Shadee Elmasry – Wahi Explained- Does Allah Speak to People

AI: Summary ©
The transcript discusses the history and characteristics of the Wahi language, including its complex and diverse language, importance of knowledge and understanding, and the use of "monster of Islam" as a term. The concept of "monster of Islam" is not universal and may not persist long periods of time. The sharia is the instinct of the beast and the beast creates them with an instinct, creating them with an instinct. The sharia is the instinct of the beast and is the easiest way to discover the truth.
AI: Summary ©
What is Wahi?
And here we begin with this ayah.
This is a nice piece of knowledge for
everybody to know.
It is explicit in the Qur'an.
أعوذ بالله من الشيطان الرجيم وَمَا كَانَ لِبَشَرٍ
أَنِي يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيَأْ أَوْ مِنْ وَرَيْهِ
حِجَابٍ أَوْ لِيُرْسِلَ رَسُولَهُ فَيُحِي بِإِذْنِهِ مَا يَشَاءُ
إِنَّهُ عَلِيٌّ حَكِيمٌ First of all, the word
Wahi, linguistically speaking, means any form of communication
that is not seen or heard.
That's the linguistic meaning of the word Wahi.
And so Allah Ta'ala tells us that
He does not speak to people directly.
In this world, in the next world, yes.
But in this world, no.
He does not speak to people directly.
Except by Wahi, or behind a veil, or
through a messenger.
So Wahi, we know, is when the Prophet
ﷺ would feel a couple things.
Number one, an immense weight crushing his body.
But it's unseen.
He can't see it.
But it feels like it's extremely difficult.
And even one time he was on a
camel, when he received Wahi, the camel had
to sit down from the weight.
And one time his leg was over the
thigh.
His knee was like leaning on the thigh
of a Sahabi.
The Sahabi thought his femur would break from
the weight.
Number two is heat.
The Prophet would sweat in the middle of
the winter when Wahi came down.
Number three, the ringing of a bell.
And they would see that the Prophet ﷺ
is in duress.
He's in struggling.
Because this is, Allah calls it the Quran
Thaqeel.
A man came to Imam Malik and he
said, I have a question.
And the Malik said he did not know.
That he would have to research it.
He said, so just tell me what you
think, because it's a small issue.
He said, Allah Subhanahu Wa Ta'ala says
that we have revealed upon you a heavy
word.
There is nothing light in religion.
Nothing in ilm is a light matter.
That's the third attribute.
Three attributes of this Wahi.
Then it would be lifted.
And when it would be lifted, the Prophet
would always have a big smile on his
face.
And he would recite what was told, what
he received.
That's the description of the Wahi.
No human being will receive this except the
Messenger of Allah ﷺ.
And of course, that is the number one
method in which the Quran was revealed.
Now we go to number two.
What did the ulema say?
Means knowledge.
A piece of information.
Something enters your heart without you knowing from
where.
It was not mukhtasab.
It was not a jumble up of your
ideas.
For example, let's just take as an example,
this drink, Khyber's dirty chai.
When this guy comes up with the dirty
chai, which is throwing some espresso on the
chai.
You can attribute that to your ideas.
You're thinking about espresso all day, you're thinking
about coffee all day.
So one day you mix the two, right?
That's the idea.
So certain ideas are a result of they're
already in your mind.
But when an idea comes into your heart,
you don't know where it came from, and
it was not something you were ever thinking
about.
And it's totally novel to all your other
ideas.
And of course, this is related to the
deen.
Benefits in life and religion.
Then that is what's known as ilham.
That is what is the definition of aw
min warai hijab.
We turn that ilham.
Min warai hijab means you do not see
the origin of where it came from.
Just qudifat fee qalbi.
So who, for example, received this?
The mother of Musa.
The mother of Musa received this.
It entered into her heart, put him in
the river.
And she knew that was no mother ever
would think of something like that.
Because she knew it was from Allah.
And Allah called it wahi.
So that is wahi in the linguistic sense
of the word.
Technically speaking, in sharia, wahi equals the Quran.
And there's no wahi after Rasulullah.
So that is ilham.
And when the messenger salallahu alayhi wasalam receives
ilham and speaks it to the people, it's
called hadith qudsi.
Number three.
This is the second manner by which the
Prophet salallahu alayhi wasalam received the Quran.
Sayyidina Jibreel used to come in a form.
And the most similar person that lived at
that time, that looked like that form, was
Jihya al-Kalbi.
Some people think, why did he come as
Jihya al-Kalbi?
He's a random Sahabi.
A, number one, it's a sharaf to Jihya
al-Kalbi.
To elevate his name.
Where else do you hear his name?
That he looked like Jibreel.
Secondly, it may not necessarily be for a
reason.
It's just this is how Jibreel looked in
his human form.
And Jihya happened to look like that too.
So there's no other connection beyond that.
Al-Kalbi means his tribe used to train
dogs.
People wonder, why would you call someone al
-Kalbi, right?
It means that his tribe used to train
dogs.
And his tribe was famous for that.
So Jihya al-Kalbi, he had an appearance
that had that long black hair, as Sayyidina
Jibreel has described, that was always looking wet.
And he would always wear white clothes and
look like he just came out of a
shower.
And the Sahaba, why that was unique, anybody
who's ever lived in a desert knows that
wet black hair is not going to be
wet for long.
It's going to be dusty.
The water on the hair will stick.
That will cause the dust to stick on.
So you're never going to last a long
time with wet black hair.
In those old days, if you came out
with a shower, having taken a shower, that
means you stayed at someone's house, right?
Because you couldn't have traveled.
You would be dusty and disheveled if you
traveled.
So therefore, whose house did you stay at?
And if you know that how Medina was,
was so small.
Everyone lived next to each other.
In this studio that we have here, there
could be a house here and a house
there.
Literally, the homes were so small.
They're almost like tents, right?
Living in Mecca and Medina was almost just
like living in, you go to a tent
campground in Vermont or Massachusetts or Pennsylvania, and
you see tent here, tent there, tent there.
That's how they used to live.
Houses were so small, sometimes tents too.
In any event, Sayyidina Jibreel would simply speak
to the Prophet like a human speaks to
another human.
And the Prophet said that was the easiest.
And how the Prophet reviewed the Quran with
Sayyidina Jibreel was in the form of a
human.
So Jibreel would come to him, and they
would sit together, and they would recite, and
Sayyidina Jibreel would say, remove this ayah, put
this ayah, elevate this ayah, put this surah
first, put this surah second.
So that is the methods by which the
Quran was revealed was method one and method
three.
Sayyidina Imam At-Tahawi says, وَأَنزَلَهُ عَلَىٰ نَبِيهِ
وَحْيَا وَصَدَّقَهُ الْمُؤْمِنُونَ عَلَىٰ ذَلِكَ حَقًّا He sent
it down upon his messenger as revelation.
The believers accept all of this as truth.
Linguistic meaning of wahi, any communication cannot be
seen or heard.
Technical meaning in sharia, revelation of the Quran
to the messenger.
Now wahi to prophets, non-prophets, and animals
is all mentioned in the Quran using the
linguistic meaning.
And to prophets, it's the holy book they
receive.
To non-prophets, it's inspiration to do something
like the mother of Moses.
And to animals, it's the instinct with which
they were created.
Every animal is created with an instinct.
So that means Allah Ta'ala does not
send an angel to the bees to speak.
Nor does he thrust from himself knowledge into
their hearts.
Rather, he creates them with an instinct.
I mean the instinct of the bee and
the ant, these are like amazing animals.
Just because they're small is irrelevant.
Microchips are small too.
And these are the people make billion dollar
industry on the little microchips, right?
The bees, their knowledge that they have, and
they sense another bee has been at the
pollen, right?
They don't take from it.
They only eat what's Tahir, right?
You see the man is about to be
engaged.
Forget that.
You know that your brother on Friday, he
has a meeting with sister so-and-so's
family.
You say, okay, that's Friday.
Today's Monday.
And you go out there, right?
Let me beat him to it.
Haram.
It's haram to do.
Also bargaining.
We're almost at a deal.
You can't cut in the middle and say,
I got a better deal.
You can't do that.
So the bees don't do that.
When they see that another bee has been
at this flower, he goes to a flower
that no one's touched before.
So the bees are amazing creatures and amazing
animals.
Ants have their own Sharia too.