Shadee Elmasry – The Ten Principles for the Science of Hadith ONLINE CLASS

Shadee Elmasry
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The concept of "has been" in science is discussed, including the use of "has been" to protect against evil behavior. The speaker emphasizes the importance of following the Prophet sallama and not being associated with "medicals." The segment also touches on the history of Islam, including the importance of recognizing the Sun State and following the Sun airline's shaping of society.

AI: Summary ©

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			sallahu wa ala Sayyidina Muhammad
wa ala early he was after he was
		
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			salam about my name is Hassan
Salah and I will be teaching all
		
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			lumen Hadith in the upcoming term
using the book that our chef and
		
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			teacher Dr. Sharon mustard wrote
for the sciences of Hadith. And so
		
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			in order to give people who do not
have much of a background, in the
		
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			sciences of Hadith, I will be
going over the my bed luxury or
		
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			the 10 principles for a lumen
Hadith and the MOBA de la Shura
		
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			are principles that a beginner
student in any science can use to
		
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			help them conceptualize a science
before getting into so that they
		
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			do not make mistakes in mixing up
one science with another. You want
		
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			to know exactly what is Al Hadith
from animal fat from also because
		
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			there are things that are called
istilah technical terminologies in
		
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			each science and you do not want
to mix them up between one science
		
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			and another. For example, the word
sadhana mean something to the
		
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			scholars of will soon and mean
something else to the scholars
		
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			effect and can mean something
totally different to the scholars
		
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			of Arcada and so on and so forth.
And not just as Tada there are
		
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			many other things that can mean
something in one science and mean
		
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			something different and another
science and so from the from the
		
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			signs of somebody who has done is
that they put things in their
		
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			proper place, and that's something
that we want to get right from the
		
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			beginning. And so we will go over
a poem that lists these my bed at
		
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			Alaska, and so it goes in a bed
colophon and Ashura I'll have dual
		
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			Maduro sama Samara when this
button Wofford Lu who will well
		
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			there will this will list them
dead Hawk Mushara Mercer you don't
		
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			well bah bah bah dicta woman Dar
Al Jimmy has a short offer. And
		
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			the translation goes, Verily the
principles for every science are
		
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			10 The definition the subject, and
then its fruits, its relationship
		
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			to other sciences, its virtues and
the founder, the name the sources
		
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			and the judgment of the lawgiver,
meaning Allah subhanaw taala, then
		
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			the issues and then some satisfy
themselves with part of it.
		
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			However, the one who knows them
all acquires honor.
		
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			So we begin with ahead, and ahead
linguistically means the end of
		
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			something or its limit or its
barrier. And what we mean here is
		
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			the definition that RDF and the
Allamah they seek for what is
		
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			called definitions are gem that
mana, which translates to
		
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			comprehensive yet definitive, we
want to look for definitions for
		
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			every science, that gather
everything that has to do with
		
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			that science, however, block
there's a limit that so that's
		
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			something that has nothing to do
with the science does not enter
		
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			in. And so the definition that we
have for Elman hadith is the
		
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			knowledge of principles that
allows one to know the state of a
		
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			chain, and its text in order to
accept or reject it. So we're
		
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			looking at two things. We're
looking at what's called the
		
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			isnaad, the chain of narrators
going back to whoever speaking,
		
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			and then the meta in the text,
which is the words or what's going
		
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			on in the actual text where the
Senate ends. Now we come to El
		
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			Salvador, which is the topic or
the subject focus. And when we
		
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			look at Helaman Hadith we divided
into two types. We have al Hadith
		
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			Leviathan, where Al Hadith the
Royerton as for animal Hadith
		
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			Leviathan, this deals with the
study of the sonnet, the study of
		
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			the chain itself, the chain of
narrators connecting one to the
		
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			sonnet to the mitten, and then we
have animal Hadith, the Royerton,
		
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			which is the study of the meanings
of the text, the meaning of the
		
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			mutton, which is that which the
Senate ends up, right so you have
		
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			the Senate and then you have
whatever is going on in the meta
		
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			and the statements or the actions
or what have you. And so we
		
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			understand that the main subject
matter of animal hadith is
		
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			research into the chain and texts
in order to accept or reject
		
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			headaches.
		
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			And then we come to a summary of
the benefits the fruits, what are
		
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			we going to get out of this
knowledge? Why do we want to
		
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			bother ourselves with learning
this there's a few reasons and I
		
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			will only go over a couple. The
first is modified to say home in a
		
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			soccer game, which is to know the
authentic the strong from the weak
		
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			narrations. Second is to protect
the Sunnah from antagonists to
		
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			protect the Sunnah and the deen
from the enemies of Islam. And
		
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			those people who want to come in
and attack Islam, the enemies of
		
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			Islam they lost all hope in
attacking the Quran. However, one
		
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			thing that they tried to do is go
for the Hadith corpus itself. And
		
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			by doing and by studying this and
we're able to protect ourselves
		
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			from the shuba hat that come from
these people, and that we will not
		
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			be affected. We will have strong
Eman, you're keen that what comes
		
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			to us from the Prophet sallallahu
Sallam until now is authentic and
		
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			that we can trust it and we can
use it as a source.
		
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			Next, this protects all of the
other Sharia sciences because all
		
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			of the other Sharia sciences are
built off out of many things, the
		
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			Hadith and so if we protect the
Hadith, we protect all of the
		
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			other Olam.
		
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			And then next it protects us from
attributing to the Prophet
		
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			sallallahu alayhi wa sallam, that
which he did not say or do
		
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			and this is a very important
matter we do not want to
		
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			mistakenly attribute something to
the Prophet sallallahu alayhi wa
		
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			sallam mistakenly
		
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			As the Prophet sallallahu sallam
said in the Moto letter, Hadith
		
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			and mutawatir means that it is a
Hadith that is so far widespread,
		
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			it's impossible for it to have
been a lie. And we will go over in
		
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			the course more details of what
the mutawatir is.
		
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			And so the Hadith goes Rasulullah
sallallahu alayhi wa sallam said,
		
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			men gathered by Allah Yamata
handmaiden, familia turbo word
		
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			Mikado whom Anna Nagar
		
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			the translation goes, whoever lies
upon me, let him prepare his seat
		
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			in the fire. And this is a very
grave matter. The prophets Allah,
		
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			Allah made it very clear not to
make up forgeries against him. And
		
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			so we do not want to be people who
mistakenly carry these forgeries
		
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			as it is such a dangerous issue.
off that point. We have the famous
		
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			scholar Abdullah Mubarak, who
said, it's not been a dean, well,
		
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			no, let's not lock Allah, Masha,
Masha, that is snad the chain
		
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			which is the main subject, that
one of the main subjects that we
		
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			study in the science is the
religion itself. And if it was not
		
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			for the isnaad, then whoever wants
to say something about anything
		
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			can say what they want. And so
this is not and this protects us
		
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			from these type of people who want
to come in and talk from their
		
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			passions from their Hauer, from
their desires.
		
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			Next, we have an expert on the
relationship, the relationship of
		
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			animal Hadith to other sciences.
		
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			And so it is a part of the Illuma
Sherea Sherea Sherea. And it
		
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			relates to all of the other
sciences fic Arcada, tafsir. Every
		
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			other science you could think of,
of the Sharia. This relates to it.
		
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			This science to master and know
the science is a prerequisite to
		
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			being a scholar, Imam, no humbled
said, if somebody does not know
		
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			the Sahaba from the soccer team,
and does not know a NASA Coleman,
		
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			so then that person can never be
called a scholar. And so for
		
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			somebody who wants to build
themselves up and really
		
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			understand this religion, this is
a science that we need to get down
		
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			to understand to learn it, and to
really understand it holistically.
		
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			Next, we have fought boohoo its
virtues. And there are many
		
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			virtues but we'll only go over a
couple. This is one of the
		
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			greatest and not most honorable
sciences from the Islamic sciences
		
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			because without it, this the
Sunnah is not preserved. Without
		
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			the Sunnah being preserved, we
cannot we do not have the ability
		
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			to follow the Prophet Muhammad
sallallahu alayhi wa sallam
		
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			accurately and we have in the
Quran Allah subhanaw taala says
		
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			called in quantum to have Boon
Allah for Taglioni you become a
		
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			lawyer for Laguna welcome. Hola
Hola. Fuhrer, Rahim.
		
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			Allah subhanaw taala says to the
Prophet sallallahu alayhi wa
		
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			sallam to say, if you love Allah,
then follow me meaning the Prophet
		
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			sallallahu alayhi wa sallam, Allah
will love you and forgive you of
		
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			your sins. And so if we want to
attain the love of Allah subhanaw
		
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			taala we need to follow the
Prophet salallahu alayhi salam,
		
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			and in order to follow the Prophet
sallallahu alayhi wa sallam, we
		
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			need the Hadith we need the sunnah
to be preserved. And that is the
		
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			virtue one of the many virtues of
this Al Al Imam as a youth he said
		
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			ha Salah who had the will OMA be
Felicity Usha al isnaad Will
		
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			unserved will Arab Imam assuta He
says that Allah subhanaw taala
		
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			uniquely attributed three things
to this ummah, he did not give it
		
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			to any other nation. And the first
of these three is the snad is the
		
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			chain. This is something very
unique to Islam. And without this
		
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			isnaad We cannot authenticate and
verify our deen and this is what
		
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			differentiates Islam from any
other religion because everything
		
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			that we have from the Quran and
the Sunnah we can establish we can
		
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			firmly say with certainty with
Yaqeen, that this is what the
		
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			Prophet sallallahu alayhi wa
sallam said, and no other religion
		
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			can say such a thing for
themselves.
		
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			And next we go to a while that the
founder, the pioneer, are the
		
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			first to codify this knowledge.
Now, before we get into this, it's
		
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			important to note that just
because somebody is the founder of
		
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			a knowledge does not mean that
they are the first ones to
		
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			actually use it. What we mean here
by founder is the first one to
		
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			write about it. A full book codify
it as its own science. So for
		
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			example, will Solon fake was
codified by Imam Shafi. However,
		
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			scholars before Imam Shafi were
using azul. However, it just
		
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			happens that Mama Schaeffer is the
first one to write a full book
		
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			comprehensive book just about
rasool and likewise, we have the
		
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			great quarter Sunni scholar, and
kadhi, Abu Muhammad Al Hassan,
		
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			around Hornsey who passed away 360
Hijiri. And he's the first person
		
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			to write a book complete book
dedicated to this science.
		
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			And so we understand from this
that he is the founder. He is the
		
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			world that even though scholars
before him spoke about the science
		
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			and use the color of the science,
the principles of the science, we
		
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			have enamel Shafi in his reseller,
who wrote extensively in his
		
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			research about the human Hadith
however, he didn't he that book
		
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			was a book of also not a book of
Hadith. Not a book was sold
		
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			Hadith. And so the elements say,
this is not the first book on on
		
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			or solid head. It's the first
book. It's a book on ossola
		
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			effect. And next we come to Al
Wilder, the founder or the Pioneer
		
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			or the
		
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			First codify the science.
		
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			And this is the great photo Sunni
scholar Accardi Abu Muhammad Al
		
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			Hassan Aranha. Rosie, he passed
away in 360 Hijiri. And he's the
		
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			first write a full, comprehensive
and complete book about the
		
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			science. Now it's important to
note that just because he is the
		
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			founder of the science, that does
not mean He's the first person to
		
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			speak about it, just as a Lima
Masha is the first to write a full
		
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			book about Rasul Feck. He was not
the first person to use OSU
		
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			principles as scholars who came
before him were using it and so
		
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			did the sahaba. However, he is the
first one to write a complete book
		
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			outlining the principles. And
likewise, we have a chef around
		
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			Hornsey, who is the first one to
codify the science in a full book,
		
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			and to spin it off into its own
science before him, mr. chef and
		
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			he wrote in his research about the
color out of animal Hadith,
		
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			however, he did not write a full
book on it, it was part of a, a
		
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			greater of Seoul book and so the
scholars say this, he's not the
		
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			welder. Right, he included it in
his book on US soil, and many
		
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			other scholars who came before
Shafi even they spoke and they use
		
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			the principles of Hadith, the
animal Hadith, they use these
		
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			principles in order to
authenticate a Sunni to transmit
		
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			Hadith. So it was something that
was going on. However, the Sheikh
		
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			was the first one to codify it in
a complete book by itself, and to
		
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			spin it off into its own science
that can be later expanded upon.
		
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			And then next, we come to alyssum.
The names and there are many names
		
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			for the science but we will
suffice with the couple. The first
		
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			one is minimal Hadith. Then we
have also al Hadith which is the
		
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			foundations of Hadith, Koba will
Hadith principles of Hadith, and
		
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			will author the knowledge of
narrations and masala Hadith
		
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			Hadith nomenclature or Hadith
terminologies.
		
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			And then next we come to a list
them that the sources and who is
		
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			the source of the science, who is
the source of elemental Hadith the
		
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			source is none other than enamel
NBS, say you will mursaleen
		
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			OhioHealth ala Sayyidina Muhammad
sallallahu alayhi wa sallam, he is
		
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			the source of this knowledge. And
we have the source of this
		
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			knowledge being the Quran and the
Sunnah in the Quran, Allah
		
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			subhanaw taala has many areas
indicating us to use certain
		
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			principles to verify Hadith to
verify certain things. And we take
		
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			a lot of the principles from the
Quran. We have many ishara many
		
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			things from the Quran pointing us
to follow the Prophet sallallahu
		
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			alayhi wasallam and this is
something we will go over in
		
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			detail and in depth in the book in
order to establish that the Sunnah
		
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			is something that is authoritative
from Allah subhanaw taala in his
		
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			book.
		
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			Next we have the regional the
narrator's in the chains, they are
		
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			the source, we need to know which
regional or which, which one is
		
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			which one is thicker, which one is
good, which one is Mancha, Al
		
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			Hadith, which one we reject,
right, which ones are liars, which
		
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			ones are fabricators, maybe some
of them have weak memories, which
		
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			ones are okay, memories, these are
all things that we need to know.
		
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			And these are the sources. And
then they had the thin who do the
		
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			work in order to verify these
Hadith that they came to us in a
		
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			sound way.
		
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			And next we come to Al Helcom. The
home of Allah subhanaw taala in
		
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			this knowledge. And so we have two
things, we have two things that
		
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			are called Alfred the line will
first Keifa Okay, we have the
		
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			fourth line, which is obligatory,
something that is obligatory,
		
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			obligatory upon every single
Muslim. And these are things like
		
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			salah, taharah, Zakka,
		
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			Hajj, if you're able to make Hajj
to know the rulings of these
		
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			things, before you get married to
know the rulings of marriage and
		
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			divorce, and so on and so forth.
And then we have what's called
		
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			firstkey failure, which is
something that has an obligation
		
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			on the community. And as long as
certain people there's an amount
		
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			of people fulfilling this
obligation the whole community is,
		
00:13:48 --> 00:13:51
			is okay. But if nobody's doing it,
then the whole community is
		
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			sinful. And so the hokum of animal
hadith is that it is a fourth key
		
00:13:56 --> 00:13:59
			fire, it is a communal obligation.
		
00:14:00 --> 00:14:05
			And lastly, we come to Messiah al
the issues the issues related to
		
00:14:05 --> 00:14:07
			masala Hadith and there are so
many and there's so many that we
		
00:14:07 --> 00:14:11
			will go over in this book as we
study it. However, we will go over
		
00:14:11 --> 00:14:14
			a small amount it is to know the
so what are the conditions of a
		
00:14:14 --> 00:14:19
			sahih Hadith? How do we know it?
So here? What is a Hassan Hadith?
		
00:14:19 --> 00:14:23
			What makes it Hassan as opposed to
Sohei as opposed to life? What
		
00:14:23 --> 00:14:27
			makes a hadith Bife? What makes it
fabricated? How do we know it's
		
00:14:27 --> 00:14:31
			fabricated? We have issues such as
the Allah, the hidden defects of
		
00:14:31 --> 00:14:34
			headlights? How do we know if
there's a hidden defect? Who is to
		
00:14:34 --> 00:14:38
			find a hidden defect? How does
that work? The Shadow Hadith, the
		
00:14:38 --> 00:14:42
			irregular Hadith, the third least
which is the masking of Hadith. So
		
00:14:42 --> 00:14:45
			what is that we'll have a whole
case study about this Alamo riddle
		
00:14:45 --> 00:14:48
			the knowledge of the narrator's
themselves and we'll go over
		
00:14:48 --> 00:14:51
			another case study relating to
Alamo, regional and much more.
		
00:14:51 --> 00:14:55
			There's so many different topics
but the main issue is the
		
00:14:55 --> 00:14:59
			authentication of the isnaad. That
is the most that is the thing that
		
00:14:59 --> 00:14:59
			we're most concerned with.
		
00:15:00 --> 00:15:04
			And now we come to Mercer L, the
issues related to the science. And
		
00:15:04 --> 00:15:07
			there are many issues that have to
do with animal Hadith. And there's
		
00:15:07 --> 00:15:10
			so many to talk about. However,
we'll go over a couple. The first
		
00:15:10 --> 00:15:14
			is the sahih. What makes the
Hadith so what are its conditions?
		
00:15:15 --> 00:15:17
			What is a Hassan Hadith? What
makes her husband as opposed to
		
00:15:17 --> 00:15:21
			say her life? What makes a hadith
life? And where are the different
		
00:15:21 --> 00:15:24
			types of life? There are so many
different types of life? And then
		
00:15:24 --> 00:15:28
			the fabricated Hadith How do we
know it's fabricated the LOL of
		
00:15:28 --> 00:15:31
			Hadith, the hidden defects in
Hadith and how all of that works,
		
00:15:31 --> 00:15:35
			the shadow Hadith, the irregular
habits, we have to at least, which
		
00:15:35 --> 00:15:39
			is the masking of Hadith, certain
people would mask certain Hadith.
		
00:15:39 --> 00:15:41
			And this is a big topic that we'll
go over and we'll have a whole
		
00:15:41 --> 00:15:46
			case study on it. The ALMA
regional ajaw deal, which is the
		
00:15:46 --> 00:15:49
			knowledge of the narrators and
authenticating these narrators and
		
00:15:49 --> 00:15:52
			how that entire process works. And
there are so many more that will
		
00:15:52 --> 00:15:56
			go over in this book. However, the
main issue of the science is the
		
00:15:56 --> 00:15:59
			authentication of the isnaad that
was what we are most concerned
		
00:15:59 --> 00:16:02
			with, and all of these in some way
or another come back to the
		
00:16:02 --> 00:16:06
			authentication of isnaad. So that
we have with certainty that what
		
00:16:06 --> 00:16:10
			came to us as the Sunnah is still
intact. And so I hope that you
		
00:16:10 --> 00:16:14
			will join us in this term to study
these different topics was sal
		
00:16:14 --> 00:16:17
			Allahu ala Sayyidina Muhammad wa
ala alihi wa sahbihi wa salam was
		
00:16:17 --> 00:16:18
			Salam o Alikum