Shadee Elmasry – The Power of Dhikr & Du’a

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of vicar and vicar in relation to one's relationship with Allah, and caution people about following rules of Islam, including following etiquette etiquette rules and avoiding negative comments. They stress the need for strong understanding of one's knowledge and the importance of trusting one's abilities, particularly in light of popular and misunderstood statements. The use of "the spirit" and "The afterlife" are emphasized as examples of words and phrases in language and practice, and the importance of words and phrases in practice is emphasized.

AI: Summary ©

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			Well we
		
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			grew up
		
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			in LA
		
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			but at the same time besides LA is
the thing that follows right after
		
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			the components of Victor and
speaking directly with Allah. And
		
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			that is extremely necessary for us
to understand and kind of like
		
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			capitalize on or to make sure that
whatever needs we have you're
		
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			communicating with Allah.
		
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			So for that, we will have Dr.
Shadi talked about it today and
		
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			hopefully next week as well.
		
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			Rasulillah while he was some
human, alright, so, I like to
		
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			begin the subject of drop
		
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			with another subject. Another
question that comes up to a lot of
		
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			people and a lot of people.
		
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			A lot of people actually have a
problem with this. And they
		
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			sometimes have a crisis basically.
And that is a simple question of
		
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			why
		
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			do bad things happen? And why is
this important? This subject is so
		
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			important because if you are going
to benefit from vicar and dua,
		
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			okay. You must be able to handle
the impetus, the impetus that will
		
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			push us to Vicodin, da, okay. And
DA is really a type of liquor and
		
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			it's one of the best forms of
liquor but it's a little bit
		
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			different. It's better actually,
dua is greater than dua is greater
		
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			than okay. It believes he did a
lot of Vica and that what caused
		
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			him to elevate he was weakened to
up Believe it or not, right? Dua
		
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			means is comes from someone
humble. Right? Someone humble, and
		
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			it believes was not humble. Okay.
So, dA is a symbol symbolizes your
		
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			relationship with Allah azza wa
jal. So, your toe hate of Allah
		
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			azza wa jal is actually embedded
in the moment that you make a DUA,
		
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			right? Because obviously, you're
only calling one God.
		
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			Your belief in the power of Allah
azza wa jal is embedded in your
		
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			process of dot because obviously,
you're not going to ask someone
		
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			powerless, okay? You're feeling or
your admission that you are a
		
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			humble servant, that you are, who
low and you're asking from someone
		
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			higher is embedded in your DUA.
Okay, it's embedded in your drug.
		
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			So the one who makes da da is the
best a bet that you can do after
		
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			from the after your obligatory
prayers. Da is the best, the
		
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			better you can do. Okay. Someone
was asked. I'm making a lot of
		
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			vicco. But I'm not advancing. I'm
still the same person. Right? I'm
		
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			not events, okay.
		
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			The answer request answer is, how
much do I or you making? Okay? I
		
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			really hope parents is enjoying
those freedoms, aren't you? Right?
		
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			If it was anyone else, I wouldn't
have said anything. But it's
		
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			Harris. Right. So they've got so
what's your McCall where were we?
		
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			We were saying someone was making
a lot of thicker, okay. But he
		
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			wasn't advancing.
		
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			He was asked, Are you making a lot
of DHA?
		
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			Right? And the answer was no, he's
not making a lot of DHA. Right?
		
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			All right, you got dua is greater
than thicker, and it's type of
		
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			thick and it's the type of thing
but what's the difference vicar
		
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			itself is to strengthen your
spirit vicar itself is to raise
		
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			your ranks. The vicar itself is to
cool your anxiety. Okay? vicar is
		
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			almost like
		
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			vicar is very beneficial to
yourself. But it's not necessarily
		
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			admitting your weakness. And Allah
azza wa jal loves for us to admit
		
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			our weakness. Okay? This is why
one of the best stickers is La
		
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			ilaha illa Anta Subhana indiquant
two minute volume vitamin, you
		
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			need to study this they could know
it very well because when you are
		
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			in trouble, and not only any
trouble, why is this thicker
		
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			special? Okay.
		
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			Well, Prophet Ibrahim was in
trouble and he said another great
		
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			that could pass when Allah when
Amma Rocky, Allah is enough for
		
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			me, and the blessing is the one
that I rely on. But Prophet Yunus
		
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			he said another Decker he was in
trouble too. He said, There's not
		
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			worthy of worship but you glory be
		
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			to use Subhanak in the context of
volume in the word Subhan. When we
		
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			say Subhan, Allah or Subhanak
means you are flu free from
		
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			blemishes. Alright, Allah is
declaring that Allah has no flaws,
		
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			and hemtt
		
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			Right you always attached via
unhemmed Hammond means that you're
		
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			declaring that Allah possesses
every virtue, everything good
		
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			Allah possesses. So this is why we
say Subhan, Allah Subhan, Allah
		
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			hamdulillah these are the meanings
of these two. All right, Subhan
		
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			Allah, Allah is free from all
blemishes. Alhamdulillah Allah is
		
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			the Possessor of all virtues. But
why is it that Prophet Yunus is
		
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			Salam? His vicar is different from
Prophet Ibrahim's? Prophet
		
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			Ibrahim's Decker is when someone
oppresses you,
		
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			you say has been allowing them,
but most of the times we're not
		
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			oppressed, right? We oppress
ourselves. We make mistakes, we do
		
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			sins and wrongs and end up in big
trouble. This is where you need
		
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			the vicar of Prophet Yunus. I
said, I'm and this is why the
		
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			prophets I send them said, Don't
ever say you're that anyone,
		
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			anyone is better than Yunus.
Because Prophet Yunus we know him,
		
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			right? He went to give Dawa to the
people in Nineveh era. And he
		
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			ended up getting frustrated with
them. And he left them without
		
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			permission. Prophet is not allowed
to leave without permission. Okay.
		
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			Then the whale swallowed him. And
he was in the darkness, the same
		
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			darkness that they were in and he
was cloistered. So they don't know
		
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			that he he's now experiencing
darkness and he's experiencing
		
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			being cloistered up. Well, cover
is darkness as well. And it's
		
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			being cloistered up. So he didn't
really understand that how bad
		
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			Cooper is. So Allah azza wa jal
taught him, not by making him go
		
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			through Cofer, but showing him you
see this year in the stomach of
		
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			dwell, you don't like it?
Likewise, they're, they're in a
		
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			stomach and they're in a closed
dark space. Right? In a bigger
		
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			sense through the heart, right? So
prophesy, Sam said, don't say
		
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			this, because you Prophet Yunus
went through that, so that we can
		
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			learn a lesson that when you make
a mistake, when you're in trouble
		
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			because of your own misdeeds, this
is where you need the vicar La
		
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			ilaha illa Anta Subhanak in the
country, Mila vitamin, there is
		
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			none worthy worship but you.
		
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			Glory be to You or your few are
free from blame for flaws, and I
		
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			am from the wrong doors. So Allah
azza wa jal, you've combined
		
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			everything here. You've given
Allah to hate. You've mentioned
		
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			that he his glory, right and his
attribute of having no flaws. And
		
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			then you've also blamed yourself.
		
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			If you aren't, you're a bad,
you're wicked and you're to be
		
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			strong, blame yourself. Then Allah
azza wa jal never punishes someone
		
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			who's already blaming himself. And
if he punishes them, he will
		
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			benefit from that punishment. All
right. All right. If you get
		
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			suffer a consequence, after your
penitent of your sin, you will
		
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			benefit from that consequence.
Okay, it looks bad, it looks like
		
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			you're being punished, but you'll
benefit from it like that. Now,
		
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			again, I'm backtracking to
something else before all this,
		
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			okay, before they could enter is
comes in impetus and that is bad
		
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			happenings. Things that you don't
like to happen in your life,
		
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			things that are bad, because when
Allah azza wa jal loves to hear
		
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			your voice, he pours upon you
trials and tribulations and things
		
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			that are no good. And you have to
learn how to handle
		
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			in the realm of belief things that
are no good, okay. You need to let
		
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			Nurten understand the value of bad
happenings, the one who can value
		
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			and understand the wisdom and then
utilize okay, like a fulcrum. That
		
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			occurrences is the one who will
travel to Allah fastest, you will
		
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			go to Allah as Allah says Pharaoh
Illallah li to Allah azza wa jal,
		
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			okay, and Allah azza wa jal talks
about a competition among society
		
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			in all right, are you Homer ocra
were to do another meta Hua funada
		
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			decided in the look which one of
us can be closer, and they are
		
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			hoping for his reward and mercy
and fearing his punishment. Okay,
		
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			so bad occurrences. Why did bad
things happen? Okay, why did bad
		
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			things happen? I just posted this
stuff today because someone asked
		
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			me about it and they said, their
family members have a big issue
		
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			with a recent death of someone
young. Why do bad things happen?
		
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			Okay, so if Allah is just unfair,
why do bad things happen? Okay, if
		
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			he's got mercy, why do like babies
born with deficiencies or things
		
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			like this? So firstly, embedded in
this question, okay. If you is you
		
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			believe in Allah. Because if
you're saying Why does Allah cause
		
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			bad things to happen? In this
question, you are admitting your
		
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			belief and Allah no one
		
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			believes in God not a Jew or
Christian or Muslim except you
		
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			believe in another life after this
life.
		
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			This is the first point, you will
believe in Allah azza wa jal,
		
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			you're mentioning him in the
question, you then must believe in
		
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			the afterlife, right or wrong,
right? So you believe in the
		
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			afterlife, we got to bring up the
subject of the afterlife always,
		
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			you must never try to imagine life
and study a matter in life without
		
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			reference to the afterlife. This
is like the way that God wants you
		
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			to view things just this life. And
this is how secular news is
		
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			treated, we analyze things just
this life. And most of them never
		
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			analyzes a situation from just the
perspective of this life. Who does
		
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			so is a fool. Because in your
belief, you admit the belief of
		
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			the afterlife, and you believe
that it's greater than this life.
		
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			So everything that you analyze,
you must have in the realm of it,
		
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			okay, in the context of it the
afterlife. And not only that, the
		
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			greatness of the afterlife over
this life. The your Eman is almost
		
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			proportionate to how much you're
thinking about the afterlife.
		
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			Another question, if you might
imagine is up and down. And why is
		
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			it some people have fear of Allah
and others don't? It's all about
		
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			one simple question. How much are
you thinking about the afterlife?
		
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			It's a very simple question. Okay.
If you are adding that dose, you
		
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			will notice a change and you don't
even have to try to change you
		
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			will change. Okay, you did not
have to try to change it, you got
		
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			to run. Alright, if someone's
running because they say I need to
		
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			get in shape, you're gonna run to
two blocks, and here you're gonna
		
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			be tired. Okay? But if there's a
dog running after you, you don't
		
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			need to tell anyone to run. He's
going to run on his own. Right? It
		
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			could be you know, most out of
shape person. Right, and you will
		
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			see them running. Likewise, the
tell someone to try to eat
		
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			something that doesn't look good.
Okay. A kid won't eat it. But if
		
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			it looks, it's got sprinkles on
it. Right? And it's looks bright,
		
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			like ice cream. You don't need to
tell him to eat it. All right, so
		
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			description of the afterlife, and
one of the series of the brothers
		
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			you should do a series and you
probably did it last time
		
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			about the unseen
		
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			but not even the unseen the
afterlife description of that all
		
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			the afterlife right from the grave
all the way to the Hellfire to the
		
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			paradise to the judgment, what
matters in the judgment, what
		
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			doesn't? Okay, the vicar dimension
of the afterlife. So this is the
		
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			first thing that we have to come
to mind when we ask the question,
		
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			Why does Allah cause PDS bad
things to happen? There's an
		
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			afterlife. Now when we say that
there's an afterlife, it allows us
		
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			to bring in a second question.
Okay. The second question which is
		
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			what? Which is? Second question is
if we believe in an afterlife,
		
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			then what are the consequences of
bad things in the afterlife, and
		
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			we notice Prophet didn't leave us
in the dark. Prophet peace be upon
		
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			him said very clearly, every
single thing
		
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			that causes you hum, or a GM and
have anxiety about the future of
		
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			GM about the President hasn't
about the past. Three things have
		
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			come and hasn't. Him is about
anxiety about the future of GM is
		
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			present state anxiety or upsetness
and hasn't is about the past. And
		
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			the province is that he mentioned
these three things then
		
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			Ashoka not even a prick on the
skin. So these are what emotional
		
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			difficulties and physical
difficulties, the physical
		
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			difficulty at the level of a prick
of authority. Nothing of these
		
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			occurs to a moment except that
Allah azza wa jal compensates him
		
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			on the Olympia
		
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			compensates him on the
		
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			cut what is compensation is equal.
		
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			But if he has suffered, then he
gets rewarded for it. And reward
		
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			is more than you deserve.
Compensation is good. That's
		
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			equal. All right. If I have a my
if I get migraine headaches once a
		
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			month, some people do. Okay. If I
get migraine headaches once a
		
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			month, I'm wondering like my life
is debilitated at this point one
		
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			every month I'm out for a day,
okay? Some people are like that,
		
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			okay, you're going to be
compensated, not just compensated,
		
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			compensated and if you have sub
rewarded, this goes for the Muslim
		
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			and the calf and and everyone,
ALLAH SubhanA wa Tada says,
		
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			in the haram to Allah Komodo wa
jal to Allah Maha Rama, okay. I
		
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			have prohibited you from volum and
I prohibited myself from Allah
		
00:14:40 --> 00:14:45
			azza wa jal says He prohibited
himself from the oppression. So
		
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			what is oppression harm? That's
not compensated, or you do a good
		
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			thing. That's not compensated,
alright? Not a Muslim or a
		
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			catheter. Anyone. Everyone who
does receive some harm will be
		
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			compensated in this life for the
next one.
		
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			for both, and anyone who does
good, it will be received a reward
		
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			in this life, or the next or both.
Okay, so we have to realize that
		
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			so if we're told, and we know for
sure, okay, that the compensation
		
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			of the afterlife, okay, it turns
it eternal. And the suffering of
		
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			this life is temporary than what's
a better deal. Which one is a
		
00:15:23 --> 00:15:27
			better deal? If I'm going to
suffer if I'm suffering in this
		
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			life? Well, this life is only 60
or 70 or 80 years, but the
		
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			compensation is eternal. So who's
winning at the end? So much. So
		
00:15:38 --> 00:15:42
			the prophets I sent him said, When
you see the reward of the blind,
		
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			you will wish that you are blind.
		
00:15:46 --> 00:15:50
			And we're not allowed to wish for
harm on ourselves or others. We're
		
00:15:50 --> 00:15:52
			not allowed to wish for harm.
We're not allowed to say Oh, Allah
		
00:15:52 --> 00:15:54
			tests me, oh, Allah bring
tribulations on me. You're not
		
00:15:54 --> 00:15:58
			allowed to say that. But prophets,
I seldom said when you see them,
		
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			you will wish that you were blind.
Okay, you will wish that you were
		
00:16:01 --> 00:16:06
			blind. Okay. So every harm is so
now we ask the question now that
		
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			we believe in the afterlife, when
bad things happen, and we know
		
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			that the compensation is eternal,
the suffering is temporary.
		
00:16:15 --> 00:16:18
			We ask the question, is this
suffering bad anymore? Or is it
		
00:16:18 --> 00:16:23
			actually good? Okay, or is it
actually good? All of you who are
		
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			studying are studying for four
years than having full medical
		
00:16:29 --> 00:16:31
			school for four years, then being
a doctor for the rest of your
		
00:16:31 --> 00:16:35
			life? Right? So is it worth it or
not? You're losing four years of
		
00:16:35 --> 00:16:40
			your life, you're gaining your
whole life. So it changes the way
		
00:16:40 --> 00:16:45
			we view good and bad so much so
that the SATA in of our OMA said,
		
00:16:46 --> 00:16:50
			The righteous of the wise people
of our OMA said the trials and the
		
00:16:50 --> 00:16:54
			tribulations are the Feast of the
wise, it's a feast. Because when a
		
00:16:54 --> 00:16:59
			trial comes upon him, he knows he
is going to be pushed towards the
		
00:16:59 --> 00:17:04
			Quran DUA and that he is earning
credit with Allah azza wa jal just
		
00:17:04 --> 00:17:09
			for bearing with his difficulty,
the only time that we can say that
		
00:17:09 --> 00:17:13
			bad occurrences in this life is
actually a punishment against you.
		
00:17:14 --> 00:17:20
			Okay? Is when the bad occurrence
causes you to do more since then
		
00:17:20 --> 00:17:22
			we say you're being punished, and
you're not going to be re
		
00:17:22 --> 00:17:26
			compensated or rewarded. This is
your punishment. Okay? Like what?
		
00:17:27 --> 00:17:30
			Okay, you lose your money, all of
a sudden, you're broke, you lose
		
00:17:30 --> 00:17:34
			your job, all of a sudden, you're
in a really bad situation. Okay?
		
00:17:34 --> 00:17:39
			As a result of this, you become a
drug addict, okay? You, you did
		
00:17:39 --> 00:17:44
			not respond well, right? Or you're
punching walls and beating people
		
00:17:44 --> 00:17:50
			up, or yelling at people, we tell
you. This is not anymore. As long
		
00:17:50 --> 00:17:54
			as you're doing that. It's not a
test anymore. Right? You're not
		
00:17:54 --> 00:17:56
			going to be compensated, you're
going to be punished. This is a
		
00:17:56 --> 00:17:59
			punishment, and you're gonna get
more punishment. Right? Which is
		
00:17:59 --> 00:18:02
			that will say, yeah, it's insane
to me through a reward of a bad
		
00:18:02 --> 00:18:07
			deed is another bad deed. Okay, so
as long as a person is having
		
00:18:07 --> 00:18:10
			somebody you need to understand
that bad things happening to you
		
00:18:11 --> 00:18:16
			is actually the first way that
Allah makes you do the grandma,
		
00:18:16 --> 00:18:21
			okay? He makes you do you have to
really not like bad things. No one
		
00:18:21 --> 00:18:24
			likes bad things, but you have to
understand them and benefit from
		
00:18:24 --> 00:18:27
			them. All right, you have to
benefit from and what are some bad
		
00:18:27 --> 00:18:30
			things that happen to the Muslims?
Well, anything that happens to
		
00:18:30 --> 00:18:35
			humans will happen to us, right.
But other things happen to us that
		
00:18:35 --> 00:18:39
			don't happen to anyone else. And
that is Allah's Will, through the
		
00:18:39 --> 00:18:45
			book, which is his prohibitions,
and his obligations, and I'm not
		
00:18:45 --> 00:18:49
			able to fulfill to stop myself
from doing a prohibition, and I
		
00:18:49 --> 00:18:53
			keep sinning. This is also a bad
happening, right? It's a bad
		
00:18:53 --> 00:18:58
			thing. When someone is, is unable
to practice the deen properly,
		
00:18:58 --> 00:19:03
			there is an obligation and I have
no strength to fulfill it. You
		
00:19:03 --> 00:19:07
			have to view this equivocally as
if you had gotten a cold or got
		
00:19:07 --> 00:19:10
			hit by a car. You have to view it
in the same way. Your own
		
00:19:10 --> 00:19:14
			shortcomings is about happening.
Okay. And your own shortcomings
		
00:19:14 --> 00:19:20
			should be the biggest impetus to
vicar and dA. Right. Your own
		
00:19:20 --> 00:19:23
			impetus so they couldn't do it.
No, nothing you someone sometimes
		
00:19:23 --> 00:19:25
			people are asking a question.
		
00:19:26 --> 00:19:30
			Allah azza wa jal, he made me in
such a way that every time I see
		
00:19:30 --> 00:19:35
			someone else who doesn't have my
problem, I just feel so depressed.
		
00:19:36 --> 00:19:40
			Right? Anytime this comes to you,
you have to have wisdom. This is
		
00:19:40 --> 00:19:44
			Allah's impetus to you at this
point. Remember me because I'm
		
00:19:44 --> 00:19:49
			your only cure. Okay, I'm your
only cure. This is how we
		
00:19:49 --> 00:19:52
			understand if we want to use why
you can't really in Islam talk
		
00:19:52 --> 00:19:55
			about one subject, you only have
to bring two three subjects in,
		
00:19:55 --> 00:19:58
			right because they're all
connected. So this is your impetus
		
00:19:59 --> 00:19:59
			number
		
00:20:00 --> 00:20:02
			Three, if someone who says
		
00:20:03 --> 00:20:07
			okay, Why did Allah cause bad
things to happen? Okay? If you
		
00:20:07 --> 00:20:11
			believe in Allah you also believe
in other. Right? We believe in God
		
00:20:11 --> 00:20:17
			that everything is destined.
Everything is destined. Now in the
		
00:20:17 --> 00:20:20
			subject of Kedah, the Prophet
sallallahu alayhi wa sallam said,
		
00:20:21 --> 00:20:27
			layin FAO had their own man Tada
okay. Any precaution that you take
		
00:20:27 --> 00:20:30
			you can take precautions prophesy
Samson Pray take precautions
		
00:20:30 --> 00:20:35
			prophesy centum said tie your
camel he said many times you know
		
00:20:35 --> 00:20:39
			where shields when you go to war
he doesn't he? Isn't he a prophet?
		
00:20:39 --> 00:20:42
			Doesn't he rely on Allah but he
wore two shields to the battle.
		
00:20:42 --> 00:20:47
			Okay, didn't he plan battle
better? So we take precautions but
		
00:20:47 --> 00:20:50
			the prophets I sent him said take
precautions but believe that
		
00:20:50 --> 00:20:54
			precautions do not stop Destiny
whatever is destined to happen
		
00:20:54 --> 00:20:58
			it's still gonna happen. But he
said one thing stops destiny.
		
00:20:58 --> 00:21:06
			Okay. Do Ah Do I can slow down or
break up destiny. So destiny is
		
00:21:06 --> 00:21:11
			like a rock coming down on your
your do I can push it away? Well,
		
00:21:11 --> 00:21:14
			what's the point of pushing it
away? Well, it could push it away
		
00:21:14 --> 00:21:21
			because if something if a flu hits
a two year old, it could kill him.
		
00:21:21 --> 00:21:24
			But if it hits a 20 year olds it's
not right. It's not really a big
		
00:21:24 --> 00:21:29
			deal. So you change so you're
pushing dua can push away
		
00:21:30 --> 00:21:33
			tribulation that's coming upon you
to a point that he won't affect
		
00:21:33 --> 00:21:39
			you later on. Or do I can break up
break up a destiny a trial that's
		
00:21:39 --> 00:21:43
			coming upon you and better alright
prophesy Sam said there's an
		
00:21:43 --> 00:21:47
			angel, he is McKelvin Bella. That
means this angel is Angel of
		
00:21:47 --> 00:21:52
			trials and tribulations and bad
happenings. Allah says poor such
		
00:21:52 --> 00:21:55
			trials on so on. So and he goes in
towards it. The only defense that
		
00:21:55 --> 00:22:01
			you have is your job. Okay. Your
dua cannot change the essence of
		
00:22:01 --> 00:22:04
			the trial that's coming upon you.
But it can change when it happens
		
00:22:04 --> 00:22:10
			and it can break it up. So a car
accident you got a car accident. a
		
00:22:10 --> 00:22:12
			fender bender, you have four
fender benders or one big car
		
00:22:12 --> 00:22:15
			accident which one would you
prefer? Right? For fender benders,
		
00:22:15 --> 00:22:20
			right? So we know that Allah
subhana wa Tada says in the Quran,
		
00:22:20 --> 00:22:21
			all right.
		
00:22:23 --> 00:22:26
			Allah subhana wa Giada says, we
did the book, nothing can be
		
00:22:26 --> 00:22:32
			changed. Okay, but it can be
decreased. Heather Can you can't
		
00:22:32 --> 00:22:34
			change it. If Allah wills for you
to be sick, you're going to be
		
00:22:34 --> 00:22:37
			sick, but how are you going to be
sick? When are you going to be
		
00:22:37 --> 00:22:41
			sick? This is the question. Do I
can change all this? It can make
		
00:22:41 --> 00:22:45
			it something you don't even feel
broken up into many little things.
		
00:22:46 --> 00:22:50
			Okay, broken up into many little
things, many little sicknesses
		
00:22:50 --> 00:22:52
			over the course of 20 You got a
		
00:22:53 --> 00:22:54
			broken
		
00:22:55 --> 00:23:00
			it, it can be broken up. Okay? And
two things that you don't even
		
00:23:00 --> 00:23:03
			notice. But it will not change,
right? It won't change the essence
		
00:23:03 --> 00:23:08
			of it won't change. Okay, like a
rock, right? You're gonna have a
		
00:23:08 --> 00:23:12
			rock falling on your head and you
can die. Or that rock can
		
00:23:12 --> 00:23:16
			dissipate into dust since that you
walk into one day and you don't
		
00:23:16 --> 00:23:20
			even realize what happened, right?
It's the same essence, right? Same
		
00:23:20 --> 00:23:24
			thing. This is what the prophesy
centum said dua can push the
		
00:23:24 --> 00:23:29
			biller. And this is why it's so
important. Some people say well, I
		
00:23:29 --> 00:23:32
			mean the situation is a lost
cause. Why should we make dua or
		
00:23:32 --> 00:23:35
			some stranger comes up to you and
says, Oh, my grandmother died. Can
		
00:23:35 --> 00:23:39
			you make dot sick? I don't even
know you or your grandma. Right?
		
00:23:39 --> 00:23:41
			What kind of dog do you think I'm
going to send up for you? Right?
		
00:23:42 --> 00:23:46
			Manners da, right. This is a type
of diet that we have in our
		
00:23:46 --> 00:23:50
			community, which is do I have good
manners? Like okay, fine my leg of
		
00:23:50 --> 00:23:54
			her agenda? I don't even know who
she is right? Okay, well, I want
		
00:23:54 --> 00:23:57
			you to make the offer maybe she's
bad right? No, you got to think
		
00:23:57 --> 00:24:01
			realize that you're a draw whether
it's for yourself or others Okay?
		
00:24:02 --> 00:24:06
			Has this effect too so you gain
Whenever someone asks you for a
		
00:24:06 --> 00:24:13
			dua number one number one if you
don't know the person there is
		
00:24:13 --> 00:24:17
			still receive your DUA. I mean, if
you don't know someone's, you go
		
00:24:17 --> 00:24:21
			call one 800 My Apple when you
have a problem, you don't know the
		
00:24:21 --> 00:24:24
			person on the other end, they're
still gonna get the call right?
		
00:24:24 --> 00:24:28
			They will still get your DUA they
will get by we you should say Oh
		
00:24:28 --> 00:24:31
			Allah, I don't know this person,
but you know them. So, grant them
		
00:24:31 --> 00:24:36
			such as such and such number to
the angels prophesy. centum said
		
00:24:36 --> 00:24:43
			six angels come down. Furthermore,
you got to realize that the DUA is
		
00:24:43 --> 00:24:47
			my practice and prophesy centum
said Allah whom I need Allah
		
00:24:47 --> 00:24:51
			Vickery for sure Creek was helped
me. So how does it How does it
		
00:24:51 --> 00:24:56
			mean what does it mean help me to
learn how to make thicker because
		
00:24:56 --> 00:24:59
			your thicker than your DUA is
really based on
		
00:25:00 --> 00:25:03
			your power, your own strength in
the province I set him said the
		
00:25:03 --> 00:25:09
			dua of the oppressed is the
greatest of dua strongest why?
		
00:25:10 --> 00:25:15
			Once the oppressed feels that he
has no one to help him, alright,
		
00:25:15 --> 00:25:19
			his drive becomes very strong,
extremely strong. As long as you
		
00:25:19 --> 00:25:22
			have a plan B and A Plan C and A
Plan D, your DUA is not going to
		
00:25:22 --> 00:25:26
			be that strong. Okay. As long as
you have, you know, something to
		
00:25:26 --> 00:25:30
			fall back on, you're not going to
be that strong. Okay. But the dua
		
00:25:30 --> 00:25:33
			of the oppressed, okay has no
barrier between it Allah azza wa
		
00:25:33 --> 00:25:35
			jal. So you got to know that DA,
		
00:25:36 --> 00:25:40
			DA is what gives a person
happiness, because the prophets,
		
00:25:40 --> 00:25:45
			Allah azza wa jal said, the
greatest moment of of a servant is
		
00:25:45 --> 00:25:48
			when he's in a moment of feeling
like a servant. See, feeling
		
00:25:48 --> 00:25:53
			needy, feeling needy. Okay, this
is Oh, dear, how can you feel
		
00:25:53 --> 00:25:56
			needy? If what you're making do
out with a half half a heart?
		
00:25:56 --> 00:26:01
			Okay, you're making a lot without
any strength. Now, how do you when
		
00:26:01 --> 00:26:03
			do you feel strength when I'm in
trouble? So do I have to wait
		
00:26:03 --> 00:26:06
			until I'm in trouble every time I
make dua, or the intelligent
		
00:26:06 --> 00:26:11
			person learns how to simulate
this, right? How do we simulate
		
00:26:11 --> 00:26:15
			this? You simulate this by telling
yourself, look, I might not be in
		
00:26:15 --> 00:26:19
			trouble at this moment. But at any
given moment, I'm in the hands of
		
00:26:19 --> 00:26:24
			Allah, anything can change.
Anything can change. You might be
		
00:26:24 --> 00:26:28
			comfortable now. So what is the
benefit of making dough out when
		
00:26:28 --> 00:26:31
			you're comfortable? The prophets I
sent him said the one who
		
00:26:31 --> 00:26:34
			remembers Allah when he's
comfortable? Allah remembers him
		
00:26:34 --> 00:26:38
			when he's in trouble. Right? This
is very important. Whoever
		
00:26:38 --> 00:26:44
			remembers Allah. All right, man
out of Allah fitted rakaat RFO
		
00:26:44 --> 00:26:48
			love his should man Tara federal
law either raka Zarafa la
		
00:26:48 --> 00:26:52
			fissured. If you know Allah, in
good times, Allah will know you in
		
00:26:52 --> 00:26:57
			bad times, you actually, even
artha also tells us it is a bigger
		
00:26:57 --> 00:27:00
			test to be in good times and to be
in bad times. If you're in bad
		
00:27:00 --> 00:27:02
			times, you know, you're in
trouble. You know, you're gonna
		
00:27:02 --> 00:27:05
			get on your knees, you know,
you're gonna go to the masjid, you
		
00:27:05 --> 00:27:07
			know, you're gonna not doing
anything wrong, you're gonna be
		
00:27:07 --> 00:27:12
			more careful, because you're in
trouble. But you said the one who
		
00:27:13 --> 00:27:17
			does too, is in good times, he's
in more need of Allah zoologia.
		
00:27:18 --> 00:27:21
			Okay, because you can relax,
you're not sending up any dua
		
00:27:21 --> 00:27:25
			anymore. Now, if a trial comes
upon you, you're not sending up
		
00:27:25 --> 00:27:28
			any defenses. You're not sending
up any arrows to push away these
		
00:27:28 --> 00:27:33
			trials. Okay. So this is the
thing, this one bad occurrences
		
00:27:33 --> 00:27:36
			happen. You have to remember you
believe in Allah, you believe in
		
00:27:36 --> 00:27:40
			the ACA, you believe in Allah, you
believe in other? All right, you
		
00:27:40 --> 00:27:44
			believe in Allah, you know, Allah
knows better than you. Okay? And
		
00:27:44 --> 00:27:50
			he pushes us to make dua and they
go through bad times. And how does
		
00:27:50 --> 00:27:54
			he tests people who pass this
test? By not giving them any bad
		
00:27:54 --> 00:27:59
			times? This is one of the biggest
tests, okay? If you learn the
		
00:27:59 --> 00:28:03
			trick, and you realize, Oh, I get
it now. Every time there's a bad
		
00:28:03 --> 00:28:08
			time, right? I advance. I make a
lot more to hedge it and Vicodin,
		
00:28:08 --> 00:28:12
			sulla and da, and I start avoiding
firearms, doing my obligations and
		
00:28:12 --> 00:28:16
			being better. And I advance. All
right, you start figuring out the
		
00:28:16 --> 00:28:21
			pattern. Well, Allah azza wa jal,
he has a lot more, right? There is
		
00:28:21 --> 00:28:24
			not going to be it's not that
simple. What's the next test then?
		
00:28:25 --> 00:28:27
			The next test is no tests.
		
00:28:28 --> 00:28:31
			The next test is no trials, no
troubles. You ever have a moment
		
00:28:31 --> 00:28:36
			like this? SubhanAllah? My grades
are good. It looks good. Families
		
00:28:36 --> 00:28:41
			don't no one's bothering me. Got a
job? Subhan Allah, right, what's
		
00:28:41 --> 00:28:45
			going on? If you're smart, you
shouldn't be so happy. You should
		
00:28:45 --> 00:28:49
			realize this is another test. This
is a big test. What Allah leaves
		
00:28:49 --> 00:28:53
			you, he's going to see are you
what are you going to do on your
		
00:28:53 --> 00:28:57
			own? on your own? What are you
going to do? When you're doing
		
00:28:57 --> 00:29:00
			good? What are you going to do,
and you're a bad at this time will
		
00:29:00 --> 00:29:02
			be a little bit different. It's
going to be a little bit
		
00:29:02 --> 00:29:05
			different. You're expected to do
more for other people.
		
00:29:06 --> 00:29:09
			If you're down and out,
unemployed, you're in trouble.
		
00:29:09 --> 00:29:13
			You're in a bad situation. All
right, your situation at this
		
00:29:13 --> 00:29:16
			point, Allah doesn't expect you to
do anything for anyone else. Allah
		
00:29:16 --> 00:29:20
			expects you to clean out your own
house, right? Fix your own
		
00:29:20 --> 00:29:21
			situation.
		
00:29:22 --> 00:29:26
			But when your situation is fixed
to the expectation is different,
		
00:29:26 --> 00:29:30
			Allah expects you to give to
others. All right? And Allah azza
		
00:29:30 --> 00:29:35
			wa jal has only made the rich and
the fortunate. A funnel for
		
00:29:35 --> 00:29:38
			others. You have to view yourself
as a funnel. I'm a funnel, I'm
		
00:29:38 --> 00:29:42
			getting all this goodness, I gotta
give it out. I gotta give it out.
		
00:29:42 --> 00:29:46
			What happens if a container gets
full, you stop pouring. But if
		
00:29:46 --> 00:29:50
			that container has holes in it,
okay, and it's giving out in the
		
00:29:50 --> 00:29:54
			right sources. It's spending its
money in the right sources. Allah
		
00:29:54 --> 00:29:58
			will keep pouring into that
container. Okay, he's using you to
		
00:29:58 --> 00:29:59
			benefit his servants. Okay.
		
00:30:00 --> 00:30:03
			And then you have to pray that
Allah accepts your a bed. He
		
00:30:03 --> 00:30:08
			accepts your charity, he accepts
your good works. All right, this
		
00:30:08 --> 00:30:11
			is your dot know, your dot and the
beginning is all alleviate my
		
00:30:11 --> 00:30:12
			trouble.
		
00:30:13 --> 00:30:17
			Now when good times and you're
helping others, your DUA is except
		
00:30:17 --> 00:30:21
			my worship and Allah lows, lows,
the worship that is done without
		
00:30:21 --> 00:30:25
			any fear or question, is it
accepted or not? You always have
		
00:30:25 --> 00:30:30
			to ask and wonder and have fear is
my evatik going to be accepted or
		
00:30:30 --> 00:30:35
			not? And this is where it comes in
again, the dua for your deeds to
		
00:30:35 --> 00:30:39
			be accepted. Very important. I
mean, how many times the last time
		
00:30:40 --> 00:30:44
			we actually thought about this,
right? Nowadays, in the end of
		
00:30:44 --> 00:30:47
			times, where which we are in,
okay.
		
00:30:48 --> 00:30:53
			We think if I do a good deed,
really, I mean, look at what's
		
00:30:53 --> 00:30:56
			going on in the world, how bad and
corrupt the whole world is, if I
		
00:30:56 --> 00:30:59
			do a good deed, Angel Jabril
should come and shake my head.
		
00:30:59 --> 00:31:03
			Okay. That's how people think. All
right, I should be patted on the
		
00:31:03 --> 00:31:07
			back. Because half the people in
the world are not even they're
		
00:31:07 --> 00:31:10
			going against the law, not even
they're not even heedless. They're
		
00:31:10 --> 00:31:15
			going the opposite way. Okay, so
no, you can't think like this. You
		
00:31:15 --> 00:31:19
			must think oh, like accepts my
deeds, because Allah doesn't need
		
00:31:19 --> 00:31:22
			our deeds. Okay? Allah doesn't
need our deeds, as we have to ask
		
00:31:22 --> 00:31:26
			for this. And then what is the
greatest thing to ask for? Another
		
00:31:26 --> 00:31:30
			piece of advice has to do with the
latest of color. And all of those
		
00:31:30 --> 00:31:35
			great times were the greatest
times of dua little cousin, and
		
00:31:35 --> 00:31:40
			the last six of the night or third
of the night in sujood. While
		
00:31:40 --> 00:31:45
			traveling wall sick, your mother
for you, the draw of your mother
		
00:31:45 --> 00:31:51
			for you, okay, the dua of the
oppressed. If you can find someone
		
00:31:51 --> 00:31:55
			oppressed and have them make dua
for you, if I was a lawyer, by
		
00:31:55 --> 00:31:59
			trade, I would work for one of
these cases where they look for
		
00:31:59 --> 00:32:02
			someone who's wrongfully
convicted, right wrongfully
		
00:32:02 --> 00:32:05
			convicted, because these people
are special, right? If you could
		
00:32:05 --> 00:32:09
			win the dua of one of them, if you
can make one of them alleviate his
		
00:32:09 --> 00:32:12
			tribulation Subhan Allah, your
position with Allah azza wa jal is
		
00:32:12 --> 00:32:18
			going to be very special. Okay. So
the Prophet RHS O Messenger of
		
00:32:18 --> 00:32:22
			Allah in these great moments, what
do I do we make, and he sallallahu
		
00:32:22 --> 00:32:28
			alayhi wa sallam said, ask Allah
for Afia Afia Allahumma indica
		
00:32:28 --> 00:32:32
			foon Khadim treble alfalfa and
what is I fear? I fear is the
		
00:32:32 --> 00:32:34
			greatest, the highest form of
forgiveness.
		
00:32:35 --> 00:32:40
			We have forgiveness of sin, have
offered for forgives all types of
		
00:32:40 --> 00:32:46
			Sins of alpha forgives all types
of sins all the time. But there's
		
00:32:46 --> 00:32:49
			still a difference. What's the
difference between the Guevara and
		
00:32:49 --> 00:32:55
			alpha? A four means I forgive you,
it doesn't necessarily mean things
		
00:32:55 --> 00:32:58
			are going to be the same. Right?
This is the sad part about
		
00:32:58 --> 00:33:01
			forgiveness. Yeah, I forgive you.
Doesn't mean things are gonna be
		
00:33:01 --> 00:33:07
			the same. I felt okay. Awful means
I forgive you and nothing will
		
00:33:07 --> 00:33:10
			change, everything will stay the
same. This is
		
00:33:11 --> 00:33:16
			an awful has a greater thing to be
forgiven, doesn't mean that it's
		
00:33:16 --> 00:33:21
			forgotten. But I feel means it's
forgotten. That means Allah has
		
00:33:21 --> 00:33:25
			erased it from the minds of people
from the memories of people, okay,
		
00:33:26 --> 00:33:29
			and causes the melodica the angels
to forget it and to wipe it out of
		
00:33:29 --> 00:33:32
			the book. So you do a deed and you
come on Yom Okayama. And you don't
		
00:33:32 --> 00:33:37
			find it on your scroll. This has
got to be prophesy. centum said
		
00:33:37 --> 00:33:42
			this is the greatest of diet that
you can ask for La Mina CAFO And
		
00:33:42 --> 00:33:46
			Kareem to humble alpha alpha one.
So we've done our 34 minutes and
		
00:33:46 --> 00:33:48
			just to summarize, we talked about
some of the most important
		
00:33:48 --> 00:33:52
			Thickers has when Allah when Mr.
McKeon this is when you're
		
00:33:52 --> 00:33:56
			oppressed, La ilaha illa. Allah
Subhana kinik consumerlab.me when
		
00:33:56 --> 00:33:59
			you're when you're in trouble, but
you're the cause of your own
		
00:33:59 --> 00:34:03
			trouble. Okay. We talked about the
meaning of Subhanallah and
		
00:34:03 --> 00:34:07
			Hamdulillah. Okay. And then we
went and we went back a little to
		
00:34:07 --> 00:34:13
			the impetus, what is the impetus
of the kicker is bad things
		
00:34:13 --> 00:34:18
			happening to us, and how we must
receive the it's like power, a
		
00:34:18 --> 00:34:22
			power outage, right? A power
outlet. You got power, bad
		
00:34:22 --> 00:34:25
			occurrences or power, there's
power that comes with everything
		
00:34:25 --> 00:34:28
			bad that happens to you. But if
you don't have an outlet, if your
		
00:34:28 --> 00:34:32
			outlet doesn't receive it, you
don't know how to handle it. Okay,
		
00:34:32 --> 00:34:36
			you won't know how to handle it.
So you need to understand how
		
00:34:36 --> 00:34:41
			great of an opportunity every bad
happening is the incident in Syria
		
00:34:41 --> 00:34:45
			right now. Okay. There there are
is so many bad things happening.
		
00:34:46 --> 00:34:50
			But the actual good things that
are happening are innumerable.
		
00:34:50 --> 00:34:53
			Allah azza wa jal is never
bringing a calamity on his own,
		
00:34:53 --> 00:34:57
			except that is for the favor of
their afterlife, like a calamity
		
00:34:57 --> 00:34:59
			on one person. You could say yeah,
maybe he did.
		
00:35:00 --> 00:35:04
			Maybe he deserved it. But when a
calamity comes on an entire nation
		
00:35:05 --> 00:35:09
			like this, okay, then you have to
know this is for the good of the
		
00:35:09 --> 00:35:13
			ummah. Because their deeds someone
says, Okay, well why are the
		
00:35:13 --> 00:35:16
			Syrian people? Are they so good,
right? Why is this happening to
		
00:35:16 --> 00:35:19
			them? What did they do? They
didn't do some something that
		
00:35:19 --> 00:35:21
			great. You go to Syria, it's like
any Arab country, there's
		
00:35:21 --> 00:35:25
			corruption, there's all sorts of
bad things. How do you know? Well,
		
00:35:25 --> 00:35:28
			Allah azza wa jal doesn't cheat
people by what they do. He has
		
00:35:28 --> 00:35:29
			mercy.
		
00:35:30 --> 00:35:33
			How do you know that some of their
grandparents were not so good.
		
00:35:33 --> 00:35:36
			Allah made dua here they may drop
for their grandkids. How do you
		
00:35:36 --> 00:35:38
			know that some of these
grandparents looked at the
		
00:35:38 --> 00:35:41
			situation of colonization of the
downfall of the Khilafah of the
		
00:35:41 --> 00:35:44
			death of scholars and said Oh
Allah, what chance will my
		
00:35:44 --> 00:35:47
			grandchildren have right? What
chance will they have there's no
		
00:35:47 --> 00:35:51
			kid anymore, the French are coming
in, the British are coming in, the
		
00:35:51 --> 00:35:54
			TVs are coming in the schools are
getting shut down. The scholars
		
00:35:54 --> 00:35:59
			are dying and those grandparents
may die for their children. Okay,
		
00:35:59 --> 00:36:03
			and this is how Allah azza wa jal
is giving them Paradise by making
		
00:36:03 --> 00:36:07
			this life of theirs. Okay, taking
away their home in this life. You
		
00:36:07 --> 00:36:10
			think Allah takes your home away
twice? He's gonna take away your
		
00:36:10 --> 00:36:14
			home in this life. You're gonna
get something back. This is how
		
00:36:14 --> 00:36:18
			Alonso agenda saving these people
whose grandparents were good, as
		
00:36:18 --> 00:36:21
			Allah tells us in the Quran for
color from embed in colorful abou
		
00:36:21 --> 00:36:25
			Salah turboshaft. What? They had
good people, but their grandkids
		
00:36:25 --> 00:36:29
			were bad. They couldn't keep it
up. But if Allah azza wa jal still
		
00:36:29 --> 00:36:32
			wishes to have mercy on them. He
pours on them trials and
		
00:36:32 --> 00:36:36
			tribulations. So that now he may
be they were bad.
		
00:36:37 --> 00:36:41
			But it's very hard to be bad when
you're homeless. So Allah cut
		
00:36:41 --> 00:36:45
			short their bad deeds, he cut
short their bad deeds and caused
		
00:36:45 --> 00:36:48
			them to be traveling wandering the
earth Europe, no one wants them
		
00:36:48 --> 00:36:50
			wherever they're going. Nobody
wants them, right traveling the
		
00:36:50 --> 00:36:54
			earth. How what bad deeds can you
do when you're wandering the earth
		
00:36:54 --> 00:36:58
			like a Syrian right now? Okay,
SubhanAllah. So there's a lot of
		
00:36:58 --> 00:37:01
			good in this, okay. But you have
to understand the afterlife. And
		
00:37:01 --> 00:37:04
			we also do understand that even
though we know that there's good
		
00:37:04 --> 00:37:08
			doesn't mean we stop from helping
them. Okay, so let's stop here.
		
00:37:08 --> 00:37:12
			And that's a summary of basic
summary of the issue of diet we
		
00:37:12 --> 00:37:13
			covered a lot of other things
hopefully you put them in your
		
00:37:13 --> 00:37:15
			notes, and we can
		
00:37:16 --> 00:37:19
			open it up right now for your
questions and your answers.
		
00:37:22 --> 00:37:23
			Raise your hands
		
00:37:25 --> 00:37:28
			that's not better to raise your
hand in general since the province
		
00:37:28 --> 00:37:34
			I send them was seen that he
raised his hands in dot but he
		
00:37:34 --> 00:37:39
			never raised his hand and do it
after Salah. So neither is it
		
00:37:39 --> 00:37:41
			something you're gonna get a sin
for. It's not going to invalidate
		
00:37:41 --> 00:37:45
			your DUA nor is it going to be
something sooner that you
		
00:37:45 --> 00:37:45
			shouldn't do.
		
00:37:52 --> 00:37:59
			Yep. Can you go into like the
proper installation? How exactly
		
00:37:59 --> 00:38:00
			good question very good point.
		
00:38:03 --> 00:38:06
			When we deal with the unseen, it's
very sometimes you don't know how
		
00:38:06 --> 00:38:09
			to deal with the unseen. Okay,
you're speaking to someone unseen
		
00:38:09 --> 00:38:10
			to you.
		
00:38:11 --> 00:38:18
			There is firstly, there's only one
limitation on dua ever, in terms
		
00:38:18 --> 00:38:18
			of
		
00:38:19 --> 00:38:24
			not what you say, but the nature
of it. And that is of course, dua
		
00:38:24 --> 00:38:27
			in the bathroom, and vicar in the
bathroom. That's the only
		
00:38:27 --> 00:38:28
			prohibition that you have.
		
00:38:30 --> 00:38:36
			Otherwise, other times we don't
make dua is in ReCore
		
00:38:37 --> 00:38:40
			you don't make dua and record you
make to spear in record, you can
		
00:38:40 --> 00:38:45
			make dua while standing you can
make dua of course Institute and
		
00:38:45 --> 00:38:48
			while sitting but Akula is a time
in which you don't make we don't
		
00:38:48 --> 00:38:51
			make dua we make to spear okay.
		
00:38:52 --> 00:38:55
			The Edit of dua is that any time
		
00:38:56 --> 00:39:00
			you make dua, your DUA is can is
valid, but the greatest way to
		
00:39:00 --> 00:39:07
			make a proper Okay, is by
beginning by thanking Allah
		
00:39:07 --> 00:39:13
			zoologia By recognizing and
admitting our flaw, okay,
		
00:39:13 --> 00:39:18
			recognizing our meeting our flaws
and our sins, and by recognizing
		
00:39:18 --> 00:39:22
			the one whom Allah loves, that is,
say dinner Muhammad sallallahu
		
00:39:22 --> 00:39:27
			alayhi wa sallam. So beginning by
praising Alhamdulillah, and then
		
00:39:27 --> 00:39:27
			also
		
00:39:30 --> 00:39:34
			admitting our own shortcomings,
okay? And dua can be in any
		
00:39:34 --> 00:39:39
			language. As for the inside the
Salah, there's a difference of
		
00:39:39 --> 00:39:42
			opinion. And the majority hold
that inside the prayer you should
		
00:39:42 --> 00:39:45
			only speak in the Arabic tongue
and keep the rest in your heart.
		
00:39:46 --> 00:39:51
			Now what is important in the DUA
is your weakness and you're
		
00:39:51 --> 00:39:55
			meekness in the Presence of Allah.
You don't walk in front of to
		
00:39:55 --> 00:39:59
			Allah azza wa jal feeling self
confident, haughty,
		
00:40:00 --> 00:40:03
			Do you know what you're doing?
That Allah will say, if you're
		
00:40:03 --> 00:40:07
			that strong, go do it yourself.
Okay? But Allah loves the one who
		
00:40:07 --> 00:40:12
			comes to Him with weakness, with
fear with nervousness, that's how
		
00:40:12 --> 00:40:16
			you should approach the Kings.
Okay? Allah is the king and he
		
00:40:16 --> 00:40:20
			doesn't want you to have to treat
to be with him as if you're
		
00:40:20 --> 00:40:23
			another king. When you're out with
the people, you should be
		
00:40:23 --> 00:40:27
			confident, right? You can go out
be confident with the people don't
		
00:40:27 --> 00:40:33
			go into the court of the king.
Okay? With anything you're nothing
		
00:40:34 --> 00:40:37
			the more you're nothing, the more
you are something in his sight.
		
00:40:37 --> 00:40:42
			Okay, so the most important
etiquettes are these etiquettes of
		
00:40:42 --> 00:40:48
			the meaning the etiquette of the
heart as for the etiquettes of the
		
00:40:48 --> 00:40:51
			body where as we said the bathroom
that are cool, okay.
		
00:40:53 --> 00:40:58
			Yeah, there the DUA is best best
to be done while sitting down
		
00:40:58 --> 00:40:59
			facing the fibula.
		
00:41:00 --> 00:41:04
			And of course the best straw is in
the suit. Okay, so there's some of
		
00:41:04 --> 00:41:09
			these etiquettes of Da know what
do you never make dot for we are
		
00:41:09 --> 00:41:14
			not allowed to make dua against
other people. Okay, we are not
		
00:41:14 --> 00:41:18
			allowed to make a dua Oh ALLAH
burn him in the hellfire. Okay,
		
00:41:18 --> 00:41:20
			you don't do this. Okay, so
someone says All right, so what
		
00:41:20 --> 00:41:25
			about the oppressors, tyrants and
all these, you should make dua Oh
		
00:41:25 --> 00:41:28
			Allah stop them from their
tyranny. Right? That's isn't that
		
00:41:28 --> 00:41:33
			enough? Okay. Oh Allah, compensate
all the victims, and you can
		
00:41:33 --> 00:41:34
			Jonnie
		
00:41:35 --> 00:41:38
			take the draw from the prophesy
send them if he made dua on
		
00:41:38 --> 00:41:43
			someone, take those words, but
it's generally not the way of the
		
00:41:44 --> 00:41:48
			Muslims, that they're just making
dua on people, but in some cases,
		
00:41:48 --> 00:41:52
			it's not wrong. And there are some
cases where it is not wrong, okay?
		
00:41:52 --> 00:41:57
			To make draw on people, okay. And
usually, that dot should be in
		
00:41:57 --> 00:42:00
			this world. So you don't want to
say Oh, Allah put them in the
		
00:42:00 --> 00:42:05
			hellfire. Right, you would really
would say Allah impoverished them.
		
00:42:05 --> 00:42:08
			Why? Because that would stop them
from oppressing you or smite them?
		
00:42:09 --> 00:42:12
			Right, that will stop them from
oppressing. Okay. That was for
		
00:42:12 --> 00:42:16
			example, there were some Sahaba
Sahaba the 70 Sahaba the province
		
00:42:16 --> 00:42:21
			I sent him sent to a nudge to the
east in Arabia to go and give
		
00:42:21 --> 00:42:27
			dower and some people from that
tribe had come and asked for
		
00:42:27 --> 00:42:33
			teachers. So the Prophet said a
lot 70 Then they betrayed them. As
		
00:42:33 --> 00:42:35
			they arrived halfway there, they
surrounded them and killed them
		
00:42:35 --> 00:42:39
			all. So the Prophet can be very
upset with them. extremely angry,
		
00:42:39 --> 00:42:45
			he made Knut for over 40 days
pollut is another place of job
		
00:42:45 --> 00:42:51
			after the last little cool track
record of your Salah is to stand
		
00:42:51 --> 00:42:56
			and make dua okay to make a DUA
and that is Knut. That is for one
		
00:42:56 --> 00:42:59
			serious things happen, okay. And
he may draw against them by name
		
00:42:59 --> 00:43:06
			in the prayer. Okay. But you know,
this DA is a dua of in calamities
		
00:43:06 --> 00:43:09
			of this life that will stop them
and punish them in this life. And
		
00:43:09 --> 00:43:13
			he did not make dua against their
afterlife. Okay, so if we're going
		
00:43:13 --> 00:43:16
			to make a dua on people, you
should have this in mind that your
		
00:43:16 --> 00:43:20
			DUA against them is to stop them
from doing what they were doing.
		
00:43:22 --> 00:43:23
			Is there any other specific
		
00:43:25 --> 00:43:27
			things that you had in mind?
Regarding the etiquettes?
		
00:43:31 --> 00:43:31
			Yes
		
00:43:35 --> 00:43:39
			it'd be a phrase a lot. Also salon
the prophesy center admit your own
		
00:43:39 --> 00:43:41
			wrongs is very good, right?
		
00:43:43 --> 00:43:48
			Make yourself humble. Okay. And
then and, and with salon, the
		
00:43:48 --> 00:43:49
			prophets I send them as well.
		
00:43:52 --> 00:43:57
			What's that? Oh, including others
in your DA is one of the fastest
		
00:43:57 --> 00:44:02
			ways to get your da answer. Okay.
There was one guy he said he was
		
00:44:02 --> 00:44:05
			in Mecca when I was in Mecca as a
student seeking knowledge and
		
00:44:05 --> 00:44:09
			there was a kid who was just down
and miserable. Okay. And this guy
		
00:44:09 --> 00:44:12
			though is making dua and thinker
all the time. So then one of the
		
00:44:12 --> 00:44:16
			wise men he came up veteran in the
religion, okay. He said, let's
		
00:44:16 --> 00:44:19
			hear your dog and he's he's making
to Allah, this, this, this, this,
		
00:44:19 --> 00:44:23
			this this? He said, Okay, are you
the only one in this universe?
		
00:44:25 --> 00:44:28
			You don't have a mom. You don't
make dua for your mom. You just
		
00:44:28 --> 00:44:30
			from that Allah may not answer
your dog. You know, you paid for
		
00:44:30 --> 00:44:33
			this trip of yours, right? Okay.
		
00:44:34 --> 00:44:37
			Your dad doesn't receive any da he
paid for this thing, right? You're
		
00:44:37 --> 00:44:41
			here because of him. What about us
teaching you none of us get da
		
00:44:41 --> 00:44:47
			only DA is received as you so
you're a narcissist. Okay, so the
		
00:44:47 --> 00:44:51
			bet and then immediately as he
started to make dua for others, he
		
00:44:51 --> 00:44:54
			looked saw as if a cloud came off
of his chest, and he just became
		
00:44:54 --> 00:44:58
			happy again and just totally
relaxed and happy. Because if you
		
00:44:58 --> 00:44:59
			want your dog to be an
		
00:45:00 --> 00:45:03
			Don't make it for everyone. Okay?
If you want something in this
		
00:45:03 --> 00:45:09
			life, transform it into a service.
Okay? There was one man, he said
		
00:45:09 --> 00:45:14
			to two students, they were seeking
knowledge. One of them succeeded
		
00:45:14 --> 00:45:19
			the other, he failed. Okay, he
failed. All right. And they said
		
00:45:19 --> 00:45:23
			the one who succeeded is because
he kept saying, oh, like, if you
		
00:45:23 --> 00:45:27
			give me knowledge, I'm gonna pass
it on. The other did it. He just
		
00:45:27 --> 00:45:30
			wanted knowledge for himself.
Right? If you want something, if
		
00:45:30 --> 00:45:34
			you transform it into a service in
your DUA, you'll get it. Oh Allah
		
00:45:34 --> 00:45:37
			give me this. If you give me this,
I will give it to others. Right? I
		
00:45:37 --> 00:45:43
			will help others. Okay. I will
help others. Okay. So this is one
		
00:45:43 --> 00:45:47
			fast track to your DUA, is to make
your DUA about others. Because if
		
00:45:47 --> 00:45:50
			you can imagine, and of course,
this doesn't exist, but if you can
		
00:45:50 --> 00:45:57
			imagine that there is a line of
acute there is no such thing, that
		
00:45:57 --> 00:46:01
			there's a line of dot people's
prayer being answered. Okay? If
		
00:46:01 --> 00:46:05
			your draw is for yourself, well, I
mean, that's just one person. But
		
00:46:05 --> 00:46:08
			if you're making a dua for 100
people in the community,
		
00:46:09 --> 00:46:12
			right, and you're just you're one
of them, okay, your draw is going
		
00:46:12 --> 00:46:16
			to be brought forward. Right?
Because you're thinking about
		
00:46:16 --> 00:46:20
			others and that which is what we
call with the idea that which goes
		
00:46:20 --> 00:46:24
			to others is far greater than that
which is just for yourself.
		
00:46:27 --> 00:46:27
			Yeah,
		
00:46:28 --> 00:46:30
			it's outside of the prayers would
you say?
		
00:46:35 --> 00:46:41
			If it is a vicar or a dua of the
Sunnah learn the exact way the
		
00:46:41 --> 00:46:45
			prophets I sent him said, do not
change a single letter. And we
		
00:46:45 --> 00:46:48
			know this because the prophesy
Saddam gave Satan a special job
		
00:46:48 --> 00:46:51
			for her. I showed you Alana was
firing.
		
00:46:53 --> 00:46:56
			Right she was firing in the
province I sent him saw that she
		
00:46:56 --> 00:47:01
			needs a special job. And that dua
is Oh ALLAH cool the fire of my
		
00:47:01 --> 00:47:05
			heart. Right? So she uttered it
back to the prophets, I send them
		
00:47:05 --> 00:47:08
			but with a slightly different
word, and he corrected it. He
		
00:47:08 --> 00:47:12
			said, No, don't use that word use
this word. So if a dua is a sunnah
		
00:47:13 --> 00:47:16
			dua from the prophesy syndrome,
you must take the effort out and
		
00:47:16 --> 00:47:21
			not be lazy and learn exactly how
to say it in Arabic Tunc Okay, and
		
00:47:21 --> 00:47:26
			make that dua in Arabic as for all
other matters, you can make dua
		
00:47:26 --> 00:47:30
			how you wish and it can be in the
car in the bus while walking in
		
00:47:30 --> 00:47:34
			any moment. Don't over formalize
the matter of so that you never do
		
00:47:34 --> 00:47:38
			it. Right? It's always that oh,
I'm only going to make dua with
		
00:47:38 --> 00:47:43
			will do. Okay. In the My room on
the rug with a candle, then you're
		
00:47:43 --> 00:47:47
			never going to do that right? It's
not going to happen. Make dua like
		
00:47:47 --> 00:47:51
			people like normal people make
when they're in trouble. No one we
		
00:47:51 --> 00:47:54
			waits. When you're in trouble, you
make the on the spot. Sometimes
		
00:47:54 --> 00:47:57
			you speak it sometimes it's in
your art. Sometimes you write it
		
00:47:57 --> 00:48:01
			down. Sometimes you say it in your
language, sometimes not write
		
00:48:01 --> 00:48:05
			another line, whatever. That's how
you make draw. Now. That brings up
		
00:48:05 --> 00:48:10
			another point. Do I for specific
things must be qualified with the
		
00:48:10 --> 00:48:15
			statement? If it is good for my
dean, and my dunya This is very
		
00:48:15 --> 00:48:19
			important, right? It's very
important. Okay, so yeah, why?
		
00:48:19 --> 00:48:23
			Because Allah subhana wa Tada says
wedd own internal biz, Shari da
		
00:48:23 --> 00:48:23
			Hoberg.
		
00:48:24 --> 00:48:30
			An individual makes dua asking for
evil thinking it's good. Okay, you
		
00:48:30 --> 00:48:35
			will make dua for something
because from our limited judgment,
		
00:48:35 --> 00:48:38
			we say it's good. But Allah knows
it's evil. For us, it's not going
		
00:48:38 --> 00:48:43
			to have a good end. Okay. So, I
mean, if a kid had wants, wouldn't
		
00:48:43 --> 00:48:46
			every kid like to have Skittles
all the day? Right, but you know,
		
00:48:46 --> 00:48:50
			it's bad, right? He thinks it's
good. Being You know, is bad. So,
		
00:48:50 --> 00:48:54
			our, the relation between our
knowledge and a kid's knowledge,
		
00:48:55 --> 00:48:58
			okay? The relationship between our
knowledge and allows is far
		
00:48:58 --> 00:48:58
			greater.
		
00:48:59 --> 00:49:02
			All right, a kid, a five year old
kid will catch up to you and
		
00:49:02 --> 00:49:06
			knowledge in 10 years, right?
He'll be 15 or Okay, let's say 20
		
00:49:06 --> 00:49:10
			years, you're equals, if there's a
five year old, if you're all 20s,
		
00:49:10 --> 00:49:14
			right, you're 2021 Okay? You have
a five year old nephew. And 20
		
00:49:14 --> 00:49:20
			years, your equals, okay? Your
will be like 50 or 40. And he'll
		
00:49:20 --> 00:49:25
			be like, What 25 year equals
pretty much 20 to 25. There's very
		
00:49:25 --> 00:49:29
			little difference, right? And the
difference is between you and him
		
00:49:29 --> 00:49:32
			now is just experience, nothing
that you've intrinsically
		
00:49:32 --> 00:49:36
			achieved. All right? Well, Allah
azza wa jal, it can go another
		
00:49:36 --> 00:49:40
			1000 years, and will still be as
Allah described, just like a
		
00:49:40 --> 00:49:43
			needle pricked into an ocean.
That's our knowledge of all of
		
00:49:43 --> 00:49:48
			humanity and Allah's knowledge.
Right. So, it's very fathomable
		
00:49:48 --> 00:49:51
			that we think something's good. In
fact, it's very bad, right? And we
		
00:49:51 --> 00:49:55
			think something's bad and in fact,
is very good. So Allah azza wa
		
00:49:55 --> 00:50:00
			jal, we're guided to say, grant me
this if it is good for my
		
00:50:00 --> 00:50:04
			again and my dunya and for that
there is a special Salah called
		
00:50:04 --> 00:50:09
			istikhara salatu istikhara maybe
tofield and the brothers and and
		
00:50:09 --> 00:50:12
			who are in the email list can
email that to everyone you must
		
00:50:12 --> 00:50:18
			learn this Salah and this Allah is
done for every decision big or
		
00:50:18 --> 00:50:21
			small that you should make the
Salah and if you make istikhara
		
00:50:22 --> 00:50:26
			okay you will not fail this is a
promise to the prophets I send
		
00:50:26 --> 00:50:30
			them okay that if you make a
staccato you will not feel
		
00:50:30 --> 00:50:35
			Estacada is to rock as followed by
a specific DUA and you continue to
		
00:50:35 --> 00:50:41
			do this until when until you
become truly firm in your resolve.
		
00:50:42 --> 00:50:45
			And even when you are firm, you
continue to do it until the matter
		
00:50:45 --> 00:50:49
			becomes easy. Right? So it's
Takata is not just when I haven't
		
00:50:49 --> 00:50:52
			made up my mind some people think
that it's Takata is just when I
		
00:50:52 --> 00:50:56
			haven't made up my mind no is
Takata is also to make the matter
		
00:50:56 --> 00:51:00
			more easy. Okay, because you say
in the store Oh ALLAH if it's good
		
00:51:00 --> 00:51:04
			for me make it easy, right? If
it's bad for me make it difficult.
		
00:51:04 --> 00:51:08
			So you continue to do the
istikhara you can join between
		
00:51:08 --> 00:51:12
			sunnah and istikhara. So your
method of sadhana is about or your
		
00:51:12 --> 00:51:17
			federal subpoena is so far is
allowed to so you can continue to
		
00:51:17 --> 00:51:20
			do this until you're as firm in
your resolve then you continue to
		
00:51:20 --> 00:51:25
			do it again until you the matter
becomes easy for you. Okay, or the
		
00:51:25 --> 00:51:29
			opposite sometimes the matter
starts closing up. Okay, starts
		
00:51:29 --> 00:51:32
			closing up then you know, you have
to leave it it's not good for you.
		
00:51:32 --> 00:51:37
			Okay, so we should qualify our
with the statement if it's good
		
00:51:37 --> 00:51:38
			for my DNA Yep.
		
00:51:40 --> 00:51:43
			Good Can you turn to kind of
		
00:51:45 --> 00:51:50
			you just continue to make us
Takara and you continue to make
		
00:51:50 --> 00:51:56
			his Takara and if it continues to
be bad, the doors closing then you
		
00:51:56 --> 00:51:59
			have to admit a loss like admit
defeat put up the white flag,
		
00:51:59 --> 00:52:02
			okay. And let her marry someone
else.
		
00:52:03 --> 00:52:08
			Okay, so this is basically high
percentages Takata is used for
		
00:52:08 --> 00:52:09
			that right?
		
00:52:10 --> 00:52:10
			But
		
00:52:12 --> 00:52:16
			you continue to make use of auto
but one of the things about it is
		
00:52:16 --> 00:52:18
			the beauty of this DA is that it
says
		
00:52:19 --> 00:52:23
			and make me pleased with your
choice. This is why this is so
		
00:52:24 --> 00:52:27
			important because it says all if
it's good idea to not only make it
		
00:52:27 --> 00:52:30
			easy make me happy with it because
you want to be happy at the end of
		
00:52:30 --> 00:52:34
			the day so and if it's bad okay
make it difficult and make me
		
00:52:34 --> 00:52:37
			content without it so that's what
yep
		
00:52:43 --> 00:52:46
			friends, and one of the things
that was brought up
		
00:52:50 --> 00:52:54
			and one of the things that
promises one was
		
00:52:55 --> 00:52:58
			to make up for his mother because
she
		
00:53:01 --> 00:53:06
			died Muslim. But at the same time
I went there to
		
00:53:07 --> 00:53:09
			direct Madden football because
they should have been a
		
00:53:10 --> 00:53:12
			great mother even though he was a
lot.
		
00:53:14 --> 00:53:15
			So, the question is,
		
00:53:16 --> 00:53:19
			are we like not
		
00:53:20 --> 00:53:21
			are we allowed
		
00:53:24 --> 00:53:26
			to the whatever weathers illusion,
		
00:53:27 --> 00:53:31
			in case of people who have
converted them to make them up
		
00:53:31 --> 00:53:36
			with their parents, for example,
or maybe their parents or their
		
00:53:36 --> 00:53:37
			family members.
		
00:53:39 --> 00:53:46
			Okay, assuming that you meaning
here dead, deceased of them, so
		
00:53:46 --> 00:53:49
			firstly, you always your we make
dua for anyone that you can make
		
00:53:49 --> 00:53:49
			dua for anyone,
		
00:53:51 --> 00:53:54
			except those whom Allah has
already informed us is damned.
		
00:53:55 --> 00:53:58
			Like you're not going to have a
draw for a bliss, for example,
		
00:53:58 --> 00:54:02
			right? Because he's already dead.
And it's not appropriate, okay?
		
00:54:02 --> 00:54:07
			But you can make dua for anyone
else. Now for the deceased,
		
00:54:07 --> 00:54:11
			someone who dies upon cover, we
are not allowed to make dua for
		
00:54:11 --> 00:54:16
			them. This doesn't necessarily
mean that their situation is
		
00:54:16 --> 00:54:21
			damaged forever. Because you don't
know maybe they died about it. For
		
00:54:21 --> 00:54:28
			example, many people died before
receiving the message of Islam. We
		
00:54:28 --> 00:54:30
			know that the ruling on them is
that there'll be given their own
		
00:54:30 --> 00:54:33
			tests on your Muslim so they're
some of them will go to heaven,
		
00:54:33 --> 00:54:37
			some will go to help, but we are
still not allowed to make dua for
		
00:54:37 --> 00:54:40
			anyone who died outside of Islam.
Okay, because if this was the
		
00:54:40 --> 00:54:46
			case, that firstly, there's we
don't necessarily have a know why.
		
00:54:47 --> 00:54:51
			Some things in the religion there
are two categories. One we call my
		
00:54:51 --> 00:54:56
			opponent manner rationally
discernible, the other is to top
		
00:54:56 --> 00:54:59
			booty, which is we don't know why
Allah told us to do so.
		
00:55:00 --> 00:55:03
			That's it. Okay, so everything
that has to do with the other
		
00:55:03 --> 00:55:07
			worlds, the next world, the spirit
spirit, realm of the spirit and
		
00:55:07 --> 00:55:13
			the afterlife is taboo. Like, who
knows why it's five prayers a day,
		
00:55:13 --> 00:55:17
			not four. Not three. Why is the
Ramadan special? Right? Why not?
		
00:55:17 --> 00:55:20
			We make solum in another month,
right? so on so forth. Why is it
		
00:55:21 --> 00:55:28
			one out of 40? Why not? 10% or 5%?
Okay, it's 2.5% fat, which has to
		
00:55:28 --> 00:55:32
			do with the other world? We don't
know. All right, and we have to
		
00:55:32 --> 00:55:36
			have to walk off right? So this is
one of them. The province I sent
		
00:55:36 --> 00:55:40
			him in the Quran came told us do
not make dua for the those who die
		
00:55:40 --> 00:55:44
			outside of Islam. Maybe we can say
the wisdom maybe is that so we
		
00:55:44 --> 00:55:48
			don't get attached to them. Maybe,
look, if we see the whole Ummah is
		
00:55:48 --> 00:55:54
			making dua for kuffaar, then maybe
there's no incentive to actually
		
00:55:54 --> 00:55:59
			do good, right. Right. If the
whole thing about in the Haram in
		
00:55:59 --> 00:56:02
			Mecca in the 27th night of
Ramadan, four or five, 3 million
		
00:56:02 --> 00:56:06
			people or however many million
people are there making dua for
		
00:56:06 --> 00:56:11
			everyone, then I feel like there's
not much incentive. Right? Allah
		
00:56:11 --> 00:56:16
			knows best, right? A lot of us
best. But the issue is that we're
		
00:56:16 --> 00:56:19
			just told not to do so. Okay. It
doesn't necessarily mean that
		
00:56:19 --> 00:56:22
			person is going to the hellfire,
our daughter's not going to be
		
00:56:22 --> 00:56:26
			determining that. So but we're
just not allowed to do so just in
		
00:56:26 --> 00:56:29
			the same way you're not allowed to
marry them. Right? In this life.
		
00:56:29 --> 00:56:31
			Likewise, after their death,
they're now to make dua for and
		
00:56:31 --> 00:56:34
			here's another thing. If he died
outside Islam, he doesn't even
		
00:56:34 --> 00:56:38
			believe in your DUA. Right? So
another thing, right whereas a
		
00:56:38 --> 00:56:43
			Muslim, he dies even he'd have
dies upon major sins. He's
		
00:56:43 --> 00:56:46
			benefiting from your DUA in your
grave in his grave.
		
00:56:48 --> 00:56:49
			Someone else can.
		
00:56:56 --> 00:57:00
			people misuse in sha Allah too
much okay? In sha Allah, let me
		
00:57:00 --> 00:57:04
			just break it down. Make it very
simple. If you use a command tense
		
00:57:04 --> 00:57:09
			verb in your sentence, then you
say insha Allah afterwards, okay?
		
00:57:09 --> 00:57:12
			You didn't say for example, I was
doing my own work in sha Allah.
		
00:57:12 --> 00:57:16
			Okay? You will for example, I'm
going to call you tomorrow in sha
		
00:57:16 --> 00:57:19
			Allah, that's a command tense verb
Simple as that the law says
		
00:57:19 --> 00:57:20
			assortative KEF.
		
00:57:21 --> 00:57:25
			Do not say that you will do
something. Except that you also
		
00:57:25 --> 00:57:27
			say insha Allah so people
		
00:57:29 --> 00:57:32
			that's the only time you should
use it. Right? May Allah give you
		
00:57:32 --> 00:57:38
			Tofik Hello, that's it. That's the
end of the dot okay. I love give
		
00:57:38 --> 00:57:42
			you this, right? May Allah give
you not Inshallah, right? You're
		
00:57:42 --> 00:57:44
			ready asking Allah azza wa jal,
right.
		
00:57:46 --> 00:57:47
			QUESTION Do
		
00:57:53 --> 00:57:57
			you say exactly. Yes. That can be
in any language to
		
00:57:59 --> 00:58:02
			practice. Yeah. Because if you
don't know how to express that in
		
00:58:02 --> 00:58:04
			Arabic, then you could say it in
any language.
		
00:58:05 --> 00:58:08
			Arabic but then in that part, I
would say that
		
00:58:16 --> 00:58:16
			was that?
		
00:58:25 --> 00:58:25
			Sure.
		
00:58:27 --> 00:58:28
			You've said
		
00:58:32 --> 00:58:35
			sometimes or alum Anika phone
Kareem.
		
00:58:38 --> 00:58:41
			There's two narrations one with
Kareem and one without getting
		
00:58:42 --> 00:58:47
			a full one. Kareem is good because
you know, you want to be forgiven,
		
00:58:47 --> 00:58:51
			but also given, right? And if you
add the word Kadeem, that Allah
		
00:58:51 --> 00:58:55
			will also grant you things and
from the meaning of our food is
		
00:58:55 --> 00:58:58
			you do wrong, Allah wipes it away,
he keeps treating you the same and
		
00:58:58 --> 00:59:02
			he keeps giving you more. And this
is how life is for us. Like we
		
00:59:02 --> 00:59:05
			keep making mistakes, but Allah
keeps giving us more. Was that a
		
00:59:05 --> 00:59:07
			hand up back there? Yeah.
		
00:59:31 --> 00:59:34
			Okay, so this question says,
should we say we're going to
		
00:59:34 --> 00:59:37
			Jannah or should we say we're
going to gender Inshallah, right?
		
00:59:41 --> 00:59:41
			Yeah,
		
00:59:42 --> 00:59:47
			no one I don't think should say
we're going to jump. He should say
		
00:59:47 --> 00:59:50
			May Allah Anderson's agenda or get
granted. That's what makes more
		
00:59:50 --> 00:59:56
			sense. So both those two people
turned out to be ignorant. The one
		
00:59:56 --> 00:59:59
			is correcting the other and he's
upon double ignorance. Okay.
		
01:00:00 --> 01:00:03
			because his statement made no
sense either. So we yeah there was
		
01:00:03 --> 01:00:05
			say my alloga was Candice Jana?
		
01:00:14 --> 01:00:14
			Yep
		
01:00:20 --> 01:00:24
			there are so long as the five
prayers. Are you talking about any
		
01:00:24 --> 01:00:25
			prayer?
		
01:00:27 --> 01:00:30
			So with a person here, he doesn't
know Arabic. So what do they do?
		
01:00:31 --> 01:00:36
			In the prayer? The official prayer
right that begins with a low aquat
		
01:00:36 --> 01:00:41
			and ends with Salam aleikum. They
will just learn a couple vicar
		
01:00:41 --> 01:00:44
			like La ilaha illallah and repeat
that as long as you're praying
		
01:00:44 --> 01:00:49
			behind the Imam until they learn
what's needed. And then outside
		
01:00:49 --> 01:00:54
			the prayer, they can make all
their supplications Okay, and
		
01:00:54 --> 01:00:55
			whatever language that they know
		
01:00:57 --> 01:01:00
			and they could read the meanings
of prophetic simplifications and
		
01:01:00 --> 01:01:04
			read those All right, all right,
does that come along? Kara? Thank
		
01:01:04 --> 01:01:08
			you very much. subtonic hola como
Byham decrescendo en la la la and
		
01:01:08 --> 01:01:12
			Mr. Frederick wanted to book a
monitor relate alarm amakhala Well
		
01:01:12 --> 01:01:16
			Palooza bitscope Obinna allergenic
cathartic alarm I am kaliber Kulu
		
01:01:16 --> 01:01:20
			sabots pulmonology necrotic la
Maya Macula Bell Hello Feb bits
		
01:01:20 --> 01:01:24
			peruviana Allah de Nico orthotic
what a how they will approach a
		
01:01:24 --> 01:01:27
			little bit earlier the sort of
Allahu ala Sayidina Muhammad while
		
01:01:27 --> 01:01:30
			he was on New Salem hamdulillah
habla.
		
01:01:38 --> 01:01:39
			Man
		
01:01:47 --> 01:01:54
			Allah Allah Allah, Allah Allah
Allah
		
01:01:59 --> 01:02:01
			Allah hace me in many
		
01:02:03 --> 01:02:05
			Mustafa
		
01:02:15 --> 01:02:17
			Allah Allah Allah
		
01:02:18 --> 01:02:21
			Allah Allah Allah
		
01:02:23 --> 01:02:24
			Allah
		
01:02:33 --> 01:02:35
			hola hola
		
01:02:43 --> 01:02:44
			hola
		
01:02:45 --> 01:02:46
			hola
		
01:02:59 --> 01:03:00
			hola
		
01:03:08 --> 01:03:10
			hola Hola
		
01:03:12 --> 01:03:14
			Hola Hola Hola.
		
01:03:23 --> 01:03:25
			Metal was the firework and
		
01:03:30 --> 01:03:32
			bla
		
01:03:35 --> 01:03:35
			bla
		
01:03:37 --> 01:03:37
			bla
		
01:03:39 --> 01:03:41
			hola hola hola.
		
01:03:45 --> 01:03:46
			Upload
		
01:03:50 --> 01:03:50
			upload
		
01:03:55 --> 01:03:55
			is that
		
01:03:58 --> 01:04:01
			Hola Hola.
		
01:04:03 --> 01:04:03
			Hola.
		
01:04:07 --> 01:04:08
			Hola. Hola.
		
01:04:10 --> 01:04:12
			Hola Hola
		
01:04:25 --> 01:04:26
			Hola
		
01:04:33 --> 01:04:36
			Hola. Hola. Hola.
		
01:04:37 --> 01:04:39
			Hola Hola.
		
01:04:47 --> 01:04:48
			Me
		
01:05:00 --> 01:05:02
			Lofa Allah Allah Allah
		
01:05:09 --> 01:05:10
			Allah
		
01:05:16 --> 01:05:17
			Allah
		
01:05:19 --> 01:05:19
			Allah
		
01:05:26 --> 01:05:27
			is Allah
		
01:05:29 --> 01:05:30
			Allah
		
01:05:32 --> 01:05:33
			Allah
		
01:05:36 --> 01:05:36
			Allah
		
01:05:46 --> 01:05:47
			Hola Hola.
		
01:05:54 --> 01:05:57
			Hola Hola Hola Allah Allah.
		
01:05:58 --> 01:06:00
			Allah Allah
		
01:06:08 --> 01:06:08
			Allah
		
01:06:13 --> 01:06:13
			Allah
		
01:06:21 --> 01:06:24
			Allah Allah Allah,
		
01:06:25 --> 01:06:27
			Allah Allah Allah
		
01:06:30 --> 01:06:31
			Allah
		
01:06:54 --> 01:06:55
			Allah
		
01:06:56 --> 01:06:59
			Allah Allah Allah
		
01:07:07 --> 01:07:07
			you're going
		
01:07:09 --> 01:07:10
			to Dominica
		
01:07:20 --> 01:07:22
			Allah Allah Allah
		
01:07:24 --> 01:07:25
			Allah Allah
		
01:07:34 --> 01:07:34
			your
		
01:07:36 --> 01:07:37
			VP
		
01:08:15 --> 01:08:16
			hola
		
01:08:19 --> 01:08:19
			hola
		
01:08:22 --> 01:08:24
			Allah Allah Allah
		
01:08:28 --> 01:08:29
			Allah
		
01:08:31 --> 01:08:34
			Allah Allah Allah, Allah
		
01:08:37 --> 01:08:37
			Allah
		
01:08:42 --> 01:08:44
			Allah Allah Allah.
		
01:08:46 --> 01:08:52
			Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah
		
01:08:52 --> 01:08:59
			Allah Allah Allah Allah Allah
Allah Allah Allah Allah
		
01:09:12 --> 01:09:13
			Allah Allah
		
01:09:21 --> 01:09:23
			Hola Hola. Hola.
		
01:09:26 --> 01:09:27
			Hola
		
01:09:30 --> 01:09:31
			Hola Hola
		
01:09:48 --> 01:09:50
			Allah Allah, Allah
		
01:09:57 --> 01:09:59
			Allah Allah
		
01:10:00 --> 01:10:00
			Ha
		
01:10:19 --> 01:10:19
			ha
		
01:10:33 --> 01:10:36
			Allah Allah Allah,
		
01:10:37 --> 01:10:38
			Allah Allah alumna.
		
01:10:54 --> 01:10:56
			This has been a Safina society
production