Shadee Elmasry – The Original Muslim Ban

Shadee Elmasry
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AI: Summary ©

The conversation covers the history and cultural implications of Islam, including its impact on people's behavior, their success, and their importance in shaping society. The speakers emphasize the importance of religion and cooperation among Muslims, as it can lead to better coordination among them. They also discuss the negative effects of the ban on certain cultures and the importance of sympathy for oppressed people. The conversation concludes with a discussion of the goal of bringing the majority of Mecca into Islam and establishing a bond with others to achieve spiritual well-being.

AI: Summary ©

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			I
		
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			wish
		
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			I took these two
		
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			you're getting a raise sister.
		
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			Last week, we covered how all of
our benefits up enter to slow.
		
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			Okay.
		
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			Today
		
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			we're going to look at the events
that occurred afterwards
		
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			what happened was
		
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			that when Omar came into Islam
		
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			things changed. You could no
longer head on, destroy these
		
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			people. You couldn't destroy them
head on. We talked that there are
		
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			two ways to destroy people. Right?
		
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			When you're whenever you're at
war, you go head on to someone,
		
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			and you fight them head on.
		
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			Right?
		
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			The second way, is that if you're
too weak, what do you do if you're
		
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			too weak? To destroy your enemy?
		
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			You have to do a war of attrition.
		
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			Manhattan, aren't you in the Navy?
Air Force, you're in the Air
		
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			Force. And they teach you war
theory.
		
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			You ever hear of a war of
attrition?
		
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			Maybe they have different names
where
		
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			you cut the supply lines.
		
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			start closing down food supplies,
attack the food supplies, attack
		
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			the oil supplies, attack the
communication lines.
		
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			The Quraysh went on a war of
attrition against the Muslims.
		
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			All right. So how do they do it
though? Right?
		
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			They still there was some
awkwardness in the situation. How
		
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			do you actually do it? What they
did was they said if we weaken the
		
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			head
		
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			right, then we'll weaken the whole
thing. So they had a war of
		
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			attrition on
		
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			the Benny Hashem
		
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			the Benny Hashem right the clan of
the Prophet why hoping to put
		
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			pressure on Ebrill Talib?
		
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			Okay. And on the Prophet peace be
upon him to the point that people
		
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			would say, the closer we get to
the Prophet peace be upon him, the
		
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			worse our situation gets.
		
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			All right.
		
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			And what this brings about another
subject, how is it that one man,
		
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			the conversion of one man, switch
the scenario so much was because
		
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			the whole setup takes place in a
small city in which the residents
		
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			of the city may be? Two to 3000?
That's it. Right? Mecca, the
		
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			residents, some say up to 10,000.
Right, if you include the outlying
		
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			areas, but the main people in the
city, it's two to 3000 people
		
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			shifts from Don Bucha from Syria.
He tells us He gives us a wisdom.
		
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			Why is it that Allah chose Arabia
itself to send this message to
		
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			there are a number of wisdoms, but
one of the wisdoms is that
		
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			the Arabs were such a simple
people. There were simple people,
		
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			they could be changed easily.
		
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			Whereas the Persians were very
advanced, very complicated, the
		
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			Byzantines, which are the Romans
very complicated
		
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			to change, the Indians or the
Byzantines or the Persians would
		
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			have taken generations. And
there's no time for this. We need
		
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			people simple enough to change
really quickly. Usually, when
		
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			Allah selects a people, right, a
person, he selects someone who was
		
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			down and out.
		
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			When Allah selects people to do
His work, He doesn't choose
		
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			complicated people. He doesn't
choose people at the top, he finds
		
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			people that are very ready to
change because they're already in
		
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			the gutter.
		
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			Right? Whenever our message of
truth comes in, never goes to the
		
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			top, it goes to the bottom.
		
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			It goes to people who have been
broken by their own misdeeds and
		
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			are therefore easily changed.
Right. And so the people
		
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			Autumn, we're easily changed,
right? And this is why the convert
		
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			the whole story, it's just a
handful of people, right? And all
		
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			multiple tabs conversion resulted
in
		
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			immediate change in the dynamic
between the two.
		
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			And very quickly, the bene Hashem
the Quraysh had to move and shift
		
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			to another type of war, which is
the war of attrition. So, who
		
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			thought of this ban was Abu Jihad
that we thought of the ban on the
		
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			tribe of Benny Hashem? Okay? The
tribe of any other clan have been
		
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			actually a tribe consists of
Clans. Okay, so Benny Hashem,
		
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			then were subjected to this ban.
And some people call this the
		
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			original Muslim ban. Right? Okay,
so
		
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			no one could buy from them, sell
from them, or marry from them.
		
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			These are three conditions you
couldn't buy, you couldn't sell,
		
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			and you couldn't married. Now, the
result of this, alright, it had
		
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			three unintended consequences. And
this is another wisdom and an
		
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			aside that people have to think
about.
		
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			Okay, is namely that religion is a
very tricky and slippery thing.
		
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			Such that as it's one of those
things, that it's like a nature,
		
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			as soon as someone wants it, it's
impossible to stop. As soon as
		
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			people whether a people or an
individual wants it, it's
		
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			impossible to stop, right? Because
when you try to destroy it, by
		
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			putting pressure on it, what do
you do, all you do, is you weed
		
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			out the weak,
		
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			and you polish the stroke, right?
When you put pressure on
		
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			believers, guaranteed two things
are going to happen, the numbers
		
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			will decrease, the week will go
those whose faith is weak, and who
		
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			come at a price, they'll go,
		
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			right, but those who stick around
will become more polished,
		
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			stronger, shinier. And they'll
become better ambassadors for
		
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			their religion. Right.
		
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			So that's why pressuring a
religion, the believers have a
		
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			cause, especially a spiritual
cause. All you do is make the
		
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			ambassadors of that religion more
polished, and more strong.
		
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			Although you weaken the numbers,
however, weakening the numbers is
		
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			not always a bad thing. When you
decrease the numbers of a people,
		
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			you allow for better coordination
amongst them. So if you have an O
		
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			of a million people, well, who's
going to control a million people?
		
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			How could you bring a million
people to work together? But if
		
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			you then put pressure on these
people,
		
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			until that number dwindles down
		
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			to 500,000 400,000 300,000, to
100,000,
		
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			to let's say, 50,000. That means
you took off 95% Well, now we're
		
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			only How much 50,000 50,000
people, you pick 100 leaders, each
		
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			one is responsible for 500 people,
we can coordinate. Right? Loose
		
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			coordination could happen. We
could all be on the same page.
		
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			Many times Muslims say, well look
at the Jews. Look how the Jews do
		
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			it. Why are the Jews so
coordinated? And we're all so
		
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			sloppy? Well, simple reason. How
many Jews are there in the world?
		
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			Right? I don't even think there's
100 How many Jews are there in the
		
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			world?
		
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			How much? Yeah, that's what some
ridiculously small number 10 to 11
		
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			million Jews in the world. It's
not that difficult to establish
		
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			certain habits amongst them,
right? Certain culture amongst
		
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			them. 10 million people. How many
people are there in New York in at
		
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			night?
		
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			When everyone's left work, there's
like 12 million people in New York
		
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			at night. 25 million in the day,
when people commute for work.
		
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			20 12 million at night. There's
more people in New York, right?
		
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			There are more Jews in New York
and New Jersey than in Israel.
		
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			Right? Which is their country.
Okay, so it's easy to coordinate.
		
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			So actually, when you put the
religion and in a pressure cooker,
		
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			you eliminate the froth and the
waste eliminated. This elimination
		
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			when you see people leaving the
deen, okay. And you have pretty
		
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			apostasy movements. Apostasy means
people just leaving the deed. It's
		
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			happening. But then you have
another thing. The establishment
		
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			of pre apostasy movements were in
other words, one stepping stone
		
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			away from leaving Islam.
		
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			You make so many changes to Islam,
that if you pass that on to the
		
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			next generation, what is their
motive? You've taken away every
		
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			motive for them to keep it. Right?
Yep.
		
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			That's exactly what's happening
right now. And
		
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			the result is when those people
have kids, right?
		
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			And you tell them we're Muslim.
		
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			Is that okay? Well, what is Islam
is like, there's nothing different
		
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			than what is the point of keeping
it? Right? You've given me no
		
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			incentive to, to have it that has
no value. If I'm saying, I got
		
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			this bottle of water, right? For
199, and then you go make my hedge
		
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			water, and you bring me the same
bottle. And it's also 199. Why
		
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			should I get yours when I already
have this? Right? So you remove
		
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			the incentive? Right, you move
every differentiating factor, you
		
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			give the next generation, no
reason to keep it. So the next
		
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			generation is a guaranteed loss.
Right? So which, if you look at
		
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			religious traditions, which
religious traditions lasts the
		
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			longest, the religious tradition
that lasts longest
		
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			is that one, that makes it very
clear where the religion is based
		
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			out of? So if you say it's based
out of this book and nothing else,
		
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			right? It's very clear. Right?
Then it's hard, because anything
		
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			that's not in the book, we have to
reject, or whatever contradicts a
		
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			book we have to reject. So it's
hard. Right? Not a lot of people
		
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			are going to want into it, but
it's going to last. But if I say,
		
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			let's make it this book, and
whatever else is going on,
		
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			anything difficult. Just leave it.
And anything that you really want,
		
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			just take it at that point. Those
religions die off in Judaism,
		
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			right.
		
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			In Catholicism and Christianity,
		
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			the one the religions that have a
very clear barrier of what the
		
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			religion is and what the religion
isn't, and they don't negotiate on
		
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			those points. Those are the things
that last Orthodox Judaism,
		
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			Hasidic Judaism, last, right,
Reformed Judaism is God, you'll
		
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			never find a family that says, I'm
a reformed Jew. My dad is a
		
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			reformed Jew, my grandfather's
reformed Jew.
		
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			You have one reformed Jew, next
generation secular Jew, no, dude,
		
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			not a Jew at all. Right? Just by
heritage. Okay. Christianity is
		
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			the same thing. Catholic, you can
find many people. I'm Catholic,
		
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			mom's Catholic, my grandma's
Catholic, great grandma's
		
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			Catholic. All Catholic. Why?
Because Catholicism is very clear
		
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			what it is and what it isn't.
Whereas the various Protestant
		
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			churches, like what is Protestant,
anything not Catholic, is
		
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			Protestant. You can start up your
own church, you can start up
		
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			Manhattan International, right?
And make yourself the priest or
		
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			the whatever they call it. Right?
The minister, whatever it is, you
		
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			can make your own Protestant
church, anyone can make a
		
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			Protestant church. So when you go
to Protestant churches, you're not
		
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			going to find father from
grandfather from great
		
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			grandfather, great, great
grandfather. As soon as you get
		
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			one in, you've already broken the
line, you've broken the boundary.
		
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			Your next generation is God.
Right? So the religion that keeps
		
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			it that is has very clear lines,
and non negotiable, whether people
		
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			like it or not, whether we get big
or small, this is it. This is what
		
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			it is. That's the religion that
lasts a long time. Right? It lasts
		
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			a long time. So when people always
look and say, Well, we're small
		
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			number, we're not reaching, people
have more reach than us. Don't
		
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			forget, reach always comes out of
costs. Your cost is your
		
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			longevity. Right? You're trading
reached for longevity, right? So
		
00:14:04 --> 00:14:09
			we want a religion that fits for
everyone. We are for sure, trading
		
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			your longevity. Okay, like in
fighting. There are always two
		
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			things in fighting your reach of
your enemy, but your own security.
		
00:14:19 --> 00:14:23
			When you study boxing, for
example, if you look at my boxing
		
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			coaches, they look at two things,
your attack, but also your
		
00:14:27 --> 00:14:30
			grounding. So if you're in a good
position,
		
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			right, in order to maintain that
spot, that position, even in war,
		
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			you might have to sacrifice how
much you can attack the enemy. How
		
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			much you can reach others, because
as soon as you go to reach your
		
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			enemy, what have you given up?
You've given up your own footing,
		
00:14:45 --> 00:14:49
			your own grounding, now you're
vulnerable. In Batman The first
		
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			one there's a scene where he's
training them how to fight, right?
		
00:14:54 --> 00:14:55
			So
		
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			Batman is not Batman yet. He's
just the guy
		
00:15:00 --> 00:15:04
			And he's, he's been trained by
Rozell, gold, which is Arabic,
		
00:15:04 --> 00:15:09
			actually, right head of the
monster. So Ra's al Ghul is
		
00:15:09 --> 00:15:15
			finally he's down. Rozell slips.
So, Batman, what's his name? Well,
		
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			Bruce Wayne comes in to give them
the killer blow, right? So he
		
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			stops, he said, Hold up, you're
coming to give me the killer blow,
		
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			you don't realize you just
sacrifice your footing. And they
		
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			were, they were on ice. So he
breaks the ice and he falls into
		
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			the water, right? So you want
reach, right, you're gonna
		
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			sacrifice footing. So you'll get
reach, you lose your footing,
		
00:15:39 --> 00:15:44
			right? You only get a short term
high. But you keep your footing,
		
00:15:44 --> 00:15:50
			you're guaranteed an overall
greater reach. But in a different
		
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			way. You're not might not reach
everyone today. But religions that
		
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			establish unclear boundaries and
what the religion is and what it
		
00:15:57 --> 00:16:01
			isn't, right. And we all recognize
that if we could be weak, that's
		
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			fine, we're weak, I'm not doing
it. Well, that's fine. But we do
		
00:16:04 --> 00:16:08
			recognize what the religion is,
and we don't change it. Right?
		
00:16:08 --> 00:16:12
			What you do is, you allow for
families to grow inside of it. So
		
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			you won't have the same reach
today, but give it 30 years,
		
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			right? Your kids are now 30 years
old, everyone else's kids are 30
		
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			years old, and they're still in
it. So the the religions that have
		
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			clear, that are clear what they
are and what they aren't. Alright,
		
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			they grow slowly through birth,
through marriage and children,
		
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			right?
		
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			Even more so than conflicts,
right? So if we want to try to
		
00:16:41 --> 00:16:45
			appeal to everyone, you're
guaranteed, you're going to move
		
00:16:45 --> 00:16:49
			away from that firm footing of
being clear with the dean isn't
		
00:16:49 --> 00:16:55
			isn't. But if you stay on a clear
path, right? What you do is you
		
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			guarantee family, right? You keep
your family and guarantee you grow
		
00:16:59 --> 00:17:03
			through children, right? And
children, any religion, any
		
00:17:03 --> 00:17:08
			movement that grows through
family, it's very hard to break,
		
00:17:08 --> 00:17:13
			right? Because when your religion
is intertwined with the memories
		
00:17:13 --> 00:17:16
			of your childhood, it's very hard
to give up that religion. Right?
		
00:17:16 --> 00:17:20
			Very hard. And look, the amount of
rituals that we have in Islam.
		
00:17:21 --> 00:17:25
			Right. All of them are extremely
memorable. Everyone who grew up
		
00:17:25 --> 00:17:30
			Muslim, has childhood members have
their first time we can offer
		
00:17:30 --> 00:17:36
			support. Right? All their tutta we
come into the masjid eat. Right,
		
00:17:36 --> 00:17:42
			Amara hatch, right? Every child
remembers the first time they saw
		
00:17:42 --> 00:17:44
			lamb being slaughtered. Right?
		
00:17:45 --> 00:17:46
			All right, in aid,
		
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			all these things? Okay, all these
things. So now I'm a 20 year old
		
00:17:52 --> 00:17:57
			kid. Or I'm a I'm a 30 year old
guy. Now I have my own kids, what
		
00:17:57 --> 00:17:58
			am I going to do?
		
00:18:00 --> 00:18:04
			Let's say I'm not a religious guy.
But now I have kids. So I say
		
00:18:04 --> 00:18:09
			okay, how did my dad raised me?
Right? Most people at the worst
		
00:18:09 --> 00:18:14
			case scenario, worst case scenario
that are Muslim and Sunni or
		
00:18:14 --> 00:18:18
			whatever, even in Judaism or other
religions, right? If they're
		
00:18:18 --> 00:18:21
			wayward, like they didn't have
discipline, they don't want to do
		
00:18:21 --> 00:18:25
			it. As soon as they have kids,
they come right back, right? Allah
		
00:18:25 --> 00:18:29
			has assumed that in this world, if
you yourself couldn't bring
		
00:18:29 --> 00:18:32
			yourself to the masjid, to live on
the straight path your kids will
		
00:18:32 --> 00:18:35
			force you to, because now I got
kids, what am I going to do now?
		
00:18:35 --> 00:18:38
			I'm not going to deprive them of
all those memories. Even a 30 year
		
00:18:38 --> 00:18:41
			old guy who didn't do anything, he
still has good memories of
		
00:18:41 --> 00:18:44
			Ramadan. Right? So he's gonna want
his kids to have those numbers
		
00:18:45 --> 00:18:48
			that he's gonna say he's going to
be stuck. Alright, I bought them
		
00:18:48 --> 00:18:52
			here. I better pray myself. Right?
Give it 10 years, the guys back to
		
00:18:52 --> 00:18:56
			being a normal Muslim. This is the
wisdom of Allah uses the family to
		
00:18:56 --> 00:19:00
			rectify you to make you better.
Right? Yep.
		
00:19:02 --> 00:19:05
			They didn't practice as far as
possible when they had kids, they
		
00:19:05 --> 00:19:10
			became Yeah, you have no choice,
right? So you're locked in. And
		
00:19:10 --> 00:19:13
			then you realize the wisdom of the
whole thing. Some people realize
		
00:19:13 --> 00:19:19
			the wisdom early and some people
realize it late. But alter the
		
00:19:19 --> 00:19:22
			nature of the religion and you
have nothing to give to your kids.
		
00:19:22 --> 00:19:23
			Right?
		
00:19:24 --> 00:19:28
			So this is the wisdom that when
you put pressure on a religious
		
00:19:28 --> 00:19:32
			people, okay, then you will
decrease their numbers. That's not
		
00:19:32 --> 00:19:35
			a problem. That means we can
coordinate even better with
		
00:19:35 --> 00:19:39
			smaller numbers. But you make them
stronger and you make them pure.
		
00:19:40 --> 00:19:45
			And when you put pressure now
remove pressure from them. They'll
		
00:19:45 --> 00:19:48
			grow by themselves. Right now you
remove pressure from the Muslims
		
00:19:49 --> 00:19:52
			for from any religious people,
people who have a desire they're
		
00:19:52 --> 00:19:58
			going to grow so now as soon as a
people are on their Deen you as
		
00:19:58 --> 00:19:59
			the enemy
		
00:20:00 --> 00:20:03
			The enemy party is stuck. If they
put pressure on them, they're
		
00:20:03 --> 00:20:07
			going to benefit. If I let them
go, they're going to spread. So
		
00:20:07 --> 00:20:10
			what is really the only the only
		
00:20:12 --> 00:20:17
			tactic way to destroy a religious
people, a believing people,
		
00:20:17 --> 00:20:21
			there's only one way. And it's not
totally in the control of the
		
00:20:21 --> 00:20:26
			enemy. The only way to destroy a
people who believe in a religion
		
00:20:26 --> 00:20:33
			is to present them with an
attractive alternative, and only
		
00:20:33 --> 00:20:37
			hope that their hearts turn away
from their God and their prophet,
		
00:20:38 --> 00:20:42
			to the love of this alternative.
This is the only way the only way
		
00:20:42 --> 00:20:47
			a believer can be destroyed is he
destroys himself by not loving God
		
00:20:47 --> 00:20:51
			and His Messenger anymore, that
his Qibla is no longer Allah and
		
00:20:51 --> 00:20:52
			His Messenger his heart
		
00:20:53 --> 00:20:56
			is no longer attracted, attracted
to Allah, His Messenger is hard as
		
00:20:56 --> 00:20:58
			attracted to something else.
		
00:20:59 --> 00:21:03
			Rewind about four or 500 years and
you realize this is what happened
		
00:21:03 --> 00:21:04
			to the Muslim ummah.
		
00:21:05 --> 00:21:07
			Right. This is what happened to
the Muslim. What was the
		
00:21:07 --> 00:21:11
			headquarters of the OMA. It
stumble? That was the
		
00:21:11 --> 00:21:15
			headquarters. Right? Everything
was coming from there. And
		
00:21:15 --> 00:21:19
			culturally and knowledge wise
Cairo. Istanbul was close to
		
00:21:19 --> 00:21:25
			Cairo. Right. And this to Cairo,
Wasco symbol. Istanbul was close
		
00:21:25 --> 00:21:30
			to Europe. So who's the new kid on
the block 504 or 500 years ago,
		
00:21:31 --> 00:21:35
			was Europe. There are the New Kids
on the Block. All of a sudden,
		
00:21:35 --> 00:21:37
			they're traveling around the
world, all of a sudden, they're
		
00:21:37 --> 00:21:40
			going to different places,
bringing back stuff. All of a
		
00:21:40 --> 00:21:42
			sudden, they're making stuff
they're working. They're building
		
00:21:42 --> 00:21:46
			castles, they're building new
European outfits. The Europeans
		
00:21:46 --> 00:21:49
			are moving. Right? What did the
Muslims do?
		
00:21:51 --> 00:21:55
			They started looking at the
Europeans go into the art history,
		
00:21:55 --> 00:22:00
			art. Art is an excellent way to
study how people are thinking,
		
00:22:00 --> 00:22:06
			right? You go into Islamic art and
architecture has a distinct vibe
		
00:22:06 --> 00:22:11
			to it. Very distinct vibe. You
start hitting around 400 years
		
00:22:11 --> 00:22:17
			ago, around 16 1500 1600s of the
Common Era, which is around 1000
		
00:22:17 --> 00:22:18
			plus of the
		
00:22:19 --> 00:22:25
			Hijiri era. Right? He started
noticing tulips everywhere,
		
00:22:26 --> 00:22:30
			a craze of tulips. Tulips don't
grow in any Muslim countries,
		
00:22:30 --> 00:22:34
			tulips only grown friends. Right?
At the time, tulips only grown
		
00:22:34 --> 00:22:38
			friends. Start seeing tulips
everywhere, right? You start
		
00:22:38 --> 00:22:41
			seeing that the flowers that the
Ottomans would make all of a
		
00:22:41 --> 00:22:45
			sudden it's a tulip, right, which
is very different flower than the
		
00:22:45 --> 00:22:49
			Ottoman flower. You look at any
Ottoman that
		
00:22:50 --> 00:22:54
			like you go to iCj look at the
crop. They have a very distinct
		
00:22:54 --> 00:22:58
			type of flower that grew in their
land. Right? Very clear type of
		
00:22:58 --> 00:23:04
			flower. The tulip is a closed
flower, round 1500 You start
		
00:23:04 --> 00:23:08
			seeing tulips everywhere. You
start looking, the eating ways of
		
00:23:08 --> 00:23:12
			eating of the Ottoman started to
change. What do you start seeing?
		
00:23:13 --> 00:23:20
			forks, knives, plates, everyone's
got their own plate. Tables start
		
00:23:20 --> 00:23:25
			to go up, start sitting on chairs,
the soltana Look at the outfits of
		
00:23:25 --> 00:23:29
			the Sultan's you can see these
they have portraits, the outfits
		
00:23:29 --> 00:23:32
			of the Sultan, all of a sudden his
turban is getting smaller, then no
		
00:23:32 --> 00:23:36
			turban at all. His beard is
getting smaller. Right
		
00:23:37 --> 00:23:42
			here, his pants, the Turkish
pants, start getting skinnier.
		
00:23:43 --> 00:23:47
			Until all of a sudden, the Ottoman
Sultan, he's a European with the
		
00:23:47 --> 00:23:47
			fez cap.
		
00:23:49 --> 00:23:54
			That's it. That's it, eventually
is no beard, even a mustache,
		
00:23:54 --> 00:23:54
			right?
		
00:23:56 --> 00:24:02
			So from the clothes from the art,
you start to tell and see when
		
00:24:02 --> 00:24:07
			people's hearts shift. Why is art
and clothes very important, right?
		
00:24:07 --> 00:24:10
			It just indicates what you love.
It doesn't indicate what I
		
00:24:10 --> 00:24:14
			believe. Right? Right doesn't
necessarily indicate what I
		
00:24:14 --> 00:24:19
			believe. It indicates what I love.
And love is the informant of
		
00:24:19 --> 00:24:24
			beliefs. And beliefs are the
informants of the laws. And laws
		
00:24:24 --> 00:24:27
			indicate where we're gonna go in
the future. Love is more important
		
00:24:27 --> 00:24:33
			than beliefs. Why? You can be
totally ignorant, but if you love
		
00:24:33 --> 00:24:36
			the Prophet, your future is going
to be good. Because you're gonna
		
00:24:36 --> 00:24:39
			learn in the future you're gonna
learn in the future, right?
		
00:24:40 --> 00:24:43
			Someone who loves Allah and His
Messenger whose heart is in the
		
00:24:43 --> 00:24:47
			right place. You shouldn't worry
about that person. Sooner or later
		
00:24:47 --> 00:24:52
			he'll learn sooner or later Allah
will guide them to learn, but
		
00:24:53 --> 00:24:59
			you start loving dunya you start
loving other cultures. The Muslims
		
00:24:59 --> 00:24:59
			have never
		
00:25:00 --> 00:25:02
			loved a culture except Western
culture.
		
00:25:03 --> 00:25:07
			They never loved Indian culture.
They never loved African culture.
		
00:25:08 --> 00:25:11
			They never loved Turkish culture.
They never loved Persian culture.
		
00:25:11 --> 00:25:15
			They tolerated them. Right? And
they allowed you can keep doing
		
00:25:15 --> 00:25:19
			whatever, but the Arabs whenever
the Muslims went somewhere, they
		
00:25:19 --> 00:25:23
			went as themselves. And you saw
those people start putting on
		
00:25:23 --> 00:25:28
			turbans start emulating the Arabs
and the Muslims right. And
		
00:25:28 --> 00:25:33
			developing a unique culture that
was driven by the Sunnah of the
		
00:25:33 --> 00:25:35
			prophets of Allah when he was
setting them. There's only one
		
00:25:36 --> 00:25:40
			civilization which the Muslims got
weak need and fell in love with
		
00:25:40 --> 00:25:44
			that civilization and started
hating themselves and turn their
		
00:25:44 --> 00:25:47
			back on the prophets of Allah when
he was setting them and that is
		
00:25:47 --> 00:25:50
			Europe and western culture. Yep,
you mentioned
		
00:25:56 --> 00:25:56
			auditor.
		
00:26:06 --> 00:26:08
			You know, the phrase like
		
00:26:09 --> 00:26:10
			the last
		
00:26:11 --> 00:26:13
			straw that broke the camel's back,
right.
		
00:26:14 --> 00:26:17
			Ataturk was really the last straw.
But
		
00:26:18 --> 00:26:20
			a man like Ataturk,
		
00:26:21 --> 00:26:25
			canceled the Arabic language, stop
the events, prohibited beards,
		
00:26:25 --> 00:26:28
			prohibited turbans, prohibited
hijab.
		
00:26:29 --> 00:26:33
			This is commanded attitude, shut
down all the schools, Islamic
		
00:26:33 --> 00:26:38
			schools, methods of producing
Imams, and ended the caliphate.
		
00:26:40 --> 00:26:44
			Such a man could not exist if the
rest of the people allowed it to
		
00:26:44 --> 00:26:49
			exist. Right? So the love of
European culture had come in as a
		
00:26:49 --> 00:26:53
			disease way before this. Right? So
		
00:26:55 --> 00:26:59
			there was something called the
Tanzimat Tanzimat came way before
		
00:26:59 --> 00:27:05
			editor in which the elites of
Istanbul openly declared that we
		
00:27:05 --> 00:27:10
			want to Europeanized right, our
lands. So they stopped, made a
		
00:27:10 --> 00:27:14
			number of Islamic rules, they
canceled them. And they took
		
00:27:14 --> 00:27:18
			European rules and law systems of
governance and started to apply
		
00:27:18 --> 00:27:22
			them. And this is way after it
entered the hearts of people.
		
00:27:23 --> 00:27:26
			The heart is the most important
thing, the direct what what you
		
00:27:26 --> 00:27:31
			are loving is the most important
thing. And we have a science where
		
00:27:31 --> 00:27:37
			you could actually make your heart
love something. Right? Someone can
		
00:27:37 --> 00:27:41
			make his heart turn to Allah and
His Messenger, by reading Stories
		
00:27:41 --> 00:27:45
			of the Prophets, reading the Quran
with thought, right with deep
		
00:27:46 --> 00:27:51
			reflection, making much thicker
and moving your body. Like we know
		
00:27:51 --> 00:27:54
			what our bodies should do. Our
bodies should be in the masjid.
		
00:27:54 --> 00:27:57
			Our bodies should pray on time.
Our tongues should recite Quran.
		
00:27:58 --> 00:28:00
			And the heart is not in your
control. But the body is in your
		
00:28:00 --> 00:28:04
			control. You keep using your body
in the right way. What happens?
		
00:28:05 --> 00:28:08
			Allah says, you have proven
yourself I'll take over and it
		
00:28:08 --> 00:28:12
			fills your heart with enough love
to carry you. And now the worship
		
00:28:12 --> 00:28:16
			becomes easy. You want to do it,
you will want to study FIP you
		
00:28:16 --> 00:28:19
			want to do all these things, that
in the past, you could imagine
		
00:28:19 --> 00:28:23
			yourself doing it. Because your
heart's not in it. Your heart was
		
00:28:23 --> 00:28:27
			loving something else. Right? This
is how the science of engineering
		
00:28:27 --> 00:28:32
			your own heart, right to move it
if your heart is stuck loving
		
00:28:32 --> 00:28:37
			something else. Right. So once the
Muslims started to love European
		
00:28:37 --> 00:28:43
			culture is the only civilization
that the Muslim large became weak
		
00:28:43 --> 00:28:46
			need and fell in love with and
turn its back
		
00:28:47 --> 00:28:50
			on the prophets of Allah when he
was sending every other culture
		
00:28:50 --> 00:28:53
			they had no problem with. But they
didn't love it more than they love
		
00:28:53 --> 00:28:57
			the Sunnah. So they influence
those cultures, right? So
		
00:29:00 --> 00:29:04
			this is the result of what
happens, right? The only way to
		
00:29:04 --> 00:29:08
			destroy a religion is to present
something more attractive,
		
00:29:08 --> 00:29:12
			something attractive and hope that
they turn their hearts to it. And
		
00:29:12 --> 00:29:16
			this is what happens in the
muscles. Otherwise, if a believing
		
00:29:16 --> 00:29:21
			people stay steadfast upon what
they believe, then they will see
		
00:29:21 --> 00:29:25
			victory sooner or later. Right.
And this is what we see happening
		
00:29:25 --> 00:29:29
			here. Once Omar came, they
realized we can't fight these
		
00:29:29 --> 00:29:29
			people head on.
		
00:29:31 --> 00:29:36
			So what do we do? We make being
Muslim unattractive. So the first
		
00:29:36 --> 00:29:39
			unintended consequence that they
had, number one, a number of
		
00:29:39 --> 00:29:44
			unintended consequences of this
ban is that it forced all the
		
00:29:44 --> 00:29:46
			Muslims to live in one area.
		
00:29:47 --> 00:29:51
			Right? All of the moved to one
area. Okay.
		
00:29:53 --> 00:29:57
			They all moved to the area of
Benny Hashem. So now you have a
		
00:29:57 --> 00:29:59
			prophet, a man claiming that he's
a prophet.
		
00:30:00 --> 00:30:04
			You made a ban on the people,
okay, on the bendy house, which
		
00:30:04 --> 00:30:09
			forced them all to huddle together
their resources. If you have a
		
00:30:09 --> 00:30:14
			half a gallon of milk, and I have
half a box, a box of oats, and you
		
00:30:14 --> 00:30:20
			have two bananas, the only way to
reasonably survive is to pull all
		
00:30:20 --> 00:30:24
			our food together. So by doing
this bed, all of the muscles move
		
00:30:24 --> 00:30:28
			to one area. So what are they
doing every day? They're living
		
00:30:28 --> 00:30:31
			with the profit. Well, I don't
have a job, because no one will
		
00:30:31 --> 00:30:34
			give me a job. I can't get
married. So what do I do all day,
		
00:30:34 --> 00:30:38
			I'm sitting with the profit. So it
was a very bad consequence for
		
00:30:38 --> 00:30:42
			them. They only got stronger.
You're seeing the profit every
		
00:30:42 --> 00:30:46
			day, all day and doing nothing
else. So that's the first
		
00:30:46 --> 00:30:47
			unintended consequence of the ban.
		
00:30:49 --> 00:30:55
			The second unintended consequence
is that what is one of the things
		
00:30:55 --> 00:30:56
			that we can people?
		
00:30:57 --> 00:31:02
			Access and luxury weakens people,
right? You want to weaken someone,
		
00:31:02 --> 00:31:06
			feed them five times a day. Give
them the most luxurious dinner,
		
00:31:07 --> 00:31:08
			let them sleep in every day.
		
00:31:09 --> 00:31:10
			He's going to be weak.
		
00:31:11 --> 00:31:16
			You want to strengthen someone,
tell him you want to eat, go work.
		
00:31:16 --> 00:31:20
			Wake up early and go to work.
You're gonna find after five
		
00:31:20 --> 00:31:24
			years, you got a guy. He's sturdy.
He's learned a lot of skills, his
		
00:31:24 --> 00:31:28
			body strong. He doesn't have an
ounce of fat on his body. Because
		
00:31:28 --> 00:31:34
			you made him. You made him hungry.
He made him work. This hunger. And
		
00:31:34 --> 00:31:38
			this boycott forced everyone to
become stronger.
		
00:31:39 --> 00:31:44
			Sad. I mean, that'd be what God
says. We were so hungry in the
		
00:31:44 --> 00:31:49
			time of the band, which lasted
about a year or so.
		
00:31:50 --> 00:31:52
			I don't know he says here I think
it lasted
		
00:31:54 --> 00:31:57
			maybe less than two years. Your
one or two years.
		
00:31:59 --> 00:32:04
			Sad him? No. Because it we will be
so hungry. That one morning, I
		
00:32:04 --> 00:32:12
			woke up came out of my door. I
stepped on something. And I
		
00:32:12 --> 00:32:13
			realized
		
00:32:14 --> 00:32:15
			it's soft
		
00:32:16 --> 00:32:21
			and edible. So I shut my eyes,
picked it up, threw it in my mouth
		
00:32:21 --> 00:32:24
			and swallowed it right away. Just
so I could have something in my
		
00:32:24 --> 00:32:31
			stomach. It was probably like a
sludge or something. That's how
		
00:32:31 --> 00:32:34
			hungry they were. They survived on
leaves.
		
00:32:35 --> 00:32:38
			All right, and they would take
leaves, divide up the leaves and
		
00:32:38 --> 00:32:44
			eat the leaves. Okay, so they
became sturdy and strong. Who
		
00:32:44 --> 00:32:49
			would you rather fight against? A
guy who is starving, right and
		
00:32:49 --> 00:32:55
			hungry? Or a guy who just had a
steak and he's sleeping on his
		
00:32:55 --> 00:32:58
			couch. I'll take the guy who's
just had a steak. That guy doesn't
		
00:32:58 --> 00:33:02
			know how to fight. That guy is
weak. He has no desire, right?
		
00:33:02 --> 00:33:06
			Everything he wants he gets
weakness. How does Allah
		
00:33:06 --> 00:33:11
			strengthen our Amen? Ramadan, go
hungry, you become stronger when
		
00:33:11 --> 00:33:14
			you go hungry. So they became
stronger, unintended consequence
		
00:33:14 --> 00:33:17
			number two, unintended consequence
number three,
		
00:33:19 --> 00:33:20
			sympathy.
		
00:33:21 --> 00:33:25
			The oppressed always get sympathy
human beings are human people are
		
00:33:25 --> 00:33:30
			people, right? In any time in
place. Human beings sympathize
		
00:33:30 --> 00:33:34
			with the oppressed, right? They
sympathize with the oppressed, the
		
00:33:34 --> 00:33:37
			prophesy. centum said, if you ever
have a situation where you could
		
00:33:37 --> 00:33:41
			be the oppressor, or you could be
the oppressed, be the oppressed.
		
00:33:42 --> 00:33:46
			Right? You gain sympathy from
people. So now what happened? All
		
00:33:46 --> 00:33:53
			of a sudden? All right, all of a
sudden, people now who never paid
		
00:33:53 --> 00:33:57
			attention to the Muslims before
the thinking, what did these
		
00:33:57 --> 00:34:01
			people do to go hungry like this?
Right? They pass by the Muslims
		
00:34:01 --> 00:34:05
			and they see them like rolling
around on the ground, not able to
		
00:34:05 --> 00:34:09
			get up because he's so hungry.
Think what did he do? Did he kill
		
00:34:09 --> 00:34:12
			anyone? Did he steal? Just because
he doesn't want to worship your
		
00:34:12 --> 00:34:17
			God? Just because he's his
religion. All of a sudden, people
		
00:34:17 --> 00:34:21
			came out of the woodworks to
sympathize with the Muslims. And
		
00:34:21 --> 00:34:27
			how did they find loopholes in the
ban? Well, who was the ban against
		
00:34:27 --> 00:34:30
			the Benny Hashem? All right, so
you're a man from Benny Hashem,
		
00:34:30 --> 00:34:35
			but your wife is from another
clan? Right? Your wife now, her
		
00:34:35 --> 00:34:39
			family's looking on? Well, what
did our daughter do to get this to
		
00:34:39 --> 00:34:43
			go hungry? Right. So what did they
start doing sending her food?
		
00:34:44 --> 00:34:48
			Right? My I'm not him. These
people are saying we're not
		
00:34:48 --> 00:34:53
			Muslim, but our daughter has no
reason to go hungry. Right? So
		
00:34:53 --> 00:34:54
			they would pack up camels
		
00:34:56 --> 00:34:59
			and hit the camel until would run
into the air.
		
00:35:00 --> 00:35:03
			Where the bene has some live than
any Muslim would catch the camel
		
00:35:03 --> 00:35:06
			and they would divide the food,
then they would say, Hey, you
		
00:35:06 --> 00:35:09
			broke the bed. I didn't break the
bed. I'm feeding my daughter.
		
00:35:09 --> 00:35:12
			She's not from Benny Hashem.
Right? And it's not my problem
		
00:35:12 --> 00:35:16
			that she's gonna share food with
her husband and her kids. So the
		
00:35:16 --> 00:35:21
			ban actually didn't even fully
work. In that respect. You
		
00:35:21 --> 00:35:25
			couldn't starve them to death.
Because every Muslim Benny Hashem
		
00:35:25 --> 00:35:28
			Muslim, Benny, Assam, he's
connected to a woman, right, who's
		
00:35:28 --> 00:35:33
			not from Benny Hashem. So
intermarriages, right, cause in
		
00:35:33 --> 00:35:39
			Islam, intermarriage is encouraged
in Islam, because it makes the
		
00:35:39 --> 00:35:43
			Muslims impossible to pin down. If
you want to pin if you're a white
		
00:35:43 --> 00:35:47
			nationalist group, you want to pin
down the Muslims. The Muslims are
		
00:35:47 --> 00:35:53
			not black and brown. Right? The
Muslim have their whites as well,
		
00:35:53 --> 00:35:58
			in France, they have a big
problem. Because the in France,
		
00:35:58 --> 00:36:02
			they want to pin the Muslims to be
the North Africans, Algerians
		
00:36:02 --> 00:36:08
			Senegalese, right? It said that if
you go into any street in Paris,
		
00:36:08 --> 00:36:13
			or any street in France, if you
yell mama do, three people will
		
00:36:13 --> 00:36:17
			turn around, right? Mama do is the
Senegalese of Mohammed, Mohammed.
		
00:36:18 --> 00:36:21
			Right? three people, three guys
will turn around. That's how many
		
00:36:21 --> 00:36:24
			Muslims are in France. But they
have a problem. Now White people
		
00:36:24 --> 00:36:28
			becoming Muslim. So where do they
put them? Right? How do you
		
00:36:28 --> 00:36:33
			categorize that type of person?
And this is the power of a faith
		
00:36:33 --> 00:36:38
			that doesn't have geographical or
tribal or racial boundaries. So
		
00:36:38 --> 00:36:43
			how do you pin it down? Right? You
want to fight? Pakistanis, right?
		
00:36:44 --> 00:36:47
			You want to fight Egyptians and
Arabs? Fine, you're gonna win that
		
00:36:47 --> 00:36:50
			fight American government, you
want to we fight them, you're
		
00:36:50 --> 00:36:54
			going to win that fight? Well,
guess what? 40% of the Muslims in
		
00:36:54 --> 00:36:56
			American or African American,
you're not winning that fight.
		
00:36:57 --> 00:37:01
			That fight is done. You're not
fighting African Americans, it's
		
00:37:01 --> 00:37:04
			over. Right? So you're not going
to defeat them. They're 40% of the
		
00:37:04 --> 00:37:09
			of the OMA in America. Right?
People don't know it. Because they
		
00:37:09 --> 00:37:12
			tend to when a Muslim when they
want to depict a Muslim, they'll
		
00:37:12 --> 00:37:17
			find a Pakistani doctor, or an
Arab engineer. They don't realize
		
00:37:17 --> 00:37:20
			Latino communities for those of
Muslims too. So it's going to be
		
00:37:20 --> 00:37:24
			very hard to pin them down.
Increasingly, now you have whites
		
00:37:24 --> 00:37:28
			become a Muslim, right? It's gonna
be hard to pin them down. So this
		
00:37:28 --> 00:37:30
			one, this ban
		
00:37:31 --> 00:37:36
			made the Quraysh look bad. So when
you're getting oppressed, don't
		
00:37:36 --> 00:37:39
			ever imagine that people aren't
watching just because they're not
		
00:37:39 --> 00:37:43
			helping you. Doesn't mean they're
not watching. And their heart is
		
00:37:43 --> 00:37:46
			turning to you. And away from your
oppressor.
		
00:37:47 --> 00:37:53
			Right. You can see obviously, the
more that the White House attacks
		
00:37:53 --> 00:37:58
			Muslims, the more all sorts of
people sympathize, right? So
		
00:37:58 --> 00:38:01
			that's an unintended consequence
number three, as a result,
		
00:38:02 --> 00:38:06
			the people started thinking,
number one is not working. Number
		
00:38:06 --> 00:38:10
			two, we don't feel right about it.
And number three
		
00:38:11 --> 00:38:14
			people are so we're making we're
starting to look bad, right? We
		
00:38:14 --> 00:38:18
			look bad doing this. So one man
came one from the pagans. He came
		
00:38:18 --> 00:38:22
			and he said, Look, I'm fed up with
this. Right? But what are we going
		
00:38:22 --> 00:38:27
			to do? So another man said, hey,
look, if you'll be the first one,
		
00:38:27 --> 00:38:30
			I'll be the second one. I don't
want to be the first one. Right?
		
00:38:30 --> 00:38:35
			The no one could stand up to Abuja
and by himself, but if you stand
		
00:38:35 --> 00:38:39
			up to Abuja, and I'll be I'll be a
number two, right? So he said,
		
00:38:39 --> 00:38:40
			Okay.
		
00:38:41 --> 00:38:44
			Or he said, no one wants to be
number one, I'll be, I'll be the
		
00:38:44 --> 00:38:48
			first guy to talk about it if
you'd be my number two. So the
		
00:38:48 --> 00:38:50
			number two goes that I'll be your
number two, but I need a number
		
00:38:50 --> 00:38:53
			three. So they went and they got
themselves number three. Number
		
00:38:53 --> 00:38:57
			three said, I'll be number three,
but I need to number four, right?
		
00:38:57 --> 00:38:59
			No one wants to be themselves
until they got to the fifth guy.
		
00:38:59 --> 00:39:02
			He said, Alright, that's it. Five
is enough. So they went. And they
		
00:39:02 --> 00:39:06
			have something called data
network, which means, like their
		
00:39:06 --> 00:39:10
			place of assembly, and they're
sitting there talking, and someone
		
00:39:10 --> 00:39:13
			strikes up the conversation. And
the number one says, Look,
		
00:39:14 --> 00:39:17
			honestly, I'm fed up with this
bed. It's making us look bad. And
		
00:39:17 --> 00:39:22
			what did they really do to deserve
this to go hungry and die? And on
		
00:39:22 --> 00:39:26
			top of that, it's not even working
because people find loopholes and
		
00:39:26 --> 00:39:31
			get food to their daughters.
Right. So as before, Abuja Hello
		
00:39:31 --> 00:39:34
			can talk number two set. Yeah, I
agree.
		
00:39:35 --> 00:39:38
			And as soon as Abijah has spoke
up, number three said I'm with it,
		
00:39:38 --> 00:39:41
			too. I think we should acknowledge
before Elijah who could say
		
00:39:41 --> 00:39:45
			anything number four spoke up. And
number five, what finally Abuja
		
00:39:45 --> 00:39:48
			had said, this is plans. You all
plan this right? And before he
		
00:39:48 --> 00:39:53
			knew that, a six man got up said,
I'm going to get the the
		
00:39:53 --> 00:39:56
			disagreement that they had written
up. They went into the cab, pulled
		
00:39:56 --> 00:39:59
			the agreement out before he came
back. He was saying
		
00:40:00 --> 00:40:05
			He was shouting, because the whole
agreement had been eaten up by
		
00:40:05 --> 00:40:09
			worms, except for the first
phrase, which was their version of
		
00:40:09 --> 00:40:12
			the best one, or they used to say
Bismack Allahumma. That was not
		
00:40:12 --> 00:40:16
			eaten up. Everything else of the
agreement was eaten up by bugs,
		
00:40:16 --> 00:40:20
			because it was parchment,
parchment back in the day. I mean,
		
00:40:20 --> 00:40:24
			that thing doesn't even last a
year piece of parchment. Right. So
		
00:40:24 --> 00:40:27
			the bugs have eaten up except that
port. And they said, that was it.
		
00:40:27 --> 00:40:30
			That's a sign right there. So
basically, the announced that the
		
00:40:30 --> 00:40:38
			ban is an old and so right after
Alma wore the head on war is over,
		
00:40:39 --> 00:40:43
			right? Now, what's next? The war
of attrition, make their lives
		
00:40:43 --> 00:40:49
			miserable, harass them, ban them,
et cetera. Now that's over. So now
		
00:40:49 --> 00:40:53
			they have a big problem. What
next? Right. And of course, Aish
		
00:40:54 --> 00:40:59
			they got something what they would
think is a blessing in disguise.
		
00:41:00 --> 00:41:03
			Because right now the enrollment
is over. Were too powerful to
		
00:41:03 --> 00:41:08
			fight and head on. You just lost
the war of attrition. It looks now
		
00:41:08 --> 00:41:11
			that the Muslims were going to
turn a corner and really cold
		
00:41:11 --> 00:41:16
			start rallying the bulk of the
Mexicans around them. But Allah
		
00:41:16 --> 00:41:18
			had another plan. It wasn't time
yet.
		
00:41:19 --> 00:41:21
			That right after the annulment
		
00:41:23 --> 00:41:29
			Abu Talib died and Khadija passed
away. When Khadija passed away,
		
00:41:29 --> 00:41:32
			the prophet became busy with his
own affairs. He has four
		
00:41:32 --> 00:41:37
			daughters, Ali, Zaid, they all
live with him Baraka all these
		
00:41:37 --> 00:41:40
			dependents, that the Prophet
salallahu Alaihe Salam had to
		
00:41:40 --> 00:41:45
			attend to right. He no longer had
his assistant. His number one was
		
00:41:45 --> 00:41:50
			Khadija, right? His number two was
Abu Bakr is number three was Hamza
		
00:41:51 --> 00:41:57
			is number three was Ali. Right
then Hamza, then Omar, now he lost
		
00:41:57 --> 00:41:57
			Khadija.
		
00:41:58 --> 00:41:59
			So
		
00:42:00 --> 00:42:05
			then shortly thereafter, I will
tie the festival, I will tell him,
		
00:42:06 --> 00:42:08
			uncle, the Prophet sallallahu
alayhi wa Salam
		
00:42:09 --> 00:42:12
			is difference of opinion on
whether or not he entered Islam or
		
00:42:12 --> 00:42:17
			not. But for sure, there were not
two witnesses to his Shahada.
		
00:42:17 --> 00:42:20
			That's for certain prophets, I
said, and also said about I will
		
00:42:20 --> 00:42:25
			tell him that he is the least
punishment on Yom Okayama. In the
		
00:42:25 --> 00:42:29
			afterlife, but some different
disease is he being punished as a
		
00:42:29 --> 00:42:34
			Kaffir, or as a mood movement who
refuse to say the shahada openly.
		
00:42:35 --> 00:42:37
			Because if he's his latter, than
it's a small punishment, then he
		
00:42:37 --> 00:42:40
			goes agenda. But if it's the
former, then it's eternal
		
00:42:40 --> 00:42:44
			punishment, and Allah knows best.
But what we know, I will tell you
		
00:42:44 --> 00:42:49
			is the foster father, the
prophets, I said, I will file is a
		
00:42:49 --> 00:42:55
			good friend of the Prophet. The
Prophet took it right in, I will
		
00:42:55 --> 00:42:59
			tell him was the protector of the
Prophet peace be upon. No one
		
00:42:59 --> 00:43:03
			could touch the Prophet during the
time of Obatala. Now, the Muslims
		
00:43:03 --> 00:43:09
			are strong, the attack to cut
their supply lines failed, and
		
00:43:09 --> 00:43:13
			they're just about to burst out
onto Mecca, and win over the bulk
		
00:43:13 --> 00:43:15
			of the city. Whenever thought
passed away.
		
00:43:17 --> 00:43:23
			As soon as that was passed away,
now, any semblance of rule of law,
		
00:43:23 --> 00:43:28
			an honor of relationship between
outside and the province I seldom
		
00:43:28 --> 00:43:34
			was gone. And it was open season
on the Prophet himself. He had no
		
00:43:34 --> 00:43:39
			protection, because who became the
chief now, Abdullah, Abu Lahab,
		
00:43:39 --> 00:43:43
			became the chief of Quraysh. When
he became the chief of Quraish. At
		
00:43:43 --> 00:43:48
			that point, he gave the signal to
everyone attack Muhammad himself
		
00:43:49 --> 00:43:54
			sallallahu alayhi wa sallam. And
so now, the semblance of
		
00:43:54 --> 00:43:59
			protection that existed no longer
existed, right? So imagine like in
		
00:43:59 --> 00:44:04
			America today, there's still rule
of law, right? There's still
		
00:44:04 --> 00:44:09
			civility. We haven't turned the
corner. The most they could do to
		
00:44:09 --> 00:44:13
			Muslims is harass them, bother
them, stop you at the border, ban
		
00:44:13 --> 00:44:16
			your your grandma from coming in,
ban you from going out, stop you
		
00:44:16 --> 00:44:17
			at the airport.
		
00:44:19 --> 00:44:24
			Curse you in the supermarket. This
is little harassment. But we still
		
00:44:24 --> 00:44:27
			have our massage and there's still
rule of law, right? You can't go
		
00:44:27 --> 00:44:29
			beat up and most of them get away
with it. Right?
		
00:44:31 --> 00:44:34
			We haven't turned the corner. But
it could well happen something
		
00:44:34 --> 00:44:39
			like this, where the society turns
a corner where rule of law has
		
00:44:39 --> 00:44:42
			fallen apart. If a judge rules
something, it means nothing.
		
00:44:42 --> 00:44:46
			Right? And you have thugs going
around freely. This is what
		
00:44:46 --> 00:44:50
			happened to the Muslims, once they
reach that critical mass of
		
00:44:50 --> 00:44:50
			numbers.
		
00:44:52 --> 00:44:58
			Right that death of epithelium
caused that now there's no rule of
		
00:44:58 --> 00:44:59
			law. Anyone
		
00:45:00 --> 00:45:02
			Anything is open season on the
prophets of Allah. Allah was
		
00:45:02 --> 00:45:07
			Sunday. It's all open season, the
Prophet was praying. They took the
		
00:45:07 --> 00:45:12
			recently slaughtered guts of an
animal and poured it on his head
		
00:45:12 --> 00:45:15
			with the blood and the guts while
he's making sensitive.
		
00:45:16 --> 00:45:19
			They came on the Prophet
sallallahu alayhi wa sallam, and
		
00:45:19 --> 00:45:24
			would curse him openly to his
face. Right? Direct abuse.
		
00:45:25 --> 00:45:28
			And right at that point, they
realized, we're not going to get
		
00:45:28 --> 00:45:32
			mucked up. They were in position.
They were in position, that Mecca,
		
00:45:32 --> 00:45:36
			the Quran could not do anything
anymore. But the death of
		
00:45:36 --> 00:45:41
			epithelium and the rise of Ebola.
And the abandonment of any of the
		
00:45:41 --> 00:45:45
			old tribal rules will have
abandoned all the tribal rules.
		
00:45:46 --> 00:45:49
			Right that you could have said,
No, there's my nephew go attack
		
00:45:49 --> 00:45:52
			him. Right. That wasn't the tribal
rules, tribal rules, you couldn't
		
00:45:52 --> 00:45:55
			do that. Right? Even if he's
Kapha. And he's a Muslim, right?
		
00:45:56 --> 00:45:59
			You couldn't attack your own
tribe. You couldn't let someone
		
00:45:59 --> 00:46:06
			attack your own tribe. All that's
gone. So now, the concept idea of
		
00:46:06 --> 00:46:11
			bringing the majority of Mecca
into Islam is over. And what they
		
00:46:11 --> 00:46:15
			have to do now is make the hijra,
and this is what's going to happen
		
00:46:15 --> 00:46:20
			next, very shortly after the to
the what they call the year of
		
00:46:20 --> 00:46:25
			sadness I'm posing, right? The
Muslims have to make hijra,
		
00:46:25 --> 00:46:30
			because now Abu Abu Lahab has
broken all the rules. And anyone
		
00:46:30 --> 00:46:31
			who wants to
		
00:46:33 --> 00:46:37
			attack the Prophet directly has
the green light to do so with no
		
00:46:38 --> 00:46:43
			consequences. So that insha Allah
will pick up on the hijra, and how
		
00:46:43 --> 00:46:47
			the Hijra starts next week. But
that's basically the summary of
		
00:46:47 --> 00:46:51
			how you get to from being weak.
And in hiding and going to East
		
00:46:51 --> 00:46:57
			Africa for migration, then Omar
comes then war of attrition, and
		
00:46:57 --> 00:47:01
			they they succeeded through that
right up to the last thing, but I
		
00:47:01 --> 00:47:04
			will try to pass away. Now there's
no rule of law. And I wouldn't
		
00:47:04 --> 00:47:08
			have is allowing everyone to
attack this Muslims as they
		
00:47:08 --> 00:47:12
			please. So now they have to start
going out and find a new home.
		
00:47:14 --> 00:47:16
			So any comments or questions?
		
00:47:31 --> 00:47:33
			Your cousin, yeah, what happens
it?
		
00:48:00 --> 00:48:02
			So I'll give him a little bit
		
00:48:11 --> 00:48:14
			before you turn to God, but I feel
like
		
00:48:18 --> 00:48:19
			I was wondering.
		
00:48:22 --> 00:48:24
			But at the same time, how do
		
00:48:26 --> 00:48:26
			you know?
		
00:48:27 --> 00:48:32
			Like, your slides to different
without
		
00:48:35 --> 00:48:41
			making him like, here's the thing.
It's very tricky situation. There
		
00:48:41 --> 00:48:47
			comes a point when Dawa inviting
people is actually as a negative
		
00:48:47 --> 00:48:48
			consequence.
		
00:48:49 --> 00:48:53
			So it's like a cat prophesy.
centum said, how do you call
		
00:48:53 --> 00:48:58
			people? If your animal ran away?
What would you do? They said we'd
		
00:48:58 --> 00:49:03
			run after it. Right? He said, This
is why there no one comes becomes
		
00:49:03 --> 00:49:09
			guided at your hands. What I do is
I take what they like, I shake the
		
00:49:09 --> 00:49:10
			bag of barley.
		
00:49:11 --> 00:49:14
			And it comes at least if it
doesn't come, it won't go further.
		
00:49:15 --> 00:49:20
			Right. So what you what a person
should do. If someone is not
		
00:49:20 --> 00:49:24
			responsive to a call, then at
least find another thing common
		
00:49:24 --> 00:49:28
			ground between you and them and
establish that bond.
		
00:49:30 --> 00:49:34
			And then they'll once they come to
that slowly, their heart may turn
		
00:49:34 --> 00:49:38
			but if their art is not in it, and
they're not responding to one
		
00:49:38 --> 00:49:42
			call, second call third call, then
you leave it because at that
		
00:49:42 --> 00:49:42
			point,
		
00:49:43 --> 00:49:48
			we may be without intention,
making them scared to come because
		
00:49:48 --> 00:49:50
			I don't even want to see this
person because they're gonna call
		
00:49:50 --> 00:49:54
			me and ask me to do something I
don't want to do or I'm not ready
		
00:49:54 --> 00:49:57
			to do so we just leave them to
		
00:49:59 --> 00:49:59
			for their hearts.
		
00:50:00 --> 00:50:06
			To change by itself. And it could
happen whenever Allah was up. But
		
00:50:06 --> 00:50:12
			in the meantime, you establish a
different bond. Like, no one has a
		
00:50:12 --> 00:50:15
			problem eating. Right. So what are
the prophets? I suddenly say,
		
00:50:17 --> 00:50:21
			if no one's answering your call to
the dean, right, they will answer
		
00:50:21 --> 00:50:27
			your call to fruit. Right? So
bring some food, and they'll come,
		
00:50:27 --> 00:50:31
			right and no talking about
anything else just eating and chit
		
00:50:31 --> 00:50:36
			chatting. That's it. No
discussions, no sandwich on the
		
00:50:36 --> 00:50:39
			slide Bible on the other hand,
right, just leave them just let
		
00:50:39 --> 00:50:42
			them eat, and enjoy your company.
Because we have another belief.
		
00:50:44 --> 00:50:47
			We believe that if there's no
light in the heart of a person,
		
00:50:48 --> 00:50:51
			right, it spreads to other it
reflects on other people, they
		
00:50:51 --> 00:50:56
			will feel that ease and comfort in
the presence of a movement and
		
00:50:56 --> 00:51:00
			that may slowly have an effect
upon them. So that's why
		
00:51:03 --> 00:51:07
			if someone's not answering the
call to the masjid, or to the dean
		
00:51:07 --> 00:51:12
			in general, then you establish
another bond and let them come on.
		
00:51:12 --> 00:51:12
			They're ready
		
00:51:20 --> 00:51:21
			what else we got? Anyone?
		
00:51:28 --> 00:51:30
			All right, so we could stop it
here. So Allah subhanaw taala hum
		
00:51:30 --> 00:51:31
			Obi
		
00:51:33 --> 00:51:37
			Wan La ilaha illa Anthony stuff
we're gonna do a colossal in that
		
00:51:37 --> 00:51:41
			in Santa Fe acoustal Illa Allah
Nina Homina Homina. Salah what was
		
00:51:41 --> 00:51:42
			up to us? It was sublists