Shadee Elmasry – The Importance of Correcting a Wrong ( Q&A)

Shadee Elmasry
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AI: Summary ©

The importance of making an utterance of what is wrong is emphasized, as alcohol is a "point zero 1% alcohol." The speaker warns that anger from Allah's rule will affect people and that anyone who speaks of his words will be punished. The rule involves shutting down houses and putting water in front of one's door, and does not include anyone who speaks of the wrong word. The speaker also discusses the safety of living in air conditioning and the consequences of speaking out against the government. The speakers suggest giving advice to others and not saying anything until they have a certain amount of alcohol.

AI: Summary ©

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			Why, okay, true Iman requires it's
a requirement to use your mouth
		
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			make an utterance of what is
wrong. Okay? At least an
		
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			utterance, then Allah will hold
you innocent. If you said
		
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			something is wrong and told the
perpetrator, okay, you're going
		
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			and drinking a drink that says non
alcoholic beer. But it has point
		
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			zero 1% Alcohol is haram. Why?
What's the rule that we have a
		
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			ruling? If a lot will make it
haram a.is Haram, a drop is haram.
		
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			So people are drinking this non
alcoholic beer but it does have
		
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			point zero 1% alcohol, right?
		
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			We tell you is haram. And this is
not like some kind of medicine you
		
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			can go get a federal, even though
specials are invalid. Unless
		
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			there's no other medicine and you
die. Okay?
		
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			That you will literally die if you
don't have this medicine. There's
		
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			no other medicines, the only valid
excuse you have. But someone I
		
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			need to sleep. So I'm taking a
night thing that has alcohol in
		
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			it. It's now what's wrong. Okay?
So it can make you drunk.
		
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			You can't just say, Okay, I'm not
doing it. But I'm not going to say
		
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			anything because I don't want to
rock the boat. Why? You should say
		
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			something. Why? Because whatever
anger of Allah comes upon that
		
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			person, okay? It's going to reach
you. Why is it going to reach you?
		
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			It's a ship, that action right
there becomes a ship, it becomes a
		
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			ship.
		
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			And you did not get off the ship.
You didn't partake in it, but you
		
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			didn't get off the ship, get off
the ship by verbally disapproving.
		
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			And if you are the owner of a
household, and this is your house,
		
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			and you bought it and it's in your
name, and you pay the bills. And
		
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			it happened under your roof
speaking is not sufficient. action
		
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			is required. Again, this is your
house, you own it. You pay the
		
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			rent, you pay the bills, people
you control the lock in the house,
		
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			and your 17 year old son comes
drinking something like that. You
		
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			don't say oh my son, you don't go
and do like, okay. Oh my beloved
		
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			son. No.
		
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			Okay, you verbalize it once and in
the same setting. You don't say
		
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			okay, next week if he does it
again next week? No in the same
		
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			setting, ask him politely This is
haram please dispose of these
		
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			drinks in the same setting. Okay,
you are obligated to physically
		
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			take it and remove it. You may do
this in a gentle manner. Right?
		
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			You don't have to make a drastic
thing if you don't want to you can
		
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			if you think is going to have an
effect. But this just to show us
		
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			our shitty our responsibility.
Someone has a bad movie in the
		
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			house on a DVD or on a computer.
		
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			Here that hacking of that little
house, okay, so you that little
		
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			home that you run, you control the
locks and you pay the bills and
		
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			you own the home? You must shut
that movie down. Okay. Yep.
		
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			Now
		
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			not everybody is offended.
Anybody?
		
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			or anything? Like I think?
		
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			Yeah.
		
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			You can make any comments
		
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			or somebody? Okay.
		
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			Yeah.
		
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			Early relationship with somebody
when you're engaging in, okay.
		
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			Yeah, I see what you're saying.
I'll tell you what it is. And I'll
		
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			tell you what, we'll get a person
to very easily speak. People don't
		
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			speak because they perceive a
harm.
		
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			The problem is they don't perceive
the long term harm. That is from
		
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			the Divine, you can't control it.
Allah will bring it down. If a
		
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			haram happens, and we don't say
something, okay. At that point, it
		
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			is a Allah's will. Okay, this is a
divine rule like chemistry like
		
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			gravity, that harm that you do not
speak of,
		
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			okay? Allah will allow it to seep
into your own home, if not your
		
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			own self. Why? Because you have
not spoken about it. That means
		
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			you didn't get off the ship. That
means when that ship sinks, you
		
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			will sink with it. That means you
did not close your door. So when
		
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			that poison is flowing, and that
fire is kindling over there, okay,
		
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			you're speaking about it, shuts
your door and puts water in front
		
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			of my door. I spoke about it, the
cost of that there'll be upset.
		
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			Now, I don't want to make anyone
upset. I don't want trouble.
		
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			Everyone wants that. No trouble.
However, when I think and I know
		
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			for sure, certainty, as certain as
Allah exists with certainty. This
		
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			is Allah's rule. If I do not speak
of that wrong, that fire will
		
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			slowly trickle and after 20 years
it's going to end up in my own
		
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			living room.
		
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			Allah gave me the chance to shut
the door and put water there. The
		
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			fire will have a limit, Allah will
limit it. I'll give you an example
		
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			of a very good example. Okay?
There was tribulation in a country
		
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			political issue in a country,
okay? A party of those people
		
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			spoke out against, okay? The ruler
of that country. This is living
		
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			today I've met these people. I've
met these people living with these
		
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			people spoke out against the
ruler. They got exiled. And
		
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			everyone said, look, they spoke,
and now they're living thrown in
		
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			some bizarre odd country as
strangers
		
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			10 years later,
		
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			almost a lifetime. 10 years later,
that country became pitted in a
		
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			civil war. And nobody in that
country lives a stable life
		
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			anymore. But who lives a stable
life, the people who spoke out and
		
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			paid the price and were kicked
out. They're now sitting enjoying
		
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			children and grandchildren and
food and sleep, and power and
		
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			electricity and security and
safety. Whereas those who did not
		
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			speak and the country is Syria,
		
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			the land is Syria. There were
people that I met spoke out
		
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			against half as an acid, what
you're doing is wrong, the way
		
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			you're leading this country is
wrong. And they paid a price that
		
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			they were put under hunted down
until they had to flee to empty
		
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			countries like Abu Dhabi, Qatar,
and just what are you sitting in
		
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			air condition? No friends, no
people, just alone. In air
		
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			condition. He eats every day. He
drinks comfortably every day he
		
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			sleeps. That's all he does. But 10
years later, the very people who
		
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			said to him just be quiet and
live. That's what they told him
		
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			just be quiet and live world
living, just accept it and live.
		
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			And when he spoke out, he said,
No, this is wrong. When he spoke
		
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			out and we got sent to Qatar, they
told him if you had just shut your
		
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			mouth, look at us. We're living
and look at you far from your
		
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			family and your friends. Now 10
years later, who's living? Are
		
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			they living peacefully? They're
not. They're not they don't enjoy
		
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			their money. They don't enjoy
their family. They don't enjoy
		
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			food. They don't enjoy weddings,
and he's free. So now liquor can
		
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			make a comparison. And he Allah
gave him Masirah this man who I
		
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			met in Qatar, what did he say?
		
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			He said by Allah azza wa jal, this
is a victory for everyone who
		
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			spoke out a victory and a proof.
You must. If you don't speak, the
		
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			fire will enter your own home.
They will enter your own home. And
		
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			he says now I'm in a I'm in heaven
compared to them. And we haven't
		
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			even died yet. I'm in heaven
compared to those people on Earth.
		
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			He's living safely. The compound
is safe. The coal land is safe.
		
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			Now this is physical.
		
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			This is physical. But is do we
live only for the body? No. So
		
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			when some haram happens, someone
wants on a wrong belief. Someone
		
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			goes on wrong action. If I approve
of this,
		
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			someone's watching my approval.
These little creatures, you have
		
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			little children. They don't
understand anything. But they see
		
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			Mom and Dad visiting every day
with these people. They never say
		
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			anything. Therefore what? No
matter what they say, I know they
		
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			won't cut me off. If I do that,
because they didn't cut them off.
		
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			It would have been much easier for
them to cut them off. Or at least
		
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			say something about that. They
never said anything. They never
		
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			acted. So kids make an instinctive
analogy. He approves of that. And
		
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			I'm his son, he should approve of
me. And the thing is don't ever
		
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			say yeah, it was not gonna happen
to my family. Because New Halle
		
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			Salem his wife didn't believe loot
his wife didn't believe the wife.
		
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			Not the kids who have their own
independent will the wife who
		
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			willingly joined him in life,
about the kid who's not even meant
		
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			to be he didn't ask to be to be
your child. Allah brought him he
		
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			has a separate will have his own.
Okay?
		
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			And it's a guarantee. This is why
Allah azza wa jal says in the
		
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			Quran, what taco fitna can lead to
see Bender Ladino Vala momentum
		
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			casa, beware of the wrong, it will
not solely affect the one who did
		
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			the wrong, it will affect everyone
else. Okay, so I didn't, I didn't
		
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			start drinking or start removing
my hijab. So I didn't do that.
		
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			But it's gonna affect you. Because
if you're seeing approving of
		
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			this, never saying anything, okay?
And we're not saying cut people
		
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			off. You might not have to cut
people off. You might say, okay,
		
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			my children are mature, don't
understand. But you better say
		
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			something. You better say look,
we're going to this house. I don't
		
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			think I approve that behavior.
Okay. I don't approve of that. And
		
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			you have to understand some
		
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			Times nuanced doesn't work with
kids. They won't understand
		
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			nuance, okay? They understand
blacks and whites, right? So, but
		
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			even as whatever method you can,
if you're forced, use your tongue,
		
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			I'm forced to be in the same room
and I better use my tongue. Say,
		
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			look, we're going to visit this
film. Those kids, they use foul
		
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			language, you're not using that
language, don't come and start
		
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			copying the stuff. Okay, you got
to you got to speak, or else the
		
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			fire will come right into your own
living room, if not into your own
		
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			house, into your own heart. I
mean, you might do the same. Was
		
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			there someone I saw a hand go up
again?
		
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			Okay, so yeah.
		
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			So it should do we need to find
the person greed or is it
		
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			sufficient to talk about the
action itself as being wrong?
		
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			We should give advice to the
person
		
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			and it could vary, it could be
that it's a failure is to talk
		
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			about the action itself.
		
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			It should give a person advice and
look at the people of Musa alayhis
		
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			salam.
		
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			All of them had to undergo what's
about to happen. Look at how they
		
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			were punished. Look at how they
were punished.