Shadee Elmasry – The Difference Between Madhab and Sects in Islam

So, this comes up like in the famous Hadith, right that the

Ummah was split into these federal. And there's the field or

to Nigeria, right? The saved sect. So, so when they talk about *,

these are the saved sector or the Ellison. Right?

So * now, there's a few left in nakida. Left not

as fulfilled, is nothing to do with our call it right feel things

all just now about practice. How do you practice Islam? The FDF of

the Ummah is a Rama.

And this is why we know even from the stories of even the famous

story Benio carova. Right, so we know the Sahaba differed with

respect to praying salatu Lhasa as the Prophet alayhi salatu salam

informed them in Venezuela, when the time comes in, like Did he

mean something else? And then when they reported back to the Prophet

and your salatu salam, like half of them prayed and also time half

of them prayed later.

Then he accepted both right. So everything was actually accepted.

And we already know that, that things in the Sharia can be

fixed, right. So we know that for example, the specific amounts that

people will receive will receive as inheritance

after you know, after somebody passes away, is explicitly

mentioned in the Quran, like it's unchanging. So everything after

Shediac could have been like this. But in reality, the Sharia wanted

that to be enough. And this is why I feel F is actually Maqsood qlf

is sought healer for something which is accepted. And this is

it's a messy, and this is where the meth heads show up that it's

in secondary issues.

It's like

it's like I was traveling to in the McRib. And it was like the

first the first time my son had seen like monkeys.

Where did you go in infants?

Yeah, so. So it was the first time he's really is pretty young. So

it's like, he was like, how can people pray differently? Right.

And, and I said to him, No, I said, Look, everybody's praying

the same look, we all stand up. We all bow. We all prostrate, right?

So it's just some of the details is like, you know, some people

will have their hands by the sides, for example, right? And

then I said, Look, some people sometimes just about placements,

like where are you putting your hands and stuff everything else is

pretty much the same. Right? Everyone say the same thing. We

francais? You know same Quran being recited, it's like

everything's the same like so the Metalab is just now about the

interpretation and how you practice Islam was the second now

you have the saved sect like the Ellison the beliefs which have

been transmitted and preserved

and and then you have the various offshoots of that not necessarily

all students but but those who went who are who are still Muslim

that's why Dr. Ramadan booty has this

he has he has a book is published by Donald flickered a llama phobia

and no it's it's his book on a

medieval it's not whether he will Islamia it's not a physical

Islamia maybe will come to me but there's something like that. But

he talks about the various

like the amortization of for example, so far that's the point

right there Arcada is off, but they're not kuffaar inshallah this

fell from El Jana. Right. So there's still from the the most

The point being that these these other groups, even though I Aki

that might be off, and there'll be consequences to that, but there's

still people of Jana.

Okay, so would you agree with the saying The liberal

principle that sects deviate from Qatar etexts men hubs differ on

Vani texts, Qatari is explicit, unequivocal, has one meaning Vani

texts is that which has multiple meanings. Is that what do you

think of that statement?

I think that I think that works, because if you say, if there's a

deviation from that, which has got a it needs to be a quarter in both

its establishment and its indication, or it's the word and

it's the learner. If that's the case, then it's subject to each

Ma. So if you're going against the HMR, then this is clearly a sign

of deviation. Correct. Right. So, so again, the principle is that

*

that are disunity in Islam and the rejected in Islam deviate from

explicit texts the meaning is one no other interpretation method

hubs

in our interpretations interpret in explicit texts that can offer

multiple meanings. This is why we as Muslims accepts muda hip, but

we don't accept sects. Okay, all right now let's get zoom in again

to one of the furore the beard in the Hanafi school for many people

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Hanafi school in the beard