Shadee Elmasry – The cure in times of difficulty

Shadee Elmasry
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AI: Summary ©

The importance of remembering the rules of Islam is emphasized, as it is a root of conflict and the message is to keep your heart in writing. The Sharia rule is discussed, including the root of the "will of blood" and the danger of the river industry. The speakers emphasize the importance of trusting Allah for wealth and avoiding harms in the lending industry. The potential for profitability in the lending industry is also discussed, and the need to avoid mistakes and harms in the industry is emphasized.

AI: Summary ©

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			To the prophet salallahu alayhi wa sallam
		
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			and made a complaint
		
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			about his weakness
		
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			saying,
		
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			He made a complaint. He said, the rules
		
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			of Islam are too many.
		
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			Meaning,
		
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			there's there's so much good.
		
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			I need you to narrow it down for
		
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			me for one thing to do.
		
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			And the prophet salallahu alaihi wasallam said,
		
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			keep your heart cons your tongue constantly moist
		
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			with dhikr of Allah. Something very simple that
		
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			he could do.
		
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			A man came to the prophet sallallahu alaihi
		
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			wasallam
		
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			had a having a problem with zina
		
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			and told him directly, make it permissible for
		
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			me.
		
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			Another man entered Islam
		
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			and he had a problem with salah.
		
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			He said, oh, messenger of Allah, I'm entering
		
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			Islam,
		
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			but I want one thing from you. Permit
		
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			me that I don't have to pray.
		
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			And the prophet answered all of these
		
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			newcomers
		
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			and gave them the cure and the medicine
		
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			for their problem. But what is the point?
		
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			The point is that the
		
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			these new Muslims and some were Sahaba. All
		
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			of them became Sahaba.
		
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			Some were already in Islam
		
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			for some time.
		
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			They had no problem complaining to the Prophet
		
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			of
		
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			their weakness
		
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			in establishing
		
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			all the rules of the deen.
		
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			And in these cases, the prophet
		
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			gave them a cure.
		
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			And the overall general cure
		
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			for every difficulty that we have
		
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			in handling the Sharia,
		
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			in accepting
		
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			the limitations Allah puts upon us,
		
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			and the obligation he places upon us,
		
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			there's one general cure for all of this
		
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			and that
		
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			is,
		
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			remembering
		
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			that the this is not heaven here on
		
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			earth
		
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			nor
		
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			will life on earth exist forever for us.
		
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			And that,
		
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			The afterlife is the real life.
		
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			And the mumin,
		
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			the sign of a mumin. If you want
		
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			to be a mumin, you have a
		
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			sign. One first precondition
		
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			is that,
		
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			They believe in the unseen.
		
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			This is the entire
		
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			issue and all of the rules and all
		
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			of the laws
		
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			are meant for us.
		
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			Almost symbols
		
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			to express
		
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			our iman and Allah subhanahu wa ta'ala.
		
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			If you truly believe
		
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			in the ghaib, which is the key, then
		
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			do this. If you truly trust in Allah,
		
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			then do this. It is as if Allah
		
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			is telling us, if you truly believe in
		
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			me If you trust me, then do this.
		
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			Do you trust me? Then don't do this.
		
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			This is the root of iman.
		
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			It means unseen.
		
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			It means that which is unseen.
		
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			The only way
		
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			to actually
		
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			live
		
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			as if the Ghaib is visual to us,
		
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			is in a constant
		
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			recitation.
		
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			A constant recitation of its signs.
		
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			This is why
		
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			all of the small Surahs,
		
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			they're about.
		
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			All the Surahs that every Muslim prays
		
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			with, all of them
		
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			are about descriptions
		
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			of death and afterlife.
		
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			The shortness of this life, the brevity of
		
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			this life because Allah knows
		
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			99%
		
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			of the prayer that occurs by Muslims is
		
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			with
		
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			short surahs. And this is what we're told.
		
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			Short Surah. We're told to use them in
		
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			the prayer.
		
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			Allah
		
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			wants us constantly
		
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			doing a recitation. Not not just of health
		
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			but of paradise as well. Surah Al Insane
		
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			tells us on sofas,
		
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			on roads,
		
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			in which
		
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			the pebbles are made of gold.
		
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			The pebbles on the road are pearls and
		
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			gold
		
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			on which
		
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			neither is there ever
		
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			darkness
		
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			nor blazing heat
		
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			nor cold
		
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			nor anyone to bother us.
		
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			The speech
		
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			between people is never meaningless. There's never, you
		
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			never cross someone's path in Jannah
		
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			and say, oh, it's him. Okay. What I
		
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			need to do? Let's talk about the weather.
		
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			Oh, beautiful day out.
		
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			And you're just thinking in the back of
		
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			your mind, can you please keep walking because
		
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			I don't wanna talk to you. This never
		
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			happens. There's no Lagoo.
		
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			Between 2 people there is no hatred.
		
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			There is only Mahaba, Ikhwan and
		
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			is fulfilling work.
		
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			This is the joy of humans. Fulfilling work,
		
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			your joy. You have a job,
		
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			your career, you fulfill it. You have children,
		
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			you raise them well. This is the joy.
		
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			In this life, the joy is good work.
		
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			And seeing the end result in the next
		
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			life,
		
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			you have to understand and know, it is
		
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			constant
		
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			joy of the body and soul, and gratification
		
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			of your body and soul eternally.
		
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			There's no work.
		
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			There's no volunteering.
		
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			There's no missions.
		
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			This is what paradise is.
		
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			Constant recitation
		
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			to our
		
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			selves of.
		
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			This is going to make the orders that
		
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			we receive from Allah easy.
		
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			Because when you look at how extreme the
		
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			punishment is and how extreme the pleasure is,
		
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			you realize
		
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			everything that we are asked in this life
		
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			is actually
		
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			the the scales are never going to be
		
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			even. We are asked so little in this
		
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			life in return to something so great.
		
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			One of the things that people have a
		
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			lot of problems with that we have to
		
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			emphasize, and you have to study the fiqh
		
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			of it. And you have to realize that
		
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			this hokum sharay,
		
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			this rule of Sharia
		
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			has no is not about perspectives.
		
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			It's not about opinions.
		
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			We have
		
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			the Ulema have discussed it and that is
		
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			riba. A
		
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			hokum, a ruling many people
		
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			have difficulty with because it's intertwined with our
		
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			daily lives.
		
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			Lives. Intertwined with our daily lives. So what
		
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			is riba?
		
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			It's simply
		
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			an exchange
		
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			of 2 currencies.
		
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			Money for money transaction.
		
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			Loans,
		
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			in which one side is getting more than
		
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			the other side.
		
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			In Sharia, in Islam,
		
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			to give people loans
		
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			should not be a business or a method
		
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			of earning.
		
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			To loan money is not an industry. The
		
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			entire industry would have an x on
		
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			it. Not every just because something is an
		
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			industry that employs 100 of thousands of people
		
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			means that it's valid.
		
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			Giving out loans
		
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			is not a valid industry nor valid way
		
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			to make money
		
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			in our shut up
		
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			because it leads to great corruption.
		
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			One of the basic wisdoms of it, the
		
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			man who's taking a loan for a $1,000
		
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			means he doesn't have a $1,000. How is
		
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			he gonna give you back? 12.50.
		
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			He didn't have the first 1,000.
		
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			Then how should he expect it to have
		
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			1250? It means
		
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			that just by inheriting wealth
		
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			and giving it out
		
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			that this is someone's employment.
		
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			It's not accepted. You're doing nothing for society
		
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			by giving out wealth that you have. It
		
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			means
		
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			that you make more money from a vice.
		
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			The vice being
		
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			that the person doesn't pay back in time.
		
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			You hope that he doesn't pay back in
		
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			time so that you can earn more in
		
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			interest.
		
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			Paying back loans on time is a virtue.
		
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			Delaying your loan payment is a vice.
		
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			Making money off a vice is prohibited.
		
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			You should hope then that more people fall
		
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			in debt.
		
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			So when the society and the people in
		
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			society are falling into poverty and debt, a
		
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			certain group of people gain in their industry
		
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			and in their wealth. Those who are giving
		
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			out loans.
		
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			So the lone person giving out loans is
		
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			hoping for destruction in society. He benefits
		
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			when there's more poverty
		
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			and more need
		
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			and expenses go up. And people's income goes
		
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			down
		
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			so he benefits.
		
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			This is a problem.
		
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			So Sharia has prohibited this matter.
		
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			So much so
		
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			that the prophet salallahu alaihi wasallam
		
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			cursed,
		
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			meaning he is hope he
		
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			the word lana in said in in hadith
		
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			and Quran.
		
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			In the Arabic language, means far from the
		
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			mercy of Allah,
		
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			near to the punishment of Allah
		
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			Unblessed.
		
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			Baraka is blessing which means I have a
		
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			little bit,
		
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			but with this little bit,
		
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			Allah opens many doors. More than logically accepted
		
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			or expected.
		
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			Is the opposite. You have so much.
		
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			You have so much, but still, at the
		
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			last minute, it all fails on you. This
		
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			is This is when someone's cursed that someone
		
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			reaches the finish line then breaks his ankle.
		
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			Not the normal way of losing. You're cursed.
		
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			Prophet
		
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			The one who's
		
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			making his wealth off of riba.
		
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			The one who facilitated this, the one who
		
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			gave the loan.
		
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			The one who contracted it, the agent,
		
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			the scribe,
		
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			and the 2 who witnessed
		
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			it, served as witness. That means,
		
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			just like alcohol,
		
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			everyone in the chain from a to z.
		
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			From a to z, everyone in the chain.
		
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			Like alcohol.
		
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			The bottling company, the shipping company,
		
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			the guy who bought bought the warehouse for
		
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			them to have it, the guy who runs
		
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			the farm to make the grapes,
		
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			The entire
		
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			industry
		
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			and all those who facilitate
		
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			it. The lana is upon them. Some things
		
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			are like this. Not everything is like
		
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			this. Pork, for example. You can work at
		
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			a restaurant. Simply tell the guy,
		
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			I'll serve anything except pork.
		
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			And pork is being passed right in front
		
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			of you. It's halal it's halal job. But
		
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			this is not.
		
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			This is not. Riba,
		
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			to go
		
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			help
		
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			accounting for a liquor store
		
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			is no different than help in the accounting
		
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			of a riba transaction,
		
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			let alone
		
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			doing the transaction, being part of the transaction.
		
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			We have to realize
		
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			that this is such a danger to society.
		
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			We're witnessing it now.
		
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			The great poverty, what's the cause? They all
		
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			know. It's the banks.
		
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			It's the banks.
		
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			Prophet sallallahu alaihi wasallam cursed their deen and
		
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			their dunya.
		
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			Quran tells us, lay up for Let's talk
		
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			about the deen of someone involved in a
		
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			ribawi transaction.
		
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			He says,
		
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			He doesn't get up for any good deed
		
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			except as
		
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			if someone who is touched by shaitan and
		
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			made insane.
		
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			Why?
		
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			Because
		
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			you're doing a good deed for Allah
		
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			and waging war on him at the same
		
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			time. Because Allah subhanahu wa ta'ala
		
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			speaks of those who
		
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			commit You are so destructive to society at
		
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			large.
		
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			Okay? That the prophet the Quran tells us,
		
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			it's as if you are waging war with
		
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			Allah Azza wa Jal. On the
		
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			the people who do riba will be called
		
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			and thrown a sword.
		
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			They'll say, what is the purpose of this
		
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			sword? They'll say, he'll be told, look in
		
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			front of you. He'll look and he'll see
		
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			rows of
		
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			with swords.
		
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			He'll try to kill himself,
		
00:14:04 --> 00:14:06
			but death will already have been killed. There's
		
00:14:06 --> 00:14:08
			no death. He'll keep slicing his neck with
		
00:14:08 --> 00:14:09
			his own sword.
		
00:14:10 --> 00:14:11
			Why is Allah
		
00:14:11 --> 00:14:12
			giving us such
		
00:14:13 --> 00:14:14
			grave imagery for
		
00:14:15 --> 00:14:17
			this? Prophet salallahu alaihi wa sallam woke one
		
00:14:17 --> 00:14:19
			day and he said, I saw a dream.
		
00:14:19 --> 00:14:21
			The dream was there was a river of
		
00:14:21 --> 00:14:24
			blood and a man yelling, screaming, trying to
		
00:14:24 --> 00:14:26
			get out of it. Every time he comes
		
00:14:26 --> 00:14:26
			out of it,
		
00:14:27 --> 00:14:29
			there throw a boulder on his head and
		
00:14:29 --> 00:14:32
			he falls back into it. Why this this
		
00:14:32 --> 00:14:33
			gross imagery?
		
00:14:34 --> 00:14:35
			Do you know my brothers and sisters, have
		
00:14:35 --> 00:14:36
			you ever been
		
00:14:37 --> 00:14:37
			in debt?
		
00:14:38 --> 00:14:40
			Have you ever been in need? Have you
		
00:14:41 --> 00:14:44
			ever been impoverished? What emotions are going on
		
00:14:44 --> 00:14:45
			in your heart? These images
		
00:14:46 --> 00:14:47
			are those emotions.
		
00:14:47 --> 00:14:50
			Have you ever been unemployed? Have you ever
		
00:14:50 --> 00:14:50
			been poor?
		
00:14:51 --> 00:14:53
			Have you ever fell asleep not knowing where
		
00:14:53 --> 00:14:56
			the money gonna come from tomorrow? Have you
		
00:14:56 --> 00:14:57
			ever not have a home to live in?
		
00:14:58 --> 00:15:00
			And you can't pay your rent? Have you
		
00:15:00 --> 00:15:02
			ever been searching for an apartment to live
		
00:15:02 --> 00:15:04
			in? For a job? Do you know what
		
00:15:04 --> 00:15:05
			goes on in the heart of a man
		
00:15:05 --> 00:15:07
			who has a family and he can't find
		
00:15:07 --> 00:15:08
			a job?
		
00:15:08 --> 00:15:09
			This is the result
		
00:15:10 --> 00:15:12
			by the 1,000 and 1,000,000
		
00:15:14 --> 00:15:17
			of a system that imp raises up
		
00:15:17 --> 00:15:18
			the riva industry
		
00:15:19 --> 00:15:22
			and crushes everything else. You're crushing the souls
		
00:15:22 --> 00:15:25
			of men. You're destroying the futures of
		
00:15:25 --> 00:15:27
			youth. This is what that industry does. Every
		
00:15:27 --> 00:15:29
			other industry, you're a doctor, you make a
		
00:15:29 --> 00:15:30
			100,000, 200,000.
		
00:15:31 --> 00:15:32
			You're a dentist,
		
00:15:33 --> 00:15:35
			You're doing something for society. You're making good
		
00:15:35 --> 00:15:37
			money. These people who are in the Riba,
		
00:15:37 --> 00:15:40
			they're making 1,000,000 of dollars when they get
		
00:15:40 --> 00:15:40
			fired.
		
00:15:41 --> 00:15:42
			They walk away with $3,000,000
		
00:15:43 --> 00:15:45
			bonuses when he gets fired. What do you
		
00:15:45 --> 00:15:46
			walk away with when you get fired?
		
00:15:47 --> 00:15:48
			2 weeks notice?
		
00:15:51 --> 00:15:53
			Why is this industry
		
00:15:53 --> 00:15:55
			is so out of control
		
00:15:55 --> 00:15:57
			that you could see the wisdom of Allah
		
00:15:57 --> 00:15:59
			when he said don't even take the first
		
00:15:59 --> 00:16:03
			step because this industry will engulf the entire
		
00:16:03 --> 00:16:03
			society.
		
00:16:04 --> 00:16:05
			And thousands
		
00:16:05 --> 00:16:06
			of hearts
		
00:16:07 --> 00:16:10
			of men, women, and children will be torn
		
00:16:10 --> 00:16:10
			apart
		
00:16:11 --> 00:16:13
			by the nerve anxiety of poverty,
		
00:16:14 --> 00:16:14
			of debt,
		
00:16:15 --> 00:16:17
			of hopelessness of the future.
		
00:16:17 --> 00:16:20
			How many youth today, they know they will
		
00:16:20 --> 00:16:23
			not have a financial future as good as
		
00:16:23 --> 00:16:23
			their parents?
		
00:16:24 --> 00:16:27
			How many youth today are on heroin knowing
		
00:16:27 --> 00:16:29
			why should I be working all day and
		
00:16:29 --> 00:16:31
			going to school when all I'm doing is
		
00:16:31 --> 00:16:34
			inheriting debt? What's this debt coming from? Because
		
00:16:34 --> 00:16:34
			these
		
00:16:35 --> 00:16:36
			of ins
		
00:16:37 --> 00:16:37
			these
		
00:16:40 --> 00:16:40
			when they realized
		
00:16:41 --> 00:16:42
			people can't
		
00:16:43 --> 00:16:44
			buy enough stuff anymore,
		
00:16:45 --> 00:16:46
			the product
		
00:16:46 --> 00:16:47
			became
		
00:16:47 --> 00:16:48
			debt.
		
00:16:48 --> 00:16:50
			And the debt gets compounded with interest.
		
00:16:51 --> 00:16:54
			Interest is the biggest problem in the society
		
00:16:54 --> 00:16:54
			today,
		
00:16:55 --> 00:16:56
			which is going to lead to wars
		
00:16:57 --> 00:16:58
			Because eventually,
		
00:16:59 --> 00:17:01
			the who's the best customer for a bank?
		
00:17:01 --> 00:17:04
			What's the best customer for, interest
		
00:17:05 --> 00:17:06
			based bank? They're all interest
		
00:17:07 --> 00:17:09
			based. It's a government. It's not a person.
		
00:17:09 --> 00:17:10
			It's a government.
		
00:17:11 --> 00:17:13
			And why does a government ever need a
		
00:17:13 --> 00:17:13
			loan? Immediate.
		
00:17:14 --> 00:17:17
			1,000,000,000,000 of dollars. Why? For wars.
		
00:17:18 --> 00:17:20
			For wars. Go look at the history of
		
00:17:20 --> 00:17:21
			all the wars.
		
00:17:22 --> 00:17:22
			Who
		
00:17:22 --> 00:17:25
			made the most money off these wars? They're
		
00:17:25 --> 00:17:26
			all banks made
		
00:17:27 --> 00:17:29
			huge profits off the interest loans
		
00:17:30 --> 00:17:32
			that governments took for wars.
		
00:17:32 --> 00:17:33
			You see the harms of river?
		
00:17:34 --> 00:17:36
			So when war happens, they benefit.
		
00:17:37 --> 00:17:39
			When people are orphaned,
		
00:17:40 --> 00:17:42
			and women are widowed, and men get their
		
00:17:42 --> 00:17:45
			arms cut off, or blinded, or their legs
		
00:17:45 --> 00:17:46
			cut off, and they go home.
		
00:17:48 --> 00:17:50
			The source behind who fed this war
		
00:17:51 --> 00:17:53
			was a business based on riba.
		
00:17:53 --> 00:17:56
			This is why Allah Subhanahu Wa Ta'ala
		
00:17:56 --> 00:17:58
			has talked so grievously.
		
00:17:59 --> 00:18:00
			Such
		
00:18:00 --> 00:18:01
			exaggerated
		
00:18:01 --> 00:18:03
			imagery such as being drowned in a river
		
00:18:03 --> 00:18:06
			of blood, being told to wage war on
		
00:18:06 --> 00:18:07
			an army of angels,
		
00:18:08 --> 00:18:10
			being having your head smashed.
		
00:18:10 --> 00:18:11
			Why?
		
00:18:11 --> 00:18:13
			This is the crime that they committed.
		
00:18:14 --> 00:18:15
			All of those images
		
00:18:16 --> 00:18:18
			were what was in the emotions of people
		
00:18:19 --> 00:18:20
			as a result of this one
		
00:18:22 --> 00:18:23
			industry of money lending.
		
00:18:25 --> 00:18:26
			We as individuals
		
00:18:27 --> 00:18:27
			are commanded
		
00:18:29 --> 00:18:31
			not to take part in any part
		
00:18:32 --> 00:18:33
			of this business.
		
00:18:33 --> 00:18:36
			Even if we are making a d a
		
00:18:36 --> 00:18:37
			loan to buy
		
00:18:38 --> 00:18:39
			some clothes
		
00:18:39 --> 00:18:42
			from a store with our credit cards, and
		
00:18:42 --> 00:18:44
			the interest that we might pay
		
00:18:44 --> 00:18:46
			after 2 months is only $13.
		
00:18:49 --> 00:18:50
			Not accepted.
		
00:18:51 --> 00:18:54
			It's not accepted. This is how severe it
		
00:18:54 --> 00:18:57
			is, and we haven't seen yet the worst
		
00:18:57 --> 00:18:58
			results
		
00:19:00 --> 00:19:02
			of the river industry. We haven't seen it
		
00:19:02 --> 00:19:04
			yet. It's coming. Look. Read.
		
00:19:05 --> 00:19:06
			All the analysts,
		
00:19:07 --> 00:19:08
			they're telling us. The banks.
		
00:19:08 --> 00:19:10
			The banks. They're gonna have
		
00:19:11 --> 00:19:11
			find a way to make more money,
		
00:19:12 --> 00:19:14
			and they're gonna use it through wars.
		
00:19:15 --> 00:19:17
			They already use it to make your home
		
00:19:17 --> 00:19:19
			so expensive to give you homes, and and
		
00:19:19 --> 00:19:20
			you're gonna have to pay 10 times more.
		
00:19:21 --> 00:19:22
			College loans.
		
00:19:23 --> 00:19:26
			Who's at fault here? All the river based
		
00:19:26 --> 00:19:26
			industries.
		
00:19:29 --> 00:19:30
			Who's at fault for all this?
		
00:19:31 --> 00:19:32
			Who's to blame?
		
00:19:32 --> 00:19:35
			This issue of Ribba is something that a
		
00:19:35 --> 00:19:36
			Muslim should consider
		
00:19:37 --> 00:19:38
			worse than.
		
00:19:39 --> 00:19:40
			Worse than
		
00:19:40 --> 00:19:42
			Would you want some blood in your in
		
00:19:42 --> 00:19:44
			your food? On your clothes? Would you want
		
00:19:45 --> 00:19:45
			urine
		
00:19:46 --> 00:19:47
			and defecation
		
00:19:47 --> 00:19:49
			on your clothes or on your kitchen table?
		
00:19:49 --> 00:19:51
			What happens if there is a drop of
		
00:19:51 --> 00:19:52
			blood?
		
00:19:52 --> 00:19:54
			A drop of urine
		
00:19:54 --> 00:19:55
			in the hallway
		
00:19:55 --> 00:19:56
			outside the bathroom?
		
00:19:57 --> 00:19:58
			What do you do? You run and clean
		
00:19:58 --> 00:20:00
			it right away. Wait a second. It's just
		
00:20:00 --> 00:20:02
			a drop. What if I said, I'm making
		
00:20:02 --> 00:20:04
			a soup here, but little bit of blood
		
00:20:04 --> 00:20:05
			went just a drop.
		
00:20:06 --> 00:20:07
			What do you do with the whole vat
		
00:20:07 --> 00:20:09
			of soup? You throw the whole thing out.
		
00:20:09 --> 00:20:10
			So you understand
		
00:20:11 --> 00:20:13
			the concept of filth when you see it.
		
00:20:13 --> 00:20:15
			Now you have to trust Allah Subhanahu Wa
		
00:20:15 --> 00:20:18
			Ta'ala when he tells you even a drop
		
00:20:18 --> 00:20:19
			of money
		
00:20:19 --> 00:20:20
			or income
		
00:20:21 --> 00:20:24
			earned from a loan, from Riba, from facilitating
		
00:20:24 --> 00:20:27
			Riba, from working for a company that facilitates
		
00:20:27 --> 00:20:28
			Riba.
		
00:20:29 --> 00:20:30
			That their main job is Riba.
		
00:20:34 --> 00:20:36
			You understand blood in your soup, don't you?
		
00:20:36 --> 00:20:39
			You understand urine in your in your in
		
00:20:39 --> 00:20:39
			your cereal,
		
00:20:40 --> 00:20:41
			in your drink.
		
00:20:42 --> 00:20:44
			Someone else spit in your coffee. Just a
		
00:20:44 --> 00:20:46
			drop. You're gonna drink it?
		
00:20:46 --> 00:20:49
			This is the same thing. The only difference
		
00:20:49 --> 00:20:51
			is you don't see it. It's unseen. What
		
00:20:51 --> 00:20:52
			did Allah say?
		
00:20:52 --> 00:20:53
			The mumin,
		
00:20:53 --> 00:20:56
			he believes in the ghaib. He believes in
		
00:20:56 --> 00:20:58
			the promise of Allah. The judgement of Allah
		
00:20:59 --> 00:21:00
			means more
		
00:21:00 --> 00:21:02
			than what we're own to eyes see.
		
00:21:03 --> 00:21:04
			Our own to eyes see something.
		
00:21:05 --> 00:21:06
			What do you believe in more? What's your
		
00:21:06 --> 00:21:09
			own 2 eyes see or the judgment of
		
00:21:09 --> 00:21:11
			your god and your lord? And if you
		
00:21:11 --> 00:21:13
			say no, then you don't believe in your
		
00:21:13 --> 00:21:15
			God. You got to test. Test again.
		
00:21:15 --> 00:21:17
			Check again. What is the level of your
		
00:21:17 --> 00:21:18
			iman at that point?
		
00:21:20 --> 00:21:21
			This issue of riba,
		
00:21:21 --> 00:21:24
			look deeply. Are your children eating from it?
		
00:21:25 --> 00:21:27
			When they eat food,
		
00:21:27 --> 00:21:29
			the innocent children, are they eating from it?
		
00:21:30 --> 00:21:31
			Because the prophet says,
		
00:21:33 --> 00:21:34
			the wealth,
		
00:21:35 --> 00:21:37
			the food, the growth
		
00:21:38 --> 00:21:38
			of a child.
		
00:21:39 --> 00:21:40
			If his growth,
		
00:21:41 --> 00:21:41
			the flesh
		
00:21:42 --> 00:21:45
			is come from food earned through the riba
		
00:21:45 --> 00:21:48
			industry or passed by the riba industry in
		
00:21:48 --> 00:21:50
			any way, shape, or form.
		
00:21:50 --> 00:21:52
			It is more worthy to be thrown in
		
00:21:52 --> 00:21:53
			the fire.
		
00:21:53 --> 00:21:55
			It doesn't say he will be. It says,
		
00:21:55 --> 00:21:57
			it be it is worthy. That means, it
		
00:21:57 --> 00:22:00
			deserves it. It deserves this flesh deserves to
		
00:22:00 --> 00:22:02
			be put in the fire because it passed
		
00:22:02 --> 00:22:03
			through this poison.
		
00:22:03 --> 00:22:05
			This poison to society.
		
00:22:06 --> 00:22:07
			The money lending industry. It also means,
		
00:22:13 --> 00:22:14
			eaten from haram,
		
00:22:16 --> 00:22:19
			the actions of that person will lean towards
		
00:22:19 --> 00:22:20
			the haram as well.
		
00:22:24 --> 00:22:25
			Eat pure food
		
00:22:26 --> 00:22:27
			and do good deeds.
		
00:22:28 --> 00:22:30
			Means, if you eat pure food, you will
		
00:22:30 --> 00:22:32
			naturally incline to the good.
		
00:22:32 --> 00:22:35
			If your food is all haram or earned
		
00:22:35 --> 00:22:37
			from the haram, you will naturally incline to
		
00:22:37 --> 00:22:38
			the haram.
		
00:22:52 --> 00:22:53
			A worldly
		
00:22:55 --> 00:22:56
			guarantee from Allah.
		
00:22:57 --> 00:22:58
			Not only
		
00:22:58 --> 00:22:59
			will this individual
		
00:23:00 --> 00:23:01
			who's engaged
		
00:23:04 --> 00:23:06
			in Riba, get up with laziness,
		
00:23:07 --> 00:23:07
			with contradictions
		
00:23:08 --> 00:23:09
			in his head when he does worship.
		
00:23:10 --> 00:23:13
			That's his spiritual problem. Let's say some some
		
00:23:13 --> 00:23:14
			of us don't care.
		
00:23:14 --> 00:23:17
			All we care about is money. Alright.
		
00:23:18 --> 00:23:20
			If you believe in Allah, he says,
		
00:23:25 --> 00:23:26
			Which means,
		
00:23:26 --> 00:23:28
			you're gonna gather it. You can make a
		
00:23:28 --> 00:23:31
			lot of money. There's a guarantee from Allah.
		
00:23:31 --> 00:23:32
			If it's based
		
00:23:33 --> 00:23:33
			on Riba,
		
00:23:34 --> 00:23:36
			expect one day
		
00:23:37 --> 00:23:40
			for it to collapse completely. Tell me, in
		
00:23:40 --> 00:23:41
			what industry
		
00:23:41 --> 00:23:43
			can you go from being a millionaire
		
00:23:45 --> 00:23:46
			to a pauper,
		
00:23:47 --> 00:23:48
			poor, impoverished
		
00:23:48 --> 00:23:49
			in one day?
		
00:23:50 --> 00:23:52
			Not only one day. 13 minutes. Stock market
		
00:23:52 --> 00:23:54
			crash, a whole bunch of millionaires,
		
00:23:55 --> 00:23:56
			they have nothing.
		
00:23:57 --> 00:23:58
			Tell me what industry
		
00:23:59 --> 00:24:01
			do people kill themselves at the rate of
		
00:24:01 --> 00:24:02
			Wall Street bankers?
		
00:24:03 --> 00:24:05
			Yeah. I've never seen a doctor have a
		
00:24:05 --> 00:24:08
			bad day at the office and come home
		
00:24:08 --> 00:24:08
			with no money.
		
00:24:09 --> 00:24:10
			Why?
		
00:24:11 --> 00:24:13
			This curse is not upon those other jobs.
		
00:24:14 --> 00:24:15
			Dentists, engineers,
		
00:24:16 --> 00:24:19
			accountant, trash picker uppers. All these people. It's
		
00:24:19 --> 00:24:21
			a regular job. You get money. You keep
		
00:24:21 --> 00:24:23
			it. Good. It's halal.
		
00:24:24 --> 00:24:25
			These people are cursed.
		
00:24:26 --> 00:24:28
			Go and look Every time the stock market
		
00:24:28 --> 00:24:30
			crashes, one of these Wall Street people jumps
		
00:24:30 --> 00:24:31
			off a building.
		
00:24:32 --> 00:24:34
			His portfolio goes from having $7,000,000
		
00:24:36 --> 00:24:37
			Now he's at 0.
		
00:24:38 --> 00:24:39
			Because a lot of what they're doing is
		
00:24:39 --> 00:24:43
			not even regular investment anymore. It's all gambling.
		
00:24:44 --> 00:24:47
			All under the different things under the banner
		
00:24:47 --> 00:24:48
			of riba.
		
00:24:48 --> 00:24:50
			You think, what is making money? Well, you
		
00:24:50 --> 00:24:51
			make something nice, you sell it to the
		
00:24:51 --> 00:24:53
			people. Not for these people.
		
00:24:54 --> 00:24:56
			It's stuff that you won't even understand at
		
00:24:56 --> 00:24:56
			the end of the day. This is a
		
00:24:56 --> 00:24:58
			game. What's the difference between it and Las
		
00:24:58 --> 00:25:00
			Vegas? Go ask the experts. They'll tell you
		
00:25:00 --> 00:25:02
			really nothing. It's legal. That's the only difference.
		
00:25:03 --> 00:25:03
			It's a gamble.
		
00:25:05 --> 00:25:07
			This is why they go from having 1,000,000,
		
00:25:08 --> 00:25:10
			and in 13 minutes on a on a
		
00:25:10 --> 00:25:11
			Tuesday morning,
		
00:25:12 --> 00:25:13
			they're gone to 0 and they're gonna jump
		
00:25:13 --> 00:25:14
			off a cliff.
		
00:25:15 --> 00:25:17
			Allah destroys it.
		
00:25:17 --> 00:25:19
			That wealth will be destroyed.
		
00:25:19 --> 00:25:21
			Do not be fooled by the short term
		
00:25:21 --> 00:25:22
			gains of riba.
		
00:25:23 --> 00:25:24
			Look at the long term harms.
		
00:25:25 --> 00:25:26
			Long term.
		
00:25:26 --> 00:25:28
			How about a low waging war on a
		
00:25:28 --> 00:25:31
			person? Okay. You bought the house with Riba.
		
00:25:31 --> 00:25:33
			Now your kid gets cancer 2 years later.
		
00:25:33 --> 00:25:34
			What's the point?
		
00:25:34 --> 00:25:36
			You enjoying your home? Yeah. You have home
		
00:25:36 --> 00:25:38
			that you own now, so you can cry
		
00:25:38 --> 00:25:39
			in it all day and all night.
		
00:25:41 --> 00:25:44
			Think of the bigger picture and don't fall
		
00:25:44 --> 00:25:45
			for the It's very
		
00:25:46 --> 00:25:49
			simple sophomoric mistake that what looks good in
		
00:25:49 --> 00:25:50
			the short term is good.
		
00:25:51 --> 00:25:53
			No. It's not always like this. What benefits
		
00:25:53 --> 00:25:55
			me now and saves me now is good,
		
00:25:55 --> 00:25:57
			not necessarily like this. You look at the
		
00:25:57 --> 00:25:58
			long term.
		
00:25:59 --> 00:26:01
			We ask Allah, Azzawajal, to open our basira
		
00:26:02 --> 00:26:03
			and see
		
00:26:04 --> 00:26:06
			that this industry of money lending
		
00:26:07 --> 00:26:08
			is the root cause
		
00:26:09 --> 00:26:10
			of so much destruction,
		
00:26:11 --> 00:26:14
			of so much pain of the individuals in
		
00:26:14 --> 00:26:14
			our society.
		
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			And may Allah
		
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			pull us out of this industry
		
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			and make us have not a scent
		
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			of ribawi wealth.
		
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			Neither from riba nor from facilitating
		
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			it.
		
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			We ask Allah for all those who are
		
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			sick in our ummah that you give them
		
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			a speedy shifa, that you give them strength.
		
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			We ask
		
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			Allah for all those
		
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			who are impoverished,
		
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			who have needs,
		
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			financial and otherwise, that you speedily alleviate their
		
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			needs. Before they exit this jumuah,
		
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			that you write in the book of destiny
		
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			that their needs will be alleviated. We ask
		
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			Allah
		
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			for all those moving, having ambitions, working. We
		
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			ask Allah, Azza wa Jad, make it give
		
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			them a pure halal path and let them
		
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			reach their goals and let it be blessed
		
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			in this life and the next. We finally
		
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			ask Allah
		
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			to make more beloved to us, more beloved
		
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			than our parents, and our spouses, and our
		
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			children, and our own selves,
		
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			his most beloved. Sayedul Khunain, Sayedul Muhammad Sallallahu
		
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			Alaihi Wasallam.