Shadee Elmasry – Tafsir of Surah ArRahman (Part 3) NBF 302

Shadee Elmasry
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The conversation discusses the importance of theology and the role of Islam in creating everything, including addiction, the cycle of negative thoughts, protecting oneself from a situation, and the use of "has nothing to say" to avoid losing your attention. They stress the importance of wedge in shaping one's life, renewing habit and habits, avoiding negative behavior, and finding a woman to trust and achieve the spiritual world. The sevens five is a new facility near, and forgiveness, finding one's own happiness, and being true to one's beliefs is emphasized. They also emphasize the importance of avoiding criticized rules and false expectations and finding a woman to trust and achieve the spiritual world.

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			Come on the Rahim Al hamdu lillah
wa Salatu was Salam ala
		
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			Rasulillah. Who other early he was
happy to be here Woman Well,
		
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			welcome everybody to the Safina
society nothing but facts live
		
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			stream. And I tell you nothing but
facts. That means when I say we
		
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			start one o'clock give or take an
hour, okay, let's be flexible.
		
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			Anyways, stuff happened. We got
late. But look, today we have some
		
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			some gifts from Bangladesh. We
have a brother named affise. Here.
		
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			He's on Twitter. You used to be a
gangster on Twitter. Are you still
		
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			on Twitter? Are you busy studying
FIP
		
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			he's still on Twitter. He's from
Harvard. That means he's really
		
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			smart. He's from Bangladesh. That
means you know, he's really smart.
		
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			In Bangladesh, they're either
getting, they're either eating the
		
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			stuff that makes your tea thread,
or they're winning Nobel Prizes.
		
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			There's no middle with Bengalis,
right? Like once I say it's
		
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			Bengali, but like an accountant. A
dental hygienist? No. either. It's
		
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			it's even the stuff that makes
your tea thread or he's winning a
		
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			Nobel Prize. Am I right or wrong
about Bengalis? This is like
		
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			living room talk here. I'm gonna
get in trouble for it. But it's
		
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			true. I'm mostly correct that
these Bengali some of them are the
		
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			smartest people you ever going to
meet. And academically so such
		
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			high achievers and he's one of
them
		
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			and he's a student of medically
fit his student of Haroon sada and
		
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			he's studying now at amorosi which
is after they've been astronauts
		
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			to your first book that you start
studying the Mohammed s and all
		
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			the mama that and he got some
gifts here. Some nice shawls some
		
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			jute material here
		
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			really thick material here
Mashallah. Some old from the old
		
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			Bengali pagan days, right? What
are these? What are what are these
		
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			gods? This is a mosque, a monkey
god, what is this? Is this a
		
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			monkey god? What is this from the
old pagan days? Kind of look at
		
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			that.
		
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			That looked to me like a little
some kind of weird gin that's
		
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			crept into their culture and got
worship. Right, you know, all the
		
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			Hindu gods are all just gins.
There's no doubt about that. And
		
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			that's why in fact, these gurus
when they really believe what
		
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			they're doing, because stuff
happens, they get reactions,
		
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			right? And they start believing,
oh, what's truly a god. It's a
		
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			jinn. What does Allah say? Better?
Can we Abu do another gem? What
		
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			else do you need? Right? I love
the verse that just gives you the
		
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			whole analysis from start to
finish a belt can we are we doing
		
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			a gin their worship engine? Every
false god? The see people aren't
		
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			stupid, right? When they do
something
		
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			and they don't get a reaction.
Right? You stop when you do
		
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			something and you do get a
reaction you continue. But you may
		
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			continue in falsehood and
delusion. Okay, and that's what
		
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			they continued in falsehood and
delusion and eating cow manure.
		
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			Okay. How's Owen Benjamin doing?
Did he? Is he still on that? Or
		
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			what?
		
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			How do we have? He's still on that
we how do we have three candidates
		
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			for presidential office that have
Hindu backgrounds? That's way
		
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			disproportionate, right, to the
percentage of Hindus in the
		
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			country. So Nikki Haley, Kamala
Harris Vivec who is my who I like
		
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			him actually.
		
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			That's like disproportionate three
out of how many? How many, like
		
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			not 10 We're running. Right. So on
the on the Democrat side.
		
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			Obviously, Harris, nobody,
Harrison Biden. On the Republican
		
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			side, it was Trump DeSantis Vivec.
		
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			Nikki Haley, who else so out of
like five candidates
		
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			to or Hindu and then obviously
Kamala Harris being the vice it's
		
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			like a disproportionate amount in
comparison but they're ambitious
		
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			and they're doing it so and that
but guys like on Benjamin aren't
		
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			buying it. In any event, very
nice. Hemp has this hemp
		
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			it's hemp you know hemp is. Hemp
is it's like when they take wheat
		
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			and they make a cloth out of it.
It's hemp, right? This is a very
		
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			nice shawl. We're like we are
shawl nation over here. You know
		
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			what I do at Shaw's?
		
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			I have a little secret. I have a
lot of hacks by the way. The
		
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			Muslims make the best shots. But
when I'm going in wearing a suit
		
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			or regular clothes,
		
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			or I'm going to supermarket I'm
going to a wedding or something
		
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			like that. Am I gonna wear this
humongous shawl around myself?
		
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			Right? The nice is beautiful is
patterns. But this huge is Shah
		
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			What am I supposed to do with this
thing? Right? It's either you
		
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			wearing it for Salah in the masjid
or nothing. So you know what I
		
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			did? I cut them. I just take the
scissors and cut and make it an
		
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			actual scarf. You know that? I'm
making an actual scarf.
		
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			And then I have a sower mop up,
mop up the edges. And then you
		
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			have a scarf that you can wear
like ever
		
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			Viewer because we have the nicest
patterns, right? But the most
		
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			impractical size it doesn't fit
western clothes. You're gonna wear
		
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			regular western clothes and a
shawl that's like 50 yards long
		
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			and wrapping around yourself like
		
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			Gandhi
		
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			It's and we're not in Yemen and
we're not in in when I go to when
		
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			you wear regular summer clothes it
matches right
		
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			in any event that's the news
here's another piece of news for
		
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			you
		
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			I'm actually believe it or not
gonna make the Medaka happy here
		
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			okay.
		
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			But sometimes you know
		
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			you know you people are either
right or wrong, but here it is.
		
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			Today when I posted the news from
Reuters, which is not good news,
		
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			and it's something sad to see that
another etching away at the Cydia
		
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			our religion, our ways, not our
ways. Like if it's a culture, our
		
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			deen. Okay, that now to to
		
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			make things easy for the diplomats
and everything to accommodate the
		
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			diplomats, drinking kombucha. So
Saudi now according to Reuters and
		
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			BBC, they're gonna allow for this
wine stores, liquor stores in
		
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			Saudi on the non Muslims could go
in and they could buy liquor for
		
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			their, for the diplomat, the
ambassadors, the people who work
		
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			for Aramco, whatever I don't know.
So anyway, just in that alone,
		
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			that they had audio Now someone
says, Can we overthrow the Saudi
		
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			monarchy? Now the person says
		
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			it never says It's haram used to
change things with your hands,
		
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			okay. And another person says they
weren't legitimate they stole it
		
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			from the Ottoman Empire they
rebelled unlawfully by shit Yeah,
		
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			against the Ottoman Empire. So, so
I answered this question, okay.
		
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			The answer is question is as
follows.
		
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			The way
		
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			that in an empire or a nation or a
government acquires power may be
		
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			forbidden, we acknowledge that it
could be forbidden.
		
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			But the moment that they establish
law and order and their authority
		
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			is unquestioned,
		
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			then their authority is
established. Rebellion becomes
		
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			forbidden against them, okay?
		
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			The model of a monarchy is not the
model of the Khilafah Allah
		
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			Mahajan. Naboo. Obviously, we know
that it's not hit alpha in the
		
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			prophetic means, but it's not
forbidden either. Right.
		
00:07:53 --> 00:07:57
			monarchies mentioned many times in
in the Quran and the Sunnah. And
		
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			the Prophet never forbade it. He
never said, a government shall
		
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			never rule by monarchy. It's not
the prophetic way. We know that.
		
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			But it's not.
		
00:08:09 --> 00:08:14
			It's forbidden. Okay. So that's
the model of the monarchies is
		
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			permitted. Rebellion is forbidden.
		
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			Get there? I said the model of
Mauna Kea is permitted. Rebellion
		
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			is forbidden. If they command us
to do the Haram then we do not do
		
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			it. Okay.
		
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			Okay, now let's see what someone
else someone replies here here
		
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			so that's the meaning of that. All
right. That is the meaning of
		
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			that. It's important for people to
understand that
		
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			we don't have this kind of
rebellious
		
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			you know, the anyone who studies
justice in a secular setting, it's
		
00:08:57 --> 00:09:01
			usually a socialist slant. And
they're just like any authority,
		
00:09:01 --> 00:09:05
			we just got to always be rebelling
against it. The the mode of Edison
		
00:09:05 --> 00:09:08
			the mode of Islam, what the
prophet establishes is order, law
		
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			and order, even if someone very
bad rules over you. But if they
		
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			asked you to do something, haram,
you hate it. You don't do it. If
		
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			they do, haram you, you should
hate it.
		
00:09:21 --> 00:09:25
			But we don't cause fitna and do
rebellion. That's the rule in
		
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			Islam. Now, every rule has its
exceptions, saying that Hussein
		
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			established one of those
exceptions, okay. Why? Because in
		
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			his judgment, how could the
grandson of a prophet and a
		
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			profligate ruler coexist?
		
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			That's its jihad. Is he not in
which to hit the Imam? Of course
		
00:09:44 --> 00:09:48
			he is. If he's not going to be in
which to hit who is right.
		
00:09:49 --> 00:09:53
			So that's why he provided an
exception. The grandson of the
		
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			prof of a of the messenger said
Allah Williamson cannot be living
		
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			and breathing after having climbed
		
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			On his grandfather's back, and
been kissed on the lips by his
		
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			grown grandfather, the messenger
SallAllahu wasallam. living and
		
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			breathing as a full grown men,
while the profligate who drinks
		
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			and womanizers and doesn't pray
rules over the nation, no, that's
		
00:10:19 --> 00:10:22
			the HG head of center the moment
has seen all of your low Tala and
		
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			who Allah Jamia le beta Salam
		
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			salam ala Khaled bait,
		
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			and even a Salam on all of the
supporters of the prophets of
		
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			Allah would have said improved
being is that Allahumma salli ala
		
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			Sayyidina, Muhammad Ali said in
Muhammad, the Prophet himself is
		
00:10:39 --> 00:10:42
			the one who established the L of
the Prophet can be specifically
		
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			his family and generally all the
supporters of the Prophet slicin
		
00:10:46 --> 00:10:51
			Kulu Chaplin arrow Muhammad, every
pious person falls under Ali
		
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			Mohammed. Okay. So you understand
now the concept that we have in
		
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			Islam
		
00:10:57 --> 00:11:03
			regarding law and order the
socialists the activists, they may
		
00:11:03 --> 00:11:08
			not like it. Okay. But we do
commend right and forbid wrong
		
00:11:08 --> 00:11:09
			with the Tunc
		
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			no problem with that, right as
long as the reaction is not going
		
00:11:15 --> 00:11:20
			to be worse. So if now I get up
and I go and I forbid the wrong
		
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			and I know pretty much 80% chance
if I do this all the shoe and
		
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			their schools and the massages are
gonna get shut down. Right, then I
		
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			have to think twice about that.
Right. Because you when you study
		
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			commending, right and forbidding
wrong is not just about let's be a
		
00:11:38 --> 00:11:42
			hero. It's also about let's judge
the reaction.
		
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			Okay. And that's of course
everyone's got their own judgment.
		
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			So that's housekeeping item number
one. housekeeping item numero dos.
		
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			Let's go to the videotape
		
00:11:56 --> 00:12:00
			the ALMA Bessie we at Sofia
society have had the honor
		
00:12:01 --> 00:12:08
			of having in association with grt
there on the ground in Gaza
		
00:12:09 --> 00:12:13
			during now what's becoming like a
famine essentially
		
00:12:16 --> 00:12:20
			and and we have reports from them
now. And we are still collecting
		
00:12:20 --> 00:12:24
			that charity correct. So we are
correct collecting that charity.
		
00:12:26 --> 00:12:28
			Okay, so let's no
		
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			let's not
		
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			Yeah, go ahead.
		
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			Go
		
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			Salam aleikum wa rahmatullah wa
barakato. This is your brother
		
00:12:55 --> 00:13:00
			Yusuf from the team shot on the
ground here in Gaza more than 107
		
00:13:00 --> 00:13:02
			days of aggression on Gaza
		
00:13:03 --> 00:13:07
			and the handler by name by the
support of Safina society for the
		
00:13:07 --> 00:13:11
			people of Assam Brother Brother
Amar, brother Dr. Sadie for your
		
00:13:11 --> 00:13:14
			support for the good because
hamdulillah today we are
		
00:13:14 --> 00:13:17
			distributing hygiene kits for the
women and from for the family. As
		
00:13:17 --> 00:13:21
			you know the woman has monthly
period which needs to be cleaned
		
00:13:22 --> 00:13:24
			especially during baby root and
the feminine hamdulillah to keep
		
00:13:24 --> 00:13:28
			the family healthy Bismillah Allah
many thanks for serving society
		
00:13:28 --> 00:13:31
			for continuous and generous
donation for the viewers because
		
00:13:31 --> 00:13:32
			such as a Kamala
		
00:13:35 --> 00:13:39
			Alright, so that's the first video
Do you have more look at this food
		
00:13:39 --> 00:13:42
			bags unbelievable work this man
has been doing for the last 100
		
00:13:42 --> 00:13:44
			days what else we have we have
more
		
00:13:46 --> 00:13:49
			let's go for the pictures let's go
to the videotape you know you guys
		
00:13:49 --> 00:13:52
			know who's to say that let's go to
the videotape.
		
00:13:54 --> 00:13:57
			It can you make a big move on the
screen and large fill the screen
		
00:13:57 --> 00:13:58
			so everyone can see
		
00:14:01 --> 00:14:07
			so as you can see we got Michelle
Allah Yong Shabaab
		
00:14:09 --> 00:14:12
			and we just try to edit this nice
		
00:14:16 --> 00:14:20
			Shabaab There you go. Look at that
release kits. So if you guys
		
00:14:20 --> 00:14:24
			remember when you donate there's a
couple of slides that has like
		
00:14:24 --> 00:14:27
			different prices for each release
kit to like hygiene kits and
		
00:14:28 --> 00:14:31
			emergency kits stuff like that. I
can't really read this one because
		
00:14:31 --> 00:14:31
			it's
		
00:14:33 --> 00:14:37
			it's hard to read but it's one of
the kits that you guys donated for
		
00:14:37 --> 00:14:38
			them to receive
		
00:14:40 --> 00:14:43
			mashallah, look at this one. Yeah,
it's it says a women's hygiene kit
		
00:14:43 --> 00:14:48
			on the bag or women's hygiene kits
has been a big problem. Yeah, so
		
00:14:48 --> 00:14:50
			like I said a big problem for
		
00:14:52 --> 00:14:53
			growing
		
00:14:56 --> 00:14:57
			Yeah, yeah, that's
		
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			it
		
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			Really
		
00:15:09 --> 00:15:11
			look at that little baby little
child there.
		
00:15:13 --> 00:15:14
			Keep going
		
00:15:19 --> 00:15:23
			we now have passed around 70,000
British pounds.
		
00:15:25 --> 00:15:26
			Keep going
		
00:15:28 --> 00:15:31
			it's all rubble. It's
unbelievable. It's unbelievable,
		
00:15:31 --> 00:15:34
			huh? You can see in the
background, it's insane. It every
		
00:15:34 --> 00:15:38
			background is just rubble just
living their childhood lives in
		
00:15:38 --> 00:15:39
			rubble. Keep going.
		
00:15:41 --> 00:15:42
			That's it for the pictures.
		
00:15:44 --> 00:15:47
			Then I think there's another video
I can check what it's about. Might
		
00:15:47 --> 00:15:48
			be a little off topic, but we'll
see
		
00:15:54 --> 00:15:55
			let me see this
		
00:16:03 --> 00:16:04
			is another video
		
00:16:07 --> 00:16:07
			let's put that up
		
00:16:32 --> 00:16:36
			do another video from our brother
Yousef. Okay, let's see that one.
		
00:16:36 --> 00:16:38
			Let's play this one. This is a
three minute long video. Three
		
00:16:38 --> 00:16:39
			minutes. Okay, good.
		
00:16:42 --> 00:16:44
			This is your brother useful? From
		
00:16:46 --> 00:16:50
			my brother and sisters in the
Safina society. Many thanks for
		
00:16:50 --> 00:16:54
			your efforts. Many thanks for your
amazing work for the people of us.
		
00:16:55 --> 00:16:59
			I'm so sorry for joining a life
for you with you.
		
00:17:00 --> 00:17:05
			Give me the pleasure for joining
with you. But as you know I am I'm
		
00:17:05 --> 00:17:09
			sitting on the roof of Gaza of my
of my floor and Gaza.
		
00:17:11 --> 00:17:16
			So it's very dangerous, especially
in the night they are bombing, I
		
00:17:16 --> 00:17:19
			was speaking with one of my
brothers and they okay, they have
		
00:17:19 --> 00:17:22
			bombed two areas in the north and
the east. So I'm sorry for not
		
00:17:22 --> 00:17:25
			doing that. But about the
situation was the situation was
		
00:17:25 --> 00:17:27
			horrible is very bad.
		
00:17:28 --> 00:17:34
			No food, no recipe, I'm using the
torch for taking the lighter from
		
00:17:34 --> 00:17:42
			that, that people can't find food
items. They are graining the
		
00:17:42 --> 00:17:50
			folly, the wheat and corn which
are used for animals I was in a
		
00:17:50 --> 00:17:57
			farm today I have seen the corn
which are used for using doing
		
00:17:57 --> 00:18:02
			flour. Yesterday I was doing a
small video for that I have sent
		
00:18:02 --> 00:18:07
			for our brothers in the UK, this
is situation about the flower you
		
00:18:07 --> 00:18:12
			can imagine what is the work is
not available or the food items
		
00:18:12 --> 00:18:18
			are not available for searching.
Moreover, the prices are very very
		
00:18:18 --> 00:18:24
			expensive, the poor people make a
became more and more poor. And
		
00:18:24 --> 00:18:28
			establishing water is not
available for drinking for also
		
00:18:28 --> 00:18:33
			and for the blue that people are
walking three, four kilometers to
		
00:18:33 --> 00:18:39
			get 20 liters or a gallon for the
drinking. Also when I today when I
		
00:18:39 --> 00:18:44
			went for the North, this is the
first time that I go for the north
		
00:18:44 --> 00:18:45
			of the Vasa
		
00:18:47 --> 00:18:49
			Subhanallah situation is
		
00:18:51 --> 00:18:57
			is horrible. I was fatigued. I was
exhausted from from my work time.
		
00:18:57 --> 00:19:01
			So what I've seen they're all
women working in the state
		
00:19:01 --> 00:19:07
			searching for small pieces of wood
for the fire. She was 60 years
		
00:19:07 --> 00:19:14
			old. And she said please help us
help that people of Gaza they have
		
00:19:14 --> 00:19:19
			destroyed her building. She has no
children, most of her family has
		
00:19:19 --> 00:19:26
			been has been killed. So what we
have seen, we will not forget that
		
00:19:27 --> 00:19:31
			many thanks from many thanks for
all the people in saphenous
		
00:19:31 --> 00:19:34
			society who support the people of
Gaza.
		
00:19:35 --> 00:19:41
			Don't stop your support for them
because we are a part of the body
		
00:19:41 --> 00:19:46
			of this ummah. Now Allah subhanaw
taala unite all the people of the
		
00:19:46 --> 00:19:51
			UK and all the donors who support
Sofia society, which during the
		
00:19:51 --> 00:19:54
			projects for the good was with the
prophets of Allah allah sallallahu
		
00:19:54 --> 00:19:59
			alayhi wa and many thanks for you.
I again, I apologize for not going
		
00:19:59 --> 00:19:59
			live with you
		
00:20:00 --> 00:20:02
			You many thanks for you. This is
us from other
		
00:20:10 --> 00:20:15
			disgusting situation we find
herself in Bismillah R Rahman r
		
00:20:15 --> 00:20:19
			Rahim Mara JAL Bara en el Tapia
and bein Hama bardzo Neva en su
		
00:20:19 --> 00:20:23
			Sudha Rahman a number 19 tafsir
portobay.
		
00:20:24 --> 00:20:28
			Allah subhana wa Tada he's brought
together two oceans one is salty,
		
00:20:29 --> 00:20:31
			and one is not salty jet.
		
00:20:33 --> 00:20:38
			And yet they never mix between
them is an unseen barrier
		
00:20:39 --> 00:20:39
			that
		
00:20:41 --> 00:20:45
			blocks them from mixing,
otherwise, all of the seas would
		
00:20:45 --> 00:20:48
			have been salted, because that's
the dominant, the oceans are salty
		
00:20:48 --> 00:20:52
			would render all the seas being
salty, right. So the sea is
		
00:20:52 --> 00:20:57
			smaller than an ocean, you have an
ocean, you have a sea. Okay, and
		
00:20:57 --> 00:21:00
			the seas are always smaller than
the oceans. So
		
00:21:01 --> 00:21:05
			can you all Mark can you please
put the link somewhere in the chat
		
00:21:05 --> 00:21:09
			for people to donate to grt while
we read tafsir so you're listening
		
00:21:09 --> 00:21:14
			to tafsir and they give 10 bucks
to grt for the children of Gaza to
		
00:21:14 --> 00:21:18
			eat food? Here's the proof right
there, that and it's getting to
		
00:21:18 --> 00:21:21
			them. Inshallah, that's the best
way we can prove to you that the
		
00:21:21 --> 00:21:26
			money is getting to them. How is
the money getting there? To banks
		
00:21:26 --> 00:21:29
			in Jordan? To grt in England,
		
00:21:30 --> 00:21:32
			England and wires the money to
Jordan.
		
00:21:34 --> 00:21:37
			And the food suppliers are there
in Jordan. You're not even going
		
00:21:37 --> 00:21:42
			to see you're not even connected
to Palestine. The foods is getting
		
00:21:42 --> 00:21:44
			to Palestine but in case you're
worried, oh my gosh, am I gonna
		
00:21:44 --> 00:21:47
			get you know, the British
government's gone crazy. Am I
		
00:21:47 --> 00:21:51
			gonna get in trouble for donating
to something that I shouldn't be
		
00:21:51 --> 00:21:54
			donating to? The answer is no,
you're good money is going to
		
00:21:54 --> 00:21:58
			London to London and where are
they? Birmingham? North England.
		
00:21:59 --> 00:22:00
			It's going to England.
		
00:22:01 --> 00:22:05
			This is registered with England.
Okay. This organization grt is
		
00:22:05 --> 00:22:09
			registered with England. Money
then goes from England to Jordan.
		
00:22:11 --> 00:22:13
			Jordan that's where the
		
00:22:15 --> 00:22:17
			that's where the stores are out
and everything. Could you go to
		
00:22:17 --> 00:22:19
			Instagram so I can read that
question real quick.
		
00:22:21 --> 00:22:22
			All the way up.
		
00:22:24 --> 00:22:27
			There was a question there was a
comment maybe maybe go up or down
		
00:22:27 --> 00:22:27
			or no
		
00:22:33 --> 00:22:39
			there the there? What does it say?
op op op op op op op? Yeah. How do
		
00:22:39 --> 00:22:43
			I stop this isn't ABS from
fighting about food? Yes, you have
		
00:22:43 --> 00:22:48
			to order two different tables of
food. Moto G Bahrainis. By the
		
00:22:48 --> 00:22:52
			average number fight about having
Desi food is DCS who have their
		
00:22:52 --> 00:22:55
			tongue cannot accept the blandness
of their food, but they're able to
		
00:22:55 --> 00:22:55
			always eat tasty food.
		
00:22:57 --> 00:23:02
			They won't eat DC sweets, right
that they won't eat, but they will
		
00:23:02 --> 00:23:03
			eat everything else.
		
00:23:04 --> 00:23:07
			A DCS are the opposite. They'll
eat the Arab sweets but they won't
		
00:23:07 --> 00:23:09
			eat the Arab fruit.
		
00:23:11 --> 00:23:19
			Maharajah a color will Ursula mela
okay means he allowed Maharajah to
		
00:23:19 --> 00:23:25
			let it go and manage it has to do
with what we just said manage him
		
00:23:25 --> 00:23:29
			and note in the previous previous
set of verses. Allah created the
		
00:23:29 --> 00:23:34
			jinn from a manage this route meme
or gene it has to do with chaos.
		
00:23:35 --> 00:23:39
			And when you look at the oceans,
they are going wherever they want.
		
00:23:39 --> 00:23:43
			The water is splashing wherever it
wants. So the phrase mage the mean
		
00:23:43 --> 00:23:51
			the word mage always has to do
with the lack of restraint. Okay,
		
00:23:51 --> 00:23:59
			when you see chaos, it's called
hudge and manage chaos. So in case
		
00:23:59 --> 00:24:02
			of water, there's nothing
restraining the water so muda
		
00:24:02 --> 00:24:06
			jetted Bahraini utopian he allowed
the two oceans to come crashing
		
00:24:06 --> 00:24:07
			into each other which they do.
		
00:24:09 --> 00:24:14
			However, between them is an a
barrier. Hello, Ursula Mara
		
00:24:14 --> 00:24:19
			soltana Nurse either mela home.
All right. If the Sultan leaves
		
00:24:19 --> 00:24:22
			his people. Yeah. Then they
		
00:24:23 --> 00:24:27
			become in marriage. He's leaving
them he's abandoning them. Okay.
		
00:24:28 --> 00:24:35
			They're abandoned was La Mar el el
marriage. La Merle. Kemah Tamara
		
00:24:35 --> 00:24:40
			Deb Beto filmora, where you call
Omar Raja Kalapa. Maharaja means
		
00:24:40 --> 00:24:45
			mixing they mix together. What
call Aquash? Where Kulu Coleman am
		
00:24:45 --> 00:24:46
			Raj Alba rain
		
00:24:50 --> 00:24:53
			Okay, well, Brian column now best
bar is summer.
		
00:24:55 --> 00:24:57
			But this is not the typical tafsir
		
00:25:00 --> 00:25:03
			And I wonder if this was knowledge
of the Arabs at that time
		
00:25:05 --> 00:25:05
			that
		
00:25:08 --> 00:25:11
			saltwater sees saltwater oceans
and
		
00:25:12 --> 00:25:15
			brackish water that scalds right?
Can you look up since you're so
		
00:25:15 --> 00:25:19
			smart? And you're coming from
Harvard? What are the what are the
		
00:25:19 --> 00:25:21
			Sweetwater seas in the world?
		
00:25:22 --> 00:25:26
			And where where did the Sweetwater
meet saltwater in the world? How
		
00:25:26 --> 00:25:30
			many places do they meet? Right?
Because if they meet near to
		
00:25:30 --> 00:25:33
			Arabia, we can say, okay, it's an
observation in the Quran, it could
		
00:25:33 --> 00:25:37
			have been known to the Arabs.
Right? But if it's something like
		
00:25:37 --> 00:25:42
			there's not one within 1000 miles
of the Arabian Peninsula, because
		
00:25:42 --> 00:25:45
			I'm not I never took oceanography
classes in school, so I can't tell
		
00:25:45 --> 00:25:48
			you where there's Sweetwater
seats. Okay.
		
00:25:52 --> 00:25:58
			Maharajah Fowler will follow the
man Albania Coronavirus, El Chapo,
		
00:25:58 --> 00:26:00
			el Tolkien fie coolie am
		
00:26:02 --> 00:26:08
			wa kala chocolate pot of thought
of Houma by the way, tafsir a lot
		
00:26:08 --> 00:26:14
			of it when they specify a general
it's funny. Anytime that Tafseer
		
00:26:14 --> 00:26:17
			even if in our best if he
specifies
		
00:26:19 --> 00:26:22
			a general statement, or a general
word.
		
00:26:24 --> 00:26:27
			That's we're not obligated to say
that is the tafsir. We're not
		
00:26:27 --> 00:26:32
			obligated say that. As long as it
fits the meaning of the word of
		
00:26:32 --> 00:26:36
			the IEA. We can say it's a valid
tafsir. And so what is the rule we
		
00:26:36 --> 00:26:41
			take the tough seed that is
sensible to us in our times, you
		
00:26:41 --> 00:26:42
			understand?
		
00:26:43 --> 00:26:47
			We're not talking about laws here.
We're talking about these kinds of
		
00:26:47 --> 00:26:48
			observation. All right, what do we
have here?
		
00:26:59 --> 00:27:00
			Rain, rain, water.
		
00:27:03 --> 00:27:04
			Rain and
		
00:27:05 --> 00:27:06
			or just the fact that
		
00:27:08 --> 00:27:12
			there's like a sea of water here.
And then there's all the clouds in
		
00:27:12 --> 00:27:12
			the air.
		
00:27:14 --> 00:27:15
			That's what I think he means by
that.
		
00:27:17 --> 00:27:22
			But it just means a massive
expense may know him up but as a
		
00:27:22 --> 00:27:24
			Canadian. For Vienna, it'll become
a ticket demand.
		
00:27:25 --> 00:27:29
			I'm sure Maurice Booker he'll who
was a French scientist. He went
		
00:27:29 --> 00:27:33
			into these verses and he wrote
wonderful things. And he was
		
00:27:33 --> 00:27:38
			really popular in the 90s back in
the days where the Dawa was being
		
00:27:38 --> 00:27:43
			upheld by by him where he spoke al
Islam and science. And
		
00:27:44 --> 00:27:46
			what's his name? Ahmed? Deedat
		
00:27:48 --> 00:27:52
			Yeah, what do you mean Houma a lot
lower margin and here I think I
		
00:27:52 --> 00:27:55
			talked about this earlier couple
days ago that a
		
00:27:56 --> 00:27:57
			couple streams ago
		
00:27:58 --> 00:28:03
			Yeah, hello Jim in Houma a lot
lower margin. So pearls big and
		
00:28:03 --> 00:28:11
			small. Look little tiny pro margin
big pros are bigger. Any any stone
		
00:28:11 --> 00:28:12
			that's that's that's valued.
		
00:28:14 --> 00:28:17
			Alright, is the mitogen look well
margin.
		
00:28:18 --> 00:28:22
			Now, in the old world, they knew
and they believed and they held as
		
00:28:22 --> 00:28:27
			just a fact of life that pearls
only come out of saltwater
		
00:28:29 --> 00:28:30
			bodies, oceans.
		
00:28:32 --> 00:28:37
			So many of the tifosi have long
explanation. So attempt to Why is
		
00:28:37 --> 00:28:43
			Allah saying that? Pearls come out
of both sweet water and salt
		
00:28:43 --> 00:28:45
			water? Okay.
		
00:28:47 --> 00:28:48
			All right.
		
00:28:51 --> 00:28:55
			So the answer to that is that
Allah knew what the professor
		
00:28:55 --> 00:28:59
			didn't didn't know. That's how
simple it is. Allah knew what the
		
00:28:59 --> 00:29:05
			Professor Dean did not know, which
simply is that in the future,
		
00:29:05 --> 00:29:10
			human beings would artificially
farm
		
00:29:11 --> 00:29:17
			pearls in Sweetwater or what is
the actual official term? brackish
		
00:29:17 --> 00:29:18
			water, brackish water.
		
00:29:19 --> 00:29:23
			Sweet because it's not sweet. It's
just not salty. It's known as
		
00:29:23 --> 00:29:28
			estuaries. Meeting parts of
freshwater and saltwater bodies
		
00:29:28 --> 00:29:31
			are known as estuaries. All right,
listen and get educated here.
		
00:29:31 --> 00:29:36
			Today. Quran is taking us into
oceanography, and the terminology
		
00:29:36 --> 00:29:40
			that this is just terms. The
terminology that oceanographers
		
00:29:40 --> 00:29:44
			have given for where Sweetwater
meets saltwater
		
00:29:45 --> 00:29:48
			is an estuary. I heard the term
before I didn't know that that's
		
00:29:48 --> 00:29:51
			what it meant though. Okay, keep
talking. These are dynamic,
		
00:29:51 --> 00:29:56
			dynamic environments where reverse
carrying freshwater meter sea or
		
00:29:56 --> 00:30:00
			ocean estuaries are characterized
by unique
		
00:30:04 --> 00:30:08
			unique ecological conditions
probably produce unique things
		
00:30:08 --> 00:30:12
			right? Because the mixing of the
water keep going
		
00:30:18 --> 00:30:21
			so the salinity level is very
unique in these places and as a
		
00:30:21 --> 00:30:22
			result
		
00:30:23 --> 00:30:23
			okay
		
00:30:26 --> 00:30:30
			as a result of that you see unique
		
00:30:31 --> 00:30:33
			things in the water like what
		
00:30:36 --> 00:30:38
			Chesapeake Bay in
		
00:30:39 --> 00:30:41
			Chesapeake Bay is one of them
didn't know this
		
00:30:45 --> 00:30:47
			okay freshwater sorry that's what
I meant to say not Sweetwater. Why
		
00:30:47 --> 00:30:51
			did I say Sweetwater? Why do I say
Sweetwater otherwise it's
		
00:30:51 --> 00:30:53
			freshwater keep going
		
00:30:55 --> 00:30:57
			and Amazon River what else
		
00:31:00 --> 00:31:02
			what else? That's it
		
00:31:08 --> 00:31:11
			freshwater that's what they're
called. I don't know why I kept
		
00:31:11 --> 00:31:12
			calling it Sweetwater
		
00:31:15 --> 00:31:15
			yeah
		
00:31:18 --> 00:31:21
			oh they actually call them so
sweet water is a term okay thank
		
00:31:21 --> 00:31:25
			you I'm not I was like my What am
I saying that because it is a term
		
00:31:25 --> 00:31:27
			Sweetwater is a term but
freshwater is the dominant term.
		
00:31:28 --> 00:31:31
			Okay, so this Hajj is between
them.
		
00:31:33 --> 00:31:38
			MEB he says here on Ebihara Anna
Nabi sallallahu alayhi wa sallam
		
00:31:39 --> 00:31:44
			and Allah to Allah Kelemen here to
look at to be yet up Sakala in
		
00:31:44 --> 00:31:50
			Niger Elune fika a bed and Lee,
you said Mahoney where you kept B
		
00:31:50 --> 00:31:54
			Rooney where you had Looney when
you met G Dooney? forgave antenna
		
00:31:54 --> 00:31:55
			home Takala it's
		
00:31:56 --> 00:32:01
			a very cool home era. Carla in the
middle Humala. Yeah, well agile
		
00:32:01 --> 00:32:05
			robot circa fi noir HC don't make
a lemon here at a Sherpa yet
		
00:32:05 --> 00:32:09
			Africa in New Geography guy bad
Andy. So we're gonna give it a
		
00:32:09 --> 00:32:12
			hallelujah oh my god forgive
Antara home. That
		
00:32:14 --> 00:32:19
			was a bit hokey. Mau home either
sub B HK, mocha Burma home indica
		
00:32:19 --> 00:32:20
			Baroque Whoa, hallelujah.
		
00:32:21 --> 00:32:26
			Hallelujah, whoa Metallica,
Muhammad sallahu holy Julio Ajala
		
00:32:26 --> 00:32:30
			Bina, Houma. But as a Ha, what's
the Hawala ha
		
00:32:31 --> 00:32:31
			ha
		
00:32:32 --> 00:32:38
			ha Houma, mille Han Zhang Hua kala
Ferrara, holla. T as Ben Ferrata.
		
00:32:39 --> 00:32:40
			Okay, so,
		
00:32:41 --> 00:32:44
			to me the narrative very
interesting story. Allah spoke to
		
00:32:44 --> 00:32:49
			one ocean, one side of the ocean
and said, I am placing upon you,
		
00:32:50 --> 00:32:53
			my servants, they're going to
		
00:32:55 --> 00:32:58
			praise me, mentioned my name,
worship me.
		
00:33:00 --> 00:33:01
			What are you going to do with
them?
		
00:33:02 --> 00:33:04
			And it said, I'm going to drown
them
		
00:33:06 --> 00:33:08
			then spoke to the other side
		
00:33:09 --> 00:33:13
			and said, I'm placing upon you
meaning riding upon you on boats
		
00:33:14 --> 00:33:15
			will be
		
00:33:16 --> 00:33:19
			people who praise me and worship
me. What will you do?
		
00:33:20 --> 00:33:25
			That side of the water said, I'm
going to praise them if they
		
00:33:25 --> 00:33:29
			praise You, I praise you that you
with them. If they mentioned you,
		
00:33:29 --> 00:33:30
			I mentioned you with them.
		
00:33:32 --> 00:33:36
			So Allah subhanaw taala said, I'm
going to keep you sweet. And send
		
00:33:36 --> 00:33:40
			to the other side. I'm gonna make
you salty, so they won't like you.
		
00:33:40 --> 00:33:42
			Right? So
		
00:33:43 --> 00:33:44
			this is just an effort
		
00:33:46 --> 00:33:49
			from me, who right now is from
Timothy
		
00:33:54 --> 00:34:01
			dakara Cabrera Timothy al Hakim
Abdullah had done a sila Kasim Lai
		
00:34:01 --> 00:34:04
			of of urine. Carla Qatada. Oh, and
then he said the end of it, he
		
00:34:04 --> 00:34:09
			says and I will make between you a
barrier that you cannot corrupt
		
00:34:09 --> 00:34:13
			one another Calacatta delivery
only Allah NASCI fabricar near
		
00:34:13 --> 00:34:18
			him. Which Allah Bina Houma
ouabain and Nursey Yabba
		
00:34:22 --> 00:34:26
			next, Yehuda minuman Lola Walmart
journey ecologic Minalima, la
		
00:34:26 --> 00:34:30
			Walmart John kemira crew, Jamila
turabi al Habiba last few are
		
00:34:30 --> 00:34:33
			Rihanna and he said so, just in
the same way that a small seed
		
00:34:34 --> 00:34:36
			goes into the ground comes out as
a beautiful tree that you eat from
		
00:34:37 --> 00:34:42
			likewise a small grain of sand
goes into an an oyster, right?
		
00:34:43 --> 00:34:50
			And that forms into a pearl. Okay,
so in the previous is Sunita
		
00:34:50 --> 00:34:53
			Rahman Allah says we'll have
Buddha laws fewer right hand.
		
00:34:54 --> 00:34:55
			Okay, I'll help.
		
00:34:56 --> 00:35:00
			It's a little seed and then it
produces four
		
00:35:00 --> 00:35:04
			You Astok leaves and a beautiful
thing to smell and fruits to eat.
		
00:35:05 --> 00:35:09
			In here in the ocean, you have a
small grain of scent, it goes into
		
00:35:09 --> 00:35:13
			an oyster. It keeps, does whatever
happens inside that little oyster
		
00:35:13 --> 00:35:17
			and comes out as a pearl. How
amazing is that? So think like
		
00:35:17 --> 00:35:21
			wait, how is this happening? Okay,
how is this all happening?
		
00:35:23 --> 00:35:27
			Right? And just because we don't
know our belief, our state our
		
00:35:27 --> 00:35:32
			saying that this is from Allah is
not due to our ignorance of how it
		
00:35:32 --> 00:35:36
			happens. Even if we found out how
it happens, right? This is still
		
00:35:36 --> 00:35:39
			like you something you have to
think this is has to be designed.
		
00:35:41 --> 00:35:45
			How does one Paul small piece of
sand become a pearl? Well, there's
		
00:35:45 --> 00:35:48
			sand everywhere. Right? Allah
subhanaw taala showing us his
		
00:35:48 --> 00:35:50
			power through the creation
		
00:35:51 --> 00:35:54
			the sand everywhere? Why don't
doesn't that become something
		
00:35:54 --> 00:35:55
			special?
		
00:35:58 --> 00:36:04
			In the mail Kuru juvenile mill he
larly either we love the NLRB
		
00:36:04 --> 00:36:08
			judge Malgin SANY. So here this is
where he has to go into an
		
00:36:08 --> 00:36:11
			explanation. Because these a lot
of these professors and we're not
		
00:36:11 --> 00:36:13
			aware that
		
00:36:15 --> 00:36:20
			these pearls are going to be
farmed in freshwater bodies.
		
00:36:21 --> 00:36:24
			And the first to do this was the
Chinese and this is fair to say
		
00:36:24 --> 00:36:26
			that the Arabs would not have
known this
		
00:36:27 --> 00:36:30
			because clearly a quarter to be
hundreds of years later doesn't
		
00:36:30 --> 00:36:35
			know it. I read buggy I read
others they all didn't know it.
		
00:36:35 --> 00:36:39
			Right? You go to any Tafseer and
find me where they knew it. I'm
		
00:36:39 --> 00:36:43
			pretty sure most of them right now
I read about four or five in
		
00:36:43 --> 00:36:46
			different periods of history and
different parts that are close to
		
00:36:46 --> 00:36:50
			these all the way in and the loose
buckle is all the way in Persia,
		
00:36:50 --> 00:36:55
			right? Different centuries. And
both of them recognize they had to
		
00:36:55 --> 00:36:59
			explain what does it mean that the
pearls are coming out of both
		
00:36:59 --> 00:37:03
			seas? freshwater and saltwater
Okay, yeah, why don't you put a
		
00:37:03 --> 00:37:07
			picture up how amazing is that?
Put a picture up of freshwater
		
00:37:07 --> 00:37:10
			meaning saltwater put the video up
		
00:37:21 --> 00:37:24
			all right almost gonna put a video
up while we read
		
00:37:26 --> 00:37:29
			Yeah, mashallah Jin Newell ence.
		
00:37:33 --> 00:37:38
			Next, we now move to the address
of the jinn and the ants.
		
00:37:40 --> 00:37:42
			You could put it big wide and then
put me on the side there
		
00:37:47 --> 00:37:50
			ALLAH SubhanA wa says yeah,
mashallah Ginny rents Ella mitico
		
00:37:50 --> 00:37:55
			Minco Surah Al Anon, in the Moroso
luminal institutional Jin.
		
00:37:56 --> 00:37:59
			And one of the ways that they
explain how Allah says that a
		
00:37:59 --> 00:38:06
			pearl comes from both of them,
right? They try to say they bring
		
00:38:06 --> 00:38:11
			the verse Oh, Jen and humans have
not we sent messengers from
		
00:38:11 --> 00:38:15
			amongst you. Whereas it only comes
from one, right? But the answer to
		
00:38:15 --> 00:38:20
			that the difference between these
two is that the freshwater and the
		
00:38:20 --> 00:38:24
			saltwater are separate humans and
jinn are mixed. There could be
		
00:38:24 --> 00:38:26
			Jinn in this room that we don't
know about because the agenda is
		
00:38:26 --> 00:38:31
			not always some mischievious think
could be a very regular Jen's most
		
00:38:31 --> 00:38:34
			of them are not most of them and
it just doesn't harm you. He may
		
00:38:34 --> 00:38:38
			be around and live in your home
and you never know. Right so the
		
00:38:38 --> 00:38:40
			imagination of gin shouldn't be
that
		
00:38:41 --> 00:38:47
			it's always some mischievous gin
it's not my vast majority will not
		
00:38:47 --> 00:38:47
			harm you
		
00:38:49 --> 00:38:51
			look at this video folks
		
00:38:56 --> 00:38:57
			look at that
		
00:38:59 --> 00:39:01
			so that's clearly a very
		
00:39:03 --> 00:39:08
			unclean look at it. It's like not
a nice color and look at now all
		
00:39:08 --> 00:39:11
			of a sudden how dark and beautiful
and blue
		
00:39:12 --> 00:39:16
			nice beautiful Navy it's almost
like a line. Look at that.
		
00:39:16 --> 00:39:17
			Subhanallah that's it.
		
00:39:18 --> 00:39:19
			Masha Allah click
		
00:39:21 --> 00:39:22
			that YouTube rapid oh look
		
00:39:24 --> 00:39:25
			look at how gorgeous
		
00:39:31 --> 00:39:32
			look at Allah's creation
		
00:39:36 --> 00:39:36
			is
		
00:39:38 --> 00:39:39
			that's it
		
00:39:41 --> 00:39:41
			so
		
00:39:43 --> 00:39:44
			I wonder which ones which.
		
00:39:46 --> 00:39:47
			That's amazing.
		
00:39:50 --> 00:39:51
			Salts is probably the dark.
		
00:39:55 --> 00:39:55
			Basement.
		
00:39:57 --> 00:40:00
			Aberdeen, Scotland and he's got
		
00:40:00 --> 00:40:00
			US
		
00:40:03 --> 00:40:04
			Scots
		
00:40:05 --> 00:40:06
			Scottish folks
		
00:40:13 --> 00:40:13
			okay
		
00:40:19 --> 00:40:20
			amazing
		
00:40:27 --> 00:40:31
			I mean even till today in our
world of YouTube and our world of
		
00:40:31 --> 00:40:34
			Google and our world of science
and our world of suppose it
		
00:40:35 --> 00:40:37
			education and all that people
don't know about this
		
00:40:38 --> 00:40:40
			right? They just don't know about
		
00:40:41 --> 00:40:47
			how would this become a knowledge
service? I highly doubt it. I
		
00:40:47 --> 00:40:50
			highly doubt it that it was common
knowledge to them but you never
		
00:40:50 --> 00:40:50
			know
		
00:40:52 --> 00:40:55
			look at that one that's that's
like the water contrast that brown
		
00:40:55 --> 00:40:58
			one on the left there right in the
middle of the screen. Yeah, look
		
00:40:58 --> 00:41:00
			at that one. Click on
		
00:41:01 --> 00:41:02
			what do people see?
		
00:41:03 --> 00:41:09
			Wow. I mean sometimes the colors
are drastically different. Look at
		
00:41:09 --> 00:41:13
			the colors drastically different
between the freshwater and the
		
00:41:13 --> 00:41:13
			saltwater
		
00:41:18 --> 00:41:22
			Well, I hold Java true well, the
whole Java really mangia to full
		
00:41:22 --> 00:41:23
			body kill
		
00:41:26 --> 00:41:30
			what started Joe every adventure
to full battery can
		
00:41:31 --> 00:41:33
			l as Jody is that which runs
		
00:41:34 --> 00:41:35
			that which runs
		
00:41:37 --> 00:41:37
			right
		
00:41:39 --> 00:41:46
			on one chat that which is man made
once you made it, and it runs Phil
		
00:41:46 --> 00:41:51
			Buhari in the ocean, can Allah it
looks like a mountain. Right? It
		
00:41:51 --> 00:41:52
			looks like a mountain. Okay.
		
00:41:53 --> 00:41:55
			Meaning here ships
		
00:41:57 --> 00:42:01
			and winch to phenomena so it's
basically Allah saying it is
		
00:42:02 --> 00:42:07
			another sign of his that you're
able to swim on water or travel on
		
00:42:07 --> 00:42:10
			water while old Jordan wants you
to fill back
		
00:42:13 --> 00:42:19
			in and management and modularity
fill will fill Hadith he NS Aiden
		
00:42:19 --> 00:42:22
			and Natalie and Roger La Jolla and
Hora su phonon
		
00:42:23 --> 00:42:27
			mocha lot and for Karla were up
behind the hill January and
		
00:42:27 --> 00:42:28
			Munchetty
		
00:42:32 --> 00:42:38
			malerkotla to us man Oh ALLAH Mala
to cut Lee Walker Hamza will
		
00:42:38 --> 00:42:39
			backer of Nasim
		
00:42:41 --> 00:42:42
			al Moon she had to
		
00:42:43 --> 00:42:43
			go
		
00:42:45 --> 00:42:50
			wallkill raffia at a sugar ale
cola.
		
00:42:51 --> 00:42:57
			Woman fat has seen Carla marfo
Assura Kilala meaning like a
		
00:42:57 --> 00:43:03
			mountain while olive oil gelato
will Allah Allah is a flag is an
		
00:43:03 --> 00:43:07
			indicator is anything that rises
up to become clear to people.
		
00:43:08 --> 00:43:10
			Okay, so when you're looking up,
you see a big mountain it's very
		
00:43:10 --> 00:43:12
			clear what it is right? So
		
00:43:17 --> 00:43:21
			that's what LM is. It's used to
been to me and like a proper name,
		
00:43:21 --> 00:43:23
			the word LM proper name,
		
00:43:25 --> 00:43:29
			mountain flag, any indicator
		
00:43:33 --> 00:43:36
			in Assura, this is why I read when
you read.
		
00:43:37 --> 00:43:42
			Let's read it. Let's go into Sudha
to shooter a number 32. He talks
		
00:43:42 --> 00:43:44
			about chips.
		
00:43:45 --> 00:43:48
			And he he makes mention of chips.
So let's open up the books.
		
00:43:51 --> 00:43:52
			Do you know that I can sit here
		
00:43:55 --> 00:43:58
			and if you put a pile of these
books in front of me on the
		
00:43:58 --> 00:44:04
			stream, and we could read all day,
I can go for eight hours. If it's
		
00:44:04 --> 00:44:07
			reading books and talking to the
people on the stream, do this I
		
00:44:07 --> 00:44:07
			could do this all day.
		
00:44:09 --> 00:44:11
			You know that there are some
people out there like in China
		
00:44:11 --> 00:44:16
			stuff who streamed their whole
life. They're weirdos, right? The
		
00:44:16 --> 00:44:19
			stream their whole life. And I
could sit here
		
00:44:20 --> 00:44:23
			and the reason I'd rather do it
streaming is because you're
		
00:44:23 --> 00:44:26
			benefiting someone else. If I can
sit at home and I'm reading by
		
00:44:26 --> 00:44:30
			myself, I'm only benefiting
myself. But by reading it out
		
00:44:30 --> 00:44:30
			loud.
		
00:44:32 --> 00:44:35
			Okay, you're at least benefiting
somebody else.
		
00:44:36 --> 00:44:42
			Allah says in surah Assura woman
ATL Jodi fullbody kill LM l Jodi
		
00:44:42 --> 00:44:48
			that which runs that which moves?
Great Yejide Phil body kill alum
		
00:44:48 --> 00:44:54
			in the ocean like a mountain. A
woman LMFT Adela podra T. It shows
		
00:44:54 --> 00:44:59
			his power, in other words is
showing you that he has made a
		
00:44:59 --> 00:44:59
			physics
		
00:45:00 --> 00:45:05
			For people to be able to float on
the earth on the sea think about
		
00:45:05 --> 00:45:11
			this it's pretty actually amazing
that we're beyond amphibious we're
		
00:45:11 --> 00:45:14
			not just amphibious we go in the
air we found a way to go in the
		
00:45:14 --> 00:45:15
			air
		
00:45:16 --> 00:45:21
			right we found a way the way that
Allah provided right who provided
		
00:45:21 --> 00:45:23
			that way found a way to go in
there
		
00:45:24 --> 00:45:30
			we found a way to go on the seas
we found a go away to obviously go
		
00:45:30 --> 00:45:32
			on lands that's that's that's the
given
		
00:45:33 --> 00:45:37
			no other creation does this I
don't even think the gym know how
		
00:45:37 --> 00:45:40
			to do this stuff. I don't want to
keep saying bad things about Jigna
		
00:45:40 --> 00:45:42
			never know what you're gonna
offend especially here in Central
		
00:45:42 --> 00:45:45
			Jersey was surrounded by these
Hindus who brought the gin with
		
00:45:45 --> 00:45:45
			them
		
00:45:46 --> 00:45:48
			now they did I guarantee you
		
00:45:50 --> 00:45:52
			I really probably pissed them off
right now
		
00:45:56 --> 00:46:00
			massive temples with disgusting
Gods all over the place and
		
00:46:00 --> 00:46:01
			disgusting colors too.
		
00:46:03 --> 00:46:07
			I'm sorry to offend some of the
Hindus and that but you know we're
		
00:46:07 --> 00:46:08
			not into paganism so
		
00:46:09 --> 00:46:14
			listen you're not it's a
monotheism. Right? You're BJP is
		
00:46:14 --> 00:46:18
			full of all these it's hilarious
when Hindus are trying to attack
		
00:46:18 --> 00:46:21
			Muslims they try to attack Muslims
on the cob like
		
00:46:26 --> 00:46:28
			they say you also worship a false
god no.
		
00:46:29 --> 00:46:29
			Okay.
		
00:46:32 --> 00:46:34
			Algeria Philbrick and
		
00:46:35 --> 00:46:39
			monogamy other men ala me her alum
		
00:46:40 --> 00:46:41
			from the
		
00:46:43 --> 00:46:47
			min Allah may Allah mutters if
they're mountains Jeevan Wawa head
		
00:46:47 --> 00:46:49
			will jewelry geria
		
00:46:50 --> 00:46:54
			one the singular of the word Jyoti
is Jetty Jetty can also mean
		
00:46:54 --> 00:46:55
			servant
		
00:46:57 --> 00:46:58
			feminine,
		
00:46:59 --> 00:47:04
			in llama, takelma homina, Konftel
geria. When water rose above you,
		
00:47:04 --> 00:47:07
			okay, in other words, you can't
walk through you can't wade
		
00:47:07 --> 00:47:10
			through it or your horses cannot
wait through it. We
		
00:47:11 --> 00:47:12
			got
		
00:47:13 --> 00:47:17
			to have traveled with you. In
ships, in other words, so Allah is
		
00:47:17 --> 00:47:23
			attributing the existence of ships
to Himself. Therefore, inventions
		
00:47:23 --> 00:47:27
			made by human beings are also the
creation of Allah subhanaw taala
		
00:47:27 --> 00:47:31
			and of course everything is the
creation of Allah while Calaca
		
00:47:31 --> 00:47:34
			Kula shaker Allah says this is
important, because there is Aki to
		
00:47:34 --> 00:47:35
			dispute
		
00:47:36 --> 00:47:41
			with the students of women
attainment and they say that Allah
		
00:47:41 --> 00:47:44
			creates powers within things.
		
00:47:45 --> 00:47:49
			And we say no, no, right? No. And
why do we say no, because if Allah
		
00:47:49 --> 00:47:53
			creates power within things, then
you can then those things make
		
00:47:53 --> 00:47:58
			something then you could attribute
the pearl to the oyster, right?
		
00:47:59 --> 00:48:03
			You would attribute the the pearl
to the oyster and therefore it
		
00:48:03 --> 00:48:07
			would negate the direct statement
of ALLAH SubhanA wa Tada. Allah
		
00:48:07 --> 00:48:08
			created all things.
		
00:48:11 --> 00:48:12
			I believe so.
		
00:48:13 --> 00:48:16
			Yeah. So that is one of the points
of dispute now what what is the
		
00:48:16 --> 00:48:21
			level of that point of dispute?
Some of the scholars of the Sunnah
		
00:48:21 --> 00:48:26
			have said that if somebody says
that Allah gave them the power,
		
00:48:27 --> 00:48:31
			then it would remove it from
Cofer. And we would simply say
		
00:48:31 --> 00:48:35
			it's an innovation. Is it an
innovation that puts you outside
		
00:48:35 --> 00:48:38
			of Arizona? Or is it in innovation
in itself only?
		
00:48:40 --> 00:48:44
			Allah knows best about that. I do
believe that they say it's an
		
00:48:44 --> 00:48:46
			innovation that puts you outside
of medicine, because Cydia Hamid
		
00:48:46 --> 00:48:48
			wn and his Kurita
		
00:48:49 --> 00:48:50
			he calls that person a bit of you.
		
00:48:53 --> 00:48:57
			The mess Allah in Arabic is called
Miss Ella to el cual Muda.
		
00:48:58 --> 00:49:02
			The issue in Arabic If you want to
look it up in Arabic, salt, Alcoa,
		
00:49:02 --> 00:49:03
			Al Muda,
		
00:49:04 --> 00:49:10
			the place to power did Allah place
power, real true power
		
00:49:11 --> 00:49:17
			in anything? And we say the answer
to that is no. Yet because Allah
		
00:49:17 --> 00:49:22
			attributes all creations to
himself. And if true power was
		
00:49:22 --> 00:49:26
			placed by Allah into something
else, then that thing created
		
00:49:26 --> 00:49:28
			something good.
		
00:49:29 --> 00:49:33
			produce something like the way an
oyster produces a pearl, then we
		
00:49:33 --> 00:49:37
			would have to attribute the pearl
to the oyster. Okay. So we say no,
		
00:49:38 --> 00:49:44
			we can say that somebody created
something, mainly mainly as a
		
00:49:44 --> 00:49:50
			means we can say that, right? He
created a great masterpiece. But
		
00:49:50 --> 00:49:53
			what we mean by that is that you
are the means of that masterpiece
		
00:49:53 --> 00:49:58
			coming into existence. And we hold
all of the
		
00:49:59 --> 00:49:59
			true
		
00:50:00 --> 00:50:04
			creation, to be the direct
creation of Allah. And here Allah
		
00:50:04 --> 00:50:06
			Subhana. What's odd is attributing
		
00:50:08 --> 00:50:11
			the ships to himself when cruise
ships are not a natural produce
		
00:50:11 --> 00:50:15
			thing humans made ships. Right?
What Allah Jota Jota? Didn't
		
00:50:15 --> 00:50:21
			oneshots. So to man, for him are
the chips that move? You see how
		
00:50:21 --> 00:50:24
			it's just the logical proof for
him? Lo, he is the creator of
		
00:50:24 --> 00:50:26
			that. Right?
		
00:50:30 --> 00:50:34
			Exactly. If we make if you make a
robot, and you program the robot,
		
00:50:35 --> 00:50:39
			right? And then that robot then
goes and produces what you
		
00:50:39 --> 00:50:44
			programmed it to produce, right? A
car, or that you gave it the
		
00:50:44 --> 00:50:50
			ability to acquire the knowledge
to download all the factory
		
00:50:50 --> 00:50:53
			knowledge of how to make a car and
then it goes and makes a car.
		
00:50:53 --> 00:50:53
			Right?
		
00:50:56 --> 00:51:01
			You're the maker of the car,
right? You made it. So nothing has
		
00:51:01 --> 00:51:05
			troupe? Essentially, the analogy
of robots is very good in the
		
00:51:05 --> 00:51:09
			sense that no matter what a robot
does, the human gets the credit
		
00:51:09 --> 00:51:14
			who made the robot? Right? It
cannot. Yeah, so there's no legal
		
00:51:14 --> 00:51:21
			power, or existence to a robot.
Right? So in the same way, we have
		
00:51:21 --> 00:51:25
			wealth and we produce wealth, for
example, but Allah subhana wa Tada
		
00:51:25 --> 00:51:30
			says, what to whom give to the
poor, minimal Allah from the
		
00:51:30 --> 00:51:36
			wealth of Allah, which He gave
you. So Allah owns the wealth, and
		
00:51:36 --> 00:51:40
			he gave it to you as a steward of
that wealth. Now, I just want to
		
00:51:40 --> 00:51:41
			make one point clear here.
		
00:51:42 --> 00:51:46
			When we make when we mentioned, a
		
00:51:48 --> 00:51:49
			disagreement
		
00:51:50 --> 00:51:54
			of this nature of theology with
the Tamizh or selfies or
		
00:51:54 --> 00:52:00
			somebody's Jay, I want to just say
here, we're not making anathemas
		
00:52:00 --> 00:52:02
			in the amount of Islam or to
create because somebody will take
		
00:52:02 --> 00:52:03
			it the wrong way.
		
00:52:09 --> 00:52:10
			What we would,
		
00:52:12 --> 00:52:15
			we would clearly if someone
explicitly says No, Allah is not
		
00:52:15 --> 00:52:17
			the creator of all things and
they'll never say that.
		
00:52:19 --> 00:52:21
			They'll say yes, Allah is the
Creator of all things and they
		
00:52:21 --> 00:52:23
			will have their own way of going
around it so that will downgrade
		
00:52:23 --> 00:52:29
			the disagreement from like heresy
to you're incorrect about that.
		
00:52:29 --> 00:52:34
			And I do think that the issue of a
court and Buddha the majority of
		
00:52:34 --> 00:52:38
			Edison that did all this to be
avert a cutaway matter that would
		
00:52:38 --> 00:52:40
			render one looked at it could you
look it up?
		
00:52:42 --> 00:52:46
			I mean, it's in the it's in the
cinema yet it's in the Khadija
		
00:52:46 --> 00:52:52
			when he says veka de un and early
sunnah I believe he means that's
		
00:52:52 --> 00:52:57
			an innovation it's you become a
sector now right you're you're
		
00:52:57 --> 00:52:59
			it's a it's an innovation that
puts you outside of medicine if
		
00:52:59 --> 00:53:02
			you say that things have actual
power
		
00:53:21 --> 00:53:22
			give me
		
00:53:26 --> 00:53:28
			I mean here I am trying to
		
00:53:32 --> 00:53:34
			I'm now reading shorthand mocha
GMAT
		
00:53:36 --> 00:53:37
			All right.
		
00:53:40 --> 00:53:42
			Written by a Seussian Maliki
		
00:53:44 --> 00:53:45
			what page
		
00:53:47 --> 00:53:49
			here no right side or left side
		
00:53:51 --> 00:53:52
			right side where'd you read from
		
00:53:58 --> 00:53:59
			what should Agra
		
00:54:00 --> 00:54:01
			okay
		
00:54:07 --> 00:54:08
			see it
		
00:54:11 --> 00:54:16
			should equal s Bab wo is now
theory less viable idea which
		
00:54:16 --> 00:54:21
			means a branch of shirk meaning
granting a divine attribute to a
		
00:54:21 --> 00:54:27
			created being is that you
attribute the effect to the means
		
00:54:29 --> 00:54:34
			to the means so I'm now satisfied
in my body by drinking this
		
00:54:36 --> 00:54:42
			tea this chai is it the chai that
satisfied me or is the
		
00:54:42 --> 00:54:46
			satisfaction a creation of Allah
directly? I must attribute
		
00:54:46 --> 00:54:51
			dissatisfaction to Allah directly
Okay, through that he did that
		
00:54:51 --> 00:54:54
			through the drink but the drink
itself has no power absolutely no
		
00:54:54 --> 00:54:55
			power at all.
		
00:54:57 --> 00:54:59
			Cuz shitcan philosopher who has
this the philosopher
		
00:55:00 --> 00:55:05
			And the naturalist and today, the
scientists essentially everyone
		
00:55:05 --> 00:55:07
			who is believes in naturalism.
		
00:55:08 --> 00:55:12
			Okay, well man Tabby Alamanda,
Vedic. All right?
		
00:55:13 --> 00:55:14
			Well, I'm actually writing
		
00:55:16 --> 00:55:18
			a circular route okay, we're
talking a lot about
		
00:55:21 --> 00:55:22
			and hochma said this now he says
		
00:55:27 --> 00:55:31
			he says here, there's a tough seal
men call a fill as verbal idea
		
00:55:31 --> 00:55:34
			into her to etheral Futaba for
Kadakia Hmm articlefree We
		
00:55:34 --> 00:55:40
			mentioned that, but whoever says
that it does have a direct effect
		
00:55:40 --> 00:55:46
			because Allah placed that power in
it. Because it's an elder Hello
		
00:55:46 --> 00:55:49
			Huhtala if you have for her first
circuit and looked at your own Wi
		
00:55:49 --> 00:55:53
			Fi coffee you can learn Alright,
so he is a Biddy. This is an
		
00:55:53 --> 00:55:58
			innovation, why you are negating a
direct verse of Allah. Wa Calaca
		
00:55:58 --> 00:56:04
			Kula che, Kala ko when I'm alone,
he created you and your actions.
		
00:56:05 --> 00:56:10
			Your very action is a creation.
Therefore, how could you be the
		
00:56:10 --> 00:56:12
			result the cause of
		
00:56:13 --> 00:56:17
			the source of the effects? So our
theology is very different from
		
00:56:17 --> 00:56:23
			our law here. In law, we don't
bring this up in law, you have
		
00:56:23 --> 00:56:26
			agency and you're responsible for
your actions which you intended.
		
00:56:26 --> 00:56:31
			You're also responsible to a
lesser degree for action. So you
		
00:56:31 --> 00:56:35
			didn't intend that means? I
accidentally broke your mug. I owe
		
00:56:35 --> 00:56:40
			you the mug, right? I accidentally
injured somebody, I owe him a
		
00:56:40 --> 00:56:45
			deal. I owe him money. I
accidentally kill somebody. I owe
		
00:56:45 --> 00:56:49
			his inheritors money, blood money,
good.
		
00:56:52 --> 00:56:55
			If I intentionally did it, then I
then it could be the Orca sauce or
		
00:56:55 --> 00:56:57
			forgiveness. Good. So
		
00:56:58 --> 00:57:01
			point being is that don't confuse
		
00:57:02 --> 00:57:07
			the hokum ID with the haka of
things. The whole commodity is
		
00:57:07 --> 00:57:12
			life as we know it. Life as we
know it, okay. I do stuff.
		
00:57:13 --> 00:57:19
			If I want to get a drink, I if I
want to wet my throat and drink I
		
00:57:19 --> 00:57:20
			need to drink, right?
		
00:57:21 --> 00:57:22
			You understand?
		
00:57:25 --> 00:57:29
			So that's called hot commodity,
the normal way of life. But the
		
00:57:29 --> 00:57:32
			Haqiqa of things the reality of
things is different from hot
		
00:57:32 --> 00:57:35
			commodity. The reality of things
is that Allah is the creator of
		
00:57:35 --> 00:57:40
			every single action we do. What do
we do? Allah says Lucha Mecca but
		
00:57:40 --> 00:57:44
			why the hammock despots our role
is Casper, which is intending.
		
00:57:45 --> 00:57:49
			That's what we gained. I intended
Lahoma customer toward the hammock
		
00:57:49 --> 00:57:52
			testbed. So Allah Tala calls this
cusp, okay.
		
00:57:55 --> 00:58:00
			So as you understand the
difference, what is ID ID is what
		
00:58:00 --> 00:58:03
			Allah has accustomed us to. Allah
has accustomed to us if you're
		
00:58:03 --> 00:58:04
			cold, make a fire.
		
00:58:06 --> 00:58:09
			Okay? If you're dirty, pour water
on yourself and you become clean.
		
00:58:10 --> 00:58:15
			Pour Soap on yourself and not
soil, right? If you're if you want
		
00:58:15 --> 00:58:17
			something to be cut, get something
sharp, not blunt.
		
00:58:18 --> 00:58:21
			But neither the sharpness nor the
bluntness has true power in
		
00:58:21 --> 00:58:26
			itself, but you still do it. Okay.
Just the fact that we do something
		
00:58:26 --> 00:58:29
			and we advocate doing something
and we study it. And we are amazed
		
00:58:29 --> 00:58:32
			by the Allah's creation does not
mean it has true reality, power in
		
00:58:32 --> 00:58:36
			itself. So that's something that
is to be understood.
		
00:58:37 --> 00:58:39
			Good. Let's keep reading from
suited to shorter here.
		
00:58:42 --> 00:58:42
			So
		
00:58:45 --> 00:58:50
			why is the young lady called
jatiya? He says here because it
		
00:58:50 --> 00:58:58
			flows the life of youth or the
energy of youth. Right? So jatiya
		
00:58:58 --> 00:59:02
			is is a ship singular, but it's
also a young lady, because the
		
00:59:02 --> 00:59:07
			beauty of youth flows in her it's,
that's like majestic. It's
		
00:59:07 --> 00:59:11
			metaphoric and usage in this in
this era. Wakata Mujahid alum and
		
00:59:11 --> 00:59:17
			Kosova he do her alum, the chorus
legato Salovey was like read my
		
00:59:17 --> 00:59:22
			wordy analogy Bell Khalil Khalil
Colusa in Bucha, and a lot of
		
00:59:22 --> 00:59:26
			Harlem anything, this is the right
definition of the word Harlem
		
00:59:26 --> 00:59:30
			anything that rises up that can be
seen it's called a Harlem Harlem.
		
00:59:39 --> 00:59:43
			And yes, I use Kennedy. Alright,
so he's done now discussing the
		
00:59:43 --> 00:59:48
			chips. Alright, so now let's go
back to the top seat here and
		
00:59:48 --> 00:59:49
			continue reading.
		
00:59:50 --> 00:59:54
			While Jordan mancia to barnacle
Allah. He attributes these ships
		
00:59:54 --> 00:59:58
			to himself, they are his. So just
because we create it doesn't mean
		
00:59:58 --> 00:59:59
			it's the same. We should say the
same thing about this
		
01:00:00 --> 01:00:04
			Somehow we imagined that like
technology, because we don't have
		
01:00:04 --> 01:00:09
			any history of our of our elders
of our people in our history, with
		
01:00:09 --> 01:00:12
			technology, living with
technologies that we imagine
		
01:00:12 --> 01:00:15
			almost like it's out of the power
of Allah. This is another power
		
01:00:15 --> 01:00:20
			that's rivaling Allah subhanaw
taala. Right? It's foolish, right?
		
01:00:20 --> 01:00:24
			Allah makes, brings about
creations in his work in his
		
01:00:24 --> 01:00:26
			world, through the Muslim and
through the cathode.
		
01:00:29 --> 01:00:33
			If you have problems, and many of
us have addictions to this doesn't
		
01:00:33 --> 01:00:35
			have to be a bad addiction. It's
just like, you can't get off of
		
01:00:35 --> 01:00:35
			it.
		
01:00:37 --> 01:00:40
			You ask Allah for help. Oh, Allah,
this is is is creation that you
		
01:00:40 --> 01:00:45
			made? Protect me from it. Now you
have to take us up. I'll tell you
		
01:00:45 --> 01:00:49
			one of the ASVAB if I take it, I
have a good night and a good day.
		
01:00:49 --> 01:00:50
			If I don't take the sub.
		
01:00:52 --> 01:00:58
			Of a very, like many people,
addictive personality, or habit. I
		
01:00:58 --> 01:01:01
			think we all do, but to different
degrees. I mean, this thing is
		
01:01:01 --> 01:01:05
			like crack for your brain. But you
wrap it up.
		
01:01:06 --> 01:01:10
			Really, truly we don't need these
things after Afters, like some
		
01:01:10 --> 01:01:14
			method, right? Seven o'clock,
whatever I show, you wrap it up,
		
01:01:14 --> 01:01:18
			put it in my work bag, March that
work bag out to the trunk of my
		
01:01:18 --> 01:01:21
			car. And I feel like I'm very I
feel like I'm taking one of
		
01:01:21 --> 01:01:25
			Solomon's gin and burying it in
the sea. That's what I feel like
		
01:01:25 --> 01:01:29
			I'm doing. By the way, this is a
candle here. This is a thing that
		
01:01:30 --> 01:01:33
			Nikki's got me from Bangladesh, is
this a normal thing? And I said to
		
01:01:33 --> 01:01:36
			him, am I supposed to rub this?
This is how you guys get your
		
01:01:36 --> 01:01:40
			Nobel Prizes. Little gin comes out
and gives you all these great
		
01:01:40 --> 01:01:44
			ideas, right? But anyway, this is
a little I guess it looks like a
		
01:01:44 --> 01:01:48
			little ship. Is that why you got
it? But it's a candle. Beautiful
		
01:01:48 --> 01:01:50
			little piece of Bengali pottery
here.
		
01:01:51 --> 01:01:54
			But aren't you guys worried
Bangladesh is the first place
		
01:01:54 --> 01:01:56
			that's supposed to be going
underwater soon.
		
01:01:57 --> 01:01:59
			But of course, it's not gonna
happen overnight. It's gonna
		
01:01:59 --> 01:02:02
			slowly happen and people will
move. Eventually when they start
		
01:02:02 --> 01:02:04
			seeing that there's water
everywhere.
		
01:02:07 --> 01:02:11
			Cool, could illumine la have fun?
Very important here because next
		
01:02:11 --> 01:02:14
			is his web by what Jura Becca
doodle generally will Crom
		
01:02:15 --> 01:02:19
			could Illuminati heaven,
everything on this earth is one
		
01:02:19 --> 01:02:20
			day going to disappear.
		
01:02:21 --> 01:02:26
			It's a very great stress relief.
It's all this is gonna be over
		
01:02:26 --> 01:02:30
			someday. It's a great stress
relief. If I don't like my life,
		
01:02:30 --> 01:02:32
			for some reason or another, I
don't like something happens.
		
01:02:33 --> 01:02:33
			Okay?
		
01:02:36 --> 01:02:40
			I really just gonna be over
someday. Why am I bothered? All
		
01:02:40 --> 01:02:45
			you may remember, a bad, great,
like fourth grade was really good.
		
01:02:45 --> 01:02:47
			But fifth grade was really bad.
Sixth grade was really bad.
		
01:02:48 --> 01:02:51
			And you have to live through it.
And as a child a year, that's a
		
01:02:51 --> 01:02:56
			long time, because that may
represent 1/3 of his life. A kid
		
01:02:56 --> 01:02:59
			is not cognizant of himself really
until, let's say six.
		
01:03:00 --> 01:03:06
			Before six years old, everything's
fuzzy. Right? So when He's eight
		
01:03:06 --> 01:03:11
			years old, that year, really
represents 1/3 of his existence,
		
01:03:11 --> 01:03:17
			right? Because all he can remember
is your six, year seven. Now this
		
01:03:17 --> 01:03:21
			is your eighth. So this is 1/3 of
his half of his life, from from
		
01:03:21 --> 01:03:25
			age eight to nine, will represent
half of the of the time that he
		
01:03:25 --> 01:03:29
			can remember. And that's why I
remember in school.
		
01:03:30 --> 01:03:34
			When you finished when we finished
first grade, it felt like an epoch
		
01:03:34 --> 01:03:37
			had ended, right? When we finished
second grade, it felt the same
		
01:03:37 --> 01:03:40
			way. When you finish third grade,
I can't believe it's the last a
		
01:03:40 --> 01:03:44
			school like an epoch and era had
ended. Well, by the time you hit
		
01:03:44 --> 01:03:48
			like ninth grade, you're like,
it's moving quick. When you when
		
01:03:48 --> 01:03:52
			you're an adult, you plan for
three years out, you might have a
		
01:03:52 --> 01:03:56
			plan that you know is going to
take three years to execute. I'm
		
01:03:56 --> 01:03:58
			going to save I'm going to do
this, this doesn't have to take it
		
01:03:58 --> 01:04:03
			three years about right. And you
and you execute that. And one year
		
01:04:03 --> 01:04:08
			you feel like it's rushed. So time
is becomes really different than
		
01:04:08 --> 01:04:11
			where you live. And I tell you
listen,
		
01:04:12 --> 01:04:14
			everything's gonna be fine. We're
just gonna have one bad year, one
		
01:04:14 --> 01:04:17
			hardier, because of certain
circumstances. It's like nothing,
		
01:04:17 --> 01:04:18
			because if you're 40,
		
01:04:20 --> 01:04:22
			and let's say cut off the first
five years of your life, because
		
01:04:22 --> 01:04:25
			you can't remember anything.
That's one out of 35 It's not a
		
01:04:25 --> 01:04:30
			lot. It's easy, you know, to
navigate that. So everything is
		
01:04:30 --> 01:04:33
			going to come to an end is a great
stress relief. Why am I worried?
		
01:04:33 --> 01:04:37
			Right? Why would I worry too much
when and when you do that? And you
		
01:04:37 --> 01:04:42
			deflate your anxiety your brain is
clear again, and you could start
		
01:04:42 --> 01:04:42
			thinking again.
		
01:04:43 --> 01:04:44
			Alright.
		
01:04:47 --> 01:04:51
			I very respectfully replay suggest
swapping the coffee mug at
		
01:04:51 --> 01:04:56
			Starbucks. Listen, I didn't buy
this after October 7. But I have
		
01:04:56 --> 01:04:59
			to be honest, this is too nice of
a mug to give up. Right
		
01:05:00 --> 01:05:04
			It's tonight. First of all, it's
not mine. So that's the first I
		
01:05:04 --> 01:05:07
			have the right to use it, but I
don't have the right to discard
		
01:05:07 --> 01:05:13
			it. So that's my my legal outlet.
But this is too nice of a mug.
		
01:05:13 --> 01:05:15
			Anyway, I didn't buy it after
October 7.
		
01:05:19 --> 01:05:23
			The commenters commenting for
those who are listening on audio,
		
01:05:24 --> 01:05:28
			beautiful mug out here, that's a
Starbucks mug. Many of it, let's
		
01:05:28 --> 01:05:29
			get back to the tough CIOT here.
		
01:05:31 --> 01:05:32
			The Prophet sallallahu alayhi wa
sallam said,
		
01:05:33 --> 01:05:37
			one year 100 years from today,
everybody on the earth today will
		
01:05:37 --> 01:05:38
			be gone.
		
01:05:42 --> 01:05:47
			And that was statement that is
general. Why? Because some people
		
01:05:47 --> 01:05:51
			did may live past 100 years old.
So it's in general.
		
01:05:52 --> 01:05:56
			That after 100 years, everything
will be over. Now, here's the
		
01:05:56 --> 01:05:56
			scary part.
		
01:05:57 --> 01:06:01
			Knee, tell me, tell me something
about your grandparents.
		
01:06:02 --> 01:06:06
			Tell me something about tell me as
much as you can about your
		
01:06:06 --> 01:06:10
			grandparents try to try to do
that. Chances are, you have very
		
01:06:10 --> 01:06:14
			little to say. Right? And that's
your grandma. That's your
		
01:06:14 --> 01:06:20
			grandfather. And some of us who
migrated? Never live with our
		
01:06:20 --> 01:06:24
			grandparents, maybe have visited
the moment. I can't tell you one
		
01:06:24 --> 01:06:28
			thing. I don't have I cannot tell
you a lot about certain
		
01:06:28 --> 01:06:32
			grandparents. And for some of
them, I have to regularly ask my
		
01:06:32 --> 01:06:35
			mom their name again, because I
forget their name. Right?
		
01:06:36 --> 01:06:39
			grandparent died very young.
		
01:06:40 --> 01:06:45
			Then you're born very late. In
your mom's life, right, let's say
		
01:06:45 --> 01:06:48
			the last child of a man or a
woman.
		
01:06:49 --> 01:06:53
			And that person's mom died when
they were very young. So the
		
01:06:53 --> 01:06:57
			distance between you could be like
a long time. 60 years almost
		
01:06:57 --> 01:06:57
			right.
		
01:06:58 --> 01:07:02
			And the person the go between in
the middle was very young when
		
01:07:02 --> 01:07:07
			their mom died and very old when
they had their last child. That's
		
01:07:07 --> 01:07:09
			one generation removed and you
don't know anything about them.
		
01:07:09 --> 01:07:11
			Like if someone's going to know
anything about you. It's going to
		
01:07:11 --> 01:07:12
			be a grandkid, right?
		
01:07:13 --> 01:07:15
			And they don't know anything about
you. You were forgotten.
		
01:07:15 --> 01:07:18
			Subhanallah as soon as you die,
they even stopped calling you by
		
01:07:18 --> 01:07:22
			your name. They just said the
carcass, the body? Where's the
		
01:07:22 --> 01:07:23
			body? Right.
		
01:07:25 --> 01:07:29
			Subhanallah so we're going to be
forgotten. So we should nobody
		
01:07:29 --> 01:07:33
			should take themselves too
seriously. And really the greats
		
01:07:33 --> 01:07:34
			and those who are remembered other
people who benefit
		
01:07:36 --> 01:07:40
			and mainly benefit in knowledge. I
don't see anybody outside the
		
01:07:41 --> 01:07:46
			that's remembered more than the
scholars like who's remembered
		
01:07:46 --> 01:07:49
			more than them and who's prayed
for and whose graves are visited.
		
01:07:49 --> 01:07:51
			Rulers No. Not rulers, right?
		
01:07:53 --> 01:07:58
			Kings, no. financiers, no
inventors, no. Scholars, people
		
01:07:58 --> 01:08:03
			who benefit venerated pious people
who benefited us.
		
01:08:04 --> 01:08:07
			Now what is the meaning of Webb
aka wedge who Rebecca
		
01:08:09 --> 01:08:14
			Zoli Jalali? Well it Crom first of
all, Xu here
		
01:08:19 --> 01:08:21
			is the fad. We have Ka
		
01:08:23 --> 01:08:28
			or zu is the description of wedge.
Because at the end of the sutra
		
01:08:30 --> 01:08:34
			it says wedge we're a bigot
vigilante with a crumb. So the V
		
01:08:35 --> 01:08:40
			is describing is tab at two are
bigger. So you can go both ways.
		
01:08:40 --> 01:08:43
			But you have to remember if you're
memorizing sort of the ramen the
		
01:08:43 --> 01:08:50
			first repetition of this area is
where the beaker zoo Dolgellau
		
01:08:50 --> 01:08:55
			next one wildflower to Rebecca
Ville Generico. The Hafez have to
		
01:08:55 --> 01:08:55
			know these things
		
01:09:00 --> 01:09:05
			Yeah, because Allah fell wedge who
I Bara, Anwar, Judi where that he
		
01:09:05 --> 01:09:10
			SubhanaHu. The wedge, in the
Arabic language is an expression
		
01:09:10 --> 01:09:15
			that indicates the essence and the
existence. And what's his delille
		
01:09:15 --> 01:09:19
			for this, his poem, his evidence
for this in the Arabic language,
		
01:09:19 --> 01:09:24
			he goes back to the poem, a poet
called Allah kullfi and Munia for
		
01:09:24 --> 01:09:29
			Calusa ncwa huifeng were her the
leather Tada home Hakuna Minalima
		
01:09:29 --> 01:09:33
			in this is what the researchers
the studied scholars who went deep
		
01:09:33 --> 01:09:36
			into the into knowledge
		
01:09:37 --> 01:09:40
			and will have to goon the ones who
didn't want to just a surface
		
01:09:40 --> 01:09:44
			answer they went deep into the
matter. This is what they accepted
		
01:09:44 --> 01:09:52
			that the word wedge refers to the
essence shut in Phonak wouldn't my
		
01:09:52 --> 01:09:57
			early will have it him. We'll call
him an ibis alleged I borrow and
		
01:09:57 --> 01:10:00
			who the wedge is an ex
		
01:10:00 --> 01:10:04
			Question that refers to him
himself as opposed to a limb
		
01:10:05 --> 01:10:08
			because when we say that Allah is
a summit
		
01:10:09 --> 01:10:14
			and he is ahead, we are negating
any partners to him that he has no
		
01:10:14 --> 01:10:16
			parts good
		
01:10:18 --> 01:10:23
			Webco Wedgwood a Becca Zulu Jalali
will Crom Carla abou Molly
		
01:10:24 --> 01:10:29
			Well, I'm Mel wedge filmora be
here in the mov AMI image Tina
		
01:10:29 --> 01:10:33
			will do they'll bury his existence
the wedge means his existence.
		
01:10:33 --> 01:10:35
			Hold another todo se Hakuna.
		
01:10:36 --> 01:10:42
			Woman Adelia Allah Darica wherever
Kawahara Big Al most of Bill Bucha
		
01:10:42 --> 01:10:45
			in the tarot. They'll help you a
little finer, he will doodle
		
01:10:45 --> 01:10:51
			Barry. So, if what is the CF? What
is the context of the verses here?
		
01:10:52 --> 01:10:56
			The context here is everything
else will disappear.
		
01:10:58 --> 01:11:05
			And the your Lord will remain. So
what will what will remain his
		
01:11:05 --> 01:11:09
			existence. So therefore that's why
they said what would a big means
		
01:11:09 --> 01:11:12
			the existence of your Lord,
everything else goes away and the
		
01:11:12 --> 01:11:16
			existence of your Lord states.
Your existence fades away. Your
		
01:11:16 --> 01:11:17
			Lord's existence remains.
		
01:11:20 --> 01:11:24
			Welcome Madonna filled Bacara Alko
Luffy Heather in the Colita other
		
01:11:24 --> 01:11:29
			for no matter what Lou Fatima
Wijmo law alright that you find it
		
01:11:29 --> 01:11:33
			for us in Bacara suits at Bacara.
Alright, and that you're gonna go
		
01:11:33 --> 01:11:36
			into a number 115. So go to the
first volume, it's going to be in
		
01:11:36 --> 01:11:40
			the first volume at the end of the
first volume probably not maybe
		
01:11:40 --> 01:11:43
			not even at the end, maybe three
quarters into the first one 115 of
		
01:11:43 --> 01:11:48
			Susan Bacara and we'll read that
wherever Kawahara for some module
		
01:11:48 --> 01:11:52
			law for a number two, we'll look
to what for enemy to what LUFA
		
01:11:52 --> 01:11:53
			module law
		
01:11:57 --> 01:12:03
			we'll call Crusader Carla Coleman,
who will suffer to suffer tunzi
		
01:12:03 --> 01:12:09
			Ada and that led to KF crusade he
said some of them said it's an
		
01:12:10 --> 01:12:12
			it's an attribute.
		
01:12:13 --> 01:12:13
			Okay
		
01:12:17 --> 01:12:20
			yeah, so lubi Al Akbar Allahu
Allah or Radha robotaxis, who will
		
01:12:20 --> 01:12:21
			crop
		
01:12:22 --> 01:12:27
			was SOHO and you call wedge who
who would you do whether to and he
		
01:12:27 --> 01:12:30
			says what is correct is to say
that his wedge
		
01:12:32 --> 01:12:33
			is
		
01:12:34 --> 01:12:39
			his existence. And his essence is
the wedge is a face literally a
		
01:12:39 --> 01:12:43
			wedge means a face. In Arabic. The
literal meaning of the wedge is a
		
01:12:43 --> 01:12:46
			face. So he's saying here what it
means is
		
01:12:49 --> 01:12:54
			his existence and his essence 115
		
01:12:55 --> 01:12:59
			You have got VA had a big logic of
a rural insanity we'll be we'll be
		
01:12:59 --> 01:13:05
			we'll be watchI he will be the
tobacco algea Alethia Takara Obeah
		
01:13:05 --> 01:13:09
			Illallah Okay. Algea is a
direction
		
01:13:10 --> 01:13:14
			he's finished with that. Now he
goes to Buddha Jalil the word
		
01:13:14 --> 01:13:17
			Gela. Now listen up if you're new
in learning Arabic and learning
		
01:13:17 --> 01:13:18
			Tafseer This is a very
		
01:13:20 --> 01:13:25
			important attribute of Allah, he
described himself as looted Gela
		
01:13:25 --> 01:13:32
			while Crom the Jellal is the
greatness the grand Dear God, the
		
01:13:32 --> 01:13:38
			manifestation the IS is how he
manifests through His creation, or
		
01:13:38 --> 01:13:42
			manifests His is signs and
attributes through his creations.
		
01:13:45 --> 01:13:48
			It's all of the attributes of
power, we call these SIFAT at a
		
01:13:48 --> 01:13:55
			Jellal okay, but when someone has
that much power, you get worried
		
01:13:55 --> 01:13:59
			you get nervous. When you see so
much power with somebody the
		
01:13:59 --> 01:14:03
			natural reaction to a person is to
get nervous. So ALLAH SubhanA wa
		
01:14:03 --> 01:14:08
			Tada. Whenever such amount of
power is mentioned, he also now
		
01:14:08 --> 01:14:14
			softens your heart and calms your
heart by mentioning his generosity
		
01:14:14 --> 01:14:18
			and His mercy. For example, Rahman
Al Arusha stoah
		
01:14:20 --> 01:14:23
			every time that Allah describes
how he created everything, and
		
01:14:23 --> 01:14:27
			then he says on the throne
established, it gives the
		
01:14:27 --> 01:14:31
			impression of a great king, who is
now in complete control.
		
01:14:33 --> 01:14:36
			But as a chef has shot, oh, he
said this verse comes six times
		
01:14:36 --> 01:14:40
			and Allah only attribute discusses
or mentions one attribute with
		
01:14:40 --> 01:14:44
			that. The merciful so that you
don't have to worry because if
		
01:14:44 --> 01:14:46
			somebody said the king
		
01:14:47 --> 01:14:51
			is watching and is in complete
control, and is about to take
		
01:14:51 --> 01:14:57
			over, okay? When someone says that
you get nervous, but when you find
		
01:14:57 --> 01:14:58
			out what is
		
01:14:59 --> 01:15:00
			just
		
01:15:00 --> 01:15:04
			Corruption, the Most Merciful then
you come down. Let's go to suit
		
01:15:04 --> 01:15:05
			it's in Fattah.
		
01:15:07 --> 01:15:11
			Maliki OMA Dean. He is the king on
the Day of Judgment
		
01:15:12 --> 01:15:14
			no judgment will happen except his
judgment
		
01:15:16 --> 01:15:17
			you see that it's
		
01:15:18 --> 01:15:21
			what are the attributes mentioned
there? I don't know him either
		
01:15:21 --> 01:15:21
			Rahim
		
01:15:23 --> 01:15:28
			Al hamdu Lillahi Rabbil Alameen
Lord of All the Worlds completely
		
01:15:28 --> 01:15:31
			in charge of everything around the
Rahim
		
01:15:32 --> 01:15:36
			Okay, most merciful most
compassionate so that it it comes
		
01:15:36 --> 01:15:42
			the heart of a person in here 30
Jalil while Ekrem Alec ROM is is
		
01:15:42 --> 01:15:47
			generosity more than what is
deserved. Okay, so if you
		
01:15:49 --> 01:15:54
			deserve a reward of x, you're
gonna get 10x minimum 10x from
		
01:15:54 --> 01:15:58
			Allah subhanaw taala minimum
minimum, up to 700 and more.
		
01:16:00 --> 01:16:02
			Well the offer that he called
often cathedra woman who a
		
01:16:02 --> 01:16:06
			Cromwell Ambia will only work and
what is the greatest generosity of
		
01:16:06 --> 01:16:07
			knowledge of Him?
		
01:16:08 --> 01:16:14
			Repentance. That's the greatest we
should all every day now we're in
		
01:16:14 --> 01:16:19
			the month of Rajab, renew your
Toba. And we have Azim when you
		
01:16:19 --> 01:16:24
			renew your Toba. You have to
pinpoint it to certain daily
		
01:16:24 --> 01:16:27
			habits. So if we're going to renew
tilba That we're not going to get
		
01:16:27 --> 01:16:31
			addicted to this garbage. And this
drug right here. So but what does
		
01:16:31 --> 01:16:34
			that mean? It means at a certain
hour of every day, I'm going to
		
01:16:34 --> 01:16:37
			assign it I don't care what
happens. I'm wrapping everything
		
01:16:37 --> 01:16:40
			I'm putting it in the in the car
or putting it so that's gonna be
		
01:16:40 --> 01:16:44
			my technique. What's your
technique? Right What's your you
		
01:16:44 --> 01:16:47
			have to pinpoint your Toba to
something every day I don't care
		
01:16:47 --> 01:16:49
			what happens is going to recite my
warning would
		
01:16:53 --> 01:16:54
			some people just praying five
times a day
		
01:16:56 --> 01:16:58
			praying five times a day is that's
I'm never gonna miss one. That's
		
01:16:58 --> 01:17:01
			how I'm going to repent. So how
are you going to repent? That's
		
01:17:01 --> 01:17:02
			the question.
		
01:17:05 --> 01:17:05
			Did you find it?
		
01:17:12 --> 01:17:16
			The messenger sallallahu alayhi wa
sallam says, I'll live to be here
		
01:17:16 --> 01:17:21
			that Jalali will be crumb what
does that mean? It means call upon
		
01:17:21 --> 01:17:24
			Allah in desperate help with the
phrase Yeah, that agenda level
		
01:17:24 --> 01:17:28
			Crom because you're calling on his
power and his generosity at that
		
01:17:28 --> 01:17:29
			point.
		
01:17:31 --> 01:17:34
			Some said is from the words of
revenue is owed.
		
01:17:35 --> 01:17:39
			And the meaning of allowable means
consistently repeated LZ muda
		
01:17:39 --> 01:17:42
			Attica findra. You should say it
every day yeah, there Jalali Holy
		
01:17:42 --> 01:17:46
			Quran, Allah homea the JLL Vikram
er hamara Armenia Rahmanir Rahim
		
01:17:47 --> 01:17:48
			to Elena Tabata na sua
		
01:17:52 --> 01:17:57
			evolve. Lulu misshape when without
Bara la
		
01:17:58 --> 01:18:03
			if you really want to know
Subhanallah why the this this
		
01:18:03 --> 01:18:07
			religion makes you powerful is
because it has it insists upon
		
01:18:08 --> 01:18:09
			persistence.
		
01:18:10 --> 01:18:14
			This is the attribute that Allah
wants from us a little never
		
01:18:14 --> 01:18:16
			stopped saying yeah, that Agila
Liberty chrome no matter what
		
01:18:16 --> 01:18:21
			happens, you had your worst day in
the world. Go back to da and tilba
		
01:18:21 --> 01:18:27
			keep going back. This, this the
spiritual path produces a human
		
01:18:27 --> 01:18:34
			being who is who will never stop.
Who will not stop. Why. And we are
		
01:18:34 --> 01:18:36
			in this in when it comes to
religion when it comes to deeds
		
01:18:36 --> 01:18:40
			when it comes to sins. I got
Hellfire chasing me. So I'm not
		
01:18:40 --> 01:18:44
			stopping. Right. And the sign of
Hellfire is humiliation in this
		
01:18:44 --> 01:18:49
			life first. So I'm not stopping
failure in this life first, I'm
		
01:18:49 --> 01:18:52
			not stopping because I don't want
that. Now, when you bring me to
		
01:18:52 --> 01:18:54
			something else, like a math
problem,
		
01:18:55 --> 01:18:59
			right? Persistence is easy. I'm
used to being persistent. I'm
		
01:18:59 --> 01:19:03
			persistent in something very hard,
which is moral uprightness. It's
		
01:19:03 --> 01:19:06
			extremely difficult. These things
		
01:19:07 --> 01:19:11
			and serious. So that's a training
ground. Now you're bringing me to
		
01:19:11 --> 01:19:14
			something like starting up a
company or that's a joke.
		
01:19:15 --> 01:19:18
			persist through that, like, you
know that we're starting up. I
		
01:19:18 --> 01:19:21
			told you, I'm starting up another
company. And it's for
		
01:19:23 --> 01:19:28
			couples, husbands wives, young
men, young women, who don't need
		
01:19:28 --> 01:19:36
			therapy, but they need someone to
organized, directed Samba and
		
01:19:36 --> 01:19:41
			coaching and mentorship. They need
mentorship, right? Organized
		
01:19:41 --> 01:19:44
			mentorship instead people call me
and I try to help out but it's
		
01:19:44 --> 01:19:46
			like on the fly. I'm in the car or
something like that. It's not
		
01:19:46 --> 01:19:50
			gonna work like this, right? It's
got to be organized. I can No I
		
01:19:50 --> 01:19:53
			won't do be doing most of it.
Others will be right. But it's
		
01:19:53 --> 01:19:56
			organized mentorship. All right.
		
01:19:57 --> 01:19:59
			Somebody said oh, you're gonna get
a lot of criticism.
		
01:20:00 --> 01:20:03
			Like whatever because they're
gonna say, you know, what do you
		
01:20:03 --> 01:20:07
			know about this stuff? You know,
like the life coaching world? My
		
01:20:07 --> 01:20:09
			response is, what do they know?
Right?
		
01:20:10 --> 01:20:13
			I'm certified certified what you
just pull the certification out of
		
01:20:13 --> 01:20:14
			the air?
		
01:20:15 --> 01:20:20
			What is the objective knowledge
here? Every Imam every day of the
		
01:20:20 --> 01:20:25
			year is helping people live
regular life, right? We have more
		
01:20:25 --> 01:20:28
			hours doing this stuff. And we
have sources from Quran and
		
01:20:28 --> 01:20:31
			Hadith. And the Sunnah of the
Prophet. I said to him, that helps
		
01:20:31 --> 01:20:35
			with these things. And we do it at
the deepest level helped me stop
		
01:20:36 --> 01:20:38
			smoking helped me stop looking at
* helped me stop looking
		
01:20:38 --> 01:20:41
			through this than the other. This
is far deeper than helped me apply
		
01:20:41 --> 01:20:44
			to college helped me get along
with my wife. That's, that's,
		
01:20:44 --> 01:20:46
			that's tough as harder. And we do
that stuff every single day.
		
01:20:46 --> 01:20:48
			Right? So
		
01:20:49 --> 01:20:50
			I said,
		
01:20:51 --> 01:20:57
			Why would I be worried about
people telling me that when every
		
01:20:57 --> 01:21:01
			day I got people telling me I'm a
heretic, I'm an innovator. I'm a
		
01:21:01 --> 01:21:05
			catheter, we're the Qadiani is
right. Every day I got people
		
01:21:05 --> 01:21:09
			saying 10,000 times worse than
this. This is nothing right? When
		
01:21:09 --> 01:21:11
			you got Oh, you're a miss. You're
a source of misguidance for them
		
01:21:11 --> 01:21:15
			every day we deal with that stuff,
right? That's nothing in
		
01:21:15 --> 01:21:17
			comparison to what these guys are
gonna say. Right?
		
01:21:21 --> 01:21:24
			So every day you should say yeah,
that a jewelry will crop a little
		
01:21:25 --> 01:21:26
			nonstop. I'll
		
01:21:27 --> 01:21:28
			repeat it constantly.
		
01:21:30 --> 01:21:33
			Once Aiden McMurray and not
Agilent Allah halfa Allah, Allah
		
01:21:33 --> 01:21:35
			Allah who may Allah Allah Allah
Allah, Allah who may other
		
01:21:35 --> 01:21:39
			gentlemen. He then heard a sound
for Nordea in the consumer to
		
01:21:39 --> 01:21:41
			Farmer herder. Touka
		
01:21:42 --> 01:21:46
			he heard a sound that says a voice
he says I've heard you what is
		
01:21:46 --> 01:21:50
			your need? So don't stop saying
yeah that agenda really crummy
		
01:21:50 --> 01:21:51
			other Gela level a chrome
		
01:21:52 --> 01:21:57
			All right. Now let's just quickly
read here from students at Bacara
		
01:21:58 --> 01:22:04
			cross reference back to 111 Mr.
Kolmogorov anima to Alpha module
		
01:22:04 --> 01:22:04
			law
		
01:22:07 --> 01:22:09
			for them my watch will law what
does it mean?
		
01:22:19 --> 01:22:22
			If telephone Allah mouthfilling
mana Lilina zealot for a nama to
		
01:22:22 --> 01:22:25
			well Lu, Allah comes awkward
		
01:22:28 --> 01:22:31
			the first one is the direction of
prayer.
		
01:22:32 --> 01:22:35
			Now we are going to skip this we
want to go to directly to for
		
01:22:35 --> 01:22:37
			thermo joola Then we're going to
go to question and answers
		
01:22:41 --> 01:22:45
			all of this is on the nanofiller
Colon our code Asenath Thani
		
01:22:45 --> 01:22:50
			Apollo Theater the code of Robert
Paul Thomas how to say this okay.
		
01:23:03 --> 01:23:04
			Right, there's a lot here
		
01:23:10 --> 01:23:12
			all right. We're not going to read
this notes too much.
		
01:23:13 --> 01:23:14
			There's too much.
		
01:23:15 --> 01:23:16
			All right. Let's go to the q&a.
		
01:23:20 --> 01:23:21
			Put the bookmark here and read it.
		
01:23:22 --> 01:23:26
			When we come back and show Allah
on Monday in the law, let's go to
		
01:23:26 --> 01:23:28
			the q&a. What do we have from
Insta anything?
		
01:23:31 --> 01:23:32
			Huh?
		
01:23:33 --> 01:23:34
			Huh?
		
01:23:36 --> 01:23:39
			Make sure you donate to Reza we
put the the link up there.
		
01:23:44 --> 01:23:44
			Good.
		
01:23:46 --> 01:23:49
			It's pins. Very good. Thank you
very much.
		
01:23:55 --> 01:23:59
			Do these streams happen every day
says f9 Rehan. They happen
		
01:23:59 --> 01:24:03
			Tuesday, Wednesday, Thursday at
1pm. Give or take a few minutes.
		
01:24:04 --> 01:24:07
			Sometimes we're something happens
we get late. Justice Souter refer
		
01:24:07 --> 01:24:10
			to the evil that God created or
the evil that stems from that
		
01:24:10 --> 01:24:12
			which God created says John
foreigner. Good question.
		
01:24:13 --> 01:24:19
			Evil is a creation of Allah.
Direct. Direct. We don't say Allah
		
01:24:19 --> 01:24:22
			allowed evil to happen. No, Allah
does not allow anything to happen.
		
01:24:24 --> 01:24:29
			Soon it's and Philip says Men
surely ma Kolak from the bad
		
01:24:29 --> 01:24:32
			things from the evil which he
created.
		
01:24:34 --> 01:24:37
			He is the Creator of all things
good and evil.
		
01:24:39 --> 01:24:45
			The difference is, or the point to
make is that even evil he creates
		
01:24:45 --> 01:24:49
			it for wisdom. There is a wise
reason for its creation. In the
		
01:24:49 --> 01:24:55
			same way that I may discipline a
child, I might say okay, I'm
		
01:24:55 --> 01:24:58
			putting you in the garage, taking
away your toys.
		
01:25:00 --> 01:25:02
			All right, um, you're gonna go
into a room by yourself.
		
01:25:04 --> 01:25:08
			In his eyes is a very bad thing,
if evil in his eyes, right? But I
		
01:25:08 --> 01:25:11
			know it's a very good thing.
Because if I let this kid go out
		
01:25:11 --> 01:25:14
			of control, he's not going to have
friends. He's going to be a
		
01:25:14 --> 01:25:18
			terrible kid. He's going to be a
failure in life. You understand?
		
01:25:18 --> 01:25:22
			So even we say that Allah creates
evil for a wise purpose because
		
01:25:22 --> 01:25:25
			he's wise, he doesn't create evil
for fun. Not the Allah does not do
		
01:25:25 --> 01:25:27
			this. abita for fun.
		
01:25:29 --> 01:25:33
			Good. Alright, let's go some
questions here. What is the
		
01:25:33 --> 01:25:34
			question on Muslim men?
		
01:25:35 --> 01:25:38
			And Instagram? Is jewelry
permissible? For most men? No,
		
01:25:38 --> 01:25:40
			it's not only one ring.
		
01:25:43 --> 01:25:47
			And it cannot be gold. And it
cannot be a certain weight. In
		
01:25:47 --> 01:25:50
			other words, it cannot be a
massive ring. What is the weight?
		
01:25:51 --> 01:25:53
			What's the weight for jewelry?
Look it up real quick.
		
01:25:55 --> 01:25:58
			Where can I get your hat from?
Well, I'd like for many people to
		
01:25:58 --> 01:26:01
			start producing that hat so I can
see who produces it best.
		
01:26:02 --> 01:26:07
			But at this moment in time, it's
only produced by one woman from
		
01:26:07 --> 01:26:14
			Lithuania, who lives in New York.
And who sews coach bags. She works
		
01:26:14 --> 01:26:17
			for Coach. Believe it or not,
that's how good of a sower she is.
		
01:26:18 --> 01:26:21
			What is the official word a
seamstress. And this hoodie is
		
01:26:21 --> 01:26:24
			also from a local family here made
and I told them You guys should
		
01:26:24 --> 01:26:26
			make it and sell it and they said
we didn't want the house to turn
		
01:26:26 --> 01:26:30
			into a sweatshop. Yeah, what was
the other question on
		
01:26:31 --> 01:26:32
			right after that?
		
01:26:33 --> 01:26:37
			Can we use calculations for the
history months? No. The history
		
01:26:37 --> 01:26:40
			months are by Moon sighting.
What's the reason? calculation is
		
01:26:40 --> 01:26:44
			a science that is outside of all
of our heads. Only specialized
		
01:26:44 --> 01:26:47
			group of people know how to use
it. And the religion is made for
		
01:26:47 --> 01:26:51
			everybody. So we have to use a
method that everybody can use
		
01:26:51 --> 01:26:54
			otherwise our religion becomes
controlled by a special group of
		
01:26:54 --> 01:26:54
			people.
		
01:26:55 --> 01:27:00
			Okay, religious matters are meant
to be for everybody to have access
		
01:27:00 --> 01:27:04
			to and therefore we only go by
Moon sighting is abandoning prayer
		
01:27:04 --> 01:27:09
			entirely a major sin or kofler it
is kofler for the humble ease. If
		
01:27:09 --> 01:27:14
			you intentionally not do not pray,
but it's a major major sin and
		
01:27:14 --> 01:27:17
			punishable that ruler should
punish that person. The one who
		
01:27:17 --> 01:27:19
			never ever prays okay
		
01:27:24 --> 01:27:28
			I've been Yassa says honestly
remembering that everything is
		
01:27:28 --> 01:27:32
			going to end helps cope with the
things that you don't get it also
		
01:27:32 --> 01:27:34
			helps you cope with the bad things
that are happening right now.
		
01:27:36 --> 01:27:40
			Not the prophets that say naughty
says when you have a tribulation
		
01:27:40 --> 01:27:43
			the way to to to have patience
through tribulations to remember
		
01:27:43 --> 01:27:44
			that it's going to end it must end
		
01:27:45 --> 01:27:49
			and that's from the meanings of
curcumin la Huffine everything
		
01:27:49 --> 01:27:53
			upon it every one upon it will
come to an end
		
01:27:55 --> 01:27:56
			Okay, where can I
		
01:27:58 --> 01:28:01
			how can I study go to ArcView dot
o RG all marijuana we swap out the
		
01:28:03 --> 01:28:07
			the little at the bottom there we
start Sunday. So sign up now
		
01:28:07 --> 01:28:12
			ArcView dot o RG so we can
educate? So we could have the
		
01:28:12 --> 01:28:16
			honor of being part of your
education. And we have many many
		
01:28:16 --> 01:28:21
			wonderful classes and we have over
50 pre recorded classes Mehdi
		
01:28:21 --> 01:28:24
			moolah says is which is an
obligation. It is in the humble
		
01:28:24 --> 01:28:28
			Hanafi school it's an obligation
to but it's not
		
01:28:30 --> 01:28:36
			it's an obligation by HT head not
an obligation by direct pneus
		
01:28:36 --> 01:28:38
			Therefore if you don't believe
it's an obligation, you're still a
		
01:28:38 --> 01:28:42
			Muslim, but in the other schools
of thought it's not an obligation.
		
01:28:43 --> 01:28:48
			It is a confirmed sunnah right and
so therefore
		
01:28:49 --> 01:28:54
			a person who never does it for no
reason is faulty in his religion
		
01:28:54 --> 01:28:55
			he's defective
		
01:28:59 --> 01:29:02
			my grandfather's fought the French
and lost doesn't have family
		
01:29:02 --> 01:29:05
			members all I know about them is
the stories they used to tell us
		
01:29:05 --> 01:29:08
			as a means I don't smile, see
		
01:29:14 --> 01:29:19
			okay, Haroon Mateen says these
boycotters should have boycott a
		
01:29:19 --> 01:29:21
			poem with the jet before they got
strong.
		
01:29:23 --> 01:29:28
			I mean, extremely strong digit
Jelic forces in the world right
		
01:29:28 --> 01:29:28
			now
		
01:29:38 --> 01:29:38
			all right.
		
01:29:39 --> 01:29:42
			If I if you have memorized around
70 Jews of the Quran what should
		
01:29:42 --> 01:29:44
			your review be looking like every
day?
		
01:29:46 --> 01:29:50
			It depends on your situation of
life depends on your
		
01:29:54 --> 01:29:56
			you know your situation of life so
you should a lot for yourself at
		
01:29:56 --> 01:29:59
			least 15 minutes minimum if not
3015 minutes
		
01:30:00 --> 01:30:04
			Review and you put a bookmark and
you review systematically. And I
		
01:30:04 --> 01:30:07
			liked the method of dividing every
page of the most off into two
		
01:30:07 --> 01:30:07
			parts.
		
01:30:09 --> 01:30:16
			And then put the 1000 maybe 90 No
matter what I leave off just
		
01:30:17 --> 01:30:20
			leave off the first two pages. I
think you end up with like around
		
01:30:20 --> 01:30:27
			1100 pages right 1100 sections
1100 sections is what you're going
		
01:30:27 --> 01:30:27
			to work on
		
01:30:28 --> 01:30:30
			are you i seen says
		
01:30:33 --> 01:30:35
			in the medical school is rough
Elia Dane sooner no
		
01:30:36 --> 01:30:37
			no.
		
01:30:45 --> 01:30:48
			Ubiquitous says here's your
certification for life coaching a
		
01:30:48 --> 01:30:52
			dino nasiha plus an alma what are
the two lumpia? Common Sense?
		
01:30:53 --> 01:30:57
			Speaking right here. Thank you.
What is a wedge in prayer wedges.
		
01:30:59 --> 01:31:02
			Alma take it away in the Hanafi
Hanafi terminology has faltered
		
01:31:02 --> 01:31:03
			and wedge
		
01:31:04 --> 01:31:09
			and the fluttered is that which
you must do and you must believe
		
01:31:09 --> 01:31:14
			is an obligation correct on the
font, the wedge IP? Is that what
		
01:31:14 --> 01:31:17
			you must do but you don't have to
believe it's an obligation. They
		
01:31:17 --> 01:31:20
			concluded it's an obligation
through thought.
		
01:31:21 --> 01:31:22
			It's jihad.
		
01:31:25 --> 01:31:28
			That's if you don't believe it's
an obligation, it doesn't take you
		
01:31:28 --> 01:31:29
			out of Islam. That's the
difference.
		
01:31:30 --> 01:31:35
			Sheikh is saying Bombo klutz.
Hallett bomba clap. Never even
		
01:31:35 --> 01:31:37
			heard of highlight. You just made
him say, I know. You know what
		
01:31:37 --> 01:31:40
			made me say it. I don't even know
what I'm saying. What is it? It's
		
01:31:40 --> 01:31:45
			like a Jamaican ordinate they
always say in England. I remember
		
01:31:45 --> 01:31:48
			hearing something like that in
England. They always say to make
		
01:31:48 --> 01:31:49
			it to make it
		
01:31:50 --> 01:31:52
			interesting. I mean, I hope it's
not because like they're always
		
01:31:52 --> 01:31:56
			saying, I hope I just didn't say
something bad. Hey, can you look
		
01:31:56 --> 01:31:56
			it up for us?
		
01:31:58 --> 01:31:58
			I'm not offended.
		
01:31:59 --> 01:32:03
			That we find out it's Well, I fell
into it to
		
01:32:05 --> 01:32:09
			find as not. Okay, let's go back
to the jewelry question. The ring
		
01:32:09 --> 01:32:13
			should not be more than six grams
in weight.
		
01:32:15 --> 01:32:15
			Oh, man.
		
01:32:17 --> 01:32:23
			Oh, wow. It's the worst curse.
Wow. In Jamaican. It's the worst
		
01:32:23 --> 01:32:27
			curse in Jamaica. Yeah. Well,
listen, you you just made me say
		
01:32:27 --> 01:32:30
			it. And I fell into your little
trap. I hope you're happy. Okay,
		
01:32:30 --> 01:32:31
			you're gone.
		
01:32:32 --> 01:32:34
			Can a widow go visit her former
spouse grave during the day? Yes,
		
01:32:34 --> 01:32:35
			you can.
		
01:32:36 --> 01:32:41
			No, I don't know if she can go
after she. She can go you can
		
01:32:41 --> 01:32:43
			visit anyone's great by the way,
right?
		
01:32:45 --> 01:32:50
			Visiting, a woman can visit
anyone's grave. Right? Can a woman
		
01:32:50 --> 01:32:54
			go and visit the grave of a
Sahabi? Does not all women go to
		
01:32:54 --> 01:32:56
			visit Santa Hamza, right.
		
01:32:57 --> 01:33:02
			So a woman can visit the grave.
But if I think that there can be
		
01:33:02 --> 01:33:03
			some discussion
		
01:33:05 --> 01:33:06
			about
		
01:33:07 --> 01:33:08
			visiting the grave
		
01:33:10 --> 01:33:15
			of the former husband if she gets
remarried. Allow Adam but by
		
01:33:15 --> 01:33:19
			Shediac there's no hardware there.
Right? We
		
01:33:20 --> 01:33:24
			we visit the grave of of people
who passed before us that are men.
		
01:33:24 --> 01:33:27
			Women visit the graves of Sahaba
they visit the graves of Mohammed
		
01:33:27 --> 01:33:30
			Fattah. The graves visit the
graves of Chu who just passed
		
01:33:30 --> 01:33:32
			away. So
		
01:33:33 --> 01:33:37
			it's interesting question our
combat sports allowed no they're
		
01:33:37 --> 01:33:38
			not allowed if you
		
01:33:42 --> 01:33:43
			if you injure somebody
		
01:33:44 --> 01:33:48
			wandering mind says a cafard can
become Muslim and all his sins are
		
01:33:48 --> 01:33:49
			forgiven.
		
01:33:50 --> 01:33:54
			The sins that are between him and
Allah, that which is between him
		
01:33:54 --> 01:33:57
			and the people. The sin is
forgiven, but the rights are still
		
01:33:57 --> 01:34:02
			owed. Keep that in mind. sins are
forgiven, but rights are owed.
		
01:34:02 --> 01:34:06
			Okay. The rights are owed. Keep
that in mind.
		
01:34:07 --> 01:34:08
			Okay.
		
01:34:12 --> 01:34:16
			Is this just for a born Muslim who
doesn't have this luxury luxury?
		
01:34:17 --> 01:34:21
			Yes, it is fair because the board
Muslim has the knowledge of making
		
01:34:21 --> 01:34:22
			Toba
		
01:34:23 --> 01:34:28
			before his sins piled up, so
that's a difference. So while the
		
01:34:28 --> 01:34:33
			the non believer was an
unbeliever, piling up sins and
		
01:34:33 --> 01:34:37
			darkening his heart with sins, the
born Muslim had the gifts Allah
		
01:34:37 --> 01:34:39
			gave him that he could constantly
make Toba.
		
01:34:40 --> 01:34:41
			So,
		
01:34:42 --> 01:34:46
			to give the nuttin the nonbeliever
convert something Allah gave him
		
01:34:46 --> 01:34:49
			the gift that yes, you didn't know
about repentance you didn't know
		
01:34:49 --> 01:34:53
			about so he didn't know about
vicar. You didn't know what was
		
01:34:53 --> 01:34:56
			sinful and what wasn't. So we're
gonna we're gonna compensate you
		
01:34:57 --> 01:34:59
			and that when you enter Islam,
		
01:35:00 --> 01:35:05
			Well white boy uses, see how Allah
is fair that way. So a born child
		
01:35:05 --> 01:35:08
			born in Islam, remembering Allah
every day hearing the Quran
		
01:35:08 --> 01:35:14
			praying, being told, Don't commit
sins. When he's 25 years old, his
		
01:35:14 --> 01:35:16
			heart is going to be in a very
different condition from somebody
		
01:35:16 --> 01:35:21
			who's never taught this stuff.
Right? So how does Allah to Allah
		
01:35:23 --> 01:35:25
			satisfy his
		
01:35:26 --> 01:35:31
			believing servant, who was at this
disadvantage? He gives him a gift.
		
01:35:31 --> 01:35:34
			You can wipe away all your sins
the moment you say I love him
		
01:35:34 --> 01:35:37
			humble sort of love because he
knows he's also
		
01:35:38 --> 01:35:41
			he's also going to be having a you
know, tension with his family when
		
01:35:41 --> 01:35:44
			he does that. So he needs he
deserved something that Allah gave
		
01:35:44 --> 01:35:48
			him that. Can you take a nappy
wearing a baby wearing baby to the
		
01:35:48 --> 01:35:53
			Haram on ombre? Yes, as long as he
doesn't leak, as long as the baby
		
01:35:53 --> 01:35:57
			doesn't leak and adjust it in the
mosque. You can take a baby with a
		
01:35:57 --> 01:35:59
			diaper or as he says you're a
nappy.
		
01:36:01 --> 01:36:01
			Okay,
		
01:36:03 --> 01:36:07
			into the mosque as long as they
don't leak. And as long as they
		
01:36:07 --> 01:36:11
			don't scream, yell and disrupt the
other worshippers if they do that.
		
01:36:12 --> 01:36:15
			It your your reward is to take the
baby home.
		
01:36:17 --> 01:36:17
			Okay,
		
01:36:19 --> 01:36:22
			are there male equivalent of
hooded ain in paradise?
		
01:36:24 --> 01:36:28
			No, not that. I can't tell you
that there are such that
		
01:36:29 --> 01:36:34
			a woman enters Jannah. And she has
many men hold 18 versions of
		
01:36:36 --> 01:36:40
			in paradise. And then she goes
visits one and then visits the
		
01:36:40 --> 01:36:43
			next one and then visits another
one of his the next one. We have
		
01:36:43 --> 01:36:47
			no knowledge of that. What we do
know and all because John knows,
		
01:36:47 --> 01:36:51
			okay, so we can only speak about
what we know about is that a woman
		
01:36:51 --> 01:36:54
			is satisfied with the husband that
Allah gives her she's she only
		
01:36:54 --> 01:36:58
			wants one. That's how Allah
creates her in Jannah. Her nature
		
01:36:58 --> 01:37:01
			is that she only wants one. She
doesn't want more than one.
		
01:37:02 --> 01:37:05
			That's what that's all we know
about that. And one Sheikh I
		
01:37:05 --> 01:37:08
			remember he told a woman who was
on the verge of entering Islam.
		
01:37:09 --> 01:37:12
			Because she's on the verge of
entering Islam. He said, You can
		
01:37:12 --> 01:37:14
			have whatever you want in
paradise. And that's the truth is
		
01:37:14 --> 01:37:17
			facts. Right? That's a true
statement. So she said, Okay, I
		
01:37:17 --> 01:37:23
			want many men. Right? So he said,
You can have whatever you want in
		
01:37:23 --> 01:37:26
			paradise. That's the truth. So the
truth statement, and because of
		
01:37:26 --> 01:37:29
			that she was satisfied with the
answer.
		
01:37:32 --> 01:37:37
			And entered Islam. I believe she
entered Islam. But that was how he
		
01:37:37 --> 01:37:41
			answered that question. But being
that we're talking like, out of
		
01:37:41 --> 01:37:46
			knowledge and out in the world of
Dawa, I can't say that as a as a
		
01:37:46 --> 01:37:51
			for sure that that exists. What I
do understand exists in Paradise
		
01:37:51 --> 01:37:54
			is that Allah puts satisfaction in
the heart of a woman that she's
		
01:37:54 --> 01:37:57
			satisfied with that husband that
she gives. That's it, and Allah
		
01:37:57 --> 01:38:00
			knows best. We have to understand
everyone has their own
		
01:38:00 --> 01:38:03
			relationship with Allah, and you
will be happy. That's what really
		
01:38:03 --> 01:38:06
			matters. How will you become happy
doesn't make a difference, right?
		
01:38:06 --> 01:38:10
			Really doesn't make a difference.
What we want is what we imagine is
		
01:38:10 --> 01:38:12
			going to make us happy, doesn't
mean it's going to make us happy.
		
01:38:13 --> 01:38:17
			Right? A child is hungry. What
does he want a lollipop. And we
		
01:38:17 --> 01:38:21
			know as an adult is not gonna make
you satisfied, right? Oh, let's
		
01:38:21 --> 01:38:24
			have cereal. Let's have pasta than
the kid that is pasta. And there's
		
01:38:24 --> 01:38:27
			a pile of, of lamb chops.
		
01:38:28 --> 01:38:31
			A child says oh, I want the pasta.
We know that that's not going to
		
01:38:31 --> 01:38:35
			nourish you. Okay, you need to
have some of these lamb chops to
		
01:38:35 --> 01:38:39
			nourish you that's protein was
going to make you have a strong
		
01:38:39 --> 01:38:41
			satisfied on your on your body is
going to feel that doesn't need
		
01:38:41 --> 01:38:44
			food anymore, right? So we know
these things. So likewise, Allah
		
01:38:44 --> 01:38:48
			knows we have this imagination,
that this is what's going to make
		
01:38:48 --> 01:38:49
			me happy. Allah tells us
		
01:38:51 --> 01:38:55
			he knows what's going to make us
happy. Right? And the key is to
		
01:38:55 --> 01:38:58
			attain the level of witch den,
which is the highest level of
		
01:38:59 --> 01:39:03
			ecstasy. Okay, and you have to
trust and know Allah knows what to
		
01:39:03 --> 01:39:04
			get through there.
		
01:39:05 --> 01:39:09
			Here's a question. Say I intend to
pray for a rock as sunnah. And
		
01:39:09 --> 01:39:12
			then I say Allah hug but and then
I realized I need to leave some
		
01:39:12 --> 01:39:12
			place.
		
01:39:14 --> 01:39:15
			Good.
		
01:39:16 --> 01:39:20
			Can I change my intention? No. You
cannot once you have said Allahu
		
01:39:20 --> 01:39:23
			Akbar. You cannot change your
intention.
		
01:39:24 --> 01:39:24
			Okay
		
01:39:29 --> 01:39:30
			Super Chat All right, we have
another one.
		
01:39:32 --> 01:39:32
			Okay, good.
		
01:39:34 --> 01:39:39
			Can I wish that I was an old
Kaffir became a Muslim so my sins
		
01:39:39 --> 01:39:42
			can be forgiven then die after a
few months, so I can go directly
		
01:39:42 --> 01:39:43
			to heaven.
		
01:39:44 --> 01:39:49
			No, I'll tell you what you can do.
Allah subhana wa Tada is not bound
		
01:39:49 --> 01:39:52
			to forgive everybody. I forgive
all your sins only because you
		
01:39:52 --> 01:39:57
			took shahada, your mere wish that
Allah forgives all your sins
		
01:39:57 --> 01:39:59
			suffices you just to wish that in
your mind
		
01:40:00 --> 01:40:02
			It can be enough for Allah to wipe
all your sins away.
		
01:40:04 --> 01:40:07
			Even murder, even murder.
		
01:40:08 --> 01:40:12
			Of course remember we said the
rights of people, and the darkness
		
01:40:12 --> 01:40:15
			remains for everybody. In other
words, I still gotta wash away
		
01:40:15 --> 01:40:19
			that darkness. But the best way to
wash away that darkness is regret
		
01:40:21 --> 01:40:25
			and for you to regret your sins,
and wish that Allah wipes them all
		
01:40:25 --> 01:40:29
			away, if you're sincere for a
moment of time is enough. And
		
01:40:29 --> 01:40:33
			Allah will let them all the way.
That's how simple it is. Then you
		
01:40:33 --> 01:40:34
			go and you
		
01:40:36 --> 01:40:40
			make some lots of Joomla you pray
so lots of Joomla Allah wipes it a
		
01:40:40 --> 01:40:43
			second but not look when you got a
sweater like this white sweater
		
01:40:43 --> 01:40:49
			like this and coffee falls on it.
I wipe it once. Okay, then Joma
		
01:40:49 --> 01:40:54
			comes I wipe it again. Then I make
ombre. I put it in the wash. Then
		
01:40:54 --> 01:40:59
			I make hedge I put it to the dry
cleaners or the dry cleaner. Keep
		
01:40:59 --> 01:41:02
			washing, keep washing eventually
it's going to be pure white. Okay,
		
01:41:03 --> 01:41:06
			so that's why we need multiple
washes. If in the morning I say to
		
01:41:06 --> 01:41:08
			myself, Oh Allah I renew my Toba.
		
01:41:10 --> 01:41:15
			I make the intention. Never ever
ever again to fall into these sins
		
01:41:15 --> 01:41:17
			and I'm going to do this this and
this to make sure I don't do this.
		
01:41:18 --> 01:41:21
			No, I ask Allah to Allah to wipe
away my sins even though it just
		
01:41:23 --> 01:41:27
			may have done it today. I had done
it last week. Okay.
		
01:41:28 --> 01:41:32
			One sincere moment in your heart
with ALLAH SubhanA wa Tada is
		
01:41:32 --> 01:41:33
			enough that Allah says,
		
01:41:35 --> 01:41:41
			Allah, Allah. That's how merciful
how easy it is to deal with this
		
01:41:41 --> 01:41:46
			creator who loves for His servants
to face him. In other words, turn
		
01:41:46 --> 01:41:48
			yourself to Allah subhana wa Tada.
		
01:41:49 --> 01:41:54
			with a sincere heart, He is the
most easy to please there's not a
		
01:41:54 --> 01:41:58
			single human being that you can
imagine. That is more merciful
		
01:41:58 --> 01:42:00
			than Allah. So if you imagine your
mom
		
01:42:01 --> 01:42:06
			and you lived a spotty life as a
child, and you came to your mom
		
01:42:08 --> 01:42:11
			with a gloss and your mom knows
you, she knows you're full of
		
01:42:11 --> 01:42:14
			nonsense. And when you're being
sincere, she lived with you.
		
01:42:14 --> 01:42:18
			Anyone who lives with somebody,
especially the parents know when
		
01:42:18 --> 01:42:19
			you're being full of it.
		
01:42:20 --> 01:42:24
			They know when you're full of it
and they know that you that that
		
01:42:24 --> 01:42:28
			you're sincere So imagine now
you're creator, okay
		
01:42:32 --> 01:42:35
			five people memberships Subhan
Allah, Masha Allah,
		
01:42:36 --> 01:42:37
			masha Allah
		
01:42:40 --> 01:42:44
			model. You understand how it
worked. This is called Mona jet.
		
01:42:45 --> 01:42:48
			And it it is just happens in your
heart. You could be driving in a
		
01:42:48 --> 01:42:53
			car. Just in your heart, your mind
wanders says if I stood for a law
		
01:42:53 --> 01:42:56
			right now, I would say this. Wipe
away all my sins.
		
01:42:57 --> 01:43:00
			That's enough. You're just driving
you out a red light all your sins
		
01:43:00 --> 01:43:04
			have been wiped away. You should
believe that the sincere rip Toba
		
01:43:04 --> 01:43:07
			will be accepted. Now you have to
act upon it.
		
01:43:08 --> 01:43:11
			And if you fail the next day you
do it again the next day he wipes
		
01:43:11 --> 01:43:15
			it again. Right it's not difficult
for a lot to do this and the
		
01:43:15 --> 01:43:21
			prophesy Saddam said if he did
this 70 times in one day
		
01:43:22 --> 01:43:26
			okay so many times in one day,
Allah will wipe his sins away
		
01:43:26 --> 01:43:30
			every single time so he's just
have to be non stop face ALLAH
		
01:43:30 --> 01:43:35
			SubhanA wa Tada and know that
Allah Tala He forgives all sins.
		
01:43:37 --> 01:43:38
			Eve even the major sins
		
01:43:40 --> 01:43:41
			the major sin you have to specify
		
01:43:43 --> 01:43:46
			the minor sin is general minor
sins are general but that which is
		
01:43:46 --> 01:43:51
			a specific sin, like a major minor
sin can be in the middle of
		
01:43:51 --> 01:43:55
			talking we we said something bad
about somebody. Like we may not
		
01:43:55 --> 01:43:56
			even realize we did it
		
01:43:58 --> 01:44:00
			in the middle of talking or
looking at something on the
		
01:44:00 --> 01:44:03
			computer you went on a website you
shouldn't have gone on to
		
01:44:04 --> 01:44:08
			in the middle of talking you
cursed things like that. While
		
01:44:08 --> 01:44:12
			eating you didn't check if
something had a you know
		
01:44:12 --> 01:44:16
			ingredient that was haram and that
you got sloppy in terms of in
		
01:44:16 --> 01:44:21
			terms of that. These are the minor
sins that pile up. Good. Those are
		
01:44:21 --> 01:44:24
			forgiven just by doing good deeds.
Okay.
		
01:44:27 --> 01:44:30
			The major sin you just in your
mind you need to specify this is
		
01:44:30 --> 01:44:33
			what I'm making till before. All
right. Here's a question from
		
01:44:33 --> 01:44:38
			Maria. Because lucky, she says the
man I met became a Muslim and he
		
01:44:38 --> 01:44:42
			put a condition for marriage. He
wants to see woman's body and hair
		
01:44:42 --> 01:44:46
			before marriage. What does Islam
say about that? Nyad is forbidden
		
01:44:46 --> 01:44:49
			and he doesn't know his law. He
doesn't know his deen and have
		
01:44:49 --> 01:44:54
			your Willie if you're wondering is
a Muslim. I mean, if you're if
		
01:44:54 --> 01:44:58
			your dad is if you're a Muslim,
you're not a convert. And he's not
		
01:44:58 --> 01:44:59
			a convert, then he should know
		
01:45:00 --> 01:45:01
			Gotta really but another
		
01:45:02 --> 01:45:05
			he's not allowed to do that for
that. The nerve
		
01:45:09 --> 01:45:13
			he's he's allowed to like you're
allowed to talk and meet regularly
		
01:45:13 --> 01:45:16
			with a job and with other people
present but
		
01:45:17 --> 01:45:20
			can't ask to see your your
		
01:45:21 --> 01:45:23
			your hair or anything else.
		
01:45:24 --> 01:45:24
			Good
		
01:45:26 --> 01:45:29
			John foreigner says most will some
countries announced the first of
		
01:45:29 --> 01:45:31
			the month in advance. Are they
wrong? Yes.
		
01:45:33 --> 01:45:35
			It just that there's no religious
		
01:45:36 --> 01:45:42
			obligation that will fail because
of that. So Ramadan and the ledger
		
01:45:42 --> 01:45:47
			are the two sacred months that do
have obligations upon them. Okay,
		
01:45:47 --> 01:45:51
			the ninth of the ledger. We have
to be an otter for Hajj, actually,
		
01:45:52 --> 01:45:55
			that's the height of Hajj. And
Ramadan, of course, is that
		
01:45:55 --> 01:45:55
			Amazon?
		
01:45:56 --> 01:46:02
			The soul is immaterial? How would
it end? Here's the thing, the soul
		
01:46:02 --> 01:46:08
			is not in material, the soul, the
neffs. It does consist of a subtle
		
01:46:09 --> 01:46:13
			matter. But it's a subtle
material. It's the soul is not an
		
01:46:14 --> 01:46:18
			imagination, or a consciousness,
that's just completely immaterial.
		
01:46:19 --> 01:46:22
			The soul is something, what do
they say it is? They say it's a
		
01:46:22 --> 01:46:30
			very subtle, warm vapor that has a
form that contains intellect that
		
01:46:30 --> 01:46:33
			contains your personality. Okay.
		
01:46:35 --> 01:46:40
			And then why do they say it's a
warm vapor? They say because it's
		
01:46:40 --> 01:46:41
			reverse death.
		
01:46:43 --> 01:46:46
			When you die, what happens? We
know from the Quran, your soul
		
01:46:46 --> 01:46:47
			comes out of your body, right?
		
01:46:49 --> 01:46:50
			What happens when you die?
		
01:46:53 --> 01:46:55
			Immediately the body gets cold.
		
01:46:57 --> 01:46:57
			And then its
		
01:46:59 --> 01:47:04
			moisture disappears. And it dries
out into just some dust. So what
		
01:47:04 --> 01:47:09
			the automa then said is that the
soul, we can say that the neffs of
		
01:47:09 --> 01:47:15
			the person is a warm vapor that
comes out of the body and it has
		
01:47:15 --> 01:47:19
			its own physics, its own
properties it can travel to the
		
01:47:19 --> 01:47:21
			Throne of Allah
		
01:47:22 --> 01:47:23
			in the blink of an eye
		
01:47:24 --> 01:47:29
			and how far is that? Okay? It has
its own physics.
		
01:47:30 --> 01:47:34
			So the prophesy centum said the
moment a person dies,
		
01:47:36 --> 01:47:40
			immediately his soul goes to the
Throne of Allah prostrates and
		
01:47:40 --> 01:47:45
			comes back down and hovers over
the body until his bird hovers
		
01:47:45 --> 01:47:49
			around the body. Until this bird,
that soul has the ability to move
		
01:47:49 --> 01:47:50
			around to travel
		
01:47:51 --> 01:47:59
			and exist in it can travel so far
and so fast that the abode of the
		
01:47:59 --> 01:47:59
			souls
		
01:48:01 --> 01:48:06
			okay is like the difference
between a grain of sand and the
		
01:48:06 --> 01:48:10
			rest of the desert. Like this
world here is like a grain of sand
		
01:48:11 --> 01:48:13
			and gnarly mill but as luck is
like the rest of the desert
		
01:48:15 --> 01:48:19
			that's how vast that world is
because how powerful the soul is.
		
01:48:19 --> 01:48:23
			However, you can harm your soul or
make it more powerful based on
		
01:48:23 --> 01:48:24
			your deeds.
		
01:48:25 --> 01:48:28
			Okay, and you could render that so
you can never kill that soul.
		
01:48:30 --> 01:48:37
			What you can do is depress it
Okay, yet if Allah was to command
		
01:48:37 --> 01:48:42
			for that soul to not exist anymore
and die, then it will not exist.
		
01:48:42 --> 01:48:43
			That's it simple as that.
		
01:48:44 --> 01:48:46
			So the soul is something
		
01:48:48 --> 01:48:48
			that
		
01:48:51 --> 01:48:55
			it is something that is materials
is a very subtle material.
		
01:48:55 --> 01:48:57
			Everything is the material angels
are material.
		
01:48:59 --> 01:49:03
			Here's a question from whadda. Oh,
foreigner Yeah, read
		
01:49:04 --> 01:49:07
			on this topic, go ahead. But that
would mean that the one we've got
		
01:49:07 --> 01:49:11
			is a physical form. Yes. There's
so many implications when God sits
		
01:49:11 --> 01:49:13
			upon his throne he physically sits
then no.
		
01:49:14 --> 01:49:19
			The Throne of Allah is a physical
thing. It is the biggest. Okay, it
		
01:49:19 --> 01:49:23
			is the biggest creation that Allah
has made. The Throne of Allah.
		
01:49:25 --> 01:49:26
			Allah Laroche is stoah
		
01:49:27 --> 01:49:30
			okay, it has different schools of
thoughts on how to interpret these
		
01:49:30 --> 01:49:38
			watershed verses. The one method
that is the safest and best of all
		
01:49:38 --> 01:49:44
			methods is the method which is
called a tough weed mat tansy. The
		
01:49:44 --> 01:49:48
			first thing that we have to do is
tansy as to negate what we know is
		
01:49:48 --> 01:49:53
			false. We know that Allah Tala is
not consist of a body that has
		
01:49:53 --> 01:49:55
			limits that is located in a
location
		
01:49:57 --> 01:49:59
			that can be measured, that we
negate that
		
01:50:01 --> 01:50:06
			We must negate that. So that's
what we negate. As for the meaning
		
01:50:06 --> 01:50:06
			of
		
01:50:07 --> 01:50:13
			a lot of stowa some of the Allamah
said, we will just say that we
		
01:50:13 --> 01:50:17
			don't know what it means. So for
it, we don't know what it means.
		
01:50:17 --> 01:50:22
			Others say yes, we do know what it
means. It means it refers to that
		
01:50:22 --> 01:50:26
			he has completed the creation and
has complete control over it at
		
01:50:26 --> 01:50:29
			sdwa here meaning completeness.
		
01:50:30 --> 01:50:35
			Okay, and you can see a 710 minute
video on this going through the
		
01:50:35 --> 01:50:40
			proofs of that by shift site
folder, and it's on the YouTube
		
01:50:40 --> 01:50:44
			channel of Mohammed Ahmed Mustafa,
you can also find this here.
		
01:50:45 --> 01:50:48
			Man no allergies. So let's see
what comes to be says But where's
		
01:50:48 --> 01:50:55
			the first instance of this? Okay,
where is the first instance of a
		
01:50:55 --> 01:50:59
			Rahman Al Arsha stowa Because it
comes six times in the Quran so
		
01:50:59 --> 01:51:00
			that we can go into a quarter to
be
		
01:51:02 --> 01:51:04
			and read it really quickly.
		
01:51:06 --> 01:51:07
			All right.
		
01:51:09 --> 01:51:12
			Ba right away
		
01:51:14 --> 01:51:20
			surah Taha right away in a number
five All right, and we can read
		
01:51:20 --> 01:51:25
			Tafseer to be real quick here so
that we are educated here
		
01:51:29 --> 01:51:30
			mathematical Quran and
		
01:51:39 --> 01:51:40
			Sunnah Rahman the Rahim
		
01:52:00 --> 01:52:05
			could you find the style here I
think it'll be this is what we
		
01:52:05 --> 01:52:09
			have here. What numbers here I
want to read directly from the
		
01:52:09 --> 01:52:13
			book it's not going to be five
What is this this sevens five
		
01:52:13 --> 01:52:15
			Where's four?
		
01:52:16 --> 01:52:17
			Where's three?
		
01:52:21 --> 01:52:24
			No, but he's going to cover it in
the beginning. You know how this
		
01:52:24 --> 01:52:25
			new facility near?
		
01:52:28 --> 01:52:29
			Yeah
		
01:52:33 --> 01:52:34
			tafsir Of course
		
01:52:37 --> 01:52:40
			you will you get that one while I
pull it up and buggy. See exactly
		
01:52:40 --> 01:52:43
			what they said. Okay. Pull it up
sort of
		
01:52:47 --> 01:52:48
			pardon us folks.
		
01:52:51 --> 01:52:52
			Norman Rahim.
		
01:52:54 --> 01:52:55
			Five
		
01:53:01 --> 01:53:03
			what's up? What does he say?
		
01:53:09 --> 01:53:13
			Essentially, it has to do with
reigning supreme That's correct.
		
01:53:14 --> 01:53:18
			That's the the wheel of wheelers
interpretation. On its face. It
		
01:53:18 --> 01:53:21
			means sat rested on the throne.
		
01:53:23 --> 01:53:28
			On his face, that's what it means
and that, huh? Yes to karate.
		
01:53:30 --> 01:53:31
			But
		
01:53:43 --> 01:53:43
			jeep?
		
01:53:45 --> 01:53:49
			Jeep, he doesn't come down at all
strange bulgogi he just says that
		
01:53:49 --> 01:53:53
			I'm an archer stoer Loma Vista. Mm
hmm. Phil all you have been alma
		
01:53:53 --> 01:53:56
			mater, Thoreau. And he doesn't
		
01:53:57 --> 01:53:58
			go anywhere into that.
		
01:54:00 --> 01:54:01
			Do we have a Bowie?
		
01:54:02 --> 01:54:03
			Good question.
		
01:54:04 --> 01:54:05
			I don't have knowledge on that.
		
01:54:06 --> 01:54:09
			Is it in the book that you just
gave me the updated book that you
		
01:54:09 --> 01:54:10
			just gave me to the other section
		
01:54:14 --> 01:54:16
			so this is what they call them
with a shabby hat, which a shabby
		
01:54:16 --> 01:54:21
			it looks like. The immediate
meaning looks like something that
		
01:54:21 --> 01:54:24
			would contradict something that we
know about Allah. So that's why
		
01:54:24 --> 01:54:26
			they call them what to shove. You
have to leave the immediate
		
01:54:26 --> 01:54:27
			meaning.
		
01:54:31 --> 01:54:32
			Good,
		
01:54:34 --> 01:54:37
			mimetic just bear with me everyone
here while we pull up the tough
		
01:54:37 --> 01:54:40
			suit. Nothing but facts and want
to talk any opinion. Just tell you
		
01:54:40 --> 01:54:42
			what he says here. That's it.
		
01:55:02 --> 01:55:03
			Okay
		
01:55:05 --> 01:55:07
			bear with us for a second here
		
01:55:15 --> 01:55:17
			long just on Baja itself
		
01:55:19 --> 01:55:21
			it lets us kill it to NEMA Yaksha
		
01:55:32 --> 01:55:33
			there's nothing here
		
01:55:37 --> 01:55:37
			yeah
		
01:55:49 --> 01:55:50
			careful Yoga
		
01:55:54 --> 01:55:58
			I wonder what the listeners think
when we go silent like this? Yes
		
01:55:59 --> 01:56:01
			yes he comes on the
		
01:56:09 --> 01:56:14
			LSAT law meaning to be in complete
control at least it won't be my
		
01:56:14 --> 01:56:18
			honor to be in complete control or
completeness the completeness of
		
01:56:18 --> 01:56:22
			his control that's how they
interpret it I'm telling you what
		
01:56:22 --> 01:56:26
			matters is the negation of what's
impossible that's what matters
		
01:56:29 --> 01:56:29
			okay, here it is
		
01:56:42 --> 01:56:46
			so Oh, is that why there's it
comes in in before that's why
		
01:56:46 --> 01:56:49
			coming too soon it's a lot off
that's why he's not commenting on
		
01:56:49 --> 01:56:51
			it in in this sorta
		
01:56:53 --> 01:56:54
			That's strange.
		
01:56:56 --> 01:56:56
			Yeah
		
01:57:03 --> 01:57:05
			some control over that off.
		
01:57:07 --> 01:57:11
			Yes. So they the way they
understand interpreted is like
		
01:57:11 --> 01:57:17
			that it is in its control is to be
mana be meaning control.
		
01:57:18 --> 01:57:21
			Things I want to explain this, I'm
not in the mood to start a war
		
01:57:21 --> 01:57:26
			with the opposite side, because it
doesn't seem a wise thing to have
		
01:57:26 --> 01:57:28
			that word, but I have to explain
it to people. So
		
01:57:32 --> 01:57:35
			that is the meaning that the
Ashara hold.
		
01:57:40 --> 01:57:43
			KENNETH says is wearing red for a
man haram? The answer is
		
01:57:44 --> 01:57:49
			only if it has an indication that
it's
		
01:57:51 --> 01:57:55
			the dress or the clothes, of
something that's inappropriate for
		
01:57:55 --> 01:57:55
			a Muslim.
		
01:57:56 --> 01:57:59
			And in the time of the Prophet it
was it was considered
		
01:58:01 --> 01:58:06
			the close of women. But if it's
not, then it becomes permissible.
		
01:58:06 --> 01:58:07
			So those rules that the Prophet
gave
		
01:58:09 --> 01:58:12
			has a meaning. If it it has a
reason. If the reason is not
		
01:58:12 --> 01:58:16
			there, the rule is no longer
there. wandering mind says Can we
		
01:58:16 --> 01:58:19
			not learn an Islamic rule or
practice on purpose in order to
		
01:58:19 --> 01:58:23
			not be responsible for it on the
afterlife? The answer to that is
		
01:58:23 --> 01:58:25
			no. Because the moment you know,
		
01:58:26 --> 01:58:29
			to avoid it, you already know
enough
		
01:58:31 --> 01:58:35
			to be live liable. That's exactly
exactly
		
01:58:37 --> 01:58:39
			what's the best way to advise an
adult sibling that is stubborn,
		
01:58:39 --> 01:58:43
			refuse to take responsibility. And
they gaslight and is a burden on
		
01:58:43 --> 01:58:46
			their parents and their siblings.
You keep advising them. You keep
		
01:58:46 --> 01:58:49
			advising them and you show
displeasure to the bad things that
		
01:58:49 --> 01:58:49
			they're doing.
		
01:58:53 --> 01:58:57
			Andrew Tate is not committed
stopping committing sins. No, I
		
01:58:57 --> 01:59:01
			don't expect to I'd say give it
you have to give people like that
		
01:59:01 --> 01:59:04
			a long time. There are Muslims
born Muslims and they commit sins,
		
01:59:04 --> 01:59:06
			right? And they live in sins.
		
01:59:10 --> 01:59:16
			I don't expect his public persona
to change radically in one year or
		
01:59:16 --> 01:59:20
			two years or three years or four
years or five years. 15 years.
		
01:59:21 --> 01:59:23
			But either way, because what what
difference does it make to us?
		
01:59:23 --> 01:59:26
			He's we already are do not take
him as
		
01:59:27 --> 01:59:29
			a leader in Islam. Right?
		
01:59:30 --> 01:59:33
			Even in masculinity, how can I
take you as a leader when you're
		
01:59:33 --> 01:59:35
			not a dad who goes home to a wife
and kids every day?
		
01:59:37 --> 01:59:40
			What's weird? How are you an
example to me? I don't mean to
		
01:59:40 --> 01:59:45
			bash the guy. Right? But I'm
genuinely asking a question. And
		
01:59:45 --> 01:59:49
			you talk about being a man. Let me
tell you something.
		
01:59:50 --> 01:59:53
			You don't have an end of the day
and go home to a family to take
		
01:59:53 --> 01:59:56
			care of you go home and hang out
with your brother and go sit at
		
01:59:56 --> 01:59:59
			the poker table and stream right
with smoke everywhere.
		
02:00:00 --> 02:00:04
			I have the luxury to work 24 hours
a day and make more money 24 hours
		
02:00:04 --> 02:00:08
			a day and be an influencer 24
hours a day. So immediately right
		
02:00:08 --> 02:00:10
			off the bat, you're not an
example.
		
02:00:11 --> 02:00:15
			Again, I'm saying it as a reality
not as a bashing the guy to jump
		
02:00:15 --> 02:00:18
			on the bandwagon of everyone
bashing him, right?
		
02:00:20 --> 02:00:24
			But just to be honest, you don't
do half of the night even close.
		
02:00:25 --> 02:00:28
			Not even close to the amount of
responsibilities that any dad has.
		
02:00:29 --> 02:00:31
			Every single day you got to be a
debt.
		
02:00:32 --> 02:00:35
			So if you don't live with your
kids, and you don't live with a
		
02:00:35 --> 02:00:39
			wife, okay, and you don't deal
with these things every single
		
02:00:39 --> 02:00:41
			day, then what do you tuck into
before?
		
02:00:42 --> 02:00:46
			Okay, but one thing I do love that
he says is he always talks about,
		
02:00:46 --> 02:00:49
			like the importance of work, the
importance of, of not always
		
02:00:49 --> 02:00:53
			trying to be soft, I like that of
recognizing you have to do hard
		
02:00:53 --> 02:00:58
			things. You're valued. He says a
lot of wise things. His his way of
		
02:00:58 --> 02:01:02
			living doesn't always translate.
Okay. Doesn't like, you know, a
		
02:01:02 --> 02:01:06
			lot of revolutionaries, they say a
lot of great things. But they
		
02:01:06 --> 02:01:10
			never produce a little micro
community of the big picture that
		
02:01:10 --> 02:01:15
			they want. They didn't do it,
practically. Right. So and he so
		
02:01:15 --> 02:01:19
			he also says a lot of things that
I just set aside. But one of the
		
02:01:19 --> 02:01:23
			things I do like and I believe in
is the observation that the more
		
02:01:23 --> 02:01:26
			hard things difficulty that a guy
goes through.
		
02:01:27 --> 02:01:31
			It makes him stronger, better and
more valuable. But if a woman goes
		
02:01:31 --> 02:01:33
			through those hardships, she's not
meant to go through those
		
02:01:33 --> 02:01:36
			hardships. Right? It actually
produces I don't know if he says
		
02:01:36 --> 02:01:40
			this, this is my observation, it
it when if a woman is burdened
		
02:01:40 --> 02:01:43
			with the same thing that a man is
burdened with, it produces a whole
		
02:01:43 --> 02:01:47
			different result. When you burden
a man. And he's burdened, and he
		
02:01:47 --> 02:01:51
			does stuff and he does hard work
every single day. He actually
		
02:01:51 --> 02:01:54
			you're polishing a rock, right?
And you're producing someone a
		
02:01:54 --> 02:01:55
			value.
		
02:01:57 --> 02:02:00
			When a woman has to do with that
stuff, it changes your personality
		
02:02:00 --> 02:02:01
			to the worse.
		
02:02:04 --> 02:02:09
			Yeah, generates qualities that are
not the qualities that Allah
		
02:02:09 --> 02:02:12
			created for them to manifest.
Allah created for the man to
		
02:02:12 --> 02:02:16
			manifest the qualities of Jellal
and for a woman to create the
		
02:02:16 --> 02:02:23
			qualities of Gemma and generosity
and Rama. Okay. I don't care if,
		
02:02:24 --> 02:02:27
			you know, can modern conceptions
differ with that that is Islamic
		
02:02:27 --> 02:02:31
			conception? The qualities of
general are supposed to come out
		
02:02:31 --> 02:02:34
			into men? How do you make someone
strong by resisting? The man's
		
02:02:34 --> 02:02:36
			gotta be in a resistance every
day? Every day? He's got to do
		
02:02:36 --> 02:02:40
			something difficult. He gets
strong that way. She has the
		
02:02:40 --> 02:02:43
			qualities of Rama, how do you have
the qualities of Rama by taking
		
02:02:43 --> 02:02:47
			care by not having those
resistances? And by caring for
		
02:02:47 --> 02:02:49
			fragile things? Right.
		
02:02:51 --> 02:02:55
			I loved one time someone gave this
example. They said, You walk into
		
02:02:55 --> 02:02:57
			a nursery school and you see three
bearded guys
		
02:02:59 --> 02:03:03
			with your four year old daughter,
right? And then you go to the
		
02:03:03 --> 02:03:08
			opposite nursery school. And there
are four women. Right? Which one
		
02:03:08 --> 02:03:10
			are you going to be more
comfortable with? Which one looks
		
02:03:10 --> 02:03:12
			right and feels right and is
right. All right.
		
02:03:15 --> 02:03:21
			So but no, I don't expect from
him. A change change is very hard.
		
02:03:22 --> 02:03:25
			While simultaneously if that's the
case, then he's not going to be an
		
02:03:25 --> 02:03:29
			example in the Islamic community
as a Muslim. He may say a wise
		
02:03:29 --> 02:03:32
			thing here or there. So Che
Guevara did to Karl Marx to to
		
02:03:32 --> 02:03:36
			write a lot of people could say,
neat observations, good
		
02:03:36 --> 02:03:40
			observations here and there. And a
lot of things is nonsense, right?
		
02:03:41 --> 02:03:45
			A lot of stuff is oh, if you don't
have your poor, right, this
		
02:03:45 --> 02:03:48
			measurement of wealth is sort of a
little bit of an obsession of his
		
02:03:48 --> 02:03:50
			right. It's wrong.
		
02:03:51 --> 02:03:55
			It's wrong, right? That's TJ
Helia. It's JD. So what you have
		
02:03:55 --> 02:04:00
			is a guy who observes life, his
observation sometimes, alright.
		
02:04:01 --> 02:04:04
			His observations are wrong. When
you make 30 observations a day,
		
02:04:04 --> 02:04:07
			some of them are going to be
right. Right. And some of them are
		
02:04:07 --> 02:04:10
			going to be wrong, right? But he's
literally making observations day
		
02:04:10 --> 02:04:14
			and night. So some of the times
it's gonna get things right. That
		
02:04:14 --> 02:04:15
			a lot of times he's gonna get
things wrong.
		
02:04:16 --> 02:04:19
			I mean, some of it's absolute
trash. I'm like, There's no way
		
02:04:19 --> 02:04:22
			even a Muslim can write this
stuff. But you know
		
02:04:28 --> 02:04:31
			it's ready for that. We gotta go.
We gotta pray. We gotta pray off
		
02:04:31 --> 02:04:32
			ladies and gentlemen.
		
02:04:36 --> 02:04:38
			Ladies and gentlemen, great stream
here.
		
02:04:40 --> 02:04:46
			Baraka low Fico. We gotta run.
We'll see you on Tuesday. Subhanak
		
02:04:46 --> 02:04:51
			Allahu mobilehome. Deke, no shadow
Illa Illa? Anta No. stockfeed I'm
		
02:04:51 --> 02:04:56
			going to do with a class in Santa
Fe acculist il Edina Armand Whoo.
		
02:04:56 --> 02:04:59
			I'm so sorry. What was so Bill
Huck
		
02:05:00 --> 02:05:04
			whatsoever so the sub was set up
why they come Rahmatullah here?
		
02:05:32 --> 02:05:33
			Job
		
02:05:41 --> 02:05:42
			know
		
02:05:44 --> 02:05:44
			who
		
02:05:49 --> 02:05:49
			God