Shadee Elmasry – Tafsir of Surah ArRahman (Part 3) NBF 302

Shadee Elmasry
AI: Summary ©
The conversation discusses the importance of theology and the role of Islam in creating everything, including addiction, the cycle of negative thoughts, protecting oneself from a situation, and the use of "has nothing to say" to avoid losing your attention. They stress the importance of wedge in shaping one's life, renewing habit and habits, avoiding negative behavior, and finding a woman to trust and achieve the spiritual world. The sevens five is a new facility near, and forgiveness, finding one's own happiness, and being true to one's beliefs is emphasized. They also emphasize the importance of avoiding criticized rules and false expectations and finding a woman to trust and achieve the spiritual world.
AI: Transcript ©
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Come on the Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah. Who other early he was happy to be here Woman Well,

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welcome everybody to the Safina society nothing but facts live

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stream. And I tell you nothing but facts. That means when I say we

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start one o'clock give or take an hour, okay, let's be flexible.

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Anyways, stuff happened. We got late. But look, today we have some

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some gifts from Bangladesh. We have a brother named affise. Here.

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He's on Twitter. You used to be a gangster on Twitter. Are you still

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on Twitter? Are you busy studying FIP

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he's still on Twitter. He's from Harvard. That means he's really

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smart. He's from Bangladesh. That means you know, he's really smart.

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In Bangladesh, they're either getting, they're either eating the

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stuff that makes your tea thread, or they're winning Nobel Prizes.

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There's no middle with Bengalis, right? Like once I say it's

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Bengali, but like an accountant. A dental hygienist? No. either. It's

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it's even the stuff that makes your tea thread or he's winning a

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Nobel Prize. Am I right or wrong about Bengalis? This is like

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living room talk here. I'm gonna get in trouble for it. But it's

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true. I'm mostly correct that these Bengali some of them are the

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smartest people you ever going to meet. And academically so such

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high achievers and he's one of them

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and he's a student of medically fit his student of Haroon sada and

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he's studying now at amorosi which is after they've been astronauts

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to your first book that you start studying the Mohammed s and all

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the mama that and he got some gifts here. Some nice shawls some

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jute material here

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really thick material here Mashallah. Some old from the old

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Bengali pagan days, right? What are these? What are what are these

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gods? This is a mosque, a monkey god, what is this? Is this a

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monkey god? What is this from the old pagan days? Kind of look at

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that.

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That looked to me like a little some kind of weird gin that's

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crept into their culture and got worship. Right, you know, all the

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Hindu gods are all just gins. There's no doubt about that. And

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that's why in fact, these gurus when they really believe what

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they're doing, because stuff happens, they get reactions,

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right? And they start believing, oh, what's truly a god. It's a

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jinn. What does Allah say? Better? Can we Abu do another gem? What

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else do you need? Right? I love the verse that just gives you the

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whole analysis from start to finish a belt can we are we doing

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a gin their worship engine? Every false god? The see people aren't

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stupid, right? When they do something

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and they don't get a reaction. Right? You stop when you do

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something and you do get a reaction you continue. But you may

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continue in falsehood and delusion. Okay, and that's what

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they continued in falsehood and delusion and eating cow manure.

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Okay. How's Owen Benjamin doing? Did he? Is he still on that? Or

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what?

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How do we have? He's still on that we how do we have three candidates

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for presidential office that have Hindu backgrounds? That's way

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disproportionate, right, to the percentage of Hindus in the

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country. So Nikki Haley, Kamala Harris Vivec who is my who I like

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him actually.

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That's like disproportionate three out of how many? How many, like

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not 10 We're running. Right. So on the on the Democrat side.

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Obviously, Harris, nobody, Harrison Biden. On the Republican

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side, it was Trump DeSantis Vivec.

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Nikki Haley, who else so out of like five candidates

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to or Hindu and then obviously Kamala Harris being the vice it's

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like a disproportionate amount in comparison but they're ambitious

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and they're doing it so and that but guys like on Benjamin aren't

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buying it. In any event, very nice. Hemp has this hemp

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it's hemp you know hemp is. Hemp is it's like when they take wheat

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and they make a cloth out of it. It's hemp, right? This is a very

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nice shawl. We're like we are shawl nation over here. You know

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what I do at Shaw's?

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I have a little secret. I have a lot of hacks by the way. The

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Muslims make the best shots. But when I'm going in wearing a suit

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or regular clothes,

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or I'm going to supermarket I'm going to a wedding or something

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like that. Am I gonna wear this humongous shawl around myself?

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Right? The nice is beautiful is patterns. But this huge is Shah

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What am I supposed to do with this thing? Right? It's either you

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wearing it for Salah in the masjid or nothing. So you know what I

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did? I cut them. I just take the scissors and cut and make it an

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actual scarf. You know that? I'm making an actual scarf.

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And then I have a sower mop up, mop up the edges. And then you

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have a scarf that you can wear like ever

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Viewer because we have the nicest patterns, right? But the most

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impractical size it doesn't fit western clothes. You're gonna wear

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regular western clothes and a shawl that's like 50 yards long

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and wrapping around yourself like

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Gandhi

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It's and we're not in Yemen and we're not in in when I go to when

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you wear regular summer clothes it matches right

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in any event that's the news here's another piece of news for

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you

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I'm actually believe it or not gonna make the Medaka happy here

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okay.

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But sometimes you know

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you know you people are either right or wrong, but here it is.

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Today when I posted the news from Reuters, which is not good news,

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and it's something sad to see that another etching away at the Cydia

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our religion, our ways, not our ways. Like if it's a culture, our

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deen. Okay, that now to to

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make things easy for the diplomats and everything to accommodate the

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diplomats, drinking kombucha. So Saudi now according to Reuters and

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BBC, they're gonna allow for this wine stores, liquor stores in

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Saudi on the non Muslims could go in and they could buy liquor for

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their, for the diplomat, the ambassadors, the people who work

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for Aramco, whatever I don't know. So anyway, just in that alone,

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that they had audio Now someone says, Can we overthrow the Saudi

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monarchy? Now the person says

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it never says It's haram used to change things with your hands,

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okay. And another person says they weren't legitimate they stole it

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from the Ottoman Empire they rebelled unlawfully by shit Yeah,

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against the Ottoman Empire. So, so I answered this question, okay.

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The answer is question is as follows.

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The way

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that in an empire or a nation or a government acquires power may be

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forbidden, we acknowledge that it could be forbidden.

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But the moment that they establish law and order and their authority

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is unquestioned,

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then their authority is established. Rebellion becomes

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forbidden against them, okay?

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The model of a monarchy is not the model of the Khilafah Allah

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Mahajan. Naboo. Obviously, we know that it's not hit alpha in the

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prophetic means, but it's not forbidden either. Right.

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monarchies mentioned many times in in the Quran and the Sunnah. And

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the Prophet never forbade it. He never said, a government shall

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never rule by monarchy. It's not the prophetic way. We know that.

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But it's not.

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It's forbidden. Okay. So that's the model of the monarchies is

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permitted. Rebellion is forbidden.

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Get there? I said the model of Mauna Kea is permitted. Rebellion

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is forbidden. If they command us to do the Haram then we do not do

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it. Okay.

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Okay, now let's see what someone else someone replies here here

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so that's the meaning of that. All right. That is the meaning of

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that. It's important for people to understand that

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we don't have this kind of rebellious

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you know, the anyone who studies justice in a secular setting, it's

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usually a socialist slant. And they're just like any authority,

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we just got to always be rebelling against it. The the mode of Edison

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the mode of Islam, what the prophet establishes is order, law

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and order, even if someone very bad rules over you. But if they

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asked you to do something, haram, you hate it. You don't do it. If

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they do, haram you, you should hate it.

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But we don't cause fitna and do rebellion. That's the rule in

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Islam. Now, every rule has its exceptions, saying that Hussein

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established one of those exceptions, okay. Why? Because in

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his judgment, how could the grandson of a prophet and a

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profligate ruler coexist?

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That's its jihad. Is he not in which to hit the Imam? Of course

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he is. If he's not going to be in which to hit who is right.

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So that's why he provided an exception. The grandson of the

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prof of a of the messenger said Allah Williamson cannot be living

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and breathing after having climbed

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On his grandfather's back, and been kissed on the lips by his

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grown grandfather, the messenger SallAllahu wasallam. living and

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breathing as a full grown men, while the profligate who drinks

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and womanizers and doesn't pray rules over the nation, no, that's

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the HG head of center the moment has seen all of your low Tala and

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who Allah Jamia le beta Salam

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salam ala Khaled bait,

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and even a Salam on all of the supporters of the prophets of

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Allah would have said improved being is that Allahumma salli ala

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Sayyidina, Muhammad Ali said in Muhammad, the Prophet himself is

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the one who established the L of the Prophet can be specifically

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his family and generally all the supporters of the Prophet slicin

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Kulu Chaplin arrow Muhammad, every pious person falls under Ali

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Mohammed. Okay. So you understand now the concept that we have in

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Islam

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regarding law and order the socialists the activists, they may

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not like it. Okay. But we do commend right and forbid wrong

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with the Tunc

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no problem with that, right as long as the reaction is not going

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to be worse. So if now I get up and I go and I forbid the wrong

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and I know pretty much 80% chance if I do this all the shoe and

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their schools and the massages are gonna get shut down. Right, then I

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have to think twice about that. Right. Because you when you study

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commending, right and forbidding wrong is not just about let's be a

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hero. It's also about let's judge the reaction.

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Okay. And that's of course everyone's got their own judgment.

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So that's housekeeping item number one. housekeeping item numero dos.

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Let's go to the videotape

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the ALMA Bessie we at Sofia society have had the honor

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of having in association with grt there on the ground in Gaza

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during now what's becoming like a famine essentially

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and and we have reports from them now. And we are still collecting

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that charity correct. So we are correct collecting that charity.

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Okay, so let's no

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let's not

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Yeah, go ahead.

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Go

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Salam aleikum wa rahmatullah wa barakato. This is your brother

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Yusuf from the team shot on the ground here in Gaza more than 107

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days of aggression on Gaza

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and the handler by name by the support of Safina society for the

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people of Assam Brother Brother Amar, brother Dr. Sadie for your

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support for the good because hamdulillah today we are

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distributing hygiene kits for the women and from for the family. As

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you know the woman has monthly period which needs to be cleaned

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especially during baby root and the feminine hamdulillah to keep

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the family healthy Bismillah Allah many thanks for serving society

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for continuous and generous donation for the viewers because

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such as a Kamala

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Alright, so that's the first video Do you have more look at this food

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bags unbelievable work this man has been doing for the last 100

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days what else we have we have more

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let's go for the pictures let's go to the videotape you know you guys

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know who's to say that let's go to the videotape.

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It can you make a big move on the screen and large fill the screen

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so everyone can see

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so as you can see we got Michelle Allah Yong Shabaab

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and we just try to edit this nice

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Shabaab There you go. Look at that release kits. So if you guys

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remember when you donate there's a couple of slides that has like

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different prices for each release kit to like hygiene kits and

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emergency kits stuff like that. I can't really read this one because

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it's

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it's hard to read but it's one of the kits that you guys donated for

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them to receive

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mashallah, look at this one. Yeah, it's it says a women's hygiene kit

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on the bag or women's hygiene kits has been a big problem. Yeah, so

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like I said a big problem for

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growing

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Yeah, yeah, that's

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it

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Really

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look at that little baby little child there.

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Keep going

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we now have passed around 70,000 British pounds.

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Keep going

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it's all rubble. It's unbelievable. It's unbelievable,

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huh? You can see in the background, it's insane. It every

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background is just rubble just living their childhood lives in

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rubble. Keep going.

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That's it for the pictures.

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Then I think there's another video I can check what it's about. Might

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be a little off topic, but we'll see

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let me see this

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is another video

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let's put that up

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do another video from our brother Yousef. Okay, let's see that one.

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Let's play this one. This is a three minute long video. Three

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minutes. Okay, good.

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This is your brother useful? From

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my brother and sisters in the Safina society. Many thanks for

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your efforts. Many thanks for your amazing work for the people of us.

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I'm so sorry for joining a life for you with you.

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Give me the pleasure for joining with you. But as you know I am I'm

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sitting on the roof of Gaza of my of my floor and Gaza.

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So it's very dangerous, especially in the night they are bombing, I

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was speaking with one of my brothers and they okay, they have

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bombed two areas in the north and the east. So I'm sorry for not

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doing that. But about the situation was the situation was

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horrible is very bad.

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No food, no recipe, I'm using the torch for taking the lighter from

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that, that people can't find food items. They are graining the

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folly, the wheat and corn which are used for animals I was in a

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farm today I have seen the corn which are used for using doing

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flour. Yesterday I was doing a small video for that I have sent

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for our brothers in the UK, this is situation about the flower you

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can imagine what is the work is not available or the food items

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are not available for searching. Moreover, the prices are very very

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expensive, the poor people make a became more and more poor. And

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establishing water is not available for drinking for also

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and for the blue that people are walking three, four kilometers to

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get 20 liters or a gallon for the drinking. Also when I today when I

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went for the North, this is the first time that I go for the north

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of the Vasa

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Subhanallah situation is

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is horrible. I was fatigued. I was exhausted from from my work time.

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So what I've seen they're all women working in the state

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searching for small pieces of wood for the fire. She was 60 years

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old. And she said please help us help that people of Gaza they have

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destroyed her building. She has no children, most of her family has

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been has been killed. So what we have seen, we will not forget that

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many thanks from many thanks for all the people in saphenous

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society who support the people of Gaza.

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Don't stop your support for them because we are a part of the body

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of this ummah. Now Allah subhanaw taala unite all the people of the

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UK and all the donors who support Sofia society, which during the

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projects for the good was with the prophets of Allah allah sallallahu

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alayhi wa and many thanks for you. I again, I apologize for not going

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live with you

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You many thanks for you. This is us from other

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disgusting situation we find herself in Bismillah R Rahman r

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Rahim Mara JAL Bara en el Tapia and bein Hama bardzo Neva en su

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Sudha Rahman a number 19 tafsir portobay.

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Allah subhana wa Tada he's brought together two oceans one is salty,

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and one is not salty jet.

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And yet they never mix between them is an unseen barrier

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that

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blocks them from mixing, otherwise, all of the seas would

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have been salted, because that's the dominant, the oceans are salty

00:20:48 --> 00:20:52

would render all the seas being salty, right. So the sea is

00:20:52 --> 00:20:57

smaller than an ocean, you have an ocean, you have a sea. Okay, and

00:20:57 --> 00:21:00

the seas are always smaller than the oceans. So

00:21:01 --> 00:21:05

can you all Mark can you please put the link somewhere in the chat

00:21:05 --> 00:21:09

for people to donate to grt while we read tafsir so you're listening

00:21:09 --> 00:21:14

to tafsir and they give 10 bucks to grt for the children of Gaza to

00:21:14 --> 00:21:18

eat food? Here's the proof right there, that and it's getting to

00:21:18 --> 00:21:21

them. Inshallah, that's the best way we can prove to you that the

00:21:21 --> 00:21:26

money is getting to them. How is the money getting there? To banks

00:21:26 --> 00:21:29

in Jordan? To grt in England,

00:21:30 --> 00:21:32

England and wires the money to Jordan.

00:21:34 --> 00:21:37

And the food suppliers are there in Jordan. You're not even going

00:21:37 --> 00:21:42

to see you're not even connected to Palestine. The foods is getting

00:21:42 --> 00:21:44

to Palestine but in case you're worried, oh my gosh, am I gonna

00:21:44 --> 00:21:47

get you know, the British government's gone crazy. Am I

00:21:47 --> 00:21:51

gonna get in trouble for donating to something that I shouldn't be

00:21:51 --> 00:21:54

donating to? The answer is no, you're good money is going to

00:21:54 --> 00:21:58

London to London and where are they? Birmingham? North England.

00:21:59 --> 00:22:00

It's going to England.

00:22:01 --> 00:22:05

This is registered with England. Okay. This organization grt is

00:22:05 --> 00:22:09

registered with England. Money then goes from England to Jordan.

00:22:11 --> 00:22:13

Jordan that's where the

00:22:15 --> 00:22:17

that's where the stores are out and everything. Could you go to

00:22:17 --> 00:22:19

Instagram so I can read that question real quick.

00:22:21 --> 00:22:22

All the way up.

00:22:24 --> 00:22:27

There was a question there was a comment maybe maybe go up or down

00:22:27 --> 00:22:27

or no

00:22:33 --> 00:22:39

there the there? What does it say? op op op op op op op? Yeah. How do

00:22:39 --> 00:22:43

I stop this isn't ABS from fighting about food? Yes, you have

00:22:43 --> 00:22:48

to order two different tables of food. Moto G Bahrainis. By the

00:22:48 --> 00:22:52

average number fight about having Desi food is DCS who have their

00:22:52 --> 00:22:55

tongue cannot accept the blandness of their food, but they're able to

00:22:55 --> 00:22:55

always eat tasty food.

00:22:57 --> 00:23:02

They won't eat DC sweets, right that they won't eat, but they will

00:23:02 --> 00:23:03

eat everything else.

00:23:04 --> 00:23:07

A DCS are the opposite. They'll eat the Arab sweets but they won't

00:23:07 --> 00:23:09

eat the Arab fruit.

00:23:11 --> 00:23:19

Maharajah a color will Ursula mela okay means he allowed Maharajah to

00:23:19 --> 00:23:25

let it go and manage it has to do with what we just said manage him

00:23:25 --> 00:23:29

and note in the previous previous set of verses. Allah created the

00:23:29 --> 00:23:34

jinn from a manage this route meme or gene it has to do with chaos.

00:23:35 --> 00:23:39

And when you look at the oceans, they are going wherever they want.

00:23:39 --> 00:23:43

The water is splashing wherever it wants. So the phrase mage the mean

00:23:43 --> 00:23:51

the word mage always has to do with the lack of restraint. Okay,

00:23:51 --> 00:23:59

when you see chaos, it's called hudge and manage chaos. So in case

00:23:59 --> 00:24:02

of water, there's nothing restraining the water so muda

00:24:02 --> 00:24:06

jetted Bahraini utopian he allowed the two oceans to come crashing

00:24:06 --> 00:24:07

into each other which they do.

00:24:09 --> 00:24:14

However, between them is an a barrier. Hello, Ursula Mara

00:24:14 --> 00:24:19

soltana Nurse either mela home. All right. If the Sultan leaves

00:24:19 --> 00:24:22

his people. Yeah. Then they

00:24:23 --> 00:24:27

become in marriage. He's leaving them he's abandoning them. Okay.

00:24:28 --> 00:24:35

They're abandoned was La Mar el el marriage. La Merle. Kemah Tamara

00:24:35 --> 00:24:40

Deb Beto filmora, where you call Omar Raja Kalapa. Maharaja means

00:24:40 --> 00:24:45

mixing they mix together. What call Aquash? Where Kulu Coleman am

00:24:45 --> 00:24:46

Raj Alba rain

00:24:50 --> 00:24:53

Okay, well, Brian column now best bar is summer.

00:24:55 --> 00:24:57

But this is not the typical tafsir

00:25:00 --> 00:25:03

And I wonder if this was knowledge of the Arabs at that time

00:25:05 --> 00:25:05

that

00:25:08 --> 00:25:11

saltwater sees saltwater oceans and

00:25:12 --> 00:25:15

brackish water that scalds right? Can you look up since you're so

00:25:15 --> 00:25:19

smart? And you're coming from Harvard? What are the what are the

00:25:19 --> 00:25:21

Sweetwater seas in the world?

00:25:22 --> 00:25:26

And where where did the Sweetwater meet saltwater in the world? How

00:25:26 --> 00:25:30

many places do they meet? Right? Because if they meet near to

00:25:30 --> 00:25:33

Arabia, we can say, okay, it's an observation in the Quran, it could

00:25:33 --> 00:25:37

have been known to the Arabs. Right? But if it's something like

00:25:37 --> 00:25:42

there's not one within 1000 miles of the Arabian Peninsula, because

00:25:42 --> 00:25:45

I'm not I never took oceanography classes in school, so I can't tell

00:25:45 --> 00:25:48

you where there's Sweetwater seats. Okay.

00:25:52 --> 00:25:58

Maharajah Fowler will follow the man Albania Coronavirus, El Chapo,

00:25:58 --> 00:26:00

el Tolkien fie coolie am

00:26:02 --> 00:26:08

wa kala chocolate pot of thought of Houma by the way, tafsir a lot

00:26:08 --> 00:26:14

of it when they specify a general it's funny. Anytime that Tafseer

00:26:14 --> 00:26:17

even if in our best if he specifies

00:26:19 --> 00:26:22

a general statement, or a general word.

00:26:24 --> 00:26:27

That's we're not obligated to say that is the tafsir. We're not

00:26:27 --> 00:26:32

obligated say that. As long as it fits the meaning of the word of

00:26:32 --> 00:26:36

the IEA. We can say it's a valid tafsir. And so what is the rule we

00:26:36 --> 00:26:41

take the tough seed that is sensible to us in our times, you

00:26:41 --> 00:26:42

understand?

00:26:43 --> 00:26:47

We're not talking about laws here. We're talking about these kinds of

00:26:47 --> 00:26:48

observation. All right, what do we have here?

00:26:59 --> 00:27:00

Rain, rain, water.

00:27:03 --> 00:27:04

Rain and

00:27:05 --> 00:27:06

or just the fact that

00:27:08 --> 00:27:12

there's like a sea of water here. And then there's all the clouds in

00:27:12 --> 00:27:12

the air.

00:27:14 --> 00:27:15

That's what I think he means by that.

00:27:17 --> 00:27:22

But it just means a massive expense may know him up but as a

00:27:22 --> 00:27:24

Canadian. For Vienna, it'll become a ticket demand.

00:27:25 --> 00:27:29

I'm sure Maurice Booker he'll who was a French scientist. He went

00:27:29 --> 00:27:33

into these verses and he wrote wonderful things. And he was

00:27:33 --> 00:27:38

really popular in the 90s back in the days where the Dawa was being

00:27:38 --> 00:27:43

upheld by by him where he spoke al Islam and science. And

00:27:44 --> 00:27:46

what's his name? Ahmed? Deedat

00:27:48 --> 00:27:52

Yeah, what do you mean Houma a lot lower margin and here I think I

00:27:52 --> 00:27:55

talked about this earlier couple days ago that a

00:27:56 --> 00:27:57

couple streams ago

00:27:58 --> 00:28:03

Yeah, hello Jim in Houma a lot lower margin. So pearls big and

00:28:03 --> 00:28:11

small. Look little tiny pro margin big pros are bigger. Any any stone

00:28:11 --> 00:28:12

that's that's that's valued.

00:28:14 --> 00:28:17

Alright, is the mitogen look well margin.

00:28:18 --> 00:28:22

Now, in the old world, they knew and they believed and they held as

00:28:22 --> 00:28:27

just a fact of life that pearls only come out of saltwater

00:28:29 --> 00:28:30

bodies, oceans.

00:28:32 --> 00:28:37

So many of the tifosi have long explanation. So attempt to Why is

00:28:37 --> 00:28:43

Allah saying that? Pearls come out of both sweet water and salt

00:28:43 --> 00:28:45

water? Okay.

00:28:47 --> 00:28:48

All right.

00:28:51 --> 00:28:55

So the answer to that is that Allah knew what the professor

00:28:55 --> 00:28:59

didn't didn't know. That's how simple it is. Allah knew what the

00:28:59 --> 00:29:05

Professor Dean did not know, which simply is that in the future,

00:29:05 --> 00:29:10

human beings would artificially farm

00:29:11 --> 00:29:17

pearls in Sweetwater or what is the actual official term? brackish

00:29:17 --> 00:29:18

water, brackish water.

00:29:19 --> 00:29:23

Sweet because it's not sweet. It's just not salty. It's known as

00:29:23 --> 00:29:28

estuaries. Meeting parts of freshwater and saltwater bodies

00:29:28 --> 00:29:31

are known as estuaries. All right, listen and get educated here.

00:29:31 --> 00:29:36

Today. Quran is taking us into oceanography, and the terminology

00:29:36 --> 00:29:40

that this is just terms. The terminology that oceanographers

00:29:40 --> 00:29:44

have given for where Sweetwater meets saltwater

00:29:45 --> 00:29:48

is an estuary. I heard the term before I didn't know that that's

00:29:48 --> 00:29:51

what it meant though. Okay, keep talking. These are dynamic,

00:29:51 --> 00:29:56

dynamic environments where reverse carrying freshwater meter sea or

00:29:56 --> 00:30:00

ocean estuaries are characterized by unique

00:30:04 --> 00:30:08

unique ecological conditions probably produce unique things

00:30:08 --> 00:30:12

right? Because the mixing of the water keep going

00:30:18 --> 00:30:21

so the salinity level is very unique in these places and as a

00:30:21 --> 00:30:22

result

00:30:23 --> 00:30:23

okay

00:30:26 --> 00:30:30

as a result of that you see unique

00:30:31 --> 00:30:33

things in the water like what

00:30:36 --> 00:30:38

Chesapeake Bay in

00:30:39 --> 00:30:41

Chesapeake Bay is one of them didn't know this

00:30:45 --> 00:30:47

okay freshwater sorry that's what I meant to say not Sweetwater. Why

00:30:47 --> 00:30:51

did I say Sweetwater? Why do I say Sweetwater otherwise it's

00:30:51 --> 00:30:53

freshwater keep going

00:30:55 --> 00:30:57

and Amazon River what else

00:31:00 --> 00:31:02

what else? That's it

00:31:08 --> 00:31:11

freshwater that's what they're called. I don't know why I kept

00:31:11 --> 00:31:12

calling it Sweetwater

00:31:15 --> 00:31:15

yeah

00:31:18 --> 00:31:21

oh they actually call them so sweet water is a term okay thank

00:31:21 --> 00:31:25

you I'm not I was like my What am I saying that because it is a term

00:31:25 --> 00:31:27

Sweetwater is a term but freshwater is the dominant term.

00:31:28 --> 00:31:31

Okay, so this Hajj is between them.

00:31:33 --> 00:31:38

MEB he says here on Ebihara Anna Nabi sallallahu alayhi wa sallam

00:31:39 --> 00:31:44

and Allah to Allah Kelemen here to look at to be yet up Sakala in

00:31:44 --> 00:31:50

Niger Elune fika a bed and Lee, you said Mahoney where you kept B

00:31:50 --> 00:31:54

Rooney where you had Looney when you met G Dooney? forgave antenna

00:31:54 --> 00:31:55

home Takala it's

00:31:56 --> 00:32:01

a very cool home era. Carla in the middle Humala. Yeah, well agile

00:32:01 --> 00:32:05

robot circa fi noir HC don't make a lemon here at a Sherpa yet

00:32:05 --> 00:32:09

Africa in New Geography guy bad Andy. So we're gonna give it a

00:32:09 --> 00:32:12

hallelujah oh my god forgive Antara home. That

00:32:14 --> 00:32:19

was a bit hokey. Mau home either sub B HK, mocha Burma home indica

00:32:19 --> 00:32:20

Baroque Whoa, hallelujah.

00:32:21 --> 00:32:26

Hallelujah, whoa Metallica, Muhammad sallahu holy Julio Ajala

00:32:26 --> 00:32:30

Bina, Houma. But as a Ha, what's the Hawala ha

00:32:31 --> 00:32:31

ha

00:32:32 --> 00:32:38

ha Houma, mille Han Zhang Hua kala Ferrara, holla. T as Ben Ferrata.

00:32:39 --> 00:32:40

Okay, so,

00:32:41 --> 00:32:44

to me the narrative very interesting story. Allah spoke to

00:32:44 --> 00:32:49

one ocean, one side of the ocean and said, I am placing upon you,

00:32:50 --> 00:32:53

my servants, they're going to

00:32:55 --> 00:32:58

praise me, mentioned my name, worship me.

00:33:00 --> 00:33:01

What are you going to do with them?

00:33:02 --> 00:33:04

And it said, I'm going to drown them

00:33:06 --> 00:33:08

then spoke to the other side

00:33:09 --> 00:33:13

and said, I'm placing upon you meaning riding upon you on boats

00:33:14 --> 00:33:15

will be

00:33:16 --> 00:33:19

people who praise me and worship me. What will you do?

00:33:20 --> 00:33:25

That side of the water said, I'm going to praise them if they

00:33:25 --> 00:33:29

praise You, I praise you that you with them. If they mentioned you,

00:33:29 --> 00:33:30

I mentioned you with them.

00:33:32 --> 00:33:36

So Allah subhanaw taala said, I'm going to keep you sweet. And send

00:33:36 --> 00:33:40

to the other side. I'm gonna make you salty, so they won't like you.

00:33:40 --> 00:33:42

Right? So

00:33:43 --> 00:33:44

this is just an effort

00:33:46 --> 00:33:49

from me, who right now is from Timothy

00:33:54 --> 00:34:01

dakara Cabrera Timothy al Hakim Abdullah had done a sila Kasim Lai

00:34:01 --> 00:34:04

of of urine. Carla Qatada. Oh, and then he said the end of it, he

00:34:04 --> 00:34:09

says and I will make between you a barrier that you cannot corrupt

00:34:09 --> 00:34:13

one another Calacatta delivery only Allah NASCI fabricar near

00:34:13 --> 00:34:18

him. Which Allah Bina Houma ouabain and Nursey Yabba

00:34:22 --> 00:34:26

next, Yehuda minuman Lola Walmart journey ecologic Minalima, la

00:34:26 --> 00:34:30

Walmart John kemira crew, Jamila turabi al Habiba last few are

00:34:30 --> 00:34:33

Rihanna and he said so, just in the same way that a small seed

00:34:34 --> 00:34:36

goes into the ground comes out as a beautiful tree that you eat from

00:34:37 --> 00:34:42

likewise a small grain of sand goes into an an oyster, right?

00:34:43 --> 00:34:50

And that forms into a pearl. Okay, so in the previous is Sunita

00:34:50 --> 00:34:53

Rahman Allah says we'll have Buddha laws fewer right hand.

00:34:54 --> 00:34:55

Okay, I'll help.

00:34:56 --> 00:35:00

It's a little seed and then it produces four

00:35:00 --> 00:35:04

You Astok leaves and a beautiful thing to smell and fruits to eat.

00:35:05 --> 00:35:09

In here in the ocean, you have a small grain of scent, it goes into

00:35:09 --> 00:35:13

an oyster. It keeps, does whatever happens inside that little oyster

00:35:13 --> 00:35:17

and comes out as a pearl. How amazing is that? So think like

00:35:17 --> 00:35:21

wait, how is this happening? Okay, how is this all happening?

00:35:23 --> 00:35:27

Right? And just because we don't know our belief, our state our

00:35:27 --> 00:35:32

saying that this is from Allah is not due to our ignorance of how it

00:35:32 --> 00:35:36

happens. Even if we found out how it happens, right? This is still

00:35:36 --> 00:35:39

like you something you have to think this is has to be designed.

00:35:41 --> 00:35:45

How does one Paul small piece of sand become a pearl? Well, there's

00:35:45 --> 00:35:48

sand everywhere. Right? Allah subhanaw taala showing us his

00:35:48 --> 00:35:50

power through the creation

00:35:51 --> 00:35:54

the sand everywhere? Why don't doesn't that become something

00:35:54 --> 00:35:55

special?

00:35:58 --> 00:36:04

In the mail Kuru juvenile mill he larly either we love the NLRB

00:36:04 --> 00:36:08

judge Malgin SANY. So here this is where he has to go into an

00:36:08 --> 00:36:11

explanation. Because these a lot of these professors and we're not

00:36:11 --> 00:36:13

aware that

00:36:15 --> 00:36:20

these pearls are going to be farmed in freshwater bodies.

00:36:21 --> 00:36:24

And the first to do this was the Chinese and this is fair to say

00:36:24 --> 00:36:26

that the Arabs would not have known this

00:36:27 --> 00:36:30

because clearly a quarter to be hundreds of years later doesn't

00:36:30 --> 00:36:35

know it. I read buggy I read others they all didn't know it.

00:36:35 --> 00:36:39

Right? You go to any Tafseer and find me where they knew it. I'm

00:36:39 --> 00:36:43

pretty sure most of them right now I read about four or five in

00:36:43 --> 00:36:46

different periods of history and different parts that are close to

00:36:46 --> 00:36:50

these all the way in and the loose buckle is all the way in Persia,

00:36:50 --> 00:36:55

right? Different centuries. And both of them recognize they had to

00:36:55 --> 00:36:59

explain what does it mean that the pearls are coming out of both

00:36:59 --> 00:37:03

seas? freshwater and saltwater Okay, yeah, why don't you put a

00:37:03 --> 00:37:07

picture up how amazing is that? Put a picture up of freshwater

00:37:07 --> 00:37:10

meaning saltwater put the video up

00:37:21 --> 00:37:24

all right almost gonna put a video up while we read

00:37:26 --> 00:37:29

Yeah, mashallah Jin Newell ence.

00:37:33 --> 00:37:38

Next, we now move to the address of the jinn and the ants.

00:37:40 --> 00:37:42

You could put it big wide and then put me on the side there

00:37:47 --> 00:37:50

ALLAH SubhanA wa says yeah, mashallah Ginny rents Ella mitico

00:37:50 --> 00:37:55

Minco Surah Al Anon, in the Moroso luminal institutional Jin.

00:37:56 --> 00:37:59

And one of the ways that they explain how Allah says that a

00:37:59 --> 00:38:06

pearl comes from both of them, right? They try to say they bring

00:38:06 --> 00:38:11

the verse Oh, Jen and humans have not we sent messengers from

00:38:11 --> 00:38:15

amongst you. Whereas it only comes from one, right? But the answer to

00:38:15 --> 00:38:20

that the difference between these two is that the freshwater and the

00:38:20 --> 00:38:24

saltwater are separate humans and jinn are mixed. There could be

00:38:24 --> 00:38:26

Jinn in this room that we don't know about because the agenda is

00:38:26 --> 00:38:31

not always some mischievious think could be a very regular Jen's most

00:38:31 --> 00:38:34

of them are not most of them and it just doesn't harm you. He may

00:38:34 --> 00:38:38

be around and live in your home and you never know. Right so the

00:38:38 --> 00:38:40

imagination of gin shouldn't be that

00:38:41 --> 00:38:47

it's always some mischievous gin it's not my vast majority will not

00:38:47 --> 00:38:47

harm you

00:38:49 --> 00:38:51

look at this video folks

00:38:56 --> 00:38:57

look at that

00:38:59 --> 00:39:01

so that's clearly a very

00:39:03 --> 00:39:08

unclean look at it. It's like not a nice color and look at now all

00:39:08 --> 00:39:11

of a sudden how dark and beautiful and blue

00:39:12 --> 00:39:16

nice beautiful Navy it's almost like a line. Look at that.

00:39:16 --> 00:39:17

Subhanallah that's it.

00:39:18 --> 00:39:19

Masha Allah click

00:39:21 --> 00:39:22

that YouTube rapid oh look

00:39:24 --> 00:39:25

look at how gorgeous

00:39:31 --> 00:39:32

look at Allah's creation

00:39:36 --> 00:39:36

is

00:39:38 --> 00:39:39

that's it

00:39:41 --> 00:39:41

so

00:39:43 --> 00:39:44

I wonder which ones which.

00:39:46 --> 00:39:47

That's amazing.

00:39:50 --> 00:39:51

Salts is probably the dark.

00:39:55 --> 00:39:55

Basement.

00:39:57 --> 00:40:00

Aberdeen, Scotland and he's got

00:40:00 --> 00:40:00

US

00:40:03 --> 00:40:04

Scots

00:40:05 --> 00:40:06

Scottish folks

00:40:13 --> 00:40:13

okay

00:40:19 --> 00:40:20

amazing

00:40:27 --> 00:40:31

I mean even till today in our world of YouTube and our world of

00:40:31 --> 00:40:34

Google and our world of science and our world of suppose it

00:40:35 --> 00:40:37

education and all that people don't know about this

00:40:38 --> 00:40:40

right? They just don't know about

00:40:41 --> 00:40:47

how would this become a knowledge service? I highly doubt it. I

00:40:47 --> 00:40:50

highly doubt it that it was common knowledge to them but you never

00:40:50 --> 00:40:50

know

00:40:52 --> 00:40:55

look at that one that's that's like the water contrast that brown

00:40:55 --> 00:40:58

one on the left there right in the middle of the screen. Yeah, look

00:40:58 --> 00:41:00

at that one. Click on

00:41:01 --> 00:41:02

what do people see?

00:41:03 --> 00:41:09

Wow. I mean sometimes the colors are drastically different. Look at

00:41:09 --> 00:41:13

the colors drastically different between the freshwater and the

00:41:13 --> 00:41:13

saltwater

00:41:18 --> 00:41:22

Well, I hold Java true well, the whole Java really mangia to full

00:41:22 --> 00:41:23

body kill

00:41:26 --> 00:41:30

what started Joe every adventure to full battery can

00:41:31 --> 00:41:33

l as Jody is that which runs

00:41:34 --> 00:41:35

that which runs

00:41:37 --> 00:41:37

right

00:41:39 --> 00:41:46

on one chat that which is man made once you made it, and it runs Phil

00:41:46 --> 00:41:51

Buhari in the ocean, can Allah it looks like a mountain. Right? It

00:41:51 --> 00:41:52

looks like a mountain. Okay.

00:41:53 --> 00:41:55

Meaning here ships

00:41:57 --> 00:42:01

and winch to phenomena so it's basically Allah saying it is

00:42:02 --> 00:42:07

another sign of his that you're able to swim on water or travel on

00:42:07 --> 00:42:10

water while old Jordan wants you to fill back

00:42:13 --> 00:42:19

in and management and modularity fill will fill Hadith he NS Aiden

00:42:19 --> 00:42:22

and Natalie and Roger La Jolla and Hora su phonon

00:42:23 --> 00:42:27

mocha lot and for Karla were up behind the hill January and

00:42:27 --> 00:42:28

Munchetty

00:42:32 --> 00:42:38

malerkotla to us man Oh ALLAH Mala to cut Lee Walker Hamza will

00:42:38 --> 00:42:39

backer of Nasim

00:42:41 --> 00:42:42

al Moon she had to

00:42:43 --> 00:42:43

go

00:42:45 --> 00:42:50

wallkill raffia at a sugar ale cola.

00:42:51 --> 00:42:57

Woman fat has seen Carla marfo Assura Kilala meaning like a

00:42:57 --> 00:43:03

mountain while olive oil gelato will Allah Allah is a flag is an

00:43:03 --> 00:43:07

indicator is anything that rises up to become clear to people.

00:43:08 --> 00:43:10

Okay, so when you're looking up, you see a big mountain it's very

00:43:10 --> 00:43:12

clear what it is right? So

00:43:17 --> 00:43:21

that's what LM is. It's used to been to me and like a proper name,

00:43:21 --> 00:43:23

the word LM proper name,

00:43:25 --> 00:43:29

mountain flag, any indicator

00:43:33 --> 00:43:36

in Assura, this is why I read when you read.

00:43:37 --> 00:43:42

Let's read it. Let's go into Sudha to shooter a number 32. He talks

00:43:42 --> 00:43:44

about chips.

00:43:45 --> 00:43:48

And he he makes mention of chips. So let's open up the books.

00:43:51 --> 00:43:52

Do you know that I can sit here

00:43:55 --> 00:43:58

and if you put a pile of these books in front of me on the

00:43:58 --> 00:44:04

stream, and we could read all day, I can go for eight hours. If it's

00:44:04 --> 00:44:07

reading books and talking to the people on the stream, do this I

00:44:07 --> 00:44:07

could do this all day.

00:44:09 --> 00:44:11

You know that there are some people out there like in China

00:44:11 --> 00:44:16

stuff who streamed their whole life. They're weirdos, right? The

00:44:16 --> 00:44:19

stream their whole life. And I could sit here

00:44:20 --> 00:44:23

and the reason I'd rather do it streaming is because you're

00:44:23 --> 00:44:26

benefiting someone else. If I can sit at home and I'm reading by

00:44:26 --> 00:44:30

myself, I'm only benefiting myself. But by reading it out

00:44:30 --> 00:44:30

loud.

00:44:32 --> 00:44:35

Okay, you're at least benefiting somebody else.

00:44:36 --> 00:44:42

Allah says in surah Assura woman ATL Jodi fullbody kill LM l Jodi

00:44:42 --> 00:44:48

that which runs that which moves? Great Yejide Phil body kill alum

00:44:48 --> 00:44:54

in the ocean like a mountain. A woman LMFT Adela podra T. It shows

00:44:54 --> 00:44:59

his power, in other words is showing you that he has made a

00:44:59 --> 00:44:59

physics

00:45:00 --> 00:45:05

For people to be able to float on the earth on the sea think about

00:45:05 --> 00:45:11

this it's pretty actually amazing that we're beyond amphibious we're

00:45:11 --> 00:45:14

not just amphibious we go in the air we found a way to go in the

00:45:14 --> 00:45:15

air

00:45:16 --> 00:45:21

right we found a way the way that Allah provided right who provided

00:45:21 --> 00:45:23

that way found a way to go in there

00:45:24 --> 00:45:30

we found a way to go on the seas we found a go away to obviously go

00:45:30 --> 00:45:32

on lands that's that's that's the given

00:45:33 --> 00:45:37

no other creation does this I don't even think the gym know how

00:45:37 --> 00:45:40

to do this stuff. I don't want to keep saying bad things about Jigna

00:45:40 --> 00:45:42

never know what you're gonna offend especially here in Central

00:45:42 --> 00:45:45

Jersey was surrounded by these Hindus who brought the gin with

00:45:45 --> 00:45:45

them

00:45:46 --> 00:45:48

now they did I guarantee you

00:45:50 --> 00:45:52

I really probably pissed them off right now

00:45:56 --> 00:46:00

massive temples with disgusting Gods all over the place and

00:46:00 --> 00:46:01

disgusting colors too.

00:46:03 --> 00:46:07

I'm sorry to offend some of the Hindus and that but you know we're

00:46:07 --> 00:46:08

not into paganism so

00:46:09 --> 00:46:14

listen you're not it's a monotheism. Right? You're BJP is

00:46:14 --> 00:46:18

full of all these it's hilarious when Hindus are trying to attack

00:46:18 --> 00:46:21

Muslims they try to attack Muslims on the cob like

00:46:26 --> 00:46:28

they say you also worship a false god no.

00:46:29 --> 00:46:29

Okay.

00:46:32 --> 00:46:34

Algeria Philbrick and

00:46:35 --> 00:46:39

monogamy other men ala me her alum

00:46:40 --> 00:46:41

from the

00:46:43 --> 00:46:47

min Allah may Allah mutters if they're mountains Jeevan Wawa head

00:46:47 --> 00:46:49

will jewelry geria

00:46:50 --> 00:46:54

one the singular of the word Jyoti is Jetty Jetty can also mean

00:46:54 --> 00:46:55

servant

00:46:57 --> 00:46:58

feminine,

00:46:59 --> 00:47:04

in llama, takelma homina, Konftel geria. When water rose above you,

00:47:04 --> 00:47:07

okay, in other words, you can't walk through you can't wade

00:47:07 --> 00:47:10

through it or your horses cannot wait through it. We

00:47:11 --> 00:47:12

got

00:47:13 --> 00:47:17

to have traveled with you. In ships, in other words, so Allah is

00:47:17 --> 00:47:23

attributing the existence of ships to Himself. Therefore, inventions

00:47:23 --> 00:47:27

made by human beings are also the creation of Allah subhanaw taala

00:47:27 --> 00:47:31

and of course everything is the creation of Allah while Calaca

00:47:31 --> 00:47:34

Kula shaker Allah says this is important, because there is Aki to

00:47:34 --> 00:47:35

dispute

00:47:36 --> 00:47:41

with the students of women attainment and they say that Allah

00:47:41 --> 00:47:44

creates powers within things.

00:47:45 --> 00:47:49

And we say no, no, right? No. And why do we say no, because if Allah

00:47:49 --> 00:47:53

creates power within things, then you can then those things make

00:47:53 --> 00:47:58

something then you could attribute the pearl to the oyster, right?

00:47:59 --> 00:48:03

You would attribute the the pearl to the oyster and therefore it

00:48:03 --> 00:48:07

would negate the direct statement of ALLAH SubhanA wa Tada. Allah

00:48:07 --> 00:48:08

created all things.

00:48:11 --> 00:48:12

I believe so.

00:48:13 --> 00:48:16

Yeah. So that is one of the points of dispute now what what is the

00:48:16 --> 00:48:21

level of that point of dispute? Some of the scholars of the Sunnah

00:48:21 --> 00:48:26

have said that if somebody says that Allah gave them the power,

00:48:27 --> 00:48:31

then it would remove it from Cofer. And we would simply say

00:48:31 --> 00:48:35

it's an innovation. Is it an innovation that puts you outside

00:48:35 --> 00:48:38

of Arizona? Or is it in innovation in itself only?

00:48:40 --> 00:48:44

Allah knows best about that. I do believe that they say it's an

00:48:44 --> 00:48:46

innovation that puts you outside of medicine, because Cydia Hamid

00:48:46 --> 00:48:48

wn and his Kurita

00:48:49 --> 00:48:50

he calls that person a bit of you.

00:48:53 --> 00:48:57

The mess Allah in Arabic is called Miss Ella to el cual Muda.

00:48:58 --> 00:49:02

The issue in Arabic If you want to look it up in Arabic, salt, Alcoa,

00:49:02 --> 00:49:03

Al Muda,

00:49:04 --> 00:49:10

the place to power did Allah place power, real true power

00:49:11 --> 00:49:17

in anything? And we say the answer to that is no. Yet because Allah

00:49:17 --> 00:49:22

attributes all creations to himself. And if true power was

00:49:22 --> 00:49:26

placed by Allah into something else, then that thing created

00:49:26 --> 00:49:28

something good.

00:49:29 --> 00:49:33

produce something like the way an oyster produces a pearl, then we

00:49:33 --> 00:49:37

would have to attribute the pearl to the oyster. Okay. So we say no,

00:49:38 --> 00:49:44

we can say that somebody created something, mainly mainly as a

00:49:44 --> 00:49:50

means we can say that, right? He created a great masterpiece. But

00:49:50 --> 00:49:53

what we mean by that is that you are the means of that masterpiece

00:49:53 --> 00:49:58

coming into existence. And we hold all of the

00:49:59 --> 00:49:59

true

00:50:00 --> 00:50:04

creation, to be the direct creation of Allah. And here Allah

00:50:04 --> 00:50:06

Subhana. What's odd is attributing

00:50:08 --> 00:50:11

the ships to himself when cruise ships are not a natural produce

00:50:11 --> 00:50:15

thing humans made ships. Right? What Allah Jota Jota? Didn't

00:50:15 --> 00:50:21

oneshots. So to man, for him are the chips that move? You see how

00:50:21 --> 00:50:24

it's just the logical proof for him? Lo, he is the creator of

00:50:24 --> 00:50:26

that. Right?

00:50:30 --> 00:50:34

Exactly. If we make if you make a robot, and you program the robot,

00:50:35 --> 00:50:39

right? And then that robot then goes and produces what you

00:50:39 --> 00:50:44

programmed it to produce, right? A car, or that you gave it the

00:50:44 --> 00:50:50

ability to acquire the knowledge to download all the factory

00:50:50 --> 00:50:53

knowledge of how to make a car and then it goes and makes a car.

00:50:53 --> 00:50:53

Right?

00:50:56 --> 00:51:01

You're the maker of the car, right? You made it. So nothing has

00:51:01 --> 00:51:05

troupe? Essentially, the analogy of robots is very good in the

00:51:05 --> 00:51:09

sense that no matter what a robot does, the human gets the credit

00:51:09 --> 00:51:14

who made the robot? Right? It cannot. Yeah, so there's no legal

00:51:14 --> 00:51:21

power, or existence to a robot. Right? So in the same way, we have

00:51:21 --> 00:51:25

wealth and we produce wealth, for example, but Allah subhana wa Tada

00:51:25 --> 00:51:30

says, what to whom give to the poor, minimal Allah from the

00:51:30 --> 00:51:36

wealth of Allah, which He gave you. So Allah owns the wealth, and

00:51:36 --> 00:51:40

he gave it to you as a steward of that wealth. Now, I just want to

00:51:40 --> 00:51:41

make one point clear here.

00:51:42 --> 00:51:46

When we make when we mentioned, a

00:51:48 --> 00:51:49

disagreement

00:51:50 --> 00:51:54

of this nature of theology with the Tamizh or selfies or

00:51:54 --> 00:52:00

somebody's Jay, I want to just say here, we're not making anathemas

00:52:00 --> 00:52:02

in the amount of Islam or to create because somebody will take

00:52:02 --> 00:52:03

it the wrong way.

00:52:09 --> 00:52:10

What we would,

00:52:12 --> 00:52:15

we would clearly if someone explicitly says No, Allah is not

00:52:15 --> 00:52:17

the creator of all things and they'll never say that.

00:52:19 --> 00:52:21

They'll say yes, Allah is the Creator of all things and they

00:52:21 --> 00:52:23

will have their own way of going around it so that will downgrade

00:52:23 --> 00:52:29

the disagreement from like heresy to you're incorrect about that.

00:52:29 --> 00:52:34

And I do think that the issue of a court and Buddha the majority of

00:52:34 --> 00:52:38

Edison that did all this to be avert a cutaway matter that would

00:52:38 --> 00:52:40

render one looked at it could you look it up?

00:52:42 --> 00:52:46

I mean, it's in the it's in the cinema yet it's in the Khadija

00:52:46 --> 00:52:52

when he says veka de un and early sunnah I believe he means that's

00:52:52 --> 00:52:57

an innovation it's you become a sector now right you're you're

00:52:57 --> 00:52:59

it's a it's an innovation that puts you outside of medicine if

00:52:59 --> 00:53:02

you say that things have actual power

00:53:21 --> 00:53:22

give me

00:53:26 --> 00:53:28

I mean here I am trying to

00:53:32 --> 00:53:34

I'm now reading shorthand mocha GMAT

00:53:36 --> 00:53:37

All right.

00:53:40 --> 00:53:42

Written by a Seussian Maliki

00:53:44 --> 00:53:45

what page

00:53:47 --> 00:53:49

here no right side or left side

00:53:51 --> 00:53:52

right side where'd you read from

00:53:58 --> 00:53:59

what should Agra

00:54:00 --> 00:54:01

okay

00:54:07 --> 00:54:08

see it

00:54:11 --> 00:54:16

should equal s Bab wo is now theory less viable idea which

00:54:16 --> 00:54:21

means a branch of shirk meaning granting a divine attribute to a

00:54:21 --> 00:54:27

created being is that you attribute the effect to the means

00:54:29 --> 00:54:34

to the means so I'm now satisfied in my body by drinking this

00:54:36 --> 00:54:42

tea this chai is it the chai that satisfied me or is the

00:54:42 --> 00:54:46

satisfaction a creation of Allah directly? I must attribute

00:54:46 --> 00:54:51

dissatisfaction to Allah directly Okay, through that he did that

00:54:51 --> 00:54:54

through the drink but the drink itself has no power absolutely no

00:54:54 --> 00:54:55

power at all.

00:54:57 --> 00:54:59

Cuz shitcan philosopher who has this the philosopher

00:55:00 --> 00:55:05

And the naturalist and today, the scientists essentially everyone

00:55:05 --> 00:55:07

who is believes in naturalism.

00:55:08 --> 00:55:12

Okay, well man Tabby Alamanda, Vedic. All right?

00:55:13 --> 00:55:14

Well, I'm actually writing

00:55:16 --> 00:55:18

a circular route okay, we're talking a lot about

00:55:21 --> 00:55:22

and hochma said this now he says

00:55:27 --> 00:55:31

he says here, there's a tough seal men call a fill as verbal idea

00:55:31 --> 00:55:34

into her to etheral Futaba for Kadakia Hmm articlefree We

00:55:34 --> 00:55:40

mentioned that, but whoever says that it does have a direct effect

00:55:40 --> 00:55:46

because Allah placed that power in it. Because it's an elder Hello

00:55:46 --> 00:55:49

Huhtala if you have for her first circuit and looked at your own Wi

00:55:49 --> 00:55:53

Fi coffee you can learn Alright, so he is a Biddy. This is an

00:55:53 --> 00:55:58

innovation, why you are negating a direct verse of Allah. Wa Calaca

00:55:58 --> 00:56:04

Kula che, Kala ko when I'm alone, he created you and your actions.

00:56:05 --> 00:56:10

Your very action is a creation. Therefore, how could you be the

00:56:10 --> 00:56:12

result the cause of

00:56:13 --> 00:56:17

the source of the effects? So our theology is very different from

00:56:17 --> 00:56:23

our law here. In law, we don't bring this up in law, you have

00:56:23 --> 00:56:26

agency and you're responsible for your actions which you intended.

00:56:26 --> 00:56:31

You're also responsible to a lesser degree for action. So you

00:56:31 --> 00:56:35

didn't intend that means? I accidentally broke your mug. I owe

00:56:35 --> 00:56:40

you the mug, right? I accidentally injured somebody, I owe him a

00:56:40 --> 00:56:45

deal. I owe him money. I accidentally kill somebody. I owe

00:56:45 --> 00:56:49

his inheritors money, blood money, good.

00:56:52 --> 00:56:55

If I intentionally did it, then I then it could be the Orca sauce or

00:56:55 --> 00:56:57

forgiveness. Good. So

00:56:58 --> 00:57:01

point being is that don't confuse

00:57:02 --> 00:57:07

the hokum ID with the haka of things. The whole commodity is

00:57:07 --> 00:57:12

life as we know it. Life as we know it, okay. I do stuff.

00:57:13 --> 00:57:19

If I want to get a drink, I if I want to wet my throat and drink I

00:57:19 --> 00:57:20

need to drink, right?

00:57:21 --> 00:57:22

You understand?

00:57:25 --> 00:57:29

So that's called hot commodity, the normal way of life. But the

00:57:29 --> 00:57:32

Haqiqa of things the reality of things is different from hot

00:57:32 --> 00:57:35

commodity. The reality of things is that Allah is the creator of

00:57:35 --> 00:57:40

every single action we do. What do we do? Allah says Lucha Mecca but

00:57:40 --> 00:57:44

why the hammock despots our role is Casper, which is intending.

00:57:45 --> 00:57:49

That's what we gained. I intended Lahoma customer toward the hammock

00:57:49 --> 00:57:52

testbed. So Allah Tala calls this cusp, okay.

00:57:55 --> 00:58:00

So as you understand the difference, what is ID ID is what

00:58:00 --> 00:58:03

Allah has accustomed us to. Allah has accustomed to us if you're

00:58:03 --> 00:58:04

cold, make a fire.

00:58:06 --> 00:58:09

Okay? If you're dirty, pour water on yourself and you become clean.

00:58:10 --> 00:58:15

Pour Soap on yourself and not soil, right? If you're if you want

00:58:15 --> 00:58:17

something to be cut, get something sharp, not blunt.

00:58:18 --> 00:58:21

But neither the sharpness nor the bluntness has true power in

00:58:21 --> 00:58:26

itself, but you still do it. Okay. Just the fact that we do something

00:58:26 --> 00:58:29

and we advocate doing something and we study it. And we are amazed

00:58:29 --> 00:58:32

by the Allah's creation does not mean it has true reality, power in

00:58:32 --> 00:58:36

itself. So that's something that is to be understood.

00:58:37 --> 00:58:39

Good. Let's keep reading from suited to shorter here.

00:58:42 --> 00:58:42

So

00:58:45 --> 00:58:50

why is the young lady called jatiya? He says here because it

00:58:50 --> 00:58:58

flows the life of youth or the energy of youth. Right? So jatiya

00:58:58 --> 00:59:02

is is a ship singular, but it's also a young lady, because the

00:59:02 --> 00:59:07

beauty of youth flows in her it's, that's like majestic. It's

00:59:07 --> 00:59:11

metaphoric and usage in this in this era. Wakata Mujahid alum and

00:59:11 --> 00:59:17

Kosova he do her alum, the chorus legato Salovey was like read my

00:59:17 --> 00:59:22

wordy analogy Bell Khalil Khalil Colusa in Bucha, and a lot of

00:59:22 --> 00:59:26

Harlem anything, this is the right definition of the word Harlem

00:59:26 --> 00:59:30

anything that rises up that can be seen it's called a Harlem Harlem.

00:59:39 --> 00:59:43

And yes, I use Kennedy. Alright, so he's done now discussing the

00:59:43 --> 00:59:48

chips. Alright, so now let's go back to the top seat here and

00:59:48 --> 00:59:49

continue reading.

00:59:50 --> 00:59:54

While Jordan mancia to barnacle Allah. He attributes these ships

00:59:54 --> 00:59:58

to himself, they are his. So just because we create it doesn't mean

00:59:58 --> 00:59:59

it's the same. We should say the same thing about this

01:00:00 --> 01:00:04

Somehow we imagined that like technology, because we don't have

01:00:04 --> 01:00:09

any history of our of our elders of our people in our history, with

01:00:09 --> 01:00:12

technology, living with technologies that we imagine

01:00:12 --> 01:00:15

almost like it's out of the power of Allah. This is another power

01:00:15 --> 01:00:20

that's rivaling Allah subhanaw taala. Right? It's foolish, right?

01:00:20 --> 01:00:24

Allah makes, brings about creations in his work in his

01:00:24 --> 01:00:26

world, through the Muslim and through the cathode.

01:00:29 --> 01:00:33

If you have problems, and many of us have addictions to this doesn't

01:00:33 --> 01:00:35

have to be a bad addiction. It's just like, you can't get off of

01:00:35 --> 01:00:35

it.

01:00:37 --> 01:00:40

You ask Allah for help. Oh, Allah, this is is is creation that you

01:00:40 --> 01:00:45

made? Protect me from it. Now you have to take us up. I'll tell you

01:00:45 --> 01:00:49

one of the ASVAB if I take it, I have a good night and a good day.

01:00:49 --> 01:00:50

If I don't take the sub.

01:00:52 --> 01:00:58

Of a very, like many people, addictive personality, or habit. I

01:00:58 --> 01:01:01

think we all do, but to different degrees. I mean, this thing is

01:01:01 --> 01:01:05

like crack for your brain. But you wrap it up.

01:01:06 --> 01:01:10

Really, truly we don't need these things after Afters, like some

01:01:10 --> 01:01:14

method, right? Seven o'clock, whatever I show, you wrap it up,

01:01:14 --> 01:01:18

put it in my work bag, March that work bag out to the trunk of my

01:01:18 --> 01:01:21

car. And I feel like I'm very I feel like I'm taking one of

01:01:21 --> 01:01:25

Solomon's gin and burying it in the sea. That's what I feel like

01:01:25 --> 01:01:29

I'm doing. By the way, this is a candle here. This is a thing that

01:01:30 --> 01:01:33

Nikki's got me from Bangladesh, is this a normal thing? And I said to

01:01:33 --> 01:01:36

him, am I supposed to rub this? This is how you guys get your

01:01:36 --> 01:01:40

Nobel Prizes. Little gin comes out and gives you all these great

01:01:40 --> 01:01:44

ideas, right? But anyway, this is a little I guess it looks like a

01:01:44 --> 01:01:48

little ship. Is that why you got it? But it's a candle. Beautiful

01:01:48 --> 01:01:50

little piece of Bengali pottery here.

01:01:51 --> 01:01:54

But aren't you guys worried Bangladesh is the first place

01:01:54 --> 01:01:56

that's supposed to be going underwater soon.

01:01:57 --> 01:01:59

But of course, it's not gonna happen overnight. It's gonna

01:01:59 --> 01:02:02

slowly happen and people will move. Eventually when they start

01:02:02 --> 01:02:04

seeing that there's water everywhere.

01:02:07 --> 01:02:11

Cool, could illumine la have fun? Very important here because next

01:02:11 --> 01:02:14

is his web by what Jura Becca doodle generally will Crom

01:02:15 --> 01:02:19

could Illuminati heaven, everything on this earth is one

01:02:19 --> 01:02:20

day going to disappear.

01:02:21 --> 01:02:26

It's a very great stress relief. It's all this is gonna be over

01:02:26 --> 01:02:30

someday. It's a great stress relief. If I don't like my life,

01:02:30 --> 01:02:32

for some reason or another, I don't like something happens.

01:02:33 --> 01:02:33

Okay?

01:02:36 --> 01:02:40

I really just gonna be over someday. Why am I bothered? All

01:02:40 --> 01:02:45

you may remember, a bad, great, like fourth grade was really good.

01:02:45 --> 01:02:47

But fifth grade was really bad. Sixth grade was really bad.

01:02:48 --> 01:02:51

And you have to live through it. And as a child a year, that's a

01:02:51 --> 01:02:56

long time, because that may represent 1/3 of his life. A kid

01:02:56 --> 01:02:59

is not cognizant of himself really until, let's say six.

01:03:00 --> 01:03:06

Before six years old, everything's fuzzy. Right? So when He's eight

01:03:06 --> 01:03:11

years old, that year, really represents 1/3 of his existence,

01:03:11 --> 01:03:17

right? Because all he can remember is your six, year seven. Now this

01:03:17 --> 01:03:21

is your eighth. So this is 1/3 of his half of his life, from from

01:03:21 --> 01:03:25

age eight to nine, will represent half of the of the time that he

01:03:25 --> 01:03:29

can remember. And that's why I remember in school.

01:03:30 --> 01:03:34

When you finished when we finished first grade, it felt like an epoch

01:03:34 --> 01:03:37

had ended, right? When we finished second grade, it felt the same

01:03:37 --> 01:03:40

way. When you finish third grade, I can't believe it's the last a

01:03:40 --> 01:03:44

school like an epoch and era had ended. Well, by the time you hit

01:03:44 --> 01:03:48

like ninth grade, you're like, it's moving quick. When you when

01:03:48 --> 01:03:52

you're an adult, you plan for three years out, you might have a

01:03:52 --> 01:03:56

plan that you know is going to take three years to execute. I'm

01:03:56 --> 01:03:58

going to save I'm going to do this, this doesn't have to take it

01:03:58 --> 01:04:03

three years about right. And you and you execute that. And one year

01:04:03 --> 01:04:08

you feel like it's rushed. So time is becomes really different than

01:04:08 --> 01:04:11

where you live. And I tell you listen,

01:04:12 --> 01:04:14

everything's gonna be fine. We're just gonna have one bad year, one

01:04:14 --> 01:04:17

hardier, because of certain circumstances. It's like nothing,

01:04:17 --> 01:04:18

because if you're 40,

01:04:20 --> 01:04:22

and let's say cut off the first five years of your life, because

01:04:22 --> 01:04:25

you can't remember anything. That's one out of 35 It's not a

01:04:25 --> 01:04:30

lot. It's easy, you know, to navigate that. So everything is

01:04:30 --> 01:04:33

going to come to an end is a great stress relief. Why am I worried?

01:04:33 --> 01:04:37

Right? Why would I worry too much when and when you do that? And you

01:04:37 --> 01:04:42

deflate your anxiety your brain is clear again, and you could start

01:04:42 --> 01:04:42

thinking again.

01:04:43 --> 01:04:44

Alright.

01:04:47 --> 01:04:51

I very respectfully replay suggest swapping the coffee mug at

01:04:51 --> 01:04:56

Starbucks. Listen, I didn't buy this after October 7. But I have

01:04:56 --> 01:04:59

to be honest, this is too nice of a mug to give up. Right

01:05:00 --> 01:05:04

It's tonight. First of all, it's not mine. So that's the first I

01:05:04 --> 01:05:07

have the right to use it, but I don't have the right to discard

01:05:07 --> 01:05:13

it. So that's my my legal outlet. But this is too nice of a mug.

01:05:13 --> 01:05:15

Anyway, I didn't buy it after October 7.

01:05:19 --> 01:05:23

The commenters commenting for those who are listening on audio,

01:05:24 --> 01:05:28

beautiful mug out here, that's a Starbucks mug. Many of it, let's

01:05:28 --> 01:05:29

get back to the tough CIOT here.

01:05:31 --> 01:05:32

The Prophet sallallahu alayhi wa sallam said,

01:05:33 --> 01:05:37

one year 100 years from today, everybody on the earth today will

01:05:37 --> 01:05:38

be gone.

01:05:42 --> 01:05:47

And that was statement that is general. Why? Because some people

01:05:47 --> 01:05:51

did may live past 100 years old. So it's in general.

01:05:52 --> 01:05:56

That after 100 years, everything will be over. Now, here's the

01:05:56 --> 01:05:56

scary part.

01:05:57 --> 01:06:01

Knee, tell me, tell me something about your grandparents.

01:06:02 --> 01:06:06

Tell me something about tell me as much as you can about your

01:06:06 --> 01:06:10

grandparents try to try to do that. Chances are, you have very

01:06:10 --> 01:06:14

little to say. Right? And that's your grandma. That's your

01:06:14 --> 01:06:20

grandfather. And some of us who migrated? Never live with our

01:06:20 --> 01:06:24

grandparents, maybe have visited the moment. I can't tell you one

01:06:24 --> 01:06:28

thing. I don't have I cannot tell you a lot about certain

01:06:28 --> 01:06:32

grandparents. And for some of them, I have to regularly ask my

01:06:32 --> 01:06:35

mom their name again, because I forget their name. Right?

01:06:36 --> 01:06:39

grandparent died very young.

01:06:40 --> 01:06:45

Then you're born very late. In your mom's life, right, let's say

01:06:45 --> 01:06:48

the last child of a man or a woman.

01:06:49 --> 01:06:53

And that person's mom died when they were very young. So the

01:06:53 --> 01:06:57

distance between you could be like a long time. 60 years almost

01:06:57 --> 01:06:57

right.

01:06:58 --> 01:07:02

And the person the go between in the middle was very young when

01:07:02 --> 01:07:07

their mom died and very old when they had their last child. That's

01:07:07 --> 01:07:09

one generation removed and you don't know anything about them.

01:07:09 --> 01:07:11

Like if someone's going to know anything about you. It's going to

01:07:11 --> 01:07:12

be a grandkid, right?

01:07:13 --> 01:07:15

And they don't know anything about you. You were forgotten.

01:07:15 --> 01:07:18

Subhanallah as soon as you die, they even stopped calling you by

01:07:18 --> 01:07:22

your name. They just said the carcass, the body? Where's the

01:07:22 --> 01:07:23

body? Right.

01:07:25 --> 01:07:29

Subhanallah so we're going to be forgotten. So we should nobody

01:07:29 --> 01:07:33

should take themselves too seriously. And really the greats

01:07:33 --> 01:07:34

and those who are remembered other people who benefit

01:07:36 --> 01:07:40

and mainly benefit in knowledge. I don't see anybody outside the

01:07:41 --> 01:07:46

that's remembered more than the scholars like who's remembered

01:07:46 --> 01:07:49

more than them and who's prayed for and whose graves are visited.

01:07:49 --> 01:07:51

Rulers No. Not rulers, right?

01:07:53 --> 01:07:58

Kings, no. financiers, no inventors, no. Scholars, people

01:07:58 --> 01:08:03

who benefit venerated pious people who benefited us.

01:08:04 --> 01:08:07

Now what is the meaning of Webb aka wedge who Rebecca

01:08:09 --> 01:08:14

Zoli Jalali? Well it Crom first of all, Xu here

01:08:19 --> 01:08:21

is the fad. We have Ka

01:08:23 --> 01:08:28

or zu is the description of wedge. Because at the end of the sutra

01:08:30 --> 01:08:34

it says wedge we're a bigot vigilante with a crumb. So the V

01:08:35 --> 01:08:40

is describing is tab at two are bigger. So you can go both ways.

01:08:40 --> 01:08:43

But you have to remember if you're memorizing sort of the ramen the

01:08:43 --> 01:08:50

first repetition of this area is where the beaker zoo Dolgellau

01:08:50 --> 01:08:55

next one wildflower to Rebecca Ville Generico. The Hafez have to

01:08:55 --> 01:08:55

know these things

01:09:00 --> 01:09:05

Yeah, because Allah fell wedge who I Bara, Anwar, Judi where that he

01:09:05 --> 01:09:10

SubhanaHu. The wedge, in the Arabic language is an expression

01:09:10 --> 01:09:15

that indicates the essence and the existence. And what's his delille

01:09:15 --> 01:09:19

for this, his poem, his evidence for this in the Arabic language,

01:09:19 --> 01:09:24

he goes back to the poem, a poet called Allah kullfi and Munia for

01:09:24 --> 01:09:29

Calusa ncwa huifeng were her the leather Tada home Hakuna Minalima

01:09:29 --> 01:09:33

in this is what the researchers the studied scholars who went deep

01:09:33 --> 01:09:36

into the into knowledge

01:09:37 --> 01:09:40

and will have to goon the ones who didn't want to just a surface

01:09:40 --> 01:09:44

answer they went deep into the matter. This is what they accepted

01:09:44 --> 01:09:52

that the word wedge refers to the essence shut in Phonak wouldn't my

01:09:52 --> 01:09:57

early will have it him. We'll call him an ibis alleged I borrow and

01:09:57 --> 01:10:00

who the wedge is an ex

01:10:00 --> 01:10:04

Question that refers to him himself as opposed to a limb

01:10:05 --> 01:10:08

because when we say that Allah is a summit

01:10:09 --> 01:10:14

and he is ahead, we are negating any partners to him that he has no

01:10:14 --> 01:10:16

parts good

01:10:18 --> 01:10:23

Webco Wedgwood a Becca Zulu Jalali will Crom Carla abou Molly

01:10:24 --> 01:10:29

Well, I'm Mel wedge filmora be here in the mov AMI image Tina

01:10:29 --> 01:10:33

will do they'll bury his existence the wedge means his existence.

01:10:33 --> 01:10:35

Hold another todo se Hakuna.

01:10:36 --> 01:10:42

Woman Adelia Allah Darica wherever Kawahara Big Al most of Bill Bucha

01:10:42 --> 01:10:45

in the tarot. They'll help you a little finer, he will doodle

01:10:45 --> 01:10:51

Barry. So, if what is the CF? What is the context of the verses here?

01:10:52 --> 01:10:56

The context here is everything else will disappear.

01:10:58 --> 01:11:05

And the your Lord will remain. So what will what will remain his

01:11:05 --> 01:11:09

existence. So therefore that's why they said what would a big means

01:11:09 --> 01:11:12

the existence of your Lord, everything else goes away and the

01:11:12 --> 01:11:16

existence of your Lord states. Your existence fades away. Your

01:11:16 --> 01:11:17

Lord's existence remains.

01:11:20 --> 01:11:24

Welcome Madonna filled Bacara Alko Luffy Heather in the Colita other

01:11:24 --> 01:11:29

for no matter what Lou Fatima Wijmo law alright that you find it

01:11:29 --> 01:11:33

for us in Bacara suits at Bacara. Alright, and that you're gonna go

01:11:33 --> 01:11:36

into a number 115. So go to the first volume, it's going to be in

01:11:36 --> 01:11:40

the first volume at the end of the first volume probably not maybe

01:11:40 --> 01:11:43

not even at the end, maybe three quarters into the first one 115 of

01:11:43 --> 01:11:48

Susan Bacara and we'll read that wherever Kawahara for some module

01:11:48 --> 01:11:52

law for a number two, we'll look to what for enemy to what LUFA

01:11:52 --> 01:11:53

module law

01:11:57 --> 01:12:03

we'll call Crusader Carla Coleman, who will suffer to suffer tunzi

01:12:03 --> 01:12:09

Ada and that led to KF crusade he said some of them said it's an

01:12:10 --> 01:12:12

it's an attribute.

01:12:13 --> 01:12:13

Okay

01:12:17 --> 01:12:20

yeah, so lubi Al Akbar Allahu Allah or Radha robotaxis, who will

01:12:20 --> 01:12:21

crop

01:12:22 --> 01:12:27

was SOHO and you call wedge who who would you do whether to and he

01:12:27 --> 01:12:30

says what is correct is to say that his wedge

01:12:32 --> 01:12:33

is

01:12:34 --> 01:12:39

his existence. And his essence is the wedge is a face literally a

01:12:39 --> 01:12:43

wedge means a face. In Arabic. The literal meaning of the wedge is a

01:12:43 --> 01:12:46

face. So he's saying here what it means is

01:12:49 --> 01:12:54

his existence and his essence 115

01:12:55 --> 01:12:59

You have got VA had a big logic of a rural insanity we'll be we'll be

01:12:59 --> 01:13:05

we'll be watchI he will be the tobacco algea Alethia Takara Obeah

01:13:05 --> 01:13:09

Illallah Okay. Algea is a direction

01:13:10 --> 01:13:14

he's finished with that. Now he goes to Buddha Jalil the word

01:13:14 --> 01:13:17

Gela. Now listen up if you're new in learning Arabic and learning

01:13:17 --> 01:13:18

Tafseer This is a very

01:13:20 --> 01:13:25

important attribute of Allah, he described himself as looted Gela

01:13:25 --> 01:13:32

while Crom the Jellal is the greatness the grand Dear God, the

01:13:32 --> 01:13:38

manifestation the IS is how he manifests through His creation, or

01:13:38 --> 01:13:42

manifests His is signs and attributes through his creations.

01:13:45 --> 01:13:48

It's all of the attributes of power, we call these SIFAT at a

01:13:48 --> 01:13:55

Jellal okay, but when someone has that much power, you get worried

01:13:55 --> 01:13:59

you get nervous. When you see so much power with somebody the

01:13:59 --> 01:14:03

natural reaction to a person is to get nervous. So ALLAH SubhanA wa

01:14:03 --> 01:14:08

Tada. Whenever such amount of power is mentioned, he also now

01:14:08 --> 01:14:14

softens your heart and calms your heart by mentioning his generosity

01:14:14 --> 01:14:18

and His mercy. For example, Rahman Al Arusha stoah

01:14:20 --> 01:14:23

every time that Allah describes how he created everything, and

01:14:23 --> 01:14:27

then he says on the throne established, it gives the

01:14:27 --> 01:14:31

impression of a great king, who is now in complete control.

01:14:33 --> 01:14:36

But as a chef has shot, oh, he said this verse comes six times

01:14:36 --> 01:14:40

and Allah only attribute discusses or mentions one attribute with

01:14:40 --> 01:14:44

that. The merciful so that you don't have to worry because if

01:14:44 --> 01:14:46

somebody said the king

01:14:47 --> 01:14:51

is watching and is in complete control, and is about to take

01:14:51 --> 01:14:57

over, okay? When someone says that you get nervous, but when you find

01:14:57 --> 01:14:58

out what is

01:14:59 --> 01:15:00

just

01:15:00 --> 01:15:04

Corruption, the Most Merciful then you come down. Let's go to suit

01:15:04 --> 01:15:05

it's in Fattah.

01:15:07 --> 01:15:11

Maliki OMA Dean. He is the king on the Day of Judgment

01:15:12 --> 01:15:14

no judgment will happen except his judgment

01:15:16 --> 01:15:17

you see that it's

01:15:18 --> 01:15:21

what are the attributes mentioned there? I don't know him either

01:15:21 --> 01:15:21

Rahim

01:15:23 --> 01:15:28

Al hamdu Lillahi Rabbil Alameen Lord of All the Worlds completely

01:15:28 --> 01:15:31

in charge of everything around the Rahim

01:15:32 --> 01:15:36

Okay, most merciful most compassionate so that it it comes

01:15:36 --> 01:15:42

the heart of a person in here 30 Jalil while Ekrem Alec ROM is is

01:15:42 --> 01:15:47

generosity more than what is deserved. Okay, so if you

01:15:49 --> 01:15:54

deserve a reward of x, you're gonna get 10x minimum 10x from

01:15:54 --> 01:15:58

Allah subhanaw taala minimum minimum, up to 700 and more.

01:16:00 --> 01:16:02

Well the offer that he called often cathedra woman who a

01:16:02 --> 01:16:06

Cromwell Ambia will only work and what is the greatest generosity of

01:16:06 --> 01:16:07

knowledge of Him?

01:16:08 --> 01:16:14

Repentance. That's the greatest we should all every day now we're in

01:16:14 --> 01:16:19

the month of Rajab, renew your Toba. And we have Azim when you

01:16:19 --> 01:16:24

renew your Toba. You have to pinpoint it to certain daily

01:16:24 --> 01:16:27

habits. So if we're going to renew tilba That we're not going to get

01:16:27 --> 01:16:31

addicted to this garbage. And this drug right here. So but what does

01:16:31 --> 01:16:34

that mean? It means at a certain hour of every day, I'm going to

01:16:34 --> 01:16:37

assign it I don't care what happens. I'm wrapping everything

01:16:37 --> 01:16:40

I'm putting it in the in the car or putting it so that's gonna be

01:16:40 --> 01:16:44

my technique. What's your technique? Right What's your you

01:16:44 --> 01:16:47

have to pinpoint your Toba to something every day I don't care

01:16:47 --> 01:16:49

what happens is going to recite my warning would

01:16:53 --> 01:16:54

some people just praying five times a day

01:16:56 --> 01:16:58

praying five times a day is that's I'm never gonna miss one. That's

01:16:58 --> 01:17:01

how I'm going to repent. So how are you going to repent? That's

01:17:01 --> 01:17:02

the question.

01:17:05 --> 01:17:05

Did you find it?

01:17:12 --> 01:17:16

The messenger sallallahu alayhi wa sallam says, I'll live to be here

01:17:16 --> 01:17:21

that Jalali will be crumb what does that mean? It means call upon

01:17:21 --> 01:17:24

Allah in desperate help with the phrase Yeah, that agenda level

01:17:24 --> 01:17:28

Crom because you're calling on his power and his generosity at that

01:17:28 --> 01:17:29

point.

01:17:31 --> 01:17:34

Some said is from the words of revenue is owed.

01:17:35 --> 01:17:39

And the meaning of allowable means consistently repeated LZ muda

01:17:39 --> 01:17:42

Attica findra. You should say it every day yeah, there Jalali Holy

01:17:42 --> 01:17:46

Quran, Allah homea the JLL Vikram er hamara Armenia Rahmanir Rahim

01:17:47 --> 01:17:48

to Elena Tabata na sua

01:17:52 --> 01:17:57

evolve. Lulu misshape when without Bara la

01:17:58 --> 01:18:03

if you really want to know Subhanallah why the this this

01:18:03 --> 01:18:07

religion makes you powerful is because it has it insists upon

01:18:08 --> 01:18:09

persistence.

01:18:10 --> 01:18:14

This is the attribute that Allah wants from us a little never

01:18:14 --> 01:18:16

stopped saying yeah, that Agila Liberty chrome no matter what

01:18:16 --> 01:18:21

happens, you had your worst day in the world. Go back to da and tilba

01:18:21 --> 01:18:27

keep going back. This, this the spiritual path produces a human

01:18:27 --> 01:18:34

being who is who will never stop. Who will not stop. Why. And we are

01:18:34 --> 01:18:36

in this in when it comes to religion when it comes to deeds

01:18:36 --> 01:18:40

when it comes to sins. I got Hellfire chasing me. So I'm not

01:18:40 --> 01:18:44

stopping. Right. And the sign of Hellfire is humiliation in this

01:18:44 --> 01:18:49

life first. So I'm not stopping failure in this life first, I'm

01:18:49 --> 01:18:52

not stopping because I don't want that. Now, when you bring me to

01:18:52 --> 01:18:54

something else, like a math problem,

01:18:55 --> 01:18:59

right? Persistence is easy. I'm used to being persistent. I'm

01:18:59 --> 01:19:03

persistent in something very hard, which is moral uprightness. It's

01:19:03 --> 01:19:06

extremely difficult. These things

01:19:07 --> 01:19:11

and serious. So that's a training ground. Now you're bringing me to

01:19:11 --> 01:19:14

something like starting up a company or that's a joke.

01:19:15 --> 01:19:18

persist through that, like, you know that we're starting up. I

01:19:18 --> 01:19:21

told you, I'm starting up another company. And it's for

01:19:23 --> 01:19:28

couples, husbands wives, young men, young women, who don't need

01:19:28 --> 01:19:36

therapy, but they need someone to organized, directed Samba and

01:19:36 --> 01:19:41

coaching and mentorship. They need mentorship, right? Organized

01:19:41 --> 01:19:44

mentorship instead people call me and I try to help out but it's

01:19:44 --> 01:19:46

like on the fly. I'm in the car or something like that. It's not

01:19:46 --> 01:19:50

gonna work like this, right? It's got to be organized. I can No I

01:19:50 --> 01:19:53

won't do be doing most of it. Others will be right. But it's

01:19:53 --> 01:19:56

organized mentorship. All right.

01:19:57 --> 01:19:59

Somebody said oh, you're gonna get a lot of criticism.

01:20:00 --> 01:20:03

Like whatever because they're gonna say, you know, what do you

01:20:03 --> 01:20:07

know about this stuff? You know, like the life coaching world? My

01:20:07 --> 01:20:09

response is, what do they know? Right?

01:20:10 --> 01:20:13

I'm certified certified what you just pull the certification out of

01:20:13 --> 01:20:14

the air?

01:20:15 --> 01:20:20

What is the objective knowledge here? Every Imam every day of the

01:20:20 --> 01:20:25

year is helping people live regular life, right? We have more

01:20:25 --> 01:20:28

hours doing this stuff. And we have sources from Quran and

01:20:28 --> 01:20:31

Hadith. And the Sunnah of the Prophet. I said to him, that helps

01:20:31 --> 01:20:35

with these things. And we do it at the deepest level helped me stop

01:20:36 --> 01:20:38

smoking helped me stop looking at * helped me stop looking

01:20:38 --> 01:20:41

through this than the other. This is far deeper than helped me apply

01:20:41 --> 01:20:44

to college helped me get along with my wife. That's, that's,

01:20:44 --> 01:20:46

that's tough as harder. And we do that stuff every single day.

01:20:46 --> 01:20:48

Right? So

01:20:49 --> 01:20:50

I said,

01:20:51 --> 01:20:57

Why would I be worried about people telling me that when every

01:20:57 --> 01:21:01

day I got people telling me I'm a heretic, I'm an innovator. I'm a

01:21:01 --> 01:21:05

catheter, we're the Qadiani is right. Every day I got people

01:21:05 --> 01:21:09

saying 10,000 times worse than this. This is nothing right? When

01:21:09 --> 01:21:11

you got Oh, you're a miss. You're a source of misguidance for them

01:21:11 --> 01:21:15

every day we deal with that stuff, right? That's nothing in

01:21:15 --> 01:21:17

comparison to what these guys are gonna say. Right?

01:21:21 --> 01:21:24

So every day you should say yeah, that a jewelry will crop a little

01:21:25 --> 01:21:26

nonstop. I'll

01:21:27 --> 01:21:28

repeat it constantly.

01:21:30 --> 01:21:33

Once Aiden McMurray and not Agilent Allah halfa Allah, Allah

01:21:33 --> 01:21:35

Allah who may Allah Allah Allah Allah, Allah who may other

01:21:35 --> 01:21:39

gentlemen. He then heard a sound for Nordea in the consumer to

01:21:39 --> 01:21:41

Farmer herder. Touka

01:21:42 --> 01:21:46

he heard a sound that says a voice he says I've heard you what is

01:21:46 --> 01:21:50

your need? So don't stop saying yeah that agenda really crummy

01:21:50 --> 01:21:51

other Gela level a chrome

01:21:52 --> 01:21:57

All right. Now let's just quickly read here from students at Bacara

01:21:58 --> 01:22:04

cross reference back to 111 Mr. Kolmogorov anima to Alpha module

01:22:04 --> 01:22:04

law

01:22:07 --> 01:22:09

for them my watch will law what does it mean?

01:22:19 --> 01:22:22

If telephone Allah mouthfilling mana Lilina zealot for a nama to

01:22:22 --> 01:22:25

well Lu, Allah comes awkward

01:22:28 --> 01:22:31

the first one is the direction of prayer.

01:22:32 --> 01:22:35

Now we are going to skip this we want to go to directly to for

01:22:35 --> 01:22:37

thermo joola Then we're going to go to question and answers

01:22:41 --> 01:22:45

all of this is on the nanofiller Colon our code Asenath Thani

01:22:45 --> 01:22:50

Apollo Theater the code of Robert Paul Thomas how to say this okay.

01:23:03 --> 01:23:04

Right, there's a lot here

01:23:10 --> 01:23:12

all right. We're not going to read this notes too much.

01:23:13 --> 01:23:14

There's too much.

01:23:15 --> 01:23:16

All right. Let's go to the q&a.

01:23:20 --> 01:23:21

Put the bookmark here and read it.

01:23:22 --> 01:23:26

When we come back and show Allah on Monday in the law, let's go to

01:23:26 --> 01:23:28

the q&a. What do we have from Insta anything?

01:23:31 --> 01:23:32

Huh?

01:23:33 --> 01:23:34

Huh?

01:23:36 --> 01:23:39

Make sure you donate to Reza we put the the link up there.

01:23:44 --> 01:23:44

Good.

01:23:46 --> 01:23:49

It's pins. Very good. Thank you very much.

01:23:55 --> 01:23:59

Do these streams happen every day says f9 Rehan. They happen

01:23:59 --> 01:24:03

Tuesday, Wednesday, Thursday at 1pm. Give or take a few minutes.

01:24:04 --> 01:24:07

Sometimes we're something happens we get late. Justice Souter refer

01:24:07 --> 01:24:10

to the evil that God created or the evil that stems from that

01:24:10 --> 01:24:12

which God created says John foreigner. Good question.

01:24:13 --> 01:24:19

Evil is a creation of Allah. Direct. Direct. We don't say Allah

01:24:19 --> 01:24:22

allowed evil to happen. No, Allah does not allow anything to happen.

01:24:24 --> 01:24:29

Soon it's and Philip says Men surely ma Kolak from the bad

01:24:29 --> 01:24:32

things from the evil which he created.

01:24:34 --> 01:24:37

He is the Creator of all things good and evil.

01:24:39 --> 01:24:45

The difference is, or the point to make is that even evil he creates

01:24:45 --> 01:24:49

it for wisdom. There is a wise reason for its creation. In the

01:24:49 --> 01:24:55

same way that I may discipline a child, I might say okay, I'm

01:24:55 --> 01:24:58

putting you in the garage, taking away your toys.

01:25:00 --> 01:25:02

All right, um, you're gonna go into a room by yourself.

01:25:04 --> 01:25:08

In his eyes is a very bad thing, if evil in his eyes, right? But I

01:25:08 --> 01:25:11

know it's a very good thing. Because if I let this kid go out

01:25:11 --> 01:25:14

of control, he's not going to have friends. He's going to be a

01:25:14 --> 01:25:18

terrible kid. He's going to be a failure in life. You understand?

01:25:18 --> 01:25:22

So even we say that Allah creates evil for a wise purpose because

01:25:22 --> 01:25:25

he's wise, he doesn't create evil for fun. Not the Allah does not do

01:25:25 --> 01:25:27

this. abita for fun.

01:25:29 --> 01:25:33

Good. Alright, let's go some questions here. What is the

01:25:33 --> 01:25:34

question on Muslim men?

01:25:35 --> 01:25:38

And Instagram? Is jewelry permissible? For most men? No,

01:25:38 --> 01:25:40

it's not only one ring.

01:25:43 --> 01:25:47

And it cannot be gold. And it cannot be a certain weight. In

01:25:47 --> 01:25:50

other words, it cannot be a massive ring. What is the weight?

01:25:51 --> 01:25:53

What's the weight for jewelry? Look it up real quick.

01:25:55 --> 01:25:58

Where can I get your hat from? Well, I'd like for many people to

01:25:58 --> 01:26:01

start producing that hat so I can see who produces it best.

01:26:02 --> 01:26:07

But at this moment in time, it's only produced by one woman from

01:26:07 --> 01:26:14

Lithuania, who lives in New York. And who sews coach bags. She works

01:26:14 --> 01:26:17

for Coach. Believe it or not, that's how good of a sower she is.

01:26:18 --> 01:26:21

What is the official word a seamstress. And this hoodie is

01:26:21 --> 01:26:24

also from a local family here made and I told them You guys should

01:26:24 --> 01:26:26

make it and sell it and they said we didn't want the house to turn

01:26:26 --> 01:26:30

into a sweatshop. Yeah, what was the other question on

01:26:31 --> 01:26:32

right after that?

01:26:33 --> 01:26:37

Can we use calculations for the history months? No. The history

01:26:37 --> 01:26:40

months are by Moon sighting. What's the reason? calculation is

01:26:40 --> 01:26:44

a science that is outside of all of our heads. Only specialized

01:26:44 --> 01:26:47

group of people know how to use it. And the religion is made for

01:26:47 --> 01:26:51

everybody. So we have to use a method that everybody can use

01:26:51 --> 01:26:54

otherwise our religion becomes controlled by a special group of

01:26:54 --> 01:26:54

people.

01:26:55 --> 01:27:00

Okay, religious matters are meant to be for everybody to have access

01:27:00 --> 01:27:04

to and therefore we only go by Moon sighting is abandoning prayer

01:27:04 --> 01:27:09

entirely a major sin or kofler it is kofler for the humble ease. If

01:27:09 --> 01:27:14

you intentionally not do not pray, but it's a major major sin and

01:27:14 --> 01:27:17

punishable that ruler should punish that person. The one who

01:27:17 --> 01:27:19

never ever prays okay

01:27:24 --> 01:27:28

I've been Yassa says honestly remembering that everything is

01:27:28 --> 01:27:32

going to end helps cope with the things that you don't get it also

01:27:32 --> 01:27:34

helps you cope with the bad things that are happening right now.

01:27:36 --> 01:27:40

Not the prophets that say naughty says when you have a tribulation

01:27:40 --> 01:27:43

the way to to to have patience through tribulations to remember

01:27:43 --> 01:27:44

that it's going to end it must end

01:27:45 --> 01:27:49

and that's from the meanings of curcumin la Huffine everything

01:27:49 --> 01:27:53

upon it every one upon it will come to an end

01:27:55 --> 01:27:56

Okay, where can I

01:27:58 --> 01:28:01

how can I study go to ArcView dot o RG all marijuana we swap out the

01:28:03 --> 01:28:07

the little at the bottom there we start Sunday. So sign up now

01:28:07 --> 01:28:12

ArcView dot o RG so we can educate? So we could have the

01:28:12 --> 01:28:16

honor of being part of your education. And we have many many

01:28:16 --> 01:28:21

wonderful classes and we have over 50 pre recorded classes Mehdi

01:28:21 --> 01:28:24

moolah says is which is an obligation. It is in the humble

01:28:24 --> 01:28:28

Hanafi school it's an obligation to but it's not

01:28:30 --> 01:28:36

it's an obligation by HT head not an obligation by direct pneus

01:28:36 --> 01:28:38

Therefore if you don't believe it's an obligation, you're still a

01:28:38 --> 01:28:42

Muslim, but in the other schools of thought it's not an obligation.

01:28:43 --> 01:28:48

It is a confirmed sunnah right and so therefore

01:28:49 --> 01:28:54

a person who never does it for no reason is faulty in his religion

01:28:54 --> 01:28:55

he's defective

01:28:59 --> 01:29:02

my grandfather's fought the French and lost doesn't have family

01:29:02 --> 01:29:05

members all I know about them is the stories they used to tell us

01:29:05 --> 01:29:08

as a means I don't smile, see

01:29:14 --> 01:29:19

okay, Haroon Mateen says these boycotters should have boycott a

01:29:19 --> 01:29:21

poem with the jet before they got strong.

01:29:23 --> 01:29:28

I mean, extremely strong digit Jelic forces in the world right

01:29:28 --> 01:29:28

now

01:29:38 --> 01:29:38

all right.

01:29:39 --> 01:29:42

If I if you have memorized around 70 Jews of the Quran what should

01:29:42 --> 01:29:44

your review be looking like every day?

01:29:46 --> 01:29:50

It depends on your situation of life depends on your

01:29:54 --> 01:29:56

you know your situation of life so you should a lot for yourself at

01:29:56 --> 01:29:59

least 15 minutes minimum if not 3015 minutes

01:30:00 --> 01:30:04

Review and you put a bookmark and you review systematically. And I

01:30:04 --> 01:30:07

liked the method of dividing every page of the most off into two

01:30:07 --> 01:30:07

parts.

01:30:09 --> 01:30:16

And then put the 1000 maybe 90 No matter what I leave off just

01:30:17 --> 01:30:20

leave off the first two pages. I think you end up with like around

01:30:20 --> 01:30:27

1100 pages right 1100 sections 1100 sections is what you're going

01:30:27 --> 01:30:27

to work on

01:30:28 --> 01:30:30

are you i seen says

01:30:33 --> 01:30:35

in the medical school is rough Elia Dane sooner no

01:30:36 --> 01:30:37

no.

01:30:45 --> 01:30:48

Ubiquitous says here's your certification for life coaching a

01:30:48 --> 01:30:52

dino nasiha plus an alma what are the two lumpia? Common Sense?

01:30:53 --> 01:30:57

Speaking right here. Thank you. What is a wedge in prayer wedges.

01:30:59 --> 01:31:02

Alma take it away in the Hanafi Hanafi terminology has faltered

01:31:02 --> 01:31:03

and wedge

01:31:04 --> 01:31:09

and the fluttered is that which you must do and you must believe

01:31:09 --> 01:31:14

is an obligation correct on the font, the wedge IP? Is that what

01:31:14 --> 01:31:17

you must do but you don't have to believe it's an obligation. They

01:31:17 --> 01:31:20

concluded it's an obligation through thought.

01:31:21 --> 01:31:22

It's jihad.

01:31:25 --> 01:31:28

That's if you don't believe it's an obligation, it doesn't take you

01:31:28 --> 01:31:29

out of Islam. That's the difference.

01:31:30 --> 01:31:35

Sheikh is saying Bombo klutz. Hallett bomba clap. Never even

01:31:35 --> 01:31:37

heard of highlight. You just made him say, I know. You know what

01:31:37 --> 01:31:40

made me say it. I don't even know what I'm saying. What is it? It's

01:31:40 --> 01:31:45

like a Jamaican ordinate they always say in England. I remember

01:31:45 --> 01:31:48

hearing something like that in England. They always say to make

01:31:48 --> 01:31:49

it to make it

01:31:50 --> 01:31:52

interesting. I mean, I hope it's not because like they're always

01:31:52 --> 01:31:56

saying, I hope I just didn't say something bad. Hey, can you look

01:31:56 --> 01:31:56

it up for us?

01:31:58 --> 01:31:58

I'm not offended.

01:31:59 --> 01:32:03

That we find out it's Well, I fell into it to

01:32:05 --> 01:32:09

find as not. Okay, let's go back to the jewelry question. The ring

01:32:09 --> 01:32:13

should not be more than six grams in weight.

01:32:15 --> 01:32:15

Oh, man.

01:32:17 --> 01:32:23

Oh, wow. It's the worst curse. Wow. In Jamaican. It's the worst

01:32:23 --> 01:32:27

curse in Jamaica. Yeah. Well, listen, you you just made me say

01:32:27 --> 01:32:30

it. And I fell into your little trap. I hope you're happy. Okay,

01:32:30 --> 01:32:31

you're gone.

01:32:32 --> 01:32:34

Can a widow go visit her former spouse grave during the day? Yes,

01:32:34 --> 01:32:35

you can.

01:32:36 --> 01:32:41

No, I don't know if she can go after she. She can go you can

01:32:41 --> 01:32:43

visit anyone's great by the way, right?

01:32:45 --> 01:32:50

Visiting, a woman can visit anyone's grave. Right? Can a woman

01:32:50 --> 01:32:54

go and visit the grave of a Sahabi? Does not all women go to

01:32:54 --> 01:32:56

visit Santa Hamza, right.

01:32:57 --> 01:33:02

So a woman can visit the grave. But if I think that there can be

01:33:02 --> 01:33:03

some discussion

01:33:05 --> 01:33:06

about

01:33:07 --> 01:33:08

visiting the grave

01:33:10 --> 01:33:15

of the former husband if she gets remarried. Allow Adam but by

01:33:15 --> 01:33:19

Shediac there's no hardware there. Right? We

01:33:20 --> 01:33:24

we visit the grave of of people who passed before us that are men.

01:33:24 --> 01:33:27

Women visit the graves of Sahaba they visit the graves of Mohammed

01:33:27 --> 01:33:30

Fattah. The graves visit the graves of Chu who just passed

01:33:30 --> 01:33:32

away. So

01:33:33 --> 01:33:37

it's interesting question our combat sports allowed no they're

01:33:37 --> 01:33:38

not allowed if you

01:33:42 --> 01:33:43

if you injure somebody

01:33:44 --> 01:33:48

wandering mind says a cafard can become Muslim and all his sins are

01:33:48 --> 01:33:49

forgiven.

01:33:50 --> 01:33:54

The sins that are between him and Allah, that which is between him

01:33:54 --> 01:33:57

and the people. The sin is forgiven, but the rights are still

01:33:57 --> 01:34:02

owed. Keep that in mind. sins are forgiven, but rights are owed.

01:34:02 --> 01:34:06

Okay. The rights are owed. Keep that in mind.

01:34:07 --> 01:34:08

Okay.

01:34:12 --> 01:34:16

Is this just for a born Muslim who doesn't have this luxury luxury?

01:34:17 --> 01:34:21

Yes, it is fair because the board Muslim has the knowledge of making

01:34:21 --> 01:34:22

Toba

01:34:23 --> 01:34:28

before his sins piled up, so that's a difference. So while the

01:34:28 --> 01:34:33

the non believer was an unbeliever, piling up sins and

01:34:33 --> 01:34:37

darkening his heart with sins, the born Muslim had the gifts Allah

01:34:37 --> 01:34:39

gave him that he could constantly make Toba.

01:34:40 --> 01:34:41

So,

01:34:42 --> 01:34:46

to give the nuttin the nonbeliever convert something Allah gave him

01:34:46 --> 01:34:49

the gift that yes, you didn't know about repentance you didn't know

01:34:49 --> 01:34:53

about so he didn't know about vicar. You didn't know what was

01:34:53 --> 01:34:56

sinful and what wasn't. So we're gonna we're gonna compensate you

01:34:57 --> 01:34:59

and that when you enter Islam,

01:35:00 --> 01:35:05

Well white boy uses, see how Allah is fair that way. So a born child

01:35:05 --> 01:35:08

born in Islam, remembering Allah every day hearing the Quran

01:35:08 --> 01:35:14

praying, being told, Don't commit sins. When he's 25 years old, his

01:35:14 --> 01:35:16

heart is going to be in a very different condition from somebody

01:35:16 --> 01:35:21

who's never taught this stuff. Right? So how does Allah to Allah

01:35:23 --> 01:35:25

satisfy his

01:35:26 --> 01:35:31

believing servant, who was at this disadvantage? He gives him a gift.

01:35:31 --> 01:35:34

You can wipe away all your sins the moment you say I love him

01:35:34 --> 01:35:37

humble sort of love because he knows he's also

01:35:38 --> 01:35:41

he's also going to be having a you know, tension with his family when

01:35:41 --> 01:35:44

he does that. So he needs he deserved something that Allah gave

01:35:44 --> 01:35:48

him that. Can you take a nappy wearing a baby wearing baby to the

01:35:48 --> 01:35:53

Haram on ombre? Yes, as long as he doesn't leak, as long as the baby

01:35:53 --> 01:35:57

doesn't leak and adjust it in the mosque. You can take a baby with a

01:35:57 --> 01:35:59

diaper or as he says you're a nappy.

01:36:01 --> 01:36:01

Okay,

01:36:03 --> 01:36:07

into the mosque as long as they don't leak. And as long as they

01:36:07 --> 01:36:11

don't scream, yell and disrupt the other worshippers if they do that.

01:36:12 --> 01:36:15

It your your reward is to take the baby home.

01:36:17 --> 01:36:17

Okay,

01:36:19 --> 01:36:22

are there male equivalent of hooded ain in paradise?

01:36:24 --> 01:36:28

No, not that. I can't tell you that there are such that

01:36:29 --> 01:36:34

a woman enters Jannah. And she has many men hold 18 versions of

01:36:36 --> 01:36:40

in paradise. And then she goes visits one and then visits the

01:36:40 --> 01:36:43

next one and then visits another one of his the next one. We have

01:36:43 --> 01:36:47

no knowledge of that. What we do know and all because John knows,

01:36:47 --> 01:36:51

okay, so we can only speak about what we know about is that a woman

01:36:51 --> 01:36:54

is satisfied with the husband that Allah gives her she's she only

01:36:54 --> 01:36:58

wants one. That's how Allah creates her in Jannah. Her nature

01:36:58 --> 01:37:01

is that she only wants one. She doesn't want more than one.

01:37:02 --> 01:37:05

That's what that's all we know about that. And one Sheikh I

01:37:05 --> 01:37:08

remember he told a woman who was on the verge of entering Islam.

01:37:09 --> 01:37:12

Because she's on the verge of entering Islam. He said, You can

01:37:12 --> 01:37:14

have whatever you want in paradise. And that's the truth is

01:37:14 --> 01:37:17

facts. Right? That's a true statement. So she said, Okay, I

01:37:17 --> 01:37:23

want many men. Right? So he said, You can have whatever you want in

01:37:23 --> 01:37:26

paradise. That's the truth. So the truth statement, and because of

01:37:26 --> 01:37:29

that she was satisfied with the answer.

01:37:32 --> 01:37:37

And entered Islam. I believe she entered Islam. But that was how he

01:37:37 --> 01:37:41

answered that question. But being that we're talking like, out of

01:37:41 --> 01:37:46

knowledge and out in the world of Dawa, I can't say that as a as a

01:37:46 --> 01:37:51

for sure that that exists. What I do understand exists in Paradise

01:37:51 --> 01:37:54

is that Allah puts satisfaction in the heart of a woman that she's

01:37:54 --> 01:37:57

satisfied with that husband that she gives. That's it, and Allah

01:37:57 --> 01:38:00

knows best. We have to understand everyone has their own

01:38:00 --> 01:38:03

relationship with Allah, and you will be happy. That's what really

01:38:03 --> 01:38:06

matters. How will you become happy doesn't make a difference, right?

01:38:06 --> 01:38:10

Really doesn't make a difference. What we want is what we imagine is

01:38:10 --> 01:38:12

going to make us happy, doesn't mean it's going to make us happy.

01:38:13 --> 01:38:17

Right? A child is hungry. What does he want a lollipop. And we

01:38:17 --> 01:38:21

know as an adult is not gonna make you satisfied, right? Oh, let's

01:38:21 --> 01:38:24

have cereal. Let's have pasta than the kid that is pasta. And there's

01:38:24 --> 01:38:27

a pile of, of lamb chops.

01:38:28 --> 01:38:31

A child says oh, I want the pasta. We know that that's not going to

01:38:31 --> 01:38:35

nourish you. Okay, you need to have some of these lamb chops to

01:38:35 --> 01:38:39

nourish you that's protein was going to make you have a strong

01:38:39 --> 01:38:41

satisfied on your on your body is going to feel that doesn't need

01:38:41 --> 01:38:44

food anymore, right? So we know these things. So likewise, Allah

01:38:44 --> 01:38:48

knows we have this imagination, that this is what's going to make

01:38:48 --> 01:38:49

me happy. Allah tells us

01:38:51 --> 01:38:55

he knows what's going to make us happy. Right? And the key is to

01:38:55 --> 01:38:58

attain the level of witch den, which is the highest level of

01:38:59 --> 01:39:03

ecstasy. Okay, and you have to trust and know Allah knows what to

01:39:03 --> 01:39:04

get through there.

01:39:05 --> 01:39:09

Here's a question. Say I intend to pray for a rock as sunnah. And

01:39:09 --> 01:39:12

then I say Allah hug but and then I realized I need to leave some

01:39:12 --> 01:39:12

place.

01:39:14 --> 01:39:15

Good.

01:39:16 --> 01:39:20

Can I change my intention? No. You cannot once you have said Allahu

01:39:20 --> 01:39:23

Akbar. You cannot change your intention.

01:39:24 --> 01:39:24

Okay

01:39:29 --> 01:39:30

Super Chat All right, we have another one.

01:39:32 --> 01:39:32

Okay, good.

01:39:34 --> 01:39:39

Can I wish that I was an old Kaffir became a Muslim so my sins

01:39:39 --> 01:39:42

can be forgiven then die after a few months, so I can go directly

01:39:42 --> 01:39:43

to heaven.

01:39:44 --> 01:39:49

No, I'll tell you what you can do. Allah subhana wa Tada is not bound

01:39:49 --> 01:39:52

to forgive everybody. I forgive all your sins only because you

01:39:52 --> 01:39:57

took shahada, your mere wish that Allah forgives all your sins

01:39:57 --> 01:39:59

suffices you just to wish that in your mind

01:40:00 --> 01:40:02

It can be enough for Allah to wipe all your sins away.

01:40:04 --> 01:40:07

Even murder, even murder.

01:40:08 --> 01:40:12

Of course remember we said the rights of people, and the darkness

01:40:12 --> 01:40:15

remains for everybody. In other words, I still gotta wash away

01:40:15 --> 01:40:19

that darkness. But the best way to wash away that darkness is regret

01:40:21 --> 01:40:25

and for you to regret your sins, and wish that Allah wipes them all

01:40:25 --> 01:40:29

away, if you're sincere for a moment of time is enough. And

01:40:29 --> 01:40:33

Allah will let them all the way. That's how simple it is. Then you

01:40:33 --> 01:40:34

go and you

01:40:36 --> 01:40:40

make some lots of Joomla you pray so lots of Joomla Allah wipes it a

01:40:40 --> 01:40:43

second but not look when you got a sweater like this white sweater

01:40:43 --> 01:40:49

like this and coffee falls on it. I wipe it once. Okay, then Joma

01:40:49 --> 01:40:54

comes I wipe it again. Then I make ombre. I put it in the wash. Then

01:40:54 --> 01:40:59

I make hedge I put it to the dry cleaners or the dry cleaner. Keep

01:40:59 --> 01:41:02

washing, keep washing eventually it's going to be pure white. Okay,

01:41:03 --> 01:41:06

so that's why we need multiple washes. If in the morning I say to

01:41:06 --> 01:41:08

myself, Oh Allah I renew my Toba.

01:41:10 --> 01:41:15

I make the intention. Never ever ever again to fall into these sins

01:41:15 --> 01:41:17

and I'm going to do this this and this to make sure I don't do this.

01:41:18 --> 01:41:21

No, I ask Allah to Allah to wipe away my sins even though it just

01:41:23 --> 01:41:27

may have done it today. I had done it last week. Okay.

01:41:28 --> 01:41:32

One sincere moment in your heart with ALLAH SubhanA wa Tada is

01:41:32 --> 01:41:33

enough that Allah says,

01:41:35 --> 01:41:41

Allah, Allah. That's how merciful how easy it is to deal with this

01:41:41 --> 01:41:46

creator who loves for His servants to face him. In other words, turn

01:41:46 --> 01:41:48

yourself to Allah subhana wa Tada.

01:41:49 --> 01:41:54

with a sincere heart, He is the most easy to please there's not a

01:41:54 --> 01:41:58

single human being that you can imagine. That is more merciful

01:41:58 --> 01:42:00

than Allah. So if you imagine your mom

01:42:01 --> 01:42:06

and you lived a spotty life as a child, and you came to your mom

01:42:08 --> 01:42:11

with a gloss and your mom knows you, she knows you're full of

01:42:11 --> 01:42:14

nonsense. And when you're being sincere, she lived with you.

01:42:14 --> 01:42:18

Anyone who lives with somebody, especially the parents know when

01:42:18 --> 01:42:19

you're being full of it.

01:42:20 --> 01:42:24

They know when you're full of it and they know that you that that

01:42:24 --> 01:42:28

you're sincere So imagine now you're creator, okay

01:42:32 --> 01:42:35

five people memberships Subhan Allah, Masha Allah,

01:42:36 --> 01:42:37

masha Allah

01:42:40 --> 01:42:44

model. You understand how it worked. This is called Mona jet.

01:42:45 --> 01:42:48

And it it is just happens in your heart. You could be driving in a

01:42:48 --> 01:42:53

car. Just in your heart, your mind wanders says if I stood for a law

01:42:53 --> 01:42:56

right now, I would say this. Wipe away all my sins.

01:42:57 --> 01:43:00

That's enough. You're just driving you out a red light all your sins

01:43:00 --> 01:43:04

have been wiped away. You should believe that the sincere rip Toba

01:43:04 --> 01:43:07

will be accepted. Now you have to act upon it.

01:43:08 --> 01:43:11

And if you fail the next day you do it again the next day he wipes

01:43:11 --> 01:43:15

it again. Right it's not difficult for a lot to do this and the

01:43:15 --> 01:43:21

prophesy Saddam said if he did this 70 times in one day

01:43:22 --> 01:43:26

okay so many times in one day, Allah will wipe his sins away

01:43:26 --> 01:43:30

every single time so he's just have to be non stop face ALLAH

01:43:30 --> 01:43:35

SubhanA wa Tada and know that Allah Tala He forgives all sins.

01:43:37 --> 01:43:38

Eve even the major sins

01:43:40 --> 01:43:41

the major sin you have to specify

01:43:43 --> 01:43:46

the minor sin is general minor sins are general but that which is

01:43:46 --> 01:43:51

a specific sin, like a major minor sin can be in the middle of

01:43:51 --> 01:43:55

talking we we said something bad about somebody. Like we may not

01:43:55 --> 01:43:56

even realize we did it

01:43:58 --> 01:44:00

in the middle of talking or looking at something on the

01:44:00 --> 01:44:03

computer you went on a website you shouldn't have gone on to

01:44:04 --> 01:44:08

in the middle of talking you cursed things like that. While

01:44:08 --> 01:44:12

eating you didn't check if something had a you know

01:44:12 --> 01:44:16

ingredient that was haram and that you got sloppy in terms of in

01:44:16 --> 01:44:21

terms of that. These are the minor sins that pile up. Good. Those are

01:44:21 --> 01:44:24

forgiven just by doing good deeds. Okay.

01:44:27 --> 01:44:30

The major sin you just in your mind you need to specify this is

01:44:30 --> 01:44:33

what I'm making till before. All right. Here's a question from

01:44:33 --> 01:44:38

Maria. Because lucky, she says the man I met became a Muslim and he

01:44:38 --> 01:44:42

put a condition for marriage. He wants to see woman's body and hair

01:44:42 --> 01:44:46

before marriage. What does Islam say about that? Nyad is forbidden

01:44:46 --> 01:44:49

and he doesn't know his law. He doesn't know his deen and have

01:44:49 --> 01:44:54

your Willie if you're wondering is a Muslim. I mean, if you're if

01:44:54 --> 01:44:58

your dad is if you're a Muslim, you're not a convert. And he's not

01:44:58 --> 01:44:59

a convert, then he should know

01:45:00 --> 01:45:01

Gotta really but another

01:45:02 --> 01:45:05

he's not allowed to do that for that. The nerve

01:45:09 --> 01:45:13

he's he's allowed to like you're allowed to talk and meet regularly

01:45:13 --> 01:45:16

with a job and with other people present but

01:45:17 --> 01:45:20

can't ask to see your your

01:45:21 --> 01:45:23

your hair or anything else.

01:45:24 --> 01:45:24

Good

01:45:26 --> 01:45:29

John foreigner says most will some countries announced the first of

01:45:29 --> 01:45:31

the month in advance. Are they wrong? Yes.

01:45:33 --> 01:45:35

It just that there's no religious

01:45:36 --> 01:45:42

obligation that will fail because of that. So Ramadan and the ledger

01:45:42 --> 01:45:47

are the two sacred months that do have obligations upon them. Okay,

01:45:47 --> 01:45:51

the ninth of the ledger. We have to be an otter for Hajj, actually,

01:45:52 --> 01:45:55

that's the height of Hajj. And Ramadan, of course, is that

01:45:55 --> 01:45:55

Amazon?

01:45:56 --> 01:46:02

The soul is immaterial? How would it end? Here's the thing, the soul

01:46:02 --> 01:46:08

is not in material, the soul, the neffs. It does consist of a subtle

01:46:09 --> 01:46:13

matter. But it's a subtle material. It's the soul is not an

01:46:14 --> 01:46:18

imagination, or a consciousness, that's just completely immaterial.

01:46:19 --> 01:46:22

The soul is something, what do they say it is? They say it's a

01:46:22 --> 01:46:30

very subtle, warm vapor that has a form that contains intellect that

01:46:30 --> 01:46:33

contains your personality. Okay.

01:46:35 --> 01:46:40

And then why do they say it's a warm vapor? They say because it's

01:46:40 --> 01:46:41

reverse death.

01:46:43 --> 01:46:46

When you die, what happens? We know from the Quran, your soul

01:46:46 --> 01:46:47

comes out of your body, right?

01:46:49 --> 01:46:50

What happens when you die?

01:46:53 --> 01:46:55

Immediately the body gets cold.

01:46:57 --> 01:46:57

And then its

01:46:59 --> 01:47:04

moisture disappears. And it dries out into just some dust. So what

01:47:04 --> 01:47:09

the automa then said is that the soul, we can say that the neffs of

01:47:09 --> 01:47:15

the person is a warm vapor that comes out of the body and it has

01:47:15 --> 01:47:19

its own physics, its own properties it can travel to the

01:47:19 --> 01:47:21

Throne of Allah

01:47:22 --> 01:47:23

in the blink of an eye

01:47:24 --> 01:47:29

and how far is that? Okay? It has its own physics.

01:47:30 --> 01:47:34

So the prophesy centum said the moment a person dies,

01:47:36 --> 01:47:40

immediately his soul goes to the Throne of Allah prostrates and

01:47:40 --> 01:47:45

comes back down and hovers over the body until his bird hovers

01:47:45 --> 01:47:49

around the body. Until this bird, that soul has the ability to move

01:47:49 --> 01:47:50

around to travel

01:47:51 --> 01:47:59

and exist in it can travel so far and so fast that the abode of the

01:47:59 --> 01:47:59

souls

01:48:01 --> 01:48:06

okay is like the difference between a grain of sand and the

01:48:06 --> 01:48:10

rest of the desert. Like this world here is like a grain of sand

01:48:11 --> 01:48:13

and gnarly mill but as luck is like the rest of the desert

01:48:15 --> 01:48:19

that's how vast that world is because how powerful the soul is.

01:48:19 --> 01:48:23

However, you can harm your soul or make it more powerful based on

01:48:23 --> 01:48:24

your deeds.

01:48:25 --> 01:48:28

Okay, and you could render that so you can never kill that soul.

01:48:30 --> 01:48:37

What you can do is depress it Okay, yet if Allah was to command

01:48:37 --> 01:48:42

for that soul to not exist anymore and die, then it will not exist.

01:48:42 --> 01:48:43

That's it simple as that.

01:48:44 --> 01:48:46

So the soul is something

01:48:48 --> 01:48:48

that

01:48:51 --> 01:48:55

it is something that is materials is a very subtle material.

01:48:55 --> 01:48:57

Everything is the material angels are material.

01:48:59 --> 01:49:03

Here's a question from whadda. Oh, foreigner Yeah, read

01:49:04 --> 01:49:07

on this topic, go ahead. But that would mean that the one we've got

01:49:07 --> 01:49:11

is a physical form. Yes. There's so many implications when God sits

01:49:11 --> 01:49:13

upon his throne he physically sits then no.

01:49:14 --> 01:49:19

The Throne of Allah is a physical thing. It is the biggest. Okay, it

01:49:19 --> 01:49:23

is the biggest creation that Allah has made. The Throne of Allah.

01:49:25 --> 01:49:26

Allah Laroche is stoah

01:49:27 --> 01:49:30

okay, it has different schools of thoughts on how to interpret these

01:49:30 --> 01:49:38

watershed verses. The one method that is the safest and best of all

01:49:38 --> 01:49:44

methods is the method which is called a tough weed mat tansy. The

01:49:44 --> 01:49:48

first thing that we have to do is tansy as to negate what we know is

01:49:48 --> 01:49:53

false. We know that Allah Tala is not consist of a body that has

01:49:53 --> 01:49:55

limits that is located in a location

01:49:57 --> 01:49:59

that can be measured, that we negate that

01:50:01 --> 01:50:06

We must negate that. So that's what we negate. As for the meaning

01:50:06 --> 01:50:06

of

01:50:07 --> 01:50:13

a lot of stowa some of the Allamah said, we will just say that we

01:50:13 --> 01:50:17

don't know what it means. So for it, we don't know what it means.

01:50:17 --> 01:50:22

Others say yes, we do know what it means. It means it refers to that

01:50:22 --> 01:50:26

he has completed the creation and has complete control over it at

01:50:26 --> 01:50:29

sdwa here meaning completeness.

01:50:30 --> 01:50:35

Okay, and you can see a 710 minute video on this going through the

01:50:35 --> 01:50:40

proofs of that by shift site folder, and it's on the YouTube

01:50:40 --> 01:50:44

channel of Mohammed Ahmed Mustafa, you can also find this here.

01:50:45 --> 01:50:48

Man no allergies. So let's see what comes to be says But where's

01:50:48 --> 01:50:55

the first instance of this? Okay, where is the first instance of a

01:50:55 --> 01:50:59

Rahman Al Arsha stowa Because it comes six times in the Quran so

01:50:59 --> 01:51:00

that we can go into a quarter to be

01:51:02 --> 01:51:04

and read it really quickly.

01:51:06 --> 01:51:07

All right.

01:51:09 --> 01:51:12

Ba right away

01:51:14 --> 01:51:20

surah Taha right away in a number five All right, and we can read

01:51:20 --> 01:51:25

Tafseer to be real quick here so that we are educated here

01:51:29 --> 01:51:30

mathematical Quran and

01:51:39 --> 01:51:40

Sunnah Rahman the Rahim

01:52:00 --> 01:52:05

could you find the style here I think it'll be this is what we

01:52:05 --> 01:52:09

have here. What numbers here I want to read directly from the

01:52:09 --> 01:52:13

book it's not going to be five What is this this sevens five

01:52:13 --> 01:52:15

Where's four?

01:52:16 --> 01:52:17

Where's three?

01:52:21 --> 01:52:24

No, but he's going to cover it in the beginning. You know how this

01:52:24 --> 01:52:25

new facility near?

01:52:28 --> 01:52:29

Yeah

01:52:33 --> 01:52:34

tafsir Of course

01:52:37 --> 01:52:40

you will you get that one while I pull it up and buggy. See exactly

01:52:40 --> 01:52:43

what they said. Okay. Pull it up sort of

01:52:47 --> 01:52:48

pardon us folks.

01:52:51 --> 01:52:52

Norman Rahim.

01:52:54 --> 01:52:55

Five

01:53:01 --> 01:53:03

what's up? What does he say?

01:53:09 --> 01:53:13

Essentially, it has to do with reigning supreme That's correct.

01:53:14 --> 01:53:18

That's the the wheel of wheelers interpretation. On its face. It

01:53:18 --> 01:53:21

means sat rested on the throne.

01:53:23 --> 01:53:28

On his face, that's what it means and that, huh? Yes to karate.

01:53:30 --> 01:53:31

But

01:53:43 --> 01:53:43

jeep?

01:53:45 --> 01:53:49

Jeep, he doesn't come down at all strange bulgogi he just says that

01:53:49 --> 01:53:53

I'm an archer stoer Loma Vista. Mm hmm. Phil all you have been alma

01:53:53 --> 01:53:56

mater, Thoreau. And he doesn't

01:53:57 --> 01:53:58

go anywhere into that.

01:54:00 --> 01:54:01

Do we have a Bowie?

01:54:02 --> 01:54:03

Good question.

01:54:04 --> 01:54:05

I don't have knowledge on that.

01:54:06 --> 01:54:09

Is it in the book that you just gave me the updated book that you

01:54:09 --> 01:54:10

just gave me to the other section

01:54:14 --> 01:54:16

so this is what they call them with a shabby hat, which a shabby

01:54:16 --> 01:54:21

it looks like. The immediate meaning looks like something that

01:54:21 --> 01:54:24

would contradict something that we know about Allah. So that's why

01:54:24 --> 01:54:26

they call them what to shove. You have to leave the immediate

01:54:26 --> 01:54:27

meaning.

01:54:31 --> 01:54:32

Good,

01:54:34 --> 01:54:37

mimetic just bear with me everyone here while we pull up the tough

01:54:37 --> 01:54:40

suit. Nothing but facts and want to talk any opinion. Just tell you

01:54:40 --> 01:54:42

what he says here. That's it.

01:55:02 --> 01:55:03

Okay

01:55:05 --> 01:55:07

bear with us for a second here

01:55:15 --> 01:55:17

long just on Baja itself

01:55:19 --> 01:55:21

it lets us kill it to NEMA Yaksha

01:55:32 --> 01:55:33

there's nothing here

01:55:37 --> 01:55:37

yeah

01:55:49 --> 01:55:50

careful Yoga

01:55:54 --> 01:55:58

I wonder what the listeners think when we go silent like this? Yes

01:55:59 --> 01:56:01

yes he comes on the

01:56:09 --> 01:56:14

LSAT law meaning to be in complete control at least it won't be my

01:56:14 --> 01:56:18

honor to be in complete control or completeness the completeness of

01:56:18 --> 01:56:22

his control that's how they interpret it I'm telling you what

01:56:22 --> 01:56:26

matters is the negation of what's impossible that's what matters

01:56:29 --> 01:56:29

okay, here it is

01:56:42 --> 01:56:46

so Oh, is that why there's it comes in in before that's why

01:56:46 --> 01:56:49

coming too soon it's a lot off that's why he's not commenting on

01:56:49 --> 01:56:51

it in in this sorta

01:56:53 --> 01:56:54

That's strange.

01:56:56 --> 01:56:56

Yeah

01:57:03 --> 01:57:05

some control over that off.

01:57:07 --> 01:57:11

Yes. So they the way they understand interpreted is like

01:57:11 --> 01:57:17

that it is in its control is to be mana be meaning control.

01:57:18 --> 01:57:21

Things I want to explain this, I'm not in the mood to start a war

01:57:21 --> 01:57:26

with the opposite side, because it doesn't seem a wise thing to have

01:57:26 --> 01:57:28

that word, but I have to explain it to people. So

01:57:32 --> 01:57:35

that is the meaning that the Ashara hold.

01:57:40 --> 01:57:43

KENNETH says is wearing red for a man haram? The answer is

01:57:44 --> 01:57:49

only if it has an indication that it's

01:57:51 --> 01:57:55

the dress or the clothes, of something that's inappropriate for

01:57:55 --> 01:57:55

a Muslim.

01:57:56 --> 01:57:59

And in the time of the Prophet it was it was considered

01:58:01 --> 01:58:06

the close of women. But if it's not, then it becomes permissible.

01:58:06 --> 01:58:07

So those rules that the Prophet gave

01:58:09 --> 01:58:12

has a meaning. If it it has a reason. If the reason is not

01:58:12 --> 01:58:16

there, the rule is no longer there. wandering mind says Can we

01:58:16 --> 01:58:19

not learn an Islamic rule or practice on purpose in order to

01:58:19 --> 01:58:23

not be responsible for it on the afterlife? The answer to that is

01:58:23 --> 01:58:25

no. Because the moment you know,

01:58:26 --> 01:58:29

to avoid it, you already know enough

01:58:31 --> 01:58:35

to be live liable. That's exactly exactly

01:58:37 --> 01:58:39

what's the best way to advise an adult sibling that is stubborn,

01:58:39 --> 01:58:43

refuse to take responsibility. And they gaslight and is a burden on

01:58:43 --> 01:58:46

their parents and their siblings. You keep advising them. You keep

01:58:46 --> 01:58:49

advising them and you show displeasure to the bad things that

01:58:49 --> 01:58:49

they're doing.

01:58:53 --> 01:58:57

Andrew Tate is not committed stopping committing sins. No, I

01:58:57 --> 01:59:01

don't expect to I'd say give it you have to give people like that

01:59:01 --> 01:59:04

a long time. There are Muslims born Muslims and they commit sins,

01:59:04 --> 01:59:06

right? And they live in sins.

01:59:10 --> 01:59:16

I don't expect his public persona to change radically in one year or

01:59:16 --> 01:59:20

two years or three years or four years or five years. 15 years.

01:59:21 --> 01:59:23

But either way, because what what difference does it make to us?

01:59:23 --> 01:59:26

He's we already are do not take him as

01:59:27 --> 01:59:29

a leader in Islam. Right?

01:59:30 --> 01:59:33

Even in masculinity, how can I take you as a leader when you're

01:59:33 --> 01:59:35

not a dad who goes home to a wife and kids every day?

01:59:37 --> 01:59:40

What's weird? How are you an example to me? I don't mean to

01:59:40 --> 01:59:45

bash the guy. Right? But I'm genuinely asking a question. And

01:59:45 --> 01:59:49

you talk about being a man. Let me tell you something.

01:59:50 --> 01:59:53

You don't have an end of the day and go home to a family to take

01:59:53 --> 01:59:56

care of you go home and hang out with your brother and go sit at

01:59:56 --> 01:59:59

the poker table and stream right with smoke everywhere.

02:00:00 --> 02:00:04

I have the luxury to work 24 hours a day and make more money 24 hours

02:00:04 --> 02:00:08

a day and be an influencer 24 hours a day. So immediately right

02:00:08 --> 02:00:10

off the bat, you're not an example.

02:00:11 --> 02:00:15

Again, I'm saying it as a reality not as a bashing the guy to jump

02:00:15 --> 02:00:18

on the bandwagon of everyone bashing him, right?

02:00:20 --> 02:00:24

But just to be honest, you don't do half of the night even close.

02:00:25 --> 02:00:28

Not even close to the amount of responsibilities that any dad has.

02:00:29 --> 02:00:31

Every single day you got to be a debt.

02:00:32 --> 02:00:35

So if you don't live with your kids, and you don't live with a

02:00:35 --> 02:00:39

wife, okay, and you don't deal with these things every single

02:00:39 --> 02:00:41

day, then what do you tuck into before?

02:00:42 --> 02:00:46

Okay, but one thing I do love that he says is he always talks about,

02:00:46 --> 02:00:49

like the importance of work, the importance of, of not always

02:00:49 --> 02:00:53

trying to be soft, I like that of recognizing you have to do hard

02:00:53 --> 02:00:58

things. You're valued. He says a lot of wise things. His his way of

02:00:58 --> 02:01:02

living doesn't always translate. Okay. Doesn't like, you know, a

02:01:02 --> 02:01:06

lot of revolutionaries, they say a lot of great things. But they

02:01:06 --> 02:01:10

never produce a little micro community of the big picture that

02:01:10 --> 02:01:15

they want. They didn't do it, practically. Right. So and he so

02:01:15 --> 02:01:19

he also says a lot of things that I just set aside. But one of the

02:01:19 --> 02:01:23

things I do like and I believe in is the observation that the more

02:01:23 --> 02:01:26

hard things difficulty that a guy goes through.

02:01:27 --> 02:01:31

It makes him stronger, better and more valuable. But if a woman goes

02:01:31 --> 02:01:33

through those hardships, she's not meant to go through those

02:01:33 --> 02:01:36

hardships. Right? It actually produces I don't know if he says

02:01:36 --> 02:01:40

this, this is my observation, it it when if a woman is burdened

02:01:40 --> 02:01:43

with the same thing that a man is burdened with, it produces a whole

02:01:43 --> 02:01:47

different result. When you burden a man. And he's burdened, and he

02:01:47 --> 02:01:51

does stuff and he does hard work every single day. He actually

02:01:51 --> 02:01:54

you're polishing a rock, right? And you're producing someone a

02:01:54 --> 02:01:55

value.

02:01:57 --> 02:02:00

When a woman has to do with that stuff, it changes your personality

02:02:00 --> 02:02:01

to the worse.

02:02:04 --> 02:02:09

Yeah, generates qualities that are not the qualities that Allah

02:02:09 --> 02:02:12

created for them to manifest. Allah created for the man to

02:02:12 --> 02:02:16

manifest the qualities of Jellal and for a woman to create the

02:02:16 --> 02:02:23

qualities of Gemma and generosity and Rama. Okay. I don't care if,

02:02:24 --> 02:02:27

you know, can modern conceptions differ with that that is Islamic

02:02:27 --> 02:02:31

conception? The qualities of general are supposed to come out

02:02:31 --> 02:02:34

into men? How do you make someone strong by resisting? The man's

02:02:34 --> 02:02:36

gotta be in a resistance every day? Every day? He's got to do

02:02:36 --> 02:02:40

something difficult. He gets strong that way. She has the

02:02:40 --> 02:02:43

qualities of Rama, how do you have the qualities of Rama by taking

02:02:43 --> 02:02:47

care by not having those resistances? And by caring for

02:02:47 --> 02:02:49

fragile things? Right.

02:02:51 --> 02:02:55

I loved one time someone gave this example. They said, You walk into

02:02:55 --> 02:02:57

a nursery school and you see three bearded guys

02:02:59 --> 02:03:03

with your four year old daughter, right? And then you go to the

02:03:03 --> 02:03:08

opposite nursery school. And there are four women. Right? Which one

02:03:08 --> 02:03:10

are you going to be more comfortable with? Which one looks

02:03:10 --> 02:03:12

right and feels right and is right. All right.

02:03:15 --> 02:03:21

So but no, I don't expect from him. A change change is very hard.

02:03:22 --> 02:03:25

While simultaneously if that's the case, then he's not going to be an

02:03:25 --> 02:03:29

example in the Islamic community as a Muslim. He may say a wise

02:03:29 --> 02:03:32

thing here or there. So Che Guevara did to Karl Marx to to

02:03:32 --> 02:03:36

write a lot of people could say, neat observations, good

02:03:36 --> 02:03:40

observations here and there. And a lot of things is nonsense, right?

02:03:41 --> 02:03:45

A lot of stuff is oh, if you don't have your poor, right, this

02:03:45 --> 02:03:48

measurement of wealth is sort of a little bit of an obsession of his

02:03:48 --> 02:03:50

right. It's wrong.

02:03:51 --> 02:03:55

It's wrong, right? That's TJ Helia. It's JD. So what you have

02:03:55 --> 02:04:00

is a guy who observes life, his observation sometimes, alright.

02:04:01 --> 02:04:04

His observations are wrong. When you make 30 observations a day,

02:04:04 --> 02:04:07

some of them are going to be right. Right. And some of them are

02:04:07 --> 02:04:10

going to be wrong, right? But he's literally making observations day

02:04:10 --> 02:04:14

and night. So some of the times it's gonna get things right. That

02:04:14 --> 02:04:15

a lot of times he's gonna get things wrong.

02:04:16 --> 02:04:19

I mean, some of it's absolute trash. I'm like, There's no way

02:04:19 --> 02:04:22

even a Muslim can write this stuff. But you know

02:04:28 --> 02:04:31

it's ready for that. We gotta go. We gotta pray. We gotta pray off

02:04:31 --> 02:04:32

ladies and gentlemen.

02:04:36 --> 02:04:38

Ladies and gentlemen, great stream here.

02:04:40 --> 02:04:46

Baraka low Fico. We gotta run. We'll see you on Tuesday. Subhanak

02:04:46 --> 02:04:51

Allahu mobilehome. Deke, no shadow Illa Illa? Anta No. stockfeed I'm

02:04:51 --> 02:04:56

going to do with a class in Santa Fe acculist il Edina Armand Whoo.

02:04:56 --> 02:04:59

I'm so sorry. What was so Bill Huck

02:05:00 --> 02:05:04

whatsoever so the sub was set up why they come Rahmatullah here?

02:05:32 --> 02:05:33

Job

02:05:41 --> 02:05:42

know

02:05:44 --> 02:05:44

who

02:05:49 --> 02:05:49

God

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