Shadee Elmasry – Tabieen School Bombing – NBF 363
AI: Summary ©
AI: Transcript ©
Welcome everybody
Judy Safina Society, nothing but facts livestream.
Woah. Where did you get these?
Candles with the name of Mohammed.
This is Habib.
Where did you get these?
One of my members, he makes these. He
makes these? Is it
I I wonder if it's controversial.
You know, fire and the prophet's name and
Allah's name should never go together.
Oh, this is beautiful.
See, I like this.
I might not use it. Yeah. But it's
very, very pretty. Well done. Who who is
this makes this? Your your your
Yeah. Here?
Yeah. Ladies and gentlemen, welcome to
a warm
Tuesday in which we will get to,
we will get to the
school shooting, which was
another disgusting,
display
of Israel shooting
the Palestinian
shooting themselves in the foot and shooting their
image in the foot
across the world, and they don't even realize
they're doing it. Like, they don't even realize
they're literally destroying their their whole image. They're
destroying everything about themselves.
People in the world do not like you
anymore because of what you're doing. Just that's
how simple it is. Just like people
pretty much didn't mind the Germans until they
tried to go to war with the well,
World War 1 was
just alliances.
Sorta stupid how World War 1 came about.
But world world or one, it's alliances you
can't figure out, like, alright. What's the real
problem? No. Nothing. It's just alliances.
That's just how it was. Right? Your tribe
and my tribe, and then one guy from
your tribe hit my one guy from my
tribe. Now the whole tribe's gotta get involved.
It's it was a
a huge war
that did there was no set ideology that
was at the core of it that was
a problem. World War 2 was the opposite.
Germans, you act that way in World War
2. Now the whole world doesn't like you.
Right? Now Germany stops acting like that for
almost a 100 years now, and now the
world is okay with you. Right? You make
it to the
finals in every soccer tournament. You win some
and you lose some,
and that's it. You make nice cars.
You make decent shoes.
That's it. Right?
But Israel now, you better off you with
the way that you are, stay out of
the spotlight as much as you can, but
here you go
with their
over 100
dead,
over a 100
in school shootings.
Sorry. In this, school bombing,
and they claimed that
there were Hamas operatives underneath it.
Well, if your intel is so good, then
why don't you stop October 7th? That's the
question you're gonna be always asked.
But
at this at this point, on the first
day, they had counted 93 adults, 11 kids,
6 women.
Alright.
And the pictures coming out of there were
just a disaster.
And this
kicked off a new round of
calls for ceasefire.
It's just words.
You don't have any faith in any of
it, and it's just
you're reading and you're the object of history.
You're not the subjects of history.
You're just the objects of history, and they're
it's frustrating to see, and it's frustrating to
read. Let's read something from
today to begin. It's a big shift. But
as you know, this part, this livestream,
we try to read something from.
We read from.
We read from,
and this and then we also go into
the the
current affairs, which, unfortunately, again, the current affairs,
what is there to read? It's literally they
did this, and there is no response. They
did x. No one responded. That's it. There's
nothing to respond except to look at the
pictures of kids.
Literally, I had to blur one picture out
because the brain of the girl was showing.
It was just like the skull was almost
like,
because, you know, the skull is almost like
plate tectonics.
If you take one out, the whole skull
becomes soft again and moves around. Literally, you
could and could clearly should bled out because
you could like a like
a cartoon.
It's a little girl. A guy's holding a
little girl, and you could see her
brain
from the picture. I put it on Twitter,
and I
did I probably blurred it 98%
right in the first second.
You could see it. I'm gonna show you.
I'm a show you from my saved photos
because I didn't I didn't,
look.
It can't you can't believe this.
You cannot believe what you're seeing when you
look at this.
It's it's a guy holding his little daughter,
and you could literally see through her brain.
Can you see that?
Is is do they think this is going
nowhere?
It's just no. This stuff floats in the
air, and one day, it floats
in your your debit.
And one day, it's gonna come crashing down
on you as a nation and may hit
you, may hit your innocent kids, your innocent
grandkids,
but you caused it. Right? If I start
a feud with the Russian mafia, my family,
start a feud with the Russian mafia,
They're gonna come back. There's just a matter
of time. Are you guys old enough to
see this? Yeah.
You can get nightmares.
He's getting nightmares. It's yeah. We have a
young, slappy eyes, I call them, volunteers.
You know?
You see that?
I got 2 a volunteer from Bahrain, another
one here from New Jersey.
It's on my
Twitter account.
In the first second, you can see barely
see a little because I
we couldn't blur the whole thing out.
Zayb, let's move over to Omena for youth
this year. Sign up.
Can you stick the,
link
in the chat, Zeip?
Hey, Hamza. Did you do your job? You
have one job every time you come here.
Did you do it? Yes. Yeah.
You have one job.
Today, we study
what does Allah's
word mean?
Allah Subhanahu Wa Ta'ala says in Surat Ali
Imran.
Early on in Surat
Adi
Imran.
He is the one who revealed unto you
the book. From it are
clear and decisive
verses.
They are
the foundations, the source of the book.
Means the source and the foundation.
The of something is a source and the
foundation.
Is,
one of the words of Mecca. It is
said to be that
because, a, it possesses the Kaaba, but also
they say that the origin of the earth
of when the first moment the earth was
created,
the first place that was created was Mecca.
And then the
expanded from there. The creation happened from there.
So Allah could have created all of it
at once. Right? It's possible.
But he chose to create Mecca, and then
from there, all the that's a theory. That's
not a direct of of of why it's
called Omar Khurra.
Keep in mind, there are there are narrations
and sayings
that are may not be
true, but it's said. I'm just telling you
what's been said. The other thing has been
said is
that what's the source of all
human life in existence is order and law
and belief. That's a source of it all.
So where is the source of that? The
Mecca, of course.
So,
that's one reason. It's called Umrul Qur'a. Egypt
is called
Umudunya.
Why is that? That's because
there was a great drought for 7 years.
Iraq,
Libya,
Sudan,
the lands of Palestine now.
Right? Well, the the the the holy lands
there.
Jerusalem,
all these places,
Syria.
All some people say as far into Persia
even. Iraq.
All these places suffered drought, and they only
survived
because of prophet Yusuf's
dream who took over, and he said store
all one half of everything.
You have 2 cows. Give me 1 cow.
We buy from you, the government.
We'll buy from you one cow. You keep
1 cow. We'll raise that cow over here,
alright, in our lands, in our grounds.
And he grew that, and he developed that
for 7 years.
Then when,
and he bought a person's farm. He come
up to him and say, the produce of
this farm will buy it from
you. But it's almost like forced buying. You
have to because this is but it's we're
gonna give you a fair deal. And only
for 7 years, not permanently.
So then after the,
good 7 years passed, then the 7 years
of drought came.
And Egypt is the one that had all
the food,
had all the animals.
So they became called Umudunya
because they're the source of life.
Otherwise, all those people would have died.
Now that Egypt has water too. Don't forget
that. So it's a drought. So when when
I have a drought and you give me
a lamb, that doesn't benefit me. A cow,
I need water.
Well, Egypt has tons of water.
And back in those days, you drank right
out of a river.
See, the prophet said, hadith, many people don't
know that
the good of this world is gone, and
nothing's left except the dregs. We think that
we're living up so well. How are we
living so well when we all lose our
air, got crooked teeth, can't see, can't wake
up in the morning? Right?
That's how we are, and that's how we
are these days. Everyone is messed up, and
we think we have the greatest pleasure of
the world. But back in the day, people
were much more healthy, mentally healthy.
Their skin was better. Their hair was better.
Their teeth were better. Their eyes were better
because they lived a natural life. And anytime
you see a stream, you just drink from
it.
Today, we have too much governance. You know,
like, if you wanted to get away from
the world back in the old days,
you just pack your bags, get a knife,
right, and you move. Right? You live wherever
you want. Build whatever you want.
Drink live by a stream.
Dig a well.
No one's gonna stop you today. You dig
a well. Who knows what's gonna come and
ask for a permit?
Right?
You wanna build a shed.
You know, though, I I love this meme
where it says that,
the
what what are those that political,
ideology?
It's like a political idea. The political ideologies
want the government involved at all. Right?
And the perception of them
is that we don't want government involved. We
wanna be able to
basically
own nuclear bombs if I want to. But
the actual reality is
the guy just wants to build a shed
in his backyard. Right? Libertarians. Libertarians. Yeah. That's
what it is. Sorry about forgot that. It's
a guy who wants to build a shed
in his backyard. Right? And and he's gotta
stand in front of a an it it
council of other people in the town to
get approval. What? It's my land. But then
all this stuff happens for a reason, and
sometimes there's
yeah.
It's ridiculous.
It's ridiculous. So
back in the old days,
life was good. And
is the source of all the rulings of
the book. So that's what
means.
The source of all the rulings are the
ayaat that are called,
and
refers to something that is decisive.
It's literally telling you something. Right?
It's decisive.
Well, oh, Haru, Allah is telling us other
ayat are.
It's
we don't know what it means.
We may never know what it means.
And that's Allah showing us his power over
us. He doesn't have to we don't have
to understand everything he says.
And we may be of a level of
iman and intellect and understanding of Arabic that
is low,
and it went over our heads. It's very
possible.
There are some will never ever have a
certainty of knowledge of what it is, and
those are the.
So we know that they're letters, but why
are they there? What do they mean? Is
there what is the benefit of reciting?
Could there possibly be a spiritual benefit to
that? Allah knows best.
Because we know that words
have have impacts on life.
The words that we utter has just like
you take a pill, your body feels better.
You could take, a set of pills could
transform a family. If there's a dad who's
a little bit mentally off,
he takes some
mental health pills or whatever.
Psychiatrist gives him some pills. He's better.
The whole family improves. Right? So we know
that about little pieces of of pills.
So words we know have impacts.
If you learn the right words, you could
be a great salesman.
If you learn the right words, you could
be a be a great husband. So words
have a lot of now imagine when the
word comes from Allah.
So we know for sure there's a benefit
to it, but we just don't know what
the benefit is, and we don't know exactly
what the meaning is. Many scholars and and
have speculated as to the meaning.
For example, they said,
Alright. Zayb, we can switch back and forth
to the,
or find a way to keep the yeah.
Keep it centered and put the ombre in
the little corner here.
You see that? Yeah. Put the ombre in
the little corner, but put the picture centered.
Yeah. So that the Instagrammers can see. Instagrammers,
omena for youth with Sheik Noor Saunders. You
need to sign up.
You need to sign up for this. We're
working hard, real hard
on
promoting this this, and,
it's gonna be a great, trip. It's It's
gonna be a great omena for youth again.
We every year, it's a success. This is
what our 3rd.
Let's see how many.
This is our 3rd. This is our 3rd.
Omelette for youth. There he goes, Abe. Well
done.
The one in January was on the 2nd.
The second.
This is the 3rd.
Yeah.
What are the ends of? Oh,
The
hats. We know for sure.
Nobody should
devote excess amounts of time to it or
much amount of time to it because at
the end of the day, Allahu Alam, and
definitely for sure in this
era that we're living in, there should be
no division amongst the ummah over.
I mean, look at what's actually happening in
life.
And there is a group of people
in every generation who have their priorities off
and they go deep into these and
they
establish their based on don't
be amongst them. The prophet
said,
Hadith
Hadith
and Sahi Muslim
Abdullah ibn Muslim
So Qasim ibn Muhammad ibn Abi Bakr.
Qasim would be
Mohammed if Mohammed is the brother of Aisha,
Qasim would be what? The nephew of
Aisha. So he narrates from Aisha.
As for those people who have in their
heart some crookedness, there's something wrong with his
art. He has a spiritual problem. The prophet
didn't say he's ignorant.
The prophet didn't say he made a mistake.
The prophet bought the root of the matter
to his heart.
K?
Now there could be a scholar, a righteous
person who makes a mistake about the,
but it would be something that
he gave a small amount of his attention
to, and he made a mistake.
No problem there. But what the prophet
what the says here, these people have crookedness
in their heart. What do they do?
They're always talking about the.
Why are you always talking about something that's
unclear to us all?
Because of a sickness in the heart.
If
it's they like division. They like to divide
up the ummah.
They like fitna. Fitna here means division, and
fitna here means confusion.
Can have a lot of words. It could
mean killing, could mean division, could be confusion.
And they really want to know and they're
not satisfied, just say Allah knows best.
Even
the
the people who make
and say, well, it seems
generally it means
Allah is with the group.
The blessing of God is with the group.
The hand of Allah is with the They
say for your blessing of Allah is with
the group.
Maybe
It's just. It's just. Could be. But in
general, there is a general agreement that that
general verse refers to that.
Right?
Last 3rd of the night, Allah comes down
the lowest heavens.
In general, we all know what it means.
Allah you're very close to Allah in the
last 3rd of the night. You don't need
to ask and decipher into
how does Allah come down, what is the
nature of his coming down.
And in our, you have to negate what
is the versus, what the established versus, you
have to negate that.
All of what I'm saying and all of
what I said about the bidah
all has the same theme is that Muslims
have to unify on what is mohkam
and recognize where there's differences and recognize what
we'll never know.
Everyone who says anything about the
must said Allah knows best. We really don't
know
exactly what the truth is. We may know
exactly what the truth is not.
We definitely know what it is not
based on the.
The is the decisive.
So the vague
or the unclear
is interpreted vis a vis what's clear, not
the other way around.
Okay. You wanna say something? No. I was
gonna ask.
Of what?
Yeah. I mean and and by the way,
not everyone who has such,
who who who not who speaks about the
is gonna be correct, and there could be
a forgivable mistake. But the question is, who
is following up on it? Because what the
prophet's about to tell us here is to
warn us from that. And the reason we
should be warned about that is we, as
Muslims, should never
have dividing lines
on matters. We all agree nobody will 100%
know
Nor
differences in fiqh, differences in bidah,
an understanding of what a bidah is and
isn't.
This is shaitan is tricking us all in
dividing our
community and our on those lines when we
have an agreement on 90% of everything.
And,
hypothetically, we didn't even have let's say we
had agreement 10%. Well, when the world has
conspired to blow your brains out, literally,
Literally, blow your brains out as we showed
that footage of that girl, which we can't
put up here. They're probably people would be
traumatized for life if you saw it. You're
gonna be traumatized for life?
Better not be.
I mean,
the brain is surrounded by all sorts of
fluids. That fluid all drained out. You can
see it. You could see directly to the
brain
and some pink around it. The world's blowing
our brains out.
It just seems completely contrary to any common
sense, to any Islamic ethic
to continue this. Now what happens when there
are some groups that persist
on
and warn against you and all that stuff?
Do it.
Do it. I'm not gonna you can't fight
it
back. You're wasting your time. You're being pulled
down. That's equally from shaitan,
being pulled down.
Only Allah knows it's It's
it's true meaning.
So what do we mean by that? Only
Allah knows with app the the absolute knowledge.
Allah's knowledge is absolute,
but scholars can know it, but recognizing that
is speculative.
Right? Like, I know,
may say that, yeah, this is what it
means. Yes. But he even that he'll tell
you with 1, with each jihad.
Right?
With an effort
to understand that could possibly be wrong. Right?
But we may feel like it's 99% true.
Correct. We go with it. But recognizing that
it's by
and those with certain knowledge, they say,
It's all from our lord and we believe
in it. Whatever Allah meant by it is
what we believe. That's what Imam Shafi'i says
about such matters. So when we as Muslims
have to elevate our discourse to realize that
their
shaitan tries to divide us up and divide
up religious people
and pious people by
1st and
foremost.
And no one ponders this except those who
have a core in their hearts.
If you see the people, there's a warning
of the prophet to his.
If you see the people
that keep following up, all they talk about
is.
They constantly wanna talk about.
Those are the ones whom Allah named, so
be careful from them.
They cause fitna. They pull us down into
these debates,
whereas we should be focused on what's bright
in front of our own faces.
And our brother and sisters dying. And what
can we do about it? And, well, first
thing, we can care.
Second thing is you can talk.
And when you when a a bunch of
people care and talk, things change.
That's really the the the point here.
Like, when a bun like, what what is
a beach? I've always given this example. What
is a beach?
It consists of
probably
I don't know. What do you think? A
1,000,000,000
grains of sand?
Depending how big the beach
is. But it produces an amazing result.
Right? A gorgeous beach.
So between
the rocks being eroded over time and also
the
the the the shore, the the sea, the
waves kicking up sand
from within the ocean.
That's the combination of what are beaches. Most
likely, it's the the
the shores
kicked up the sand. Why don't you look
up how beaches are formed?
But
that's all it is. So we are if
you feel like a grain of sand, yeah,
that's fine. But we need a 1,000,000,000 of
us to to care
and take some kind of action.
Right?
Have some concern
and talk.
You you don't ever know what's gonna happen,
what's gonna build one thing after another. Soon,
eventually, I think the democratic party
is the party that's not gonna be pro
Israel.
Full force. I mean, they're they're saying words
that would indicate that they need to quell
down their love of Israel. They've chosen that
route.
Right? Unfortunately,
they chose other routes too that make it
impossible for us to fully support them.
And the right is the full on Israel
genocide
party. We know that for sure.
Full on. 100%.
K. So now this is something good for
you to learn when you recite the Quran.
Let's talk about
what did
al imam and know we say about this
hadith.
K.
He first quotes
remember Imam and Noe when he wrote
Sahih Muslim, he was young.
He hardly puts his own words in there.
He's always quoting.
And sometimes it brings you a whole passage.
This is very beneficial.
Number one source of his quotation is.
It's as if he had the blank paper,
and he had
open in front of him every time.
So he drew from his knowledge,
especially of the chains of transmission, all that.
And then he it's as if, like, when
he didn't know something, he went to.
And he says,
He always says
is the from Morocco who wrote a amazing
shah of Sahih Muslim.
Explanation of the Quran tends to be called
the tafsir.
Explanation of hadith tends to be called the
shah.
K. He wrote a book on Usul, which
is one of the best books on Usul
called
If
there is not
a
for a verse,
we go to its language. In other words,
if the prophet didn't explain it
in the in the sense that that the
the the meaning of the verse is tawkifina,
this is what it means because the prophet
said so.
If there isn't such a verse
or other verses of the Quran can explain
it.
So he says, you have to stop at
what the people of language says.
And what is appropriate
in terms of that
word
related to the context
because you a word can have multiple meanings.
It's based on the context. You know what
it is. Right?
No. That's not right. It's not right for
those who say the is only
the.
So that's
not, the
only.
So he says that's not right.
It's also not
right to say. The
is what the scholars know, and
the is what Allah only knows. That's not
correct either.
He's giving you everything that's not correct.
Nor is it correct for them to, the
saying that the,
the decisive verses are threats
and promises,
halal, and haram,
whereas the is
stories
and,
wisdoms. That's not true either.
This is even worse. He says this is
further off.
The correct answer,
What what's so funny, guys?
The guy said, I wanna
ask you something. You wanna ask something? Okay.
We're we're gonna take your questions.
Right? We'll take your questions in a bit.
Let me just read this. I always wanna
read something from
a
book so that you should learn you can
learn something. Right?
Let's say, for example, you're a teenager in
Holmdel, New Jersey or something like that.
You
they never get exposed to this stuff. Right?
So we have to have little passages from
Turathi books.
Right? Every once in a while,
so that you could learn
something. So today we're studying the difference in
Muakm and Watashabe, very important.
Decisive verses and unknown verses.
How could Allah send us a book that
has things that are unknown? It's unknown because
you're ignorant, that's why.
The one speaking to you has such so
much more knowledge than you.
And there is a wisdom why he kept
it hidden. The wisdom why he kept it
hidden
is because it exposes those who have a
sickness in their hearts. They keep
peg plucking away at it.
So it's a a litmus test. The
is a litmus test. That's why Allah put
them there. He put things there that we
don't know and we cannot ever fully absolutely
know. We may have a theory about it,
speculation about it, but we'll never fully know.
The reason is
by putting those verses there,
Allah tells us the peep you will know
the people who have certain knowledge, who have
strong foundation knowledge and those whose hearts are
crooked.
K?
So he says,
The it goes back to 2 meanings. Number
1,
That which the meaning is crystal clear. There's
no discussion about it.
Right? Like, for example, let's just take this
as a visual.
This mic here is crystal clear in front
of your eyes. The contents of this cup
is not.
Now the contents of this cup is up
for theory,
speculation. You know it's not gonna be like
Hi c. Mhmm. Is that company still in
business?
I don't know. Just sugar water and color.
No. HIC. Hi. Yeah. I see. You call
it HIC? I call it I call it
HIC. You called it HIC? Oh, that is
a favey thing.
Wow. It's called HIC.
Well, when I was in school, that was
a big deal that you have Hi c.
It's nothing but sugar water and color.
You know, it's it's chance. Chances are 1%
that it's no one's walking around with a
coffee mug with Hi c in it. Right?
Chances are it's gonna be coffee or tea.
Right? It's not gonna be water. No one
drinks water out of a mug like this.
But nonetheless, you can speculate all you want,
but you cannot know absolutely because you haven't
seen it. You don't know it. So that's
what he means here. The opposite of that
is that which is crystal clear.
There is no discussion that this is a
mic.
Can't have a discussion on. If you have
a discussion on it, you're playing dumb.
You part from this if anyone here says
this is not a mic, he's playing dumb,
you're being stupid, and we're not talking to
you anymore. You're out of the discussion. You're
playing dumb. We call this in theology.
K. We have plenty of that in our
world today,
in our world. I said it many times,
transgenderism is the number one of these. Like,
a guy is right in front of you.
You know he's a guy. You cannot tell
me he's not a guy. Right? You are
playing dumb. You're you're you're being you're you're
doing whatever you are or you're ill. If
you genuinely believe he's not a guy, you're
ill.
K?
And is that which could have different possibilities.
So in that, it's the he's he's tucked
in there,
texts,
which could have multiple possible meanings.
We just
we have to speculate as to which is
which. K?
And then there's the other branch of that
is we definitely don't know what it is,
like.
With, the second possible definition
is
so the first one is that the
is that which is clear what it means.
Then you know exactly what it means.
But
the
is a word that actually has 2 different
meanings.
Like the Quran in the Arabic language can
mean the blood of menstruation or the period
of purity.
The
the one in whose hand is the knot
of marriage.
Is it we're talking about the husband, or
we're talking about the Right?
We're talking about the woman herself.
Could be different,
opinions on that. Well, mess, what is mess?
Is it touching a woman?
Is it,
there's the discussion on the discussion on, a
here says not
mess. Wait. Wait a second. Actually,
Yeah. It's
what does it mean a mess? Does it
mean Shaitan whispered to him? Does it mean
Shaitan possessed him?
You don't know?
Okay. So he's not talking about messes shaitan.
He's talking about the touching of men. So
mess could mean the male touching or male
* with a woman.
So
these words could have multiple meanings.
And another example
is the attributes of Allah Ta'ala, which would
which would indicate
that he's like his creation in having limits
and having a direction and having a location.
We know Allah created all locations, so we
and he didn't change
before or after creation, so we cannot be
in
it would not it would be
irrationally impossible
for Allah to be the creator
and not change and yet be in a
location. It's inconceivable.
K?
Hold on a second. You know why this
is only pump pumping out warm air? Because
it's on
fan. That's why. So I just put it
on fruit
on cold.
K.
I guess just celebrate the guys and give
them a reward because I came in after
this weekend, and it wasn't
blasting and wasting energy. So maybe I should
praise the brothers for not,
yes.
Yeah. Go ahead. It's not class. You don't
have to ask.
Okay.
He then he says,
do the
do they know the meaning of these
or not?
K.
And is
it says here,
So is
no one knows its true meaning except Allah
and
the people who are who have or firmly
grounded in knowledge
or
no one knows its meaning except Allah, period.
And this
is
means the that begins a new sentence. Now
this is something you can learn. When you
see in the Quran, firstly, I have 19
possibilities.
I'll just give you 3 of the most
common ones. Number 1, an oath. Number
2,
adding a list.
No one knows its meaning except Allah and
those who have firm foundations and knowledge.
Or
means literally instead of a period, they just
put well in front of the next sentence.
In Arabic, they didn't have periods.
They put well in front of the next
sentence.
So
No one knows its meaning except Allah, period.
New sentence. The those who are firmly founded
in knowledge firmly grounded in knowledge,
they they say it's all from our lord.
We believe in So that's so here, it's
unknown.
It's up to
both possibilities are are there.
K?
It could
be and Right? Did you understand the 3
types of well?
You got it, Habib? You're going to Tareem.
You go with that knowledge? It's just up
to you. You'll you'll know that's 3 out
of 19. But those are 3 main ones.
Three main ones.
Is essentially it's replacing a period. It's telling
you this is a new idea.
It's not related to the one before that.
Okay?
Yeah. Period.
So both of them are possible.
It's possible that,
no one knows its meaning except Allah and
those firmly founded in knowledge, period.
Or
no one knows its true meaning except Allah,
period. And those who are firmly founded in
knowledge,
say
dot dot dot. Both of them are possible.
K. Well,
nobody should get emotionally attached to an interpretation
ever,
and that's the the from the of shaitan
and.
You get emotionally attached to an interpretation. And
to what point you can love it as
much as you can. We love. We love
our,
but you don't
have discord, division, or you separate the brothers
accordingly.
That would be a trick of Iblis. The
whole point of today's session,
yesterday on bidah, the other day,
is to show where there is room.
And you can love an opinion all you
want, but you cannot separate from your brothers.
You definitely cannot have and should not have
argumentation. It should know
of Iblis is to get you on what
is.
What is different upon?
If different big groups had different opinions on
this.
And Imam Al Ghazali says, what is more
correct
is the first one.
And he says that what's most likely and
most true is the first one. That is
That it is no one knows his interpretation
except Allah and those firmly grounded in knowledge,
he says, because it it is
far from the likelihood
that Allah will speak to his slaves
in a way that no one
of the creation knows what it means.
Right? That's not likely. That's yeah, but
it's far off.
Our companions, in other words, of this, understanding
have agreed.
There's a difference between and
is usually within a set.
So when we say
it
tends to mean, at least in the Maliki
terminology of this, that within your, they all
agree.
There's a difference between
and I wanna hear points is
Did you attend Arabic intensive? No.
You guys know did you Azayb, did you
attend attend the Arabic intensive?
Do you know?
You need to memorize it. Alright? It gives
to the to the
and it and it leaves the
in. Towards the end. Yeah. Right? So once
you know 4 charts,
and then
so much of your life becomes easier.
When you read, you understand why it's
not
k?
Those who are get trying to get to
the right answer, they agree.
They generally agree
that Allah does not speak to his with
what does not have benefit.
We have to understand. We have to come
to a now it doesn't mean everyone will
understand.
Right? So
maybe to some, but it's fairly clear to
others.
Warning from the the harms of people whose
hearts are astray
Those people of innovation. Which innovation is he
talking about here? Muqtalaf differed upon innovation like
beads and and after salah and dua after
salah
and,
majalis that's not the he's talking about.
Those who went against
clear verses of
for no reason. There's no explanation.
That's what he means when the talk about
that's what they're talking about. They're talking about
the
There's a lot of in innovations we all
like, multiple in one city is an innovation.
Multiple in one mosque is a double innovation.
Right?
How about multiple jamas in a non mosque?
Triple
innovation.
What what what is it? Optimum triple player?
What Comcast triple play right there. Multiple
in Anan Musk.
You just triple innovated. But the some held
it to be necessary,
a necessary innovation. I'll tell you what, for
example.
You go to one of these
hospitals in the heavily populated Muslim area, and
they may have a little mussala
that the Muslims rent out every Friday. It's
like a
meditation room. But Chapel. Chapel. They reserve it,
and they'll have 1, 2, 3, 4 jamas.
That's how many Muslims are because it's such
a small space. Right?
So number 1, multiple Jummas in the same
city,
Bida.
Number 2,
multiple Jummas in the same mosque, Bida.
Multiple in a non mosque.
Right? The is in English.
But they're holding it to be
and even necessary.
Right?
There is a concept of
and imam
it was,
gave examples.
For example, learning now.
There have to be grammarians who document the
Arabic language without the knowledge of what the
words mean. We will know what the Quran
is. Right? Quran means.
Was it from the of the salaf to
document
or for from the of the Sahaba to
document what words mean and go out to
the Bedouin and talk to them and say,
what do you say about this and and
how they make of their grammar
to the point that you ended up with
the school and the
school.
The school by Persia and the school up
north a little bit. School led by Kissei.
He has a as well.
School led by school led by whom?
Siboweh.
In his lifetime, Siboweh lost out to Kisai.
But afterwards, the ummah picked up
Sibo at school, and we all follow that
now. Speak.
That's good. Yeah. But, like, since we don't
understand it fully,
Mhmm. Yeah. I mean
yeah. I mean, that's just to learn something.
Yeah. I think I'm with that.
Yes.
What's
the other scholar in the. Al Kisayi.
Yeah. Al Kisayi.
Kisayi was an Arab. Siboa was a Persian.
At the time, there was Kissai was a
dominating figure in Kufa. Kufa was the bigger
city,
and they had
this was something that, you know, they debated
how to structure
because remember, a language is out there in
the world. Then the scholars go in and
try to document
how what is the logic of how this
language works? What are the meanings of the
words that comes after?
They they it doesn't come the other way
around.
So
they were both all doing that at that
time.
Kisai had his opinion, and he led a
group of scholars. He was leader of a
group that had a certain opinion on how
things were.
Sibwe was the leader of another group of
people. Sibwe's group was smaller. His statue was
less.
You know, he had a cooler name. Right?
But his statue was less. He is a
Persian.
Kisai was a massive scholar. He was very
close to power. He was also a scholar
of the recitations of the Quran.
And so
the the ruler there at the time, one
of the powerful people at governor, maybe the
Khalifa himself, he said, let's have one final
debate.
This was like their fun at that time,
but they took it seriously. Right? The scholars
took it seriously. So he had one big
epic debate.
Right?
The debate to end all discussion on which
structure of grammar was correct.
And they had different terms for different things,
like Hafad versus Jasmine.
Jar, for example, versus Jar, things like that.
So,
they went and had the debate,
and
everyone thought that Sibo was younger, but he
he was sharper. They thought he would get
it,
and
he got trounced.
Kisai trounced him.
Sibawe was so humiliated
by the debate
that he went home and he never left
his house again and he died of grief.
He died of grief. And Allah knows best.
I believe he was so brokenhearted
that Allah to compensate him
made after his death and after Kissei's death
that people said, wait a sec away structures
makes more sense.
And then the school
overtook the school over time. But in his
lifetime, Qasayi went out.
So when you have 2 greats, Allah divided
up the victory. Cassette, you will win, and
you'll live to see your victory.
But after your death,
we're gonna it's gonna go to.
So
he.
Yeah. His school of thought, his structure of
how Arabic grammar was
took the day. The scholars looked at it,
like, more calmly without the biases in front
of them. Even today. Even today. Yeah. Well,
today, it's done with. There's no more discussion
on this. It's been done for a long
time. Just like hadith, what's sound, what's weak,
that's discussion. It's done with. No one's gonna
come today and say, alright. Let's reexamine if
this hadith is here. Who said this? Ibn
salah himself.
Ibn salah is the go to in hadith.
He says in his introduction, Khalas, game over
on qualifying hadith and disqualifying hadith. It's done
for. Then he said that, like, 100 of
years ago. So same thing in grammar. It's
done for. The discussion is done for. But,
you know, sometimes people's body
distracts from their,
their their content.
Like, he doesn't maybe he he was a
Persian. Maybe he was younger. So there's a
bias internally
deep inside people's hearts or or minds
against
him. That could have been the reason. And
Kisai is an Arab. He was tall. He
was a tall figure. He's a domineering figure.
So, like, there's a inherent bias towards him.
Now once the bodies are gone from the
earth and the personalities are gone from the
earth,
and now people are just reading objectively speaking,
he is far better.
His structure was far better.
It's not me for it to judge that.
It was what the scholars judged. I'll give
you an example. This is silly, but I'll
give you an example.
In baseball,
there were the 4 greatest ballplayers.
I just saw this, actually.
The 4 judge the 4 greatest ballplayers, and
they left out
the Yankee
Yogi Berra.
They left him out.
And
when you look at the stats
of championships,
MVPs,
batting average,
he trounces all of them. Like, not not
even a discussion. He trounces them all.
He has more world series than all of
them combined.
He has more MVPs than all of them
combined. How is he not on the list?
Well, the reason is his body, his look,
his shape, and his reputation
overshadowed people, and people think they don't realize
how great of a player he was.
And he was better than all these guys
by a mile.
Everywhere he went, his team won. Either made
it to the world series or play or
won the world series. As a manager, as
a coach, and as a player, the guy
won 10 world series in 11 years.
It's ridiculous.
Right? So
sometimes your body
and your personality his personality
was these these wacky sayings
these wacky sayings that he had, but they
had a lot of wisdom to them. And
his appearance just didn't look like an athlete
at all. Right?
So because of that and then all of
a also, they made a cartoon out after
him later on. And the cartoon was a
goofy, silly bear trying to play baseball that
stinks.
Yeah.
So
because of all that, people's minds are like,
nah. There's no way he could be one
of the best, but he actually statistically was
the best.
Statist
in all categories.
In all categories, the the the main categories
that they counted,
Championships,
MVPs, batting
average. Alright. So
that's a given example that sometimes people's physical
appearance, their personality,
distracts
from the objective
success that they had.
And Allah knows best, but that could have
been the situation with.
So Allah's messenger is warning us from the
mingling
with the people of these innovations.
And why and people who
continue to pry and to differ upon matters
that so discord between people.
And for us,
we have opinions on the.
We have opinions on
differed upon
verses that are that law is based on,
but we have to mature enough to realize
this cannot ever be a source of discord
in the ummah. And it should never be
the number one priority
that we ask about.
The number one priority the far more important
of these to someone, does he hold it?
Does he keep his prayers? Does he have
piety? Does he avoid alcohol? Does he avoid?
Is he on the right side with
vis a vis the oppressors and the oppressed?
That's far more important. That's harder. That's what
success is based upon.
Success of a nation is based upon controlling
your desires,
being fair and just,
fighting against the wrong.
It's far more important of a battle line
than these matters.
Like, there's nothing wrong
in learning about these issues, in asking about
these issues. What's wrong is
constantly, not like, you have no other subject.
And those from amongst us even
who divide up the on who supports the
and who doesn't. This has got to be
a trick of Iblis. I guarantee you it's
a trick of Iblis.
Far more important than does this person observe
the sharia
every day with his family.
Does he attend Masajid?
Does he fight against oppressors even at least
with his art?
Like, though does he avoid
riba and kamr
and memorize the Quran and care about
these crux things
that Iblis turns you away from those and
he turns you to these little
The first one,
you don't answer him.
The first one who's trying to poke at
you and say, okay. Where are you on
this issue so I could separate between you?
Alright?
Well, you, Azar.
Omar ibn Khattab did so. Did
so when he saw the fitna in his
eyes. It wasn't that the person is asking
genuine. I'm oh, genuinely curious. What does it
mean?
If if we know this about Allah, but
then he says this, what does that mean?
Then he says, Ghazal, he says that person,
you answer him. You quell the curiosity or
the
doubt in his heart.
But the one who's trying to cause fitna,
what he did with Sabir.
If I'm pronouncing it right,
Ibn Asir.
K.
Let's see
what that story is all about.
Sabir ibn Asil.
And, of course, this story ends with
hitting him.
Okay?
Is it Sabir or Subayr?
Even Asal or Asil? Different
spellings here?
Alright.
Wait. What what website is this, first of
all, that I'm looking at
before I read anything out. I gotta know
what this website is.
Filler Adiri,
Le Shaikh, El Amini,
El Ghadir.
No. It sounds like a book.
Yeah.
You would have gotten hit too by Omar.
Worse, maybe.
He says here here's a here's another
Hadith. First of all, I gotta know what
what I'm reading first before I,
I even spent 2 seconds on this.
I gotta know the source.
Okay. Summary of the history of Damascus.
In a time of peace, I came to
He was wearing something. I don't know what
it is.
With garment of some sorts.
I
heard the messenger of Allah
say,
Yeah. Out of the east will come.
Quran shaved head
and they talk a big talk about the
Quran.
It doesn't come out of their throat,
meaning
it doesn't pass their throat. The recitation doesn't
pass their throat, meaning it doesn't enter their
hearts
or their intellects.
They shave their head,
and they talk a big talk about Islam.
Blessings to the one who fights them. What
does it mean? So if I see when
I kill them? No. Lawfully.
Paradise is for for the one who fights
them lawfully.
And who is that specifically for?
Generally, for everyone who fights them lawfully, but
specifically, Sayed Ali.
Sayed Ali is the one who fought the
Khawarij. Talking about the Kharijites here.
Paradise is for ones who they kill
and he fights them. In other words, in
the war, you succeed or you fail, you
get paradise when you fight these people lawfully
in war. All the verses about killing in
the Quran. You see a pagan kill him.
Do this. In war, it's in the battle.
Allah is telling you that war is not
haram
because many religious people like the Christians,
they're like pacifists.
No. In our religion, you may have to
go to war.
Then Ahmed ibn Khattab, he said no one
no one host him, and no one sit
with him
with this man.
K?
So Bayek ibn Nasir.
I don't know if right now it's Sabeek
or Sabeek. I don't have the touch kid
here.
Who is?
First of all, he's 2nd generation. He is
a top student of son of Omar, Abdul
Abid Omar. Top student. He's the number one
most knowledgeable of the 2nd generation,
which we call the.
Came to Omar, and he said, now
he's telling us the whole story.
Oh, Amir Mumineen, tell me about the meaning
of
Umar ibn Khattab said, it's the winds.
If I had not heard that the prophet,
peace be upon him, said, with
is the wind, I wouldn't have said it.
In other words, I would I wouldn't have
known this.
Tell me about what is Alhamilati
Wukra.
He said it's the clouds.
And if I had not heard the messenger
of Allah, I said why wouldn't I have
said it. He said, then tell me about
said, it's the angels. And if I had
not heard the prophet saying, yeah, I wouldn't
have said it. He said, tell me about
said it's ships
that travel on the on the water. And
if I had not heard the prophet saying
it, I wouldn't have said it.
So
realized this person is not asking
out of genuine desire to know the Quran.
He saw in his eyes this man
is.
He's off.
He's he's poking at the Quran to for
some
unhealthy reason.
So
commanded him to be struck a 100 lashes.
K? Hundred lashes. For Amar
He was hit with a 100 lashes. Yeah.
Messing around with the dean.
Can't do this.
Playing around with the Quran like this, asking
and poking and causing.
And to keep staying his home. He has
to stay in his home.
Barry,
the I'll be Omar kept asking, is he
better now from the the lashes, the hits?
Is he better?
K.
They finally said, yes. He's better. He's walking.
2, 3 days passed. He's sleeping on on
his back now.
He said bring him to me then. He
said he brought him. He said he's like,
have this discussion with Omar to get, like,
maybe a lecture from him. No. You're gonna
get hit again.
He hit him another 100 lashes. K?
He wrote to Abu Musa.
Believe Abu Musa, maybe he was in Yemen
or maybe he was in the north. I
don't know.
No one is allowed to sit with him.
He's a man who causes fitna. He keeps
asking questions
with the purpose of as if
he has a bad intent in his asking
of questions.
So nobody sit with him.
He swears to Abu Musa,
I'm done asking these questions. I'm done with
these questions. I'm not gonna act like this
anymore. I'm I'm setting my head straight now.
All the pain, set my head straight. You
know pain fixes your mind. It does. Pain
fixes your mind. When a person fails badly
and is in pain and rolling around in
his bed out of pain and miserable and
he can't even smell food,
You have good food in front of him.
He can't smell it. You physically can't smell
it from how disappointed, how upset he is.
Right?
You you change. You realize I need to
improve myself.
Do you have a question?
Umrah Ibn Khattab's feeling, it's
almost a 100%.
Did not the prophet
say, if in my Ummah, there are any
Muhadith Omar
inspired.
He knows. When he sees something, he knows.
So Abu Musa, the governor now,
where this man lives,
where he lives, and he's swearing up and
down.
I'm done asking these questions and and and
being sowing doubts like this. So he says,
okay. I'm gonna write to
so he wrote
to says,
Fine. Let people sit with them. I accept
it. It's acceptable. Right?
Let people sit with them.
So he started off as a good student.
This is his
origin. He started off good.
But in the course of knowledge, he lost
his way. You're all students of knowledge. Don't
lose your way.
Okay? When you go to Tareem, when you
go to all these places to study, because
he's going to Tareem,
Zayeb all knows best where he's gonna go.
Right? They're all gonna go study.
They all study, and they leave my staff
empty.
You know what? I'm gonna hire a non.
I'm a hire a.
Right?
Who's never gonna go study in in anywhere.
Right? No matter how many SIUH we bring
to NBIC and all the trips we go
to, he'll never go.
Right?
He'll turn eventually. He'll turn eventually. I know.
But
don't lose your mind. Keep your mind on
the.
That which is guarantee which is 100% known,
no differ upon.
And that which is on the edges, don't
give it too much attention. It's just details.
Right?
And you may go to a place where
people give the the the the
default is established.
100% of the population here, they all understand
the default.
Right? Now it's just for us to discuss
the the the details,
but that's not the rest of the Oman.
That's just that place. Right?
Maybe just that place where we all agree
98%, now we're gonna debate the 2%.
Then you come back to America and start
debating the 2%. That's not smart.
You're not a wise person, so focus on
your fiqh,
your basic
and. The
attributes of Allah
that are we understand fully and know fully.
The methodology
of dua
and and and,
that is
widely accepted in any Masjid that you go
to.
Alright?
So that's what the hibs of Quran, the
study of Arabic, study of hadith.
I'm telling you it's far better, and that's
why is
almost.
He's not fully because, you know, there are
some hardcore,
I would say, call them in Mauritania
who curse him.
There's a curse from Muhammad Saad Hajj. Right?
But you hardly find anybody find any issue
with him because he focuses on the 90%
that is guaranteed, and he leaves the 10%.
He may have opinions about the 10%, but
he doesn't
harness upon that or focus upon that, and
that's what's important for us to do.
Okay.
So he was great, but when he
started to lose himself in knowledge and delve
in these details,
in these side issues, these debatable issues,
the people started saying, what's wrong with this
man? And then they hated him.
They hated him. They they they lowered he
will him low in their eyes.
In
another hadith and
when
he asked questions,
So he said,
show me your hair. Show me your head.
So he put his head down. He he
he was must have been covered with a
turban that that covers
the sides too, so you can't tell if
the person has hair or not. You know
that that's according to Malik, the mandoob, and
it's almost.
The idea that we the way we wear
turbans
Malik, you said that's.
The turban actually should go under
or around
the neck. Yeah. You know that? Yeah. The
I mean, the more tanning is they wear
it that way. So clearly, they view it
as maybe
differed upon
or just a light discouragement.
Yeah. So the actual sunnah regarding the turban,
according to Malik, is the full turban
with
the part of it that goes under the
chin.
Right?
So so he clearly must have been wearing
that because Omar could not tell if he
had any hair at all. Like, clearly, if
you're wearing, like, a goofy like mine, you
could see that I have hair here. Right?
So he said, take it off. Let me
see your head. He saw that he had
hair.
He said, well, if you were shaved head,
I would've cut your head off. Right? Why?
Because the prophet
said, when you see these people
picking pecking away
at muhdalafihi
issues
or pecking away at
the hut,
and they have
shaved heads. That means they're extreme in everything
they do.
With their hair, he's extreme. His beard, he's
extreme. His tobe, he's extreme. Everything about him
is extreme, extreme, extreme. Right?
So the prophet said this is a cancer
in the Ummah.
Paradise, it belongs to the one who ends
up fighting them in a legitimate legal war,
not walking around the streets looking for them
to kill them. K?
You know that I had a a a
calligraphy teacher. I'm not gonna say his name.
He's he taught me and
calligraphy.
And he said, because of this hadith, he
said, if I was Sultan,
I would declare a day.
Right?
Killing such people is lawful. Right? Find any
of these guys, you kill like, you know,
the purge where everything is what is it?
Where everything is elite there's no law for
a day.
So he said it'll be the purge, but
this is the only thing. You'd go around,
you'd kill them all day.
He's just joking, but he meant by that
this hadith.
Okay.
Yeah.
No. No. We gotta stay focused on what
is
established in the religion
and what is the foundation of the religion.
And when we we may, at any time,
answer those questions, but never get sucked into
their warp zone. Take it from me. I
got sucked into their warp zone. I answer
them all the time, but then I'm like,
50% of the time, I'm talking about what
I'm answering them. That's enough. Halas, we shouldn't
go that route. We should be focused on
the fundamentals that all the Muslims benefit from.
And even though we have opinions on these
matters, it should not we should not elevate
those things. It's not a victory to elevate,
to to to spread a matter of opinion.
It's a victory to spread the fundamentals of
the deen, the Tawhid,
the
the the the way of living as Muslims.
Yes.
Yeah. And he says you won't get to
your destination if you keep going off and
every dog pops. That's the thing. You're not
gonna get to your destination, he said. You
don't have the mic. Take care, gentlemen. Well
done, young man. You watered all 3 plants?
Yeah.
How much water?
Like, a bucket.
Fair enough.
Alright.
He said you're you're not gonna get to
your destination if you throw rocks at every
single dog that barks at you. So, eventually,
you just gotta stop. Right? You just,
the Zionist right now, they are the enemy.
Worldwide order of Zionism is the enemy. They're
the enemy.
And if shaitan convinces you that some other
Muslims, his enemy, yeah, he may be a
lesser enemy. But to prioritize the lesser over
the greater,
that's the problem. Should I put the linen
downstairs?
Yeah.
Put it in your Yeah. Just put it,
here, have you. Unlock my car from the
window here, just from up here. Yeah. Just
in your trunk? Or the yeah. Okay.
Alright.
There are multiple enemies. Yes. That's true.
But you cannot fight the 3rd rank enemy
and leave the first one.
Something's wrong with your head if you do
that. 100%. Something's wrong with your head.
So are the Arab rulers, what are their
status?
They're complicit in this. They are
within our they are our problem from within.
How about, scholars that lead other people astray?
They have they they're they're they're we we
hold them to be people of sects or
misguided.
It's gonna be less than than those rulers
and less than the Zionists.
Right?
That's not the there's a time and a
place for everything, and you betray the ummah
when you mix up the priorities. There's a
famous saying that if you go into a
people,
a city, if a scholar goes into a
city and he hangs out for a little
bit and he finds that they're very good
with their families,
but they use it in the marketplace. Like,
their family life is very good, but they
use it in the marketplace.
Then you go did you lock it? Okay.
Thanks. Then you go and give a speech
at Khutba
on the prohibition of Zena,
and you don't talk about the prohibition of
Riba. You betrayed those people.
You're letting them fall into a ditch.
Because a ditch right in front of you,
they're walking into that ditch, but you're telling
you, be careful on the left.
There's a ditch. Well, they're not there. They're
there's a ditch right in front of them,
so you betrayed them.
I think that this is our way of
the the Muslims who have been given victory.
Generation after generation are those who are able
to rise and put the priorities right, including
who their enemy is.
All right.
So he says here,
So
this narration of the story says that Omar
wrote to the people of Basra,
if he comes, don't sit with him. So
the,
narrator of this hadith is saying, if we
were 100 people sitting in a place and
he came, we all left.
Like, they all
that's why there were no fitansh. Iblis goes
the opposite way of.
Has such a sharp
vision of things. He can see where is
the work of Iblis.
This is the work of Iblis. And I'm
telling you right now, the work of Iblis
amongst the people who we wanna try to
be like students of knowledge and scholars is
to elevate
the 2% issue
at to the top.
Oh, and and then you have girls' brains
getting blown out.
Mohammed Ibn Said,
Omar, you all know who Mohammed Ibn Saidin
is. He's a big scholar and a famous
dream interpreter,
but he's a
That
Omar wrote to Abu Musa, no one should
sit with him.
Do not let him work. Do
not give him anything. Don't let him work.
When he was in Basra, he became alone
like a a lot like a like a,
outcast.
He comes to the gathering of people and
he sits down,
and they don't know who he is.
Another group of people say, hey. That's.
Okay. Then they would all get up
until finally what happens
is that he goes to Abu Musa, and
he swears
the strong oath.
Not a regular.
No. Strong
oath that he stopped. Tell Omar, please, to
lift this embargo from me.
So Omar Ibn Khattab isolated the cancer until
the cancer died, and the man repented, and
he dies a good death
as a regular Muslim now. Right?
It's the importance of
priorities.
Let's go to q and a here.
We got a few minutes for q and
a. We got,
fic after this oh, sorry. To solve class
after this.
K.
Elon Musk, what a dog, that guy is.
I do I do look forward to seeing
what his ending is gonna be like. I
don't think it's gonna be good.
A little puppy puppet
for the Zionist when they threatened they're gonna
crush your Twitter and you're gonna be $400,000,000
in debt. He came
running back with his tail between his legs.
How should a normal person work for the
Khalifa?
The belief in it. The talk about it,
I believe.
And we should have a general idea that
these lines between nations should be dotted lines.
They should be states in the United Nation,
United States.
Right? They should be dotted lines just like
difference in New Jersey and New York. You're
gonna have your local laws, but you have
dotted lines. All of these nations gotta come
under 1.
Of course, that's,
the theory.
And I've said earlier that
what's more important than all this and a
lot of people misunderstood this, by the way.
They misunderstood this.
Is the idea
that
it's what when I'm telling you that people
don't talk about the love, it's not the
people working for the Khalifa.
It's
when we work for the Khalifa and the
revival of Islam,
love of Allah has to be put first.
The general population of Muslims don't have a
love for Allah.
General population of Muslims, this is dying in
them.
That's what we're talking about here
is you cannot have or if Allah does
not choose people to represent him unless they
he loves them and they love him. That's
what Allah says
He loves them and they love him.
So to to to love Allah
to to focus on that
is extremely important.
And only when you have an ommah that's
returned to that love with their creator,
soon everything will open up one at a
time. But the more we love the dunya,
what did the prophet
say
about the people who are gonna be
eaten up by the rest of the world?
He says,
they love the dunya.
Meaning they hate death, meaning they hate to
meet Allah. There's no love for Allah.
Alright.
So that's,
and by the way, there was another thing
I need to say.
The
people ask about the hadith of,
the mute the of
the Dajjal, the donkey of the Dajjal that's
40 cubits wide and jumps in the clouds.
I don't think that there's any narration that
says that it has eyes along its side.
I heard it from someone and repeated it,
but I think that person was way off.
Like, I don't know where he got that
unless it's some odd narration that I didn't
see. But when you look at the narrations,
it just says 2 things. He has the
width of the donkey is 40 cubits, and
he jumps through the clouds.
So clear that still could be as a
plane. And by the way, when we interpret
that as a plane, it's could be a
right interpretation. It could be wrong. You have
to understand it's speculative.
Right? Because the prophet
he did say that maybe for them to
understand
or but he also
could have simply said that
man will create a metal object
that flies through the the sky.
So we can't say 110%
for sure that this is
what the prophet meant, but we could say
it could be what he meant.
How do you prove the Kalam?
Kalam and
Kalam
in the Quran.
Well, the reason of of it is this,
Allah has
attributed
the Quran, his speech to himself.
Yet he is telling us that
another aspect of the Quran
is.
It comes into being.
And,
it's made.
So that points us to.
Kalam and nafsi
is the word of Allah
that is within himself,
that has no sound, no letter, no beginning,
no end,
nothing of creation.
K?
But then when that word
gets
placed
into a word that we can recite,
then that's what's called
and the word Quran can point to both,
can mean both. That's why you can't say
Quran is created. So what's the proof of
this in the Quran?
Hamim
Surat Zukruf.
Well,
Verily, we have made it, meaning Allah's speech.
We have made it.
Something pre eternal doesn't get made.
What I'm saying to you here is directly
from the Quran, and it's confirmed by the
scholars.
That which is pre eternal and infinite in
the past can never be made.
So Allah's
Calam Nafsi
He made it into a recited
word in the Arabic language.
So that shows the difference made what?
We have made it meaning his
into
an Arabic recited book, a book that you
can recite in Arabic.
And Allah says,
They never get meaning the disbelievers never get
a
revelation
that has come to them fresh
or that has that has been Muhadath
created for them.
Muhadath
came into being, a revelation that came into
being.
So could it mean it came into being
in their mind because if they didn't know
it existed, then it existed? Yes. It could
mean that. But it definitely could also mean
the revelation itself came into being into this
world. Meaning this eternal speech of Allah
was placed
as the Quran and was put into for
the first time, made for the first time
into a book that can be recited.
Hence, the definition of the Quran
is that it can point to the word
Quran can point to
Allah's eternal speech within himself that is Kadeem
that has no beginning, no end, no letters,
no,
beginning, no end, no language,
and it points to
which is
that speech
placed into a word that we can recite
in a language that is a created language
with a beginning and an end
that we
humans can recite.
That's the
for the question for Neil in 3.
How do you prove the
from
the Quran?
And, to say that all the Quran is
Allah's eternal speech
that is Kadeem doesn't need proof,
in the gatherings of. It needed proof to
the.
And Allah's and the proof of that is
until they hear the word of Allah. So
Allah attributed the speech to himself. Yeah. Speak.
Yes.
By the language of the Quran.
In the jaw now Quran and Arabian.
Oh, my team in
So it has been placed and made
into
a word that we can recite.
Yes. Something that is infinite
placed into something finite
that has a beginning and an end and
is in an in a,
language that is,
a created language.
Right?
So that aspect of it is and.
We're only gonna use the words that the
Quran uses.
So let's just we and that's it. We
stop right there. Right? This is, again, one
of those 2% questions. We we have an
answer to it. We're not gonna, yeah, enter
into a brawl over it.
And if they wanna make a clip and
say,
innovator blah blah blah. Alright. I mean, this
is I'm just repeating to you what
I would say probably
75 to 80% of our scholars
after this debate came about settled upon what
I just said.
Because, by the way, the early set of
of the scholars,
the question may have just started to come
about.
And the final say and the final correct
answer had not yet been decided yet. So
early on debate when a debate comes out,
the initial reaction is not what you judge
on. You judge on later afterwards when the
thing's been settled and gone over so many
times and we've settled upon it and all
the answers have been and the terminology has
been defined. That's what
is more clear.
Alright.
What's your view of creating a new med
hub in Europe?
I don't sound. Just show me the who's
gonna do it.
There's nothing
by Sharia that could disallow this.
But there is
by practicality
something that will disallow this, which is show
me the imam
that we will all that the that enough
Muslims will agree upon
and whose
religion and his fatawa are tried and tested.
We're not gonna experiment in religion here in
fatawa. That's not right.
And then maybe it'll happen. Right? But show
me who that person is who's gonna lead
it.
It can't be a movement. It's gotta be
we need 1
ma'am to lead the way.
But,
I don't think that's gonna happen.
Right?
However, there's nothing by that this would disallow
such and to come about.
Not not by reason nor by Sharia. By
practicality
and by likelihood,
0%. 0 point I'll just say 0.1% just
in case.
But, what I'll tell you, what you do
need in Europe and America and all over
the world now
is
of your,
the scholars of your, who are
in new matters. You need that for sure.
And that I think what was what she's
pointing to here, the sister asking this question.
You need them which said in new matters.
Right? So
new methods of types of food that are
about to come out, food that's made in
labs, meat that's made in a lab. Do
we eat it? Do we not eat it?
It's probably, maybe by the next century or
by middle of this century,
gonna be
very popular out there. Right?
Drop a blood put into,
a lab or whatever, and
boom.
Should we take knowledge from
based on the past few years? I would
have to say that. As he he made
fun of many hadith, and he denied many
things that are in our religion, made fun
of a lot of the signs at the
end of time,
and had,
saying, you know,
opinions
that would not make a person feel at
ease with him. And many of
the responded to him,
and some of them even broke into their
his house, which was,
I guess you can say,
technically against the law
and
maybe not the right way, but when you
mess around, you can attract thugs.
You know?
Because he said, you know what? Palestinians, why
don't they just have dignity and leave their
homes?
So a group of people said, okay.
Put Palestinian flags on
and bars into his house. And he said,
leave your home
because you're telling the Palestinian to leave their
homes. So we're telling you to leave your
home. Sometimes you throw rocks and you wonder
why a rock came right back at you.
Right? Don't throw rocks.
But may Allah guide him
and may Allah guide us and may Allah
guide all of us
to
I was, like, Internet friends with him in
the past,
but some of the things he said was
over the top. Rejection of the return of.
Why why would you need to go into
that?
Right? Like, who
have to this is in the books
of. So many a hadith and and and
aya that point to this. Why would you
need to go into this? What does it
benefit you to go into these things?
Is it possible to be a without people
knowing? For sure. 100%.
Don't ever look down on. He may be
Allah.
Even someone far, far astray right now,
he may make a and come back and
become one of the great of Allah. And
it's more likely if he's sinful with the
sins of the flesh
of the actions than the sins of than
the misguidance of.
My my sheikh Sheikh Mahmoud Shabib said, he
has never seen,
never someone go astray in and come back
and become a righteous scholar. He's never seen
it. He says because that,
it's it's a whim, and it's,
prove your point type of thing.
And people
tend to hold on to those misguidances.
We ask Alafi and but
never say never. Ugh, do you have a
question?
Who said that?
Yes. Anyone who says the without negating it
with Bida in.
He has entered the first level of. Allah's
protection from eternal *.
That's it. That's a a type of. But
here we're
talking
about Hadith. We're talking about
we're talking about the that Allah speaks about
in his hadith
regarding,
those who have gone above and beyond, who
sought knowledge and worshiped Allah above and beyond
until Allah loves them.
Here's a good question.
Is surrogacy permissible? No. Nothing of the alteration
of how to have children
is allowed in our religion.
Even IVF is highly contentious
because once you part with your reproductive fluids,
it's all done after that.
Once you part with your reproductive fluids, who
knows?
It could be the most honest, upright.
I don't know how it works. I mean,
she's got a test tube, I guess, and
she's got a little bit of your fluid.
And she puts one down and
hold on. Wait. Abdullah's fluid. Oh, shoot. Is
this Abdullah or is it Salim? Oh, no.
Right? Well, they look alike. So here. Right?
Who the heck knows what's happening behind closed
doors
of the mistakes that could take place, let
alone outright corruptions? And we saw that there
is a guy who has over a 1000
kids.
You know that?
He's insane. He's a guy who got addicted
to to to donating his sperm,
and he get a high every time a
kid was born.
And he went and he did that
all over Europe, then all over Africa, and
all over Asia to the point that him
and his 3 buddies
have probably over a 1000
biological kids.
So that's why we don't we don't really
allow for any alteration
of
the methods of having children, although there probably
are fits our for IVF.
But
it's almost like halal meat. Right? So if
I if I have a if I take
some cuts of meat from my fridge
and I put in a plastic bag
And
I give it to a guy, and I
give it to the butcher, a regular non
Muslim butcher.
And I said, listen.
When Salim comes, give him this bag.
And Salim comes,
and his this bag has been handled in
a non Muslim butcher's
store.
So at this point, what happens if he
lost the meat? What happens if he accidentally
didn't
he he's not bound by any Sharia in
his mind
to not mix these meats up.
So as a result, we're not allowed to
have it unless I had I had it
labeled in such a way that would be
almost impossible,
at least customarily impossible for him to replicate.
Like, I I branded it in such a
way like a package that's customarily it's impossible
for him to replicate, then I can trust
it. But otherwise, this man does not have
a sharia
by which
he has to be honest with me
and not mix my meat. He doesn't believe
that this has to be hadan meat.
So if he if he loses my 10
drumsticks that I'm giving to Salim,
hey. I'll replace with any other 10 drumsticks.
It's not
anything haram for him to do.
Same thing, in the issue of a woman's
face, if a in front of a Muslim,
there are opinions.
The one opinion is that it's on the
man to lower the gaze.
Right?
The other opinion is that if she suspects
him to be a,
inappropriate and look at her with pleasure, she
should cover her face.
But that's up to opinion. But they didn't
disagree
on the fact that in front of a,
he's not obligated to lower it. He has
no belief in the concept of lowering the
gates. She's gotta cover her face in front
of a kefir. And the only thing that
would
disallow this if that if covering her face
would cause her more of a harm or
a hardship, then she chooses which is the
lesser of 2 hardships.
But that's our law.
Right, and non a Muslim woman should not
put her reveal her face in front of
a cafe.
Right? Because he doesn't believe he has to
lower the gaze. We believe we have to
lower the gaze.
Right? And Allah says, oh, you who believe,
lower your gazes.
Lower my gaze from what, the qabi?
Wouldn't have to. Right? So based upon that
had that aya is this is those who
hold the opinion that, no, she's not obligated.
You have to lower your gaze. Then there
is there's a on that. There's talk on
that.
Once you suspect him, he's look looking at
you for pleasure cover. Or if she is
of immense beauty that is just abnormal,
that any man would be, like, stunned when
he sees her, then she should cover her
face too. There's there's different sayings about that.
But there is no different sayings on the
kefir, the nonbeliever. He doesn't believe he has
to lower his gaze. So the only time
that it would be permissible for her not
to
cover her face in front of a nonbeliever
who doesn't believe he has to lower his
gaze is if that would cause a far
greater hardship for her
than, than not than covering her face.
Alright.
So same same concept here. You don't part
with your reproductive fluid or organs, so you
don't know what's gonna happen, a mistake or
what have you.
Alright.
And alright. Let's say it happens because there's
2 there's a type of
that says what should happen. Then there's a
type of fiqh that says, okay. Let's say
they didn't do it.
What happens if
they did get another woman to carry their
baby?
Who is the mom?
Allah defines the mother. Your mother is the
one who gave birth to you.
She's the mom. The woman who gave birth,
I don't care whose egg or it is.
Right? Whose fertilized egg into another woman,
no. Doesn't make a difference. Why would you
assume?
How much is of the d n the
fertilized egg is like this much, but that
woman who carry that baby for 9 months
more
be nourished by her blood, by being nourished
by her body.
And, ultimately, at the same time, another argument
of that is that what does the society
see? We didn't see the fertilization, but we
all see the pregnant woman. Right? So that's.
The fertilization is
definitive and speculative.
And Allah has just given us the answer
with or without a a a reason.
Verily, their mothers are those who gave birth
to them. It's amazing how that's a verse
of ruling now.
It's a verse of law. Whereas before that,
it's an obvious statement. Right?
Same thing. Allah created you males and females.
Obvious statement. It's a controversial law now, right,
in our societies that we live in.
Can we say the salaam to non Muslims
or at least return it?
What I know about that is that
the salaam is to the Muslims.
It's a it's a it's a right and
it's a
privilege of Muslims to receive the greeting of
a because the one who submitted to Allah
is not like the one who didn't submit
to Allah.
So
this is what I know about it. I
could look at it. Right?
Look at it again, but from what I
know from my teacher in is that, no,
the salaam is to Muslims.
Anyone else? You say hi.
Bye.
How are you? Etcetera.
Because the salaam, it's it's wholeness
and it's peace. How can someone be
upon peace if he didn't submit to Allah
as messenger?
So that's the idea there.
What happens if you die in space?
Here's a question. 1 of a very interesting
question.
What happens if you die in space?
I suppose that they would take you and
give you a listen
and bury you when you get back on
the earth
and to the earth.
In the if you died on a ship
and there was a long journey, I think
they wrapped you and they they they prayed
upon you and they put you in the
sea, dropped you into the sea. I believe
that's what they did because otherwise, the body
would rot. If the body would rot
I think they have refrigeration, but if the
body would rot, then maybe, I guess, we
would
let it,
float away in space. Alana's best. I don't
know.
What when did dinosaurs exist in relations of
the prophets in Islam? Allah knows best.
Allah knows best. So, I'm answering these questions
because they're just interesting questions, but I also
am,
pointing to that these are, like, very
Hamish y questions.
Right? Hamish is, like, the margin of things.
Like, unimportant questions. Dinosaurs probably by the way,
I have a philosophy about dinosaurs and a
theory. They never existed like the way they
look.
And the proof of that is they're changing
their theory on how dinosaurs looked.
Every
generation, 2 generations, they look different from when
the parents studied them.
I don't think they looked exactly the way
they look. There's probably definitely there may be
50%, maybe 60%.
Right? But they're always changing it.
In London, where do you study?
Good question. Don't know not know any in
London.
See, the most proliferated
in the west is the Hanafi School. There's
Hanafi Scholars everywhere.
Probably 10 right now in London that are
teaching at this very moment,
but I cannot tell you where the.
But probably go to Westbourne Park and ask.
Westbourne Park is where the Moroccans are.
Go there, and there's probably someone who could
teach you the of Ibn Abi Zayed. Just
study the portion of it, not the portion.
I have a question, and it's that, like,
I always had this
not because of the book itself I say
that, but because of the people who teaching
it in Westbourne Park.
I have a question, and it's that like,
I always had this when I was young
when we are praying back of the imam,
and he's reading Quran. We're supposed to be
quiet and read
or read what he's reading. No. You be
quiet and listen to the imam when he's
reciting, and don't read along. What's the rule
on kissing
the hand of the pious person in the
school? He disliked it. Yes. He disliked these
extracurriculars.
But if it's I wonder what he would
have said if it's amongst the people. Like,
it developed as a custom.
Allah knows best about that, but he did
not like those extracurriculars
when it comes
to honorifics, excessive honorifics and stuff, etcetera.
How do we benefit from the ba Alawi,
you go to to mua sala dotorg.
You go to their website and you start
reciting those, listening to those lectures, and doing
those.
Dotorg.
Zayb can put it in here.
I don't think
about, he says, I don't think simply talking
about Khalifa and not gathering them, organizing them
will give any results. Please share your thoughts.
Organizing what
and organize yeah. You can have meetings and
conferences, but what are you gonna do in
those meetings and conferences? Talk. That's what I
said talk. Because the prophet did not the
prophecy. I said, I'm saying,
change the wrong with your hand. If not,
then with your tongue. If not, then with
your heart. And that's the weakest of faith,
meaning that's a weakest status that you could
be in. So you can't change something
with your hand.
Are you gonna overthrow a government?
Sure. You're gonna have gatherings. What are you
gonna do in these gatherings? Talk.
So you you and I are saying the
same thing.
Can talk about something. That's what the power
that you have right now, the power to
write and to talk. And if you're living
in the Emirates, you don't even have that
power. Soon enough, they're gonna know what's in
your heart and put you in jail too.
Prophet
didn't marry women from the.
Was not their orphan? I think that that's
what they said. Yeah. It wasn't their orphan.
They didn't like it. Allah knows best.
It was not their custom, I I believe.
K.
Why did
even say that?
I don't know.
I did not know the specific,
saying of of
his, and he's not the b o he
is a great scholar.
And maybe he's talking about specific,
or he misunderstood their saying, or he's simply
wrong.
Simple as that. But I don't know,
that specific statement, so I can't comment on
it. How do you remove arrogance and ignorance
from the heart?
Mingle with a lot of people until you
realize you're not that big of a deal.
You mingle with people. You hang out with
all sorts of different people until you realize
that I'm actually very ignorant. I don't know
a lot of things,
and,
I'm not a big deal.
That's why praying in the Jemaah.
If you always go to the mosque and
you always pray, from the corner of your
eyes, you see someone better than me at
money, better than me and family, better than
me and looks, better than me and social
he's he's more popular,
better than me in knowledge,
better than me and Dean.
The more you go to the Masjid and
just pray once a day in the Jemaah,
over the years, that stuff etches away.
And then every time you have relationships, the
relationship break up. Why? Because of arrogance.
So you realize, I don't know. And if
I'm gonna have any friends, I need to
trim up my personality a little bit.
Sunni,
what's your view of Sunni world countries
being somewhat silent, not somewhat 100% silent on
what's happening?
But the Shia being the one speaking against
Israel
genocide
and of Palestine.
Pitiful. Pitiful. Pathetic and pitiful. There's no way
to around it.
There's no way around it.
Madaki gets condemned for doing and get called
the for leaving his hand up on his
sides in salah. There's not need to to
get yourself into those. You can pray if
that's gonna happen.
Advise a person addicted to some prohibited deeds.
How can you get out of this habit
practically? Right? Well, first thing is belief that
Allah can remove me from this.
And then don't give it so much attention.
Yes. It is an addiction. It sounds like
my number one priority should be to stop
this addiction. Yeah. That's true. But
you cannot.
Let shaitan
get your mind so hooked on this. Rather,
hook yourself your mind on something else, like
praying in the Masjid Jemaah.
Little by little over or or joining a
a Hiv's group or joining a a fit
class or joining any group that's doing some
good deeds, put your focus elsewhere and let
that grow. And when your iman grows with
that deed, the other one will die off.
From the
ideas of addiction is that you always think
about it,
and that's not good. And rather what you're
thinking about the power of Allah,
and shaytan ultimately wants you
to,
disbelief in the power of Allah.
Is it is it me, or is this,
like, literally no use of this air conditioner
today?
It's literally valueless today. What's going on?
I think it's maybe because of the plants.
Yeah.
It's blocking. I'm just gonna keep changing the
setting. I mean, I feel the air, but
I'm feeling warm air.
What's that? Think of something as an addiction.
It it's gonna grow. Keep growing in your
brain as well. Mhmm.
Laith Newton, would you talk about Jake the
metaphysician about?
Probably not. I mean, Jake and I, we
go back
many years.
He's around here, and we have a good
relationship and everything.
Not all my friends have a good relationship
with him, but
that's besides the point. But he's always been
very nice personally to me. But the reason
I wouldn't is that, that's not the issue
of the day, my personal opinion.
Things like that, or the majority of the
or not in the past
is not the subject that I wanna give
attention to right now. I might answer the
question, but to give attention to it as
a,
a big topic and a big debate would
seem to me that you're losing focus on
what's actually
bigger and more important.
If it were a peace time and we
have agree on everything and we have no
enemies,
then, yeah, we could go at it for
that, but I feel that
it's not a thing. And secondly,
it or it's not a thing that I
wanna focus attention to.
But I have my beliefs on it, which
is not not my beliefs. Literally just repeating
the belief of the Ashadi Imams.
We're Muqaled here. And hopefully, Fuqaha,
the Fakih,
knows the evidences
and understands the evidences
of the Muqaddi memes.
The Muqaddi just repeats what the Muqaddi had
said. The Faqih,
he knows a lot of
the rulings and he knows a lot of
the evidences. And hopefully, we we can become.
But in,
Imams,
they're in the past. So it's not gonna
be new in these old matters discussed
already.
There's a Hindu girl who wants to become
Muslim, wanna marry a Muslim, but scared knowing
her parents will kick her out. Well, she
needs Muslims to support her, sisters to support
her
and her conversion.
Can we distance ourselves from a narcissistic and
abusive parent?
You can avoid harm,
but you don't officially cut them off. You
just avoid their harm and you keep their
ties where they're not harming you.
Okay.
Demand you on YouTube what you think.
Building Mario, are you 12
or 11?
Is it a statement or a question? The
Mehdi on YouTube, what you think.
Is it, summertime and the kids are off
from school? So building Mario, Yani, what do
I think of what? What did you say
exactly? You said a phrase.
The Mahdi on YouTube is not even a
sentence.
It's a phrase.
Right?
This sentence requires a subject, an object, and
a verb. So, anyway, bring your question again.
Can I dye my beard black? If your
hair was black,
you don't dye your hair the same exact
color
as it was black.
So you could dye it dark brown.
When you pray
in a moving car, you don't have to
follow the. You pray sitting down and you
just move your head,
lower for and even lower for sujood. But
only
can be prayed in the car.
Can
ever be prayed in the car?
Other opinion on?
Playing on the is different upon.
It's different upon. It's not on the ground.
Right? Standing also. It's the ground is one
issue, but the standing is a more bigger
issue. So what would you do here?
So
what would you do here? I pray standing
if the Saudi airlines and they have a
Muslim lit in the back, for example. You
pray standing.
When you have a lot of Muslims on,
like, Emirates Airline, they understand. They let you
pray standing in small groups even.
And other than that, I pray,
sitting in the chair,
but then many automats says to repeat it,
and you get down because you were sitting.
You weren't what'd you do? You fixed it.
It was on it it was showing heat.
Heat? Yeah.
That's why guys touch them I'm taking the
remote with me. I'm taking it home.
Guys, go to,
DTS World Travel dotcom.
Umrah for youth
with Sheikh
Saunders, and even non youth show up to
it.
K.
Alright, ladies. We gotta wrap up right here.
We'll pray to take our
class, and then I'm going to to check
out,
you wanna come with me? You free today?
Yeah. I'm going to check out a,
a shredder, a book shredder. I've had it
with people dropping off Islamic books to the
Masjid,
like ripped up
book of in Urdu.
Ripped up.
What do I do with this? Right? We
made a fire one time. The fire department
came because the smoke was black.
We asked the guys to dig one time.
They're like, oh, don't ask us to dig
a hole again and put the masajid in
there again. Too tired.
So we're going to get,
from a old
and a retire I guess he's a retire.
I don't know what he why he has
this, but
it's,
it shreds branches and stuff.
What's what's your book? Yeah. So you so
I said, can you can can I put
a a hardcover book in this? He said,
yeah. He said, bring it and test it.
So we're gonna go test it. If it's
good, I'm buying it.
I'm done. I'm finished. I'll I'll make up
the money. I'll recoup the money later.
Right? I'm done. I'm totally finished with this
subject
of must books everywhere in the Masjid. I
can't do this anymore. And in my own,
family and home and and libraries
where books boxes of books that no one's
gonna ever ever wanna read.
Like, the cover
is nice, and it looks like this. Right?
You're like, oh, wow. This is a
great Islamic text. When you look at the
title, it's like,
family
matters in Islam, PhD thesis
1995.
It looks like a book,
and then it turns out to be, like,
some book that,
written by a doctor so and so, PhD
thesis. I don't need this. Right? There's no
there's literally time. It may be a great
book, but there's no time,
for people to read those types of books.
No one's gonna read it,
so
we have to fix this.
How does the Talib beat the West West
of not believing in themselves that they could
do it, says Zayd Adi?
You accept that belief. You will not do
it. Allah will do it for you. Meaning,
if you put in
the work, Allah takes you to the destination.
You put in the work. You get to
the bus station, walk to the bus station,
buy the ticket, pay the price, pack the
bags,
pack your snacks.
You do the work, Allah takes you to
the destination.
So the amal is from us, but the
fat is from Allah Ta'ala.
This isn't everything.
A man says I can't get married. No.
I don't think anyone would love me. Yes.
Someone could love you if Allah says, they're
gonna love you. The most
ten out of 10 woman that you can
imagine,
and you're like a mid.
You're, like, a 4 and a half to
5, maximum 6 if you work hard, and
she's a 10.
Right?
If Allah says,
she's gonna love you, and it's not gonna
make any sense to anybody.
And Allah will create within you
the, the reasons that will make her love
you, and she will love you. Right?
That's just how the Muslim works. We don't
need to learn tricks. I don't need to
go learn female psychology. I don't need to
learn all this nonsense.
Right? I just need to be myself,
be.
Yeah. You you should learn psychology of people,
how to deal with people, not the tricks
of to to how
to get them to like you, but just
you should learn the psychology of what makes
you a likable person,
what would make you an attractive suitor.
So, again, we do the work, but Allah
is in charge of the hearts.
The Allah say the hearts are in the
between the two fingers of Allah. He turns
them how he wishes. If Allah wants to
turn a 10 to fall in love with
a 6, he can do it.
Right?
And if Allah wants to make did not
Allah say,
he put mercy and
between you 2. So I don't need to
learn tricks
related to women.
I just need to be myself.
Work out of everything that makes you valuable,
but be a slave of Allah and ask
Allah,
this is what I'm going for. I'm shooting
for that. And Allah loves for those who
ask big
If you ask, ask something great. Do not
say, oh, Allah, I'm a mid. Give me
another mid. Right? No. Ask for something great,
and Allah gives it to you.
Ladies and gentlemen,