Shadee Elmasry – Sunday Halaqa 10 1 17

Shadee Elmasry
AI: Summary ©
The transcript describes a disturbing incident where a woman called Omar Al arr claims to have guaranteed Easter, causing sadness among the population. The woman is a woman from the Boston area and claims to have been a Muslim sister of the Prophet Omar Al arr. The segment discusses the history of criminal laws and the importance of forgiveness in the context of Islam. The speakers emphasize the importance of trusting one's faith and not wanting to be a king.
AI: Transcript ©
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Java CD I don't think it's produced anymore. But what does it

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remember? No, he's made for the protection of the deen and the

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dunya of a person, his family, his friends,

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his children, his parents, and all his companions. So the word of

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Imam in no way is a prat as a DUA, basically that Imam and no we

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authored, which is very important. It's very critical to

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that Imam know he authored, it takes like, two, two minutes

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really to read. And to listen to a few someone listens to that word

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and simply repeats after verses that mean, then the same

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protection comes to a person. So I think it's very important as a

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reminder that every morning that we have some do that we're saying,

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to start every day, right? Because this is Kitab, with Dawa, to the

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book of prayers, so it's appropriate to make that sort of

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reminder. And those dots are said, As soon as the sun rises up to the

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right, you can say it up to the right. All right, so today we're

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on 1505 I'm Jevon in assembler.

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Good are the Allahu Anhu uma Carla Chaka Khan Kufa T sadden, okay? So

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the inhabitants of Kufa, Kufa is an area of a plot of land that is

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in Iraq. It's a little north of Arabia. So what happened was, as

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Amara ricotta began sending armies to the north, east and the

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northwest, so they needed an area as a type of garrison town. So

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they established the army established a spots almost came up

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with the idea, find an area of land

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he commissioned, sad cause to be in charge, and sell men in fantasy

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who was a person who knew that area to to find to help him find a

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piece of land. So

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what you have is Arabia like this, and then you have it continues up.

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This area's called Iraq, up to the river. And then after that is the

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Persian lands. Okay? Now Iraq, Northern Iraq is actually

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considered like an extension of Central Arabia, so it's nudged

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right, extension of Central Arabia. Okay. And then it becomes

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its own area afterwards. So what they found was a flat piece of

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land, that they chose it because it was most similar to their

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country, flat desert plain, basically. And Kufa came from that

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word of being sort of flat, arid piece of land. That's the name

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Kufa came from them. Now, these people, though,

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all right, who were all soldiers who settled there, and lived

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there, and it became the town where all the soldiers live. So

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they actually basically created a town, they imitated the prophesy

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southern city, so they built a masjid, the the general lived

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right next to the masjid. Back then there's no big administrative

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buildings. So he just lived right next to the masjid. All the work

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happened in the masjid. And they established a marketplace around

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it for people to buy what they need. And then slowly homes, and

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slowly the homes became families. And all of a sudden in a very

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short time you had a city because they had many, I think at the

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beginning at the outset, 30,000 soldiers, so 30,000 soldiers,

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that's going to be a feast for merchants and soldiers that are

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getting rich from the spoils of war. Okay, so

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this is cool for the people have Kufa something about them, has

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always had a bad track record. They've always had a bad track

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record of being miserable. It's as if they, they didn't want to be

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there in the first place. They were miserable and they

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transmitted that misery. And that misery spilled into a type of

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two faces or hypocrisy or laxity in matters of Deen. So of course,

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yes, great scholars came from there so many Sahaba live there.

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All right. But at the same time, the other people who were there

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were also always causing trouble. They're the ones who are the main

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problem for an Imam Hussein, Imam Hussein, why were there a problem

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in the first place? They said, Come Come, we'll support you. And

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as soon as he came, they let it go. Right? And then he was stuck,

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trapped. So they're the reason for that. So of Kufa.

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Now in this incident, this is one of their first incidents. They

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sent a message to Omar Al Khattab

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complaining about sad to have your class we know sad whatever your

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cause is someone who has guaranteed paradise. He's the

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cousin of the prophet from the mother's side. He is from the,

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from the earliest Muslims, from their nobles, from their educated

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and from the great generals who did amazing things on the field of

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battle. All right, so on mobile Qatar received the complaint. And

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he realized that even if he's innocent, you can't have a

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disgruntled populace. So he removed him and then he used a Mar

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a man a very pious man named Amar

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okay

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all right, got their complaint was that and then they

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they complain that sad right, didn't pray properly.

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He doesn't pray properly. That was their complaint. Okay. All right.

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So that's obviously they never heard that they didn't get the

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news. That sad is someone who's guaranteed paradise. They're

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telling him they doesn't pray properly. He's one of the first

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early most earliest Muslims

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have always had. armor set aside the people claim that you do not

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offer the prayer proper.

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Sad replied by Allah I observed the salah. I pray just like the

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Prophet prayed, no increase and no decrease. I stand the prolong the

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standing for the first time because in Megadeth and Asia and

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shorten the last ones, almost set. All right. This is what I thought.

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Now the words that there's no problem. Then he said with him a

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man to Kufa to investigate the matter about him from the people.

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The inquiry was conducted in every masjid and all of the people in

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these mosques praised him, except the one mosque of the bento apps.

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A man with the name of Assam of Nakata. All right, also known as

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Abu salah, stood up and said sad, because he didn't do the jihad.

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When we went to fight in the battle, sad stayed home.

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And he didn't distribute the spoils properly. And when it comes

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to matters of justice, he doesn't judge properly.

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All right.

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Sad, he had no answer, except that there's one thing that this man

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didn't know. Prophet sallallahu alayhi wa salam guaranteed all of

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the prayers have said, and he do that sad makes he guarantees so

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sad. Yeah, he's a human being. Right? And he's upset about these

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claims. And wouldn't you be upset if 25 years of service and then

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some insignificant gets up and starts slandering your reputation?

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Sad says,

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I shall make three dua in respect supplications in respect of this

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man.

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He said, Oh Allah, if this slave of yours is a liar, and he's

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simply seeking notoriety.

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Then prolong his life, first of all prolong his life.

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Right.

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afflict him with trials.

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And another one Hadith says, Alright, expose him to fit in. And

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here he says it here as well. expose him to fit in. In other

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words, keep them alive. expose him to tests, adversity, hardship.

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Okay.

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But let him still love the things of this world.

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So this is torture, right? You got a long life. Nothing's going good.

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But you still desire life. You still want it?

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What can about the vedika? Either Sula, cool. Now after this man,

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after a long time, this man used to say I'm an old man afflicted

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with trials and overtaken by the dua of a righteous man. So the man

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under up admitting to this thing. Now I've been medicated oh man,

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one of the tabs of pain.

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He said, I used to see this man. so old that his eyebrows hung over

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his eyes as a result of old age. And he would walk around

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aimlessly. But he would still be trying to look at the young girls.

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So his temptation was still there. But he's an old wretched old man.

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So this is someone who does not enjoy this life. And he doesn't

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even enjoy the sweetness of the heart. Because someone who's

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gazing upon women will not enjoy the sweetness of the heart, unless

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they make Toba and Allah removes it from them. So

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near to Java if they have mizune

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Right.

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And they say that if a righteous man makes a dua against you in

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this life and it afflicts you, then in fact, this is in your

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favor, because then Allah will not take you to account for it

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afterwards because already, this has happened, you paid your dues,

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basically. Right? And that's why a mom and her dad said, If I am

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angry at someone, if I'm upset with someone, I say something and

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I talk, if I'm truly hurt, then I stay silent. And I know Allah was

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going to take care of the affair. That's why they asked him had Dad,

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why is it that sometimes when people say things about you, you

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speak about them, and other times you stay silent? He says, if I

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liked the person, but we just happen to have this dispute, then

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I speak about him. Right? And that way, Allah is not going to take

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justice. Allah leaves it.

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Because Allah says if you take if you're trying to take the Justice

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yourself, then take it yourself. Right? But if you leave it then

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Allah takes the Justice

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an organism and the sidedness aid

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if normative NOFA IGNOU fail? Of course I didn't Zaid is the side

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who is mentioned

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in the dua of the 10. Guaranteed paradise sage, even Zaid, he is

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actually the

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cousin of Ahmad oven cooktop. He's his cousin.

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Okay.

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Cars a metal Ottawa bent house, a woman named Ottawa vintage house

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All right how to dispute

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Okay.

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With say the VINCI Okay, she complained to the Khalifa at the

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time Marwan ignant hakam. That he had wrongfully taken possession of

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a portion of her land.

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Okay.

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So he'd said, How can I take a portion of her land after having

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heard the Prophet sallallahu alayhi wasallam. Curse, the one

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who steals property. So one of the curses actually is upon people.

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Right is who? Someone who moves a landmark. So this is my land,

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there's a little flag here. And then and when no one's looking, I

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moved the landmark so becomes part of my land. So then he said, Well,

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what did the Prophet sallallahu alayhi wa sallam say? He said, or

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heard Allah's Messenger sallallahu alayhi wa sallam say, He who takes

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a span of length unjustly, will be made to wear seven earth around

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his neck on the Day of Resurrection.

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Manuel Marwan said, I don't seek proof from you after this. So

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marijuana and haccombe set aside. You're one of the older ones, the

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first people to enter he became Muslim before Omar even caught up.

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So if you notice this chapter, he's bringing us the accusations

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against the early Muslims and how they handled it. Okay, and how

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they made dua, and their dua was answered. Because when someone

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makes accusations against you, you never flee from those accusations.

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It's permanent. Right? It's stuck. People always think about that. So

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you really turn to someone when you make an accusation against

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them.

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So Amy, do I Oh Allah. If this woman is a liar,

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then take away her eyesight and cause her to die in her own lens.

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Ottawa said

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Ottawa is a bit sad, this woman, she became blind before her death.

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And while she was walking in her land,

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all right, she fell into a hole and died.

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Just goes to show you this idea that the Olia are just punching

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bags. Right. Like,

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you know, this image of Jesus on the cross, just taking the abuse

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of everything. This is not the case. You just see here, these are

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who trained the Sahaba if these men who trained them, prophets, I

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send them he'd never trained them to be punching bags just to handle

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abuse, take all the abuse, you can. No, actually Nietzsche, he

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said it right. He said all those people who sit there taking a

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claiming to take abuse. He said, When I look at them, they're all

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so weak, and they can't seek justice. And therefore they want

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to dress up their weakness in piety and say, We're just taking

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abuse for God's sake. No, it's not. You're just weak. You can't

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seek justice. It is there's nothing. There is nothing in our

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religion.

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There's nothing in our religion that ever elevates meekness as a

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virtue.

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Nothing

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rather the true

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Reality of forgiveness is that an individual is strong enough to

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seek justice and then over for goes as justice for goes as

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justice. Right. And a vengeance is also not acceptable in our

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religion either. There's a big difference between justice and

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vengeance. What's the difference is that when justice and hate are

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combined,

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and anger than it becomes vengeance, rather, the justice of

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a believer, okay? Has to do with his simply knowing and loving that

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things have to be eat can become fair, we can't go on living

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smoothly and life until things are set even. Okay? Things are set

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even. And their intention that you're going to set it even in

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this life, you're actually will be thanking me in the next life. One

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time a man broke into a lock, broke into a home and through the

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house of a people and stole a great amount of wealth and rent.

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This man was a supporter, avid supporter of saving, I live in

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Harlem. So it goes to show you people are mixed. So he was an

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avid supporter of say 90.

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But he did this. So what did say nanny do?

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He made he brought a court case in front of him. He brought the court

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case in front of him. And the man was found guilty.

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What is the Quran tell us? And what are the conditions of the

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Hadoop, the Hadoop in the main they are meant to make people are

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scared of committing crimes. However, they're also meaningless

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if they never become inactive. Because if 10,000 years pass, if

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1000 years past 100 years pass, and no one's ever acted upon this

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law. Right? The laws never been exactly then everyone will know

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the law is a joke.

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It's a deterrent. Yes, it's a deterrent. But at the same time,

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every once in awhile, if someone's convicted with the proper

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proceedings, it has to be done. Right. So the man lost his left

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hand.

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That was his punishment.

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Then they said do you still support Ollie after he's done this

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to you? Right? You should hate him now. Because there were avid

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haters of Satan it somehow this insanity began in the OMA to hate,

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say, Daddy, even if he thought it despite his rank, they didn't

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understand him.

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He said actually, I love him more. Because if he didn't do this, then

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Allah would have asked me and taken punishment from me on the

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omocha Yama but now that he's done this to me, I'm scot free on the

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day of judgment, because what is the ruling if justice is exacted

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upon a person in this life?

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Correct justice to justice. Right? You are totally exempt you won't

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even ask to be asked about on the AMO camera. Right.

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Shoot,

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well

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party needed to up but at that time, the accusations can what

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happened to the old man was like years later. So like his

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replication was a target that Congress.

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That's true. That's true. Well, he was found innocent. But still, you

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turnest right, your turn. And when people find out that someone's

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innocent, then they're not tarnished anymore. But you just

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wasted their time you wasted their money going into court. Right? You

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wasted the time you wasted the energy. You got people to talk so

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you're still in a sense still turn it that's why accusation and who

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is the what accusation can never go away? Really a doubt that can

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never go away that Allah azza wa jal said it is from the it is up

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there with murder.

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paganism, worshipping a false god black magic. It is the accusation

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of a chaste young girl.

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Right? A young girl who is completely chaste. She's never

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been around with guys. And then yet someone accuses her because

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there's no way to prove it. Right? There's absolutely no way to prove

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it. Right. There's no way to prove that he that had happened.

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But it's out on people's tongues and it's you sow a seed of doubt.

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You sow a seed of doubt within people, and then that woman has

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trouble getting married, and people are talking about her and

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she's defenseless. Right? So that above all other things is

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considered the worst of possible false accusations requires hedge

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or a life altering repentance. That's the only way to be

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forgiven. It's not going to be forgiven by showing up to jump off

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by making wudu and pray to it because right and it can be

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forgiven by him taking it

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back as well, he has to take it back. He has to take back the

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accusation and then repent.

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Probably

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the accused can probably think that all they have to do is stay

00:20:16 --> 00:20:19

regular Muslim thereafter for the rest of their life. And they can

00:20:19 --> 00:20:22

be forgiven for everything that they've done the minor sins just

00:20:22 --> 00:20:25

from that, if they just stay regular Muslim the rest of their

00:20:25 --> 00:20:29

life because of that, calamity is so because if the crime is so bad,

00:20:30 --> 00:20:34

then the patient's upon it is also equally just like a loss. It's

00:20:34 --> 00:20:37

prophesy Simpson. So murder is up there right. Now, what did the

00:20:37 --> 00:20:40

Roberts I sent him say, if someone who loses their son or daughter,

00:20:42 --> 00:20:46

right? Someone who loses their son or daughter prophesy, Sam said, if

00:20:46 --> 00:20:49

he has somebody with that, that's it. That's the only deed he ever

00:20:49 --> 00:20:52

does in his life, and just becomes a regular Muslim. So his life, he

00:20:52 --> 00:20:56

goes to Jenna directly, or someone who loses their eyesight goes

00:20:56 --> 00:20:59

blind, if you lose your eyesight and just be irregular Muslims

00:20:59 --> 00:21:02

after but bear that and have suffered with it, and don't make

00:21:02 --> 00:21:06

Cofer because of it, you intergender directly and there you

00:21:06 --> 00:21:10

actually become an envy a source of envy for everyone who

00:21:12 --> 00:21:15

source of envy for everyone on the Day of Judgment, who didn't lose

00:21:15 --> 00:21:19

their eyesight. So as the punishment of something is so bad,

00:21:19 --> 00:21:25

likewise, the victim is rewarded to the inverse basically,

00:21:25 --> 00:21:25

proportion

00:21:28 --> 00:21:30

or in the inverse manner, Mohammed bin Zayed

00:21:32 --> 00:21:33

bin Abdullah had

00:21:35 --> 00:21:37

said that he had seen

00:21:39 --> 00:21:39

okay

00:21:45 --> 00:21:49

and that he had seen this woman blind feeling for a well with her

00:21:49 --> 00:21:55

hand and saying, I have been ruined by the dua of side. And she

00:21:55 --> 00:21:59

fell in that same well in the disputed land and died.

00:22:05 --> 00:22:08

Alright, so, I mean, just think if someone stole your lens, how would

00:22:08 --> 00:22:10

you feel you're going to be all like, by the way, all these people

00:22:10 --> 00:22:17

were telling us just forgive and Vila they're all rich. Right? None

00:22:17 --> 00:22:22

of them are suffering. I guarantee you find me one guy, find me one

00:22:22 --> 00:22:27

guy who's been oppressed, or is poor, or is suffering in life. And

00:22:27 --> 00:22:32

you go and complain to him about your problem. Right? And he's

00:22:32 --> 00:22:35

going to tell just for to be forgiving, you know, just forgive

00:22:35 --> 00:22:39

and let it go. Right? Forgiveness is not avoiding justice,

00:22:39 --> 00:22:43

forgiveness is that you have justice in the palm of your hand.

00:22:43 --> 00:22:46

And then you let it go. That's forgiveness.

00:22:47 --> 00:22:51

Okay. And I'm telling you, whenever you hear this fuzzy talk

00:22:52 --> 00:22:55

of just oh, just let it go. I hear this even. I mean, I'm telling

00:22:55 --> 00:23:01

you, some people are so far off in LaLaLand. You worry if there's

00:23:01 --> 00:23:05

enough oxygen where they are, there must not be enough. One guy,

00:23:05 --> 00:23:09

you know what he told me? He said the Palestinians should operate

00:23:11 --> 00:23:15

on the way of the original Palestinian, which is totally

00:23:15 --> 00:23:21

wrong. Right. Jesus Christ. Forgive the Zionists. Right? And

00:23:21 --> 00:23:26

cause no trouble. Right, cause no trouble and be Upright Citizens

00:23:26 --> 00:23:29

try to support and grow the economy of Israel, right.

00:23:30 --> 00:23:34

And disavow all this violence. And when they see that the

00:23:34 --> 00:23:37

Palestinians are such important people in their society, they

00:23:37 --> 00:23:38

might treat them well.

00:23:40 --> 00:23:44

I said, All right, at that point, at this point, seriously, you we

00:23:44 --> 00:23:48

need to you need to get examined, right. You need a medical

00:23:48 --> 00:23:51

examination at that point, so I'm not even going to respond. Another

00:23:51 --> 00:23:55

guy told me I said, Okay, a guy comes to you in a restaurant, and

00:23:55 --> 00:23:59

flings like, food at your wife, right?

00:24:00 --> 00:24:04

Thing sauce and food at her like flicks it what are you gonna do?

00:24:04 --> 00:24:08

He said I would. I said would you go and

00:24:10 --> 00:24:12

it's something going to happen is something their tables gonna get

00:24:12 --> 00:24:15

flipped. Something's got to get flipped, right? Something is

00:24:15 --> 00:24:16

getting flipped. Okay.

00:24:18 --> 00:24:22

At the very least, you flip something. If you don't want to

00:24:22 --> 00:24:25

get sued, right? What are they gonna charge you to break a plate?

00:24:25 --> 00:24:27

That's what they're gonna charge you because you can get sued and

00:24:27 --> 00:24:30

maybe you don't want to get sued. So at least he sees that there's a

00:24:30 --> 00:24:34

commotion have a risk response happens, right? He said, No, no, I

00:24:34 --> 00:24:40

would never do that. It's not good for Java. Rather. I would go and I

00:24:40 --> 00:24:42

will try to give him Dawa. I said another person.

00:24:44 --> 00:24:47

Another one. There's another one. But another one I

00:24:49 --> 00:24:52

send them off to be examined because these people

00:24:53 --> 00:24:58

seriously Unbelievable. Unbelievable that no respect self

00:24:58 --> 00:24:59

respect, right selfish.

00:25:00 --> 00:25:04

But forgiveness comes afterwards when the guy is down and hurt and

00:25:04 --> 00:25:08

begging. Then forgiveness happens. Not right away like that is

00:25:08 --> 00:25:11

unbelievable. This is weakened. So when you see people talking this

00:25:11 --> 00:25:16

fuzzy talk, and then they try to attribute it to the Olia and to

00:25:16 --> 00:25:19

Sufism then remember these two Hadith because nobody is going to

00:25:19 --> 00:25:19

be better than Saddam and

00:25:21 --> 00:25:25

no will it will be superior to his hobby of this hobby, this type of

00:25:25 --> 00:25:30

sahab or any Sahaba, any Sahaba period. But this granted paradise

00:25:30 --> 00:25:32

to when we have two examples, not one example that you sell. It's a

00:25:32 --> 00:25:39

one off, no two examples, right. And unbelievable. That by so

00:25:39 --> 00:25:43

attribute, you can attribute that type of talk. And it has nothing

00:25:43 --> 00:25:47

to do with to so often Sufism or Olia, it has everything to do with

00:25:47 --> 00:25:51

that that guy is weak. That guy, I guarantee you, he's a weak guy,

00:25:51 --> 00:25:55

period. All right, and they really get on my nerves, and

00:25:57 --> 00:26:00

they have an allergy to anyone with a strong personality. Yep.

00:26:01 --> 00:26:08

Most people even in families, they side with the aggressor. Instead

00:26:08 --> 00:26:16

of like, there are most of them for their own kinds of games or

00:26:19 --> 00:26:19

for whatever.

00:26:22 --> 00:26:25

And this is how they do this, then there are many Michela who just

00:26:25 --> 00:26:29

follow the oppressors all the time. And there are, by the way,

00:26:29 --> 00:26:33

doesn't necessarily mean that there may be a circumstance in

00:26:33 --> 00:26:37

which inaction is the wisest thing. It doesn't mean I'm weak.

00:26:38 --> 00:26:41

And it doesn't mean I'm foregoing my rights and I have no self

00:26:41 --> 00:26:46

respect. But sometimes there are some circumstances where inaction

00:26:46 --> 00:26:51

and waiting waiting is the actual wisest thing Wait, right. Because

00:26:51 --> 00:26:55

sometimes now what's the opposite extreme is hot heads, you just got

00:26:55 --> 00:26:59

a bunch of hot heads and they cause more problems than they

00:26:59 --> 00:27:01

solve. Right. So

00:27:02 --> 00:27:05

you have to think about that. Now here. Look at this two companions

00:27:05 --> 00:27:07

of Allah's Messenger some love what is this is Hadith.

00:27:10 --> 00:27:16

Buhari about two of the Sahaba who had a Kurama Cara Jae min engineer

00:27:16 --> 00:27:19

Vissel Allahu alayhi wa salam, they left from the Prophet

00:27:19 --> 00:27:24

sallallahu alayhi wa sallam one evening, and the evening was dark,

00:27:24 --> 00:27:27

meaning that the moon was not out on that evening, it was the end of

00:27:27 --> 00:27:33

the month, and the moon was not out. Okay, so they had and what

00:27:33 --> 00:27:34

happened was that

00:27:35 --> 00:27:36

okay.

00:27:38 --> 00:27:44

What happened was that they began to see two lamps as if two lamps

00:27:44 --> 00:27:49

right in front of them shining the way, when they separated to go

00:27:49 --> 00:27:53

their separate ways. Each light went with the other. This is a

00:27:53 --> 00:28:00

Kurama that happened to to Sahaba. So kuramathi lolium, something

00:28:00 --> 00:28:03

that we believe in. And that increases our Eman when we hear

00:28:03 --> 00:28:06

about it. So some people say that

00:28:08 --> 00:28:12

it was their sticks that shines. Other people said no, there was

00:28:12 --> 00:28:15

just a hanging light. Okay. And some people said it was the

00:28:15 --> 00:28:18

remnants of the vicar that they had done, and others said it was

00:28:18 --> 00:28:23

two angels that came in the form of orbs of light that lit the way

00:28:23 --> 00:28:23

for them.

00:28:26 --> 00:28:30

lit the way for them. And it's amazing Subhan Allah, this is one

00:28:30 --> 00:28:33

of the comments of the Elia. And if you notice the Quran match of

00:28:33 --> 00:28:35

the Olia, there's always some

00:28:36 --> 00:28:40

beneficial function that comes with alongside with it.

00:28:41 --> 00:28:43

And that helps them in their time of need.

00:28:45 --> 00:28:50

One of you Hurayrah Tara the Allahu Anhu Karla batha Rasulullah

00:28:50 --> 00:28:54

sallallahu alayhi wa sallam mashallah Tara Iein and Sadie yet

00:28:54 --> 00:28:59

and will Amara lay him out some hypnotherapist and on Sunday. So

00:28:59 --> 00:29:02

the Roberts I sent him set out a city

00:29:04 --> 00:29:05

of 10 men

00:29:06 --> 00:29:10

under awesome even phablets alongside us, basically to do some

00:29:10 --> 00:29:15

scouting scout out the area because as we know, all of Arabia

00:29:15 --> 00:29:18

at the time was fighting the province I said them they were

00:29:18 --> 00:29:22

against him. So the Prophet peace be upon him had a constant nonstop

00:29:23 --> 00:29:23

a

00:29:25 --> 00:29:26

company or little

00:29:27 --> 00:29:32

missions out to surveillance to do surveillance to survey the area.

00:29:32 --> 00:29:37

Okay to see are there any tribes gathering right and to try to win

00:29:37 --> 00:29:41

alliances with the nomads the Bedouin peoples

00:29:43 --> 00:29:46

from Taco hut that can help.

00:29:47 --> 00:29:49

So they proceeded until they reached an area

00:29:51 --> 00:29:54

all right, between them and Mecca. All right.

00:29:55 --> 00:30:00

And news of their arrival reached a section of the tribe of who they

00:30:00 --> 00:30:05

In the tribal who they found out, okay, about 100 Men

00:30:06 --> 00:30:12

skilled archers hurry to follow their tracks. So now you have a

00:30:12 --> 00:30:15

small group of 10 Sahaba being chased by 100 men

00:30:16 --> 00:30:19

when awesome and his companions came to know of their pursuers,

00:30:19 --> 00:30:24

they took refuge in a safe place, the infidels and circled them and

00:30:24 --> 00:30:27

said to them come down and surrender. We promise and

00:30:27 --> 00:30:30

guarantee you that we will not kill any of you.

00:30:31 --> 00:30:32

Right?

00:30:33 --> 00:30:37

Awesome said by Allah, I will not come down to be under the

00:30:37 --> 00:30:42

protection of a pagan right? Why would you keep your word you have

00:30:42 --> 00:30:45

no reason to keep your word. Oh Allah convey this news to the

00:30:45 --> 00:30:50

Prophet sallallahu alayhi wa salam all right so awesome. Okay

00:30:53 --> 00:30:56

awesome then sent to Oh ALLAH convey what is happening to the

00:30:56 --> 00:31:00

messenger appease people and then the infidel shot arrows until they

00:31:00 --> 00:31:05

killed awesome. Three main Three men came down and relying on the

00:31:05 --> 00:31:11

promise. Okay, relying on their promise, they were Hubei Zaidan

00:31:11 --> 00:31:13

the defendant and another men

00:31:14 --> 00:31:17

arrest were killed. When the disbelievers captured them, they

00:31:17 --> 00:31:23

tied them up, okay with the strings of their bows. Alright,

00:31:23 --> 00:31:25

the third of the captive said this is the beginning of the first

00:31:25 --> 00:31:29

betrayal by Allah I will not go with you. I have a good example in

00:31:29 --> 00:31:33

these martyrs so he fought until he was killed. Okay.

00:31:35 --> 00:31:38

And they took hold aid and ze them the defendant with them and sold

00:31:38 --> 00:31:40

them as slaves in Mecca.

00:31:41 --> 00:31:45

They sold them as slaves in Mecca. So this incident took place after

00:31:45 --> 00:31:51

the Battle of brother. So Hubei was purchased by the sons of a man

00:31:51 --> 00:31:54

whom Kobe have killed at the Battle of brother. All right, the

00:31:54 --> 00:31:59

sons of at hateth if number of nanofilm abdomen F, it was who

00:31:59 --> 00:32:03

babe who killed it had it in the Battle of brother. So his

00:32:03 --> 00:32:09

children, his sons wanted Kobe. Kobe remained the prisoner with

00:32:09 --> 00:32:11

the sons of hateth. And they were planning to kill him.

00:32:12 --> 00:32:16

When could they have got wind of this plot? He borrowed a rate now

00:32:16 --> 00:32:20

this is what happened. Right? This is what happened. Who babe was

00:32:20 --> 00:32:22

imprisoned in the house, they didn't have jails or anything. So

00:32:22 --> 00:32:25

they just imprisoned him right in the house. They change them up.

00:32:26 --> 00:32:29

Now, one day, it so happened that the man left and there was no one

00:32:29 --> 00:32:33

in the house except homemade. And the man's wife and the man's

00:32:33 --> 00:32:35

child. Okay.

00:32:36 --> 00:32:41

Who babe then asked the woman now there, at some point, you start to

00:32:41 --> 00:32:43

talk to your captors, right?

00:32:44 --> 00:32:48

He asked the woman if he had she can he can have a razor blade to

00:32:48 --> 00:32:54

shave. Right? To save to do something to sit to clean some his

00:32:54 --> 00:32:56

hair maybe from other parts of his body.

00:32:58 --> 00:33:01

So she sort of gave it to him.

00:33:02 --> 00:33:06

Right? Now one thing tells you that her natural instinct was that

00:33:06 --> 00:33:08

his is not a dangerous man.

00:33:09 --> 00:33:11

Why else would she do that? Because sometimes when you get

00:33:11 --> 00:33:15

someone off guard, they actually reflect their true reality. And

00:33:15 --> 00:33:19

the true reality she didn't fear him. So she gave him the razor.

00:33:21 --> 00:33:25

And she's not paying attention. And her baby crawled right into

00:33:25 --> 00:33:26

her babes lap.

00:33:28 --> 00:33:32

And her baby took the baby on his lap, and he's got a razor on the

00:33:32 --> 00:33:32

other hand.

00:33:35 --> 00:33:37

And then she realized

00:33:38 --> 00:33:41

what just happened, what just happened. And her heart went up in

00:33:41 --> 00:33:42

her throat.

00:33:43 --> 00:33:46

Your captive, has a razor and has your baby.

00:33:47 --> 00:33:52

Kobe saw how worried she became. He's just playing with the child,

00:33:52 --> 00:33:56

the baby. And she realized, Oh, you think that I was going to kill

00:33:56 --> 00:33:59

your job, I would never do that. He dropped the razor and gave the

00:33:59 --> 00:34:00

baby back.

00:34:01 --> 00:34:07

She said later in life. I have never seen a better prisoner than

00:34:07 --> 00:34:08

Kobe.

00:34:09 --> 00:34:13

I lost my baby to him while he had a razor and he did nothing. And he

00:34:13 --> 00:34:15

was worried about my anxiety.

00:34:16 --> 00:34:20

And I used to see him eating cold grapes

00:34:21 --> 00:34:23

that we had never given to him.

00:34:24 --> 00:34:28

And when he right that he was eating cold grapes, and she said

00:34:28 --> 00:34:33

it was probably something from Allah azza wa jal that he gave her

00:34:33 --> 00:34:36

and Allah knows best but I Allah knows best if she became Muslim

00:34:36 --> 00:34:40

thereafter. But that exposure to Kobe is something that she

00:34:40 --> 00:34:45

narrated. Right? And the Muslims accepted her narration. So Allah

00:34:45 --> 00:34:50

Tada Adam if she became Muslim or not. Okay. So it's amazing that

00:34:50 --> 00:34:54

this happened. When they took Kobe out finally to kill him. They took

00:34:54 --> 00:34:57

him out. So they used to go outside into the desert areas to

00:34:57 --> 00:34:59

do their torture and they're killing it.

00:35:00 --> 00:35:04

Kobe said, Let me pray to rock as so they let him pray to rock oz.

00:35:04 --> 00:35:05

And he said,

00:35:06 --> 00:35:10

If you just so that you don't think I'm afraid of death, I'm

00:35:10 --> 00:35:13

gonna make them short. He made them short articles. So they say

00:35:13 --> 00:35:15

you don't think I'm afraid of death because I'm not afraid of

00:35:15 --> 00:35:20

death. Okay. And Hubei is the one who established the Sunnah

00:35:21 --> 00:35:24

of praying to Iraq as before you get executed.

00:35:25 --> 00:35:28

Anyone who's going to get executed? Right? You pray to it.

00:35:29 --> 00:35:30

Okay.

00:35:32 --> 00:35:37

All right. So then they killed it. They killed.

00:35:39 --> 00:35:40

Now, tell me

00:35:41 --> 00:35:43

all right, how was it?

00:35:45 --> 00:35:50

Okay, that how was it that we know that he said those things and did

00:35:50 --> 00:35:53

those things if he died? You should always have a mind and the

00:35:53 --> 00:35:57

Muslims encouraged the type of inquisitive mind. Okay, so a man

00:35:57 --> 00:36:01

pray to rockers and said some words, and then was killed? Well,

00:36:01 --> 00:36:06

how then do we know that he said them? The reason is that

00:36:07 --> 00:36:11

some of those people who were there who killed them are the ones

00:36:11 --> 00:36:14

who became Muslim and narrated what happened. That's how it

00:36:14 --> 00:36:18

happened. Okay. And what happened in specific was that Malia was

00:36:18 --> 00:36:23

there. And his father was Sophia. And later on while we

00:36:24 --> 00:36:30

admitted, and he said that I knew that my father believed in these

00:36:30 --> 00:36:31

people.

00:36:33 --> 00:36:38

Because when Kobe was saying words, as he was being killed, my

00:36:38 --> 00:36:43

father put me down, he lowered me. And I said, Father, why do you do

00:36:43 --> 00:36:46

this? He said, so maybe it's so that the prayer of this man

00:36:46 --> 00:36:51

doesn't affect you? Right? So I'm always thinking, while he is just

00:36:51 --> 00:36:55

a boy, like 10 years old, 11 years old, he was young. Right when this

00:36:55 --> 00:36:59

happened? He's thinking, if you don't believe in it, right, if

00:36:59 --> 00:37:01

they're all liars, what do you care about his prayer, like you

00:37:01 --> 00:37:04

have a Hindu came up to you and start making dua against you? That

00:37:04 --> 00:37:08

doesn't make any effect to me, right? At the very worst, he might

00:37:08 --> 00:37:10

be releasing a gin on me or something. Because I know that the

00:37:10 --> 00:37:14

religion is all bunch of gins, right. That's all the religion is.

00:37:14 --> 00:37:16

It's all gin, their gods and everything.

00:37:17 --> 00:37:21

But what's their gin gonna do? If I pray and recite Quran and make

00:37:21 --> 00:37:24

Well, I'm not afraid of his gin. Right? He could say whatever

00:37:24 --> 00:37:24

prayer he wants.

00:37:26 --> 00:37:28

But Malawi realized, well, his father's worried about those

00:37:28 --> 00:37:32

prayers. So his father is a real believer. So that's why parents

00:37:33 --> 00:37:37

their confidence in Islam, or their doubt in Islam, or in

00:37:37 --> 00:37:40

anything, is there. You don't have to say it. No, it doesn't matter

00:37:40 --> 00:37:44

what you say. It's your behavior and your confidence that gets

00:37:44 --> 00:37:49

passed down. If you trust, right, they'll know if you talk, but

00:37:49 --> 00:37:55

don't trust they'll know. Right? I've never seen anyone who has

00:37:55 --> 00:38:00

whose kids has dealt, except that the dad has dealt, right or the

00:38:00 --> 00:38:03

mom has dealt. I never seen someone come out strong and

00:38:03 --> 00:38:08

confident in anything. Except that somewhere. People who raised him

00:38:08 --> 00:38:09

have competence, right?

00:38:10 --> 00:38:14

It goes through every religion and every stance that people take

00:38:14 --> 00:38:19

whatever you truly believe and act upon. Right? It gets trickled down

00:38:19 --> 00:38:24

somewhere in your offspring. Right? So and this is why you find

00:38:25 --> 00:38:28

that if you go to Turkey, for example, well, Turkey is a land

00:38:28 --> 00:38:33

that didn't originally have like, a history of Islamic scholarship

00:38:33 --> 00:38:37

early on. They had it, it came later. All right.

00:38:38 --> 00:38:45

Go out to West's Morocco. They didn't have Sahaba. But in all of

00:38:45 --> 00:38:51

these countries, Indonesia, they came way later, in all of these

00:38:51 --> 00:38:55

countries. You have scholarly families

00:38:56 --> 00:38:57

were

00:38:58 --> 00:39:02

like people people sit would say, well, there has been scholarship

00:39:02 --> 00:39:06

and devotion to Allah in this family for like 10 generations. So

00:39:06 --> 00:39:09

how is it it's because this is something that gets trickled down.

00:39:11 --> 00:39:13

And Allah guarantees every righteous person.

00:39:14 --> 00:39:17

Right, every righteous persons who serves their religion, it's like a

00:39:17 --> 00:39:21

guarantee for them, that somewhere along your lineage, it's gonna pop

00:39:21 --> 00:39:25

up again. It's just a guarantee. Why? To make you happy as your

00:39:25 --> 00:39:30

reward and to finish your work and to increase your deeds. Right? So

00:39:30 --> 00:39:33

you can go to Turkey, and you have shifts so and so. Oh, he's from

00:39:33 --> 00:39:35

that family. It goes all the way back up.

00:39:37 --> 00:39:40

Like how did that happen? It's not something they can plan is from

00:39:40 --> 00:39:45

Allah. You go to Muslim, hundreds of years, you go to Mecca,

00:39:45 --> 00:39:49

hundreds of years, all of the cities of Islam. It's like who are

00:39:49 --> 00:39:55

the anytime that anyone enters into the service of knowledge and

00:39:55 --> 00:39:55

charity.

00:39:57 --> 00:39:59

Right? It's going to pop up in their offspring later on.

00:40:00 --> 00:40:02

Even so much so that

00:40:05 --> 00:40:10

in Morocco, Assam MacKinnon told us his story one time that he was

00:40:10 --> 00:40:15

in Morocco, and he visited an old men and old chef. Right.

00:40:17 --> 00:40:18

And this Sheikh,

00:40:19 --> 00:40:25

he had a Makarska a cache, a cache, and he told her summer, you

00:40:25 --> 00:40:26

have a forefather,

00:40:27 --> 00:40:29

right? You have a forefather

00:40:30 --> 00:40:35

who was an African Muslim. And he was a pious man. And it's, it's as

00:40:35 --> 00:40:40

if I could see his face and he had a little white beard. Right. So

00:40:40 --> 00:40:44

that this even if Cofer cuts in, so you can have how many African

00:40:44 --> 00:40:48

Muslims came over became a slave lost their Deen generations later,

00:40:48 --> 00:40:53

it still popped up. Right? It's gonna pop up at some point or

00:40:53 --> 00:40:59

other. It's just like the right as a gift, and as a blessing and as

00:40:59 --> 00:41:03

an increase of the deeds and a completion of the work for those

00:41:03 --> 00:41:04

original people. Right?

00:41:06 --> 00:41:06

Yep.

00:41:08 --> 00:41:10

This is just another example of

00:41:13 --> 00:41:18

the message that they believe in the messenger. This again, is just

00:41:18 --> 00:41:19

another example.

00:41:22 --> 00:41:24

Ya know, they had

00:41:26 --> 00:41:28

looks like the church got a late start today.

00:41:31 --> 00:41:32

They had?

00:41:35 --> 00:41:35

Well,

00:41:38 --> 00:41:46

the DUA Yeah. And the real reason that Abu Sufian didn't enter was

00:41:46 --> 00:41:47

because

00:41:48 --> 00:41:53

it was the rule, he lost rule. He lost the rule, right? And people

00:41:53 --> 00:41:58

don't like the idea of losing church losing power, and they

00:41:58 --> 00:42:02

shouldn't lose power unless it's a prophet of Allah. But a prophet of

00:42:02 --> 00:42:08

Allah azza wa jal would have never usurped power and flipped people

00:42:08 --> 00:42:12

upside down. As the Quran says, Kings when they come and conquer,

00:42:12 --> 00:42:17

they flip the social order, they make the Kings into poor people,

00:42:17 --> 00:42:18

right?

00:42:19 --> 00:42:25

But prophets do not do that. When a prophet enters, right? You stay

00:42:25 --> 00:42:25

King,

00:42:26 --> 00:42:30

you stay King. Only take the matters of religion, and God's

00:42:30 --> 00:42:34

revelation from me. And in the Hebrew times, it was the same

00:42:34 --> 00:42:37

thing. There were kings and prophets, the prophet does not

00:42:37 --> 00:42:41

seek to be king. He simply advises the king. And the prophets, I send

00:42:41 --> 00:42:45

them used to say a slim Testim, enter Islam submit to Allah, you

00:42:45 --> 00:42:49

will keep your monarchy. Right. And it is, why should it it's not

00:42:49 --> 00:42:56

the right of a king to determine the order of the heavens. So

00:42:56 --> 00:42:59

you're a king? All right. Why do you need to tell people about God

00:42:59 --> 00:43:04

and afterlife? That's the prophets job. It's your job to monitor the

00:43:04 --> 00:43:07

city, and you're in charge of the city, you're in charge of the

00:43:07 --> 00:43:09

land, you're in charge of the army. You're in charge of

00:43:09 --> 00:43:13

everything down here? Why are you trying to interfere with what's in

00:43:13 --> 00:43:18

the heavens? So what the province I sent him is saying, is you we

00:43:18 --> 00:43:23

are not trying to take your this world from you. Keep it be the

00:43:23 --> 00:43:28

king, keep the crown, keep the honor. But we're telling you what

00:43:28 --> 00:43:31

the Heavenly Order is. And you need to implement that on Earth.

00:43:31 --> 00:43:37

Right where it matters. That's all it is. Right? So the prophets

00:43:37 --> 00:43:44

never came to try to, to usurp power from the kings. Right? And

00:43:44 --> 00:43:47

to try to take all the people away from the kings. That is not the

00:43:47 --> 00:43:52

job of the prophets, so much so that if that was a risk of

00:43:52 --> 00:43:55

happening, what would the Hebrew prophets do? They would

00:43:55 --> 00:43:59

intentionally go out from the city and go live in the wilderness.

00:44:01 --> 00:44:05

Right? If all the people are going to flock to the prophet of that

00:44:05 --> 00:44:09

time, those kings would be jealous. And the prophets are not

00:44:09 --> 00:44:12

in the business of creating jealousy within other people. So

00:44:12 --> 00:44:14

if you want to be in charge being charged, if I'm going to be a

00:44:14 --> 00:44:18

disruption to your power, I'll go somewhere else. And that's why the

00:44:18 --> 00:44:21

tradition of the Prophet being out in the desert, the Hebrew prophet

00:44:22 --> 00:44:25

being out in the desert and coming into the city, like once a year or

00:44:25 --> 00:44:29

something like that, right? That's the tradition. That's one of the

00:44:29 --> 00:44:32

reasons so he doesn't create a power struggle within the city.

00:44:32 --> 00:44:34

It's no good for anyone, right? So

00:44:36 --> 00:44:36

okay.

00:44:39 --> 00:44:42

So it's narrated that even Omar said,

00:44:43 --> 00:44:49

I never heard my father Ahmad Katara jello, Tara, relating

00:44:49 --> 00:44:53

anything, that he conceived it to be so and so except that it was so

00:44:53 --> 00:44:57

and so such and such. So what he means here is that when my father

00:44:57 --> 00:44:59

spoke about something and he's

00:45:00 --> 00:45:04

And he thought that something was a certain way. It always was that

00:45:04 --> 00:45:09

way. That's the depth of the perception of Alma and it's also a

00:45:11 --> 00:45:16

Kurama for him, so that none of his words are ever false. So that

00:45:16 --> 00:45:19

if he said, I think it's such and such, Allah would make it such and

00:45:19 --> 00:45:23

such, so that the words of Alma would never be perceived as false.

00:45:24 --> 00:45:28

All right, so All right, let's take any questions and then stop

00:45:28 --> 00:45:28

there

00:45:44 --> 00:45:48

Jabra Abdullah said my father called me on the evening before

00:45:48 --> 00:45:52

the Battle of ohana and said, I perceived that I shall be among

00:45:52 --> 00:45:55

the first from among the companions of Allah azza wa jal to

00:45:55 --> 00:45:58

be murdered Allah's Messenger SallAllahu Sallam to be murdered.

00:45:59 --> 00:46:03

And after him you are the dearest to me. I am under the burden of

00:46:03 --> 00:46:09

debt, pay it and treat your sisters well. Jabeur had six

00:46:09 --> 00:46:11

sisters and a father No mom.

00:46:13 --> 00:46:16

Next morning, he was among the first to be killed. So I buried

00:46:16 --> 00:46:19

him along with another in the same grave thereafter I did not like

00:46:19 --> 00:46:22

that I should leave him with another in the grave. So I dug up

00:46:22 --> 00:46:26

his corpse after six months, and he was in the same condition which

00:46:26 --> 00:46:29

he was on the day when I buried him except that there was a

00:46:29 --> 00:46:33

scratch on his ear. Then I buried him in a separate grave.

00:46:36 --> 00:46:37

Okay

00:46:41 --> 00:46:49

so it shows the permissibility of moving someone from a grave to

00:46:49 --> 00:46:53

another grave if necessary, right. And in this case, it wasn't

00:46:53 --> 00:46:57

necessary he just didn't he wanted his dad to be alone. Right and

00:46:57 --> 00:47:02

allow them it could be that if his daughters are visiting, so that

00:47:02 --> 00:47:06

they should be alone and not visiting with everyone else who's

00:47:06 --> 00:47:09

visiting the other relatives a lot. That's all speculation.

00:47:11 --> 00:47:14

It was a mass grave in the in the when they buried they used to bury

00:47:14 --> 00:47:20

two at a time or maybe more right at a time when they used to bury

00:47:20 --> 00:47:22

people after the wars.

00:47:24 --> 00:47:26

All right, any comments or questions?

00:47:40 --> 00:47:42

All right, so we'll stop here in sha Allah.

00:47:43 --> 00:47:48

Two o'clock comes next Saturday her first and then class so

00:47:48 --> 00:47:52

Monique Allahumma Salli ala iStockphoto. Kona to lake for us.

00:47:53 --> 00:47:56

In Santa Fe Costa del Ella Deena Homina Homina sada to Ottawa so

00:47:56 --> 00:47:58

talk to us about suburbs.

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