Shadee Elmasry – Sunday Halaqa 10 1 17

Shadee Elmasry
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The transcript describes a disturbing incident where a woman called Omar Al arr claims to have guaranteed Easter, causing sadness among the population. The woman is a woman from the Boston area and claims to have been a Muslim sister of the Prophet Omar Al arr. The segment discusses the history of criminal laws and the importance of forgiveness in the context of Islam. The speakers emphasize the importance of trusting one's faith and not wanting to be a king.

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			Java CD I don't think it's
produced anymore. But what does it
		
00:00:03 --> 00:00:05
			remember? No, he's made for the
protection of the deen and the
		
00:00:05 --> 00:00:09
			dunya of a person, his family, his
friends,
		
00:00:10 --> 00:00:16
			his children, his parents, and all
his companions. So the word of
		
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			Imam in no way is a prat as a DUA,
basically that Imam and no we
		
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			authored, which is very important.
It's very critical to
		
00:00:26 --> 00:00:29
			that Imam know he authored, it
takes like, two, two minutes
		
00:00:29 --> 00:00:33
			really to read. And to listen to a
few someone listens to that word
		
00:00:33 --> 00:00:38
			and simply repeats after verses
that mean, then the same
		
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			protection comes to a person. So I
think it's very important as a
		
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			reminder that every morning that
we have some do that we're saying,
		
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			to start every day, right? Because
this is Kitab, with Dawa, to the
		
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			book of prayers, so it's
appropriate to make that sort of
		
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			reminder. And those dots are said,
As soon as the sun rises up to the
		
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			right, you can say it up to the
right. All right, so today we're
		
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			on 1505 I'm Jevon in assembler.
		
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			Good are the Allahu Anhu uma Carla
Chaka Khan Kufa T sadden, okay? So
		
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			the inhabitants of Kufa, Kufa is
an area of a plot of land that is
		
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			in Iraq. It's a little north of
Arabia. So what happened was, as
		
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			Amara ricotta began sending armies
to the north, east and the
		
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			northwest, so they needed an area
as a type of garrison town. So
		
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			they established the army
established a spots almost came up
		
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			with the idea, find an area of
land
		
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			he commissioned, sad cause to be
in charge, and sell men in fantasy
		
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			who was a person who knew that
area to to find to help him find a
		
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			piece of land. So
		
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			what you have is Arabia like this,
and then you have it continues up.
		
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			This area's called Iraq, up to the
river. And then after that is the
		
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			Persian lands. Okay? Now Iraq,
Northern Iraq is actually
		
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			considered like an extension of
Central Arabia, so it's nudged
		
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			right, extension of Central
Arabia. Okay. And then it becomes
		
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			its own area afterwards. So what
they found was a flat piece of
		
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			land, that they chose it because
it was most similar to their
		
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			country, flat desert plain,
basically. And Kufa came from that
		
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			word of being sort of flat, arid
piece of land. That's the name
		
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			Kufa came from them. Now, these
people, though,
		
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			all right, who were all soldiers
who settled there, and lived
		
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			there, and it became the town
where all the soldiers live. So
		
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			they actually basically created a
town, they imitated the prophesy
		
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			southern city, so they built a
masjid, the the general lived
		
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			right next to the masjid. Back
then there's no big administrative
		
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			buildings. So he just lived right
next to the masjid. All the work
		
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			happened in the masjid. And they
established a marketplace around
		
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			it for people to buy what they
need. And then slowly homes, and
		
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			slowly the homes became families.
And all of a sudden in a very
		
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			short time you had a city because
they had many, I think at the
		
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			beginning at the outset, 30,000
soldiers, so 30,000 soldiers,
		
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			that's going to be a feast for
merchants and soldiers that are
		
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			getting rich from the spoils of
war. Okay, so
		
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			this is cool for the people have
Kufa something about them, has
		
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			always had a bad track record.
They've always had a bad track
		
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			record of being miserable. It's as
if they, they didn't want to be
		
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			there in the first place. They
were miserable and they
		
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			transmitted that misery. And that
misery spilled into a type of
		
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			two faces or hypocrisy or laxity
in matters of Deen. So of course,
		
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			yes, great scholars came from
there so many Sahaba live there.
		
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			All right. But at the same time,
the other people who were there
		
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			were also always causing trouble.
They're the ones who are the main
		
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			problem for an Imam Hussein, Imam
Hussein, why were there a problem
		
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			in the first place? They said,
Come Come, we'll support you. And
		
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			as soon as he came, they let it
go. Right? And then he was stuck,
		
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			trapped. So they're the reason for
that. So of Kufa.
		
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			Now in this incident, this is one
of their first incidents. They
		
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			sent a message to Omar Al Khattab
		
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			complaining about sad to have your
class we know sad whatever your
		
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			cause is someone who has
guaranteed paradise. He's the
		
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			cousin of the prophet from the
mother's side. He is from the,
		
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			from the earliest Muslims, from
their nobles, from their educated
		
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			and from the great generals who
did amazing things on the field of
		
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			battle. All right, so on mobile
Qatar received the complaint. And
		
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			he realized that even if he's
innocent, you can't have a
		
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			disgruntled populace. So he
removed him and then he used a Mar
		
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			a man a very pious man named Amar
		
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			okay
		
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			all right, got their complaint was
that and then they
		
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			they complain that sad right,
didn't pray properly.
		
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			He doesn't pray properly. That was
their complaint. Okay. All right.
		
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			So that's obviously they never
heard that they didn't get the
		
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			news. That sad is someone who's
guaranteed paradise. They're
		
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			telling him they doesn't pray
properly. He's one of the first
		
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			early most earliest Muslims
		
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			have always had. armor set aside
the people claim that you do not
		
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			offer the prayer proper.
		
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			Sad replied by Allah I observed
the salah. I pray just like the
		
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			Prophet prayed, no increase and no
decrease. I stand the prolong the
		
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			standing for the first time
because in Megadeth and Asia and
		
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			shorten the last ones, almost set.
All right. This is what I thought.
		
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			Now the words that there's no
problem. Then he said with him a
		
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			man to Kufa to investigate the
matter about him from the people.
		
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			The inquiry was conducted in every
masjid and all of the people in
		
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			these mosques praised him, except
the one mosque of the bento apps.
		
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			A man with the name of Assam of
Nakata. All right, also known as
		
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			Abu salah, stood up and said sad,
because he didn't do the jihad.
		
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			When we went to fight in the
battle, sad stayed home.
		
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			And he didn't distribute the
spoils properly. And when it comes
		
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			to matters of justice, he doesn't
judge properly.
		
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			All right.
		
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			Sad, he had no answer, except that
there's one thing that this man
		
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			didn't know. Prophet sallallahu
alayhi wa salam guaranteed all of
		
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			the prayers have said, and he do
that sad makes he guarantees so
		
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			sad. Yeah, he's a human being.
Right? And he's upset about these
		
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			claims. And wouldn't you be upset
if 25 years of service and then
		
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			some insignificant gets up and
starts slandering your reputation?
		
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			Sad says,
		
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			I shall make three dua in respect
supplications in respect of this
		
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			man.
		
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			He said, Oh Allah, if this slave
of yours is a liar, and he's
		
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			simply seeking notoriety.
		
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			Then prolong his life, first of
all prolong his life.
		
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			Right.
		
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			afflict him with trials.
		
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			And another one Hadith says,
Alright, expose him to fit in. And
		
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			here he says it here as well.
expose him to fit in. In other
		
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			words, keep them alive. expose him
to tests, adversity, hardship.
		
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			Okay.
		
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			But let him still love the things
of this world.
		
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			So this is torture, right? You got
a long life. Nothing's going good.
		
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			But you still desire life. You
still want it?
		
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			What can about the vedika? Either
Sula, cool. Now after this man,
		
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			after a long time, this man used
to say I'm an old man afflicted
		
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			with trials and overtaken by the
dua of a righteous man. So the man
		
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			under up admitting to this thing.
Now I've been medicated oh man,
		
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			one of the tabs of pain.
		
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			He said, I used to see this man.
so old that his eyebrows hung over
		
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			his eyes as a result of old age.
And he would walk around
		
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			aimlessly. But he would still be
trying to look at the young girls.
		
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			So his temptation was still there.
But he's an old wretched old man.
		
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			So this is someone who does not
enjoy this life. And he doesn't
		
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			even enjoy the sweetness of the
heart. Because someone who's
		
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			gazing upon women will not enjoy
the sweetness of the heart, unless
		
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			they make Toba and Allah removes
it from them. So
		
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			near to Java if they have mizune
		
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			Right.
		
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			And they say that if a righteous
man makes a dua against you in
		
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			this life and it afflicts you,
then in fact, this is in your
		
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			favor, because then Allah will not
take you to account for it
		
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			afterwards because already, this
has happened, you paid your dues,
		
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			basically. Right? And that's why a
mom and her dad said, If I am
		
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			angry at someone, if I'm upset
with someone, I say something and
		
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			I talk, if I'm truly hurt, then I
stay silent. And I know Allah was
		
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			going to take care of the affair.
That's why they asked him had Dad,
		
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			why is it that sometimes when
people say things about you, you
		
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			speak about them, and other times
you stay silent? He says, if I
		
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			liked the person, but we just
happen to have this dispute, then
		
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			I speak about him. Right? And that
way, Allah is not going to take
		
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			justice. Allah leaves it.
		
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			Because Allah says if you take if
you're trying to take the Justice
		
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			yourself, then take it yourself.
Right? But if you leave it then
		
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			Allah takes the Justice
		
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			an organism and the sidedness aid
		
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			if normative NOFA IGNOU fail? Of
course I didn't Zaid is the side
		
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			who is mentioned
		
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			in the dua of the 10. Guaranteed
paradise sage, even Zaid, he is
		
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			actually the
		
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			cousin of Ahmad oven cooktop. He's
his cousin.
		
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			Okay.
		
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			Cars a metal Ottawa bent house, a
woman named Ottawa vintage house
		
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			All right how to dispute
		
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			Okay.
		
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			With say the VINCI Okay, she
complained to the Khalifa at the
		
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			time Marwan ignant hakam. That he
had wrongfully taken possession of
		
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			a portion of her land.
		
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			Okay.
		
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			So he'd said, How can I take a
portion of her land after having
		
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			heard the Prophet sallallahu
alayhi wasallam. Curse, the one
		
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			who steals property. So one of the
curses actually is upon people.
		
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			Right is who? Someone who moves a
landmark. So this is my land,
		
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			there's a little flag here. And
then and when no one's looking, I
		
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			moved the landmark so becomes part
of my land. So then he said, Well,
		
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			what did the Prophet sallallahu
alayhi wa sallam say? He said, or
		
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			heard Allah's Messenger sallallahu
alayhi wa sallam say, He who takes
		
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			a span of length unjustly, will be
made to wear seven earth around
		
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			his neck on the Day of
Resurrection.
		
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			Manuel Marwan said, I don't seek
proof from you after this. So
		
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			marijuana and haccombe set aside.
You're one of the older ones, the
		
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			first people to enter he became
Muslim before Omar even caught up.
		
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			So if you notice this chapter,
he's bringing us the accusations
		
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			against the early Muslims and how
they handled it. Okay, and how
		
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			they made dua, and their dua was
answered. Because when someone
		
00:13:07 --> 00:13:11
			makes accusations against you, you
never flee from those accusations.
		
00:13:11 --> 00:13:15
			It's permanent. Right? It's stuck.
People always think about that. So
		
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			you really turn to someone when
you make an accusation against
		
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			them.
		
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			So Amy, do I Oh Allah. If this
woman is a liar,
		
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			then take away her eyesight and
cause her to die in her own lens.
		
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			Ottawa said
		
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			Ottawa is a bit sad, this woman,
she became blind before her death.
		
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			And while she was walking in her
land,
		
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			all right, she fell into a hole
and died.
		
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			Just goes to show you this idea
that the Olia are just punching
		
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			bags. Right. Like,
		
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			you know, this image of Jesus on
the cross, just taking the abuse
		
00:14:03 --> 00:14:07
			of everything. This is not the
case. You just see here, these are
		
00:14:07 --> 00:14:12
			who trained the Sahaba if these
men who trained them, prophets, I
		
00:14:12 --> 00:14:16
			send them he'd never trained them
to be punching bags just to handle
		
00:14:16 --> 00:14:20
			abuse, take all the abuse, you
can. No, actually Nietzsche, he
		
00:14:20 --> 00:14:25
			said it right. He said all those
people who sit there taking a
		
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			claiming to take abuse. He said,
When I look at them, they're all
		
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			so weak, and they can't seek
justice. And therefore they want
		
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			to dress up their weakness in
piety and say, We're just taking
		
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			abuse for God's sake. No, it's
not. You're just weak. You can't
		
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			seek justice. It is there's
nothing. There is nothing in our
		
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			religion.
		
00:14:50 --> 00:14:55
			There's nothing in our religion
that ever elevates meekness as a
		
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			virtue.
		
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			Nothing
		
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			rather the true
		
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			Reality of forgiveness is that an
individual is strong enough to
		
00:15:04 --> 00:15:08
			seek justice and then over for
goes as justice for goes as
		
00:15:08 --> 00:15:13
			justice. Right. And a vengeance is
also not acceptable in our
		
00:15:13 --> 00:15:16
			religion either. There's a big
difference between justice and
		
00:15:16 --> 00:15:21
			vengeance. What's the difference
is that when justice and hate are
		
00:15:21 --> 00:15:22
			combined,
		
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			and anger than it becomes
vengeance, rather, the justice of
		
00:15:28 --> 00:15:32
			a believer, okay? Has to do with
his simply knowing and loving that
		
00:15:32 --> 00:15:36
			things have to be eat can become
fair, we can't go on living
		
00:15:36 --> 00:15:41
			smoothly and life until things are
set even. Okay? Things are set
		
00:15:41 --> 00:15:46
			even. And their intention that
you're going to set it even in
		
00:15:46 --> 00:15:50
			this life, you're actually will be
thanking me in the next life. One
		
00:15:50 --> 00:15:55
			time a man broke into a lock,
broke into a home and through the
		
00:15:55 --> 00:16:00
			house of a people and stole a
great amount of wealth and rent.
		
00:16:00 --> 00:16:04
			This man was a supporter, avid
supporter of saving, I live in
		
00:16:04 --> 00:16:07
			Harlem. So it goes to show you
people are mixed. So he was an
		
00:16:07 --> 00:16:09
			avid supporter of say 90.
		
00:16:10 --> 00:16:13
			But he did this. So what did say
nanny do?
		
00:16:14 --> 00:16:17
			He made he brought a court case in
front of him. He brought the court
		
00:16:17 --> 00:16:20
			case in front of him. And the man
was found guilty.
		
00:16:22 --> 00:16:25
			What is the Quran tell us? And
what are the conditions of the
		
00:16:25 --> 00:16:30
			Hadoop, the Hadoop in the main
they are meant to make people are
		
00:16:30 --> 00:16:33
			scared of committing crimes.
However, they're also meaningless
		
00:16:33 --> 00:16:39
			if they never become inactive.
Because if 10,000 years pass, if
		
00:16:39 --> 00:16:43
			1000 years past 100 years pass,
and no one's ever acted upon this
		
00:16:43 --> 00:16:47
			law. Right? The laws never been
exactly then everyone will know
		
00:16:47 --> 00:16:48
			the law is a joke.
		
00:16:50 --> 00:16:53
			It's a deterrent. Yes, it's a
deterrent. But at the same time,
		
00:16:53 --> 00:16:56
			every once in awhile, if someone's
convicted with the proper
		
00:16:56 --> 00:17:00
			proceedings, it has to be done.
Right. So the man lost his left
		
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			hand.
		
00:17:02 --> 00:17:03
			That was his punishment.
		
00:17:04 --> 00:17:07
			Then they said do you still
support Ollie after he's done this
		
00:17:07 --> 00:17:11
			to you? Right? You should hate him
now. Because there were avid
		
00:17:11 --> 00:17:15
			haters of Satan it somehow this
insanity began in the OMA to hate,
		
00:17:16 --> 00:17:20
			say, Daddy, even if he thought it
despite his rank, they didn't
		
00:17:20 --> 00:17:21
			understand him.
		
00:17:23 --> 00:17:27
			He said actually, I love him more.
Because if he didn't do this, then
		
00:17:27 --> 00:17:31
			Allah would have asked me and
taken punishment from me on the
		
00:17:31 --> 00:17:34
			omocha Yama but now that he's done
this to me, I'm scot free on the
		
00:17:34 --> 00:17:37
			day of judgment, because what is
the ruling if justice is exacted
		
00:17:37 --> 00:17:39
			upon a person in this life?
		
00:17:40 --> 00:17:44
			Correct justice to justice. Right?
You are totally exempt you won't
		
00:17:44 --> 00:17:48
			even ask to be asked about on the
AMO camera. Right.
		
00:17:53 --> 00:17:54
			Shoot,
		
00:17:55 --> 00:17:56
			well
		
00:18:01 --> 00:18:08
			party needed to up but at that
time, the accusations can what
		
00:18:08 --> 00:18:13
			happened to the old man was like
years later. So like his
		
00:18:13 --> 00:18:18
			replication was a target that
Congress.
		
00:18:20 --> 00:18:25
			That's true. That's true. Well, he
was found innocent. But still, you
		
00:18:25 --> 00:18:30
			turnest right, your turn. And when
people find out that someone's
		
00:18:30 --> 00:18:32
			innocent, then they're not
tarnished anymore. But you just
		
00:18:32 --> 00:18:36
			wasted their time you wasted their
money going into court. Right? You
		
00:18:36 --> 00:18:41
			wasted the time you wasted the
energy. You got people to talk so
		
00:18:41 --> 00:18:44
			you're still in a sense still turn
it that's why accusation and who
		
00:18:44 --> 00:18:50
			is the what accusation can never
go away? Really a doubt that can
		
00:18:50 --> 00:18:55
			never go away that Allah azza wa
jal said it is from the it is up
		
00:18:55 --> 00:18:57
			there with murder.
		
00:19:00 --> 00:19:05
			paganism, worshipping a false god
black magic. It is the accusation
		
00:19:05 --> 00:19:07
			of a chaste young girl.
		
00:19:08 --> 00:19:13
			Right? A young girl who is
completely chaste. She's never
		
00:19:13 --> 00:19:17
			been around with guys. And then
yet someone accuses her because
		
00:19:17 --> 00:19:22
			there's no way to prove it. Right?
There's absolutely no way to prove
		
00:19:22 --> 00:19:25
			it. Right. There's no way to prove
that he that had happened.
		
00:19:26 --> 00:19:29
			But it's out on people's tongues
and it's you sow a seed of doubt.
		
00:19:30 --> 00:19:34
			You sow a seed of doubt within
people, and then that woman has
		
00:19:34 --> 00:19:37
			trouble getting married, and
people are talking about her and
		
00:19:37 --> 00:19:41
			she's defenseless. Right? So that
above all other things is
		
00:19:41 --> 00:19:47
			considered the worst of possible
false accusations requires hedge
		
00:19:48 --> 00:19:52
			or a life altering repentance.
That's the only way to be
		
00:19:52 --> 00:19:55
			forgiven. It's not going to be
forgiven by showing up to jump off
		
00:19:55 --> 00:19:58
			by making wudu and pray to it
because right and it can be
		
00:19:58 --> 00:19:59
			forgiven by him taking it
		
00:20:00 --> 00:20:03
			back as well, he has to take it
back. He has to take back the
		
00:20:03 --> 00:20:05
			accusation and then repent.
		
00:20:09 --> 00:20:10
			Probably
		
00:20:12 --> 00:20:16
			the accused can probably think
that all they have to do is stay
		
00:20:16 --> 00:20:19
			regular Muslim thereafter for the
rest of their life. And they can
		
00:20:19 --> 00:20:22
			be forgiven for everything that
they've done the minor sins just
		
00:20:22 --> 00:20:25
			from that, if they just stay
regular Muslim the rest of their
		
00:20:25 --> 00:20:29
			life because of that, calamity is
so because if the crime is so bad,
		
00:20:30 --> 00:20:34
			then the patient's upon it is also
equally just like a loss. It's
		
00:20:34 --> 00:20:37
			prophesy Simpson. So murder is up
there right. Now, what did the
		
00:20:37 --> 00:20:40
			Roberts I sent him say, if someone
who loses their son or daughter,
		
00:20:42 --> 00:20:46
			right? Someone who loses their son
or daughter prophesy, Sam said, if
		
00:20:46 --> 00:20:49
			he has somebody with that, that's
it. That's the only deed he ever
		
00:20:49 --> 00:20:52
			does in his life, and just becomes
a regular Muslim. So his life, he
		
00:20:52 --> 00:20:56
			goes to Jenna directly, or someone
who loses their eyesight goes
		
00:20:56 --> 00:20:59
			blind, if you lose your eyesight
and just be irregular Muslims
		
00:20:59 --> 00:21:02
			after but bear that and have
suffered with it, and don't make
		
00:21:02 --> 00:21:06
			Cofer because of it, you
intergender directly and there you
		
00:21:06 --> 00:21:10
			actually become an envy a source
of envy for everyone who
		
00:21:12 --> 00:21:15
			source of envy for everyone on the
Day of Judgment, who didn't lose
		
00:21:15 --> 00:21:19
			their eyesight. So as the
punishment of something is so bad,
		
00:21:19 --> 00:21:25
			likewise, the victim is rewarded
to the inverse basically,
		
00:21:25 --> 00:21:25
			proportion
		
00:21:28 --> 00:21:30
			or in the inverse manner, Mohammed
bin Zayed
		
00:21:32 --> 00:21:33
			bin Abdullah had
		
00:21:35 --> 00:21:37
			said that he had seen
		
00:21:39 --> 00:21:39
			okay
		
00:21:45 --> 00:21:49
			and that he had seen this woman
blind feeling for a well with her
		
00:21:49 --> 00:21:55
			hand and saying, I have been
ruined by the dua of side. And she
		
00:21:55 --> 00:21:59
			fell in that same well in the
disputed land and died.
		
00:22:05 --> 00:22:08
			Alright, so, I mean, just think if
someone stole your lens, how would
		
00:22:08 --> 00:22:10
			you feel you're going to be all
like, by the way, all these people
		
00:22:10 --> 00:22:17
			were telling us just forgive and
Vila they're all rich. Right? None
		
00:22:17 --> 00:22:22
			of them are suffering. I guarantee
you find me one guy, find me one
		
00:22:22 --> 00:22:27
			guy who's been oppressed, or is
poor, or is suffering in life. And
		
00:22:27 --> 00:22:32
			you go and complain to him about
your problem. Right? And he's
		
00:22:32 --> 00:22:35
			going to tell just for to be
forgiving, you know, just forgive
		
00:22:35 --> 00:22:39
			and let it go. Right? Forgiveness
is not avoiding justice,
		
00:22:39 --> 00:22:43
			forgiveness is that you have
justice in the palm of your hand.
		
00:22:43 --> 00:22:46
			And then you let it go. That's
forgiveness.
		
00:22:47 --> 00:22:51
			Okay. And I'm telling you,
whenever you hear this fuzzy talk
		
00:22:52 --> 00:22:55
			of just oh, just let it go. I hear
this even. I mean, I'm telling
		
00:22:55 --> 00:23:01
			you, some people are so far off in
LaLaLand. You worry if there's
		
00:23:01 --> 00:23:05
			enough oxygen where they are,
there must not be enough. One guy,
		
00:23:05 --> 00:23:09
			you know what he told me? He said
the Palestinians should operate
		
00:23:11 --> 00:23:15
			on the way of the original
Palestinian, which is totally
		
00:23:15 --> 00:23:21
			wrong. Right. Jesus Christ.
Forgive the Zionists. Right? And
		
00:23:21 --> 00:23:26
			cause no trouble. Right, cause no
trouble and be Upright Citizens
		
00:23:26 --> 00:23:29
			try to support and grow the
economy of Israel, right.
		
00:23:30 --> 00:23:34
			And disavow all this violence. And
when they see that the
		
00:23:34 --> 00:23:37
			Palestinians are such important
people in their society, they
		
00:23:37 --> 00:23:38
			might treat them well.
		
00:23:40 --> 00:23:44
			I said, All right, at that point,
at this point, seriously, you we
		
00:23:44 --> 00:23:48
			need to you need to get examined,
right. You need a medical
		
00:23:48 --> 00:23:51
			examination at that point, so I'm
not even going to respond. Another
		
00:23:51 --> 00:23:55
			guy told me I said, Okay, a guy
comes to you in a restaurant, and
		
00:23:55 --> 00:23:59
			flings like, food at your wife,
right?
		
00:24:00 --> 00:24:04
			Thing sauce and food at her like
flicks it what are you gonna do?
		
00:24:04 --> 00:24:08
			He said I would. I said would you
go and
		
00:24:10 --> 00:24:12
			it's something going to happen is
something their tables gonna get
		
00:24:12 --> 00:24:15
			flipped. Something's got to get
flipped, right? Something is
		
00:24:15 --> 00:24:16
			getting flipped. Okay.
		
00:24:18 --> 00:24:22
			At the very least, you flip
something. If you don't want to
		
00:24:22 --> 00:24:25
			get sued, right? What are they
gonna charge you to break a plate?
		
00:24:25 --> 00:24:27
			That's what they're gonna charge
you because you can get sued and
		
00:24:27 --> 00:24:30
			maybe you don't want to get sued.
So at least he sees that there's a
		
00:24:30 --> 00:24:34
			commotion have a risk response
happens, right? He said, No, no, I
		
00:24:34 --> 00:24:40
			would never do that. It's not good
for Java. Rather. I would go and I
		
00:24:40 --> 00:24:42
			will try to give him Dawa. I said
another person.
		
00:24:44 --> 00:24:47
			Another one. There's another one.
But another one I
		
00:24:49 --> 00:24:52
			send them off to be examined
because these people
		
00:24:53 --> 00:24:58
			seriously Unbelievable.
Unbelievable that no respect self
		
00:24:58 --> 00:24:59
			respect, right selfish.
		
00:25:00 --> 00:25:04
			But forgiveness comes afterwards
when the guy is down and hurt and
		
00:25:04 --> 00:25:08
			begging. Then forgiveness happens.
Not right away like that is
		
00:25:08 --> 00:25:11
			unbelievable. This is weakened. So
when you see people talking this
		
00:25:11 --> 00:25:16
			fuzzy talk, and then they try to
attribute it to the Olia and to
		
00:25:16 --> 00:25:19
			Sufism then remember these two
Hadith because nobody is going to
		
00:25:19 --> 00:25:19
			be better than Saddam and
		
00:25:21 --> 00:25:25
			no will it will be superior to his
hobby of this hobby, this type of
		
00:25:25 --> 00:25:30
			sahab or any Sahaba, any Sahaba
period. But this granted paradise
		
00:25:30 --> 00:25:32
			to when we have two examples, not
one example that you sell. It's a
		
00:25:32 --> 00:25:39
			one off, no two examples, right.
And unbelievable. That by so
		
00:25:39 --> 00:25:43
			attribute, you can attribute that
type of talk. And it has nothing
		
00:25:43 --> 00:25:47
			to do with to so often Sufism or
Olia, it has everything to do with
		
00:25:47 --> 00:25:51
			that that guy is weak. That guy, I
guarantee you, he's a weak guy,
		
00:25:51 --> 00:25:55
			period. All right, and they really
get on my nerves, and
		
00:25:57 --> 00:26:00
			they have an allergy to anyone
with a strong personality. Yep.
		
00:26:01 --> 00:26:08
			Most people even in families, they
side with the aggressor. Instead
		
00:26:08 --> 00:26:16
			of like, there are most of them
for their own kinds of games or
		
00:26:19 --> 00:26:19
			for whatever.
		
00:26:22 --> 00:26:25
			And this is how they do this, then
there are many Michela who just
		
00:26:25 --> 00:26:29
			follow the oppressors all the
time. And there are, by the way,
		
00:26:29 --> 00:26:33
			doesn't necessarily mean that
there may be a circumstance in
		
00:26:33 --> 00:26:37
			which inaction is the wisest
thing. It doesn't mean I'm weak.
		
00:26:38 --> 00:26:41
			And it doesn't mean I'm foregoing
my rights and I have no self
		
00:26:41 --> 00:26:46
			respect. But sometimes there are
some circumstances where inaction
		
00:26:46 --> 00:26:51
			and waiting waiting is the actual
wisest thing Wait, right. Because
		
00:26:51 --> 00:26:55
			sometimes now what's the opposite
extreme is hot heads, you just got
		
00:26:55 --> 00:26:59
			a bunch of hot heads and they
cause more problems than they
		
00:26:59 --> 00:27:01
			solve. Right. So
		
00:27:02 --> 00:27:05
			you have to think about that. Now
here. Look at this two companions
		
00:27:05 --> 00:27:07
			of Allah's Messenger some love
what is this is Hadith.
		
00:27:10 --> 00:27:16
			Buhari about two of the Sahaba who
had a Kurama Cara Jae min engineer
		
00:27:16 --> 00:27:19
			Vissel Allahu alayhi wa salam,
they left from the Prophet
		
00:27:19 --> 00:27:24
			sallallahu alayhi wa sallam one
evening, and the evening was dark,
		
00:27:24 --> 00:27:27
			meaning that the moon was not out
on that evening, it was the end of
		
00:27:27 --> 00:27:33
			the month, and the moon was not
out. Okay, so they had and what
		
00:27:33 --> 00:27:34
			happened was that
		
00:27:35 --> 00:27:36
			okay.
		
00:27:38 --> 00:27:44
			What happened was that they began
to see two lamps as if two lamps
		
00:27:44 --> 00:27:49
			right in front of them shining the
way, when they separated to go
		
00:27:49 --> 00:27:53
			their separate ways. Each light
went with the other. This is a
		
00:27:53 --> 00:28:00
			Kurama that happened to to Sahaba.
So kuramathi lolium, something
		
00:28:00 --> 00:28:03
			that we believe in. And that
increases our Eman when we hear
		
00:28:03 --> 00:28:06
			about it. So some people say that
		
00:28:08 --> 00:28:12
			it was their sticks that shines.
Other people said no, there was
		
00:28:12 --> 00:28:15
			just a hanging light. Okay. And
some people said it was the
		
00:28:15 --> 00:28:18
			remnants of the vicar that they
had done, and others said it was
		
00:28:18 --> 00:28:23
			two angels that came in the form
of orbs of light that lit the way
		
00:28:23 --> 00:28:23
			for them.
		
00:28:26 --> 00:28:30
			lit the way for them. And it's
amazing Subhan Allah, this is one
		
00:28:30 --> 00:28:33
			of the comments of the Elia. And
if you notice the Quran match of
		
00:28:33 --> 00:28:35
			the Olia, there's always some
		
00:28:36 --> 00:28:40
			beneficial function that comes
with alongside with it.
		
00:28:41 --> 00:28:43
			And that helps them in their time
of need.
		
00:28:45 --> 00:28:50
			One of you Hurayrah Tara the
Allahu Anhu Karla batha Rasulullah
		
00:28:50 --> 00:28:54
			sallallahu alayhi wa sallam
mashallah Tara Iein and Sadie yet
		
00:28:54 --> 00:28:59
			and will Amara lay him out some
hypnotherapist and on Sunday. So
		
00:28:59 --> 00:29:02
			the Roberts I sent him set out a
city
		
00:29:04 --> 00:29:05
			of 10 men
		
00:29:06 --> 00:29:10
			under awesome even phablets
alongside us, basically to do some
		
00:29:10 --> 00:29:15
			scouting scout out the area
because as we know, all of Arabia
		
00:29:15 --> 00:29:18
			at the time was fighting the
province I said them they were
		
00:29:18 --> 00:29:22
			against him. So the Prophet peace
be upon him had a constant nonstop
		
00:29:23 --> 00:29:23
			a
		
00:29:25 --> 00:29:26
			company or little
		
00:29:27 --> 00:29:32
			missions out to surveillance to do
surveillance to survey the area.
		
00:29:32 --> 00:29:37
			Okay to see are there any tribes
gathering right and to try to win
		
00:29:37 --> 00:29:41
			alliances with the nomads the
Bedouin peoples
		
00:29:43 --> 00:29:46
			from Taco hut that can help.
		
00:29:47 --> 00:29:49
			So they proceeded until they
reached an area
		
00:29:51 --> 00:29:54
			all right, between them and Mecca.
All right.
		
00:29:55 --> 00:30:00
			And news of their arrival reached
a section of the tribe of who they
		
00:30:00 --> 00:30:05
			In the tribal who they found out,
okay, about 100 Men
		
00:30:06 --> 00:30:12
			skilled archers hurry to follow
their tracks. So now you have a
		
00:30:12 --> 00:30:15
			small group of 10 Sahaba being
chased by 100 men
		
00:30:16 --> 00:30:19
			when awesome and his companions
came to know of their pursuers,
		
00:30:19 --> 00:30:24
			they took refuge in a safe place,
the infidels and circled them and
		
00:30:24 --> 00:30:27
			said to them come down and
surrender. We promise and
		
00:30:27 --> 00:30:30
			guarantee you that we will not
kill any of you.
		
00:30:31 --> 00:30:32
			Right?
		
00:30:33 --> 00:30:37
			Awesome said by Allah, I will not
come down to be under the
		
00:30:37 --> 00:30:42
			protection of a pagan right? Why
would you keep your word you have
		
00:30:42 --> 00:30:45
			no reason to keep your word. Oh
Allah convey this news to the
		
00:30:45 --> 00:30:50
			Prophet sallallahu alayhi wa salam
all right so awesome. Okay
		
00:30:53 --> 00:30:56
			awesome then sent to Oh ALLAH
convey what is happening to the
		
00:30:56 --> 00:31:00
			messenger appease people and then
the infidel shot arrows until they
		
00:31:00 --> 00:31:05
			killed awesome. Three main Three
men came down and relying on the
		
00:31:05 --> 00:31:11
			promise. Okay, relying on their
promise, they were Hubei Zaidan
		
00:31:11 --> 00:31:13
			the defendant and another men
		
00:31:14 --> 00:31:17
			arrest were killed. When the
disbelievers captured them, they
		
00:31:17 --> 00:31:23
			tied them up, okay with the
strings of their bows. Alright,
		
00:31:23 --> 00:31:25
			the third of the captive said this
is the beginning of the first
		
00:31:25 --> 00:31:29
			betrayal by Allah I will not go
with you. I have a good example in
		
00:31:29 --> 00:31:33
			these martyrs so he fought until
he was killed. Okay.
		
00:31:35 --> 00:31:38
			And they took hold aid and ze them
the defendant with them and sold
		
00:31:38 --> 00:31:40
			them as slaves in Mecca.
		
00:31:41 --> 00:31:45
			They sold them as slaves in Mecca.
So this incident took place after
		
00:31:45 --> 00:31:51
			the Battle of brother. So Hubei
was purchased by the sons of a man
		
00:31:51 --> 00:31:54
			whom Kobe have killed at the
Battle of brother. All right, the
		
00:31:54 --> 00:31:59
			sons of at hateth if number of
nanofilm abdomen F, it was who
		
00:31:59 --> 00:32:03
			babe who killed it had it in the
Battle of brother. So his
		
00:32:03 --> 00:32:09
			children, his sons wanted Kobe.
Kobe remained the prisoner with
		
00:32:09 --> 00:32:11
			the sons of hateth. And they were
planning to kill him.
		
00:32:12 --> 00:32:16
			When could they have got wind of
this plot? He borrowed a rate now
		
00:32:16 --> 00:32:20
			this is what happened. Right? This
is what happened. Who babe was
		
00:32:20 --> 00:32:22
			imprisoned in the house, they
didn't have jails or anything. So
		
00:32:22 --> 00:32:25
			they just imprisoned him right in
the house. They change them up.
		
00:32:26 --> 00:32:29
			Now, one day, it so happened that
the man left and there was no one
		
00:32:29 --> 00:32:33
			in the house except homemade. And
the man's wife and the man's
		
00:32:33 --> 00:32:35
			child. Okay.
		
00:32:36 --> 00:32:41
			Who babe then asked the woman now
there, at some point, you start to
		
00:32:41 --> 00:32:43
			talk to your captors, right?
		
00:32:44 --> 00:32:48
			He asked the woman if he had she
can he can have a razor blade to
		
00:32:48 --> 00:32:54
			shave. Right? To save to do
something to sit to clean some his
		
00:32:54 --> 00:32:56
			hair maybe from other parts of his
body.
		
00:32:58 --> 00:33:01
			So she sort of gave it to him.
		
00:33:02 --> 00:33:06
			Right? Now one thing tells you
that her natural instinct was that
		
00:33:06 --> 00:33:08
			his is not a dangerous man.
		
00:33:09 --> 00:33:11
			Why else would she do that?
Because sometimes when you get
		
00:33:11 --> 00:33:15
			someone off guard, they actually
reflect their true reality. And
		
00:33:15 --> 00:33:19
			the true reality she didn't fear
him. So she gave him the razor.
		
00:33:21 --> 00:33:25
			And she's not paying attention.
And her baby crawled right into
		
00:33:25 --> 00:33:26
			her babes lap.
		
00:33:28 --> 00:33:32
			And her baby took the baby on his
lap, and he's got a razor on the
		
00:33:32 --> 00:33:32
			other hand.
		
00:33:35 --> 00:33:37
			And then she realized
		
00:33:38 --> 00:33:41
			what just happened, what just
happened. And her heart went up in
		
00:33:41 --> 00:33:42
			her throat.
		
00:33:43 --> 00:33:46
			Your captive, has a razor and has
your baby.
		
00:33:47 --> 00:33:52
			Kobe saw how worried she became.
He's just playing with the child,
		
00:33:52 --> 00:33:56
			the baby. And she realized, Oh,
you think that I was going to kill
		
00:33:56 --> 00:33:59
			your job, I would never do that.
He dropped the razor and gave the
		
00:33:59 --> 00:34:00
			baby back.
		
00:34:01 --> 00:34:07
			She said later in life. I have
never seen a better prisoner than
		
00:34:07 --> 00:34:08
			Kobe.
		
00:34:09 --> 00:34:13
			I lost my baby to him while he had
a razor and he did nothing. And he
		
00:34:13 --> 00:34:15
			was worried about my anxiety.
		
00:34:16 --> 00:34:20
			And I used to see him eating cold
grapes
		
00:34:21 --> 00:34:23
			that we had never given to him.
		
00:34:24 --> 00:34:28
			And when he right that he was
eating cold grapes, and she said
		
00:34:28 --> 00:34:33
			it was probably something from
Allah azza wa jal that he gave her
		
00:34:33 --> 00:34:36
			and Allah knows best but I Allah
knows best if she became Muslim
		
00:34:36 --> 00:34:40
			thereafter. But that exposure to
Kobe is something that she
		
00:34:40 --> 00:34:45
			narrated. Right? And the Muslims
accepted her narration. So Allah
		
00:34:45 --> 00:34:50
			Tada Adam if she became Muslim or
not. Okay. So it's amazing that
		
00:34:50 --> 00:34:54
			this happened. When they took Kobe
out finally to kill him. They took
		
00:34:54 --> 00:34:57
			him out. So they used to go
outside into the desert areas to
		
00:34:57 --> 00:34:59
			do their torture and they're
killing it.
		
00:35:00 --> 00:35:04
			Kobe said, Let me pray to rock as
so they let him pray to rock oz.
		
00:35:04 --> 00:35:05
			And he said,
		
00:35:06 --> 00:35:10
			If you just so that you don't
think I'm afraid of death, I'm
		
00:35:10 --> 00:35:13
			gonna make them short. He made
them short articles. So they say
		
00:35:13 --> 00:35:15
			you don't think I'm afraid of
death because I'm not afraid of
		
00:35:15 --> 00:35:20
			death. Okay. And Hubei is the one
who established the Sunnah
		
00:35:21 --> 00:35:24
			of praying to Iraq as before you
get executed.
		
00:35:25 --> 00:35:28
			Anyone who's going to get
executed? Right? You pray to it.
		
00:35:29 --> 00:35:30
			Okay.
		
00:35:32 --> 00:35:37
			All right. So then they killed it.
They killed.
		
00:35:39 --> 00:35:40
			Now, tell me
		
00:35:41 --> 00:35:43
			all right, how was it?
		
00:35:45 --> 00:35:50
			Okay, that how was it that we know
that he said those things and did
		
00:35:50 --> 00:35:53
			those things if he died? You
should always have a mind and the
		
00:35:53 --> 00:35:57
			Muslims encouraged the type of
inquisitive mind. Okay, so a man
		
00:35:57 --> 00:36:01
			pray to rockers and said some
words, and then was killed? Well,
		
00:36:01 --> 00:36:06
			how then do we know that he said
them? The reason is that
		
00:36:07 --> 00:36:11
			some of those people who were
there who killed them are the ones
		
00:36:11 --> 00:36:14
			who became Muslim and narrated
what happened. That's how it
		
00:36:14 --> 00:36:18
			happened. Okay. And what happened
in specific was that Malia was
		
00:36:18 --> 00:36:23
			there. And his father was Sophia.
And later on while we
		
00:36:24 --> 00:36:30
			admitted, and he said that I knew
that my father believed in these
		
00:36:30 --> 00:36:31
			people.
		
00:36:33 --> 00:36:38
			Because when Kobe was saying
words, as he was being killed, my
		
00:36:38 --> 00:36:43
			father put me down, he lowered me.
And I said, Father, why do you do
		
00:36:43 --> 00:36:46
			this? He said, so maybe it's so
that the prayer of this man
		
00:36:46 --> 00:36:51
			doesn't affect you? Right? So I'm
always thinking, while he is just
		
00:36:51 --> 00:36:55
			a boy, like 10 years old, 11 years
old, he was young. Right when this
		
00:36:55 --> 00:36:59
			happened? He's thinking, if you
don't believe in it, right, if
		
00:36:59 --> 00:37:01
			they're all liars, what do you
care about his prayer, like you
		
00:37:01 --> 00:37:04
			have a Hindu came up to you and
start making dua against you? That
		
00:37:04 --> 00:37:08
			doesn't make any effect to me,
right? At the very worst, he might
		
00:37:08 --> 00:37:10
			be releasing a gin on me or
something. Because I know that the
		
00:37:10 --> 00:37:14
			religion is all bunch of gins,
right. That's all the religion is.
		
00:37:14 --> 00:37:16
			It's all gin, their gods and
everything.
		
00:37:17 --> 00:37:21
			But what's their gin gonna do? If
I pray and recite Quran and make
		
00:37:21 --> 00:37:24
			Well, I'm not afraid of his gin.
Right? He could say whatever
		
00:37:24 --> 00:37:24
			prayer he wants.
		
00:37:26 --> 00:37:28
			But Malawi realized, well, his
father's worried about those
		
00:37:28 --> 00:37:32
			prayers. So his father is a real
believer. So that's why parents
		
00:37:33 --> 00:37:37
			their confidence in Islam, or
their doubt in Islam, or in
		
00:37:37 --> 00:37:40
			anything, is there. You don't have
to say it. No, it doesn't matter
		
00:37:40 --> 00:37:44
			what you say. It's your behavior
and your confidence that gets
		
00:37:44 --> 00:37:49
			passed down. If you trust, right,
they'll know if you talk, but
		
00:37:49 --> 00:37:55
			don't trust they'll know. Right?
I've never seen anyone who has
		
00:37:55 --> 00:38:00
			whose kids has dealt, except that
the dad has dealt, right or the
		
00:38:00 --> 00:38:03
			mom has dealt. I never seen
someone come out strong and
		
00:38:03 --> 00:38:08
			confident in anything. Except that
somewhere. People who raised him
		
00:38:08 --> 00:38:09
			have competence, right?
		
00:38:10 --> 00:38:14
			It goes through every religion and
every stance that people take
		
00:38:14 --> 00:38:19
			whatever you truly believe and act
upon. Right? It gets trickled down
		
00:38:19 --> 00:38:24
			somewhere in your offspring.
Right? So and this is why you find
		
00:38:25 --> 00:38:28
			that if you go to Turkey, for
example, well, Turkey is a land
		
00:38:28 --> 00:38:33
			that didn't originally have like,
a history of Islamic scholarship
		
00:38:33 --> 00:38:37
			early on. They had it, it came
later. All right.
		
00:38:38 --> 00:38:45
			Go out to West's Morocco. They
didn't have Sahaba. But in all of
		
00:38:45 --> 00:38:51
			these countries, Indonesia, they
came way later, in all of these
		
00:38:51 --> 00:38:55
			countries. You have scholarly
families
		
00:38:56 --> 00:38:57
			were
		
00:38:58 --> 00:39:02
			like people people sit would say,
well, there has been scholarship
		
00:39:02 --> 00:39:06
			and devotion to Allah in this
family for like 10 generations. So
		
00:39:06 --> 00:39:09
			how is it it's because this is
something that gets trickled down.
		
00:39:11 --> 00:39:13
			And Allah guarantees every
righteous person.
		
00:39:14 --> 00:39:17
			Right, every righteous persons who
serves their religion, it's like a
		
00:39:17 --> 00:39:21
			guarantee for them, that somewhere
along your lineage, it's gonna pop
		
00:39:21 --> 00:39:25
			up again. It's just a guarantee.
Why? To make you happy as your
		
00:39:25 --> 00:39:30
			reward and to finish your work and
to increase your deeds. Right? So
		
00:39:30 --> 00:39:33
			you can go to Turkey, and you have
shifts so and so. Oh, he's from
		
00:39:33 --> 00:39:35
			that family. It goes all the way
back up.
		
00:39:37 --> 00:39:40
			Like how did that happen? It's not
something they can plan is from
		
00:39:40 --> 00:39:45
			Allah. You go to Muslim, hundreds
of years, you go to Mecca,
		
00:39:45 --> 00:39:49
			hundreds of years, all of the
cities of Islam. It's like who are
		
00:39:49 --> 00:39:55
			the anytime that anyone enters
into the service of knowledge and
		
00:39:55 --> 00:39:55
			charity.
		
00:39:57 --> 00:39:59
			Right? It's going to pop up in
their offspring later on.
		
00:40:00 --> 00:40:02
			Even so much so that
		
00:40:05 --> 00:40:10
			in Morocco, Assam MacKinnon told
us his story one time that he was
		
00:40:10 --> 00:40:15
			in Morocco, and he visited an old
men and old chef. Right.
		
00:40:17 --> 00:40:18
			And this Sheikh,
		
00:40:19 --> 00:40:25
			he had a Makarska a cache, a
cache, and he told her summer, you
		
00:40:25 --> 00:40:26
			have a forefather,
		
00:40:27 --> 00:40:29
			right? You have a forefather
		
00:40:30 --> 00:40:35
			who was an African Muslim. And he
was a pious man. And it's, it's as
		
00:40:35 --> 00:40:40
			if I could see his face and he had
a little white beard. Right. So
		
00:40:40 --> 00:40:44
			that this even if Cofer cuts in,
so you can have how many African
		
00:40:44 --> 00:40:48
			Muslims came over became a slave
lost their Deen generations later,
		
00:40:48 --> 00:40:53
			it still popped up. Right? It's
gonna pop up at some point or
		
00:40:53 --> 00:40:59
			other. It's just like the right as
a gift, and as a blessing and as
		
00:40:59 --> 00:41:03
			an increase of the deeds and a
completion of the work for those
		
00:41:03 --> 00:41:04
			original people. Right?
		
00:41:06 --> 00:41:06
			Yep.
		
00:41:08 --> 00:41:10
			This is just another example of
		
00:41:13 --> 00:41:18
			the message that they believe in
the messenger. This again, is just
		
00:41:18 --> 00:41:19
			another example.
		
00:41:22 --> 00:41:24
			Ya know, they had
		
00:41:26 --> 00:41:28
			looks like the church got a late
start today.
		
00:41:31 --> 00:41:32
			They had?
		
00:41:35 --> 00:41:35
			Well,
		
00:41:38 --> 00:41:46
			the DUA Yeah. And the real reason
that Abu Sufian didn't enter was
		
00:41:46 --> 00:41:47
			because
		
00:41:48 --> 00:41:53
			it was the rule, he lost rule. He
lost the rule, right? And people
		
00:41:53 --> 00:41:58
			don't like the idea of losing
church losing power, and they
		
00:41:58 --> 00:42:02
			shouldn't lose power unless it's a
prophet of Allah. But a prophet of
		
00:42:02 --> 00:42:08
			Allah azza wa jal would have never
usurped power and flipped people
		
00:42:08 --> 00:42:12
			upside down. As the Quran says,
Kings when they come and conquer,
		
00:42:12 --> 00:42:17
			they flip the social order, they
make the Kings into poor people,
		
00:42:17 --> 00:42:18
			right?
		
00:42:19 --> 00:42:25
			But prophets do not do that. When
a prophet enters, right? You stay
		
00:42:25 --> 00:42:25
			King,
		
00:42:26 --> 00:42:30
			you stay King. Only take the
matters of religion, and God's
		
00:42:30 --> 00:42:34
			revelation from me. And in the
Hebrew times, it was the same
		
00:42:34 --> 00:42:37
			thing. There were kings and
prophets, the prophet does not
		
00:42:37 --> 00:42:41
			seek to be king. He simply advises
the king. And the prophets, I send
		
00:42:41 --> 00:42:45
			them used to say a slim Testim,
enter Islam submit to Allah, you
		
00:42:45 --> 00:42:49
			will keep your monarchy. Right.
And it is, why should it it's not
		
00:42:49 --> 00:42:56
			the right of a king to determine
the order of the heavens. So
		
00:42:56 --> 00:42:59
			you're a king? All right. Why do
you need to tell people about God
		
00:42:59 --> 00:43:04
			and afterlife? That's the prophets
job. It's your job to monitor the
		
00:43:04 --> 00:43:07
			city, and you're in charge of the
city, you're in charge of the
		
00:43:07 --> 00:43:09
			land, you're in charge of the
army. You're in charge of
		
00:43:09 --> 00:43:13
			everything down here? Why are you
trying to interfere with what's in
		
00:43:13 --> 00:43:18
			the heavens? So what the province
I sent him is saying, is you we
		
00:43:18 --> 00:43:23
			are not trying to take your this
world from you. Keep it be the
		
00:43:23 --> 00:43:28
			king, keep the crown, keep the
honor. But we're telling you what
		
00:43:28 --> 00:43:31
			the Heavenly Order is. And you
need to implement that on Earth.
		
00:43:31 --> 00:43:37
			Right where it matters. That's all
it is. Right? So the prophets
		
00:43:37 --> 00:43:44
			never came to try to, to usurp
power from the kings. Right? And
		
00:43:44 --> 00:43:47
			to try to take all the people away
from the kings. That is not the
		
00:43:47 --> 00:43:52
			job of the prophets, so much so
that if that was a risk of
		
00:43:52 --> 00:43:55
			happening, what would the Hebrew
prophets do? They would
		
00:43:55 --> 00:43:59
			intentionally go out from the city
and go live in the wilderness.
		
00:44:01 --> 00:44:05
			Right? If all the people are going
to flock to the prophet of that
		
00:44:05 --> 00:44:09
			time, those kings would be
jealous. And the prophets are not
		
00:44:09 --> 00:44:12
			in the business of creating
jealousy within other people. So
		
00:44:12 --> 00:44:14
			if you want to be in charge being
charged, if I'm going to be a
		
00:44:14 --> 00:44:18
			disruption to your power, I'll go
somewhere else. And that's why the
		
00:44:18 --> 00:44:21
			tradition of the Prophet being out
in the desert, the Hebrew prophet
		
00:44:22 --> 00:44:25
			being out in the desert and coming
into the city, like once a year or
		
00:44:25 --> 00:44:29
			something like that, right? That's
the tradition. That's one of the
		
00:44:29 --> 00:44:32
			reasons so he doesn't create a
power struggle within the city.
		
00:44:32 --> 00:44:34
			It's no good for anyone, right? So
		
00:44:36 --> 00:44:36
			okay.
		
00:44:39 --> 00:44:42
			So it's narrated that even Omar
said,
		
00:44:43 --> 00:44:49
			I never heard my father Ahmad
Katara jello, Tara, relating
		
00:44:49 --> 00:44:53
			anything, that he conceived it to
be so and so except that it was so
		
00:44:53 --> 00:44:57
			and so such and such. So what he
means here is that when my father
		
00:44:57 --> 00:44:59
			spoke about something and he's
		
00:45:00 --> 00:45:04
			And he thought that something was
a certain way. It always was that
		
00:45:04 --> 00:45:09
			way. That's the depth of the
perception of Alma and it's also a
		
00:45:11 --> 00:45:16
			Kurama for him, so that none of
his words are ever false. So that
		
00:45:16 --> 00:45:19
			if he said, I think it's such and
such, Allah would make it such and
		
00:45:19 --> 00:45:23
			such, so that the words of Alma
would never be perceived as false.
		
00:45:24 --> 00:45:28
			All right, so All right, let's
take any questions and then stop
		
00:45:28 --> 00:45:28
			there
		
00:45:44 --> 00:45:48
			Jabra Abdullah said my father
called me on the evening before
		
00:45:48 --> 00:45:52
			the Battle of ohana and said, I
perceived that I shall be among
		
00:45:52 --> 00:45:55
			the first from among the
companions of Allah azza wa jal to
		
00:45:55 --> 00:45:58
			be murdered Allah's Messenger
SallAllahu Sallam to be murdered.
		
00:45:59 --> 00:46:03
			And after him you are the dearest
to me. I am under the burden of
		
00:46:03 --> 00:46:09
			debt, pay it and treat your
sisters well. Jabeur had six
		
00:46:09 --> 00:46:11
			sisters and a father No mom.
		
00:46:13 --> 00:46:16
			Next morning, he was among the
first to be killed. So I buried
		
00:46:16 --> 00:46:19
			him along with another in the same
grave thereafter I did not like
		
00:46:19 --> 00:46:22
			that I should leave him with
another in the grave. So I dug up
		
00:46:22 --> 00:46:26
			his corpse after six months, and
he was in the same condition which
		
00:46:26 --> 00:46:29
			he was on the day when I buried
him except that there was a
		
00:46:29 --> 00:46:33
			scratch on his ear. Then I buried
him in a separate grave.
		
00:46:36 --> 00:46:37
			Okay
		
00:46:41 --> 00:46:49
			so it shows the permissibility of
moving someone from a grave to
		
00:46:49 --> 00:46:53
			another grave if necessary, right.
And in this case, it wasn't
		
00:46:53 --> 00:46:57
			necessary he just didn't he wanted
his dad to be alone. Right and
		
00:46:57 --> 00:47:02
			allow them it could be that if his
daughters are visiting, so that
		
00:47:02 --> 00:47:06
			they should be alone and not
visiting with everyone else who's
		
00:47:06 --> 00:47:09
			visiting the other relatives a
lot. That's all speculation.
		
00:47:11 --> 00:47:14
			It was a mass grave in the in the
when they buried they used to bury
		
00:47:14 --> 00:47:20
			two at a time or maybe more right
at a time when they used to bury
		
00:47:20 --> 00:47:22
			people after the wars.
		
00:47:24 --> 00:47:26
			All right, any comments or
questions?
		
00:47:40 --> 00:47:42
			All right, so we'll stop here in
sha Allah.
		
00:47:43 --> 00:47:48
			Two o'clock comes next Saturday
her first and then class so
		
00:47:48 --> 00:47:52
			Monique Allahumma Salli ala
iStockphoto. Kona to lake for us.
		
00:47:53 --> 00:47:56
			In Santa Fe Costa del Ella Deena
Homina Homina sada to Ottawa so
		
00:47:56 --> 00:47:58
			talk to us about suburbs.