Shadee Elmasry – Stories of the Awliya Muhammad ibn alHabib NBF 341

Shadee Elmasry
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AI: Summary ©

The transcript describes a series of stories covering different topics, including the shadow of a woman who shaves and works, a woman who was a worker, and a woman who was not. The stories are described in a manner that is similar to a TV show. The host then goes on to cover stories of various women who talked about their roles and the shadow of their work, as well as stories of people who were working in real-life situations.

AI: Summary ©

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			City
		
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			Mr LaHood Rahman Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah early he will be
Manuela welcome everybody to the
		
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			Safina society nothing but facts
live stream on a nice Wednesday
		
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			that started off as a rainy
Wednesday and is now a nice,
		
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			beautiful, sunny Wednesday. Let's
start off with a couple of things
		
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			here. We will read a few words
from the book of Allah first, and
		
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			then we're going to answer a
question or a comment from two
		
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			people.
		
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			One person who tells us that haram
things are Schick Alright, we're
		
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			going to talk about that. We're
also going to talk about the young
		
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			smirks. The young smirks. He's a
nice guy. He did a nice live
		
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			stream podcast with Abu Toba.
		
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			But also, he
		
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			sent us a little sarcastic comment
on YouTube. So we're gonna address
		
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			that in a little bit and explain
to explain basically, why his
		
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			comment
		
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			isn't correct. So let's begin
though with some edits of Tafseer
		
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			back to sudut and monta Hina
reading from tafsir al Badawi
		
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			Sentinel emammal Bravo he has one
of the best of series in that he
		
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			brings FOA it but he doesn't go
too long nor is it too short. And
		
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			as PFOA it has the benefits that
he brings are diverse. He brings
		
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			forward in language in Sierra
Inaka in Sharia
		
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			so you know rulings so brings a
lot of what
		
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			he then we stopped off at a number
three length and Falcom or harm
		
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			will come I hear means all your
		
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			your family relations are not
going to benefit you. Okay? Is
		
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			that like mutlak? Never ever be
benefit from our family relations?
		
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			No, it means that it will not
benefit you when you're in
		
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			oppression in the wrong your
family your family cannot override
		
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			the truth essentially that's what
it means. Man and other things
		
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			amongst them he says man no who
lead owner Comala Milan Nicola
		
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			though are hammock como kurabe to
come with hola como la TV Makka
		
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			Illa pianeta Rasulullah Salallahu
Salam well macmini In our turkey
		
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			Manasa T Momo Latvia him for
anthem Falco Maha Macomb alright
		
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			you're no one's going to stop the
truth. In this case the Prophet
		
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			sallallahu alayhi wa Salam is
coming to Mecca. Lama Hala no
		
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			one's stopping this No one No no
family relations can benefit you.
		
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			So same concept family can does
not override truth. Lineage does
		
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			not override justice.
		
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			Learn from Falcone or ha Macomb.
		
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			Alladhina aside from Allah, the
agilely him. When you dis disobey
		
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			Allah for the sake of somebody,
there's a rule of thumb. Whenever
		
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			somebody disobeyed Allah for the
sake of or for the sake of
		
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			somebody, they're going to be
harmed by that person. They will
		
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			never benefit from that person. As
a rule of thumb, you will always
		
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			suffer at the hands of the person
for whom you disobeyed Allah
		
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			disobey Allah for the sake of
somebody because you love them so
		
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			much or what have you.
		
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			Suffering will be the result at
the hand of that person. Okay.
		
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			It's interesting even back when
October 7, what had happened and I
		
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			was listening to
		
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			I was listening to
		
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			a lot of rabbis, okay.
		
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			One of them area urines
		
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			Something he was in New York, you
know, they're all finance turned
		
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			Rabbi turned very, very religious,
moved to Israel like lives in a
		
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			hut now. And he was saying he had
a famous clip, in which he said
		
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			every time us Jews, every time was
Jews. He's saying about himself,
		
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			imitate go against the Torah, to
imitate the boys in the Gentiles.
		
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			God tortures us through those
Gentiles. So he said, the Germans
		
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			at the time we were imitating
them. God used them to torture us.
		
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			Whenever we were religious and
minded our own business and lived
		
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			on the side of the city and didn't
bother anybody. Okay.
		
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			Then everything was fine.
		
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			But the moment we left the Torah
to imitate Russians, Russians
		
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			tortured us. So even said he has
the same concept, essentially.
		
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			Jamelia, Mateos Sylvaner calm fed
Hulu, Hulu, ta te l Jana, Kumasi
		
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			Marcia T another call out
somewhere cool. You have su be fat
		
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			Hillier your customers Cassia
Saudi mocha FAFEN Wakata Hamza al
		
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			Kassar Ibn Millia you Acosta Saudi
Masha desde Wakata Abdullah
		
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			Merimbula Millia effect so it
didn't work out Karuna Bella
		
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			Millia it will affect her Saudi
mocha wala will be mad Tama Luna
		
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			Basu?
		
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			Somebody asked recently. Why is it
that after dua Allah uses the
		
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			attributes semi allele, or bene,
Taco Bell, Mina and Nick Anta
		
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			similarly,
		
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			because Semia
		
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			is the macabre of the Da Da is
usually with the tongue. So the
		
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			corollary attribute to that is, is
the wrist is the recipient of the
		
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			DA Allah his hearing. So he's all
hearing the corollary to the DA
		
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			which is spoken. And Eileen, he
knows best, meaning that our da
		
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			did not inform Allah of our needs.
That's important. Our Da does not
		
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			inform Allah of our needs. He's
already Alim of what we need. His
		
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			Alim of what we're going to
benefit from. He's alim, before we
		
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			set it. So it's important to know
that we're not informing Allah
		
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			subhana wa Tada of anything when
we make a DUA. Good.
		
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			So that's why it's a symbiote. And
he's most knowledgeable whether or
		
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			not what we're asking for is good
for us.
		
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			All right, that shouldn't make us
hesitate and stop. Right if we are
		
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			you're, you're used your mind to
find that something's good for
		
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			you. You did this Takara you did
istikhara.
		
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			And now you believe something is
good for you now alcohol and don't
		
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			say to yourself, maybe it's not
good for me. No, you already
		
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			decided that.
		
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			If you're wrong, Allah will turn
you away in a beautiful way and
		
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			give you something better if
you're wrong.
		
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			Yeah.
		
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			Next area number four credit
Kenneth Lacan also atone has an
		
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			attune fee Ibrahim Molina who mean
ll e Eman if God will call me him
		
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			and I'm sure he can in Bora Omen
come right.
		
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			You have a good example in Ibrahim
at a Salaam and those with him.
		
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			When they said to their people,
were free of you. We are innocent
		
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			of you. We are disavowed that's
the best word we are disavowed
		
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			from you.
		
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			Women met taboo doing them and
doing it he could have become
		
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			we disavow ourselves from you. And
from what you disbelieve in join
		
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			us and we are disbelievers in what
you believe in
		
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			Confederate abiquo Woba Bane and
obey Nicola Dawa well Baba and
		
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			this will bring about animosity
		
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			and hatred. Alright, bring it
		
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			animosity and hatred, if it's
about matters of opinion and other
		
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			words, Cofer.
		
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			Hello. So that's something that's
accepted for us. It's not always
		
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			going to be peace and you want to
have peace. But it's not always
		
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			going to be. If peace is based
upon us disbelieving in Allah then
		
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			All right, we're not going to have
it simple as that. Here Allah
		
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			saying that on the hands of on the
tongue of Prophet Ibrahim Ali
		
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			Salam wa Beda Bina no obey
knuckle, Allah Dawa, to Alibaba
		
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			and it could also mean it's very
clear from you from your side,
		
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			because of our belief in Allah
that you have animosity towards
		
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			us. And you have hatred towards
us. Okay.
		
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			So this idea is commanding heights
of him it'd be better to if you
		
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			missed yesterday's episode, as the
previous ideas are about how to
		
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			end the believers who had had was
really just how to
		
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			that had wanted to warn his family
that the Prophet was coming,
		
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			believing that it's going to
happen either way, this this
		
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			message is this victory
		
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			happening either way, but at least
my family could have a position
		
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			amongst the Mexicans as people who
warned everybody. Okay, we broke
		
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			the news first we weren't you and
we broke the news. So Allah saying
		
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			take an example from Ibrahim,
don't hesitate and have being in
		
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			opposition with disbelief with
falsehood with untruth. Don't
		
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			hesitate good. Yet Moodle halted
been well me Nina. I'm mitten.
		
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			Bill acted a bit Ibrahim Ali
salatu salam follow Prophet, but I
		
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			mean Abraham had no problem.
		
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			He had no issue with
		
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			having animosity and being an
enemy to disbelievers. We it's not
		
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			going to always be just hunky dory
and everything's nice and fuzzy
		
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			and good. All right.
		
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			All right. For tomorrow man and
Mushrikeen disavow from them
		
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			disbelieve in what they're saying
openly and tell you what you
		
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			believe. Say what you believe.
		
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			It luckily Ibrahima lately Abby
Hill Asakura nella Kia and de la
		
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			como suasana. You have now what
about your family? All right. It's
		
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			easy to say all right, we're
enemies to strangers. What about
		
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			one more family? Good.
		
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			Ibrahim Ali Salam promised to make
a step fought for his father.
		
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			Okay. And in this father here, as
we're going to see it's actually
		
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			his uncle.
		
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			As an up in the Arabic language of
course we all know
		
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			Matt taboo doing him and bad yet
Kowloon Abu Isla Hakka Illa Abba
		
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			Ibrahim Ismail was
		
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			the the up in the Arabic language
can refer to the uncle, the
		
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			grandfather, really anyone who
raised you and the biological
		
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			father so when he says to me, he
brought
		
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			the OB stock for analog it means
the one who raised him, right
		
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			which in this case, his name is as
we know that from the Quran, and
		
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			it's presumed to be most likely
his uncle. Right.
		
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			Ibrahim alayhi salatu salam can
affect the quality of the healer
		
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			Sophia Rana laka Matsubara Amin
who Allah mother Karna houfy Surah
		
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			to Toby OMA Emily Kula came in
alignment che. I will seek
		
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			forgiveness for you. And then
eventually this was mensual for
		
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			him not allowed to do it anymore.
He says I can control anything
		
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			between you and Allah. Good man.
I'm Luca, Luca and Allah him and
		
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			sheep cannot stop justice from
happening to a pagan good
		
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			man Oh, only ankola Advo Anka
Billa in outside to who should
		
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			Octavia benna are they Katakana
Kulu Ebrahim OMA Maha middle
		
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			minion what you like Annapurna?
What you they can also hear.
		
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			Roberto lotta Jana Fitz Ratan
Lilla Dena kifaru As a judge says,
		
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			Don't let the disbelievers defeat
us
		
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			because we will then be viewed as
losers, and nobody likes to follow
		
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			a loser. And people will think our
religion is a source of loss. So
		
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			we have become the fit enough for
the disbelievers little hero
		
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			Marlena Fay of unknown unknown
model happy faith that you know,
		
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			don't let them win. Because then
they'll think that they're on the
		
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			truth. And they will be in a state
of fitna and we are so our
		
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			children will then next
generations will think also Okay,
		
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			that
		
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			is the source of our loss that
Dean
		
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			which I hate says led to our
Dibner be ad him.
		
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			Don't torture us through them.
		
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			Although we know all punishment is
from Allah don't torture us
		
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			through them.
		
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			So that they would say Falco Luna
loca, Allah, Allah Hakima, sabam
		
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			Derek, that the non believer would
say, if you're truly where's your
		
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			God? If you're truly, if you're
really on the truth, and you have
		
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			the support of God, then how are
we punishing you this badly? Okay,
		
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			common argument? Well, the answer
to that, well, this is happening,
		
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			by the way. All right.
		
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			This is happening, by the way,
which is that people they ask the
		
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			common sensical question. Well, if
you're on the truth, why are you
		
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			getting battered from pillar to
post? The answer is that you can
		
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			be on the truth,
		
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			but not practicing it. And that's
why you're suffering. You can be
		
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			on the truth but you're not
practicing it. That's the reason
		
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			you're on the hook. But but Allah
doesn't give you victory. Now. In
		
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			other words, your religion is the
truth, but you don't act upon it.
		
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			So then the promises of Allah
don't come to you. Good.
		
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			Shahid, Huck, I'm going to read
right now use of free is
		
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			his post negating what Mr. Malik
said, which is just I mean, he
		
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			could go back to the book, he
doesn't have to come to me for
		
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			that. And now it's like the
		
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			Each thing is everyone's got to
come to my page and come give some
		
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			kind of a bashing remark. Alright
		
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			young smirks now use of Fritos
Alright
		
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			We'll answer that in a second
		
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			letter Jonathan delivery
Nikephoros he says well for Linaro
		
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			banner in the cantle Azizullah
Hakeem
		
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			the cannula comfy him a fee
Ibrahim Oh my mouth was sweat on
		
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			Hassan Toliman Kana Yatra Allah
will Yama after you have a good
		
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			example in them.
		
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			In other words, they have no
problem at some point in time
		
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			there's going to be a line drawn.
That's essentially what it is.
		
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			It's very it's a good sentiment to
want to be get along with everyone
		
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			but at some point there has to be
a line drawn where is the line is
		
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			the question are we setting it as
Allah said it?
		
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			Had the swirly menu occur for
Allah Hawa will occur? At the end
		
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			of the day if you fear Allah and
you believe in Him, and all his
		
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			promises and threats that come
with this path you follow the
		
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			prophets and their examples and
what Allah tells us in the Quran.
		
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			Alright, we'll stop here for
tafsir
		
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			a little mark that we stopped at a
number six
		
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			and address
		
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			hate mail of the day.
		
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			All right, let's do this.
		
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			Who is the extremists ellos Shadi
or SHEIKH AHMED Zahara Yan and
		
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			madaket El Shaddai. I don't know
why he's called me that maybe he's
		
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			being funny, but said that Muslims
with long beards and shaved
		
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			Muslims are extremist. I said that
it is forbidden.
		
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			And it is trash we
		
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			and we're not meaning unsightly.
If it reaches touch we okay. And
		
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			it it's not long beards or
tissues. Its length. Excessive
		
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			length is marked by two things in
the medical school tests we number
		
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			one unsightliness and secondly,
shahada that you become well known
		
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			in the people that your weight
beards wait longer than everyone
		
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			else. So people point to you. And
that that is what is excess, not
		
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			like extremists like they're gonna
blow something up. Secondly, I'm
		
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			speaking about the medical school.
The chef High School.
		
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			You think we don't have respect
for the chef a school then why do
		
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			we teach it at Safina society? We
don't have respect for the Hanafi
		
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			school I'm speaking about the
Maliki school the medic this this
		
00:17:53 --> 00:17:55
			is their books and their words I
read literally read you enough for
		
00:17:55 --> 00:17:56
			all we word for word.
		
00:17:58 --> 00:18:02
			I thought we're teaching respect
for the methods we know other
		
00:18:02 --> 00:18:04
			methods allowed for that okay, but
I'm not speaking for all of Islam.
		
00:18:05 --> 00:18:10
			I'm simply speaking from one
method get I'm explaining one the
		
00:18:10 --> 00:18:14
			article is called medically fit
QA. Come on.
		
00:18:16 --> 00:18:19
			Maybe hidden just misread it. The
light in GQ beard I think he's
		
00:18:19 --> 00:18:23
			making fun of mine is a modern
colonial reality. So why would we
		
00:18:23 --> 00:18:27
			label scholars and others with
long beard extremists that label
		
00:18:27 --> 00:18:29
			them extremists as if they're
gonna blow something up?
		
00:18:32 --> 00:18:34
			I don't know what to tell you.
This is not an argument to be
		
00:18:34 --> 00:18:37
			quite honest with you. I don't
understand this.
		
00:18:39 --> 00:18:39
			This
		
00:18:42 --> 00:18:46
			the purpose of the post? Oh, it's
a live stream the excess of El
		
00:18:46 --> 00:18:49
			Shaddai El Masri and his ignorance
All right good. Well, it's only
		
00:18:49 --> 00:18:52
			for people watching so I'm not
really that worried about it.
		
00:18:52 --> 00:18:56
			Okay, um, a lot of people are
saying like
		
00:18:59 --> 00:19:04
			where are the texts that you're
citing? Right? Because he's saying
		
00:19:04 --> 00:19:06
			he said this he said that what
about
		
00:19:08 --> 00:19:09
			the Texas being cited?
		
00:19:21 --> 00:19:28
			Did Maliki fit QA website the post
is simply citing
		
00:19:29 --> 00:19:35
			and the fro we almost word for
word, not adding, not subtracting.
		
00:19:35 --> 00:19:40
			And citing kasi Ayyad, not adding
and not subtracting. Okay. And it
		
00:19:40 --> 00:19:44
			is limited to this method.
Alright, this is the
		
00:19:45 --> 00:19:50
			on top of that it was reviewed by
the item. Let me go straight to
		
00:19:50 --> 00:19:53
			the Arabic all right it the Arabic
is right here called the IoD and
		
00:19:53 --> 00:19:59
			Nephrology and it was reviewed by
Sheikh Rahman sore so calling them
		
00:19:59 --> 00:19:59
			extreme
		
00:20:00 --> 00:20:04
			mists as if to say that oh this
should be on a terror watch list
		
00:20:05 --> 00:20:10
			if if anything is a missed
understanding it's that
		
00:20:13 --> 00:20:18
			secondly the language was it's
what's forbidden and discouraged
		
00:20:18 --> 00:20:24
			and considered it a Hulu Hulu it's
in excess what is in excess once
		
00:20:24 --> 00:20:28
			you hit the point where of Shura
where people will now point to all
		
00:20:28 --> 00:20:31
			that guy with the big huge beard
and he's known for that and famous
		
00:20:31 --> 00:20:34
			red then you've hit access once
you hit Toshi,
		
00:20:35 --> 00:20:40
			which is it's extremely long. And
Malik even called it
		
00:20:42 --> 00:20:43
			he called it
		
00:20:46 --> 00:20:51
			what carry her Maddie control her
Jaden. All right.
		
00:20:53 --> 00:20:57
			What do you want me to say? This
is what Maddox said? All right.
		
00:20:57 --> 00:21:01
			And by the way, his is a little
bit GQ, too. Yeah, Mr. Yusuf,
		
00:21:01 --> 00:21:02
			you're not exactly
		
00:21:03 --> 00:21:07
			walking around like it was gonna
be a 40 cent complete said, No,
		
00:21:07 --> 00:21:10
			that's a beautiful beard that you
have to Oh, he's he's he's got a
		
00:21:10 --> 00:21:11
			handsome beard. What can I tell
you?
		
00:21:12 --> 00:21:15
			So now I shouldn't say Well,
that'll be fine, because we don't
		
00:21:15 --> 00:21:18
			know what he looked like. But we
know he was ahead of all this
		
00:21:18 --> 00:21:21
			ahead. He was a number one of
those ahead. Okay.
		
00:21:22 --> 00:21:24
			Without using that name, and
disrespect,
		
00:21:26 --> 00:21:33
			all right. And he considered the
shaving of the mustache to be a
		
00:21:33 --> 00:21:37
			deformation. It's a deformation.
He considered that when I say
		
00:21:37 --> 00:21:42
			something like this about medic or
when I say something about Abu
		
00:21:42 --> 00:21:45
			Hanifa that doesn't mean you're
speaking for all of Islam
		
00:21:48 --> 00:21:49
			it's not all of Islam.
		
00:21:50 --> 00:21:53
			You're speaking about that
specific school of thought. And
		
00:21:53 --> 00:21:57
			Lulu going to extreme is not
labeling someone as a modern day
		
00:21:57 --> 00:21:58
			extremist.
		
00:21:59 --> 00:22:02
			I don't know what to say. Did I
cover it Omar?
		
00:22:04 --> 00:22:07
			It like this is covered that's it
he's saying calling them
		
00:22:07 --> 00:22:09
			extremists as if I'm saying they
should be put on a terror
		
00:22:09 --> 00:22:10
			watchlist
		
00:22:11 --> 00:22:14
			that actually you are actually
guilty of completely
		
00:22:14 --> 00:22:16
			misrepresenting somebody at that
point when you say that
		
00:22:18 --> 00:22:19
			okay.
		
00:22:23 --> 00:22:25
			What was the word medic used here
is it's not in this one. It's
		
00:22:25 --> 00:22:27
			probably in the moustache one.
		
00:22:29 --> 00:22:33
			But it's I mean, listen god why
don't you go and talk to chakra I
		
00:22:33 --> 00:22:39
			mean sore who reread the federal
spa che ajeeb literally cutting
		
00:22:39 --> 00:22:43
			and pasting from the sources
getting it reviewed. And so
		
00:22:43 --> 00:22:44
			somebody has something to say.
		
00:22:45 --> 00:22:48
			I'm telling you, I guess it's
fashionable now to come onto our
		
00:22:48 --> 00:22:52
			page and, and say stuff. Here it
is.
		
00:22:54 --> 00:22:58
			Cause so a mental filter. It comes
on a shirt that we're reading from
		
00:22:58 --> 00:23:03
			a nephrology fair no so Natuna
coffee Fatone, Willa McCann, Imam
		
00:23:03 --> 00:23:09
			una Malecon. Raja Allahu Anhu Leia
Kulu. Because see Jamia he were in
		
00:23:09 --> 00:23:12
			the Maya Kulu bayonets be nasally
Anisha you only cut from what
		
00:23:12 --> 00:23:16
			touches the lip. Women may have to
have that be his shocks and that
		
00:23:16 --> 00:23:20
			which harms the person cotton mill
son NIF whoa as sharp as my son of
		
00:23:20 --> 00:23:24
			his him Debbie's a wo A is shared
the moustache Allah the you then
		
00:23:24 --> 00:23:27
			will feel Casa de la thought
because Williams
		
00:23:28 --> 00:23:29
			OB fatty
		
00:23:30 --> 00:23:35
			a thought were fissara who will
who are thoughtful Ashad and Mr.
		
00:23:35 --> 00:23:38
			Deer and as it is Chifa Alright
good.
		
00:23:39 --> 00:23:42
			So this is what's acceptable semi
automatic and you're cool you got
		
00:23:42 --> 00:23:48
			two minutes Sherry be had EBIT dua
powerful shift well ITAR wala Zhu
		
00:23:48 --> 00:23:53
			Zhu Fei you met fellow bien FC
that's what it is Tim Thiel you're
		
00:23:53 --> 00:23:58
			deforming yourself. So medic says
you met fellow bien FC he Alright.
		
00:23:59 --> 00:24:02
			Listen, go on to his Facebook and
invite him to come on right now.
		
00:24:03 --> 00:24:06
			I'll go on as well. All right. Why
are we going to argue over this
		
00:24:06 --> 00:24:10
			mustache and these ice are we
serious? That's that's
		
00:24:11 --> 00:24:14
			that's what we're here. Here we
go. Salam aleikum.
		
00:24:16 --> 00:24:24
			Shake I am live now. Live now to
Fidel and we can add two other
		
00:24:24 --> 00:24:26
			onto the stream
		
00:24:27 --> 00:24:29
			stream and we can talk
		
00:24:32 --> 00:24:33
			he's an imam in North Jersey.
		
00:24:35 --> 00:24:38
			And we can discuss it
		
00:24:42 --> 00:24:46
			no need to call each other
ignorant
		
00:24:47 --> 00:24:50
			ignorant or miss.
		
00:24:52 --> 00:24:55
			State My name my name
		
00:24:57 --> 00:24:59
			I guess the Spanish arising My
name giving me an El
		
00:25:09 --> 00:25:11
			Okay there we go
		
00:25:13 --> 00:25:18
			give me the link send me the link
on on WhatsApp and I'll send it to
		
00:25:18 --> 00:25:21
			him via the stream yard link
		
00:25:28 --> 00:25:31
			that's the thing is when you're
when you're speaking on
		
00:25:32 --> 00:25:36
			about one method listen when the
NEF are giving the class literally
		
00:25:36 --> 00:25:40
			right across the hall Hall from
the messenger of the medic is and
		
00:25:40 --> 00:25:45
			saying this food is haram This is
fish we don't eat or type of
		
00:25:45 --> 00:25:49
			seafood we don't eat et cetera et
cetera no one's saying hey, we're
		
00:25:49 --> 00:25:51
			contradicting each other news and
matters of opinion
		
00:25:53 --> 00:25:56
			same thing now let's go to the
other one while we get that link
		
00:25:56 --> 00:25:58
			send me the link on WhatsApp when
you get a chance.
		
00:25:59 --> 00:26:01
			The next one is the young smirks
		
00:26:02 --> 00:26:02
			okay
		
00:26:04 --> 00:26:07
			we should have a new segment
called hate mill not hate mail but
		
00:26:07 --> 00:26:13
			it's a comment right? refuses had
Hadith he says refuses 100 Hadith
		
00:26:14 --> 00:26:17
			but believes good is still alive.
This is what he's saying.
		
00:26:20 --> 00:26:21
			Camera shoe
		
00:26:27 --> 00:26:32
			Okay, so the answer to that very
simply is we do not refuse a head
		
00:26:32 --> 00:26:38
			Hadith full stop had Hadith by the
automat, not us the ALMA in
		
00:26:38 --> 00:26:40
			general. Okay.
		
00:26:42 --> 00:26:46
			The specifically the medic is in
the Hanafis and a shout out on
		
00:26:46 --> 00:26:47
			matters of Aveda.
		
00:26:49 --> 00:26:55
			There, a HUD hadith is accepted.
However, it is not to be used as
		
00:26:55 --> 00:26:58
			an exception if there's toddled
there's there's something called
		
00:26:58 --> 00:27:03
			Tod or the dilla when it would
seem to be that one evidence is
		
00:27:05 --> 00:27:08
			contradicting another evidence.
Now that's a contradiction that is
		
00:27:09 --> 00:27:14
			an apparent contradiction. All
right, such as the Morticia Behat
		
00:27:15 --> 00:27:18
			or others that are not meant to
shabby heads that would seem to
		
00:27:18 --> 00:27:22
			have an apparent contradiction. So
what do we do we say that we don't
		
00:27:22 --> 00:27:27
			say the hadith is false. We simply
say that the
		
00:27:30 --> 00:27:34
			explicit or the Qatari and the
Matoba whether it's a verse of
		
00:27:34 --> 00:27:40
			Quran or motogadget, Hadith
overrides all right, it overrides
		
00:27:40 --> 00:27:45
			the Ahad so what dolomite do is
they suspend the the IML on the
		
00:27:45 --> 00:27:45
			ahead Hadith.
		
00:27:47 --> 00:27:50
			They suspend Daemul the action
upon it there's it's not
		
00:27:50 --> 00:27:50
			actionable
		
00:27:53 --> 00:27:56
			or they fit the action in
		
00:27:57 --> 00:28:01
			where there's no contradiction,
right? They placed that hadith the
		
00:28:01 --> 00:28:03
			action upon it where there's no
contradiction.
		
00:28:04 --> 00:28:05
			Alright,
		
00:28:06 --> 00:28:08
			that's number one. Number two,
		
00:28:09 --> 00:28:14
			when certain things can be said or
believed in, but not absolutely
		
00:28:15 --> 00:28:19
			believed in as in as a Vani belief
possible. It's possible
		
00:28:20 --> 00:28:25
			and provided that there is no
toddled. Notes audits for example,
		
00:28:25 --> 00:28:30
			when you look at tough suit, Alif
Lam Meem you see? Early MUFA city
		
00:28:30 --> 00:28:32
			and said Allah Gibreel Muhammad,
		
00:28:33 --> 00:28:40
			that's number one. Or he says, All
right, Alif Lam Meem Allahu Latif
		
00:28:40 --> 00:28:40
			and Majeed
		
00:28:42 --> 00:28:44
			giving tafsir to Elif la meme.
		
00:28:46 --> 00:28:49
			But they're saying that out of
Ven, they're not saying that's
		
00:28:49 --> 00:28:54
			what it is. You're saying it could
be maybe same with them with the
		
00:28:54 --> 00:28:55
			Chevy het.
		
00:28:56 --> 00:29:00
			Where the motor Chevy has what
Ross you're gonna fill LM? Yes,
		
00:29:00 --> 00:29:04
			the Ross is gonna fill in the
those who are firmly guided and
		
00:29:04 --> 00:29:06
			establish the knowledge. Okay.
		
00:29:07 --> 00:29:08
			What happened on
		
00:29:13 --> 00:29:17
			All right, we'll put on the
picture until we fix the Zoom
		
00:29:23 --> 00:29:28
			Okay, so, likewise, what Ross
you're gonna fill in? They, when
		
00:29:28 --> 00:29:33
			they make a tilt wheel? They're
not making a wheel saying that
		
00:29:33 --> 00:29:37
			this is absolutely correct.
They're saying that we'll this is
		
00:29:37 --> 00:29:39
			speculation could be
		
00:29:41 --> 00:29:44
			based on the language based on
other principles, it could be what
		
00:29:44 --> 00:29:50
			is true, okay. And that's why at
the end of the day, they say Allah
		
00:29:50 --> 00:29:54
			knows best in all these matters.
So that's why you can have a
		
00:29:54 --> 00:29:59
			completely speculative belief
based upon non Ahad Hadith
		
00:30:00 --> 00:30:01
			Okay, just observations.
		
00:30:03 --> 00:30:06
			But it's not a it's not an
obligatory belief. Just a possible
		
00:30:06 --> 00:30:08
			belief. good
		
00:30:15 --> 00:30:19
			we're good enough. We're good.
Yeah. Because zoom
		
00:30:20 --> 00:30:22
			all right now let's see the link
		
00:30:31 --> 00:30:34
			Teresa Rollins is saying to him
stop the criticism of other
		
00:30:34 --> 00:30:37
			scholars, anywhere just students
and knowledge. Go to him directly
		
00:30:37 --> 00:30:41
			and have a conversation not on a
Facebook post. We're here. And by
		
00:30:41 --> 00:30:45
			the way, you're in North Jersey.
We'll come in, we can should
		
00:30:45 --> 00:30:48
			visit. You got a whole house up
there. Go as long as you don't go
		
00:30:48 --> 00:30:50
			at night. It gets pretty crazy.
		
00:30:53 --> 00:30:58
			So the mistake here both are
seeming to make some silly
		
00:30:58 --> 00:31:00
			mistakes and that's okay. We all
make mistakes. It's not a big
		
00:31:00 --> 00:31:05
			deal. When you say extreme Lulu,
it is a term that means you've
		
00:31:05 --> 00:31:06
			gone excessive the Sunnah.
		
00:31:08 --> 00:31:12
			Okay, it doesn't mean we're saying
extremists like he's some kind of
		
00:31:12 --> 00:31:17
			a terrorist that needs to be put
on a watch list. All right. That's
		
00:31:17 --> 00:31:21
			number one. Number two, when
you're speaking about matters of
		
00:31:21 --> 00:31:24
			opinion within a meth lab that
does not no disrespect to the
		
00:31:24 --> 00:31:24
			other opinions.
		
00:31:25 --> 00:31:28
			In fact, when I don't state the
other opinions that's respect to
		
00:31:28 --> 00:31:28
			them
		
00:31:30 --> 00:31:33
			because the other methods don't
like when other people talk about
		
00:31:33 --> 00:31:38
			their method All right, who aren't
specialized in it and with the
		
00:31:38 --> 00:31:43
			young smirks it's not a had Hadith
are not removed right away young
		
00:31:43 --> 00:31:48
			smirk says he's a Scottish
convert. Okay. It's not you're
		
00:31:48 --> 00:31:52
			rejecting a HUD Hadith No, you're
rejecting it's not even rejecting
		
00:31:52 --> 00:31:58
			it's suspending action. On what
has toddled, seeming contradiction
		
00:31:58 --> 00:31:59
			between two muscles.
		
00:32:00 --> 00:32:04
			And you go with what is Matata?
I'll give you a simple example.
		
00:32:05 --> 00:32:10
			Here let's give me example in FIP
not awkward, the cystic defic
		
00:32:11 --> 00:32:14
			know how to Soudal law he
sallallahu alayhi wa sallam and
		
00:32:14 --> 00:32:17
			ethically the max Lebbon minifier
		
00:32:18 --> 00:32:19
			good
		
00:32:21 --> 00:32:27
			prophet Sallallahu Sallam forbade
eating every bird with claws.
		
00:32:28 --> 00:32:35
			Malik does not act upon it. Okay
Lemo robata Lemo Arada te va Hera
		
00:32:35 --> 00:32:40
			Colita Allah because it would seem
to contradict or go against what
		
00:32:40 --> 00:32:44
			Allah says. Kula as you do female
gua la Mahara manana time and your
		
00:32:44 --> 00:32:47
			time with Allah economies is an O
Domina masu Han hola mackynzie
		
00:32:48 --> 00:32:54
			that Allah has the saying, say, I
find nothing forbidden except what
		
00:32:54 --> 00:32:54
			was revealed to me.
		
00:32:57 --> 00:33:02
			That which is not slaughtered
properly flowing blood and the
		
00:33:02 --> 00:33:07
			flesh of the pig. That's it. Those
are the three and this verse and
		
00:33:07 --> 00:33:12
			other verses horses by mouflon
McAuliffe up mules and donkeys.
		
00:33:12 --> 00:33:17
			Okay, forbidden by Mfu animal
cloudify we'll explain that later.
		
00:33:18 --> 00:33:18
			All right.
		
00:33:21 --> 00:33:24
			So, the reason for that is the
model.
		
00:33:26 --> 00:33:31
			Now however, he does take he does
take the same Hadith
		
00:33:33 --> 00:33:36
			or similar Hadith where the
prophets I send him forbade Cooley
		
00:33:36 --> 00:33:41
			the NAB in minutes about all
animals, hunting animals,
		
00:33:41 --> 00:33:46
			predatorial animals with fangs. He
does take them that hadith he does
		
00:33:46 --> 00:33:49
			act upon that hadith. Why? Because
the people of Medina that's how
		
00:33:49 --> 00:33:53
			they acted. They avoided such
animals, and he predatorial
		
00:33:53 --> 00:33:58
			animals with fangs. But what did
medic do? He didn't say that the
		
00:33:58 --> 00:34:02
			prohibition is for to make it
haram. The prohibition is to
		
00:34:02 --> 00:34:06
			render it discouraged. The
prohibition renders it
		
00:34:06 --> 00:34:11
			discouraged. Why because of the
verse, The verse says this is
		
00:34:11 --> 00:34:16
			what's haram. Only what's in the
book. Paula edgy, do female oh
		
00:34:16 --> 00:34:17
			here Ilya Maha Rahman.
		
00:34:19 --> 00:34:22
			I do not find anything haram
except what has been revealed to
		
00:34:22 --> 00:34:25
			me. Therefore the assert in the
Maliki school is that what is
		
00:34:25 --> 00:34:30
			forbidden in food in animals to
eat is what's in the Quran only.
		
00:34:30 --> 00:34:35
			As for what the prophet forbade,
it rains discouragement. It's a
		
00:34:35 --> 00:34:38
			prohibition for discouragement.
Not all prohibitions is for to
		
00:34:38 --> 00:34:44
			heading for absolute prohibition.
It's discouragement. Okay, and
		
00:34:44 --> 00:34:49
			that's an example of the Hadith.
		
00:34:51 --> 00:34:56
			Good, going against a moto water
seeming to contradict a moto Artos
		
00:34:56 --> 00:34:57
			Hadith,
		
00:34:58 --> 00:35:00
			right. What do we go with or
		
00:35:00 --> 00:35:05
			Are the Quran the more to watch?
As for as sunnah al mutawa Tierra
		
00:35:05 --> 00:35:12
			for in total FAO Illa mortality
NuScale Quran Sedna Al Imam Shama
		
00:35:12 --> 00:35:15
			Tara Yan says As for the
		
00:35:17 --> 00:35:22
			motility of Hadith, and the Imam
of Al in Medina, which is part of
		
00:35:22 --> 00:35:26
			the Sunnah because he says you're
a pseudonym whatsoever Tierra, the
		
00:35:26 --> 00:35:30
			Sunnah, the prophetic way whether
his words or the action of the
		
00:35:30 --> 00:35:34
			early generations of Medina and
their scholars. Yes that is at the
		
00:35:34 --> 00:35:38
			level of the Quran. It can provide
exceptions to the Quran go where
		
00:35:38 --> 00:35:42
			there is Todd what's the word two
out of this seeming contradiction
		
00:35:43 --> 00:35:43
			all right
		
00:35:51 --> 00:35:54
			all right, we got the link that I
can send him you sent it Okay
		
00:35:54 --> 00:35:59
			good. All right, let's send and it
was useful for us
		
00:36:03 --> 00:36:06
			I have one here. I just but it's a
very abridged one
		
00:36:07 --> 00:36:08
			yep
		
00:36:14 --> 00:36:14
			Yes,
		
00:36:15 --> 00:36:19
			exactly what you're saying and it
feels cool Can you read it in the
		
00:36:19 --> 00:36:19
			mic real quick
		
00:36:32 --> 00:36:33
			What's up I thought my God gave us
		
00:36:35 --> 00:36:36
			a really wacky
		
00:36:43 --> 00:36:44
			he's just saying how
		
00:36:45 --> 00:36:48
			wonderful you are with the line
where you get
		
00:36:49 --> 00:36:51
			it doula.
		
00:37:19 --> 00:37:21
			I'm actually replying to his page
right now
		
00:37:30 --> 00:37:33
			text and verification provided
		
00:37:45 --> 00:37:48
			good, let's go to the next one.
Same thing in the Hanafi school
		
00:37:48 --> 00:37:48
			right?
		
00:37:51 --> 00:37:54
			thing like if you're much Ted then
who made you much then Right?
		
00:37:54 --> 00:37:56
			Because you're clear that you're
trying to derive a school from
		
00:37:56 --> 00:37:58
			your own principles. Yeah, like
this is the this sort of the
		
00:37:58 --> 00:38:01
			method if you don't like it, then
move on. Why this sort of the
		
00:38:01 --> 00:38:05
			American Hanafi schools the ahead
Hadith have a place. It's not to
		
00:38:05 --> 00:38:08
			say they're rejected, but they
have a place to avoid any
		
00:38:08 --> 00:38:11
			contradiction and that is
necessary. Because Allah says
		
00:38:11 --> 00:38:14
			there's no contradiction in this
book. Well, okay, m and n divided
		
00:38:14 --> 00:38:18
			Allah wotja 250 Love and cathedra
Okay, so that is for the young
		
00:38:18 --> 00:38:22
			smirks regarding the ahead,
Hadith. And any other belief that
		
00:38:22 --> 00:38:26
			is based on the experience of a
Willie is not a belief that rises
		
00:38:26 --> 00:38:31
			to the level of certainty.
Absolute certainty. No, it's
		
00:38:31 --> 00:38:35
			Thony. Okay, Vanya. Speculative.
Couldn't be right. Could be wrong,
		
00:38:35 --> 00:38:38
			but we believe him because he's
honest and trustworthy. That's it.
		
00:38:40 --> 00:38:42
			All right. Let's go to the next
one. All right, hate mail number
		
00:38:42 --> 00:38:48
			three today. This is because we
have an AI video. And we have it's
		
00:38:48 --> 00:38:49
			like
		
00:38:52 --> 00:38:55
			a humming plus. I don't know what
they did with the humming on the
		
00:38:55 --> 00:38:57
			computer. Right? For the intro.
		
00:38:59 --> 00:39:03
			He says that you have an image of
a man sitting. That's how to
		
00:39:03 --> 00:39:07
			because drawing images haram. But
why are you doing haram things? It
		
00:39:07 --> 00:39:11
			is schicke. Here's something that
I you notice, everyone notices
		
00:39:11 --> 00:39:13
			this by the way, okay.
		
00:39:14 --> 00:39:18
			There's a lot of people coming
around again, with the bidder and
		
00:39:18 --> 00:39:21
			shook and bitter and shirk and all
they have to do is bid out and
		
00:39:21 --> 00:39:22
			shake.
		
00:39:23 --> 00:39:27
			Back in the 90s. When the movie
Malcolm X came out, the Muslim
		
00:39:27 --> 00:39:28
			community was very small.
		
00:39:29 --> 00:39:31
			Two things happen simultaneously.
		
00:39:33 --> 00:39:38
			The Malcolm X movie came out and
Saudi Arabia University of Medina
		
00:39:39 --> 00:39:43
			was coming out and giving out
scholarships for people to study.
		
00:39:44 --> 00:39:48
			So in University of Medina, when
Malcolm X movie came out, there
		
00:39:48 --> 00:39:52
			was like a revival of Islam.
Anyone who was around
		
00:39:52 --> 00:40:00
			9190 290-394-9596 can testify to
this. Okay. So
		
00:40:00 --> 00:40:04
			At the time, when as soon as you
started studying, the quickest and
		
00:40:04 --> 00:40:09
			easiest thing to go is the most
simplistic view of things, okay?
		
00:40:10 --> 00:40:13
			And we were thrown the word bid
out and shook around just like all
		
00:40:13 --> 00:40:17
			these youth, and people so easily,
we're throwing it around.
		
00:40:19 --> 00:40:23
			I'm telling you, I'm pretty sure
that most people who use the term
		
00:40:23 --> 00:40:26
			should hear what's happening. Give
me Give me the blue book in that
		
00:40:26 --> 00:40:29
			bag, please. It's on the side,
it's in the back pocket. The other
		
00:40:29 --> 00:40:30
			side.
		
00:40:31 --> 00:40:35
			When they use it, they just they
literally generally think it means
		
00:40:35 --> 00:40:40
			something not so great. Right?
It's not so great. That's
		
00:40:40 --> 00:40:42
			literally how
		
00:40:44 --> 00:40:51
			it's, it's used and referred to it
so much so that a person asked at
		
00:40:51 --> 00:40:56
			some point is Salawat on the
profit shook. And another Ask is
		
00:40:56 --> 00:40:58
			shefa believing in the Shiva the
prophets should
		
00:40:59 --> 00:41:04
			in that pocket. Now the bakwan
should be a blue book is belief in
		
00:41:04 --> 00:41:09
			is reciting Salawat on the Prophet
schicke. So I'm telling you people
		
00:41:09 --> 00:41:12
			really what they believe is that
the word should because like not
		
00:41:12 --> 00:41:13
			not a good thing to do.
		
00:41:16 --> 00:41:21
			should in fact, if someone is
guilty of shirk, immediately his
		
00:41:21 --> 00:41:22
			marriage is dissolved.
		
00:41:23 --> 00:41:29
			He's out of Islam, okay. And he's
committed the worst of all, since,
		
00:41:30 --> 00:41:31
			okay.
		
00:41:33 --> 00:41:34
			All right.
		
00:41:39 --> 00:41:42
			Let's read about apostasy. If
that's the case, that's the case
		
00:41:42 --> 00:41:46
			that people throw the word around
so easily. And also, back in those
		
00:41:46 --> 00:41:48
			days, we didn't really understand
difference of opinion.
		
00:41:49 --> 00:41:54
			You come into the religion and you
don't really know much about texts
		
00:41:54 --> 00:41:58
			and interacting with texts and
language. So I would come in even
		
00:41:58 --> 00:42:01
			myself, I'm like, Okay, we got one
book, tell me what the opinion is,
		
00:42:01 --> 00:42:05
			Should I do this or that? Right?
We got one book and we got one
		
00:42:05 --> 00:42:11
			prophet. What Why is there all
this discussion? All right. So
		
00:42:11 --> 00:42:14
			Schick, new Hemi and Keller came
		
00:42:15 --> 00:42:18
			and give a series of talks in the
state of New Jersey and spoke at
		
00:42:18 --> 00:42:24
			the New Brunswick Islamic center
in 1994. on why we need, what are
		
00:42:24 --> 00:42:26
			meth hubs and why do we need them?
		
00:42:27 --> 00:42:32
			And I sat at that talk. I was 14
years old. I did not understand a
		
00:42:32 --> 00:42:33
			word he said.
		
00:42:35 --> 00:42:39
			And the idea to someone to say,
Listen, I'm just gonna go with the
		
00:42:39 --> 00:42:44
			Quran and the Sunnah. Alright, and
I'm not gonna go with any shoe,
		
00:42:44 --> 00:42:47
			I'm following the profit only. Oh,
that makes so much sense when
		
00:42:47 --> 00:42:49
			you're very simple minded. Right?
		
00:42:51 --> 00:42:55
			Everyone was repeating that, okay?
Everyone was repeating that. It's
		
00:42:55 --> 00:42:58
			just so simple, so easy to say.
		
00:43:00 --> 00:43:03
			Until they set you up, someone
sits you down and talk some sense
		
00:43:03 --> 00:43:07
			into you. And explains to you that
the language of the Quran part of
		
00:43:07 --> 00:43:10
			it's explicit, and part of it
		
00:43:11 --> 00:43:14
			is in definitive. It's not
definitive, right.
		
00:43:17 --> 00:43:20
			So when it's not definitive, then
you have opinions.
		
00:43:21 --> 00:43:25
			Right? Once you have matters of
opinion, then you have essentially
		
00:43:25 --> 00:43:30
			methods. So let's talk about
apostasy. And reading from a nice
		
00:43:30 --> 00:43:32
			beautiful summary. Actually, I
really liked the summary.
		
00:43:34 --> 00:43:39
			By Schiff, I met Dean, Abu hedge
Allah, Allah Rahmatullah. I love
		
00:43:39 --> 00:43:42
			this man. Love this man. I
couldn't talk to him because of
		
00:43:42 --> 00:43:44
			certain things that happened for a
while.
		
00:43:45 --> 00:43:48
			Then he went to Turkey, and we
lost touch.
		
00:43:51 --> 00:43:56
			And then he's now they passed away
in Corona, he got he got Corona,
		
00:43:57 --> 00:44:01
			passed away. Just yet, he bought a
coolie Muslim and have the
		
00:44:02 --> 00:44:09
			have though. Islami was so new,
who I may have said who he must
		
00:44:09 --> 00:44:10
			protect your Islam.
		
00:44:11 --> 00:44:14
			From everything that may
corrupted, invalidated and
		
00:44:14 --> 00:44:17
			disconnected which is apostasy.
Good.
		
00:44:18 --> 00:44:21
			It could come in three ways,
beliefs,
		
00:44:23 --> 00:44:24
			actions and words.
		
00:44:26 --> 00:44:29
			You can be out of Islam by one of
three ways.
		
00:44:32 --> 00:44:33
			What's the overarching
		
00:44:36 --> 00:44:40
			objective this beliefs words and
actions that will take you out of
		
00:44:40 --> 00:44:41
			Islam? Well, quite simply.
		
00:44:43 --> 00:44:45
			Alright, quite simply, it's
		
00:44:47 --> 00:44:52
			that which negates a testimony of
faith and that which is
		
00:44:53 --> 00:44:57
			the known in religion by
necessity, and we'll get to that
		
00:45:00 --> 00:45:05
			Number one, he says beliefs any
doubt about the six pillars of
		
00:45:05 --> 00:45:07
			iman having a doubt about ALLAH
the messenger of the Quran, the
		
00:45:07 --> 00:45:11
			hereafter paradise. The Quran
doesn't mean the book in general
		
00:45:11 --> 00:45:15
			it means the book itself, or any
of the verses, not just the book
		
00:45:15 --> 00:45:19
			itself, even the verses. I don't
know if Sunita Rahman actually
		
00:45:19 --> 00:45:23
			came down in the Quran, no, the
whole book have to have absolute
		
00:45:23 --> 00:45:23
			certainty in
		
00:45:26 --> 00:45:30
			everything that is agreed upon.
Right? All of the attributes of
		
00:45:30 --> 00:45:31
			Allah in the Quran
		
00:45:35 --> 00:45:39
			permitting that which is forbidden
clearly in the Quran.
		
00:45:41 --> 00:45:45
			Clearly permit forbidden and you
permit it like adultery,
		
00:45:45 --> 00:45:49
			fornication, drinking. So what are
you doing here contradicting the
		
00:45:49 --> 00:45:52
			Quran you're saying the Quran is
wrong so your belief in the Quran
		
00:45:52 --> 00:45:57
			is nullified here negating that
which is agreed upon from the
		
00:45:57 --> 00:46:00
			basic practices of a Muslim
fasting Sucka know what's known in
		
00:46:00 --> 00:46:02
			religion by necessity
		
00:46:04 --> 00:46:09
			intending to commit it disbelief
in the future right someone saying
		
00:46:09 --> 00:46:11
			alright, I'm just going to tell it
say I'm muslim now but later on
		
00:46:11 --> 00:46:12
			I'll return back
		
00:46:14 --> 00:46:16
			like when I when I'm in this
country I'll tell everyone who
		
00:46:16 --> 00:46:19
			wants them when I go back I'll of
course then that's not Islam.
		
00:46:20 --> 00:46:20
			Right.
		
00:46:23 --> 00:46:26
			Okay, denying the companionship of
Abu Bakar acidic because it's in
		
00:46:26 --> 00:46:28
			the Quran San euthanasia in Houma
for a lot
		
00:46:30 --> 00:46:33
			denying the message of any
messenger whose message is agreed
		
00:46:33 --> 00:46:40
			upon as among the messengers. So
if a messenger is agreed upon to
		
00:46:40 --> 00:46:42
			be a messenger like who's
disagreed upon.
		
00:46:44 --> 00:46:44
			Okay.
		
00:46:46 --> 00:46:51
			Who else is disagreed upon to be a
messenger perhaps, Jose? Jose, I
		
00:46:51 --> 00:46:54
			believe there's disagreement upon
there's who
		
00:46:55 --> 00:46:59
			neither can I don't think anyone
says he's a messenger. But there's
		
00:46:59 --> 00:47:00
			also
		
00:47:02 --> 00:47:05
			pretty much I think pretty much
everyone agrees that
		
00:47:06 --> 00:47:07
			said
		
00:47:09 --> 00:47:10
			Subhan Allah
		
00:47:11 --> 00:47:12
			who was
		
00:47:16 --> 00:47:19
			what's his? What's the surah look
man? Say no, look, man, thank you,
		
00:47:20 --> 00:47:20
			Lulu.
		
00:47:21 --> 00:47:24
			Look man, I pretty much I think
it's agreement that that he's not
		
00:47:24 --> 00:47:28
			a messenger but but it may that
may be one of the disagreed upon.
		
00:47:28 --> 00:47:33
			Say No Look, man, for example,
rejecting any letter that of the
		
00:47:33 --> 00:47:37
			Quran, okay. The only verse of
Quran that has an open
		
00:47:37 --> 00:47:41
			disagreement on it is the first
verse. That's it is Bismillah R
		
00:47:41 --> 00:47:45
			Rahman Rahim meant to be the first
verse, or is it just the opening
		
00:47:45 --> 00:47:49
			of the book and a separation from
SUTA to SUTA. That's it. All
		
00:47:49 --> 00:47:49
			right.
		
00:47:51 --> 00:47:55
			discrediting, degrading or
belittling the messenger or
		
00:47:55 --> 00:47:59
			believing in anything that that
would belittle them or be
		
00:47:59 --> 00:48:02
			disrespectful to them. Talk to
you.
		
00:48:03 --> 00:48:06
			Alright, what's the second type
actions there are some actions
		
00:48:06 --> 00:48:09
			that we can do that would
necessitate Cofer prostrating to
		
00:48:09 --> 00:48:12
			an idol. We don't have to ask you
what your intention was Call us
		
00:48:12 --> 00:48:16
			immediately prostrate to an idol.
Your marriage is nullified and
		
00:48:16 --> 00:48:21
			you're an apostate. Okay? You've
committed shook here. So that's
		
00:48:21 --> 00:48:23
			why the word shake is such a big
deal people I'm telling you people
		
00:48:23 --> 00:48:27
			really believe and think these
days that as a pure
		
00:48:27 --> 00:48:28
			misunderstanding, I think
		
00:48:29 --> 00:48:32
			when a common person that is this
shook that literally are
		
00:48:33 --> 00:48:38
			thinking that it's like micro
haram. Right? That's the way
		
00:48:38 --> 00:48:39
			they're talking about the word
shook.
		
00:48:40 --> 00:48:41
			Wearing across
		
00:48:43 --> 00:48:47
			Okay, disposing or burning the
Quran, or even a word in a
		
00:48:47 --> 00:48:48
			degrading manner.
		
00:48:50 --> 00:48:55
			or accepting that it'd be in a
filthy place. Same with Hadith of
		
00:48:55 --> 00:48:58
			the Prophet sallallahu alayhi
salam, any religious book to
		
00:48:58 --> 00:48:59
			degrade it? Can be
		
00:49:06 --> 00:49:11
			a third type is limitless, which
is words that people say some
		
00:49:11 --> 00:49:15
			which one Muslim says to another?
Yeah, kaffir Yeah, Hoody. Yeah.
		
00:49:15 --> 00:49:18
			You Christian, you fake the idea.
Medina.
		
00:49:19 --> 00:49:19
			Good.
		
00:49:27 --> 00:49:32
			All right. And in fact, there's
maybe some difference of opinion
		
00:49:32 --> 00:49:35
			on that one because they said
that, that hadith in nawawi says
		
00:49:35 --> 00:49:40
			that hadith where the prophets I
started on this hadith in which
		
00:49:40 --> 00:49:45
			whoever casts Kufa upon someone
then forgot that be a hottie Hema,
		
00:49:46 --> 00:49:52
			but at to be her or her dharma.
Okay, got that. It falls on one of
		
00:49:52 --> 00:49:56
			them what it means what a no he
says here, it doesn't mean one of
		
00:49:56 --> 00:49:59
			them is a Kaffir it means the sin
of it falls on one of them.
		
00:50:00 --> 00:50:04
			meaning either he's correct and
the person is a cuff, or the sin
		
00:50:04 --> 00:50:08
			of saying that falls upon the one
who said it. While it's untrue.
		
00:50:09 --> 00:50:13
			That's the meaning of that famous
Hadith. Whoever says to his, his
		
00:50:13 --> 00:50:17
			brother you care for one of them
is then falls upon one of them,
		
00:50:17 --> 00:50:20
			meaning either he's correct, or
		
00:50:22 --> 00:50:27
			that he gets the sin of calling
somebody, Acuff, that was the from
		
00:50:27 --> 00:50:30
			shutter of Emma Minogue on that.
Okay.
		
00:50:32 --> 00:50:36
			J Perez says, no, no, you're
actually very generous. He says,
		
00:50:36 --> 00:50:38
			No Shave, they really think it
should.
		
00:50:39 --> 00:50:44
			Subhanallah I'm like being sort of
mix. It's a mix, maybe, you know,
		
00:50:44 --> 00:50:46
			so like, I think the ones who are
educated, they know what they're
		
00:50:46 --> 00:50:50
			saying. But the common person in
the street and the student 17 year
		
00:50:50 --> 00:50:54
			old, you know, who says that? may
not know what he's saying. But the
		
00:50:54 --> 00:50:57
			ones that they that, that know?
		
00:50:58 --> 00:51:03
			And they study? Yeah, they mean?
We say Oh, yeah. And I was like, I
		
00:51:03 --> 00:51:05
			was thinking that spike, because
the terminology trickles down.
		
00:51:05 --> 00:51:08
			Yes, out the meaning of the
terminology. So if the word check
		
00:51:08 --> 00:51:10
			that's being thrown around, but
then the people like under that
		
00:51:10 --> 00:51:14
			are catching it, they're using the
same word, but not what same
		
00:51:14 --> 00:51:17
			meaning? Yeah, they're using the
same word. Like what give an
		
00:51:17 --> 00:51:21
			example. Like so like, for
example, like, you have like,
		
00:51:21 --> 00:51:23
			these dots that are selfies
online, you're saying like, this
		
00:51:23 --> 00:51:25
			is shirt, this is shirt, right?
And they have a different
		
00:51:25 --> 00:51:27
			intention, when they're like,
they're not gonna say Schofer
		
00:51:27 --> 00:51:30
			they're gonna say, chick. And then
the people that are watching these
		
00:51:30 --> 00:51:32
			videos and listening to it,
they're gonna repeat that without
		
00:51:32 --> 00:51:34
			understanding what they're
actually talking about. Yeah,
		
00:51:34 --> 00:51:35
			because they're not gonna Alright,
so let's go through, there's gonna
		
00:51:35 --> 00:51:38
			be a shift. That's true, right?
There's like, underlying meanings.
		
00:51:38 --> 00:51:42
			Yeah. And you know, what used to
happen back in the 90s, too, is
		
00:51:42 --> 00:51:45
			that if someone followed a
different opinion, and we really
		
00:51:45 --> 00:51:48
			weren't aware of that there are
difference of opinions.
		
00:51:49 --> 00:51:52
			differences in opinion, we weren't
aware of this. You literally hated
		
00:51:52 --> 00:51:54
			that person. Right?
		
00:51:56 --> 00:51:59
			You hated him. You're like, this
guy's off. He's completely wrong
		
00:51:59 --> 00:52:04
			on this. But you still saw him at
the masjid you still prayed behind
		
00:52:04 --> 00:52:08
			him? It made no sense right? If
he's truly that misguided that
		
00:52:08 --> 00:52:10
			he's a bit of a you know,
		
00:52:11 --> 00:52:13
			thin white print bind, right.
		
00:52:14 --> 00:52:19
			haram to pray behind an innovator.
Prayer is valid but the act is
		
00:52:19 --> 00:52:24
			it's forbidden to take you as a as
a as an imam.
		
00:52:25 --> 00:52:28
			But if you do the prayer is valid
if he's a complete apostate then
		
00:52:28 --> 00:52:31
			the prayer is invalid to and it's
forbidden and prayer has to be
		
00:52:31 --> 00:52:31
			redone.
		
00:52:34 --> 00:52:40
			Anyone who curses any prophet
Angel got like that
		
00:52:42 --> 00:52:43
			and makes fun of the religion
		
00:52:45 --> 00:52:50
			good ridicule mocking pertaining
that itself is
		
00:52:52 --> 00:52:53
			okay.
		
00:52:54 --> 00:52:59
			If he openly has animosity towards
any prophet, Gopher
		
00:53:01 --> 00:53:01
			okay
		
00:53:04 --> 00:53:10
			saying for example, that something
of the Sharia is ugly or awful,
		
00:53:11 --> 00:53:13
			right. Someone who says these
rulings these Whoa dude,
		
00:53:13 --> 00:53:17
			punishments are awful. Schofer
okay.
		
00:53:18 --> 00:53:19
			This is important to know.
		
00:53:22 --> 00:53:26
			Well how sudo aka routine can a
Bharat he or Jo illa an Akula
		
00:53:26 --> 00:53:31
			Upton O'Fallon? Oh colinear Dulo
Allah is Tiana tiene el stick
		
00:53:31 --> 00:53:37
			Fairfield Billa o qu to be Rusu
Li, O Mala Ekati any of that which
		
00:53:37 --> 00:53:43
			is degrading to the sacred texts,
and to Allah and His messenger and
		
00:53:43 --> 00:53:47
			that which is known in religion by
necessity. Right.
		
00:53:48 --> 00:53:52
			that would pertain would entail.
Cofer, what is the legal result of
		
00:53:52 --> 00:53:56
			Cofer? it invalidates all of your
deeds, it invalidates your
		
00:53:56 --> 00:54:00
			wedding, or your marriage, okay?
		
00:54:01 --> 00:54:05
			Until that person repents from it
and retakes the shahada, okay,
		
00:54:05 --> 00:54:07
			then he would have to redo his
marriage to
		
00:54:08 --> 00:54:12
			Alright, if someone falls into
apostasy, what happens?
		
00:54:13 --> 00:54:16
			Immediately he has to cease what
got him into apostasy we're
		
00:54:16 --> 00:54:19
			reading from Imam Abu edgeless
book that is no longer printed,
		
00:54:20 --> 00:54:22
			called the splendid Pearl and
knowing the Muslims individual
		
00:54:22 --> 00:54:26
			obligations. The Aki Depart of
course for everybody but the fifth
		
00:54:26 --> 00:54:30
			part of sheffey He says
immediately, he must return to
		
00:54:30 --> 00:54:33
			Islam with the shahada, tiene la
ilaha illAllah Muhammad Rasool
		
00:54:33 --> 00:54:37
			Allah. Thirdly, he must regret
what he did. Fourthly, he must
		
00:54:37 --> 00:54:40
			commit never to do it again.
Fifth, he must make up any
		
00:54:40 --> 00:54:44
			obligation during that period of
time. Okay.
		
00:54:45 --> 00:54:49
			If he said it while it was Ramadan
fast that day of fasting is
		
00:54:50 --> 00:54:51
			negated for him he owes a day.
		
00:54:52 --> 00:54:53
			Okay.
		
00:54:54 --> 00:54:57
			He must fully repent and make up
all those prayers that he missed
		
00:54:57 --> 00:54:58
			while he was in that state.
		
00:55:00 --> 00:55:00
			For
		
00:55:07 --> 00:55:09
			the punishment in the Sharia for
this if he does this openly and
		
00:55:09 --> 00:55:13
			publicly is capital punishment and
the Hanafi school they have a
		
00:55:13 --> 00:55:16
			difference of opinion they say
it's and if it's only if it comes
		
00:55:16 --> 00:55:19
			with okay
		
00:55:21 --> 00:55:23
			it only comes if he's saying that
with
		
00:55:24 --> 00:55:26
			rebellion against the state
		
00:55:27 --> 00:55:28
			here Could you answer this
		
00:55:30 --> 00:55:31
			just tell him on the stream
		
00:55:32 --> 00:55:36
			okay and other Khalifa only you
only the Sultan only can
		
00:55:37 --> 00:55:42
			can can exercise his punishment
after he offers him re entry into
		
00:55:42 --> 00:55:44
			Islam Okay
		
00:55:45 --> 00:55:47
			What did he do? Did he need
something
		
00:55:48 --> 00:55:52
			Okay Did he say anything leave a
message okay
		
00:55:53 --> 00:55:56
			he says no one other than the
assault on the Khalifa can
		
00:55:56 --> 00:55:57
			exercise this
		
00:55:58 --> 00:55:59
			right
		
00:56:00 --> 00:56:01
			right.
		
00:56:04 --> 00:56:05
			Second committing,
		
00:56:06 --> 00:56:12
			committing apostasy invalidates
one's fasting. His will do all
		
00:56:12 --> 00:56:13
			right his marriage
		
00:56:15 --> 00:56:15
			got
		
00:56:17 --> 00:56:19
			whether it's before they
consummated or after
		
00:56:21 --> 00:56:21
			all right.
		
00:56:23 --> 00:56:27
			And he has to redo the marriage.
If the waiting period of the woman
		
00:56:27 --> 00:56:28
			passes by.
		
00:56:32 --> 00:56:36
			His slaughter becomes prohibited
he slaughters food and fuel of
		
00:56:36 --> 00:56:38
			slaughters animal meat is not
accepted.
		
00:56:40 --> 00:56:44
			The funeral prayer should not be
performed on him. His body is not
		
00:56:44 --> 00:56:48
			to be washed and let anybody else
bury him in a non Muslim
		
00:56:48 --> 00:56:48
			graveyard.
		
00:56:49 --> 00:56:53
			Okay, and anyone who has business
deals with the apostate, no
		
00:56:54 --> 00:56:55
			liquidates
		
00:56:57 --> 00:57:00
			is agreed upon that the person who
commits apostasy does not receive
		
00:57:00 --> 00:57:03
			inheritance. He does not pass on
his money to
		
00:57:05 --> 00:57:09
			his heirs and the dominant school
in the four schools of thought his
		
00:57:09 --> 00:57:11
			wealth goes to the Muslim Treasury
if there is one.
		
00:57:12 --> 00:57:14
			However, Abu Hanifa
		
00:57:15 --> 00:57:21
			his two companions will use a che
Benny said that the heirs should
		
00:57:21 --> 00:57:25
			take the money if the earnings
were made before the apostasy, so
		
00:57:25 --> 00:57:30
			he apostates at the age 90 All the
money he made previously, they can
		
00:57:30 --> 00:57:31
			take that. Okay.
		
00:57:34 --> 00:57:36
			There is another opinion on
inheritance from an unbeliever is
		
00:57:36 --> 00:57:40
			that the wealth of a Muslim is
always better. Wealth is always
		
00:57:40 --> 00:57:42
			better in the hands of a Muslim.
So they should take it as
		
00:57:48 --> 00:57:51
			in that principle, based on that
principle, not not not as
		
00:57:51 --> 00:57:54
			inheritance based, but based on
the principle that wealth is
		
00:57:54 --> 00:57:57
			always better in the hands of a
Muslim. Did he come on, by the
		
00:57:57 --> 00:57:58
			way?
		
00:58:00 --> 00:58:04
			Yeah, keep it on in case he comes
on. He's talking so I don't think
		
00:58:04 --> 00:58:07
			he's gonna come on. Yeah, I'll
keep it on. But
		
00:58:09 --> 00:58:13
			I said very clearly, that
ascension
		
00:58:14 --> 00:58:19
			of Hulu is a term that means that
which is beyond
		
00:58:20 --> 00:58:21
			all right.
		
00:58:23 --> 00:58:25
			That which is that which is in
excess?
		
00:58:27 --> 00:58:29
			It's not the extremist as into
say.
		
00:58:32 --> 00:58:34
			Put them on a terrorist watch list
or something? Maybe that's what he
		
00:58:34 --> 00:58:38
			perceived or something? I don't
know. I really don't like having
		
00:58:38 --> 00:58:40
			these kinds of fights with other
Muslims like this. Yeah,
		
00:58:40 --> 00:58:43
			sometimes, you know, it's like,
yeah, go ahead. I mean, it's
		
00:58:43 --> 00:58:46
			sometimes it's necessary to
address it. Like, I think that's
		
00:58:46 --> 00:58:48
			such a big issue. I wanted to add
a few points. So we're glad
		
00:58:48 --> 00:58:51
			because you know, this whole thing
about chicken stuff. There's a
		
00:58:51 --> 00:58:55
			difference between something being
covered and making tuxedo, someone
		
00:58:55 --> 00:58:58
			and people need to realize this.
So people like there's a huge
		
00:58:58 --> 00:59:00
			slippery slope where like,
everyone thinks they're, you know,
		
00:59:00 --> 00:59:03
			they can do tech fear as it's
like, it's their obligation. So
		
00:59:03 --> 00:59:05
			it's like people are like, it's
actually it is like giving a
		
00:59:05 --> 00:59:08
			fatwa. Why are you giving us
fatwa? Right? It is even more
		
00:59:08 --> 00:59:11
			extreme. Like, it's the highest
level of one of the highest levels
		
00:59:11 --> 00:59:13
			of effectual because someone could
lose their life, because so the
		
00:59:13 --> 00:59:16
			idea really like, and actually,
like, he's definitely discussed
		
00:59:16 --> 00:59:19
			this before on the stream, is
there's a difference between
		
00:59:19 --> 00:59:23
			something being covered and making
duck feet of someone. So someone
		
00:59:23 --> 00:59:26
			may outwardly have a belief that
can entail Gopher, but that
		
00:59:26 --> 00:59:29
			doesn't necessarily mean you make
to fear them. Due to the idea of
		
00:59:29 --> 00:59:31
			otherwise. Yeah, right. So
otherwise him is like, what is the
		
00:59:31 --> 00:59:33
			entailment of the statement?
Right? So there's something very
		
00:59:33 --> 00:59:36
			important, like, you know, I've
seen like, this stuff ruins lives,
		
00:59:36 --> 00:59:40
			like I've seen the videos in the
past have like, these do these,
		
00:59:40 --> 00:59:43
			like, do I attend, like so called
scholars, like and people call
		
00:59:43 --> 00:59:45
			them and stuff asking them all,
you know, like, my dad passed, or
		
00:59:45 --> 00:59:48
			my sister passed away, but she
didn't pray and stuff. Or she's
		
00:59:48 --> 00:59:52
			like, had this, you know, belief
or she said this? And like, what
		
00:59:52 --> 00:59:54
			do I do with her janazah and the
guy straight up said, like, no,
		
00:59:54 --> 00:59:57
			she's a gaffer, you can do a
Janessa you can do it. And it's
		
00:59:57 --> 00:59:59
			like this of ruins lives, right
based on this
		
01:00:00 --> 01:00:01
			And because the guy doesn't know
what he's talking about, he's
		
01:00:01 --> 01:00:04
			trying to give to a kid. Right?
And he's doing that field when he
		
01:00:04 --> 01:00:08
			has no idea about, you know how to
give make the field also don't
		
01:00:08 --> 01:00:12
			there has to be hearing to, to see
if the transmission of the news is
		
01:00:12 --> 01:00:17
			correct, right. There's also XML
that there's XML that so when I
		
01:00:17 --> 01:00:21
			see a word coming from somebody
that's Cofer. There's, like we
		
01:00:21 --> 01:00:23
			said about anatomy, which I
personally never read those books.
		
01:00:23 --> 01:00:27
			But when someone says that this
line in hypnotically is cool
		
01:00:27 --> 01:00:32
			photo, we have to look at the atom
alert because of his reputation at
		
01:00:32 --> 01:00:36
			the time with the scholars who
honored him and respected him, and
		
01:00:36 --> 01:00:39
			preyed upon him. So there must be
intimate let's hear like
		
01:00:39 --> 01:00:45
			possibilities, possible, Miss
writing by a scribe, possible that
		
01:00:45 --> 01:00:48
			he wasn't of the right mind when
he said it. Because there's a
		
01:00:48 --> 01:00:52
			contradiction here. It's not like
it's in the book. And the scholars
		
01:00:52 --> 01:00:56
			of the time responded to him, like
most other debates, here, you have
		
01:00:56 --> 01:00:59
			a problem here because the
scholars of this of Syria at that
		
01:00:59 --> 01:01:03
			time honored him. Okay? They were
not fools.
		
01:01:04 --> 01:01:07
			They know what they're doing. Yet
at the same time, there's no
		
01:01:07 --> 01:01:10
			defense for these words. So we
could say these words, for sure is
		
01:01:10 --> 01:01:13
			cool. But were they transmitted
properly?
		
01:01:15 --> 01:01:19
			Were they not? It's the shift that
shift Murad always CITES. What's
		
01:01:19 --> 01:01:22
			his name? He lives I think, in the
Emirates?
		
01:01:23 --> 01:01:29
			I did. I can't remember his name
is but he does a lot of he said, I
		
01:01:29 --> 01:01:31
			will call that I believe. Oh.
		
01:01:34 --> 01:01:38
			Yeah, so capital CADRE has been
one of the great defenders of the
		
01:01:38 --> 01:01:44
			shadow IRA. He says that it's
commonly stated in Shem, that his
		
01:01:44 --> 01:01:48
			anatomy, his works were not
transmitted accurately. And as a
		
01:01:48 --> 01:01:49
			result of that.
		
01:01:51 --> 01:01:57
			A lot of those things. Were there
in his books. Secondly, that there
		
01:01:57 --> 01:02:02
			was ill will in the transmissions,
so it's possible, is it likely, we
		
01:02:02 --> 01:02:05
			have to say the other side to
shift Amin came on this
		
01:02:05 --> 01:02:08
			livestream, shahada, and sadhana.
He said, There's not likely
		
01:02:08 --> 01:02:13
			they're transmitted properly.
Right. So then what do we do what
		
01:02:13 --> 01:02:17
			we can say is this statement right
here, we can easily say that
		
01:02:17 --> 01:02:17
			statement was.
		
01:02:18 --> 01:02:21
			But there's so much that we don't
know that truly, if it came from
		
01:02:21 --> 01:02:25
			the author or not. Right? Because
it is a contradiction between how
		
01:02:25 --> 01:02:28
			the scholars received Him, and how
he
		
01:02:29 --> 01:02:30
			and what he wrote.
		
01:02:38 --> 01:02:42
			What do you mean, say again, we
can say that we're in doubt about
		
01:02:43 --> 01:02:45
			it. mind boggling
		
01:02:50 --> 01:02:54
			in doubt about his What about
whether or not he
		
01:02:55 --> 01:02:57
			held those beliefs? was?
		
01:02:58 --> 01:03:01
			Yeah, we could just have to let
go, which is to stop.
		
01:03:03 --> 01:03:05
			To work off is just to stop until
		
01:03:08 --> 01:03:11
			you know, we, we don't know, we
have to have enough information
		
01:03:11 --> 01:03:15
			plus, what is the we can simply
say, Don't read those books.
		
01:03:15 --> 01:03:18
			That's the only thing that
matters. issuing a statement if
		
01:03:18 --> 01:03:21
			someone passed away so many 100
years ago is irrelevant, right?
		
01:03:22 --> 01:03:25
			Like, it's not your job. Like,
just just if I can summarize this.
		
01:03:25 --> 01:03:28
			Yeah, this whole segment. Really
what this shows is the beauty of
		
01:03:28 --> 01:03:32
			the methodology of medicine, and
meaning, like, we don't just look
		
01:03:32 --> 01:03:35
			at one evidence, this is the sign
of a deviant group, by the way for
		
01:03:35 --> 01:03:39
			anyone listening is they'll cherry
pick evidences. Right? So they'll
		
01:03:39 --> 01:03:41
			take like a hadith, they'll take
one evidence, and they'll leave
		
01:03:41 --> 01:03:44
			out the rest of his sunnah. Right?
		
01:03:45 --> 01:03:48
			This is the sign of a hidden gem.
And what we do is we take
		
01:03:48 --> 01:03:50
			everything into consideration. So
as you might have doesn't know how
		
01:03:50 --> 01:03:53
			to be, you have his statements,
but then we're not just like
		
01:03:53 --> 01:03:55
			looking at the statements. We're
looking at the whole holistic
		
01:03:55 --> 01:03:58
			picture. So there's, there's
Hadith and there's Quran, this is
		
01:03:58 --> 01:04:01
			what we do with al Qaeda. And this
is the sign of that isn't anyone
		
01:04:01 --> 01:04:03
			you see that's like ignoring
certain evidences and next thing,
		
01:04:03 --> 01:04:06
			you know, it's simple, okay, the
deen is simple. You don't like run
		
01:04:06 --> 01:04:08
			away from this person, because
they know what they're talking
		
01:04:08 --> 01:04:12
			about. They the, the, the reason
they tell us to stop is that you
		
01:04:12 --> 01:04:16
			have to take into consideration so
many other evidences. So make sure
		
01:04:16 --> 01:04:20
			that you have a picture that that
fits all the puzzle pieces.
		
01:04:21 --> 01:04:22
			And they
		
01:04:23 --> 01:04:25
			may fall into a belief.
		
01:04:26 --> 01:04:32
			Yes, he's excused for ignorance
until he comes to learn that this
		
01:04:32 --> 01:04:33
			is cool. Yeah.
		
01:04:34 --> 01:04:34
			Yeah.
		
01:04:36 --> 01:04:37
			I mean, only if,
		
01:04:39 --> 01:04:42
			if it's known in religion by
necessity, then no then to be a
		
01:04:42 --> 01:04:44
			cup where a guy
		
01:04:45 --> 01:04:50
			companion died and said, what was
about to die and he was like,
		
01:04:50 --> 01:04:55
			Barry, burned my ashes So that
alone can punish me. But he and
		
01:04:55 --> 01:04:59
			that was cool for like, yeah,
because it's, you're saying I
		
01:05:00 --> 01:05:02
			A fella can reach you can't
collect you yeah
		
01:05:03 --> 01:05:03
			yeah.
		
01:05:05 --> 01:05:05
			Anyway
		
01:05:09 --> 01:05:15
			I got you. Yeah yeah, I did hear
that one before Yeah. Yeah. It was
		
01:05:15 --> 01:05:19
			like almost the man was we you
know how we take that what Ryan
		
01:05:19 --> 01:05:25
			said is that there's a narration
on a story about a man who was so
		
01:05:25 --> 01:05:29
			wicked his whole life he then said
that
		
01:05:31 --> 01:05:32
			he then said that
		
01:05:34 --> 01:05:38
			Bert when I die burn me up and
spread my ashes so Allah can cause
		
01:05:38 --> 01:05:42
			and punish me the team earlier and
then he was forgiven for having
		
01:05:42 --> 01:05:43
			that fear of Allah that's the
other
		
01:05:45 --> 01:05:50
			the ultimate here is that what he
meant was that he meant that as
		
01:05:50 --> 01:05:54
			I'm hoping so much not to be
punished that's possibly the
		
01:05:54 --> 01:05:56
			ultimate goal that's possibly
their ultimate
		
01:05:59 --> 01:05:59
			goal
		
01:06:14 --> 01:06:15
			Good
		
01:06:17 --> 01:06:21
			Wednesday draw let's read very
quickly and you know, we don't
		
01:06:21 --> 01:06:23
			want to rush through it but we
have a long stream today
		
01:06:25 --> 01:06:26
			because we had a lot of hate mail
		
01:06:27 --> 01:06:31
			I shouldn't be a session every
segment every week weekly segment
		
01:06:31 --> 01:06:34
			it's not necessarily hate mail but
I don't like the feelings in your
		
01:06:34 --> 01:06:39
			heart in my heart when I have to
argue back to another Muslim who
		
01:06:39 --> 01:06:42
			says stuff about me but or says
stuff about you know what we're
		
01:06:42 --> 01:06:44
			saying here. But whatever.
		
01:06:47 --> 01:06:53
			Here we go. A vast still Ocean
City Mohammed bin Habib, a magalia
		
01:06:53 --> 01:06:56
			idrisi and McNasty winder, the
crostata Hinton's Allah Rama, no
		
01:06:56 --> 01:06:59
			mention of the righteous mercy
descends.
		
01:07:00 --> 01:07:05
			This biographer this person is
saying in 1971, I arrived in
		
01:07:05 --> 01:07:10
			macness. At the zoafia, which is
the Shijo he used to have a
		
01:07:12 --> 01:07:16
			place that was his, he ran it was
not like it was a maybe had
		
01:07:16 --> 01:07:20
			segment of it as a public mosque.
But it was his he was in control
		
01:07:20 --> 01:07:24
			of it. The Zoja of Sidi Mohammed
Al Habib, it was the month of
		
01:07:24 --> 01:07:28
			Ramadan, a spiritually demanding
time on every Muslims calendar
		
01:07:28 --> 01:07:32
			consisting 30 days of fasting 30
nights of prayer. It was my first
		
01:07:32 --> 01:07:36
			and I madonn sulphonyl and that
along with the stark poverty of
		
01:07:36 --> 01:07:43
			the Zoja so different from 60s
London, and the colorful exoticism
		
01:07:43 --> 01:07:46
			of India that I had previously
known. It left me spiritually
		
01:07:46 --> 01:07:51
			disoriented and suffering from a
heavy dose of culture shock. When
		
01:07:51 --> 01:07:55
			a few western friends and I were
called to meet the safe I stood at
		
01:07:55 --> 01:07:59
			the bottom of the tall stairs that
led up to his room feeling a
		
01:07:59 --> 01:08:03
			mixture of apprehension and hope.
I had no reference point for this
		
01:08:03 --> 01:08:07
			meeting is clearly a convert who's
writing this? I was about to
		
01:08:07 --> 01:08:10
			encounter a man whom 1000s of
people honored.
		
01:08:11 --> 01:08:12
			All right,
		
01:08:13 --> 01:08:16
			and someone who had realized to
them the true potential of his
		
01:08:16 --> 01:08:20
			soul. As we entered his room, the
sheiks sat waiting for us
		
01:08:20 --> 01:08:26
			enveloped in robes, an embroidered
and an embroidered woolen cloak,
		
01:08:26 --> 01:08:31
			his bowed head wrapped in a dark
green turban, a rosary with large
		
01:08:31 --> 01:08:38
			black beads, hung around his neck,
and he had co held trimmed eyes,
		
01:08:38 --> 01:08:41
			in other words, is headquartered
on his eyes. As we entered
		
01:08:41 --> 01:08:45
			silently witnessing our presence
for some time, it felt like we had
		
01:08:45 --> 01:08:50
			slipped into a still pool of peace
and under his gaze, my fierce
		
01:08:50 --> 01:08:54
			suddenly and explicitly,
inexplicably melted into ease.
		
01:08:55 --> 01:08:59
			There was very little conversation
to shave emanated a compassion
		
01:08:59 --> 01:09:03
			that filled the room. When he did
speak to me, it was with great
		
01:09:03 --> 01:09:08
			gentleness and an acceptance of
all I was without any judgment. I
		
01:09:08 --> 01:09:12
			felt that I had made a great leap
away from my ancestry and family
		
01:09:12 --> 01:09:18
			legacy when I left for India, but
now Morocco, this saint insisted I
		
01:09:18 --> 01:09:22
			honor my spiritual and cultural
heritage as I move forward on this
		
01:09:22 --> 01:09:23
			journey, unifying my past and
present.
		
01:09:25 --> 01:09:27
			He says, now you have two
spiritual leaders, the Prophet
		
01:09:27 --> 01:09:31
			Jesus and the Prophet Mohammed. I
was so awed by his presence, and I
		
01:09:31 --> 01:09:36
			can't remember taking the black
and white photograph of this great
		
01:09:36 --> 01:09:40
			Willie, what I do, so must be
Peter Sanders. What I do remember
		
01:09:40 --> 01:09:44
			is that the curtains were drawn,
and I didn't use flash or any
		
01:09:44 --> 01:09:48
			artificial lighting. Despite that
the image was perfectly
		
01:09:48 --> 01:09:49
			illuminated.
		
01:09:50 --> 01:09:52
			Was it the radiance of the sheikh?
		
01:09:53 --> 01:09:57
			During the day, the days that I
spent in his area, I would feel
		
01:09:57 --> 01:09:59
			his presence before he entered the
room.
		
01:10:00 --> 01:10:03
			extraordinary people from around
the country arrived to visit him
		
01:10:03 --> 01:10:07
			by day and night and he was like a
father to many. He taught by
		
01:10:07 --> 01:10:08
			example,
		
01:10:09 --> 01:10:13
			by looks, and with dreams, and his
vast spiritual knowledge is
		
01:10:13 --> 01:10:17
			clearly discernible in his Deewan
a collection of poems containing a
		
01:10:17 --> 01:10:22
			complete exposition of the path to
God. For if a person truly knew
		
01:10:23 --> 01:10:26
			the worth of his heart, he would
give all he had without
		
01:10:26 --> 01:10:30
			hesitation. And if a person came
to know with bliss, the bliss
		
01:10:30 --> 01:10:33
			within his soul, he would shed a
tear of joy with every breath he
		
01:10:33 --> 01:10:37
			took, he would fly forth from the
body that had turned into his cage
		
01:10:37 --> 01:10:42
			on wings of meditation to the low
tree of the boundary, and would
		
01:10:42 --> 01:10:45
			range the expanses of God's
pedestal and his lesser and
		
01:10:45 --> 01:10:49
			greater thrones, where the
galaxies appear as but a tiny
		
01:10:49 --> 01:10:53
			ring. I traveled to Mecca hoping
to perform the pilgrimage with him
		
01:10:53 --> 01:10:57
			but I arrived to find he had died
on the way Subhan Allah, I found
		
01:10:57 --> 01:11:01
			myself without my compass, cast
upon the waves of this new
		
01:11:01 --> 01:11:04
			spiritual journey with no one to
guide me but the mercy of the All
		
01:11:04 --> 01:11:07
			Merciful. The mother turtle lays
her eggs on the shore and returns
		
01:11:07 --> 01:11:10
			to the ocean. Just as baby turtles
break free from their shells. The
		
01:11:10 --> 01:11:14
			first thing they see is the mother
throwing back a glance before she
		
01:11:14 --> 01:11:18
			disappears into the waves. Some
see this as an allegory for the
		
01:11:18 --> 01:11:21
			student who sees a great ship
before he passes into the next
		
01:11:21 --> 01:11:23
			world. He's his seal
		
01:11:25 --> 01:11:29
			with which he signed his letter
reads, it is the will of Allah
		
01:11:29 --> 01:11:33
			there is no strength but Allah
Masha Allah La Quwata illa biLlah
		
01:11:33 --> 01:11:36
			his entire character was a
reflection of these two great
		
01:11:36 --> 01:11:40
			truths. He looked at all of
creation, with immense compassion.
		
01:11:41 --> 01:11:45
			He was at peace inwardly and
outwardly. And that's, that's a
		
01:11:45 --> 01:11:49
			short biography. We're gonna read
these insha Allah Tada biographies
		
01:11:49 --> 01:11:54
			of these earlier and sleight of
hand to hope that Rama descends
		
01:11:54 --> 01:11:59
			upon us. And we make the intention
to clear our hearts from all those
		
01:11:59 --> 01:12:02
			any thing that is in our hearts
towards any Muslim
		
01:12:03 --> 01:12:06
			and towards anyone who
		
01:12:07 --> 01:12:09
			said says words of aggression or
mockery.
		
01:12:11 --> 01:12:15
			And we make our intention to have
animosity only to whom suits and
		
01:12:15 --> 01:12:18
			monta Anna tells us to have
animosity, which is
		
01:12:19 --> 01:12:24
			the enemies of the truth of the
enemies of the truth that is
		
01:12:24 --> 01:12:28
			undisputed, which is the Kadima of
la ilaha illallah, Muhammad Rasool
		
01:12:28 --> 01:12:31
			Allah, and those who are harming
Muslims and those who are
		
01:12:31 --> 01:12:34
			attacking Muslims by day and by
night, removing them from their
		
01:12:34 --> 01:12:38
			homes for nothing other than who
they are as Muslims. And that's
		
01:12:38 --> 01:12:41
			whom the Prophet Ibrahim and
suited to them with Johanna is
		
01:12:41 --> 01:12:45
			commanding us to have animosity to
a May Allah Tala always keep our
		
01:12:45 --> 01:12:47
			hearts pure towards the home of
Muhammad sallallahu alayhi wa
		
01:12:47 --> 01:12:51
			salam, and unify us and bring us
together as brothers in this life
		
01:12:51 --> 01:12:56
			before the next. Let's go to the
dua of Wednesday. sha Allah and
		
01:12:56 --> 01:12:57
			we'll close here.
		
01:13:01 --> 01:13:04
			He had an amazing, he had an
amazing story. Yes.
		
01:13:07 --> 01:13:09
			He had an amazing story on
		
01:13:10 --> 01:13:14
			one time a thief entered his
house. And
		
01:13:17 --> 01:13:21
			the shed was like two in the
morning, the shake was leaning on
		
01:13:21 --> 01:13:23
			his bed in the dark, sitting up
		
01:13:25 --> 01:13:25
			making the
		
01:13:27 --> 01:13:30
			IRS to recite every night, Allah
24,000 times.
		
01:13:31 --> 01:13:32
			And then
		
01:13:33 --> 01:13:38
			the Steve was stealing things. And
then the shift spoke, and he said
		
01:13:38 --> 01:13:39
			You forgot the cabinet on the
left.
		
01:13:42 --> 01:13:45
			And then the shift. This thief was
so startled, he dropped everything
		
01:13:45 --> 01:13:47
			and on top of that he didn't
realize he was robbing the sheiks
		
01:13:47 --> 01:13:48
			house.
		
01:13:49 --> 01:13:54
			So, he immediately began to weep.
Because people thieves back then
		
01:13:54 --> 01:13:59
			even the thief had some decency
and some Taqwa. And he became
		
01:13:59 --> 01:14:05
			extremely upset at himself. And
immediately the chef had a bell
		
01:14:05 --> 01:14:08
			next to his bed and he must have
been old so he had a bell next to
		
01:14:08 --> 01:14:13
			his bed, he rang it. And like Adam
came, a servant came. And the
		
01:14:13 --> 01:14:14
			servant then said that
		
01:14:16 --> 01:14:19
			he said, bring some tea, bring
some food, right? And bring some
		
01:14:19 --> 01:14:24
			more bags, some more secure bags,
and then they literally like
		
01:14:24 --> 01:14:25
			unloaded
		
01:14:26 --> 01:14:29
			the valuables to him and the thief
was like no, no, no, I can't take
		
01:14:29 --> 01:14:33
			it. I can't take it. Yeah, that
thief eventually became one of his
		
01:14:33 --> 01:14:37
			closest disciples. He began as a
thief Subhan Allah
		
01:14:40 --> 01:14:43
			Lila had a lot of medical Hacohen
will be in La Ilaha illa Allah and
		
01:14:43 --> 01:14:46
			medical hochland will be in La la
la la medical Hakuna bien la la la
		
01:14:46 --> 01:14:48
			la and medical OPCON will be in La
Ilaha illa Allah and Malik will
		
01:14:48 --> 01:14:51
			have gone we'll be in La ilaha
illallah medical Hakuna will be
		
01:14:51 --> 01:14:53
			Allah Allah Allah Allah and
medical. Similar Rahman Rahim
		
01:14:53 --> 01:14:58
			enough Adana Lika Fatah Medina,
nioc Farah like Allahumma, Taka
		
01:14:58 --> 01:14:59
			Demimonde them Beco a matter of
		
01:15:00 --> 01:15:04
			Are you to monometallic where da
Consolata Mr. Pema Wale Sorek
		
01:15:04 --> 01:15:07
			Allahu Nasrin. Aziza, what can I
end Allah? Who would you how would
		
01:15:07 --> 01:15:10
			you have for dunya? Will karate
Amina Makara been Modjadji le le
		
01:15:10 --> 01:15:14
			de fortress a Marathi will
Bismillah R Rahman r Rahim na Soo
		
01:15:14 --> 01:15:18
			Min Allah who have a Takayoshi
remote meaning Yeah, you're Latina
		
01:15:18 --> 01:15:21
			I'm an akuna ansata Like I'm about
a Subramania middle Hawaii in the
		
01:15:21 --> 01:15:25
			middle Saudi Illallah Carla, how
are you international Saudi Allah,
		
01:15:25 --> 01:15:28
			Allah Allah Allah Allah Allah,
Allah azza
		
01:15:30 --> 01:15:35
			wa jal Mephala Mandela as founder
who elaborate in vain idea him on
		
01:15:35 --> 01:15:39
			my iPhone while I hate whenever
you show him anatomy he
		
01:15:40 --> 01:15:44
			was the accuracy use of our tool
all while I would work for the
		
01:15:44 --> 01:15:48
			home only you know the Bismillah R
Rahman r Rahim loions Another
		
01:15:48 --> 01:15:52
			Quran Allah Javelin la Righto
Hashem Mutasa, Yamanaka Silla,
		
01:15:52 --> 01:15:55
			were till Kill em Thoreau, not the
Rebbe holiness Allah Allah
		
01:15:55 --> 01:15:59
			homeopathic karoun Who Allahu
Allah de la ilaha illa who
		
01:15:59 --> 01:16:03
			Adaminaby was shahada, our Rahman
Rahim who Allah Allah Allah Allah
		
01:16:03 --> 01:16:06
			Allah who will medical produces
salam ala movement on Mohammed Al
		
01:16:06 --> 01:16:07
			Aziz Raja
		
01:16:08 --> 01:16:12
			Subhana Allah He I'm mostly going
who Allah Allah Allah Calabar on
		
01:16:12 --> 01:16:17
			Musa Rolla hola SMA or snap you
submit Hello mafia somehow it will
		
01:16:17 --> 01:16:20
			all do one of these one Hi Kim are
you don't have civili datamine
		
01:16:20 --> 01:16:24
			Colima is malby other nine we will
sue behind nvm sheabutter Janina
		
01:16:24 --> 01:16:26
			Odisha where they know they're
gonna wash everything how such
		
01:16:26 --> 01:16:30
			enough Sybilla ha Calaca Berman
Sharma aka mana genuine en su is
		
01:16:30 --> 01:16:35
			known as a gyro or Jalla Sana taka
does that smell Hola. Hola, Viva
		
01:16:35 --> 01:16:39
			La Mina yada, yada yada it will
either be coming through Rudy hota
		
01:16:39 --> 01:16:43
			hai una McCrea Monica at him.
Outfit Nadelmann Ara the VR the
		
01:16:43 --> 01:16:46
			middle genuine NCR half Alia
Hatfield, the ICA for Yamaha
		
01:16:46 --> 01:16:49
			Subhanak yada, yada machette Nick
was a super sonic da central love
		
01:16:50 --> 01:16:54
			will be asthma Alavi at laminitic
at low MBA. MBA lowers will allow
		
01:16:54 --> 01:16:56
			sort of mean a bachelor
		
01:16:57 --> 01:17:00
			has something of similar Illa illa
Allah Muhammad Rasulullah
		
01:17:00 --> 01:17:04
			sallallahu anybody who's on La
Mahara CBI Nicola de la McMurphy
		
01:17:04 --> 01:17:07
			Kenefick Allah de la ROM or how
many be a quadratic Allah Allah
		
01:17:07 --> 01:17:11
			Allah cuenta de partie Raja Yahi
earthen mystery tinea Yatta
		
01:17:11 --> 01:17:14
			mystery Taenia viata mystery
Theodoric ready Kenya dari can
		
01:17:14 --> 01:17:18
			hurry Kenya that he can eradicate?
It finished Allah Colita Kenyatta
		
01:17:18 --> 01:17:21
			Roby Lena now Nahata Allah Tala
Kenyatta cobia Clara Nina chaotic
		
01:17:21 --> 01:17:24
			coalition Kadir, Bismillah
aeroplane of seeming Colima
		
01:17:24 --> 01:17:27
			vermicular has it lousy virus from
Lone oak little llama bananas at
		
01:17:27 --> 01:17:31
			the universe is trying to shove
you off into Mojave luxury luxury,
		
01:17:31 --> 01:17:35
			low other supplement item. Yeah,
caviar wife Yeah, I mean, it'll
		
01:17:35 --> 01:17:38
			find its color tab and shut it off
in the middle. How do how do you
		
01:17:38 --> 01:17:42
			learn about the shady Dolce sala
de la know the menu requests the
		
01:17:42 --> 01:17:45
			Munich when also the monopoly
Cobra Hamburg while I'm an
		
01:17:45 --> 01:17:47
			orthotic were harassed them and
harassed the ticket to eat them
		
01:17:47 --> 01:17:50
			into EDK other generally will eat
Cromwell miroir he believed them
		
01:17:51 --> 01:17:54
			as Aloe Kantech foenum ensured
equilibrium Sharon Nick and Talal
		
01:17:54 --> 01:17:57
			Holika lockbar are SallAllahu ala
Sayidina Muhammad Ali he was
		
01:17:57 --> 01:18:00
			somebody who was a limited Sleeman
Kathira on Taiwan Mubarak and V.
		
01:18:01 --> 01:18:04
			What hamdulillah Billa let me
another hero Abelton Juan Aquila
		
01:18:04 --> 01:18:08
			hernia or hamara him in to stop
you for da?
		
01:19:47 --> 01:19:50
			SallAllahu ala Sayidina Muhammad
wa ala alihi wa sahbihi wa salam
		
01:19:50 --> 01:19:55
			Subhan Allah Baker belies that
Yama LC foon wa salam O Allah
		
01:19:55 --> 01:19:58
			Marisa Nina Al Hamdulillah
Abdullah Al Amin.
		
01:23:29 --> 01:23:30
			Now we're done.
		
01:23:31 --> 01:23:34
			Oh yeah you thought we're still
going no no we're done sorry sorry
		
01:23:34 --> 01:23:34
			everyone
		
01:23:35 --> 01:23:36
			Yep.
		
01:24:06 --> 01:24:07
			US
		
01:24:17 --> 01:24:18
			boom
		
01:24:22 --> 01:24:23
			got it