Shadee Elmasry – Stories of the Awliya Muhammad ibn alHabib NBF 341

Shadee Elmasry
AI: Summary ©
The transcript describes a series of stories covering different topics, including the shadow of a woman who shaves and works, a woman who was a worker, and a woman who was not. The stories are described in a manner that is similar to a TV show. The host then goes on to cover stories of various women who talked about their roles and the shadow of their work, as well as stories of people who were working in real-life situations.
AI: Transcript ©
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City

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Mr LaHood Rahman Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah early he will be Manuela welcome everybody to the

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Safina society nothing but facts live stream on a nice Wednesday

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that started off as a rainy Wednesday and is now a nice,

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beautiful, sunny Wednesday. Let's start off with a couple of things

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here. We will read a few words from the book of Allah first, and

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then we're going to answer a question or a comment from two

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people.

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One person who tells us that haram things are Schick Alright, we're

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going to talk about that. We're also going to talk about the young

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smirks. The young smirks. He's a nice guy. He did a nice live

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stream podcast with Abu Toba.

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But also, he

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sent us a little sarcastic comment on YouTube. So we're gonna address

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that in a little bit and explain to explain basically, why his

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comment

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isn't correct. So let's begin though with some edits of Tafseer

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back to sudut and monta Hina reading from tafsir al Badawi

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Sentinel emammal Bravo he has one of the best of series in that he

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brings FOA it but he doesn't go too long nor is it too short. And

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as PFOA it has the benefits that he brings are diverse. He brings

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forward in language in Sierra Inaka in Sharia

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so you know rulings so brings a lot of what

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he then we stopped off at a number three length and Falcom or harm

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will come I hear means all your

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your family relations are not going to benefit you. Okay? Is

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that like mutlak? Never ever be benefit from our family relations?

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No, it means that it will not benefit you when you're in

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oppression in the wrong your family your family cannot override

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the truth essentially that's what it means. Man and other things

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amongst them he says man no who lead owner Comala Milan Nicola

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though are hammock como kurabe to come with hola como la TV Makka

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Illa pianeta Rasulullah Salallahu Salam well macmini In our turkey

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Manasa T Momo Latvia him for anthem Falco Maha Macomb alright

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you're no one's going to stop the truth. In this case the Prophet

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sallallahu alayhi wa Salam is coming to Mecca. Lama Hala no

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one's stopping this No one No no family relations can benefit you.

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So same concept family can does not override truth. Lineage does

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not override justice.

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Learn from Falcone or ha Macomb.

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Alladhina aside from Allah, the agilely him. When you dis disobey

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Allah for the sake of somebody, there's a rule of thumb. Whenever

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somebody disobeyed Allah for the sake of or for the sake of

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somebody, they're going to be harmed by that person. They will

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never benefit from that person. As a rule of thumb, you will always

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suffer at the hands of the person for whom you disobeyed Allah

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disobey Allah for the sake of somebody because you love them so

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much or what have you.

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Suffering will be the result at the hand of that person. Okay.

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It's interesting even back when October 7, what had happened and I

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was listening to

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I was listening to

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a lot of rabbis, okay.

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One of them area urines

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Something he was in New York, you know, they're all finance turned

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Rabbi turned very, very religious, moved to Israel like lives in a

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hut now. And he was saying he had a famous clip, in which he said

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every time us Jews, every time was Jews. He's saying about himself,

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imitate go against the Torah, to imitate the boys in the Gentiles.

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God tortures us through those Gentiles. So he said, the Germans

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at the time we were imitating them. God used them to torture us.

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Whenever we were religious and minded our own business and lived

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on the side of the city and didn't bother anybody. Okay.

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Then everything was fine.

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But the moment we left the Torah to imitate Russians, Russians

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tortured us. So even said he has the same concept, essentially.

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Jamelia, Mateos Sylvaner calm fed Hulu, Hulu, ta te l Jana, Kumasi

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Marcia T another call out somewhere cool. You have su be fat

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Hillier your customers Cassia Saudi mocha FAFEN Wakata Hamza al

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Kassar Ibn Millia you Acosta Saudi Masha desde Wakata Abdullah

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Merimbula Millia effect so it didn't work out Karuna Bella

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Millia it will affect her Saudi mocha wala will be mad Tama Luna

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Basu?

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Somebody asked recently. Why is it that after dua Allah uses the

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attributes semi allele, or bene, Taco Bell, Mina and Nick Anta

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similarly,

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because Semia

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is the macabre of the Da Da is usually with the tongue. So the

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corollary attribute to that is, is the wrist is the recipient of the

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DA Allah his hearing. So he's all hearing the corollary to the DA

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which is spoken. And Eileen, he knows best, meaning that our da

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did not inform Allah of our needs. That's important. Our Da does not

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inform Allah of our needs. He's already Alim of what we need. His

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Alim of what we're going to benefit from. He's alim, before we

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set it. So it's important to know that we're not informing Allah

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subhana wa Tada of anything when we make a DUA. Good.

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So that's why it's a symbiote. And he's most knowledgeable whether or

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not what we're asking for is good for us.

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All right, that shouldn't make us hesitate and stop. Right if we are

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you're, you're used your mind to find that something's good for

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you. You did this Takara you did istikhara.

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And now you believe something is good for you now alcohol and don't

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say to yourself, maybe it's not good for me. No, you already

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decided that.

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If you're wrong, Allah will turn you away in a beautiful way and

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give you something better if you're wrong.

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Yeah.

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Next area number four credit Kenneth Lacan also atone has an

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attune fee Ibrahim Molina who mean ll e Eman if God will call me him

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and I'm sure he can in Bora Omen come right.

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You have a good example in Ibrahim at a Salaam and those with him.

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When they said to their people, were free of you. We are innocent

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of you. We are disavowed that's the best word we are disavowed

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from you.

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Women met taboo doing them and doing it he could have become

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we disavow ourselves from you. And from what you disbelieve in join

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us and we are disbelievers in what you believe in

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Confederate abiquo Woba Bane and obey Nicola Dawa well Baba and

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this will bring about animosity

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and hatred. Alright, bring it

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animosity and hatred, if it's about matters of opinion and other

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words, Cofer.

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Hello. So that's something that's accepted for us. It's not always

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going to be peace and you want to have peace. But it's not always

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going to be. If peace is based upon us disbelieving in Allah then

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All right, we're not going to have it simple as that. Here Allah

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saying that on the hands of on the tongue of Prophet Ibrahim Ali

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Salam wa Beda Bina no obey knuckle, Allah Dawa, to Alibaba

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and it could also mean it's very clear from you from your side,

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because of our belief in Allah that you have animosity towards

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us. And you have hatred towards us. Okay.

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So this idea is commanding heights of him it'd be better to if you

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missed yesterday's episode, as the previous ideas are about how to

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end the believers who had had was really just how to

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that had wanted to warn his family that the Prophet was coming,

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believing that it's going to happen either way, this this

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message is this victory

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happening either way, but at least my family could have a position

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amongst the Mexicans as people who warned everybody. Okay, we broke

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the news first we weren't you and we broke the news. So Allah saying

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take an example from Ibrahim, don't hesitate and have being in

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opposition with disbelief with falsehood with untruth. Don't

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hesitate good. Yet Moodle halted been well me Nina. I'm mitten.

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Bill acted a bit Ibrahim Ali salatu salam follow Prophet, but I

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mean Abraham had no problem.

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He had no issue with

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having animosity and being an enemy to disbelievers. We it's not

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going to always be just hunky dory and everything's nice and fuzzy

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and good. All right.

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All right. For tomorrow man and Mushrikeen disavow from them

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disbelieve in what they're saying openly and tell you what you

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believe. Say what you believe.

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It luckily Ibrahima lately Abby Hill Asakura nella Kia and de la

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como suasana. You have now what about your family? All right. It's

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easy to say all right, we're enemies to strangers. What about

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one more family? Good.

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Ibrahim Ali Salam promised to make a step fought for his father.

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Okay. And in this father here, as we're going to see it's actually

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his uncle.

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As an up in the Arabic language of course we all know

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Matt taboo doing him and bad yet Kowloon Abu Isla Hakka Illa Abba

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Ibrahim Ismail was

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the the up in the Arabic language can refer to the uncle, the

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grandfather, really anyone who raised you and the biological

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father so when he says to me, he brought

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the OB stock for analog it means the one who raised him, right

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which in this case, his name is as we know that from the Quran, and

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it's presumed to be most likely his uncle. Right.

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Ibrahim alayhi salatu salam can affect the quality of the healer

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Sophia Rana laka Matsubara Amin who Allah mother Karna houfy Surah

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to Toby OMA Emily Kula came in alignment che. I will seek

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forgiveness for you. And then eventually this was mensual for

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him not allowed to do it anymore. He says I can control anything

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between you and Allah. Good man. I'm Luca, Luca and Allah him and

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sheep cannot stop justice from happening to a pagan good

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man Oh, only ankola Advo Anka Billa in outside to who should

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Octavia benna are they Katakana Kulu Ebrahim OMA Maha middle

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minion what you like Annapurna? What you they can also hear.

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Roberto lotta Jana Fitz Ratan Lilla Dena kifaru As a judge says,

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Don't let the disbelievers defeat us

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because we will then be viewed as losers, and nobody likes to follow

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a loser. And people will think our religion is a source of loss. So

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we have become the fit enough for the disbelievers little hero

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Marlena Fay of unknown unknown model happy faith that you know,

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don't let them win. Because then they'll think that they're on the

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truth. And they will be in a state of fitna and we are so our

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children will then next generations will think also Okay,

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that

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is the source of our loss that Dean

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which I hate says led to our Dibner be ad him.

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Don't torture us through them.

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Although we know all punishment is from Allah don't torture us

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through them.

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So that they would say Falco Luna loca, Allah, Allah Hakima, sabam

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Derek, that the non believer would say, if you're truly where's your

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God? If you're truly, if you're really on the truth, and you have

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the support of God, then how are we punishing you this badly? Okay,

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common argument? Well, the answer to that, well, this is happening,

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by the way. All right.

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This is happening, by the way, which is that people they ask the

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common sensical question. Well, if you're on the truth, why are you

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getting battered from pillar to post? The answer is that you can

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be on the truth,

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but not practicing it. And that's why you're suffering. You can be

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on the truth but you're not practicing it. That's the reason

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you're on the hook. But but Allah doesn't give you victory. Now. In

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other words, your religion is the truth, but you don't act upon it.

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So then the promises of Allah don't come to you. Good.

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Shahid, Huck, I'm going to read right now use of free is

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his post negating what Mr. Malik said, which is just I mean, he

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could go back to the book, he doesn't have to come to me for

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that. And now it's like the

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Each thing is everyone's got to come to my page and come give some

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kind of a bashing remark. Alright

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young smirks now use of Fritos Alright

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We'll answer that in a second

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letter Jonathan delivery Nikephoros he says well for Linaro

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banner in the cantle Azizullah Hakeem

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the cannula comfy him a fee Ibrahim Oh my mouth was sweat on

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Hassan Toliman Kana Yatra Allah will Yama after you have a good

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example in them.

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In other words, they have no problem at some point in time

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there's going to be a line drawn. That's essentially what it is.

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It's very it's a good sentiment to want to be get along with everyone

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but at some point there has to be a line drawn where is the line is

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the question are we setting it as Allah said it?

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Had the swirly menu occur for Allah Hawa will occur? At the end

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of the day if you fear Allah and you believe in Him, and all his

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promises and threats that come with this path you follow the

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prophets and their examples and what Allah tells us in the Quran.

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Alright, we'll stop here for tafsir

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a little mark that we stopped at a number six

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and address

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hate mail of the day.

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All right, let's do this.

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Who is the extremists ellos Shadi or SHEIKH AHMED Zahara Yan and

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madaket El Shaddai. I don't know why he's called me that maybe he's

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being funny, but said that Muslims with long beards and shaved

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Muslims are extremist. I said that it is forbidden.

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And it is trash we

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and we're not meaning unsightly. If it reaches touch we okay. And

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it it's not long beards or tissues. Its length. Excessive

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length is marked by two things in the medical school tests we number

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one unsightliness and secondly, shahada that you become well known

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in the people that your weight beards wait longer than everyone

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else. So people point to you. And that that is what is excess, not

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like extremists like they're gonna blow something up. Secondly, I'm

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speaking about the medical school. The chef High School.

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You think we don't have respect for the chef a school then why do

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we teach it at Safina society? We don't have respect for the Hanafi

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school I'm speaking about the Maliki school the medic this this

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is their books and their words I read literally read you enough for

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all we word for word.

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I thought we're teaching respect for the methods we know other

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methods allowed for that okay, but I'm not speaking for all of Islam.

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I'm simply speaking from one method get I'm explaining one the

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article is called medically fit QA. Come on.

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Maybe hidden just misread it. The light in GQ beard I think he's

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making fun of mine is a modern colonial reality. So why would we

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label scholars and others with long beard extremists that label

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them extremists as if they're gonna blow something up?

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I don't know what to tell you. This is not an argument to be

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quite honest with you. I don't understand this.

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This

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the purpose of the post? Oh, it's a live stream the excess of El

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Shaddai El Masri and his ignorance All right good. Well, it's only

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for people watching so I'm not really that worried about it.

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Okay, um, a lot of people are saying like

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where are the texts that you're citing? Right? Because he's saying

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he said this he said that what about

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the Texas being cited?

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Did Maliki fit QA website the post is simply citing

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and the fro we almost word for word, not adding, not subtracting.

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And citing kasi Ayyad, not adding and not subtracting. Okay. And it

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is limited to this method. Alright, this is the

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on top of that it was reviewed by the item. Let me go straight to

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the Arabic all right it the Arabic is right here called the IoD and

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Nephrology and it was reviewed by Sheikh Rahman sore so calling them

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extreme

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mists as if to say that oh this should be on a terror watch list

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if if anything is a missed understanding it's that

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secondly the language was it's what's forbidden and discouraged

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and considered it a Hulu Hulu it's in excess what is in excess once

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you hit the point where of Shura where people will now point to all

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that guy with the big huge beard and he's known for that and famous

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red then you've hit access once you hit Toshi,

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which is it's extremely long. And Malik even called it

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he called it

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what carry her Maddie control her Jaden. All right.

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What do you want me to say? This is what Maddox said? All right.

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And by the way, his is a little bit GQ, too. Yeah, Mr. Yusuf,

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you're not exactly

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walking around like it was gonna be a 40 cent complete said, No,

00:21:07 --> 00:21:10

that's a beautiful beard that you have to Oh, he's he's he's got a

00:21:10 --> 00:21:11

handsome beard. What can I tell you?

00:21:12 --> 00:21:15

So now I shouldn't say Well, that'll be fine, because we don't

00:21:15 --> 00:21:18

know what he looked like. But we know he was ahead of all this

00:21:18 --> 00:21:21

ahead. He was a number one of those ahead. Okay.

00:21:22 --> 00:21:24

Without using that name, and disrespect,

00:21:26 --> 00:21:33

all right. And he considered the shaving of the mustache to be a

00:21:33 --> 00:21:37

deformation. It's a deformation. He considered that when I say

00:21:37 --> 00:21:42

something like this about medic or when I say something about Abu

00:21:42 --> 00:21:45

Hanifa that doesn't mean you're speaking for all of Islam

00:21:48 --> 00:21:49

it's not all of Islam.

00:21:50 --> 00:21:53

You're speaking about that specific school of thought. And

00:21:53 --> 00:21:57

Lulu going to extreme is not labeling someone as a modern day

00:21:57 --> 00:21:58

extremist.

00:21:59 --> 00:22:02

I don't know what to say. Did I cover it Omar?

00:22:04 --> 00:22:07

It like this is covered that's it he's saying calling them

00:22:07 --> 00:22:09

extremists as if I'm saying they should be put on a terror

00:22:09 --> 00:22:10

watchlist

00:22:11 --> 00:22:14

that actually you are actually guilty of completely

00:22:14 --> 00:22:16

misrepresenting somebody at that point when you say that

00:22:18 --> 00:22:19

okay.

00:22:23 --> 00:22:25

What was the word medic used here is it's not in this one. It's

00:22:25 --> 00:22:27

probably in the moustache one.

00:22:29 --> 00:22:33

But it's I mean, listen god why don't you go and talk to chakra I

00:22:33 --> 00:22:39

mean sore who reread the federal spa che ajeeb literally cutting

00:22:39 --> 00:22:43

and pasting from the sources getting it reviewed. And so

00:22:43 --> 00:22:44

somebody has something to say.

00:22:45 --> 00:22:48

I'm telling you, I guess it's fashionable now to come onto our

00:22:48 --> 00:22:52

page and, and say stuff. Here it is.

00:22:54 --> 00:22:58

Cause so a mental filter. It comes on a shirt that we're reading from

00:22:58 --> 00:23:03

a nephrology fair no so Natuna coffee Fatone, Willa McCann, Imam

00:23:03 --> 00:23:09

una Malecon. Raja Allahu Anhu Leia Kulu. Because see Jamia he were in

00:23:09 --> 00:23:12

the Maya Kulu bayonets be nasally Anisha you only cut from what

00:23:12 --> 00:23:16

touches the lip. Women may have to have that be his shocks and that

00:23:16 --> 00:23:20

which harms the person cotton mill son NIF whoa as sharp as my son of

00:23:20 --> 00:23:24

his him Debbie's a wo A is shared the moustache Allah the you then

00:23:24 --> 00:23:27

will feel Casa de la thought because Williams

00:23:28 --> 00:23:29

OB fatty

00:23:30 --> 00:23:35

a thought were fissara who will who are thoughtful Ashad and Mr.

00:23:35 --> 00:23:38

Deer and as it is Chifa Alright good.

00:23:39 --> 00:23:42

So this is what's acceptable semi automatic and you're cool you got

00:23:42 --> 00:23:48

two minutes Sherry be had EBIT dua powerful shift well ITAR wala Zhu

00:23:48 --> 00:23:53

Zhu Fei you met fellow bien FC that's what it is Tim Thiel you're

00:23:53 --> 00:23:58

deforming yourself. So medic says you met fellow bien FC he Alright.

00:23:59 --> 00:24:02

Listen, go on to his Facebook and invite him to come on right now.

00:24:03 --> 00:24:06

I'll go on as well. All right. Why are we going to argue over this

00:24:06 --> 00:24:10

mustache and these ice are we serious? That's that's

00:24:11 --> 00:24:14

that's what we're here. Here we go. Salam aleikum.

00:24:16 --> 00:24:24

Shake I am live now. Live now to Fidel and we can add two other

00:24:24 --> 00:24:26

onto the stream

00:24:27 --> 00:24:29

stream and we can talk

00:24:32 --> 00:24:33

he's an imam in North Jersey.

00:24:35 --> 00:24:38

And we can discuss it

00:24:42 --> 00:24:46

no need to call each other ignorant

00:24:47 --> 00:24:50

ignorant or miss.

00:24:52 --> 00:24:55

State My name my name

00:24:57 --> 00:24:59

I guess the Spanish arising My name giving me an El

00:25:09 --> 00:25:11

Okay there we go

00:25:13 --> 00:25:18

give me the link send me the link on on WhatsApp and I'll send it to

00:25:18 --> 00:25:21

him via the stream yard link

00:25:28 --> 00:25:31

that's the thing is when you're when you're speaking on

00:25:32 --> 00:25:36

about one method listen when the NEF are giving the class literally

00:25:36 --> 00:25:40

right across the hall Hall from the messenger of the medic is and

00:25:40 --> 00:25:45

saying this food is haram This is fish we don't eat or type of

00:25:45 --> 00:25:49

seafood we don't eat et cetera et cetera no one's saying hey, we're

00:25:49 --> 00:25:51

contradicting each other news and matters of opinion

00:25:53 --> 00:25:56

same thing now let's go to the other one while we get that link

00:25:56 --> 00:25:58

send me the link on WhatsApp when you get a chance.

00:25:59 --> 00:26:01

The next one is the young smirks

00:26:02 --> 00:26:02

okay

00:26:04 --> 00:26:07

we should have a new segment called hate mill not hate mail but

00:26:07 --> 00:26:13

it's a comment right? refuses had Hadith he says refuses 100 Hadith

00:26:14 --> 00:26:17

but believes good is still alive. This is what he's saying.

00:26:20 --> 00:26:21

Camera shoe

00:26:27 --> 00:26:32

Okay, so the answer to that very simply is we do not refuse a head

00:26:32 --> 00:26:38

Hadith full stop had Hadith by the automat, not us the ALMA in

00:26:38 --> 00:26:40

general. Okay.

00:26:42 --> 00:26:46

The specifically the medic is in the Hanafis and a shout out on

00:26:46 --> 00:26:47

matters of Aveda.

00:26:49 --> 00:26:55

There, a HUD hadith is accepted. However, it is not to be used as

00:26:55 --> 00:26:58

an exception if there's toddled there's there's something called

00:26:58 --> 00:27:03

Tod or the dilla when it would seem to be that one evidence is

00:27:05 --> 00:27:08

contradicting another evidence. Now that's a contradiction that is

00:27:09 --> 00:27:14

an apparent contradiction. All right, such as the Morticia Behat

00:27:15 --> 00:27:18

or others that are not meant to shabby heads that would seem to

00:27:18 --> 00:27:22

have an apparent contradiction. So what do we do we say that we don't

00:27:22 --> 00:27:27

say the hadith is false. We simply say that the

00:27:30 --> 00:27:34

explicit or the Qatari and the Matoba whether it's a verse of

00:27:34 --> 00:27:40

Quran or motogadget, Hadith overrides all right, it overrides

00:27:40 --> 00:27:45

the Ahad so what dolomite do is they suspend the the IML on the

00:27:45 --> 00:27:45

ahead Hadith.

00:27:47 --> 00:27:50

They suspend Daemul the action upon it there's it's not

00:27:50 --> 00:27:50

actionable

00:27:53 --> 00:27:56

or they fit the action in

00:27:57 --> 00:28:01

where there's no contradiction, right? They placed that hadith the

00:28:01 --> 00:28:03

action upon it where there's no contradiction.

00:28:04 --> 00:28:05

Alright,

00:28:06 --> 00:28:08

that's number one. Number two,

00:28:09 --> 00:28:14

when certain things can be said or believed in, but not absolutely

00:28:15 --> 00:28:19

believed in as in as a Vani belief possible. It's possible

00:28:20 --> 00:28:25

and provided that there is no toddled. Notes audits for example,

00:28:25 --> 00:28:30

when you look at tough suit, Alif Lam Meem you see? Early MUFA city

00:28:30 --> 00:28:32

and said Allah Gibreel Muhammad,

00:28:33 --> 00:28:40

that's number one. Or he says, All right, Alif Lam Meem Allahu Latif

00:28:40 --> 00:28:40

and Majeed

00:28:42 --> 00:28:44

giving tafsir to Elif la meme.

00:28:46 --> 00:28:49

But they're saying that out of Ven, they're not saying that's

00:28:49 --> 00:28:54

what it is. You're saying it could be maybe same with them with the

00:28:54 --> 00:28:55

Chevy het.

00:28:56 --> 00:29:00

Where the motor Chevy has what Ross you're gonna fill LM? Yes,

00:29:00 --> 00:29:04

the Ross is gonna fill in the those who are firmly guided and

00:29:04 --> 00:29:06

establish the knowledge. Okay.

00:29:07 --> 00:29:08

What happened on

00:29:13 --> 00:29:17

All right, we'll put on the picture until we fix the Zoom

00:29:23 --> 00:29:28

Okay, so, likewise, what Ross you're gonna fill in? They, when

00:29:28 --> 00:29:33

they make a tilt wheel? They're not making a wheel saying that

00:29:33 --> 00:29:37

this is absolutely correct. They're saying that we'll this is

00:29:37 --> 00:29:39

speculation could be

00:29:41 --> 00:29:44

based on the language based on other principles, it could be what

00:29:44 --> 00:29:50

is true, okay. And that's why at the end of the day, they say Allah

00:29:50 --> 00:29:54

knows best in all these matters. So that's why you can have a

00:29:54 --> 00:29:59

completely speculative belief based upon non Ahad Hadith

00:30:00 --> 00:30:01

Okay, just observations.

00:30:03 --> 00:30:06

But it's not a it's not an obligatory belief. Just a possible

00:30:06 --> 00:30:08

belief. good

00:30:15 --> 00:30:19

we're good enough. We're good. Yeah. Because zoom

00:30:20 --> 00:30:22

all right now let's see the link

00:30:31 --> 00:30:34

Teresa Rollins is saying to him stop the criticism of other

00:30:34 --> 00:30:37

scholars, anywhere just students and knowledge. Go to him directly

00:30:37 --> 00:30:41

and have a conversation not on a Facebook post. We're here. And by

00:30:41 --> 00:30:45

the way, you're in North Jersey. We'll come in, we can should

00:30:45 --> 00:30:48

visit. You got a whole house up there. Go as long as you don't go

00:30:48 --> 00:30:50

at night. It gets pretty crazy.

00:30:53 --> 00:30:58

So the mistake here both are seeming to make some silly

00:30:58 --> 00:31:00

mistakes and that's okay. We all make mistakes. It's not a big

00:31:00 --> 00:31:05

deal. When you say extreme Lulu, it is a term that means you've

00:31:05 --> 00:31:06

gone excessive the Sunnah.

00:31:08 --> 00:31:12

Okay, it doesn't mean we're saying extremists like he's some kind of

00:31:12 --> 00:31:17

a terrorist that needs to be put on a watch list. All right. That's

00:31:17 --> 00:31:21

number one. Number two, when you're speaking about matters of

00:31:21 --> 00:31:24

opinion within a meth lab that does not no disrespect to the

00:31:24 --> 00:31:24

other opinions.

00:31:25 --> 00:31:28

In fact, when I don't state the other opinions that's respect to

00:31:28 --> 00:31:28

them

00:31:30 --> 00:31:33

because the other methods don't like when other people talk about

00:31:33 --> 00:31:38

their method All right, who aren't specialized in it and with the

00:31:38 --> 00:31:43

young smirks it's not a had Hadith are not removed right away young

00:31:43 --> 00:31:48

smirk says he's a Scottish convert. Okay. It's not you're

00:31:48 --> 00:31:52

rejecting a HUD Hadith No, you're rejecting it's not even rejecting

00:31:52 --> 00:31:58

it's suspending action. On what has toddled, seeming contradiction

00:31:58 --> 00:31:59

between two muscles.

00:32:00 --> 00:32:04

And you go with what is Matata? I'll give you a simple example.

00:32:05 --> 00:32:10

Here let's give me example in FIP not awkward, the cystic defic

00:32:11 --> 00:32:14

know how to Soudal law he sallallahu alayhi wa sallam and

00:32:14 --> 00:32:17

ethically the max Lebbon minifier

00:32:18 --> 00:32:19

good

00:32:21 --> 00:32:27

prophet Sallallahu Sallam forbade eating every bird with claws.

00:32:28 --> 00:32:35

Malik does not act upon it. Okay Lemo robata Lemo Arada te va Hera

00:32:35 --> 00:32:40

Colita Allah because it would seem to contradict or go against what

00:32:40 --> 00:32:44

Allah says. Kula as you do female gua la Mahara manana time and your

00:32:44 --> 00:32:47

time with Allah economies is an O Domina masu Han hola mackynzie

00:32:48 --> 00:32:54

that Allah has the saying, say, I find nothing forbidden except what

00:32:54 --> 00:32:54

was revealed to me.

00:32:57 --> 00:33:02

That which is not slaughtered properly flowing blood and the

00:33:02 --> 00:33:07

flesh of the pig. That's it. Those are the three and this verse and

00:33:07 --> 00:33:12

other verses horses by mouflon McAuliffe up mules and donkeys.

00:33:12 --> 00:33:17

Okay, forbidden by Mfu animal cloudify we'll explain that later.

00:33:18 --> 00:33:18

All right.

00:33:21 --> 00:33:24

So, the reason for that is the model.

00:33:26 --> 00:33:31

Now however, he does take he does take the same Hadith

00:33:33 --> 00:33:36

or similar Hadith where the prophets I send him forbade Cooley

00:33:36 --> 00:33:41

the NAB in minutes about all animals, hunting animals,

00:33:41 --> 00:33:46

predatorial animals with fangs. He does take them that hadith he does

00:33:46 --> 00:33:49

act upon that hadith. Why? Because the people of Medina that's how

00:33:49 --> 00:33:53

they acted. They avoided such animals, and he predatorial

00:33:53 --> 00:33:58

animals with fangs. But what did medic do? He didn't say that the

00:33:58 --> 00:34:02

prohibition is for to make it haram. The prohibition is to

00:34:02 --> 00:34:06

render it discouraged. The prohibition renders it

00:34:06 --> 00:34:11

discouraged. Why because of the verse, The verse says this is

00:34:11 --> 00:34:16

what's haram. Only what's in the book. Paula edgy, do female oh

00:34:16 --> 00:34:17

here Ilya Maha Rahman.

00:34:19 --> 00:34:22

I do not find anything haram except what has been revealed to

00:34:22 --> 00:34:25

me. Therefore the assert in the Maliki school is that what is

00:34:25 --> 00:34:30

forbidden in food in animals to eat is what's in the Quran only.

00:34:30 --> 00:34:35

As for what the prophet forbade, it rains discouragement. It's a

00:34:35 --> 00:34:38

prohibition for discouragement. Not all prohibitions is for to

00:34:38 --> 00:34:44

heading for absolute prohibition. It's discouragement. Okay, and

00:34:44 --> 00:34:49

that's an example of the Hadith.

00:34:51 --> 00:34:56

Good, going against a moto water seeming to contradict a moto Artos

00:34:56 --> 00:34:57

Hadith,

00:34:58 --> 00:35:00

right. What do we go with or

00:35:00 --> 00:35:05

Are the Quran the more to watch? As for as sunnah al mutawa Tierra

00:35:05 --> 00:35:12

for in total FAO Illa mortality NuScale Quran Sedna Al Imam Shama

00:35:12 --> 00:35:15

Tara Yan says As for the

00:35:17 --> 00:35:22

motility of Hadith, and the Imam of Al in Medina, which is part of

00:35:22 --> 00:35:26

the Sunnah because he says you're a pseudonym whatsoever Tierra, the

00:35:26 --> 00:35:30

Sunnah, the prophetic way whether his words or the action of the

00:35:30 --> 00:35:34

early generations of Medina and their scholars. Yes that is at the

00:35:34 --> 00:35:38

level of the Quran. It can provide exceptions to the Quran go where

00:35:38 --> 00:35:42

there is Todd what's the word two out of this seeming contradiction

00:35:43 --> 00:35:43

all right

00:35:51 --> 00:35:54

all right, we got the link that I can send him you sent it Okay

00:35:54 --> 00:35:59

good. All right, let's send and it was useful for us

00:36:03 --> 00:36:06

I have one here. I just but it's a very abridged one

00:36:07 --> 00:36:08

yep

00:36:14 --> 00:36:14

Yes,

00:36:15 --> 00:36:19

exactly what you're saying and it feels cool Can you read it in the

00:36:19 --> 00:36:19

mic real quick

00:36:32 --> 00:36:33

What's up I thought my God gave us

00:36:35 --> 00:36:36

a really wacky

00:36:43 --> 00:36:44

he's just saying how

00:36:45 --> 00:36:48

wonderful you are with the line where you get

00:36:49 --> 00:36:51

it doula.

00:37:19 --> 00:37:21

I'm actually replying to his page right now

00:37:30 --> 00:37:33

text and verification provided

00:37:45 --> 00:37:48

good, let's go to the next one. Same thing in the Hanafi school

00:37:48 --> 00:37:48

right?

00:37:51 --> 00:37:54

thing like if you're much Ted then who made you much then Right?

00:37:54 --> 00:37:56

Because you're clear that you're trying to derive a school from

00:37:56 --> 00:37:58

your own principles. Yeah, like this is the this sort of the

00:37:58 --> 00:38:01

method if you don't like it, then move on. Why this sort of the

00:38:01 --> 00:38:05

American Hanafi schools the ahead Hadith have a place. It's not to

00:38:05 --> 00:38:08

say they're rejected, but they have a place to avoid any

00:38:08 --> 00:38:11

contradiction and that is necessary. Because Allah says

00:38:11 --> 00:38:14

there's no contradiction in this book. Well, okay, m and n divided

00:38:14 --> 00:38:18

Allah wotja 250 Love and cathedra Okay, so that is for the young

00:38:18 --> 00:38:22

smirks regarding the ahead, Hadith. And any other belief that

00:38:22 --> 00:38:26

is based on the experience of a Willie is not a belief that rises

00:38:26 --> 00:38:31

to the level of certainty. Absolute certainty. No, it's

00:38:31 --> 00:38:35

Thony. Okay, Vanya. Speculative. Couldn't be right. Could be wrong,

00:38:35 --> 00:38:38

but we believe him because he's honest and trustworthy. That's it.

00:38:40 --> 00:38:42

All right. Let's go to the next one. All right, hate mail number

00:38:42 --> 00:38:48

three today. This is because we have an AI video. And we have it's

00:38:48 --> 00:38:49

like

00:38:52 --> 00:38:55

a humming plus. I don't know what they did with the humming on the

00:38:55 --> 00:38:57

computer. Right? For the intro.

00:38:59 --> 00:39:03

He says that you have an image of a man sitting. That's how to

00:39:03 --> 00:39:07

because drawing images haram. But why are you doing haram things? It

00:39:07 --> 00:39:11

is schicke. Here's something that I you notice, everyone notices

00:39:11 --> 00:39:13

this by the way, okay.

00:39:14 --> 00:39:18

There's a lot of people coming around again, with the bidder and

00:39:18 --> 00:39:21

shook and bitter and shirk and all they have to do is bid out and

00:39:21 --> 00:39:22

shake.

00:39:23 --> 00:39:27

Back in the 90s. When the movie Malcolm X came out, the Muslim

00:39:27 --> 00:39:28

community was very small.

00:39:29 --> 00:39:31

Two things happen simultaneously.

00:39:33 --> 00:39:38

The Malcolm X movie came out and Saudi Arabia University of Medina

00:39:39 --> 00:39:43

was coming out and giving out scholarships for people to study.

00:39:44 --> 00:39:48

So in University of Medina, when Malcolm X movie came out, there

00:39:48 --> 00:39:52

was like a revival of Islam. Anyone who was around

00:39:52 --> 00:40:00

9190 290-394-9596 can testify to this. Okay. So

00:40:00 --> 00:40:04

At the time, when as soon as you started studying, the quickest and

00:40:04 --> 00:40:09

easiest thing to go is the most simplistic view of things, okay?

00:40:10 --> 00:40:13

And we were thrown the word bid out and shook around just like all

00:40:13 --> 00:40:17

these youth, and people so easily, we're throwing it around.

00:40:19 --> 00:40:23

I'm telling you, I'm pretty sure that most people who use the term

00:40:23 --> 00:40:26

should hear what's happening. Give me Give me the blue book in that

00:40:26 --> 00:40:29

bag, please. It's on the side, it's in the back pocket. The other

00:40:29 --> 00:40:30

side.

00:40:31 --> 00:40:35

When they use it, they just they literally generally think it means

00:40:35 --> 00:40:40

something not so great. Right? It's not so great. That's

00:40:40 --> 00:40:42

literally how

00:40:44 --> 00:40:51

it's, it's used and referred to it so much so that a person asked at

00:40:51 --> 00:40:56

some point is Salawat on the profit shook. And another Ask is

00:40:56 --> 00:40:58

shefa believing in the Shiva the prophets should

00:40:59 --> 00:41:04

in that pocket. Now the bakwan should be a blue book is belief in

00:41:04 --> 00:41:09

is reciting Salawat on the Prophet schicke. So I'm telling you people

00:41:09 --> 00:41:12

really what they believe is that the word should because like not

00:41:12 --> 00:41:13

not a good thing to do.

00:41:16 --> 00:41:21

should in fact, if someone is guilty of shirk, immediately his

00:41:21 --> 00:41:22

marriage is dissolved.

00:41:23 --> 00:41:29

He's out of Islam, okay. And he's committed the worst of all, since,

00:41:30 --> 00:41:31

okay.

00:41:33 --> 00:41:34

All right.

00:41:39 --> 00:41:42

Let's read about apostasy. If that's the case, that's the case

00:41:42 --> 00:41:46

that people throw the word around so easily. And also, back in those

00:41:46 --> 00:41:48

days, we didn't really understand difference of opinion.

00:41:49 --> 00:41:54

You come into the religion and you don't really know much about texts

00:41:54 --> 00:41:58

and interacting with texts and language. So I would come in even

00:41:58 --> 00:42:01

myself, I'm like, Okay, we got one book, tell me what the opinion is,

00:42:01 --> 00:42:05

Should I do this or that? Right? We got one book and we got one

00:42:05 --> 00:42:11

prophet. What Why is there all this discussion? All right. So

00:42:11 --> 00:42:14

Schick, new Hemi and Keller came

00:42:15 --> 00:42:18

and give a series of talks in the state of New Jersey and spoke at

00:42:18 --> 00:42:24

the New Brunswick Islamic center in 1994. on why we need, what are

00:42:24 --> 00:42:26

meth hubs and why do we need them?

00:42:27 --> 00:42:32

And I sat at that talk. I was 14 years old. I did not understand a

00:42:32 --> 00:42:33

word he said.

00:42:35 --> 00:42:39

And the idea to someone to say, Listen, I'm just gonna go with the

00:42:39 --> 00:42:44

Quran and the Sunnah. Alright, and I'm not gonna go with any shoe,

00:42:44 --> 00:42:47

I'm following the profit only. Oh, that makes so much sense when

00:42:47 --> 00:42:49

you're very simple minded. Right?

00:42:51 --> 00:42:55

Everyone was repeating that, okay? Everyone was repeating that. It's

00:42:55 --> 00:42:58

just so simple, so easy to say.

00:43:00 --> 00:43:03

Until they set you up, someone sits you down and talk some sense

00:43:03 --> 00:43:07

into you. And explains to you that the language of the Quran part of

00:43:07 --> 00:43:10

it's explicit, and part of it

00:43:11 --> 00:43:14

is in definitive. It's not definitive, right.

00:43:17 --> 00:43:20

So when it's not definitive, then you have opinions.

00:43:21 --> 00:43:25

Right? Once you have matters of opinion, then you have essentially

00:43:25 --> 00:43:30

methods. So let's talk about apostasy. And reading from a nice

00:43:30 --> 00:43:32

beautiful summary. Actually, I really liked the summary.

00:43:34 --> 00:43:39

By Schiff, I met Dean, Abu hedge Allah, Allah Rahmatullah. I love

00:43:39 --> 00:43:42

this man. Love this man. I couldn't talk to him because of

00:43:42 --> 00:43:44

certain things that happened for a while.

00:43:45 --> 00:43:48

Then he went to Turkey, and we lost touch.

00:43:51 --> 00:43:56

And then he's now they passed away in Corona, he got he got Corona,

00:43:57 --> 00:44:01

passed away. Just yet, he bought a coolie Muslim and have the

00:44:02 --> 00:44:09

have though. Islami was so new, who I may have said who he must

00:44:09 --> 00:44:10

protect your Islam.

00:44:11 --> 00:44:14

From everything that may corrupted, invalidated and

00:44:14 --> 00:44:17

disconnected which is apostasy. Good.

00:44:18 --> 00:44:21

It could come in three ways, beliefs,

00:44:23 --> 00:44:24

actions and words.

00:44:26 --> 00:44:29

You can be out of Islam by one of three ways.

00:44:32 --> 00:44:33

What's the overarching

00:44:36 --> 00:44:40

objective this beliefs words and actions that will take you out of

00:44:40 --> 00:44:41

Islam? Well, quite simply.

00:44:43 --> 00:44:45

Alright, quite simply, it's

00:44:47 --> 00:44:52

that which negates a testimony of faith and that which is

00:44:53 --> 00:44:57

the known in religion by necessity, and we'll get to that

00:45:00 --> 00:45:05

Number one, he says beliefs any doubt about the six pillars of

00:45:05 --> 00:45:07

iman having a doubt about ALLAH the messenger of the Quran, the

00:45:07 --> 00:45:11

hereafter paradise. The Quran doesn't mean the book in general

00:45:11 --> 00:45:15

it means the book itself, or any of the verses, not just the book

00:45:15 --> 00:45:19

itself, even the verses. I don't know if Sunita Rahman actually

00:45:19 --> 00:45:23

came down in the Quran, no, the whole book have to have absolute

00:45:23 --> 00:45:23

certainty in

00:45:26 --> 00:45:30

everything that is agreed upon. Right? All of the attributes of

00:45:30 --> 00:45:31

Allah in the Quran

00:45:35 --> 00:45:39

permitting that which is forbidden clearly in the Quran.

00:45:41 --> 00:45:45

Clearly permit forbidden and you permit it like adultery,

00:45:45 --> 00:45:49

fornication, drinking. So what are you doing here contradicting the

00:45:49 --> 00:45:52

Quran you're saying the Quran is wrong so your belief in the Quran

00:45:52 --> 00:45:57

is nullified here negating that which is agreed upon from the

00:45:57 --> 00:46:00

basic practices of a Muslim fasting Sucka know what's known in

00:46:00 --> 00:46:02

religion by necessity

00:46:04 --> 00:46:09

intending to commit it disbelief in the future right someone saying

00:46:09 --> 00:46:11

alright, I'm just going to tell it say I'm muslim now but later on

00:46:11 --> 00:46:12

I'll return back

00:46:14 --> 00:46:16

like when I when I'm in this country I'll tell everyone who

00:46:16 --> 00:46:19

wants them when I go back I'll of course then that's not Islam.

00:46:20 --> 00:46:20

Right.

00:46:23 --> 00:46:26

Okay, denying the companionship of Abu Bakar acidic because it's in

00:46:26 --> 00:46:28

the Quran San euthanasia in Houma for a lot

00:46:30 --> 00:46:33

denying the message of any messenger whose message is agreed

00:46:33 --> 00:46:40

upon as among the messengers. So if a messenger is agreed upon to

00:46:40 --> 00:46:42

be a messenger like who's disagreed upon.

00:46:44 --> 00:46:44

Okay.

00:46:46 --> 00:46:51

Who else is disagreed upon to be a messenger perhaps, Jose? Jose, I

00:46:51 --> 00:46:54

believe there's disagreement upon there's who

00:46:55 --> 00:46:59

neither can I don't think anyone says he's a messenger. But there's

00:46:59 --> 00:47:00

also

00:47:02 --> 00:47:05

pretty much I think pretty much everyone agrees that

00:47:06 --> 00:47:07

said

00:47:09 --> 00:47:10

Subhan Allah

00:47:11 --> 00:47:12

who was

00:47:16 --> 00:47:19

what's his? What's the surah look man? Say no, look, man, thank you,

00:47:20 --> 00:47:20

Lulu.

00:47:21 --> 00:47:24

Look man, I pretty much I think it's agreement that that he's not

00:47:24 --> 00:47:28

a messenger but but it may that may be one of the disagreed upon.

00:47:28 --> 00:47:33

Say No Look, man, for example, rejecting any letter that of the

00:47:33 --> 00:47:37

Quran, okay. The only verse of Quran that has an open

00:47:37 --> 00:47:41

disagreement on it is the first verse. That's it is Bismillah R

00:47:41 --> 00:47:45

Rahman Rahim meant to be the first verse, or is it just the opening

00:47:45 --> 00:47:49

of the book and a separation from SUTA to SUTA. That's it. All

00:47:49 --> 00:47:49

right.

00:47:51 --> 00:47:55

discrediting, degrading or belittling the messenger or

00:47:55 --> 00:47:59

believing in anything that that would belittle them or be

00:47:59 --> 00:48:02

disrespectful to them. Talk to you.

00:48:03 --> 00:48:06

Alright, what's the second type actions there are some actions

00:48:06 --> 00:48:09

that we can do that would necessitate Cofer prostrating to

00:48:09 --> 00:48:12

an idol. We don't have to ask you what your intention was Call us

00:48:12 --> 00:48:16

immediately prostrate to an idol. Your marriage is nullified and

00:48:16 --> 00:48:21

you're an apostate. Okay? You've committed shook here. So that's

00:48:21 --> 00:48:23

why the word shake is such a big deal people I'm telling you people

00:48:23 --> 00:48:27

really believe and think these days that as a pure

00:48:27 --> 00:48:28

misunderstanding, I think

00:48:29 --> 00:48:32

when a common person that is this shook that literally are

00:48:33 --> 00:48:38

thinking that it's like micro haram. Right? That's the way

00:48:38 --> 00:48:39

they're talking about the word shook.

00:48:40 --> 00:48:41

Wearing across

00:48:43 --> 00:48:47

Okay, disposing or burning the Quran, or even a word in a

00:48:47 --> 00:48:48

degrading manner.

00:48:50 --> 00:48:55

or accepting that it'd be in a filthy place. Same with Hadith of

00:48:55 --> 00:48:58

the Prophet sallallahu alayhi salam, any religious book to

00:48:58 --> 00:48:59

degrade it? Can be

00:49:06 --> 00:49:11

a third type is limitless, which is words that people say some

00:49:11 --> 00:49:15

which one Muslim says to another? Yeah, kaffir Yeah, Hoody. Yeah.

00:49:15 --> 00:49:18

You Christian, you fake the idea. Medina.

00:49:19 --> 00:49:19

Good.

00:49:27 --> 00:49:32

All right. And in fact, there's maybe some difference of opinion

00:49:32 --> 00:49:35

on that one because they said that, that hadith in nawawi says

00:49:35 --> 00:49:40

that hadith where the prophets I started on this hadith in which

00:49:40 --> 00:49:45

whoever casts Kufa upon someone then forgot that be a hottie Hema,

00:49:46 --> 00:49:52

but at to be her or her dharma. Okay, got that. It falls on one of

00:49:52 --> 00:49:56

them what it means what a no he says here, it doesn't mean one of

00:49:56 --> 00:49:59

them is a Kaffir it means the sin of it falls on one of them.

00:50:00 --> 00:50:04

meaning either he's correct and the person is a cuff, or the sin

00:50:04 --> 00:50:08

of saying that falls upon the one who said it. While it's untrue.

00:50:09 --> 00:50:13

That's the meaning of that famous Hadith. Whoever says to his, his

00:50:13 --> 00:50:17

brother you care for one of them is then falls upon one of them,

00:50:17 --> 00:50:20

meaning either he's correct, or

00:50:22 --> 00:50:27

that he gets the sin of calling somebody, Acuff, that was the from

00:50:27 --> 00:50:30

shutter of Emma Minogue on that. Okay.

00:50:32 --> 00:50:36

J Perez says, no, no, you're actually very generous. He says,

00:50:36 --> 00:50:38

No Shave, they really think it should.

00:50:39 --> 00:50:44

Subhanallah I'm like being sort of mix. It's a mix, maybe, you know,

00:50:44 --> 00:50:46

so like, I think the ones who are educated, they know what they're

00:50:46 --> 00:50:50

saying. But the common person in the street and the student 17 year

00:50:50 --> 00:50:54

old, you know, who says that? may not know what he's saying. But the

00:50:54 --> 00:50:57

ones that they that, that know?

00:50:58 --> 00:51:03

And they study? Yeah, they mean? We say Oh, yeah. And I was like, I

00:51:03 --> 00:51:05

was thinking that spike, because the terminology trickles down.

00:51:05 --> 00:51:08

Yes, out the meaning of the terminology. So if the word check

00:51:08 --> 00:51:10

that's being thrown around, but then the people like under that

00:51:10 --> 00:51:14

are catching it, they're using the same word, but not what same

00:51:14 --> 00:51:17

meaning? Yeah, they're using the same word. Like what give an

00:51:17 --> 00:51:21

example. Like so like, for example, like, you have like,

00:51:21 --> 00:51:23

these dots that are selfies online, you're saying like, this

00:51:23 --> 00:51:25

is shirt, this is shirt, right? And they have a different

00:51:25 --> 00:51:27

intention, when they're like, they're not gonna say Schofer

00:51:27 --> 00:51:30

they're gonna say, chick. And then the people that are watching these

00:51:30 --> 00:51:32

videos and listening to it, they're gonna repeat that without

00:51:32 --> 00:51:34

understanding what they're actually talking about. Yeah,

00:51:34 --> 00:51:35

because they're not gonna Alright, so let's go through, there's gonna

00:51:35 --> 00:51:38

be a shift. That's true, right? There's like, underlying meanings.

00:51:38 --> 00:51:42

Yeah. And you know, what used to happen back in the 90s, too, is

00:51:42 --> 00:51:45

that if someone followed a different opinion, and we really

00:51:45 --> 00:51:48

weren't aware of that there are difference of opinions.

00:51:49 --> 00:51:52

differences in opinion, we weren't aware of this. You literally hated

00:51:52 --> 00:51:54

that person. Right?

00:51:56 --> 00:51:59

You hated him. You're like, this guy's off. He's completely wrong

00:51:59 --> 00:52:04

on this. But you still saw him at the masjid you still prayed behind

00:52:04 --> 00:52:08

him? It made no sense right? If he's truly that misguided that

00:52:08 --> 00:52:10

he's a bit of a you know,

00:52:11 --> 00:52:13

thin white print bind, right.

00:52:14 --> 00:52:19

haram to pray behind an innovator. Prayer is valid but the act is

00:52:19 --> 00:52:24

it's forbidden to take you as a as a as an imam.

00:52:25 --> 00:52:28

But if you do the prayer is valid if he's a complete apostate then

00:52:28 --> 00:52:31

the prayer is invalid to and it's forbidden and prayer has to be

00:52:31 --> 00:52:31

redone.

00:52:34 --> 00:52:40

Anyone who curses any prophet Angel got like that

00:52:42 --> 00:52:43

and makes fun of the religion

00:52:45 --> 00:52:50

good ridicule mocking pertaining that itself is

00:52:52 --> 00:52:53

okay.

00:52:54 --> 00:52:59

If he openly has animosity towards any prophet, Gopher

00:53:01 --> 00:53:01

okay

00:53:04 --> 00:53:10

saying for example, that something of the Sharia is ugly or awful,

00:53:11 --> 00:53:13

right. Someone who says these rulings these Whoa dude,

00:53:13 --> 00:53:17

punishments are awful. Schofer okay.

00:53:18 --> 00:53:19

This is important to know.

00:53:22 --> 00:53:26

Well how sudo aka routine can a Bharat he or Jo illa an Akula

00:53:26 --> 00:53:31

Upton O'Fallon? Oh colinear Dulo Allah is Tiana tiene el stick

00:53:31 --> 00:53:37

Fairfield Billa o qu to be Rusu Li, O Mala Ekati any of that which

00:53:37 --> 00:53:43

is degrading to the sacred texts, and to Allah and His messenger and

00:53:43 --> 00:53:47

that which is known in religion by necessity. Right.

00:53:48 --> 00:53:52

that would pertain would entail. Cofer, what is the legal result of

00:53:52 --> 00:53:56

Cofer? it invalidates all of your deeds, it invalidates your

00:53:56 --> 00:54:00

wedding, or your marriage, okay?

00:54:01 --> 00:54:05

Until that person repents from it and retakes the shahada, okay,

00:54:05 --> 00:54:07

then he would have to redo his marriage to

00:54:08 --> 00:54:12

Alright, if someone falls into apostasy, what happens?

00:54:13 --> 00:54:16

Immediately he has to cease what got him into apostasy we're

00:54:16 --> 00:54:19

reading from Imam Abu edgeless book that is no longer printed,

00:54:20 --> 00:54:22

called the splendid Pearl and knowing the Muslims individual

00:54:22 --> 00:54:26

obligations. The Aki Depart of course for everybody but the fifth

00:54:26 --> 00:54:30

part of sheffey He says immediately, he must return to

00:54:30 --> 00:54:33

Islam with the shahada, tiene la ilaha illAllah Muhammad Rasool

00:54:33 --> 00:54:37

Allah. Thirdly, he must regret what he did. Fourthly, he must

00:54:37 --> 00:54:40

commit never to do it again. Fifth, he must make up any

00:54:40 --> 00:54:44

obligation during that period of time. Okay.

00:54:45 --> 00:54:49

If he said it while it was Ramadan fast that day of fasting is

00:54:50 --> 00:54:51

negated for him he owes a day.

00:54:52 --> 00:54:53

Okay.

00:54:54 --> 00:54:57

He must fully repent and make up all those prayers that he missed

00:54:57 --> 00:54:58

while he was in that state.

00:55:00 --> 00:55:00

For

00:55:07 --> 00:55:09

the punishment in the Sharia for this if he does this openly and

00:55:09 --> 00:55:13

publicly is capital punishment and the Hanafi school they have a

00:55:13 --> 00:55:16

difference of opinion they say it's and if it's only if it comes

00:55:16 --> 00:55:19

with okay

00:55:21 --> 00:55:23

it only comes if he's saying that with

00:55:24 --> 00:55:26

rebellion against the state

00:55:27 --> 00:55:28

here Could you answer this

00:55:30 --> 00:55:31

just tell him on the stream

00:55:32 --> 00:55:36

okay and other Khalifa only you only the Sultan only can

00:55:37 --> 00:55:42

can can exercise his punishment after he offers him re entry into

00:55:42 --> 00:55:44

Islam Okay

00:55:45 --> 00:55:47

What did he do? Did he need something

00:55:48 --> 00:55:52

Okay Did he say anything leave a message okay

00:55:53 --> 00:55:56

he says no one other than the assault on the Khalifa can

00:55:56 --> 00:55:57

exercise this

00:55:58 --> 00:55:59

right

00:56:00 --> 00:56:01

right.

00:56:04 --> 00:56:05

Second committing,

00:56:06 --> 00:56:12

committing apostasy invalidates one's fasting. His will do all

00:56:12 --> 00:56:13

right his marriage

00:56:15 --> 00:56:15

got

00:56:17 --> 00:56:19

whether it's before they consummated or after

00:56:21 --> 00:56:21

all right.

00:56:23 --> 00:56:27

And he has to redo the marriage. If the waiting period of the woman

00:56:27 --> 00:56:28

passes by.

00:56:32 --> 00:56:36

His slaughter becomes prohibited he slaughters food and fuel of

00:56:36 --> 00:56:38

slaughters animal meat is not accepted.

00:56:40 --> 00:56:44

The funeral prayer should not be performed on him. His body is not

00:56:44 --> 00:56:48

to be washed and let anybody else bury him in a non Muslim

00:56:48 --> 00:56:48

graveyard.

00:56:49 --> 00:56:53

Okay, and anyone who has business deals with the apostate, no

00:56:54 --> 00:56:55

liquidates

00:56:57 --> 00:57:00

is agreed upon that the person who commits apostasy does not receive

00:57:00 --> 00:57:03

inheritance. He does not pass on his money to

00:57:05 --> 00:57:09

his heirs and the dominant school in the four schools of thought his

00:57:09 --> 00:57:11

wealth goes to the Muslim Treasury if there is one.

00:57:12 --> 00:57:14

However, Abu Hanifa

00:57:15 --> 00:57:21

his two companions will use a che Benny said that the heirs should

00:57:21 --> 00:57:25

take the money if the earnings were made before the apostasy, so

00:57:25 --> 00:57:30

he apostates at the age 90 All the money he made previously, they can

00:57:30 --> 00:57:31

take that. Okay.

00:57:34 --> 00:57:36

There is another opinion on inheritance from an unbeliever is

00:57:36 --> 00:57:40

that the wealth of a Muslim is always better. Wealth is always

00:57:40 --> 00:57:42

better in the hands of a Muslim. So they should take it as

00:57:48 --> 00:57:51

in that principle, based on that principle, not not not as

00:57:51 --> 00:57:54

inheritance based, but based on the principle that wealth is

00:57:54 --> 00:57:57

always better in the hands of a Muslim. Did he come on, by the

00:57:57 --> 00:57:58

way?

00:58:00 --> 00:58:04

Yeah, keep it on in case he comes on. He's talking so I don't think

00:58:04 --> 00:58:07

he's gonna come on. Yeah, I'll keep it on. But

00:58:09 --> 00:58:13

I said very clearly, that ascension

00:58:14 --> 00:58:19

of Hulu is a term that means that which is beyond

00:58:20 --> 00:58:21

all right.

00:58:23 --> 00:58:25

That which is that which is in excess?

00:58:27 --> 00:58:29

It's not the extremist as into say.

00:58:32 --> 00:58:34

Put them on a terrorist watch list or something? Maybe that's what he

00:58:34 --> 00:58:38

perceived or something? I don't know. I really don't like having

00:58:38 --> 00:58:40

these kinds of fights with other Muslims like this. Yeah,

00:58:40 --> 00:58:43

sometimes, you know, it's like, yeah, go ahead. I mean, it's

00:58:43 --> 00:58:46

sometimes it's necessary to address it. Like, I think that's

00:58:46 --> 00:58:48

such a big issue. I wanted to add a few points. So we're glad

00:58:48 --> 00:58:51

because you know, this whole thing about chicken stuff. There's a

00:58:51 --> 00:58:55

difference between something being covered and making tuxedo, someone

00:58:55 --> 00:58:58

and people need to realize this. So people like there's a huge

00:58:58 --> 00:59:00

slippery slope where like, everyone thinks they're, you know,

00:59:00 --> 00:59:03

they can do tech fear as it's like, it's their obligation. So

00:59:03 --> 00:59:05

it's like people are like, it's actually it is like giving a

00:59:05 --> 00:59:08

fatwa. Why are you giving us fatwa? Right? It is even more

00:59:08 --> 00:59:11

extreme. Like, it's the highest level of one of the highest levels

00:59:11 --> 00:59:13

of effectual because someone could lose their life, because so the

00:59:13 --> 00:59:16

idea really like, and actually, like, he's definitely discussed

00:59:16 --> 00:59:19

this before on the stream, is there's a difference between

00:59:19 --> 00:59:23

something being covered and making duck feet of someone. So someone

00:59:23 --> 00:59:26

may outwardly have a belief that can entail Gopher, but that

00:59:26 --> 00:59:29

doesn't necessarily mean you make to fear them. Due to the idea of

00:59:29 --> 00:59:31

otherwise. Yeah, right. So otherwise him is like, what is the

00:59:31 --> 00:59:33

entailment of the statement? Right? So there's something very

00:59:33 --> 00:59:36

important, like, you know, I've seen like, this stuff ruins lives,

00:59:36 --> 00:59:40

like I've seen the videos in the past have like, these do these,

00:59:40 --> 00:59:43

like, do I attend, like so called scholars, like and people call

00:59:43 --> 00:59:45

them and stuff asking them all, you know, like, my dad passed, or

00:59:45 --> 00:59:48

my sister passed away, but she didn't pray and stuff. Or she's

00:59:48 --> 00:59:52

like, had this, you know, belief or she said this? And like, what

00:59:52 --> 00:59:54

do I do with her janazah and the guy straight up said, like, no,

00:59:54 --> 00:59:57

she's a gaffer, you can do a Janessa you can do it. And it's

00:59:57 --> 00:59:59

like this of ruins lives, right based on this

01:00:00 --> 01:00:01

And because the guy doesn't know what he's talking about, he's

01:00:01 --> 01:00:04

trying to give to a kid. Right? And he's doing that field when he

01:00:04 --> 01:00:08

has no idea about, you know how to give make the field also don't

01:00:08 --> 01:00:12

there has to be hearing to, to see if the transmission of the news is

01:00:12 --> 01:00:17

correct, right. There's also XML that there's XML that so when I

01:00:17 --> 01:00:21

see a word coming from somebody that's Cofer. There's, like we

01:00:21 --> 01:00:23

said about anatomy, which I personally never read those books.

01:00:23 --> 01:00:27

But when someone says that this line in hypnotically is cool

01:00:27 --> 01:00:32

photo, we have to look at the atom alert because of his reputation at

01:00:32 --> 01:00:36

the time with the scholars who honored him and respected him, and

01:00:36 --> 01:00:39

preyed upon him. So there must be intimate let's hear like

01:00:39 --> 01:00:45

possibilities, possible, Miss writing by a scribe, possible that

01:00:45 --> 01:00:48

he wasn't of the right mind when he said it. Because there's a

01:00:48 --> 01:00:52

contradiction here. It's not like it's in the book. And the scholars

01:00:52 --> 01:00:56

of the time responded to him, like most other debates, here, you have

01:00:56 --> 01:00:59

a problem here because the scholars of this of Syria at that

01:00:59 --> 01:01:03

time honored him. Okay? They were not fools.

01:01:04 --> 01:01:07

They know what they're doing. Yet at the same time, there's no

01:01:07 --> 01:01:10

defense for these words. So we could say these words, for sure is

01:01:10 --> 01:01:13

cool. But were they transmitted properly?

01:01:15 --> 01:01:19

Were they not? It's the shift that shift Murad always CITES. What's

01:01:19 --> 01:01:22

his name? He lives I think, in the Emirates?

01:01:23 --> 01:01:29

I did. I can't remember his name is but he does a lot of he said, I

01:01:29 --> 01:01:31

will call that I believe. Oh.

01:01:34 --> 01:01:38

Yeah, so capital CADRE has been one of the great defenders of the

01:01:38 --> 01:01:44

shadow IRA. He says that it's commonly stated in Shem, that his

01:01:44 --> 01:01:48

anatomy, his works were not transmitted accurately. And as a

01:01:48 --> 01:01:49

result of that.

01:01:51 --> 01:01:57

A lot of those things. Were there in his books. Secondly, that there

01:01:57 --> 01:02:02

was ill will in the transmissions, so it's possible, is it likely, we

01:02:02 --> 01:02:05

have to say the other side to shift Amin came on this

01:02:05 --> 01:02:08

livestream, shahada, and sadhana. He said, There's not likely

01:02:08 --> 01:02:13

they're transmitted properly. Right. So then what do we do what

01:02:13 --> 01:02:17

we can say is this statement right here, we can easily say that

01:02:17 --> 01:02:17

statement was.

01:02:18 --> 01:02:21

But there's so much that we don't know that truly, if it came from

01:02:21 --> 01:02:25

the author or not. Right? Because it is a contradiction between how

01:02:25 --> 01:02:28

the scholars received Him, and how he

01:02:29 --> 01:02:30

and what he wrote.

01:02:38 --> 01:02:42

What do you mean, say again, we can say that we're in doubt about

01:02:43 --> 01:02:45

it. mind boggling

01:02:50 --> 01:02:54

in doubt about his What about whether or not he

01:02:55 --> 01:02:57

held those beliefs? was?

01:02:58 --> 01:03:01

Yeah, we could just have to let go, which is to stop.

01:03:03 --> 01:03:05

To work off is just to stop until

01:03:08 --> 01:03:11

you know, we, we don't know, we have to have enough information

01:03:11 --> 01:03:15

plus, what is the we can simply say, Don't read those books.

01:03:15 --> 01:03:18

That's the only thing that matters. issuing a statement if

01:03:18 --> 01:03:21

someone passed away so many 100 years ago is irrelevant, right?

01:03:22 --> 01:03:25

Like, it's not your job. Like, just just if I can summarize this.

01:03:25 --> 01:03:28

Yeah, this whole segment. Really what this shows is the beauty of

01:03:28 --> 01:03:32

the methodology of medicine, and meaning, like, we don't just look

01:03:32 --> 01:03:35

at one evidence, this is the sign of a deviant group, by the way for

01:03:35 --> 01:03:39

anyone listening is they'll cherry pick evidences. Right? So they'll

01:03:39 --> 01:03:41

take like a hadith, they'll take one evidence, and they'll leave

01:03:41 --> 01:03:44

out the rest of his sunnah. Right?

01:03:45 --> 01:03:48

This is the sign of a hidden gem. And what we do is we take

01:03:48 --> 01:03:50

everything into consideration. So as you might have doesn't know how

01:03:50 --> 01:03:53

to be, you have his statements, but then we're not just like

01:03:53 --> 01:03:55

looking at the statements. We're looking at the whole holistic

01:03:55 --> 01:03:58

picture. So there's, there's Hadith and there's Quran, this is

01:03:58 --> 01:04:01

what we do with al Qaeda. And this is the sign of that isn't anyone

01:04:01 --> 01:04:03

you see that's like ignoring certain evidences and next thing,

01:04:03 --> 01:04:06

you know, it's simple, okay, the deen is simple. You don't like run

01:04:06 --> 01:04:08

away from this person, because they know what they're talking

01:04:08 --> 01:04:12

about. They the, the, the reason they tell us to stop is that you

01:04:12 --> 01:04:16

have to take into consideration so many other evidences. So make sure

01:04:16 --> 01:04:20

that you have a picture that that fits all the puzzle pieces.

01:04:21 --> 01:04:22

And they

01:04:23 --> 01:04:25

may fall into a belief.

01:04:26 --> 01:04:32

Yes, he's excused for ignorance until he comes to learn that this

01:04:32 --> 01:04:33

is cool. Yeah.

01:04:34 --> 01:04:34

Yeah.

01:04:36 --> 01:04:37

I mean, only if,

01:04:39 --> 01:04:42

if it's known in religion by necessity, then no then to be a

01:04:42 --> 01:04:44

cup where a guy

01:04:45 --> 01:04:50

companion died and said, what was about to die and he was like,

01:04:50 --> 01:04:55

Barry, burned my ashes So that alone can punish me. But he and

01:04:55 --> 01:04:59

that was cool for like, yeah, because it's, you're saying I

01:05:00 --> 01:05:02

A fella can reach you can't collect you yeah

01:05:03 --> 01:05:03

yeah.

01:05:05 --> 01:05:05

Anyway

01:05:09 --> 01:05:15

I got you. Yeah yeah, I did hear that one before Yeah. Yeah. It was

01:05:15 --> 01:05:19

like almost the man was we you know how we take that what Ryan

01:05:19 --> 01:05:25

said is that there's a narration on a story about a man who was so

01:05:25 --> 01:05:29

wicked his whole life he then said that

01:05:31 --> 01:05:32

he then said that

01:05:34 --> 01:05:38

Bert when I die burn me up and spread my ashes so Allah can cause

01:05:38 --> 01:05:42

and punish me the team earlier and then he was forgiven for having

01:05:42 --> 01:05:43

that fear of Allah that's the other

01:05:45 --> 01:05:50

the ultimate here is that what he meant was that he meant that as

01:05:50 --> 01:05:54

I'm hoping so much not to be punished that's possibly the

01:05:54 --> 01:05:56

ultimate goal that's possibly their ultimate

01:05:59 --> 01:05:59

goal

01:06:14 --> 01:06:15

Good

01:06:17 --> 01:06:21

Wednesday draw let's read very quickly and you know, we don't

01:06:21 --> 01:06:23

want to rush through it but we have a long stream today

01:06:25 --> 01:06:26

because we had a lot of hate mail

01:06:27 --> 01:06:31

I shouldn't be a session every segment every week weekly segment

01:06:31 --> 01:06:34

it's not necessarily hate mail but I don't like the feelings in your

01:06:34 --> 01:06:39

heart in my heart when I have to argue back to another Muslim who

01:06:39 --> 01:06:42

says stuff about me but or says stuff about you know what we're

01:06:42 --> 01:06:44

saying here. But whatever.

01:06:47 --> 01:06:53

Here we go. A vast still Ocean City Mohammed bin Habib, a magalia

01:06:53 --> 01:06:56

idrisi and McNasty winder, the crostata Hinton's Allah Rama, no

01:06:56 --> 01:06:59

mention of the righteous mercy descends.

01:07:00 --> 01:07:05

This biographer this person is saying in 1971, I arrived in

01:07:05 --> 01:07:10

macness. At the zoafia, which is the Shijo he used to have a

01:07:12 --> 01:07:16

place that was his, he ran it was not like it was a maybe had

01:07:16 --> 01:07:20

segment of it as a public mosque. But it was his he was in control

01:07:20 --> 01:07:24

of it. The Zoja of Sidi Mohammed Al Habib, it was the month of

01:07:24 --> 01:07:28

Ramadan, a spiritually demanding time on every Muslims calendar

01:07:28 --> 01:07:32

consisting 30 days of fasting 30 nights of prayer. It was my first

01:07:32 --> 01:07:36

and I madonn sulphonyl and that along with the stark poverty of

01:07:36 --> 01:07:43

the Zoja so different from 60s London, and the colorful exoticism

01:07:43 --> 01:07:46

of India that I had previously known. It left me spiritually

01:07:46 --> 01:07:51

disoriented and suffering from a heavy dose of culture shock. When

01:07:51 --> 01:07:55

a few western friends and I were called to meet the safe I stood at

01:07:55 --> 01:07:59

the bottom of the tall stairs that led up to his room feeling a

01:07:59 --> 01:08:03

mixture of apprehension and hope. I had no reference point for this

01:08:03 --> 01:08:07

meeting is clearly a convert who's writing this? I was about to

01:08:07 --> 01:08:10

encounter a man whom 1000s of people honored.

01:08:11 --> 01:08:12

All right,

01:08:13 --> 01:08:16

and someone who had realized to them the true potential of his

01:08:16 --> 01:08:20

soul. As we entered his room, the sheiks sat waiting for us

01:08:20 --> 01:08:26

enveloped in robes, an embroidered and an embroidered woolen cloak,

01:08:26 --> 01:08:31

his bowed head wrapped in a dark green turban, a rosary with large

01:08:31 --> 01:08:38

black beads, hung around his neck, and he had co held trimmed eyes,

01:08:38 --> 01:08:41

in other words, is headquartered on his eyes. As we entered

01:08:41 --> 01:08:45

silently witnessing our presence for some time, it felt like we had

01:08:45 --> 01:08:50

slipped into a still pool of peace and under his gaze, my fierce

01:08:50 --> 01:08:54

suddenly and explicitly, inexplicably melted into ease.

01:08:55 --> 01:08:59

There was very little conversation to shave emanated a compassion

01:08:59 --> 01:09:03

that filled the room. When he did speak to me, it was with great

01:09:03 --> 01:09:08

gentleness and an acceptance of all I was without any judgment. I

01:09:08 --> 01:09:12

felt that I had made a great leap away from my ancestry and family

01:09:12 --> 01:09:18

legacy when I left for India, but now Morocco, this saint insisted I

01:09:18 --> 01:09:22

honor my spiritual and cultural heritage as I move forward on this

01:09:22 --> 01:09:23

journey, unifying my past and present.

01:09:25 --> 01:09:27

He says, now you have two spiritual leaders, the Prophet

01:09:27 --> 01:09:31

Jesus and the Prophet Mohammed. I was so awed by his presence, and I

01:09:31 --> 01:09:36

can't remember taking the black and white photograph of this great

01:09:36 --> 01:09:40

Willie, what I do, so must be Peter Sanders. What I do remember

01:09:40 --> 01:09:44

is that the curtains were drawn, and I didn't use flash or any

01:09:44 --> 01:09:48

artificial lighting. Despite that the image was perfectly

01:09:48 --> 01:09:49

illuminated.

01:09:50 --> 01:09:52

Was it the radiance of the sheikh?

01:09:53 --> 01:09:57

During the day, the days that I spent in his area, I would feel

01:09:57 --> 01:09:59

his presence before he entered the room.

01:10:00 --> 01:10:03

extraordinary people from around the country arrived to visit him

01:10:03 --> 01:10:07

by day and night and he was like a father to many. He taught by

01:10:07 --> 01:10:08

example,

01:10:09 --> 01:10:13

by looks, and with dreams, and his vast spiritual knowledge is

01:10:13 --> 01:10:17

clearly discernible in his Deewan a collection of poems containing a

01:10:17 --> 01:10:22

complete exposition of the path to God. For if a person truly knew

01:10:23 --> 01:10:26

the worth of his heart, he would give all he had without

01:10:26 --> 01:10:30

hesitation. And if a person came to know with bliss, the bliss

01:10:30 --> 01:10:33

within his soul, he would shed a tear of joy with every breath he

01:10:33 --> 01:10:37

took, he would fly forth from the body that had turned into his cage

01:10:37 --> 01:10:42

on wings of meditation to the low tree of the boundary, and would

01:10:42 --> 01:10:45

range the expanses of God's pedestal and his lesser and

01:10:45 --> 01:10:49

greater thrones, where the galaxies appear as but a tiny

01:10:49 --> 01:10:53

ring. I traveled to Mecca hoping to perform the pilgrimage with him

01:10:53 --> 01:10:57

but I arrived to find he had died on the way Subhan Allah, I found

01:10:57 --> 01:11:01

myself without my compass, cast upon the waves of this new

01:11:01 --> 01:11:04

spiritual journey with no one to guide me but the mercy of the All

01:11:04 --> 01:11:07

Merciful. The mother turtle lays her eggs on the shore and returns

01:11:07 --> 01:11:10

to the ocean. Just as baby turtles break free from their shells. The

01:11:10 --> 01:11:14

first thing they see is the mother throwing back a glance before she

01:11:14 --> 01:11:18

disappears into the waves. Some see this as an allegory for the

01:11:18 --> 01:11:21

student who sees a great ship before he passes into the next

01:11:21 --> 01:11:23

world. He's his seal

01:11:25 --> 01:11:29

with which he signed his letter reads, it is the will of Allah

01:11:29 --> 01:11:33

there is no strength but Allah Masha Allah La Quwata illa biLlah

01:11:33 --> 01:11:36

his entire character was a reflection of these two great

01:11:36 --> 01:11:40

truths. He looked at all of creation, with immense compassion.

01:11:41 --> 01:11:45

He was at peace inwardly and outwardly. And that's, that's a

01:11:45 --> 01:11:49

short biography. We're gonna read these insha Allah Tada biographies

01:11:49 --> 01:11:54

of these earlier and sleight of hand to hope that Rama descends

01:11:54 --> 01:11:59

upon us. And we make the intention to clear our hearts from all those

01:11:59 --> 01:12:02

any thing that is in our hearts towards any Muslim

01:12:03 --> 01:12:06

and towards anyone who

01:12:07 --> 01:12:09

said says words of aggression or mockery.

01:12:11 --> 01:12:15

And we make our intention to have animosity only to whom suits and

01:12:15 --> 01:12:18

monta Anna tells us to have animosity, which is

01:12:19 --> 01:12:24

the enemies of the truth of the enemies of the truth that is

01:12:24 --> 01:12:28

undisputed, which is the Kadima of la ilaha illallah, Muhammad Rasool

01:12:28 --> 01:12:31

Allah, and those who are harming Muslims and those who are

01:12:31 --> 01:12:34

attacking Muslims by day and by night, removing them from their

01:12:34 --> 01:12:38

homes for nothing other than who they are as Muslims. And that's

01:12:38 --> 01:12:41

whom the Prophet Ibrahim and suited to them with Johanna is

01:12:41 --> 01:12:45

commanding us to have animosity to a May Allah Tala always keep our

01:12:45 --> 01:12:47

hearts pure towards the home of Muhammad sallallahu alayhi wa

01:12:47 --> 01:12:51

salam, and unify us and bring us together as brothers in this life

01:12:51 --> 01:12:56

before the next. Let's go to the dua of Wednesday. sha Allah and

01:12:56 --> 01:12:57

we'll close here.

01:13:01 --> 01:13:04

He had an amazing, he had an amazing story. Yes.

01:13:07 --> 01:13:09

He had an amazing story on

01:13:10 --> 01:13:14

one time a thief entered his house. And

01:13:17 --> 01:13:21

the shed was like two in the morning, the shake was leaning on

01:13:21 --> 01:13:23

his bed in the dark, sitting up

01:13:25 --> 01:13:25

making the

01:13:27 --> 01:13:30

IRS to recite every night, Allah 24,000 times.

01:13:31 --> 01:13:32

And then

01:13:33 --> 01:13:38

the Steve was stealing things. And then the shift spoke, and he said

01:13:38 --> 01:13:39

You forgot the cabinet on the left.

01:13:42 --> 01:13:45

And then the shift. This thief was so startled, he dropped everything

01:13:45 --> 01:13:47

and on top of that he didn't realize he was robbing the sheiks

01:13:47 --> 01:13:48

house.

01:13:49 --> 01:13:54

So, he immediately began to weep. Because people thieves back then

01:13:54 --> 01:13:59

even the thief had some decency and some Taqwa. And he became

01:13:59 --> 01:14:05

extremely upset at himself. And immediately the chef had a bell

01:14:05 --> 01:14:08

next to his bed and he must have been old so he had a bell next to

01:14:08 --> 01:14:13

his bed, he rang it. And like Adam came, a servant came. And the

01:14:13 --> 01:14:14

servant then said that

01:14:16 --> 01:14:19

he said, bring some tea, bring some food, right? And bring some

01:14:19 --> 01:14:24

more bags, some more secure bags, and then they literally like

01:14:24 --> 01:14:25

unloaded

01:14:26 --> 01:14:29

the valuables to him and the thief was like no, no, no, I can't take

01:14:29 --> 01:14:33

it. I can't take it. Yeah, that thief eventually became one of his

01:14:33 --> 01:14:37

closest disciples. He began as a thief Subhan Allah

01:14:40 --> 01:14:43

Lila had a lot of medical Hacohen will be in La Ilaha illa Allah and

01:14:43 --> 01:14:46

medical hochland will be in La la la la medical Hakuna bien la la la

01:14:46 --> 01:14:48

la and medical OPCON will be in La Ilaha illa Allah and Malik will

01:14:48 --> 01:14:51

have gone we'll be in La ilaha illallah medical Hakuna will be

01:14:51 --> 01:14:53

Allah Allah Allah Allah and medical. Similar Rahman Rahim

01:14:53 --> 01:14:58

enough Adana Lika Fatah Medina, nioc Farah like Allahumma, Taka

01:14:58 --> 01:14:59

Demimonde them Beco a matter of

01:15:00 --> 01:15:04

Are you to monometallic where da Consolata Mr. Pema Wale Sorek

01:15:04 --> 01:15:07

Allahu Nasrin. Aziza, what can I end Allah? Who would you how would

01:15:07 --> 01:15:10

you have for dunya? Will karate Amina Makara been Modjadji le le

01:15:10 --> 01:15:14

de fortress a Marathi will Bismillah R Rahman r Rahim na Soo

01:15:14 --> 01:15:18

Min Allah who have a Takayoshi remote meaning Yeah, you're Latina

01:15:18 --> 01:15:21

I'm an akuna ansata Like I'm about a Subramania middle Hawaii in the

01:15:21 --> 01:15:25

middle Saudi Illallah Carla, how are you international Saudi Allah,

01:15:25 --> 01:15:28

Allah Allah Allah Allah Allah, Allah azza

01:15:30 --> 01:15:35

wa jal Mephala Mandela as founder who elaborate in vain idea him on

01:15:35 --> 01:15:39

my iPhone while I hate whenever you show him anatomy he

01:15:40 --> 01:15:44

was the accuracy use of our tool all while I would work for the

01:15:44 --> 01:15:48

home only you know the Bismillah R Rahman r Rahim loions Another

01:15:48 --> 01:15:52

Quran Allah Javelin la Righto Hashem Mutasa, Yamanaka Silla,

01:15:52 --> 01:15:55

were till Kill em Thoreau, not the Rebbe holiness Allah Allah

01:15:55 --> 01:15:59

homeopathic karoun Who Allahu Allah de la ilaha illa who

01:15:59 --> 01:16:03

Adaminaby was shahada, our Rahman Rahim who Allah Allah Allah Allah

01:16:03 --> 01:16:06

Allah who will medical produces salam ala movement on Mohammed Al

01:16:06 --> 01:16:07

Aziz Raja

01:16:08 --> 01:16:12

Subhana Allah He I'm mostly going who Allah Allah Allah Calabar on

01:16:12 --> 01:16:17

Musa Rolla hola SMA or snap you submit Hello mafia somehow it will

01:16:17 --> 01:16:20

all do one of these one Hi Kim are you don't have civili datamine

01:16:20 --> 01:16:24

Colima is malby other nine we will sue behind nvm sheabutter Janina

01:16:24 --> 01:16:26

Odisha where they know they're gonna wash everything how such

01:16:26 --> 01:16:30

enough Sybilla ha Calaca Berman Sharma aka mana genuine en su is

01:16:30 --> 01:16:35

known as a gyro or Jalla Sana taka does that smell Hola. Hola, Viva

01:16:35 --> 01:16:39

La Mina yada, yada yada it will either be coming through Rudy hota

01:16:39 --> 01:16:43

hai una McCrea Monica at him. Outfit Nadelmann Ara the VR the

01:16:43 --> 01:16:46

middle genuine NCR half Alia Hatfield, the ICA for Yamaha

01:16:46 --> 01:16:49

Subhanak yada, yada machette Nick was a super sonic da central love

01:16:50 --> 01:16:54

will be asthma Alavi at laminitic at low MBA. MBA lowers will allow

01:16:54 --> 01:16:56

sort of mean a bachelor

01:16:57 --> 01:17:00

has something of similar Illa illa Allah Muhammad Rasulullah

01:17:00 --> 01:17:04

sallallahu anybody who's on La Mahara CBI Nicola de la McMurphy

01:17:04 --> 01:17:07

Kenefick Allah de la ROM or how many be a quadratic Allah Allah

01:17:07 --> 01:17:11

Allah cuenta de partie Raja Yahi earthen mystery tinea Yatta

01:17:11 --> 01:17:14

mystery Taenia viata mystery Theodoric ready Kenya dari can

01:17:14 --> 01:17:18

hurry Kenya that he can eradicate? It finished Allah Colita Kenyatta

01:17:18 --> 01:17:21

Roby Lena now Nahata Allah Tala Kenyatta cobia Clara Nina chaotic

01:17:21 --> 01:17:24

coalition Kadir, Bismillah aeroplane of seeming Colima

01:17:24 --> 01:17:27

vermicular has it lousy virus from Lone oak little llama bananas at

01:17:27 --> 01:17:31

the universe is trying to shove you off into Mojave luxury luxury,

01:17:31 --> 01:17:35

low other supplement item. Yeah, caviar wife Yeah, I mean, it'll

01:17:35 --> 01:17:38

find its color tab and shut it off in the middle. How do how do you

01:17:38 --> 01:17:42

learn about the shady Dolce sala de la know the menu requests the

01:17:42 --> 01:17:45

Munich when also the monopoly Cobra Hamburg while I'm an

01:17:45 --> 01:17:47

orthotic were harassed them and harassed the ticket to eat them

01:17:47 --> 01:17:50

into EDK other generally will eat Cromwell miroir he believed them

01:17:51 --> 01:17:54

as Aloe Kantech foenum ensured equilibrium Sharon Nick and Talal

01:17:54 --> 01:17:57

Holika lockbar are SallAllahu ala Sayidina Muhammad Ali he was

01:17:57 --> 01:18:00

somebody who was a limited Sleeman Kathira on Taiwan Mubarak and V.

01:18:01 --> 01:18:04

What hamdulillah Billa let me another hero Abelton Juan Aquila

01:18:04 --> 01:18:08

hernia or hamara him in to stop you for da?

01:19:47 --> 01:19:50

SallAllahu ala Sayidina Muhammad wa ala alihi wa sahbihi wa salam

01:19:50 --> 01:19:55

Subhan Allah Baker belies that Yama LC foon wa salam O Allah

01:19:55 --> 01:19:58

Marisa Nina Al Hamdulillah Abdullah Al Amin.

01:23:29 --> 01:23:30

Now we're done.

01:23:31 --> 01:23:34

Oh yeah you thought we're still going no no we're done sorry sorry

01:23:34 --> 01:23:34

everyone

01:23:35 --> 01:23:36

Yep.

01:24:06 --> 01:24:07

US

01:24:17 --> 01:24:18

boom

01:24:22 --> 01:24:23

got it

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