Shadee Elmasry – Sports, Leisure, & Recreation

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of social media and the need for unification of tastes and cultures to achieve a wholesome entertainment experience. Baseball is like cricket, but it's kind of a Loser game. The use of virtual reality and the importance of valuing relationships and unity in life are emphasized. The speakers stress the need to minimize the use of technology for children, as it is the only option for children to watch TV, and emphasize the importance of building a reward circuitry for children to receive the benefits of technology. The speakers emphasize the importance of rewarding people for their profit and rewarding them for their work, as it is the only option for children to watch TV, and emphasize the importance of building a reward circuitry for children to receive the benefits of technology.

AI: Summary ©

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			Straight on a newsman note on
anyone on the CSE that he was
		
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			going to send him. I said Mr.
alikhan
		
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			Welcome to the Safina society
podcast. I'm your host moine. And
		
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			we are once again joined by Dr.
Shetty, abs and Nazmul. On this
		
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			particular episode, we are going
to be talking about leisure and
		
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			what it means. And the concept in
Arabic is called low, or pastime.
		
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			So I was reading an article in
1492, there was a scholar named
		
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			ignoble, who had the end, he had
this urge to finish this library,
		
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			so he had tons and tons of books.
And he started a social reading
		
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			event. So he would read his books
out loud, aloud with his family
		
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			members. So that included his
sons, his daughters, wives, and
		
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			also anybody else that wanted to
join. So they would actually take
		
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			meticulous notes about when they
started, when they finished, what
		
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			books they read, who was actually
reading the last time and then
		
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			they would continue it. And what
actually happened is they wanted
		
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			to own to such a degree that they
were actually finished, like two
		
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			or three books per day. So one of
the interesting things I found
		
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			about this piece was that the
people attending the reading
		
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			somehow found this fun, they found
this enjoyable, and it was a type
		
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			of leisure. And so if we talked
about this today, most people
		
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			would find this boring, and
clearly our conception of
		
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			entertainment, or Lahu has evolved
over time. So my question to
		
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			everyone here is, you know, what
do we make of today's globalist
		
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			stick mono cultural, entertainment
sort of machine. For example,
		
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			every kid in the world is hip to
most American pop culture, right?
		
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			Most people know who Spider Man is
who Superman is. Whereas a kid in
		
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			the past and you know, rural
India, for example, may have grown
		
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			up listening to the legends of
Amir Hamza, and Volador. Whereas
		
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			today, the same kid knows about
Peter Parker and his uncle. So,
		
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			you know, what should Muslims make
of this globalized sort of low
		
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			machine? And you know, no doubt we
as human beings require leisure
		
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			time to unwind. There's a hadith
about the Prophet salallahu Alaihe
		
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			Salam, he said, recreate your
hearts hour after hour for the
		
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			tired hearts go blind. So if we
are to oppose the DIS
		
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			entertainment engine, as I spoke
about, what should be our level,
		
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			you know, what are the parameters
in our Sherea to have wholesome
		
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			entertainment and a pastime? some
level of mine that I hate? Well,
		
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			first thing is that it's going to
be really hard to pass any
		
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			judgment on such a massive
enterprise such as you know, the
		
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			world, the global worldwide
entertainment, or global, global
		
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			and worldwide that are synonyms.
But global, uni culture, mono
		
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			culture should say, entertainment,
and that's really what it is. But
		
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			as a side point, there is a wisdom
behind monoculture. Because if we
		
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			are inaccurate as a man, we
actually believe that there's
		
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			going to be one leadership and
activism and one villain and
		
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			activism and, and one religion and
activism. And so it would do would
		
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			require a unification of tastes,
of entertainment, even of humor,
		
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			even a unification of everything
is what's going on. So I thought
		
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			it would be hard to just just pass
a commentary here and there, but I
		
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			do think the bulk of the
monocultures entertainment is is
		
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			negative, and not fitting into our
shittier. While at the same time
		
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			you want we are living in this
world, you can't avoid certain
		
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			things. And when we do go for
entertainment, we're going to be
		
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			choosing from something within
this monoculture, right, and we
		
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			can't just say it's all with throw
the whole thing out, you're going
		
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			to end up with an extreme because
as you cited in the Hadith, people
		
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			do need a type of entertainment,
it's sort of necessary to have
		
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			something to unwind with. So
you're gonna have to just be
		
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			selective, right? Okay. The ideal
is why don't the Muslims make
		
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			their own thing? Right? Well,
they'll try, but you could take
		
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			something that's completely
secular, right? And you could
		
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			couch it in an environment that
becomes an environment that's
		
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			actually good, right? Like, I've
never actually been a football
		
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			fan, for example. But some of my
friends were, and they're, you
		
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			know, the families or friends etc.
We get invited some of these
		
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			football games, but these football
games, you're sitting there
		
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			watching the game, but the samba
around you is actually still
		
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			positive, your plant your plant,
you're praying salah, you're the
		
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			you know, the children there are
getting together, you know,
		
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			positive reinforcement of certain
things the families are getting
		
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			together. So you're going to have
to borrow and take you know, from
		
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			this model culture of
entertainment, what you can and
		
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			couch it in an environment that
removes any of the negativity. And
		
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			I think I found in general that
sports, you know, not just
		
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			watching them but even being
involved in sports has
		
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			always been a wholesome activity.
Something I was talking about with
		
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			a friend is when I was younger I
was on a baseball I was on
		
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			baseball team, right. So I found
playing baseball was a great
		
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			activity not just for
entertainment, but I also found it
		
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			as a great team building exercise
versus other sports. For example,
		
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			I'll give you an I was involved in
in baseball, soccer, tennis, I
		
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			played a number of different
sports, baseball was very
		
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			different in how it kind of built
you up versus how something like
		
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			soccer would soccer I found was a
was a, you know, at least were on
		
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			my team was very glory hungry
sport, right? You hand the ball to
		
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			the Brazilian kid with scored,
right or you handed it to the
		
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			Turkish kid, you know, who was the
who was the striker, and he kinda
		
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			did his thing. Whereas in
baseball, that was a very communal
		
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			type sport. If you're the guy at
bat, you had to the whole team had
		
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			to make sure that you succeeded.
Otherwise, you want to know if the
		
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			whole team was going to fail?
Actually, yeah, sorry. Go ahead.
		
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			Yeah. And I noticed even at
practice, you know, even the kids
		
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			that were bullied outside on on
the team in baseball, at least it
		
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			was a very communal, wholesome
sort of activity where everybody
		
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			was involved. Yeah, it's a semi
individual team sport. That's what
		
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			baseball is. It's a semi
individual team sport. Soccer? Not
		
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			necessarily. It's it is it's a
team sport, but
		
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			not everyone does get a chance to
talk to them. Right. That's the
		
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			reason. And some people you don't
want them to touch the ball. It's
		
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			actually a negative. Think about
it.
		
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			Well, I mean, Baseball, baseball
is like that, too. That's why you
		
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			have things like pinch hitters.
Yeah. Pinch runners. It's, I hate
		
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			to say it, but it's kind of a
loser's game in.
		
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			Baseball, it's like cricket. Like,
come on, man, American cricket. I
		
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			mean, you could be the thing
about.
		
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			Forget that. Actually, to be
honest, I think all these team
		
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			sports are.
		
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			They're fine. But I don't support
any of it. Why is that? I don't
		
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			think that any of these. I don't
think that any of these team
		
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			sports aren't necessarily.
		
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			I don't think that they actually
build any long term benefits for
		
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			someone who is looking to be
successful individual. I mean, if
		
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			you're the quarterback on a
football team, maybe, but even
		
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			then, no, but every team sport,
though, anything you do, if
		
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			there's a challenge to it, you're
gonna have to dig deep. And you're
		
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			gonna have to develop something.
And once you develop it, you just
		
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			happen to develop it there. It was
forced to come out there. But now
		
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			that it's out, it's out for
everything. So let's look at let's
		
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			look at what people who are
influential in the world actually
		
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			do for sports are almost all
individual.
		
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			And none of it involves a team.
None of it involves chasing a ball
		
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			around. It's all about your
individual skills that you've
		
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			developed. And this is this, like,
I'm talking about people that are
		
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			very influential in the world. So
like, royalty, you know, captains
		
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			of industry, truly great,
successful people. They fence they
		
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			swim. They ride horses. I mean,
they do they do the things that we
		
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			were already told in the Sunnah
are the things to do. But with
		
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			that stuff, it's boring in
comparison to team sports. And if
		
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			you're good at it, yeah, but even
still, okay, you're you have no
		
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			group feeling. There's no sense of
camaraderie. There's no even need
		
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			for deep strategies, right? Where
you're relying upon multiple
		
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			people to do this to do one thing,
right? That to me is funner. And
		
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			more impressive. And it builds it
builds bonds. Now, this is where
		
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			the point of live and low are
different. So low is defined as
		
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			Ahmed only sallahu Gaya Fein fc
will have already, which is an act
		
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			that has no value, neither in
itself, nor to something else.
		
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			Like we all got together and
rolled dice and see who got more,
		
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			right. So there's no value in
itself nor in anything else. Or a
		
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			secondary, but alive is something
that in itself is nothing. But it
		
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			does lead to something else.
Right. And if you look at most of
		
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			these sports, they're just excuses
for people to do things together.
		
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			Like your exercise together, you
might learn a couple things about
		
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			adversity, winning, losing, and
it's a reason for people to get
		
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			together. So what these people
that I was talking about these
		
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			type of people know what they do
together. They roll rolling, but
		
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			that's that's totally team sport.
Yeah. But they wrote it brings a
		
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			lot of unity. There's, you got the
coxswain, what how's this?
		
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			How's that fun? So Rich? We will
do it, I don't know. But rich,
		
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			rich, like they're enjoying
themselves. The rich people, they
		
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			are mostly inherited their wealth,
right? If you you know, this is
		
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			the inherited traditions, because
they live on base and, and lakes
		
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			and stuff like that. Right.
Whereas it's a posh sport, right
		
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			like Harvard Harvard grad. It's
not it's not even a sport. It's
		
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			ROIC. Let me tell you about. Let
me tell you about some serious
		
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			camaraderie. Right. Yeah. So me
and
		
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			Dr. Mahmoud. Yeah.
		
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			We go shooting together. We're in
separate lanes. We can
		
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			Have on headphones plus, sometimes
earplugs are for indoor. There, we
		
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			can't hear each other. We're
blocked off by the by the shooting
		
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			lanes, we can't see each other. We
go, we arrive in separate cars. We
		
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			get our, our booths next door to
each other. We shoot, we compare
		
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			targets and we leave. And it's
it's a lot of camaraderie and a
		
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			lot of bonding going on there. Why
don't you talk at all? There's a
		
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			lot of ways of bonding. But isn't
that sort of subjective, though?
		
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			Like what you would consider
bonding and what? Yeah, like women
		
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			would consider bonding?
		
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			Yeah, I guess it's a very direct
question.
		
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			No, but if you want to gossip and
talk a lot, yeah, sure. No, but I
		
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			think I'm personally I find sports
is to be, what else is had that
		
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			for you out there. Right. So you
know, it's another good thing
		
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			along these lines of hunting,
hunting is great. And again, you
		
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			barely talk to you. In fact, you
need to be quiet. Yeah. I mean, if
		
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			you want to be like gathering, you
can gather berries or whatever.
		
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			And then you can have a long
conversation.
		
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			But if you if you want to do
something that's mainly like going
		
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			out into the woods and stalking
animals, you don't talk at all.
		
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			But it's also very, there's a
strong bond that gets formed.
		
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			So Alex has a point actually,
because
		
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			when Ivy League's actually admit
students, one of the criteria that
		
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			they look for is, is the student
engaged in some sort of
		
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			individualistic sport, okay. And
I'm going to tell you the
		
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			reasoning before you, before you
refute me, okay, that.
		
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			So, their reasoning is that if
you're in an individual sport,
		
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			like horse riding, like,
		
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			what fencing right, or something
else, you have nobody else to rely
		
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			on except for your own skill.
Okay, so the buck stops with you,
		
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			basically. Yeah. So this is an
indication of your ability to like
		
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			basically like to lead and to be
independent. So they're looking
		
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			for those types of students, by
the way, one of the things that
		
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			they probably don't look at his
track track. Interesting. Why that
		
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			is, because it's not in their
tradition. And this this was the
		
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			point that I was making is that
these things, you look at fencing,
		
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			swimming, horseback riding, right?
These are also the things that are
		
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			named in the Hadith, about the
things that you should teach your
		
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			children archery shooting, right?
These are these are things that
		
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			were named in the Hadith and not
coincidentally, it's the sports of
		
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			royalty. Shahab Rahim off CFO has
a whole talk about this, about
		
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			four to one sports. And he makes
the point that the games where
		
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			you're wandering around chasing a
ball, he said, This is lower class
		
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			stuff. And he doesn't mean it in
like, Oh, poor people stuff. He
		
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			means like, it's, it's not it's
that class A it's not something
		
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			that more advanced people should
be doing. Really, this is like for
		
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			little kids. That's his argument.
Yeah. What are the what's the
		
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			advanced civilization of the world
today doing?
		
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			I mean, they're not the people,
the leaders, they're still doing
		
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			the same things like he was
talking about the heads of states,
		
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			the people who go to Ivy League,
the people that run the banks that
		
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			run the corporations that run the
government, they're all still
		
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			engaging in these individual
sports and excelling. I mean, even
		
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			even Golf is a very individual,
that's not even golfing. That's
		
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			just like for talking a game. But
like the sports that they engage
		
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			in, it's still it's fencing. It's
horseback riding. Okay? That might
		
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			all be true. But when I go for
entertainment, I don't want to
		
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			theorize and be philosophical. I'm
going to do what I enjoy. If it's
		
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			Hello, I'm going to join right
now. I'm not denying that there
		
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			could be thought behind it. That
fence. Now the prophets I sent him
		
00:13:19 --> 00:13:22
			one he said archery, swimming,
wrestling.
		
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			There was a there was always those
with three, right? Archery,
		
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			swimming, horseback riding
horseback, right? That's the one I
		
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			missed horseback riding. Now what
the province I sent him said these
		
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			because these have real life
implications as well. Right. Now,
		
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			when we say bolted, okay, and
everything else is button, what
		
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			bots are just means that in
itself, it has no value. There's
		
00:13:44 --> 00:13:47
			no value in itself to put a ball
in a hoop. Right? That doesn't
		
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			mean that it's haram doesn't mean
that there is no benefit. There is
		
00:13:51 --> 00:13:55
			no secondary benefit. Sure, you
could have a secondary but and so
		
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			the main secondary benefit is that
this is a time when I want to shut
		
00:13:58 --> 00:14:03
			my brain off, right? So I want to
shut my brain off. Like sometimes
		
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			you're sitting with someone, and
they're watching the game. And
		
00:14:05 --> 00:14:09
			they're saying, you know, this is
a complete artificial reality. And
		
00:14:09 --> 00:14:09
			I'm like,
		
00:14:11 --> 00:14:14
			that's actually sometimes the
point though, because I want to
		
00:14:14 --> 00:14:18
			get away from anything real, quote
unquote, real, right? I want to
		
00:14:18 --> 00:14:22
			get away from something like that.
And the i Honestly, the only way
		
00:14:22 --> 00:14:25
			that actually relate to the
greater culture, in how do we
		
00:14:25 --> 00:14:28
			relate to the greater quote, if
there is such a thing as a greater
		
00:14:28 --> 00:14:32
			American culture, right? To me,
the only thing I relate is the
		
00:14:32 --> 00:14:36
			stuff that the sports that I did
when I was young, like that, what
		
00:14:36 --> 00:14:37
			are the where's the point of
contact? I don't have a
		
00:14:37 --> 00:14:40
			grandparent that was from here,
for example, to have memories or
		
00:14:40 --> 00:14:46
			whatever, right? Cuisine Not
really. We still eat our own cook
		
00:14:46 --> 00:14:50
			our own food, right? What else is
there maybe some cuisine, what
		
00:14:50 --> 00:14:54
			else is there? Right To me, this
is the My main connection.
		
00:14:55 --> 00:14:58
			So if I need to strike up a
conversation with a random person,
		
00:14:58 --> 00:15:00
			what am I going to talk about? I
don't want to talk about politics.
		
00:15:00 --> 00:15:00
			Oh, yeah.
		
00:15:02 --> 00:15:07
			I'm going to jump ahead and yeah,
really quickly. I do engage in, in
		
00:15:07 --> 00:15:10
			forms of, I engage with
entertainment, like popular
		
00:15:10 --> 00:15:13
			culture, entertainment, mostly
like movies and television shows.
		
00:15:13 --> 00:15:19
			And almost without exception, they
are for one purpose. I watch stuff
		
00:15:19 --> 00:15:22
			with my wife that she wants to
watch, I watch stuff that my
		
00:15:22 --> 00:15:24
			brother recommends to me, because
then we'll have a good
		
00:15:24 --> 00:15:29
			conversation about that. And I
watch stuff that some people, some
		
00:15:29 --> 00:15:32
			of the people I work with watch,
so that I can also engage with
		
00:15:32 --> 00:15:36
			them. So it's all it's all for a
purpose, though. Yeah, I entered,
		
00:15:36 --> 00:15:40
			I enjoy it. Like if one of these
people recommend something that's
		
00:15:40 --> 00:15:42
			completely outside of my
wheelhouse, I'm not going to watch
		
00:15:42 --> 00:15:46
			it, I'm not going to enjoy it. But
if if it's moderately or less
		
00:15:46 --> 00:15:51
			haram, and then really haram, and
one of these groups of people was
		
00:15:51 --> 00:15:53
			into it, then I watch it for that
purpose is what I used to, I used
		
00:15:53 --> 00:15:56
			to watch sports too, but I enjoyed
it too much. I'm telling you, all
		
00:15:56 --> 00:16:00
			this stuff is for that purpose, if
you're alone, in a stage where
		
00:16:00 --> 00:16:03
			you're alone in your life, right,
you really don't need pretty much
		
00:16:03 --> 00:16:06
			any of these things, right? Unless
you've developed into a type of
		
00:16:06 --> 00:16:10
			balanced person as you are, you
know, just as is. But if you're
		
00:16:10 --> 00:16:13
			all alone, let's say you're in the
last decade of life, and you have
		
00:16:13 --> 00:16:17
			no connections to anyone, then
none of this stuff has any value.
		
00:16:18 --> 00:16:20
			If you think about it, or if
you're a chef, and you're
		
00:16:20 --> 00:16:22
			studying, you're overseas
studying, right, you don't need to
		
00:16:22 --> 00:16:25
			do any of these things, you're
wasting your time. But once you're
		
00:16:25 --> 00:16:28
			actually living, connected, like
if and I thought says some people
		
00:16:28 --> 00:16:31
			are in the ASVAB, some people are
out of this, but meaning you're in
		
00:16:31 --> 00:16:33
			the world of causes and effects,
and you're connected to all these
		
00:16:33 --> 00:16:37
			things, then this thing could have
multiple functions. The problem
		
00:16:37 --> 00:16:41
			too, though, is that we're living
less. So there was a period when I
		
00:16:41 --> 00:16:43
			went to college, and it's also the
first year that I became Muslim.
		
00:16:44 --> 00:16:48
			There was a gap. When When, when
the guys from Chicago were here
		
00:16:48 --> 00:16:50
			from the madman, Luke's they were
talking about
		
00:16:51 --> 00:16:55
			those like CIA pitch movies with
Harrison Ford, and I had no idea
		
00:16:55 --> 00:16:57
			what any of them were. But I was
like the deck come out, like
		
00:16:57 --> 00:17:00
			around between 92 and 96. And they
were like, oh, yeah, I won't get
		
00:17:00 --> 00:17:03
			my 93 195. I said, Yeah, that
makes sense. That's why I don't
		
00:17:03 --> 00:17:06
			know them. Yeah. During that four
year period, when I first became
		
00:17:06 --> 00:17:10
			Muslim, and I was first in
college, I had, I went to zero
		
00:17:10 --> 00:17:13
			television, I listened to the
radio, almost not at all, I didn't
		
00:17:13 --> 00:17:16
			go to a single movie in that whole
period. And I didn't miss any of
		
00:17:16 --> 00:17:18
			it. Because you're living
communally with a bunch of people
		
00:17:18 --> 00:17:21
			your age, you're hanging out,
you're studying, and I had just
		
00:17:21 --> 00:17:24
			converted to Islam. So I had a lot
to read. So I had zero, I have
		
00:17:24 --> 00:17:29
			zero memory of that four year
period. And I think one thing that
		
00:17:29 --> 00:17:31
			I'd like to go back to that I
talked about, in the beginning,
		
00:17:31 --> 00:17:33
			the first story that I told about
the guy
		
00:17:35 --> 00:17:38
			who's reading, you know, a number
of books to finish his library.
		
00:17:38 --> 00:17:43
			But you know, it has just said
about communal living, is the
		
00:17:43 --> 00:17:48
			entertainment of the past was very
communal, right? It was not so
		
00:17:48 --> 00:17:52
			individualistic as it is today.
And, you know, one of the things
		
00:17:52 --> 00:17:58
			that I find really interesting is,
especially this idea of the the
		
00:17:58 --> 00:18:02
			current anxiety that people have,
and depression that people have, I
		
00:18:02 --> 00:18:06
			find it interesting, because, you
know, somebody noted to me that it
		
00:18:06 --> 00:18:10
			may be that it's not that people
don't have entertainment, but
		
00:18:10 --> 00:18:13
			rather perhaps they're being
entertained in the wrong ways,
		
00:18:13 --> 00:18:16
			right? They're, they're not being
fulfilled by what they should be
		
00:18:16 --> 00:18:19
			fulfilled. And I totally agree
with that. That was recently with
		
00:18:19 --> 00:18:23
			a group of people, and they meet
regularly. And one person said,
		
00:18:23 --> 00:18:26
			you know, some people dropped out.
And the reason they dropped out
		
00:18:26 --> 00:18:29
			was they felt that there weren't
producing anything in this
		
00:18:29 --> 00:18:32
			gathering, right? But then someone
brought up a great point that
		
00:18:32 --> 00:18:35
			said, does everything have to be
production? Like, why don't we
		
00:18:35 --> 00:18:39
			just why don't we value
relationships anymore. And there
		
00:18:39 --> 00:18:43
			was this thing where the, one of
the Native American groups they
		
00:18:43 --> 00:18:47
			used to, you know, I don't know,
do some kind of harvesting using
		
00:18:47 --> 00:18:51
			some tools, and it would take them
all day to do it. Right. And then
		
00:18:51 --> 00:18:55
			the Spanish came in, and they gave
him another tool, like a tool that
		
00:18:55 --> 00:18:58
			they could do the work and half
the time. So then they do the
		
00:18:58 --> 00:19:01
			work, and half the time they go
home. And they found them like
		
00:19:01 --> 00:19:04
			storytelling, building fires,
playing with their kids singing
		
00:19:04 --> 00:19:08
			songs, doing all these things. And
the Spanish wrote about them that
		
00:19:08 --> 00:19:12
			these people are so lazy, we gave
them the tools to do double the
		
00:19:12 --> 00:19:15
			work. Instead of doing double the
work. They just did the same work
		
00:19:15 --> 00:19:18
			and half the time and went home.
But the question then becomes,
		
00:19:18 --> 00:19:22
			what do you value? Do you value
some output? Some material output
		
00:19:22 --> 00:19:25
			that you can touch and think
about, or contemplate? Or do you
		
00:19:25 --> 00:19:30
			value relationships and
relationships is something where a
		
00:19:30 --> 00:19:34
			real sad happiness of human beings
comes in, and I remember reading a
		
00:19:34 --> 00:19:38
			casita that actually have you
almost wrote and he said, All of
		
00:19:38 --> 00:19:41
			happiness is in your uncles and
your all of your happiness is in
		
00:19:41 --> 00:19:44
			your friends, right? That's the
height of Happiness is when you're
		
00:19:44 --> 00:19:48
			with those relationships. And me
having been more of a sort of only
		
00:19:48 --> 00:19:51
			child, not really only child, that
old way older sister, though, but
		
00:19:51 --> 00:19:56
			most of my youth was spent all
alone, right. I didn't understand
		
00:19:56 --> 00:19:59
			this line at all right? We had no
family in America.
		
00:20:00 --> 00:20:04
			Right. Nope. No family in America,
no siblings, no kids down the
		
00:20:04 --> 00:20:08
			road, no big community like me
three families maximum. It's a
		
00:20:08 --> 00:20:10
			really isolated
		
00:20:11 --> 00:20:15
			experience, right? So I never even
understood that until actually
		
00:20:15 --> 00:20:17
			developing later. Now you have
connections, you have family and
		
00:20:17 --> 00:20:22
			stuff. But but to Alex's point, I
was in the same situation, I had
		
00:20:22 --> 00:20:26
			no need for any of these things,
very few connections in terms of
		
00:20:26 --> 00:20:27
			friends and family.
		
00:20:28 --> 00:20:31
			And it was all Steady, steady,
steady. When I came back, it was
		
00:20:31 --> 00:20:37
			around 2006 2007. And I had no
clue about any of the side
		
00:20:37 --> 00:20:41
			conversations that people were
having. But we're here to do
		
00:20:41 --> 00:20:44
			doubt, right. So I'm going giving
talks here and there. And I'm
		
00:20:44 --> 00:20:47
			thinking, I have no clue what
these people are saying, right?
		
00:20:47 --> 00:20:51
			There's not even any glue in the
relationship. So I viewed it as
		
00:20:51 --> 00:20:54
			there's no glue in this relation.
There's nothing connecting me with
		
00:20:54 --> 00:20:58
			these individuals. So then I had
to sort of artificially get to
		
00:20:58 --> 00:21:03
			know stuff. And that's why I said
this lab is something that has no
		
00:21:04 --> 00:21:07
			point in itself, but has a
secondary purpose. Right. So
		
00:21:08 --> 00:21:10
			that's really what you have to
think about when you're engaging
		
00:21:10 --> 00:21:13
			in these things, you got to think
about the secondary purpose. And
		
00:21:14 --> 00:21:18
			what I'm hearing is that life
itself doesn't contain any value.
		
00:21:18 --> 00:21:23
			And unless it's leading to
something else, right? So is this,
		
00:21:23 --> 00:21:26
			can you say that, at a certain
point in your life, it's ideal
		
00:21:26 --> 00:21:29
			that there's no live and you're
just spending all your time, you
		
00:21:29 --> 00:21:33
			know, worshipping Allah and doing
all that, because I'll actually
		
00:21:33 --> 00:21:36
			use the word Allah who in a
negative sense, in the Quran, let
		
00:21:36 --> 00:21:40
			me tell you what the ideal is, the
ideal is where Allah put you.
		
00:21:41 --> 00:21:44
			If Allah, Allah puts a person in
jail for the last 10 years of his
		
00:21:44 --> 00:21:47
			life, then that's what's best for
him. Right? If he puts them in
		
00:21:47 --> 00:21:51
			isolation, and in solitary, or a
solitary life in general, then
		
00:21:51 --> 00:21:54
			that's what's best for him. If he
put him in the middle of
		
00:21:54 --> 00:21:58
			everything, until the last moment
of his life. He's living like a
		
00:21:58 --> 00:22:01
			regular Muslim, and he's engaging
in all these
		
00:22:02 --> 00:22:05
			secondary things just to glue
together the family and the
		
00:22:05 --> 00:22:09
			community, then that's what's best
for him. So there is our ideal is
		
00:22:09 --> 00:22:12
			individualized, it's what Allah
chose for that person at that
		
00:22:12 --> 00:22:18
			time. Right? So you have that you
have people who grow old, and they
		
00:22:18 --> 00:22:21
			stay in their family or in their
community. And until the end of
		
00:22:21 --> 00:22:25
			their lives, they're in what even
I thought said, the world of s
		
00:22:25 --> 00:22:30
			bap, the world of interactions,
causes and effects. Right? If
		
00:22:30 --> 00:22:33
			that's what Allah chose for them,
then that's what's best. If Allah
		
00:22:33 --> 00:22:36
			pulls them out of that, and causes
them to be alone, then that's
		
00:22:36 --> 00:22:38
			what's best for them. And they
could, and if, if they're all
		
00:22:38 --> 00:22:42
			alone, and they don't take
advantage of that to do they're
		
00:22:42 --> 00:22:45
			advanced spiritually, then they're
wasting their time. And you know,
		
00:22:45 --> 00:22:50
			one of the crazy things is that,
we mentioned that depression is on
		
00:22:50 --> 00:22:55
			the rise. Today's level, people
are engaging in it more and more
		
00:22:55 --> 00:22:58
			to an unhealthy degree because of
their depression. It's like, it's
		
00:22:58 --> 00:23:01
			almost like a cyclical, it's
almost like a cyclical pattern.
		
00:23:01 --> 00:23:06
			Right? So in that sense, can we
say that? Is there too much laahu
		
00:23:06 --> 00:23:11
			being engaged in? Because I think
it's become the vicar of is the
		
00:23:11 --> 00:23:15
			vicar of Satan, by the way level,
right? Is all they do? It's like,
		
00:23:16 --> 00:23:20
			I can get into something for like,
25 minutes, 30 minutes, maybe like
		
00:23:20 --> 00:23:24
			an evening, right? But I can't
imagine that people whose careers
		
00:23:24 --> 00:23:29
			it is, like, like I'm a bit I
consider myself someone who loves
		
00:23:29 --> 00:23:33
			sports. But I can't do this more
than like an hour for like, in a
		
00:23:33 --> 00:23:36
			week or something like I can't.
It's a massive waste of time. I
		
00:23:36 --> 00:23:41
			can't imagine someone whose career
whose earnings is in this field.
		
00:23:41 --> 00:23:44
			You never crossed your mind how
meaningless This is. Yeah, well,
		
00:23:44 --> 00:23:46
			exactly. I remember. And
		
00:23:47 --> 00:23:50
			there was a time there where I
used to listen to sports radio.
		
00:23:50 --> 00:23:52
			That's why you see on my commute,
sometimes I have like an hour and
		
00:23:52 --> 00:23:57
			a half commute. That's three hours
a day. Five days a week is 15
		
00:23:57 --> 00:24:01
			hours a week of listening to some
idiots who know every statistic
		
00:24:01 --> 00:24:04
			ever, about every sport that's
ever
		
00:24:05 --> 00:24:08
			I find it interesting and there
was an essay by hildenborough
		
00:24:08 --> 00:24:11
			Haman, in which he talked about
leisure and Islam. So one quote
		
00:24:11 --> 00:24:15
			that I found interesting is that
she defined leisure as you know,
		
00:24:15 --> 00:24:19
			she looked upon leisure in the
following tri faceted fashion in a
		
00:24:19 --> 00:24:22
			state of mind which allows one to
participate in certain forms of
		
00:24:22 --> 00:24:26
			human activities. These include
contemplation, relaxation,
		
00:24:26 --> 00:24:29
			diversion, and socialization,
which usually take place in that
		
00:24:29 --> 00:24:32
			block of time remaining beyond
that which is needed for existence
		
00:24:32 --> 00:24:36
			and subsistence. I find this
really interesting because even
		
00:24:36 --> 00:24:38
			the definition of leisure,
		
00:24:39 --> 00:24:45
			classically, is not watching
Netflix, no for, you know, hours
		
00:24:45 --> 00:24:48
			and hours on all the time. You
know, sitting sitting in a dark
		
00:24:48 --> 00:24:52
			room by yourself watching a movie
for five hours is not leisure.
		
00:24:52 --> 00:24:56
			It's not normal. That's not that's
not even normal. And this is
		
00:24:56 --> 00:24:59
			actually the reason I feel that
people are
		
00:25:00 --> 00:25:04
			For us, and then people do have
this, this constant addiction to
		
00:25:04 --> 00:25:10
			these stimuli like streaming
Netflix or you know, watching cat
		
00:25:10 --> 00:25:12
			videos and prank videos
		
00:25:13 --> 00:25:13
			at least.
		
00:25:16 --> 00:25:20
			But, you know, my wife will
testify that is the thing that I
		
00:25:20 --> 00:25:24
			do the most in terms of what
something that's productive, but
		
00:25:24 --> 00:25:27
			outside of like work necessary
stuff is worked, do something with
		
00:25:27 --> 00:25:31
			my hands, even if it's something
menial, like cleaning something
		
00:25:31 --> 00:25:35
			or, you know, fixing something,
but even better, if it's something
		
00:25:35 --> 00:25:37
			that where I'm like putting
something together or whatever it
		
00:25:37 --> 00:25:39
			is that I'm doing, like I'm
working on my tools or whatever,
		
00:25:40 --> 00:25:43
			I'll put on something that's
intellectually stimulating.
		
00:25:44 --> 00:25:47
			Oftentimes, it'll be like a legal
podcast or you know, oral
		
00:25:47 --> 00:25:50
			arguments or something like that.
I'll listen to that while I do
		
00:25:50 --> 00:25:53
			something where I can just don't
really have to think about the
		
00:25:53 --> 00:25:55
			task that I'm engaging in. But
it's active, it's physically
		
00:25:55 --> 00:25:57
			active, like I'm moving around and
I'm using my hands and I'm
		
00:25:58 --> 00:26:01
			building something where I'm
fixing something. This is the most
		
00:26:01 --> 00:26:05
			relaxing thing that you can do for
me, it's it's not zoning out in
		
00:26:05 --> 00:26:09
			front of a video game, since we're
on the topic of definitions. So
		
00:26:09 --> 00:26:13
			let's look at this chronic
definitions and chronic usage of
		
00:26:13 --> 00:26:18
			of these words now leisure diff is
something different, but we do
		
00:26:18 --> 00:26:23
			have a low well I was summer was
Samarra, okay. So these are three
		
00:26:23 --> 00:26:27
			different terms. Two are tend to
be are you one is used and always
		
00:26:27 --> 00:26:32
			negatively. One is used with
permissibility and negative and
		
00:26:32 --> 00:26:35
			the third is used in pots in a
positive light. So you have a
		
00:26:36 --> 00:26:39
			gradation there. So Allahu Allah,
I've always come together in the
		
00:26:39 --> 00:26:44
			Quran. And mostly except for two
sodas lab comes first i Boone wala
		
00:26:44 --> 00:26:48
			Hoon right. Now Allah who we
already said, it's that which has
		
00:26:48 --> 00:26:52
			no value in itself, nor a
secondary value. But there's
		
00:26:52 --> 00:26:56
			another definition for it. And the
reason that they had to separate
		
00:26:56 --> 00:26:58
			the definitions is whenever you
have something repeated in the
		
00:26:58 --> 00:27:02
			Quran, it's in the Quran
specifically, there has to be a
		
00:27:02 --> 00:27:05
			difference in the meaning because
from Bulava or eloquence is that
		
00:27:05 --> 00:27:09
			you don't repeat something. So
therefore the repetition in
		
00:27:09 --> 00:27:13
			Arabic, you can have repetition
for toe keyed, just a synonym to
		
00:27:13 --> 00:27:16
			emphasize it. Or you can have
repetition for CS, which is to
		
00:27:16 --> 00:27:19
			give you a different meaning. So
let one lab have to have two
		
00:27:19 --> 00:27:23
			different meanings. Now the reason
that level is always connected in
		
00:27:23 --> 00:27:25
			the negative is it's that which
has no value statement or
		
00:27:25 --> 00:27:30
			otherwise. And secondly, it's
considered that which the
		
00:27:30 --> 00:27:35
			intelligent person is distracted
by it from what benefits him
		
00:27:35 --> 00:27:39
			right. So let who was always given
the connotation that the adults
		
00:27:39 --> 00:27:44
			intelligent person engaging in
this, right? It's now taking him
		
00:27:44 --> 00:27:47
			away from what he's supposed to be
doing or what benefits him now
		
00:27:47 --> 00:27:51
			alive is used in a permissible
sense, because the brothers of use
		
00:27:51 --> 00:27:56
			have said let us take him out to
to chat way up. Right. He so yeah,
		
00:27:56 --> 00:27:59
			I was there. And Prophet Jaco
permitted it right. He said, Okay,
		
00:27:59 --> 00:28:04
			go with them. Right. So therefore,
live can be permissible. So they
		
00:28:04 --> 00:28:09
			say that it's live below or could
be the same thing. But level is
		
00:28:09 --> 00:28:12
			bad because it's an adult and live
is for children. And children
		
00:28:12 --> 00:28:15
			aren't McAuliffe anyway, so they
could engage in it and there's no
		
00:28:15 --> 00:28:20
			harm. The other definition is that
law does possess a live like
		
00:28:21 --> 00:28:26
			playing a sport. It has nothing in
itself, but in a secondary cause
		
00:28:26 --> 00:28:29
			can have a benefit. Yeah, yeah, I
saw it. It just occurred to me.
		
00:28:29 --> 00:28:32
			And one other thing about those in
those types of sports returning to
		
00:28:32 --> 00:28:36
			team sports, like basketball, and
football and soccer, those are
		
00:28:36 --> 00:28:38
			actually not good for your body.
Like people think that they're
		
00:28:38 --> 00:28:41
			getting a good workout, you're not
and you're actually more than
		
00:28:41 --> 00:28:44
			likely causing yourself long term
damage, like on the knees, like on
		
00:28:44 --> 00:28:47
			the knees on the joints, there's
contact that's, that's pointless,
		
00:28:48 --> 00:28:50
			and you're harming your body in a
way for something that has
		
00:28:51 --> 00:28:55
			virtually no benefit, and may even
be a waste of time and you're
		
00:28:55 --> 00:28:58
			causing yourself harm. Most people
that play organized team sports
		
00:28:58 --> 00:29:01
			end up with injuries that affect
them lifelong, even in their
		
00:29:01 --> 00:29:05
			ability to like pray standing up.
Yeah, I'm pretty sure he's right
		
00:29:05 --> 00:29:09
			about that. I mean, a lot of youth
professional sports as well, with
		
00:29:09 --> 00:29:13
			with team sports, they tend to
have a lot of injuries even for
		
00:29:13 --> 00:29:16
			regular like standard just you
know, street basketball players.
		
00:29:16 --> 00:29:19
			You know, that's it's very common
to be injurious. Right knee,
		
00:29:20 --> 00:29:22
			knees, people can I mean properly?
Yeah, it happens all the time. We
		
00:29:22 --> 00:29:27
			have friends in our community who
played like intramural sports, all
		
00:29:27 --> 00:29:30
			of them have injuries. Wow. Like
all of them. And the people we
		
00:29:30 --> 00:29:33
			know from the Masjid. All those
guys that play basketball that are
		
00:29:33 --> 00:29:37
			older than 30, they're always
getting hurt. But that's maybe one
		
00:29:37 --> 00:29:41
			of the secondary benefits then,
because the doctor industry in the
		
00:29:41 --> 00:29:42
			medical industry needs
		
00:29:43 --> 00:29:46
			I don't want to be a contrarian
here. But when you're riding a
		
00:29:46 --> 00:29:50
			horse, you could die. Right? You
can fall off or to fall horse and
		
00:29:50 --> 00:29:53
			break your neck. So interestingly,
one of the things that Ivy
		
00:29:53 --> 00:29:57
			League's look for if persons doing
Horseback riding is they're
		
00:29:57 --> 00:29:59
			willing to risk their life to
learn this right now.
		
00:30:00 --> 00:30:03
			So what's the what's the
prevalence? I mean, but still
		
00:30:03 --> 00:30:05
			there's a risk though, right?
Sure. There's a risk of
		
00:30:05 --> 00:30:07
			everything. But it's not very
prevalent as opposed to the
		
00:30:07 --> 00:30:12
			prevalence of of like, chronic
injury and chronic pain suffered
		
00:30:12 --> 00:30:15
			by everyone that plays the sport.
But there's still benefit and
		
00:30:16 --> 00:30:20
			playing Team sports without doing
it professionally. No, you don't
		
00:30:20 --> 00:30:23
			have to. Yeah, there is. I don't
know if it outweighs the, the 100
		
00:30:23 --> 00:30:27
			minutes. So it's a judgment call.
Who am I to judge? I mean, I mean,
		
00:30:28 --> 00:30:31
			99% of people who play
professional play sports are not
		
00:30:31 --> 00:30:35
			professionals. And the bulk of
them, the injuries are going to be
		
00:30:35 --> 00:30:37
			minor in comparison to the
benefits and the fun that they had
		
00:30:37 --> 00:30:41
			or the exercise. But secondly,
like the Ivy League, entrance
		
00:30:41 --> 00:30:44
			exams, or whatever entrance
standards, I could care less
		
00:30:44 --> 00:30:47
			about. These people are a bunch of
snobs. I hate them. Anyone
		
00:30:48 --> 00:30:50
			was just not picked on.
		
00:30:51 --> 00:30:55
			I played soccer, I played soccer,
as a kid growing up. I played
		
00:30:55 --> 00:30:57
			soccer on like a club team
		
00:30:58 --> 00:31:02
			did not pick a team or something.
No, I played a lot of sports as a
		
00:31:02 --> 00:31:06
			kid. But I actually preferred
stuff like boxing in martial arts,
		
00:31:06 --> 00:31:11
			that was what I would have
preferred to do. In fact, I joined
		
00:31:11 --> 00:31:15
			the boxing club, and didn't tell
my mom, her signature on it,
		
00:31:15 --> 00:31:18
			because she would have never
signed off on it. Until I came
		
00:31:18 --> 00:31:20
			home once with some marks on my
face. She was like why?
		
00:31:22 --> 00:31:25
			I'm telling you, there is nothing.
In my from my perspective, there's
		
00:31:25 --> 00:31:28
			nothing better than building
camaraderie. Look, when you go out
		
00:31:28 --> 00:31:31
			to battle, you're not doing an
individual sport here. This is a
		
00:31:31 --> 00:31:35
			team, you're operating as a team.
I'm telling you one of the things
		
00:31:35 --> 00:31:36
			if I didn't have,
		
00:31:37 --> 00:31:41
			you know if it was in another life
or something that anything
		
00:31:41 --> 00:31:45
			involved in team sports, the
camaraderie you build up, to go
		
00:31:45 --> 00:31:49
			together as a team, and each one
of you has a different quality.
		
00:31:49 --> 00:31:52
			But there was someone who was able
to pull this all together and
		
00:31:52 --> 00:31:57
			amplify it to defeat an opponent,
one of my other, you know, there's
		
00:31:57 --> 00:32:00
			no feeling like that when you
actually succeed at doing it. And
		
00:32:00 --> 00:32:03
			when one of my favorite things
about these sports in general, is
		
00:32:03 --> 00:32:08
			that they're little judgments of
your your effort, because there's
		
00:32:08 --> 00:32:10
			a scoreboard whereas life doesn't
have a scoreboard all the time,
		
00:32:11 --> 00:32:14
			which is sort of annoying, because
you don't really know Am I
		
00:32:14 --> 00:32:17
			successful? Am I not? Am I doing
it? Right? You know, so you always
		
00:32:17 --> 00:32:21
			need some kind of a scoreboard
some kind of objective number. And
		
00:32:21 --> 00:32:25
			right, that's how so that's where
little lessons are. I think what
		
00:32:25 --> 00:32:30
			you're saying, I 100% agree with.
My only argument is that that is
		
00:32:30 --> 00:32:36
			how you train foot soldiers. That
is good practice for the private
		
00:32:36 --> 00:32:37
			the you know,
		
00:32:38 --> 00:32:42
			if you're talking about generals
and field marshals, yeah, those
		
00:32:42 --> 00:32:44
			guys need to know how to. That's
what I said, initially, I said,
		
00:32:44 --> 00:32:47
			like, if you're a quarterback,
cool, because you're leading
		
00:32:47 --> 00:32:49
			everyone else, and everybody's
looking to you, you're making a
		
00:32:49 --> 00:32:52
			decision for yourself and for the
team. And your decision is what
		
00:32:52 --> 00:32:56
			counts. And you're also the one
executing it. Right? So it's it's
		
00:32:56 --> 00:32:58
			a good leadership. But if you're
not the quarterback, if you're
		
00:32:58 --> 00:33:02
			like the kicker, or if you're
like, if you're like a lineman, I
		
00:33:02 --> 00:33:04
			mean, well fodder for your cannon
fodder. But here's something else,
		
00:33:04 --> 00:33:08
			though. A lot of times in life,
people are willful, they're,
		
00:33:08 --> 00:33:12
			they're independent agents, but
need to come together willfully.
		
00:33:13 --> 00:33:16
			Right. And they could ruin it by
everyone going their own way.
		
00:33:16 --> 00:33:20
			Right. Like our Alma today is very
much in that state. Any community
		
00:33:20 --> 00:33:23
			member can just say, you know,
check with this, I'm out of here,
		
00:33:23 --> 00:33:25
			right? But if everyone has that
attitude, you don't have a
		
00:33:25 --> 00:33:29
			community anymore. If you have an
attitude of having putting your
		
00:33:29 --> 00:33:33
			group first and the olden days,
and maybe the tribe first, right,
		
00:33:33 --> 00:33:36
			today, what's the analogy that we
recognize, right? You put your
		
00:33:36 --> 00:33:41
			your team first, you take a take a
group first attitude? Where do you
		
00:33:41 --> 00:33:45
			learn that stuff? Right, you're
going to learn that in maybe in
		
00:33:45 --> 00:33:48
			school activities, you're going to
learn that in sports, right? It'll
		
00:33:48 --> 00:33:51
			get amplified there for you in
life and you realize, wait a
		
00:33:51 --> 00:33:55
			second, this is a great ethic. I
should take this to this situation
		
00:33:55 --> 00:33:59
			where I can go my own way if I
want to, alright, but there's
		
00:33:59 --> 00:34:02
			going to be more benefit and more
gain. When people come together
		
00:34:02 --> 00:34:05
			with different skills and
recognize that every skill is
		
00:34:05 --> 00:34:06
			needed, every
		
00:34:08 --> 00:34:12
			type of nature, whatever, you
know, personalities needed. Yep,
		
00:34:12 --> 00:34:14
			I'll make one point and then we
can go back to the definitions.
		
00:34:16 --> 00:34:19
			That on this one, I'm gonna have
to disagree with Alex at least on
		
00:34:19 --> 00:34:25
			the point of team sports. I think
there is massive benefit in in
		
00:34:25 --> 00:34:30
			team sports because of how there
are many life skills that you can
		
00:34:30 --> 00:34:34
			gain, especially for younger
children. in team sports, whether
		
00:34:34 --> 00:34:38
			it's courage, whether it's, you
know, even things like bravery,
		
00:34:38 --> 00:34:42
			right, rushing down a lane or
rushing down something when you
		
00:34:42 --> 00:34:46
			know when there's when there's 10
You know, big dudes or you know,
		
00:34:46 --> 00:34:50
			people in front of you. It's
tough, right? Learning to conquer
		
00:34:50 --> 00:34:55
			your fears, things like that. I
mean, there's a lot of life skills
		
00:34:55 --> 00:34:58
			that can be it's not, it's not
that you can't gain them from
		
00:34:58 --> 00:34:59
			other individual types.
		
00:35:00 --> 00:35:02
			words but I'm not going to
downplay you know the value that
		
00:35:02 --> 00:35:06
			you can get out of team sports but
I don't want to detract from the
		
00:35:06 --> 00:35:09
			topic of you know, entertainment
throughout throughout the ages as
		
00:35:09 --> 00:35:12
			well. Okay, so let's get to these
definitions we said level and we
		
00:35:12 --> 00:35:16
			said live right. Now the third one
which always comes in a positive
		
00:35:16 --> 00:35:21
			note is a summit or animal Samarra
which is basically that a person
		
00:35:21 --> 00:35:26
			spend time usually preferably with
his family after Salah Tonatiuh
		
00:35:26 --> 00:35:30
			before sleeping for about an hour
or some period of time the Arabs
		
00:35:30 --> 00:35:34
			have the word salah, which is just
amount of time expensive time a
		
00:35:34 --> 00:35:35
			decent expensive time
		
00:35:37 --> 00:35:41
			they are with them and they engage
in something that is you know, not
		
00:35:41 --> 00:35:47
			necessarily of hawk or or or of
seriousness, right or even Dean,
		
00:35:47 --> 00:35:50
			right it's just something light.
So the prophets I seldom used to
		
00:35:50 --> 00:35:54
			recline, eat honey, and listen to
stories that say die show would
		
00:35:54 --> 00:35:58
			tell. Like that's one example we
have from Hadith. Other Sahaba
		
00:35:58 --> 00:36:01
			used to do different things. So
this Musa Mara was the son of the
		
00:36:01 --> 00:36:04
			Prophet peace be upon him that he
never stayed up after a shot,
		
00:36:04 --> 00:36:09
			except for three purposes, which
was either matters of knowledge
		
00:36:09 --> 00:36:13
			that people were seeking where he
was giving, or matters of the
		
00:36:13 --> 00:36:17
			state that say no Mata and Abu
Bakar. And Offerman an idea that
		
00:36:17 --> 00:36:21
			the Prophet was engaging with them
and discussing with them. And with
		
00:36:21 --> 00:36:24
			some of you, Sam it can you
Seminole Allah. All right, and he
		
00:36:24 --> 00:36:28
			used to just sit with his family,
right and do something. Now today,
		
00:36:28 --> 00:36:31
			what is the person going to sit
with his family to do? It's good.
		
00:36:31 --> 00:36:34
			It's nice when people say, look, I
let's all get together and read
		
00:36:34 --> 00:36:38
			books. This is nice, fine, if
that's your thing. But most people
		
00:36:38 --> 00:36:41
			that's not their thing, right?
This is this sounds like a
		
00:36:41 --> 00:36:45
			teaching that is very specific and
very unique. It's nice to get
		
00:36:45 --> 00:36:48
			together, make a fire and read
books, because it's so much
		
00:36:48 --> 00:36:51
			better. It is far better. But
let's be honest, what is most,
		
00:36:51 --> 00:36:54
			what are most people going to do?
They're going to do something that
		
00:36:54 --> 00:36:57
			the rest of the world is doing.
Okay, so when that if that's the
		
00:36:57 --> 00:37:00
			case, then there needs to be a
discussion on how that's supposed
		
00:37:00 --> 00:37:03
			to be done. All right, what are
the limits and we know the limits,
		
00:37:03 --> 00:37:05
			their limits is going to be
wherever there's a Muharram
		
00:37:06 --> 00:37:08
			there's something forbidden, then
you're going to avoid it. It's
		
00:37:08 --> 00:37:13
			very simple limits right? Now, you
cannot believe you can even that
		
00:37:14 --> 00:37:18
			even that there's no right there's
dice so the magic is we're had
		
00:37:18 --> 00:37:22
			some issues with dice, right? And
neither been nurtured so many of
		
00:37:22 --> 00:37:25
			these things with pieces and
randomness, but I think other
		
00:37:25 --> 00:37:28
			methods may have some more
leniency to that probably wrong.
		
00:37:30 --> 00:37:35
			It's interesting. This is a little
side point of history related to
		
00:37:35 --> 00:37:40
			this. In Southeast Asia, and also
just the East in general.
		
00:37:41 --> 00:37:45
			People get together and they're
forming entertainments watching
		
00:37:45 --> 00:37:49
			like series, and usually a TV
series and usually most of these
		
00:37:49 --> 00:37:52
			TV series are like super long,
over like two hours and episode.
		
00:37:53 --> 00:37:56
			telenovelas. Yeah telenovelas
like.
		
00:37:57 --> 00:37:57
			Yeah,
		
00:37:58 --> 00:38:02
			that's exactly, yeah. And they
have tons of and this this is
		
00:38:02 --> 00:38:04
			what's interesting. They have tons
of family drama. So it's like
		
00:38:04 --> 00:38:08
			always like, relationship issues
and family dramas and people are
		
00:38:08 --> 00:38:09
			just transfixed by it right.
		
00:38:11 --> 00:38:14
			And while in the United States
when people families get together,
		
00:38:14 --> 00:38:17
			they're watching like, you know,
Game of Thrones where somebody
		
00:38:17 --> 00:38:20
			slitting somebody else's throat.
Right? I think I think that's an
		
00:38:20 --> 00:38:23
			interesting point of contrast. I
think those telenovelas are
		
00:38:23 --> 00:38:29
			Mossad, solet and Arabic, I think
they're big time. Drain there.
		
00:38:29 --> 00:38:32
			It's excessive, right? And they
and the shayateen, put them in
		
00:38:32 --> 00:38:36
			Ramadan on purpose, right? To pass
the time. And I even remember my
		
00:38:36 --> 00:38:39
			aunts, they weren't they were
nice. They were they were, you
		
00:38:39 --> 00:38:42
			know, they would, they were nice
people and everything. I loved
		
00:38:42 --> 00:38:45
			them so much. But it's not like
saying something negative, right?
		
00:38:45 --> 00:38:48
			They they're bad or anything. But
after Tada, we,
		
00:38:49 --> 00:38:53
			okay, the food would come out a
second time. And those shows would
		
00:38:53 --> 00:38:57
			come on, right. And I'm like,
There's no way I'm watching one of
		
00:38:57 --> 00:39:00
			these these shows. Right, guys? So
I'm sitting there because they're
		
00:39:00 --> 00:39:03
			all sitting in the room. So,
right. And actually one of my
		
00:39:03 --> 00:39:07
			niece's, she had leukemia. So we
would all I mean, not my niece, my
		
00:39:07 --> 00:39:10
			cousins, so everyone would sit
around, right, I tried to keep her
		
00:39:10 --> 00:39:14
			spirits up, and they will put on
one of these shows. And we'd eat
		
00:39:14 --> 00:39:16
			food. Okay, and that's and I was
there on vacation anyway, so
		
00:39:16 --> 00:39:19
			whatever. And they would stay all
the way up to Soho.
		
00:39:21 --> 00:39:23
			And I'm thinking myself, but
there's no way I'm getting into
		
00:39:23 --> 00:39:27
			this, this ridiculous show. Right?
It was called the man and the
		
00:39:27 --> 00:39:27
			other men.
		
00:39:29 --> 00:39:34
			Okay, so obviously, they're
Arabic. It was an Arabic show. I'm
		
00:39:34 --> 00:39:38
			sitting there and TV shows, making
sure you know that I'm not
		
00:39:38 --> 00:39:41
			watching this stuff. Okay, I got
my SIP in my hand, trying to do
		
00:39:41 --> 00:39:44
			something useful myself and my
Ramadan. And then give it I'm
		
00:39:44 --> 00:39:48
			telling you 20 minutes in how like
once the next episode
		
00:39:50 --> 00:39:54
			these things became things this
thing became something everyone in
		
00:39:54 --> 00:39:58
			the house and are in the way that
old families live and probably, I
		
00:39:58 --> 00:39:59
			hope, unfortunately, is probably
dying out.
		
00:40:00 --> 00:40:03
			but their families that all are in
the same neighborhood, and you
		
00:40:03 --> 00:40:05
			don't know who's coming in and out
the door is like, basically
		
00:40:05 --> 00:40:08
			public, right? Everyone's coming
in from the cousins and aunts and
		
00:40:08 --> 00:40:11
			the nieces. And everyone's coming
in and out, which is amazing,
		
00:40:11 --> 00:40:15
			because we don't have this in
America. But ultimately, I got
		
00:40:15 --> 00:40:18
			hooked into it. And I realized
these things, it's really
		
00:40:18 --> 00:40:23
			excessive, honestly. And the only
value that it has to it is, even
		
00:40:23 --> 00:40:26
			if you say that, we'll do it
together as a family, but you're
		
00:40:26 --> 00:40:30
			sort of not even together, right?
You're in the same room. Right?
		
00:40:30 --> 00:40:33
			That's maximum pretty much it
right? You're in the same room.
		
00:40:33 --> 00:40:36
			It's not like you're, you're not
even looking at each other, like
		
00:40:36 --> 00:40:40
			around the fire. And it's not like
it's 45 minutes once a week, and
		
00:40:40 --> 00:40:44
			you discuss it and you, you know,
talk about the themes. It's two
		
00:40:44 --> 00:40:47
			hours every single night. There's
no time to talk about oh, my gosh,
		
00:40:48 --> 00:40:52
			and you can't talk about it these
days, too. Because now before you
		
00:40:52 --> 00:40:55
			used to talk about TV shows or
books or whatever, right now, when
		
00:40:55 --> 00:40:57
			you want to talk about it, oh, I
haven't watched it. Please don't
		
00:40:57 --> 00:41:00
			spoil it. Better than I mentioned
a spoiler, so you can't even talk
		
00:41:00 --> 00:41:05
			about it. I thought it wasn't even
that long ago where, you know, TV
		
00:41:05 --> 00:41:10
			shows came on once a week. And
that was sort of the watercooler
		
00:41:10 --> 00:41:13
			talk. Right? Right. Do you watch
that you watched a TV show, and
		
00:41:13 --> 00:41:17
			then the next week, you talked
about it at work and or wherever
		
00:41:17 --> 00:41:21
			you were at school or work or
whatever. And, and that was the
		
00:41:21 --> 00:41:26
			type of activity people had. Yeah,
it would be unfathomable. 20 years
		
00:41:26 --> 00:41:29
			ago to say that you watched an
entire season in one night?
		
00:41:31 --> 00:41:35
			Well, now let's take this to
another direction. It's the
		
00:41:35 --> 00:41:38
			easiest, the easy way out in this
episode is to just throw
		
00:41:38 --> 00:41:41
			everything out in the trash, let's
say in the back in the old days,
		
00:41:41 --> 00:41:43
			back in the old days, what does
that gonna do for us in the
		
00:41:43 --> 00:41:47
			listeners? He's not gonna go back
in time. So let's talk about,
		
00:41:47 --> 00:41:51
			like, what do we do now? Like,
what is what's going on? So we're
		
00:41:51 --> 00:41:55
			gonna give our people an episode
of just trashing everything that
		
00:41:55 --> 00:41:59
			they know in the world. How have
we benefited anything? Right? So
		
00:41:59 --> 00:42:02
			how do people get entertainment?
Right? How do people relax and
		
00:42:02 --> 00:42:06
			unwind themselves? Yeah, I have a
great answer. So still, to this
		
00:42:06 --> 00:42:07
			day, learn,
		
00:42:08 --> 00:42:11
			especially if you have children
teach them some kind of combat
		
00:42:11 --> 00:42:15
			sport was wrestling in this one.
It's updated. MMA is probably more
		
00:42:15 --> 00:42:17
			useful today. Right? It's an
advancement.
		
00:42:18 --> 00:42:19
			swimming and swimming,
		
00:42:20 --> 00:42:26
			swimming, horseback riding. That
means getting around, right? So
		
00:42:26 --> 00:42:29
			you should learn how to drive you
should be a good driver. Like
		
00:42:29 --> 00:42:32
			that's a useful skill. Like and
you go out everybody drives, most
		
00:42:32 --> 00:42:36
			people don't drive. Most people
get around in a car and they're a
		
00:42:36 --> 00:42:39
			menace. But being a good useful
driver is actually a good an
		
00:42:39 --> 00:42:42
			important skill. And learning to
shoot. Archery is great. Our
		
00:42:42 --> 00:42:46
			trees, traditional, but it's not
very useful. Learn to shoot guns.
		
00:42:46 --> 00:42:48
			All right, give me some in the
living room.
		
00:42:49 --> 00:42:53
			Something you can do in the living
room. It's Tuesday. Okay, or let's
		
00:42:53 --> 00:42:56
			put it this way. It's Sunday.
Monday's off from school.
		
00:42:57 --> 00:43:00
			Everyone's home. How many kids do
you have? Let's hypothetically to
		
00:43:00 --> 00:43:04
			put on a half 2.5 wrestle? You got
rugs. wrestle? wrestle? Yeah, play
		
00:43:04 --> 00:43:08
			around with each other. Okay, not
TV wrestle. Okay, no, and the mom,
		
00:43:09 --> 00:43:09
			she'd be cooking.
		
00:43:14 --> 00:43:19
			So, I'll, I guess, give a little
history just kidding. How I used
		
00:43:19 --> 00:43:21
			to how I used to entertain myself.
So
		
00:43:23 --> 00:43:26
			in Bangladesh, I lived there for
five years. And so I went to
		
00:43:26 --> 00:43:30
			kindergarten in the United States.
So I was basically American kid
		
00:43:30 --> 00:43:34
			right. Now go back to Bangladesh
for five years. Don't connect with
		
00:43:34 --> 00:43:38
			anybody there. I have this
Gameboy, right? That I can only
		
00:43:38 --> 00:43:42
			play with batteries. And I only
have two games, only two games.
		
00:43:42 --> 00:43:46
			And one was Final Fantasy Tactics
advanced. And the other one was,
		
00:43:46 --> 00:43:50
			whatever their RPG is tons of
stories right there like RPGs the
		
00:43:50 --> 00:43:54
			role playing game, story driven
games. I for the next five years,
		
00:43:54 --> 00:43:59
			I played those two games, right.
And I always used to watch anime
		
00:43:59 --> 00:44:02
			every single Saturday. I used to
watch anime, right. And these
		
00:44:02 --> 00:44:05
			animes that they'd had like these
fantastic worlds, like amazing
		
00:44:05 --> 00:44:11
			stories, all that stuff. So there
was, so that sort of kept me very
		
00:44:11 --> 00:44:14
			entertained. All my friends did
it. Right. There's something
		
00:44:14 --> 00:44:18
			useful in having like
entertainment, that's like event
		
00:44:18 --> 00:44:21
			based, right? Like, for example,
next Saturday, the next episode of
		
00:44:21 --> 00:44:24
			Full Metal Alchemist is coming
out. And everybody in the school
		
00:44:24 --> 00:44:27
			is talking about it. Right? And
then you watch it. And then now
		
00:44:27 --> 00:44:30
			you have to you have to wait
another week for the other
		
00:44:30 --> 00:44:33
			episodes to come out. If you
didn't watch it, well, everybody's
		
00:44:33 --> 00:44:36
			talking about it. And that was
still a communal activity.
		
00:44:36 --> 00:44:41
			Exactly. So I think it comes back
to what we were saying earlier. I
		
00:44:41 --> 00:44:45
			think we have to come up with ways
of entertainment, like for
		
00:44:45 --> 00:44:50
			example, on that Sunday evening
that are communal activities. I
		
00:44:50 --> 00:44:53
			think one thing that I found that
that I tried to do with my family
		
00:44:53 --> 00:44:57
			is things like cooking together,
right making a meal together.
		
00:44:58 --> 00:44:59
			Painting you know, things that you
could
		
00:45:00 --> 00:45:03
			would do together and I think
unfortunately, people don't do
		
00:45:03 --> 00:45:06
			these things as much as for
example, build something, right.
		
00:45:07 --> 00:45:08
			Learn woodworking.
		
00:45:09 --> 00:45:13
			Even things like you know fixing a
car. That's an activity.
		
00:45:14 --> 00:45:16
			Don't take your car to the
mechanic. Learn how to fix your
		
00:45:16 --> 00:45:21
			car. Dr. Shetty is laughing,
right? Well, Allah, he's one of
		
00:45:21 --> 00:45:24
			the best things I learned as a kid
how to fix cars, how to work on a
		
00:45:24 --> 00:45:26
			car, how to use tools, just
generally how to use tools.
		
00:45:26 --> 00:45:29
			Because even if you don't know,
even if you haven't done a certain
		
00:45:29 --> 00:45:32
			thing, if you know what you're
doing, you will be able to pick up
		
00:45:32 --> 00:45:35
			how to do anything that's in, I
can fix almost anything in my
		
00:45:35 --> 00:45:39
			house. That's good. That's a great
school. And that's that was like,
		
00:45:39 --> 00:45:41
			just hanging out with my dad while
he was working on the corner.
		
00:45:43 --> 00:45:45
			When you were talking about the
shows and everything, yeah, I'm
		
00:45:45 --> 00:45:49
			actually very suspicious about
entertainment in general, my
		
00:45:49 --> 00:45:51
			attitude towards in my house.
		
00:45:52 --> 00:45:55
			The types of homes I'm not saying
like that, that's what you did.
		
00:45:55 --> 00:45:58
			I'm just saying in general, the
types of homes where the TV is
		
00:45:58 --> 00:46:01
			going on all the time. I think
that's just a big disaster. Right?
		
00:46:01 --> 00:46:04
			Yeah. And I think the idea that
the computer can be accessed for
		
00:46:04 --> 00:46:06
			entertainment at all times by
everyone in the house, that's
		
00:46:06 --> 00:46:11
			another one. So I try to really
limit it to maybe like,
		
00:46:12 --> 00:46:17
			you know, for an adult, maybe
like, a little bit in the evening,
		
00:46:17 --> 00:46:21
			right? If you do it every evening,
that's fine, right? But a little
		
00:46:21 --> 00:46:24
			bit, two and three hour episodes,
you can't do these things. It's
		
00:46:24 --> 00:46:28
			like it's too much an hour, hour
maximum two hours, right?
		
00:46:30 --> 00:46:31
			For Kids,
		
00:46:32 --> 00:46:37
			Saturdays, maybe right for to
watch something, but for them to
		
00:46:37 --> 00:46:40
			see to be entertained themselves
constantly. at this young age.
		
00:46:40 --> 00:46:44
			It's best what books, books during
the week, and sports, get your
		
00:46:44 --> 00:46:47
			body moving books and sports,
right? I love to books as a kid.
		
00:46:47 --> 00:46:51
			Yeah, books and sports and bikes
and neighbors and all that stuff
		
00:46:51 --> 00:46:56
			during the week. And just because
there's the reason I love here.
		
00:46:57 --> 00:47:01
			Reason behind it is that just
because the whole society is
		
00:47:01 --> 00:47:05
			watching stuff, and you would be a
little bit of a weirdo, and unable
		
00:47:05 --> 00:47:10
			to relate in a, you know, a little
bit if you had no clue about
		
00:47:10 --> 00:47:13
			stuff. And just because all the
other kids are doing it. So then
		
00:47:13 --> 00:47:17
			we, you know, maybe can allow some
of that stuff to go on on a
		
00:47:17 --> 00:47:20
			Saturday if it's okay. If it's
like how that right, then they
		
00:47:20 --> 00:47:23
			could know. I don't know, whatever
the some of these cartoons are.
		
00:47:23 --> 00:47:26
			Right, whatever. We still have
cartoons on Saturdays. It's no,
		
00:47:26 --> 00:47:31
			it's all on. It's all on streamed,
right? It's series is that are
		
00:47:31 --> 00:47:34
			streamed, but at least like if
they're friends, if they're five
		
00:47:34 --> 00:47:37
			friends and they say it, at least
they have a clue what's going on.
		
00:47:37 --> 00:47:39
			They don't feel so weird. So this
is sort of the demystify
		
00:47:39 --> 00:47:43
			demystifies. What is it
misinformation, demystification
		
00:47:44 --> 00:47:48
			philosophy regarding that, so I
would rather have none of it at
		
00:47:48 --> 00:47:51
			all, to be honest with you. Right,
but just to demystify it and to be
		
00:47:51 --> 00:47:56
			able to relate. Yeah, one thing
I'm thinking about is, how did
		
00:47:56 --> 00:48:01
			Muslims in the past, whether or
not I'm not even talking about,
		
00:48:01 --> 00:48:03
			you know, longtime in the past,
even things like,
		
00:48:05 --> 00:48:08
			you know, 100 years ago, or 200
years ago, spend their time,
		
00:48:08 --> 00:48:12
			whether it be in the Muslim world
or even, you know, in non Muslim
		
00:48:12 --> 00:48:15
			worlds where Muslim may where
Muslims live in non Muslim lands?
		
00:48:16 --> 00:48:21
			Because one thing I find
interesting is, Entertainment has
		
00:48:21 --> 00:48:26
			generally been a societal pop
culture type phenomenon, right?
		
00:48:26 --> 00:48:28
			Where if you were living in,
		
00:48:29 --> 00:48:32
			during during the Renaissance, you
were probably watching the same
		
00:48:32 --> 00:48:35
			plays that everybody else was
watching, you were probably doing
		
00:48:35 --> 00:48:38
			the same thing that everybody else
was doing, whether you were
		
00:48:38 --> 00:48:41
			generally Muslim or non Muslim.
And I'm not talking about very
		
00:48:41 --> 00:48:45
			religious Muslims. I'm just
talking about just everyday
		
00:48:45 --> 00:48:50
			layperson. Now, when it comes to
today, I know we talk about, you
		
00:48:50 --> 00:48:54
			know, don't watch the don't watch
movies, don't watch this, don't
		
00:48:54 --> 00:48:54
			watch that.
		
00:48:56 --> 00:48:59
			At least for me, I feel like there
has to be a balance and
		
00:48:59 --> 00:49:02
			understanding that, are we saying,
don't just use technology? Because
		
00:49:02 --> 00:49:05
			I don't think technology is the
problem here. Right? It's what
		
00:49:05 --> 00:49:08
			we're talking about is the
entertainment is not wholesome,
		
00:49:08 --> 00:49:12
			right? Is there a way to bridge
this gap? Between like, you know,
		
00:49:12 --> 00:49:14
			you can still have the technology,
you can still use it to your
		
00:49:14 --> 00:49:18
			benefit, in some way or another,
you know, because it's what occurs
		
00:49:18 --> 00:49:22
			in today's time? Or is that just,
you know, Nick's technology? I
		
00:49:22 --> 00:49:25
			have a question first, what is the
value of discussing or thinking or
		
00:49:25 --> 00:49:28
			knowing what people in the past
it? How's that gonna benefit us?
		
00:49:31 --> 00:49:33
			I mean, I have an answer. What's
the value to it? I have an answer
		
00:49:33 --> 00:49:38
			to that. Because if we if we see
how people that didn't have the
		
00:49:38 --> 00:49:41
			sort of addiction machines that we
call entertainment today, because
		
00:49:41 --> 00:49:45
			what they what they use for
leisure, then we could say, you
		
00:49:45 --> 00:49:49
			know, maybe that activity has some
benefit to it, write the ad, it's
		
00:49:50 --> 00:49:53
			entertaining one. Number two, it
is also has some benefit to it. So
		
00:49:53 --> 00:49:57
			one of them. Sorry for
interrupting. One of the
		
00:49:57 --> 00:49:59
			interesting things that I've
noticed
		
00:50:00 --> 00:50:05
			Um, with some of this research is
that in the non Muslim world,
		
00:50:05 --> 00:50:11
			public entertainment, you know,
the masses, serfs, right? public
		
00:50:11 --> 00:50:15
			entertainment tended to be pretty
crude. So if you read Chaucer, for
		
00:50:15 --> 00:50:19
			example, right, the Chaucer is a
very public poet. He's not a poet
		
00:50:19 --> 00:50:23
			of the elite, very vulgar, very
vulgar. If you read Dante he uses
		
00:50:23 --> 00:50:27
			he's not vulgar, but he uses
vulgar Italian. And his poem is
		
00:50:27 --> 00:50:32
			like, you know, very popular with
the masses, so on and so forth. If
		
00:50:32 --> 00:50:36
			you look at some of the like,
experience, very body, there's a
		
00:50:36 --> 00:50:39
			lot of like sexual situations,
there's a lot of bubble and tongs.
		
00:50:39 --> 00:50:42
			Yeah. And the boards, right the
boards that would sing in the in
		
00:50:42 --> 00:50:46
			the pubs and things like doors. So
regular people engaged in the sort
		
00:50:46 --> 00:50:51
			of amoral sort of, you know,
letting their desires all out in
		
00:50:51 --> 00:50:54
			this sort of feast of, you know,
haram, right? So like, Greeks had
		
00:50:54 --> 00:50:58
			Dionysian orgies and things like
that. Whatever, right? I mean,
		
00:50:58 --> 00:51:01
			there's no example of anything.
There are no examples of anything.
		
00:51:02 --> 00:51:05
			If you look in the Muslim world,
what's crazy is that public
		
00:51:05 --> 00:51:08
			entertainment tended to always
center around some type of
		
00:51:08 --> 00:51:12
			religious thing. Now you're now
you're talking some sense? Yeah,
		
00:51:12 --> 00:51:16
			you're giving me some something to
go by. All before that. was like,
		
00:51:17 --> 00:51:19
			Okay, I don't care what what they
did. I'm not overthinking this.
		
00:51:19 --> 00:51:21
			I'm telling you my honest
attitude. I'm very blue collar
		
00:51:21 --> 00:51:24
			about these things. I'm not
overthinking this stuff. Exactly.
		
00:51:24 --> 00:51:27
			I spent all my time thinking about
avoiding a couple haram things,
		
00:51:27 --> 00:51:30
			and drawing near to Allah to audit
the best way I can. Right. I don't
		
00:51:30 --> 00:51:34
			like to overthink things. Okay. So
but now this point that you're
		
00:51:34 --> 00:51:37
			making, this makes a lot of sense
because the Muslims used to
		
00:51:37 --> 00:51:40
			entertain themselves with matter
with types of entertainment that
		
00:51:40 --> 00:51:43
			were actually they could Allah
exactly right. And that benefits
		
00:51:43 --> 00:51:47
			and it relaxes. And, for example,
huge mallards, huge mountains, not
		
00:51:47 --> 00:51:51
			one and the Ottoman Empire when
the moulded would happen. It was
		
00:51:51 --> 00:51:55
			like a national event, a trucks of
sweets, would you know, fireworks,
		
00:51:55 --> 00:51:58
			I mean, it's crazy. It's like the
Super Bowl, they brought together
		
00:51:58 --> 00:52:02
			relaxation, right? And they made
it not only that, but you get
		
00:52:02 --> 00:52:05
			rewarded for it because you come
away from it, loving the profit
		
00:52:05 --> 00:52:10
			loving the sahaba. Right, doing,
bringing up you know, virtues,
		
00:52:10 --> 00:52:13
			that people should have a clock
that these people should have
		
00:52:13 --> 00:52:17
			reminding yourself of Alcoa in the
middle of this entertainment. So
		
00:52:17 --> 00:52:20
			they sort of merged the two
together. Exactly, yeah, the
		
00:52:20 --> 00:52:22
			popular entertainment also
especially in like the in the
		
00:52:22 --> 00:52:26
			medieval period was also very
sacrilegious. Some of it was
		
00:52:27 --> 00:52:31
			religiously oriented, like in non
Muslim, non Muslim, non Muslim
		
00:52:31 --> 00:52:34
			lands, but a lot of it was like
religion was sacrilegious and
		
00:52:34 --> 00:52:38
			making fun of if not Allah, their
conception of God, at least the
		
00:52:38 --> 00:52:42
			church. Now, I want to word this
carefully. So we wouldn't say
		
00:52:42 --> 00:52:46
			merging entertainment with
Victrola, right, but merging
		
00:52:46 --> 00:52:50
			something relaxing and enjoyable
with Victrola, like a nice
		
00:52:50 --> 00:52:54
			conceder or song or poem that's
recited in a song like fashion,
		
00:52:54 --> 00:52:57
			shows up that I've met a show
hoody in his biography written
		
00:52:57 --> 00:53:02
			about him, Okay, what was said
that he was to take these poems,
		
00:53:02 --> 00:53:05
			and he would take the melodies
that people listen to now and he
		
00:53:05 --> 00:53:09
			would put the casita to the melody
to that popular melody, that
		
00:53:09 --> 00:53:11
			melodies already in people's head
anyway, right, and the melodies
		
00:53:11 --> 00:53:15
			like neutral, right, there's
nothing about the so he would do
		
00:53:15 --> 00:53:19
			that. So he would merge what
people already enjoy with a good
		
00:53:19 --> 00:53:24
			meaning and even reward, because
if the casita has in it, you know,
		
00:53:24 --> 00:53:27
			the Crow law, maybe even a DA
mentioned in it, right? You're
		
00:53:27 --> 00:53:31
			getting rewarded. If it's a virtue
of the profit, or it's a hobby or
		
00:53:31 --> 00:53:34
			shift even, right, you're
cementing a virtue on people's
		
00:53:34 --> 00:53:38
			hearts, I would just argue one
thing to that the Arabic melodies
		
00:53:38 --> 00:53:43
			are, we're different than what you
get in the West. Right? So there's
		
00:53:43 --> 00:53:45
			actually a science to this.
There's, there's a science of
		
00:53:45 --> 00:53:49
			mahkumat in Arabic, right. But
there's also people study, like,
		
00:53:50 --> 00:53:55
			I took a few classes when I was in
college about musicology. And
		
00:53:55 --> 00:53:58
			different cultures have different
music, different intonations, and
		
00:53:58 --> 00:53:59
			it actually inspires different
feelings.
		
00:54:00 --> 00:54:04
			You I would not recommend people
to do this with Western music,
		
00:54:04 --> 00:54:07
			because western music is based on
a completely different pattern,
		
00:54:08 --> 00:54:12
			very different time signature, and
it may not be good for your soul
		
00:54:12 --> 00:54:16
			in the way that some of the
Eastern patterns are. Well,
		
00:54:16 --> 00:54:19
			interestingly, though, the Eastern
patterns, they were established by
		
00:54:19 --> 00:54:20
			a man named
		
00:54:22 --> 00:54:29
			What was his name? With Zane
Zinnia Zinnia Zinnia was a he's a
		
00:54:29 --> 00:54:33
			Persian, or he's living in that
had to be a Persian
		
00:54:34 --> 00:54:38
			live in Baghdad. And he was the
first person amongst the Muslims
		
00:54:38 --> 00:54:42
			to do things like well, in the
fall, were this color, right in
		
00:54:42 --> 00:54:46
			the winter, where whites in the
fall stop wearing whites, right
		
00:54:46 --> 00:54:49
			because the leaves are changing.
And you want your your clothes to
		
00:54:49 --> 00:54:53
			be like off whites and browns and
all those things. He was the first
		
00:54:53 --> 00:54:58
			now and he also was Establisher of
McCombs, he thought about singing
		
00:54:58 --> 00:54:59
			songs like this and that is
		
00:55:00 --> 00:55:04
			So what did the shoe have that the
elders did? They expelled him out
		
00:55:04 --> 00:55:06
			of the city, the egg, they kicked
him out of the cities, the
		
00:55:06 --> 00:55:09
			corruption of the youth. Right? So
he ended up going where and the
		
00:55:09 --> 00:55:12
			Lucia. Of course, he was welcomed
there with open arms. Right. And
		
00:55:12 --> 00:55:16
			that's where it ended. Asiya
actually got their famous McCombs
		
00:55:16 --> 00:55:19
			started. Of course not. There's
not like a direct lineage, but
		
00:55:19 --> 00:55:21
			he's the one who came up with the
idea.
		
00:55:22 --> 00:55:25
			If you listen to flamenco music
today, which is the music of
		
00:55:25 --> 00:55:29
			anorexia, like the non Muslims,
it's 100%. Arabic.
		
00:55:31 --> 00:55:34
			Yeah. And so but the concept being
that
		
00:55:35 --> 00:55:41
			I believe that when we do or
gatherings, right, and we sing
		
00:55:41 --> 00:55:46
			these Crusaders, it just, it
infuses community life with
		
00:55:46 --> 00:55:51
			something soft, but also connected
to the deen at the same time, and
		
00:55:51 --> 00:55:54
			oftentimes it gets in people's
heads, right? It's something that
		
00:55:54 --> 00:55:57
			stays with them. And if it's
missing from a religious life, you
		
00:55:57 --> 00:56:01
			cannot have a religious life
without festivities. And not just
		
00:56:01 --> 00:56:03
			like a party once a year, but it
has to be something linked with
		
00:56:03 --> 00:56:06
			the sacred. And that's what these
gatherings are all it brings
		
00:56:06 --> 00:56:09
			religion to the public square,
rather than being just a set of
		
00:56:09 --> 00:56:09
			rules you follow.
		
00:56:10 --> 00:56:15
			Seen this? Before we go off on
this road that we're going I just
		
00:56:15 --> 00:56:18
			wanted to walk back a little bit
and just say that technology is
		
00:56:18 --> 00:56:22
			not just the content, it's also
the technology itself. Now, as
		
00:56:22 --> 00:56:24
			mentioned, it's addictive, he
called the addiction machines, the
		
00:56:24 --> 00:56:28
			TV screen, the computer screen,
the phone screen, they have
		
00:56:28 --> 00:56:31
			addictive properties, totally the
content. Also, even if the content
		
00:56:31 --> 00:56:34
			seems neutral, like Oh, it's just
like animals being friendly to
		
00:56:34 --> 00:56:37
			each other, the way that the
colors move, the quick cuts
		
00:56:37 --> 00:56:39
			between the scenes, all of that
also creates an addictive quality
		
00:56:39 --> 00:56:43
			for children's brains especially,
and also can alter the way that
		
00:56:43 --> 00:56:45
			their brains develop. So all of
that, just because you go oh, it's
		
00:56:45 --> 00:56:47
			just a giraffe talking to an
elephant and they're just being
		
00:56:47 --> 00:56:52
			friends. That's not true at all.
by the, by the way, for folks that
		
00:56:52 --> 00:56:55
			don't know, since we were talking
about, you know, binge shows, you
		
00:56:55 --> 00:56:58
			know, that's actually why they're
called black mirrors, right. And
		
00:56:58 --> 00:57:02
			the show Black Mirror is based off
of that, because the the screen
		
00:57:02 --> 00:57:04
			that you're looking at, right,
like, for example, the TV screen
		
00:57:04 --> 00:57:08
			there or a phone screen, when it's
when it's off, it's actually a
		
00:57:08 --> 00:57:12
			mirror, right? It's a black
mirror, right. And it's almost as
		
00:57:12 --> 00:57:15
			if you're looking at nothing, who
calls him black mirrors. So there
		
00:57:15 --> 00:57:20
			is a very popular show called
Black meets dystopian technology
		
00:57:20 --> 00:57:24
			in the very near future, its
effects on society. So the show
		
00:57:24 --> 00:57:26
			was called Black Mirror, a lot of
people don't know where the name
		
00:57:26 --> 00:57:30
			comes from, that's what the
question is about. So it's telling
		
00:57:30 --> 00:57:34
			that that's actually what the name
is about. And it's super, showing
		
00:57:34 --> 00:57:37
			a very dark representation of what
this technology, it's very
		
00:57:37 --> 00:57:41
			accurate, like, just two years
after the first episodes, that
		
00:57:41 --> 00:57:45
			stuff is already being, you know,
brought about in implemented. So
		
00:57:45 --> 00:57:49
			the reason I bought up, you know,
me watching anime way back when
		
00:57:49 --> 00:57:52
			and playing these two games for
five years. Right, on the same
		
00:57:52 --> 00:57:56
			Gameboy is because my options were
so limited. And you know, I
		
00:57:56 --> 00:57:58
			finished all the Harry Potter
books, right?
		
00:58:00 --> 00:58:04
			Because, because my options are so
limited. I was forced in my free
		
00:58:04 --> 00:58:08
			time when I didn't have anything
to do to sort of build out the
		
00:58:08 --> 00:58:11
			world that I was engaging in, in
my head, this fantasy world. And I
		
00:58:11 --> 00:58:16
			feel like that was a big reason
why, you know, I developed an
		
00:58:16 --> 00:58:21
			imagination, right? Because, look,
you had, I watched, let's say,
		
00:58:21 --> 00:58:23
			episode of Full Metal Alchemist.
And then that said, you had to
		
00:58:23 --> 00:58:27
			wait there for an entire week,
right? You couldn't just binge
		
00:58:27 --> 00:58:32
			watch the 50 episodes. In a night,
you know, there was no time for
		
00:58:32 --> 00:58:35
			thought there's no time for
reflection, nothing. That brings
		
00:58:35 --> 00:58:38
			up the topic of, you know, when
something is lost than something
		
00:58:38 --> 00:58:42
			else is gained. But back to the
issue of technology, there are
		
00:58:42 --> 00:58:45
			certain mediums that a Muslim
cannot compete in, you can't
		
00:58:45 --> 00:58:49
			compete it and you shouldn't try
to compete it. The screen, right?
		
00:58:50 --> 00:58:55
			It's really hard to compete, you
know, and keep all of your 100%
		
00:58:55 --> 00:59:00
			Sure. You know, for example, we
watch you, let's say interval,
		
00:59:00 --> 00:59:03
			right? You're watching it, you're
like rooting on your Muslim hero,
		
00:59:03 --> 00:59:07
			etc. But at the same time, right?
If you think about it, like you
		
00:59:07 --> 00:59:11
			wouldn't be having your you
wouldn't want your Muslim your
		
00:59:11 --> 00:59:14
			daughter acting in a movie like
that, or in the shuttling Yeah,
		
00:59:15 --> 00:59:19
			it's so there is some issues
there. Right? So even the best of
		
00:59:19 --> 00:59:22
			the things that the possibilities
are still going to, you're not
		
00:59:22 --> 00:59:22
			going to have
		
00:59:24 --> 00:59:28
			a show with them with no music, no
women, there's no such thing,
		
00:59:28 --> 00:59:32
			right? It's like baseball without
a bat, and ball. And I'm gonna say
		
00:59:32 --> 00:59:36
			like, no women, like, in a sense,
like they're good should be
		
00:59:36 --> 00:59:39
			eliminated. But in our religion,
you should not be put up in a
		
00:59:39 --> 00:59:43
			situation where everyone's staring
at you, unless you're doing
		
00:59:43 --> 00:59:47
			something for need, right? Like a
doctor or a teacher or something
		
00:59:47 --> 00:59:52
			to just to go up there and sing a
song or just run around or do
		
00:59:52 --> 00:59:55
			something, you know, like that is
not something from the club. Go
		
00:59:55 --> 00:59:59
			ask any pious Muslim in the
masajid the moms would you want
		
00:59:59 --> 00:59:59
			your daughter doing
		
01:00:00 --> 01:00:02
			out, they're gonna say no. So, so
no one should take that as, Oh,
		
01:00:02 --> 01:00:05
			you want to isolate women? I
wouldn't be the same thing for men
		
01:00:05 --> 01:00:08
			a man, you seriously you got to
play make believe as a career. All
		
01:00:08 --> 01:00:12
			right, so certain things the
screen the big screen is not a
		
01:00:12 --> 01:00:17
			medium in which we're going to
compete. The literature. Yeah, we
		
01:00:17 --> 01:00:21
			can compete in that. Right. Yeah.
But unfortunately, nobody reads
		
01:00:21 --> 01:00:27
			these days. Right. But two things
I want to say. One is, I've always
		
01:00:27 --> 01:00:31
			found it interesting that even in,
in the past when there used to be
		
01:00:31 --> 01:00:34
			so like you mentioned as more
certain forms of entertainment,
		
01:00:35 --> 01:00:42
			such as the big mo lids, Joomla.
Joomla is a festival, right? Just
		
01:00:42 --> 01:00:46
			Just to clarify that point. That
Joomla. Oftentimes, was this all
		
01:00:46 --> 01:00:49
			the things that would happen after
Joomla? So, for example, in Egypt,
		
01:00:49 --> 01:00:53
			it's a big thing to go and have a
large family, extended family
		
01:00:53 --> 01:00:58
			meal, for example. Yeah, so Jamaah
read, and even things like, you
		
01:00:58 --> 01:01:01
			know, stories that were orally
told stories, for example, that
		
01:01:01 --> 01:01:04
			were told around a campfire, or
you know, just people sitting
		
01:01:04 --> 01:01:07
			around I know, even in my village,
you know, when I was younger, I
		
01:01:07 --> 01:01:10
			still remember this, people would
sit around and there was a guy who
		
01:01:11 --> 01:01:15
			just literally told stories, that
was the guy, right, and you went
		
01:01:15 --> 01:01:18
			to him, and he just happened to
know, long narrations I would go
		
01:01:18 --> 01:01:21
			on for two hours. And you can tell
you this story. And every night
		
01:01:21 --> 01:01:23
			people would sit and this guy
would tell you, this wasn't even
		
01:01:23 --> 01:01:27
			that long ago, right? This is when
I was a kid. So I find it very
		
01:01:27 --> 01:01:28
			interesting that
		
01:01:30 --> 01:01:33
			one want that. And the second
point I wanted to make is on top
		
01:01:33 --> 01:01:35
			of all of these things that
existed in the Muslim tradition.
		
01:01:36 --> 01:01:40
			One thing I've always found very
interesting about music is even
		
01:01:40 --> 01:01:43
			though that musicians were
considered like, five, six, and
		
01:01:43 --> 01:01:46
			they weren't permitted to leave
prayer or permitted to do
		
01:01:46 --> 01:01:49
			anything, even even though they
were considered classics of the
		
01:01:49 --> 01:01:53
			dean, because they were outrightly
doing you know, music, they still
		
01:01:53 --> 01:01:55
			were still singing about Allah,
His messenger.
		
01:01:57 --> 01:02:00
			Like they weren't singing about,
like, you know, like, getting it
		
01:02:00 --> 01:02:04
			down or whatever. Well, it's
funny, because in the past, you
		
01:02:04 --> 01:02:08
			had singers, and you had
storytellers. Then Islam came in,
		
01:02:09 --> 01:02:12
			okay. Now, these singers and
storytellers now had to adapt
		
01:02:12 --> 01:02:15
			their trade, right? They had to
adapt her lyrics, they had to
		
01:02:15 --> 01:02:19
			adapt their stories, because the
whole population is now entering
		
01:02:19 --> 01:02:23
			Islam. So early as early on as the
time of say, not even me taught
		
01:02:23 --> 01:02:28
			him. The Casa de cosas. They're
called the stories plus us Turo,
		
01:02:28 --> 01:02:32
			were a problem. They were a
problem because they need to keep
		
01:02:32 --> 01:02:36
			an audience who knows what their
previous, you know, stories were.
		
01:02:36 --> 01:02:40
			So imagine now you have a movie
makers, and now they need to, you
		
01:02:40 --> 01:02:43
			know, cater to a Muslim audience.
So you're getting the scholars
		
01:02:43 --> 01:02:46
			always looked at them with
suspicion, and they actually load
		
01:02:46 --> 01:02:50
			them. And even Josie has a whole
book on how the setup load the
		
01:02:50 --> 01:02:53
			storytellers they fabricated
stuff, because yeah, they, their,
		
01:02:53 --> 01:02:57
			their job is to get an audience
not to transmit the dean, right?
		
01:02:57 --> 01:03:01
			So they would take now they got to
tell stories of MBA Sahaba. So but
		
01:03:01 --> 01:03:04
			now, because they're stuck with
that now, right? But now they're,
		
01:03:04 --> 01:03:08
			they're adding to it, they're
giving details that don't exist,
		
01:03:08 --> 01:03:10
			blah, blah, blah. So they're all
about we're at war with them. This
		
01:03:10 --> 01:03:14
			is great. Because that's exactly
how I feel about people who do
		
01:03:14 --> 01:03:18
			like modern Islamic music. Like
they try to make pop music into
		
01:03:18 --> 01:03:20
			Islamic music. And they are
		
01:03:21 --> 01:03:25
			the people that make like Islamic
base like movies, like, like
		
01:03:25 --> 01:03:27
			they'll make a show and show the
sahaba. And they'll be like in the
		
01:03:27 --> 01:03:28
			super popular.
		
01:03:30 --> 01:03:33
			That's it. That's the good stuff.
Yeah, some of it is a lot worse.
		
01:03:34 --> 01:03:38
			So I can't stand when you stepped
out. I was saying certain mediums
		
01:03:38 --> 01:03:42
			we can't compete in at all. Yeah,
like the big screen. You're not
		
01:03:42 --> 01:03:44
			competing in that. I still regret
watching the message.
		
01:03:46 --> 01:03:49
			That was a good movie. Yeah, all
right, but forever. For the rest
		
01:03:49 --> 01:03:52
			of my life. I can't get Anthony
Quinn out of my head whenever,
		
01:03:52 --> 01:03:57
			whenever somebody comes over. You
know, he's terrible. Yeah, you
		
01:03:57 --> 01:04:01
			know, what's a drunk in a cafe?
When I took an art history class,
		
01:04:01 --> 01:04:04
			I could never watch any movie that
portrays Muslims again, because
		
01:04:04 --> 01:04:08
			the art history is always all
wrong, right, for example, but
		
01:04:08 --> 01:04:12
			that's not our history. But it's
also when in the message the way
		
01:04:12 --> 01:04:16
			that bill gives the event is like
straight out of us out of 1960.
		
01:04:16 --> 01:04:18
			Right? There's guarantee was not
the way that they were given
		
01:04:18 --> 01:04:23
			events, right? At that time. Also,
you watch any of these movies,
		
01:04:23 --> 01:04:25
			they fill them all in Morocco,
let's say kingdom of heaven, for
		
01:04:25 --> 01:04:28
			example, right? They film all
these movies in Morocco. I'm
		
01:04:28 --> 01:04:31
			looking, I can't help but notice
it's all Moroccans kids running
		
01:04:31 --> 01:04:36
			around with the hoods on their, on
their clothes. And all the palaces
		
01:04:36 --> 01:04:39
			that they're sitting in are all
Moroccan Andalusi and style that
		
01:04:39 --> 01:04:41
			didn't even exist yet. By the way,
that style of Andalusi and
		
01:04:41 --> 01:04:46
			geometrics hadn't existed in the
time of the Crusades. Right. So
		
01:04:46 --> 01:04:48
			when you're when you study art
history, you have a hard time
		
01:04:48 --> 01:04:52
			following Hollywood because they
they just take anything Islamic
		
01:04:52 --> 01:04:54
			and throw it in. Right.
		
01:04:55 --> 01:04:59
			I'm but there is. This is a
question about what was hard
		
01:04:59 --> 01:05:00
			right?
		
01:05:00 --> 01:05:03
			Like, for example, I have seen the
woman series and I do regret
		
01:05:03 --> 01:05:06
			watching it because certain images
that probably will not ever leave
		
01:05:06 --> 01:05:13
			my mind. However, there is certain
benefit in you know, indulging in
		
01:05:13 --> 01:05:18
			that versus indulging in something
haram. Right? So for example, of
		
01:05:18 --> 01:05:22
			course, that kind of you know, I
would say remove Sahaba Why don't
		
01:05:22 --> 01:05:26
			you make a movie on use of pinto
screen right like this not haram
		
01:05:26 --> 01:05:28
			to do that there's not even a
halogen doing that right. And not
		
01:05:28 --> 01:05:33
			only that, you can take some
poetic license and add characters
		
01:05:33 --> 01:05:35
			and stuff you could do that you
just have been touched Fein is
		
01:05:35 --> 01:05:40
			though he was the, from the, from
one of the tribes of the Sahara
		
01:05:41 --> 01:05:46
			that came up and ended up by
fatwah from A to Z and Rosati to
		
01:05:46 --> 01:05:51
			conquer and de Lucia is that our
Alma had a number of it's right so
		
01:05:51 --> 01:05:55
			by Phaedra, from Isaiah to see
that you must conquer and de Lucia
		
01:05:55 --> 01:05:58
			and any one who comes in your way
most of them are not his buddies,
		
01:05:58 --> 01:06:02
			Khaled because the party kings
what they were called the, the
		
01:06:03 --> 01:06:06
			thigh for period. Yeah, for period
or everyone Muslims on his own.
		
01:06:07 --> 01:06:10
			Right. They every Muslim little
city was on their own. It's a it's
		
01:06:10 --> 01:06:14
			a risk to lose the land completely
and to lose Islam in the end area.
		
01:06:14 --> 01:06:18
			So they issued that federal for
him. And he went up there. And he
		
01:06:18 --> 01:06:22
			did conquer, right all of en de
Lucia. So you can make like a long
		
01:06:22 --> 01:06:27
			series on use of Ben Tashfeen.
Right. And there's no knowledge in
		
01:06:27 --> 01:06:31
			that stuff. But But I was gonna
say Does it even have to be let
		
01:06:31 --> 01:06:36
			ignore the Omar series or the or
the Muslim thing? But is there
		
01:06:36 --> 01:06:41
			some good in certain types of
entertainment? Like, that's,
		
01:06:41 --> 01:06:45
			that's what a lot of these Muslim,
quote unquote, you know, directors
		
01:06:45 --> 01:06:48
			and, you know, filmmakers and
artists are all about nowadays,
		
01:06:48 --> 01:06:52
			right, which is, let us sort of
infuse this halal,
		
01:06:54 --> 01:06:57
			you know, Islamic music or
whatever it might be, so that, you
		
01:06:57 --> 01:07:01
			know, we can drive people somewhat
towards the deen rather than have
		
01:07:01 --> 01:07:06
			them listening to whatever pop
music people listen to today, I'm
		
01:07:06 --> 01:07:10
			gonna take an unpopular position,
I think you should admit that all
		
01:07:10 --> 01:07:15
			of it is at the very best macro at
the very best. And admit that to
		
01:07:15 --> 01:07:19
			yourself, so that you have some
hope of reducing it and maybe even
		
01:07:19 --> 01:07:22
			eliminating it from your life,
rather than finding for yourself
		
01:07:22 --> 01:07:25
			ways that, oh, it's not that bad.
It's actually probably halal. And
		
01:07:25 --> 01:07:27
			it's better. And then because then
you're just gonna engage in more
		
01:07:27 --> 01:07:30
			of it. You're not gonna you're not
gonna have any incentive to reduce
		
01:07:30 --> 01:07:34
			it. I haven't even more popular in
I have an even more unpopular
		
01:07:34 --> 01:07:35
			opinion.
		
01:07:36 --> 01:07:41
			My thing is, if you're gonna do
something, right, why do it like
		
01:07:41 --> 01:07:45
			halfway? You have listened to it
properly, or don't listen to it at
		
01:07:45 --> 01:07:49
			all right? Wireless? This is back
to the was that.
		
01:07:50 --> 01:07:52
			Oh, yeah, we never finished them.
We will never finish.
		
01:07:54 --> 01:07:55
			We'll finish it off there.
		
01:07:57 --> 01:08:01
			Because it's like, why it's like
those people who have those like
		
01:08:01 --> 01:08:04
			Halloween parties. What does that
group? Oh, yeah, those those
		
01:08:04 --> 01:08:08
			idiots in Chicago? What does that
call I don't know. It's like, say
		
01:08:08 --> 01:08:11
			hello dance club or something. I
don't know what they're call
		
01:08:11 --> 01:08:15
			themselves. So basically, they
have like this Halal sort of like,
		
01:08:15 --> 01:08:20
			club. So you come in, it's guys
and girls. They don't, there is
		
01:08:20 --> 01:08:24
			intermixing. But there's no
touching. There's fake or like to
		
01:08:24 --> 01:08:27
			lose or whatever. There's, there's
like, it's like Virgin alcohol. I
		
01:08:27 --> 01:08:28
			was like, you know, if you're
gonna go
		
01:08:30 --> 01:08:31
			black version of a party.
		
01:08:33 --> 01:08:37
			This one, let's just go to a real
exactly what I'm talking about,
		
01:08:37 --> 01:08:41
			right? Like, these people are
people who found excuses for this,
		
01:08:41 --> 01:08:43
			this, this and they go well, it's
not as bad as doing the real
		
01:08:43 --> 01:08:46
			thing. And now they have no
incentive to walk away from it.
		
01:08:46 --> 01:08:48
			Whereas if you admit that you're
listening to music, you're hanging
		
01:08:48 --> 01:08:53
			out with the opposite gender,
you're engaging in all this kind
		
01:08:53 --> 01:08:56
			of activity, that you admit to
yourself that you're doing it, but
		
01:08:56 --> 01:08:58
			you probably shouldn't be you
know, that you shouldn't be you're
		
01:08:58 --> 01:09:00
			eventually going to walk away from
it. Instead, you have these
		
01:09:00 --> 01:09:05
			adults, the grown people acting
like idiots, like, like, like 17
		
01:09:05 --> 01:09:07
			year olds that don't know any
better, because they've given
		
01:09:07 --> 01:09:08
			themselves such words. It's
		
01:09:10 --> 01:09:13
			by the way, there's a principle
that the roster that you allow for
		
01:09:13 --> 01:09:17
			today becomes the ruling for
tomorrow, of course, right now,
		
01:09:17 --> 01:09:20
			imagine if it's not even rasa
Majan if it was like sort of
		
01:09:20 --> 01:09:23
			haram, but we allowed it because
there's a word haram. Right? Yeah.
		
01:09:23 --> 01:09:26
			Then it becomes a halal in the
future, right? Just admit that
		
01:09:26 --> 01:09:29
			it's that it's not good. It's
probably haram and walk away from
		
01:09:29 --> 01:09:32
			it as much as you can. I totally
agree. And my philosophy on these
		
01:09:32 --> 01:09:36
			things is that I'm focusing let's
say if our goal is to survive our
		
01:09:36 --> 01:09:40
			keep our deen alive and pass it
on. I'm going to isolate the two
		
01:09:40 --> 01:09:45
			biggest issues, okay. And, and
focus on them, and that is
		
01:09:45 --> 01:09:50
			atheism. And anything that touches
a family like sexual, anything
		
01:09:50 --> 01:09:54
			sexual LGBT, any destruction of
the family, right because if you
		
01:09:54 --> 01:09:56
			look at the Quran, Allah always
says, You believe in Allah and
		
01:09:56 --> 01:09:58
			you'll be good to your parents,
right? Because that's and if you
		
01:09:58 --> 01:09:59
			look at all
		
01:10:00 --> 01:10:02
			Throughout the Quran is based on
families early Emraan. Right?
		
01:10:02 --> 01:10:04
			moves our own animals.
		
01:10:05 --> 01:10:09
			Right? Yeah. So all families,
right? So that's the root of
		
01:10:09 --> 01:10:12
			humanity. All right. So I'm going
to look at these two things, I'm
		
01:10:12 --> 01:10:15
			actually going to capitulate, and
I'm going to, I'm going to admit
		
01:10:15 --> 01:10:18
			that there's going to be hits on
those unless your things but don't
		
01:10:18 --> 01:10:21
			have time to look at them, right?
You can't get distracted by 30
		
01:10:21 --> 01:10:24
			things. You can't fight 10 battles
at one time. So fight only the
		
01:10:24 --> 01:10:28
			fight the biggest two things,
okay, focus on those two things.
		
01:10:28 --> 01:10:31
			If you can really, truly isolate
these things, you'll survive this
		
01:10:31 --> 01:10:35
			fitna that we're in. And I'm
capitulate that Yeah, I can't look
		
01:10:35 --> 01:10:38
			at I can't be bothered on a
truckload of other issues, which I
		
01:10:38 --> 01:10:41
			know you probably correct on. But
I just can't be bothered. I mean,
		
01:10:41 --> 01:10:44
			just for list just to illustrate,
and this is an extreme example,
		
01:10:44 --> 01:10:47
			and I know that it's not what
we're talking about. But suppose
		
01:10:47 --> 01:10:50
			that you're in a situation where
you absolutely will not be praying
		
01:10:50 --> 01:10:53
			for her during the day, you're
just not going to do it. Because
		
01:10:53 --> 01:10:57
			your job because whatever your
situation is, you know, you. You
		
01:10:57 --> 01:11:00
			don't give yourself a fat when I
say it's still the only time I
		
01:11:00 --> 01:11:03
			pray before us, it goes out. And
it's permissible for me to do
		
01:11:03 --> 01:11:05
			that. Because eventually, someday
you're going to have the
		
01:11:05 --> 01:11:07
			opportunity to pray that will hurt
you're not going to do it, as
		
01:11:07 --> 01:11:11
			opposed to knowing that you can't
miss a lot, but you're missing it,
		
01:11:11 --> 01:11:16
			and praying it and making Toba if
you're gonna if the Haram is
		
01:11:16 --> 01:11:19
			happening in your life, it's
happening around you. No, no,
		
01:11:19 --> 01:11:23
			identify what it is and make Toba
because if you don't, if you find
		
01:11:23 --> 01:11:26
			you find some crazy fat or
somewhere that allows it, you're
		
01:11:26 --> 01:11:28
			not even going to ask Allah for
forgiveness. Let me say something
		
01:11:28 --> 01:11:31
			else too. But you brought up an
important point. When it comes to
		
01:11:31 --> 01:11:33
			leisure and entertainment.
Everyone becomes a Mufti.
		
01:11:34 --> 01:11:38
			And all of a sudden the rules of
jihad go out the window. So oh,
		
01:11:38 --> 01:11:41
			what does he say about this? What
does he say about this? There's no
		
01:11:41 --> 01:11:44
			he there's four sayings on
anything, right? Okay, there's
		
01:11:44 --> 01:11:49
			four muda hit. And unless you're
in which to hit, don't go outside
		
01:11:49 --> 01:11:52
			these the dominant opinion of the
former methods because that is
		
01:11:52 --> 01:11:55
			something we know is valid in the
sight of Allah, Allah is not going
		
01:11:55 --> 01:11:58
			to be sinful for you. But I read
an article somewhere where
		
01:11:58 --> 01:12:00
			Abdullah glenlyon of Lucia allowed
the listening to the gramophone.
		
01:12:00 --> 01:12:01
			Yeah.
		
01:12:02 --> 01:12:07
			So so everyone becomes a Mufti on
these matters, right? The safest
		
01:12:07 --> 01:12:10
			way to live period is to go by the
dominant. What do we mean by
		
01:12:10 --> 01:12:16
			dominant means that 10s of 1000s,
hundreds of 1000s of folk are over
		
01:12:16 --> 01:12:20
			time have come to this conclusion.
And many in which the heads
		
01:12:21 --> 01:12:23
			outside the mother but inside the
mother have come to these
		
01:12:23 --> 01:12:26
			conclusions. And this is what's
safe. If you're going to do
		
01:12:26 --> 01:12:30
			something outside of it. Okay?
Just say my neffs is just saying
		
01:12:30 --> 01:12:34
			it told me to do it. Blah, blah,
blah. Don't go and dress it up
		
01:12:34 --> 01:12:37
			with a fatwa. Right? I'm telling
you, we ended up in the early
		
01:12:37 --> 01:12:42
			2000s, where the things like
molded was looked down on all of a
		
01:12:42 --> 01:12:46
			sudden, you had full blown
orchestras in the early 2000s. In
		
01:12:46 --> 01:12:49
			the name of like, every one of
these awakening concerts.
		
01:12:51 --> 01:12:55
			I'm looking, he started off with
with a voice CD. Yeah. Which was
		
01:12:55 --> 01:12:58
			good. I listened to it right. My
my people, my family would listen
		
01:12:58 --> 01:12:59
			to it. Okay.
		
01:13:00 --> 01:13:04
			Next thing next day, two years
later, it's a full blown
		
01:13:04 --> 01:13:07
			orchestra. I remember Osama cannon
was like he's seen uncle's right.
		
01:13:07 --> 01:13:10
			I was like, hold on a second. I
was singing considered important.
		
01:13:10 --> 01:13:13
			And you guys were yelling at me.
And you're sitting in the audience
		
01:13:13 --> 01:13:18
			with full blown instruments
orchestra. How did that happen?
		
01:13:18 --> 01:13:21
			When the border of the EU you
wanted to cancel voted on a border
		
01:13:21 --> 01:13:25
			tonight, right? Yep. How did that
happen? So just as a quick
		
01:13:25 --> 01:13:28
			reminder, stick to what's known
don't change these things. But
		
01:13:28 --> 01:13:31
			you're going to know that alright,
either you're weak on something
		
01:13:31 --> 01:13:34
			just admit weakness, right rather
than dressing it up with a fatwa.
		
01:13:34 --> 01:13:36
			When in doubt, ask him Deobandi.
		
01:13:37 --> 01:13:40
			More Mauritania. It's over. It's
over.
		
01:13:41 --> 01:13:44
			See one of the things and this
might be pretty controversial
		
01:13:44 --> 01:13:46
			point so dark, shadowy, please
don't punch me.
		
01:13:48 --> 01:13:53
			One of the things I've noticed is
that sometimes fic gives a ruling
		
01:13:53 --> 01:13:57
			that might not reflect the reality
of how much
		
01:13:58 --> 01:14:03
			for example, video games, right?
There's, there are certain videos
		
01:14:03 --> 01:14:06
			for example, FIFA, right? Is it
halal or haram? It's obviously
		
01:14:06 --> 01:14:10
			halal. There's nothing obviously
Halal meaning from the from the
		
01:14:10 --> 01:14:14
			external. From the outside
apparent. You know, okay, you have
		
01:14:14 --> 01:14:17
			it. It's holiday. It's just a game
about you know, playing soccer,
		
01:14:17 --> 01:14:22
			okay. Okay. Now, let's say a kid
is sitting in his bed, you know,
		
01:14:22 --> 01:14:26
			sitting in his bedroom playing
eight hours of FIFA. Right a day.
		
01:14:26 --> 01:14:31
			Right. And this game is addictive.
Now, can you say that this is
		
01:14:31 --> 01:14:35
			haram? What? What filthy argument
can you use to justify that It's
		
01:14:35 --> 01:14:38
			haram? It's case specific, and
we're stuck. It is very sick and
		
01:14:38 --> 01:14:42
			he's in remission. He's recovering
and that he has to be in the bed
		
01:14:42 --> 01:14:45
			anyway. Well, the thing is, you
have what you have to understand
		
01:14:45 --> 01:14:48
			is not the breakdown of life is
not all and how that and haram
		
01:14:48 --> 01:14:52
			there's benefit at home. Yeah,
there's liked and disliked there's
		
01:14:52 --> 01:14:56
			been there's, there's benefit and
harm, right? I mean, waste of time
		
01:14:56 --> 01:15:00
			is my crew, at the bare minimum.
Right there.
		
01:15:00 --> 01:15:03
			becomes unlike we said the
breakdown here a level is that
		
01:15:03 --> 01:15:06
			which is done is playing done by
an adult that when he should be
		
01:15:06 --> 01:15:10
			doing something better for himself
and it's minimal. Like is it
		
01:15:11 --> 01:15:15
			a kid the word haram, it's
sufficient that Allah used it with
		
01:15:15 --> 01:15:19
			them, right then being blamed,
allows us so many times in the
		
01:15:19 --> 01:15:23
			Quran, right? And it's always
blamed, right? So yeah, you look
		
01:15:23 --> 01:15:26
			at in life there is not always
everything is going to be put in
		
01:15:26 --> 01:15:29
			halal and haram, but it is going
to be put in, you know, there's
		
01:15:29 --> 01:15:33
			benefit and harm. I think we need
to get away from this mindset that
		
01:15:33 --> 01:15:36
			just because something isn't
haram, that I should do it. Yeah,
		
01:15:36 --> 01:15:39
			you know, I think that's a very
and I've seen this a lot. You
		
01:15:39 --> 01:15:42
			know, people watching shows people
watching this and that, but is it
		
01:15:42 --> 01:15:45
			haram? Is it clear cut Hana? No,
but you know, look, look at how
		
01:15:45 --> 01:15:49
			it's affecting your life, you
know, oh, let's say somebody who
		
01:15:49 --> 01:15:53
			can't even manage one wife wants
to get married to four. Oh, but is
		
01:15:53 --> 01:15:55
			it haram? You know, it might be
for you.
		
01:15:56 --> 01:15:59
			But it doesn't have to be by the
way a thing does not have to be
		
01:15:59 --> 01:16:04
			haram but its side effects can be
blameworthy for you and maybe
		
01:16:04 --> 01:16:07
			count against you in Africa, for
example, someone who was playing
		
01:16:07 --> 01:16:12
			FIFA for eight hours a day in his
bed. Is that is his moving his
		
01:16:12 --> 01:16:16
			thumbs. In haram. No, but he's not
fulfilling certain other duties in
		
01:16:16 --> 01:16:22
			life will cost him right. And the
the dislike things are not always
		
01:16:23 --> 01:16:25
			the harm of them. The consequences
don't always show up in the ACA,
		
01:16:25 --> 01:16:29
			sometimes it shows up here. So
yeah, you won't get punished in
		
01:16:29 --> 01:16:31
			the afterlife. But you're gonna
get punished here. By being a
		
01:16:31 --> 01:16:33
			failure by being miserable. The
all your friends are going to
		
01:16:33 --> 01:16:37
			medical school and graduate school
and law school and blah, blah,
		
01:16:37 --> 01:16:40
			blah, and having jobs and getting
married. And what are you doing?
		
01:16:40 --> 01:16:44
			You're not right. Well, so on
chess. Hmm. What's the ruling on
		
01:16:44 --> 01:16:48
			chess, chess, thematic ease or
Chevy's are everyone generally,
		
01:16:48 --> 01:16:53
			generally disliked to prepare it
right. The general is a negative,
		
01:16:53 --> 01:16:58
			especially if it distracts from
the prayer and thematic Yeah,
		
01:16:58 --> 01:17:01
			we're very strict on it. The chef
a we're a bit only limited that it
		
01:17:01 --> 01:17:04
			doesn't distract you from the
prayer. If I remember if my memory
		
01:17:04 --> 01:17:07
			serves, so that applies to every
let's you can analogize Are you
		
01:17:07 --> 01:17:11
			making an analogy? Yeah. Yeah. And
by the way, that analogy,
		
01:17:11 --> 01:17:16
			everything will be less because
chess, it works the brain. Okay.
		
01:17:17 --> 01:17:20
			One of the reasons the chef, hey,
I think even 100 Last Kalani wrote
		
01:17:20 --> 01:17:24
			about it that it exercises muscles
maximize the brain. Whereas those
		
01:17:24 --> 01:17:28
			things, I don't know if you can
say they have anything near not
		
01:17:28 --> 01:17:31
			most of them. I mean, if you if I
bring you a chess graph, and
		
01:17:31 --> 01:17:36
			Grandmaster of chess, and I bring
you the latest 2018 FIFA champion
		
01:17:36 --> 01:17:40
			video gamer, right? Who are you
more impressed with? Right? So
		
01:17:41 --> 01:17:44
			that's a good point. Yeah. So now
I'm going to take it into a
		
01:17:44 --> 01:17:48
			slightly different direction.
There is some positive I found in
		
01:17:48 --> 01:17:52
			certain types of entertainment,
especially modern entertainment.
		
01:17:52 --> 01:17:56
			One thing because I feel like
often there is no you know, other
		
01:17:58 --> 01:18:01
			at least for people who are weak
like myself. One thing I found is,
		
01:18:01 --> 01:18:06
			for example, children's videos,
right? I you know, my daughter
		
01:18:06 --> 01:18:11
			watches the I think Ali Ali Baba,
he created like the zaqy for kids,
		
01:18:11 --> 01:18:15
			right? It's like this like Blue
Bear. And he recites like, Yeah,
		
01:18:15 --> 01:18:18
			he does all types of I live by and
Quran. And so it's Adams world.
		
01:18:18 --> 01:18:22
			Basically, it's sort of like Adams
world. And I think it's created by
		
01:18:22 --> 01:18:22
			Alibaba.
		
01:18:24 --> 01:18:25
			Baba, Ali Baba,
		
01:18:27 --> 01:18:32
			baba Ali. So they do like, you
know, all types of different
		
01:18:32 --> 01:18:34
			cartoons where they teach like
children, like, you know, that you
		
01:18:34 --> 01:18:38
			said salaam when you enter and,
you know, you should, you know,
		
01:18:38 --> 01:18:40
			say Bismillah before you eat. So
it's like, it's like a children's
		
01:18:40 --> 01:18:43
			cartoon where they teach like, you
know, good manners and things like
		
01:18:43 --> 01:18:48
			that. There, I found that there
can be good in certain types of
		
01:18:48 --> 01:18:52
			entertainment. And I think that's
the intention. Were some of these
		
01:18:52 --> 01:18:57
			like musicians, and I don't know
about comedians, but musicians go
		
01:18:57 --> 01:19:03
			out in search of like, creating
like, halal entertainment that is
		
01:19:03 --> 01:19:05
			sort of similar to like, what I'm
describing with these children's
		
01:19:05 --> 01:19:08
			cartoons, where it's like, okay,
it's providing good benefit. It's
		
01:19:08 --> 01:19:11
			like, the kids are gonna watch TV
anyway, you know, a lot of them
		
01:19:11 --> 01:19:14
			right? You might as well give them
something good to watch rather
		
01:19:14 --> 01:19:18
			than, you know, something. If
they're watching, I don't know,
		
01:19:19 --> 01:19:20
			like, Paw Patrol.
		
01:19:22 --> 01:19:24
			I would just really quick two
seconds, I would highly recommend
		
01:19:24 --> 01:19:29
			anyone who's got little kids up to
the age of 12. What I advice that
		
01:19:29 --> 01:19:34
			I got from our friend, Dr. Arshad,
he said, minimize it as much as
		
01:19:34 --> 01:19:37
			you can. And if they're gonna
watch anything, enlarge the screen
		
01:19:37 --> 01:19:42
			and put a distance like on the TV
better than a laptop laptop better
		
01:19:42 --> 01:19:44
			than an iPhone, because it's just
better for their eyes and their
		
01:19:44 --> 01:19:48
			brain. And I would limit it to
such a degree. And this limitation
		
01:19:48 --> 01:19:53
			has done so it fills the void is
filled. For example, kids could
		
01:19:53 --> 01:19:55
			love they start love reading
because that's the only option
		
01:19:55 --> 01:19:57
			they're given. Or they love each
other talking to each other
		
01:19:57 --> 01:19:59
			because that's the only option
they're given and
		
01:20:00 --> 01:20:03
			Kids can't be trusted to judge
themselves or discipline
		
01:20:03 --> 01:20:06
			themselves. So it should be kept
to a little a little bit. I know,
		
01:20:06 --> 01:20:08
			I'm sure people gonna watch
though, but it should be minimized
		
01:20:08 --> 01:20:12
			to a certain hour of a day, like
one day a week or something like
		
01:20:12 --> 01:20:16
			that. I will personally attest to
this just because, you know,
		
01:20:17 --> 01:20:19
			my, my daughter is, you know,
she's a rough, she's like a
		
01:20:19 --> 01:20:22
			toddler. Now, as we've tried from
the very beginning, I think maybe
		
01:20:22 --> 01:20:26
			one time she's ever watched
anything on a laptop, phone is an
		
01:20:26 --> 01:20:30
			absolute no tablet is an absolute
no laptop is like, pretty much
		
01:20:30 --> 01:20:32
			know, the only time she's ever
seen it as if we're on doing
		
01:20:32 --> 01:20:33
			something, right.
		
01:20:34 --> 01:20:36
			And it's like, even if you watch
the TV, it's at a distance. And
		
01:20:36 --> 01:20:42
			I've noticed her and around other
toddlers, right? It's, it's crazy,
		
01:20:42 --> 01:20:46
			the amount of one I feel like, you
know, parents just hand phones to
		
01:20:46 --> 01:20:49
			their kids, and they're just like,
kinda like, you know, going off
		
01:20:49 --> 01:20:52
			for like two hours on their own in
the corner. It's very bad. It's
		
01:20:52 --> 01:20:55
			it's extreme, I'll tell you, the
scary thing is that no matter what
		
01:20:55 --> 01:20:57
			you do, as a parent,
		
01:20:58 --> 01:21:01
			and you do a great job, here's the
problem, your kid's gonna have to
		
01:21:01 --> 01:21:03
			marry some of those other kids.
That's the problem, right? Yeah.
		
01:21:03 --> 01:21:07
			And so all your work is gonna go
down the toilet. That's why the
		
01:21:07 --> 01:21:11
			idea of Safina society, right is
that this thing has to be done as
		
01:21:11 --> 01:21:13
			a group. And when it has to be
done as a group, you have to go to
		
01:21:13 --> 01:21:16
			lower comp, lowest common
denominators. And you have to
		
01:21:16 --> 01:21:19
			isolate the only the most
important things because when you
		
01:21:19 --> 01:21:23
			do something in maths, you can
only focus on certain important
		
01:21:23 --> 01:21:27
			things. And this is one of them,
right? The idea, the screen time
		
01:21:27 --> 01:21:30
			is definitely one of them huge.
The other thing I was gonna say,
		
01:21:31 --> 01:21:34
			to Maureen's point earlier is just
as important for us to be precise
		
01:21:34 --> 01:21:38
			with our language. When you say
musicians, if they're playing
		
01:21:38 --> 01:21:40
			musical instruments, and they have
a band or whatever they're there,
		
01:21:40 --> 01:21:43
			that's out. Like, I don't care
what your intention was, it's out,
		
01:21:43 --> 01:21:46
			we have to admit that I'm not
saying nobody, nobody's gonna
		
01:21:46 --> 01:21:49
			listen to it. Muslims are 100%
gonna listen to it. They're
		
01:21:49 --> 01:21:52
			listening to trap music, too.
That's not the point. The point is
		
01:21:52 --> 01:21:55
			you don't make excuses for it, no
matter what the intention. If
		
01:21:55 --> 01:22:01
			you're talking about use of Islam,
old stuff, as for Allah, perfectly
		
01:22:01 --> 01:22:03
			fine. That's what it should be
like. You want to add
		
01:22:03 --> 01:22:05
			instrumentation, you think that
it's going to sell better? Who
		
01:22:05 --> 01:22:09
			sold and better than then then
those old use of Islam tapes, like
		
01:22:09 --> 01:22:13
			nobody, like this stuff was huge.
And kids aren't different today,
		
01:22:13 --> 01:22:16
			people are not different today,
we're the same human beings. And
		
01:22:16 --> 01:22:18
			it would work just as well. If
those were the only options
		
01:22:18 --> 01:22:21
			presented, you should only give
your own neffs that option, that
		
01:22:21 --> 01:22:23
			option and don't give your neffs
what it's really asking you for
		
01:22:23 --> 01:22:26
			discipline it before the
disciplines Yeah. And we should be
		
01:22:26 --> 01:22:30
			suspicious of the give up attitude
of people are going to do stuff
		
01:22:30 --> 01:22:34
			anyway. If that implies, well,
let's just cut corners in the
		
01:22:34 --> 01:22:37
			deep, right? Because people are
going to do stuff anyway. Because
		
01:22:37 --> 01:22:38
			the next thing you know, your kids
are dating.
		
01:22:39 --> 01:22:44
			Your daughter has five boyfriends.
Like it's not good. It's something
		
01:22:44 --> 01:22:47
			to note here. And I know, you
mentioned doctrine as you want,
		
01:22:48 --> 01:22:51
			you don't want to know about the
past. However, you know, I'm gonna
		
01:22:51 --> 01:22:53
			bring it up as a point because
		
01:22:54 --> 01:22:58
			even recently, within you know,
the non Muslim world, I think the
		
01:22:58 --> 01:23:05
			way that we consume Entertainment
has drastically changed. Right? In
		
01:23:05 --> 01:23:08
			I'm not old enough to remember
this. But you know, people talk
		
01:23:08 --> 01:23:11
			about, you know, listening to
boxing matches on the radio, you
		
01:23:11 --> 01:23:15
			know, 30 years ago, and people you
know, someone could sit down in
		
01:23:15 --> 01:23:19
			their, in their house by
themselves, listen to a boxing
		
01:23:19 --> 01:23:22
			match on the radio and fully enjoy
it.
		
01:23:23 --> 01:23:27
			You can now you know, your
baseball, you can watch an MMA
		
01:23:27 --> 01:23:29
			fight an AK and it still ain't,
you know, vivid, and it's all
		
01:23:29 --> 01:23:32
			subjective. All this stuff is
subjective, right? It's all
		
01:23:32 --> 01:23:36
			subjective of what you have.
Right? If you listen to a boxing
		
01:23:36 --> 01:23:39
			match on the radio, because you've
never had anything like a radio
		
01:23:39 --> 01:23:41
			before, it's a big deal. It's all
subjective. I've listened to
		
01:23:41 --> 01:23:45
			basketball games in the car. Like
driving into playoff game, I've
		
01:23:45 --> 01:23:48
			listened to a game in the car. But
there's actually science behind
		
01:23:48 --> 01:23:52
			this and like I'm, I'm super
against I read this recent article
		
01:23:52 --> 01:23:56
			that there should be legislation
passed to ban technology for
		
01:23:56 --> 01:24:00
			certain ages. Right? 100%. Super,
super against this absolute sorry,
		
01:24:00 --> 01:24:04
			and I'm not against it. I'm for
it. For Absolutely, there should
		
01:24:04 --> 01:24:07
			not be any legislation passed to
ban anything? Well,
		
01:24:08 --> 01:24:11
			100% No, let's, let's go away from
the legal stuff. But I'm just
		
01:24:11 --> 01:24:15
			making this is an important point.
Because we're asking the
		
01:24:15 --> 01:24:18
			government to intervene, which is
what we're actually doing is we're
		
01:24:18 --> 01:24:20
			turning over our parenting skills
to that we're turning over our
		
01:24:20 --> 01:24:23
			community responsibility in in a
way that's only going to be
		
01:24:23 --> 01:24:26
			harmful because once they get in,
they're going to ask for more,
		
01:24:26 --> 01:24:29
			they're going to impose more, and
you're trusting them to enforce
		
01:24:29 --> 01:24:31
			things on your children. Right?
It's a huge mistake. Sorry, I
		
01:24:31 --> 01:24:34
			couldn't I couldn't get this. No,
no, I'm trying. The I'm gonna get
		
01:24:34 --> 01:24:38
			to that point, which is that
products actually change via
		
01:24:38 --> 01:24:41
			demand, right? Not by laws from
the government, more market
		
01:24:41 --> 01:24:44
			forces. But anyway, there's
actually science behind this. And
		
01:24:44 --> 01:24:47
			that is today's entertainment. The
way that it's different from
		
01:24:47 --> 01:24:53
			previous eras. Is that top experts
of human behavior, like people
		
01:24:53 --> 01:24:55
			that study human behavior and
psychology and how to basically
		
01:24:55 --> 01:24:59
			hack the brain. These people are
the people that are producing
		
01:24:59 --> 01:24:59
			these things.
		
01:25:00 --> 01:25:03
			Right. And they're doing it
precisely to hack the brain so
		
01:25:03 --> 01:25:07
			that they keep your attention. And
what that does is it absolutely
		
01:25:07 --> 01:25:10
			messes up your reward circuitry in
your brain. So you can't, you
		
01:25:10 --> 01:25:13
			can't even like I've seen kids, I
teach Sunday school, I'm always
		
01:25:13 --> 01:25:17
			around these little kids, the kids
that play fortnight like I know,
		
01:25:17 --> 01:25:21
			from their parents, right, because
the dads out at work like, for the
		
01:25:21 --> 01:25:24
			whole day, and there's no control
in the house, the kids that play
		
01:25:24 --> 01:25:27
			fortnight all day, I mean, they
look as if like, their souls are
		
01:25:27 --> 01:25:31
			dead, I can see it in their eyes
stay up late, because of staying
		
01:25:31 --> 01:25:34
			up late, not because of staying up
late because of the extended
		
01:25:35 --> 01:25:39
			entertainment, like looking at a
computer screen. Looking at this
		
01:25:39 --> 01:25:42
			thing that's meant to get you
addicted, it destroys your reward
		
01:25:42 --> 01:25:45
			circuitry. And this is especially
dangerous and kids, it will
		
01:25:45 --> 01:25:50
			destroy them forever. I totally
agree. The game pub G on mobile
		
01:25:50 --> 01:25:55
			was banned actually the state of
Gujarat and India because some
		
01:25:55 --> 01:25:59
			number of kids one kid like killed
his dad, because he wouldn't learn
		
01:25:59 --> 01:26:04
			why. Right? It's there's kids,
there's a kid just killed his dad,
		
01:26:04 --> 01:26:07
			your shoe stores all the time,
kids stay up for hours and hours
		
01:26:07 --> 01:26:09
			and hours pee on themselves,
rather than suffering. It makes
		
01:26:09 --> 01:26:12
			sense. It makes perfect sense.
I'll tell you why. If you're an
		
01:26:12 --> 01:26:16
			adult you have so when you're
growing up, right, the brain is
		
01:26:16 --> 01:26:19
			actually small, it's not fully
developed. And your experience
		
01:26:19 --> 01:26:24
			around the world is what builds
your brain up. So the reason why
		
01:26:24 --> 01:26:26
			you should exclude kids from
digital technologies is they're
		
01:26:26 --> 01:26:29
			actually interacting with the real
world. And when they're
		
01:26:29 --> 01:26:32
			interacting with the real world,
they can't get the reward as
		
01:26:32 --> 01:26:36
			immediately. So they need to
actually build that willpower. So
		
01:26:36 --> 01:26:39
			the the, their frontal lobe gets
stronger and stronger, right? And
		
01:26:39 --> 01:26:41
			then they're interacting with
things. They're falling, they're
		
01:26:41 --> 01:26:45
			experimenting, so they're becoming
more self aware of their
		
01:26:45 --> 01:26:47
			existence, right? In a sense,
		
01:26:48 --> 01:26:52
			when you just hand your iPad to
the kid.
		
01:26:53 --> 01:26:56
			The only thing that's developing
is the reward circuitry. And that
		
01:26:56 --> 01:27:00
			reward circuitry is saying, Go for
this thing. It makes you feel good
		
01:27:00 --> 01:27:03
			and keep going for it at all
costs, like last like Lambretta.
		
01:27:04 --> 01:27:07
			Exactly. That's exactly what
happens with addicts. Now, if you
		
01:27:07 --> 01:27:09
			take your drug away from an
addict, what is he going to do?
		
01:27:10 --> 01:27:12
			He's going to kill for it. So it
makes perfect sense that these
		
01:27:12 --> 01:27:16
			kids are like, you know, ready to
kill their parents because they
		
01:27:16 --> 01:27:18
			have no their developmental
		
01:27:19 --> 01:27:23
			process has been ruined. It's
poison. It's poison. Absolutely.
		
01:27:23 --> 01:27:25
			The other thing that this does is,
so kids need to when they're
		
01:27:25 --> 01:27:29
			developing, they need to interact
with normal colors, not bright,
		
01:27:29 --> 01:27:33
			ultra bright colors, they need to
interact with normal movement, not
		
01:27:33 --> 01:27:38
			super fast cuts, stuff that
bright, bright, loud noises. And
		
01:27:38 --> 01:27:41
			they also need to interrupt
interact with the 3d world, not a
		
01:27:41 --> 01:27:44
			flat to the world. If we're on the
topic of kids, we should talk
		
01:27:44 --> 01:27:48
			about fitness. How important and
good for kids is to get sweaty.
		
01:27:48 --> 01:27:53
			That's the other thing gamers are.
They're all bad. Yeah, let me give
		
01:27:53 --> 01:27:57
			one one note here. The this is
really crazy. So there's a guy
		
01:27:57 --> 01:28:02
			named near near El right, it looks
kind of like Voldemort. But he he
		
01:28:02 --> 01:28:06
			wrote this book called Hooked,
right? It's a very famous book
		
01:28:07 --> 01:28:11
			used by product designers and a
bunch of folks to build like habit
		
01:28:11 --> 01:28:15
			forming products. This same guy
now has a book called
		
01:28:15 --> 01:28:17
			indestructible how to keep your
attention
		
01:28:19 --> 01:28:23
			in the habit forming economy, so
he literally built the products to
		
01:28:24 --> 01:28:27
			you know, keep you addicted. And
then he he's now writing a book,
		
01:28:27 --> 01:28:29
			so he probably knows better than
anybody. But that's what he
		
01:28:29 --> 01:28:31
			claims, right? He's like, I built
this stuff. I know how to get you
		
01:28:31 --> 01:28:35
			on hold. Right? But it's all a
money making scheme like so don't
		
01:28:35 --> 01:28:39
			sell anything like you know, this
is all in good fun like this. It's
		
01:28:39 --> 01:28:41
			not good what these people are
doing. Oh, you're talking about
		
01:28:42 --> 01:28:44
			getting people addicted?
Absolutely. It's a way to make
		
01:28:44 --> 01:28:48
			money doing Oh, of course for
profit. I think it's an important
		
01:28:48 --> 01:28:52
			time to interject with the Hamza
use of 1990s Reading List. Oh,
		
01:28:52 --> 01:28:56
			subject. Totally sure Hamza was
saying this in like 92, which is
		
01:28:56 --> 01:29:00
			Neil Postman, gerrymander four
arguments for the elimination of
		
01:29:00 --> 01:29:03
			television and entertaining
ourselves to death. Yeah. Those
		
01:29:03 --> 01:29:06
			two books should be mandatory
reading for any parent. Yeah. And
		
01:29:06 --> 01:29:08
			then if you want to run your
child's health and well being
		
01:29:08 --> 01:29:11
			after you, after you know what
you're doing good, you're asked
		
01:29:11 --> 01:29:13
			for one day of judgment, but at
least inform yourself if you're
		
01:29:13 --> 01:29:18
			going to be raising a one of one
of our last creation. Part of it
		
01:29:18 --> 01:29:21
			is physical fitness. There's also
social fitness. How many times
		
01:29:21 --> 01:29:25
			have you had like a nine year old
kid who, like you'd meet their
		
01:29:25 --> 01:29:27
			dad, and then you look at them. He
says, Son, I'm gonna come and they
		
01:29:27 --> 01:29:31
			look at you like you're like, some
kind of a monster, or he's like 11
		
01:29:31 --> 01:29:34
			years old. So he's past the age of
being scared and shy that a
		
01:29:34 --> 01:29:37
			stranger is talking to him. He
doesn't even know how to talk.
		
01:29:37 --> 01:29:38
			Those are the kids.
		
01:29:39 --> 01:29:41
			He doesn't even know how to say a
synonym anymore. Like you asked
		
01:29:41 --> 01:29:45
			him, Hey, what's your name? Right?
And he's like, there's no
		
01:29:45 --> 01:29:49
			response. It's like someone dead.
So this is socially unfit. Right?
		
01:29:49 --> 01:29:54
			Doesn't he needs to interact more
right? Or, if ever you had some an
		
01:29:54 --> 01:29:59
			adult talking to a kid and the kid
looks away, like basic manners,
		
01:29:59 --> 01:29:59
			and
		
01:30:00 --> 01:30:03
			even just looking away, I mean,
I'm talking your same example can
		
01:30:03 --> 01:30:06
			be applied to like 17 year olds,
18 year olds who can't hold
		
01:30:06 --> 01:30:10
			conversations with adults. And
you're not you know exactly what
		
01:30:10 --> 01:30:12
			I'm talking about, right? Like,
you'll be in a family gathering.
		
01:30:13 --> 01:30:18
			18 year old like dudes, and I used
to be one of those people. But
		
01:30:18 --> 01:30:21
			it's sad, right? Meanwhile, last
week, I was at your house and I
		
01:30:21 --> 01:30:23
			didn't know if you were upstairs
or downstairs. Yeah. So I saw your
		
01:30:23 --> 01:30:26
			youngest walking by again, and I
said Is your dad here is the
		
01:30:26 --> 01:30:29
			upstairs or downstairs and she was
like, I don't know. So then I
		
01:30:29 --> 01:30:32
			said, What kind of spy Are you?
And she was like, I'm not a
		
01:30:32 --> 01:30:35
			spider. And I was like, no, what
kind of spy Are you? She was like,
		
01:30:35 --> 01:30:36
			I don't know. I'm going upstairs.
		
01:30:39 --> 01:30:43
			How old is she? She is seven.
Mashallah, did she look at you and
		
01:30:43 --> 01:30:46
			talk? Yeah, she looked at me. She
was like, I'm not aspire. What
		
01:30:46 --> 01:30:50
			kind of spy Are you? I know that.
She was like, I don't know. I'm
		
01:30:50 --> 01:30:52
			going upstairs. Like that's a
normal kid reaction.
		
01:30:53 --> 01:30:56
			You know, you don't want to just
stare at me and go, Yeah, that's
		
01:30:56 --> 01:30:57
			what they do. But
		
01:30:59 --> 01:31:03
			they don't talk to grandparents,
neighbors, uncles, aunts,
		
01:31:03 --> 01:31:06
			strangers in the masjid. Right
now, I'm not saying strangers.
		
01:31:06 --> 01:31:09
			Like, if you're in the masjid. And
someone says salaam to you. That's
		
01:31:09 --> 01:31:12
			sort of a space where you're
standing with your dad. Correct.
		
01:31:12 --> 01:31:15
			And your dad's here on the other
side of the room. This is a great
		
01:31:15 --> 01:31:17
			place to learn how to talk to
strangers.
		
01:31:18 --> 01:31:21
			Exactly, because you know that
their manners. There are
		
01:31:21 --> 01:31:25
			strangers, but it's also a place
that is safe because your parents
		
01:31:25 --> 01:31:29
			are here or something like that.
And what I meant to say was that
		
01:31:29 --> 01:31:32
			there's actually a reason why this
is happening. Right. And it's I
		
01:31:32 --> 01:31:36
			don't know the solution to it. I
mean, I've grown around grown up
		
01:31:36 --> 01:31:41
			around sort of these problems
myself, which is that you have
		
01:31:41 --> 01:31:45
			communities of people that are
like cut off from like, extended
		
01:31:45 --> 01:31:47
			communities, right? There are
certain Muslim communities where
		
01:31:48 --> 01:31:51
			the parents are working, you know,
both of the parents are working
		
01:31:51 --> 01:31:56
			till McCully or till late at
night, the kids I mean, they're at
		
01:31:56 --> 01:32:01
			home, and they got nothing else to
do. They have TV. Now, they can't
		
01:32:01 --> 01:32:03
			even go outside and play with
anybody because there's nobody
		
01:32:03 --> 01:32:07
			else. There's nobody around. And
you go to the machine, the machine
		
01:32:07 --> 01:32:11
			is just filled with like, sort of
very old uncles and nobody comes,
		
01:32:11 --> 01:32:14
			right. So the kid goes one time he
gets scared. He just never comes
		
01:32:14 --> 01:32:19
			back. So in that situation, what
you end up happening is most of
		
01:32:19 --> 01:32:22
			these kids, the boys, at least
they turn towards gaming. Right?
		
01:32:22 --> 01:32:24
			So that's what I did. When I was a
kid. I turned towards gaming,
		
01:32:24 --> 01:32:25
			right?
		
01:32:27 --> 01:32:30
			And what happened is, they get
like addicted to this stuff,
		
01:32:30 --> 01:32:33
			right? They'll they'll play like
eight hours a day, 10 hours a day,
		
01:32:33 --> 01:32:37
			whatever. The girls, they'll be
addicted to like Korean dramas and
		
01:32:37 --> 01:32:41
			things like that. Watch that all
day. Right. And to Korean dramas.
		
01:32:41 --> 01:32:44
			Yeah, that's the big thing that
was very popular. Oh, really? This
		
01:32:44 --> 01:32:49
			is a very accurate. Yeah, really
reinjuring dramas. So and they're
		
01:32:49 --> 01:32:54
			sitting so that these kids are
isolated? Because I can't blame
		
01:32:54 --> 01:32:57
			the parents, right? How are you
going to live if you don't work
		
01:32:57 --> 01:33:00
			with some of these immigrant
communities? So this is why I
		
01:33:00 --> 01:33:03
			don't know what the solution is.
Right? It really don't know. It's
		
01:33:03 --> 01:33:06
			a struggle that the city created
industrialization create. And this
		
01:33:06 --> 01:33:09
			is the first time we've been
having human beings raised up by
		
01:33:09 --> 01:33:14
			two other human beings. Yeah. As
opposed to seven, such as your
		
01:33:14 --> 01:33:18
			grandma, grandpa that's for right
to Grandma's to grandpa's,
		
01:33:18 --> 01:33:22
			probably a half a dozen aunts and
uncles. Right. older cousins,
		
01:33:22 --> 01:33:26
			older siblings. So that's why they
said it takes tribe or whatever,
		
01:33:26 --> 01:33:29
			it takes a city to raise a man
right? Because everyone would you
		
01:33:29 --> 01:33:34
			would live and morals and manners
were upheld by everyone around
		
01:33:34 --> 01:33:39
			you. Now it's resting on to
people. Right? And usually that's
		
01:33:39 --> 01:33:42
			not enough. It doesn't work. I
mean, I don't I to be honest, I
		
01:33:42 --> 01:33:45
			think you should just not buy your
kids those video games. Like don't
		
01:33:45 --> 01:33:48
			buy them this expensive. If the
kid has enough money to buy a
		
01:33:48 --> 01:33:51
			house, he probably has a job and
he's responsible. But if you can't
		
01:33:51 --> 01:33:54
			afford it by himself going by for
him, that's good. I'm just don't
		
01:33:54 --> 01:33:57
			to get better for his friends
playing and he doesn't know to get
		
01:33:57 --> 01:34:01
			the to get this point across to my
kids. One of the videos I showed
		
01:34:01 --> 01:34:05
			them, like regularly every once in
awhile, right is the videos of
		
01:34:05 --> 01:34:09
			parents breaking their kids is
phones and stuff like that.
		
01:34:10 --> 01:34:14
			Because when there you have it in
life, but I think that's going to
		
01:34:14 --> 01:34:16
			happen eventually. But I want them
to know what real life is like
		
01:34:16 --> 01:34:19
			first. Yeah, like there's no point
of reference anymore for these
		
01:34:19 --> 01:34:23
			kids. Like I have a point of
reference. If I ever go off on an
		
01:34:23 --> 01:34:27
			access in something. I know it's
an access, because I have a point
		
01:34:27 --> 01:34:30
			of reference. And I know that this
doesn't feel good at all. Yeah,
		
01:34:30 --> 01:34:34
			right. But how to a kid who's born
with this stuff raised with this
		
01:34:34 --> 01:34:37
			stuff. Yeah, has no point of
reference. They don't. That's the
		
01:34:37 --> 01:34:40
			thing. They haven't experienced
real life. So what they do is they
		
01:34:40 --> 01:34:45
			turn to these fake lives, so to
speak, to get some type of value,
		
01:34:45 --> 01:34:48
			right? And it's really sad. And I
don't know what the solution is,
		
01:34:48 --> 01:34:51
			but I do know where it comes from,
which is this, you know, well, one
		
01:34:51 --> 01:34:54
			of the things in addition, one of
the things is that people do live
		
01:34:54 --> 01:34:57
			where they live and people live
where they work, but it is
		
01:34:57 --> 01:34:59
			incumbent upon Muslims to take on
the
		
01:35:00 --> 01:35:04
			A little bit of an extra burden,
and make sure that you can live in
		
01:35:04 --> 01:35:07
			a community, you know, like an
area that has a lot of muscles
		
01:35:07 --> 01:35:10
			where you can make friends, you
can go somewhere and see other
		
01:35:10 --> 01:35:12
			regular Muslims that hopefully
there's a puppy there, there's a
		
01:35:12 --> 01:35:16
			scholar there that that can give
good lessons, right? For the
		
01:35:16 --> 01:35:20
			community. And, and you can ask
them when they have something, and
		
01:35:20 --> 01:35:24
			the scholar leads to try to create
activities. So yeah, that might
		
01:35:24 --> 01:35:27
			mean that you put that extra
effort in, why would you live out
		
01:35:27 --> 01:35:30
			in the middle of nowhere? What's
the value, and probably someone
		
01:35:30 --> 01:35:33
			will tell you, Well, my mom lives
here and she's sick. So he's
		
01:35:33 --> 01:35:38
			stuck. It's true, that is a good
valid reason. But the real reality
		
01:35:38 --> 01:35:41
			is that you should take her with
you, right? Because Allah says in
		
01:35:41 --> 01:35:45
			the Quran for Emma hablo, Hana
indica, el Kebir, if they grow old
		
01:35:45 --> 01:35:49
			with you, in other words, at
yours, it really indica is not
		
01:35:49 --> 01:35:54
			with you, it's at you, or, you
know, at you meaning like at your
		
01:35:54 --> 01:35:59
			house. So take them with you. But
you really, it's, I can't imagine
		
01:35:59 --> 01:36:02
			how you're going to go up. You're
you're going against your culture,
		
01:36:03 --> 01:36:06
			the culture, you're going against
the probably the things taught in
		
01:36:06 --> 01:36:10
			school, you're going against so
many things, and you're all alone,
		
01:36:10 --> 01:36:14
			like you almost have no chance.
You could also just a strategy, if
		
01:36:14 --> 01:36:18
			your kid is alone, at home for two
to three hours before you get
		
01:36:18 --> 01:36:21
			home. And they're old enough or
responsible enough to be alone.
		
01:36:21 --> 01:36:23
			And it's not a crime, to leave
them alone. Like it's not child
		
01:36:23 --> 01:36:26
			endangerment, assign them tasks
that are going to keep them busy
		
01:36:26 --> 01:36:30
			for most of that time, not
homework, don't make them do math,
		
01:36:30 --> 01:36:32
			but just something that they can
do around the house that's you
		
01:36:32 --> 01:36:36
			know, is going to keep them busy.
And even if it's just busy work,
		
01:36:36 --> 01:36:40
			like go outside and you know, rake
all the leaves before I get home,
		
01:36:41 --> 01:36:43
			you're gonna have less of an
opportunity and punish them if
		
01:36:43 --> 01:36:44
			they don't do chores are very
important.
		
01:36:45 --> 01:36:52
			So the next topic that not topic,
but way I want to go is one thing
		
01:36:52 --> 01:36:54
			I've noticed is
		
01:36:56 --> 01:37:03
			media today has sort of gone into,
not that it hasn't always been,
		
01:37:03 --> 01:37:08
			but it's sort of going towards
displaying like moral depravity on
		
01:37:08 --> 01:37:14
			screen. Right. And I find that
because I mean, we live in today's
		
01:37:14 --> 01:37:18
			day and time, Muslims also become
attached to the sort of media and
		
01:37:18 --> 01:37:22
			then a few examples that I can
that I can come up with, you know,
		
01:37:22 --> 01:37:25
			for example, the Joker movie that
just recently released Game of
		
01:37:25 --> 01:37:28
			Thrones Breaking Bad. I mean, I
can just sit here and come up with
		
01:37:28 --> 01:37:32
			a bunch of examples where but
these are, really, they're
		
01:37:32 --> 01:37:36
			considered art, right masterpieces
of media, and they really depict
		
01:37:36 --> 01:37:38
			moral depravity on screen. Right?
		
01:37:39 --> 01:37:45
			And it's, it's scary to think
about because, you know, what,
		
01:37:45 --> 01:37:49
			what would you say about Muslims
that, you know, are engaging in
		
01:37:49 --> 01:37:53
			these things? And a lot of people
do, right? It's not like, people
		
01:37:53 --> 01:37:59
			don't. So how do you understand
these types of things? And where
		
01:37:59 --> 01:38:01
			would you where do you guys
thoughts on it from a Muslim
		
01:38:01 --> 01:38:06
			perspective, about the Shani? If
I'm correct, if something is haram
		
01:38:06 --> 01:38:08
			to do is haram to watch? Right?
It's true.
		
01:38:09 --> 01:38:12
			That's it? That's the answer. It's
haram, they shouldn't do it. And
		
01:38:12 --> 01:38:14
			if they do do it, they should do
it, recognizing that it's haram to
		
01:38:14 --> 01:38:19
			do and so that they can inshallah
make Toba when they do it and know
		
01:38:19 --> 01:38:23
			that they should stop and make a
plan and maybe stop. And you know,
		
01:38:23 --> 01:38:27
			one of the things that I've
noticed is certainly moms and even
		
01:38:27 --> 01:38:28
			certain, like people that are
detached from this type of
		
01:38:28 --> 01:38:32
			culture, they want to just do it
just so they can relate with
		
01:38:32 --> 01:38:33
			people, like you said, Dr. Shetty.
		
01:38:34 --> 01:38:39
			What I've seen is, actually, so I
haven't watched a TV show in like,
		
01:38:39 --> 01:38:42
			you know, almost a year or
something like that. Right. And
		
01:38:43 --> 01:38:46
			what I've noticed is, I'm actually
relating better with people,
		
01:38:46 --> 01:38:50
			right? Whereas before, I would
watch TV series, whatever. And,
		
01:38:50 --> 01:38:53
			you know, it doesn't actually help
you relate better with people, I
		
01:38:53 --> 01:38:55
			don't think because in regular
conversation, that's not what
		
01:38:55 --> 01:38:59
			people usually talking about. It's
usually a conversation starter,
		
01:38:59 --> 01:39:03
			but it's not necessarily, you
know, but yes, I do work at it.
		
01:39:05 --> 01:39:08
			Unfortunately, and that's why, you
know, I'm depressed at my job.
		
01:39:08 --> 01:39:12
			Well, the thing is that my
philosophy on these things is
		
01:39:12 --> 01:39:16
			that, as I said before, their list
of priorities, right, and you
		
01:39:16 --> 01:39:19
			cannot be distracted from these
priorities. There are certain
		
01:39:19 --> 01:39:23
			things that would be excellent to
eliminate, but it's just not it's
		
01:39:23 --> 01:39:28
			definitely not my priority. In
terms of what I deal with people.
		
01:39:28 --> 01:39:33
			Right. So yeah, the these types of
things. Some are more fat hedged
		
01:39:33 --> 01:39:36
			than others, like Game of Thrones
has, like, basically like complete
		
01:39:36 --> 01:39:39
			*. Right? That's more fat
than others. There is no
		
01:39:39 --> 01:39:41
			discussion on that there shouldn't
even be
		
01:39:42 --> 01:39:45
			anyone go in there. Unless they're
going to make a Christian version
		
01:39:45 --> 01:39:49
			or something where they, you know,
clip it out. But I've always
		
01:39:49 --> 01:39:51
			thought about the guy who's doing
the clipping right.
		
01:39:54 --> 01:39:56
			You know, what's crazy doing it
for the sake of the community, you
		
01:39:56 --> 01:39:59
			know, what's crazy and NBC right,
and that'd be what I used to wear
		
01:40:00 --> 01:40:03
			They're the there's this one girl
who was tasked with coming up with
		
01:40:03 --> 01:40:09
			an algorithm to detect *.
Right? So. So her job is literally
		
01:40:09 --> 01:40:13
			to tune this algorithm to detect
*. So she would run like an R
		
01:40:13 --> 01:40:17
			rated film through this algorithm,
and then she would check the *
		
01:40:17 --> 01:40:21
			scenes to see that, oh, it
actually did detect it. And I'm
		
01:40:21 --> 01:40:23
			sitting there in a presentation
where she's presenting this
		
01:40:25 --> 01:40:29
			is like, as you can see, it works.
She goes through, like a *
		
01:40:29 --> 01:40:33
			scene. And you know, they're like
adults in the room, everybody, and
		
01:40:33 --> 01:40:37
			we're just like, staring at the
screen, right? And then nobody
		
01:40:37 --> 01:40:41
			utters a word. I'm just like, what
kind of, you know what I mean?
		
01:40:41 --> 01:40:43
			Like, how can you justify you
spending eight hours a day doing
		
01:40:43 --> 01:40:48
			that in in 10 years, in 10 years,
there's not even going to be a
		
01:40:48 --> 01:40:51
			feeling of awkwardness in the
room. Because all the kids in
		
01:40:51 --> 01:40:54
			those room, all the people in
those rooms have been raised
		
01:40:54 --> 01:40:58
			basically on *. And the
people who are making our local
		
01:40:58 --> 01:41:02
			laws are going to be those types
of people. So we should expect all
		
01:41:02 --> 01:41:05
			that stuff to become completely
normal, it's going to be normal on
		
01:41:05 --> 01:41:07
			broadcast television, there's
never going to be broadcast
		
01:41:07 --> 01:41:10
			television or your why that's
true. Because, you know, last
		
01:41:10 --> 01:41:13
			mile, I work in a similar
industry, I know the same thing.
		
01:41:14 --> 01:41:16
			You know, I've experienced things
like this, especially when it
		
01:41:16 --> 01:41:21
			comes to adult content within, you
know, Comcast or Verizon or your
		
01:41:21 --> 01:41:25
			your broadcast network, is no one
people will talk about, like, oh,
		
01:41:25 --> 01:41:27
			you know, we need to take this
out. I don't want people to see my
		
01:41:27 --> 01:41:28
			auto content. And it's like,
		
01:41:31 --> 01:41:32
			you know, what, you know, what
else is like that?
		
01:41:34 --> 01:41:37
			What do you what do you mean?
Like, it's, it's like, openly
		
01:41:37 --> 01:41:39
			admitting, you know, it's like,
yeah, you know, I have no content,
		
01:41:39 --> 01:41:41
			other people have adult content in
there. And we don't want people to
		
01:41:41 --> 01:41:43
			see it. And I'm like, You mean,
the company does or the
		
01:41:43 --> 01:41:46
			individual? These are individual,
we're just talking on teams,
		
01:41:46 --> 01:41:48
			right? And people were talking
about their personal accounts or
		
01:41:48 --> 01:41:52
			whatever they have. And so like,
they have adult content, like on
		
01:41:52 --> 01:41:55
			their Instagram or something
personal, you know, the, your
		
01:41:55 --> 01:41:59
			their TV streaming, or pay per
view channels or things they?
		
01:42:01 --> 01:42:01
			What the *?
		
01:42:03 --> 01:42:08
			We will, I'll tell you off air
stories, no. Good. You know, what
		
01:42:08 --> 01:42:10
			else? You know, what else has
become a complete norm? Is people
		
01:42:10 --> 01:42:13
			talking openly about their
therapist seeing their therapists?
		
01:42:13 --> 01:42:16
			Yeah, right. Whereas I remember
growing up that idea was like, How
		
01:42:16 --> 01:42:16
			dare you?
		
01:42:18 --> 01:42:24
			How dare you stigmatize? Oh, my
gosh. But yeah, so I mean, I think
		
01:42:24 --> 01:42:28
			we're getting to a close here. So
yeah, so just to give a quick
		
01:42:28 --> 01:42:29
			summary of the whole thing.
		
01:42:30 --> 01:42:33
			I'm just gonna give my quick
summary, Musa is something that
		
01:42:33 --> 01:42:38
			should happen. Physical activity
is really one of the best things,
		
01:42:39 --> 01:42:43
			screen activities and pop culture.
I have my two main positions on it
		
01:42:43 --> 01:42:48
			is that on one hand, I don't
overthink it. On the other hand, I
		
01:42:48 --> 01:42:52
			minimize minimize, minimize it as
much as possible. Right. So those
		
01:42:52 --> 01:42:57
			are my two things. You heard some
more ideas from Alex and Moy, Nas,
		
01:42:57 --> 01:43:00
			about the you know, a little bit
more thought into the actual
		
01:43:00 --> 01:43:03
			nature of different
entertainments. Right? And I think
		
01:43:03 --> 01:43:06
			it ends up being a wash anyway,
because I don't necessarily look
		
01:43:06 --> 01:43:09
			at the, as long as it turns out, I
don't really look at the go deep
		
01:43:09 --> 01:43:12
			into the thing, but I do think it
should all be minimized, right.
		
01:43:14 --> 01:43:16
			If you're going to get into
something, get into physical
		
01:43:16 --> 01:43:19
			fitness, at least it's something
that's, you know, really good for
		
01:43:19 --> 01:43:24
			your body, you get sweated out
right and get physically fit. Alex
		
01:43:24 --> 01:43:27
			mentioned some things that are
more handy. Right, and then
		
01:43:27 --> 01:43:33
			archery and, and having a gun. And
you said something else. shooting,
		
01:43:33 --> 01:43:37
			shooting, shooting, not knowing
how to get around so for kids on
		
01:43:37 --> 01:43:41
			bikes for adults, for grown for
like teenagers learning how to
		
01:43:41 --> 01:43:46
			drive well, hunting. So all those
types of things are all things out
		
01:43:46 --> 01:43:49
			there that are opposite for people
to take. But the further family
		
01:43:49 --> 01:43:53
			there should be massamba for the
family. You Maureen brought up
		
01:43:53 --> 01:43:56
			what about the the in the past?
What did they do or not do? I'll
		
01:43:56 --> 01:43:58
			tell you one thing they do, there
was no such thing as take a
		
01:43:58 --> 01:43:59
			vacation.
		
01:44:01 --> 01:44:04
			I say this all the time people get
mad at me. Yeah, like if people
		
01:44:04 --> 01:44:07
			didn't take vacations. Yeah, sure.
I was talking with someone, one of
		
01:44:07 --> 01:44:10
			my colleagues and he said, our
teachers, we have to didn't take
		
01:44:10 --> 01:44:13
			vacation. We took vacations,
right? Like we actually take a
		
01:44:13 --> 01:44:17
			vacation, but they have no such
thing as vacation. So does that
		
01:44:17 --> 01:44:21
			mean that they it was a different
world though at the same time, we
		
01:44:21 --> 01:44:24
			have to realize that right? It was
different worlds you couldn't use
		
01:44:24 --> 01:44:27
			or you take your family and go to
another city. Maybe 200 years ago,
		
01:44:27 --> 01:44:30
			there weren't hotels, you can only
go to a city where you knew people
		
01:44:30 --> 01:44:33
			there were hotels, but you know
what the hotel was, it was on the
		
01:44:33 --> 01:44:37
			highway for the merchants to stop
right? That's the fun in the past
		
01:44:37 --> 01:44:40
			was for the merchants to stop or
whoever there's no such thing as
		
01:44:40 --> 01:44:43
			taking a vacation. Let's go take a
family vacation to Damascus
		
01:44:44 --> 01:44:47
			to get killed on the way if you
know if you knew
		
01:44:48 --> 01:44:51
			if you knew what things were if
		
01:44:53 --> 01:44:55
			you show up you show up so you
show up in Damascus and what do
		
01:44:55 --> 01:44:58
			you do? Yeah, you don't know
anyone? No one knows you. They're
		
01:44:58 --> 01:45:00
			gonna look at you like Google
Maps.
		
01:45:00 --> 01:45:04
			Do you have nowhere to stay Airbnb
eat first of all, you only went
		
01:45:04 --> 01:45:07
			there if you knew someone
Secondly, the homes were not so
		
01:45:07 --> 01:45:10
			big to host everyone in the homes.
So there there could You could
		
01:45:10 --> 01:45:13
			read that someone was sent to go
visit his uncle and stay for the
		
01:45:13 --> 01:45:16
			summer. They're from Damascus for
a reason. But now okay, the world
		
01:45:16 --> 01:45:20
			has changed, etc. And there are
vacations now, right? But all of
		
01:45:20 --> 01:45:25
			the stuff if you couch it in a
life of habits, good habits, such
		
01:45:25 --> 01:45:31
			as reading Quran together, okay?
Reciting out odd together so in
		
01:45:31 --> 01:45:36
			the car would have the evening,
right? That part of life. When
		
01:45:36 --> 01:45:39
			there's a break, review your
recitation, so you have a child,
		
01:45:39 --> 01:45:42
			okay, recite for me such and such,
you have two children recite it
		
01:45:42 --> 01:45:45
			together, because it's easier to,
to conserve cipher memory
		
01:45:45 --> 01:45:49
			together, that's when you want it.
You want them to review, but not
		
01:45:49 --> 01:45:53
			be really hard on them, recite it
together, so one will pick up the
		
01:45:53 --> 01:45:53
			other.
		
01:45:55 --> 01:45:57
			In other words, in the same voice,
as you see many of the Quran
		
01:45:57 --> 01:45:59
			schools, they recite in the same
one voice, right? Everyone with
		
01:45:59 --> 01:46:04
			the surah. So you do those things
where you can couch, your
		
01:46:04 --> 01:46:07
			entertainment and whatever it is,
as long as it's held up in a way
		
01:46:07 --> 01:46:10
			that neutralizes itself. Right?
Just the fact that you're together
		
01:46:10 --> 01:46:14
			as a family neutralizes itself,
right? it neutralizes a lot of
		
01:46:14 --> 01:46:18
			things during your DNA, and you
Oda is going to neutralize things.
		
01:46:18 --> 01:46:22
			So that's how I look at it. And I
think it is a very important
		
01:46:22 --> 01:46:24
			thing, because the type of things
that people consume, it could
		
01:46:24 --> 01:46:28
			really, you know, put a hole in
your heart, man at the same time,
		
01:46:28 --> 01:46:31
			the opposite extreme, and I'm not
really worried about people going
		
01:46:31 --> 01:46:34
			to the opposite extreme of having
no entertainment.
		
01:46:36 --> 01:46:37
			Who's going to that extreme?
		
01:46:38 --> 01:46:42
			If only Yeah, if that was our
problem, that would be good. Yeah.
		
01:46:43 --> 01:46:46
			And one of the things I want to
say about taking things into the
		
01:46:46 --> 01:46:52
			heart, the realization for me, was
when I realized that human beings
		
01:46:52 --> 01:46:56
			are malleable, right, they're
subject to change. So I think most
		
01:46:56 --> 01:46:59
			people don't realize that, because
then we now have a better
		
01:46:59 --> 01:47:03
			definition of what we can consider
beneficial entertainment or
		
01:47:03 --> 01:47:08
			beneficial art. Anything that
encourages those aspects of me
		
01:47:08 --> 01:47:14
			that are negative, right? Or gives
me reason for self pity. Why would
		
01:47:14 --> 01:47:18
			I engage in that? Right? So for
example, the Joker, one of the
		
01:47:18 --> 01:47:21
			things that's absent from that
movie is redemption. There's no
		
01:47:21 --> 01:47:26
			redemption, right? Just complete,
like going down a spiral. And
		
01:47:26 --> 01:47:29
			that's it. Like it's, it's a plane
going down and just crashing.
		
01:47:29 --> 01:47:32
			That's it. That's the end of the
movie. Now, why would you spend,
		
01:47:33 --> 01:47:36
			like, is that the type of life
that you want to live? I don't
		
01:47:36 --> 01:47:39
			think anybody wants to live that
type of life, right? Nobody wants
		
01:47:39 --> 01:47:43
			to wallow in their own self pity.
So art, beneficial art or
		
01:47:43 --> 01:47:47
			beneficial entertainment, to me
are those things that encourage
		
01:47:47 --> 01:47:50
			the best in us. Right? And for a
long time, that was the
		
01:47:50 --> 01:47:54
			entertainment. Right? For a long
time, the poems that people used
		
01:47:54 --> 01:47:57
			to recite the plays Shakespeare's
plays, right? Always there's
		
01:47:57 --> 01:48:00
			redemption. There's a type of
redemption or type of lesson,
		
01:48:00 --> 01:48:02
			right? I know what you're gonna
say.
		
01:48:03 --> 01:48:05
			Except for the tragedy, except for
the No, no, even in the tragedy.
		
01:48:05 --> 01:48:08
			There's a lesson, right? You know,
there's no lesson but there's no
		
01:48:08 --> 01:48:10
			redemptive. Sure. Like there's a
lesson and
		
01:48:11 --> 01:48:15
			don't mistreat mentally ill people
that are on the margins, right?
		
01:48:15 --> 01:48:19
			But you don't, for example,
someone watching Hamlet is not
		
01:48:19 --> 01:48:21
			going to say, Oh, I really
resonate with that guy. Now, let
		
01:48:21 --> 01:48:23
			me go kill myself. Right.
		
01:48:24 --> 01:48:29
			Nobody wants to other people,
right. But the point is that art
		
01:48:29 --> 01:48:32
			that encourages those things that
are good in me, right, and
		
01:48:32 --> 01:48:36
			encourages me to better myself. I
think that's, that's how we should
		
01:48:36 --> 01:48:39
			you know, view art, and we should
promote those things at the
		
01:48:39 --> 01:48:43
			expense of other stuff. I think
this, that's really good comment
		
01:48:43 --> 01:48:47
			for our producers. Like if there's
a Muslim producer of something,
		
01:48:47 --> 01:48:49
			right? That's something that he
could think about. But I'll tell
		
01:48:49 --> 01:48:54
			you why change is because art is
all about change. It's all about
		
01:48:54 --> 01:48:57
			something new. Right? The old is
not something you know, that's
		
01:48:57 --> 01:49:01
			gonna make a draw. Right? Or move
the needle. It's also about
		
01:49:01 --> 01:49:04
			challenging norms. Right? Yeah.
It's about challenging norms. So
		
01:49:04 --> 01:49:07
			Western conception of art. No, but
if you think about it, it's always
		
01:49:07 --> 01:49:11
			about change and pushing the
envelope. Even, like, let's say in
		
01:49:11 --> 01:49:14
			the Islamic tradition, you want to
take a basic look at the Islamic
		
01:49:14 --> 01:49:16
			tradition. What did they start
with? They went into these
		
01:49:16 --> 01:49:19
			Byzantine churches, and those were
the artists at the time. And they
		
01:49:19 --> 01:49:22
			said, Okay, well, we're gonna make
this semester but we can't have
		
01:49:23 --> 01:49:25
			any of those human beings that
they would have like in the
		
01:49:25 --> 01:49:30
			church, Adam and Eve, right. Yeah.
And but keep the foliage. That's
		
01:49:30 --> 01:49:31
			how it started. You know that
that's how it started and in
		
01:49:31 --> 01:49:35
			domestic in Damascus, they
literally started that. They went
		
01:49:35 --> 01:49:37
			in, they said, This is really
beautiful. But that's haram.
		
01:49:37 --> 01:49:41
			That's haram keep the leaves Yeah,
right. Well, the leaves the
		
01:49:41 --> 01:49:45
			foliage became more and more
abstract. until it became like in
		
01:49:45 --> 01:49:50
			the Ottoman foliage. It's clearly
like leaves and tulips but it's
		
01:49:50 --> 01:49:54
			not meant to be a garden, right?
Then went back to become
		
01:49:54 --> 01:49:58
			completely geometric lines and
stuff, right. So in the Western
		
01:49:58 --> 01:50:00
			tradition, you have the good
		
01:50:00 --> 01:50:02
			Guy story, good guy and bad guy.
Well, how long are you going to
		
01:50:02 --> 01:50:05
			have good guy and bad guy? Right?
So someone finally said, Alright,
		
01:50:05 --> 01:50:08
			let's just make a movie about bad
guys, right? And origin stories of
		
01:50:08 --> 01:50:12
			bad guys, right? So, or a good guy
who you don't really know if he's
		
01:50:12 --> 01:50:16
			really that good. Right? The
great, the good, the great. So
		
01:50:16 --> 01:50:19
			here, and it's not that the gray
or the antihero or the bad guy
		
01:50:19 --> 01:50:23
			origin story is anything other
than it's new. And in 20 years,
		
01:50:23 --> 01:50:27
			someone will make an origin story
of like, some other bad guy. And
		
01:50:27 --> 01:50:29
			I'll be like, Oh, are you serious?
Come on, this is just an
		
01:50:29 --> 01:50:32
			iteration, right? And that's how
they talk because they want
		
01:50:32 --> 01:50:34
			something new, there's always
going to be something new. So
		
01:50:34 --> 01:50:38
			that's really what it is. You
know, but if it's newness, you
		
01:50:38 --> 01:50:40
			know, pursuing the good. I mean,
you know, you're gonna feel high,
		
01:50:40 --> 01:50:44
			right? No problem with that, you
know, yeah, but but you're we're
		
01:50:44 --> 01:50:46
			dealing with a tradition and a
people who don't have any
		
01:50:46 --> 01:50:50
			framework like this. So newness
becomes become the sacred cow.
		
01:50:50 --> 01:50:53
			Right? Right. Whereas for us,
that's why I said certain things
		
01:50:53 --> 01:50:57
			like the big screen and muscle can
never compete. Right? And will
		
01:50:57 --> 01:51:00
			never compete, because we do have
idea of redemption and good and,
		
01:51:00 --> 01:51:03
			and the idea that everything we
do, if you're going to produce
		
01:51:03 --> 01:51:05
			something, it should bring the
best out of someone like Reggie
		
01:51:05 --> 01:51:09
			just said, Right? Right. So
certain mediums are impossible for
		
01:51:09 --> 01:51:14
			us to compete in. So I think that
pretty much wraps it up in terms
		
01:51:14 --> 01:51:18
			of this episode. But last time, I
kind of left it open. If you guys
		
01:51:18 --> 01:51:22
			want to go on any tangents or any
other topics, you're welcome to do
		
01:51:22 --> 01:51:23
			that at the end of the episode.
		
01:51:25 --> 01:51:28
			Final word is, you know, on days
off weekends, or whatever, take
		
01:51:28 --> 01:51:32
			your take your family out to
someplace in nature, like hiking
		
01:51:32 --> 01:51:35
			in the woods or some hiking is a
great, it's one of the absolute
		
01:51:35 --> 01:51:38
			best. It's one of the best things,
and it's one of the things that
		
01:51:38 --> 01:51:42
			we're lucky to have in America. an
ample amount of snow not in New
		
01:51:42 --> 01:51:46
			Jersey, it's probably not. We have
we have great places, man, what
		
01:51:46 --> 01:51:50
			are you talking we have Lyme
disease, Lyme disease, by the way,
		
01:51:50 --> 01:51:52
			I didn't know that. Just Oh, yeah.
		
01:51:54 --> 01:51:57
			My sister had Lyme disease. Yeah,
exactly.
		
01:51:59 --> 01:51:59
			Listen,
		
01:52:00 --> 01:52:04
			but never crossed my mind, it will
be a reason not to leave the
		
01:52:04 --> 01:52:08
			house. Except that you just have
to tuck your tuck your your pants
		
01:52:08 --> 01:52:11
			into your socks, wear boots, spray
yourself with the and you're fine.
		
01:52:11 --> 01:52:15
			Yeah, just don't walk around with
your legs exposed. What's the best
		
01:52:15 --> 01:52:21
			thing go out with either some some
some patties or whatever food and
		
01:52:21 --> 01:52:23
			go to those parks that have a
grill in it, right, you go, you
		
01:52:23 --> 01:52:28
			walk, then you go back to the car,
get the cooler, and grill and you
		
01:52:28 --> 01:52:30
			only have a couple weeks to do it
anyway, it's going to be winter
		
01:52:30 --> 01:52:33
			soon. But this is really one of
the best things that we have. And
		
01:52:33 --> 01:52:35
			the funny thing is when you're in
New Jersey, when you go to these
		
01:52:35 --> 01:52:38
			places, you're in the mountain but
you can hear the highway.
		
01:52:41 --> 01:52:45
			Massachusetts had some beautiful
places New England, which I New
		
01:52:45 --> 01:52:47
			England, to me is a really lonely
place. It's like so that
		
01:52:47 --> 01:52:51
			population density is so low,
right? You feel like almost
		
01:52:51 --> 01:52:55
			depressed, just being in New
England. But the fall walks there.
		
01:52:55 --> 01:52:59
			And the hikes there are amazing.
So get out into nature and go down
		
01:52:59 --> 01:53:05
			to the beach, but not like during
peak season, you know, spelled
		
01:53:05 --> 01:53:05
			both ways.
		
01:53:07 --> 01:53:11
			Go, go go go to the beach, when
it's the off hours like me and my
		
01:53:11 --> 01:53:14
			wife like to go like right before
sundown. Yeah. And you know,
		
01:53:14 --> 01:53:17
			everybody's gone. And it's nice
and nice to sit on the beach at
		
01:53:17 --> 01:53:21
			night. It's very, it's very
relaxing and beautiful. And
		
01:53:21 --> 01:53:23
			totally off topic point. But
		
01:53:24 --> 01:53:29
			so I was reading the history of
prostitution, before I came.
		
01:53:34 --> 01:53:36
			It has been another episode.
		
01:53:37 --> 01:53:41
			There's one quote one quote that I
would have mentioned, I don't know
		
01:53:41 --> 01:53:43
			how I got into it. I think maybe
it's your colleague with it.
		
01:53:45 --> 01:53:49
			But one of the things in Rome, one
of the things that happened is
		
01:53:50 --> 01:53:52
			when they started out they were
actually very conservative. Right?
		
01:53:53 --> 01:53:57
			Prostitute No, no, the Romans, the
Romans, very celibate. It was
		
01:53:57 --> 01:54:01
			actually illegal. Like, you would
actually have your rights taken
		
01:54:01 --> 01:54:04
			away if you weren't married by 25.
Wow. Right. So a bank should enact
		
01:54:04 --> 01:54:08
			that. Right. So they were very
disciplined culture very, you
		
01:54:08 --> 01:54:11
			know, they conquered the world.
What ended up happening is when
		
01:54:11 --> 01:54:15
			they conquered Asian countries,
then their culture of luxury
		
01:54:15 --> 01:54:19
			started invading Rome, and Roman
famous Roman senators, people like
		
01:54:19 --> 01:54:22
			Cato the elder, they were
decrying. They were like, so sad
		
01:54:22 --> 01:54:25
			that, you know, Roman society is
going to the dogs, you know,
		
01:54:25 --> 01:54:29
			prostitutes are becoming rampant,
people are indecent. And what's
		
01:54:29 --> 01:54:34
			interesting is that when Rome
starts conquering Asian places,
		
01:54:34 --> 01:54:36
			that's when the decline starts
happening, like when they start
		
01:54:36 --> 01:54:39
			indulging in that luxury in terms
of Persians or Persians,
		
01:54:39 --> 01:54:43
			Assyrians, whatever. So it's like,
it's almost like it's almost like
		
01:54:43 --> 01:54:47
			a common theme in history when an
entire society just sort of like
		
01:54:47 --> 01:54:52
			loses its mind into too much well,
similar. Similar thing happened in
		
01:54:52 --> 01:54:56
			the Ottoman Empire, Ottoman Empire
to society declines. So both pre
		
01:54:57 --> 01:54:59
			this downturn to this day
		
01:55:00 --> 01:55:03
			don't have like, open
homosexuality. What are they
		
01:55:03 --> 01:55:06
			still? Probably for? Yes, they
were they were so whatever.
		
01:55:08 --> 01:55:11
			Like this is like they added one
aspect to their already decadent,
		
01:55:11 --> 01:55:15
			horrible society where they
worship like fake gods and they
		
01:55:15 --> 01:55:17
			engage in * with young boys. But
it wasn't. I mean, now they hire
		
01:55:18 --> 01:55:20
			all have them not all of them
worship fake gods. I mean the
		
01:55:20 --> 01:55:23
			Romans were famous for Stoics,
right? If you actually look at
		
01:55:23 --> 01:55:27
			stoic philosophy, it's like a
different type of Kumar. Yes,
		
01:55:27 --> 01:55:30
			well, they didn't have prophets so
given them. What do you mean? They
		
01:55:30 --> 01:55:31
			didn't have prophets
		
01:55:34 --> 01:55:37
			every comb had a prophet every
single one, meaning like the
		
01:55:38 --> 01:55:41
			recorded ones that didn't like
murder, okay, maybe maybe their
		
01:55:41 --> 01:55:45
			profit. They distorted Islam and
made it into stoicism. We don't
		
01:55:45 --> 01:55:48
			know Well, I'm sure that they did
distort whatever if if they had a
		
01:55:48 --> 01:55:51
			profit at that time, surely they
did destroy it, or they rejected
		
01:55:51 --> 01:55:55
			it. Justify Hinduism? I didn't
have a profit that way. No, no,
		
01:55:55 --> 01:55:59
			no, no, I'm not defending Romans.
I'm not. But I am impressed in
		
01:55:59 --> 01:56:02
			certain aspects of them, right?
Sure. If I'm gonna be impressed
		
01:56:02 --> 01:56:05
			with any people I like the
Spartans, Spartans. I like their
		
01:56:05 --> 01:56:12
			the toughness, their, you know, no
indulgences. simplicity of life.
		
01:56:12 --> 01:56:16
			I'm telling you, that's the right
way to live. Is to indulgence,
		
01:56:16 --> 01:56:18
			keep it to a minimum, you can have
indulgences, everyone's going to
		
01:56:18 --> 01:56:20
			have indulgence. What is an
indulgence? To me, it's like a
		
01:56:20 --> 01:56:23
			steak dinner. That, to me is an
indulgence, right. But keep your
		
01:56:23 --> 01:56:28
			indulgence is slowly decreased
them down to the, to the you know,
		
01:56:28 --> 01:56:31
			to where it's so minimal, that
you're healthy at all times, not
		
01:56:31 --> 01:56:35
			just physically healthy, for your
spirit, your character, right?
		
01:56:35 --> 01:56:39
			Keep things disciplined is the
best way to live. But I'm not for
		
01:56:39 --> 01:56:42
			doing it in a manner that's
miserable. Like I'm not into being
		
01:56:42 --> 01:56:45
			miserable. I'm not a fan of being
miserable. It is going to be slow,
		
01:56:45 --> 01:56:48
			right? Slowly. But that's the
direction that we should go.
		
01:56:48 --> 01:56:52
			There's two ways to approach
Allah. There's self Abnegation,
		
01:56:52 --> 01:56:56
			where you just continue to deprive
the neffs until it becomes
		
01:56:56 --> 01:57:01
			obedient. And the other one is
indulging in the halal until you
		
01:57:01 --> 01:57:05
			become full of shock. And they
both work. They both work. And
		
01:57:05 --> 01:57:07
			just everyone's going to have a
little bit of a balance of both,
		
01:57:07 --> 01:57:12
			right? Yeah. And for the long term
discipline. Right? Empty the
		
01:57:12 --> 01:57:15
			stomach as much as possible. In
other words, like eating habits
		
01:57:15 --> 01:57:20
			should be, you know, curtailed.
These it's important.
		
01:57:21 --> 01:57:25
			All that stuff. Jumbo Hakima
translated that portion of hair
		
01:57:25 --> 01:57:29
			limonene. disciplining the two the
two designers. Yeah, it's really
		
01:57:29 --> 01:57:32
			good. It's really important,
really important. Maybe we should
		
01:57:32 --> 01:57:34
			have an episode of discipline,
right? Because some people today
		
01:57:34 --> 01:57:39
			think that CEOs that work like 600
hours a week that No, yeah, they
		
01:57:39 --> 01:57:43
			think that's discipline like that
sort of abnormal sort of drive,
		
01:57:43 --> 01:57:47
			drive, right? Hustle culture,
right? That's what my guys are
		
01:57:47 --> 01:57:52
			taking tons of drugs. Yeah, my
view of it is that many people are
		
01:57:52 --> 01:57:55
			afraid of discipline, because we
all have habits. And we don't want
		
01:57:55 --> 01:57:59
			to change our habits, right. But
the right way to view it is that
		
01:57:59 --> 01:58:03
			you literally just make a very
subtle changes. That's it, that
		
01:58:03 --> 01:58:08
			you're you're you don't really
react to write really slowly, and
		
01:58:08 --> 01:58:10
			then you regress a little bit,
then you take three steps forward
		
01:58:10 --> 01:58:13
			again, they then you regress half
a step back, then you take four
		
01:58:13 --> 01:58:18
			steps forward. But it happens so
slowly, right? That you're not
		
01:58:18 --> 01:58:22
			miserable by doing it. And if you
ever achieve it, it doesn't lead
		
01:58:22 --> 01:58:24
			you to Cuba, because you didn't
even notice that you made a
		
01:58:24 --> 01:58:27
			change. The big change when it
happens you don't even notice
		
01:58:27 --> 01:58:31
			these fast changes in the good or
really bad, the really bad for
		
01:58:31 --> 01:58:33
			people because they lead to
kibble.
		
01:58:34 --> 01:58:37
			I think that we can do that
episode right now in 10 seconds,
		
01:58:37 --> 01:58:40
			which is fine. Roger solid, in
your area that you can
		
01:58:41 --> 01:58:45
			study with, learn from emulate.
And if not, then connect with
		
01:58:45 --> 01:58:49
			someone at a distance, but find a
righteous chef. And that's the
		
01:58:49 --> 01:58:52
			only way that it works. You can't
do it any other way. That's what
		
01:58:52 --> 01:58:56
			worked for me, can you not do it
online, you cannot do it from a
		
01:58:56 --> 01:58:59
			podcast, you have to find someone
that you can actually speak to
		
01:58:59 --> 01:59:02
			that you can write letters to if
you need to, if they're far away,
		
01:59:02 --> 01:59:05
			but it has to be like an actual
real relationship. Yeah, that's
		
01:59:05 --> 01:59:08
			where you're talking to spiritual
discipline. Yeah, spiritual
		
01:59:08 --> 01:59:12
			advancement. spiritual advancement
also bleeds into like real life.
		
01:59:12 --> 01:59:15
			Now of course, obviously. So I
think we'll we'll wrap up since
		
01:59:15 --> 01:59:19
			it's getting late. So we'll go
ahead and I'll make one small
		
01:59:19 --> 01:59:20
			point.
		
01:59:21 --> 01:59:24
			If you ever I don't think we've
mentioned this in in almost a
		
01:59:24 --> 01:59:27
			season but if anybody ever has a
question, concern you know, feel
		
01:59:27 --> 01:59:31
			it please feel free to email us at
podcast at Safina society dot o
		
01:59:31 --> 01:59:36
			RG. We also have a Patreon
account. It's patreon.com/ss
		
01:59:36 --> 01:59:40
			podcast, if you'd like to support
our efforts, we you know do have a
		
01:59:40 --> 01:59:43
			research team. We've provided some
books, we've recently gotten some
		
01:59:43 --> 01:59:46
			new equipment and we continue to
you know further along some of our
		
01:59:46 --> 01:59:48
			efforts so inshallah if you would
like to support us it's
		
01:59:48 --> 01:59:51
			patreon.com/ss podcast, so
		
01:59:53 --> 01:59:56
			that's it just Aquila parents of
Chanukah Lahoma We have Nick Nisha
		
01:59:57 --> 01:59:59
			ilaha illa and Mr. Foote are going
to relate
		
02:00:00 --> 02:00:04
			What else in Santa Fe lol Edina
m&r Minnesota how to also get help
		
02:00:04 --> 02:00:05
			with also suburbs