Shadee Elmasry – Sh Mikaeel Ahmed Smith The Emotional Intelligence of the Prophet Part 2

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of understanding and modifying behavior through metacognition, empathy, and the use of language in shaping relationships. They also touch on the heart's role in personal behavior and values, including its mirrored mirror of the true north. The speakers stress the importance of understanding emotions and learning to deal with them for achieving success.
AI: Transcript ©
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Think about this book that I am asking all of you to purchase, you

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will realize that in ninth century, our scholars were

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treating mental health as a, as a science itself as a separate

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science than just coming to the imam for help. He gives methods

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for helping people that are in mental difficulties, anxiety,

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nervousness, anger, all types of different feelings that we go

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through how to treat that it's something that Muslim physicians

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specialized in as far back as the ninth century. And we need to

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realize that that's just part of life. And we don't have to

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separate soul from the mind in order to treat the sicknesses of

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the mind.

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Now, that doesn't mean obviously, that we don't use it up here. We

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don't use these things as well. But that means we also add, we

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also add to that methods to keep the soul and the mind healthy.

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Okay. All right. So the so the point here to understand is, when

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we ask this question, I'm gonna go back to the main question. Now

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we're going to move into emotional intelligence right now in a

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minute, but I'm asked this question again. When you separate

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mind from the immaterial aspect of human existence.

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I'm gonna say that again, when you separate the mind from the enmity

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from the from the immaterial aspect of our existence. Now, when

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you ask this question, you're no longer asking a question that is

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related to the solar the roof.

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So when ye had been woken up, it says that the most African African

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person the most intelligent person is the prophesy send them and when

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Imams Azadi says that the most intelligent person is the prophesy

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setting them he's talking about a different type of, of intelligence

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that popular society today is not qualifying or quantifying or was

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not quantifying as intelligence. And that's what leads us into the

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concept of emotional intelligence and moral intelligence, which

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we'll be talking about today. Okay, let's go forward. Now. If

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you take a look, here, we're talking about Aqua. I call in the

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Arabic language actually means to tie something up. It's like a

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knot. It's like a knot. And the reason you can't see the picture,

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there's a picture of a knot there. The reason that it's it's the word

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for the intellect is awkward, is because the aka is supposed to be

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that faculty, which restrains the human being or holds back the

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human being, where the desires would like something the Ockel

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holds it back, right where the emotion wants something, the

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outcome holds it back. So the Ockel is that means by which the

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human being is controlled. Now there's a another aspect as well,

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which is the uncle knows its limitation. The uncle knows that

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where it where its limit within which it can,

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it can work hence it doesn't go beyond to Allah subhanho wa taala.

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And that's why Peter Kreft in Socratic logic, he writes that

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rational or logic is not something against religion, but an aid to

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religion. Logic, the study of logic is not something against

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religion, but an aid to religion. And the reason that is so is

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because the aka is set straight by logic. Like sound reasoning is

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what logic teaches you just like grammar teaches you sound speech.

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So Peter craft writes, In Socratic logic, that logic is a tool for

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the theist logic is a tool for the theist. This will only make sense

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when you realize that the Ockel is the tool by which we recognize

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Allah subhanho wa taala.

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Okay, so now, here, I'm going to ask you to look now on your notes

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to these right after

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right on page two, page three please.

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Imam who has to be Imam has to be is a scholar that lived at the

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same time of Imam Ahmed been humble and other great scholars.

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He lived in Baghdad was born in the year once 165 Hijiri and lip

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until 243. Imam Ghazali is most imam who has to be is most most

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known for his influence. Later on Imam Ghazali he wrote such books

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that inspired the works of Imam Ghazali later on, but he was

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someone who wrote extensively on the APA on the intellect and on

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intelligence. And the reason he did that is because okay, we now

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have more handouts for everyone. If you don't have a handout, can

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you

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These raise your hand in sha Allah wow okay I'm gonna wait so we can

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pass these out in sha Allah so that everyone can stick with us in

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sha Allah

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keep your hands raised in the shower so we know who doesn't have

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one

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and we're on page three imamo has this theory of intelligence

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okay, it seems that all the brothers now have one sha Allah

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and

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is that it?

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They're still sisters that don't have it

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Okay, please. If you don't have it, that whole row doesn't have

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it. Maybe you can sit next to someone who does have it because

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these notes are very important.

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All right, okay and sha Allah

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Okay, so moving forward now. Um We're still discussing the Afghan

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we're still understanding how classical early early Muslims

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understood the Auckland its role.

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So Imam who has to be is an ideal person for studying the icon and

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studying intelligence. Why? And remember, I want everyone to

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understand why we're doing this. The beginning statement is that

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the prophesy Saddam is the most intelligent, but if we don't

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understand what intelligence is and how the early Muslims

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understood intelligence, hence how we should understand intelligence,

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it's very difficult for us to, for us to quant qualify that statement

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and understand how intelligent the prophets of Allah it was salam was

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the reason why Imam has to be is ideal for studying here. Point one

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and two is he was an early Muslim. He lived in the second century. So

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he's an early Islamic scholastic and he lived during the time of

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the Morteza or the rationalist. So he was pushed pushing back against

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extreme rationality. So he was walking that Allah sunnah was

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GEMA, tightrope between the rationalists were trying to say,

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You know what, we don't even need any revelation. All we need is

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rationality and we don't need anything else.

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So imamo has to be the name of Allah he says, The noun after the

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noun. Alkyl itself is not found in the Quran. These are my notes.

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These are not my Maha CDs. This is from the book that I'm writing on

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this topic. The noun alkyl itself is not found in the Quran. If you

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open the entire Quran, will you ever find the word aka? No, you

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won't find the word up. However, its variable form occurs 46 times

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in the Quran. So 46 times throughout the entire Quran, Allah

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Subhana Allah says, aren't you thinking? Why don't you think use

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your thinking, use this article that Allah Allah Subhana Allah

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gave you, the majority of those mentions are connected to the

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signs of Allah such as trees, vegetations, planetary movements,

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celestial objects, and the remnants of past nations. What

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this means is, every time Allah subhanaw taala mentions the

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destruction of a previous nation. He says, Think about that. Use

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your apple whenever Allah subhanaw taala mentions the creation,

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whether it be you know, the mountains and stars, all of these

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amazing things. Allah subhanho wa Taala says, contemplate over that

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next point, Allah subhanho wa Taala calls upon the apple to

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reflect upon these things to deduce from that reflection, the

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greatness of Allah so again, the uncle's role is to lead you to

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Allah Subhana Allah to Allah. Next point, Imam has to be their MO

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Bala Tada describes the Word icon, referring to three different

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things. There's a basic level of intellect given directly by Allah

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to those who are responsible. This is that base level of intellect

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that I was speaking about earlier, that makes one legally responsible

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before Allah subhanho wa taala. The second level of intellect is a

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deeper understanding called fan or understanding. The third level of

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intellect is called Sierra, which is something we'll talk in detail

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later on.

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Another term which emammal has to be used to explain the first

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meaning is called was the implanted newer light

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Within the creation by which we see and express that which we

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know, he felt that just as the eyes had sight, which was a

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natural quality placed within the majority of creation, so towards

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the intellect a natural type of sight placed within the majority

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of creation through which we see, let me explain this point.

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Imam Imam has to be, and many other scholars looked at it this

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way, human beings have physical sight that we see through the

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eyes. In Arabic that is called bustle. That's called bustle. Now,

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that site, in order for it to work is dependent on a few things. One,

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there's something external to the eyes that's necessary for site to

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happen. And what is that light. Now the site is the eye itself has

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to be functional. But external to the functional eye, there's

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something else which is light. So without the light, the eye doesn't

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see anything.

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Imamo has to be another set the Ockel that Allah subhanaw taala

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has given us

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the Ockel that Allah subhanho wa Taala has given us is the Syrah

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it's called the Sierra and the Sierra also needs external light,

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in order to see correctly and that external light is what

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is revelation of Allah.

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Please understand this point because this is going to be how we

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go forward and break down moral intelligence and emotional

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intelligence of the prophets of Allah who it was Sunday. So again,

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I Please understand this point that you have busser and you have

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Busey Robusta physical site, right buffer, physical sight, it's how I

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see everything the light has to be on, I need external light, but I

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also need eyes that actually work. The article, in order to see the

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article has to be sound, first and foremost. And on top of that,

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that's why Allah says noon.

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Allah new, the newer of archon, combined with the new order of

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revelation is how we see.

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It's how we see the knower of aka the knower of the intellect.

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Combined with the light of revelation is the means by which

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we see.

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So imamo has to be throughout his works. Yes, the *.

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What did I say?

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The newer of aka the light of Africa, combined with the light of

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revelation.

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See, can I go a little deeper? Is it okay? Is this content too

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dense? Because if it is we can skip straight to the emotional

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intelligence stuff.

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Okay, you guys are with Dr. Shadi for crying out loud, man. Like, I

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figured if I can go deep anywhere, it's here. You know what I'm

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saying? Okay.

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Early, early science, we thought that the eyes had light.

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Early science, they used to see the light of you know, to it,

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right? The light of my eyes know what I mean? Right? Early science

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thought that the light had the eyes had light. And we even called

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the eye light. But we found out later that no, the eyes don't have

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light. The eyes are dependent on external light to see. So buzzer

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physical sight, needs external light in order to function. Now,

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the uncle is interesting, because the uncle sees things first and

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foremost, by seeing what do I mean,

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understanding, understanding the uncle sees things to understand.

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But we say when you don't have Revelation,

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the alcohol may work but it can't see well.

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It's struggling

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to see clearly. What is that thing? And when the light is

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turned on Revelation, the Ockel sees now. Now here's something

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we're gonna go a little deeper. Okay.

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We are the only species that has metacognition, to our knowledge.

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What is metacognition?

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The ability to think about thoughts. You know, when you were

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a kid, you were like, like, why am I me?

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Right? This dude was doing it yesterday.

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He was doing it yesterday. He's like, Yo, am I really me like,

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What makes me me? Like so you know that that ability to think about

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yourself? That ability to think about your thoughts is

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metacognition and to our knowledge, modern science. We are

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the only creation that has the ability to think about

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themselves. You know what Rosie says, when he talks about Northern

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Ireland, he says, one of the major distinctions write this down. A

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major distinction between busser and Busey era, is that the Busey

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era is aware of what it sees. The buzzer is not aware of what it

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sees, write it down, I'll explain it. The Vasila

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is conscious of what it sees. The akal Can, can can understand or

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comprehend what it is seen. But the eyes don't comprehend what it

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sees. Can I give an example? If I take binoculars, right? And I put

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them on my face? Are the binoculars aware of what it's

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seen?

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Exactly. Am I able to understand and am I aware of what I'm seeing?

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Yeah, yes.

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So what he says here is that the Ockel is the only thing in

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creation. Now remember, from the beginning of today's class, what

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was the thing that human beings were given different from the rest

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of creation, a rational soul that had occurred?

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And alcohol is the only thing that we know that has stumped

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philosophers, that is aware of itself. It knows what it sees. So

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when you see a sunset, you can say Subhan Allah

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can i Say Subhan Allah? Because it doesn't have caught it doesn't

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know it's seen.

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Is this to you guys? Y'all with me?

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Like it doesn't know it seeing what are you saying?

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Let me try that one more time.

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The rest of the Creation sees the creation of God. It sees the

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creation of Allah. But the Ockel is the only thing that science

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tells us is able to think of itself and know that it exists

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metacognition, everyone understands up till there. That is

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what is unique in human existence.

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Now, the role of us being here is to stay s head to Allah, Allah,

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Allah Allah. That's the entire purpose of all of this to see

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something beautiful and Say Subhan Allah to see something and go.

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McCulloch to Hyderabad to the Subhanak This is amazing. Allahu

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Akbar, La ilaha illa Allah as Cedi what is a shadow me?

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I bear witness. Can the buzzer bear witness? Can the basura bear

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witness? Thank you, y'all get what I'm saying. We hear we hear?

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Yes.

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Oh, yes, for sure. And in fact, the question is without Buster Can

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you have the CETA In fact, many times when the busser is blinded

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in loss, but Sita is sharpened.

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The casita is sharpened because of its not being bombarded with

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physical material things, it opens up to the spiritual ability to see

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the reason why I'm putting this this way. And you have to

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understand it is because when we talk about emotional intelligence,

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emotional intelligence is one of the intelligences of the Archon.

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And many people don't have that but Syrah they either have poor

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eyesight, or poor lighting in the room.

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I hope you got the metaphor.

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People that don't have emotional intelligence, either I'm gonna say

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it again either the eyes aren't good. The tool by which they use

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is not good, or they haven't turned the lights on enough. My My

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point here is to show you one of the aspects which is the most

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important aspect and my estimation of the Prophet Mohammed sighs

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Adams aka which is the emotional intelligence and the emotional

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intelligence is the means by which the prophet of God is going to

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transfer the message to other people. I'm gonna say that again.

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Just the last part. The emotional intelligence is the tool by which

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the message of Allah is transferred over into other

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people.

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One more time, the emotional intelligence

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which is part of the alpha

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is the tool by which the means by which the message of Allah Subhana

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Allah to Allah is transferred into other people.

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If the prophesy centum was not blessed by Allah with a high

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emotion

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All intelligence, it would be very difficult for him to perform the

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exact purpose for which he was sent, which was to pass on the

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message.

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Does everyone understand?

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Any questions up till now?

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Yes

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Okay.

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I think most of us have not done what we're going to do throughout

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this class. And we're just getting started started. I don't know what

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he said about lunch at 230. I didn't hear that.

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This is soul food right here. We can eat later. Real food. But we

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got to get through this. I got a lot of content for you. And I

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think y'all really want it. You battled through the north eastern

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to come and all that. Like,

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Okay, listen, look at this statement. It's a little fuzzy,

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it's not in your notes. I'm gonna read it out loud. I'm sorry that

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we can't make it more clear. Imam a su ha water D He says whoever

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contemplates the prophets of Allah, who it was salam, excellent

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management of the Arabs, who are like wild scattered beasts, and

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whose repulsive and aloof natures with repulsive and loose natures,

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and how he led them and more patiently with their hoarseness,

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and harms until they began to follow him and rally under him and

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fight against their own families and fathers and sons for his sake,

00:21:33 --> 00:21:36

and how they prefer him over their own selves and immigrated from

00:21:36 --> 00:21:42

their homelands. And beloved, for His pleasure. All this he did, in

00:21:42 --> 00:21:47

spite of not having a hobby not having prior experience, despite

00:21:47 --> 00:21:51

him not reading books, from any narrative of past nations could

00:21:51 --> 00:21:54

have been, where he could have learned these things. Indeed, if

00:21:54 --> 00:21:57

you contemplate these things, you will come to the realization that

00:21:57 --> 00:22:02

he was the most intelligent of all creation. Let me explain this for

00:22:02 --> 00:22:07

those who can't see it, listen, in order to take hood people, people

00:22:07 --> 00:22:12

that are rough around the edges, right? People are rough around the

00:22:12 --> 00:22:16

edges, we are how we are we come like that whatever, what's up,

00:22:17 --> 00:22:19

whoever can take such rough people

00:22:22 --> 00:22:29

and culture them and train them and live with them amicably and

00:22:29 --> 00:22:34

make them leaders force for the world, who went to China in India

00:22:34 --> 00:22:36

and around the world

00:22:37 --> 00:22:42

and created a global movement out of these rough people. If you just

00:22:42 --> 00:22:45

study that, you'll realize he was the most intelligent person ever.

00:22:47 --> 00:22:48

And he couldn't read.

00:22:50 --> 00:22:53

That's why it came from Revelation.

00:22:54 --> 00:22:59

That level of intelligence came from Revelation, the sign of his

00:22:59 --> 00:23:03

intelligence, the sign of Your intelligence is your ability to be

00:23:03 --> 00:23:10

around people and inspire positive change in people not to run off

00:23:10 --> 00:23:13

and go into library and just sit there and not deal with nobody.

00:23:14 --> 00:23:18

But to actually be there amongst the people to be amongst them and

00:23:18 --> 00:23:22

then to transform them. That's the sign of the prophesy Saddam's

00:23:22 --> 00:23:24

intelligence no younger take a picture brother, you could buy the

00:23:24 --> 00:23:26

book inshallah beyond two months

00:23:29 --> 00:23:30

of just picking on you, I'm sorry.

00:23:35 --> 00:23:38

Okay, does everyone understand this point? Because now is how we

00:23:38 --> 00:23:42

enter into emotional intelligence. This is the segue right into

00:23:42 --> 00:23:47

emotional intelligence. Because you cannot guide people you cannot

00:23:47 --> 00:23:52

connect to people until you emotionally understand them. Until

00:23:52 --> 00:23:56

you are emotionally cognizant of who they are. There's more

00:23:56 --> 00:23:58

pronounce. We have a few more pronounce

00:23:59 --> 00:24:05

just a few of them. Okay, okay, inshallah. I'm so sorry. You guys

00:24:05 --> 00:24:08

mashallah out of love faecal, let me give an example.

00:24:10 --> 00:24:12

We're looking up here right now, we're not looking at the notes.

00:24:12 --> 00:24:13

We're looking up here right now.

00:24:16 --> 00:24:18

The Prophet sallallahu alayhi wa sallam one day was sitting in the

00:24:18 --> 00:24:19

masjid.

00:24:21 --> 00:24:25

A young man walks into the masjid ready to accept Islam.

00:24:28 --> 00:24:31

And the young men ready to accept Islam sits with the Prophet

00:24:31 --> 00:24:35

sallallahu alayhi wa sallam, he hears everything about Islam

00:24:35 --> 00:24:39

Sounds great. Sounds good. Love it you guys doing all types of good

00:24:39 --> 00:24:43

things? I love it man. It's cool. He goes Yes, but I got one

00:24:43 --> 00:24:44

condition ya rasool Allah.

00:24:46 --> 00:24:48

Allow me to commence in and I'll be Muslim.

00:24:49 --> 00:24:55

Stop for long. It's not fair Allah. Stuff for Allah. The Sahaba

00:24:55 --> 00:24:57

were just like, how can What do you say?

00:24:58 --> 00:25:00

In front of the prophesy Sedna

00:25:00 --> 00:25:03

They jumped out right away what's going on? How could you even ask

00:25:03 --> 00:25:04

such a question?

00:25:06 --> 00:25:08

The prophesy Salam sat with this young man.

00:25:10 --> 00:25:11

He brought him close to him.

00:25:13 --> 00:25:15

And he began to talk to him gently.

00:25:16 --> 00:25:20

And he triggered something inside of him. Empathy.

00:25:22 --> 00:25:27

See, see people who are abusive, and psychopath, they have

00:25:27 --> 00:25:31

something in common. They lack the ability to empathize for people.

00:25:32 --> 00:25:37

They lack the ability for empathy to feel and put themselves in the

00:25:37 --> 00:25:38

place of other people.

00:25:40 --> 00:25:44

They can't they can't do that. A child can't do it either until the

00:25:44 --> 00:25:48

age is around four or five. And we'll talk about that. They can't

00:25:48 --> 00:25:52

a child I have a two year old. Well, he's got he gets it now. You

00:25:52 --> 00:25:55

know, the point where they smack you. And then it gets to a point

00:25:55 --> 00:25:56

where they know they smack in you.

00:25:58 --> 00:26:02

Know, I'm saying right. You don't got kids? The younger you you'll

00:26:02 --> 00:26:04

see you don't get little brother.

00:26:05 --> 00:26:10

No, in front of you. Know, behind you. Yes. You. Yes. You have kids,

00:26:10 --> 00:26:12

right. Brothers,

00:26:13 --> 00:26:15

younger sisters, so you don't remember that time when they

00:26:15 --> 00:26:16

they'll smack you?

00:26:17 --> 00:26:20

Very well. Okay, exactly. Alright, so you gotta give me some like

00:26:20 --> 00:26:21

feedback right here.

00:26:23 --> 00:26:27

So there's an age that comes and we're going to talk about that

00:26:27 --> 00:26:27

inshallah.

00:26:28 --> 00:26:35

Where were the lowest level of like, empathy is when a child see

00:26:35 --> 00:26:37

this child here smiling, scratching.

00:26:38 --> 00:26:41

Presumably, he doesn't know what his brother's feeling.

00:26:43 --> 00:26:48

He doesn't know. He has no end. He doesn't have them be octal yet,

00:26:49 --> 00:26:53

it's not developed yet. The Ockel is not developed yet for that

00:26:53 --> 00:26:57

person to have empathy and actually feel what someone else is

00:26:57 --> 00:26:58

going through.

00:26:59 --> 00:27:02

But there comes a age when they start to know what they're doing.

00:27:02 --> 00:27:05

And they're smacking you on purpose. And we stop there. You

00:27:05 --> 00:27:10

get what? You're gonna get one back. You can get one back. Now

00:27:10 --> 00:27:13

what? Now? What he did is he said to that young man, do you have a

00:27:13 --> 00:27:18

mother? Yeah, I have a mother. Do you have a sister? Yeah, I have a

00:27:18 --> 00:27:22

sister. Now he's telling me about your mom and sister. He's he's

00:27:22 --> 00:27:26

making his mind now think about them. Oh, my mom and my mom. You

00:27:26 --> 00:27:29

know, she's like this. Now she makes those nice nines, you know,

00:27:29 --> 00:27:32

in the morning for me and you know, she wakes me up for Fudger

00:27:32 --> 00:27:36

turns the lights on like, the lights pop. Whatever.

00:27:37 --> 00:27:40

You have a sister. Yeah, yeah, she gets on my nerves on time did it

00:27:40 --> 00:27:45

it, did it. And he goes, What if someone committed Zina with her

00:27:45 --> 00:27:49

stuff? ferula La hawla wala Quwata illa biLlah? No way Ah,

00:27:50 --> 00:27:53

ah, but you want to commit Zina with someone else's mother or

00:27:53 --> 00:27:56

sister. He realized the light came on.

00:27:57 --> 00:28:01

The light came on. Now look at this. Now let's go back guys. You

00:28:01 --> 00:28:01

see this?

00:28:03 --> 00:28:10

The goal? The goal is the moral intelligence. The goal is to teach

00:28:10 --> 00:28:11

someone Zina is wrong.

00:28:13 --> 00:28:15

But it won't happen without what?

00:28:19 --> 00:28:20

X Exactly.

00:28:21 --> 00:28:25

It won't happen unless you understand people. You understand

00:28:25 --> 00:28:31

that young man, you understand who he is, then you can transfer that

00:28:31 --> 00:28:34

that over to him. So emotion look at that note there write that

00:28:34 --> 00:28:38

down. Emotional Intelligence is going to be the tool through which

00:28:38 --> 00:28:44

the moral compass is calibrated. This is the tool by which people

00:28:44 --> 00:28:47

are given moral intelligence which comes through revelation.

00:28:49 --> 00:28:51

Okay, everyone understand this up to now. Any questions?

00:28:52 --> 00:28:53

Okay, now,

00:28:55 --> 00:28:56

go yes, for sure.

00:29:01 --> 00:29:04

I want you to look at your notes for a moment please.

00:29:05 --> 00:29:10

At the bottom of page three, please. The last point the last

00:29:10 --> 00:29:12

point on page three the last point

00:29:17 --> 00:29:18

someone read for me

00:29:20 --> 00:29:21

wants to read that one.

00:29:23 --> 00:29:24

Read a Bismillah.

00:29:26 --> 00:29:27

Yes, Read Loudly please.

00:29:29 --> 00:29:35

belt that upright actions are what inform you about the

00:29:36 --> 00:29:42

icon of a person not what they know what they do go forward.

00:29:45 --> 00:29:46

Their actions?

00:29:49 --> 00:29:54

Yeah, yes. That is how imamo has to be looked at often. He says

00:29:54 --> 00:29:58

ultimately it is that the conduct of the person the actions of the

00:29:58 --> 00:29:59

person that are indicative.

00:30:00 --> 00:30:03

Add up the intelligence of that person. Go ahead

00:30:08 --> 00:30:13

behavioral understanding, regulation, modifications to the

00:30:13 --> 00:30:17

definition Yes, behavioral understanding behavioral

00:30:17 --> 00:30:21

regulation, behavioral modification. All of these come

00:30:21 --> 00:30:26

under intelligence. Once we see that imamo has to be says no it is

00:30:26 --> 00:30:29

your behavior it is your action.

00:30:30 --> 00:30:35

That tells us how educated you are. Now it's interesting if you

00:30:35 --> 00:30:40

look at certain languages, one of the one of the words we use for

00:30:40 --> 00:30:45

someone who there's a word in Urdu they say, but tummies

00:30:47 --> 00:30:52

now the word tummies, the word tummies, comes from the Arabic

00:30:52 --> 00:30:58

majors that you may use it to give weight to something, May as a Misa

00:30:58 --> 00:31:03

MAY Yes. Or you may use it to weight and a bad tummies means the

00:31:03 --> 00:31:04

lack of tummies.

00:31:06 --> 00:31:09

So the word used for someone who can't behave in a correct setting

00:31:10 --> 00:31:15

is someone who lacks the ability to understand the circumstances

00:31:15 --> 00:31:20

and use their mind to regulate their mind and modify their

00:31:20 --> 00:31:26

behavior. So we even use it in our common language, that intellect is

00:31:26 --> 00:31:30

connected to behavior. And that's what the mom does. The imam who

00:31:30 --> 00:31:33

has to be here is saying, He's saying upright actions are what

00:31:33 --> 00:31:36

truly informed us about the quality and soundness of one's

00:31:36 --> 00:31:40

intellect. Regardless of what a person may know, it is ultimately

00:31:40 --> 00:31:42

their actions that determine

00:31:43 --> 00:31:47

whether or not whether they are considered intelligent or not.

00:31:49 --> 00:31:52

Going down further, this is why we have made emotional intelligence

00:31:53 --> 00:31:55

and essential fundamental elements of the Archon.

00:31:56 --> 00:32:01

The Quran says Allah says, what your Allah Who knew what any emcpe

00:32:01 --> 00:32:06

fineness and we made for you a life by which you walk amongst the

00:32:06 --> 00:32:10

people. That verse is very important, please highlight that

00:32:10 --> 00:32:15

verse, page number four, right in the top, the third line on page

00:32:15 --> 00:32:20

number four, and we have made for him a light by which you walk

00:32:20 --> 00:32:25

amongst the people, we spoke about this relationship.

00:32:26 --> 00:32:31

Right? The light of revelation is the external light through which

00:32:31 --> 00:32:36

the icon the viscera sees, Allah says which is another who know

00:32:36 --> 00:32:41

that yum Shibi heap in us we have given you a light by which you

00:32:41 --> 00:32:43

walk amongst the people.

00:32:45 --> 00:32:46

You see the connection.

00:32:48 --> 00:32:52

If I want to walk amongst you, and not upset someone, not step on

00:32:52 --> 00:32:55

someone's toes, not bump into someone.

00:32:57 --> 00:33:01

I need light I need my eyes to be open. And I need light. If we were

00:33:01 --> 00:33:03

to turn off all the lights,

00:33:04 --> 00:33:08

close my eyes, and I try to walk out of here without touching or

00:33:08 --> 00:33:12

stepping on anyone be very difficult. Allah subhanaw taala in

00:33:12 --> 00:33:17

his verse says What? What Yeah, I now love neutron. Which one is it?

00:33:18 --> 00:33:21

What's what is the north which are now neuro

00:33:22 --> 00:33:26

the light of revelation and the Aqua. Yom Shibi hiddenness through

00:33:26 --> 00:33:31

that through that light is how you walk amongst the people now I'll

00:33:31 --> 00:33:34

ask you a question out of moral intelligence and emotional

00:33:34 --> 00:33:38

intelligence, which one of them directly relates to how you walk

00:33:38 --> 00:33:39

amongst the people?

00:33:41 --> 00:33:44

Raise your hand someone when you say moral why moral

00:33:48 --> 00:33:51

you have to follow some guidelines, right? Like if I step

00:33:51 --> 00:33:55

on your foot and you say that hurt me and I'm like, No, that's

00:33:55 --> 00:33:56

nothing wrong with that totally fine.

00:33:58 --> 00:34:02

You got I'm saying right. Okay, cool. Who says emotional? Which I

00:34:02 --> 00:34:03

now do not Yes. Why so?

00:34:12 --> 00:34:18

Live with them amicably. Exactly. Hence both of them hence both of

00:34:18 --> 00:34:21

them. Both of those types of intelligence are what is needed

00:34:21 --> 00:34:25

for me to walk amongst the people in a way that I don't upset

00:34:25 --> 00:34:26

people. I don't hurt people and I don't

00:34:27 --> 00:34:31

I walk amongst them in a beautiful way. Any questions or comments up

00:34:31 --> 00:34:34

to this point? Now one of we have to move a little quicker just

00:34:34 --> 00:34:35

because

00:34:36 --> 00:34:37

because of timing.

00:34:38 --> 00:34:44

Okay. There is one Hadith which is perhaps it's a well known Hadith,

00:34:44 --> 00:34:48

but it is perhaps the best place to begin when we talk about the

00:34:48 --> 00:34:52

the high level of the prophesized emotional intelligence.

00:34:53 --> 00:34:57

And it's the hadith of Ahmed bin OS, Radi Allahu to Allah and

00:34:58 --> 00:35:00

I'm are being asked right there.

00:35:00 --> 00:35:03

Love Thailand was once sent on a mission of reconnaissance by the

00:35:03 --> 00:35:07

prophets of Allah who it was Sunnah the prophesy Selim asked

00:35:07 --> 00:35:09

him to go on a mission. This is a well known Hadith as I start to

00:35:09 --> 00:35:12

say you're all going to remember the Hadith. I might have been

00:35:12 --> 00:35:16

asked goes on the mission, and he comes back to the Prophet

00:35:16 --> 00:35:19

sallallahu alayhi. Wa he was so happy he was on them.

00:35:21 --> 00:35:23

And the prophesy centum is sitting down in the masjid, presumably,

00:35:24 --> 00:35:28

and I've been asked comes up to him, and he says, I'm back. I did

00:35:28 --> 00:35:33

what you asked me to do. So now that he's done the prophesy centum

00:35:33 --> 00:35:36

chose him to go do something. He finished what the prophesy sent

00:35:36 --> 00:35:40

him I told him to do and he came back to him. And he came to tell

00:35:40 --> 00:35:42

the prophesies and I'm done. And he gave him all the news that he

00:35:42 --> 00:35:43

had to give him

00:35:45 --> 00:35:48

after he told him you know, I did the job of prophesy Saddam

00:35:48 --> 00:35:52

Shabazz, my show loved them test, whatever, good job go ahead.

00:35:52 --> 00:35:54

Alright, great, mashallah, you did what you were supposed to do.

00:35:55 --> 00:36:01

Before he left. He says y'all rasool Allah. I gotta ask you one

00:36:01 --> 00:36:01

question though.

00:36:03 --> 00:36:04

Okay, go ahead.

00:36:06 --> 00:36:10

As I mentioned the question I need you to think what must have been

00:36:10 --> 00:36:14

going through his head in order to ask this question.

00:36:16 --> 00:36:21

He asked the prophesy Sanlam ya rasool Allah, men have been nasty

00:36:21 --> 00:36:27

Lekha ya rasool Allah, Ya rasool Allah, before I go back home, just

00:36:27 --> 00:36:30

me and you sitting right here. I want to ask you a question.

00:36:31 --> 00:36:33

Who do you love the most?

00:36:34 --> 00:36:36

Now, what was he thinking?

00:36:38 --> 00:36:40

What do you think is going through his head at this time?

00:36:43 --> 00:36:50

Yes, I'm I've been asked, by the way the prophesy Salam interacted

00:36:50 --> 00:36:53

with him. By the way, the prophets of Allah who it was salam gave him

00:36:53 --> 00:36:56

attention. By the way, the prophesizing them focus on him, I

00:36:56 --> 00:37:01

might have been asked for the Allahu taala. And he felt that and

00:37:01 --> 00:37:03

not only that, there's something else present to

00:37:05 --> 00:37:08

can you imagine you imagine go up to Shadi right now you're like

00:37:08 --> 00:37:09

you're shining, your dark.

00:37:10 --> 00:37:12

You know, who you love the most? Yo.

00:37:14 --> 00:37:15

Come on.

00:37:16 --> 00:37:18

What else has to be there for you to even ask the question?

00:37:20 --> 00:37:26

There's something that has to be there. Yes, you have to be you

00:37:26 --> 00:37:29

have to be extremely comfortable with Doc to go up to document like

00:37:29 --> 00:37:30

you're

00:37:31 --> 00:37:32

telling me.

00:37:33 --> 00:37:39

You're I'm saying right. So so he asked her suicide, Santa Manohar.

00:37:39 --> 00:37:43

Benassi. Like yada Sula. You know, because if you get this, if the

00:37:43 --> 00:37:47

prophesized to them, says unto you know millions of Muslims from now

00:37:47 --> 00:37:49

until eternity will be reading this hadith that I'm the most

00:37:49 --> 00:37:53

beloved the prophesy Selim I'm the most beloved of the Beloved of

00:37:53 --> 00:37:55

Allah that makes me the Beloved of Allah done

00:37:56 --> 00:37:57

I'm good

00:37:59 --> 00:38:00

so let me ask this question

00:38:01 --> 00:38:03

What is it oh suicides some say?

00:38:06 --> 00:38:09

Yeah, Prophesy some ghosts. I should

00:38:10 --> 00:38:11

okay, I

00:38:12 --> 00:38:14

wasn't quite ready for that. No.

00:38:15 --> 00:38:19

prophesize then the other been asked the Hadith says to my man

00:38:19 --> 00:38:23

yeah rasool Allah He goes MENA reach out on me he goes me never

00:38:23 --> 00:38:26

reach out. No, no, no, no, no. Okay. Okay. From the men at least

00:38:26 --> 00:38:28

I can be the most beloved man

00:38:30 --> 00:38:31

MENA region

00:38:33 --> 00:38:33

god

00:38:34 --> 00:38:35

of Wuhan.

00:38:36 --> 00:38:37

Her dad?

00:38:38 --> 00:38:39

Okay.

00:38:40 --> 00:38:42

Yeah, you know, he was in the cave.

00:38:44 --> 00:38:46

He is in the Quran at different places. Okay.

00:38:49 --> 00:38:49

Houma men

00:38:51 --> 00:38:53

who after that, y'all come on.

00:38:54 --> 00:38:54

Oh, my

00:38:56 --> 00:39:01

Duma man. The hadith says, I'm gonna be narcissists for adult EJ.

00:39:01 --> 00:39:05

He says he mentioned a lot of people. But Tara to the masala.

00:39:05 --> 00:39:09

He's like, I stopped asking Macapa 10 Because I was scared to find

00:39:09 --> 00:39:10

out my reorder level.

00:39:12 --> 00:39:15

I was scared. I was gonna find out what I really was on that list. So

00:39:15 --> 00:39:20

I just stopped asking. I stopped asking any questions. I'm done.

00:39:21 --> 00:39:22

Tell me this.

00:39:23 --> 00:39:24

I gotta pick on some

00:39:25 --> 00:39:26

maroon shirt.

00:39:27 --> 00:39:30

Oh, yeah, I'm married. Don't worry. I can't use you. Were you

00:39:30 --> 00:39:33

Are you married? But you have no kids? Yeah, right. Okay, can you I

00:39:33 --> 00:39:34

need someone with a bigger family.

00:39:35 --> 00:39:38

How many kids one how old?

00:39:43 --> 00:39:47

I need someone with like five people in the family. And the

00:39:47 --> 00:39:49

lowest age is like seven right now.

00:39:52 --> 00:39:54

Three kids two, no one got three kids here.

00:39:55 --> 00:39:59

There you go. That's my man. So man, what's your name brother.

00:40:00 --> 00:40:03

Oh, okay, what was it? She does that she does that

00:40:05 --> 00:40:10

can you do this? Can you make each person in that family the whole

00:40:10 --> 00:40:15

house whole house? Make each one of them think that they you love

00:40:15 --> 00:40:17

them more than everyone else in the house?

00:40:19 --> 00:40:20

Oh, we're word

00:40:22 --> 00:40:26

I need I need proof bro. So each person in the family right now

00:40:26 --> 00:40:28

feels that you love them the most.

00:40:30 --> 00:40:32

But no, no, no, no, no hold on nobody

00:40:35 --> 00:40:36

do that.

00:40:37 --> 00:40:38

So then you didn't do it.

00:40:40 --> 00:40:43

The miracle of the prophesies to them shows that is his wife here,

00:40:43 --> 00:40:45

by the way. Is this children here to

00:40:48 --> 00:40:49

owe me one okay.

00:40:52 --> 00:40:53

Only one child is here. She said.

00:40:55 --> 00:40:57

The point I'm trying to make your brothers and sisters before we go

00:40:57 --> 00:41:02

on is in order for the prophesy. Selim Shahzad has a hard job. He

00:41:02 --> 00:41:07

has to make every person in that house every single individual feel

00:41:07 --> 00:41:12

that Baba loves me more than everyone else in this house. If

00:41:12 --> 00:41:15

you're honest with yourself, that's extremely difficult to do.

00:41:16 --> 00:41:18

And that's only five people man.

00:41:19 --> 00:41:23

That's the prophesy some of the sign of the engine. This level of

00:41:23 --> 00:41:28

his emotional intelligence is that a whole city felt that he loved

00:41:28 --> 00:41:32

them more than anyone else. That's what I need you to contemplate on

00:41:32 --> 00:41:36

for a moment is how the prophesy send them reach that high level

00:41:36 --> 00:41:41

where the entire city felt so close that anyone is going to come

00:41:41 --> 00:41:44

up and be like yeah, don't do it alone. Who do you love the most?

00:41:44 --> 00:41:47

And he felt that he was that person to the prophesies and I'm

00:41:47 --> 00:41:52

loved the most. Now let's define emotional intelligence. Let's

00:41:52 --> 00:41:54

define this is very important

00:41:59 --> 00:42:01

I love that man. You know, you guys are blessed. Yeah, you guys

00:42:01 --> 00:42:06

are blessed. Yeah, seriously said Hamdulillah. Masha Allah. Some

00:42:06 --> 00:42:10

have described EQ, emotional intelligence, EQ, emotional

00:42:10 --> 00:42:14

intelligence. Okay. Some have described eq as four abilities.

00:42:15 --> 00:42:18

The ability to identify emotions number one.

00:42:23 --> 00:42:24

Oh, no, this is up there. You got to write this down.

00:42:29 --> 00:42:30

By actually, actually,

00:42:33 --> 00:42:36

no, it's not here. This definition is not on the page. gotta buy the

00:42:36 --> 00:42:37

book.

00:42:40 --> 00:42:42

Number one, identify emotion.

00:42:43 --> 00:42:47

Number two, the ability to use emotion to generate thoughts

00:42:49 --> 00:42:52

and action and other people. You can just take a picture. Yeah,

00:42:52 --> 00:42:53

exactly. Smart

00:42:54 --> 00:42:58

ability to understand the emotional information. So what

00:42:58 --> 00:43:02

this means is not just the ability to identify, something's wrong

00:43:02 --> 00:43:06

with my daughter, but to understand what's wrong with her.

00:43:07 --> 00:43:08

There's a big difference between the two.

00:43:09 --> 00:43:13

Your husband may notice you're upset and have no clue why you're

00:43:13 --> 00:43:15

upset. At all.

00:43:16 --> 00:43:19

Right? She doesn't. Yeah, don't worry. You're gonna love this

00:43:19 --> 00:43:20

color Cobra.

00:43:21 --> 00:43:27

Well, you might not love it, but humbly lead. Next one the ability

00:43:27 --> 00:43:29

to regulate

00:43:30 --> 00:43:37

and manage emotions. So Shahzad after this class, you should gain

00:43:37 --> 00:43:39

some ability to kind of

00:43:40 --> 00:43:44

regulate emotions. I know right? Like

00:43:45 --> 00:43:49

trust me. That's the Sunnah of the prophets I send them that's what I

00:43:49 --> 00:43:52

want you to see. That's the Sunnah of the prophesy send them the

00:43:52 --> 00:43:56

connection to people on this high level where he was able to

00:43:56 --> 00:44:01

recognize emotions, understand emotions, use people's that

00:44:01 --> 00:44:05

information to generate thoughts and to manage the emotional states

00:44:05 --> 00:44:09

of other people. So as everyone got these so I can go forward

00:44:16 --> 00:44:19

okay, in that case, I'll leave this up. Everyone looked on your

00:44:19 --> 00:44:21

paper on page number four,

00:44:22 --> 00:44:23

section three,

00:44:25 --> 00:44:27

section three, page number four.

00:44:29 --> 00:44:32

emotional awareness, inter and intrapersonal.

00:44:33 --> 00:44:36

Two types of emotional awareness. First of all, what is the

00:44:36 --> 00:44:40

emotional awareness? It is not emotional understanding. emotional

00:44:40 --> 00:44:44

awareness is just going to be your ability and we'll see it

00:44:44 --> 00:44:47

throughout the life of the prophets. I send them your ability

00:44:47 --> 00:44:51

to tell when the teacher is upset. All right, your ability to tell

00:44:51 --> 00:44:56

when Mom is upset your ability to be aware of emotional changes.

00:44:57 --> 00:44:59

Look at this. Howard Gardner says the lowest

00:45:00 --> 00:45:04

basic level in its most elementary form, the interpersonal

00:45:04 --> 00:45:09

intelligence entails the capacity of the young child to discriminate

00:45:09 --> 00:45:13

among the individuals around him and detect various moods. my four

00:45:13 --> 00:45:19

year old can clearly tell good mood versus bad news. My two year

00:45:19 --> 00:45:22

old can't tell the difference. I gotta say, I'm serious right now

00:45:22 --> 00:45:24

stop not playing.

00:45:25 --> 00:45:26

And they still think I'm playing.

00:45:27 --> 00:45:31

They can't tell you. When they get a little older. They won't even

00:45:31 --> 00:45:33

ask you for the keys to the car when you upset

00:45:34 --> 00:45:38

because they understand, they read the emotions. He said now the

00:45:38 --> 00:45:41

deepest level and this is where we see the prophesy centum at the

00:45:41 --> 00:45:45

deepest level is what can you read that for me? Same one.

00:45:47 --> 00:45:48

bottom of page four please.

00:45:54 --> 00:45:55

motivations

00:45:59 --> 00:46:04

as well, everyone look at that line please. The capacity to

00:46:04 --> 00:46:05

notice

00:46:06 --> 00:46:10

moves, temperaments, motivations,

00:46:12 --> 00:46:14

and intentions in yourself. Number one.

00:46:16 --> 00:46:18

emotional awareness and understanding interpersonal

00:46:18 --> 00:46:23

intrapersonal in yourself first, Imam Ghazali says what one of the

00:46:23 --> 00:46:28

keys of understanding is Madiba to knifes to know thyself to know

00:46:28 --> 00:46:33

you. The key to emotional intelligence is first your own

00:46:33 --> 00:46:37

understanding of your own emotional state. That's the first

00:46:37 --> 00:46:40

thing you can tell I'm getting upset right now. You know, I'm

00:46:40 --> 00:46:44

getting agitated right now. Like I know Dr. Shadi is getting upset

00:46:44 --> 00:46:46

because I'm going to end right now and take a break so I'm reading

00:46:46 --> 00:46:50

that right I'm emotionally like linked with my man right

00:46:52 --> 00:46:53

let's go forward a little bit more

00:46:56 --> 00:46:58

just just just little bit little bit Luke.

00:47:00 --> 00:47:06

perfecting the Auckland means a person must develop an acute intra

00:47:07 --> 00:47:09

intra you you know yourself.

00:47:11 --> 00:47:14

Shahzad one of the biggest reasons why we can't understand other

00:47:14 --> 00:47:18

people's emotions is we haven't spent enough time understanding

00:47:18 --> 00:47:19

ourself yet

00:47:22 --> 00:47:24

you understand I'm saying I'm not picking on you. I'm just I know

00:47:24 --> 00:47:28

your name. Okay. You I'm seeing one so one of the primary things

00:47:28 --> 00:47:31

that has to happen first one of the primary things that has to

00:47:31 --> 00:47:35

happen first is a person has to spend time developing an

00:47:35 --> 00:47:37

interpersonal understanding of emotions

00:47:40 --> 00:47:43

intrapersonal understanding of emotions and then interpersonal

00:47:43 --> 00:47:45

emotional awareness as well

00:47:46 --> 00:47:49

this was the example we already gave on I'm going to stop now

00:47:49 --> 00:47:51

because what we're going to do after a three minute break

00:47:58 --> 00:48:04

shake they came through storms they they came through everything

00:48:04 --> 00:48:04

to be here

00:48:08 --> 00:48:09

I gotta get through all of this

00:48:12 --> 00:48:14

so how long do we have to break for

00:48:16 --> 00:48:18

events huh?

00:48:21 --> 00:48:22

Can we do 10 minutes

00:48:23 --> 00:48:25

a hard 10 minute break

00:48:26 --> 00:48:27

huh

00:48:28 --> 00:48:33

a working lunch working lunch working lunch you got everyone

00:48:33 --> 00:48:34

know what a working lunches

00:48:35 --> 00:48:36

you grab your food

00:48:38 --> 00:48:39

get your food come back.

00:48:41 --> 00:48:45

We'll take a five minute 10 minute break at 10 minutes we're starting

00:48:45 --> 00:48:48

you could do a working lunch Santa Monica

00:48:55 --> 00:48:58

Masha Allah insha Allah

00:48:59 --> 00:49:02

is doing me come down let me come down when it comes out are you

00:49:02 --> 00:49:07

doing it good to see you come to love but the whole girl under the

00:49:07 --> 00:49:09

love Masha Allah

00:49:11 --> 00:49:11

I would

00:49:12 --> 00:49:15

love to see you guys know I love

00:49:16 --> 00:49:17

all you guys

00:49:19 --> 00:49:19

so well

00:49:23 --> 00:49:24

we'll get to that

00:49:42 --> 00:49:43

good

00:49:45 --> 00:49:45

weekend

00:49:56 --> 00:49:57

lot of

00:49:59 --> 00:49:59

good

00:50:00 --> 00:50:00

The

00:50:13 --> 00:50:14

normal normal schedule

00:50:17 --> 00:50:20

is a word from you yeah the charger that you gave me wasn't

00:50:20 --> 00:50:24

working so I switched on that I had really yeah so this one is

00:50:24 --> 00:50:28

working okay at least for my phone and the other one as well but now

00:50:28 --> 00:50:29

it's fine

00:50:30 --> 00:50:32

so which one works the one that you have

00:50:34 --> 00:50:37

yeah it's 26% I'm gonna charge this

00:51:09 --> 00:51:09

Good

00:51:13 --> 00:51:13

evening

00:51:31 --> 00:51:31

right

00:51:38 --> 00:51:40

okay let's get on that app here

00:51:53 --> 00:51:54

go out

00:52:25 --> 00:52:25

right

00:52:43 --> 00:52:43

right

00:53:01 --> 00:53:01

Right

00:53:19 --> 00:53:19

it

00:53:21 --> 00:53:22

right

00:53:54 --> 00:53:56

incidence of it's a fallacy

00:54:22 --> 00:54:22

graduate students

00:54:59 --> 00:54:59

you

00:55:00 --> 00:55:00

Good

00:55:19 --> 00:55:19

day

00:55:43 --> 00:55:44

morning

00:56:13 --> 00:56:13

day

00:56:31 --> 00:56:31

you

00:57:07 --> 00:57:07

Right

00:58:00 --> 00:58:01

What's up

00:58:19 --> 00:58:19

right

00:58:34 --> 00:58:36

yo what's going on bro alright

00:58:44 --> 00:58:47

okay Go Go for it where are you Where are we putting it off what

00:58:47 --> 00:58:54

is where is it sharing sharing on my behalf so the photo okay yes I

00:58:54 --> 00:58:58

found that my dad y'all are you doing great job okay this is great

00:58:59 --> 00:59:01

you can go over if you need it and that's going over about

00:59:11 --> 00:59:14

23 hours on you this what happens when you just put your head down

00:59:15 --> 00:59:16

and you push something right

00:59:17 --> 00:59:22

with like reckless abandon and get results and we did for too long

00:59:24 --> 00:59:27

so up till now to be honest with you I have just been kind of

00:59:27 --> 00:59:30

building this was the first one was was gone so this one is live

00:59:30 --> 00:59:34

so hit share and share and then sipping coffee many of you like

00:59:35 --> 00:59:36

that put it wherever you want to

00:59:39 --> 00:59:41

share it oh you can just share it I can see

00:59:49 --> 00:59:49

it

00:59:52 --> 00:59:52

agree

00:59:57 --> 00:59:59

yeah, totally. I mean some some of the things we've had

01:00:00 --> 01:00:03

I think it's all about advertising. And I had a busy body

01:00:03 --> 01:00:07

there was something called busybodies. Love to talk love to

01:00:07 --> 01:00:10

text you get one of them on things up word

01:00:12 --> 01:00:13

here yes do

01:00:15 --> 01:00:16

you like a camera shy so

01:00:17 --> 01:00:19

I just want you remember that isn't enough

01:00:22 --> 01:00:25

yeah we'll do a working lunch man you know a working lunch that'd be

01:00:25 --> 01:00:25

the best

01:00:36 --> 01:00:37

sushi come

01:00:39 --> 01:00:42

take two minutes and then like Sheikh said to work in lunch

01:00:42 --> 01:00:45

working on so just bring back your

01:00:47 --> 01:00:48

your food and we'll start

01:00:56 --> 01:00:57

the way

01:00:59 --> 01:01:01

all the brothers are going for lunch right

01:01:03 --> 01:01:05

after they get their lunch. I was glad

01:01:13 --> 01:01:15

I noticed okay. So we know

01:01:19 --> 01:01:21

how to talk to we're

01:01:23 --> 01:01:25

going to do is just put our nose down

01:01:28 --> 01:01:32

a few people shut up. I think when the book comes out, you should

01:01:32 --> 01:01:36

follow it up. So you come again. Somehow. I know it'll be kind of

01:01:36 --> 01:01:39

redundant some aspects. No, no, not everything. No, no part two.

01:01:39 --> 01:01:42

So I am just now starting the emotional intelligence part.

01:01:43 --> 01:01:45

Everything up to that I had to build into what is happening.

01:01:45 --> 01:01:51

Yeah, I'm saying so great. As long as we got time Yeah, we just got

01:01:51 --> 01:01:53

to catch a flight that's all we're that's all where it gets. Oh,

01:01:53 --> 01:01:57

yeah. What time is your flight? I think you want to take us back to

01:01:57 --> 01:02:00

how far West Philly he's gonna take about how far away it was

01:02:00 --> 01:02:04

really depends on his driving. minutes to get a plane we're six.

01:02:04 --> 01:02:05

Yeah.

01:02:07 --> 01:02:08

Seven,

01:02:09 --> 01:02:10

seven o'clock for that. Oh,

01:02:11 --> 01:02:15

don't be tight. You should you should depart at like 520 maximum.

01:02:17 --> 01:02:20

Because we should pray us on the side right after you're done.

01:02:22 --> 01:02:26

And it will take seven o'clock play its domestic you're saying

01:02:26 --> 01:02:29

you need to finish this in two hours. If I got to our 520 You

01:02:29 --> 01:02:33

said we start in the next 10 minutes. I think after leaving

01:02:33 --> 01:02:34

here at 520 for a seminar.

01:02:36 --> 01:02:39

It's gonna get tight. Minimum one hour for domestic so let me throw

01:02:39 --> 01:02:42

a minimum one hour but for domestic Do you have a project I

01:02:42 --> 01:02:45

haven't seen it didn't go through that though. It didn't go through

01:02:45 --> 01:02:49

I gave you that. It's not your fault. Would I have just given you

01:02:50 --> 01:02:53

your skip and even if you wanted to do it, you'll do it at the

01:02:53 --> 01:02:55

desk. That's what I tell them you got you're gonna I'm just gonna do

01:02:55 --> 01:02:59

it online right now. I tried it it's hard to do it after you

01:02:59 --> 01:03:01

reserve Yeah, it's tougher after even if

01:03:03 --> 01:03:07

you put it in. I know on the itinerary and I saw you put it in

01:03:07 --> 01:03:11

sometimes when you go to a third party like Orbitz, and it doesn't

01:03:11 --> 01:03:15

Yeah, straight through but if you call the airline I've done this

01:03:15 --> 01:03:18

before they put you on wait forever what's the salary so

01:03:18 --> 01:03:20

hopefully they're not too busy but I have seven at

01:03:22 --> 01:03:23

seven o'clock mountain and I was sitting

01:03:24 --> 01:03:29

next to my 520 my company close into our five let's look at five

01:03:31 --> 01:03:34

I think you're right yeah, I think you should be doing here to be

01:03:35 --> 01:03:35

around for us.

01:03:37 --> 01:03:42

Really 510 Maximum like that's cutting a very cool looking

01:03:42 --> 01:03:46

healthy who's driving okay, you're gonna drive like you're back to

01:03:47 --> 01:03:48

what we're in

01:03:50 --> 01:03:55

right now. Let's do that. Right now. Their new car pretty much

01:03:55 --> 01:03:58

will give you peace keys. They do try now think about this. This was

01:03:59 --> 01:03:59

a critical thing and

01:04:02 --> 01:04:02

I'm sorry

01:04:05 --> 01:04:05

one thing

01:04:12 --> 01:04:13

I will write short

01:04:15 --> 01:04:15

stories

01:04:17 --> 01:04:18

because

01:04:22 --> 01:04:23

I want to hear more about

01:04:31 --> 01:04:31

it

01:04:46 --> 01:04:46

American

01:04:49 --> 01:04:49

Standard.

01:04:51 --> 01:04:52

The point

01:04:55 --> 01:04:57

you got to pay your bills. You're connected. It's all

01:04:59 --> 01:04:59

there

01:05:00 --> 01:05:00

was

01:05:01 --> 01:05:01

a bit

01:05:05 --> 01:05:07

yeah yeah it's my start with

01:05:08 --> 01:05:09

that so probably

01:05:14 --> 01:05:20

deserves a living which is like a big but it isn't always

01:05:25 --> 01:05:25

a good

01:05:31 --> 01:05:33

thing it's right up here

01:05:45 --> 01:05:45

then

01:05:47 --> 01:05:48

and then

01:05:49 --> 01:05:50

yeah that's fine

01:06:01 --> 01:06:02

turn on the camera

01:06:09 --> 01:06:10

How you been you're good though

01:06:22 --> 01:06:24

your house that you're doing

01:06:25 --> 01:06:25

sound like

01:06:31 --> 01:06:31

this

01:06:34 --> 01:06:35

yo give me

01:06:36 --> 01:06:39

a message when social media Oh man

01:06:40 --> 01:06:41

that's the thing like

01:06:43 --> 01:06:47

yo yo your calls and lion which one is

01:06:48 --> 01:06:56

up curated content is curious yeah curious to see no no no get to

01:06:56 --> 01:06:56

sleep at

01:07:00 --> 01:07:07

9049

01:07:09 --> 01:07:13

as you gotta have a textbook so I have

01:07:16 --> 01:07:22

a coffee my stop that wants to listen to my favorite one I think

01:07:22 --> 01:07:24

we can start now good to start

01:07:28 --> 01:07:29

yo I texted it's

01:07:31 --> 01:07:32

looking good

01:07:34 --> 01:07:35

to live man are him

01:07:37 --> 01:07:41

hamdulillah hamdulillah rabbil aalameen or salat wa salam ala

01:07:41 --> 01:07:42

Sayidina

01:07:43 --> 01:07:47

whenever the NL monana Muhammad wa ala alihi wa sahbihi wa salam

01:07:48 --> 01:07:49

Smilla rahmanir rahim.

01:08:02 --> 01:08:05

Great Call on the Working Lunch idea. That's awesome. Thank you,

01:08:05 --> 01:08:05

Sister.

01:08:07 --> 01:08:10

Claire, let's continue Inshallah, where we left off

01:08:16 --> 01:08:20

the last thing we were discussing, we look over some of the four

01:08:20 --> 01:08:27

hierarchical Haryanto abilities of EQ, which is the identifying of

01:08:27 --> 01:08:31

emotions, using emotions, to generate thoughts in other people

01:08:31 --> 01:08:36

understanding emotions, and then regulating emotions. All of these

01:08:36 --> 01:08:40

four things brothers and sisters have to be looked at from the

01:08:40 --> 01:08:44

perspective of intra and interpersonal. So what we mean by

01:08:44 --> 01:08:49

that intrapersonal all four of these capacities when we study the

01:08:49 --> 01:08:53

life of the prophet size the lamp, we learned that he was working to

01:08:53 --> 01:08:58

create that within yourself. Number one, all of these we have

01:08:58 --> 01:09:02

more handouts for those who need them. He was working to create

01:09:02 --> 01:09:07

this ability first and himself. And then also using this having

01:09:07 --> 01:09:12

the ability to identify or have these capacities when working with

01:09:12 --> 01:09:17

other people as well. So we talked about emotional awareness and

01:09:17 --> 01:09:22

understanding both as intra and interpersonal. Now let's move

01:09:22 --> 01:09:23

forward.

01:09:26 --> 01:09:30

perfecting the AKA, perfecting one's aka

01:09:31 --> 01:09:35

means a person must develop an acute intrapersonal and

01:09:35 --> 01:09:39

interpersonal emotional awareness. And we spoke about how children

01:09:40 --> 01:09:43

don't get that for a while it takes time for them to actually

01:09:43 --> 01:09:47

build that. I wanted to narrate to you a few stories now from the

01:09:47 --> 01:09:50

life of the prophets of Allah Allah it was something because our

01:09:50 --> 01:09:55

actual goal here is to study the real suicide cell and and see

01:09:55 --> 01:09:58

emotional intelligence within his life.

01:09:59 --> 01:09:59

On page

01:10:00 --> 01:10:03

five of your notes we have a section that says prophetic

01:10:03 --> 01:10:05

Examples page five

01:10:13 --> 01:10:17

the Prophet of Allah Subhana Allah to allah sallallahu alayhi wa

01:10:17 --> 01:10:17

sallam

01:10:22 --> 01:10:26

the prophet of allah sallallahu alayhi wa salam. He once said to

01:10:26 --> 01:10:28

his beloved wife, Aisha Radi Allahu anha.

01:10:30 --> 01:10:35

Oh Aisha, I can discern when you are pleased with me. And when you

01:10:35 --> 01:10:36

are annoyed with me,

01:10:38 --> 01:10:43

he tells her that Yep, oh, Ayesha, I am so connected to your

01:10:43 --> 01:10:50

emotions. I am so connected to you as my wife, that I can tell when

01:10:50 --> 01:10:54

you're happy with me. And when you're upset with me, this is very

01:10:54 --> 01:10:59

profound, because it shows that not only is he aware of her

01:10:59 --> 01:11:05

emotional changes, but he's also communicating to her his awareness

01:11:05 --> 01:11:09

of those emotional changes inside of her. So he's going out of his

01:11:09 --> 01:11:14

way to tell his wife Aisha that hey, I know when you're happy, and

01:11:14 --> 01:11:19

I know when you're upset with me. So I she plays along as well. She

01:11:19 --> 01:11:23

goes, how do you discern it? How can you tell? How can you tell

01:11:23 --> 01:11:27

when I'm happy? How can you tell when I'm upset with you? They're

01:11:27 --> 01:11:29

upon he sallallahu alayhi wa sallam reply.

01:11:30 --> 01:11:35

When you are happy with me and take an oath, you take an oath and

01:11:35 --> 01:11:39

you say, I swear by the Lord of Mohammed, Lau what are the

01:11:39 --> 01:11:43

Mohammed? And when you are upset with me, you say Allah, what are

01:11:43 --> 01:11:47

the Brahim say? I swear by the Lord of people around him.

01:11:48 --> 01:11:51

And I set out the Allahu unhashed. She laughs She smiled. She said,

01:11:51 --> 01:11:56

Yes, you're right goddess and Allah. But by Allah, I leave

01:11:56 --> 01:11:57

nothing but your name.

01:11:58 --> 01:12:03

She says that I'm not adding extra words when I'm getting. I get

01:12:03 --> 01:12:08

angry, not calm. Yeah, all these extra adjectives and

01:12:09 --> 01:12:12

see thoughts that we add on to someone when we're upset. She

01:12:12 --> 01:12:15

said, No, all I do is leave out. All I do.

01:12:16 --> 01:12:17

All I do is

01:12:18 --> 01:12:20

I only leave out your name.

01:12:21 --> 01:12:26

What we learned from this hadith is the prophesy Salam is

01:12:26 --> 01:12:31

displaying to the husbands of his Alma

01:12:32 --> 01:12:37

brothers listen close, he's displaying to the husbands of the

01:12:37 --> 01:12:42

OMA, that it is one of his habits to be extremely in,

01:12:44 --> 01:12:49

connected to the emotional changes in the nuances of the emotional

01:12:49 --> 01:12:50

changes of your spouse.

01:12:52 --> 01:12:55

This is a very, very important aspect. And when we study the

01:12:55 --> 01:12:59

prophesy center, we normally don't bring out this aspect. This is a

01:12:59 --> 01:13:03

clear representation of the emotional intelligence of the

01:13:03 --> 01:13:08

prophesy centum because he's telling her normally what happens,

01:13:08 --> 01:13:12

we want to hear explicitly, just tell me when you're angry.

01:13:13 --> 01:13:18

Just tell me when you're happy. And the other side is saying no,

01:13:18 --> 01:13:21

you should be able to read happiness from me, you should be

01:13:21 --> 01:13:24

able to understand we should be so connected, that you can read those

01:13:24 --> 01:13:28

emotions from me. But the prophesised Dunham is teaching the

01:13:28 --> 01:13:31

the males of his own man, if anyone else needs a handout, we

01:13:31 --> 01:13:36

have more the prophesy son of his teaching the brothers and husbands

01:13:36 --> 01:13:40

of his own Ma. That no it is rewarding and it is a part of the

01:13:40 --> 01:13:45

Sunnah of the Prophet sighs and then for you, yourself to be aware

01:13:45 --> 01:13:48

of the emotional changes in your spouse.

01:13:50 --> 01:13:54

Another example, so what do we see here? Look at the PowerPoint, we

01:13:54 --> 01:13:58

see awareness. How do we see awareness? Brothers, one brother,

01:13:58 --> 01:14:02

where's the awareness? I'm gonna pick on someone else. Where's the

01:14:02 --> 01:14:04

awareness? It's not it's not hard.

01:14:05 --> 01:14:06

It shouldn't be hard.

01:14:08 --> 01:14:08

Yes.

01:14:11 --> 01:14:14

And the understanding, same thing, awareness and understanding are

01:14:14 --> 01:14:17

close. One is you can tell someone's upset another as you're

01:14:17 --> 01:14:21

able to interpret that. You understand? Okay, cool. Let's go

01:14:21 --> 01:14:25

to the next one. This next one is another beautiful example. It's

01:14:25 --> 01:14:27

not on your paper. You can write this one down, don't

01:14:29 --> 01:14:32

put it on the margin there. Right next to this example.

01:14:34 --> 01:14:38

By the way, majority of the examples I have are going to be

01:14:38 --> 01:14:43

marital examples. And I think it's because the Prophet salallahu

01:14:43 --> 01:14:47

Salam is teaching us that one of the most important places for you

01:14:47 --> 01:14:52

to display emotional intelligence is within your house. That is

01:14:52 --> 01:14:56

probably the most important place with your children, with your

01:14:56 --> 01:14:59

mother with your spouse with your brothers and sisters.

01:15:00 --> 01:15:04

That is the place where a lack of emotional intelligence. Let me

01:15:04 --> 01:15:07

share something with you guys. A good friend of mine,

01:15:08 --> 01:15:11

adopted a Moroccan child an orphan,

01:15:12 --> 01:15:14

a good friend of mine adopted a Moroccan child.

01:15:15 --> 01:15:18

And they put him through all types of difficulties. But finally at

01:15:18 --> 01:15:24

Hamdulillah, he was able to bring this child into their house. So I

01:15:24 --> 01:15:29

was talking to him about a month or two after. And I was saying,

01:15:29 --> 01:15:30

yo, how's it going at home?

01:15:32 --> 01:15:36

And he said to me, he said, you know, what's interesting is that

01:15:36 --> 01:15:42

this child doesn't cry, like normal children. I said, What do

01:15:42 --> 01:15:46

you mean? He says, Whenever normal children are too hot, or too cold,

01:15:47 --> 01:15:50

or hungry or thirsty, or need a diaper change, they cry.

01:15:52 --> 01:15:56

They know that I cry, the world around me will respond to that

01:15:56 --> 01:16:01

cry. The world around me is empathetic to my tears, and they

01:16:01 --> 01:16:03

will jump to figure out what it is that is wrong with me.

01:16:04 --> 01:16:09

To the point where a mother can tell by the cry, which thing needs

01:16:09 --> 01:16:09

to happen right now.

01:16:11 --> 01:16:15

For most people, it's just a crop. But for someone connected

01:16:15 --> 01:16:18

emotionally with that human being, we can even discern from the type

01:16:18 --> 01:16:22

of cry Oh, they're just tired right now. I'm like, I don't know

01:16:22 --> 01:16:23

what's going on.

01:16:24 --> 01:16:26

I just know you crying, something's wrong.

01:16:28 --> 01:16:31

So he says to me, this boy doesn't cry.

01:16:32 --> 01:16:38

And I said, why? He says, you know why? In the orphanage, this child

01:16:38 --> 01:16:42

learned that crying does not create a response from people.

01:16:44 --> 01:16:47

So the child stopped crying because it doesn't do anything. It

01:16:47 --> 01:16:52

doesn't solve problems. What happens in many of our families,

01:16:53 --> 01:16:54

people have stopped crying.

01:16:55 --> 01:17:01

Because we are death to the emotions that are being asked to

01:17:01 --> 01:17:02

be nurtured.

01:17:03 --> 01:17:06

They don't understand the correlation here. Now I see that

01:17:06 --> 01:17:08

nods there. I need to see the knots here.

01:17:11 --> 01:17:14

You understand? So when the prophesy sternum is telling I Isha

01:17:14 --> 01:17:19

that I know when you're happy, and I know when you're upset, that is

01:17:19 --> 01:17:24

extremely profound, because he's placing a challenge before

01:17:24 --> 01:17:28

husbands to know your wife on that deeper level.

01:17:30 --> 01:17:34

And he says, I'm the best in my family. No one can be better than

01:17:34 --> 01:17:38

me. Try try to be better than me to your family. Even gives us a

01:17:38 --> 01:17:41

challenge. Let's look at the next example. I want you to write this

01:17:41 --> 01:17:41

example down.

01:17:43 --> 01:17:46

So just to end that story, if you don't respond to people's

01:17:46 --> 01:17:51

emotional cleaves, they will stop even just sharing their emotions.

01:17:51 --> 01:17:56

They will stop crying out for you to do anything. And that's the

01:17:56 --> 01:18:01

worst thing. That is the worst thing. When your child says I

01:18:01 --> 01:18:03

don't even talk to you dad anymore. Why? Because you weren't

01:18:03 --> 01:18:05

paying attention for how many years? Why am I going to I've

01:18:05 --> 01:18:08

learned now the crying doesn't do anything. And crying specifically

01:18:08 --> 01:18:11

doesn't mean tears necessarily, but different please different

01:18:11 --> 01:18:13

expressions of emotionality.

01:18:14 --> 01:18:17

Okay, the story of ice drinking right this story down, I should

01:18:17 --> 01:18:20

know the Allahu Taala on her. She says it's the Hadith isn't the se

01:18:20 --> 01:18:24

ha. She says that once I was sitting and I was eating with the

01:18:24 --> 01:18:26

prophets of Allah while they were sending let's just meet in the

01:18:26 --> 01:18:30

prophesies. And then we were eating. And at the time I was on

01:18:30 --> 01:18:33

my menses I was on my menses at the time that this story is

01:18:33 --> 01:18:34

happening.

01:18:35 --> 01:18:40

And she says that I grabbed the cup to drink from the cup of

01:18:40 --> 01:18:44

water. We had one cup that we were sharing. So I drink from the cup.

01:18:46 --> 01:18:48

Okay, and she put the cup down.

01:18:49 --> 01:18:52

And she says when the prophesy Selim got thirsty, he picked up

01:18:52 --> 01:18:57

the cup and he turned the cup right to where I had placed my

01:18:57 --> 01:19:00

lips and he drink from the same exact spot

01:19:02 --> 01:19:03

what's going on there

01:19:11 --> 01:19:14

somebody come on, Shahzad ran away y'all.

01:19:16 --> 01:19:19

shots out by the food man. I feel you bro.

01:19:20 --> 01:19:21

I got

01:19:23 --> 01:19:25

brothers. What's happening there?

01:19:26 --> 01:19:28

Where's emotional intelligence in this example

01:19:34 --> 01:19:37

by the way, no, you're young man.

01:19:39 --> 01:19:40

Okay, go ahead.

01:19:41 --> 01:19:42

If you drink from this, I

01:19:43 --> 01:19:44

think

01:19:46 --> 01:19:47

she might have died.

01:19:48 --> 01:19:51

Yes, beautiful. Masha Allah.

01:19:52 --> 01:19:55

She realized he realizes that she's in a state where she may

01:19:55 --> 01:19:56

feel unclean.

01:19:57 --> 01:20:00

Right and even more emotional feeling

01:20:00 --> 01:20:04

At that time, so now and by the way, there was no lipstick left on

01:20:04 --> 01:20:07

the cup. You know, I taught this hadith and one brother was like,

01:20:08 --> 01:20:10

well, maybe there was lipstick. So it was easy to see

01:20:11 --> 01:20:15

this, think about it, he had to have an you know what's even more

01:20:15 --> 01:20:19

profound. He didn't say like, he didn't go watch what I'm about to

01:20:19 --> 01:20:19

do.

01:20:21 --> 01:20:22

He just did it.

01:20:23 --> 01:20:25

And she noticed it.

01:20:26 --> 01:20:28

And can you imagine how she felt?

01:20:30 --> 01:20:33

I just brothers focus. What do you think went through her heart at

01:20:33 --> 01:20:34

that time.

01:20:37 --> 01:20:41

And imagine, if you did something similar for your mother, something

01:20:41 --> 01:20:45

so small that you you don't even make it a big deal to show when we

01:20:45 --> 01:20:48

do it. We're like, Yeah, I just did something, hey, watch this. He

01:20:48 --> 01:20:53

just did it. But she felt the feeling of that. And it made her

01:20:53 --> 01:20:55

heart so happy.

01:20:57 --> 01:21:01

So realize that, just that incident there shows he's aware of

01:21:01 --> 01:21:05

her emotional state, and he's aware that I will be rewarded by

01:21:05 --> 01:21:11

God by Allah, if I am making her feel better, making her feel in a

01:21:11 --> 01:21:15

better state that's rewarding by Allah Subhan Allah to Allah, that

01:21:15 --> 01:21:18

may be better than to Dakar right now. For sure.

01:21:19 --> 01:21:23

Because it's bringing joy to the heart of a movement. And on top of

01:21:23 --> 01:21:26

that, the most important moment in your life, your spouse.

01:21:28 --> 01:21:31

Any questions or comments on this example? It's a profound example.

01:21:32 --> 01:21:35

It's such a small thing, but extremely profound

01:21:36 --> 01:21:37

claims on this performance.

01:21:38 --> 01:21:41

So in this, we see emotional understanding, we see

01:21:43 --> 01:21:44

mindfulness,

01:21:45 --> 01:21:51

we see mindfulness he's aware of where she put her lips on the cup.

01:21:51 --> 01:21:53

He could only do it if he was paying attention to where she

01:21:53 --> 01:21:56

drank from. He had to watch that.

01:21:58 --> 01:22:01

He had to watch that. So he watched where she did it. And then

01:22:01 --> 01:22:05

he turned the cup right there. And he's also extremely romantic to

01:22:05 --> 01:22:06

right.

01:22:08 --> 01:22:13

And romantic at a time when there's not like something coming

01:22:13 --> 01:22:13

back.

01:22:14 --> 01:22:15

Husbands, you know what I'm saying?

01:22:19 --> 01:22:19

These guys,

01:22:21 --> 01:22:22

these guys, y'all.

01:22:24 --> 01:22:27

Okay, look at the next example, one set of a sudden.

01:22:30 --> 01:22:34

Same page, family use utility of interpersonal intelligence.

01:22:34 --> 01:22:39

There's a major family utility to emotional intelligence. We're on

01:22:39 --> 01:22:44

page number five. Number one, where it says family utility of

01:22:44 --> 01:22:48

intern interpersonal, emotional intelligence, the wife of the

01:22:48 --> 01:22:51

Prophet sallallahu alayhi wa sallam from sadhana Radi Allahu

01:22:51 --> 01:22:55

Taala and ha she gives us an example of the emotional awareness

01:22:55 --> 01:22:58

of her beloved husband, the Prophet sallallahu alayhi wa

01:22:58 --> 01:23:01

aalihi wa sahbihi wa sunnah. She says that while I was laying down

01:23:01 --> 01:23:04

with the prophesy, so under a single woolen sheet,

01:23:05 --> 01:23:10

I suddenly got my menses. So I slid out of the covers away as

01:23:10 --> 01:23:14

discreetly as possible she's intentionally trying to hide what

01:23:14 --> 01:23:15

just happened

01:23:16 --> 01:23:20

as discreetly as possible, and I went to go and change into the

01:23:20 --> 01:23:23

clothes that I would normally wear during that time of the month.

01:23:24 --> 01:23:28

When the prophesy said them since all this movement happening, the

01:23:28 --> 01:23:30

prophesy send them says,

01:23:31 --> 01:23:35

and the Fisty did your menses begin? Did you start menstruating?

01:23:36 --> 01:23:40

She replied, Yes, I did. He said, Okay, after you have changed,

01:23:40 --> 01:23:42

please come back and lay close to me again.

01:23:43 --> 01:23:46

That's all he says. Please come back and lay close to me again.

01:23:48 --> 01:23:52

Again, realizing that at that state where she may be feeling

01:23:52 --> 01:23:57

most not wanting to be close, but needing to be close, he recognizes

01:23:57 --> 01:23:59

that and says when you when you're when you're ready, please come

01:23:59 --> 01:24:02

back and lay as close to me as you can as you just work.

01:24:04 --> 01:24:07

Do you understand how he's recognizing the emotional changes

01:24:08 --> 01:24:12

and how he's responding to her and speaking to her about those any

01:24:12 --> 01:24:13

questions or comments here?

01:24:14 --> 01:24:18

By the way, number two is the example of drinking from the place

01:24:18 --> 01:24:20

where I showed the Allah who I drink from.

01:24:22 --> 01:24:24

So yeah, okay.

01:24:27 --> 01:24:30

We have examples now of the emotional intelligence of the

01:24:30 --> 01:24:37

prophesy send them being on a far broader scope than just with the

01:24:37 --> 01:24:41

children around him, his wives and so on and so forth. Yeah, Allah

01:24:41 --> 01:24:46

mudra Radi Allahu anha relates an example that happened that he

01:24:46 --> 01:24:49

witnessed at the hands of those who saw some Allah our name was

01:24:49 --> 01:24:49

Sana.

01:24:52 --> 01:24:56

He says that one day he was traveling with the prophets of

01:24:56 --> 01:24:57

Allah who is at the center.

01:24:58 --> 01:24:59

Please remember what we're studying.

01:25:00 --> 01:25:04

Here, we're studying the prophet of God. So the love it was

01:25:04 --> 01:25:08

sometimes ability to connect to people in creation by

01:25:08 --> 01:25:12

understanding their emotions and connect with them.

01:25:14 --> 01:25:17

And there's a big problem and we're going to talk about that in

01:25:17 --> 01:25:21

a moment. He says that one day he was traveling with the prophets of

01:25:21 --> 01:25:25

Allah while they was setting them when they pass by a camel, which

01:25:25 --> 01:25:27

was being used to water crops.

01:25:29 --> 01:25:32

When the camera when the camels saw the prophets of Allah, it was

01:25:32 --> 01:25:37

sudden, it began to make this deep grunting sound over and over

01:25:37 --> 01:25:38

again,

01:25:39 --> 01:25:41

as if it was calling the prophets of Allah Allah you.

01:25:44 --> 01:25:47

As the prophesy center of attention turns wit towards and

01:25:47 --> 01:25:53

approach the camel, the camel Lord its head to the ground. Before the

01:25:53 --> 01:25:54

prophets bison

01:25:55 --> 01:25:58

stay standing above the prop of the camel the prophesies when I'm

01:25:58 --> 01:26:03

touching it gently, now patting the camel consoling the camel, the

01:26:03 --> 01:26:07

prophesies of them is patting it and he says, Where's the owner of

01:26:07 --> 01:26:10

this camel? Where's the owner of this camel?

01:26:12 --> 01:26:16

The owner can't sell it to me sell me this Campbell the prophesy

01:26:16 --> 01:26:18

southern says Now when the Prophet of Allah don't read ahead, please.

01:26:18 --> 01:26:21

When the Prophet of Allah I send them asked me to sell something

01:26:21 --> 01:26:22

what happens?

01:26:23 --> 01:26:24

No, it's free.

01:26:28 --> 01:26:34

It's free. It's normally free. Right? So he goes no, it's free

01:26:34 --> 01:26:35

Yasuda law,

01:26:36 --> 01:26:37

but it's the only one I got

01:26:40 --> 01:26:42

it's the only one I got and I need to water these camera these

01:26:42 --> 01:26:46

things? No, it's a gift for you older so what Allah replied the

01:26:46 --> 01:26:46

owner

01:26:48 --> 01:26:51

ended the Hadith continues realizing the magnitude of the

01:26:51 --> 01:26:54

gift he was offering he immediately followed up saying it

01:26:54 --> 01:26:57

is our only camo and a means of our livelihood is the only car I

01:26:57 --> 01:26:59

got. But it's for you.

01:27:02 --> 01:27:05

The prophets I send them didn't want the camera. He wanted him to

01:27:05 --> 01:27:09

teach him a lesson. You wanted to teach something to that man? Radi

01:27:09 --> 01:27:14

Allahu, and that's a hobby of rasuu size. He said to him? Well,

01:27:15 --> 01:27:20

if this is the case, and you have no other camel, they know that

01:27:20 --> 01:27:24

this camel has just told me that you work it too hard, and you feed

01:27:24 --> 01:27:29

it too little, so be good to it. Another narration states that when

01:27:29 --> 01:27:33

the camel saw the prophesy center, it not only began to grunt and

01:27:33 --> 01:27:38

groan, but also a cry in front of the prophets I send them and as

01:27:38 --> 01:27:42

the prophesy centum approached, he placed his hands on the camel, and

01:27:42 --> 01:27:44

it immediately became calm.

01:27:45 --> 01:27:48

What are some takeaways from this?

01:27:49 --> 01:27:54

As we develop interpersonal emotional awareness what is

01:27:54 --> 01:27:59

interpersonal, inter with other people, awareness of other

01:27:59 --> 01:28:00

people's emotions.

01:28:02 --> 01:28:07

People who are in pain, like this camel will call out to you more.

01:28:08 --> 01:28:13

I'm gonna say this again. Once you build more understanding of this,

01:28:14 --> 01:28:19

and more awareness of people's emotions, like this camel, so

01:28:19 --> 01:28:23

here's the question. Why was the camel calling out to the prophesy

01:28:23 --> 01:28:23

center?

01:28:25 --> 01:28:30

Because it saw someone who understands pain. It saw someone

01:28:30 --> 01:28:35

who understands the emotions of pain. So it called out Help me

01:28:35 --> 01:28:36

Help me Help me

01:28:38 --> 01:28:39

to someone who recognizes that

01:28:41 --> 01:28:44

other people pass by the point number two other people pass by

01:28:44 --> 01:28:48

his camel, but it either did not call out for help to them, or it

01:28:48 --> 01:28:51

did not understand the cause for help. So when people are

01:28:51 --> 01:28:55

struggling emotionally, sometimes they don't even call up.

01:28:56 --> 01:29:00

You meet a sister in the masjid and she's not gonna say anything.

01:29:01 --> 01:29:04

You meet a brother in the masjid having a tough time with his

01:29:04 --> 01:29:08

family and things are rough. He's struggling emotionally. Sometimes

01:29:08 --> 01:29:09

they won't even say anything.

01:29:10 --> 01:29:13

But when people perceive that you have a heart

01:29:14 --> 01:29:19

that is aware they will call out to you the same way this camel

01:29:19 --> 01:29:21

called down everyone understand

01:29:23 --> 01:29:24

look at point number three

01:29:26 --> 01:29:29

in another narration can you look at this? Look at this here.

01:29:30 --> 01:29:35

Literal suicide Selim and another narration he says fear Allah

01:29:35 --> 01:29:39

regarding these animals that cannot speak at the same incident

01:29:39 --> 01:29:44

where the camel spoke to him. The prophesy seldom said these words.

01:29:45 --> 01:29:46

What does that tell you?

01:29:47 --> 01:29:50

And I want feedback brothers or sisters someone give me what is

01:29:50 --> 01:29:54

that? What does that tell you about the onus of responsibility?

01:29:57 --> 01:29:58

For what

01:30:03 --> 01:30:07

Okay, so we are responsible before Allah Subhana Allah to Allah for

01:30:07 --> 01:30:11

those who depend on us emotionally. Okay, cool. I agree.

01:30:11 --> 01:30:14

And that's definitely in the Hadith, but there's more there.

01:30:15 --> 01:30:16

Yes, sister. I'm gonna come over here

01:30:22 --> 01:30:27

Yes, yes. Are you the, the one that does the funny jokes.

01:30:29 --> 01:30:32

My wife told me if I ever meet this sister to give her son um, so

01:30:32 --> 01:30:34

my wife says said I want to come to you.

01:30:35 --> 01:30:38

Alright, cool. I was bothered me the whole time. I was like,

01:30:40 --> 01:30:41

okay, um,

01:30:42 --> 01:30:46

did you hear what she said? Everyone? Let me repeat it. She

01:30:46 --> 01:30:50

said we are responsible as human beings and followers of Muhammad

01:30:50 --> 01:30:50

sai send them

01:30:52 --> 01:30:57

to recognize the emotional changes in the suffering and pain of

01:30:57 --> 01:31:01

people who can't even articulate their pain. You are not only

01:31:01 --> 01:31:04

responsible for those people that say, Hey, I'm having a bad day

01:31:04 --> 01:31:10

today. Hey, I'm having trouble at home. You're also responsible for

01:31:10 --> 01:31:14

those people who can't articulate the pain that they're having.

01:31:15 --> 01:31:19

For many brothers, this is like man I am God I gotta work math.

01:31:20 --> 01:31:24

Job I gotta worry about people's emotions now. Yes.

01:31:25 --> 01:31:28

Yes, you follow the prophesy sudden them and he was had more

01:31:28 --> 01:31:31

responsibility than you. But he was connected to the emotions of

01:31:31 --> 01:31:32

people.

01:31:33 --> 01:31:37

And it's a part of who we are as follows of the Prophet salallahu

01:31:37 --> 01:31:38

audio so he was saying no

01:31:40 --> 01:31:43

questions or comments on this point here? Yes.

01:32:01 --> 01:32:08

Yeah, so the autistic children and youth and autism in general, we're

01:32:08 --> 01:32:10

going to talk about that in more detail towards the end of today's

01:32:11 --> 01:32:15

Halaqa. But many times, they will all the time, most of times, if

01:32:15 --> 01:32:19

they're high on the spectrum, then they really can't inform you about

01:32:19 --> 01:32:23

what they're feeling. And imagine being someone who has feelings but

01:32:23 --> 01:32:28

just I can't get it out how much pain and suffering they must go

01:32:28 --> 01:32:31

through inside of themselves because they can't get out this

01:32:31 --> 01:32:36

pain that they're feeling. Okay, so, inshallah I know this is for a

01:32:36 --> 01:32:39

lot of people. It's challenging.

01:32:40 --> 01:32:41

It's challenging.

01:32:44 --> 01:32:45

I'm gonna come back

01:32:48 --> 01:32:50

I kind of want to skip to something, please bear with me.

01:32:51 --> 01:32:52

I'm going to skip to something.

01:32:53 --> 01:32:57

The problem I'm gonna skip to this right now on purpose a brother.

01:32:57 --> 01:33:01

Right, right. There she is. She's been waiting for a very long time.

01:33:02 --> 01:33:08

Okay, the problem here is this. The prophesy Salam, like our time

01:33:08 --> 01:33:12

today live in a culture where there was a deep misunderstanding

01:33:12 --> 01:33:14

about emotions.

01:33:15 --> 01:33:20

The way men were priests perceive emotions was very, very different

01:33:20 --> 01:33:24

than what the prophesy Salam himself was displaying to his

01:33:24 --> 01:33:25

people.

01:33:28 --> 01:33:34

The prophesy Selim challenge the ideal of fatherhood, fatherhood,

01:33:34 --> 01:33:39

pre Prophet, Muhammad sai Salam, what he brought in and the way he

01:33:39 --> 01:33:44

demonstrated fatherhood, and the emotional connection to children

01:33:44 --> 01:33:47

was unprecedented in their in their society.

01:33:48 --> 01:33:53

Give an example. What a they've been, who say it, who say it

01:33:53 --> 01:33:56

relate that the prophets I said it was giving a sermon a Friday

01:33:56 --> 01:34:01

Sermon, when suddenly Hasson and Hussein appeared, the prophesy

01:34:01 --> 01:34:04

centum was on the member. And all of a sudden his grandchildren

01:34:04 --> 01:34:08

little grandchildren, they start running up to the member and they

01:34:08 --> 01:34:12

were tripping on they had like a long commis on and they were

01:34:12 --> 01:34:16

tripping and stumbling over their kidneys, in front of all of the

01:34:16 --> 01:34:19

brothers in the masjid. The prophesies sort of comes down the

01:34:19 --> 01:34:24

member and he goes in, he grabs them up, and he starts hugging and

01:34:24 --> 01:34:29

kissing them. And then he goes to everyone, I couldn't help myself.

01:34:30 --> 01:34:33

I saw them in couldn't hold. I couldn't hold it back. I had to go

01:34:33 --> 01:34:34

and grab them.

01:34:35 --> 01:34:39

Another example. I'm gonna hold at a narrative that the prophets I

01:34:39 --> 01:34:42

send them once came out of his house carrying Hassan and Hussein,

01:34:43 --> 01:34:47

one on each shoulder and he was kissing each one of them, kissing

01:34:47 --> 01:34:53

them. When he reached the people a man came and said he remarked O

01:34:53 --> 01:34:57

Messenger of Allah you love them. Like Like this guy thought it was

01:34:57 --> 01:34:59

strange. You love them.

01:35:00 --> 01:35:03

The Prophets I send them says, Whoever loves them, he loves me

01:35:03 --> 01:35:06

and whoever hates them hates me. Another man he came he asked the

01:35:06 --> 01:35:10

prophesy Son, do you kiss children because we don't kiss children.

01:35:11 --> 01:35:14

The prophets lie Selim, he said, Is it my fault that Allah has

01:35:14 --> 01:35:16

snatched mercy away from your heart?

01:35:19 --> 01:35:24

And man came to Medina and said, where's that guy that kiss his

01:35:24 --> 01:35:24

children?

01:35:27 --> 01:35:30

That's how like infamous he was known for something that was so

01:35:30 --> 01:35:32

strange in their culture.

01:35:33 --> 01:35:34

Unfortunately,

01:35:36 --> 01:35:39

the Jackie Leah has come back today.

01:35:41 --> 01:35:46

Hugging playing kissing with the children. Your mom, Dr. Shadi did

01:35:46 --> 01:35:50

a sleepover in his girl's bedroom last night. They wanted to have us

01:35:50 --> 01:35:51

Can I share that? I'm sorry.

01:35:58 --> 01:36:00

Thought it was beautiful.

01:36:01 --> 01:36:02

I thought it was beautiful bro.

01:36:03 --> 01:36:05

Literally, that you know the girls, they want to have a

01:36:05 --> 01:36:09

sleepover. So he sleeps the whole night and has a sleepover with

01:36:09 --> 01:36:10

them in their room.

01:36:12 --> 01:36:16

That's beautiful. That's prophetic. That's love. That's the

01:36:16 --> 01:36:18

emotion that's being connected.

01:36:19 --> 01:36:22

Something so small, but it's beautiful. It's profound.

01:36:24 --> 01:36:30

And so the prophesy centum was recalibrating the societal

01:36:30 --> 01:36:33

understanding of what it meant to be a husband. Not only a husband,

01:36:33 --> 01:36:39

we saw that but a father to that shows emotion. And unfortunately,

01:36:40 --> 01:36:44

many of us have been those fathers or we are children of the fathers

01:36:44 --> 01:36:47

that are like the guy that said you kiss children because we don't

01:36:47 --> 01:36:48

kiss them

01:36:51 --> 01:36:55

so you have to stop that you have to realize that this is the way

01:36:55 --> 01:36:59

the prophesy Salam did it. And this is what should be the way you

01:36:59 --> 01:37:03

interact with your children. And it's Oh, that's beautiful.

01:37:04 --> 01:37:06

questions comments on this point

01:37:11 --> 01:37:14

I'm gonna go back now, the reason I wanted to bring this one up is

01:37:14 --> 01:37:19

because it's impossible for us to continue to talk about emotion

01:37:19 --> 01:37:23

emotions, until we realize that there was a problem. And yes,

01:37:23 --> 01:37:24

Shahzad mashallah

01:37:29 --> 01:37:30

were you

01:37:31 --> 01:37:35

able to sleep overnight the kids we got to happen

01:37:37 --> 01:37:37

people are

01:37:39 --> 01:37:42

no sleep over with his own kids in their room.

01:37:43 --> 01:37:44

Okay.

01:37:47 --> 01:37:48

I hope everyone understood that

01:37:50 --> 01:37:53

your Imam didn't have a sleepover with a bunch of kids

01:37:57 --> 01:38:01

I mean, let me let me do it again. His own daughter's

01:38:03 --> 01:38:09

his own daughters in their room wanted to have a pretend sleepover

01:38:09 --> 01:38:10

with their dad

01:38:11 --> 01:38:12

this beautiful

01:38:14 --> 01:38:16

I know shots I was like what the heck

01:38:19 --> 01:38:22

did everyone else understand it correctly? Okay.

01:38:23 --> 01:38:26

I love you Mashallah. Yes sister

01:38:43 --> 01:38:47

think the prophesy said it was challenging a misunderstanding of

01:38:47 --> 01:38:52

masculinity? Yes, he was challenging a misunderstood but he

01:38:52 --> 01:38:56

did set he did set it up though he did set what it meant to be a man

01:38:57 --> 01:39:00

but he redefined what it meant to be a man as well. And part of that

01:39:00 --> 01:39:05

redefinition was showing love kissing children carrying his

01:39:05 --> 01:39:08

children saying I love them and so on and so forth

01:39:21 --> 01:39:27

I think so, I just I just there's a lot that comes with that. Those

01:39:27 --> 01:39:30

words there's a lot of baggage that comes with that as well. So I

01:39:30 --> 01:39:34

wouldn't want to just put the whole suite the whole thing under

01:39:34 --> 01:39:36

under one broad thing.

01:39:38 --> 01:39:40

Yes, yes. Yes, sister.

01:39:49 --> 01:39:52

Oh, okay, I got you. Can you look at

01:39:53 --> 01:39:57

can you look at your notes on page seven

01:40:05 --> 01:40:07

Okay, what just happened? I just said turn the page.

01:40:08 --> 01:40:10

Got it. Page seven.

01:40:12 --> 01:40:13

Look at

01:40:16 --> 01:40:19

just the top of page seven children learn emotional and

01:40:19 --> 01:40:22

management and understanding by imitating their parents reactions

01:40:22 --> 01:40:26

to emotional changes. Children at a young age naturally idolize

01:40:26 --> 01:40:28

their parents assuming their parents can be their role models,

01:40:28 --> 01:40:32

every outbursts of anger, every flustered, and every scream is

01:40:32 --> 01:40:36

registered as a potential method for dealing with emotions. The

01:40:36 --> 01:40:40

prophesy seldom said, I am like a father to you, I teach you what

01:40:40 --> 01:40:44

you are ignorant from what you are ignorant of. Look at what I put in

01:40:44 --> 01:40:47

bold there. This is for your answer what's in bold. Some

01:40:47 --> 01:40:50

studies suggest that the foundations of emotional

01:40:50 --> 01:40:53

intelligence are laid down in the first four years of a child's

01:40:53 --> 01:40:58

life. First and foremost, a father and a mother will build the

01:40:58 --> 01:41:02

emotional intelligence of their child by every interaction that

01:41:02 --> 01:41:07

they have with the child, your frustration, your yelling in

01:41:07 --> 01:41:13

traffic, your inability to control yourself and outrages of anger.

01:41:14 --> 01:41:18

Teach the children from the ages of one to four, how to demonstrate

01:41:18 --> 01:41:22

emotions, how to express emotions, and build their emotional

01:41:22 --> 01:41:26

understanding. So up until the age of four seems to be the most

01:41:26 --> 01:41:30

influential time to teach children how to deal with and handle

01:41:30 --> 01:41:35

emotions. And studies also show that the primary person, there are

01:41:35 --> 01:41:38

many institutions that deal with our children, but the primary

01:41:38 --> 01:41:43

place where children learn emotional intelligence from the

01:41:43 --> 01:41:48

parents, you will either handicap them or you will bless them with a

01:41:48 --> 01:41:53

high level of understanding how to unrecognized emotions. And you see

01:41:53 --> 01:41:57

this. Sometimes if you have two siblings, one a little older, the

01:41:57 --> 01:42:01

older one will sometimes try to discipline the younger one. Right?

01:42:01 --> 01:42:05

Like she took something and now my older Madea wants to hit Kadima.

01:42:06 --> 01:42:09

And we say, Mario, what are you doing? And she says, well, she's

01:42:09 --> 01:42:10

not listening to me.

01:42:12 --> 01:42:13

And we go, Well, you can't hit her.

01:42:14 --> 01:42:19

And what is she doing? She's just imitating how we our reactions,

01:42:20 --> 01:42:23

our emotional responses to when she didn't listen.

01:42:25 --> 01:42:29

Understand what I'm saying. Let's give an example. Now. Can I give

01:42:29 --> 01:42:30

an example.

01:42:31 --> 01:42:35

Look at emotional management. Right above what you just looked

01:42:35 --> 01:42:39

at Page Six, bottom line, page six, bottom bottom paragraph.

01:42:42 --> 01:42:45

The prophets of Allah Allah was seldom had this is a Hadith of

01:42:45 --> 01:42:50

*. And it was a young boy who grew up with the Prophet size, and

01:42:50 --> 01:42:54

I'm from a very young age, treat it just like a son of the Prophet

01:42:54 --> 01:42:58

size. He says the prophets I seldom had the best of character,

01:42:58 --> 01:43:02

one day he sent me to do something for him, the prophesy son sent me

01:43:02 --> 01:43:06

to go run an errand. So I told him that I will not go playing with

01:43:06 --> 01:43:10

the kids outside. But in my heart, I knew that I wanted to play with

01:43:10 --> 01:43:11

the other kids. He's a little kid.

01:43:13 --> 01:43:17

Read the alota. And so I left the house to do with the prophesies

01:43:17 --> 01:43:20

that I'm asked me, but when I passed by the other kids playing,

01:43:21 --> 01:43:24

I stopped and stood there with them as well. The next thing I

01:43:24 --> 01:43:30

noticed is somebody's hand on the back of my neck. Standing behind

01:43:30 --> 01:43:30

me

01:43:32 --> 01:43:36

asking me, Hey, on us. Did you go where I asked you to go to

01:43:37 --> 01:43:40

an on a set? Yep, I'm rocking there right now.

01:43:41 --> 01:43:44

He's like, Yep, I'm walking right now. I'm on my way. I'm going.

01:43:46 --> 01:43:50

He and another Hadith says, I live with the prophesy centum for 10

01:43:50 --> 01:43:56

years. He never said the word. Lima Sonata hada Why did you do

01:43:56 --> 01:43:58

this? Or why did you do this?

01:43:59 --> 01:44:00

Now that's profound.

01:44:02 --> 01:44:05

But don't you understand how you must have learned emotional

01:44:05 --> 01:44:07

intelligence from living in that household?

01:44:08 --> 01:44:11

You understand what I'm saying? Here how the prophesy some as a

01:44:11 --> 01:44:15

father to honest, he never once were like, Why didn't you do that?

01:44:15 --> 01:44:17

Why do you do that? Never once.

01:44:18 --> 01:44:22

Never once. That's very difficult, I understand.

01:44:23 --> 01:44:27

But I want you to see at least how he's demonstrating his emotional

01:44:27 --> 01:44:30

composure and management before honest about the Allahu Taala and

01:44:31 --> 01:44:33

I want to move back here if you guys don't mind.

01:44:34 --> 01:44:36

Let's let's back up a bit.

01:44:39 --> 01:44:43

In order for us to be emotionally aware,

01:44:44 --> 01:44:48

emotionally aware, these notes I think you should place them in

01:44:48 --> 01:44:51

section three, which is on page four. Please please go back to

01:44:51 --> 01:44:54

emotional awareness section three.

01:45:01 --> 01:45:01

Okay,

01:45:03 --> 01:45:07

well mark out of Santa Mira suelen elaborately Sani called me, Allah

01:45:07 --> 01:45:11

subhanho wa Taala says, We never sent a prophet except that they

01:45:11 --> 01:45:14

spoke the language of a people.

01:45:17 --> 01:45:21

What the apparent meaning of this is that whatever language people

01:45:21 --> 01:45:25

spoke prophets spoke that exact same language. But there's a

01:45:25 --> 01:45:29

deeper meaning here, I want you to put this verse Now, this is an

01:45:29 --> 01:45:30

important verse

01:45:33 --> 01:45:37

arc our emotions are communicated

01:45:38 --> 01:45:40

cross culturally differently.

01:45:41 --> 01:45:48

cross culturally, Pakistani Indian out of American white American

01:45:48 --> 01:45:52

black American, Texan American, New Jersey American

01:45:53 --> 01:45:58

our emotions frustration, you people horn as someone in Texas,

01:45:59 --> 01:46:03

it's gonna be beef. Up bullhorn here, it's like you're talking

01:46:05 --> 01:46:08

is how y'all talk to each other BB.

01:46:09 --> 01:46:13

There, you touched the horn. What's up, like showing you like?

01:46:16 --> 01:46:20

Somebody got the joke. Everybody's holding down there. Right. So the

01:46:20 --> 01:46:24

point being is, language is very important when we talk about

01:46:24 --> 01:46:26

emotional communication.

01:46:27 --> 01:46:31

If you marry someone from a completely different culture,

01:46:31 --> 01:46:35

there's a learning curve that has to take place, not only for you to

01:46:35 --> 01:46:39

communicate in just language, but also for you to understand the

01:46:39 --> 01:46:40

language of emotion.

01:46:41 --> 01:46:46

So what the what Allah tells us in the Quran, is that every prophet

01:46:46 --> 01:46:52

that was sent, spoke the language, emotional language, two of the

01:46:52 --> 01:46:54

people that he was sent to.

01:46:56 --> 01:47:00

It's very important for us to and what I like to talk about is

01:47:00 --> 01:47:05

laughter. So Alhamdulillah, I understand multiple languages,

01:47:05 --> 01:47:10

okay. One of which is Urdu. But till today, I don't understand

01:47:10 --> 01:47:11

jokes in Urdu.

01:47:13 --> 01:47:17

And if you learned English, you probably laugh at jokes at work

01:47:17 --> 01:47:18

that you understand to

01:47:20 --> 01:47:23

just be laughing, everybody's laughing. Okay, the punchline was

01:47:23 --> 01:47:26

given, everyone's laughing. I understood every word, but it's

01:47:26 --> 01:47:27

not funny to me.

01:47:29 --> 01:47:32

Someone nodded, they know exactly what I'm talking about. Because

01:47:32 --> 01:47:37

the language doesn't communicate humor.

01:47:38 --> 01:47:42

There's more to it, you have to understand the culture, you have

01:47:42 --> 01:47:45

to understand body language, you have to understand far more than

01:47:45 --> 01:47:53

just a lexical translation of another language. So laughter to

01:47:53 --> 01:47:53

me,

01:47:54 --> 01:48:00

is a sign. The ability to make someone laugh, to me is a sign

01:48:00 --> 01:48:05

that you truly understand a language enough to communicate

01:48:05 --> 01:48:06

with that person.

01:48:07 --> 01:48:11

Do you understand why I'm saying that? Because otherwise, you don't

01:48:11 --> 01:48:15

know enough of the language to really emotionally pass something

01:48:15 --> 01:48:20

or even read an emotion. You ever someone ever crack a joke? That

01:48:20 --> 01:48:24

was not funny to you from another culture? And you're like, that is

01:48:24 --> 01:48:28

funny to us. Like, you just offended me right there.

01:48:29 --> 01:48:35

But that's not funny. Because in their culture, that's funny. But

01:48:35 --> 01:48:39

for me, that's not we don't crack jokes like that. Right? So the

01:48:39 --> 01:48:43

point being here is that all Prophets were given deep

01:48:43 --> 01:48:47

understanding, hence why and sometimes there were so many

01:48:47 --> 01:48:48

prophets at one time.

01:48:50 --> 01:48:55

And sometimes there were many prophets at one time, giving Dawa

01:48:55 --> 01:48:59

to their individual people, because Dawa has to happen through

01:48:59 --> 01:49:03

someone who understands the language deeply. Does everyone

01:49:03 --> 01:49:08

understand this point? What that brings us to next is I'm gonna

01:49:08 --> 01:49:09

move forward actually.

01:49:10 --> 01:49:11

So

01:49:13 --> 01:49:16

let's listening closely. This is not in your notes. You're gonna

01:49:16 --> 01:49:17

have to make notes for this.

01:49:21 --> 01:49:24

Oh, actually, actually, actually, I'm sorry. The last page

01:49:26 --> 01:49:27

page seven and eight.

01:49:30 --> 01:49:32

On page seven, the bottom of it I have a verse of the Quran Allah

01:49:32 --> 01:49:37

subhanho wa Taala says, na na MA Yes the G Boone levena. Yes na own

01:49:38 --> 01:49:43

in nama. Yes, the G Valentina Yes, my own. Allah says, Indeed only

01:49:43 --> 01:49:46

those who listen can respond.

01:49:47 --> 01:49:50

You can only respond to emotional changes when you start to listen.

01:49:51 --> 01:49:53

Listen to what what people say.

01:49:54 --> 01:49:57

Are we talking about listening to what people say?

01:49:58 --> 01:49:59

No, why? This is why

01:50:00 --> 01:50:00

I

01:50:01 --> 01:50:04

look at this chart. It's on your paper as well.

01:50:06 --> 01:50:09

7% of emotion is communicated through verbal

01:50:10 --> 01:50:15

38% of emotion is communicated through vocal tone. How are you

01:50:15 --> 01:50:17

doing today, honey? I'm doing great.

01:50:19 --> 01:50:20

I ain't doing great.

01:50:22 --> 01:50:23

Splendid, splendid.

01:50:25 --> 01:50:26

She's not doing splendid.

01:50:28 --> 01:50:30

38%

01:50:31 --> 01:50:35

like, you know, you know that you always do a little trick here. You

01:50:35 --> 01:50:35

good?

01:50:37 --> 01:50:39

You good? You good?

01:50:40 --> 01:50:43

Come on. You're from New York and Josh. I understand that.

01:50:44 --> 01:50:46

That was I said three different things right there.

01:50:48 --> 01:50:49

You got

01:50:50 --> 01:50:51

you got

01:50:53 --> 01:50:54

you got

01:50:58 --> 01:51:02

now, if you're not from here, you just heard you good three times.

01:51:04 --> 01:51:07

I got another one for you. I sometimes mess this one up.

01:51:12 --> 01:51:14

There's one more I can't I can't get them all. I'm gonna say

01:51:16 --> 01:51:20

that a charge. Like you can say like 20 things with that cha cha

01:51:20 --> 01:51:22

cha. Cha Cha.

01:51:25 --> 01:51:28

If you understand that language, I said like three different things

01:51:28 --> 01:51:28

right there.

01:51:30 --> 01:51:34

Someone who learned that language just was like, hmm, yeah, I'm

01:51:34 --> 01:51:36

good. Are you good? You wanna fight? Now? Let's go.

01:51:38 --> 01:51:41

If they say I'm good, you like, Let's go like, well, I'm good.

01:51:43 --> 01:51:50

So the point being is emotion is complex. It's not just words. It

01:51:50 --> 01:51:53

deeper understanding. You have to learn how to listen to emotion.

01:51:55 --> 01:51:58

You have to learn how to listen to emotion. And that's when we see

01:51:58 --> 01:52:02

the prophesies that I'm doing now. Now, let's go back here. I want

01:52:02 --> 01:52:03

you to look at this example.

01:52:04 --> 01:52:06

Let's see if I gave this one to you guys.

01:52:09 --> 01:52:14

Yes, yes. Okay. Page six. I'm so sorry. It's so Skippy. Page six

01:52:14 --> 01:52:15

number two please.

01:52:35 --> 01:52:38

Another incident is equally revealing,

01:52:40 --> 01:52:42

as the one previously mentioned, the one with the camera.

01:52:44 --> 01:52:48

In the early years of the city of Medina, the Prophet salallahu it

01:52:48 --> 01:52:52

was setting him with deliver his Friday Sermons, leaning against a

01:52:52 --> 01:52:53

particular date palm tree.

01:52:56 --> 01:52:59

As they became more settled in the city, some of the companions

01:53:00 --> 01:53:03

offered a suggestion that a member be built for the prophets of Allah

01:53:03 --> 01:53:05

Allah was telling them to stand upon.

01:53:06 --> 01:53:08

When addressing the people.

01:53:09 --> 01:53:12

The prophets of Allah hottie was agreed, and the member was built.

01:53:13 --> 01:53:16

The day finally came for the prophesy send them to now begin

01:53:16 --> 01:53:19

using the member. So he ascended.

01:53:20 --> 01:53:22

He then turned towards the people and began to speak.

01:53:24 --> 01:53:28

After a short time, the people in the masjid began to hear the sound

01:53:28 --> 01:53:30

of someone crying like a child crying.

01:53:31 --> 01:53:35

The Crying grew louder and louder, and the people could not figure

01:53:35 --> 01:53:37

out where the sound was coming from.

01:53:38 --> 01:53:43

The prophets I send them then came down from the member and approach

01:53:43 --> 01:53:48

the tree, which was now missing. The prophets closeness, attention

01:53:48 --> 01:53:49

and companionship.

01:53:50 --> 01:53:56

He grabbed the tree he hugged the tree, physical contact in the

01:53:56 --> 01:54:00

story of the camel. What did the prophesy Saddam do Shahzad?

01:54:01 --> 01:54:03

Remember when he got to the camera, what did he do?

01:54:14 --> 01:54:14

Thank you.

01:54:18 --> 01:54:21

He touched. He rubbed the camera.

01:54:22 --> 01:54:23

He touched the camera.

01:54:24 --> 01:54:26

In this example with the tree What did he do?

01:54:29 --> 01:54:33

He hugged the tree, he touched the tree. We'll talk about that in a

01:54:33 --> 01:54:34

moment.

01:54:35 --> 01:54:39

Very important for emotionally intelligent people to understand

01:54:39 --> 01:54:41

the power of touch.

01:54:43 --> 01:54:45

The power of touch

01:54:46 --> 01:54:48

and what soap I'll get there in a moment.

01:54:49 --> 01:54:55

He went down he hugged the tree, held it close to his chest. And it

01:54:55 --> 01:54:59

became it became calm. They say you know how a child who's cried a

01:54:59 --> 01:54:59

lot

01:55:00 --> 01:55:04

He starts doing that. They say we heard the tree doing that after he

01:55:04 --> 01:55:10

started to hold it. But his physical contact had an effect on

01:55:10 --> 01:55:16

the emotional state of the tree of the camel.

01:55:18 --> 01:55:23

Physical contact is very, very important. Now the Pantanal let's

01:55:23 --> 01:55:27

look back the prophesy Salam said to whom sedima When you get done

01:55:27 --> 01:55:34

changing what huh? Come back and lay close to me. Physical contact

01:55:36 --> 01:55:37

Subhan Allah.

01:55:38 --> 01:55:42

So the prophesy son, he hugged the tree, it became like someone

01:55:42 --> 01:55:45

crying the cry, okay, we read that he grabbed and hug the tree held

01:55:45 --> 01:55:49

it close to his chest, trying to control its cry as a child does.

01:55:49 --> 01:55:53

The narration continues explaining that the prophesy Solomon spoke to

01:55:53 --> 01:55:57

the tree, asking if it would be if it would like to be moved close to

01:55:57 --> 01:56:02

the member and remain near to him for the rest of his life. Or be

01:56:02 --> 01:56:07

uprooted and varied and replanted, and it will be with him in Jannah.

01:56:07 --> 01:56:11

The tree chose to be in Jannah with the Prophet sighs them. So

01:56:11 --> 01:56:14

they uprooted the tree they buried the tree and this tree will be

01:56:14 --> 01:56:16

with the prophesized Saddam in January.

01:56:19 --> 01:56:23

But do you notice his emotional awareness?

01:56:24 --> 01:56:26

And then this one the miracle?

01:56:27 --> 01:56:29

What's the miracle here?

01:56:30 --> 01:56:32

What's the mirror coin this incident?

01:56:35 --> 01:56:38

So the brother said the tree crying and speaking you know what

01:56:38 --> 01:56:38

I think?

01:56:39 --> 01:56:41

When the camera one what was the miracle there

01:56:48 --> 01:56:52

so so the ability of the prophets, I saw them to understand the

01:56:52 --> 01:56:57

camel, the ability of the prophesy son to understand this tree that

01:56:57 --> 01:57:03

was in pain. In this example, the Sahaba, who were present were

01:57:03 --> 01:57:07

their awareness was lifted to the prophetic awareness level. They

01:57:07 --> 01:57:08

heard what he would hear,

01:57:10 --> 01:57:13

they experienced one moment where they felt what he was normally

01:57:13 --> 01:57:14

feeling.

01:57:15 --> 01:57:17

What I'm trying to say is the prophesy centum was given by

01:57:17 --> 01:57:21

Allah, a very high level of emotional intelligence. And in

01:57:21 --> 01:57:24

this incident, the miracle was that they were temporarily brought

01:57:24 --> 01:57:28

up to his level of emotional intelligence, and then return to

01:57:28 --> 01:57:32

their normal level. You're saying what I mean by that? What level

01:57:35 --> 01:57:40

so here brothers and sisters, I always just point out this. Don't

01:57:40 --> 01:57:44

say this. Don't say this. Why don't you just tell me how you

01:57:44 --> 01:57:45

feel?

01:57:46 --> 01:57:51

No, you have to learn how to understand emotions, the way the

01:57:51 --> 01:57:54

Prophet sighs and then learn how to understand emotions. Why don't

01:57:54 --> 01:57:55

you just tell me?

01:57:57 --> 01:58:03

Read the person. Listen to emotions. I know shoves. I know. I

01:58:03 --> 01:58:08

know, bro. Do you know when I get this Holika and go back home. My

01:58:08 --> 01:58:09

wife is sitting there like

01:58:13 --> 01:58:14

you read in this

01:58:20 --> 01:58:24

okay, emotional management. So that's the picture down the street

01:58:24 --> 01:58:26

from where I live. Now. I'm just joking.

01:58:30 --> 01:58:33

Okay, people do actually walk around like that, though. They're

01:58:33 --> 01:58:36

not in costume. They actually in Texas walk around with him like

01:58:36 --> 01:58:36

that. But anyways.

01:58:39 --> 01:58:44

So emotional management, one of the other roles. That is explained

01:58:44 --> 01:58:50

by Imam Ghazali. What did we say the original meaning of Afghan was

01:58:51 --> 01:58:53

the original way back three hours ago

01:58:54 --> 01:59:00

to tie something up. One of the reasons the ACA is called ACA is

01:59:00 --> 01:59:07

because of its role in controlling human character, human emotions

01:59:07 --> 01:59:12

and human behavior. That's the way the ACA is supposed to work. So

01:59:12 --> 01:59:18

Imam Ghazali Rahim Allah to Allah, He explains that the above is like

01:59:18 --> 01:59:24

the the rider of the horse on the back of the horse, that the horse

01:59:24 --> 01:59:29

is supposed to listen to the author. Now one of the things they

01:59:29 --> 01:59:32

say about the army of Genghis Khan, was that they were such

01:59:32 --> 01:59:39

skilled horseman, that they could ride one horse and manage like

01:59:39 --> 01:59:40

three others

01:59:42 --> 01:59:47

at the writing one, and managing three at the same time.

01:59:48 --> 01:59:52

The role of emotional intelligence now is that first and foremost

01:59:52 --> 01:59:59

role of the ACO is to manage this here. That's intrapersonal

01:59:59 --> 02:00:00

emotional understanding

02:00:00 --> 02:00:00

Intro.

02:00:02 --> 02:00:07

The other role is now also learning how to manage, like you

02:00:07 --> 02:00:13

walk in the door, Shahzad walk in, and you notice that you asked How

02:00:13 --> 02:00:16

you doing today and the response wasn't where it should have been.

02:00:17 --> 02:00:21

So now you have a responsibility, you can just go to your office,

02:00:21 --> 02:00:24

you can just go and check out, you know, go on line and watch the

02:00:24 --> 02:00:28

highlights, and just leave that person to fix their own stuff. Or

02:00:28 --> 02:00:33

you can now attempt to emotionally manage the state and lift it up.

02:00:35 --> 02:00:39

You understand what I'm saying? But the difficulty is that first

02:00:39 --> 02:00:41

you need to learn how to manage this first.

02:00:42 --> 02:00:45

Once you become aware of your own state, and you're managing that,

02:00:45 --> 02:00:49

only then you know what they see on the airplane. First, secure

02:00:49 --> 02:00:52

your mask around your face, and then secure the fate the mask on

02:00:52 --> 02:00:55

the person next to you. They have to tell us such common sense

02:00:55 --> 02:01:00

things. But again, you have to first recognize my own emotional

02:01:00 --> 02:01:05

state, where I'm at right now. Why am I right? Am I upset from work

02:01:05 --> 02:01:08

right now? And the boss just said something? Am I walking into the

02:01:08 --> 02:01:11

house with baggage from work? You need to know about yourself first.

02:01:11 --> 02:01:15

And then now once you manage yourself, you got on your horse,

02:01:15 --> 02:01:19

you got your horse under control. Now you can walk in and say okay,

02:01:19 --> 02:01:23

what's wrong? You okay? And crack a joke, whatever you got to do.

02:01:24 --> 02:01:28

Hang on, I can't give you that much detail. Some things just got

02:01:28 --> 02:01:29

learned.

02:01:30 --> 02:01:34

Okay, we already went through this children learning emotional

02:01:34 --> 02:01:37

management and understanding by imitating their parents reactions

02:01:37 --> 02:01:40

and emotional changes. We already discussed that we discussed the

02:01:40 --> 02:01:44

problem that we have, I won't use the term toxic masculinity. But I

02:01:44 --> 02:01:48

will say that the prophesy centum was correcting the understanding

02:01:48 --> 02:01:52

of what it meant to be a man. And he was redefining that. He was

02:01:52 --> 02:01:55

redefining that in his society without doubt. That is definitely

02:01:55 --> 02:02:01

there. Now, I'm so sorry, I can I keep picking on you. Okay. All

02:02:01 --> 02:02:04

right. So shall we talk about in truck? What is the intrapersonal

02:02:04 --> 02:02:09

awareness? Which one? Is that? Your self? Yes, exactly. Now, when

02:02:09 --> 02:02:12

it comes to interpersonal emotional awareness, the prophesy

02:02:12 --> 02:02:17

sentiment was someone who was building emotionality Inside Men.

02:02:19 --> 02:02:22

Building emotionality Inside Men.

02:02:24 --> 02:02:26

Emotion makes you vulnerable.

02:02:27 --> 02:02:28

We don't like to be vulnerable.

02:02:30 --> 02:02:30

We don't like

02:02:31 --> 02:02:34

the prophets. I send them challenge that uncomfortableness

02:02:34 --> 02:02:38

he said it's okay. Look at this example. I'll go to Matt and Ben

02:02:38 --> 02:02:41

Oh, once looked up at the prophesies send them and this was

02:02:41 --> 02:02:45

at the birth of the death of his granddaughter. He looked up at the

02:02:45 --> 02:02:50

the the prophesy phenom, and he saw the prophesies of him crying.

02:02:51 --> 02:02:54

And he said, Now to us this question doesn't make sense.

02:02:55 --> 02:02:58

Because we live in a society where, at least at the death of

02:02:58 --> 02:03:01

someone, it's okay to cry for men for men.

02:03:03 --> 02:03:08

So this question for us, but in their society, even at this point,

02:03:08 --> 02:03:09

it was strange.

02:03:10 --> 02:03:14

It was strange for a man to cry. So a good man can have looked up

02:03:14 --> 02:03:19

at the tears of the prophesy Solomon said and you to cry Oh

02:03:19 --> 02:03:20

prophet of Allah.

02:03:21 --> 02:03:24

The prophets I send them with tears in his eyes look that up

02:03:24 --> 02:03:30

that man been out of Mammon open set. This is mercy from God. These

02:03:30 --> 02:03:34

tears This is not a bad thing. This is mercy from Allah subhanho

02:03:34 --> 02:03:38

wa Taala It's okay. It's fine. Redefining

02:03:41 --> 02:03:44

This is one of my favorite ones public display displaying of

02:03:44 --> 02:03:50

emotion Hassan and Hussein my two giant my two right hand one added

02:03:50 --> 02:03:53

the prophesy Saddam says these are my two rayhaan a time

02:03:55 --> 02:03:59

he's saying in front of a group of really really masculine men. These

02:03:59 --> 02:04:02

are my two flowers. Flowers

02:04:05 --> 02:04:06

Subhanallah

02:04:07 --> 02:04:12

Do you understand like the display of public emotion and that's this

02:04:12 --> 02:04:15

in his society we must learn to flowers

02:04:17 --> 02:04:17

Subhanallah

02:04:19 --> 02:04:22

Oh, that's just an example. I normally tell the it's really

02:04:22 --> 02:04:24

funny. If you have little children, this happens all the

02:04:24 --> 02:04:27

time. Every such that is a slide.

02:04:29 --> 02:04:31

Every such that is a slide that they literally want you to go in

02:04:31 --> 02:04:34

such as like my church, slide down.

02:04:37 --> 02:04:40

The prophesy center was once leading the Sahaba in Salah.

02:04:42 --> 02:04:45

And those such that got very long.

02:04:47 --> 02:04:52

And Sahaba after the slot, they said we thought you die. We

02:04:52 --> 02:04:55

thought revelation began what happened? Was there a new

02:04:55 --> 02:04:56

revelation

02:04:57 --> 02:04:59

and the prophesy some said no hustlin was on my back

02:05:00 --> 02:05:02

And I didn't want to disturb

02:05:04 --> 02:05:04

what

02:05:06 --> 02:05:10

in front of these men you just said my grandson was on my back

02:05:11 --> 02:05:14

and I extended the such though why? Because this little boy was

02:05:14 --> 02:05:18

on my back and I want to him to get off I didn't want to pull them

02:05:18 --> 02:05:18

off

02:05:21 --> 02:05:25

again display of public affection public emotion in front of the

02:05:25 --> 02:05:29

Sahaba Okay, so we talked about this listening closely. Right we

02:05:29 --> 02:05:31

talked about listening closely

02:05:32 --> 02:05:35

indeed only those respond who listen we talked about this as

02:05:35 --> 02:05:38

well. Now Shahzad check this out.

02:05:39 --> 02:05:46

Why do we see at every chance the prophets I send them is touching

02:05:46 --> 02:05:52

those who are who need emotional attention. Why is the prophets I

02:05:52 --> 02:05:59

send them the camo needs help he goes he touches it the the the the

02:05:59 --> 02:06:03

tree needs help he goes and touches it Sahaba need help you

02:06:03 --> 02:06:06

touch them. And now they have massage therapy right

02:06:08 --> 02:06:09

now we can't go there.

02:06:11 --> 02:06:15

Well, maybe you go to the guy who got a Turkish Mazouz

02:06:16 --> 02:06:19

stock shot even though a Turkish machine muscles before

02:06:20 --> 02:06:21

you've been one

02:06:22 --> 02:06:26

pound Allah. It's a bit personal man. They get in there.

02:06:28 --> 02:06:29

Okay, so

02:06:30 --> 02:06:32

what do we know about touch?

02:06:33 --> 02:06:35

Look at this study. I want to tell you a study.

02:06:36 --> 02:06:38

The study was done by

02:06:40 --> 02:06:43

give me a second I'll give you the exact place that did the study on

02:06:43 --> 02:06:43

touch.

02:06:47 --> 02:06:51

Yes, Dr. Keltner. Touch communicates This thing's

02:06:51 --> 02:06:54

emotions. You can look up a paper. Here's a research paper called

02:06:55 --> 02:06:57

Touch communicates this think emotion but the name of the

02:06:57 --> 02:07:04

research paper. And the leading researcher was Dr. J. know Dr. DE

02:07:04 --> 02:07:11

Kelton. K E L T N E R Kellton. They did a study. Let me tell you

02:07:11 --> 02:07:12

how the study was set up.

02:07:14 --> 02:07:18

A table was set up. And a curtain was put in the middle of the table

02:07:18 --> 02:07:22

a curtain. So the people on one side of the curtain cannot see the

02:07:22 --> 02:07:24

people on the other side of the curtain.

02:07:25 --> 02:07:29

The people on one side of the curtain were given an emotion list

02:07:29 --> 02:07:33

of about 15 emotions 15 emotions.

02:07:35 --> 02:07:39

And the person on the other side of the curtain was given the

02:07:39 --> 02:07:42

responsibility that they had to take they're there with no

02:07:43 --> 02:07:47

uncovered arm and put it on the other side of the curtain. That's

02:07:47 --> 02:07:48

all Does everyone understand.

02:07:49 --> 02:07:53

The person whose arm is on the other side, they can't see I

02:07:53 --> 02:07:55

cannot see the person in front of me.

02:07:57 --> 02:08:00

The person on the other side that's just looking at my arm and

02:08:00 --> 02:08:06

can't see me without any verbal communication has to communicate

02:08:06 --> 02:08:09

the emotion on the paper to me,

02:08:10 --> 02:08:13

and I have to guess which emotion they're trying to communicate.

02:08:14 --> 02:08:15

Does everyone understand the study?

02:08:17 --> 02:08:23

The study is was done to show does touch the touch? Can we

02:08:23 --> 02:08:26

communicate emotions just through a touch

02:08:29 --> 02:08:37

4810 980 9% accuracy. People understood without any words, what

02:08:37 --> 02:08:39

emotion was being communicated?

02:08:41 --> 02:08:43

That's very profound.

02:08:44 --> 02:08:46

That's very profound. Because

02:08:48 --> 02:08:53

this this this this researcher says any truer personal touch

02:08:53 --> 02:08:57

appears to be capable of modulating people's compliance.

02:08:57 --> 02:09:00

You know what they say about this? When waitresses want to get a

02:09:00 --> 02:09:04

higher tip, all they have to do is touch one time throughout that

02:09:04 --> 02:09:05

whole time you ate dinner there.

02:09:07 --> 02:09:11

You understand what I'm saying? If a waitress touches you one time,

02:09:12 --> 02:09:16

during the time that they're serving you, studies showed their

02:09:16 --> 02:09:17

tip will be a little higher.

02:09:18 --> 02:09:22

Because of the just that one touch, modulating people's

02:09:22 --> 02:09:23

compliance.

02:09:24 --> 02:09:28

We simply look with this researcher said we simply cannot

02:09:28 --> 02:09:35

understand touch. Now what we do know is oxytocin is released in

02:09:35 --> 02:09:39

the brain when someone is touched.

02:09:41 --> 02:09:47

When someone is touched that that release happens, which has a deep

02:09:47 --> 02:09:48

effect on the person.

02:09:49 --> 02:09:52

I want to tell you about the prophesy synonyms use of touch.

02:09:54 --> 02:09:57

We already looked at a few examples, right? This is one of my

02:09:57 --> 02:09:59

favorite examples of the prophesy synonyms use of touch

02:10:00 --> 02:10:01

hadith of football.

02:10:03 --> 02:10:05

The prophesy centum has just conquered monka.

02:10:07 --> 02:10:11

Conquered Makkah, the invading army of the Muslims has now taken

02:10:11 --> 02:10:16

over Maccha. The Ark the Muslims are donning their armor. They've

02:10:16 --> 02:10:21

come in, they've taken over the city. The city has now submitted

02:10:21 --> 02:10:25

to the prophets I send them the prophesy centum has taken off his

02:10:25 --> 02:10:31

armor. And now the prophesy centum is doing to walk around the Kaaba.

02:10:33 --> 02:10:38

Other Sahaba are doing toe off, other people are doing to off the

02:10:38 --> 02:10:40

prophesy Saddam has just conquered Makkah.

02:10:41 --> 02:10:46

This this hadith is envy Daya anyhow, diet will be die when the

02:10:46 --> 02:10:47

higher

02:10:49 --> 02:10:54

the prophesy Sanlam is doing to off and someone by the name of foo

02:10:54 --> 02:10:57

bada hoo ha hadn't become Muslim

02:10:58 --> 02:11:02

is upset. These Muslims have just taken over

02:11:04 --> 02:11:06

the UK how happy they are going around the Kaaba.

02:11:07 --> 02:11:10

He's looking at the prophets I send them no body guards, no

02:11:10 --> 02:11:13

weapons, peacefully doing tawaf

02:11:15 --> 02:11:17

and to Bala assessed himself

02:11:19 --> 02:11:22

I can kill the prophesy. So right now in end all of this

02:11:24 --> 02:11:30

so he's thinking this, and as he's thinking it, the prophesy seldom

02:11:30 --> 02:11:36

happens to walk past him doing to off and he says, ya know, he says,

02:11:36 --> 02:11:38

Is your name for Ebola?

02:11:40 --> 02:11:45

He says, My dad had that up in Africa Alon, because yeah, what

02:11:45 --> 02:11:46

were you thinking right now?

02:11:48 --> 02:11:53

For Ebola goes Lashay AppCode Allah. He goes, I wasn't thinking

02:11:53 --> 02:11:58

that I was doing vicar. The prophesy son says stuff that Allah

02:11:59 --> 02:12:00

stuff for Allah.

02:12:02 --> 02:12:04

The prophesy seven keeps doing to off

02:12:05 --> 02:12:08

for dollars like yo, that was crazy, but I can still do it.

02:12:10 --> 02:12:11

I still do it.

02:12:13 --> 02:12:17

He comes back around the prophesy said I'm comes close to him. He

02:12:17 --> 02:12:18

asked him again.

02:12:19 --> 02:12:23

What were you thinking right now? Because nothing I was doing vicar

02:12:25 --> 02:12:25

thinker.

02:12:27 --> 02:12:30

So he says then the prophesized to them took his hand

02:12:31 --> 02:12:32

and he placed it on my chest.

02:12:34 --> 02:12:37

And I felt this coolness come over my entire body

02:12:39 --> 02:12:41

where everything became clear to me.

02:12:43 --> 02:12:45

And then he took his hand off my chest.

02:12:47 --> 02:12:51

And right then I knew I'm taking shahada and he took his shahada

02:12:51 --> 02:12:51

right there.

02:12:52 --> 02:12:58

He leaves Makkah going back home. As he's leaving Makkah, there was

02:12:58 --> 02:13:03

one girl who he used to me. Every time he would come to Makkah, she

02:13:03 --> 02:13:07

was sitting on her porch. So as he leaves Mecca, she's like, Yo, Boo

02:13:07 --> 02:13:09

Bala. Hello, Mila.

02:13:10 --> 02:13:13

Yo, come through. Let's talk. Literally, that's what she says.

02:13:13 --> 02:13:16

I'm not just adding my ghetto, you know, whatever to it.

02:13:17 --> 02:13:21

She says Hello, Matt. Hardy. Come through Let's talk.

02:13:22 --> 02:13:25

Like you put your spice on it. No, that's what she said.

02:13:27 --> 02:13:28

He goes

02:13:31 --> 02:13:36

yeah, Billa when Islam? He goes, nah, Allah doesn't like that.

02:13:36 --> 02:13:40

Islam doesn't approve of that. And then he starts giving her down.

02:13:41 --> 02:13:45

And he gives a poem, though, to at Mohammed and what you do that only

02:13:45 --> 02:13:49

if you had seen the armies of Muhammad come through that one

02:13:49 --> 02:13:50

touch though,

02:13:51 --> 02:13:55

completely changed, who Fabiola was.

02:13:57 --> 02:14:02

Touches powerful. Tiffany fields has done amazing research. Tiffany

02:14:02 --> 02:14:04

fields. She's She's

02:14:06 --> 02:14:10

a researcher at the Institute of touch, and she has something

02:14:10 --> 02:14:17

profound I want to read exactly what she says regarding the effect

02:14:17 --> 02:14:21

of touch. She says that

02:14:22 --> 02:14:27

Tiffany fields of the touch Research Institute I think it's in

02:14:27 --> 02:14:31

Tampa. It's in Florida, explains how a message from a loved one can

02:14:31 --> 02:14:35

I own a massage I'm sorry, a massage from a loved one can not

02:14:35 --> 02:14:39

only ease pain, but soothe depression.

02:14:41 --> 02:14:45

Now what I wanted to highlight here is this. What did the

02:14:45 --> 02:14:49

prophesied? Send them say in a hadith about shaking hands. Tell

02:14:49 --> 02:14:52

me one of the effects in the Hadith about shaking hands.

02:14:54 --> 02:14:55

Tied to

02:14:57 --> 02:14:59

the prophesy Salam says to sack the whole

02:15:00 --> 02:15:06

sSafa who give that shake hands? Why? 10 Double one it takes away

02:15:06 --> 02:15:09

atrium. Anyone ever played football or basketball and

02:15:09 --> 02:15:10

teammates get in the fight?

02:15:12 --> 02:15:12

What does the coach do?

02:15:14 --> 02:15:15

Shake hands.

02:15:18 --> 02:15:19

Shake hands.

02:15:21 --> 02:15:21

Okay.

02:15:22 --> 02:15:23

What happens after that?

02:15:25 --> 02:15:26

is cool back to the game. We're back.

02:15:28 --> 02:15:32

So yeah, have you ever experienced that I've experienced that, too.

02:15:32 --> 02:15:33

Teammates got in a fight.

02:15:35 --> 02:15:39

They make us run laps after we run laps aren't shake, hands, hugging.

02:15:41 --> 02:15:44

And they shake hands. And the team goes on everything's fine.

02:15:45 --> 02:15:50

The in literally the prophesy Selim says, shake hands, it takes

02:15:50 --> 02:15:55

away hatred. Hello, look, look at this. Look at these studies, man.

02:15:56 --> 02:15:59

These studies are literally telling you exactly what your

02:15:59 --> 02:16:04

beloved prophets I send them said about the effect of touch. Now one

02:16:04 --> 02:16:07

of the major problems that

02:16:08 --> 02:16:15

is that happens in our families is the lack of physical touch.

02:16:16 --> 02:16:19

There are daughters that don't get hugged by their father.

02:16:21 --> 02:16:26

There are spouses wives that say he never touches me. I might as

02:16:26 --> 02:16:30

well be very numb. Like there's no benefit of me being in the home.

02:16:31 --> 02:16:35

Because there's no physical contact going on here. But as we

02:16:35 --> 02:16:39

studied the prophesies sometimes like you see, and I give many

02:16:39 --> 02:16:41

examples in the book guy, I don't I don't have time to go through

02:16:41 --> 02:16:45

all of the examples. But you see example after example, after

02:16:45 --> 02:16:50

example, after example of the prophesy centum being very touchy

02:16:50 --> 02:16:54

with those who he loves and being close to them, especially when

02:16:54 --> 02:16:55

they need it most emotional.

02:16:56 --> 02:16:58

Questions, comments on this one?

02:17:01 --> 02:17:03

Yes.

02:17:07 --> 02:17:08

Oh, that's a good question.

02:17:10 --> 02:17:14

So, PDA public display of affection, which is for some

02:17:14 --> 02:17:16

cultures like horrible.

02:17:17 --> 02:17:21

And other cultures. That ain't that that. I mean, I remember

02:17:21 --> 02:17:24

walking down the street and rook the dean in Damascus. And the

02:17:24 --> 02:17:26

brothers showing me around is holding my hand as we walked down

02:17:26 --> 02:17:29

the street. And I'm like, yo, this is crazy.

02:17:33 --> 02:17:36

We were literally walking through rook Nadine. And he's showing me

02:17:36 --> 02:17:39

around any class hand hands.

02:17:41 --> 02:17:42

And I'm like,

02:17:45 --> 02:17:47

I mean, you just kiss my cheeks first.

02:17:49 --> 02:17:51

And now we hold hands walking through the streets.

02:17:53 --> 02:17:57

But it was me coming from this hypersexual society that

02:17:57 --> 02:18:01

interprets everything as a sexual move, and can't just see the

02:18:01 --> 02:18:06

hearts connecting to people other than on a sexual basis.

02:18:07 --> 02:18:09

That's how we interpret everything.

02:18:10 --> 02:18:12

So so your wife must say you must love me right? Every time you

02:18:12 --> 02:18:16

touch you gotta go somewhere else. You know, I'm saying, but it

02:18:16 --> 02:18:19

doesn't have to be that way. There are examples clear with the

02:18:19 --> 02:18:23

prophesy sudden, didn't always seek something through a touch. He

02:18:23 --> 02:18:27

realized that other people just need to be held just to be hug

02:18:27 --> 02:18:28

just to cuddle.

02:18:29 --> 02:18:30

You know, I'm saying cuddle guys.

02:18:37 --> 02:18:41

Dr. Shadi man, you're gonna have to have a Holika on this man.

02:18:42 --> 02:18:47

Like, seriously, row? Don't you know not online, just in the

02:18:47 --> 02:18:51

background, call all the brothers in and just school them.

02:18:52 --> 02:18:56

On the way the prophets I sent him was emotionally attached. What did

02:18:56 --> 02:18:57

he do?

02:18:58 --> 02:19:04

And I'm saying, Okay, I have a picture here. We talk about the

02:19:04 --> 02:19:05

effect of touch.

02:19:06 --> 02:19:10

What did the prophesies send them say about touching the head of the

02:19:10 --> 02:19:10

year team?

02:19:13 --> 02:19:14

Support panela

02:19:15 --> 02:19:16

Yes.

02:19:21 --> 02:19:25

Number one, you get as many reward as the number of hairs on the

02:19:25 --> 02:19:28

head. What about the effect of the touch?

02:19:33 --> 02:19:35

Yeah. What did you say?

02:19:37 --> 02:19:39

More there's more explicit. Go ahead.

02:19:42 --> 02:19:46

Yes, a man once came and complained that his heart was

02:19:46 --> 02:19:46

hard.

02:19:48 --> 02:19:51

The prophesy centum said Go touch the head of a yachtie

02:19:52 --> 02:19:56

You think that you are helping soothing her through the touch or

02:19:56 --> 02:20:00

that person? The prophesy said missing? There's something

02:20:00 --> 02:20:04

happening inside you through that touch as well. So this person

02:20:04 --> 02:20:09

said, My heart is hard. The medicine was go touch us, like a

02:20:09 --> 02:20:14

team, go take care of an orphan kid, go be around, give them show

02:20:14 --> 02:20:19

love to that orphan child. And that will be the cure for your

02:20:19 --> 02:20:23

heart heartedness. So you're, you think you're, you're helping the

02:20:23 --> 02:20:28

team, but the team is that orphan is helping your heart, softening

02:20:28 --> 02:20:31

your heart through that touch. But the thing to note was that the

02:20:31 --> 02:20:36

Prophet specifically, they set out to the center specifically said Go

02:20:36 --> 02:20:39

touch the head, gonna touch the head of a team called touch the

02:20:39 --> 02:20:44

head of a team. The point here is to understand the power of

02:20:44 --> 02:20:50

physical touch to be close to those that we love, and, and how

02:20:50 --> 02:20:51

effective that is.

02:20:52 --> 02:20:55

in communicating different feelings, and helping the people

02:20:55 --> 02:20:58

that we're interacting with questions, comments, I think he's

02:20:58 --> 02:20:59

right that

02:21:02 --> 02:21:02

right there?

02:21:04 --> 02:21:05

Yes, question.

02:21:09 --> 02:21:10

Yes, go ahead.

02:21:13 --> 02:21:14

How can you explain?

02:21:18 --> 02:21:23

No, no hard hearted here means he's not able to feel things. He's

02:21:23 --> 02:21:26

not able to cry, he's not able to feel empathy for people he's not.

02:21:26 --> 02:21:29

That's what a hard heart is nothing. It's just the heart has

02:21:29 --> 02:21:33

become very, not alive. It doesn't feel things when people are in

02:21:33 --> 02:21:37

pain. And I think a lot of times we desensitize our hearts so much

02:21:37 --> 02:21:39

through our Facebook feed and stuff like that, you know, we get

02:21:39 --> 02:21:43

used to seeing such graphic images, we get used to seeing such

02:21:43 --> 02:21:47

things that our hearts we build hard hearts, through that Facebook

02:21:47 --> 02:21:52

feed. And real pain is not differentiated between pain seen

02:21:52 --> 02:21:53

on a screen.

02:21:54 --> 02:21:58

You I'm saying? So I think that definitely hard heart means that

02:21:58 --> 02:22:02

he's not able to feel feel pain for other people.

02:22:03 --> 02:22:04

Yes.

02:22:10 --> 02:22:14

opportunities for kids to come? And how

02:22:15 --> 02:22:18

to pan up to hug newborn babies. How many

02:22:20 --> 02:22:23

studies that helps getting from

02:22:24 --> 02:22:27

one to one year? Yes. Yes.

02:22:29 --> 02:22:33

Because of the effect of skin to skin contact on the child

02:22:36 --> 02:22:40

SubhanAllah. What I want you to do is now with these studies that

02:22:40 --> 02:22:43

talk about touch, I need you to look at how the prophesies of them

02:22:43 --> 02:22:48

use that. And now apply that at home, your son, your daughter,

02:22:49 --> 02:22:55

your wife, they deserve they need that. That is extremely important

02:22:55 --> 02:22:59

for them to have that connected feeling to hold their hand. Now

02:22:59 --> 02:23:02

you asked the question about public display, I haven't

02:23:02 --> 02:23:02

forgotten.

02:23:03 --> 02:23:07

We find many examples. And I know this doesn't want it with every

02:23:07 --> 02:23:10

culture. But we do find examples of the prophesized ones public

02:23:10 --> 02:23:15

display of affection. We do find examples. Now that doesn't mean

02:23:15 --> 02:23:19

when you're with your sister and your your in laws, like you know,

02:23:19 --> 02:23:21

that's just awkward.

02:23:23 --> 02:23:26

That note is different. But you know, you go off to the cafe, you

02:23:26 --> 02:23:30

go to the park, you go for a walk there, you're just like, you know,

02:23:30 --> 02:23:35

why? Know that we see examples of the prophesy send them showing

02:23:35 --> 02:23:37

public displays of affection.

02:23:38 --> 02:23:41

You know, I'll give you an example. You know, there's one

02:23:41 --> 02:23:45

beautiful example that I put in the book where Sofia the prophesy

02:23:45 --> 02:23:49

seven had just been married Sofia, and and she was he was leading her

02:23:49 --> 02:23:54

to mount the camel. And because the camel was so high, he didn't

02:23:54 --> 02:23:57

want her to have to like lift up everything to get on it. So the

02:23:57 --> 02:24:01

prophesy centum kneeled down on one knee with one knee raise, so

02:24:01 --> 02:24:04

she could just step on his knee and he helped her on and

02:24:04 --> 02:24:05

everyone's watching

02:24:06 --> 02:24:11

you know, so Hayat like, why don't you do that? You know, you know,

02:24:11 --> 02:24:16

that's what they said right away, like see, you know, so public

02:24:16 --> 02:24:19

display within bounds I obviously within bounds we have we have

02:24:19 --> 02:24:25

higher right so obviously we live in a culture that has no higher so

02:24:25 --> 02:24:28

they'll do everything publicly. So we have bounced but small things

02:24:28 --> 02:24:32

holding hands and being close to one another in public. I see

02:24:32 --> 02:24:34

examples of that in the Sunnah of the Prophet so I said

02:24:36 --> 02:24:38

might that mean you have to share it on Facebook and all that is for

02:24:38 --> 02:24:40

you to it's not for the world to see.

02:24:41 --> 02:24:42

Yes, sister.

02:24:44 --> 02:24:46

I have to be heard that uses one at a time.

02:24:59 --> 02:24:59

Right

02:25:00 --> 02:25:00

Okay

02:25:10 --> 02:25:10

Pamela

02:25:15 --> 02:25:16

talked to

02:25:17 --> 02:25:17

our last

02:25:19 --> 02:25:19

break,

02:25:21 --> 02:25:22

but they feel it too

02:25:28 --> 02:25:30

Yes. So

02:25:35 --> 02:25:37

So I felt as up to now.

02:25:38 --> 02:25:41

So the sister I don't know if everyone heard her, but you know,

02:25:41 --> 02:25:45

we're talking about the effect of touch on emotion. But we also have

02:25:45 --> 02:25:49

to understand that you know sound to has not only an audible aspect

02:25:49 --> 02:25:54

to it but a in effect a physical effect in the feeling of what

02:25:54 --> 02:25:59

spoken to us. And I think that's what adds to the Hadith that talks

02:25:59 --> 02:26:03

about, you know, you can say something like the prophesy centum

02:26:03 --> 02:26:07

said or no Imam Shafi Rahim Allah he says that the the wound of a

02:26:07 --> 02:26:14

sword can heal, but the wound of a word can't heal. And words are

02:26:14 --> 02:26:20

extremely powerful. And when we talk about emotional abuse, now

02:26:20 --> 02:26:23

we're talking about emotional intelligence, right? In my

02:26:23 --> 02:26:27

understanding, if you are not emotionally aware, you will either

02:26:27 --> 02:26:32

emotionally neglect the people in your life, when you will be a

02:26:32 --> 02:26:33

person who

02:26:34 --> 02:26:39

commits emotional neglect, like failing to fetus, a child, failing

02:26:39 --> 02:26:42

to have a child is emotional neglect, failing to hug hug your

02:26:42 --> 02:26:44

wife to be close, also is

02:26:45 --> 02:26:49

emotional abuse. I think people who are not emotionally

02:26:49 --> 02:26:53

intelligent and following what the prophesy centum is teaching us

02:26:53 --> 02:26:57

here, they call easily into emotionally abuse, either

02:26:57 --> 02:27:03

advertently on purpose, or not on purpose. inadvertently either way,

02:27:03 --> 02:27:07

that anyone who's not connected with the emotions of the people in

02:27:07 --> 02:27:11

their family, run the risk of emotional neglect, meaning your

02:27:11 --> 02:27:14

child your son, your daughter, your wife needs emotional

02:27:14 --> 02:27:18

nourishment, and they're not getting it, or Rennes, the the

02:27:18 --> 02:27:22

even greater problem, which is emotional abuse. Now, I think a

02:27:22 --> 02:27:27

lot of a lot of us, we understand our spouses pretty well. So when

02:27:27 --> 02:27:31

I'm having a bad day, I know what buttons to press to make you have

02:27:31 --> 02:27:32

a bad day too.

02:27:33 --> 02:27:37

And that's where we fall into emotional abuse. Because I know

02:27:37 --> 02:27:41

how to abuse you without touching you. I know how to make you feel

02:27:41 --> 02:27:44

bad. Like like your brothers, you have a sibling you know how to

02:27:44 --> 02:27:47

make your brother angry. Just one thing you're having a bad day you

02:27:47 --> 02:27:50

can make your brother have a horrible day by saying one thing

02:27:52 --> 02:27:55

but when we look at the life of the prophesy centum we see that

02:27:55 --> 02:27:59

the prophesy system is using his emotional intelligence to uplift

02:27:59 --> 02:28:04

people. See at the end of the day guys, emotional intelligence is a

02:28:04 --> 02:28:04

tool.

02:28:06 --> 02:28:10

It's a tool you can use it for negative or you can use it for

02:28:10 --> 02:28:15

positive and that's where we come now to moral intelligence which is

02:28:15 --> 02:28:15

a different thing.

02:28:17 --> 02:28:21

So should we take a break or keep going

02:28:27 --> 02:28:27

okay,

02:28:29 --> 02:28:31

can I get some some mop

02:28:33 --> 02:28:33

okay.

02:28:34 --> 02:28:38

Okay, any other questions comments on what we've covered so far?

02:28:44 --> 02:28:45

Yes

02:28:49 --> 02:28:50

all the way

02:28:55 --> 02:28:56

muscles

02:28:58 --> 02:28:59

all your muscles

02:29:02 --> 02:29:02

are more

02:29:06 --> 02:29:08

important one attachment

02:29:10 --> 02:29:10

interesting

02:29:15 --> 02:29:20

so that's very profound. And you said the tip is called the The

02:29:20 --> 02:29:21

Panama

02:29:24 --> 02:29:27

Okay, let's go back way back. Thank you so much is like Allah

02:29:29 --> 02:29:31

may Allah give you from the water hold the culture and shot

02:29:37 --> 02:29:40

okay, you remember we learned this about three hours ago.

02:29:45 --> 02:29:50

Noren Allah node is the node of why he on the note of the icon.

02:29:52 --> 02:29:54

The external light

02:29:55 --> 02:29:57

for the occult to see

02:29:58 --> 02:29:59

is Revelation

02:30:00 --> 02:30:06

everything we just talked about emotional intelligence is one part

02:30:06 --> 02:30:14

of intelligence. And that part, as I said before, is the tool by

02:30:14 --> 02:30:21

which society family in the self is changed. I'm gonna say that

02:30:21 --> 02:30:28

again. Emotional intelligence is the tool by which you cause change

02:30:28 --> 02:30:30

and positive change in other people.

02:30:32 --> 02:30:35

Emotional intelligence is not enough to cover the uncle of the

02:30:35 --> 02:30:40

prophesy Salem, we have to talk about in moral intelligence, which

02:30:40 --> 02:30:45

gives us the direction of change that we want to implement. Do you

02:30:45 --> 02:30:48

understand what I mean by that or no? Okay.

02:30:49 --> 02:30:51

Let's look at this example here.

02:30:52 --> 02:30:53

Okay.

02:30:54 --> 02:30:56

Remember this example, allow me to commit Zina.

02:30:59 --> 02:31:03

You have to differentiate in this example, you have to understand

02:31:03 --> 02:31:06

that the prophesised has to transfer.

02:31:07 --> 02:31:12

What Islam says what Allah says about Zina to this young man's

02:31:12 --> 02:31:14

heart, correct.

02:31:15 --> 02:31:18

Now, if he did not have the emotional intelligence necessary,

02:31:19 --> 02:31:21

he may have told him Hey, Zina is haram.

02:31:22 --> 02:31:25

But does that mean that the person is going to bring that inside of

02:31:25 --> 02:31:31

themselves? No, because they, they, they lack the emotional

02:31:31 --> 02:31:36

intelligence by which to convey that message over. So this is what

02:31:36 --> 02:31:40

I would like, this is what I see, normally, what I find is that some

02:31:40 --> 02:31:44

of us have a very high emotional intelligence, we understand how to

02:31:44 --> 02:31:49

get things across the people. But we may not actually have a very

02:31:49 --> 02:31:53

strong moral intelligence, which is understanding what Revelation

02:31:53 --> 02:31:57

is saying, in this situation to do or in that situation. What does

02:31:57 --> 02:32:01

God want from us? What does Allah want from us in this situation?

02:32:02 --> 02:32:06

Other people have a very high moral intelligence. They know

02:32:06 --> 02:32:10

right from wrong, they know this, they know that. But the ability to

02:32:10 --> 02:32:14

now effectively communicate that to someone else is lacking.

02:32:15 --> 02:32:18

Do we understand the two sides here the difference between the

02:32:18 --> 02:32:18

two or No?

02:32:20 --> 02:32:23

Someone else wants to communicate it to me? Who understands it

02:32:23 --> 02:32:24

completely? Yes.

02:32:26 --> 02:32:29

People use that to sell cars to people.

02:32:30 --> 02:32:31

And again,

02:32:33 --> 02:32:38

exactly. A salesman has to develop an extremely keen emotional

02:32:38 --> 02:32:43

intelligence, a pimp, now the biller, right, they have a very

02:32:43 --> 02:32:47

high level of emotional intelligence. But are they using

02:32:47 --> 02:32:53

that for good? Not at all. So without the neurology node, see

02:32:53 --> 02:32:56

the role of the emotional intelligence in the article of the

02:32:56 --> 02:33:00

prophesy centum was to communicate the rational, the moral

02:33:00 --> 02:33:03

intelligence? Does everyone understand what I'm saying?

02:33:07 --> 02:33:12

The the, the purpose of the emotional intelligence in the

02:33:12 --> 02:33:17

article of the Prophet sallallahu, alayhi wasallam was to transfer

02:33:18 --> 02:33:20

the emotion, the moral intelligence that comes to

02:33:20 --> 02:33:24

Revelation, the right the wrong, The Good, The Bad and this and

02:33:24 --> 02:33:28

that the purpose of all of that article is so that I can pass that

02:33:28 --> 02:33:28

to you.

02:33:30 --> 02:33:34

So in and of itself, emotional intelligence can be used by the

02:33:34 --> 02:33:39

worst of people and by the best of people. It has to be grounded.

02:33:39 --> 02:33:40

Yes.

02:33:44 --> 02:33:48

So that's what we're going to get to now. So basically, okay, once

02:33:48 --> 02:33:49

you're there now, if you understand that we can move

02:33:49 --> 02:33:54

forward, which is the second half of the book that I wrote, is

02:33:54 --> 02:33:55

regarding this

02:33:57 --> 02:33:59

moral intelligence framework

02:34:06 --> 02:34:07

from my wife

02:34:12 --> 02:34:13

moral intelligence framework.

02:34:16 --> 02:34:18

Okay, I'm going to try to zoom in. Let's see if I can zoom in here.

02:34:18 --> 02:34:19

Oh, no, cancel.

02:34:22 --> 02:34:25

I'm going to tell you these if you can't see them, there are five

02:34:25 --> 02:34:29

capacities in a moral intelligence framework. There are five aspects

02:34:29 --> 02:34:35

of moral intelligence, moral compass, which is calibrated to

02:34:35 --> 02:34:40

fit the law and prophetic ideals. moral compass is the first part of

02:34:40 --> 02:34:43

moral intelligence, and the moral compass is supposed to be

02:34:43 --> 02:34:49

calibrated back to the fifth era and also with prophetic ideals. Is

02:34:49 --> 02:34:53

this in the notes at all? No, the notes stopped short of moral

02:34:53 --> 02:34:54

intelligence.

02:34:57 --> 02:34:59

The note stopped short of moral intelligence.

02:35:00 --> 02:35:04

Number Two. So what is moral compass calibration? Someone told

02:35:04 --> 02:35:05

me that again.

02:35:07 --> 02:35:11

It's calibrating your moral compass to number one FITARA.

02:35:12 --> 02:35:13

What is fitrah

02:35:15 --> 02:35:19

that natural disposition and a human being and to the prophetic

02:35:19 --> 02:35:20

ideals.

02:35:22 --> 02:35:25

Now what we find today is moral compasses being calibrated to

02:35:25 --> 02:35:27

societal ideals.

02:35:28 --> 02:35:33

Today, moral compasses of our children are calibrated to

02:35:33 --> 02:35:40

societal ideas, not pathetic ideas. And what I find is we all

02:35:40 --> 02:35:44

start to operate with two compasses, we have a college

02:35:44 --> 02:35:48

campus compass, where I operate on the moral compass of the

02:35:48 --> 02:35:53

professor. And I have a masjid moral compass. So when I'm in the

02:35:53 --> 02:35:57

masjid, I pulled up my moral compass of profit, and I go, Yeah,

02:35:57 --> 02:36:00

that all makes sense according to this compass. And then when I'm in

02:36:00 --> 02:36:04

the university on campus, I hold up my moral compass of the

02:36:05 --> 02:36:10

university and go Ah, yes, that's plausible in this environment. The

02:36:10 --> 02:36:14

ideal is to have one moral compass, by which you've now

02:36:14 --> 02:36:19

understood good and wrong in your in your aka in your apple. In your

02:36:19 --> 02:36:23

opinion, you understand that your moral compass is calibrated to fit

02:36:23 --> 02:36:26

data and prophetic ideals. turn that light off one more time,

02:36:26 --> 02:36:26

please.

02:36:28 --> 02:36:29

Number two,

02:36:31 --> 02:36:34

moral commitment is the common.

02:36:36 --> 02:36:41

So once you know the ideals, that is just knowing what's right and

02:36:41 --> 02:36:46

wrong, the next part of it is actually doing what's right. And

02:36:46 --> 02:36:49

living in accordance to that that is called moral commitment in

02:36:49 --> 02:36:53

developing moral commitment. Well, we also call this the karma. And

02:36:53 --> 02:36:58

it's the song to hold on to it. The prophesy centum said, I'm glad

02:36:58 --> 02:37:01

they have been in the watches, hold on to it with your molars

02:37:01 --> 02:37:05

just hold on to it. So after I understand what is right under I

02:37:05 --> 02:37:09

understand what is wrong. Now since I've already come to the

02:37:09 --> 02:37:14

conclusion that this is Huck, this is right. Absolutely right. And I

02:37:14 --> 02:37:17

don't mean absolutely in other than absolutes. It is absolutely.

02:37:18 --> 02:37:23

And I know that now I hold on to it. And it becomes something that

02:37:23 --> 02:37:27

I'm always using this compass to navigate myself around. Number

02:37:27 --> 02:37:28

three

02:37:29 --> 02:37:35

moral sensitivity or the ability to recognize when something is

02:37:35 --> 02:37:35

wrong

02:37:38 --> 02:37:39

okay

02:37:41 --> 02:37:42

Hadith wabi sabi.

02:37:44 --> 02:37:47

Hold on one second, guys. I'm gonna change this page. Give me

02:37:47 --> 02:37:48

one second.

02:37:49 --> 02:37:51

Please bear with me. I'm gonna go back.

02:37:52 --> 02:37:56

A man by the name of wabi sabi. He once went to the Prophet

02:37:56 --> 02:37:57

sallallahu alayhi wa sallam.

02:37:58 --> 02:38:02

And as he walked up to the prophesy center, that are suicides

02:38:02 --> 02:38:05

suddenly said to him, just uninvited when Ethan

02:38:06 --> 02:38:11

you came to ask me about good and evil, didn't you? And why the

02:38:11 --> 02:38:12

cycles? Yes, that's why I came.

02:38:13 --> 02:38:19

So the prophesy centum said, Al baru, mathema Ana la Canis, la

02:38:19 --> 02:38:25

Hanna, us righteousness is that which the heart is tranquil with

02:38:26 --> 02:38:28

when it will Maha

02:38:29 --> 02:38:35

V sadistic. And it them is that which is not comfortable inside

02:38:35 --> 02:38:35

the heart

02:38:36 --> 02:38:41

when attacking us, even when it fits the letter of the law.

02:38:43 --> 02:38:49

Sin is that which doesn't feel right, even when it's within the

02:38:49 --> 02:38:50

letter of the law.

02:38:51 --> 02:38:53

Now I have a question for you.

02:38:55 --> 02:39:00

What did in this hadith, what was made the determinant? What was

02:39:00 --> 02:39:04

made that yes, the criterion for determining right from wrong

02:39:05 --> 02:39:06

Hmm?

02:39:07 --> 02:39:07

The heart

02:39:09 --> 02:39:12

the prophesy Sam said good is that which is peaceful in your heart?

02:39:13 --> 02:39:17

And evil is that which doesn't feel good in the heart? Correct.

02:39:18 --> 02:39:22

Now, here's a question. You guys remember this guy? This is a hobby

02:39:22 --> 02:39:23

about your love life.

02:39:27 --> 02:39:33

Oh, wow. We've done so much. Yes. You remember this a hobby?

02:39:34 --> 02:39:37

Can you imagine the prophesies, and I'm telling this, the sabe is

02:39:37 --> 02:39:40

stuff the callback, ask your heart.

02:39:43 --> 02:39:45

Can you imagine him saying that to him?

02:39:46 --> 02:39:51

So here's my question. What is the difference between wabi sabi and

02:39:51 --> 02:39:52

this young boy?

02:39:54 --> 02:39:55

I'm giving you a hint.

02:39:56 --> 02:39:57

Yes.

02:39:58 --> 02:39:59

It's this one

02:40:02 --> 02:40:08

Once the moral compass has been calibrated, now you can ask the

02:40:08 --> 02:40:12

heart and the heart will tell you where say it is. The heart will

02:40:12 --> 02:40:16

tell you where Shep is. That's after the calibration of it

02:40:16 --> 02:40:16

though.

02:40:17 --> 02:40:21

Why bissa? Is that elder Sahabi who spent a lot of time around the

02:40:21 --> 02:40:25

prophesy send them his moral compass has been calibrated. So

02:40:25 --> 02:40:29

when he comes in ask the prophesy centum says, yeah, why VSA? Why

02:40:29 --> 02:40:30

are you asking me this question?

02:40:32 --> 02:40:33

Ask your heart.

02:40:35 --> 02:40:40

But when this young man comes, He doesn't say, Oh, son, just ask

02:40:40 --> 02:40:44

your heart? No, because the moral compass has not been calibrated

02:40:44 --> 02:40:50

yet. So moral sensitivity. That's number three. Right? Right.

02:40:51 --> 02:40:57

Moral sensitivity, is when you're able to feel that this action is a

02:40:57 --> 02:40:59

bit away from

02:41:01 --> 02:41:04

your moral sensitivity is when you're able to realize that this

02:41:04 --> 02:41:10

action is going off to North. You know, I'm saying, like, it may not

02:41:10 --> 02:41:14

be completely that way. But you're able to sense that it's going off

02:41:14 --> 02:41:19

of the mark, of what's correct. So that, and part of that, by the

02:41:19 --> 02:41:21

way, we use a word for that called higher.

02:41:22 --> 02:41:27

I know normally higher, we use his modesty. But it doesn't completely

02:41:27 --> 02:41:32

encompass. There's a hierarchy between you and yourself. There's

02:41:32 --> 02:41:34

a hierarchy between you and the community. And there's a hierarchy

02:41:34 --> 02:41:35

between you and Allah.

02:41:37 --> 02:41:41

And when your heart know something is wrong. That's moral

02:41:41 --> 02:41:45

sensitivity. And that's your heart saying, Wait, this is not correct.

02:41:46 --> 02:41:48

And that's the ability to recognize when something is wrong.

02:41:48 --> 02:41:50

So three things so far.

02:41:51 --> 02:41:54

Got it? Should we go to next one, yes.

02:42:08 --> 02:42:09

Whereas

02:42:10 --> 02:42:11

it's not.

02:42:20 --> 02:42:21

Interesting, um,

02:42:22 --> 02:42:28

the question is good and evil. But I assume, in my reading of it,

02:42:28 --> 02:42:32

that he's asking of what is I mean, the evil is sinful, and the

02:42:32 --> 02:42:36

good is rewarding. So in my understanding, I see the overlap

02:42:36 --> 02:42:40

between the two. But perhaps there, you could separate the two.

02:42:41 --> 02:42:46

But even then, if a person's moral compass is not calibrated, you

02:42:46 --> 02:42:48

can't sit there and ask your heart.

02:42:49 --> 02:42:54

You cannot ask your heart your heart is not a calibrated to good

02:42:54 --> 02:42:58

in that. So if you ask it, it will give you wrong directions.

02:42:59 --> 02:43:00

Right? So

02:43:02 --> 02:43:03

go ahead

02:43:09 --> 02:43:12

you're all the time. So I think

02:43:16 --> 02:43:20

okay, so the remember, the moral compass is supposed to be

02:43:20 --> 02:43:23

calibrated to the revelation.

02:43:25 --> 02:43:30

So my moral compass may tell me such and such thing is not so bad.

02:43:30 --> 02:43:34

But we have to put that on this litmus test or the framework of

02:43:34 --> 02:43:39

Revelation. My moral compass should be a mirror of Revelation.

02:43:40 --> 02:43:40

Yes.

02:43:48 --> 02:43:48

It's

02:43:49 --> 02:43:53

more Yeah, sure. Yeah. We have a shittier. Yes. Yes.

02:43:59 --> 02:44:03

Yes, yes. Yes. Definitely, definitely.

02:44:04 --> 02:44:05

Second

02:44:10 --> 02:44:14

so that's the part of the Hadith that becomes tricky, tricky

02:44:14 --> 02:44:18

sister. What he brought up was, the Hadith says, even if you get

02:44:18 --> 02:44:21

the letter of the law, confirmation, even if the letter

02:44:21 --> 02:44:25

of the law says hello, and your heart now tells, you know,

02:44:27 --> 02:44:32

even then you staying away from it is supposed to happen. So So here

02:44:32 --> 02:44:36

we see like, I feel like in this example, the moral compass

02:44:38 --> 02:44:42

the true north of the moral compass, is even truer than just

02:44:42 --> 02:44:46

the letter of the law. The letter of the law is generally speaking,

02:44:46 --> 02:44:49

this is North this direction, north is this way.

02:44:50 --> 02:44:54

And even if people tell you Yeah, you're still going north. You go

02:44:54 --> 02:44:57

no, no, no, my heart is even inside the law. This is off the

02:44:57 --> 02:44:58

mark of my heart.

02:44:59 --> 02:45:00

It's a

02:45:00 --> 02:45:02

The point you bring up, it's a good point, the way I looked at it

02:45:02 --> 02:45:09

is that our goal is to make our heart calibrated to the Sharia of

02:45:09 --> 02:45:13

what is correct what is incorrect. Once I've calibrated that heart,

02:45:13 --> 02:45:16

then now I operate with that as my moral compass. Even if I get

02:45:17 --> 02:45:20

fucked was in this in that I got the spirit of the law also going

02:45:20 --> 02:45:23

with me now, I'm not gonna go completely against the letter of

02:45:23 --> 02:45:29

the law, but my heart should keep me away from even the IPI matters.

02:45:30 --> 02:45:33

So someone may say, Hey, this is technically valid. And you're

02:45:33 --> 02:45:36

like, you know what, I'm gonna stay away from it just because

02:45:36 --> 02:45:39

staying away from it is even better. Now, that's the heart

02:45:39 --> 02:45:43

guiding you instead of the letter of the law guiding, and that's

02:45:43 --> 02:45:44

where we actually want to be at.

02:45:45 --> 02:45:49

Yes, sister. We're just open for questions. Now. I'm not able to

02:45:49 --> 02:45:53

finish the moral intelligence aspect. I guess you guys are gonna

02:45:53 --> 02:45:56

have to buy the book now. Oh, man.

02:45:59 --> 02:46:02

So let's open up the floor for the next few questions in sha Allah.

02:46:02 --> 02:46:02

Yes.

02:46:05 --> 02:46:06

Yes, yes.

02:46:08 --> 02:46:09

So close that door, please.

02:46:10 --> 02:46:11

Thank you.

02:46:14 --> 02:46:19

Space presents itself. Like the person is asking about this.

02:46:20 --> 02:46:22

At this point that this part already

02:46:23 --> 02:46:24

presupposes that

02:46:27 --> 02:46:29

you cannot go out. Yes.

02:46:34 --> 02:46:34

Good and bad.

02:46:41 --> 02:46:42

Hmm.

02:46:44 --> 02:46:47

Interesting. Interesting. Good point. That's similar to what

02:46:47 --> 02:46:50

you're saying. Right. Interesting. Points. I don't have a concrete

02:46:50 --> 02:46:52

answer for it. Come on.

02:46:53 --> 02:46:55

Yes. All the way in the back Yes, sister.

02:47:02 --> 02:47:03

This past week,

02:47:06 --> 02:47:10

we set out of the job to write paths

02:47:14 --> 02:47:14

that

02:47:18 --> 02:47:20

I believe that our clients

02:47:21 --> 02:47:23

will choose the most

02:47:31 --> 02:47:32

whatever it is,

02:47:33 --> 02:47:40

just own that and really lower to be a tremendous

02:47:42 --> 02:47:42

Yes.

02:47:44 --> 02:47:48

100% sister does awful. Okay. I think that's the place to end

02:47:48 --> 02:47:51

today's discussion. Guys. I do have a flight to catch. It's a

02:47:51 --> 02:47:56

seven o'clock flight out of Philadelphia. So I have to run.

02:47:58 --> 02:48:02

Please forgive me. But I'm gonna have to leave right now in sha

02:48:02 --> 02:48:06

Allah. And I thank you all for coming out. I think this was a

02:48:06 --> 02:48:10

beautiful, beautiful gathering. My intention was to increase your

02:48:10 --> 02:48:14

love for the prophets, I send them your appreciation for the

02:48:14 --> 02:48:18

intelligence of the prophets, I send them and my intention was for

02:48:18 --> 02:48:22

us to connect with our loved ones emotionally as well. But

02:48:22 --> 02:48:26

understand it it is a sunnah of our Prophet to connect emotionally

02:48:26 --> 02:48:31

inshallah to Allah. If anyone wants to reach out, please. Dr.

02:48:31 --> 02:48:35

Shadi has my contact information. So please reach out to him in sha

02:48:35 --> 02:48:40

Allah. And I'm sure he'll be sharing the book. When it's ready

02:48:40 --> 02:48:41

to go and show alone we're gonna

02:48:43 --> 02:48:48

do another promo. Or to launch the book comes out. And then we'll

02:48:48 --> 02:48:51

have another sub session like this when the book comes out. And then

02:48:51 --> 02:48:54

everyone could actually have a book and it has all these stories

02:48:54 --> 02:48:57

in it. Oh, yeah, there's more. I couldn't say everything. That's

02:48:57 --> 02:49:02

yeah. So so we'll maybe that'll be a month, maybe a couple months to

02:49:03 --> 02:49:07

two months when the law so in a couple of months, we'll be having

02:49:07 --> 02:49:08

part two of this.

02:49:10 --> 02:49:13

Unfortunately, shape has a flight to catch, since doesn't want to

02:49:13 --> 02:49:18

spend too much time. So we're very quick in and out visit, but she's

02:49:18 --> 02:49:20

actually welcome and thank you so much for coming. And hopefully

02:49:20 --> 02:49:23

it's not the last time I look forward to the next one. Because I

02:49:23 --> 02:49:25

could get a sneak that was meant

02:49:27 --> 02:49:31

to finish with a DUA and then it shone a spotlight on men around

02:49:31 --> 02:49:34

him. How Hamdu lillahi rabbil aalameen Allahumma salli ala

02:49:34 --> 02:49:38

Sayyidina Muhammad wa ala alihi wa sahbihi wa salam Allahu Madame

02:49:38 --> 02:49:41

Minister, Luca footbag will hold them and you will have Obama in

02:49:41 --> 02:49:45

ucalgary buena de la hubbie get up in Alameen your Allah we ask you

02:49:45 --> 02:49:48

to give us true understanding of your deen Yet Allah we asked me to

02:49:48 --> 02:49:51

guide us to the straight path Yet Allah we asked you to guide our

02:49:51 --> 02:49:54

moral compasses and give us the ability to stay committed to that

02:49:54 --> 02:49:57

moral compass shot up on me. The Allah we asked you to give us the

02:49:57 --> 02:49:59

ability to emulate our beloved Prophet SAW

02:50:00 --> 02:50:03

SLM and how he emotionally connected to all of those around

02:50:03 --> 02:50:06

him out up and out. I mean, y'all like give us the ability to look

02:50:06 --> 02:50:10

deeply in those who love us and that we love and to nourish them

02:50:10 --> 02:50:13

emotionally yeah Allah give us the ability to follow this blessed

02:50:13 --> 02:50:17

sunnah of the Prophet sighs them of having empathy for the entire

02:50:17 --> 02:50:20

creation yovel but on me, y'all Allah whatever shortcomings we

02:50:20 --> 02:50:23

have the Allah we turn to you. We turn to you and ask you to clean

02:50:23 --> 02:50:26

our hearts to Allah we turned and asked him to clean our hearts yet

02:50:26 --> 02:50:29

ALLAH forgive our sins, yada but automate and make us better today

02:50:29 --> 02:50:32

than we were yesterday and make us better tomorrow than we are today.

02:50:33 --> 02:50:37

Akoto Kali hada Subhanallah pick it up. It is at the Amaya Seapoint

02:50:37 --> 02:50:39

was salam ala l Mursaleen. When hamdulillah

02:50:44 --> 02:50:45

Samadhi

02:50:49 --> 02:50:50

Okay, all right. Let's see

02:50:53 --> 02:50:58

Yep, got it. Let me just make sure jacket is there. All I need

02:50:58 --> 02:51:01

darkens the books. It's done my tablet

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