Shadee Elmasry – Sh Mikaeel Ahmed Smith The Emotional Intelligence of the Prophet Part 2

Shadee Elmasry
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The speakers emphasize the importance of understanding and modifying behavior through metacognition, empathy, and the use of language in shaping relationships. They also touch on the heart's role in personal behavior and values, including its mirrored mirror of the true north. The speakers stress the importance of understanding emotions and learning to deal with them for achieving success.

AI: Summary ©

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			Think about this book that I am
asking all of you to purchase, you
		
00:00:04 --> 00:00:08
			will realize that in ninth
century, our scholars were
		
00:00:08 --> 00:00:15
			treating mental health as a, as a
science itself as a separate
		
00:00:15 --> 00:00:18
			science than just coming to the
imam for help. He gives methods
		
00:00:18 --> 00:00:23
			for helping people that are in
mental difficulties, anxiety,
		
00:00:23 --> 00:00:26
			nervousness, anger, all types of
different feelings that we go
		
00:00:26 --> 00:00:30
			through how to treat that it's
something that Muslim physicians
		
00:00:30 --> 00:00:34
			specialized in as far back as the
ninth century. And we need to
		
00:00:34 --> 00:00:37
			realize that that's just part of
life. And we don't have to
		
00:00:37 --> 00:00:42
			separate soul from the mind in
order to treat the sicknesses of
		
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			the mind.
		
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			Now, that doesn't mean obviously,
that we don't use it up here. We
		
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			don't use these things as well.
But that means we also add, we
		
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			also add to that methods to keep
the soul and the mind healthy.
		
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			Okay. All right. So the so the
point here to understand is, when
		
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			we ask this question, I'm gonna go
back to the main question. Now
		
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			we're going to move into emotional
intelligence right now in a
		
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			minute, but I'm asked this
question again. When you separate
		
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			mind from the immaterial aspect of
human existence.
		
00:01:17 --> 00:01:21
			I'm gonna say that again, when you
separate the mind from the enmity
		
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			from the from the immaterial
aspect of our existence. Now, when
		
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			you ask this question, you're no
longer asking a question that is
		
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			related to the solar the roof.
		
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			So when ye had been woken up, it
says that the most African African
		
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			person the most intelligent person
is the prophesy send them and when
		
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			Imams Azadi says that the most
intelligent person is the prophesy
		
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			setting them he's talking about a
different type of, of intelligence
		
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			that popular society today is not
qualifying or quantifying or was
		
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			not quantifying as intelligence.
And that's what leads us into the
		
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			concept of emotional intelligence
and moral intelligence, which
		
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			we'll be talking about today.
Okay, let's go forward. Now. If
		
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			you take a look, here, we're
talking about Aqua. I call in the
		
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			Arabic language actually means to
tie something up. It's like a
		
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			knot. It's like a knot. And the
reason you can't see the picture,
		
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			there's a picture of a knot there.
The reason that it's it's the word
		
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			for the intellect is awkward, is
because the aka is supposed to be
		
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			that faculty, which restrains the
human being or holds back the
		
00:02:32 --> 00:02:36
			human being, where the desires
would like something the Ockel
		
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			holds it back, right where the
emotion wants something, the
		
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			outcome holds it back. So the
Ockel is that means by which the
		
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			human being is controlled. Now
there's a another aspect as well,
		
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			which is the uncle knows its
limitation. The uncle knows that
		
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			where it where its limit within
which it can,
		
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			it can work hence it doesn't go
beyond to Allah subhanho wa taala.
		
00:03:01 --> 00:03:08
			And that's why Peter Kreft in
Socratic logic, he writes that
		
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			rational or logic is not something
against religion, but an aid to
		
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			religion. Logic, the study of
logic is not something against
		
00:03:19 --> 00:03:23
			religion, but an aid to religion.
And the reason that is so is
		
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			because the aka is set straight by
logic. Like sound reasoning is
		
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			what logic teaches you just like
grammar teaches you sound speech.
		
00:03:34 --> 00:03:40
			So Peter craft writes, In Socratic
logic, that logic is a tool for
		
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			the theist logic is a tool for the
theist. This will only make sense
		
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			when you realize that the Ockel is
the tool by which we recognize
		
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			Allah subhanho wa taala.
		
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			Okay, so now, here, I'm going to
ask you to look now on your notes
		
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			to these right after
		
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			right on page two, page three
please.
		
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			Imam who has to be Imam has to be
is a scholar that lived at the
		
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			same time of Imam Ahmed been
humble and other great scholars.
		
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			He lived in Baghdad was born in
the year once 165 Hijiri and lip
		
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			until 243. Imam Ghazali is most
imam who has to be is most most
		
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			known for his influence. Later on
Imam Ghazali he wrote such books
		
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			that inspired the works of Imam
Ghazali later on, but he was
		
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			someone who wrote extensively on
the APA on the intellect and on
		
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			intelligence. And the reason he
did that is because okay, we now
		
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			have more handouts for everyone.
If you don't have a handout, can
		
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			you
		
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			These raise your hand in sha Allah
wow okay I'm gonna wait so we can
		
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			pass these out in sha Allah so
that everyone can stick with us in
		
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			sha Allah
		
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			keep your hands raised in the
shower so we know who doesn't have
		
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			one
		
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			and we're on page three imamo has
this theory of intelligence
		
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			okay, it seems that all the
brothers now have one sha Allah
		
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			and
		
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			is that it?
		
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			They're still sisters that don't
have it
		
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			Okay, please. If you don't have
it, that whole row doesn't have
		
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			it. Maybe you can sit next to
someone who does have it because
		
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			these notes are very important.
		
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			All right, okay and sha Allah
		
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			Okay, so moving forward now. Um
We're still discussing the Afghan
		
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			we're still understanding how
classical early early Muslims
		
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			understood the Auckland its role.
		
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			So Imam who has to be is an ideal
person for studying the icon and
		
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			studying intelligence. Why? And
remember, I want everyone to
		
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			understand why we're doing this.
The beginning statement is that
		
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			the prophesy Saddam is the most
intelligent, but if we don't
		
00:07:02 --> 00:07:05
			understand what intelligence is
and how the early Muslims
		
00:07:05 --> 00:07:08
			understood intelligence, hence how
we should understand intelligence,
		
00:07:08 --> 00:07:13
			it's very difficult for us to, for
us to quant qualify that statement
		
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			and understand how intelligent the
prophets of Allah it was salam was
		
00:07:18 --> 00:07:22
			the reason why Imam has to be is
ideal for studying here. Point one
		
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			and two is he was an early Muslim.
He lived in the second century. So
		
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			he's an early Islamic scholastic
and he lived during the time of
		
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			the Morteza or the rationalist. So
he was pushed pushing back against
		
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			extreme rationality. So he was
walking that Allah sunnah was
		
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			GEMA, tightrope between the
rationalists were trying to say,
		
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			You know what, we don't even need
any revelation. All we need is
		
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			rationality and we don't need
anything else.
		
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			So imamo has to be the name of
Allah he says, The noun after the
		
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			noun. Alkyl itself is not found in
the Quran. These are my notes.
		
00:08:07 --> 00:08:10
			These are not my Maha CDs. This is
from the book that I'm writing on
		
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			this topic. The noun alkyl itself
is not found in the Quran. If you
		
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			open the entire Quran, will you
ever find the word aka? No, you
		
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			won't find the word up. However,
its variable form occurs 46 times
		
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			in the Quran. So 46 times
throughout the entire Quran, Allah
		
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			Subhana Allah says, aren't you
thinking? Why don't you think use
		
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			your thinking, use this article
that Allah Allah Subhana Allah
		
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			gave you, the majority of those
mentions are connected to the
		
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			signs of Allah such as trees,
vegetations, planetary movements,
		
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			celestial objects, and the
remnants of past nations. What
		
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			this means is, every time Allah
subhanaw taala mentions the
		
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			destruction of a previous nation.
He says, Think about that. Use
		
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			your apple whenever Allah subhanaw
taala mentions the creation,
		
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			whether it be you know, the
mountains and stars, all of these
		
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			amazing things. Allah subhanho wa
Taala says, contemplate over that
		
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			next point, Allah subhanho wa
Taala calls upon the apple to
		
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			reflect upon these things to
deduce from that reflection, the
		
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			greatness of Allah so again, the
uncle's role is to lead you to
		
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			Allah Subhana Allah to Allah. Next
point, Imam has to be their MO
		
00:09:24 --> 00:09:28
			Bala Tada describes the Word icon,
referring to three different
		
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			things. There's a basic level of
intellect given directly by Allah
		
00:09:32 --> 00:09:36
			to those who are responsible. This
is that base level of intellect
		
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			that I was speaking about earlier,
that makes one legally responsible
		
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			before Allah subhanho wa taala.
The second level of intellect is a
		
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			deeper understanding called fan or
understanding. The third level of
		
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			intellect is called Sierra, which
is something we'll talk in detail
		
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			later on.
		
00:09:52 --> 00:09:56
			Another term which emammal has to
be used to explain the first
		
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			meaning is called was the
implanted newer light
		
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			Within the creation by which we
see and express that which we
		
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			know, he felt that just as the
eyes had sight, which was a
		
00:10:07 --> 00:10:11
			natural quality placed within the
majority of creation, so towards
		
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			the intellect a natural type of
sight placed within the majority
		
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			of creation through which we see,
let me explain this point.
		
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			Imam Imam has to be, and many
other scholars looked at it this
		
00:10:23 --> 00:10:27
			way, human beings have physical
sight that we see through the
		
00:10:27 --> 00:10:32
			eyes. In Arabic that is called
bustle. That's called bustle. Now,
		
00:10:32 --> 00:10:38
			that site, in order for it to work
is dependent on a few things. One,
		
00:10:38 --> 00:10:42
			there's something external to the
eyes that's necessary for site to
		
00:10:42 --> 00:10:48
			happen. And what is that light.
Now the site is the eye itself has
		
00:10:48 --> 00:10:52
			to be functional. But external to
the functional eye, there's
		
00:10:52 --> 00:10:57
			something else which is light. So
without the light, the eye doesn't
		
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			see anything.
		
00:10:59 --> 00:11:04
			Imamo has to be another set the
Ockel that Allah subhanaw taala
		
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			has given us
		
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			the Ockel that Allah subhanho wa
Taala has given us is the Syrah
		
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			it's called the Sierra and the
Sierra also needs external light,
		
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			in order to see correctly and that
external light is what
		
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			is revelation of Allah.
		
00:11:31 --> 00:11:34
			Please understand this point
because this is going to be how we
		
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			go forward and break down moral
intelligence and emotional
		
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			intelligence of the prophets of
Allah who it was Sunday. So again,
		
00:11:42 --> 00:11:46
			I Please understand this point
that you have busser and you have
		
00:11:46 --> 00:11:51
			Busey Robusta physical site, right
buffer, physical sight, it's how I
		
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			see everything the light has to be
on, I need external light, but I
		
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			also need eyes that actually work.
The article, in order to see the
		
00:11:59 --> 00:12:04
			article has to be sound, first and
foremost. And on top of that,
		
00:12:05 --> 00:12:07
			that's why Allah says noon.
		
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			Allah new, the newer of archon,
combined with the new order of
		
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			revelation is how we see.
		
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			It's how we see the knower of aka
the knower of the intellect.
		
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			Combined with the light of
revelation is the means by which
		
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			we see.
		
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			So imamo has to be throughout his
works. Yes, the *.
		
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			What did I say?
		
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			The newer of aka the light of
Africa, combined with the light of
		
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			revelation.
		
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			See, can I go a little deeper? Is
it okay? Is this content too
		
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			dense? Because if it is we can
skip straight to the emotional
		
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			intelligence stuff.
		
00:12:51 --> 00:12:55
			Okay, you guys are with Dr. Shadi
for crying out loud, man. Like, I
		
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			figured if I can go deep anywhere,
it's here. You know what I'm
		
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			saying? Okay.
		
00:13:02 --> 00:13:07
			Early, early science, we thought
that the eyes had light.
		
00:13:08 --> 00:13:12
			Early science, they used to see
the light of you know, to it,
		
00:13:12 --> 00:13:17
			right? The light of my eyes know
what I mean? Right? Early science
		
00:13:17 --> 00:13:21
			thought that the light had the
eyes had light. And we even called
		
00:13:21 --> 00:13:25
			the eye light. But we found out
later that no, the eyes don't have
		
00:13:25 --> 00:13:32
			light. The eyes are dependent on
external light to see. So buzzer
		
00:13:32 --> 00:13:37
			physical sight, needs external
light in order to function. Now,
		
00:13:38 --> 00:13:43
			the uncle is interesting, because
the uncle sees things first and
		
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			foremost, by seeing what do I
mean,
		
00:13:46 --> 00:13:51
			understanding, understanding the
uncle sees things to understand.
		
00:13:52 --> 00:13:58
			But we say when you don't have
Revelation,
		
00:13:59 --> 00:14:02
			the alcohol may work but it can't
see well.
		
00:14:04 --> 00:14:05
			It's struggling
		
00:14:06 --> 00:14:10
			to see clearly. What is that
thing? And when the light is
		
00:14:10 --> 00:14:16
			turned on Revelation, the Ockel
sees now. Now here's something
		
00:14:16 --> 00:14:18
			we're gonna go a little deeper.
Okay.
		
00:14:20 --> 00:14:24
			We are the only species that has
metacognition, to our knowledge.
		
00:14:25 --> 00:14:26
			What is metacognition?
		
00:14:28 --> 00:14:32
			The ability to think about
thoughts. You know, when you were
		
00:14:32 --> 00:14:34
			a kid, you were like, like, why am
I me?
		
00:14:37 --> 00:14:39
			Right? This dude was doing it
yesterday.
		
00:14:40 --> 00:14:43
			He was doing it yesterday. He's
like, Yo, am I really me like,
		
00:14:43 --> 00:14:48
			What makes me me? Like so you know
that that ability to think about
		
00:14:48 --> 00:14:52
			yourself? That ability to think
about your thoughts is
		
00:14:52 --> 00:14:56
			metacognition and to our
knowledge, modern science. We are
		
00:14:56 --> 00:14:59
			the only creation that has the
ability to think about
		
00:15:00 --> 00:15:05
			themselves. You know what Rosie
says, when he talks about Northern
		
00:15:05 --> 00:15:10
			Ireland, he says, one of the major
distinctions write this down. A
		
00:15:10 --> 00:15:15
			major distinction between busser
and Busey era, is that the Busey
		
00:15:15 --> 00:15:21
			era is aware of what it sees. The
buzzer is not aware of what it
		
00:15:21 --> 00:15:25
			sees, write it down, I'll explain
it. The Vasila
		
00:15:26 --> 00:15:32
			is conscious of what it sees. The
akal Can, can can understand or
		
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			comprehend what it is seen. But
the eyes don't comprehend what it
		
00:15:37 --> 00:15:42
			sees. Can I give an example? If I
take binoculars, right? And I put
		
00:15:42 --> 00:15:46
			them on my face? Are the
binoculars aware of what it's
		
00:15:46 --> 00:15:46
			seen?
		
00:15:47 --> 00:15:53
			Exactly. Am I able to understand
and am I aware of what I'm seeing?
		
00:15:55 --> 00:15:56
			Yeah, yes.
		
00:15:57 --> 00:16:02
			So what he says here is that the
Ockel is the only thing in
		
00:16:02 --> 00:16:06
			creation. Now remember, from the
beginning of today's class, what
		
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			was the thing that human beings
were given different from the rest
		
00:16:11 --> 00:16:14
			of creation, a rational soul that
had occurred?
		
00:16:16 --> 00:16:20
			And alcohol is the only thing that
we know that has stumped
		
00:16:20 --> 00:16:26
			philosophers, that is aware of
itself. It knows what it sees. So
		
00:16:26 --> 00:16:32
			when you see a sunset, you can say
Subhan Allah
		
00:16:33 --> 00:16:38
			can i Say Subhan Allah? Because it
doesn't have caught it doesn't
		
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			know it's seen.
		
00:16:41 --> 00:16:43
			Is this to you guys? Y'all with
me?
		
00:16:45 --> 00:16:48
			Like it doesn't know it seeing
what are you saying?
		
00:16:49 --> 00:16:50
			Let me try that one more time.
		
00:16:52 --> 00:16:56
			The rest of the Creation sees the
creation of God. It sees the
		
00:16:56 --> 00:17:00
			creation of Allah. But the Ockel
is the only thing that science
		
00:17:00 --> 00:17:04
			tells us is able to think of
itself and know that it exists
		
00:17:04 --> 00:17:09
			metacognition, everyone
understands up till there. That is
		
00:17:09 --> 00:17:11
			what is unique in human existence.
		
00:17:13 --> 00:17:17
			Now, the role of us being here is
to stay s head to Allah, Allah,
		
00:17:17 --> 00:17:21
			Allah Allah. That's the entire
purpose of all of this to see
		
00:17:21 --> 00:17:26
			something beautiful and Say Subhan
Allah to see something and go.
		
00:17:27 --> 00:17:31
			McCulloch to Hyderabad to the
Subhanak This is amazing. Allahu
		
00:17:31 --> 00:17:36
			Akbar, La ilaha illa Allah as Cedi
what is a shadow me?
		
00:17:37 --> 00:17:44
			I bear witness. Can the buzzer
bear witness? Can the basura bear
		
00:17:44 --> 00:17:49
			witness? Thank you, y'all get what
I'm saying. We hear we hear?
		
00:17:51 --> 00:17:51
			Yes.
		
00:17:55 --> 00:17:59
			Oh, yes, for sure. And in fact,
the question is without Buster Can
		
00:17:59 --> 00:18:04
			you have the CETA In fact, many
times when the busser is blinded
		
00:18:04 --> 00:18:06
			in loss, but Sita is sharpened.
		
00:18:08 --> 00:18:12
			The casita is sharpened because of
its not being bombarded with
		
00:18:12 --> 00:18:17
			physical material things, it opens
up to the spiritual ability to see
		
00:18:17 --> 00:18:20
			the reason why I'm putting this
this way. And you have to
		
00:18:20 --> 00:18:23
			understand it is because when we
talk about emotional intelligence,
		
00:18:24 --> 00:18:29
			emotional intelligence is one of
the intelligences of the Archon.
		
00:18:29 --> 00:18:33
			And many people don't have that
but Syrah they either have poor
		
00:18:33 --> 00:18:36
			eyesight, or poor lighting in the
room.
		
00:18:37 --> 00:18:39
			I hope you got the metaphor.
		
00:18:41 --> 00:18:44
			People that don't have emotional
intelligence, either I'm gonna say
		
00:18:44 --> 00:18:49
			it again either the eyes aren't
good. The tool by which they use
		
00:18:49 --> 00:18:53
			is not good, or they haven't
turned the lights on enough. My My
		
00:18:53 --> 00:18:57
			point here is to show you one of
the aspects which is the most
		
00:18:57 --> 00:19:02
			important aspect and my estimation
of the Prophet Mohammed sighs
		
00:19:02 --> 00:19:06
			Adams aka which is the emotional
intelligence and the emotional
		
00:19:06 --> 00:19:11
			intelligence is the means by which
the prophet of God is going to
		
00:19:11 --> 00:19:15
			transfer the message to other
people. I'm gonna say that again.
		
00:19:15 --> 00:19:22
			Just the last part. The emotional
intelligence is the tool by which
		
00:19:22 --> 00:19:27
			the message of Allah is
transferred over into other
		
00:19:27 --> 00:19:28
			people.
		
00:19:31 --> 00:19:34
			One more time, the emotional
intelligence
		
00:19:36 --> 00:19:37
			which is part of the alpha
		
00:19:39 --> 00:19:45
			is the tool by which the means by
which the message of Allah Subhana
		
00:19:45 --> 00:19:50
			Allah to Allah is transferred into
other people.
		
00:19:53 --> 00:19:59
			If the prophesy centum was not
blessed by Allah with a high
		
00:19:59 --> 00:20:00
			emotion
		
00:20:00 --> 00:20:05
			All intelligence, it would be very
difficult for him to perform the
		
00:20:05 --> 00:20:08
			exact purpose for which he was
sent, which was to pass on the
		
00:20:08 --> 00:20:09
			message.
		
00:20:11 --> 00:20:11
			Does everyone understand?
		
00:20:13 --> 00:20:14
			Any questions up till now?
		
00:20:17 --> 00:20:18
			Yes
		
00:20:26 --> 00:20:27
			Okay.
		
00:20:28 --> 00:20:31
			I think most of us have not done
what we're going to do throughout
		
00:20:31 --> 00:20:34
			this class. And we're just getting
started started. I don't know what
		
00:20:34 --> 00:20:37
			he said about lunch at 230. I
didn't hear that.
		
00:20:40 --> 00:20:46
			This is soul food right here. We
can eat later. Real food. But we
		
00:20:46 --> 00:20:49
			got to get through this. I got a
lot of content for you. And I
		
00:20:49 --> 00:20:52
			think y'all really want it. You
battled through the north eastern
		
00:20:52 --> 00:20:54
			to come and all that. Like,
		
00:20:55 --> 00:20:57
			Okay, listen, look at this
statement. It's a little fuzzy,
		
00:20:57 --> 00:21:01
			it's not in your notes. I'm gonna
read it out loud. I'm sorry that
		
00:21:01 --> 00:21:06
			we can't make it more clear. Imam
a su ha water D He says whoever
		
00:21:06 --> 00:21:10
			contemplates the prophets of
Allah, who it was salam, excellent
		
00:21:10 --> 00:21:15
			management of the Arabs, who are
like wild scattered beasts, and
		
00:21:15 --> 00:21:20
			whose repulsive and aloof natures
with repulsive and loose natures,
		
00:21:20 --> 00:21:24
			and how he led them and more
patiently with their hoarseness,
		
00:21:24 --> 00:21:29
			and harms until they began to
follow him and rally under him and
		
00:21:29 --> 00:21:33
			fight against their own families
and fathers and sons for his sake,
		
00:21:33 --> 00:21:36
			and how they prefer him over their
own selves and immigrated from
		
00:21:36 --> 00:21:42
			their homelands. And beloved, for
His pleasure. All this he did, in
		
00:21:42 --> 00:21:47
			spite of not having a hobby not
having prior experience, despite
		
00:21:47 --> 00:21:51
			him not reading books, from any
narrative of past nations could
		
00:21:51 --> 00:21:54
			have been, where he could have
learned these things. Indeed, if
		
00:21:54 --> 00:21:57
			you contemplate these things, you
will come to the realization that
		
00:21:57 --> 00:22:02
			he was the most intelligent of all
creation. Let me explain this for
		
00:22:02 --> 00:22:07
			those who can't see it, listen, in
order to take hood people, people
		
00:22:07 --> 00:22:12
			that are rough around the edges,
right? People are rough around the
		
00:22:12 --> 00:22:16
			edges, we are how we are we come
like that whatever, what's up,
		
00:22:17 --> 00:22:19
			whoever can take such rough people
		
00:22:22 --> 00:22:29
			and culture them and train them
and live with them amicably and
		
00:22:29 --> 00:22:34
			make them leaders force for the
world, who went to China in India
		
00:22:34 --> 00:22:36
			and around the world
		
00:22:37 --> 00:22:42
			and created a global movement out
of these rough people. If you just
		
00:22:42 --> 00:22:45
			study that, you'll realize he was
the most intelligent person ever.
		
00:22:47 --> 00:22:48
			And he couldn't read.
		
00:22:50 --> 00:22:53
			That's why it came from
Revelation.
		
00:22:54 --> 00:22:59
			That level of intelligence came
from Revelation, the sign of his
		
00:22:59 --> 00:23:03
			intelligence, the sign of Your
intelligence is your ability to be
		
00:23:03 --> 00:23:10
			around people and inspire positive
change in people not to run off
		
00:23:10 --> 00:23:13
			and go into library and just sit
there and not deal with nobody.
		
00:23:14 --> 00:23:18
			But to actually be there amongst
the people to be amongst them and
		
00:23:18 --> 00:23:22
			then to transform them. That's the
sign of the prophesy Saddam's
		
00:23:22 --> 00:23:24
			intelligence no younger take a
picture brother, you could buy the
		
00:23:24 --> 00:23:26
			book inshallah beyond two months
		
00:23:29 --> 00:23:30
			of just picking on you, I'm sorry.
		
00:23:35 --> 00:23:38
			Okay, does everyone understand
this point? Because now is how we
		
00:23:38 --> 00:23:42
			enter into emotional intelligence.
This is the segue right into
		
00:23:42 --> 00:23:47
			emotional intelligence. Because
you cannot guide people you cannot
		
00:23:47 --> 00:23:52
			connect to people until you
emotionally understand them. Until
		
00:23:52 --> 00:23:56
			you are emotionally cognizant of
who they are. There's more
		
00:23:56 --> 00:23:58
			pronounce. We have a few more
pronounce
		
00:23:59 --> 00:24:05
			just a few of them. Okay, okay,
inshallah. I'm so sorry. You guys
		
00:24:05 --> 00:24:08
			mashallah out of love faecal, let
me give an example.
		
00:24:10 --> 00:24:12
			We're looking up here right now,
we're not looking at the notes.
		
00:24:12 --> 00:24:13
			We're looking up here right now.
		
00:24:16 --> 00:24:18
			The Prophet sallallahu alayhi wa
sallam one day was sitting in the
		
00:24:18 --> 00:24:19
			masjid.
		
00:24:21 --> 00:24:25
			A young man walks into the masjid
ready to accept Islam.
		
00:24:28 --> 00:24:31
			And the young men ready to accept
Islam sits with the Prophet
		
00:24:31 --> 00:24:35
			sallallahu alayhi wa sallam, he
hears everything about Islam
		
00:24:35 --> 00:24:39
			Sounds great. Sounds good. Love it
you guys doing all types of good
		
00:24:39 --> 00:24:43
			things? I love it man. It's cool.
He goes Yes, but I got one
		
00:24:43 --> 00:24:44
			condition ya rasool Allah.
		
00:24:46 --> 00:24:48
			Allow me to commence in and I'll
be Muslim.
		
00:24:49 --> 00:24:55
			Stop for long. It's not fair
Allah. Stuff for Allah. The Sahaba
		
00:24:55 --> 00:24:57
			were just like, how can What do
you say?
		
00:24:58 --> 00:25:00
			In front of the prophesy Sedna
		
00:25:00 --> 00:25:03
			They jumped out right away what's
going on? How could you even ask
		
00:25:03 --> 00:25:04
			such a question?
		
00:25:06 --> 00:25:08
			The prophesy Salam sat with this
young man.
		
00:25:10 --> 00:25:11
			He brought him close to him.
		
00:25:13 --> 00:25:15
			And he began to talk to him
gently.
		
00:25:16 --> 00:25:20
			And he triggered something inside
of him. Empathy.
		
00:25:22 --> 00:25:27
			See, see people who are abusive,
and psychopath, they have
		
00:25:27 --> 00:25:31
			something in common. They lack the
ability to empathize for people.
		
00:25:32 --> 00:25:37
			They lack the ability for empathy
to feel and put themselves in the
		
00:25:37 --> 00:25:38
			place of other people.
		
00:25:40 --> 00:25:44
			They can't they can't do that. A
child can't do it either until the
		
00:25:44 --> 00:25:48
			age is around four or five. And
we'll talk about that. They can't
		
00:25:48 --> 00:25:52
			a child I have a two year old.
Well, he's got he gets it now. You
		
00:25:52 --> 00:25:55
			know, the point where they smack
you. And then it gets to a point
		
00:25:55 --> 00:25:56
			where they know they smack in you.
		
00:25:58 --> 00:26:02
			Know, I'm saying right. You don't
got kids? The younger you you'll
		
00:26:02 --> 00:26:04
			see you don't get little brother.
		
00:26:05 --> 00:26:10
			No, in front of you. Know, behind
you. Yes. You. Yes. You have kids,
		
00:26:10 --> 00:26:12
			right. Brothers,
		
00:26:13 --> 00:26:15
			younger sisters, so you don't
remember that time when they
		
00:26:15 --> 00:26:16
			they'll smack you?
		
00:26:17 --> 00:26:20
			Very well. Okay, exactly. Alright,
so you gotta give me some like
		
00:26:20 --> 00:26:21
			feedback right here.
		
00:26:23 --> 00:26:27
			So there's an age that comes and
we're going to talk about that
		
00:26:27 --> 00:26:27
			inshallah.
		
00:26:28 --> 00:26:35
			Where were the lowest level of
like, empathy is when a child see
		
00:26:35 --> 00:26:37
			this child here smiling,
scratching.
		
00:26:38 --> 00:26:41
			Presumably, he doesn't know what
his brother's feeling.
		
00:26:43 --> 00:26:48
			He doesn't know. He has no end. He
doesn't have them be octal yet,
		
00:26:49 --> 00:26:53
			it's not developed yet. The Ockel
is not developed yet for that
		
00:26:53 --> 00:26:57
			person to have empathy and
actually feel what someone else is
		
00:26:57 --> 00:26:58
			going through.
		
00:26:59 --> 00:27:02
			But there comes a age when they
start to know what they're doing.
		
00:27:02 --> 00:27:05
			And they're smacking you on
purpose. And we stop there. You
		
00:27:05 --> 00:27:10
			get what? You're gonna get one
back. You can get one back. Now
		
00:27:10 --> 00:27:13
			what? Now? What he did is he said
to that young man, do you have a
		
00:27:13 --> 00:27:18
			mother? Yeah, I have a mother. Do
you have a sister? Yeah, I have a
		
00:27:18 --> 00:27:22
			sister. Now he's telling me about
your mom and sister. He's he's
		
00:27:22 --> 00:27:26
			making his mind now think about
them. Oh, my mom and my mom. You
		
00:27:26 --> 00:27:29
			know, she's like this. Now she
makes those nice nines, you know,
		
00:27:29 --> 00:27:32
			in the morning for me and you
know, she wakes me up for Fudger
		
00:27:32 --> 00:27:36
			turns the lights on like, the
lights pop. Whatever.
		
00:27:37 --> 00:27:40
			You have a sister. Yeah, yeah, she
gets on my nerves on time did it
		
00:27:40 --> 00:27:45
			it, did it. And he goes, What if
someone committed Zina with her
		
00:27:45 --> 00:27:49
			stuff? ferula La hawla wala Quwata
illa biLlah? No way Ah,
		
00:27:50 --> 00:27:53
			ah, but you want to commit Zina
with someone else's mother or
		
00:27:53 --> 00:27:56
			sister. He realized the light came
on.
		
00:27:57 --> 00:28:01
			The light came on. Now look at
this. Now let's go back guys. You
		
00:28:01 --> 00:28:01
			see this?
		
00:28:03 --> 00:28:10
			The goal? The goal is the moral
intelligence. The goal is to teach
		
00:28:10 --> 00:28:11
			someone Zina is wrong.
		
00:28:13 --> 00:28:15
			But it won't happen without what?
		
00:28:19 --> 00:28:20
			X Exactly.
		
00:28:21 --> 00:28:25
			It won't happen unless you
understand people. You understand
		
00:28:25 --> 00:28:31
			that young man, you understand who
he is, then you can transfer that
		
00:28:31 --> 00:28:34
			that over to him. So emotion look
at that note there write that
		
00:28:34 --> 00:28:38
			down. Emotional Intelligence is
going to be the tool through which
		
00:28:38 --> 00:28:44
			the moral compass is calibrated.
This is the tool by which people
		
00:28:44 --> 00:28:47
			are given moral intelligence which
comes through revelation.
		
00:28:49 --> 00:28:51
			Okay, everyone understand this up
to now. Any questions?
		
00:28:52 --> 00:28:53
			Okay, now,
		
00:28:55 --> 00:28:56
			go yes, for sure.
		
00:29:01 --> 00:29:04
			I want you to look at your notes
for a moment please.
		
00:29:05 --> 00:29:10
			At the bottom of page three,
please. The last point the last
		
00:29:10 --> 00:29:12
			point on page three the last point
		
00:29:17 --> 00:29:18
			someone read for me
		
00:29:20 --> 00:29:21
			wants to read that one.
		
00:29:23 --> 00:29:24
			Read a Bismillah.
		
00:29:26 --> 00:29:27
			Yes, Read Loudly please.
		
00:29:29 --> 00:29:35
			belt that upright actions are what
inform you about the
		
00:29:36 --> 00:29:42
			icon of a person not what they
know what they do go forward.
		
00:29:45 --> 00:29:46
			Their actions?
		
00:29:49 --> 00:29:54
			Yeah, yes. That is how imamo has
to be looked at often. He says
		
00:29:54 --> 00:29:58
			ultimately it is that the conduct
of the person the actions of the
		
00:29:58 --> 00:29:59
			person that are indicative.
		
00:30:00 --> 00:30:03
			Add up the intelligence of that
person. Go ahead
		
00:30:08 --> 00:30:13
			behavioral understanding,
regulation, modifications to the
		
00:30:13 --> 00:30:17
			definition Yes, behavioral
understanding behavioral
		
00:30:17 --> 00:30:21
			regulation, behavioral
modification. All of these come
		
00:30:21 --> 00:30:26
			under intelligence. Once we see
that imamo has to be says no it is
		
00:30:26 --> 00:30:29
			your behavior it is your action.
		
00:30:30 --> 00:30:35
			That tells us how educated you
are. Now it's interesting if you
		
00:30:35 --> 00:30:40
			look at certain languages, one of
the one of the words we use for
		
00:30:40 --> 00:30:45
			someone who there's a word in Urdu
they say, but tummies
		
00:30:47 --> 00:30:52
			now the word tummies, the word
tummies, comes from the Arabic
		
00:30:52 --> 00:30:58
			majors that you may use it to give
weight to something, May as a Misa
		
00:30:58 --> 00:31:03
			MAY Yes. Or you may use it to
weight and a bad tummies means the
		
00:31:03 --> 00:31:04
			lack of tummies.
		
00:31:06 --> 00:31:09
			So the word used for someone who
can't behave in a correct setting
		
00:31:10 --> 00:31:15
			is someone who lacks the ability
to understand the circumstances
		
00:31:15 --> 00:31:20
			and use their mind to regulate
their mind and modify their
		
00:31:20 --> 00:31:26
			behavior. So we even use it in our
common language, that intellect is
		
00:31:26 --> 00:31:30
			connected to behavior. And that's
what the mom does. The imam who
		
00:31:30 --> 00:31:33
			has to be here is saying, He's
saying upright actions are what
		
00:31:33 --> 00:31:36
			truly informed us about the
quality and soundness of one's
		
00:31:36 --> 00:31:40
			intellect. Regardless of what a
person may know, it is ultimately
		
00:31:40 --> 00:31:42
			their actions that determine
		
00:31:43 --> 00:31:47
			whether or not whether they are
considered intelligent or not.
		
00:31:49 --> 00:31:52
			Going down further, this is why we
have made emotional intelligence
		
00:31:53 --> 00:31:55
			and essential fundamental elements
of the Archon.
		
00:31:56 --> 00:32:01
			The Quran says Allah says, what
your Allah Who knew what any emcpe
		
00:32:01 --> 00:32:06
			fineness and we made for you a
life by which you walk amongst the
		
00:32:06 --> 00:32:10
			people. That verse is very
important, please highlight that
		
00:32:10 --> 00:32:15
			verse, page number four, right in
the top, the third line on page
		
00:32:15 --> 00:32:20
			number four, and we have made for
him a light by which you walk
		
00:32:20 --> 00:32:25
			amongst the people, we spoke about
this relationship.
		
00:32:26 --> 00:32:31
			Right? The light of revelation is
the external light through which
		
00:32:31 --> 00:32:36
			the icon the viscera sees, Allah
says which is another who know
		
00:32:36 --> 00:32:41
			that yum Shibi heap in us we have
given you a light by which you
		
00:32:41 --> 00:32:43
			walk amongst the people.
		
00:32:45 --> 00:32:46
			You see the connection.
		
00:32:48 --> 00:32:52
			If I want to walk amongst you, and
not upset someone, not step on
		
00:32:52 --> 00:32:55
			someone's toes, not bump into
someone.
		
00:32:57 --> 00:33:01
			I need light I need my eyes to be
open. And I need light. If we were
		
00:33:01 --> 00:33:03
			to turn off all the lights,
		
00:33:04 --> 00:33:08
			close my eyes, and I try to walk
out of here without touching or
		
00:33:08 --> 00:33:12
			stepping on anyone be very
difficult. Allah subhanaw taala in
		
00:33:12 --> 00:33:17
			his verse says What? What Yeah, I
now love neutron. Which one is it?
		
00:33:18 --> 00:33:21
			What's what is the north which are
now neuro
		
00:33:22 --> 00:33:26
			the light of revelation and the
Aqua. Yom Shibi hiddenness through
		
00:33:26 --> 00:33:31
			that through that light is how you
walk amongst the people now I'll
		
00:33:31 --> 00:33:34
			ask you a question out of moral
intelligence and emotional
		
00:33:34 --> 00:33:38
			intelligence, which one of them
directly relates to how you walk
		
00:33:38 --> 00:33:39
			amongst the people?
		
00:33:41 --> 00:33:44
			Raise your hand someone when you
say moral why moral
		
00:33:48 --> 00:33:51
			you have to follow some
guidelines, right? Like if I step
		
00:33:51 --> 00:33:55
			on your foot and you say that hurt
me and I'm like, No, that's
		
00:33:55 --> 00:33:56
			nothing wrong with that totally
fine.
		
00:33:58 --> 00:34:02
			You got I'm saying right. Okay,
cool. Who says emotional? Which I
		
00:34:02 --> 00:34:03
			now do not Yes. Why so?
		
00:34:12 --> 00:34:18
			Live with them amicably. Exactly.
Hence both of them hence both of
		
00:34:18 --> 00:34:21
			them. Both of those types of
intelligence are what is needed
		
00:34:21 --> 00:34:25
			for me to walk amongst the people
in a way that I don't upset
		
00:34:25 --> 00:34:26
			people. I don't hurt people and I
don't
		
00:34:27 --> 00:34:31
			I walk amongst them in a beautiful
way. Any questions or comments up
		
00:34:31 --> 00:34:34
			to this point? Now one of we have
to move a little quicker just
		
00:34:34 --> 00:34:35
			because
		
00:34:36 --> 00:34:37
			because of timing.
		
00:34:38 --> 00:34:44
			Okay. There is one Hadith which is
perhaps it's a well known Hadith,
		
00:34:44 --> 00:34:48
			but it is perhaps the best place
to begin when we talk about the
		
00:34:48 --> 00:34:52
			the high level of the prophesized
emotional intelligence.
		
00:34:53 --> 00:34:57
			And it's the hadith of Ahmed bin
OS, Radi Allahu to Allah and
		
00:34:58 --> 00:35:00
			I'm are being asked right there.
		
00:35:00 --> 00:35:03
			Love Thailand was once sent on a
mission of reconnaissance by the
		
00:35:03 --> 00:35:07
			prophets of Allah who it was
Sunnah the prophesy Selim asked
		
00:35:07 --> 00:35:09
			him to go on a mission. This is a
well known Hadith as I start to
		
00:35:09 --> 00:35:12
			say you're all going to remember
the Hadith. I might have been
		
00:35:12 --> 00:35:16
			asked goes on the mission, and he
comes back to the Prophet
		
00:35:16 --> 00:35:19
			sallallahu alayhi. Wa he was so
happy he was on them.
		
00:35:21 --> 00:35:23
			And the prophesy centum is sitting
down in the masjid, presumably,
		
00:35:24 --> 00:35:28
			and I've been asked comes up to
him, and he says, I'm back. I did
		
00:35:28 --> 00:35:33
			what you asked me to do. So now
that he's done the prophesy centum
		
00:35:33 --> 00:35:36
			chose him to go do something. He
finished what the prophesy sent
		
00:35:36 --> 00:35:40
			him I told him to do and he came
back to him. And he came to tell
		
00:35:40 --> 00:35:42
			the prophesies and I'm done. And
he gave him all the news that he
		
00:35:42 --> 00:35:43
			had to give him
		
00:35:45 --> 00:35:48
			after he told him you know, I did
the job of prophesy Saddam
		
00:35:48 --> 00:35:52
			Shabazz, my show loved them test,
whatever, good job go ahead.
		
00:35:52 --> 00:35:54
			Alright, great, mashallah, you did
what you were supposed to do.
		
00:35:55 --> 00:36:01
			Before he left. He says y'all
rasool Allah. I gotta ask you one
		
00:36:01 --> 00:36:01
			question though.
		
00:36:03 --> 00:36:04
			Okay, go ahead.
		
00:36:06 --> 00:36:10
			As I mentioned the question I need
you to think what must have been
		
00:36:10 --> 00:36:14
			going through his head in order to
ask this question.
		
00:36:16 --> 00:36:21
			He asked the prophesy Sanlam ya
rasool Allah, men have been nasty
		
00:36:21 --> 00:36:27
			Lekha ya rasool Allah, Ya rasool
Allah, before I go back home, just
		
00:36:27 --> 00:36:30
			me and you sitting right here. I
want to ask you a question.
		
00:36:31 --> 00:36:33
			Who do you love the most?
		
00:36:34 --> 00:36:36
			Now, what was he thinking?
		
00:36:38 --> 00:36:40
			What do you think is going through
his head at this time?
		
00:36:43 --> 00:36:50
			Yes, I'm I've been asked, by the
way the prophesy Salam interacted
		
00:36:50 --> 00:36:53
			with him. By the way, the prophets
of Allah who it was salam gave him
		
00:36:53 --> 00:36:56
			attention. By the way, the
prophesizing them focus on him, I
		
00:36:56 --> 00:37:01
			might have been asked for the
Allahu taala. And he felt that and
		
00:37:01 --> 00:37:03
			not only that, there's something
else present to
		
00:37:05 --> 00:37:08
			can you imagine you imagine go up
to Shadi right now you're like
		
00:37:08 --> 00:37:09
			you're shining, your dark.
		
00:37:10 --> 00:37:12
			You know, who you love the most?
Yo.
		
00:37:14 --> 00:37:15
			Come on.
		
00:37:16 --> 00:37:18
			What else has to be there for you
to even ask the question?
		
00:37:20 --> 00:37:26
			There's something that has to be
there. Yes, you have to be you
		
00:37:26 --> 00:37:29
			have to be extremely comfortable
with Doc to go up to document like
		
00:37:29 --> 00:37:30
			you're
		
00:37:31 --> 00:37:32
			telling me.
		
00:37:33 --> 00:37:39
			You're I'm saying right. So so he
asked her suicide, Santa Manohar.
		
00:37:39 --> 00:37:43
			Benassi. Like yada Sula. You know,
because if you get this, if the
		
00:37:43 --> 00:37:47
			prophesized to them, says unto you
know millions of Muslims from now
		
00:37:47 --> 00:37:49
			until eternity will be reading
this hadith that I'm the most
		
00:37:49 --> 00:37:53
			beloved the prophesy Selim I'm the
most beloved of the Beloved of
		
00:37:53 --> 00:37:55
			Allah that makes me the Beloved of
Allah done
		
00:37:56 --> 00:37:57
			I'm good
		
00:37:59 --> 00:38:00
			so let me ask this question
		
00:38:01 --> 00:38:03
			What is it oh suicides some say?
		
00:38:06 --> 00:38:09
			Yeah, Prophesy some ghosts. I
should
		
00:38:10 --> 00:38:11
			okay, I
		
00:38:12 --> 00:38:14
			wasn't quite ready for that. No.
		
00:38:15 --> 00:38:19
			prophesize then the other been
asked the Hadith says to my man
		
00:38:19 --> 00:38:23
			yeah rasool Allah He goes MENA
reach out on me he goes me never
		
00:38:23 --> 00:38:26
			reach out. No, no, no, no, no.
Okay. Okay. From the men at least
		
00:38:26 --> 00:38:28
			I can be the most beloved man
		
00:38:30 --> 00:38:31
			MENA region
		
00:38:33 --> 00:38:33
			god
		
00:38:34 --> 00:38:35
			of Wuhan.
		
00:38:36 --> 00:38:37
			Her dad?
		
00:38:38 --> 00:38:39
			Okay.
		
00:38:40 --> 00:38:42
			Yeah, you know, he was in the
cave.
		
00:38:44 --> 00:38:46
			He is in the Quran at different
places. Okay.
		
00:38:49 --> 00:38:49
			Houma men
		
00:38:51 --> 00:38:53
			who after that, y'all come on.
		
00:38:54 --> 00:38:54
			Oh, my
		
00:38:56 --> 00:39:01
			Duma man. The hadith says, I'm
gonna be narcissists for adult EJ.
		
00:39:01 --> 00:39:05
			He says he mentioned a lot of
people. But Tara to the masala.
		
00:39:05 --> 00:39:09
			He's like, I stopped asking Macapa
10 Because I was scared to find
		
00:39:09 --> 00:39:10
			out my reorder level.
		
00:39:12 --> 00:39:15
			I was scared. I was gonna find out
what I really was on that list. So
		
00:39:15 --> 00:39:20
			I just stopped asking. I stopped
asking any questions. I'm done.
		
00:39:21 --> 00:39:22
			Tell me this.
		
00:39:23 --> 00:39:24
			I gotta pick on some
		
00:39:25 --> 00:39:26
			maroon shirt.
		
00:39:27 --> 00:39:30
			Oh, yeah, I'm married. Don't
worry. I can't use you. Were you
		
00:39:30 --> 00:39:33
			Are you married? But you have no
kids? Yeah, right. Okay, can you I
		
00:39:33 --> 00:39:34
			need someone with a bigger family.
		
00:39:35 --> 00:39:38
			How many kids one how old?
		
00:39:43 --> 00:39:47
			I need someone with like five
people in the family. And the
		
00:39:47 --> 00:39:49
			lowest age is like seven right
now.
		
00:39:52 --> 00:39:54
			Three kids two, no one got three
kids here.
		
00:39:55 --> 00:39:59
			There you go. That's my man. So
man, what's your name brother.
		
00:40:00 --> 00:40:03
			Oh, okay, what was it? She does
that she does that
		
00:40:05 --> 00:40:10
			can you do this? Can you make each
person in that family the whole
		
00:40:10 --> 00:40:15
			house whole house? Make each one
of them think that they you love
		
00:40:15 --> 00:40:17
			them more than everyone else in
the house?
		
00:40:19 --> 00:40:20
			Oh, we're word
		
00:40:22 --> 00:40:26
			I need I need proof bro. So each
person in the family right now
		
00:40:26 --> 00:40:28
			feels that you love them the most.
		
00:40:30 --> 00:40:32
			But no, no, no, no, no hold on
nobody
		
00:40:35 --> 00:40:36
			do that.
		
00:40:37 --> 00:40:38
			So then you didn't do it.
		
00:40:40 --> 00:40:43
			The miracle of the prophesies to
them shows that is his wife here,
		
00:40:43 --> 00:40:45
			by the way. Is this children here
to
		
00:40:48 --> 00:40:49
			owe me one okay.
		
00:40:52 --> 00:40:53
			Only one child is here. She said.
		
00:40:55 --> 00:40:57
			The point I'm trying to make your
brothers and sisters before we go
		
00:40:57 --> 00:41:02
			on is in order for the prophesy.
Selim Shahzad has a hard job. He
		
00:41:02 --> 00:41:07
			has to make every person in that
house every single individual feel
		
00:41:07 --> 00:41:12
			that Baba loves me more than
everyone else in this house. If
		
00:41:12 --> 00:41:15
			you're honest with yourself,
that's extremely difficult to do.
		
00:41:16 --> 00:41:18
			And that's only five people man.
		
00:41:19 --> 00:41:23
			That's the prophesy some of the
sign of the engine. This level of
		
00:41:23 --> 00:41:28
			his emotional intelligence is that
a whole city felt that he loved
		
00:41:28 --> 00:41:32
			them more than anyone else. That's
what I need you to contemplate on
		
00:41:32 --> 00:41:36
			for a moment is how the prophesy
send them reach that high level
		
00:41:36 --> 00:41:41
			where the entire city felt so
close that anyone is going to come
		
00:41:41 --> 00:41:44
			up and be like yeah, don't do it
alone. Who do you love the most?
		
00:41:44 --> 00:41:47
			And he felt that he was that
person to the prophesies and I'm
		
00:41:47 --> 00:41:52
			loved the most. Now let's define
emotional intelligence. Let's
		
00:41:52 --> 00:41:54
			define this is very important
		
00:41:59 --> 00:42:01
			I love that man. You know, you
guys are blessed. Yeah, you guys
		
00:42:01 --> 00:42:06
			are blessed. Yeah, seriously said
Hamdulillah. Masha Allah. Some
		
00:42:06 --> 00:42:10
			have described EQ, emotional
intelligence, EQ, emotional
		
00:42:10 --> 00:42:14
			intelligence. Okay. Some have
described eq as four abilities.
		
00:42:15 --> 00:42:18
			The ability to identify emotions
number one.
		
00:42:23 --> 00:42:24
			Oh, no, this is up there. You got
to write this down.
		
00:42:29 --> 00:42:30
			By actually, actually,
		
00:42:33 --> 00:42:36
			no, it's not here. This definition
is not on the page. gotta buy the
		
00:42:36 --> 00:42:37
			book.
		
00:42:40 --> 00:42:42
			Number one, identify emotion.
		
00:42:43 --> 00:42:47
			Number two, the ability to use
emotion to generate thoughts
		
00:42:49 --> 00:42:52
			and action and other people. You
can just take a picture. Yeah,
		
00:42:52 --> 00:42:53
			exactly. Smart
		
00:42:54 --> 00:42:58
			ability to understand the
emotional information. So what
		
00:42:58 --> 00:43:02
			this means is not just the ability
to identify, something's wrong
		
00:43:02 --> 00:43:06
			with my daughter, but to
understand what's wrong with her.
		
00:43:07 --> 00:43:08
			There's a big difference between
the two.
		
00:43:09 --> 00:43:13
			Your husband may notice you're
upset and have no clue why you're
		
00:43:13 --> 00:43:15
			upset. At all.
		
00:43:16 --> 00:43:19
			Right? She doesn't. Yeah, don't
worry. You're gonna love this
		
00:43:19 --> 00:43:20
			color Cobra.
		
00:43:21 --> 00:43:27
			Well, you might not love it, but
humbly lead. Next one the ability
		
00:43:27 --> 00:43:29
			to regulate
		
00:43:30 --> 00:43:37
			and manage emotions. So Shahzad
after this class, you should gain
		
00:43:37 --> 00:43:39
			some ability to kind of
		
00:43:40 --> 00:43:44
			regulate emotions. I know right?
Like
		
00:43:45 --> 00:43:49
			trust me. That's the Sunnah of the
prophets I send them that's what I
		
00:43:49 --> 00:43:52
			want you to see. That's the Sunnah
of the prophesy send them the
		
00:43:52 --> 00:43:56
			connection to people on this high
level where he was able to
		
00:43:56 --> 00:44:01
			recognize emotions, understand
emotions, use people's that
		
00:44:01 --> 00:44:05
			information to generate thoughts
and to manage the emotional states
		
00:44:05 --> 00:44:09
			of other people. So as everyone
got these so I can go forward
		
00:44:16 --> 00:44:19
			okay, in that case, I'll leave
this up. Everyone looked on your
		
00:44:19 --> 00:44:21
			paper on page number four,
		
00:44:22 --> 00:44:23
			section three,
		
00:44:25 --> 00:44:27
			section three, page number four.
		
00:44:29 --> 00:44:32
			emotional awareness, inter and
intrapersonal.
		
00:44:33 --> 00:44:36
			Two types of emotional awareness.
First of all, what is the
		
00:44:36 --> 00:44:40
			emotional awareness? It is not
emotional understanding. emotional
		
00:44:40 --> 00:44:44
			awareness is just going to be your
ability and we'll see it
		
00:44:44 --> 00:44:47
			throughout the life of the
prophets. I send them your ability
		
00:44:47 --> 00:44:51
			to tell when the teacher is upset.
All right, your ability to tell
		
00:44:51 --> 00:44:56
			when Mom is upset your ability to
be aware of emotional changes.
		
00:44:57 --> 00:44:59
			Look at this. Howard Gardner says
the lowest
		
00:45:00 --> 00:45:04
			basic level in its most elementary
form, the interpersonal
		
00:45:04 --> 00:45:09
			intelligence entails the capacity
of the young child to discriminate
		
00:45:09 --> 00:45:13
			among the individuals around him
and detect various moods. my four
		
00:45:13 --> 00:45:19
			year old can clearly tell good
mood versus bad news. My two year
		
00:45:19 --> 00:45:22
			old can't tell the difference. I
gotta say, I'm serious right now
		
00:45:22 --> 00:45:24
			stop not playing.
		
00:45:25 --> 00:45:26
			And they still think I'm playing.
		
00:45:27 --> 00:45:31
			They can't tell you. When they get
a little older. They won't even
		
00:45:31 --> 00:45:33
			ask you for the keys to the car
when you upset
		
00:45:34 --> 00:45:38
			because they understand, they read
the emotions. He said now the
		
00:45:38 --> 00:45:41
			deepest level and this is where we
see the prophesy centum at the
		
00:45:41 --> 00:45:45
			deepest level is what can you read
that for me? Same one.
		
00:45:47 --> 00:45:48
			bottom of page four please.
		
00:45:54 --> 00:45:55
			motivations
		
00:45:59 --> 00:46:04
			as well, everyone look at that
line please. The capacity to
		
00:46:04 --> 00:46:05
			notice
		
00:46:06 --> 00:46:10
			moves, temperaments, motivations,
		
00:46:12 --> 00:46:14
			and intentions in yourself. Number
one.
		
00:46:16 --> 00:46:18
			emotional awareness and
understanding interpersonal
		
00:46:18 --> 00:46:23
			intrapersonal in yourself first,
Imam Ghazali says what one of the
		
00:46:23 --> 00:46:28
			keys of understanding is Madiba to
knifes to know thyself to know
		
00:46:28 --> 00:46:33
			you. The key to emotional
intelligence is first your own
		
00:46:33 --> 00:46:37
			understanding of your own
emotional state. That's the first
		
00:46:37 --> 00:46:40
			thing you can tell I'm getting
upset right now. You know, I'm
		
00:46:40 --> 00:46:44
			getting agitated right now. Like I
know Dr. Shadi is getting upset
		
00:46:44 --> 00:46:46
			because I'm going to end right now
and take a break so I'm reading
		
00:46:46 --> 00:46:50
			that right I'm emotionally like
linked with my man right
		
00:46:52 --> 00:46:53
			let's go forward a little bit more
		
00:46:56 --> 00:46:58
			just just just little bit little
bit Luke.
		
00:47:00 --> 00:47:06
			perfecting the Auckland means a
person must develop an acute intra
		
00:47:07 --> 00:47:09
			intra you you know yourself.
		
00:47:11 --> 00:47:14
			Shahzad one of the biggest reasons
why we can't understand other
		
00:47:14 --> 00:47:18
			people's emotions is we haven't
spent enough time understanding
		
00:47:18 --> 00:47:19
			ourself yet
		
00:47:22 --> 00:47:24
			you understand I'm saying I'm not
picking on you. I'm just I know
		
00:47:24 --> 00:47:28
			your name. Okay. You I'm seeing
one so one of the primary things
		
00:47:28 --> 00:47:31
			that has to happen first one of
the primary things that has to
		
00:47:31 --> 00:47:35
			happen first is a person has to
spend time developing an
		
00:47:35 --> 00:47:37
			interpersonal understanding of
emotions
		
00:47:40 --> 00:47:43
			intrapersonal understanding of
emotions and then interpersonal
		
00:47:43 --> 00:47:45
			emotional awareness as well
		
00:47:46 --> 00:47:49
			this was the example we already
gave on I'm going to stop now
		
00:47:49 --> 00:47:51
			because what we're going to do
after a three minute break
		
00:47:58 --> 00:48:04
			shake they came through storms
they they came through everything
		
00:48:04 --> 00:48:04
			to be here
		
00:48:08 --> 00:48:09
			I gotta get through all of this
		
00:48:12 --> 00:48:14
			so how long do we have to break
for
		
00:48:16 --> 00:48:18
			events huh?
		
00:48:21 --> 00:48:22
			Can we do 10 minutes
		
00:48:23 --> 00:48:25
			a hard 10 minute break
		
00:48:26 --> 00:48:27
			huh
		
00:48:28 --> 00:48:33
			a working lunch working lunch
working lunch you got everyone
		
00:48:33 --> 00:48:34
			know what a working lunches
		
00:48:35 --> 00:48:36
			you grab your food
		
00:48:38 --> 00:48:39
			get your food come back.
		
00:48:41 --> 00:48:45
			We'll take a five minute 10 minute
break at 10 minutes we're starting
		
00:48:45 --> 00:48:48
			you could do a working lunch Santa
Monica
		
00:48:55 --> 00:48:58
			Masha Allah insha Allah
		
00:48:59 --> 00:49:02
			is doing me come down let me come
down when it comes out are you
		
00:49:02 --> 00:49:07
			doing it good to see you come to
love but the whole girl under the
		
00:49:07 --> 00:49:09
			love Masha Allah
		
00:49:11 --> 00:49:11
			I would
		
00:49:12 --> 00:49:15
			love to see you guys know I love
		
00:49:16 --> 00:49:17
			all you guys
		
00:49:19 --> 00:49:19
			so well
		
00:49:23 --> 00:49:24
			we'll get to that
		
00:49:42 --> 00:49:43
			good
		
00:49:45 --> 00:49:45
			weekend
		
00:49:56 --> 00:49:57
			lot of
		
00:49:59 --> 00:49:59
			good
		
00:50:00 --> 00:50:00
			The
		
00:50:13 --> 00:50:14
			normal normal schedule
		
00:50:17 --> 00:50:20
			is a word from you yeah the
charger that you gave me wasn't
		
00:50:20 --> 00:50:24
			working so I switched on that I
had really yeah so this one is
		
00:50:24 --> 00:50:28
			working okay at least for my phone
and the other one as well but now
		
00:50:28 --> 00:50:29
			it's fine
		
00:50:30 --> 00:50:32
			so which one works the one that
you have
		
00:50:34 --> 00:50:37
			yeah it's 26% I'm gonna charge
this
		
00:51:09 --> 00:51:09
			Good
		
00:51:13 --> 00:51:13
			evening
		
00:51:31 --> 00:51:31
			right
		
00:51:38 --> 00:51:40
			okay let's get on that app here
		
00:51:53 --> 00:51:54
			go out
		
00:52:25 --> 00:52:25
			right
		
00:52:43 --> 00:52:43
			right
		
00:53:01 --> 00:53:01
			Right
		
00:53:19 --> 00:53:19
			it
		
00:53:21 --> 00:53:22
			right
		
00:53:54 --> 00:53:56
			incidence of it's a fallacy
		
00:54:22 --> 00:54:22
			graduate students
		
00:54:59 --> 00:54:59
			you
		
00:55:00 --> 00:55:00
			Good
		
00:55:19 --> 00:55:19
			day
		
00:55:43 --> 00:55:44
			morning
		
00:56:13 --> 00:56:13
			day
		
00:56:31 --> 00:56:31
			you
		
00:57:07 --> 00:57:07
			Right
		
00:58:00 --> 00:58:01
			What's up
		
00:58:19 --> 00:58:19
			right
		
00:58:34 --> 00:58:36
			yo what's going on bro alright
		
00:58:44 --> 00:58:47
			okay Go Go for it where are you
Where are we putting it off what
		
00:58:47 --> 00:58:54
			is where is it sharing sharing on
my behalf so the photo okay yes I
		
00:58:54 --> 00:58:58
			found that my dad y'all are you
doing great job okay this is great
		
00:58:59 --> 00:59:01
			you can go over if you need it and
that's going over about
		
00:59:11 --> 00:59:14
			23 hours on you this what happens
when you just put your head down
		
00:59:15 --> 00:59:16
			and you push something right
		
00:59:17 --> 00:59:22
			with like reckless abandon and get
results and we did for too long
		
00:59:24 --> 00:59:27
			so up till now to be honest with
you I have just been kind of
		
00:59:27 --> 00:59:30
			building this was the first one
was was gone so this one is live
		
00:59:30 --> 00:59:34
			so hit share and share and then
sipping coffee many of you like
		
00:59:35 --> 00:59:36
			that put it wherever you want to
		
00:59:39 --> 00:59:41
			share it oh you can just share it
I can see
		
00:59:49 --> 00:59:49
			it
		
00:59:52 --> 00:59:52
			agree
		
00:59:57 --> 00:59:59
			yeah, totally. I mean some some of
the things we've had
		
01:00:00 --> 01:00:03
			I think it's all about
advertising. And I had a busy body
		
01:00:03 --> 01:00:07
			there was something called
busybodies. Love to talk love to
		
01:00:07 --> 01:00:10
			text you get one of them on things
up word
		
01:00:12 --> 01:00:13
			here yes do
		
01:00:15 --> 01:00:16
			you like a camera shy so
		
01:00:17 --> 01:00:19
			I just want you remember that
isn't enough
		
01:00:22 --> 01:00:25
			yeah we'll do a working lunch man
you know a working lunch that'd be
		
01:00:25 --> 01:00:25
			the best
		
01:00:36 --> 01:00:37
			sushi come
		
01:00:39 --> 01:00:42
			take two minutes and then like
Sheikh said to work in lunch
		
01:00:42 --> 01:00:45
			working on so just bring back your
		
01:00:47 --> 01:00:48
			your food and we'll start
		
01:00:56 --> 01:00:57
			the way
		
01:00:59 --> 01:01:01
			all the brothers are going for
lunch right
		
01:01:03 --> 01:01:05
			after they get their lunch. I was
glad
		
01:01:13 --> 01:01:15
			I noticed okay. So we know
		
01:01:19 --> 01:01:21
			how to talk to we're
		
01:01:23 --> 01:01:25
			going to do is just put our nose
down
		
01:01:28 --> 01:01:32
			a few people shut up. I think when
the book comes out, you should
		
01:01:32 --> 01:01:36
			follow it up. So you come again.
Somehow. I know it'll be kind of
		
01:01:36 --> 01:01:39
			redundant some aspects. No, no,
not everything. No, no part two.
		
01:01:39 --> 01:01:42
			So I am just now starting the
emotional intelligence part.
		
01:01:43 --> 01:01:45
			Everything up to that I had to
build into what is happening.
		
01:01:45 --> 01:01:51
			Yeah, I'm saying so great. As long
as we got time Yeah, we just got
		
01:01:51 --> 01:01:53
			to catch a flight that's all we're
that's all where it gets. Oh,
		
01:01:53 --> 01:01:57
			yeah. What time is your flight? I
think you want to take us back to
		
01:01:57 --> 01:02:00
			how far West Philly he's gonna
take about how far away it was
		
01:02:00 --> 01:02:04
			really depends on his driving.
minutes to get a plane we're six.
		
01:02:04 --> 01:02:05
			Yeah.
		
01:02:07 --> 01:02:08
			Seven,
		
01:02:09 --> 01:02:10
			seven o'clock for that. Oh,
		
01:02:11 --> 01:02:15
			don't be tight. You should you
should depart at like 520 maximum.
		
01:02:17 --> 01:02:20
			Because we should pray us on the
side right after you're done.
		
01:02:22 --> 01:02:26
			And it will take seven o'clock
play its domestic you're saying
		
01:02:26 --> 01:02:29
			you need to finish this in two
hours. If I got to our 520 You
		
01:02:29 --> 01:02:33
			said we start in the next 10
minutes. I think after leaving
		
01:02:33 --> 01:02:34
			here at 520 for a seminar.
		
01:02:36 --> 01:02:39
			It's gonna get tight. Minimum one
hour for domestic so let me throw
		
01:02:39 --> 01:02:42
			a minimum one hour but for
domestic Do you have a project I
		
01:02:42 --> 01:02:45
			haven't seen it didn't go through
that though. It didn't go through
		
01:02:45 --> 01:02:49
			I gave you that. It's not your
fault. Would I have just given you
		
01:02:50 --> 01:02:53
			your skip and even if you wanted
to do it, you'll do it at the
		
01:02:53 --> 01:02:55
			desk. That's what I tell them you
got you're gonna I'm just gonna do
		
01:02:55 --> 01:02:59
			it online right now. I tried it
it's hard to do it after you
		
01:02:59 --> 01:03:01
			reserve Yeah, it's tougher after
even if
		
01:03:03 --> 01:03:07
			you put it in. I know on the
itinerary and I saw you put it in
		
01:03:07 --> 01:03:11
			sometimes when you go to a third
party like Orbitz, and it doesn't
		
01:03:11 --> 01:03:15
			Yeah, straight through but if you
call the airline I've done this
		
01:03:15 --> 01:03:18
			before they put you on wait
forever what's the salary so
		
01:03:18 --> 01:03:20
			hopefully they're not too busy but
I have seven at
		
01:03:22 --> 01:03:23
			seven o'clock mountain and I was
sitting
		
01:03:24 --> 01:03:29
			next to my 520 my company close
into our five let's look at five
		
01:03:31 --> 01:03:34
			I think you're right yeah, I think
you should be doing here to be
		
01:03:35 --> 01:03:35
			around for us.
		
01:03:37 --> 01:03:42
			Really 510 Maximum like that's
cutting a very cool looking
		
01:03:42 --> 01:03:46
			healthy who's driving okay, you're
gonna drive like you're back to
		
01:03:47 --> 01:03:48
			what we're in
		
01:03:50 --> 01:03:55
			right now. Let's do that. Right
now. Their new car pretty much
		
01:03:55 --> 01:03:58
			will give you peace keys. They do
try now think about this. This was
		
01:03:59 --> 01:03:59
			a critical thing and
		
01:04:02 --> 01:04:02
			I'm sorry
		
01:04:05 --> 01:04:05
			one thing
		
01:04:12 --> 01:04:13
			I will write short
		
01:04:15 --> 01:04:15
			stories
		
01:04:17 --> 01:04:18
			because
		
01:04:22 --> 01:04:23
			I want to hear more about
		
01:04:31 --> 01:04:31
			it
		
01:04:46 --> 01:04:46
			American
		
01:04:49 --> 01:04:49
			Standard.
		
01:04:51 --> 01:04:52
			The point
		
01:04:55 --> 01:04:57
			you got to pay your bills. You're
connected. It's all
		
01:04:59 --> 01:04:59
			there
		
01:05:00 --> 01:05:00
			was
		
01:05:01 --> 01:05:01
			a bit
		
01:05:05 --> 01:05:07
			yeah yeah it's my start with
		
01:05:08 --> 01:05:09
			that so probably
		
01:05:14 --> 01:05:20
			deserves a living which is like a
big but it isn't always
		
01:05:25 --> 01:05:25
			a good
		
01:05:31 --> 01:05:33
			thing it's right up here
		
01:05:45 --> 01:05:45
			then
		
01:05:47 --> 01:05:48
			and then
		
01:05:49 --> 01:05:50
			yeah that's fine
		
01:06:01 --> 01:06:02
			turn on the camera
		
01:06:09 --> 01:06:10
			How you been you're good though
		
01:06:22 --> 01:06:24
			your house that you're doing
		
01:06:25 --> 01:06:25
			sound like
		
01:06:31 --> 01:06:31
			this
		
01:06:34 --> 01:06:35
			yo give me
		
01:06:36 --> 01:06:39
			a message when social media Oh man
		
01:06:40 --> 01:06:41
			that's the thing like
		
01:06:43 --> 01:06:47
			yo yo your calls and lion which
one is
		
01:06:48 --> 01:06:56
			up curated content is curious yeah
curious to see no no no get to
		
01:06:56 --> 01:06:56
			sleep at
		
01:07:00 --> 01:07:07
			9049
		
01:07:09 --> 01:07:13
			as you gotta have a textbook so I
have
		
01:07:16 --> 01:07:22
			a coffee my stop that wants to
listen to my favorite one I think
		
01:07:22 --> 01:07:24
			we can start now good to start
		
01:07:28 --> 01:07:29
			yo I texted it's
		
01:07:31 --> 01:07:32
			looking good
		
01:07:34 --> 01:07:35
			to live man are him
		
01:07:37 --> 01:07:41
			hamdulillah hamdulillah rabbil
aalameen or salat wa salam ala
		
01:07:41 --> 01:07:42
			Sayidina
		
01:07:43 --> 01:07:47
			whenever the NL monana Muhammad wa
ala alihi wa sahbihi wa salam
		
01:07:48 --> 01:07:49
			Smilla rahmanir rahim.
		
01:08:02 --> 01:08:05
			Great Call on the Working Lunch
idea. That's awesome. Thank you,
		
01:08:05 --> 01:08:05
			Sister.
		
01:08:07 --> 01:08:10
			Claire, let's continue Inshallah,
where we left off
		
01:08:16 --> 01:08:20
			the last thing we were discussing,
we look over some of the four
		
01:08:20 --> 01:08:27
			hierarchical Haryanto abilities of
EQ, which is the identifying of
		
01:08:27 --> 01:08:31
			emotions, using emotions, to
generate thoughts in other people
		
01:08:31 --> 01:08:36
			understanding emotions, and then
regulating emotions. All of these
		
01:08:36 --> 01:08:40
			four things brothers and sisters
have to be looked at from the
		
01:08:40 --> 01:08:44
			perspective of intra and
interpersonal. So what we mean by
		
01:08:44 --> 01:08:49
			that intrapersonal all four of
these capacities when we study the
		
01:08:49 --> 01:08:53
			life of the prophet size the lamp,
we learned that he was working to
		
01:08:53 --> 01:08:58
			create that within yourself.
Number one, all of these we have
		
01:08:58 --> 01:09:02
			more handouts for those who need
them. He was working to create
		
01:09:02 --> 01:09:07
			this ability first and himself.
And then also using this having
		
01:09:07 --> 01:09:12
			the ability to identify or have
these capacities when working with
		
01:09:12 --> 01:09:17
			other people as well. So we talked
about emotional awareness and
		
01:09:17 --> 01:09:22
			understanding both as intra and
interpersonal. Now let's move
		
01:09:22 --> 01:09:23
			forward.
		
01:09:26 --> 01:09:30
			perfecting the AKA, perfecting
one's aka
		
01:09:31 --> 01:09:35
			means a person must develop an
acute intrapersonal and
		
01:09:35 --> 01:09:39
			interpersonal emotional awareness.
And we spoke about how children
		
01:09:40 --> 01:09:43
			don't get that for a while it
takes time for them to actually
		
01:09:43 --> 01:09:47
			build that. I wanted to narrate to
you a few stories now from the
		
01:09:47 --> 01:09:50
			life of the prophets of Allah
Allah it was something because our
		
01:09:50 --> 01:09:55
			actual goal here is to study the
real suicide cell and and see
		
01:09:55 --> 01:09:58
			emotional intelligence within his
life.
		
01:09:59 --> 01:09:59
			On page
		
01:10:00 --> 01:10:03
			five of your notes we have a
section that says prophetic
		
01:10:03 --> 01:10:05
			Examples page five
		
01:10:13 --> 01:10:17
			the Prophet of Allah Subhana Allah
to allah sallallahu alayhi wa
		
01:10:17 --> 01:10:17
			sallam
		
01:10:22 --> 01:10:26
			the prophet of allah sallallahu
alayhi wa salam. He once said to
		
01:10:26 --> 01:10:28
			his beloved wife, Aisha Radi
Allahu anha.
		
01:10:30 --> 01:10:35
			Oh Aisha, I can discern when you
are pleased with me. And when you
		
01:10:35 --> 01:10:36
			are annoyed with me,
		
01:10:38 --> 01:10:43
			he tells her that Yep, oh, Ayesha,
I am so connected to your
		
01:10:43 --> 01:10:50
			emotions. I am so connected to you
as my wife, that I can tell when
		
01:10:50 --> 01:10:54
			you're happy with me. And when
you're upset with me, this is very
		
01:10:54 --> 01:10:59
			profound, because it shows that
not only is he aware of her
		
01:10:59 --> 01:11:05
			emotional changes, but he's also
communicating to her his awareness
		
01:11:05 --> 01:11:09
			of those emotional changes inside
of her. So he's going out of his
		
01:11:09 --> 01:11:14
			way to tell his wife Aisha that
hey, I know when you're happy, and
		
01:11:14 --> 01:11:19
			I know when you're upset with me.
So I she plays along as well. She
		
01:11:19 --> 01:11:23
			goes, how do you discern it? How
can you tell? How can you tell
		
01:11:23 --> 01:11:27
			when I'm happy? How can you tell
when I'm upset with you? They're
		
01:11:27 --> 01:11:29
			upon he sallallahu alayhi wa
sallam reply.
		
01:11:30 --> 01:11:35
			When you are happy with me and
take an oath, you take an oath and
		
01:11:35 --> 01:11:39
			you say, I swear by the Lord of
Mohammed, Lau what are the
		
01:11:39 --> 01:11:43
			Mohammed? And when you are upset
with me, you say Allah, what are
		
01:11:43 --> 01:11:47
			the Brahim say? I swear by the
Lord of people around him.
		
01:11:48 --> 01:11:51
			And I set out the Allahu unhashed.
She laughs She smiled. She said,
		
01:11:51 --> 01:11:56
			Yes, you're right goddess and
Allah. But by Allah, I leave
		
01:11:56 --> 01:11:57
			nothing but your name.
		
01:11:58 --> 01:12:03
			She says that I'm not adding extra
words when I'm getting. I get
		
01:12:03 --> 01:12:08
			angry, not calm. Yeah, all these
extra adjectives and
		
01:12:09 --> 01:12:12
			see thoughts that we add on to
someone when we're upset. She
		
01:12:12 --> 01:12:15
			said, No, all I do is leave out.
All I do.
		
01:12:16 --> 01:12:17
			All I do is
		
01:12:18 --> 01:12:20
			I only leave out your name.
		
01:12:21 --> 01:12:26
			What we learned from this hadith
is the prophesy Salam is
		
01:12:26 --> 01:12:31
			displaying to the husbands of his
Alma
		
01:12:32 --> 01:12:37
			brothers listen close, he's
displaying to the husbands of the
		
01:12:37 --> 01:12:42
			OMA, that it is one of his habits
to be extremely in,
		
01:12:44 --> 01:12:49
			connected to the emotional changes
in the nuances of the emotional
		
01:12:49 --> 01:12:50
			changes of your spouse.
		
01:12:52 --> 01:12:55
			This is a very, very important
aspect. And when we study the
		
01:12:55 --> 01:12:59
			prophesy center, we normally don't
bring out this aspect. This is a
		
01:12:59 --> 01:13:03
			clear representation of the
emotional intelligence of the
		
01:13:03 --> 01:13:08
			prophesy centum because he's
telling her normally what happens,
		
01:13:08 --> 01:13:12
			we want to hear explicitly, just
tell me when you're angry.
		
01:13:13 --> 01:13:18
			Just tell me when you're happy.
And the other side is saying no,
		
01:13:18 --> 01:13:21
			you should be able to read
happiness from me, you should be
		
01:13:21 --> 01:13:24
			able to understand we should be so
connected, that you can read those
		
01:13:24 --> 01:13:28
			emotions from me. But the
prophesised Dunham is teaching the
		
01:13:28 --> 01:13:31
			the males of his own man, if
anyone else needs a handout, we
		
01:13:31 --> 01:13:36
			have more the prophesy son of his
teaching the brothers and husbands
		
01:13:36 --> 01:13:40
			of his own Ma. That no it is
rewarding and it is a part of the
		
01:13:40 --> 01:13:45
			Sunnah of the Prophet sighs and
then for you, yourself to be aware
		
01:13:45 --> 01:13:48
			of the emotional changes in your
spouse.
		
01:13:50 --> 01:13:54
			Another example, so what do we see
here? Look at the PowerPoint, we
		
01:13:54 --> 01:13:58
			see awareness. How do we see
awareness? Brothers, one brother,
		
01:13:58 --> 01:14:02
			where's the awareness? I'm gonna
pick on someone else. Where's the
		
01:14:02 --> 01:14:04
			awareness? It's not it's not hard.
		
01:14:05 --> 01:14:06
			It shouldn't be hard.
		
01:14:08 --> 01:14:08
			Yes.
		
01:14:11 --> 01:14:14
			And the understanding, same thing,
awareness and understanding are
		
01:14:14 --> 01:14:17
			close. One is you can tell
someone's upset another as you're
		
01:14:17 --> 01:14:21
			able to interpret that. You
understand? Okay, cool. Let's go
		
01:14:21 --> 01:14:25
			to the next one. This next one is
another beautiful example. It's
		
01:14:25 --> 01:14:27
			not on your paper. You can write
this one down, don't
		
01:14:29 --> 01:14:32
			put it on the margin there. Right
next to this example.
		
01:14:34 --> 01:14:38
			By the way, majority of the
examples I have are going to be
		
01:14:38 --> 01:14:43
			marital examples. And I think it's
because the Prophet salallahu
		
01:14:43 --> 01:14:47
			Salam is teaching us that one of
the most important places for you
		
01:14:47 --> 01:14:52
			to display emotional intelligence
is within your house. That is
		
01:14:52 --> 01:14:56
			probably the most important place
with your children, with your
		
01:14:56 --> 01:14:59
			mother with your spouse with your
brothers and sisters.
		
01:15:00 --> 01:15:04
			That is the place where a lack of
emotional intelligence. Let me
		
01:15:04 --> 01:15:07
			share something with you guys. A
good friend of mine,
		
01:15:08 --> 01:15:11
			adopted a Moroccan child an
orphan,
		
01:15:12 --> 01:15:14
			a good friend of mine adopted a
Moroccan child.
		
01:15:15 --> 01:15:18
			And they put him through all types
of difficulties. But finally at
		
01:15:18 --> 01:15:24
			Hamdulillah, he was able to bring
this child into their house. So I
		
01:15:24 --> 01:15:29
			was talking to him about a month
or two after. And I was saying,
		
01:15:29 --> 01:15:30
			yo, how's it going at home?
		
01:15:32 --> 01:15:36
			And he said to me, he said, you
know, what's interesting is that
		
01:15:36 --> 01:15:42
			this child doesn't cry, like
normal children. I said, What do
		
01:15:42 --> 01:15:46
			you mean? He says, Whenever normal
children are too hot, or too cold,
		
01:15:47 --> 01:15:50
			or hungry or thirsty, or need a
diaper change, they cry.
		
01:15:52 --> 01:15:56
			They know that I cry, the world
around me will respond to that
		
01:15:56 --> 01:16:01
			cry. The world around me is
empathetic to my tears, and they
		
01:16:01 --> 01:16:03
			will jump to figure out what it is
that is wrong with me.
		
01:16:04 --> 01:16:09
			To the point where a mother can
tell by the cry, which thing needs
		
01:16:09 --> 01:16:09
			to happen right now.
		
01:16:11 --> 01:16:15
			For most people, it's just a crop.
But for someone connected
		
01:16:15 --> 01:16:18
			emotionally with that human being,
we can even discern from the type
		
01:16:18 --> 01:16:22
			of cry Oh, they're just tired
right now. I'm like, I don't know
		
01:16:22 --> 01:16:23
			what's going on.
		
01:16:24 --> 01:16:26
			I just know you crying,
something's wrong.
		
01:16:28 --> 01:16:31
			So he says to me, this boy doesn't
cry.
		
01:16:32 --> 01:16:38
			And I said, why? He says, you know
why? In the orphanage, this child
		
01:16:38 --> 01:16:42
			learned that crying does not
create a response from people.
		
01:16:44 --> 01:16:47
			So the child stopped crying
because it doesn't do anything. It
		
01:16:47 --> 01:16:52
			doesn't solve problems. What
happens in many of our families,
		
01:16:53 --> 01:16:54
			people have stopped crying.
		
01:16:55 --> 01:17:01
			Because we are death to the
emotions that are being asked to
		
01:17:01 --> 01:17:02
			be nurtured.
		
01:17:03 --> 01:17:06
			They don't understand the
correlation here. Now I see that
		
01:17:06 --> 01:17:08
			nods there. I need to see the
knots here.
		
01:17:11 --> 01:17:14
			You understand? So when the
prophesy sternum is telling I Isha
		
01:17:14 --> 01:17:19
			that I know when you're happy, and
I know when you're upset, that is
		
01:17:19 --> 01:17:24
			extremely profound, because he's
placing a challenge before
		
01:17:24 --> 01:17:28
			husbands to know your wife on that
deeper level.
		
01:17:30 --> 01:17:34
			And he says, I'm the best in my
family. No one can be better than
		
01:17:34 --> 01:17:38
			me. Try try to be better than me
to your family. Even gives us a
		
01:17:38 --> 01:17:41
			challenge. Let's look at the next
example. I want you to write this
		
01:17:41 --> 01:17:41
			example down.
		
01:17:43 --> 01:17:46
			So just to end that story, if you
don't respond to people's
		
01:17:46 --> 01:17:51
			emotional cleaves, they will stop
even just sharing their emotions.
		
01:17:51 --> 01:17:56
			They will stop crying out for you
to do anything. And that's the
		
01:17:56 --> 01:18:01
			worst thing. That is the worst
thing. When your child says I
		
01:18:01 --> 01:18:03
			don't even talk to you dad
anymore. Why? Because you weren't
		
01:18:03 --> 01:18:05
			paying attention for how many
years? Why am I going to I've
		
01:18:05 --> 01:18:08
			learned now the crying doesn't do
anything. And crying specifically
		
01:18:08 --> 01:18:11
			doesn't mean tears necessarily,
but different please different
		
01:18:11 --> 01:18:13
			expressions of emotionality.
		
01:18:14 --> 01:18:17
			Okay, the story of ice drinking
right this story down, I should
		
01:18:17 --> 01:18:20
			know the Allahu Taala on her. She
says it's the Hadith isn't the se
		
01:18:20 --> 01:18:24
			ha. She says that once I was
sitting and I was eating with the
		
01:18:24 --> 01:18:26
			prophets of Allah while they were
sending let's just meet in the
		
01:18:26 --> 01:18:30
			prophesies. And then we were
eating. And at the time I was on
		
01:18:30 --> 01:18:33
			my menses I was on my menses at
the time that this story is
		
01:18:33 --> 01:18:34
			happening.
		
01:18:35 --> 01:18:40
			And she says that I grabbed the
cup to drink from the cup of
		
01:18:40 --> 01:18:44
			water. We had one cup that we were
sharing. So I drink from the cup.
		
01:18:46 --> 01:18:48
			Okay, and she put the cup down.
		
01:18:49 --> 01:18:52
			And she says when the prophesy
Selim got thirsty, he picked up
		
01:18:52 --> 01:18:57
			the cup and he turned the cup
right to where I had placed my
		
01:18:57 --> 01:19:00
			lips and he drink from the same
exact spot
		
01:19:02 --> 01:19:03
			what's going on there
		
01:19:11 --> 01:19:14
			somebody come on, Shahzad ran away
y'all.
		
01:19:16 --> 01:19:19
			shots out by the food man. I feel
you bro.
		
01:19:20 --> 01:19:21
			I got
		
01:19:23 --> 01:19:25
			brothers. What's happening there?
		
01:19:26 --> 01:19:28
			Where's emotional intelligence in
this example
		
01:19:34 --> 01:19:37
			by the way, no, you're young man.
		
01:19:39 --> 01:19:40
			Okay, go ahead.
		
01:19:41 --> 01:19:42
			If you drink from this, I
		
01:19:43 --> 01:19:44
			think
		
01:19:46 --> 01:19:47
			she might have died.
		
01:19:48 --> 01:19:51
			Yes, beautiful. Masha Allah.
		
01:19:52 --> 01:19:55
			She realized he realizes that
she's in a state where she may
		
01:19:55 --> 01:19:56
			feel unclean.
		
01:19:57 --> 01:20:00
			Right and even more emotional
feeling
		
01:20:00 --> 01:20:04
			At that time, so now and by the
way, there was no lipstick left on
		
01:20:04 --> 01:20:07
			the cup. You know, I taught this
hadith and one brother was like,
		
01:20:08 --> 01:20:10
			well, maybe there was lipstick. So
it was easy to see
		
01:20:11 --> 01:20:15
			this, think about it, he had to
have an you know what's even more
		
01:20:15 --> 01:20:19
			profound. He didn't say like, he
didn't go watch what I'm about to
		
01:20:19 --> 01:20:19
			do.
		
01:20:21 --> 01:20:22
			He just did it.
		
01:20:23 --> 01:20:25
			And she noticed it.
		
01:20:26 --> 01:20:28
			And can you imagine how she felt?
		
01:20:30 --> 01:20:33
			I just brothers focus. What do you
think went through her heart at
		
01:20:33 --> 01:20:34
			that time.
		
01:20:37 --> 01:20:41
			And imagine, if you did something
similar for your mother, something
		
01:20:41 --> 01:20:45
			so small that you you don't even
make it a big deal to show when we
		
01:20:45 --> 01:20:48
			do it. We're like, Yeah, I just
did something, hey, watch this. He
		
01:20:48 --> 01:20:53
			just did it. But she felt the
feeling of that. And it made her
		
01:20:53 --> 01:20:55
			heart so happy.
		
01:20:57 --> 01:21:01
			So realize that, just that
incident there shows he's aware of
		
01:21:01 --> 01:21:05
			her emotional state, and he's
aware that I will be rewarded by
		
01:21:05 --> 01:21:11
			God by Allah, if I am making her
feel better, making her feel in a
		
01:21:11 --> 01:21:15
			better state that's rewarding by
Allah Subhan Allah to Allah, that
		
01:21:15 --> 01:21:18
			may be better than to Dakar right
now. For sure.
		
01:21:19 --> 01:21:23
			Because it's bringing joy to the
heart of a movement. And on top of
		
01:21:23 --> 01:21:26
			that, the most important moment in
your life, your spouse.
		
01:21:28 --> 01:21:31
			Any questions or comments on this
example? It's a profound example.
		
01:21:32 --> 01:21:35
			It's such a small thing, but
extremely profound
		
01:21:36 --> 01:21:37
			claims on this performance.
		
01:21:38 --> 01:21:41
			So in this, we see emotional
understanding, we see
		
01:21:43 --> 01:21:44
			mindfulness,
		
01:21:45 --> 01:21:51
			we see mindfulness he's aware of
where she put her lips on the cup.
		
01:21:51 --> 01:21:53
			He could only do it if he was
paying attention to where she
		
01:21:53 --> 01:21:56
			drank from. He had to watch that.
		
01:21:58 --> 01:22:01
			He had to watch that. So he
watched where she did it. And then
		
01:22:01 --> 01:22:05
			he turned the cup right there. And
he's also extremely romantic to
		
01:22:05 --> 01:22:06
			right.
		
01:22:08 --> 01:22:13
			And romantic at a time when
there's not like something coming
		
01:22:13 --> 01:22:13
			back.
		
01:22:14 --> 01:22:15
			Husbands, you know what I'm
saying?
		
01:22:19 --> 01:22:19
			These guys,
		
01:22:21 --> 01:22:22
			these guys, y'all.
		
01:22:24 --> 01:22:27
			Okay, look at the next example,
one set of a sudden.
		
01:22:30 --> 01:22:34
			Same page, family use utility of
interpersonal intelligence.
		
01:22:34 --> 01:22:39
			There's a major family utility to
emotional intelligence. We're on
		
01:22:39 --> 01:22:44
			page number five. Number one,
where it says family utility of
		
01:22:44 --> 01:22:48
			intern interpersonal, emotional
intelligence, the wife of the
		
01:22:48 --> 01:22:51
			Prophet sallallahu alayhi wa
sallam from sadhana Radi Allahu
		
01:22:51 --> 01:22:55
			Taala and ha she gives us an
example of the emotional awareness
		
01:22:55 --> 01:22:58
			of her beloved husband, the
Prophet sallallahu alayhi wa
		
01:22:58 --> 01:23:01
			aalihi wa sahbihi wa sunnah. She
says that while I was laying down
		
01:23:01 --> 01:23:04
			with the prophesy, so under a
single woolen sheet,
		
01:23:05 --> 01:23:10
			I suddenly got my menses. So I
slid out of the covers away as
		
01:23:10 --> 01:23:14
			discreetly as possible she's
intentionally trying to hide what
		
01:23:14 --> 01:23:15
			just happened
		
01:23:16 --> 01:23:20
			as discreetly as possible, and I
went to go and change into the
		
01:23:20 --> 01:23:23
			clothes that I would normally wear
during that time of the month.
		
01:23:24 --> 01:23:28
			When the prophesy said them since
all this movement happening, the
		
01:23:28 --> 01:23:30
			prophesy send them says,
		
01:23:31 --> 01:23:35
			and the Fisty did your menses
begin? Did you start menstruating?
		
01:23:36 --> 01:23:40
			She replied, Yes, I did. He said,
Okay, after you have changed,
		
01:23:40 --> 01:23:42
			please come back and lay close to
me again.
		
01:23:43 --> 01:23:46
			That's all he says. Please come
back and lay close to me again.
		
01:23:48 --> 01:23:52
			Again, realizing that at that
state where she may be feeling
		
01:23:52 --> 01:23:57
			most not wanting to be close, but
needing to be close, he recognizes
		
01:23:57 --> 01:23:59
			that and says when you when you're
when you're ready, please come
		
01:23:59 --> 01:24:02
			back and lay as close to me as you
can as you just work.
		
01:24:04 --> 01:24:07
			Do you understand how he's
recognizing the emotional changes
		
01:24:08 --> 01:24:12
			and how he's responding to her and
speaking to her about those any
		
01:24:12 --> 01:24:13
			questions or comments here?
		
01:24:14 --> 01:24:18
			By the way, number two is the
example of drinking from the place
		
01:24:18 --> 01:24:20
			where I showed the Allah who I
drink from.
		
01:24:22 --> 01:24:24
			So yeah, okay.
		
01:24:27 --> 01:24:30
			We have examples now of the
emotional intelligence of the
		
01:24:30 --> 01:24:37
			prophesy send them being on a far
broader scope than just with the
		
01:24:37 --> 01:24:41
			children around him, his wives and
so on and so forth. Yeah, Allah
		
01:24:41 --> 01:24:46
			mudra Radi Allahu anha relates an
example that happened that he
		
01:24:46 --> 01:24:49
			witnessed at the hands of those
who saw some Allah our name was
		
01:24:49 --> 01:24:49
			Sana.
		
01:24:52 --> 01:24:56
			He says that one day he was
traveling with the prophets of
		
01:24:56 --> 01:24:57
			Allah who is at the center.
		
01:24:58 --> 01:24:59
			Please remember what we're
studying.
		
01:25:00 --> 01:25:04
			Here, we're studying the prophet
of God. So the love it was
		
01:25:04 --> 01:25:08
			sometimes ability to connect to
people in creation by
		
01:25:08 --> 01:25:12
			understanding their emotions and
connect with them.
		
01:25:14 --> 01:25:17
			And there's a big problem and
we're going to talk about that in
		
01:25:17 --> 01:25:21
			a moment. He says that one day he
was traveling with the prophets of
		
01:25:21 --> 01:25:25
			Allah while they was setting them
when they pass by a camel, which
		
01:25:25 --> 01:25:27
			was being used to water crops.
		
01:25:29 --> 01:25:32
			When the camera when the camels
saw the prophets of Allah, it was
		
01:25:32 --> 01:25:37
			sudden, it began to make this deep
grunting sound over and over
		
01:25:37 --> 01:25:38
			again,
		
01:25:39 --> 01:25:41
			as if it was calling the prophets
of Allah Allah you.
		
01:25:44 --> 01:25:47
			As the prophesy center of
attention turns wit towards and
		
01:25:47 --> 01:25:53
			approach the camel, the camel Lord
its head to the ground. Before the
		
01:25:53 --> 01:25:54
			prophets bison
		
01:25:55 --> 01:25:58
			stay standing above the prop of
the camel the prophesies when I'm
		
01:25:58 --> 01:26:03
			touching it gently, now patting
the camel consoling the camel, the
		
01:26:03 --> 01:26:07
			prophesies of them is patting it
and he says, Where's the owner of
		
01:26:07 --> 01:26:10
			this camel? Where's the owner of
this camel?
		
01:26:12 --> 01:26:16
			The owner can't sell it to me sell
me this Campbell the prophesy
		
01:26:16 --> 01:26:18
			southern says Now when the Prophet
of Allah don't read ahead, please.
		
01:26:18 --> 01:26:21
			When the Prophet of Allah I send
them asked me to sell something
		
01:26:21 --> 01:26:22
			what happens?
		
01:26:23 --> 01:26:24
			No, it's free.
		
01:26:28 --> 01:26:34
			It's free. It's normally free.
Right? So he goes no, it's free
		
01:26:34 --> 01:26:35
			Yasuda law,
		
01:26:36 --> 01:26:37
			but it's the only one I got
		
01:26:40 --> 01:26:42
			it's the only one I got and I need
to water these camera these
		
01:26:42 --> 01:26:46
			things? No, it's a gift for you
older so what Allah replied the
		
01:26:46 --> 01:26:46
			owner
		
01:26:48 --> 01:26:51
			ended the Hadith continues
realizing the magnitude of the
		
01:26:51 --> 01:26:54
			gift he was offering he
immediately followed up saying it
		
01:26:54 --> 01:26:57
			is our only camo and a means of
our livelihood is the only car I
		
01:26:57 --> 01:26:59
			got. But it's for you.
		
01:27:02 --> 01:27:05
			The prophets I send them didn't
want the camera. He wanted him to
		
01:27:05 --> 01:27:09
			teach him a lesson. You wanted to
teach something to that man? Radi
		
01:27:09 --> 01:27:14
			Allahu, and that's a hobby of
rasuu size. He said to him? Well,
		
01:27:15 --> 01:27:20
			if this is the case, and you have
no other camel, they know that
		
01:27:20 --> 01:27:24
			this camel has just told me that
you work it too hard, and you feed
		
01:27:24 --> 01:27:29
			it too little, so be good to it.
Another narration states that when
		
01:27:29 --> 01:27:33
			the camel saw the prophesy center,
it not only began to grunt and
		
01:27:33 --> 01:27:38
			groan, but also a cry in front of
the prophets I send them and as
		
01:27:38 --> 01:27:42
			the prophesy centum approached, he
placed his hands on the camel, and
		
01:27:42 --> 01:27:44
			it immediately became calm.
		
01:27:45 --> 01:27:48
			What are some takeaways from this?
		
01:27:49 --> 01:27:54
			As we develop interpersonal
emotional awareness what is
		
01:27:54 --> 01:27:59
			interpersonal, inter with other
people, awareness of other
		
01:27:59 --> 01:28:00
			people's emotions.
		
01:28:02 --> 01:28:07
			People who are in pain, like this
camel will call out to you more.
		
01:28:08 --> 01:28:13
			I'm gonna say this again. Once you
build more understanding of this,
		
01:28:14 --> 01:28:19
			and more awareness of people's
emotions, like this camel, so
		
01:28:19 --> 01:28:23
			here's the question. Why was the
camel calling out to the prophesy
		
01:28:23 --> 01:28:23
			center?
		
01:28:25 --> 01:28:30
			Because it saw someone who
understands pain. It saw someone
		
01:28:30 --> 01:28:35
			who understands the emotions of
pain. So it called out Help me
		
01:28:35 --> 01:28:36
			Help me Help me
		
01:28:38 --> 01:28:39
			to someone who recognizes that
		
01:28:41 --> 01:28:44
			other people pass by the point
number two other people pass by
		
01:28:44 --> 01:28:48
			his camel, but it either did not
call out for help to them, or it
		
01:28:48 --> 01:28:51
			did not understand the cause for
help. So when people are
		
01:28:51 --> 01:28:55
			struggling emotionally, sometimes
they don't even call up.
		
01:28:56 --> 01:29:00
			You meet a sister in the masjid
and she's not gonna say anything.
		
01:29:01 --> 01:29:04
			You meet a brother in the masjid
having a tough time with his
		
01:29:04 --> 01:29:08
			family and things are rough. He's
struggling emotionally. Sometimes
		
01:29:08 --> 01:29:09
			they won't even say anything.
		
01:29:10 --> 01:29:13
			But when people perceive that you
have a heart
		
01:29:14 --> 01:29:19
			that is aware they will call out
to you the same way this camel
		
01:29:19 --> 01:29:21
			called down everyone understand
		
01:29:23 --> 01:29:24
			look at point number three
		
01:29:26 --> 01:29:29
			in another narration can you look
at this? Look at this here.
		
01:29:30 --> 01:29:35
			Literal suicide Selim and another
narration he says fear Allah
		
01:29:35 --> 01:29:39
			regarding these animals that
cannot speak at the same incident
		
01:29:39 --> 01:29:44
			where the camel spoke to him. The
prophesy seldom said these words.
		
01:29:45 --> 01:29:46
			What does that tell you?
		
01:29:47 --> 01:29:50
			And I want feedback brothers or
sisters someone give me what is
		
01:29:50 --> 01:29:54
			that? What does that tell you
about the onus of responsibility?
		
01:29:57 --> 01:29:58
			For what
		
01:30:03 --> 01:30:07
			Okay, so we are responsible before
Allah Subhana Allah to Allah for
		
01:30:07 --> 01:30:11
			those who depend on us
emotionally. Okay, cool. I agree.
		
01:30:11 --> 01:30:14
			And that's definitely in the
Hadith, but there's more there.
		
01:30:15 --> 01:30:16
			Yes, sister. I'm gonna come over
here
		
01:30:22 --> 01:30:27
			Yes, yes. Are you the, the one
that does the funny jokes.
		
01:30:29 --> 01:30:32
			My wife told me if I ever meet
this sister to give her son um, so
		
01:30:32 --> 01:30:34
			my wife says said I want to come
to you.
		
01:30:35 --> 01:30:38
			Alright, cool. I was bothered me
the whole time. I was like,
		
01:30:40 --> 01:30:41
			okay, um,
		
01:30:42 --> 01:30:46
			did you hear what she said?
Everyone? Let me repeat it. She
		
01:30:46 --> 01:30:50
			said we are responsible as human
beings and followers of Muhammad
		
01:30:50 --> 01:30:50
			sai send them
		
01:30:52 --> 01:30:57
			to recognize the emotional changes
in the suffering and pain of
		
01:30:57 --> 01:31:01
			people who can't even articulate
their pain. You are not only
		
01:31:01 --> 01:31:04
			responsible for those people that
say, Hey, I'm having a bad day
		
01:31:04 --> 01:31:10
			today. Hey, I'm having trouble at
home. You're also responsible for
		
01:31:10 --> 01:31:14
			those people who can't articulate
the pain that they're having.
		
01:31:15 --> 01:31:19
			For many brothers, this is like
man I am God I gotta work math.
		
01:31:20 --> 01:31:24
			Job I gotta worry about people's
emotions now. Yes.
		
01:31:25 --> 01:31:28
			Yes, you follow the prophesy
sudden them and he was had more
		
01:31:28 --> 01:31:31
			responsibility than you. But he
was connected to the emotions of
		
01:31:31 --> 01:31:32
			people.
		
01:31:33 --> 01:31:37
			And it's a part of who we are as
follows of the Prophet salallahu
		
01:31:37 --> 01:31:38
			audio so he was saying no
		
01:31:40 --> 01:31:43
			questions or comments on this
point here? Yes.
		
01:32:01 --> 01:32:08
			Yeah, so the autistic children and
youth and autism in general, we're
		
01:32:08 --> 01:32:10
			going to talk about that in more
detail towards the end of today's
		
01:32:11 --> 01:32:15
			Halaqa. But many times, they will
all the time, most of times, if
		
01:32:15 --> 01:32:19
			they're high on the spectrum, then
they really can't inform you about
		
01:32:19 --> 01:32:23
			what they're feeling. And imagine
being someone who has feelings but
		
01:32:23 --> 01:32:28
			just I can't get it out how much
pain and suffering they must go
		
01:32:28 --> 01:32:31
			through inside of themselves
because they can't get out this
		
01:32:31 --> 01:32:36
			pain that they're feeling. Okay,
so, inshallah I know this is for a
		
01:32:36 --> 01:32:39
			lot of people. It's challenging.
		
01:32:40 --> 01:32:41
			It's challenging.
		
01:32:44 --> 01:32:45
			I'm gonna come back
		
01:32:48 --> 01:32:50
			I kind of want to skip to
something, please bear with me.
		
01:32:51 --> 01:32:52
			I'm going to skip to something.
		
01:32:53 --> 01:32:57
			The problem I'm gonna skip to this
right now on purpose a brother.
		
01:32:57 --> 01:33:01
			Right, right. There she is. She's
been waiting for a very long time.
		
01:33:02 --> 01:33:08
			Okay, the problem here is this.
The prophesy Salam, like our time
		
01:33:08 --> 01:33:12
			today live in a culture where
there was a deep misunderstanding
		
01:33:12 --> 01:33:14
			about emotions.
		
01:33:15 --> 01:33:20
			The way men were priests perceive
emotions was very, very different
		
01:33:20 --> 01:33:24
			than what the prophesy Salam
himself was displaying to his
		
01:33:24 --> 01:33:25
			people.
		
01:33:28 --> 01:33:34
			The prophesy Selim challenge the
ideal of fatherhood, fatherhood,
		
01:33:34 --> 01:33:39
			pre Prophet, Muhammad sai Salam,
what he brought in and the way he
		
01:33:39 --> 01:33:44
			demonstrated fatherhood, and the
emotional connection to children
		
01:33:44 --> 01:33:47
			was unprecedented in their in
their society.
		
01:33:48 --> 01:33:53
			Give an example. What a they've
been, who say it, who say it
		
01:33:53 --> 01:33:56
			relate that the prophets I said it
was giving a sermon a Friday
		
01:33:56 --> 01:34:01
			Sermon, when suddenly Hasson and
Hussein appeared, the prophesy
		
01:34:01 --> 01:34:04
			centum was on the member. And all
of a sudden his grandchildren
		
01:34:04 --> 01:34:08
			little grandchildren, they start
running up to the member and they
		
01:34:08 --> 01:34:12
			were tripping on they had like a
long commis on and they were
		
01:34:12 --> 01:34:16
			tripping and stumbling over their
kidneys, in front of all of the
		
01:34:16 --> 01:34:19
			brothers in the masjid. The
prophesies sort of comes down the
		
01:34:19 --> 01:34:24
			member and he goes in, he grabs
them up, and he starts hugging and
		
01:34:24 --> 01:34:29
			kissing them. And then he goes to
everyone, I couldn't help myself.
		
01:34:30 --> 01:34:33
			I saw them in couldn't hold. I
couldn't hold it back. I had to go
		
01:34:33 --> 01:34:34
			and grab them.
		
01:34:35 --> 01:34:39
			Another example. I'm gonna hold at
a narrative that the prophets I
		
01:34:39 --> 01:34:42
			send them once came out of his
house carrying Hassan and Hussein,
		
01:34:43 --> 01:34:47
			one on each shoulder and he was
kissing each one of them, kissing
		
01:34:47 --> 01:34:53
			them. When he reached the people a
man came and said he remarked O
		
01:34:53 --> 01:34:57
			Messenger of Allah you love them.
Like Like this guy thought it was
		
01:34:57 --> 01:34:59
			strange. You love them.
		
01:35:00 --> 01:35:03
			The Prophets I send them says,
Whoever loves them, he loves me
		
01:35:03 --> 01:35:06
			and whoever hates them hates me.
Another man he came he asked the
		
01:35:06 --> 01:35:10
			prophesy Son, do you kiss children
because we don't kiss children.
		
01:35:11 --> 01:35:14
			The prophets lie Selim, he said,
Is it my fault that Allah has
		
01:35:14 --> 01:35:16
			snatched mercy away from your
heart?
		
01:35:19 --> 01:35:24
			And man came to Medina and said,
where's that guy that kiss his
		
01:35:24 --> 01:35:24
			children?
		
01:35:27 --> 01:35:30
			That's how like infamous he was
known for something that was so
		
01:35:30 --> 01:35:32
			strange in their culture.
		
01:35:33 --> 01:35:34
			Unfortunately,
		
01:35:36 --> 01:35:39
			the Jackie Leah has come back
today.
		
01:35:41 --> 01:35:46
			Hugging playing kissing with the
children. Your mom, Dr. Shadi did
		
01:35:46 --> 01:35:50
			a sleepover in his girl's bedroom
last night. They wanted to have us
		
01:35:50 --> 01:35:51
			Can I share that? I'm sorry.
		
01:35:58 --> 01:36:00
			Thought it was beautiful.
		
01:36:01 --> 01:36:02
			I thought it was beautiful bro.
		
01:36:03 --> 01:36:05
			Literally, that you know the
girls, they want to have a
		
01:36:05 --> 01:36:09
			sleepover. So he sleeps the whole
night and has a sleepover with
		
01:36:09 --> 01:36:10
			them in their room.
		
01:36:12 --> 01:36:16
			That's beautiful. That's
prophetic. That's love. That's the
		
01:36:16 --> 01:36:18
			emotion that's being connected.
		
01:36:19 --> 01:36:22
			Something so small, but it's
beautiful. It's profound.
		
01:36:24 --> 01:36:30
			And so the prophesy centum was
recalibrating the societal
		
01:36:30 --> 01:36:33
			understanding of what it meant to
be a husband. Not only a husband,
		
01:36:33 --> 01:36:39
			we saw that but a father to that
shows emotion. And unfortunately,
		
01:36:40 --> 01:36:44
			many of us have been those fathers
or we are children of the fathers
		
01:36:44 --> 01:36:47
			that are like the guy that said
you kiss children because we don't
		
01:36:47 --> 01:36:48
			kiss them
		
01:36:51 --> 01:36:55
			so you have to stop that you have
to realize that this is the way
		
01:36:55 --> 01:36:59
			the prophesy Salam did it. And
this is what should be the way you
		
01:36:59 --> 01:37:03
			interact with your children. And
it's Oh, that's beautiful.
		
01:37:04 --> 01:37:06
			questions comments on this point
		
01:37:11 --> 01:37:14
			I'm gonna go back now, the reason
I wanted to bring this one up is
		
01:37:14 --> 01:37:19
			because it's impossible for us to
continue to talk about emotion
		
01:37:19 --> 01:37:23
			emotions, until we realize that
there was a problem. And yes,
		
01:37:23 --> 01:37:24
			Shahzad mashallah
		
01:37:29 --> 01:37:30
			were you
		
01:37:31 --> 01:37:35
			able to sleep overnight the kids
we got to happen
		
01:37:37 --> 01:37:37
			people are
		
01:37:39 --> 01:37:42
			no sleep over with his own kids in
their room.
		
01:37:43 --> 01:37:44
			Okay.
		
01:37:47 --> 01:37:48
			I hope everyone understood that
		
01:37:50 --> 01:37:53
			your Imam didn't have a sleepover
with a bunch of kids
		
01:37:57 --> 01:38:01
			I mean, let me let me do it again.
His own daughter's
		
01:38:03 --> 01:38:09
			his own daughters in their room
wanted to have a pretend sleepover
		
01:38:09 --> 01:38:10
			with their dad
		
01:38:11 --> 01:38:12
			this beautiful
		
01:38:14 --> 01:38:16
			I know shots I was like what the
heck
		
01:38:19 --> 01:38:22
			did everyone else understand it
correctly? Okay.
		
01:38:23 --> 01:38:26
			I love you Mashallah. Yes sister
		
01:38:43 --> 01:38:47
			think the prophesy said it was
challenging a misunderstanding of
		
01:38:47 --> 01:38:52
			masculinity? Yes, he was
challenging a misunderstood but he
		
01:38:52 --> 01:38:56
			did set he did set it up though he
did set what it meant to be a man
		
01:38:57 --> 01:39:00
			but he redefined what it meant to
be a man as well. And part of that
		
01:39:00 --> 01:39:05
			redefinition was showing love
kissing children carrying his
		
01:39:05 --> 01:39:08
			children saying I love them and so
on and so forth
		
01:39:21 --> 01:39:27
			I think so, I just I just there's
a lot that comes with that. Those
		
01:39:27 --> 01:39:30
			words there's a lot of baggage
that comes with that as well. So I
		
01:39:30 --> 01:39:34
			wouldn't want to just put the
whole suite the whole thing under
		
01:39:34 --> 01:39:36
			under one broad thing.
		
01:39:38 --> 01:39:40
			Yes, yes. Yes, sister.
		
01:39:49 --> 01:39:52
			Oh, okay, I got you. Can you look
at
		
01:39:53 --> 01:39:57
			can you look at your notes on page
seven
		
01:40:05 --> 01:40:07
			Okay, what just happened? I just
said turn the page.
		
01:40:08 --> 01:40:10
			Got it. Page seven.
		
01:40:12 --> 01:40:13
			Look at
		
01:40:16 --> 01:40:19
			just the top of page seven
children learn emotional and
		
01:40:19 --> 01:40:22
			management and understanding by
imitating their parents reactions
		
01:40:22 --> 01:40:26
			to emotional changes. Children at
a young age naturally idolize
		
01:40:26 --> 01:40:28
			their parents assuming their
parents can be their role models,
		
01:40:28 --> 01:40:32
			every outbursts of anger, every
flustered, and every scream is
		
01:40:32 --> 01:40:36
			registered as a potential method
for dealing with emotions. The
		
01:40:36 --> 01:40:40
			prophesy seldom said, I am like a
father to you, I teach you what
		
01:40:40 --> 01:40:44
			you are ignorant from what you are
ignorant of. Look at what I put in
		
01:40:44 --> 01:40:47
			bold there. This is for your
answer what's in bold. Some
		
01:40:47 --> 01:40:50
			studies suggest that the
foundations of emotional
		
01:40:50 --> 01:40:53
			intelligence are laid down in the
first four years of a child's
		
01:40:53 --> 01:40:58
			life. First and foremost, a father
and a mother will build the
		
01:40:58 --> 01:41:02
			emotional intelligence of their
child by every interaction that
		
01:41:02 --> 01:41:07
			they have with the child, your
frustration, your yelling in
		
01:41:07 --> 01:41:13
			traffic, your inability to control
yourself and outrages of anger.
		
01:41:14 --> 01:41:18
			Teach the children from the ages
of one to four, how to demonstrate
		
01:41:18 --> 01:41:22
			emotions, how to express emotions,
and build their emotional
		
01:41:22 --> 01:41:26
			understanding. So up until the age
of four seems to be the most
		
01:41:26 --> 01:41:30
			influential time to teach children
how to deal with and handle
		
01:41:30 --> 01:41:35
			emotions. And studies also show
that the primary person, there are
		
01:41:35 --> 01:41:38
			many institutions that deal with
our children, but the primary
		
01:41:38 --> 01:41:43
			place where children learn
emotional intelligence from the
		
01:41:43 --> 01:41:48
			parents, you will either handicap
them or you will bless them with a
		
01:41:48 --> 01:41:53
			high level of understanding how to
unrecognized emotions. And you see
		
01:41:53 --> 01:41:57
			this. Sometimes if you have two
siblings, one a little older, the
		
01:41:57 --> 01:42:01
			older one will sometimes try to
discipline the younger one. Right?
		
01:42:01 --> 01:42:05
			Like she took something and now my
older Madea wants to hit Kadima.
		
01:42:06 --> 01:42:09
			And we say, Mario, what are you
doing? And she says, well, she's
		
01:42:09 --> 01:42:10
			not listening to me.
		
01:42:12 --> 01:42:13
			And we go, Well, you can't hit
her.
		
01:42:14 --> 01:42:19
			And what is she doing? She's just
imitating how we our reactions,
		
01:42:20 --> 01:42:23
			our emotional responses to when
she didn't listen.
		
01:42:25 --> 01:42:29
			Understand what I'm saying. Let's
give an example. Now. Can I give
		
01:42:29 --> 01:42:30
			an example.
		
01:42:31 --> 01:42:35
			Look at emotional management.
Right above what you just looked
		
01:42:35 --> 01:42:39
			at Page Six, bottom line, page
six, bottom bottom paragraph.
		
01:42:42 --> 01:42:45
			The prophets of Allah Allah was
seldom had this is a Hadith of
		
01:42:45 --> 01:42:50
			*. And it was a young boy who
grew up with the Prophet size, and
		
01:42:50 --> 01:42:54
			I'm from a very young age, treat
it just like a son of the Prophet
		
01:42:54 --> 01:42:58
			size. He says the prophets I
seldom had the best of character,
		
01:42:58 --> 01:43:02
			one day he sent me to do something
for him, the prophesy son sent me
		
01:43:02 --> 01:43:06
			to go run an errand. So I told him
that I will not go playing with
		
01:43:06 --> 01:43:10
			the kids outside. But in my heart,
I knew that I wanted to play with
		
01:43:10 --> 01:43:11
			the other kids. He's a little kid.
		
01:43:13 --> 01:43:17
			Read the alota. And so I left the
house to do with the prophesies
		
01:43:17 --> 01:43:20
			that I'm asked me, but when I
passed by the other kids playing,
		
01:43:21 --> 01:43:24
			I stopped and stood there with
them as well. The next thing I
		
01:43:24 --> 01:43:30
			noticed is somebody's hand on the
back of my neck. Standing behind
		
01:43:30 --> 01:43:30
			me
		
01:43:32 --> 01:43:36
			asking me, Hey, on us. Did you go
where I asked you to go to
		
01:43:37 --> 01:43:40
			an on a set? Yep, I'm rocking
there right now.
		
01:43:41 --> 01:43:44
			He's like, Yep, I'm walking right
now. I'm on my way. I'm going.
		
01:43:46 --> 01:43:50
			He and another Hadith says, I live
with the prophesy centum for 10
		
01:43:50 --> 01:43:56
			years. He never said the word.
Lima Sonata hada Why did you do
		
01:43:56 --> 01:43:58
			this? Or why did you do this?
		
01:43:59 --> 01:44:00
			Now that's profound.
		
01:44:02 --> 01:44:05
			But don't you understand how you
must have learned emotional
		
01:44:05 --> 01:44:07
			intelligence from living in that
household?
		
01:44:08 --> 01:44:11
			You understand what I'm saying?
Here how the prophesy some as a
		
01:44:11 --> 01:44:15
			father to honest, he never once
were like, Why didn't you do that?
		
01:44:15 --> 01:44:17
			Why do you do that? Never once.
		
01:44:18 --> 01:44:22
			Never once. That's very difficult,
I understand.
		
01:44:23 --> 01:44:27
			But I want you to see at least how
he's demonstrating his emotional
		
01:44:27 --> 01:44:30
			composure and management before
honest about the Allahu Taala and
		
01:44:31 --> 01:44:33
			I want to move back here if you
guys don't mind.
		
01:44:34 --> 01:44:36
			Let's let's back up a bit.
		
01:44:39 --> 01:44:43
			In order for us to be emotionally
aware,
		
01:44:44 --> 01:44:48
			emotionally aware, these notes I
think you should place them in
		
01:44:48 --> 01:44:51
			section three, which is on page
four. Please please go back to
		
01:44:51 --> 01:44:54
			emotional awareness section three.
		
01:45:01 --> 01:45:01
			Okay,
		
01:45:03 --> 01:45:07
			well mark out of Santa Mira suelen
elaborately Sani called me, Allah
		
01:45:07 --> 01:45:11
			subhanho wa Taala says, We never
sent a prophet except that they
		
01:45:11 --> 01:45:14
			spoke the language of a people.
		
01:45:17 --> 01:45:21
			What the apparent meaning of this
is that whatever language people
		
01:45:21 --> 01:45:25
			spoke prophets spoke that exact
same language. But there's a
		
01:45:25 --> 01:45:29
			deeper meaning here, I want you to
put this verse Now, this is an
		
01:45:29 --> 01:45:30
			important verse
		
01:45:33 --> 01:45:37
			arc our emotions are communicated
		
01:45:38 --> 01:45:40
			cross culturally differently.
		
01:45:41 --> 01:45:48
			cross culturally, Pakistani Indian
out of American white American
		
01:45:48 --> 01:45:52
			black American, Texan American,
New Jersey American
		
01:45:53 --> 01:45:58
			our emotions frustration, you
people horn as someone in Texas,
		
01:45:59 --> 01:46:03
			it's gonna be beef. Up bullhorn
here, it's like you're talking
		
01:46:05 --> 01:46:08
			is how y'all talk to each other
BB.
		
01:46:09 --> 01:46:13
			There, you touched the horn.
What's up, like showing you like?
		
01:46:16 --> 01:46:20
			Somebody got the joke. Everybody's
holding down there. Right. So the
		
01:46:20 --> 01:46:24
			point being is, language is very
important when we talk about
		
01:46:24 --> 01:46:26
			emotional communication.
		
01:46:27 --> 01:46:31
			If you marry someone from a
completely different culture,
		
01:46:31 --> 01:46:35
			there's a learning curve that has
to take place, not only for you to
		
01:46:35 --> 01:46:39
			communicate in just language, but
also for you to understand the
		
01:46:39 --> 01:46:40
			language of emotion.
		
01:46:41 --> 01:46:46
			So what the what Allah tells us in
the Quran, is that every prophet
		
01:46:46 --> 01:46:52
			that was sent, spoke the language,
emotional language, two of the
		
01:46:52 --> 01:46:54
			people that he was sent to.
		
01:46:56 --> 01:47:00
			It's very important for us to and
what I like to talk about is
		
01:47:00 --> 01:47:05
			laughter. So Alhamdulillah, I
understand multiple languages,
		
01:47:05 --> 01:47:10
			okay. One of which is Urdu. But
till today, I don't understand
		
01:47:10 --> 01:47:11
			jokes in Urdu.
		
01:47:13 --> 01:47:17
			And if you learned English, you
probably laugh at jokes at work
		
01:47:17 --> 01:47:18
			that you understand to
		
01:47:20 --> 01:47:23
			just be laughing, everybody's
laughing. Okay, the punchline was
		
01:47:23 --> 01:47:26
			given, everyone's laughing. I
understood every word, but it's
		
01:47:26 --> 01:47:27
			not funny to me.
		
01:47:29 --> 01:47:32
			Someone nodded, they know exactly
what I'm talking about. Because
		
01:47:32 --> 01:47:37
			the language doesn't communicate
humor.
		
01:47:38 --> 01:47:42
			There's more to it, you have to
understand the culture, you have
		
01:47:42 --> 01:47:45
			to understand body language, you
have to understand far more than
		
01:47:45 --> 01:47:53
			just a lexical translation of
another language. So laughter to
		
01:47:53 --> 01:47:53
			me,
		
01:47:54 --> 01:48:00
			is a sign. The ability to make
someone laugh, to me is a sign
		
01:48:00 --> 01:48:05
			that you truly understand a
language enough to communicate
		
01:48:05 --> 01:48:06
			with that person.
		
01:48:07 --> 01:48:11
			Do you understand why I'm saying
that? Because otherwise, you don't
		
01:48:11 --> 01:48:15
			know enough of the language to
really emotionally pass something
		
01:48:15 --> 01:48:20
			or even read an emotion. You ever
someone ever crack a joke? That
		
01:48:20 --> 01:48:24
			was not funny to you from another
culture? And you're like, that is
		
01:48:24 --> 01:48:28
			funny to us. Like, you just
offended me right there.
		
01:48:29 --> 01:48:35
			But that's not funny. Because in
their culture, that's funny. But
		
01:48:35 --> 01:48:39
			for me, that's not we don't crack
jokes like that. Right? So the
		
01:48:39 --> 01:48:43
			point being here is that all
Prophets were given deep
		
01:48:43 --> 01:48:47
			understanding, hence why and
sometimes there were so many
		
01:48:47 --> 01:48:48
			prophets at one time.
		
01:48:50 --> 01:48:55
			And sometimes there were many
prophets at one time, giving Dawa
		
01:48:55 --> 01:48:59
			to their individual people,
because Dawa has to happen through
		
01:48:59 --> 01:49:03
			someone who understands the
language deeply. Does everyone
		
01:49:03 --> 01:49:08
			understand this point? What that
brings us to next is I'm gonna
		
01:49:08 --> 01:49:09
			move forward actually.
		
01:49:10 --> 01:49:11
			So
		
01:49:13 --> 01:49:16
			let's listening closely. This is
not in your notes. You're gonna
		
01:49:16 --> 01:49:17
			have to make notes for this.
		
01:49:21 --> 01:49:24
			Oh, actually, actually, actually,
I'm sorry. The last page
		
01:49:26 --> 01:49:27
			page seven and eight.
		
01:49:30 --> 01:49:32
			On page seven, the bottom of it I
have a verse of the Quran Allah
		
01:49:32 --> 01:49:37
			subhanho wa Taala says, na na MA
Yes the G Boone levena. Yes na own
		
01:49:38 --> 01:49:43
			in nama. Yes, the G Valentina Yes,
my own. Allah says, Indeed only
		
01:49:43 --> 01:49:46
			those who listen can respond.
		
01:49:47 --> 01:49:50
			You can only respond to emotional
changes when you start to listen.
		
01:49:51 --> 01:49:53
			Listen to what what people say.
		
01:49:54 --> 01:49:57
			Are we talking about listening to
what people say?
		
01:49:58 --> 01:49:59
			No, why? This is why
		
01:50:00 --> 01:50:00
			I
		
01:50:01 --> 01:50:04
			look at this chart. It's on your
paper as well.
		
01:50:06 --> 01:50:09
			7% of emotion is communicated
through verbal
		
01:50:10 --> 01:50:15
			38% of emotion is communicated
through vocal tone. How are you
		
01:50:15 --> 01:50:17
			doing today, honey? I'm doing
great.
		
01:50:19 --> 01:50:20
			I ain't doing great.
		
01:50:22 --> 01:50:23
			Splendid, splendid.
		
01:50:25 --> 01:50:26
			She's not doing splendid.
		
01:50:28 --> 01:50:30
			38%
		
01:50:31 --> 01:50:35
			like, you know, you know that you
always do a little trick here. You
		
01:50:35 --> 01:50:35
			good?
		
01:50:37 --> 01:50:39
			You good? You good?
		
01:50:40 --> 01:50:43
			Come on. You're from New York and
Josh. I understand that.
		
01:50:44 --> 01:50:46
			That was I said three different
things right there.
		
01:50:48 --> 01:50:49
			You got
		
01:50:50 --> 01:50:51
			you got
		
01:50:53 --> 01:50:54
			you got
		
01:50:58 --> 01:51:02
			now, if you're not from here, you
just heard you good three times.
		
01:51:04 --> 01:51:07
			I got another one for you. I
sometimes mess this one up.
		
01:51:12 --> 01:51:14
			There's one more I can't I can't
get them all. I'm gonna say
		
01:51:16 --> 01:51:20
			that a charge. Like you can say
like 20 things with that cha cha
		
01:51:20 --> 01:51:22
			cha. Cha Cha.
		
01:51:25 --> 01:51:28
			If you understand that language, I
said like three different things
		
01:51:28 --> 01:51:28
			right there.
		
01:51:30 --> 01:51:34
			Someone who learned that language
just was like, hmm, yeah, I'm
		
01:51:34 --> 01:51:36
			good. Are you good? You wanna
fight? Now? Let's go.
		
01:51:38 --> 01:51:41
			If they say I'm good, you like,
Let's go like, well, I'm good.
		
01:51:43 --> 01:51:50
			So the point being is emotion is
complex. It's not just words. It
		
01:51:50 --> 01:51:53
			deeper understanding. You have to
learn how to listen to emotion.
		
01:51:55 --> 01:51:58
			You have to learn how to listen to
emotion. And that's when we see
		
01:51:58 --> 01:52:02
			the prophesies that I'm doing now.
Now, let's go back here. I want
		
01:52:02 --> 01:52:03
			you to look at this example.
		
01:52:04 --> 01:52:06
			Let's see if I gave this one to
you guys.
		
01:52:09 --> 01:52:14
			Yes, yes. Okay. Page six. I'm so
sorry. It's so Skippy. Page six
		
01:52:14 --> 01:52:15
			number two please.
		
01:52:35 --> 01:52:38
			Another incident is equally
revealing,
		
01:52:40 --> 01:52:42
			as the one previously mentioned,
the one with the camera.
		
01:52:44 --> 01:52:48
			In the early years of the city of
Medina, the Prophet salallahu it
		
01:52:48 --> 01:52:52
			was setting him with deliver his
Friday Sermons, leaning against a
		
01:52:52 --> 01:52:53
			particular date palm tree.
		
01:52:56 --> 01:52:59
			As they became more settled in the
city, some of the companions
		
01:53:00 --> 01:53:03
			offered a suggestion that a member
be built for the prophets of Allah
		
01:53:03 --> 01:53:05
			Allah was telling them to stand
upon.
		
01:53:06 --> 01:53:08
			When addressing the people.
		
01:53:09 --> 01:53:12
			The prophets of Allah hottie was
agreed, and the member was built.
		
01:53:13 --> 01:53:16
			The day finally came for the
prophesy send them to now begin
		
01:53:16 --> 01:53:19
			using the member. So he ascended.
		
01:53:20 --> 01:53:22
			He then turned towards the people
and began to speak.
		
01:53:24 --> 01:53:28
			After a short time, the people in
the masjid began to hear the sound
		
01:53:28 --> 01:53:30
			of someone crying like a child
crying.
		
01:53:31 --> 01:53:35
			The Crying grew louder and louder,
and the people could not figure
		
01:53:35 --> 01:53:37
			out where the sound was coming
from.
		
01:53:38 --> 01:53:43
			The prophets I send them then came
down from the member and approach
		
01:53:43 --> 01:53:48
			the tree, which was now missing.
The prophets closeness, attention
		
01:53:48 --> 01:53:49
			and companionship.
		
01:53:50 --> 01:53:56
			He grabbed the tree he hugged the
tree, physical contact in the
		
01:53:56 --> 01:54:00
			story of the camel. What did the
prophesy Saddam do Shahzad?
		
01:54:01 --> 01:54:03
			Remember when he got to the
camera, what did he do?
		
01:54:14 --> 01:54:14
			Thank you.
		
01:54:18 --> 01:54:21
			He touched. He rubbed the camera.
		
01:54:22 --> 01:54:23
			He touched the camera.
		
01:54:24 --> 01:54:26
			In this example with the tree What
did he do?
		
01:54:29 --> 01:54:33
			He hugged the tree, he touched the
tree. We'll talk about that in a
		
01:54:33 --> 01:54:34
			moment.
		
01:54:35 --> 01:54:39
			Very important for emotionally
intelligent people to understand
		
01:54:39 --> 01:54:41
			the power of touch.
		
01:54:43 --> 01:54:45
			The power of touch
		
01:54:46 --> 01:54:48
			and what soap I'll get there in a
moment.
		
01:54:49 --> 01:54:55
			He went down he hugged the tree,
held it close to his chest. And it
		
01:54:55 --> 01:54:59
			became it became calm. They say
you know how a child who's cried a
		
01:54:59 --> 01:54:59
			lot
		
01:55:00 --> 01:55:04
			He starts doing that. They say we
heard the tree doing that after he
		
01:55:04 --> 01:55:10
			started to hold it. But his
physical contact had an effect on
		
01:55:10 --> 01:55:16
			the emotional state of the tree of
the camel.
		
01:55:18 --> 01:55:23
			Physical contact is very, very
important. Now the Pantanal let's
		
01:55:23 --> 01:55:27
			look back the prophesy Salam said
to whom sedima When you get done
		
01:55:27 --> 01:55:34
			changing what huh? Come back and
lay close to me. Physical contact
		
01:55:36 --> 01:55:37
			Subhan Allah.
		
01:55:38 --> 01:55:42
			So the prophesy son, he hugged the
tree, it became like someone
		
01:55:42 --> 01:55:45
			crying the cry, okay, we read that
he grabbed and hug the tree held
		
01:55:45 --> 01:55:49
			it close to his chest, trying to
control its cry as a child does.
		
01:55:49 --> 01:55:53
			The narration continues explaining
that the prophesy Solomon spoke to
		
01:55:53 --> 01:55:57
			the tree, asking if it would be if
it would like to be moved close to
		
01:55:57 --> 01:56:02
			the member and remain near to him
for the rest of his life. Or be
		
01:56:02 --> 01:56:07
			uprooted and varied and replanted,
and it will be with him in Jannah.
		
01:56:07 --> 01:56:11
			The tree chose to be in Jannah
with the Prophet sighs them. So
		
01:56:11 --> 01:56:14
			they uprooted the tree they buried
the tree and this tree will be
		
01:56:14 --> 01:56:16
			with the prophesized Saddam in
January.
		
01:56:19 --> 01:56:23
			But do you notice his emotional
awareness?
		
01:56:24 --> 01:56:26
			And then this one the miracle?
		
01:56:27 --> 01:56:29
			What's the miracle here?
		
01:56:30 --> 01:56:32
			What's the mirror coin this
incident?
		
01:56:35 --> 01:56:38
			So the brother said the tree
crying and speaking you know what
		
01:56:38 --> 01:56:38
			I think?
		
01:56:39 --> 01:56:41
			When the camera one what was the
miracle there
		
01:56:48 --> 01:56:52
			so so the ability of the prophets,
I saw them to understand the
		
01:56:52 --> 01:56:57
			camel, the ability of the prophesy
son to understand this tree that
		
01:56:57 --> 01:57:03
			was in pain. In this example, the
Sahaba, who were present were
		
01:57:03 --> 01:57:07
			their awareness was lifted to the
prophetic awareness level. They
		
01:57:07 --> 01:57:08
			heard what he would hear,
		
01:57:10 --> 01:57:13
			they experienced one moment where
they felt what he was normally
		
01:57:13 --> 01:57:14
			feeling.
		
01:57:15 --> 01:57:17
			What I'm trying to say is the
prophesy centum was given by
		
01:57:17 --> 01:57:21
			Allah, a very high level of
emotional intelligence. And in
		
01:57:21 --> 01:57:24
			this incident, the miracle was
that they were temporarily brought
		
01:57:24 --> 01:57:28
			up to his level of emotional
intelligence, and then return to
		
01:57:28 --> 01:57:32
			their normal level. You're saying
what I mean by that? What level
		
01:57:35 --> 01:57:40
			so here brothers and sisters, I
always just point out this. Don't
		
01:57:40 --> 01:57:44
			say this. Don't say this. Why
don't you just tell me how you
		
01:57:44 --> 01:57:45
			feel?
		
01:57:46 --> 01:57:51
			No, you have to learn how to
understand emotions, the way the
		
01:57:51 --> 01:57:54
			Prophet sighs and then learn how
to understand emotions. Why don't
		
01:57:54 --> 01:57:55
			you just tell me?
		
01:57:57 --> 01:58:03
			Read the person. Listen to
emotions. I know shoves. I know. I
		
01:58:03 --> 01:58:08
			know, bro. Do you know when I get
this Holika and go back home. My
		
01:58:08 --> 01:58:09
			wife is sitting there like
		
01:58:13 --> 01:58:14
			you read in this
		
01:58:20 --> 01:58:24
			okay, emotional management. So
that's the picture down the street
		
01:58:24 --> 01:58:26
			from where I live. Now. I'm just
joking.
		
01:58:30 --> 01:58:33
			Okay, people do actually walk
around like that, though. They're
		
01:58:33 --> 01:58:36
			not in costume. They actually in
Texas walk around with him like
		
01:58:36 --> 01:58:36
			that. But anyways.
		
01:58:39 --> 01:58:44
			So emotional management, one of
the other roles. That is explained
		
01:58:44 --> 01:58:50
			by Imam Ghazali. What did we say
the original meaning of Afghan was
		
01:58:51 --> 01:58:53
			the original way back three hours
ago
		
01:58:54 --> 01:59:00
			to tie something up. One of the
reasons the ACA is called ACA is
		
01:59:00 --> 01:59:07
			because of its role in controlling
human character, human emotions
		
01:59:07 --> 01:59:12
			and human behavior. That's the way
the ACA is supposed to work. So
		
01:59:12 --> 01:59:18
			Imam Ghazali Rahim Allah to Allah,
He explains that the above is like
		
01:59:18 --> 01:59:24
			the the rider of the horse on the
back of the horse, that the horse
		
01:59:24 --> 01:59:29
			is supposed to listen to the
author. Now one of the things they
		
01:59:29 --> 01:59:32
			say about the army of Genghis
Khan, was that they were such
		
01:59:32 --> 01:59:39
			skilled horseman, that they could
ride one horse and manage like
		
01:59:39 --> 01:59:40
			three others
		
01:59:42 --> 01:59:47
			at the writing one, and managing
three at the same time.
		
01:59:48 --> 01:59:52
			The role of emotional intelligence
now is that first and foremost
		
01:59:52 --> 01:59:59
			role of the ACO is to manage this
here. That's intrapersonal
		
01:59:59 --> 02:00:00
			emotional understanding
		
02:00:00 --> 02:00:00
			Intro.
		
02:00:02 --> 02:00:07
			The other role is now also
learning how to manage, like you
		
02:00:07 --> 02:00:13
			walk in the door, Shahzad walk in,
and you notice that you asked How
		
02:00:13 --> 02:00:16
			you doing today and the response
wasn't where it should have been.
		
02:00:17 --> 02:00:21
			So now you have a responsibility,
you can just go to your office,
		
02:00:21 --> 02:00:24
			you can just go and check out, you
know, go on line and watch the
		
02:00:24 --> 02:00:28
			highlights, and just leave that
person to fix their own stuff. Or
		
02:00:28 --> 02:00:33
			you can now attempt to emotionally
manage the state and lift it up.
		
02:00:35 --> 02:00:39
			You understand what I'm saying?
But the difficulty is that first
		
02:00:39 --> 02:00:41
			you need to learn how to manage
this first.
		
02:00:42 --> 02:00:45
			Once you become aware of your own
state, and you're managing that,
		
02:00:45 --> 02:00:49
			only then you know what they see
on the airplane. First, secure
		
02:00:49 --> 02:00:52
			your mask around your face, and
then secure the fate the mask on
		
02:00:52 --> 02:00:55
			the person next to you. They have
to tell us such common sense
		
02:00:55 --> 02:01:00
			things. But again, you have to
first recognize my own emotional
		
02:01:00 --> 02:01:05
			state, where I'm at right now. Why
am I right? Am I upset from work
		
02:01:05 --> 02:01:08
			right now? And the boss just said
something? Am I walking into the
		
02:01:08 --> 02:01:11
			house with baggage from work? You
need to know about yourself first.
		
02:01:11 --> 02:01:15
			And then now once you manage
yourself, you got on your horse,
		
02:01:15 --> 02:01:19
			you got your horse under control.
Now you can walk in and say okay,
		
02:01:19 --> 02:01:23
			what's wrong? You okay? And crack
a joke, whatever you got to do.
		
02:01:24 --> 02:01:28
			Hang on, I can't give you that
much detail. Some things just got
		
02:01:28 --> 02:01:29
			learned.
		
02:01:30 --> 02:01:34
			Okay, we already went through this
children learning emotional
		
02:01:34 --> 02:01:37
			management and understanding by
imitating their parents reactions
		
02:01:37 --> 02:01:40
			and emotional changes. We already
discussed that we discussed the
		
02:01:40 --> 02:01:44
			problem that we have, I won't use
the term toxic masculinity. But I
		
02:01:44 --> 02:01:48
			will say that the prophesy centum
was correcting the understanding
		
02:01:48 --> 02:01:52
			of what it meant to be a man. And
he was redefining that. He was
		
02:01:52 --> 02:01:55
			redefining that in his society
without doubt. That is definitely
		
02:01:55 --> 02:02:01
			there. Now, I'm so sorry, I can I
keep picking on you. Okay. All
		
02:02:01 --> 02:02:04
			right. So shall we talk about in
truck? What is the intrapersonal
		
02:02:04 --> 02:02:09
			awareness? Which one? Is that?
Your self? Yes, exactly. Now, when
		
02:02:09 --> 02:02:12
			it comes to interpersonal
emotional awareness, the prophesy
		
02:02:12 --> 02:02:17
			sentiment was someone who was
building emotionality Inside Men.
		
02:02:19 --> 02:02:22
			Building emotionality Inside Men.
		
02:02:24 --> 02:02:26
			Emotion makes you vulnerable.
		
02:02:27 --> 02:02:28
			We don't like to be vulnerable.
		
02:02:30 --> 02:02:30
			We don't like
		
02:02:31 --> 02:02:34
			the prophets. I send them
challenge that uncomfortableness
		
02:02:34 --> 02:02:38
			he said it's okay. Look at this
example. I'll go to Matt and Ben
		
02:02:38 --> 02:02:41
			Oh, once looked up at the
prophesies send them and this was
		
02:02:41 --> 02:02:45
			at the birth of the death of his
granddaughter. He looked up at the
		
02:02:45 --> 02:02:50
			the the prophesy phenom, and he
saw the prophesies of him crying.
		
02:02:51 --> 02:02:54
			And he said, Now to us this
question doesn't make sense.
		
02:02:55 --> 02:02:58
			Because we live in a society
where, at least at the death of
		
02:02:58 --> 02:03:01
			someone, it's okay to cry for men
for men.
		
02:03:03 --> 02:03:08
			So this question for us, but in
their society, even at this point,
		
02:03:08 --> 02:03:09
			it was strange.
		
02:03:10 --> 02:03:14
			It was strange for a man to cry.
So a good man can have looked up
		
02:03:14 --> 02:03:19
			at the tears of the prophesy
Solomon said and you to cry Oh
		
02:03:19 --> 02:03:20
			prophet of Allah.
		
02:03:21 --> 02:03:24
			The prophets I send them with
tears in his eyes look that up
		
02:03:24 --> 02:03:30
			that man been out of Mammon open
set. This is mercy from God. These
		
02:03:30 --> 02:03:34
			tears This is not a bad thing.
This is mercy from Allah subhanho
		
02:03:34 --> 02:03:38
			wa Taala It's okay. It's fine.
Redefining
		
02:03:41 --> 02:03:44
			This is one of my favorite ones
public display displaying of
		
02:03:44 --> 02:03:50
			emotion Hassan and Hussein my two
giant my two right hand one added
		
02:03:50 --> 02:03:53
			the prophesy Saddam says these are
my two rayhaan a time
		
02:03:55 --> 02:03:59
			he's saying in front of a group of
really really masculine men. These
		
02:03:59 --> 02:04:02
			are my two flowers. Flowers
		
02:04:05 --> 02:04:06
			Subhanallah
		
02:04:07 --> 02:04:12
			Do you understand like the display
of public emotion and that's this
		
02:04:12 --> 02:04:15
			in his society we must learn to
flowers
		
02:04:17 --> 02:04:17
			Subhanallah
		
02:04:19 --> 02:04:22
			Oh, that's just an example. I
normally tell the it's really
		
02:04:22 --> 02:04:24
			funny. If you have little
children, this happens all the
		
02:04:24 --> 02:04:27
			time. Every such that is a slide.
		
02:04:29 --> 02:04:31
			Every such that is a slide that
they literally want you to go in
		
02:04:31 --> 02:04:34
			such as like my church, slide
down.
		
02:04:37 --> 02:04:40
			The prophesy center was once
leading the Sahaba in Salah.
		
02:04:42 --> 02:04:45
			And those such that got very long.
		
02:04:47 --> 02:04:52
			And Sahaba after the slot, they
said we thought you die. We
		
02:04:52 --> 02:04:55
			thought revelation began what
happened? Was there a new
		
02:04:55 --> 02:04:56
			revelation
		
02:04:57 --> 02:04:59
			and the prophesy some said no
hustlin was on my back
		
02:05:00 --> 02:05:02
			And I didn't want to disturb
		
02:05:04 --> 02:05:04
			what
		
02:05:06 --> 02:05:10
			in front of these men you just
said my grandson was on my back
		
02:05:11 --> 02:05:14
			and I extended the such though
why? Because this little boy was
		
02:05:14 --> 02:05:18
			on my back and I want to him to
get off I didn't want to pull them
		
02:05:18 --> 02:05:18
			off
		
02:05:21 --> 02:05:25
			again display of public affection
public emotion in front of the
		
02:05:25 --> 02:05:29
			Sahaba Okay, so we talked about
this listening closely. Right we
		
02:05:29 --> 02:05:31
			talked about listening closely
		
02:05:32 --> 02:05:35
			indeed only those respond who
listen we talked about this as
		
02:05:35 --> 02:05:38
			well. Now Shahzad check this out.
		
02:05:39 --> 02:05:46
			Why do we see at every chance the
prophets I send them is touching
		
02:05:46 --> 02:05:52
			those who are who need emotional
attention. Why is the prophets I
		
02:05:52 --> 02:05:59
			send them the camo needs help he
goes he touches it the the the the
		
02:05:59 --> 02:06:03
			tree needs help he goes and
touches it Sahaba need help you
		
02:06:03 --> 02:06:06
			touch them. And now they have
massage therapy right
		
02:06:08 --> 02:06:09
			now we can't go there.
		
02:06:11 --> 02:06:15
			Well, maybe you go to the guy who
got a Turkish Mazouz
		
02:06:16 --> 02:06:19
			stock shot even though a Turkish
machine muscles before
		
02:06:20 --> 02:06:21
			you've been one
		
02:06:22 --> 02:06:26
			pound Allah. It's a bit personal
man. They get in there.
		
02:06:28 --> 02:06:29
			Okay, so
		
02:06:30 --> 02:06:32
			what do we know about touch?
		
02:06:33 --> 02:06:35
			Look at this study. I want to tell
you a study.
		
02:06:36 --> 02:06:38
			The study was done by
		
02:06:40 --> 02:06:43
			give me a second I'll give you the
exact place that did the study on
		
02:06:43 --> 02:06:43
			touch.
		
02:06:47 --> 02:06:51
			Yes, Dr. Keltner. Touch
communicates This thing's
		
02:06:51 --> 02:06:54
			emotions. You can look up a paper.
Here's a research paper called
		
02:06:55 --> 02:06:57
			Touch communicates this think
emotion but the name of the
		
02:06:57 --> 02:07:04
			research paper. And the leading
researcher was Dr. J. know Dr. DE
		
02:07:04 --> 02:07:11
			Kelton. K E L T N E R Kellton.
They did a study. Let me tell you
		
02:07:11 --> 02:07:12
			how the study was set up.
		
02:07:14 --> 02:07:18
			A table was set up. And a curtain
was put in the middle of the table
		
02:07:18 --> 02:07:22
			a curtain. So the people on one
side of the curtain cannot see the
		
02:07:22 --> 02:07:24
			people on the other side of the
curtain.
		
02:07:25 --> 02:07:29
			The people on one side of the
curtain were given an emotion list
		
02:07:29 --> 02:07:33
			of about 15 emotions 15 emotions.
		
02:07:35 --> 02:07:39
			And the person on the other side
of the curtain was given the
		
02:07:39 --> 02:07:42
			responsibility that they had to
take they're there with no
		
02:07:43 --> 02:07:47
			uncovered arm and put it on the
other side of the curtain. That's
		
02:07:47 --> 02:07:48
			all Does everyone understand.
		
02:07:49 --> 02:07:53
			The person whose arm is on the
other side, they can't see I
		
02:07:53 --> 02:07:55
			cannot see the person in front of
me.
		
02:07:57 --> 02:08:00
			The person on the other side
that's just looking at my arm and
		
02:08:00 --> 02:08:06
			can't see me without any verbal
communication has to communicate
		
02:08:06 --> 02:08:09
			the emotion on the paper to me,
		
02:08:10 --> 02:08:13
			and I have to guess which emotion
they're trying to communicate.
		
02:08:14 --> 02:08:15
			Does everyone understand the
study?
		
02:08:17 --> 02:08:23
			The study is was done to show does
touch the touch? Can we
		
02:08:23 --> 02:08:26
			communicate emotions just through
a touch
		
02:08:29 --> 02:08:37
			4810 980 9% accuracy. People
understood without any words, what
		
02:08:37 --> 02:08:39
			emotion was being communicated?
		
02:08:41 --> 02:08:43
			That's very profound.
		
02:08:44 --> 02:08:46
			That's very profound. Because
		
02:08:48 --> 02:08:53
			this this this this researcher
says any truer personal touch
		
02:08:53 --> 02:08:57
			appears to be capable of
modulating people's compliance.
		
02:08:57 --> 02:09:00
			You know what they say about this?
When waitresses want to get a
		
02:09:00 --> 02:09:04
			higher tip, all they have to do is
touch one time throughout that
		
02:09:04 --> 02:09:05
			whole time you ate dinner there.
		
02:09:07 --> 02:09:11
			You understand what I'm saying? If
a waitress touches you one time,
		
02:09:12 --> 02:09:16
			during the time that they're
serving you, studies showed their
		
02:09:16 --> 02:09:17
			tip will be a little higher.
		
02:09:18 --> 02:09:22
			Because of the just that one
touch, modulating people's
		
02:09:22 --> 02:09:23
			compliance.
		
02:09:24 --> 02:09:28
			We simply look with this
researcher said we simply cannot
		
02:09:28 --> 02:09:35
			understand touch. Now what we do
know is oxytocin is released in
		
02:09:35 --> 02:09:39
			the brain when someone is touched.
		
02:09:41 --> 02:09:47
			When someone is touched that that
release happens, which has a deep
		
02:09:47 --> 02:09:48
			effect on the person.
		
02:09:49 --> 02:09:52
			I want to tell you about the
prophesy synonyms use of touch.
		
02:09:54 --> 02:09:57
			We already looked at a few
examples, right? This is one of my
		
02:09:57 --> 02:09:59
			favorite examples of the prophesy
synonyms use of touch
		
02:10:00 --> 02:10:01
			hadith of football.
		
02:10:03 --> 02:10:05
			The prophesy centum has just
conquered monka.
		
02:10:07 --> 02:10:11
			Conquered Makkah, the invading
army of the Muslims has now taken
		
02:10:11 --> 02:10:16
			over Maccha. The Ark the Muslims
are donning their armor. They've
		
02:10:16 --> 02:10:21
			come in, they've taken over the
city. The city has now submitted
		
02:10:21 --> 02:10:25
			to the prophets I send them the
prophesy centum has taken off his
		
02:10:25 --> 02:10:31
			armor. And now the prophesy centum
is doing to walk around the Kaaba.
		
02:10:33 --> 02:10:38
			Other Sahaba are doing toe off,
other people are doing to off the
		
02:10:38 --> 02:10:40
			prophesy Saddam has just conquered
Makkah.
		
02:10:41 --> 02:10:46
			This this hadith is envy Daya
anyhow, diet will be die when the
		
02:10:46 --> 02:10:47
			higher
		
02:10:49 --> 02:10:54
			the prophesy Sanlam is doing to
off and someone by the name of foo
		
02:10:54 --> 02:10:57
			bada hoo ha hadn't become Muslim
		
02:10:58 --> 02:11:02
			is upset. These Muslims have just
taken over
		
02:11:04 --> 02:11:06
			the UK how happy they are going
around the Kaaba.
		
02:11:07 --> 02:11:10
			He's looking at the prophets I
send them no body guards, no
		
02:11:10 --> 02:11:13
			weapons, peacefully doing tawaf
		
02:11:15 --> 02:11:17
			and to Bala assessed himself
		
02:11:19 --> 02:11:22
			I can kill the prophesy. So right
now in end all of this
		
02:11:24 --> 02:11:30
			so he's thinking this, and as he's
thinking it, the prophesy seldom
		
02:11:30 --> 02:11:36
			happens to walk past him doing to
off and he says, ya know, he says,
		
02:11:36 --> 02:11:38
			Is your name for Ebola?
		
02:11:40 --> 02:11:45
			He says, My dad had that up in
Africa Alon, because yeah, what
		
02:11:45 --> 02:11:46
			were you thinking right now?
		
02:11:48 --> 02:11:53
			For Ebola goes Lashay AppCode
Allah. He goes, I wasn't thinking
		
02:11:53 --> 02:11:58
			that I was doing vicar. The
prophesy son says stuff that Allah
		
02:11:59 --> 02:12:00
			stuff for Allah.
		
02:12:02 --> 02:12:04
			The prophesy seven keeps doing to
off
		
02:12:05 --> 02:12:08
			for dollars like yo, that was
crazy, but I can still do it.
		
02:12:10 --> 02:12:11
			I still do it.
		
02:12:13 --> 02:12:17
			He comes back around the prophesy
said I'm comes close to him. He
		
02:12:17 --> 02:12:18
			asked him again.
		
02:12:19 --> 02:12:23
			What were you thinking right now?
Because nothing I was doing vicar
		
02:12:25 --> 02:12:25
			thinker.
		
02:12:27 --> 02:12:30
			So he says then the prophesized to
them took his hand
		
02:12:31 --> 02:12:32
			and he placed it on my chest.
		
02:12:34 --> 02:12:37
			And I felt this coolness come over
my entire body
		
02:12:39 --> 02:12:41
			where everything became clear to
me.
		
02:12:43 --> 02:12:45
			And then he took his hand off my
chest.
		
02:12:47 --> 02:12:51
			And right then I knew I'm taking
shahada and he took his shahada
		
02:12:51 --> 02:12:51
			right there.
		
02:12:52 --> 02:12:58
			He leaves Makkah going back home.
As he's leaving Makkah, there was
		
02:12:58 --> 02:13:03
			one girl who he used to me. Every
time he would come to Makkah, she
		
02:13:03 --> 02:13:07
			was sitting on her porch. So as he
leaves Mecca, she's like, Yo, Boo
		
02:13:07 --> 02:13:09
			Bala. Hello, Mila.
		
02:13:10 --> 02:13:13
			Yo, come through. Let's talk.
Literally, that's what she says.
		
02:13:13 --> 02:13:16
			I'm not just adding my ghetto, you
know, whatever to it.
		
02:13:17 --> 02:13:21
			She says Hello, Matt. Hardy. Come
through Let's talk.
		
02:13:22 --> 02:13:25
			Like you put your spice on it. No,
that's what she said.
		
02:13:27 --> 02:13:28
			He goes
		
02:13:31 --> 02:13:36
			yeah, Billa when Islam? He goes,
nah, Allah doesn't like that.
		
02:13:36 --> 02:13:40
			Islam doesn't approve of that. And
then he starts giving her down.
		
02:13:41 --> 02:13:45
			And he gives a poem, though, to at
Mohammed and what you do that only
		
02:13:45 --> 02:13:49
			if you had seen the armies of
Muhammad come through that one
		
02:13:49 --> 02:13:50
			touch though,
		
02:13:51 --> 02:13:55
			completely changed, who Fabiola
was.
		
02:13:57 --> 02:14:02
			Touches powerful. Tiffany fields
has done amazing research. Tiffany
		
02:14:02 --> 02:14:04
			fields. She's She's
		
02:14:06 --> 02:14:10
			a researcher at the Institute of
touch, and she has something
		
02:14:10 --> 02:14:17
			profound I want to read exactly
what she says regarding the effect
		
02:14:17 --> 02:14:21
			of touch. She says that
		
02:14:22 --> 02:14:27
			Tiffany fields of the touch
Research Institute I think it's in
		
02:14:27 --> 02:14:31
			Tampa. It's in Florida, explains
how a message from a loved one can
		
02:14:31 --> 02:14:35
			I own a massage I'm sorry, a
massage from a loved one can not
		
02:14:35 --> 02:14:39
			only ease pain, but soothe
depression.
		
02:14:41 --> 02:14:45
			Now what I wanted to highlight
here is this. What did the
		
02:14:45 --> 02:14:49
			prophesied? Send them say in a
hadith about shaking hands. Tell
		
02:14:49 --> 02:14:52
			me one of the effects in the
Hadith about shaking hands.
		
02:14:54 --> 02:14:55
			Tied to
		
02:14:57 --> 02:14:59
			the prophesy Salam says to sack
the whole
		
02:15:00 --> 02:15:06
			sSafa who give that shake hands?
Why? 10 Double one it takes away
		
02:15:06 --> 02:15:09
			atrium. Anyone ever played
football or basketball and
		
02:15:09 --> 02:15:10
			teammates get in the fight?
		
02:15:12 --> 02:15:12
			What does the coach do?
		
02:15:14 --> 02:15:15
			Shake hands.
		
02:15:18 --> 02:15:19
			Shake hands.
		
02:15:21 --> 02:15:21
			Okay.
		
02:15:22 --> 02:15:23
			What happens after that?
		
02:15:25 --> 02:15:26
			is cool back to the game. We're
back.
		
02:15:28 --> 02:15:32
			So yeah, have you ever experienced
that I've experienced that, too.
		
02:15:32 --> 02:15:33
			Teammates got in a fight.
		
02:15:35 --> 02:15:39
			They make us run laps after we run
laps aren't shake, hands, hugging.
		
02:15:41 --> 02:15:44
			And they shake hands. And the team
goes on everything's fine.
		
02:15:45 --> 02:15:50
			The in literally the prophesy
Selim says, shake hands, it takes
		
02:15:50 --> 02:15:55
			away hatred. Hello, look, look at
this. Look at these studies, man.
		
02:15:56 --> 02:15:59
			These studies are literally
telling you exactly what your
		
02:15:59 --> 02:16:04
			beloved prophets I send them said
about the effect of touch. Now one
		
02:16:04 --> 02:16:07
			of the major problems that
		
02:16:08 --> 02:16:15
			is that happens in our families is
the lack of physical touch.
		
02:16:16 --> 02:16:19
			There are daughters that don't get
hugged by their father.
		
02:16:21 --> 02:16:26
			There are spouses wives that say
he never touches me. I might as
		
02:16:26 --> 02:16:30
			well be very numb. Like there's no
benefit of me being in the home.
		
02:16:31 --> 02:16:35
			Because there's no physical
contact going on here. But as we
		
02:16:35 --> 02:16:39
			studied the prophesies sometimes
like you see, and I give many
		
02:16:39 --> 02:16:41
			examples in the book guy, I don't
I don't have time to go through
		
02:16:41 --> 02:16:45
			all of the examples. But you see
example after example, after
		
02:16:45 --> 02:16:50
			example, after example of the
prophesy centum being very touchy
		
02:16:50 --> 02:16:54
			with those who he loves and being
close to them, especially when
		
02:16:54 --> 02:16:55
			they need it most emotional.
		
02:16:56 --> 02:16:58
			Questions, comments on this one?
		
02:17:01 --> 02:17:03
			Yes.
		
02:17:07 --> 02:17:08
			Oh, that's a good question.
		
02:17:10 --> 02:17:14
			So, PDA public display of
affection, which is for some
		
02:17:14 --> 02:17:16
			cultures like horrible.
		
02:17:17 --> 02:17:21
			And other cultures. That ain't
that that. I mean, I remember
		
02:17:21 --> 02:17:24
			walking down the street and rook
the dean in Damascus. And the
		
02:17:24 --> 02:17:26
			brothers showing me around is
holding my hand as we walked down
		
02:17:26 --> 02:17:29
			the street. And I'm like, yo, this
is crazy.
		
02:17:33 --> 02:17:36
			We were literally walking through
rook Nadine. And he's showing me
		
02:17:36 --> 02:17:39
			around any class hand hands.
		
02:17:41 --> 02:17:42
			And I'm like,
		
02:17:45 --> 02:17:47
			I mean, you just kiss my cheeks
first.
		
02:17:49 --> 02:17:51
			And now we hold hands walking
through the streets.
		
02:17:53 --> 02:17:57
			But it was me coming from this
hypersexual society that
		
02:17:57 --> 02:18:01
			interprets everything as a sexual
move, and can't just see the
		
02:18:01 --> 02:18:06
			hearts connecting to people other
than on a sexual basis.
		
02:18:07 --> 02:18:09
			That's how we interpret
everything.
		
02:18:10 --> 02:18:12
			So so your wife must say you must
love me right? Every time you
		
02:18:12 --> 02:18:16
			touch you gotta go somewhere else.
You know, I'm saying, but it
		
02:18:16 --> 02:18:19
			doesn't have to be that way. There
are examples clear with the
		
02:18:19 --> 02:18:23
			prophesy sudden, didn't always
seek something through a touch. He
		
02:18:23 --> 02:18:27
			realized that other people just
need to be held just to be hug
		
02:18:27 --> 02:18:28
			just to cuddle.
		
02:18:29 --> 02:18:30
			You know, I'm saying cuddle guys.
		
02:18:37 --> 02:18:41
			Dr. Shadi man, you're gonna have
to have a Holika on this man.
		
02:18:42 --> 02:18:47
			Like, seriously, row? Don't you
know not online, just in the
		
02:18:47 --> 02:18:51
			background, call all the brothers
in and just school them.
		
02:18:52 --> 02:18:56
			On the way the prophets I sent him
was emotionally attached. What did
		
02:18:56 --> 02:18:57
			he do?
		
02:18:58 --> 02:19:04
			And I'm saying, Okay, I have a
picture here. We talk about the
		
02:19:04 --> 02:19:05
			effect of touch.
		
02:19:06 --> 02:19:10
			What did the prophesies send them
say about touching the head of the
		
02:19:10 --> 02:19:10
			year team?
		
02:19:13 --> 02:19:14
			Support panela
		
02:19:15 --> 02:19:16
			Yes.
		
02:19:21 --> 02:19:25
			Number one, you get as many reward
as the number of hairs on the
		
02:19:25 --> 02:19:28
			head. What about the effect of the
touch?
		
02:19:33 --> 02:19:35
			Yeah. What did you say?
		
02:19:37 --> 02:19:39
			More there's more explicit. Go
ahead.
		
02:19:42 --> 02:19:46
			Yes, a man once came and
complained that his heart was
		
02:19:46 --> 02:19:46
			hard.
		
02:19:48 --> 02:19:51
			The prophesy centum said Go touch
the head of a yachtie
		
02:19:52 --> 02:19:56
			You think that you are helping
soothing her through the touch or
		
02:19:56 --> 02:20:00
			that person? The prophesy said
missing? There's something
		
02:20:00 --> 02:20:04
			happening inside you through that
touch as well. So this person
		
02:20:04 --> 02:20:09
			said, My heart is hard. The
medicine was go touch us, like a
		
02:20:09 --> 02:20:14
			team, go take care of an orphan
kid, go be around, give them show
		
02:20:14 --> 02:20:19
			love to that orphan child. And
that will be the cure for your
		
02:20:19 --> 02:20:23
			heart heartedness. So you're, you
think you're, you're helping the
		
02:20:23 --> 02:20:28
			team, but the team is that orphan
is helping your heart, softening
		
02:20:28 --> 02:20:31
			your heart through that touch. But
the thing to note was that the
		
02:20:31 --> 02:20:36
			Prophet specifically, they set out
to the center specifically said Go
		
02:20:36 --> 02:20:39
			touch the head, gonna touch the
head of a team called touch the
		
02:20:39 --> 02:20:44
			head of a team. The point here is
to understand the power of
		
02:20:44 --> 02:20:50
			physical touch to be close to
those that we love, and, and how
		
02:20:50 --> 02:20:51
			effective that is.
		
02:20:52 --> 02:20:55
			in communicating different
feelings, and helping the people
		
02:20:55 --> 02:20:58
			that we're interacting with
questions, comments, I think he's
		
02:20:58 --> 02:20:59
			right that
		
02:21:02 --> 02:21:02
			right there?
		
02:21:04 --> 02:21:05
			Yes, question.
		
02:21:09 --> 02:21:10
			Yes, go ahead.
		
02:21:13 --> 02:21:14
			How can you explain?
		
02:21:18 --> 02:21:23
			No, no hard hearted here means
he's not able to feel things. He's
		
02:21:23 --> 02:21:26
			not able to cry, he's not able to
feel empathy for people he's not.
		
02:21:26 --> 02:21:29
			That's what a hard heart is
nothing. It's just the heart has
		
02:21:29 --> 02:21:33
			become very, not alive. It doesn't
feel things when people are in
		
02:21:33 --> 02:21:37
			pain. And I think a lot of times
we desensitize our hearts so much
		
02:21:37 --> 02:21:39
			through our Facebook feed and
stuff like that, you know, we get
		
02:21:39 --> 02:21:43
			used to seeing such graphic
images, we get used to seeing such
		
02:21:43 --> 02:21:47
			things that our hearts we build
hard hearts, through that Facebook
		
02:21:47 --> 02:21:52
			feed. And real pain is not
differentiated between pain seen
		
02:21:52 --> 02:21:53
			on a screen.
		
02:21:54 --> 02:21:58
			You I'm saying? So I think that
definitely hard heart means that
		
02:21:58 --> 02:22:02
			he's not able to feel feel pain
for other people.
		
02:22:03 --> 02:22:04
			Yes.
		
02:22:10 --> 02:22:14
			opportunities for kids to come?
And how
		
02:22:15 --> 02:22:18
			to pan up to hug newborn babies.
How many
		
02:22:20 --> 02:22:23
			studies that helps getting from
		
02:22:24 --> 02:22:27
			one to one year? Yes. Yes.
		
02:22:29 --> 02:22:33
			Because of the effect of skin to
skin contact on the child
		
02:22:36 --> 02:22:40
			SubhanAllah. What I want you to do
is now with these studies that
		
02:22:40 --> 02:22:43
			talk about touch, I need you to
look at how the prophesies of them
		
02:22:43 --> 02:22:48
			use that. And now apply that at
home, your son, your daughter,
		
02:22:49 --> 02:22:55
			your wife, they deserve they need
that. That is extremely important
		
02:22:55 --> 02:22:59
			for them to have that connected
feeling to hold their hand. Now
		
02:22:59 --> 02:23:02
			you asked the question about
public display, I haven't
		
02:23:02 --> 02:23:02
			forgotten.
		
02:23:03 --> 02:23:07
			We find many examples. And I know
this doesn't want it with every
		
02:23:07 --> 02:23:10
			culture. But we do find examples
of the prophesized ones public
		
02:23:10 --> 02:23:15
			display of affection. We do find
examples. Now that doesn't mean
		
02:23:15 --> 02:23:19
			when you're with your sister and
your your in laws, like you know,
		
02:23:19 --> 02:23:21
			that's just awkward.
		
02:23:23 --> 02:23:26
			That note is different. But you
know, you go off to the cafe, you
		
02:23:26 --> 02:23:30
			go to the park, you go for a walk
there, you're just like, you know,
		
02:23:30 --> 02:23:35
			why? Know that we see examples of
the prophesy send them showing
		
02:23:35 --> 02:23:37
			public displays of affection.
		
02:23:38 --> 02:23:41
			You know, I'll give you an
example. You know, there's one
		
02:23:41 --> 02:23:45
			beautiful example that I put in
the book where Sofia the prophesy
		
02:23:45 --> 02:23:49
			seven had just been married Sofia,
and and she was he was leading her
		
02:23:49 --> 02:23:54
			to mount the camel. And because
the camel was so high, he didn't
		
02:23:54 --> 02:23:57
			want her to have to like lift up
everything to get on it. So the
		
02:23:57 --> 02:24:01
			prophesy centum kneeled down on
one knee with one knee raise, so
		
02:24:01 --> 02:24:04
			she could just step on his knee
and he helped her on and
		
02:24:04 --> 02:24:05
			everyone's watching
		
02:24:06 --> 02:24:11
			you know, so Hayat like, why don't
you do that? You know, you know,
		
02:24:11 --> 02:24:16
			that's what they said right away,
like see, you know, so public
		
02:24:16 --> 02:24:19
			display within bounds I obviously
within bounds we have we have
		
02:24:19 --> 02:24:25
			higher right so obviously we live
in a culture that has no higher so
		
02:24:25 --> 02:24:28
			they'll do everything publicly. So
we have bounced but small things
		
02:24:28 --> 02:24:32
			holding hands and being close to
one another in public. I see
		
02:24:32 --> 02:24:34
			examples of that in the Sunnah of
the Prophet so I said
		
02:24:36 --> 02:24:38
			might that mean you have to share
it on Facebook and all that is for
		
02:24:38 --> 02:24:40
			you to it's not for the world to
see.
		
02:24:41 --> 02:24:42
			Yes, sister.
		
02:24:44 --> 02:24:46
			I have to be heard that uses one
at a time.
		
02:24:59 --> 02:24:59
			Right
		
02:25:00 --> 02:25:00
			Okay
		
02:25:10 --> 02:25:10
			Pamela
		
02:25:15 --> 02:25:16
			talked to
		
02:25:17 --> 02:25:17
			our last
		
02:25:19 --> 02:25:19
			break,
		
02:25:21 --> 02:25:22
			but they feel it too
		
02:25:28 --> 02:25:30
			Yes. So
		
02:25:35 --> 02:25:37
			So I felt as up to now.
		
02:25:38 --> 02:25:41
			So the sister I don't know if
everyone heard her, but you know,
		
02:25:41 --> 02:25:45
			we're talking about the effect of
touch on emotion. But we also have
		
02:25:45 --> 02:25:49
			to understand that you know sound
to has not only an audible aspect
		
02:25:49 --> 02:25:54
			to it but a in effect a physical
effect in the feeling of what
		
02:25:54 --> 02:25:59
			spoken to us. And I think that's
what adds to the Hadith that talks
		
02:25:59 --> 02:26:03
			about, you know, you can say
something like the prophesy centum
		
02:26:03 --> 02:26:07
			said or no Imam Shafi Rahim Allah
he says that the the wound of a
		
02:26:07 --> 02:26:14
			sword can heal, but the wound of a
word can't heal. And words are
		
02:26:14 --> 02:26:20
			extremely powerful. And when we
talk about emotional abuse, now
		
02:26:20 --> 02:26:23
			we're talking about emotional
intelligence, right? In my
		
02:26:23 --> 02:26:27
			understanding, if you are not
emotionally aware, you will either
		
02:26:27 --> 02:26:32
			emotionally neglect the people in
your life, when you will be a
		
02:26:32 --> 02:26:33
			person who
		
02:26:34 --> 02:26:39
			commits emotional neglect, like
failing to fetus, a child, failing
		
02:26:39 --> 02:26:42
			to have a child is emotional
neglect, failing to hug hug your
		
02:26:42 --> 02:26:44
			wife to be close, also is
		
02:26:45 --> 02:26:49
			emotional abuse. I think people
who are not emotionally
		
02:26:49 --> 02:26:53
			intelligent and following what the
prophesy centum is teaching us
		
02:26:53 --> 02:26:57
			here, they call easily into
emotionally abuse, either
		
02:26:57 --> 02:27:03
			advertently on purpose, or not on
purpose. inadvertently either way,
		
02:27:03 --> 02:27:07
			that anyone who's not connected
with the emotions of the people in
		
02:27:07 --> 02:27:11
			their family, run the risk of
emotional neglect, meaning your
		
02:27:11 --> 02:27:14
			child your son, your daughter,
your wife needs emotional
		
02:27:14 --> 02:27:18
			nourishment, and they're not
getting it, or Rennes, the the
		
02:27:18 --> 02:27:22
			even greater problem, which is
emotional abuse. Now, I think a
		
02:27:22 --> 02:27:27
			lot of a lot of us, we understand
our spouses pretty well. So when
		
02:27:27 --> 02:27:31
			I'm having a bad day, I know what
buttons to press to make you have
		
02:27:31 --> 02:27:32
			a bad day too.
		
02:27:33 --> 02:27:37
			And that's where we fall into
emotional abuse. Because I know
		
02:27:37 --> 02:27:41
			how to abuse you without touching
you. I know how to make you feel
		
02:27:41 --> 02:27:44
			bad. Like like your brothers, you
have a sibling you know how to
		
02:27:44 --> 02:27:47
			make your brother angry. Just one
thing you're having a bad day you
		
02:27:47 --> 02:27:50
			can make your brother have a
horrible day by saying one thing
		
02:27:52 --> 02:27:55
			but when we look at the life of
the prophesy centum we see that
		
02:27:55 --> 02:27:59
			the prophesy system is using his
emotional intelligence to uplift
		
02:27:59 --> 02:28:04
			people. See at the end of the day
guys, emotional intelligence is a
		
02:28:04 --> 02:28:04
			tool.
		
02:28:06 --> 02:28:10
			It's a tool you can use it for
negative or you can use it for
		
02:28:10 --> 02:28:15
			positive and that's where we come
now to moral intelligence which is
		
02:28:15 --> 02:28:15
			a different thing.
		
02:28:17 --> 02:28:21
			So should we take a break or keep
going
		
02:28:27 --> 02:28:27
			okay,
		
02:28:29 --> 02:28:31
			can I get some some mop
		
02:28:33 --> 02:28:33
			okay.
		
02:28:34 --> 02:28:38
			Okay, any other questions comments
on what we've covered so far?
		
02:28:44 --> 02:28:45
			Yes
		
02:28:49 --> 02:28:50
			all the way
		
02:28:55 --> 02:28:56
			muscles
		
02:28:58 --> 02:28:59
			all your muscles
		
02:29:02 --> 02:29:02
			are more
		
02:29:06 --> 02:29:08
			important one attachment
		
02:29:10 --> 02:29:10
			interesting
		
02:29:15 --> 02:29:20
			so that's very profound. And you
said the tip is called the The
		
02:29:20 --> 02:29:21
			Panama
		
02:29:24 --> 02:29:27
			Okay, let's go back way back.
Thank you so much is like Allah
		
02:29:29 --> 02:29:31
			may Allah give you from the water
hold the culture and shot
		
02:29:37 --> 02:29:40
			okay, you remember we learned this
about three hours ago.
		
02:29:45 --> 02:29:50
			Noren Allah node is the node of
why he on the note of the icon.
		
02:29:52 --> 02:29:54
			The external light
		
02:29:55 --> 02:29:57
			for the occult to see
		
02:29:58 --> 02:29:59
			is Revelation
		
02:30:00 --> 02:30:06
			everything we just talked about
emotional intelligence is one part
		
02:30:06 --> 02:30:14
			of intelligence. And that part, as
I said before, is the tool by
		
02:30:14 --> 02:30:21
			which society family in the self
is changed. I'm gonna say that
		
02:30:21 --> 02:30:28
			again. Emotional intelligence is
the tool by which you cause change
		
02:30:28 --> 02:30:30
			and positive change in other
people.
		
02:30:32 --> 02:30:35
			Emotional intelligence is not
enough to cover the uncle of the
		
02:30:35 --> 02:30:40
			prophesy Salem, we have to talk
about in moral intelligence, which
		
02:30:40 --> 02:30:45
			gives us the direction of change
that we want to implement. Do you
		
02:30:45 --> 02:30:48
			understand what I mean by that or
no? Okay.
		
02:30:49 --> 02:30:51
			Let's look at this example here.
		
02:30:52 --> 02:30:53
			Okay.
		
02:30:54 --> 02:30:56
			Remember this example, allow me to
commit Zina.
		
02:30:59 --> 02:31:03
			You have to differentiate in this
example, you have to understand
		
02:31:03 --> 02:31:06
			that the prophesised has to
transfer.
		
02:31:07 --> 02:31:12
			What Islam says what Allah says
about Zina to this young man's
		
02:31:12 --> 02:31:14
			heart, correct.
		
02:31:15 --> 02:31:18
			Now, if he did not have the
emotional intelligence necessary,
		
02:31:19 --> 02:31:21
			he may have told him Hey, Zina is
haram.
		
02:31:22 --> 02:31:25
			But does that mean that the person
is going to bring that inside of
		
02:31:25 --> 02:31:31
			themselves? No, because they,
they, they lack the emotional
		
02:31:31 --> 02:31:36
			intelligence by which to convey
that message over. So this is what
		
02:31:36 --> 02:31:40
			I would like, this is what I see,
normally, what I find is that some
		
02:31:40 --> 02:31:44
			of us have a very high emotional
intelligence, we understand how to
		
02:31:44 --> 02:31:49
			get things across the people. But
we may not actually have a very
		
02:31:49 --> 02:31:53
			strong moral intelligence, which
is understanding what Revelation
		
02:31:53 --> 02:31:57
			is saying, in this situation to do
or in that situation. What does
		
02:31:57 --> 02:32:01
			God want from us? What does Allah
want from us in this situation?
		
02:32:02 --> 02:32:06
			Other people have a very high
moral intelligence. They know
		
02:32:06 --> 02:32:10
			right from wrong, they know this,
they know that. But the ability to
		
02:32:10 --> 02:32:14
			now effectively communicate that
to someone else is lacking.
		
02:32:15 --> 02:32:18
			Do we understand the two sides
here the difference between the
		
02:32:18 --> 02:32:18
			two or No?
		
02:32:20 --> 02:32:23
			Someone else wants to communicate
it to me? Who understands it
		
02:32:23 --> 02:32:24
			completely? Yes.
		
02:32:26 --> 02:32:29
			People use that to sell cars to
people.
		
02:32:30 --> 02:32:31
			And again,
		
02:32:33 --> 02:32:38
			exactly. A salesman has to develop
an extremely keen emotional
		
02:32:38 --> 02:32:43
			intelligence, a pimp, now the
biller, right, they have a very
		
02:32:43 --> 02:32:47
			high level of emotional
intelligence. But are they using
		
02:32:47 --> 02:32:53
			that for good? Not at all. So
without the neurology node, see
		
02:32:53 --> 02:32:56
			the role of the emotional
intelligence in the article of the
		
02:32:56 --> 02:33:00
			prophesy centum was to communicate
the rational, the moral
		
02:33:00 --> 02:33:03
			intelligence? Does everyone
understand what I'm saying?
		
02:33:07 --> 02:33:12
			The the, the purpose of the
emotional intelligence in the
		
02:33:12 --> 02:33:17
			article of the Prophet sallallahu,
alayhi wasallam was to transfer
		
02:33:18 --> 02:33:20
			the emotion, the moral
intelligence that comes to
		
02:33:20 --> 02:33:24
			Revelation, the right the wrong,
The Good, The Bad and this and
		
02:33:24 --> 02:33:28
			that the purpose of all of that
article is so that I can pass that
		
02:33:28 --> 02:33:28
			to you.
		
02:33:30 --> 02:33:34
			So in and of itself, emotional
intelligence can be used by the
		
02:33:34 --> 02:33:39
			worst of people and by the best of
people. It has to be grounded.
		
02:33:39 --> 02:33:40
			Yes.
		
02:33:44 --> 02:33:48
			So that's what we're going to get
to now. So basically, okay, once
		
02:33:48 --> 02:33:49
			you're there now, if you
understand that we can move
		
02:33:49 --> 02:33:54
			forward, which is the second half
of the book that I wrote, is
		
02:33:54 --> 02:33:55
			regarding this
		
02:33:57 --> 02:33:59
			moral intelligence framework
		
02:34:06 --> 02:34:07
			from my wife
		
02:34:12 --> 02:34:13
			moral intelligence framework.
		
02:34:16 --> 02:34:18
			Okay, I'm going to try to zoom in.
Let's see if I can zoom in here.
		
02:34:18 --> 02:34:19
			Oh, no, cancel.
		
02:34:22 --> 02:34:25
			I'm going to tell you these if you
can't see them, there are five
		
02:34:25 --> 02:34:29
			capacities in a moral intelligence
framework. There are five aspects
		
02:34:29 --> 02:34:35
			of moral intelligence, moral
compass, which is calibrated to
		
02:34:35 --> 02:34:40
			fit the law and prophetic ideals.
moral compass is the first part of
		
02:34:40 --> 02:34:43
			moral intelligence, and the moral
compass is supposed to be
		
02:34:43 --> 02:34:49
			calibrated back to the fifth era
and also with prophetic ideals. Is
		
02:34:49 --> 02:34:53
			this in the notes at all? No, the
notes stopped short of moral
		
02:34:53 --> 02:34:54
			intelligence.
		
02:34:57 --> 02:34:59
			The note stopped short of moral
intelligence.
		
02:35:00 --> 02:35:04
			Number Two. So what is moral
compass calibration? Someone told
		
02:35:04 --> 02:35:05
			me that again.
		
02:35:07 --> 02:35:11
			It's calibrating your moral
compass to number one FITARA.
		
02:35:12 --> 02:35:13
			What is fitrah
		
02:35:15 --> 02:35:19
			that natural disposition and a
human being and to the prophetic
		
02:35:19 --> 02:35:20
			ideals.
		
02:35:22 --> 02:35:25
			Now what we find today is moral
compasses being calibrated to
		
02:35:25 --> 02:35:27
			societal ideals.
		
02:35:28 --> 02:35:33
			Today, moral compasses of our
children are calibrated to
		
02:35:33 --> 02:35:40
			societal ideas, not pathetic
ideas. And what I find is we all
		
02:35:40 --> 02:35:44
			start to operate with two
compasses, we have a college
		
02:35:44 --> 02:35:48
			campus compass, where I operate on
the moral compass of the
		
02:35:48 --> 02:35:53
			professor. And I have a masjid
moral compass. So when I'm in the
		
02:35:53 --> 02:35:57
			masjid, I pulled up my moral
compass of profit, and I go, Yeah,
		
02:35:57 --> 02:36:00
			that all makes sense according to
this compass. And then when I'm in
		
02:36:00 --> 02:36:04
			the university on campus, I hold
up my moral compass of the
		
02:36:05 --> 02:36:10
			university and go Ah, yes, that's
plausible in this environment. The
		
02:36:10 --> 02:36:14
			ideal is to have one moral
compass, by which you've now
		
02:36:14 --> 02:36:19
			understood good and wrong in your
in your aka in your apple. In your
		
02:36:19 --> 02:36:23
			opinion, you understand that your
moral compass is calibrated to fit
		
02:36:23 --> 02:36:26
			data and prophetic ideals. turn
that light off one more time,
		
02:36:26 --> 02:36:26
			please.
		
02:36:28 --> 02:36:29
			Number two,
		
02:36:31 --> 02:36:34
			moral commitment is the common.
		
02:36:36 --> 02:36:41
			So once you know the ideals, that
is just knowing what's right and
		
02:36:41 --> 02:36:46
			wrong, the next part of it is
actually doing what's right. And
		
02:36:46 --> 02:36:49
			living in accordance to that that
is called moral commitment in
		
02:36:49 --> 02:36:53
			developing moral commitment. Well,
we also call this the karma. And
		
02:36:53 --> 02:36:58
			it's the song to hold on to it.
The prophesy centum said, I'm glad
		
02:36:58 --> 02:37:01
			they have been in the watches,
hold on to it with your molars
		
02:37:01 --> 02:37:05
			just hold on to it. So after I
understand what is right under I
		
02:37:05 --> 02:37:09
			understand what is wrong. Now
since I've already come to the
		
02:37:09 --> 02:37:14
			conclusion that this is Huck, this
is right. Absolutely right. And I
		
02:37:14 --> 02:37:17
			don't mean absolutely in other
than absolutes. It is absolutely.
		
02:37:18 --> 02:37:23
			And I know that now I hold on to
it. And it becomes something that
		
02:37:23 --> 02:37:27
			I'm always using this compass to
navigate myself around. Number
		
02:37:27 --> 02:37:28
			three
		
02:37:29 --> 02:37:35
			moral sensitivity or the ability
to recognize when something is
		
02:37:35 --> 02:37:35
			wrong
		
02:37:38 --> 02:37:39
			okay
		
02:37:41 --> 02:37:42
			Hadith wabi sabi.
		
02:37:44 --> 02:37:47
			Hold on one second, guys. I'm
gonna change this page. Give me
		
02:37:47 --> 02:37:48
			one second.
		
02:37:49 --> 02:37:51
			Please bear with me. I'm gonna go
back.
		
02:37:52 --> 02:37:56
			A man by the name of wabi sabi. He
once went to the Prophet
		
02:37:56 --> 02:37:57
			sallallahu alayhi wa sallam.
		
02:37:58 --> 02:38:02
			And as he walked up to the
prophesy center, that are suicides
		
02:38:02 --> 02:38:05
			suddenly said to him, just
uninvited when Ethan
		
02:38:06 --> 02:38:11
			you came to ask me about good and
evil, didn't you? And why the
		
02:38:11 --> 02:38:12
			cycles? Yes, that's why I came.
		
02:38:13 --> 02:38:19
			So the prophesy centum said, Al
baru, mathema Ana la Canis, la
		
02:38:19 --> 02:38:25
			Hanna, us righteousness is that
which the heart is tranquil with
		
02:38:26 --> 02:38:28
			when it will Maha
		
02:38:29 --> 02:38:35
			V sadistic. And it them is that
which is not comfortable inside
		
02:38:35 --> 02:38:35
			the heart
		
02:38:36 --> 02:38:41
			when attacking us, even when it
fits the letter of the law.
		
02:38:43 --> 02:38:49
			Sin is that which doesn't feel
right, even when it's within the
		
02:38:49 --> 02:38:50
			letter of the law.
		
02:38:51 --> 02:38:53
			Now I have a question for you.
		
02:38:55 --> 02:39:00
			What did in this hadith, what was
made the determinant? What was
		
02:39:00 --> 02:39:04
			made that yes, the criterion for
determining right from wrong
		
02:39:05 --> 02:39:06
			Hmm?
		
02:39:07 --> 02:39:07
			The heart
		
02:39:09 --> 02:39:12
			the prophesy Sam said good is that
which is peaceful in your heart?
		
02:39:13 --> 02:39:17
			And evil is that which doesn't
feel good in the heart? Correct.
		
02:39:18 --> 02:39:22
			Now, here's a question. You guys
remember this guy? This is a hobby
		
02:39:22 --> 02:39:23
			about your love life.
		
02:39:27 --> 02:39:33
			Oh, wow. We've done so much. Yes.
You remember this a hobby?
		
02:39:34 --> 02:39:37
			Can you imagine the prophesies,
and I'm telling this, the sabe is
		
02:39:37 --> 02:39:40
			stuff the callback, ask your
heart.
		
02:39:43 --> 02:39:45
			Can you imagine him saying that to
him?
		
02:39:46 --> 02:39:51
			So here's my question. What is the
difference between wabi sabi and
		
02:39:51 --> 02:39:52
			this young boy?
		
02:39:54 --> 02:39:55
			I'm giving you a hint.
		
02:39:56 --> 02:39:57
			Yes.
		
02:39:58 --> 02:39:59
			It's this one
		
02:40:02 --> 02:40:08
			Once the moral compass has been
calibrated, now you can ask the
		
02:40:08 --> 02:40:12
			heart and the heart will tell you
where say it is. The heart will
		
02:40:12 --> 02:40:16
			tell you where Shep is. That's
after the calibration of it
		
02:40:16 --> 02:40:16
			though.
		
02:40:17 --> 02:40:21
			Why bissa? Is that elder Sahabi
who spent a lot of time around the
		
02:40:21 --> 02:40:25
			prophesy send them his moral
compass has been calibrated. So
		
02:40:25 --> 02:40:29
			when he comes in ask the prophesy
centum says, yeah, why VSA? Why
		
02:40:29 --> 02:40:30
			are you asking me this question?
		
02:40:32 --> 02:40:33
			Ask your heart.
		
02:40:35 --> 02:40:40
			But when this young man comes, He
doesn't say, Oh, son, just ask
		
02:40:40 --> 02:40:44
			your heart? No, because the moral
compass has not been calibrated
		
02:40:44 --> 02:40:50
			yet. So moral sensitivity. That's
number three. Right? Right.
		
02:40:51 --> 02:40:57
			Moral sensitivity, is when you're
able to feel that this action is a
		
02:40:57 --> 02:40:59
			bit away from
		
02:41:01 --> 02:41:04
			your moral sensitivity is when
you're able to realize that this
		
02:41:04 --> 02:41:10
			action is going off to North. You
know, I'm saying, like, it may not
		
02:41:10 --> 02:41:14
			be completely that way. But you're
able to sense that it's going off
		
02:41:14 --> 02:41:19
			of the mark, of what's correct. So
that, and part of that, by the
		
02:41:19 --> 02:41:21
			way, we use a word for that called
higher.
		
02:41:22 --> 02:41:27
			I know normally higher, we use his
modesty. But it doesn't completely
		
02:41:27 --> 02:41:32
			encompass. There's a hierarchy
between you and yourself. There's
		
02:41:32 --> 02:41:34
			a hierarchy between you and the
community. And there's a hierarchy
		
02:41:34 --> 02:41:35
			between you and Allah.
		
02:41:37 --> 02:41:41
			And when your heart know something
is wrong. That's moral
		
02:41:41 --> 02:41:45
			sensitivity. And that's your heart
saying, Wait, this is not correct.
		
02:41:46 --> 02:41:48
			And that's the ability to
recognize when something is wrong.
		
02:41:48 --> 02:41:50
			So three things so far.
		
02:41:51 --> 02:41:54
			Got it? Should we go to next one,
yes.
		
02:42:08 --> 02:42:09
			Whereas
		
02:42:10 --> 02:42:11
			it's not.
		
02:42:20 --> 02:42:21
			Interesting, um,
		
02:42:22 --> 02:42:28
			the question is good and evil. But
I assume, in my reading of it,
		
02:42:28 --> 02:42:32
			that he's asking of what is I
mean, the evil is sinful, and the
		
02:42:32 --> 02:42:36
			good is rewarding. So in my
understanding, I see the overlap
		
02:42:36 --> 02:42:40
			between the two. But perhaps
there, you could separate the two.
		
02:42:41 --> 02:42:46
			But even then, if a person's moral
compass is not calibrated, you
		
02:42:46 --> 02:42:48
			can't sit there and ask your
heart.
		
02:42:49 --> 02:42:54
			You cannot ask your heart your
heart is not a calibrated to good
		
02:42:54 --> 02:42:58
			in that. So if you ask it, it will
give you wrong directions.
		
02:42:59 --> 02:43:00
			Right? So
		
02:43:02 --> 02:43:03
			go ahead
		
02:43:09 --> 02:43:12
			you're all the time. So I think
		
02:43:16 --> 02:43:20
			okay, so the remember, the moral
compass is supposed to be
		
02:43:20 --> 02:43:23
			calibrated to the revelation.
		
02:43:25 --> 02:43:30
			So my moral compass may tell me
such and such thing is not so bad.
		
02:43:30 --> 02:43:34
			But we have to put that on this
litmus test or the framework of
		
02:43:34 --> 02:43:39
			Revelation. My moral compass
should be a mirror of Revelation.
		
02:43:40 --> 02:43:40
			Yes.
		
02:43:48 --> 02:43:48
			It's
		
02:43:49 --> 02:43:53
			more Yeah, sure. Yeah. We have a
shittier. Yes. Yes.
		
02:43:59 --> 02:44:03
			Yes, yes. Yes. Definitely,
definitely.
		
02:44:04 --> 02:44:05
			Second
		
02:44:10 --> 02:44:14
			so that's the part of the Hadith
that becomes tricky, tricky
		
02:44:14 --> 02:44:18
			sister. What he brought up was,
the Hadith says, even if you get
		
02:44:18 --> 02:44:21
			the letter of the law,
confirmation, even if the letter
		
02:44:21 --> 02:44:25
			of the law says hello, and your
heart now tells, you know,
		
02:44:27 --> 02:44:32
			even then you staying away from it
is supposed to happen. So So here
		
02:44:32 --> 02:44:36
			we see like, I feel like in this
example, the moral compass
		
02:44:38 --> 02:44:42
			the true north of the moral
compass, is even truer than just
		
02:44:42 --> 02:44:46
			the letter of the law. The letter
of the law is generally speaking,
		
02:44:46 --> 02:44:49
			this is North this direction,
north is this way.
		
02:44:50 --> 02:44:54
			And even if people tell you Yeah,
you're still going north. You go
		
02:44:54 --> 02:44:57
			no, no, no, my heart is even
inside the law. This is off the
		
02:44:57 --> 02:44:58
			mark of my heart.
		
02:44:59 --> 02:45:00
			It's a
		
02:45:00 --> 02:45:02
			The point you bring up, it's a
good point, the way I looked at it
		
02:45:02 --> 02:45:09
			is that our goal is to make our
heart calibrated to the Sharia of
		
02:45:09 --> 02:45:13
			what is correct what is incorrect.
Once I've calibrated that heart,
		
02:45:13 --> 02:45:16
			then now I operate with that as my
moral compass. Even if I get
		
02:45:17 --> 02:45:20
			fucked was in this in that I got
the spirit of the law also going
		
02:45:20 --> 02:45:23
			with me now, I'm not gonna go
completely against the letter of
		
02:45:23 --> 02:45:29
			the law, but my heart should keep
me away from even the IPI matters.
		
02:45:30 --> 02:45:33
			So someone may say, Hey, this is
technically valid. And you're
		
02:45:33 --> 02:45:36
			like, you know what, I'm gonna
stay away from it just because
		
02:45:36 --> 02:45:39
			staying away from it is even
better. Now, that's the heart
		
02:45:39 --> 02:45:43
			guiding you instead of the letter
of the law guiding, and that's
		
02:45:43 --> 02:45:44
			where we actually want to be at.
		
02:45:45 --> 02:45:49
			Yes, sister. We're just open for
questions. Now. I'm not able to
		
02:45:49 --> 02:45:53
			finish the moral intelligence
aspect. I guess you guys are gonna
		
02:45:53 --> 02:45:56
			have to buy the book now. Oh, man.
		
02:45:59 --> 02:46:02
			So let's open up the floor for the
next few questions in sha Allah.
		
02:46:02 --> 02:46:02
			Yes.
		
02:46:05 --> 02:46:06
			Yes, yes.
		
02:46:08 --> 02:46:09
			So close that door, please.
		
02:46:10 --> 02:46:11
			Thank you.
		
02:46:14 --> 02:46:19
			Space presents itself. Like the
person is asking about this.
		
02:46:20 --> 02:46:22
			At this point that this part
already
		
02:46:23 --> 02:46:24
			presupposes that
		
02:46:27 --> 02:46:29
			you cannot go out. Yes.
		
02:46:34 --> 02:46:34
			Good and bad.
		
02:46:41 --> 02:46:42
			Hmm.
		
02:46:44 --> 02:46:47
			Interesting. Interesting. Good
point. That's similar to what
		
02:46:47 --> 02:46:50
			you're saying. Right. Interesting.
Points. I don't have a concrete
		
02:46:50 --> 02:46:52
			answer for it. Come on.
		
02:46:53 --> 02:46:55
			Yes. All the way in the back Yes,
sister.
		
02:47:02 --> 02:47:03
			This past week,
		
02:47:06 --> 02:47:10
			we set out of the job to write
paths
		
02:47:14 --> 02:47:14
			that
		
02:47:18 --> 02:47:20
			I believe that our clients
		
02:47:21 --> 02:47:23
			will choose the most
		
02:47:31 --> 02:47:32
			whatever it is,
		
02:47:33 --> 02:47:40
			just own that and really lower to
be a tremendous
		
02:47:42 --> 02:47:42
			Yes.
		
02:47:44 --> 02:47:48
			100% sister does awful. Okay. I
think that's the place to end
		
02:47:48 --> 02:47:51
			today's discussion. Guys. I do
have a flight to catch. It's a
		
02:47:51 --> 02:47:56
			seven o'clock flight out of
Philadelphia. So I have to run.
		
02:47:58 --> 02:48:02
			Please forgive me. But I'm gonna
have to leave right now in sha
		
02:48:02 --> 02:48:06
			Allah. And I thank you all for
coming out. I think this was a
		
02:48:06 --> 02:48:10
			beautiful, beautiful gathering. My
intention was to increase your
		
02:48:10 --> 02:48:14
			love for the prophets, I send them
your appreciation for the
		
02:48:14 --> 02:48:18
			intelligence of the prophets, I
send them and my intention was for
		
02:48:18 --> 02:48:22
			us to connect with our loved ones
emotionally as well. But
		
02:48:22 --> 02:48:26
			understand it it is a sunnah of
our Prophet to connect emotionally
		
02:48:26 --> 02:48:31
			inshallah to Allah. If anyone
wants to reach out, please. Dr.
		
02:48:31 --> 02:48:35
			Shadi has my contact information.
So please reach out to him in sha
		
02:48:35 --> 02:48:40
			Allah. And I'm sure he'll be
sharing the book. When it's ready
		
02:48:40 --> 02:48:41
			to go and show alone we're gonna
		
02:48:43 --> 02:48:48
			do another promo. Or to launch the
book comes out. And then we'll
		
02:48:48 --> 02:48:51
			have another sub session like this
when the book comes out. And then
		
02:48:51 --> 02:48:54
			everyone could actually have a
book and it has all these stories
		
02:48:54 --> 02:48:57
			in it. Oh, yeah, there's more. I
couldn't say everything. That's
		
02:48:57 --> 02:49:02
			yeah. So so we'll maybe that'll be
a month, maybe a couple months to
		
02:49:03 --> 02:49:07
			two months when the law so in a
couple of months, we'll be having
		
02:49:07 --> 02:49:08
			part two of this.
		
02:49:10 --> 02:49:13
			Unfortunately, shape has a flight
to catch, since doesn't want to
		
02:49:13 --> 02:49:18
			spend too much time. So we're very
quick in and out visit, but she's
		
02:49:18 --> 02:49:20
			actually welcome and thank you so
much for coming. And hopefully
		
02:49:20 --> 02:49:23
			it's not the last time I look
forward to the next one. Because I
		
02:49:23 --> 02:49:25
			could get a sneak that was meant
		
02:49:27 --> 02:49:31
			to finish with a DUA and then it
shone a spotlight on men around
		
02:49:31 --> 02:49:34
			him. How Hamdu lillahi rabbil
aalameen Allahumma salli ala
		
02:49:34 --> 02:49:38
			Sayyidina Muhammad wa ala alihi wa
sahbihi wa salam Allahu Madame
		
02:49:38 --> 02:49:41
			Minister, Luca footbag will hold
them and you will have Obama in
		
02:49:41 --> 02:49:45
			ucalgary buena de la hubbie get up
in Alameen your Allah we ask you
		
02:49:45 --> 02:49:48
			to give us true understanding of
your deen Yet Allah we asked me to
		
02:49:48 --> 02:49:51
			guide us to the straight path Yet
Allah we asked you to guide our
		
02:49:51 --> 02:49:54
			moral compasses and give us the
ability to stay committed to that
		
02:49:54 --> 02:49:57
			moral compass shot up on me. The
Allah we asked you to give us the
		
02:49:57 --> 02:49:59
			ability to emulate our beloved
Prophet SAW
		
02:50:00 --> 02:50:03
			SLM and how he emotionally
connected to all of those around
		
02:50:03 --> 02:50:06
			him out up and out. I mean, y'all
like give us the ability to look
		
02:50:06 --> 02:50:10
			deeply in those who love us and
that we love and to nourish them
		
02:50:10 --> 02:50:13
			emotionally yeah Allah give us the
ability to follow this blessed
		
02:50:13 --> 02:50:17
			sunnah of the Prophet sighs them
of having empathy for the entire
		
02:50:17 --> 02:50:20
			creation yovel but on me, y'all
Allah whatever shortcomings we
		
02:50:20 --> 02:50:23
			have the Allah we turn to you. We
turn to you and ask you to clean
		
02:50:23 --> 02:50:26
			our hearts to Allah we turned and
asked him to clean our hearts yet
		
02:50:26 --> 02:50:29
			ALLAH forgive our sins, yada but
automate and make us better today
		
02:50:29 --> 02:50:32
			than we were yesterday and make us
better tomorrow than we are today.
		
02:50:33 --> 02:50:37
			Akoto Kali hada Subhanallah pick
it up. It is at the Amaya Seapoint
		
02:50:37 --> 02:50:39
			was salam ala l Mursaleen. When
hamdulillah
		
02:50:44 --> 02:50:45
			Samadhi
		
02:50:49 --> 02:50:50
			Okay, all right. Let's see
		
02:50:53 --> 02:50:58
			Yep, got it. Let me just make sure
jacket is there. All I need
		
02:50:58 --> 02:51:01
			darkens the books. It's done my
tablet