Shadee Elmasry – Saving Male Youth NBF 348

Shadee Elmasry
AI: Summary ©
The ongoing Israeli conflict and dangerous return of war are highlighted by the ongoing chaos and dangerous return of war, including the use of weapons and conspiracy theories, recent strikes in Israel, and the potential consequences of the strikes on Israeli troops. The speakers stress the physical and psychological properties of Islam, including its universal nature and limits, its use of " "the" in the analogy of identity, and its potential for disrespectful language. They also touch on the physical and psychological properties of Islam, including its universal nature and limits, and its use of the word "the" in the analogy of identity. The segment ends with a discussion of women wearing non- gold clothing and the potential for them to be subject to disrespectful language.
AI: Transcript ©
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Si

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Amanda Heyman hamdu lillah wa Salatu was Salam ala Rasulillah

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who other early well sahih woman who Allah welcome everybody to the

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Safina Saudi nothing but facts live stream on an absolutely

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gorgeous Thursday the last stream of the week, but it's so pretty

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out here in the great state of New Jersey, and you know that the

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weather, humidity goes up, up, up, up, up and then

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rains like crazy. And the next week is going to be gorgeous,

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because now

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humidity is down. And the sun is out and the weather the weather

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beautiful, but you know, it's not beautiful, the absolute utter

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crisis, and really, the, the stain of this whole era of post World

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War Two era and really the end is the end of the post world war two

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era in which, you know, the Western nations came in and they

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were gonna, like have peace and we're going to be make sure

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everything is peaceful. It's over. Okay, based on what's happening

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Rafa and there are underwriting this. And New York Times has an

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article deadly strike ended up that does not cross Biden's red

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line. If you're on Instagram, hop over to YouTube,

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Safina society's YouTube channel, and you could subscribe and hit

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the little bell for the notifications. But um, we're

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looking here at the pictures of the strike, which was so bad that

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even Netanyahu himself had to say it was an accident.

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Okay, and that tells you how bad it is when you have people running

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for their lives and you bomb them in the name that there possibly

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was a possibly a Hamas leader there when the whole world knows

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that you know

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that this is it the civilization you have? No, the moral authority

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is a zero right now. It's negative actually, you're a harm to

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society, US and Israel now putting themselves you are a harm to

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civilized society. If you underwrite this and approve it and

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do it. You're a problem.

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I mean, President Biden threatened to cut off the supply of some

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weapons in Israel if Israel mounts a major offensive and Rafa. Okay,

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of course, this thread is nonsense, he can't do anything. He

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has no power whatsoever. The The lobby is in complete control of

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the United States, if you ask anybody, and they have it like

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puppets.

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But we haven't seen that we haven't seen a major offensive

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and, of course, they just just denying, denying reality is the

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new thing. Once you enter the world of denying reality, and it

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becomes a day to day thing, denying reality

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hulless that civilization is that. And it's just a matter of time

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until the death appears on the outside. So society dies on the

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inside. Unlike a human being you die on the inside immediately you

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can see that you're dead. But a society

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probably like a tree is the dead on the inside. It takes a couple a

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little bit to see that it's dead on the outside. denying reality is

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something that's all over Western society. on the liberal side, it

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exists with the transgender

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movement. That's nothing other than a movement of denying

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objective, visible reality right in front of our own two eyes. What

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is a male what is a female

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they're also denying reality, that this is not a genocide and the end

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of your moral authority, completely denying this reality.

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The conspiracy theories in the world

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And the right there, everything about them is a conspiracy.

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They have no concept of separating fact from fiction, whatever they

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want to believe they make it a fact. And that's the whole Reddit

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crowd, right? Everything is a conspiracy, you go COVID

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conspiracy, or election conspiracy, everything is a

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conspiracy is not what they what the facts are. It's just what they

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want to believe. So when you have a society that goes down this

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route, you could go wash your hands from that society, and go do

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your own thing. And it's scary, because if that trickles down to

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very simple things, like

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parks and services or the sanitation department, then you

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have chaos.

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That's the scary part. When it's out there, just in the ether, in

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theory, it doesn't affect anybody, but the theory may eventually

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become a reality.

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And now it starts to trickle down in actual

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daily life, and that's a problem.

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The Israeli military said it was engaging in close quarters combat.

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We have kids with no heads

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to capitated kids.

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Three European countries formally recognized Palestinian statehood.

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Canadian Foreign Minister is completely up in arms by this.

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They made people speak who were otherwise like on the fence.

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Israel had not ordered Palestinians to leave the area

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that it struck on Monday, as if that would have made it so

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civilized and so clean.

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So before we bomb your country, we inform you to leave now does that

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make you like civilized or something?

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Gods and officials say a strike killed 21 and must mercy US Bill

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pier for delivering aid to Gaza.

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breaks apart in rough seas.

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John Kirby White House spokesman condemned the deadly Israeli air

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strike and off but said that the attack was not enough to change us

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policy.

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Nothing will be enough because they are controlled puppets. We

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all know this. What am I saying this for it. We all know that

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they're just controlled puppets. US officials said on Tuesday that

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the Israeli strike that killed dozens of Palestinians in southern

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Gaza was a tragedy, but that it did not violate President Biden's

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red line. The bloodshed came after Mr. Biden warned earlier this

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month that the US would block certain Arms Transfers if Israel

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targeted heavily populated areas and Rafa and they did exactly

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that.

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As if to test the system as if to test the threat.

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Kirby said the deaths were devastating but not enough.

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We haven't seen

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enough bloodshed to change our policy. Rear Admiral Daniel magari

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of the Israeli military insists that their munitions alone used in

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a strike and Rafa could not have ignited the deadly fire. So what

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are they saying? Is he saying they did it to themselves

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please

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because there's military said its troops were pressing on with their

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ground assaults in the rougher area on Tuesday. They've taken

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over the border

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hilarious rough seas over this weekend broke for US Army ships

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free of their moorings and dam is a temporary pier that pier is a

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bunch of

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PR in the first place.

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Sponsor PR in the first is a PR operation in the first place and

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they broke apart within two months

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not reading this stuff anymore. It's sickening and we're this is

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really reaching the end just you got to look at the pictures. I'll

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tell you why blue is it because the world has to testify

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I'm looking at pictures it just absolute Cass's must be here in

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this picture about

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40 people on the back of a pretty big truck

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just don't know where they're going. Just fleeing.

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So if Rafa was an area for safe for for refugee encampments. It's

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no longer that so where do you go?

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A million people had are leaving Rafa was supposed to be the

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refugee area a million people are leaving that

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Israeli assaults continue.

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A member of Egypt's security forces was killed because he wants

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sympathy. You've done nothing for these people.

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United States has asked Israel for more information. I mean, I'm just

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I'm not saying that about the person because he just following

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orders but in general

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You know, the fake famous saying that I was eating the day the Red

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Bull was eating. Everyone knows this famous saying, right you know

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this thing. So there's a white bull and a Black Bull Red Bull.

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You've never heard of this one. Oh my gosh, this is a famous one.

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There's a Red Bull and a Black Bull and a white bull. A wolf

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comes in, or a

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lion comes in,

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and roars and they all the bulls stick together. And the lion

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realizes I can't eat. So then he goes to one of the bulls, and he

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says, Hey, listen, Red Bull, and Black Bull. Just Move aside. Let

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me just eat. And I'll save you. Let's eat the whiteboard. So he's

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the whiteboard. Next day, next time he gets hungry, and a couple

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days later gets hungry again. This time he goes to the Red Bull.

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And he said, Listen, let's make a deal. Just move away. Take a walk.

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Take a 15 minute coffee break. Right? Let me leave you alone. Oh,

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he naively says Okay, good. At least I'm safe. And of course next

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time a third time he gets hungry there's no one to defend him.

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So he says I was eating the day the white Boise in other words the

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day that we started to behave like this and just let the book let the

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bully beat up other people for our own safety that's that's when

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we're all done and there was a famous Holocaust saying that they

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came first for the

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what was it they first came for the communists and nobody said

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anything then Hitler came for the polish the invaded Poland nobody

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said anything then event Czechoslovakia nobody said

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anything then he went came after I don't know who nobody said

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anything. Then finally when they came after us there's nobody left

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to say anything so famous. You know saying about this is exactly

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what happens every Arab nation now Israel now goes in and and with

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which is not going to happen I believe and utterly was to bomb

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Egypt, explained to me why anyone in the world would have 1% of

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sympathy for them. You sat there watching seeing it happened to

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your brothers.

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Okay.

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By the way, someone sent a long rant of an email begging me to

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stop saying okay. Do you guys notice it

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needs to be a little filler, but I guess my He's gone crazy, right? A

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long rant.

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And he counted them to

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the midst of you miss bang is our guests here.

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We have a guest here who's doing the real work.

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His name is a tuba Jones.

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We have a guest here that

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this is what I was talking about yesterday. It bliss

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wants us to deflect our virtues into

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the abode

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of non reality.

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So he wants us to talk about theory all day long.

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And he wants to He wants us to talk about an imaginary future.

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And he wants us to talk about things to spilt to put our focus

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on things that are not tangible realities.

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What he doesn't want you to do is take your virtue and apply it to

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the people around you.

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That's what he doesn't want. The moment you take your virtue and

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your virtuous intentions. And you start looking around you and you

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look at the mundane person that you've seen your whole life and

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for whom service to this person could admit to this person will

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not get you any attention is not worthy of mentioning to anybody.

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This is the meaning. Where Allah Prophet sallallahu alayhi wa

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sallam said Hoefer till Jana to be McCurry, the true paradise is

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surrounded by disliked things. Nobody will get attention for

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caring about the grandma. Nobody cares. But you go and travel to

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for example, some war torn territory. That's a video you can

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make. That's news. You go to the Rohingya area, and you do service

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there and you come back and you can say something. Yeah, you go

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around and help people who are in your local area, find a job, get a

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ride to Joomla No, there's nothing to write home about.

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But that's where the head is first. And amendment had dead said

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when you see somebody who seeks to benefit that those who are far to

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the exclusion and the ignorance of those who are near know that he's

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gonna fit within him as NIFA

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he is a Murai

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He's a moron.

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He is someone who's showing off

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IBLEES wants the youth. The new converts into Deen. I'm not saying

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convert into Islam, I'm saying newly penitent. He wants to

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deflect their good intent

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In addition to theory, and I give the examples of Marxist earlier

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before

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I've never seen a Marxist say, Hey guys, I got property, take some.

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No, he always wants to come up with some policy and theory

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that's out in the ether somewhere that's out in the imagination

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somewhere. That's not something hard and fast that he's

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benefiting.

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That's what they're always talking, talking, talking, talking

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and having concern for policy, and you very rarely see them actually

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on the street, helping regular people in thankless work. Karl

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Marx himself, did the guy ever share an apple with anybody did

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ever split a sandwich with anybody? Karl Marx himself? Think

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about this. Why don't we ask this question you care so much about

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the factory workers? Is it true that you never visited a factory?

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You know that I heard that? Look, Karl Marx himself never worked in

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a factory.

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Yet you care so much. He is the prime example. And this is why

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he's Iblees, His justice minister. The people care about justice.

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People love justice. So Satan has to have a branch of that. Where

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your love of justice gets wasted.

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Right?

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Your love of justice gets deflected so far out, you're

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actually probably worse afterwards. So Karl Marx is that

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guy. He's the guy who

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represents and he sucks. The people who naturally care about

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justice and naturally care about the poor. That's where it's good.

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But then we're How does he care about the poor? Does he say, oh,

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follower of mine. Go help your mom. Go share food with your

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neighbor. No, he doesn't talk about anything practical. He talks

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about huge theories

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that have never been tried or tested. And then when they are

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tried and tested, they're an absolute utter failure. And within

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one generation less than one generation, the Soviet Union, and

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their leader is killing hundreds upon 1000s reaching to the

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millions of people by the end of Joseph Stalin's reign. The first

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guy you could say, okay, he was an idealist and he was seemingly a

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nice guy and not violent guy.

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But then his successors.

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If you don't agree with them, they kill you. How was that? What was

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it hold on a second?

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You first you take my wealth now you take my life

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What does it say?

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It's not Hadith. So tell us what it is.

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never paid a visit to effect.

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This lack of firsthand experience that restrained him from having

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the most negative kinds of opinions about industrial

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capitalism and the czarist Empire. The guy the source, what's what's

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what's the website?

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Sounds good. To me. The website that brings you the what said

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about Karl Marx, he never once visited a factory. Point being

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is that IBLEES wants to deflect your virtue into theory. Our guest

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today is an exemplar of doing the opposite.

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He's taking this action and implementing it, where there's not

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much to write home about hard work, blue collar work, thankless

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work, and that's what the meaning of the hadith is. Paradise is

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surrounded with hardships. And one of the biggest hardships is the

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mundaneness. Of of real true work. But give it time.

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Give it along give it years and you're going to see the fruits you

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will see the fruits. Let's contrast that with all these I'm

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using I'm picking on the socialists and Marxists you know

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we all hate them anyway. But easy easy target but we're picking on

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them let's go his whole life Marxist Professor get me one from

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Rutgers named me one actual life that you a few altered

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get me get me five testimonials of people that you actually help. No,

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it's just theory. Alright, let's bring on our guests. ativa Jones

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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah what early wa Sahbihi woman wala Welcome to the

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number facts live stream.

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We have a mutual friend. His name is Todd Amir, and he is a young

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Sheikh. And he's a chaplain. And he worked in the prison system.

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Now he's moving to the hospital system, and he's the one who

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introduced us. So let's start off right away with some biographical

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stuff. You're from Atlanta.

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Tell us about yourself and your life up until this moment where

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you're working with the youth

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from the law, so Bismillahirrahmanirrahim. Again,

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thank you so much for having me. So I'm actually originally from

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Philadelphia, born and raised, and I've been in Atlanta since 2000,

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moved down here to go to college originally, and been here really

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ever since. So while I was studying at Morehouse, after my

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sophomore year, I got a chance to travel to Syria, to study for a

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few months. And in simultaneously, I got a chance to work with some

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orphan boys. And it was kind of in that moment that I realized that,

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you know, working with youth was what was what I was supposed to

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do. Right. So came back to Atlanta change my major to education. I've

00:20:57 --> 00:21:00

been at it ever since, you know, I've been able to a lot has really

00:21:00 --> 00:21:04

given me opportunity to work with youth in almost every capacity

00:21:04 --> 00:21:08

imaginable, right. So as a teacher, mental health counselor,

00:21:08 --> 00:21:12

starting schools and summer camps, and amazing school programs, and

00:21:12 --> 00:21:15

all types of things, do what you've got a chance to go overseas

00:21:15 --> 00:21:18

for a couple years to Kuwait taught elementary school over

00:21:18 --> 00:21:19

there.

00:21:20 --> 00:21:24

And hum de la so just, that's, that's, that's all I've really

00:21:24 --> 00:21:28

been doing. Okay, we're with a tuba Jones. If you're on

00:21:28 --> 00:21:31

Instagram, hop over to YouTube, so you can see the full screen.

00:21:32 --> 00:21:34

Interestingly, you mentioned Atlanta.

00:21:35 --> 00:21:37

This week, we had guests,

00:21:38 --> 00:21:45

we had said Jamal, Jamal, who Dean hysol, which I'm sure is somebody

00:21:45 --> 00:21:46

you know, in Atlanta.

00:21:47 --> 00:21:51

He talked so much about this, at the end of the stream, he said

00:21:51 --> 00:21:55

that people come back from studying, they enter into the

00:21:55 --> 00:22:01

field of action. And sometimes there's a competition, or a Ria,

00:22:01 --> 00:22:05

could stick into someone's heart that I want to do something that's

00:22:05 --> 00:22:06

going to be recognized.

00:22:07 --> 00:22:12

And that's the idea, a little bit of action, where I want to do

00:22:12 --> 00:22:16

something that's recognized, I would say, there's a 5050 to that.

00:22:16 --> 00:22:20

On the one hand, it's good that I want to be effective. I want to be

00:22:20 --> 00:22:23

effective, and how do I know if I'm effective? People's

00:22:24 --> 00:22:27

testimonials? Right. So on the one hand, that's there's a fair side

00:22:27 --> 00:22:30

to it. On the other hand,

00:22:31 --> 00:22:33

it could ruin my intention.

00:22:34 --> 00:22:38

So that's why being praised, there is an acceptability of of

00:22:38 --> 00:22:42

accepting it. Because it's just an indicator that I'm doing something

00:22:42 --> 00:22:45

good. That's it. But it shouldn't be the reason I'm doing something

00:22:45 --> 00:22:51

good. So very interesting now that you're working here, in, in a

00:22:51 --> 00:22:56

field of youth that is direct direct help of these youth tell us

00:22:56 --> 00:23:01

exactly what your institution does, on a day to day basis with

00:23:01 --> 00:23:08

the youth. And you said that your your bio said here, focus on black

00:23:08 --> 00:23:11

youth who were incarcerated. Tell us about that.

00:23:13 --> 00:23:19

So yes, so um, so save Institute is, is a nonprofit organization

00:23:19 --> 00:23:23

here in Atlanta. Save stands for service, agriculture, vocational

00:23:23 --> 00:23:26

training, and entrepreneurship. Alright, so as I mentioned

00:23:26 --> 00:23:29

earlier, I've been working with youth for a very long time, almost

00:23:29 --> 00:23:35

every, every demographic of youth you can imagine. However, what we

00:23:35 --> 00:23:40

see in, in what the statistics show is that when you look at when

00:23:40 --> 00:23:43

you look at the incarceration rates, when we look at crime

00:23:43 --> 00:23:47

rates, murder rates, high school dropout rates, there's really one

00:23:47 --> 00:23:50

group that's at the top of the list and every single one of those

00:23:50 --> 00:23:54

categories, which is black male youth. All right, unfortunately,

00:23:54 --> 00:23:57

so we know that that's not just, you know,

00:23:58 --> 00:24:03

by accident, right is by design, and it's as a result of several

00:24:03 --> 00:24:07

different types of systems being put in place. So what our

00:24:07 --> 00:24:09

organization does is really kind of,

00:24:10 --> 00:24:13

well, we will we say we replaced the pipeline to prison with a

00:24:13 --> 00:24:17

pipeline to prosperity, right? So we so we have programs that focus

00:24:17 --> 00:24:22

specifically on black male youth, to really to uplift them, uplift

00:24:22 --> 00:24:26

them overall, but then really help to save them from these negative

00:24:26 --> 00:24:30

cycles and put them on a path of success in every way. Would you

00:24:30 --> 00:24:31

agree that

00:24:32 --> 00:24:35

fatherlessness is the number one reason

00:24:37 --> 00:24:38

that a person goes into crime?

00:24:40 --> 00:24:44

It's certainly a huge factor, no doubt about it. I would say

00:24:44 --> 00:24:48

though, that there is an underlying cause even deeper than

00:24:49 --> 00:24:54

a young person not having a father Right? Which is what I call it.

00:24:54 --> 00:24:59

purposelessness. Right. So so when you talk about like, look at all

00:24:59 --> 00:24:59

that

00:25:00 --> 00:25:02

Different types of factors like the missing fathers, the

00:25:02 --> 00:25:07

educational systems, the the influence of the music, the the

00:25:07 --> 00:25:10

neighborhoods, you know, all of these different things are real,

00:25:10 --> 00:25:15

right? However, what the common denominator that you see, one of

00:25:15 --> 00:25:19

the common denominators that you see is poverty, right. So poverty

00:25:19 --> 00:25:23

definitely has a huge impact. But even deeper than that, is a lack

00:25:23 --> 00:25:28

of purpose. Because when you when you find a young person who has

00:25:28 --> 00:25:33

been given this in some way, this sense of purpose, then then

00:25:33 --> 00:25:38

they're able to really overcome, not having a father grew up in a

00:25:38 --> 00:25:40

rough neighborhood, you know, and all these other negative things

00:25:40 --> 00:25:43

that he may be surrounded by, if you can give them that sense of

00:25:43 --> 00:25:46

purpose. And they really can, you know, just overcome almost

00:25:46 --> 00:25:51

anything. How do you meet these youth? What's the setting in which

00:25:51 --> 00:25:56

the physical place in which you hang out with them? Yeah, so. So

00:25:56 --> 00:26:00

right now we have two campuses, one, right in an urban

00:26:00 --> 00:26:05

neighborhood, South Atlanta. And then we also have a new campus

00:26:05 --> 00:26:08

that we're building out, that's about 30 minutes outside of the

00:26:08 --> 00:26:10

city. You know, but,

00:26:11 --> 00:26:15

but really, it really started here, where we're currently

00:26:15 --> 00:26:20

located in South Atlanta, with the with the youth right here in his

00:26:20 --> 00:26:24

neighborhood. And then from that, we you know, we began so we first

00:26:24 --> 00:26:27

started, the very first thing we do is we took a group of 12 boys

00:26:27 --> 00:26:31

out on a camping trip, right? And then it turned into a retreat of

00:26:31 --> 00:26:36

60 Boys and then the world. To this point we have, we have

00:26:36 --> 00:26:38

families sending us their boys from all over the country.

00:26:40 --> 00:26:44

Not Muslim and Muslim doesn't matter. Both. Yes. Unbelievable.

00:26:44 --> 00:26:50

Boys only though, on the books. So you so you meet at these camping

00:26:50 --> 00:26:55

trips, do you plan to have your own center eventually? We do

00:26:55 --> 00:27:00

already. We do already. Mashallah. Oh, three years ago, fall 2021, we

00:27:00 --> 00:27:05

actually launched the full time school. So we have now middle

00:27:05 --> 00:27:11

school and high school, where, where students are able to come to

00:27:11 --> 00:27:17

our facility, and they have a full school day. So so everybody go

00:27:17 --> 00:27:20

through our program. By the end of it, they're able to receive a high

00:27:20 --> 00:27:24

school diploma, certifications, vocational trades, they learn how

00:27:24 --> 00:27:28

to grow their own food, and they start to home businesses. It's

00:27:28 --> 00:27:32

this it's a school where you also hire the teachers, are they doing

00:27:32 --> 00:27:33

online school there?

00:27:34 --> 00:27:40

It's all on site, we have we have, we have a staff of teachers, and

00:27:40 --> 00:27:45

vocational instructors, mentors. Okay, that's a this is a game

00:27:45 --> 00:27:47

changer, because that is a humongous endeavor.

00:27:49 --> 00:27:53

So if anyone doesn't know running a school, that means you these,

00:27:53 --> 00:27:58

these people are in your care from eight in the morning until three

00:27:58 --> 00:28:03

or 4pm in the afternoon. And the adults that are on site need to

00:28:03 --> 00:28:05

receive their salaries and everything now you have a

00:28:05 --> 00:28:11

financial obligation. And I'm sure that these students, if there are

00:28:11 --> 00:28:13

troubled youth, then they're not necessarily paying tuition. Is

00:28:13 --> 00:28:18

that correct? Is it tuition free? Private School? That's insane. So

00:28:18 --> 00:28:25

it's all by fundraising? Yes. Put the link in. Please, this program

00:28:25 --> 00:28:28

needs to be supported. Everybody, can you tell me the website that

00:28:28 --> 00:28:34

you that you take your funds on the save institute.org. Open that

00:28:34 --> 00:28:37

up, please and share that screen for everybody to see while we're

00:28:37 --> 00:28:42

talking. Because a private school so these Shabaab are in your care

00:28:43 --> 00:28:47

all day, five days a week. Not only that, we actually have a

00:28:47 --> 00:28:51

dormitory as well. So we have like I said, we have family sending us

00:28:51 --> 00:28:55

their their boys from around the country. So we have a dorm where

00:28:55 --> 00:28:57

some of the other state boys are able to stay. So they're almost

00:28:57 --> 00:29:02

like what is 24/7? Okay, this is keeps getting ratcheting it up. I

00:29:02 --> 00:29:05

don't understand how we have never heard of this. But that actually

00:29:05 --> 00:29:09

goes back to the Atlas, right? That discharge who visited to

00:29:09 --> 00:29:12

promote because this thing needs to be supported by the whole

00:29:12 --> 00:29:17

country. The this school of yours. The administration is Muslim or

00:29:17 --> 00:29:21

just you like is it Muslim run? Or just you happen to be Muslim and

00:29:21 --> 00:29:22

the rest is not?

00:29:24 --> 00:29:29

Yes, the administration is Muslim, the the the all of the instructors

00:29:29 --> 00:29:29

are Muslim.

00:29:30 --> 00:29:35

The youth that we serve our you know, diverse backgrounds. The

00:29:35 --> 00:29:37

percentage of those who don't have fathers

00:29:41 --> 00:29:46

probably 60 to 70 or elite probably 70% and the percentage of

00:29:46 --> 00:29:48

teachers instructors that are males

00:29:49 --> 00:29:55

100% onto percent. all boys school all boys. All male teachers said

00:29:55 --> 00:29:59

that exactly what fits the the bill because we know that a lot of

00:29:59 --> 00:30:00

private schools

00:30:00 --> 00:30:05

A lot of Islamic schools, they have maybe 90% female teachers.

00:30:05 --> 00:30:08

Yes. 10%. Male. That's why I asked that question because it doesn't,

00:30:09 --> 00:30:11

doesn't do the job.

00:30:12 --> 00:30:15

And in most cases, we're not expecting it to do the job. But in

00:30:15 --> 00:30:19

this case, the whole point is mentorship. So that's why it makes

00:30:19 --> 00:30:22

sense that 100% male teachers, 100%

00:30:24 --> 00:30:28

male students, and did you tell me already how many students that you

00:30:28 --> 00:30:28

have so far?

00:30:29 --> 00:30:35

So we do 4040 per year. So um, so our goal always is to is to get

00:30:35 --> 00:30:40

100% of them sponsored to attend the school for free 40 per year,

00:30:40 --> 00:30:45

per grade or total. So total, almost, can you can you pull up

00:30:45 --> 00:30:48

some of these pictures? Because I'm looking at the our screen

00:30:48 --> 00:30:51

right now? Yes, share that whole screen. That's,

00:30:52 --> 00:30:56

that's a camping trip. Yeah, share that whole screen. It's a camping

00:30:56 --> 00:30:59

trip, and he's got a gallery there on the website, we're gonna go to

00:30:59 --> 00:31:02

that gallery. They're all wearing the Save Institute.

00:31:04 --> 00:31:06

T shirts. And they're

00:31:07 --> 00:31:09

pictures of the camping trip, which is very impressive.

00:31:11 --> 00:31:15

Okay, tell us about your graduates so far. How far in do you have

00:31:15 --> 00:31:19

graduates and let's say people that could say, I've been with

00:31:21 --> 00:31:22

austerity, but for

00:31:23 --> 00:31:27

10 years, and this is how my life has changed. Like, how far are you

00:31:27 --> 00:31:31

into this? Absolutely, absolutely. So So there's two sides to it.

00:31:31 --> 00:31:35

Obviously, I have a lot of, you know, young people that have been

00:31:35 --> 00:31:40

with me, you know, since 20 years ago, from other programs, we

00:31:40 --> 00:31:44

launched, we launched save about three and a half years ago,

00:31:44 --> 00:31:45

officially.

00:31:47 --> 00:31:50

So we have some of the students who first were first with us on

00:31:50 --> 00:31:53

our first camping trip on that first retreat, and then they

00:31:53 --> 00:31:59

started the school with us, full time, fall 2021. And they have

00:31:59 --> 00:32:03

been with us ever since. Right? So. So now at this point, we have

00:32:03 --> 00:32:06

19, who have graduated, have been through the program and graduated

00:32:06 --> 00:32:11

from high school, we just held our third graduation just last week.

00:32:11 --> 00:32:16

And and it really is a beautiful thing, right. So just

00:32:17 --> 00:32:21

just a few years ago, similar to what you were saying, this concept

00:32:22 --> 00:32:25

of bringing, you know, these these aspects of tarbiyah together to

00:32:25 --> 00:32:28

service, the agriculture, vocational training and

00:32:28 --> 00:32:31

entrepreneurship, it was a concept, it was a theory that we

00:32:31 --> 00:32:35

believed will be very effective for developing youth. Right? Since

00:32:35 --> 00:32:41

then we've put this concept this theory to the test. And the result

00:32:41 --> 00:32:44

of it has been amazing, right? So these young men who have been with

00:32:44 --> 00:32:49

us now, three and four years, they they're graduated from the program

00:32:50 --> 00:32:53

that really have stepped out as leaders in our community, either

00:32:53 --> 00:32:56

they're in college or trade school, they're in apprenticeship

00:32:56 --> 00:33:00

programs, they're really actually leading efforts and being just

00:33:00 --> 00:33:03

really good examples of what a young man should look like in our

00:33:03 --> 00:33:07

community. So beautiful thing, amazing stuff. Can you tell me

00:33:07 --> 00:33:12

something about, tell us tell us a story of one youth of course,

00:33:12 --> 00:33:13

we're not going to mention names,

00:33:14 --> 00:33:18

unless you have the permission to, but that sticks out in your mind

00:33:18 --> 00:33:23

that when you say when you have a heart on a bad day, the

00:33:23 --> 00:33:26

remembrance of this youth and how he changed in your mind.

00:33:27 --> 00:33:29

It says keep going.

00:33:33 --> 00:33:39

It's there's so many honestly, there's so many. I will I'll

00:33:39 --> 00:33:46

mention one story. We have a young man that has he graduated last

00:33:46 --> 00:33:50

year. So about a year ago, he graduated from the program. He

00:33:50 --> 00:33:52

started with us from the very beginning.

00:33:53 --> 00:33:57

You know, when he came to us, he had already, you know, been

00:33:57 --> 00:34:02

labeled with, you know, things like ADHD and, you know, this and

00:34:02 --> 00:34:06

that, you know, other teachers have given up on him. He hadn't

00:34:06 --> 00:34:09

really been able to find a place for himself in the world, you

00:34:09 --> 00:34:12

know, like, you know, especially like positive peers, no father,

00:34:12 --> 00:34:16

you know, and his father actually was killed before he was born.

00:34:16 --> 00:34:21

Right. So, um, and he came to us really

00:34:22 --> 00:34:28

wanting something, right, wanting to grow and develop and he was

00:34:28 --> 00:34:32

able to, like really take full advantage of the program. And, you

00:34:32 --> 00:34:35

know, he just like within the program itself, he really

00:34:35 --> 00:34:39

blossomed into a leader amongst his youth he, you know, got a lot

00:34:39 --> 00:34:43

of really good friendships, which really became like a strong

00:34:43 --> 00:34:46

brotherhood. He lost a lot of weight, got in shape, active

00:34:46 --> 00:34:47

athletic.

00:34:49 --> 00:34:54

graduated from our program. Now, he's studying electrical at

00:34:54 --> 00:34:58

Atlanta Technical College. He's, he's working for electrical

00:34:58 --> 00:34:59

company.

00:35:00 --> 00:35:04

He and he's still working with us, I save leading a lot of our youth

00:35:04 --> 00:35:07

initiatives for the younger students, he helps out in the dorm

00:35:07 --> 00:35:09

and so many other things. So just really, really beautiful.

00:35:11 --> 00:35:14

Spot a lot. This is amazing stuff. And we're looking at the pictures

00:35:14 --> 00:35:19

here, there seems to be a farm, either that you go to regularly or

00:35:19 --> 00:35:20

the farm that you

00:35:22 --> 00:35:26

that you visited, what is that that I'm looking at here? Right.

00:35:26 --> 00:35:29

So we so we have, we have to actually so we have a small urban

00:35:29 --> 00:35:33

farm that we manage, here at our in our urban campus, which is

00:35:33 --> 00:35:37

within the Glenrose gardens community. But then we also have

00:35:37 --> 00:35:42

the law, we've been blessed to acquire 70 acres of land outside

00:35:42 --> 00:35:46

of the law. So that's where we're building out our new campus. We

00:35:46 --> 00:35:50

have already established the farm so we raise goats, chickens,

00:35:50 --> 00:35:52

sheep, you'd love to have goats out there.

00:35:53 --> 00:35:55

Yeah, because here we have some issues with that.

00:35:57 --> 00:35:57

Yeah.

00:35:59 --> 00:36:01

Tell me something I personally

00:36:04 --> 00:36:08

get so for everyone, I think everyone gets so affected by being

00:36:08 --> 00:36:11

out in nature. Everyone gets it. Do you notice? Do you see a

00:36:11 --> 00:36:16

drastic change in people after they spent a good weekend out in

00:36:16 --> 00:36:20

nature from before and after? Exactly, that's exactly the point.

00:36:20 --> 00:36:24

So we have this three day retreat that we do every year, it's called

00:36:24 --> 00:36:27

the rise to manhood rites of passage retreat. And that's,

00:36:27 --> 00:36:29

that's the whole point to take them out of these urban

00:36:29 --> 00:36:33

environments, put them in nature, you know, and really allow for

00:36:33 --> 00:36:38

them to just really grow and develop in and, and have a space

00:36:38 --> 00:36:42

to reflect and is huge, just just that alone, even if we didn't do

00:36:42 --> 00:36:45

all of the other activities and workshops, and even if we just had

00:36:45 --> 00:36:49

them out there is like just that's transformed us transformative in

00:36:49 --> 00:36:54

and of itself. We did the camp with some kids, once youth high

00:36:54 --> 00:36:57

schoolers and college kids together, just a bunch of guys not

00:36:57 --> 00:36:57

a program.

00:36:58 --> 00:37:03

And we told the high school youth not to use their cell phones, keep

00:37:03 --> 00:37:06

the cell phone in the tent. I'm telling you, if we hadn't done

00:37:06 --> 00:37:09

anything, if we had not organized anything, just say you guys

00:37:09 --> 00:37:12

organize yourself and roam around wherever you want, that would have

00:37:12 --> 00:37:17

been sufficient. And it would have detox their brain off of the tech

00:37:17 --> 00:37:23

and into nature. So that by itself is amazing. Sometimes some of

00:37:23 --> 00:37:25

these ways has no reception in the first place. That's the beauty of

00:37:25 --> 00:37:28

it. And they have to figure out what to do with their life without

00:37:28 --> 00:37:32

a cell phone, you know. So now I want to ask you this question.

00:37:32 --> 00:37:38

What you're doing. Right? Is is amazing in itself. But I can

00:37:38 --> 00:37:43

imagine, do you have many shadows? Many people say my life has been

00:37:43 --> 00:37:47

turned around by a Muslim and these Muslim guys changed my life.

00:37:48 --> 00:37:50

And they enter Islam. So that's my assumption. Does that happen a

00:37:50 --> 00:37:55

lot. Um, the law it has it has. So

00:37:56 --> 00:38:00

our first our very first school year, we only had one non Muslim,

00:38:01 --> 00:38:04

and hamdullah he took shahada on the second the second year, I

00:38:04 --> 00:38:07

think we had maybe three or four. One of them. Another one on took

00:38:07 --> 00:38:10

shahada this year, you know, more non Muslims came, we had another

00:38:10 --> 00:38:15

shot. So I'm the law. We're just we're just getting started. But,

00:38:15 --> 00:38:18

but yeah, they're coming. I read and you could tell a lot of the

00:38:18 --> 00:38:21

other ones, they're most likely on their way.

00:38:22 --> 00:38:27

Many people say, Oh, no, it's about the work. And I say what is

00:38:27 --> 00:38:31

a greater benefit? Why would you care about someone's 3050 6070

00:38:31 --> 00:38:34

years, he's gonna live here, and you don't care about his eternity?

00:38:34 --> 00:38:38

And they say, No, No, you shouldn't use anything for Dawa.

00:38:38 --> 00:38:42

No, this is not a club. Islam, Dawa. Islam is not a club that

00:38:42 --> 00:38:45

you're joining that we're trying to recruit you to buy our brand.

00:38:46 --> 00:38:51

No. And you say that that's low, and it's sneaky? No, we're openly

00:38:51 --> 00:38:54

saying in doubt, the greatest service I could do for you is for

00:38:54 --> 00:39:00

your eternal if your eternal life is to transmit to you this ability

00:39:00 --> 00:39:03

to save your eternal life. Everything should be really

00:39:03 --> 00:39:09

secondary beyond that, and if the only way I can get you to see the

00:39:09 --> 00:39:12

importance of that is by helping your worldly life then that's the

00:39:12 --> 00:39:16

cost we pay. Right? So in Dawa no Muslims should ever be ashamed to

00:39:16 --> 00:39:21

say that the ultimate goal is not to join my club not to join my

00:39:21 --> 00:39:25

message not to buy anything from me. Not even to be my friend for

00:39:25 --> 00:39:29

yourself, do your do your give your dues to your God and your

00:39:29 --> 00:39:32

Creator so you can give you eternal paradise. Even if you

00:39:32 --> 00:39:35

never talk to me again and you never support me again, or

00:39:35 --> 00:39:37

organization or be part of our organization doesn't make a

00:39:37 --> 00:39:41

difference. You'd be Muslim without us. But that's the number

00:39:41 --> 00:39:44

one kedma to do to another person the prophets I send them said is

00:39:44 --> 00:39:46

better than the dunya and what's in it.

00:39:47 --> 00:39:51

And if the route to get you to see that is a lifetime of service,

00:39:51 --> 00:39:54

then Soviet will give you the lifetime of service B SOS who

00:39:54 --> 00:39:58

don't become Muslim. Just wait until he turns 30 and 40 and sees

00:39:58 --> 00:39:59

real life

00:40:00 --> 00:40:04

and see who's doing the work that Muslim guys are doing. That's the

00:40:04 --> 00:40:07

Shahada. That's the testimony. And that's what I believe everybody

00:40:07 --> 00:40:12

should be doing. And so much Yip yapping about talk talk talk is

00:40:12 --> 00:40:16

what I talked the introduce the subject on it bliss wants to

00:40:16 --> 00:40:19

deflect your virtue it into theory. And he doesn't want to

00:40:19 --> 00:40:24

bring your good intention and Islam into actual real life action

00:40:24 --> 00:40:27

that was the introduction to the whole organization, the whole

00:40:27 --> 00:40:32

brother. Now tell me, I must, you must get requests. And this is

00:40:32 --> 00:40:36

probably one of the biggest hardships you're gonna find. So

00:40:36 --> 00:40:40

many communities will say, Brother Atiba come and do it here.

00:40:42 --> 00:40:47

And he you have now the trip, the challenge that every company,

00:40:47 --> 00:40:51

every organization faces have the opportunity, but will it spread

00:40:52 --> 00:40:56

too thin? In Atlanta to the point that we don't do as good a job

00:40:56 --> 00:40:59

here? So tell us how you navigated that. And I'm already thinking,

00:40:59 --> 00:41:04

like, we need one of these here. Right? Yeah, absolutely. And

00:41:04 --> 00:41:08

that's, that's kind of an ongoing conversation, right? So so because

00:41:08 --> 00:41:12

a part of a part of what we do is why we take these young men on

00:41:12 --> 00:41:15

service trips all over the country, right? So you know, so

00:41:15 --> 00:41:18

they're, they're visiting, you know, Philly and New York and

00:41:18 --> 00:41:22

Jersey, and Cleveland and Detroit and, you know, Texas, and many

00:41:22 --> 00:41:27

other places, right, so, um, so obviously, this has resulted in

00:41:27 --> 00:41:31

many of the cities wanting for us to bring save their, the response

00:41:32 --> 00:41:36

right now is just where we are still really focused on perfecting

00:41:36 --> 00:41:40

the model. Right, you know, we've been able to do a lot of really

00:41:40 --> 00:41:44

great work to have a lot of impact, but, but the goal is to

00:41:44 --> 00:41:45

really perfect the model

00:41:46 --> 00:41:50

before it goes anywhere else. But one of the things that, um, that

00:41:50 --> 00:41:55

we have started some conversations on is like, you know, before even

00:41:55 --> 00:41:59

talking about, like, whole branches, or, you know, or things

00:41:59 --> 00:42:04

like that I'm being developed on this concept of a safe outpost,

00:42:04 --> 00:42:08

right, these are like pre existing schools who want to take on our

00:42:08 --> 00:42:12

curriculum, right, so we developed a a pretty innovative curriculum

00:42:12 --> 00:42:14

that's been effective. So now other schools are wanting to see

00:42:14 --> 00:42:18

how they can take it on so so um, so this concept of safe outposts

00:42:18 --> 00:42:21

is this school, they already have, you know, kind of their own

00:42:21 --> 00:42:25

establishment, their own staff, everything but they take on a

00:42:25 --> 00:42:29

portion of our curriculum for their boys. And the thing is about

00:42:29 --> 00:42:33

these my personal belief, it's, it's never like the blueprint.

00:42:34 --> 00:42:39

It's the people. That's what matters. Like anyone could get a

00:42:39 --> 00:42:45

blueprint. But it's the character and the ability to to have a sense

00:42:45 --> 00:42:48

of care. That's really all it is, right? It's not all it is. But

00:42:48 --> 00:42:51

that's the number one thing it's care and its dedication to the

00:42:51 --> 00:42:57

cause. And it's the accepting as we said earlier, Paradise is

00:42:57 --> 00:43:00

surrounded by hardships and everyday fighting through a little

00:43:00 --> 00:43:05

those hardships at a time. That's really truly if someone wants to,

00:43:05 --> 00:43:08

to have one of these, what you should do is not worry about the

00:43:08 --> 00:43:13

blueprint. Worry about the character go if you want to just

00:43:13 --> 00:43:16

like this, you'd go and spend time with someone who's doing it don't

00:43:16 --> 00:43:20

take as emetic it was

00:43:22 --> 00:43:26

it was up remember costume I believe, who said I spent 20 years

00:43:26 --> 00:43:29

who was spent 20 years with medical I've done my costume he

00:43:29 --> 00:43:33

said 18 years taking just from his edit meaning his character two

00:43:33 --> 00:43:37

years Oh, Doc brought all the muscle down. And I wish I did all

00:43:37 --> 00:43:37

20 from his

00:43:38 --> 00:43:44

own take the character and the intention and then do it how you

00:43:44 --> 00:43:50

do it. Right. The The how is not the masala Villa cave, right? The

00:43:50 --> 00:43:53

house is not the Messiah. Tell me what's the is there an Islamic

00:43:54 --> 00:44:00

Quran Arabic component to the program? So um, so basically, the

00:44:00 --> 00:44:04

the model that we have is basically the diet what I did is

00:44:04 --> 00:44:08

that um, to establish a parallel program, really a parallel

00:44:08 --> 00:44:12

organization, right? So keep keeping save Institute as really a

00:44:12 --> 00:44:17

Dawa platform essentially, right? So is not religious specific.

00:44:18 --> 00:44:23

And it's open for everybody. But then to have a parallel program

00:44:23 --> 00:44:26

that allows for the Muslim students to be able to study Islam

00:44:26 --> 00:44:29

formally learn Arabic and Quran so on and so forth, like an after

00:44:29 --> 00:44:32

school an hour after school or something. Very good, very good.

00:44:33 --> 00:44:33

How about

00:44:35 --> 00:44:40

your relations with the broader community of Muslims? And sort of

00:44:40 --> 00:44:44

like integration of the student

00:44:45 --> 00:44:48

or the organization mingling with the other organizations? Have you

00:44:48 --> 00:44:54

found any benefit in that kind of mingling between communities so

00:44:54 --> 00:44:57

that they feel that now we're actually part of a bigger

00:44:58 --> 00:45:00

community? Like maybe

00:45:00 --> 00:45:01

So this was our first

00:45:02 --> 00:45:05

step. And the first group that we knew, but now it's not a lot this

00:45:05 --> 00:45:09

community is massive. Right, right. Yeah, absolutely.

00:45:09 --> 00:45:13

Absolutely. So like, you know, you know, Fridays, for example, as a

00:45:13 --> 00:45:15

great opportunity has been a great opportunity for that, you know,

00:45:15 --> 00:45:19

taking them to different massager for Joomla and things like that.

00:45:19 --> 00:45:21

So, and then on the like, the Muslim community, a lot of the a

00:45:21 --> 00:45:24

lot of the messages have been very supportive as well. Oh, that's

00:45:24 --> 00:45:28

great. So you take Juma and different misogyny. Yes. Good.

00:45:28 --> 00:45:30

That's, that's, that's a great way for everyone to see and when the

00:45:30 --> 00:45:32

non Muslim stay home.

00:45:33 --> 00:45:36

So they have an option, right? So they can come with us if they

00:45:36 --> 00:45:39

want, you know, they can, you know, or they can be dismissed

00:45:39 --> 00:45:42

early. Amazing. Okay, your biggest challenge now?

00:45:44 --> 00:45:48

Mashallah, um, so I think the really the biggest challenge is

00:45:48 --> 00:45:51

really a similar challenges for most organizations like, right,

00:45:51 --> 00:45:52

you know, kind of keeping,

00:45:53 --> 00:46:00

keeping the momentum going, while really keeping the funding, you

00:46:00 --> 00:46:02

know, in pace with the growth of the organization, right. So we

00:46:02 --> 00:46:05

wanted to we're wanting to grow and expand and have more and more

00:46:05 --> 00:46:09

impact. But you know, you know, making sure we have enough funding

00:46:09 --> 00:46:13

to keep up with it. So funding is the hardest part. And but they

00:46:13 --> 00:46:15

also say that, if that's your problem, then you have a good

00:46:15 --> 00:46:20

problem, right? Vision, administration, belief, morale,

00:46:20 --> 00:46:25

those are the real things, then if funding is they say that in the

00:46:25 --> 00:46:26

hierarchy?

00:46:27 --> 00:46:29

What's that guy called last lows

00:46:30 --> 00:46:34

in the hierarchy, the reverse now the hierarchy of problems, that's

00:46:34 --> 00:46:37

the best one that you want to have, because you can actually

00:46:37 --> 00:46:40

solve that pretty easily. Morale, vision,

00:46:41 --> 00:46:47

teamwork, between the staff and the team. Those are like the real

00:46:47 --> 00:46:50

if you have issues there that you have cancer, but if you just have

00:46:50 --> 00:46:52

a lack of money, just having a lack of

00:46:54 --> 00:46:57

gasoline in the car, otherwise, the rest of the car is good. So

00:46:58 --> 00:47:02

again, I'm going to tell everybody to go to the website, which Ahmed

00:47:02 --> 00:47:05

has already put the links in. If you're on Instagram, hop over to

00:47:05 --> 00:47:08

YouTube, so you can see the full picture and see the comments that

00:47:08 --> 00:47:10

we're leaving there. And

00:47:12 --> 00:47:15

the the program the summer program is called The Rat Race to manhood.

00:47:17 --> 00:47:20

I almost let's call let's let's That's right, throw it put on the

00:47:20 --> 00:47:23

thumbnail rise to manhood, because that's like a really cool name,

00:47:24 --> 00:47:28

and support this program. It's first time I've heard about the

00:47:28 --> 00:47:29

program.

00:47:30 --> 00:47:34

When Tanaka mirror sent it to me, I'm thinking to myself, it's a

00:47:34 --> 00:47:40

startup, right? It's something that is just, you know, starting

00:47:40 --> 00:47:45

out. And in fact, it's been three years, but it seems like it's the

00:47:45 --> 00:47:51

work of 10 years or 15 years. Mashallah. So Excel were extremely

00:47:51 --> 00:47:54

supportive and impressed by all this. And I believe this is the

00:47:54 --> 00:47:58

real work that people should be doing. So anytime you want to hop

00:47:58 --> 00:48:02

on for any announcements, you want us to share any videos, you just

00:48:02 --> 00:48:07

texted to Omar, and we're at your service in sha Allah. Does that

00:48:08 --> 00:48:11

coming up? Any final things you want to share?

00:48:13 --> 00:48:18

Um, Nila no again, just grateful to be on the show. And, and also,

00:48:18 --> 00:48:21

you know, my encouragement is for all of us to do our part, right?

00:48:21 --> 00:48:27

Allah has given us each a gift, and in things inside of us that we

00:48:27 --> 00:48:31

can share with the world. And I think we all do our part. And we

00:48:31 --> 00:48:34

all you know, take whatever it is that we have and utilize it for

00:48:34 --> 00:48:37

beyond just, you know, ourselves, then the world will look

00:48:37 --> 00:48:41

completely different. So does that Calacatta May Allah make you a

00:48:41 --> 00:48:45

part of that and make me a part of that. And make everyone who's

00:48:45 --> 00:48:51

watching to become inspired to do the local grassroots work, and not

00:48:51 --> 00:48:55

fall into this satanic trap of worrying so much about the theory

00:48:55 --> 00:49:01

of things that you end up after 10 years having achieved zero and get

00:49:01 --> 00:49:04

the hard work as prophets I said them said it's thankless it's

00:49:04 --> 00:49:06

surrounded by hardships. That's actually the sign that you're on

00:49:06 --> 00:49:10

the right track. And you feel something on the inside to you

00:49:10 --> 00:49:11

feel actual

00:49:12 --> 00:49:16

satisfaction on the inside, as opposed to theory that doesn't

00:49:16 --> 00:49:19

satisfy. Oh, and just that Calaca thank you so much for coming on.

00:49:21 --> 00:49:21

Set

00:49:25 --> 00:49:29

Okay, there you have it, folks. And just amazing that all week

00:49:29 --> 00:49:34

I've been contemplating this trick of iblees of of deflecting

00:49:34 --> 00:49:39

everybody's good deeds into the things that are truly ineffective.

00:49:40 --> 00:49:44

Hey, Omar. Some of those pictures were really good. Any chance you

00:49:44 --> 00:49:47

can get one of those like in the background? Yeah, there'll be

00:49:47 --> 00:49:50

good. Some of those Shabaab doing stuff. Right.

00:49:52 --> 00:49:57

Okay, let's we didn't do a lot of q&a this week. So let's do some

00:49:57 --> 00:49:59

q&a. Did you guys find that hadith that narration

00:50:02 --> 00:50:02

Yeah

00:50:07 --> 00:50:11

let's do some q&a Until we wrap up for the week

00:50:16 --> 00:50:17

I think there might be a problem

00:50:19 --> 00:50:22

yeah, yeah. Huh. Let's see your what you've you're finding

00:50:23 --> 00:50:29

you know the sheer you guys responded to the to the to our

00:50:29 --> 00:50:33

response to the to their attacks and say no mode. And the first

00:50:33 --> 00:50:34

responses when I said that

00:50:35 --> 00:50:40

why didn't say naughty say anything about the alleged

00:50:41 --> 00:50:44

will see that was going to be written and the prophets I said

00:50:44 --> 00:50:45

alone.

00:50:46 --> 00:50:49

So say normal said no wait until the prophets I said that it was

00:50:49 --> 00:50:53

better because he was fainting and waking up again.

00:50:54 --> 00:50:59

He responded and he said because he wasn't in the house. Okay, so

00:51:00 --> 00:51:02

the news doesn't spread.

00:51:03 --> 00:51:05

He wasn't announced. So the news doesn't spread.

00:51:07 --> 00:51:08

I didn't watch the rest of it because it was

00:51:14 --> 00:51:16

Okay, time for q&a a

00:51:18 --> 00:51:20

lot of Atlanta this week.

00:51:25 --> 00:51:29

Also in Dallas, there were two brothers from Atlanta, and Dallas.

00:51:31 --> 00:51:34

Yeah, two brothers in Atlanta. Came from Atlanta.

00:51:36 --> 00:51:39

What's Atlanta to Dallas? That's probably a four hour flight.

00:51:48 --> 00:51:53

How do you address the prejudice? Society holds for Black and Asian

00:51:53 --> 00:51:54

youth?

00:51:55 --> 00:51:57

While Asian youth are prejudiced against really in America, are

00:51:57 --> 00:51:58

they

00:51:59 --> 00:52:01

in England? Probably for sure. Desi.

00:52:03 --> 00:52:08

Despite your efforts to support the youth, the community still

00:52:08 --> 00:52:12

treats them as though they are a problem even when they are not.

00:52:21 --> 00:52:24

No, I don't, you know, this thing is again,

00:52:25 --> 00:52:28

I personally haven't found not found a way to address these huge

00:52:28 --> 00:52:33

issues. I just address it locally, address it within the immediate

00:52:33 --> 00:52:36

community, right? Like if I see that in, in our community,

00:52:37 --> 00:52:38

we would address it.

00:52:39 --> 00:52:41

And that's what I found useful.

00:52:42 --> 00:52:47

Like addressing it in the grand at the granular level. As for the big

00:52:47 --> 00:52:51

broad theories, have big broad theories also have these villains

00:52:52 --> 00:52:55

that are unnamed, bad people out there. Right.

00:52:56 --> 00:53:01

What and then we go on a rant about those terrible people in the

00:53:01 --> 00:53:05

community? Who are the community? Is it you? Is it you? Who is it?

00:53:06 --> 00:53:09

So that's again, one of the things that you find in today's society,

00:53:09 --> 00:53:15

especially from those who genuinely want justice. But they

00:53:15 --> 00:53:19

speak in about the in this vague term in these vague terms about

00:53:19 --> 00:53:24

these phantom bad people. Why don't you specify names somebody

00:53:25 --> 00:53:29

who did something publicly who has a public policy, that's bad, then

00:53:29 --> 00:53:35

we could change it, we can address it. We can shame him or her. But

00:53:36 --> 00:53:38

two gentlemen are saying the brothers doing this, but to this

00:53:38 --> 00:53:41

generic talk about society.

00:53:42 --> 00:53:46

The community, I don't find any use in it. Because I don't know

00:53:46 --> 00:53:49

who you're talking about. How can I change something if I don't give

00:53:49 --> 00:53:53

me this specific incident? And we can discuss it? If there are

00:53:53 --> 00:53:55

policy give me the specific policy that needs to be changed?

00:53:57 --> 00:54:00

Things like that. That's to me where it's more effective.

00:54:01 --> 00:54:04

When you get a minut amount of fleece put up Harrison means

00:54:04 --> 00:54:05

operation.

00:54:08 --> 00:54:09

The medical

00:54:11 --> 00:54:17

Kenneth Leachman says, the eye operation you know, medical ocean

00:54:17 --> 00:54:21

I just keep it up there for a while. I'm gonna revert struggling

00:54:21 --> 00:54:25

with Isha Prayer being so late. I work after Fred so I can't go back

00:54:25 --> 00:54:27

to sleep. What's the solution?

00:54:28 --> 00:54:34

The solution? KENNETH is to sleep after mother in this case because

00:54:34 --> 00:54:37

there's a reason won't July you the CARA here won't reach up to

00:54:37 --> 00:54:41

you won't be discouraged for you. And I've seen many of the

00:54:41 --> 00:54:45

righteous people do the sleep after mother to set the alarm for

00:54:45 --> 00:54:48

a shot but before middle of the night. And yes, you will have a

00:54:48 --> 00:54:54

disruption there. But it's better off so let's say you need to sleep

00:54:54 --> 00:54:59

at 8:30pm or 9pm. Pray as soon as it comes in, then sleep then

00:55:00 --> 00:55:02

around 11pm 11:30pm

00:55:03 --> 00:55:04

You wake up

00:55:06 --> 00:55:09

and you pray Ayesha, as if it was such like that, you know how we

00:55:09 --> 00:55:13

wake up prefetch you wake up pressure in sha Allah because

00:55:13 --> 00:55:16

you're doing it out of a hostage and in need, it won't be mcru for

00:55:16 --> 00:55:16

you.

00:55:17 --> 00:55:18

And that's what you can do.

00:55:20 --> 00:55:24

And this is, it would be mcru If there was no need for that, but

00:55:24 --> 00:55:26

the man has to work a long shift after fetch.

00:55:27 --> 00:55:30

And so inshallah that will be solution for you.

00:55:31 --> 00:55:34

What are the rules says, lathe Newton?

00:55:38 --> 00:55:39

Why don't you name yourself is hot?

00:55:41 --> 00:55:42

What are the rules of abiding

00:55:44 --> 00:55:47

by the laws of the land you live in? Maybe when the sun is hot?

00:55:48 --> 00:55:51

If it's not a Muslim lands, you still have to follow those rules.

00:55:53 --> 00:55:56

And if it commands you to do something forbidden

00:55:58 --> 00:56:02

and there is no dire need for it, then you don't do that forbidden

00:56:02 --> 00:56:06

thing. But if there is a dire need for it, then you then it becomes

00:56:06 --> 00:56:07

lawful for you to do

00:56:09 --> 00:56:13

in that circumstance. What's an example car insurance? We all know

00:56:13 --> 00:56:15

that insurance is an unlawful contract in Islam.

00:56:16 --> 00:56:19

It's an invalid contract. And it's number one it's money for money.

00:56:19 --> 00:56:23

Secondly, we don't know what we're getting back we know or giving but

00:56:23 --> 00:56:27

we actually do not know what I'm getting back. I could go 10 years

00:56:27 --> 00:56:31

and not make a claim once I paid paid paid got nothing back.

00:56:33 --> 00:56:36

And peace of mind is not is not a product in Islam to be sold.

00:56:37 --> 00:56:41

It's a scam. So what are you buying peace of mind? If I want

00:56:41 --> 00:56:44

peace of mind? I'm gonna go I have a family. I get peace of mind from

00:56:44 --> 00:56:47

them. I have I have a law. I get peace of mind from them. What are

00:56:47 --> 00:56:51

you trading with me here? Peace of mind is not a product in Islam to

00:56:51 --> 00:56:54

be bought and sold with. So it's a money for money deal. That's it

00:56:54 --> 00:56:57

above? And it's a horror deal means

00:56:59 --> 00:57:01

that I don't know what I'm getting back.

00:57:07 --> 00:57:08

Here's the question.

00:57:09 --> 00:57:13

What's the best concrete deed we can do for our local community on

00:57:13 --> 00:57:14

a small scale?

00:57:15 --> 00:57:20

The best concrete deed is to look at the number one pain that's in

00:57:20 --> 00:57:20

the community.

00:57:21 --> 00:57:22

Every community is different.

00:57:25 --> 00:57:30

There are some knowledge is so needed in the community. That's

00:57:30 --> 00:57:35

the best thing to offer others food is more is what needs to be

00:57:35 --> 00:57:39

authored other spirituality. When you go to suburban communities,

00:57:39 --> 00:57:42

they are in severe need of spirituality, they're just

00:57:42 --> 00:57:45

swimming in materialism. The best thing you could do for such

00:57:45 --> 00:57:50

suburban youth is to well off suburban youth is to to

00:57:52 --> 00:57:54

bring them in for the remembrance of Allah.

00:57:55 --> 00:58:00

Another community it may be knowledge in other community it

00:58:00 --> 00:58:00

may be

00:58:01 --> 00:58:03

fear, physical support food.

00:58:05 --> 00:58:07

Some people it's diapers.

00:58:09 --> 00:58:12

So you find the biggest pain

00:58:13 --> 00:58:17

and then you solve that even if it's just a little bit

00:58:20 --> 00:58:26

showfx says is it possible for Allah to create another got us

00:58:26 --> 00:58:30

stuck for Allah renew your shahada and come so I can give you lashes?

00:58:30 --> 00:58:33

Okay, it's fine is asking? Oh, yeah, it's always different.

00:58:35 --> 00:58:38

He's asking genuinely is saying this

00:58:39 --> 00:58:42

disbelief is not we're not going to a question is not going to be

00:58:42 --> 00:58:43

disbelief.

00:58:46 --> 00:58:51

But what you are asking is can Allah not be Allah subhanaw taala?

00:58:52 --> 00:58:56

Can Allah not be Allah? That's the real question that you're asking.

00:58:57 --> 00:58:58

Can God not be good?

00:58:59 --> 00:59:04

And the answer to that is, what you're saying is an irrationality.

00:59:04 --> 00:59:05

It is inconceivable.

00:59:07 --> 00:59:10

There's no difference between saying that and saying Can a

00:59:10 --> 00:59:14

triangle have more than three sides? or less than three sides or

00:59:14 --> 00:59:19

anything other than three sides? You're just mingling up words in

00:59:19 --> 00:59:24

an Incan, irrational and inconceivable proposition. What we

00:59:24 --> 00:59:27

believe in many people make this mistake and that's why you have to

00:59:27 --> 00:59:28

say it so many times.

00:59:29 --> 00:59:35

In conceive abilities, are not associated with divine power

00:59:35 --> 00:59:40

because some people say Allah can do anything. Yes, anything

00:59:40 --> 00:59:41

conceivable.

00:59:43 --> 00:59:46

The rune Allah Cooley che is

00:59:48 --> 00:59:52

capable and All Powerful Over All Things. A thing must be

00:59:52 --> 00:59:53

conceivable.

00:59:54 --> 00:59:59

Can Allah make a pig that flies in the air? Of course

01:00:01 --> 01:00:05

Can he make? See there's nothing contradictory there. That's why we

01:00:05 --> 01:00:09

believe in miracles. And we believe in all things

01:00:09 --> 01:00:15

inconceivable are a jumble up of words. They're inconceivable. So

01:00:15 --> 01:00:21

when you apply the divine power, Quadra apply it to something

01:00:21 --> 01:00:24

conceivable otherwise, you're just playing with words. You're fully

01:00:24 --> 01:00:27

you're fooling around, it's like saying, Can you draw me?

01:00:28 --> 01:00:30

A scumble? B?

01:00:32 --> 01:00:35

Go to the best artists in the world, draw me a scumble B.

01:00:36 --> 01:00:38

How can you draw it when it's not a thing?

01:00:39 --> 01:00:42

How can you draw and it's not likening Allah to the creation and

01:00:42 --> 01:00:46

likening Allah to an artist with a lead method Allah, we're showing

01:00:46 --> 01:00:49

you what an inconceivable is, we're not likening Allah to an

01:00:49 --> 01:00:54

artist here. We're saying, there are 13 things that are, the words

01:00:54 --> 01:00:58

themselves have no meaning whatsoever. So you do not say can

01:00:58 --> 01:01:01

Allah do it? It's a word with no meaning. A triangle with more than

01:01:01 --> 01:01:06

with other than three sides is no meaning, a god Allah, who denies

01:01:06 --> 01:01:11

himself and negates himself is not a god then who would not be a God?

01:01:11 --> 01:01:15

Because Allah taught his definition is his Bappi you are

01:01:15 --> 01:01:19

saying now can he make himself not empty? So keep in mind the big

01:01:19 --> 01:01:25

difference between conceivable and inconceivable in conceive quote de

01:01:25 --> 01:01:32

la to La he will haka be a joke, Elijah is that that which is jazz

01:01:32 --> 01:01:36

Auckland, that which is possible, that which is conceivable, not a

01:01:36 --> 01:01:38

mix up of words.

01:01:41 --> 01:01:46

That's why we, as a listener, have a firm belief in karamat modules

01:01:46 --> 01:01:49

that easy, can believe them easily. Allah has called that

01:01:49 --> 01:01:53

adequate as long as it reached us with a sound transmission. That's

01:01:53 --> 01:01:57

what we asked. We don't ask what it is. We ask has it reached with

01:01:57 --> 01:01:59

a sound children the only the

01:02:00 --> 01:02:04

most amazing thing that you could see, isn't already in the Quran.

01:02:04 --> 01:02:08

We've accepted it. A woman has a child with no father.

01:02:10 --> 01:02:15

Setting aside the camel comes out pregnant she camel comes out of a

01:02:15 --> 01:02:20

rock, what? A rock. You see the rock, they know this rock.

01:02:22 --> 01:02:26

It opens up and she camel comes out. And we accept that 100%

01:02:26 --> 01:02:31

Because of the rules of confer Khun Allah says Venus, right,

01:02:32 --> 01:02:38

miraj exiting this, not just this universe, be it way beyond this

01:02:38 --> 01:02:40

universe in such a way that

01:02:42 --> 01:02:46

the latest tel telescope footage, have you seen that? It's amazing.

01:02:47 --> 01:02:52

It's so far away. That it's like light years that we have never

01:02:52 --> 01:02:55

seen footage of from before. And yet we believe the Prophet did far

01:02:55 --> 01:02:59

more than that. He went further than that, and came back in one

01:02:59 --> 01:03:01

night in with the body.

01:03:02 --> 01:03:09

So we are not materialists who limit Allah's power to a set of

01:03:09 --> 01:03:13

laws that he created. He created those laws in the first place, and

01:03:13 --> 01:03:16

is not bound by them. But when we talk

01:03:17 --> 01:03:18

when we talk

01:03:20 --> 01:03:21

about divine power,

01:03:22 --> 01:03:28

bringing forth an inconceivable and asking if God can create it is

01:03:28 --> 01:03:33

nonsense. Essentially. Words have no meaning and the kuffaar do this

01:03:33 --> 01:03:36

in philosophy class, the atheist and the philosophers and they say

01:03:36 --> 01:03:40

Can God create a rock that he can't lift? So basically, can God

01:03:40 --> 01:03:42

be not powerful? Can God be not God simply?

01:03:48 --> 01:03:50

Would you ever come to India? I will go anywhere in the world if

01:03:50 --> 01:03:53

there was a use for me there. Is there a use for me in India?

01:03:55 --> 01:03:59

What is the use from in India? You have many shoe there? Yeah.

01:04:00 --> 01:04:04

But if there was a use, yeah, I'd go why not? Even just to see the

01:04:04 --> 01:04:06

shoe and the Messiah and meet them and greet them.

01:04:07 --> 01:04:13

My friend keeps visiting his dad's grave every chance he has. It's I

01:04:13 --> 01:04:15

feel like it's getting excessive. How do I counsel him?

01:04:17 --> 01:04:21

Only counsel him if it's getting in the way of his other

01:04:21 --> 01:04:26

obligations. Such that to the point that he's losing his

01:04:26 --> 01:04:30

friends. He's not he's he's not going to his job. He's not going

01:04:30 --> 01:04:32

to school. Like that.

01:04:33 --> 01:04:39

And really, it's his family, his other family. It's family that his

01:04:39 --> 01:04:42

mother and sisters better off maybe to talk to him about this

01:04:42 --> 01:04:45

but ultimately you know your friend best. And if your whole

01:04:45 --> 01:04:49

group friend group, recognize that he's gone a little bit too far you

01:04:49 --> 01:04:52

guys can talk to him. If it's just your opinion that he's getting too

01:04:52 --> 01:04:56

far then you could present your opinion to your other friends and

01:04:56 --> 01:04:58

his family and see if your opinion is sound

01:05:00 --> 01:05:03

against support to save Institute dot o RG

01:05:04 --> 01:05:07

amazing, amazing initiative that has only three years, it's hard

01:05:07 --> 01:05:09

for me to imagine it's only three years old.

01:05:12 --> 01:05:14

There are 40 students, some of them living there.

01:05:15 --> 01:05:20

You see, every student has its own calamity or its own hardship or

01:05:20 --> 01:05:23

hardship here in the state of New Jersey is physical space.

01:05:24 --> 01:05:28

We're all crammed up, excitement and things to do is never the

01:05:28 --> 01:05:31

problem, you notice that like you never are bored for a day, there's

01:05:31 --> 01:05:33

no such thing as you wake up, there's nothing to do, there's

01:05:33 --> 01:05:36

always some thing in the community. Something's going on.

01:05:37 --> 01:05:40

If you plug in, if you plug in, and you have a sociable

01:05:40 --> 01:05:43

personality, and a humble personality that's can get along

01:05:43 --> 01:05:46

with everybody, which is how we're supposed to be with the Muslims.

01:05:46 --> 01:05:51

And an on a sound belief system, where we support

01:05:52 --> 01:05:56

every Edison initiative, even if we disagree with the photo of it.

01:05:56 --> 01:06:00

And we want to be part of it. You'll never be bored, but try to

01:06:00 --> 01:06:03

go and do something with space in real estate.

01:06:05 --> 01:06:06

So if the space is taken?

01:06:08 --> 01:06:09

Really?

01:06:12 --> 01:06:16

Huh, I want rural space. I want to rural space.

01:06:21 --> 01:06:24

James Berg, send me links. I want links.

01:06:27 --> 01:06:28

Cash has a question.

01:06:30 --> 01:06:33

I recently got married and want to know if I have to give Qurbani on

01:06:33 --> 01:06:37

behalf of my wife and children or is it still just for myself that I

01:06:37 --> 01:06:38

have to give it to.

01:06:40 --> 01:06:45

It's a sunnah for every person who has the ability if they have

01:06:45 --> 01:06:48

money, so your children clearly don't have any money, right?

01:06:48 --> 01:06:51

Unless they inherited, Let's hypothetically say that they

01:06:51 --> 01:06:55

inherited a big tuck a ton of money, you now have to issue this

01:06:55 --> 01:06:58

account for them. That's an obligation and you do the

01:06:58 --> 01:07:00

carbanion for them, which is a Sunday market.

01:07:02 --> 01:07:05

If your wife has money, now, if your parent your wife and kids

01:07:05 --> 01:07:09

don't have their own money, then you just do one for yourself. And

01:07:09 --> 01:07:11

you take some for yourself and you give some to the football and you

01:07:11 --> 01:07:13

give some to the your friends.

01:07:14 --> 01:07:16

I recently saw a video on

01:07:17 --> 01:07:17

chicken

01:07:20 --> 01:07:25

I was so disgusted that I'm now of the school of thought that wants

01:07:25 --> 01:07:26

to do a talk

01:07:28 --> 01:07:31

on if the halal slaughterhouses use these techniques.

01:07:33 --> 01:07:37

And I was so utterly disgusted and felt that

01:07:38 --> 01:07:40

I don't want to consume this again. Although chicken is

01:07:40 --> 01:07:43

everyone's like favorite go to it's a quick cheap protein right?

01:07:43 --> 01:07:44

And it always tastes good.

01:07:45 --> 01:07:47

These chickens are hung upside down

01:07:49 --> 01:07:55

a lot while they're alive. And sometimes for them to to, for the

01:07:55 --> 01:07:58

guy to work with the chicken, the cheese chicken running around and

01:07:58 --> 01:08:01

being annoying and wiggling so much it's hard for him to put on

01:08:01 --> 01:08:07

the hook. So they just take the chicken break the legs so that the

01:08:07 --> 01:08:09

chicken can so easily be put on the hook.

01:08:10 --> 01:08:14

Then it's clasped onto the hook. And these guys are dealing with so

01:08:14 --> 01:08:15

many chickens.

01:08:16 --> 01:08:20

They they pass as they're being put on the hook the conveyor belts

01:08:20 --> 01:08:20

moving

01:08:21 --> 01:08:26

and a splash of water very light splash of water is being splashed

01:08:26 --> 01:08:27

on their

01:08:28 --> 01:08:29

chest to the head.

01:08:30 --> 01:08:35

Then the chicken the conveyor belt goes into you like this. What's at

01:08:35 --> 01:08:35

the bottom of the you.

01:08:37 --> 01:08:40

It's a tray of water with electricity running through it.

01:08:41 --> 01:08:45

The moment the head of the chicken touches the electricity. The thing

01:08:45 --> 01:08:48

gets a shock a jolt and you see the chicken jolting like this.

01:08:50 --> 01:08:55

Then the chicken is and I had heard about a lot of this, but

01:08:55 --> 01:08:59

never seen it. And that's why the shadow of seeing is greater than

01:08:59 --> 01:09:02

hearing because you see people tell you something and you're like

01:09:02 --> 01:09:06

okay, well I don't know. The you're just saying but when you

01:09:06 --> 01:09:07

see it has a different impact on you.

01:09:08 --> 01:09:10

I had never seen this this electrocution part.

01:09:12 --> 01:09:14

I had never seen what the what it actually looks like.

01:09:15 --> 01:09:18

The chickens are now very they're still because they're just got a

01:09:18 --> 01:09:22

little bit of a shock. Then there's a knife that's moving so

01:09:22 --> 01:09:26

quickly. Boom, boom, boom, back and forth. And it goes like this

01:09:26 --> 01:09:27

and it's the chickens are going through it.

01:09:29 --> 01:09:34

Then there's somebody standing at the edge of that knife in

01:09:34 --> 01:09:36

inspecting that each one is beheaded

01:09:38 --> 01:09:42

and then slaughtered, slaughtering it with just taking it with a

01:09:42 --> 01:09:45

knife. Because the beheading may not have worked. It may have

01:09:45 --> 01:09:47

sliced the chest, the beak

01:09:48 --> 01:09:51

and so it didn't bleed out properly and didn't die.

01:09:52 --> 01:09:57

Now if that guy is not there, what happens next is they're dropped

01:09:57 --> 01:10:00

into a vat of boiling Scott

01:10:00 --> 01:10:00

Holding hot water.

01:10:01 --> 01:10:05

So it is possible that if that guy doesn't get it,

01:10:07 --> 01:10:10

that the chicken will go alive into that scalding hot water.

01:10:12 --> 01:10:16

Then the chicken comes out of that, again, this whole conveyor

01:10:16 --> 01:10:20

belts, taking it on this, this this horror, right?

01:10:22 --> 01:10:26

Then it comes out and they all get dunked into some agent that

01:10:26 --> 01:10:29

cleans, it all purifies them, maybe it's a lot of chlorine or

01:10:29 --> 01:10:31

something like that. Right.

01:10:33 --> 01:10:35

And so now they're they have no skin on them the squat the

01:10:35 --> 01:10:39

feathers, I mean, no feathers, then they dipped into this

01:10:40 --> 01:10:41

scalding hot water.

01:10:43 --> 01:10:46

I was told that in the by I called one of these guys.

01:10:47 --> 01:10:49

I really should do it every year. And I really should build a

01:10:49 --> 01:10:54

relationship with these guys. This is a guy named Sadhak in Maryland.

01:10:54 --> 01:10:59

And he says that he makes sure that the chicken is

01:11:01 --> 01:11:05

slaughtered, he makes sure that the machine actually gets all the

01:11:05 --> 01:11:05

heads.

01:11:08 --> 01:11:12

Of course, the enough can not eat any of this, because they require

01:11:12 --> 01:11:13

the best amount on every animal.

01:11:15 --> 01:11:16

So

01:11:19 --> 01:11:20

I'm not

01:11:22 --> 01:11:25

I want to look further into this because it's such a disgusting

01:11:25 --> 01:11:28

view image that you like.

01:11:30 --> 01:11:32

You almost don't want to ever eat chicken again.

01:11:35 --> 01:11:38

That's why I have to see if is the Muslim or the Muslim butcheries

01:11:38 --> 01:11:43

just Islamic versions of this one big Bismillah and let's go. If

01:11:43 --> 01:11:46

that's the case, then the disgust level is so high.

01:11:47 --> 01:11:50

Even beyond the shutter you level or shutter is what's important.

01:11:50 --> 01:11:54

But there is also a level of non type that is so disgusting.

01:11:54 --> 01:11:58

Because you can have so many violations of the shittier

01:12:00 --> 01:12:05

and Cara mcru hat discouraged things and even forbidden things.

01:12:05 --> 01:12:08

But the animal would still be halal technically to eat.

01:12:11 --> 01:12:15

So that's an important distinction there. So yes, you may do many,

01:12:15 --> 01:12:19

many forbidden things, but you did slaughter the animal properly. So

01:12:19 --> 01:12:21

it is halal, but it's very, very

01:12:22 --> 01:12:23

stained

01:12:24 --> 01:12:27

with Makoto hertz and Mohammed and other things that would make you

01:12:27 --> 01:12:28

disgusted from eating it.

01:12:30 --> 01:12:35

And if the head is not getting cut at all, then you're outside of the

01:12:35 --> 01:12:36

permissibility

01:12:37 --> 01:12:39

I encourage everybody to

01:12:40 --> 01:12:44

do some research. We need somebody I'm telling you, we're going to

01:12:44 --> 01:12:49

create the Jersey City Board. Like there's that New York City board

01:12:49 --> 01:12:53

we're going to create the Jersey Shore Edward JSB how's that as a

01:12:53 --> 01:12:56

good New Jersey Sharia board? We're going to register it under

01:12:56 --> 01:12:58

Safina foundation or separately.

01:13:00 --> 01:13:03

And then part of it is to do investigation of what are we

01:13:03 --> 01:13:08

eating? It's one thing to say in fifth and Muslim you saw duck

01:13:08 --> 01:13:12

that's what we say as Maliki Yeah, almost some tells you yes I'm

01:13:13 --> 01:13:18

I own the factory and it's hella house and Muslim you said duck

01:13:20 --> 01:13:21

but

01:13:22 --> 01:13:25

it does need investigation because this was disgusting.

01:13:26 --> 01:13:27

Extremely discussed

01:13:29 --> 01:13:33

I'll turn the mic on so we can speak did you hear about like how

01:13:33 --> 01:13:36

speaking the mics over here? Yes. Like have you seen like how like

01:13:36 --> 01:13:38

normal some companies that what they do to the baby chicks? Like

01:13:38 --> 01:13:42

they legit like just shred them? Oh my gosh. Alive alive. Yeah. To

01:13:42 --> 01:13:45

make the nuggets and stuff. No. To make what? No, it's just like,

01:13:45 --> 01:13:49

they're just like useless. Like, just like shred them and kill. Oh,

01:13:49 --> 01:13:51

you're saying the animal that doesn't make weight or something?

01:13:51 --> 01:13:54

Like, like no like, like baby chicks? For what reason? They just

01:13:54 --> 01:13:56

try them because they're useless like the male baby chicks. They

01:13:56 --> 01:13:58

just like get rid of them because like they're not they're like

01:13:58 --> 01:14:01

nothing like they just like what's it's too much to like maintain

01:14:01 --> 01:14:03

them and like to actually like grow them into chicken so they

01:14:03 --> 01:14:08

just read them. Oh my goodness, no, you can see like videos online

01:14:08 --> 01:14:10

of that. It's like crazy people are worse than you dude.

01:14:12 --> 01:14:14

Of course not everyone thinks that some group of people they think

01:14:14 --> 01:14:16

something else about your judgment judge but we're not going to go

01:14:16 --> 01:14:19

there are detached limbs considered out.

01:14:21 --> 01:14:23

For example, amputations and skin biopsies.

01:14:26 --> 01:14:27

That means a

01:14:28 --> 01:14:31

Let's hypothetically say a woman's arm

01:14:33 --> 01:14:36

was was let's say cut.

01:14:38 --> 01:14:41

amputated. Can you now hold it and move it?

01:14:43 --> 01:14:43

Like I

01:14:44 --> 01:14:49

did. Right as a new question to me. Right. That is I'll tell you

01:14:49 --> 01:14:51

what question we got is the

01:14:52 --> 01:14:56

prosthetic foot prosthetic hand. It's not required.

01:14:57 --> 01:14:59

Prosthetics do not fall in the category of Who do you

01:15:00 --> 01:15:03

did not make wudu or wipe over a prosthetic leg or sorry, a

01:15:03 --> 01:15:07

prosthetic foot, for example. But to have the solid would you could

01:15:07 --> 01:15:08

you send it to shuttle?

01:15:09 --> 01:15:13

Yeah, in surgery we just amputated a woman's hands for our arm, for

01:15:13 --> 01:15:15

example, or like a finger

01:15:17 --> 01:15:21

or a finger or a thigh or a leg. Can I move it? Can I look at it

01:15:21 --> 01:15:24

while I'm moving it? First of all, there's no shower there. Right?

01:15:24 --> 01:15:27

But these days, these days

01:15:29 --> 01:15:32

I don't put anything past any of these. Any people these days the

01:15:32 --> 01:15:36

sexual element of the society has gone is so disgusting even

01:15:37 --> 01:15:41

sometimes I go into Facebook feeds. And the first thing it

01:15:41 --> 01:15:45

brings me is the videos. I have to block half these videos. All the

01:15:45 --> 01:15:50

comedy clips right the comedy clips. Right? The comedy clips

01:15:50 --> 01:15:53

like this girl Maddie. She needs to be dunked

01:15:54 --> 01:15:58

and purified. Xiao fille de she has her her her and her whole

01:15:58 --> 01:16:01

show. Right, I had to hit block on every one of these things. But if

01:16:01 --> 01:16:05

you do keep hitting block that the algorithm does change. I mean, it

01:16:05 --> 01:16:06

works. Yeah.

01:16:08 --> 01:16:12

I recently got back on Facebook, and I liked the updated. I don't

01:16:12 --> 01:16:13

know how long they updated it.

01:16:15 --> 01:16:18

They updated a while ago, but it's easier to use know, the Facebook

01:16:18 --> 01:16:19

app. Right.

01:16:21 --> 01:16:24

But and I know Facebook is like a dying thing. But to me, I liked

01:16:24 --> 01:16:27

the new app, the update and I don't know when they update it

01:16:27 --> 01:16:30

because it's complicated. The pages are different than than

01:16:30 --> 01:16:34

people's regular accounts. And for a long time pages, went off of

01:16:34 --> 01:16:37

Facebook and went on to a different app that you have to

01:16:37 --> 01:16:39

download and I'm like what is headache is this I'm not using

01:16:39 --> 01:16:43

this. So now that I got the actual Facebook, which is really just to

01:16:43 --> 01:16:47

sell some of my parents stuff on Facebook marketplace. Then I got

01:16:47 --> 01:16:50

on again. That was the reason I got on again. And I'm like, Oh,

01:16:50 --> 01:16:52

this actually easy to use. I can post stuff.

01:16:53 --> 01:16:57

And then as soon as you go on though, it shows you what they

01:16:57 --> 01:16:59

call it reels, right?

01:17:02 --> 01:17:07

shows you these reels, and the reels. Yeah, these comedy sketches

01:17:07 --> 01:17:10

or whatever. They're just disgusting. It's really bad,

01:17:10 --> 01:17:11

right?

01:17:13 --> 01:17:17

There's always been for sup in society, but there is a limit to

01:17:17 --> 01:17:18

how open you are about it.

01:17:21 --> 01:17:26

Elif says how to convince someone to get out of a haram relationship

01:17:26 --> 01:17:30

with a non Muslim, that person knows it's bad but find it too

01:17:30 --> 01:17:32

hard to stop in nomadic.

01:17:33 --> 01:17:37

Just you have to transmit it to them, just remind them and that's

01:17:37 --> 01:17:37

it.

01:17:39 --> 01:17:43

big baller brand and says how to pray Quaaludes in the Maliki

01:17:43 --> 01:17:46

school can I raise my hands we don't raise your hands but if you

01:17:46 --> 01:17:50

do, you're not invalidating your Salah. And we don't recite it out

01:17:50 --> 01:17:53

loud. But if you do you're not invalidating Salah and we recited

01:17:53 --> 01:17:59

after in the second raka affair before the core. And if you did it

01:17:59 --> 01:18:01

after the recoil, you're not invalidating the seller.

01:18:02 --> 01:18:04

But that's how it is silently

01:18:05 --> 01:18:10

before to call in the second I got a federal without raising your

01:18:10 --> 01:18:10

hands

01:18:12 --> 01:18:12

to speak

01:18:18 --> 01:18:22

I'd rather to have a building on it. Like an old farm or something

01:18:22 --> 01:18:22

like that.

01:18:24 --> 01:18:27

Get me an old farm. Any farmers out there that's going out of

01:18:27 --> 01:18:30

business. I want an old farm

01:18:33 --> 01:18:37

over here, that might be redeveloping it. So you can't

01:18:37 --> 01:18:39

build on the form you're gonna have to destroy and build on a

01:18:39 --> 01:18:41

single property house or

01:18:47 --> 01:18:51

how old Mateen says crush that like button so other people can

01:18:51 --> 01:18:53

benefit? All right, fair enough.

01:18:54 --> 01:18:54

Nope.

01:18:59 --> 01:19:02

I hope all these episodes as melody have helped with some

01:19:02 --> 01:19:06

underlying questions with persons connection and community personal

01:19:06 --> 01:19:09

connection community is so critical. Gotta have friends. If

01:19:09 --> 01:19:13

you don't have friends, something's wrong. Most of them

01:19:13 --> 01:19:17

must have friends. If not even better than friends is

01:19:17 --> 01:19:21

acquaintances. Right acquaintances is so easy to make. Um, so and so

01:19:21 --> 01:19:24

you're so and so. You don't We don't have to text we don't have

01:19:24 --> 01:19:26

to invite each other. But we hang out at the masjid when we talk. I

01:19:26 --> 01:19:29

love those relationships, right? You don't need to text you know

01:19:29 --> 01:19:31

that have acquaintances for over 10 years and mustard. I don't know

01:19:31 --> 01:19:35

what guy's name? Well, I don't know his name. Right? But every

01:19:35 --> 01:19:38

day we come and chit chat in the waves to Salah out of Silla, like

01:19:38 --> 01:19:42

every week to three times and never asked him his name. I can't

01:19:42 --> 01:19:44

remember it. Now I'm embarrassed ask his name.

01:19:46 --> 01:19:50

But that's what I acquaintances is a level of that's what a Sahib is.

01:19:50 --> 01:19:54

It's an acquaintance of Saudi. Now we know each other's names, we

01:19:54 --> 01:19:57

text and we go out to eat. He comes to my house I go to his

01:19:57 --> 01:19:59

house. So then the filial

01:20:00 --> 01:20:03

Be very wary of that relationship. Because if it goes sour, it's very

01:20:03 --> 01:20:06

painful. Killeen, like you're in each other's lives.

01:20:07 --> 01:20:10

You don't need to go there. Don't get so close to anybody's life.

01:20:10 --> 01:20:16

Just have a bunch of friends and a ton of acquaintances. And yes,

01:20:16 --> 01:20:18

should we go to any one of us probably has acquaintances if you

01:20:18 --> 01:20:21

keep going that message four or five times for sulla you'll make

01:20:21 --> 01:20:24

acquaintances. And then make acquaintances is simply you smile

01:20:24 --> 01:20:26

at the person you say, Sit, I'm on equal.

01:20:28 --> 01:20:32

Right? Next time. You say hey, what's your name? What do you do

01:20:32 --> 01:20:35

you live around here? A couple of those simple questions and then

01:20:35 --> 01:20:37

you volunteer the same infer from yourself.

01:20:38 --> 01:20:43

It's not an interview sound like a Fed if you do that, say, Oh, you

01:20:43 --> 01:20:46

live here. I live 20 minutes to 10 minutes away five minutes away.

01:20:46 --> 01:20:48

What fields are you in? I'm a pharmacist. Oh, me too.

01:20:50 --> 01:20:53

* sales are really going crazy this spring. Like that?

01:20:55 --> 01:20:57

Is it in our context?

01:20:59 --> 01:21:03

Context allowed to pretend or act on being on the side of the enemy

01:21:03 --> 01:21:04

to get the job done.

01:21:07 --> 01:21:08

It's possible to be a spy. Yes.

01:21:10 --> 01:21:12

It's lawful job to be a spy.

01:21:14 --> 01:21:17

The Battle of conduct.

01:21:18 --> 01:21:24

It was one on the pretense of pretending al-harbi Coda prophesy

01:21:24 --> 01:21:25

centum said lying at

01:21:26 --> 01:21:29

war is misleading your enemy.

01:21:31 --> 01:21:38

Because in war, we have a super high ticket li world events cuddly

01:21:38 --> 01:21:40

we're allowed to kill the guy. Of course I could lie to

01:21:42 --> 01:21:45

any advice for women performing Hajj while pregnant?

01:21:52 --> 01:21:53

Masha, Allah

01:21:55 --> 01:21:58

can't give you advice on something I never did. To be honest with

01:21:58 --> 01:22:00

you. I'd be a fraud if I did.

01:22:02 --> 01:22:05

But ask other pregnant women, there may be things that they know

01:22:05 --> 01:22:09

that you don't that, you know, this is all by experience. Cash

01:22:09 --> 01:22:13

says, How do we approach our wife if they are sitting and not taking

01:22:13 --> 01:22:14

your advice?

01:22:15 --> 01:22:20

We have that in the Quran. And by the way, you have to actually be

01:22:20 --> 01:22:23

measured about this. You married a woman who is in the deen, maybe

01:22:23 --> 01:22:27

six out of 10 in the shittier. They're like maybe

01:22:28 --> 01:22:30

she's not raised on certain things. So you have to go slow and

01:22:30 --> 01:22:34

steady. But you'd have to be made clear that certain things you're

01:22:34 --> 01:22:35

not happy about.

01:22:36 --> 01:22:41

But also that you can force someone you have to really it's

01:22:41 --> 01:22:42

more of an art than a sense.

01:22:45 --> 01:22:48

Then again, if you married her like that, now, don't come and ask

01:22:48 --> 01:22:51

me for help. Right? You married her like that? You accepted that?

01:22:52 --> 01:22:53

Unless you said,

01:22:54 --> 01:22:57

no, no matter what, let's get married. But let's make the

01:22:57 --> 01:23:00

intention that we follow all the rules.

01:23:01 --> 01:23:06

And she says yes, okay, fine. Now, you have to go with a more

01:23:06 --> 01:23:12

sensitivity and common sense and, and an art than a science and

01:23:12 --> 01:23:16

this. And that's the nature of how to really help yourself. First,

01:23:16 --> 01:23:18

you do the same thing with yourself. Let's go slow and

01:23:18 --> 01:23:23

steady. Let's have some rewards, connected to achievements. And

01:23:23 --> 01:23:27

every time I do this wrong, I'm gonna give $10 and sadaqa, $50 and

01:23:27 --> 01:23:27

sadaqa.

01:23:29 --> 01:23:33

And you want to make sure that you're not making people feel that

01:23:33 --> 01:23:34

they're bad or that they're,

01:23:37 --> 01:23:38

they want to if you want to make him feel down, you want to make

01:23:38 --> 01:23:41

them always feel up and that you're a source of someone who

01:23:41 --> 01:23:45

makes them feel good about themselves. So you do that more by

01:23:46 --> 01:23:51

rewarding, so to speak, praising what's good. Then

01:23:52 --> 01:23:56

saying what's wrong? Blaming what's wrong? Then again, you

01:23:56 --> 01:24:00

can't stay silent on what's wrong. If something's wrong and it comes

01:24:00 --> 01:24:03

up in a conversation, he says hello. And then the person in

01:24:03 --> 01:24:05

front of you gets defensive side. Listen, don't get defensive

01:24:05 --> 01:24:05

because you do it.

01:24:06 --> 01:24:13

Just accept it. Take the L in this case, take this sin, right? Take

01:24:13 --> 01:24:18

the meme Maaseiah right and make Toba. Listen, don't get defensive

01:24:18 --> 01:24:21

and try to change the city and pretend you're offended. Take Take

01:24:21 --> 01:24:26

the meme you say I Lamassu less appreciated when a tuple Hola,

01:24:26 --> 01:24:31

hola, Dena gymea and we're all trying to get better. Right? You

01:24:31 --> 01:24:33

say to the person Listen, I got my own sense. You got your own sense.

01:24:33 --> 01:24:38

Let's not pretend here that we have to walk on eggshells around

01:24:38 --> 01:24:41

each other. And when we talk about the shoe, this is what Allah's

01:24:41 --> 01:24:45

rules are. We all try to get there at the same time, together all

01:24:45 --> 01:24:49

together as as as as a team and as a unit. That type of warmth,

01:24:49 --> 01:24:52

warmth, but truthfulness simultaneously.

01:24:54 --> 01:24:59

And as I told you, it's more art than science and more sensitivity

01:24:59 --> 01:24:59

and give and take

01:25:00 --> 01:25:03

Then textbook answers to this question.

01:25:05 --> 01:25:08

Of course, there are certain things you can't stand for. I'm

01:25:08 --> 01:25:10

going on a business trip with Bob. No.

01:25:11 --> 01:25:14

That's a problem. That is going to be a problem. Where's this

01:25:14 --> 01:25:18

business trip? Oh, nothing is a medical conference in Las Vegas.

01:25:18 --> 01:25:22

The company sending me and Bob to go to Las Vegas together right now

01:25:22 --> 01:25:27

we're going to save me separate rooms. That's that's going to be a

01:25:27 --> 01:25:29

problem. So certain things of course, you're gonna have an

01:25:29 --> 01:25:35

issue. Nealon says is Allah bound by logic? Why can't he do anything

01:25:35 --> 01:25:38

illogical? It's not a law that's bound by logic, you are bound by

01:25:38 --> 01:25:42

logic. Your speech is bound by logic. That's what's bound by

01:25:42 --> 01:25:47

logic. So when we say can Allah create a triangle with five sides?

01:25:47 --> 01:25:50

We're not saying that Allah is bound by logic, we're saying your

01:25:50 --> 01:25:54

speech, your question itself has to be thrown on the garbage is

01:25:54 --> 01:25:58

nonsensical. Your speech has to be about logic and speech are one

01:25:58 --> 01:26:02

thing. Because you speak with what makes sense speech is the

01:26:02 --> 01:26:04

expression of thought,

01:26:05 --> 01:26:08

thought, the thought has to be bound by rules, it has to be

01:26:08 --> 01:26:12

sensible thought. Every word has a meaning. The whole construction of

01:26:12 --> 01:26:16

the sentence in the passage should not contradict itself, essential

01:26:16 --> 01:26:19

to rules of guiding your thought. So for the good question by

01:26:19 --> 01:26:22

kneeling here, it's not a law that's bound by like your speech

01:26:22 --> 01:26:25

is about my logic. So rephrase the question, bring me a better

01:26:25 --> 01:26:25

question.

01:26:26 --> 01:26:31

A sensible question here, you broke the rule of identity. You

01:26:31 --> 01:26:34

said triangle, then you said five sides. That's a contradiction. So

01:26:34 --> 01:26:40

don't ask for that. So your speech is bound by law, our speech? What

01:26:40 --> 01:26:43

do we say Elmont? What does that month look mean? It means the

01:26:43 --> 01:26:49

speech will alumna month look at by saying the Soloman said we were

01:26:49 --> 01:26:54

taught the speech of birds. Okay, what is the word for logic? Munduk

01:26:54 --> 01:26:57

the same thing. Speech is an expression of thought

01:27:00 --> 01:27:03

that he says in Islam, he says well bad while multicultural

01:27:03 --> 01:27:08

journey needs to connect with a listen thank you. Montek. Logic,

01:27:10 --> 01:27:15

right for in terms of your brain and your thought is in the analogy

01:27:15 --> 01:27:20

of grammar for speech, Ted's weed for recitation of traffic rules

01:27:20 --> 01:27:23

for driving a car, it's all the same. Yeah, like you look at the

01:27:23 --> 01:27:26

definitions of month, the misconception here lies in that

01:27:26 --> 01:27:29

people see Montek as like it's something feel hot. It's like it's

01:27:29 --> 01:27:32

something external that exists in reality. No, like, if you look at

01:27:32 --> 01:27:35

the definition of Montek one of them that they give is an Allah

01:27:35 --> 01:27:38

Tondonia. It's a tool, right? So what is an Allah they explain that

01:27:38 --> 01:27:43

means it's versatile. So it's an intermediary between what you owe

01:27:43 --> 01:27:47

and the thing that you're trying to achieve. Right. So it's a tool.

01:27:47 --> 01:27:49

It's not like something that's existing out there. It's like,

01:27:50 --> 01:27:55

exactly, it's a tool between what you have in your heart and what

01:27:55 --> 01:27:58

you're trying to express. And that like some thing that exists out

01:27:58 --> 01:28:02

there, logic and cannot look, you know, contradict No, it's exactly

01:28:02 --> 01:28:03

Thank you. Very well said.

01:28:05 --> 01:28:08

Mohammed, Abdullah Abdullah Ali

01:28:10 --> 01:28:15

says, Can we do the same as Sahaba did with Quran by reading 10 areas

01:28:15 --> 01:28:17

and switching to another after practicing them?

01:28:19 --> 01:28:24

You can but it's not usually the practice of the Muslims to do

01:28:24 --> 01:28:24

that.

01:28:25 --> 01:28:27

What we do is we studied the books of Akita and

01:28:28 --> 01:28:33

where all the knowledge of Quran and Hadith has been organized for

01:28:33 --> 01:28:35

us by the Imams.

01:28:38 --> 01:28:42

And if Phila, do a masculine do a live on masculinity. Okay. You

01:28:42 --> 01:28:44

know, Chef Omar aduro.

01:28:45 --> 01:28:50

Send him a message. His name is Amara aduro. Right. From Abdullah

01:28:50 --> 01:28:53

Dora from from Dallas. Get him on Jolla.

01:28:55 --> 01:28:57

Yeah, the one from your opinion.

01:28:59 --> 01:29:02

Yeah, Abdullah Dora. Sorry, I missed that. Omar Abdullah,

01:29:03 --> 01:29:04

because he has a new

01:29:06 --> 01:29:10

podcast. That's a man cave. It's called and it's all about

01:29:10 --> 01:29:11

masculine issues.

01:29:16 --> 01:29:21

Yeah, what's it called again? The stronghold of Sultan's bring, and

01:29:21 --> 01:29:23

we'll bring him on for that. Oh, invite him to please.

01:29:25 --> 01:29:27

How do I see the prophets of Allah when he was sent him in a dream?

01:29:28 --> 01:29:32

Make much solo Watts upon him. And ask Allah for it is one of the

01:29:32 --> 01:29:33

dreams you're allowed to ask Allah for.

01:29:35 --> 01:29:40

Can you explain the logical reason why Allah is unlike the creation?

01:29:41 --> 01:29:45

Because when we say unlike the creation, the fact that something

01:29:45 --> 01:29:50

is created automatically it has certain properties. The properties

01:29:50 --> 01:29:51

is that it's finite,

01:29:52 --> 01:29:57

that it changes, that it is physical that is subjected to

01:29:57 --> 01:29:59

causes and effects.

01:30:00 --> 01:30:05

The Infinite does not have any of these properties he did not come

01:30:05 --> 01:30:09

into being and is not created of anything and has no limits.

01:30:10 --> 01:30:14

That's that's the in that respect is wholly different from created

01:30:14 --> 01:30:21

beings. And in shared attributes we can say if we ever say that,

01:30:21 --> 01:30:25

let's say existence I exist and Allah exists so how isn't Allah

01:30:25 --> 01:30:29

different from me? Yes, Allah exists without support. Allah

01:30:29 --> 01:30:32

exists without a beginning. I exist with support and with the

01:30:32 --> 01:30:33

beginning

01:30:34 --> 01:30:36

Allah loves and we love we love because we have dependency

01:30:37 --> 01:30:38

we have needs

01:30:40 --> 01:30:46

and our love has limits Allah to Allah loves without a need. He

01:30:46 --> 01:30:49

loves without limits like that.

01:30:50 --> 01:30:53

Top G says have you been to Houston? Yes, I was in Houston I

01:30:53 --> 01:30:58

went to a masjid that was just like a mall basically a strip mall

01:30:58 --> 01:31:02

literally parking lot as if you're going to home goods

01:31:04 --> 01:31:09

no like huge parking lot to the point that if a car was called and

01:31:09 --> 01:31:11

you're parked at the end you're not going to catch your first book

01:31:11 --> 01:31:13

and it was like a strip mall like

01:31:14 --> 01:31:17

really wide like this you go in has multiple basketball courts

01:31:18 --> 01:31:21

massive masala everything in Texas is bigger

01:31:27 --> 01:31:29

What are your some of your three favorite books? Well, one of my

01:31:29 --> 01:31:31

favorite books is the biography section of C without Sure.

01:31:33 --> 01:31:34

One of my favorite books no doubt about that.

01:31:37 --> 01:31:40

What's the ruling on estimate he's made these are two types. One

01:31:40 --> 01:31:44

group is a moped idea and another group are out of Islam then

01:31:44 --> 01:31:48

Bizzarri is made ease which they have a seat at Harvard of course

01:31:48 --> 01:31:51

because they donated that's the only reason otherwise Harvard

01:31:51 --> 01:31:52

cared less about them.

01:31:55 --> 01:31:58

That they're in his Orisha, also known as the assassins originally

01:31:58 --> 01:32:01

in history. And they don't pray they don't fast they don't make

01:32:01 --> 01:32:03

Hajj or they reinterpret this as

01:32:04 --> 01:32:09

hedges to visit their Agha Khan when he's not on his luxury yacht.

01:32:10 --> 01:32:12

Getting divorced from his latest European wife

01:32:13 --> 01:32:16

when he's not doing that then you can make hedge to him that's what

01:32:16 --> 01:32:19

hedges it's to him because they say hedge was to go meet the

01:32:19 --> 01:32:23

Prophet. So now it's the gold meet the Imam they don't pray five

01:32:23 --> 01:32:25

times a day they don't fast Ramadan

01:32:26 --> 01:32:30

so where's Islam? Are these not known in religion by necessity if

01:32:30 --> 01:32:34

you get any person who's vaguely heard about Islam they know that

01:32:34 --> 01:32:38

this is what Muslims do. So then is already Shia or out of Islam

01:32:41 --> 01:32:43

but the Borussia

01:32:44 --> 01:32:48

they do they don't reject these known in religion by necessities

01:32:48 --> 01:32:51

and they have a mustard here my neighbor is one of them. Yeah,

01:32:52 --> 01:32:53

they pray they fast

01:32:55 --> 01:32:58

and they don't respond to the they don't follow the Agha Khan

01:33:06 --> 01:33:12

What did you find a farm had Show fix 616 says if a person says I

01:33:12 --> 01:33:14

believe ALLAH can create another god

01:33:16 --> 01:33:17

mother gift

01:33:18 --> 01:33:20

that's it simple don't

01:33:23 --> 01:33:24

believe a lock and create another gun

01:33:26 --> 01:33:31

it's about 50 minutes 50 Take the spec. How are we going to make

01:33:31 --> 01:33:32

data that's 50 minutes away.

01:33:34 --> 01:33:36

maximum radius 15 minutes drive

01:33:38 --> 01:33:43

is is all chicken stunned if it's done to an allergy. Oh stunned to

01:33:43 --> 01:33:45

kill or stunned.

01:33:46 --> 01:33:51

Before stunning it before. I believe that even the hands slow

01:33:51 --> 01:33:56

to chicken they do this. And they say it's a relaxing stun stun

01:33:56 --> 01:33:59

bath. It's called to relax the chicken. It's funny when I read

01:33:59 --> 01:34:02

that in a festival one time and I said oh who's that what you do

01:34:02 --> 01:34:05

when you relax, go home. Sit on your rocking chair and put your

01:34:05 --> 01:34:06

feet in some electric water.

01:34:07 --> 01:34:11

They say it relaxes the chicken relax is one word to put it I

01:34:11 --> 01:34:12

don't think it relaxes the chicken

01:34:21 --> 01:34:24

we got to wrap up. We got to wrap up.

01:34:25 --> 01:34:28

It's made says this crescent chicken like this? Well, that's

01:34:28 --> 01:34:33

who I contacted and he said that we do we have. We give one

01:34:33 --> 01:34:39

Bismillah on all the chickens and we have someone at the blade and

01:34:39 --> 01:34:43

any chicken that was missed. We then cut it ourselves and we say

01:34:43 --> 01:34:46

Bismillah we cut that chicken ourselves. So I said I was

01:34:46 --> 01:34:48

satisfied with that answer and that but that was a number of

01:34:48 --> 01:34:51

years ago we got to call them back and always check like restaurants

01:34:51 --> 01:34:52

and food you have to always check

01:34:54 --> 01:34:57

things change. You're gonna comment as Mr. Clay pottery

01:34:57 --> 01:34:59

saying? See the Atiba has created the solution for you.

01:35:00 --> 01:35:02

In black men in America our son just graduated from save what an

01:35:02 --> 01:35:06

amazing program amazing Subhanallah amazing again go to

01:35:06 --> 01:35:11

save the Save Institute dot o RG and give him a hand

01:35:15 --> 01:35:19

like a property with me I want to form a guy who's getting rid of a

01:35:19 --> 01:35:19

farm

01:35:21 --> 01:35:24

right and he can even stay on the farm and keep you know pay us rent

01:35:26 --> 01:35:27

but I want to put daughter Feds on the farm

01:35:31 --> 01:35:37

place by where I live it's abandoned farm but the

01:35:37 --> 01:35:39

redeveloping it into single housing.

01:35:40 --> 01:35:40

Too bad.

01:35:42 --> 01:35:47

I've talked to this guy, he's a convert. And he he used to be on a

01:35:48 --> 01:35:53

board of property zoning. He was telling me that you can buy any

01:35:53 --> 01:35:57

type of property and you can drill if you make it into a house of

01:35:57 --> 01:36:00

worship. Yeah, it doesn't matter if it's commercial residential,

01:36:00 --> 01:36:06

you can build it there. So if you get Donald to be like a house of

01:36:06 --> 01:36:09

worship, then you can build it like a residential

01:36:11 --> 01:36:13

well look at his friends with for sure. jolla

01:36:14 --> 01:36:17

does that come located on everyone? Let's wrap up here.

01:36:17 --> 01:36:23

subharmonic Allahumma Byham DECA shadow Illa illa Anta nostoc Faruk

01:36:23 --> 01:36:28

wanted to break with us in Santa Fe a closer Illa Allah Deena am

01:36:28 --> 01:36:32

Anwar Musa the hot water was Soble hardcourts was so quick question

01:36:32 --> 01:36:36

here. Why can't women wear it non gold. She can wear non gold to

01:36:36 --> 01:36:41

such she can't wear them. She can wear them. Non women what women

01:36:41 --> 01:36:46

can wear non gold. Women are not subject to wearing to any

01:36:46 --> 01:36:51

prohibitions on jewelry. They can wear any stone any metal with a

01:36:51 --> 01:36:53

lot of sitting home into it somebody said 100 loaded

01:37:20 --> 01:37:21

a job

01:37:29 --> 01:37:30

know

01:37:32 --> 01:37:33

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