Shadee Elmasry – Saving Male Youth NBF 348

Shadee Elmasry
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AI: Summary ©

The ongoing Israeli conflict and dangerous return of war are highlighted by the ongoing chaos and dangerous return of war, including the use of weapons and conspiracy theories, recent strikes in Israel, and the potential consequences of the strikes on Israeli troops. The speakers stress the physical and psychological properties of Islam, including its universal nature and limits, its use of " "the" in the analogy of identity, and its potential for disrespectful language. They also touch on the physical and psychological properties of Islam, including its universal nature and limits, and its use of the word "the" in the analogy of identity. The segment ends with a discussion of women wearing non- gold clothing and the potential for them to be subject to disrespectful language.

AI: Summary ©

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			Si
		
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			Amanda Heyman hamdu lillah wa
Salatu was Salam ala Rasulillah
		
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			who other early well sahih woman
who Allah welcome everybody to the
		
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			Safina Saudi nothing but facts
live stream on an absolutely
		
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			gorgeous Thursday the last stream
of the week, but it's so pretty
		
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			out here in the great state of New
Jersey, and you know that the
		
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			weather, humidity goes up, up, up,
up, up and then
		
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			rains like crazy. And the next
week is going to be gorgeous,
		
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			because now
		
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			humidity is down. And the sun is
out and the weather the weather
		
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			beautiful, but you know, it's not
beautiful, the absolute utter
		
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			crisis, and really, the, the stain
of this whole era of post World
		
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			War Two era and really the end is
the end of the post world war two
		
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			era in which, you know, the
Western nations came in and they
		
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			were gonna, like have peace and
we're going to be make sure
		
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			everything is peaceful. It's over.
Okay, based on what's happening
		
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			Rafa and there are underwriting
this. And New York Times has an
		
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			article deadly strike ended up
that does not cross Biden's red
		
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			line. If you're on Instagram, hop
over to YouTube,
		
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			Safina society's YouTube channel,
and you could subscribe and hit
		
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			the little bell for the
notifications. But um, we're
		
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			looking here at the pictures of
the strike, which was so bad that
		
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			even Netanyahu himself had to say
it was an accident.
		
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			Okay, and that tells you how bad
it is when you have people running
		
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			for their lives and you bomb them
in the name that there possibly
		
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			was a possibly a Hamas leader
there when the whole world knows
		
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			that you know
		
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			that this is it the civilization
you have? No, the moral authority
		
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			is a zero right now. It's negative
actually, you're a harm to
		
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			society, US and Israel now putting
themselves you are a harm to
		
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			civilized society. If you
underwrite this and approve it and
		
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			do it. You're a problem.
		
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			I mean, President Biden threatened
to cut off the supply of some
		
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			weapons in Israel if Israel mounts
a major offensive and Rafa. Okay,
		
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			of course, this thread is
nonsense, he can't do anything. He
		
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			has no power whatsoever. The The
lobby is in complete control of
		
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			the United States, if you ask
anybody, and they have it like
		
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			puppets.
		
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			But we haven't seen that we
haven't seen a major offensive
		
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			and, of course, they just just
denying, denying reality is the
		
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			new thing. Once you enter the
world of denying reality, and it
		
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			becomes a day to day thing,
denying reality
		
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			hulless that civilization is that.
And it's just a matter of time
		
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			until the death appears on the
outside. So society dies on the
		
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			inside. Unlike a human being you
die on the inside immediately you
		
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			can see that you're dead. But a
society
		
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			probably like a tree is the dead
on the inside. It takes a couple a
		
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			little bit to see that it's dead
on the outside. denying reality is
		
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			something that's all over Western
society. on the liberal side, it
		
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			exists with the transgender
		
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			movement. That's nothing other
than a movement of denying
		
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			objective, visible reality right
in front of our own two eyes. What
		
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			is a male what is a female
		
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			they're also denying reality, that
this is not a genocide and the end
		
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			of your moral authority,
completely denying this reality.
		
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			The conspiracy theories in the
world
		
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			And the right there, everything
about them is a conspiracy.
		
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			They have no concept of separating
fact from fiction, whatever they
		
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			want to believe they make it a
fact. And that's the whole Reddit
		
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			crowd, right? Everything is a
conspiracy, you go COVID
		
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			conspiracy, or election
conspiracy, everything is a
		
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			conspiracy is not what they what
the facts are. It's just what they
		
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			want to believe. So when you have
a society that goes down this
		
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			route, you could go wash your
hands from that society, and go do
		
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			your own thing. And it's scary,
because if that trickles down to
		
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			very simple things, like
		
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			parks and services or the
sanitation department, then you
		
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			have chaos.
		
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			That's the scary part. When it's
out there, just in the ether, in
		
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			theory, it doesn't affect anybody,
but the theory may eventually
		
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			become a reality.
		
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			And now it starts to trickle down
in actual
		
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			daily life, and that's a problem.
		
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			The Israeli military said it was
engaging in close quarters combat.
		
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			We have kids with no heads
		
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			to capitated kids.
		
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			Three European countries formally
recognized Palestinian statehood.
		
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			Canadian Foreign Minister is
completely up in arms by this.
		
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			They made people speak who were
otherwise like on the fence.
		
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			Israel had not ordered
Palestinians to leave the area
		
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			that it struck on Monday, as if
that would have made it so
		
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			civilized and so clean.
		
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			So before we bomb your country, we
inform you to leave now does that
		
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			make you like civilized or
something?
		
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			Gods and officials say a strike
killed 21 and must mercy US Bill
		
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			pier for delivering aid to Gaza.
		
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			breaks apart in rough seas.
		
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			John Kirby White House spokesman
condemned the deadly Israeli air
		
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			strike and off but said that the
attack was not enough to change us
		
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			policy.
		
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			Nothing will be enough because
they are controlled puppets. We
		
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			all know this. What am I saying
this for it. We all know that
		
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			they're just controlled puppets.
US officials said on Tuesday that
		
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			the Israeli strike that killed
dozens of Palestinians in southern
		
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			Gaza was a tragedy, but that it
did not violate President Biden's
		
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			red line. The bloodshed came after
Mr. Biden warned earlier this
		
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			month that the US would block
certain Arms Transfers if Israel
		
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			targeted heavily populated areas
and Rafa and they did exactly
		
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			that.
		
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			As if to test the system as if to
test the threat.
		
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			Kirby said the deaths were
devastating but not enough.
		
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			We haven't seen
		
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			enough bloodshed to change our
policy. Rear Admiral Daniel magari
		
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			of the Israeli military insists
that their munitions alone used in
		
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			a strike and Rafa could not have
ignited the deadly fire. So what
		
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			are they saying? Is he saying they
did it to themselves
		
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			please
		
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			because there's military said its
troops were pressing on with their
		
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			ground assaults in the rougher
area on Tuesday. They've taken
		
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			over the border
		
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			hilarious rough seas over this
weekend broke for US Army ships
		
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			free of their moorings and dam is
a temporary pier that pier is a
		
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			bunch of
		
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			PR in the first place.
		
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			Sponsor PR in the first is a PR
operation in the first place and
		
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			they broke apart within two months
		
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			not reading this stuff anymore.
It's sickening and we're this is
		
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			really reaching the end just you
got to look at the pictures. I'll
		
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			tell you why blue is it because
the world has to testify
		
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			I'm looking at pictures it just
absolute Cass's must be here in
		
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			this picture about
		
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			40 people on the back of a pretty
big truck
		
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			just don't know where they're
going. Just fleeing.
		
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			So if Rafa was an area for safe
for for refugee encampments. It's
		
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			no longer that so where do you go?
		
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			A million people had are leaving
Rafa was supposed to be the
		
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			refugee area a million people are
leaving that
		
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			Israeli assaults continue.
		
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			A member of Egypt's security
forces was killed because he wants
		
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			sympathy. You've done nothing for
these people.
		
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			United States has asked Israel for
more information. I mean, I'm just
		
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			I'm not saying that about the
person because he just following
		
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			orders but in general
		
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			You know, the fake famous saying
that I was eating the day the Red
		
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			Bull was eating. Everyone knows
this famous saying, right you know
		
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			this thing. So there's a white
bull and a Black Bull Red Bull.
		
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			You've never heard of this one. Oh
my gosh, this is a famous one.
		
00:10:15 --> 00:10:18
			There's a Red Bull and a Black
Bull and a white bull. A wolf
		
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			comes in, or a
		
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			lion comes in,
		
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			and roars and they all the bulls
stick together. And the lion
		
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			realizes I can't eat. So then he
goes to one of the bulls, and he
		
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			says, Hey, listen, Red Bull, and
Black Bull. Just Move aside. Let
		
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			me just eat. And I'll save you.
Let's eat the whiteboard. So he's
		
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			the whiteboard. Next day, next
time he gets hungry, and a couple
		
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			days later gets hungry again. This
time he goes to the Red Bull.
		
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			And he said, Listen, let's make a
deal. Just move away. Take a walk.
		
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			Take a 15 minute coffee break.
Right? Let me leave you alone. Oh,
		
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			he naively says Okay, good. At
least I'm safe. And of course next
		
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			time a third time he gets hungry
there's no one to defend him.
		
00:11:05 --> 00:11:08
			So he says I was eating the day
the white Boise in other words the
		
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			day that we started to behave like
this and just let the book let the
		
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			bully beat up other people for our
own safety that's that's when
		
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			we're all done and there was a
famous Holocaust saying that they
		
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			came first for the
		
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			what was it they first came for
the communists and nobody said
		
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			anything then Hitler came for the
polish the invaded Poland nobody
		
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			said anything then event
Czechoslovakia nobody said
		
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			anything then he went came after I
don't know who nobody said
		
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			anything. Then finally when they
came after us there's nobody left
		
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			to say anything so famous. You
know saying about this is exactly
		
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			what happens every Arab nation now
Israel now goes in and and with
		
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			which is not going to happen I
believe and utterly was to bomb
		
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			Egypt, explained to me why anyone
in the world would have 1% of
		
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			sympathy for them. You sat there
watching seeing it happened to
		
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			your brothers.
		
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			Okay.
		
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			By the way, someone sent a long
rant of an email begging me to
		
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			stop saying okay. Do you guys
notice it
		
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			needs to be a little filler, but I
guess my He's gone crazy, right? A
		
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			long rant.
		
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			And he counted them to
		
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			the midst of you miss bang is our
guests here.
		
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			We have a guest here who's doing
the real work.
		
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			His name is a tuba Jones.
		
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			We have a guest here that
		
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			this is what I was talking about
yesterday. It bliss
		
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			wants us to deflect our virtues
into
		
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			the abode
		
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			of non reality.
		
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			So he wants us to talk about
theory all day long.
		
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			And he wants to He wants us to
talk about an imaginary future.
		
00:13:01 --> 00:13:05
			And he wants us to talk about
things to spilt to put our focus
		
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			on things that are not tangible
realities.
		
00:13:11 --> 00:13:16
			What he doesn't want you to do is
take your virtue and apply it to
		
00:13:16 --> 00:13:17
			the people around you.
		
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			That's what he doesn't want. The
moment you take your virtue and
		
00:13:24 --> 00:13:28
			your virtuous intentions. And you
start looking around you and you
		
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			look at the mundane person that
you've seen your whole life and
		
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			for whom service to this person
could admit to this person will
		
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			not get you any attention is not
worthy of mentioning to anybody.
		
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			This is the meaning. Where Allah
Prophet sallallahu alayhi wa
		
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			sallam said Hoefer till Jana to be
McCurry, the true paradise is
		
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			surrounded by disliked things.
Nobody will get attention for
		
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			caring about the grandma. Nobody
cares. But you go and travel to
		
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			for example, some war torn
territory. That's a video you can
		
00:14:03 --> 00:14:08
			make. That's news. You go to the
Rohingya area, and you do service
		
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			there and you come back and you
can say something. Yeah, you go
		
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			around and help people who are in
your local area, find a job, get a
		
00:14:18 --> 00:14:22
			ride to Joomla No, there's nothing
to write home about.
		
00:14:23 --> 00:14:28
			But that's where the head is
first. And amendment had dead said
		
00:14:28 --> 00:14:34
			when you see somebody who seeks to
benefit that those who are far to
		
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			the exclusion and the ignorance of
those who are near know that he's
		
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			gonna fit within him as NIFA
		
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			he is a Murai
		
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			He's a moron.
		
00:14:45 --> 00:14:46
			He is someone who's showing off
		
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			IBLEES wants the youth. The new
converts into Deen. I'm not saying
		
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			convert into Islam, I'm saying
newly penitent. He wants to
		
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			deflect their good intent
		
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			In addition to theory, and I give
the examples of Marxist earlier
		
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			before
		
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			I've never seen a Marxist say, Hey
guys, I got property, take some.
		
00:15:11 --> 00:15:14
			No, he always wants to come up
with some policy and theory
		
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			that's out in the ether somewhere
that's out in the imagination
		
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			somewhere. That's not something
hard and fast that he's
		
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			benefiting.
		
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			That's what they're always
talking, talking, talking, talking
		
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			and having concern for policy, and
you very rarely see them actually
		
00:15:32 --> 00:15:37
			on the street, helping regular
people in thankless work. Karl
		
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			Marx himself, did the guy ever
share an apple with anybody did
		
00:15:41 --> 00:15:46
			ever split a sandwich with
anybody? Karl Marx himself? Think
		
00:15:46 --> 00:15:49
			about this. Why don't we ask this
question you care so much about
		
00:15:49 --> 00:15:53
			the factory workers? Is it true
that you never visited a factory?
		
00:15:54 --> 00:15:58
			You know that I heard that? Look,
Karl Marx himself never worked in
		
00:15:58 --> 00:15:59
			a factory.
		
00:16:00 --> 00:16:03
			Yet you care so much. He is the
prime example. And this is why
		
00:16:03 --> 00:16:08
			he's Iblees, His justice minister.
The people care about justice.
		
00:16:08 --> 00:16:15
			People love justice. So Satan has
to have a branch of that. Where
		
00:16:15 --> 00:16:18
			your love of justice gets wasted.
		
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			Right?
		
00:16:21 --> 00:16:24
			Your love of justice gets
deflected so far out, you're
		
00:16:24 --> 00:16:28
			actually probably worse
afterwards. So Karl Marx is that
		
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			guy. He's the guy who
		
00:16:31 --> 00:16:36
			represents and he sucks. The
people who naturally care about
		
00:16:36 --> 00:16:40
			justice and naturally care about
the poor. That's where it's good.
		
00:16:41 --> 00:16:44
			But then we're How does he care
about the poor? Does he say, oh,
		
00:16:45 --> 00:16:50
			follower of mine. Go help your
mom. Go share food with your
		
00:16:50 --> 00:16:54
			neighbor. No, he doesn't talk
about anything practical. He talks
		
00:16:54 --> 00:16:55
			about huge theories
		
00:16:57 --> 00:17:00
			that have never been tried or
tested. And then when they are
		
00:17:00 --> 00:17:03
			tried and tested, they're an
absolute utter failure. And within
		
00:17:03 --> 00:17:07
			one generation less than one
generation, the Soviet Union, and
		
00:17:07 --> 00:17:11
			their leader is killing hundreds
upon 1000s reaching to the
		
00:17:11 --> 00:17:14
			millions of people by the end of
Joseph Stalin's reign. The first
		
00:17:14 --> 00:17:18
			guy you could say, okay, he was an
idealist and he was seemingly a
		
00:17:18 --> 00:17:20
			nice guy and not violent guy.
		
00:17:22 --> 00:17:24
			But then his successors.
		
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			If you don't agree with them, they
kill you. How was that? What was
		
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			it hold on a second?
		
00:17:30 --> 00:17:32
			You first you take my wealth now
you take my life
		
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			What does it say?
		
00:17:42 --> 00:17:44
			It's not Hadith. So tell us what
it is.
		
00:17:46 --> 00:17:47
			never paid a visit to effect.
		
00:17:50 --> 00:17:53
			This lack of firsthand experience
that restrained him from having
		
00:17:53 --> 00:17:55
			the most negative kinds of
opinions about industrial
		
00:17:56 --> 00:18:01
			capitalism and the czarist Empire.
The guy the source, what's what's
		
00:18:01 --> 00:18:02
			what's the website?
		
00:18:04 --> 00:18:10
			Sounds good. To me. The website
that brings you the what said
		
00:18:10 --> 00:18:14
			about Karl Marx, he never once
visited a factory. Point being
		
00:18:15 --> 00:18:21
			is that IBLEES wants to deflect
your virtue into theory. Our guest
		
00:18:21 --> 00:18:24
			today is an exemplar of doing the
opposite.
		
00:18:26 --> 00:18:31
			He's taking this action and
implementing it, where there's not
		
00:18:31 --> 00:18:36
			much to write home about hard
work, blue collar work, thankless
		
00:18:36 --> 00:18:40
			work, and that's what the meaning
of the hadith is. Paradise is
		
00:18:40 --> 00:18:45
			surrounded with hardships. And one
of the biggest hardships is the
		
00:18:46 --> 00:18:51
			mundaneness. Of of real true work.
But give it time.
		
00:18:53 --> 00:18:57
			Give it along give it years and
you're going to see the fruits you
		
00:18:57 --> 00:19:01
			will see the fruits. Let's
contrast that with all these I'm
		
00:19:01 --> 00:19:05
			using I'm picking on the
socialists and Marxists you know
		
00:19:05 --> 00:19:09
			we all hate them anyway. But easy
easy target but we're picking on
		
00:19:09 --> 00:19:12
			them let's go his whole life
Marxist Professor get me one from
		
00:19:12 --> 00:19:16
			Rutgers named me one actual life
that you a few altered
		
00:19:17 --> 00:19:23
			get me get me five testimonials of
people that you actually help. No,
		
00:19:23 --> 00:19:27
			it's just theory. Alright, let's
bring on our guests. ativa Jones
		
00:19:27 --> 00:19:30
			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
00:19:30 --> 00:19:35
			ala Rasulillah what early wa
Sahbihi woman wala Welcome to the
		
00:19:35 --> 00:19:36
			number facts live stream.
		
00:19:41 --> 00:19:45
			We have a mutual friend. His name
is Todd Amir, and he is a young
		
00:19:45 --> 00:19:50
			Sheikh. And he's a chaplain. And
he worked in the prison system.
		
00:19:50 --> 00:19:53
			Now he's moving to the hospital
system, and he's the one who
		
00:19:53 --> 00:19:58
			introduced us. So let's start off
right away with some biographical
		
00:19:58 --> 00:19:59
			stuff. You're from Atlanta.
		
00:20:00 --> 00:20:05
			Tell us about yourself and your
life up until this moment where
		
00:20:05 --> 00:20:07
			you're working with the youth
		
00:20:09 --> 00:20:12
			from the law, so
Bismillahirrahmanirrahim. Again,
		
00:20:12 --> 00:20:16
			thank you so much for having me.
So I'm actually originally from
		
00:20:16 --> 00:20:22
			Philadelphia, born and raised, and
I've been in Atlanta since 2000,
		
00:20:22 --> 00:20:26
			moved down here to go to college
originally, and been here really
		
00:20:26 --> 00:20:34
			ever since. So while I was
studying at Morehouse, after my
		
00:20:34 --> 00:20:39
			sophomore year, I got a chance to
travel to Syria, to study for a
		
00:20:39 --> 00:20:43
			few months. And in simultaneously,
I got a chance to work with some
		
00:20:44 --> 00:20:49
			orphan boys. And it was kind of in
that moment that I realized that,
		
00:20:49 --> 00:20:52
			you know, working with youth was
what was what I was supposed to
		
00:20:52 --> 00:20:57
			do. Right. So came back to Atlanta
change my major to education. I've
		
00:20:57 --> 00:21:00
			been at it ever since, you know,
I've been able to a lot has really
		
00:21:00 --> 00:21:04
			given me opportunity to work with
youth in almost every capacity
		
00:21:04 --> 00:21:08
			imaginable, right. So as a
teacher, mental health counselor,
		
00:21:08 --> 00:21:12
			starting schools and summer camps,
and amazing school programs, and
		
00:21:12 --> 00:21:15
			all types of things, do what
you've got a chance to go overseas
		
00:21:15 --> 00:21:18
			for a couple years to Kuwait
taught elementary school over
		
00:21:18 --> 00:21:19
			there.
		
00:21:20 --> 00:21:24
			And hum de la so just, that's,
that's, that's all I've really
		
00:21:24 --> 00:21:28
			been doing. Okay, we're with a
tuba Jones. If you're on
		
00:21:28 --> 00:21:31
			Instagram, hop over to YouTube, so
you can see the full screen.
		
00:21:32 --> 00:21:34
			Interestingly, you mentioned
Atlanta.
		
00:21:35 --> 00:21:37
			This week, we had guests,
		
00:21:38 --> 00:21:45
			we had said Jamal, Jamal, who Dean
hysol, which I'm sure is somebody
		
00:21:45 --> 00:21:46
			you know, in Atlanta.
		
00:21:47 --> 00:21:51
			He talked so much about this, at
the end of the stream, he said
		
00:21:51 --> 00:21:55
			that people come back from
studying, they enter into the
		
00:21:55 --> 00:22:01
			field of action. And sometimes
there's a competition, or a Ria,
		
00:22:01 --> 00:22:05
			could stick into someone's heart
that I want to do something that's
		
00:22:05 --> 00:22:06
			going to be recognized.
		
00:22:07 --> 00:22:12
			And that's the idea, a little bit
of action, where I want to do
		
00:22:12 --> 00:22:16
			something that's recognized, I
would say, there's a 5050 to that.
		
00:22:16 --> 00:22:20
			On the one hand, it's good that I
want to be effective. I want to be
		
00:22:20 --> 00:22:23
			effective, and how do I know if
I'm effective? People's
		
00:22:24 --> 00:22:27
			testimonials? Right. So on the one
hand, that's there's a fair side
		
00:22:27 --> 00:22:30
			to it. On the other hand,
		
00:22:31 --> 00:22:33
			it could ruin my intention.
		
00:22:34 --> 00:22:38
			So that's why being praised, there
is an acceptability of of
		
00:22:38 --> 00:22:42
			accepting it. Because it's just an
indicator that I'm doing something
		
00:22:42 --> 00:22:45
			good. That's it. But it shouldn't
be the reason I'm doing something
		
00:22:45 --> 00:22:51
			good. So very interesting now that
you're working here, in, in a
		
00:22:51 --> 00:22:56
			field of youth that is direct
direct help of these youth tell us
		
00:22:56 --> 00:23:01
			exactly what your institution
does, on a day to day basis with
		
00:23:01 --> 00:23:08
			the youth. And you said that your
your bio said here, focus on black
		
00:23:08 --> 00:23:11
			youth who were incarcerated. Tell
us about that.
		
00:23:13 --> 00:23:19
			So yes, so um, so save Institute
is, is a nonprofit organization
		
00:23:19 --> 00:23:23
			here in Atlanta. Save stands for
service, agriculture, vocational
		
00:23:23 --> 00:23:26
			training, and entrepreneurship.
Alright, so as I mentioned
		
00:23:26 --> 00:23:29
			earlier, I've been working with
youth for a very long time, almost
		
00:23:29 --> 00:23:35
			every, every demographic of youth
you can imagine. However, what we
		
00:23:35 --> 00:23:40
			see in, in what the statistics
show is that when you look at when
		
00:23:40 --> 00:23:43
			you look at the incarceration
rates, when we look at crime
		
00:23:43 --> 00:23:47
			rates, murder rates, high school
dropout rates, there's really one
		
00:23:47 --> 00:23:50
			group that's at the top of the
list and every single one of those
		
00:23:50 --> 00:23:54
			categories, which is black male
youth. All right, unfortunately,
		
00:23:54 --> 00:23:57
			so we know that that's not just,
you know,
		
00:23:58 --> 00:24:03
			by accident, right is by design,
and it's as a result of several
		
00:24:03 --> 00:24:07
			different types of systems being
put in place. So what our
		
00:24:07 --> 00:24:09
			organization does is really kind
of,
		
00:24:10 --> 00:24:13
			well, we will we say we replaced
the pipeline to prison with a
		
00:24:13 --> 00:24:17
			pipeline to prosperity, right? So
we so we have programs that focus
		
00:24:17 --> 00:24:22
			specifically on black male youth,
to really to uplift them, uplift
		
00:24:22 --> 00:24:26
			them overall, but then really help
to save them from these negative
		
00:24:26 --> 00:24:30
			cycles and put them on a path of
success in every way. Would you
		
00:24:30 --> 00:24:31
			agree that
		
00:24:32 --> 00:24:35
			fatherlessness is the number one
reason
		
00:24:37 --> 00:24:38
			that a person goes into crime?
		
00:24:40 --> 00:24:44
			It's certainly a huge factor, no
doubt about it. I would say
		
00:24:44 --> 00:24:48
			though, that there is an
underlying cause even deeper than
		
00:24:49 --> 00:24:54
			a young person not having a father
Right? Which is what I call it.
		
00:24:54 --> 00:24:59
			purposelessness. Right. So so when
you talk about like, look at all
		
00:24:59 --> 00:24:59
			that
		
00:25:00 --> 00:25:02
			Different types of factors like
the missing fathers, the
		
00:25:02 --> 00:25:07
			educational systems, the the
influence of the music, the the
		
00:25:07 --> 00:25:10
			neighborhoods, you know, all of
these different things are real,
		
00:25:10 --> 00:25:15
			right? However, what the common
denominator that you see, one of
		
00:25:15 --> 00:25:19
			the common denominators that you
see is poverty, right. So poverty
		
00:25:19 --> 00:25:23
			definitely has a huge impact. But
even deeper than that, is a lack
		
00:25:23 --> 00:25:28
			of purpose. Because when you when
you find a young person who has
		
00:25:28 --> 00:25:33
			been given this in some way, this
sense of purpose, then then
		
00:25:33 --> 00:25:38
			they're able to really overcome,
not having a father grew up in a
		
00:25:38 --> 00:25:40
			rough neighborhood, you know, and
all these other negative things
		
00:25:40 --> 00:25:43
			that he may be surrounded by, if
you can give them that sense of
		
00:25:43 --> 00:25:46
			purpose. And they really can, you
know, just overcome almost
		
00:25:46 --> 00:25:51
			anything. How do you meet these
youth? What's the setting in which
		
00:25:51 --> 00:25:56
			the physical place in which you
hang out with them? Yeah, so. So
		
00:25:56 --> 00:26:00
			right now we have two campuses,
one, right in an urban
		
00:26:00 --> 00:26:05
			neighborhood, South Atlanta. And
then we also have a new campus
		
00:26:05 --> 00:26:08
			that we're building out, that's
about 30 minutes outside of the
		
00:26:08 --> 00:26:10
			city. You know, but,
		
00:26:11 --> 00:26:15
			but really, it really started
here, where we're currently
		
00:26:15 --> 00:26:20
			located in South Atlanta, with the
with the youth right here in his
		
00:26:20 --> 00:26:24
			neighborhood. And then from that,
we you know, we began so we first
		
00:26:24 --> 00:26:27
			started, the very first thing we
do is we took a group of 12 boys
		
00:26:27 --> 00:26:31
			out on a camping trip, right? And
then it turned into a retreat of
		
00:26:31 --> 00:26:36
			60 Boys and then the world. To
this point we have, we have
		
00:26:36 --> 00:26:38
			families sending us their boys
from all over the country.
		
00:26:40 --> 00:26:44
			Not Muslim and Muslim doesn't
matter. Both. Yes. Unbelievable.
		
00:26:44 --> 00:26:50
			Boys only though, on the books. So
you so you meet at these camping
		
00:26:50 --> 00:26:55
			trips, do you plan to have your
own center eventually? We do
		
00:26:55 --> 00:27:00
			already. We do already. Mashallah.
Oh, three years ago, fall 2021, we
		
00:27:00 --> 00:27:05
			actually launched the full time
school. So we have now middle
		
00:27:05 --> 00:27:11
			school and high school, where,
where students are able to come to
		
00:27:11 --> 00:27:17
			our facility, and they have a full
school day. So so everybody go
		
00:27:17 --> 00:27:20
			through our program. By the end of
it, they're able to receive a high
		
00:27:20 --> 00:27:24
			school diploma, certifications,
vocational trades, they learn how
		
00:27:24 --> 00:27:28
			to grow their own food, and they
start to home businesses. It's
		
00:27:28 --> 00:27:32
			this it's a school where you also
hire the teachers, are they doing
		
00:27:32 --> 00:27:33
			online school there?
		
00:27:34 --> 00:27:40
			It's all on site, we have we have,
we have a staff of teachers, and
		
00:27:40 --> 00:27:45
			vocational instructors, mentors.
Okay, that's a this is a game
		
00:27:45 --> 00:27:47
			changer, because that is a
humongous endeavor.
		
00:27:49 --> 00:27:53
			So if anyone doesn't know running
a school, that means you these,
		
00:27:53 --> 00:27:58
			these people are in your care from
eight in the morning until three
		
00:27:58 --> 00:28:03
			or 4pm in the afternoon. And the
adults that are on site need to
		
00:28:03 --> 00:28:05
			receive their salaries and
everything now you have a
		
00:28:05 --> 00:28:11
			financial obligation. And I'm sure
that these students, if there are
		
00:28:11 --> 00:28:13
			troubled youth, then they're not
necessarily paying tuition. Is
		
00:28:13 --> 00:28:18
			that correct? Is it tuition free?
Private School? That's insane. So
		
00:28:18 --> 00:28:25
			it's all by fundraising? Yes. Put
the link in. Please, this program
		
00:28:25 --> 00:28:28
			needs to be supported. Everybody,
can you tell me the website that
		
00:28:28 --> 00:28:34
			you that you take your funds on
the save institute.org. Open that
		
00:28:34 --> 00:28:37
			up, please and share that screen
for everybody to see while we're
		
00:28:37 --> 00:28:42
			talking. Because a private school
so these Shabaab are in your care
		
00:28:43 --> 00:28:47
			all day, five days a week. Not
only that, we actually have a
		
00:28:47 --> 00:28:51
			dormitory as well. So we have like
I said, we have family sending us
		
00:28:51 --> 00:28:55
			their their boys from around the
country. So we have a dorm where
		
00:28:55 --> 00:28:57
			some of the other state boys are
able to stay. So they're almost
		
00:28:57 --> 00:29:02
			like what is 24/7? Okay, this is
keeps getting ratcheting it up. I
		
00:29:02 --> 00:29:05
			don't understand how we have never
heard of this. But that actually
		
00:29:05 --> 00:29:09
			goes back to the Atlas, right?
That discharge who visited to
		
00:29:09 --> 00:29:12
			promote because this thing needs
to be supported by the whole
		
00:29:12 --> 00:29:17
			country. The this school of yours.
The administration is Muslim or
		
00:29:17 --> 00:29:21
			just you like is it Muslim run? Or
just you happen to be Muslim and
		
00:29:21 --> 00:29:22
			the rest is not?
		
00:29:24 --> 00:29:29
			Yes, the administration is Muslim,
the the the all of the instructors
		
00:29:29 --> 00:29:29
			are Muslim.
		
00:29:30 --> 00:29:35
			The youth that we serve our you
know, diverse backgrounds. The
		
00:29:35 --> 00:29:37
			percentage of those who don't have
fathers
		
00:29:41 --> 00:29:46
			probably 60 to 70 or elite
probably 70% and the percentage of
		
00:29:46 --> 00:29:48
			teachers instructors that are
males
		
00:29:49 --> 00:29:55
			100% onto percent. all boys school
all boys. All male teachers said
		
00:29:55 --> 00:29:59
			that exactly what fits the the
bill because we know that a lot of
		
00:29:59 --> 00:30:00
			private schools
		
00:30:00 --> 00:30:05
			A lot of Islamic schools, they
have maybe 90% female teachers.
		
00:30:05 --> 00:30:08
			Yes. 10%. Male. That's why I asked
that question because it doesn't,
		
00:30:09 --> 00:30:11
			doesn't do the job.
		
00:30:12 --> 00:30:15
			And in most cases, we're not
expecting it to do the job. But in
		
00:30:15 --> 00:30:19
			this case, the whole point is
mentorship. So that's why it makes
		
00:30:19 --> 00:30:22
			sense that 100% male teachers,
100%
		
00:30:24 --> 00:30:28
			male students, and did you tell me
already how many students that you
		
00:30:28 --> 00:30:28
			have so far?
		
00:30:29 --> 00:30:35
			So we do 4040 per year. So um, so
our goal always is to is to get
		
00:30:35 --> 00:30:40
			100% of them sponsored to attend
the school for free 40 per year,
		
00:30:40 --> 00:30:45
			per grade or total. So total,
almost, can you can you pull up
		
00:30:45 --> 00:30:48
			some of these pictures? Because
I'm looking at the our screen
		
00:30:48 --> 00:30:51
			right now? Yes, share that whole
screen. That's,
		
00:30:52 --> 00:30:56
			that's a camping trip. Yeah, share
that whole screen. It's a camping
		
00:30:56 --> 00:30:59
			trip, and he's got a gallery there
on the website, we're gonna go to
		
00:30:59 --> 00:31:02
			that gallery. They're all wearing
the Save Institute.
		
00:31:04 --> 00:31:06
			T shirts. And they're
		
00:31:07 --> 00:31:09
			pictures of the camping trip,
which is very impressive.
		
00:31:11 --> 00:31:15
			Okay, tell us about your graduates
so far. How far in do you have
		
00:31:15 --> 00:31:19
			graduates and let's say people
that could say, I've been with
		
00:31:21 --> 00:31:22
			austerity, but for
		
00:31:23 --> 00:31:27
			10 years, and this is how my life
has changed. Like, how far are you
		
00:31:27 --> 00:31:31
			into this? Absolutely, absolutely.
So So there's two sides to it.
		
00:31:31 --> 00:31:35
			Obviously, I have a lot of, you
know, young people that have been
		
00:31:35 --> 00:31:40
			with me, you know, since 20 years
ago, from other programs, we
		
00:31:40 --> 00:31:44
			launched, we launched save about
three and a half years ago,
		
00:31:44 --> 00:31:45
			officially.
		
00:31:47 --> 00:31:50
			So we have some of the students
who first were first with us on
		
00:31:50 --> 00:31:53
			our first camping trip on that
first retreat, and then they
		
00:31:53 --> 00:31:59
			started the school with us, full
time, fall 2021. And they have
		
00:31:59 --> 00:32:03
			been with us ever since. Right?
So. So now at this point, we have
		
00:32:03 --> 00:32:06
			19, who have graduated, have been
through the program and graduated
		
00:32:06 --> 00:32:11
			from high school, we just held our
third graduation just last week.
		
00:32:11 --> 00:32:16
			And and it really is a beautiful
thing, right. So just
		
00:32:17 --> 00:32:21
			just a few years ago, similar to
what you were saying, this concept
		
00:32:22 --> 00:32:25
			of bringing, you know, these these
aspects of tarbiyah together to
		
00:32:25 --> 00:32:28
			service, the agriculture,
vocational training and
		
00:32:28 --> 00:32:31
			entrepreneurship, it was a
concept, it was a theory that we
		
00:32:31 --> 00:32:35
			believed will be very effective
for developing youth. Right? Since
		
00:32:35 --> 00:32:41
			then we've put this concept this
theory to the test. And the result
		
00:32:41 --> 00:32:44
			of it has been amazing, right? So
these young men who have been with
		
00:32:44 --> 00:32:49
			us now, three and four years, they
they're graduated from the program
		
00:32:50 --> 00:32:53
			that really have stepped out as
leaders in our community, either
		
00:32:53 --> 00:32:56
			they're in college or trade
school, they're in apprenticeship
		
00:32:56 --> 00:33:00
			programs, they're really actually
leading efforts and being just
		
00:33:00 --> 00:33:03
			really good examples of what a
young man should look like in our
		
00:33:03 --> 00:33:07
			community. So beautiful thing,
amazing stuff. Can you tell me
		
00:33:07 --> 00:33:12
			something about, tell us tell us a
story of one youth of course,
		
00:33:12 --> 00:33:13
			we're not going to mention names,
		
00:33:14 --> 00:33:18
			unless you have the permission to,
but that sticks out in your mind
		
00:33:18 --> 00:33:23
			that when you say when you have a
heart on a bad day, the
		
00:33:23 --> 00:33:26
			remembrance of this youth and how
he changed in your mind.
		
00:33:27 --> 00:33:29
			It says keep going.
		
00:33:33 --> 00:33:39
			It's there's so many honestly,
there's so many. I will I'll
		
00:33:39 --> 00:33:46
			mention one story. We have a young
man that has he graduated last
		
00:33:46 --> 00:33:50
			year. So about a year ago, he
graduated from the program. He
		
00:33:50 --> 00:33:52
			started with us from the very
beginning.
		
00:33:53 --> 00:33:57
			You know, when he came to us, he
had already, you know, been
		
00:33:57 --> 00:34:02
			labeled with, you know, things
like ADHD and, you know, this and
		
00:34:02 --> 00:34:06
			that, you know, other teachers
have given up on him. He hadn't
		
00:34:06 --> 00:34:09
			really been able to find a place
for himself in the world, you
		
00:34:09 --> 00:34:12
			know, like, you know, especially
like positive peers, no father,
		
00:34:12 --> 00:34:16
			you know, and his father actually
was killed before he was born.
		
00:34:16 --> 00:34:21
			Right. So, um, and he came to us
really
		
00:34:22 --> 00:34:28
			wanting something, right, wanting
to grow and develop and he was
		
00:34:28 --> 00:34:32
			able to, like really take full
advantage of the program. And, you
		
00:34:32 --> 00:34:35
			know, he just like within the
program itself, he really
		
00:34:35 --> 00:34:39
			blossomed into a leader amongst
his youth he, you know, got a lot
		
00:34:39 --> 00:34:43
			of really good friendships, which
really became like a strong
		
00:34:43 --> 00:34:46
			brotherhood. He lost a lot of
weight, got in shape, active
		
00:34:46 --> 00:34:47
			athletic.
		
00:34:49 --> 00:34:54
			graduated from our program. Now,
he's studying electrical at
		
00:34:54 --> 00:34:58
			Atlanta Technical College. He's,
he's working for electrical
		
00:34:58 --> 00:34:59
			company.
		
00:35:00 --> 00:35:04
			He and he's still working with us,
I save leading a lot of our youth
		
00:35:04 --> 00:35:07
			initiatives for the younger
students, he helps out in the dorm
		
00:35:07 --> 00:35:09
			and so many other things. So just
really, really beautiful.
		
00:35:11 --> 00:35:14
			Spot a lot. This is amazing stuff.
And we're looking at the pictures
		
00:35:14 --> 00:35:19
			here, there seems to be a farm,
either that you go to regularly or
		
00:35:19 --> 00:35:20
			the farm that you
		
00:35:22 --> 00:35:26
			that you visited, what is that
that I'm looking at here? Right.
		
00:35:26 --> 00:35:29
			So we so we have, we have to
actually so we have a small urban
		
00:35:29 --> 00:35:33
			farm that we manage, here at our
in our urban campus, which is
		
00:35:33 --> 00:35:37
			within the Glenrose gardens
community. But then we also have
		
00:35:37 --> 00:35:42
			the law, we've been blessed to
acquire 70 acres of land outside
		
00:35:42 --> 00:35:46
			of the law. So that's where we're
building out our new campus. We
		
00:35:46 --> 00:35:50
			have already established the farm
so we raise goats, chickens,
		
00:35:50 --> 00:35:52
			sheep, you'd love to have goats
out there.
		
00:35:53 --> 00:35:55
			Yeah, because here we have some
issues with that.
		
00:35:57 --> 00:35:57
			Yeah.
		
00:35:59 --> 00:36:01
			Tell me something I personally
		
00:36:04 --> 00:36:08
			get so for everyone, I think
everyone gets so affected by being
		
00:36:08 --> 00:36:11
			out in nature. Everyone gets it.
Do you notice? Do you see a
		
00:36:11 --> 00:36:16
			drastic change in people after
they spent a good weekend out in
		
00:36:16 --> 00:36:20
			nature from before and after?
Exactly, that's exactly the point.
		
00:36:20 --> 00:36:24
			So we have this three day retreat
that we do every year, it's called
		
00:36:24 --> 00:36:27
			the rise to manhood rites of
passage retreat. And that's,
		
00:36:27 --> 00:36:29
			that's the whole point to take
them out of these urban
		
00:36:29 --> 00:36:33
			environments, put them in nature,
you know, and really allow for
		
00:36:33 --> 00:36:38
			them to just really grow and
develop in and, and have a space
		
00:36:38 --> 00:36:42
			to reflect and is huge, just just
that alone, even if we didn't do
		
00:36:42 --> 00:36:45
			all of the other activities and
workshops, and even if we just had
		
00:36:45 --> 00:36:49
			them out there is like just that's
transformed us transformative in
		
00:36:49 --> 00:36:54
			and of itself. We did the camp
with some kids, once youth high
		
00:36:54 --> 00:36:57
			schoolers and college kids
together, just a bunch of guys not
		
00:36:57 --> 00:36:57
			a program.
		
00:36:58 --> 00:37:03
			And we told the high school youth
not to use their cell phones, keep
		
00:37:03 --> 00:37:06
			the cell phone in the tent. I'm
telling you, if we hadn't done
		
00:37:06 --> 00:37:09
			anything, if we had not organized
anything, just say you guys
		
00:37:09 --> 00:37:12
			organize yourself and roam around
wherever you want, that would have
		
00:37:12 --> 00:37:17
			been sufficient. And it would have
detox their brain off of the tech
		
00:37:17 --> 00:37:23
			and into nature. So that by itself
is amazing. Sometimes some of
		
00:37:23 --> 00:37:25
			these ways has no reception in the
first place. That's the beauty of
		
00:37:25 --> 00:37:28
			it. And they have to figure out
what to do with their life without
		
00:37:28 --> 00:37:32
			a cell phone, you know. So now I
want to ask you this question.
		
00:37:32 --> 00:37:38
			What you're doing. Right? Is is
amazing in itself. But I can
		
00:37:38 --> 00:37:43
			imagine, do you have many shadows?
Many people say my life has been
		
00:37:43 --> 00:37:47
			turned around by a Muslim and
these Muslim guys changed my life.
		
00:37:48 --> 00:37:50
			And they enter Islam. So that's my
assumption. Does that happen a
		
00:37:50 --> 00:37:55
			lot. Um, the law it has it has. So
		
00:37:56 --> 00:38:00
			our first our very first school
year, we only had one non Muslim,
		
00:38:01 --> 00:38:04
			and hamdullah he took shahada on
the second the second year, I
		
00:38:04 --> 00:38:07
			think we had maybe three or four.
One of them. Another one on took
		
00:38:07 --> 00:38:10
			shahada this year, you know, more
non Muslims came, we had another
		
00:38:10 --> 00:38:15
			shot. So I'm the law. We're just
we're just getting started. But,
		
00:38:15 --> 00:38:18
			but yeah, they're coming. I read
and you could tell a lot of the
		
00:38:18 --> 00:38:21
			other ones, they're most likely on
their way.
		
00:38:22 --> 00:38:27
			Many people say, Oh, no, it's
about the work. And I say what is
		
00:38:27 --> 00:38:31
			a greater benefit? Why would you
care about someone's 3050 6070
		
00:38:31 --> 00:38:34
			years, he's gonna live here, and
you don't care about his eternity?
		
00:38:34 --> 00:38:38
			And they say, No, No, you
shouldn't use anything for Dawa.
		
00:38:38 --> 00:38:42
			No, this is not a club. Islam,
Dawa. Islam is not a club that
		
00:38:42 --> 00:38:45
			you're joining that we're trying
to recruit you to buy our brand.
		
00:38:46 --> 00:38:51
			No. And you say that that's low,
and it's sneaky? No, we're openly
		
00:38:51 --> 00:38:54
			saying in doubt, the greatest
service I could do for you is for
		
00:38:54 --> 00:39:00
			your eternal if your eternal life
is to transmit to you this ability
		
00:39:00 --> 00:39:03
			to save your eternal life.
Everything should be really
		
00:39:03 --> 00:39:09
			secondary beyond that, and if the
only way I can get you to see the
		
00:39:09 --> 00:39:12
			importance of that is by helping
your worldly life then that's the
		
00:39:12 --> 00:39:16
			cost we pay. Right? So in Dawa no
Muslims should ever be ashamed to
		
00:39:16 --> 00:39:21
			say that the ultimate goal is not
to join my club not to join my
		
00:39:21 --> 00:39:25
			message not to buy anything from
me. Not even to be my friend for
		
00:39:25 --> 00:39:29
			yourself, do your do your give
your dues to your God and your
		
00:39:29 --> 00:39:32
			Creator so you can give you
eternal paradise. Even if you
		
00:39:32 --> 00:39:35
			never talk to me again and you
never support me again, or
		
00:39:35 --> 00:39:37
			organization or be part of our
organization doesn't make a
		
00:39:37 --> 00:39:41
			difference. You'd be Muslim
without us. But that's the number
		
00:39:41 --> 00:39:44
			one kedma to do to another person
the prophets I send them said is
		
00:39:44 --> 00:39:46
			better than the dunya and what's
in it.
		
00:39:47 --> 00:39:51
			And if the route to get you to see
that is a lifetime of service,
		
00:39:51 --> 00:39:54
			then Soviet will give you the
lifetime of service B SOS who
		
00:39:54 --> 00:39:58
			don't become Muslim. Just wait
until he turns 30 and 40 and sees
		
00:39:58 --> 00:39:59
			real life
		
00:40:00 --> 00:40:04
			and see who's doing the work that
Muslim guys are doing. That's the
		
00:40:04 --> 00:40:07
			Shahada. That's the testimony. And
that's what I believe everybody
		
00:40:07 --> 00:40:12
			should be doing. And so much Yip
yapping about talk talk talk is
		
00:40:12 --> 00:40:16
			what I talked the introduce the
subject on it bliss wants to
		
00:40:16 --> 00:40:19
			deflect your virtue it into
theory. And he doesn't want to
		
00:40:19 --> 00:40:24
			bring your good intention and
Islam into actual real life action
		
00:40:24 --> 00:40:27
			that was the introduction to the
whole organization, the whole
		
00:40:27 --> 00:40:32
			brother. Now tell me, I must, you
must get requests. And this is
		
00:40:32 --> 00:40:36
			probably one of the biggest
hardships you're gonna find. So
		
00:40:36 --> 00:40:40
			many communities will say, Brother
Atiba come and do it here.
		
00:40:42 --> 00:40:47
			And he you have now the trip, the
challenge that every company,
		
00:40:47 --> 00:40:51
			every organization faces have the
opportunity, but will it spread
		
00:40:52 --> 00:40:56
			too thin? In Atlanta to the point
that we don't do as good a job
		
00:40:56 --> 00:40:59
			here? So tell us how you navigated
that. And I'm already thinking,
		
00:40:59 --> 00:41:04
			like, we need one of these here.
Right? Yeah, absolutely. And
		
00:41:04 --> 00:41:08
			that's, that's kind of an ongoing
conversation, right? So so because
		
00:41:08 --> 00:41:12
			a part of a part of what we do is
why we take these young men on
		
00:41:12 --> 00:41:15
			service trips all over the
country, right? So you know, so
		
00:41:15 --> 00:41:18
			they're, they're visiting, you
know, Philly and New York and
		
00:41:18 --> 00:41:22
			Jersey, and Cleveland and Detroit
and, you know, Texas, and many
		
00:41:22 --> 00:41:27
			other places, right, so, um, so
obviously, this has resulted in
		
00:41:27 --> 00:41:31
			many of the cities wanting for us
to bring save their, the response
		
00:41:32 --> 00:41:36
			right now is just where we are
still really focused on perfecting
		
00:41:36 --> 00:41:40
			the model. Right, you know, we've
been able to do a lot of really
		
00:41:40 --> 00:41:44
			great work to have a lot of
impact, but, but the goal is to
		
00:41:44 --> 00:41:45
			really perfect the model
		
00:41:46 --> 00:41:50
			before it goes anywhere else. But
one of the things that, um, that
		
00:41:50 --> 00:41:55
			we have started some conversations
on is like, you know, before even
		
00:41:55 --> 00:41:59
			talking about, like, whole
branches, or, you know, or things
		
00:41:59 --> 00:42:04
			like that I'm being developed on
this concept of a safe outpost,
		
00:42:04 --> 00:42:08
			right, these are like pre existing
schools who want to take on our
		
00:42:08 --> 00:42:12
			curriculum, right, so we developed
a a pretty innovative curriculum
		
00:42:12 --> 00:42:14
			that's been effective. So now
other schools are wanting to see
		
00:42:14 --> 00:42:18
			how they can take it on so so um,
so this concept of safe outposts
		
00:42:18 --> 00:42:21
			is this school, they already have,
you know, kind of their own
		
00:42:21 --> 00:42:25
			establishment, their own staff,
everything but they take on a
		
00:42:25 --> 00:42:29
			portion of our curriculum for
their boys. And the thing is about
		
00:42:29 --> 00:42:33
			these my personal belief, it's,
it's never like the blueprint.
		
00:42:34 --> 00:42:39
			It's the people. That's what
matters. Like anyone could get a
		
00:42:39 --> 00:42:45
			blueprint. But it's the character
and the ability to to have a sense
		
00:42:45 --> 00:42:48
			of care. That's really all it is,
right? It's not all it is. But
		
00:42:48 --> 00:42:51
			that's the number one thing it's
care and its dedication to the
		
00:42:51 --> 00:42:57
			cause. And it's the accepting as
we said earlier, Paradise is
		
00:42:57 --> 00:43:00
			surrounded by hardships and
everyday fighting through a little
		
00:43:00 --> 00:43:05
			those hardships at a time. That's
really truly if someone wants to,
		
00:43:05 --> 00:43:08
			to have one of these, what you
should do is not worry about the
		
00:43:08 --> 00:43:13
			blueprint. Worry about the
character go if you want to just
		
00:43:13 --> 00:43:16
			like this, you'd go and spend time
with someone who's doing it don't
		
00:43:16 --> 00:43:20
			take as emetic it was
		
00:43:22 --> 00:43:26
			it was up remember costume I
believe, who said I spent 20 years
		
00:43:26 --> 00:43:29
			who was spent 20 years with
medical I've done my costume he
		
00:43:29 --> 00:43:33
			said 18 years taking just from his
edit meaning his character two
		
00:43:33 --> 00:43:37
			years Oh, Doc brought all the
muscle down. And I wish I did all
		
00:43:37 --> 00:43:37
			20 from his
		
00:43:38 --> 00:43:44
			own take the character and the
intention and then do it how you
		
00:43:44 --> 00:43:50
			do it. Right. The The how is not
the masala Villa cave, right? The
		
00:43:50 --> 00:43:53
			house is not the Messiah. Tell me
what's the is there an Islamic
		
00:43:54 --> 00:44:00
			Quran Arabic component to the
program? So um, so basically, the
		
00:44:00 --> 00:44:04
			the model that we have is
basically the diet what I did is
		
00:44:04 --> 00:44:08
			that um, to establish a parallel
program, really a parallel
		
00:44:08 --> 00:44:12
			organization, right? So keep
keeping save Institute as really a
		
00:44:12 --> 00:44:17
			Dawa platform essentially, right?
So is not religious specific.
		
00:44:18 --> 00:44:23
			And it's open for everybody. But
then to have a parallel program
		
00:44:23 --> 00:44:26
			that allows for the Muslim
students to be able to study Islam
		
00:44:26 --> 00:44:29
			formally learn Arabic and Quran so
on and so forth, like an after
		
00:44:29 --> 00:44:32
			school an hour after school or
something. Very good, very good.
		
00:44:33 --> 00:44:33
			How about
		
00:44:35 --> 00:44:40
			your relations with the broader
community of Muslims? And sort of
		
00:44:40 --> 00:44:44
			like integration of the student
		
00:44:45 --> 00:44:48
			or the organization mingling with
the other organizations? Have you
		
00:44:48 --> 00:44:54
			found any benefit in that kind of
mingling between communities so
		
00:44:54 --> 00:44:57
			that they feel that now we're
actually part of a bigger
		
00:44:58 --> 00:45:00
			community? Like maybe
		
00:45:00 --> 00:45:01
			So this was our first
		
00:45:02 --> 00:45:05
			step. And the first group that we
knew, but now it's not a lot this
		
00:45:05 --> 00:45:09
			community is massive. Right,
right. Yeah, absolutely.
		
00:45:09 --> 00:45:13
			Absolutely. So like, you know, you
know, Fridays, for example, as a
		
00:45:13 --> 00:45:15
			great opportunity has been a great
opportunity for that, you know,
		
00:45:15 --> 00:45:19
			taking them to different massager
for Joomla and things like that.
		
00:45:19 --> 00:45:21
			So, and then on the like, the
Muslim community, a lot of the a
		
00:45:21 --> 00:45:24
			lot of the messages have been very
supportive as well. Oh, that's
		
00:45:24 --> 00:45:28
			great. So you take Juma and
different misogyny. Yes. Good.
		
00:45:28 --> 00:45:30
			That's, that's, that's a great way
for everyone to see and when the
		
00:45:30 --> 00:45:32
			non Muslim stay home.
		
00:45:33 --> 00:45:36
			So they have an option, right? So
they can come with us if they
		
00:45:36 --> 00:45:39
			want, you know, they can, you
know, or they can be dismissed
		
00:45:39 --> 00:45:42
			early. Amazing. Okay, your biggest
challenge now?
		
00:45:44 --> 00:45:48
			Mashallah, um, so I think the
really the biggest challenge is
		
00:45:48 --> 00:45:51
			really a similar challenges for
most organizations like, right,
		
00:45:51 --> 00:45:52
			you know, kind of keeping,
		
00:45:53 --> 00:46:00
			keeping the momentum going, while
really keeping the funding, you
		
00:46:00 --> 00:46:02
			know, in pace with the growth of
the organization, right. So we
		
00:46:02 --> 00:46:05
			wanted to we're wanting to grow
and expand and have more and more
		
00:46:05 --> 00:46:09
			impact. But you know, you know,
making sure we have enough funding
		
00:46:09 --> 00:46:13
			to keep up with it. So funding is
the hardest part. And but they
		
00:46:13 --> 00:46:15
			also say that, if that's your
problem, then you have a good
		
00:46:15 --> 00:46:20
			problem, right? Vision,
administration, belief, morale,
		
00:46:20 --> 00:46:25
			those are the real things, then if
funding is they say that in the
		
00:46:25 --> 00:46:26
			hierarchy?
		
00:46:27 --> 00:46:29
			What's that guy called last lows
		
00:46:30 --> 00:46:34
			in the hierarchy, the reverse now
the hierarchy of problems, that's
		
00:46:34 --> 00:46:37
			the best one that you want to
have, because you can actually
		
00:46:37 --> 00:46:40
			solve that pretty easily. Morale,
vision,
		
00:46:41 --> 00:46:47
			teamwork, between the staff and
the team. Those are like the real
		
00:46:47 --> 00:46:50
			if you have issues there that you
have cancer, but if you just have
		
00:46:50 --> 00:46:52
			a lack of money, just having a
lack of
		
00:46:54 --> 00:46:57
			gasoline in the car, otherwise,
the rest of the car is good. So
		
00:46:58 --> 00:47:02
			again, I'm going to tell everybody
to go to the website, which Ahmed
		
00:47:02 --> 00:47:05
			has already put the links in. If
you're on Instagram, hop over to
		
00:47:05 --> 00:47:08
			YouTube, so you can see the full
picture and see the comments that
		
00:47:08 --> 00:47:10
			we're leaving there. And
		
00:47:12 --> 00:47:15
			the the program the summer program
is called The Rat Race to manhood.
		
00:47:17 --> 00:47:20
			I almost let's call let's let's
That's right, throw it put on the
		
00:47:20 --> 00:47:23
			thumbnail rise to manhood, because
that's like a really cool name,
		
00:47:24 --> 00:47:28
			and support this program. It's
first time I've heard about the
		
00:47:28 --> 00:47:29
			program.
		
00:47:30 --> 00:47:34
			When Tanaka mirror sent it to me,
I'm thinking to myself, it's a
		
00:47:34 --> 00:47:40
			startup, right? It's something
that is just, you know, starting
		
00:47:40 --> 00:47:45
			out. And in fact, it's been three
years, but it seems like it's the
		
00:47:45 --> 00:47:51
			work of 10 years or 15 years.
Mashallah. So Excel were extremely
		
00:47:51 --> 00:47:54
			supportive and impressed by all
this. And I believe this is the
		
00:47:54 --> 00:47:58
			real work that people should be
doing. So anytime you want to hop
		
00:47:58 --> 00:48:02
			on for any announcements, you want
us to share any videos, you just
		
00:48:02 --> 00:48:07
			texted to Omar, and we're at your
service in sha Allah. Does that
		
00:48:08 --> 00:48:11
			coming up? Any final things you
want to share?
		
00:48:13 --> 00:48:18
			Um, Nila no again, just grateful
to be on the show. And, and also,
		
00:48:18 --> 00:48:21
			you know, my encouragement is for
all of us to do our part, right?
		
00:48:21 --> 00:48:27
			Allah has given us each a gift,
and in things inside of us that we
		
00:48:27 --> 00:48:31
			can share with the world. And I
think we all do our part. And we
		
00:48:31 --> 00:48:34
			all you know, take whatever it is
that we have and utilize it for
		
00:48:34 --> 00:48:37
			beyond just, you know, ourselves,
then the world will look
		
00:48:37 --> 00:48:41
			completely different. So does that
Calacatta May Allah make you a
		
00:48:41 --> 00:48:45
			part of that and make me a part of
that. And make everyone who's
		
00:48:45 --> 00:48:51
			watching to become inspired to do
the local grassroots work, and not
		
00:48:51 --> 00:48:55
			fall into this satanic trap of
worrying so much about the theory
		
00:48:55 --> 00:49:01
			of things that you end up after 10
years having achieved zero and get
		
00:49:01 --> 00:49:04
			the hard work as prophets I said
them said it's thankless it's
		
00:49:04 --> 00:49:06
			surrounded by hardships. That's
actually the sign that you're on
		
00:49:06 --> 00:49:10
			the right track. And you feel
something on the inside to you
		
00:49:10 --> 00:49:11
			feel actual
		
00:49:12 --> 00:49:16
			satisfaction on the inside, as
opposed to theory that doesn't
		
00:49:16 --> 00:49:19
			satisfy. Oh, and just that Calaca
thank you so much for coming on.
		
00:49:21 --> 00:49:21
			Set
		
00:49:25 --> 00:49:29
			Okay, there you have it, folks.
And just amazing that all week
		
00:49:29 --> 00:49:34
			I've been contemplating this trick
of iblees of of deflecting
		
00:49:34 --> 00:49:39
			everybody's good deeds into the
things that are truly ineffective.
		
00:49:40 --> 00:49:44
			Hey, Omar. Some of those pictures
were really good. Any chance you
		
00:49:44 --> 00:49:47
			can get one of those like in the
background? Yeah, there'll be
		
00:49:47 --> 00:49:50
			good. Some of those Shabaab doing
stuff. Right.
		
00:49:52 --> 00:49:57
			Okay, let's we didn't do a lot of
q&a this week. So let's do some
		
00:49:57 --> 00:49:59
			q&a. Did you guys find that hadith
that narration
		
00:50:02 --> 00:50:02
			Yeah
		
00:50:07 --> 00:50:11
			let's do some q&a Until we wrap up
for the week
		
00:50:16 --> 00:50:17
			I think there might be a problem
		
00:50:19 --> 00:50:22
			yeah, yeah. Huh. Let's see your
what you've you're finding
		
00:50:23 --> 00:50:29
			you know the sheer you guys
responded to the to the to our
		
00:50:29 --> 00:50:33
			response to the to their attacks
and say no mode. And the first
		
00:50:33 --> 00:50:34
			responses when I said that
		
00:50:35 --> 00:50:40
			why didn't say naughty say
anything about the alleged
		
00:50:41 --> 00:50:44
			will see that was going to be
written and the prophets I said
		
00:50:44 --> 00:50:45
			alone.
		
00:50:46 --> 00:50:49
			So say normal said no wait until
the prophets I said that it was
		
00:50:49 --> 00:50:53
			better because he was fainting and
waking up again.
		
00:50:54 --> 00:50:59
			He responded and he said because
he wasn't in the house. Okay, so
		
00:51:00 --> 00:51:02
			the news doesn't spread.
		
00:51:03 --> 00:51:05
			He wasn't announced. So the news
doesn't spread.
		
00:51:07 --> 00:51:08
			I didn't watch the rest of it
because it was
		
00:51:14 --> 00:51:16
			Okay, time for q&a a
		
00:51:18 --> 00:51:20
			lot of Atlanta this week.
		
00:51:25 --> 00:51:29
			Also in Dallas, there were two
brothers from Atlanta, and Dallas.
		
00:51:31 --> 00:51:34
			Yeah, two brothers in Atlanta.
Came from Atlanta.
		
00:51:36 --> 00:51:39
			What's Atlanta to Dallas? That's
probably a four hour flight.
		
00:51:48 --> 00:51:53
			How do you address the prejudice?
Society holds for Black and Asian
		
00:51:53 --> 00:51:54
			youth?
		
00:51:55 --> 00:51:57
			While Asian youth are prejudiced
against really in America, are
		
00:51:57 --> 00:51:58
			they
		
00:51:59 --> 00:52:01
			in England? Probably for sure.
Desi.
		
00:52:03 --> 00:52:08
			Despite your efforts to support
the youth, the community still
		
00:52:08 --> 00:52:12
			treats them as though they are a
problem even when they are not.
		
00:52:21 --> 00:52:24
			No, I don't, you know, this thing
is again,
		
00:52:25 --> 00:52:28
			I personally haven't found not
found a way to address these huge
		
00:52:28 --> 00:52:33
			issues. I just address it locally,
address it within the immediate
		
00:52:33 --> 00:52:36
			community, right? Like if I see
that in, in our community,
		
00:52:37 --> 00:52:38
			we would address it.
		
00:52:39 --> 00:52:41
			And that's what I found useful.
		
00:52:42 --> 00:52:47
			Like addressing it in the grand at
the granular level. As for the big
		
00:52:47 --> 00:52:51
			broad theories, have big broad
theories also have these villains
		
00:52:52 --> 00:52:55
			that are unnamed, bad people out
there. Right.
		
00:52:56 --> 00:53:01
			What and then we go on a rant
about those terrible people in the
		
00:53:01 --> 00:53:05
			community? Who are the community?
Is it you? Is it you? Who is it?
		
00:53:06 --> 00:53:09
			So that's again, one of the things
that you find in today's society,
		
00:53:09 --> 00:53:15
			especially from those who
genuinely want justice. But they
		
00:53:15 --> 00:53:19
			speak in about the in this vague
term in these vague terms about
		
00:53:19 --> 00:53:24
			these phantom bad people. Why
don't you specify names somebody
		
00:53:25 --> 00:53:29
			who did something publicly who has
a public policy, that's bad, then
		
00:53:29 --> 00:53:35
			we could change it, we can address
it. We can shame him or her. But
		
00:53:36 --> 00:53:38
			two gentlemen are saying the
brothers doing this, but to this
		
00:53:38 --> 00:53:41
			generic talk about society.
		
00:53:42 --> 00:53:46
			The community, I don't find any
use in it. Because I don't know
		
00:53:46 --> 00:53:49
			who you're talking about. How can
I change something if I don't give
		
00:53:49 --> 00:53:53
			me this specific incident? And we
can discuss it? If there are
		
00:53:53 --> 00:53:55
			policy give me the specific policy
that needs to be changed?
		
00:53:57 --> 00:54:00
			Things like that. That's to me
where it's more effective.
		
00:54:01 --> 00:54:04
			When you get a minut amount of
fleece put up Harrison means
		
00:54:04 --> 00:54:05
			operation.
		
00:54:08 --> 00:54:09
			The medical
		
00:54:11 --> 00:54:17
			Kenneth Leachman says, the eye
operation you know, medical ocean
		
00:54:17 --> 00:54:21
			I just keep it up there for a
while. I'm gonna revert struggling
		
00:54:21 --> 00:54:25
			with Isha Prayer being so late. I
work after Fred so I can't go back
		
00:54:25 --> 00:54:27
			to sleep. What's the solution?
		
00:54:28 --> 00:54:34
			The solution? KENNETH is to sleep
after mother in this case because
		
00:54:34 --> 00:54:37
			there's a reason won't July you
the CARA here won't reach up to
		
00:54:37 --> 00:54:41
			you won't be discouraged for you.
And I've seen many of the
		
00:54:41 --> 00:54:45
			righteous people do the sleep
after mother to set the alarm for
		
00:54:45 --> 00:54:48
			a shot but before middle of the
night. And yes, you will have a
		
00:54:48 --> 00:54:54
			disruption there. But it's better
off so let's say you need to sleep
		
00:54:54 --> 00:54:59
			at 8:30pm or 9pm. Pray as soon as
it comes in, then sleep then
		
00:55:00 --> 00:55:02
			around 11pm 11:30pm
		
00:55:03 --> 00:55:04
			You wake up
		
00:55:06 --> 00:55:09
			and you pray Ayesha, as if it was
such like that, you know how we
		
00:55:09 --> 00:55:13
			wake up prefetch you wake up
pressure in sha Allah because
		
00:55:13 --> 00:55:16
			you're doing it out of a hostage
and in need, it won't be mcru for
		
00:55:16 --> 00:55:16
			you.
		
00:55:17 --> 00:55:18
			And that's what you can do.
		
00:55:20 --> 00:55:24
			And this is, it would be mcru If
there was no need for that, but
		
00:55:24 --> 00:55:26
			the man has to work a long shift
after fetch.
		
00:55:27 --> 00:55:30
			And so inshallah that will be
solution for you.
		
00:55:31 --> 00:55:34
			What are the rules says, lathe
Newton?
		
00:55:38 --> 00:55:39
			Why don't you name yourself is
hot?
		
00:55:41 --> 00:55:42
			What are the rules of abiding
		
00:55:44 --> 00:55:47
			by the laws of the land you live
in? Maybe when the sun is hot?
		
00:55:48 --> 00:55:51
			If it's not a Muslim lands, you
still have to follow those rules.
		
00:55:53 --> 00:55:56
			And if it commands you to do
something forbidden
		
00:55:58 --> 00:56:02
			and there is no dire need for it,
then you don't do that forbidden
		
00:56:02 --> 00:56:06
			thing. But if there is a dire need
for it, then you then it becomes
		
00:56:06 --> 00:56:07
			lawful for you to do
		
00:56:09 --> 00:56:13
			in that circumstance. What's an
example car insurance? We all know
		
00:56:13 --> 00:56:15
			that insurance is an unlawful
contract in Islam.
		
00:56:16 --> 00:56:19
			It's an invalid contract. And it's
number one it's money for money.
		
00:56:19 --> 00:56:23
			Secondly, we don't know what we're
getting back we know or giving but
		
00:56:23 --> 00:56:27
			we actually do not know what I'm
getting back. I could go 10 years
		
00:56:27 --> 00:56:31
			and not make a claim once I paid
paid paid got nothing back.
		
00:56:33 --> 00:56:36
			And peace of mind is not is not a
product in Islam to be sold.
		
00:56:37 --> 00:56:41
			It's a scam. So what are you
buying peace of mind? If I want
		
00:56:41 --> 00:56:44
			peace of mind? I'm gonna go I have
a family. I get peace of mind from
		
00:56:44 --> 00:56:47
			them. I have I have a law. I get
peace of mind from them. What are
		
00:56:47 --> 00:56:51
			you trading with me here? Peace of
mind is not a product in Islam to
		
00:56:51 --> 00:56:54
			be bought and sold with. So it's a
money for money deal. That's it
		
00:56:54 --> 00:56:57
			above? And it's a horror deal
means
		
00:56:59 --> 00:57:01
			that I don't know what I'm getting
back.
		
00:57:07 --> 00:57:08
			Here's the question.
		
00:57:09 --> 00:57:13
			What's the best concrete deed we
can do for our local community on
		
00:57:13 --> 00:57:14
			a small scale?
		
00:57:15 --> 00:57:20
			The best concrete deed is to look
at the number one pain that's in
		
00:57:20 --> 00:57:20
			the community.
		
00:57:21 --> 00:57:22
			Every community is different.
		
00:57:25 --> 00:57:30
			There are some knowledge is so
needed in the community. That's
		
00:57:30 --> 00:57:35
			the best thing to offer others
food is more is what needs to be
		
00:57:35 --> 00:57:39
			authored other spirituality. When
you go to suburban communities,
		
00:57:39 --> 00:57:42
			they are in severe need of
spirituality, they're just
		
00:57:42 --> 00:57:45
			swimming in materialism. The best
thing you could do for such
		
00:57:45 --> 00:57:50
			suburban youth is to well off
suburban youth is to to
		
00:57:52 --> 00:57:54
			bring them in for the remembrance
of Allah.
		
00:57:55 --> 00:58:00
			Another community it may be
knowledge in other community it
		
00:58:00 --> 00:58:00
			may be
		
00:58:01 --> 00:58:03
			fear, physical support food.
		
00:58:05 --> 00:58:07
			Some people it's diapers.
		
00:58:09 --> 00:58:12
			So you find the biggest pain
		
00:58:13 --> 00:58:17
			and then you solve that even if
it's just a little bit
		
00:58:20 --> 00:58:26
			showfx says is it possible for
Allah to create another got us
		
00:58:26 --> 00:58:30
			stuck for Allah renew your shahada
and come so I can give you lashes?
		
00:58:30 --> 00:58:33
			Okay, it's fine is asking? Oh,
yeah, it's always different.
		
00:58:35 --> 00:58:38
			He's asking genuinely is saying
this
		
00:58:39 --> 00:58:42
			disbelief is not we're not going
to a question is not going to be
		
00:58:42 --> 00:58:43
			disbelief.
		
00:58:46 --> 00:58:51
			But what you are asking is can
Allah not be Allah subhanaw taala?
		
00:58:52 --> 00:58:56
			Can Allah not be Allah? That's the
real question that you're asking.
		
00:58:57 --> 00:58:58
			Can God not be good?
		
00:58:59 --> 00:59:04
			And the answer to that is, what
you're saying is an irrationality.
		
00:59:04 --> 00:59:05
			It is inconceivable.
		
00:59:07 --> 00:59:10
			There's no difference between
saying that and saying Can a
		
00:59:10 --> 00:59:14
			triangle have more than three
sides? or less than three sides or
		
00:59:14 --> 00:59:19
			anything other than three sides?
You're just mingling up words in
		
00:59:19 --> 00:59:24
			an Incan, irrational and
inconceivable proposition. What we
		
00:59:24 --> 00:59:27
			believe in many people make this
mistake and that's why you have to
		
00:59:27 --> 00:59:28
			say it so many times.
		
00:59:29 --> 00:59:35
			In conceive abilities, are not
associated with divine power
		
00:59:35 --> 00:59:40
			because some people say Allah can
do anything. Yes, anything
		
00:59:40 --> 00:59:41
			conceivable.
		
00:59:43 --> 00:59:46
			The rune Allah Cooley che is
		
00:59:48 --> 00:59:52
			capable and All Powerful Over All
Things. A thing must be
		
00:59:52 --> 00:59:53
			conceivable.
		
00:59:54 --> 00:59:59
			Can Allah make a pig that flies in
the air? Of course
		
01:00:01 --> 01:00:05
			Can he make? See there's nothing
contradictory there. That's why we
		
01:00:05 --> 01:00:09
			believe in miracles. And we
believe in all things
		
01:00:09 --> 01:00:15
			inconceivable are a jumble up of
words. They're inconceivable. So
		
01:00:15 --> 01:00:21
			when you apply the divine power,
Quadra apply it to something
		
01:00:21 --> 01:00:24
			conceivable otherwise, you're just
playing with words. You're fully
		
01:00:24 --> 01:00:27
			you're fooling around, it's like
saying, Can you draw me?
		
01:00:28 --> 01:00:30
			A scumble? B?
		
01:00:32 --> 01:00:35
			Go to the best artists in the
world, draw me a scumble B.
		
01:00:36 --> 01:00:38
			How can you draw it when it's not
a thing?
		
01:00:39 --> 01:00:42
			How can you draw and it's not
likening Allah to the creation and
		
01:00:42 --> 01:00:46
			likening Allah to an artist with a
lead method Allah, we're showing
		
01:00:46 --> 01:00:49
			you what an inconceivable is,
we're not likening Allah to an
		
01:00:49 --> 01:00:54
			artist here. We're saying, there
are 13 things that are, the words
		
01:00:54 --> 01:00:58
			themselves have no meaning
whatsoever. So you do not say can
		
01:00:58 --> 01:01:01
			Allah do it? It's a word with no
meaning. A triangle with more than
		
01:01:01 --> 01:01:06
			with other than three sides is no
meaning, a god Allah, who denies
		
01:01:06 --> 01:01:11
			himself and negates himself is not
a god then who would not be a God?
		
01:01:11 --> 01:01:15
			Because Allah taught his
definition is his Bappi you are
		
01:01:15 --> 01:01:19
			saying now can he make himself not
empty? So keep in mind the big
		
01:01:19 --> 01:01:25
			difference between conceivable and
inconceivable in conceive quote de
		
01:01:25 --> 01:01:32
			la to La he will haka be a joke,
Elijah is that that which is jazz
		
01:01:32 --> 01:01:36
			Auckland, that which is possible,
that which is conceivable, not a
		
01:01:36 --> 01:01:38
			mix up of words.
		
01:01:41 --> 01:01:46
			That's why we, as a listener, have
a firm belief in karamat modules
		
01:01:46 --> 01:01:49
			that easy, can believe them
easily. Allah has called that
		
01:01:49 --> 01:01:53
			adequate as long as it reached us
with a sound transmission. That's
		
01:01:53 --> 01:01:57
			what we asked. We don't ask what
it is. We ask has it reached with
		
01:01:57 --> 01:01:59
			a sound children the only the
		
01:02:00 --> 01:02:04
			most amazing thing that you could
see, isn't already in the Quran.
		
01:02:04 --> 01:02:08
			We've accepted it. A woman has a
child with no father.
		
01:02:10 --> 01:02:15
			Setting aside the camel comes out
pregnant she camel comes out of a
		
01:02:15 --> 01:02:20
			rock, what? A rock. You see the
rock, they know this rock.
		
01:02:22 --> 01:02:26
			It opens up and she camel comes
out. And we accept that 100%
		
01:02:26 --> 01:02:31
			Because of the rules of confer
Khun Allah says Venus, right,
		
01:02:32 --> 01:02:38
			miraj exiting this, not just this
universe, be it way beyond this
		
01:02:38 --> 01:02:40
			universe in such a way that
		
01:02:42 --> 01:02:46
			the latest tel telescope footage,
have you seen that? It's amazing.
		
01:02:47 --> 01:02:52
			It's so far away. That it's like
light years that we have never
		
01:02:52 --> 01:02:55
			seen footage of from before. And
yet we believe the Prophet did far
		
01:02:55 --> 01:02:59
			more than that. He went further
than that, and came back in one
		
01:02:59 --> 01:03:01
			night in with the body.
		
01:03:02 --> 01:03:09
			So we are not materialists who
limit Allah's power to a set of
		
01:03:09 --> 01:03:13
			laws that he created. He created
those laws in the first place, and
		
01:03:13 --> 01:03:16
			is not bound by them. But when we
talk
		
01:03:17 --> 01:03:18
			when we talk
		
01:03:20 --> 01:03:21
			about divine power,
		
01:03:22 --> 01:03:28
			bringing forth an inconceivable
and asking if God can create it is
		
01:03:28 --> 01:03:33
			nonsense. Essentially. Words have
no meaning and the kuffaar do this
		
01:03:33 --> 01:03:36
			in philosophy class, the atheist
and the philosophers and they say
		
01:03:36 --> 01:03:40
			Can God create a rock that he
can't lift? So basically, can God
		
01:03:40 --> 01:03:42
			be not powerful? Can God be not
God simply?
		
01:03:48 --> 01:03:50
			Would you ever come to India? I
will go anywhere in the world if
		
01:03:50 --> 01:03:53
			there was a use for me there. Is
there a use for me in India?
		
01:03:55 --> 01:03:59
			What is the use from in India? You
have many shoe there? Yeah.
		
01:04:00 --> 01:04:04
			But if there was a use, yeah, I'd
go why not? Even just to see the
		
01:04:04 --> 01:04:06
			shoe and the Messiah and meet them
and greet them.
		
01:04:07 --> 01:04:13
			My friend keeps visiting his dad's
grave every chance he has. It's I
		
01:04:13 --> 01:04:15
			feel like it's getting excessive.
How do I counsel him?
		
01:04:17 --> 01:04:21
			Only counsel him if it's getting
in the way of his other
		
01:04:21 --> 01:04:26
			obligations. Such that to the
point that he's losing his
		
01:04:26 --> 01:04:30
			friends. He's not he's he's not
going to his job. He's not going
		
01:04:30 --> 01:04:32
			to school. Like that.
		
01:04:33 --> 01:04:39
			And really, it's his family, his
other family. It's family that his
		
01:04:39 --> 01:04:42
			mother and sisters better off
maybe to talk to him about this
		
01:04:42 --> 01:04:45
			but ultimately you know your
friend best. And if your whole
		
01:04:45 --> 01:04:49
			group friend group, recognize that
he's gone a little bit too far you
		
01:04:49 --> 01:04:52
			guys can talk to him. If it's just
your opinion that he's getting too
		
01:04:52 --> 01:04:56
			far then you could present your
opinion to your other friends and
		
01:04:56 --> 01:04:58
			his family and see if your opinion
is sound
		
01:05:00 --> 01:05:03
			against support to save Institute
dot o RG
		
01:05:04 --> 01:05:07
			amazing, amazing initiative that
has only three years, it's hard
		
01:05:07 --> 01:05:09
			for me to imagine it's only three
years old.
		
01:05:12 --> 01:05:14
			There are 40 students, some of
them living there.
		
01:05:15 --> 01:05:20
			You see, every student has its own
calamity or its own hardship or
		
01:05:20 --> 01:05:23
			hardship here in the state of New
Jersey is physical space.
		
01:05:24 --> 01:05:28
			We're all crammed up, excitement
and things to do is never the
		
01:05:28 --> 01:05:31
			problem, you notice that like you
never are bored for a day, there's
		
01:05:31 --> 01:05:33
			no such thing as you wake up,
there's nothing to do, there's
		
01:05:33 --> 01:05:36
			always some thing in the
community. Something's going on.
		
01:05:37 --> 01:05:40
			If you plug in, if you plug in,
and you have a sociable
		
01:05:40 --> 01:05:43
			personality, and a humble
personality that's can get along
		
01:05:43 --> 01:05:46
			with everybody, which is how we're
supposed to be with the Muslims.
		
01:05:46 --> 01:05:51
			And an on a sound belief system,
where we support
		
01:05:52 --> 01:05:56
			every Edison initiative, even if
we disagree with the photo of it.
		
01:05:56 --> 01:06:00
			And we want to be part of it.
You'll never be bored, but try to
		
01:06:00 --> 01:06:03
			go and do something with space in
real estate.
		
01:06:05 --> 01:06:06
			So if the space is taken?
		
01:06:08 --> 01:06:09
			Really?
		
01:06:12 --> 01:06:16
			Huh, I want rural space. I want to
rural space.
		
01:06:21 --> 01:06:24
			James Berg, send me links. I want
links.
		
01:06:27 --> 01:06:28
			Cash has a question.
		
01:06:30 --> 01:06:33
			I recently got married and want to
know if I have to give Qurbani on
		
01:06:33 --> 01:06:37
			behalf of my wife and children or
is it still just for myself that I
		
01:06:37 --> 01:06:38
			have to give it to.
		
01:06:40 --> 01:06:45
			It's a sunnah for every person who
has the ability if they have
		
01:06:45 --> 01:06:48
			money, so your children clearly
don't have any money, right?
		
01:06:48 --> 01:06:51
			Unless they inherited, Let's
hypothetically say that they
		
01:06:51 --> 01:06:55
			inherited a big tuck a ton of
money, you now have to issue this
		
01:06:55 --> 01:06:58
			account for them. That's an
obligation and you do the
		
01:06:58 --> 01:07:00
			carbanion for them, which is a
Sunday market.
		
01:07:02 --> 01:07:05
			If your wife has money, now, if
your parent your wife and kids
		
01:07:05 --> 01:07:09
			don't have their own money, then
you just do one for yourself. And
		
01:07:09 --> 01:07:11
			you take some for yourself and you
give some to the football and you
		
01:07:11 --> 01:07:13
			give some to the your friends.
		
01:07:14 --> 01:07:16
			I recently saw a video on
		
01:07:17 --> 01:07:17
			chicken
		
01:07:20 --> 01:07:25
			I was so disgusted that I'm now of
the school of thought that wants
		
01:07:25 --> 01:07:26
			to do a talk
		
01:07:28 --> 01:07:31
			on if the halal slaughterhouses
use these techniques.
		
01:07:33 --> 01:07:37
			And I was so utterly disgusted and
felt that
		
01:07:38 --> 01:07:40
			I don't want to consume this
again. Although chicken is
		
01:07:40 --> 01:07:43
			everyone's like favorite go to
it's a quick cheap protein right?
		
01:07:43 --> 01:07:44
			And it always tastes good.
		
01:07:45 --> 01:07:47
			These chickens are hung upside
down
		
01:07:49 --> 01:07:55
			a lot while they're alive. And
sometimes for them to to, for the
		
01:07:55 --> 01:07:58
			guy to work with the chicken, the
cheese chicken running around and
		
01:07:58 --> 01:08:01
			being annoying and wiggling so
much it's hard for him to put on
		
01:08:01 --> 01:08:07
			the hook. So they just take the
chicken break the legs so that the
		
01:08:07 --> 01:08:09
			chicken can so easily be put on
the hook.
		
01:08:10 --> 01:08:14
			Then it's clasped onto the hook.
And these guys are dealing with so
		
01:08:14 --> 01:08:15
			many chickens.
		
01:08:16 --> 01:08:20
			They they pass as they're being
put on the hook the conveyor belts
		
01:08:20 --> 01:08:20
			moving
		
01:08:21 --> 01:08:26
			and a splash of water very light
splash of water is being splashed
		
01:08:26 --> 01:08:27
			on their
		
01:08:28 --> 01:08:29
			chest to the head.
		
01:08:30 --> 01:08:35
			Then the chicken the conveyor belt
goes into you like this. What's at
		
01:08:35 --> 01:08:35
			the bottom of the you.
		
01:08:37 --> 01:08:40
			It's a tray of water with
electricity running through it.
		
01:08:41 --> 01:08:45
			The moment the head of the chicken
touches the electricity. The thing
		
01:08:45 --> 01:08:48
			gets a shock a jolt and you see
the chicken jolting like this.
		
01:08:50 --> 01:08:55
			Then the chicken is and I had
heard about a lot of this, but
		
01:08:55 --> 01:08:59
			never seen it. And that's why the
shadow of seeing is greater than
		
01:08:59 --> 01:09:02
			hearing because you see people
tell you something and you're like
		
01:09:02 --> 01:09:06
			okay, well I don't know. The
you're just saying but when you
		
01:09:06 --> 01:09:07
			see it has a different impact on
you.
		
01:09:08 --> 01:09:10
			I had never seen this this
electrocution part.
		
01:09:12 --> 01:09:14
			I had never seen what the what it
actually looks like.
		
01:09:15 --> 01:09:18
			The chickens are now very they're
still because they're just got a
		
01:09:18 --> 01:09:22
			little bit of a shock. Then
there's a knife that's moving so
		
01:09:22 --> 01:09:26
			quickly. Boom, boom, boom, back
and forth. And it goes like this
		
01:09:26 --> 01:09:27
			and it's the chickens are going
through it.
		
01:09:29 --> 01:09:34
			Then there's somebody standing at
the edge of that knife in
		
01:09:34 --> 01:09:36
			inspecting that each one is
beheaded
		
01:09:38 --> 01:09:42
			and then slaughtered, slaughtering
it with just taking it with a
		
01:09:42 --> 01:09:45
			knife. Because the beheading may
not have worked. It may have
		
01:09:45 --> 01:09:47
			sliced the chest, the beak
		
01:09:48 --> 01:09:51
			and so it didn't bleed out
properly and didn't die.
		
01:09:52 --> 01:09:57
			Now if that guy is not there, what
happens next is they're dropped
		
01:09:57 --> 01:10:00
			into a vat of boiling Scott
		
01:10:00 --> 01:10:00
			Holding hot water.
		
01:10:01 --> 01:10:05
			So it is possible that if that guy
doesn't get it,
		
01:10:07 --> 01:10:10
			that the chicken will go alive
into that scalding hot water.
		
01:10:12 --> 01:10:16
			Then the chicken comes out of
that, again, this whole conveyor
		
01:10:16 --> 01:10:20
			belts, taking it on this, this
this horror, right?
		
01:10:22 --> 01:10:26
			Then it comes out and they all get
dunked into some agent that
		
01:10:26 --> 01:10:29
			cleans, it all purifies them,
maybe it's a lot of chlorine or
		
01:10:29 --> 01:10:31
			something like that. Right.
		
01:10:33 --> 01:10:35
			And so now they're they have no
skin on them the squat the
		
01:10:35 --> 01:10:39
			feathers, I mean, no feathers,
then they dipped into this
		
01:10:40 --> 01:10:41
			scalding hot water.
		
01:10:43 --> 01:10:46
			I was told that in the by I called
one of these guys.
		
01:10:47 --> 01:10:49
			I really should do it every year.
And I really should build a
		
01:10:49 --> 01:10:54
			relationship with these guys. This
is a guy named Sadhak in Maryland.
		
01:10:54 --> 01:10:59
			And he says that he makes sure
that the chicken is
		
01:11:01 --> 01:11:05
			slaughtered, he makes sure that
the machine actually gets all the
		
01:11:05 --> 01:11:05
			heads.
		
01:11:08 --> 01:11:12
			Of course, the enough can not eat
any of this, because they require
		
01:11:12 --> 01:11:13
			the best amount on every animal.
		
01:11:15 --> 01:11:16
			So
		
01:11:19 --> 01:11:20
			I'm not
		
01:11:22 --> 01:11:25
			I want to look further into this
because it's such a disgusting
		
01:11:25 --> 01:11:28
			view image that you like.
		
01:11:30 --> 01:11:32
			You almost don't want to ever eat
chicken again.
		
01:11:35 --> 01:11:38
			That's why I have to see if is the
Muslim or the Muslim butcheries
		
01:11:38 --> 01:11:43
			just Islamic versions of this one
big Bismillah and let's go. If
		
01:11:43 --> 01:11:46
			that's the case, then the disgust
level is so high.
		
01:11:47 --> 01:11:50
			Even beyond the shutter you level
or shutter is what's important.
		
01:11:50 --> 01:11:54
			But there is also a level of non
type that is so disgusting.
		
01:11:54 --> 01:11:58
			Because you can have so many
violations of the shittier
		
01:12:00 --> 01:12:05
			and Cara mcru hat discouraged
things and even forbidden things.
		
01:12:05 --> 01:12:08
			But the animal would still be
halal technically to eat.
		
01:12:11 --> 01:12:15
			So that's an important distinction
there. So yes, you may do many,
		
01:12:15 --> 01:12:19
			many forbidden things, but you did
slaughter the animal properly. So
		
01:12:19 --> 01:12:21
			it is halal, but it's very, very
		
01:12:22 --> 01:12:23
			stained
		
01:12:24 --> 01:12:27
			with Makoto hertz and Mohammed and
other things that would make you
		
01:12:27 --> 01:12:28
			disgusted from eating it.
		
01:12:30 --> 01:12:35
			And if the head is not getting cut
at all, then you're outside of the
		
01:12:35 --> 01:12:36
			permissibility
		
01:12:37 --> 01:12:39
			I encourage everybody to
		
01:12:40 --> 01:12:44
			do some research. We need somebody
I'm telling you, we're going to
		
01:12:44 --> 01:12:49
			create the Jersey City Board. Like
there's that New York City board
		
01:12:49 --> 01:12:53
			we're going to create the Jersey
Shore Edward JSB how's that as a
		
01:12:53 --> 01:12:56
			good New Jersey Sharia board?
We're going to register it under
		
01:12:56 --> 01:12:58
			Safina foundation or separately.
		
01:13:00 --> 01:13:03
			And then part of it is to do
investigation of what are we
		
01:13:03 --> 01:13:08
			eating? It's one thing to say in
fifth and Muslim you saw duck
		
01:13:08 --> 01:13:12
			that's what we say as Maliki Yeah,
almost some tells you yes I'm
		
01:13:13 --> 01:13:18
			I own the factory and it's hella
house and Muslim you said duck
		
01:13:20 --> 01:13:21
			but
		
01:13:22 --> 01:13:25
			it does need investigation because
this was disgusting.
		
01:13:26 --> 01:13:27
			Extremely discussed
		
01:13:29 --> 01:13:33
			I'll turn the mic on so we can
speak did you hear about like how
		
01:13:33 --> 01:13:36
			speaking the mics over here? Yes.
Like have you seen like how like
		
01:13:36 --> 01:13:38
			normal some companies that what
they do to the baby chicks? Like
		
01:13:38 --> 01:13:42
			they legit like just shred them?
Oh my gosh. Alive alive. Yeah. To
		
01:13:42 --> 01:13:45
			make the nuggets and stuff. No. To
make what? No, it's just like,
		
01:13:45 --> 01:13:49
			they're just like useless. Like,
just like shred them and kill. Oh,
		
01:13:49 --> 01:13:51
			you're saying the animal that
doesn't make weight or something?
		
01:13:51 --> 01:13:54
			Like, like no like, like baby
chicks? For what reason? They just
		
01:13:54 --> 01:13:56
			try them because they're useless
like the male baby chicks. They
		
01:13:56 --> 01:13:58
			just like get rid of them because
like they're not they're like
		
01:13:58 --> 01:14:01
			nothing like they just like what's
it's too much to like maintain
		
01:14:01 --> 01:14:03
			them and like to actually like
grow them into chicken so they
		
01:14:03 --> 01:14:08
			just read them. Oh my goodness,
no, you can see like videos online
		
01:14:08 --> 01:14:10
			of that. It's like crazy people
are worse than you dude.
		
01:14:12 --> 01:14:14
			Of course not everyone thinks that
some group of people they think
		
01:14:14 --> 01:14:16
			something else about your judgment
judge but we're not going to go
		
01:14:16 --> 01:14:19
			there are detached limbs
considered out.
		
01:14:21 --> 01:14:23
			For example, amputations and skin
biopsies.
		
01:14:26 --> 01:14:27
			That means a
		
01:14:28 --> 01:14:31
			Let's hypothetically say a woman's
arm
		
01:14:33 --> 01:14:36
			was was let's say cut.
		
01:14:38 --> 01:14:41
			amputated. Can you now hold it and
move it?
		
01:14:43 --> 01:14:43
			Like I
		
01:14:44 --> 01:14:49
			did. Right as a new question to
me. Right. That is I'll tell you
		
01:14:49 --> 01:14:51
			what question we got is the
		
01:14:52 --> 01:14:56
			prosthetic foot prosthetic hand.
It's not required.
		
01:14:57 --> 01:14:59
			Prosthetics do not fall in the
category of Who do you
		
01:15:00 --> 01:15:03
			did not make wudu or wipe over a
prosthetic leg or sorry, a
		
01:15:03 --> 01:15:07
			prosthetic foot, for example. But
to have the solid would you could
		
01:15:07 --> 01:15:08
			you send it to shuttle?
		
01:15:09 --> 01:15:13
			Yeah, in surgery we just amputated
a woman's hands for our arm, for
		
01:15:13 --> 01:15:15
			example, or like a finger
		
01:15:17 --> 01:15:21
			or a finger or a thigh or a leg.
Can I move it? Can I look at it
		
01:15:21 --> 01:15:24
			while I'm moving it? First of all,
there's no shower there. Right?
		
01:15:24 --> 01:15:27
			But these days, these days
		
01:15:29 --> 01:15:32
			I don't put anything past any of
these. Any people these days the
		
01:15:32 --> 01:15:36
			sexual element of the society has
gone is so disgusting even
		
01:15:37 --> 01:15:41
			sometimes I go into Facebook
feeds. And the first thing it
		
01:15:41 --> 01:15:45
			brings me is the videos. I have to
block half these videos. All the
		
01:15:45 --> 01:15:50
			comedy clips right the comedy
clips. Right? The comedy clips
		
01:15:50 --> 01:15:53
			like this girl Maddie. She needs
to be dunked
		
01:15:54 --> 01:15:58
			and purified. Xiao fille de she
has her her her and her whole
		
01:15:58 --> 01:16:01
			show. Right, I had to hit block on
every one of these things. But if
		
01:16:01 --> 01:16:05
			you do keep hitting block that the
algorithm does change. I mean, it
		
01:16:05 --> 01:16:06
			works. Yeah.
		
01:16:08 --> 01:16:12
			I recently got back on Facebook,
and I liked the updated. I don't
		
01:16:12 --> 01:16:13
			know how long they updated it.
		
01:16:15 --> 01:16:18
			They updated a while ago, but it's
easier to use know, the Facebook
		
01:16:18 --> 01:16:19
			app. Right.
		
01:16:21 --> 01:16:24
			But and I know Facebook is like a
dying thing. But to me, I liked
		
01:16:24 --> 01:16:27
			the new app, the update and I
don't know when they update it
		
01:16:27 --> 01:16:30
			because it's complicated. The
pages are different than than
		
01:16:30 --> 01:16:34
			people's regular accounts. And for
a long time pages, went off of
		
01:16:34 --> 01:16:37
			Facebook and went on to a
different app that you have to
		
01:16:37 --> 01:16:39
			download and I'm like what is
headache is this I'm not using
		
01:16:39 --> 01:16:43
			this. So now that I got the actual
Facebook, which is really just to
		
01:16:43 --> 01:16:47
			sell some of my parents stuff on
Facebook marketplace. Then I got
		
01:16:47 --> 01:16:50
			on again. That was the reason I
got on again. And I'm like, Oh,
		
01:16:50 --> 01:16:52
			this actually easy to use. I can
post stuff.
		
01:16:53 --> 01:16:57
			And then as soon as you go on
though, it shows you what they
		
01:16:57 --> 01:16:59
			call it reels, right?
		
01:17:02 --> 01:17:07
			shows you these reels, and the
reels. Yeah, these comedy sketches
		
01:17:07 --> 01:17:10
			or whatever. They're just
disgusting. It's really bad,
		
01:17:10 --> 01:17:11
			right?
		
01:17:13 --> 01:17:17
			There's always been for sup in
society, but there is a limit to
		
01:17:17 --> 01:17:18
			how open you are about it.
		
01:17:21 --> 01:17:26
			Elif says how to convince someone
to get out of a haram relationship
		
01:17:26 --> 01:17:30
			with a non Muslim, that person
knows it's bad but find it too
		
01:17:30 --> 01:17:32
			hard to stop in nomadic.
		
01:17:33 --> 01:17:37
			Just you have to transmit it to
them, just remind them and that's
		
01:17:37 --> 01:17:37
			it.
		
01:17:39 --> 01:17:43
			big baller brand and says how to
pray Quaaludes in the Maliki
		
01:17:43 --> 01:17:46
			school can I raise my hands we
don't raise your hands but if you
		
01:17:46 --> 01:17:50
			do, you're not invalidating your
Salah. And we don't recite it out
		
01:17:50 --> 01:17:53
			loud. But if you do you're not
invalidating Salah and we recited
		
01:17:53 --> 01:17:59
			after in the second raka affair
before the core. And if you did it
		
01:17:59 --> 01:18:01
			after the recoil, you're not
invalidating the seller.
		
01:18:02 --> 01:18:04
			But that's how it is silently
		
01:18:05 --> 01:18:10
			before to call in the second I got
a federal without raising your
		
01:18:10 --> 01:18:10
			hands
		
01:18:12 --> 01:18:12
			to speak
		
01:18:18 --> 01:18:22
			I'd rather to have a building on
it. Like an old farm or something
		
01:18:22 --> 01:18:22
			like that.
		
01:18:24 --> 01:18:27
			Get me an old farm. Any farmers
out there that's going out of
		
01:18:27 --> 01:18:30
			business. I want an old farm
		
01:18:33 --> 01:18:37
			over here, that might be
redeveloping it. So you can't
		
01:18:37 --> 01:18:39
			build on the form you're gonna
have to destroy and build on a
		
01:18:39 --> 01:18:41
			single property house or
		
01:18:47 --> 01:18:51
			how old Mateen says crush that
like button so other people can
		
01:18:51 --> 01:18:53
			benefit? All right, fair enough.
		
01:18:54 --> 01:18:54
			Nope.
		
01:18:59 --> 01:19:02
			I hope all these episodes as
melody have helped with some
		
01:19:02 --> 01:19:06
			underlying questions with persons
connection and community personal
		
01:19:06 --> 01:19:09
			connection community is so
critical. Gotta have friends. If
		
01:19:09 --> 01:19:13
			you don't have friends,
something's wrong. Most of them
		
01:19:13 --> 01:19:17
			must have friends. If not even
better than friends is
		
01:19:17 --> 01:19:21
			acquaintances. Right acquaintances
is so easy to make. Um, so and so
		
01:19:21 --> 01:19:24
			you're so and so. You don't We
don't have to text we don't have
		
01:19:24 --> 01:19:26
			to invite each other. But we hang
out at the masjid when we talk. I
		
01:19:26 --> 01:19:29
			love those relationships, right?
You don't need to text you know
		
01:19:29 --> 01:19:31
			that have acquaintances for over
10 years and mustard. I don't know
		
01:19:31 --> 01:19:35
			what guy's name? Well, I don't
know his name. Right? But every
		
01:19:35 --> 01:19:38
			day we come and chit chat in the
waves to Salah out of Silla, like
		
01:19:38 --> 01:19:42
			every week to three times and
never asked him his name. I can't
		
01:19:42 --> 01:19:44
			remember it. Now I'm embarrassed
ask his name.
		
01:19:46 --> 01:19:50
			But that's what I acquaintances is
a level of that's what a Sahib is.
		
01:19:50 --> 01:19:54
			It's an acquaintance of Saudi. Now
we know each other's names, we
		
01:19:54 --> 01:19:57
			text and we go out to eat. He
comes to my house I go to his
		
01:19:57 --> 01:19:59
			house. So then the filial
		
01:20:00 --> 01:20:03
			Be very wary of that relationship.
Because if it goes sour, it's very
		
01:20:03 --> 01:20:06
			painful. Killeen, like you're in
each other's lives.
		
01:20:07 --> 01:20:10
			You don't need to go there. Don't
get so close to anybody's life.
		
01:20:10 --> 01:20:16
			Just have a bunch of friends and a
ton of acquaintances. And yes,
		
01:20:16 --> 01:20:18
			should we go to any one of us
probably has acquaintances if you
		
01:20:18 --> 01:20:21
			keep going that message four or
five times for sulla you'll make
		
01:20:21 --> 01:20:24
			acquaintances. And then make
acquaintances is simply you smile
		
01:20:24 --> 01:20:26
			at the person you say, Sit, I'm on
equal.
		
01:20:28 --> 01:20:32
			Right? Next time. You say hey,
what's your name? What do you do
		
01:20:32 --> 01:20:35
			you live around here? A couple of
those simple questions and then
		
01:20:35 --> 01:20:37
			you volunteer the same infer from
yourself.
		
01:20:38 --> 01:20:43
			It's not an interview sound like a
Fed if you do that, say, Oh, you
		
01:20:43 --> 01:20:46
			live here. I live 20 minutes to 10
minutes away five minutes away.
		
01:20:46 --> 01:20:48
			What fields are you in? I'm a
pharmacist. Oh, me too.
		
01:20:50 --> 01:20:53
			* sales are really going
crazy this spring. Like that?
		
01:20:55 --> 01:20:57
			Is it in our context?
		
01:20:59 --> 01:21:03
			Context allowed to pretend or act
on being on the side of the enemy
		
01:21:03 --> 01:21:04
			to get the job done.
		
01:21:07 --> 01:21:08
			It's possible to be a spy. Yes.
		
01:21:10 --> 01:21:12
			It's lawful job to be a spy.
		
01:21:14 --> 01:21:17
			The Battle of conduct.
		
01:21:18 --> 01:21:24
			It was one on the pretense of
pretending al-harbi Coda prophesy
		
01:21:24 --> 01:21:25
			centum said lying at
		
01:21:26 --> 01:21:29
			war is misleading your enemy.
		
01:21:31 --> 01:21:38
			Because in war, we have a super
high ticket li world events cuddly
		
01:21:38 --> 01:21:40
			we're allowed to kill the guy. Of
course I could lie to
		
01:21:42 --> 01:21:45
			any advice for women performing
Hajj while pregnant?
		
01:21:52 --> 01:21:53
			Masha, Allah
		
01:21:55 --> 01:21:58
			can't give you advice on something
I never did. To be honest with
		
01:21:58 --> 01:22:00
			you. I'd be a fraud if I did.
		
01:22:02 --> 01:22:05
			But ask other pregnant women,
there may be things that they know
		
01:22:05 --> 01:22:09
			that you don't that, you know,
this is all by experience. Cash
		
01:22:09 --> 01:22:13
			says, How do we approach our wife
if they are sitting and not taking
		
01:22:13 --> 01:22:14
			your advice?
		
01:22:15 --> 01:22:20
			We have that in the Quran. And by
the way, you have to actually be
		
01:22:20 --> 01:22:23
			measured about this. You married a
woman who is in the deen, maybe
		
01:22:23 --> 01:22:27
			six out of 10 in the shittier.
They're like maybe
		
01:22:28 --> 01:22:30
			she's not raised on certain
things. So you have to go slow and
		
01:22:30 --> 01:22:34
			steady. But you'd have to be made
clear that certain things you're
		
01:22:34 --> 01:22:35
			not happy about.
		
01:22:36 --> 01:22:41
			But also that you can force
someone you have to really it's
		
01:22:41 --> 01:22:42
			more of an art than a sense.
		
01:22:45 --> 01:22:48
			Then again, if you married her
like that, now, don't come and ask
		
01:22:48 --> 01:22:51
			me for help. Right? You married
her like that? You accepted that?
		
01:22:52 --> 01:22:53
			Unless you said,
		
01:22:54 --> 01:22:57
			no, no matter what, let's get
married. But let's make the
		
01:22:57 --> 01:23:00
			intention that we follow all the
rules.
		
01:23:01 --> 01:23:06
			And she says yes, okay, fine. Now,
you have to go with a more
		
01:23:06 --> 01:23:12
			sensitivity and common sense and,
and an art than a science and
		
01:23:12 --> 01:23:16
			this. And that's the nature of how
to really help yourself. First,
		
01:23:16 --> 01:23:18
			you do the same thing with
yourself. Let's go slow and
		
01:23:18 --> 01:23:23
			steady. Let's have some rewards,
connected to achievements. And
		
01:23:23 --> 01:23:27
			every time I do this wrong, I'm
gonna give $10 and sadaqa, $50 and
		
01:23:27 --> 01:23:27
			sadaqa.
		
01:23:29 --> 01:23:33
			And you want to make sure that
you're not making people feel that
		
01:23:33 --> 01:23:34
			they're bad or that they're,
		
01:23:37 --> 01:23:38
			they want to if you want to make
him feel down, you want to make
		
01:23:38 --> 01:23:41
			them always feel up and that
you're a source of someone who
		
01:23:41 --> 01:23:45
			makes them feel good about
themselves. So you do that more by
		
01:23:46 --> 01:23:51
			rewarding, so to speak, praising
what's good. Then
		
01:23:52 --> 01:23:56
			saying what's wrong? Blaming
what's wrong? Then again, you
		
01:23:56 --> 01:24:00
			can't stay silent on what's wrong.
If something's wrong and it comes
		
01:24:00 --> 01:24:03
			up in a conversation, he says
hello. And then the person in
		
01:24:03 --> 01:24:05
			front of you gets defensive side.
Listen, don't get defensive
		
01:24:05 --> 01:24:05
			because you do it.
		
01:24:06 --> 01:24:13
			Just accept it. Take the L in this
case, take this sin, right? Take
		
01:24:13 --> 01:24:18
			the meme Maaseiah right and make
Toba. Listen, don't get defensive
		
01:24:18 --> 01:24:21
			and try to change the city and
pretend you're offended. Take Take
		
01:24:21 --> 01:24:26
			the meme you say I Lamassu less
appreciated when a tuple Hola,
		
01:24:26 --> 01:24:31
			hola, Dena gymea and we're all
trying to get better. Right? You
		
01:24:31 --> 01:24:33
			say to the person Listen, I got my
own sense. You got your own sense.
		
01:24:33 --> 01:24:38
			Let's not pretend here that we
have to walk on eggshells around
		
01:24:38 --> 01:24:41
			each other. And when we talk about
the shoe, this is what Allah's
		
01:24:41 --> 01:24:45
			rules are. We all try to get there
at the same time, together all
		
01:24:45 --> 01:24:49
			together as as as as a team and as
a unit. That type of warmth,
		
01:24:49 --> 01:24:52
			warmth, but truthfulness
simultaneously.
		
01:24:54 --> 01:24:59
			And as I told you, it's more art
than science and more sensitivity
		
01:24:59 --> 01:24:59
			and give and take
		
01:25:00 --> 01:25:03
			Then textbook answers to this
question.
		
01:25:05 --> 01:25:08
			Of course, there are certain
things you can't stand for. I'm
		
01:25:08 --> 01:25:10
			going on a business trip with Bob.
No.
		
01:25:11 --> 01:25:14
			That's a problem. That is going to
be a problem. Where's this
		
01:25:14 --> 01:25:18
			business trip? Oh, nothing is a
medical conference in Las Vegas.
		
01:25:18 --> 01:25:22
			The company sending me and Bob to
go to Las Vegas together right now
		
01:25:22 --> 01:25:27
			we're going to save me separate
rooms. That's that's going to be a
		
01:25:27 --> 01:25:29
			problem. So certain things of
course, you're gonna have an
		
01:25:29 --> 01:25:35
			issue. Nealon says is Allah bound
by logic? Why can't he do anything
		
01:25:35 --> 01:25:38
			illogical? It's not a law that's
bound by logic, you are bound by
		
01:25:38 --> 01:25:42
			logic. Your speech is bound by
logic. That's what's bound by
		
01:25:42 --> 01:25:47
			logic. So when we say can Allah
create a triangle with five sides?
		
01:25:47 --> 01:25:50
			We're not saying that Allah is
bound by logic, we're saying your
		
01:25:50 --> 01:25:54
			speech, your question itself has
to be thrown on the garbage is
		
01:25:54 --> 01:25:58
			nonsensical. Your speech has to be
about logic and speech are one
		
01:25:58 --> 01:26:02
			thing. Because you speak with what
makes sense speech is the
		
01:26:02 --> 01:26:04
			expression of thought,
		
01:26:05 --> 01:26:08
			thought, the thought has to be
bound by rules, it has to be
		
01:26:08 --> 01:26:12
			sensible thought. Every word has a
meaning. The whole construction of
		
01:26:12 --> 01:26:16
			the sentence in the passage should
not contradict itself, essential
		
01:26:16 --> 01:26:19
			to rules of guiding your thought.
So for the good question by
		
01:26:19 --> 01:26:22
			kneeling here, it's not a law
that's bound by like your speech
		
01:26:22 --> 01:26:25
			is about my logic. So rephrase the
question, bring me a better
		
01:26:25 --> 01:26:25
			question.
		
01:26:26 --> 01:26:31
			A sensible question here, you
broke the rule of identity. You
		
01:26:31 --> 01:26:34
			said triangle, then you said five
sides. That's a contradiction. So
		
01:26:34 --> 01:26:40
			don't ask for that. So your speech
is bound by law, our speech? What
		
01:26:40 --> 01:26:43
			do we say Elmont? What does that
month look mean? It means the
		
01:26:43 --> 01:26:49
			speech will alumna month look at
by saying the Soloman said we were
		
01:26:49 --> 01:26:54
			taught the speech of birds. Okay,
what is the word for logic? Munduk
		
01:26:54 --> 01:26:57
			the same thing. Speech is an
expression of thought
		
01:27:00 --> 01:27:03
			that he says in Islam, he says
well bad while multicultural
		
01:27:03 --> 01:27:08
			journey needs to connect with a
listen thank you. Montek. Logic,
		
01:27:10 --> 01:27:15
			right for in terms of your brain
and your thought is in the analogy
		
01:27:15 --> 01:27:20
			of grammar for speech, Ted's weed
for recitation of traffic rules
		
01:27:20 --> 01:27:23
			for driving a car, it's all the
same. Yeah, like you look at the
		
01:27:23 --> 01:27:26
			definitions of month, the
misconception here lies in that
		
01:27:26 --> 01:27:29
			people see Montek as like it's
something feel hot. It's like it's
		
01:27:29 --> 01:27:32
			something external that exists in
reality. No, like, if you look at
		
01:27:32 --> 01:27:35
			the definition of Montek one of
them that they give is an Allah
		
01:27:35 --> 01:27:38
			Tondonia. It's a tool, right? So
what is an Allah they explain that
		
01:27:38 --> 01:27:43
			means it's versatile. So it's an
intermediary between what you owe
		
01:27:43 --> 01:27:47
			and the thing that you're trying
to achieve. Right. So it's a tool.
		
01:27:47 --> 01:27:49
			It's not like something that's
existing out there. It's like,
		
01:27:50 --> 01:27:55
			exactly, it's a tool between what
you have in your heart and what
		
01:27:55 --> 01:27:58
			you're trying to express. And that
like some thing that exists out
		
01:27:58 --> 01:28:02
			there, logic and cannot look, you
know, contradict No, it's exactly
		
01:28:02 --> 01:28:03
			Thank you. Very well said.
		
01:28:05 --> 01:28:08
			Mohammed, Abdullah Abdullah Ali
		
01:28:10 --> 01:28:15
			says, Can we do the same as Sahaba
did with Quran by reading 10 areas
		
01:28:15 --> 01:28:17
			and switching to another after
practicing them?
		
01:28:19 --> 01:28:24
			You can but it's not usually the
practice of the Muslims to do
		
01:28:24 --> 01:28:24
			that.
		
01:28:25 --> 01:28:27
			What we do is we studied the books
of Akita and
		
01:28:28 --> 01:28:33
			where all the knowledge of Quran
and Hadith has been organized for
		
01:28:33 --> 01:28:35
			us by the Imams.
		
01:28:38 --> 01:28:42
			And if Phila, do a masculine do a
live on masculinity. Okay. You
		
01:28:42 --> 01:28:44
			know, Chef Omar aduro.
		
01:28:45 --> 01:28:50
			Send him a message. His name is
Amara aduro. Right. From Abdullah
		
01:28:50 --> 01:28:53
			Dora from from Dallas. Get him on
Jolla.
		
01:28:55 --> 01:28:57
			Yeah, the one from your opinion.
		
01:28:59 --> 01:29:02
			Yeah, Abdullah Dora. Sorry, I
missed that. Omar Abdullah,
		
01:29:03 --> 01:29:04
			because he has a new
		
01:29:06 --> 01:29:10
			podcast. That's a man cave. It's
called and it's all about
		
01:29:10 --> 01:29:11
			masculine issues.
		
01:29:16 --> 01:29:21
			Yeah, what's it called again? The
stronghold of Sultan's bring, and
		
01:29:21 --> 01:29:23
			we'll bring him on for that. Oh,
invite him to please.
		
01:29:25 --> 01:29:27
			How do I see the prophets of Allah
when he was sent him in a dream?
		
01:29:28 --> 01:29:32
			Make much solo Watts upon him. And
ask Allah for it is one of the
		
01:29:32 --> 01:29:33
			dreams you're allowed to ask Allah
for.
		
01:29:35 --> 01:29:40
			Can you explain the logical reason
why Allah is unlike the creation?
		
01:29:41 --> 01:29:45
			Because when we say unlike the
creation, the fact that something
		
01:29:45 --> 01:29:50
			is created automatically it has
certain properties. The properties
		
01:29:50 --> 01:29:51
			is that it's finite,
		
01:29:52 --> 01:29:57
			that it changes, that it is
physical that is subjected to
		
01:29:57 --> 01:29:59
			causes and effects.
		
01:30:00 --> 01:30:05
			The Infinite does not have any of
these properties he did not come
		
01:30:05 --> 01:30:09
			into being and is not created of
anything and has no limits.
		
01:30:10 --> 01:30:14
			That's that's the in that respect
is wholly different from created
		
01:30:14 --> 01:30:21
			beings. And in shared attributes
we can say if we ever say that,
		
01:30:21 --> 01:30:25
			let's say existence I exist and
Allah exists so how isn't Allah
		
01:30:25 --> 01:30:29
			different from me? Yes, Allah
exists without support. Allah
		
01:30:29 --> 01:30:32
			exists without a beginning. I
exist with support and with the
		
01:30:32 --> 01:30:33
			beginning
		
01:30:34 --> 01:30:36
			Allah loves and we love we love
because we have dependency
		
01:30:37 --> 01:30:38
			we have needs
		
01:30:40 --> 01:30:46
			and our love has limits Allah to
Allah loves without a need. He
		
01:30:46 --> 01:30:49
			loves without limits like that.
		
01:30:50 --> 01:30:53
			Top G says have you been to
Houston? Yes, I was in Houston I
		
01:30:53 --> 01:30:58
			went to a masjid that was just
like a mall basically a strip mall
		
01:30:58 --> 01:31:02
			literally parking lot as if you're
going to home goods
		
01:31:04 --> 01:31:09
			no like huge parking lot to the
point that if a car was called and
		
01:31:09 --> 01:31:11
			you're parked at the end you're
not going to catch your first book
		
01:31:11 --> 01:31:13
			and it was like a strip mall like
		
01:31:14 --> 01:31:17
			really wide like this you go in
has multiple basketball courts
		
01:31:18 --> 01:31:21
			massive masala everything in Texas
is bigger
		
01:31:27 --> 01:31:29
			What are your some of your three
favorite books? Well, one of my
		
01:31:29 --> 01:31:31
			favorite books is the biography
section of C without Sure.
		
01:31:33 --> 01:31:34
			One of my favorite books no doubt
about that.
		
01:31:37 --> 01:31:40
			What's the ruling on estimate he's
made these are two types. One
		
01:31:40 --> 01:31:44
			group is a moped idea and another
group are out of Islam then
		
01:31:44 --> 01:31:48
			Bizzarri is made ease which they
have a seat at Harvard of course
		
01:31:48 --> 01:31:51
			because they donated that's the
only reason otherwise Harvard
		
01:31:51 --> 01:31:52
			cared less about them.
		
01:31:55 --> 01:31:58
			That they're in his Orisha, also
known as the assassins originally
		
01:31:58 --> 01:32:01
			in history. And they don't pray
they don't fast they don't make
		
01:32:01 --> 01:32:03
			Hajj or they reinterpret this as
		
01:32:04 --> 01:32:09
			hedges to visit their Agha Khan
when he's not on his luxury yacht.
		
01:32:10 --> 01:32:12
			Getting divorced from his latest
European wife
		
01:32:13 --> 01:32:16
			when he's not doing that then you
can make hedge to him that's what
		
01:32:16 --> 01:32:19
			hedges it's to him because they
say hedge was to go meet the
		
01:32:19 --> 01:32:23
			Prophet. So now it's the gold meet
the Imam they don't pray five
		
01:32:23 --> 01:32:25
			times a day they don't fast
Ramadan
		
01:32:26 --> 01:32:30
			so where's Islam? Are these not
known in religion by necessity if
		
01:32:30 --> 01:32:34
			you get any person who's vaguely
heard about Islam they know that
		
01:32:34 --> 01:32:38
			this is what Muslims do. So then
is already Shia or out of Islam
		
01:32:41 --> 01:32:43
			but the Borussia
		
01:32:44 --> 01:32:48
			they do they don't reject these
known in religion by necessities
		
01:32:48 --> 01:32:51
			and they have a mustard here my
neighbor is one of them. Yeah,
		
01:32:52 --> 01:32:53
			they pray they fast
		
01:32:55 --> 01:32:58
			and they don't respond to the they
don't follow the Agha Khan
		
01:33:06 --> 01:33:12
			What did you find a farm had Show
fix 616 says if a person says I
		
01:33:12 --> 01:33:14
			believe ALLAH can create another
god
		
01:33:16 --> 01:33:17
			mother gift
		
01:33:18 --> 01:33:20
			that's it simple don't
		
01:33:23 --> 01:33:24
			believe a lock and create another
gun
		
01:33:26 --> 01:33:31
			it's about 50 minutes 50 Take the
spec. How are we going to make
		
01:33:31 --> 01:33:32
			data that's 50 minutes away.
		
01:33:34 --> 01:33:36
			maximum radius 15 minutes drive
		
01:33:38 --> 01:33:43
			is is all chicken stunned if it's
done to an allergy. Oh stunned to
		
01:33:43 --> 01:33:45
			kill or stunned.
		
01:33:46 --> 01:33:51
			Before stunning it before. I
believe that even the hands slow
		
01:33:51 --> 01:33:56
			to chicken they do this. And they
say it's a relaxing stun stun
		
01:33:56 --> 01:33:59
			bath. It's called to relax the
chicken. It's funny when I read
		
01:33:59 --> 01:34:02
			that in a festival one time and I
said oh who's that what you do
		
01:34:02 --> 01:34:05
			when you relax, go home. Sit on
your rocking chair and put your
		
01:34:05 --> 01:34:06
			feet in some electric water.
		
01:34:07 --> 01:34:11
			They say it relaxes the chicken
relax is one word to put it I
		
01:34:11 --> 01:34:12
			don't think it relaxes the chicken
		
01:34:21 --> 01:34:24
			we got to wrap up. We got to wrap
up.
		
01:34:25 --> 01:34:28
			It's made says this crescent
chicken like this? Well, that's
		
01:34:28 --> 01:34:33
			who I contacted and he said that
we do we have. We give one
		
01:34:33 --> 01:34:39
			Bismillah on all the chickens and
we have someone at the blade and
		
01:34:39 --> 01:34:43
			any chicken that was missed. We
then cut it ourselves and we say
		
01:34:43 --> 01:34:46
			Bismillah we cut that chicken
ourselves. So I said I was
		
01:34:46 --> 01:34:48
			satisfied with that answer and
that but that was a number of
		
01:34:48 --> 01:34:51
			years ago we got to call them back
and always check like restaurants
		
01:34:51 --> 01:34:52
			and food you have to always check
		
01:34:54 --> 01:34:57
			things change. You're gonna
comment as Mr. Clay pottery
		
01:34:57 --> 01:34:59
			saying? See the Atiba has created
the solution for you.
		
01:35:00 --> 01:35:02
			In black men in America our son
just graduated from save what an
		
01:35:02 --> 01:35:06
			amazing program amazing
Subhanallah amazing again go to
		
01:35:06 --> 01:35:11
			save the Save Institute dot o RG
and give him a hand
		
01:35:15 --> 01:35:19
			like a property with me I want to
form a guy who's getting rid of a
		
01:35:19 --> 01:35:19
			farm
		
01:35:21 --> 01:35:24
			right and he can even stay on the
farm and keep you know pay us rent
		
01:35:26 --> 01:35:27
			but I want to put daughter Feds on
the farm
		
01:35:31 --> 01:35:37
			place by where I live it's
abandoned farm but the
		
01:35:37 --> 01:35:39
			redeveloping it into single
housing.
		
01:35:40 --> 01:35:40
			Too bad.
		
01:35:42 --> 01:35:47
			I've talked to this guy, he's a
convert. And he he used to be on a
		
01:35:48 --> 01:35:53
			board of property zoning. He was
telling me that you can buy any
		
01:35:53 --> 01:35:57
			type of property and you can drill
if you make it into a house of
		
01:35:57 --> 01:36:00
			worship. Yeah, it doesn't matter
if it's commercial residential,
		
01:36:00 --> 01:36:06
			you can build it there. So if you
get Donald to be like a house of
		
01:36:06 --> 01:36:09
			worship, then you can build it
like a residential
		
01:36:11 --> 01:36:13
			well look at his friends with for
sure. jolla
		
01:36:14 --> 01:36:17
			does that come located on
everyone? Let's wrap up here.
		
01:36:17 --> 01:36:23
			subharmonic Allahumma Byham DECA
shadow Illa illa Anta nostoc Faruk
		
01:36:23 --> 01:36:28
			wanted to break with us in Santa
Fe a closer Illa Allah Deena am
		
01:36:28 --> 01:36:32
			Anwar Musa the hot water was Soble
hardcourts was so quick question
		
01:36:32 --> 01:36:36
			here. Why can't women wear it non
gold. She can wear non gold to
		
01:36:36 --> 01:36:41
			such she can't wear them. She can
wear them. Non women what women
		
01:36:41 --> 01:36:46
			can wear non gold. Women are not
subject to wearing to any
		
01:36:46 --> 01:36:51
			prohibitions on jewelry. They can
wear any stone any metal with a
		
01:36:51 --> 01:36:53
			lot of sitting home into it
somebody said 100 loaded
		
01:37:20 --> 01:37:21
			a job
		
01:37:29 --> 01:37:30
			know
		
01:37:32 --> 01:37:33
			Google