Shadee Elmasry – #SafinaQA 14 What exactly is Ahl alSunna walJamaa

Shadee Elmasry
AI: Summary ©
The speakers discuss the definition of a soldier and the importance of guidance in Islam. They emphasize the need for guidance for understanding verses and Hadith, as well as the history of heresy and the transmission of prophets. The hesitation of the church during the pandemic is discussed, along with the use of news media to convey information. The conversation ends with a discussion of a brother's clothing track and a question from a caller.
AI: Transcript ©
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each week when we do this, I want to take out five minutes and go

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over and answer one of the questions that were brought that

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was brought to us.

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From from online, and this question has to do, it's one of

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the Safina QA questions. I think this will be question 30. Question

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14. And the question is what defines a soldier? Ma? What

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exactly is a Henderson? What Jamar? And people ask this

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question very? It's a very important question. Because if

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we're saying that there are these all these groups, and we know that

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hadith is 73 groups, and that there's one correct and saved

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group, well, how do we know that that's what we want to be on? Or

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how do we know that that's what it is? Or what we're upon is, you

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know, that group? And if also, if you notice, whenever someone does

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some kind of wrong action? What do people say people always say?

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Well, they're taking the verses out of context, right. So we

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should ask a question, then then the skeptics, which usually they

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don't, but the skeptic should, they should ask a question. And

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they should say, Well, if your book is, as you say, any type of

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idea you have, you can find a verse for it. Right? Isn't that

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what people say? Anything you want? You can find a verse for it.

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Well, if that's the case, then how is it a Book of guidance?

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How is it clear as it states it's a clear book, right? It says it's

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a clear book. So how is it clear if I could pick and choose

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whatever I want from it? Okay, the answer to this is very simply that

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at a Sonowal Jana

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consists of everything.

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Every tafsir, explanation, interpretation, understanding of

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every verse and Hadith, okay?

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That does not contradict another verse on Hadith. That's the key.

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All right, every interpretation, every tafsir, every Isambard

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ruling derived, okay.

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From any verse and Hadith, that does not contradict another

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person, Hadith. And of course, doesn't contradict the language.

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Okay, contradict language. That's what consists of the body of what

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we call a listener will demand anytime, any interpretation or

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understanding, or tafsir of a verse and a hadith or ruling

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derived from a verse and Hadith that contradicts another verse and

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Hadith. That's what we call the heresy. And you have to throw it

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out. It's wrong. Okay. That's what we call a heresy that you have to

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throw out. Another thing, thank you. And whenever a subject is

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brought up, okay? And someone says to you look at this hadith,

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and it doesn't sit right with you. And they're saying, Look, this

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means that that, okay, what is the right response? Right? the right

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response is, show me all of the verses about that subject. Okay,

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not just one cherry picked Hadith, or cherry picked verse, no, show

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me all of the verses, and all the Hadith about that subject. Then

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when you go through all of them, then you'll come out with the

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truth. Right? Then you come out with the truth. And the Prophet

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said the word and so Noah, Gemma comes from some say that said

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Eileen is the one who asked even our best, okay to begin

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codifying matters because of the rise of the high wattage. Okay,

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the rise of the high wattage group sects. Okay, which brings up

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another question, why are there sects in Islam? If Islam is true?

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Or why did He Allah protect it? He protected the Quran? Why does he

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protect to the theology of Islam and the law of Islam? Well,

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because the answer is because we're humans, we're human beings.

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We're not light switches that are on and off. We have gradients of

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understanding. We have whims. We have how're we have wills, power

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that contradicts sometimes the guidance, right? And all of us at

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some point or another, there's going to be a piece of guidance,

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and our whims will want to do the opposite. So there's a gradient of

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guidance and as the province I sent him said, What is this

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gradient is 73 Grades one is correct, and the others are wrong.

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Now even our bass he took this one

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Edison wedgemount Which some people say he was the first person

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to utter that phrase, and Allah knows best, but it's not really

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critical, but some people attributed to him anambas That

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it's from a hadith in which the Prophet salallahu alayhi wa alayhi

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wa sallam said

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after my death you will see 11 cathedra much difference, a lot of

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differences. After my death, you will see a lot of differences.

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Okay, a lot of new things.

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Okay, so they said well, what do we do with an O Messenger of

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Allah? He said stick to my sunnah. And the Sunnah of the right the

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guidance levers after me.

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Okay, right, we got up and he was after me, which he said cool, if

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not Al Khalifa, not Al Khalifa 10 Al Khalifa plural, which means the

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province I sell them knew that the Julio quarter that will be

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multiple, more than three, three or more. Why is that important?

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Because later he said, Okay, 11 and daddy, that's when I said it

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can laugh after means 30 years. So if, as is claimed, by Anusha, that

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there should have been one Cleaver, highly should have been

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the Khalifa will only lived 29 and a half years after the prophets I

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said, and then has in six months, he was looking at it.

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So if the Khilafah is 30 years, there would have been only two

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cadavers if it was supposed to be Ali. And Abu Bakr and Omar had

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done wrong. That's a little side note. But the qualifier is plural.

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Okay. So take my son, then they asked my sister of Allah, well,

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who then will be on your son at that time? So we could be with

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them? He said, at the gym,

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the majority, the gym Hall? And why is it that it happens to be

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that most of the people are on the Sunnah? Well, actually, it's very

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simple.

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Because the Dean was public, was practicing public in front of

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everyone. The Salah was public five times a day, the Prophet was

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there for 10 years in public every single day, answering questions

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and teaching. Battles happened in front of everyone.

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He made what was in front of everyone. Okay. So the Dean was

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public. And the transmission of the Dean was as we would call it

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today democratized. The prophesy centum said, any one of you who

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hears anything from me, pass it on,

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pass it on, and don't think that you have to be have a high level

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of qualification. It may be that you're passing it on to someone

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smarter than yourself, or more attentive and attuned, then

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yourself. So the transmission was democratized, there was no limits,

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there are no rules that state that you can or cannot transmit a

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matter from the Dean. Okay.

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And because of this, it went transmission was public, from

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public from public and as a result of that, right, as a result of

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that, it's very hard to embed or insert a lie into the truth.

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Alright, I hope that was a clear explanation. And if you all want

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further explanations

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of it, any further questions about it? Feel free to send up a

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question and at any time

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you have questions? There is a brother a runner, he's wearing his

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tracksuit because he's going to be running to get your questions.

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Okay. Then just bring them up here. Anyone who has a question,

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write it down right away, and then inshallah we'll answer them

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towards the end.

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