Shadee Elmasry – Safina Online Sample Etiquettes of Marriage

Shadee Elmasry
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The speakers discuss the importance of marriage and the benefits of marriage, including the drawbacks of marriage and the importance of educating family members on the benefits of marriage. They emphasize the importance of learning from one's family and educating others, as well as the importance of treating women properly and finding the right person for a dating scene. They also discuss the importance of acceptance and learning about the benefits of marriage, including the importance of physical and mental relations, the importance of education, and the responsibility of finding the right person for a dating scene.

AI: Summary ©

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			All right.
		
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			Here we go. This is a
		
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			sampling. And I've been talking
about for almost a year that we're
		
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			going to start taking the online
stuff a bit more seriously, we did
		
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			a couple classes that went over
pretty well.
		
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			And we're here now
		
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			doing a second one here. What
you're witnessing now is
		
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			video number four, part four on
amendment of Azeris. Alright
		
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			etiquettes of marriage. So what we
have already did is philosophy for
		
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			celibacy,
		
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			and the superiority of marriage
over being single.
		
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			Firstly, can we do a sound check
you guys on
		
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			Facebook if you can hear properly?
		
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			All right, can someone tell me if
they can hear properly?
		
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			Alright,
		
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			alright, good. So
		
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			Safina online, we're starting to
do these things. And we record a
		
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			lot of stuff. But we figured to
give you a little bit of a
		
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			sampling of stuff while we're in
the process of recording. So
		
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			today's session is on is the
fourth lecture in this because
		
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			that is etiquettes of marriage,
and it's on the disadvantages of
		
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			marriage. So before you get so
excited, oh, this is going to show
		
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			us how to get married No, and get
excited about marriage and all
		
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			this? Well, you got to know in
advance the hardships, all right
		
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			of getting married, that the idea
of getting married, brings with
		
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			it.
		
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			Three main hardships. All right,
three main hardships in cut.
		
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			And the first hardship is the
difficulty of obtaining a lawful
		
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			income, that it is not easy at all
to obtain a lawful income. The
		
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			most serious drawback remember,
because it says is that it's
		
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			nearly impossible to make out
fully 100% legitimate livelihood.
		
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			Okay.
		
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			Very few can do this now, a moment
because that is writing how long
		
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			ago
		
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			and he died 1111. Right. So he's
talking about a century ago,
		
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			sorry, a millennium ago today
applies to us is the Hadith of the
		
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			prophets of Allah when he was
salam, that there is going to come
		
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			a time when the dust of Riba is on
everything. All right. So imagine
		
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			now, marriage may cause one to
make more compromises in the quest
		
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			of income. So in the previous
video, we talked about how one of
		
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			the reasons behind marriage is
that it actually completes a
		
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			person's
		
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			character, in that you come to
know Allah azza wa jal in ways
		
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			that you would not have outside of
marriage. So when you have
		
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			dependents and you have people
dependent upon you, you start to
		
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			have reliance upon Allah for the
risk, you need the risk, right? So
		
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			you start relying upon Allah for
that and you learn to rely upon
		
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			him. But there's a drawback that
what happens when your iman
		
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			decreases, you start to make moral
compromises in the quest for
		
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			income. So how many people out
there are actually could be even
		
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			criminals or can be doing some
seriously unethical things? Okay.
		
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			The main motive behind it is their
fear for their children's
		
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			livelihood. Okay, fear for their
children's livelihood and fear for
		
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			their or competition that their
wife is seeing other guys, right
		
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			doing
		
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			helot better than they are. So
they need to, you know, eliminate
		
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			that type of that negativity.
		
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			In contrast, the Bachelor is safe
from this, he's safe, and he has a
		
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			peace of mind, right, of not
having the dependency, right of
		
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			children, or the dependents of
children and spouse relying upon
		
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			him. Alright, so the first thing
here is that a man will make moral
		
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			compromises in order to fulfill
the expenses. And these days. I
		
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			mean, we know we just saw the
Republican tax cut for the rich,
		
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			and it's going to kill the middle
class. And again, systematically,
		
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			there's like a war waged on the
middle class. If you want to know
		
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			what's a good country to live in,
you look at three qualities you
		
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			could study. Right? The three
qualities are number one,
		
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			cleanliness of the streets, if the
streets are clean, it tells you a
		
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			lot, just drive around the
country. Okay, if the streets are
		
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			clean, it tells you a lot. Number
two, justice in the courts. All
		
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			right. So you need to ask around
and see if people go to court in
		
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			this country. Are the courts fair?
All right, that's number two.
		
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			Number three is a nice, thick
middle class. And in this country,
		
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			they're waging war in the middle
class. And it's
		
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			going to be harder and harder just
to scrap a basic livelihood.
		
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			Tuition is through the roof
college tuition is this is the
		
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			latest bubble, that I feel bad for
a lot of youth that they have to
		
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			cover, let alone dowry, and now
all the expenses of marriage.
		
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			According to a prophetic
tradition, a man with a mountain
		
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			of good deeds will be made to
stand by the balance. He will then
		
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			be questioned about his wealth,
how he came by it and how he spent
		
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			it in settling these demands. He
will use up all of his accumulated
		
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			good deeds until the very last
one, the angels will say this is
		
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			one whose good deeds were all
consumed by his family on Earth.
		
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			And today, he is in need for his
deeds. Okay, so his family called
		
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			onto him all right, and blamed him
for feeding them by unlawful
		
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			wealth and in order to settle the
recompense there he had to give
		
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			them from his own good deeds. So
when you were giving your children
		
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			something okay.
		
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			And your family wealth and
thinking you're doing them a favor
		
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			what you're going to realize
they're going to come to you on
		
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			Yom Okayama blame you for it all
right, and you're gonna have to
		
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			give you them from your good
deeds. It is said that the first
		
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			to fasten onto a man at the
resurrection, the money they're
		
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			gonna latch on to him all right,
and they will stand before Allah
		
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			azza wa jal and said Oh our LORD
give us our due from this man, the
		
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			head of the household. Okay. He
left us in ignorance, so he didn't
		
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			teach them. Right. So teaching and
educating one's family is one of
		
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			the most important things in the
deen Allah subhanaw taala says
		
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			what I like of the Salah will
start with Allah. Right teach your
		
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			people the deen right teacher fit
your household the dean. Okay. And
		
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			Imam Ahmed even humble when he
finished completing the Musnad he
		
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			gathered his entire family for and
for a series of days, read to
		
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			them, the Muslim and the Muslim
contains over 40,000 Hadith.
		
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			Right, his top student was his
son, Abdullah. Right. Ibrahim is
		
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			oh, I would never do a Cutsem of
Quran except that or it was Edison
		
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			medic. He would first he would
reach to the last few students,
		
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			then he would gather his entire
family and read to them, okay, and
		
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			they would make the deal out
together. So involving one's
		
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			family and the dean and educating
a person is dependence on the
		
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			dean. That's number one. Number
two, he fed us unlawfully without
		
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			our knowledge he went obtained
unlawful wealth and came back and
		
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			put that on the table. Okay, and
that's what they ate from so
		
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			they're gonna say, Listen, we
sinned, because of him. He's the
		
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			reason we sent so we're gonna
they're gonna call for the
		
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			recompense and they're going to
take from his good deeds, because
		
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			on that Yamo gamma no one you
know, y'all Malayan foul. Merola
		
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			balloon, right? Nobody cares about
them the anyone but themselves.
		
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			The only one who cares about
others on that day is say they're
		
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			Tony and say that Muhammad said
Allah when he was seven them, and
		
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			thereafter when people are given
permission to do intercession,
		
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			then they do their intercession.
But up to that point, nobody
		
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			cares.
		
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			Another Hadith nobody meets Allah
with a sin greater
		
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			than that of having left his
family in ignorance of the deen.
		
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			Okay. So think about that you want
to get married and you're excited?
		
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			Are you yourselves knowledgeable
enough that you can now teach
		
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			someone else? When you have a
little 10 year old? What are you
		
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			going to do? Right? So you
yourself have to learn. And I'm
		
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			telling you, the opportunities to
learn are so immense, it's
		
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			unbelievable. What are you going
to learn? Let's say you're somos.
		
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			Okay, well tell me what am I need
to do? The first thing you need to
		
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			do is study up data. You can spend
a good year reading, going to
		
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			classes bouncing around the
internet for from teachers who are
		
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			reliable and you know, a reliable
teacher, how by his peers or her
		
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			peers. Do you see them interacting
with other Imams? That's the sign
		
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			that someone has some peer review,
okay. And then you study your Aki
		
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			to the next is to how to insula,
you're going to study the Hatha
		
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			insula. And then you're going to
study at that point, the
		
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			sun sown fasting and Zika because
you're going to be a working
		
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			person, and pay years ago. And
then thereafter, now that you have
		
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			your father dying down your bases
that you know, at this point,
		
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			after that you spend time on the
Shabbat and of the Prophet
		
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			sallallahu alayhi wa sallam the
descriptions of sacred cow names
		
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			on a salatu salam keeping in mind,
morals, manners and spiritual
		
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			rectification through summit of
the prophets of Allah when he was
		
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			selling them. Alright, and you
could spend a long time on that.
		
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			And once we get our theory, right,
we get our theory right. It could
		
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			take time to to act upon it, right
to actually act upon it. But we
		
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			need to get the theory right
first, right. So we got to get
		
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			these the theory right first, and
then we can we can scrap and this
		
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			is what Sudoku is. It's a hard
struggle to actually act upon this
		
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			knowledge and it takes years. One
man said I studied all the deen in
		
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			five years, and then I studied it
loss for 30 years, right? In other
		
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			words, trying to practice it with
it last for 30 years.
		
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			You remember because ally says
this drawback is widespread few
		
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			can escape it without having
inherited or legitimately acquired
		
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			wealth sufficient to support a man
and his family. Another question
		
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			that comes up often, a person
inherits wealth that either is
		
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			unlawful or mixed, lawful and
unlawful, or they inherited
		
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			unlawfully. In other words, their
parent didn't observe the city in
		
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			terms of the inheritance, so he
distributed it, or she distributed
		
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			it how she wishes, or that they
shouldn't have distributed or been
		
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			inherited at all. In other words,
we know that a Muslim does NOT
		
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			inherit from a Catholic, for
example, so but you're the parent
		
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			could list a child who is not a
Muslim could list a child who is a
		
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			Muslim, what does he do with that
wealth? Alright, so that you give
		
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			it out? What if What if you were a
Muslim parent,
		
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			distributed the inheritance
unlawfully, it becomes your duty
		
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			to portion out what you deserve
what the city gives you, a lots
		
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			for you. Right? And whatever is
remaining, that's extra that you
		
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			have to give it to the one who was
who didn't receive their share, or
		
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			divided amongst the people who
didn't receive their share, okay?
		
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			Or
		
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			what you have to do? Is
		
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			it the opposite, if you were
		
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			district deprived of your share,
right? Inheritance should be given
		
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			to you. And it's debated upon
whether or not you should fight
		
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			for your inheritance. One of the
opinions is that you do not fight
		
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			for the inheritance that you were
owed. And the other opinion says,
		
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			Yes, you do. You can go and take
your family members to court if
		
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			you were robbed or your
inheritance, but if they legally
		
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			did it here in America and
allocated the inheritance in a way
		
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			that's unlawful, then there's no
fight, right? You can tell them
		
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			listen, totally call your brother.
Listen, we didn't get the shares
		
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			properly, and you should fear a
lot and distributed properly. And
		
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			it's up to him whether or not he
does that. The third possibility
		
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			is that you inherited mixed money,
mix money, and mixed money is
		
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			acceptable to take in Sharia mix
money is medical thoughts, meaning
		
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			wealth that was partially gained
lawfully and partially gain
		
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			unlawfully. Okay, that you can
take. So for example, I know a
		
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			guy, you could say, hypothetically
comes into my store. And I know
		
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			this guy
		
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			has a gas station and in this gas
station, he sells lottery tickets,
		
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			and he sells guests. So his money
is mixed. But he's now coming to
		
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			me to buy a product from me. I
don't have to, you know, parcel
		
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			out the percentage of money that's
Hello. And that's haram. I can
		
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			accept it.
		
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			and you assume that it's from the
halal and this is from the mercies
		
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			of the Sharia. Alright, so people
inherit unlawfully or inherit
		
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			unlawful wealth and then they feed
their family with that, you know,
		
00:15:10 --> 00:15:16
			you have to know that on like
suits ABA says, I don't care about
		
00:15:16 --> 00:15:21
			fathers Sons Daughters or husbands
are friends. Right on Yom Okayama
		
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			everyone seeks is for their neffs
okay, it's for themselves and
		
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			they're going to take that man
account for feeding them
		
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			unlawfully. Okay, so he says one
so situated can indeed escape this
		
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			predicament as can a man whose
skill enables him to earn a
		
00:15:35 --> 00:15:37
			livelihood by legitimate means.
		
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			And of course, he's listing what
was a legitimate mean in his in
		
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			wood cutting, hunting or any craft
of course, that's independent of
		
00:15:45 --> 00:15:48
			the authorities. Of course, that's
in his day and age. For us, we
		
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			have a lot of legitimate mean
jobs.
		
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			But even though legitimate skills
can be used in corporations that
		
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			are overall in an illegitimate
business, okay, it legitimate
		
00:16:03 --> 00:16:07
			business. So just because you're
an IT guy, well, you have to ask,
		
00:16:07 --> 00:16:12
			what is the corporation or company
that's employing you? And is that
		
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			lawful? Yes or no? Like, is their
entire business lawful? So yeah,
		
00:16:16 --> 00:16:19
			I'm just doing it for these guys.
Okay, well, what are they doing?
		
00:16:20 --> 00:16:23
			Alright, so that's another thing,
now even Salim
		
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			right, even saying that Buffy is a
disciple of Salah to study, or the
		
00:16:30 --> 00:16:34
			Allahu anhu, on Houma, and he was
asked about marriage. And he said,
		
00:16:34 --> 00:16:39
			It is the best course these days,
for a man assailed by overwhelming
		
00:16:39 --> 00:16:44
			lust. All right. But however, if
someone possesses self control, it
		
00:16:44 --> 00:16:48
			is better to abstain from
marriage. Now, remember that his
		
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			daddy later in the chapter, he's
going to negate this, and he's
		
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			going to qualify it, that if
anyone believes that celibacy, and
		
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			we talked about this in the
previous videos, that we're not
		
00:16:57 --> 00:17:02
			live streamed. If anyone believes
that celibacy is superior to
		
00:17:02 --> 00:17:05
			marriage, then we know that this
is a bit. And the prophets, I send
		
00:17:05 --> 00:17:09
			them call the companion and spoke
about a companion in order to send
		
00:17:09 --> 00:17:13
			him a message and he said, What an
excellent man, if he only
		
00:17:13 --> 00:17:18
			fulfilled all of my son, okay, so
the word went to the man. And he
		
00:17:18 --> 00:17:21
			came back, and he said, Oh, my
God, Allah, what is it from your
		
00:17:21 --> 00:17:24
			son of that I don't do? And he
said, you don't marry and the
		
00:17:24 --> 00:17:28
			problem and then the men said, No,
it is not out of disbelief in
		
00:17:28 --> 00:17:31
			marriage, its inability to marry.
So the Prophet helped him get
		
00:17:31 --> 00:17:35
			married. Okay. So in this case,
what he meant was that he's gonna
		
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			say is that marriage in itself,
you must believe it's superior,
		
00:17:39 --> 00:17:44
			however, there can be a
circumstance in which to not marry
		
00:17:44 --> 00:17:47
			is superior. In other words, if
all the people available for
		
00:17:47 --> 00:17:51
			marriage would corrupt your deen
as opposed to benefit your deen,
		
00:17:51 --> 00:17:56
			then at that point, it's better to
to know it's permissible to not
		
00:17:56 --> 00:18:01
			marry. Okay? Or if obtaining
wealth for them would be
		
00:18:01 --> 00:18:03
			impossible. Let's say
hypothetically, you're full of
		
00:18:03 --> 00:18:06
			debt, and you have no skills and
you can't obtain the necessary
		
00:18:06 --> 00:18:11
			wealth. So for a specific reason,
it is permissible for someone to
		
00:18:11 --> 00:18:15
			avoid marriage, and many automat
did that in the past. Right?
		
00:18:15 --> 00:18:19
			That's the amendment No, we for
example, never married a memorable
		
00:18:19 --> 00:18:21
			curry. There is no record that he
married, okay.
		
00:18:23 --> 00:18:28
			Number of people didn't marry.
Now, number two. So the first
		
00:18:28 --> 00:18:34
			disadvantage has to do with wealth
number two, difficulty of treating
		
00:18:34 --> 00:18:39
			a wife properly. Alright, the
second drawback lies in the
		
00:18:39 --> 00:18:44
			difficulty of giving wives their
due. Okay, having patience. And
		
00:18:44 --> 00:18:47
			really, this should go both ways.
		
00:18:48 --> 00:18:51
			It usually when you see a man
because that is writing and many
		
00:18:51 --> 00:18:54
			people actually they talk about
this and they sort of complain,
		
00:18:54 --> 00:18:56
			etc. Okay.
		
00:19:00 --> 00:19:04
			Lena cetera. That email has that
he always writes in his Treatises
		
00:19:04 --> 00:19:08
			of marriage to men. Right? Okay,
fine. That's him. So now that
		
00:19:08 --> 00:19:12
			you're an adult, you can say okay,
him or her? Right? Yes, it applies
		
00:19:12 --> 00:19:15
			to the husband or the wife that
was in that time he's writing for
		
00:19:15 --> 00:19:18
			other men. And that's why he's
always talking about the
		
00:19:18 --> 00:19:21
			difficulty of getting wives there
do well, I mean, a woman could say
		
00:19:21 --> 00:19:24
			the difficulty of giving her
husband her do all right, that was
		
00:19:24 --> 00:19:28
			in his time, he's writing to men.
So you know, we can be mature and
		
00:19:28 --> 00:19:31
			say, right, that was that was how
he wrote, it doesn't mean that
		
00:19:31 --> 00:19:34
			there's no credence to the
opposite. Alright, so
		
00:19:36 --> 00:19:39
			likewise, in his chapters on
Paradise, he always talks about
		
00:19:39 --> 00:19:43
			the paradise of men, right? What
men receiving paradise and then so
		
00:19:43 --> 00:19:46
			many women get upset. All right,
why not? The women Okay, so he
		
00:19:46 --> 00:19:50
			didn't write that that doesn't
discount that there is a lot for
		
00:19:50 --> 00:19:52
			women in paradise, right. So in
any event, let's get back to the
		
00:19:52 --> 00:19:53
			subject here.
		
00:19:55 --> 00:19:59
			having supper with the character
of your spouse because everyone
		
00:19:59 --> 00:20:00
			who is above
		
00:20:00 --> 00:20:03
			How to Get married puts on their
best, you know, puts your best
		
00:20:03 --> 00:20:08
			foot forward, no one comes in
engagement and is cranky, no one
		
00:20:08 --> 00:20:11
			comes in a bad mood, everyone
comes in a good mood, right? Well,
		
00:20:11 --> 00:20:16
			when you actually get married,
it's non existent, this idea that
		
00:20:16 --> 00:20:18
			you can always be in a good mood,
you're not gonna always be in a
		
00:20:18 --> 00:20:23
			good mood, right? So you're gonna
have bad moods. So to learn to
		
00:20:23 --> 00:20:26
			have Southern and as you're gonna
have bad moods, so the person that
		
00:20:26 --> 00:20:29
			you married is also a human being
that's gonna have bad moods, you
		
00:20:29 --> 00:20:32
			have to have supper, right with
and that's this is what he's
		
00:20:32 --> 00:20:36
			talking about the difficulty of
this summer, right? bearing the
		
00:20:36 --> 00:20:39
			trouble that they cause, right?
And spouses could cause you
		
00:20:39 --> 00:20:42
			trouble, they could waste your
money, they could embarrass you in
		
00:20:42 --> 00:20:46
			public. There's a lot of ways in
which right,
		
00:20:47 --> 00:20:47
			in which,
		
00:20:49 --> 00:20:52
			you know, spouses can cause
trouble. Alright, so you have to
		
00:20:52 --> 00:20:56
			have somebody with that. Alright,
the task of treating women
		
00:20:56 --> 00:21:00
			properly. And here's some a point
that he's making is greater than
		
00:21:00 --> 00:21:04
			the task of a woman treating her
husband properly. Because a
		
00:21:04 --> 00:21:09
			husband can ruin a Woman's Day, a
lot more than a woman's life, even
		
00:21:09 --> 00:21:13
			more so than woman can really ruin
a man's life. And I'm sure that
		
00:21:13 --> 00:21:15
			some men will disagree with that.
But let's just talk from common
		
00:21:15 --> 00:21:19
			sense. A man when he gets angry,
he could harm a woman far greater
		
00:21:19 --> 00:21:23
			than if a woman can harm him, gets
angry how she could harm her
		
00:21:23 --> 00:21:27
			husband. So he says here, it's
accurate. Even more important that
		
00:21:27 --> 00:21:31
			the man think about suburb
patients, even more so than his
		
00:21:31 --> 00:21:33
			wife. Okay.
		
00:21:38 --> 00:21:41
			He says here, the Prophet
sallallahu alayhi wa sallam has
		
00:21:41 --> 00:21:44
			given more responsibility on the
man saying that he is the shepherd
		
00:21:44 --> 00:21:49
			for the flock, right? He is the
shepherd for the flock, it is a
		
00:21:49 --> 00:21:53
			sin enough for a man to neglect
those in his care. It is a duty
		
00:21:53 --> 00:21:56
			and Sharia that a man Okay?
		
00:21:58 --> 00:22:03
			That a man take care of his
spouse, but in his family, but it
		
00:22:03 --> 00:22:07
			is not a duty for a woman to take
care of her husband or her
		
00:22:07 --> 00:22:13
			children. Right? So in the process
of taking care of this spouse, all
		
00:22:13 --> 00:22:18
			right, the, there's a lot of anger
is gonna happen, lack of patience,
		
00:22:19 --> 00:22:23
			right frustration, and all these
things that the man must swallow,
		
00:22:23 --> 00:22:26
			right in order to actually do his
job properly.
		
00:22:29 --> 00:22:32
			guard yourselves and your families
against the fire. This is Allah
		
00:22:32 --> 00:22:36
			has told men, guard yourselves and
your families towards against the
		
00:22:36 --> 00:22:39
			fire. So he has to take care of
them in this world. He has to take
		
00:22:39 --> 00:22:43
			care of them regarding the next
world and making sure at least
		
00:22:43 --> 00:22:46
			outwardly, they're not doing
what's wrong, and they're doing
		
00:22:46 --> 00:22:50
			well what's the duty and the woman
has no such responsibility, okay.
		
00:22:50 --> 00:22:55
			Now, obviously common sense will
say that they would care, right?
		
00:22:55 --> 00:22:59
			But as a from the viewpoint of the
Day of Judgment, Allah azza wa jal
		
00:22:59 --> 00:23:04
			will not ask a woman, why her
children went astray. And he will
		
00:23:04 --> 00:23:08
			not ask the woman why your husband
went astray or earned unlawful
		
00:23:08 --> 00:23:13
			income. But he will ask the man
those questions. Okay. And that's
		
00:23:13 --> 00:23:16
			a big deal. And that's why we have
to be mature. And the young youth
		
00:23:16 --> 00:23:20
			out there, they got to be mature,
you should be studying, working
		
00:23:20 --> 00:23:24
			and being adults, and get off the
video games, which is now
		
00:23:24 --> 00:23:28
			extending into like, the 20s and
30s. And they're doing this
		
00:23:28 --> 00:23:32
			idiocy, so you got to grow up and
be a man and just to earn a halal
		
00:23:32 --> 00:23:37
			income. Forget the idea of the
religion of your of your family,
		
00:23:37 --> 00:23:41
			and all the responsibilities of
being aware of what's going on in
		
00:23:41 --> 00:23:46
			society. Okay, being aware what's
going on in society, forget about
		
00:23:46 --> 00:23:52
			that. Alright, just earning a
hello income. Add to that. Now we
		
00:23:52 --> 00:23:55
			got to be aware of what's the
impact of cell phones, what's
		
00:23:55 --> 00:23:58
			going on with youth culture, you
got to be aware of all this. It's
		
00:23:58 --> 00:24:02
			almost another full time job.
Okay. And I don't talk about you
		
00:24:02 --> 00:24:06
			know, teens, but I see my friends
telling me about the teenage
		
00:24:06 --> 00:24:10
			years, and it's a whole nother
ballgame and other worlds. He
		
00:24:10 --> 00:24:15
			continues, the more souls there
are, the more this incitement is
		
00:24:15 --> 00:24:20
			likely to increase. Okay. That is
why someone gave this excuse for
		
00:24:20 --> 00:24:23
			not marrying my own soul is a
trial note. What he means here is
		
00:24:23 --> 00:24:27
			that the more souls that you're
responsible for, right, the
		
00:24:27 --> 00:24:30
			greater the trial, you're
responsible that your kids know
		
00:24:30 --> 00:24:33
			how to pray, they know how to eat
or they're going out properly
		
00:24:33 --> 00:24:36
			dressed, they're having good
friends, you are responsible for
		
00:24:36 --> 00:24:40
			this, okay? You're not responsible
for their intention, but you are
		
00:24:40 --> 00:24:45
			responsible for giving it your
best shot. And the more souls in
		
00:24:45 --> 00:24:51
			your household, the more duty you
have. Okay, another man said, I
		
00:24:51 --> 00:24:54
			have difficulty taking care of my
own Dean. That's why I'm not
		
00:24:54 --> 00:24:58
			taking on a wife or children.
Alright, so again, if it's
		
00:24:58 --> 00:25:00
			contingent, a person doesn't
matter.
		
00:25:00 --> 00:25:02
			For a contingent person purpose,
that's permissible. And I said,
		
00:25:02 --> 00:25:05
			I'm gonna even discussing this, I
don't think that there's any
		
00:25:06 --> 00:25:09
			significant number of youth out
there, or people out there who
		
00:25:09 --> 00:25:14
			want to go down the path of
celibacy. But at in his time, it
		
00:25:14 --> 00:25:18
			was a discussion that amongst the
worshipers, it was a discussion
		
00:25:18 --> 00:25:21
			that was better to marry or not.
And there were many worshipers who
		
00:25:21 --> 00:25:25
			didn't marry for those reasons,
but it is it always goes back and
		
00:25:25 --> 00:25:29
			says it's far superior to marry
than otherwise.
		
00:25:30 --> 00:25:31
			Lastly,
		
00:25:33 --> 00:25:39
			okay. Lastly, worldly
distractions. All right.
		
00:25:41 --> 00:25:45
			It is said, the worship that
you're upon, when you're single.
		
00:25:46 --> 00:25:51
			As soon as you get a job, cut it
in half. As soon as you marry, cut
		
00:25:51 --> 00:25:56
			that in half, as soon as you have
children cut that in half. And
		
00:25:56 --> 00:26:00
			that's what you're going to be
left with. So if you are a single
		
00:26:00 --> 00:26:01
			bachelor, young guy,
		
00:26:02 --> 00:26:07
			take advantage of your time and
woman. Take advantage of your time
		
00:26:08 --> 00:26:12
			and trying to draw near to Allah
azza wa jal and purify your heart
		
00:26:12 --> 00:26:16
			now, because as soon as you get a
job, cut it in half.
		
00:26:17 --> 00:26:20
			As soon as as soon as you're
married, you're going to be even
		
00:26:20 --> 00:26:24
			more busy. And when you get kids
it game is over. Right? Really,
		
00:26:24 --> 00:26:27
			the game is over, and you're just
going to be drowning to stay
		
00:26:27 --> 00:26:32
			alive. Right praying, Aisha half
asleep, gonna pray Fajr and the
		
00:26:32 --> 00:26:37
			whole apartment smells like urine,
right? Because of the you know,
		
00:26:37 --> 00:26:42
			bassinets and baby carriages and
whatever. Right? And, you know, it
		
00:26:42 --> 00:26:45
			becomes when you're in the cave of
having few infants and have a
		
00:26:45 --> 00:26:48
			friends for some friends who are
in that. And I remember being in
		
00:26:48 --> 00:26:53
			it myself, is just the all I could
remember is just how much the
		
00:26:53 --> 00:26:58
			scent of urine is in your nose all
the time and you become an expert
		
00:26:58 --> 00:27:02
			in urine. You know, this is 72
hour old urine. Alright, why
		
00:27:02 --> 00:27:06
			wasn't this diaper taken out? This
is fresh urine, right? This sheet
		
00:27:06 --> 00:27:12
			was just recently wept. You know,
and this in you become this very
		
00:27:13 --> 00:27:18
			expert in bizarre things. And you
totally the mood of sitting down
		
00:27:18 --> 00:27:24
			and doing half of Quran or
studying or doing vicar is just no
		
00:27:24 --> 00:27:29
			mood for that. It's noise, it's
diapers, it's
		
00:27:30 --> 00:27:34
			rattles. And then when things are
good, when the kid is clean, and
		
00:27:34 --> 00:27:38
			squeaky clean, and the house is
clean, which lasts like an hour,
		
00:27:39 --> 00:27:43
			then the kid is so cute, you have
to play with them. Right? You have
		
00:27:43 --> 00:27:45
			to play with them. And when you're
done with that, and when you're
		
00:27:45 --> 00:27:48
			done taking care of the kid, and
you came home from work, now
		
00:27:48 --> 00:27:52
			you're so exhausted, all you want
to do is sit on the couch. So if
		
00:27:52 --> 00:27:55
			you're in that phase, if you're
one of those young men, a woman
		
00:27:56 --> 00:27:59
			who just had babies, and you
having one or two or three little
		
00:27:59 --> 00:28:03
			kids by three, you're already
probably an expert. But one until
		
00:28:04 --> 00:28:07
			you have to know it is
understandable in the sight of
		
00:28:07 --> 00:28:10
			Allah azza wa jal that your
worship and a bad and seeking
		
00:28:10 --> 00:28:14
			knowledge will go down really low.
But you have to know how much
		
00:28:14 --> 00:28:20
			reward isn't taking care of your
child, and then your other spouse
		
00:28:20 --> 00:28:23
			who's exhausted from taking care
of the child, right. And your
		
00:28:23 --> 00:28:27
			reward really becomes in that more
so than an actual individualized
		
00:28:27 --> 00:28:30
			worship. So you have to understand
that Allah knows best. And he
		
00:28:30 --> 00:28:34
			opens avenues. And earlier in this
book, you remember that he notes,
		
00:28:34 --> 00:28:39
			some narrations that said that the
two records from the man who's
		
00:28:39 --> 00:28:43
			married and has dependents is
superior in the sight of Allah
		
00:28:43 --> 00:28:46
			than the whole night of worship
for a single person, right? It's
		
00:28:46 --> 00:28:52
			not even a comparison. Right? So
this is the heavy burden of this
		
00:28:52 --> 00:28:54
			stuff. And it's very important for
us because if we're if most of us
		
00:28:54 --> 00:28:59
			are going to survive the modern
onslaught, we have to embrace this
		
00:28:59 --> 00:29:03
			idea of marriage and children and
deal with it, and and come to
		
00:29:03 --> 00:29:06
			enjoy it and come to love it and
come to realize how much blessing
		
00:29:06 --> 00:29:10
			is in it. At the same time,
there's going to come a time when
		
00:29:10 --> 00:29:14
			these kids start becoming more
independent, and you get your time
		
00:29:14 --> 00:29:20
			back, right. And that's when you
can recoup and get back to, to
		
00:29:20 --> 00:29:23
			some knowledge. But I'm telling
you, if you never did it when you
		
00:29:23 --> 00:29:27
			were single, it's going to be
extremely difficult for you to do
		
00:29:27 --> 00:29:31
			it when you're having a job
married and having kids. So if
		
00:29:31 --> 00:29:35
			you're single, take advantage of
it now. Right and learn the
		
00:29:35 --> 00:29:38
			disadvantages of marriage which we
just mentioned, so that you can
		
00:29:38 --> 00:29:40
			take advantage of your single life
while you're still single.
		
00:29:41 --> 00:29:46
			Alright, so that's the section
here. That brings us to an end of
		
00:29:46 --> 00:29:48
			this section. We can
		
00:29:49 --> 00:29:55
			take any questions, if anyone has
any comments or questions. We
		
00:29:55 --> 00:29:57
			could open it up for that now.
		
00:30:06 --> 00:30:11
			All right, so we got a question
from remplir says so we can't
		
00:30:11 --> 00:30:17
			leave them and inheritance. The
answer for inheritance is that a
		
00:30:17 --> 00:30:20
			Muslim and does not inherit from
the non believer? That's the
		
00:30:20 --> 00:30:24
			answer to your question. And vice
versa doesn't happen. You don't
		
00:30:24 --> 00:30:28
			give them inheritance nor take
inheritance, but a person can
		
00:30:28 --> 00:30:35
			leave 1/3 of their wealth to non
inheritors. Right. So, my because
		
00:30:35 --> 00:30:40
			that's a good question. Let's say
I'm almost I convert to Islam. And
		
00:30:40 --> 00:30:44
			I have four sons, three of them
convert to Islam, and one doesn't,
		
00:30:44 --> 00:30:49
			right. So three of them will
inherit, the fourth one will not
		
00:30:49 --> 00:30:54
			be an inheritor. But Allah knows
best you can ask if lucky.
		
00:30:56 --> 00:31:02
			But 1/3 of your wealth can go to
non inheritors. So can 1/3 go to
		
00:31:02 --> 00:31:07
			that to your non believing son.
Right? From what I know the answer
		
00:31:07 --> 00:31:09
			is yes. But ask a couple other
folks
		
00:31:11 --> 00:31:15
			about that. And if he even says
that much, there are two types of
		
00:31:15 --> 00:31:17
			scholars, there's the much the
head who derives the rulings
		
00:31:17 --> 00:31:21
			directly from himself. And there
is the fapy, who studies the HD
		
00:31:21 --> 00:31:23
			heads of other scholars.
		
00:31:24 --> 00:31:28
			All right, Kareem even Skander
says, ALLAH SubhanA which Allah
		
00:31:28 --> 00:31:32
			says he will enrich married
couples Very good point. No one
		
00:31:32 --> 00:31:36
			should not marry at a fear of
impoverishment province I sent him
		
00:31:36 --> 00:31:40
			said marry and Allah will and
Allah says in the Quran, Sophia,
		
00:31:40 --> 00:31:46
			Nico Mala. Min probably Allah will
enrich you from what he has cozia
		
00:31:46 --> 00:31:51
			says, Is it true that a husband is
not required to pay for Islamic
		
00:31:51 --> 00:31:54
			courses for his wife, the husband
is required to educate his wife in
		
00:31:54 --> 00:31:59
			Islam, that's an obligation. Okay,
it's an obligation. I've been told
		
00:31:59 --> 00:32:02
			that he's only required to pay her
food, shelter and clothing
		
00:32:02 --> 00:32:06
			nonsense. He has to educate her in
or he has to facilitate her
		
00:32:06 --> 00:32:08
			learning of Sharia.
		
00:32:09 --> 00:32:10
			First of all,
		
00:32:12 --> 00:32:15
			he mimetic is very sensitive about
this in Matic effect, and you can
		
00:32:15 --> 00:32:22
			actually put me on sword if a man
if a woman talks to her if a woman
		
00:32:22 --> 00:32:27
			talks to her husband, and he turns
his back and ignores her without
		
00:32:27 --> 00:32:31
			cause that this itself is ground
for as considered a form of abuse
		
00:32:31 --> 00:32:34
			and grounds for divorce. So the
idea of making your woman
		
00:32:34 --> 00:32:39
			miserable, right, itself is a
problem. So someone who's going
		
00:32:39 --> 00:32:43
			and given me a list that you owe
her two cups of rice, that you owe
		
00:32:43 --> 00:32:47
			her a cup of water a day? Don't be
ridiculous, what books are you
		
00:32:47 --> 00:32:49
			studying? Okay, because
		
00:32:50 --> 00:32:52
			ematic effect, right?
		
00:32:53 --> 00:32:58
			It's considered abuse, if she's
made to be sad. Even for children,
		
00:32:58 --> 00:33:04
			it's considered abuse to force
feed them, to force them to eat
		
00:33:04 --> 00:33:08
			something that they don't want to
eat is considered abuse. Right? So
		
00:33:09 --> 00:33:14
			the idea of abuse in the household
is extremely a low threshold. It's
		
00:33:14 --> 00:33:19
			not a high threshold, it's a low
threshold. So even just the idea
		
00:33:19 --> 00:33:24
			of having a reasonable request,
and then being unhappy, making the
		
00:33:24 --> 00:33:28
			spouse unhappy in the house.
That's part of what we have to do
		
00:33:28 --> 00:33:32
			here, right is make sure that
people in the house as the Quran
		
00:33:32 --> 00:33:35
			says, this household is made for
Sakina for you, right?
		
00:33:36 --> 00:33:40
			The marriage is made for Sakina.
So if you're upset, then you're
		
00:33:40 --> 00:33:43
			not having secure. And if the
request is reasonable, it should
		
00:33:43 --> 00:33:46
			be seen too. Would that mean her
religious knowledge is primarily
		
00:33:46 --> 00:33:50
			obtained from her partner? Yes,
primarily, her partner should be
		
00:33:50 --> 00:33:52
			her teacher. If he has knowledge,
well, why are you going to go
		
00:33:52 --> 00:33:55
			study with some other guy when I'm
right here? Right? So that's the
		
00:33:55 --> 00:34:00
			one thing, but if there is a
reason for her to go, and you
		
00:34:00 --> 00:34:03
			don't have the knowledge, then she
can study with someone else.
		
00:34:03 --> 00:34:07
			Right? And what should she do if
he has limited knowledge yet study
		
00:34:07 --> 00:34:11
			with someone else? And why don't
you go to robata. And you got
		
00:34:11 --> 00:34:15
			someone like Tim are great. She's
a sister. She's a woman who's a
		
00:34:15 --> 00:34:17
			scholar, so you're not going to be
worried? Oh, she's getting very
		
00:34:17 --> 00:34:20
			close to the chef. Yeah, I would,
I would have a problem with that,
		
00:34:21 --> 00:34:24
			like getting too close. You know,
at least find a chef who's an old
		
00:34:24 --> 00:34:25
			man.
		
00:34:27 --> 00:34:33
			Ibrahim Khan says, Dear said,
Whoa, when do we know that we are
		
00:34:33 --> 00:34:34
			ready for marriage?
		
00:34:35 --> 00:34:39
			When you you can't stand being
single anymore, right when you
		
00:34:39 --> 00:34:43
			have income and you're capable of
taking care of another
		
00:34:44 --> 00:34:47
			another person?
		
00:34:48 --> 00:34:53
			You know, also, how can I become a
polite person as I think my habit
		
00:34:53 --> 00:34:56
			of taunting might affect my
marriage in the future? I mean,
		
00:34:56 --> 00:34:58
			you're asking the wrong person.
I'm not really polite person
		
00:34:58 --> 00:34:59
			myself, but the
		
00:35:00 --> 00:35:05
			only answer is Mary. Okay. And
when you keep having bad
		
00:35:05 --> 00:35:08
			experiences, and she keeps being
miserable, you'll learn your
		
00:35:08 --> 00:35:08
			lesson.
		
00:35:10 --> 00:35:14
			Ibrahim Khan says, Can you also
tell us how can we purify our
		
00:35:14 --> 00:35:16
			hearts when we are unmarried?
		
00:35:18 --> 00:35:21
			First of all on the purification
of the heart is something I don't
		
00:35:21 --> 00:35:26
			really want to talk about because
it's a massive subject, which I
		
00:35:26 --> 00:35:29
			would feel like a monastic
speaking about it. But the
		
00:35:29 --> 00:35:34
			purification of the heart really
occurs and because at the moment
		
00:35:34 --> 00:35:37
			as it talks about this with
interaction with others, when you
		
00:35:37 --> 00:35:43
			interact with other people, you
realize how much junk you have in
		
00:35:43 --> 00:35:50
			here, how much junk you have in
here, okay? And the actual act of
		
00:35:51 --> 00:35:55
			purifying your heart has to do
with emptying your stomach and
		
00:35:55 --> 00:35:59
			doing much vicar of Allah azza wa
jal. That's really the summary of
		
00:35:59 --> 00:36:02
			it. And I think the best is it
goes memorize the Quran, because
		
00:36:02 --> 00:36:05
			once you've memorized, you can
recite it anywhere at all times.
		
00:36:06 --> 00:36:09
			Right? There's just the idea that
you can recite three or four
		
00:36:09 --> 00:36:15
			jewels on your own on the drive in
the car, in bed before you sleep
		
00:36:15 --> 00:36:17
			because the prophets I seldom used
to recite Quran laying down so
		
00:36:17 --> 00:36:23
			it's permissible, right? It's very
purificatory for the heart. I
		
00:36:23 --> 00:36:26
			don't know if purificatory has a
word but now it is. Okay.
		
00:36:28 --> 00:36:31
			Fatima bint Abdullah says Subhan
Allah may Allah grant our men
		
00:36:31 --> 00:36:34
			understanding does a woman have to
always ask permission from her
		
00:36:34 --> 00:36:39
			husband in order to go out the
husband as he is responsible for
		
00:36:39 --> 00:36:43
			her safety and her Deen does have
the right to ask her not to go
		
00:36:43 --> 00:36:48
			out. That is his right? If she's
going somewhere that there is a
		
00:36:48 --> 00:36:52
			potential harm that he sees, he
does have that right. Okay. And of
		
00:36:52 --> 00:36:57
			course, it should be been maruf
been maruf is the is the phrase
		
00:36:57 --> 00:37:02
			which means in a good way. Because
at the same time, the husband and
		
00:37:02 --> 00:37:05
			the wife have the right to be
happy in their life, you got to
		
00:37:05 --> 00:37:10
			remember this is an at will
agreement. And at will agreement,
		
00:37:10 --> 00:37:14
			I am at will giving you these
rights and being answerable to you
		
00:37:14 --> 00:37:18
			and these responsibilities. And
you are at will also giving me
		
00:37:18 --> 00:37:21
			these rights and being answerable
to me on these. So there are
		
00:37:21 --> 00:37:25
			rights and responsibilities, but
both parties are coming at will if
		
00:37:25 --> 00:37:27
			you're in business, you know what
an at will agreement is means that
		
00:37:27 --> 00:37:30
			anytime either one could leave,
okay, if the woman wants to leave,
		
00:37:31 --> 00:37:33
			if she's unhappy, that's enough of
a reason she gives back to the
		
00:37:33 --> 00:37:37
			dowry. If he abused her or he
stopped praying or he gets on
		
00:37:37 --> 00:37:40
			drugs, she doesn't have to give
the dowry, and she could just get
		
00:37:40 --> 00:37:45
			out of the marriage just like
that. Okay. So courageous is how
		
00:37:45 --> 00:37:49
			do we talk to a husband who does
very long prayers all day reading?
		
00:37:49 --> 00:37:53
			pseudos? How can I gently talk to
him? He can ask his chef or his
		
00:37:53 --> 00:37:57
			influential person to talk to him
that he would listen to, to talk
		
00:37:57 --> 00:37:58
			talk to him and to be
		
00:38:00 --> 00:38:01
			and to be
		
00:38:03 --> 00:38:08
			give him advice. Kareem says
Assalamu Aleikum? What if the wife
		
00:38:08 --> 00:38:11
			has a bigger income than the
husband? Does he still have to
		
00:38:11 --> 00:38:14
			provide her? The answer is yes,
she could have a bigger income,
		
00:38:14 --> 00:38:16
			but she's got to pay for
everything. Okay, you shouldn't
		
00:38:16 --> 00:38:21
			ever say look, you know, I'm
eating and who pay for it, your
		
00:38:21 --> 00:38:23
			wife paid for it, let her have
money, she can have money all she
		
00:38:23 --> 00:38:25
			wants, you got to pay for
everything. Part of the marriage
		
00:38:25 --> 00:38:30
			deal is to live on the means of
the husband. Right? That's part of
		
00:38:30 --> 00:38:33
			the deal. It's a contract, you're
gonna He's gonna pay for
		
00:38:33 --> 00:38:38
			everything, but you're gonna live
on his means. So if, if his income
		
00:38:38 --> 00:38:42
			is here, and you're used to an
income that's here, right? And you
		
00:38:42 --> 00:38:47
			want to marry this guy, right? You
got to accept that your livelihood
		
00:38:47 --> 00:38:49
			is going to be now here. Okay,
your your way of life is going to
		
00:38:49 --> 00:38:50
			be now here.
		
00:38:53 --> 00:38:58
			Orlando Long time no see my
brother. The story of Khalifa Omar
		
00:38:58 --> 00:39:01
			Abdullah and the brothers seeking
advice his wife abusing him but
		
00:39:01 --> 00:39:04
			saw almost a wife abusing him.
Okay, so he wants us to talk about
		
00:39:04 --> 00:39:04
			that at
		
00:39:07 --> 00:39:11
			all. But I was at home a man came
to knock on his door to complain
		
00:39:11 --> 00:39:12
			about his wife.
		
00:39:14 --> 00:39:19
			He heard say no matter his wife,
raising her voice on Alma. So he
		
00:39:19 --> 00:39:23
			turned back almost opened the door
and said what is it? He said no,
		
00:39:23 --> 00:39:26
			no, it's nothing. He said tell me
what is it? He said I came to
		
00:39:26 --> 00:39:28
			complain about my wife. But I
heard your wife is louder than
		
00:39:28 --> 00:39:33
			mine. And America tab says she
feeds us food. She cleaned the
		
00:39:33 --> 00:39:38
			house. She prepares our clothes.
Shouldn't I have patients? Another
		
00:39:38 --> 00:39:41
			man came to Walmart and they were
chit chatting. And he said I want
		
00:39:41 --> 00:39:42
			to divorce my wife
		
00:39:44 --> 00:39:48
			almost said why? He said there's
no more love. He said where's
		
00:39:48 --> 00:39:52
			loyalty and responsibility? Right?
Is everything built on love? It's
		
00:39:52 --> 00:39:56
			not not all built on love. Where's
loyalty and responsibility? So
		
00:39:56 --> 00:39:59
			didn't you have like years before?
What happened to that you throw it
		
00:39:59 --> 00:39:59
			out there
		
00:40:00 --> 00:40:03
			And there's responsibility. Right
so where's she gonna go? You have
		
00:40:04 --> 00:40:07
			a married a woman you have five
kids from her and then you divorce
		
00:40:07 --> 00:40:11
			her. What do you want to do her?
Her to do with herself? Right? So
		
00:40:13 --> 00:40:16
			one of the buses are interested
what the rest of the sections are
		
00:40:16 --> 00:40:19
			about the rest of the sections.
You're gonna have to get them from
		
00:40:19 --> 00:40:23
			Safina online. Insha Allah, we're
slowly launching in the launch
		
00:40:23 --> 00:40:28
			this week is the lives of Man
series. Right and events, right
		
00:40:28 --> 00:40:29
			the lives of Man series this week.
		
00:40:31 --> 00:40:34
			xanthum Lussier says, Can the
husband restrict away from meeting
		
00:40:34 --> 00:40:39
			her family? He again, he can
restrict her from leaving the
		
00:40:39 --> 00:40:43
			house, if he sees that there's a
reason. Like, for example, it's in
		
00:40:43 --> 00:40:46
			a dangerous part of town and he
doesn't want to go in there or
		
00:40:46 --> 00:40:50
			it's a flight away. It is
wonderful. But he cannot restrict
		
00:40:50 --> 00:40:53
			the father and mother from
visiting him. Right? He can't
		
00:40:53 --> 00:40:58
			close the door on the father and
mother of his wife. He must let
		
00:40:58 --> 00:41:02
			them in, at all times, Orlando's
his sisters and brothers having
		
00:41:02 --> 00:41:07
			hangups about age, although some,
the husband can provide everything
		
00:41:07 --> 00:41:09
			physically, emotionally and
spiritually.
		
00:41:10 --> 00:41:14
			Yeah, I mean, age is flexible, as
he says, Does the husband have to
		
00:41:14 --> 00:41:16
			tell the wife where he's going?
		
00:41:17 --> 00:41:22
			The answer is no. It technically
he does not. But yes, from the
		
00:41:22 --> 00:41:27
			aspect of again, remember what the
Quran says marriage is about
		
00:41:27 --> 00:41:32
			Sakina both parties should be
happy and at peace. So if you
		
00:41:32 --> 00:41:36
			break that, right, then it's
you're not going to get a good
		
00:41:36 --> 00:41:37
			result.
		
00:41:39 --> 00:41:45
			What is the DEF? Rami Salah says?
Are there any books on the fifth
		
00:41:45 --> 00:41:48
			of marriage that you can
recommend? Yeah, there's a lot of
		
00:41:48 --> 00:41:52
			books. Any fifth book has a
section on marriage. And there are
		
00:41:52 --> 00:41:56
			a marriage this book by a member
of as Edie is a good book to have.
		
00:41:59 --> 00:42:03
			And there are a lot of other books
back when I was younger, okay,
		
00:42:03 --> 00:42:06
			awareness. Maqsood book was out
there. I can't remember. I don't
		
00:42:06 --> 00:42:09
			know if it's still in print. But
But okay, uh, where's Massoud? Has
		
00:42:09 --> 00:42:10
			that book
		
00:42:12 --> 00:42:16
			Ibrahim Khan says what is the
definition of a complete man and
		
00:42:16 --> 00:42:17
			husband in Islam?
		
00:42:21 --> 00:42:21
			I
		
00:42:23 --> 00:42:28
			don't specifically, you know, have
come across that phrase a complete
		
00:42:28 --> 00:42:33
			men are incented cannon. Right,
the more Sooners that a person
		
00:42:33 --> 00:42:38
			piles on and the more discouraged
acts that they stopped doing, the
		
00:42:38 --> 00:42:40
			more complete that they become.
		
00:42:43 --> 00:42:46
			One of the buttons says, so back
to the Hadith, Orlando mentioned,
		
00:42:47 --> 00:42:50
			is it the same for a woman if she
wants to leave a marriage? Because
		
00:42:50 --> 00:42:56
			there is no more love? Yes, it
goes both ways. Right? It does go
		
00:42:56 --> 00:42:59
			both ways that it goes for a woman
to that.
		
00:43:00 --> 00:43:03
			What about responsibility? What
about
		
00:43:06 --> 00:43:12
			the loyalty shamila. But it's not
the same? Because a woman is a man
		
00:43:12 --> 00:43:17
			is not the dependent of his wife.
Right? So show me a rally earlier
		
00:43:17 --> 00:43:20
			says surely women have women have
the same responsibilities.
		
00:43:21 --> 00:43:25
			If you want to know the or the
both sides have the responsibility
		
00:43:25 --> 00:43:29
			to make sure that household is a
place of peace and happiness. If
		
00:43:29 --> 00:43:31
			you want to call up physical
responsibilities, the only
		
00:43:31 --> 00:43:36
			physical responsibility that a
woman has towards her men is she
		
00:43:36 --> 00:43:40
			makes her physical herself
physically. Right? her body and
		
00:43:40 --> 00:43:42
			her companionship available to her
husband.
		
00:43:44 --> 00:43:47
			When you want to talk about the
material, that's the only
		
00:43:47 --> 00:43:49
			responsibility on her.
		
00:43:50 --> 00:43:54
			Right? The material responsibility
is to make her hers physically and
		
00:43:54 --> 00:43:57
			her companionship and her body
available to her husband. In other
		
00:43:57 --> 00:44:04
			words to keep that he could keep
her company. Okay and right have
		
00:44:04 --> 00:44:09
			physical relations on the man
though? No. He's got a lot more
		
00:44:09 --> 00:44:12
			responsibilities in this that
pertains to this life and the next
		
00:44:12 --> 00:44:12
			life.
		
00:44:14 --> 00:44:18
			Nan says, salam, can you give
prophetic advice on how to
		
00:44:18 --> 00:44:23
			increase Sakina in our house? Yes,
you can take the advice of Imam
		
00:44:23 --> 00:44:27
			Ahmed or one of the other Imam
said whenever my wife gets angry,
		
00:44:27 --> 00:44:31
			I just appease her and whenever I
get angry, she just appeases me.
		
00:44:31 --> 00:44:34
			And if there it takes two people
to argue if one gets angry, the
		
00:44:34 --> 00:44:38
			other just stops it you can't be
too angry people at the same house
		
00:44:38 --> 00:44:42
			at the same time. So whenever
there's pushed from one side, the
		
00:44:42 --> 00:44:47
			other gives back, right pulls
back. Okay? And if you want to be
		
00:44:47 --> 00:44:49
			smart, and you're saying well wait
a second, there's right and wrong
		
00:44:49 --> 00:44:53
			here. Right and wrong will never
be rectified through an argument.
		
00:44:54 --> 00:44:58
			Right? This is just from
experience. Okay, it will never be
		
00:44:58 --> 00:44:59
			rectified through an argument
		
00:45:00 --> 00:45:06
			Secondly, most spouses, they argue
over theoretical stuff, political
		
00:45:06 --> 00:45:11
			positions, you know who's guilty
of what? That has nothing to do
		
00:45:11 --> 00:45:15
			with day to day. I'm talking from
the experience of everyone who've
		
00:45:15 --> 00:45:18
			I've ever heard. You just leave
those things don't even argue.
		
00:45:18 --> 00:45:22
			Okay, so they think he's guilty.
She thinks he's guilty. And I
		
00:45:22 --> 00:45:24
			think he's innocent. Right?
		
00:45:26 --> 00:45:29
			I think he's oppressed. And she
thinks he's a male chauvinist.
		
00:45:29 --> 00:45:32
			Okay, fine. Whatever, leave it.
		
00:45:34 --> 00:45:38
			She thinks football is dumb. And I
think it's cool. Okay, fine. Good.
		
00:45:39 --> 00:45:41
			No problem. No problem at all.
		
00:45:42 --> 00:45:46
			She thinks romantic comedies are
worth time. And I don't, okay,
		
00:45:46 --> 00:45:50
			fine. If it's going to take two
hours to make your wife happy and
		
00:45:50 --> 00:45:52
			let her be happy. It's their
problem. So you have to have that
		
00:45:52 --> 00:45:58
			attitude of just let it go. Right?
Yeah, as long as it's not in the
		
00:45:58 --> 00:46:03
			deen, let it go. Not an issue. And
that's the advice that Imam
		
00:46:03 --> 00:46:06
			Muhammad gave. I'm not gonna say
here. I'm the expert. But that's
		
00:46:06 --> 00:46:09
			I'm acting upon that. I'm trying
to act upon that. And we should
		
00:46:09 --> 00:46:12
			all be trying to act upon that. I
actually hate marriage advice, and
		
00:46:12 --> 00:46:16
			childbearing advice. Because
unless you're 70, and you've been
		
00:46:16 --> 00:46:20
			married for 50 years, and all your
kids are already married? Who are
		
00:46:20 --> 00:46:23
			you to give advice you haven't
even lived? Right? All right.
		
00:46:24 --> 00:46:28
			Junaid had says How important is
compatibility? And how do we find
		
00:46:28 --> 00:46:32
			out about it without meeting the
person you gotta meet the person.
		
00:46:32 --> 00:46:36
			Right? You got is not a mail order
spouse here, you got to at least
		
00:46:36 --> 00:46:40
			meet the person. All right, a
couple of times, but you will
		
00:46:40 --> 00:46:44
			never know of 100% of
compatibility. And here's the
		
00:46:44 --> 00:46:44
			here's the thing.
		
00:46:46 --> 00:46:48
			The people who are believers in
the dating scene, they will tell
		
00:46:48 --> 00:46:53
			us, how can you Muslims meet the
person three or four times and
		
00:46:53 --> 00:46:55
			then marry the person? Right?
		
00:46:57 --> 00:47:00
			Well, we say meet three, four
times have an engagement of a
		
00:47:00 --> 00:47:05
			couple months. So more comes out
of the person. And then you can
		
00:47:05 --> 00:47:11
			you'll know enough. Will they say
no, we need to date for years and
		
00:47:11 --> 00:47:15
			live with each other. Well, this
is my argument back. You can know
		
00:47:15 --> 00:47:18
			a person 1,000%, right.
		
00:47:19 --> 00:47:23
			Hey, guess what, in life, people
are going to change in the future
		
00:47:23 --> 00:47:27
			anyway. You could know someone
1,000% And you and they say the
		
00:47:27 --> 00:47:31
			same for 10 years, then all of a
sudden, they go unemployed and
		
00:47:31 --> 00:47:36
			they become some extremist, or the
opposite. They just did get some
		
00:47:36 --> 00:47:40
			new friends, right. And they
change their tastes in everything.
		
00:47:40 --> 00:47:43
			And they become a different person
because some new neighbor moved in
		
00:47:43 --> 00:47:47
			and he befriended him and he
changed. There was a guy. And this
		
00:47:47 --> 00:47:52
			is actually a documentary. There
was a guy in the middle of life.
		
00:47:53 --> 00:47:57
			He got laid off. So we got another
job. He got another job that
		
00:47:57 --> 00:48:02
			required him to drive 90 minutes
to work and 90 minutes back that
		
00:48:03 --> 00:48:07
			the guy became a hardcore he was
from a regular regular guy, he
		
00:48:07 --> 00:48:11
			became a hardcore right wing,
almost like extremist. Why guess
		
00:48:11 --> 00:48:16
			why talk radio on the commute.
Because it's known at least in the
		
00:48:16 --> 00:48:19
			East Coast, I don't know about the
other places that the right wing
		
00:48:19 --> 00:48:24
			control the radio, and the left
wing controls the TV except for
		
00:48:24 --> 00:48:28
			Fox. So he kept listening to guys
like Rush Limbaugh. And these
		
00:48:28 --> 00:48:33
			other guys, 90 minutes going 90
minutes coming. It transformed him
		
00:48:33 --> 00:48:35
			in the middle of his life, to the
point that he ended up getting a
		
00:48:35 --> 00:48:39
			divorce from his wife and his kids
hate him. So you can know someone
		
00:48:39 --> 00:48:43
			1,000% They're going to change,
right? Guaranteed people will
		
00:48:43 --> 00:48:48
			change. So the idea of knowing
someone 1,000%, before marrying
		
00:48:48 --> 00:48:51
			them, it's a false idea. You're
only going to know a person to, to
		
00:48:51 --> 00:48:54
			a degree, if you know the
fundamentals about the person.
		
00:48:55 --> 00:48:59
			Nothing funny has come up in the
engagement, you took references
		
00:48:59 --> 00:49:01
			you asked around, that's the best
you could do.
		
00:49:03 --> 00:49:07
			Compatibility, in my opinion, the
more things you have in common,
		
00:49:07 --> 00:49:10
			the easier the marriage, that
means your parents are of similar,
		
00:49:10 --> 00:49:15
			similar backgrounds, similar
tastes and things similar, even
		
00:49:15 --> 00:49:18
			ethnicity write this, if it's
similar, it's easier. It doesn't
		
00:49:18 --> 00:49:24
			mean that it has to be, but it's a
fact of life. It's easier. If 90%
		
00:49:24 --> 00:49:28
			of the things in life are the
same. Right? Then there's going to
		
00:49:28 --> 00:49:32
			be less causes of friction and
easier life. That doesn't mean
		
00:49:32 --> 00:49:35
			that we're advocating against
inter ethnic marriages, but I'm
		
00:49:35 --> 00:49:36
			just saying it's easier.
		
00:49:37 --> 00:49:41
			All right now, Yan Aasif says can
you please explain the wisdom
		
00:49:41 --> 00:49:43
			behind only allowing a man to
divorce his husband and not being
		
00:49:43 --> 00:49:46
			allowed the other way around? Now
we said that that's not the case.
		
00:49:46 --> 00:49:52
			A woman is allowed to seek a hula
from her husband, even if she's
		
00:49:52 --> 00:49:56
			just unhappy, but she must give
back the dowry. She entered the
		
00:49:56 --> 00:49:59
			marriage with a dowry she exits
the marriage with a dowry
		
00:50:00 --> 00:50:04
			As the Prophet SAW, I suddenly
received the complaint of a woman.
		
00:50:04 --> 00:50:08
			And she's mentioned in the Quran,
in which she simply said, I have
		
00:50:08 --> 00:50:12
			no complaints about the man but I
fear, Cofer, meaning I'm so
		
00:50:12 --> 00:50:16
			miserable in life, that my Eman
will go down because of this, and
		
00:50:16 --> 00:50:20
			I will hate the man. Okay. The
prophesy centum said, Did he give
		
00:50:20 --> 00:50:22
			you anything in the marriage? She
said, Yes, he gave me a little
		
00:50:22 --> 00:50:26
			garden. He said, Give it back. And
then he called the man he said now
		
00:50:26 --> 00:50:27
			divorced her. So
		
00:50:29 --> 00:50:34
			this is actually one of the sort
of misunderstandings regarding
		
00:50:34 --> 00:50:37
			marriage. Next question says, Who
is responsible for the wife's
		
00:50:37 --> 00:50:41
			higher educational costs, if she
chooses to pursue it?
		
00:50:42 --> 00:50:46
			Education, it's the responsibility
of a husband to educate the wife
		
00:50:46 --> 00:50:52
			as would be the level of her
peers. Okay, if she wants to go
		
00:50:52 --> 00:50:56
			above and beyond, then that's just
something that she that he's not
		
00:50:56 --> 00:51:00
			responsible for. And they should
if she is, if she she wants him to
		
00:51:00 --> 00:51:05
			be, they should have discussed
that before. So if all of her
		
00:51:05 --> 00:51:09
			peers are college educated to a
certain level, and he marries her,
		
00:51:09 --> 00:51:14
			the expectation is he will then
complete to take her up to be
		
00:51:14 --> 00:51:18
			equal to her peers. So if all of
her peers are doctors and PhDs,
		
00:51:18 --> 00:51:23
			and it's before getting married,
it's told to him, you're expected
		
00:51:23 --> 00:51:27
			to continue her education and pay
for that, then he has to write.
		
00:51:28 --> 00:51:32
			But if it just comes in her mind,
I actually I want to do a second
		
00:51:32 --> 00:51:37
			PhD, then it's not his
responsibility. However, again, I
		
00:51:37 --> 00:51:40
			go back to the same common
sensical point that
		
00:51:41 --> 00:51:45
			the concept is about marriage is
for Sakina. Both sides should
		
00:51:45 --> 00:51:49
			apply common sense and make each
other happy. This is the only way
		
00:51:49 --> 00:51:52
			to live. There's not that's not a
specific rule. It's a general
		
00:51:52 --> 00:51:55
			rule. Okay? Because otherwise
you're just not going to be happy.
		
00:51:55 --> 00:51:56
			Right.
		
00:51:57 --> 00:51:58
			All right. So I think that's
		
00:52:03 --> 00:52:08
			I think that's a wrap. We'll stop
here. That is the fourth part of
		
00:52:08 --> 00:52:11
			this series. The rest of them
you'll have access to them later
		
00:52:11 --> 00:52:16
			on through Safina online. So just
come along here. And hopefully
		
00:52:16 --> 00:52:17
			we'll see you soon again.