Shadee Elmasry – Reciting Quran on the Deceased NBF 339

Shadee Elmasry
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The importance of learning from Prophet's teachings and the use of words to measure actions is emphasized in the discussion of graduation laws. The speakers discuss cultural shock and recitation, as well as the use of the "naughty side" and the "mother of the baby" in relationships. The importance of finding a good balance between emotions and behavior is emphasized, along with trimming and redes features for women in Maliki school. The speakers provide information on the importance of removing redes and boogers in makeup and emphasize the importance of joining religion in the August semester.

AI: Summary ©

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			was a student law early he will be
here. We're Manuela welcome
		
00:01:03 --> 00:01:08
			everybody to the SOFIA society,
nothing but facts live stream on a
		
00:01:08 --> 00:01:13
			warm, beautiful graduation day.
Rutgers University, it's Thursday,
		
00:01:13 --> 00:01:16
			and some of the schools are having
graduation Hey, on what are all
		
00:01:16 --> 00:01:20
			the schools graduating or just
some? It's just some. So that's
		
00:01:20 --> 00:01:24
			why we're all dressed up to go to
some of these graduations. Let's
		
00:01:24 --> 00:01:27
			see, mashallah came out a lot, a
lot of debt. Let's see who's
		
00:01:27 --> 00:01:31
			coming out with any job
opportunities. And the actual
		
00:01:31 --> 00:01:33
			beneficial gains we're going to
find out is, you know, some
		
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			universities these days, you
wonder why people go, right. But
		
00:01:37 --> 00:01:38
			nonetheless, they went,
		
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			allegedly, they studied and learn
something. So it's a chance for us
		
00:01:43 --> 00:01:46
			to celebrate. So congratulations
to all the graduates.
		
00:01:48 --> 00:01:50
			And of course, I'm just being
facetious here making fun of the
		
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			university system. But today,
we're gonna talk about something
		
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			else real quick. We did talk about
the med hubs, the format hubs and
		
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			what they said about reciting
Quran at the grave of someone who
		
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			does
		
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			not want to talk about a common
misconception in people's minds in
		
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			Islamic law. That is, oftentimes
you find yourself totally
		
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			handcuffed, and you realize that
it's a type of false way of
		
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			thinking. So this segment of
what's the ruling on that, you're
		
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			going to ask yourself the
question, when somebody says, Did
		
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			the Companions do that, okay. Is
that the sole filter by which we
		
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			know if something is allowed or
not in Islam? The answer is
		
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			clearly not. Okay?
		
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			Clearly not, it is clearly not the
only reason why something would be
		
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			lawful or unlawful in Islam. The
reason is, look at the books of
		
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			any book of Siouxland fact the
methodology of deriving rulings in
		
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			the Quran in Islam. And the first
thing that the scholars say is
		
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			that the Quran is the first
source. Now, it's not going to be
		
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			fathomable that the companions did
everything that's in the Quran.
		
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			All right. We wouldn't need to
study the Quran then all we would
		
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			have to do is study the lives of
the companions. Number two,
		
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			the obviously the Sunnah of the
Prophet peace be upon him is his
		
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			actions and his words. So the
prophesy sadhana may not have said
		
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			to have done something they may
have said it?
		
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			Or else why else is there any
reason to separate between his
		
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			words and his actions? In this
matter,
		
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			one of the biggest proofs that
they rely upon is his words. And
		
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			we're gonna see why the third is
PS analogy,
		
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			to make an analogy, and then the
fourth is consensus, consensus of
		
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			who the Companions only No, and
this is not to belittle or
		
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			decrease from the stature of the
companions because if the
		
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			companions did something, then it
definitely is a proof. Their
		
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			absence of doing something is not
necessarily a proof against it.
		
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			Okay. So here we're going to take
the words of the Prophet and the
		
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			analogy, use of analogy the
Prophet peace be upon him said,
		
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			when a person dies, and when you
visit their grave if you were to
		
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			place a branch,
		
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			on their grave, something green
something alive that branch is
		
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			making to be
		
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			as a result of that to speak means
it's praising God in its own way.
		
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			Its own level of consciousness,
which we don't understand.
		
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			And that will actually bring
alleviate any suffering that's
		
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			happening in that grave.
		
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			That's a statement of the Prophet
peace be upon him. We actually
		
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			don't have record
		
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			of this Hobbit going around
putting branches on graves, right.
		
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			If you notice when you see that
hadith, you also don't see a lot
		
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			of record of the of any
		
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			mentioned of the prophet or the
commands doing so here you have an
		
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			example of something that Prophet
said. And perhaps it was not acted
		
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			upon for different reasons, right
by the companions. So the words
		
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			and the actions of the Prophet
Persephone are both law for us
		
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			they both make law and then the
analogy based on those words is
		
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			law for us. So the analogy is, if
the praise of a branch brings
		
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			benefit
		
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			to the grave,
		
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			to the to the deceased, I mean, in
the grave.
		
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			What about when a human being
recycled on what's greater a human
		
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			being or a believer? Sorry, a
branch or a believer or human
		
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			believer, a human believer of
course. What's greater the mere
		
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			tests are the word of Allah
subhanaw taala. The Word of Allah
		
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			is greater
		
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			upon upon Jana but you can't
recite the Quran but you can make
		
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			this to be so which one is more
sacred and more holy?
		
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			Who did this analogy that somebody
scholars, the
		
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			chef, a scholars remember no he
himself. So the first point I want
		
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			to bring up is that this question
that handcuffs many people did the
		
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			Sahaba do it? This is not the
methodology in Islam. This is not
		
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			the method of deriving rulings in
Islam that you have one filter,
		
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			no, we have many, many, many
filters. You need to study a
		
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			discipline called well suited FIP
		
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			in which you see many filters,
Inc, amongst them is something
		
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			called SSN.
		
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			What SSN is DSN is that you find
that an a practice or an action is
		
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			rooted in the religion and has a
great amount of benefit in it. And
		
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			it's considered good and it
doesn't contradict anything in the
		
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			shittier and that's by itself, a
source of something being an
		
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			action practice and a proof who
did is just said
		
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			well, Imam Shafi came upon the
Egyptians and found that they had
		
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			added a lot to the tech beer.
		
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			of eight, Allahu Akbar Allahu
Akbar Allah, local La Ilaha illa
		
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			Allah Akbar Allah Akbar when Allah
al hunt.
		
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			Then they continue on Allahumma
Salli, ala sayyidina, Muhammad wa
		
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			ala Sayidina. Muhammad, what else
have you say that Mohammed while
		
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			as well as you say them? What do
they say? No.
		
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			And all sorts of other praises of
the Prophet and recounting of his
		
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			history was his Abba. Things like
that recounting of his history?
		
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			And no, Sahabi I've ever done that
the prophet had never done that.
		
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			But they didn't remove what the
Prophet did, they added to it. So
		
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			what did the great Imam a chef I
say about this? He says in the
		
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			books is to sunnah who a chef, a
chef a thought this is good.
		
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			Because here you have a period of
time. And we're now in an era
		
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			where not a lot of people know a
lot of history about the Prophet.
		
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			So aid is where everyone's
gathered. So to add a few words,
		
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			here and there, to the to the tech
bit of aid, he accepted it.
		
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			That's the first thing I want to
say what's the second thing I want
		
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			to mention is that when we when we
look at actions, and we want to
		
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			know, Is this acceptable or
blameworthy
		
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			at
		
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			all, that the person in front of
you needs is a valid opinion.
		
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			There doesn't have to be just one
opinion on matters. No, they need
		
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			a valid opinion.
		
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			There can be multiple opinions on
things.
		
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			That's why the text of the Quran
is divided between matters that
		
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			that has no discussion in it. And
matters that does have discussion
		
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			in it. Yeah, to my left, it's
called when people read something.
		
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			And they say, well, well, you
could derive this from it. Well,
		
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			you could derive that from it.
Okay.
		
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			As long as it matches with the
Arabic language, and it's
		
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			befitting
		
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			in the Arabic language, and it's
not contradicting any other
		
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			explicit source.
		
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			Then at that point, it's it is a
valid opinion. Now.
		
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			When someone is upon a valid
opinion, we are not allowed to
		
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			make income out of it. You can
share another view, you could say,
		
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			Listen, I want to tell you about
another opinion. All right. Tell
		
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			us about any opinion you want.
		
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			But you can
		
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			take one opinion, and crush all
other opinions with it.
		
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			This is something that's important
for people to understand who are
		
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			just learning and they see one
opinion about something and they
		
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			use that as a bat to destroy
everything else.
		
00:10:00 --> 00:10:04
			Okay, so all the person in front
of you needs not every matter has
		
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			one answer to it. Some people say
we got one God, one prophet, one
		
00:10:08 --> 00:10:12
			book, Why do we have multiple
opinions because Allah himself put
		
00:10:12 --> 00:10:16
			in the book matters and spoke in a
way that can be understood in many
		
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			ways as a mercy for us. And that's
why we have opinions. If the
		
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			Companions themselves had
opinions, the Sahaba themselves,
		
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			had Medina have amongst themselves
		
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			and others Sahaba would follow one
or the other of companions. We
		
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			know this. And this, we have a
whole method series on it.
		
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			Okay.
		
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			And it happened in the time of the
prophets, Allah, Allah when he was
		
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			telling him that he sent the
Sahaba out on a mission. And he
		
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			said, Do you do not pray also
until you arrive there?
		
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			So one group of the people said,
the province, they were late, they
		
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			ended up being late. So one group
said, well, the Prophet said,
		
00:10:57 --> 00:11:00
			don't pay us until you're there.
And the other group said, Well,
		
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			we're about to miss us. He said,
Well, the Prophet said, Don't pray
		
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			us until you're there. So let's
pray when we get there. The
		
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			prophets basically giving us
permission to skip the stop
		
00:11:12 --> 00:11:14
			stopping for us that we don't stop
for us.
		
00:11:15 --> 00:11:18
			That's how they understood it. The
prophets basically saying this is
		
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			so important, don't even stop for
us.
		
00:11:24 --> 00:11:28
			The other group said, no, no, this
is a figure of speech. It's a
		
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			figure of speech, he means go so
fast, so that you could get there
		
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			before sundown.
		
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			So this, they split on this issue,
one group prayed and the other
		
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			group didn't.
		
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			When they got back, they explained
the situation of the prophet and
		
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			he confirmed both of them. That's
the proof that the words of Allah
		
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			and His Messenger from them is
what we call Vani. Law who at
		
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			Mallette, it's speculative. It's
not defined
		
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			into one opinion, only. It has
possibilities, different
		
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			possibilities. That's the proof of
that one, hadith is the proof.
		
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			Okay, so that's number two. Is
that what you don't denounce
		
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			something that could have a
multiplicity of opinions? Right,
		
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			first thing we said, is that
statement.
		
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			Did the Sahaba do it? It's not the
only state it's not the only
		
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			filter. Number two, when you don't
denounce something that has a
		
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			difference of opinion on it was
number three, number three, in
		
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			righteous deeds,
		
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			and righteous actions, good deeds,
like the topic for today reciting
		
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			Quran when you visit someone at
the grave,
		
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			other things like prayers dua,
		
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			prayers that you make other things
that we would categorize as
		
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			supererogatory, not obligations,
and not prohibited ones. We're
		
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			talking about things that are not
obligations, not prohibitions.
		
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			What kind of Hadith Are we allowed
to use for that?
		
00:13:01 --> 00:13:02
			We're allowed to use weak Hadith
for them.
		
00:13:04 --> 00:13:10
			For that lol AMA, is the rewards
of deeds. And it's also extra
		
00:13:10 --> 00:13:15
			deeds. The word for that and it
refers to can be understood as two
		
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			different things it could be
understood as extra deeds
		
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			that we're talking about here.
supererogatory deeds not
		
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			obligatory, just supererogatory
extra, or totowa. Basically, or it
		
00:13:27 --> 00:13:34
			is a it's a word that refers to
the virtues of deeds. Right, the
		
00:13:34 --> 00:13:40
			listing of virtues of these weak
Hadith. A Bife is not a fabricated
		
00:13:40 --> 00:13:46
			Hadith. A weak Hadith can be used
for extra non obligatory deeds.
		
00:13:46 --> 00:13:50
			Now you have to understand this.
Right? It can be used for that.
		
00:13:52 --> 00:13:56
			So that's a very important premise
when we begin talking, is that a,
		
00:13:56 --> 00:14:00
			I don't need to find that. It's
not a
		
00:14:01 --> 00:14:02
			what do they call it a
		
00:14:03 --> 00:14:07
			zero sum game. When we discuss
these matters, it's not a zero sum
		
00:14:07 --> 00:14:10
			game two opinions can be right.
That's the second point that we
		
00:14:10 --> 00:14:13
			made. This third point is that
what are we using? Hear when
		
00:14:13 --> 00:14:16
			someone comes and says, Hey,
listen, give me the proof. I only
		
00:14:16 --> 00:14:21
			want to hear it from Bukhari or
Muslim. Okay, and has to be a
		
00:14:21 --> 00:14:23
			sahih Hadith. Well, you're wrong
again, I'm sorry to tell you that.
		
00:14:24 --> 00:14:26
			He's like you're really off at
this point.
		
00:14:27 --> 00:14:31
			We had these are totally allowed
to be used, provided the weakness
		
00:14:31 --> 00:14:35
			is not like threadbare. So there's
six five conditions to make a
		
00:14:35 --> 00:14:40
			hadith. So here, if one even two
is missing, it's weak. But the
		
00:14:40 --> 00:14:46
			weakness is not so weak when four
are missing that's different. On
		
00:14:46 --> 00:14:50
			top of that, multiple weak Hadith.
Here's a weak Hadith there's
		
00:14:50 --> 00:14:53
			another weak hadith is a third
week I did on the same topic,
		
00:14:53 --> 00:14:58
			render the Hadith to be strong.
Has an we can say not so here, but
		
00:14:58 --> 00:14:59
			it will render to be hassled lady
		
00:15:00 --> 00:15:03
			Good, it'll be Hasson the meaning
will be hasn't
		
00:15:04 --> 00:15:08
			has said means it's a good Hadith,
we can use it for sure. Without
		
00:15:08 --> 00:15:09
			doubt.
		
00:15:10 --> 00:15:14
			So he has the most strong guy. And
really, so he had Hudson.
		
00:15:14 --> 00:15:16
			Essentially, they're one in the
same. They're just two
		
00:15:16 --> 00:15:22
			descriptions of sound Hadith. One
is just more precise than the
		
00:15:22 --> 00:15:22
			other.
		
00:15:23 --> 00:15:27
			So that's the third point that I'm
making here is very important for
		
00:15:27 --> 00:15:30
			you to know and what I'm telling
you, anyone who studied one year
		
00:15:30 --> 00:15:32
			of ill suited FIP will will tell
you this stuff.
		
00:15:34 --> 00:15:37
			Not even a year a week, take a
course secret guidance.
		
00:15:40 --> 00:15:42
			Not even Of course, any YouTube
		
00:15:43 --> 00:15:45
			playlist on all sorted filter,
you'll learn what I'm saying here.
		
00:15:46 --> 00:15:49
			What's the fourth thing I'm
saying? Fourth is to blow this
		
00:15:49 --> 00:15:55
			whole thing up. lay person should
not be talking about deriving
		
00:15:55 --> 00:15:58
			rulings and debating the origins
of rulings in the first place.
		
00:16:00 --> 00:16:01
			a lay person.
		
00:16:02 --> 00:16:06
			And we're all laymen in regard to
what we're talking about right
		
00:16:06 --> 00:16:11
			now. Why would we discuss why are
we discussing principles of
		
00:16:11 --> 00:16:16
			Islamic law, even how to derive a
ruling, let me go and try to
		
00:16:16 --> 00:16:19
			derive a ruling directly from the
Hadith when you're a layperson. So
		
00:16:19 --> 00:16:20
			you have to understand your place
here.
		
00:16:22 --> 00:16:25
			When you want to give someone a
medicine, it has to come from a
		
00:16:25 --> 00:16:27
			prescription from a doctor, right?
		
00:16:28 --> 00:16:32
			Unless it's something simple, such
as a cough drop or a Tylenol,
		
00:16:33 --> 00:16:37
			right? That's like, in Islam in
the Sharia, you're allowed to, you
		
00:16:37 --> 00:16:43
			don't need much to be no one needs
to sign off on you, in order to
		
00:16:43 --> 00:16:47
			tell the story of the Prophet
Moses, or to read the descriptions
		
00:16:47 --> 00:16:49
			of death. But somebody does need
to sign off if you're going to
		
00:16:49 --> 00:16:50
			give a festival.
		
00:16:52 --> 00:16:57
			The common person does not go into
the books of Quran and Hadith by
		
00:16:57 --> 00:17:00
			himself to come up with a ruling,
nor does he debate them. What is a
		
00:17:00 --> 00:17:04
			common person do he goes to one of
the four schools of thought who
		
00:17:04 --> 00:17:09
			looked at where they looked at all
of the rulings, and all sorry, all
		
00:17:09 --> 00:17:13
			of the sources, all of the
possibilities, all of the
		
00:17:13 --> 00:17:17
			conditions all of the I'm and the
costs and the look on them okay?
		
00:17:17 --> 00:17:21
			Yet, and words that you don't even
understand. Okay?
		
00:17:22 --> 00:17:25
			And he cites one of these four
opinions, you will be 100% safe,
		
00:17:26 --> 00:17:28
			but you go and try to do it
yourself and say Alright, give me
		
00:17:28 --> 00:17:31
			a different booklet you get me I
need from Muslim, you don't even
		
00:17:31 --> 00:17:32
			know what you're saying?
		
00:17:33 --> 00:17:37
			Because that's not how the studio
works. Oh, give me I'll take
		
00:17:37 --> 00:17:40
			anything except to show me that
this hobby did it you you're
		
00:17:40 --> 00:17:40
			already failed.
		
00:17:43 --> 00:17:44
			You're ready way off.
		
00:17:45 --> 00:17:48
			So this is even a more important
discussion than the previous three
		
00:17:48 --> 00:17:49
			things I said.
		
00:17:50 --> 00:17:51
			This discussion is the most
important one.
		
00:17:53 --> 00:17:59
			A regular common Muslim and even
the common scholars 95% of the
		
00:17:59 --> 00:18:03
			scholars. I'm not even gonna say
that 99.5% of the scholars of the
		
00:18:03 --> 00:18:04
			world today.
		
00:18:05 --> 00:18:12
			If not 99.9 Do not go directly to
get a ruling from the Quran. Quran
		
00:18:12 --> 00:18:16
			the hadith is the how you do it
because there's so much language
		
00:18:16 --> 00:18:20
			there is so much other sources
there are so many conditions there
		
00:18:20 --> 00:18:25
			are HTML that there are so much
that goes into deriving a ruling
		
00:18:25 --> 00:18:29
			it's probably no different than
taking a leaf and saying let's
		
00:18:29 --> 00:18:31
			make a medicine out of this it's
going to take so much
		
00:18:32 --> 00:18:35
			to make sure that this is safe
that this is correct that this is
		
00:18:35 --> 00:18:38
			accurate does not contradicting
anything. So what do the scholars
		
00:18:38 --> 00:18:41
			do today they go to the books of
law that have already done this
		
00:18:42 --> 00:18:46
			and they see if there is a pneus
which means a text from the
		
00:18:46 --> 00:18:49
			scholars then you're an absolutely
safe and that's what we did in the
		
00:18:49 --> 00:18:53
			video in the in the previous
episode. So walk us feel free to
		
00:18:53 --> 00:18:54
			clip both of these by the way
		
00:18:55 --> 00:18:57
			like a part one and part two.
		
00:19:00 --> 00:19:03
			Based upon this now I want to
speak about this and I want to
		
00:19:03 --> 00:19:08
			read to you some commentaries from
the scholars that cited a hadith
		
00:19:08 --> 00:19:09
			etc regarding
		
00:19:11 --> 00:19:14
			restitch citing Quran at the grave
of somebody deceased now why why
		
00:19:14 --> 00:19:15
			would someone say oh, man,
		
00:19:17 --> 00:19:19
			there's so much going on? Why are
you talking about this subject?
		
00:19:20 --> 00:19:23
			First of all, everyone's got to do
their job. Alright, you yourself
		
00:19:23 --> 00:19:25
			was probably maybe a computer
programmer or a student or
		
00:19:25 --> 00:19:27
			somebody you still doing your job
right.
		
00:19:28 --> 00:19:31
			The weatherman still gives the
weather No one says oh, there's
		
00:19:31 --> 00:19:33
			war going on. Why given the
weather who cares about the
		
00:19:33 --> 00:19:37
			weather it's gonna rain or not. A
school teacher still teaches the
		
00:19:37 --> 00:19:39
			ABCs and does their job. So
		
00:19:41 --> 00:19:46
			delete that train of thought in
the first place. Secondly, we can
		
00:19:46 --> 00:19:52
			all benefit from this because we
can actually send rewards to our
		
00:19:52 --> 00:19:58
			beloved, a loved ones who have
passed away by reciting Quran for
		
00:19:58 --> 00:19:58
			them
		
00:19:59 --> 00:20:00
			as
		
00:20:00 --> 00:20:03
			You're gonna see here. So every
one of us can benefit from this.
		
00:20:04 --> 00:20:07
			On top of that, you ask yourself,
the people of Gaza, one of the
		
00:20:07 --> 00:20:10
			best things we could do for them
is draw what about the dead we can
		
00:20:10 --> 00:20:13
			make dua for them, we can send fat
out to them, we could send you a
		
00:20:13 --> 00:20:16
			scene to them and the rewards of
that will go to them and benefit
		
00:20:16 --> 00:20:17
			them.
		
00:20:18 --> 00:20:21
			So this directly has impact on
everybody
		
00:20:22 --> 00:20:24
			who has anyone who's passed away
		
00:20:26 --> 00:20:28
			recently, or in the past even
		
00:20:29 --> 00:20:31
			Alright, let's read a little bit
here Colorado suit allah
		
00:20:31 --> 00:20:36
			sallallahu alayhi wa sallam para
sin Allah Mota come who narrates
		
00:20:36 --> 00:20:39
			this Imam Ahmed have been humble.
What was your Eman handbells.
		
00:20:42 --> 00:20:46
			condition when he put a hadith in
the in the Muslim that he said
		
00:20:46 --> 00:20:51
			that he puts in the Hadith that
reliable scholars utilize not the
		
00:20:51 --> 00:20:57
			Hadith that he holds to be his
proofs. He may put his proof and
		
00:20:57 --> 00:21:00
			he put other that his son asked
him oh Father, you rule against
		
00:21:00 --> 00:21:03
			certain headaches but you put them
in the muscle that he said my the
		
00:21:03 --> 00:21:05
			most that was made his book and
muslin one of the greatest books
		
00:21:05 --> 00:21:09
			of hadith is it's made.
		
00:21:10 --> 00:21:15
			It's I added in it the Hadith that
reliable scholars utilize. So you
		
00:21:15 --> 00:21:19
			know that if someone utilizes this
hadith, they're on good grounds.
		
00:21:20 --> 00:21:24
			Okay, the Prophet said recite
yesterday and upon your dead, not
		
00:21:24 --> 00:21:28
			upon the person who's about to
die. If you have seen Adam otaku,
		
00:21:29 --> 00:21:34
			or Oh, Ahmed, were Binu Murgia.
Oneness? Well, I would I would, I
		
00:21:34 --> 00:21:37
			would I would, is like Imam Ahmed
Jr.
		
00:21:38 --> 00:21:44
			Imam Abu Dawood loved him and
Muhammad so much. Okay. That and
		
00:21:44 --> 00:21:49
			Ahmed loved him so much and to
honor him really. Imam Ahmed took
		
00:21:49 --> 00:21:54
			a Hadith from his student and
widowed, the younger one, and
		
00:21:54 --> 00:21:58
			narrated that's like a way to
honor somebody. There was even a
		
00:21:58 --> 00:22:00
			man who was older well, he doesn't
need a Buddha when he can go to a
		
00:22:00 --> 00:22:04
			higher source but to honor him and
respect him. He narrates a Hadith
		
00:22:04 --> 00:22:05
			from him.
		
00:22:07 --> 00:22:11
			And an essay of course, was the
great Muhaddith who'd lived in who
		
00:22:11 --> 00:22:16
			ended up dying in Egypt and he
loved to Sheffy and even imagine
		
00:22:16 --> 00:22:16
			was Persian
		
00:22:17 --> 00:22:18
			or
		
00:22:20 --> 00:22:23
			Yes, he was Persian from that area
that they were all from that same
		
00:22:23 --> 00:22:24
			area.
		
00:22:26 --> 00:22:28
			Let some Africans area
		
00:22:29 --> 00:22:31
			Alright, so that's the first one
second one will call us Allah
		
00:22:31 --> 00:22:37
			Allahu Allah. He was salam min
Mara banal Maccabi at Saqqara aku
		
00:22:37 --> 00:22:44
			Allahu Ahad. I had the Ashara
Mara, Samoa hubba. Rahal I'm worth
		
00:22:44 --> 00:22:49
			it all to a minute let God be add
that little M word who narrates
		
00:22:49 --> 00:22:50
			this a data kwitny.
		
00:22:53 --> 00:22:56
			On the terracotta sir has a hill
Bukhari
		
00:22:57 --> 00:23:00
			the data Coatney recites it.
Remember what is our condition
		
00:23:00 --> 00:23:04
			here? Our condition we are
accepting the weak Hadith. In this
		
00:23:04 --> 00:23:08
			matter, we are accepting that we
had no reason well, is the weak
		
00:23:08 --> 00:23:11
			Hadith. Good. So let me act upon
it. Now. Every time somebody says
		
00:23:11 --> 00:23:14
			hold on, it's a week I did. I said
wonderful. So I'll act upon it
		
00:23:14 --> 00:23:18
			now. Because we're allowed to act
in matters that are supererogatory
		
00:23:19 --> 00:23:22
			totowa extra deeds, we're allowed
to act upon the weak narrations.
		
00:23:24 --> 00:23:28
			Anytime somebody tells you, it's a
weak Hadith say Wonderful. Thank
		
00:23:28 --> 00:23:31
			you for telling me that now I'll
act upon it. If it's helped, if
		
00:23:31 --> 00:23:35
			it's obligations and prohibitions
that we're talking about, then
		
00:23:35 --> 00:23:37
			then we don't act upon we Cadiz.
		
00:23:38 --> 00:23:42
			And like I said earlier, take
this, get this out of our heads
		
00:23:42 --> 00:23:45
			that we're going to dive into the
books in the first place. Do you
		
00:23:45 --> 00:23:48
			go and take medicine? Say you know
what? You're sick. Hold on a
		
00:23:48 --> 00:23:51
			second. Let me go in the woods.
Hey, try this one here. This looks
		
00:23:51 --> 00:23:55
			this leaf looks good. Look at this
acorn. Let's crush it up. Add some
		
00:23:55 --> 00:23:58
			olive oil. Hey, probably it's
going to work. No, it's not how it
		
00:23:58 --> 00:23:58
			works.
		
00:24:00 --> 00:24:03
			You neither go there nor do you go
straight to the RX. You go to a
		
00:24:03 --> 00:24:06
			physician who tells you what your
problem is and gives you your
		
00:24:06 --> 00:24:07
			medicine. All right.
		
00:24:09 --> 00:24:10
			Common analogy that's always used.
		
00:24:12 --> 00:24:15
			All right. All right. Let's read
another one. One ignore Omar
		
00:24:15 --> 00:24:17
			Raggio Allahu Anhu.
		
00:24:18 --> 00:24:21
			On the Santo on the authority of
the son of Osama bin Khattab may
		
00:24:21 --> 00:24:24
			Allah be pleased with them both
meaning the Father and the Son.
		
00:24:25 --> 00:24:31
			And Noah is to have a new Corolla
Calibri Bader definitely a well Al
		
00:24:31 --> 00:24:38
			Baqarah wa T Mehta have a wealth
of Arani Torani narrates that
		
00:24:39 --> 00:24:40
			Abdullah bin Omar
		
00:24:41 --> 00:24:45
			who nobody from the Companions was
more close to the Sunnah than him.
		
00:24:45 --> 00:24:48
			Nobody's going to do know what
he's famous for this.
		
00:24:50 --> 00:24:53
			He then went to his son and he
said when I die
		
00:24:55 --> 00:25:00
			Okay, when you bury me, recite
over my grave fatty how
		
00:25:00 --> 00:25:01
			up at the end of Bukhara
		
00:25:03 --> 00:25:07
			who narrates who else narrates
this besides Tom Bharani? I'd be
		
00:25:07 --> 00:25:07
			happy
		
00:25:08 --> 00:25:12
			with a good isnaad be isnaad and
has an A good chain so no one can
		
00:25:12 --> 00:25:17
			even tell as dive. Okay, you're
telling me it's dive enamel by
		
00:25:17 --> 00:25:21
			happy who was the last of the
great narrators of hadith is
		
00:25:21 --> 00:25:27
			telling me it's it's not on
Hudson, who should I believe? I'll
		
00:25:27 --> 00:25:31
			be happy who lived only 400 years
and he's gathering these Hadith
		
00:25:31 --> 00:25:34
			from different sources and telling
us the chain of sound. Or should I
		
00:25:34 --> 00:25:38
			believe you? Which Who should I
believe? Right? Oh, I'm just a
		
00:25:38 --> 00:25:39
			common guy.
		
00:25:40 --> 00:25:44
			No, I'll go with be happy. Oh, no,
no, he anyone can make a mistake
		
00:25:44 --> 00:25:46
			and we're going to correct them.
I'll go with his mistake over your
		
00:25:46 --> 00:25:50
			correction. Okay, his mistakes are
probably more accurate than your
		
00:25:50 --> 00:25:53
			corrections. What did they have to
be ensnared? In hasn't worked out
		
00:25:53 --> 00:25:59
			the Hakama be sneaky. And Noah we
wouldn't have who else reviewed?
		
00:26:00 --> 00:26:03
			By the way, we have a critical we
have critical thinking our
		
00:26:03 --> 00:26:06
			religion. Yes, our elders can make
mistakes, the scholars can make
		
00:26:06 --> 00:26:12
			mistakes. I might not accept it
from you, oh, listener in the 21st
		
00:26:12 --> 00:26:15
			century in the 15th century
history or from somebody who lived
		
00:26:15 --> 00:26:16
			100 years ago.
		
00:26:18 --> 00:26:19
			I may not accept it and common
sense.
		
00:26:21 --> 00:26:23
			Just because you're claiming a
mistake doesn't mean it's a
		
00:26:23 --> 00:26:28
			mistake. Right? Well, who check
this is net. How about Mmm, no, we
		
00:26:28 --> 00:26:33
			any member of the Hotjar Alas,
Kalani. All right, and they both
		
00:26:33 --> 00:26:38
			judged this chain to be sound.
Okay, that Abdullah bin Amara
		
00:26:38 --> 00:26:41
			essentially is asking for the
Quran to be recited over his grave
		
00:26:41 --> 00:26:43
			Fatiha and the end of Bukhara.
		
00:26:46 --> 00:26:49
			Right, we saw most of the
difference else as another era
		
00:26:49 --> 00:26:50
			EBITDA.
		
00:26:51 --> 00:26:55
			Right, the companion Abu darda,
it's narrated that he said ma'am,
		
00:26:55 --> 00:26:59
			in May it in Tokara, or in the who
yes, in Allah when Allah azza wa
		
00:26:59 --> 00:27:00
			jal Ali
		
00:27:03 --> 00:27:08
			Gollum, no one dies, except that
you as soon as recited upon him,
		
00:27:08 --> 00:27:13
			except that Allah makes his death
or or what's his first moments of
		
00:27:13 --> 00:27:17
			death easy upon him. Because the
first moments of death this is a
		
00:27:17 --> 00:27:21
			new experience now. Right? You're
now with soul without a body
		
00:27:21 --> 00:27:24
			you're now in an abode. You don't
know if I took you right now and I
		
00:27:24 --> 00:27:26
			dropped you in China, you'd be
like having culture shock, you'd
		
00:27:26 --> 00:27:29
			be extremely nervous, you wouldn't
know what to do. Imagine now
		
00:27:29 --> 00:27:34
			forget all that I took your soul
out of your body, your soul comes
		
00:27:34 --> 00:27:35
			out of your body and you go
		
00:27:36 --> 00:27:40
			into an abode that nobody on earth
has ever seen before. To explain
		
00:27:40 --> 00:27:44
			to us what to expect there. What
kind of shock Are you going to be
		
00:27:44 --> 00:27:44
			in?
		
00:27:45 --> 00:27:50
			Beyond culture shock? Complete
existence shock existential shock.
		
00:27:51 --> 00:27:52
			So whoever recites yes seen
		
00:27:54 --> 00:27:56
			upon that person as soon as they
die like this,
		
00:27:58 --> 00:28:03
			then at this point alone make this
this change easy for him. At W he
		
00:28:03 --> 00:28:09
			says, Al may it lobby for rocket
rocket Roho for somebody to say
		
00:28:09 --> 00:28:14
			the dead here means the bat one
who's about to die? No, he says
		
00:28:14 --> 00:28:17
			there's no evidence for that. It's
very clear that it says the dead
		
00:28:17 --> 00:28:18
			not the one who's about to die
		
00:28:20 --> 00:28:25
			fucka Qurani Alma at Sun Minh
tsunami Rasulullah sallallahu
		
00:28:25 --> 00:28:31
			alayhi wa sallam. Okay, so the
recitation of the Quran upon
		
00:28:31 --> 00:28:34
			someone who is dead is a sunnah
from the Sunnah of the Prophet
		
00:28:34 --> 00:28:35
			peace be upon him.
		
00:28:36 --> 00:28:39
			Remember what we said earlier?
Don't come and say Did the Prophet
		
00:28:39 --> 00:28:41
			do? What did this have to do? How
about with the Prophet said it?
		
00:28:42 --> 00:28:44
			Why will you take Why would you
ignore His words?
		
00:28:46 --> 00:28:50
			Right? Why would you ignore His
words? Did this Hava do it? Hold
		
00:28:50 --> 00:28:57
			on the Sahaba doing something, go
back rewind is one filter of many,
		
00:28:57 --> 00:29:00
			many filters of whether we not
whether or not we know if
		
00:29:00 --> 00:29:01
			something is valid in Islam or
not.
		
00:29:03 --> 00:29:03
			Good.
		
00:29:06 --> 00:29:09
			All right, let's look at something
else. What about somebody who says
		
00:29:10 --> 00:29:14
			when a man dies, when a person
dies, all of his deeds are cut
		
00:29:14 --> 00:29:20
			except for three knowledge that's
benefited from a child that
		
00:29:22 --> 00:29:28
			prays for him or charity that is,
can people continue to, to
		
00:29:30 --> 00:29:34
			to benefit from? So we say the
answer to that is yes, those
		
00:29:34 --> 00:29:39
			things count in his book of deeds.
But what this hadith is saying is
		
00:29:39 --> 00:29:44
			that he would no longer have deeds
except those. But that doesn't
		
00:29:44 --> 00:29:48
			mean he cannot benefit. Right? And
the Prophet proved that hymns are
		
00:29:48 --> 00:29:53
			informed as to this himself when
he said play some. So deeds
		
00:29:53 --> 00:29:56
			counting for you and continuing to
count for you is one thing.
		
00:29:58 --> 00:29:59
			Benefiting is another thing
		
00:30:00 --> 00:30:05
			Of course, they can still benefit.
And I could recite something and
		
00:30:05 --> 00:30:05
			send it.
		
00:30:07 --> 00:30:10
			The reward of it to that person, I
get the reward of reciting it and
		
00:30:10 --> 00:30:14
			he gets the reward too, because
it's not fathomable that I'm not
		
00:30:14 --> 00:30:17
			gonna get any reward. Right? At
least it's an act of charity.
		
00:30:18 --> 00:30:24
			I recite something and I say, Oh
Allah, son, I intend the reward of
		
00:30:24 --> 00:30:28
			this deed to go to so and so why?
Because if I earn the reward of
		
00:30:28 --> 00:30:32
			it, it's mine. I own it. Now. I
can give it to whomever I wish and
		
00:30:32 --> 00:30:36
			we give it to someone who passed
away as a Muslim. Oh Allah put it
		
00:30:36 --> 00:30:41
			in his scale of deeds. So it's not
going to count as his deed. He
		
00:30:41 --> 00:30:45
			didn't do it, but he will benefit
from it. He has received it now.
		
00:30:46 --> 00:30:49
			And on top of that, did not the
Prophet peace upon him said a
		
00:30:49 --> 00:30:52
			while ago solder on yeah Jota a
righteous child who prays for
		
00:30:52 --> 00:30:56
			meaning a Muslim because most most
likely it'll be his son who prays
		
00:30:56 --> 00:30:59
			for him or his daughter? Okay, but
it's any Muslim who prays for him
		
00:30:59 --> 00:31:02
			so here's That's my prayer. Oh,
Allah sent him the reward That's
		
00:31:02 --> 00:31:06
			my prayer for him. So it's a drop
simultaneously
		
00:31:08 --> 00:31:08
			all right
		
00:31:15 --> 00:31:17
			let's look at what he meant and
know he said
		
00:31:21 --> 00:31:25
			but oh well half of the know we
want to share one on an imam Shafi
		
00:31:26 --> 00:31:30
			used to have bought a new camera,
and Dell may etc. or mineral
		
00:31:30 --> 00:31:34
			Qurani we're in Qatar Mr. Khurana
in the hookah. Anna has an
		
00:31:35 --> 00:31:39
			All right. How the FIRA de Allah
Allah Deena yo hurry Munna. Kurata
		
00:31:39 --> 00:31:41
			Al Quran Allah al may util Muslim,
		
00:31:43 --> 00:31:48
			Imam an nawawi narrates from his
imam of course they didn't meet
		
00:31:48 --> 00:31:51
			but he follows his school of
thought a Shafi
		
00:31:52 --> 00:31:58
			it is Mr. recommended to recite
upon the dead, something of the
		
00:31:58 --> 00:32:02
			Quran and if you can recite the
whole Quran that's even better
		
00:32:03 --> 00:32:03
			meaning
		
00:32:04 --> 00:32:10
			right a group way met that mu Al
Quran hut mo plural. This is for
		
00:32:10 --> 00:32:16
			those who say no such thing as
doing Nikita and you go to the the
		
00:32:16 --> 00:32:20
			Aza, which is the condolences
after somebody dies, they usually
		
00:32:20 --> 00:32:23
			have a gathering in the masjid or
in the house. And then someone
		
00:32:23 --> 00:32:27
			goes and passes just one just to
just three, and everybody recites
		
00:32:27 --> 00:32:30
			and they intend the reward of it
to go to the dead.
		
00:32:32 --> 00:32:32
			Get
		
00:32:34 --> 00:32:39
			here a chef A is saying we're in
hat demo Al Quran, Endo. If they
		
00:32:39 --> 00:32:43
			all do a cut of that, that says
it's not expected someone's going
		
00:32:43 --> 00:32:47
			to all the people are going to
recite the Quran cover to cover.
		
00:32:47 --> 00:32:52
			But in 15 minutes in 20 minutes,
everybody 30 Different people can
		
00:32:52 --> 00:32:53
			recite one Jaws each.
		
00:32:55 --> 00:32:58
			And what is he saying it used to
help. If you don't like it, go and
		
00:32:58 --> 00:33:00
			repeat the shot face don't refute
me.
		
00:33:02 --> 00:33:06
			Problem is people are raised in
this land, their first teachers is
		
00:33:06 --> 00:33:09
			with an allergy to these kinds of
things. That's all it is. They are
		
00:33:09 --> 00:33:14
			raised and their teachers, whoever
their first teachers were, have
		
00:33:14 --> 00:33:18
			created inside of them a disgust.
It's an emotional response, no
		
00:33:18 --> 00:33:19
			matter what evidence you give
them, and you're never going to
		
00:33:19 --> 00:33:23
			accept it. Because they've been
raised with a disgust. Okay,
		
00:33:24 --> 00:33:27
			they've been raised to hate this
thing. And some people even call
		
00:33:27 --> 00:33:27
			this stuff, Schick.
		
00:33:29 --> 00:33:32
			They've gotten so nuts that the
recitation of Quran has shook,
		
00:33:33 --> 00:33:37
			they're calling it I'm telling you
reading the kalam of Allah. Yeah.
		
00:33:37 --> 00:33:41
			I'm telling you, you put you look
at some of the comments these days
		
00:33:41 --> 00:33:44
			and what people say is this shit,
you know, that somebody wants to
		
00:33:44 --> 00:33:47
			told me is shefa is believing in
the Chacao the prophet should.
		
00:33:48 --> 00:33:51
			That's how insane the word should
has gone off to everybody. All
		
00:33:51 --> 00:33:55
			right, in on off people's tongues.
And I don't even know if they
		
00:33:55 --> 00:33:57
			think they know what they're
saying. Because the regular
		
00:33:57 --> 00:34:01
			people, and I think they mean by
saying shit, I think they really
		
00:34:01 --> 00:34:05
			what they mean is unlawful, right?
But they've just gotten so used to
		
00:34:05 --> 00:34:09
			the word ship. You know, some of
these guys like they thrown the
		
00:34:09 --> 00:34:11
			word check so much. And one time I
asked him I'm like, is should it
		
00:34:11 --> 00:34:15
			go fun or no? Yeah. And he was
like, he like took it back.
		
00:34:15 --> 00:34:18
			Because he doesn't realize shake
is you're saying someone's not a
		
00:34:18 --> 00:34:20
			Muslim. When you say shift, you're
basically saying someone's not a
		
00:34:20 --> 00:34:23
			belief. It's not like haram and
yeah, Jevon. No, this is like
		
00:34:23 --> 00:34:26
			you're making Techfit if someone
if you're saying shit about is
		
00:34:26 --> 00:34:29
			Gopher, I'm telling you. I know
somebody came up to me there's no
		
00:34:29 --> 00:34:33
			sign of any day just a layperson,
completely layperson and said,
		
00:34:33 --> 00:34:36
			Hold on, is this oh, what we're
doing here shook. Right. I think
		
00:34:36 --> 00:34:41
			what really what they mean is, is
this the right thing to do? Right.
		
00:34:41 --> 00:34:45
			That's literally what most of the
people meet. But because some, you
		
00:34:45 --> 00:34:49
			know, groups out there they just
non stop every day. They talk
		
00:34:49 --> 00:34:53
			about shirk. Okay, so people just
have taken it on. It's like, it's
		
00:34:53 --> 00:34:56
			as big as it should. It's like,
it's such a pandemic. It's
		
00:34:56 --> 00:34:58
			actually insane. And you know,
another thing just like from a
		
00:34:58 --> 00:34:59
			practical aspect, but
		
00:35:00 --> 00:35:02
			I like the suit and everything.
The whole idea of knowing
		
00:35:02 --> 00:35:05
			something is be that assumes that
you know, every single narration
		
00:35:05 --> 00:35:08
			out there, because the idea that
they have is that it has to be
		
00:35:08 --> 00:35:11
			specifically numbered process that
is melon, like it has to be Topsy
		
00:35:11 --> 00:35:14
			specific. We say it's like,
generally, if it's from the
		
00:35:14 --> 00:35:17
			Sunnah, then it's fine. Yeah, they
say like these people who say
		
00:35:17 --> 00:35:20
			everything's better, they say, you
must have a specific action that
		
00:35:20 --> 00:35:22
			was done by the process. So what
does that assume that sounds first
		
00:35:22 --> 00:35:25
			of all, you know, every single
narration out there, every single
		
00:35:25 --> 00:35:28
			narrative out there, you
authenticate it every single
		
00:35:28 --> 00:35:31
			narration. Right? Yeah. And then
you check to see if you did it,
		
00:35:31 --> 00:35:34
			like, How insane is that? And they
also they're, they're removing
		
00:35:34 --> 00:35:38
			SSN, they're removing PS, they're
removing, I'm gonna sell off.
		
00:35:39 --> 00:35:42
			That's just from a practical last
point, aspect, right, like, point,
		
00:35:42 --> 00:35:45
			you know, one of my friends, he
just told me, there was a new
		
00:35:45 --> 00:35:50
			meme. And I said, you know, what,
what is up with this insane wave
		
00:35:51 --> 00:35:54
			of people saying everything is a
bit on should he said, people are
		
00:35:54 --> 00:35:58
			not gonna, they're not going to
last on that no one who gets
		
00:35:58 --> 00:36:01
			educated in the slammer can last
on this, the only way either they
		
00:36:01 --> 00:36:06
			change or they get on the like,
the payroll, they're benefiting
		
00:36:06 --> 00:36:10
			from that. Also, like it would
also assumed because I'm speaking
		
00:36:10 --> 00:36:12
			from a practical aspect, right? A
lot of people didn't understand
		
00:36:12 --> 00:36:14
			like, the principles and
everything will also assume that
		
00:36:14 --> 00:36:16
			you know, every single thing that
processes in his lifetime, which
		
00:36:16 --> 00:36:18
			we don't, we don't know, every
single little thing. So how does
		
00:36:18 --> 00:36:21
			trust us and did so imagine like
the process some of the Sahaba
		
00:36:21 --> 00:36:24
			according to your like, you know,
methodology, you're saying it's a
		
00:36:24 --> 00:36:26
			VEDA, but we just didn't have an
Irishman. And he actually did it.
		
00:36:27 --> 00:36:30
			Just imagine that, like, would you
come on the day of judgment and
		
00:36:30 --> 00:36:33
			say, You're calling in a bid? I
was doing it. Like, how about
		
00:36:33 --> 00:36:38
			this? It's also negating. It's
assuming every single thing in
		
00:36:38 --> 00:36:41
			Islam can have one statement, and
that's the biggest mistake they're
		
00:36:41 --> 00:36:45
			making. There. We have one prophet
one book. Why do we have multiple
		
00:36:45 --> 00:36:48
			opinions? Yes, because the way
that they spoke allows for
		
00:36:48 --> 00:36:51
			multiple opinions. We covered
that. Let's look at this one. Mmm,
		
00:36:51 --> 00:36:53
			no, he says it's got edge Ma.
		
00:36:55 --> 00:36:59
			There's edge mount consensus of
the scholars and the DA and YT un
		
00:36:59 --> 00:37:06
			FAO home. What else Illume
thurible. The dua for the dead.
		
00:37:06 --> 00:37:10
			They benefit from those prayers
and they receive the reward of
		
00:37:10 --> 00:37:14
			those prayers. And what's the
proof of that? The Quran Well,
		
00:37:14 --> 00:37:17
			ladies and gentlemen bad Jamia
Quran Allah betta for Lana wali
		
00:37:17 --> 00:37:21
			Ikhwan in Allah Deena sub Hakuna
Bill Iman. Okay. Oh Allah.
		
00:37:22 --> 00:37:26
			Those who came after him, Allah
says, so Oh, Allah forgive us, and
		
00:37:26 --> 00:37:29
			for our brothers that passed
		
00:37:31 --> 00:37:34
			before us in faith. All right, so
there's no disagreement upon that.
		
00:37:34 --> 00:37:39
			No one disagrees that people can
benefit from the dua of others.
		
00:37:39 --> 00:37:43
			Right? We've had so dua is whose
words
		
00:37:44 --> 00:37:48
			whose words is dA, it's your
words, right? Whose words is the
		
00:37:48 --> 00:37:48
			Quran?
		
00:37:49 --> 00:37:53
			It's Allah's words. Do we not have
proof that the Prophet peace be
		
00:37:53 --> 00:37:58
			upon him prayed and made dua at
the graves of people who died? We
		
00:37:58 --> 00:38:02
			do. All right. So we can also make
dua at the graves of people yes or
		
00:38:02 --> 00:38:08
			no? Yes. If I'm making dua, can I
use a dua of the Quran there's
		
00:38:08 --> 00:38:10
			many a banner, a banner, a banner.
		
00:38:11 --> 00:38:14
			So therefore, I just recited Quran
over the debt. Secondly,
		
00:38:16 --> 00:38:19
			what's greater my dua are the
words of Allah
		
00:38:20 --> 00:38:24
			subhanaw taala. So that's why
again, we said PS is part of our
		
00:38:24 --> 00:38:29
			religion, PS analogy. We know for
sure, there's no doubt that this
		
00:38:29 --> 00:38:30
			was the point the Imam know he's
making here.
		
00:38:31 --> 00:38:35
			We know for there's no doubt that
dua benefits the dead and that
		
00:38:35 --> 00:38:38
			we're allowed and the Prophet made
dua at the graves of the dead.
		
00:38:39 --> 00:38:42
			Whose words are better. My words
are the Quran.
		
00:38:44 --> 00:38:45
			The AST is common sense, like
okay,
		
00:38:47 --> 00:38:50
			to talk about cars and airplanes,
like no, we have knots from the
		
00:38:50 --> 00:38:53
			process regarding beasts like
that, for example. And then we
		
00:38:53 --> 00:38:56
			take that we apply it to cars,
like the rules of mules and
		
00:38:56 --> 00:38:58
			horses. That's how it works.
You're not gonna we're not going
		
00:38:58 --> 00:39:01
			to have one little you know, nurse
and every little thing.
		
00:39:02 --> 00:39:07
			You know, it's like, God, you.
Yeah, here let's go to a tub
		
00:39:07 --> 00:39:09
			buddy. A tub, Ronnie.
		
00:39:12 --> 00:39:16
			Fillmore Jamil COVID and Abdul
Rahman YBNL. Allah YBNL
		
00:39:18 --> 00:39:22
			IDNA judge, eminent ledge. There
think there's a typo him
		
00:39:25 --> 00:39:27
			I'm going to skip this because
there there's a typo here on EBI.
		
00:39:27 --> 00:39:27
			He
		
00:39:31 --> 00:39:33
			caught up God Alia
		
00:39:34 --> 00:39:39
			EBI, ye Bonilla, either an admit
to for l hit the knee for either
		
00:39:39 --> 00:39:44
			without any fee la de for call
Bismillah he wala Malachi
		
00:39:44 --> 00:39:47
			Rasulillah he so my sunnah Alia
		
00:39:48 --> 00:39:55
			a thorough Sunnah the Mokra Andara
si B fatty Hatillo karate wakad Te
		
00:39:55 --> 00:39:59
			Mata. We'll call it Mattia for in
the semi auto Rasulillah
		
00:40:00 --> 00:40:07
			Lolly yaku the lick vichara hula
half of L haste me fee Margem Zoa
		
00:40:08 --> 00:40:09
			tuber Ronnie narrates
		
00:40:11 --> 00:40:16
			from Abdurrahman, son of Allah,
Allah from his father,
		
00:40:18 --> 00:40:23
			the companion. He says, Son, if I
die placed me in the grave and say
		
00:40:23 --> 00:40:25
			in the name of Allah and on the
way,
		
00:40:26 --> 00:40:30
			the middle of the milieu, the
middle of the way the OMA of the
		
00:40:30 --> 00:40:37
			Messenger of Allah, get then
recite a pot at my head Fatiha and
		
00:40:37 --> 00:40:41
			the end of Bukhara because I heard
the Prophet say this.
		
00:40:42 --> 00:40:47
			Vaccaro, l half of l hate me. Even
Hotjar. There's two of Ben Hodges
		
00:40:48 --> 00:40:48
			there's
		
00:40:50 --> 00:40:52
			a half of L Hey, Tammy.
		
00:40:53 --> 00:40:55
			And there's a hay semi. And
there's
		
00:40:58 --> 00:41:01
			two different ones and hay Femi.
And hey Timmy,
		
00:41:02 --> 00:41:07
			and from Hypno model, I know Karla
semirara. To Nebia Cole, I heard
		
00:41:07 --> 00:41:12
			the Prophet say if a matter
Hadoken fella to be Sue, we're
		
00:41:12 --> 00:41:16
			astray OB be in a cupboard if a
man dies bury him quickly. Don't
		
00:41:16 --> 00:41:19
			trap him here you look you're
chopping him send him quickly to
		
00:41:19 --> 00:41:24
			the grave. While you're in the
ROTC be fair to hatin Kitabi at
		
00:41:24 --> 00:41:29
			his head recite the Facha were
individually because it's a metal
		
00:41:29 --> 00:41:34
			buckle then at the other side, the
ending three verses of Bacara guy
		
00:41:35 --> 00:41:39
			who narrates is a double Ronnie be
ensnared and has an All right
		
00:41:39 --> 00:41:43
			you're telling me It's haram and
no sunnah for this
		
00:41:44 --> 00:41:48
			double Ronnie is telling us there
is so no for this. Are you now
		
00:41:48 --> 00:41:52
			going to say first your heart and
the end of Bukhara is okay, but no
		
00:41:52 --> 00:41:58
			other Quran is okay. Again, yes,
analogy if 30 has okay all the
		
00:41:58 --> 00:42:02
			Quran is okay if Bukhara is okay
to recite all of if the end of
		
00:42:02 --> 00:42:05
			bucket is okay. Then all the Quran
is okay.
		
00:42:06 --> 00:42:10
			What our Muslim world boo Korea
now rasool Allah is Allah Allahu
		
00:42:10 --> 00:42:15
			Allah. He was a llama. Mara Bo
Cabrini for Carla, you are the
		
00:42:15 --> 00:42:17
			Bernie one male you have the
benefit of Kebede.
		
00:42:18 --> 00:42:21
			He passed by two Graves who said
they're being punished in the
		
00:42:21 --> 00:42:23
			graves and not for big things.
		
00:42:24 --> 00:42:26
			The makalah Bella Khanna huduma He
said,
		
00:42:28 --> 00:42:31
			he said it's not big, but it is
big. Meaning they thought it's not
		
00:42:31 --> 00:42:33
			big. But in fact, it really is
big.
		
00:42:35 --> 00:42:40
			Good huduma karna let her do Mala
statue Roman boat, and he never
		
00:42:40 --> 00:42:45
			cleaned the Jessa off of his
clothes means that he did not care
		
00:42:45 --> 00:42:49
			about his prayer. So he prays
while he's not just therefore the
		
00:42:49 --> 00:42:53
			Prayer is not valid. Somebody says
oh really we think Allah is not
		
00:42:53 --> 00:42:56
			going to have mercy. Just a little
bit of drop of urine. He didn't
		
00:42:56 --> 00:43:01
			Yes, Allah can have mercy if
you're unaware, or in Cape on
		
00:43:01 --> 00:43:06
			unable to remove the urine from
yourself. But if you're aware, and
		
00:43:06 --> 00:43:10
			capable of removing the urine, and
you just don't, you're being
		
00:43:10 --> 00:43:13
			stubborn with Allah and you don't
care or you don't believe that you
		
00:43:13 --> 00:43:17
			have to be pure. So your prayer
will not be accepted. Okay.
		
00:43:18 --> 00:43:23
			I drop a package off at the mail
at the post office. And the
		
00:43:23 --> 00:43:29
			package says you need $2 stamps.
Then I put $1.50 Guess what?
		
00:43:29 --> 00:43:30
			They're not moving it.
		
00:43:32 --> 00:43:34
			Same thing with the angels. They
see your prayer. It's not done
		
00:43:34 --> 00:43:36
			right. No, we're not just we're
not just delivering this to its
		
00:43:36 --> 00:43:41
			destination. Simple. What's the
other one? What the other one did
		
00:43:41 --> 00:43:43
			well Can it occur? Em SIB in me.
		
00:43:46 --> 00:43:52
			He used to walk with back gossip,
gossip, gossip, gossip, gossip,
		
00:43:52 --> 00:43:56
			gossip, gossip. Did you hear so
and so did this so and so did that
		
00:43:57 --> 00:44:02
			and that causes people to have
problems. Okay, so muda BJD, the
		
00:44:03 --> 00:44:09
			Iraq Iraq. He then took a piece of
POM of a palm tree for cassava
		
00:44:09 --> 00:44:13
			cassava teen broken into four
Wallah I like Julio Bremen who
		
00:44:13 --> 00:44:14
			Marcus Castra.
		
00:44:16 --> 00:44:20
			He put one branch of a palm tree
on each grave
		
00:44:21 --> 00:44:26
			for Akela who it is that's him
yeah rasool Allah Lima Felter. The
		
00:44:26 --> 00:44:29
			Why did you do this call Allah
Allah who you have for fun Houma.
		
00:44:29 --> 00:44:35
			malam, yay Besa. Oh Carla, Isla
and Eva.
		
00:44:37 --> 00:44:40
			Perhaps this greenery of this
tree, this living thing that's
		
00:44:40 --> 00:44:42
			making to speak of Allah
		
00:44:44 --> 00:44:46
			right will decrease from the
punishment.
		
00:44:48 --> 00:44:49
			All right.
		
00:44:50 --> 00:44:52
			So what is greater
		
00:44:53 --> 00:44:56
			the TSP have a living trait or the
recitation of Quran of a human
		
00:44:56 --> 00:44:59
			being that's the class of Imam
unknown analogy. Remember, no
		
00:44:59 --> 00:44:59
			gotta know we
		
00:45:00 --> 00:45:04
			He saw He saw he mostly Mr. balama
Oh Qurani Angela Cabrini, Heather
		
00:45:04 --> 00:45:08
			Hadith because of this hadith, the
automat found it recommended was
		
00:45:08 --> 00:45:11
			to have to recite the Quran at the
graves
		
00:45:13 --> 00:45:16
			because it's hoped that their
punishment will be lessened
		
00:45:16 --> 00:45:21
			because of the tests via of the
branch. The Fatima will Quran
		
00:45:21 --> 00:45:25
			Allah wa Cara to Quran Eman insane
and all of them.
		
00:45:27 --> 00:45:29
			The Quran is more greater than the
tests via
		
00:45:31 --> 00:45:34
			than just be an A human reciter is
greater than a branch.
		
00:45:35 --> 00:45:39
			One of them were unfamiliar to us
we followed from the
		
00:45:40 --> 00:45:45
			wicked NEFA Al Quran Baba min
Hassan Allahu Dora rune Fahad al
		
00:45:45 --> 00:45:47
			higher for me it took a Dalek
		
00:45:49 --> 00:45:52
			so there you go from east and west
based upon these evidences and
		
00:45:52 --> 00:45:59
			these proofs, alright, that the
Majelis of recitation of the Quran
		
00:45:59 --> 00:46:01
			are beneficial. What do you have
here?
		
00:46:03 --> 00:46:07
			Oh, Allahu Akbar. Many many
calories have been delivered to my
		
00:46:07 --> 00:46:11
			table right now. Okay, thank you.
All right.
		
00:46:16 --> 00:46:18
			Let me read you something else
		
00:46:25 --> 00:46:28
			let me read you something else
before we wrap up today.
		
00:46:29 --> 00:46:32
			What about the net we the
recitation
		
00:46:33 --> 00:46:37
			in a group I want to thank Ahmed
Ismail from Facebook.
		
00:46:40 --> 00:46:41
			Called booty
		
00:46:42 --> 00:46:46
			Booty is one of the big Allamah al
Hannah Bella or Himo lofi sada
		
00:46:46 --> 00:46:53
			Haman to * era that volume one
page 256 Welcome to crow pura to
		
00:46:53 --> 00:46:56
			Gemma it can be so denwa head
		
00:46:57 --> 00:46:58
			okay
		
00:47:00 --> 00:47:04
			Hannah Bella, say now said by the
Sheikh Al booty
		
00:47:06 --> 00:47:12
			Rahim Allah in his commentary on
when Taha al era that Shara Montel
		
00:47:12 --> 00:47:18
			era that volume one page 256 led
to Cara who Clara to Gemma be
		
00:47:18 --> 00:47:19
			sowton word
		
00:47:21 --> 00:47:25
			gara to Janardan be Sultan where
he didn't lead to Accra. It is not
		
00:47:25 --> 00:47:29
			discouraged at all for one group
to recite in one voice. So we all
		
00:47:29 --> 00:47:33
			sit around and recite yes even one
voice so if let's look at the PS,
		
00:47:34 --> 00:47:38
			if I can recite Quran in one
voice, what about test B
		
00:47:40 --> 00:47:43
			is not tested to be tested via in
the Quran.
		
00:47:44 --> 00:47:47
			Right does not Allah say Fadiman
hola Ilaha illa Allah so when we
		
00:47:47 --> 00:47:51
			are reciting the Quran, which is
the greatest book of Allah in one
		
00:47:51 --> 00:47:55
			voice, we cannot recite to the
vicar and to speak in one voice.
		
00:47:55 --> 00:48:01
			So we can all sit around and say,
Leila, alright, remember, the core
		
00:48:01 --> 00:48:01
			points here?
		
00:48:03 --> 00:48:07
			When defending against a
condemnation, all you need is a
		
00:48:07 --> 00:48:08
			valid opinion.
		
00:48:10 --> 00:48:14
			You're not arguing a zero sum
game. My opinion or your opinion?
		
00:48:14 --> 00:48:17
			No, all you're saying all you have
to prove is that what you're upon
		
00:48:18 --> 00:48:19
			is a valid opinion.
		
00:48:20 --> 00:48:23
			I don't need to negate your
opinion, ever. Whatever opinion
		
00:48:23 --> 00:48:24
			what what do I care?
		
00:48:26 --> 00:48:30
			Nobody's deem something unlawful
or discouraged or
		
00:48:31 --> 00:48:35
			whatever, that's your business.
But you're gonna come at me now
		
00:48:35 --> 00:48:36
			and come at us you.
		
00:48:38 --> 00:48:40
			I'm gonna be talking to these
people talking to common sensical
		
00:48:40 --> 00:48:43
			people who are seeing these things
and wondering, well, what is the
		
00:48:43 --> 00:48:47
			ruling? Alright, all I don't need
to argue against you. I need to
		
00:48:47 --> 00:48:49
			argue that this is a valid
opinion.
		
00:48:50 --> 00:48:54
			I wanted to add this Yeah, I think
you notice is this sort of like
		
00:48:54 --> 00:48:58
			this is a bit like a condemnation
that happens from these people.
		
00:48:59 --> 00:49:01
			It's very pick and choose. So
like, for example, if with the
		
00:49:01 --> 00:49:04
			masala of like shrimp, for
example, you never hear anyone
		
00:49:04 --> 00:49:06
			calling the honeybees like, you
guys are on Bidda because you say
		
00:49:06 --> 00:49:10
			shrimp is not allowed. Yeah, the
only things that they apply to is
		
00:49:10 --> 00:49:12
			like things that have to do with
like Grace, and Quran and all
		
00:49:12 --> 00:49:14
			these things. So what it shows
really is that they don't really
		
00:49:14 --> 00:49:16
			care about the film itself, and
the Messiah, it's just the
		
00:49:16 --> 00:49:19
			specific things that they're known
for. Right? That they're like
		
00:49:19 --> 00:49:23
			saying, Okay, this is a bit of a,
it's a, it's a cultural reaction
		
00:49:23 --> 00:49:27
			to some of these public displays
of worship that people had seen in
		
00:49:27 --> 00:49:32
			the past. And they've created it
in their students or discuss any
		
00:49:32 --> 00:49:36
			emotional reaction just on these
issues. All right, go into the
		
00:49:36 --> 00:49:38
			other matters of fit, they're not
gonna have much of an issue. Like
		
00:49:38 --> 00:49:40
			if you were consistent, then you
would do the same thing across all
		
00:49:40 --> 00:49:42
			the different matters. And you
would say the same thing for like
		
00:49:42 --> 00:49:45
			the shrimp issue, or the honeybees
are on Bidda Yeah, but why aren't
		
00:49:45 --> 00:49:47
			you doing it there? Why are you
only doing it with them? Right,
		
00:49:47 --> 00:49:52
			well, I want to thank fuckery
always, always see if I can always
		
00:49:52 --> 00:49:56
			see who directed my attention to
the story that we recited
		
00:49:57 --> 00:49:59
			yesterday and I
		
00:50:00 --> 00:50:05
			Ah, confuse two stories that I
want to share with you today. So
		
00:50:05 --> 00:50:06
			at the Battle of the Camel
		
00:50:09 --> 00:50:12
			if miniature moves, killed Zubayr
		
00:50:13 --> 00:50:15
			Okay, and I live in Abu Talib
		
00:50:16 --> 00:50:22
			said, give glad tidings of the
killer of Ibn Sofia with the
		
00:50:22 --> 00:50:22
			hellfire.
		
00:50:24 --> 00:50:25
			Good
		
00:50:28 --> 00:50:32
			evening your moves then died a
despised death like He was
		
00:50:32 --> 00:50:37
			despised and he was not liked and
not approved of by the righteous
		
00:50:37 --> 00:50:41
			for having done what he did. So
perhaps he was in one Alpha. Okay.
		
00:50:42 --> 00:50:46
			Now that story, I confuse this
with another story that happened
		
00:50:46 --> 00:50:51
			on the same day and a very similar
nature to it. So Seda is in the
		
00:50:51 --> 00:50:56
			Battle of the Camel. She was on
the tent, a little, like
		
00:50:56 --> 00:51:02
			rectangular tent that was on a
camel. That camel fell down. And
		
00:51:02 --> 00:51:05
			her hoe dej her tent also fell.
		
00:51:06 --> 00:51:11
			Now on on the opposite side on it
said naughty side was her brother
		
00:51:11 --> 00:51:12
			Mohammed,
		
00:51:13 --> 00:51:15
			son of a book, her brother
Mohammed
		
00:51:19 --> 00:51:27
			he ran in to her and put his hand
in the HoH dodge to help her. She
		
00:51:27 --> 00:51:30
			looked and thought, I'm being
attacked.
		
00:51:31 --> 00:51:34
			And she said, may Allah burn this
hand, because she thought she's
		
00:51:34 --> 00:51:38
			being attacked, someone's
attacking her. Then he lifted the
		
00:51:38 --> 00:51:42
			cloth and said, It's me. It's your
brother, may Allah make your make
		
00:51:42 --> 00:51:43
			it in the dunya, not the ACARA.
		
00:51:45 --> 00:51:48
			Because he knows, this is the
Mother of the Believers. She's
		
00:51:48 --> 00:51:51
			very nervous that she's scared at
this point, she'd be out to be
		
00:51:51 --> 00:51:51
			attacked.
		
00:51:52 --> 00:51:57
			And we know that the dua of the
oppressed is accepted. We know
		
00:51:57 --> 00:52:00
			Aisha is who she is in the first
place, her dot will be accepted.
		
00:52:01 --> 00:52:04
			And we believe in these and we
take it seriously. He took it
		
00:52:04 --> 00:52:08
			seriously. So he said in the
dunya, not the ACARA. In this
		
00:52:08 --> 00:52:09
			world, not in the next world.
		
00:52:10 --> 00:52:14
			She felt very bad about what
happened that she had made that
		
00:52:14 --> 00:52:14
			drop.
		
00:52:17 --> 00:52:23
			time pass years later, Mohammed
ibn Abu Bakr is killed by the omae
		
00:52:23 --> 00:52:23
			IDs.
		
00:52:25 --> 00:52:29
			Then they took his body, his dead
body, stuffed it into the empty
		
00:52:29 --> 00:52:34
			carcass of a donkey and burnt that
all alive and burnt that
		
00:52:36 --> 00:52:40
			so that the dua of Aisha actually
did happen. But he didn't feel the
		
00:52:40 --> 00:52:41
			pain.
		
00:52:42 --> 00:52:47
			We hope, because he was already
done. So they burnt his living
		
00:52:47 --> 00:52:47
			carcass.
		
00:52:48 --> 00:52:52
			So those are the two stories that
are confused. So I wanted to
		
00:52:52 --> 00:52:54
			clarify that. All right.
		
00:52:56 --> 00:52:59
			All right, ladies and gentlemen,
as I said, it's graduation day.
		
00:53:01 --> 00:53:02
			Got
		
00:53:05 --> 00:53:06
			a question about it? Yeah.
		
00:53:10 --> 00:53:12
			What is the question? So you, you
answer the question, I'm getting
		
00:53:12 --> 00:53:13
			older and like,
		
00:53:14 --> 00:53:17
			you know, how, like, the wife can
put pressure on the husband, if he
		
00:53:17 --> 00:53:20
			doesn't want a divorce? Yeah. But
like, so there's a sister that was
		
00:53:20 --> 00:53:24
			in a situation where her husband
is like, basically, like, not
		
00:53:24 --> 00:53:26
			giving the data up. And and she's
been asking for it for many
		
00:53:26 --> 00:53:29
			months. And she's moved out and
everything. And it's like, she's
		
00:53:29 --> 00:53:31
			kind of held hostage in a sense.
		
00:53:32 --> 00:53:35
			So how do you like, Could you
elaborate basically on a new
		
00:53:35 --> 00:53:40
			advice for how the wife can get
like divorce? Because, like, is it
		
00:53:40 --> 00:53:43
			permissible to go to a lawyer and
like, get a legal procedure like
		
00:53:44 --> 00:53:48
			this, why you have a really, the
Will he has to go and they have to
		
00:53:48 --> 00:53:49
			talk to
		
00:53:51 --> 00:53:51
			to this husband.
		
00:53:53 --> 00:53:54
			And then they have to work it out?
		
00:53:56 --> 00:53:58
			Whether it be a hula or
reconciliation.
		
00:54:00 --> 00:54:05
			Right, this is a common case. And
if you're in New York City, or in
		
00:54:05 --> 00:54:09
			New York's New York State, go to
the City Board of New York. I know
		
00:54:09 --> 00:54:11
			those brothers, beautiful,
wonderful brothers.
		
00:54:13 --> 00:54:13
			Okay.
		
00:54:16 --> 00:54:20
			So go check that out. And, but
there's nothing that you know,
		
00:54:21 --> 00:54:25
			we can I can tell you here that
all I can tell you is just general
		
00:54:25 --> 00:54:28
			guidance in general rulings is
that it's by talking to the
		
00:54:28 --> 00:54:33
			husband giving him the
compensation that will please him
		
00:54:33 --> 00:54:40
			and that will make him except to
divorce you. Remember, he proposed
		
00:54:40 --> 00:54:44
			husband proposes to wife gives the
wife a dowry convinces her to
		
00:54:44 --> 00:54:49
			marry him. Okay. Now, the way out
is the opposite.
		
00:54:50 --> 00:54:55
			All right. The way out know is she
would have to give him something
		
00:54:55 --> 00:54:57
			and convince him to let her go
		
00:55:00 --> 00:55:01
			All right.
		
00:55:03 --> 00:55:06
			One question Eman. Hi Mila, can
you address the issue of trimming
		
00:55:06 --> 00:55:11
			eyebrows in the Maliki school?
Mitt, trimming the eyebrows of
		
00:55:11 --> 00:55:15
			removing masculine features of the
eyebrows. Let's say a woman has
		
00:55:15 --> 00:55:18
			very bushy eyebrows. And by the
way, I'm just gonna say this
		
00:55:19 --> 00:55:23
			Milaca summary and I can discuss
it fully with everything in the
		
00:55:23 --> 00:55:29
			future with all the texts and
everything, but the summary for it
		
00:55:29 --> 00:55:32
			is that if a woman has masculine
looking eyebrows, she can remove
		
00:55:32 --> 00:55:33
			some of those errors
		
00:55:34 --> 00:55:35
			even with plucking,
		
00:55:37 --> 00:55:41
			alright, to remove the
masculinity, but she cannot shape
		
00:55:41 --> 00:55:44
			it to be a perfect shape like that
that will be considered Xena. If
		
00:55:44 --> 00:55:46
			she did that, you'd have to cover
it. It will be like considered
		
00:55:46 --> 00:55:50
			makeup should be not be done in
public in front of people. So
		
00:55:50 --> 00:55:53
			that's the Moluccas and I'll do
the full
		
00:55:57 --> 00:55:59
			in research Look at that.
		
00:56:00 --> 00:56:07
			Later, one final one final thing
here. Join us in the summer come
		
00:56:07 --> 00:56:12
			hang out with us. Be part of this
in the summer we have a busy busy
		
00:56:12 --> 00:56:16
			summer's nonstop action nonstop
stuff going on here. Work at the
		
00:56:16 --> 00:56:20
			soup kitchen. Help people out. All
right.
		
00:56:21 --> 00:56:25
			study Arabic four days a week
you'll take classes in Arabic
		
00:56:25 --> 00:56:26
			three days a week at the live
stream.
		
00:56:27 --> 00:56:32
			Two days a week one to two days a
week. The Caribbean gatherings
		
00:56:32 --> 00:56:34
			Yes, we have thicker gatherings we
have no shame and we're not
		
00:56:34 --> 00:56:38
			backing off because of the
internet's gone crazy with bots
		
00:56:38 --> 00:56:41
			and things like that telling us
this that any other it is most to
		
00:56:41 --> 00:56:43
			have to do these thicker
gatherings these thicker
		
00:56:43 --> 00:56:47
			gatherings that we hold is Mr.
Hub. You don't like to go talk to
		
00:56:47 --> 00:56:51
			him. No, we and argue yourself.
Okay. Now I'm not backing down
		
00:56:51 --> 00:56:53
			from these people. Not at all.
		
00:56:55 --> 00:56:55
			Okay.
		
00:56:57 --> 00:57:01
			They said some people say, Oh, we
give you that hadith. But you say
		
00:57:01 --> 00:57:04
			our forefathers you heard that
one, right? You know where how?
		
00:57:04 --> 00:57:09
			Why it's 100% valid to say,
Listen, you're bringing me
		
00:57:09 --> 00:57:13
			evidence, primary source evidence
now I'll go with our Sheoak of the
		
00:57:13 --> 00:57:16
			past and our Sheoak of yesterday
and our elders. You know why?
		
00:57:16 --> 00:57:18
			Because you're allowed to do this
in matters of opinion.
		
00:57:20 --> 00:57:24
			In matters of opinion, not in
matters that are Khatri okay?
		
00:57:25 --> 00:57:30
			Where that was blameworthy was in
matters that is known in religion
		
00:57:30 --> 00:57:30
			by necessity.
		
00:57:31 --> 00:57:36
			The existence of one God that's
where it was blameworthy matters
		
00:57:36 --> 00:57:41
			of necessity. Okay, no one in
religion by necessity. But as for
		
00:57:41 --> 00:57:46
			matters of opinion, whether there
can be multitudes of opinions here
		
00:57:47 --> 00:57:50
			I will go with our shield and
there's you with the sound chain
		
00:57:50 --> 00:57:54
			back to the greats such as it been
100 such as Mmm No, we such as
		
00:57:54 --> 00:57:58
			Imam Shafi, such as the mimetic
doll chains all the way back. I'll
		
00:57:58 --> 00:57:59
			go with that.
		
00:58:02 --> 00:58:04
			Before I ever go with your
correction, your alleged
		
00:58:04 --> 00:58:09
			correction or your legend he had
that something is a bit or shook.
		
00:58:09 --> 00:58:15
			Okay, so because these are Lundy,
yet fee at Mallette it's opinions
		
00:58:15 --> 00:58:20
			fee a coil Ara, and if people
don't get that and one of their CO
		
00:58:20 --> 00:58:24
			debts you owe money. You heard
this. Shut up. As he Soraka posted
		
00:58:24 --> 00:58:29
			it. He was going crazy. One other
shoe posted late late ujet for
		
00:58:29 --> 00:58:34
			Quran London. Oh, come on. Are
you? Yes it's got a in its will
		
00:58:34 --> 00:58:37
			Jude? He said both actually. He
said the law and FUBU that's
		
00:58:37 --> 00:58:41
			believable here and Stella and
what does it mean to Allah and to
		
00:58:41 --> 00:58:46
			boot as the boot is that is the
transmission itself? We all say
		
00:58:46 --> 00:58:47
			the whole Quran is
		
00:58:49 --> 00:58:52
			contrary in its transmission.
There's no doubt about any verses
		
00:58:52 --> 00:58:56
			of Quran is it a verse? Is it not
a verse, right? But that della
		
00:58:56 --> 00:59:00
			means what is it indicating? No.
Are you telling me that every
		
00:59:00 --> 00:59:03
			single verse only indicates one
thing? And there's no multitude of
		
00:59:03 --> 00:59:08
			opinions? From any verse? No verse
in the Quran is ever can have two
		
00:59:08 --> 00:59:10
			different meanings or metaphors.
That's basically what he's saying.
		
00:59:11 --> 00:59:14
			Everything is literal. Like my dad
has or like my family my Grandpa
		
00:59:14 --> 00:59:16
			never started to think from being
Yeah Even he knows that this is
		
00:59:16 --> 00:59:20
			like nonsense. That's not like
metaphors exist like if I tell
		
00:59:20 --> 00:59:23
			like some random farmer is raining
cats and dogs right and like the
		
00:59:23 --> 00:59:25
			US he's gonna know that it's not
there's no cats and dogs flying
		
00:59:25 --> 00:59:29
			through the sky. He knows what it
means even even more basic than
		
00:59:29 --> 00:59:33
			this like the versatile do you
have for Imams? They came out with
		
00:59:33 --> 00:59:36
			four different rulings on the
different obligations. For
		
00:59:36 --> 00:59:40
			example, the verse when it says
		
00:59:41 --> 00:59:44
			the verses of will do, I will
unless someone is I will I must
		
00:59:44 --> 00:59:49
			Manisa chef and medic or Shafi and
the other three had different
		
00:59:49 --> 00:59:52
			opinions on the lamps here the
touching is touching in general.
		
00:59:52 --> 00:59:56
			Absolutely. Or is it with pleasure
Shafi said it's touching period.
		
00:59:57 --> 00:59:59
			Maddox that is touching with
pleasure
		
01:00:00 --> 01:00:05
			All right, it's a quantum the
saying when you get up for prayer,
		
01:00:05 --> 01:00:08
			Maddox said that means intention
right? That means you're getting
		
01:00:08 --> 01:00:11
			up for prayer that means intention
is built in that have an effect
		
01:00:11 --> 01:00:16
			said no intention is extra reward
but not an obligation of one verse
		
01:00:16 --> 01:00:20
			of will do the the format dubs the
40 Memes they ended up with
		
01:00:20 --> 01:00:22
			different listings of what's
obligatory right
		
01:00:24 --> 01:00:28
			anyway let's stop here it's you
know what I love these issues you
		
01:00:28 --> 01:00:31
			know why because it just it's an
excuse to go and research it more
		
01:00:31 --> 01:00:36
			that's all Yeah. And release it.
Yeah, not gonna change anything.
		
01:00:36 --> 01:00:40
			So anyway sign up for the Arabic
join us all of July all of August
		
01:00:40 --> 01:00:44
			Facebook marketplace has plenty of
college campus apartments that
		
01:00:45 --> 01:00:50
			that are empty for these two
months. Sign up. If you need help,
		
01:00:50 --> 01:00:53
			researching fine no problem we'll
help you find an apartment and
		
01:00:53 --> 01:00:56
			everything. The tuition it's
basically free 350 For the tuition
		
01:00:57 --> 01:00:59
			because we know that you're gonna
have to travel here and get an
		
01:00:59 --> 01:01:02
			apartment. Does that come luck? I
don't know if he wants to particle
		
01:01:02 --> 01:01:06
			over him thickness. illa Anta
iStockphoto Pinatubo they called
		
01:01:06 --> 01:01:08
			us in Santa Fe Of course.
		
01:01:09 --> 01:01:13
			lol Medina Homina Homina sorry
what was sobered up? What do I saw
		
01:01:13 --> 01:01:14
			was southern was set up.
		
01:01:42 --> 01:01:42
			Job
		
01:01:51 --> 01:01:51
			know
		
01:01:54 --> 01:01:54
			who
		
01:01:59 --> 01:01:59
			God