Shadee Elmasry – Reciting Quran on the Deceased NBF 339

Shadee Elmasry
AI: Summary ©
The importance of learning from Prophet's teachings and the use of words to measure actions is emphasized in the discussion of graduation laws. The speakers discuss cultural shock and recitation, as well as the use of the "naughty side" and the "mother of the baby" in relationships. The importance of finding a good balance between emotions and behavior is emphasized, along with trimming and redes features for women in Maliki school. The speakers provide information on the importance of removing redes and boogers in makeup and emphasize the importance of joining religion in the August semester.
AI: Transcript ©
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was a student law early he will be here. We're Manuela welcome

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everybody to the SOFIA society, nothing but facts live stream on a

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warm, beautiful graduation day. Rutgers University, it's Thursday,

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and some of the schools are having graduation Hey, on what are all

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the schools graduating or just some? It's just some. So that's

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why we're all dressed up to go to some of these graduations. Let's

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see, mashallah came out a lot, a lot of debt. Let's see who's

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coming out with any job opportunities. And the actual

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beneficial gains we're going to find out is, you know, some

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universities these days, you wonder why people go, right. But

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nonetheless, they went,

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allegedly, they studied and learn something. So it's a chance for us

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to celebrate. So congratulations to all the graduates.

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And of course, I'm just being facetious here making fun of the

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university system. But today, we're gonna talk about something

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else real quick. We did talk about the med hubs, the format hubs and

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what they said about reciting Quran at the grave of someone who

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does

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not want to talk about a common misconception in people's minds in

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Islamic law. That is, oftentimes you find yourself totally

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handcuffed, and you realize that it's a type of false way of

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thinking. So this segment of what's the ruling on that, you're

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going to ask yourself the question, when somebody says, Did

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the Companions do that, okay. Is that the sole filter by which we

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know if something is allowed or not in Islam? The answer is

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clearly not. Okay?

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Clearly not, it is clearly not the only reason why something would be

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lawful or unlawful in Islam. The reason is, look at the books of

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any book of Siouxland fact the methodology of deriving rulings in

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the Quran in Islam. And the first thing that the scholars say is

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that the Quran is the first source. Now, it's not going to be

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fathomable that the companions did everything that's in the Quran.

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All right. We wouldn't need to study the Quran then all we would

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have to do is study the lives of the companions. Number two,

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the obviously the Sunnah of the Prophet peace be upon him is his

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actions and his words. So the prophesy sadhana may not have said

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to have done something they may have said it?

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Or else why else is there any reason to separate between his

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words and his actions? In this matter,

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one of the biggest proofs that they rely upon is his words. And

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we're gonna see why the third is PS analogy,

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to make an analogy, and then the fourth is consensus, consensus of

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who the Companions only No, and this is not to belittle or

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decrease from the stature of the companions because if the

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companions did something, then it definitely is a proof. Their

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absence of doing something is not necessarily a proof against it.

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Okay. So here we're going to take the words of the Prophet and the

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analogy, use of analogy the Prophet peace be upon him said,

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when a person dies, and when you visit their grave if you were to

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place a branch,

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on their grave, something green something alive that branch is

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making to be

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as a result of that to speak means it's praising God in its own way.

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Its own level of consciousness, which we don't understand.

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And that will actually bring alleviate any suffering that's

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happening in that grave.

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That's a statement of the Prophet peace be upon him. We actually

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don't have record

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of this Hobbit going around putting branches on graves, right.

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If you notice when you see that hadith, you also don't see a lot

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of record of the of any

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mentioned of the prophet or the commands doing so here you have an

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example of something that Prophet said. And perhaps it was not acted

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upon for different reasons, right by the companions. So the words

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and the actions of the Prophet Persephone are both law for us

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they both make law and then the analogy based on those words is

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law for us. So the analogy is, if the praise of a branch brings

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benefit

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to the grave,

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to the to the deceased, I mean, in the grave.

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What about when a human being recycled on what's greater a human

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being or a believer? Sorry, a branch or a believer or human

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believer, a human believer of course. What's greater the mere

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tests are the word of Allah subhanaw taala. The Word of Allah

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is greater

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upon upon Jana but you can't recite the Quran but you can make

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this to be so which one is more sacred and more holy?

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Who did this analogy that somebody scholars, the

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chef, a scholars remember no he himself. So the first point I want

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to bring up is that this question that handcuffs many people did the

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Sahaba do it? This is not the methodology in Islam. This is not

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the method of deriving rulings in Islam that you have one filter,

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no, we have many, many, many filters. You need to study a

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discipline called well suited FIP

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in which you see many filters, Inc, amongst them is something

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called SSN.

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What SSN is DSN is that you find that an a practice or an action is

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rooted in the religion and has a great amount of benefit in it. And

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it's considered good and it doesn't contradict anything in the

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shittier and that's by itself, a source of something being an

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action practice and a proof who did is just said

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well, Imam Shafi came upon the Egyptians and found that they had

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added a lot to the tech beer.

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of eight, Allahu Akbar Allahu Akbar Allah, local La Ilaha illa

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Allah Akbar Allah Akbar when Allah al hunt.

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Then they continue on Allahumma Salli, ala sayyidina, Muhammad wa

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ala Sayidina. Muhammad, what else have you say that Mohammed while

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as well as you say them? What do they say? No.

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And all sorts of other praises of the Prophet and recounting of his

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history was his Abba. Things like that recounting of his history?

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And no, Sahabi I've ever done that the prophet had never done that.

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But they didn't remove what the Prophet did, they added to it. So

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what did the great Imam a chef I say about this? He says in the

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books is to sunnah who a chef, a chef a thought this is good.

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Because here you have a period of time. And we're now in an era

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where not a lot of people know a lot of history about the Prophet.

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So aid is where everyone's gathered. So to add a few words,

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here and there, to the to the tech bit of aid, he accepted it.

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That's the first thing I want to say what's the second thing I want

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to mention is that when we when we look at actions, and we want to

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know, Is this acceptable or blameworthy

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at

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all, that the person in front of you needs is a valid opinion.

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There doesn't have to be just one opinion on matters. No, they need

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a valid opinion.

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There can be multiple opinions on things.

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That's why the text of the Quran is divided between matters that

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that has no discussion in it. And matters that does have discussion

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in it. Yeah, to my left, it's called when people read something.

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And they say, well, well, you could derive this from it. Well,

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you could derive that from it. Okay.

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As long as it matches with the Arabic language, and it's

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befitting

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in the Arabic language, and it's not contradicting any other

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explicit source.

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Then at that point, it's it is a valid opinion. Now.

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When someone is upon a valid opinion, we are not allowed to

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make income out of it. You can share another view, you could say,

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Listen, I want to tell you about another opinion. All right. Tell

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us about any opinion you want.

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But you can

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take one opinion, and crush all other opinions with it.

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This is something that's important for people to understand who are

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just learning and they see one opinion about something and they

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use that as a bat to destroy everything else.

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Okay, so all the person in front of you needs not every matter has

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one answer to it. Some people say we got one God, one prophet, one

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book, Why do we have multiple opinions because Allah himself put

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in the book matters and spoke in a way that can be understood in many

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ways as a mercy for us. And that's why we have opinions. If the

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Companions themselves had opinions, the Sahaba themselves,

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had Medina have amongst themselves

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and others Sahaba would follow one or the other of companions. We

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know this. And this, we have a whole method series on it.

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Okay.

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And it happened in the time of the prophets, Allah, Allah when he was

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telling him that he sent the Sahaba out on a mission. And he

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said, Do you do not pray also until you arrive there?

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So one group of the people said, the province, they were late, they

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ended up being late. So one group said, well, the Prophet said,

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don't pay us until you're there. And the other group said, Well,

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we're about to miss us. He said, Well, the Prophet said, Don't pray

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us until you're there. So let's pray when we get there. The

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prophets basically giving us permission to skip the stop

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stopping for us that we don't stop for us.

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That's how they understood it. The prophets basically saying this is

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so important, don't even stop for us.

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The other group said, no, no, this is a figure of speech. It's a

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figure of speech, he means go so fast, so that you could get there

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before sundown.

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So this, they split on this issue, one group prayed and the other

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group didn't.

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When they got back, they explained the situation of the prophet and

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he confirmed both of them. That's the proof that the words of Allah

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and His Messenger from them is what we call Vani. Law who at

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Mallette, it's speculative. It's not defined

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into one opinion, only. It has possibilities, different

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possibilities. That's the proof of that one, hadith is the proof.

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Okay, so that's number two. Is that what you don't denounce

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something that could have a multiplicity of opinions? Right,

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first thing we said, is that statement.

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Did the Sahaba do it? It's not the only state it's not the only

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filter. Number two, when you don't denounce something that has a

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difference of opinion on it was number three, number three, in

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righteous deeds,

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and righteous actions, good deeds, like the topic for today reciting

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Quran when you visit someone at the grave,

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other things like prayers dua,

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prayers that you make other things that we would categorize as

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supererogatory, not obligations, and not prohibited ones. We're

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talking about things that are not obligations, not prohibitions.

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What kind of Hadith Are we allowed to use for that?

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We're allowed to use weak Hadith for them.

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For that lol AMA, is the rewards of deeds. And it's also extra

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deeds. The word for that and it refers to can be understood as two

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different things it could be understood as extra deeds

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that we're talking about here. supererogatory deeds not

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obligatory, just supererogatory extra, or totowa. Basically, or it

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is a it's a word that refers to the virtues of deeds. Right, the

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listing of virtues of these weak Hadith. A Bife is not a fabricated

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Hadith. A weak Hadith can be used for extra non obligatory deeds.

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Now you have to understand this. Right? It can be used for that.

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So that's a very important premise when we begin talking, is that a,

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I don't need to find that. It's not a

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what do they call it a

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zero sum game. When we discuss these matters, it's not a zero sum

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game two opinions can be right. That's the second point that we

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made. This third point is that what are we using? Hear when

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someone comes and says, Hey, listen, give me the proof. I only

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want to hear it from Bukhari or Muslim. Okay, and has to be a

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sahih Hadith. Well, you're wrong again, I'm sorry to tell you that.

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He's like you're really off at this point.

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We had these are totally allowed to be used, provided the weakness

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is not like threadbare. So there's six five conditions to make a

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hadith. So here, if one even two is missing, it's weak. But the

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weakness is not so weak when four are missing that's different. On

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top of that, multiple weak Hadith. Here's a weak Hadith there's

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another weak hadith is a third week I did on the same topic,

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render the Hadith to be strong. Has an we can say not so here, but

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it will render to be hassled lady

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Good, it'll be Hasson the meaning will be hasn't

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has said means it's a good Hadith, we can use it for sure. Without

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doubt.

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So he has the most strong guy. And really, so he had Hudson.

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Essentially, they're one in the same. They're just two

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descriptions of sound Hadith. One is just more precise than the

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other.

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So that's the third point that I'm making here is very important for

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you to know and what I'm telling you, anyone who studied one year

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of ill suited FIP will will tell you this stuff.

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Not even a year a week, take a course secret guidance.

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Not even Of course, any YouTube

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playlist on all sorted filter, you'll learn what I'm saying here.

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What's the fourth thing I'm saying? Fourth is to blow this

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whole thing up. lay person should not be talking about deriving

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rulings and debating the origins of rulings in the first place.

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a lay person.

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And we're all laymen in regard to what we're talking about right

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now. Why would we discuss why are we discussing principles of

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Islamic law, even how to derive a ruling, let me go and try to

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derive a ruling directly from the Hadith when you're a layperson. So

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you have to understand your place here.

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When you want to give someone a medicine, it has to come from a

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prescription from a doctor, right?

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Unless it's something simple, such as a cough drop or a Tylenol,

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right? That's like, in Islam in the Sharia, you're allowed to, you

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don't need much to be no one needs to sign off on you, in order to

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tell the story of the Prophet Moses, or to read the descriptions

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of death. But somebody does need to sign off if you're going to

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give a festival.

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The common person does not go into the books of Quran and Hadith by

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himself to come up with a ruling, nor does he debate them. What is a

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common person do he goes to one of the four schools of thought who

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looked at where they looked at all of the rulings, and all sorry, all

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of the sources, all of the possibilities, all of the

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conditions all of the I'm and the costs and the look on them okay?

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Yet, and words that you don't even understand. Okay?

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And he cites one of these four opinions, you will be 100% safe,

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but you go and try to do it yourself and say Alright, give me

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a different booklet you get me I need from Muslim, you don't even

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know what you're saying?

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Because that's not how the studio works. Oh, give me I'll take

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anything except to show me that this hobby did it you you're

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already failed.

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You're ready way off.

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So this is even a more important discussion than the previous three

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things I said.

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This discussion is the most important one.

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A regular common Muslim and even the common scholars 95% of the

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scholars. I'm not even gonna say that 99.5% of the scholars of the

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world today.

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If not 99.9 Do not go directly to get a ruling from the Quran. Quran

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the hadith is the how you do it because there's so much language

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there is so much other sources there are so many conditions there

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are HTML that there are so much that goes into deriving a ruling

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it's probably no different than taking a leaf and saying let's

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make a medicine out of this it's going to take so much

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to make sure that this is safe that this is correct that this is

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accurate does not contradicting anything. So what do the scholars

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do today they go to the books of law that have already done this

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and they see if there is a pneus which means a text from the

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scholars then you're an absolutely safe and that's what we did in the

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video in the in the previous episode. So walk us feel free to

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clip both of these by the way

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like a part one and part two.

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Based upon this now I want to speak about this and I want to

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read to you some commentaries from the scholars that cited a hadith

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etc regarding

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restitch citing Quran at the grave of somebody deceased now why why

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would someone say oh, man,

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there's so much going on? Why are you talking about this subject?

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First of all, everyone's got to do their job. Alright, you yourself

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was probably maybe a computer programmer or a student or

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somebody you still doing your job right.

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The weatherman still gives the weather No one says oh, there's

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war going on. Why given the weather who cares about the

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weather it's gonna rain or not. A school teacher still teaches the

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ABCs and does their job. So

00:19:41 --> 00:19:46

delete that train of thought in the first place. Secondly, we can

00:19:46 --> 00:19:52

all benefit from this because we can actually send rewards to our

00:19:52 --> 00:19:58

beloved, a loved ones who have passed away by reciting Quran for

00:19:58 --> 00:19:58

them

00:19:59 --> 00:20:00

as

00:20:00 --> 00:20:03

You're gonna see here. So every one of us can benefit from this.

00:20:04 --> 00:20:07

On top of that, you ask yourself, the people of Gaza, one of the

00:20:07 --> 00:20:10

best things we could do for them is draw what about the dead we can

00:20:10 --> 00:20:13

make dua for them, we can send fat out to them, we could send you a

00:20:13 --> 00:20:16

scene to them and the rewards of that will go to them and benefit

00:20:16 --> 00:20:17

them.

00:20:18 --> 00:20:21

So this directly has impact on everybody

00:20:22 --> 00:20:24

who has anyone who's passed away

00:20:26 --> 00:20:28

recently, or in the past even

00:20:29 --> 00:20:31

Alright, let's read a little bit here Colorado suit allah

00:20:31 --> 00:20:36

sallallahu alayhi wa sallam para sin Allah Mota come who narrates

00:20:36 --> 00:20:39

this Imam Ahmed have been humble. What was your Eman handbells.

00:20:42 --> 00:20:46

condition when he put a hadith in the in the Muslim that he said

00:20:46 --> 00:20:51

that he puts in the Hadith that reliable scholars utilize not the

00:20:51 --> 00:20:57

Hadith that he holds to be his proofs. He may put his proof and

00:20:57 --> 00:21:00

he put other that his son asked him oh Father, you rule against

00:21:00 --> 00:21:03

certain headaches but you put them in the muscle that he said my the

00:21:03 --> 00:21:05

most that was made his book and muslin one of the greatest books

00:21:05 --> 00:21:09

of hadith is it's made.

00:21:10 --> 00:21:15

It's I added in it the Hadith that reliable scholars utilize. So you

00:21:15 --> 00:21:19

know that if someone utilizes this hadith, they're on good grounds.

00:21:20 --> 00:21:24

Okay, the Prophet said recite yesterday and upon your dead, not

00:21:24 --> 00:21:28

upon the person who's about to die. If you have seen Adam otaku,

00:21:29 --> 00:21:34

or Oh, Ahmed, were Binu Murgia. Oneness? Well, I would I would, I

00:21:34 --> 00:21:37

would I would, is like Imam Ahmed Jr.

00:21:38 --> 00:21:44

Imam Abu Dawood loved him and Muhammad so much. Okay. That and

00:21:44 --> 00:21:49

Ahmed loved him so much and to honor him really. Imam Ahmed took

00:21:49 --> 00:21:54

a Hadith from his student and widowed, the younger one, and

00:21:54 --> 00:21:58

narrated that's like a way to honor somebody. There was even a

00:21:58 --> 00:22:00

man who was older well, he doesn't need a Buddha when he can go to a

00:22:00 --> 00:22:04

higher source but to honor him and respect him. He narrates a Hadith

00:22:04 --> 00:22:05

from him.

00:22:07 --> 00:22:11

And an essay of course, was the great Muhaddith who'd lived in who

00:22:11 --> 00:22:16

ended up dying in Egypt and he loved to Sheffy and even imagine

00:22:16 --> 00:22:16

was Persian

00:22:17 --> 00:22:18

or

00:22:20 --> 00:22:23

Yes, he was Persian from that area that they were all from that same

00:22:23 --> 00:22:24

area.

00:22:26 --> 00:22:28

Let some Africans area

00:22:29 --> 00:22:31

Alright, so that's the first one second one will call us Allah

00:22:31 --> 00:22:37

Allahu Allah. He was salam min Mara banal Maccabi at Saqqara aku

00:22:37 --> 00:22:44

Allahu Ahad. I had the Ashara Mara, Samoa hubba. Rahal I'm worth

00:22:44 --> 00:22:49

it all to a minute let God be add that little M word who narrates

00:22:49 --> 00:22:50

this a data kwitny.

00:22:53 --> 00:22:56

On the terracotta sir has a hill Bukhari

00:22:57 --> 00:23:00

the data Coatney recites it. Remember what is our condition

00:23:00 --> 00:23:04

here? Our condition we are accepting the weak Hadith. In this

00:23:04 --> 00:23:08

matter, we are accepting that we had no reason well, is the weak

00:23:08 --> 00:23:11

Hadith. Good. So let me act upon it. Now. Every time somebody says

00:23:11 --> 00:23:14

hold on, it's a week I did. I said wonderful. So I'll act upon it

00:23:14 --> 00:23:18

now. Because we're allowed to act in matters that are supererogatory

00:23:19 --> 00:23:22

totowa extra deeds, we're allowed to act upon the weak narrations.

00:23:24 --> 00:23:28

Anytime somebody tells you, it's a weak Hadith say Wonderful. Thank

00:23:28 --> 00:23:31

you for telling me that now I'll act upon it. If it's helped, if

00:23:31 --> 00:23:35

it's obligations and prohibitions that we're talking about, then

00:23:35 --> 00:23:37

then we don't act upon we Cadiz.

00:23:38 --> 00:23:42

And like I said earlier, take this, get this out of our heads

00:23:42 --> 00:23:45

that we're going to dive into the books in the first place. Do you

00:23:45 --> 00:23:48

go and take medicine? Say you know what? You're sick. Hold on a

00:23:48 --> 00:23:51

second. Let me go in the woods. Hey, try this one here. This looks

00:23:51 --> 00:23:55

this leaf looks good. Look at this acorn. Let's crush it up. Add some

00:23:55 --> 00:23:58

olive oil. Hey, probably it's going to work. No, it's not how it

00:23:58 --> 00:23:58

works.

00:24:00 --> 00:24:03

You neither go there nor do you go straight to the RX. You go to a

00:24:03 --> 00:24:06

physician who tells you what your problem is and gives you your

00:24:06 --> 00:24:07

medicine. All right.

00:24:09 --> 00:24:10

Common analogy that's always used.

00:24:12 --> 00:24:15

All right. All right. Let's read another one. One ignore Omar

00:24:15 --> 00:24:17

Raggio Allahu Anhu.

00:24:18 --> 00:24:21

On the Santo on the authority of the son of Osama bin Khattab may

00:24:21 --> 00:24:24

Allah be pleased with them both meaning the Father and the Son.

00:24:25 --> 00:24:31

And Noah is to have a new Corolla Calibri Bader definitely a well Al

00:24:31 --> 00:24:38

Baqarah wa T Mehta have a wealth of Arani Torani narrates that

00:24:39 --> 00:24:40

Abdullah bin Omar

00:24:41 --> 00:24:45

who nobody from the Companions was more close to the Sunnah than him.

00:24:45 --> 00:24:48

Nobody's going to do know what he's famous for this.

00:24:50 --> 00:24:53

He then went to his son and he said when I die

00:24:55 --> 00:25:00

Okay, when you bury me, recite over my grave fatty how

00:25:00 --> 00:25:01

up at the end of Bukhara

00:25:03 --> 00:25:07

who narrates who else narrates this besides Tom Bharani? I'd be

00:25:07 --> 00:25:07

happy

00:25:08 --> 00:25:12

with a good isnaad be isnaad and has an A good chain so no one can

00:25:12 --> 00:25:17

even tell as dive. Okay, you're telling me it's dive enamel by

00:25:17 --> 00:25:21

happy who was the last of the great narrators of hadith is

00:25:21 --> 00:25:27

telling me it's it's not on Hudson, who should I believe? I'll

00:25:27 --> 00:25:31

be happy who lived only 400 years and he's gathering these Hadith

00:25:31 --> 00:25:34

from different sources and telling us the chain of sound. Or should I

00:25:34 --> 00:25:38

believe you? Which Who should I believe? Right? Oh, I'm just a

00:25:38 --> 00:25:39

common guy.

00:25:40 --> 00:25:44

No, I'll go with be happy. Oh, no, no, he anyone can make a mistake

00:25:44 --> 00:25:46

and we're going to correct them. I'll go with his mistake over your

00:25:46 --> 00:25:50

correction. Okay, his mistakes are probably more accurate than your

00:25:50 --> 00:25:53

corrections. What did they have to be ensnared? In hasn't worked out

00:25:53 --> 00:25:59

the Hakama be sneaky. And Noah we wouldn't have who else reviewed?

00:26:00 --> 00:26:03

By the way, we have a critical we have critical thinking our

00:26:03 --> 00:26:06

religion. Yes, our elders can make mistakes, the scholars can make

00:26:06 --> 00:26:12

mistakes. I might not accept it from you, oh, listener in the 21st

00:26:12 --> 00:26:15

century in the 15th century history or from somebody who lived

00:26:15 --> 00:26:16

100 years ago.

00:26:18 --> 00:26:19

I may not accept it and common sense.

00:26:21 --> 00:26:23

Just because you're claiming a mistake doesn't mean it's a

00:26:23 --> 00:26:28

mistake. Right? Well, who check this is net. How about Mmm, no, we

00:26:28 --> 00:26:33

any member of the Hotjar Alas, Kalani. All right, and they both

00:26:33 --> 00:26:38

judged this chain to be sound. Okay, that Abdullah bin Amara

00:26:38 --> 00:26:41

essentially is asking for the Quran to be recited over his grave

00:26:41 --> 00:26:43

Fatiha and the end of Bukhara.

00:26:46 --> 00:26:49

Right, we saw most of the difference else as another era

00:26:49 --> 00:26:50

EBITDA.

00:26:51 --> 00:26:55

Right, the companion Abu darda, it's narrated that he said ma'am,

00:26:55 --> 00:26:59

in May it in Tokara, or in the who yes, in Allah when Allah azza wa

00:26:59 --> 00:27:00

jal Ali

00:27:03 --> 00:27:08

Gollum, no one dies, except that you as soon as recited upon him,

00:27:08 --> 00:27:13

except that Allah makes his death or or what's his first moments of

00:27:13 --> 00:27:17

death easy upon him. Because the first moments of death this is a

00:27:17 --> 00:27:21

new experience now. Right? You're now with soul without a body

00:27:21 --> 00:27:24

you're now in an abode. You don't know if I took you right now and I

00:27:24 --> 00:27:26

dropped you in China, you'd be like having culture shock, you'd

00:27:26 --> 00:27:29

be extremely nervous, you wouldn't know what to do. Imagine now

00:27:29 --> 00:27:34

forget all that I took your soul out of your body, your soul comes

00:27:34 --> 00:27:35

out of your body and you go

00:27:36 --> 00:27:40

into an abode that nobody on earth has ever seen before. To explain

00:27:40 --> 00:27:44

to us what to expect there. What kind of shock Are you going to be

00:27:44 --> 00:27:44

in?

00:27:45 --> 00:27:50

Beyond culture shock? Complete existence shock existential shock.

00:27:51 --> 00:27:52

So whoever recites yes seen

00:27:54 --> 00:27:56

upon that person as soon as they die like this,

00:27:58 --> 00:28:03

then at this point alone make this this change easy for him. At W he

00:28:03 --> 00:28:09

says, Al may it lobby for rocket rocket Roho for somebody to say

00:28:09 --> 00:28:14

the dead here means the bat one who's about to die? No, he says

00:28:14 --> 00:28:17

there's no evidence for that. It's very clear that it says the dead

00:28:17 --> 00:28:18

not the one who's about to die

00:28:20 --> 00:28:25

fucka Qurani Alma at Sun Minh tsunami Rasulullah sallallahu

00:28:25 --> 00:28:31

alayhi wa sallam. Okay, so the recitation of the Quran upon

00:28:31 --> 00:28:34

someone who is dead is a sunnah from the Sunnah of the Prophet

00:28:34 --> 00:28:35

peace be upon him.

00:28:36 --> 00:28:39

Remember what we said earlier? Don't come and say Did the Prophet

00:28:39 --> 00:28:41

do? What did this have to do? How about with the Prophet said it?

00:28:42 --> 00:28:44

Why will you take Why would you ignore His words?

00:28:46 --> 00:28:50

Right? Why would you ignore His words? Did this Hava do it? Hold

00:28:50 --> 00:28:57

on the Sahaba doing something, go back rewind is one filter of many,

00:28:57 --> 00:29:00

many filters of whether we not whether or not we know if

00:29:00 --> 00:29:01

something is valid in Islam or not.

00:29:03 --> 00:29:03

Good.

00:29:06 --> 00:29:09

All right, let's look at something else. What about somebody who says

00:29:10 --> 00:29:14

when a man dies, when a person dies, all of his deeds are cut

00:29:14 --> 00:29:20

except for three knowledge that's benefited from a child that

00:29:22 --> 00:29:28

prays for him or charity that is, can people continue to, to

00:29:30 --> 00:29:34

to benefit from? So we say the answer to that is yes, those

00:29:34 --> 00:29:39

things count in his book of deeds. But what this hadith is saying is

00:29:39 --> 00:29:44

that he would no longer have deeds except those. But that doesn't

00:29:44 --> 00:29:48

mean he cannot benefit. Right? And the Prophet proved that hymns are

00:29:48 --> 00:29:53

informed as to this himself when he said play some. So deeds

00:29:53 --> 00:29:56

counting for you and continuing to count for you is one thing.

00:29:58 --> 00:29:59

Benefiting is another thing

00:30:00 --> 00:30:05

Of course, they can still benefit. And I could recite something and

00:30:05 --> 00:30:05

send it.

00:30:07 --> 00:30:10

The reward of it to that person, I get the reward of reciting it and

00:30:10 --> 00:30:14

he gets the reward too, because it's not fathomable that I'm not

00:30:14 --> 00:30:17

gonna get any reward. Right? At least it's an act of charity.

00:30:18 --> 00:30:24

I recite something and I say, Oh Allah, son, I intend the reward of

00:30:24 --> 00:30:28

this deed to go to so and so why? Because if I earn the reward of

00:30:28 --> 00:30:32

it, it's mine. I own it. Now. I can give it to whomever I wish and

00:30:32 --> 00:30:36

we give it to someone who passed away as a Muslim. Oh Allah put it

00:30:36 --> 00:30:41

in his scale of deeds. So it's not going to count as his deed. He

00:30:41 --> 00:30:45

didn't do it, but he will benefit from it. He has received it now.

00:30:46 --> 00:30:49

And on top of that, did not the Prophet peace upon him said a

00:30:49 --> 00:30:52

while ago solder on yeah Jota a righteous child who prays for

00:30:52 --> 00:30:56

meaning a Muslim because most most likely it'll be his son who prays

00:30:56 --> 00:30:59

for him or his daughter? Okay, but it's any Muslim who prays for him

00:30:59 --> 00:31:02

so here's That's my prayer. Oh, Allah sent him the reward That's

00:31:02 --> 00:31:06

my prayer for him. So it's a drop simultaneously

00:31:08 --> 00:31:08

all right

00:31:15 --> 00:31:17

let's look at what he meant and know he said

00:31:21 --> 00:31:25

but oh well half of the know we want to share one on an imam Shafi

00:31:26 --> 00:31:30

used to have bought a new camera, and Dell may etc. or mineral

00:31:30 --> 00:31:34

Qurani we're in Qatar Mr. Khurana in the hookah. Anna has an

00:31:35 --> 00:31:39

All right. How the FIRA de Allah Allah Deena yo hurry Munna. Kurata

00:31:39 --> 00:31:41

Al Quran Allah al may util Muslim,

00:31:43 --> 00:31:48

Imam an nawawi narrates from his imam of course they didn't meet

00:31:48 --> 00:31:51

but he follows his school of thought a Shafi

00:31:52 --> 00:31:58

it is Mr. recommended to recite upon the dead, something of the

00:31:58 --> 00:32:02

Quran and if you can recite the whole Quran that's even better

00:32:03 --> 00:32:03

meaning

00:32:04 --> 00:32:10

right a group way met that mu Al Quran hut mo plural. This is for

00:32:10 --> 00:32:16

those who say no such thing as doing Nikita and you go to the the

00:32:16 --> 00:32:20

Aza, which is the condolences after somebody dies, they usually

00:32:20 --> 00:32:23

have a gathering in the masjid or in the house. And then someone

00:32:23 --> 00:32:27

goes and passes just one just to just three, and everybody recites

00:32:27 --> 00:32:30

and they intend the reward of it to go to the dead.

00:32:32 --> 00:32:32

Get

00:32:34 --> 00:32:39

here a chef A is saying we're in hat demo Al Quran, Endo. If they

00:32:39 --> 00:32:43

all do a cut of that, that says it's not expected someone's going

00:32:43 --> 00:32:47

to all the people are going to recite the Quran cover to cover.

00:32:47 --> 00:32:52

But in 15 minutes in 20 minutes, everybody 30 Different people can

00:32:52 --> 00:32:53

recite one Jaws each.

00:32:55 --> 00:32:58

And what is he saying it used to help. If you don't like it, go and

00:32:58 --> 00:33:00

repeat the shot face don't refute me.

00:33:02 --> 00:33:06

Problem is people are raised in this land, their first teachers is

00:33:06 --> 00:33:09

with an allergy to these kinds of things. That's all it is. They are

00:33:09 --> 00:33:14

raised and their teachers, whoever their first teachers were, have

00:33:14 --> 00:33:18

created inside of them a disgust. It's an emotional response, no

00:33:18 --> 00:33:19

matter what evidence you give them, and you're never going to

00:33:19 --> 00:33:23

accept it. Because they've been raised with a disgust. Okay,

00:33:24 --> 00:33:27

they've been raised to hate this thing. And some people even call

00:33:27 --> 00:33:27

this stuff, Schick.

00:33:29 --> 00:33:32

They've gotten so nuts that the recitation of Quran has shook,

00:33:33 --> 00:33:37

they're calling it I'm telling you reading the kalam of Allah. Yeah.

00:33:37 --> 00:33:41

I'm telling you, you put you look at some of the comments these days

00:33:41 --> 00:33:44

and what people say is this shit, you know, that somebody wants to

00:33:44 --> 00:33:47

told me is shefa is believing in the Chacao the prophet should.

00:33:48 --> 00:33:51

That's how insane the word should has gone off to everybody. All

00:33:51 --> 00:33:55

right, in on off people's tongues. And I don't even know if they

00:33:55 --> 00:33:57

think they know what they're saying. Because the regular

00:33:57 --> 00:34:01

people, and I think they mean by saying shit, I think they really

00:34:01 --> 00:34:05

what they mean is unlawful, right? But they've just gotten so used to

00:34:05 --> 00:34:09

the word ship. You know, some of these guys like they thrown the

00:34:09 --> 00:34:11

word check so much. And one time I asked him I'm like, is should it

00:34:11 --> 00:34:15

go fun or no? Yeah. And he was like, he like took it back.

00:34:15 --> 00:34:18

Because he doesn't realize shake is you're saying someone's not a

00:34:18 --> 00:34:20

Muslim. When you say shift, you're basically saying someone's not a

00:34:20 --> 00:34:23

belief. It's not like haram and yeah, Jevon. No, this is like

00:34:23 --> 00:34:26

you're making Techfit if someone if you're saying shit about is

00:34:26 --> 00:34:29

Gopher, I'm telling you. I know somebody came up to me there's no

00:34:29 --> 00:34:33

sign of any day just a layperson, completely layperson and said,

00:34:33 --> 00:34:36

Hold on, is this oh, what we're doing here shook. Right. I think

00:34:36 --> 00:34:41

what really what they mean is, is this the right thing to do? Right.

00:34:41 --> 00:34:45

That's literally what most of the people meet. But because some, you

00:34:45 --> 00:34:49

know, groups out there they just non stop every day. They talk

00:34:49 --> 00:34:53

about shirk. Okay, so people just have taken it on. It's like, it's

00:34:53 --> 00:34:56

as big as it should. It's like, it's such a pandemic. It's

00:34:56 --> 00:34:58

actually insane. And you know, another thing just like from a

00:34:58 --> 00:34:59

practical aspect, but

00:35:00 --> 00:35:02

I like the suit and everything. The whole idea of knowing

00:35:02 --> 00:35:05

something is be that assumes that you know, every single narration

00:35:05 --> 00:35:08

out there, because the idea that they have is that it has to be

00:35:08 --> 00:35:11

specifically numbered process that is melon, like it has to be Topsy

00:35:11 --> 00:35:14

specific. We say it's like, generally, if it's from the

00:35:14 --> 00:35:17

Sunnah, then it's fine. Yeah, they say like these people who say

00:35:17 --> 00:35:20

everything's better, they say, you must have a specific action that

00:35:20 --> 00:35:22

was done by the process. So what does that assume that sounds first

00:35:22 --> 00:35:25

of all, you know, every single narration out there, every single

00:35:25 --> 00:35:28

narrative out there, you authenticate it every single

00:35:28 --> 00:35:31

narration. Right? Yeah. And then you check to see if you did it,

00:35:31 --> 00:35:34

like, How insane is that? And they also they're, they're removing

00:35:34 --> 00:35:38

SSN, they're removing PS, they're removing, I'm gonna sell off.

00:35:39 --> 00:35:42

That's just from a practical last point, aspect, right, like, point,

00:35:42 --> 00:35:45

you know, one of my friends, he just told me, there was a new

00:35:45 --> 00:35:50

meme. And I said, you know, what, what is up with this insane wave

00:35:51 --> 00:35:54

of people saying everything is a bit on should he said, people are

00:35:54 --> 00:35:58

not gonna, they're not going to last on that no one who gets

00:35:58 --> 00:36:01

educated in the slammer can last on this, the only way either they

00:36:01 --> 00:36:06

change or they get on the like, the payroll, they're benefiting

00:36:06 --> 00:36:10

from that. Also, like it would also assumed because I'm speaking

00:36:10 --> 00:36:12

from a practical aspect, right? A lot of people didn't understand

00:36:12 --> 00:36:14

like, the principles and everything will also assume that

00:36:14 --> 00:36:16

you know, every single thing that processes in his lifetime, which

00:36:16 --> 00:36:18

we don't, we don't know, every single little thing. So how does

00:36:18 --> 00:36:21

trust us and did so imagine like the process some of the Sahaba

00:36:21 --> 00:36:24

according to your like, you know, methodology, you're saying it's a

00:36:24 --> 00:36:26

VEDA, but we just didn't have an Irishman. And he actually did it.

00:36:27 --> 00:36:30

Just imagine that, like, would you come on the day of judgment and

00:36:30 --> 00:36:33

say, You're calling in a bid? I was doing it. Like, how about

00:36:33 --> 00:36:38

this? It's also negating. It's assuming every single thing in

00:36:38 --> 00:36:41

Islam can have one statement, and that's the biggest mistake they're

00:36:41 --> 00:36:45

making. There. We have one prophet one book. Why do we have multiple

00:36:45 --> 00:36:48

opinions? Yes, because the way that they spoke allows for

00:36:48 --> 00:36:51

multiple opinions. We covered that. Let's look at this one. Mmm,

00:36:51 --> 00:36:53

no, he says it's got edge Ma.

00:36:55 --> 00:36:59

There's edge mount consensus of the scholars and the DA and YT un

00:36:59 --> 00:37:06

FAO home. What else Illume thurible. The dua for the dead.

00:37:06 --> 00:37:10

They benefit from those prayers and they receive the reward of

00:37:10 --> 00:37:14

those prayers. And what's the proof of that? The Quran Well,

00:37:14 --> 00:37:17

ladies and gentlemen bad Jamia Quran Allah betta for Lana wali

00:37:17 --> 00:37:21

Ikhwan in Allah Deena sub Hakuna Bill Iman. Okay. Oh Allah.

00:37:22 --> 00:37:26

Those who came after him, Allah says, so Oh, Allah forgive us, and

00:37:26 --> 00:37:29

for our brothers that passed

00:37:31 --> 00:37:34

before us in faith. All right, so there's no disagreement upon that.

00:37:34 --> 00:37:39

No one disagrees that people can benefit from the dua of others.

00:37:39 --> 00:37:43

Right? We've had so dua is whose words

00:37:44 --> 00:37:48

whose words is dA, it's your words, right? Whose words is the

00:37:48 --> 00:37:48

Quran?

00:37:49 --> 00:37:53

It's Allah's words. Do we not have proof that the Prophet peace be

00:37:53 --> 00:37:58

upon him prayed and made dua at the graves of people who died? We

00:37:58 --> 00:38:02

do. All right. So we can also make dua at the graves of people yes or

00:38:02 --> 00:38:08

no? Yes. If I'm making dua, can I use a dua of the Quran there's

00:38:08 --> 00:38:10

many a banner, a banner, a banner.

00:38:11 --> 00:38:14

So therefore, I just recited Quran over the debt. Secondly,

00:38:16 --> 00:38:19

what's greater my dua are the words of Allah

00:38:20 --> 00:38:24

subhanaw taala. So that's why again, we said PS is part of our

00:38:24 --> 00:38:29

religion, PS analogy. We know for sure, there's no doubt that this

00:38:29 --> 00:38:30

was the point the Imam know he's making here.

00:38:31 --> 00:38:35

We know for there's no doubt that dua benefits the dead and that

00:38:35 --> 00:38:38

we're allowed and the Prophet made dua at the graves of the dead.

00:38:39 --> 00:38:42

Whose words are better. My words are the Quran.

00:38:44 --> 00:38:45

The AST is common sense, like okay,

00:38:47 --> 00:38:50

to talk about cars and airplanes, like no, we have knots from the

00:38:50 --> 00:38:53

process regarding beasts like that, for example. And then we

00:38:53 --> 00:38:56

take that we apply it to cars, like the rules of mules and

00:38:56 --> 00:38:58

horses. That's how it works. You're not gonna we're not going

00:38:58 --> 00:39:01

to have one little you know, nurse and every little thing.

00:39:02 --> 00:39:07

You know, it's like, God, you. Yeah, here let's go to a tub

00:39:07 --> 00:39:09

buddy. A tub, Ronnie.

00:39:12 --> 00:39:16

Fillmore Jamil COVID and Abdul Rahman YBNL. Allah YBNL

00:39:18 --> 00:39:22

IDNA judge, eminent ledge. There think there's a typo him

00:39:25 --> 00:39:27

I'm going to skip this because there there's a typo here on EBI.

00:39:27 --> 00:39:27

He

00:39:31 --> 00:39:33

caught up God Alia

00:39:34 --> 00:39:39

EBI, ye Bonilla, either an admit to for l hit the knee for either

00:39:39 --> 00:39:44

without any fee la de for call Bismillah he wala Malachi

00:39:44 --> 00:39:47

Rasulillah he so my sunnah Alia

00:39:48 --> 00:39:55

a thorough Sunnah the Mokra Andara si B fatty Hatillo karate wakad Te

00:39:55 --> 00:39:59

Mata. We'll call it Mattia for in the semi auto Rasulillah

00:40:00 --> 00:40:07

Lolly yaku the lick vichara hula half of L haste me fee Margem Zoa

00:40:08 --> 00:40:09

tuber Ronnie narrates

00:40:11 --> 00:40:16

from Abdurrahman, son of Allah, Allah from his father,

00:40:18 --> 00:40:23

the companion. He says, Son, if I die placed me in the grave and say

00:40:23 --> 00:40:25

in the name of Allah and on the way,

00:40:26 --> 00:40:30

the middle of the milieu, the middle of the way the OMA of the

00:40:30 --> 00:40:37

Messenger of Allah, get then recite a pot at my head Fatiha and

00:40:37 --> 00:40:41

the end of Bukhara because I heard the Prophet say this.

00:40:42 --> 00:40:47

Vaccaro, l half of l hate me. Even Hotjar. There's two of Ben Hodges

00:40:48 --> 00:40:48

there's

00:40:50 --> 00:40:52

a half of L Hey, Tammy.

00:40:53 --> 00:40:55

And there's a hay semi. And there's

00:40:58 --> 00:41:01

two different ones and hay Femi. And hey Timmy,

00:41:02 --> 00:41:07

and from Hypno model, I know Karla semirara. To Nebia Cole, I heard

00:41:07 --> 00:41:12

the Prophet say if a matter Hadoken fella to be Sue, we're

00:41:12 --> 00:41:16

astray OB be in a cupboard if a man dies bury him quickly. Don't

00:41:16 --> 00:41:19

trap him here you look you're chopping him send him quickly to

00:41:19 --> 00:41:24

the grave. While you're in the ROTC be fair to hatin Kitabi at

00:41:24 --> 00:41:29

his head recite the Facha were individually because it's a metal

00:41:29 --> 00:41:34

buckle then at the other side, the ending three verses of Bacara guy

00:41:35 --> 00:41:39

who narrates is a double Ronnie be ensnared and has an All right

00:41:39 --> 00:41:43

you're telling me It's haram and no sunnah for this

00:41:44 --> 00:41:48

double Ronnie is telling us there is so no for this. Are you now

00:41:48 --> 00:41:52

going to say first your heart and the end of Bukhara is okay, but no

00:41:52 --> 00:41:58

other Quran is okay. Again, yes, analogy if 30 has okay all the

00:41:58 --> 00:42:02

Quran is okay if Bukhara is okay to recite all of if the end of

00:42:02 --> 00:42:05

bucket is okay. Then all the Quran is okay.

00:42:06 --> 00:42:10

What our Muslim world boo Korea now rasool Allah is Allah Allahu

00:42:10 --> 00:42:15

Allah. He was a llama. Mara Bo Cabrini for Carla, you are the

00:42:15 --> 00:42:17

Bernie one male you have the benefit of Kebede.

00:42:18 --> 00:42:21

He passed by two Graves who said they're being punished in the

00:42:21 --> 00:42:23

graves and not for big things.

00:42:24 --> 00:42:26

The makalah Bella Khanna huduma He said,

00:42:28 --> 00:42:31

he said it's not big, but it is big. Meaning they thought it's not

00:42:31 --> 00:42:33

big. But in fact, it really is big.

00:42:35 --> 00:42:40

Good huduma karna let her do Mala statue Roman boat, and he never

00:42:40 --> 00:42:45

cleaned the Jessa off of his clothes means that he did not care

00:42:45 --> 00:42:49

about his prayer. So he prays while he's not just therefore the

00:42:49 --> 00:42:53

Prayer is not valid. Somebody says oh really we think Allah is not

00:42:53 --> 00:42:56

going to have mercy. Just a little bit of drop of urine. He didn't

00:42:56 --> 00:43:01

Yes, Allah can have mercy if you're unaware, or in Cape on

00:43:01 --> 00:43:06

unable to remove the urine from yourself. But if you're aware, and

00:43:06 --> 00:43:10

capable of removing the urine, and you just don't, you're being

00:43:10 --> 00:43:13

stubborn with Allah and you don't care or you don't believe that you

00:43:13 --> 00:43:17

have to be pure. So your prayer will not be accepted. Okay.

00:43:18 --> 00:43:23

I drop a package off at the mail at the post office. And the

00:43:23 --> 00:43:29

package says you need $2 stamps. Then I put $1.50 Guess what?

00:43:29 --> 00:43:30

They're not moving it.

00:43:32 --> 00:43:34

Same thing with the angels. They see your prayer. It's not done

00:43:34 --> 00:43:36

right. No, we're not just we're not just delivering this to its

00:43:36 --> 00:43:41

destination. Simple. What's the other one? What the other one did

00:43:41 --> 00:43:43

well Can it occur? Em SIB in me.

00:43:46 --> 00:43:52

He used to walk with back gossip, gossip, gossip, gossip, gossip,

00:43:52 --> 00:43:56

gossip, gossip. Did you hear so and so did this so and so did that

00:43:57 --> 00:44:02

and that causes people to have problems. Okay, so muda BJD, the

00:44:03 --> 00:44:09

Iraq Iraq. He then took a piece of POM of a palm tree for cassava

00:44:09 --> 00:44:13

cassava teen broken into four Wallah I like Julio Bremen who

00:44:13 --> 00:44:14

Marcus Castra.

00:44:16 --> 00:44:20

He put one branch of a palm tree on each grave

00:44:21 --> 00:44:26

for Akela who it is that's him yeah rasool Allah Lima Felter. The

00:44:26 --> 00:44:29

Why did you do this call Allah Allah who you have for fun Houma.

00:44:29 --> 00:44:35

malam, yay Besa. Oh Carla, Isla and Eva.

00:44:37 --> 00:44:40

Perhaps this greenery of this tree, this living thing that's

00:44:40 --> 00:44:42

making to speak of Allah

00:44:44 --> 00:44:46

right will decrease from the punishment.

00:44:48 --> 00:44:49

All right.

00:44:50 --> 00:44:52

So what is greater

00:44:53 --> 00:44:56

the TSP have a living trait or the recitation of Quran of a human

00:44:56 --> 00:44:59

being that's the class of Imam unknown analogy. Remember, no

00:44:59 --> 00:44:59

gotta know we

00:45:00 --> 00:45:04

He saw He saw he mostly Mr. balama Oh Qurani Angela Cabrini, Heather

00:45:04 --> 00:45:08

Hadith because of this hadith, the automat found it recommended was

00:45:08 --> 00:45:11

to have to recite the Quran at the graves

00:45:13 --> 00:45:16

because it's hoped that their punishment will be lessened

00:45:16 --> 00:45:21

because of the tests via of the branch. The Fatima will Quran

00:45:21 --> 00:45:25

Allah wa Cara to Quran Eman insane and all of them.

00:45:27 --> 00:45:29

The Quran is more greater than the tests via

00:45:31 --> 00:45:34

than just be an A human reciter is greater than a branch.

00:45:35 --> 00:45:39

One of them were unfamiliar to us we followed from the

00:45:40 --> 00:45:45

wicked NEFA Al Quran Baba min Hassan Allahu Dora rune Fahad al

00:45:45 --> 00:45:47

higher for me it took a Dalek

00:45:49 --> 00:45:52

so there you go from east and west based upon these evidences and

00:45:52 --> 00:45:59

these proofs, alright, that the Majelis of recitation of the Quran

00:45:59 --> 00:46:01

are beneficial. What do you have here?

00:46:03 --> 00:46:07

Oh, Allahu Akbar. Many many calories have been delivered to my

00:46:07 --> 00:46:11

table right now. Okay, thank you. All right.

00:46:16 --> 00:46:18

Let me read you something else

00:46:25 --> 00:46:28

let me read you something else before we wrap up today.

00:46:29 --> 00:46:32

What about the net we the recitation

00:46:33 --> 00:46:37

in a group I want to thank Ahmed Ismail from Facebook.

00:46:40 --> 00:46:41

Called booty

00:46:42 --> 00:46:46

Booty is one of the big Allamah al Hannah Bella or Himo lofi sada

00:46:46 --> 00:46:53

Haman to * era that volume one page 256 Welcome to crow pura to

00:46:53 --> 00:46:56

Gemma it can be so denwa head

00:46:57 --> 00:46:58

okay

00:47:00 --> 00:47:04

Hannah Bella, say now said by the Sheikh Al booty

00:47:06 --> 00:47:12

Rahim Allah in his commentary on when Taha al era that Shara Montel

00:47:12 --> 00:47:18

era that volume one page 256 led to Cara who Clara to Gemma be

00:47:18 --> 00:47:19

sowton word

00:47:21 --> 00:47:25

gara to Janardan be Sultan where he didn't lead to Accra. It is not

00:47:25 --> 00:47:29

discouraged at all for one group to recite in one voice. So we all

00:47:29 --> 00:47:33

sit around and recite yes even one voice so if let's look at the PS,

00:47:34 --> 00:47:38

if I can recite Quran in one voice, what about test B

00:47:40 --> 00:47:43

is not tested to be tested via in the Quran.

00:47:44 --> 00:47:47

Right does not Allah say Fadiman hola Ilaha illa Allah so when we

00:47:47 --> 00:47:51

are reciting the Quran, which is the greatest book of Allah in one

00:47:51 --> 00:47:55

voice, we cannot recite to the vicar and to speak in one voice.

00:47:55 --> 00:48:01

So we can all sit around and say, Leila, alright, remember, the core

00:48:01 --> 00:48:01

points here?

00:48:03 --> 00:48:07

When defending against a condemnation, all you need is a

00:48:07 --> 00:48:08

valid opinion.

00:48:10 --> 00:48:14

You're not arguing a zero sum game. My opinion or your opinion?

00:48:14 --> 00:48:17

No, all you're saying all you have to prove is that what you're upon

00:48:18 --> 00:48:19

is a valid opinion.

00:48:20 --> 00:48:23

I don't need to negate your opinion, ever. Whatever opinion

00:48:23 --> 00:48:24

what what do I care?

00:48:26 --> 00:48:30

Nobody's deem something unlawful or discouraged or

00:48:31 --> 00:48:35

whatever, that's your business. But you're gonna come at me now

00:48:35 --> 00:48:36

and come at us you.

00:48:38 --> 00:48:40

I'm gonna be talking to these people talking to common sensical

00:48:40 --> 00:48:43

people who are seeing these things and wondering, well, what is the

00:48:43 --> 00:48:47

ruling? Alright, all I don't need to argue against you. I need to

00:48:47 --> 00:48:49

argue that this is a valid opinion.

00:48:50 --> 00:48:54

I wanted to add this Yeah, I think you notice is this sort of like

00:48:54 --> 00:48:58

this is a bit like a condemnation that happens from these people.

00:48:59 --> 00:49:01

It's very pick and choose. So like, for example, if with the

00:49:01 --> 00:49:04

masala of like shrimp, for example, you never hear anyone

00:49:04 --> 00:49:06

calling the honeybees like, you guys are on Bidda because you say

00:49:06 --> 00:49:10

shrimp is not allowed. Yeah, the only things that they apply to is

00:49:10 --> 00:49:12

like things that have to do with like Grace, and Quran and all

00:49:12 --> 00:49:14

these things. So what it shows really is that they don't really

00:49:14 --> 00:49:16

care about the film itself, and the Messiah, it's just the

00:49:16 --> 00:49:19

specific things that they're known for. Right? That they're like

00:49:19 --> 00:49:23

saying, Okay, this is a bit of a, it's a, it's a cultural reaction

00:49:23 --> 00:49:27

to some of these public displays of worship that people had seen in

00:49:27 --> 00:49:32

the past. And they've created it in their students or discuss any

00:49:32 --> 00:49:36

emotional reaction just on these issues. All right, go into the

00:49:36 --> 00:49:38

other matters of fit, they're not gonna have much of an issue. Like

00:49:38 --> 00:49:40

if you were consistent, then you would do the same thing across all

00:49:40 --> 00:49:42

the different matters. And you would say the same thing for like

00:49:42 --> 00:49:45

the shrimp issue, or the honeybees are on Bidda Yeah, but why aren't

00:49:45 --> 00:49:47

you doing it there? Why are you only doing it with them? Right,

00:49:47 --> 00:49:52

well, I want to thank fuckery always, always see if I can always

00:49:52 --> 00:49:56

see who directed my attention to the story that we recited

00:49:57 --> 00:49:59

yesterday and I

00:50:00 --> 00:50:05

Ah, confuse two stories that I want to share with you today. So

00:50:05 --> 00:50:06

at the Battle of the Camel

00:50:09 --> 00:50:12

if miniature moves, killed Zubayr

00:50:13 --> 00:50:15

Okay, and I live in Abu Talib

00:50:16 --> 00:50:22

said, give glad tidings of the killer of Ibn Sofia with the

00:50:22 --> 00:50:22

hellfire.

00:50:24 --> 00:50:25

Good

00:50:28 --> 00:50:32

evening your moves then died a despised death like He was

00:50:32 --> 00:50:37

despised and he was not liked and not approved of by the righteous

00:50:37 --> 00:50:41

for having done what he did. So perhaps he was in one Alpha. Okay.

00:50:42 --> 00:50:46

Now that story, I confuse this with another story that happened

00:50:46 --> 00:50:51

on the same day and a very similar nature to it. So Seda is in the

00:50:51 --> 00:50:56

Battle of the Camel. She was on the tent, a little, like

00:50:56 --> 00:51:02

rectangular tent that was on a camel. That camel fell down. And

00:51:02 --> 00:51:05

her hoe dej her tent also fell.

00:51:06 --> 00:51:11

Now on on the opposite side on it said naughty side was her brother

00:51:11 --> 00:51:12

Mohammed,

00:51:13 --> 00:51:15

son of a book, her brother Mohammed

00:51:19 --> 00:51:27

he ran in to her and put his hand in the HoH dodge to help her. She

00:51:27 --> 00:51:30

looked and thought, I'm being attacked.

00:51:31 --> 00:51:34

And she said, may Allah burn this hand, because she thought she's

00:51:34 --> 00:51:38

being attacked, someone's attacking her. Then he lifted the

00:51:38 --> 00:51:42

cloth and said, It's me. It's your brother, may Allah make your make

00:51:42 --> 00:51:43

it in the dunya, not the ACARA.

00:51:45 --> 00:51:48

Because he knows, this is the Mother of the Believers. She's

00:51:48 --> 00:51:51

very nervous that she's scared at this point, she'd be out to be

00:51:51 --> 00:51:51

attacked.

00:51:52 --> 00:51:57

And we know that the dua of the oppressed is accepted. We know

00:51:57 --> 00:52:00

Aisha is who she is in the first place, her dot will be accepted.

00:52:01 --> 00:52:04

And we believe in these and we take it seriously. He took it

00:52:04 --> 00:52:08

seriously. So he said in the dunya, not the ACARA. In this

00:52:08 --> 00:52:09

world, not in the next world.

00:52:10 --> 00:52:14

She felt very bad about what happened that she had made that

00:52:14 --> 00:52:14

drop.

00:52:17 --> 00:52:23

time pass years later, Mohammed ibn Abu Bakr is killed by the omae

00:52:23 --> 00:52:23

IDs.

00:52:25 --> 00:52:29

Then they took his body, his dead body, stuffed it into the empty

00:52:29 --> 00:52:34

carcass of a donkey and burnt that all alive and burnt that

00:52:36 --> 00:52:40

so that the dua of Aisha actually did happen. But he didn't feel the

00:52:40 --> 00:52:41

pain.

00:52:42 --> 00:52:47

We hope, because he was already done. So they burnt his living

00:52:47 --> 00:52:47

carcass.

00:52:48 --> 00:52:52

So those are the two stories that are confused. So I wanted to

00:52:52 --> 00:52:54

clarify that. All right.

00:52:56 --> 00:52:59

All right, ladies and gentlemen, as I said, it's graduation day.

00:53:01 --> 00:53:02

Got

00:53:05 --> 00:53:06

a question about it? Yeah.

00:53:10 --> 00:53:12

What is the question? So you, you answer the question, I'm getting

00:53:12 --> 00:53:13

older and like,

00:53:14 --> 00:53:17

you know, how, like, the wife can put pressure on the husband, if he

00:53:17 --> 00:53:20

doesn't want a divorce? Yeah. But like, so there's a sister that was

00:53:20 --> 00:53:24

in a situation where her husband is like, basically, like, not

00:53:24 --> 00:53:26

giving the data up. And and she's been asking for it for many

00:53:26 --> 00:53:29

months. And she's moved out and everything. And it's like, she's

00:53:29 --> 00:53:31

kind of held hostage in a sense.

00:53:32 --> 00:53:35

So how do you like, Could you elaborate basically on a new

00:53:35 --> 00:53:40

advice for how the wife can get like divorce? Because, like, is it

00:53:40 --> 00:53:43

permissible to go to a lawyer and like, get a legal procedure like

00:53:44 --> 00:53:48

this, why you have a really, the Will he has to go and they have to

00:53:48 --> 00:53:49

talk to

00:53:51 --> 00:53:51

to this husband.

00:53:53 --> 00:53:54

And then they have to work it out?

00:53:56 --> 00:53:58

Whether it be a hula or reconciliation.

00:54:00 --> 00:54:05

Right, this is a common case. And if you're in New York City, or in

00:54:05 --> 00:54:09

New York's New York State, go to the City Board of New York. I know

00:54:09 --> 00:54:11

those brothers, beautiful, wonderful brothers.

00:54:13 --> 00:54:13

Okay.

00:54:16 --> 00:54:20

So go check that out. And, but there's nothing that you know,

00:54:21 --> 00:54:25

we can I can tell you here that all I can tell you is just general

00:54:25 --> 00:54:28

guidance in general rulings is that it's by talking to the

00:54:28 --> 00:54:33

husband giving him the compensation that will please him

00:54:33 --> 00:54:40

and that will make him except to divorce you. Remember, he proposed

00:54:40 --> 00:54:44

husband proposes to wife gives the wife a dowry convinces her to

00:54:44 --> 00:54:49

marry him. Okay. Now, the way out is the opposite.

00:54:50 --> 00:54:55

All right. The way out know is she would have to give him something

00:54:55 --> 00:54:57

and convince him to let her go

00:55:00 --> 00:55:01

All right.

00:55:03 --> 00:55:06

One question Eman. Hi Mila, can you address the issue of trimming

00:55:06 --> 00:55:11

eyebrows in the Maliki school? Mitt, trimming the eyebrows of

00:55:11 --> 00:55:15

removing masculine features of the eyebrows. Let's say a woman has

00:55:15 --> 00:55:18

very bushy eyebrows. And by the way, I'm just gonna say this

00:55:19 --> 00:55:23

Milaca summary and I can discuss it fully with everything in the

00:55:23 --> 00:55:29

future with all the texts and everything, but the summary for it

00:55:29 --> 00:55:32

is that if a woman has masculine looking eyebrows, she can remove

00:55:32 --> 00:55:33

some of those errors

00:55:34 --> 00:55:35

even with plucking,

00:55:37 --> 00:55:41

alright, to remove the masculinity, but she cannot shape

00:55:41 --> 00:55:44

it to be a perfect shape like that that will be considered Xena. If

00:55:44 --> 00:55:46

she did that, you'd have to cover it. It will be like considered

00:55:46 --> 00:55:50

makeup should be not be done in public in front of people. So

00:55:50 --> 00:55:53

that's the Moluccas and I'll do the full

00:55:57 --> 00:55:59

in research Look at that.

00:56:00 --> 00:56:07

Later, one final one final thing here. Join us in the summer come

00:56:07 --> 00:56:12

hang out with us. Be part of this in the summer we have a busy busy

00:56:12 --> 00:56:16

summer's nonstop action nonstop stuff going on here. Work at the

00:56:16 --> 00:56:20

soup kitchen. Help people out. All right.

00:56:21 --> 00:56:25

study Arabic four days a week you'll take classes in Arabic

00:56:25 --> 00:56:26

three days a week at the live stream.

00:56:27 --> 00:56:32

Two days a week one to two days a week. The Caribbean gatherings

00:56:32 --> 00:56:34

Yes, we have thicker gatherings we have no shame and we're not

00:56:34 --> 00:56:38

backing off because of the internet's gone crazy with bots

00:56:38 --> 00:56:41

and things like that telling us this that any other it is most to

00:56:41 --> 00:56:43

have to do these thicker gatherings these thicker

00:56:43 --> 00:56:47

gatherings that we hold is Mr. Hub. You don't like to go talk to

00:56:47 --> 00:56:51

him. No, we and argue yourself. Okay. Now I'm not backing down

00:56:51 --> 00:56:53

from these people. Not at all.

00:56:55 --> 00:56:55

Okay.

00:56:57 --> 00:57:01

They said some people say, Oh, we give you that hadith. But you say

00:57:01 --> 00:57:04

our forefathers you heard that one, right? You know where how?

00:57:04 --> 00:57:09

Why it's 100% valid to say, Listen, you're bringing me

00:57:09 --> 00:57:13

evidence, primary source evidence now I'll go with our Sheoak of the

00:57:13 --> 00:57:16

past and our Sheoak of yesterday and our elders. You know why?

00:57:16 --> 00:57:18

Because you're allowed to do this in matters of opinion.

00:57:20 --> 00:57:24

In matters of opinion, not in matters that are Khatri okay?

00:57:25 --> 00:57:30

Where that was blameworthy was in matters that is known in religion

00:57:30 --> 00:57:30

by necessity.

00:57:31 --> 00:57:36

The existence of one God that's where it was blameworthy matters

00:57:36 --> 00:57:41

of necessity. Okay, no one in religion by necessity. But as for

00:57:41 --> 00:57:46

matters of opinion, whether there can be multitudes of opinions here

00:57:47 --> 00:57:50

I will go with our shield and there's you with the sound chain

00:57:50 --> 00:57:54

back to the greats such as it been 100 such as Mmm No, we such as

00:57:54 --> 00:57:58

Imam Shafi, such as the mimetic doll chains all the way back. I'll

00:57:58 --> 00:57:59

go with that.

00:58:02 --> 00:58:04

Before I ever go with your correction, your alleged

00:58:04 --> 00:58:09

correction or your legend he had that something is a bit or shook.

00:58:09 --> 00:58:15

Okay, so because these are Lundy, yet fee at Mallette it's opinions

00:58:15 --> 00:58:20

fee a coil Ara, and if people don't get that and one of their CO

00:58:20 --> 00:58:24

debts you owe money. You heard this. Shut up. As he Soraka posted

00:58:24 --> 00:58:29

it. He was going crazy. One other shoe posted late late ujet for

00:58:29 --> 00:58:34

Quran London. Oh, come on. Are you? Yes it's got a in its will

00:58:34 --> 00:58:37

Jude? He said both actually. He said the law and FUBU that's

00:58:37 --> 00:58:41

believable here and Stella and what does it mean to Allah and to

00:58:41 --> 00:58:46

boot as the boot is that is the transmission itself? We all say

00:58:46 --> 00:58:47

the whole Quran is

00:58:49 --> 00:58:52

contrary in its transmission. There's no doubt about any verses

00:58:52 --> 00:58:56

of Quran is it a verse? Is it not a verse, right? But that della

00:58:56 --> 00:59:00

means what is it indicating? No. Are you telling me that every

00:59:00 --> 00:59:03

single verse only indicates one thing? And there's no multitude of

00:59:03 --> 00:59:08

opinions? From any verse? No verse in the Quran is ever can have two

00:59:08 --> 00:59:10

different meanings or metaphors. That's basically what he's saying.

00:59:11 --> 00:59:14

Everything is literal. Like my dad has or like my family my Grandpa

00:59:14 --> 00:59:16

never started to think from being Yeah Even he knows that this is

00:59:16 --> 00:59:20

like nonsense. That's not like metaphors exist like if I tell

00:59:20 --> 00:59:23

like some random farmer is raining cats and dogs right and like the

00:59:23 --> 00:59:25

US he's gonna know that it's not there's no cats and dogs flying

00:59:25 --> 00:59:29

through the sky. He knows what it means even even more basic than

00:59:29 --> 00:59:33

this like the versatile do you have for Imams? They came out with

00:59:33 --> 00:59:36

four different rulings on the different obligations. For

00:59:36 --> 00:59:40

example, the verse when it says

00:59:41 --> 00:59:44

the verses of will do, I will unless someone is I will I must

00:59:44 --> 00:59:49

Manisa chef and medic or Shafi and the other three had different

00:59:49 --> 00:59:52

opinions on the lamps here the touching is touching in general.

00:59:52 --> 00:59:56

Absolutely. Or is it with pleasure Shafi said it's touching period.

00:59:57 --> 00:59:59

Maddox that is touching with pleasure

01:00:00 --> 01:00:05

All right, it's a quantum the saying when you get up for prayer,

01:00:05 --> 01:00:08

Maddox said that means intention right? That means you're getting

01:00:08 --> 01:00:11

up for prayer that means intention is built in that have an effect

01:00:11 --> 01:00:16

said no intention is extra reward but not an obligation of one verse

01:00:16 --> 01:00:20

of will do the the format dubs the 40 Memes they ended up with

01:00:20 --> 01:00:22

different listings of what's obligatory right

01:00:24 --> 01:00:28

anyway let's stop here it's you know what I love these issues you

01:00:28 --> 01:00:31

know why because it just it's an excuse to go and research it more

01:00:31 --> 01:00:36

that's all Yeah. And release it. Yeah, not gonna change anything.

01:00:36 --> 01:00:40

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apartment. Does that come luck? I don't know if he wants to particle

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over him thickness. illa Anta iStockphoto Pinatubo they called

01:01:06 --> 01:01:08

us in Santa Fe Of course.

01:01:09 --> 01:01:13

lol Medina Homina Homina sorry what was sobered up? What do I saw

01:01:13 --> 01:01:14

was southern was set up.

01:01:42 --> 01:01:42

Job

01:01:51 --> 01:01:51

know

01:01:54 --> 01:01:54

who

01:01:59 --> 01:01:59

God

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