Shadee Elmasry – Questions Surrounding the Sexual Abuse Epidemic part 2

Shadee Elmasry
AI: Summary ©
The speakers discuss the issues of sexual abuse, privacy and decency in the legal system, privacy and decency in the community, and the need for a national registry to identify sexual peststers. They emphasize the importance of privacy and decency in the legal system, the need for a system to protect people from abuse, and the importance of government intervention in addressing verbal abuse. They also touch on the difficulty of proving claims of abuse and the need for government intervention.
AI: Transcript ©
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Okay, there would have been scratches on his

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labrum

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now we can see where you are here.

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You got it. We're good to go

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I'm honored here to meet

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you.

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Alright, so where do we leave off?

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We left off at CES can be accused to the witness can be just too

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okay

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all right, so we left off.

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I don't know where exactly we where we left off. But we were

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saying that you got three you got anything that the society deems is

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a crime and isn't something that would be contrary to Cydia is

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going to be a crime, okay, and they're going to have a limit on

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how they could punish. But the punishment itself will be called

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to zero or discretionary. Now, why are we saying this? I'm saying

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this because there are some people, and some women have heard

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apparently, that no form of abuse will ever go punished. Except if

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there are four witnesses to now, in in an issue like sexual abuse,

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you're not going to have four witnesses, obviously, because

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people do that in private, right? They do it when there's only two

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people, which is also why we understand now the prophets I send

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them said, you have to be a man and a woman should not be alone in

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a room. Even if he's teaching you the Quran. And even if it is

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Maryam, Ben Tamron has to dip, okay, even if it's the Virgin

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Mary, and someone's teaching her the Quran, or she's teaching the

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Quran to someone, right? They shouldn't be alone in a room. So

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now you understand that. And people sort of question that in

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the past and thought it was extreme, you actually can

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understand exactly that people are doing this. Now, they no longer

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want to be alone in a room with someone for other reasons, like

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executives don't want to get sued. Doctors don't want to get sued

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dentists, right. Don't want to get sued. So it's the same thing,

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though. Essentially, it's the same thing. Okay.

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So, the issue is that if there are witnesses to abuse, or multiple

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people claiming and abuse, okay, so who was the Hollywood guy? Or

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the Harvey Weinstein? It's much allotted in that respect. Okay.

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It's much Watson in that respect. So at that point, yes. God, he

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could do something, he's not going to give the guy 40 lashes or, or

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give him head punishment. But yeah, he could do something if

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it's more towards and it's widespread. And there are

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witnesses, and all the women are the victims are coming out.

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They're not related. They don't know one another. Okay. And yet,

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they're still bringing the same story or the same basic idea. Like

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what caused you went through? Like, what are the winds he went

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through? Okay, or did and the types of witnesses that came forth

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for him. So that could go and be prosecuted. It's not going to be

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prosecuted with a head, right. But it still would be a case. And

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Akagi could look at it. And this is just because some, someone came

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up to me recently, and thought, or told me that other people think

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and imagine that if there are no four witnesses, then there will be

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no justice or no action taken.

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And that they can't say anything. Now, here's the difference.

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There's a big difference between reporting something to the police,

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and publicly making an accusation. There's a big difference. So you

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could report something to the police. Okay. It's very different

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from making a public accusations, public accusations against people

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without evidence. Okay.

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This is an ad. So I think what he meant was he was talking about

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because I wasn't on, I wasn't online. Okay, at that period of

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time, I was busy. So I was offline. But I happened to be with

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the members. And at that time, like we're literally together

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probably in the few days that he wrote his post, which everyone got

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upset about.

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And all he was trying to tell me was that he was really concerned

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and alarmed by the idea of Muslims supporting these, this concept of

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just accusing someone. All right, publicly without any evidence.

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That's all he That's what he told me. Right. And that to me, that's

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fine. Right? I mean, we do agree with that premise that that or

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that basic idea. However, something could be reported to the

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police. Right, that there's nothing wrong with because you're

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not making it you're not going publicly and saying something that

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doesn't have any evidence because all you do as you create a he said

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she said, right type of division between people. Alright, so what

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do you got to say on this? I have a question. Yeah. So you talked

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about

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publicly accusing someone you talked about reporting to the

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police. What about similar to the case valium data was talking about

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whether where you go and you accuse someone in court, or like

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the trial, like the Senate hearings that were going on, which

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isn't about that court, but it kind of operates almost as a

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tribunal to see if the guy gets the job. Does that count as an

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accusation without enough witnesses? Or is that? Yeah, that

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would count as a public accusation. Right. That's a public

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accusation. But then like, how could you? Yeah. So but then how

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would you ever? Like how would you ever get justice for justice by

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reporting it to the police and once the police have received

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multiple reports, right, but the police won't do anything unless

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they have enough evidence to say okay, we can prove beyond 99%

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doubt that

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this Okay, so how was Harvey Weinstein being? How was he? I'm

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not sure. I don't know. There's gotta be there's gotta be a level

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where if there are multiple accusers, who have nothing to do

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with one another, who don't know one another, right? And their

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story is the same story. And usually, these people act in the

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same way. For example, the NBC guide, I just forget these

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people's names.

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What's that NBC guy who got from the Today Show, Matt Lauer. Okay,

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so Matt Lauer's case was that he was so famous in the world that he

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couldn't do his design or that he wanted to do in public, like he

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couldn't go find a woman and pump or not in public, I mean, outside

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of his home or workplace because he was so famous, right? So he had

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to do it in his job. So these people, they have a repeat cycle.

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Most offenders like this, they have a habit and a pattern because

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they live their regular life. And they could only wiggle out a

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certain spot in their regular everyday life where they do their

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abuse. Right. So Matt Lauer it was at work. Harvey Weinstein, it was

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during the interview process or whatever, someone to get a job.

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Bill Cosby was the same thing. He had a typical pattern. Right? He

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had a repeat pattern, where he basically would just take the

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people upstairs to his room and drug them. So if those stories all

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pan out, and they're all separate, and to the point that the women

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don't know one another, I'm telling you, and there's nothing I

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haven't seen anything in the books, but knowing the basics of

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Sharia. There's there can be action done taken on that. Right,

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there can be action taken just on that there's no way that that

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could just be left. So I have another question. Yeah. So from my

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understanding, the

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the idea of like when you bring for when you accuse someone, even

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for witnesses, that's me say I'm accusing another person of doing

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something wrong, right. And I have to bring four witnesses from my

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acquisition to stick

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to this option, there is truth, but in this in certain cases, so

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like in in situations of sexual abuse, typically, it's not a third

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person who's the victim, who's the legend. She's not bringing false

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accusations. She's She knows that happened for her. It's an absolute

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fact. Yeah. Right. That just that this happened, right. So she's

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bringing an allegation that Oh, this guy raped me. Yeah. Right. So

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for her, it's an absolute fact. She's not she's not slinging

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accusations. So I think that's a little bit factually different

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than then bring them me bring up a good point. Yes, that's a good

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point. But in terms of

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what if someone is to label someone as the victim? Right, then

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you need at least a piece of evidence. Secondary evidence?

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Yeah. Well, for someone to be found guilty. Yeah. Right. But But

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like, isn't the entire court process, then it's there to

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establish guilt or innocence. So like, if a person brings an

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accusation, like similar to say, what happened with in the recent

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supreme court hearings, right, the first lady, she she brought

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allegation saying that I was abused. Right. And then after

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that, a few more women came out, saying that, Oh, he didn't see me

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too, or or I saw him do this kind of behavior that I'll like, part

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of possible to make a little bit louder. So yeah, so other other

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people came out saying, Oh, I saw behavior from this man, which was

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consistent with the allegation is that of sexual abuse or different

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things giving circumstantial support to it? So her thing wasn't

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so much. Okay. Let me just lay accusations to him. Yes. Let me

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bring my story out because she was harmed by this. Yeah. In the case

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in the actual specific case of Dr. Ford. She didn't really appear at

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all to be slinging an accusation but like she appeared totally

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genuine. And I think I haven't heard a single person, maybe some

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of his supporters. You

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But I haven't heard a single person put a doubt, besides Trump,

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who went off and gave a speech right, and said, Well, she doesn't

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remember anything. But she really didn't look like she was just

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slinging accusation for the for fun. Right? And, but like you

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said, like, you're still technically speaking.

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Okay, you still need something to, to make someone guilty. Right? And

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by the way, a sister asks, like, if you can't make someone guilty

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on the earth, then will they be found guilty in the sight of

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Allah? Well, obviously, Allah knows and all season Allah doesn't

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need any witnesses. And I'm saying that because some people actually

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do imagine that No, justice will be had, if there are no witnesses.

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Well, if you're a moment and you believe in the effort, oh, yeah,

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you will get justice in the afterlife, right. And just because

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someone is not found guilty does not mean they're innocent. And

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they have to understand people have to understand that too.

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Because

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it's also imagined or thought that just because when we say the word

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that there's no evidence means that we don't believe you, right.

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And the Prophet peace be upon him. He had or reverse case where a man

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a, he was, he was a dark skinned man. She was a dark, he was a

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brown haired man, married to a very dark woman, in the time of

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the prophets of Allah when

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he comes in, and he accuses her, okay, he tells the prophet tells

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prophets, I send them I came home, and I saw my wife sleeping with

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another man. And the man is so and so. And that man was known and

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famous for having red hair. Right? He was a reddish complexion.

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The prophets I send them grew angry. Okay. And said,

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we'll see what happens when the baby comes out. However, do you

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have four witnesses? He said, No, I don't have four witnesses. He

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became angry. And then he told the Sahaba, he said, If she gives

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birth to a red haired baby, right, and he made a dua against her.

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Right? But he told the man, you have no recourse. There's nothing

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you can do. Right? There's nothing you can do, because you didn't

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have the evidence. So he believed them in. But he knew that he

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couldn't.

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He couldn't do anything about it. And then the baby came out with

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reddish hair. Right? So he separated between the husband and

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the wife, because once you accuse your wife, or vice versa, you

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can't be married anymore. Right? So that's how huge an accusation

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is. So for people to understand that just because in any situation

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where you're saying, there's not enough evidence does not mean we

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don't believe the person. Right? Because think of how traumatic it

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is when you get victimized, and then no one believes you. Right?

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So and especially like your family, right? You got to expect

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your family to believe you if you get victimized, however, still,

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that's one thing. And the actual finding of someone to be guilty is

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another thing. And that's exactly why the whole issue of sexual

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abuse is so bad. Because there's just it's so easy to get away

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with.

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That's the problem. So what should say Muslim woman do because it

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happens in our community,

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by people who are victims of sexual abuse, what recourse do

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they have? Because chances are they don't have witnesses. Right,

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you chances are it's usually a close family member or close

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friend or someone who, who they confide in or someone close, who

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commits the action. So what recourse do they have to getting

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justice for what happened to them?

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See, that's the thing if we're talking just theoretically and

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ideally,

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theoretically, and ideally,

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I think that as soon as something like this happens, it should be

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logged. Right? And the log should be a national law, not a local

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police law. Right. So you report it to the local police, but then

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it gets logged with a not a federal thing nationwide, right,

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because you can't expect local police to be corroborated people

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move around and do these things in different states, right.

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And then a person if now multiple accusations are coming upon a

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person, and it's a you have a federal log, right. And now you

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have two and three and four in different states. Now you can take

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action, right? You can actually call the call in these,

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these, these look at these allegations and measure them

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against each other. The witnesses don't know each other. They're

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reporting the same thing. How is this right? Obviously, something

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went on. And some kind of transient or discretionary

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punishment is put down on the person, right? I mean, I'm

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thinking I'm just thinking like, how was he going to do it?

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Yeah, which is which is like why it's such a serious issue and

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like, a lot of times the only recourse I guess that people have

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is

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is going public? Right? Well, that's a problem if you didn't

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have a system, and I don't know if there was a system in place there

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might be, but just think about it. Think about what I'm saying it, I

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think it makes total sense. You should have a nationwide

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registry. Basically, anytime someone does an act of sexual

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abuse, right, you report the report by itself a single report,

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right? Doesn't do anything.

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Right, because I can make up a single report, right, anyone can

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make up a single report, we're not sitting right, it could possibly

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it could happen. A second report. Now, in a different location

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flags, flags should go up a third report and a third location, or

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even a second and third and fourth report in the same location.

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The person should be flagged, he should be flagged, right? And

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these reports should be totally private, because women don't want

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to report to the HR, because they don't wanna lose their job. Well,

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what's the HR gonna do anyway? Right, they can't prosecute. So

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you're in this fear of the superior. So Matt Lauer, no one

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wants to go against him, because he's more important than the HR,

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right, that guy was making $25 million a year, if he gets upset

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with someone in HR, right? Who's Wait, who's who's more important

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to NBC. But if you have it that, let's say, just your fingerprint,

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or just some

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anonymous

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piece of information that links the, the one making the

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allegation, and the testimony, so that there's not even a fear that

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her name will leak out as accusing the guy like that. And then now,

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it's in the registry, it's in his registry, he has a registry, and

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he should be informed, you have a registry, okay. And I don't know,

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maybe informing him or not, it might set it might actually,

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actually, you don't inform him, because that might jeopardize the

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girl who was just victimized.

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Because you'll know that you just ratted me out. And he might get

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more violent. So it's anonymous, in that it's not totally

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anonymous, and that there's some piece of information linking the

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person to the, to the, to the account to the testimony, and then

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they just monitor it. If a second one comes out, a third one comes

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out and a fourth one comes out, then you have an investigation.

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Right? And at the very least, think about it. I mean, if these

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people do this stuff, I don't think that anyone does this stuff

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one time. I really don't. There's certain things you don't do once

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in life, you know, there's certain things you're it's just part of

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your behavior, like a repeat type of person. Right? And I think this

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is one of them. This is one of the things that behaviors that people

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repeat, over and over. And now here's the worst thing. The worst

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thing is when

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it's in the house to a miner, and the guy is just picking on the

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same girl, and that happens a lot between a man and a stepdaughter,

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right? And more disgustingly could be a man and his niece or his

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daughter herself. Now, this is a really, this is something where

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you're you you need something beyond police. Like there's no way

00:18:13 --> 00:18:16

to police these things, because some people are actually sexually

00:18:16 --> 00:18:21

abusing minors like nine and eight and nine year old stepdaughters.

00:18:22 --> 00:18:26

Right? Then by the way, the the punishment of * is the

00:18:26 --> 00:18:27

punishment of Zina.

00:18:29 --> 00:18:31

And in some books I read that it's

00:18:33 --> 00:18:38

called the AR * is punishable by death, right? Just as if you

00:18:38 --> 00:18:41

stick someone up for their money that's gonna survive that. Like if

00:18:41 --> 00:18:46

I beat you up with my bare hands. Okay, and take your money. That's

00:18:46 --> 00:18:50

theft. In this case, you took something else? Yeah. This Oh, you

00:18:50 --> 00:18:53

took something way more valuable, right? But so so if I actually

00:18:53 --> 00:18:57

threaten you with words, and with my hands for money, it's not gonna

00:18:57 --> 00:19:00

show like that. But if I take out a weapon, or if I brandish a

00:19:00 --> 00:19:05

weapon, and ask you for your money, right? So what is that?

00:19:05 --> 00:19:08

That's one that's punishable by death. So that's basically I'm

00:19:08 --> 00:19:13

taking something valuable from you by use of force. Well, what's more

00:19:13 --> 00:19:17

valuable money? Or like a woman's like privacy and dignity and all

00:19:17 --> 00:19:21

that stuff? So called the AR, though the medical school said

00:19:21 --> 00:19:24

that that's punishable by death. Okay, that * is sponsored by

00:19:24 --> 00:19:27

the sexual abuse doesn't always have to be *, right? It could

00:19:27 --> 00:19:30

be less than that. But it's still as traumatic. It's so dramatic,

00:19:30 --> 00:19:34

right? So that I don't see a solution. Do you see a solution

00:19:34 --> 00:19:39

for like, so stepfathers and girls and usually people, no one knows

00:19:39 --> 00:19:42

about this until she's like, 18. Right, or she comes out with it.

00:19:43 --> 00:19:47

I don't know about a solution for that. But I mean, one thing and

00:19:48 --> 00:19:50

that was the point that I was going to make, and I think ollie

00:19:50 --> 00:19:54

over here made the same point here is that, you know, summarizing

00:19:54 --> 00:19:56

what he said, sort of like these are two different systems. We're

00:19:56 --> 00:20:00

talking about the Sharia and things in the US

00:20:00 --> 00:20:04

Right. And in many cases, the system we have here is a system of

00:20:05 --> 00:20:08

oppression. So now we're kind of like mixing and matching two

00:20:08 --> 00:20:11

different things. So the system itself isn't going to do much for

00:20:11 --> 00:20:14

you. You know, well, here's the thing, like, if everything is set

00:20:14 --> 00:20:17

up, right, you know, the, you know, what, why do women not go to

00:20:17 --> 00:20:21

the police? Right? Because in many cases, there's not even an

00:20:21 --> 00:20:23

investigation, nothing even happens. Right. So what lay and

00:20:23 --> 00:20:27

then on top of that, everybody looks at her and accuses her, and,

00:20:27 --> 00:20:30

you know, lashes out at her so like, you know, what's the

00:20:30 --> 00:20:33

incentive? You know, in the right system? I think at the very least

00:20:33 --> 00:20:36

an investigation would take place. And we would see if there is

00:20:36 --> 00:20:39

substantial evidence. So I think the first point is like, the

00:20:39 --> 00:20:43

system itself, the whole thing is wrong. Right. And that's why

00:20:43 --> 00:20:47

that's why I was there. Yeah. Because I don't know what now

00:20:47 --> 00:20:48

because it is just a

00:20:49 --> 00:20:52

phrase for people to say, it says, okay,

00:20:53 --> 00:20:55

neutral question for the sake of discussion.

00:20:58 --> 00:20:59

is getting a kick out?

00:21:00 --> 00:21:03

Fast that comes to us with information we have been ordered

00:21:03 --> 00:21:07

to verify. Okay, now, here's, here's, let's look at this before

00:21:07 --> 00:21:12

we address the other GM, for the sake of discussion is enough

00:21:12 --> 00:21:15

problematic that we are discussing the Islamic Sharia ruling on this

00:21:15 --> 00:21:18

matter when it's not an Islamic court, right? No, we're actually

00:21:18 --> 00:21:22

not because we're saying if we were to provide a

00:21:24 --> 00:21:28

if we were to contribute a commentary on this, the status

00:21:28 --> 00:21:32

quo. This is how this is what we will put forth. Like, yeah, based

00:21:32 --> 00:21:35

on our principles, but nothing that we've said so far, is

00:21:35 --> 00:21:40

Revelation based only, like all that we said so far is my kuleana.

00:21:40 --> 00:21:44

Right? It's rationally comprehensible, that you get, it's

00:21:44 --> 00:21:47

based on our principles. But these even these principles are all

00:21:47 --> 00:21:50

rationally comprehensible. So they're not exclusive to

00:21:50 --> 00:21:54

Revelation. Right? So we're not here advocating for lashes on

00:21:54 --> 00:21:57

someone, right, which would be something that is Revelation

00:21:57 --> 00:22:01

based, right? We're advocating and we're saying something that is

00:22:01 --> 00:22:05

completely, rationally comprehensible. Now, what the

00:22:05 --> 00:22:08

punishment would be, maybe we differ on that, because we do have

00:22:08 --> 00:22:13

in Cydia, an issue with jail. Jail is not totally out of the picture.

00:22:13 --> 00:22:16

Right. But we do have an issue with jail. Okay, because it does

00:22:17 --> 00:22:20

upset other things and does a volume in another

00:22:21 --> 00:22:25

in another sphere. But the thing, the issue is that I really see

00:22:25 --> 00:22:30

that this makes total sense. And I don't know what the law is, but

00:22:30 --> 00:22:33

you have a national registry, because apparently, this whole

00:22:33 --> 00:22:40

thing is an epidemic and even in Muslim homes, okay. Even in Muslim

00:22:40 --> 00:22:43

homes, it's an epidemic or in the country, you have a national

00:22:43 --> 00:22:48

registry, where women can anonymously but with a connection

00:22:48 --> 00:22:52

to their identity. Right? There has to be a connection because

00:22:52 --> 00:22:58

once this number, how do you know 111 accusation from the next, you

00:22:58 --> 00:23:01

need to know and she could she could repeat. Like if she was

00:23:01 --> 00:23:05

accused on Monday, and then accused next Monday, she could

00:23:05 --> 00:23:10

file it again, with all the details of the report, right. But

00:23:10 --> 00:23:14

at some point, when they do an investigation, they've got to be

00:23:14 --> 00:23:18

able to contact the witnesses. And they can keep her name anonymous

00:23:18 --> 00:23:22

little time, but they need to have a way through social security

00:23:22 --> 00:23:26

number or through some other way to contact the person say, hey,

00:23:27 --> 00:23:29

it's been 10 years since you made your accusation in the past 10

00:23:29 --> 00:23:35

years. 15 Other people have made accusations. So now we're coming

00:23:35 --> 00:23:41

to privately. Nothing public, we will privately discuss your

00:23:41 --> 00:23:45

allegations. Right in an interview. Okay, that is

00:23:45 --> 00:23:50

completely in the sense, private, not going to go public. You're not

00:23:50 --> 00:23:54

going to be asked to take the stand. Okay, if you remember that

00:23:54 --> 00:23:58

doctor from Michigan, who he was the most disgusting one of the

00:23:58 --> 00:24:03

gymnastics? Yeah, the gymnastics guy. I mean, his it was the same

00:24:03 --> 00:24:06

thing. That's why I said all these guys have a pattern. Yeah. Then

00:24:06 --> 00:24:10

they have a habit checker on the board. Right. Or he's doing a

00:24:10 --> 00:24:13

checkup. He asked her to lay down on the on the board, whatever,

00:24:13 --> 00:24:19

that the medical table, right? And then he goes on, and sometimes it

00:24:19 --> 00:24:24

was like a 12 year old girl. The mom was right there. Right. The

00:24:24 --> 00:24:27

mom was right there. But he had like a medical towel. And he's

00:24:27 --> 00:24:29

like, I just have to check and make sure everything's okay. The

00:24:29 --> 00:24:33

mom is right there. Okay, not the worst thing. And that was even the

00:24:33 --> 00:24:36

parents even when the kids told them. Yeah, they shut them down.

00:24:36 --> 00:24:39

Yeah, that's why I'm saying you you can't go to family on these

00:24:39 --> 00:24:43

things. You just got to divide them. Right. You got to go to an

00:24:43 --> 00:24:49

anonymous source of of agents. Yeah. So one point like, even with

00:24:49 --> 00:24:52

that, right, I think there should be some kind of policy where

00:24:52 --> 00:24:55

there's some sort of investigation even if it's one accuser, because

00:24:55 --> 00:24:59

a lot of times you can find other types of evidence to prove right

00:24:59 --> 00:25:00

like you know, so

00:25:00 --> 00:25:02

certain medical things. I'm not sure the exact details, but there

00:25:02 --> 00:25:06

are ways to prove it, that something happened. So I think as

00:25:06 --> 00:25:09

soon as there's, you know, I'm not saying convicted, I automatically,

00:25:09 --> 00:25:11

but there's got to be some middle path where, you know, someone

00:25:11 --> 00:25:14

accuses Alright, let's hear you out, like what happened. And I'm

00:25:14 --> 00:25:18

sure there's like all kinds of ways you can go about establishing

00:25:18 --> 00:25:20

evidence. So, you know, not even waiting for a few to come out even

00:25:20 --> 00:25:23

the first one, actually. And if you can find something, well,

00:25:23 --> 00:25:26

that's a good point. Well, here's the thing. You know, one of the

00:25:26 --> 00:25:30

things they could do is the reason I never put that is that when

00:25:30 --> 00:25:34

there's an accusation like that, I think that in this theoretical

00:25:34 --> 00:25:36

system that we've thought up

00:25:40 --> 00:25:47

because they did the agency, okay, the national * abuse hotline, or

00:25:47 --> 00:25:51

agency, whatever it is, that's what they got to create. They

00:25:51 --> 00:25:55

should wait some time. Because if they pick up the next week, and so

00:25:55 --> 00:26:01

we need to talk to you, that would tip him off of who's right

00:26:01 --> 00:26:04

accused. Now, if that's a daughter or a stepdaughter, then he could

00:26:04 --> 00:26:08

turn violent on right. So you got to I would say, you have to think

00:26:08 --> 00:26:10

of that, we would have to think of that. Because

00:26:11 --> 00:26:14

think about this. Why is no one talking? None of the women were

00:26:14 --> 00:26:19

talking, they're afraid of something? Yeah. So if they're

00:26:19 --> 00:26:24

afraid that the person will be will just get violent on them,

00:26:24 --> 00:26:27

then you have to wait some period of time, well, then maybe you just

00:26:27 --> 00:26:29

track what happens later. Because then if he gets violent, then

00:26:29 --> 00:26:31

that's another, you know, that's something that he can get

00:26:31 --> 00:26:35

convicted for. Well, so then, yeah, so then he'll get on that.

00:26:35 --> 00:26:37

So then, I mean, like, as soon as the investigation happens, you

00:26:37 --> 00:26:41

know, even after that, keep tabs like, see what's happening? You

00:26:41 --> 00:26:43

know, and you keep that door open. So like, let's say he does get

00:26:43 --> 00:26:45

violent on her. Right. Yeah. But they weren't able to establish

00:26:45 --> 00:26:48

enough evidence. But you know, if he gets violent on her, maybe they

00:26:48 --> 00:26:52

can find something, then no bruises, whatever it is, you know,

00:26:52 --> 00:26:55

well, he'd be back to his record. Yeah. But then on that even if you

00:26:55 --> 00:26:58

can't convict them on the on the sexual abuse, you convict them on

00:26:58 --> 00:27:01

violence, and he's still well, but here's the thing, there are a lot

00:27:01 --> 00:27:05

of other forms of violence that are not physical. And a lot of

00:27:05 --> 00:27:09

these people, they do this right. And they'll put, turn the whole

00:27:09 --> 00:27:13

family against them. All right. All right. So let's go. Can you go

00:27:13 --> 00:27:15

to the questions, because they can't really see him? Yeah. So we

00:27:15 --> 00:27:20

just, if we click on this, maybe, yeah. And you want to make a quick

00:27:20 --> 00:27:24

point. Yeah. So for all the people out there who feel the need to be

00:27:24 --> 00:27:27

Facebook move, these should really stop. You know, like you said

00:27:27 --> 00:27:30

before, with people going out and saying, you know, you need four

00:27:30 --> 00:27:34

witnesses this to even whatever, right? These things are very

00:27:34 --> 00:27:37

intricate, and in depth. And this should be left to the specialists

00:27:37 --> 00:27:42

in the field. As a community, we need to respect specialization and

00:27:42 --> 00:27:45

you know, people need people really need to fear a lot and not

00:27:45 --> 00:27:48

speak about the shitty or things that they don't know about. Yeah,

00:27:48 --> 00:27:51

I mean, if you're if you're if you're aware of something in

00:27:51 --> 00:27:54

Syria, you might be aware of a thing without being aware of

00:27:54 --> 00:27:56

everything else. That's why you have to have some kind of peer

00:27:56 --> 00:27:59

discussion on these things. Now set them up, but it says referring

00:27:59 --> 00:28:03

to the story of the kid with the reddish hair. Was this men and

00:28:03 --> 00:28:05

women given punishment? They weren't there was no evidence, but

00:28:05 --> 00:28:09

they were separated. Okay? Extending this into the modern day

00:28:09 --> 00:28:13

situation can evidence from, okay, rate is different from Zina, it's

00:28:13 --> 00:28:20

a different crime. You don't need four witnesses for rate. It's a

00:28:20 --> 00:28:23

different crime. Okay. It is a different crime.

00:28:25 --> 00:28:29

Secondary evidence yet may it could be secondary evidence could

00:28:29 --> 00:28:33

be enough. Yeah, I would have to look into the books of fifth on

00:28:33 --> 00:28:38

that. But Zina and * are different. The issue of * has

00:28:38 --> 00:28:41

to do with safety. The issue of Zina has to do with public

00:28:41 --> 00:28:43

decency, right? So someone said, Oh, what's the point of the for

00:28:43 --> 00:28:49

instance, because the crime against society is not what two

00:28:49 --> 00:28:53

people do, there isn't a loan. It's when they're doing, they're

00:28:53 --> 00:28:57

so open and so public about it, that they're corrupting society,

00:28:57 --> 00:29:02

like *, where they want everyone to see this, they are so

00:29:02 --> 00:29:06

loose about it, that they're doing that penetration is witness of all

00:29:06 --> 00:29:11

right, can be witnessed by themselves, or by four people.

00:29:11 --> 00:29:16

Okay, so that's it's an issue of public indecency. All right, so

00:29:16 --> 00:29:19

are beyond public indecency, corruption of the public.

00:29:20 --> 00:29:25

So that's why * and Zina are two separate crimes. All right, it

00:29:25 --> 00:29:25

says

00:29:27 --> 00:29:31

in terms of family would have form of sexual education be necessary.

00:29:31 --> 00:29:35

We have heard people who said that children should be taught No means

00:29:35 --> 00:29:39

no. But for our own community, what are the parameters for us to

00:29:39 --> 00:29:44

have the discussion with our kids about dignity, *, the rights of

00:29:44 --> 00:29:48

men and women in their respective relationships? Don't get hung up

00:29:48 --> 00:29:52

if you have you do you have to teach this stuff? The a couple of

00:29:52 --> 00:29:55

things. I mean, once people get older, in the family, they have to

00:29:55 --> 00:29:59

be taught to keep their hands on their cell to themselves certain

00:30:00 --> 00:30:00

Things

00:30:02 --> 00:30:07

should stop being things right? Like certain cousins, for example,

00:30:07 --> 00:30:10

and what they do with their younger cousins. What do you have

00:30:10 --> 00:30:15

a 17 and a seven year olds? Right? Well, I mean, you got to learn to

00:30:16 --> 00:30:21

people have to learn to have limits, and the ematic is in

00:30:21 --> 00:30:26

medically fit. You know that after two years old, you can't touch a

00:30:26 --> 00:30:30

girl. So like, if there's a six year old neighbor, I can't go give

00:30:30 --> 00:30:35

her a hug. Right? I can't look at her on the back. Two years old. In

00:30:35 --> 00:30:38

the medical school, you can't touch a girl. Unbelievable if it's

00:30:38 --> 00:30:42

not your daughter or your niece, okay. And this idea of oh, we're

00:30:42 --> 00:30:48

just have cousins as well. Well, how do we know that that? I'm sure

00:30:48 --> 00:30:51

this stuff happens with cousins all the time? Because it doesn't

00:30:51 --> 00:30:53

mean that they have no desire for one another. I mean, who said

00:30:53 --> 00:30:59

that? So that is that is an issue as well as the Soraka.

00:31:01 --> 00:31:03

Shake out there as the Serato, if you have anything to add to this,

00:31:03 --> 00:31:06

because this is sort of one of those discussions where FIP is

00:31:06 --> 00:31:09

involved. Right. I don't know if you've heard much, but

00:31:12 --> 00:31:14

it's one of those things that if you have something to say, please

00:31:14 --> 00:31:18

do say it. Right, and share it. We're talking basically here about

00:31:18 --> 00:31:19

for those just joining,

00:31:20 --> 00:31:25

what in our perspective, from the education of the city, what would

00:31:25 --> 00:31:25

we put forth?

00:31:27 --> 00:31:31

And Hamza, what is the law right now? On this issue, you know, on

00:31:31 --> 00:31:35

sexual abuse? Yeah. I don't know what the law is. But obviously,

00:31:35 --> 00:31:40

it's not good enough. Yeah, I mean, I'm telling you, I mean, the

00:31:40 --> 00:31:44

suggestion I'm making here, to me, it makes a lot of sense. Yeah.

00:31:44 --> 00:31:50

Well, basically, like, for any, for any criminal charge or

00:31:50 --> 00:31:53

anything, you have to prove beyond a reasonable doubt, you get to go

00:31:53 --> 00:31:57

beyond an 8% chance, which is a very insurmountable barrier when

00:31:57 --> 00:32:00

it comes to things like sexual abuse. So unless you have 18, or

00:32:00 --> 00:32:04

20. Yeah, exactly. Unless you have, what's your watch? Yeah,

00:32:04 --> 00:32:07

something crazy like that. I don't know the specifics of the Harvey

00:32:07 --> 00:32:11

Weinstein Weinstein situation. Well, one of the things about

00:32:11 --> 00:32:14

Harvey Weinstein is he's not even pleading innocent. I'm not Yeah,

00:32:15 --> 00:32:18

the thing is about a lot of these guys like Matt Lauer didn't, he

00:32:18 --> 00:32:24

didn't plead that he was innocent. The guy the Michigan gymnastics,

00:32:24 --> 00:32:28

whatever, the physician, he never pled that he was he pled guilty.

00:32:29 --> 00:32:32

I don't think he wants he pled that he was innocent, right? He

00:32:32 --> 00:32:37

didn't plead innocent. So once these numbers rack up, right, you

00:32:37 --> 00:32:40

still have a problem. And that's what you pointed to was like,

00:32:40 --> 00:32:44

well, that means a guy knows that he has like up to 10. Right.

00:32:44 --> 00:32:47

Right. So there has to be some kind of pressure put on a person,

00:32:48 --> 00:32:52

that he should be given a message that you're now being observed in

00:32:52 --> 00:32:57

a sense and not obviously not you were on that something's going on.

00:32:58 --> 00:33:03

Okay. While the identity of the people making the allegations is

00:33:03 --> 00:33:08

protected, okay. So he will obviously know who's ratting him

00:33:08 --> 00:33:12

out. Right. So I think we might have skipped over we skipped on

00:33:12 --> 00:33:16

what kind of data driven Waleed Reza is saying

00:33:17 --> 00:33:19

it because one of the brother.

00:33:20 --> 00:33:21

I don't call it he's just trolling.

00:33:22 --> 00:33:27

What is he saying? They're like in a little conversation. Okay. Yeah.

00:33:27 --> 00:33:30

You're being monitored. Yeah. Yeah. Basically, we got we got

00:33:30 --> 00:33:31

more to monitor.

00:33:32 --> 00:33:37

Yeah, basically, the idea is if you got if you got reported in

00:33:37 --> 00:33:39

this registry, yeah. And

00:33:40 --> 00:33:46

then at some point, you get a phone call. Right? You get a call

00:33:47 --> 00:33:50

to your to you get a call or a visit. I mean, a visit that would

00:33:50 --> 00:33:53

be too many it'd be like 100 million people getting visits in

00:33:53 --> 00:33:57

America. Right. You got to get a communique goes direct circuit

00:33:57 --> 00:34:00

straight to you not in the mail that anyone else could open.

00:34:00 --> 00:34:05

straight to you. Okay, without anyone knowing. Right? You have

00:34:05 --> 00:34:10

been basically a report it right. This is the report. Okay.

00:34:12 --> 00:34:15

And I think people will start taking the issue seriously. Right,

00:34:15 --> 00:34:18

this will probably create a lot of jobs, this registry because

00:34:18 --> 00:34:23

apparently this is a massive epidemic. And we apparently have a

00:34:23 --> 00:34:28

seriously disgusting. Okay. Well, that's what we're saying. What

00:34:28 --> 00:34:30

I'll do is I'm gonna say or people could file complaints. That's what

00:34:30 --> 00:34:32

we're saying. We're saying the woman can

00:34:34 --> 00:34:38

files a complaint without her name, just like a number or some

00:34:38 --> 00:34:41

other identity thing that later on if they need to contact her, they

00:34:41 --> 00:34:46

could contact her. She files the report. Okay. And then it's there.

00:34:47 --> 00:34:48

And then you start monitoring after that.

00:34:50 --> 00:34:53

I think there's also another thing that people neglect to speak

00:34:53 --> 00:34:57

about, and it's kind of like a big elephant in the room. And it's,

00:34:57 --> 00:35:00

it's an issue of the culture here where you know, people go

00:35:00 --> 00:35:03

going to bars and you know, different parties and stuff. And

00:35:03 --> 00:35:06

there's all this alcohol and all this free mixing and all of this,

00:35:06 --> 00:35:09

you know, all these sexual actions happening. And people don't know

00:35:09 --> 00:35:11

where the line is, people get a little bit drunk, and then things

00:35:11 --> 00:35:15

happen. Right? Yeah, that definitely contributes to a lot of

00:35:15 --> 00:35:17

it. Like, where are these things happening out? In many cases?

00:35:18 --> 00:35:22

These kinds of places. And, you know, also if that was cut out to

00:35:22 --> 00:35:24

I think a lot of these cases, even with the whole thing with

00:35:24 --> 00:35:27

Kavanaugh, look, where were these things happening? Parties? Yeah.

00:35:27 --> 00:35:30

All right. I'll call it always involves. Well, here. Okay, here's

00:35:30 --> 00:35:34

a question. What are others saying this could also be abused? Yeah,

00:35:34 --> 00:35:36

it can be abused. That's what we're saying. But that's not going

00:35:36 --> 00:35:40

to be a conviction. Just doing one. There's not gonna be a

00:35:40 --> 00:35:45

conviction on one thing, right. You can't even convict on three.

00:35:45 --> 00:35:48

You need a beyond a shadow of a doubt. Right. So you're, if it's

00:35:48 --> 00:35:53

Mottola to, like 20 separate people, right. And over time, they

00:35:53 --> 00:35:56

will probably come up with a number, whatever. Alright.

00:35:57 --> 00:36:02

Who's this? Alonzo Alfred magnifico, who is the handsome man

00:36:02 --> 00:36:07

on the right. wearing headphones. You got an admirer? Shout out

00:36:07 --> 00:36:11

Arsalan. Do you know this person? Yeah. So my friends. Alright, so

00:36:11 --> 00:36:15

listen. So you're not going to have a conviction on one, you're

00:36:15 --> 00:36:19

not going to have a conviction on two. But and just the idea that

00:36:19 --> 00:36:23

this agency this agent calls or contacts the person says you had a

00:36:23 --> 00:36:27

complaint filed against you. That's not an accusation. It's not

00:36:27 --> 00:36:30

even an accusation, a legal accusation. It's not a

00:36:30 --> 00:36:34

prosecution. It's just you're now being informed that you have a

00:36:34 --> 00:36:38

record. And maybe that would, you know, put the guy on watch. Now,

00:36:39 --> 00:36:42

many people conflate complaints with conviction. Yeah, that's

00:36:42 --> 00:36:45

that's, like that's an issue. That's like all this conversation

00:36:45 --> 00:36:48

about even though you have to have four witnesses to even be able to

00:36:48 --> 00:36:51

say something like that. That's, I feel like that's an issue that I

00:36:51 --> 00:36:54

feel people need to distinguish in their mind. Now, another question,

00:36:54 --> 00:36:58

can these things be proved through like DNA testing? And other

00:36:58 --> 00:37:02

things? Well, here's, I'm not sure about going back in the past, I

00:37:02 --> 00:37:04

don't know if you can, well, I'm, we're listed. Oh, here's the thing

00:37:04 --> 00:37:08

like today. Like if it happened, like six months ago, like, Hi,

00:37:08 --> 00:37:11

what are you gonna? So what if that happens? Like, like that

00:37:11 --> 00:37:14

second, right. Like, are there things that can be done? Well,

00:37:14 --> 00:37:18

they're medically speaking, you would have to have a specific type

00:37:18 --> 00:37:23

of DNA? Because, for example, if it's a stepfather, right, you

00:37:23 --> 00:37:27

know, how easy it is to get a piece of his DNA, like a nail

00:37:27 --> 00:37:31

clipping or a piece of hair, right? would be sufficient. So

00:37:31 --> 00:37:37

that won't work. But I would say, yeah, if she has an issue, she

00:37:37 --> 00:37:40

should come forth with her thing and send everything that she

00:37:40 --> 00:37:43

possibly could, right. And then if you can prove it using that, yeah,

00:37:43 --> 00:37:48

then you just keep that in a file. Okay. Keep that in a file. And and

00:37:48 --> 00:37:51

then you see what happens over time. All right. So I've kind of

00:37:51 --> 00:37:55

been what he says issue with DNA is what is the guy accused? Oh,

00:37:55 --> 00:37:57

okay. I say listen, listen.

00:37:58 --> 00:37:59

The accusations.

00:38:01 --> 00:38:04

But then isn't there a way to see if he was violently going in?

00:38:05 --> 00:38:09

Isn't there a way to see if he was violently going in on her?

00:38:10 --> 00:38:13

I just think I'm not sure to what extent these things are like, I

00:38:13 --> 00:38:16

know, like, I just don't know anything. You look, you can look

00:38:16 --> 00:38:21

at like traces of like injuries. Yeah, I'm looking at the most

00:38:21 --> 00:38:27

impossible type of sexual abuse to prove, right. Who are these fools

00:38:27 --> 00:38:27

that you guys are friends with?

00:38:28 --> 00:38:32

Cilantro, Alfred magnificant. Just the name. I'm not even reading

00:38:32 --> 00:38:32

this.

00:38:33 --> 00:38:34

himself after

00:38:36 --> 00:38:41

anything's he's magnificent. He wants to talk about McGregor.

00:38:41 --> 00:38:44

We're talking about something serious. And this, this guy has

00:38:44 --> 00:38:47

given some dopey comments. And we're talking about a serious

00:38:47 --> 00:38:50

topic. So this dope over here is talking about Khabib and McGregor.

00:38:50 --> 00:38:53

Is that Is this serious or what? I don't know. I think it was

00:38:53 --> 00:38:55

appropriate. But we can go back to

00:38:56 --> 00:39:00

the slide that are we talking about? Oh, he I think he is

00:39:00 --> 00:39:03

serious. No, I don't think he's trolling. He's trolling from an

00:39:03 --> 00:39:07

Islamic person. Because I mean, he's being dopey. We're trying to

00:39:07 --> 00:39:11

talk about a serious subject. And he's asked about, alright, we'll

00:39:11 --> 00:39:13

get to your McGregor thing, because I don't even know what

00:39:13 --> 00:39:16

happens in the first place. But we'll get to that in a second. But

00:39:16 --> 00:39:19

we're talking about something serious here, which is that we're

00:39:19 --> 00:39:22

trying to come up with ideas, and where did these ideas come from?

00:39:22 --> 00:39:27

Okay. So, where do these he's not trolling.

00:39:30 --> 00:39:31

or cilantro says he's not trolling.

00:39:32 --> 00:39:35

The whole account is a troll if it's named after a salad.

00:39:37 --> 00:39:37

Okay.

00:39:38 --> 00:39:41

Anyway, let's get to let's get back to the issue here, which is

00:39:41 --> 00:39:42

that

00:39:44 --> 00:39:50

what I'm looking at is the least most easy to hide. type of sexual

00:39:50 --> 00:39:56

abuse, right? Groping right. A guy groups a woman, okay.

00:39:58 --> 00:39:59

Impossible. There's no evidence

00:40:00 --> 00:40:03

So she I'm not if there's no eye witnesses, but yeah, so that's

00:40:03 --> 00:40:07

what I'm saying. I'm taking that and saying, Well, yeah, you could

00:40:07 --> 00:40:11

eventually, if this guy has received complaints, this many

00:40:11 --> 00:40:16

complaints from women who don't know each other, right? It'll take

00:40:16 --> 00:40:19

years. Right? But it's something is better than nothing. It'll take

00:40:19 --> 00:40:24

years, but you will eventually have something. So I am. That's

00:40:24 --> 00:40:28

your idea. I guess we're not we're not going to find the solution on

00:40:28 --> 00:40:31

a podcast. But I did an idea to throw it. Yeah. I mean, how to

00:40:31 --> 00:40:34

implement that. Who knows, but it's hard. It's it's just

00:40:35 --> 00:40:38

something that seems like it's coming. I wish we had Alex here

00:40:38 --> 00:40:41

too, to give us his take. Alright, so now let's look at what some of

00:40:41 --> 00:40:44

these other people are saying. But quick point, I think it is

00:40:44 --> 00:40:47

important that we do initiate the discussion, at least it's

00:40:47 --> 00:40:50

something I think that's important or take the issue seriously, and

00:40:50 --> 00:40:54

in practicality, it's important to take accusers seriously. So let's

00:40:54 --> 00:40:58

start. Let's take a look at some questions here. Lavon. Brown says

00:40:58 --> 00:41:01

one must keep in mind context, there are demographics of the

00:41:01 --> 00:41:05

population that are already profiled and monitored for crimes.

00:41:06 --> 00:41:09

There must be a watchdog to ensure that such things don't you know,

00:41:09 --> 00:41:13

okay. Now he's saying the pattern of racism. Now, here's the thing.

00:41:14 --> 00:41:19

That's why I'm saying that the idea of accusers being people who

00:41:19 --> 00:41:23

don't know one another strengthens the case. Right. Right.

00:41:23 --> 00:41:26

Strengthens the case. Yeah. Well, I think what he's talking about is

00:41:26 --> 00:41:31

your ideas, creating like a registry. Yeah. And the discretion

00:41:31 --> 00:41:34

on whether to prosecute or not to take action would lie with the

00:41:34 --> 00:41:37

government. Yeah, it wouldn't lie with the individuals whose work

00:41:37 --> 00:41:40

yeah, so it so what he's sort of what he's talking about, I think,

00:41:40 --> 00:41:45

is if the government decides that, okay, we we're gonna take this

00:41:45 --> 00:41:48

threat more seriously, because it's a white girl, accusing a

00:41:48 --> 00:41:51

black guy? Well, well, here's the thing. Well, here's the thing. You

00:41:51 --> 00:41:54

have anonymity. You don't know anything about the accuser, you

00:41:54 --> 00:41:57

have like a number. Obviously, they could look it up, right.

00:41:58 --> 00:42:02

Yeah, but that's what I'm saying you have a type of anonymity,

00:42:02 --> 00:42:06

because you want to remove as many bias factors as possible, right?

00:42:06 --> 00:42:09

You want to remove all those as possible. So

00:42:11 --> 00:42:15

to the agent, he gets a number, right? He sees a number, he

00:42:15 --> 00:42:18

doesn't see that whether it's a rich person or a poor person.

00:42:20 --> 00:42:24

So all right now colored, been worried resists as long as of

00:42:24 --> 00:42:27

course, yeah, we know that. That's why we have the organization.

00:42:27 --> 00:42:28

Right. But

00:42:29 --> 00:42:32

I'm not being facetious. But yeah, that's easy to say, well, it's

00:42:32 --> 00:42:36

alcohol, obviously, is the problem. And the dean, yes, of

00:42:36 --> 00:42:38

course, we know that. Well, I think in a perfect situation, we

00:42:38 --> 00:42:41

could flush a lot of things out a lot better in the entire system

00:42:41 --> 00:42:44

was right. And here's the thing, he's right about this, because

00:42:44 --> 00:42:47

he's saying we should we should look at what we have in our shed.

00:42:47 --> 00:42:51

Yeah. And so many of so many people out there, right.

00:42:53 --> 00:42:56

When you when you ask the question, well, what does Allah

00:42:56 --> 00:42:59

and His messenger say about this? That's what he's right about. They

00:42:59 --> 00:43:02

should have some more confidence because especially and you're in

00:43:02 --> 00:43:08

the fields, right? People, Muslims in law, right? They oftentimes

00:43:08 --> 00:43:12

have a very, like, almost low opinion. Right? Am I right about

00:43:12 --> 00:43:15

that? What do you mean? Oh, sure. Yeah, they like either are very

00:43:15 --> 00:43:18

ignorant on it. Or they actually view it as something to be

00:43:18 --> 00:43:21

embarrassed about. Yeah, yeah. With a very arrogant because

00:43:21 --> 00:43:25

people aren't, are adding anyone who's embarrassed ignorance. And

00:43:25 --> 00:43:29

don't know the power of like, and the expansiveness of the system

00:43:29 --> 00:43:32

that we have, because in reality, it's far superior to, to the

00:43:32 --> 00:43:35

American legal system. And we got to keep in mind, if you take out

00:43:35 --> 00:43:39

fun while you take out alcohol, you take so many things. I mean,

00:43:39 --> 00:43:43

that takes the percentage of things a lot lower. So then the

00:43:43 --> 00:43:47

amount of things to sift through becomes a lot less and easier to

00:43:47 --> 00:43:52

Yeah, I totally think that in, in families, like big families,

00:43:53 --> 00:43:57

the issue of Qatar has to be observed. I don't care who it is

00:43:57 --> 00:44:02

that say if it's your no matter who it is, when you have people

00:44:02 --> 00:44:06

who are almost defenseless, they have to observe that it's got to

00:44:06 --> 00:44:10

be observed. The issue of Qatar and masajid our whole Masjid is

00:44:10 --> 00:44:15

CCTV. The whole Masjid. Yeah, that's smart, easy to be. Even my

00:44:15 --> 00:44:19

dad's office we have we have a camera. Yeah, always playing.

00:44:19 --> 00:44:22

Because you don't know what can happen. Yeah, you have to take

00:44:22 --> 00:44:25

your precautions and you just never know what happened. Although

00:44:25 --> 00:44:28

I do think it's important for discussions like this. Yeah. To

00:44:28 --> 00:44:34

like to have female input. Because like we like a lot of times as

00:44:34 --> 00:44:36

men, we can be turned off to a lot of things. Not sure there might be

00:44:36 --> 00:44:39

some things that we overlook and and like societal barriers, even,

00:44:39 --> 00:44:41

like, for example, like we may think that it was so easy to come

00:44:41 --> 00:44:45

forward with like, an allegation or an accusation or Well, why are

00:44:45 --> 00:44:48

they not coming forward? So what's going on? So there's clearly like

00:44:48 --> 00:44:53

issues that they being different from us because they can they feel

00:44:53 --> 00:44:57

differently? Well, 100% they have to have demand the

00:44:59 --> 00:44:59

and

00:45:00 --> 00:45:02

We're just working with like what we have, which is most

00:45:08 --> 00:45:11

analyzer skill? Yeah. On a larger scale. And the thing is that, and

00:45:11 --> 00:45:14

we're looking at it from a legal perspective, right, which is, I

00:45:14 --> 00:45:18

guess universal, right? Because that's just the law. Right? And

00:45:18 --> 00:45:21

how would you prosecute? How would you go after someone? And what

00:45:21 --> 00:45:23

kind of evidence is and that's all he could find? Is that until what

00:45:23 --> 00:45:26

sort of evidence? All right, so now you want to go on another

00:45:26 --> 00:45:27

topic now?

00:45:28 --> 00:45:34

Let's see what your salad wants to say here. Okay. So watching, I

00:45:34 --> 00:45:35

don't know and assaulting him. So

00:45:36 --> 00:45:40

do you believe could be his actions were an appropriate

00:45:40 --> 00:45:43

response to McGregor? I really don't know when I didn't see it.

00:45:43 --> 00:45:46

So I didn't see it.

00:45:47 --> 00:45:51

But what did he do? He beat up some of these guys. No. So

00:45:51 --> 00:45:56

basically, what was situation was Conor McGregor is a major trash

00:45:56 --> 00:45:59

talker. Yeah. So in the entire lead up to the fight Connor and

00:45:59 --> 00:46:04

his team, they insulted like insulting to be put his family,

00:46:04 --> 00:46:07

his religion, all this kind of stuff. And like it's trash talk.

00:46:07 --> 00:46:12

It's not necessarily personal. But for a guy like Kobe where he comes

00:46:12 --> 00:46:15

from, it's more like Joe Rogan actually said it when the

00:46:15 --> 00:46:19

competition fight, he said is men were the kind of person he is. For

00:46:19 --> 00:46:24

him. It's about honor. So his he felt his honor was attack in

00:46:24 --> 00:46:28

repeatedly attacked, and he thought he'd have to take action

00:46:29 --> 00:46:32

later on. So he said it wasn't the best best idea to do that.

00:46:34 --> 00:46:38

See, the thing is, I viewed the whole thing of him going out and

00:46:38 --> 00:46:42

punching someone in the crowd. I loved it. I viewed that as great

00:46:42 --> 00:46:47

theater. That is so great. It's from UFC, I'm happy, right? Yeah.

00:46:48 --> 00:46:51

They're making money. They're not losing loving Father this ad.

00:46:51 --> 00:46:55

Okay, here's a question from Lavon, or a statement. He's saying

00:46:55 --> 00:46:58

gender segregation is an effect of morality.

00:46:59 --> 00:47:02

Okay, this also can be taken to extremes. Also in the society,

00:47:02 --> 00:47:04

gender segregation, without the proper education, raising a

00:47:04 --> 00:47:09

morality can breed its own other deviant trends? Well, here's what

00:47:09 --> 00:47:11

I'm saying. There are two ways you can do gender segregation, you

00:47:11 --> 00:47:15

could do it completely segregated, which I think is going to be

00:47:15 --> 00:47:19

unhealthy. Because it's too odd, right? Or you could just casually

00:47:19 --> 00:47:23

separate, which means that if you have a gathering,

00:47:24 --> 00:47:27

that females are eating in one area, and the males are eating

00:47:27 --> 00:47:32

another, right, but we're living in America, and it's 2018 ship, I

00:47:32 --> 00:47:36

mean, that gender segregation is like, all right, it's not there's

00:47:36 --> 00:47:39

nothing unnatural. There's nothing like if a non Muslim walks in,

00:47:40 --> 00:47:43

because I was looking at, let's say, how we have an NBC, I always

00:47:43 --> 00:47:47

want it to be that anyone could walk off the street.

00:47:48 --> 00:47:52

A random person and a scholar could walk off the street, the

00:47:52 --> 00:47:56

person that comes off the street won't feel that this is so odd and

00:47:56 --> 00:47:59

bizarre. And the scholar at the same time will also not see them

00:47:59 --> 00:48:00

anymore has happened.

00:48:02 --> 00:48:04

Things happening. So that's how I tried to look at it because

00:48:06 --> 00:48:12

you have to be almost seamless. I don't really believe. I think

00:48:12 --> 00:48:14

that's not healthy to have a completely

00:48:15 --> 00:48:21

completely different culture in your places of worship. And your

00:48:21 --> 00:48:25

home. Your workplace. Right. There needs to be some differences,

00:48:25 --> 00:48:26

obviously. But

00:48:27 --> 00:48:30

there should be it should be somewhat seamless.

00:48:33 --> 00:48:36

Murad says we have separate bathrooms. Well, not anymore.

00:48:36 --> 00:48:40

That's the problem. I mean, it's not it's true in some of the

00:48:40 --> 00:48:43

schools now they're they have signs. I mean, you could use

00:48:43 --> 00:48:45

whatever math you want. But obviously, I know what he's

00:48:45 --> 00:48:49

talking about them. Yeah. All right. I think that's it. Are we

00:48:49 --> 00:48:52

done? I think we're done. I don't think that

00:48:53 --> 00:48:56

anyone else has anything to say here. So

00:48:58 --> 00:49:01

hums Do you have anything to say? No. You're good to go?

00:49:03 --> 00:49:07

Yeah, I think I'm good to go. Alright, so I think we covered

00:49:07 --> 00:49:11

basically what I wanted to cover. And Alright, here's the last

00:49:11 --> 00:49:14

question. Mahmoud Fateh says you should have every accusation of

00:49:14 --> 00:49:16

* without any substantial evidence should be taken

00:49:16 --> 00:49:20

seriously. Then what's the protection of the Cydia for men?

00:49:20 --> 00:49:23

We're not taking, like we said, we went over this that

00:49:24 --> 00:49:29

making a filing a report is nothing other than a report. It's

00:49:29 --> 00:49:32

not a conviction. It's not an accusation, like legally speaking.

00:49:33 --> 00:49:38

It's an accusation from the victim side. But that's why we're saying

00:49:38 --> 00:49:44

it would take a lot it would take repetition, right? If all you have

00:49:44 --> 00:49:47

is he said she said, then all you have to make any form of

00:49:47 --> 00:49:53

accusation or conviction is repetition. So the way or is

00:49:53 --> 00:49:58

numbers. So the way forward is to find a system where you can gather

00:49:58 --> 00:49:59

these numbers right

00:50:00 --> 00:50:03

That's all we're saying. And like I said, Well, how do you know that

00:50:03 --> 00:50:06

people aren't lying? Same thing? Because you see that there are

00:50:06 --> 00:50:09

different. Well, we have to have a system, right? Yeah, it can't be

00:50:09 --> 00:50:13

like where nobody comes in and says anything like, we have a

00:50:13 --> 00:50:16

system in place where it can sift through what's true and what's

00:50:16 --> 00:50:19

not. Yeah, that's all we're saying here. Yeah. All right. So

00:50:21 --> 00:50:25

Shabana says, How is a woman supposed to prove this? Okay,

00:50:25 --> 00:50:28

yeah. What if it's just one person, that's the problem with

00:50:28 --> 00:50:32

sexual abuse, because the accusation of one person is not

00:50:32 --> 00:50:35

going to go anywhere in a court. That's the problem with sexual

00:50:35 --> 00:50:39

abuse. And that's why this idea of this proposed registry is to

00:50:39 --> 00:50:43

collect because what I believe and I think it's pretty much true is

00:50:43 --> 00:50:47

that anyone who does this sexual abuse is repeat, right? They're

00:50:47 --> 00:50:52

all repeat, do it. No one does something like that crosses that

00:50:52 --> 00:50:55

barrier. Once you always go back to it. If you get away with it,

00:50:55 --> 00:50:58

you go back to it. So because they don't know each other, you can

00:50:58 --> 00:51:01

establish proof. Yeah. And moreover, saying how many numbers?

00:51:01 --> 00:51:04

Well, you'll have to see that over time, the definition of what the

00:51:04 --> 00:51:08

letter is so many that it's impossible that correct. So be a

00:51:08 --> 00:51:11

be a case by case. So if it was just like, you know, those two

00:51:11 --> 00:51:14

friends, well, it's possible that they conspired benefits to and one

00:51:14 --> 00:51:17

is from Jersey and one is from another place, and they never had

00:51:17 --> 00:51:21

elevates Exactly. So that changes so gentle that that changes, it

00:51:21 --> 00:51:24

elevates his testimony. So you would have it almost be a case by

00:51:24 --> 00:51:28

case basis, because like you said, for from for different parts of

00:51:28 --> 00:51:31

the country is very different from for from the same place are the

00:51:31 --> 00:51:34

same. Yeah. When the time is spread, right. Right. It elevates,

00:51:35 --> 00:51:39

For from within one day is different from for over 10 years.

00:51:39 --> 00:51:42

For in one day. He could have been drunk that day. It doesn't change

00:51:42 --> 00:51:46

his guilt, right? But it elevates it. All right, if it's overtime,

00:51:46 --> 00:51:50

so the answer to morada is, you will figure that out based on

00:51:50 --> 00:51:53

other factors, you can't just pin it to a number. Okay. It can't

00:51:53 --> 00:51:57

just be pinned to one number. Shabana says, so there would be a

00:51:57 --> 00:51:59

registry created for all men on earth. How does this work? Well,

00:51:59 --> 00:52:04

no, not on Earth. But per country? I'm telling you. Well, I mean, it

00:52:04 --> 00:52:10

is it is, it is very feasible. We already have this registry. I

00:52:10 --> 00:52:13

mean, everyone is registered in the country that they live in.

00:52:13 --> 00:52:18

Okay. And if we care about the issue, then you sit you expend the

00:52:18 --> 00:52:21

money to do it, right. Don't we care about the issue? I mean, how

00:52:21 --> 00:52:25

much? How many millions do we spend on defense? I mean, you so

00:52:25 --> 00:52:29

this is a violence on the inside of the country. He spent millions,

00:52:30 --> 00:52:33

this thing deserves millions of dollars, right? To protect people

00:52:33 --> 00:52:37

on the inside of the country. So we're not saying so every country

00:52:37 --> 00:52:39

can do this. Right. And you haven't already this, like the

00:52:39 --> 00:52:41

record already exists? Yeah. It's the police report. When you get

00:52:41 --> 00:52:44

when you apply for a job and they do a background check. That's what

00:52:44 --> 00:52:46

they're looking at. And right. So it's, it's already exists. It's

00:52:46 --> 00:52:51

not. It's not that difficult. Yeah. So I mean, someone says,

00:52:51 --> 00:52:54

don't know how I feel about more government? Well, we're talking

00:52:54 --> 00:52:57

about in the context of like a security system, you need

00:52:57 --> 00:53:02

security. I mean, you can't have no government at all, or you can't

00:53:02 --> 00:53:05

have less government in every single way. So someone here is

00:53:06 --> 00:53:08

saying he doesn't know how he feels about more government. Well,

00:53:08 --> 00:53:11

then what do you propose? Do nothing, right.

00:53:14 --> 00:53:18

All right, I've done this moody says, How do we balance and

00:53:18 --> 00:53:21

reconcile between the need for witnesses as per Samak Sharia

00:53:21 --> 00:53:25

versus the modern methods of DNA and other methods? We already we

00:53:25 --> 00:53:28

did already address this. And we said that Zina and * are two

00:53:28 --> 00:53:32

different crimes. That's the first thing, okay. And in other crimes,

00:53:33 --> 00:53:38

secondary evidence is established as a source. And we gave the

00:53:38 --> 00:53:42

example of proper use of de Sena. Zina, we said has to do with

00:53:43 --> 00:53:46

corrupting the public. So we did mention it, but okay, we can

00:53:46 --> 00:53:47

mention it again.

00:53:49 --> 00:53:53

So the idea of sexual abuse being it has to be for witnesses, this

00:53:53 --> 00:53:59

is not the case. Crimes, a lot of crimes don't need for witnesses to

00:53:59 --> 00:54:00

have viewed the crime.

00:54:02 --> 00:54:05

And when you look in the fifth box, if the swab is in a different

00:54:05 --> 00:54:10

category than Zina Yeah, I mean, it's one has a victim and the

00:54:10 --> 00:54:13

other one is two people coming together to do something. It's

00:54:13 --> 00:54:16

totally different. It's a completely different crime and

00:54:16 --> 00:54:18

sexual abuse is a completely different crime from Zina.

00:54:19 --> 00:54:23

Okay, what are the saying? So it's statistical analysis. Yeah, there

00:54:23 --> 00:54:26

will be some statistical analysis, this think about how Deeth is,

00:54:27 --> 00:54:30

hadith is very much similar to this because it's testimony for

00:54:30 --> 00:54:33

example, a young Narrator

00:54:34 --> 00:54:39

A child almost taking from a senior ship, if they're both

00:54:39 --> 00:54:44

trustworthy, that one Hadith by itself will still be suspect. If a

00:54:44 --> 00:54:49

if a reliable narrator took at the age of six years old, from a chef

00:54:49 --> 00:54:55

who was at 90 years old. Right? That link itself is has commentary

00:54:55 --> 00:54:59

upon it, because of their ages. Okay? Even if Bo

00:55:00 --> 00:55:04

They were turned out to in their prime were completely trustworthy.

00:55:04 --> 00:55:07

So there is statistical analysis, there's age, there's distance,

00:55:07 --> 00:55:12

there's location, there's the time between the accusations. So

00:55:12 --> 00:55:15

there's a lot of a lot of different things. And I'm telling

00:55:15 --> 00:55:18

you, we worry about the enemy from the outside. What about the enemy

00:55:18 --> 00:55:21

from the inside? So this thing does deserve to be almost like a

00:55:21 --> 00:55:24

wink? Right? Whatever.

00:55:26 --> 00:55:30

Internal Security, like Homeland Security is a division that was

00:55:30 --> 00:55:35

created after 911. Okay, to make sure that there is no terrorist

00:55:35 --> 00:55:39

attack happening, happening on the land? Well, this thing to me, it

00:55:39 --> 00:55:42

would seem to me if I was if I was running a country, let's say I was

00:55:42 --> 00:55:43

thinking of a country

00:55:44 --> 00:55:47

that to have the people be secure in my country, that's my pride.

00:55:47 --> 00:55:52

Right? So I would want them I would, I would spend what it needs

00:55:52 --> 00:55:56

to not have an epidemic like this happening, right? And yeah,

00:55:56 --> 00:55:58

there's gonna be teaching on the inside. But from the outside,

00:55:58 --> 00:56:00

externally speaking, you're going to have

00:56:01 --> 00:56:04

there has to be some kind of force, some kind of agency,

00:56:04 --> 00:56:08

something breathing down the neck of anyone who is accused of this,

00:56:08 --> 00:56:15

right until you find enough data to actually look at this. And like

00:56:15 --> 00:56:19

they say, in America, they say, ask 100 People at the bar, right?

00:56:19 --> 00:56:21

You get enough data and you look at this, you're like, there's

00:56:21 --> 00:56:24

something going on here. Right? There's something going on here.

00:56:24 --> 00:56:27

Because you look over time, you'll look people who don't know each

00:56:27 --> 00:56:31

other. And you look at this and you realize that something's going

00:56:31 --> 00:56:31

on.

00:56:35 --> 00:56:37

Credit says What if they're all influenced by feminism?

00:56:41 --> 00:56:44

I think due to the hyper ideology and partisanship that exists,

00:56:44 --> 00:56:49

government intervention may not work. It's gotta eat nothing else

00:56:49 --> 00:56:53

can can enforce law except the government. How would you deal

00:56:53 --> 00:56:57

with a verbal abuse? This is normally where it starts. What

00:56:57 --> 00:57:01

would you recommend for that verbal abuse? In terms of the

00:57:01 --> 00:57:04

perspective I'm looking at, which is the perspective of law and

00:57:04 --> 00:57:12

order, right? Speech? There are very few crimes, right? Speech is

00:57:12 --> 00:57:16

very few crimes like slander, which which one is written libel

00:57:16 --> 00:57:22

is if it's in writing, slander, and then hate speech, right, even

00:57:22 --> 00:57:25

though it's very hard to punish, it's very hard to punish those. So

00:57:25 --> 00:57:28

I would say that, yeah, it does start at speech. But I don't think

00:57:28 --> 00:57:33

that the law can, can because one of the proofs of that is that even

00:57:33 --> 00:57:38

in the Quran, is that we know the story that Prophet Dodaj s&m was

00:57:38 --> 00:57:42

worshipping in his in his room. And then two men appeared behind

00:57:42 --> 00:57:47

him to farmers, he turned around. And he said, I this is my partner

00:57:47 --> 00:57:50

here. This is my neighbor. He has 99

00:57:51 --> 00:57:57

animals, I have one animal. And then he yelled at me. Right? And

00:57:57 --> 00:58:02

he braided me to give me the one. Right? Then don't profits, I would

00:58:02 --> 00:58:07

say they said I'm judged immediately. And he said, most he

00:58:07 --> 00:58:12

has wronged you by asking for the animal, right?

00:58:13 --> 00:58:17

And most associates these days are corrupt. And then all of a sudden

00:58:17 --> 00:58:20

they vanished and disappeared. Then profit don't realize that

00:58:20 --> 00:58:23

there are angels that came to test him, and then he prostrated and he

00:58:23 --> 00:58:28

made Toba for that judgment. Why? Because it is not a crime to ask

00:58:28 --> 00:58:32

for a camel or an animal. Right? It's not a crime. He made it

00:58:32 --> 00:58:36

instinctive. And he didn't ask the other person what happens? We

00:58:36 --> 00:58:42

learn a lot from the story. Okay. He didn't ask what the accused.

00:58:43 --> 00:58:44

What happened?

00:58:45 --> 00:58:50

Even if the if the guy says yes, I did do that. Where's the crime

00:58:50 --> 00:58:54

asking is not a crime. So now in Islam, yeah, we have things to say

00:58:54 --> 00:58:57

in Sharia in the sight of Allah. Yeah, there are things to say

00:58:57 --> 00:59:03

about verbal abuse. However, the law cannot get into verbal abuse.

00:59:03 --> 00:59:08

And even where there is such accusations it's very hard to

00:59:09 --> 00:59:12

to prosecute does. Is there anything in the Sharia

00:59:13 --> 00:59:16

about verbal abuse and what happens in that case?

00:59:17 --> 00:59:20

What's out so from a shutout perspective? Yeah. Is that

00:59:20 --> 00:59:24

something that would be like fined or anything? Or would Is there any

00:59:24 --> 00:59:28

cut out on that? I've never heard that there's anything other than

00:59:28 --> 00:59:31

something with sin between you and Allah to either if you break

00:59:31 --> 00:59:32

someone, right, okay. Yeah.

00:59:34 --> 00:59:37

Subject questions. Yeah. All right. So kinda it's still he

00:59:37 --> 00:59:40

still wants no government. I have to think more on this in a vacuum.

00:59:40 --> 00:59:44

I would love government to do what you propose. But fill in the

00:59:44 --> 00:59:49

drawing with color and context. Where we are I have my doubts. All

00:59:49 --> 00:59:50

right. I mean, I

00:59:51 --> 00:59:57

trust me, you're gonna see the this idea. I don't trust the US

00:59:57 --> 00:59:57

government's

01:00:00 --> 01:00:02

I mean, to me, I don't even say the US government and yeah, we're

01:00:02 --> 01:00:05

just, you know, systems, you don't have any branches of government,

01:00:05 --> 01:00:08

or do you think like they're a monolith? It's like when someone

01:00:08 --> 01:00:12

says, oh, Muslims are this Jews or that, you know, the US government

01:00:12 --> 01:00:16

is not monolithic, right? The US government has composed of human

01:00:16 --> 01:00:20

beings, some of whom are ethical, some of whom are not, and many of

01:00:20 --> 01:00:26

whom are in between. Right. So just the idea of in political

01:00:26 --> 01:00:31

discussion, to talk about to say the word, the government, it

01:00:31 --> 01:00:34

really betrays ignorance, to be honest with you, right? Because

01:00:34 --> 01:00:36

it's there's so many

01:00:37 --> 01:00:42

millions and 1000s of millions of people. And today's roll call of

01:00:42 --> 01:00:46

who works for the US government in 10 years is going to be 70%

01:00:46 --> 01:00:49

Different anyway. Right, from the highest offices to the lope, to

01:00:49 --> 01:00:53

the to the lowest offices in the US government. So to me, I really

01:00:53 --> 01:00:57

think that anytime we say the US government, the whole statement

01:00:57 --> 01:00:58

has to be thrown out.

01:01:06 --> 01:01:09

He says, You're what we talked about today, are we talking about

01:01:09 --> 01:01:13

a specific method? No, these are all and most of these principles

01:01:13 --> 01:01:16

that we're talking about. They're derived from the principles of the

01:01:16 --> 01:01:19

mahadi theme, because the Hadith scholars are the ones who had to

01:01:19 --> 01:01:24

deal with which testimony should we act? Should we act upon? What

01:01:24 --> 01:01:28

Hadith Should we take action upon? So the principles that I'm looking

01:01:28 --> 01:01:32

here at here, you mostly will find them in the books of Jericho

01:01:32 --> 01:01:36

Chaddy and the biographies of Jeff pachadi are so amazing because you

01:01:36 --> 01:01:40

read these biographies and then you find a point that is

01:01:42 --> 01:01:46

you know, sticks out, such as what I just said about someone who

01:01:47 --> 01:01:51

upright scholar who cites from another upright scholar, both of

01:01:51 --> 01:01:54

them are completely upright, but the link of the two of them won't

01:01:54 --> 01:01:58

be exempted right? Because of the age difference for example

01:02:00 --> 01:02:01

things like that

01:02:12 --> 01:02:15

all right, last question we'll take your is how do you get rid of

01:02:15 --> 01:02:19

WESA you would just ignore it once was and it may be psychological

01:02:19 --> 01:02:23

may need to get treatment psychological treatment, but in

01:02:23 --> 01:02:26

Syria we just ignore it we call it Miss Duncan shuck someone who is

01:02:26 --> 01:02:31

literally connected or married to doubt or to doubt or vice versa.

01:02:31 --> 01:02:35

Then at that point, a person should just ignore it and continue

01:02:35 --> 01:02:38

his sulla or will do but

01:02:39 --> 01:02:44

should ignore the West was so let's stop here does that Kamala

01:02:44 --> 01:02:47

Cara Monique a lot more we haven't taken a share the one La La Land

01:02:47 --> 01:02:50

and stuff with a bunch of where they called us in Santa Fe Of

01:02:50 --> 01:02:53

course. A little Edina Mo and Minnesota had to Ottawa so but

01:02:53 --> 01:02:55

halfwords also the southern set up

01:03:08 --> 01:03:11

caught everything I think we got it I think we got him some

01:03:11 --> 01:03:12

important things to

01:03:13 --> 01:03:14

hope the audio was good. Yeah.

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