Shadee Elmasry – Purification and Prayer Class #9 1of2

Shadee Elmasry
AI: Summary ©
The importance of praying for others, particularly those who missed or missed prayer, is emphasized in Islam. It is important to keep prayer short, practice it on time, and focus on one's spiritual health and success. The Day of Prayer is recognized, and the importance of praying for a few years is emphasized. The Day of Prayer is emphasized, including the Day of Judgment, the first thing recognized, and the Day of Prayer.
AI: Transcript ©
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When

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it's all level we'll do is we'll push through so

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what time is

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it isn't changed equals 45 Next week

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okay good I thought they were going to push it a little later

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but that's good

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yeah all right good

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yeah so we'll push through to a 45 We should be able to get through

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two chapters inshallah

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and

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then we'll break to pray and ask us why we can do questions if

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there are any maybe eat something and head on our ways before the

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blizzard comes

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although learnership owners in Bismillah he masala Allahu and I

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say then I will have even Oman and Mohammed while he was talking to

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Salim on because you know the medina ticket

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want to hold on

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hold on

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hold

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on something was saying

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okay, who's gonna jump into the reading

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and go slow because since I'm not following the book I'll just okay

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thanks

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letters recitation reciting any two after the party.

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But there are some as meant as the Quran is divided into four parts

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in term of

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the law, the first set of laws who is over Bacara

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the Enron family,

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Alyssa, the woman

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labor

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livestock are the heights of on your farm as well as the wars

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the men are the sources that are next thing like they literally

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mean those that are around 100 versus they are strongly suited

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to and including soil cloth

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fossa frees us from swell

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up dude including up to an including

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design or assurance to right

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until the end Okay, so in that section, the machete is explaining

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is that the Quran obviously is divided into four sections in

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terms of the length of the sutras and I think in the next part, he's

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going to discuss why which ones are usually are the Sunnah wants

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to use and prayers and stuff like that. So

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Jeremy's recite from me

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on Zara aside from de la,

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la la sir, aside from Dubai,

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my mother decipher

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permission aside from more.

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So

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what happens is so Fudger is supposed to be the longest period,

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it's usually the one where you recite the longest origin. And

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these are suddenness, meaning that it's not obligatory to follow

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these rules, it's preferable, obviously. And if possible, you

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should, I mean, you're not always going to know a surah from any of

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these sections necessarily, right? A lot of people go through their

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whole lives and they only know two or three and that's sufficient

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for their purposes, but the sooner is preferable to do these things.

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So even if you only know a few suitors,

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you reserve your longer ones for fish and lovers like midlength

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officers also like mid length Maghrib is the shortest and then

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at any time you will return to like a midlife mature

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recommended

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I should have waited for you to read that.

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I should have waited for you to read that.

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One way not to follow this will be no harm.

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Anytime leading the

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state of the health state

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behind him, he resigned from the prison since day maybe

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that's actually a good point. So those are the Sooners for when the

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Imam knows who's following him or playing by himself or by herself,

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but if you're praying if you're leading a prayer with a group of

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people and you don't know everybody and you don't know their

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condition and you don't know how, how long they can stand or how

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long they can you know, be

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Even if they're standing during the prayer, how long they can take

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that for, then you should keep it short just for their benefit.

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There's also an I don't know if you get if it's in there because I

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haven't looked at it, because again, I don't have a book. But

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um, if there's there's a hadith

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in which the prophets of Allah Holliday, who was in them was, was

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leading this a lot. And he shortened the prayer now by

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leaving anything out, but by going to a short surah in the next

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recitation and recite it more quickly than normally.

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And then after the Salah, he said, It's because he heard a baby

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crying, and so out of concern for the mother, who obviously would

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be, would be anxious about getting to her child, he sped up the

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prayer as much as possible, so as to do so it's a consideration. And

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it's an important one. And even that is also for the sun, to

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consider who the followers are. There's also

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another Hadith that I'm pretty sure will be in here.

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But it occurred during the time of the Sahaba, after the time of the

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prophets of Allah had a lesson in which one of the Sahaba

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went to pray in the masjid and Medina, and whoever was leading

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the prayer, and it was for Saturday, Shah, they made the

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recitation so long that this person left the prayer. And this

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is a Sahaba, right. It's not somebody that didn't care, they

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didn't want to pray. But the person leading the prayer was

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reading like from Surah on Enron, which is really long.

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So after like 10 minutes, in the first one I got, he just, he knew

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what was happening, he was gonna go through the holster, so he just

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left, and he prayed by himself at home. And then he met, he

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explained to the, to the person who had been leading the prayer,

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that it's not acceptable. You can't do that in, in, in a group

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prayer like that.

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And this is something that happens sometimes, even today, you have

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people who have memorized the Quran, right? So they're there,

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they're half of the Quran. And every time they lead prayer,

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they're like trying to you know, practice the recitation and, you

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know, go through so that they don't forget that which is

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important, but they should be doing that during their snoopers

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by themselves because subjecting the rest of the followers to that

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is inappropriate.

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Mother

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Kathy will fascination as in previous chapter

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cam after grew up on our local hump sujood Subhan Allah, Allah

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Allah, then your most intense to it is if it is not in Arabic, then

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it should be hard about my tongue. Before this mean.

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We do

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not

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seek refuge from the trial can decrease.

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Many

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are not.

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And from the trial of life and this men

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in the summertime and all degrees I've ever looked recover, it's

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okay, so um, you guys are all I'm sure you are. But just just in

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case, anybody's you guys are all familiar with the terminology

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about the positions of the prayer can cause right? Because I know

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that he uses the Arabic terminology which is good.

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It's allowed meaning system

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but if anybody ever has a question about any terms,

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just jump in, right? Raise your hand interrupts clear your throat

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or something? And, you know, we'll clarify because it's not. It's,

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it's useful and you don't want to be wondering what a certain term

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was, and then you didn't know. So alright, so those are the those

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are the Sonos in the prayer, regarding what you say when you're

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bowing, standing in frustration,

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an important point to just to re emphasize is that when you're in

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St. Jude is one of the best times to make that love for anything

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that you need. And

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since this is ancillary to the book, we can talk about it a

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little bit. What, what all the automatic that I've heard, discuss

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it say is that when you're making that make it big,

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you're asking Allah Who controls everything in the universe,

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including your your, your, your, every breath, you're living in

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dying. And so ask big and ask for everything that you need, and

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don't be shy about it.

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You know, it's

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you know, just to use an analogy, and I don't I don't like to use

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analogies normally because

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a lot is not like anything we can imagine. But just for our purposes

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here it's useful. Say you were in need of $1,000 really to make it

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this month and to make it through the year you know, it's gonna be

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rough and you're gonna probably need like a good 50,000 And you

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you're given the option

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continue to ask a billionaire. I mean, like big billionaire,

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hundreds of billions of dollars. And you go, Well, I'm kind of shy,

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I'm just gonna ask for 100 bucks. Well, you shouldn't, because this

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person has it and has it in spades and is willing to give it to you.

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Similarly, a wall controls everything and can fulfill every

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need that we have, and more. So when you ask a lot, ask, ask ask

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for everything that's highlighted and good, obviously. But ask Yeah,

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and don't be shy about asking a lot. One of ours names is Kenny,

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and he's the generous right? Now he's back. He's the he's the one

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who provides who gives us our provision.

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So ask, ask, ask away.

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And that's one of the better times there's also a bunch of other

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times they might be covered in here. If it's not, we'll talk

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about it in some next different class. But there's, there's

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there's actually a lot of times that are from the Sunnah for

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making glatt in which Allah is more likely to accept one of the

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ones that we can mention here because it is related to the

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prayer is the last third of the night. So towards the end of the

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night, right before slaughter fudge, if you wake up and you pray

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two rakaat or four or eight, in sets of twos, and then one last

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one with right in a single record, and then you make that Allah has

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said that no, no, no that's asked from him at that time will be

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refused. So anything that you need, if you have if you have the

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stamina for it, if you have the motivation, get up a little bit

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before measure. Make will do pray to rockers,

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pray, pray, wait, and then ask Allah for everything and anything

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that you need. And ask for a bonus. And that's the time when

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Allah does not refuse. So that and also when you're in your suit,

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although after this drive, when you're doing it by yourself right

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outside of the prayer, any language is fine. Whatever is

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easier for you in the prayer during the sujood only Arabic If

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you've memorized some guy in Arabic or if not in your heart

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without actually verbalizing it

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wants to take the next chapter

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unless you want to.

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So well.

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Prayer often times

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somebody purposely stick to prayer,

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great nervousness and seriousness that make up a prayer.

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There are only three cases in which missing a player has an

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acceptable excuse, genuinely forgetting or sleeping after an

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attempt to wake up in the course when he disallowed the private

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suggestion state of war or prisoner torture.

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Set the path has been raised for my model three cases state

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and national congress their

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obligation and praise completely lifted and free people

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administrating woman for a maximum of 150 days leading

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up to a maximum system. And the one who loses consciousness by

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community performing into a formal research

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town waiting for make up missed prayers. Listen reasonable.

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The age of maturity, the non creative ignorance laziness that

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began praying you must wait, they must make up or miss prayers, you

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must make an estimate of us must receive right around just in case.

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After that. It makes sense. However, the best way to do this

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is to

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prayer out to each other.

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For example, someone asked me three years in prison different

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makeup one missed prayer. In the UK, there's been three years or at

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least

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one day of arrogance with purple surfaces. Don't get

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me wrong.

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These countless videos use however, it never happens. Again

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the pray

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for them to should strive to make no difference. Right? So

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what we're clearly emphasizing here or shaved head is clear

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emphasizing and this is the standard position with all the

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Olivet is that if you've missed a lot, even if it's years and years

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of prayers, you just never prayed them. You have to make them up.

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It's a debt that's owed to Allah and it's not erased by anything.

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Just like if you owe money on a credit card, you just never paid

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it doesn't matter, you still owe it and someday you're gonna have

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to pay they're either gonna come and take it out of your check. Or

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in the case of, you know, obligatory worship on the Day of

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Judgment. You're gonna owe that and that's not the time you want

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to be making it up. Some people have more, you know, more

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motivation spiritually to do this, and they'll make up they'll get up

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every night and pray a bunch of prayers because they they feel so

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About About the prayers that they've missed.

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That's great. If you don't, if you're not able to do that, that's

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also fine. The program that the sherry lays out there, we just add

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one prayer. If you can, that's good, too. Sometimes during the

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day, that's more difficult, you're already trying to sneak off and

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pray for us right and you're at work or you're not, it's hard to

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even make that one prayer. If you can't do it at that time, then

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make a program where at night, you just pray, you make up a day's

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worth of prayers,

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as much as you can try to remote remain on it. And one of the

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things I'm not sure, if you mentioned is that all of the other

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men who have written about this say that if a person has made a

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sincere effort, and is in the process of making those prayers up

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and dies in that state, that inshallah he'll be forgiven for

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what he's missed, because his intention was to have lived long

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enough to do it. So you know, the reward for our actions is by

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intentions. And so if your intention is to make right with

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Allah for the things that you've missed, and you die in that state,

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and then inshallah it's accepted from from you, as opposed to the

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person who makes no effort.

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So even if your effort is small, and the other thing is, I know, I

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mentioned that there's some people that you know, they have like this

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high him or like they could really they were, they're really

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ambitious to do it,

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you shouldn't do that, if you're not going to, if you're not going

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to be able to be consistent with it. And that goes for any kind of

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spiritual work, anything that you do in the religion, it's better to

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do a small thing consistently, day after day after day, for years,

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than to, you know, go full force, and really put hours and hours for

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a couple of weeks. And then it dies out and you don't do

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anything. That's much worse, actually. So you do as much as you

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can. And maybe you'll find that you have more, the more that the

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longer that you do it, the more you're able to, and that's good.

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And then you can increase. But don't, don't throw it all on your

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back at once.

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It's like anything, it's like, you know, weightlifting or something,

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right, you can't start out big to start off small, but you keep

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consistent with the small amount, and you'll be able to work your

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way up to it.

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So that's why I wanted to save

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a lot of time, this 40 years began last year, that was surprising to

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me, since you since we will be quite difficult to make up. For

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anytime soon, I assume.

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We tried to make them off the proverbial

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someone never prayed because they will not be converted. They are

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not responsible for any news prayers have been up when they

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were not even Muslim and did not know about its obligation. Lastly,

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pressure to be made up and the way they were missed. For example,

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while I was traveling in a rush home, and then realize there are

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no free super

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while I was traveling, and I'm making offers to into an exec

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exactly, I would have paid them while trial

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is okay. And the opposite is true, too. If you're if you're

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traveling, you say going somewhere for a couple of days, and you

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realize that you didn't pray yesterday, one of your prayers you

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pray as you would have at home not as traveling, because it's the way

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that you missed it. Clearly, that does not apply to if you have

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years and years, you're not going to try to figure out where was I

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on what date was a foreigner from home that it's traveling or at

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that point, you have to just assume that they're all regular

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prayers and pray them that way. If if you have if, if that's the

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situation for you, we have years of prayers to make up.

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I'll say this to it. Even though I I became a convert to Islam. And

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so the stuff before then Islam, you know, there was there was

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times when I didn't pray as regularly as I should have. And at

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one point when I learned about this, I said wow, you know, I

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thought it was just, you know, you made a mistake, and you make you

00:18:49 --> 00:18:52

make Toba for it and Allah. And then I found out that I actually

00:18:52 --> 00:18:55

had to make those up. And it felt a little daunting. And I was like,

00:18:55 --> 00:18:57

I don't know what to do about this, this is way too much.

00:18:59 --> 00:19:02

But it's actually a mercy from Allah, you know, because what

00:19:02 --> 00:19:04

would be worse would be that you're not even allowed to the

00:19:04 --> 00:19:05

opportunity to make them up.

00:19:07 --> 00:19:10

And it would it also, what's also good about it, at least it was in

00:19:10 --> 00:19:13

my life. And in some other people that I've known too is that it's a

00:19:13 --> 00:19:18

strong motivator for always trying to pray on time. And praying that

00:19:18 --> 00:19:20

day. And even if you for some reason have missed the prayer that

00:19:20 --> 00:19:24

day, you don't go to sleep without making it up. Sometimes.

00:19:26 --> 00:19:29

And I know I've I've known this about with other people I've

00:19:29 --> 00:19:32

talked to sometimes it's even better just to focus on not

00:19:32 --> 00:19:36

falling further behind. When you know to use that that den analogy

00:19:36 --> 00:19:39

again, it's better to not fall further behind just at least not

00:19:39 --> 00:19:42

use that credit card anymore, right? than it is to

00:19:43 --> 00:19:46

try to get ahead if you can't so if you're even struggling with

00:19:46 --> 00:19:51

praying, the five periods that you have to work hard on that and make

00:19:51 --> 00:19:51

that

00:19:52 --> 00:19:54

even if you're not making them during the day for whatever reason

00:19:55 --> 00:19:57

to try to make them happen and they're appropriate time series is

00:19:57 --> 00:20:00

super important, right? This is the defining character

00:20:00 --> 00:20:03

terroristic of our religion. Like when they show Muslims on TV? What

00:20:03 --> 00:20:06

do they show? They show women hijab, of course. And then they

00:20:06 --> 00:20:09

show people praying, like that's the symbol of the Muslims or the

00:20:09 --> 00:20:12

call to prayer. Is the audience what is, you know, all we would

00:20:12 --> 00:20:16

what? What symbolizes Islam? The prayer is central to our religion

00:20:22 --> 00:20:25

can you make the intention to

00:20:26 --> 00:20:29

a sick person just for? And then also?

00:20:31 --> 00:20:32

It's a good question.

00:20:34 --> 00:20:39

The answer is no. However, it brings up another topic that might

00:20:39 --> 00:20:41

be addressed later on in the book, we realize we're talking about it

00:20:41 --> 00:20:42

now because it was brought up

00:20:43 --> 00:20:49

pretty soon as you can combine intentions on sadness. So say you

00:20:49 --> 00:20:52

walk into the masjid, there's the Sunnah prayer of greeting the

00:20:52 --> 00:20:56

masjid to hit the remission, right? That's two records, to the

00:20:56 --> 00:21:00

cast is also the prayer of Tober. It's also the prayer of shock of

00:21:00 --> 00:21:04

giving thanks. It's also the prayer of need southern hedge

00:21:04 --> 00:21:08

their altered archives, right? You can make your intention for all of

00:21:08 --> 00:21:11

those with just those two records to pray to, you make the intention

00:21:11 --> 00:21:15

for every prayer that that fits that mold. And it may be seen as

00:21:15 --> 00:21:18

you know, it's right before fracture. So you have the two, the

00:21:18 --> 00:21:20

terracotta stitches also pray before for sure you can combine

00:21:20 --> 00:21:24

your intention and all of those. So combining intentions does work

00:21:24 --> 00:21:27

and so on but only in suddenness. But the other thing.

00:21:28 --> 00:21:32

If you have a lot of first to make up, not just a couple of days, but

00:21:32 --> 00:21:34

a lot. You shouldn't be praying Sooners until you pray those

00:21:34 --> 00:21:39

prayers, except for the Sunnis before fetch, and maybe the two

00:21:39 --> 00:21:41

after sort of Maghrib

00:21:42 --> 00:21:47

in some RMSA. Also, you should never miss ceferin with the two

00:21:47 --> 00:21:51

and one at the end of the night. When other than that you shouldn't

00:21:51 --> 00:21:54

be praying like, you know, forecast before, go ahead and

00:21:54 --> 00:21:58

forecast after and you still haven't prayed like $100 you

00:21:58 --> 00:22:01

should put your energy into doing that because they're more

00:22:01 --> 00:22:01

important.

00:22:04 --> 00:22:04

Sure.

00:22:05 --> 00:22:07

If you're trying to memorize

00:22:08 --> 00:22:10

can you understand you can't read?

00:22:18 --> 00:22:20

There are what am I have said that it's completely permissible during

00:22:20 --> 00:22:23

your sadness. So yeah. And also Can you recite the same

00:22:25 --> 00:22:25

thing?

00:22:32 --> 00:22:37

You can, you can for the for the photocopier, it's preferable to do

00:22:37 --> 00:22:41

two different ones. Although it's still permissible if you just do

00:22:41 --> 00:22:44

one. Or there's even the story of the sahabi that I'm sure many of

00:22:44 --> 00:22:47

you have heard about the he always prayed all his prayers that he

00:22:47 --> 00:22:50

prayed alone with coho lava.

00:22:51 --> 00:22:54

And both rock us and one of the Sahaba actually heard him one day

00:22:55 --> 00:22:57

and went and complained to the Prophet, so a lot and he was some

00:22:57 --> 00:23:00

of them. And when he called them in to talk to him about it, he

00:23:00 --> 00:23:03

said, Why do you do this? And he said, I love this sorta and I love

00:23:03 --> 00:23:07

the meanings in it. And he said, Well, may Allah reward you. And

00:23:07 --> 00:23:10

then this is where we get the same sort of officeholder. It was one

00:23:10 --> 00:23:15

that that sort of is a third of the Quran. And it's the heart of

00:23:15 --> 00:23:19

the Quran, right? So cool. Hola, ha ha the last woman let me let me

00:23:19 --> 00:23:20

plug for and

00:23:21 --> 00:23:24

so it's permissible. But the Sunnah is not to do this, do

00:23:24 --> 00:23:26

different ones. But if you're doing it because you're trying to

00:23:26 --> 00:23:29

practice a Surah or something and it should be fine in the Sunnah

00:23:29 --> 00:23:32

prayers, you can do whatever, you can just keep praying that same

00:23:32 --> 00:23:37

one, regarding not holding the Quran and reading from it in the

00:23:37 --> 00:23:41

fourth prayers, non double check was a fairly just to make sure.

00:23:44 --> 00:23:48

My understanding is that it has to do with the fact that you're, you

00:23:48 --> 00:23:52

know, do too many movements. While you're in your prayer to put the

00:23:52 --> 00:23:55

to set the book aside, pick it back up, flip through your pages.

00:23:56 --> 00:23:59

If you have something and I've seen these a friend of mine had

00:23:59 --> 00:24:02

one that was huge most times right, literally, the pages are

00:24:02 --> 00:24:06

this tall, and they have like a stand and it's in front of you. I

00:24:06 --> 00:24:10

think people use it in other countries for for got away when

00:24:10 --> 00:24:14

they have someone who maybe not memorized perfectly. The is

00:24:14 --> 00:24:16

leading the prayer. Anyway, if you have something like that in front

00:24:16 --> 00:24:19

of you, if you want to have the energy to draw it out or

00:24:19 --> 00:24:19

something.

00:24:21 --> 00:24:23

As long as you're not holding the most half, you might be able to

00:24:23 --> 00:24:25

even do it in the fall, of course, but I asked you, Shelly and we'll

00:24:25 --> 00:24:28

have an answer definitive for next week. But in the sun as you can

00:24:31 --> 00:24:31

see

00:24:33 --> 00:24:34

anything else?

00:24:35 --> 00:24:40

Questions, questions? So we just covered chapters 27 and 20. Do you

00:24:40 --> 00:24:41

have a book?

00:24:43 --> 00:24:47

No, that's fine. That's fine. I don't have my neither, but it

00:24:47 --> 00:24:50

would be my third one that I lost. I didn't lose. I keep giving them

00:24:50 --> 00:24:51

to people. So Oh,

00:24:53 --> 00:24:53

come on.

00:24:58 --> 00:24:59

So thank you

00:25:00 --> 00:25:00

Okay.

00:25:02 --> 00:25:07

So can you give me the chapter names again? It's 2027 and 28.

00:25:07 --> 00:25:08

Right? All right.

00:25:10 --> 00:25:13

No. So it's chapter 27. And 28. I guess you could look at the titles

00:25:13 --> 00:25:17

there. It's uh, one of them is the missed obligate obligatory

00:25:17 --> 00:25:20

prayers. And the previous one, I think, is the sun dials in the

00:25:20 --> 00:25:20

prayer?

00:25:25 --> 00:25:27

Everybody catch that we just covered 27 and 28.

00:25:32 --> 00:25:33

What's the next chapter?

00:25:37 --> 00:25:39

And that's an exception to connect, can I just look at it for

00:25:39 --> 00:25:40

a second? Sorry?

00:25:44 --> 00:25:45

Correct performance.

00:25:49 --> 00:25:52

So I don't, I don't want to shortchange you guys, but I also

00:25:52 --> 00:25:58

don't want to rush it. Because Because if we do, we're gonna end

00:25:58 --> 00:26:02

up at the end of the term, with nothing to cover. We're doing a

00:26:02 --> 00:26:05

lot of review or something. And that's actually not enjoyable, I'm

00:26:05 --> 00:26:05

sure.

00:26:06 --> 00:26:07

And no, it's not for me anyway.

00:26:12 --> 00:26:14

So this is half a page.

00:26:16 --> 00:26:18

It does start the next section.

00:26:19 --> 00:26:22

And I want to leave something for Shadi to do next week, when he

00:26:22 --> 00:26:23

comes back and sha Allah.

00:26:27 --> 00:26:29

We just take a quick look at it.

00:26:33 --> 00:26:35

All right, you know what, we will do this one. And that's and then

00:26:35 --> 00:26:37

we'll just, maybe we'll just discuss some other things about

00:26:37 --> 00:26:41

the perfect guys have questions. Good time, because we have a we

00:26:41 --> 00:26:46

have a big empty space here to sort of share. And maybe I'll just

00:26:46 --> 00:26:50

talk a lot that might work to maybe you'll hear something useful

00:26:50 --> 00:26:51

in sha Allah.

00:26:52 --> 00:26:55

Does anybody want to jump in and read this?

00:26:57 --> 00:26:57

Yeah.

00:27:07 --> 00:27:09

Of correct performance, the promise.

00:27:11 --> 00:27:14

Prescribed prayer is like a pair of scales, whoever gives full

00:27:14 --> 00:27:19

measure will also receive involved in the process, as Lynn said, to

00:27:19 --> 00:27:23

members of my community may perform the prayer in such a way

00:27:23 --> 00:27:26

that they're bowing in the prostration looks identical, but

00:27:26 --> 00:27:30

their prayers may be as far apart as heaven and earth, that is in

00:27:30 --> 00:27:33

terms of their crucial, okay.

00:27:37 --> 00:27:41

So the first the first Hadith, the Prophet sallallahu alayhi wa Salam

00:27:41 --> 00:27:46

is describing the obligatory prayer in terms of

00:27:48 --> 00:27:52

it's something that's owed, and then the reward for it is

00:27:52 --> 00:27:55

something that Allah will give back in measure of how since of

00:27:55 --> 00:27:58

how well you perform the prayer, right, so the more you feel that

00:27:58 --> 00:28:01

side of the scale with the correctness of your performance

00:28:01 --> 00:28:05

with your, with the whole shoot, right, the focus in the prayer,

00:28:05 --> 00:28:08

the God consciousness, thinking about Allah, and focusing on

00:28:08 --> 00:28:11

aligning the prayer, the heavier the reward is on your on the other

00:28:11 --> 00:28:12

side of the scale.

00:28:13 --> 00:28:15

And then he illustrates this a little longer with some of my

00:28:15 --> 00:28:18

talking about how there may be two people who you see them praying,

00:28:18 --> 00:28:20

and they look exactly alike, they've done exactly the same

00:28:20 --> 00:28:23

prayer. And then the difference between them is Heaven and Earth,

00:28:23 --> 00:28:28

meaning as far apart as they could be, and it's simply because of

00:28:28 --> 00:28:30

what they were focusing on, you know, one person may have been

00:28:31 --> 00:28:33

doing all of the movements perfectly and looking like the,

00:28:33 --> 00:28:35

like the best prayer there is, right? Except that they're

00:28:35 --> 00:28:38

thinking about their business, or they're thinking about work, or

00:28:38 --> 00:28:41

they're thinking about their family, or they're thinking about

00:28:41 --> 00:28:44

a football game, whatever it is, right? They're not focused on the

00:28:44 --> 00:28:47

slot. Their mind is everywhere, but Allah and the recitation of

00:28:47 --> 00:28:49

the Quran and the meanings of the Quran.

00:28:50 --> 00:28:55

Whereas the other person is completely focused on the meanings

00:28:55 --> 00:28:59

of what's being recited, and on the meaning of being a servant,

00:28:59 --> 00:29:03

and why you bow and why you prostrate on the ground. And what

00:29:03 --> 00:29:06

it will be like on the Day of Judgment when we prostrate before

00:29:06 --> 00:29:06

Allah

00:29:08 --> 00:29:11

and so the difference between those two things, one person is

00:29:11 --> 00:29:12

just making movements.

00:29:13 --> 00:29:18

In the it's still accepted. It's, he did it. And he's not doesn't

00:29:18 --> 00:29:21

Oh, it's not like he didn't pray. But the difference between a

00:29:21 --> 00:29:23

person who's just going through the motions and another person who

00:29:23 --> 00:29:27

is literally completely transported out of the situation

00:29:27 --> 00:29:30

and their focus is completely on Allah.

00:29:31 --> 00:29:35

In the next life, it's completely different. There's another Hadith

00:29:35 --> 00:29:36

woman who jumped in here with it.

00:29:39 --> 00:29:44

It's, it's one of the central Hadith. It's included in Imam

00:29:44 --> 00:29:46

Norways 40 Hadith that he felt were fundamental to the to the

00:29:46 --> 00:29:52

religion of Islam. And it's it's the hadith of I think we may have

00:29:52 --> 00:29:55

covered in another portion of this classroom or another class, but

00:29:55 --> 00:29:59

I'll go over it anyway. So the text of the hadith is

00:30:00 --> 00:30:01

You know what

00:30:02 --> 00:30:05

I can I'm pretty sure I can hit it from memory but I think

00:30:06 --> 00:30:09

you have a nice look listening so maybe, maybe, maybe I won't have

00:30:09 --> 00:30:09

to

00:30:11 --> 00:30:13

unless there's no index here and then I will

00:30:14 --> 00:30:15

buy an index

00:30:20 --> 00:30:26

so the Hadith it's not 100% about the prayer but the prayer this

00:30:26 --> 00:30:30

idea of focusing the prayer is given a central place in this

00:30:30 --> 00:30:31

hadith inshallah it's in here

00:30:45 --> 00:30:46

sorry, I know that silence is

00:30:48 --> 00:30:49

a little awkward

00:30:53 --> 00:30:56

and it's not in this book, Allahu Akbar.

00:31:00 --> 00:31:02

Okay, we're gonna go from memory.

00:31:07 --> 00:31:09

So the hadith is sometimes referred to as the hadith of

00:31:09 --> 00:31:10

Gibreel.

00:31:11 --> 00:31:14

And if you don't, you'll bear with me. And if I make any mistakes,

00:31:14 --> 00:31:19

I'm sure you'll correct me. The the Hadith begins at the Sahaba

00:31:19 --> 00:31:21

describe that they were sitting when they was the Prophet

00:31:21 --> 00:31:22

sallallahu alayhi wa, and he was off.

00:31:23 --> 00:31:27

And then a man came among them. And it was a man that they've

00:31:27 --> 00:31:30

never seen before. And they didn't recognize. But he had no signs of

00:31:30 --> 00:31:36

traveling either. His clothes were completely white, like snow. And

00:31:36 --> 00:31:40

his hair was jet black, and neat and clean. So it didn't come from

00:31:40 --> 00:31:43

the desert, Hanuman riding an animal. He wasn't 30. And he

00:31:43 --> 00:31:48

wasn't from the city. So there was no way that he could have been

00:31:49 --> 00:31:52

there without traveling. But he had no signs of travel on him. And

00:31:52 --> 00:31:55

then he came into the group, and he sat in front of the prophets, a

00:31:55 --> 00:31:58

little law and he was handling and put his knees against the prophets

00:31:58 --> 00:31:58

knees,

00:31:59 --> 00:32:02

sitting in the position that you would in prayer, so very close to

00:32:02 --> 00:32:02

him.

00:32:03 --> 00:32:04

And then he said,

00:32:05 --> 00:32:06

Yeah, Muhammad.

00:32:08 --> 00:32:10

Tell me about Islam.

00:32:11 --> 00:32:13

And the prophets of Allah, they have a southern responded

00:32:14 --> 00:32:16

with the five pillars, it's to

00:32:18 --> 00:32:23

believe in Allah and His Messenger, fast, pray, may Hajj

00:32:23 --> 00:32:24

and paisa cat.

00:32:26 --> 00:32:29

And he said, Very good. Now tell me about Eman.

00:32:30 --> 00:32:33

And the Prophet went through the core beliefs of Islam to believe

00:32:33 --> 00:32:37

in Allah, and his prophets, and his books and angels, and the day

00:32:37 --> 00:32:39

of judgment and predestination.

00:32:41 --> 00:32:46

And then the man said, and tell me about San, accent translates as

00:32:46 --> 00:32:51

perfection or beauty or right, the title, hard word to translate.

00:32:51 --> 00:32:54

There's not a direct correlation in English, but accent is

00:32:54 --> 00:32:56

something that's excellent and very beautiful.

00:32:58 --> 00:32:58

And

00:33:01 --> 00:33:03

the Prophet said, so all I knew was,

00:33:04 --> 00:33:09

is to pray, as though you see Allah. And even though you don't

00:33:10 --> 00:33:11

know that Allah says, yeah.

00:33:12 --> 00:33:16

And so and then he also asked about the last day.

00:33:17 --> 00:33:20

And the Prophet said, I don't know any more than the questioner does.

00:33:23 --> 00:33:26

And then the man said to him, well, then tell me about it

00:33:26 --> 00:33:29

science and the prophets of Allah, they were someone gave some of the

00:33:29 --> 00:33:32

signs, which is that women will be wearing clothes, that look like a

00:33:32 --> 00:33:37

second skin, and that mothers will give birth, slaves will give birth

00:33:37 --> 00:33:38

to their own masters.

00:33:42 --> 00:33:44

And then the man said, you've answered correctly to all these

00:33:44 --> 00:33:47

things. To which say, you know, what the Allah has said that he

00:33:47 --> 00:33:50

was shocked to the man will come and ask these questions, and then

00:33:50 --> 00:33:52

confirm to the Prophet salallahu Alaihe Salam of all people that he

00:33:52 --> 00:33:53

was right.

00:33:54 --> 00:33:58

And then he got up and he left, and then never saw him again. And

00:33:58 --> 00:34:01

some time passed, and nobody said anything. Because it was like an

00:34:01 --> 00:34:05

awkward moment, right? It's a strange occurrence, that this man

00:34:05 --> 00:34:08

that nobody's ever seen shows up out of nowhere, looking like he's

00:34:08 --> 00:34:11

been there the whole time. He has no signs of trouble. And he asked

00:34:11 --> 00:34:14

these questions and then says to the prophets of Allah, who was

00:34:14 --> 00:34:19

going to go right, and then he leaves. So then the prophet and he

00:34:19 --> 00:34:21

said to some and prompted them and said, Do you know who that was?

00:34:22 --> 00:34:25

And they said, Yeah, Rasul Allah, you align his messenger know best.

00:34:25 --> 00:34:28

And he said, that was the angel Jibreel, who came to teach you

00:34:28 --> 00:34:31

your religion. So this is the religion of Islam, when Gibreel

00:34:31 --> 00:34:33

came to Satan intent that day.

00:34:34 --> 00:34:40

And that third, that third portion, a sin. It's a huge, huge

00:34:40 --> 00:34:43

bot, there's a huge body of work on that alone. How does one

00:34:43 --> 00:34:48

achieve that? It's the entire purpose of Islamic spirituality is

00:34:48 --> 00:34:51

to achieve that moment where you have true Hoelscher in your

00:34:51 --> 00:34:56

prayer, so much so that alma de la Hahn, who witnessed this and was

00:34:56 --> 00:34:59

one of the great Sahami right. He said that

00:35:00 --> 00:35:04

If I had a single prayer in my life, in which I felt like I had

00:35:04 --> 00:35:09

true hope, sure, I would have felt like I would feel safe in the next

00:35:09 --> 00:35:12

life. This is all our who prays better than all of us put

00:35:12 --> 00:35:17

together. And he said that if only one prayer in his entire life, he

00:35:17 --> 00:35:20

was sure that he had correct haha, and he would have felt safe and

00:35:20 --> 00:35:24

engagement. So it's huge. It's important, you know,

00:35:25 --> 00:35:28

or the big ol amount of spirituality like I'm doing color

00:35:28 --> 00:35:33

on J. Lani. Abba Hasina. Shalini This is the entire purpose is to

00:35:33 --> 00:35:38

achieve this TRUE GOD centric focus in your prayer. So if you

00:35:38 --> 00:35:41

don't have it, it's not the end of the world, something to work

00:35:41 --> 00:35:44

towards. But it is something to work towards. It's huge. And it's

00:35:45 --> 00:35:46

tremendously important.

00:35:48 --> 00:35:51

So much so that it shouldn't be something that you just ignore in

00:35:51 --> 00:35:54

everyday you pray the prayer and you know, just rush through it,

00:35:54 --> 00:35:58

sometimes it will happen. But make it for even if just for a few

00:35:58 --> 00:36:01

moments, you know, you can really focus on it. One of the good

00:36:01 --> 00:36:04

things that that I've heard works for people is

00:36:06 --> 00:36:10

y'all know the fatty had memorized. Also, the meanings in

00:36:10 --> 00:36:14

the language is your strongest thing. So English or whatever. And

00:36:14 --> 00:36:18

when you're praying by yourself as you're reciting it, translate it

00:36:18 --> 00:36:19

in your head, so you'll go slower.

00:36:21 --> 00:36:25

And you'll also be focusing on the words of the Fatiha and the

00:36:25 --> 00:36:30

meanings of it, which is even more important in that that should

00:36:30 --> 00:36:34

really make you give you leaps and bounds from what the prayer is

00:36:34 --> 00:36:37

when you just rush through it and you know, move on to the next

00:36:37 --> 00:36:41

thing, just do even if only one rocket but sit there and you know,

00:36:41 --> 00:36:45

and hamdulillahi rabbil Alameen all praise and translate it in

00:36:45 --> 00:36:48

your head. And it really I think it'll really make it this is what

00:36:48 --> 00:36:52

I've been told that will make a big difference. Sorry to

00:36:52 --> 00:36:52

interrupt.

00:36:54 --> 00:36:57

If someone prayer performance a prayer at the proper time, so

00:36:57 --> 00:36:57

don't worry.

00:37:07 --> 00:37:12

Mastering this find, allowing and making cross which is someone who

00:37:12 --> 00:37:16

is fair at the proper time, they should correctly, value

00:37:16 --> 00:37:20

frustration properly and observes due humility, that prayer will

00:37:20 --> 00:37:25

rise up, all right and shining and we say May Allah take care of you

00:37:25 --> 00:37:29

as you have taken care of me. But if some of the forms is prayer at

00:37:29 --> 00:37:32

the wrong time without correct solution, not bowing and

00:37:32 --> 00:37:35

prostrating properly and not observing do humility, his prayer

00:37:35 --> 00:37:40

will rise up all dark and gloomy, saying Mahlon neglect you as you

00:37:40 --> 00:37:44

have neglected me. Then when it has reached whatever Allah wishes,

00:37:44 --> 00:37:45

it will be folded up with.

00:37:48 --> 00:37:48

So again,

00:37:50 --> 00:37:55

strong emphasis in this hadith on the tremendous reward of premiere

00:37:55 --> 00:38:00

of praying correctly, versus how much you're missing out on if you

00:38:00 --> 00:38:05

don't. And here it's even bigger than that had been there prior

00:38:05 --> 00:38:08

Hadith where the prophets of Allah it was him said to members of my

00:38:08 --> 00:38:10

community may perform the prayer in such a way that their boundary

00:38:10 --> 00:38:14

frustration look identical. But their prayers may be as far apart

00:38:14 --> 00:38:16

as heaven Earth, and that's in terms of their focus on aligning

00:38:16 --> 00:38:20

the prayer here, the person that even bothering to make the motions

00:38:20 --> 00:38:24

correctly. So they're just being very lazy in the prayer. You know

00:38:24 --> 00:38:25

this the statement

00:38:29 --> 00:38:32

Allah has no regard on the day of resurrection for services, not

00:38:32 --> 00:38:34

straighten his spine between bowing and making prostration I'm

00:38:34 --> 00:38:37

sure you've probably seen it right. I'm probably been guilty of

00:38:37 --> 00:38:41

it myself, where a person is in record, and then they barely stand

00:38:41 --> 00:38:41

up before they go down.

00:38:43 --> 00:38:46

It just just one second is stillness as what Allah is asking

00:38:46 --> 00:38:51

you for. And it's not a lot to ask, considering everything we've

00:38:51 --> 00:38:51

been given, right.

00:38:53 --> 00:38:53

So

00:38:56 --> 00:39:00

and then in the other hand leaflets in the Moto Malik over

00:39:00 --> 00:39:04

the lawn, it's just describing again, somebody who doesn't even

00:39:04 --> 00:39:06

take the care to perform the physical movements of the prayer

00:39:06 --> 00:39:07

correctly.

00:39:08 --> 00:39:11

It's almost as if that prayer is not accepted. And so the prayer

00:39:11 --> 00:39:14

rises up and says to Allah, may Allah neglect you, as you

00:39:14 --> 00:39:15

neglected me.

00:39:17 --> 00:39:18

My concern

00:39:20 --> 00:39:28

for everybody that joined us, we just did chapters 2728 and 29. So

00:39:28 --> 00:39:29

if you get a chance to review those,

00:39:31 --> 00:39:37

I'm sorry, not 27 Right. 28 Yeah, we did do 27 Right. So I'll just

00:39:37 --> 00:39:41

do a quick quick quick review, but you should probably if you get a

00:39:41 --> 00:39:44

chance at home go through the book. So chapter 27 It's on page

00:39:44 --> 00:39:50

56 which is going she share her shadows here is describing the

00:39:50 --> 00:39:55

Sunnah Dias things that you say in the prayer so that when

00:39:58 --> 00:39:59

he indicates

00:40:00 --> 00:40:01

Have you started to prayer

00:40:02 --> 00:40:05

that the Quran is divided into four sections in terms of the

00:40:05 --> 00:40:11

length of the surah. So the short so the first one is the longest.

00:40:12 --> 00:40:16

And then next in length, maximum length. And then which ones are

00:40:16 --> 00:40:20

the sunnah to recite from in certain prayers. fougere being the

00:40:20 --> 00:40:24

longest governor in Austin being kind of a midlength.

00:40:25 --> 00:40:31

Mother the shortest, and for a SHA, a little bit longer, but not

00:40:31 --> 00:40:32

as long as, as the others.

00:40:34 --> 00:40:38

One commentary that's in here and then I made also is that this

00:40:38 --> 00:40:41

doesn't mean that you have to memorize source from each of these

00:40:41 --> 00:40:45

sections in order to pray or to focus on this. But if you know 10

00:40:45 --> 00:40:50

sources, keep your longer ones for fetch, etc, in the shortest that

00:40:50 --> 00:40:54

you know, for Maghrib. Another point that we emphasized was that

00:40:55 --> 00:40:59

when leading other people, if you know who who's behind you then

00:40:59 --> 00:41:02

stick as close to the center as possible. If you don't know the

00:41:02 --> 00:41:05

capabilities of the people that are praying with you, maybe could

00:41:05 --> 00:41:07

be older people that could have some kind of ailment, it might be

00:41:07 --> 00:41:09

difficult for them to stand or even if they're sitting, they

00:41:09 --> 00:41:11

might have difficulty sitting for any length of time.

00:41:12 --> 00:41:13

Keep it short.

00:41:14 --> 00:41:18

It's better. And it's also from the Sunnah. And I related an

00:41:18 --> 00:41:21

incident from the life of the prophet sallallahu alayhi wa

00:41:21 --> 00:41:26

sallam in which he was leading, he was leading the prayer, and he

00:41:26 --> 00:41:31

read, he changed to shoulders, or he went with a short Sudha and

00:41:31 --> 00:41:35

read faster than he normally would recite and in the prayer, and

00:41:35 --> 00:41:38

afterwards, he's turned his head to the Sahaba, that he did so

00:41:38 --> 00:41:41

because he heard the child cry. And he was sure that the mother

00:41:41 --> 00:41:43

would be anxious about that. So he wanted to speed up the prayer as

00:41:43 --> 00:41:47

much as possible to in order to get her to her child. So it's from

00:41:47 --> 00:41:53

the mercy of being being a merciful person. And, and the

00:41:53 --> 00:41:56

amendment includes that you treat the people that are falling if you

00:41:56 --> 00:41:59

justly and mercifully, so you don't impose a long recitation on

00:41:59 --> 00:42:01

them, if you don't know that they can handle it. Another thing that

00:42:01 --> 00:42:03

we mentioned also was that you shouldn't

00:42:05 --> 00:42:08

shouldn't just lead with long sword as just because

00:42:09 --> 00:42:11

these are the southerners and if you stick to these, that's good.

00:42:12 --> 00:42:14

And I also mentioned

00:42:17 --> 00:42:21

an incident from the time of the Sahaba, after the prophets of

00:42:21 --> 00:42:23

Allah, her name was son, and which one is a hobby,

00:42:24 --> 00:42:28

went to pray in the masjid. And the Imam was really, really long

00:42:28 --> 00:42:33

surah. And so, after a good portion of it, he realized that he

00:42:33 --> 00:42:36

was going to read the whole so he stopped, he left the prayer, went

00:42:36 --> 00:42:39

home and pray. And the next day explained to him that that's not

00:42:39 --> 00:42:44

acceptable. So don't don't don't kill people just because you've

00:42:44 --> 00:42:45

finished memorizing sort of luck.

00:42:47 --> 00:42:51

The next chapter was on making a Mr. Prayers, the obligatory

00:42:51 --> 00:42:54

prayers. I should also mention, and I didn't mention earlier is

00:42:54 --> 00:43:01

that Imam Abu Hanifa in his school, for them, the shefa were

00:43:01 --> 00:43:05

Witter are also obligatory to make up if you've missed them. So if

00:43:05 --> 00:43:10

anybody's follows the school, I will Hanifa and fit, and they miss

00:43:10 --> 00:43:13

their chef and waiter, the two in one at the end of the night, they

00:43:13 --> 00:43:16

also have to make those up, according to that opinion. But

00:43:16 --> 00:43:17

that's just that school.

00:43:19 --> 00:43:22

In terms of the prayers themselves, in the midst prayers,

00:43:22 --> 00:43:26

obligatory prayers have to be made up, whether it's just you missed

00:43:26 --> 00:43:28

the prayer this morning, or you missed a day's worth of prayers,

00:43:28 --> 00:43:30

or you missed 10 years worth of prayers.

00:43:32 --> 00:43:35

And if it's that big of a number, one of the things that she Shetty

00:43:35 --> 00:43:40

outlines here that's acceptable is to make one up with per day. So

00:43:40 --> 00:43:42

you make up one day's worth per day. So if you miss three years

00:43:42 --> 00:43:46

worth, and you get into that you get in this plan, and you stick to

00:43:46 --> 00:43:51

it in three years, you'll be caught up. Also, if you have a

00:43:51 --> 00:43:53

large number of peers, and you can't even do that,

00:43:54 --> 00:43:58

at least don't fall further behind. So don't don't miss any

00:43:58 --> 00:44:01

prayers that you don't have to miss just out of laziness or

00:44:01 --> 00:44:05

deciding not to do it. And if you do miss a prayer in a day, try not

00:44:05 --> 00:44:09

to go to sleep without making it up. So that at least you're good

00:44:09 --> 00:44:13

for that day. And make an effort to pray a little more. One of the

00:44:13 --> 00:44:16

things that I also didn't mention that I might have is I've also I

00:44:16 --> 00:44:17

know somebody who,

00:44:18 --> 00:44:21

as I mentioned, didn't have the time during the day to add a

00:44:21 --> 00:44:25

prayer to each prayer. So they'll have another ask for another Ask.

00:44:25 --> 00:44:27

They just they were very busy, they didn't have the time. They

00:44:27 --> 00:44:30

did have a lot of free time on the weekend. So they will just take a

00:44:30 --> 00:44:31

couple of hours.

00:44:32 --> 00:44:36

And it's tough, because praying for a couple of hours is a lot.

00:44:37 --> 00:44:39

But they will do it. They take a couple of hours and take some

00:44:39 --> 00:44:42

breaks and they try to make up a couple of days worth of prayers on

00:44:42 --> 00:44:46

the weekends. You know, two or three days, take a break maybe the

00:44:46 --> 00:44:49

next day do another two or three days, so that they were still

00:44:49 --> 00:44:51

fulfilling the obligation of making the prayers up as much as

00:44:51 --> 00:44:54

possible. And the other thing that we mentioned also is that if you

00:44:55 --> 00:44:59

the dollar might have said that if you make this plan and you're set

00:44:59 --> 00:45:00

in your state

00:45:00 --> 00:45:03

First on it and you're really trying, and you make it, you know,

00:45:03 --> 00:45:06

you're you die before you've completed it, that inshallah Allah

00:45:06 --> 00:45:09

accepts it from you, and accepts the intention that you had, which

00:45:09 --> 00:45:10

was if you continue to live another 100 years, it would have

00:45:10 --> 00:45:16

made the more. So inshallah and another thing that I mentioned,

00:45:16 --> 00:45:18

that's important, I think is that

00:45:19 --> 00:45:26

one should never try to go all out from zero to 60. Right? If you can

00:45:26 --> 00:45:29

start by making up one extra per day, then do that. And if it's

00:45:29 --> 00:45:33

easy make two and if it's easy go up to a full day, four days worth.

00:45:33 --> 00:45:37

And if that's easy, make up two days worth. The person that I

00:45:37 --> 00:45:39

mentioned that I know that was making up a lot of prayers, it's,

00:45:40 --> 00:45:45

she was a student of chef that I know, in Georgia, and she used to

00:45:46 --> 00:45:51

she was making SubhanAllah. She was doing 15 extra prayers, extra

00:45:51 --> 00:45:55

days worth of prayers every night, which is a lot. I mean, it's

00:45:55 --> 00:45:59

that's a lot Subhanallah but she had the issue was only she was

00:45:59 --> 00:46:01

only making up to two years worth.

00:46:02 --> 00:46:05

But she was serious. And she got them done like that.

00:46:08 --> 00:46:12

How would you know how many you missed? Well, so what's what was

00:46:12 --> 00:46:15

she actually mentioned in the book is, you know, if it's just a

00:46:15 --> 00:46:19

handful, then you don't write, I forgot to purchase it or whatever.

00:46:19 --> 00:46:22

If it's years worth, you make it conservative, make an estimate,

00:46:22 --> 00:46:29

you go well, let's see, I became Muslim or became became of age

00:46:29 --> 00:46:30

where I should have been praying

00:46:31 --> 00:46:35

10 years ago, I'm gonna go ahead and go for like 10 and a half

00:46:35 --> 00:46:39

years. So make an estimate, and then round up, just to be on the

00:46:39 --> 00:46:40

safe side.

00:46:42 --> 00:46:45

So I know it's onerous, and we discussed that a lot. It seems

00:46:45 --> 00:46:47

like it's like, really heavy.

00:46:48 --> 00:46:51

What's worse is making it to the day of judgment, and not having

00:46:51 --> 00:46:52

made the effort.

00:46:54 --> 00:46:56

Not necessarily you accomplish that, although inshallah we all

00:46:56 --> 00:47:00

do. And we never miss a prayer between now and the day that we

00:47:00 --> 00:47:03

die. And in fact, we earn tremendous reward for every effort

00:47:03 --> 00:47:08

that we make in sha Allah. But if you do get to the end of your

00:47:08 --> 00:47:12

life, and you've made the effort, and inshallah you're forgiven, not

00:47:12 --> 00:47:15

making the effort as well, I'll just doesn't accept because it's

00:47:15 --> 00:47:18

not acceptable. I'm, like I mentioned in terms of the person

00:47:18 --> 00:47:21

not straining out for one second, what Allah has given us is

00:47:21 --> 00:47:26

everything. Every every breath that we take every person in our

00:47:26 --> 00:47:31

life that's important to us, every bite of food that we've eaten,

00:47:31 --> 00:47:34

everything that we have, and we could never make up, we can never

00:47:34 --> 00:47:36

be rewarded for all of it. But

00:47:38 --> 00:47:40

just fulfilling the obligations is the minimum. So we have to do it

00:47:40 --> 00:47:44

and make an effort to do the best that we can, and not not deem it

00:47:44 --> 00:47:45

too hard.

00:47:46 --> 00:47:49

You, you can do it, Allah doesn't place anything on us that we can't

00:47:49 --> 00:47:53

handle. It takes might take some adjustment, and it might take some

00:47:53 --> 00:47:57

dedication. And again, do what you can. And don't push yourself more

00:47:57 --> 00:48:00

than you can because something small, even if it's like you make

00:48:00 --> 00:48:04

up one prayer a week. Now one day's worth of one federal prayer

00:48:04 --> 00:48:07

a week, right for the rest of your life, but you've been dedicated to

00:48:07 --> 00:48:11

it. It's way better than going through, you know, a year's worth

00:48:11 --> 00:48:15

in two days and then stopping and never doing anything and not even

00:48:15 --> 00:48:16

praying. So

00:48:17 --> 00:48:20

What's better is to do something that's and this is for everything

00:48:20 --> 00:48:24

in the religion. Consistency, even in a small amount is way better

00:48:24 --> 00:48:26

than somebody who goes all in and then stops.

00:48:31 --> 00:48:32

You mentioned

00:48:34 --> 00:48:37

could she have repented for those two years?

00:48:38 --> 00:48:38

So

00:48:39 --> 00:48:42

what if a person had missed 510 years?

00:48:44 --> 00:48:47

That's a good question. Shadi mentioned here that

00:48:49 --> 00:48:52

if an adult Muslim didn't pray an entire lifetime, such as 40 years

00:48:53 --> 00:48:54

for zero,

00:48:55 --> 00:48:58

then they begin to pray. Some have said that it would suffice them to

00:48:58 --> 00:49:03

make sincere Toba since it will be quite difficult to make 40 times

00:49:03 --> 00:49:06

365 times five, however, to at least try to make them up as

00:49:06 --> 00:49:11

preferable. So 40 years is a lot right. And at that point, you

00:49:11 --> 00:49:13

should probably just make sincere Toba you should be making more

00:49:13 --> 00:49:16

anyway. But you should make a sincere Toba and hope that Allah

00:49:16 --> 00:49:19

accepts it. Would you still try to do something where you're probably

00:49:19 --> 00:49:22

never going to make a 40 bit for two years worth? That's a lot.

00:49:25 --> 00:49:28

There is another opinion it's not mainstream.

00:49:31 --> 00:49:36

It's a very small group of automa have this opinion but it is that

00:49:36 --> 00:49:38

people who intentionally Mr. Prayer have left Islam.

00:49:41 --> 00:49:44

They take they take as a proof from that that hadith that between

00:49:44 --> 00:49:47

a person's Islam and their coffee is the is the prayer.

00:49:48 --> 00:49:51

But that's not a mainstream opinion. However, people who

00:49:51 --> 00:49:54

adhere to that opinion those those who take that opinion, it's a very

00:49:54 --> 00:49:57

strict stern one. And I don't think it's correct and I don't

00:49:57 --> 00:50:00

know anybody that does, but the only man who

00:50:00 --> 00:50:02

Will that opinion say that you're not making up anything because you

00:50:02 --> 00:50:04

weren't even a Muslim? It's kind of rough.

00:50:06 --> 00:50:09

I'd rather have to make up the prayers that I have not been

00:50:09 --> 00:50:09

Muslim.

00:50:10 --> 00:50:13

Right? So and this is not for somebody that forgets a prayer or

00:50:13 --> 00:50:15

doesn't, but somebody who intentionally just doesn't pray

00:50:15 --> 00:50:18

for a long time, their their position is that that person is

00:50:18 --> 00:50:21

not even Muslim anymore. Again, this, I don't I don't think it's a

00:50:21 --> 00:50:25

sound position in a country it contradicts one of the principles

00:50:25 --> 00:50:27

of a hustle network GMAT, which is that

00:50:29 --> 00:50:33

a sin, no matter how grievous does not make, take someone out of the

00:50:33 --> 00:50:36

religion, there's no sinful act, you're going to commit, other than

00:50:36 --> 00:50:39

declaring yourself a non believer that takes you out of the

00:50:39 --> 00:50:41

religion, even missing the parent tension.

00:50:43 --> 00:50:48

Even the even in the Maliki school, way back when they were in

00:50:48 --> 00:50:51

control of the area of Morocco, and it was like, like actual

00:50:51 --> 00:50:54

Muslim power. Their position was that a person who openly

00:50:54 --> 00:50:57

disregarded the prayer and refused to pray for three days straight,

00:50:57 --> 00:51:00

they would be put in prison. And if they continue to refuse, they

00:51:00 --> 00:51:01

will be executed.

00:51:02 --> 00:51:04

But that was if they did it publicly, because it causes

00:51:04 --> 00:51:07

discord. You know, it might encourage other people to do it,

00:51:07 --> 00:51:10

but they were still not considered non Muslim, their family would

00:51:10 --> 00:51:14

still inherit their estate, etc. It's just that they were such bad

00:51:14 --> 00:51:17

muscles that they had to be killed. But even then, they didn't

00:51:17 --> 00:51:19

consider them none. So I wouldn't follow that opinion. And I

00:51:19 --> 00:51:22

wouldn't say well, I guess I was careful for that time. So I don't

00:51:22 --> 00:51:23

have to make these prayers.

00:51:24 --> 00:51:29

But it does exist. It's also sincere asking for Allah's

00:51:29 --> 00:51:33

forgiveness is strong, and it's powerful. And you combine that

00:51:33 --> 00:51:36

with a sincere effort to do what you can, what's within your means.

00:51:37 --> 00:51:40

And then you shouldn't be you should expect good things. It's

00:51:40 --> 00:51:42

always good to have a good opinion of Allah and His mercy.

00:51:43 --> 00:51:44

Does it include us?

00:51:45 --> 00:51:51

So no, thankfully, yeah. Hamdulillah. I didn't mention that

00:51:51 --> 00:51:56

in the School of Abu Hanifa. About the Rohan. I said, Oh, no, it's

00:51:56 --> 00:51:59

fine. And the school in the School of Imam Abu Hanifa, or the LA Han,

00:52:00 --> 00:52:02

they do include chef and with

00:52:03 --> 00:52:06

Chef and winter, which is the two and one at the end of the night.

00:52:06 --> 00:52:09

Those two cylinders, they say are obligatory, and so you should make

00:52:09 --> 00:52:13

them up as well. But that's just that one schools opinion. And it's

00:52:13 --> 00:52:16

only for those, but no, none all of a sudden, this would be

00:52:16 --> 00:52:17

literally impossible.

00:52:22 --> 00:52:24

Right, and so and then every I think pretty much everyone was

00:52:24 --> 00:52:28

here for this last on the merits of correctly performing the

00:52:28 --> 00:52:28

prayer.

00:52:29 --> 00:52:32

You know, there's almost not enough that you can say about it.

00:52:32 --> 00:52:35

And even though it seems like it's a short chapter, there's really

00:52:35 --> 00:52:38

the Hadith here really say so much about that importance.

00:52:45 --> 00:52:46

sugar

00:52:49 --> 00:52:52

daddies that I mentioned a few minutes ago is that it's a it's a

00:52:52 --> 00:52:55

Hadith from the Prophet sallallahu alayhi wa sallam that between a

00:52:55 --> 00:52:59

person and their Eman or their lack of belief is the prayer

00:53:00 --> 00:53:04

that has multiple meanings, one of which not that one becomes a non

00:53:04 --> 00:53:08

Muslim, like that small group of whatever believe in that small

00:53:08 --> 00:53:10

region of the world, but rather that

00:53:13 --> 00:53:16

it's one of the distinguishing or the distinguishing feature of this

00:53:16 --> 00:53:16

religion.

00:53:17 --> 00:53:19

You know, the Muslims are identified by their prayer and by

00:53:19 --> 00:53:23

the fact that they pray by the call to prayer. All of these

00:53:23 --> 00:53:25

things are the symbols of Islam that are universally recognized.

00:53:25 --> 00:53:28

If no, if people don't know anything else about the Muslims,

00:53:28 --> 00:53:30

they know that we pray all the time. And if they were a

00:53:30 --> 00:53:32

minimalist, when they go, we guys pray so much.

00:53:34 --> 00:53:36

I can't be as rude as I can.

00:53:37 --> 00:53:38

You guys pray to

00:53:41 --> 00:53:44

You know, bring me back to that. Because that's, that's an

00:53:44 --> 00:53:46

important thing. And since we have a few minutes, we'll maybe talk

00:53:46 --> 00:53:48

about it. What time?

00:53:49 --> 00:53:51

Sorry, it's rude to look at your

00:53:53 --> 00:53:55

Okay. 823, that's fine.

00:53:58 --> 00:54:01

So, so the prayer is one of the distinguishing features, if not

00:54:01 --> 00:54:03

the most distinguishing feature of this religion. And it's the utmost

00:54:03 --> 00:54:07

important. And on the Day of Judgment, it's the first thing

00:54:07 --> 00:54:10

that we'll be asked about, we also know this from say it from the

00:54:10 --> 00:54:13

prophets of Allah. So the very first thing that were that were

00:54:13 --> 00:54:17

questioning about is our prayer, our performance of it, whether or

00:54:17 --> 00:54:22

not we missed it, how we prayed it, how serious we were about it.

00:54:22 --> 00:54:27

All of this is the first first thing that we're asked about now

00:54:27 --> 00:54:30

how we treat each other. And then did we pay their cat now what

00:54:30 --> 00:54:33

about our fasting, all of which is super important, but the prayer

00:54:33 --> 00:54:37

is, number one, is first and foremost. Another thing that a lot

00:54:37 --> 00:54:41

of lemma say is that a person who really gets their prayer in order,

00:54:42 --> 00:54:44

the other things of the religion will fall into place

00:54:44 --> 00:54:47

automatically. So a person that's praying five times and they're

00:54:47 --> 00:54:52

praying with OSHA, and they're serious about their prayers. The

00:54:52 --> 00:54:56

other stuff in almost comes naturally. And by the same token,

00:54:56 --> 00:54:59

a person who stopped praying all together, it's almost impossible

00:54:59 --> 00:54:59

for them

00:55:00 --> 00:55:02

keep any of the other aspects of the religion going

00:55:03 --> 00:55:08

it's I mean you might find people who fast because fasting sometimes

00:55:08 --> 00:55:10

it's like a cultural thing and it's a tradition in their family

00:55:10 --> 00:55:11

and it would be ridiculous for them to eat

00:55:14 --> 00:55:16

but the rest of the religion they're not going to have any of

00:55:16 --> 00:55:18

it lined up so equal to what you want to get

00:55:19 --> 00:55:19

out

00:55:21 --> 00:55:21

sounds

00:55:25 --> 00:55:25

just

00:55:32 --> 00:55:34

sorry about that he's great Mashallah.

00:55:37 --> 00:55:38

Yeah, so the

00:55:41 --> 00:55:44

a person who doesn't pray it's it's, it's it's very unlikely that

00:55:44 --> 00:55:47

they're going to have the more subtle aspects of the religion in

00:55:47 --> 00:55:51

check the way that they treat their family, their relationship

00:55:51 --> 00:55:54

with a law, their relationship with the prophets of Allah and it

00:55:54 --> 00:55:56

was something of a relationship with the Quran.

00:55:57 --> 00:56:00

I had a friend of mine, a long time ago who was getting married.

00:56:00 --> 00:56:04

And he was really taken aback because the family seems

00:56:04 --> 00:56:05

religious.

00:56:06 --> 00:56:09

The woman that he was going to marry, prayed and went to the

00:56:09 --> 00:56:13

masjid and wear hijab and was part of the MSA in their school. And

00:56:13 --> 00:56:15

then he met the family and the family seemed like a normal

00:56:16 --> 00:56:20

religious Muslim family. Except that one day he was there and it

00:56:20 --> 00:56:23

was Mother's time and he got up to pray. And the mother and the

00:56:23 --> 00:56:25

daughter join him in the father didn't

00:56:26 --> 00:56:28

and if it was one of the one of the women you might have a reason

00:56:28 --> 00:56:32

right because she might not be praying there's no reason to just

00:56:32 --> 00:56:33

sit there and watch your prey.

00:56:36 --> 00:56:39

And he was like really taken aback and it is it's it's shocking when

00:56:39 --> 00:56:42

you see that right. Like imagine you could see people maybe not

00:56:42 --> 00:56:44

doing this when you're not doing that maybe somebody smokes maybe

00:56:44 --> 00:56:47

somebody does this, maybe somebody has a girlfriend, all these

00:56:47 --> 00:56:49

things, you can see them you go well, you shouldn't but to see

00:56:49 --> 00:56:51

someone just sit there when it's time to pray and just go

00:56:52 --> 00:56:56

this is like it's ridiculous. Almost like why would you do that?

00:56:57 --> 00:57:01

So that's imagine how that looks to Allah.

00:57:02 --> 00:57:04

You just sitting there like, I'm gonna keep watching TV instead of

00:57:04 --> 00:57:08

praying. It's not it's totally ridiculous. Salary go

00:57:12 --> 00:57:13

another thing that

00:57:14 --> 00:57:17

this this goes for most things, but since the prayer is what we're

00:57:17 --> 00:57:21

focused on it is the central aspect of this Deen. Another thing

00:57:21 --> 00:57:24

that I learned from one of the shifts that that I listen to a lot

00:57:27 --> 00:57:28

mashallah, he said that

00:57:29 --> 00:57:34

the most egregious thing, the most awful thing that a person can do

00:57:34 --> 00:57:37

is intending, planning and intending to commit a sin

00:57:38 --> 00:57:44

with no regard to the prohibition of it. So it's one thing to commit

00:57:44 --> 00:57:47

a sin because you forgot, or because you felt the need to your

00:57:47 --> 00:57:51

boss is questioning you as to why you're late. And you can't tell

00:57:51 --> 00:57:55

him I just didn't. So you lie or some. It's not good. But these

00:57:55 --> 00:57:58

things, that's one thing. A whole other thing is when you sit there

00:57:58 --> 00:58:00

and you go, I'm just gonna do this. This this thing that's hot,

00:58:00 --> 00:58:02

amen. I know, it's hot. I mean, I don't care.

00:58:03 --> 00:58:06

Nothing is more insulting to all other than that, and

00:58:07 --> 00:58:11

it's even more so when the thing that you're refusing to do is

00:58:11 --> 00:58:11

pray.

00:58:13 --> 00:58:18

Not a lot that we were asked to do. And, you know, I heard someone

00:58:18 --> 00:58:22

mentioned once that almost every single thing in this world has had

00:58:24 --> 00:58:28

this small window small list of things that are haram and our

00:58:28 --> 00:58:32

obligations even a smaller list. So few things that we should do.

00:58:33 --> 00:58:36

And a prayer even a prayer done properly takes a couple of minutes

00:58:37 --> 00:58:42

out of your day. So yeah, there's there's almost nothing worse than

00:58:42 --> 00:58:43

just sitting there and going

00:58:45 --> 00:58:47

no, we're gonna do it. I don't feel like I don't feel like maker

00:58:47 --> 00:58:49

will do so I'm just gonna skip the prayer.

00:58:50 --> 00:58:54

We will do things tough. A lot of people hate it, especially in the

00:58:54 --> 00:58:59

winter, right? Yeah, the cold weather. It's rough. It's rough.

00:59:00 --> 00:59:03

But that's it's it's compared to what Allah has given us. It's the

00:59:03 --> 00:59:06

smallest thing and it's almost nothing. You mentioned a few

00:59:06 --> 00:59:09

minutes ago some some people were I can't you guys pray too much.

00:59:10 --> 00:59:13

Some of you guys are converts. Some of you have been most of my

00:59:13 --> 00:59:13

life.

00:59:14 --> 00:59:17

Regardless of that, whenever somebody whenever you're talking

00:59:17 --> 00:59:21

to someone about Islam, and they bring up anything related to Fick

00:59:22 --> 00:59:24

prayer fasting hedgehog

00:59:26 --> 00:59:30

multiple ways is that too much? Okay. I'll take care of it. No

00:59:30 --> 00:59:30

problem.

00:59:33 --> 00:59:34

It can be overwhelming Allah.

00:59:36 --> 00:59:38

I'm moving out to the hallway inshallah.

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