Shadee Elmasry – Purification and Prayer Class #7 1of2

Shadee Elmasry
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All right, Amanda Rahim. hamdulillah Salatu was Salam ala

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Rasulillah.

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Allah. So if you notice, the preconditions, the preconditions

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are actually

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half, it's almost equal the amount of preconditions the amount of

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emphasis on the preconditions to the actual prayer itself. And this

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is a very important theme

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in all spirituality, all of Islamic spirituality, namely that

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the preconditions to prepare yourself takes almost more time

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than the thing itself. So

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all of our worships are of two parts. There are there's

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preparation for the worship, and preconditions, that's the first

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half. And then there's the actual, a bed itself. Now just to review,

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the preconditions are for all right, they are purification of,

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of self purification of location, and then the time, then the Qibla.

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And then, and that's it, these four purification of self

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purification of clothes, and location, like your rug, or

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whatever you're praying on, then then purification, and then the

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time has to be in and then the Qibla. And he said last week at

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the Qibla requires sort of a,

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just an effort, a decent effort to find the Qibla. So notice that in

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all these things, what Allah expects, is not that you actually

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get everything right. He actually what he expects, though, is that

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you put in the right effort. So when we talking about, for

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example, purification of your clothes, what Allah doesn't,

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what's required is that you put out the effort to make sure your

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clothes was purified, right, your clothes was clean, because the

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Prophet peace be upon him one time was praying. And partway through

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the prayer, he took off his sandals and push them to the side.

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Then after the prayer, he turned around, and all the companions had

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also taken off their sandals and pushed them to the side. So he

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said, Why did y'all do this? He said, Because we saw you doing it.

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So we just copied right, which goes to show that what kind of

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understanding the companions had that prophets come down to be

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followed to emulate them. Then the Prophet said, No, this was a

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specific case, because Jabril came to me. And Jabril came to me and

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said, O Messenger of Allah, there is some new Jassa there's some

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extra excrement from some animal on your sandal. So I took them off

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and put them on the side. So what we also noticed that he didn't

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have to break his whole prayer, he just removed that part that was

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unacceptable, and pushed it on the side. So likewise, if the Qibla if

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you pray in the wrong, Kibler halfway through the prayer,

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someone corrects you, you don't have to make up the whole prayer,

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you just move. Likewise, if the prayer time is out, let's say you

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prayed Fajr, Zohar, awesome, and Maghrib in one Quibbler, let's say

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at a hotel room, and then someone came to you said, no, no, no, it's

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the other way. You don't need to make up all those past prayers.

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Right? So you just make the correction moving forward. So now

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let's turn to the obligations if there are no questions.

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Let's turn to the obligations. And again,

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it's very important in Islam, we always separate between

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obligations and recommendations. So

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there are recommended things in the prayer and there are

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obligatory things in the prayer there are frowned upon things in

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the prayer and there are things that nullify the prayer. Alright,

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so there are five categories in everything. There are five

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categories obligation recommendation, permissibility

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frowned upon and

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or discouragement and prohibition. Alright, so let's go to page 38.

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Who wants to read

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Lena, why don't you reinforce

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the nobility of the prayer. nobility of the prayer is such

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that its obligation came directly from a Losada to the Prophet so it

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was set up in the Munish all his bodily access to the heavens in

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which he saw audios of them spoke to him directly. Thus, there was

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no angel as an internally intermediary. And as the manager

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of that are one who narrates that narrates this and Allah, which

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also tells us the prayer. were originally the prayers were

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originally 50 Musa Sinha intervento time

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Probably somebody who has said that this was too much the promise

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it was going to ask for a decreased five prayers where the

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prophet Musa lucidum advised him to return for more decrease and

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the Prophet SAW and he was settled, but going back and

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getting decreases of five at a time until there would have held

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there are only five players left, profitable Sadio so we felt this

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was still too much but the profit side and performance on the center

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was a shame to ask her further reduction.

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Or Aisha Radi Allahu Anhu said that when a law obligates the

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prayer it was in this it was incentive to rock cars and

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residents and to rock as well traveling while the prayer while

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traveling was caplets out the scene, but the prayer in residence

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was in Alright, so there's a lot in this one small Hadith first of

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all,

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all of the commandments of our faith, and all the revelations

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came to the Prophet peace be upon him through the angel Jibreel

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except the prayer, the prayer did not come through the angel Jibreel

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and it did not come on this earth, there was a prophet peace be upon

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him he received Quran from the angel Jibreel he also received

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direct inspiration to his heart from Allah. And he also saw

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dreams. And this is how he was communicating with the heavens,

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and Jibreel came to him in the form of a man. So this is how the

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communication between the heavens and the Prophet was taking place.

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These four methods, but one time, one thing was given to the Prophet

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peace be upon him directly from ALLAH SubhanA, which Allah in the

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heavens, and that is the prayer now. One of our beliefs is that

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the Prophet peace be upon him. And all the prophets. It's our belief

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that all the prophets have something called a mirage. Mirage

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is an ascent in the body in the bodily waking state, to the

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heavens. And this defies all the laws of physics. And it goes to

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show that even though Muslims we do realize that Allah created laws

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in this world, but he also

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he also is not bound by any of these laws. So we have there are

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two ways that Allah operates. The first way is called the Sunnah of

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Allah, Sunnah of Allah means just the way of God. So he created

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gravity. If you work, you get money. If you eat, you get

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satisfied. If you burn something, it turns to ashes. If you drink,

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you're not you're no longer thirsty. If you don't drink, you

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get dehydrated, and diet are all the cause and effect natural laws

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that Allah created. Allah created all these natural laws. So that's

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the system. However, Allah subhanaw taala he is not bound by

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the system. Okay, he himself is not bound by it. So he took takes

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all of his prophets up to the heavens, and they see the heavens

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and they speak to a lot directly, every single prophet had this type

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of thing or something similar to it is called Mount aaj. And that's

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the word in bold and this is one of the important beliefs in Islam.

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All right, that in the waking state, Allah took the Prophet

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peace be upon him

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on a horse, first to Jerusalem, a heavenly Horst to Jerusalem, and

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then up to the heavens.

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There he saw paradise he saw *, he saw all the prophets, and then

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he went and spoke to a lot directly. And then Allah gave him

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50 prayers, okay?

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It says your NSE Ben Malik, Radi Allahu Anhu may Allah be pleased

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with him narrates in a long Hadith. hadith is basically a

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saying of the Prophet peace be upon him about the prophet or the

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words of the Prophet himself. Okay, the original number of

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prayers were 50. But this was, then the Prophet peace be upon him

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descended. And as he's coming down, he went to saw Moses, the

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Prophet Musa la Sena. And of course, we don't believe that when

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someone dies, they disappear. It's just we don't believe that we

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simply believe that when someone dies, they simply move to another

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realm of existence. Okay, and no one dies.

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You don't just disappear. You're simply leaving moving from this

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body to another realm, another zone. So there he saw the Prophet

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Musa Prophet Musa said I had a community, right, and I know life

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and 50 pros is way too much. So the Prophet went back. Okay. He

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kept asking for reductions and Allah kept giving him five

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reductions at a time 540-540-3530 Okay. And then when it got to

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five, profit was he said no, get to that most of your people will

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be able to do two prayers a day, because in mooses time, that's

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what they observed a prayer and that is sunrise and a prayer.

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sundown, so or before sunrise and after sundown. So the Prophet

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peace be upon him felt that he was ashamed to do this. But what Allah

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told him is that they're going to be five, but each one will be

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worth 10. Okay, so the value of every prayer, and likewise every

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good deed is the value of 10 Good deeds. Now one of the reasons is

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that the lifetime of human beings is small. In this time,

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previously, people used to live 100 220 years, 300 years, 400

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years, but the lifetime of the Muslims is small, but more

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importantly than that, the Prophet himself is so valued by Allah

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subhanho wa taala, that his, his followers are precious to Allah.

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And so one of our other beliefs is that the Prophet Muhammad peace be

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upon him, he's the most beloved to Allah. And the prophets most

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beloved is or his followers himself themselves. So Allah has

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multiplied their deeds. And there's a saying about the

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Muslims. Allah said that the description of the Muslims in the

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Torah right Moses was reading in the Torah and he came upon a

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people description of people

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and he says these people they do little and they're content with

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little and or they're content with little so Allah only requires

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little from them. And this is what the Muslims are Allah the Muslims

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tend to be very content with little or not a people of

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excessive luxury. And so Allah in return his he accepts very little

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worship from us back. Alright, so that's that now I shall now the

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prayer originally. Okay.

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It was all the prayers were in sets of two tacos. So we have of

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course we have fetcher is to Rakas. The hood is for Prosser is

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for mother of his three he has four in the beginning of Islam.

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All the prayers were only in sets of two.

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There were only insensitive to in Mecca, it was quite dangerous to

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pray during the day. It was quite dangerous to pray during the day

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because they were persecuted. So the daytime prayers were not

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obligatory. The only prayers were fetcher and Asia, there were only

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two prayers in the beginning of Islam, Fajr and Asia. And then

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they were also told to pray late late at night in the middle of the

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night. So there were no daytime prayers in Mecca. When they were

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persecuted when they moved to Medina, then the prayers in the

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daytime were made obligatory and their numbers of records were

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increased. Alright any questions so far?

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All right, let's have

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for Azeri force vegan, you have a book you got a book for us read

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for

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139 you

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before the

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break, all right, so the way how do we learn how to pray the

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Prophet peace be upon him he made a very simple statement. He said

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pray the way you see me pray. So it's just observe and that's how

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you pray.

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Now in terms of speech, the prophets recorded speech, we learn

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a lot about the prayer because of this famous Hadith about the man

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who prayed incorrectly. And this is the benefit of mistakes,

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mistakes are very beneficial in the sense that you learn from

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them. So this man he came in and he messed up in the prayer and we

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learned a lot from him. Alright keep going Knysna deep which is

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narrated by a writer, man entering

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in creating correctly with bounce quickly, often

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without being still there at the Prophet, peace be upon sent him

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back saying pray because you have not prayed this happened three

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times on the third time. He said the Messenger of Allah I cannot do

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better than this. So teach me the teaching of the Prophet peace be

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upon is involved with commentary beside it. Okay keep going. You

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can get up for the prayer and you do

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all right so why did the Prophet says the man prayed incorrectly?

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So if he's praying incorrectly then most likely he'd also doesn't

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know how to make he doesn't know his preconditions right? He

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doesn't know his preconditions So the Prophet gave him the

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preconditions he said make a thorough will do then face the

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problem. Okay, keep going. Where was faulty it'd be that is

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preconditions were false. So the Prophet peace be supplied and with

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that didn't make not fair to say is obligatory raising the hands is

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only alright so how do we raise our hands in the prayer we raised

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our hands the Prophet peace be upon was described that he

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would raise his hands with the between the shoulders and the ear

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lobes. Okay, so that means this part of his hands was at the level

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of the shoulders, and the top of his fingers were at the level of

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the ear lobes so

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and he used to put his hands out like so let's say Allahu Akbar.

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Right, and then any which way a person raises his hands, whether

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his hands are facing to the sides, or facing flat out.

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This is acceptable. So to raise one's hand like so suffices.

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And the Sahaba they used to have another one companion said, when I

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stand up for the prayer, I visualize that I'm throwing all of

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my worldly concerns over my back when I raise my hands. So he used

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to do his type of visualization like a throne, all my worldly

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concerns over my back when I raised my hands for the prayer,

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and that is the only that is the main raising of the hands. Okay,

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in the prayer, and you begin with Allahu Akbar, as soon as you say

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Allahu Akbar, at that point, all of speech,

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eating or drinking anything, so a person has gum in their mouth, or

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anything becomes prohibited. Okay, and you're now in a sacred

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you're in a sacred state at this point. Okay, keep going.

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What is easy for you,

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it is obligatory in every Muslim to learn the recitation of Surah

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five.

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We correct emancipation of the letters and their connections to

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the following words. If someone such as a new Mason does not know

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how far they can recite any other small Surah they know it does not

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know anything, then they can simply repeat La Ilaha illa Allah

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Subhan Allah, Al Hamdulillah praise that Allah

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has one brain by himself or behind the man in the sun. However, if

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one is behind the man outloud, you must listen and not say anything.

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Okay? So

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there are three situations in the prayer. And maybe you could write

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this on the side. Does anyone have an extra pen I seem to have lost

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my pen

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Okay, all right. So I'm going to give you some Arabic terms here

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and you could stick them in here in the in the margins the prayer

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is going to be you're going to be always going to be praying in

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three positions either you're praying alone

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and Arabic for that is FEV

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FADH faith praying alone or

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you're the Amen

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okay with Arabic is Imam itself I am a m

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or you're a follower.

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And the Arabic for that is mu ma apostrophe m mu m.

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Mu. So you're either fed or your Imam or you're met mu.

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So if you're praying alone, if you're praying alone,

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and you you don't know suited to the Fattah at that point, you

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simply say let Ilaha illa Allah Subhana Allah Alhamdulillah any

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praise of Allah subhanaw taala

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we have a look here

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in the book

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book

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All right, any praise of Allah subhanaw taala they say let you

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know in Allah, Muhammad Rasul Allah, you can say whatever you

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want a couple times, all right. And then you you say this

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throughout your whole prayer, until you learn to recite Surah

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Fatiha. So the first real duty of a muslim is to learn certain

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Fattah to every prophet, every messenger who came with a

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religion, Adam, Noah, Abraham, Moses, Jesus, and Muhammad, the

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main messengers, each one of them had one prayer, which was very

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short, that was recited multiple times a day. Okay. I think I'm not

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really familiar, but there's, I think in the Jewish tradition,

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it's hero Israel.

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In the Christian tradition, and as many Catholics know, what is the

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daily prayer that's recited? What is

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what is it called? Yeah, our father. Okay. Thou art in heaven.

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Okay.

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Yeah, and in the Orthodox, Eastern churches, all there's one prayer,

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okay. Now in Islam, Allah subhana, which is the same God he's doing

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the same things. Okay. So he's given

00:20:00 --> 00:20:03

The most of the Prophet peace be upon him one prayer that it's

00:20:03 --> 00:20:08

recited at least 17 times a day and that is Surah Al Fatiha. So

00:20:08 --> 00:20:12

the first obligation duty is to do a study of this. Firstly, you have

00:20:12 --> 00:20:15

to know how to recite it in Arabic, it's very important, okay?

00:20:16 --> 00:20:21

It's the the obligatory prayer, or the ritual prayer has to be all in

00:20:21 --> 00:20:25

Arabic. Why? Because in order for it to be uniform for you the same

00:20:25 --> 00:20:28

the same prayer in Brazil, that you're going to hear in Mecca that

00:20:28 --> 00:20:32

you're going to hear in New York, right, it has to have one uniform

00:20:32 --> 00:20:37

language and that is the Arabic tongue. So the new Muslim has to

00:20:37 --> 00:20:41

sort of put an effort out and learn certain Fatiha and focus a

00:20:41 --> 00:20:45

lot on this, learn the explanations, learn the

00:20:45 --> 00:20:50

pronunciation, et cetera. If you're the Imam, you have to know

00:20:50 --> 00:20:54

certain facts in order to be an Imam, if you don't know it. And

00:20:54 --> 00:20:57

the person next to you doesn't know it also, you can still pray

00:20:57 --> 00:21:02

together and you would simply say, Allah, or any other vicar,

00:21:02 --> 00:21:06

remembrance of Allah, if you are the follower, okay, when you're a

00:21:06 --> 00:21:12

follower, at that point, you actually, you can when the Imam is

00:21:12 --> 00:21:17

silent, you, you recite what you know. Okay, so the follower, he

00:21:17 --> 00:21:23

also has two situations, either the Imam is silent, or the Imam is

00:21:24 --> 00:21:28

reciting aloud. If he's reciting aloud you listen, if he's silent,

00:21:28 --> 00:21:33

you recite what you know. Alright, so, when the Imam is reciting out

00:21:33 --> 00:21:37

loud, you just have to listen. Right? don't recite anything. And

00:21:37 --> 00:21:41

the Prophet one time was reciting out loud and a new Muslim came in,

00:21:41 --> 00:21:45

and he started reciting to himself, right. And the Prophet

00:21:45 --> 00:21:48

turned around after the prayer and he said it was as if someone was

00:21:48 --> 00:21:53

tucked doing a tug of war in the prayer. So the Prophet den said,

00:21:53 --> 00:21:57

if if I'm reciting aloud, you listen. Okay, listen. And they

00:21:57 --> 00:22:00

say, Well, what if I don't understand what he's saying? You

00:22:00 --> 00:22:03

should simply know that this is the word, the direct word of

00:22:03 --> 00:22:06

Allah. And that's all you need to know. And you'd listen to it and

00:22:06 --> 00:22:11

enjoy it as is. And they said that a man named Jeffrey length.

00:22:11 --> 00:22:13

There's a guy named Geoffrey Lang, you could read about him. He's

00:22:13 --> 00:22:17

from Kentucky. He's a mathematician. And he and he,

00:22:18 --> 00:22:21

Geoffrey Lang has a beautiful story of back in a long time ago.

00:22:21 --> 00:22:26

He's pretty old now. But Geoffrey Lang used to see a dream all the

00:22:26 --> 00:22:31

time. A recurring dream. There are no like people have recurring

00:22:31 --> 00:22:34

dreams, seeing the same dream his whole life. He's seen the same

00:22:34 --> 00:22:39

dream, seeing the same dream of a small room with a man standing.

00:22:40 --> 00:22:45

And he sees his back wearing a red shawl on his head and awake. Garp,

00:22:45 --> 00:22:49

right? So he keeps seeing this recurring dream from his youth,

00:22:50 --> 00:22:53

all the way up through his adulthood. And he just sees a

00:22:53 --> 00:22:55

flash of it. And then

00:22:56 --> 00:23:00

in his middle of his life, he was going through some hardships. And

00:23:00 --> 00:23:03

of course, people when they go through hardships, they need to

00:23:03 --> 00:23:06

find something to hang on to. So he started going to church and he

00:23:06 --> 00:23:09

went to church, he wasn't satisfied with that. Then he

00:23:09 --> 00:23:13

started looking at Hinduism and different religions. Finally said

00:23:13 --> 00:23:15

let me look at the Quran. Started reading Quran started getting

00:23:15 --> 00:23:19

interested. He went to a masjid when he opened the door to the

00:23:19 --> 00:23:22

mosque. There was wasn't any prayer, there was one man praying,

00:23:23 --> 00:23:28

okay with a little lamp on the side. And he saw that one man with

00:23:28 --> 00:23:34

the red shawl and the white coat. Right? Then he looked around for

00:23:34 --> 00:23:37

note for to see if there was anyone there wasn't. So he just

00:23:37 --> 00:23:40

left. And then it hit him that that's the dream that he kept

00:23:40 --> 00:23:44

seeing. Okay, that one image. So he went back and eventually he

00:23:44 --> 00:23:48

became Muslim. Now he used to show up for the prayer. Every night,

00:23:48 --> 00:23:50

he'd come to Asia prayer, and someone asked him you don't

00:23:50 --> 00:23:54

understand Arabic? What motivates you to to do this? Right, which is

00:23:54 --> 00:23:58

good, but what motivates you? He said, I don't understand Arabic,

00:23:58 --> 00:24:02

but neither does a baby. Understand what its mother is

00:24:02 --> 00:24:04

saying. But you know that that's your mother. And you know her

00:24:04 --> 00:24:09

voice. Right? Likewise with the book of Allah in the Quran, you

00:24:09 --> 00:24:11

might not understand it, but you know, this is the word of your

00:24:11 --> 00:24:15

Lord and your maker and you enjoy listening to it and it gives you

00:24:15 --> 00:24:21

score. So the move should always be listening. thinking this is the

00:24:21 --> 00:24:24

words of my Lord. That should suffice even if we don't

00:24:24 --> 00:24:24

understand.

00:24:26 --> 00:24:27

Okay, so.

00:24:28 --> 00:24:33

So that's Ted's wheat. You see this bold word Tajweed. The bold

00:24:33 --> 00:24:38

word Tajweed here means proper recitation. Okay to recite it

00:24:38 --> 00:24:45

properly. And we do have a 10 week class Saturdays at 11:30am. Every

00:24:45 --> 00:24:50

Saturday 11:30am We have Ted's weed. Okay, and if you need to

00:24:50 --> 00:24:53

learn the alphabet, we can supply a teacher of the alphabet as well

00:24:53 --> 00:24:58

at any time now or female just let me know. And we can get you a

00:24:58 --> 00:24:59

teacher for that. Okay.

00:25:00 --> 00:25:01

Next paragraph

00:25:04 --> 00:25:06

then making these and make the food

00:25:09 --> 00:25:13

until you are stuck with a cooler profit is not fun was such that a

00:25:13 --> 00:25:17

glass of water could be placed on his back without spilling over.

00:25:17 --> 00:25:21

One should not rest on the knees but rather simply place the hands

00:25:21 --> 00:25:26

there. The gays should be in the place of frustration. Recruit is

00:25:26 --> 00:25:27

meant for

00:25:29 --> 00:25:34

for cause birth cohort plays if Allah only not Paramus

00:25:34 --> 00:25:39

application, one should Say Subhan Allah Alessi or civil cubus rubber

00:25:39 --> 00:25:40

now

00:25:41 --> 00:25:42

my life

00:25:43 --> 00:25:47

prays for me more than the angels and the spirit. All right, so

00:25:47 --> 00:25:49

cool. To give a visualization

00:25:50 --> 00:25:55

record requires a person to bend to be at a right angle as much as

00:25:55 --> 00:25:57

they can. Okay, like so

00:25:58 --> 00:26:02

you're meant to bend your knees a little bit. Okay, you're not meant

00:26:02 --> 00:26:06

to be leaning on your knees like so you meant to bend your knees a

00:26:06 --> 00:26:10

little bit. Now for the man, he should have his feet apart, the

00:26:10 --> 00:26:12

length of one one of his feet like so.

00:26:14 --> 00:26:18

Bend them down, open your hands out. And you make your record. So

00:26:19 --> 00:26:23

for women, though, they're recommended or they're permitted

00:26:23 --> 00:26:30

to have their feet closed, and their legs closer together, since

00:26:31 --> 00:26:36

it's oftentimes more comfortable for women to have self collected

00:26:36 --> 00:26:37

like that.

00:26:38 --> 00:26:42

All right, they said they used to say that you could put a glass of

00:26:42 --> 00:26:48

water on the back of a companion while he was in record, which

00:26:48 --> 00:26:52

meant that he was at a perfect right angle. Right and still

00:26:52 --> 00:26:57

doesn't move. So notice here that you always see stillness to be

00:26:57 --> 00:27:01

still. And it's an obligation that in every position you have to be

00:27:01 --> 00:27:05

still for at least a moment. Very minimum a moment you have to be

00:27:05 --> 00:27:06

still.

00:27:07 --> 00:27:12

Okay, and then underline that there. Subhana Robbie Alavi which

00:27:12 --> 00:27:20

means GLORY TO MY LORD the great okay. Subhana Vilavi Subhan in the

00:27:20 --> 00:27:26

words of Han we see it a lot is glory, and also free from any

00:27:26 --> 00:27:30

error free from any flaw. Right or Lord has no flaws and he is

00:27:31 --> 00:27:35

rubbish. My lord. The word rugby means my Lord. The little i at the

00:27:35 --> 00:27:42

end is my and Rob is Lord. And then at our Veeam the great

00:27:43 --> 00:27:48

and our VM is the great, so Subhan Robbie Allah VM Subhana Rabelo.

00:27:50 --> 00:27:54

Alright, so underline that and memorize that. Okay, next.

00:27:55 --> 00:27:59

again until you are completely upright. In every position in the

00:27:59 --> 00:28:03

prayer, it is obligatory to attain stillness for at least a moment.

00:28:04 --> 00:28:05

This is called

00:28:07 --> 00:28:08

it's good.

00:28:09 --> 00:28:14

The aim of the mind was like a long day. Yeah, if there's a line

00:28:14 --> 00:28:16

over it, it's a long it's Nan.

00:28:20 --> 00:28:25

Good Standing after the coup is designated purely for hum

00:28:25 --> 00:28:31

thankfulness to Allah preferably saying from whom Obama left out

00:28:31 --> 00:28:37

him or her Ivana wala al ham are abundant life and how they are all

00:28:37 --> 00:28:42

equivalent to one another. Moon the one behind the Imam and the

00:28:42 --> 00:28:47

one praying alone says this But not the man. ingratitude may be

00:28:47 --> 00:28:52

expressed expressed after this so long as it is in Arabic, if not in

00:28:52 --> 00:28:57

Arabic, then soundly in Alright, so record we are praising God's

00:28:57 --> 00:29:02

for His glory and His perfection. Now when you stand up again, all

00:29:02 --> 00:29:06

right. When you stand up again, if you are alone,

00:29:07 --> 00:29:11

you say send me Allah Who Lehmann Hamidah did I didn't put that

00:29:11 --> 00:29:11

there

00:29:15 --> 00:29:20

Oh, yeah, I didn't put that there. Okay, if you are alone, you need

00:29:20 --> 00:29:20

to write this down

00:29:29 --> 00:29:31

this is a bit tricky. I should have put it in there.

00:29:33 --> 00:29:38

Okay, you say semi Allahu Lehmann Hamidah which means Allah here's

00:29:38 --> 00:29:40

the one who thanks him.

00:29:41 --> 00:29:44

Semia means here's Allah Who.

00:29:46 --> 00:29:52

Right Lehmann to whom? Hamidah thanks him. Semi. Hola. Hola, man,

00:29:52 --> 00:29:52

Hamidah

00:29:54 --> 00:29:58

Hamadan yet? Hola. Here's the one who thinks him.

00:29:59 --> 00:29:59

The mom says

00:30:00 --> 00:30:00

Mila

00:30:01 --> 00:30:06

corrects when he gets up. The Imam says that and if you're praying

00:30:06 --> 00:30:10

alone, you say that semi Allahu Allah Muhammad. Now, if you are

00:30:10 --> 00:30:14

the moon, you do not say this and you simply say or I'm benna

00:30:14 --> 00:30:18

Lachelle Hamed, if you go down to 1234, the fourth

00:30:19 --> 00:30:24

the fourth line there, go to the last one, because I put here you

00:30:24 --> 00:30:27

can say Allama banana could have or could have been, well, I could

00:30:27 --> 00:30:32

have or or bene leckhampton It's all the same thing. So, go to the

00:30:32 --> 00:30:33

third one

00:30:35 --> 00:30:39

and we'll look at that that means that our better our Lord, local

00:30:39 --> 00:30:44

hands granted to you is gratitude. Luck is to you and Hamed is

00:30:44 --> 00:30:49

gratitude. Okay, Rebecca Lachelle Hamed, Hamed is a gratitude that

00:30:49 --> 00:30:53

is makes you worthy of worship. So, you don't say to a person

00:30:53 --> 00:30:57

Likkle humped, you would say to a person sugar, you would say like a

00:30:57 --> 00:30:58

sugar.

00:30:59 --> 00:31:03

But Hamed means so much gratitude that I worship you. So, what a

00:31:03 --> 00:31:07

bene Lachelle Hamed, that's what we're that's what the moon will

00:31:07 --> 00:31:11

say if you're praying alone, you say both, right? If you're praying

00:31:11 --> 00:31:13

alone, you say both.

00:31:15 --> 00:31:19

So just just free, FYI, if you make a mistake in these things, it

00:31:19 --> 00:31:23

doesn't invalidate your prayer. Right? So, when you're learning,

00:31:23 --> 00:31:27

you might get confused at some point, but that's okay.

00:31:28 --> 00:31:31

All right. So when you're standing in that brief period, between

00:31:31 --> 00:31:36

recall and then you get up that moment, you must recall in your

00:31:36 --> 00:31:40

head, everything that you're grateful for. Right? He said, I'm

00:31:40 --> 00:31:44

benna Lachelle Hampton, remember what Allah has done for you. It's

00:31:44 --> 00:31:48

very important to think about what Allah has done for you. Because

00:31:48 --> 00:31:50

the Prophet peace be upon him said

00:31:51 --> 00:31:57

love my family for my sake. And love me for Allah sake and love

00:31:57 --> 00:32:00

Allah because of the good things that he's given you. Right? And

00:32:00 --> 00:32:04

that's why the Prophet peace be upon him said sometimes poverty

00:32:04 --> 00:32:09

leads to disbelief because when you start thinking God's there's

00:32:09 --> 00:32:13

nothing to be thankful for. You stop loving Allah, right? So

00:32:13 --> 00:32:18

person should always look for what Allah has done for them and be

00:32:18 --> 00:32:21

grateful for that and that that's our link to Allah that's our at

00:32:21 --> 00:32:24

the most basic level. Right? That's our link whenever we feel

00:32:24 --> 00:32:27

distant from Allah, we should think What is Allah has what is he

00:32:27 --> 00:32:30

done for me? And if you want to know what he's done for you look

00:32:30 --> 00:32:34

at the poor look at people who don't have things the Prophet

00:32:34 --> 00:32:39

advised us and he said, Whenever you feel discontent in your heart,

00:32:39 --> 00:32:43

go out searching for the poor. Alright, searching for the needy,

00:32:43 --> 00:32:46

look at the disabled, look at the

00:32:47 --> 00:32:51

those people who are challenged in various ways the blind, the deaf,

00:32:51 --> 00:32:56

okay, and all these things and you'll be more grateful. Alright,

00:32:56 --> 00:32:56

keep going.

00:32:59 --> 00:33:00

See you

00:33:01 --> 00:33:06

soon refer you are still wondering they go to such good hands first

00:33:06 --> 00:33:10

or feet. But one should not go down like a camel, which means

00:33:10 --> 00:33:15

going down slothful, full of laziness, slamming himself onto

00:33:15 --> 00:33:19

the ground, and making a lot of noise. So good, as in many

00:33:19 --> 00:33:25

heartbeats is on the seven limbs, the forehead, nose, the two palms,

00:33:25 --> 00:33:30

two knees and two feet, the toes are meant to be bent such that

00:33:30 --> 00:33:31

they are facing the Qibla

00:33:32 --> 00:33:35

if the nose does not touch the ground, the frustration is still

00:33:35 --> 00:33:40

acceptable, albeit imperfect. So Jude is meant to his work because

00:33:40 --> 00:33:43

via and suffocation not

00:33:45 --> 00:33:49

accepted the Quran recited was the first of supplication regarding

00:33:49 --> 00:33:54

the hands, the promise must touch the floor. For males the arms and

00:33:54 --> 00:33:55

knees should be spread.

00:33:57 --> 00:34:01

Well for females the opposite they should be collected. All bigger

00:34:02 --> 00:34:07

and all times must involve moving the tongue. For example, Savannah

00:34:07 --> 00:34:11

Bobby Allah Allah, if it is not an Arabic, it should be said in

00:34:11 --> 00:34:15

Alright, so underline that as well. Subhana Rabhi Allah which

00:34:15 --> 00:34:21

means again, glory to my Lord, the Most High GLORY TO MY lowered the

00:34:21 --> 00:34:25

Most High and that's a minimum of what someone would say, in the

00:34:25 --> 00:34:26

prostration.

00:34:28 --> 00:34:33

Again, the frustration is on the seven limbs. First, let's talk

00:34:33 --> 00:34:37

about how one goes down to the prostration. When someone goes

00:34:37 --> 00:34:40

down to the prostration, you want to make sure you go down with

00:34:40 --> 00:34:44

dignity and you don't slam yourself down, bang your knees on

00:34:44 --> 00:34:49

the ground, tie exhausted right or making expressions that you're so

00:34:49 --> 00:34:53

tired and that's what the prophet meant. Don't go down like a camel

00:34:53 --> 00:34:55

when a camel is tired at the end of the day slams itself on the

00:34:55 --> 00:34:59

ground. He wanted to go down with dignity. Okay, whether you go down

00:35:00 --> 00:35:04

knees first or hands first, it's all the same. But now when you

00:35:04 --> 00:35:09

make this such, you want to make sure that your palms are touching

00:35:09 --> 00:35:13

the ground. Okay, like so. All right, with your fingers

00:35:13 --> 00:35:13

collected,

00:35:14 --> 00:35:19

facing the Qibla, not on your fingers with your palms. Okay, now

00:35:19 --> 00:35:24

for the women, they're going to sort of collect their, their,

00:35:24 --> 00:35:28

their hands together, when they go down, the hands should be the

00:35:28 --> 00:35:32

fingertips at the level of the ears as well, or at will be at the

00:35:32 --> 00:35:36

level of the ears and pulled in, the man will be flanked, if

00:35:36 --> 00:35:42

there's room flanked out, okay, at the level of the ears as well and

00:35:42 --> 00:35:48

his sort of arms from elbow back to elbow. So he's almost like have

00:35:48 --> 00:35:52

a ledge go down like this, make sure the forehead and the nose are

00:35:52 --> 00:35:53

both on the ground.

00:35:55 --> 00:35:59

Then the knees of course, the women of their knees, it's

00:35:59 --> 00:36:02

recommended for them to be together, and but the men will

00:36:02 --> 00:36:06

separate their knees a little bit. Now as for the feet, when you make

00:36:06 --> 00:36:07

the search to,

00:36:08 --> 00:36:11

you should try to bend to your toes while you're in the Sagitta.

00:36:12 --> 00:36:15

So that your toes are facing backward, your whole being is

00:36:15 --> 00:36:19

facing the Qibla from your fingers, including your toes. So

00:36:19 --> 00:36:23

you're sort of bend your toes while you're in the sujood

00:36:23 --> 00:36:26

position. All right, you want to bend your toe, so your toes even

00:36:27 --> 00:36:28

are facing the Qibla.

00:36:29 --> 00:36:31

Alright, any questions on that

00:36:32 --> 00:36:36

position the for the man will position his elbows like this.

00:36:37 --> 00:36:39

Oh, and for the women will be like this.

00:36:40 --> 00:36:43

Yeah, like in like a push up exactly like a push up position.

00:36:45 --> 00:36:51

Okay, next, rise up. So that you're sitting still, to sitting

00:36:51 --> 00:36:52

in the prayer is based upon

00:36:55 --> 00:36:59

the prophets sitting is behind, which is sin that involves

00:36:59 --> 00:37:02

terroir, sitting on the left backside,

00:37:04 --> 00:37:04

left,

00:37:06 --> 00:37:11

with the left foot under the right side, and the right foot facing

00:37:12 --> 00:37:15

when we sit like this all the time, if not, then only for the

00:37:16 --> 00:37:21

nostril. Alright, so to water rock is basically the work is the

00:37:21 --> 00:37:25

thought, right. So the sitting position is going to be in any

00:37:25 --> 00:37:30

regular position like so with your hands near your knees, or on your

00:37:30 --> 00:37:33

knees. This is how we sit down. And this is the best of all

00:37:33 --> 00:37:38

sitting positions. However, the prophets sitting position used to

00:37:38 --> 00:37:47

be, he used to rest his himself on the ground with his left foot

00:37:47 --> 00:37:52

under his right shin, and then his right toe bent. So this is how it

00:37:52 --> 00:37:56

would look from the front, from the back would look like this.

00:37:59 --> 00:38:00

With his toe back.

00:38:02 --> 00:38:05

All right, this is called to one group, right?

00:38:06 --> 00:38:08

So whichever position or persons in

00:38:10 --> 00:38:14

all these sitting positions don't really affect the prayer in any

00:38:14 --> 00:38:17

way. Except that if you can sit like the Prophet, then it's better

00:38:17 --> 00:38:21

to sit. There's more reward for someone who puts the effort out to

00:38:21 --> 00:38:25

sit like the Prophet peace be upon him. And the two Waterbrook is for

00:38:25 --> 00:38:28

men and women the same. Alright, so what are the men and women the

00:38:28 --> 00:38:28

same?

00:38:30 --> 00:38:34

Okay, a lot of people can't sit like that just through your limbs

00:38:34 --> 00:38:39

just don't accept it. And if that's the case, then again, it

00:38:39 --> 00:38:42

doesn't invalidate or doesn't even decrease anything from your

00:38:42 --> 00:38:46

prayer. Right? But it's just better to try to sit the man or

00:38:46 --> 00:38:47

the Prophet peace be upon

00:38:50 --> 00:38:51

and rise up so that

00:38:52 --> 00:38:53

then makes

00:38:54 --> 00:38:59

them make Sujatha until you're still do this in your entire

00:38:59 --> 00:39:02

career. And Alright, so that's the end of the Hadith. Does anyone

00:39:02 --> 00:39:04

have any questions on this hadith?

00:39:08 --> 00:39:08

Question.

00:39:10 --> 00:39:14

The index finger we cover that in the suddenness of the prayer,

00:39:15 --> 00:39:18

as soon as the prayer so that's the these are the obligations now.

00:39:18 --> 00:39:25

Go to the next page. All right, a man to read for us. The

00:39:25 --> 00:39:29

obligations, the 19 obligations of the prayer. Okay.

00:39:31 --> 00:39:34

All right, you got to have the intention. Right? Your intention,

00:39:34 --> 00:39:38

you have to make an intention. You can't pray a whole bunch of

00:39:38 --> 00:39:42

prayers, and then say, well, I'll make an intention later. No, you

00:39:42 --> 00:39:46

got to make the intention before you make any prayer so that

00:39:47 --> 00:39:50

you can just put on the table. Yeah.

00:39:51 --> 00:39:55

All right. That's the intention. Now how do you say your intention,

00:39:55 --> 00:39:59

some of the Olomouc some of the scholars they liked that actually

00:39:59 --> 00:39:59

a person's

00:40:00 --> 00:40:01

Say his state his intention

00:40:02 --> 00:40:07

allowed so that he can hear it. Right. Some of them scholars said

00:40:07 --> 00:40:10

that it's better to do that. It's not obligatory, but

00:40:11 --> 00:40:15

it makes a person more aware of what they're doing when you say I

00:40:15 --> 00:40:19

make the intention for the prayer, or simply says her prayer, right?

00:40:20 --> 00:40:21

Okay, keep going.

00:40:24 --> 00:40:25

All right.

00:40:26 --> 00:40:29

Good. The initial tech Vera, what is tech could be a mean, tech

00:40:29 --> 00:40:35

could be or means to saying Allahu Akbar. You'll hear a lot of times

00:40:35 --> 00:40:38

in Muslim gathering, someone says tech beer, and everyone says,

00:40:38 --> 00:40:42

Allahu Akbar. Alright, so check the word tech a beer means to say

00:40:42 --> 00:40:47

Allahu Akbar. What is the word haram mean? If you see the word

00:40:47 --> 00:40:52

haram, the same letter roots of Haram are there haram which means

00:40:52 --> 00:40:58

prohibited. it haram means the tech beer that makes more things

00:40:58 --> 00:41:02

prohibited. Because now at this point, okay, talking becomes

00:41:02 --> 00:41:06

prohibited. Eating becomes prohibited. So they're permissible

00:41:06 --> 00:41:10

in every case, as soon as you say this, Allahu Akbar. All of those

00:41:10 --> 00:41:14

things become prohibited for you to do, which means you're in a

00:41:14 --> 00:41:15

more sacred

00:41:16 --> 00:41:19

position than before. Okay, next.

00:41:21 --> 00:41:25

Standard. Okay, good. The M, the M literally means standing. It's

00:41:25 --> 00:41:30

very important to be if, let's say someone has a bad knee, at the

00:41:30 --> 00:41:36

very least stand for the tech Kabir. And for students at Fattah,

00:41:37 --> 00:41:40

so standing for is very important. Okay, keep going.

00:41:43 --> 00:41:44

Good.

00:41:47 --> 00:41:54

Number six, it's me not good. Good. Devin cam returning to

00:41:54 --> 00:41:58

standing, eight operate as they're in. Okay. So when you get up from

00:41:58 --> 00:42:02

recall, sometimes you might observe a person praying

00:42:02 --> 00:42:07

incorrectly, they'll make record and they'll get up halfway, right

00:42:07 --> 00:42:09

and then they'll go straight back into center. All right, that's

00:42:09 --> 00:42:13

wrong. What a person does and they got it from recall. You have to

00:42:13 --> 00:42:17

get up fully upright and have at least a moment of stillness and

00:42:17 --> 00:42:20

then you go back and go down to such them.

00:42:21 --> 00:42:22

Okay, next.

00:42:24 --> 00:42:29

Frustration, number 11 intimate non stillness

00:42:32 --> 00:42:34

between the two sessions sitting.

00:42:36 --> 00:42:42

So Julius means the sitting between the two sagittis 13

00:42:43 --> 00:42:45

stillness there in 14.

00:42:46 --> 00:42:48

John Johnson.

00:42:49 --> 00:42:53

Okay, so Julius is sitting. And then jazz is

00:42:54 --> 00:42:58

the final sitting, which is of course you're going to do the

00:42:58 --> 00:43:02

greeting to Allah and His Prophet peace be upon him and pray for all

00:43:02 --> 00:43:03

the believers.

00:43:04 --> 00:43:05

Okay, keep going.

00:43:07 --> 00:43:12

So here, meeting in the final setting 16. So

00:43:13 --> 00:43:18

peace be upon him in the final sitting 70 the intention to exit

00:43:18 --> 00:43:19

the prayer 18.

00:43:21 --> 00:43:24

Taslima the first turning of your head to say Psalm

00:43:27 --> 00:43:32

19, observing the proper order, okay, so just like the word tech

00:43:32 --> 00:43:37

Kabir means to say Allahu Akbar. The word Tasleem means to say

00:43:37 --> 00:43:42

Salaam Alaikum. And as soon as you say a Salam or a comb, the prayer

00:43:42 --> 00:43:47

is over. Like you sometimes would hear you can hear an imam say As

00:43:47 --> 00:43:51

salam aleikum, wa Rahmatullah As Salam aleikum, Rahmatullah. The

00:43:51 --> 00:43:56

reality is that the minimum the bare minimum is to simply say SLM

00:43:56 --> 00:44:00

or they go once to the right side, the prayer is over at that point,

00:44:00 --> 00:44:03

so why is important, for example, what happens if I say I said, I'm

00:44:03 --> 00:44:07

going to go, and then as I'm turning, I lose my

00:44:09 --> 00:44:14

right. As I'm turning at that point, to see the second cinema at

00:44:14 --> 00:44:18

that point. Because I said, a cinema equal your prayer is now

00:44:18 --> 00:44:20

complete. Alright, so it's valid.

00:44:24 --> 00:44:24

Sure, hoping.

00:44:27 --> 00:44:30

Miraj, could you help sell them find out?

00:44:32 --> 00:44:37

Okay, so any questions on these 19 obligations or prayer?

00:44:38 --> 00:44:39

Or something specifically?

00:44:41 --> 00:44:44

You don't have to say anything. No, you just have to know what you

00:44:44 --> 00:44:47

have to know in yourself what you're about to pray. And you

00:44:47 --> 00:44:52

can't have there's no partial intention. You can't say I don't

00:44:52 --> 00:44:56

know if a voter is in so let me just pray for just in case, right.

00:44:56 --> 00:45:00

Yeah. In the prayer and all your acts of worship you have to have

00:45:00 --> 00:45:03

absolute certainty in what you're doing. Right You can't be have any

00:45:03 --> 00:45:06

fuzziness. Now I want you to go to number 15.

00:45:08 --> 00:45:14

And put there the word Tisha hood, which is on chapter 21. Because

00:45:14 --> 00:45:16

these words are alternatives

00:45:18 --> 00:45:19

that could be used

00:45:21 --> 00:45:26

alternately to here is a greeting and the Tisha hood is the

00:45:26 --> 00:45:32

testimony. Okay, like you, Tisha hood is like the word testimony of

00:45:32 --> 00:45:37

faith, because within the coming words are the testimony of faith.

00:45:37 --> 00:45:40

Now, let's read here. I'll read it to you.

00:45:42 --> 00:45:45

The to hear, this is another thing, it's probably one of the

00:45:45 --> 00:45:50

hardest things for someone who's learning the prayer to memorize,

00:45:50 --> 00:45:53

okay, learning the prayer to memorize. Now

00:45:58 --> 00:46:03

the first part, the first part here, you see that there's a gap.

00:46:04 --> 00:46:13

The two here 12345677 lines of the data that there is recited in the

00:46:13 --> 00:46:15

first sitting of the prayer.

00:46:16 --> 00:46:20

Right, let's say the second raka you recite it there.

00:46:21 --> 00:46:25

The last sitting of the prayer, you're going to recite all of it.

00:46:26 --> 00:46:31

Okay, all of it. Alright, so first one at to hear Tula greetings are

00:46:31 --> 00:46:33

for Allah Zakia Tula.

00:46:34 --> 00:46:40

Everything pure is for Allah up by Yvette a Salawat to Lilla

00:46:40 --> 00:46:45

everything wholesome, and prayers. Our prayers are for Allah, to hear

00:46:45 --> 00:46:50

to Allah Zakia to pay betta Salah to Lilla you notice here the word

00:46:50 --> 00:46:56

LilLah means for Allah. Then you greet the Prophet peace be upon

00:46:56 --> 00:47:00

him you say es Salaam why they get a Johanna be Warahmatullah

00:47:00 --> 00:47:06

wabarakatuh cat As salam o Allah a cat, that ke their cat means you.

00:47:07 --> 00:47:12

So you're saying peace be upon you, oh prophet, and the mercy of

00:47:12 --> 00:47:14

Allah and His blessings

00:47:15 --> 00:47:19

as salam alayka Johan Nabi Warahmatullahi Wabarakatuh and

00:47:19 --> 00:47:24

then you say As salam Wa Elena where Allah a bad de la sala Hain

00:47:24 --> 00:47:30

As salam o la now you see that now there is an M Alena that means us.

00:47:31 --> 00:47:35

Okay, so you're learning here a little bit of Arabic too. So here

00:47:35 --> 00:47:40

you are sending the same greeting and you're praying for peace for

00:47:40 --> 00:47:42

all of the Muslims. Okay.

00:47:43 --> 00:47:47

Well, I am specifically whom the righteous ones amongst them, are

00:47:47 --> 00:47:54

you bad Allah, a bachelor or the servants of Allah Asad hain, who

00:47:54 --> 00:47:58

are righteous. In Arabic the adjective comes after the word

00:47:59 --> 00:48:03

like we say, for example, righteous servants of Allah. In

00:48:03 --> 00:48:07

Arabic, it would be servants of Allah righteous. So the adjective

00:48:07 --> 00:48:11

always comes after, then you testify and you repeat your

00:48:11 --> 00:48:16

testimony of faith as head Allah, Allah illallah wa the WHO lash

00:48:16 --> 00:48:20

rica I testify that there is none worthy of worship. But Allah, one

00:48:20 --> 00:48:24

with no partners, wash had to Annette Mohammed Abdullah, who

00:48:24 --> 00:48:28

were a solo and I testify that Muhammad is His servant, slave and

00:48:28 --> 00:48:34

messenger. Okay, that's what you're going to say. In the first

00:48:34 --> 00:48:37

sitting. If it's four or three records, that's really the first

00:48:37 --> 00:48:38

one.

00:48:39 --> 00:48:44

Then if it's the last record, okay, which like, for example, the

00:48:44 --> 00:48:48

second record of Federer, the third of Madrid, fourth of the

00:48:48 --> 00:48:52

Austro Naisha. And this second record of all the sudden the

00:48:52 --> 00:48:58

prayers, you're going to add now here, a special prayer. That is

00:48:58 --> 00:49:03

about the Prophet Ibrahim on a Salam. In which you say Allahumma

00:49:03 --> 00:49:09

Salli ala Muhammad, wa ala Ali Muhammad, Oh Allah, send prayers

00:49:09 --> 00:49:14

Salawat are blessings on Muhammad and the family of Mohammed. What

00:49:14 --> 00:49:18

are her Muhammad Ali Muhammad and have mercy on Muhammad in the

00:49:18 --> 00:49:22

family of Muhammad? wa barik ala Muhammad wa ala Muhammad blessed

00:49:22 --> 00:49:24

Muhammad and the family of Muhammad

00:49:26 --> 00:49:30

and then Kemah the word Kemah here means just as

00:49:31 --> 00:49:37

just as camera sir later, what are him to Woba doctor, just as you

00:49:37 --> 00:49:39

have bestowed Salawat

00:49:40 --> 00:49:44

mercy and blessings on Ibrahim

00:49:45 --> 00:49:51

Ali, Ibrahim, Ibrahim on Ibrahim Prophet Abraham, why Allah Ali

00:49:51 --> 00:49:55

Ibrahim and on the family of Abraham fille al Amin in Naka,

00:49:55 --> 00:49:58

Hamidah, Majid and all of the world's you are the most

00:49:58 --> 00:49:59

praiseworthy

00:50:00 --> 00:50:04

and magnificent the word Phil Alameen means in all the worlds

00:50:05 --> 00:50:12

Phil Alameen in Naka, you are you see again cap K at the end that

00:50:12 --> 00:50:20

means you in Nica you are. Okay Hamedan Majeed most praiseworthy

00:50:20 --> 00:50:22

and most magnificent

00:50:24 --> 00:50:28

okay so I'll say this again and if you want to throw up your phones

00:50:28 --> 00:50:29

and record this you could do that.

00:50:30 --> 00:50:31

I am

00:50:33 --> 00:50:38

throw up your phones I can just hit record and record it off for

00:50:38 --> 00:50:42

you on your own phones alternatively, I do plan to just

00:50:42 --> 00:50:45

make a quick recording of all these things and then email it to

00:50:45 --> 00:50:47

everyone on an mp3

00:50:57 --> 00:50:57

right

00:50:59 --> 00:51:01

anyone else got got a phone

00:51:26 --> 00:51:27

to

00:51:29 --> 00:51:37

adhere to dilla Zakia to the payback or Salawat Tula As salam o

00:51:37 --> 00:51:42

aleikum un Nabi warahmatullahi, wabarakatuh As salam o Alina where

00:51:42 --> 00:51:48

Allah adalah salah Hain a shadow and Illa Illa Allah Wanda who lash

00:51:48 --> 00:51:54

recolor what a shadow and Muhammad Abdul Hora su Allahumma Salli ala

00:51:54 --> 00:51:58

Muhammad wa ala early Muhammad Warham Muhammad, Allah Muhammad

00:51:58 --> 00:52:03

were barik ala Muhammad wa ala early Muhammad Kamal so later What

00:52:03 --> 00:52:08

are him to a Baraka Allah Ibrahim Walla Walla, early Ibrahim

00:52:08 --> 00:52:11

Philomena in the middle Majeed.

00:52:23 --> 00:52:24

Alright,

00:52:25 --> 00:52:26

that's that

00:52:27 --> 00:52:28

this is yours.

00:52:29 --> 00:52:33

Again, I'm going to lose this one. All right, again, I'm going to

00:52:33 --> 00:52:37

record this and send it out to everyone. So

00:52:38 --> 00:52:41

that's this now, when you start praying, when you're learning to

00:52:41 --> 00:52:46

pray, you can read it. Right? You could just hold the book while

00:52:46 --> 00:52:48

you're praying and you could read it.

00:52:49 --> 00:52:53

Right? You do this over time, you're gonna memorize it. Okay,

00:52:53 --> 00:52:56

over time, you're gonna just try it. Just try to remember these

00:52:56 --> 00:53:00

these pronouns, which helps you know where you are. So when you

00:53:00 --> 00:53:02

say salam alayka, Johanna B

00:53:03 --> 00:53:08

PSB to you. Oh, Prophet cat means to you now is us.

00:53:09 --> 00:53:10

Alright, any questions on this?

00:53:12 --> 00:53:12

Yep.

00:53:13 --> 00:53:15

actually learned it without seeing it.

00:53:17 --> 00:53:21

Is it acceptable? Yeah, those little minor differences are fun.

00:53:21 --> 00:53:22

That's fine. Yeah.

00:53:25 --> 00:53:26

Any questions?

00:53:28 --> 00:53:31

Okay. Now we go to chapter 22.

00:53:32 --> 00:53:38

Chapter 22, we come to another aspect of the prayer, which

00:53:40 --> 00:53:45

is neither from the obligations nor from the recommendations, but

00:53:45 --> 00:53:50

is just literally physically how did the Prophet stand and this we

00:53:50 --> 00:53:56

call the hate? Hate? Is how do we do it? Like literally, how do you

00:53:56 --> 00:54:00

do it? The same as if someone says set the table? Right, what are you

00:54:00 --> 00:54:03

set on? When you set the table? What do you have to put there are

00:54:03 --> 00:54:07

some obligatory parts, the plate, the fork, the knife, the spoon,

00:54:07 --> 00:54:13

the napkin, and the cup. Right six parts for each person. But how do

00:54:13 --> 00:54:18

we put it, you put the knife on the right side facing the plate.

00:54:18 --> 00:54:22

Then next to the spoon. Then on the left side, you put the fork

00:54:23 --> 00:54:26

and under the spoon in the knife, you put the napkin and then you

00:54:26 --> 00:54:31

put the cup upside down in front of the fork, the spoon in the

00:54:31 --> 00:54:37

knife, right? That's the hate of how to set a table. So here we're

00:54:37 --> 00:54:40

talking about the hater, nothing of the hater. If you mess it up,

00:54:40 --> 00:54:41

it will not

00:54:42 --> 00:54:43

it will not

00:54:45 --> 00:54:48

invalidate your prayer. But if you want to know exactly how the

00:54:48 --> 00:54:53

Prophet prayed, this is how he does it. Alright, so let's go to

00:54:54 --> 00:54:55

Raheel you want to read for us

00:54:59 --> 00:54:59

and move on

00:55:00 --> 00:55:00

But

00:55:03 --> 00:55:07

before therefore it is not moving either because we will be done

00:55:07 --> 00:55:10

with the future destiny does not adversely affect

00:55:13 --> 00:55:15

the dependencies that probably could

00:55:16 --> 00:55:18

have been voted behind the

00:55:22 --> 00:55:23

Pacific once they used

00:55:30 --> 00:55:32

to toppling over

00:55:33 --> 00:55:34

the

00:55:36 --> 00:55:39

ROM Gods so we said earlier the TIC theatre is like this, but if a

00:55:39 --> 00:55:41

person was to happen to do

00:55:42 --> 00:55:47

with his palms facing upwards, or his fingers touching his ear

00:55:47 --> 00:55:52

lobes, all of these subtle differences won't affect the

00:55:52 --> 00:55:54

prayer. Okay? So that's it's like the

00:55:55 --> 00:55:59

guy next to standing behind should be directed

00:56:00 --> 00:56:00

in

00:56:02 --> 00:56:03

the eyes or doesn't get ahead.

00:56:05 --> 00:56:05

Good

00:56:12 --> 00:56:14

either or, like you said,

00:56:17 --> 00:56:22

we like to get a good kick out. Instead of here's what's gonna

00:56:22 --> 00:56:28

take off and above, above or below the bike riding on that one weapon

00:56:28 --> 00:56:31

versus riding on as a bomb.

00:56:35 --> 00:56:40

Okay, so how did the Prophet stand in the prayer, the proper standing

00:56:40 --> 00:56:44

is to, in terms of the placement of the hands, is to have one's

00:56:44 --> 00:56:49

hands around, right hand over the left, on the belly buttons

00:56:49 --> 00:56:54

slightly above or slightly below, okay, and if one was to put the

00:56:54 --> 00:56:58

right hand on the forearm, or if they were to pray with their arms

00:56:58 --> 00:57:03

down, all of these are variously accepted, valid ways of prayer,

00:57:03 --> 00:57:07

and none of that validates or invalidates the prayer, although

00:57:07 --> 00:57:10

the dominant of all the Muslims is to have your hand your left hand

00:57:10 --> 00:57:13

on your belly button, and your right hand on top of your left

00:57:13 --> 00:57:18

hand. That is that's the the dominant of how you find a Muslim

00:57:18 --> 00:57:18

pray.

00:57:20 --> 00:57:20

Okay, keep going.

00:57:26 --> 00:57:28

Before and after, with the

00:57:35 --> 00:57:36

arms up before and after the

00:57:38 --> 00:57:40

Companions like the non

00:57:41 --> 00:57:43

profit upon him.

00:57:52 --> 00:57:57

Okay, so again, the one raising of the hands that we're going to do

00:57:57 --> 00:57:59

is always when you enter the prayer, Allahu Akbar, now

00:57:59 --> 00:58:04

someone's making prayer. And then before they go down to the core,

00:58:05 --> 00:58:09

you're raising the hands again, go down to record, come up, raise the

00:58:09 --> 00:58:12

hands again. It said, this is someone who wants to beautify his

00:58:12 --> 00:58:14

prayer. Okay.

00:58:15 --> 00:58:17

This is not one of the optional things, but someone who wants to

00:58:17 --> 00:58:20

beautify their prayer. And it's narrated that the Prophet did

00:58:20 --> 00:58:23

this. Some of the companions said no, he didn't do this. So that

00:58:23 --> 00:58:27

means probably he did it sometimes and didn't do it all the time. So

00:58:27 --> 00:58:30

some companions saw it and some didn't see it. So if he did it

00:58:30 --> 00:58:34

sometimes and did not do it other times. At that point, it's an

00:58:34 --> 00:58:37

optional, it's not a obligation in the prayer.

00:58:50 --> 00:58:50

The eyes

00:58:56 --> 00:58:59

after the cruise once Jeff still with his hands at his size, I'm

00:58:59 --> 00:59:01

gonna see that others are trembling hands.

00:59:03 --> 00:59:05

is acceptable, I'll be not the dominant position.

00:59:07 --> 00:59:11

I must go into subdued softly with humility and not slamming his

00:59:11 --> 00:59:15

knees on the ground, and exhausted beasts of burden may go down to

00:59:15 --> 00:59:20

the knees, or arms crossed, such that man's arms must be out such

00:59:20 --> 00:59:22

that from elbow to elbow and make us feel like

00:59:23 --> 00:59:28

there is demonic prayer. It's not possible. At the very least the

00:59:28 --> 00:59:30

elbows must be on for

00:59:31 --> 00:59:35

too long. All right. So when there's a Jamar prayer, which is a

00:59:35 --> 00:59:39

congregation of group prayer, there'll be so many men in the row

00:59:40 --> 00:59:43

it won't be possible to have your arms out. At the very least, the

00:59:43 --> 00:59:47

man should always have his elbows above the ground. The woman

00:59:47 --> 00:59:50

however, she may rest her elbow on the ground.

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