Shadee Elmasry – Nothin’ But Facts 7 Reasons Why Dua Delayed

Shadee Elmasry
AI: Summary ©
The speakers stress the importance of finding a stable and affordable job, avoiding waste of time, and finding a path to reality. They also discuss the use of "monster" pronouns in social media posts and the importance of sharia in relation to man-made objects. The speakers recommend learning to change and finding a solution to problems through reading a book on secular ideologies to avoid distractions and confusion.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah

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wa Salatu was Salam ala Rasulillah he was the woman WADA Allahumma

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salli wa barik ala Sayyidina Muhammad wa ala alihi wa sahbihi

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wa salam, ala Sleeman Kathira lot yesterday we talked so much about

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Toba about DUA and its acceptance. Now nobody should ever have a

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doubt for not one second, that a dua is not going to be accepted it

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is always required. When we face a lot out of out of edit with him,

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if you truly understand Allah properly and you approach him

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properly, you can not approach him with doubts.

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The DUA is not just from Allah, there are conditions that come

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from us to

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from Allah subhanaw taala is one side, there are preconditions that

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are coming from within us.

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It's not just about Allah, that many people say I saw this door

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and it said such and such and everyone guaranteed it's going to

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be answered. But I called upon it and I didn't get a result.

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Everyone says this at some point in their life. It's not just about

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what comes from Allah. It's about what comes from us. Don't you

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remember the Hadith of the prophets I send him said,

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A man he is so disheveled and so poor, and he's knocking on

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people's doors. And he's begging Allah putting his hands up, asking

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Allah to Allah for help. End, the Prophet gave us an image that

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everybody would help this person. Even the most wretched and

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arrogant and miserable and stingy person would have sympathy with

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this person. But the drawers never get answered. Right. So then Allah

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subhana wa Tada says,

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his income His food was haram. What he drinks is from the Haram,

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what he wears is from the Haram, what does he mean by that? It

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means

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his earning his livelihood is all haram haram haram.

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Where is he going to get and they used to jeopardy that Allah saying

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how is this person going to be answered? In other words, the

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mechanism that issues the DUA, the antenna, it's broken.

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You go to someone's out in the old days, you don't remember this, but

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in the old days, you might see it in the movies or your grandparents

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know about this, if you wanted to watch TV, you had this box, and it

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had these two antennas. Okay?

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If you go to someone's house, and the antennas are broken, and the

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saying a TV doesn't work, I can't get the signal. How are you going

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to get a signal when the antennas broke?

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And Allah to Allah told prophets I said, I'm told sad, if whenever

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you woke us, when he asked, Oh Messenger of Allah, what I want

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from Allah is that my daughter answered. Now, if I want one thing

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from Allah is that my daughter answered? Brilliant request,

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because that's the DUA if you get that one dua answered that will

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get everything answered. Right. Prophets I send them said to him

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one thing about the matar muck, you stage up data

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out of mop hammock make make sure that your food is headed to eat

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right your dogs will that be answered? A person's got to make

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sure that the income that he the job that you guys have has to be

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had that the money that you're going to get has to be handed we

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don't earn from entertainment. We don't earn from unless there's a

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function to it. Or there was writing things for stories for

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people that have a basis maybe there's probably room for that. We

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don't earn from river we don't earn from supporting river

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supporting River. In other words, I don't do that a bit itself, but

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I write the software by which they do it. No, that doesn't work

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either.

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Okay, and so we have to look at what our actual job is. And then

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you have to sometimes you have to backpedal you got to find another

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job sometimes there was a man in in Egypt

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and he got and he was in a hotel working in a hotel and half of you

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know Egyptians they work in the tourist industry, right because

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that's their biggest source of income is the site's the pyramids

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and all these and then the they got shadow mache and all that, all

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that stuff. So the guys working in this field

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And it dawns on him one day that he's selling alcohol. Right in

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these hotels or I don't know, whatever he came was haram. Right.

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I don't know what goes on in these hotels in Sharm el Sheikh. So he

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goes to the great scholar and preacher Muhammad Metalia, Shara

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we, and he says to him, this is my job. Is this income halal or

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haram? He says it is haram.

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So he says then, okay, what I'm going to do is I'm going to look

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for another job.

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And when I find another job, I'm going to quit this job, right? I

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mean, common sense says, You don't quit your job when you have

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nothing to land on. Right? That's what common sense says, but

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sometimes, Allah Allah gives us a different law. There are two sets

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of laws. There's the law that you have in your mind, which we call

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common sense but Allah has his own law.

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And this time he comes he says this to the chef, I'm gonna look

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for another job, but I'm actually gonna and then I'll quit this job,

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the shifts that you have no, you flipped it around. Allah Subhana

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Allah says, well may attempt Allah your agenda Houma. kraja. When

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Allah when you have whoever has taqwa, then Allah will give him a

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macro edge or macro edge means a way out.

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When you have when you have Taqwa first. So you're flipping it, you

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want to find the way out first and then have fear of Allah. No, it

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doesn't work like that. Because now we haven't proven anything.

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Then sometimes Allah wants you to take a leap.

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And when we take a leap, you gotta believe in it. Right? You have to

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have full faith, that that's a law that Allah put there. Just like

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trading with Allah, if you're a need. If you're short on bills, if

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you're if you're financially strapped, what's the best way to

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get out of being financially strapped?

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Go out, take some of your money and given in sadaqa it's it's

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rationally counterintuitive, right? You say to yourself, oh,

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that doesn't make any sense. Of course. That's what we think we

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think it doesn't make any sense. But Allah gives us another law.

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The Quran is a book of spiritual laws. If you give out to Allah to

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Allah, you did trade, you just did business with Allah, you always

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are going to win. You're always going to receive back a kickback

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of wealth, that's always going to happen. Right? So there are these

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spiritual laws that we have to look into. So guess what happens?

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This man he is he?

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He thinks about it, and he says, Alright, call us if this is what

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Allah wants, and that's what we're gonna do. So he goes in and he

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sends his resignation letter the next day next morning, but the

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resignation letter, I can't do this job. I don't want to discuss

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why but I can do it. Right.

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Very shortly thereafter, the man gets a job with triple the salary

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in Madina. Munawwara. Madina, Munawwara right where the you're

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living next to the Prophet now said Allah, Allah, it was on them.

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And that's the reward of Taqwa. You never make a sacrifice for

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Allah, except that what you gain back is always going to be 10

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times greater. Now listen to this.

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Another person.

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Time of Sedna Musa someone's saying alright, what if we give a

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lot of silica? We're still stuck. Okay, listen up.

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Time I've said no Musa. They had a drought. Same thing. There's no

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money. Their money for them was the rain. They get rain. They eat,

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get

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the greenery comes up. They eat from the greenery. The greenery

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attracts animals, they hunt the animals, they eat the meat. All

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right, and everyone's happy. Alright, greenery comes up also

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means twigs, right? That you could break down leave them to dry a

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little bit and then use them for fire. Okay, so

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there's a drought and the time of Satan the Musa. And everybody

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comes together and save the Musa does salats and it's just got it

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is a special prayer in which you pray to Rakas good. And then Imam

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turns around. And he the crux of it is to make Toba you have to

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repent. Right and then the Imam puts his shawl from whatever side

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he's wearing a shawl to the opposite side as a symbol of

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change. All right. So he said no Musa does is to Cara now when a

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prophet does this declutter you're gonna expect a response right? No

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response. Nothing happens. Right? Nothing happens and sit and ALLAH

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SubhanA wits and Musa starts making dua again no rain, because

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if it's this guy is done right. You should get rain before you get

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home. That's the That's how it works. Before you arrive home you

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should get rain. So Allah, Prophet Musa silently beseech his Allah,

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he said, Oh Allah. We've done the is Takata exactly how you taught

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us. And we've made the Toba

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but we haven't gotten rain.

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Not Allah subhana wa Jalla speaks to him and says there is someone

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in this

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Got in the gathering

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that has not made the Toba they have not made it so far.

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So said no Musa announces to the people, he said, oh people there

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is someone in this gathering who was a Aussie, he's a sinner.

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Right now you think of yourself, well, isn't everyone a sinner? No,

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not everyone is counts in the sight of Allah, the label of a

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sinner. If you repent, you count as a 10.

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You count as some repenter not as a sinner. So that's the

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difference. The sinner is someone who doesn't make Toba. So he says,

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Oh Musa, there's someone and Musa said, oh people's, there's someone

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here that's a sinner and that's why we're not getting rain.

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Immediately when he said that it started raining.

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Then Musa was perplexed everyone was perplexed say no Musa walked

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away from the people said, Oh Allah, you said that there was

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someone who was a sinner in this gathering,

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and ALLAH SubhanA wa Tada said, Yes, as soon as you made that

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announcement, that man,

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his heart, made it Toba. He intended with his heart, he put

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his head down and he said, Oh Allah stuff for Allah for all my

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sins,

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making stuff for Allah. He made it so far. And immediately I gave you

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the rain. Then Musa de Salam is perplexed at who is this person

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that Allah is paying attention to when speaking to and he said, Oh,

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Allah has told me who is this person? So I can go see him. I

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want to know who this person said no, he was extremely curious said

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no Musa. They said that Allah subhanaw taala says, Oh Musa

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so 32? Who will? Who will? I'll see Shifu what?

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I concealed him, when he was a sinner, you think I'm going to

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expose him now that he's made repentance? So Allah, so sometimes

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the delay in our DUA and everyone has to have a DUA, you have to be

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thinking about something and having a goal and reaching for

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something. And this is the best idea is to seek from the funnel of

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Allah to Allah.

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When we're getting a delay in the answer, it's oftentimes because

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there's some remnants of things that we have to make us to fall

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for. And if you can't think of what is it that I have to make

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that you still fall for you do is still fun.

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Now, here's the thing, sometimes, even when ALLAH has forgiven us,

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there's still there's one thing is the forgiveness. There's another

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thing is the damage that's been caused by that sin inside of a

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heart that we have to mop up. How do we mop it up? Well, how do you

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mop up stuff in this world? Soap and water? Right? Well, what's the

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soap and water of the heart, it's new, it's new. So you just need

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more a bad with the intent of washing away the effects. So

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there's the sin, which Allah will forgive your your sinful intention

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easily, just by Eisteddfod. But then there's the stain that you

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left the damage. Sometimes that has to be washed away first before

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we can receive the fall of Allah Wisenet. Reason being is that when

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you receive the front of Allah Now what do you owe, you owe gratitude

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that gratitude needs, amen, because to have is a lot harder

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than to be a half not, when you're a half not, it's an easier test

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than being than having a lot of things, it's actually a much

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easier test. Because when you have not all you have to do is be

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patient. You just have to accept your your your situation, and be

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patient. And you have to clench your teeth and get through. But

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when Allah gives you and you become wealthy, and you become

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good looking, and you become handsome, or pretty, and you have

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a gorgeous wife, and now you have a lot of money, and you have an

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income stream, and you look great, and everything has come together.

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Now the world opens up to you. It takes a lot of discipline not to

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go astray when that happens. And that's why being rich is a bigger

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test than being poor by so many people are poor, much more there

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are more people that are poor than that are rich, because Allah is

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protecting them. What is the province I save them say about

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paradise. He said, I saw it's all filled with poor people. They had

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a lesser test, Allah protected them from that test. Okay, he

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protected them he went, he looked into the hellfire. So all the rich

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are there. It's a harder test to be rich. When you see someone

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rich, you have to sympathize for them. Right? You got to look at

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someone that said this person's got so many options. Even the one

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who avoids the Haram with his wealth. He's too distracted

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counting his wealth.

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to even do a bad they don't have they have a hard time advancing

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spirits and not because they're doing something haram because well

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takes up time. You got to manage your wealth. You got to have

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accountants you got to sit down a regular poor person, a regular

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even middle class people today that barely making it right. They

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only look at their account a couple of times a day. They get

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upset because it's zero or near zero and they start making dua

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they're benefiting actually spiritually, right. They're upset,

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but look what they're not doing.

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They're not engaged.

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isn't so much it is a protection. And then once people make it now

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all of a sudden that draw of desperation is gone. You never

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need to be nothing's pushing you to that draw. So oftentimes is the

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point being is that so many times the DUA is not answered because

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the effects and the traces of the sins need to be wiped away. First

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you have to wipe away the traces of the sins. And how do you do

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that one of the best ways it's generally a bad and if you don't

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know what what is my sin then it's general Toba and general job it is

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by La ilaha illa Anta Subhanak in the consumer of violin mean 40

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times a day

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40 times a day. Right.

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was still fairly them because the baby Hamdi Rebecca will actually

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you will incur Subhanallah he won't be handy 100 times in the

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morning 100 times at night is one of the best of God for Toba Subhan

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Allah we have d in the morning 100 times And subhanAllah we have d at

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night 100 times.

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Another one

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was so fiddly them because well in what we know and what we net is to

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make us too far for others. Reason being is that when you make a

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certain fondness for somebody, when you make any dua for

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somebody, all your angels, they say, Well, let me follow and for

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you is the same thing. And so there was one of the Tibbett in he

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said,

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all my dogs are answered. He said, they said how do you know he says

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because when I make dot for others, and the angels repeat that

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dot for me and their dog is always answered, and that's true. Do I

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have angels is always answered. So make dua for others. When you make

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dua for others, it removes also, like jealousies, enmities

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competition, right? What do you want to do I want to be

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successful. Make dua for your counterparts for your friends,

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your colleagues, neighbors, your your brothers and sisters, make

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dua for them to be successful, you'll be successful, right? Why?

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Because all those medica they respond that drive back down to

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you, and how many minutes it could do have around you say North man's

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head need says 10.

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One on this side, one on the other side, one behind you, one in front

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of you, that's four, and then five, and then one, two, guarding

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your eyes that seven, then one that's simply writing the Salah

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and said, I'm on the Prophet. That's what eight and then there's

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two more. Can you remember what they are but the hadith of Satan

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Othman says there are 10 angels around a person at all times.

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Okay? So you're gonna get 10 meta, saying, Well, let me through. And

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likewise for you.

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was so fun to learn a lot get off with Rahima. So we're told that

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call upon Allah with the names, the 99 names, and one of these is

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yoga food era him. So when a person is making Toba, he should

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always be constantly calling yoga for era him. Here's a question

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came in says if possible, can you please explain the Hadith that

00:18:04 --> 00:18:08

says the best worship is waiting for footage? That's true. So you

00:18:08 --> 00:18:12

got time. So sometimes Allah to Allah has answered you to whether

00:18:12 --> 00:18:14

it's salvation

00:18:15 --> 00:18:19

from something or gaining something, right? And he's got

00:18:19 --> 00:18:22

he's answered you, you're gonna get it. But now it's just a matter

00:18:22 --> 00:18:26

of time. Everything's got to fall into place. Okay. Now what do you

00:18:26 --> 00:18:29

have to do all of your a bad is just wiping away those sins wiping

00:18:29 --> 00:18:32

away that's in there. Why is the province I send them say,

00:18:33 --> 00:18:36

or this hadith, which I can't remember off the top of my head,

00:18:36 --> 00:18:41

but I trust that. In other words, the meaning of it is waiting for

00:18:41 --> 00:18:45

the salvation because waiting means that you have a man.

00:18:46 --> 00:18:49

Waiting means you fulfilled everything you could do, there's

00:18:49 --> 00:18:53

nothing else I could do. Right? There's nothing else I could do.

00:18:55 --> 00:18:59

And so but I just have to wait. So you're just trusting. And Allah

00:18:59 --> 00:19:05

loves trust. Allah, Allah loves that somebody has trust, and that

00:19:05 --> 00:19:08

someone has Amen and they have faith, then they're believing.

00:19:08 --> 00:19:12

Okay? And that even though there's nothing there's like, oh, there's

00:19:12 --> 00:19:15

like a desert there are no sign of anything coming but you still

00:19:15 --> 00:19:18

believe that it's going to come that's what Allah loves. And

00:19:18 --> 00:19:21

that's why that waiting no matter what happens I'm going to get this

00:19:21 --> 00:19:25

I'm going to wait and I've done everything I could do. All I could

00:19:25 --> 00:19:26

do now is just wait

00:19:28 --> 00:19:31

until Adina taco Indra beam Jana integer Demeter ajilon arcology

00:19:31 --> 00:19:35

interfere was Rajmata Hara, with wonderment Allah will love us you

00:19:35 --> 00:19:39

to meet Robina in an Amana farfield Anna Ruben alcanada,

00:19:39 --> 00:19:45

Obinna, Roberta, in the MNF of fildena Dubin, alcanada Banagher,

00:19:45 --> 00:19:48

ALLAH SubhanA, which Allah grant guarantees them paradise,

00:19:48 --> 00:19:53

especially if they say this in the last third of the night. All

00:19:53 --> 00:19:54

right, that is

00:19:56 --> 00:19:59

from the Quran. All right, I'm gonna do

00:20:00 --> 00:20:05

Nana folk for Lana bluebella What Kannada Banagher beautiful dua

00:20:06 --> 00:20:10

from the Quran and whoever says it in the last portion of the night

00:20:11 --> 00:20:14

and will inshallah be given paradise or here's a question from

00:20:14 --> 00:20:17

Amen zipper she says when I do is still fun to do art for the

00:20:17 --> 00:20:20

Muslims of the West was creeps in making me question if by making

00:20:20 --> 00:20:24

stuff up for others, I'm giving something away. Right which is I

00:20:24 --> 00:20:29

know wrong. How do you overcome such a thought very simply by like

00:20:29 --> 00:20:32

you're not wasting your time or giving anything away by the simple

00:20:32 --> 00:20:34

remembrance and reminder that

00:20:35 --> 00:20:39

every time that you ask something for somebody else, your 10 angels

00:20:39 --> 00:20:41

are asking the same thing for you.

00:20:42 --> 00:20:45

So there's no way you lose you're, you're in a constant state of

00:20:45 --> 00:20:50

gain, right? When that happens, you're probably gaining more by

00:20:50 --> 00:20:53

making dua for others and making dua for yourself. You make it for

00:20:53 --> 00:20:56

yourself, we're all selfish and Allah and they accept or reject.

00:20:56 --> 00:20:59

But if you mingle it with Salah on the Prophet and do out for others,

00:21:00 --> 00:21:04

right, then guaranteed there's, you're going to receive the same

00:21:04 --> 00:21:10

back and remember, right dua is not just the answer from Allah,

00:21:10 --> 00:21:14

the mechanism of the DUA, which is our soul souls has to be right, it

00:21:14 --> 00:21:18

has to be correct. That means there can be no doubt, that means

00:21:18 --> 00:21:20

the income that we receive must be Hello.

00:21:21 --> 00:21:25

And that means our toboe must be strong. Right and sometimes we

00:21:25 --> 00:21:28

just it's just a matter of time, that you we have to erase the

00:21:28 --> 00:21:31

traces of sins and sometimes it's just a matter of time because

00:21:31 --> 00:21:35

circumstances have to occur at Allah doesn't use force

00:21:35 --> 00:21:39

circumstances have to naturally occur and align themselves that

00:21:39 --> 00:21:43

for Allah's Will to occur be or to be complete. Alright, to be

00:21:43 --> 00:21:48

complete. Alright, what is the best do not to read while going

00:21:48 --> 00:21:52

through hardship, learn to Subhanak in the Continental Army,

00:21:52 --> 00:21:56

for sure how to overcome feeling of not worthy of Allah's mercy.

00:21:56 --> 00:21:59

You don't have to overcome that we aren't worthy. That's why it's

00:21:59 --> 00:22:04

called Mercy. Word nobody's worthy. We didn't do anything to

00:22:04 --> 00:22:09

exist, right? We're actually not worthy. But Allah is merciful.

00:22:09 --> 00:22:14

He's kind, he's generous. That's it. That's how it is take it and

00:22:14 --> 00:22:18

benefit from it and use it and be grateful. That's all that's what

00:22:18 --> 00:22:21

this whole creation is. So I problematize him said, no one

00:22:21 --> 00:22:25

enters Jannah by their actions, they said Not even your messenger

00:22:25 --> 00:22:26

of Allah, not even me.

00:22:29 --> 00:22:33

Except if Allah showers me with his mercy, and who's our mercy,

00:22:33 --> 00:22:36

the number one mercy Yeah, see, that's a hadith. There's another

00:22:36 --> 00:22:41

Hadith prophesy, Selim says, Good, and the Ramadan Muda. Um, the

00:22:41 --> 00:22:45

guidance that's been sent down as a gift. So the more you attach

00:22:45 --> 00:22:47

yourself to the Prophet, you're attaching yourself to that mercy.

00:22:47 --> 00:22:50

Let's take a look at this question from escaping purgatory.

00:22:51 --> 00:22:53

Hopefully, we can do that. I mean, we don't have a concept of

00:22:53 --> 00:22:56

purgatory. But we do have the out off which is a mountains for the

00:22:56 --> 00:23:00

people where 5050 In their deeds, I keep making this to vontobel for

00:23:00 --> 00:23:04

a bad habit. And I keep going to back to it. Any advice on what to

00:23:04 --> 00:23:09

do to stop it willpower is low at the moment. For those who have

00:23:09 --> 00:23:13

some kind of addiction, you will there's only one cardinal rule

00:23:13 --> 00:23:17

from getting away from addiction. You don't quit. That's it. And

00:23:17 --> 00:23:21

there are some sins that Allah keeps with you, to test and to

00:23:21 --> 00:23:24

strengthen your persistence. That's it. So you only have one

00:23:24 --> 00:23:29

cardinal rule, don't quit. Don't ever quit making Toba and you must

00:23:29 --> 00:23:33

believe, absolute belief, if Allah to Allah wills to change me at

00:23:33 --> 00:23:36

this moment, he can change me at this moment, you're not going to

00:23:36 --> 00:23:40

change yourself, we're going to change. Allah is going to change.

00:23:40 --> 00:23:43

We just have to make ourselves worthy of receiving that

00:23:43 --> 00:23:49

generosity. Okay? And we do that by never quitting. See Allah you

00:23:49 --> 00:23:53

will have the who, that Allah loves the art, he just won't go

00:23:53 --> 00:23:56

away. He's persistent, he persists, he persists. That's

00:23:56 --> 00:23:56

allowed.

00:23:57 --> 00:24:01

This is what Allah loves. And Abdullah who he just doesn't stop,

00:24:01 --> 00:24:06

okay? This isn't a hadith per se, but it's an agreed upon principle

00:24:06 --> 00:24:11

and Allah who is who he just never stops, okay? And if you don't have

00:24:11 --> 00:24:15

this habit, you won't go far in Dean or dunya. If you if you have

00:24:15 --> 00:24:18

the habit of giving up, then you're faithless. You're gonna

00:24:18 --> 00:24:22

have faith, even in the dunya whether it's a championship or a

00:24:22 --> 00:24:26

business or some record that people set you ask them, Well,

00:24:27 --> 00:24:30

what was it that how did you make I just didn't give up? Right?

00:24:30 --> 00:24:33

Whether it's Dean or dunya not giving up. That's the only thing

00:24:33 --> 00:24:37

that matters. There is a question from Hudson Maga. He says, Is it

00:24:37 --> 00:24:41

permissible do is Takata and Salah Hajj every night for something you

00:24:41 --> 00:24:45

can do more than every night because these things are DUA and

00:24:45 --> 00:24:48

so therefore you could do them alongside with every Sunday you

00:24:48 --> 00:24:51

can make the intent you have your Sunday prayers your new weapon

00:24:51 --> 00:24:53

becomes a lot is jahana or salata, Raja

00:24:55 --> 00:24:55

alright.

00:24:57 --> 00:24:59

Rosina says how

00:25:00 --> 00:25:02

do you deal with the question doubts when you're not sure where

00:25:02 --> 00:25:06

they stem from how to stop fearing that your path back to him is

00:25:06 --> 00:25:11

closed? You have to gain knowledge. You got to read, read

00:25:11 --> 00:25:15

and knowledge will open you up to realize what is the path of Mercy

00:25:15 --> 00:25:18

say now I used to say, I know the pathways of Heaven better than the

00:25:18 --> 00:25:22

pathway the pathways of Earth, which means he knows how to draw

00:25:22 --> 00:25:27

near to Allah gained forgiveness, getting st Jabba to draw near to

00:25:27 --> 00:25:31

Allah better than he knows how to do you know the ways of this world

00:25:31 --> 00:25:34

of making money and power and politics, right? So you just have

00:25:34 --> 00:25:38

to keep learning you have to keep studying Wiswell s is removed by

00:25:38 --> 00:25:42

thicker and thicker knowledge knowledge studying gotta always be

00:25:42 --> 00:25:46

reading and listening to lectures, is there a DUA and protection from

00:25:46 --> 00:25:50

the app and showing off of course, simply all I remove from my heart

00:25:50 --> 00:25:54

yet, that's how simple it is removed from my art purify my

00:25:54 --> 00:25:57

heart from India and Grammy philos and the constant recitation of

00:25:57 --> 00:26:01

cuckoo Allahu Ahad. It breeds a philosophy and a person. A free

00:26:01 --> 00:26:05

slave says Can Baraka be put in a relationship where both parties

00:26:05 --> 00:26:08

have fallen into sin together? Yes, if they both make Toba

00:26:08 --> 00:26:12

together, simple as that Allah does not expect us to be perfect,

00:26:13 --> 00:26:15

but he does expect us to make Toba

00:26:16 --> 00:26:21

Zahra say it says I was told only Nadia prayer can be down with this

00:26:21 --> 00:26:24

Takata and hagit not the Sunnah prayer

00:26:25 --> 00:26:29

I think she meant night prayer maybe can be down with done with

00:26:29 --> 00:26:34

his Takata no you can for Zara say it's question you can combine is

00:26:34 --> 00:26:40

Takata and Sunnah of motherhood for example, is is Salam hija with

00:26:41 --> 00:26:44

you know another sunnah you can combine them it can be one in the

00:26:44 --> 00:26:48

same so I make intention that the Sunnah of motive, or sunnah of

00:26:48 --> 00:26:52

Lahore and is Takata at the same time, nothing that she meant yes.

00:26:52 --> 00:26:56

No, it doesn't have to be separate. Right? So now maybe the

00:26:56 --> 00:26:59

one of us have a different rule allow them because the Hanafi is

00:27:00 --> 00:27:02

they have different rules regarding cinema, Ghana prayers,

00:27:02 --> 00:27:06

like you're not even allowed to skip them without a reason. You're

00:27:06 --> 00:27:12

sinful if you skip them without a reason. It says or Alia says how

00:27:12 --> 00:27:14

do you know if our Tov is accepted?

00:27:15 --> 00:27:20

You know that your Toba is accepted by number one, the fact

00:27:20 --> 00:27:24

that you have initiated the Toba. The fact that you started making

00:27:24 --> 00:27:29

Toba is a sign that Allah has wills for you to remove your sins.

00:27:29 --> 00:27:34

And when you keep doing Toba so much, that you start to transform,

00:27:34 --> 00:27:37

right? You make Toba so much that you actually started and you're

00:27:37 --> 00:27:40

changing. Everything batches, changing, your outlook is

00:27:40 --> 00:27:43

changing, your habits are changing, until you've changed so

00:27:43 --> 00:27:46

much that you can't even remember the sins that you used to do.

00:27:46 --> 00:27:49

That's a sign that Allah has erased them from the book of

00:27:49 --> 00:27:50

deeds.

00:27:51 --> 00:27:55

Um, has a mother says Just to follow up if we keep going and

00:27:55 --> 00:27:57

don't really find a solution to a problem to see any sign of

00:27:57 --> 00:28:01

acceptance, you just keep going. Yeah, you haven't find a solution.

00:28:01 --> 00:28:05

Now the solution may come later. Right? So it requires patience.

00:28:05 --> 00:28:08

You just have to keep going. Right? If you if you want it,

00:28:08 --> 00:28:12

don't stop. That's the simple rule. If you want the solution to

00:28:12 --> 00:28:16

a problem, if you want to reach a goal. You love it so much. You

00:28:16 --> 00:28:19

keep thinking about it. Keep praying for it, you keep going.

00:28:20 --> 00:28:25

All right. And you just have to have that summer. Because what is

00:28:25 --> 00:28:28

what's your other option to quit? Are you going to be any happier if

00:28:28 --> 00:28:33

you quit? Then waiting for a solution and trying like another

00:28:33 --> 00:28:36

option? I always think about this way. Well, what's what's my other

00:28:36 --> 00:28:40

option? I'm not happy. I wish I can have my result now. But what's

00:28:40 --> 00:28:45

the other option to quit? Right? Quitting is far worse. Right? What

00:28:45 --> 00:28:49

am I going to do when I quit? Right just mope around and feel

00:28:49 --> 00:28:50

sorry for myself.

00:28:51 --> 00:28:55

This is how can we know if a gut feeling is from Allah? You wait

00:28:55 --> 00:28:59

with the book and the Sunnah. That's it you that's how you do

00:28:59 --> 00:29:04

it. I saw a post about reciting some verses of students and Kevin

00:29:04 --> 00:29:06

and other students can't remember the details. Yeah, there are

00:29:06 --> 00:29:09

certain sutras that

00:29:10 --> 00:29:14

you read a certain times such as milk at night calf every Friday.

00:29:14 --> 00:29:19

What is the best way to wake up for tahajjud now this is first of

00:29:19 --> 00:29:22

all make Toba during the day. Just make general is too far before you

00:29:22 --> 00:29:27

go to sleep. And as a little trick, drink a bunch of water not

00:29:27 --> 00:29:32

too much but a decent amount of water right before you sleep and

00:29:32 --> 00:29:35

set your alarm clock and one of the other is going to wake you up

00:29:35 --> 00:29:38

because if your alarm clock doesn't wake you up, wetting your

00:29:38 --> 00:29:42

bed will wake you up. And so when you get up to go to the bathroom,

00:29:42 --> 00:29:46

you just while you're there you make will do and you you pray

00:29:46 --> 00:29:50

you're to hedge it. Rosewater 748 says how do you be a good friend

00:29:50 --> 00:29:53

to someone who is homosexual without doing wrong by Islamic

00:29:53 --> 00:29:54

principles?

00:29:56 --> 00:29:59

You're gonna You can be a kind person but you have to remember

00:29:59 --> 00:30:00

you're on the religion

00:30:00 --> 00:30:03

Have your friends. So if you want to spend a lot of time with

00:30:03 --> 00:30:07

somebody who is openly disobeying Allah, then you have to think

00:30:07 --> 00:30:08

about that at the same time.

00:30:10 --> 00:30:13

Someone who's an alcoholic, I guess if they're penitent about

00:30:13 --> 00:30:16

it, then we can befriend them if the repentant they just have this

00:30:16 --> 00:30:20

problem that they get drunk every once in a while, but they make

00:30:20 --> 00:30:26

Toba Okay, fine, then, but as soon as, but if they're not penitent

00:30:26 --> 00:30:30

about it, then we don't befriend them. But if we're stuck with them

00:30:30 --> 00:30:34

or around them, then all you do is just treat act with prophetic

00:30:34 --> 00:30:38

kindness. And that's it. What else can you do? But if they're

00:30:38 --> 00:30:40

influencing you, then that's a problem.

00:30:42 --> 00:30:46

Someone says about what is what is the last hour of to hedge it to

00:30:46 --> 00:30:50

the best of dua, is the one in the middle of the night when

00:30:50 --> 00:30:54

everyone's asleep? The prophesy centum said Joe Finley right When

00:30:54 --> 00:30:59

Everyone's Asleep. Sometimes Phaedra is late in like six

00:30:59 --> 00:31:04

o'clock, sometimes later, even for short windows in the fall. And you

00:31:04 --> 00:31:07

get up for to hedge it but everyone's already awake. So you

00:31:07 --> 00:31:10

missed jofan late so jofa, late middle of the night is when DA is

00:31:10 --> 00:31:13

best heard. Is it true of someone

00:31:14 --> 00:31:18

do sin and secret their good deeds or what to say not not not if

00:31:18 --> 00:31:22

they're doing it in secret, because they're embarrassed if

00:31:22 --> 00:31:26

they're doing a sin secretly because they're embarrassed.

00:31:27 --> 00:31:30

That's actually a sign of Amen, because they know it's wrong. And

00:31:30 --> 00:31:33

then they make Toba afterwards, then that does not wipe away good

00:31:33 --> 00:31:37

deeds. If they make Toba is their importance in studying one of the

00:31:37 --> 00:31:41

four scholars if you're going to study FIP, write

00:31:42 --> 00:31:46

formally, like Chapter Two Chapter Two Chapter Two chapter you have

00:31:46 --> 00:31:49

to follow one of the four methods. If you're going to go to medical

00:31:49 --> 00:31:52

school, you have to apply to one medical school you can't go to

00:31:52 --> 00:31:55

three different medical schools and just take a class here and a

00:31:55 --> 00:31:58

class they're in a class here, right? Or you're gonna go to a law

00:31:58 --> 00:32:00

school you're gonna go to one law school, you're not going to go to

00:32:00 --> 00:32:04

multiple ones. So likewise, when you study the law, you're going to

00:32:04 --> 00:32:05

study one method

00:32:06 --> 00:32:09

best you ought to be free of debts.

00:32:10 --> 00:32:15

Okay, that's adults into a debt. The best to get rid of debt is

00:32:15 --> 00:32:20

still far because Allah says unsuited to new financial stuff. A

00:32:20 --> 00:32:24

lot of black women who can offer your system recommend rara women

00:32:24 --> 00:32:26

it could be M word with an even range. I love them from Jeannette

00:32:26 --> 00:32:30

and Jaleco, Mahara. That all of your you're gonna have great

00:32:30 --> 00:32:31

amount of wealth

00:32:32 --> 00:32:36

is gained when people are in constant is too far.

00:32:37 --> 00:32:42

To be it says, What are your thoughts on secularism, secular

00:32:42 --> 00:32:45

ideologies, and Muslims should never be attached to any secular

00:32:45 --> 00:32:48

ideology. Even if you find that there's some benefit and wisdom,

00:32:48 --> 00:32:51

there's always something right and some wrong well, whatever is right

00:32:51 --> 00:32:54

find it in Islam. Right. And then all you need is Islam.

00:32:56 --> 00:32:59

So secular ideologies, they don't, they're not going to benefit

00:33:00 --> 00:33:02

ideologies that bring you some morals, or how to live or how to

00:33:02 --> 00:33:06

have a good life, they're always going to be an admixture of good

00:33:06 --> 00:33:09

and bad, and most of the results are negative. So if you're

00:33:09 --> 00:33:13

inspired by one of them, that's fine, read about it, and find what

00:33:13 --> 00:33:16

matches it in Islam, then you just have it in Islam. If you're not

00:33:16 --> 00:33:19

studying FIP, and you're an average Muslim, no problem.

00:33:21 --> 00:33:23

Is there about should you go around looking for the difference

00:33:23 --> 00:33:26

between the scholars, if you start reading about the differences of

00:33:26 --> 00:33:29

the scholars, you're no longer an average Muslim. You're becoming a

00:33:29 --> 00:33:32

student of knowledge. In that case, you become that educated,

00:33:33 --> 00:33:37

then you pick a method and you stick by it, okay. But I don't

00:33:37 --> 00:33:40

think that anybody should be an average Muslim when it comes to

00:33:40 --> 00:33:44

PETA. Because as the questioner said, secularism and Islam, I

00:33:44 --> 00:33:48

mean, these days, you can't really be an average Muslim anymore. You

00:33:48 --> 00:33:52

got to study, everyone's got to study their ideas floating around

00:33:52 --> 00:33:56

the internet and coming to us from all sorts of places, and we got to

00:33:56 --> 00:33:59

be able to filter these ideas. There are secular ideologies

00:33:59 --> 00:34:03

coming every day, you got to be able to filter these ideas. And

00:34:03 --> 00:34:07

you got to be learned today, can you be not tech savvy, everyone's

00:34:07 --> 00:34:11

got to be you got to know how to use technology today. It's not the

00:34:11 --> 00:34:13

olden days, where you could have not tech savvy, I don't know how

00:34:13 --> 00:34:16

to use a computer, let me get my grandson to do it. That's not

00:34:16 --> 00:34:20

those days are done with same thing in doctrine and belief and

00:34:20 --> 00:34:23

copy that you can't be ignorant of these things. You got to be

00:34:23 --> 00:34:28

knowledgeable. All right, everyone has to be studying today. And the

00:34:28 --> 00:34:30

student the difference between when you become a student of

00:34:30 --> 00:34:33

knowledge, the student of knowledge, he starts interrogating

00:34:33 --> 00:34:35

the sources of his knowledge. And I'm not going to study with this

00:34:35 --> 00:34:38

person. I'm going to study with this person, not this book, this

00:34:38 --> 00:34:41

book. And then he gets a curriculum and you ask the

00:34:41 --> 00:34:43

scholars and they give you a curriculum, alright, you want to

00:34:43 --> 00:34:46

study off data? These are the books you study and you go about

00:34:46 --> 00:34:49

it one chapter at a time systematically. All right, can

00:34:49 --> 00:34:52

anyone today not be health conscious? If you're not health

00:34:52 --> 00:34:55

conscious, you're going to be in taking so much junk. You're gonna

00:34:55 --> 00:34:59

get sick, you're gonna die, right? You got to have a degree of health

00:34:59 --> 00:34:59

conscious

00:35:00 --> 00:35:02

snus, you gotta you gotta know that when the ingredients is a

00:35:02 --> 00:35:06

paragraph this big, you probably shouldn't need it. Right? You got

00:35:06 --> 00:35:08

to know how to use computers and the Internet, you got to be aware

00:35:08 --> 00:35:12

of things, right? You got to be financially savvy, too, because

00:35:12 --> 00:35:16

the cost of living today, it's like ridiculous, right? You got to

00:35:16 --> 00:35:18

be financially savvy at a young age.

00:35:19 --> 00:35:22

Alright, right. It's almost like literacy. No button today. And

00:35:22 --> 00:35:26

today, the ideas that are coming to us from commercials from

00:35:26 --> 00:35:31

Netflix, from movies from Disney. All right, the messages, you got

00:35:31 --> 00:35:35

to be able to pinpoint them. This idea is going to lead to this to

00:35:35 --> 00:35:39

this to this is going to lead our family astray. It's gonna ruin us,

00:35:39 --> 00:35:42

right? There's no reason there's no, it's not even possible

00:35:42 --> 00:35:45

anymore. For a person to just be let me just be the average Muslim,

00:35:45 --> 00:35:50

and go and then a quote that hadith or the saying of Ahmed bin

00:35:50 --> 00:35:53

Abdulaziz, and many scholars later on, the best faith is the faith of

00:35:53 --> 00:35:59

the old lady. That's in the things that don't have any doubts, like

00:35:59 --> 00:36:04

belief in Allah and His angels and prophets. Right? Not belief in or

00:36:04 --> 00:36:07

the saying that, you know, the Sahaba didn't question to discuss

00:36:07 --> 00:36:09

these things. So I'm not going to question though. What was the

00:36:09 --> 00:36:13

method of the sahaba? The method of the Sahaba was when a problem

00:36:13 --> 00:36:16

arises, they answer it, they solve the problem, when a theological

00:36:16 --> 00:36:20

issue comes up, and a matter of debate comes up in our world, the

00:36:20 --> 00:36:25

method of the Sahaba is to solve it. Right? So that's why these

00:36:25 --> 00:36:28

things are so important. And it's, it's critical for somebody don't

00:36:29 --> 00:36:32

go around being somewhat naive, and thinking Let me just go

00:36:34 --> 00:36:38

and be that average Muslim. All right, what when we dream people,

00:36:38 --> 00:36:40

how passed away did we met them?

00:36:42 --> 00:36:46

They are when you do have someone who died. That means that Allah

00:36:46 --> 00:36:51

has allowed that soul to come and give you a message. And the dreams

00:36:51 --> 00:36:54

the words of the dead are always true. By the way, if you get an

00:36:54 --> 00:36:58

animal talks to you or someone dead talks to you, righteous are

00:36:58 --> 00:37:01

not Muslim or Catherine what they say is true because they've

00:37:01 --> 00:37:05

entered an abode where only the truth is spoken. Not not

00:37:05 --> 00:37:09

falsehood. Alright. The question is based on the first video you

00:37:09 --> 00:37:13

posted, does the soul travel after death in the browser? Yes, it

00:37:13 --> 00:37:15

travels and it can travel back here and give messages to the

00:37:15 --> 00:37:16

people.

00:37:18 --> 00:37:21

Zuhair Memon we have a lot of memes in New Jersey it's a huge

00:37:21 --> 00:37:25

family advice for an MSA president on programming for Muslim college

00:37:25 --> 00:37:26

students.

00:37:27 --> 00:37:32

I'll tell you the class A good update a class that teaches and is

00:37:32 --> 00:37:33

So Noah Jamal

00:37:36 --> 00:37:40

is Salawat equivalent is still far Salawat is different from it's

00:37:40 --> 00:37:43

still far and we should do both we should never just do one you

00:37:43 --> 00:37:46

should do is solo out on the Prophet and is still physician

00:37:46 --> 00:37:51

Abdullah official says is there is this question that keep disturbing

00:37:51 --> 00:37:54

me alright there is a question that keeps disturbing me that when

00:37:54 --> 00:37:56

Allah created bliss, his disobedience and arrogance was his

00:37:56 --> 00:37:59

nature and his nature is again a creation of Allah know his

00:37:59 --> 00:38:05

disobedience. And arrogance was became his nature after he chose

00:38:05 --> 00:38:09

it. You see, this is how it works. You You're the yup pathways in

00:38:09 --> 00:38:14

your brain, you choose a certain route of behavior. You choose it

00:38:15 --> 00:38:19

one time two times 10 times 100 times 1000 times you continue

00:38:19 --> 00:38:23

making that decision and that choice and then Allah starts

00:38:23 --> 00:38:26

helping you that's out of his justice you persist it you're

00:38:26 --> 00:38:31

gonna get Allah's help now now it becomes part of your nature. All

00:38:31 --> 00:38:33

right, so he chose

00:38:34 --> 00:38:38

is not he wasn't created Eve nobody's created evil. You choose

00:38:38 --> 00:38:41

that thing. Or your parents teach you how to be good or how to be

00:38:41 --> 00:38:42

evil.

00:38:43 --> 00:38:49

Cudi, you seek you write is having a really blasphemous thoughts,

00:38:49 --> 00:38:55

unintentionally a sin. None of your thoughts are sins. Only if

00:38:55 --> 00:39:00

you speak about it, and you act upon it. Okay. And you believe it.

00:39:00 --> 00:39:04

So the thoughts that come into your mind are no different

00:39:04 --> 00:39:08

according to the scholars, as the strangers you see in the street,

00:39:08 --> 00:39:11

when I'm walking in the street, and I see a terrible human being

00:39:11 --> 00:39:16

or a naked human being, right? My my sinful No, it's not my problem

00:39:16 --> 00:39:18

that they're walking on the street. I'm completely innocent.

00:39:18 --> 00:39:22

And I see them in front of me. Okay, no, it's how can I not see

00:39:22 --> 00:39:26

them? But if I keep looking at them, then I'm sinful. That's why

00:39:26 --> 00:39:29

the prophets I said the first gays you're is you're not sinful. The

00:39:29 --> 00:39:33

first gays means that when I saw them, how can I look at something

00:39:33 --> 00:39:37

that I haven't seen? Right? So the first gaze is when you see them?

00:39:38 --> 00:39:42

Then after that, if you intentionally look at them, right,

00:39:42 --> 00:39:45

then you're sinful. Likewise, the firt the thought that you get in

00:39:45 --> 00:39:49

your head you're totally innocent. If that if you then act upon that

00:39:49 --> 00:39:55

thought and and sit and talk about it and believe in it, then that's

00:39:55 --> 00:39:56

a problem.

00:39:57 --> 00:39:58

So it's a good question though.

00:39:59 --> 00:40:00

Is

00:40:00 --> 00:40:03

As a result of proper lack of practice, it could be a result

00:40:03 --> 00:40:06

that your mind you don't have enough vicar you need to do more

00:40:06 --> 00:40:06

liquor.

00:40:07 --> 00:40:11

It could be, and it could be just the result of being around people

00:40:11 --> 00:40:14

who are no good. All right, let's see what we got here. Zhi Shan

00:40:14 --> 00:40:18

says, Are we as humans paying the price for bliss is disobedience?

00:40:19 --> 00:40:23

No, not at all Allah has in has willed that at least be our test.

00:40:24 --> 00:40:27

Okay. And if it wasn't a bliss, it would be someone else. But Allah

00:40:27 --> 00:40:31

has willed that we'd be tested. Why so that he could see our

00:40:31 --> 00:40:35

reaction to the test and reward us accordingly. Without a bliss we

00:40:35 --> 00:40:36

could never attain ranks.

00:40:38 --> 00:40:41

Zohar, it says flaws of Islamic school education and what we can

00:40:41 --> 00:40:45

do to improve the quality at the community Islamic school

00:40:45 --> 00:40:47

education, they're doing what they can, but the most important thing,

00:40:47 --> 00:40:52

if to be Islamic, is to have a really good Islamic Studies

00:40:52 --> 00:40:57

program with scholars with a curriculum. Right and and that's

00:40:57 --> 00:41:00

not easy. That's something that people don't know who to hire. A

00:41:00 --> 00:41:03

lot of these people started to some schools and they don't, they

00:41:03 --> 00:41:06

don't know who to hire, they don't know what how to set up a

00:41:06 --> 00:41:09

curriculum, right? It's easy to go online, get a curriculum for math

00:41:09 --> 00:41:13

and science and find people to teach them but to teach the

00:41:13 --> 00:41:18

Islamic sciences that's why we need these these colleges and

00:41:18 --> 00:41:23

schools to churn out people who understand the curriculum. So

00:41:23 --> 00:41:27

therefore you can start taking kids up and up and up. Right and

00:41:27 --> 00:41:31

and they could they could come out like having finished America in

00:41:31 --> 00:41:37

Islamic law finished the at least to middle to complete level and

00:41:37 --> 00:41:42

Arpita right and be strong and then they can go to college face

00:41:42 --> 00:41:46

questions on secularism and SEC all these secular ideologies and

00:41:46 --> 00:41:49

be able to like ninjas at this

00:41:51 --> 00:41:54

discard them left and right. Right so that's the thing, the biggest

00:41:54 --> 00:41:56

advantage if they can do this

00:41:58 --> 00:42:04

Alright, so I look Morrissey says I'm the Hulk. Is it true

00:42:06 --> 00:42:09

that the prophets I send them would be would do seven days still

00:42:09 --> 00:42:12

fought in a sitting or is it in a whole day there's to both

00:42:12 --> 00:42:13

narrations

00:42:14 --> 00:42:18

that means he did a lot of his Tofa How do you cure doubts when

00:42:18 --> 00:42:22

making dua is by remembering the verse of Allah subhanaw taala,

00:42:22 --> 00:42:28

only STG bloco call upon Me I will answer me answer you and the

00:42:28 --> 00:42:32

Prophet saying, oh, Allah and to move to notability job have

00:42:32 --> 00:42:35

certainty. And if you have trouble having certainty, do more a bad

00:42:35 --> 00:42:41

and avoid sins, do a lot of worship. And avoid sins so the

00:42:41 --> 00:42:44

certainty can settle in your heart. You got to pan right and

00:42:44 --> 00:42:50

you need though you need to cook you need to that food to settle in

00:42:50 --> 00:42:53

the pan you need to put some olive oil, you need to clean the pan,

00:42:53 --> 00:42:58

right? You want to fire set fire to a log you need to dry the log.

00:42:58 --> 00:43:01

If it's wet, it won't set fire. Alright, so you have peed

00:43:02 --> 00:43:06

certainty with the promises of Allah, they only settled in a

00:43:06 --> 00:43:09

clean heart. So we all got to clean our hearts by doing a lot of

00:43:09 --> 00:43:13

a bed, and a lot of vicar and a lot of dA. Couple more questions

00:43:13 --> 00:43:17

before we wrap up. How do you advise someone close like a family

00:43:17 --> 00:43:21

member about sin they're engaging in which they know is very bad

00:43:21 --> 00:43:25

when opening such a topic may push them further away from the Dean.

00:43:25 --> 00:43:29

It depends on the relationship. If you're an older to a younger, it

00:43:29 --> 00:43:32

really depends. And sometimes if you feel that they're going to go

00:43:32 --> 00:43:36

further away, then you have to tread very carefully. Okay. And if

00:43:36 --> 00:43:40

they're older than you, then it's more difficult. Okay.

00:43:44 --> 00:43:50

All right, let's see how to come over or how to overcome

00:43:50 --> 00:43:51

overthinking.

00:43:52 --> 00:43:55

Right. How do you overcome overthinking?

00:43:56 --> 00:43:58

That's a pretty general question. And

00:44:00 --> 00:44:03

I think we over overthink when we don't know, when we don't have

00:44:03 --> 00:44:06

certainty. So I think that's when you strengthen your certainty on

00:44:06 --> 00:44:09

something. You don't have to overthink. There was a man who

00:44:09 --> 00:44:12

came to me a medic, and he said, let's debate I want to debate you.

00:44:12 --> 00:44:18

He said debate me on what he said on Sharia, mimetic said then why

00:44:18 --> 00:44:20

would I have a debate? This is because maybe I have some

00:44:20 --> 00:44:24

knowledge that you don't have, right? And I'll convince you and

00:44:24 --> 00:44:27

then what happens if I convince you He said, If I If you convince

00:44:27 --> 00:44:31

me I'll follow you. If I convince you you follow me Mattox and what

00:44:31 --> 00:44:34

if a third person comes and debates both of us? He says, then

00:44:34 --> 00:44:37

we will follow him. He said, What religion is it that we keep

00:44:37 --> 00:44:41

changing our opinions? So oftentimes we overthink and we

00:44:41 --> 00:44:44

jump around because we don't have knowledge or knowledge isn't

00:44:44 --> 00:44:48

certain and isn't firm. Right? But once you make your knowledge

00:44:48 --> 00:44:50

certain and firm, you don't have to jump around. That's why a

00:44:50 --> 00:44:54

mimetic never debated anybody had no need to debate anyone. Right.

00:44:55 --> 00:44:58

He was certain with his knowledge, why? Because his sources of

00:44:58 --> 00:44:59

knowledge were so strong

00:45:00 --> 00:45:06

Who was his spiritual father? Imam Malik Cena Jaffa Sada, right? How

00:45:06 --> 00:45:09

do you have real hope in this time when we're in the end of times

00:45:09 --> 00:45:10

things are going to end badly.

00:45:11 --> 00:45:14

Things are gonna end there are bad things are going to happen in

00:45:14 --> 00:45:18

general, that does not mean to you as a specific person. That's a

00:45:18 --> 00:45:22

big, Good to Great question. Because it's all negative, right?

00:45:22 --> 00:45:25

You go out there Saudi, they're having Halloween, they're having

00:45:25 --> 00:45:31

concerts 750,000 people, this is one of the biggest concerts for a

00:45:31 --> 00:45:34

washed up rapper, or I don't even know who the guy is, right?

00:45:34 --> 00:45:38

Everyone else knows. But the guy's like washed up. He's not even the

00:45:38 --> 00:45:41

big name. I mean, to me, if I don't know about him, he's not a

00:45:41 --> 00:45:44

big name. Right? Because I'm only going to know the big names, I

00:45:44 --> 00:45:47

don't follow these things. So only you know, the big names. It's like

00:45:47 --> 00:45:49

the people on the fringe. They're the measure of who's a household

00:45:49 --> 00:45:52

name. So anyway, I don't know, maybe he's a big guy, big deal,

00:45:52 --> 00:45:55

but I don't, I have never heard of him in any event, but this guy

00:45:55 --> 00:45:58

attracts 750,000 for a washed up dude.

00:46:01 --> 00:46:06

And Saudi Arabia, and yet, ombre and Hajj is reduced to 60,000

00:46:06 --> 00:46:09

people for Hajj last year. And you're all going to go and

00:46:09 --> 00:46:13

prohibit all sorts of gatherings, for thicker indeed, they're all

00:46:13 --> 00:46:16

prohibited, and they're going to have that gathering. So yes,

00:46:16 --> 00:46:19

things are going to get bad in general. But that doesn't mean

00:46:19 --> 00:46:22

it's gonna get bad for you. And in fact, the path the doorway to

00:46:22 --> 00:46:27

Allah is not wide open. It's wide open. Why? Because they're empty

00:46:27 --> 00:46:29

the road to Allah is empty.

00:46:30 --> 00:46:33

Right? When was the last time you had trouble finding a good seat in

00:46:33 --> 00:46:39

the mosque? never exaggerate or empty? Right? In some cases, that

00:46:39 --> 00:46:43

100 on some cases, they're full, right? And masajid are always

00:46:43 --> 00:46:46

increasing. Because the number of Muslims are increasing, but you

00:46:46 --> 00:46:49

never have a hard time. Oh, there's a class. All right, let's

00:46:49 --> 00:46:53

sign up before we know it gets booked. It's never going to be

00:46:53 --> 00:46:57

booked, right? It's not like a Knicks game or a football game, or

00:46:57 --> 00:47:00

a soccer game where tickets get booked quickly. Right You're gonna

00:47:00 --> 00:47:05

lose tickets know, the path to Allah right now. It's open. It's

00:47:05 --> 00:47:09

all left lane now. All right, meaning we're all moving fast. And

00:47:09 --> 00:47:13

so in Hola. Todos is is holding those people more dearly, I

00:47:13 --> 00:47:17

guarantee you, they're more dear to Allah subhanahu Azeez to Allah

00:47:17 --> 00:47:21

to Allah than in previous times. In previous times, the path to

00:47:21 --> 00:47:26

Allah was packed. Those are the good errors, right? The early

00:47:26 --> 00:47:30

times of Islam, even if there were wars and bad kings, but in

00:47:30 --> 00:47:34

general, the goodness was it was packed, there was traffic jams on

00:47:34 --> 00:47:39

the way to the path of Allah subhanaw taala. Okay. Even one of

00:47:39 --> 00:47:42

them I think it was see down the river. He said that I examined all

00:47:42 --> 00:47:45

the pathways to Allah or maybe it was out of control to Jay Lani. He

00:47:45 --> 00:47:48

said, I examine all the pathways to Allah, the path of knowledge,

00:47:49 --> 00:47:53

the path of charity, the path of jihad, to all the pathways of

00:47:53 --> 00:47:58

Allah, the fasting, the worship, and I found them all packed, they

00:47:58 --> 00:48:01

were filled with people a lot of competition, he said, but I found

00:48:01 --> 00:48:07

one pathway, that the door was empty and open and easy to go

00:48:07 --> 00:48:10

into. That was the path of humility. So I went the path of

00:48:10 --> 00:48:14

humility and I found it was easy path to Allah. So for QD UC, I

00:48:14 --> 00:48:18

would say that the path of Allah to Allah today it's the highways

00:48:18 --> 00:48:21

open and there is ample

00:48:23 --> 00:48:28

room and for individual Muslims to have a great life it's a principle

00:48:28 --> 00:48:30

of Allah if you live by Allah, you're gonna have a great life

00:48:30 --> 00:48:34

even if you're right in the middle of the lions den. Which we all are

00:48:34 --> 00:48:38

the whole world is lions den. What English book would you recommend

00:48:38 --> 00:48:39

reading regarding Aki, the

00:48:40 --> 00:48:45

English book regarding Aki the I would recommend a book called

00:48:46 --> 00:48:51

the clear light and * and movie in by images a, it's called the

00:48:51 --> 00:48:55

clear light and Newton movie in an hour, I guess recommend my own

00:48:55 --> 00:48:59

book on Safina press.com called key to Paradise because I gathered

00:48:59 --> 00:49:04

in it so much from different sources that Hamdulillah that

00:49:04 --> 00:49:07

people can benefit from. So again, it's called key to paradise. I

00:49:07 --> 00:49:10

sort of forgot about it for a second there. But key to Paradise

00:49:10 --> 00:49:16

is a is a summary, a good summary, but it's got a lot in it too. And

00:49:16 --> 00:49:19

it's got some reputations in the back too. And a glossary and

00:49:19 --> 00:49:22

everything and you can get it at Safina press.com It's in draft

00:49:22 --> 00:49:26

form, but it's still very beneficial. Right? In other words,

00:49:26 --> 00:49:28

it's like a an official publication, but it was there for

00:49:28 --> 00:49:32

the students to read that we have in the local mosque. So you can

00:49:32 --> 00:49:33

get it at Safina press.com

00:49:35 --> 00:49:37

Hi there. It says how do you balance feeling optimistic and

00:49:37 --> 00:49:41

hopeful that Allah will answer your DUA and feeling of sadness,

00:49:41 --> 00:49:47

that when dua isn't answered, very simply remove that second part and

00:49:47 --> 00:49:51

simply say, there's still more I have to do until it gets answered

00:49:52 --> 00:49:57

more cleaning out the traces of my sins and two really, really

00:49:57 --> 00:49:59

strong, we got to be able to control our

00:50:00 --> 00:50:04

thoughts, any thought of doubt? We got to remove it, replace it by

00:50:04 --> 00:50:08

remembering Allah to Allah has promised us and the Prophet has

00:50:08 --> 00:50:12

promised us, okay? And have that absolute certainty and then put

00:50:12 --> 00:50:15

the blame on ourselves. Okay, we haven't cleaned off our sins yet

00:50:15 --> 00:50:19

clean off more sins. All right, keep scrubbing away

00:50:20 --> 00:50:23

and be optimistic and also put yourself this well what other

00:50:23 --> 00:50:28

options you have quitting and being said no, but it's so I have

00:50:28 --> 00:50:31

no other option except to keep believing. Right and sometimes

00:50:31 --> 00:50:35

things take a lot. I'm Guy messaged me, he said you were

00:50:35 --> 00:50:38

talking about dua a long time ago. So I started making dua for

00:50:38 --> 00:50:42

marriage because marriage is the number one subject of dua.

00:50:43 --> 00:50:47

He said, I prayed for two and a half years,

00:50:48 --> 00:50:52

two and a half years. And Allah answered me, and he said, I

00:50:52 --> 00:50:54

married the most beautiful woman, okay.

00:50:57 --> 00:51:00

Two and a half years, that's a long time to have hope.

00:51:02 --> 00:51:06

Rosewater says it's okay to use chosen pronouns with the intention

00:51:06 --> 00:51:08

of making the non binary people feel comfortable.

00:51:10 --> 00:51:13

How would you make them feel comfortable when you use the

00:51:13 --> 00:51:14

pronoun in their absence?

00:51:16 --> 00:51:19

This is one thing I never understood. I want to be referred

00:51:19 --> 00:51:23

to as they, okay, I'm going to refer to you when you're not

00:51:23 --> 00:51:24

around.

00:51:25 --> 00:51:28

What difference does it make, right? But I allow them I would

00:51:28 --> 00:51:33

only do that if my job I'm not to be quite honest with you, that

00:51:33 --> 00:51:38

side of the world and that side of the universe, the catering to

00:51:38 --> 00:51:41

their feelings. Sounds very harsh, but it's the really the last of my

00:51:41 --> 00:51:45

concerns, right? Because it's sort of absurd to be quite honest with

00:51:45 --> 00:51:45

you.

00:51:46 --> 00:51:52

That my speech about something that is like a completely

00:51:52 --> 00:51:56

objective fact. Now unless the person has come, I'll tell you

00:51:56 --> 00:52:00

what, then this is my fifth if the person this is the chef a and

00:52:00 --> 00:52:04

Medicaid FET to on this, if the person has completely eliminated

00:52:04 --> 00:52:11

all markers of masculinity, and they have now put on themselves

00:52:11 --> 00:52:14

including the surgery everything, all the markers of femininity,

00:52:14 --> 00:52:16

then yes, then you're going to call them by you're going to treat

00:52:16 --> 00:52:20

them in Sharia as a female. All right, I asked my shift this shift

00:52:20 --> 00:52:24

say Bootsy gave this fat to him which he told me this, that the if

00:52:24 --> 00:52:29

all of the markers of agender are removed from a person. Okay?

00:52:30 --> 00:52:33

This is not my festival by the way. I'm just telling you. It's

00:52:33 --> 00:52:36

six eight Ramadan booties festival that is online, you can find it

00:52:36 --> 00:52:39

Christianne Vicky, who's on Instagram. He's the one who

00:52:39 --> 00:52:43

pointed it to me. That's a chef a opinion, the medical opinion by

00:52:43 --> 00:52:47

Sheikh Mahmoud should be if all of the markers of of being a man such

00:52:47 --> 00:52:52

as having facial hair, okay, having a deep voice, having a

00:52:52 --> 00:52:56

member, essentially having the private parts of a man, if all

00:52:56 --> 00:53:00

these things have been removed from a person, having hair on your

00:53:00 --> 00:53:03

chest, etc. You've been well, you don't see people's chests anyway.

00:53:03 --> 00:53:04

But all that stuff is gone.

00:53:05 --> 00:53:08

And yet, now they have a softer voice, they have * and they

00:53:08 --> 00:53:12

have done a surgery and they don't have a penis anymore. Okay, or

00:53:12 --> 00:53:16

then they will be treated as a female, the act that they did is

00:53:16 --> 00:53:18

sinful. And if he's not a Muslim, then

00:53:19 --> 00:53:20

I mean, that's

00:53:21 --> 00:53:24

a whole nother thing, right? And then they're not going to follow

00:53:24 --> 00:53:27

our shooter in the first place. Let's say if even it's a Muslim

00:53:27 --> 00:53:28

who does that

00:53:29 --> 00:53:30

it's sinful what they did.

00:53:31 --> 00:53:34

Now that they've done it, they will be treated as that by the

00:53:34 --> 00:53:40

Sharia, even if they were born a different gender, right doesn't

00:53:40 --> 00:53:43

mean it was okay. But that's how they will be treated. So you might

00:53:43 --> 00:53:46

be surprised by that fatuous, but that I was surprised by it myself

00:53:46 --> 00:53:50

but that's what a defense way is. So now if someone comes up with

00:53:50 --> 00:53:51

the new what they call

00:53:53 --> 00:53:56

like cosmetic pronouns or whatever custom pronouns

00:53:58 --> 00:54:00

I'm not interested in playing make believe with you.

00:54:02 --> 00:54:05

I would always have also been biller embedded in our minds,

00:54:06 --> 00:54:10

though cleaner your heart the more a good opinion of Allah will be

00:54:10 --> 00:54:13

established. So avoid sins do a lot of a Betta and Toba. The

00:54:13 --> 00:54:19

cleaner your heart is okay. The more the easier that hosting have

00:54:19 --> 00:54:24

been is like a seed and it grows and it dies and it grows and it

00:54:24 --> 00:54:28

dies. Why is it growing and dying because the soil may not be good?

00:54:28 --> 00:54:31

It's not getting enough sunlight and it's not what getting water so

00:54:31 --> 00:54:36

purify your soil, water it with decurrent and a bed and expose it

00:54:36 --> 00:54:41

to the signs of Allah. Alright, ponder this. Keep pondering Allah

00:54:41 --> 00:54:44

and His greatness and hosting have been grows in the heart like that.

00:54:47 --> 00:54:52

Zach Kira says I can't sleep early, which does not help for

00:54:52 --> 00:54:57

tahajjud please advise, drink, drink water, that you're gonna

00:54:57 --> 00:54:58

force you to go to the bathroom

00:55:00 --> 00:55:02

and wake up in the middle of the night. It's probably not healthy,

00:55:02 --> 00:55:06

but it works. Zuhair says advice on programming for Muslim college

00:55:06 --> 00:55:08

students topics methodologies.

00:55:10 --> 00:55:15

I answered a question for the MSA and I said it to class, a class on

00:55:15 --> 00:55:19

secular ideologies, learning, studying, studying, studying, I

00:55:19 --> 00:55:22

don't care about anything else. All anyone else could do all sorts

00:55:22 --> 00:55:25

of fun stuff. But the most important thing is the hard part

00:55:25 --> 00:55:30

which is studying, right studying updated. Okay. Getting a teacher

00:55:31 --> 00:55:34

pooling your money together if it requires funding to get that

00:55:34 --> 00:55:39

teacher All right, get him through zoom. him or her there's a lot of

00:55:39 --> 00:55:40

us you out there that are women

00:55:42 --> 00:55:45

that can lead Holika that can teach. Whether it's through zoom

00:55:45 --> 00:55:48

or physically, education, that's all that matters.

00:55:53 --> 00:55:55

Are there any teachers that you recommend it Toronto?

00:55:56 --> 00:55:59

All I know in Toronto is photos in a band. That's all I know, in

00:55:59 --> 00:56:02

toronto, toronto. I'm not connected to the Toronto scene. So

00:56:02 --> 00:56:05

I don't know what's going on there. But I all I know that he's

00:56:05 --> 00:56:10

there. And he runs a great website. I met him once I think

00:56:10 --> 00:56:15

for us, but I know him from the internet. from way back, we

00:56:15 --> 00:56:19

exchanged messages online. How do you get out of in decisiveness for

00:56:19 --> 00:56:22

basic things or even good deeds and activities to do when you have

00:56:22 --> 00:56:26

too many choices? Again, knowledge, right? Knowledge,

00:56:26 --> 00:56:30

certainty is always based on knowledge. So if you got a lot of

00:56:31 --> 00:56:34

questions about things, that's because your understanding of them

00:56:34 --> 00:56:37

is pretty much even. So start learning more about your choices,

00:56:38 --> 00:56:41

and learning and learning more about what about yourself? Well,

00:56:41 --> 00:56:44

what is it that I truly want here? What am I actually seeking here?

00:56:44 --> 00:56:45

Right?

00:56:46 --> 00:56:49

What am I actually seeking here? And that's what's going to help

00:56:49 --> 00:56:52

you come to a conclusion so knowledge of my own intention

00:56:52 --> 00:56:53

first.

00:56:57 --> 00:57:00

All right. All of that helps with indecision, like what do I truly

00:57:00 --> 00:57:04

want? And the knowledge that if I want something I have to eliminate

00:57:04 --> 00:57:06

all the other distractions?

00:57:07 --> 00:57:12

All right, can loot I guess? colludes says do these do those in

00:57:12 --> 00:57:15

the life of bars or have any knowledge about this dunya in the

00:57:15 --> 00:57:21

sense are they aware about this realm? Yes, they could be and they

00:57:21 --> 00:57:24

could not be it depends on what Allah Tala allows for them they

00:57:24 --> 00:57:27

could be and they could not be for example, we know the prophets I

00:57:27 --> 00:57:28

said them is fully aware

00:57:30 --> 00:57:32

of his ummah and everything that is happening to them

00:57:33 --> 00:57:37

all right, i i that says mercy and I

00:57:39 --> 00:57:43

can't remember my French right now. Whatever is the response from

00:57:43 --> 00:57:46

from in French. Merci. What do you see? What's the You're welcome?

00:57:47 --> 00:57:54

All I know is Bonjour. MX jpg of says is earning one's income from

00:57:54 --> 00:57:56

entertainment haram if yes, does that mean most of artists,

00:57:56 --> 00:57:59

musicians, etcetera, income is haram? In general? The answer is

00:57:59 --> 00:58:03

yes. But in the world we live in today, there's probably some room

00:58:03 --> 00:58:08

where if it's something that you're filling in a void for the

00:58:08 --> 00:58:12

Muslims, then probably there's room for that probably, and Allah

00:58:12 --> 00:58:15

knows best but in general, entertainment, being an athlete,

00:58:15 --> 00:58:18

etcetera, that's not income that's permitted the Prophet he

00:58:18 --> 00:58:21

disallowed income from games, and

00:58:22 --> 00:58:23

the Quran

00:58:24 --> 00:58:28

forbade income from low, low.

00:58:29 --> 00:58:32

Alright, but there's probably some room

00:58:33 --> 00:58:37

for that when it comes to like an Islamic sphere. Because we do have

00:58:38 --> 00:58:42

the this the world we live in. And there there is a void for certain

00:58:42 --> 00:58:48

things that like stories to be told, or even casinos and things

00:58:48 --> 00:58:51

like that, then Insha Allah, there's room for that. Lily Shire

00:58:51 --> 00:58:57

1010 says, What does the hadith of strangers mean today? Oh, that's a

00:58:57 --> 00:59:02

great question. Because strangers were to the to the to the people

00:59:02 --> 00:59:05

who don't have Allah and His Messenger were strangers, because

00:59:05 --> 00:59:09

when we analyze things we analyze things in the equation is the

00:59:09 --> 00:59:14

existence of God and His Prophet, and the existence of afterlife. So

00:59:14 --> 00:59:17

our analysis of things is very strange to them. Because

00:59:17 --> 00:59:21

everything we do, part of our the equation of our decision making is

00:59:21 --> 00:59:25

Allah said, His Messenger said, and there's an afterlife, and

00:59:25 --> 00:59:28

there is a spiritual consequence. The rest of the world does not

00:59:28 --> 00:59:32

have that in the equation. Therefore, our results will be

00:59:32 --> 00:59:35

very different from everyone else's results. That's what it

00:59:35 --> 00:59:38

means that we're going to be strangers, that they don't

00:59:38 --> 00:59:41

understand our line of thinking, right? They don't understand the

00:59:41 --> 00:59:45

man that a Muslim has. Right and they don't use that's not part of

00:59:45 --> 00:59:49

their equations. And so that's how we end up as strangers.

00:59:51 --> 00:59:53

obssessed says, Please save this. Yes, they're all going to be

00:59:53 --> 00:59:59

saved. Or what is it a stranger, and we'll return to being straight

01:00:00 --> 01:00:03

lamb has already returned to being strange if he asked me, right,

01:00:03 --> 01:00:06

that it's looked upon as something odd. And

01:00:09 --> 01:00:12

but there's a great reward in that. All right, let's take one

01:00:12 --> 01:00:15

more and then we wrap up. So this last question is from Siddhartha.

01:00:15 --> 01:00:20

Gazelle says why Muslim countries do not care about Afghanistan? How

01:00:20 --> 01:00:24

can Muslims you guys are they don't care about Afghanistan?

01:00:24 --> 01:00:29

Because they don't have I don't think any of these countries, they

01:00:29 --> 01:00:31

really have the faith, right.

01:00:35 --> 01:00:38

All right, I don't think they have the faith to face all the

01:00:38 --> 01:00:41

consequences. That's gonna come raining down on them.

01:00:43 --> 01:00:46

You know, once they support Afghanistan, they're gonna get

01:00:46 --> 01:00:48

they're gonna lose all the aid. And so

01:00:49 --> 01:00:53

yeah, it's sort of a judgment to say that they don't have that

01:00:53 --> 01:00:57

faith but what else can we say? They don't or they don't have the

01:00:57 --> 01:00:59

ability one or the other. They don't have the faith or the

01:00:59 --> 01:01:02

ability to face the consequences of

01:01:03 --> 01:01:07

supporting anyone connecting connecting to Afghanistan. They

01:01:07 --> 01:01:09

people just don't want to touch this like hot potato.

01:01:13 --> 01:01:17

House authentic is fickle. Akbar 100%. You should read it and study

01:01:17 --> 01:01:21

it. What book Am I reading from today? I read today a couple of

01:01:21 --> 01:01:25

Hadith from Imam and Noah's book of God, which I recommend. This

01:01:25 --> 01:01:28

should be in the library of every Muslim, right? I don't know if you

01:01:28 --> 01:01:34

can see this. Alright, the book of remembrance by Imam nawawi. You

01:01:34 --> 01:01:36

should get that this is the translation with the Arabic that's

01:01:36 --> 01:01:39

why it's so big it's translation with Arabic and some no and

01:01:39 --> 01:01:42

transliteration too. So if you don't read Arabic, you can read

01:01:42 --> 01:01:45

the DUA transliterated, right.

01:01:47 --> 01:01:49

Would you want to read from key to paradise? Yeah, we can read from

01:01:49 --> 01:01:53

key to paradise next time we meet. Good.

01:01:56 --> 01:02:01

All right, folks, Zach Kamala Cara Baraka Lo Fi comm was more than a

01:02:01 --> 01:02:01

kumara

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