Shadee Elmasry – Nothin’ But Facts 7 Reasons Why Dua Delayed

Shadee Elmasry
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The speakers stress the importance of finding a stable and affordable job, avoiding waste of time, and finding a path to reality. They also discuss the use of "monster" pronouns in social media posts and the importance of sharia in relation to man-made objects. The speakers recommend learning to change and finding a solution to problems through reading a book on secular ideologies to avoid distractions and confusion.

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			Smilla Rahmanir Rahim Al hamdu
lillah
		
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			wa Salatu was Salam ala Rasulillah
he was the woman WADA Allahumma
		
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			salli wa barik ala Sayyidina
Muhammad wa ala alihi wa sahbihi
		
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			wa salam, ala Sleeman Kathira lot
yesterday we talked so much about
		
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			Toba about DUA and its acceptance.
Now nobody should ever have a
		
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			doubt for not one second, that a
dua is not going to be accepted it
		
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			is always required. When we face a
lot out of out of edit with him,
		
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			if you truly understand Allah
properly and you approach him
		
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			properly, you can not approach him
with doubts.
		
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			The DUA is not just from Allah,
there are conditions that come
		
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			from us to
		
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			from Allah subhanaw taala is one
side, there are preconditions that
		
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			are coming from within us.
		
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			It's not just about Allah, that
many people say I saw this door
		
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			and it said such and such and
everyone guaranteed it's going to
		
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			be answered. But I called upon it
and I didn't get a result.
		
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			Everyone says this at some point
in their life. It's not just about
		
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			what comes from Allah. It's about
what comes from us. Don't you
		
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			remember the Hadith of the
prophets I send him said,
		
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			A man he is so disheveled and so
poor, and he's knocking on
		
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			people's doors. And he's begging
Allah putting his hands up, asking
		
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			Allah to Allah for help. End, the
Prophet gave us an image that
		
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			everybody would help this person.
Even the most wretched and
		
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			arrogant and miserable and stingy
person would have sympathy with
		
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			this person. But the drawers never
get answered. Right. So then Allah
		
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			subhana wa Tada says,
		
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			his income His food was haram.
What he drinks is from the Haram,
		
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			what he wears is from the Haram,
what does he mean by that? It
		
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			means
		
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			his earning his livelihood is all
haram haram haram.
		
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			Where is he going to get and they
used to jeopardy that Allah saying
		
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			how is this person going to be
answered? In other words, the
		
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			mechanism that issues the DUA, the
antenna, it's broken.
		
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			You go to someone's out in the old
days, you don't remember this, but
		
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			in the old days, you might see it
in the movies or your grandparents
		
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			know about this, if you wanted to
watch TV, you had this box, and it
		
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			had these two antennas. Okay?
		
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			If you go to someone's house, and
the antennas are broken, and the
		
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			saying a TV doesn't work, I can't
get the signal. How are you going
		
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			to get a signal when the antennas
broke?
		
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			And Allah to Allah told prophets I
said, I'm told sad, if whenever
		
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			you woke us, when he asked, Oh
Messenger of Allah, what I want
		
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			from Allah is that my daughter
answered. Now, if I want one thing
		
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			from Allah is that my daughter
answered? Brilliant request,
		
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			because that's the DUA if you get
that one dua answered that will
		
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			get everything answered. Right.
Prophets I send them said to him
		
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			one thing about the matar muck,
you stage up data
		
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			out of mop hammock make make sure
that your food is headed to eat
		
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			right your dogs will that be
answered? A person's got to make
		
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			sure that the income that he the
job that you guys have has to be
		
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			had that the money that you're
going to get has to be handed we
		
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			don't earn from entertainment. We
don't earn from unless there's a
		
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			function to it. Or there was
writing things for stories for
		
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			people that have a basis maybe
there's probably room for that. We
		
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			don't earn from river we don't
earn from supporting river
		
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			supporting River. In other words,
I don't do that a bit itself, but
		
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			I write the software by which they
do it. No, that doesn't work
		
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			either.
		
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			Okay, and so we have to look at
what our actual job is. And then
		
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			you have to sometimes you have to
backpedal you got to find another
		
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			job sometimes there was a man in
in Egypt
		
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			and he got and he was in a hotel
working in a hotel and half of you
		
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			know Egyptians they work in the
tourist industry, right because
		
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			that's their biggest source of
income is the site's the pyramids
		
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			and all these and then the they
got shadow mache and all that, all
		
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			that stuff. So the guys working in
this field
		
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			And it dawns on him one day that
he's selling alcohol. Right in
		
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			these hotels or I don't know,
whatever he came was haram. Right.
		
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			I don't know what goes on in these
hotels in Sharm el Sheikh. So he
		
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			goes to the great scholar and
preacher Muhammad Metalia, Shara
		
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			we, and he says to him, this is my
job. Is this income halal or
		
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			haram? He says it is haram.
		
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			So he says then, okay, what I'm
going to do is I'm going to look
		
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			for another job.
		
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			And when I find another job, I'm
going to quit this job, right? I
		
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			mean, common sense says, You don't
quit your job when you have
		
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			nothing to land on. Right? That's
what common sense says, but
		
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			sometimes, Allah Allah gives us a
different law. There are two sets
		
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			of laws. There's the law that you
have in your mind, which we call
		
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			common sense but Allah has his own
law.
		
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			And this time he comes he says
this to the chef, I'm gonna look
		
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			for another job, but I'm actually
gonna and then I'll quit this job,
		
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			the shifts that you have no, you
flipped it around. Allah Subhana
		
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			Allah says, well may attempt Allah
your agenda Houma. kraja. When
		
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			Allah when you have whoever has
taqwa, then Allah will give him a
		
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			macro edge or macro edge means a
way out.
		
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			When you have when you have Taqwa
first. So you're flipping it, you
		
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			want to find the way out first and
then have fear of Allah. No, it
		
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			doesn't work like that. Because
now we haven't proven anything.
		
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			Then sometimes Allah wants you to
take a leap.
		
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			And when we take a leap, you gotta
believe in it. Right? You have to
		
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			have full faith, that that's a law
that Allah put there. Just like
		
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			trading with Allah, if you're a
need. If you're short on bills, if
		
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			you're if you're financially
strapped, what's the best way to
		
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			get out of being financially
strapped?
		
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			Go out, take some of your money
and given in sadaqa it's it's
		
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			rationally counterintuitive,
right? You say to yourself, oh,
		
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			that doesn't make any sense. Of
course. That's what we think we
		
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			think it doesn't make any sense.
But Allah gives us another law.
		
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			The Quran is a book of spiritual
laws. If you give out to Allah to
		
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			Allah, you did trade, you just did
business with Allah, you always
		
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			are going to win. You're always
going to receive back a kickback
		
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			of wealth, that's always going to
happen. Right? So there are these
		
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			spiritual laws that we have to
look into. So guess what happens?
		
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			This man he is he?
		
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			He thinks about it, and he says,
Alright, call us if this is what
		
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			Allah wants, and that's what we're
gonna do. So he goes in and he
		
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			sends his resignation letter the
next day next morning, but the
		
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			resignation letter, I can't do
this job. I don't want to discuss
		
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			why but I can do it. Right.
		
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			Very shortly thereafter, the man
gets a job with triple the salary
		
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			in Madina. Munawwara. Madina,
Munawwara right where the you're
		
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			living next to the Prophet now
said Allah, Allah, it was on them.
		
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			And that's the reward of Taqwa.
You never make a sacrifice for
		
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			Allah, except that what you gain
back is always going to be 10
		
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			times greater. Now listen to this.
		
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			Another person.
		
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			Time of Sedna Musa someone's
saying alright, what if we give a
		
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			lot of silica? We're still stuck.
Okay, listen up.
		
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			Time I've said no Musa. They had a
drought. Same thing. There's no
		
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			money. Their money for them was
the rain. They get rain. They eat,
		
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			get
		
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			the greenery comes up. They eat
from the greenery. The greenery
		
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			attracts animals, they hunt the
animals, they eat the meat. All
		
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			right, and everyone's happy.
Alright, greenery comes up also
		
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			means twigs, right? That you could
break down leave them to dry a
		
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			little bit and then use them for
fire. Okay, so
		
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			there's a drought and the time of
Satan the Musa. And everybody
		
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			comes together and save the Musa
does salats and it's just got it
		
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			is a special prayer in which you
pray to Rakas good. And then Imam
		
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			turns around. And he the crux of
it is to make Toba you have to
		
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			repent. Right and then the Imam
puts his shawl from whatever side
		
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			he's wearing a shawl to the
opposite side as a symbol of
		
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			change. All right. So he said no
Musa does is to Cara now when a
		
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			prophet does this declutter you're
gonna expect a response right? No
		
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			response. Nothing happens. Right?
Nothing happens and sit and ALLAH
		
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			SubhanA wits and Musa starts
making dua again no rain, because
		
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			if it's this guy is done right.
You should get rain before you get
		
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			home. That's the That's how it
works. Before you arrive home you
		
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			should get rain. So Allah, Prophet
Musa silently beseech his Allah,
		
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			he said, Oh Allah. We've done the
is Takata exactly how you taught
		
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			us. And we've made the Toba
		
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			but we haven't gotten rain.
		
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			Not Allah subhana wa Jalla speaks
to him and says there is someone
		
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			in this
		
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			Got in the gathering
		
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			that has not made the Toba they
have not made it so far.
		
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			So said no Musa announces to the
people, he said, oh people there
		
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			is someone in this gathering who
was a Aussie, he's a sinner.
		
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			Right now you think of yourself,
well, isn't everyone a sinner? No,
		
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			not everyone is counts in the
sight of Allah, the label of a
		
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			sinner. If you repent, you count
as a 10.
		
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			You count as some repenter not as
a sinner. So that's the
		
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			difference. The sinner is someone
who doesn't make Toba. So he says,
		
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			Oh Musa, there's someone and Musa
said, oh people's, there's someone
		
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			here that's a sinner and that's
why we're not getting rain.
		
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			Immediately when he said that it
started raining.
		
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			Then Musa was perplexed everyone
was perplexed say no Musa walked
		
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			away from the people said, Oh
Allah, you said that there was
		
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			someone who was a sinner in this
gathering,
		
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			and ALLAH SubhanA wa Tada said,
Yes, as soon as you made that
		
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			announcement, that man,
		
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			his heart, made it Toba. He
intended with his heart, he put
		
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			his head down and he said, Oh
Allah stuff for Allah for all my
		
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			sins,
		
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			making stuff for Allah. He made it
so far. And immediately I gave you
		
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			the rain. Then Musa de Salam is
perplexed at who is this person
		
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			that Allah is paying attention to
when speaking to and he said, Oh,
		
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			Allah has told me who is this
person? So I can go see him. I
		
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			want to know who this person said
no, he was extremely curious said
		
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			no Musa. They said that Allah
subhanaw taala says, Oh Musa
		
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			so 32? Who will? Who will? I'll
see Shifu what?
		
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			I concealed him, when he was a
sinner, you think I'm going to
		
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			expose him now that he's made
repentance? So Allah, so sometimes
		
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			the delay in our DUA and everyone
has to have a DUA, you have to be
		
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			thinking about something and
having a goal and reaching for
		
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			something. And this is the best
idea is to seek from the funnel of
		
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			Allah to Allah.
		
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			When we're getting a delay in the
answer, it's oftentimes because
		
00:12:04 --> 00:12:07
			there's some remnants of things
that we have to make us to fall
		
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			for. And if you can't think of
what is it that I have to make
		
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			that you still fall for you do is
still fun.
		
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			Now, here's the thing, sometimes,
even when ALLAH has forgiven us,
		
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			there's still there's one thing is
the forgiveness. There's another
		
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			thing is the damage that's been
caused by that sin inside of a
		
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			heart that we have to mop up. How
do we mop it up? Well, how do you
		
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			mop up stuff in this world? Soap
and water? Right? Well, what's the
		
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			soap and water of the heart, it's
new, it's new. So you just need
		
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			more a bad with the intent of
washing away the effects. So
		
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			there's the sin, which Allah will
forgive your your sinful intention
		
00:12:46 --> 00:12:51
			easily, just by Eisteddfod. But
then there's the stain that you
		
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			left the damage. Sometimes that
has to be washed away first before
		
00:12:56 --> 00:13:00
			we can receive the fall of Allah
Wisenet. Reason being is that when
		
00:13:00 --> 00:13:03
			you receive the front of Allah Now
what do you owe, you owe gratitude
		
00:13:04 --> 00:13:08
			that gratitude needs, amen,
because to have is a lot harder
		
00:13:08 --> 00:13:12
			than to be a half not, when you're
a half not, it's an easier test
		
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			than being than having a lot of
things, it's actually a much
		
00:13:16 --> 00:13:19
			easier test. Because when you have
not all you have to do is be
		
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			patient. You just have to accept
your your your situation, and be
		
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			patient. And you have to clench
your teeth and get through. But
		
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			when Allah gives you and you
become wealthy, and you become
		
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			good looking, and you become
handsome, or pretty, and you have
		
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			a gorgeous wife, and now you have
a lot of money, and you have an
		
00:13:37 --> 00:13:41
			income stream, and you look great,
and everything has come together.
		
00:13:41 --> 00:13:45
			Now the world opens up to you. It
takes a lot of discipline not to
		
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			go astray when that happens. And
that's why being rich is a bigger
		
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			test than being poor by so many
people are poor, much more there
		
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			are more people that are poor than
that are rich, because Allah is
		
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			protecting them. What is the
province I save them say about
		
00:13:58 --> 00:14:01
			paradise. He said, I saw it's all
filled with poor people. They had
		
00:14:01 --> 00:14:06
			a lesser test, Allah protected
them from that test. Okay, he
		
00:14:06 --> 00:14:09
			protected them he went, he looked
into the hellfire. So all the rich
		
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			are there. It's a harder test to
be rich. When you see someone
		
00:14:13 --> 00:14:17
			rich, you have to sympathize for
them. Right? You got to look at
		
00:14:17 --> 00:14:21
			someone that said this person's
got so many options. Even the one
		
00:14:21 --> 00:14:25
			who avoids the Haram with his
wealth. He's too distracted
		
00:14:25 --> 00:14:26
			counting his wealth.
		
00:14:28 --> 00:14:31
			to even do a bad they don't have
they have a hard time advancing
		
00:14:31 --> 00:14:35
			spirits and not because they're
doing something haram because well
		
00:14:35 --> 00:14:39
			takes up time. You got to manage
your wealth. You got to have
		
00:14:39 --> 00:14:42
			accountants you got to sit down a
regular poor person, a regular
		
00:14:42 --> 00:14:47
			even middle class people today
that barely making it right. They
		
00:14:47 --> 00:14:49
			only look at their account a
couple of times a day. They get
		
00:14:49 --> 00:14:53
			upset because it's zero or near
zero and they start making dua
		
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			they're benefiting actually
spiritually, right. They're upset,
		
00:14:56 --> 00:14:58
			but look what they're not doing.
		
00:14:59 --> 00:15:00
			They're not engaged.
		
00:15:00 --> 00:15:05
			isn't so much it is a protection.
And then once people make it now
		
00:15:05 --> 00:15:09
			all of a sudden that draw of
desperation is gone. You never
		
00:15:09 --> 00:15:14
			need to be nothing's pushing you
to that draw. So oftentimes is the
		
00:15:14 --> 00:15:19
			point being is that so many times
the DUA is not answered because
		
00:15:19 --> 00:15:23
			the effects and the traces of the
sins need to be wiped away. First
		
00:15:23 --> 00:15:25
			you have to wipe away the traces
of the sins. And how do you do
		
00:15:25 --> 00:15:29
			that one of the best ways it's
generally a bad and if you don't
		
00:15:29 --> 00:15:34
			know what what is my sin then it's
general Toba and general job it is
		
00:15:34 --> 00:15:39
			by La ilaha illa Anta Subhanak in
the consumer of violin mean 40
		
00:15:39 --> 00:15:40
			times a day
		
00:15:41 --> 00:15:43
			40 times a day. Right.
		
00:15:47 --> 00:15:50
			was still fairly them because the
baby Hamdi Rebecca will actually
		
00:15:50 --> 00:15:54
			you will incur Subhanallah he
won't be handy 100 times in the
		
00:15:54 --> 00:16:00
			morning 100 times at night is one
of the best of God for Toba Subhan
		
00:16:00 --> 00:16:05
			Allah we have d in the morning 100
times And subhanAllah we have d at
		
00:16:05 --> 00:16:06
			night 100 times.
		
00:16:07 --> 00:16:08
			Another one
		
00:16:09 --> 00:16:12
			was so fiddly them because well in
what we know and what we net is to
		
00:16:12 --> 00:16:17
			make us too far for others. Reason
being is that when you make a
		
00:16:17 --> 00:16:20
			certain fondness for somebody,
when you make any dua for
		
00:16:20 --> 00:16:26
			somebody, all your angels, they
say, Well, let me follow and for
		
00:16:26 --> 00:16:30
			you is the same thing. And so
there was one of the Tibbett in he
		
00:16:30 --> 00:16:31
			said,
		
00:16:32 --> 00:16:35
			all my dogs are answered. He said,
they said how do you know he says
		
00:16:35 --> 00:16:40
			because when I make dot for
others, and the angels repeat that
		
00:16:40 --> 00:16:44
			dot for me and their dog is always
answered, and that's true. Do I
		
00:16:44 --> 00:16:46
			have angels is always answered. So
make dua for others. When you make
		
00:16:46 --> 00:16:51
			dua for others, it removes also,
like jealousies, enmities
		
00:16:51 --> 00:16:53
			competition, right? What do you
want to do I want to be
		
00:16:53 --> 00:16:57
			successful. Make dua for your
counterparts for your friends,
		
00:16:57 --> 00:17:00
			your colleagues, neighbors, your
your brothers and sisters, make
		
00:17:00 --> 00:17:03
			dua for them to be successful,
you'll be successful, right? Why?
		
00:17:03 --> 00:17:06
			Because all those medica they
respond that drive back down to
		
00:17:06 --> 00:17:10
			you, and how many minutes it could
do have around you say North man's
		
00:17:10 --> 00:17:11
			head need says 10.
		
00:17:12 --> 00:17:16
			One on this side, one on the other
side, one behind you, one in front
		
00:17:16 --> 00:17:20
			of you, that's four, and then
five, and then one, two, guarding
		
00:17:20 --> 00:17:24
			your eyes that seven, then one
that's simply writing the Salah
		
00:17:24 --> 00:17:27
			and said, I'm on the Prophet.
That's what eight and then there's
		
00:17:27 --> 00:17:31
			two more. Can you remember what
they are but the hadith of Satan
		
00:17:31 --> 00:17:34
			Othman says there are 10 angels
around a person at all times.
		
00:17:34 --> 00:17:41
			Okay? So you're gonna get 10 meta,
saying, Well, let me through. And
		
00:17:41 --> 00:17:42
			likewise for you.
		
00:17:44 --> 00:17:47
			was so fun to learn a lot get off
with Rahima. So we're told that
		
00:17:47 --> 00:17:53
			call upon Allah with the names,
the 99 names, and one of these is
		
00:17:53 --> 00:17:57
			yoga food era him. So when a
person is making Toba, he should
		
00:17:57 --> 00:18:01
			always be constantly calling yoga
for era him. Here's a question
		
00:18:01 --> 00:18:04
			came in says if possible, can you
please explain the Hadith that
		
00:18:04 --> 00:18:08
			says the best worship is waiting
for footage? That's true. So you
		
00:18:08 --> 00:18:12
			got time. So sometimes Allah to
Allah has answered you to whether
		
00:18:12 --> 00:18:14
			it's salvation
		
00:18:15 --> 00:18:19
			from something or gaining
something, right? And he's got
		
00:18:19 --> 00:18:22
			he's answered you, you're gonna
get it. But now it's just a matter
		
00:18:22 --> 00:18:26
			of time. Everything's got to fall
into place. Okay. Now what do you
		
00:18:26 --> 00:18:29
			have to do all of your a bad is
just wiping away those sins wiping
		
00:18:29 --> 00:18:32
			away that's in there. Why is the
province I send them say,
		
00:18:33 --> 00:18:36
			or this hadith, which I can't
remember off the top of my head,
		
00:18:36 --> 00:18:41
			but I trust that. In other words,
the meaning of it is waiting for
		
00:18:41 --> 00:18:45
			the salvation because waiting
means that you have a man.
		
00:18:46 --> 00:18:49
			Waiting means you fulfilled
everything you could do, there's
		
00:18:49 --> 00:18:53
			nothing else I could do. Right?
There's nothing else I could do.
		
00:18:55 --> 00:18:59
			And so but I just have to wait. So
you're just trusting. And Allah
		
00:18:59 --> 00:19:05
			loves trust. Allah, Allah loves
that somebody has trust, and that
		
00:19:05 --> 00:19:08
			someone has Amen and they have
faith, then they're believing.
		
00:19:08 --> 00:19:12
			Okay? And that even though there's
nothing there's like, oh, there's
		
00:19:12 --> 00:19:15
			like a desert there are no sign of
anything coming but you still
		
00:19:15 --> 00:19:18
			believe that it's going to come
that's what Allah loves. And
		
00:19:18 --> 00:19:21
			that's why that waiting no matter
what happens I'm going to get this
		
00:19:21 --> 00:19:25
			I'm going to wait and I've done
everything I could do. All I could
		
00:19:25 --> 00:19:26
			do now is just wait
		
00:19:28 --> 00:19:31
			until Adina taco Indra beam Jana
integer Demeter ajilon arcology
		
00:19:31 --> 00:19:35
			interfere was Rajmata Hara, with
wonderment Allah will love us you
		
00:19:35 --> 00:19:39
			to meet Robina in an Amana
farfield Anna Ruben alcanada,
		
00:19:39 --> 00:19:45
			Obinna, Roberta, in the MNF of
fildena Dubin, alcanada Banagher,
		
00:19:45 --> 00:19:48
			ALLAH SubhanA, which Allah grant
guarantees them paradise,
		
00:19:48 --> 00:19:53
			especially if they say this in the
last third of the night. All
		
00:19:53 --> 00:19:54
			right, that is
		
00:19:56 --> 00:19:59
			from the Quran. All right, I'm
gonna do
		
00:20:00 --> 00:20:05
			Nana folk for Lana bluebella What
Kannada Banagher beautiful dua
		
00:20:06 --> 00:20:10
			from the Quran and whoever says it
in the last portion of the night
		
00:20:11 --> 00:20:14
			and will inshallah be given
paradise or here's a question from
		
00:20:14 --> 00:20:17
			Amen zipper she says when I do is
still fun to do art for the
		
00:20:17 --> 00:20:20
			Muslims of the West was creeps in
making me question if by making
		
00:20:20 --> 00:20:24
			stuff up for others, I'm giving
something away. Right which is I
		
00:20:24 --> 00:20:29
			know wrong. How do you overcome
such a thought very simply by like
		
00:20:29 --> 00:20:32
			you're not wasting your time or
giving anything away by the simple
		
00:20:32 --> 00:20:34
			remembrance and reminder that
		
00:20:35 --> 00:20:39
			every time that you ask something
for somebody else, your 10 angels
		
00:20:39 --> 00:20:41
			are asking the same thing for you.
		
00:20:42 --> 00:20:45
			So there's no way you lose you're,
you're in a constant state of
		
00:20:45 --> 00:20:50
			gain, right? When that happens,
you're probably gaining more by
		
00:20:50 --> 00:20:53
			making dua for others and making
dua for yourself. You make it for
		
00:20:53 --> 00:20:56
			yourself, we're all selfish and
Allah and they accept or reject.
		
00:20:56 --> 00:20:59
			But if you mingle it with Salah on
the Prophet and do out for others,
		
00:21:00 --> 00:21:04
			right, then guaranteed there's,
you're going to receive the same
		
00:21:04 --> 00:21:10
			back and remember, right dua is
not just the answer from Allah,
		
00:21:10 --> 00:21:14
			the mechanism of the DUA, which is
our soul souls has to be right, it
		
00:21:14 --> 00:21:18
			has to be correct. That means
there can be no doubt, that means
		
00:21:18 --> 00:21:20
			the income that we receive must be
Hello.
		
00:21:21 --> 00:21:25
			And that means our toboe must be
strong. Right and sometimes we
		
00:21:25 --> 00:21:28
			just it's just a matter of time,
that you we have to erase the
		
00:21:28 --> 00:21:31
			traces of sins and sometimes it's
just a matter of time because
		
00:21:31 --> 00:21:35
			circumstances have to occur at
Allah doesn't use force
		
00:21:35 --> 00:21:39
			circumstances have to naturally
occur and align themselves that
		
00:21:39 --> 00:21:43
			for Allah's Will to occur be or to
be complete. Alright, to be
		
00:21:43 --> 00:21:48
			complete. Alright, what is the
best do not to read while going
		
00:21:48 --> 00:21:52
			through hardship, learn to
Subhanak in the Continental Army,
		
00:21:52 --> 00:21:56
			for sure how to overcome feeling
of not worthy of Allah's mercy.
		
00:21:56 --> 00:21:59
			You don't have to overcome that we
aren't worthy. That's why it's
		
00:21:59 --> 00:22:04
			called Mercy. Word nobody's
worthy. We didn't do anything to
		
00:22:04 --> 00:22:09
			exist, right? We're actually not
worthy. But Allah is merciful.
		
00:22:09 --> 00:22:14
			He's kind, he's generous. That's
it. That's how it is take it and
		
00:22:14 --> 00:22:18
			benefit from it and use it and be
grateful. That's all that's what
		
00:22:18 --> 00:22:21
			this whole creation is. So I
problematize him said, no one
		
00:22:21 --> 00:22:25
			enters Jannah by their actions,
they said Not even your messenger
		
00:22:25 --> 00:22:26
			of Allah, not even me.
		
00:22:29 --> 00:22:33
			Except if Allah showers me with
his mercy, and who's our mercy,
		
00:22:33 --> 00:22:36
			the number one mercy Yeah, see,
that's a hadith. There's another
		
00:22:36 --> 00:22:41
			Hadith prophesy, Selim says, Good,
and the Ramadan Muda. Um, the
		
00:22:41 --> 00:22:45
			guidance that's been sent down as
a gift. So the more you attach
		
00:22:45 --> 00:22:47
			yourself to the Prophet, you're
attaching yourself to that mercy.
		
00:22:47 --> 00:22:50
			Let's take a look at this question
from escaping purgatory.
		
00:22:51 --> 00:22:53
			Hopefully, we can do that. I mean,
we don't have a concept of
		
00:22:53 --> 00:22:56
			purgatory. But we do have the out
off which is a mountains for the
		
00:22:56 --> 00:23:00
			people where 5050 In their deeds,
I keep making this to vontobel for
		
00:23:00 --> 00:23:04
			a bad habit. And I keep going to
back to it. Any advice on what to
		
00:23:04 --> 00:23:09
			do to stop it willpower is low at
the moment. For those who have
		
00:23:09 --> 00:23:13
			some kind of addiction, you will
there's only one cardinal rule
		
00:23:13 --> 00:23:17
			from getting away from addiction.
You don't quit. That's it. And
		
00:23:17 --> 00:23:21
			there are some sins that Allah
keeps with you, to test and to
		
00:23:21 --> 00:23:24
			strengthen your persistence.
That's it. So you only have one
		
00:23:24 --> 00:23:29
			cardinal rule, don't quit. Don't
ever quit making Toba and you must
		
00:23:29 --> 00:23:33
			believe, absolute belief, if Allah
to Allah wills to change me at
		
00:23:33 --> 00:23:36
			this moment, he can change me at
this moment, you're not going to
		
00:23:36 --> 00:23:40
			change yourself, we're going to
change. Allah is going to change.
		
00:23:40 --> 00:23:43
			We just have to make ourselves
worthy of receiving that
		
00:23:43 --> 00:23:49
			generosity. Okay? And we do that
by never quitting. See Allah you
		
00:23:49 --> 00:23:53
			will have the who, that Allah
loves the art, he just won't go
		
00:23:53 --> 00:23:56
			away. He's persistent, he
persists, he persists. That's
		
00:23:56 --> 00:23:56
			allowed.
		
00:23:57 --> 00:24:01
			This is what Allah loves. And
Abdullah who he just doesn't stop,
		
00:24:01 --> 00:24:06
			okay? This isn't a hadith per se,
but it's an agreed upon principle
		
00:24:06 --> 00:24:11
			and Allah who is who he just never
stops, okay? And if you don't have
		
00:24:11 --> 00:24:15
			this habit, you won't go far in
Dean or dunya. If you if you have
		
00:24:15 --> 00:24:18
			the habit of giving up, then
you're faithless. You're gonna
		
00:24:18 --> 00:24:22
			have faith, even in the dunya
whether it's a championship or a
		
00:24:22 --> 00:24:26
			business or some record that
people set you ask them, Well,
		
00:24:27 --> 00:24:30
			what was it that how did you make
I just didn't give up? Right?
		
00:24:30 --> 00:24:33
			Whether it's Dean or dunya not
giving up. That's the only thing
		
00:24:33 --> 00:24:37
			that matters. There is a question
from Hudson Maga. He says, Is it
		
00:24:37 --> 00:24:41
			permissible do is Takata and Salah
Hajj every night for something you
		
00:24:41 --> 00:24:45
			can do more than every night
because these things are DUA and
		
00:24:45 --> 00:24:48
			so therefore you could do them
alongside with every Sunday you
		
00:24:48 --> 00:24:51
			can make the intent you have your
Sunday prayers your new weapon
		
00:24:51 --> 00:24:53
			becomes a lot is jahana or salata,
Raja
		
00:24:55 --> 00:24:55
			alright.
		
00:24:57 --> 00:24:59
			Rosina says how
		
00:25:00 --> 00:25:02
			do you deal with the question
doubts when you're not sure where
		
00:25:02 --> 00:25:06
			they stem from how to stop fearing
that your path back to him is
		
00:25:06 --> 00:25:11
			closed? You have to gain
knowledge. You got to read, read
		
00:25:11 --> 00:25:15
			and knowledge will open you up to
realize what is the path of Mercy
		
00:25:15 --> 00:25:18
			say now I used to say, I know the
pathways of Heaven better than the
		
00:25:18 --> 00:25:22
			pathway the pathways of Earth,
which means he knows how to draw
		
00:25:22 --> 00:25:27
			near to Allah gained forgiveness,
getting st Jabba to draw near to
		
00:25:27 --> 00:25:31
			Allah better than he knows how to
do you know the ways of this world
		
00:25:31 --> 00:25:34
			of making money and power and
politics, right? So you just have
		
00:25:34 --> 00:25:38
			to keep learning you have to keep
studying Wiswell s is removed by
		
00:25:38 --> 00:25:42
			thicker and thicker knowledge
knowledge studying gotta always be
		
00:25:42 --> 00:25:46
			reading and listening to lectures,
is there a DUA and protection from
		
00:25:46 --> 00:25:50
			the app and showing off of course,
simply all I remove from my heart
		
00:25:50 --> 00:25:54
			yet, that's how simple it is
removed from my art purify my
		
00:25:54 --> 00:25:57
			heart from India and Grammy philos
and the constant recitation of
		
00:25:57 --> 00:26:01
			cuckoo Allahu Ahad. It breeds a
philosophy and a person. A free
		
00:26:01 --> 00:26:05
			slave says Can Baraka be put in a
relationship where both parties
		
00:26:05 --> 00:26:08
			have fallen into sin together?
Yes, if they both make Toba
		
00:26:08 --> 00:26:12
			together, simple as that Allah
does not expect us to be perfect,
		
00:26:13 --> 00:26:15
			but he does expect us to make Toba
		
00:26:16 --> 00:26:21
			Zahra say it says I was told only
Nadia prayer can be down with this
		
00:26:21 --> 00:26:24
			Takata and hagit not the Sunnah
prayer
		
00:26:25 --> 00:26:29
			I think she meant night prayer
maybe can be down with done with
		
00:26:29 --> 00:26:34
			his Takata no you can for Zara say
it's question you can combine is
		
00:26:34 --> 00:26:40
			Takata and Sunnah of motherhood
for example, is is Salam hija with
		
00:26:41 --> 00:26:44
			you know another sunnah you can
combine them it can be one in the
		
00:26:44 --> 00:26:48
			same so I make intention that the
Sunnah of motive, or sunnah of
		
00:26:48 --> 00:26:52
			Lahore and is Takata at the same
time, nothing that she meant yes.
		
00:26:52 --> 00:26:56
			No, it doesn't have to be
separate. Right? So now maybe the
		
00:26:56 --> 00:26:59
			one of us have a different rule
allow them because the Hanafi is
		
00:27:00 --> 00:27:02
			they have different rules
regarding cinema, Ghana prayers,
		
00:27:02 --> 00:27:06
			like you're not even allowed to
skip them without a reason. You're
		
00:27:06 --> 00:27:12
			sinful if you skip them without a
reason. It says or Alia says how
		
00:27:12 --> 00:27:14
			do you know if our Tov is
accepted?
		
00:27:15 --> 00:27:20
			You know that your Toba is
accepted by number one, the fact
		
00:27:20 --> 00:27:24
			that you have initiated the Toba.
The fact that you started making
		
00:27:24 --> 00:27:29
			Toba is a sign that Allah has
wills for you to remove your sins.
		
00:27:29 --> 00:27:34
			And when you keep doing Toba so
much, that you start to transform,
		
00:27:34 --> 00:27:37
			right? You make Toba so much that
you actually started and you're
		
00:27:37 --> 00:27:40
			changing. Everything batches,
changing, your outlook is
		
00:27:40 --> 00:27:43
			changing, your habits are
changing, until you've changed so
		
00:27:43 --> 00:27:46
			much that you can't even remember
the sins that you used to do.
		
00:27:46 --> 00:27:49
			That's a sign that Allah has
erased them from the book of
		
00:27:49 --> 00:27:50
			deeds.
		
00:27:51 --> 00:27:55
			Um, has a mother says Just to
follow up if we keep going and
		
00:27:55 --> 00:27:57
			don't really find a solution to a
problem to see any sign of
		
00:27:57 --> 00:28:01
			acceptance, you just keep going.
Yeah, you haven't find a solution.
		
00:28:01 --> 00:28:05
			Now the solution may come later.
Right? So it requires patience.
		
00:28:05 --> 00:28:08
			You just have to keep going.
Right? If you if you want it,
		
00:28:08 --> 00:28:12
			don't stop. That's the simple
rule. If you want the solution to
		
00:28:12 --> 00:28:16
			a problem, if you want to reach a
goal. You love it so much. You
		
00:28:16 --> 00:28:19
			keep thinking about it. Keep
praying for it, you keep going.
		
00:28:20 --> 00:28:25
			All right. And you just have to
have that summer. Because what is
		
00:28:25 --> 00:28:28
			what's your other option to quit?
Are you going to be any happier if
		
00:28:28 --> 00:28:33
			you quit? Then waiting for a
solution and trying like another
		
00:28:33 --> 00:28:36
			option? I always think about this
way. Well, what's what's my other
		
00:28:36 --> 00:28:40
			option? I'm not happy. I wish I
can have my result now. But what's
		
00:28:40 --> 00:28:45
			the other option to quit? Right?
Quitting is far worse. Right? What
		
00:28:45 --> 00:28:49
			am I going to do when I quit?
Right just mope around and feel
		
00:28:49 --> 00:28:50
			sorry for myself.
		
00:28:51 --> 00:28:55
			This is how can we know if a gut
feeling is from Allah? You wait
		
00:28:55 --> 00:28:59
			with the book and the Sunnah.
That's it you that's how you do
		
00:28:59 --> 00:29:04
			it. I saw a post about reciting
some verses of students and Kevin
		
00:29:04 --> 00:29:06
			and other students can't remember
the details. Yeah, there are
		
00:29:06 --> 00:29:09
			certain sutras that
		
00:29:10 --> 00:29:14
			you read a certain times such as
milk at night calf every Friday.
		
00:29:14 --> 00:29:19
			What is the best way to wake up
for tahajjud now this is first of
		
00:29:19 --> 00:29:22
			all make Toba during the day. Just
make general is too far before you
		
00:29:22 --> 00:29:27
			go to sleep. And as a little
trick, drink a bunch of water not
		
00:29:27 --> 00:29:32
			too much but a decent amount of
water right before you sleep and
		
00:29:32 --> 00:29:35
			set your alarm clock and one of
the other is going to wake you up
		
00:29:35 --> 00:29:38
			because if your alarm clock
doesn't wake you up, wetting your
		
00:29:38 --> 00:29:42
			bed will wake you up. And so when
you get up to go to the bathroom,
		
00:29:42 --> 00:29:46
			you just while you're there you
make will do and you you pray
		
00:29:46 --> 00:29:50
			you're to hedge it. Rosewater 748
says how do you be a good friend
		
00:29:50 --> 00:29:53
			to someone who is homosexual
without doing wrong by Islamic
		
00:29:53 --> 00:29:54
			principles?
		
00:29:56 --> 00:29:59
			You're gonna You can be a kind
person but you have to remember
		
00:29:59 --> 00:30:00
			you're on the religion
		
00:30:00 --> 00:30:03
			Have your friends. So if you want
to spend a lot of time with
		
00:30:03 --> 00:30:07
			somebody who is openly disobeying
Allah, then you have to think
		
00:30:07 --> 00:30:08
			about that at the same time.
		
00:30:10 --> 00:30:13
			Someone who's an alcoholic, I
guess if they're penitent about
		
00:30:13 --> 00:30:16
			it, then we can befriend them if
the repentant they just have this
		
00:30:16 --> 00:30:20
			problem that they get drunk every
once in a while, but they make
		
00:30:20 --> 00:30:26
			Toba Okay, fine, then, but as soon
as, but if they're not penitent
		
00:30:26 --> 00:30:30
			about it, then we don't befriend
them. But if we're stuck with them
		
00:30:30 --> 00:30:34
			or around them, then all you do is
just treat act with prophetic
		
00:30:34 --> 00:30:38
			kindness. And that's it. What else
can you do? But if they're
		
00:30:38 --> 00:30:40
			influencing you, then that's a
problem.
		
00:30:42 --> 00:30:46
			Someone says about what is what is
the last hour of to hedge it to
		
00:30:46 --> 00:30:50
			the best of dua, is the one in the
middle of the night when
		
00:30:50 --> 00:30:54
			everyone's asleep? The prophesy
centum said Joe Finley right When
		
00:30:54 --> 00:30:59
			Everyone's Asleep. Sometimes
Phaedra is late in like six
		
00:30:59 --> 00:31:04
			o'clock, sometimes later, even for
short windows in the fall. And you
		
00:31:04 --> 00:31:07
			get up for to hedge it but
everyone's already awake. So you
		
00:31:07 --> 00:31:10
			missed jofan late so jofa, late
middle of the night is when DA is
		
00:31:10 --> 00:31:13
			best heard. Is it true of someone
		
00:31:14 --> 00:31:18
			do sin and secret their good deeds
or what to say not not not if
		
00:31:18 --> 00:31:22
			they're doing it in secret,
because they're embarrassed if
		
00:31:22 --> 00:31:26
			they're doing a sin secretly
because they're embarrassed.
		
00:31:27 --> 00:31:30
			That's actually a sign of Amen,
because they know it's wrong. And
		
00:31:30 --> 00:31:33
			then they make Toba afterwards,
then that does not wipe away good
		
00:31:33 --> 00:31:37
			deeds. If they make Toba is their
importance in studying one of the
		
00:31:37 --> 00:31:41
			four scholars if you're going to
study FIP, write
		
00:31:42 --> 00:31:46
			formally, like Chapter Two Chapter
Two Chapter Two chapter you have
		
00:31:46 --> 00:31:49
			to follow one of the four methods.
If you're going to go to medical
		
00:31:49 --> 00:31:52
			school, you have to apply to one
medical school you can't go to
		
00:31:52 --> 00:31:55
			three different medical schools
and just take a class here and a
		
00:31:55 --> 00:31:58
			class they're in a class here,
right? Or you're gonna go to a law
		
00:31:58 --> 00:32:00
			school you're gonna go to one law
school, you're not going to go to
		
00:32:00 --> 00:32:04
			multiple ones. So likewise, when
you study the law, you're going to
		
00:32:04 --> 00:32:05
			study one method
		
00:32:06 --> 00:32:09
			best you ought to be free of
debts.
		
00:32:10 --> 00:32:15
			Okay, that's adults into a debt.
The best to get rid of debt is
		
00:32:15 --> 00:32:20
			still far because Allah says
unsuited to new financial stuff. A
		
00:32:20 --> 00:32:24
			lot of black women who can offer
your system recommend rara women
		
00:32:24 --> 00:32:26
			it could be M word with an even
range. I love them from Jeannette
		
00:32:26 --> 00:32:30
			and Jaleco, Mahara. That all of
your you're gonna have great
		
00:32:30 --> 00:32:31
			amount of wealth
		
00:32:32 --> 00:32:36
			is gained when people are in
constant is too far.
		
00:32:37 --> 00:32:42
			To be it says, What are your
thoughts on secularism, secular
		
00:32:42 --> 00:32:45
			ideologies, and Muslims should
never be attached to any secular
		
00:32:45 --> 00:32:48
			ideology. Even if you find that
there's some benefit and wisdom,
		
00:32:48 --> 00:32:51
			there's always something right and
some wrong well, whatever is right
		
00:32:51 --> 00:32:54
			find it in Islam. Right. And then
all you need is Islam.
		
00:32:56 --> 00:32:59
			So secular ideologies, they don't,
they're not going to benefit
		
00:33:00 --> 00:33:02
			ideologies that bring you some
morals, or how to live or how to
		
00:33:02 --> 00:33:06
			have a good life, they're always
going to be an admixture of good
		
00:33:06 --> 00:33:09
			and bad, and most of the results
are negative. So if you're
		
00:33:09 --> 00:33:13
			inspired by one of them, that's
fine, read about it, and find what
		
00:33:13 --> 00:33:16
			matches it in Islam, then you just
have it in Islam. If you're not
		
00:33:16 --> 00:33:19
			studying FIP, and you're an
average Muslim, no problem.
		
00:33:21 --> 00:33:23
			Is there about should you go
around looking for the difference
		
00:33:23 --> 00:33:26
			between the scholars, if you start
reading about the differences of
		
00:33:26 --> 00:33:29
			the scholars, you're no longer an
average Muslim. You're becoming a
		
00:33:29 --> 00:33:32
			student of knowledge. In that
case, you become that educated,
		
00:33:33 --> 00:33:37
			then you pick a method and you
stick by it, okay. But I don't
		
00:33:37 --> 00:33:40
			think that anybody should be an
average Muslim when it comes to
		
00:33:40 --> 00:33:44
			PETA. Because as the questioner
said, secularism and Islam, I
		
00:33:44 --> 00:33:48
			mean, these days, you can't really
be an average Muslim anymore. You
		
00:33:48 --> 00:33:52
			got to study, everyone's got to
study their ideas floating around
		
00:33:52 --> 00:33:56
			the internet and coming to us from
all sorts of places, and we got to
		
00:33:56 --> 00:33:59
			be able to filter these ideas.
There are secular ideologies
		
00:33:59 --> 00:34:03
			coming every day, you got to be
able to filter these ideas. And
		
00:34:03 --> 00:34:07
			you got to be learned today, can
you be not tech savvy, everyone's
		
00:34:07 --> 00:34:11
			got to be you got to know how to
use technology today. It's not the
		
00:34:11 --> 00:34:13
			olden days, where you could have
not tech savvy, I don't know how
		
00:34:13 --> 00:34:16
			to use a computer, let me get my
grandson to do it. That's not
		
00:34:16 --> 00:34:20
			those days are done with same
thing in doctrine and belief and
		
00:34:20 --> 00:34:23
			copy that you can't be ignorant of
these things. You got to be
		
00:34:23 --> 00:34:28
			knowledgeable. All right, everyone
has to be studying today. And the
		
00:34:28 --> 00:34:30
			student the difference between
when you become a student of
		
00:34:30 --> 00:34:33
			knowledge, the student of
knowledge, he starts interrogating
		
00:34:33 --> 00:34:35
			the sources of his knowledge. And
I'm not going to study with this
		
00:34:35 --> 00:34:38
			person. I'm going to study with
this person, not this book, this
		
00:34:38 --> 00:34:41
			book. And then he gets a
curriculum and you ask the
		
00:34:41 --> 00:34:43
			scholars and they give you a
curriculum, alright, you want to
		
00:34:43 --> 00:34:46
			study off data? These are the
books you study and you go about
		
00:34:46 --> 00:34:49
			it one chapter at a time
systematically. All right, can
		
00:34:49 --> 00:34:52
			anyone today not be health
conscious? If you're not health
		
00:34:52 --> 00:34:55
			conscious, you're going to be in
taking so much junk. You're gonna
		
00:34:55 --> 00:34:59
			get sick, you're gonna die, right?
You got to have a degree of health
		
00:34:59 --> 00:34:59
			conscious
		
00:35:00 --> 00:35:02
			snus, you gotta you gotta know
that when the ingredients is a
		
00:35:02 --> 00:35:06
			paragraph this big, you probably
shouldn't need it. Right? You got
		
00:35:06 --> 00:35:08
			to know how to use computers and
the Internet, you got to be aware
		
00:35:08 --> 00:35:12
			of things, right? You got to be
financially savvy, too, because
		
00:35:12 --> 00:35:16
			the cost of living today, it's
like ridiculous, right? You got to
		
00:35:16 --> 00:35:18
			be financially savvy at a young
age.
		
00:35:19 --> 00:35:22
			Alright, right. It's almost like
literacy. No button today. And
		
00:35:22 --> 00:35:26
			today, the ideas that are coming
to us from commercials from
		
00:35:26 --> 00:35:31
			Netflix, from movies from Disney.
All right, the messages, you got
		
00:35:31 --> 00:35:35
			to be able to pinpoint them. This
idea is going to lead to this to
		
00:35:35 --> 00:35:39
			this to this is going to lead our
family astray. It's gonna ruin us,
		
00:35:39 --> 00:35:42
			right? There's no reason there's
no, it's not even possible
		
00:35:42 --> 00:35:45
			anymore. For a person to just be
let me just be the average Muslim,
		
00:35:45 --> 00:35:50
			and go and then a quote that
hadith or the saying of Ahmed bin
		
00:35:50 --> 00:35:53
			Abdulaziz, and many scholars later
on, the best faith is the faith of
		
00:35:53 --> 00:35:59
			the old lady. That's in the things
that don't have any doubts, like
		
00:35:59 --> 00:36:04
			belief in Allah and His angels and
prophets. Right? Not belief in or
		
00:36:04 --> 00:36:07
			the saying that, you know, the
Sahaba didn't question to discuss
		
00:36:07 --> 00:36:09
			these things. So I'm not going to
question though. What was the
		
00:36:09 --> 00:36:13
			method of the sahaba? The method
of the Sahaba was when a problem
		
00:36:13 --> 00:36:16
			arises, they answer it, they solve
the problem, when a theological
		
00:36:16 --> 00:36:20
			issue comes up, and a matter of
debate comes up in our world, the
		
00:36:20 --> 00:36:25
			method of the Sahaba is to solve
it. Right? So that's why these
		
00:36:25 --> 00:36:28
			things are so important. And it's,
it's critical for somebody don't
		
00:36:29 --> 00:36:32
			go around being somewhat naive,
and thinking Let me just go
		
00:36:34 --> 00:36:38
			and be that average Muslim. All
right, what when we dream people,
		
00:36:38 --> 00:36:40
			how passed away did we met them?
		
00:36:42 --> 00:36:46
			They are when you do have someone
who died. That means that Allah
		
00:36:46 --> 00:36:51
			has allowed that soul to come and
give you a message. And the dreams
		
00:36:51 --> 00:36:54
			the words of the dead are always
true. By the way, if you get an
		
00:36:54 --> 00:36:58
			animal talks to you or someone
dead talks to you, righteous are
		
00:36:58 --> 00:37:01
			not Muslim or Catherine what they
say is true because they've
		
00:37:01 --> 00:37:05
			entered an abode where only the
truth is spoken. Not not
		
00:37:05 --> 00:37:09
			falsehood. Alright. The question
is based on the first video you
		
00:37:09 --> 00:37:13
			posted, does the soul travel after
death in the browser? Yes, it
		
00:37:13 --> 00:37:15
			travels and it can travel back
here and give messages to the
		
00:37:15 --> 00:37:16
			people.
		
00:37:18 --> 00:37:21
			Zuhair Memon we have a lot of
memes in New Jersey it's a huge
		
00:37:21 --> 00:37:25
			family advice for an MSA president
on programming for Muslim college
		
00:37:25 --> 00:37:26
			students.
		
00:37:27 --> 00:37:32
			I'll tell you the class A good
update a class that teaches and is
		
00:37:32 --> 00:37:33
			So Noah Jamal
		
00:37:36 --> 00:37:40
			is Salawat equivalent is still far
Salawat is different from it's
		
00:37:40 --> 00:37:43
			still far and we should do both we
should never just do one you
		
00:37:43 --> 00:37:46
			should do is solo out on the
Prophet and is still physician
		
00:37:46 --> 00:37:51
			Abdullah official says is there is
this question that keep disturbing
		
00:37:51 --> 00:37:54
			me alright there is a question
that keeps disturbing me that when
		
00:37:54 --> 00:37:56
			Allah created bliss, his
disobedience and arrogance was his
		
00:37:56 --> 00:37:59
			nature and his nature is again a
creation of Allah know his
		
00:37:59 --> 00:38:05
			disobedience. And arrogance was
became his nature after he chose
		
00:38:05 --> 00:38:09
			it. You see, this is how it works.
You You're the yup pathways in
		
00:38:09 --> 00:38:14
			your brain, you choose a certain
route of behavior. You choose it
		
00:38:15 --> 00:38:19
			one time two times 10 times 100
times 1000 times you continue
		
00:38:19 --> 00:38:23
			making that decision and that
choice and then Allah starts
		
00:38:23 --> 00:38:26
			helping you that's out of his
justice you persist it you're
		
00:38:26 --> 00:38:31
			gonna get Allah's help now now it
becomes part of your nature. All
		
00:38:31 --> 00:38:33
			right, so he chose
		
00:38:34 --> 00:38:38
			is not he wasn't created Eve
nobody's created evil. You choose
		
00:38:38 --> 00:38:41
			that thing. Or your parents teach
you how to be good or how to be
		
00:38:41 --> 00:38:42
			evil.
		
00:38:43 --> 00:38:49
			Cudi, you seek you write is having
a really blasphemous thoughts,
		
00:38:49 --> 00:38:55
			unintentionally a sin. None of
your thoughts are sins. Only if
		
00:38:55 --> 00:39:00
			you speak about it, and you act
upon it. Okay. And you believe it.
		
00:39:00 --> 00:39:04
			So the thoughts that come into
your mind are no different
		
00:39:04 --> 00:39:08
			according to the scholars, as the
strangers you see in the street,
		
00:39:08 --> 00:39:11
			when I'm walking in the street,
and I see a terrible human being
		
00:39:11 --> 00:39:16
			or a naked human being, right? My
my sinful No, it's not my problem
		
00:39:16 --> 00:39:18
			that they're walking on the
street. I'm completely innocent.
		
00:39:18 --> 00:39:22
			And I see them in front of me.
Okay, no, it's how can I not see
		
00:39:22 --> 00:39:26
			them? But if I keep looking at
them, then I'm sinful. That's why
		
00:39:26 --> 00:39:29
			the prophets I said the first gays
you're is you're not sinful. The
		
00:39:29 --> 00:39:33
			first gays means that when I saw
them, how can I look at something
		
00:39:33 --> 00:39:37
			that I haven't seen? Right? So the
first gaze is when you see them?
		
00:39:38 --> 00:39:42
			Then after that, if you
intentionally look at them, right,
		
00:39:42 --> 00:39:45
			then you're sinful. Likewise, the
firt the thought that you get in
		
00:39:45 --> 00:39:49
			your head you're totally innocent.
If that if you then act upon that
		
00:39:49 --> 00:39:55
			thought and and sit and talk about
it and believe in it, then that's
		
00:39:55 --> 00:39:56
			a problem.
		
00:39:57 --> 00:39:58
			So it's a good question though.
		
00:39:59 --> 00:40:00
			Is
		
00:40:00 --> 00:40:03
			As a result of proper lack of
practice, it could be a result
		
00:40:03 --> 00:40:06
			that your mind you don't have
enough vicar you need to do more
		
00:40:06 --> 00:40:06
			liquor.
		
00:40:07 --> 00:40:11
			It could be, and it could be just
the result of being around people
		
00:40:11 --> 00:40:14
			who are no good. All right, let's
see what we got here. Zhi Shan
		
00:40:14 --> 00:40:18
			says, Are we as humans paying the
price for bliss is disobedience?
		
00:40:19 --> 00:40:23
			No, not at all Allah has in has
willed that at least be our test.
		
00:40:24 --> 00:40:27
			Okay. And if it wasn't a bliss, it
would be someone else. But Allah
		
00:40:27 --> 00:40:31
			has willed that we'd be tested.
Why so that he could see our
		
00:40:31 --> 00:40:35
			reaction to the test and reward us
accordingly. Without a bliss we
		
00:40:35 --> 00:40:36
			could never attain ranks.
		
00:40:38 --> 00:40:41
			Zohar, it says flaws of Islamic
school education and what we can
		
00:40:41 --> 00:40:45
			do to improve the quality at the
community Islamic school
		
00:40:45 --> 00:40:47
			education, they're doing what they
can, but the most important thing,
		
00:40:47 --> 00:40:52
			if to be Islamic, is to have a
really good Islamic Studies
		
00:40:52 --> 00:40:57
			program with scholars with a
curriculum. Right and and that's
		
00:40:57 --> 00:41:00
			not easy. That's something that
people don't know who to hire. A
		
00:41:00 --> 00:41:03
			lot of these people started to
some schools and they don't, they
		
00:41:03 --> 00:41:06
			don't know who to hire, they don't
know what how to set up a
		
00:41:06 --> 00:41:09
			curriculum, right? It's easy to go
online, get a curriculum for math
		
00:41:09 --> 00:41:13
			and science and find people to
teach them but to teach the
		
00:41:13 --> 00:41:18
			Islamic sciences that's why we
need these these colleges and
		
00:41:18 --> 00:41:23
			schools to churn out people who
understand the curriculum. So
		
00:41:23 --> 00:41:27
			therefore you can start taking
kids up and up and up. Right and
		
00:41:27 --> 00:41:31
			and they could they could come out
like having finished America in
		
00:41:31 --> 00:41:37
			Islamic law finished the at least
to middle to complete level and
		
00:41:37 --> 00:41:42
			Arpita right and be strong and
then they can go to college face
		
00:41:42 --> 00:41:46
			questions on secularism and SEC
all these secular ideologies and
		
00:41:46 --> 00:41:49
			be able to like ninjas at this
		
00:41:51 --> 00:41:54
			discard them left and right. Right
so that's the thing, the biggest
		
00:41:54 --> 00:41:56
			advantage if they can do this
		
00:41:58 --> 00:42:04
			Alright, so I look Morrissey says
I'm the Hulk. Is it true
		
00:42:06 --> 00:42:09
			that the prophets I send them
would be would do seven days still
		
00:42:09 --> 00:42:12
			fought in a sitting or is it in a
whole day there's to both
		
00:42:12 --> 00:42:13
			narrations
		
00:42:14 --> 00:42:18
			that means he did a lot of his
Tofa How do you cure doubts when
		
00:42:18 --> 00:42:22
			making dua is by remembering the
verse of Allah subhanaw taala,
		
00:42:22 --> 00:42:28
			only STG bloco call upon Me I will
answer me answer you and the
		
00:42:28 --> 00:42:32
			Prophet saying, oh, Allah and to
move to notability job have
		
00:42:32 --> 00:42:35
			certainty. And if you have trouble
having certainty, do more a bad
		
00:42:35 --> 00:42:41
			and avoid sins, do a lot of
worship. And avoid sins so the
		
00:42:41 --> 00:42:44
			certainty can settle in your
heart. You got to pan right and
		
00:42:44 --> 00:42:50
			you need though you need to cook
you need to that food to settle in
		
00:42:50 --> 00:42:53
			the pan you need to put some olive
oil, you need to clean the pan,
		
00:42:53 --> 00:42:58
			right? You want to fire set fire
to a log you need to dry the log.
		
00:42:58 --> 00:43:01
			If it's wet, it won't set fire.
Alright, so you have peed
		
00:43:02 --> 00:43:06
			certainty with the promises of
Allah, they only settled in a
		
00:43:06 --> 00:43:09
			clean heart. So we all got to
clean our hearts by doing a lot of
		
00:43:09 --> 00:43:13
			a bed, and a lot of vicar and a
lot of dA. Couple more questions
		
00:43:13 --> 00:43:17
			before we wrap up. How do you
advise someone close like a family
		
00:43:17 --> 00:43:21
			member about sin they're engaging
in which they know is very bad
		
00:43:21 --> 00:43:25
			when opening such a topic may push
them further away from the Dean.
		
00:43:25 --> 00:43:29
			It depends on the relationship. If
you're an older to a younger, it
		
00:43:29 --> 00:43:32
			really depends. And sometimes if
you feel that they're going to go
		
00:43:32 --> 00:43:36
			further away, then you have to
tread very carefully. Okay. And if
		
00:43:36 --> 00:43:40
			they're older than you, then it's
more difficult. Okay.
		
00:43:44 --> 00:43:50
			All right, let's see how to come
over or how to overcome
		
00:43:50 --> 00:43:51
			overthinking.
		
00:43:52 --> 00:43:55
			Right. How do you overcome
overthinking?
		
00:43:56 --> 00:43:58
			That's a pretty general question.
And
		
00:44:00 --> 00:44:03
			I think we over overthink when we
don't know, when we don't have
		
00:44:03 --> 00:44:06
			certainty. So I think that's when
you strengthen your certainty on
		
00:44:06 --> 00:44:09
			something. You don't have to
overthink. There was a man who
		
00:44:09 --> 00:44:12
			came to me a medic, and he said,
let's debate I want to debate you.
		
00:44:12 --> 00:44:18
			He said debate me on what he said
on Sharia, mimetic said then why
		
00:44:18 --> 00:44:20
			would I have a debate? This is
because maybe I have some
		
00:44:20 --> 00:44:24
			knowledge that you don't have,
right? And I'll convince you and
		
00:44:24 --> 00:44:27
			then what happens if I convince
you He said, If I If you convince
		
00:44:27 --> 00:44:31
			me I'll follow you. If I convince
you you follow me Mattox and what
		
00:44:31 --> 00:44:34
			if a third person comes and
debates both of us? He says, then
		
00:44:34 --> 00:44:37
			we will follow him. He said, What
religion is it that we keep
		
00:44:37 --> 00:44:41
			changing our opinions? So
oftentimes we overthink and we
		
00:44:41 --> 00:44:44
			jump around because we don't have
knowledge or knowledge isn't
		
00:44:44 --> 00:44:48
			certain and isn't firm. Right? But
once you make your knowledge
		
00:44:48 --> 00:44:50
			certain and firm, you don't have
to jump around. That's why a
		
00:44:50 --> 00:44:54
			mimetic never debated anybody had
no need to debate anyone. Right.
		
00:44:55 --> 00:44:58
			He was certain with his knowledge,
why? Because his sources of
		
00:44:58 --> 00:44:59
			knowledge were so strong
		
00:45:00 --> 00:45:06
			Who was his spiritual father? Imam
Malik Cena Jaffa Sada, right? How
		
00:45:06 --> 00:45:09
			do you have real hope in this time
when we're in the end of times
		
00:45:09 --> 00:45:10
			things are going to end badly.
		
00:45:11 --> 00:45:14
			Things are gonna end there are bad
things are going to happen in
		
00:45:14 --> 00:45:18
			general, that does not mean to you
as a specific person. That's a
		
00:45:18 --> 00:45:22
			big, Good to Great question.
Because it's all negative, right?
		
00:45:22 --> 00:45:25
			You go out there Saudi, they're
having Halloween, they're having
		
00:45:25 --> 00:45:31
			concerts 750,000 people, this is
one of the biggest concerts for a
		
00:45:31 --> 00:45:34
			washed up rapper, or I don't even
know who the guy is, right?
		
00:45:34 --> 00:45:38
			Everyone else knows. But the guy's
like washed up. He's not even the
		
00:45:38 --> 00:45:41
			big name. I mean, to me, if I
don't know about him, he's not a
		
00:45:41 --> 00:45:44
			big name. Right? Because I'm only
going to know the big names, I
		
00:45:44 --> 00:45:47
			don't follow these things. So only
you know, the big names. It's like
		
00:45:47 --> 00:45:49
			the people on the fringe. They're
the measure of who's a household
		
00:45:49 --> 00:45:52
			name. So anyway, I don't know,
maybe he's a big guy, big deal,
		
00:45:52 --> 00:45:55
			but I don't, I have never heard of
him in any event, but this guy
		
00:45:55 --> 00:45:58
			attracts 750,000 for a washed up
dude.
		
00:46:01 --> 00:46:06
			And Saudi Arabia, and yet, ombre
and Hajj is reduced to 60,000
		
00:46:06 --> 00:46:09
			people for Hajj last year. And
you're all going to go and
		
00:46:09 --> 00:46:13
			prohibit all sorts of gatherings,
for thicker indeed, they're all
		
00:46:13 --> 00:46:16
			prohibited, and they're going to
have that gathering. So yes,
		
00:46:16 --> 00:46:19
			things are going to get bad in
general. But that doesn't mean
		
00:46:19 --> 00:46:22
			it's gonna get bad for you. And in
fact, the path the doorway to
		
00:46:22 --> 00:46:27
			Allah is not wide open. It's wide
open. Why? Because they're empty
		
00:46:27 --> 00:46:29
			the road to Allah is empty.
		
00:46:30 --> 00:46:33
			Right? When was the last time you
had trouble finding a good seat in
		
00:46:33 --> 00:46:39
			the mosque? never exaggerate or
empty? Right? In some cases, that
		
00:46:39 --> 00:46:43
			100 on some cases, they're full,
right? And masajid are always
		
00:46:43 --> 00:46:46
			increasing. Because the number of
Muslims are increasing, but you
		
00:46:46 --> 00:46:49
			never have a hard time. Oh,
there's a class. All right, let's
		
00:46:49 --> 00:46:53
			sign up before we know it gets
booked. It's never going to be
		
00:46:53 --> 00:46:57
			booked, right? It's not like a
Knicks game or a football game, or
		
00:46:57 --> 00:47:00
			a soccer game where tickets get
booked quickly. Right You're gonna
		
00:47:00 --> 00:47:05
			lose tickets know, the path to
Allah right now. It's open. It's
		
00:47:05 --> 00:47:09
			all left lane now. All right,
meaning we're all moving fast. And
		
00:47:09 --> 00:47:13
			so in Hola. Todos is is holding
those people more dearly, I
		
00:47:13 --> 00:47:17
			guarantee you, they're more dear
to Allah subhanahu Azeez to Allah
		
00:47:17 --> 00:47:21
			to Allah than in previous times.
In previous times, the path to
		
00:47:21 --> 00:47:26
			Allah was packed. Those are the
good errors, right? The early
		
00:47:26 --> 00:47:30
			times of Islam, even if there were
wars and bad kings, but in
		
00:47:30 --> 00:47:34
			general, the goodness was it was
packed, there was traffic jams on
		
00:47:34 --> 00:47:39
			the way to the path of Allah
subhanaw taala. Okay. Even one of
		
00:47:39 --> 00:47:42
			them I think it was see down the
river. He said that I examined all
		
00:47:42 --> 00:47:45
			the pathways to Allah or maybe it
was out of control to Jay Lani. He
		
00:47:45 --> 00:47:48
			said, I examine all the pathways
to Allah, the path of knowledge,
		
00:47:49 --> 00:47:53
			the path of charity, the path of
jihad, to all the pathways of
		
00:47:53 --> 00:47:58
			Allah, the fasting, the worship,
and I found them all packed, they
		
00:47:58 --> 00:48:01
			were filled with people a lot of
competition, he said, but I found
		
00:48:01 --> 00:48:07
			one pathway, that the door was
empty and open and easy to go
		
00:48:07 --> 00:48:10
			into. That was the path of
humility. So I went the path of
		
00:48:10 --> 00:48:14
			humility and I found it was easy
path to Allah. So for QD UC, I
		
00:48:14 --> 00:48:18
			would say that the path of Allah
to Allah today it's the highways
		
00:48:18 --> 00:48:21
			open and there is ample
		
00:48:23 --> 00:48:28
			room and for individual Muslims to
have a great life it's a principle
		
00:48:28 --> 00:48:30
			of Allah if you live by Allah,
you're gonna have a great life
		
00:48:30 --> 00:48:34
			even if you're right in the middle
of the lions den. Which we all are
		
00:48:34 --> 00:48:38
			the whole world is lions den. What
English book would you recommend
		
00:48:38 --> 00:48:39
			reading regarding Aki, the
		
00:48:40 --> 00:48:45
			English book regarding Aki the I
would recommend a book called
		
00:48:46 --> 00:48:51
			the clear light and * and movie
in by images a, it's called the
		
00:48:51 --> 00:48:55
			clear light and Newton movie in an
hour, I guess recommend my own
		
00:48:55 --> 00:48:59
			book on Safina press.com called
key to Paradise because I gathered
		
00:48:59 --> 00:49:04
			in it so much from different
sources that Hamdulillah that
		
00:49:04 --> 00:49:07
			people can benefit from. So again,
it's called key to paradise. I
		
00:49:07 --> 00:49:10
			sort of forgot about it for a
second there. But key to Paradise
		
00:49:10 --> 00:49:16
			is a is a summary, a good summary,
but it's got a lot in it too. And
		
00:49:16 --> 00:49:19
			it's got some reputations in the
back too. And a glossary and
		
00:49:19 --> 00:49:22
			everything and you can get it at
Safina press.com It's in draft
		
00:49:22 --> 00:49:26
			form, but it's still very
beneficial. Right? In other words,
		
00:49:26 --> 00:49:28
			it's like a an official
publication, but it was there for
		
00:49:28 --> 00:49:32
			the students to read that we have
in the local mosque. So you can
		
00:49:32 --> 00:49:33
			get it at Safina press.com
		
00:49:35 --> 00:49:37
			Hi there. It says how do you
balance feeling optimistic and
		
00:49:37 --> 00:49:41
			hopeful that Allah will answer
your DUA and feeling of sadness,
		
00:49:41 --> 00:49:47
			that when dua isn't answered, very
simply remove that second part and
		
00:49:47 --> 00:49:51
			simply say, there's still more I
have to do until it gets answered
		
00:49:52 --> 00:49:57
			more cleaning out the traces of my
sins and two really, really
		
00:49:57 --> 00:49:59
			strong, we got to be able to
control our
		
00:50:00 --> 00:50:04
			thoughts, any thought of doubt? We
got to remove it, replace it by
		
00:50:04 --> 00:50:08
			remembering Allah to Allah has
promised us and the Prophet has
		
00:50:08 --> 00:50:12
			promised us, okay? And have that
absolute certainty and then put
		
00:50:12 --> 00:50:15
			the blame on ourselves. Okay, we
haven't cleaned off our sins yet
		
00:50:15 --> 00:50:19
			clean off more sins. All right,
keep scrubbing away
		
00:50:20 --> 00:50:23
			and be optimistic and also put
yourself this well what other
		
00:50:23 --> 00:50:28
			options you have quitting and
being said no, but it's so I have
		
00:50:28 --> 00:50:31
			no other option except to keep
believing. Right and sometimes
		
00:50:31 --> 00:50:35
			things take a lot. I'm Guy
messaged me, he said you were
		
00:50:35 --> 00:50:38
			talking about dua a long time ago.
So I started making dua for
		
00:50:38 --> 00:50:42
			marriage because marriage is the
number one subject of dua.
		
00:50:43 --> 00:50:47
			He said, I prayed for two and a
half years,
		
00:50:48 --> 00:50:52
			two and a half years. And Allah
answered me, and he said, I
		
00:50:52 --> 00:50:54
			married the most beautiful woman,
okay.
		
00:50:57 --> 00:51:00
			Two and a half years, that's a
long time to have hope.
		
00:51:02 --> 00:51:06
			Rosewater says it's okay to use
chosen pronouns with the intention
		
00:51:06 --> 00:51:08
			of making the non binary people
feel comfortable.
		
00:51:10 --> 00:51:13
			How would you make them feel
comfortable when you use the
		
00:51:13 --> 00:51:14
			pronoun in their absence?
		
00:51:16 --> 00:51:19
			This is one thing I never
understood. I want to be referred
		
00:51:19 --> 00:51:23
			to as they, okay, I'm going to
refer to you when you're not
		
00:51:23 --> 00:51:24
			around.
		
00:51:25 --> 00:51:28
			What difference does it make,
right? But I allow them I would
		
00:51:28 --> 00:51:33
			only do that if my job I'm not to
be quite honest with you, that
		
00:51:33 --> 00:51:38
			side of the world and that side of
the universe, the catering to
		
00:51:38 --> 00:51:41
			their feelings. Sounds very harsh,
but it's the really the last of my
		
00:51:41 --> 00:51:45
			concerns, right? Because it's sort
of absurd to be quite honest with
		
00:51:45 --> 00:51:45
			you.
		
00:51:46 --> 00:51:52
			That my speech about something
that is like a completely
		
00:51:52 --> 00:51:56
			objective fact. Now unless the
person has come, I'll tell you
		
00:51:56 --> 00:52:00
			what, then this is my fifth if the
person this is the chef a and
		
00:52:00 --> 00:52:04
			Medicaid FET to on this, if the
person has completely eliminated
		
00:52:04 --> 00:52:11
			all markers of masculinity, and
they have now put on themselves
		
00:52:11 --> 00:52:14
			including the surgery everything,
all the markers of femininity,
		
00:52:14 --> 00:52:16
			then yes, then you're going to
call them by you're going to treat
		
00:52:16 --> 00:52:20
			them in Sharia as a female. All
right, I asked my shift this shift
		
00:52:20 --> 00:52:24
			say Bootsy gave this fat to him
which he told me this, that the if
		
00:52:24 --> 00:52:29
			all of the markers of agender are
removed from a person. Okay?
		
00:52:30 --> 00:52:33
			This is not my festival by the
way. I'm just telling you. It's
		
00:52:33 --> 00:52:36
			six eight Ramadan booties festival
that is online, you can find it
		
00:52:36 --> 00:52:39
			Christianne Vicky, who's on
Instagram. He's the one who
		
00:52:39 --> 00:52:43
			pointed it to me. That's a chef a
opinion, the medical opinion by
		
00:52:43 --> 00:52:47
			Sheikh Mahmoud should be if all of
the markers of of being a man such
		
00:52:47 --> 00:52:52
			as having facial hair, okay,
having a deep voice, having a
		
00:52:52 --> 00:52:56
			member, essentially having the
private parts of a man, if all
		
00:52:56 --> 00:53:00
			these things have been removed
from a person, having hair on your
		
00:53:00 --> 00:53:03
			chest, etc. You've been well, you
don't see people's chests anyway.
		
00:53:03 --> 00:53:04
			But all that stuff is gone.
		
00:53:05 --> 00:53:08
			And yet, now they have a softer
voice, they have * and they
		
00:53:08 --> 00:53:12
			have done a surgery and they don't
have a penis anymore. Okay, or
		
00:53:12 --> 00:53:16
			then they will be treated as a
female, the act that they did is
		
00:53:16 --> 00:53:18
			sinful. And if he's not a Muslim,
then
		
00:53:19 --> 00:53:20
			I mean, that's
		
00:53:21 --> 00:53:24
			a whole nother thing, right? And
then they're not going to follow
		
00:53:24 --> 00:53:27
			our shooter in the first place.
Let's say if even it's a Muslim
		
00:53:27 --> 00:53:28
			who does that
		
00:53:29 --> 00:53:30
			it's sinful what they did.
		
00:53:31 --> 00:53:34
			Now that they've done it, they
will be treated as that by the
		
00:53:34 --> 00:53:40
			Sharia, even if they were born a
different gender, right doesn't
		
00:53:40 --> 00:53:43
			mean it was okay. But that's how
they will be treated. So you might
		
00:53:43 --> 00:53:46
			be surprised by that fatuous, but
that I was surprised by it myself
		
00:53:46 --> 00:53:50
			but that's what a defense way is.
So now if someone comes up with
		
00:53:50 --> 00:53:51
			the new what they call
		
00:53:53 --> 00:53:56
			like cosmetic pronouns or whatever
custom pronouns
		
00:53:58 --> 00:54:00
			I'm not interested in playing make
believe with you.
		
00:54:02 --> 00:54:05
			I would always have also been
biller embedded in our minds,
		
00:54:06 --> 00:54:10
			though cleaner your heart the more
a good opinion of Allah will be
		
00:54:10 --> 00:54:13
			established. So avoid sins do a
lot of a Betta and Toba. The
		
00:54:13 --> 00:54:19
			cleaner your heart is okay. The
more the easier that hosting have
		
00:54:19 --> 00:54:24
			been is like a seed and it grows
and it dies and it grows and it
		
00:54:24 --> 00:54:28
			dies. Why is it growing and dying
because the soil may not be good?
		
00:54:28 --> 00:54:31
			It's not getting enough sunlight
and it's not what getting water so
		
00:54:31 --> 00:54:36
			purify your soil, water it with
decurrent and a bed and expose it
		
00:54:36 --> 00:54:41
			to the signs of Allah. Alright,
ponder this. Keep pondering Allah
		
00:54:41 --> 00:54:44
			and His greatness and hosting have
been grows in the heart like that.
		
00:54:47 --> 00:54:52
			Zach Kira says I can't sleep
early, which does not help for
		
00:54:52 --> 00:54:57
			tahajjud please advise, drink,
drink water, that you're gonna
		
00:54:57 --> 00:54:58
			force you to go to the bathroom
		
00:55:00 --> 00:55:02
			and wake up in the middle of the
night. It's probably not healthy,
		
00:55:02 --> 00:55:06
			but it works. Zuhair says advice
on programming for Muslim college
		
00:55:06 --> 00:55:08
			students topics methodologies.
		
00:55:10 --> 00:55:15
			I answered a question for the MSA
and I said it to class, a class on
		
00:55:15 --> 00:55:19
			secular ideologies, learning,
studying, studying, studying, I
		
00:55:19 --> 00:55:22
			don't care about anything else.
All anyone else could do all sorts
		
00:55:22 --> 00:55:25
			of fun stuff. But the most
important thing is the hard part
		
00:55:25 --> 00:55:30
			which is studying, right studying
updated. Okay. Getting a teacher
		
00:55:31 --> 00:55:34
			pooling your money together if it
requires funding to get that
		
00:55:34 --> 00:55:39
			teacher All right, get him through
zoom. him or her there's a lot of
		
00:55:39 --> 00:55:40
			us you out there that are women
		
00:55:42 --> 00:55:45
			that can lead Holika that can
teach. Whether it's through zoom
		
00:55:45 --> 00:55:48
			or physically, education, that's
all that matters.
		
00:55:53 --> 00:55:55
			Are there any teachers that you
recommend it Toronto?
		
00:55:56 --> 00:55:59
			All I know in Toronto is photos in
a band. That's all I know, in
		
00:55:59 --> 00:56:02
			toronto, toronto. I'm not
connected to the Toronto scene. So
		
00:56:02 --> 00:56:05
			I don't know what's going on
there. But I all I know that he's
		
00:56:05 --> 00:56:10
			there. And he runs a great
website. I met him once I think
		
00:56:10 --> 00:56:15
			for us, but I know him from the
internet. from way back, we
		
00:56:15 --> 00:56:19
			exchanged messages online. How do
you get out of in decisiveness for
		
00:56:19 --> 00:56:22
			basic things or even good deeds
and activities to do when you have
		
00:56:22 --> 00:56:26
			too many choices? Again,
knowledge, right? Knowledge,
		
00:56:26 --> 00:56:30
			certainty is always based on
knowledge. So if you got a lot of
		
00:56:31 --> 00:56:34
			questions about things, that's
because your understanding of them
		
00:56:34 --> 00:56:37
			is pretty much even. So start
learning more about your choices,
		
00:56:38 --> 00:56:41
			and learning and learning more
about what about yourself? Well,
		
00:56:41 --> 00:56:44
			what is it that I truly want here?
What am I actually seeking here?
		
00:56:44 --> 00:56:45
			Right?
		
00:56:46 --> 00:56:49
			What am I actually seeking here?
And that's what's going to help
		
00:56:49 --> 00:56:52
			you come to a conclusion so
knowledge of my own intention
		
00:56:52 --> 00:56:53
			first.
		
00:56:57 --> 00:57:00
			All right. All of that helps with
indecision, like what do I truly
		
00:57:00 --> 00:57:04
			want? And the knowledge that if I
want something I have to eliminate
		
00:57:04 --> 00:57:06
			all the other distractions?
		
00:57:07 --> 00:57:12
			All right, can loot I guess?
colludes says do these do those in
		
00:57:12 --> 00:57:15
			the life of bars or have any
knowledge about this dunya in the
		
00:57:15 --> 00:57:21
			sense are they aware about this
realm? Yes, they could be and they
		
00:57:21 --> 00:57:24
			could not be it depends on what
Allah Tala allows for them they
		
00:57:24 --> 00:57:27
			could be and they could not be for
example, we know the prophets I
		
00:57:27 --> 00:57:28
			said them is fully aware
		
00:57:30 --> 00:57:32
			of his ummah and everything that
is happening to them
		
00:57:33 --> 00:57:37
			all right, i i that says mercy and
I
		
00:57:39 --> 00:57:43
			can't remember my French right
now. Whatever is the response from
		
00:57:43 --> 00:57:46
			from in French. Merci. What do you
see? What's the You're welcome?
		
00:57:47 --> 00:57:54
			All I know is Bonjour. MX jpg of
says is earning one's income from
		
00:57:54 --> 00:57:56
			entertainment haram if yes, does
that mean most of artists,
		
00:57:56 --> 00:57:59
			musicians, etcetera, income is
haram? In general? The answer is
		
00:57:59 --> 00:58:03
			yes. But in the world we live in
today, there's probably some room
		
00:58:03 --> 00:58:08
			where if it's something that
you're filling in a void for the
		
00:58:08 --> 00:58:12
			Muslims, then probably there's
room for that probably, and Allah
		
00:58:12 --> 00:58:15
			knows best but in general,
entertainment, being an athlete,
		
00:58:15 --> 00:58:18
			etcetera, that's not income that's
permitted the Prophet he
		
00:58:18 --> 00:58:21
			disallowed income from games, and
		
00:58:22 --> 00:58:23
			the Quran
		
00:58:24 --> 00:58:28
			forbade income from low, low.
		
00:58:29 --> 00:58:32
			Alright, but there's probably some
room
		
00:58:33 --> 00:58:37
			for that when it comes to like an
Islamic sphere. Because we do have
		
00:58:38 --> 00:58:42
			the this the world we live in. And
there there is a void for certain
		
00:58:42 --> 00:58:48
			things that like stories to be
told, or even casinos and things
		
00:58:48 --> 00:58:51
			like that, then Insha Allah,
there's room for that. Lily Shire
		
00:58:51 --> 00:58:57
			1010 says, What does the hadith of
strangers mean today? Oh, that's a
		
00:58:57 --> 00:59:02
			great question. Because strangers
were to the to the to the people
		
00:59:02 --> 00:59:05
			who don't have Allah and His
Messenger were strangers, because
		
00:59:05 --> 00:59:09
			when we analyze things we analyze
things in the equation is the
		
00:59:09 --> 00:59:14
			existence of God and His Prophet,
and the existence of afterlife. So
		
00:59:14 --> 00:59:17
			our analysis of things is very
strange to them. Because
		
00:59:17 --> 00:59:21
			everything we do, part of our the
equation of our decision making is
		
00:59:21 --> 00:59:25
			Allah said, His Messenger said,
and there's an afterlife, and
		
00:59:25 --> 00:59:28
			there is a spiritual consequence.
The rest of the world does not
		
00:59:28 --> 00:59:32
			have that in the equation.
Therefore, our results will be
		
00:59:32 --> 00:59:35
			very different from everyone
else's results. That's what it
		
00:59:35 --> 00:59:38
			means that we're going to be
strangers, that they don't
		
00:59:38 --> 00:59:41
			understand our line of thinking,
right? They don't understand the
		
00:59:41 --> 00:59:45
			man that a Muslim has. Right and
they don't use that's not part of
		
00:59:45 --> 00:59:49
			their equations. And so that's how
we end up as strangers.
		
00:59:51 --> 00:59:53
			obssessed says, Please save this.
Yes, they're all going to be
		
00:59:53 --> 00:59:59
			saved. Or what is it a stranger,
and we'll return to being straight
		
01:00:00 --> 01:00:03
			lamb has already returned to being
strange if he asked me, right,
		
01:00:03 --> 01:00:06
			that it's looked upon as something
odd. And
		
01:00:09 --> 01:00:12
			but there's a great reward in
that. All right, let's take one
		
01:00:12 --> 01:00:15
			more and then we wrap up. So this
last question is from Siddhartha.
		
01:00:15 --> 01:00:20
			Gazelle says why Muslim countries
do not care about Afghanistan? How
		
01:00:20 --> 01:00:24
			can Muslims you guys are they
don't care about Afghanistan?
		
01:00:24 --> 01:00:29
			Because they don't have I don't
think any of these countries, they
		
01:00:29 --> 01:00:31
			really have the faith, right.
		
01:00:35 --> 01:00:38
			All right, I don't think they have
the faith to face all the
		
01:00:38 --> 01:00:41
			consequences. That's gonna come
raining down on them.
		
01:00:43 --> 01:00:46
			You know, once they support
Afghanistan, they're gonna get
		
01:00:46 --> 01:00:48
			they're gonna lose all the aid.
And so
		
01:00:49 --> 01:00:53
			yeah, it's sort of a judgment to
say that they don't have that
		
01:00:53 --> 01:00:57
			faith but what else can we say?
They don't or they don't have the
		
01:00:57 --> 01:00:59
			ability one or the other. They
don't have the faith or the
		
01:00:59 --> 01:01:02
			ability to face the consequences
of
		
01:01:03 --> 01:01:07
			supporting anyone connecting
connecting to Afghanistan. They
		
01:01:07 --> 01:01:09
			people just don't want to touch
this like hot potato.
		
01:01:13 --> 01:01:17
			House authentic is fickle. Akbar
100%. You should read it and study
		
01:01:17 --> 01:01:21
			it. What book Am I reading from
today? I read today a couple of
		
01:01:21 --> 01:01:25
			Hadith from Imam and Noah's book
of God, which I recommend. This
		
01:01:25 --> 01:01:28
			should be in the library of every
Muslim, right? I don't know if you
		
01:01:28 --> 01:01:34
			can see this. Alright, the book of
remembrance by Imam nawawi. You
		
01:01:34 --> 01:01:36
			should get that this is the
translation with the Arabic that's
		
01:01:36 --> 01:01:39
			why it's so big it's translation
with Arabic and some no and
		
01:01:39 --> 01:01:42
			transliteration too. So if you
don't read Arabic, you can read
		
01:01:42 --> 01:01:45
			the DUA transliterated, right.
		
01:01:47 --> 01:01:49
			Would you want to read from key to
paradise? Yeah, we can read from
		
01:01:49 --> 01:01:53
			key to paradise next time we meet.
Good.
		
01:01:56 --> 01:02:01
			All right, folks, Zach Kamala Cara
Baraka Lo Fi comm was more than a
		
01:02:01 --> 01:02:01
			kumara