Shadee Elmasry – NBF 95 Nighttime Storytelling of the Prophet

Shadee Elmasry
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			NB F 95 Subhanallah we're slowly
getting to 100 That's crazy
		
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			right next week it's gonna be late
in August probably
		
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			what's up profile purchase not so
big. Oh yeah it's huge
		
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			NPF 95
		
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			About a year ago like we didn't
even know each other like we
		
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			barely met that ate that one time.
It was
		
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			yeah
		
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			yeah
		
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			all right
		
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			what's a good time? It's a good
time. It's upon Allah when Allah
		
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			wants to speed something up it
speeds up.
		
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			Right
		
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			fix Koofi
		
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			everyone is here
		
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			shall Allah doneita Alright,
listen to this.
		
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			UK
		
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			Sufi hip hop group
		
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			advertisement
		
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			I got to add basically a message
basically, UK Sufi hip hop group,
		
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			Mecca to Medina. It's called
		
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			available for your next music and
sushi festival. All right, so they
		
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			are a UK Sufi hip hop group and
the sheet. This is not like a paid
		
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			ad I'm just reading randomly. An
interesting message that I got
		
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			Mecca to Medina aka MTM
		
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			rapper rakin for Tuga aka raking
the s to journey and brother
		
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			estimate they fuse hip hop with
the Sufi sounds of Africa, Asia
		
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			and Arabian Peninsula. They come
to hip hop with a positive message
		
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			channeling social consciousness
		
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			and Islamic themes
		
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			get by addressing challenges faced
by the Muslims of Britain
		
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			All right, they've played to
audiences across the world. Right
		
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			and leading workshops with inmates
disaffected youth
		
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			do we want to hear one of their
works? Good. Here's their first
		
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			work Don't diss the profit. So
it's like Alright, let's see I
		
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			mean let's just see what they say
you have to say
		
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			please stop the truck and start to
get
		
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			Raisa listen to rap when you're
young
		
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			don't disturb profit is gone.
		
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			Love given the Tofik when I was in
Spain, yeah, one brother like
		
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			pulled me aside. He's like, like,
you need to like check this out as
		
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			you're in Chicago. Yeah. What is
it read the brother's name.
		
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			It was also hip hop. Yeah. It was
all the way to hip hop. Listening
		
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			to his raps. Albino brother, you
know? Yeah, I think he is. He was
		
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			sound McKenna's friend. He's a
sound mechanics friend. Out of
		
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			California. He raps always full
wraps. And then I could not tell
		
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			you the first thing about Rob, to
be honest with you. Wasn't bad,
		
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			though. If I show it to some
people, I know they probably would
		
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			get onto it. Yeah, I mean, if
that's their thing, that's what
		
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			they like. That's what they like.
		
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			Who am I to say? Right? All I know
is that Subhan Allah.
		
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			The OMA is so vast, and there's
all sorts of stuff going on. And I
		
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			guess what matters is your intent.
But also, what matters is your
		
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			respect when you're going to talk
about Allah his Messenger, my
		
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			daughter put on the sheet the
other day, and it was a doc,
		
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			right? And the guy was referring
to Allah as yet.
		
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			So
		
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			I was like, that doesn't sound
right to me, right.
		
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			Like,
		
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			I don't know, like, I'm calling on
you. Right? And I was like, it
		
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			doesn't sound right. Like that's
not how you talk to a lot either.
		
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			So there has to be some modicum of
of that respect there. I guess.
		
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			Not I guess it has to be.
		
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			So I was like, I'm not really
comfortable. Exactly. With with
		
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			that.
		
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			So, all right we are on
		
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			the storytelling of the prophets
of Allah when he was on them. And
		
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			I think we did Hadith on Masada
before
		
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			okay, but this is a little bit
more
		
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			I don't know why my mind is
telling me we did this
		
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			chapter pertaining to the
messenger sallallahu alayhi wa
		
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			sallam that he and say that Isha
and he and his other end
		
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			Okay, so maybe there are different
Hadith okay, because there yeah,
		
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			there may be different Hadith so
let's read them.
		
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			This Rila rochman Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah while he was talking to
a woman who Allah
		
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			her death Anna Ali Abdullah hajus
Akbar Rana is Abu Ulus Anisha
		
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			Muruga and Ali Abdullah in Ottawa,
and Ottawa and Aisha call it
		
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			jealous at the ASHA rotten rotten
Fatah had what are codnor Allah
		
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			yak Dona Minh UC Berkeley as well.
Jehan, Nisha.
		
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			11 women, they said We shall not
keep any secrets about our family
		
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			lives. By the way, that's
		
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			just a story. Basically. You're
not allowed to speak about your
		
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			privacy of your business. Right?
		
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			For college ruler, beyond it,
we're talking about you're not
		
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			allowed to speak about the privacy
of things that go between husband
		
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			and wife that's not appropriate
for anybody else to be involved
		
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			with.
		
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			For college, Lulu Zoji la
Magellan, the rest Allah ROTC
		
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			Javelin Wah, last
		
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			Pharaoh taka well as a mean for
young tackle. Really good for
		
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			Arabic language.
		
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			Okay, first one says
		
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			My husband
		
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			is like meat of a useless camera.
That means he's just a body with
		
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			no spirit at all. He's just
flatline. Some people are created
		
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			like that. They just have no
spirit. There's just no, you
		
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			wonder what's going on in your
brain? Why don't you have a
		
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			spirit? Why don't you don't make
fun of those people. That's how he
		
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			is he's created like that. And
there's a reason for that. There
		
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			are some jobs only those types of
people can do. Right? They have
		
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			the support and the patience for
monotony. They've accepted the
		
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			monotony is like part of their
existence. And other people.
		
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			They're like the wind, they can't
sit still. So it's leave Allah's
		
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			creation to be as it is.
		
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			She said, he's also like a piece
of meat, that lifeless piece of
		
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			meat on top of a mountain,
		
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			which is difficult to climb. So
the road is not easy. And then
		
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			when you get there, the meat, the
meat is not worth it.
		
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			So basically, not only is the man
		
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			essentially, the man is he's dull,
but he's not accessible. Like
		
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			sometimes a guy could be
accessible.
		
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			But he's dulled but accessible,
like I can reach him any time I
		
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			can talk to him anytime. But she's
saying here, not only is the man
		
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			doe, he's not accessible, can't
reach him, like can't talk to him,
		
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			never wants to talk.
		
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			So that's the first woman. The
second woman said,
		
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			I fear if I begin to describe his
faults, there is no end to it.
		
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			If I begin I will have to mention
all his inner and his out outer
		
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			faults false. So she means if she
begins the amount of flaws this
		
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			man has, okay? He can't be
described. He's just all
		
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			Everything about him is bad.
		
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			A few commentators have made an
objection to this, that she broke
		
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			her promise, right by refusing to
describe her husband. But others
		
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			said no, this is the description.
The description of the husband is
		
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			that
		
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			everything bad about him, he has
stinginess, dirtiness, etc.
		
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			Third woman says, My husband is a
sudden up, meaning very tall. But
		
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			if I utter a word, he immediately
says, Not one more word and I
		
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			utter to lock on you. In other
words, I divorce you. So I stay
		
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			silent. And some people said here
that tallness that she's not
		
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			praising him, right? Like what is
tone this have to do with
		
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			issuing divorce at any word that
she says
		
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			Since you're that tallness, in
that for the Arabs was like a word
		
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			that meant that he's not, he's not
bright. And it's the stereotypical
		
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			person who's extremely tall, but
empty on the inside.
		
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			So that's like a stereotype that
really tall people they've been
		
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			given height, but nothing is up
here. Which I guess this what the
		
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			commentators, I didn't think about
that. As soon as soon as she said
		
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			that, but the commentator said
that, that when the Arab say this,
		
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			you word for tall, a Sunak. What
it means is not just tall, but
		
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			tall and dense. There's nothing
upstairs.
		
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			Okay. And also, I think it's, I
actually don't believe that people
		
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			are, can have to be stay
unintelligent, or dense or dumb.
		
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			Like, I personally believe
everybody can be taken to a
		
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			respectable motor come have a
skill, whatever the skill is, it
		
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			just may take them a little bit
longer. And as for the super
		
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			excelling geniuses of life, that's
just a gift. That's a gift from
		
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			Allah subhanaw taala. But
everybody can reach a moto COMM A
		
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			respectable moto comm of anything.
So whether it's its health,
		
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			to be like an Adonis, that's a
gift from Allah, but to be like,
		
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			have good physique and good
health, anybody can attain it.
		
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			Right? Like, I really believe that
anybody can attain the level of
		
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			good at anything.
		
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			Okay, if they're taught properly,
and they work hard at it,
		
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			but they really great gifted
people, that's just something from
		
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			Allah, and you can't try to create
that. So I think any of us, let's
		
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			just take a simple example. Any of
us can become good readers, can
		
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			you become an amazing at an
analyst, analytical
		
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			reader, whatever, that's probably,
but anybody of us, any one of us
		
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			could also become a good
basketball player, like you can
		
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			learn to shoot, you can practice
you can learn to dribble,
		
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			etcetera. Are you going to be
great? No, that's something from
		
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			Allah. But any skill that you're
talking about?
		
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			Anybody can be good at it with,
with practice and the right
		
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			coaching. But, so that's why when
someone says someone's done,
		
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			there, I don't think anyone has to
stay dumb. I really don't. If you
		
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			have a right teacher and you stick
at it, you can learn the basic
		
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			rules of money tip and analysis.
And that's all it is. The basic
		
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			rules of mantra and analysis a man
wants Subhanallah, there was
		
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			somebody recently said, God is
oppressing me, right.
		
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			So
		
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			explain to me why he's got
oppressing me. So well, if you
		
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			even understood what you were
saying.
		
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			The moment that you uttered the
word God, that implies he owns
		
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			everything.
		
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			You can't oppress somebody who
owns everything. He someone who
		
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			owns everything cannot oppress
anybody, like not, it's rationally
		
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			impossible. It's an Incans,
inconceivable, because he owns
		
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			everything. You can only oppress
the definition of oppression, is
		
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			to take the rights of somebody
else.
		
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			Nobody owns that you're owned.
Everything about you is owned. You
		
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			can do what you want with you. It
will never be oppression. So this
		
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			is basic month tip of when you
define a word, don't contradict it
		
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			later in the sentence. Anyone can
learn this stuff. So anyway, she
		
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			says, not only was a tion knocked,
it's a it's a tall, but not
		
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			bright. But it's also the tallness
that reflects itself badly in the
		
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			face of somebody that the face of
the person is not handsome. And
		
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			this too, I think that we
shouldn't over emphasize genetics,
		
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			and we should just look at
cleanliness. And if a person is
		
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			can can take care of you could
take care of yourself, right?
		
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			Nobody should feel trapped in
anything. You could take care of
		
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			yourself, make yourself clean, but
also beauty for us. There is
		
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			another node that comes down with
tahajjud.
		
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			The node of tahajjud and expelling
the darkness of sins. And that's
		
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			why you have we had some great
shoe. And I was one time with the
		
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			Sheikh. He was very, very old. And
one of the young people he was his
		
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			relative, like a grandson or
something. He said well light. The
		
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			Shed is not physically handsome.
But there's so much into it on his
		
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			face. I can't take my eyes off
him.
		
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			I wouldn't have said that. But
that's like his grandfather. So
		
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			he's saying that right? He said
well over the shake is not he's
		
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			not physically handsome. Right?
But he's got so much fluid on his
		
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			face. I can't take my eyes off
him. And that's again, nobody is
		
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			trapped. You're not chopped. You
could work hard at things. And
		
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			Allah Tada can even give beauty
into a face, but it's the beauty
		
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			of newer, right, which is by 200
		
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			and staying away from since then
		
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			All right, now we go to the fourth
woman.
		
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			Fourth woman said, My husband is
mild mannered, like the Knights of
		
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			tea him neither cold.
		
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			Nor is there anything to ever fear
of him. Okay, so that means he's
		
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			never cold. He's warm. When he
comes in, he greets people greets
		
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			and smiles, etc. This is a good
thing. All right. But at the same
		
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			time, he doesn't get angry.
Because here's the thing, if
		
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			you're warm, you can get too hot.
And to HUD means that those people
		
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			when they're happy, they're really
happy and excited. But when they
		
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			get angry, they're on fire. So you
got to worry about that excess of
		
00:15:47 --> 00:15:51
			heat in the personality. And
there's an excess of coldness, the
		
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			previous wife before this
mentioned, he's so cold and so
		
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			distant, right? So she's saying
he's perfectly in the middle,
		
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			neither is he cold, nor does he
get angry. Got
		
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			some pictures of water. So right
after the stream, we water the
		
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			plants.
		
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			So he's mild natured, natured, and
he's not cutting or dull. You
		
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			don't fear to live with them.
That's so important. Yeah, we see
		
00:16:18 --> 00:16:25
			like, some people in a house. They
have to check where the guy is. Or
		
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			sometimes the mom if she if she's
upstairs or he's upstairs, that
		
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			they won't go upstairs because
they know he's going to pick out
		
00:16:31 --> 00:16:35
			something, right. That's not it's
not a good thing. If you live with
		
00:16:35 --> 00:16:38
			somebody that every time someone
comes in the room, it's like you.
		
00:16:39 --> 00:16:42
			What's that? Why are you wearing
that today? Why don't you say
		
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			cinema like when you come in, or
whatever? Everything something.
		
00:16:48 --> 00:16:51
			It makes your life miserable. When
you wonder why they never call or
		
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			they never show up, or they don't
want to be in the same room with
		
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			you. Because you make them
miserable. shadier It is said that
		
00:16:58 --> 00:17:03
			the name of this woman is mad,
bent. Abby huduma. By the way,
		
00:17:03 --> 00:17:06
			this is supposedly a true story,
like a legend passed down as a
		
00:17:06 --> 00:17:07
			legend.
		
00:17:09 --> 00:17:10
			So
		
00:17:11 --> 00:17:16
			the nights of this area are always
mild to him. The nighttime is a
		
00:17:16 --> 00:17:19
			mild, why maybe they get some kind
of a breeze from somewhere. Now
		
00:17:19 --> 00:17:24
			the fifth woman says, When my
husband comes into the house, he's
		
00:17:24 --> 00:17:28
			like a cheetah. When he goes out,
he's a lion. And he never
		
00:17:28 --> 00:17:33
			investigates what happens in the
house. So this woman is captcha
		
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			and the Halima are differing on
this. Good. What did she mean
		
00:17:39 --> 00:17:44
			by a cheetah? Good. Like how is
the cheetahs? So different from a
		
00:17:44 --> 00:17:47
			lion? Well, we know that the lion
is a source of pride. The lion is
		
00:17:47 --> 00:17:51
			like the king. So outside the
house, that's definitely praise.
		
00:17:51 --> 00:17:53
			You say outside the house. He's
like a lion. But what does it
		
00:17:53 --> 00:18:00
			mean? Inside the house? Okay, does
that mean inside the house? He lit
		
00:18:00 --> 00:18:03
			let's go of the affairs, that's
most likely, right? Because
		
00:18:03 --> 00:18:07
			otherwise, it doesn't make sense.
He's a lion outside the house
		
00:18:07 --> 00:18:11
			means he dominates the world of
men and his colleagues and his
		
00:18:11 --> 00:18:16
			peers. But inside the house, he
lets things go. Because the
		
00:18:16 --> 00:18:21
			cheetah isn't it's a wild cat, but
it's a big cat. But it's not the
		
00:18:21 --> 00:18:26
			done. It's not the leader of the
cats. Okay. And that makes more
		
00:18:26 --> 00:18:29
			sense because he says that inside
the house, he doesn't investigate
		
00:18:29 --> 00:18:32
			what happens in the house. In
other words, he doesn't play
		
00:18:32 --> 00:18:35
			Pharaoh inside the house. He's
tough. He's strong and he's leader
		
00:18:35 --> 00:18:39
			outside the house. But inside the
house, he doesn't make himself out
		
00:18:39 --> 00:18:43
			to be in charge of everything. In
other words, he gives me my space
		
00:18:43 --> 00:18:44
			inside the house.
		
00:18:45 --> 00:18:47
			And there is a theory and Islamic.
		
00:18:49 --> 00:18:54
			Talk about family distribution of
roles that the woman is Robert L
		
00:18:54 --> 00:18:59
			Manziel. She's in charge of the
house. Okay, if she's at in the
		
00:18:59 --> 00:19:03
			house most of the time, which is
the preferred preference of the
		
00:19:03 --> 00:19:07
			Sharia. As Allah says we're caught
in a fee BeautyCon ALLAH SubhanA
		
00:19:07 --> 00:19:11
			wa Tada says, remain at peace in
your homes. Right? I will pick up
		
00:19:12 --> 00:19:16
			is peace, right remain at peace in
your homes as opposed to stressed
		
00:19:16 --> 00:19:19
			out outside the house stretched
out doing this that and the other
		
00:19:19 --> 00:19:22
			will cut enough people up couldn't
so if that's what Allah is saying
		
00:19:22 --> 00:19:27
			that the generally speaking inside
the house is best, right?
		
00:19:29 --> 00:19:32
			If that's the case, and he's
outside the house, because that's
		
00:19:32 --> 00:19:34
			also what the shittier is what the
Quran
		
00:19:36 --> 00:19:38
			mentions regarding a man, okay.
		
00:19:39 --> 00:19:44
			Bhima Fidel, Allah who bought the
Kumala bow, right where Allah
		
00:19:44 --> 00:19:47
			subhanaw taala mentions the men as
		
00:19:48 --> 00:19:49
			Subhan Allah
		
00:19:52 --> 00:19:56
			mentions the mana saying, at
regional ko muna Allah Nisa.
		
00:19:57 --> 00:19:59
			Dima Fidel, Allah will be about
the Malabar
		
00:20:00 --> 00:20:04
			Rachel Cohen, what does that mean?
He's the one always getting up.
		
00:20:04 --> 00:20:08
			Oh, he's always standing. He has
to supply he has to provide and
		
00:20:08 --> 00:20:12
			protect. So he's always outside
the house, right?
		
00:20:13 --> 00:20:15
			And someone's gonna say, Oh, this
is the ancient times. I know, it's
		
00:20:15 --> 00:20:18
			ancient times, right? I know
things. You think I don't live in
		
00:20:18 --> 00:20:21
			this world. Right. And my wife
doesn't live in this world. We
		
00:20:21 --> 00:20:25
			live in this world. But that's the
general spirit of the Quranic
		
00:20:25 --> 00:20:31
			message. We can't deny that
either. So the man is constantly
		
00:20:31 --> 00:20:34
			outside. So how does he have time
to be aware of the affairs inside
		
00:20:34 --> 00:20:37
			the house? Well, most a lot of men
I know that come into the house is
		
00:20:37 --> 00:20:40
			that they don't know where
anything is. Right? They're like
		
00:20:40 --> 00:20:45
			strangers, why he's works all day.
And she's at home all day. So
		
00:20:45 --> 00:20:48
			she's in charge of one a boat, and
he's in charge of another boat.
		
00:20:48 --> 00:20:49
			And that's what
		
00:20:52 --> 00:20:55
			I understand from this hadith.
Like he's strong, but he's a
		
00:20:55 --> 00:20:59
			cheetah. The cheetah is not the
top of the big cat.
		
00:21:00 --> 00:21:05
			Food Chain. Right? The cheetah
isn't dominant the way the lion
		
00:21:05 --> 00:21:09
			is. So outside, he dominates
inside the house. He's like,
		
00:21:09 --> 00:21:12
			almost a little passive. Okay, so
that's one interpretation of it.
		
00:21:13 --> 00:21:18
			Other said no, inside the house,
but they still they didn't really
		
00:21:18 --> 00:21:22
			explain it, right? They say inside
the house. He's like a cheetah.
		
00:21:24 --> 00:21:28
			In that he's always like sleeping.
What What? Is that the reputation
		
00:21:28 --> 00:21:32
			of the cheetah? I don't think so.
Right? I don't think so.
		
00:21:33 --> 00:21:37
			That that's the reputation of the
cheater. So I don't really see
		
00:21:37 --> 00:21:39
			that the only interpretation that
I see is the one that I just
		
00:21:39 --> 00:21:43
			mentioned that they're both
praise, outside Dallas, he's like
		
00:21:43 --> 00:21:47
			a lion inside the house. He's
accepting that someone else is
		
00:21:48 --> 00:21:51
			managing this abode. So he doesn't
even ask. That's what says he
		
00:21:51 --> 00:21:54
			doesn't even investigate what
happens in the house. I don't know
		
00:21:54 --> 00:21:54
			why.
		
00:21:56 --> 00:22:00
			The other is that he doesn't care.
He's careless about his his home.
		
00:22:00 --> 00:22:07
			That's obviously blame. Because
even if the we say that, this this
		
00:22:07 --> 00:22:11
			theory or this view that the woman
is the master of the house, let's
		
00:22:12 --> 00:22:16
			or let's say she's the caretaker
of the house, the responsibility
		
00:22:16 --> 00:22:20
			to hold up hold certain things is
still on the husband. In other
		
00:22:20 --> 00:22:22
			words, sinfulness.
		
00:22:23 --> 00:22:26
			He's responsible, if sinfulness
manifests in the house
		
00:22:27 --> 00:22:31
			and takes place in the house, he's
responsible for that. Right? He's
		
00:22:31 --> 00:22:34
			sinful, if there are sins going on
in the house.
		
00:22:36 --> 00:22:38
			So the responsibility is still on
the husband.
		
00:22:39 --> 00:22:42
			And sometimes your husband, he's
got to be the bad guy. Right?
		
00:22:43 --> 00:22:45
			Gotta be the bad guy and shut
down. The haram do not allow the
		
00:22:45 --> 00:22:48
			Haram in the house. Some people
say, Well, I'm afraid I don't want
		
00:22:48 --> 00:22:52
			to bother. I don't want them to be
upset. Let's say he's got a teen
		
00:22:52 --> 00:22:54
			kid in the teens doing something
haram, I don't want him to be
		
00:22:54 --> 00:22:58
			upset. Okay, you have two options
here. If you shut down what is
		
00:22:58 --> 00:23:04
			sinful, then that forks into
either the kid is a good kid,
		
00:23:05 --> 00:23:10
			whom you've protected from sins.
If he's a good kid, then Allah
		
00:23:10 --> 00:23:14
			Himself will turn his heart. And
he won't hate you. If he's a bad
		
00:23:14 --> 00:23:17
			kid, he will hate you for shutting
down the haram.
		
00:23:18 --> 00:23:23
			In which case, if he's a bad kid,
then at least you have bad kid,
		
00:23:23 --> 00:23:27
			and he's doing the Haram and
bringing haram into the house, or
		
00:23:27 --> 00:23:30
			a bad kid and no haram in the
house. So you're winning either
		
00:23:30 --> 00:23:35
			way? Right? You're winning either
way. Some people I'm telling you,
		
00:23:35 --> 00:23:40
			and it's mentioned in suitors and
curve that some parents, they are
		
00:23:40 --> 00:23:43
			directed by their kids. If their
kid goes into the Haram, they will
		
00:23:43 --> 00:23:46
			go into that home. This is not a
modern phenomenon. It's intuitive,
		
00:23:46 --> 00:23:51
			KEF way back in the time of Satan
or Musa that to good believers,
		
00:23:51 --> 00:23:55
			they had a kid, they were both
weaker personalities, then the kid
		
00:23:56 --> 00:24:00
			and Allah tells us that he says
that he was going to go astray.
		
00:24:00 --> 00:24:03
			And he would take his parents
astray. So it's happened
		
00:24:03 --> 00:24:08
			throughout history, that parents
can sometimes be weaker than their
		
00:24:08 --> 00:24:11
			kids and be led astray by their
kids or Be Led right by their
		
00:24:11 --> 00:24:17
			kids. Right. But what I'm saying
is that think about it rationally.
		
00:24:18 --> 00:24:20
			If a kid is going down and doing
something haram,
		
00:24:22 --> 00:24:27
			taking that haram away nicely, or
by force, of course you want to do
		
00:24:27 --> 00:24:29
			something nicely. It's more
efficient.
		
00:24:30 --> 00:24:32
			Or by force, okay.
		
00:24:33 --> 00:24:35
			Whichever way you're winning.
		
00:24:36 --> 00:24:39
			If you take it away by force, it's
that's not what's going to make
		
00:24:39 --> 00:24:40
			him bed.
		
00:24:41 --> 00:24:45
			All right. You go upstairs and
your kid has got the room locked,
		
00:24:45 --> 00:24:48
			and he's sitting on the internet
for four hours. No, you gotta shut
		
00:24:48 --> 00:24:52
			that down. You cannot accept that.
That's not a windy way to live.
		
00:24:52 --> 00:24:55
			Well, what do you lock in the door
for why don't you come and watch
		
00:24:55 --> 00:24:58
			what you do watch it on the
internet at the kitchen table. Why
		
00:24:58 --> 00:25:00
			doesn't that ever happen or
		
00:25:00 --> 00:25:02
			Why is it always the screen turned
and earbuds?
		
00:25:03 --> 00:25:07
			Something fishy going on here, as
the kids today call PSAs. Right?
		
00:25:08 --> 00:25:09
			All right, so
		
00:25:10 --> 00:25:15
			shut it down. If he's a good kid,
you just protected him. And if
		
00:25:15 --> 00:25:20
			he's hates you, at the moment, if
he's a good kid, Allah will turn
		
00:25:20 --> 00:25:21
			his heart towards you.
		
00:25:22 --> 00:25:25
			And his hatred will go away. If
he's a bad kid,
		
00:25:26 --> 00:25:30
			okay, then he's not gonna be good
to you anyway. So you might as
		
00:25:30 --> 00:25:32
			well remove the Haram from the
house, because this brings
		
00:25:32 --> 00:25:37
			darkness into the home. So that's
my philosophy on rectification,
		
00:25:37 --> 00:25:41
			there's nothing to lose, you have
everything to gain by rectifying
		
00:25:41 --> 00:25:47
			whether nicely or by force. Okay.
And there's a whole absurd
		
00:25:47 --> 00:25:49
			philosophy of gentle parenting.
		
00:25:50 --> 00:25:53
			Well let them get
		
00:25:54 --> 00:25:59
			the gentle pairing philosophy, it
requires you to have
		
00:26:00 --> 00:26:05
			hours at a time in the day, and it
requires you to only have one kid,
		
00:26:05 --> 00:26:08
			right? Like these gentle parent
philosophies. For example, the kid
		
00:26:08 --> 00:26:12
			doesn't want to put his shoes on,
what did they say? Let's get into
		
00:26:12 --> 00:26:16
			why he doesn't want to put his
shoes on. Get let's get into the
		
00:26:16 --> 00:26:20
			motivation to Have you have you
motivated him to put his shoes on
		
00:26:21 --> 00:26:25
			to go out of the house? Have you
set it in such a way that makes
		
00:26:25 --> 00:26:28
			him not want to put his shoes on?
I'm not even joking you this is
		
00:26:28 --> 00:26:29
			this is a real philosophy.
		
00:26:30 --> 00:26:33
			It was in the New York Times.
Okay.
		
00:26:35 --> 00:26:39
			This is a real philosophy. And if
you force him to put his shoes on
		
00:26:39 --> 00:26:41
			and you yell at him, put your
shoes on we gotta go.
		
00:26:43 --> 00:26:47
			Alright, then, he may be
traumatized by shoes. And he may
		
00:26:47 --> 00:26:53
			be in a such a certain situation
where now he resents your use of
		
00:26:53 --> 00:26:53
			force.
		
00:26:55 --> 00:27:00
			What the heck wrong is was wrong
with you people? Such a big, such
		
00:27:00 --> 00:27:05
			a basic thing. And you guys are
philosophizing, okay.
		
00:27:07 --> 00:27:09
			On every little detail,
		
00:27:11 --> 00:27:16
			every little detail. He hits
somebody. Why don't we discuss
		
00:27:17 --> 00:27:20
			why he hits somebody? Wait a
second, what about the one that he
		
00:27:20 --> 00:27:24
			hit? Why don't we discuss maybe
that person triggered something
		
00:27:24 --> 00:27:29
			inside of all this? We're worried
about the hitter, not the one that
		
00:27:29 --> 00:27:35
			was hit? Right? Look it up is the
most ludicrous, absurd philosophy.
		
00:27:36 --> 00:27:41
			Right, that you'll ever come upon.
It's called gentle parenting. And
		
00:27:41 --> 00:27:44
			my result My thing is, I don't
really I don't need to see a
		
00:27:44 --> 00:27:48
			philosophy of parenting. Show me
the kids. Show me the kid at 15.
		
00:27:48 --> 00:27:53
			Show me the kid at 17. Show me the
kid at 20. Right. That's all I
		
00:27:53 --> 00:27:55
			need to know. I don't need to see
your father. I don't need to read
		
00:27:55 --> 00:27:59
			your philosophy in a book. Every
kid is different. Show me exactly
		
00:27:59 --> 00:28:03
			how the kid turned out at 1517 20.
		
00:28:04 --> 00:28:07
			I guarantee you all those kids
that come out of gentle parenting,
		
00:28:08 --> 00:28:12
			a bunch of spoiled brats. They're
going to be photographers, right?
		
00:28:12 --> 00:28:15
			They're going to major in
something unobjective because you
		
00:28:15 --> 00:28:17
			can't objectively do math, for
example, and someone tells you
		
00:28:17 --> 00:28:21
			you're right and you're wrong.
Okay? They can't be told the wrong
		
00:28:21 --> 00:28:24
			ever, ever. See, you know, the
philosophy. The problem with this
		
00:28:24 --> 00:28:27
			philosophy. They don't have
anything called a neffs. They
		
00:28:27 --> 00:28:30
			don't believe in innocent Amara.
That is a biggest difference
		
00:28:30 --> 00:28:33
			between modern parenting
philosophies and the rest of the
		
00:28:33 --> 00:28:33
			world
		
00:28:35 --> 00:28:36
			and the rest of human history
		
00:28:37 --> 00:28:40
			because they don't believe in
something called innocent Amara.
		
00:28:40 --> 00:28:44
			We have innocent Amara and I can
have a nine year old, eight year
		
00:28:44 --> 00:28:48
			old and I see the knifes that
Amara right there coming up. Guess
		
00:28:48 --> 00:28:51
			what are you going to do? Shut it
down. That's knifes a motto.
		
00:28:51 --> 00:28:54
			That's not you. That's a bad side
of you. You could become that
		
00:28:54 --> 00:28:55
			right?
		
00:28:56 --> 00:29:00
			That's enough. Still Amara. So
that's a big difference. The the
		
00:29:00 --> 00:29:03
			ego that commands evil. That's the
biggest difference between us. And
		
00:29:03 --> 00:29:07
			these absurd ridiculous of
parenting philosophies of gentle
		
00:29:07 --> 00:29:10
			parenting. I'm not going to always
be gentle with you enough.
		
00:29:10 --> 00:29:11
			Sometimes your neffs needs to be
shut down.
		
00:29:12 --> 00:29:16
			That's the biggest difference. We
have enough set. Amara, we also
		
00:29:16 --> 00:29:21
			have that kids don't turn out to
be good or bad just by you. It's
		
00:29:21 --> 00:29:26
			by tequila too. Right? You're not
I'm not responsible for 100% of
		
00:29:26 --> 00:29:30
			how a kid turns out he has his own
tequila right or wrong. Right? You
		
00:29:30 --> 00:29:36
			got his own taco. Yes, maybe I
can. Every parent every dad, every
		
00:29:36 --> 00:29:40
			mom. They have bad traits. It's
taco that will make you that kid
		
00:29:40 --> 00:29:45
			say hamdulillah they still are my
parents. Regardless natal golfer,
		
00:29:45 --> 00:29:48
			we don't look at the bad things
that they said they said or did
		
00:29:48 --> 00:29:49
			and
		
00:29:51 --> 00:29:55
			and we have tequila. Tequila is
also something that grows very
		
00:29:55 --> 00:29:59
			young in a child. Don't think that
tuck was for adults.
		
00:30:00 --> 00:30:03
			write that this language of deen
is only for it's not.
		
00:30:04 --> 00:30:06
			I've actually talked to kids
		
00:30:08 --> 00:30:09
			11 and 12 years old,
		
00:30:11 --> 00:30:15
			who told me as follows they said,
we used to come to the masjid as a
		
00:30:15 --> 00:30:17
			chore. Okay, then
		
00:30:19 --> 00:30:23
			something very bad happened at
school. And I began to pray and
		
00:30:23 --> 00:30:27
			make dua and come to the masjid
because I wanted to get out of
		
00:30:27 --> 00:30:27
			trouble.
		
00:30:29 --> 00:30:33
			And then I realized I like it
here. So now I come to thank Allah
		
00:30:33 --> 00:30:37
			for getting me out of trouble.
This is the essence of a bed, and
		
00:30:37 --> 00:30:42
			it came out of the mouth of a 12
year old. Right, and now this 12
		
00:30:42 --> 00:30:45
			year olds goes to the masjid on
their own. So you see, religious
		
00:30:45 --> 00:30:47
			maturity, spiritual maturity can
occur very young.
		
00:30:48 --> 00:30:50
			And therefore, they could also
look at your parent. And they
		
00:30:50 --> 00:30:54
			could say that this is Allah has
given me this parent is my test in
		
00:30:54 --> 00:30:57
			life, right? So it's not all the
kid turns out good or bad. It's
		
00:30:57 --> 00:31:01
			not all on the parent. It's partly
their own Topo. Now you got to set
		
00:31:01 --> 00:31:05
			them up to be able to have Taqwa.
You have to teach, they have to
		
00:31:05 --> 00:31:07
			hear whether they're paying
attention or not that there's
		
00:31:07 --> 00:31:10
			something called da, there's
something called me bad. There is
		
00:31:10 --> 00:31:13
			a creator that can take care of
you then once they try it, and
		
00:31:13 --> 00:31:16
			they really didn't take care of
it. So they have Eman now. So
		
00:31:17 --> 00:31:22
			all these parenting techniques are
mostly by people who don't believe
		
00:31:22 --> 00:31:26
			in enough set a motto they don't
believe in Taqwa. So the toolbox
		
00:31:26 --> 00:31:31
			is in their philosophy is going to
be completely out in the field.
		
00:31:31 --> 00:31:35
			And the results are out in the
field. They're all going to be
		
00:31:35 --> 00:31:39
			some blue haired new photographers
in the future. That's it.
		
00:31:39 --> 00:31:40
			influencers.
		
00:31:42 --> 00:31:47
			Next woman, she says, When my
husband eats, he eats everything.
		
00:31:47 --> 00:31:50
			When he drinks, he drinks
everything. When he sleeps, he
		
00:31:50 --> 00:31:54
			pulls the sheet. Like when he
turns, he pulls the sheet sheet
		
00:31:54 --> 00:31:54
			with him.
		
00:31:56 --> 00:31:57
			He does not even touch me.
		
00:31:58 --> 00:31:59
			Right?
		
00:32:01 --> 00:32:08
			So it's in these words. It's
prayer. It's criticism. But some
		
00:32:08 --> 00:32:11
			have even read praise into this.
No, I don't see how there's any
		
00:32:11 --> 00:32:14
			praise into this. When he eats, he
eats everything. When he drinks.
		
00:32:14 --> 00:32:18
			He doesn't leave anything. How's
that praise? Now, the first one
		
00:32:18 --> 00:32:20
			said when he eats, he eats
everything.
		
00:32:21 --> 00:32:25
			Meaning that he'll eat anything,
whatever she puts out. No, that's
		
00:32:25 --> 00:32:28
			the wrong word. It's not
everything, then it's anything.
		
00:32:28 --> 00:32:30
			Right? Meaning that
		
00:32:32 --> 00:32:35
			the first interpretation, I mean,
someone's really trying to find an
		
00:32:35 --> 00:32:38
			excuse for this man. But when he
eats, he eats everything, meaning
		
00:32:38 --> 00:32:42
			whatever I put in front of him,
he's not picky, he'll eat it. No,
		
00:32:42 --> 00:32:43
			that's not the right word.
		
00:32:44 --> 00:32:48
			It's not Kulu che it'd be a shame.
If he eats, he eats anything.
		
00:32:48 --> 00:32:51
			There's a big difference in
everything and anything. So I
		
00:32:51 --> 00:32:55
			don't really I'm not buying that
interpretation that that's praise.
		
00:32:55 --> 00:32:58
			Just like I'm not buying the other
one, that it's it's criticism
		
00:32:58 --> 00:33:00
			being a cheater inside the house
and not asking what happens in the
		
00:33:00 --> 00:33:05
			house. To me that was praise. This
one is blame. When he eats, he
		
00:33:05 --> 00:33:08
			doesn't leave. He doesn't think
about the people in his house.
		
00:33:08 --> 00:33:11
			Right? He doesn't think about the
people in his house.
		
00:33:13 --> 00:33:16
			He's selfish when he eats his
cell. And that's one of the worst
		
00:33:16 --> 00:33:21
			traits to have for people. When
someone comes in. And you know, in
		
00:33:21 --> 00:33:24
			our cultures, I don't know how it
is in other cultures. Nobody eats
		
00:33:24 --> 00:33:28
			the last piece. Right? There has
to be a charade. We have to all
		
00:33:28 --> 00:33:32
			think that we don't want it.
Right. There was something
		
00:33:32 --> 00:33:36
			interesting, like, yes, yeah, I'm
saying that. Like, there was a
		
00:33:36 --> 00:33:40
			study about alpha male type of
things. Yeah. And said that the
		
00:33:40 --> 00:33:44
			last piece actually says nothing
about who has that characteristic.
		
00:33:44 --> 00:33:46
			It's actually the second to last
Oh, the second to last year.
		
00:33:47 --> 00:33:51
			Because we already actually have a
charade going on on the last
		
00:33:51 --> 00:33:53
			piece. So the real one is a second
to last piece. You're totally
		
00:33:53 --> 00:33:56
			right about that. The second to
last piece has taken the place of
		
00:33:56 --> 00:34:00
			the last piece, and everyone will
think it right that they don't
		
00:34:00 --> 00:34:04
			want the last piece we all want
the last piece. Okay, but that's
		
00:34:04 --> 00:34:07
			at least we have the edip to not
take the last piece pass it around
		
00:34:07 --> 00:34:11
			for us and I'll tell you the the
best person is the one who cuts it
		
00:34:11 --> 00:34:16
			and by the cuts out this whole
charade by just like dividing it
		
00:34:16 --> 00:34:22
			up and saying aren't you etc, etc.
Right. And there is obligation as
		
00:34:22 --> 00:34:23
			generosity.
		
00:34:24 --> 00:34:29
			Right? There is a concept of
obligation as generosity. And
		
00:34:29 --> 00:34:34
			that's how we observe that what we
consider how we view Allah's
		
00:34:34 --> 00:34:37
			obligations to us have a bed. So
		
00:34:38 --> 00:34:42
			you can be sitting with somebody,
and if they offer you the last
		
00:34:42 --> 00:34:46
			piece, it's also not polite even
to accept it. Right.
		
00:34:47 --> 00:34:51
			So what they do, they save you the
hassle, the obligated and they'll
		
00:34:51 --> 00:34:55
			get upset will lie you're eating
the last piece, eat it. That's an
		
00:34:55 --> 00:34:58
			obligation to make your life
easier. He knows you want it. He
		
00:34:58 --> 00:34:59
			knows it's good for you
		
00:35:00 --> 00:35:04
			And he knows that you're going to
make that you don't want it. But
		
00:35:04 --> 00:35:08
			he's going to obligate you. By
doing that he saved your saved you
		
00:35:08 --> 00:35:12
			from thinking, save you from
worrying. So likewise Allah to
		
00:35:12 --> 00:35:17
			Allah in obligating us a bad debt.
He saved us from thinking of,
		
00:35:17 --> 00:35:20
			Should I do it or should I not
know you got to do it. Right. And
		
00:35:20 --> 00:35:27
			it's almost like he's so once our
presence in a Betta, so loves,
		
00:35:28 --> 00:35:33
			right and desires our presence in
a Berta that he's obligated us
		
00:35:33 --> 00:35:37
			even with a threat. And how many
times have you had a scene? Well,
		
00:35:37 --> 00:35:40
			in our culture, it happens all the
time. A guest comes in Wallah,
		
00:35:40 --> 00:35:43
			you're eating this, if you don't
eat it, I'm gonna get upset. It
		
00:35:43 --> 00:35:45
			happens all the time. In Arabic
cultures.
		
00:35:46 --> 00:35:49
			If you don't eat this, I'm gonna
get upset. It's a fake upsetness
		
00:35:49 --> 00:35:52
			right, it's not really going to be
upset. So
		
00:35:54 --> 00:35:57
			So that's that the last piece
		
00:35:58 --> 00:36:00
			but this man, he eats everything
when he drinks.
		
00:36:01 --> 00:36:04
			He didn't leave any for anybody
else. And you know, back in the
		
00:36:04 --> 00:36:07
			old days, how terrible it was to
have to go get water. It's not
		
00:36:07 --> 00:36:12
			like today, you have to go out and
and pump it out or pull out the
		
00:36:12 --> 00:36:17
			from the well etc. All right. When
he sleeps, he sleeps in his own
		
00:36:17 --> 00:36:21
			sheet. That means he turns with
the sheet if you're sleeping with
		
00:36:21 --> 00:36:25
			somebody, and you need to turn you
can't hold the sheet and an anchor
		
00:36:25 --> 00:36:28
			it with you than other verses not
have a sheet.
		
00:36:29 --> 00:36:34
			Right? Everything about this man
his bed, his eating, his drinking
		
00:36:34 --> 00:36:34
			his sleeping.
		
00:36:36 --> 00:36:39
			And there's another thing in the
marital relation, which is
		
00:36:39 --> 00:36:40
			intimacy.
		
00:36:41 --> 00:36:45
			He doesn't even know that. Like he
is not even like what are you
		
00:36:45 --> 00:36:48
			doing just eating sleeping?
There's no not even intimacy.
		
00:36:49 --> 00:36:50
			So
		
00:36:51 --> 00:36:55
			the eighth a woman, my husband is
soft, like a rabbit when I touch
		
00:36:55 --> 00:36:57
			him, and he smells like saffron.
		
00:36:59 --> 00:37:04
			Alright, this woman was national
been to else and this was a praise
		
00:37:04 --> 00:37:09
			for her husband, meaning he's not
harsh or ill mannered. And his
		
00:37:09 --> 00:37:14
			actual body is also clean, soft
and smells good. He takes care of
		
00:37:14 --> 00:37:16
			his physical body. Good.
		
00:37:18 --> 00:37:22
			All right. And another narration
it says he dominates other people,
		
00:37:22 --> 00:37:23
			but I dominate him.
		
00:37:25 --> 00:37:29
			My * is not due to his
weakness, because he dominates
		
00:37:29 --> 00:37:34
			others. But it is due to his love
for me and his man, his mercy for
		
00:37:34 --> 00:37:39
			me. He allows me to have my way
with him in the house. And this
		
00:37:39 --> 00:37:43
			was one of the things that in
Medina, the Sahaba from Mecca,
		
00:37:43 --> 00:37:48
			we're not used to the Sahaba of
Mecca, the Mexicans in general,
		
00:37:48 --> 00:37:51
			they dominated their wives in the
house. They were domineering over
		
00:37:51 --> 00:37:56
			their wives. In Medina, the men
allowed their wives to dominate
		
00:37:56 --> 00:37:56
			the house.
		
00:37:58 --> 00:38:04
			And as it's like North Jersey and
Central Jersey, right, the in
		
00:38:04 --> 00:38:05
			Mecca, a man
		
00:38:07 --> 00:38:10
			was in charge in his house. In
Medina, he allowed his wife to be
		
00:38:10 --> 00:38:13
			in charge. When said no mother
came to the house.
		
00:38:15 --> 00:38:17
			He, after some while in Medina,
		
00:38:18 --> 00:38:19
			he found his wife took over.
		
00:38:21 --> 00:38:24
			And he said what happened to you?
Right? What happened to the women
		
00:38:24 --> 00:38:26
			ever since we've come to Medina,
they're trying to dominate over
		
00:38:26 --> 00:38:31
			us. Right? And so it's explained
in the books that the Mexican
		
00:38:32 --> 00:38:35
			family unit was different from the
Medina and family unit, the
		
00:38:35 --> 00:38:38
			Mexican family unit, a man
dominated over his wife
		
00:38:39 --> 00:38:43
			bossed around and took many wives.
In Medina,
		
00:38:44 --> 00:38:49
			you took one wife, and she was
dominating dominating in those
		
00:38:49 --> 00:38:51
			when we say dominating,
		
00:38:52 --> 00:38:57
			I think that's relative to right.
Not I wouldn't think of some
		
00:38:57 --> 00:39:00
			Netflix boss woman type of
attitude like
		
00:39:01 --> 00:39:05
			who would love that? Right? It's
not lovable. You lost your any one
		
00:39:05 --> 00:39:09
			would want to be with you. Right?
But so just so nobody thinks that
		
00:39:09 --> 00:39:12
			that's what we're justifying.
Right or talking about.
		
00:39:16 --> 00:39:17
			The ninth woman said
		
00:39:19 --> 00:39:24
			My husband is of a high status
generous, hospitable. He has a big
		
00:39:24 --> 00:39:30
			house and he has a lot of ashes.
He is well built strong. His home
		
00:39:30 --> 00:39:31
			is near the assembly.
		
00:39:33 --> 00:39:38
			Okay, and the.of matura meaning
Council, the Senate of the tribe.
		
00:39:39 --> 00:39:44
			Now this woman is also mentioning
praises. The first is that her
		
00:39:44 --> 00:39:49
			house is tall. She has like a high
ceiling in her house. If you ever
		
00:39:49 --> 00:39:51
			been to a house with a high
ceiling, it's relaxing. But you
		
00:39:51 --> 00:39:52
			want to be
		
00:39:53 --> 00:39:55
			alright with
		
00:39:56 --> 00:39:59
			you want to be in a house that's
that's that has a nice high
		
00:39:59 --> 00:40:00
			ceiling and may
		
00:40:00 --> 00:40:04
			To feel feel that you have space
and room, whereas if it's a short
		
00:40:04 --> 00:40:06
			apartment you feel clustered.
		
00:40:07 --> 00:40:13
			Secondly, he's very wealthy. And
he's one of the leaders. He's in
		
00:40:13 --> 00:40:13
			the Senate.
		
00:40:16 --> 00:40:20
			Alright, secondly, he's very
generous and hospitable. He always
		
00:40:20 --> 00:40:24
			has guests. He has travelers, he's
kind to people. He's nice to those
		
00:40:24 --> 00:40:27
			people. All right, he's hospitable
to them, He gives them a lot of
		
00:40:27 --> 00:40:33
			food, etc. Then he's physically
imposing. He's, he's physically
		
00:40:33 --> 00:40:35
			domineering. Alright.
		
00:40:36 --> 00:40:37
			So,
		
00:40:38 --> 00:40:42
			in the Arabs used to consider that
the right height is neither too
		
00:40:42 --> 00:40:47
			tall nor too short. Why? Because
too tall was not bright and too
		
00:40:47 --> 00:40:49
			short, can be defeated.
		
00:40:52 --> 00:40:56
			So someone who is of the middle
stature is what they consider to
		
00:40:56 --> 00:40:57
			be well built.
		
00:41:00 --> 00:41:00
			Right.
		
00:41:01 --> 00:41:04
			And he's always part of the
decision making of the tribe. So
		
00:41:04 --> 00:41:08
			that's a phrase the 10th woman
said, My husband is medic, and how
		
00:41:08 --> 00:41:12
			can I describe medic, he's more
generous than all those who have
		
00:41:12 --> 00:41:13
			been praised.
		
00:41:15 --> 00:41:18
			God, he's more generous than all
these people.
		
00:41:19 --> 00:41:22
			And he's more praiseworthy than
any praise I can think of. Like,
		
00:41:22 --> 00:41:25
			if I can think of it, he's more
than that. Wow, she really likes
		
00:41:25 --> 00:41:26
			him.
		
00:41:27 --> 00:41:31
			He owns herds of camels, and he
keeps them near the house.
		
00:41:32 --> 00:41:35
			They don't have to go far for
grazing. When the camels hear the
		
00:41:35 --> 00:41:40
			sounds of the middle Hunter, which
is the loop. They know that their
		
00:41:40 --> 00:41:45
			end is near. So this woman is kept
shoving automatic. And she said
		
00:41:45 --> 00:41:48
			her husband she's very happy with
her husband's you know, there are
		
00:41:48 --> 00:41:50
			certain things women can do that
men can't like men can't have a
		
00:41:50 --> 00:41:54
			hadith like this to be scandal.
Right?
		
00:41:55 --> 00:41:58
			Which is explained thus if the
camels go out to graze in the
		
00:41:58 --> 00:42:02
			fields, right then at that the
time of hospitality, hospitality
		
00:42:02 --> 00:42:08
			and attending to guests has come,
right? Time is wasted in hurting
		
00:42:08 --> 00:42:12
			in going far away and coming back.
So she says that it's praiseworthy
		
00:42:12 --> 00:42:15
			means like, he works near the
house, he doesn't have to go far
		
00:42:15 --> 00:42:16
			away.
		
00:42:18 --> 00:42:22
			The camels are not sent out to
graze, but they feed in a pen.
		
00:42:23 --> 00:42:27
			When a visitor comes, we're able
to slaughter a camel immediately
		
00:42:27 --> 00:42:29
			because they're all near the
house.
		
00:42:30 --> 00:42:30
			All right.
		
00:42:32 --> 00:42:38
			That the Milhaud the sound of the
loop, which is the flute. Now the
		
00:42:38 --> 00:42:41
			flute is the easiest instrument to
make. Because you make it's just a
		
00:42:41 --> 00:42:45
			piece of wood or whatever it is.
And then you cut holes in it and
		
00:42:45 --> 00:42:49
			you make it hollow. And then you
give it like a mouthpiece. Right.
		
00:42:49 --> 00:42:54
			And so the loot was something that
shepherds used to pass the time by
		
00:42:54 --> 00:42:58
			playing the loop. Because
shepherding is not exactly a fun
		
00:42:58 --> 00:43:01
			job. You go out there and you're
with animals all day. So they just
		
00:43:01 --> 00:43:01
			play the loop.
		
00:43:02 --> 00:43:08
			Okay. Some said that the loot was
also something that people used to
		
00:43:08 --> 00:43:12
			play if there was a guests to
signify to the people of the
		
00:43:12 --> 00:43:15
			region of the of the neighborhood
that there's somebody new here,
		
00:43:15 --> 00:43:16
			come out and see him.
		
00:43:17 --> 00:43:22
			Right. So that means camels also
know whenever the loop is played,
		
00:43:22 --> 00:43:26
			there is a guest one of us is
going to die because we have to
		
00:43:26 --> 00:43:29
			feed the guest. So that's what she
meant by that, that when the
		
00:43:29 --> 00:43:33
			camels hear the sounds of the
loop, then they know their end is
		
00:43:33 --> 00:43:33
			near.
		
00:43:36 --> 00:43:40
			And then the last one is OMA Zara,
and we read this with Ahmad I
		
00:43:40 --> 00:43:42
			remember Ahmad was here, right?
		
00:43:44 --> 00:43:47
			Ahmad was here. And we we read
this one.
		
00:43:48 --> 00:43:52
			My husband was EVO Zara. And I'll
summarize this because we actually
		
00:43:52 --> 00:43:54
			read it before it was out.
		
00:43:55 --> 00:43:59
			There was a woman she married it
was Zara. She was very poor. She's
		
00:43:59 --> 00:44:00
			a very poor woman.
		
00:44:02 --> 00:44:06
			And she married and she was from a
small family. So she didn't have
		
00:44:06 --> 00:44:08
			anything. She did not have much
going for her.
		
00:44:09 --> 00:44:11
			This is like a tragedy by the way.
		
00:44:13 --> 00:44:18
			She marries Eleazar Eleazar is
rich, handsome. His mother is
		
00:44:18 --> 00:44:21
			wonderful. He has kids from a
previous marriage. They're
		
00:44:21 --> 00:44:25
			wonderful. His servant is
wonderful. She just loves this
		
00:44:25 --> 00:44:31
			family. He says he made my ears
way down with jewelry.
		
00:44:32 --> 00:44:38
			And if he made my sides full of
fat, in other words, I eat a lot.
		
00:44:39 --> 00:44:43
			My eyes are always rested. She
sleeps in when I wake up I have a
		
00:44:43 --> 00:44:44
			mountain of food to eat
		
00:44:45 --> 00:44:49
			all day. I don't have to lift a
finger like she's very happy.
		
00:44:49 --> 00:44:49
			Okay.
		
00:44:52 --> 00:44:55
			His mother in law his mother now
the mother in law's always viewed
		
00:44:55 --> 00:44:58
			as like suspiciously right like,
is she gonna give me a hard time
		
00:44:58 --> 00:45:00
			or not? She says my
		
00:45:00 --> 00:45:03
			My mother in law is wonderful. Now
she has stepped sons and
		
00:45:03 --> 00:45:08
			stepdaughters For from Him.
Usually the step daughter steps on
		
00:45:08 --> 00:45:13
			there also there's some tension.
She says they're wonderful. They
		
00:45:13 --> 00:45:16
			only say nice things to me. They
have great hearts towards me, the
		
00:45:16 --> 00:45:20
			servant, the servant also
sometimes they steal or they
		
00:45:20 --> 00:45:25
			transmit what they hear in the
house. The servant is trustworthy.
		
00:45:27 --> 00:45:29
			She said I was living the best
life.
		
00:45:30 --> 00:45:37
			Until one sad day. One fateful,
terrible day. I was not honest,
		
00:45:37 --> 00:45:39
			stepped out of the house.
		
00:45:41 --> 00:45:42
			Any cat found a woman
		
00:45:45 --> 00:45:47
			and she sort of caught this woman.
		
00:45:49 --> 00:45:52
			Breastfeeding two twins.
		
00:45:53 --> 00:45:54
			Good.
		
00:45:56 --> 00:45:56
			All right.
		
00:45:57 --> 00:46:01
			So like sometimes maybe she was
breastfeeding in her courtyard or
		
00:46:01 --> 00:46:06
			something. And he walked by and
glanced at her. And what happened
		
00:46:06 --> 00:46:07
			to me was
		
00:46:09 --> 00:46:13
			poor men fell in love. caught the
woman breastfeeding. Whoa, what
		
00:46:13 --> 00:46:14
			did I just see?
		
00:46:15 --> 00:46:20
			Fell? I'm not making this up. It's
right here. Okay. All right. It's
		
00:46:20 --> 00:46:24
			right here. It's not my words. So
nobody should say, Why are you
		
00:46:24 --> 00:46:24
			saying this?
		
00:46:28 --> 00:46:33
			So he came back to me, changed.
And in short order.
		
00:46:34 --> 00:46:37
			I was divorced. And he married
that woman.
		
00:46:40 --> 00:46:47
			I became so sad that I was lost I
was, but I had become noble.
		
00:46:49 --> 00:46:54
			So another chief, when he realized
that I was Zara has divorced me.
		
00:46:55 --> 00:46:56
			He took me
		
00:46:57 --> 00:47:03
			he married me. And I married with
this man, he was a prince and a
		
00:47:03 --> 00:47:07
			soldier. He gave me many gifts,
and he gave me food that all the
		
00:47:07 --> 00:47:13
			food I wanted. Okay, and he said,
give your family wealth, my
		
00:47:13 --> 00:47:18
			wealth, my money, send food to
your family. He had everything
		
00:47:18 --> 00:47:18
			good.
		
00:47:20 --> 00:47:25
			Anything that I was, I gave to me.
I was that I gave to me he gave to
		
00:47:25 --> 00:47:26
			me and more.
		
00:47:28 --> 00:47:34
			Except that there was something in
my heart connected to elbow Zahra
		
00:47:34 --> 00:47:36
			that was not connected to this
man. Now this is something we have
		
00:47:36 --> 00:47:37
			to understand.
		
00:47:38 --> 00:47:42
			The prophets I said to him said,
you can't control your heart. A
		
00:47:42 --> 00:47:46
			person could do 1000 good things
for you and love you to death.
		
00:47:48 --> 00:47:52
			And another person could do one
good thing to you and love you
		
00:47:52 --> 00:47:57
			decently. But where your heart
turns you can't control
		
00:47:59 --> 00:48:02
			is something in the fitrah right?
Sometimes you just you can't
		
00:48:02 --> 00:48:05
			control your heart the prophet
sallallahu alayhi wa salam said,
		
00:48:05 --> 00:48:08
			Oh Allah do not take me to account
on the turning of my heart.
		
00:48:09 --> 00:48:14
			Because no one his heart love said
I should write more than everyone
		
00:48:14 --> 00:48:18
			else. But he had to be fair with
his body with his wealth with his
		
00:48:18 --> 00:48:22
			time to all the other women.
Right? So he said oh Allah do not
		
00:48:22 --> 00:48:25
			take me to a come by my heart.
can't control my heart. Alright,
		
00:48:26 --> 00:48:28
			so this is what she said the
prophets of Allah alayhi wa sallam
		
00:48:28 --> 00:48:30
			listened to this whole story.
		
00:48:31 --> 00:48:37
			And he said, Oh, I shall. I am to
you as EVO Zara was to OMA Zara
		
00:48:38 --> 00:48:39
			except
		
00:48:41 --> 00:48:43
			that I will not divorce you know,
so
		
00:48:45 --> 00:48:47
			there you have it with the
messenger of allah sallallahu
		
00:48:47 --> 00:48:51
			alayhi wa sallam listening to this
old tale
		
00:48:53 --> 00:48:54
			this old tale
		
00:48:55 --> 00:48:56
			that
		
00:48:59 --> 00:49:04
			was known amongst the Arabs right
and he listened it was that's
		
00:49:04 --> 00:49:06
			that's how they had had fun what's
going on
		
00:49:11 --> 00:49:13
			there's something burning in the
kitchen like what
		
00:49:18 --> 00:49:20
			the neighbors came right we'll
check it out right now the
		
00:49:20 --> 00:49:22
			neighbors came to complain that
the kitchen downstairs something's
		
00:49:22 --> 00:49:25
			burning. But is the fire on? Is
the fire on
		
00:49:27 --> 00:49:27
			the
		
00:49:29 --> 00:49:33
			wall Ryan is gonna go check it
out. And we'll see. Most of them
		
00:49:33 --> 00:49:38
			astrologer what does this Explain
yourself on Instagram? Because
		
00:49:38 --> 00:49:44
			astrology is how to love problems.
I smell it too. Did you turn
		
00:49:44 --> 00:49:45
			anything on toaster or anything?
		
00:49:48 --> 00:49:50
			Rise gotta go solve that problem
because I smell it here and we're
		
00:49:50 --> 00:49:53
			on the third storey. This is it.
We're on the third floor of this
		
00:49:53 --> 00:49:55
			of this operation.
		
00:49:56 --> 00:49:58
			I smell it from here. Someone's
toasting something
		
00:50:00 --> 00:50:00
			So
		
00:50:01 --> 00:50:03
			it could be the other neighbor
rise. Gotta get to the bottom of
		
00:50:03 --> 00:50:05
			it. Because
		
00:50:06 --> 00:50:09
			as the youth we put it these days
we're not trying to burn this
		
00:50:09 --> 00:50:09
			place down.
		
00:50:11 --> 00:50:15
			Someone's someone is toasting a
bagel and kept the bagel in there.
		
00:50:15 --> 00:50:15
			Yeah.
		
00:50:16 --> 00:50:21
			All right. Most of them astrologer
is on Instagram. You have a love
		
00:50:21 --> 00:50:24
			problem. He's got a solution. He's
got vacay Sharon. Sounds
		
00:50:24 --> 00:50:29
			suspicious. And sounds haram. Love
marriage specialists get lost love
		
00:50:29 --> 00:50:34
			back. Yeah. Muslim astrologer. I
have that set. Are you on set? Are
		
00:50:34 --> 00:50:39
			you a witch? What's going on here?
Okay.
		
00:50:46 --> 00:50:51
			Let's go to the q&a today. Because
we've covered our section of the
		
00:50:51 --> 00:50:56
			Shema in here, in which How do you
want What do you want to do? You
		
00:50:56 --> 00:51:01
			take the Instagram, okay, but be
very careful. Don't sweat too
		
00:51:01 --> 00:51:04
			high, you'll get out of the whole
app and take them like next year.
		
00:51:07 --> 00:51:09
			As we'll start taking questions.
		
00:51:10 --> 00:51:13
			Is your mic on? We'll see when
Ryan gets back.
		
00:51:15 --> 00:51:19
			Okay, we'll see what's going on
with this kitchen because
		
00:51:20 --> 00:51:24
			I do smell that someone is burning
the toast essentially.
		
00:51:27 --> 00:51:32
			H vas, this liquor counter is
really good. And we could we have
		
00:51:32 --> 00:51:36
			three more in the store. If we
want when our store our store
		
00:51:36 --> 00:51:40
			manager comes back. He can mail
one to you. It can charge you and
		
00:51:40 --> 00:51:41
			Millie to.
		
00:51:44 --> 00:51:49
			Hoopoe says it's sometimes more
complicated than this. Remember
		
00:51:49 --> 00:51:51
			the pronouns in the comment
section. We don't always know what
		
00:51:51 --> 00:51:55
			you're talking about. But because
we're not reading it live, some
		
00:51:55 --> 00:51:57
			kids have difficulty making
friends, if they're already made
		
00:51:57 --> 00:52:00
			friends online, then taking away
the Internet access cuts off their
		
00:52:00 --> 00:52:02
			social life. This is
		
00:52:03 --> 00:52:04
			in reference to what I said about
		
00:52:06 --> 00:52:08
			like shutting off the internet. Of
course, there are always
		
00:52:08 --> 00:52:13
			exceptions, never imagined that
and this is one of the the
		
00:52:16 --> 00:52:22
			points in any discourse. There's
exceptions to every rule. So yes,
		
00:52:22 --> 00:52:27
			there are always exceptions. Fw Do
we know anything about the
		
00:52:27 --> 00:52:30
			formative years of the messenger
between seven and his teenage
		
00:52:30 --> 00:52:35
			years? Yes, we do know some
things. We know that the prophets
		
00:52:35 --> 00:52:41
			of Allah who it was salam, he he
was not he was protected by a lot
		
00:52:41 --> 00:52:42
			either from going to indecent
places.
		
00:52:44 --> 00:52:47
			And we know that one time his
friends had invited him to a party
		
00:52:47 --> 00:52:49
			and the messenger sallallahu
alayhi wa sallam, he was maybe a
		
00:52:49 --> 00:52:54
			youth. Well, he was a youth. And
he went but not knowing something
		
00:52:54 --> 00:52:57
			Haram is going to happen at that
party, whatever it was singers,
		
00:52:58 --> 00:53:01
			something indecent. And Allah Tata
caused him to fall asleep and miss
		
00:53:01 --> 00:53:04
			the party. We know that we know
that he used to accompany his
		
00:53:04 --> 00:53:09
			uncle to trade. So he would learn
and he would help. We know that he
		
00:53:09 --> 00:53:09
			was a shepherd.
		
00:53:11 --> 00:53:14
			We know that he used to oftentimes
go up to the mountains and
		
00:53:14 --> 00:53:19
			contemplate even as a youth and we
know that Abu Bakr Siddiq was his
		
00:53:19 --> 00:53:25
			friend. And we know that facut
O'Mahony the daughter of Abu Talib
		
00:53:25 --> 00:53:30
			was also his friends before that
there was Shetty about genders. He
		
00:53:30 --> 00:53:32
			was best friends with his cousin
fifita Omani
		
00:53:33 --> 00:53:37
			okay. So much so that he wanted to
marry her but I will talk about
		
00:53:37 --> 00:53:39
			already secured her engagement to
somebody else.
		
00:53:40 --> 00:53:41
			All right.
		
00:53:44 --> 00:53:45
			Any questions on instance so far?
		
00:53:46 --> 00:53:47
			Yes, what is
		
00:53:54 --> 00:53:58
			better, what's better to say
hamdulillah or to say stick for
		
00:53:58 --> 00:54:02
			allistic far superior the
according to amendment had dead
		
00:54:02 --> 00:54:09
			the superior of God are La ilaha
illAllah. Al is still listed for a
		
00:54:09 --> 00:54:13
			salam ala Nabi sallallahu alayhi
wa sallam and then hand in that
		
00:54:13 --> 00:54:17
			order. All right, right we what's
the verdict? What was going on?
		
00:54:19 --> 00:54:22
			All right, check the rooms in the
basement to see if it's anything
		
00:54:22 --> 00:54:26
			because the kitchen counter was a
gas leak or something. It smells
		
00:54:26 --> 00:54:26
			like a toaster.
		
00:54:29 --> 00:54:33
			Is anyone in the basement? The
tenants? I smell to hear. Maybe
		
00:54:33 --> 00:54:37
			the guys out there are selling
something and that's what we smell
		
00:54:37 --> 00:54:38
			the workers outside.
		
00:54:40 --> 00:54:43
			So maybe it's maybe someone in the
basement left something on?
		
00:54:46 --> 00:54:49
			Okay, I'm gonna keep talking. I'll
check the rooms in the basement.
		
00:54:49 --> 00:54:53
			Okay, all right. We'll do it.
Yeah, yeah.
		
00:54:54 --> 00:54:57
			It should be. Right. It's gonna go
check the basement
		
00:54:58 --> 00:54:59
			where I
		
00:55:00 --> 00:55:01
			We have tenants we collect rent.
		
00:55:03 --> 00:55:06
			I can't collect jersey, so I
collect rent. All right, next
		
00:55:06 --> 00:55:07
			question.
		
00:55:09 --> 00:55:11
			Can you recommend a local
		
00:55:14 --> 00:55:19
			Oh H vac a local Muslim H vac?
Yeah, I can. Coach Tim, send me a
		
00:55:19 --> 00:55:24
			text on the side and I'll send you
the H vac guy who who did this for
		
00:55:24 --> 00:55:24
			us.
		
00:55:26 --> 00:55:31
			What are the differences between
the med hubs says i Why i Bros.
		
00:55:32 --> 00:55:35
			The differences between the med
hubs in a nutshell
		
00:55:37 --> 00:55:40
			has to do with their
		
00:55:42 --> 00:55:47
			categorization of the Sunnah. So,
for example,
		
00:55:50 --> 00:55:56
			Abu Hanifa he categorizes a sunnah
between the Hadith are widely
		
00:55:56 --> 00:56:00
			spread or the hadith is had
they're treated differently. Their
		
00:56:00 --> 00:56:04
			use in law is different. Matic
also agreed with that and he also
		
00:56:04 --> 00:56:09
			has Ahmed al in Medina, he's
considered it more towards the
		
00:56:09 --> 00:56:13
			what was the scholars of Medina
agreed upon or what was publicly
		
00:56:13 --> 00:56:17
			done in Medina, at the time of the
prophets, at the time of the first
		
00:56:17 --> 00:56:20
			three generations, the chef aka
		
00:56:21 --> 00:56:27
			they don't view that they don't
separate between the head. And the
		
00:56:27 --> 00:56:31
			non ahead ahead means only came
down from one or two Sahaba the
		
00:56:31 --> 00:56:37
			ham buddies, they really limit
analogy and they prefer lesser
		
00:56:37 --> 00:56:43
			strong Hadith. It's right over
analogy. And they also don't
		
00:56:43 --> 00:56:46
			separate between the differences
between the sahaba. So if one
		
00:56:46 --> 00:56:50
			Sahaba did a and another sabe did
B they won't choose they'll say
		
00:56:50 --> 00:56:52
			both is sunnah. So there is
different that's just in a
		
00:56:52 --> 00:56:55
			nutshell some of the differences.
Next question.
		
00:57:02 --> 00:57:03
			That's true. Yes.
		
00:57:05 --> 00:57:09
			Sue Sue says, Can I wear a
Vivienne Westwood necklace? I
		
00:57:09 --> 00:57:13
			don't know if Vivienne Westwood is
but or who she is.
		
00:57:14 --> 00:57:18
			Okay, but so I can't answer the
question like what's up with the
		
00:57:18 --> 00:57:23
			Vivian is there an agenda in their
their necklaces? Like how would
		
00:57:23 --> 00:57:26
			there be an adjustment in their
neck was like what's the big deal
		
00:57:26 --> 00:57:28
			with a Vivienne Westwood necklace?
So,
		
00:57:29 --> 00:57:30
			next
		
00:57:32 --> 00:57:38
			the best way to share money with
spirit can you say it in your in
		
00:57:38 --> 00:57:38
			your heart
		
00:57:50 --> 00:57:52
			the code is very vast it can be
done.
		
00:57:54 --> 00:57:55
			It could be done
		
00:57:56 --> 00:58:00
			silently could be done aloud. Now
it is said that the beginner
		
00:58:01 --> 00:58:07
			should do his allowed Okay. Should
do is the could aloud why is that
		
00:58:07 --> 00:58:11
			because he's already prone to
distraction. So by doing it out
		
00:58:11 --> 00:58:15
			loud, you filling here your
senses, you should read it. So
		
00:58:15 --> 00:58:20
			your eyes see it, say it so your
tongue is moving. Hear it. So your
		
00:58:20 --> 00:58:24
			senses are all covered. Right and
the best of the could is to me
		
00:58:24 --> 00:58:25
			upon wudu facing the Qibla
		
00:58:26 --> 00:58:28
			and no distractions.
		
00:58:29 --> 00:58:35
			So that's the best. And then as a
person later on, he may do it
		
00:58:35 --> 00:58:38
			silently and still be able to
focus then that's fine too. In
		
00:58:38 --> 00:58:41
			public it will be in your head or
it'll be
		
00:58:43 --> 00:58:45
			just whispered which is fine.
		
00:58:46 --> 00:58:51
			Matt Hamza says can you listen to
the Quran while driving or doing a
		
00:58:51 --> 00:58:56
			task? While driving? Yes and doing
a mindless task Yes, mindless task
		
00:58:56 --> 00:59:01
			not a task that your mind can't
focus on both because it will put
		
00:59:01 --> 00:59:04
			Al Quran for STEM Yoda wants to
do. If the Quran is recited then
		
00:59:04 --> 00:59:08
			listen and pay attention. So Quran
is not like other of God or
		
00:59:08 --> 00:59:12
			nasheeds that you can not pay
attention. You have to pay
		
00:59:12 --> 00:59:12
			attention.
		
00:59:14 --> 00:59:19
			So you can do a mindless task
cutting celery stuffing Mashi Yes,
		
00:59:19 --> 00:59:20
			but
		
00:59:22 --> 00:59:27
			alright, Vivienne Westwood has a
cross on her image design.
		
00:59:28 --> 00:59:30
			Like on purpose or is it a plus
sign?
		
00:59:33 --> 00:59:36
			I guess we're gonna have to look
up so this so called Vivienne
		
00:59:36 --> 00:59:37
			Westwood
		
00:59:44 --> 00:59:48
			here we go with some Hold on. Let
me get this animal lion
		
00:59:52 --> 00:59:56
			Yeah, it looks like one of those
royal crosses, like the kings of
		
00:59:56 --> 00:59:59
			Europe, so I guess I wouldn't wear
that
		
01:00:00 --> 01:00:05
			I wouldn't pay money to wear a
cross. Even if it's like a royal
		
01:00:05 --> 01:00:06
			cross. So there's a lot of other
		
01:00:09 --> 01:00:13
			designers that you could wear
their clothes. What's the verdict
		
01:00:13 --> 01:00:13
			dry?
		
01:00:18 --> 01:00:21
			That's terrible. It seems like
it's coming from.
		
01:00:23 --> 01:00:23
			Yeah.
		
01:00:25 --> 01:00:28
			That means we have to get the H
Fatcow.
		
01:00:31 --> 01:00:31
			First
		
01:00:36 --> 01:00:36
			Yeah.
		
01:00:38 --> 01:00:39
			All right.
		
01:00:42 --> 01:00:46
			All right. Why is sadaqa
impermissible to give to the bait
		
01:00:46 --> 01:00:52
			says I mean, who told you that?
Oh, to ll bait, not to the bait l
		
01:00:52 --> 01:00:56
			bait because our sadaqa is the
filth of our wealth. It's a
		
01:00:56 --> 01:01:01
			purification of our wealth. That's
why nimitta says, Is it okay to
		
01:01:01 --> 01:01:05
			recite students in Bukhara for a
particular intention? Yes. Or any
		
01:01:05 --> 01:01:06
			Quran? And the Quran?
		
01:01:08 --> 01:01:12
			And can it be recited sitting in
one sitting or split up throughout
		
01:01:12 --> 01:01:13
			the day? Either one?
		
01:01:17 --> 01:01:19
			To hit a home or a person should
read
		
01:01:20 --> 01:01:24
			the biographies of the Imams and
choose a methodology Hey, right.
		
01:01:24 --> 01:01:27
			Could we put that up from
yesterday? If you have it? Real
		
01:01:27 --> 01:01:31
			quick, I want to go over this
again. This is so important, the
		
01:01:31 --> 01:01:35
			right way to do things, the right
way to think the right way to do
		
01:01:35 --> 01:01:37
			something. Okay.
		
01:01:39 --> 01:01:43
			Is you got to pick a methodology
of doing it first.
		
01:01:44 --> 01:01:47
			What's the methodology by which
you're going to do something?
		
01:01:48 --> 01:01:51
			Then you plug in all the
information, then you accept the
		
01:01:51 --> 01:01:55
			results. That's the right way to
know Allah's Will for you. Okay,
		
01:01:55 --> 01:01:59
			that's the right way to do
science. It's a logical method,
		
01:01:59 --> 01:02:02
			not just a scientific method. It's
a logical method,
		
01:02:03 --> 01:02:07
			pick a methodology. How are we
going to go about understanding
		
01:02:07 --> 01:02:12
			Allah's word, we pick a
methodology, then all of the
		
01:02:13 --> 01:02:16
			Hadith, and yet the ultimate
examine them,
		
01:02:17 --> 01:02:21
			they almost put it through that
methodology, then you get a
		
01:02:21 --> 01:02:24
			result, you accept that result,
however it is, whatever that
		
01:02:24 --> 01:02:25
			result is, you accept it.
		
01:02:29 --> 01:02:35
			Now, the wrong methodology to do
things is flipped, you already
		
01:02:35 --> 01:02:37
			predetermined your result.
		
01:02:38 --> 01:02:40
			You already know what you want,
right?
		
01:02:42 --> 01:02:48
			And then you, you search the
information that ahaadeeth the ads
		
01:02:48 --> 01:02:52
			that suit your results. And you
look for a methodology and you
		
01:02:52 --> 01:02:56
			cook up a methodology that will
produce that results.
		
01:02:57 --> 01:03:02
			So the wrong way to do things
flips it, get, it puts the result,
		
01:03:02 --> 01:03:06
			it pre determines the result. You
see this what the graph looks like
		
01:03:06 --> 01:03:10
			now, you it pre determines the
result, then you look for that
		
01:03:10 --> 01:03:15
			hadith, and you look for the
evidence that serves your results.
		
01:03:15 --> 01:03:20
			And then you cook up a methodology
that serves that result. And
		
01:03:20 --> 01:03:23
			that's why we don't pick and
that's why it's a corrupt approach
		
01:03:23 --> 01:03:27
			to pick and choose from the
opinions because you're growing
		
01:03:27 --> 01:03:30
			your wins you're howa of your
knifes, and you're never having to
		
01:03:30 --> 01:03:33
			have Taco because tuck what is
that?
		
01:03:34 --> 01:03:36
			All right, I believe this
methodology, we're going to put in
		
01:03:36 --> 01:03:40
			all the ads and the data. And by
the way, we're not going to do
		
01:03:40 --> 01:03:41
			this on them. I have already done
it.
		
01:03:42 --> 01:03:46
			We then get a result and you say,
Oh, I don't like this result.
		
01:03:47 --> 01:03:51
			Where's the tequila? You already
decided upon a methodology? Yes or
		
01:03:51 --> 01:03:54
			no? You accept all the information
yes or no? That makes up the
		
01:03:54 --> 01:04:00
			results. Okay. Except the results
that's Taqwa discipline. And it's
		
01:04:00 --> 01:04:05
			predictable. Okay, it's not a
Islamic life based on all of my
		
01:04:05 --> 01:04:08
			whims. That's the big difference.
		
01:04:09 --> 01:04:13
			Right now, are we saying that
those people who do that pick and
		
01:04:13 --> 01:04:13
			choose their FIP?
		
01:04:15 --> 01:04:19
			Are they like, what is it
unacceptable? It's unacceptable as
		
01:04:19 --> 01:04:22
			a methodology. Yes, it's
unacceptable. Individually,
		
01:04:22 --> 01:04:24
			they're a bad debt and their
actions may end up being correct.
		
01:04:25 --> 01:04:28
			But just because something is
correct in its result, does not
		
01:04:28 --> 01:04:31
			mean it's correct in its method,
nor will it produce tequila. It's
		
01:04:31 --> 01:04:33
			not going to produce tequila like
this.
		
01:04:36 --> 01:04:39
			It's going to produce a
strengthening of my desire that
		
01:04:39 --> 01:04:43
			anything I desire, I could
actually look up in the books and
		
01:04:43 --> 01:04:48
			I'm so skilled at using my brain
to serve my desires. That's not
		
01:04:48 --> 01:04:52
			the way things are done. Regarding
the will of Allah. That's the way
		
01:04:52 --> 01:04:55
			things are done if you want to run
a company, I want to be a
		
01:04:55 --> 01:04:58
			millionaire. Okay, fine, go sell
hangers that that fail to sell
		
01:04:58 --> 01:05:00
			mugs that fail
		
01:05:00 --> 01:05:03
			Find the one result is there. And
you can find a million different
		
01:05:03 --> 01:05:06
			ways to go about it that's good
for you and your own diets and
		
01:05:06 --> 01:05:09
			dunya. But when it comes to the
word of Allah subhana wa Tada
		
01:05:10 --> 01:05:12
			that's not the right way to go
about things.
		
01:05:14 --> 01:05:17
			And show me any island that
supported that predetermined the
		
01:05:17 --> 01:05:22
			result then look for the muscles.
And also, the shoes are the texts,
		
01:05:23 --> 01:05:26
			the Hadith and the verses, and the
also is the methodology.
		
01:05:27 --> 01:05:33
			So for every Mehsana so on socks,
I'm humbly on food amalaki on
		
01:05:33 --> 01:05:35
			travelers prayer I'm Shafi
		
01:05:36 --> 01:05:41
			on will do, I'm Hanafy because you
can have will do by without having
		
01:05:41 --> 01:05:44
			an attention, you won't get the
reward, but it's valid will do on
		
01:05:44 --> 01:05:49
			financial on Ribba fringe Hanafy
because there's some fringe Hana
		
01:05:49 --> 01:05:54
			fees that have some odd views on
river. Right? What else is there
		
01:05:54 --> 01:05:55
			that people like?
		
01:05:57 --> 01:05:58
			On how they're, um Cheveley.
		
01:06:01 --> 01:06:05
			On on marriage, Allah Hedy,
because there's a crazy variety
		
01:06:05 --> 01:06:09
			opinion where the Quran says,
marrying twos and threes and
		
01:06:09 --> 01:06:14
			fours. So what are the Hadees? Do?
They said Two? And three more?
		
01:06:14 --> 01:06:18
			That's five and four more, that's
nine. So you can have nine wives?
		
01:06:18 --> 01:06:20
			How crazy is that view? Right?
		
01:06:23 --> 01:06:26
			Hambly on socks, you gotta be
humbly on socks, Shafi on beard, I
		
01:06:26 --> 01:06:31
			could shave it all off, I want to
write some side effect. So all
		
01:06:31 --> 01:06:36
			this is is no way to practice a
religion. This is a way that if
		
01:06:36 --> 01:06:40
			you went to any rational person,
they said, you're just playing
		
01:06:40 --> 01:06:43
			games. Yeah, you might be each one
might be valid, but you're playing
		
01:06:43 --> 01:06:47
			games. There is something that is
HAC. But the method and the and
		
01:06:47 --> 01:06:49
			the result is not good.
		
01:06:51 --> 01:06:54
			Next, is her mic on?
		
01:06:57 --> 01:07:02
			All right speaker. What should a
Muslim do if it reaches the age of
		
01:07:02 --> 01:07:03
			40?
		
01:07:04 --> 01:07:08
			If a Muslim reaches the age of 40,
they should wonder and they should
		
01:07:08 --> 01:07:15
			examine their deeds. If their
deeds are upright, good news to
		
01:07:15 --> 01:07:19
			him. If he has sins, not good,
because it's just gonna get harder
		
01:07:19 --> 01:07:23
			to get off these sins. So work
hard to do whatever you can to get
		
01:07:23 --> 01:07:25
			off your sins, and
		
01:07:26 --> 01:07:31
			to get onto the right path. All
right, we can
		
01:07:33 --> 01:07:38
			look at some of these other
questions here saying marriage by
		
01:07:39 --> 01:07:43
			virtual online and online a
virtual marriage online, it is
		
01:07:43 --> 01:07:47
			valid. But there is one thing that
is a necessity, like what's the
		
01:07:47 --> 01:07:54
			necessity, that necessity is the
identities, right? How to ensure
		
01:07:54 --> 01:07:58
			the identity of the person that's
on the camera is the person that
		
01:07:58 --> 01:08:01
			you're dealing with. So if that
can be
		
01:08:02 --> 01:08:07
			ensured somehow, then a virtual
Nikka is valid. But by the way,
		
01:08:08 --> 01:08:11
			you don't even need an iPhone,
just to tell you.
		
01:08:12 --> 01:08:15
			So you can get a local map villain
and the virtual person maroon is
		
01:08:15 --> 01:08:18
			the one who conducts the marriage.
It's not even necessary.
		
01:08:19 --> 01:08:22
			We can call the split screen now.
It's not even necessary.
		
01:08:24 --> 01:08:29
			If a man says by merit, I have
married you to me, past tense,
		
01:08:29 --> 01:08:32
			he's got to say it in the past and
I have married you to me. And she
		
01:08:32 --> 01:08:35
			says, I have accepted your
marriage.
		
01:08:36 --> 01:08:39
			They're married in two witnesses.
They're married
		
01:08:40 --> 01:08:45
			the dowry they could figure it out
later. Okay. And if they dispute
		
01:08:45 --> 01:08:48
			on it, then she gets the average
of her friends, whatever her local
		
01:08:48 --> 01:08:50
			people of her status would get,
she gets up.
		
01:08:51 --> 01:08:51
			Okay.
		
01:08:53 --> 01:08:56
			That's how it works. That's how
simple it is. And if she was
		
01:08:56 --> 01:09:00
			previously married, she needs only
Yes. But if she didn't have a Will
		
01:09:00 --> 01:09:02
			he if she was previously married
is valid.
		
01:09:03 --> 01:09:06
			Even if she didn't have she wasn't
previously married. The contract
		
01:09:07 --> 01:09:10
			of the marriage is valid. But the
consummation requires the Willie.
		
01:09:11 --> 01:09:15
			Sorry, the witnesses. She needs a
Willie in America, the machine is
		
01:09:15 --> 01:09:18
			already the witnesses aren't
necessary for the contract of the
		
01:09:18 --> 01:09:21
			marriage. The witnesses are
necessary before consummation.
		
01:09:22 --> 01:09:23
			So
		
01:09:24 --> 01:09:25
			marriage is a lot easier than what
people think.
		
01:09:27 --> 01:09:32
			But yes, so the short end of it is
yes, it can be done virtually, as
		
01:09:32 --> 01:09:36
			long as the identities of the two
people are
		
01:09:37 --> 01:09:41
			are insured. Gigi is asking about
		
01:09:42 --> 01:09:44
			what was Gigi asking about?
		
01:09:46 --> 01:09:49
			Fate of non Muslims who have not
received the message therefore
		
01:09:49 --> 01:09:49
			given
		
01:09:54 --> 01:09:54
			next
		
01:09:59 --> 01:09:59
			is this
		
01:10:00 --> 01:10:05
			still value and decode and which
one mind wants wanders but you
		
01:10:05 --> 01:10:10
			still say it repeatedly why while
the heart isn't fully present,
		
01:10:10 --> 01:10:15
			present present? Yes it is it is
there is value to it because
		
01:10:15 --> 01:10:17
			you're practicing, it takes a
while
		
01:10:19 --> 01:10:22
			to be able to focus your heart on
Allah subhanaw taala because Allah
		
01:10:22 --> 01:10:27
			as he's, he's unseen to us. So you
have to use your mind. Good and
		
01:10:27 --> 01:10:30
			you have to use your heart. So it
will take time so there is value
		
01:10:30 --> 01:10:33
			in keep trying and failing, but
there is less value if you don't
		
01:10:33 --> 01:10:36
			put the effort so you can just do
it all the time and you're letting
		
01:10:36 --> 01:10:40
			yourself go on your phone. Then
there's less effort involved, so
		
01:10:40 --> 01:10:44
			you're not gonna have as much
benefit before we continue You can
		
01:10:44 --> 01:10:49
			support this live
[email protected] backslash
		
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			there are no fires happening in
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			Okay, and that we can hire H vac
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			conditioning, et cetera, et
cetera, et cetera, et you are all
		
01:11:14 --> 01:11:17
			part of that Masha, Allah, you all
get the reward. And eventually,
		
01:11:18 --> 01:11:21
			we're saving up to put some
beautiful marble tiling here so
		
01:11:21 --> 01:11:25
			that we could have guests, right,
and we could have multiple
		
01:11:25 --> 01:11:29
			cameras, et cetera, et cetera, et
cetera, all these development for
		
01:11:29 --> 01:11:34
			the sake of making it a better
stream as Allah says Nia Bella,
		
01:11:34 --> 01:11:37
			Camilla comparison, Ramona, he
tests you who is the best of
		
01:11:37 --> 01:11:42
			deeds, so we have to have the best
live stream. But Nia says how do
		
01:11:42 --> 01:11:44
			we make sure the methodology
sounds?
		
01:11:46 --> 01:11:49
			It's the format hips, the ultimate
have examined and examined and
		
01:11:49 --> 01:11:53
			examined these form of the hip and
deemed all of their soul to be
		
01:11:53 --> 01:11:57
			valid opinions in also so it's the
form of hubs essentially.
		
01:12:01 --> 01:12:04
			I mean, says what is the meaning
behind Imam Malik when he was
		
01:12:04 --> 01:12:07
			asked about the Qibla and the
cover of the Prophet sallallahu
		
01:12:07 --> 01:12:11
			alayhi wa salam Malik was asked,
If I'm standing in front of the
		
01:12:11 --> 01:12:14
			grave of the messenger salAllahu
alayhi wa salam, and I'm making
		
01:12:14 --> 01:12:19
			dua, do I face the prophet or do I
turn my back to the Prophet and
		
01:12:19 --> 01:12:23
			face the Qibla? Imam Malik said
your edit with him while if after
		
01:12:23 --> 01:12:27
			his death? Is your editor with him
in his life? If he was alive,
		
01:12:27 --> 01:12:30
			would you turn his your back to
him? No, of course not. So you
		
01:12:30 --> 01:12:32
			never turn your back to the
prophets of Allah when he was some
		
01:12:33 --> 01:12:33
			next question.
		
01:12:35 --> 01:12:40
			Can you read the next gap of the
couple online? They asked next
		
01:12:40 --> 01:12:41
			question. We answered them.
		
01:12:44 --> 01:12:45
			Moab says,
		
01:12:47 --> 01:12:50
			Is it haram to lie on your
stomach? It's my crew, because
		
01:12:50 --> 01:12:52
			it's one of the sitting because
you're putting your net Jessa
		
01:12:52 --> 01:12:58
			upwards. The source of Yuna Jessup
words, Farah Denio. Italian says
		
01:12:59 --> 01:13:04
			Brazilian maybe I'm a 34 year old
father of three. Mashallah.
		
01:13:06 --> 01:13:10
			Working from home listening to the
series is my favorite part of the
		
01:13:10 --> 01:13:13
			workday. See, we got to help
people get through their day.
		
01:13:14 --> 01:13:16
			I'm from Montreal, and I will
visit New Jersey inshallah.
		
01:13:18 --> 01:13:21
			You can, when you visit New
Jersey, you contact us info at
		
01:13:21 --> 01:13:24
			Safina cited.org. And let us
		
01:13:25 --> 01:13:27
			let us know and you can visit you
could even sit down on the
		
01:13:27 --> 01:13:31
			podcast, the live stream as well.
Are you allowed to take out a
		
01:13:31 --> 01:13:36
			mortgage for your first home? If
your family gets too big? Well,
		
01:13:36 --> 01:13:39
			there you should use the Sharia at
least the ones where the
		
01:13:39 --> 01:13:44
			externally the contract is valid
by the Sharia, you should use
		
01:13:44 --> 01:13:47
			those. And for those people who
have like six kids, no one will
		
01:13:47 --> 01:13:51
			rent to you. Because people don't
want to rent for six kids. They're
		
01:13:51 --> 01:13:54
			going to destroy the house. And
for that some people have given
		
01:13:54 --> 01:13:57
			federal for that. But that is a
federal not a ruling. Okay.
		
01:13:58 --> 01:14:00
			There's a big difference. Federal
you have to get it for you
		
01:14:00 --> 01:14:01
			specifically.
		
01:14:02 --> 01:14:06
			Right. So there may be room for
that. Shake a answer my question,
		
01:14:06 --> 01:14:09
			please. All right, let's go up to
shake a
		
01:14:10 --> 01:14:13
			and see what the question was.
First of all,
		
01:14:15 --> 01:14:19
			all right. shakez just a letter S
Oh, there it is. All right.
		
01:14:19 --> 01:14:25
			Confused on differentiating true
dreams versus nefs dreams. If you
		
01:14:25 --> 01:14:29
			if it seems if you think of
something a lot, and it comes in a
		
01:14:29 --> 01:14:32
			dream. It is classified as
		
01:14:33 --> 01:14:36
			from the neffs. Yes. It's just
from your thoughts. If you think
		
01:14:36 --> 01:14:37
			about for example, if you're
		
01:14:39 --> 01:14:42
			let's say you're deprived of
eating something. Let's say the
		
01:14:42 --> 01:14:45
			doctor says you can no longer eat
shrimp
		
01:14:47 --> 01:14:50
			and you used to love shrimp. You
made dream of shrimp that is not a
		
01:14:50 --> 01:14:53
			dream that is from the heavens.
That's just from your neffs it's
		
01:14:53 --> 01:14:56
			just from your mind. There's
nothing good or bad about it.
		
01:14:57 --> 01:14:59
			But naturally you always think of
what you're making dua for
		
01:15:00 --> 01:15:03
			Wonderful question. Wonderful
question. Okay.
		
01:15:05 --> 01:15:09
			If a dream about what you've been
thinking about, but it is from
		
01:15:09 --> 01:15:13
			Allah subhanaw taala, it will come
in a symbolic form that you would
		
01:15:13 --> 01:15:17
			have never thought about. That's
the whole reason why dreams come
		
01:15:17 --> 01:15:18
			as symbols
		
01:15:19 --> 01:15:21
			is for you to separate
		
01:15:22 --> 01:15:27
			between your own thoughts and a
true dream. So a symbolic dream
		
01:15:27 --> 01:15:30
			from Allah to Allah direct comes
in symbols that you don't even
		
01:15:30 --> 01:15:34
			understand. Then someone says, No,
this means this and that. Okay, so
		
01:15:34 --> 01:15:36
			that's the meaning of
		
01:15:37 --> 01:15:42
			why ye dream true dreams come
symbolically to separate for you.
		
01:15:42 --> 01:15:46
			So you know, this was not from me,
because I don't even know what
		
01:15:46 --> 01:15:48
			this symbols mean. Right?
		
01:15:50 --> 01:15:54
			What versus the dream that is from
the neffs it is exactly what you
		
01:15:54 --> 01:15:56
			were thinking about. So that's the
difference.
		
01:15:57 --> 01:16:04
			If a man keeps himself clean
shaven does he accrue since in the
		
01:16:04 --> 01:16:08
			three month hubs? Yes, it is wedge
up to have something of a beard,
		
01:16:08 --> 01:16:12
			at the very least what the society
would call a beard. And if I'm not
		
01:16:12 --> 01:16:15
			mistaken, the chef a mouth holds
the beer to be a sunnah.
		
01:16:16 --> 01:16:20
			So I don't know what their ruling
is on someone who perpetually
		
01:16:20 --> 01:16:25
			leaves off pseudonym waka. Because
in the Hanafi, and medical schools
		
01:16:26 --> 01:16:30
			perpetually leaving off a
pseudonym, aka for no reason is a
		
01:16:30 --> 01:16:34
			defect in your deen sinful for the
100 Thieves but a defect in your
		
01:16:34 --> 01:16:38
			deen. So someone who refuses never
prays with just like on purpose,
		
01:16:39 --> 01:16:40
			never prays what's
		
01:16:44 --> 01:16:45
			next?
		
01:16:47 --> 01:16:53
			How? How important is it for a
Muslim to visit a OXA? Can we
		
01:16:54 --> 01:17:02
			prioritize it over and Kamala
repeat? How important is it for a
		
01:17:02 --> 01:17:08
			Muslim to visit? OXA can we
prioritize it over and Ramona
		
01:17:09 --> 01:17:13
			ombre is first Dominus is
pseudonym aka once in your
		
01:17:13 --> 01:17:16
			lifetime, whereas visiting an
upset is not.
		
01:17:18 --> 01:17:22
			So soon ombre comes first.
Prioritize first. What happens if
		
01:17:22 --> 01:17:26
			you lie about a dream says susu
that Allah will not give you true
		
01:17:26 --> 01:17:28
			dreams again in his major sin, the
prophets of Allah who it was
		
01:17:28 --> 01:17:31
			suddenly even mentioned it. Next
subject.
		
01:17:33 --> 01:17:38
			Actually, let me read here and Jim
Shahzad. He's 43 years old. He's a
		
01:17:38 --> 01:17:43
			father of three. And Lee lives in
London. It's 8pm here, man, it's
		
01:17:43 --> 01:17:47
			one of those hot days. I love
England in the summertime, when
		
01:17:47 --> 01:17:51
			it's hot. When it's warm. I mean,
when the sun is out,
		
01:17:52 --> 01:17:53
			everyone's out.
		
01:17:54 --> 01:17:57
			And those days, it's like, nine
o'clock. maguet
		
01:17:58 --> 01:18:01
			right. Not gonna be as late in the
summertime. You fast one of those
		
01:18:01 --> 01:18:07
			days. You really earned it. Right?
You fast one of those hot summer
		
01:18:07 --> 01:18:08
			days of of England.
		
01:18:09 --> 01:18:11
			You really earned it. He says
		
01:18:13 --> 01:18:17
			it's one of the hottest days in
recorded history. And we went for
		
01:18:17 --> 01:18:21
			a nice long two hour walk
listening to the podcast best part
		
01:18:21 --> 01:18:25
			of the day. That's wonderful.
That's what we want to hear.
		
01:18:26 --> 01:18:30
			That's what we want to hear. Moab
says many women can't tolerate
		
01:18:30 --> 01:18:33
			contraceptives. Is it halal for a
man to get a vasectomy?
		
01:18:35 --> 01:18:40
			No, it is not halal to take a
permanent solution to
		
01:18:40 --> 01:18:45
			contraception. It can only be a
temporary solution. On top of
		
01:18:45 --> 01:18:50
			that, the only reason that that
may be permissible is if the woman
		
01:18:50 --> 01:18:54
			will have a danger to her body.
Like if she gets has a baby again,
		
01:18:54 --> 01:18:58
			she's gonna have massive bleeding
and rupturing, then that is the
		
01:18:58 --> 01:19:00
			only reason that's again fatwah
for her case only.
		
01:19:02 --> 01:19:05
			Okay, now, can the man get that? I
don't think so. Well, what happens
		
01:19:05 --> 01:19:07
			if he ends up having to marry
another woman?
		
01:19:08 --> 01:19:13
			Right. So the woman may get that
now the man not to get also to
		
01:19:13 --> 01:19:18
			graphic here. But there is the old
way of doing things, which is
		
01:19:18 --> 01:19:23
			called coitus. interruptus the
Latin you can go look that up.
		
01:19:23 --> 01:19:26
			It's called a dazzle in Arabic,
which means
		
01:19:27 --> 01:19:33
			basically, you come out, you pull
out and you spill your seed else
		
01:19:33 --> 01:19:35
			outside of the body.
		
01:19:37 --> 01:19:37
			Okay.
		
01:19:39 --> 01:19:43
			So Eva one, if you are inspired to
keep making dua about a certain
		
01:19:43 --> 01:19:46
			subject. That's wonderful. Should
you continue pursuing that
		
01:19:46 --> 01:19:50
			subject? Yes. You pursue it and
you keep praying for it.
		
01:19:54 --> 01:19:57
			Shake Hey, can you please include
the second part of my question
		
01:19:57 --> 01:19:58
			right under the first
		
01:19:59 --> 01:19:59
			you
		
01:20:00 --> 01:20:07
			This weekend, why not? Example If
I see a rink, cake indicated
		
01:20:07 --> 01:20:10
			marriage or how like the Prophet
salallahu Alaihe Salam saw so
		
01:20:10 --> 01:20:14
			peace with Aisha Radi Allahu Anna
but naturally you may think of a
		
01:20:14 --> 01:20:19
			particular woman you might want to
marry Oh Sheikh A is a man how to
		
01:20:19 --> 01:20:20
			know that shaky was a woman
		
01:20:21 --> 01:20:22
			all this time
		
01:20:27 --> 01:20:33
			Allahu Allah, it is basically more
of this dream symbols are
		
01:20:35 --> 01:20:39
			the scholars they they know what
these symbols are like milk for
		
01:20:39 --> 01:20:44
			example, is a very popular one
relating to marriage. Okay, a
		
01:20:44 --> 01:20:48
			praying in someone's house. That
means there's a connection between
		
01:20:48 --> 01:20:52
			you in that house some in some way
in the future. There's different
		
01:20:52 --> 01:20:56
			symbols like that. So you have to
search in your society, in your
		
01:20:56 --> 01:20:58
			community. I mean, for a
		
01:20:59 --> 01:21:03
			dream interpreter and see if they
have if they can tell you if that
		
01:21:03 --> 01:21:07
			dream is a true dream or not. What
do you think of Sayed Mohammad
		
01:21:07 --> 01:21:08
			asked us
		
01:21:10 --> 01:21:13
			I'm not familiar who is Satan
Natividad does I know
		
01:21:18 --> 01:21:21
			can you ask Chifa from a person at
his janazah
		
01:21:28 --> 01:21:30
			we can ask a lot to make him
intercede for you. Why not?
		
01:21:32 --> 01:21:36
			What can we do with Quran that is
worn out you can bury it or burn
		
01:21:36 --> 01:21:40
			it? Can a female wipe over her
hijab at work? Look? Maybe in the
		
01:21:40 --> 01:21:42
			Hanafi school humbly school?
		
01:21:44 --> 01:21:47
			Do you sin if you dye your hair
black for the man mcru For the
		
01:21:47 --> 01:21:49
			woman is hello for the men though
it's
		
01:21:50 --> 01:21:53
			because it makes people think
you're a lot younger than you are.
		
01:21:56 --> 01:21:59
			If non Muslim who never hear about
Islam are forgiven. Why do we give
		
01:21:59 --> 01:22:03
			anyone dower that's an obligation
upon us. It's their Huck. It's
		
01:22:03 --> 01:22:03
			their right.
		
01:22:06 --> 01:22:08
			It is their right and its
obligation upon us and also life
		
01:22:08 --> 01:22:13
			without Islam as there's a lot of
moral questions and spiritual
		
01:22:13 --> 01:22:16
			questions that they may be
suffering right now, without the
		
01:22:16 --> 01:22:18
			truth so it is an obligation upon
us.
		
01:22:19 --> 01:22:20
			Next
		
01:22:24 --> 01:22:31
			how should we make dua the
melcombe of Sedna eight Sedna
		
01:22:31 --> 01:22:37
			Ayoub and sorry evil Ansari in
Turkey okay when you when you have
		
01:22:37 --> 01:22:43
			that you the chance to visit the
grave of a boy you will Ansari in
		
01:22:43 --> 01:22:47
			Turkey yeah and it There's nothing
specific different you go you said
		
01:22:47 --> 01:22:51
			Salam aleikum Docomo Munin insha
Allah the Kamala code, and then
		
01:22:51 --> 01:22:54
			you make dua for the deceased and
you make dua for yourself and for
		
01:22:54 --> 01:22:54
			the OMA
		
01:22:56 --> 01:23:01
			it's my SS ruling on men wearing
rings, necklaces and bracelets in
		
01:23:01 --> 01:23:06
			the Maliki school all of that is
haram except for one ring that is
		
01:23:06 --> 01:23:11
			less than what's the what's the
the price of it right? To to
		
01:23:12 --> 01:23:13
			to Durham's worth
		
01:23:14 --> 01:23:17
			can't remember the actual weight
it's a weight
		
01:23:19 --> 01:23:24
			it's actual weight and only one
silver ring.
		
01:23:26 --> 01:23:30
			Silver maximum meaning it could be
anything else would be plastic, it
		
01:23:30 --> 01:23:35
			could be less than that not non
gold ring, let's say non gold
		
01:23:35 --> 01:23:39
			ring. Okay, that's all a man is
allowed to wear.
		
01:23:41 --> 01:23:45
			And other methods they may have
cut out here discouragement, but
		
01:23:45 --> 01:23:49
			jewelry is genuinely the man is
not made to be ordained and
		
01:23:49 --> 01:23:51
			dainty, etc. He's not made for
that
		
01:23:52 --> 01:23:54
			the women are made to be beautiful
		
01:23:56 --> 01:24:00
			in our religion that's how we
choose to perform gender and the
		
01:24:00 --> 01:24:03
			language of today's woke guests
		
01:24:04 --> 01:24:07
			okay that's how we that's what we
believe about gender so we have no
		
01:24:07 --> 01:24:09
			apologies for that. Yes
		
01:24:10 --> 01:24:15
			Can Can a man wear like a rubber
band or something over
		
01:24:16 --> 01:24:20
			like as a bracelet he can if he if
he's using stuff he can wear it?
		
01:24:21 --> 01:24:24
			For example a man can can have for
example a
		
01:24:26 --> 01:24:31
			throw his tools around his neck, a
rubber band or misbehave around
		
01:24:31 --> 01:24:35
			his that's not jewelry, that's his
carrying something that's
		
01:24:35 --> 01:24:37
			acceptable. But if it's jewelry,
then no
		
01:24:38 --> 01:24:41
			no, if he's putting it on as
jewelry then no
		
01:24:45 --> 01:24:48
			What does using a prayer mat
invalidate Salah in the magic your
		
01:24:48 --> 01:24:50
			method does not. When does he say?
		
01:24:52 --> 01:24:56
			When does using your prayer mat?
If there's an address on it.
		
01:24:58 --> 01:24:59
			The thickness you start
		
01:25:00 --> 01:25:04
			by being Makrooh to use it to take
it one that wasn't there and put
		
01:25:04 --> 01:25:08
			it there. It's better to use the
earth in front of you to use the
		
01:25:08 --> 01:25:11
			Earth. Yeah, but even that has
exceptions. For example, if
		
01:25:11 --> 01:25:16
			someone's gonna get fungus,
infection, then he can use a map
		
01:25:16 --> 01:25:20
			because there's been masters that
have been really unclean and it's
		
01:25:20 --> 01:25:25
			not the Earth. Earth is clean
right? But fungal infection
		
01:25:26 --> 01:25:32
			because magic himself used to put
down a cloth so that his forehead
		
01:25:32 --> 01:25:35
			doesn't get marked up. So for the
protection of the forehead
		
01:25:37 --> 01:25:39
			it is permitted to protect the
forehead
		
01:25:42 --> 01:25:43
			Sophia
		
01:25:44 --> 01:25:45
			has questions
		
01:25:50 --> 01:25:54
			are sweets with gelatin from cows
permissible
		
01:25:58 --> 01:26:00
			gelatin of the cow
		
01:26:01 --> 01:26:06
			based upon istikhara if it had
applies to it, some scholars apply
		
01:26:06 --> 01:26:07
			that and some don't
		
01:26:11 --> 01:26:13
			beef gelatin marshmallows
		
01:26:15 --> 01:26:17
			but and how is the gelatin
extracted?
		
01:26:24 --> 01:26:27
			Would be grateful for an answer to
questions? One, two and three. Oh,
		
01:26:27 --> 01:26:31
			she's got another heck she numbers
are questions now. Sophia says as
		
01:26:31 --> 01:26:36
			an adult child. Do you have to do
anything possible to keep your
		
01:26:36 --> 01:26:39
			elderly parent alive when they
suffer from Alzheimer's? No, you
		
01:26:39 --> 01:26:40
			do not have to keep them plugged
in.
		
01:26:42 --> 01:26:45
			You don't have to keep them
plugged in. Like so you're not
		
01:26:45 --> 01:26:48
			obligated to keep someone on a
machine. You can pull the plug
		
01:26:48 --> 01:26:50
			it's totally valid. You're not
obligated to have to do that.
		
01:26:53 --> 01:26:55
			They lose consciousness so you
take him to the hospital to get
		
01:26:55 --> 01:26:56
			reanimated
		
01:26:57 --> 01:27:02
			as a it's recommended or Halal to
do that it's not obligatory to
		
01:27:03 --> 01:27:07
			keep somebody alive who was on the
verge of death okay all
		
01:27:08 --> 01:27:11
			right. Well you pull it up that
masala on the mats
		
01:27:13 --> 01:27:13
			yeah
		
01:27:17 --> 01:27:19
			this was the website Yeah, he
didn't pay for he didn't pay it.
		
01:27:19 --> 01:27:23
			So I think we'll buy this was like
my home. I'm gonna buy it. We
		
01:27:23 --> 01:27:24
			should just but
		
01:27:25 --> 01:27:28
			it's the second time he didn't
pay. And the first time he said
		
01:27:28 --> 01:27:32
			Oh, thank you. I forgot to pay my
bill. I said listen, if you're
		
01:27:32 --> 01:27:35
			paying your bills to the website
company, I'll just buy it for you.
		
01:27:35 --> 01:27:37
			He's a nice brother. He came
visited here with
		
01:27:38 --> 01:27:39
			me. No, no, no.
		
01:27:41 --> 01:27:44
			He's a convert brother. He married
to an Egyptian Yes. Speaker
		
01:27:48 --> 01:27:53
			What is ish what is issue with the
problem with the way
		
01:27:55 --> 01:27:57
			okay, Fred was saying it's the
fossa.
		
01:27:59 --> 01:28:00
			Same
		
01:28:01 --> 01:28:04
			people right while you pull that
together, let's answer segments.
		
01:28:04 --> 01:28:08
			Can you perform ombre on a long
layover? Yes. are you obligated to
		
01:28:08 --> 01:28:12
			complete Amara if you make the
intention and you state of haram?
		
01:28:13 --> 01:28:15
			Yes, you're obligated to complete
it.
		
01:28:18 --> 01:28:23
			Once you begin an intent any
sooner you're obligated to finish
		
01:28:23 --> 01:28:29
			it. Nimra. What about different
cheeses made from rennet? Yes. You
		
01:28:29 --> 01:28:33
			may eat that. What is your view on
enzyme of non xebia Cow's cheese?
		
01:28:34 --> 01:28:37
			I think that rennet we answered
that question is How big
		
01:28:38 --> 01:28:41
			is halal? Or is it say Halal on
the packaging? They're talking
		
01:28:41 --> 01:28:42
			about something else.
		
01:28:43 --> 01:28:49
			Sophia, I only see one question of
yours. I don't see questions two
		
01:28:49 --> 01:28:49
			and three.
		
01:28:51 --> 01:28:57
			Best way to memorize Quran by Dino
palavra is read it 15 times.
		
01:28:58 --> 01:29:02
			Read it 15 times then without
looking at it.
		
01:29:04 --> 01:29:08
			Try to recite it yourself 15 times
do that twice a day and only do
		
01:29:08 --> 01:29:09
			four or five hours a day.
		
01:29:10 --> 01:29:11
			That's it.
		
01:29:13 --> 01:29:16
			Okay, is that only a medical
method for dying black hair for
		
01:29:16 --> 01:29:20
			women. Women are allowed to dye
their hair any color accepts a
		
01:29:20 --> 01:29:26
			color that is known for for suck,
like the blue and pink haired woke
		
01:29:26 --> 01:29:29
			types. That will be my crew
because people might think you're
		
01:29:29 --> 01:29:32
			woke and then you won't get any
marriage proposals. Right? But and
		
01:29:32 --> 01:29:36
			people might think ill of you, but
they're allowed to
		
01:29:37 --> 01:29:41
			dye their hair any color men can
dye their hair also any color same
		
01:29:41 --> 01:29:46
			rule applies unless it's a color
that is specific for facade for
		
01:29:46 --> 01:29:51
			surplus people who are like, odd
or strange some way or they
		
01:29:51 --> 01:29:52
			represent something forbidden for
us.
		
01:29:53 --> 01:29:59
			We're also discouraged from dyeing
our hair black because it is
		
01:30:01 --> 01:30:04
			it deceives people the people
think you're a lot younger
		
01:30:04 --> 01:30:09
			Alright, expand that screen right?
This is this is a translation.
		
01:30:09 --> 01:30:10
			Okay expand the screen.
		
01:30:13 --> 01:30:16
			So we can read that. Alright and
the magic key method reading from
		
01:30:16 --> 01:30:20
			an estimate we have is this what
is after your asthma we this is so
		
01:30:20 --> 01:30:24
			my prostrating on luxurious
garments, rugs or things like
		
01:30:24 --> 01:30:27
			that. So it's that's it's based
upon the luxury element of things
		
01:30:28 --> 01:30:31
			and cut. There is no harm in
prostrating on ordinary mats.
		
01:30:31 --> 01:30:34
			There you go. Okay. Nevertheless
prostrating on the earth is
		
01:30:34 --> 01:30:38
			better. Okay, stay away from the
above stated. So on the earth,
		
01:30:38 --> 01:30:42
			your local Masjid rug is not the
earth, right?
		
01:30:44 --> 01:30:48
			These rugs are not clean. I'm
telling you. People just walked on
		
01:30:48 --> 01:30:51
			that place where you're making
sujood and he was in the bathroom
		
01:30:51 --> 01:30:54
			making wudu barefoot in the
bathroom and put on slippers.
		
01:30:54 --> 01:30:58
			Allah knows how many people put on
those slippers. I'm not getting
		
01:30:58 --> 01:31:01
			involved with that. I don't want
I'm saying this because it
		
01:31:01 --> 01:31:02
			happened to me before.
		
01:31:03 --> 01:31:07
			And I had like a slash here.
		
01:31:08 --> 01:31:11
			That I just could not get off my
forehead for years. So I'm not
		
01:31:11 --> 01:31:15
			going that route again in life of
having a fungal infection. Just
		
01:31:15 --> 01:31:20
			the thought of it is disgusting.
Fungus from some guy's foot. Now
		
01:31:20 --> 01:31:24
			it's on the rug. And now it's on
your head. The earth is different.
		
01:31:25 --> 01:31:27
			It's better to make sujood on the
earth.
		
01:31:28 --> 01:31:34
			Okay, but the rotten old rugs of
some of these masajid in a vacuum
		
01:31:34 --> 01:31:35
			the mustard.
		
01:31:36 --> 01:31:42
			there and some people they walk in
the bathroom of the masjid
		
01:31:42 --> 01:31:42
			barefoot.
		
01:31:45 --> 01:31:45
			No, thank you.
		
01:31:47 --> 01:31:51
			But the luxurious rug is what's my
crew?
		
01:31:52 --> 01:31:54
			Putting down some luxury like
you're some king that can't
		
01:31:54 --> 01:31:58
			prostrate on the floor like
everyone else. And now there's
		
01:31:58 --> 01:32:04
			heated heated rugs for fetch. Are
you smoking? You're not some king.
		
01:32:04 --> 01:32:08
			Let me just tell you that. And the
softs because your forehead is so
		
01:32:08 --> 01:32:14
			precious. Have any can't get his
forehead. No put some some clean
		
01:32:14 --> 01:32:17
			surface on but doesn't have to be
some soft thing because you're so
		
01:32:17 --> 01:32:22
			soft and precious children also
said this doesn't include like
		
01:32:22 --> 01:32:25
			massages, getting nice rugs like
they should get nice rugs in the
		
01:32:25 --> 01:32:28
			community is not the individual
for it's not for an individual so
		
01:32:28 --> 01:32:32
			it's permitted for a master to get
a nice rug because it's honoring
		
01:32:32 --> 01:32:33
			the house of Allah subhanaw taala
		
01:32:36 --> 01:32:39
			What about a rug for someone with
arthritis? Yes, there's always
		
01:32:39 --> 01:32:42
			exceptions. If you have arthritis,
you may end up praying sitting
		
01:32:42 --> 01:32:43
			down in the first place.
		
01:32:46 --> 01:32:50
			Next, Oh Prince Matthew gaming is
affirming here. Well I prayed in
		
01:32:50 --> 01:32:53
			Mecca without a rug, I ended up
with a fungal infection on his
		
01:32:53 --> 01:32:58
			head. I don't want some someone's
foot fungus on my head. There's
		
01:32:58 --> 01:32:59
			limits everything speak.
		
01:33:01 --> 01:33:06
			What should we do? Passing by
Christian cemetery when you pass
		
01:33:06 --> 01:33:09
			by a Christian cemetery? Well, you
know, some people say absolutely
		
01:33:09 --> 01:33:14
			not good news for you hellfire.
But I actually have to check if
		
01:33:14 --> 01:33:16
			that's something that's a Sunday
for us to say or is that something
		
01:33:16 --> 01:33:20
			that I just heard someone once
narrate as a hadith that they used
		
01:33:20 --> 01:33:20
			to say?
		
01:33:22 --> 01:33:23
			I remember a
		
01:33:24 --> 01:33:27
			imam from East Orange.
		
01:33:28 --> 01:33:32
			He said, I taught my daughter when
she passes by the graves of the
		
01:33:32 --> 01:33:36
			non believers to say, Absolutely
not absolutely not good news for
		
01:33:36 --> 01:33:40
			you hellfire. So I have to check
if that's actually something
		
01:33:40 --> 01:33:42
			that's so new for us. I've never
heard that or read it in the
		
01:33:42 --> 01:33:45
			books, but I also haven't
researched it. So I'll look it up
		
01:33:45 --> 01:33:50
			again. Maybe there have a basis
and maybe not. So I can't answer
		
01:33:50 --> 01:33:51
			that. Why Why don't you look it up
for us?
		
01:33:53 --> 01:33:56
			Prince Matthew gaming wants people
to know that no, is not a fungal
		
01:33:56 --> 01:34:00
			infection, but a cut on his
forehead. So there must have been
		
01:34:00 --> 01:34:02
			something sharp on his forehead.
		
01:34:03 --> 01:34:07
			Okay, Nimra M star. What was your
question?
		
01:34:09 --> 01:34:12
			What about rugs for those with
arthritis? Yes, we answered that.
		
01:34:13 --> 01:34:18
			Oh, Sophia says, How do you react
to relatives gossiping, you try to
		
01:34:18 --> 01:34:21
			make up an excuse that doesn't
make it look like you're so pious.
		
01:34:22 --> 01:34:24
			And they're not because they're
gonna make fun of you for that.
		
01:34:24 --> 01:34:29
			And it's also not nice, but just
make up an excuse. Right? make up
		
01:34:29 --> 01:34:33
			an excuse and the cell phone is a
great thing to make up excuses. So
		
01:34:33 --> 01:34:38
			make up some excuse and just
distract yourself from it.
		
01:34:39 --> 01:34:43
			As Salah at the BIA the benefits
of a solid Allahumma salli ala
		
01:34:43 --> 01:34:47
			Sayyidina Muhammad and Bill glooby
What the wha wha fear of journey
		
01:34:47 --> 01:34:53
			was here when Saudi Arabia and the
Yemenis added work either will go
		
01:34:53 --> 01:34:59
			to Ottawa he will either so that's
a wonderful Salah on the prophet
		
01:34:59 --> 01:34:59
			that
		
01:35:00 --> 01:35:05
			It is said that it is who says it
300 times will experience shift,
		
01:35:06 --> 01:35:07
			you'll experience a
		
01:35:09 --> 01:35:10
			something of a healing.
		
01:35:12 --> 01:35:13
			Next
		
01:35:15 --> 01:35:20
			How do you use the ring? When it's
on your ring finger? Wouldn't it
		
01:35:20 --> 01:35:24
			be awkward to touch this? No, you
take it off when you use it. You
		
01:35:24 --> 01:35:28
			take this off and you could put it
like here. And you could use it
		
01:35:28 --> 01:35:30
			like that. You take it off
		
01:35:33 --> 01:35:35
			are you allowed to eat raw snails?
		
01:35:36 --> 01:35:42
			The snail is an aquatic creature.
You can eat it, even if you find
		
01:35:42 --> 01:35:42
			it dead.
		
01:35:43 --> 01:35:50
			Because this snail is an aquatic
creature. Right. So however you
		
01:35:50 --> 01:35:54
			find the snail raw, dead or alive,
you may eat it.
		
01:35:55 --> 01:35:59
			However you want to eat it because
it is an aquatic creature. What
		
01:35:59 --> 01:36:02
			are your other obligations
tourists with respect to sibling
		
01:36:02 --> 01:36:02
			ties?
		
01:36:03 --> 01:36:06
			The general keeping in touch
that's it?
		
01:36:07 --> 01:36:14
			Can a ginger like a red haired
person duck dye their color henna?
		
01:36:15 --> 01:36:16
			It's natural to them.
		
01:36:19 --> 01:36:20
			So someone who has orange hair.
		
01:36:21 --> 01:36:27
			Now if we said that dyeing your
hair black is misleading, because
		
01:36:27 --> 01:36:30
			it's or it's more cruel because it
misleads people make you think
		
01:36:30 --> 01:36:32
			you're young. Well, what if you
don't have black hair? Well,
		
01:36:32 --> 01:36:34
			that's a great question. Of
course, that was a hadith for the
		
01:36:34 --> 01:36:39
			Arabs, right? So what about the
Irish person using henna?
		
01:36:41 --> 01:36:43
			Then people think they're really
young.
		
01:36:45 --> 01:36:48
			That's a good question. And I will
have to ask about that. If we
		
01:36:48 --> 01:36:52
			operate with PS on that. The
question is, are we operating with
		
01:36:52 --> 01:36:53
			PS
		
01:36:55 --> 01:36:59
			on that, and such that if you're a
blonde guy, than dyeing your hair
		
01:36:59 --> 01:37:02
			blonde will become a guru. If
you're a brown haired guy dyeing
		
01:37:02 --> 01:37:05
			your hair brown would become a
will ask the shake about that.
		
01:37:07 --> 01:37:11
			Take that. Yeah. Oh, and then put
that bynner obihiro bynner.
		
01:37:13 --> 01:37:16
			Alright, couple more questions
before we head off. Yes.
		
01:37:18 --> 01:37:24
			I had a dream of talking to Mufti
Taqi Usmani but I don't remember
		
01:37:24 --> 01:37:27
			much about it. What BNF stream?
		
01:37:29 --> 01:37:31
			Hello, Adam. I can't tell you
right here.
		
01:37:33 --> 01:37:38
			How do we exercise sobor, says
Nabil until dua is accepted. You
		
01:37:38 --> 01:37:42
			simply close your eyes and
visualize yourself in front of the
		
01:37:42 --> 01:37:43
			gate of Allah subhanaw taala.
		
01:37:45 --> 01:37:50
			Repeating to Allah, O Allah, your
messenger of peace be upon him
		
01:37:50 --> 01:37:54
			said we will be answered as long
as we don't leave off our dot.
		
01:37:55 --> 01:37:59
			Here I am obeying the messenger.
And I'm waiting. If you have the
		
01:37:59 --> 01:38:02
			power to wait, and you know how to
bide your time.
		
01:38:04 --> 01:38:09
			It's quite a lot. It's really one
of the important skills in life is
		
01:38:09 --> 01:38:13
			to know how to always What does
Allah say? He praises Satan and
		
01:38:13 --> 01:38:19
			Musa says Lebra who had a blockage
Mr. Bohannon, they happen I will
		
01:38:19 --> 01:38:26
			not stop until I reach until I
meet arrive at the area of the two
		
01:38:26 --> 01:38:32
			oceans. Good even if I have to
wait up a lifetime lover or a
		
01:38:32 --> 01:38:35
			blogger Majima Bahrain on the
haka, even if I have to travel for
		
01:38:35 --> 01:38:39
			life for an eon so we have to
learn how to wait and how to how
		
01:38:39 --> 01:38:45
			to enjoy the waiting to because
it's Ed is a bed waiting for the
		
01:38:45 --> 01:38:45
			answer is a bed.
		
01:38:47 --> 01:38:52
			Bilal says and he plans to visit
the UK. Well, we got to visit the
		
01:38:52 --> 01:38:56
			UK now that half of the people
here from the UK was this this is
		
01:38:56 --> 01:39:00
			advantageous to them because it's
evening time for UK. All right,
		
01:39:00 --> 01:39:01
			next question.
		
01:39:03 --> 01:39:07
			Advice for feeling like you're
always chasing things in life and
		
01:39:07 --> 01:39:12
			things never come easy to you. The
mentality is no good. That
		
01:39:12 --> 01:39:13
			mentality is no good.
		
01:39:15 --> 01:39:17
			Things never come easy to you
there. I'm sure there's a lot of
		
01:39:17 --> 01:39:19
			things that came easy. I'm sure
there's a lot of people who have
		
01:39:19 --> 01:39:23
			it worse. So I would highly
recommend that.
		
01:39:24 --> 01:39:28
			Not going to answer that question.
Rather go revise your mentality
		
01:39:28 --> 01:39:29
			have a more positive mentality.
		
01:39:30 --> 01:39:33
			For example, do you see a lot of
people don't see.
		
01:39:35 --> 01:39:38
			You'd have to work you didn't do
anything to see. You didn't do
		
01:39:38 --> 01:39:44
			anything to think you didn't do
anything to do or don't do those
		
01:39:44 --> 01:39:47
			basic things, but some people do.
They can't see.
		
01:39:48 --> 01:39:50
			Okay, all that stuff.
		
01:39:51 --> 01:39:56
			Me Armen. Daffy Duck says for the
question of animal rennet, would
		
01:39:56 --> 01:39:58
			it still be valid for animals like
pigs?
		
01:40:00 --> 01:40:00
			Hello.
		
01:40:02 --> 01:40:04
			I can't imagine that it cannot be
no
		
01:40:06 --> 01:40:10
			difference between chef and Hanafy
mathematical methods mainly is on
		
01:40:10 --> 01:40:16
			the solitary chain, Teddy's and
I'm an alien Medina. Those are the
		
01:40:16 --> 01:40:17
			two major differences.
		
01:40:18 --> 01:40:20
			And it'll take a while to explain
that now.
		
01:40:21 --> 01:40:22
			Okay.
		
01:40:25 --> 01:40:27
			Till I hit a homerun I have one
question but it never gets
		
01:40:27 --> 01:40:31
			answered. Just put the question.
Right, put repeat the question and
		
01:40:31 --> 01:40:34
			because it may just get lost, but
I did answer your question about
		
01:40:34 --> 01:40:36
			which method? I didn't answer that
with.
		
01:40:38 --> 01:40:41
			Any advice on finding a ship, go
study with different youth until
		
01:40:41 --> 01:40:43
			one settles with your heart and
you find that you're benefiting
		
01:40:43 --> 01:40:44
			most?
		
01:40:45 --> 01:40:46
			Next?
		
01:40:48 --> 01:40:53
			If you have a deadly disease, like
cancer, but refuse therapy,
		
01:40:54 --> 01:40:59
			because of its side effects,
knowing you'll die sooner Is this
		
01:40:59 --> 01:41:01
			okay? Who was what? who answered?
Who asked that question? What's
		
01:41:01 --> 01:41:04
			the name? Muhammad Manam.
		
01:41:05 --> 01:41:09
			If a person refused to take
medicine for cancer
		
01:41:11 --> 01:41:13
			number one, what is let's look at
the broad picture. What's the
		
01:41:13 --> 01:41:16
			ruling on taking medicine in the
Sharia some methods say
		
01:41:16 --> 01:41:21
			recommended some say permitted.
Okay. Now Halal is different from
		
01:41:21 --> 01:41:25
			wise. So it is they have not done
something haram
		
01:41:26 --> 01:41:29
			if someone refused, could you keep
scrolling? Because so I can see
		
01:41:29 --> 01:41:34
			that question Mohammed bin? What
was an Instagram? So if somebody
		
01:41:34 --> 01:41:37
			refuses to take medicine, they
have not committed
		
01:41:38 --> 01:41:39
			a sin
		
01:41:43 --> 01:41:44
			have not committed a sin.
		
01:41:46 --> 01:41:47
			All right, but
		
01:41:54 --> 01:41:58
			exactly. Yeah, there's that but we
have to look at something else.
		
01:41:58 --> 01:42:01
			Does this person have dependents
that they will just be leaving
		
01:42:01 --> 01:42:02
			abandoning? Right?
		
01:42:04 --> 01:42:07
			Yeah, there must be a consequence
to that you're going to leave your
		
01:42:07 --> 01:42:09
			daughter to be abandoned, you're
gonna leave your son to be
		
01:42:09 --> 01:42:13
			abandoned. You're gonna leave your
husband, wife, mother, without any
		
01:42:13 --> 01:42:13
			help.
		
01:42:15 --> 01:42:18
			Because you did something that you
may be responsible for those
		
01:42:18 --> 01:42:19
			consequences.
		
01:42:20 --> 01:42:23
			So that action one action of yours
may be valid.
		
01:42:24 --> 01:42:27
			But you may be responsible for
those consequences. And I can only
		
01:42:27 --> 01:42:32
			see that somebody would do that if
they have no dependents. Nobody
		
01:42:32 --> 01:42:36
			was responsible for can a Muslim
woman remove her hijab in front of
		
01:42:36 --> 01:42:38
			a non Muslim woman? The answer is
yes.
		
01:42:40 --> 01:42:44
			Can you do a session on Jin?
Jawad, give a hug? How's it going?
		
01:42:47 --> 01:42:51
			Can you explain Salah Camella Judo
Nadia we're going to be doing a
		
01:42:51 --> 01:42:53
			video on each one of these jolla
		
01:42:54 --> 01:42:59
			can we give salam when entering
the garden after Muhammad as this
		
01:42:59 --> 01:43:00
			place can be occupied by the Jin
		
01:43:03 --> 01:43:08
			wat garden? Yes, you can give
Saddam anywhere. Salam aleikum.
		
01:43:09 --> 01:43:14
			When you wake up, says Shahir ages
you should wash hands nose and
		
01:43:14 --> 01:43:18
			mouth. You should wash. Yes, those
three things hands the prophesy
		
01:43:18 --> 01:43:21
			centum said nose and mouth
immediately is what the Prophet
		
01:43:21 --> 01:43:22
			used to
		
01:43:23 --> 01:43:27
			cover. Wash when he wakes up.
Cognito says Do women and nomadic
		
01:43:27 --> 01:43:30
			men have to cover their feet the
top of the feet not the bottom of
		
01:43:30 --> 01:43:30
			the feet?
		
01:43:33 --> 01:43:36
			Is it Well Jim for women to cover
their face in the Shafi method and
		
01:43:36 --> 01:43:37
			the humbly method only.
		
01:43:39 --> 01:43:42
			But not in the Maliki method.
Unless there is fitna fit that
		
01:43:42 --> 01:43:45
			means people will look at her
people will abuse her brother
		
01:43:46 --> 01:43:49
			ooga panda I'm signing for a TD
Bank checking account.
		
01:43:51 --> 01:43:56
			Is it good? I don't know, which is
the best bank. As somebody who
		
01:43:56 --> 01:43:59
			knows about banking, I really
don't know. Next question.
		
01:44:00 --> 01:44:05
			Follow up on above, please comment
on the fic of generally rejecting
		
01:44:05 --> 01:44:12
			medical treatment, knowing it may
be may bring more harm, harm, harm
		
01:44:13 --> 01:44:17
			to you or take your wife any
examples in sunnah. Now, the
		
01:44:17 --> 01:44:20
			general ruling as the ultimate set
is you're not you're never
		
01:44:20 --> 01:44:24
			obligated to take medicine but
that doesn't mean you will not be
		
01:44:24 --> 01:44:27
			held accountable for the
consequences. That means I got
		
01:44:27 --> 01:44:30
			four or 56789 10 dependents right?
		
01:44:31 --> 01:44:32
			They rely upon me.
		
01:44:33 --> 01:44:37
			I can't abandon them willingly
knowingly. So I'm sitting here
		
01:44:37 --> 01:44:41
			dying. And I know I'm about to
abandon these dependents. So I'm
		
01:44:41 --> 01:44:44
			not obligated at this moment to
take care of myself. That's the
		
01:44:44 --> 01:44:46
			video with the upset
		
01:44:48 --> 01:44:52
			because there have found no
obligate no pneus directly
		
01:44:52 --> 01:44:55
			obligated me to take medicine.
However, I will be responsible for
		
01:44:55 --> 01:44:57
			abandoning these these creatures.
		
01:44:58 --> 01:44:59
			I've abandoned them
		
01:45:00 --> 01:45:01
			Right. That's the problem.
		
01:45:03 --> 01:45:04
			And I may be responsible for that.
		
01:45:05 --> 01:45:08
			Cognitive says Can I wear perfume
with alcohol in the medical
		
01:45:09 --> 01:45:12
			pneumatic Amantha blood but in
other methods, yes. And even in
		
01:45:12 --> 01:45:14
			the medical methods, the
Mauritanians permitted it.
		
01:45:15 --> 01:45:17
			The shanaka permitted that
		
01:45:21 --> 01:45:23
			we have to go Believe it or not,
		
01:45:24 --> 01:45:28
			again, support this by patreon.com
backslash Safina society and wait
		
01:45:28 --> 01:45:33
			a couple more weeks until we
unveil our new ArcView website,
		
01:45:34 --> 01:45:38
			which is going to make taking our
online classes really, really
		
01:45:38 --> 01:45:40
			important and really easy
		
01:45:41 --> 01:45:45
			to take and user friendly and
everything. Alright, folks, just
		
01:45:45 --> 01:45:48
			come located. And thank you all
very much for your questions. I
		
01:45:48 --> 01:45:51
			appreciate these questions. And I
appreciate your company, all of
		
01:45:51 --> 01:45:55
			you. And go to Jennifer Frailes
question about the feet real quick
		
01:45:56 --> 01:45:59
			about the feet is that in front of
men or in prayer or both both.
		
01:46:01 --> 01:46:05
			So the women want to be Hanafy in
the summertime when it comes to
		
01:46:05 --> 01:46:05
			sandals.
		
01:46:06 --> 01:46:10
			But Medicare require the tarp to
be covered. Does that come along
		
01:46:10 --> 01:46:12
			here and some panicle Lahoma
behind decrescendo Leila Hey
		
01:46:12 --> 01:46:15
			lantern and stuff we're going to
be like, we ask Allah subhanaw
		
01:46:15 --> 01:46:19
			taala to accept this madness of
ours and to let us live and die
		
01:46:19 --> 01:46:24
			upon a sunnah wal jamaa. We ask
Allah subhanaw taala to
		
01:46:25 --> 01:46:32
			keep us upon Atlas, and a bird of
Allah to Allah and dua, always to
		
01:46:32 --> 01:46:35
			keep on our tongue DUA and we ask
Allah to inspire us with the dua
		
01:46:35 --> 01:46:38
			that he wants to answer for us. We
ask Allah to Allah to answer all
		
01:46:38 --> 01:46:42
			of our prayers, and to forgive our
sins and to elevate our rank in
		
01:46:42 --> 01:46:45
			nearness to him and to make us
love His Messenger sallallahu
		
01:46:45 --> 01:46:47
			alayhi wa sallam for all those of
our parents, may Allah give them
		
01:46:47 --> 01:46:50
			guidance if they're not outside of
guidance, and may Allah forgive
		
01:46:50 --> 01:46:53
			them and enter them genital for
the dose without any hisab because
		
01:46:53 --> 01:46:56
			of how they raised us and were
patient with us likewise with all
		
01:46:56 --> 01:46:59
			of our teachers and everyone to
whom we are indebted. We ask Allah
		
01:46:59 --> 01:47:02
			for all of our children and the
youth that he makes them love
		
01:47:02 --> 01:47:06
			Islam and remove all the fitten
that lead them astray away from
		
01:47:06 --> 01:47:08
			them and give them guidance and
make them love you man and make it
		
01:47:08 --> 01:47:12
			sweet inside their hearts. Lastly,
we ask that none be more beloved
		
01:47:12 --> 01:47:15
			to us than his most beloved say
Dale Carnegie said in a Muhammad
		
01:47:15 --> 01:47:18
			sallallahu alayhi wa early was
salam was salam aleikum wa
		
01:47:18 --> 01:47:19
			rahmatullah wa barakato.
		
01:47:47 --> 01:47:47
			You