Shadee Elmasry – NBF 95 Nighttime Storytelling of the Prophet

Shadee Elmasry
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The transcript is not a complete list of all the topics discussed.
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NB F 95 Subhanallah we're slowly getting to 100 That's crazy

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right next week it's gonna be late in August probably

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what's up profile purchase not so big. Oh yeah it's huge

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NPF 95

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About a year ago like we didn't even know each other like we

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barely met that ate that one time. It was

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yeah

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yeah

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all right

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what's a good time? It's a good time. It's upon Allah when Allah

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wants to speed something up it speeds up.

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Right

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fix Koofi

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everyone is here

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shall Allah doneita Alright, listen to this.

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UK

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Sufi hip hop group

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advertisement

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I got to add basically a message basically, UK Sufi hip hop group,

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Mecca to Medina. It's called

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available for your next music and sushi festival. All right, so they

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are a UK Sufi hip hop group and the sheet. This is not like a paid

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ad I'm just reading randomly. An interesting message that I got

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Mecca to Medina aka MTM

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rapper rakin for Tuga aka raking the s to journey and brother

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estimate they fuse hip hop with the Sufi sounds of Africa, Asia

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and Arabian Peninsula. They come to hip hop with a positive message

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channeling social consciousness

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and Islamic themes

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get by addressing challenges faced by the Muslims of Britain

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All right, they've played to audiences across the world. Right

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and leading workshops with inmates disaffected youth

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do we want to hear one of their works? Good. Here's their first

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work Don't diss the profit. So it's like Alright, let's see I

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mean let's just see what they say you have to say

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please stop the truck and start to get

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Raisa listen to rap when you're young

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don't disturb profit is gone.

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Love given the Tofik when I was in Spain, yeah, one brother like

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pulled me aside. He's like, like, you need to like check this out as

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you're in Chicago. Yeah. What is it read the brother's name.

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It was also hip hop. Yeah. It was all the way to hip hop. Listening

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to his raps. Albino brother, you know? Yeah, I think he is. He was

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sound McKenna's friend. He's a sound mechanics friend. Out of

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California. He raps always full wraps. And then I could not tell

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you the first thing about Rob, to be honest with you. Wasn't bad,

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though. If I show it to some people, I know they probably would

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get onto it. Yeah, I mean, if that's their thing, that's what

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they like. That's what they like.

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Who am I to say? Right? All I know is that Subhan Allah.

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The OMA is so vast, and there's all sorts of stuff going on. And I

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guess what matters is your intent. But also, what matters is your

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respect when you're going to talk about Allah his Messenger, my

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daughter put on the sheet the other day, and it was a doc,

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right? And the guy was referring to Allah as yet.

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So

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I was like, that doesn't sound right to me, right.

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Like,

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I don't know, like, I'm calling on you. Right? And I was like, it

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doesn't sound right. Like that's not how you talk to a lot either.

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So there has to be some modicum of of that respect there. I guess.

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Not I guess it has to be.

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So I was like, I'm not really comfortable. Exactly. With with

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that.

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So, all right we are on

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the storytelling of the prophets of Allah when he was on them. And

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I think we did Hadith on Masada before

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okay, but this is a little bit more

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I don't know why my mind is telling me we did this

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chapter pertaining to the messenger sallallahu alayhi wa

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sallam that he and say that Isha and he and his other end

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Okay, so maybe there are different Hadith okay, because there yeah,

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there may be different Hadith so let's read them.

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This Rila rochman Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah while he was talking to a woman who Allah

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her death Anna Ali Abdullah hajus Akbar Rana is Abu Ulus Anisha

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Muruga and Ali Abdullah in Ottawa, and Ottawa and Aisha call it

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jealous at the ASHA rotten rotten Fatah had what are codnor Allah

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yak Dona Minh UC Berkeley as well. Jehan, Nisha.

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11 women, they said We shall not keep any secrets about our family

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lives. By the way, that's

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just a story. Basically. You're not allowed to speak about your

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privacy of your business. Right?

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For college ruler, beyond it, we're talking about you're not

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allowed to speak about the privacy of things that go between husband

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and wife that's not appropriate for anybody else to be involved

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with.

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For college, Lulu Zoji la Magellan, the rest Allah ROTC

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Javelin Wah, last

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Pharaoh taka well as a mean for young tackle. Really good for

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Arabic language.

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Okay, first one says

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My husband

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is like meat of a useless camera. That means he's just a body with

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no spirit at all. He's just flatline. Some people are created

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like that. They just have no spirit. There's just no, you

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wonder what's going on in your brain? Why don't you have a

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spirit? Why don't you don't make fun of those people. That's how he

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is he's created like that. And there's a reason for that. There

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are some jobs only those types of people can do. Right? They have

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the support and the patience for monotony. They've accepted the

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monotony is like part of their existence. And other people.

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They're like the wind, they can't sit still. So it's leave Allah's

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creation to be as it is.

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She said, he's also like a piece of meat, that lifeless piece of

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meat on top of a mountain,

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which is difficult to climb. So the road is not easy. And then

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when you get there, the meat, the meat is not worth it.

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So basically, not only is the man

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essentially, the man is he's dull, but he's not accessible. Like

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sometimes a guy could be accessible.

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But he's dulled but accessible, like I can reach him any time I

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can talk to him anytime. But she's saying here, not only is the man

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doe, he's not accessible, can't reach him, like can't talk to him,

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never wants to talk.

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So that's the first woman. The second woman said,

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I fear if I begin to describe his faults, there is no end to it.

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If I begin I will have to mention all his inner and his out outer

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faults false. So she means if she begins the amount of flaws this

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man has, okay? He can't be described. He's just all

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Everything about him is bad.

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A few commentators have made an objection to this, that she broke

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her promise, right by refusing to describe her husband. But others

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said no, this is the description. The description of the husband is

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that

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everything bad about him, he has stinginess, dirtiness, etc.

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Third woman says, My husband is a sudden up, meaning very tall. But

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if I utter a word, he immediately says, Not one more word and I

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utter to lock on you. In other words, I divorce you. So I stay

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silent. And some people said here that tallness that she's not

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praising him, right? Like what is tone this have to do with

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issuing divorce at any word that she says

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Since you're that tallness, in that for the Arabs was like a word

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that meant that he's not, he's not bright. And it's the stereotypical

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person who's extremely tall, but empty on the inside.

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So that's like a stereotype that really tall people they've been

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given height, but nothing is up here. Which I guess this what the

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commentators, I didn't think about that. As soon as soon as she said

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that, but the commentator said that, that when the Arab say this,

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you word for tall, a Sunak. What it means is not just tall, but

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tall and dense. There's nothing upstairs.

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Okay. And also, I think it's, I actually don't believe that people

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are, can have to be stay unintelligent, or dense or dumb.

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Like, I personally believe everybody can be taken to a

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respectable motor come have a skill, whatever the skill is, it

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just may take them a little bit longer. And as for the super

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excelling geniuses of life, that's just a gift. That's a gift from

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Allah subhanaw taala. But everybody can reach a moto COMM A

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respectable moto comm of anything. So whether it's its health,

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to be like an Adonis, that's a gift from Allah, but to be like,

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have good physique and good health, anybody can attain it.

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Right? Like, I really believe that anybody can attain the level of

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good at anything.

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Okay, if they're taught properly, and they work hard at it,

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but they really great gifted people, that's just something from

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Allah, and you can't try to create that. So I think any of us, let's

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just take a simple example. Any of us can become good readers, can

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you become an amazing at an analyst, analytical

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reader, whatever, that's probably, but anybody of us, any one of us

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could also become a good basketball player, like you can

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learn to shoot, you can practice you can learn to dribble,

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etcetera. Are you going to be great? No, that's something from

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Allah. But any skill that you're talking about?

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Anybody can be good at it with, with practice and the right

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coaching. But, so that's why when someone says someone's done,

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there, I don't think anyone has to stay dumb. I really don't. If you

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have a right teacher and you stick at it, you can learn the basic

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rules of money tip and analysis. And that's all it is. The basic

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rules of mantra and analysis a man wants Subhanallah, there was

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somebody recently said, God is oppressing me, right.

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So

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explain to me why he's got oppressing me. So well, if you

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even understood what you were saying.

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The moment that you uttered the word God, that implies he owns

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everything.

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You can't oppress somebody who owns everything. He someone who

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owns everything cannot oppress anybody, like not, it's rationally

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impossible. It's an Incans, inconceivable, because he owns

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everything. You can only oppress the definition of oppression, is

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to take the rights of somebody else.

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Nobody owns that you're owned. Everything about you is owned. You

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can do what you want with you. It will never be oppression. So this

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is basic month tip of when you define a word, don't contradict it

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later in the sentence. Anyone can learn this stuff. So anyway, she

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says, not only was a tion knocked, it's a it's a tall, but not

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bright. But it's also the tallness that reflects itself badly in the

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face of somebody that the face of the person is not handsome. And

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this too, I think that we shouldn't over emphasize genetics,

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and we should just look at cleanliness. And if a person is

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can can take care of you could take care of yourself, right?

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Nobody should feel trapped in anything. You could take care of

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yourself, make yourself clean, but also beauty for us. There is

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another node that comes down with tahajjud.

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The node of tahajjud and expelling the darkness of sins. And that's

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why you have we had some great shoe. And I was one time with the

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Sheikh. He was very, very old. And one of the young people he was his

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relative, like a grandson or something. He said well light. The

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Shed is not physically handsome. But there's so much into it on his

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face. I can't take my eyes off him.

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I wouldn't have said that. But that's like his grandfather. So

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he's saying that right? He said well over the shake is not he's

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not physically handsome. Right? But he's got so much fluid on his

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face. I can't take my eyes off him. And that's again, nobody is

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trapped. You're not chopped. You could work hard at things. And

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Allah Tada can even give beauty into a face, but it's the beauty

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of newer, right, which is by 200

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and staying away from since then

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All right, now we go to the fourth woman.

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Fourth woman said, My husband is mild mannered, like the Knights of

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tea him neither cold.

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Nor is there anything to ever fear of him. Okay, so that means he's

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never cold. He's warm. When he comes in, he greets people greets

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and smiles, etc. This is a good thing. All right. But at the same

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time, he doesn't get angry. Because here's the thing, if

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you're warm, you can get too hot. And to HUD means that those people

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when they're happy, they're really happy and excited. But when they

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get angry, they're on fire. So you got to worry about that excess of

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heat in the personality. And there's an excess of coldness, the

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previous wife before this mentioned, he's so cold and so

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distant, right? So she's saying he's perfectly in the middle,

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neither is he cold, nor does he get angry. Got

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some pictures of water. So right after the stream, we water the

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plants.

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So he's mild natured, natured, and he's not cutting or dull. You

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don't fear to live with them. That's so important. Yeah, we see

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like, some people in a house. They have to check where the guy is. Or

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sometimes the mom if she if she's upstairs or he's upstairs, that

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they won't go upstairs because they know he's going to pick out

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something, right. That's not it's not a good thing. If you live with

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somebody that every time someone comes in the room, it's like you.

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What's that? Why are you wearing that today? Why don't you say

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cinema like when you come in, or whatever? Everything something.

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It makes your life miserable. When you wonder why they never call or

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they never show up, or they don't want to be in the same room with

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you. Because you make them miserable. shadier It is said that

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the name of this woman is mad, bent. Abby huduma. By the way,

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this is supposedly a true story, like a legend passed down as a

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legend.

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So

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the nights of this area are always mild to him. The nighttime is a

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mild, why maybe they get some kind of a breeze from somewhere. Now

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the fifth woman says, When my husband comes into the house, he's

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like a cheetah. When he goes out, he's a lion. And he never

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investigates what happens in the house. So this woman is captcha

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and the Halima are differing on this. Good. What did she mean

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by a cheetah? Good. Like how is the cheetahs? So different from a

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lion? Well, we know that the lion is a source of pride. The lion is

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like the king. So outside the house, that's definitely praise.

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You say outside the house. He's like a lion. But what does it

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mean? Inside the house? Okay, does that mean inside the house? He lit

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let's go of the affairs, that's most likely, right? Because

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otherwise, it doesn't make sense. He's a lion outside the house

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means he dominates the world of men and his colleagues and his

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peers. But inside the house, he lets things go. Because the

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cheetah isn't it's a wild cat, but it's a big cat. But it's not the

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done. It's not the leader of the cats. Okay. And that makes more

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sense because he says that inside the house, he doesn't investigate

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what happens in the house. In other words, he doesn't play

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Pharaoh inside the house. He's tough. He's strong and he's leader

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outside the house. But inside the house, he doesn't make himself out

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to be in charge of everything. In other words, he gives me my space

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inside the house.

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And there is a theory and Islamic.

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Talk about family distribution of roles that the woman is Robert L

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Manziel. She's in charge of the house. Okay, if she's at in the

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house most of the time, which is the preferred preference of the

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Sharia. As Allah says we're caught in a fee BeautyCon ALLAH SubhanA

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wa Tada says, remain at peace in your homes. Right? I will pick up

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is peace, right remain at peace in your homes as opposed to stressed

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out outside the house stretched out doing this that and the other

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will cut enough people up couldn't so if that's what Allah is saying

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that the generally speaking inside the house is best, right?

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If that's the case, and he's outside the house, because that's

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also what the shittier is what the Quran

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mentions regarding a man, okay.

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Bhima Fidel, Allah who bought the Kumala bow, right where Allah

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subhanaw taala mentions the men as

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Subhan Allah

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mentions the mana saying, at regional ko muna Allah Nisa.

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Dima Fidel, Allah will be about the Malabar

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Rachel Cohen, what does that mean? He's the one always getting up.

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Oh, he's always standing. He has to supply he has to provide and

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protect. So he's always outside the house, right?

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And someone's gonna say, Oh, this is the ancient times. I know, it's

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ancient times, right? I know things. You think I don't live in

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this world. Right. And my wife doesn't live in this world. We

00:20:21 --> 00:20:25

live in this world. But that's the general spirit of the Quranic

00:20:25 --> 00:20:31

message. We can't deny that either. So the man is constantly

00:20:31 --> 00:20:34

outside. So how does he have time to be aware of the affairs inside

00:20:34 --> 00:20:37

the house? Well, most a lot of men I know that come into the house is

00:20:37 --> 00:20:40

that they don't know where anything is. Right? They're like

00:20:40 --> 00:20:45

strangers, why he's works all day. And she's at home all day. So

00:20:45 --> 00:20:48

she's in charge of one a boat, and he's in charge of another boat.

00:20:48 --> 00:20:49

And that's what

00:20:52 --> 00:20:55

I understand from this hadith. Like he's strong, but he's a

00:20:55 --> 00:20:59

cheetah. The cheetah is not the top of the big cat.

00:21:00 --> 00:21:05

Food Chain. Right? The cheetah isn't dominant the way the lion

00:21:05 --> 00:21:09

is. So outside, he dominates inside the house. He's like,

00:21:09 --> 00:21:12

almost a little passive. Okay, so that's one interpretation of it.

00:21:13 --> 00:21:18

Other said no, inside the house, but they still they didn't really

00:21:18 --> 00:21:22

explain it, right? They say inside the house. He's like a cheetah.

00:21:24 --> 00:21:28

In that he's always like sleeping. What What? Is that the reputation

00:21:28 --> 00:21:32

of the cheetah? I don't think so. Right? I don't think so.

00:21:33 --> 00:21:37

That that's the reputation of the cheater. So I don't really see

00:21:37 --> 00:21:39

that the only interpretation that I see is the one that I just

00:21:39 --> 00:21:43

mentioned that they're both praise, outside Dallas, he's like

00:21:43 --> 00:21:47

a lion inside the house. He's accepting that someone else is

00:21:48 --> 00:21:51

managing this abode. So he doesn't even ask. That's what says he

00:21:51 --> 00:21:54

doesn't even investigate what happens in the house. I don't know

00:21:54 --> 00:21:54

why.

00:21:56 --> 00:22:00

The other is that he doesn't care. He's careless about his his home.

00:22:00 --> 00:22:07

That's obviously blame. Because even if the we say that, this this

00:22:07 --> 00:22:11

theory or this view that the woman is the master of the house, let's

00:22:12 --> 00:22:16

or let's say she's the caretaker of the house, the responsibility

00:22:16 --> 00:22:20

to hold up hold certain things is still on the husband. In other

00:22:20 --> 00:22:22

words, sinfulness.

00:22:23 --> 00:22:26

He's responsible, if sinfulness manifests in the house

00:22:27 --> 00:22:31

and takes place in the house, he's responsible for that. Right? He's

00:22:31 --> 00:22:34

sinful, if there are sins going on in the house.

00:22:36 --> 00:22:38

So the responsibility is still on the husband.

00:22:39 --> 00:22:42

And sometimes your husband, he's got to be the bad guy. Right?

00:22:43 --> 00:22:45

Gotta be the bad guy and shut down. The haram do not allow the

00:22:45 --> 00:22:48

Haram in the house. Some people say, Well, I'm afraid I don't want

00:22:48 --> 00:22:52

to bother. I don't want them to be upset. Let's say he's got a teen

00:22:52 --> 00:22:54

kid in the teens doing something haram, I don't want him to be

00:22:54 --> 00:22:58

upset. Okay, you have two options here. If you shut down what is

00:22:58 --> 00:23:04

sinful, then that forks into either the kid is a good kid,

00:23:05 --> 00:23:10

whom you've protected from sins. If he's a good kid, then Allah

00:23:10 --> 00:23:14

Himself will turn his heart. And he won't hate you. If he's a bad

00:23:14 --> 00:23:17

kid, he will hate you for shutting down the haram.

00:23:18 --> 00:23:23

In which case, if he's a bad kid, then at least you have bad kid,

00:23:23 --> 00:23:27

and he's doing the Haram and bringing haram into the house, or

00:23:27 --> 00:23:30

a bad kid and no haram in the house. So you're winning either

00:23:30 --> 00:23:35

way? Right? You're winning either way. Some people I'm telling you,

00:23:35 --> 00:23:40

and it's mentioned in suitors and curve that some parents, they are

00:23:40 --> 00:23:43

directed by their kids. If their kid goes into the Haram, they will

00:23:43 --> 00:23:46

go into that home. This is not a modern phenomenon. It's intuitive,

00:23:46 --> 00:23:51

KEF way back in the time of Satan or Musa that to good believers,

00:23:51 --> 00:23:55

they had a kid, they were both weaker personalities, then the kid

00:23:56 --> 00:24:00

and Allah tells us that he says that he was going to go astray.

00:24:00 --> 00:24:03

And he would take his parents astray. So it's happened

00:24:03 --> 00:24:08

throughout history, that parents can sometimes be weaker than their

00:24:08 --> 00:24:11

kids and be led astray by their kids or Be Led right by their

00:24:11 --> 00:24:17

kids. Right. But what I'm saying is that think about it rationally.

00:24:18 --> 00:24:20

If a kid is going down and doing something haram,

00:24:22 --> 00:24:27

taking that haram away nicely, or by force, of course you want to do

00:24:27 --> 00:24:29

something nicely. It's more efficient.

00:24:30 --> 00:24:32

Or by force, okay.

00:24:33 --> 00:24:35

Whichever way you're winning.

00:24:36 --> 00:24:39

If you take it away by force, it's that's not what's going to make

00:24:39 --> 00:24:40

him bed.

00:24:41 --> 00:24:45

All right. You go upstairs and your kid has got the room locked,

00:24:45 --> 00:24:48

and he's sitting on the internet for four hours. No, you gotta shut

00:24:48 --> 00:24:52

that down. You cannot accept that. That's not a windy way to live.

00:24:52 --> 00:24:55

Well, what do you lock in the door for why don't you come and watch

00:24:55 --> 00:24:58

what you do watch it on the internet at the kitchen table. Why

00:24:58 --> 00:25:00

doesn't that ever happen or

00:25:00 --> 00:25:02

Why is it always the screen turned and earbuds?

00:25:03 --> 00:25:07

Something fishy going on here, as the kids today call PSAs. Right?

00:25:08 --> 00:25:09

All right, so

00:25:10 --> 00:25:15

shut it down. If he's a good kid, you just protected him. And if

00:25:15 --> 00:25:20

he's hates you, at the moment, if he's a good kid, Allah will turn

00:25:20 --> 00:25:21

his heart towards you.

00:25:22 --> 00:25:25

And his hatred will go away. If he's a bad kid,

00:25:26 --> 00:25:30

okay, then he's not gonna be good to you anyway. So you might as

00:25:30 --> 00:25:32

well remove the Haram from the house, because this brings

00:25:32 --> 00:25:37

darkness into the home. So that's my philosophy on rectification,

00:25:37 --> 00:25:41

there's nothing to lose, you have everything to gain by rectifying

00:25:41 --> 00:25:47

whether nicely or by force. Okay. And there's a whole absurd

00:25:47 --> 00:25:49

philosophy of gentle parenting.

00:25:50 --> 00:25:53

Well let them get

00:25:54 --> 00:25:59

the gentle pairing philosophy, it requires you to have

00:26:00 --> 00:26:05

hours at a time in the day, and it requires you to only have one kid,

00:26:05 --> 00:26:08

right? Like these gentle parent philosophies. For example, the kid

00:26:08 --> 00:26:12

doesn't want to put his shoes on, what did they say? Let's get into

00:26:12 --> 00:26:16

why he doesn't want to put his shoes on. Get let's get into the

00:26:16 --> 00:26:20

motivation to Have you have you motivated him to put his shoes on

00:26:21 --> 00:26:25

to go out of the house? Have you set it in such a way that makes

00:26:25 --> 00:26:28

him not want to put his shoes on? I'm not even joking you this is

00:26:28 --> 00:26:29

this is a real philosophy.

00:26:30 --> 00:26:33

It was in the New York Times. Okay.

00:26:35 --> 00:26:39

This is a real philosophy. And if you force him to put his shoes on

00:26:39 --> 00:26:41

and you yell at him, put your shoes on we gotta go.

00:26:43 --> 00:26:47

Alright, then, he may be traumatized by shoes. And he may

00:26:47 --> 00:26:53

be in a such a certain situation where now he resents your use of

00:26:53 --> 00:26:53

force.

00:26:55 --> 00:27:00

What the heck wrong is was wrong with you people? Such a big, such

00:27:00 --> 00:27:05

a basic thing. And you guys are philosophizing, okay.

00:27:07 --> 00:27:09

On every little detail,

00:27:11 --> 00:27:16

every little detail. He hits somebody. Why don't we discuss

00:27:17 --> 00:27:20

why he hits somebody? Wait a second, what about the one that he

00:27:20 --> 00:27:24

hit? Why don't we discuss maybe that person triggered something

00:27:24 --> 00:27:29

inside of all this? We're worried about the hitter, not the one that

00:27:29 --> 00:27:35

was hit? Right? Look it up is the most ludicrous, absurd philosophy.

00:27:36 --> 00:27:41

Right, that you'll ever come upon. It's called gentle parenting. And

00:27:41 --> 00:27:44

my result My thing is, I don't really I don't need to see a

00:27:44 --> 00:27:48

philosophy of parenting. Show me the kids. Show me the kid at 15.

00:27:48 --> 00:27:53

Show me the kid at 17. Show me the kid at 20. Right. That's all I

00:27:53 --> 00:27:55

need to know. I don't need to see your father. I don't need to read

00:27:55 --> 00:27:59

your philosophy in a book. Every kid is different. Show me exactly

00:27:59 --> 00:28:03

how the kid turned out at 1517 20.

00:28:04 --> 00:28:07

I guarantee you all those kids that come out of gentle parenting,

00:28:08 --> 00:28:12

a bunch of spoiled brats. They're going to be photographers, right?

00:28:12 --> 00:28:15

They're going to major in something unobjective because you

00:28:15 --> 00:28:17

can't objectively do math, for example, and someone tells you

00:28:17 --> 00:28:21

you're right and you're wrong. Okay? They can't be told the wrong

00:28:21 --> 00:28:24

ever, ever. See, you know, the philosophy. The problem with this

00:28:24 --> 00:28:27

philosophy. They don't have anything called a neffs. They

00:28:27 --> 00:28:30

don't believe in innocent Amara. That is a biggest difference

00:28:30 --> 00:28:33

between modern parenting philosophies and the rest of the

00:28:33 --> 00:28:33

world

00:28:35 --> 00:28:36

and the rest of human history

00:28:37 --> 00:28:40

because they don't believe in something called innocent Amara.

00:28:40 --> 00:28:44

We have innocent Amara and I can have a nine year old, eight year

00:28:44 --> 00:28:48

old and I see the knifes that Amara right there coming up. Guess

00:28:48 --> 00:28:51

what are you going to do? Shut it down. That's knifes a motto.

00:28:51 --> 00:28:54

That's not you. That's a bad side of you. You could become that

00:28:54 --> 00:28:55

right?

00:28:56 --> 00:29:00

That's enough. Still Amara. So that's a big difference. The the

00:29:00 --> 00:29:03

ego that commands evil. That's the biggest difference between us. And

00:29:03 --> 00:29:07

these absurd ridiculous of parenting philosophies of gentle

00:29:07 --> 00:29:10

parenting. I'm not going to always be gentle with you enough.

00:29:10 --> 00:29:11

Sometimes your neffs needs to be shut down.

00:29:12 --> 00:29:16

That's the biggest difference. We have enough set. Amara, we also

00:29:16 --> 00:29:21

have that kids don't turn out to be good or bad just by you. It's

00:29:21 --> 00:29:26

by tequila too. Right? You're not I'm not responsible for 100% of

00:29:26 --> 00:29:30

how a kid turns out he has his own tequila right or wrong. Right? You

00:29:30 --> 00:29:36

got his own taco. Yes, maybe I can. Every parent every dad, every

00:29:36 --> 00:29:40

mom. They have bad traits. It's taco that will make you that kid

00:29:40 --> 00:29:45

say hamdulillah they still are my parents. Regardless natal golfer,

00:29:45 --> 00:29:48

we don't look at the bad things that they said they said or did

00:29:48 --> 00:29:49

and

00:29:51 --> 00:29:55

and we have tequila. Tequila is also something that grows very

00:29:55 --> 00:29:59

young in a child. Don't think that tuck was for adults.

00:30:00 --> 00:30:03

write that this language of deen is only for it's not.

00:30:04 --> 00:30:06

I've actually talked to kids

00:30:08 --> 00:30:09

11 and 12 years old,

00:30:11 --> 00:30:15

who told me as follows they said, we used to come to the masjid as a

00:30:15 --> 00:30:17

chore. Okay, then

00:30:19 --> 00:30:23

something very bad happened at school. And I began to pray and

00:30:23 --> 00:30:27

make dua and come to the masjid because I wanted to get out of

00:30:27 --> 00:30:27

trouble.

00:30:29 --> 00:30:33

And then I realized I like it here. So now I come to thank Allah

00:30:33 --> 00:30:37

for getting me out of trouble. This is the essence of a bed, and

00:30:37 --> 00:30:42

it came out of the mouth of a 12 year old. Right, and now this 12

00:30:42 --> 00:30:45

year olds goes to the masjid on their own. So you see, religious

00:30:45 --> 00:30:47

maturity, spiritual maturity can occur very young.

00:30:48 --> 00:30:50

And therefore, they could also look at your parent. And they

00:30:50 --> 00:30:54

could say that this is Allah has given me this parent is my test in

00:30:54 --> 00:30:57

life, right? So it's not all the kid turns out good or bad. It's

00:30:57 --> 00:31:01

not all on the parent. It's partly their own Topo. Now you got to set

00:31:01 --> 00:31:05

them up to be able to have Taqwa. You have to teach, they have to

00:31:05 --> 00:31:07

hear whether they're paying attention or not that there's

00:31:07 --> 00:31:10

something called da, there's something called me bad. There is

00:31:10 --> 00:31:13

a creator that can take care of you then once they try it, and

00:31:13 --> 00:31:16

they really didn't take care of it. So they have Eman now. So

00:31:17 --> 00:31:22

all these parenting techniques are mostly by people who don't believe

00:31:22 --> 00:31:26

in enough set a motto they don't believe in Taqwa. So the toolbox

00:31:26 --> 00:31:31

is in their philosophy is going to be completely out in the field.

00:31:31 --> 00:31:35

And the results are out in the field. They're all going to be

00:31:35 --> 00:31:39

some blue haired new photographers in the future. That's it.

00:31:39 --> 00:31:40

influencers.

00:31:42 --> 00:31:47

Next woman, she says, When my husband eats, he eats everything.

00:31:47 --> 00:31:50

When he drinks, he drinks everything. When he sleeps, he

00:31:50 --> 00:31:54

pulls the sheet. Like when he turns, he pulls the sheet sheet

00:31:54 --> 00:31:54

with him.

00:31:56 --> 00:31:57

He does not even touch me.

00:31:58 --> 00:31:59

Right?

00:32:01 --> 00:32:08

So it's in these words. It's prayer. It's criticism. But some

00:32:08 --> 00:32:11

have even read praise into this. No, I don't see how there's any

00:32:11 --> 00:32:14

praise into this. When he eats, he eats everything. When he drinks.

00:32:14 --> 00:32:18

He doesn't leave anything. How's that praise? Now, the first one

00:32:18 --> 00:32:20

said when he eats, he eats everything.

00:32:21 --> 00:32:25

Meaning that he'll eat anything, whatever she puts out. No, that's

00:32:25 --> 00:32:28

the wrong word. It's not everything, then it's anything.

00:32:28 --> 00:32:30

Right? Meaning that

00:32:32 --> 00:32:35

the first interpretation, I mean, someone's really trying to find an

00:32:35 --> 00:32:38

excuse for this man. But when he eats, he eats everything, meaning

00:32:38 --> 00:32:42

whatever I put in front of him, he's not picky, he'll eat it. No,

00:32:42 --> 00:32:43

that's not the right word.

00:32:44 --> 00:32:48

It's not Kulu che it'd be a shame. If he eats, he eats anything.

00:32:48 --> 00:32:51

There's a big difference in everything and anything. So I

00:32:51 --> 00:32:55

don't really I'm not buying that interpretation that that's praise.

00:32:55 --> 00:32:58

Just like I'm not buying the other one, that it's it's criticism

00:32:58 --> 00:33:00

being a cheater inside the house and not asking what happens in the

00:33:00 --> 00:33:05

house. To me that was praise. This one is blame. When he eats, he

00:33:05 --> 00:33:08

doesn't leave. He doesn't think about the people in his house.

00:33:08 --> 00:33:11

Right? He doesn't think about the people in his house.

00:33:13 --> 00:33:16

He's selfish when he eats his cell. And that's one of the worst

00:33:16 --> 00:33:21

traits to have for people. When someone comes in. And you know, in

00:33:21 --> 00:33:24

our cultures, I don't know how it is in other cultures. Nobody eats

00:33:24 --> 00:33:28

the last piece. Right? There has to be a charade. We have to all

00:33:28 --> 00:33:32

think that we don't want it. Right. There was something

00:33:32 --> 00:33:36

interesting, like, yes, yeah, I'm saying that. Like, there was a

00:33:36 --> 00:33:40

study about alpha male type of things. Yeah. And said that the

00:33:40 --> 00:33:44

last piece actually says nothing about who has that characteristic.

00:33:44 --> 00:33:46

It's actually the second to last Oh, the second to last year.

00:33:47 --> 00:33:51

Because we already actually have a charade going on on the last

00:33:51 --> 00:33:53

piece. So the real one is a second to last piece. You're totally

00:33:53 --> 00:33:56

right about that. The second to last piece has taken the place of

00:33:56 --> 00:34:00

the last piece, and everyone will think it right that they don't

00:34:00 --> 00:34:04

want the last piece we all want the last piece. Okay, but that's

00:34:04 --> 00:34:07

at least we have the edip to not take the last piece pass it around

00:34:07 --> 00:34:11

for us and I'll tell you the the best person is the one who cuts it

00:34:11 --> 00:34:16

and by the cuts out this whole charade by just like dividing it

00:34:16 --> 00:34:22

up and saying aren't you etc, etc. Right. And there is obligation as

00:34:22 --> 00:34:23

generosity.

00:34:24 --> 00:34:29

Right? There is a concept of obligation as generosity. And

00:34:29 --> 00:34:34

that's how we observe that what we consider how we view Allah's

00:34:34 --> 00:34:37

obligations to us have a bed. So

00:34:38 --> 00:34:42

you can be sitting with somebody, and if they offer you the last

00:34:42 --> 00:34:46

piece, it's also not polite even to accept it. Right.

00:34:47 --> 00:34:51

So what they do, they save you the hassle, the obligated and they'll

00:34:51 --> 00:34:55

get upset will lie you're eating the last piece, eat it. That's an

00:34:55 --> 00:34:58

obligation to make your life easier. He knows you want it. He

00:34:58 --> 00:34:59

knows it's good for you

00:35:00 --> 00:35:04

And he knows that you're going to make that you don't want it. But

00:35:04 --> 00:35:08

he's going to obligate you. By doing that he saved your saved you

00:35:08 --> 00:35:12

from thinking, save you from worrying. So likewise Allah to

00:35:12 --> 00:35:17

Allah in obligating us a bad debt. He saved us from thinking of,

00:35:17 --> 00:35:20

Should I do it or should I not know you got to do it. Right. And

00:35:20 --> 00:35:27

it's almost like he's so once our presence in a Betta, so loves,

00:35:28 --> 00:35:33

right and desires our presence in a Berta that he's obligated us

00:35:33 --> 00:35:37

even with a threat. And how many times have you had a scene? Well,

00:35:37 --> 00:35:40

in our culture, it happens all the time. A guest comes in Wallah,

00:35:40 --> 00:35:43

you're eating this, if you don't eat it, I'm gonna get upset. It

00:35:43 --> 00:35:45

happens all the time. In Arabic cultures.

00:35:46 --> 00:35:49

If you don't eat this, I'm gonna get upset. It's a fake upsetness

00:35:49 --> 00:35:52

right, it's not really going to be upset. So

00:35:54 --> 00:35:57

So that's that the last piece

00:35:58 --> 00:36:00

but this man, he eats everything when he drinks.

00:36:01 --> 00:36:04

He didn't leave any for anybody else. And you know, back in the

00:36:04 --> 00:36:07

old days, how terrible it was to have to go get water. It's not

00:36:07 --> 00:36:12

like today, you have to go out and and pump it out or pull out the

00:36:12 --> 00:36:17

from the well etc. All right. When he sleeps, he sleeps in his own

00:36:17 --> 00:36:21

sheet. That means he turns with the sheet if you're sleeping with

00:36:21 --> 00:36:25

somebody, and you need to turn you can't hold the sheet and an anchor

00:36:25 --> 00:36:28

it with you than other verses not have a sheet.

00:36:29 --> 00:36:34

Right? Everything about this man his bed, his eating, his drinking

00:36:34 --> 00:36:34

his sleeping.

00:36:36 --> 00:36:39

And there's another thing in the marital relation, which is

00:36:39 --> 00:36:40

intimacy.

00:36:41 --> 00:36:45

He doesn't even know that. Like he is not even like what are you

00:36:45 --> 00:36:48

doing just eating sleeping? There's no not even intimacy.

00:36:49 --> 00:36:50

So

00:36:51 --> 00:36:55

the eighth a woman, my husband is soft, like a rabbit when I touch

00:36:55 --> 00:36:57

him, and he smells like saffron.

00:36:59 --> 00:37:04

Alright, this woman was national been to else and this was a praise

00:37:04 --> 00:37:09

for her husband, meaning he's not harsh or ill mannered. And his

00:37:09 --> 00:37:14

actual body is also clean, soft and smells good. He takes care of

00:37:14 --> 00:37:16

his physical body. Good.

00:37:18 --> 00:37:22

All right. And another narration it says he dominates other people,

00:37:22 --> 00:37:23

but I dominate him.

00:37:25 --> 00:37:29

My * is not due to his weakness, because he dominates

00:37:29 --> 00:37:34

others. But it is due to his love for me and his man, his mercy for

00:37:34 --> 00:37:39

me. He allows me to have my way with him in the house. And this

00:37:39 --> 00:37:43

was one of the things that in Medina, the Sahaba from Mecca,

00:37:43 --> 00:37:48

we're not used to the Sahaba of Mecca, the Mexicans in general,

00:37:48 --> 00:37:51

they dominated their wives in the house. They were domineering over

00:37:51 --> 00:37:56

their wives. In Medina, the men allowed their wives to dominate

00:37:56 --> 00:37:56

the house.

00:37:58 --> 00:38:04

And as it's like North Jersey and Central Jersey, right, the in

00:38:04 --> 00:38:05

Mecca, a man

00:38:07 --> 00:38:10

was in charge in his house. In Medina, he allowed his wife to be

00:38:10 --> 00:38:13

in charge. When said no mother came to the house.

00:38:15 --> 00:38:17

He, after some while in Medina,

00:38:18 --> 00:38:19

he found his wife took over.

00:38:21 --> 00:38:24

And he said what happened to you? Right? What happened to the women

00:38:24 --> 00:38:26

ever since we've come to Medina, they're trying to dominate over

00:38:26 --> 00:38:31

us. Right? And so it's explained in the books that the Mexican

00:38:32 --> 00:38:35

family unit was different from the Medina and family unit, the

00:38:35 --> 00:38:38

Mexican family unit, a man dominated over his wife

00:38:39 --> 00:38:43

bossed around and took many wives. In Medina,

00:38:44 --> 00:38:49

you took one wife, and she was dominating dominating in those

00:38:49 --> 00:38:51

when we say dominating,

00:38:52 --> 00:38:57

I think that's relative to right. Not I wouldn't think of some

00:38:57 --> 00:39:00

Netflix boss woman type of attitude like

00:39:01 --> 00:39:05

who would love that? Right? It's not lovable. You lost your any one

00:39:05 --> 00:39:09

would want to be with you. Right? But so just so nobody thinks that

00:39:09 --> 00:39:12

that's what we're justifying. Right or talking about.

00:39:16 --> 00:39:17

The ninth woman said

00:39:19 --> 00:39:24

My husband is of a high status generous, hospitable. He has a big

00:39:24 --> 00:39:30

house and he has a lot of ashes. He is well built strong. His home

00:39:30 --> 00:39:31

is near the assembly.

00:39:33 --> 00:39:38

Okay, and the.of matura meaning Council, the Senate of the tribe.

00:39:39 --> 00:39:44

Now this woman is also mentioning praises. The first is that her

00:39:44 --> 00:39:49

house is tall. She has like a high ceiling in her house. If you ever

00:39:49 --> 00:39:51

been to a house with a high ceiling, it's relaxing. But you

00:39:51 --> 00:39:52

want to be

00:39:53 --> 00:39:55

alright with

00:39:56 --> 00:39:59

you want to be in a house that's that's that has a nice high

00:39:59 --> 00:40:00

ceiling and may

00:40:00 --> 00:40:04

To feel feel that you have space and room, whereas if it's a short

00:40:04 --> 00:40:06

apartment you feel clustered.

00:40:07 --> 00:40:13

Secondly, he's very wealthy. And he's one of the leaders. He's in

00:40:13 --> 00:40:13

the Senate.

00:40:16 --> 00:40:20

Alright, secondly, he's very generous and hospitable. He always

00:40:20 --> 00:40:24

has guests. He has travelers, he's kind to people. He's nice to those

00:40:24 --> 00:40:27

people. All right, he's hospitable to them, He gives them a lot of

00:40:27 --> 00:40:33

food, etc. Then he's physically imposing. He's, he's physically

00:40:33 --> 00:40:35

domineering. Alright.

00:40:36 --> 00:40:37

So,

00:40:38 --> 00:40:42

in the Arabs used to consider that the right height is neither too

00:40:42 --> 00:40:47

tall nor too short. Why? Because too tall was not bright and too

00:40:47 --> 00:40:49

short, can be defeated.

00:40:52 --> 00:40:56

So someone who is of the middle stature is what they consider to

00:40:56 --> 00:40:57

be well built.

00:41:00 --> 00:41:00

Right.

00:41:01 --> 00:41:04

And he's always part of the decision making of the tribe. So

00:41:04 --> 00:41:08

that's a phrase the 10th woman said, My husband is medic, and how

00:41:08 --> 00:41:12

can I describe medic, he's more generous than all those who have

00:41:12 --> 00:41:13

been praised.

00:41:15 --> 00:41:18

God, he's more generous than all these people.

00:41:19 --> 00:41:22

And he's more praiseworthy than any praise I can think of. Like,

00:41:22 --> 00:41:25

if I can think of it, he's more than that. Wow, she really likes

00:41:25 --> 00:41:26

him.

00:41:27 --> 00:41:31

He owns herds of camels, and he keeps them near the house.

00:41:32 --> 00:41:35

They don't have to go far for grazing. When the camels hear the

00:41:35 --> 00:41:40

sounds of the middle Hunter, which is the loop. They know that their

00:41:40 --> 00:41:45

end is near. So this woman is kept shoving automatic. And she said

00:41:45 --> 00:41:48

her husband she's very happy with her husband's you know, there are

00:41:48 --> 00:41:50

certain things women can do that men can't like men can't have a

00:41:50 --> 00:41:54

hadith like this to be scandal. Right?

00:41:55 --> 00:41:58

Which is explained thus if the camels go out to graze in the

00:41:58 --> 00:42:02

fields, right then at that the time of hospitality, hospitality

00:42:02 --> 00:42:08

and attending to guests has come, right? Time is wasted in hurting

00:42:08 --> 00:42:12

in going far away and coming back. So she says that it's praiseworthy

00:42:12 --> 00:42:15

means like, he works near the house, he doesn't have to go far

00:42:15 --> 00:42:16

away.

00:42:18 --> 00:42:22

The camels are not sent out to graze, but they feed in a pen.

00:42:23 --> 00:42:27

When a visitor comes, we're able to slaughter a camel immediately

00:42:27 --> 00:42:29

because they're all near the house.

00:42:30 --> 00:42:30

All right.

00:42:32 --> 00:42:38

That the Milhaud the sound of the loop, which is the flute. Now the

00:42:38 --> 00:42:41

flute is the easiest instrument to make. Because you make it's just a

00:42:41 --> 00:42:45

piece of wood or whatever it is. And then you cut holes in it and

00:42:45 --> 00:42:49

you make it hollow. And then you give it like a mouthpiece. Right.

00:42:49 --> 00:42:54

And so the loot was something that shepherds used to pass the time by

00:42:54 --> 00:42:58

playing the loop. Because shepherding is not exactly a fun

00:42:58 --> 00:43:01

job. You go out there and you're with animals all day. So they just

00:43:01 --> 00:43:01

play the loop.

00:43:02 --> 00:43:08

Okay. Some said that the loot was also something that people used to

00:43:08 --> 00:43:12

play if there was a guests to signify to the people of the

00:43:12 --> 00:43:15

region of the of the neighborhood that there's somebody new here,

00:43:15 --> 00:43:16

come out and see him.

00:43:17 --> 00:43:22

Right. So that means camels also know whenever the loop is played,

00:43:22 --> 00:43:26

there is a guest one of us is going to die because we have to

00:43:26 --> 00:43:29

feed the guest. So that's what she meant by that, that when the

00:43:29 --> 00:43:33

camels hear the sounds of the loop, then they know their end is

00:43:33 --> 00:43:33

near.

00:43:36 --> 00:43:40

And then the last one is OMA Zara, and we read this with Ahmad I

00:43:40 --> 00:43:42

remember Ahmad was here, right?

00:43:44 --> 00:43:47

Ahmad was here. And we we read this one.

00:43:48 --> 00:43:52

My husband was EVO Zara. And I'll summarize this because we actually

00:43:52 --> 00:43:54

read it before it was out.

00:43:55 --> 00:43:59

There was a woman she married it was Zara. She was very poor. She's

00:43:59 --> 00:44:00

a very poor woman.

00:44:02 --> 00:44:06

And she married and she was from a small family. So she didn't have

00:44:06 --> 00:44:08

anything. She did not have much going for her.

00:44:09 --> 00:44:11

This is like a tragedy by the way.

00:44:13 --> 00:44:18

She marries Eleazar Eleazar is rich, handsome. His mother is

00:44:18 --> 00:44:21

wonderful. He has kids from a previous marriage. They're

00:44:21 --> 00:44:25

wonderful. His servant is wonderful. She just loves this

00:44:25 --> 00:44:31

family. He says he made my ears way down with jewelry.

00:44:32 --> 00:44:38

And if he made my sides full of fat, in other words, I eat a lot.

00:44:39 --> 00:44:43

My eyes are always rested. She sleeps in when I wake up I have a

00:44:43 --> 00:44:44

mountain of food to eat

00:44:45 --> 00:44:49

all day. I don't have to lift a finger like she's very happy.

00:44:49 --> 00:44:49

Okay.

00:44:52 --> 00:44:55

His mother in law his mother now the mother in law's always viewed

00:44:55 --> 00:44:58

as like suspiciously right like, is she gonna give me a hard time

00:44:58 --> 00:45:00

or not? She says my

00:45:00 --> 00:45:03

My mother in law is wonderful. Now she has stepped sons and

00:45:03 --> 00:45:08

stepdaughters For from Him. Usually the step daughter steps on

00:45:08 --> 00:45:13

there also there's some tension. She says they're wonderful. They

00:45:13 --> 00:45:16

only say nice things to me. They have great hearts towards me, the

00:45:16 --> 00:45:20

servant, the servant also sometimes they steal or they

00:45:20 --> 00:45:25

transmit what they hear in the house. The servant is trustworthy.

00:45:27 --> 00:45:29

She said I was living the best life.

00:45:30 --> 00:45:37

Until one sad day. One fateful, terrible day. I was not honest,

00:45:37 --> 00:45:39

stepped out of the house.

00:45:41 --> 00:45:42

Any cat found a woman

00:45:45 --> 00:45:47

and she sort of caught this woman.

00:45:49 --> 00:45:52

Breastfeeding two twins.

00:45:53 --> 00:45:54

Good.

00:45:56 --> 00:45:56

All right.

00:45:57 --> 00:46:01

So like sometimes maybe she was breastfeeding in her courtyard or

00:46:01 --> 00:46:06

something. And he walked by and glanced at her. And what happened

00:46:06 --> 00:46:07

to me was

00:46:09 --> 00:46:13

poor men fell in love. caught the woman breastfeeding. Whoa, what

00:46:13 --> 00:46:14

did I just see?

00:46:15 --> 00:46:20

Fell? I'm not making this up. It's right here. Okay. All right. It's

00:46:20 --> 00:46:24

right here. It's not my words. So nobody should say, Why are you

00:46:24 --> 00:46:24

saying this?

00:46:28 --> 00:46:33

So he came back to me, changed. And in short order.

00:46:34 --> 00:46:37

I was divorced. And he married that woman.

00:46:40 --> 00:46:47

I became so sad that I was lost I was, but I had become noble.

00:46:49 --> 00:46:54

So another chief, when he realized that I was Zara has divorced me.

00:46:55 --> 00:46:56

He took me

00:46:57 --> 00:47:03

he married me. And I married with this man, he was a prince and a

00:47:03 --> 00:47:07

soldier. He gave me many gifts, and he gave me food that all the

00:47:07 --> 00:47:13

food I wanted. Okay, and he said, give your family wealth, my

00:47:13 --> 00:47:18

wealth, my money, send food to your family. He had everything

00:47:18 --> 00:47:18

good.

00:47:20 --> 00:47:25

Anything that I was, I gave to me. I was that I gave to me he gave to

00:47:25 --> 00:47:26

me and more.

00:47:28 --> 00:47:34

Except that there was something in my heart connected to elbow Zahra

00:47:34 --> 00:47:36

that was not connected to this man. Now this is something we have

00:47:36 --> 00:47:37

to understand.

00:47:38 --> 00:47:42

The prophets I said to him said, you can't control your heart. A

00:47:42 --> 00:47:46

person could do 1000 good things for you and love you to death.

00:47:48 --> 00:47:52

And another person could do one good thing to you and love you

00:47:52 --> 00:47:57

decently. But where your heart turns you can't control

00:47:59 --> 00:48:02

is something in the fitrah right? Sometimes you just you can't

00:48:02 --> 00:48:05

control your heart the prophet sallallahu alayhi wa salam said,

00:48:05 --> 00:48:08

Oh Allah do not take me to account on the turning of my heart.

00:48:09 --> 00:48:14

Because no one his heart love said I should write more than everyone

00:48:14 --> 00:48:18

else. But he had to be fair with his body with his wealth with his

00:48:18 --> 00:48:22

time to all the other women. Right? So he said oh Allah do not

00:48:22 --> 00:48:25

take me to a come by my heart. can't control my heart. Alright,

00:48:26 --> 00:48:28

so this is what she said the prophets of Allah alayhi wa sallam

00:48:28 --> 00:48:30

listened to this whole story.

00:48:31 --> 00:48:37

And he said, Oh, I shall. I am to you as EVO Zara was to OMA Zara

00:48:38 --> 00:48:39

except

00:48:41 --> 00:48:43

that I will not divorce you know, so

00:48:45 --> 00:48:47

there you have it with the messenger of allah sallallahu

00:48:47 --> 00:48:51

alayhi wa sallam listening to this old tale

00:48:53 --> 00:48:54

this old tale

00:48:55 --> 00:48:56

that

00:48:59 --> 00:49:04

was known amongst the Arabs right and he listened it was that's

00:49:04 --> 00:49:06

that's how they had had fun what's going on

00:49:11 --> 00:49:13

there's something burning in the kitchen like what

00:49:18 --> 00:49:20

the neighbors came right we'll check it out right now the

00:49:20 --> 00:49:22

neighbors came to complain that the kitchen downstairs something's

00:49:22 --> 00:49:25

burning. But is the fire on? Is the fire on

00:49:27 --> 00:49:27

the

00:49:29 --> 00:49:33

wall Ryan is gonna go check it out. And we'll see. Most of them

00:49:33 --> 00:49:38

astrologer what does this Explain yourself on Instagram? Because

00:49:38 --> 00:49:44

astrology is how to love problems. I smell it too. Did you turn

00:49:44 --> 00:49:45

anything on toaster or anything?

00:49:48 --> 00:49:50

Rise gotta go solve that problem because I smell it here and we're

00:49:50 --> 00:49:53

on the third storey. This is it. We're on the third floor of this

00:49:53 --> 00:49:55

of this operation.

00:49:56 --> 00:49:58

I smell it from here. Someone's toasting something

00:50:00 --> 00:50:00

So

00:50:01 --> 00:50:03

it could be the other neighbor rise. Gotta get to the bottom of

00:50:03 --> 00:50:05

it. Because

00:50:06 --> 00:50:09

as the youth we put it these days we're not trying to burn this

00:50:09 --> 00:50:09

place down.

00:50:11 --> 00:50:15

Someone's someone is toasting a bagel and kept the bagel in there.

00:50:15 --> 00:50:15

Yeah.

00:50:16 --> 00:50:21

All right. Most of them astrologer is on Instagram. You have a love

00:50:21 --> 00:50:24

problem. He's got a solution. He's got vacay Sharon. Sounds

00:50:24 --> 00:50:29

suspicious. And sounds haram. Love marriage specialists get lost love

00:50:29 --> 00:50:34

back. Yeah. Muslim astrologer. I have that set. Are you on set? Are

00:50:34 --> 00:50:39

you a witch? What's going on here? Okay.

00:50:46 --> 00:50:51

Let's go to the q&a today. Because we've covered our section of the

00:50:51 --> 00:50:56

Shema in here, in which How do you want What do you want to do? You

00:50:56 --> 00:51:01

take the Instagram, okay, but be very careful. Don't sweat too

00:51:01 --> 00:51:04

high, you'll get out of the whole app and take them like next year.

00:51:07 --> 00:51:09

As we'll start taking questions.

00:51:10 --> 00:51:13

Is your mic on? We'll see when Ryan gets back.

00:51:15 --> 00:51:19

Okay, we'll see what's going on with this kitchen because

00:51:20 --> 00:51:24

I do smell that someone is burning the toast essentially.

00:51:27 --> 00:51:32

H vas, this liquor counter is really good. And we could we have

00:51:32 --> 00:51:36

three more in the store. If we want when our store our store

00:51:36 --> 00:51:40

manager comes back. He can mail one to you. It can charge you and

00:51:40 --> 00:51:41

Millie to.

00:51:44 --> 00:51:49

Hoopoe says it's sometimes more complicated than this. Remember

00:51:49 --> 00:51:51

the pronouns in the comment section. We don't always know what

00:51:51 --> 00:51:55

you're talking about. But because we're not reading it live, some

00:51:55 --> 00:51:57

kids have difficulty making friends, if they're already made

00:51:57 --> 00:52:00

friends online, then taking away the Internet access cuts off their

00:52:00 --> 00:52:02

social life. This is

00:52:03 --> 00:52:04

in reference to what I said about

00:52:06 --> 00:52:08

like shutting off the internet. Of course, there are always

00:52:08 --> 00:52:13

exceptions, never imagined that and this is one of the the

00:52:16 --> 00:52:22

points in any discourse. There's exceptions to every rule. So yes,

00:52:22 --> 00:52:27

there are always exceptions. Fw Do we know anything about the

00:52:27 --> 00:52:30

formative years of the messenger between seven and his teenage

00:52:30 --> 00:52:35

years? Yes, we do know some things. We know that the prophets

00:52:35 --> 00:52:41

of Allah who it was salam, he he was not he was protected by a lot

00:52:41 --> 00:52:42

either from going to indecent places.

00:52:44 --> 00:52:47

And we know that one time his friends had invited him to a party

00:52:47 --> 00:52:49

and the messenger sallallahu alayhi wa sallam, he was maybe a

00:52:49 --> 00:52:54

youth. Well, he was a youth. And he went but not knowing something

00:52:54 --> 00:52:57

Haram is going to happen at that party, whatever it was singers,

00:52:58 --> 00:53:01

something indecent. And Allah Tata caused him to fall asleep and miss

00:53:01 --> 00:53:04

the party. We know that we know that he used to accompany his

00:53:04 --> 00:53:09

uncle to trade. So he would learn and he would help. We know that he

00:53:09 --> 00:53:09

was a shepherd.

00:53:11 --> 00:53:14

We know that he used to oftentimes go up to the mountains and

00:53:14 --> 00:53:19

contemplate even as a youth and we know that Abu Bakr Siddiq was his

00:53:19 --> 00:53:25

friend. And we know that facut O'Mahony the daughter of Abu Talib

00:53:25 --> 00:53:30

was also his friends before that there was Shetty about genders. He

00:53:30 --> 00:53:32

was best friends with his cousin fifita Omani

00:53:33 --> 00:53:37

okay. So much so that he wanted to marry her but I will talk about

00:53:37 --> 00:53:39

already secured her engagement to somebody else.

00:53:40 --> 00:53:41

All right.

00:53:44 --> 00:53:45

Any questions on instance so far?

00:53:46 --> 00:53:47

Yes, what is

00:53:54 --> 00:53:58

better, what's better to say hamdulillah or to say stick for

00:53:58 --> 00:54:02

allistic far superior the according to amendment had dead

00:54:02 --> 00:54:09

the superior of God are La ilaha illAllah. Al is still listed for a

00:54:09 --> 00:54:13

salam ala Nabi sallallahu alayhi wa sallam and then hand in that

00:54:13 --> 00:54:17

order. All right, right we what's the verdict? What was going on?

00:54:19 --> 00:54:22

All right, check the rooms in the basement to see if it's anything

00:54:22 --> 00:54:26

because the kitchen counter was a gas leak or something. It smells

00:54:26 --> 00:54:26

like a toaster.

00:54:29 --> 00:54:33

Is anyone in the basement? The tenants? I smell to hear. Maybe

00:54:33 --> 00:54:37

the guys out there are selling something and that's what we smell

00:54:37 --> 00:54:38

the workers outside.

00:54:40 --> 00:54:43

So maybe it's maybe someone in the basement left something on?

00:54:46 --> 00:54:49

Okay, I'm gonna keep talking. I'll check the rooms in the basement.

00:54:49 --> 00:54:53

Okay, all right. We'll do it. Yeah, yeah.

00:54:54 --> 00:54:57

It should be. Right. It's gonna go check the basement

00:54:58 --> 00:54:59

where I

00:55:00 --> 00:55:01

We have tenants we collect rent.

00:55:03 --> 00:55:06

I can't collect jersey, so I collect rent. All right, next

00:55:06 --> 00:55:07

question.

00:55:09 --> 00:55:11

Can you recommend a local

00:55:14 --> 00:55:19

Oh H vac a local Muslim H vac? Yeah, I can. Coach Tim, send me a

00:55:19 --> 00:55:24

text on the side and I'll send you the H vac guy who who did this for

00:55:24 --> 00:55:24

us.

00:55:26 --> 00:55:31

What are the differences between the med hubs says i Why i Bros.

00:55:32 --> 00:55:35

The differences between the med hubs in a nutshell

00:55:37 --> 00:55:40

has to do with their

00:55:42 --> 00:55:47

categorization of the Sunnah. So, for example,

00:55:50 --> 00:55:56

Abu Hanifa he categorizes a sunnah between the Hadith are widely

00:55:56 --> 00:56:00

spread or the hadith is had they're treated differently. Their

00:56:00 --> 00:56:04

use in law is different. Matic also agreed with that and he also

00:56:04 --> 00:56:09

has Ahmed al in Medina, he's considered it more towards the

00:56:09 --> 00:56:13

what was the scholars of Medina agreed upon or what was publicly

00:56:13 --> 00:56:17

done in Medina, at the time of the prophets, at the time of the first

00:56:17 --> 00:56:20

three generations, the chef aka

00:56:21 --> 00:56:27

they don't view that they don't separate between the head. And the

00:56:27 --> 00:56:31

non ahead ahead means only came down from one or two Sahaba the

00:56:31 --> 00:56:37

ham buddies, they really limit analogy and they prefer lesser

00:56:37 --> 00:56:43

strong Hadith. It's right over analogy. And they also don't

00:56:43 --> 00:56:46

separate between the differences between the sahaba. So if one

00:56:46 --> 00:56:50

Sahaba did a and another sabe did B they won't choose they'll say

00:56:50 --> 00:56:52

both is sunnah. So there is different that's just in a

00:56:52 --> 00:56:55

nutshell some of the differences. Next question.

00:57:02 --> 00:57:03

That's true. Yes.

00:57:05 --> 00:57:09

Sue Sue says, Can I wear a Vivienne Westwood necklace? I

00:57:09 --> 00:57:13

don't know if Vivienne Westwood is but or who she is.

00:57:14 --> 00:57:18

Okay, but so I can't answer the question like what's up with the

00:57:18 --> 00:57:23

Vivian is there an agenda in their their necklaces? Like how would

00:57:23 --> 00:57:26

there be an adjustment in their neck was like what's the big deal

00:57:26 --> 00:57:28

with a Vivienne Westwood necklace? So,

00:57:29 --> 00:57:30

next

00:57:32 --> 00:57:38

the best way to share money with spirit can you say it in your in

00:57:38 --> 00:57:38

your heart

00:57:50 --> 00:57:52

the code is very vast it can be done.

00:57:54 --> 00:57:55

It could be done

00:57:56 --> 00:58:00

silently could be done aloud. Now it is said that the beginner

00:58:01 --> 00:58:07

should do his allowed Okay. Should do is the could aloud why is that

00:58:07 --> 00:58:11

because he's already prone to distraction. So by doing it out

00:58:11 --> 00:58:15

loud, you filling here your senses, you should read it. So

00:58:15 --> 00:58:20

your eyes see it, say it so your tongue is moving. Hear it. So your

00:58:20 --> 00:58:24

senses are all covered. Right and the best of the could is to me

00:58:24 --> 00:58:25

upon wudu facing the Qibla

00:58:26 --> 00:58:28

and no distractions.

00:58:29 --> 00:58:35

So that's the best. And then as a person later on, he may do it

00:58:35 --> 00:58:38

silently and still be able to focus then that's fine too. In

00:58:38 --> 00:58:41

public it will be in your head or it'll be

00:58:43 --> 00:58:45

just whispered which is fine.

00:58:46 --> 00:58:51

Matt Hamza says can you listen to the Quran while driving or doing a

00:58:51 --> 00:58:56

task? While driving? Yes and doing a mindless task Yes, mindless task

00:58:56 --> 00:59:01

not a task that your mind can't focus on both because it will put

00:59:01 --> 00:59:04

Al Quran for STEM Yoda wants to do. If the Quran is recited then

00:59:04 --> 00:59:08

listen and pay attention. So Quran is not like other of God or

00:59:08 --> 00:59:12

nasheeds that you can not pay attention. You have to pay

00:59:12 --> 00:59:12

attention.

00:59:14 --> 00:59:19

So you can do a mindless task cutting celery stuffing Mashi Yes,

00:59:19 --> 00:59:20

but

00:59:22 --> 00:59:27

alright, Vivienne Westwood has a cross on her image design.

00:59:28 --> 00:59:30

Like on purpose or is it a plus sign?

00:59:33 --> 00:59:36

I guess we're gonna have to look up so this so called Vivienne

00:59:36 --> 00:59:37

Westwood

00:59:44 --> 00:59:48

here we go with some Hold on. Let me get this animal lion

00:59:52 --> 00:59:56

Yeah, it looks like one of those royal crosses, like the kings of

00:59:56 --> 00:59:59

Europe, so I guess I wouldn't wear that

01:00:00 --> 01:00:05

I wouldn't pay money to wear a cross. Even if it's like a royal

01:00:05 --> 01:00:06

cross. So there's a lot of other

01:00:09 --> 01:00:13

designers that you could wear their clothes. What's the verdict

01:00:13 --> 01:00:13

dry?

01:00:18 --> 01:00:21

That's terrible. It seems like it's coming from.

01:00:23 --> 01:00:23

Yeah.

01:00:25 --> 01:00:28

That means we have to get the H Fatcow.

01:00:31 --> 01:00:31

First

01:00:36 --> 01:00:36

Yeah.

01:00:38 --> 01:00:39

All right.

01:00:42 --> 01:00:46

All right. Why is sadaqa impermissible to give to the bait

01:00:46 --> 01:00:52

says I mean, who told you that? Oh, to ll bait, not to the bait l

01:00:52 --> 01:00:56

bait because our sadaqa is the filth of our wealth. It's a

01:00:56 --> 01:01:01

purification of our wealth. That's why nimitta says, Is it okay to

01:01:01 --> 01:01:05

recite students in Bukhara for a particular intention? Yes. Or any

01:01:05 --> 01:01:06

Quran? And the Quran?

01:01:08 --> 01:01:12

And can it be recited sitting in one sitting or split up throughout

01:01:12 --> 01:01:13

the day? Either one?

01:01:17 --> 01:01:19

To hit a home or a person should read

01:01:20 --> 01:01:24

the biographies of the Imams and choose a methodology Hey, right.

01:01:24 --> 01:01:27

Could we put that up from yesterday? If you have it? Real

01:01:27 --> 01:01:31

quick, I want to go over this again. This is so important, the

01:01:31 --> 01:01:35

right way to do things, the right way to think the right way to do

01:01:35 --> 01:01:37

something. Okay.

01:01:39 --> 01:01:43

Is you got to pick a methodology of doing it first.

01:01:44 --> 01:01:47

What's the methodology by which you're going to do something?

01:01:48 --> 01:01:51

Then you plug in all the information, then you accept the

01:01:51 --> 01:01:55

results. That's the right way to know Allah's Will for you. Okay,

01:01:55 --> 01:01:59

that's the right way to do science. It's a logical method,

01:01:59 --> 01:02:02

not just a scientific method. It's a logical method,

01:02:03 --> 01:02:07

pick a methodology. How are we going to go about understanding

01:02:07 --> 01:02:12

Allah's word, we pick a methodology, then all of the

01:02:13 --> 01:02:16

Hadith, and yet the ultimate examine them,

01:02:17 --> 01:02:21

they almost put it through that methodology, then you get a

01:02:21 --> 01:02:24

result, you accept that result, however it is, whatever that

01:02:24 --> 01:02:25

result is, you accept it.

01:02:29 --> 01:02:35

Now, the wrong methodology to do things is flipped, you already

01:02:35 --> 01:02:37

predetermined your result.

01:02:38 --> 01:02:40

You already know what you want, right?

01:02:42 --> 01:02:48

And then you, you search the information that ahaadeeth the ads

01:02:48 --> 01:02:52

that suit your results. And you look for a methodology and you

01:02:52 --> 01:02:56

cook up a methodology that will produce that results.

01:02:57 --> 01:03:02

So the wrong way to do things flips it, get, it puts the result,

01:03:02 --> 01:03:06

it pre determines the result. You see this what the graph looks like

01:03:06 --> 01:03:10

now, you it pre determines the result, then you look for that

01:03:10 --> 01:03:15

hadith, and you look for the evidence that serves your results.

01:03:15 --> 01:03:20

And then you cook up a methodology that serves that result. And

01:03:20 --> 01:03:23

that's why we don't pick and that's why it's a corrupt approach

01:03:23 --> 01:03:27

to pick and choose from the opinions because you're growing

01:03:27 --> 01:03:30

your wins you're howa of your knifes, and you're never having to

01:03:30 --> 01:03:33

have Taco because tuck what is that?

01:03:34 --> 01:03:36

All right, I believe this methodology, we're going to put in

01:03:36 --> 01:03:40

all the ads and the data. And by the way, we're not going to do

01:03:40 --> 01:03:41

this on them. I have already done it.

01:03:42 --> 01:03:46

We then get a result and you say, Oh, I don't like this result.

01:03:47 --> 01:03:51

Where's the tequila? You already decided upon a methodology? Yes or

01:03:51 --> 01:03:54

no? You accept all the information yes or no? That makes up the

01:03:54 --> 01:04:00

results. Okay. Except the results that's Taqwa discipline. And it's

01:04:00 --> 01:04:05

predictable. Okay, it's not a Islamic life based on all of my

01:04:05 --> 01:04:08

whims. That's the big difference.

01:04:09 --> 01:04:13

Right now, are we saying that those people who do that pick and

01:04:13 --> 01:04:13

choose their FIP?

01:04:15 --> 01:04:19

Are they like, what is it unacceptable? It's unacceptable as

01:04:19 --> 01:04:22

a methodology. Yes, it's unacceptable. Individually,

01:04:22 --> 01:04:24

they're a bad debt and their actions may end up being correct.

01:04:25 --> 01:04:28

But just because something is correct in its result, does not

01:04:28 --> 01:04:31

mean it's correct in its method, nor will it produce tequila. It's

01:04:31 --> 01:04:33

not going to produce tequila like this.

01:04:36 --> 01:04:39

It's going to produce a strengthening of my desire that

01:04:39 --> 01:04:43

anything I desire, I could actually look up in the books and

01:04:43 --> 01:04:48

I'm so skilled at using my brain to serve my desires. That's not

01:04:48 --> 01:04:52

the way things are done. Regarding the will of Allah. That's the way

01:04:52 --> 01:04:55

things are done if you want to run a company, I want to be a

01:04:55 --> 01:04:58

millionaire. Okay, fine, go sell hangers that that fail to sell

01:04:58 --> 01:05:00

mugs that fail

01:05:00 --> 01:05:03

Find the one result is there. And you can find a million different

01:05:03 --> 01:05:06

ways to go about it that's good for you and your own diets and

01:05:06 --> 01:05:09

dunya. But when it comes to the word of Allah subhana wa Tada

01:05:10 --> 01:05:12

that's not the right way to go about things.

01:05:14 --> 01:05:17

And show me any island that supported that predetermined the

01:05:17 --> 01:05:22

result then look for the muscles. And also, the shoes are the texts,

01:05:23 --> 01:05:26

the Hadith and the verses, and the also is the methodology.

01:05:27 --> 01:05:33

So for every Mehsana so on socks, I'm humbly on food amalaki on

01:05:33 --> 01:05:35

travelers prayer I'm Shafi

01:05:36 --> 01:05:41

on will do, I'm Hanafy because you can have will do by without having

01:05:41 --> 01:05:44

an attention, you won't get the reward, but it's valid will do on

01:05:44 --> 01:05:49

financial on Ribba fringe Hanafy because there's some fringe Hana

01:05:49 --> 01:05:54

fees that have some odd views on river. Right? What else is there

01:05:54 --> 01:05:55

that people like?

01:05:57 --> 01:05:58

On how they're, um Cheveley.

01:06:01 --> 01:06:05

On on marriage, Allah Hedy, because there's a crazy variety

01:06:05 --> 01:06:09

opinion where the Quran says, marrying twos and threes and

01:06:09 --> 01:06:14

fours. So what are the Hadees? Do? They said Two? And three more?

01:06:14 --> 01:06:18

That's five and four more, that's nine. So you can have nine wives?

01:06:18 --> 01:06:20

How crazy is that view? Right?

01:06:23 --> 01:06:26

Hambly on socks, you gotta be humbly on socks, Shafi on beard, I

01:06:26 --> 01:06:31

could shave it all off, I want to write some side effect. So all

01:06:31 --> 01:06:36

this is is no way to practice a religion. This is a way that if

01:06:36 --> 01:06:40

you went to any rational person, they said, you're just playing

01:06:40 --> 01:06:43

games. Yeah, you might be each one might be valid, but you're playing

01:06:43 --> 01:06:47

games. There is something that is HAC. But the method and the and

01:06:47 --> 01:06:49

the result is not good.

01:06:51 --> 01:06:54

Next, is her mic on?

01:06:57 --> 01:07:02

All right speaker. What should a Muslim do if it reaches the age of

01:07:02 --> 01:07:03

40?

01:07:04 --> 01:07:08

If a Muslim reaches the age of 40, they should wonder and they should

01:07:08 --> 01:07:15

examine their deeds. If their deeds are upright, good news to

01:07:15 --> 01:07:19

him. If he has sins, not good, because it's just gonna get harder

01:07:19 --> 01:07:23

to get off these sins. So work hard to do whatever you can to get

01:07:23 --> 01:07:25

off your sins, and

01:07:26 --> 01:07:31

to get onto the right path. All right, we can

01:07:33 --> 01:07:38

look at some of these other questions here saying marriage by

01:07:39 --> 01:07:43

virtual online and online a virtual marriage online, it is

01:07:43 --> 01:07:47

valid. But there is one thing that is a necessity, like what's the

01:07:47 --> 01:07:54

necessity, that necessity is the identities, right? How to ensure

01:07:54 --> 01:07:58

the identity of the person that's on the camera is the person that

01:07:58 --> 01:08:01

you're dealing with. So if that can be

01:08:02 --> 01:08:07

ensured somehow, then a virtual Nikka is valid. But by the way,

01:08:08 --> 01:08:11

you don't even need an iPhone, just to tell you.

01:08:12 --> 01:08:15

So you can get a local map villain and the virtual person maroon is

01:08:15 --> 01:08:18

the one who conducts the marriage. It's not even necessary.

01:08:19 --> 01:08:22

We can call the split screen now. It's not even necessary.

01:08:24 --> 01:08:29

If a man says by merit, I have married you to me, past tense,

01:08:29 --> 01:08:32

he's got to say it in the past and I have married you to me. And she

01:08:32 --> 01:08:35

says, I have accepted your marriage.

01:08:36 --> 01:08:39

They're married in two witnesses. They're married

01:08:40 --> 01:08:45

the dowry they could figure it out later. Okay. And if they dispute

01:08:45 --> 01:08:48

on it, then she gets the average of her friends, whatever her local

01:08:48 --> 01:08:50

people of her status would get, she gets up.

01:08:51 --> 01:08:51

Okay.

01:08:53 --> 01:08:56

That's how it works. That's how simple it is. And if she was

01:08:56 --> 01:09:00

previously married, she needs only Yes. But if she didn't have a Will

01:09:00 --> 01:09:02

he if she was previously married is valid.

01:09:03 --> 01:09:06

Even if she didn't have she wasn't previously married. The contract

01:09:07 --> 01:09:10

of the marriage is valid. But the consummation requires the Willie.

01:09:11 --> 01:09:15

Sorry, the witnesses. She needs a Willie in America, the machine is

01:09:15 --> 01:09:18

already the witnesses aren't necessary for the contract of the

01:09:18 --> 01:09:21

marriage. The witnesses are necessary before consummation.

01:09:22 --> 01:09:23

So

01:09:24 --> 01:09:25

marriage is a lot easier than what people think.

01:09:27 --> 01:09:32

But yes, so the short end of it is yes, it can be done virtually, as

01:09:32 --> 01:09:36

long as the identities of the two people are

01:09:37 --> 01:09:41

are insured. Gigi is asking about

01:09:42 --> 01:09:44

what was Gigi asking about?

01:09:46 --> 01:09:49

Fate of non Muslims who have not received the message therefore

01:09:49 --> 01:09:49

given

01:09:54 --> 01:09:54

next

01:09:59 --> 01:09:59

is this

01:10:00 --> 01:10:05

still value and decode and which one mind wants wanders but you

01:10:05 --> 01:10:10

still say it repeatedly why while the heart isn't fully present,

01:10:10 --> 01:10:15

present present? Yes it is it is there is value to it because

01:10:15 --> 01:10:17

you're practicing, it takes a while

01:10:19 --> 01:10:22

to be able to focus your heart on Allah subhanaw taala because Allah

01:10:22 --> 01:10:27

as he's, he's unseen to us. So you have to use your mind. Good and

01:10:27 --> 01:10:30

you have to use your heart. So it will take time so there is value

01:10:30 --> 01:10:33

in keep trying and failing, but there is less value if you don't

01:10:33 --> 01:10:36

put the effort so you can just do it all the time and you're letting

01:10:36 --> 01:10:40

yourself go on your phone. Then there's less effort involved, so

01:10:40 --> 01:10:44

you're not gonna have as much benefit before we continue You can

01:10:44 --> 01:10:49

support this live [email protected] backslash

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patreon.com backslash Safina society you can become a supporter

01:10:57 --> 01:11:01

of this live stream, make sure you can, you can help us make sure

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that

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there are no fires happening in the basement or in the kitchen.

01:11:07 --> 01:11:11

Okay, and that we can hire H vac people to fix our air

01:11:11 --> 01:11:14

conditioning, et cetera, et cetera, et cetera, et you are all

01:11:14 --> 01:11:17

part of that Masha, Allah, you all get the reward. And eventually,

01:11:18 --> 01:11:21

we're saving up to put some beautiful marble tiling here so

01:11:21 --> 01:11:25

that we could have guests, right, and we could have multiple

01:11:25 --> 01:11:29

cameras, et cetera, et cetera, et cetera, all these development for

01:11:29 --> 01:11:34

the sake of making it a better stream as Allah says Nia Bella,

01:11:34 --> 01:11:37

Camilla comparison, Ramona, he tests you who is the best of

01:11:37 --> 01:11:42

deeds, so we have to have the best live stream. But Nia says how do

01:11:42 --> 01:11:44

we make sure the methodology sounds?

01:11:46 --> 01:11:49

It's the format hips, the ultimate have examined and examined and

01:11:49 --> 01:11:53

examined these form of the hip and deemed all of their soul to be

01:11:53 --> 01:11:57

valid opinions in also so it's the form of hubs essentially.

01:12:01 --> 01:12:04

I mean, says what is the meaning behind Imam Malik when he was

01:12:04 --> 01:12:07

asked about the Qibla and the cover of the Prophet sallallahu

01:12:07 --> 01:12:11

alayhi wa salam Malik was asked, If I'm standing in front of the

01:12:11 --> 01:12:14

grave of the messenger salAllahu alayhi wa salam, and I'm making

01:12:14 --> 01:12:19

dua, do I face the prophet or do I turn my back to the Prophet and

01:12:19 --> 01:12:23

face the Qibla? Imam Malik said your edit with him while if after

01:12:23 --> 01:12:27

his death? Is your editor with him in his life? If he was alive,

01:12:27 --> 01:12:30

would you turn his your back to him? No, of course not. So you

01:12:30 --> 01:12:32

never turn your back to the prophets of Allah when he was some

01:12:33 --> 01:12:33

next question.

01:12:35 --> 01:12:40

Can you read the next gap of the couple online? They asked next

01:12:40 --> 01:12:41

question. We answered them.

01:12:44 --> 01:12:45

Moab says,

01:12:47 --> 01:12:50

Is it haram to lie on your stomach? It's my crew, because

01:12:50 --> 01:12:52

it's one of the sitting because you're putting your net Jessa

01:12:52 --> 01:12:58

upwards. The source of Yuna Jessup words, Farah Denio. Italian says

01:12:59 --> 01:13:04

Brazilian maybe I'm a 34 year old father of three. Mashallah.

01:13:06 --> 01:13:10

Working from home listening to the series is my favorite part of the

01:13:10 --> 01:13:13

workday. See, we got to help people get through their day.

01:13:14 --> 01:13:16

I'm from Montreal, and I will visit New Jersey inshallah.

01:13:18 --> 01:13:21

You can, when you visit New Jersey, you contact us info at

01:13:21 --> 01:13:24

Safina cited.org. And let us

01:13:25 --> 01:13:27

let us know and you can visit you could even sit down on the

01:13:27 --> 01:13:31

podcast, the live stream as well. Are you allowed to take out a

01:13:31 --> 01:13:36

mortgage for your first home? If your family gets too big? Well,

01:13:36 --> 01:13:39

there you should use the Sharia at least the ones where the

01:13:39 --> 01:13:44

externally the contract is valid by the Sharia, you should use

01:13:44 --> 01:13:47

those. And for those people who have like six kids, no one will

01:13:47 --> 01:13:51

rent to you. Because people don't want to rent for six kids. They're

01:13:51 --> 01:13:54

going to destroy the house. And for that some people have given

01:13:54 --> 01:13:57

federal for that. But that is a federal not a ruling. Okay.

01:13:58 --> 01:14:00

There's a big difference. Federal you have to get it for you

01:14:00 --> 01:14:01

specifically.

01:14:02 --> 01:14:06

Right. So there may be room for that. Shake a answer my question,

01:14:06 --> 01:14:09

please. All right, let's go up to shake a

01:14:10 --> 01:14:13

and see what the question was. First of all,

01:14:15 --> 01:14:19

all right. shakez just a letter S Oh, there it is. All right.

01:14:19 --> 01:14:25

Confused on differentiating true dreams versus nefs dreams. If you

01:14:25 --> 01:14:29

if it seems if you think of something a lot, and it comes in a

01:14:29 --> 01:14:32

dream. It is classified as

01:14:33 --> 01:14:36

from the neffs. Yes. It's just from your thoughts. If you think

01:14:36 --> 01:14:37

about for example, if you're

01:14:39 --> 01:14:42

let's say you're deprived of eating something. Let's say the

01:14:42 --> 01:14:45

doctor says you can no longer eat shrimp

01:14:47 --> 01:14:50

and you used to love shrimp. You made dream of shrimp that is not a

01:14:50 --> 01:14:53

dream that is from the heavens. That's just from your neffs it's

01:14:53 --> 01:14:56

just from your mind. There's nothing good or bad about it.

01:14:57 --> 01:14:59

But naturally you always think of what you're making dua for

01:15:00 --> 01:15:03

Wonderful question. Wonderful question. Okay.

01:15:05 --> 01:15:09

If a dream about what you've been thinking about, but it is from

01:15:09 --> 01:15:13

Allah subhanaw taala, it will come in a symbolic form that you would

01:15:13 --> 01:15:17

have never thought about. That's the whole reason why dreams come

01:15:17 --> 01:15:18

as symbols

01:15:19 --> 01:15:21

is for you to separate

01:15:22 --> 01:15:27

between your own thoughts and a true dream. So a symbolic dream

01:15:27 --> 01:15:30

from Allah to Allah direct comes in symbols that you don't even

01:15:30 --> 01:15:34

understand. Then someone says, No, this means this and that. Okay, so

01:15:34 --> 01:15:36

that's the meaning of

01:15:37 --> 01:15:42

why ye dream true dreams come symbolically to separate for you.

01:15:42 --> 01:15:46

So you know, this was not from me, because I don't even know what

01:15:46 --> 01:15:48

this symbols mean. Right?

01:15:50 --> 01:15:54

What versus the dream that is from the neffs it is exactly what you

01:15:54 --> 01:15:56

were thinking about. So that's the difference.

01:15:57 --> 01:16:04

If a man keeps himself clean shaven does he accrue since in the

01:16:04 --> 01:16:08

three month hubs? Yes, it is wedge up to have something of a beard,

01:16:08 --> 01:16:12

at the very least what the society would call a beard. And if I'm not

01:16:12 --> 01:16:15

mistaken, the chef a mouth holds the beer to be a sunnah.

01:16:16 --> 01:16:20

So I don't know what their ruling is on someone who perpetually

01:16:20 --> 01:16:25

leaves off pseudonym waka. Because in the Hanafi, and medical schools

01:16:26 --> 01:16:30

perpetually leaving off a pseudonym, aka for no reason is a

01:16:30 --> 01:16:34

defect in your deen sinful for the 100 Thieves but a defect in your

01:16:34 --> 01:16:38

deen. So someone who refuses never prays with just like on purpose,

01:16:39 --> 01:16:40

never prays what's

01:16:44 --> 01:16:45

next?

01:16:47 --> 01:16:53

How? How important is it for a Muslim to visit a OXA? Can we

01:16:54 --> 01:17:02

prioritize it over and Kamala repeat? How important is it for a

01:17:02 --> 01:17:08

Muslim to visit? OXA can we prioritize it over and Ramona

01:17:09 --> 01:17:13

ombre is first Dominus is pseudonym aka once in your

01:17:13 --> 01:17:16

lifetime, whereas visiting an upset is not.

01:17:18 --> 01:17:22

So soon ombre comes first. Prioritize first. What happens if

01:17:22 --> 01:17:26

you lie about a dream says susu that Allah will not give you true

01:17:26 --> 01:17:28

dreams again in his major sin, the prophets of Allah who it was

01:17:28 --> 01:17:31

suddenly even mentioned it. Next subject.

01:17:33 --> 01:17:38

Actually, let me read here and Jim Shahzad. He's 43 years old. He's a

01:17:38 --> 01:17:43

father of three. And Lee lives in London. It's 8pm here, man, it's

01:17:43 --> 01:17:47

one of those hot days. I love England in the summertime, when

01:17:47 --> 01:17:51

it's hot. When it's warm. I mean, when the sun is out,

01:17:52 --> 01:17:53

everyone's out.

01:17:54 --> 01:17:57

And those days, it's like, nine o'clock. maguet

01:17:58 --> 01:18:01

right. Not gonna be as late in the summertime. You fast one of those

01:18:01 --> 01:18:07

days. You really earned it. Right? You fast one of those hot summer

01:18:07 --> 01:18:08

days of of England.

01:18:09 --> 01:18:11

You really earned it. He says

01:18:13 --> 01:18:17

it's one of the hottest days in recorded history. And we went for

01:18:17 --> 01:18:21

a nice long two hour walk listening to the podcast best part

01:18:21 --> 01:18:25

of the day. That's wonderful. That's what we want to hear.

01:18:26 --> 01:18:30

That's what we want to hear. Moab says many women can't tolerate

01:18:30 --> 01:18:33

contraceptives. Is it halal for a man to get a vasectomy?

01:18:35 --> 01:18:40

No, it is not halal to take a permanent solution to

01:18:40 --> 01:18:45

contraception. It can only be a temporary solution. On top of

01:18:45 --> 01:18:50

that, the only reason that that may be permissible is if the woman

01:18:50 --> 01:18:54

will have a danger to her body. Like if she gets has a baby again,

01:18:54 --> 01:18:58

she's gonna have massive bleeding and rupturing, then that is the

01:18:58 --> 01:19:00

only reason that's again fatwah for her case only.

01:19:02 --> 01:19:05

Okay, now, can the man get that? I don't think so. Well, what happens

01:19:05 --> 01:19:07

if he ends up having to marry another woman?

01:19:08 --> 01:19:13

Right. So the woman may get that now the man not to get also to

01:19:13 --> 01:19:18

graphic here. But there is the old way of doing things, which is

01:19:18 --> 01:19:23

called coitus. interruptus the Latin you can go look that up.

01:19:23 --> 01:19:26

It's called a dazzle in Arabic, which means

01:19:27 --> 01:19:33

basically, you come out, you pull out and you spill your seed else

01:19:33 --> 01:19:35

outside of the body.

01:19:37 --> 01:19:37

Okay.

01:19:39 --> 01:19:43

So Eva one, if you are inspired to keep making dua about a certain

01:19:43 --> 01:19:46

subject. That's wonderful. Should you continue pursuing that

01:19:46 --> 01:19:50

subject? Yes. You pursue it and you keep praying for it.

01:19:54 --> 01:19:57

Shake Hey, can you please include the second part of my question

01:19:57 --> 01:19:58

right under the first

01:19:59 --> 01:19:59

you

01:20:00 --> 01:20:07

This weekend, why not? Example If I see a rink, cake indicated

01:20:07 --> 01:20:10

marriage or how like the Prophet salallahu Alaihe Salam saw so

01:20:10 --> 01:20:14

peace with Aisha Radi Allahu Anna but naturally you may think of a

01:20:14 --> 01:20:19

particular woman you might want to marry Oh Sheikh A is a man how to

01:20:19 --> 01:20:20

know that shaky was a woman

01:20:21 --> 01:20:22

all this time

01:20:27 --> 01:20:33

Allahu Allah, it is basically more of this dream symbols are

01:20:35 --> 01:20:39

the scholars they they know what these symbols are like milk for

01:20:39 --> 01:20:44

example, is a very popular one relating to marriage. Okay, a

01:20:44 --> 01:20:48

praying in someone's house. That means there's a connection between

01:20:48 --> 01:20:52

you in that house some in some way in the future. There's different

01:20:52 --> 01:20:56

symbols like that. So you have to search in your society, in your

01:20:56 --> 01:20:58

community. I mean, for a

01:20:59 --> 01:21:03

dream interpreter and see if they have if they can tell you if that

01:21:03 --> 01:21:07

dream is a true dream or not. What do you think of Sayed Mohammad

01:21:07 --> 01:21:08

asked us

01:21:10 --> 01:21:13

I'm not familiar who is Satan Natividad does I know

01:21:18 --> 01:21:21

can you ask Chifa from a person at his janazah

01:21:28 --> 01:21:30

we can ask a lot to make him intercede for you. Why not?

01:21:32 --> 01:21:36

What can we do with Quran that is worn out you can bury it or burn

01:21:36 --> 01:21:40

it? Can a female wipe over her hijab at work? Look? Maybe in the

01:21:40 --> 01:21:42

Hanafi school humbly school?

01:21:44 --> 01:21:47

Do you sin if you dye your hair black for the man mcru For the

01:21:47 --> 01:21:49

woman is hello for the men though it's

01:21:50 --> 01:21:53

because it makes people think you're a lot younger than you are.

01:21:56 --> 01:21:59

If non Muslim who never hear about Islam are forgiven. Why do we give

01:21:59 --> 01:22:03

anyone dower that's an obligation upon us. It's their Huck. It's

01:22:03 --> 01:22:03

their right.

01:22:06 --> 01:22:08

It is their right and its obligation upon us and also life

01:22:08 --> 01:22:13

without Islam as there's a lot of moral questions and spiritual

01:22:13 --> 01:22:16

questions that they may be suffering right now, without the

01:22:16 --> 01:22:18

truth so it is an obligation upon us.

01:22:19 --> 01:22:20

Next

01:22:24 --> 01:22:31

how should we make dua the melcombe of Sedna eight Sedna

01:22:31 --> 01:22:37

Ayoub and sorry evil Ansari in Turkey okay when you when you have

01:22:37 --> 01:22:43

that you the chance to visit the grave of a boy you will Ansari in

01:22:43 --> 01:22:47

Turkey yeah and it There's nothing specific different you go you said

01:22:47 --> 01:22:51

Salam aleikum Docomo Munin insha Allah the Kamala code, and then

01:22:51 --> 01:22:54

you make dua for the deceased and you make dua for yourself and for

01:22:54 --> 01:22:54

the OMA

01:22:56 --> 01:23:01

it's my SS ruling on men wearing rings, necklaces and bracelets in

01:23:01 --> 01:23:06

the Maliki school all of that is haram except for one ring that is

01:23:06 --> 01:23:11

less than what's the what's the the price of it right? To to

01:23:12 --> 01:23:13

to Durham's worth

01:23:14 --> 01:23:17

can't remember the actual weight it's a weight

01:23:19 --> 01:23:24

it's actual weight and only one silver ring.

01:23:26 --> 01:23:30

Silver maximum meaning it could be anything else would be plastic, it

01:23:30 --> 01:23:35

could be less than that not non gold ring, let's say non gold

01:23:35 --> 01:23:39

ring. Okay, that's all a man is allowed to wear.

01:23:41 --> 01:23:45

And other methods they may have cut out here discouragement, but

01:23:45 --> 01:23:49

jewelry is genuinely the man is not made to be ordained and

01:23:49 --> 01:23:51

dainty, etc. He's not made for that

01:23:52 --> 01:23:54

the women are made to be beautiful

01:23:56 --> 01:24:00

in our religion that's how we choose to perform gender and the

01:24:00 --> 01:24:03

language of today's woke guests

01:24:04 --> 01:24:07

okay that's how we that's what we believe about gender so we have no

01:24:07 --> 01:24:09

apologies for that. Yes

01:24:10 --> 01:24:15

Can Can a man wear like a rubber band or something over

01:24:16 --> 01:24:20

like as a bracelet he can if he if he's using stuff he can wear it?

01:24:21 --> 01:24:24

For example a man can can have for example a

01:24:26 --> 01:24:31

throw his tools around his neck, a rubber band or misbehave around

01:24:31 --> 01:24:35

his that's not jewelry, that's his carrying something that's

01:24:35 --> 01:24:37

acceptable. But if it's jewelry, then no

01:24:38 --> 01:24:41

no, if he's putting it on as jewelry then no

01:24:45 --> 01:24:48

What does using a prayer mat invalidate Salah in the magic your

01:24:48 --> 01:24:50

method does not. When does he say?

01:24:52 --> 01:24:56

When does using your prayer mat? If there's an address on it.

01:24:58 --> 01:24:59

The thickness you start

01:25:00 --> 01:25:04

by being Makrooh to use it to take it one that wasn't there and put

01:25:04 --> 01:25:08

it there. It's better to use the earth in front of you to use the

01:25:08 --> 01:25:11

Earth. Yeah, but even that has exceptions. For example, if

01:25:11 --> 01:25:16

someone's gonna get fungus, infection, then he can use a map

01:25:16 --> 01:25:20

because there's been masters that have been really unclean and it's

01:25:20 --> 01:25:25

not the Earth. Earth is clean right? But fungal infection

01:25:26 --> 01:25:32

because magic himself used to put down a cloth so that his forehead

01:25:32 --> 01:25:35

doesn't get marked up. So for the protection of the forehead

01:25:37 --> 01:25:39

it is permitted to protect the forehead

01:25:42 --> 01:25:43

Sophia

01:25:44 --> 01:25:45

has questions

01:25:50 --> 01:25:54

are sweets with gelatin from cows permissible

01:25:58 --> 01:26:00

gelatin of the cow

01:26:01 --> 01:26:06

based upon istikhara if it had applies to it, some scholars apply

01:26:06 --> 01:26:07

that and some don't

01:26:11 --> 01:26:13

beef gelatin marshmallows

01:26:15 --> 01:26:17

but and how is the gelatin extracted?

01:26:24 --> 01:26:27

Would be grateful for an answer to questions? One, two and three. Oh,

01:26:27 --> 01:26:31

she's got another heck she numbers are questions now. Sophia says as

01:26:31 --> 01:26:36

an adult child. Do you have to do anything possible to keep your

01:26:36 --> 01:26:39

elderly parent alive when they suffer from Alzheimer's? No, you

01:26:39 --> 01:26:40

do not have to keep them plugged in.

01:26:42 --> 01:26:45

You don't have to keep them plugged in. Like so you're not

01:26:45 --> 01:26:48

obligated to keep someone on a machine. You can pull the plug

01:26:48 --> 01:26:50

it's totally valid. You're not obligated to have to do that.

01:26:53 --> 01:26:55

They lose consciousness so you take him to the hospital to get

01:26:55 --> 01:26:56

reanimated

01:26:57 --> 01:27:02

as a it's recommended or Halal to do that it's not obligatory to

01:27:03 --> 01:27:07

keep somebody alive who was on the verge of death okay all

01:27:08 --> 01:27:11

right. Well you pull it up that masala on the mats

01:27:13 --> 01:27:13

yeah

01:27:17 --> 01:27:19

this was the website Yeah, he didn't pay for he didn't pay it.

01:27:19 --> 01:27:23

So I think we'll buy this was like my home. I'm gonna buy it. We

01:27:23 --> 01:27:24

should just but

01:27:25 --> 01:27:28

it's the second time he didn't pay. And the first time he said

01:27:28 --> 01:27:32

Oh, thank you. I forgot to pay my bill. I said listen, if you're

01:27:32 --> 01:27:35

paying your bills to the website company, I'll just buy it for you.

01:27:35 --> 01:27:37

He's a nice brother. He came visited here with

01:27:38 --> 01:27:39

me. No, no, no.

01:27:41 --> 01:27:44

He's a convert brother. He married to an Egyptian Yes. Speaker

01:27:48 --> 01:27:53

What is ish what is issue with the problem with the way

01:27:55 --> 01:27:57

okay, Fred was saying it's the fossa.

01:27:59 --> 01:28:00

Same

01:28:01 --> 01:28:04

people right while you pull that together, let's answer segments.

01:28:04 --> 01:28:08

Can you perform ombre on a long layover? Yes. are you obligated to

01:28:08 --> 01:28:12

complete Amara if you make the intention and you state of haram?

01:28:13 --> 01:28:15

Yes, you're obligated to complete it.

01:28:18 --> 01:28:23

Once you begin an intent any sooner you're obligated to finish

01:28:23 --> 01:28:29

it. Nimra. What about different cheeses made from rennet? Yes. You

01:28:29 --> 01:28:33

may eat that. What is your view on enzyme of non xebia Cow's cheese?

01:28:34 --> 01:28:37

I think that rennet we answered that question is How big

01:28:38 --> 01:28:41

is halal? Or is it say Halal on the packaging? They're talking

01:28:41 --> 01:28:42

about something else.

01:28:43 --> 01:28:49

Sophia, I only see one question of yours. I don't see questions two

01:28:49 --> 01:28:49

and three.

01:28:51 --> 01:28:57

Best way to memorize Quran by Dino palavra is read it 15 times.

01:28:58 --> 01:29:02

Read it 15 times then without looking at it.

01:29:04 --> 01:29:08

Try to recite it yourself 15 times do that twice a day and only do

01:29:08 --> 01:29:09

four or five hours a day.

01:29:10 --> 01:29:11

That's it.

01:29:13 --> 01:29:16

Okay, is that only a medical method for dying black hair for

01:29:16 --> 01:29:20

women. Women are allowed to dye their hair any color accepts a

01:29:20 --> 01:29:26

color that is known for for suck, like the blue and pink haired woke

01:29:26 --> 01:29:29

types. That will be my crew because people might think you're

01:29:29 --> 01:29:32

woke and then you won't get any marriage proposals. Right? But and

01:29:32 --> 01:29:36

people might think ill of you, but they're allowed to

01:29:37 --> 01:29:41

dye their hair any color men can dye their hair also any color same

01:29:41 --> 01:29:46

rule applies unless it's a color that is specific for facade for

01:29:46 --> 01:29:51

surplus people who are like, odd or strange some way or they

01:29:51 --> 01:29:52

represent something forbidden for us.

01:29:53 --> 01:29:59

We're also discouraged from dyeing our hair black because it is

01:30:01 --> 01:30:04

it deceives people the people think you're a lot younger

01:30:04 --> 01:30:09

Alright, expand that screen right? This is this is a translation.

01:30:09 --> 01:30:10

Okay expand the screen.

01:30:13 --> 01:30:16

So we can read that. Alright and the magic key method reading from

01:30:16 --> 01:30:20

an estimate we have is this what is after your asthma we this is so

01:30:20 --> 01:30:24

my prostrating on luxurious garments, rugs or things like

01:30:24 --> 01:30:27

that. So it's that's it's based upon the luxury element of things

01:30:28 --> 01:30:31

and cut. There is no harm in prostrating on ordinary mats.

01:30:31 --> 01:30:34

There you go. Okay. Nevertheless prostrating on the earth is

01:30:34 --> 01:30:38

better. Okay, stay away from the above stated. So on the earth,

01:30:38 --> 01:30:42

your local Masjid rug is not the earth, right?

01:30:44 --> 01:30:48

These rugs are not clean. I'm telling you. People just walked on

01:30:48 --> 01:30:51

that place where you're making sujood and he was in the bathroom

01:30:51 --> 01:30:54

making wudu barefoot in the bathroom and put on slippers.

01:30:54 --> 01:30:58

Allah knows how many people put on those slippers. I'm not getting

01:30:58 --> 01:31:01

involved with that. I don't want I'm saying this because it

01:31:01 --> 01:31:02

happened to me before.

01:31:03 --> 01:31:07

And I had like a slash here.

01:31:08 --> 01:31:11

That I just could not get off my forehead for years. So I'm not

01:31:11 --> 01:31:15

going that route again in life of having a fungal infection. Just

01:31:15 --> 01:31:20

the thought of it is disgusting. Fungus from some guy's foot. Now

01:31:20 --> 01:31:24

it's on the rug. And now it's on your head. The earth is different.

01:31:25 --> 01:31:27

It's better to make sujood on the earth.

01:31:28 --> 01:31:34

Okay, but the rotten old rugs of some of these masajid in a vacuum

01:31:34 --> 01:31:35

the mustard.

01:31:36 --> 01:31:42

there and some people they walk in the bathroom of the masjid

01:31:42 --> 01:31:42

barefoot.

01:31:45 --> 01:31:45

No, thank you.

01:31:47 --> 01:31:51

But the luxurious rug is what's my crew?

01:31:52 --> 01:31:54

Putting down some luxury like you're some king that can't

01:31:54 --> 01:31:58

prostrate on the floor like everyone else. And now there's

01:31:58 --> 01:32:04

heated heated rugs for fetch. Are you smoking? You're not some king.

01:32:04 --> 01:32:08

Let me just tell you that. And the softs because your forehead is so

01:32:08 --> 01:32:14

precious. Have any can't get his forehead. No put some some clean

01:32:14 --> 01:32:17

surface on but doesn't have to be some soft thing because you're so

01:32:17 --> 01:32:22

soft and precious children also said this doesn't include like

01:32:22 --> 01:32:25

massages, getting nice rugs like they should get nice rugs in the

01:32:25 --> 01:32:28

community is not the individual for it's not for an individual so

01:32:28 --> 01:32:32

it's permitted for a master to get a nice rug because it's honoring

01:32:32 --> 01:32:33

the house of Allah subhanaw taala

01:32:36 --> 01:32:39

What about a rug for someone with arthritis? Yes, there's always

01:32:39 --> 01:32:42

exceptions. If you have arthritis, you may end up praying sitting

01:32:42 --> 01:32:43

down in the first place.

01:32:46 --> 01:32:50

Next, Oh Prince Matthew gaming is affirming here. Well I prayed in

01:32:50 --> 01:32:53

Mecca without a rug, I ended up with a fungal infection on his

01:32:53 --> 01:32:58

head. I don't want some someone's foot fungus on my head. There's

01:32:58 --> 01:32:59

limits everything speak.

01:33:01 --> 01:33:06

What should we do? Passing by Christian cemetery when you pass

01:33:06 --> 01:33:09

by a Christian cemetery? Well, you know, some people say absolutely

01:33:09 --> 01:33:14

not good news for you hellfire. But I actually have to check if

01:33:14 --> 01:33:16

that's something that's a Sunday for us to say or is that something

01:33:16 --> 01:33:20

that I just heard someone once narrate as a hadith that they used

01:33:20 --> 01:33:20

to say?

01:33:22 --> 01:33:23

I remember a

01:33:24 --> 01:33:27

imam from East Orange.

01:33:28 --> 01:33:32

He said, I taught my daughter when she passes by the graves of the

01:33:32 --> 01:33:36

non believers to say, Absolutely not absolutely not good news for

01:33:36 --> 01:33:40

you hellfire. So I have to check if that's actually something

01:33:40 --> 01:33:42

that's so new for us. I've never heard that or read it in the

01:33:42 --> 01:33:45

books, but I also haven't researched it. So I'll look it up

01:33:45 --> 01:33:50

again. Maybe there have a basis and maybe not. So I can't answer

01:33:50 --> 01:33:51

that. Why Why don't you look it up for us?

01:33:53 --> 01:33:56

Prince Matthew gaming wants people to know that no, is not a fungal

01:33:56 --> 01:34:00

infection, but a cut on his forehead. So there must have been

01:34:00 --> 01:34:02

something sharp on his forehead.

01:34:03 --> 01:34:07

Okay, Nimra M star. What was your question?

01:34:09 --> 01:34:12

What about rugs for those with arthritis? Yes, we answered that.

01:34:13 --> 01:34:18

Oh, Sophia says, How do you react to relatives gossiping, you try to

01:34:18 --> 01:34:21

make up an excuse that doesn't make it look like you're so pious.

01:34:22 --> 01:34:24

And they're not because they're gonna make fun of you for that.

01:34:24 --> 01:34:29

And it's also not nice, but just make up an excuse. Right? make up

01:34:29 --> 01:34:33

an excuse and the cell phone is a great thing to make up excuses. So

01:34:33 --> 01:34:38

make up some excuse and just distract yourself from it.

01:34:39 --> 01:34:43

As Salah at the BIA the benefits of a solid Allahumma salli ala

01:34:43 --> 01:34:47

Sayyidina Muhammad and Bill glooby What the wha wha fear of journey

01:34:47 --> 01:34:53

was here when Saudi Arabia and the Yemenis added work either will go

01:34:53 --> 01:34:59

to Ottawa he will either so that's a wonderful Salah on the prophet

01:34:59 --> 01:34:59

that

01:35:00 --> 01:35:05

It is said that it is who says it 300 times will experience shift,

01:35:06 --> 01:35:07

you'll experience a

01:35:09 --> 01:35:10

something of a healing.

01:35:12 --> 01:35:13

Next

01:35:15 --> 01:35:20

How do you use the ring? When it's on your ring finger? Wouldn't it

01:35:20 --> 01:35:24

be awkward to touch this? No, you take it off when you use it. You

01:35:24 --> 01:35:28

take this off and you could put it like here. And you could use it

01:35:28 --> 01:35:30

like that. You take it off

01:35:33 --> 01:35:35

are you allowed to eat raw snails?

01:35:36 --> 01:35:42

The snail is an aquatic creature. You can eat it, even if you find

01:35:42 --> 01:35:42

it dead.

01:35:43 --> 01:35:50

Because this snail is an aquatic creature. Right. So however you

01:35:50 --> 01:35:54

find the snail raw, dead or alive, you may eat it.

01:35:55 --> 01:35:59

However you want to eat it because it is an aquatic creature. What

01:35:59 --> 01:36:02

are your other obligations tourists with respect to sibling

01:36:02 --> 01:36:02

ties?

01:36:03 --> 01:36:06

The general keeping in touch that's it?

01:36:07 --> 01:36:14

Can a ginger like a red haired person duck dye their color henna?

01:36:15 --> 01:36:16

It's natural to them.

01:36:19 --> 01:36:20

So someone who has orange hair.

01:36:21 --> 01:36:27

Now if we said that dyeing your hair black is misleading, because

01:36:27 --> 01:36:30

it's or it's more cruel because it misleads people make you think

01:36:30 --> 01:36:32

you're young. Well, what if you don't have black hair? Well,

01:36:32 --> 01:36:34

that's a great question. Of course, that was a hadith for the

01:36:34 --> 01:36:39

Arabs, right? So what about the Irish person using henna?

01:36:41 --> 01:36:43

Then people think they're really young.

01:36:45 --> 01:36:48

That's a good question. And I will have to ask about that. If we

01:36:48 --> 01:36:52

operate with PS on that. The question is, are we operating with

01:36:52 --> 01:36:53

PS

01:36:55 --> 01:36:59

on that, and such that if you're a blonde guy, than dyeing your hair

01:36:59 --> 01:37:02

blonde will become a guru. If you're a brown haired guy dyeing

01:37:02 --> 01:37:05

your hair brown would become a will ask the shake about that.

01:37:07 --> 01:37:11

Take that. Yeah. Oh, and then put that bynner obihiro bynner.

01:37:13 --> 01:37:16

Alright, couple more questions before we head off. Yes.

01:37:18 --> 01:37:24

I had a dream of talking to Mufti Taqi Usmani but I don't remember

01:37:24 --> 01:37:27

much about it. What BNF stream?

01:37:29 --> 01:37:31

Hello, Adam. I can't tell you right here.

01:37:33 --> 01:37:38

How do we exercise sobor, says Nabil until dua is accepted. You

01:37:38 --> 01:37:42

simply close your eyes and visualize yourself in front of the

01:37:42 --> 01:37:43

gate of Allah subhanaw taala.

01:37:45 --> 01:37:50

Repeating to Allah, O Allah, your messenger of peace be upon him

01:37:50 --> 01:37:54

said we will be answered as long as we don't leave off our dot.

01:37:55 --> 01:37:59

Here I am obeying the messenger. And I'm waiting. If you have the

01:37:59 --> 01:38:02

power to wait, and you know how to bide your time.

01:38:04 --> 01:38:09

It's quite a lot. It's really one of the important skills in life is

01:38:09 --> 01:38:13

to know how to always What does Allah say? He praises Satan and

01:38:13 --> 01:38:19

Musa says Lebra who had a blockage Mr. Bohannon, they happen I will

01:38:19 --> 01:38:26

not stop until I reach until I meet arrive at the area of the two

01:38:26 --> 01:38:32

oceans. Good even if I have to wait up a lifetime lover or a

01:38:32 --> 01:38:35

blogger Majima Bahrain on the haka, even if I have to travel for

01:38:35 --> 01:38:39

life for an eon so we have to learn how to wait and how to how

01:38:39 --> 01:38:45

to enjoy the waiting to because it's Ed is a bed waiting for the

01:38:45 --> 01:38:45

answer is a bed.

01:38:47 --> 01:38:52

Bilal says and he plans to visit the UK. Well, we got to visit the

01:38:52 --> 01:38:56

UK now that half of the people here from the UK was this this is

01:38:56 --> 01:39:00

advantageous to them because it's evening time for UK. All right,

01:39:00 --> 01:39:01

next question.

01:39:03 --> 01:39:07

Advice for feeling like you're always chasing things in life and

01:39:07 --> 01:39:12

things never come easy to you. The mentality is no good. That

01:39:12 --> 01:39:13

mentality is no good.

01:39:15 --> 01:39:17

Things never come easy to you there. I'm sure there's a lot of

01:39:17 --> 01:39:19

things that came easy. I'm sure there's a lot of people who have

01:39:19 --> 01:39:23

it worse. So I would highly recommend that.

01:39:24 --> 01:39:28

Not going to answer that question. Rather go revise your mentality

01:39:28 --> 01:39:29

have a more positive mentality.

01:39:30 --> 01:39:33

For example, do you see a lot of people don't see.

01:39:35 --> 01:39:38

You'd have to work you didn't do anything to see. You didn't do

01:39:38 --> 01:39:44

anything to think you didn't do anything to do or don't do those

01:39:44 --> 01:39:47

basic things, but some people do. They can't see.

01:39:48 --> 01:39:50

Okay, all that stuff.

01:39:51 --> 01:39:56

Me Armen. Daffy Duck says for the question of animal rennet, would

01:39:56 --> 01:39:58

it still be valid for animals like pigs?

01:40:00 --> 01:40:00

Hello.

01:40:02 --> 01:40:04

I can't imagine that it cannot be no

01:40:06 --> 01:40:10

difference between chef and Hanafy mathematical methods mainly is on

01:40:10 --> 01:40:16

the solitary chain, Teddy's and I'm an alien Medina. Those are the

01:40:16 --> 01:40:17

two major differences.

01:40:18 --> 01:40:20

And it'll take a while to explain that now.

01:40:21 --> 01:40:22

Okay.

01:40:25 --> 01:40:27

Till I hit a homerun I have one question but it never gets

01:40:27 --> 01:40:31

answered. Just put the question. Right, put repeat the question and

01:40:31 --> 01:40:34

because it may just get lost, but I did answer your question about

01:40:34 --> 01:40:36

which method? I didn't answer that with.

01:40:38 --> 01:40:41

Any advice on finding a ship, go study with different youth until

01:40:41 --> 01:40:43

one settles with your heart and you find that you're benefiting

01:40:43 --> 01:40:44

most?

01:40:45 --> 01:40:46

Next?

01:40:48 --> 01:40:53

If you have a deadly disease, like cancer, but refuse therapy,

01:40:54 --> 01:40:59

because of its side effects, knowing you'll die sooner Is this

01:40:59 --> 01:41:01

okay? Who was what? who answered? Who asked that question? What's

01:41:01 --> 01:41:04

the name? Muhammad Manam.

01:41:05 --> 01:41:09

If a person refused to take medicine for cancer

01:41:11 --> 01:41:13

number one, what is let's look at the broad picture. What's the

01:41:13 --> 01:41:16

ruling on taking medicine in the Sharia some methods say

01:41:16 --> 01:41:21

recommended some say permitted. Okay. Now Halal is different from

01:41:21 --> 01:41:25

wise. So it is they have not done something haram

01:41:26 --> 01:41:29

if someone refused, could you keep scrolling? Because so I can see

01:41:29 --> 01:41:34

that question Mohammed bin? What was an Instagram? So if somebody

01:41:34 --> 01:41:37

refuses to take medicine, they have not committed

01:41:38 --> 01:41:39

a sin

01:41:43 --> 01:41:44

have not committed a sin.

01:41:46 --> 01:41:47

All right, but

01:41:54 --> 01:41:58

exactly. Yeah, there's that but we have to look at something else.

01:41:58 --> 01:42:01

Does this person have dependents that they will just be leaving

01:42:01 --> 01:42:02

abandoning? Right?

01:42:04 --> 01:42:07

Yeah, there must be a consequence to that you're going to leave your

01:42:07 --> 01:42:09

daughter to be abandoned, you're gonna leave your son to be

01:42:09 --> 01:42:13

abandoned. You're gonna leave your husband, wife, mother, without any

01:42:13 --> 01:42:13

help.

01:42:15 --> 01:42:18

Because you did something that you may be responsible for those

01:42:18 --> 01:42:19

consequences.

01:42:20 --> 01:42:23

So that action one action of yours may be valid.

01:42:24 --> 01:42:27

But you may be responsible for those consequences. And I can only

01:42:27 --> 01:42:32

see that somebody would do that if they have no dependents. Nobody

01:42:32 --> 01:42:36

was responsible for can a Muslim woman remove her hijab in front of

01:42:36 --> 01:42:38

a non Muslim woman? The answer is yes.

01:42:40 --> 01:42:44

Can you do a session on Jin? Jawad, give a hug? How's it going?

01:42:47 --> 01:42:51

Can you explain Salah Camella Judo Nadia we're going to be doing a

01:42:51 --> 01:42:53

video on each one of these jolla

01:42:54 --> 01:42:59

can we give salam when entering the garden after Muhammad as this

01:42:59 --> 01:43:00

place can be occupied by the Jin

01:43:03 --> 01:43:08

wat garden? Yes, you can give Saddam anywhere. Salam aleikum.

01:43:09 --> 01:43:14

When you wake up, says Shahir ages you should wash hands nose and

01:43:14 --> 01:43:18

mouth. You should wash. Yes, those three things hands the prophesy

01:43:18 --> 01:43:21

centum said nose and mouth immediately is what the Prophet

01:43:21 --> 01:43:22

used to

01:43:23 --> 01:43:27

cover. Wash when he wakes up. Cognito says Do women and nomadic

01:43:27 --> 01:43:30

men have to cover their feet the top of the feet not the bottom of

01:43:30 --> 01:43:30

the feet?

01:43:33 --> 01:43:36

Is it Well Jim for women to cover their face in the Shafi method and

01:43:36 --> 01:43:37

the humbly method only.

01:43:39 --> 01:43:42

But not in the Maliki method. Unless there is fitna fit that

01:43:42 --> 01:43:45

means people will look at her people will abuse her brother

01:43:46 --> 01:43:49

ooga panda I'm signing for a TD Bank checking account.

01:43:51 --> 01:43:56

Is it good? I don't know, which is the best bank. As somebody who

01:43:56 --> 01:43:59

knows about banking, I really don't know. Next question.

01:44:00 --> 01:44:05

Follow up on above, please comment on the fic of generally rejecting

01:44:05 --> 01:44:12

medical treatment, knowing it may be may bring more harm, harm, harm

01:44:13 --> 01:44:17

to you or take your wife any examples in sunnah. Now, the

01:44:17 --> 01:44:20

general ruling as the ultimate set is you're not you're never

01:44:20 --> 01:44:24

obligated to take medicine but that doesn't mean you will not be

01:44:24 --> 01:44:27

held accountable for the consequences. That means I got

01:44:27 --> 01:44:30

four or 56789 10 dependents right?

01:44:31 --> 01:44:32

They rely upon me.

01:44:33 --> 01:44:37

I can't abandon them willingly knowingly. So I'm sitting here

01:44:37 --> 01:44:41

dying. And I know I'm about to abandon these dependents. So I'm

01:44:41 --> 01:44:44

not obligated at this moment to take care of myself. That's the

01:44:44 --> 01:44:46

video with the upset

01:44:48 --> 01:44:52

because there have found no obligate no pneus directly

01:44:52 --> 01:44:55

obligated me to take medicine. However, I will be responsible for

01:44:55 --> 01:44:57

abandoning these these creatures.

01:44:58 --> 01:44:59

I've abandoned them

01:45:00 --> 01:45:01

Right. That's the problem.

01:45:03 --> 01:45:04

And I may be responsible for that.

01:45:05 --> 01:45:08

Cognitive says Can I wear perfume with alcohol in the medical

01:45:09 --> 01:45:12

pneumatic Amantha blood but in other methods, yes. And even in

01:45:12 --> 01:45:14

the medical methods, the Mauritanians permitted it.

01:45:15 --> 01:45:17

The shanaka permitted that

01:45:21 --> 01:45:23

we have to go Believe it or not,

01:45:24 --> 01:45:28

again, support this by patreon.com backslash Safina society and wait

01:45:28 --> 01:45:33

a couple more weeks until we unveil our new ArcView website,

01:45:34 --> 01:45:38

which is going to make taking our online classes really, really

01:45:38 --> 01:45:40

important and really easy

01:45:41 --> 01:45:45

to take and user friendly and everything. Alright, folks, just

01:45:45 --> 01:45:48

come located. And thank you all very much for your questions. I

01:45:48 --> 01:45:51

appreciate these questions. And I appreciate your company, all of

01:45:51 --> 01:45:55

you. And go to Jennifer Frailes question about the feet real quick

01:45:56 --> 01:45:59

about the feet is that in front of men or in prayer or both both.

01:46:01 --> 01:46:05

So the women want to be Hanafy in the summertime when it comes to

01:46:05 --> 01:46:05

sandals.

01:46:06 --> 01:46:10

But Medicare require the tarp to be covered. Does that come along

01:46:10 --> 01:46:12

here and some panicle Lahoma behind decrescendo Leila Hey

01:46:12 --> 01:46:15

lantern and stuff we're going to be like, we ask Allah subhanaw

01:46:15 --> 01:46:19

taala to accept this madness of ours and to let us live and die

01:46:19 --> 01:46:24

upon a sunnah wal jamaa. We ask Allah subhanaw taala to

01:46:25 --> 01:46:32

keep us upon Atlas, and a bird of Allah to Allah and dua, always to

01:46:32 --> 01:46:35

keep on our tongue DUA and we ask Allah to inspire us with the dua

01:46:35 --> 01:46:38

that he wants to answer for us. We ask Allah to Allah to answer all

01:46:38 --> 01:46:42

of our prayers, and to forgive our sins and to elevate our rank in

01:46:42 --> 01:46:45

nearness to him and to make us love His Messenger sallallahu

01:46:45 --> 01:46:47

alayhi wa sallam for all those of our parents, may Allah give them

01:46:47 --> 01:46:50

guidance if they're not outside of guidance, and may Allah forgive

01:46:50 --> 01:46:53

them and enter them genital for the dose without any hisab because

01:46:53 --> 01:46:56

of how they raised us and were patient with us likewise with all

01:46:56 --> 01:46:59

of our teachers and everyone to whom we are indebted. We ask Allah

01:46:59 --> 01:47:02

for all of our children and the youth that he makes them love

01:47:02 --> 01:47:06

Islam and remove all the fitten that lead them astray away from

01:47:06 --> 01:47:08

them and give them guidance and make them love you man and make it

01:47:08 --> 01:47:12

sweet inside their hearts. Lastly, we ask that none be more beloved

01:47:12 --> 01:47:15

to us than his most beloved say Dale Carnegie said in a Muhammad

01:47:15 --> 01:47:18

sallallahu alayhi wa early was salam was salam aleikum wa

01:47:18 --> 01:47:19

rahmatullah wa barakato.

01:47:47 --> 01:47:47

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