Shadee Elmasry – NBF 94 Wildfires and Surah alBayyina

Shadee Elmasry
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The speakers emphasize the importance of finding the right results in research and finding the right methodology for finding the right results. They stress the need for consistency in interpreting everything and avoiding sinister behavior, protecting against fire and damage to the environment, and acceptance of Islam. The speakers also touch on the history of Islam and its spread across various cultures, and the importance of learning and practicing in Islam, particularly in addressing issues such as honoring Islamists, misogyny, and illegal activities. They briefly mention a person named Matthew gaming and the importance of avoiding being too attached to something, and discuss practical tips for driving and driving-related events.

AI: Summary ©

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			While that's why they're wild,
they don't even wait on Allah
		
00:00:05 --> 00:00:09
			ReLIFE these dogs don't even wait
Subhan Allah. That's why they're
		
00:00:09 --> 00:00:13
			called Wild Dogs. Make sense?
Today we have a really interesting
		
00:00:13 --> 00:00:17
			program for everybody. And I'm
thinking, you know, what, if there
		
00:00:17 --> 00:00:20
			are a lot of viewers that come on
and view this in recording, right?
		
00:00:21 --> 00:00:25
			Probably over time more than live,
right? So why don't we wait for
		
00:00:25 --> 00:00:29
			the live guys? Shouldn't we just
start straight away and cater to
		
00:00:29 --> 00:00:33
			the more? There's more people
going to click as a video than
		
00:00:33 --> 00:00:38
			life? So why don't we get straight
going right? All right, Amanda
		
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			Rahim. Al hamdu lillah wa Salatu
was Salam ala Rasulillah wala, Li
		
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			he was a happy woman. Well,
welcome everybody to the Safina
		
00:00:49 --> 00:00:54
			society nothing but facts live
stream, where we have some really
		
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			neat stuff for everybody today.
And of course, today is the day of
		
00:00:58 --> 00:01:02
			tafsir We have numerous here as
LEM is here, Eunice Erwan
		
00:01:04 --> 00:01:09
			on a second week, detox from
selfie talk radio and selfie
		
00:01:09 --> 00:01:16
			videos, confusing himself, do not
confuse the itself by listening to
		
00:01:16 --> 00:01:21
			two men hedges, right? And I'll
tell you exactly why. In the
		
00:01:21 --> 00:01:24
			graphics that I'm going to put up
right now, I'm going to put up
		
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			Ryan's gonna put up some graphics
on a split screen.
		
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			You have to memorize this and know
this really well. Because this is
		
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			going to make your life so easy.
		
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			If you get this, and when you hear
something that's fishy to you,
		
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			most likely is because they're
using this the second slide that
		
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			we're going to show. So give Ryan
a second to line it up. Good. But
		
00:01:52 --> 00:01:55
			what I'm going to show you is two
slides. All right, and there we
		
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			go. He's got the first one
already.
		
00:01:58 --> 00:02:01
			You see this slide, it says the
correct way of thinking.
		
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			The correct way of thinking is
number one, decide upon your
		
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			methodology.
		
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			So if we're going to do something
obvious question is, how are we
		
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			going to do it? Right? If we're
going to interpret, in this case,
		
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			the will of Allah, that's what
we're talking about. You must
		
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			separate with between the will of
Allah and your personal will.
		
00:02:27 --> 00:02:29
			Okay, they're two different
things. So we need to know the
		
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			will of Allah, we need to
understand the Quran, we need to
		
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			understand the Hadith, we need to
understand FIP arcade, the first
		
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			thing you do is develop your
methodology. Okay, I'm sitting
		
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			here with the guests who I'm going
to introduce after this.
		
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			And that's that little blue
factory there. That's our
		
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			methodology.
		
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			Then, after we've, we've
determined our methodology, you
		
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			then plug in all the information,
we accept all the information,
		
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			everything, bring it all the
information in
		
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			and feed it to the methodology.
		
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			The methodology who said this one?
No, this one yes. This one? No,
		
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			this one? Yes. And then all the
yeses. Okay, Ron Mesa, Medina,
		
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			come to YouTube. Go to Safina
site, a YouTube channel so you
		
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			could see what I'm doing here.
Good.
		
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			So, you feed all the information,
you never say no to a piece of
		
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			information. Even if you say no,
we categorize that note. Like we
		
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			document fabricated edits, we
document lies. But we never cut
		
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			off a piece of information. We
accept it all. Just because we
		
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			accept it all does not mean it's
all sounds. But we don't close our
		
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			ears. When we're trying to assess
the Divine Will. Allah's Will for
		
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			us. What does Allah want for us?
If you're in a court case, you do
		
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			the same thing? The judge the
lawyers, there's methodologies,
		
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			and they're the first thing is
called discovery. What are the
		
00:03:57 --> 00:04:01
			facts? You can't say? No, I don't
like this * glove. I want
		
00:04:01 --> 00:04:05
			that * glove, all the *
gloves. Right? So that's called
		
00:04:05 --> 00:04:10
			discovery, all the information we
accept it. Anytime somebody is
		
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			like, No, I don't want that fact.
Hiding that fact. Don't read that.
		
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			Right. That's a problem. So we
accept all the information. So
		
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			that moment
		
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			take a seat.
		
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			We met before your fat fat
		
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			in him again. So are you changing
it?
		
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			I said for it. But I got if you
think the T and the f are the
		
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			same. I got the H right. All
right. Okay, so very close.
		
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			Okay, so
		
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			you gotta accept all the
information.
		
00:04:48 --> 00:04:52
			Our factory is set. There's like a
mathematical function f x equals
		
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			blank. f is the function x is the
data right? Now, once we have got
		
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			all the data
		
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			No.
		
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			And we've determined what our
methodology is. At that point,
		
00:05:04 --> 00:05:08
			once you feed it in, you just sit
back and wait. You let the dice
		
00:05:08 --> 00:05:10
			fall that where they fall. And
that's the result. That's that
		
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			little red section, whatever the
result is, we accept it. Okay.
		
00:05:16 --> 00:05:19
			That's the right way of thinking
about things.
		
00:05:20 --> 00:05:25
			Now, there's a wrong way of
thinking, this is the wrong way of
		
00:05:25 --> 00:05:28
			thinking. Now, look at what it has
here, they predetermine the
		
00:05:28 --> 00:05:32
			result, this is the result we
want, then we bring in the
		
00:05:32 --> 00:05:33
			information,
		
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			you have to favor the information
that favors your result.
		
00:05:39 --> 00:05:42
			Okay, if this is the this is the
wrong way of thinking of an honest
		
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			person, because an honest person
can't siphon out information, it's
		
00:05:46 --> 00:05:49
			got accepted all Instagramers,
head over to YouTube, if you want
		
00:05:49 --> 00:05:51
			to see this whole thing. So if you
decide his YouTube channel,
		
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			then what they do is they then
		
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			cook up and pick and choose the
methodology that suits that result
		
00:06:05 --> 00:06:09
			that predetermined result. And
this is why we always talk about
		
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			those who pick and choose from
other hubs. And they say, well,
		
00:06:12 --> 00:06:16
			aren't we picking and choosing
from truth to truth? Like kind of
		
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			Free Methodist, true, valid, Chef
as valid. So what's wrong with
		
00:06:19 --> 00:06:23
			that? We said your entire
methodology does not produce
		
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			piety, it produce whimsical
illness, because you've already
		
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			predetermined the result. There's
no discipline, there's no
		
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			discipline, you will end up with
confusion, because you don't have
		
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			a methodology you have 50
methodologies, right.
		
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			And you won't have any discipline,
and you're gonna have a complete
		
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			sense of whimsical pneus because
you've already predetermined your
		
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			result. And why are you for what
are you pre determining yourself?
		
00:06:49 --> 00:06:53
			Nobody pre determines the result
that nobody wants to ruling.
		
00:06:53 --> 00:06:56
			That's against them. Yeah, you're,
you're picking a ruling that's for
		
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			you. You're picking a ruling that
produces as least tension, okay,
		
00:07:02 --> 00:07:06
			at least as least tension as
possible between you and society.
		
00:07:07 --> 00:07:11
			So you're all your rulings will
consistently be in agreement with
		
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			ego and society.
		
00:07:13 --> 00:07:17
			That may not be what Allah wants
for you. Right? So this is this
		
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			two methodologies is so important
for people to understand where
		
00:07:21 --> 00:07:25
			they're going. And when we read
about him to Josie last week. What
		
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			did it mean to Josie say about
himself? He said that.
		
00:07:30 --> 00:07:34
			Sarah's saying by methodology, do
we meth have Yes, the method also
		
00:07:34 --> 00:07:35
			live FIP. Okay.
		
00:07:36 --> 00:07:40
			And in fact, this applies to many
other things, a court case to know
		
00:07:40 --> 00:07:43
			who's innocent, who's guilty
hiring, what's the methodology of
		
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			hiring, science is all this right?
		
00:07:48 --> 00:07:51
			Yeah, they have their own
preconceived. Take them like, they
		
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			already have the conclusion. Yeah,
they have their conclusions all
		
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			the way up to your mouth. They got
the conclusion already. So they
		
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			pick and choose the facts. They
want doctors, yep. Physicians, the
		
00:08:00 --> 00:08:04
			psychologists to understand that
there's business and this will
		
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			agree and then did you see that
one video like that one? I think
		
00:08:08 --> 00:08:11
			he's a troll. But he asked these
physicians like what is a woman?
		
00:08:11 --> 00:08:14
			Yeah, they could not like a
professional troll. No. Yeah, like
		
00:08:14 --> 00:08:17
			that? Well, no, yeah. They could
not answer couldn't answer it.
		
00:08:17 --> 00:08:20
			It's like, oh, a woman is what's
between your legs? Yeah, mostly.
		
00:08:21 --> 00:08:24
			That's the only thing that is the
only thing that there can be.
		
00:08:25 --> 00:08:29
			That's those that that's a perfect
example of when we have society
		
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			going to an area where we've
already determined the result,
		
00:08:33 --> 00:08:37
			then the facts and the methodology
must be subservient to what we
		
00:08:37 --> 00:08:41
			want. That's the problem. Right?
You can never interact with such a
		
00:08:41 --> 00:08:45
			society or such a people. So and
within the Islamic framework, some
		
00:08:45 --> 00:08:50
			of my friends in the community,
they're like we what's wrong with
		
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			have Why would I have one method?
Why can I just have many? It's
		
00:08:52 --> 00:08:56
			because you're favoring your
whims. Right? You're, you're
		
00:08:56 --> 00:08:59
			predetermining the result. And
whatever the Josie said is that
		
00:08:59 --> 00:09:03
			when he was a humbly student, he
was a clean slate. He was a man
		
00:09:03 --> 00:09:06
			with no responsibility or youth
with no responsibility and
		
00:09:06 --> 00:09:08
			nothing, whatever the Dean was, he
did it.
		
00:09:09 --> 00:09:13
			Right, he practiced and he said, I
had such a Sakina between me and
		
00:09:13 --> 00:09:17
			Allah subhanaw taala. Worship
Allah quietly, every evening, he
		
00:09:17 --> 00:09:21
			said, I'd love to step read the
books of the pious and imitate
		
00:09:21 --> 00:09:25
			them by praying to hedgerow doing
a bed in the evening. He said,
		
00:09:25 --> 00:09:29
			Then I became a preacher and
immediately skyrockets to success.
		
00:09:30 --> 00:09:32
			And everyone wants to services. We
want you to come give us a
		
00:09:32 --> 00:09:36
			festival for this come give us a
lecture here. All the rich and
		
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			famous want him because he was
like a well endowed man, right?
		
00:09:41 --> 00:09:48
			He said, Then, at that point, he
made a switch. He flipped, he
		
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			flipped to seeing what they're
doing, and then finding
		
00:09:52 --> 00:09:55
			justifications for it. So he
flipped the result instead of the
		
00:09:55 --> 00:09:57
			result being put the result at the
top
		
00:09:59 --> 00:09:59
			and then you
		
00:10:00 --> 00:10:05
			Was his brain to pick and cherry
pick the Hadith and the narrations
		
00:10:06 --> 00:10:11
			that suit him and the methodology
and cook up a justification for
		
00:10:11 --> 00:10:14
			their doubtful behavior. Like
they're doing doubtful matters,
		
00:10:14 --> 00:10:18
			right? And maybe even sinful
matters. But he found a way to
		
00:10:18 --> 00:10:21
			cook it up as an excuse. And
that's what the corrupt Mufti is
		
00:10:21 --> 00:10:26
			doing all countries. That's what
Allah subhanaw taala saw those
		
00:10:26 --> 00:10:30
			selling their Deen for their dunya
because they're going about this.
		
00:10:30 --> 00:10:33
			So for those who are watching
this, you can rewind for that
		
00:10:33 --> 00:10:37
			later. And understand that the
right way, if you want to sleep
		
00:10:37 --> 00:10:40
			soundly, if you want to develop
discipline, if you want to be
		
00:10:40 --> 00:10:45
			pious, if you want things to be
predictable, if you want to be
		
00:10:45 --> 00:10:48
			able to pass this on to the next
generation, right? Then you go
		
00:10:48 --> 00:10:55
			with the first method, which is
essentially the methodology first,
		
00:10:55 --> 00:10:58
			then plug in all the information.
And guess what, all the
		
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			information is already out there,
we don't have to search for
		
00:11:00 --> 00:11:04
			Hadees. Right, by the by the last
by the year 1000.
		
00:11:06 --> 00:11:10
			A member CLT wave and before that,
all the Hadith and the verses and
		
00:11:10 --> 00:11:12
			their understanding and the
meaning of Arabic words is all
		
00:11:12 --> 00:11:15
			done with, right, they will they
know all that stuff, we only have
		
00:11:15 --> 00:11:19
			the new issues that we have to
deal with. So that's the concept
		
00:11:19 --> 00:11:22
			and idea that you can pass this
on. Because if we predetermine the
		
00:11:22 --> 00:11:26
			result, then my generation will
care about a different result than
		
00:11:26 --> 00:11:30
			my kids generation. So I'll spend
my entire lifetime trying to
		
00:11:30 --> 00:11:34
			justify one set of results, my
kids will try to justify another
		
00:11:34 --> 00:11:36
			set of results. Okay.
		
00:11:37 --> 00:11:41
			All right. Thank you all very much
for bearing with that, if you're
		
00:11:41 --> 00:11:46
			on Instagram, but go to the Safina
society, YouTube channel to be
		
00:11:46 --> 00:11:51
			able to see the split screens. All
right. Question. I would like
		
00:11:51 --> 00:11:55
			russon are like, I mean, how many
were like rockstars we can take?
		
00:11:55 --> 00:11:58
			Okay, good point. You mentioned
something important. So right, go
		
00:11:58 --> 00:12:01
			back, you're on correct way of
thinking now you see that factory?
		
00:12:02 --> 00:12:06
			Yeah, that one? Yeah. See that
factory there. That factory has
		
00:12:06 --> 00:12:10
			three layers. The first is your
default layer. That's your
		
00:12:10 --> 00:12:15
			methodology. But when the result
produces,
		
00:12:16 --> 00:12:23
			let's say code orange, which means
hazard, which means it produces a
		
00:12:23 --> 00:12:27
			result that I can't live with.
Like I literally can't, I'm not
		
00:12:27 --> 00:12:31
			going to kill me, but I can't live
with it. Right? I can't physically
		
00:12:31 --> 00:12:35
			my life will not be the same, like
excessive hardship. Excessive
		
00:12:35 --> 00:12:38
			hardship, there is something
called machaca. Little bit of
		
00:12:38 --> 00:12:42
			hardship. We tolerate that. I tell
you what's machaca in the medical
		
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			method,
		
00:12:43 --> 00:12:46
			the leather that we pray with has
to be the via a
		
00:12:47 --> 00:12:50
			little bit. It's not it's not
sorry, it's not accessible. It's
		
00:12:50 --> 00:12:52
			it's a minor hardship. That means
I got to take my shoes off if
		
00:12:52 --> 00:12:56
			they're leather. And sometimes I
pray on the street.
		
00:12:57 --> 00:13:00
			Tough luck. That's not your life
is not going to change by that.
		
00:13:00 --> 00:13:03
			It's a must. It's like a little
minor thing. If I want to wear a
		
00:13:03 --> 00:13:06
			belt, I got to make sure it's got
to make sure it's imported from
		
00:13:06 --> 00:13:08
			Turkey or Morocco, then I could
believe if it's Muslim, because
		
00:13:08 --> 00:13:11
			that's enough for me. Right? I
don't have to go sick.
		
00:13:12 --> 00:13:14
			Your Turkish Okay, did you
slaughter properly, hello sees
		
00:13:14 --> 00:13:18
			Muslim, right? That's enough
Moroccan 90% going to be Muslim?
		
00:13:18 --> 00:13:19
			accepted, right.
		
00:13:21 --> 00:13:23
			So that's a hard that's like a
minor hardship. I'm not changing
		
00:13:23 --> 00:13:28
			methods for them. But if I get a
ruling that makes life extremely
		
00:13:28 --> 00:13:29
			like it's not normal, this is not
normal.
		
00:13:31 --> 00:13:35
			Then we have a second layer of
methodology. Every month have has
		
00:13:35 --> 00:13:38
			this by the way, I don't have to
go to another method. Every method
		
00:13:38 --> 00:13:40
			already has, okay, if the result
of the method that produces
		
00:13:40 --> 00:13:44
			something you can't live with,
impossible to live by. Then we go
		
00:13:44 --> 00:13:48
			to this methodology. And then
there's code red Code Red is life
		
00:13:48 --> 00:13:52
			and death. Right. And Code Red is
the most vast methodology. But
		
00:13:52 --> 00:13:55
			every method already has this. So
I don't have to go around
		
00:13:55 --> 00:13:58
			different with a hip if I already
know my method. There are movies
		
00:13:58 --> 00:14:02
			and every method that have
outlined this. So whenever you
		
00:14:02 --> 00:14:07
			hear if that's what you really got
to be careful, think, is you
		
00:14:07 --> 00:14:11
			following a methodology to its
logical conclusions? Or does he
		
00:14:11 --> 00:14:14
			already have a predetermined
conclusion? And he's cooking now?
		
00:14:14 --> 00:14:19
			All right. Give me some Japanese
food. Give me some fusion. Give me
		
00:14:19 --> 00:14:23
			some Mexican food. Right. And
that's almost like running a
		
00:14:23 --> 00:14:28
			business where we're not driven.
We're not some businesses. They're
		
00:14:28 --> 00:14:32
			not driven by like anything they
want to offer the gym, buy
		
00:14:32 --> 00:14:36
			whatever you'd buy, right? It's
flexible shopping. Yeah. So some
		
00:14:36 --> 00:14:40
			businesses are if you buy ladies
underwear today, we'll sell you
		
00:14:40 --> 00:14:43
			ladies underwear. If you're so
whatever, I'm nothing I'm
		
00:14:43 --> 00:14:47
			amphibious. That's what some
businesses are like. That's why I
		
00:14:47 --> 00:14:50
			despise like, I load the business
that ask the customers what do you
		
00:14:50 --> 00:14:55
			want? Like what the heck, no
backbone. Where's your spirit?
		
00:14:55 --> 00:14:58
			Like, what are you offering the
world? If you have something
		
00:15:00 --> 00:15:02
			Then you convinced me to buy it.
That's the that's the business. I
		
00:15:02 --> 00:15:05
			like the business. I like the
salesman that says, Listen,
		
00:15:06 --> 00:15:09
			you actually don't know what you
want. I know what you want, right?
		
00:15:09 --> 00:15:14
			You are going to love this
product. Right? You're gonna love
		
00:15:14 --> 00:15:17
			this. If you don't love it, I'll
make you love it by showing it to
		
00:15:17 --> 00:15:22
			you. I'm like, Okay, you got me,
because you're confident, and you
		
00:15:22 --> 00:15:25
			know what you're doing. If you
looked at Apple, way back in the
		
00:15:25 --> 00:15:29
			day, when it started out, and
Steve Jobs was running it, that's
		
00:15:29 --> 00:15:32
			the method they did things. Never
did a survey.
		
00:15:34 --> 00:15:38
			Henry Ford, he said, If I ask the
people what they want, they say a
		
00:15:38 --> 00:15:42
			faster horse. Right? I'm going to
tell you guys, what I got here.
		
00:15:42 --> 00:15:46
			And you guys will want it and
you'll desire it. And that's what
		
00:15:46 --> 00:15:49
			Steve Jobs did with all his
products. He never wanted ask
		
00:15:49 --> 00:15:53
			people what you what do you want.
Now these guys, alright, so these
		
00:15:54 --> 00:15:58
			these businesses that say whatever
you want, and we start selling it,
		
00:15:59 --> 00:16:02
			they're just there, I have no
respect for them. What I have
		
00:16:02 --> 00:16:07
			respect for is this concept of you
got an idea and a vision for
		
00:16:07 --> 00:16:13
			things. And then wherever the
result falls, we follow it. Not
		
00:16:13 --> 00:16:15
			only that, it feels better.
Because whenever you contradict
		
00:16:15 --> 00:16:20
			your knifes, your spirit rises, if
you feed your knifes, you dampen
		
00:16:20 --> 00:16:23
			your spirit, your spirituality
dampens and is blocked.
		
00:16:25 --> 00:16:28
			Alright, so we're good. Now there
is something that I have to say
		
00:16:29 --> 00:16:35
			that you don't get confused with
all of what we're doing regards to
		
00:16:35 --> 00:16:40
			divine will. We need to know what
does Allah want for us? And be
		
00:16:40 --> 00:16:41
			honest and objective with that.
		
00:16:43 --> 00:16:47
			When When is it justified to do
the opposite, when you have a
		
00:16:47 --> 00:16:52
			goal, like your personal goal. So
your personal goal, let's say is
		
00:16:53 --> 00:16:58
			to be 150. And to have a six pack,
right? Let's say that's my goal.
		
00:16:59 --> 00:17:03
			On 150 pounds, I don't have no
stomach and I want to I want to
		
00:17:03 --> 00:17:04
			see a six pack.
		
00:17:05 --> 00:17:09
			So in personal goals, it's it's
the exact opposite. That's the
		
00:17:09 --> 00:17:10
			goal and it doesn't change.
		
00:17:12 --> 00:17:16
			Then I will change my methodology
every day if I have to in order to
		
00:17:16 --> 00:17:16
			get there.
		
00:17:17 --> 00:17:19
			But actually, everyday is not a
good idea. I'm going to change my
		
00:17:19 --> 00:17:25
			methodology if I work on it.
Right? And I fail, I gotta find a
		
00:17:25 --> 00:17:28
			new method. But I've set the goal
and I'm not that's not moving.
		
00:17:29 --> 00:17:31
			It's not moving that I'm going to
reach my goal, my destination.
		
00:17:32 --> 00:17:36
			That's where we put the goal
first. And the methodology becomes
		
00:17:36 --> 00:17:40
			subservient because that's my
goal. My goal is different from
		
00:17:40 --> 00:17:42
			Allah's goal. So if you confuse
the two, you messed everything up.
		
00:17:43 --> 00:17:48
			So what's when it comes to
science, which is it is in a sense
		
00:17:48 --> 00:17:51
			of Allah's Will, because you're
studying the creation, right?
		
00:17:51 --> 00:17:54
			You're studying the creation, you
can't go manipulating things,
		
00:17:54 --> 00:17:58
			studying the creation, or studying
the book of Allah. Or you're in a
		
00:17:58 --> 00:18:02
			court case where it's the facts in
front of you that you have to put
		
00:18:03 --> 00:18:06
			the results last leave, don't
touch the results, right?
		
00:18:07 --> 00:18:10
			Methodology, plug in the
information, get the result, but
		
00:18:10 --> 00:18:14
			for personal goals, it's the
opposite. And I think once people
		
00:18:14 --> 00:18:15
			get this in their mind
		
00:18:17 --> 00:18:21
			it's going to be a lot easier to
assess why things are why you're
		
00:18:21 --> 00:18:24
			not comfortable with one way and
more comfortable with another. Any
		
00:18:24 --> 00:18:26
			other questions on this? Let's see
if we have any questions on this
		
00:18:31 --> 00:18:32
			so far so
		
00:18:34 --> 00:18:36
			just celebs from everybody.
		
00:18:38 --> 00:18:41
			Anything right Okay, so let's go
now.
		
00:18:42 --> 00:18:43
			Yeah.
		
00:18:45 --> 00:18:50
			Yeah, so sharp it's what a sharp
it's all set. Having goals? No, of
		
00:18:50 --> 00:18:55
			course having having your personal
goal different is different from
		
00:18:55 --> 00:18:59
			mixing with the will of Allah.
It's never my goal that the will
		
00:18:59 --> 00:19:03
			of Allah should be x. No, that's
not my business, right? Will of
		
00:19:03 --> 00:19:08
			Allah we mean the law, the Sharia.
Let the Sharia be what it is. Let
		
00:19:08 --> 00:19:12
			Allah's command come to us as it
is. Right. Don't get involved.
		
00:19:13 --> 00:19:18
			All right. So again, Kaitlyn,
Johanna, no, this da has nothing
		
00:19:18 --> 00:19:19
			to do with this.
		
00:19:20 --> 00:19:23
			We're talking about the Cydia, the
law of Allah subhanaw taala. For
		
00:19:23 --> 00:19:27
			us, we're not talking about draw
no draw is the opposite to because
		
00:19:27 --> 00:19:30
			it's my personal desire. So I put
it there, but we're talking about
		
00:19:30 --> 00:19:35
			the and I put my dog out there and
I don't move. But what we were
		
00:19:35 --> 00:19:41
			talking about is like the will of
Allah, the shittier don't metal
		
00:19:41 --> 00:19:45
			when Allah if if you metal with
it, you cannot you can't trust
		
00:19:45 --> 00:19:48
			yourself. You will never know what
Allah wants from you write because
		
00:19:48 --> 00:19:52
			you keep being involved. When I
say what Allah wants from you, I
		
00:19:52 --> 00:19:57
			mean the law, not your personal
life. And no dua is just like my
		
00:19:57 --> 00:19:59
			personal goal. I keep it there.
It's fixed.
		
00:20:00 --> 00:20:04
			And I try to get there by whatever
lawful means as possible.
		
00:20:05 --> 00:20:11
			Okay, so here are three alarm
bells already let's go back
		
00:20:11 --> 00:20:15
			because save it for later because
it's not what the topic or what
		
00:20:16 --> 00:20:20
			Alright so right Could you remind
me then okay so Sophia
		
00:20:23 --> 00:20:27
			all right it's not what the topic
but we'll get there anyway I saw
		
00:20:27 --> 00:20:29
			it Sophia and no I wouldn't read
those books
		
00:20:31 --> 00:20:35
			all right next segment of our
program today Subhan Allah Allah
		
00:20:35 --> 00:20:39
			them. Look at this how crazy this
is. Let's play this. California
		
00:20:39 --> 00:20:44
			now covers more than 80 Square
look at these fires. These fires
		
00:20:44 --> 00:20:48
			are much bigger pattern. This is
just one of more than 50 wildfires
		
00:20:48 --> 00:20:51
			burning is there audio on this the
US background aerials of the
		
00:20:51 --> 00:20:54
			McKinney fires show the inferno
that his crews struggling to
		
00:20:54 --> 00:20:55
			contain it
		
00:20:57 --> 00:21:01
			and homeowners scrambling to
escape it. The volatility of the
		
00:21:01 --> 00:21:06
			firestorm fueled by high wanes, a
heatwave and the decades long
		
00:21:06 --> 00:21:10
			buildup of dry brush caught most
off guard as it exploded to more
		
00:21:10 --> 00:21:15
			than 50,000 acres in less than 48
hours. The Blaze is threatening
		
00:21:15 --> 00:21:18
			hundreds of structures in Northern
California Siskiyou County,
		
00:21:18 --> 00:21:22
			already destroying several homes
and the community hall some
		
00:21:22 --> 00:21:27
			decided to stay despite evacuation
orders. When this fire came. It
		
00:21:27 --> 00:21:31
			traveled from the top of that
ridge downhill in a space of maybe
		
00:21:31 --> 00:21:35
			15 minutes, with trees exploding.
I've never seen anything like it
		
00:21:35 --> 00:21:38
			was just the most amazing,
terrifying thing you've ever seen.
		
00:21:38 --> 00:21:42
			500 households are under a
mandatory evacuation, a number
		
00:21:42 --> 00:21:45
			which will likely grow.
Firefighters last week had said
		
00:21:45 --> 00:21:49
			they anticipated to have the oak
fire near Yosemite fully under
		
00:21:49 --> 00:21:53
			control over the weekend. But the
Blaze is only roughly two thirds
		
00:21:53 --> 00:21:58
			contained. Right now there are 54
large fires burning in 13 states,
		
00:21:58 --> 00:22:02
			destroying more than one and a
half million acres, which is
		
00:22:02 --> 00:22:06
			larger than an area the size of
the state of Delaware and Idaho a
		
00:22:06 --> 00:22:09
			fire breathing cloud known as a
pyro cumulus is over the moose
		
00:22:09 --> 00:22:14
			fire which is charging more than
75 square miles and about 200
		
00:22:14 --> 00:22:18
			miles to the north. Montana's Elmo
fire tripled in size this weekend,
		
00:22:19 --> 00:22:20
			forcing residents
		
00:22:22 --> 00:22:24
			Subhanallah how insane was that?
		
00:22:26 --> 00:22:30
			How insane was that? Those fires
like the we couldn't hear the
		
00:22:30 --> 00:22:33
			broadcaster but it doesn't matter.
The images is all enough.
		
00:22:35 --> 00:22:37
			It's absolutely insane. These
fires
		
00:22:39 --> 00:22:45
			the size of Delaware. Delaware is
a pretty big state. Right? So all
		
00:22:45 --> 00:22:47
			these fires combined have
basically eliminated one out of
		
00:22:47 --> 00:22:51
			the 50 states in terms of size.
That's insane.
		
00:22:53 --> 00:22:53
			Crazy.
		
00:22:55 --> 00:22:58
			I'm interested in the reporters
that drive into these things and
		
00:22:58 --> 00:22:59
			try to get it with their phone.
		
00:23:03 --> 00:23:06
			All right, let's now go to segment
number three of our program.
		
00:23:06 --> 00:23:08
			There's one thing I think is
interesting about this stuff.
		
00:23:08 --> 00:23:12
			Yeah, the fires because we look at
this. And of course it is this is
		
00:23:12 --> 00:23:15
			the reality of it is that it's
terrible. And people are affected
		
00:23:15 --> 00:23:19
			by the property. It's sad and
everything. Yeah. But in terms of
		
00:23:19 --> 00:23:23
			nature, and like forestry and all
these things, a fire wildfire is
		
00:23:23 --> 00:23:26
			one of the best things that can
happen. It's extremely good for it
		
00:23:26 --> 00:23:30
			right? Because the soil that is
from all the ash laid on top of it
		
00:23:30 --> 00:23:34
			is very regenerative for nature
and everything. So it's like us
		
00:23:34 --> 00:23:37
			being caught up in just the
balance of nature and a lot of
		
00:23:37 --> 00:23:41
			stuff on nature. It's upon our
perspective on it is very, it's
		
00:23:41 --> 00:23:45
			very grim. But in a way, it's also
a very beautiful thing. It's it's
		
00:23:45 --> 00:23:49
			almost our perspective on it is
because we're just using all the
		
00:23:49 --> 00:23:49
			time
		
00:23:50 --> 00:23:56
			and the world, the earth, it needs
to, like rejuvenate itself. To be
		
00:23:56 --> 00:23:59
			fair, though, indigenous
populations used to do control
		
00:23:59 --> 00:24:03
			wildfires. They actually they used
to burn it like in a controlled
		
00:24:03 --> 00:24:05
			fashion. Well, they used to do it
for the same purpose for in
		
00:24:05 --> 00:24:08
			clothes. They used to do control
fires for the same purpose.
		
00:24:10 --> 00:24:11
			I mean,
		
00:24:13 --> 00:24:17
			like the soil must get so tired of
supplying nutrients and become
		
00:24:17 --> 00:24:21
			barren of nutrients. Right. So
then these ashes come down. These
		
00:24:21 --> 00:24:24
			are good ashes, not bad ashes
because there's bad ashes. And
		
00:24:24 --> 00:24:28
			there's good ashes, right? And
something that's natural, those
		
00:24:28 --> 00:24:33
			ashes are really good for the for
the soil for everything. And it's
		
00:24:33 --> 00:24:38
			just we happen to be in the middle
of living there. Yeah, we're just
		
00:24:38 --> 00:24:42
			living there. We expect we expect
this earth to not need a break.
		
00:24:43 --> 00:24:46
			Right and not need to rejuvenate
itself. And if you look at
		
00:24:48 --> 00:24:53
			if you look at farming, you can't
farm on a plot all the time. This
		
00:24:53 --> 00:24:56
			is like basic earth science that
they taught us in seventh grade.
		
00:24:56 --> 00:25:00
			You can't farm on a plot all the
time. Every five years. You
		
00:25:00 --> 00:25:04
			You have to leave that plot and
allow the sheep and the cows to
		
00:25:04 --> 00:25:08
			eat and urinate and defecate on
that plot for one and a half years
		
00:25:08 --> 00:25:14
			or something, then all that soil
has new nutrients right from their
		
00:25:14 --> 00:25:14
			defecation
		
00:25:16 --> 00:25:19
			spot, Allah, their identification
is nutrient nutritious for the
		
00:25:19 --> 00:25:25
			soil. And then you could bury them
there, even their carcass becomes
		
00:25:25 --> 00:25:29
			a nutrient for that soil. And then
you could grow something else, and
		
00:25:29 --> 00:25:31
			you have to grow a different
animal there. Right? A different
		
00:25:31 --> 00:25:35
			plan, right? If it's corn, you got
to grow potatoes, potatoes, you
		
00:25:35 --> 00:25:38
			got to grow tomatoes, whatever it
is, you have to change it up.
		
00:25:38 --> 00:25:41
			Alright, because the potatoes will
see us a certain nutrient all the
		
00:25:41 --> 00:25:45
			time, so on and so forth. It's
crazy stuff. But it just goes to
		
00:25:45 --> 00:25:46
			show you how
		
00:25:48 --> 00:25:52
			all these evolutionists, when
they're telling us that a thing is
		
00:25:52 --> 00:25:55
			just trying to survive, right?
It's always just trying to
		
00:25:55 --> 00:25:58
			survive. That's how things develop
just trying to survive by itself.
		
00:25:58 --> 00:26:01
			But how do they account for the
perfect matching of everything?
		
00:26:01 --> 00:26:05
			Like how do they account that the
soil benefits from the defecation
		
00:26:05 --> 00:26:09
			of the cow? Like how did you like
that took something independent of
		
00:26:09 --> 00:26:13
			both cow and soil to bring
together to well work history as
		
00:26:13 --> 00:26:16
			well. Way too. Well, perfectly
orchestrated. So I was thinking
		
00:26:16 --> 00:26:20
			about when your son was reciting
sort of nine yesterday? Yeah, like
		
00:26:20 --> 00:26:23
			about the balance and like
interfering in the balance of
		
00:26:23 --> 00:26:27
			things and how everything is named
for a set position and everything
		
00:26:27 --> 00:26:33
			like that us taking our big
gallons, and tons whatever, liquid
		
00:26:33 --> 00:26:36
			tons of water and you're pouring
it out. This is interfering with
		
00:26:36 --> 00:26:39
			what Yeah, you should leave it.
Yes, probably should just leave
		
00:26:39 --> 00:26:43
			it. Same thing, believe it or not
with the fever. Like when when you
		
00:26:43 --> 00:26:45
			get a fever, you're actually
		
00:26:46 --> 00:26:49
			there is a theory, you should let
it go. You shouldn't disrupt a
		
00:26:49 --> 00:26:52
			fever, like the fever is there for
a reason. Like your body's working
		
00:26:52 --> 00:26:56
			to expel something. But if you
just you're basically telling the
		
00:26:56 --> 00:26:59
			troops No, don't fight come home.
Because it's exhausting for us.
		
00:27:00 --> 00:27:03
			There is a philosophy out there
that you should in natural
		
00:27:03 --> 00:27:06
			medicine, that you should never
disrupt the fever unless it gets
		
00:27:06 --> 00:27:08
			like to the point that you're
going to die from it. But the
		
00:27:08 --> 00:27:12
			fever you should allow it to go
and maximum just put some cooling
		
00:27:12 --> 00:27:15
			pads but to take a medicine and
artificially shut the fever down.
		
00:27:16 --> 00:27:20
			In some cases, that's not good for
you. Right. So I'm not a doctor,
		
00:27:20 --> 00:27:22
			but I'm just telling you that
there is that idea out there just
		
00:27:22 --> 00:27:26
			inoculate yourself. Yeah.
Microscope. Exactly. In a more
		
00:27:26 --> 00:27:29
			spiritual sense. I mean, I used to
hear back home that people say
		
00:27:29 --> 00:27:33
			whenever like someone got sick,
they tended to wave like expiation
		
00:27:34 --> 00:27:38
			of their no now no one's getting
expiated. As soon as you got hurt,
		
00:27:38 --> 00:27:38
			and you got medicine.
		
00:27:40 --> 00:27:41
			Like no one's getting expiated
anymore.
		
00:27:43 --> 00:27:46
			You guys are all in expiation for
us.
		
00:27:48 --> 00:27:51
			All right, now let's go to segment
number three of our program today.
		
00:27:54 --> 00:28:02
			Students will be in Surah macchia
with a man yet and it is a is. And
		
00:28:02 --> 00:28:06
			in it, it shows that the kaffir
category, the legal category of
		
00:28:06 --> 00:28:09
			kapha, just so that no one gets
triggered and thinks that we're
		
00:28:09 --> 00:28:14
			basically hating on everybody. No,
it's a legal category, like as if
		
00:28:14 --> 00:28:18
			we say, citizen and non citizen of
a country? are you hating on
		
00:28:18 --> 00:28:23
			Mexicans? No, just not a citizen,
right? So there is a moment and
		
00:28:23 --> 00:28:27
			there's a cafe. Or I should say
there was a Muslim and a cafe,
		
00:28:27 --> 00:28:30
			legally speaking outwardly just
judging from the outward, we're
		
00:28:30 --> 00:28:34
			not judging your state with Allah,
because you haven't died yet. But
		
00:28:34 --> 00:28:39
			the kaffir is either one of two
categories. Either they are
		
00:28:40 --> 00:28:40
			advocates,
		
00:28:41 --> 00:28:45
			or they're pagans. alakija means
they have the same framework as
		
00:28:45 --> 00:28:50
			us. There's a creator, that
creator has sent prophets, with
		
00:28:50 --> 00:28:54
			books, there are angels, demons,
and there's an afterlife, and
		
00:28:54 --> 00:28:57
			you're responsible for your
behavior in this world. That's the
		
00:28:57 --> 00:29:00
			basic framework of advocates. And
that's why we can live with them.
		
00:29:00 --> 00:29:05
			We can interact with them a lot
easier and a lot more than with
		
00:29:05 --> 00:29:08
			the pagans, the pagan has no
framework like this. And they have
		
00:29:08 --> 00:29:10
			a plethora of different beliefs.
		
00:29:11 --> 00:29:15
			All right, none of which are
supported by
		
00:29:18 --> 00:29:23
			most of which are in contradiction
to some observed reality. None of
		
00:29:23 --> 00:29:26
			them are supported by a
transmitted evidence the way the
		
00:29:26 --> 00:29:30
			religious books are. Okay. So in
that case, in that sense, that's
		
00:29:30 --> 00:29:34
			the most important takeaways from
the first verse right there. Let
		
00:29:34 --> 00:29:38
			me I couldn't let the in a Cafaro
cover men al Kitab, when we should
		
00:29:38 --> 00:29:41
			again. So what does this negate it
negates all those
		
00:29:42 --> 00:29:48
			who are of a very popular trend
these days? And it's it comes from
		
00:29:48 --> 00:29:52
			pagan relativism, that all
religions are equal.
		
00:29:53 --> 00:29:58
			Even in within the Muslim world.
There is a movement and especially
		
00:29:58 --> 00:29:59
			probably popular in Egypt, that
		
00:30:00 --> 00:30:04
			Christians are believers, because
they believe in Allah and the Last
		
00:30:04 --> 00:30:04
			Day
		
00:30:05 --> 00:30:08
			in Egypt is very popular idea. The
Christian is not a Catholic,
		
00:30:08 --> 00:30:10
			right? I haven't seen some
		
00:30:11 --> 00:30:13
			people from here. I've come across
the same mission like they
		
00:30:13 --> 00:30:19
			celebrate Christmas as is Oh, yeah
molded, said nice. How foolish Are
		
00:30:19 --> 00:30:22
			you? Right? So that they
		
00:30:23 --> 00:30:27
			are basically why because of Quran
Surah Surah Baqarah in Alladhina
		
00:30:28 --> 00:30:30
			amanu Billahi WM
		
00:30:32 --> 00:30:36
			anytime that ALLAH SubhanA, which
it says they believed in Allah,
		
00:30:36 --> 00:30:41
			and the last day, that is an
abbreviation a shorthand of
		
00:30:41 --> 00:30:41
			saying,
		
00:30:42 --> 00:30:47
			believing in Allah, and his books,
angels, messengers, and the last
		
00:30:47 --> 00:30:51
			day, because the Quran itself
says, call it an M, and I believe
		
00:30:51 --> 00:30:54
			when Allah equity will contribute
as Illuminati. And it's in many
		
00:30:54 --> 00:30:59
			areas, other verses to listing
these five things. In the Hadith,
		
00:30:59 --> 00:31:03
			the prophesy centum added a
cutter. Right? Whenever someone
		
00:31:03 --> 00:31:10
			speaks, if this person is wise,
rational, knowledgeable, if he
		
00:31:10 --> 00:31:11
			says something
		
00:31:12 --> 00:31:18
			at that point, you have to
understand that all of his speech
		
00:31:18 --> 00:31:21
			will not contradict each other. So
if I say to somebody do what makes
		
00:31:21 --> 00:31:21
			you happy.
		
00:31:23 --> 00:31:26
			Let's say someone comes to me and
says, hey, I can do this. And I
		
00:31:26 --> 00:31:27
			say, Do what makes you happy.
		
00:31:28 --> 00:31:31
			Now, it's not that it's not
reasonable for someone to think
		
00:31:31 --> 00:31:35
			that's my philosophy on life. So
if eating kunzea and committing
		
00:31:35 --> 00:31:40
			Zina and drinking makes you happy,
do it. Because all my other
		
00:31:40 --> 00:31:43
			speeches says no, we have to live
by Sharia, right? So do what makes
		
00:31:43 --> 00:31:48
			you happy, in context of all the
other things I said, because it's
		
00:31:48 --> 00:31:52
			not reasonable to think that a
wise person or rational person,
		
00:31:52 --> 00:31:54
			I'm not gonna say I'm wise, but
rational, I hope I'm rational,
		
00:31:54 --> 00:31:58
			rational person will contradict
himself. So the Quran doesn't
		
00:31:58 --> 00:32:02
			contradict itself. So therefore,
whenever Allah says something,
		
00:32:02 --> 00:32:06
			like, whoever believes in Allah on
the last day, local family, and
		
00:32:06 --> 00:32:11
			what else he hasn't known,
clearly, it's in context, and
		
00:32:11 --> 00:32:16
			consistent with the other verses,
which say, couldn't learn Anabella
		
00:32:16 --> 00:32:20
			human to actually contribute to so
even your method? Right? And there
		
00:32:20 --> 00:32:23
			are other verses about that as
other Hadith about that. So
		
00:32:23 --> 00:32:26
			therefore, how do we interpret
Allah saying, Whoever believes in
		
00:32:26 --> 00:32:29
			Allah and the Last Day, don't
worry about him, and he's good?
		
00:32:30 --> 00:32:36
			Okay, good to go. It means it's a
summary. belief in Allah. And the
		
00:32:36 --> 00:32:39
			last day being the first and the
fifth think, including the second,
		
00:32:39 --> 00:32:42
			third. And fourth, it's a
shorthand, just as the prophesy
		
00:32:42 --> 00:32:46
			centum said, Whoever says, Allah
and does Jana, okay. But in all
		
00:32:46 --> 00:32:48
			messenger of Allah and another
Hadith, he said, we have to
		
00:32:48 --> 00:32:51
			believe in you, any Jew and
Christian who hears about me, and
		
00:32:51 --> 00:32:56
			does not believe in me, he has the
fire is punished, right?
		
00:32:57 --> 00:33:01
			That's a Muslim, but almost so
much of Allah does not apply,
		
00:33:01 --> 00:33:01
			then,
		
00:33:03 --> 00:33:07
			of course, it applies. You have to
interpret everything in light of
		
00:33:07 --> 00:33:10
			everything else, to get a
consistent message. That's the
		
00:33:10 --> 00:33:14
			value of interpretation and the
importance of interpretation. So
		
00:33:14 --> 00:33:19
			that's the answer to all those who
state that the verse of students
		
00:33:19 --> 00:33:21
			at Bacara believe in Allah and the
Last Day.
		
00:33:22 --> 00:33:25
			That's a false interpretation,
because it flies directly against
		
00:33:26 --> 00:33:30
			explicit verses and Hadith, that
state otherwise. Okay, so
		
00:33:30 --> 00:33:33
			therefore, such a verse must be
interpreted. And their
		
00:33:33 --> 00:33:38
			interpretation is, it's shorthand
for belief in Allah, and the last
		
00:33:38 --> 00:33:38
			day.
		
00:33:39 --> 00:33:42
			That's just an extension of part
one. Just you take all the Thank
		
00:33:42 --> 00:33:47
			you. It's that's in application.
It's like an applied situation
		
00:33:47 --> 00:33:52
			where we're not going to touch the
result. Right? Forget the result.
		
00:33:52 --> 00:33:55
			This was not our business, the
result of Allah's Will Salah as
		
00:33:55 --> 00:33:56
			well, it's not our will.
		
00:33:57 --> 00:34:01
			We have a methodology, the
methodology is all the verses much
		
00:34:01 --> 00:34:04
			must be consistent with one
another and Hadith. There cannot
		
00:34:04 --> 00:34:10
			be a single inconsistency. So any
interpretation of any verse cannot
		
00:34:10 --> 00:34:13
			contradict another verse. And if
it does, it must be interpreted.
		
00:34:13 --> 00:34:16
			So there must be something about
that first, there, we're missing
		
00:34:16 --> 00:34:17
			an interpretation.
		
00:34:18 --> 00:34:22
			We plug in all the verses, we get
the result. That's it.
		
00:34:24 --> 00:34:28
			So I had it kita being the Jews
and the Christians because they do
		
00:34:28 --> 00:34:32
			have a book now there were
messengers sent elsewhere. But
		
00:34:32 --> 00:34:36
			everything about them was lost.
There is not a single people, of
		
00:34:36 --> 00:34:41
			Indians, of Chinese, of Native
Americans, South Americans,
		
00:34:41 --> 00:34:44
			Aboriginals of Australia, people
in the middle of Africa.
		
00:34:46 --> 00:34:51
			People of the Northlands Norway,
Sweden, medically cooks great
		
00:34:51 --> 00:34:55
			grandfather's, all of Ryan's great
grandfather's. All of those
		
00:34:55 --> 00:34:59
			people, at some point in time
received a messenger with a book
		
00:35:00 --> 00:35:02
			With the Sharia yet,
		
00:35:03 --> 00:35:05
			there's not necessarily were they
		
00:35:06 --> 00:35:11
			followed up by prophets to renew
their message. And they may have
		
00:35:11 --> 00:35:16
			died off. So three fourths of the
prophets and messengers came to
		
00:35:16 --> 00:35:21
			one area, a headquarters, which
was Benny Slade and 1/4 prophets
		
00:35:21 --> 00:35:25
			and messengers to the rest of the
world. Okay. So you have a
		
00:35:25 --> 00:35:31
			headquarters, and you have
ancillary. I mean, this is
		
00:35:31 --> 00:35:34
			companies do the same thing. Those
headquarters, CNN has its
		
00:35:34 --> 00:35:37
			headquarters in Atlanta, and they
have offices everywhere else in
		
00:35:37 --> 00:35:40
			the world that are not even close
to the size of the office in
		
00:35:40 --> 00:35:44
			Atlanta. Right the studio in
Atlanta. I didn't introduce our
		
00:35:44 --> 00:35:48
			guests today, but we have Taha
Sharif is asking you about you
		
00:35:48 --> 00:35:49
			already. Yep.
		
00:35:51 --> 00:35:57
			And we have, so hey, this is not
so Hey, from Arkansas, this is way
		
00:35:57 --> 00:36:02
			from Atlanta. And he's friends
with Shockwave, the new X Men.
		
00:36:03 --> 00:36:09
			Good. He's our guest today. And of
course, our sponsor, is besides
		
00:36:09 --> 00:36:14
			being Mecca, books.com. It is
patreon.com back slash Safina site
		
00:36:14 --> 00:36:18
			and that's how you're going to
help this podcast. Alright, let's
		
00:36:18 --> 00:36:19
			get back to the topic.
		
00:36:20 --> 00:36:23
			And we should again in the
language of
		
00:36:25 --> 00:36:31
			the Cydia is any religion that is
not rooted in a profit. So any
		
00:36:31 --> 00:36:35
			made up what we just call it made
up stuff, right? In layman's
		
00:36:35 --> 00:36:39
			terms, made up stuff. It's just
things to stuff that as a new use
		
00:36:39 --> 00:36:43
			of said, it's just names words
that you said just you put
		
00:36:43 --> 00:36:47
			together words, ideas. So all
these the East tended towards
		
00:36:47 --> 00:36:53
			idolatry, paganism, and the West
tended towards animism. If you
		
00:36:53 --> 00:36:57
			think about the West, how to like
Native American, Norse, it's all
		
00:36:57 --> 00:37:03
			animism. It's like the sky, the
ocean God, the tree gods, all
		
00:37:03 --> 00:37:08
			these different gods, right? But
they're in nature. These are
		
00:37:08 --> 00:37:11
			forces of nature, whereas the east
went straight idolatry,
		
00:37:13 --> 00:37:17
			buildings, building their own
gods, ancestor, Africa was all the
		
00:37:17 --> 00:37:22
			ancestors, right? All of these are
different forms of paganism to us.
		
00:37:22 --> 00:37:27
			And they come in the category of
in which to gain. Now, this verse
		
00:37:27 --> 00:37:31
			does not mention another category
of caffeine.
		
00:37:33 --> 00:37:38
			Which we have someone's here I
don't know who's knocking. But we
		
00:37:38 --> 00:37:43
			have another category of caffeine.
It's not mentioned here, but it is
		
00:37:43 --> 00:37:44
			there's a deeper than watershed
		
00:37:45 --> 00:37:49
			in Islam. So So why doesn't
mention here because Islam hasn't
		
00:37:49 --> 00:37:53
			been established yet. Right? So I
mentioned in the verse because at
		
00:37:53 --> 00:37:57
			the time of the advent of Islam,
there are no apostates or is in
		
00:37:57 --> 00:38:01
			deeds, right. So the apostate is
somebody he he sloughs off the
		
00:38:01 --> 00:38:05
			identity as a Muslim. He wasn't
Muslim, but he's not anymore. So
		
00:38:05 --> 00:38:09
			if he says, I'm a Christian, no,
well, his apostasy overtakes that
		
00:38:09 --> 00:38:11
			because he wasn't Islam and he
left it
		
00:38:12 --> 00:38:17
			he's immortal. Secondly, the other
category is this indeed. And this
		
00:38:17 --> 00:38:21
			indeed, is the one who claims to
be a Muslim but believes in it
		
00:38:21 --> 00:38:26
			that which contradicts what is
known in religion by necessity the
		
00:38:26 --> 00:38:30
			matters that were explicit and
repeated what's known in religion
		
00:38:30 --> 00:38:34
			by necessity a handful of things
we could probably will be let we
		
00:38:34 --> 00:38:38
			could put it on the screen so
called The Guardian is 100% 100%
		
00:38:38 --> 00:38:39
			is indique. Right?
		
00:38:41 --> 00:38:44
			Because they believe in a profit
after the profit now you ask any
		
00:38:44 --> 00:38:49
			person in Islam how many profits
there's one profit and he's the
		
00:38:49 --> 00:38:53
			final profit there's no other
profit yet you're maybe not as I'm
		
00:38:53 --> 00:38:56
			sure you can probably say he can
probably tell you anyone who's
		
00:38:56 --> 00:39:02
			basically just seven year old grew
up in Islam will know these things
		
00:39:02 --> 00:39:06
			because there's the repeated so
much. That you got to know there's
		
00:39:06 --> 00:39:09
			something called the cabinet sink
one of the first things you know,
		
00:39:09 --> 00:39:11
			yeah. All right. And that's why
the Muslim households they have it
		
00:39:11 --> 00:39:15
			everywhere. Picture of the cabinet
everywhere. All right, what will
		
00:39:15 --> 00:39:19
			we fast the month of Ramadan? Not
sure what not Shabbat? All right.
		
00:39:19 --> 00:39:22
			Hajj, happens in Mecca prayer,
there's five prayers a day. So
		
00:39:22 --> 00:39:26
			these very basic things pork is
haram alcohol, so that will be as
		
00:39:26 --> 00:39:31
			Indian and there's Indian. He can
say, recite and memorize the whole
		
00:39:31 --> 00:39:33
			Quran. He could say Allah, Allah,
Allah, Allah all day
		
00:39:35 --> 00:39:36
			is not awesome.
		
00:39:40 --> 00:39:44
			All those are not missing dx, but
they're Metalia. They're macdaddy
		
00:39:44 --> 00:39:48
			because they're negating something
explicit, but not widespread. Like
		
00:39:48 --> 00:39:51
			you would require investigation,
even if it's a cursory
		
00:39:51 --> 00:39:54
			investigation, but we're growing
investigation. So those are
		
00:39:54 --> 00:39:56
			Muqdadiyah which means that
		
00:39:58 --> 00:39:59
			they are
		
00:40:00 --> 00:40:04
			as their deeds are not valid, it's
very bad. Their deeds aren't valid
		
00:40:04 --> 00:40:07
			until they fix their beliefs. And
they punished on the omocha and
		
00:40:07 --> 00:40:09
			rejected from the fountain of the
Prophet on the Day of Judgment.
		
00:40:10 --> 00:40:15
			Good. So, what is this a grave
sinner in Islam is not either of
		
00:40:15 --> 00:40:19
			those categories. Someone who
doesn't. He kills every day, and
		
00:40:19 --> 00:40:22
			he never prays day in his life,
right? And he kills somebody every
		
00:40:22 --> 00:40:25
			day. And he never faster prays.
And
		
00:40:26 --> 00:40:30
			that's the majors in Ephesus. He
kills someone every day. He gets
		
00:40:30 --> 00:40:34
			drunk every day, he comes in every
day. He never prays her fasts, and
		
00:40:34 --> 00:40:36
			he steals every day. Right?
		
00:40:37 --> 00:40:42
			That person, he is a major center
first up beyond the pale of
		
00:40:42 --> 00:40:46
			anything we can imagine. But he
hasn't altered the beliefs, right?
		
00:40:46 --> 00:40:50
			So as a result, he can still be a
moment. But he's just a major
		
00:40:50 --> 00:40:54
			center, because all his sins are
of the flesh of the body, not of
		
00:40:54 --> 00:40:58
			the mind. Okay, so that's, that's
some people like, Oh, are you
		
00:40:58 --> 00:41:02
			serious? Yeah, we're serious.
Because the sins are different,
		
00:41:02 --> 00:41:07
			like a guy. He's got the GPS set,
right in his bus, or in his car.
		
00:41:08 --> 00:41:11
			But every time the GPS says go
left, he said, now we're gonna go
		
00:41:11 --> 00:41:11
			right?
		
00:41:13 --> 00:41:18
			Every time he contradicts the GPS,
all right. That's one guy, another
		
00:41:18 --> 00:41:24
			guy. His GPS doesn't work. It has
a bug in it. Right? And but he's
		
00:41:24 --> 00:41:25
			trying to follow it.
		
00:41:27 --> 00:41:30
			All right, which one has a chance
to arrive at the destination?
		
00:41:31 --> 00:41:34
			First guy, the first guy, if he
changes his behavior, he will
		
00:41:34 --> 00:41:37
			arrive at the destination, the
second guy, he's got a bug in his
		
00:41:37 --> 00:41:40
			GPS, it will never tell him the
right direction. No matter how
		
00:41:40 --> 00:41:43
			Pisces follows it, it's never
going to tell him the right
		
00:41:43 --> 00:41:47
			direction. So that car is that
that's the category of them looked
		
00:41:47 --> 00:41:51
			at, no matter how pious you think
you are, you're never arriving at
		
00:41:51 --> 00:41:54
			the destination because you have a
bug in your GPS. Whereas the
		
00:41:54 --> 00:42:00
			sinner, okay. The sinner is
somebody who he just not following
		
00:42:00 --> 00:42:04
			his GPS, but he's got the right
GPS, it is rerouting every moment,
		
00:42:04 --> 00:42:08
			to the to the correct destination.
Now there's a sub another
		
00:42:08 --> 00:42:11
			discussion of what's worse,
committing sins avoiding
		
00:42:11 --> 00:42:16
			obligations. And what I came upon
is that the scholars don't have
		
00:42:16 --> 00:42:19
			one set answer for that. But they
did say that.
		
00:42:21 --> 00:42:25
			committing sins is worse than not
doing obligations because it's
		
00:42:25 --> 00:42:32
			harder. A hypocrite can fast and
pray. Right? But it's much harder
		
00:42:32 --> 00:42:36
			to resist yourself from Zina
alcohol, those things, but Allah
		
00:42:36 --> 00:42:39
			knows best. And it sometimes they
don't like that question, because
		
00:42:39 --> 00:42:40
			it seems to be
		
00:42:42 --> 00:42:45
			diminishing. Yeah, it seems like
it's diminishing
		
00:42:46 --> 00:42:51
			Salah and some things like that.
But it is if you think about it.
		
00:42:52 --> 00:42:55
			Everyone prays and fast all like
people in an Islamic community,
		
00:42:55 --> 00:42:58
			they all pray and fast. So what's
the difference between them who
		
00:42:58 --> 00:43:02
			avoid sins in private? That's the
really the hard part, right? So I
		
00:43:02 --> 00:43:05
			don't I don't I don't want your
record. If I'm going to take
		
00:43:05 --> 00:43:08
			someone's book to the Day of
Judgment. I'm not going to go and
		
00:43:08 --> 00:43:09
			look at the mosque.
		
00:43:10 --> 00:43:13
			I'm going to look at your search
history. And what you do at night
		
00:43:13 --> 00:43:17
			when no one's looking. That's way
more important, right? Then what
		
00:43:17 --> 00:43:19
			you do in the message and the
master, we're all praying and
		
00:43:19 --> 00:43:23
			fasting and being pious, right?
Even if you're not, you're just
		
00:43:23 --> 00:43:28
			like fitting in or fitting in,
right? Even if you're weak, the
		
00:43:28 --> 00:43:30
			group encourages you doesn't mean
you're insincere. But the group
		
00:43:30 --> 00:43:34
			encourages you. Really where
you're where the rubber hits the
		
00:43:34 --> 00:43:38
			road, what's really important is
behind the scenes, right behind
		
00:43:38 --> 00:43:39
			the scenes.
		
00:43:40 --> 00:43:43
			Like what like in business, you
could have at one point Amazon was
		
00:43:43 --> 00:43:47
			doing $33 billion in sales.
		
00:43:49 --> 00:43:53
			But their debt was like 32 belief,
right? The cost of doing that was
		
00:43:53 --> 00:43:59
			32. It's like insane. So like in
business, you don't look at the
		
00:44:00 --> 00:44:04
			income. You look at the
difference, right? The difference
		
00:44:04 --> 00:44:09
			so if I if I'm doing 500 grand in
sales, but my cost of doing
		
00:44:09 --> 00:44:11
			business is only five grant
		
00:44:12 --> 00:44:20
			that I'm 495 grand and net, but if
I'm doing 600 grand
		
00:44:21 --> 00:44:22
			in income,
		
00:44:23 --> 00:44:29
			but my costs are 550 right that
I'm a lot worse. So we don't look
		
00:44:29 --> 00:44:34
			at the the the great deeds you do
we want to look at the difference.
		
00:44:34 --> 00:44:38
			And avoiding sins is extremely
important.
		
00:44:39 --> 00:44:42
			But again, this is a moot point
because of winning sins takes
		
00:44:42 --> 00:44:46
			effort takes Amen. This is all
academic. In reality, it doesn't
		
00:44:46 --> 00:44:49
			work like this. You can't have
somebody who avoided sins and
		
00:44:49 --> 00:44:53
			doesn't do good deeds. Right?
Unless you're old. You have no
		
00:44:53 --> 00:44:57
			temptations. You have no energy to
commit sins. There's a lot of
		
00:44:57 --> 00:44:58
			people like that, right.
		
00:44:59 --> 00:44:59
			There's a
		
00:45:00 --> 00:45:04
			lot of old people who and I sat
with one of them, to be honest
		
00:45:04 --> 00:45:10
			with you, I sat with a guy. It was
a relative sitting in Egypt. This
		
00:45:10 --> 00:45:15
			guy, he was old. He never prayed.
Right? He never did anything.
		
00:45:16 --> 00:45:19
			He was old. And he's sitting
there. Every woman that walks by,
		
00:45:19 --> 00:45:26
			he has a look for long time, and
common. Right? And he's like,
		
00:45:27 --> 00:45:31
			back in my day, I could have had
that one. That one spot, I'm too
		
00:45:31 --> 00:45:33
			old now. Right? So
		
00:45:35 --> 00:45:38
			you're not sitting just because
you can't sing anymore. Right? And
		
00:45:38 --> 00:45:41
			how many people will like that
they're just not singing because
		
00:45:41 --> 00:45:44
			they can't if Allah gave them the
ability to do it. So the issue is,
		
00:45:44 --> 00:45:49
			it's really impossible to not
avoid temptations without a lot of
		
00:45:49 --> 00:45:54
			iman. So this discussion of sins
versus good deeds, it's moot point
		
00:45:54 --> 00:45:57
			just totally academic. Anyway back
to the pseudo
		
00:46:02 --> 00:46:04
			let me I couldn't let the Anna
Catherine alakija we when we
		
00:46:04 --> 00:46:05
			should again month again.
		
00:46:06 --> 00:46:10
			They will not stop they will not
stop trying to lead you astray
		
00:46:10 --> 00:46:16
			away from your dean Mumford key
means letting go okay. It will not
		
00:46:16 --> 00:46:21
			stop monkey had that at the human
body unit. Which means was stuck
		
00:46:21 --> 00:46:24
			with them and I will mount the A
hat attached to Moodle Hajah l
		
00:46:24 --> 00:46:27
			while the Haryana and Nabi
Muhammad Sallallahu and he was
		
00:46:27 --> 00:46:32
			selling me a T who will Quran for
being alone bada boom, bada boom,
		
00:46:32 --> 00:46:36
			bada boom lol Islam, you will
Emanuel AFM and Eminem in a fairy
		
00:46:36 --> 00:46:37
			airplane.
		
00:46:38 --> 00:46:42
			So they're not going to stop until
the transmitted knowledge comes to
		
00:46:42 --> 00:46:46
			them. So observation reason was
not enough for them. Okay.
		
00:46:48 --> 00:46:49
			Not enough for them.
		
00:46:51 --> 00:46:55
			That had to come from the Prophet
salallahu Salam, and in this
		
00:46:55 --> 00:46:59
			meaning, it could be also mean, it
had to come as a force in the
		
00:46:59 --> 00:47:04
			earth, they're not going to stop.
Even they're not going to stop
		
00:47:04 --> 00:47:09
			because you inform them that this
is false. Right? That's not going
		
00:47:09 --> 00:47:11
			to it's going to stop because you
have an army.
		
00:47:13 --> 00:47:17
			So there are it's different layers
of meaning here. Some will stop
		
00:47:18 --> 00:47:21
			when they're informed that there's
a prophet and a god and a creator.
		
00:47:21 --> 00:47:26
			Some will stop when the evidence
is produced. Some will, and some
		
00:47:26 --> 00:47:30
			was not stop until they see a
formidable political, economic
		
00:47:30 --> 00:47:34
			cultural force in front of them,
then they will buckle and stop.
		
00:47:35 --> 00:47:39
			Okay, such as who the Benny omega,
the Benny Omega were a tribe that
		
00:47:39 --> 00:47:45
			took that took the reality of
Quraysh they took the chieftaincy
		
00:47:45 --> 00:47:46
			of Quraysh. Okay.
		
00:47:48 --> 00:47:50
			And when they took that
chieftaincy of Quraysh.
		
00:47:51 --> 00:47:57
			They Abu Sufian didn't want to let
it go. Like your chief now. Of the
		
00:47:57 --> 00:48:01
			biggest tribe, in that hole in
your of your people. He didn't
		
00:48:01 --> 00:48:05
			want to let it go. He had to let
it go only when there's no other
		
00:48:05 --> 00:48:09
			choice. The armies here in Mecca,
they surrounded Mecca, you
		
00:48:09 --> 00:48:12
			literally physically have no other
choice. So that's the only time
		
00:48:12 --> 00:48:17
			you let it go. So Al Bayona is the
proof is different for different
		
00:48:17 --> 00:48:22
			people. For some people, the proof
is so easy, like biller Bhairava
		
00:48:23 --> 00:48:24
			saying the biller
		
00:48:25 --> 00:48:28
			he was sitting as a as a slave
		
00:48:29 --> 00:48:31
			with all the other slaves in the
morning waiting for their
		
00:48:31 --> 00:48:32
			assignment.
		
00:48:33 --> 00:48:36
			And he saw the prophesy. So he
said that's not the face of a
		
00:48:36 --> 00:48:41
			liar. I'm with him. Not a word was
spoken. He just saw him. That's
		
00:48:41 --> 00:48:42
			how clean his heart was.
		
00:48:44 --> 00:48:44
			Others
		
00:48:46 --> 00:48:51
			a couple debate discussions, they
entered Islam. Still others they
		
00:48:51 --> 00:48:56
			needed more. Kyle had been worried
and I'm gonna have it in us. They,
		
00:48:56 --> 00:49:01
			when they saw that the momentum
has permanently shifted after the
		
00:49:01 --> 00:49:05
			Battle of the hunt duck after the
Battle of conduct, which was the
		
00:49:05 --> 00:49:09
			last and final onslaught by the
Quran on the prophets of Allah
		
00:49:09 --> 00:49:14
			when he was on them. And they
couldn't break Islam. Right after
		
00:49:14 --> 00:49:18
			that kind of bewildered on the way
back and Ahmedabad us. They said
		
00:49:18 --> 00:49:22
			ballgames over, right, Islam has
won the Prophet no one's defeating
		
00:49:22 --> 00:49:27
			Muhammad anymore, right? Because
if we we gathered everyone, we
		
00:49:27 --> 00:49:30
			gathered a little bit from every
single tribe, that's never gonna
		
00:49:30 --> 00:49:34
			happen again. So if they have
survived that onslaught, then
		
00:49:34 --> 00:49:38
			they'll survive everything. Now
it's the it's reversed. So within
		
00:49:38 --> 00:49:43
			a few weeks after the conduct,
they both came and submitted to
		
00:49:43 --> 00:49:48
			Islam, and moved to Medina, so
everyone has so what this what
		
00:49:48 --> 00:49:51
			this is saying is basically
everyone's got a different
		
00:49:51 --> 00:49:52
			threshold.
		
00:49:53 --> 00:49:56
			And that's why some people the
most the strongest threshold is
		
00:49:56 --> 00:49:59
			needed, which means our armies are
at your door. Would you now stop
		
00:49:59 --> 00:50:00
			being
		
00:50:00 --> 00:50:04
			stubborn and accept the truth. So
that's how some people are. They
		
00:50:04 --> 00:50:07
			say, Oh, you spread it with an
army. Wait a second year,
		
00:50:07 --> 00:50:11
			democracy has spread in Iraq, and
all the other worlds without an
		
00:50:11 --> 00:50:16
			army. The only your western
civilization was not spread by the
		
00:50:16 --> 00:50:20
			British Empire and its guns and
all because are you from Sudan?
		
00:50:20 --> 00:50:23
			Ethiopia, Ethiopia. Okay, so in
Sudan, they had one of the
		
00:50:23 --> 00:50:28
			bloodiest resistances. Right? I
don't know about Ethiopia. I'm
		
00:50:28 --> 00:50:33
			sure they did, too. Right? Still
going on. But when they went to
		
00:50:33 --> 00:50:40
			Sudan, the Sudanese came out with
spears, and swords and arrows. And
		
00:50:40 --> 00:50:45
			the British Yeah, this guy in a
nice, fancy British uniform. He
		
00:50:45 --> 00:50:46
			just has the bullets.
		
00:50:48 --> 00:50:53
			They in a cranking machine lined
up, you install the bullets, and
		
00:50:53 --> 00:50:56
			you just crank like this, you just
crank, that's all you do, you move
		
00:50:56 --> 00:51:01
			your hand like this. And the
machine, the gun fires, lawn
		
00:51:01 --> 00:51:03
			mowing, right video game.
		
00:51:05 --> 00:51:08
			And you had these, like people
with a lot of heart, but no
		
00:51:08 --> 00:51:12
			technology. They came after them
with spears and stuff. There's
		
00:51:12 --> 00:51:16
			mowed them down. I didn't even
break a sweat. And that's how the
		
00:51:16 --> 00:51:19
			British came in went and spread
their common law and their ideas.
		
00:51:19 --> 00:51:22
			Right? So don't be naive.
		
00:51:23 --> 00:51:28
			As to the stubbornness of people,
right? The British, I'm sure many
		
00:51:28 --> 00:51:32
			of them said, you know, look at
these people living in, in mud
		
00:51:32 --> 00:51:36
			homes. Look, we don't live in mud
homes in England. We live in nice
		
00:51:36 --> 00:51:40
			homes, we have nice clothes,
right? They're wearing robes. So
		
00:51:40 --> 00:51:42
			when you get to come civilize
them, but that's what they
		
00:51:42 --> 00:51:47
			thought, right? So it's not far
every society who believes in
		
00:51:47 --> 00:51:51
			themselves believes we've got to
do guys a favor. And we're no
		
00:51:51 --> 00:51:54
			different, except this is the
truth. And yours doesn't, you
		
00:51:54 --> 00:51:57
			know, so they don't think the
Americans and these obnoxious
		
00:51:57 --> 00:52:01
			American feminists, and they look
and say, Oh, look at these women.
		
00:52:01 --> 00:52:04
			We need to we need to liberate
them. We need to liberate these
		
00:52:04 --> 00:52:08
			women from themselves. And they
interpret everything. Oh, she's
		
00:52:08 --> 00:52:12
			good. Her husband is forcing her.
She's good as her dad is forcing
		
00:52:12 --> 00:52:15
			her. Right. Just contrary
contradictory, though, the way
		
00:52:15 --> 00:52:18
			they do it, like the way we've
like how everyone should be free
		
00:52:18 --> 00:52:22
			to her choices, etc. No, yeah. And
they, but they, and they totally
		
00:52:22 --> 00:52:27
			disrespect. Every other Muslim
woman saying it's her husband is
		
00:52:27 --> 00:52:30
			forcing her to do that. It's her
dad is forcing her to do that. Or
		
00:52:30 --> 00:52:34
			her society's forcing her to do
that, right, like France. So
		
00:52:35 --> 00:52:38
			yeah, exactly. So you guys got so
you actually believe that there's
		
00:52:38 --> 00:52:43
			100 million 500 million Muslim
women who have no brain, no
		
00:52:43 --> 00:52:47
			willpower of their own. Right? So
they come in with that attitude,
		
00:52:47 --> 00:52:52
			every society that believes in
what they have. They believe that
		
00:52:52 --> 00:52:55
			they have the right and the
obligation to forcibly fix you.
		
00:52:57 --> 00:53:01
			We also believe that to the only
differences one of us is going to
		
00:53:01 --> 00:53:05
			be right one of us is going to be
wrong. Right? And we're right. And
		
00:53:05 --> 00:53:08
			the prophets, I send them has you
lucky, because he's put limits on
		
00:53:08 --> 00:53:14
			what we can do to you. Right?
Institute, he's put limits. Like,
		
00:53:14 --> 00:53:18
			if he takes up this time on their
own state go home, you can't touch
		
00:53:18 --> 00:53:18
			them.
		
00:53:20 --> 00:53:23
			If they don't, and you end up
fighting their army, you can only
		
00:53:23 --> 00:53:25
			fight their army, you can't fight
their common people.
		
00:53:26 --> 00:53:30
			You can that's already more than
one of these. Oh, that's already
		
00:53:30 --> 00:53:33
			that's already gone. Yeah. If
they.
		
00:53:35 --> 00:53:38
			If you enter their lands, you
can't forcibly convert anybody.
		
00:53:39 --> 00:53:43
			You could just call them then have
preachers preach. But you can't
		
00:53:43 --> 00:53:46
			force anybody. Right? You have to
protect them.
		
00:53:48 --> 00:53:53
			If you get invaded, and then me,
gets invaded of me as the non
		
00:53:53 --> 00:53:57
			Muslim in the Muslim territory. If
he gets invaded, and he loses
		
00:53:57 --> 00:54:03
			property. Hold on a second, we
were charging him Jizya to protect
		
00:54:03 --> 00:54:06
			him. We don't want you in our
army. We only want what we need in
		
00:54:06 --> 00:54:10
			our army, right? So you're not
going to be in the army. But you
		
00:54:10 --> 00:54:14
			will pay us and we will protect
you. Let's say he paid you over
		
00:54:14 --> 00:54:19
			the years $5,000. But he's got
property damage by an invading
		
00:54:19 --> 00:54:25
			force of $6,000. Now you owe him
$1,000. Right? Because you
		
00:54:25 --> 00:54:30
			couldn't protect him. That was the
contract. So you owe him. What
		
00:54:30 --> 00:54:34
			kind of was this? It's really
generous law. Because at the end
		
00:54:34 --> 00:54:38
			of the day, although there is
force, the prophets I send them
		
00:54:38 --> 00:54:41
			wants the day of the people. And
the Sharia is designed for these
		
00:54:41 --> 00:54:47
			people to enter Islam. Right. So
that's the Zika can be used. If
		
00:54:47 --> 00:54:49
			you see someone's close to
entering Islam, give them money.
		
00:54:49 --> 00:54:54
			So you can enter Islam. Right, so
much so the omegas they're upset
		
00:54:54 --> 00:54:55
			by this
		
00:54:56 --> 00:54:59
			domain as we're worldly. They love
the dunya in general
		
00:55:00 --> 00:55:05
			Of course, there's amadablam, that
Aziz and others, but in general,
		
00:55:05 --> 00:55:10
			they love the dunya. They love the
jizya they wanted you to stay not
		
00:55:10 --> 00:55:13
			Muslim. Now, when the guy
converts, he's not paying GZ
		
00:55:13 --> 00:55:17
			anymore, right? They would send
him away. Now it's a fake
		
00:55:17 --> 00:55:20
			conversion, you just don't want to
be, we would say, you have to
		
00:55:20 --> 00:55:24
			accept. Yeah, we have to accept
it. So that's what I'm one of the
		
00:55:24 --> 00:55:28
			revolutions of Ahmed Abdul Aziz is
he accepted all the conversions,
		
00:55:28 --> 00:55:32
			which cut the balance sheet of the
state cut the jersey out of the
		
00:55:32 --> 00:55:33
			balance sheet.
		
00:55:34 --> 00:55:38
			So they got upset because like
this was income for us. This
		
00:55:38 --> 00:55:41
			jersey was nice income for us. So
it's not income for you, right
		
00:55:41 --> 00:55:46
			it's not your money. It's money
for the OMA and Allah didn't send
		
00:55:46 --> 00:55:50
			the profit as a tax collector that
was famous statement profit was
		
00:55:50 --> 00:55:53
			not sent as a tax collector sent
as a guide
		
00:55:54 --> 00:55:56
			so that's the concept there that
		
00:55:59 --> 00:56:02
			they will stay upon this until the
proof comes in the proof is of
		
00:56:02 --> 00:56:06
			different levels. Okay, and I
assume in Allah He yet to do so
		
00:56:06 --> 00:56:08
			often MOBA Hara,
		
00:56:09 --> 00:56:15
			right. What is the crux of this?
It is reciting the message of
		
00:56:15 --> 00:56:19
			Allah to you, right? We have no
business with you. You are Allah's
		
00:56:19 --> 00:56:25
			creature. We just tell you the
message. And we do our job. And we
		
00:56:25 --> 00:56:26
			send you the message and that's
it.
		
00:56:27 --> 00:56:31
			Right guerrilla Bala, like
guerrilla Dawa. Yeah, we give them
		
00:56:31 --> 00:56:36
			the Dawa. What you do with it is
between you and Allah. It's very
		
00:56:36 --> 00:56:39
			much like for us mostly, we might
not deal with non Muslims or once
		
00:56:39 --> 00:56:41
			we deal with youth and other
Muslims, right?
		
00:56:44 --> 00:56:47
			We give you the dough, we give you
tell you what Allah loves what
		
00:56:47 --> 00:56:51
			Allah doesn't love. I'm not going
to control you. Let's start a demo
		
00:56:51 --> 00:56:54
			site. Allah says the Prophet Do
you know you're not there to
		
00:56:54 --> 00:56:57
			control people? Right? Just give
them the message and move on with
		
00:56:57 --> 00:57:01
			life. You want to practice it a
lot. You don't want to we'll keep
		
00:57:01 --> 00:57:05
			trying and keep giving you that we
don't leave you. But we're not I'm
		
00:57:05 --> 00:57:08
			not your controller. You have your
own relationship with Allah. And
		
00:57:08 --> 00:57:12
			that's extremely important when I
tried to control you, and if you
		
00:57:12 --> 00:57:16
			believe it, or if someone else
comes in does the dog so it's
		
00:57:16 --> 00:57:18
			these concepts are very important.
		
00:57:22 --> 00:57:24
			Fi cuttlebone the human
		
00:57:26 --> 00:57:33
			in the Quran is this is a
religion, that is of principles.
		
00:57:34 --> 00:57:41
			A Yama idealer Musa Pema, that
gear that yeah, we judge which
		
00:57:41 --> 00:57:46
			means is justice. It's upright
that means it's moral. It's
		
00:57:46 --> 00:57:52
			principles or moral and it's also
has no inconsistency. Kadima
		
00:57:52 --> 00:57:54
			caught him up, right?
		
00:57:55 --> 00:58:00
			Well, Matt Raka, Dean, O'Toole
Kitab, the people who gave the who
		
00:58:00 --> 00:58:01
			received the book,
		
00:58:02 --> 00:58:10
			okay. They didn't differentiate or
deviate or, or break up in them,
		
00:58:10 --> 00:58:12
			and by the Magia 20 Tuna.
		
00:58:13 --> 00:58:18
			So this is really important,
because the one criticism that Abu
		
00:58:18 --> 00:58:24
			Jamal got, right, which was a
reality of the truth. But Elijah
		
00:58:24 --> 00:58:30
			Hill used it for falsehood, which
is that it would gel said, Islam
		
00:58:30 --> 00:58:34
			divides families. Right? He was
thinking, how are we going to?
		
00:58:35 --> 00:58:38
			What can we say about Muslims? And
he finally hit the bullseye.
		
00:58:40 --> 00:58:42
			But not all division is bad.
		
00:58:43 --> 00:58:48
			You divide between the toilet and
the kitchen, right? There's a big
		
00:58:48 --> 00:58:52
			separation between criminals and
kids. You don't let pedophiles
		
00:58:52 --> 00:58:57
			come near schools, right? So you
do separate between darkness and
		
00:58:57 --> 00:59:03
			light. That is a value to society.
So that separation that Islam
		
00:59:03 --> 00:59:07
			does, it's separate. So there,
they may people may all be
		
00:59:07 --> 00:59:11
			together in ignorance, because
when you don't know something,
		
00:59:11 --> 00:59:14
			you're all fine with it. This is
what they call like.
		
00:59:15 --> 00:59:18
			What is it this expression like
the innocence of ignorance?
		
00:59:18 --> 00:59:23
			Ignorance is bliss, bliss. Yeah.
Now the truth comes, right? The
		
00:59:23 --> 00:59:28
			truth comes. And now we all have a
spiritual test. Some of us accept
		
00:59:28 --> 00:59:29
			it, some of us don't.
		
00:59:30 --> 00:59:33
			And that division is not a bad
division. That's a good division,
		
00:59:33 --> 00:59:37
			because now we know your reality.
So we got
		
00:59:39 --> 00:59:43
			products in front of us, let's
test them all. And see which
		
00:59:43 --> 00:59:50
			product is good, which product is
a fraud. Right? So that that's a
		
00:59:50 --> 00:59:54
			good division. Not all division is
bad. But it's not like we're
		
00:59:54 --> 00:59:57
			trying to exacerbate this. We're
trying to bring everyone to the
		
00:59:57 --> 00:59:59
			good. Everyone has the potential
to be good
		
01:00:00 --> 01:00:05
			On the HAC. So when the light
comes, it separates between what
		
01:00:05 --> 01:00:09
			we want in the room and we what we
don't want in the room. And that's
		
01:00:09 --> 01:00:12
			the division that is mentioned
here. Well, man, it's a follow up
		
01:00:12 --> 01:00:17
			that led you know, to get up 11,
bad images will be in Al Kitab.
		
01:00:17 --> 01:00:21
			They only separated after the
truth came, which means, for
		
01:00:21 --> 01:00:26
			example, our beloved set up, the
Jewish rabbi turned out he was
		
01:00:26 --> 01:00:30
			sincere and his heart was true to
Allah. We only knew that after the
		
01:00:30 --> 01:00:34
			Prophet came, and other Jewish
rabbis were not sincere to Allah.
		
01:00:34 --> 01:00:37
			Before that nobody could tell the
difference when the Prophet came.
		
01:00:38 --> 01:00:41
			Now you can see who's true and
sincere and who's a fraud.
		
01:00:43 --> 01:00:44
			What did Abu Jahan mean?
		
01:00:46 --> 01:00:49
			He said that Islam separates
families, what was he observed? He
		
01:00:49 --> 01:00:54
			was, well, he was observing that
of course in the sun would become
		
01:00:54 --> 01:00:56
			Muslim, the father would not okay.
		
01:00:57 --> 01:01:00
			And so to scare people, since this
is going to divide up your
		
01:01:00 --> 01:01:04
			households, right? But it's a it's
a true division. It's a good
		
01:01:04 --> 01:01:07
			division. Right? It separates true
from false.
		
01:01:08 --> 01:01:08
			Good.
		
01:01:12 --> 01:01:13
			Next,
		
01:01:15 --> 01:01:19
			one, only two elderly I would
Allah meclizine Hello, Dina.
		
01:01:19 --> 01:01:23
			Whenever were your chemo Salah we
just occur with Erica Dino crema
		
01:01:23 --> 01:01:27
			to prove that this is not a bad
division. What's the proof? You
		
01:01:27 --> 01:01:30
			haven't been told to do anything
except believe in God and pray?
		
01:01:31 --> 01:01:34
			Like how was this a divisive
message? This is not drugs. This
		
01:01:34 --> 01:01:41
			is not hate. Okay, this is merely
like, why is this a bad division?
		
01:01:41 --> 01:01:43
			All you've been told is to do
something good. So therefore,
		
01:01:43 --> 01:01:46
			someone who doesn't want it follow
this. There's something wrong with
		
01:01:46 --> 01:01:49
			them. Right? It's good that
there's been isolating you take an
		
01:01:49 --> 01:01:53
			x ray, or a CAT scan or whatever
these scans are and say, Okay,
		
01:01:53 --> 01:01:56
			there's a cancer cell here. And
this is a good cell.
		
01:01:57 --> 01:01:59
			Isn't that you've divided then
between the cells but that's a
		
01:01:59 --> 01:02:02
			good division. We need to know
what to get rid of. And what to
		
01:02:02 --> 01:02:02
			keep.
		
01:02:06 --> 01:02:08
			And what kind of scene low D
Lodine.
		
01:02:09 --> 01:02:09
			Right.
		
01:02:11 --> 01:02:15
			You haven't been commanded to do
anything except be pure be sincere
		
01:02:16 --> 01:02:21
			Chanukah ton of fat. That means
reverting back to original fitrah.
		
01:02:21 --> 01:02:25
			That's what 100 Fat means
reverting back to original.
		
01:02:26 --> 01:02:32
			They're in some may use the word
child like, childish is one thing.
		
01:02:33 --> 01:02:37
			That's not good. Child like means
pure as pure as a child. Like
		
01:02:37 --> 01:02:40
			children don't have any
attendance. They don't care about
		
01:02:40 --> 01:02:44
			the dunya. They don't care about
anything. Right. So child like
		
01:02:44 --> 01:02:49
			that original honey fitrah. With
Erica Dino, a human This is a deen
		
01:02:49 --> 01:02:53
			that is based upon good
principles. No secrets. There's no
		
01:02:53 --> 01:02:55
			secrets in the deen. There is no
secret society in the religion.
		
01:02:55 --> 01:02:59
			There's no secret agenda in the
religion. There's no we treat you
		
01:02:59 --> 01:03:01
			one way and we treat ourselves in
other way.
		
01:03:02 --> 01:03:06
			Because we don't care. No. We
don't have this concept that the
		
01:03:06 --> 01:03:10
			calf would do whatever you want to
him doesn't matter. Right? We
		
01:03:10 --> 01:03:12
			don't have these concepts through
the religion of principles.
		
01:03:17 --> 01:03:21
			From other Cara, man inferior pain
for color in Alladhina Kapha
		
01:03:21 --> 01:03:25
			romantic revolution again, then he
gives the reward and the
		
01:03:25 --> 01:03:31
			punishment. You die upon cover and
shirt from Al Kitab or the
		
01:03:31 --> 01:03:34
			Mushrikeen. Either one. All right,
you have Jahannam
		
01:03:35 --> 01:03:39
			okay, you have genuine, you die
upon that that's the sentence that
		
01:03:39 --> 01:03:41
			you're going to be yet getting.
Okay.
		
01:03:43 --> 01:03:46
			And they're the worst of the
creation. And then
		
01:03:47 --> 01:03:53
			never and what recites Vidya not
better yet. And then the mean
		
01:03:54 --> 01:03:57
			Linnaean I'm gonna I'm gonna slide
it out with a compiler video.
		
01:03:58 --> 01:04:03
			Those who did write this works a
lot, advances the commentary upon
		
01:04:03 --> 01:04:06
			them before the reward says you're
the best of the creation.
		
01:04:07 --> 01:04:11
			Nobody knows who's better than who
until the day of judgment comes
		
01:04:12 --> 01:04:13
			as
		
01:04:15 --> 01:04:19
			the waste of economy was in a
garbage heap, and he was very
		
01:04:19 --> 01:04:24
			poor, and purposely own no wealth.
He was in a garbage heap, and he
		
01:04:24 --> 01:04:25
			gets his food from the garbage.
		
01:04:26 --> 01:04:29
			And a dog came barked at him. He
said dog,
		
01:04:30 --> 01:04:33
			you get one half and I get another
half. I don't bother you. You
		
01:04:33 --> 01:04:37
			don't bother me because we don't
know who's better between us. If I
		
01:04:37 --> 01:04:38
			crossed the spirit
		
01:04:40 --> 01:04:43
			and you're an animal who's just be
resurrected justice will be done
		
01:04:43 --> 01:04:46
			for you. Whoever abused you, you
can abuse them back and get the
		
01:04:46 --> 01:04:49
			sauce. Okay? Not abuse them back,
but get your justice from them.
		
01:04:50 --> 01:04:54
			Whoever did good to you, you can
testify He gets a reward. And then
		
01:04:54 --> 01:04:58
			you turn to dust you disappear. Go
into paradise is greater than
		
01:04:58 --> 01:04:59
			disappearing. So if I
		
01:05:00 --> 01:05:03
			As the bridge, I'm better than
you. If I fall into the hellfire,
		
01:05:03 --> 01:05:08
			then turning it to dust is better
than being tortured than if I fall
		
01:05:08 --> 01:05:12
			into the Brit into the health bar.
You're better than me. So at this
		
01:05:12 --> 01:05:13
			point, we don't know who's better.
		
01:05:15 --> 01:05:17
			That's the athlete of a Muslim
because I don't know how I'm gonna
		
01:05:17 --> 01:05:21
			die. Like, at this moment what I'm
upon is superior. Right? And
		
01:05:21 --> 01:05:25
			because of that, what I identify
with, yeah, then we can say the
		
01:05:25 --> 01:05:27
			Muslim is superior, the Catholic
because he's, he's, he's on
		
01:05:27 --> 01:05:31
			something better and he identifies
with it. But we don't know how
		
01:05:31 --> 01:05:31
			it's gonna end
		
01:05:33 --> 01:05:33
			hmm
		
01:05:34 --> 01:05:39
			yeah, we you you may change at the
end of your life. And I may change
		
01:05:39 --> 01:05:43
			at the end of my life and we seek
Allah's Aafia from that. And I may
		
01:05:43 --> 01:05:47
			not change and you may change soon
to be equal. And I may not change
		
01:05:47 --> 01:05:51
			and you may be better than me.
Right? So you may still be better
		
01:05:51 --> 01:05:55
			than me. Right? But and both of us
are good. So this concept and the
		
01:05:55 --> 01:05:59
			idea of knowing the ends of
people, is an important concept.
		
01:05:59 --> 01:06:01
			We don't know who's better.
		
01:06:02 --> 01:06:03
			We can say who's better at this
moment?
		
01:06:05 --> 01:06:06
			Right, but we don't know the
future.
		
01:06:07 --> 01:06:10
			And that's it. Their reward is
Jannetty. I didn't tell him it's
		
01:06:10 --> 01:06:16
			at Yale and her Holly Dean Ophea
EBITDA. Eternally, they're in why
		
01:06:16 --> 01:06:20
			are they eternally they're in
because beliefs are things that
		
01:06:20 --> 01:06:25
			you never change. When you take a
belief on something. And you're
		
01:06:25 --> 01:06:28
			you say, Yes, this is my
conclusion. I'm, I'm done. I've
		
01:06:28 --> 01:06:32
			made my conclusion. You intend to
keep that conclusion forever?
		
01:06:33 --> 01:06:36
			Good. You intend to keep that
conclusion forever. And that's why
		
01:06:36 --> 01:06:40
			beliefs are rewarded or punished
with eternal
		
01:06:41 --> 01:06:44
			rewards and punishments.
Furthermore, it's thought and said
		
01:06:44 --> 01:06:49
			that it is said in the Quran that
the careful will say, at the end
		
01:06:49 --> 01:06:51
			of his life, let me come back and
do righteous deeds.
		
01:06:53 --> 01:06:56
			And he will be told, if you came
back, you would just do the same
		
01:06:56 --> 01:07:00
			you would live the same exact life
if you lived a million times. So
		
01:07:00 --> 01:07:03
			when in this 70 years that you've
lived, you've exhausted all your
		
01:07:03 --> 01:07:07
			possibilities. If you were to come
and live 7000 years, you would
		
01:07:07 --> 01:07:12
			live the same way. So whatever
chance that time that you have
		
01:07:12 --> 01:07:14
			here, whatever you concluded with
you do it forever.
		
01:07:16 --> 01:07:20
			Okay, that will read one more
Hadith on Anna signo Malik, on
		
01:07:20 --> 01:07:24
			nsmt Malik, Carla Nabil salah,
what he was telling me obey in a
		
01:07:24 --> 01:07:28
			large island, Mr. Rouhani and
Accra Lake let me Hakuna Linacre
		
01:07:28 --> 01:07:31
			for who call was a mani Rebecca
Nam.
		
01:07:32 --> 01:07:37
			Okada whom Imam, and Qatada
Amarante and Accra Lakehill.
		
01:07:37 --> 01:07:39
			Quran, Jen
		
01:07:41 --> 01:07:42
			who bathing cam
		
01:07:43 --> 01:07:47
			was a great hobby, who was
extremely
		
01:07:48 --> 01:07:52
			adept and knowledgeable in the
Quran. And the Prophet SAW Selim
		
01:07:52 --> 01:07:55
			said Allah has commanded me to
recite to you
		
01:07:58 --> 01:08:02
			certain bayonet, and he said,
Allah named me he said, recite to
		
01:08:02 --> 01:08:03
			obey.
		
01:08:04 --> 01:08:08
			He said, Yes, he named you. And so
many times the Sahaba are so
		
01:08:08 --> 01:08:12
			shocked, so surprised that Allah
to Allah is giving them any
		
01:08:12 --> 01:08:13
			attention or paying them any heat.
		
01:08:14 --> 01:08:18
			But a person should not imagine
that there's some small little
		
01:08:18 --> 01:08:22
			flick of a speck in the universe
rather, as a human being,
		
01:08:23 --> 01:08:28
			to do this, that that idea assumes
that there's too much creation for
		
01:08:28 --> 01:08:33
			Allah to have time to or to have
the energy or to have the ability
		
01:08:34 --> 01:08:38
			to pay attention, no Wallah, you
do have Luma Allah says in the
		
01:08:38 --> 01:08:38
			Quran,
		
01:08:39 --> 01:08:45
			to preserve all of this takes
Allah not a single iota of energy.
		
01:08:46 --> 01:08:49
			So if Allah creates a sand grain
of sent
		
01:08:50 --> 01:08:53
			his attention upon this a grain of
sand, okay.
		
01:08:55 --> 01:09:00
			Now nothing is not taken away from
it. His gaze upon that grain of
		
01:09:00 --> 01:09:04
			sand, the existence of entire
universe does not take away from
		
01:09:04 --> 01:09:07
			his preservation of that grain of
sand, and a little ant
		
01:09:09 --> 01:09:12
			that may have its own type of mind
that may have its own concerns and
		
01:09:12 --> 01:09:18
			fears. Hola todos. gazed upon that
ENT is not taken away, not one bit
		
01:09:18 --> 01:09:22
			by the existence of the rest of
the universe. Right? So this
		
01:09:22 --> 01:09:26
			concept that a Why would Allah
care about me when there's so many
		
01:09:26 --> 01:09:29
			other things going on? Well, I
think if you didn't, why did you
		
01:09:29 --> 01:09:30
			create you?
		
01:09:31 --> 01:09:37
			Allah Tala is far more generous.
And the matter is far simpler than
		
01:09:37 --> 01:09:39
			people make it out to be. Right?
It's shaytaan who complicates
		
01:09:39 --> 01:09:45
			things and makes you feel helpless
and useless. Or is so far away.
		
01:09:45 --> 01:09:48
			I'm not worthy any of attention.
All that is untrue for Allah
		
01:09:48 --> 01:09:54
			subhanho wa taala. His Generosity
is far simpler and greater than
		
01:09:54 --> 01:09:55
			people imagine it to be.
		
01:09:56 --> 01:09:59
			But if they understood this, then
they realize how much love Allah
		
01:09:59 --> 01:10:00
			has for his
		
01:10:00 --> 01:10:02
			creation, and how simple the
matter is.
		
01:10:03 --> 01:10:07
			That is it for section number
three of our program today we move
		
01:10:07 --> 01:10:13
			on to section number four segment
number four. And that is our q&a.
		
01:10:13 --> 01:10:19
			It's now 315. So let's take a q&a.
Let's start our q&a right now.
		
01:10:20 --> 01:10:20
			Good.
		
01:10:21 --> 01:10:24
			Wasn't there a question from way
back? Question from way back from
		
01:10:24 --> 01:10:28
			Sofia, about oh, we're heavy,
thick book. And
		
01:10:29 --> 01:10:34
			for the concept that we mentioned
earlier, you choose a methodology.
		
01:10:35 --> 01:10:38
			Right? And you stick to that
methodology you cannot make mess
		
01:10:38 --> 01:10:41
			up your methodologies. That's what
we were telling to you. And so on
		
01:10:41 --> 01:10:44
			the other day, that he's watching
this video and this video in this
		
01:10:44 --> 01:10:47
			video, you will end up confused.
No, I want to watch them just to
		
01:10:47 --> 01:10:51
			refute them. You're not ready to
refute them. I want to go and
		
01:10:51 --> 01:10:53
			fight Conor McGregor because he
said something bad about Islam,
		
01:10:53 --> 01:10:57
			you're not ready to fight, sit
down. Ready, get yourself killed,
		
01:10:57 --> 01:11:01
			right? Yes, Your spirit is good,
but you're not ready for that sit
		
01:11:01 --> 01:11:06
			down train. And then you could
fight him. Right? So the concept
		
01:11:06 --> 01:11:10
			of we want to fix things, that's
wonderful. As a sentiment, that
		
01:11:10 --> 01:11:15
			doesn't mean you're ready for it.
Right? So you want to study on one
		
01:11:15 --> 01:11:19
			methodology, one method of rule of
law school,
		
01:11:20 --> 01:11:26
			in film and theater, and you want
to become so adept in that, right,
		
01:11:26 --> 01:11:29
			and then you want to learn all the
information that comes in, you
		
01:11:29 --> 01:11:33
			have to have knowledge of Quran
knowledge of Hadith, right? Before
		
01:11:33 --> 01:11:38
			you ever are able to have a debate
with another methodology, or even
		
01:11:38 --> 01:11:41
			expose yourself to another
methodology. You expose yourself
		
01:11:41 --> 01:11:45
			with another methodology, you'll
get so confused, you don't mix the
		
01:11:45 --> 01:11:49
			two. And that's the way that the
Anima have always been. Right.
		
01:11:49 --> 01:11:52
			They've always been like this.
Yeah, back in the old days, let me
		
01:11:52 --> 01:11:54
			know what you think you remember,
no, we had a student.
		
01:11:55 --> 01:11:58
			He was like 12 years old, studying
chef a fit.
		
01:11:59 --> 01:12:03
			And he says, You know what, I want
to go and study the boutonniere.
		
01:12:04 --> 01:12:08
			The shear, and I want to study,
even the Sunni groups, the habita.
		
01:12:09 --> 01:12:09
			He's gonna say
		
01:12:11 --> 01:12:15
			it's too early for that. It's not
time yet sit and memorize this.
		
01:12:16 --> 01:12:19
			Will soon let it be part of your
skin, your your blood and your DNA
		
01:12:19 --> 01:12:24
			and your bones, then you can later
on study other things and refute
		
01:12:24 --> 01:12:27
			them, right if you want to refute
them. So that's why we study one
		
01:12:27 --> 01:12:29
			methodology and get so good at it.
		
01:12:30 --> 01:12:33
			And then you can move on to
something supplementary for
		
01:12:33 --> 01:12:37
			example. Like I know, some
students that have been, I guess,
		
01:12:37 --> 01:12:42
			under the studying shoddy like
method of studying students ended
		
01:12:42 --> 01:12:47
			up going to, let's say sell if you
meaning RMF for sciences, like get
		
01:12:47 --> 01:12:51
			ahead, or detailed science like
that word, I guess specialization
		
01:12:51 --> 01:12:53
			is kind of hard to find,
especially out here in the West.
		
01:12:57 --> 01:13:00
			It's a tough question. If you're a
student of knowledge in a method.
		
01:13:02 --> 01:13:06
			And there's another gym out there,
that's a little bit maybe we would
		
01:13:06 --> 01:13:09
			say not in accord with one of
them. Are they?
		
01:13:10 --> 01:13:14
			Do you study an ancillary science
such as touch weed from them?
		
01:13:14 --> 01:13:19
			Right? I would say that depends on
the level of that student should
		
01:13:19 --> 01:13:24
			ask his teachers. This teachers
know his there's no flat answer.
		
01:13:24 --> 01:13:29
			That's like a specific answer.
Right? So the teacher should know.
		
01:13:29 --> 01:13:33
			Yeah, he can go he's not going to
be affected. And he's grounded
		
01:13:33 --> 01:13:37
			enough. And that teacher is not
like a preacher. He's not going to
		
01:13:37 --> 01:13:42
			try to pull him in. And he sticks
to his tweet. So it's really up
		
01:13:42 --> 01:13:43
			for that.
		
01:13:46 --> 01:13:49
			play by ear. Yeah, case by case
basis. That's the right word.
		
01:13:51 --> 01:13:51
			Okay.
		
01:13:54 --> 01:13:57
			Let's see what else we got. We got
beef here in the chat.
		
01:13:58 --> 01:14:00
			Big Beef today in the chat. Why is
that?
		
01:14:04 --> 01:14:07
			All About to determine what are
the benefits of Salatin camel 100
		
01:14:07 --> 01:14:11
			times one of them is that your DUA
will be answered.
		
01:14:12 --> 01:14:15
			If you recite a lot of Salah on
the messenger sallallahu alayhi wa
		
01:14:15 --> 01:14:22
			sallam okay? That one of its
benefits is Draut will be answered
		
01:14:22 --> 01:14:25
			and you will be given what you
want. Another benefit is that your
		
01:14:25 --> 01:14:26
			griefs will go with
		
01:14:31 --> 01:14:36
			Okay, so there's basically a fight
in the stance. You ever go to it
		
01:14:36 --> 01:14:38
			when you were young? Did your
parents think
		
01:14:39 --> 01:14:43
			no one's watching the ever go to
Yankee Stadium. middle of July.
		
01:14:43 --> 01:14:47
			It's a regular season game.
There's more action in the stance.
		
01:14:48 --> 01:14:50
			Right then there is in the field.
There's more people fight
		
01:14:50 --> 01:14:52
			especially at the end of the game
when people have drink a lot.
		
01:14:53 --> 01:14:55
			Right now they don't sell beer
after the seventh inning.
		
01:14:57 --> 01:15:00
			But back in the old days, people
used to drink
		
01:15:00 --> 01:15:03
			All the way to the ninth inning,
and the game is already six, one,
		
01:15:03 --> 01:15:07
			nobody cares. There's more action
to sit, put your back to the game
		
01:15:07 --> 01:15:11
			and watch the crowd. There's going
to be fights. There's 40,000
		
01:15:11 --> 01:15:12
			people here, right?
		
01:15:13 --> 01:15:18
			And it's like a Monday afternoon.
Memorial Day, Monday off from
		
01:15:18 --> 01:15:22
			school. You go out there used to
be $14 ticket to Yankee game,
		
01:15:22 --> 01:15:27
			right? And you just watch the
audience. The fans, there's more
		
01:15:27 --> 01:15:31
			action going on in the crowd. And
that's sometimes here.
		
01:15:33 --> 01:15:39
			It's it seems that there was a
battle here that all stemmed, I
		
01:15:39 --> 01:15:40
			think from the
		
01:15:43 --> 01:15:44
			Salafi
		
01:15:45 --> 01:15:45
			situation.
		
01:15:47 --> 01:15:47
			Well,
		
01:15:50 --> 01:15:50
			okay.
		
01:15:53 --> 01:15:54
			That's a blast from the past.
		
01:15:55 --> 01:15:59
			All right, l sericin. Says the
SATA Seino. I'm a convert. My
		
01:15:59 --> 01:16:01
			parents divorced when I was
little. I never saw my father. He
		
01:16:01 --> 01:16:05
			wasn't interested. He died a few
years ago. Did I owe him anything?
		
01:16:06 --> 01:16:09
			If you lost touch with them, then
you can't fulfill anything to him.
		
01:16:11 --> 01:16:13
			If you were able to but you
didn't.
		
01:16:17 --> 01:16:22
			You did owe him if he was sick,
you helped to help them. If he was
		
01:16:22 --> 01:16:26
			in need, you have to help him. But
if he's out of you don't even know
		
01:16:26 --> 01:16:28
			where he is. Plus,
		
01:16:30 --> 01:16:31
			nothing you can do about it.
		
01:16:32 --> 01:16:35
			Because the prerequisite of
helping somebody is to know where
		
01:16:35 --> 01:16:39
			he is. Like if he left I don't
even know where he is anymore. The
		
01:16:39 --> 01:16:41
			prerequisites gone. I can't help
him anymore, so you're innocent.
		
01:16:43 --> 01:16:43
			Okay.
		
01:16:45 --> 01:16:51
			Can ematic Lee follow chef a witch
and fetched since they do Knut out
		
01:16:51 --> 01:16:54
			loud with their hands up? Pray
behind them. Yes, you can pray
		
01:16:54 --> 01:16:58
			behind any Imam who's Methodist
sound? Who's on a sound with them?
		
01:16:58 --> 01:17:01
			What's the ruling on wearing
safety boots the shape of a bull
		
01:17:01 --> 01:17:05
			on it? It's acceptable. You wonder
who's it's flat image? That's what
		
01:17:05 --> 01:17:07
			and it's not a whole image? Yes.
		
01:17:08 --> 01:17:14
			You might know. It might be a
similar person. Like, yes. So like
		
01:17:14 --> 01:17:17
			we check in with him and he's
prayed behind me in the freezer? A
		
01:17:17 --> 01:17:20
			few times. Yeah, we do the goat?
Yes.
		
01:17:22 --> 01:17:26
			So you can pray behind it? No
problem. Not a problem at all.
		
01:17:26 --> 01:17:27
			What's up?
		
01:17:29 --> 01:17:34
			We have Knutson fragile silently
before the record, okay.
		
01:17:35 --> 01:17:37
			They do it out loud after their
Sheffy
		
01:17:40 --> 01:17:43
			What if someone does abundance a
lot but they don't see apparent
		
01:17:43 --> 01:17:44
			benefit.
		
01:17:45 --> 01:17:50
			There's obviously benefit but I
don't see it. Okay. Then the
		
01:17:50 --> 01:17:53
			mechanism that is doing the
Salawat has something wrong with
		
01:17:53 --> 01:17:57
			it. So you keep doing it until you
see the benefit.
		
01:17:59 --> 01:18:02
			And you keep doing it until you
see the RTD to says if your is
		
01:18:02 --> 01:18:08
			your sulla invalid if you don't
follow up with of God after. No if
		
01:18:08 --> 01:18:11
			you Salam out and you do not do
tests via your Salah is not
		
01:18:11 --> 01:18:14
			invalid. It's valid, but you're
missing out on a lot of goodness.
		
01:18:15 --> 01:18:21
			This prophets like Selim said the
dua after the salam at the end of
		
01:18:21 --> 01:18:26
			the Salah, sorry, the DUA at the
end of the Salah is accepted. He
		
01:18:26 --> 01:18:31
			worded it in such a way that the
ultimate then ask the question at
		
01:18:31 --> 01:18:35
			the end of the Salah within it or
after it. They didn't know. So
		
01:18:35 --> 01:18:38
			therefore it it became within the
salon before the setup and after
		
01:18:38 --> 01:18:43
			the tsunami that da goes straight
up to Allah subhanaw taala Caitlin
		
01:18:43 --> 01:18:46
			says it's sola Camella better than
other Salawat? No, we can't say
		
01:18:46 --> 01:18:50
			one Salah is better. They're all
have their virtues.
		
01:18:52 --> 01:18:54
			And really it is the one that you
recite
		
01:18:55 --> 01:19:00
			with a plus. And the longer ones
tend to be the more effort the
		
01:19:00 --> 01:19:04
			Salawat take. Like the longer ones
the more impactful they are.
		
01:19:06 --> 01:19:09
			That's many people said that from
their experience is swearing an
		
01:19:09 --> 01:19:11
			oath on Allah and
		
01:19:12 --> 01:19:16
			that the DUA is answered
permissible. I don't really
		
01:19:16 --> 01:19:18
			understand what that means shakey
so please,
		
01:19:19 --> 01:19:20
			study again.
		
01:19:21 --> 01:19:25
			Sophia says you have if you have a
book that is like for example from
		
01:19:26 --> 01:19:31
			some group, can we throw it in the
garbage? The answer is not if it
		
01:19:31 --> 01:19:35
			has verses and Hadith and then
mention of the prophets name. In
		
01:19:35 --> 01:19:39
			that case, we do have a big fitna
a big problem in our world today.
		
01:19:39 --> 01:19:42
			There's too much there's Allah's
name written everywhere. What do I
		
01:19:42 --> 01:19:45
			do with these books? People come
drop off pamphlets in the masjid.
		
01:19:45 --> 01:19:51
			What do I do? shred them, cut the
bind, and then shred the pages or
		
01:19:53 --> 01:19:57
			find some way to to get rid of it
without throwing it in the garbage
		
01:19:57 --> 01:19:59
			that's not permitted for us to do
it.
		
01:20:00 --> 01:20:01
			So if you have
		
01:20:04 --> 01:20:07
			you can burn them. But sometimes
if they're glossy and stuff that's
		
01:20:07 --> 01:20:11
			actually bad for your for your
chimney. So and also it produces a
		
01:20:11 --> 01:20:12
			type of smoke.
		
01:20:14 --> 01:20:18
			Yeah. And that smoke we got called
the fire department got people
		
01:20:18 --> 01:20:21
			called the fire department when we
did this. They thought that there
		
01:20:21 --> 01:20:24
			was a fire in the masjid. So they
came the fire department came.
		
01:20:25 --> 01:20:29
			So that's the problem with that in
mind, how would that would have
		
01:20:29 --> 01:20:32
			been in jail same thing if as the
name of God and the names of those
		
01:20:32 --> 01:20:38
			prophets, that's what sacred in it
is. One of the podcasts of walking
		
01:20:38 --> 01:20:38
			around with Sheikh Mohammed.
		
01:20:40 --> 01:20:43
			Anytime he sees like a nickel or a
penny on the ground, he'll pick it
		
01:20:43 --> 01:20:48
			up because it has the word gun on
it. Yeah. See, in the Quran, it
		
01:20:48 --> 01:20:52
			mentions that oppressors would
have destroyed churches,
		
01:20:52 --> 01:20:53
			synagogues and mosques.
		
01:20:54 --> 01:20:58
			Look what the verse says in which
Allah's name is mentioned in it.
		
01:20:58 --> 01:21:02
			It does not say in which the truth
is mentioned. Because in the
		
01:21:02 --> 01:21:04
			churches and synagogues The truth
is not mentioned, lies are
		
01:21:04 --> 01:21:08
			mentioned. But in those lies is
the name of Allah is the name of
		
01:21:08 --> 01:21:12
			Moses, the name of Jesus that's
blessed, and that sacred, and if
		
01:21:12 --> 01:21:15
			they get anything out of the
religion is just the mention of
		
01:21:15 --> 01:21:18
			that name. But the context is a
lie. That's why Allah says it did
		
01:21:18 --> 01:21:21
			not say the truth is mentioned in
them. He said the name of Allah
		
01:21:21 --> 01:21:25
			use graphy has Mala Kathira, the
name of Allah has mentioned a lot.
		
01:21:25 --> 01:21:28
			They say God, Allah, there are
Christian Arab Christians will say
		
01:21:28 --> 01:21:33
			Allah. So that is what's sacred to
us. And therefore, even if I had
		
01:21:33 --> 01:21:36
			the Bible, we would elevate it
because the name of Allah is upon
		
01:21:36 --> 01:21:42
			it, even if its content, we say is
altered and is a lie.
		
01:21:43 --> 01:21:47
			So we would have to dispose of it
properly. Right? A friend asked
		
01:21:48 --> 01:21:52
			someone if you're a gifted one, or
gifted a Bible, yeah, would you?
		
01:21:52 --> 01:21:55
			Do you give it out? Or do you know
we wouldn't pass it out? Because
		
01:21:55 --> 01:21:59
			misguide people? Yeah, you can't
pass out misguidance. Yeah,
		
01:21:59 --> 01:22:02
			certain things you can give away,
that doesn't have misguidance in
		
01:22:02 --> 01:22:06
			it. Okay, it's just forbidden for
men. For example, the silk shirt
		
01:22:06 --> 01:22:09
			the Prophet SAW, Selim said almost
you can give it to your brother.
		
01:22:09 --> 01:22:12
			The Prophet gave almost a normal a
silk shirt
		
01:22:13 --> 01:22:16
			after having forbidden silk. Okay,
so he said, Don't you have a
		
01:22:16 --> 01:22:20
			brother who's not a Muslim? Give
it to him. But we couldn't do that
		
01:22:20 --> 01:22:23
			for kunzea. So there is no
intrinsic harm in silk.
		
01:22:25 --> 01:22:29
			For men, it's a test. But there is
intrinsic Carmen alcohol and
		
01:22:29 --> 01:22:32
			kunzea. So we cannot give out
alcohol and consumption.
		
01:22:33 --> 01:22:37
			Or a Bible or a book of ended
Bidda. Right. So if I had a book
		
01:22:37 --> 01:22:42
			of let's say, Qadiani one a one.
I'm not gonna go and say, Hey,
		
01:22:42 --> 01:22:46
			Eric, Qadiani take this No. Right.
That's misguiding him even more.
		
01:22:48 --> 01:22:52
			All right, when Allah says, when
you've taken the decision, trust
		
01:22:52 --> 01:22:55
			in Allah How do we reconcile with
the possibility that are desired
		
01:22:55 --> 01:22:59
			decision not being in the content
of Allah, You have no business
		
01:22:59 --> 01:23:03
			with the color of Allah. You have
the business of using your mind
		
01:23:04 --> 01:23:07
			and your knowledge to make the
best decision for yourself and
		
01:23:07 --> 01:23:09
			asking people and doing this
because once you've come to a
		
01:23:09 --> 01:23:11
			conclusion and go with it, you
have no business with the pleasure
		
01:23:11 --> 01:23:16
			of Allah. That's not our business.
Reviving art does this not create
		
01:23:16 --> 01:23:20
			disunity? Please explain which
What do you
		
01:23:21 --> 01:23:25
			mean by that? Because I don't know
what what the pronoun you're
		
01:23:25 --> 01:23:27
			talking about is something
obviously something that we said
		
01:23:27 --> 01:23:29
			here but
		
01:23:33 --> 01:23:34
			so please,
		
01:23:36 --> 01:23:40
			tell us you all hear the
construction but because Enoch you
		
01:23:43 --> 01:23:43
			know, he's
		
01:23:45 --> 01:23:45
			yeah
		
01:23:51 --> 01:23:53
			we got a guest in the livestream
here
		
01:23:59 --> 01:24:04
			what's happening? Hi, how are you?
What can we do for you being open?
		
01:24:06 --> 01:24:08
			You want the screen off? That's
wrong.
		
01:24:09 --> 01:24:10
			Am I am I am.
		
01:24:12 --> 01:24:13
			Okay.
		
01:24:15 --> 01:24:15
			We can close this.
		
01:24:18 --> 01:24:21
			There so everyone knows that when
we raise funds for the
		
01:24:21 --> 01:24:25
			construction. It's actually
happening. It's really good. I
		
01:24:25 --> 01:24:27
			can't wait to the finished
product. Then we'll show everyone
		
01:24:27 --> 01:24:28
			Chudleigh on GivingTuesday
		
01:24:30 --> 01:24:34
			Mahmoud zany, is asking about
political philosophers. There is
		
01:24:34 --> 01:24:36
			there's one out in Morocco. I
forget his name, but he's really
		
01:24:36 --> 01:24:37
			amazing.
		
01:24:40 --> 01:24:44
			Where's molesters on Instagram? Oh
my gosh. Oh,
		
01:24:45 --> 01:24:49
			my gosh, just political philosophy
that we mowed down the other day.
		
01:24:49 --> 01:24:52
			The value of being a Muslim
Senator mandala?
		
01:24:54 --> 01:24:56
			Reviving art did you answer the
question?
		
01:24:58 --> 01:25:00
			Modesto says I just
		
01:25:00 --> 01:25:02
			heard for the first time that you
can't cut nails after mug? I never
		
01:25:02 --> 01:25:06
			heard of that. I never heard of
anything like that. And if if it
		
01:25:06 --> 01:25:10
			is, it's must be something like
for a reason. Like you might cut
		
01:25:10 --> 01:25:12
			your finger because you can't see
or something like that, like in
		
01:25:12 --> 01:25:17
			our religion, we don't have rules
that are so specific on daily life
		
01:25:17 --> 01:25:20
			except that they have a reason.
And if that reason that there's
		
01:25:20 --> 01:25:23
			there must be a reason we don't
have rules like that, really if
		
01:25:23 --> 01:25:23
			you think about it.
		
01:25:25 --> 01:25:28
			And growing up that's what I
heard. You're that to like usually
		
01:25:28 --> 01:25:31
			like after mother sense. I just
don't like wait till like the next
		
01:25:31 --> 01:25:35
			morning actually. Oh, really right
before eight for example, or like
		
01:25:35 --> 01:25:38
			on the morning graph to fit. Okay,
so that may be means it's so nice
		
01:25:38 --> 01:25:42
			to do it. Right on the morning of
Joomla for example, even on other
		
01:25:42 --> 01:25:44
			like days, like let's say like I
want to cut my nails on a specific
		
01:25:44 --> 01:25:45
			Wednesday night. Really?
		
01:25:47 --> 01:25:51
			Are you serious? We got to find
out about that. Mahmoud zany, says
		
01:25:51 --> 01:25:55
			Can Cofer be a state, there is a
state of cover, but it's not the
		
01:25:55 --> 01:25:59
			legal category, the state of Cofer
is rejecting the blessing of Allah
		
01:26:00 --> 01:26:03
			and rejecting the truth is not
covered. But it's it's like
		
01:26:03 --> 01:26:08
			Jehovah, right? But you wouldn't
leave the legal category of cover
		
01:26:08 --> 01:26:12
			is merely nothing other than the
outward statement of cover. Right?
		
01:26:12 --> 01:26:13
			That's the legal category.
		
01:26:14 --> 01:26:19
			Nimra what is the correct way and
number of dude
		
01:26:20 --> 01:26:23
			to have our door answered at least
300 a day, if not 1000 A day
		
01:26:30 --> 01:26:34
			Why do some dogs take longer to be
accepted than others? Same thing
		
01:26:34 --> 01:26:36
			what? Why is the
		
01:26:38 --> 01:26:44
			surgery a surgeon's degree take
longer than a plumber's? Maybe you
		
01:26:44 --> 01:26:48
			ask for something that takes a lot
of that takes a lot before it
		
01:26:48 --> 01:26:52
			happens. Like I can become a
plumber in two years, right? I can
		
01:26:52 --> 01:26:54
			be an electrician in like two,
three years.
		
01:26:55 --> 01:26:59
			But I can't be a brain surgeon. In
two, three years, right? I'm going
		
01:26:59 --> 01:27:03
			to say take me a long time. So
certain things also sometimes
		
01:27:03 --> 01:27:06
			Allah loves the dua of the person
who wants to cement their a bad
		
01:27:06 --> 01:27:12
			first. Like you make dua for this
for five years. By the year five
		
01:27:12 --> 01:27:16
			year a different person than your
one. You'll never leave off a bed
		
01:27:16 --> 01:27:19
			again. So sometimes Allah is
waiting is not stuff but a lot
		
01:27:19 --> 01:27:25
			doesn't wait but is cooking you
basically what's that? He's
		
01:27:25 --> 01:27:29
			withholding it until you develop
to the level that you can handle
		
01:27:29 --> 01:27:34
			it because you may receive it and
not handle it properly. I don't so
		
01:27:34 --> 01:27:38
			I'm gonna share that as well with
the overall given like it's
		
01:27:38 --> 01:27:42
			important. Yeah, certain like, I
don't have that I want to see on a
		
01:27:42 --> 01:27:46
			daily or of course, sometimes a
chef will only give you one word
		
01:27:46 --> 01:27:50
			to say because he knows you won't
be consistent with two.
		
01:27:51 --> 01:27:53
			And he won't give you two he'll
give you two we knows you won't be
		
01:27:53 --> 01:27:56
			consistent with three. So
consistency is the key.
		
01:28:01 --> 01:28:03
			All right, let's see what else we
got here.
		
01:28:09 --> 01:28:10
			Snail soup
		
01:28:15 --> 01:28:18
			How did that guy get involved?
Snail soup is from Nigeria. Sure.
		
01:28:18 --> 01:28:21
			Chief Latif mentioned. I had
snails before Nigerian.
		
01:28:22 --> 01:28:26
			Tell him Why do you have
favoritism when choosing
		
01:28:26 --> 01:28:30
			questions? Maybe yes. When you
		
01:28:31 --> 01:28:31
			use
		
01:28:33 --> 01:28:39
			a snail isn't it? Is it aquatic or
no? is a snail aquatic can it live
		
01:28:39 --> 01:28:44
			under can exist underwater? Some
then we do not have to just nails.
		
01:28:44 --> 01:28:49
			It does not require the cat. But
if it is a land creature, it
		
01:28:49 --> 01:28:50
			requires the cuts.
		
01:28:51 --> 01:28:55
			You know Musa Maliki on Twitter?
Yeah. And like I guess he had like
		
01:28:55 --> 01:28:58
			this whole series of snails super.
Yeah. Like
		
01:29:00 --> 01:29:05
			yeah, I don't know if it's aquatic
or not. The cat is the vicat and
		
01:29:05 --> 01:29:09
			zecca different from Zika. The
word that cats means that
		
01:29:11 --> 01:29:11
			it is the
		
01:29:13 --> 01:29:16
			way of killing something that
makes it permissible for us to
		
01:29:16 --> 01:29:16
			eat.
		
01:29:18 --> 01:29:20
			Yes. And there's different ways
about to do it.
		
01:29:22 --> 01:29:25
			Looking at a cartoon Aldo without
attraction.
		
01:29:28 --> 01:29:32
			Like a drawing of an eighth of a
naked woman, or a naked duck like
		
01:29:32 --> 01:29:37
			Daffy Duck. Like who? I don't know
what it is because his his
		
01:29:39 --> 01:29:43
			little icon is Donald Duck. So I
don't know what kind of cartoon
		
01:29:43 --> 01:29:47
			he's talking about. But clearly if
it's genitalia, then love.
		
01:29:48 --> 01:29:52
			If not, the sin of attraction is
just we're not going to do that.
		
01:29:53 --> 01:29:56
			I've been ahead of you all my life
says vanta view learning more
		
01:29:56 --> 01:29:59
			about other methods I am attracted
towards thematic humor the basic
		
01:29:59 --> 01:30:00
			premise
		
01:30:00 --> 01:30:03
			Well to change it of course, it's
permissible to change without
		
01:30:04 --> 01:30:08
			whimsical pneus like as a
decision. This is a making the
		
01:30:08 --> 01:30:12
			decision. Right? My methodology
has changed, but not whimsical in
		
01:30:12 --> 01:30:14
			that. So as long as it's a genuine
decision
		
01:30:16 --> 01:30:19
			I knew somebody that grew up
shopping his entire life. Yeah.
		
01:30:19 --> 01:30:23
			And I guess he got married. And
the whole like, the lamps the
		
01:30:23 --> 01:30:26
			woman had kind of had to. Yeah, so
he just changed because of the
		
01:30:26 --> 01:30:30
			touching of one. So yeah, like, I
guess sort of his lifestyle sort
		
01:30:30 --> 01:30:33
			of changed in that way would I
think that as long as it's a
		
01:30:33 --> 01:30:36
			consistent thing, not a whimsical
thing. Yeah. Right.
		
01:30:38 --> 01:30:41
			How to Change Your mama to how to
change your chef, it's 100
		
01:30:41 --> 01:30:42
			Finance.
		
01:30:43 --> 01:30:47
			Mohammed saying Gurkha and he used
to be a Shia, by the way, he's is
		
01:30:47 --> 01:30:52
			a Sunni now, because, well, I'm
just gonna keep saying that
		
01:30:52 --> 01:30:57
			because he said roseola and Abu
Bakr Omar Othman Ali, right? So
		
01:30:57 --> 01:31:00
			whether he was doing okay or not,
who knows? But to us? He's a
		
01:31:00 --> 01:31:05
			Sunni, Mohammed, Sunni garganey. I
mean, is there anything different
		
01:31:05 --> 01:31:09
			on how medic is act? Or do in
Muharram? Maybe it was
		
01:31:11 --> 01:31:14
			different from other Suniva had
no, nothing.
		
01:31:15 --> 01:31:21
			Except that we, we and all other
muda had ever listened to do
		
01:31:21 --> 01:31:26
			Mukalla for a little bit. We go
against what ellebra do. Like if
		
01:31:26 --> 01:31:28
			they go up, we're gonna go down.
If they put their hands up, we're
		
01:31:28 --> 01:31:30
			gonna put our hands down. We're
always gonna be different from
		
01:31:30 --> 01:31:33
			them. Right, unless it's something
of the Dean obviously. But if it's
		
01:31:33 --> 01:31:38
			of judgment calls, and culture and
habits, whatever they do, we're
		
01:31:38 --> 01:31:41
			doing something opposite. I was it
was really interesting talk. I was
		
01:31:41 --> 01:31:45
			there when she was explaining
Sabo. Yeah, by water Matic you've
		
01:31:45 --> 01:31:51
			ever had suicides? And why was at
one point that we need to pray
		
01:31:51 --> 01:31:55
			with their hands bugged. And then
it changed. It was abrogated to
		
01:31:55 --> 01:31:59
			Sado, he said, because when the
Muslims had gone, made hedgerow to
		
01:31:59 --> 01:32:04
			Medina, the Jews there were
praying like this. If you look at
		
01:32:04 --> 01:32:07
			a video of Jews, they pray with
their hands. Oh, okay. So it was
		
01:32:07 --> 01:32:10
			this is what you just said the
Prophet SAW. Selim was more
		
01:32:10 --> 01:32:13
			claiming the exact opposite. Do
exact opposite. Yeah. You always
		
01:32:13 --> 01:32:15
			want to be different from a little
		
01:32:17 --> 01:32:21
			coffee or Buddha. Yeah. The habits
of government. I think that same
		
01:32:21 --> 01:32:25
			brother was asking me I guess he
mentioned that Malecon. Ilan was a
		
01:32:25 --> 01:32:26
			student of Imam Jaffa.
		
01:32:28 --> 01:32:32
			And I think some he was in
relation with there was no Shiism
		
01:32:32 --> 01:32:34
			at the time or she had culture or
anything there was she has at the
		
01:32:34 --> 01:32:38
			time, but they didn't have like
these celebrations, from what I
		
01:32:38 --> 01:32:43
			understand. But there's he was the
his chef, basically, in spiritual
		
01:32:43 --> 01:32:46
			matters was Japhet. A sudden,
there's not a question about it.
		
01:32:46 --> 01:32:50
			He himself says, He taught me how
to love the prophets of Allah when
		
01:32:50 --> 01:32:52
			he was suddenly and etc.
		
01:32:55 --> 01:32:59
			Why did Benny Israel receive so
many of the prophets, Allah Adam,
		
01:33:00 --> 01:33:02
			we had a headquarters of
Prophethood
		
01:33:03 --> 01:33:08
			moods and what's our position on
new tech, new technologies, new
		
01:33:08 --> 01:33:10
			technologies, something that we
should wait and see its benefit
		
01:33:10 --> 01:33:14
			and harm. Instead of diving into
it. Like I'm not really planning
		
01:33:14 --> 01:33:17
			on wearing that VR code thingy. Or
that VR.
		
01:33:19 --> 01:33:22
			Goggles thingy. I'm happy with him
on my reality. I didn't need
		
01:33:22 --> 01:33:26
			another addiction. I just got over
all my addictions to technology.
		
01:33:26 --> 01:33:30
			With my flip phone. He goes deeper
than that. Yes, like genetically
		
01:33:30 --> 01:33:33
			modified. Genetically modified
food is another type of
		
01:33:33 --> 01:33:38
			technology. Who knows this VR
stuff becomes an economy that
		
01:33:38 --> 01:33:41
			people can't live without just
like the internet. You can't say
		
01:33:42 --> 01:33:44
			I'm never gonna go on the
internet, okay, then you're never
		
01:33:44 --> 01:33:47
			going to do a lot of things that
are necessary to do if someone
		
01:33:47 --> 01:33:52
			else got to do it for you.
Caitlyn, some people say live as
		
01:33:52 --> 01:33:54
			if your DUA is definitely going to
be answered.
		
01:33:57 --> 01:34:02
			Yeah, and it within reason. You're
not gonna let say, move home do
		
01:34:02 --> 01:34:03
			major things like that.
		
01:34:05 --> 01:34:10
			You it can influence your in with
to allow things to hello and
		
01:34:10 --> 01:34:11
			reasonable options.
		
01:34:12 --> 01:34:16
			What Zanetti says, Is there a book
you recommend that explained the
		
01:34:16 --> 01:34:21
			different methods in a simple way
in one book? Yes, but it may be a
		
01:34:21 --> 01:34:24
			lot of reading, but it's simple
reading. And that book is.
		
01:34:25 --> 01:34:30
			Amazon has the 40 memes. Like it's
a thick book. But you can see the
		
01:34:30 --> 01:34:33
			biographies of the 40 members.
When you read that book, you will
		
01:34:33 --> 01:34:35
			get a very good idea of the
different methods.
		
01:34:37 --> 01:34:40
			Muhammad was his book, The four
Imams, yeah.
		
01:34:43 --> 01:34:46
			Chocolate was asking how to deal
with liberal Muslims and MSA.
		
01:34:48 --> 01:34:51
			Although I mean that's like I'm
sure we've done a lot. But
		
01:34:51 --> 01:34:53
			recently, you know, like, we're
starting to school, you're in
		
01:34:53 --> 01:34:57
			Georgia. We started up around like
August 17 Shala. And there was
		
01:34:57 --> 01:34:59
			some fitna that went on, cuz he
		
01:35:00 --> 01:35:01
			subject matter.
		
01:35:02 --> 01:35:09
			That's crazy. But he, so he wished
him hot water. And some, she came
		
01:35:09 --> 01:35:12
			like, and I was asking him like,
like, What do you mean by this,
		
01:35:12 --> 01:35:15
			like, doesn't want the morning
cetera, et cetera. And I guess we
		
01:35:15 --> 01:35:17
			were talking the other day like
how to I guess frickin sound like
		
01:35:17 --> 01:35:22
			how to make like how to preach or
explain about cometa or having the
		
01:35:22 --> 01:35:26
			habit to elevate it, like in a way
that it's neutral in a way, I
		
01:35:26 --> 01:35:32
			guess. I believe he asked that. So
yeah, we're not where we are the
		
01:35:32 --> 01:35:36
			lovers of Elevate, okay, we are
the level of lovers of elevates.
		
01:35:37 --> 01:35:42
			And that takes nothing away from
our love of the sahaba. Because
		
01:35:42 --> 01:35:49
			the prophets I seldom said that.
My, my family is like the ark. And
		
01:35:49 --> 01:35:53
			the Sahaba are like the stars. If
you're traveling by sea, don't you
		
01:35:53 --> 01:35:58
			need both the ship and the stars?
You naturally need both right? One
		
01:35:58 --> 01:36:01
			for guidance and one for
salvation. So that's how we have a
		
01:36:01 --> 01:36:07
			balance between the two. We have
no issue be having love of debates
		
01:36:07 --> 01:36:11
			and love of the Sahaba okay, and
that includes the love of Satan.
		
01:36:11 --> 01:36:14
			Remember Hussein isn't there's no
doubt about there's not even a
		
01:36:14 --> 01:36:19
			discussion. So no discussion on
that. So we're not going to go and
		
01:36:19 --> 01:36:23
			decrease our love of edit bait out
of fear of Shiism know this the
		
01:36:23 --> 01:36:27
			antidote to Shiism is an increased
love of the Sahaba as well. You
		
01:36:27 --> 01:36:31
			love both the Sahaba and elevate
does not everybody loves his
		
01:36:31 --> 01:36:35
			family and his friends right? Was
the Prophet any different so Allah
		
01:36:35 --> 01:36:35
			He was
		
01:36:37 --> 01:36:39
			so ahead there's no favoritism
where is your question?
		
01:36:40 --> 01:36:44
			Porter had a never gets a question
answered. Whereas I think some
		
01:36:44 --> 01:36:48
			people have hacked it like Sophia
with a red question marks which
		
01:36:48 --> 01:36:52
			one is that? So read it to me. How
many question marks Prince Matthew
		
01:36:52 --> 01:36:56
			gaming he's just asking me how am
I today?
		
01:36:57 --> 01:37:01
			We went camping Ryan and I and a
whole bunch of other guys we came
		
01:37:01 --> 01:37:05
			back exhausted I personally was
exhausted after that. We hiked we
		
01:37:05 --> 01:37:05
			swam
		
01:37:06 --> 01:37:09
			I don't think anyone gets great
sleep there but we slept but
		
01:37:10 --> 01:37:11
			that's why we're late today.
		
01:37:13 --> 01:37:15
			We were exhausted but
		
01:37:17 --> 01:37:20
			it's always good to do go camping
and get out there and nature
		
01:37:23 --> 01:37:23
			Bucha Begam
		
01:37:25 --> 01:37:28
			please make dua for my mother
migraines Subhanallah and high
		
01:37:28 --> 01:37:31
			blood pressure push it up and
Allah give a speedy she fat to
		
01:37:31 --> 01:37:35
			your mother include and alleviate
and relieve her from this
		
01:37:35 --> 01:37:39
			migraines I can I know how bad
they are, from seeing my own
		
01:37:39 --> 01:37:41
			family have a go through
migraines.
		
01:37:44 --> 01:37:46
			Sometimes they have to shut the
light for like three days. I'm
		
01:37:46 --> 01:37:49
			seeing bed for three days. That's
how bad it could go.
		
01:37:50 --> 01:37:55
			And water really helps with
migraines and blood pressure. Just
		
01:37:55 --> 01:37:57
			like ridiculous amounts of water.
		
01:37:58 --> 01:38:03
			Okay, next J Perez advice on
giving Dalits grandparents who are
		
01:38:03 --> 01:38:09
			in their 90s and they deal with
illness regularly. I think at that
		
01:38:09 --> 01:38:14
			time in their 90s you can actually
be a bit pushy, right? I think you
		
01:38:14 --> 01:38:16
			should be because it's emergency
time.
		
01:38:17 --> 01:38:22
			And it's like us have one foot out
the door. If you just like,
		
01:38:23 --> 01:38:23
			actually.
		
01:38:24 --> 01:38:27
			Yeah, it really depends on there
are some grandparents on very
		
01:38:27 --> 01:38:30
			religious than just making a lot
of prayers for them. Yeah, Islamic
		
01:38:30 --> 01:38:34
			prayers. Like, oh, eventually just
hit them. Do you mean out loud in
		
01:38:34 --> 01:38:39
			front of them? Yeah. Yeah. Praying
with them if the religious.
		
01:38:41 --> 01:38:45
			Shaky the idea that Allah makes a
sin hard and complicated for you,
		
01:38:45 --> 01:38:49
			and He saves you from it. Yes,
that's true. And would this be the
		
01:38:49 --> 01:38:52
			case for every believer, not only
every believer, every human being
		
01:38:52 --> 01:38:55
			who comes to steal something for
the first time his own nervous
		
01:38:55 --> 01:38:58
			system says no, don't do it. He
gets nervous, he's sweaty, he's
		
01:38:58 --> 01:39:03
			upset. Right? Every human being
has this built into him. Even cat
		
01:39:03 --> 01:39:06
			Subhanallah when a cat and you
give it food and eat it right in
		
01:39:06 --> 01:39:09
			front of you. But if it steals
food off your plate and goes into
		
01:39:09 --> 01:39:13
			behind the couch, right? So even
the cat has the same impulse. And
		
01:39:13 --> 01:39:15
			we have that and we should go by
that.
		
01:39:16 --> 01:39:20
			Eminem says I get OCD thoughts
please motivate me to ignore them.
		
01:39:22 --> 01:39:23
			Now
		
01:39:25 --> 01:39:27
			by telling you to ignore them,
we're actually focusing on them.
		
01:39:28 --> 01:39:33
			So just think of something else in
life. Right? Don't think don't say
		
01:39:33 --> 01:39:37
			ignore it and don't say it's
happening. Just think about
		
01:39:37 --> 01:39:40
			something else in life. Right?
Because if we say stop thinking of
		
01:39:40 --> 01:39:43
			the red balloon, you're gonna
think of a red balloon Hanafi s
		
01:39:43 --> 01:39:47
			Hanifa s are there specific dua to
strengthen relationship between
		
01:39:47 --> 01:39:50
			husband and wife. There is tough
love between husband and wife
		
01:39:50 --> 01:39:57
			which means you have to monitor
the her rights her feelings, his
		
01:39:57 --> 01:39:59
			rights, his feelings and work on
		
01:40:00 --> 01:40:04
			that that is the Taqwa of Allah
relate related to the husband and
		
01:40:04 --> 01:40:05
			the wife. Right?
		
01:40:06 --> 01:40:09
			And soften your own personality by
Salah on the Prophet peace people
		
01:40:09 --> 01:40:15
			and and know that there's
generosity. Allah is WESA. So
		
01:40:15 --> 01:40:17
			don't be stingy with your time or
your money.
		
01:40:18 --> 01:40:22
			Any timeline on information about
Safina winter ombre? Yes, the
		
01:40:22 --> 01:40:26
			stuffiness it winter ombre will be
inshallah Tada in December, end of
		
01:40:26 --> 01:40:27
			December,
		
01:40:28 --> 01:40:33
			into January. And I actually have
a call with the company this week
		
01:40:33 --> 01:40:36
			to find out exactly the details of
it. And then we'll put it out
		
01:40:36 --> 01:40:38
			there and we'll get all you guys
can sign up and we can do it
		
01:40:38 --> 01:40:39
			together.
		
01:40:40 --> 01:40:46
			Okay, practical tips says echo
mezzi on implementing eating only
		
01:40:46 --> 01:40:51
			1/3 Drinking 1/3 and leaving 1/3
for air the province I set him
		
01:40:51 --> 01:40:51
			said
		
01:40:53 --> 01:40:59
			Well the answer to that is every
day, every time you eat, take off
		
01:40:59 --> 01:41:03
			one spoon of the food that you put
in your plate. That's it and put
		
01:41:03 --> 01:41:07
			it back or don't take it in the
first place. Just sit one spoon.
		
01:41:07 --> 01:41:08
			That's all.
		
01:41:10 --> 01:41:14
			Whaling is impermissible says
Google Panda. Of course, wailing
		
01:41:14 --> 01:41:17
			hitting your hands all that stuff
is all
		
01:41:18 --> 01:41:20
			not even anything in Islam at all.
		
01:41:22 --> 01:41:27
			event of you I've been 100 feet.
We read this question. Gabriel
		
01:41:27 --> 01:41:30
			Shaban, can you take a driving
test with the opposite gender
		
01:41:30 --> 01:41:32
			sitting next to you if you roll
down the window?
		
01:41:34 --> 01:41:37
			I think that when you go for your
driving tests, if you don't have a
		
01:41:37 --> 01:41:38
			choice
		
01:41:42 --> 01:41:45
			if you don't have a choice, then I
guess it's a moot point. Right? If
		
01:41:45 --> 01:41:50
			you have a choice you can ask for
a male I guess right? You can ask
		
01:41:50 --> 01:41:53
			for a meal. So but if it already
happened
		
01:41:55 --> 01:41:56
			then
		
01:41:58 --> 01:41:59
			what can you do?
		
01:42:02 --> 01:42:06
			Sophia says ma'am asked Is it
permissible to use cosmetic with
		
01:42:06 --> 01:42:11
			snail secretion snail secretion is
not net just hit is permissible?
		
01:42:11 --> 01:42:16
			It's not just because snails are
not discouraged nor forbidden to
		
01:42:16 --> 01:42:20
			eat. They are allowed to eat 100%
therefore their secretion is not
		
01:42:20 --> 01:42:21
			met just
		
01:42:23 --> 01:42:24
			guess so.
		
01:42:26 --> 01:42:31
			These all sorts of stuff. So I
hope they got the answer. Genuine
		
01:42:31 --> 01:42:33
			showing me yesterday or Abdullah
you're showing me
		
01:42:34 --> 01:42:40
			how blood tofu tofu cow blood tofu
that's environmentalists and all
		
01:42:40 --> 01:42:41
			the V killer vegans.
		
01:42:42 --> 01:42:49
			Right? Well cow dung couple of
Kubla nudges 100% 100%
		
01:42:51 --> 01:42:53
			Really cool guy where do we buy
the books with the format that
		
01:42:53 --> 01:42:54
			Brian put it up?
		
01:42:55 --> 01:42:57
			Mecca books.com Put in coupon code
Safina
		
01:42:59 --> 01:43:04
			wearing a suit with a silk lining.
If there is a little bit of silk
		
01:43:04 --> 01:43:09
			on a non silk garment Some have
said that is permitted because
		
01:43:09 --> 01:43:11
			it's not a garment that silk
		
01:43:12 --> 01:43:16
			because there is a type of cloth
itself that's half will have silk
		
01:43:16 --> 01:43:20
			is permitted. I have a question.
Yes, it's concerning farm animals
		
01:43:20 --> 01:43:23
			are like domestic animals. They're
like, if you're farming or
		
01:43:23 --> 01:43:27
			obviously cattle, you're gonna get
some of their none of their
		
01:43:27 --> 01:43:31
			defecation isn't just the
defecation of animals that tunnel
		
01:43:31 --> 01:43:35
			to eat is all pure. So you can
step in goose dunk.
		
01:43:36 --> 01:43:42
			Chicken, dung, cow dung, sheep
urine all that's pure. It's not
		
01:43:42 --> 01:43:46
			pure for like in what we say pure
for digestion. It's pure by
		
01:43:46 --> 01:43:51
			Sharia. It's not nudges. If it's
halal for you to eat it's
		
01:43:51 --> 01:43:53
			definitely is defecation is not an
interest
		
01:43:54 --> 01:43:56
			it's back home they usually
whenever in the countryside
		
01:43:56 --> 01:44:00
			usually Yeah, houses like built by
cowdung is different like
		
01:44:00 --> 01:44:04
			furniture they use it cow dung is
amazing. The everything about the
		
01:44:04 --> 01:44:10
			cow was amazing. I'm telling you
use it for fuel. That is the cow
		
01:44:10 --> 01:44:14
			everything about it is meant for
us to use. Its subdue to us.
		
01:44:14 --> 01:44:18
			That's why it's so amazing. But
that doesn't need to go into
		
01:44:18 --> 01:44:21
			worship. Once you worship it, you
stop using it then it becomes
		
01:44:21 --> 01:44:25
			pointless right? Then it becomes
like a problem for society.
		
01:44:25 --> 01:44:27
			There's too many cows running
around right? So you need to
		
01:44:27 --> 01:44:32
			decrease the population. Well
Dustin says how do we see the
		
01:44:32 --> 01:44:34
			position of Malawi Alhaji alone
given the hadith of prophets I
		
01:44:34 --> 01:44:36
			said I'm said that our mother will
be killed by a group who will be
		
01:44:36 --> 01:44:40
			called calling towards jahannam.
The hadith did not say that it
		
01:44:40 --> 01:44:46
			says Dr. Lu l Fidel Belavia the
truth the tribe or the group that
		
01:44:46 --> 01:44:52
			is aggressing against that is
aggressing will kill a mob. So
		
01:44:52 --> 01:44:55
			that means that they were not
correct. Not correct does not
		
01:44:55 --> 01:45:00
			always mean sinful. Right. So we
hold that the Assyrians at
		
01:45:00 --> 01:45:02
			that time they were not correct.
They were the rebellious army.
		
01:45:03 --> 01:45:07
			Okay. And there may there is a
category of rebellion that is
		
01:45:07 --> 01:45:12
			based upon a wrong he had it she
had that is wrong and that's what
		
01:45:12 --> 01:45:16
			we say his if she had was wrong,
right? You say the same about us
		
01:45:16 --> 01:45:20
			say to Aisha, the battle Gemma
happened. Yeah. And less than that
		
01:45:20 --> 01:45:23
			though even because she wasn't
even. She was merely going to
		
01:45:23 --> 01:45:27
			talk. Right? Right, that she
didn't initiate a battle. She
		
01:45:27 --> 01:45:30
			didn't even have an opinion except
we have to talk first before you
		
01:45:30 --> 01:45:33
			go to Kufa. So her issue had was
was there was not it was not even
		
01:45:33 --> 01:45:37
			it's yet there was not even like a
political decision. It's just you
		
01:45:37 --> 01:45:42
			want it to stop them to talk
before going to Kufa before saying
		
01:45:42 --> 01:45:44
			it moved the capital to Kufa.
There's nothing wrong with that.
		
01:45:45 --> 01:45:45
			Yeah.
		
01:45:46 --> 01:45:51
			One of the battle. The battle was
not even a battle that was really
		
01:45:51 --> 01:45:56
			considered to be it was the
paradise within say Nizami the
		
01:45:56 --> 01:46:00
			killers of Othman. They wanted to
always keep saying it in a state
		
01:46:01 --> 01:46:05
			of distress. Why? Because he
announced once we settle the
		
01:46:05 --> 01:46:08
			Khilafah, then I'm going to
prosecute the killers of
		
01:46:08 --> 01:46:12
			automatic. So the killers of
Earthman what is their strategy,
		
01:46:12 --> 01:46:17
			keep them busy, keep them in
constant instability. So they went
		
01:46:17 --> 01:46:18
			in the middle of the night, killed
some of
		
01:46:19 --> 01:46:23
			the people of the other party,
came back killed some of their own
		
01:46:23 --> 01:46:26
			people instigation, they
instigated a fight. When they both
		
01:46:26 --> 01:46:31
			woke up for Fudger. They saw blood
and bodies everywhere. They came
		
01:46:31 --> 01:46:35
			out in a complete chaos, and they
were started fighting in chaos. It
		
01:46:35 --> 01:46:39
			was not one side initiated. It was
the killers of Ottoman that
		
01:46:39 --> 01:46:43
			initiated that. And even it wasn't
even a battle was like a skirmish.
		
01:46:43 --> 01:46:47
			It was like, like a chaos
basically. And then it settled
		
01:46:47 --> 01:46:48
			down very quickly.
		
01:46:50 --> 01:46:53
			Do you think, says Ibrahim Khan
there's a lot of fitna today
		
01:46:53 --> 01:46:56
			because a lack of marriage? I
believe so. Yes.
		
01:46:58 --> 01:47:00
			Mohammed Sunni, go to Kenny again.
		
01:47:01 --> 01:47:03
			Do Maliki's remember Kabbalah
		
01:47:05 --> 01:47:08
			loss? If it's going to make you
Medicaid then yes, yeah.
		
01:47:09 --> 01:47:13
			Because yeah, and if it's going to
suit him on Arizona and firm him
		
01:47:13 --> 01:47:17
			then yes, we do remember all the
time, every year
		
01:47:18 --> 01:47:20
			as a love of Senate, Hussein,
		
01:47:22 --> 01:47:27
			good every year, and we fast on
the 10th and then one day before
		
01:47:27 --> 01:47:33
			and one day off, or one day after.
Okay. And not only us, all of the
		
01:47:33 --> 01:47:37
			Egyptian Sudanese and the
Pakistani Sunnis everybody and the
		
01:47:37 --> 01:47:40
			Turkish Sunnis any go to any
Ottoman mosque, they have Abu Bakr
		
01:47:40 --> 01:47:45
			Omar Osman Ali hasn't seen in
every mosque their names all six
		
01:47:45 --> 01:47:46
			names in every mosque
		
01:47:50 --> 01:47:51
			All right, let's go
		
01:47:54 --> 01:47:57
			I have a question if someone
started practicing 20 years ago,
		
01:47:57 --> 01:47:58
			do you have to make up salah? Yes.
		
01:48:00 --> 01:48:02
			Does mbf have conspiracy theories?
		
01:48:03 --> 01:48:06
			He must have been talking about
something but was rough Alia day
		
01:48:06 --> 01:48:10
			in practice in Medina. According
to Abdullah bin Ahmad is that
		
01:48:10 --> 01:48:13
			hadith about him that no and
according to the narrations that
		
01:48:13 --> 01:48:15
			about the Prophet that he would
make to get into the Haram The
		
01:48:15 --> 01:48:17
			never raised his hands again.
		
01:48:18 --> 01:48:21
			Okay, what is the ruling on
wearing unisex clothes?
		
01:48:23 --> 01:48:25
			There's nothing wrong about it as
long as it's acceptable to the
		
01:48:25 --> 01:48:29
			general Ummah that people don't
like the pious Muslims don't find
		
01:48:29 --> 01:48:29
			that it's odd.
		
01:48:32 --> 01:48:32
			Okay,
		
01:48:33 --> 01:48:39
			I was there last night, NYC. Yeah.
And I see we don't have these
		
01:48:39 --> 01:48:41
			things in the south where like
they have these all gender
		
01:48:41 --> 01:48:45
			bathrooms and lakes and have that
nonsense. And
		
01:48:46 --> 01:48:49
			they're usually like secluded. The
only reason that those are good
		
01:48:49 --> 01:48:53
			because you can make their it's a
full bathroom for yourself. Yeah.
		
01:48:55 --> 01:48:58
			You guys heard that Saudi wants to
change the flag. They want to take
		
01:48:58 --> 01:49:02
			a hit Allah Muhammad Rasul Allah
off the flag. For secularization
		
01:49:02 --> 01:49:06
			purposes, they're claiming it so
that it doesn't get disrespected.
		
01:49:06 --> 01:49:11
			Right. Now, I believe that number
one, yeah. By disrespecting it. So
		
01:49:11 --> 01:49:14
			let's say, Look, this is how I
would do it. If I had a country. I
		
01:49:14 --> 01:49:15
			wish one day I had a country,
right?
		
01:49:19 --> 01:49:23
			We would have, we would not put
the name of Allah on the flag. But
		
01:49:23 --> 01:49:29
			once it's there, right. I would
establish an alternate flag every
		
01:49:29 --> 01:49:33
			for every occasion in which the
flag flows high. I would use like
		
01:49:33 --> 01:49:37
			I would keep it right. And then I
would have an alternate flag for
		
01:49:37 --> 01:49:40
			like postage stamps for other
things right.
		
01:49:42 --> 01:49:46
			For things that are lowly you have
to use the ultimate flag. I mean,
		
01:49:46 --> 01:49:49
			how many how many jerseys in
sports teams up Why can't a
		
01:49:49 --> 01:49:52
			country have an alternate flag?
Right? So put like stars there
		
01:49:52 --> 01:49:56
			instead of letting them have to
wait yeah, home team in a waiting,
		
01:49:56 --> 01:49:59
			we would say an elevated flag and
a
		
01:50:00 --> 01:50:03
			common use flag, but they're
headed but they're there, in my
		
01:50:03 --> 01:50:06
			opinion, allow them I don't I
don't think they're doing it for
		
01:50:06 --> 01:50:07
			the right reason. They're probably
		
01:50:09 --> 01:50:13
			doing it for secularization
purposes. So like some countries
		
01:50:13 --> 01:50:16
			already, like, I guess, in the
form of rebellion have that, like,
		
01:50:17 --> 01:50:21
			said like Libya had been green
flag when he was around. Yeah. Now
		
01:50:21 --> 01:50:26
			they have the red, black and green
one, the Christian and the star.
		
01:50:26 --> 01:50:29
			Yeah. And like, I mean, sure this
not being one of them is not being
		
01:50:29 --> 01:50:33
			used. Yeah. Yeah, you have
multiple flags. What's wrong with
		
01:50:33 --> 01:50:37
			that? I mean, what is up with
these Arabs? They got? Like, they
		
01:50:37 --> 01:50:39
			divided up the Arabs into all
these countries. It's as if they
		
01:50:39 --> 01:50:40
			had
		
01:50:41 --> 01:50:46
			one firm make all the flags for
them. Right? Egypt, red, yellow,
		
01:50:46 --> 01:50:50
			black with an eagle, Iraq, red,
yellow, black, two stars. All
		
01:50:50 --> 01:50:53
			right, every flag, it's the same.
They're all the same. It's as if
		
01:50:53 --> 01:50:59
			it says one. Not only firm, one
cheap firm, one firm that has no
		
01:50:59 --> 01:51:01
			creativity department. They're all
the same.
		
01:51:03 --> 01:51:05
			All right, let's see who else we
got here.
		
01:51:07 --> 01:51:11
			What books is Ibrahim Khan to
learn about Salahuddin a UB? I
		
01:51:11 --> 01:51:15
			think that while there's a lot of
biographies on him, but I don't
		
01:51:15 --> 01:51:18
			have one in particular a pH
newbie. I liked the book by PAH
		
01:51:18 --> 01:51:22
			newbie. His name is the guy's name
is PhD, he's not a Muslim, but he
		
01:51:22 --> 01:51:22
			wrote a great book.
		
01:51:24 --> 01:51:25
			And it's a history book. So
		
01:51:26 --> 01:51:31
			can you put a video for Salah
Canada and the route nada? Yes, we
		
01:51:31 --> 01:51:36
			can do that. But also, you can
also get it already. Right now. At
		
01:51:36 --> 01:51:42
			Salawat hub.com. The website for
that is Salawat hub.com. Triple H
		
01:51:42 --> 01:51:47
			says if a friend isn't committing
a sin of the limbs, he's not
		
01:51:47 --> 01:51:50
			committing a sin, but you fear he
has a sin of the art like Kibera
		
01:51:50 --> 01:51:54
			or materialism. Should I correct
him? Yes. If someone's too
		
01:51:55 --> 01:51:59
			excessively attached to something
of the dunya you can talk to him
		
01:51:59 --> 01:52:01
			about that. Nothing wrong with
that
		
01:52:02 --> 01:52:05
			volunteer view. How would you
suggest I can go about with the
		
01:52:05 --> 01:52:09
			switch from Hanafi Maliki take the
ArcView classes, sign up for our
		
01:52:09 --> 01:52:14
			few basic and start watching the
Asmaa Weah courses with Sheikh
		
01:52:14 --> 01:52:19
			Hassan sada very simple answer to
that Matthew gaming I remember you
		
01:52:19 --> 01:52:22
			saying the Java the method has no
authentic Senate that's 100%
		
01:52:22 --> 01:52:26
			Correct. Right there's no Senate
for this
		
01:52:27 --> 01:52:27
			okay.
		
01:52:28 --> 01:52:31
			There's no Senate for this is this
does that mean there are no
		
01:52:31 --> 01:52:36
			authentic books from him? I don't
know about his books, but his FIP
		
01:52:36 --> 01:52:39
			does not there's no there's no
authentic Senate for his FIP
		
01:52:39 --> 01:52:40
			that's for sure.
		
01:52:41 --> 01:52:47
			Okay, it's not a method. Some say
MEMS eight has more of a preserved
		
01:52:47 --> 01:52:49
			more than disease.
		
01:52:50 --> 01:52:54
			I've heard a lot of people say
about the 80s that that that there
		
01:52:54 --> 01:52:57
			anyway, their method is the least
she of all right?
		
01:52:58 --> 01:53:03
			I mean, in other words, their
their expressions against the
		
01:53:03 --> 01:53:07
			Companions is a little bit more
muted than others. How to Get Rid
		
01:53:07 --> 01:53:11
			of poverty hide your sins on the
Day of Judgment do much is too far
		
01:53:11 --> 01:53:15
			if you don't want your sins hidden
and your poverty decreased do much
		
01:53:15 --> 01:53:16
			is too far.
		
01:53:17 --> 01:53:17
			Okay.
		
01:53:20 --> 01:53:25
			Wearing we answered that, did we
miss anything wrong? We I'm sure
		
01:53:25 --> 01:53:26
			we missed something. But
		
01:53:27 --> 01:53:28
			the
		
01:53:29 --> 01:53:34
			hacking of our attention has
gotten really creative here. With
		
01:53:34 --> 01:53:39
			the amount of stars exclamation
points, emojis.
		
01:53:44 --> 01:53:45
			Prints Matthew.
		
01:53:49 --> 01:53:50
			Names are
		
01:53:51 --> 01:53:52
			the names of the groups.
		
01:53:55 --> 01:54:00
			Here's Nimra says Mohammed Al
Sharif Rahim Allah He has a famous
		
01:54:00 --> 01:54:04
			visionary course. advise not to
use please in your dog. No, we
		
01:54:04 --> 01:54:08
			don't use please in the DUA,
because please implies
		
01:54:10 --> 01:54:11
			hardship.
		
01:54:12 --> 01:54:17
			It implies that like so, even the
prophesy sentences we do not say
		
01:54:17 --> 01:54:21
			insha Allah and our language. But
if you're saying please, as an
		
01:54:21 --> 01:54:26
			expression of like in English, as
an expression of begging, that's
		
01:54:26 --> 01:54:28
			not a problem. Right and
expression of begging.
		
01:54:30 --> 01:54:35
			The best way that because we are
begging out Allah's door,
		
01:54:36 --> 01:54:39
			and you will find that there is no
sweeter time than when you're
		
01:54:39 --> 01:54:42
			begging at the Door of Allah
subhanaw taala. So much so that
		
01:54:42 --> 01:54:47
			you will realize that this moment
here is better than everything I'm
		
01:54:47 --> 01:54:50
			asking for except that I'm a human
being I have a need. And I want
		
01:54:50 --> 01:54:50
			that thing.
		
01:54:52 --> 01:54:56
			Speaking of West Africa, when is
the lecture on Osman danfo do we
		
01:54:56 --> 01:54:59
			have to have there is no doubt
about you. How could you leave him
		
01:54:59 --> 01:55:00
			off but we're
		
01:55:00 --> 01:55:04
			going sort of in order summer
Matic Junaid did above daddy.
		
01:55:04 --> 01:55:08
			Didn't we do on? No. Okay, we have
to do genetic battle daddy.
		
01:55:09 --> 01:55:12
			Why did al bait get the most
fitna? Because Allah promised the
		
01:55:12 --> 01:55:14
			Prophet he will purify them. Okay.
		
01:55:16 --> 01:55:17
			So they have a lot of fitna,
		
01:55:18 --> 01:55:22
			Amin s Daffy Duck. For the
question on Cartoon outer I meant
		
01:55:22 --> 01:55:28
			the Iota as in minor, our female
hair or ankles, and shall none of
		
01:55:28 --> 01:55:30
			us. But it's not really for a
Muslim to watch cartoons. But
		
01:55:30 --> 01:55:33
			let's say you're watching a
cartoon with your kid. And they've
		
01:55:33 --> 01:55:39
			got let's say, Rapunzel, write the
recipe that you can show Allah. I
		
01:55:39 --> 01:55:42
			don't think that's it's almost no
different than
		
01:55:45 --> 01:55:48
			watching your kid play with a
mannequin toy, like a toy, statue,
		
01:55:48 --> 01:55:52
			whatever. Prince Matthew gaming,
what's the question?
		
01:55:53 --> 01:55:58
			Don't start a trend of putting
question one letter per message. I
		
01:55:58 --> 01:56:03
			see what he's saying here. I see
what he's saying here. Dr. TV. Can
		
01:56:03 --> 01:56:06
			you help Safina society? Can you
help? I bought two books and I
		
01:56:06 --> 01:56:11
			have not received even after four
months. What's not acceptable at
		
01:56:11 --> 01:56:12
			all? Someone's getting fired?
		
01:56:14 --> 01:56:19
			Please send us a message to info
at Oh, he said I sent it to shop.
		
01:56:19 --> 01:56:22
			So we'll check the shop. And
		
01:56:23 --> 01:56:25
			we'll we'll fix that solution for
you.
		
01:56:26 --> 01:56:30
			It may be something's wrong in the
address must be something's wrong
		
01:56:30 --> 01:56:31
			in the address that
		
01:56:33 --> 01:56:35
			the system can read it will fix
that.
		
01:56:37 --> 01:56:40
			All right, how many ahaadeeth puts
the are there? I can't remember to
		
01:56:40 --> 01:56:41
			be honest with you.
		
01:56:42 --> 01:56:44
			There's more than 40 For sure.
		
01:56:45 --> 01:56:50
			All right, folks, we should stop
here. Last check. How do I Caitlyn
		
01:56:50 --> 01:56:54
			Joe him says how do i dispel the
recurring thought that Allah will
		
01:56:54 --> 01:56:57
			and may not accept my dua that
means that thought is only
		
01:56:57 --> 01:57:02
			attracted by sins. So recite a lot
of Quran and avoid sins because
		
01:57:02 --> 01:57:07
			bad sins attract bad thoughts.
Sins attract negative thoughts so
		
01:57:07 --> 01:57:08
			avoid since
		
01:57:10 --> 01:57:13
			Yes, that's true. Let's close with
DUA and Nora.
		
01:57:16 --> 01:57:19
			Thank you all very much and I hope
I answered everyone's questions
		
01:57:19 --> 01:57:23
			today. As much as possible we
answered a lot of questions
		
01:57:23 --> 01:57:27
			hopefully we got most of the ones
that you really wanted and will
		
01:57:27 --> 01:57:30
			close by reciting draw a * we
should do this every single time
		
01:57:30 --> 01:57:31
			inshallah
		
01:57:32 --> 01:57:39
			Smilla Rahmanir Rahim Allahumma
Joleen ora fear Calbee one Orem
		
01:57:39 --> 01:57:47
			fear Cabri one oran fee Psalm 81
rumpy Vasari, one Orem fee Shari
		
01:57:47 --> 01:57:53
			one Orem fee bursary, one Orem
Phila me one Orem fee Danny one
		
01:57:53 --> 01:57:59
			oran vi hola me one warrant fee
also be one war Mundaneum the one
		
01:57:59 --> 01:58:04
			or medical fee when ordered and
Yemeni when ordered and she marry
		
01:58:04 --> 01:58:10
			one woman 41 Order mentality
Allahumma xidian You know, without
		
01:58:10 --> 01:58:14
			any Noura which Eleonora or
SallAllahu barik ala Sayidina
		
01:58:14 --> 01:58:15
			Muhammad Anwar I
		
01:58:16 --> 01:58:18
			knew he was behaviours and
		
01:58:26 --> 01:58:27
			how long you staying man?
		
01:59:09 --> 01:59:12
			No Oh boo.
		
01:59:13 --> 01:59:15
			Along