Shadee Elmasry – NBF 94 Wildfires and Surah alBayyina

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of finding the right results in research and finding the right methodology for finding the right results. They stress the need for consistency in interpreting everything and avoiding sinister behavior, protecting against fire and damage to the environment, and acceptance of Islam. The speakers also touch on the history of Islam and its spread across various cultures, and the importance of learning and practicing in Islam, particularly in addressing issues such as honoring Islamists, misogyny, and illegal activities. They briefly mention a person named Matthew gaming and the importance of avoiding being too attached to something, and discuss practical tips for driving and driving-related events.
AI: Transcript ©
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While that's why they're wild, they don't even wait on Allah

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ReLIFE these dogs don't even wait Subhan Allah. That's why they're

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called Wild Dogs. Make sense? Today we have a really interesting

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program for everybody. And I'm thinking, you know, what, if there

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are a lot of viewers that come on and view this in recording, right?

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Probably over time more than live, right? So why don't we wait for

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the live guys? Shouldn't we just start straight away and cater to

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the more? There's more people going to click as a video than

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life? So why don't we get straight going right? All right, Amanda

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Rahim. Al hamdu lillah wa Salatu was Salam ala Rasulillah wala, Li

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he was a happy woman. Well, welcome everybody to the Safina

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society nothing but facts live stream, where we have some really

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neat stuff for everybody today. And of course, today is the day of

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tafsir We have numerous here as LEM is here, Eunice Erwan

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on a second week, detox from selfie talk radio and selfie

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videos, confusing himself, do not confuse the itself by listening to

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two men hedges, right? And I'll tell you exactly why. In the

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graphics that I'm going to put up right now, I'm going to put up

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Ryan's gonna put up some graphics on a split screen.

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You have to memorize this and know this really well. Because this is

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going to make your life so easy.

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If you get this, and when you hear something that's fishy to you,

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most likely is because they're using this the second slide that

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we're going to show. So give Ryan a second to line it up. Good. But

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what I'm going to show you is two slides. All right, and there we

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go. He's got the first one already.

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You see this slide, it says the correct way of thinking.

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The correct way of thinking is number one, decide upon your

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methodology.

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So if we're going to do something obvious question is, how are we

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going to do it? Right? If we're going to interpret, in this case,

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the will of Allah, that's what we're talking about. You must

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separate with between the will of Allah and your personal will.

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Okay, they're two different things. So we need to know the

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will of Allah, we need to understand the Quran, we need to

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understand the Hadith, we need to understand FIP arcade, the first

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thing you do is develop your methodology. Okay, I'm sitting

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here with the guests who I'm going to introduce after this.

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And that's that little blue factory there. That's our

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methodology.

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Then, after we've, we've determined our methodology, you

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then plug in all the information, we accept all the information,

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everything, bring it all the information in

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and feed it to the methodology.

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The methodology who said this one? No, this one yes. This one? No,

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this one? Yes. And then all the yeses. Okay, Ron Mesa, Medina,

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come to YouTube. Go to Safina site, a YouTube channel so you

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could see what I'm doing here. Good.

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So, you feed all the information, you never say no to a piece of

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information. Even if you say no, we categorize that note. Like we

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document fabricated edits, we document lies. But we never cut

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off a piece of information. We accept it all. Just because we

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accept it all does not mean it's all sounds. But we don't close our

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ears. When we're trying to assess the Divine Will. Allah's Will for

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us. What does Allah want for us? If you're in a court case, you do

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the same thing? The judge the lawyers, there's methodologies,

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and they're the first thing is called discovery. What are the

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facts? You can't say? No, I don't like this * glove. I want

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that * glove, all the * gloves. Right? So that's called

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discovery, all the information we accept it. Anytime somebody is

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like, No, I don't want that fact. Hiding that fact. Don't read that.

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Right. That's a problem. So we accept all the information. So

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that moment

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take a seat.

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We met before your fat fat

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in him again. So are you changing it?

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I said for it. But I got if you think the T and the f are the

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same. I got the H right. All right. Okay, so very close.

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Okay, so

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you gotta accept all the information.

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Our factory is set. There's like a mathematical function f x equals

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blank. f is the function x is the data right? Now, once we have got

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all the data

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No.

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And we've determined what our methodology is. At that point,

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once you feed it in, you just sit back and wait. You let the dice

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fall that where they fall. And that's the result. That's that

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little red section, whatever the result is, we accept it. Okay.

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That's the right way of thinking about things.

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Now, there's a wrong way of thinking, this is the wrong way of

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thinking. Now, look at what it has here, they predetermine the

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result, this is the result we want, then we bring in the

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information,

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you have to favor the information that favors your result.

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Okay, if this is the this is the wrong way of thinking of an honest

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person, because an honest person can't siphon out information, it's

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got accepted all Instagramers, head over to YouTube, if you want

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to see this whole thing. So if you decide his YouTube channel,

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then what they do is they then

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cook up and pick and choose the methodology that suits that result

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that predetermined result. And this is why we always talk about

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those who pick and choose from other hubs. And they say, well,

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aren't we picking and choosing from truth to truth? Like kind of

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Free Methodist, true, valid, Chef as valid. So what's wrong with

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that? We said your entire methodology does not produce

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piety, it produce whimsical illness, because you've already

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predetermined the result. There's no discipline, there's no

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discipline, you will end up with confusion, because you don't have

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a methodology you have 50 methodologies, right.

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And you won't have any discipline, and you're gonna have a complete

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sense of whimsical pneus because you've already predetermined your

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result. And why are you for what are you pre determining yourself?

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Nobody pre determines the result that nobody wants to ruling.

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That's against them. Yeah, you're, you're picking a ruling that's for

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you. You're picking a ruling that produces as least tension, okay,

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at least as least tension as possible between you and society.

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So you're all your rulings will consistently be in agreement with

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ego and society.

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That may not be what Allah wants for you. Right? So this is this

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two methodologies is so important for people to understand where

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they're going. And when we read about him to Josie last week. What

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did it mean to Josie say about himself? He said that.

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Sarah's saying by methodology, do we meth have Yes, the method also

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live FIP. Okay.

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And in fact, this applies to many other things, a court case to know

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who's innocent, who's guilty hiring, what's the methodology of

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hiring, science is all this right?

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Yeah, they have their own preconceived. Take them like, they

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already have the conclusion. Yeah, they have their conclusions all

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the way up to your mouth. They got the conclusion already. So they

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pick and choose the facts. They want doctors, yep. Physicians, the

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psychologists to understand that there's business and this will

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agree and then did you see that one video like that one? I think

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he's a troll. But he asked these physicians like what is a woman?

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Yeah, they could not like a professional troll. No. Yeah, like

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that? Well, no, yeah. They could not answer couldn't answer it.

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It's like, oh, a woman is what's between your legs? Yeah, mostly.

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That's the only thing that is the only thing that there can be.

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That's those that that's a perfect example of when we have society

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going to an area where we've already determined the result,

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then the facts and the methodology must be subservient to what we

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want. That's the problem. Right? You can never interact with such a

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society or such a people. So and within the Islamic framework, some

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of my friends in the community, they're like we what's wrong with

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have Why would I have one method? Why can I just have many? It's

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because you're favoring your whims. Right? You're, you're

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predetermining the result. And whatever the Josie said is that

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when he was a humbly student, he was a clean slate. He was a man

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with no responsibility or youth with no responsibility and

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nothing, whatever the Dean was, he did it.

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Right, he practiced and he said, I had such a Sakina between me and

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Allah subhanaw taala. Worship Allah quietly, every evening, he

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said, I'd love to step read the books of the pious and imitate

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them by praying to hedgerow doing a bed in the evening. He said,

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Then I became a preacher and immediately skyrockets to success.

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And everyone wants to services. We want you to come give us a

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festival for this come give us a lecture here. All the rich and

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famous want him because he was like a well endowed man, right?

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He said, Then, at that point, he made a switch. He flipped, he

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flipped to seeing what they're doing, and then finding

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justifications for it. So he flipped the result instead of the

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result being put the result at the top

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and then you

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Was his brain to pick and cherry pick the Hadith and the narrations

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that suit him and the methodology and cook up a justification for

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their doubtful behavior. Like they're doing doubtful matters,

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right? And maybe even sinful matters. But he found a way to

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cook it up as an excuse. And that's what the corrupt Mufti is

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doing all countries. That's what Allah subhanaw taala saw those

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selling their Deen for their dunya because they're going about this.

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So for those who are watching this, you can rewind for that

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later. And understand that the right way, if you want to sleep

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soundly, if you want to develop discipline, if you want to be

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pious, if you want things to be predictable, if you want to be

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able to pass this on to the next generation, right? Then you go

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with the first method, which is essentially the methodology first,

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then plug in all the information. And guess what, all the

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information is already out there, we don't have to search for

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Hadees. Right, by the by the last by the year 1000.

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A member CLT wave and before that, all the Hadith and the verses and

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their understanding and the meaning of Arabic words is all

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done with, right, they will they know all that stuff, we only have

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the new issues that we have to deal with. So that's the concept

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and idea that you can pass this on. Because if we predetermine the

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result, then my generation will care about a different result than

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my kids generation. So I'll spend my entire lifetime trying to

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justify one set of results, my kids will try to justify another

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set of results. Okay.

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All right. Thank you all very much for bearing with that, if you're

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on Instagram, but go to the Safina society, YouTube channel to be

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able to see the split screens. All right. Question. I would like

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russon are like, I mean, how many were like rockstars we can take?

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Okay, good point. You mentioned something important. So right, go

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back, you're on correct way of thinking now you see that factory?

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Yeah, that one? Yeah. See that factory there. That factory has

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three layers. The first is your default layer. That's your

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methodology. But when the result produces,

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let's say code orange, which means hazard, which means it produces a

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result that I can't live with. Like I literally can't, I'm not

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going to kill me, but I can't live with it. Right? I can't physically

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my life will not be the same, like excessive hardship. Excessive

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hardship, there is something called machaca. Little bit of

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hardship. We tolerate that. I tell you what's machaca in the medical

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method,

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the leather that we pray with has to be the via a

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little bit. It's not it's not sorry, it's not accessible. It's

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it's a minor hardship. That means I got to take my shoes off if

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they're leather. And sometimes I pray on the street.

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Tough luck. That's not your life is not going to change by that.

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It's a must. It's like a little minor thing. If I want to wear a

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belt, I got to make sure it's got to make sure it's imported from

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Turkey or Morocco, then I could believe if it's Muslim, because

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that's enough for me. Right? I don't have to go sick.

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Your Turkish Okay, did you slaughter properly, hello sees

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Muslim, right? That's enough Moroccan 90% going to be Muslim?

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accepted, right.

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So that's a hard that's like a minor hardship. I'm not changing

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methods for them. But if I get a ruling that makes life extremely

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like it's not normal, this is not normal.

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Then we have a second layer of methodology. Every month have has

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this by the way, I don't have to go to another method. Every method

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already has, okay, if the result of the method that produces

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something you can't live with, impossible to live by. Then we go

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to this methodology. And then there's code red Code Red is life

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and death. Right. And Code Red is the most vast methodology. But

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every method already has this. So I don't have to go around

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different with a hip if I already know my method. There are movies

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and every method that have outlined this. So whenever you

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hear if that's what you really got to be careful, think, is you

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following a methodology to its logical conclusions? Or does he

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already have a predetermined conclusion? And he's cooking now?

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All right. Give me some Japanese food. Give me some fusion. Give me

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some Mexican food. Right. And that's almost like running a

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business where we're not driven. We're not some businesses. They're

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not driven by like anything they want to offer the gym, buy

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whatever you'd buy, right? It's flexible shopping. Yeah. So some

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businesses are if you buy ladies underwear today, we'll sell you

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ladies underwear. If you're so whatever, I'm nothing I'm

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amphibious. That's what some businesses are like. That's why I

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despise like, I load the business that ask the customers what do you

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want? Like what the heck, no backbone. Where's your spirit?

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Like, what are you offering the world? If you have something

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Then you convinced me to buy it. That's the that's the business. I

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like the business. I like the salesman that says, Listen,

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you actually don't know what you want. I know what you want, right?

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You are going to love this product. Right? You're gonna love

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this. If you don't love it, I'll make you love it by showing it to

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you. I'm like, Okay, you got me, because you're confident, and you

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know what you're doing. If you looked at Apple, way back in the

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day, when it started out, and Steve Jobs was running it, that's

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the method they did things. Never did a survey.

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Henry Ford, he said, If I ask the people what they want, they say a

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faster horse. Right? I'm going to tell you guys, what I got here.

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And you guys will want it and you'll desire it. And that's what

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Steve Jobs did with all his products. He never wanted ask

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people what you what do you want. Now these guys, alright, so these

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these businesses that say whatever you want, and we start selling it,

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they're just there, I have no respect for them. What I have

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respect for is this concept of you got an idea and a vision for

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things. And then wherever the result falls, we follow it. Not

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only that, it feels better. Because whenever you contradict

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your knifes, your spirit rises, if you feed your knifes, you dampen

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your spirit, your spirituality dampens and is blocked.

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Alright, so we're good. Now there is something that I have to say

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that you don't get confused with all of what we're doing regards to

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divine will. We need to know what does Allah want for us? And be

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honest and objective with that.

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When When is it justified to do the opposite, when you have a

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goal, like your personal goal. So your personal goal, let's say is

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to be 150. And to have a six pack, right? Let's say that's my goal.

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On 150 pounds, I don't have no stomach and I want to I want to

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see a six pack.

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So in personal goals, it's it's the exact opposite. That's the

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goal and it doesn't change.

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Then I will change my methodology every day if I have to in order to

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get there.

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But actually, everyday is not a good idea. I'm going to change my

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methodology if I work on it. Right? And I fail, I gotta find a

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new method. But I've set the goal and I'm not that's not moving.

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It's not moving that I'm going to reach my goal, my destination.

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That's where we put the goal first. And the methodology becomes

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subservient because that's my goal. My goal is different from

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Allah's goal. So if you confuse the two, you messed everything up.

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So what's when it comes to science, which is it is in a sense

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of Allah's Will, because you're studying the creation, right?

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You're studying the creation, you can't go manipulating things,

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studying the creation, or studying the book of Allah. Or you're in a

00:17:58 --> 00:18:02

court case where it's the facts in front of you that you have to put

00:18:03 --> 00:18:06

the results last leave, don't touch the results, right?

00:18:07 --> 00:18:10

Methodology, plug in the information, get the result, but

00:18:10 --> 00:18:14

for personal goals, it's the opposite. And I think once people

00:18:14 --> 00:18:15

get this in their mind

00:18:17 --> 00:18:21

it's going to be a lot easier to assess why things are why you're

00:18:21 --> 00:18:24

not comfortable with one way and more comfortable with another. Any

00:18:24 --> 00:18:26

other questions on this? Let's see if we have any questions on this

00:18:31 --> 00:18:32

so far so

00:18:34 --> 00:18:36

just celebs from everybody.

00:18:38 --> 00:18:41

Anything right Okay, so let's go now.

00:18:42 --> 00:18:43

Yeah.

00:18:45 --> 00:18:50

Yeah, so sharp it's what a sharp it's all set. Having goals? No, of

00:18:50 --> 00:18:55

course having having your personal goal different is different from

00:18:55 --> 00:18:59

mixing with the will of Allah. It's never my goal that the will

00:18:59 --> 00:19:03

of Allah should be x. No, that's not my business, right? Will of

00:19:03 --> 00:19:08

Allah we mean the law, the Sharia. Let the Sharia be what it is. Let

00:19:08 --> 00:19:12

Allah's command come to us as it is. Right. Don't get involved.

00:19:13 --> 00:19:18

All right. So again, Kaitlyn, Johanna, no, this da has nothing

00:19:18 --> 00:19:19

to do with this.

00:19:20 --> 00:19:23

We're talking about the Cydia, the law of Allah subhanaw taala. For

00:19:23 --> 00:19:27

us, we're not talking about draw no draw is the opposite to because

00:19:27 --> 00:19:30

it's my personal desire. So I put it there, but we're talking about

00:19:30 --> 00:19:35

the and I put my dog out there and I don't move. But what we were

00:19:35 --> 00:19:41

talking about is like the will of Allah, the shittier don't metal

00:19:41 --> 00:19:45

when Allah if if you metal with it, you cannot you can't trust

00:19:45 --> 00:19:48

yourself. You will never know what Allah wants from you write because

00:19:48 --> 00:19:52

you keep being involved. When I say what Allah wants from you, I

00:19:52 --> 00:19:57

mean the law, not your personal life. And no dua is just like my

00:19:57 --> 00:19:59

personal goal. I keep it there. It's fixed.

00:20:00 --> 00:20:04

And I try to get there by whatever lawful means as possible.

00:20:05 --> 00:20:11

Okay, so here are three alarm bells already let's go back

00:20:11 --> 00:20:15

because save it for later because it's not what the topic or what

00:20:16 --> 00:20:20

Alright so right Could you remind me then okay so Sophia

00:20:23 --> 00:20:27

all right it's not what the topic but we'll get there anyway I saw

00:20:27 --> 00:20:29

it Sophia and no I wouldn't read those books

00:20:31 --> 00:20:35

all right next segment of our program today Subhan Allah Allah

00:20:35 --> 00:20:39

them. Look at this how crazy this is. Let's play this. California

00:20:39 --> 00:20:44

now covers more than 80 Square look at these fires. These fires

00:20:44 --> 00:20:48

are much bigger pattern. This is just one of more than 50 wildfires

00:20:48 --> 00:20:51

burning is there audio on this the US background aerials of the

00:20:51 --> 00:20:54

McKinney fires show the inferno that his crews struggling to

00:20:54 --> 00:20:55

contain it

00:20:57 --> 00:21:01

and homeowners scrambling to escape it. The volatility of the

00:21:01 --> 00:21:06

firestorm fueled by high wanes, a heatwave and the decades long

00:21:06 --> 00:21:10

buildup of dry brush caught most off guard as it exploded to more

00:21:10 --> 00:21:15

than 50,000 acres in less than 48 hours. The Blaze is threatening

00:21:15 --> 00:21:18

hundreds of structures in Northern California Siskiyou County,

00:21:18 --> 00:21:22

already destroying several homes and the community hall some

00:21:22 --> 00:21:27

decided to stay despite evacuation orders. When this fire came. It

00:21:27 --> 00:21:31

traveled from the top of that ridge downhill in a space of maybe

00:21:31 --> 00:21:35

15 minutes, with trees exploding. I've never seen anything like it

00:21:35 --> 00:21:38

was just the most amazing, terrifying thing you've ever seen.

00:21:38 --> 00:21:42

500 households are under a mandatory evacuation, a number

00:21:42 --> 00:21:45

which will likely grow. Firefighters last week had said

00:21:45 --> 00:21:49

they anticipated to have the oak fire near Yosemite fully under

00:21:49 --> 00:21:53

control over the weekend. But the Blaze is only roughly two thirds

00:21:53 --> 00:21:58

contained. Right now there are 54 large fires burning in 13 states,

00:21:58 --> 00:22:02

destroying more than one and a half million acres, which is

00:22:02 --> 00:22:06

larger than an area the size of the state of Delaware and Idaho a

00:22:06 --> 00:22:09

fire breathing cloud known as a pyro cumulus is over the moose

00:22:09 --> 00:22:14

fire which is charging more than 75 square miles and about 200

00:22:14 --> 00:22:18

miles to the north. Montana's Elmo fire tripled in size this weekend,

00:22:19 --> 00:22:20

forcing residents

00:22:22 --> 00:22:24

Subhanallah how insane was that?

00:22:26 --> 00:22:30

How insane was that? Those fires like the we couldn't hear the

00:22:30 --> 00:22:33

broadcaster but it doesn't matter. The images is all enough.

00:22:35 --> 00:22:37

It's absolutely insane. These fires

00:22:39 --> 00:22:45

the size of Delaware. Delaware is a pretty big state. Right? So all

00:22:45 --> 00:22:47

these fires combined have basically eliminated one out of

00:22:47 --> 00:22:51

the 50 states in terms of size. That's insane.

00:22:53 --> 00:22:53

Crazy.

00:22:55 --> 00:22:58

I'm interested in the reporters that drive into these things and

00:22:58 --> 00:22:59

try to get it with their phone.

00:23:03 --> 00:23:06

All right, let's now go to segment number three of our program.

00:23:06 --> 00:23:08

There's one thing I think is interesting about this stuff.

00:23:08 --> 00:23:12

Yeah, the fires because we look at this. And of course it is this is

00:23:12 --> 00:23:15

the reality of it is that it's terrible. And people are affected

00:23:15 --> 00:23:19

by the property. It's sad and everything. Yeah. But in terms of

00:23:19 --> 00:23:23

nature, and like forestry and all these things, a fire wildfire is

00:23:23 --> 00:23:26

one of the best things that can happen. It's extremely good for it

00:23:26 --> 00:23:30

right? Because the soil that is from all the ash laid on top of it

00:23:30 --> 00:23:34

is very regenerative for nature and everything. So it's like us

00:23:34 --> 00:23:37

being caught up in just the balance of nature and a lot of

00:23:37 --> 00:23:41

stuff on nature. It's upon our perspective on it is very, it's

00:23:41 --> 00:23:45

very grim. But in a way, it's also a very beautiful thing. It's it's

00:23:45 --> 00:23:49

almost our perspective on it is because we're just using all the

00:23:49 --> 00:23:49

time

00:23:50 --> 00:23:56

and the world, the earth, it needs to, like rejuvenate itself. To be

00:23:56 --> 00:23:59

fair, though, indigenous populations used to do control

00:23:59 --> 00:24:03

wildfires. They actually they used to burn it like in a controlled

00:24:03 --> 00:24:05

fashion. Well, they used to do it for the same purpose for in

00:24:05 --> 00:24:08

clothes. They used to do control fires for the same purpose.

00:24:10 --> 00:24:11

I mean,

00:24:13 --> 00:24:17

like the soil must get so tired of supplying nutrients and become

00:24:17 --> 00:24:21

barren of nutrients. Right. So then these ashes come down. These

00:24:21 --> 00:24:24

are good ashes, not bad ashes because there's bad ashes. And

00:24:24 --> 00:24:28

there's good ashes, right? And something that's natural, those

00:24:28 --> 00:24:33

ashes are really good for the for the soil for everything. And it's

00:24:33 --> 00:24:38

just we happen to be in the middle of living there. Yeah, we're just

00:24:38 --> 00:24:42

living there. We expect we expect this earth to not need a break.

00:24:43 --> 00:24:46

Right and not need to rejuvenate itself. And if you look at

00:24:48 --> 00:24:53

if you look at farming, you can't farm on a plot all the time. This

00:24:53 --> 00:24:56

is like basic earth science that they taught us in seventh grade.

00:24:56 --> 00:25:00

You can't farm on a plot all the time. Every five years. You

00:25:00 --> 00:25:04

You have to leave that plot and allow the sheep and the cows to

00:25:04 --> 00:25:08

eat and urinate and defecate on that plot for one and a half years

00:25:08 --> 00:25:14

or something, then all that soil has new nutrients right from their

00:25:14 --> 00:25:14

defecation

00:25:16 --> 00:25:19

spot, Allah, their identification is nutrient nutritious for the

00:25:19 --> 00:25:25

soil. And then you could bury them there, even their carcass becomes

00:25:25 --> 00:25:29

a nutrient for that soil. And then you could grow something else, and

00:25:29 --> 00:25:31

you have to grow a different animal there. Right? A different

00:25:31 --> 00:25:35

plan, right? If it's corn, you got to grow potatoes, potatoes, you

00:25:35 --> 00:25:38

got to grow tomatoes, whatever it is, you have to change it up.

00:25:38 --> 00:25:41

Alright, because the potatoes will see us a certain nutrient all the

00:25:41 --> 00:25:45

time, so on and so forth. It's crazy stuff. But it just goes to

00:25:45 --> 00:25:46

show you how

00:25:48 --> 00:25:52

all these evolutionists, when they're telling us that a thing is

00:25:52 --> 00:25:55

just trying to survive, right? It's always just trying to

00:25:55 --> 00:25:58

survive. That's how things develop just trying to survive by itself.

00:25:58 --> 00:26:01

But how do they account for the perfect matching of everything?

00:26:01 --> 00:26:05

Like how do they account that the soil benefits from the defecation

00:26:05 --> 00:26:09

of the cow? Like how did you like that took something independent of

00:26:09 --> 00:26:13

both cow and soil to bring together to well work history as

00:26:13 --> 00:26:16

well. Way too. Well, perfectly orchestrated. So I was thinking

00:26:16 --> 00:26:20

about when your son was reciting sort of nine yesterday? Yeah, like

00:26:20 --> 00:26:23

about the balance and like interfering in the balance of

00:26:23 --> 00:26:27

things and how everything is named for a set position and everything

00:26:27 --> 00:26:33

like that us taking our big gallons, and tons whatever, liquid

00:26:33 --> 00:26:36

tons of water and you're pouring it out. This is interfering with

00:26:36 --> 00:26:39

what Yeah, you should leave it. Yes, probably should just leave

00:26:39 --> 00:26:43

it. Same thing, believe it or not with the fever. Like when when you

00:26:43 --> 00:26:45

get a fever, you're actually

00:26:46 --> 00:26:49

there is a theory, you should let it go. You shouldn't disrupt a

00:26:49 --> 00:26:52

fever, like the fever is there for a reason. Like your body's working

00:26:52 --> 00:26:56

to expel something. But if you just you're basically telling the

00:26:56 --> 00:26:59

troops No, don't fight come home. Because it's exhausting for us.

00:27:00 --> 00:27:03

There is a philosophy out there that you should in natural

00:27:03 --> 00:27:06

medicine, that you should never disrupt the fever unless it gets

00:27:06 --> 00:27:08

like to the point that you're going to die from it. But the

00:27:08 --> 00:27:12

fever you should allow it to go and maximum just put some cooling

00:27:12 --> 00:27:15

pads but to take a medicine and artificially shut the fever down.

00:27:16 --> 00:27:20

In some cases, that's not good for you. Right. So I'm not a doctor,

00:27:20 --> 00:27:22

but I'm just telling you that there is that idea out there just

00:27:22 --> 00:27:26

inoculate yourself. Yeah. Microscope. Exactly. In a more

00:27:26 --> 00:27:29

spiritual sense. I mean, I used to hear back home that people say

00:27:29 --> 00:27:33

whenever like someone got sick, they tended to wave like expiation

00:27:34 --> 00:27:38

of their no now no one's getting expiated. As soon as you got hurt,

00:27:38 --> 00:27:38

and you got medicine.

00:27:40 --> 00:27:41

Like no one's getting expiated anymore.

00:27:43 --> 00:27:46

You guys are all in expiation for us.

00:27:48 --> 00:27:51

All right, now let's go to segment number three of our program today.

00:27:54 --> 00:28:02

Students will be in Surah macchia with a man yet and it is a is. And

00:28:02 --> 00:28:06

in it, it shows that the kaffir category, the legal category of

00:28:06 --> 00:28:09

kapha, just so that no one gets triggered and thinks that we're

00:28:09 --> 00:28:14

basically hating on everybody. No, it's a legal category, like as if

00:28:14 --> 00:28:18

we say, citizen and non citizen of a country? are you hating on

00:28:18 --> 00:28:23

Mexicans? No, just not a citizen, right? So there is a moment and

00:28:23 --> 00:28:27

there's a cafe. Or I should say there was a Muslim and a cafe,

00:28:27 --> 00:28:30

legally speaking outwardly just judging from the outward, we're

00:28:30 --> 00:28:34

not judging your state with Allah, because you haven't died yet. But

00:28:34 --> 00:28:39

the kaffir is either one of two categories. Either they are

00:28:40 --> 00:28:40

advocates,

00:28:41 --> 00:28:45

or they're pagans. alakija means they have the same framework as

00:28:45 --> 00:28:50

us. There's a creator, that creator has sent prophets, with

00:28:50 --> 00:28:54

books, there are angels, demons, and there's an afterlife, and

00:28:54 --> 00:28:57

you're responsible for your behavior in this world. That's the

00:28:57 --> 00:29:00

basic framework of advocates. And that's why we can live with them.

00:29:00 --> 00:29:05

We can interact with them a lot easier and a lot more than with

00:29:05 --> 00:29:08

the pagans, the pagan has no framework like this. And they have

00:29:08 --> 00:29:10

a plethora of different beliefs.

00:29:11 --> 00:29:15

All right, none of which are supported by

00:29:18 --> 00:29:23

most of which are in contradiction to some observed reality. None of

00:29:23 --> 00:29:26

them are supported by a transmitted evidence the way the

00:29:26 --> 00:29:30

religious books are. Okay. So in that case, in that sense, that's

00:29:30 --> 00:29:34

the most important takeaways from the first verse right there. Let

00:29:34 --> 00:29:38

me I couldn't let the in a Cafaro cover men al Kitab, when we should

00:29:38 --> 00:29:41

again. So what does this negate it negates all those

00:29:42 --> 00:29:48

who are of a very popular trend these days? And it's it comes from

00:29:48 --> 00:29:52

pagan relativism, that all religions are equal.

00:29:53 --> 00:29:58

Even in within the Muslim world. There is a movement and especially

00:29:58 --> 00:29:59

probably popular in Egypt, that

00:30:00 --> 00:30:04

Christians are believers, because they believe in Allah and the Last

00:30:04 --> 00:30:04

Day

00:30:05 --> 00:30:08

in Egypt is very popular idea. The Christian is not a Catholic,

00:30:08 --> 00:30:10

right? I haven't seen some

00:30:11 --> 00:30:13

people from here. I've come across the same mission like they

00:30:13 --> 00:30:19

celebrate Christmas as is Oh, yeah molded, said nice. How foolish Are

00:30:19 --> 00:30:22

you? Right? So that they

00:30:23 --> 00:30:27

are basically why because of Quran Surah Surah Baqarah in Alladhina

00:30:28 --> 00:30:30

amanu Billahi WM

00:30:32 --> 00:30:36

anytime that ALLAH SubhanA, which it says they believed in Allah,

00:30:36 --> 00:30:41

and the last day, that is an abbreviation a shorthand of

00:30:41 --> 00:30:41

saying,

00:30:42 --> 00:30:47

believing in Allah, and his books, angels, messengers, and the last

00:30:47 --> 00:30:51

day, because the Quran itself says, call it an M, and I believe

00:30:51 --> 00:30:54

when Allah equity will contribute as Illuminati. And it's in many

00:30:54 --> 00:30:59

areas, other verses to listing these five things. In the Hadith,

00:30:59 --> 00:31:03

the prophesy centum added a cutter. Right? Whenever someone

00:31:03 --> 00:31:10

speaks, if this person is wise, rational, knowledgeable, if he

00:31:10 --> 00:31:11

says something

00:31:12 --> 00:31:18

at that point, you have to understand that all of his speech

00:31:18 --> 00:31:21

will not contradict each other. So if I say to somebody do what makes

00:31:21 --> 00:31:21

you happy.

00:31:23 --> 00:31:26

Let's say someone comes to me and says, hey, I can do this. And I

00:31:26 --> 00:31:27

say, Do what makes you happy.

00:31:28 --> 00:31:31

Now, it's not that it's not reasonable for someone to think

00:31:31 --> 00:31:35

that's my philosophy on life. So if eating kunzea and committing

00:31:35 --> 00:31:40

Zina and drinking makes you happy, do it. Because all my other

00:31:40 --> 00:31:43

speeches says no, we have to live by Sharia, right? So do what makes

00:31:43 --> 00:31:48

you happy, in context of all the other things I said, because it's

00:31:48 --> 00:31:52

not reasonable to think that a wise person or rational person,

00:31:52 --> 00:31:54

I'm not gonna say I'm wise, but rational, I hope I'm rational,

00:31:54 --> 00:31:58

rational person will contradict himself. So the Quran doesn't

00:31:58 --> 00:32:02

contradict itself. So therefore, whenever Allah says something,

00:32:02 --> 00:32:06

like, whoever believes in Allah on the last day, local family, and

00:32:06 --> 00:32:11

what else he hasn't known, clearly, it's in context, and

00:32:11 --> 00:32:16

consistent with the other verses, which say, couldn't learn Anabella

00:32:16 --> 00:32:20

human to actually contribute to so even your method? Right? And there

00:32:20 --> 00:32:23

are other verses about that as other Hadith about that. So

00:32:23 --> 00:32:26

therefore, how do we interpret Allah saying, Whoever believes in

00:32:26 --> 00:32:29

Allah and the Last Day, don't worry about him, and he's good?

00:32:30 --> 00:32:36

Okay, good to go. It means it's a summary. belief in Allah. And the

00:32:36 --> 00:32:39

last day being the first and the fifth think, including the second,

00:32:39 --> 00:32:42

third. And fourth, it's a shorthand, just as the prophesy

00:32:42 --> 00:32:46

centum said, Whoever says, Allah and does Jana, okay. But in all

00:32:46 --> 00:32:48

messenger of Allah and another Hadith, he said, we have to

00:32:48 --> 00:32:51

believe in you, any Jew and Christian who hears about me, and

00:32:51 --> 00:32:56

does not believe in me, he has the fire is punished, right?

00:32:57 --> 00:33:01

That's a Muslim, but almost so much of Allah does not apply,

00:33:01 --> 00:33:01

then,

00:33:03 --> 00:33:07

of course, it applies. You have to interpret everything in light of

00:33:07 --> 00:33:10

everything else, to get a consistent message. That's the

00:33:10 --> 00:33:14

value of interpretation and the importance of interpretation. So

00:33:14 --> 00:33:19

that's the answer to all those who state that the verse of students

00:33:19 --> 00:33:21

at Bacara believe in Allah and the Last Day.

00:33:22 --> 00:33:25

That's a false interpretation, because it flies directly against

00:33:26 --> 00:33:30

explicit verses and Hadith, that state otherwise. Okay, so

00:33:30 --> 00:33:33

therefore, such a verse must be interpreted. And their

00:33:33 --> 00:33:38

interpretation is, it's shorthand for belief in Allah, and the last

00:33:38 --> 00:33:38

day.

00:33:39 --> 00:33:42

That's just an extension of part one. Just you take all the Thank

00:33:42 --> 00:33:47

you. It's that's in application. It's like an applied situation

00:33:47 --> 00:33:52

where we're not going to touch the result. Right? Forget the result.

00:33:52 --> 00:33:55

This was not our business, the result of Allah's Will Salah as

00:33:55 --> 00:33:56

well, it's not our will.

00:33:57 --> 00:34:01

We have a methodology, the methodology is all the verses much

00:34:01 --> 00:34:04

must be consistent with one another and Hadith. There cannot

00:34:04 --> 00:34:10

be a single inconsistency. So any interpretation of any verse cannot

00:34:10 --> 00:34:13

contradict another verse. And if it does, it must be interpreted.

00:34:13 --> 00:34:16

So there must be something about that first, there, we're missing

00:34:16 --> 00:34:17

an interpretation.

00:34:18 --> 00:34:22

We plug in all the verses, we get the result. That's it.

00:34:24 --> 00:34:28

So I had it kita being the Jews and the Christians because they do

00:34:28 --> 00:34:32

have a book now there were messengers sent elsewhere. But

00:34:32 --> 00:34:36

everything about them was lost. There is not a single people, of

00:34:36 --> 00:34:41

Indians, of Chinese, of Native Americans, South Americans,

00:34:41 --> 00:34:44

Aboriginals of Australia, people in the middle of Africa.

00:34:46 --> 00:34:51

People of the Northlands Norway, Sweden, medically cooks great

00:34:51 --> 00:34:55

grandfather's, all of Ryan's great grandfather's. All of those

00:34:55 --> 00:34:59

people, at some point in time received a messenger with a book

00:35:00 --> 00:35:02

With the Sharia yet,

00:35:03 --> 00:35:05

there's not necessarily were they

00:35:06 --> 00:35:11

followed up by prophets to renew their message. And they may have

00:35:11 --> 00:35:16

died off. So three fourths of the prophets and messengers came to

00:35:16 --> 00:35:21

one area, a headquarters, which was Benny Slade and 1/4 prophets

00:35:21 --> 00:35:25

and messengers to the rest of the world. Okay. So you have a

00:35:25 --> 00:35:31

headquarters, and you have ancillary. I mean, this is

00:35:31 --> 00:35:34

companies do the same thing. Those headquarters, CNN has its

00:35:34 --> 00:35:37

headquarters in Atlanta, and they have offices everywhere else in

00:35:37 --> 00:35:40

the world that are not even close to the size of the office in

00:35:40 --> 00:35:44

Atlanta. Right the studio in Atlanta. I didn't introduce our

00:35:44 --> 00:35:48

guests today, but we have Taha Sharif is asking you about you

00:35:48 --> 00:35:49

already. Yep.

00:35:51 --> 00:35:57

And we have, so hey, this is not so Hey, from Arkansas, this is way

00:35:57 --> 00:36:02

from Atlanta. And he's friends with Shockwave, the new X Men.

00:36:03 --> 00:36:09

Good. He's our guest today. And of course, our sponsor, is besides

00:36:09 --> 00:36:14

being Mecca, books.com. It is patreon.com back slash Safina site

00:36:14 --> 00:36:18

and that's how you're going to help this podcast. Alright, let's

00:36:18 --> 00:36:19

get back to the topic.

00:36:20 --> 00:36:23

And we should again in the language of

00:36:25 --> 00:36:31

the Cydia is any religion that is not rooted in a profit. So any

00:36:31 --> 00:36:35

made up what we just call it made up stuff, right? In layman's

00:36:35 --> 00:36:39

terms, made up stuff. It's just things to stuff that as a new use

00:36:39 --> 00:36:43

of said, it's just names words that you said just you put

00:36:43 --> 00:36:47

together words, ideas. So all these the East tended towards

00:36:47 --> 00:36:53

idolatry, paganism, and the West tended towards animism. If you

00:36:53 --> 00:36:57

think about the West, how to like Native American, Norse, it's all

00:36:57 --> 00:37:03

animism. It's like the sky, the ocean God, the tree gods, all

00:37:03 --> 00:37:08

these different gods, right? But they're in nature. These are

00:37:08 --> 00:37:11

forces of nature, whereas the east went straight idolatry,

00:37:13 --> 00:37:17

buildings, building their own gods, ancestor, Africa was all the

00:37:17 --> 00:37:22

ancestors, right? All of these are different forms of paganism to us.

00:37:22 --> 00:37:27

And they come in the category of in which to gain. Now, this verse

00:37:27 --> 00:37:31

does not mention another category of caffeine.

00:37:33 --> 00:37:38

Which we have someone's here I don't know who's knocking. But we

00:37:38 --> 00:37:43

have another category of caffeine. It's not mentioned here, but it is

00:37:43 --> 00:37:44

there's a deeper than watershed

00:37:45 --> 00:37:49

in Islam. So So why doesn't mention here because Islam hasn't

00:37:49 --> 00:37:53

been established yet. Right? So I mentioned in the verse because at

00:37:53 --> 00:37:57

the time of the advent of Islam, there are no apostates or is in

00:37:57 --> 00:38:01

deeds, right. So the apostate is somebody he he sloughs off the

00:38:01 --> 00:38:05

identity as a Muslim. He wasn't Muslim, but he's not anymore. So

00:38:05 --> 00:38:09

if he says, I'm a Christian, no, well, his apostasy overtakes that

00:38:09 --> 00:38:11

because he wasn't Islam and he left it

00:38:12 --> 00:38:17

he's immortal. Secondly, the other category is this indeed. And this

00:38:17 --> 00:38:21

indeed, is the one who claims to be a Muslim but believes in it

00:38:21 --> 00:38:26

that which contradicts what is known in religion by necessity the

00:38:26 --> 00:38:30

matters that were explicit and repeated what's known in religion

00:38:30 --> 00:38:34

by necessity a handful of things we could probably will be let we

00:38:34 --> 00:38:38

could put it on the screen so called The Guardian is 100% 100%

00:38:38 --> 00:38:39

is indique. Right?

00:38:41 --> 00:38:44

Because they believe in a profit after the profit now you ask any

00:38:44 --> 00:38:49

person in Islam how many profits there's one profit and he's the

00:38:49 --> 00:38:53

final profit there's no other profit yet you're maybe not as I'm

00:38:53 --> 00:38:56

sure you can probably say he can probably tell you anyone who's

00:38:56 --> 00:39:02

basically just seven year old grew up in Islam will know these things

00:39:02 --> 00:39:06

because there's the repeated so much. That you got to know there's

00:39:06 --> 00:39:09

something called the cabinet sink one of the first things you know,

00:39:09 --> 00:39:11

yeah. All right. And that's why the Muslim households they have it

00:39:11 --> 00:39:15

everywhere. Picture of the cabinet everywhere. All right, what will

00:39:15 --> 00:39:19

we fast the month of Ramadan? Not sure what not Shabbat? All right.

00:39:19 --> 00:39:22

Hajj, happens in Mecca prayer, there's five prayers a day. So

00:39:22 --> 00:39:26

these very basic things pork is haram alcohol, so that will be as

00:39:26 --> 00:39:31

Indian and there's Indian. He can say, recite and memorize the whole

00:39:31 --> 00:39:33

Quran. He could say Allah, Allah, Allah, Allah all day

00:39:35 --> 00:39:36

is not awesome.

00:39:40 --> 00:39:44

All those are not missing dx, but they're Metalia. They're macdaddy

00:39:44 --> 00:39:48

because they're negating something explicit, but not widespread. Like

00:39:48 --> 00:39:51

you would require investigation, even if it's a cursory

00:39:51 --> 00:39:54

investigation, but we're growing investigation. So those are

00:39:54 --> 00:39:56

Muqdadiyah which means that

00:39:58 --> 00:39:59

they are

00:40:00 --> 00:40:04

as their deeds are not valid, it's very bad. Their deeds aren't valid

00:40:04 --> 00:40:07

until they fix their beliefs. And they punished on the omocha and

00:40:07 --> 00:40:09

rejected from the fountain of the Prophet on the Day of Judgment.

00:40:10 --> 00:40:15

Good. So, what is this a grave sinner in Islam is not either of

00:40:15 --> 00:40:19

those categories. Someone who doesn't. He kills every day, and

00:40:19 --> 00:40:22

he never prays day in his life, right? And he kills somebody every

00:40:22 --> 00:40:25

day. And he never faster prays. And

00:40:26 --> 00:40:30

that's the majors in Ephesus. He kills someone every day. He gets

00:40:30 --> 00:40:34

drunk every day, he comes in every day. He never prays her fasts, and

00:40:34 --> 00:40:36

he steals every day. Right?

00:40:37 --> 00:40:42

That person, he is a major center first up beyond the pale of

00:40:42 --> 00:40:46

anything we can imagine. But he hasn't altered the beliefs, right?

00:40:46 --> 00:40:50

So as a result, he can still be a moment. But he's just a major

00:40:50 --> 00:40:54

center, because all his sins are of the flesh of the body, not of

00:40:54 --> 00:40:58

the mind. Okay, so that's, that's some people like, Oh, are you

00:40:58 --> 00:41:02

serious? Yeah, we're serious. Because the sins are different,

00:41:02 --> 00:41:07

like a guy. He's got the GPS set, right in his bus, or in his car.

00:41:08 --> 00:41:11

But every time the GPS says go left, he said, now we're gonna go

00:41:11 --> 00:41:11

right?

00:41:13 --> 00:41:18

Every time he contradicts the GPS, all right. That's one guy, another

00:41:18 --> 00:41:24

guy. His GPS doesn't work. It has a bug in it. Right? And but he's

00:41:24 --> 00:41:25

trying to follow it.

00:41:27 --> 00:41:30

All right, which one has a chance to arrive at the destination?

00:41:31 --> 00:41:34

First guy, the first guy, if he changes his behavior, he will

00:41:34 --> 00:41:37

arrive at the destination, the second guy, he's got a bug in his

00:41:37 --> 00:41:40

GPS, it will never tell him the right direction. No matter how

00:41:40 --> 00:41:43

Pisces follows it, it's never going to tell him the right

00:41:43 --> 00:41:47

direction. So that car is that that's the category of them looked

00:41:47 --> 00:41:51

at, no matter how pious you think you are, you're never arriving at

00:41:51 --> 00:41:54

the destination because you have a bug in your GPS. Whereas the

00:41:54 --> 00:42:00

sinner, okay. The sinner is somebody who he just not following

00:42:00 --> 00:42:04

his GPS, but he's got the right GPS, it is rerouting every moment,

00:42:04 --> 00:42:08

to the to the correct destination. Now there's a sub another

00:42:08 --> 00:42:11

discussion of what's worse, committing sins avoiding

00:42:11 --> 00:42:16

obligations. And what I came upon is that the scholars don't have

00:42:16 --> 00:42:19

one set answer for that. But they did say that.

00:42:21 --> 00:42:25

committing sins is worse than not doing obligations because it's

00:42:25 --> 00:42:32

harder. A hypocrite can fast and pray. Right? But it's much harder

00:42:32 --> 00:42:36

to resist yourself from Zina alcohol, those things, but Allah

00:42:36 --> 00:42:39

knows best. And it sometimes they don't like that question, because

00:42:39 --> 00:42:40

it seems to be

00:42:42 --> 00:42:45

diminishing. Yeah, it seems like it's diminishing

00:42:46 --> 00:42:51

Salah and some things like that. But it is if you think about it.

00:42:52 --> 00:42:55

Everyone prays and fast all like people in an Islamic community,

00:42:55 --> 00:42:58

they all pray and fast. So what's the difference between them who

00:42:58 --> 00:43:02

avoid sins in private? That's the really the hard part, right? So I

00:43:02 --> 00:43:05

don't I don't I don't want your record. If I'm going to take

00:43:05 --> 00:43:08

someone's book to the Day of Judgment. I'm not going to go and

00:43:08 --> 00:43:09

look at the mosque.

00:43:10 --> 00:43:13

I'm going to look at your search history. And what you do at night

00:43:13 --> 00:43:17

when no one's looking. That's way more important, right? Then what

00:43:17 --> 00:43:19

you do in the message and the master, we're all praying and

00:43:19 --> 00:43:23

fasting and being pious, right? Even if you're not, you're just

00:43:23 --> 00:43:28

like fitting in or fitting in, right? Even if you're weak, the

00:43:28 --> 00:43:30

group encourages you doesn't mean you're insincere. But the group

00:43:30 --> 00:43:34

encourages you. Really where you're where the rubber hits the

00:43:34 --> 00:43:38

road, what's really important is behind the scenes, right behind

00:43:38 --> 00:43:39

the scenes.

00:43:40 --> 00:43:43

Like what like in business, you could have at one point Amazon was

00:43:43 --> 00:43:47

doing $33 billion in sales.

00:43:49 --> 00:43:53

But their debt was like 32 belief, right? The cost of doing that was

00:43:53 --> 00:43:59

32. It's like insane. So like in business, you don't look at the

00:44:00 --> 00:44:04

income. You look at the difference, right? The difference

00:44:04 --> 00:44:09

so if I if I'm doing 500 grand in sales, but my cost of doing

00:44:09 --> 00:44:11

business is only five grant

00:44:12 --> 00:44:20

that I'm 495 grand and net, but if I'm doing 600 grand

00:44:21 --> 00:44:22

in income,

00:44:23 --> 00:44:29

but my costs are 550 right that I'm a lot worse. So we don't look

00:44:29 --> 00:44:34

at the the the great deeds you do we want to look at the difference.

00:44:34 --> 00:44:38

And avoiding sins is extremely important.

00:44:39 --> 00:44:42

But again, this is a moot point because of winning sins takes

00:44:42 --> 00:44:46

effort takes Amen. This is all academic. In reality, it doesn't

00:44:46 --> 00:44:49

work like this. You can't have somebody who avoided sins and

00:44:49 --> 00:44:53

doesn't do good deeds. Right? Unless you're old. You have no

00:44:53 --> 00:44:57

temptations. You have no energy to commit sins. There's a lot of

00:44:57 --> 00:44:58

people like that, right.

00:44:59 --> 00:44:59

There's a

00:45:00 --> 00:45:04

lot of old people who and I sat with one of them, to be honest

00:45:04 --> 00:45:10

with you, I sat with a guy. It was a relative sitting in Egypt. This

00:45:10 --> 00:45:15

guy, he was old. He never prayed. Right? He never did anything.

00:45:16 --> 00:45:19

He was old. And he's sitting there. Every woman that walks by,

00:45:19 --> 00:45:26

he has a look for long time, and common. Right? And he's like,

00:45:27 --> 00:45:31

back in my day, I could have had that one. That one spot, I'm too

00:45:31 --> 00:45:33

old now. Right? So

00:45:35 --> 00:45:38

you're not sitting just because you can't sing anymore. Right? And

00:45:38 --> 00:45:41

how many people will like that they're just not singing because

00:45:41 --> 00:45:44

they can't if Allah gave them the ability to do it. So the issue is,

00:45:44 --> 00:45:49

it's really impossible to not avoid temptations without a lot of

00:45:49 --> 00:45:54

iman. So this discussion of sins versus good deeds, it's moot point

00:45:54 --> 00:45:57

just totally academic. Anyway back to the pseudo

00:46:02 --> 00:46:04

let me I couldn't let the Anna Catherine alakija we when we

00:46:04 --> 00:46:05

should again month again.

00:46:06 --> 00:46:10

They will not stop they will not stop trying to lead you astray

00:46:10 --> 00:46:16

away from your dean Mumford key means letting go okay. It will not

00:46:16 --> 00:46:21

stop monkey had that at the human body unit. Which means was stuck

00:46:21 --> 00:46:24

with them and I will mount the A hat attached to Moodle Hajah l

00:46:24 --> 00:46:27

while the Haryana and Nabi Muhammad Sallallahu and he was

00:46:27 --> 00:46:32

selling me a T who will Quran for being alone bada boom, bada boom,

00:46:32 --> 00:46:36

bada boom lol Islam, you will Emanuel AFM and Eminem in a fairy

00:46:36 --> 00:46:37

airplane.

00:46:38 --> 00:46:42

So they're not going to stop until the transmitted knowledge comes to

00:46:42 --> 00:46:46

them. So observation reason was not enough for them. Okay.

00:46:48 --> 00:46:49

Not enough for them.

00:46:51 --> 00:46:55

That had to come from the Prophet salallahu Salam, and in this

00:46:55 --> 00:46:59

meaning, it could be also mean, it had to come as a force in the

00:46:59 --> 00:47:04

earth, they're not going to stop. Even they're not going to stop

00:47:04 --> 00:47:09

because you inform them that this is false. Right? That's not going

00:47:09 --> 00:47:11

to it's going to stop because you have an army.

00:47:13 --> 00:47:17

So there are it's different layers of meaning here. Some will stop

00:47:18 --> 00:47:21

when they're informed that there's a prophet and a god and a creator.

00:47:21 --> 00:47:26

Some will stop when the evidence is produced. Some will, and some

00:47:26 --> 00:47:30

was not stop until they see a formidable political, economic

00:47:30 --> 00:47:34

cultural force in front of them, then they will buckle and stop.

00:47:35 --> 00:47:39

Okay, such as who the Benny omega, the Benny Omega were a tribe that

00:47:39 --> 00:47:45

took that took the reality of Quraysh they took the chieftaincy

00:47:45 --> 00:47:46

of Quraysh. Okay.

00:47:48 --> 00:47:50

And when they took that chieftaincy of Quraysh.

00:47:51 --> 00:47:57

They Abu Sufian didn't want to let it go. Like your chief now. Of the

00:47:57 --> 00:48:01

biggest tribe, in that hole in your of your people. He didn't

00:48:01 --> 00:48:05

want to let it go. He had to let it go only when there's no other

00:48:05 --> 00:48:09

choice. The armies here in Mecca, they surrounded Mecca, you

00:48:09 --> 00:48:12

literally physically have no other choice. So that's the only time

00:48:12 --> 00:48:17

you let it go. So Al Bayona is the proof is different for different

00:48:17 --> 00:48:22

people. For some people, the proof is so easy, like biller Bhairava

00:48:23 --> 00:48:24

saying the biller

00:48:25 --> 00:48:28

he was sitting as a as a slave

00:48:29 --> 00:48:31

with all the other slaves in the morning waiting for their

00:48:31 --> 00:48:32

assignment.

00:48:33 --> 00:48:36

And he saw the prophesy. So he said that's not the face of a

00:48:36 --> 00:48:41

liar. I'm with him. Not a word was spoken. He just saw him. That's

00:48:41 --> 00:48:42

how clean his heart was.

00:48:44 --> 00:48:44

Others

00:48:46 --> 00:48:51

a couple debate discussions, they entered Islam. Still others they

00:48:51 --> 00:48:56

needed more. Kyle had been worried and I'm gonna have it in us. They,

00:48:56 --> 00:49:01

when they saw that the momentum has permanently shifted after the

00:49:01 --> 00:49:05

Battle of the hunt duck after the Battle of conduct, which was the

00:49:05 --> 00:49:09

last and final onslaught by the Quran on the prophets of Allah

00:49:09 --> 00:49:14

when he was on them. And they couldn't break Islam. Right after

00:49:14 --> 00:49:18

that kind of bewildered on the way back and Ahmedabad us. They said

00:49:18 --> 00:49:22

ballgames over, right, Islam has won the Prophet no one's defeating

00:49:22 --> 00:49:27

Muhammad anymore, right? Because if we we gathered everyone, we

00:49:27 --> 00:49:30

gathered a little bit from every single tribe, that's never gonna

00:49:30 --> 00:49:34

happen again. So if they have survived that onslaught, then

00:49:34 --> 00:49:38

they'll survive everything. Now it's the it's reversed. So within

00:49:38 --> 00:49:43

a few weeks after the conduct, they both came and submitted to

00:49:43 --> 00:49:48

Islam, and moved to Medina, so everyone has so what this what

00:49:48 --> 00:49:51

this is saying is basically everyone's got a different

00:49:51 --> 00:49:52

threshold.

00:49:53 --> 00:49:56

And that's why some people the most the strongest threshold is

00:49:56 --> 00:49:59

needed, which means our armies are at your door. Would you now stop

00:49:59 --> 00:50:00

being

00:50:00 --> 00:50:04

stubborn and accept the truth. So that's how some people are. They

00:50:04 --> 00:50:07

say, Oh, you spread it with an army. Wait a second year,

00:50:07 --> 00:50:11

democracy has spread in Iraq, and all the other worlds without an

00:50:11 --> 00:50:16

army. The only your western civilization was not spread by the

00:50:16 --> 00:50:20

British Empire and its guns and all because are you from Sudan?

00:50:20 --> 00:50:23

Ethiopia, Ethiopia. Okay, so in Sudan, they had one of the

00:50:23 --> 00:50:28

bloodiest resistances. Right? I don't know about Ethiopia. I'm

00:50:28 --> 00:50:33

sure they did, too. Right? Still going on. But when they went to

00:50:33 --> 00:50:40

Sudan, the Sudanese came out with spears, and swords and arrows. And

00:50:40 --> 00:50:45

the British Yeah, this guy in a nice, fancy British uniform. He

00:50:45 --> 00:50:46

just has the bullets.

00:50:48 --> 00:50:53

They in a cranking machine lined up, you install the bullets, and

00:50:53 --> 00:50:56

you just crank like this, you just crank, that's all you do, you move

00:50:56 --> 00:51:01

your hand like this. And the machine, the gun fires, lawn

00:51:01 --> 00:51:03

mowing, right video game.

00:51:05 --> 00:51:08

And you had these, like people with a lot of heart, but no

00:51:08 --> 00:51:12

technology. They came after them with spears and stuff. There's

00:51:12 --> 00:51:16

mowed them down. I didn't even break a sweat. And that's how the

00:51:16 --> 00:51:19

British came in went and spread their common law and their ideas.

00:51:19 --> 00:51:22

Right? So don't be naive.

00:51:23 --> 00:51:28

As to the stubbornness of people, right? The British, I'm sure many

00:51:28 --> 00:51:32

of them said, you know, look at these people living in, in mud

00:51:32 --> 00:51:36

homes. Look, we don't live in mud homes in England. We live in nice

00:51:36 --> 00:51:40

homes, we have nice clothes, right? They're wearing robes. So

00:51:40 --> 00:51:42

when you get to come civilize them, but that's what they

00:51:42 --> 00:51:47

thought, right? So it's not far every society who believes in

00:51:47 --> 00:51:51

themselves believes we've got to do guys a favor. And we're no

00:51:51 --> 00:51:54

different, except this is the truth. And yours doesn't, you

00:51:54 --> 00:51:57

know, so they don't think the Americans and these obnoxious

00:51:57 --> 00:52:01

American feminists, and they look and say, Oh, look at these women.

00:52:01 --> 00:52:04

We need to we need to liberate them. We need to liberate these

00:52:04 --> 00:52:08

women from themselves. And they interpret everything. Oh, she's

00:52:08 --> 00:52:12

good. Her husband is forcing her. She's good as her dad is forcing

00:52:12 --> 00:52:15

her. Right. Just contrary contradictory, though, the way

00:52:15 --> 00:52:18

they do it, like the way we've like how everyone should be free

00:52:18 --> 00:52:22

to her choices, etc. No, yeah. And they, but they, and they totally

00:52:22 --> 00:52:27

disrespect. Every other Muslim woman saying it's her husband is

00:52:27 --> 00:52:30

forcing her to do that. It's her dad is forcing her to do that. Or

00:52:30 --> 00:52:34

her society's forcing her to do that, right, like France. So

00:52:35 --> 00:52:38

yeah, exactly. So you guys got so you actually believe that there's

00:52:38 --> 00:52:43

100 million 500 million Muslim women who have no brain, no

00:52:43 --> 00:52:47

willpower of their own. Right? So they come in with that attitude,

00:52:47 --> 00:52:52

every society that believes in what they have. They believe that

00:52:52 --> 00:52:55

they have the right and the obligation to forcibly fix you.

00:52:57 --> 00:53:01

We also believe that to the only differences one of us is going to

00:53:01 --> 00:53:05

be right one of us is going to be wrong. Right? And we're right. And

00:53:05 --> 00:53:08

the prophets, I send them has you lucky, because he's put limits on

00:53:08 --> 00:53:14

what we can do to you. Right? Institute, he's put limits. Like,

00:53:14 --> 00:53:18

if he takes up this time on their own state go home, you can't touch

00:53:18 --> 00:53:18

them.

00:53:20 --> 00:53:23

If they don't, and you end up fighting their army, you can only

00:53:23 --> 00:53:25

fight their army, you can't fight their common people.

00:53:26 --> 00:53:30

You can that's already more than one of these. Oh, that's already

00:53:30 --> 00:53:33

that's already gone. Yeah. If they.

00:53:35 --> 00:53:38

If you enter their lands, you can't forcibly convert anybody.

00:53:39 --> 00:53:43

You could just call them then have preachers preach. But you can't

00:53:43 --> 00:53:46

force anybody. Right? You have to protect them.

00:53:48 --> 00:53:53

If you get invaded, and then me, gets invaded of me as the non

00:53:53 --> 00:53:57

Muslim in the Muslim territory. If he gets invaded, and he loses

00:53:57 --> 00:54:03

property. Hold on a second, we were charging him Jizya to protect

00:54:03 --> 00:54:06

him. We don't want you in our army. We only want what we need in

00:54:06 --> 00:54:10

our army, right? So you're not going to be in the army. But you

00:54:10 --> 00:54:14

will pay us and we will protect you. Let's say he paid you over

00:54:14 --> 00:54:19

the years $5,000. But he's got property damage by an invading

00:54:19 --> 00:54:25

force of $6,000. Now you owe him $1,000. Right? Because you

00:54:25 --> 00:54:30

couldn't protect him. That was the contract. So you owe him. What

00:54:30 --> 00:54:34

kind of was this? It's really generous law. Because at the end

00:54:34 --> 00:54:38

of the day, although there is force, the prophets I send them

00:54:38 --> 00:54:41

wants the day of the people. And the Sharia is designed for these

00:54:41 --> 00:54:47

people to enter Islam. Right. So that's the Zika can be used. If

00:54:47 --> 00:54:49

you see someone's close to entering Islam, give them money.

00:54:49 --> 00:54:54

So you can enter Islam. Right, so much so the omegas they're upset

00:54:54 --> 00:54:55

by this

00:54:56 --> 00:54:59

domain as we're worldly. They love the dunya in general

00:55:00 --> 00:55:05

Of course, there's amadablam, that Aziz and others, but in general,

00:55:05 --> 00:55:10

they love the dunya. They love the jizya they wanted you to stay not

00:55:10 --> 00:55:13

Muslim. Now, when the guy converts, he's not paying GZ

00:55:13 --> 00:55:17

anymore, right? They would send him away. Now it's a fake

00:55:17 --> 00:55:20

conversion, you just don't want to be, we would say, you have to

00:55:20 --> 00:55:24

accept. Yeah, we have to accept it. So that's what I'm one of the

00:55:24 --> 00:55:28

revolutions of Ahmed Abdul Aziz is he accepted all the conversions,

00:55:28 --> 00:55:32

which cut the balance sheet of the state cut the jersey out of the

00:55:32 --> 00:55:33

balance sheet.

00:55:34 --> 00:55:38

So they got upset because like this was income for us. This

00:55:38 --> 00:55:41

jersey was nice income for us. So it's not income for you, right

00:55:41 --> 00:55:46

it's not your money. It's money for the OMA and Allah didn't send

00:55:46 --> 00:55:50

the profit as a tax collector that was famous statement profit was

00:55:50 --> 00:55:53

not sent as a tax collector sent as a guide

00:55:54 --> 00:55:56

so that's the concept there that

00:55:59 --> 00:56:02

they will stay upon this until the proof comes in the proof is of

00:56:02 --> 00:56:06

different levels. Okay, and I assume in Allah He yet to do so

00:56:06 --> 00:56:08

often MOBA Hara,

00:56:09 --> 00:56:15

right. What is the crux of this? It is reciting the message of

00:56:15 --> 00:56:19

Allah to you, right? We have no business with you. You are Allah's

00:56:19 --> 00:56:25

creature. We just tell you the message. And we do our job. And we

00:56:25 --> 00:56:26

send you the message and that's it.

00:56:27 --> 00:56:31

Right guerrilla Bala, like guerrilla Dawa. Yeah, we give them

00:56:31 --> 00:56:36

the Dawa. What you do with it is between you and Allah. It's very

00:56:36 --> 00:56:39

much like for us mostly, we might not deal with non Muslims or once

00:56:39 --> 00:56:41

we deal with youth and other Muslims, right?

00:56:44 --> 00:56:47

We give you the dough, we give you tell you what Allah loves what

00:56:47 --> 00:56:51

Allah doesn't love. I'm not going to control you. Let's start a demo

00:56:51 --> 00:56:54

site. Allah says the Prophet Do you know you're not there to

00:56:54 --> 00:56:57

control people? Right? Just give them the message and move on with

00:56:57 --> 00:57:01

life. You want to practice it a lot. You don't want to we'll keep

00:57:01 --> 00:57:05

trying and keep giving you that we don't leave you. But we're not I'm

00:57:05 --> 00:57:08

not your controller. You have your own relationship with Allah. And

00:57:08 --> 00:57:12

that's extremely important when I tried to control you, and if you

00:57:12 --> 00:57:16

believe it, or if someone else comes in does the dog so it's

00:57:16 --> 00:57:18

these concepts are very important.

00:57:22 --> 00:57:24

Fi cuttlebone the human

00:57:26 --> 00:57:33

in the Quran is this is a religion, that is of principles.

00:57:34 --> 00:57:41

A Yama idealer Musa Pema, that gear that yeah, we judge which

00:57:41 --> 00:57:46

means is justice. It's upright that means it's moral. It's

00:57:46 --> 00:57:52

principles or moral and it's also has no inconsistency. Kadima

00:57:52 --> 00:57:54

caught him up, right?

00:57:55 --> 00:58:00

Well, Matt Raka, Dean, O'Toole Kitab, the people who gave the who

00:58:00 --> 00:58:01

received the book,

00:58:02 --> 00:58:10

okay. They didn't differentiate or deviate or, or break up in them,

00:58:10 --> 00:58:12

and by the Magia 20 Tuna.

00:58:13 --> 00:58:18

So this is really important, because the one criticism that Abu

00:58:18 --> 00:58:24

Jamal got, right, which was a reality of the truth. But Elijah

00:58:24 --> 00:58:30

Hill used it for falsehood, which is that it would gel said, Islam

00:58:30 --> 00:58:34

divides families. Right? He was thinking, how are we going to?

00:58:35 --> 00:58:38

What can we say about Muslims? And he finally hit the bullseye.

00:58:40 --> 00:58:42

But not all division is bad.

00:58:43 --> 00:58:48

You divide between the toilet and the kitchen, right? There's a big

00:58:48 --> 00:58:52

separation between criminals and kids. You don't let pedophiles

00:58:52 --> 00:58:57

come near schools, right? So you do separate between darkness and

00:58:57 --> 00:59:03

light. That is a value to society. So that separation that Islam

00:59:03 --> 00:59:07

does, it's separate. So there, they may people may all be

00:59:07 --> 00:59:11

together in ignorance, because when you don't know something,

00:59:11 --> 00:59:14

you're all fine with it. This is what they call like.

00:59:15 --> 00:59:18

What is it this expression like the innocence of ignorance?

00:59:18 --> 00:59:23

Ignorance is bliss, bliss. Yeah. Now the truth comes, right? The

00:59:23 --> 00:59:28

truth comes. And now we all have a spiritual test. Some of us accept

00:59:28 --> 00:59:29

it, some of us don't.

00:59:30 --> 00:59:33

And that division is not a bad division. That's a good division,

00:59:33 --> 00:59:37

because now we know your reality. So we got

00:59:39 --> 00:59:43

products in front of us, let's test them all. And see which

00:59:43 --> 00:59:50

product is good, which product is a fraud. Right? So that that's a

00:59:50 --> 00:59:54

good division. Not all division is bad. But it's not like we're

00:59:54 --> 00:59:57

trying to exacerbate this. We're trying to bring everyone to the

00:59:57 --> 00:59:59

good. Everyone has the potential to be good

01:00:00 --> 01:00:05

On the HAC. So when the light comes, it separates between what

01:00:05 --> 01:00:09

we want in the room and we what we don't want in the room. And that's

01:00:09 --> 01:00:12

the division that is mentioned here. Well, man, it's a follow up

01:00:12 --> 01:00:17

that led you know, to get up 11, bad images will be in Al Kitab.

01:00:17 --> 01:00:21

They only separated after the truth came, which means, for

01:00:21 --> 01:00:26

example, our beloved set up, the Jewish rabbi turned out he was

01:00:26 --> 01:00:30

sincere and his heart was true to Allah. We only knew that after the

01:00:30 --> 01:00:34

Prophet came, and other Jewish rabbis were not sincere to Allah.

01:00:34 --> 01:00:37

Before that nobody could tell the difference when the Prophet came.

01:00:38 --> 01:00:41

Now you can see who's true and sincere and who's a fraud.

01:00:43 --> 01:00:44

What did Abu Jahan mean?

01:00:46 --> 01:00:49

He said that Islam separates families, what was he observed? He

01:00:49 --> 01:00:54

was, well, he was observing that of course in the sun would become

01:00:54 --> 01:00:56

Muslim, the father would not okay.

01:00:57 --> 01:01:00

And so to scare people, since this is going to divide up your

01:01:00 --> 01:01:04

households, right? But it's a it's a true division. It's a good

01:01:04 --> 01:01:07

division. Right? It separates true from false.

01:01:08 --> 01:01:08

Good.

01:01:12 --> 01:01:13

Next,

01:01:15 --> 01:01:19

one, only two elderly I would Allah meclizine Hello, Dina.

01:01:19 --> 01:01:23

Whenever were your chemo Salah we just occur with Erica Dino crema

01:01:23 --> 01:01:27

to prove that this is not a bad division. What's the proof? You

01:01:27 --> 01:01:30

haven't been told to do anything except believe in God and pray?

01:01:31 --> 01:01:34

Like how was this a divisive message? This is not drugs. This

01:01:34 --> 01:01:41

is not hate. Okay, this is merely like, why is this a bad division?

01:01:41 --> 01:01:43

All you've been told is to do something good. So therefore,

01:01:43 --> 01:01:46

someone who doesn't want it follow this. There's something wrong with

01:01:46 --> 01:01:49

them. Right? It's good that there's been isolating you take an

01:01:49 --> 01:01:53

x ray, or a CAT scan or whatever these scans are and say, Okay,

01:01:53 --> 01:01:56

there's a cancer cell here. And this is a good cell.

01:01:57 --> 01:01:59

Isn't that you've divided then between the cells but that's a

01:01:59 --> 01:02:02

good division. We need to know what to get rid of. And what to

01:02:02 --> 01:02:02

keep.

01:02:06 --> 01:02:08

And what kind of scene low D Lodine.

01:02:09 --> 01:02:09

Right.

01:02:11 --> 01:02:15

You haven't been commanded to do anything except be pure be sincere

01:02:16 --> 01:02:21

Chanukah ton of fat. That means reverting back to original fitrah.

01:02:21 --> 01:02:25

That's what 100 Fat means reverting back to original.

01:02:26 --> 01:02:32

They're in some may use the word child like, childish is one thing.

01:02:33 --> 01:02:37

That's not good. Child like means pure as pure as a child. Like

01:02:37 --> 01:02:40

children don't have any attendance. They don't care about

01:02:40 --> 01:02:44

the dunya. They don't care about anything. Right. So child like

01:02:44 --> 01:02:49

that original honey fitrah. With Erica Dino, a human This is a deen

01:02:49 --> 01:02:53

that is based upon good principles. No secrets. There's no

01:02:53 --> 01:02:55

secrets in the deen. There is no secret society in the religion.

01:02:55 --> 01:02:59

There's no secret agenda in the religion. There's no we treat you

01:02:59 --> 01:03:01

one way and we treat ourselves in other way.

01:03:02 --> 01:03:06

Because we don't care. No. We don't have this concept that the

01:03:06 --> 01:03:10

calf would do whatever you want to him doesn't matter. Right? We

01:03:10 --> 01:03:12

don't have these concepts through the religion of principles.

01:03:17 --> 01:03:21

From other Cara, man inferior pain for color in Alladhina Kapha

01:03:21 --> 01:03:25

romantic revolution again, then he gives the reward and the

01:03:25 --> 01:03:31

punishment. You die upon cover and shirt from Al Kitab or the

01:03:31 --> 01:03:34

Mushrikeen. Either one. All right, you have Jahannam

01:03:35 --> 01:03:39

okay, you have genuine, you die upon that that's the sentence that

01:03:39 --> 01:03:41

you're going to be yet getting. Okay.

01:03:43 --> 01:03:46

And they're the worst of the creation. And then

01:03:47 --> 01:03:53

never and what recites Vidya not better yet. And then the mean

01:03:54 --> 01:03:57

Linnaean I'm gonna I'm gonna slide it out with a compiler video.

01:03:58 --> 01:04:03

Those who did write this works a lot, advances the commentary upon

01:04:03 --> 01:04:06

them before the reward says you're the best of the creation.

01:04:07 --> 01:04:11

Nobody knows who's better than who until the day of judgment comes

01:04:12 --> 01:04:13

as

01:04:15 --> 01:04:19

the waste of economy was in a garbage heap, and he was very

01:04:19 --> 01:04:24

poor, and purposely own no wealth. He was in a garbage heap, and he

01:04:24 --> 01:04:25

gets his food from the garbage.

01:04:26 --> 01:04:29

And a dog came barked at him. He said dog,

01:04:30 --> 01:04:33

you get one half and I get another half. I don't bother you. You

01:04:33 --> 01:04:37

don't bother me because we don't know who's better between us. If I

01:04:37 --> 01:04:38

crossed the spirit

01:04:40 --> 01:04:43

and you're an animal who's just be resurrected justice will be done

01:04:43 --> 01:04:46

for you. Whoever abused you, you can abuse them back and get the

01:04:46 --> 01:04:49

sauce. Okay? Not abuse them back, but get your justice from them.

01:04:50 --> 01:04:54

Whoever did good to you, you can testify He gets a reward. And then

01:04:54 --> 01:04:58

you turn to dust you disappear. Go into paradise is greater than

01:04:58 --> 01:04:59

disappearing. So if I

01:05:00 --> 01:05:03

As the bridge, I'm better than you. If I fall into the hellfire,

01:05:03 --> 01:05:08

then turning it to dust is better than being tortured than if I fall

01:05:08 --> 01:05:12

into the Brit into the health bar. You're better than me. So at this

01:05:12 --> 01:05:13

point, we don't know who's better.

01:05:15 --> 01:05:17

That's the athlete of a Muslim because I don't know how I'm gonna

01:05:17 --> 01:05:21

die. Like, at this moment what I'm upon is superior. Right? And

01:05:21 --> 01:05:25

because of that, what I identify with, yeah, then we can say the

01:05:25 --> 01:05:27

Muslim is superior, the Catholic because he's, he's, he's on

01:05:27 --> 01:05:31

something better and he identifies with it. But we don't know how

01:05:31 --> 01:05:31

it's gonna end

01:05:33 --> 01:05:33

hmm

01:05:34 --> 01:05:39

yeah, we you you may change at the end of your life. And I may change

01:05:39 --> 01:05:43

at the end of my life and we seek Allah's Aafia from that. And I may

01:05:43 --> 01:05:47

not change and you may change soon to be equal. And I may not change

01:05:47 --> 01:05:51

and you may be better than me. Right? So you may still be better

01:05:51 --> 01:05:55

than me. Right? But and both of us are good. So this concept and the

01:05:55 --> 01:05:59

idea of knowing the ends of people, is an important concept.

01:05:59 --> 01:06:01

We don't know who's better.

01:06:02 --> 01:06:03

We can say who's better at this moment?

01:06:05 --> 01:06:06

Right, but we don't know the future.

01:06:07 --> 01:06:10

And that's it. Their reward is Jannetty. I didn't tell him it's

01:06:10 --> 01:06:16

at Yale and her Holly Dean Ophea EBITDA. Eternally, they're in why

01:06:16 --> 01:06:20

are they eternally they're in because beliefs are things that

01:06:20 --> 01:06:25

you never change. When you take a belief on something. And you're

01:06:25 --> 01:06:28

you say, Yes, this is my conclusion. I'm, I'm done. I've

01:06:28 --> 01:06:32

made my conclusion. You intend to keep that conclusion forever?

01:06:33 --> 01:06:36

Good. You intend to keep that conclusion forever. And that's why

01:06:36 --> 01:06:40

beliefs are rewarded or punished with eternal

01:06:41 --> 01:06:44

rewards and punishments. Furthermore, it's thought and said

01:06:44 --> 01:06:49

that it is said in the Quran that the careful will say, at the end

01:06:49 --> 01:06:51

of his life, let me come back and do righteous deeds.

01:06:53 --> 01:06:56

And he will be told, if you came back, you would just do the same

01:06:56 --> 01:07:00

you would live the same exact life if you lived a million times. So

01:07:00 --> 01:07:03

when in this 70 years that you've lived, you've exhausted all your

01:07:03 --> 01:07:07

possibilities. If you were to come and live 7000 years, you would

01:07:07 --> 01:07:12

live the same way. So whatever chance that time that you have

01:07:12 --> 01:07:14

here, whatever you concluded with you do it forever.

01:07:16 --> 01:07:20

Okay, that will read one more Hadith on Anna signo Malik, on

01:07:20 --> 01:07:24

nsmt Malik, Carla Nabil salah, what he was telling me obey in a

01:07:24 --> 01:07:28

large island, Mr. Rouhani and Accra Lake let me Hakuna Linacre

01:07:28 --> 01:07:31

for who call was a mani Rebecca Nam.

01:07:32 --> 01:07:37

Okada whom Imam, and Qatada Amarante and Accra Lakehill.

01:07:37 --> 01:07:39

Quran, Jen

01:07:41 --> 01:07:42

who bathing cam

01:07:43 --> 01:07:47

was a great hobby, who was extremely

01:07:48 --> 01:07:52

adept and knowledgeable in the Quran. And the Prophet SAW Selim

01:07:52 --> 01:07:55

said Allah has commanded me to recite to you

01:07:58 --> 01:08:02

certain bayonet, and he said, Allah named me he said, recite to

01:08:02 --> 01:08:03

obey.

01:08:04 --> 01:08:08

He said, Yes, he named you. And so many times the Sahaba are so

01:08:08 --> 01:08:12

shocked, so surprised that Allah to Allah is giving them any

01:08:12 --> 01:08:13

attention or paying them any heat.

01:08:14 --> 01:08:18

But a person should not imagine that there's some small little

01:08:18 --> 01:08:22

flick of a speck in the universe rather, as a human being,

01:08:23 --> 01:08:28

to do this, that that idea assumes that there's too much creation for

01:08:28 --> 01:08:33

Allah to have time to or to have the energy or to have the ability

01:08:34 --> 01:08:38

to pay attention, no Wallah, you do have Luma Allah says in the

01:08:38 --> 01:08:38

Quran,

01:08:39 --> 01:08:45

to preserve all of this takes Allah not a single iota of energy.

01:08:46 --> 01:08:49

So if Allah creates a sand grain of sent

01:08:50 --> 01:08:53

his attention upon this a grain of sand, okay.

01:08:55 --> 01:09:00

Now nothing is not taken away from it. His gaze upon that grain of

01:09:00 --> 01:09:04

sand, the existence of entire universe does not take away from

01:09:04 --> 01:09:07

his preservation of that grain of sand, and a little ant

01:09:09 --> 01:09:12

that may have its own type of mind that may have its own concerns and

01:09:12 --> 01:09:18

fears. Hola todos. gazed upon that ENT is not taken away, not one bit

01:09:18 --> 01:09:22

by the existence of the rest of the universe. Right? So this

01:09:22 --> 01:09:26

concept that a Why would Allah care about me when there's so many

01:09:26 --> 01:09:29

other things going on? Well, I think if you didn't, why did you

01:09:29 --> 01:09:30

create you?

01:09:31 --> 01:09:37

Allah Tala is far more generous. And the matter is far simpler than

01:09:37 --> 01:09:39

people make it out to be. Right? It's shaytaan who complicates

01:09:39 --> 01:09:45

things and makes you feel helpless and useless. Or is so far away.

01:09:45 --> 01:09:48

I'm not worthy any of attention. All that is untrue for Allah

01:09:48 --> 01:09:54

subhanho wa taala. His Generosity is far simpler and greater than

01:09:54 --> 01:09:55

people imagine it to be.

01:09:56 --> 01:09:59

But if they understood this, then they realize how much love Allah

01:09:59 --> 01:10:00

has for his

01:10:00 --> 01:10:02

creation, and how simple the matter is.

01:10:03 --> 01:10:07

That is it for section number three of our program today we move

01:10:07 --> 01:10:13

on to section number four segment number four. And that is our q&a.

01:10:13 --> 01:10:19

It's now 315. So let's take a q&a. Let's start our q&a right now.

01:10:20 --> 01:10:20

Good.

01:10:21 --> 01:10:24

Wasn't there a question from way back? Question from way back from

01:10:24 --> 01:10:28

Sofia, about oh, we're heavy, thick book. And

01:10:29 --> 01:10:34

for the concept that we mentioned earlier, you choose a methodology.

01:10:35 --> 01:10:38

Right? And you stick to that methodology you cannot make mess

01:10:38 --> 01:10:41

up your methodologies. That's what we were telling to you. And so on

01:10:41 --> 01:10:44

the other day, that he's watching this video and this video in this

01:10:44 --> 01:10:47

video, you will end up confused. No, I want to watch them just to

01:10:47 --> 01:10:51

refute them. You're not ready to refute them. I want to go and

01:10:51 --> 01:10:53

fight Conor McGregor because he said something bad about Islam,

01:10:53 --> 01:10:57

you're not ready to fight, sit down. Ready, get yourself killed,

01:10:57 --> 01:11:01

right? Yes, Your spirit is good, but you're not ready for that sit

01:11:01 --> 01:11:06

down train. And then you could fight him. Right? So the concept

01:11:06 --> 01:11:10

of we want to fix things, that's wonderful. As a sentiment, that

01:11:10 --> 01:11:15

doesn't mean you're ready for it. Right? So you want to study on one

01:11:15 --> 01:11:19

methodology, one method of rule of law school,

01:11:20 --> 01:11:26

in film and theater, and you want to become so adept in that, right,

01:11:26 --> 01:11:29

and then you want to learn all the information that comes in, you

01:11:29 --> 01:11:33

have to have knowledge of Quran knowledge of Hadith, right? Before

01:11:33 --> 01:11:38

you ever are able to have a debate with another methodology, or even

01:11:38 --> 01:11:41

expose yourself to another methodology. You expose yourself

01:11:41 --> 01:11:45

with another methodology, you'll get so confused, you don't mix the

01:11:45 --> 01:11:49

two. And that's the way that the Anima have always been. Right.

01:11:49 --> 01:11:52

They've always been like this. Yeah, back in the old days, let me

01:11:52 --> 01:11:54

know what you think you remember, no, we had a student.

01:11:55 --> 01:11:58

He was like 12 years old, studying chef a fit.

01:11:59 --> 01:12:03

And he says, You know what, I want to go and study the boutonniere.

01:12:04 --> 01:12:08

The shear, and I want to study, even the Sunni groups, the habita.

01:12:09 --> 01:12:09

He's gonna say

01:12:11 --> 01:12:15

it's too early for that. It's not time yet sit and memorize this.

01:12:16 --> 01:12:19

Will soon let it be part of your skin, your your blood and your DNA

01:12:19 --> 01:12:24

and your bones, then you can later on study other things and refute

01:12:24 --> 01:12:27

them, right if you want to refute them. So that's why we study one

01:12:27 --> 01:12:29

methodology and get so good at it.

01:12:30 --> 01:12:33

And then you can move on to something supplementary for

01:12:33 --> 01:12:37

example. Like I know, some students that have been, I guess,

01:12:37 --> 01:12:42

under the studying shoddy like method of studying students ended

01:12:42 --> 01:12:47

up going to, let's say sell if you meaning RMF for sciences, like get

01:12:47 --> 01:12:51

ahead, or detailed science like that word, I guess specialization

01:12:51 --> 01:12:53

is kind of hard to find, especially out here in the West.

01:12:57 --> 01:13:00

It's a tough question. If you're a student of knowledge in a method.

01:13:02 --> 01:13:06

And there's another gym out there, that's a little bit maybe we would

01:13:06 --> 01:13:09

say not in accord with one of them. Are they?

01:13:10 --> 01:13:14

Do you study an ancillary science such as touch weed from them?

01:13:14 --> 01:13:19

Right? I would say that depends on the level of that student should

01:13:19 --> 01:13:24

ask his teachers. This teachers know his there's no flat answer.

01:13:24 --> 01:13:29

That's like a specific answer. Right? So the teacher should know.

01:13:29 --> 01:13:33

Yeah, he can go he's not going to be affected. And he's grounded

01:13:33 --> 01:13:37

enough. And that teacher is not like a preacher. He's not going to

01:13:37 --> 01:13:42

try to pull him in. And he sticks to his tweet. So it's really up

01:13:42 --> 01:13:43

for that.

01:13:46 --> 01:13:49

play by ear. Yeah, case by case basis. That's the right word.

01:13:51 --> 01:13:51

Okay.

01:13:54 --> 01:13:57

Let's see what else we got. We got beef here in the chat.

01:13:58 --> 01:14:00

Big Beef today in the chat. Why is that?

01:14:04 --> 01:14:07

All About to determine what are the benefits of Salatin camel 100

01:14:07 --> 01:14:11

times one of them is that your DUA will be answered.

01:14:12 --> 01:14:15

If you recite a lot of Salah on the messenger sallallahu alayhi wa

01:14:15 --> 01:14:22

sallam okay? That one of its benefits is Draut will be answered

01:14:22 --> 01:14:25

and you will be given what you want. Another benefit is that your

01:14:25 --> 01:14:26

griefs will go with

01:14:31 --> 01:14:36

Okay, so there's basically a fight in the stance. You ever go to it

01:14:36 --> 01:14:38

when you were young? Did your parents think

01:14:39 --> 01:14:43

no one's watching the ever go to Yankee Stadium. middle of July.

01:14:43 --> 01:14:47

It's a regular season game. There's more action in the stance.

01:14:48 --> 01:14:50

Right then there is in the field. There's more people fight

01:14:50 --> 01:14:52

especially at the end of the game when people have drink a lot.

01:14:53 --> 01:14:55

Right now they don't sell beer after the seventh inning.

01:14:57 --> 01:15:00

But back in the old days, people used to drink

01:15:00 --> 01:15:03

All the way to the ninth inning, and the game is already six, one,

01:15:03 --> 01:15:07

nobody cares. There's more action to sit, put your back to the game

01:15:07 --> 01:15:11

and watch the crowd. There's going to be fights. There's 40,000

01:15:11 --> 01:15:12

people here, right?

01:15:13 --> 01:15:18

And it's like a Monday afternoon. Memorial Day, Monday off from

01:15:18 --> 01:15:22

school. You go out there used to be $14 ticket to Yankee game,

01:15:22 --> 01:15:27

right? And you just watch the audience. The fans, there's more

01:15:27 --> 01:15:31

action going on in the crowd. And that's sometimes here.

01:15:33 --> 01:15:39

It's it seems that there was a battle here that all stemmed, I

01:15:39 --> 01:15:40

think from the

01:15:43 --> 01:15:44

Salafi

01:15:45 --> 01:15:45

situation.

01:15:47 --> 01:15:47

Well,

01:15:50 --> 01:15:50

okay.

01:15:53 --> 01:15:54

That's a blast from the past.

01:15:55 --> 01:15:59

All right, l sericin. Says the SATA Seino. I'm a convert. My

01:15:59 --> 01:16:01

parents divorced when I was little. I never saw my father. He

01:16:01 --> 01:16:05

wasn't interested. He died a few years ago. Did I owe him anything?

01:16:06 --> 01:16:09

If you lost touch with them, then you can't fulfill anything to him.

01:16:11 --> 01:16:13

If you were able to but you didn't.

01:16:17 --> 01:16:22

You did owe him if he was sick, you helped to help them. If he was

01:16:22 --> 01:16:26

in need, you have to help him. But if he's out of you don't even know

01:16:26 --> 01:16:28

where he is. Plus,

01:16:30 --> 01:16:31

nothing you can do about it.

01:16:32 --> 01:16:35

Because the prerequisite of helping somebody is to know where

01:16:35 --> 01:16:39

he is. Like if he left I don't even know where he is anymore. The

01:16:39 --> 01:16:41

prerequisites gone. I can't help him anymore, so you're innocent.

01:16:43 --> 01:16:43

Okay.

01:16:45 --> 01:16:51

Can ematic Lee follow chef a witch and fetched since they do Knut out

01:16:51 --> 01:16:54

loud with their hands up? Pray behind them. Yes, you can pray

01:16:54 --> 01:16:58

behind any Imam who's Methodist sound? Who's on a sound with them?

01:16:58 --> 01:17:01

What's the ruling on wearing safety boots the shape of a bull

01:17:01 --> 01:17:05

on it? It's acceptable. You wonder who's it's flat image? That's what

01:17:05 --> 01:17:07

and it's not a whole image? Yes.

01:17:08 --> 01:17:14

You might know. It might be a similar person. Like, yes. So like

01:17:14 --> 01:17:17

we check in with him and he's prayed behind me in the freezer? A

01:17:17 --> 01:17:20

few times. Yeah, we do the goat? Yes.

01:17:22 --> 01:17:26

So you can pray behind it? No problem. Not a problem at all.

01:17:26 --> 01:17:27

What's up?

01:17:29 --> 01:17:34

We have Knutson fragile silently before the record, okay.

01:17:35 --> 01:17:37

They do it out loud after their Sheffy

01:17:40 --> 01:17:43

What if someone does abundance a lot but they don't see apparent

01:17:43 --> 01:17:44

benefit.

01:17:45 --> 01:17:50

There's obviously benefit but I don't see it. Okay. Then the

01:17:50 --> 01:17:53

mechanism that is doing the Salawat has something wrong with

01:17:53 --> 01:17:57

it. So you keep doing it until you see the benefit.

01:17:59 --> 01:18:02

And you keep doing it until you see the RTD to says if your is

01:18:02 --> 01:18:08

your sulla invalid if you don't follow up with of God after. No if

01:18:08 --> 01:18:11

you Salam out and you do not do tests via your Salah is not

01:18:11 --> 01:18:14

invalid. It's valid, but you're missing out on a lot of goodness.

01:18:15 --> 01:18:21

This prophets like Selim said the dua after the salam at the end of

01:18:21 --> 01:18:26

the Salah, sorry, the DUA at the end of the Salah is accepted. He

01:18:26 --> 01:18:31

worded it in such a way that the ultimate then ask the question at

01:18:31 --> 01:18:35

the end of the Salah within it or after it. They didn't know. So

01:18:35 --> 01:18:38

therefore it it became within the salon before the setup and after

01:18:38 --> 01:18:43

the tsunami that da goes straight up to Allah subhanaw taala Caitlin

01:18:43 --> 01:18:46

says it's sola Camella better than other Salawat? No, we can't say

01:18:46 --> 01:18:50

one Salah is better. They're all have their virtues.

01:18:52 --> 01:18:54

And really it is the one that you recite

01:18:55 --> 01:19:00

with a plus. And the longer ones tend to be the more effort the

01:19:00 --> 01:19:04

Salawat take. Like the longer ones the more impactful they are.

01:19:06 --> 01:19:09

That's many people said that from their experience is swearing an

01:19:09 --> 01:19:11

oath on Allah and

01:19:12 --> 01:19:16

that the DUA is answered permissible. I don't really

01:19:16 --> 01:19:18

understand what that means shakey so please,

01:19:19 --> 01:19:20

study again.

01:19:21 --> 01:19:25

Sophia says you have if you have a book that is like for example from

01:19:26 --> 01:19:31

some group, can we throw it in the garbage? The answer is not if it

01:19:31 --> 01:19:35

has verses and Hadith and then mention of the prophets name. In

01:19:35 --> 01:19:39

that case, we do have a big fitna a big problem in our world today.

01:19:39 --> 01:19:42

There's too much there's Allah's name written everywhere. What do I

01:19:42 --> 01:19:45

do with these books? People come drop off pamphlets in the masjid.

01:19:45 --> 01:19:51

What do I do? shred them, cut the bind, and then shred the pages or

01:19:53 --> 01:19:57

find some way to to get rid of it without throwing it in the garbage

01:19:57 --> 01:19:59

that's not permitted for us to do it.

01:20:00 --> 01:20:01

So if you have

01:20:04 --> 01:20:07

you can burn them. But sometimes if they're glossy and stuff that's

01:20:07 --> 01:20:11

actually bad for your for your chimney. So and also it produces a

01:20:11 --> 01:20:12

type of smoke.

01:20:14 --> 01:20:18

Yeah. And that smoke we got called the fire department got people

01:20:18 --> 01:20:21

called the fire department when we did this. They thought that there

01:20:21 --> 01:20:24

was a fire in the masjid. So they came the fire department came.

01:20:25 --> 01:20:29

So that's the problem with that in mind, how would that would have

01:20:29 --> 01:20:32

been in jail same thing if as the name of God and the names of those

01:20:32 --> 01:20:38

prophets, that's what sacred in it is. One of the podcasts of walking

01:20:38 --> 01:20:38

around with Sheikh Mohammed.

01:20:40 --> 01:20:43

Anytime he sees like a nickel or a penny on the ground, he'll pick it

01:20:43 --> 01:20:48

up because it has the word gun on it. Yeah. See, in the Quran, it

01:20:48 --> 01:20:52

mentions that oppressors would have destroyed churches,

01:20:52 --> 01:20:53

synagogues and mosques.

01:20:54 --> 01:20:58

Look what the verse says in which Allah's name is mentioned in it.

01:20:58 --> 01:21:02

It does not say in which the truth is mentioned. Because in the

01:21:02 --> 01:21:04

churches and synagogues The truth is not mentioned, lies are

01:21:04 --> 01:21:08

mentioned. But in those lies is the name of Allah is the name of

01:21:08 --> 01:21:12

Moses, the name of Jesus that's blessed, and that sacred, and if

01:21:12 --> 01:21:15

they get anything out of the religion is just the mention of

01:21:15 --> 01:21:18

that name. But the context is a lie. That's why Allah says it did

01:21:18 --> 01:21:21

not say the truth is mentioned in them. He said the name of Allah

01:21:21 --> 01:21:25

use graphy has Mala Kathira, the name of Allah has mentioned a lot.

01:21:25 --> 01:21:28

They say God, Allah, there are Christian Arab Christians will say

01:21:28 --> 01:21:33

Allah. So that is what's sacred to us. And therefore, even if I had

01:21:33 --> 01:21:36

the Bible, we would elevate it because the name of Allah is upon

01:21:36 --> 01:21:42

it, even if its content, we say is altered and is a lie.

01:21:43 --> 01:21:47

So we would have to dispose of it properly. Right? A friend asked

01:21:48 --> 01:21:52

someone if you're a gifted one, or gifted a Bible, yeah, would you?

01:21:52 --> 01:21:55

Do you give it out? Or do you know we wouldn't pass it out? Because

01:21:55 --> 01:21:59

misguide people? Yeah, you can't pass out misguidance. Yeah,

01:21:59 --> 01:22:02

certain things you can give away, that doesn't have misguidance in

01:22:02 --> 01:22:06

it. Okay, it's just forbidden for men. For example, the silk shirt

01:22:06 --> 01:22:09

the Prophet SAW, Selim said almost you can give it to your brother.

01:22:09 --> 01:22:12

The Prophet gave almost a normal a silk shirt

01:22:13 --> 01:22:16

after having forbidden silk. Okay, so he said, Don't you have a

01:22:16 --> 01:22:20

brother who's not a Muslim? Give it to him. But we couldn't do that

01:22:20 --> 01:22:23

for kunzea. So there is no intrinsic harm in silk.

01:22:25 --> 01:22:29

For men, it's a test. But there is intrinsic Carmen alcohol and

01:22:29 --> 01:22:32

kunzea. So we cannot give out alcohol and consumption.

01:22:33 --> 01:22:37

Or a Bible or a book of ended Bidda. Right. So if I had a book

01:22:37 --> 01:22:42

of let's say, Qadiani one a one. I'm not gonna go and say, Hey,

01:22:42 --> 01:22:46

Eric, Qadiani take this No. Right. That's misguiding him even more.

01:22:48 --> 01:22:52

All right, when Allah says, when you've taken the decision, trust

01:22:52 --> 01:22:55

in Allah How do we reconcile with the possibility that are desired

01:22:55 --> 01:22:59

decision not being in the content of Allah, You have no business

01:22:59 --> 01:23:03

with the color of Allah. You have the business of using your mind

01:23:04 --> 01:23:07

and your knowledge to make the best decision for yourself and

01:23:07 --> 01:23:09

asking people and doing this because once you've come to a

01:23:09 --> 01:23:11

conclusion and go with it, you have no business with the pleasure

01:23:11 --> 01:23:16

of Allah. That's not our business. Reviving art does this not create

01:23:16 --> 01:23:20

disunity? Please explain which What do you

01:23:21 --> 01:23:25

mean by that? Because I don't know what what the pronoun you're

01:23:25 --> 01:23:27

talking about is something obviously something that we said

01:23:27 --> 01:23:29

here but

01:23:33 --> 01:23:34

so please,

01:23:36 --> 01:23:40

tell us you all hear the construction but because Enoch you

01:23:43 --> 01:23:43

know, he's

01:23:45 --> 01:23:45

yeah

01:23:51 --> 01:23:53

we got a guest in the livestream here

01:23:59 --> 01:24:04

what's happening? Hi, how are you? What can we do for you being open?

01:24:06 --> 01:24:08

You want the screen off? That's wrong.

01:24:09 --> 01:24:10

Am I am I am.

01:24:12 --> 01:24:13

Okay.

01:24:15 --> 01:24:15

We can close this.

01:24:18 --> 01:24:21

There so everyone knows that when we raise funds for the

01:24:21 --> 01:24:25

construction. It's actually happening. It's really good. I

01:24:25 --> 01:24:27

can't wait to the finished product. Then we'll show everyone

01:24:27 --> 01:24:28

Chudleigh on GivingTuesday

01:24:30 --> 01:24:34

Mahmoud zany, is asking about political philosophers. There is

01:24:34 --> 01:24:36

there's one out in Morocco. I forget his name, but he's really

01:24:36 --> 01:24:37

amazing.

01:24:40 --> 01:24:44

Where's molesters on Instagram? Oh my gosh. Oh,

01:24:45 --> 01:24:49

my gosh, just political philosophy that we mowed down the other day.

01:24:49 --> 01:24:52

The value of being a Muslim Senator mandala?

01:24:54 --> 01:24:56

Reviving art did you answer the question?

01:24:58 --> 01:25:00

Modesto says I just

01:25:00 --> 01:25:02

heard for the first time that you can't cut nails after mug? I never

01:25:02 --> 01:25:06

heard of that. I never heard of anything like that. And if if it

01:25:06 --> 01:25:10

is, it's must be something like for a reason. Like you might cut

01:25:10 --> 01:25:12

your finger because you can't see or something like that, like in

01:25:12 --> 01:25:17

our religion, we don't have rules that are so specific on daily life

01:25:17 --> 01:25:20

except that they have a reason. And if that reason that there's

01:25:20 --> 01:25:23

there must be a reason we don't have rules like that, really if

01:25:23 --> 01:25:23

you think about it.

01:25:25 --> 01:25:28

And growing up that's what I heard. You're that to like usually

01:25:28 --> 01:25:31

like after mother sense. I just don't like wait till like the next

01:25:31 --> 01:25:35

morning actually. Oh, really right before eight for example, or like

01:25:35 --> 01:25:38

on the morning graph to fit. Okay, so that may be means it's so nice

01:25:38 --> 01:25:42

to do it. Right on the morning of Joomla for example, even on other

01:25:42 --> 01:25:44

like days, like let's say like I want to cut my nails on a specific

01:25:44 --> 01:25:45

Wednesday night. Really?

01:25:47 --> 01:25:51

Are you serious? We got to find out about that. Mahmoud zany, says

01:25:51 --> 01:25:55

Can Cofer be a state, there is a state of cover, but it's not the

01:25:55 --> 01:25:59

legal category, the state of Cofer is rejecting the blessing of Allah

01:26:00 --> 01:26:03

and rejecting the truth is not covered. But it's it's like

01:26:03 --> 01:26:08

Jehovah, right? But you wouldn't leave the legal category of cover

01:26:08 --> 01:26:12

is merely nothing other than the outward statement of cover. Right?

01:26:12 --> 01:26:13

That's the legal category.

01:26:14 --> 01:26:19

Nimra what is the correct way and number of dude

01:26:20 --> 01:26:23

to have our door answered at least 300 a day, if not 1000 A day

01:26:30 --> 01:26:34

Why do some dogs take longer to be accepted than others? Same thing

01:26:34 --> 01:26:36

what? Why is the

01:26:38 --> 01:26:44

surgery a surgeon's degree take longer than a plumber's? Maybe you

01:26:44 --> 01:26:48

ask for something that takes a lot of that takes a lot before it

01:26:48 --> 01:26:52

happens. Like I can become a plumber in two years, right? I can

01:26:52 --> 01:26:54

be an electrician in like two, three years.

01:26:55 --> 01:26:59

But I can't be a brain surgeon. In two, three years, right? I'm going

01:26:59 --> 01:27:03

to say take me a long time. So certain things also sometimes

01:27:03 --> 01:27:06

Allah loves the dua of the person who wants to cement their a bad

01:27:06 --> 01:27:12

first. Like you make dua for this for five years. By the year five

01:27:12 --> 01:27:16

year a different person than your one. You'll never leave off a bed

01:27:16 --> 01:27:19

again. So sometimes Allah is waiting is not stuff but a lot

01:27:19 --> 01:27:25

doesn't wait but is cooking you basically what's that? He's

01:27:25 --> 01:27:29

withholding it until you develop to the level that you can handle

01:27:29 --> 01:27:34

it because you may receive it and not handle it properly. I don't so

01:27:34 --> 01:27:38

I'm gonna share that as well with the overall given like it's

01:27:38 --> 01:27:42

important. Yeah, certain like, I don't have that I want to see on a

01:27:42 --> 01:27:46

daily or of course, sometimes a chef will only give you one word

01:27:46 --> 01:27:50

to say because he knows you won't be consistent with two.

01:27:51 --> 01:27:53

And he won't give you two he'll give you two we knows you won't be

01:27:53 --> 01:27:56

consistent with three. So consistency is the key.

01:28:01 --> 01:28:03

All right, let's see what else we got here.

01:28:09 --> 01:28:10

Snail soup

01:28:15 --> 01:28:18

How did that guy get involved? Snail soup is from Nigeria. Sure.

01:28:18 --> 01:28:21

Chief Latif mentioned. I had snails before Nigerian.

01:28:22 --> 01:28:26

Tell him Why do you have favoritism when choosing

01:28:26 --> 01:28:30

questions? Maybe yes. When you

01:28:31 --> 01:28:31

use

01:28:33 --> 01:28:39

a snail isn't it? Is it aquatic or no? is a snail aquatic can it live

01:28:39 --> 01:28:44

under can exist underwater? Some then we do not have to just nails.

01:28:44 --> 01:28:49

It does not require the cat. But if it is a land creature, it

01:28:49 --> 01:28:50

requires the cuts.

01:28:51 --> 01:28:55

You know Musa Maliki on Twitter? Yeah. And like I guess he had like

01:28:55 --> 01:28:58

this whole series of snails super. Yeah. Like

01:29:00 --> 01:29:05

yeah, I don't know if it's aquatic or not. The cat is the vicat and

01:29:05 --> 01:29:09

zecca different from Zika. The word that cats means that

01:29:11 --> 01:29:11

it is the

01:29:13 --> 01:29:16

way of killing something that makes it permissible for us to

01:29:16 --> 01:29:16

eat.

01:29:18 --> 01:29:20

Yes. And there's different ways about to do it.

01:29:22 --> 01:29:25

Looking at a cartoon Aldo without attraction.

01:29:28 --> 01:29:32

Like a drawing of an eighth of a naked woman, or a naked duck like

01:29:32 --> 01:29:37

Daffy Duck. Like who? I don't know what it is because his his

01:29:39 --> 01:29:43

little icon is Donald Duck. So I don't know what kind of cartoon

01:29:43 --> 01:29:47

he's talking about. But clearly if it's genitalia, then love.

01:29:48 --> 01:29:52

If not, the sin of attraction is just we're not going to do that.

01:29:53 --> 01:29:56

I've been ahead of you all my life says vanta view learning more

01:29:56 --> 01:29:59

about other methods I am attracted towards thematic humor the basic

01:29:59 --> 01:30:00

premise

01:30:00 --> 01:30:03

Well to change it of course, it's permissible to change without

01:30:04 --> 01:30:08

whimsical pneus like as a decision. This is a making the

01:30:08 --> 01:30:12

decision. Right? My methodology has changed, but not whimsical in

01:30:12 --> 01:30:14

that. So as long as it's a genuine decision

01:30:16 --> 01:30:19

I knew somebody that grew up shopping his entire life. Yeah.

01:30:19 --> 01:30:23

And I guess he got married. And the whole like, the lamps the

01:30:23 --> 01:30:26

woman had kind of had to. Yeah, so he just changed because of the

01:30:26 --> 01:30:30

touching of one. So yeah, like, I guess sort of his lifestyle sort

01:30:30 --> 01:30:33

of changed in that way would I think that as long as it's a

01:30:33 --> 01:30:36

consistent thing, not a whimsical thing. Yeah. Right.

01:30:38 --> 01:30:41

How to Change Your mama to how to change your chef, it's 100

01:30:41 --> 01:30:42

Finance.

01:30:43 --> 01:30:47

Mohammed saying Gurkha and he used to be a Shia, by the way, he's is

01:30:47 --> 01:30:52

a Sunni now, because, well, I'm just gonna keep saying that

01:30:52 --> 01:30:57

because he said roseola and Abu Bakr Omar Othman Ali, right? So

01:30:57 --> 01:31:00

whether he was doing okay or not, who knows? But to us? He's a

01:31:00 --> 01:31:05

Sunni, Mohammed, Sunni garganey. I mean, is there anything different

01:31:05 --> 01:31:09

on how medic is act? Or do in Muharram? Maybe it was

01:31:11 --> 01:31:14

different from other Suniva had no, nothing.

01:31:15 --> 01:31:21

Except that we, we and all other muda had ever listened to do

01:31:21 --> 01:31:26

Mukalla for a little bit. We go against what ellebra do. Like if

01:31:26 --> 01:31:28

they go up, we're gonna go down. If they put their hands up, we're

01:31:28 --> 01:31:30

gonna put our hands down. We're always gonna be different from

01:31:30 --> 01:31:33

them. Right, unless it's something of the Dean obviously. But if it's

01:31:33 --> 01:31:38

of judgment calls, and culture and habits, whatever they do, we're

01:31:38 --> 01:31:41

doing something opposite. I was it was really interesting talk. I was

01:31:41 --> 01:31:45

there when she was explaining Sabo. Yeah, by water Matic you've

01:31:45 --> 01:31:51

ever had suicides? And why was at one point that we need to pray

01:31:51 --> 01:31:55

with their hands bugged. And then it changed. It was abrogated to

01:31:55 --> 01:31:59

Sado, he said, because when the Muslims had gone, made hedgerow to

01:31:59 --> 01:32:04

Medina, the Jews there were praying like this. If you look at

01:32:04 --> 01:32:07

a video of Jews, they pray with their hands. Oh, okay. So it was

01:32:07 --> 01:32:10

this is what you just said the Prophet SAW. Selim was more

01:32:10 --> 01:32:13

claiming the exact opposite. Do exact opposite. Yeah. You always

01:32:13 --> 01:32:15

want to be different from a little

01:32:17 --> 01:32:21

coffee or Buddha. Yeah. The habits of government. I think that same

01:32:21 --> 01:32:25

brother was asking me I guess he mentioned that Malecon. Ilan was a

01:32:25 --> 01:32:26

student of Imam Jaffa.

01:32:28 --> 01:32:32

And I think some he was in relation with there was no Shiism

01:32:32 --> 01:32:34

at the time or she had culture or anything there was she has at the

01:32:34 --> 01:32:38

time, but they didn't have like these celebrations, from what I

01:32:38 --> 01:32:43

understand. But there's he was the his chef, basically, in spiritual

01:32:43 --> 01:32:46

matters was Japhet. A sudden, there's not a question about it.

01:32:46 --> 01:32:50

He himself says, He taught me how to love the prophets of Allah when

01:32:50 --> 01:32:52

he was suddenly and etc.

01:32:55 --> 01:32:59

Why did Benny Israel receive so many of the prophets, Allah Adam,

01:33:00 --> 01:33:02

we had a headquarters of Prophethood

01:33:03 --> 01:33:08

moods and what's our position on new tech, new technologies, new

01:33:08 --> 01:33:10

technologies, something that we should wait and see its benefit

01:33:10 --> 01:33:14

and harm. Instead of diving into it. Like I'm not really planning

01:33:14 --> 01:33:17

on wearing that VR code thingy. Or that VR.

01:33:19 --> 01:33:22

Goggles thingy. I'm happy with him on my reality. I didn't need

01:33:22 --> 01:33:26

another addiction. I just got over all my addictions to technology.

01:33:26 --> 01:33:30

With my flip phone. He goes deeper than that. Yes, like genetically

01:33:30 --> 01:33:33

modified. Genetically modified food is another type of

01:33:33 --> 01:33:38

technology. Who knows this VR stuff becomes an economy that

01:33:38 --> 01:33:41

people can't live without just like the internet. You can't say

01:33:42 --> 01:33:44

I'm never gonna go on the internet, okay, then you're never

01:33:44 --> 01:33:47

going to do a lot of things that are necessary to do if someone

01:33:47 --> 01:33:52

else got to do it for you. Caitlyn, some people say live as

01:33:52 --> 01:33:54

if your DUA is definitely going to be answered.

01:33:57 --> 01:34:02

Yeah, and it within reason. You're not gonna let say, move home do

01:34:02 --> 01:34:03

major things like that.

01:34:05 --> 01:34:10

You it can influence your in with to allow things to hello and

01:34:10 --> 01:34:11

reasonable options.

01:34:12 --> 01:34:16

What Zanetti says, Is there a book you recommend that explained the

01:34:16 --> 01:34:21

different methods in a simple way in one book? Yes, but it may be a

01:34:21 --> 01:34:24

lot of reading, but it's simple reading. And that book is.

01:34:25 --> 01:34:30

Amazon has the 40 memes. Like it's a thick book. But you can see the

01:34:30 --> 01:34:33

biographies of the 40 members. When you read that book, you will

01:34:33 --> 01:34:35

get a very good idea of the different methods.

01:34:37 --> 01:34:40

Muhammad was his book, The four Imams, yeah.

01:34:43 --> 01:34:46

Chocolate was asking how to deal with liberal Muslims and MSA.

01:34:48 --> 01:34:51

Although I mean that's like I'm sure we've done a lot. But

01:34:51 --> 01:34:53

recently, you know, like, we're starting to school, you're in

01:34:53 --> 01:34:57

Georgia. We started up around like August 17 Shala. And there was

01:34:57 --> 01:34:59

some fitna that went on, cuz he

01:35:00 --> 01:35:01

subject matter.

01:35:02 --> 01:35:09

That's crazy. But he, so he wished him hot water. And some, she came

01:35:09 --> 01:35:12

like, and I was asking him like, like, What do you mean by this,

01:35:12 --> 01:35:15

like, doesn't want the morning cetera, et cetera. And I guess we

01:35:15 --> 01:35:17

were talking the other day like how to I guess frickin sound like

01:35:17 --> 01:35:22

how to make like how to preach or explain about cometa or having the

01:35:22 --> 01:35:26

habit to elevate it, like in a way that it's neutral in a way, I

01:35:26 --> 01:35:32

guess. I believe he asked that. So yeah, we're not where we are the

01:35:32 --> 01:35:36

lovers of Elevate, okay, we are the level of lovers of elevates.

01:35:37 --> 01:35:42

And that takes nothing away from our love of the sahaba. Because

01:35:42 --> 01:35:49

the prophets I seldom said that. My, my family is like the ark. And

01:35:49 --> 01:35:53

the Sahaba are like the stars. If you're traveling by sea, don't you

01:35:53 --> 01:35:58

need both the ship and the stars? You naturally need both right? One

01:35:58 --> 01:36:01

for guidance and one for salvation. So that's how we have a

01:36:01 --> 01:36:07

balance between the two. We have no issue be having love of debates

01:36:07 --> 01:36:11

and love of the Sahaba okay, and that includes the love of Satan.

01:36:11 --> 01:36:14

Remember Hussein isn't there's no doubt about there's not even a

01:36:14 --> 01:36:19

discussion. So no discussion on that. So we're not going to go and

01:36:19 --> 01:36:23

decrease our love of edit bait out of fear of Shiism know this the

01:36:23 --> 01:36:27

antidote to Shiism is an increased love of the Sahaba as well. You

01:36:27 --> 01:36:31

love both the Sahaba and elevate does not everybody loves his

01:36:31 --> 01:36:35

family and his friends right? Was the Prophet any different so Allah

01:36:35 --> 01:36:35

He was

01:36:37 --> 01:36:39

so ahead there's no favoritism where is your question?

01:36:40 --> 01:36:44

Porter had a never gets a question answered. Whereas I think some

01:36:44 --> 01:36:48

people have hacked it like Sophia with a red question marks which

01:36:48 --> 01:36:52

one is that? So read it to me. How many question marks Prince Matthew

01:36:52 --> 01:36:56

gaming he's just asking me how am I today?

01:36:57 --> 01:37:01

We went camping Ryan and I and a whole bunch of other guys we came

01:37:01 --> 01:37:05

back exhausted I personally was exhausted after that. We hiked we

01:37:05 --> 01:37:05

swam

01:37:06 --> 01:37:09

I don't think anyone gets great sleep there but we slept but

01:37:10 --> 01:37:11

that's why we're late today.

01:37:13 --> 01:37:15

We were exhausted but

01:37:17 --> 01:37:20

it's always good to do go camping and get out there and nature

01:37:23 --> 01:37:23

Bucha Begam

01:37:25 --> 01:37:28

please make dua for my mother migraines Subhanallah and high

01:37:28 --> 01:37:31

blood pressure push it up and Allah give a speedy she fat to

01:37:31 --> 01:37:35

your mother include and alleviate and relieve her from this

01:37:35 --> 01:37:39

migraines I can I know how bad they are, from seeing my own

01:37:39 --> 01:37:41

family have a go through migraines.

01:37:44 --> 01:37:46

Sometimes they have to shut the light for like three days. I'm

01:37:46 --> 01:37:49

seeing bed for three days. That's how bad it could go.

01:37:50 --> 01:37:55

And water really helps with migraines and blood pressure. Just

01:37:55 --> 01:37:57

like ridiculous amounts of water.

01:37:58 --> 01:38:03

Okay, next J Perez advice on giving Dalits grandparents who are

01:38:03 --> 01:38:09

in their 90s and they deal with illness regularly. I think at that

01:38:09 --> 01:38:14

time in their 90s you can actually be a bit pushy, right? I think you

01:38:14 --> 01:38:16

should be because it's emergency time.

01:38:17 --> 01:38:22

And it's like us have one foot out the door. If you just like,

01:38:23 --> 01:38:23

actually.

01:38:24 --> 01:38:27

Yeah, it really depends on there are some grandparents on very

01:38:27 --> 01:38:30

religious than just making a lot of prayers for them. Yeah, Islamic

01:38:30 --> 01:38:34

prayers. Like, oh, eventually just hit them. Do you mean out loud in

01:38:34 --> 01:38:39

front of them? Yeah. Yeah. Praying with them if the religious.

01:38:41 --> 01:38:45

Shaky the idea that Allah makes a sin hard and complicated for you,

01:38:45 --> 01:38:49

and He saves you from it. Yes, that's true. And would this be the

01:38:49 --> 01:38:52

case for every believer, not only every believer, every human being

01:38:52 --> 01:38:55

who comes to steal something for the first time his own nervous

01:38:55 --> 01:38:58

system says no, don't do it. He gets nervous, he's sweaty, he's

01:38:58 --> 01:39:03

upset. Right? Every human being has this built into him. Even cat

01:39:03 --> 01:39:06

Subhanallah when a cat and you give it food and eat it right in

01:39:06 --> 01:39:09

front of you. But if it steals food off your plate and goes into

01:39:09 --> 01:39:13

behind the couch, right? So even the cat has the same impulse. And

01:39:13 --> 01:39:15

we have that and we should go by that.

01:39:16 --> 01:39:20

Eminem says I get OCD thoughts please motivate me to ignore them.

01:39:22 --> 01:39:23

Now

01:39:25 --> 01:39:27

by telling you to ignore them, we're actually focusing on them.

01:39:28 --> 01:39:33

So just think of something else in life. Right? Don't think don't say

01:39:33 --> 01:39:37

ignore it and don't say it's happening. Just think about

01:39:37 --> 01:39:40

something else in life. Right? Because if we say stop thinking of

01:39:40 --> 01:39:43

the red balloon, you're gonna think of a red balloon Hanafi s

01:39:43 --> 01:39:47

Hanifa s are there specific dua to strengthen relationship between

01:39:47 --> 01:39:50

husband and wife. There is tough love between husband and wife

01:39:50 --> 01:39:57

which means you have to monitor the her rights her feelings, his

01:39:57 --> 01:39:59

rights, his feelings and work on

01:40:00 --> 01:40:04

that that is the Taqwa of Allah relate related to the husband and

01:40:04 --> 01:40:05

the wife. Right?

01:40:06 --> 01:40:09

And soften your own personality by Salah on the Prophet peace people

01:40:09 --> 01:40:15

and and know that there's generosity. Allah is WESA. So

01:40:15 --> 01:40:17

don't be stingy with your time or your money.

01:40:18 --> 01:40:22

Any timeline on information about Safina winter ombre? Yes, the

01:40:22 --> 01:40:26

stuffiness it winter ombre will be inshallah Tada in December, end of

01:40:26 --> 01:40:27

December,

01:40:28 --> 01:40:33

into January. And I actually have a call with the company this week

01:40:33 --> 01:40:36

to find out exactly the details of it. And then we'll put it out

01:40:36 --> 01:40:38

there and we'll get all you guys can sign up and we can do it

01:40:38 --> 01:40:39

together.

01:40:40 --> 01:40:46

Okay, practical tips says echo mezzi on implementing eating only

01:40:46 --> 01:40:51

1/3 Drinking 1/3 and leaving 1/3 for air the province I set him

01:40:51 --> 01:40:51

said

01:40:53 --> 01:40:59

Well the answer to that is every day, every time you eat, take off

01:40:59 --> 01:41:03

one spoon of the food that you put in your plate. That's it and put

01:41:03 --> 01:41:07

it back or don't take it in the first place. Just sit one spoon.

01:41:07 --> 01:41:08

That's all.

01:41:10 --> 01:41:14

Whaling is impermissible says Google Panda. Of course, wailing

01:41:14 --> 01:41:17

hitting your hands all that stuff is all

01:41:18 --> 01:41:20

not even anything in Islam at all.

01:41:22 --> 01:41:27

event of you I've been 100 feet. We read this question. Gabriel

01:41:27 --> 01:41:30

Shaban, can you take a driving test with the opposite gender

01:41:30 --> 01:41:32

sitting next to you if you roll down the window?

01:41:34 --> 01:41:37

I think that when you go for your driving tests, if you don't have a

01:41:37 --> 01:41:38

choice

01:41:42 --> 01:41:45

if you don't have a choice, then I guess it's a moot point. Right? If

01:41:45 --> 01:41:50

you have a choice you can ask for a male I guess right? You can ask

01:41:50 --> 01:41:53

for a meal. So but if it already happened

01:41:55 --> 01:41:56

then

01:41:58 --> 01:41:59

what can you do?

01:42:02 --> 01:42:06

Sophia says ma'am asked Is it permissible to use cosmetic with

01:42:06 --> 01:42:11

snail secretion snail secretion is not net just hit is permissible?

01:42:11 --> 01:42:16

It's not just because snails are not discouraged nor forbidden to

01:42:16 --> 01:42:20

eat. They are allowed to eat 100% therefore their secretion is not

01:42:20 --> 01:42:21

met just

01:42:23 --> 01:42:24

guess so.

01:42:26 --> 01:42:31

These all sorts of stuff. So I hope they got the answer. Genuine

01:42:31 --> 01:42:33

showing me yesterday or Abdullah you're showing me

01:42:34 --> 01:42:40

how blood tofu tofu cow blood tofu that's environmentalists and all

01:42:40 --> 01:42:41

the V killer vegans.

01:42:42 --> 01:42:49

Right? Well cow dung couple of Kubla nudges 100% 100%

01:42:51 --> 01:42:53

Really cool guy where do we buy the books with the format that

01:42:53 --> 01:42:54

Brian put it up?

01:42:55 --> 01:42:57

Mecca books.com Put in coupon code Safina

01:42:59 --> 01:43:04

wearing a suit with a silk lining. If there is a little bit of silk

01:43:04 --> 01:43:09

on a non silk garment Some have said that is permitted because

01:43:09 --> 01:43:11

it's not a garment that silk

01:43:12 --> 01:43:16

because there is a type of cloth itself that's half will have silk

01:43:16 --> 01:43:20

is permitted. I have a question. Yes, it's concerning farm animals

01:43:20 --> 01:43:23

are like domestic animals. They're like, if you're farming or

01:43:23 --> 01:43:27

obviously cattle, you're gonna get some of their none of their

01:43:27 --> 01:43:31

defecation isn't just the defecation of animals that tunnel

01:43:31 --> 01:43:35

to eat is all pure. So you can step in goose dunk.

01:43:36 --> 01:43:42

Chicken, dung, cow dung, sheep urine all that's pure. It's not

01:43:42 --> 01:43:46

pure for like in what we say pure for digestion. It's pure by

01:43:46 --> 01:43:51

Sharia. It's not nudges. If it's halal for you to eat it's

01:43:51 --> 01:43:53

definitely is defecation is not an interest

01:43:54 --> 01:43:56

it's back home they usually whenever in the countryside

01:43:56 --> 01:44:00

usually Yeah, houses like built by cowdung is different like

01:44:00 --> 01:44:04

furniture they use it cow dung is amazing. The everything about the

01:44:04 --> 01:44:10

cow was amazing. I'm telling you use it for fuel. That is the cow

01:44:10 --> 01:44:14

everything about it is meant for us to use. Its subdue to us.

01:44:14 --> 01:44:18

That's why it's so amazing. But that doesn't need to go into

01:44:18 --> 01:44:21

worship. Once you worship it, you stop using it then it becomes

01:44:21 --> 01:44:25

pointless right? Then it becomes like a problem for society.

01:44:25 --> 01:44:27

There's too many cows running around right? So you need to

01:44:27 --> 01:44:32

decrease the population. Well Dustin says how do we see the

01:44:32 --> 01:44:34

position of Malawi Alhaji alone given the hadith of prophets I

01:44:34 --> 01:44:36

said I'm said that our mother will be killed by a group who will be

01:44:36 --> 01:44:40

called calling towards jahannam. The hadith did not say that it

01:44:40 --> 01:44:46

says Dr. Lu l Fidel Belavia the truth the tribe or the group that

01:44:46 --> 01:44:52

is aggressing against that is aggressing will kill a mob. So

01:44:52 --> 01:44:55

that means that they were not correct. Not correct does not

01:44:55 --> 01:45:00

always mean sinful. Right. So we hold that the Assyrians at

01:45:00 --> 01:45:02

that time they were not correct. They were the rebellious army.

01:45:03 --> 01:45:07

Okay. And there may there is a category of rebellion that is

01:45:07 --> 01:45:12

based upon a wrong he had it she had that is wrong and that's what

01:45:12 --> 01:45:16

we say his if she had was wrong, right? You say the same about us

01:45:16 --> 01:45:20

say to Aisha, the battle Gemma happened. Yeah. And less than that

01:45:20 --> 01:45:23

though even because she wasn't even. She was merely going to

01:45:23 --> 01:45:27

talk. Right? Right, that she didn't initiate a battle. She

01:45:27 --> 01:45:30

didn't even have an opinion except we have to talk first before you

01:45:30 --> 01:45:33

go to Kufa. So her issue had was was there was not it was not even

01:45:33 --> 01:45:37

it's yet there was not even like a political decision. It's just you

01:45:37 --> 01:45:42

want it to stop them to talk before going to Kufa before saying

01:45:42 --> 01:45:44

it moved the capital to Kufa. There's nothing wrong with that.

01:45:45 --> 01:45:45

Yeah.

01:45:46 --> 01:45:51

One of the battle. The battle was not even a battle that was really

01:45:51 --> 01:45:56

considered to be it was the paradise within say Nizami the

01:45:56 --> 01:46:00

killers of Othman. They wanted to always keep saying it in a state

01:46:01 --> 01:46:05

of distress. Why? Because he announced once we settle the

01:46:05 --> 01:46:08

Khilafah, then I'm going to prosecute the killers of

01:46:08 --> 01:46:12

automatic. So the killers of Earthman what is their strategy,

01:46:12 --> 01:46:17

keep them busy, keep them in constant instability. So they went

01:46:17 --> 01:46:18

in the middle of the night, killed some of

01:46:19 --> 01:46:23

the people of the other party, came back killed some of their own

01:46:23 --> 01:46:26

people instigation, they instigated a fight. When they both

01:46:26 --> 01:46:31

woke up for Fudger. They saw blood and bodies everywhere. They came

01:46:31 --> 01:46:35

out in a complete chaos, and they were started fighting in chaos. It

01:46:35 --> 01:46:39

was not one side initiated. It was the killers of Ottoman that

01:46:39 --> 01:46:43

initiated that. And even it wasn't even a battle was like a skirmish.

01:46:43 --> 01:46:47

It was like, like a chaos basically. And then it settled

01:46:47 --> 01:46:48

down very quickly.

01:46:50 --> 01:46:53

Do you think, says Ibrahim Khan there's a lot of fitna today

01:46:53 --> 01:46:56

because a lack of marriage? I believe so. Yes.

01:46:58 --> 01:47:00

Mohammed Sunni, go to Kenny again.

01:47:01 --> 01:47:03

Do Maliki's remember Kabbalah

01:47:05 --> 01:47:08

loss? If it's going to make you Medicaid then yes, yeah.

01:47:09 --> 01:47:13

Because yeah, and if it's going to suit him on Arizona and firm him

01:47:13 --> 01:47:17

then yes, we do remember all the time, every year

01:47:18 --> 01:47:20

as a love of Senate, Hussein,

01:47:22 --> 01:47:27

good every year, and we fast on the 10th and then one day before

01:47:27 --> 01:47:33

and one day off, or one day after. Okay. And not only us, all of the

01:47:33 --> 01:47:37

Egyptian Sudanese and the Pakistani Sunnis everybody and the

01:47:37 --> 01:47:40

Turkish Sunnis any go to any Ottoman mosque, they have Abu Bakr

01:47:40 --> 01:47:45

Omar Osman Ali hasn't seen in every mosque their names all six

01:47:45 --> 01:47:46

names in every mosque

01:47:50 --> 01:47:51

All right, let's go

01:47:54 --> 01:47:57

I have a question if someone started practicing 20 years ago,

01:47:57 --> 01:47:58

do you have to make up salah? Yes.

01:48:00 --> 01:48:02

Does mbf have conspiracy theories?

01:48:03 --> 01:48:06

He must have been talking about something but was rough Alia day

01:48:06 --> 01:48:10

in practice in Medina. According to Abdullah bin Ahmad is that

01:48:10 --> 01:48:13

hadith about him that no and according to the narrations that

01:48:13 --> 01:48:15

about the Prophet that he would make to get into the Haram The

01:48:15 --> 01:48:17

never raised his hands again.

01:48:18 --> 01:48:21

Okay, what is the ruling on wearing unisex clothes?

01:48:23 --> 01:48:25

There's nothing wrong about it as long as it's acceptable to the

01:48:25 --> 01:48:29

general Ummah that people don't like the pious Muslims don't find

01:48:29 --> 01:48:29

that it's odd.

01:48:32 --> 01:48:32

Okay,

01:48:33 --> 01:48:39

I was there last night, NYC. Yeah. And I see we don't have these

01:48:39 --> 01:48:41

things in the south where like they have these all gender

01:48:41 --> 01:48:45

bathrooms and lakes and have that nonsense. And

01:48:46 --> 01:48:49

they're usually like secluded. The only reason that those are good

01:48:49 --> 01:48:53

because you can make their it's a full bathroom for yourself. Yeah.

01:48:55 --> 01:48:58

You guys heard that Saudi wants to change the flag. They want to take

01:48:58 --> 01:49:02

a hit Allah Muhammad Rasul Allah off the flag. For secularization

01:49:02 --> 01:49:06

purposes, they're claiming it so that it doesn't get disrespected.

01:49:06 --> 01:49:11

Right. Now, I believe that number one, yeah. By disrespecting it. So

01:49:11 --> 01:49:14

let's say, Look, this is how I would do it. If I had a country. I

01:49:14 --> 01:49:15

wish one day I had a country, right?

01:49:19 --> 01:49:23

We would have, we would not put the name of Allah on the flag. But

01:49:23 --> 01:49:29

once it's there, right. I would establish an alternate flag every

01:49:29 --> 01:49:33

for every occasion in which the flag flows high. I would use like

01:49:33 --> 01:49:37

I would keep it right. And then I would have an alternate flag for

01:49:37 --> 01:49:40

like postage stamps for other things right.

01:49:42 --> 01:49:46

For things that are lowly you have to use the ultimate flag. I mean,

01:49:46 --> 01:49:49

how many how many jerseys in sports teams up Why can't a

01:49:49 --> 01:49:52

country have an alternate flag? Right? So put like stars there

01:49:52 --> 01:49:56

instead of letting them have to wait yeah, home team in a waiting,

01:49:56 --> 01:49:59

we would say an elevated flag and a

01:50:00 --> 01:50:03

common use flag, but they're headed but they're there, in my

01:50:03 --> 01:50:06

opinion, allow them I don't I don't think they're doing it for

01:50:06 --> 01:50:07

the right reason. They're probably

01:50:09 --> 01:50:13

doing it for secularization purposes. So like some countries

01:50:13 --> 01:50:16

already, like, I guess, in the form of rebellion have that, like,

01:50:17 --> 01:50:21

said like Libya had been green flag when he was around. Yeah. Now

01:50:21 --> 01:50:26

they have the red, black and green one, the Christian and the star.

01:50:26 --> 01:50:29

Yeah. And like, I mean, sure this not being one of them is not being

01:50:29 --> 01:50:33

used. Yeah. Yeah, you have multiple flags. What's wrong with

01:50:33 --> 01:50:37

that? I mean, what is up with these Arabs? They got? Like, they

01:50:37 --> 01:50:39

divided up the Arabs into all these countries. It's as if they

01:50:39 --> 01:50:40

had

01:50:41 --> 01:50:46

one firm make all the flags for them. Right? Egypt, red, yellow,

01:50:46 --> 01:50:50

black with an eagle, Iraq, red, yellow, black, two stars. All

01:50:50 --> 01:50:53

right, every flag, it's the same. They're all the same. It's as if

01:50:53 --> 01:50:59

it says one. Not only firm, one cheap firm, one firm that has no

01:50:59 --> 01:51:01

creativity department. They're all the same.

01:51:03 --> 01:51:05

All right, let's see who else we got here.

01:51:07 --> 01:51:11

What books is Ibrahim Khan to learn about Salahuddin a UB? I

01:51:11 --> 01:51:15

think that while there's a lot of biographies on him, but I don't

01:51:15 --> 01:51:18

have one in particular a pH newbie. I liked the book by PAH

01:51:18 --> 01:51:22

newbie. His name is the guy's name is PhD, he's not a Muslim, but he

01:51:22 --> 01:51:22

wrote a great book.

01:51:24 --> 01:51:25

And it's a history book. So

01:51:26 --> 01:51:31

can you put a video for Salah Canada and the route nada? Yes, we

01:51:31 --> 01:51:36

can do that. But also, you can also get it already. Right now. At

01:51:36 --> 01:51:42

Salawat hub.com. The website for that is Salawat hub.com. Triple H

01:51:42 --> 01:51:47

says if a friend isn't committing a sin of the limbs, he's not

01:51:47 --> 01:51:50

committing a sin, but you fear he has a sin of the art like Kibera

01:51:50 --> 01:51:54

or materialism. Should I correct him? Yes. If someone's too

01:51:55 --> 01:51:59

excessively attached to something of the dunya you can talk to him

01:51:59 --> 01:52:01

about that. Nothing wrong with that

01:52:02 --> 01:52:05

volunteer view. How would you suggest I can go about with the

01:52:05 --> 01:52:09

switch from Hanafi Maliki take the ArcView classes, sign up for our

01:52:09 --> 01:52:14

few basic and start watching the Asmaa Weah courses with Sheikh

01:52:14 --> 01:52:19

Hassan sada very simple answer to that Matthew gaming I remember you

01:52:19 --> 01:52:22

saying the Java the method has no authentic Senate that's 100%

01:52:22 --> 01:52:26

Correct. Right there's no Senate for this

01:52:27 --> 01:52:27

okay.

01:52:28 --> 01:52:31

There's no Senate for this is this does that mean there are no

01:52:31 --> 01:52:36

authentic books from him? I don't know about his books, but his FIP

01:52:36 --> 01:52:39

does not there's no there's no authentic Senate for his FIP

01:52:39 --> 01:52:40

that's for sure.

01:52:41 --> 01:52:47

Okay, it's not a method. Some say MEMS eight has more of a preserved

01:52:47 --> 01:52:49

more than disease.

01:52:50 --> 01:52:54

I've heard a lot of people say about the 80s that that that there

01:52:54 --> 01:52:57

anyway, their method is the least she of all right?

01:52:58 --> 01:53:03

I mean, in other words, their their expressions against the

01:53:03 --> 01:53:07

Companions is a little bit more muted than others. How to Get Rid

01:53:07 --> 01:53:11

of poverty hide your sins on the Day of Judgment do much is too far

01:53:11 --> 01:53:15

if you don't want your sins hidden and your poverty decreased do much

01:53:15 --> 01:53:16

is too far.

01:53:17 --> 01:53:17

Okay.

01:53:20 --> 01:53:25

Wearing we answered that, did we miss anything wrong? We I'm sure

01:53:25 --> 01:53:26

we missed something. But

01:53:27 --> 01:53:28

the

01:53:29 --> 01:53:34

hacking of our attention has gotten really creative here. With

01:53:34 --> 01:53:39

the amount of stars exclamation points, emojis.

01:53:44 --> 01:53:45

Prints Matthew.

01:53:49 --> 01:53:50

Names are

01:53:51 --> 01:53:52

the names of the groups.

01:53:55 --> 01:54:00

Here's Nimra says Mohammed Al Sharif Rahim Allah He has a famous

01:54:00 --> 01:54:04

visionary course. advise not to use please in your dog. No, we

01:54:04 --> 01:54:08

don't use please in the DUA, because please implies

01:54:10 --> 01:54:11

hardship.

01:54:12 --> 01:54:17

It implies that like so, even the prophesy sentences we do not say

01:54:17 --> 01:54:21

insha Allah and our language. But if you're saying please, as an

01:54:21 --> 01:54:26

expression of like in English, as an expression of begging, that's

01:54:26 --> 01:54:28

not a problem. Right and expression of begging.

01:54:30 --> 01:54:35

The best way that because we are begging out Allah's door,

01:54:36 --> 01:54:39

and you will find that there is no sweeter time than when you're

01:54:39 --> 01:54:42

begging at the Door of Allah subhanaw taala. So much so that

01:54:42 --> 01:54:47

you will realize that this moment here is better than everything I'm

01:54:47 --> 01:54:50

asking for except that I'm a human being I have a need. And I want

01:54:50 --> 01:54:50

that thing.

01:54:52 --> 01:54:56

Speaking of West Africa, when is the lecture on Osman danfo do we

01:54:56 --> 01:54:59

have to have there is no doubt about you. How could you leave him

01:54:59 --> 01:55:00

off but we're

01:55:00 --> 01:55:04

going sort of in order summer Matic Junaid did above daddy.

01:55:04 --> 01:55:08

Didn't we do on? No. Okay, we have to do genetic battle daddy.

01:55:09 --> 01:55:12

Why did al bait get the most fitna? Because Allah promised the

01:55:12 --> 01:55:14

Prophet he will purify them. Okay.

01:55:16 --> 01:55:17

So they have a lot of fitna,

01:55:18 --> 01:55:22

Amin s Daffy Duck. For the question on Cartoon outer I meant

01:55:22 --> 01:55:28

the Iota as in minor, our female hair or ankles, and shall none of

01:55:28 --> 01:55:30

us. But it's not really for a Muslim to watch cartoons. But

01:55:30 --> 01:55:33

let's say you're watching a cartoon with your kid. And they've

01:55:33 --> 01:55:39

got let's say, Rapunzel, write the recipe that you can show Allah. I

01:55:39 --> 01:55:42

don't think that's it's almost no different than

01:55:45 --> 01:55:48

watching your kid play with a mannequin toy, like a toy, statue,

01:55:48 --> 01:55:52

whatever. Prince Matthew gaming, what's the question?

01:55:53 --> 01:55:58

Don't start a trend of putting question one letter per message. I

01:55:58 --> 01:56:03

see what he's saying here. I see what he's saying here. Dr. TV. Can

01:56:03 --> 01:56:06

you help Safina society? Can you help? I bought two books and I

01:56:06 --> 01:56:11

have not received even after four months. What's not acceptable at

01:56:11 --> 01:56:12

all? Someone's getting fired?

01:56:14 --> 01:56:19

Please send us a message to info at Oh, he said I sent it to shop.

01:56:19 --> 01:56:22

So we'll check the shop. And

01:56:23 --> 01:56:25

we'll we'll fix that solution for you.

01:56:26 --> 01:56:30

It may be something's wrong in the address must be something's wrong

01:56:30 --> 01:56:31

in the address that

01:56:33 --> 01:56:35

the system can read it will fix that.

01:56:37 --> 01:56:40

All right, how many ahaadeeth puts the are there? I can't remember to

01:56:40 --> 01:56:41

be honest with you.

01:56:42 --> 01:56:44

There's more than 40 For sure.

01:56:45 --> 01:56:50

All right, folks, we should stop here. Last check. How do I Caitlyn

01:56:50 --> 01:56:54

Joe him says how do i dispel the recurring thought that Allah will

01:56:54 --> 01:56:57

and may not accept my dua that means that thought is only

01:56:57 --> 01:57:02

attracted by sins. So recite a lot of Quran and avoid sins because

01:57:02 --> 01:57:07

bad sins attract bad thoughts. Sins attract negative thoughts so

01:57:07 --> 01:57:08

avoid since

01:57:10 --> 01:57:13

Yes, that's true. Let's close with DUA and Nora.

01:57:16 --> 01:57:19

Thank you all very much and I hope I answered everyone's questions

01:57:19 --> 01:57:23

today. As much as possible we answered a lot of questions

01:57:23 --> 01:57:27

hopefully we got most of the ones that you really wanted and will

01:57:27 --> 01:57:30

close by reciting draw a * we should do this every single time

01:57:30 --> 01:57:31

inshallah

01:57:32 --> 01:57:39

Smilla Rahmanir Rahim Allahumma Joleen ora fear Calbee one Orem

01:57:39 --> 01:57:47

fear Cabri one oran fee Psalm 81 rumpy Vasari, one Orem fee Shari

01:57:47 --> 01:57:53

one Orem fee bursary, one Orem Phila me one Orem fee Danny one

01:57:53 --> 01:57:59

oran vi hola me one warrant fee also be one war Mundaneum the one

01:57:59 --> 01:58:04

or medical fee when ordered and Yemeni when ordered and she marry

01:58:04 --> 01:58:10

one woman 41 Order mentality Allahumma xidian You know, without

01:58:10 --> 01:58:14

any Noura which Eleonora or SallAllahu barik ala Sayidina

01:58:14 --> 01:58:15

Muhammad Anwar I

01:58:16 --> 01:58:18

knew he was behaviours and

01:58:26 --> 01:58:27

how long you staying man?

01:59:09 --> 01:59:12

No Oh boo.

01:59:13 --> 01:59:15

Along

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