Shadee Elmasry – NBF 92 Tunisia in the News

Shadee Elmasry
AI: Summary ©
The transcript discusses various topics related to Islam, including physical beauty, religion, and marriage. The speakers emphasize the importance of being in a common sense when praying and encourage people to be strong. The conversation also touches on the use of animals as carriers of evil and the need for open acknowledgement of political offense and disen Order, including the need for open acknowledgement of political offense and disen Order. The Open Disrespect for President Trump and expectations for disen Order are discussed, including the need for open acknowledgement of political offense and disen Order.
AI: Transcript ©
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Salam Alaikum everyone

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saying don't hit here. Check out the gym out on instant

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How's everyone doing there

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man Ames is here

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shake Asuka Phyllis of the Filipinos you know that he's a

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sixth year of the Filipinos

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Pixley Isaac Suroosh Caitlin Shima

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earlier they have had brothers problem is that Syrian because

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it's a very popular Palestinian name

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alright today folks are sticking out here.

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Got the little

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you know that little bang that even sometimes people put out

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there in their head?

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Well I'm not doing it for my goofy. So

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today some people asked here that we have some Tunisian attendees

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and they asked, we need you to talk about Tunisia to educate

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people what's going on in Tunisia. Now a lot of people don't know

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where Tunisia even is, let alone what's happening in Tunisia. And

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the purpose of Wednesday's stream

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is to touch upon news of the Islamic world. What's going on in

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the OMA is as a way to connect or omit to get educated. Like a lot

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of a lot of people they enter into Dean and they want the Dean right.

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Of course, we want to benefit ourselves. We want to come near to

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Allah to Allah, etc. Okay, so

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but the issue is that the Prophet himself has told us what's good

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for us, not just what we want

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and what's good for us

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is to have have now to be connected to our Ummah

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that's what's good for us to be connected to our Oma. Okay, audio

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is on right? Okay, so I think some people they log on in their

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computers

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or their phone is on mute or something. So we got to know

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what's what is happening in our OMA and that's something that may

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not be second nature to somebody, right?

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But we have to do it, whether we like it or not. And as you grow

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older, you realize it is important to keep in touch and have a clue

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what's going on in our own world. So Tunisia is what the early

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Islamic scholars call it used to call if the if the whenever the

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scholars used to call say if we clear in the first 434

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generations, what they meant was Tunisia.

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And specifically the city of Plato and the cotton the Jama that's

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their the masjid that was the center of Title One was zaytuna

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Gemma zaytoun Which zaytuna College is named after good they

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actually she comes to us if I remember saying he wanted to name

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it cutter we Yean because that's the College of Morocco. It's the

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first ever university in the world place dedicated to for higher

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learning and it was founded by one of the descendants of the

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companion who arrived first arrived companion or Tebay. Can't

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recall that arrived to

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the Islamic the Arab west as they call it, which is Morocco. And her

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name was faultiness Algeria. She is the founder of this Masjid

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which she dedicated to higher learning so not like teaching kids

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you remember his name?

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No. Sunday school

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so she dedicated to higher learning and that is considered

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the first university in Islam but Qatar we in was really hard to say

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on the tongue. And Qatar we was actually named after Cairo one

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like so people from Cairo and Tunisia, which is the capital city

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of Islamic learning and Islamic culture in

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in the in the north in North Africa, when those people moved

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into the city of Fez, Morocco

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They name that district where they lived after acleda one. So the

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Cairo any people, by the way many people call it a win. So when they

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established a masjid there they call the Masjid Al kata Yang

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but he realized it's hard on the tongue to say kata we. Okay, so he

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went with the next

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University in North Africa

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and an earlier as a masjid It was

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founded before the Kirrawee in which is zaytuna Gemma zetonna. So

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they named it after that. But

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when the scholars say if reappear, what they meant is North Africa,

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specifically,

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Tunisia, and specifically title one. Alright, so now you know some

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things about North Africa and Tunisia.

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New York Times has released an article saying that Tunisians have

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approved a new constitution that cements the one man rule,

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instituted by Christ side over the past year, according to the

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results of a referendum released on Tuesday, dealing with a body

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blow to a democracy builds with immense effort and high hopes,

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after the overthrow of the country's dictator more than a

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decade ago.

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Tunisia where the Arab Spring

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uprising began in 2011, there's, by the way, there's no feedback or

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fuzziness. Is there.

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Perfect. Good. Testing. It's good, right? There's no fuzziness or

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anything. I don't know why this headphone, maybe it's the

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headphone itself. I getting fuzziness when I listened to it.

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Just weird. Anyway, I just won't listen to them.

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Tunisia, where the Arab Spring uprising began in 2011. So in

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2011, you remember what happened now?

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It was such a random event that just

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set fire across the Arab world.

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And it was all based upon just theft or oppression of the

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leadership and anger of the people we go to.

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That's fine, but no fuzziness from here. Okay, good. So, the issue

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with that is that many many of the side of hand they were very

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suspicious about this Arab Spring. Yes, the the oppressors, that was

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true. All of those rulers, they're stealing money. They're not caring

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for the people. simple equation, right?

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No one disagreed with that. But the motive was almost just like

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pure anger over the distribution of wealth. And that is a

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revolution that Allah leaves you if it works for you. It works, but

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he doesn't support that. There was no anger about the disobedience of

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Allah has nothing to do with Islam. The Arab Spring had nothing

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to do with the deen, right.

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And medic when he was asked about an oppressor and a person who is

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not on the deen, like someone far from Deen facet, someone not on

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deen and an oppressor and they're fighting each other? What's our

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position on that medic said, Let the oppressor fight the oppressor

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and let us be safe in between, right. It's not to say that the

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people were oppressors, they're the victims. But their means or

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their philosophy was not a philosophy of

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truth, Huck and Dean.

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There were it was a mixed bag of people. They're just angry at the

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theft

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and the

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oppression of the dictators. So on a random day, in I think it was

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early spring of 2011.

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A guy was working, selling food outside

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some corner in the street,

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like a grease truck.

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And the police gave him a ticket and said, you don't have a right

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to be here.

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And he's had this argument with them. And he's like, this is the

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only way I can eat like selling corn or something on the street.

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So

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he ends up having a back and forth with them. I think it was over a

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period of time. And they said, Nicholas, we're going to take your

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card away. He's like, what? You're taking my card away. I'm barely

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eating. And I'm just selling food. It's like totally innocent here,

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right? This is where the Libertarians are correct. Right?

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Like basic things and you need 1000 permits to do it. Now I

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understand you're gonna sell food to the public. You need some kind

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of permit, right? But this guy, they give him a hard time. He ends

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up taking some gasoline, pouring it on himself,

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drenching himself and then lights himself on fire and dies.

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Okay,

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because he just can't take it anymore. Not that that's

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justified, but that's the reason he did it. Got

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that

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hit like it just nobody knew the impact that that would have. And

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the Tunisians they storm they they basically not rioted, they marched

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for 30 days.

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And the guy couldn't stop the king. The President knew he

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couldn't stop them. So he resigned.

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And when all the other shows are the people looked and saw that

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they're like, eyes grew up big and like wavy, we could do that, too.

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That's all they did was March. There was no violence.

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By the way, it's totally hello to March. So they marched in Egypt 11

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days, down. 11 days, right. 11 That's it. All they did was hit

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the streets for 11 days.

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Now Syria was another story. Syria is not a unified people, the LOA

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its leadership and Sunni population. It's different. And

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the loi, it's it got violent in Syria, Syria was a disaster.

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So that's the summary when they say Arab Spring, what's going on?

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Got a little bit of a historic background, their modern Arab

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history, modern art history is terrible. It's just misery. Right?

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Like and there. And to be honest with you, I don't always see I

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don't know who to root for, like there's no as a Muslim looking

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well, who here is sort of in line with Dean. There's like some

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groups here and there.

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So it was lauded as the only democracy to survive the Arab

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Spring, because very quickly, after Egypt voted in the Islamic

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Brotherhood Muslim Brotherhood, then the army took over the

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military said, enough of this Islamic Brotherhood year out. They

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took over Syria, Civil War, and they never got the guy out. But he

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paid the price that three forts of his country is like rubble.

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Who else did an Arab Spring Sudan, I think. And then the Gulf

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countries, they locked down. So Saudi, he gave out $17,000 to each

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family to basically stay home. Right, so and the Emirates, of

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course, that guy has got his country on lockdown.

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His name is Mohammed bin Zayed MBZ. And the Saudi

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King is MBs. He's not King yet. But technically, but but in every

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way, except the official way. He's king, his dad is officially king.

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But Sandman is officially king. But MBS is actually kink.

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So they they've put their countries on lockdown.

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And they promoted scholars that spoke out against

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democracy and for obeying the ruler. And that's where there's a

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lot of controversy of who signed up for that. Why would anyone sign

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up for that? Why would people go for that, but that's what they

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did.

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That's what they did. They promoted scholars who were would

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agree with their position. Yemen had one too, and that ended up in

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a disaster to worse disaster because when Yemen was shaky,

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Yemen is 5050 to the north is Shia, and the South is Sunni. So

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Iran got involved, and Saudi got involved, and that was a disaster.

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Okay.

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So there was a lot of stuff that went on in Libya. Libya was also

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they got Qaddafi, then I don't know.

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Qaddafi was it was like, his whole rule was oppressive, very, very

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oppressive. He had spies everywhere in the world, America,

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England to make sure any Libyan dissident was scared. And we knew

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Libyan dissidents, they were scared. Right. Qaddafi was like

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that he was vicious on that. Okay. And so Qaddafi when he realized

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he's not getting any help from the Arabs, he went to become the

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champion of Africa. And they loved him. Right? They did like love

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Qaddafi. You don't know if it's, it's a level of, in my opinion, my

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philosophy of it. It's evil. That turned insane. I think he

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literally went insane. Right. And his insanity was the type of

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insanity that bordered on, on humorous on purpose. It's like I

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don't know if he's trying to be funny. Or he's so crazy that it's

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funny. Like, for example, he came for the United Nations when he

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whenever you would come to the United Nations meeting and the

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General Assembly to give his speech,

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right guess where he would stay?

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The guy puts in a request to the mayor of New York,

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to pitch a tent in central

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FARC he said I'm a I'm a desert Bedouin, I can't live in a hotel,

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I need a tent. He lives in a tent now. He fasts, Monday and

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Thursday. And he has an entourage of two Eastern European women that

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dressed in like military garb. And he says, this is okay in the

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shittier. Because I need somebody to give me my daughter, my pills,

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that he walks around with these two Eastern European women dressed

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in like military garb. He always dresses in his big, the big

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clothes, and he stays in the United Nations in Central Park in

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a tent. It's just like, what? If you're living, you're just like

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put, say, or something else. Say you're Italian. Say you say

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something else.

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Unbelievable. That guy.

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Okay. The guy was just insane. And he'd give these two hour speeches.

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They knocked him out. Okay.

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They killed him. He was killed in the streets by just some thugs.

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And some people say the CIA got them out. And who knows, who

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knows. But Libya turned out to be an ISIS playground.

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ISIS was born and developed, right in this Arab Spring, not born, but

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it was developed, fomented into this or in this Arab Spring time.

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And then the Emirates MBZ eventually got control over Libya

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with his boy there, he put in his way there. In any event, that's a

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quick summary about the Arab Spring, which turned into a long,

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cold Arab winter,

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in which the top dogs now are the Emirates and NBC and MBs, that the

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top dogs of the Arab world right now they're in complete control.

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And Israel is very happy. They were very worried. Now they're

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very happy. Okay, because once Egypt went to the Islamic parties,

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they were like this is that this is the end time. So that's it.

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But they found a way to knock that party out of there and to put the

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military in.

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So a new charter has basically ended what was lauded as the only

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democracy to survive, which is Tunisia. Good. Now, democracy is

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not always the best

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system, but sometimes it has some positives to it.

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Still, the referendum on Monday was undercut by mass boycotts,

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voter apathy, and it was set up to favor Mr. Saeed.

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The Constitution was approved by 94.6% of voters, according to the

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results released by the Electoral authority.

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What electoral authority is governed by the guy himself? The

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masses that came out Tuesday today across the country show the

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significance of this moment, Mr. Stein said an address to cheering

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supporters in downtown Tunis a few hours after the polls close today

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marks a new chapter of hope and turning the page on poverty,

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despair, and injustice. In his remarks Mr. Saeed denied any

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tendency towards authoritarianism. But the new constitution will turn

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Tunisia into a presidential system, like the one that had

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under Zane and Aberdeen Bennati. The authoritarian ruler toppled in

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the so called Jasmine revolution or Arab spring of 2011. It weakens

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the parliament and most other checks on the president's power,

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while giving the head of state or ultimate authority to form a

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government appoint judges and present laws. Okay.

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It serves it preserves most of the 2014 constitution was caused

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concerning rights and liberties. But in contrast to previous

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constitutions, which divide power between parliament and President,

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the new one demotes, the legislator and judiciary to

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something more like a civil servants, granting the president

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alone authority to appoint government ministers and judges

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and weakening the parliament. So here's the thing. I'll tell you

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where democracy has merit when you can't trust anybody, when nobody's

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good, right?

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When you have a good ruler in Islam, and you have a ruler, and

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He's righteous you He does have a lot of power.

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And he's got the responsibility to the point the judges and appoint

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all the ministers himself. And if anything goes wrong in the

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country, the responsibility is back on him. But what happens when

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you can't really trust anybody? Nobody's good.

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So then it's whatever you choose not going to be good. Best thing

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is to just divide it up amongst them. So it's all least possible

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harms, okay.

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least possible harms when when you don't have any kind of person that

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you or it's not even person. The ruler is just a reflection of the

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people and the culture of their

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is not a culture that is going to bring forth a leader or some

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righteous leader. Those are the old days. This is the new era is

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their righteousness and Taqwa and Deen. That's not something that

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that that it's out there in the popular sphere, maybe in the

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streets, some people here in there. So we're talking from the

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aspect of what we care about, which is the dean and the Huck an

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amen and Taqwa. But you need masses of people to be on the same

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vibration, that same wavelength, that same heart, in order to ever

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even think

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about that rising up to the level of governance. So let's just rise

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up to the level of governance because most of you

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don't want it most people wanted it. And it's not just that they

00:20:44 --> 00:20:47

don't want it. There's

00:20:48 --> 00:20:53

there's two things there's a clause and sick. Loss, is that you

00:20:53 --> 00:20:58

you're pure in your desire, but sick is that you're truthful in

00:20:58 --> 00:21:02

seeking your desire. There's a lot of people who have a clause you

00:21:02 --> 00:21:04

ask them, Why are you doing something? Just sick of Allah?

00:21:04 --> 00:21:04

That's it.

00:21:08 --> 00:21:08

sake of Allah,

00:21:10 --> 00:21:14

Allah loves the deen, what do you love the deen? Now ask the

00:21:14 --> 00:21:17

question of sick. All right. You love the dean?

00:21:19 --> 00:21:23

Where's your? What do you done for it? What have you sacrificed for

00:21:23 --> 00:21:28

it? They lack sit. Sit means I can truly put my head on the pillow

00:21:28 --> 00:21:36

and say I tried 110% I put in 100% effort. That's sick. So you have

00:21:36 --> 00:21:39

to understand the difference between IQ loss and sit or Eman

00:21:39 --> 00:21:41

and sit? Welcome to

00:21:42 --> 00:21:48

our friend Lavon Lavon brown he's from MC GP and he's a friend of

00:21:48 --> 00:21:52

ours now he's a member now mashallah of the YouTube channel.

00:21:53 --> 00:21:55

But back to the topic.

00:21:57 --> 00:22:01

A class is one thing. Yes, you can walk around the streets asked me

00:22:01 --> 00:22:05

what would you like the deen of Allah. Right? Many people say

00:22:05 --> 00:22:10

this. But that's not enough. Do you have sick? If you have sick,

00:22:10 --> 00:22:13

then you start asking questions. What did you have done for it?

00:22:14 --> 00:22:15

What are you doing for it?

00:22:17 --> 00:22:21

Where's the effort? Have you turned over every every stone

00:22:21 --> 00:22:25

possible? So that's the question we have to ask. It's not just that

00:22:25 --> 00:22:28

you we have to love the dean. And that's why I talked to him. I

00:22:28 --> 00:22:30

don't know if I taught was it here that Ryan that I talked about the

00:22:30 --> 00:22:33

category of Muslims that are lukewarm.

00:22:36 --> 00:22:39

That was in class we never talked about on the live stream. There is

00:22:39 --> 00:22:44

a category of people that they're neither

00:22:45 --> 00:22:49

against you. Nor are they praiseworthy.

00:22:51 --> 00:22:53

I think that's the best way to put it. They're not against you.

00:22:54 --> 00:22:58

They're support you. Therefore, you, they love the dean. And they

00:22:58 --> 00:23:03

love the Dow and they love the Imams, and they love the symbols

00:23:03 --> 00:23:04

of religion and the shoe.

00:23:05 --> 00:23:09

But they're also have not entered the level of praise worthiness.

00:23:11 --> 00:23:12

Because their effort is weak.

00:23:13 --> 00:23:18

They haven't fully put in the full effort. Right. And as a result of

00:23:18 --> 00:23:20

that they're doing some matters of deen and not others.

00:23:21 --> 00:23:28

Okay. Now, the issue is the question of excuses. Do they have

00:23:28 --> 00:23:33

excuses? Yes, we make excuses for them in specific, but as a general

00:23:33 --> 00:23:36

category, we have to encourage what is also but what's also been

00:23:36 --> 00:23:40

Huck, they want to also be subject to also Bill Huck. Not to also

00:23:40 --> 00:23:46

Bill other to also means to advise and push and, and encourage. You

00:23:46 --> 00:23:51

don't encourage people to have excuses. Even though when I see a

00:23:51 --> 00:23:52

specific person.

00:23:54 --> 00:23:57

And I see them. Yeah, they like the dean, but they're also they

00:23:57 --> 00:24:00

got certain things about them. They're not doing not doing the

00:24:00 --> 00:24:04

whole Dean, right. I'll make an personal excuse for them. And

00:24:04 --> 00:24:06

that's the Sunnah. That's how we're supposed to do things. But

00:24:06 --> 00:24:10

as a general category, this lukewarm attitude that alright,

00:24:10 --> 00:24:13

I'm just gonna love the dean. I'm gonna go to the all the mustard

00:24:13 --> 00:24:18

events. We have to tell you, as a matter of honesty, and as a matter

00:24:18 --> 00:24:22

of sincerity, that what you fulfilled

00:24:23 --> 00:24:26

is half the battle. What you're missing is sick.

00:24:28 --> 00:24:31

Your met your commitment, level six is commitment.

00:24:33 --> 00:24:36

So it pays to be able to put your head on the pillow and say, I put

00:24:36 --> 00:24:37

100% effort.

00:24:39 --> 00:24:42

I sacrificed I took the hits, I took the blows.

00:24:43 --> 00:24:45

And some people have done some people don't.

00:24:46 --> 00:24:50

We're not blaming them. We're making it clear to them. And to

00:24:50 --> 00:24:53

ourselves. I mean, we got this to not every one of us is perfect

00:24:53 --> 00:24:53

either.

00:24:54 --> 00:24:58

I mean ever even people who think that they're fulfilling Dean

00:24:59 --> 00:24:59

there's something

00:25:00 --> 00:25:02

that you don't even know that you're that you're missing, like

00:25:02 --> 00:25:06

you're not even aware that you're missing out on it in their Deen.

00:25:08 --> 00:25:11

But at least in the obligations and prohibitions we should be able

00:25:11 --> 00:25:15

to know. Like Allah has doesn't has mysteries on obligations or

00:25:15 --> 00:25:17

prohibitions, you know that you're fulfilling them or you're not.

00:25:17 --> 00:25:18

Alright.

00:25:19 --> 00:25:22

So the question is that, do we have CIP

00:25:23 --> 00:25:27

and that is, I'm putting a serious effort here. And I really am not

00:25:27 --> 00:25:33

going to allow myself at least in the outwards things, just to have

00:25:33 --> 00:25:36

a shortcoming and obligations or prohibitions. That's the basic

00:25:38 --> 00:25:40

line to become what's called sada.

00:25:41 --> 00:25:45

What is a sada, someone who fulfills his obligations? And he

00:25:45 --> 00:25:49

avoids the prohibitions inwardly and outwardly. Okay.

00:25:51 --> 00:25:56

So we need to sit and when I, whenever I look at the majority of

00:25:56 --> 00:25:59

people in the Samak world, yeah, I see that there is a lot of people

00:25:59 --> 00:26:03

who love Deen, but there's not a lot of sick. Right? There's a lot

00:26:03 --> 00:26:08

of the first resistance we back off the first push we back off,

00:26:08 --> 00:26:09

right?

00:26:11 --> 00:26:16

And few people, you look around, and they refuse to back off.

00:26:17 --> 00:26:21

I have to do some hunting, I'll find another job. I can't live in

00:26:21 --> 00:26:23

this place. I'll find another home. How hard is that? But that's

00:26:23 --> 00:26:24

sick.

00:26:25 --> 00:26:26

That's sick.

00:26:27 --> 00:26:29

We continue reading this.

00:26:30 --> 00:26:34

This article here just for the sake of having a concept what's

00:26:34 --> 00:26:35

happening in the home of Islam.

00:26:37 --> 00:26:41

Dino says is that not real love? No, we say it's real love. But

00:26:41 --> 00:26:46

it's weak. It's incomplete. Those types which we call we just say

00:26:46 --> 00:26:50

the lukewarm that means he loves a dream. But he hasn't fulfilled the

00:26:50 --> 00:26:56

quality of sit a solid, he's not a solid, he still has open li doing

00:26:56 --> 00:27:00

certain things that are haram and not fulfilling obligations from

00:27:00 --> 00:27:04

the outward, which we can see. So we say they have love, but it's

00:27:04 --> 00:27:05

not strong enough.

00:27:06 --> 00:27:09

It's almost like admiration more than love. Right.

00:27:11 --> 00:27:17

And so if we're sincere, we should make excuses for that person and

00:27:17 --> 00:27:19

have a good opinion of that individual.

00:27:20 --> 00:27:25

But yet at the same time, we have to give them the actual reality of

00:27:25 --> 00:27:27

things because the moment is the mirror of the moment.

00:27:29 --> 00:27:35

That means I cannot allow you know something wrong to continue

00:27:36 --> 00:27:40

with my Muslim brother and sister and not say something. But the

00:27:40 --> 00:27:43

question is, how do you say it? And with what context and with

00:27:43 --> 00:27:45

what feeling to that's the question with what intention with

00:27:45 --> 00:27:50

What motive and if you do it without loving the person, they

00:27:50 --> 00:27:52

won't accept it, and they shouldn't accept it. Okay.

00:27:54 --> 00:27:57

So that's the key. And that's the Sunnah the Prophet loved the

00:27:57 --> 00:28:00

people. Then when he gave him advice, it they swallowed it.

00:28:01 --> 00:28:03

Right, it was able to be digested.

00:28:05 --> 00:28:08

This referendum could spell the end

00:28:09 --> 00:28:12

of a democracy that was already young,

00:28:14 --> 00:28:18

and which the Tunisians had already come to view as corrupt

00:28:18 --> 00:28:25

and inadequate at guaranteeing bread, freedom and dignity. We as

00:28:25 --> 00:28:31

an OMA will never ever rise up until bread freedom and dignity

00:28:31 --> 00:28:32

are

00:28:34 --> 00:28:40

the second tranche of priorities and the first priority is ad hoc.

00:28:41 --> 00:28:44

submission to Allah and his messenger SallAllahu. It was

00:28:44 --> 00:28:48

sudden, but who are we talking to? Right? Bread freedom and dignity

00:28:48 --> 00:28:52

was the chin in 2011. Okay.

00:28:55 --> 00:28:59

But with turnout low 30% of the people didn't even show up to vote

00:28:59 --> 00:29:02

no, you couldn't care less. They believe it's a bunch of nonsense.

00:29:03 --> 00:29:07

It's a bunch of nonsense. So I had a says, does it mean Tunisia is

00:29:07 --> 00:29:12

not a Muslim country? Now check this out. From the aspect of the

00:29:12 --> 00:29:15

if we define in a Muslim country as the majority of the residents

00:29:15 --> 00:29:18

are Muslim than their Muslim countries, but the correct

00:29:19 --> 00:29:25

definition or a more correct definition is that the law of the

00:29:25 --> 00:29:29

land is the Sharia. That's the definition of an Islamic country,

00:29:29 --> 00:29:33

not the population. Right. So there's different definitions of

00:29:33 --> 00:29:37

what is dotted with Islam and but there is one that's recent. I

00:29:37 --> 00:29:43

mean, that that is pretty strong. That says that. Dotted Islam is

00:29:43 --> 00:29:47

where the law of Allah is the Sharia is the law.

00:29:48 --> 00:29:52

In that case, we don't have any Darla slums. We just have majority

00:29:52 --> 00:29:53

Muslim countries and not

00:29:54 --> 00:29:55

so

00:29:56 --> 00:29:59

that's the difference. I mean, if you look at the picture here, you

00:30:00 --> 00:30:04

You don't know if you're in Italy, Spain or Tunisia? I mean, the

00:30:04 --> 00:30:07

there's no mark of Islam on the people. And we care about that. We

00:30:07 --> 00:30:10

do care about that. Right? Oh, you shouldn't care about that word.

00:30:10 --> 00:30:14

Really? What if I were a Hitler? Nazi jacket? All of a sudden you

00:30:14 --> 00:30:16

care about that word, right?

00:30:17 --> 00:30:21

Okay, we don't care about the outward but wear this pin that

00:30:21 --> 00:30:22

shows that you're an ally.

00:30:23 --> 00:30:27

So no, your outward counts, but our outward doesn't count. That's

00:30:27 --> 00:30:30

usually how it is. I mean, just just look like regular guys,

00:30:30 --> 00:30:32

regular Western people. No,

00:30:34 --> 00:30:38

nothing there. This is a regular Western, Western nation. That's

00:30:38 --> 00:30:40

just what it is. Right?

00:30:42 --> 00:30:45

When we talk about Dean, and talk about all these things, it's

00:30:45 --> 00:30:48

really just for us to have an idea, right?

00:30:49 --> 00:30:54

Because the concepts of like the people

00:30:56 --> 00:31:02

calling for the concept of rule by Sharia is just so far out.

00:31:03 --> 00:31:08

And it's not even it's not realistic to even expect it. So

00:31:08 --> 00:31:11

it's just something that we believe in. Muhammad says the

00:31:11 --> 00:31:15

point about the advantage of democracy is when the ruler is

00:31:15 --> 00:31:19

corrupt, is proven true. And you can Pakistan. Exactly.

00:31:20 --> 00:31:24

Right. It's, it's when you have when you can't trust anyone divide

00:31:24 --> 00:31:25

the power amongst them.

00:31:27 --> 00:31:30

If you can trust somebody, then we could go with the way that Allah

00:31:30 --> 00:31:31

has.

00:31:33 --> 00:31:37

You know, the way of Sharia, which is that there's a lot of power in

00:31:37 --> 00:31:39

the Sultan's Sultan's hands.

00:31:40 --> 00:31:40

Good.

00:31:42 --> 00:31:45

We also know that the new constitution includes weakened

00:31:45 --> 00:31:46

checks and balances.

00:31:47 --> 00:31:51

So they ended up with another basically

00:31:53 --> 00:31:56

I don't have to say dictatorship, but it's close to that. The

00:31:56 --> 00:31:59

inability of democratic systems to deliver good jobs and put food on

00:31:59 --> 00:32:02

the table. See, if people are naive in the first place.

00:32:03 --> 00:32:07

Government systems do not put food on the table. Am I wrong about

00:32:07 --> 00:32:10

that, but it's not a system or a president that puts food on the

00:32:10 --> 00:32:10

table

00:32:12 --> 00:32:13

it's an entire

00:32:14 --> 00:32:18

culture of work Innovation Development, and yes, the

00:32:18 --> 00:32:22

government has to do with facilitating all this stuff is not

00:32:22 --> 00:32:25

fully their issue. Okay.

00:32:26 --> 00:32:29

Let's see what Sahaja says so why don't these people just come out

00:32:29 --> 00:32:33

live in the west they want to make their country a Western country

00:32:33 --> 00:32:33

which it is

00:32:35 --> 00:32:39

what is rubbish Mohammed saying a read me that a Saddam when a

00:32:39 --> 00:32:40

complete what

00:32:41 --> 00:32:44

is developed into ISIL is not going to be today until another

00:32:44 --> 00:32:44

time.

00:32:46 --> 00:32:49

We already have a whole video on that and we need to probably clip

00:32:49 --> 00:32:49

it up.

00:32:52 --> 00:32:55

But the summary is that the prophets I seldom taught is to

00:32:55 --> 00:32:57

have Arthur with Malayaka there's no doubt about it, no discussion.

00:32:58 --> 00:33:01

By 2021, two thirds of the Tunisians

00:33:02 --> 00:33:04

had associated democracy with instability,

00:33:06 --> 00:33:08

indecision and a weak economy.

00:33:09 --> 00:33:14

See, the Islamic parties in the Arab world. They're the ones who

00:33:14 --> 00:33:16

promote democracy because they're confident that the people will

00:33:16 --> 00:33:17

vote for them.

00:33:18 --> 00:33:22

And the liberals of the Islamic countries, they know that they're

00:33:22 --> 00:33:26

gonna get voted out. So they want authoritarianism. It's the exact

00:33:26 --> 00:33:28

opposite of what you would expect.

00:33:32 --> 00:33:36

When Mr. Side seized power, a year ago, celebrations erupted. You got

00:33:36 --> 00:33:39

what you wanted, you'd like to go and he turned out to be a

00:33:39 --> 00:33:44

dictator. Same with Egypt. They love the guy. They

00:33:45 --> 00:33:49

cheered for CC to come in. And now he's like, Oh, he's a dictator.

00:33:49 --> 00:33:54

And the currency is terrible. And the price of vegetables is even

00:33:54 --> 00:33:54

too high.

00:33:55 --> 00:33:58

Why are you watching this guy? Now drink?

00:33:59 --> 00:34:00

It's what they say.

00:34:01 --> 00:34:04

Alright, you made the bed now sleeping, which I never understood

00:34:04 --> 00:34:06

that saying because you make the bed after you're done sleeping.

00:34:07 --> 00:34:09

But you made the bed now sleeping it.

00:34:13 --> 00:34:16

Post polls showed an overwhelming majority of Tunisians supported

00:34:16 --> 00:34:17

him.

00:34:18 --> 00:34:22

He declared his power grab necessary to fulfill the long

00:34:22 --> 00:34:26

unmet goals of the revolution. All right, I now ordered to give you

00:34:26 --> 00:34:31

power. I need to take all the power for myself. classic old

00:34:31 --> 00:34:37

school gangster move there. Get us there says you pay peanuts. You

00:34:37 --> 00:34:38

get monkeys. Thank you.

00:34:39 --> 00:34:43

If you tell me about democracy, he said or human rights at all that

00:34:43 --> 00:34:48

stuff? We haven't seen any of it in the last 10 years. says not him

00:34:48 --> 00:34:54

but another person. A 50 year old bank employee who cast a yes. All

00:34:54 --> 00:34:59

right on Monday. What is happening is today is a new era. He says it

00:34:59 --> 00:35:00

can't be more

00:35:00 --> 00:35:03

worse than it was over the last decade. Oh, yes. It can never

00:35:03 --> 00:35:07

trust anybody who says it can't be worse. It can always be worse.

00:35:08 --> 00:35:10

Okay. Can always be worse.

00:35:12 --> 00:35:14

He said he did not mind the Constitution is concentration of

00:35:14 --> 00:35:17

power in the hands of the president. A boat needs one

00:35:17 --> 00:35:21

captain. I sort of agree with that too. Right? When you got a whole

00:35:21 --> 00:35:22

if you got

00:35:23 --> 00:35:26

a whole bunch of incompetent people, you don't want a council

00:35:26 --> 00:35:30

of incompetent people. Right. So from one aspect

00:35:32 --> 00:35:36

sort of right about that. For supporters, and added spur in

00:35:36 --> 00:35:40

voting for Mr. Sides new constitution was the dread that

00:35:40 --> 00:35:45

the Islamic party okay, that dominated parliament before Mr.

00:35:45 --> 00:35:49

Sayed dissolved, it would return to power. So they wanted to make

00:35:49 --> 00:35:54

sure to cut this Islamic party off and put Mr. Saeed in full control

00:35:54 --> 00:35:55

to shut down this Islamic party.

00:35:56 --> 00:36:01

The low turnout reflects the weakened support of Mr. Saeed over

00:36:01 --> 00:36:02

the last year. Well,

00:36:03 --> 00:36:06

he benefited from that weakness. If you don't like him, go against

00:36:06 --> 00:36:06

him.

00:36:07 --> 00:36:11

Don't stay home. What's the point? Tunisians questioned his focus

00:36:11 --> 00:36:15

above all else, on putting a new constitution in place and making

00:36:15 --> 00:36:19

other political reforms? The price of bread and other staples were

00:36:19 --> 00:36:23

soaring. See, if all you care about is the price of bread,

00:36:24 --> 00:36:30

then your concern is very low. All real reforms. There principled

00:36:30 --> 00:36:34

reforms. They're based on a philosophy, not just every two

00:36:34 --> 00:36:37

sentences, the price of bread, the price of bread, the price of gas,

00:36:37 --> 00:36:40

the price of meat, the price of squash, the price.

00:36:41 --> 00:36:44

I mean, it's just a low concern.

00:36:46 --> 00:36:50

Plan C says he's just a less corrupt leader than Oh, they're

00:36:50 --> 00:36:52

talking about Imran Khan say I can't talk about Imran Khan.

00:36:52 --> 00:36:55

There's too many people in the audience who know more about

00:36:55 --> 00:36:57

Pakistan and not a lot of Tunisians so I can sound like I

00:36:57 --> 00:36:58

know what I'm talking about here.

00:37:00 --> 00:37:03

Anyway, it's just more of the same.

00:37:04 --> 00:37:07

More of the same in the Arab world. Let's take some q&a. And

00:37:07 --> 00:37:10

then we have to leave early today. And we have the Duat. today don't

00:37:10 --> 00:37:16

forget we have a dua of Yeoman, RBI being God with us. Let's wait

00:37:16 --> 00:37:19

for a second here for these to load.

00:37:27 --> 00:37:28

Instagram

00:37:32 --> 00:37:33

Go ahead, read it to me you.

00:37:35 --> 00:37:38

Earlier in the week mentioned it's not right to live in non Muslim

00:37:38 --> 00:37:42

countries unless you have an excuse. So if it's not a country

00:37:42 --> 00:37:45

isn't defined by its people, we don't have Islamic countries.

00:37:46 --> 00:37:49

Well, their stomach country they sort of differed on the definition

00:37:49 --> 00:37:53

some being defined as the residents and some by the law.

00:37:54 --> 00:37:59

Okay. And so as a general rule, however you cut it, and however

00:37:59 --> 00:38:01

you define it, the general rule is prohibition

00:38:02 --> 00:38:09

of living in a non Muslim country. But the every rule has exceptions.

00:38:09 --> 00:38:12

That exception it may be one exception, but applies to millions

00:38:12 --> 00:38:15

of people. Right. You see, that's the thing. It may be one

00:38:15 --> 00:38:19

exception, but it applies to millions of people.

00:38:20 --> 00:38:21

Right, next question.

00:38:23 --> 00:38:27

Are you familiar with Shift Akhmed? I think it was Zulu.

00:38:27 --> 00:38:31

What's up? Let's look at Zara look. There'll be one of the

00:38:31 --> 00:38:33

biographies we do okay.

00:38:38 --> 00:38:39

Next

00:38:45 --> 00:38:52

is there a keytab called Dada? Dada and Nora said I would have to

00:38:52 --> 00:38:55

share that he has a his God has been known.

00:38:57 --> 00:38:59

Yes. There's probably many people who have that

00:39:01 --> 00:39:04

and there is a specific drop from the Prophet sallallahu it was

00:39:04 --> 00:39:04

something

00:39:07 --> 00:39:11

that is Allah majali nuneham Fear Kobe Wounaan V buttery nuneham

00:39:11 --> 00:39:17

fielack me and viola we will read it one day. So yes, we should read

00:39:17 --> 00:39:21

it like every Monday before the stream starts or every day even.

00:39:22 --> 00:39:25

Next question, can you please make it for my mother she has

00:39:25 --> 00:39:29

depression and the medicine gives her side effects she prays so much

00:39:29 --> 00:39:32

know how to Lakota just so much Dekton diets

00:39:33 --> 00:39:36

may Allah subhanaw taala

00:39:37 --> 00:39:40

give her a speedy she felt lots out to give her a speedy she felt

00:39:41 --> 00:39:42

it's nothing

00:39:46 --> 00:39:46

There's nothing

00:39:48 --> 00:39:51

easy to deal with depression these things.

00:39:52 --> 00:39:57

Next, according matrei Turn your mic into that. Yeah, according to

00:39:57 --> 00:39:59

yesterday, 300 years before

00:40:00 --> 00:40:06

Even Jamie Jamia the majority of Muslims were authority. Think,

00:40:07 --> 00:40:10

okay. I mean he'd have to he's the one who's making the claim so he'd

00:40:10 --> 00:40:12

have to show the proof or was there a consensus?

00:40:14 --> 00:40:16

Just look at the biggest names of the scholars.

00:40:17 --> 00:40:22

There's not a medical scholar until the mingling of Saudi and

00:40:22 --> 00:40:27

Moroccan scholarship does not automatically that was not a study

00:40:28 --> 00:40:30

not a Hanafi that wasn't meant to really show me one

00:40:32 --> 00:40:36

right it makes there's not a chef a that wasn't an SRT show me one.

00:40:39 --> 00:40:42

Yes, next can you make so that

00:40:43 --> 00:40:46

multiple times a day? Yes, you can. Aslam, you can make it

00:40:47 --> 00:40:50

multiple times a day and you can intend it

00:40:51 --> 00:40:54

with every Sunday. So every Sunday be selected Hydra.

00:40:56 --> 00:40:59

is the proof for the single to steam of the medical school

00:40:59 --> 00:41:02

greater than the proof of the choice system to steam that every

00:41:02 --> 00:41:06

year? Yes, but both are strong. Both are completely valid.

00:41:10 --> 00:41:15

Are there any classical texts on Islamic government governor is yes

00:41:15 --> 00:41:18

Eslami governance you read the classical texts by

00:41:19 --> 00:41:23

an MOA de Imam and Modi and it's translated that's one of the best

00:41:23 --> 00:41:24

summaries

00:41:25 --> 00:41:26

remember what to do

00:41:28 --> 00:41:29

next when doing

00:41:31 --> 00:41:36

white wiping over socks nests over socks Do you wipe once or three

00:41:36 --> 00:41:40

times? Firstly, only the 100 but a wipe over the socks we wipe over

00:41:40 --> 00:41:44

the roof and the Hanif likewise, and the chef a

00:41:45 --> 00:41:49

wipe over anything waterproof and it's one wipe on the top that's it

00:41:50 --> 00:41:54

and the bottom is sunnah let me take one from here from Israel

00:41:54 --> 00:42:00

Caitlin says does repeating dua all day increase the chance of

00:42:00 --> 00:42:00

each other Yes

00:42:02 --> 00:42:05

and it's not just all day it's every day nonstop you don't stop

00:42:06 --> 00:42:07

if you want something you won't stop if you want something you

00:42:07 --> 00:42:08

wait

00:42:10 --> 00:42:13

next if we pass gas during we do do we start over

00:42:15 --> 00:42:18

if you pass gas during will do you have to start over yes

00:42:20 --> 00:42:24

actually becomes deeper actually actually can take so sit because

00:42:24 --> 00:42:31

we talked about is we don't leave any stone unturned in our path to

00:42:31 --> 00:42:37

Allah Tada we don't cut corners it's just truthful work hard work

00:42:37 --> 00:42:41

in anything sit because required and by the way, this isn't

00:42:41 --> 00:42:46

anything. If you truly apply SIP in all anything you'll get great

00:42:46 --> 00:42:47

success.

00:42:48 --> 00:42:50

Here's let me take one from Instagram.

00:42:51 --> 00:42:54

Alright, there's consensus amongst the four schools that you can't

00:42:54 --> 00:42:57

wipe over thin normal socks. No the 100 Bella don't have that rule

00:42:57 --> 00:42:58

100 But allow that.

00:43:00 --> 00:43:04

Why did Imam Abu Hanifa and Imam Malik and Imam Shafi not like that

00:43:04 --> 00:43:08

best? I never heard that they don't like that best. Like which

00:43:08 --> 00:43:10

you are best there are many different Abbasids

00:43:11 --> 00:43:16

bested Khalifa is that they lived through mango slicer says is

00:43:16 --> 00:43:18

selling or neutering cats haram.

00:43:20 --> 00:43:23

Not but selling is illegal. It's adoption fee. And you have to have

00:43:23 --> 00:43:26

a license to do that. That you have next.

00:43:27 --> 00:43:31

Can we do stuff for the sake of the profit? Of course. What do you

00:43:31 --> 00:43:34

mean? Yeah, what does that mean? That's just the question. Can we

00:43:34 --> 00:43:35

do stuff for the sake of the product?

00:43:36 --> 00:43:40

Can they do stuff for the sake of the profits? I said no. Can one do

00:43:40 --> 00:43:43

something and I guess the reward just like you're doing something

00:43:43 --> 00:43:46

to make the profit happy? Yes, you can do that. Well Allah who are a

00:43:46 --> 00:43:50

Zulu who are hubco and Euro though, okay, well, Allahu Allah,

00:43:50 --> 00:43:54

Sulu, Hua Quan YOLO. Allah and His messenger are more worthy to

00:43:54 --> 00:43:57

please. So you're we're allowed to have the mentality all the profit

00:43:57 --> 00:43:58

would be happy if I did this.

00:44:01 --> 00:44:06

Okay, which Muslim country is the closest to fall into Sharia at the

00:44:06 --> 00:44:10

city? I can't say and it's not it's I can't say I don't know all

00:44:10 --> 00:44:13

their laws. And I don't know how they implement and execute their

00:44:13 --> 00:44:18

laws and justices observed. But if I if I had to ask, the probably

00:44:18 --> 00:44:24

the place I would trust most to live in would be Malaysia, because

00:44:24 --> 00:44:29

they seem to have less oppression and better property rights than

00:44:29 --> 00:44:32

any other country. But I may not want to live in Malaysia. It's a

00:44:32 --> 00:44:36

completely different culture than what I'm used to. But I've and

00:44:36 --> 00:44:41

it's so far away than where I'm used to living. But if I had to,

00:44:41 --> 00:44:44

it's probably it would be Malaysia from what I hear about it that you

00:44:44 --> 00:44:49

don't always hear that people just van rolls up and fill it in and

00:44:49 --> 00:44:53

throw these people in jail. So happens in Egypt all the time. A

00:44:53 --> 00:44:57

van rolls up, you you you get in the van. Why? I heard you talking

00:44:57 --> 00:44:59

about a slump, boom, go to jail and

00:45:00 --> 00:45:03

Maybe that's an exaggeration to in the same way that people in,

00:45:05 --> 00:45:09

in other countries may think that we like everyday is people getting

00:45:09 --> 00:45:16

shot. We have a lot of shootings. Right? It's true. But relative to

00:45:16 --> 00:45:21

the actual size of the country, we don't necessarily

00:45:23 --> 00:45:26

like actually, most people will never experience it. So there may

00:45:26 --> 00:45:30

be an image. That's not true. Likewise, this flip flip side, we

00:45:30 --> 00:45:33

may imagine all Egypt is all oppression, and all these

00:45:33 --> 00:45:36

countries are all oppression. But I'm sure millions of people just

00:45:36 --> 00:45:40

moving on with life. Right? So there's a perception issue here.

00:45:40 --> 00:45:43

But nonetheless, if I was given a choice, I'd say Malaysia, I don't

00:45:43 --> 00:45:45

know if I would be happy. But I know that their

00:45:47 --> 00:45:51

property rights and generally people aren't just thrown in jail,

00:45:51 --> 00:45:53

and you're allowed to do what you want to do in terms of the deen

00:45:53 --> 00:45:55

there. There's a lot of freedoms in that respect.

00:45:58 --> 00:46:01

What's here's a question that says

00:46:03 --> 00:46:05

Where's where's EMS? Question?

00:46:06 --> 00:46:09

Did we answer EMS question what Muslim country? Yes, we answered

00:46:09 --> 00:46:13

that. Dino palabora says I think they claim all the 40 Memes are

00:46:13 --> 00:46:14

fit.

00:46:16 --> 00:46:20

The 40 Memes are represented who's going to know best about the

00:46:20 --> 00:46:24

memes, random person or their followers, who's going to know

00:46:24 --> 00:46:26

best about the chef, a mammoth chef a what Imam Shafi actually

00:46:26 --> 00:46:30

meant and vice principals were a random person,

00:46:31 --> 00:46:35

or the chef phase themselves, or even Hodgdon and Noah we.

00:46:36 --> 00:46:41

So as I don't feel that anyone has the right to just comment on the

00:46:41 --> 00:46:45

40 memes, when they have their own followers who studied that Imam,

00:46:46 --> 00:46:48

more than anybody else, right?

00:46:50 --> 00:46:53

And they know inside out all of his principles, not just his

00:46:53 --> 00:46:58

words, his principles, when you have a principle, okay, then when

00:46:58 --> 00:47:00

a new issue comes up, you apply the principle and you get that

00:47:00 --> 00:47:05

result. So that Imam may have not had that results. He never said

00:47:05 --> 00:47:09

that result. But he never had that problem. But because he set some

00:47:09 --> 00:47:15

principles, when we apply his principles to this new issue, then

00:47:15 --> 00:47:18

we end up with that result, that must be the Imams position on it.

00:47:18 --> 00:47:20

You see, so if I'm if I say position, listen,

00:47:22 --> 00:47:26

if someone comes, I want you to be here at 530. But

00:47:27 --> 00:47:31

if someone comes, knocks on the door, I need you to be nice to

00:47:31 --> 00:47:35

them, and be pleasant with them and host them. Okay, that's the

00:47:35 --> 00:47:36

most important thing.

00:47:37 --> 00:47:42

So I didn't say be late, but based on my principal, if 529 and

00:47:42 --> 00:47:46

someone knocks on the door, then following my principle, I accept

00:47:46 --> 00:47:50

you being late. You see, so when an imam has a principle,

00:47:51 --> 00:47:54

he doesn't face all the problems because certain issues haven't

00:47:54 --> 00:47:58

come up yet. certain questions haven't come up yet. So the

00:47:58 --> 00:48:02

followers of that Imam will apply his principle to the new matter.

00:48:03 --> 00:48:06

And come up with a result that will be that Imams principle

00:48:07 --> 00:48:11

method on the issue, you understand. Next question? Can you

00:48:11 --> 00:48:15

notice that a few marrying and Nipah nonsense? I think in

00:48:15 --> 00:48:18

religion, you got to have the same in marriage, you got to have the

00:48:18 --> 00:48:23

same beliefs. Personal personal opinion on that is that you can

00:48:23 --> 00:48:26

only have different beliefs on subjects you don't care about.

00:48:27 --> 00:48:33

too strongly. Right? If you care strongly about a subject, then

00:48:33 --> 00:48:36

when you marry, you both need to have the same opinion on it.

00:48:36 --> 00:48:37

That's my opinion on

00:48:38 --> 00:48:39

next.

00:48:41 --> 00:48:44

Is there a difference between having a doubt or uncertainty and

00:48:44 --> 00:48:48

knowing that we have forgotten or missed something in namaz? Do we

00:48:48 --> 00:48:51

have to do such as So in both cases, if you

00:48:53 --> 00:48:57

have a doubt that is a strong that is a strong doubt

00:49:00 --> 00:49:04

in an obligatory matter of the prayer, then that whole rock is

00:49:04 --> 00:49:09

canceled. Bring another America and pray to sujood so after the

00:49:09 --> 00:49:13

salam if you have a doubt about missing a sunnah

00:49:15 --> 00:49:18

then you do suggest so only before the salam

00:49:19 --> 00:49:20

okay

00:49:21 --> 00:49:26

so anytime that you added to the Salah, you do the suture just so

00:49:26 --> 00:49:29

after the salam anytime that you've decreased from the Salah,

00:49:29 --> 00:49:34

you do sudo to sell before the Salaam and the person who receives

00:49:34 --> 00:49:39

doubt every single day. He ignores all his dose. He's called an Wes

00:49:39 --> 00:49:39

was

00:49:41 --> 00:49:46

okay, was thank God check he receives. He has some kind of a

00:49:46 --> 00:49:49

doubt about his will do or his sulla every single day he should

00:49:49 --> 00:49:52

ignore it all. Next question.

00:49:53 --> 00:49:54

Yes. What is he saying?

00:49:57 --> 00:49:59

What happened to HK 787 and

00:50:00 --> 00:50:05

Sofia's friend we need an update. Oh, is there any person known to

00:50:05 --> 00:50:10

be from the Abdallah today Subhanallah yesterday in Tafseer

00:50:10 --> 00:50:14

class reading about a call to bees Tafseer on

00:50:16 --> 00:50:17

students at Bacara

00:50:18 --> 00:50:22

well hola deaf Allah He nurse about the home development in the

00:50:22 --> 00:50:26

facility. Well I can Allah do further than Allah Allah mean?

00:50:26 --> 00:50:28

This beautiful I have Surah Al Baqarah

00:50:31 --> 00:50:35

it what does it mean? If it was not for Allah to Allah to repel

00:50:35 --> 00:50:39

one people with another from the Tafseer of that and according to

00:50:39 --> 00:50:45

be ends up on the discussion of Abdel What are Abdullah have done

00:50:45 --> 00:50:51

are 40 people on the earth at any given time, whose hearts are

00:50:51 --> 00:50:57

filled with sincerity for the OMA completely purified, and they are

00:50:57 --> 00:51:02

the pegs of faith on the earth. And they used to be prophets,

00:51:03 --> 00:51:06

until the time of the messenger sallallahu alayhi wa sallam

00:51:06 --> 00:51:13

prophecy is now cut off. So they have been replaced with pious or

00:51:13 --> 00:51:17

the Elia of the ummah of Islam. Hence, their title, The

00:51:17 --> 00:51:22

Replacements that's the meaning of Abdel is the replacements. So

00:51:23 --> 00:51:24

faith, amen.

00:51:26 --> 00:51:31

Deen was established by prophets, for all of humanity until the time

00:51:31 --> 00:51:34

at the home of the Robert Muhammad sallallahu alayhi wa sallam. Now

00:51:34 --> 00:51:38

it's established by the believers themselves. Amongst the believers

00:51:38 --> 00:51:40

themselves are 40 Abdel

00:51:42 --> 00:51:44

and the bulk of them are in Syria.

00:51:45 --> 00:51:48

The hadith, there's always mentioning Syria, in relation to

00:51:48 --> 00:51:53

these Abdel in some Hadith all of them are in Syria, others say some

00:51:53 --> 00:51:54

Syria and Iraq.

00:51:55 --> 00:52:02

But these have dead, they have perfected their hearts in terms of

00:52:02 --> 00:52:07

purifying its loss to Allah subhana wa Tada. So much so that

00:52:07 --> 00:52:11

the prophet describes them as having they have been in Allah,

00:52:11 --> 00:52:15

similar to the opinion of Prophet Ibrahim, without them being

00:52:15 --> 00:52:20

prophets. So because of them, tribulations are avoided and

00:52:20 --> 00:52:22

nourishment, and Rama comes down.

00:52:23 --> 00:52:26

They don't bring it down, but because of them through them,

00:52:26 --> 00:52:31

Allah to Allah nourishes the earth with iman and Islam. Okay. And of

00:52:31 --> 00:52:38

course, if the corruption is greater, right, then it doesn't

00:52:38 --> 00:52:41

mean this doesn't mean that we have victory all the time, just

00:52:41 --> 00:52:44

because we have done if it's not something Allah wills, they don't

00:52:44 --> 00:52:48

have a will of their own. They merely reflect Allah's will. So

00:52:48 --> 00:52:51

that's the concept and idea of the Abdel. All right, you have next

00:52:51 --> 00:52:54

question makes sure we try to get those that are giving us

00:52:54 --> 00:52:59

exclamation points, and sirens and things like that. You got

00:52:59 --> 00:53:02

yesterday, you mentioned we have to take a means to get a

00:53:02 --> 00:53:04

professional set the alarm and if you sleep all the same, you're

00:53:04 --> 00:53:06

forgiven. But if you sleep too late,

00:53:07 --> 00:53:12

you also have to know yourself. If you if you are intentionally just

00:53:13 --> 00:53:14

staying up really late. Knowing

00:53:16 --> 00:53:19

that you're going to miss fudge. Yeah, there could be some degree

00:53:19 --> 00:53:22

of sinfulness on you, you know that you're gonna miss fudge. I

00:53:23 --> 00:53:24

remember being with some,

00:53:25 --> 00:53:30

some people where I was young, and we were staying at their house for

00:53:30 --> 00:53:33

like, two, three weeks. In another country, I'm not going to say

00:53:33 --> 00:53:39

which country. And every single day in the month of Ramadan, the

00:53:39 --> 00:53:44

Hangout would literally start at about 10:30pm The food comes out

00:53:44 --> 00:53:49

again, the first show comes on from like 11 to 12. The second

00:53:49 --> 00:53:54

show comes on from 12 to one at one o'clock, another round of tea

00:53:54 --> 00:54:00

comes out. And then some of the men would go to a tent that was

00:54:00 --> 00:54:05

set up in the middle of the town. And at that tent would be tables

00:54:05 --> 00:54:11

everywhere tables. And what are these tables? Backgammon? Chess

00:54:11 --> 00:54:16

cards and people go around with tea and sweets? A singer? These

00:54:16 --> 00:54:20

are the tents of Ramadan. I'm like, Are we supposed to the

00:54:20 --> 00:54:25

opposite here? The tents of Ramadan, right? We were saying

00:54:25 --> 00:54:29

we're supposed to do the opposite, right? Now this is just to pass

00:54:29 --> 00:54:32

the time until fudge comes in. What is it? Fudge? It comes in

00:54:32 --> 00:54:34

like four right?

00:54:35 --> 00:54:38

You got to tie it around 330 Or I can't stay up anymore. Let me just

00:54:38 --> 00:54:43

take a five minute nap five minute up. You're up at 9:10am You miss

00:54:43 --> 00:54:48

Feds completely. Every day this happens. Okay, I set the alarm for

00:54:48 --> 00:54:51

fetch. You said that you say these words that you're saying to

00:54:51 --> 00:54:55

appease your conscience, right? Reality is that you're sinful for

00:54:55 --> 00:54:57

that you know you're not waking up preferred

00:55:00 --> 00:55:04

Tabish Ahmed says My friend says you can't make up your own Salawat

00:55:04 --> 00:55:11

like denial Carroz why the Salawat is a dua Who Says You Can't salah

00:55:11 --> 00:55:14

the solo ads on the prophet is nothing other than a DUA.

00:55:17 --> 00:55:21

Where's his proof of this prohibition? Bring the evidence

00:55:21 --> 00:55:23

the other day, I think you're shaking. Yeah.

00:55:25 --> 00:55:30

Like, it's a bit odd to ask for like Tofik on your math test. Some

00:55:30 --> 00:55:33

hot a lot of them. It's like asking for like, all that make it

00:55:33 --> 00:55:38

eat make this test easy for me. Yeah, we'll test. That's exactly

00:55:38 --> 00:55:42

that's exactly that mentality that you need every single thing

00:55:42 --> 00:55:46

specific matter spelled out for you. That's the disease of that

00:55:46 --> 00:55:50

simplistic mind. If you look at it in our theater, and in FIP, they

00:55:50 --> 00:55:54

need every single thing specific thing spelled out. No. The Quran

00:55:54 --> 00:55:58

gives you the general principles. And the specifics fall underneath

00:55:58 --> 00:55:59

them.

00:56:00 --> 00:56:03

So as someone says, you negate for Allah what He didn't negate for

00:56:03 --> 00:56:04

himself.

00:56:05 --> 00:56:08

Like having a location. Wait a second, did not Allah give the

00:56:08 --> 00:56:14

general statement? That he is a summit? He has no needs? And a

00:56:14 --> 00:56:20

location is a need. Right? So you're not negating location. So I

00:56:20 --> 00:56:23

say so do you negate purpose for Allah?

00:56:24 --> 00:56:27

Goddess purple? Do you negate it?

00:56:28 --> 00:56:31

He was like stuck, Abba. Wherever

00:56:32 --> 00:56:33

negated.

00:56:35 --> 00:56:38

Unique Why would you negate purple in this and not location? Because

00:56:38 --> 00:56:41

they all because the Quran mentions

00:56:42 --> 00:56:47

the Qibla of DUA and Allah is above the skies right above the

00:56:47 --> 00:56:51

skies. Folk a hookah Haroon, Allah says he's above them in full

00:56:51 --> 00:56:56

control, meaning control, meaning in dominance, they're not out of

00:56:56 --> 00:57:01

his control. That's the meaning of above above them. I'm above you in

00:57:01 --> 00:57:04

authority as my son, right? Doesn't mean I'm physically above

00:57:04 --> 00:57:04

him.

00:57:06 --> 00:57:09

He's actually very happy to be physically above me now. All

00:57:09 --> 00:57:12

right, it's like a passage like in our societies in our community.

00:57:12 --> 00:57:15

It's like a rite of passage of these youth. Right when they

00:57:15 --> 00:57:18

finally get to all of them. But above and this has multiple

00:57:18 --> 00:57:22

meanings. Folk Allah just says it folk home gah he rune.

00:57:24 --> 00:57:28

Okay, we are above them with control and *.

00:57:30 --> 00:57:33

Next subject because the subject it's you know, like go when you

00:57:33 --> 00:57:36

get have an uncle at the table, and he gets triggered by certain

00:57:36 --> 00:57:39

subject Ted seem, is that subject of mine? Right?

00:57:41 --> 00:57:44

Yeah, he's joking without too if you were gonna say something,

00:57:44 --> 00:57:48

physical beauty. Do I offer physical beauty pray to Hajin and

00:57:49 --> 00:57:52

the DA and Nora, Allah majali. Nora, if you're going to be you

00:57:52 --> 00:57:55

know what? I'm feverishly you're gonna fill me that door and you're

00:57:56 --> 00:57:59

right, I will I will start saying that drop by the way, right. We

00:57:59 --> 00:58:00

should say it every day.

00:58:01 --> 00:58:03

And during Hajj, we did

00:58:04 --> 00:58:08

run me before the day we need to get fit yet for this

00:58:09 --> 00:58:11

show. Not that I know of.

00:58:13 --> 00:58:17

Wait, let me just I would have to double check that. Next question.

00:58:25 --> 00:58:30

Is this Whatsapp group only for Safina society students patrons

00:58:30 --> 00:58:31

and subscribers.

00:58:35 --> 00:58:39

The ArcView ones aren't v 123. And four are for the art view students

00:58:39 --> 00:58:42

because they have to ask questions about the classes.

00:58:44 --> 00:58:46

Abby Khan says or Abby K M says

00:58:48 --> 00:58:53

which is also Olga panda on YouTube, on blogging, theology,

00:58:53 --> 00:58:57

talking about Islam and rebellion talks about the modern Neji

00:58:57 --> 00:59:00

opinion. Is there a question there? Yeah.

00:59:03 --> 00:59:07

Was there a question there? The the najis

00:59:09 --> 00:59:11

they will have the original Wahhabis.

00:59:12 --> 00:59:17

They basically had to find a way to render the Ottomans to be not

00:59:17 --> 00:59:20

outside of Islam to justify the rebellion against them. And they

00:59:20 --> 00:59:26

use to us sort of author as that right. And that's how they

00:59:28 --> 00:59:29

justified that

00:59:32 --> 00:59:33

next question

00:59:36 --> 00:59:37

What do you got? Uh, you

00:59:39 --> 00:59:39

know, he did

00:59:45 --> 00:59:45

okay.

00:59:46 --> 00:59:50

My friend asked me if the Quran changed the meaning of the Quran

00:59:50 --> 00:59:53

significantly, and how do we reconcile different meanings of

00:59:53 --> 00:59:54

the Quran?

00:59:55 --> 00:59:59

The Quran at the various alterations of words and deich

01:00:00 --> 01:00:03

miracles in the Quran add different meanings, but they don't

01:00:03 --> 01:00:07

contradict any. They don't contradict themselves. They just

01:00:07 --> 01:00:11

add different meanings to it. So there's layers of meanings. So

01:00:11 --> 01:00:13

when you look at it Tafseer they'll say, Well, this kura

01:00:13 --> 01:00:16

recites it in this manner this Quran recites it in that manner.

01:00:16 --> 01:00:21

And it provides us with multiple meanings without contradiction.

01:00:22 --> 01:00:23

Next

01:00:30 --> 01:00:30

what do you got a

01:00:38 --> 01:00:42

interesting bots. Yeah, because we got bots there that are

01:00:42 --> 01:00:46

Subhanallah them. What did even what did we even say this time?

01:00:46 --> 01:00:50

Right, right. Like we didn't say anything. We didn't talk about any

01:00:50 --> 01:00:54

did we talk about marriage? No. They're talking about Zina. So why

01:00:54 --> 01:00:55

are we getting these bots?

01:00:58 --> 01:01:04

A Nika says is it okay to rescue prey from your pet cats? Yes, it

01:01:04 --> 01:01:09

is okay. If you if you if your pet cat and you feed your pet cat and

01:01:09 --> 01:01:12

your pet cat went out and attacked a rabbit or a mouse you can

01:01:12 --> 01:01:13

protect the mouse

01:01:15 --> 01:01:18

when is a good time to read the roots Mustafa?

01:01:19 --> 01:01:22

I don't know what that dude is. But anytime

01:01:26 --> 01:01:28

it's about the humans Yeah, but which two roots is that which

01:01:28 --> 01:01:31

silhouettes on the prophet is that but anyone anytime it's good.

01:01:32 --> 01:01:34

Always draw is always best last step.

01:01:38 --> 01:01:42

Tamra says can you please answer Moabs question? I answered it

01:01:42 --> 01:01:46

already. Good. Good, good. Dancer. Lavon Brown. All right. Many of

01:01:46 --> 01:01:51

the massages says Lavon brown pray Fajr 30 minutes prior to sunrise.

01:01:52 --> 01:01:55

When the horizon is still red and white? Would you recommend a

01:01:55 --> 01:01:59

person praying it as at early at home? And then with the gym out of

01:01:59 --> 01:02:04

the Masjid? If the masjid is doing the prayer on within the valid

01:02:04 --> 01:02:09

time because Phaedra does not have a roadie time. Then do with the

01:02:09 --> 01:02:09

message.

01:02:10 --> 01:02:12

If you can, always says

01:02:14 --> 01:02:20

why the Hanafi is allowed Jomar Salah to be at 430 It's confused,

01:02:20 --> 01:02:23

causing confusion. I don't know. But the Maliki method allows Gemma

01:02:23 --> 01:02:24

all the way to market.

01:02:25 --> 01:02:27

Many people don't know that. But it's true.

01:02:29 --> 01:02:30

Ryan they're back.

01:02:32 --> 01:02:36

Many people don't know that. But in the Medicaid method Joomla is

01:02:36 --> 01:02:41

not restricted to the overtime Joomla can be preyed into officers

01:02:41 --> 01:02:44

time as long as you have time to pray at least one raka have asked

01:02:45 --> 01:02:51

afterwards. Next question. Can a medic keep Gray? I know they're

01:02:51 --> 01:02:55

different times for Hanafy is pray a different at a different time?

01:02:56 --> 01:02:58

Is it okay for a medic to pray with his honey few friends at that

01:02:58 --> 01:03:01

different time? So lots Okay.

01:03:04 --> 01:03:07

Have you heard of the Hadith with the Prophet? So I've sent him says

01:03:07 --> 01:03:11

if we spend all our extra time sending sort of wet, all our

01:03:11 --> 01:03:13

affairs will be handled. If we're

01:03:14 --> 01:03:18

repeat all the time saying so to wet all our affairs will be

01:03:18 --> 01:03:19

handled? Yes.

01:03:20 --> 01:03:23

But it's within a common sensical context, you have to understand

01:03:23 --> 01:03:30

that, right? The common sensical context of that we are expected to

01:03:30 --> 01:03:35

work we're expected to take so we're expected to do a lot of

01:03:35 --> 01:03:39

those things. Alright, so when the prophets I send them when you have

01:03:39 --> 01:03:42

a hadith like that, right, whoever does a bad or the whole time all

01:03:42 --> 01:03:45

of his affairs will be taken care of. It's within the context of

01:03:45 --> 01:03:50

common sense. Such that nobody's just, oh, I have to pay. I have a

01:03:50 --> 01:03:53

bill right here. I'm not gonna pay, I'm not gonna go do work. I'm

01:03:53 --> 01:03:58

gonna I'm gonna do a bad. That's not exactly the way so we are

01:03:58 --> 01:04:01

expected to have common sense with that. But yes, within the context

01:04:01 --> 01:04:04

of common sense. If you then spend your extra time

01:04:05 --> 01:04:09

focused on salon, the profit, all of your grief and anxiety will go

01:04:09 --> 01:04:12

and risk will come down to you. Extra risk will come to you.

01:04:13 --> 01:04:16

Some people look after cats and ignore helping people is this

01:04:16 --> 01:04:16

okay?

01:04:18 --> 01:04:23

These are the PETA people. PETA, animal rights activists,

01:04:26 --> 01:04:30

killer vegans, and animal rights activists. They're all the same.

01:04:31 --> 01:04:36

To me. They're all they're all one lot of crazies. Yes, next subject

01:04:38 --> 01:04:40

isn't allowed to talk about another Muslims calamity to give

01:04:40 --> 01:04:43

examples of how lack of Deen affects people negatively or

01:04:43 --> 01:04:48

suspect but it is but it is yes. If they were public sinners, if

01:04:48 --> 01:04:51

they were privately committing sins, then no, but if they are

01:04:51 --> 01:04:56

public sinners, then the answer is yes. You may use them as a bad

01:04:56 --> 01:04:59

example. Right for example, like okay, look, he wants to go drink

01:05:00 --> 01:05:03

And he skips Allah, then he does all these things. Alright, look at

01:05:03 --> 01:05:08

the result. Right. And we can you can do that. Yes. Not only can you

01:05:08 --> 01:05:08

should

01:05:09 --> 01:05:14

in the books of al Qaeda even they tell us they warn us Do not you we

01:05:14 --> 01:05:19

do not hide and cover up the for the public center. He's not

01:05:19 --> 01:05:24

ashamed of Allah. He doesn't deserve to be covered up. Okay,

01:05:24 --> 01:05:26

cover it up. It's for the private center.

01:05:29 --> 01:05:31

Yeah, at least has the decency to be ashamed public center. No, he

01:05:31 --> 01:05:35

should be shamed. And he should be made an example of look. All

01:05:35 --> 01:05:37

right, you want to disobey Allah openly like that, and you have,

01:05:37 --> 01:05:43

you don't even have the basic Imen to hide your sins. Right?

01:05:45 --> 01:05:49

Then, when the bad thing happens to you, and your life goes

01:05:49 --> 01:05:52

downward, we're all going to say, okay, look, that's the result.

01:05:53 --> 01:05:56

Okay. And all these people have they got no problem talking about

01:05:56 --> 01:05:59

us, by the way, and say, Oh, you think you're so pious?

01:06:00 --> 01:06:02

They always do this, right? Oh, you think you're better than

01:06:02 --> 01:06:05

everyone else bla bla bla. So they're very okay with talking

01:06:05 --> 01:06:09

about us. But when it comes to the center, the one who's rectifying,

01:06:09 --> 01:06:13

the one who's trying to protect the community is to be blamed for

01:06:13 --> 01:06:17

being judgmental. But then they turn around and pass a judgment on

01:06:17 --> 01:06:21

that guy. Right. So you have to walk so carefully around the

01:06:21 --> 01:06:25

public center. But there's open season on the guy who's rectifying

01:06:25 --> 01:06:26

the Jamar

01:06:27 --> 01:06:32

D got things backwards. Read me the Instagram question. In the

01:06:32 --> 01:06:32

black there.

01:06:36 --> 01:06:39

After a major life event, I've slipped in my consistency with

01:06:39 --> 01:06:43

Feadship Germanna. It's been two years slippery slope. How do I get

01:06:43 --> 01:06:49

back? Can you share any advice? Persistence, stubbornness, right?

01:06:49 --> 01:06:50

stubbornness.

01:06:52 --> 01:06:57

That you got to love the quality of somebody who is like a dog with

01:06:57 --> 01:07:00

a bone, it never let go of that bone. That's the quality of his

01:07:00 --> 01:07:03

it's a personal quality. If you apply it into the deen, then it's

01:07:03 --> 01:07:08

good for you. Next, is someone's sinful or backbiting, if they

01:07:08 --> 01:07:10

describe a Muslim as not practicing,

01:07:13 --> 01:07:15

if there's a reason to talk about the person,

01:07:16 --> 01:07:18

why would you describe him in the first place? Is he proposing to

01:07:18 --> 01:07:22

marry or get a job or something like that? Then or sign up for the

01:07:22 --> 01:07:26

youth group as a as a chaperone? Then you have the right to speak

01:07:26 --> 01:07:31

about what they do in public. Their public record is fair game

01:07:31 --> 01:07:33

for you to talk about. Okay?

01:07:35 --> 01:07:40

Can we make dot Vic or a site put silently or do we need to voice it

01:07:40 --> 01:07:44

out for its account, there is vicar that is in your mind only

01:07:45 --> 01:07:46

silent that in your mind

01:07:48 --> 01:07:50

or in your heart Calvi.

01:07:51 --> 01:07:55

But there's also the could when it needs to be spoken, it should be

01:07:55 --> 01:07:58

with your tongue, your tongue should move. And we know that for

01:07:58 --> 01:08:03

sure. For example, these the recitation of the Quran and the

01:08:03 --> 01:08:06

tech could be rods, and that's me, I loved him and Hamidah and the

01:08:06 --> 01:08:11

salaam must be with your tongue moving in the silent prayer. And

01:08:11 --> 01:08:15

in the loud prayer you should at least hear yourself. But

01:08:15 --> 01:08:19

everything else of dua can be in your mind only.

01:08:21 --> 01:08:24

Outside of that recitation of Quran when we say recitation of

01:08:24 --> 01:08:27

Quran as an act of worship, we mean at the very least your tongue

01:08:27 --> 01:08:30

is moving to speak, vicar Salawat. Your tongue is moving at the very

01:08:30 --> 01:08:31

least.

01:08:32 --> 01:08:35

Let's take one more and then we have to go because we got an

01:08:35 --> 01:08:38

appointment today. So let's do it. One more.

01:08:39 --> 01:08:43

So was using the New York Times girl who was talking about doing

01:08:43 --> 01:08:47

Zina aloud? How would why would she even put out something like

01:08:47 --> 01:08:47

that?

01:08:51 --> 01:08:52

Very good question. And

01:08:54 --> 01:08:56

all I can say is we got a lot of crazies in our OMA these days.

01:08:58 --> 01:09:02

And even read the articles filthy. Right? Just like the synopsis that

01:09:02 --> 01:09:02

I got.

01:09:04 --> 01:09:08

And that's the type of thing that you shouldn't be shamed publicly.

01:09:09 --> 01:09:13

Right. If someone said something about anything politically

01:09:13 --> 01:09:14

incorrect to the left,

01:09:15 --> 01:09:21

don't we aren't like you expect everyone to denounce this person.

01:09:21 --> 01:09:24

And they're so I didn't see your I didn't see your denouncing of him.

01:09:24 --> 01:09:26

I didn't see your

01:09:27 --> 01:09:29

your denouncement of this person. Right.

01:09:31 --> 01:09:36

We expect an open disrespect of Allah and His messenger so Allah

01:09:36 --> 01:09:38

when he was setting them through their law,

01:09:40 --> 01:09:45

you're gonna go and go against that, and open denouncement and

01:09:45 --> 01:09:53

disavow is expected. Just as if a NBC anchor for NBC was caught

01:09:53 --> 01:09:54

making a racist slur

01:09:55 --> 01:09:59

or support it or having a Nazi sympathy. It is expected that ever

01:10:00 --> 01:10:03

Anyone will denounce him. Anyone associated with NBC will have to

01:10:03 --> 01:10:06

make a comment here and there. Oh, I totally denounced this. Okay,

01:10:06 --> 01:10:08

don't do it. So

01:10:09 --> 01:10:12

I'm Why am I saying that? Do we get our law from them? No, we

01:10:12 --> 01:10:15

could care less what they say. But to show you that this is common

01:10:15 --> 01:10:21

sense. If we're a group, and we're bound by the same principles,

01:10:22 --> 01:10:25

right. And then someone from the group comes in opposes those

01:10:25 --> 01:10:29

principles in order to meet and make sure that you're still on the

01:10:29 --> 01:10:35

same wavelength as us. It's fair to expect you to denounce it. It's

01:10:35 --> 01:10:38

a fair expectation. Right. And then

01:10:40 --> 01:10:41

the issue of

01:10:42 --> 01:10:47

that's the issue of, of these public denouncing of a public sin.

01:10:47 --> 01:10:48

So

01:10:49 --> 01:10:51

I don't even remember what the question was, but that's the

01:10:51 --> 01:10:51

answer.

01:10:53 --> 01:10:56

All right. Let's move to the question today. Christian Dan,

01:10:56 --> 01:10:57

Vicki is here from

01:11:00 --> 01:11:01

what's the country Czechoslovakia.

01:11:03 --> 01:11:07

Czech Republic, took us EVOC is like 1990. The Czech Republic you

01:11:07 --> 01:11:10

know, they hate Islam so much upon all of these people. You know that

01:11:10 --> 01:11:14

we were doing stuff with them. Facebook, we got flagged so bad,

01:11:15 --> 01:11:19

because they put so many hate messages. And so our account got

01:11:19 --> 01:11:20

flagged.

01:11:21 --> 01:11:22

Crazy

01:11:23 --> 01:11:24

has been us

01:11:27 --> 01:11:30

Bismillah R Rahman r Rahim, me and never Dinah like I've had him.

01:11:30 --> 01:11:35

Albina Leah Farah like Allahumma taka Demimonde them bigger,

01:11:35 --> 01:11:41

warmer, cooler way to monometallic Diego salata Mooster beam

01:11:42 --> 01:11:48

when cerca la nostra na Z is what can end a lie? YG How would you

01:11:48 --> 01:11:52

ever Junior karate woman and mokara been watching the Fatra

01:11:52 --> 01:11:56

similarity well Bismillah R Rahman Rahim Allah Salman, Allah Fatone,

01:11:56 --> 01:12:01

cardioversion and what meaning? Yo? Yo Alladhina amanu kono SOT

01:12:01 --> 01:12:04

Allah He came out quite a seven Omar MLL How are the Yemen and

01:12:04 --> 01:12:09

Saudi and Allah? God how are you gonna answer Hola. Hola. Hola.

01:12:09 --> 01:12:14

Hola. Hola. Hola. Hola, todos en la home F is similar to mafia log

01:12:14 --> 01:12:18

mallala the SVR window who Ellerbee in Yharnam bein ad him

01:12:18 --> 01:12:22

Omar fell for him while you're here don't be shy him in me he

01:12:22 --> 01:12:28

Labby mash was the accuracy use our tool or what I would have gone

01:12:28 --> 01:12:32

our home early you know the Bismillah R Rahman r Rahim Allah

01:12:32 --> 01:12:36

is another Quran Allah Jebin and Laura eita who Hashem Mutasa dam

01:12:36 --> 01:12:41

and crush it Allah wa till Kill em turn another Wuhan in Sierra La

01:12:41 --> 01:12:45

Mesa karoun Who Allahu Allah Allah, Allah, Allah who I remember

01:12:45 --> 01:12:49

why we are sure that you are right now no Rahim who Allah Allah,

01:12:49 --> 01:12:53

Allah Allah Allah al Malik who could do salam ala minion Mohammed

01:12:53 --> 01:12:58

Aziz al Jabbar on Metallica bear Subhan Allah I am mostly go and

01:12:58 --> 01:13:00

who a lot of our local better also will allow us to

01:13:02 --> 01:13:06

use up the home office somehow it will all do while as he is all

01:13:06 --> 01:13:09

Hakeem. Are you gonna see the light I mean Colima is malby

01:13:09 --> 01:13:13

overnight and we will soon be ironing when she visited Janine

01:13:13 --> 01:13:15

way but this will be a day in which I kind of wish I was in

01:13:15 --> 01:13:20

house center enough cibula Calaca Berman Salema aka Minella genuine

01:13:20 --> 01:13:26

ncwa here known as the Giroux Raja Latina on Wattpad this Esma or

01:13:26 --> 01:13:29

whether Illa viral Allama indiagift Luca fina holy yada

01:13:30 --> 01:13:33

without becoming true Rudy him What are you name Womack Greenwood

01:13:33 --> 01:13:37

Mecca EDM outfit Norman our RGB our Two Minute genuine ends. Yeah,

01:13:37 --> 01:13:41

half Alia healthy, the McAfee Moorhead Subhanak era Mao the

01:13:41 --> 01:13:46

Messiah and ECOWAS so Barnack it's awesome to be a smile will be a

01:13:46 --> 01:13:51

Atilla Amina Aykut Allah Ambia Allah rasool Allah Asada in

01:13:51 --> 01:13:56

whenever Adela Hassan turneffe cibula illa illa Allah Muhammad

01:13:56 --> 01:14:00

Rasulullah sallallahu alayhi wa alayhi wa sallam Allahumma rusney

01:14:00 --> 01:14:05

vi Nicola de la makan of Navy Kenefick Allah the law what how

01:14:05 --> 01:14:10

many Mercado Attica La la la la cuenta de parte de la Raja urea

01:14:10 --> 01:14:17

thermistor et urea solid mystery thing. Yeah, we have a mystery

01:14:17 --> 01:14:22

thing. Yeah direction Hey Nikki, Director Hurley, Kenya data can

01:14:22 --> 01:14:27

hurricane expanish era Khalipa Pena Proko Bella and Elena her

01:14:27 --> 01:14:32

Illa Tada Kenyatta, cobia Clyde in Isla Khaleesi and Paddy encoded

01:14:32 --> 01:14:37

Bismillah AR KNF seeming Colima to the woman Kalia has Allahu Shiva

01:14:37 --> 01:14:42

II Miss Mala he repeat Allah Mara bananas, edible bursts HP and a

01:14:42 --> 01:14:48

Sharpie, Wi Fi and turn Wi Fi la Shiva Illa Shiva, Shiva and Radha

01:14:48 --> 01:14:55

Lusaka Allah Allah. Yeah, coffee, coffee himedia Maggi Irrfan

01:14:55 --> 01:14:59

Nicoleta venture the walk for a minute hardeeville Howdy.

01:15:00 --> 01:15:04

In one model this study was Jason I did which I'll ignore a minute

01:15:04 --> 01:15:10

qYZ immunised CONUS Raman Nasri. Koba member eric Waterman. artha

01:15:10 --> 01:15:13

kohara set them and harass it's a quitter either mentor year, the

01:15:14 --> 01:15:18

year, they'll generally well Accra will Maha Heba Ma Ma he will

01:15:19 --> 01:15:24

Zelicah and tech finiman charity coalition in Akintola Valhalla

01:15:24 --> 01:15:28

call Akbar Wa SallAllahu ala Sayidina Muhammad Ali he will be

01:15:28 --> 01:15:32

he was a limitless limb and Kathy are on Taiwan MOBA can be well

01:15:32 --> 01:15:36

hamdulillah Europe bill, let me in Virunga belt and Anwar Aquila,

01:15:36 --> 01:15:44

honey are Amara AMI in sha Allah will do a silent dua for a few

01:15:44 --> 01:15:45

minutes.

01:17:07 --> 01:17:07

Is

01:17:59 --> 01:18:02

So number one seed you, Muhammad wa

01:18:04 --> 01:18:08

sahbihi wa salam Subhan Allah be Cara Bella is that yeah I'm ILC

01:18:08 --> 01:18:13

foon wa salam ala mazzani and our hamdulillah hear

01:18:14 --> 01:18:16

me.

01:18:49 --> 01:18:49

US

01:19:00 --> 01:19:00

EU

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