Shadee Elmasry – NBF 92 Tunisia in the News

Shadee Elmasry
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The transcript discusses various topics related to Islam, including physical beauty, religion, and marriage. The speakers emphasize the importance of being in a common sense when praying and encourage people to be strong. The conversation also touches on the use of animals as carriers of evil and the need for open acknowledgement of political offense and disen Order, including the need for open acknowledgement of political offense and disen Order. The Open Disrespect for President Trump and expectations for disen Order are discussed, including the need for open acknowledgement of political offense and disen Order.

AI: Summary ©

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			Salam Alaikum everyone
		
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			saying don't hit here. Check out
the gym out on instant
		
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			How's everyone doing there
		
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			man Ames is here
		
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			shake Asuka Phyllis of the
Filipinos you know that he's a
		
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			sixth year of the Filipinos
		
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			Pixley Isaac Suroosh Caitlin Shima
		
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			earlier they have had brothers
problem is that Syrian because
		
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			it's a very popular Palestinian
name
		
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			alright today folks are sticking
out here.
		
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			Got the little
		
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			you know that little bang that
even sometimes people put out
		
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			there in their head?
		
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			Well I'm not doing it for my
goofy. So
		
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			today some people asked here that
we have some Tunisian attendees
		
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			and they asked, we need you to
talk about Tunisia to educate
		
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			people what's going on in Tunisia.
Now a lot of people don't know
		
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			where Tunisia even is, let alone
what's happening in Tunisia. And
		
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			the purpose of Wednesday's stream
		
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			is to touch upon news of the
Islamic world. What's going on in
		
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			the OMA is as a way to connect or
omit to get educated. Like a lot
		
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			of a lot of people they enter into
Dean and they want the Dean right.
		
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			Of course, we want to benefit
ourselves. We want to come near to
		
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			Allah to Allah, etc. Okay, so
		
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			but the issue is that the Prophet
himself has told us what's good
		
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			for us, not just what we want
		
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			and what's good for us
		
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			is to have have now to be
connected to our Ummah
		
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			that's what's good for us to be
connected to our Oma. Okay, audio
		
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			is on right? Okay, so I think some
people they log on in their
		
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			computers
		
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			or their phone is on mute or
something. So we got to know
		
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			what's what is happening in our
OMA and that's something that may
		
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			not be second nature to somebody,
right?
		
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			But we have to do it, whether we
like it or not. And as you grow
		
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			older, you realize it is important
to keep in touch and have a clue
		
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			what's going on in our own world.
So Tunisia is what the early
		
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			Islamic scholars call it used to
call if the if the whenever the
		
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			scholars used to call say if we
clear in the first 434
		
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			generations, what they meant was
Tunisia.
		
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			And specifically the city of Plato
and the cotton the Jama that's
		
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			their the masjid that was the
center of Title One was zaytuna
		
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			Gemma zaytoun Which zaytuna
College is named after good they
		
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			actually she comes to us if I
remember saying he wanted to name
		
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			it cutter we Yean because that's
the College of Morocco. It's the
		
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			first ever university in the world
place dedicated to for higher
		
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			learning and it was founded by one
of the descendants of the
		
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			companion who arrived first
arrived companion or Tebay. Can't
		
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			recall that arrived to
		
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			the Islamic the Arab west as they
call it, which is Morocco. And her
		
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			name was faultiness Algeria. She
is the founder of this Masjid
		
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			which she dedicated to higher
learning so not like teaching kids
		
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			you remember his name?
		
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			No. Sunday school
		
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			so she dedicated to higher
learning and that is considered
		
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			the first university in Islam but
Qatar we in was really hard to say
		
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			on the tongue. And Qatar we was
actually named after Cairo one
		
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			like so people from Cairo and
Tunisia, which is the capital city
		
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			of Islamic learning and Islamic
culture in
		
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			in the in the north in North
Africa, when those people moved
		
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			into the city of Fez, Morocco
		
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			They name that district where they
lived after acleda one. So the
		
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			Cairo any people, by the way many
people call it a win. So when they
		
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			established a masjid there they
call the Masjid Al kata Yang
		
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			but he realized it's hard on the
tongue to say kata we. Okay, so he
		
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			went with the next
		
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			University in North Africa
		
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			and an earlier as a masjid It was
		
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			founded before the Kirrawee in
which is zaytuna Gemma zetonna. So
		
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			they named it after that. But
		
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			when the scholars say if reappear,
what they meant is North Africa,
		
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			specifically,
		
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			Tunisia, and specifically title
one. Alright, so now you know some
		
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			things about North Africa and
Tunisia.
		
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			New York Times has released an
article saying that Tunisians have
		
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			approved a new constitution that
cements the one man rule,
		
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			instituted by Christ side over the
past year, according to the
		
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			results of a referendum released
on Tuesday, dealing with a body
		
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			blow to a democracy builds with
immense effort and high hopes,
		
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			after the overthrow of the
country's dictator more than a
		
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			decade ago.
		
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			Tunisia where the Arab Spring
		
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			uprising began in 2011, there's,
by the way, there's no feedback or
		
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			fuzziness. Is there.
		
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			Perfect. Good. Testing. It's good,
right? There's no fuzziness or
		
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			anything. I don't know why this
headphone, maybe it's the
		
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			headphone itself. I getting
fuzziness when I listened to it.
		
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			Just weird. Anyway, I just won't
listen to them.
		
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			Tunisia, where the Arab Spring
uprising began in 2011. So in
		
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			2011, you remember what happened
now?
		
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			It was such a random event that
just
		
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			set fire across the Arab world.
		
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			And it was all based upon just
theft or oppression of the
		
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			leadership and anger of the people
we go to.
		
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			That's fine, but no fuzziness from
here. Okay, good. So, the issue
		
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			with that is that many many of the
side of hand they were very
		
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			suspicious about this Arab Spring.
Yes, the the oppressors, that was
		
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			true. All of those rulers, they're
stealing money. They're not caring
		
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			for the people. simple equation,
right?
		
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			No one disagreed with that. But
the motive was almost just like
		
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			pure anger over the distribution
of wealth. And that is a
		
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			revolution that Allah leaves you
if it works for you. It works, but
		
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			he doesn't support that. There was
no anger about the disobedience of
		
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			Allah has nothing to do with
Islam. The Arab Spring had nothing
		
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			to do with the deen, right.
		
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			And medic when he was asked about
an oppressor and a person who is
		
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			not on the deen, like someone far
from Deen facet, someone not on
		
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			deen and an oppressor and they're
fighting each other? What's our
		
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			position on that medic said, Let
the oppressor fight the oppressor
		
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			and let us be safe in between,
right. It's not to say that the
		
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			people were oppressors, they're
the victims. But their means or
		
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			their philosophy was not a
philosophy of
		
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			truth, Huck and Dean.
		
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			There were it was a mixed bag of
people. They're just angry at the
		
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			theft
		
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			and the
		
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			oppression of the dictators. So on
a random day, in I think it was
		
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			early spring of 2011.
		
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			A guy was working, selling food
outside
		
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			some corner in the street,
		
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			like a grease truck.
		
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			And the police gave him a ticket
and said, you don't have a right
		
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			to be here.
		
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			And he's had this argument with
them. And he's like, this is the
		
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			only way I can eat like selling
corn or something on the street.
		
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			So
		
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			he ends up having a back and forth
with them. I think it was over a
		
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			period of time. And they said,
Nicholas, we're going to take your
		
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			card away. He's like, what? You're
taking my card away. I'm barely
		
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			eating. And I'm just selling food.
It's like totally innocent here,
		
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			right? This is where the
Libertarians are correct. Right?
		
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			Like basic things and you need
1000 permits to do it. Now I
		
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			understand you're gonna sell food
to the public. You need some kind
		
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			of permit, right? But this guy,
they give him a hard time. He ends
		
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			up taking some gasoline, pouring
it on himself,
		
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			drenching himself and then lights
himself on fire and dies.
		
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			Okay,
		
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			because he just can't take it
anymore. Not that that's
		
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			justified, but that's the reason
he did it. Got
		
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			that
		
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			hit like it just nobody knew the
impact that that would have. And
		
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			the Tunisians they storm they they
basically not rioted, they marched
		
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			for 30 days.
		
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			And the guy couldn't stop the
king. The President knew he
		
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			couldn't stop them. So he
resigned.
		
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			And when all the other shows are
the people looked and saw that
		
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			they're like, eyes grew up big and
like wavy, we could do that, too.
		
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			That's all they did was March.
There was no violence.
		
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			By the way, it's totally hello to
March. So they marched in Egypt 11
		
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			days, down. 11 days, right. 11
That's it. All they did was hit
		
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			the streets for 11 days.
		
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			Now Syria was another story. Syria
is not a unified people, the LOA
		
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			its leadership and Sunni
population. It's different. And
		
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			the loi, it's it got violent in
Syria, Syria was a disaster.
		
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			So that's the summary when they
say Arab Spring, what's going on?
		
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			Got a little bit of a historic
background, their modern Arab
		
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			history, modern art history is
terrible. It's just misery. Right?
		
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			Like and there. And to be honest
with you, I don't always see I
		
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			don't know who to root for, like
there's no as a Muslim looking
		
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			well, who here is sort of in line
with Dean. There's like some
		
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			groups here and there.
		
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			So it was lauded as the only
democracy to survive the Arab
		
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			Spring, because very quickly,
after Egypt voted in the Islamic
		
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			Brotherhood Muslim Brotherhood,
then the army took over the
		
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			military said, enough of this
Islamic Brotherhood year out. They
		
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			took over Syria, Civil War, and
they never got the guy out. But he
		
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			paid the price that three forts of
his country is like rubble.
		
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			Who else did an Arab Spring Sudan,
I think. And then the Gulf
		
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			countries, they locked down. So
Saudi, he gave out $17,000 to each
		
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			family to basically stay home.
Right, so and the Emirates, of
		
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			course, that guy has got his
country on lockdown.
		
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			His name is Mohammed bin Zayed
MBZ. And the Saudi
		
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			King is MBs. He's not King yet.
But technically, but but in every
		
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			way, except the official way. He's
king, his dad is officially king.
		
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			But Sandman is officially king.
But MBS is actually kink.
		
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			So they they've put their
countries on lockdown.
		
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			And they promoted scholars that
spoke out against
		
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			democracy and for obeying the
ruler. And that's where there's a
		
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			lot of controversy of who signed
up for that. Why would anyone sign
		
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			up for that? Why would people go
for that, but that's what they
		
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			did.
		
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			That's what they did. They
promoted scholars who were would
		
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			agree with their position. Yemen
had one too, and that ended up in
		
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			a disaster to worse disaster
because when Yemen was shaky,
		
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			Yemen is 5050 to the north is
Shia, and the South is Sunni. So
		
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			Iran got involved, and Saudi got
involved, and that was a disaster.
		
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			Okay.
		
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			So there was a lot of stuff that
went on in Libya. Libya was also
		
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			they got Qaddafi, then I don't
know.
		
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			Qaddafi was it was like, his whole
rule was oppressive, very, very
		
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			oppressive. He had spies
everywhere in the world, America,
		
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			England to make sure any Libyan
dissident was scared. And we knew
		
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			Libyan dissidents, they were
scared. Right. Qaddafi was like
		
00:14:04 --> 00:14:09
			that he was vicious on that. Okay.
And so Qaddafi when he realized
		
00:14:09 --> 00:14:12
			he's not getting any help from the
Arabs, he went to become the
		
00:14:12 --> 00:14:16
			champion of Africa. And they loved
him. Right? They did like love
		
00:14:16 --> 00:14:20
			Qaddafi. You don't know if it's,
it's a level of, in my opinion, my
		
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			philosophy of it. It's evil. That
turned insane. I think he
		
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			literally went insane. Right. And
his insanity was the type of
		
00:14:31 --> 00:14:35
			insanity that bordered on, on
humorous on purpose. It's like I
		
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			don't know if he's trying to be
funny. Or he's so crazy that it's
		
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			funny. Like, for example, he came
for the United Nations when he
		
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			whenever you would come to the
United Nations meeting and the
		
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			General Assembly to give his
speech,
		
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			right guess where he would stay?
		
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			The guy puts in a request to the
mayor of New York,
		
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			to pitch a tent in central
		
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			FARC he said I'm a I'm a desert
Bedouin, I can't live in a hotel,
		
00:15:05 --> 00:15:10
			I need a tent. He lives in a tent
now. He fasts, Monday and
		
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			Thursday. And he has an entourage
of two Eastern European women that
		
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			dressed in like military garb. And
he says, this is okay in the
		
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			shittier. Because I need somebody
to give me my daughter, my pills,
		
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			that he walks around with these
two Eastern European women dressed
		
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			in like military garb. He always
dresses in his big, the big
		
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			clothes, and he stays in the
United Nations in Central Park in
		
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			a tent. It's just like, what? If
you're living, you're just like
		
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			put, say, or something else. Say
you're Italian. Say you say
		
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			something else.
		
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			Unbelievable. That guy.
		
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			Okay. The guy was just insane. And
he'd give these two hour speeches.
		
00:15:59 --> 00:16:01
			They knocked him out. Okay.
		
00:16:02 --> 00:16:06
			They killed him. He was killed in
the streets by just some thugs.
		
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			And some people say the CIA got
them out. And who knows, who
		
00:16:09 --> 00:16:13
			knows. But Libya turned out to be
an ISIS playground.
		
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			ISIS was born and developed, right
in this Arab Spring, not born, but
		
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			it was developed, fomented into
this or in this Arab Spring time.
		
00:16:25 --> 00:16:29
			And then the Emirates MBZ
eventually got control over Libya
		
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			with his boy there, he put in his
way there. In any event, that's a
		
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			quick summary about the Arab
Spring, which turned into a long,
		
00:16:38 --> 00:16:39
			cold Arab winter,
		
00:16:40 --> 00:16:45
			in which the top dogs now are the
Emirates and NBC and MBs, that the
		
00:16:45 --> 00:16:49
			top dogs of the Arab world right
now they're in complete control.
		
00:16:49 --> 00:16:52
			And Israel is very happy. They
were very worried. Now they're
		
00:16:52 --> 00:16:56
			very happy. Okay, because once
Egypt went to the Islamic parties,
		
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			they were like this is that this
is the end time. So that's it.
		
00:17:00 --> 00:17:03
			But they found a way to knock that
party out of there and to put the
		
00:17:03 --> 00:17:04
			military in.
		
00:17:06 --> 00:17:12
			So a new charter has basically
ended what was lauded as the only
		
00:17:12 --> 00:17:17
			democracy to survive, which is
Tunisia. Good. Now, democracy is
		
00:17:17 --> 00:17:18
			not always the best
		
00:17:19 --> 00:17:23
			system, but sometimes it has some
positives to it.
		
00:17:24 --> 00:17:28
			Still, the referendum on Monday
was undercut by mass boycotts,
		
00:17:28 --> 00:17:33
			voter apathy, and it was set up to
favor Mr. Saeed.
		
00:17:34 --> 00:17:41
			The Constitution was approved by
94.6% of voters, according to the
		
00:17:41 --> 00:17:43
			results released by the Electoral
authority.
		
00:17:45 --> 00:17:50
			What electoral authority is
governed by the guy himself? The
		
00:17:50 --> 00:17:53
			masses that came out Tuesday today
across the country show the
		
00:17:53 --> 00:17:57
			significance of this moment, Mr.
Stein said an address to cheering
		
00:17:57 --> 00:18:01
			supporters in downtown Tunis a few
hours after the polls close today
		
00:18:01 --> 00:18:05
			marks a new chapter of hope and
turning the page on poverty,
		
00:18:05 --> 00:18:09
			despair, and injustice. In his
remarks Mr. Saeed denied any
		
00:18:09 --> 00:18:14
			tendency towards authoritarianism.
But the new constitution will turn
		
00:18:14 --> 00:18:18
			Tunisia into a presidential
system, like the one that had
		
00:18:18 --> 00:18:24
			under Zane and Aberdeen Bennati.
The authoritarian ruler toppled in
		
00:18:24 --> 00:18:30
			the so called Jasmine revolution
or Arab spring of 2011. It weakens
		
00:18:30 --> 00:18:34
			the parliament and most other
checks on the president's power,
		
00:18:34 --> 00:18:38
			while giving the head of state or
ultimate authority to form a
		
00:18:38 --> 00:18:43
			government appoint judges and
present laws. Okay.
		
00:18:45 --> 00:18:48
			It serves it preserves most of the
2014 constitution was caused
		
00:18:48 --> 00:18:52
			concerning rights and liberties.
But in contrast to previous
		
00:18:52 --> 00:18:56
			constitutions, which divide power
between parliament and President,
		
00:18:56 --> 00:18:59
			the new one demotes, the
legislator and judiciary to
		
00:18:59 --> 00:19:02
			something more like a civil
servants, granting the president
		
00:19:02 --> 00:19:06
			alone authority to appoint
government ministers and judges
		
00:19:06 --> 00:19:09
			and weakening the parliament. So
here's the thing. I'll tell you
		
00:19:09 --> 00:19:13
			where democracy has merit when you
can't trust anybody, when nobody's
		
00:19:13 --> 00:19:14
			good, right?
		
00:19:15 --> 00:19:18
			When you have a good ruler in
Islam, and you have a ruler, and
		
00:19:18 --> 00:19:20
			He's righteous you He does have a
lot of power.
		
00:19:22 --> 00:19:25
			And he's got the responsibility to
the point the judges and appoint
		
00:19:25 --> 00:19:28
			all the ministers himself. And if
anything goes wrong in the
		
00:19:28 --> 00:19:31
			country, the responsibility is
back on him. But what happens when
		
00:19:31 --> 00:19:35
			you can't really trust anybody?
Nobody's good.
		
00:19:37 --> 00:19:41
			So then it's whatever you choose
not going to be good. Best thing
		
00:19:41 --> 00:19:46
			is to just divide it up amongst
them. So it's all least possible
		
00:19:46 --> 00:19:47
			harms, okay.
		
00:19:49 --> 00:19:53
			least possible harms when when you
don't have any kind of person that
		
00:19:53 --> 00:19:58
			you or it's not even person. The
ruler is just a reflection of the
		
00:19:58 --> 00:19:59
			people and the culture of their
		
00:20:00 --> 00:20:03
			is not a culture that is going to
bring forth a leader or some
		
00:20:03 --> 00:20:07
			righteous leader. Those are the
old days. This is the new era is
		
00:20:07 --> 00:20:11
			their righteousness and Taqwa and
Deen. That's not something that
		
00:20:11 --> 00:20:15
			that that it's out there in the
popular sphere, maybe in the
		
00:20:15 --> 00:20:17
			streets, some people here in
there. So we're talking from the
		
00:20:17 --> 00:20:22
			aspect of what we care about,
which is the dean and the Huck an
		
00:20:22 --> 00:20:27
			amen and Taqwa. But you need
masses of people to be on the same
		
00:20:27 --> 00:20:31
			vibration, that same wavelength,
that same heart, in order to ever
		
00:20:31 --> 00:20:32
			even think
		
00:20:33 --> 00:20:38
			about that rising up to the level
of governance. So let's just rise
		
00:20:38 --> 00:20:39
			up to the level of governance
because most of you
		
00:20:41 --> 00:20:44
			don't want it most people wanted
it. And it's not just that they
		
00:20:44 --> 00:20:47
			don't want it. There's
		
00:20:48 --> 00:20:53
			there's two things there's a
clause and sick. Loss, is that you
		
00:20:53 --> 00:20:58
			you're pure in your desire, but
sick is that you're truthful in
		
00:20:58 --> 00:21:02
			seeking your desire. There's a lot
of people who have a clause you
		
00:21:02 --> 00:21:04
			ask them, Why are you doing
something? Just sick of Allah?
		
00:21:04 --> 00:21:04
			That's it.
		
00:21:08 --> 00:21:08
			sake of Allah,
		
00:21:10 --> 00:21:14
			Allah loves the deen, what do you
love the deen? Now ask the
		
00:21:14 --> 00:21:17
			question of sick. All right. You
love the dean?
		
00:21:19 --> 00:21:23
			Where's your? What do you done for
it? What have you sacrificed for
		
00:21:23 --> 00:21:28
			it? They lack sit. Sit means I can
truly put my head on the pillow
		
00:21:28 --> 00:21:36
			and say I tried 110% I put in 100%
effort. That's sick. So you have
		
00:21:36 --> 00:21:39
			to understand the difference
between IQ loss and sit or Eman
		
00:21:39 --> 00:21:41
			and sit? Welcome to
		
00:21:42 --> 00:21:48
			our friend Lavon Lavon brown he's
from MC GP and he's a friend of
		
00:21:48 --> 00:21:52
			ours now he's a member now
mashallah of the YouTube channel.
		
00:21:53 --> 00:21:55
			But back to the topic.
		
00:21:57 --> 00:22:01
			A class is one thing. Yes, you can
walk around the streets asked me
		
00:22:01 --> 00:22:05
			what would you like the deen of
Allah. Right? Many people say
		
00:22:05 --> 00:22:10
			this. But that's not enough. Do
you have sick? If you have sick,
		
00:22:10 --> 00:22:13
			then you start asking questions.
What did you have done for it?
		
00:22:14 --> 00:22:15
			What are you doing for it?
		
00:22:17 --> 00:22:21
			Where's the effort? Have you
turned over every every stone
		
00:22:21 --> 00:22:25
			possible? So that's the question
we have to ask. It's not just that
		
00:22:25 --> 00:22:28
			you we have to love the dean. And
that's why I talked to him. I
		
00:22:28 --> 00:22:30
			don't know if I taught was it here
that Ryan that I talked about the
		
00:22:30 --> 00:22:33
			category of Muslims that are
lukewarm.
		
00:22:36 --> 00:22:39
			That was in class we never talked
about on the live stream. There is
		
00:22:39 --> 00:22:44
			a category of people that they're
neither
		
00:22:45 --> 00:22:49
			against you. Nor are they
praiseworthy.
		
00:22:51 --> 00:22:53
			I think that's the best way to put
it. They're not against you.
		
00:22:54 --> 00:22:58
			They're support you. Therefore,
you, they love the dean. And they
		
00:22:58 --> 00:23:03
			love the Dow and they love the
Imams, and they love the symbols
		
00:23:03 --> 00:23:04
			of religion and the shoe.
		
00:23:05 --> 00:23:09
			But they're also have not entered
the level of praise worthiness.
		
00:23:11 --> 00:23:12
			Because their effort is weak.
		
00:23:13 --> 00:23:18
			They haven't fully put in the full
effort. Right. And as a result of
		
00:23:18 --> 00:23:20
			that they're doing some matters of
deen and not others.
		
00:23:21 --> 00:23:28
			Okay. Now, the issue is the
question of excuses. Do they have
		
00:23:28 --> 00:23:33
			excuses? Yes, we make excuses for
them in specific, but as a general
		
00:23:33 --> 00:23:36
			category, we have to encourage
what is also but what's also been
		
00:23:36 --> 00:23:40
			Huck, they want to also be subject
to also Bill Huck. Not to also
		
00:23:40 --> 00:23:46
			Bill other to also means to advise
and push and, and encourage. You
		
00:23:46 --> 00:23:51
			don't encourage people to have
excuses. Even though when I see a
		
00:23:51 --> 00:23:52
			specific person.
		
00:23:54 --> 00:23:57
			And I see them. Yeah, they like
the dean, but they're also they
		
00:23:57 --> 00:24:00
			got certain things about them.
They're not doing not doing the
		
00:24:00 --> 00:24:04
			whole Dean, right. I'll make an
personal excuse for them. And
		
00:24:04 --> 00:24:06
			that's the Sunnah. That's how
we're supposed to do things. But
		
00:24:06 --> 00:24:10
			as a general category, this
lukewarm attitude that alright,
		
00:24:10 --> 00:24:13
			I'm just gonna love the dean. I'm
gonna go to the all the mustard
		
00:24:13 --> 00:24:18
			events. We have to tell you, as a
matter of honesty, and as a matter
		
00:24:18 --> 00:24:22
			of sincerity, that what you
fulfilled
		
00:24:23 --> 00:24:26
			is half the battle. What you're
missing is sick.
		
00:24:28 --> 00:24:31
			Your met your commitment, level
six is commitment.
		
00:24:33 --> 00:24:36
			So it pays to be able to put your
head on the pillow and say, I put
		
00:24:36 --> 00:24:37
			100% effort.
		
00:24:39 --> 00:24:42
			I sacrificed I took the hits, I
took the blows.
		
00:24:43 --> 00:24:45
			And some people have done some
people don't.
		
00:24:46 --> 00:24:50
			We're not blaming them. We're
making it clear to them. And to
		
00:24:50 --> 00:24:53
			ourselves. I mean, we got this to
not every one of us is perfect
		
00:24:53 --> 00:24:53
			either.
		
00:24:54 --> 00:24:58
			I mean ever even people who think
that they're fulfilling Dean
		
00:24:59 --> 00:24:59
			there's something
		
00:25:00 --> 00:25:02
			that you don't even know that
you're that you're missing, like
		
00:25:02 --> 00:25:06
			you're not even aware that you're
missing out on it in their Deen.
		
00:25:08 --> 00:25:11
			But at least in the obligations
and prohibitions we should be able
		
00:25:11 --> 00:25:15
			to know. Like Allah has doesn't
has mysteries on obligations or
		
00:25:15 --> 00:25:17
			prohibitions, you know that you're
fulfilling them or you're not.
		
00:25:17 --> 00:25:18
			Alright.
		
00:25:19 --> 00:25:22
			So the question is that, do we
have CIP
		
00:25:23 --> 00:25:27
			and that is, I'm putting a serious
effort here. And I really am not
		
00:25:27 --> 00:25:33
			going to allow myself at least in
the outwards things, just to have
		
00:25:33 --> 00:25:36
			a shortcoming and obligations or
prohibitions. That's the basic
		
00:25:38 --> 00:25:40
			line to become what's called sada.
		
00:25:41 --> 00:25:45
			What is a sada, someone who
fulfills his obligations? And he
		
00:25:45 --> 00:25:49
			avoids the prohibitions inwardly
and outwardly. Okay.
		
00:25:51 --> 00:25:56
			So we need to sit and when I,
whenever I look at the majority of
		
00:25:56 --> 00:25:59
			people in the Samak world, yeah, I
see that there is a lot of people
		
00:25:59 --> 00:26:03
			who love Deen, but there's not a
lot of sick. Right? There's a lot
		
00:26:03 --> 00:26:08
			of the first resistance we back
off the first push we back off,
		
00:26:08 --> 00:26:09
			right?
		
00:26:11 --> 00:26:16
			And few people, you look around,
and they refuse to back off.
		
00:26:17 --> 00:26:21
			I have to do some hunting, I'll
find another job. I can't live in
		
00:26:21 --> 00:26:23
			this place. I'll find another
home. How hard is that? But that's
		
00:26:23 --> 00:26:24
			sick.
		
00:26:25 --> 00:26:26
			That's sick.
		
00:26:27 --> 00:26:29
			We continue reading this.
		
00:26:30 --> 00:26:34
			This article here just for the
sake of having a concept what's
		
00:26:34 --> 00:26:35
			happening in the home of Islam.
		
00:26:37 --> 00:26:41
			Dino says is that not real love?
No, we say it's real love. But
		
00:26:41 --> 00:26:46
			it's weak. It's incomplete. Those
types which we call we just say
		
00:26:46 --> 00:26:50
			the lukewarm that means he loves a
dream. But he hasn't fulfilled the
		
00:26:50 --> 00:26:56
			quality of sit a solid, he's not a
solid, he still has open li doing
		
00:26:56 --> 00:27:00
			certain things that are haram and
not fulfilling obligations from
		
00:27:00 --> 00:27:04
			the outward, which we can see. So
we say they have love, but it's
		
00:27:04 --> 00:27:05
			not strong enough.
		
00:27:06 --> 00:27:09
			It's almost like admiration more
than love. Right.
		
00:27:11 --> 00:27:17
			And so if we're sincere, we should
make excuses for that person and
		
00:27:17 --> 00:27:19
			have a good opinion of that
individual.
		
00:27:20 --> 00:27:25
			But yet at the same time, we have
to give them the actual reality of
		
00:27:25 --> 00:27:27
			things because the moment is the
mirror of the moment.
		
00:27:29 --> 00:27:35
			That means I cannot allow you know
something wrong to continue
		
00:27:36 --> 00:27:40
			with my Muslim brother and sister
and not say something. But the
		
00:27:40 --> 00:27:43
			question is, how do you say it?
And with what context and with
		
00:27:43 --> 00:27:45
			what feeling to that's the
question with what intention with
		
00:27:45 --> 00:27:50
			What motive and if you do it
without loving the person, they
		
00:27:50 --> 00:27:52
			won't accept it, and they
shouldn't accept it. Okay.
		
00:27:54 --> 00:27:57
			So that's the key. And that's the
Sunnah the Prophet loved the
		
00:27:57 --> 00:28:00
			people. Then when he gave him
advice, it they swallowed it.
		
00:28:01 --> 00:28:03
			Right, it was able to be digested.
		
00:28:05 --> 00:28:08
			This referendum could spell the
end
		
00:28:09 --> 00:28:12
			of a democracy that was already
young,
		
00:28:14 --> 00:28:18
			and which the Tunisians had
already come to view as corrupt
		
00:28:18 --> 00:28:25
			and inadequate at guaranteeing
bread, freedom and dignity. We as
		
00:28:25 --> 00:28:31
			an OMA will never ever rise up
until bread freedom and dignity
		
00:28:31 --> 00:28:32
			are
		
00:28:34 --> 00:28:40
			the second tranche of priorities
and the first priority is ad hoc.
		
00:28:41 --> 00:28:44
			submission to Allah and his
messenger SallAllahu. It was
		
00:28:44 --> 00:28:48
			sudden, but who are we talking to?
Right? Bread freedom and dignity
		
00:28:48 --> 00:28:52
			was the chin in 2011. Okay.
		
00:28:55 --> 00:28:59
			But with turnout low 30% of the
people didn't even show up to vote
		
00:28:59 --> 00:29:02
			no, you couldn't care less. They
believe it's a bunch of nonsense.
		
00:29:03 --> 00:29:07
			It's a bunch of nonsense. So I had
a says, does it mean Tunisia is
		
00:29:07 --> 00:29:12
			not a Muslim country? Now check
this out. From the aspect of the
		
00:29:12 --> 00:29:15
			if we define in a Muslim country
as the majority of the residents
		
00:29:15 --> 00:29:18
			are Muslim than their Muslim
countries, but the correct
		
00:29:19 --> 00:29:25
			definition or a more correct
definition is that the law of the
		
00:29:25 --> 00:29:29
			land is the Sharia. That's the
definition of an Islamic country,
		
00:29:29 --> 00:29:33
			not the population. Right. So
there's different definitions of
		
00:29:33 --> 00:29:37
			what is dotted with Islam and but
there is one that's recent. I
		
00:29:37 --> 00:29:43
			mean, that that is pretty strong.
That says that. Dotted Islam is
		
00:29:43 --> 00:29:47
			where the law of Allah is the
Sharia is the law.
		
00:29:48 --> 00:29:52
			In that case, we don't have any
Darla slums. We just have majority
		
00:29:52 --> 00:29:53
			Muslim countries and not
		
00:29:54 --> 00:29:55
			so
		
00:29:56 --> 00:29:59
			that's the difference. I mean, if
you look at the picture here, you
		
00:30:00 --> 00:30:04
			You don't know if you're in Italy,
Spain or Tunisia? I mean, the
		
00:30:04 --> 00:30:07
			there's no mark of Islam on the
people. And we care about that. We
		
00:30:07 --> 00:30:10
			do care about that. Right? Oh, you
shouldn't care about that word.
		
00:30:10 --> 00:30:14
			Really? What if I were a Hitler?
Nazi jacket? All of a sudden you
		
00:30:14 --> 00:30:16
			care about that word, right?
		
00:30:17 --> 00:30:21
			Okay, we don't care about the
outward but wear this pin that
		
00:30:21 --> 00:30:22
			shows that you're an ally.
		
00:30:23 --> 00:30:27
			So no, your outward counts, but
our outward doesn't count. That's
		
00:30:27 --> 00:30:30
			usually how it is. I mean, just
just look like regular guys,
		
00:30:30 --> 00:30:32
			regular Western people. No,
		
00:30:34 --> 00:30:38
			nothing there. This is a regular
Western, Western nation. That's
		
00:30:38 --> 00:30:40
			just what it is. Right?
		
00:30:42 --> 00:30:45
			When we talk about Dean, and talk
about all these things, it's
		
00:30:45 --> 00:30:48
			really just for us to have an
idea, right?
		
00:30:49 --> 00:30:54
			Because the concepts of like the
people
		
00:30:56 --> 00:31:02
			calling for the concept of rule by
Sharia is just so far out.
		
00:31:03 --> 00:31:08
			And it's not even it's not
realistic to even expect it. So
		
00:31:08 --> 00:31:11
			it's just something that we
believe in. Muhammad says the
		
00:31:11 --> 00:31:15
			point about the advantage of
democracy is when the ruler is
		
00:31:15 --> 00:31:19
			corrupt, is proven true. And you
can Pakistan. Exactly.
		
00:31:20 --> 00:31:24
			Right. It's, it's when you have
when you can't trust anyone divide
		
00:31:24 --> 00:31:25
			the power amongst them.
		
00:31:27 --> 00:31:30
			If you can trust somebody, then we
could go with the way that Allah
		
00:31:30 --> 00:31:31
			has.
		
00:31:33 --> 00:31:37
			You know, the way of Sharia, which
is that there's a lot of power in
		
00:31:37 --> 00:31:39
			the Sultan's Sultan's hands.
		
00:31:40 --> 00:31:40
			Good.
		
00:31:42 --> 00:31:45
			We also know that the new
constitution includes weakened
		
00:31:45 --> 00:31:46
			checks and balances.
		
00:31:47 --> 00:31:51
			So they ended up with another
basically
		
00:31:53 --> 00:31:56
			I don't have to say dictatorship,
but it's close to that. The
		
00:31:56 --> 00:31:59
			inability of democratic systems to
deliver good jobs and put food on
		
00:31:59 --> 00:32:02
			the table. See, if people are
naive in the first place.
		
00:32:03 --> 00:32:07
			Government systems do not put food
on the table. Am I wrong about
		
00:32:07 --> 00:32:10
			that, but it's not a system or a
president that puts food on the
		
00:32:10 --> 00:32:10
			table
		
00:32:12 --> 00:32:13
			it's an entire
		
00:32:14 --> 00:32:18
			culture of work Innovation
Development, and yes, the
		
00:32:18 --> 00:32:22
			government has to do with
facilitating all this stuff is not
		
00:32:22 --> 00:32:25
			fully their issue. Okay.
		
00:32:26 --> 00:32:29
			Let's see what Sahaja says so why
don't these people just come out
		
00:32:29 --> 00:32:33
			live in the west they want to make
their country a Western country
		
00:32:33 --> 00:32:33
			which it is
		
00:32:35 --> 00:32:39
			what is rubbish Mohammed saying a
read me that a Saddam when a
		
00:32:39 --> 00:32:40
			complete what
		
00:32:41 --> 00:32:44
			is developed into ISIL is not
going to be today until another
		
00:32:44 --> 00:32:44
			time.
		
00:32:46 --> 00:32:49
			We already have a whole video on
that and we need to probably clip
		
00:32:49 --> 00:32:49
			it up.
		
00:32:52 --> 00:32:55
			But the summary is that the
prophets I seldom taught is to
		
00:32:55 --> 00:32:57
			have Arthur with Malayaka there's
no doubt about it, no discussion.
		
00:32:58 --> 00:33:01
			By 2021, two thirds of the
Tunisians
		
00:33:02 --> 00:33:04
			had associated democracy with
instability,
		
00:33:06 --> 00:33:08
			indecision and a weak economy.
		
00:33:09 --> 00:33:14
			See, the Islamic parties in the
Arab world. They're the ones who
		
00:33:14 --> 00:33:16
			promote democracy because they're
confident that the people will
		
00:33:16 --> 00:33:17
			vote for them.
		
00:33:18 --> 00:33:22
			And the liberals of the Islamic
countries, they know that they're
		
00:33:22 --> 00:33:26
			gonna get voted out. So they want
authoritarianism. It's the exact
		
00:33:26 --> 00:33:28
			opposite of what you would expect.
		
00:33:32 --> 00:33:36
			When Mr. Side seized power, a year
ago, celebrations erupted. You got
		
00:33:36 --> 00:33:39
			what you wanted, you'd like to go
and he turned out to be a
		
00:33:39 --> 00:33:44
			dictator. Same with Egypt. They
love the guy. They
		
00:33:45 --> 00:33:49
			cheered for CC to come in. And now
he's like, Oh, he's a dictator.
		
00:33:49 --> 00:33:54
			And the currency is terrible. And
the price of vegetables is even
		
00:33:54 --> 00:33:54
			too high.
		
00:33:55 --> 00:33:58
			Why are you watching this guy? Now
drink?
		
00:33:59 --> 00:34:00
			It's what they say.
		
00:34:01 --> 00:34:04
			Alright, you made the bed now
sleeping, which I never understood
		
00:34:04 --> 00:34:06
			that saying because you make the
bed after you're done sleeping.
		
00:34:07 --> 00:34:09
			But you made the bed now sleeping
it.
		
00:34:13 --> 00:34:16
			Post polls showed an overwhelming
majority of Tunisians supported
		
00:34:16 --> 00:34:17
			him.
		
00:34:18 --> 00:34:22
			He declared his power grab
necessary to fulfill the long
		
00:34:22 --> 00:34:26
			unmet goals of the revolution. All
right, I now ordered to give you
		
00:34:26 --> 00:34:31
			power. I need to take all the
power for myself. classic old
		
00:34:31 --> 00:34:37
			school gangster move there. Get us
there says you pay peanuts. You
		
00:34:37 --> 00:34:38
			get monkeys. Thank you.
		
00:34:39 --> 00:34:43
			If you tell me about democracy, he
said or human rights at all that
		
00:34:43 --> 00:34:48
			stuff? We haven't seen any of it
in the last 10 years. says not him
		
00:34:48 --> 00:34:54
			but another person. A 50 year old
bank employee who cast a yes. All
		
00:34:54 --> 00:34:59
			right on Monday. What is happening
is today is a new era. He says it
		
00:34:59 --> 00:35:00
			can't be more
		
00:35:00 --> 00:35:03
			worse than it was over the last
decade. Oh, yes. It can never
		
00:35:03 --> 00:35:07
			trust anybody who says it can't be
worse. It can always be worse.
		
00:35:08 --> 00:35:10
			Okay. Can always be worse.
		
00:35:12 --> 00:35:14
			He said he did not mind the
Constitution is concentration of
		
00:35:14 --> 00:35:17
			power in the hands of the
president. A boat needs one
		
00:35:17 --> 00:35:21
			captain. I sort of agree with that
too. Right? When you got a whole
		
00:35:21 --> 00:35:22
			if you got
		
00:35:23 --> 00:35:26
			a whole bunch of incompetent
people, you don't want a council
		
00:35:26 --> 00:35:30
			of incompetent people. Right. So
from one aspect
		
00:35:32 --> 00:35:36
			sort of right about that. For
supporters, and added spur in
		
00:35:36 --> 00:35:40
			voting for Mr. Sides new
constitution was the dread that
		
00:35:40 --> 00:35:45
			the Islamic party okay, that
dominated parliament before Mr.
		
00:35:45 --> 00:35:49
			Sayed dissolved, it would return
to power. So they wanted to make
		
00:35:49 --> 00:35:54
			sure to cut this Islamic party off
and put Mr. Saeed in full control
		
00:35:54 --> 00:35:55
			to shut down this Islamic party.
		
00:35:56 --> 00:36:01
			The low turnout reflects the
weakened support of Mr. Saeed over
		
00:36:01 --> 00:36:02
			the last year. Well,
		
00:36:03 --> 00:36:06
			he benefited from that weakness.
If you don't like him, go against
		
00:36:06 --> 00:36:06
			him.
		
00:36:07 --> 00:36:11
			Don't stay home. What's the point?
Tunisians questioned his focus
		
00:36:11 --> 00:36:15
			above all else, on putting a new
constitution in place and making
		
00:36:15 --> 00:36:19
			other political reforms? The price
of bread and other staples were
		
00:36:19 --> 00:36:23
			soaring. See, if all you care
about is the price of bread,
		
00:36:24 --> 00:36:30
			then your concern is very low. All
real reforms. There principled
		
00:36:30 --> 00:36:34
			reforms. They're based on a
philosophy, not just every two
		
00:36:34 --> 00:36:37
			sentences, the price of bread, the
price of bread, the price of gas,
		
00:36:37 --> 00:36:40
			the price of meat, the price of
squash, the price.
		
00:36:41 --> 00:36:44
			I mean, it's just a low concern.
		
00:36:46 --> 00:36:50
			Plan C says he's just a less
corrupt leader than Oh, they're
		
00:36:50 --> 00:36:52
			talking about Imran Khan say I
can't talk about Imran Khan.
		
00:36:52 --> 00:36:55
			There's too many people in the
audience who know more about
		
00:36:55 --> 00:36:57
			Pakistan and not a lot of
Tunisians so I can sound like I
		
00:36:57 --> 00:36:58
			know what I'm talking about here.
		
00:37:00 --> 00:37:03
			Anyway, it's just more of the
same.
		
00:37:04 --> 00:37:07
			More of the same in the Arab
world. Let's take some q&a. And
		
00:37:07 --> 00:37:10
			then we have to leave early today.
And we have the Duat. today don't
		
00:37:10 --> 00:37:16
			forget we have a dua of Yeoman,
RBI being God with us. Let's wait
		
00:37:16 --> 00:37:19
			for a second here for these to
load.
		
00:37:27 --> 00:37:28
			Instagram
		
00:37:32 --> 00:37:33
			Go ahead, read it to me you.
		
00:37:35 --> 00:37:38
			Earlier in the week mentioned it's
not right to live in non Muslim
		
00:37:38 --> 00:37:42
			countries unless you have an
excuse. So if it's not a country
		
00:37:42 --> 00:37:45
			isn't defined by its people, we
don't have Islamic countries.
		
00:37:46 --> 00:37:49
			Well, their stomach country they
sort of differed on the definition
		
00:37:49 --> 00:37:53
			some being defined as the
residents and some by the law.
		
00:37:54 --> 00:37:59
			Okay. And so as a general rule,
however you cut it, and however
		
00:37:59 --> 00:38:01
			you define it, the general rule is
prohibition
		
00:38:02 --> 00:38:09
			of living in a non Muslim country.
But the every rule has exceptions.
		
00:38:09 --> 00:38:12
			That exception it may be one
exception, but applies to millions
		
00:38:12 --> 00:38:15
			of people. Right. You see, that's
the thing. It may be one
		
00:38:15 --> 00:38:19
			exception, but it applies to
millions of people.
		
00:38:20 --> 00:38:21
			Right, next question.
		
00:38:23 --> 00:38:27
			Are you familiar with Shift
Akhmed? I think it was Zulu.
		
00:38:27 --> 00:38:31
			What's up? Let's look at Zara
look. There'll be one of the
		
00:38:31 --> 00:38:33
			biographies we do okay.
		
00:38:38 --> 00:38:39
			Next
		
00:38:45 --> 00:38:52
			is there a keytab called Dada?
Dada and Nora said I would have to
		
00:38:52 --> 00:38:55
			share that he has a his God has
been known.
		
00:38:57 --> 00:38:59
			Yes. There's probably many people
who have that
		
00:39:01 --> 00:39:04
			and there is a specific drop from
the Prophet sallallahu it was
		
00:39:04 --> 00:39:04
			something
		
00:39:07 --> 00:39:11
			that is Allah majali nuneham Fear
Kobe Wounaan V buttery nuneham
		
00:39:11 --> 00:39:17
			fielack me and viola we will read
it one day. So yes, we should read
		
00:39:17 --> 00:39:21
			it like every Monday before the
stream starts or every day even.
		
00:39:22 --> 00:39:25
			Next question, can you please make
it for my mother she has
		
00:39:25 --> 00:39:29
			depression and the medicine gives
her side effects she prays so much
		
00:39:29 --> 00:39:32
			know how to Lakota just so much
Dekton diets
		
00:39:33 --> 00:39:36
			may Allah subhanaw taala
		
00:39:37 --> 00:39:40
			give her a speedy she felt lots
out to give her a speedy she felt
		
00:39:41 --> 00:39:42
			it's nothing
		
00:39:46 --> 00:39:46
			There's nothing
		
00:39:48 --> 00:39:51
			easy to deal with depression these
things.
		
00:39:52 --> 00:39:57
			Next, according matrei Turn your
mic into that. Yeah, according to
		
00:39:57 --> 00:39:59
			yesterday, 300 years before
		
00:40:00 --> 00:40:06
			Even Jamie Jamia the majority of
Muslims were authority. Think,
		
00:40:07 --> 00:40:10
			okay. I mean he'd have to he's the
one who's making the claim so he'd
		
00:40:10 --> 00:40:12
			have to show the proof or was
there a consensus?
		
00:40:14 --> 00:40:16
			Just look at the biggest names of
the scholars.
		
00:40:17 --> 00:40:22
			There's not a medical scholar
until the mingling of Saudi and
		
00:40:22 --> 00:40:27
			Moroccan scholarship does not
automatically that was not a study
		
00:40:28 --> 00:40:30
			not a Hanafi that wasn't meant to
really show me one
		
00:40:32 --> 00:40:36
			right it makes there's not a chef
a that wasn't an SRT show me one.
		
00:40:39 --> 00:40:42
			Yes, next can you make so that
		
00:40:43 --> 00:40:46
			multiple times a day? Yes, you
can. Aslam, you can make it
		
00:40:47 --> 00:40:50
			multiple times a day and you can
intend it
		
00:40:51 --> 00:40:54
			with every Sunday. So every Sunday
be selected Hydra.
		
00:40:56 --> 00:40:59
			is the proof for the single to
steam of the medical school
		
00:40:59 --> 00:41:02
			greater than the proof of the
choice system to steam that every
		
00:41:02 --> 00:41:06
			year? Yes, but both are strong.
Both are completely valid.
		
00:41:10 --> 00:41:15
			Are there any classical texts on
Islamic government governor is yes
		
00:41:15 --> 00:41:18
			Eslami governance you read the
classical texts by
		
00:41:19 --> 00:41:23
			an MOA de Imam and Modi and it's
translated that's one of the best
		
00:41:23 --> 00:41:24
			summaries
		
00:41:25 --> 00:41:26
			remember what to do
		
00:41:28 --> 00:41:29
			next when doing
		
00:41:31 --> 00:41:36
			white wiping over socks nests over
socks Do you wipe once or three
		
00:41:36 --> 00:41:40
			times? Firstly, only the 100 but a
wipe over the socks we wipe over
		
00:41:40 --> 00:41:44
			the roof and the Hanif likewise,
and the chef a
		
00:41:45 --> 00:41:49
			wipe over anything waterproof and
it's one wipe on the top that's it
		
00:41:50 --> 00:41:54
			and the bottom is sunnah let me
take one from here from Israel
		
00:41:54 --> 00:42:00
			Caitlin says does repeating dua
all day increase the chance of
		
00:42:00 --> 00:42:00
			each other Yes
		
00:42:02 --> 00:42:05
			and it's not just all day it's
every day nonstop you don't stop
		
00:42:06 --> 00:42:07
			if you want something you won't
stop if you want something you
		
00:42:07 --> 00:42:08
			wait
		
00:42:10 --> 00:42:13
			next if we pass gas during we do
do we start over
		
00:42:15 --> 00:42:18
			if you pass gas during will do you
have to start over yes
		
00:42:20 --> 00:42:24
			actually becomes deeper actually
actually can take so sit because
		
00:42:24 --> 00:42:31
			we talked about is we don't leave
any stone unturned in our path to
		
00:42:31 --> 00:42:37
			Allah Tada we don't cut corners
it's just truthful work hard work
		
00:42:37 --> 00:42:41
			in anything sit because required
and by the way, this isn't
		
00:42:41 --> 00:42:46
			anything. If you truly apply SIP
in all anything you'll get great
		
00:42:46 --> 00:42:47
			success.
		
00:42:48 --> 00:42:50
			Here's let me take one from
Instagram.
		
00:42:51 --> 00:42:54
			Alright, there's consensus amongst
the four schools that you can't
		
00:42:54 --> 00:42:57
			wipe over thin normal socks. No
the 100 Bella don't have that rule
		
00:42:57 --> 00:42:58
			100 But allow that.
		
00:43:00 --> 00:43:04
			Why did Imam Abu Hanifa and Imam
Malik and Imam Shafi not like that
		
00:43:04 --> 00:43:08
			best? I never heard that they
don't like that best. Like which
		
00:43:08 --> 00:43:10
			you are best there are many
different Abbasids
		
00:43:11 --> 00:43:16
			bested Khalifa is that they lived
through mango slicer says is
		
00:43:16 --> 00:43:18
			selling or neutering cats haram.
		
00:43:20 --> 00:43:23
			Not but selling is illegal. It's
adoption fee. And you have to have
		
00:43:23 --> 00:43:26
			a license to do that. That you
have next.
		
00:43:27 --> 00:43:31
			Can we do stuff for the sake of
the profit? Of course. What do you
		
00:43:31 --> 00:43:34
			mean? Yeah, what does that mean?
That's just the question. Can we
		
00:43:34 --> 00:43:35
			do stuff for the sake of the
product?
		
00:43:36 --> 00:43:40
			Can they do stuff for the sake of
the profits? I said no. Can one do
		
00:43:40 --> 00:43:43
			something and I guess the reward
just like you're doing something
		
00:43:43 --> 00:43:46
			to make the profit happy? Yes, you
can do that. Well Allah who are a
		
00:43:46 --> 00:43:50
			Zulu who are hubco and Euro
though, okay, well, Allahu Allah,
		
00:43:50 --> 00:43:54
			Sulu, Hua Quan YOLO. Allah and His
messenger are more worthy to
		
00:43:54 --> 00:43:57
			please. So you're we're allowed to
have the mentality all the profit
		
00:43:57 --> 00:43:58
			would be happy if I did this.
		
00:44:01 --> 00:44:06
			Okay, which Muslim country is the
closest to fall into Sharia at the
		
00:44:06 --> 00:44:10
			city? I can't say and it's not
it's I can't say I don't know all
		
00:44:10 --> 00:44:13
			their laws. And I don't know how
they implement and execute their
		
00:44:13 --> 00:44:18
			laws and justices observed. But if
I if I had to ask, the probably
		
00:44:18 --> 00:44:24
			the place I would trust most to
live in would be Malaysia, because
		
00:44:24 --> 00:44:29
			they seem to have less oppression
and better property rights than
		
00:44:29 --> 00:44:32
			any other country. But I may not
want to live in Malaysia. It's a
		
00:44:32 --> 00:44:36
			completely different culture than
what I'm used to. But I've and
		
00:44:36 --> 00:44:41
			it's so far away than where I'm
used to living. But if I had to,
		
00:44:41 --> 00:44:44
			it's probably it would be Malaysia
from what I hear about it that you
		
00:44:44 --> 00:44:49
			don't always hear that people just
van rolls up and fill it in and
		
00:44:49 --> 00:44:53
			throw these people in jail. So
happens in Egypt all the time. A
		
00:44:53 --> 00:44:57
			van rolls up, you you you get in
the van. Why? I heard you talking
		
00:44:57 --> 00:44:59
			about a slump, boom, go to jail
and
		
00:45:00 --> 00:45:03
			Maybe that's an exaggeration to in
the same way that people in,
		
00:45:05 --> 00:45:09
			in other countries may think that
we like everyday is people getting
		
00:45:09 --> 00:45:16
			shot. We have a lot of shootings.
Right? It's true. But relative to
		
00:45:16 --> 00:45:21
			the actual size of the country, we
don't necessarily
		
00:45:23 --> 00:45:26
			like actually, most people will
never experience it. So there may
		
00:45:26 --> 00:45:30
			be an image. That's not true.
Likewise, this flip flip side, we
		
00:45:30 --> 00:45:33
			may imagine all Egypt is all
oppression, and all these
		
00:45:33 --> 00:45:36
			countries are all oppression. But
I'm sure millions of people just
		
00:45:36 --> 00:45:40
			moving on with life. Right? So
there's a perception issue here.
		
00:45:40 --> 00:45:43
			But nonetheless, if I was given a
choice, I'd say Malaysia, I don't
		
00:45:43 --> 00:45:45
			know if I would be happy. But I
know that their
		
00:45:47 --> 00:45:51
			property rights and generally
people aren't just thrown in jail,
		
00:45:51 --> 00:45:53
			and you're allowed to do what you
want to do in terms of the deen
		
00:45:53 --> 00:45:55
			there. There's a lot of freedoms
in that respect.
		
00:45:58 --> 00:46:01
			What's here's a question that says
		
00:46:03 --> 00:46:05
			Where's where's EMS? Question?
		
00:46:06 --> 00:46:09
			Did we answer EMS question what
Muslim country? Yes, we answered
		
00:46:09 --> 00:46:13
			that. Dino palabora says I think
they claim all the 40 Memes are
		
00:46:13 --> 00:46:14
			fit.
		
00:46:16 --> 00:46:20
			The 40 Memes are represented who's
going to know best about the
		
00:46:20 --> 00:46:24
			memes, random person or their
followers, who's going to know
		
00:46:24 --> 00:46:26
			best about the chef, a mammoth
chef a what Imam Shafi actually
		
00:46:26 --> 00:46:30
			meant and vice principals were a
random person,
		
00:46:31 --> 00:46:35
			or the chef phase themselves, or
even Hodgdon and Noah we.
		
00:46:36 --> 00:46:41
			So as I don't feel that anyone has
the right to just comment on the
		
00:46:41 --> 00:46:45
			40 memes, when they have their own
followers who studied that Imam,
		
00:46:46 --> 00:46:48
			more than anybody else, right?
		
00:46:50 --> 00:46:53
			And they know inside out all of
his principles, not just his
		
00:46:53 --> 00:46:58
			words, his principles, when you
have a principle, okay, then when
		
00:46:58 --> 00:47:00
			a new issue comes up, you apply
the principle and you get that
		
00:47:00 --> 00:47:05
			result. So that Imam may have not
had that results. He never said
		
00:47:05 --> 00:47:09
			that result. But he never had that
problem. But because he set some
		
00:47:09 --> 00:47:15
			principles, when we apply his
principles to this new issue, then
		
00:47:15 --> 00:47:18
			we end up with that result, that
must be the Imams position on it.
		
00:47:18 --> 00:47:20
			You see, so if I'm if I say
position, listen,
		
00:47:22 --> 00:47:26
			if someone comes, I want you to be
here at 530. But
		
00:47:27 --> 00:47:31
			if someone comes, knocks on the
door, I need you to be nice to
		
00:47:31 --> 00:47:35
			them, and be pleasant with them
and host them. Okay, that's the
		
00:47:35 --> 00:47:36
			most important thing.
		
00:47:37 --> 00:47:42
			So I didn't say be late, but based
on my principal, if 529 and
		
00:47:42 --> 00:47:46
			someone knocks on the door, then
following my principle, I accept
		
00:47:46 --> 00:47:50
			you being late. You see, so when
an imam has a principle,
		
00:47:51 --> 00:47:54
			he doesn't face all the problems
because certain issues haven't
		
00:47:54 --> 00:47:58
			come up yet. certain questions
haven't come up yet. So the
		
00:47:58 --> 00:48:02
			followers of that Imam will apply
his principle to the new matter.
		
00:48:03 --> 00:48:06
			And come up with a result that
will be that Imams principle
		
00:48:07 --> 00:48:11
			method on the issue, you
understand. Next question? Can you
		
00:48:11 --> 00:48:15
			notice that a few marrying and
Nipah nonsense? I think in
		
00:48:15 --> 00:48:18
			religion, you got to have the same
in marriage, you got to have the
		
00:48:18 --> 00:48:23
			same beliefs. Personal personal
opinion on that is that you can
		
00:48:23 --> 00:48:26
			only have different beliefs on
subjects you don't care about.
		
00:48:27 --> 00:48:33
			too strongly. Right? If you care
strongly about a subject, then
		
00:48:33 --> 00:48:36
			when you marry, you both need to
have the same opinion on it.
		
00:48:36 --> 00:48:37
			That's my opinion on
		
00:48:38 --> 00:48:39
			next.
		
00:48:41 --> 00:48:44
			Is there a difference between
having a doubt or uncertainty and
		
00:48:44 --> 00:48:48
			knowing that we have forgotten or
missed something in namaz? Do we
		
00:48:48 --> 00:48:51
			have to do such as So in both
cases, if you
		
00:48:53 --> 00:48:57
			have a doubt that is a strong that
is a strong doubt
		
00:49:00 --> 00:49:04
			in an obligatory matter of the
prayer, then that whole rock is
		
00:49:04 --> 00:49:09
			canceled. Bring another America
and pray to sujood so after the
		
00:49:09 --> 00:49:13
			salam if you have a doubt about
missing a sunnah
		
00:49:15 --> 00:49:18
			then you do suggest so only before
the salam
		
00:49:19 --> 00:49:20
			okay
		
00:49:21 --> 00:49:26
			so anytime that you added to the
Salah, you do the suture just so
		
00:49:26 --> 00:49:29
			after the salam anytime that
you've decreased from the Salah,
		
00:49:29 --> 00:49:34
			you do sudo to sell before the
Salaam and the person who receives
		
00:49:34 --> 00:49:39
			doubt every single day. He ignores
all his dose. He's called an Wes
		
00:49:39 --> 00:49:39
			was
		
00:49:41 --> 00:49:46
			okay, was thank God check he
receives. He has some kind of a
		
00:49:46 --> 00:49:49
			doubt about his will do or his
sulla every single day he should
		
00:49:49 --> 00:49:52
			ignore it all. Next question.
		
00:49:53 --> 00:49:54
			Yes. What is he saying?
		
00:49:57 --> 00:49:59
			What happened to HK 787 and
		
00:50:00 --> 00:50:05
			Sofia's friend we need an update.
Oh, is there any person known to
		
00:50:05 --> 00:50:10
			be from the Abdallah today
Subhanallah yesterday in Tafseer
		
00:50:10 --> 00:50:14
			class reading about a call to bees
Tafseer on
		
00:50:16 --> 00:50:17
			students at Bacara
		
00:50:18 --> 00:50:22
			well hola deaf Allah He nurse
about the home development in the
		
00:50:22 --> 00:50:26
			facility. Well I can Allah do
further than Allah Allah mean?
		
00:50:26 --> 00:50:28
			This beautiful I have Surah Al
Baqarah
		
00:50:31 --> 00:50:35
			it what does it mean? If it was
not for Allah to Allah to repel
		
00:50:35 --> 00:50:39
			one people with another from the
Tafseer of that and according to
		
00:50:39 --> 00:50:45
			be ends up on the discussion of
Abdel What are Abdullah have done
		
00:50:45 --> 00:50:51
			are 40 people on the earth at any
given time, whose hearts are
		
00:50:51 --> 00:50:57
			filled with sincerity for the OMA
completely purified, and they are
		
00:50:57 --> 00:51:02
			the pegs of faith on the earth.
And they used to be prophets,
		
00:51:03 --> 00:51:06
			until the time of the messenger
sallallahu alayhi wa sallam
		
00:51:06 --> 00:51:13
			prophecy is now cut off. So they
have been replaced with pious or
		
00:51:13 --> 00:51:17
			the Elia of the ummah of Islam.
Hence, their title, The
		
00:51:17 --> 00:51:22
			Replacements that's the meaning of
Abdel is the replacements. So
		
00:51:23 --> 00:51:24
			faith, amen.
		
00:51:26 --> 00:51:31
			Deen was established by prophets,
for all of humanity until the time
		
00:51:31 --> 00:51:34
			at the home of the Robert Muhammad
sallallahu alayhi wa sallam. Now
		
00:51:34 --> 00:51:38
			it's established by the believers
themselves. Amongst the believers
		
00:51:38 --> 00:51:40
			themselves are 40 Abdel
		
00:51:42 --> 00:51:44
			and the bulk of them are in Syria.
		
00:51:45 --> 00:51:48
			The hadith, there's always
mentioning Syria, in relation to
		
00:51:48 --> 00:51:53
			these Abdel in some Hadith all of
them are in Syria, others say some
		
00:51:53 --> 00:51:54
			Syria and Iraq.
		
00:51:55 --> 00:52:02
			But these have dead, they have
perfected their hearts in terms of
		
00:52:02 --> 00:52:07
			purifying its loss to Allah
subhana wa Tada. So much so that
		
00:52:07 --> 00:52:11
			the prophet describes them as
having they have been in Allah,
		
00:52:11 --> 00:52:15
			similar to the opinion of Prophet
Ibrahim, without them being
		
00:52:15 --> 00:52:20
			prophets. So because of them,
tribulations are avoided and
		
00:52:20 --> 00:52:22
			nourishment, and Rama comes down.
		
00:52:23 --> 00:52:26
			They don't bring it down, but
because of them through them,
		
00:52:26 --> 00:52:31
			Allah to Allah nourishes the earth
with iman and Islam. Okay. And of
		
00:52:31 --> 00:52:38
			course, if the corruption is
greater, right, then it doesn't
		
00:52:38 --> 00:52:41
			mean this doesn't mean that we
have victory all the time, just
		
00:52:41 --> 00:52:44
			because we have done if it's not
something Allah wills, they don't
		
00:52:44 --> 00:52:48
			have a will of their own. They
merely reflect Allah's will. So
		
00:52:48 --> 00:52:51
			that's the concept and idea of the
Abdel. All right, you have next
		
00:52:51 --> 00:52:54
			question makes sure we try to get
those that are giving us
		
00:52:54 --> 00:52:59
			exclamation points, and sirens and
things like that. You got
		
00:52:59 --> 00:53:02
			yesterday, you mentioned we have
to take a means to get a
		
00:53:02 --> 00:53:04
			professional set the alarm and if
you sleep all the same, you're
		
00:53:04 --> 00:53:06
			forgiven. But if you sleep too
late,
		
00:53:07 --> 00:53:12
			you also have to know yourself. If
you if you are intentionally just
		
00:53:13 --> 00:53:14
			staying up really late. Knowing
		
00:53:16 --> 00:53:19
			that you're going to miss fudge.
Yeah, there could be some degree
		
00:53:19 --> 00:53:22
			of sinfulness on you, you know
that you're gonna miss fudge. I
		
00:53:23 --> 00:53:24
			remember being with some,
		
00:53:25 --> 00:53:30
			some people where I was young, and
we were staying at their house for
		
00:53:30 --> 00:53:33
			like, two, three weeks. In another
country, I'm not going to say
		
00:53:33 --> 00:53:39
			which country. And every single
day in the month of Ramadan, the
		
00:53:39 --> 00:53:44
			Hangout would literally start at
about 10:30pm The food comes out
		
00:53:44 --> 00:53:49
			again, the first show comes on
from like 11 to 12. The second
		
00:53:49 --> 00:53:54
			show comes on from 12 to one at
one o'clock, another round of tea
		
00:53:54 --> 00:54:00
			comes out. And then some of the
men would go to a tent that was
		
00:54:00 --> 00:54:05
			set up in the middle of the town.
And at that tent would be tables
		
00:54:05 --> 00:54:11
			everywhere tables. And what are
these tables? Backgammon? Chess
		
00:54:11 --> 00:54:16
			cards and people go around with
tea and sweets? A singer? These
		
00:54:16 --> 00:54:20
			are the tents of Ramadan. I'm
like, Are we supposed to the
		
00:54:20 --> 00:54:25
			opposite here? The tents of
Ramadan, right? We were saying
		
00:54:25 --> 00:54:29
			we're supposed to do the opposite,
right? Now this is just to pass
		
00:54:29 --> 00:54:32
			the time until fudge comes in.
What is it? Fudge? It comes in
		
00:54:32 --> 00:54:34
			like four right?
		
00:54:35 --> 00:54:38
			You got to tie it around 330 Or I
can't stay up anymore. Let me just
		
00:54:38 --> 00:54:43
			take a five minute nap five minute
up. You're up at 9:10am You miss
		
00:54:43 --> 00:54:48
			Feds completely. Every day this
happens. Okay, I set the alarm for
		
00:54:48 --> 00:54:51
			fetch. You said that you say these
words that you're saying to
		
00:54:51 --> 00:54:55
			appease your conscience, right?
Reality is that you're sinful for
		
00:54:55 --> 00:54:57
			that you know you're not waking up
preferred
		
00:55:00 --> 00:55:04
			Tabish Ahmed says My friend says
you can't make up your own Salawat
		
00:55:04 --> 00:55:11
			like denial Carroz why the Salawat
is a dua Who Says You Can't salah
		
00:55:11 --> 00:55:14
			the solo ads on the prophet is
nothing other than a DUA.
		
00:55:17 --> 00:55:21
			Where's his proof of this
prohibition? Bring the evidence
		
00:55:21 --> 00:55:23
			the other day, I think you're
shaking. Yeah.
		
00:55:25 --> 00:55:30
			Like, it's a bit odd to ask for
like Tofik on your math test. Some
		
00:55:30 --> 00:55:33
			hot a lot of them. It's like
asking for like, all that make it
		
00:55:33 --> 00:55:38
			eat make this test easy for me.
Yeah, we'll test. That's exactly
		
00:55:38 --> 00:55:42
			that's exactly that mentality that
you need every single thing
		
00:55:42 --> 00:55:46
			specific matter spelled out for
you. That's the disease of that
		
00:55:46 --> 00:55:50
			simplistic mind. If you look at it
in our theater, and in FIP, they
		
00:55:50 --> 00:55:54
			need every single thing specific
thing spelled out. No. The Quran
		
00:55:54 --> 00:55:58
			gives you the general principles.
And the specifics fall underneath
		
00:55:58 --> 00:55:59
			them.
		
00:56:00 --> 00:56:03
			So as someone says, you negate for
Allah what He didn't negate for
		
00:56:03 --> 00:56:04
			himself.
		
00:56:05 --> 00:56:08
			Like having a location. Wait a
second, did not Allah give the
		
00:56:08 --> 00:56:14
			general statement? That he is a
summit? He has no needs? And a
		
00:56:14 --> 00:56:20
			location is a need. Right? So
you're not negating location. So I
		
00:56:20 --> 00:56:23
			say so do you negate purpose for
Allah?
		
00:56:24 --> 00:56:27
			Goddess purple? Do you negate it?
		
00:56:28 --> 00:56:31
			He was like stuck, Abba. Wherever
		
00:56:32 --> 00:56:33
			negated.
		
00:56:35 --> 00:56:38
			Unique Why would you negate purple
in this and not location? Because
		
00:56:38 --> 00:56:41
			they all because the Quran
mentions
		
00:56:42 --> 00:56:47
			the Qibla of DUA and Allah is
above the skies right above the
		
00:56:47 --> 00:56:51
			skies. Folk a hookah Haroon, Allah
says he's above them in full
		
00:56:51 --> 00:56:56
			control, meaning control, meaning
in dominance, they're not out of
		
00:56:56 --> 00:57:01
			his control. That's the meaning of
above above them. I'm above you in
		
00:57:01 --> 00:57:04
			authority as my son, right?
Doesn't mean I'm physically above
		
00:57:04 --> 00:57:04
			him.
		
00:57:06 --> 00:57:09
			He's actually very happy to be
physically above me now. All
		
00:57:09 --> 00:57:12
			right, it's like a passage like in
our societies in our community.
		
00:57:12 --> 00:57:15
			It's like a rite of passage of
these youth. Right when they
		
00:57:15 --> 00:57:18
			finally get to all of them. But
above and this has multiple
		
00:57:18 --> 00:57:22
			meanings. Folk Allah just says it
folk home gah he rune.
		
00:57:24 --> 00:57:28
			Okay, we are above them with
control and *.
		
00:57:30 --> 00:57:33
			Next subject because the subject
it's you know, like go when you
		
00:57:33 --> 00:57:36
			get have an uncle at the table,
and he gets triggered by certain
		
00:57:36 --> 00:57:39
			subject Ted seem, is that subject
of mine? Right?
		
00:57:41 --> 00:57:44
			Yeah, he's joking without too if
you were gonna say something,
		
00:57:44 --> 00:57:48
			physical beauty. Do I offer
physical beauty pray to Hajin and
		
00:57:49 --> 00:57:52
			the DA and Nora, Allah majali.
Nora, if you're going to be you
		
00:57:52 --> 00:57:55
			know what? I'm feverishly you're
gonna fill me that door and you're
		
00:57:56 --> 00:57:59
			right, I will I will start saying
that drop by the way, right. We
		
00:57:59 --> 00:58:00
			should say it every day.
		
00:58:01 --> 00:58:03
			And during Hajj, we did
		
00:58:04 --> 00:58:08
			run me before the day we need to
get fit yet for this
		
00:58:09 --> 00:58:11
			show. Not that I know of.
		
00:58:13 --> 00:58:17
			Wait, let me just I would have to
double check that. Next question.
		
00:58:25 --> 00:58:30
			Is this Whatsapp group only for
Safina society students patrons
		
00:58:30 --> 00:58:31
			and subscribers.
		
00:58:35 --> 00:58:39
			The ArcView ones aren't v 123. And
four are for the art view students
		
00:58:39 --> 00:58:42
			because they have to ask questions
about the classes.
		
00:58:44 --> 00:58:46
			Abby Khan says or Abby K M says
		
00:58:48 --> 00:58:53
			which is also Olga panda on
YouTube, on blogging, theology,
		
00:58:53 --> 00:58:57
			talking about Islam and rebellion
talks about the modern Neji
		
00:58:57 --> 00:59:00
			opinion. Is there a question
there? Yeah.
		
00:59:03 --> 00:59:07
			Was there a question there? The
the najis
		
00:59:09 --> 00:59:11
			they will have the original
Wahhabis.
		
00:59:12 --> 00:59:17
			They basically had to find a way
to render the Ottomans to be not
		
00:59:17 --> 00:59:20
			outside of Islam to justify the
rebellion against them. And they
		
00:59:20 --> 00:59:26
			use to us sort of author as that
right. And that's how they
		
00:59:28 --> 00:59:29
			justified that
		
00:59:32 --> 00:59:33
			next question
		
00:59:36 --> 00:59:37
			What do you got? Uh, you
		
00:59:39 --> 00:59:39
			know, he did
		
00:59:45 --> 00:59:45
			okay.
		
00:59:46 --> 00:59:50
			My friend asked me if the Quran
changed the meaning of the Quran
		
00:59:50 --> 00:59:53
			significantly, and how do we
reconcile different meanings of
		
00:59:53 --> 00:59:54
			the Quran?
		
00:59:55 --> 00:59:59
			The Quran at the various
alterations of words and deich
		
01:00:00 --> 01:00:03
			miracles in the Quran add
different meanings, but they don't
		
01:00:03 --> 01:00:07
			contradict any. They don't
contradict themselves. They just
		
01:00:07 --> 01:00:11
			add different meanings to it. So
there's layers of meanings. So
		
01:00:11 --> 01:00:13
			when you look at it Tafseer
they'll say, Well, this kura
		
01:00:13 --> 01:00:16
			recites it in this manner this
Quran recites it in that manner.
		
01:00:16 --> 01:00:21
			And it provides us with multiple
meanings without contradiction.
		
01:00:22 --> 01:00:23
			Next
		
01:00:30 --> 01:00:30
			what do you got a
		
01:00:38 --> 01:00:42
			interesting bots. Yeah, because we
got bots there that are
		
01:00:42 --> 01:00:46
			Subhanallah them. What did even
what did we even say this time?
		
01:00:46 --> 01:00:50
			Right, right. Like we didn't say
anything. We didn't talk about any
		
01:00:50 --> 01:00:54
			did we talk about marriage? No.
They're talking about Zina. So why
		
01:00:54 --> 01:00:55
			are we getting these bots?
		
01:00:58 --> 01:01:04
			A Nika says is it okay to rescue
prey from your pet cats? Yes, it
		
01:01:04 --> 01:01:09
			is okay. If you if you if your pet
cat and you feed your pet cat and
		
01:01:09 --> 01:01:12
			your pet cat went out and attacked
a rabbit or a mouse you can
		
01:01:12 --> 01:01:13
			protect the mouse
		
01:01:15 --> 01:01:18
			when is a good time to read the
roots Mustafa?
		
01:01:19 --> 01:01:22
			I don't know what that dude is.
But anytime
		
01:01:26 --> 01:01:28
			it's about the humans Yeah, but
which two roots is that which
		
01:01:28 --> 01:01:31
			silhouettes on the prophet is that
but anyone anytime it's good.
		
01:01:32 --> 01:01:34
			Always draw is always best last
step.
		
01:01:38 --> 01:01:42
			Tamra says can you please answer
Moabs question? I answered it
		
01:01:42 --> 01:01:46
			already. Good. Good, good. Dancer.
Lavon Brown. All right. Many of
		
01:01:46 --> 01:01:51
			the massages says Lavon brown pray
Fajr 30 minutes prior to sunrise.
		
01:01:52 --> 01:01:55
			When the horizon is still red and
white? Would you recommend a
		
01:01:55 --> 01:01:59
			person praying it as at early at
home? And then with the gym out of
		
01:01:59 --> 01:02:04
			the Masjid? If the masjid is doing
the prayer on within the valid
		
01:02:04 --> 01:02:09
			time because Phaedra does not have
a roadie time. Then do with the
		
01:02:09 --> 01:02:09
			message.
		
01:02:10 --> 01:02:12
			If you can, always says
		
01:02:14 --> 01:02:20
			why the Hanafi is allowed Jomar
Salah to be at 430 It's confused,
		
01:02:20 --> 01:02:23
			causing confusion. I don't know.
But the Maliki method allows Gemma
		
01:02:23 --> 01:02:24
			all the way to market.
		
01:02:25 --> 01:02:27
			Many people don't know that. But
it's true.
		
01:02:29 --> 01:02:30
			Ryan they're back.
		
01:02:32 --> 01:02:36
			Many people don't know that. But
in the Medicaid method Joomla is
		
01:02:36 --> 01:02:41
			not restricted to the overtime
Joomla can be preyed into officers
		
01:02:41 --> 01:02:44
			time as long as you have time to
pray at least one raka have asked
		
01:02:45 --> 01:02:51
			afterwards. Next question. Can a
medic keep Gray? I know they're
		
01:02:51 --> 01:02:55
			different times for Hanafy is pray
a different at a different time?
		
01:02:56 --> 01:02:58
			Is it okay for a medic to pray
with his honey few friends at that
		
01:02:58 --> 01:03:01
			different time? So lots Okay.
		
01:03:04 --> 01:03:07
			Have you heard of the Hadith with
the Prophet? So I've sent him says
		
01:03:07 --> 01:03:11
			if we spend all our extra time
sending sort of wet, all our
		
01:03:11 --> 01:03:13
			affairs will be handled. If we're
		
01:03:14 --> 01:03:18
			repeat all the time saying so to
wet all our affairs will be
		
01:03:18 --> 01:03:19
			handled? Yes.
		
01:03:20 --> 01:03:23
			But it's within a common sensical
context, you have to understand
		
01:03:23 --> 01:03:30
			that, right? The common sensical
context of that we are expected to
		
01:03:30 --> 01:03:35
			work we're expected to take so
we're expected to do a lot of
		
01:03:35 --> 01:03:39
			those things. Alright, so when the
prophets I send them when you have
		
01:03:39 --> 01:03:42
			a hadith like that, right, whoever
does a bad or the whole time all
		
01:03:42 --> 01:03:45
			of his affairs will be taken care
of. It's within the context of
		
01:03:45 --> 01:03:50
			common sense. Such that nobody's
just, oh, I have to pay. I have a
		
01:03:50 --> 01:03:53
			bill right here. I'm not gonna
pay, I'm not gonna go do work. I'm
		
01:03:53 --> 01:03:58
			gonna I'm gonna do a bad. That's
not exactly the way so we are
		
01:03:58 --> 01:04:01
			expected to have common sense with
that. But yes, within the context
		
01:04:01 --> 01:04:04
			of common sense. If you then spend
your extra time
		
01:04:05 --> 01:04:09
			focused on salon, the profit, all
of your grief and anxiety will go
		
01:04:09 --> 01:04:12
			and risk will come down to you.
Extra risk will come to you.
		
01:04:13 --> 01:04:16
			Some people look after cats and
ignore helping people is this
		
01:04:16 --> 01:04:16
			okay?
		
01:04:18 --> 01:04:23
			These are the PETA people. PETA,
animal rights activists,
		
01:04:26 --> 01:04:30
			killer vegans, and animal rights
activists. They're all the same.
		
01:04:31 --> 01:04:36
			To me. They're all they're all one
lot of crazies. Yes, next subject
		
01:04:38 --> 01:04:40
			isn't allowed to talk about
another Muslims calamity to give
		
01:04:40 --> 01:04:43
			examples of how lack of Deen
affects people negatively or
		
01:04:43 --> 01:04:48
			suspect but it is but it is yes.
If they were public sinners, if
		
01:04:48 --> 01:04:51
			they were privately committing
sins, then no, but if they are
		
01:04:51 --> 01:04:56
			public sinners, then the answer is
yes. You may use them as a bad
		
01:04:56 --> 01:04:59
			example. Right for example, like
okay, look, he wants to go drink
		
01:05:00 --> 01:05:03
			And he skips Allah, then he does
all these things. Alright, look at
		
01:05:03 --> 01:05:08
			the result. Right. And we can you
can do that. Yes. Not only can you
		
01:05:08 --> 01:05:08
			should
		
01:05:09 --> 01:05:14
			in the books of al Qaeda even they
tell us they warn us Do not you we
		
01:05:14 --> 01:05:19
			do not hide and cover up the for
the public center. He's not
		
01:05:19 --> 01:05:24
			ashamed of Allah. He doesn't
deserve to be covered up. Okay,
		
01:05:24 --> 01:05:26
			cover it up. It's for the private
center.
		
01:05:29 --> 01:05:31
			Yeah, at least has the decency to
be ashamed public center. No, he
		
01:05:31 --> 01:05:35
			should be shamed. And he should be
made an example of look. All
		
01:05:35 --> 01:05:37
			right, you want to disobey Allah
openly like that, and you have,
		
01:05:37 --> 01:05:43
			you don't even have the basic Imen
to hide your sins. Right?
		
01:05:45 --> 01:05:49
			Then, when the bad thing happens
to you, and your life goes
		
01:05:49 --> 01:05:52
			downward, we're all going to say,
okay, look, that's the result.
		
01:05:53 --> 01:05:56
			Okay. And all these people have
they got no problem talking about
		
01:05:56 --> 01:05:59
			us, by the way, and say, Oh, you
think you're so pious?
		
01:06:00 --> 01:06:02
			They always do this, right? Oh,
you think you're better than
		
01:06:02 --> 01:06:05
			everyone else bla bla bla. So
they're very okay with talking
		
01:06:05 --> 01:06:09
			about us. But when it comes to the
center, the one who's rectifying,
		
01:06:09 --> 01:06:13
			the one who's trying to protect
the community is to be blamed for
		
01:06:13 --> 01:06:17
			being judgmental. But then they
turn around and pass a judgment on
		
01:06:17 --> 01:06:21
			that guy. Right. So you have to
walk so carefully around the
		
01:06:21 --> 01:06:25
			public center. But there's open
season on the guy who's rectifying
		
01:06:25 --> 01:06:26
			the Jamar
		
01:06:27 --> 01:06:32
			D got things backwards. Read me
the Instagram question. In the
		
01:06:32 --> 01:06:32
			black there.
		
01:06:36 --> 01:06:39
			After a major life event, I've
slipped in my consistency with
		
01:06:39 --> 01:06:43
			Feadship Germanna. It's been two
years slippery slope. How do I get
		
01:06:43 --> 01:06:49
			back? Can you share any advice?
Persistence, stubbornness, right?
		
01:06:49 --> 01:06:50
			stubbornness.
		
01:06:52 --> 01:06:57
			That you got to love the quality
of somebody who is like a dog with
		
01:06:57 --> 01:07:00
			a bone, it never let go of that
bone. That's the quality of his
		
01:07:00 --> 01:07:03
			it's a personal quality. If you
apply it into the deen, then it's
		
01:07:03 --> 01:07:08
			good for you. Next, is someone's
sinful or backbiting, if they
		
01:07:08 --> 01:07:10
			describe a Muslim as not
practicing,
		
01:07:13 --> 01:07:15
			if there's a reason to talk about
the person,
		
01:07:16 --> 01:07:18
			why would you describe him in the
first place? Is he proposing to
		
01:07:18 --> 01:07:22
			marry or get a job or something
like that? Then or sign up for the
		
01:07:22 --> 01:07:26
			youth group as a as a chaperone?
Then you have the right to speak
		
01:07:26 --> 01:07:31
			about what they do in public.
Their public record is fair game
		
01:07:31 --> 01:07:33
			for you to talk about. Okay?
		
01:07:35 --> 01:07:40
			Can we make dot Vic or a site put
silently or do we need to voice it
		
01:07:40 --> 01:07:44
			out for its account, there is
vicar that is in your mind only
		
01:07:45 --> 01:07:46
			silent that in your mind
		
01:07:48 --> 01:07:50
			or in your heart Calvi.
		
01:07:51 --> 01:07:55
			But there's also the could when it
needs to be spoken, it should be
		
01:07:55 --> 01:07:58
			with your tongue, your tongue
should move. And we know that for
		
01:07:58 --> 01:08:03
			sure. For example, these the
recitation of the Quran and the
		
01:08:03 --> 01:08:06
			tech could be rods, and that's me,
I loved him and Hamidah and the
		
01:08:06 --> 01:08:11
			salaam must be with your tongue
moving in the silent prayer. And
		
01:08:11 --> 01:08:15
			in the loud prayer you should at
least hear yourself. But
		
01:08:15 --> 01:08:19
			everything else of dua can be in
your mind only.
		
01:08:21 --> 01:08:24
			Outside of that recitation of
Quran when we say recitation of
		
01:08:24 --> 01:08:27
			Quran as an act of worship, we
mean at the very least your tongue
		
01:08:27 --> 01:08:30
			is moving to speak, vicar Salawat.
Your tongue is moving at the very
		
01:08:30 --> 01:08:31
			least.
		
01:08:32 --> 01:08:35
			Let's take one more and then we
have to go because we got an
		
01:08:35 --> 01:08:38
			appointment today. So let's do it.
One more.
		
01:08:39 --> 01:08:43
			So was using the New York Times
girl who was talking about doing
		
01:08:43 --> 01:08:47
			Zina aloud? How would why would
she even put out something like
		
01:08:47 --> 01:08:47
			that?
		
01:08:51 --> 01:08:52
			Very good question. And
		
01:08:54 --> 01:08:56
			all I can say is we got a lot of
crazies in our OMA these days.
		
01:08:58 --> 01:09:02
			And even read the articles filthy.
Right? Just like the synopsis that
		
01:09:02 --> 01:09:02
			I got.
		
01:09:04 --> 01:09:08
			And that's the type of thing that
you shouldn't be shamed publicly.
		
01:09:09 --> 01:09:13
			Right. If someone said something
about anything politically
		
01:09:13 --> 01:09:14
			incorrect to the left,
		
01:09:15 --> 01:09:21
			don't we aren't like you expect
everyone to denounce this person.
		
01:09:21 --> 01:09:24
			And they're so I didn't see your I
didn't see your denouncing of him.
		
01:09:24 --> 01:09:26
			I didn't see your
		
01:09:27 --> 01:09:29
			your denouncement of this person.
Right.
		
01:09:31 --> 01:09:36
			We expect an open disrespect of
Allah and His messenger so Allah
		
01:09:36 --> 01:09:38
			when he was setting them through
their law,
		
01:09:40 --> 01:09:45
			you're gonna go and go against
that, and open denouncement and
		
01:09:45 --> 01:09:53
			disavow is expected. Just as if a
NBC anchor for NBC was caught
		
01:09:53 --> 01:09:54
			making a racist slur
		
01:09:55 --> 01:09:59
			or support it or having a Nazi
sympathy. It is expected that ever
		
01:10:00 --> 01:10:03
			Anyone will denounce him. Anyone
associated with NBC will have to
		
01:10:03 --> 01:10:06
			make a comment here and there. Oh,
I totally denounced this. Okay,
		
01:10:06 --> 01:10:08
			don't do it. So
		
01:10:09 --> 01:10:12
			I'm Why am I saying that? Do we
get our law from them? No, we
		
01:10:12 --> 01:10:15
			could care less what they say. But
to show you that this is common
		
01:10:15 --> 01:10:21
			sense. If we're a group, and we're
bound by the same principles,
		
01:10:22 --> 01:10:25
			right. And then someone from the
group comes in opposes those
		
01:10:25 --> 01:10:29
			principles in order to meet and
make sure that you're still on the
		
01:10:29 --> 01:10:35
			same wavelength as us. It's fair
to expect you to denounce it. It's
		
01:10:35 --> 01:10:38
			a fair expectation. Right. And
then
		
01:10:40 --> 01:10:41
			the issue of
		
01:10:42 --> 01:10:47
			that's the issue of, of these
public denouncing of a public sin.
		
01:10:47 --> 01:10:48
			So
		
01:10:49 --> 01:10:51
			I don't even remember what the
question was, but that's the
		
01:10:51 --> 01:10:51
			answer.
		
01:10:53 --> 01:10:56
			All right. Let's move to the
question today. Christian Dan,
		
01:10:56 --> 01:10:57
			Vicki is here from
		
01:11:00 --> 01:11:01
			what's the country Czechoslovakia.
		
01:11:03 --> 01:11:07
			Czech Republic, took us EVOC is
like 1990. The Czech Republic you
		
01:11:07 --> 01:11:10
			know, they hate Islam so much upon
all of these people. You know that
		
01:11:10 --> 01:11:14
			we were doing stuff with them.
Facebook, we got flagged so bad,
		
01:11:15 --> 01:11:19
			because they put so many hate
messages. And so our account got
		
01:11:19 --> 01:11:20
			flagged.
		
01:11:21 --> 01:11:22
			Crazy
		
01:11:23 --> 01:11:24
			has been us
		
01:11:27 --> 01:11:30
			Bismillah R Rahman r Rahim, me and
never Dinah like I've had him.
		
01:11:30 --> 01:11:35
			Albina Leah Farah like Allahumma
taka Demimonde them bigger,
		
01:11:35 --> 01:11:41
			warmer, cooler way to monometallic
Diego salata Mooster beam
		
01:11:42 --> 01:11:48
			when cerca la nostra na Z is what
can end a lie? YG How would you
		
01:11:48 --> 01:11:52
			ever Junior karate woman and
mokara been watching the Fatra
		
01:11:52 --> 01:11:56
			similarity well Bismillah R Rahman
Rahim Allah Salman, Allah Fatone,
		
01:11:56 --> 01:12:01
			cardioversion and what meaning?
Yo? Yo Alladhina amanu kono SOT
		
01:12:01 --> 01:12:04
			Allah He came out quite a seven
Omar MLL How are the Yemen and
		
01:12:04 --> 01:12:09
			Saudi and Allah? God how are you
gonna answer Hola. Hola. Hola.
		
01:12:09 --> 01:12:14
			Hola. Hola. Hola. Hola, todos en
la home F is similar to mafia log
		
01:12:14 --> 01:12:18
			mallala the SVR window who
Ellerbee in Yharnam bein ad him
		
01:12:18 --> 01:12:22
			Omar fell for him while you're
here don't be shy him in me he
		
01:12:22 --> 01:12:28
			Labby mash was the accuracy use
our tool or what I would have gone
		
01:12:28 --> 01:12:32
			our home early you know the
Bismillah R Rahman r Rahim Allah
		
01:12:32 --> 01:12:36
			is another Quran Allah Jebin and
Laura eita who Hashem Mutasa dam
		
01:12:36 --> 01:12:41
			and crush it Allah wa till Kill em
turn another Wuhan in Sierra La
		
01:12:41 --> 01:12:45
			Mesa karoun Who Allahu Allah
Allah, Allah, Allah who I remember
		
01:12:45 --> 01:12:49
			why we are sure that you are right
now no Rahim who Allah Allah,
		
01:12:49 --> 01:12:53
			Allah Allah Allah al Malik who
could do salam ala minion Mohammed
		
01:12:53 --> 01:12:58
			Aziz al Jabbar on Metallica bear
Subhan Allah I am mostly go and
		
01:12:58 --> 01:13:00
			who a lot of our local better also
will allow us to
		
01:13:02 --> 01:13:06
			use up the home office somehow it
will all do while as he is all
		
01:13:06 --> 01:13:09
			Hakeem. Are you gonna see the
light I mean Colima is malby
		
01:13:09 --> 01:13:13
			overnight and we will soon be
ironing when she visited Janine
		
01:13:13 --> 01:13:15
			way but this will be a day in
which I kind of wish I was in
		
01:13:15 --> 01:13:20
			house center enough cibula Calaca
Berman Salema aka Minella genuine
		
01:13:20 --> 01:13:26
			ncwa here known as the Giroux Raja
Latina on Wattpad this Esma or
		
01:13:26 --> 01:13:29
			whether Illa viral Allama
indiagift Luca fina holy yada
		
01:13:30 --> 01:13:33
			without becoming true Rudy him
What are you name Womack Greenwood
		
01:13:33 --> 01:13:37
			Mecca EDM outfit Norman our RGB
our Two Minute genuine ends. Yeah,
		
01:13:37 --> 01:13:41
			half Alia healthy, the McAfee
Moorhead Subhanak era Mao the
		
01:13:41 --> 01:13:46
			Messiah and ECOWAS so Barnack it's
awesome to be a smile will be a
		
01:13:46 --> 01:13:51
			Atilla Amina Aykut Allah Ambia
Allah rasool Allah Asada in
		
01:13:51 --> 01:13:56
			whenever Adela Hassan turneffe
cibula illa illa Allah Muhammad
		
01:13:56 --> 01:14:00
			Rasulullah sallallahu alayhi wa
alayhi wa sallam Allahumma rusney
		
01:14:00 --> 01:14:05
			vi Nicola de la makan of Navy
Kenefick Allah the law what how
		
01:14:05 --> 01:14:10
			many Mercado Attica La la la la
cuenta de parte de la Raja urea
		
01:14:10 --> 01:14:17
			thermistor et urea solid mystery
thing. Yeah, we have a mystery
		
01:14:17 --> 01:14:22
			thing. Yeah direction Hey Nikki,
Director Hurley, Kenya data can
		
01:14:22 --> 01:14:27
			hurricane expanish era Khalipa
Pena Proko Bella and Elena her
		
01:14:27 --> 01:14:32
			Illa Tada Kenyatta, cobia Clyde in
Isla Khaleesi and Paddy encoded
		
01:14:32 --> 01:14:37
			Bismillah AR KNF seeming Colima to
the woman Kalia has Allahu Shiva
		
01:14:37 --> 01:14:42
			II Miss Mala he repeat Allah Mara
bananas, edible bursts HP and a
		
01:14:42 --> 01:14:48
			Sharpie, Wi Fi and turn Wi Fi la
Shiva Illa Shiva, Shiva and Radha
		
01:14:48 --> 01:14:55
			Lusaka Allah Allah. Yeah, coffee,
coffee himedia Maggi Irrfan
		
01:14:55 --> 01:14:59
			Nicoleta venture the walk for a
minute hardeeville Howdy.
		
01:15:00 --> 01:15:04
			In one model this study was Jason
I did which I'll ignore a minute
		
01:15:04 --> 01:15:10
			qYZ immunised CONUS Raman Nasri.
Koba member eric Waterman. artha
		
01:15:10 --> 01:15:13
			kohara set them and harass it's a
quitter either mentor year, the
		
01:15:14 --> 01:15:18
			year, they'll generally well Accra
will Maha Heba Ma Ma he will
		
01:15:19 --> 01:15:24
			Zelicah and tech finiman charity
coalition in Akintola Valhalla
		
01:15:24 --> 01:15:28
			call Akbar Wa SallAllahu ala
Sayidina Muhammad Ali he will be
		
01:15:28 --> 01:15:32
			he was a limitless limb and Kathy
are on Taiwan MOBA can be well
		
01:15:32 --> 01:15:36
			hamdulillah Europe bill, let me in
Virunga belt and Anwar Aquila,
		
01:15:36 --> 01:15:44
			honey are Amara AMI in sha Allah
will do a silent dua for a few
		
01:15:44 --> 01:15:45
			minutes.
		
01:17:07 --> 01:17:07
			Is
		
01:17:59 --> 01:18:02
			So number one seed you, Muhammad
wa
		
01:18:04 --> 01:18:08
			sahbihi wa salam Subhan Allah be
Cara Bella is that yeah I'm ILC
		
01:18:08 --> 01:18:13
			foon wa salam ala mazzani and our
hamdulillah hear
		
01:18:14 --> 01:18:16
			me.
		
01:18:49 --> 01:18:49
			US
		
01:19:00 --> 01:19:00
			EU