Shadee Elmasry – NBF 86 Abu Hasan AlAsh’ari

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of learning to use intellect in various fields, protecting one's beliefs, and spreading them to others. They stress the need for proper use of words and the importance of protecting one's beliefs in the context of the internet. The success of Islam in spreading bad news and activism is also emphasized, with a focus on language use and finding the right tools for doing it. The conversation shifts to activism and human growth, with a focus on language use in media and potential activism to boost social mood.
AI: Transcript ©
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Do

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you want the sidebar with video or yes sidebar right oh no the video

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split screen put the video on

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who's there?

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Come in

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Come on in

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alright ready we ready to go

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come on and I'm gonna sit

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sitteth

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but not what's happening you're doing good

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today ever hasn't necessarily

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yeah

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all right we ready to go

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I'm not gonna be speaking

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lower the temperature for us. You're gonna have to maybe aim it

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here while we're we're here, put it put the temperature on 63 Then

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when we leave, but in fact up to 69

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We're on. Oh, I don't know we're on this whole time some lot of man

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that I even said on Monday come everyone did not realize we were

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on this whole time today. We were a bit late today but that's okay.

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Because we have today a really critical session on I would have

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suddenly today. Alleged shoddy ceramic Jevon Bucha Begam Harris

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for okie logging in from Jersey City or maybe from

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j&j, New Brunswick. Who knows I just given everyone's personal

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information out to everybody here. I'm so good. It could be

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unresisted in your business trip. I didn't give away his address.

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Yeah, we came late today, but there was a reason for that. But

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today we have an amazing session. And we're going to wait. Okay

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we're going to wait. I mean, we're going to you know this channel big

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cat Namibia is amazing. Then the stuff that they Wow. That they

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come out with. It's crazy. They just showed how a cheetah or a

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Jaguar or a panther or something just eats the intestines

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of an animal while simultaneously pushing out the excrement. Right

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like squeezing it into its mouth but squeezing out the excrement.

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Multitask it's multitasking with its mouth Bismillah R Rahman r

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Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah who are

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early he also be women. Well, okay. Today, let's go straight to

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the sidebar and bring our topic of Satan. I would have sent an ash ID

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which you can get. Okay.

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This book from Mecca books stuck calm. You don't have to put the

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thing up Mecca books.com. And go to put in the coupon code Safina.

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And you can get these biographies. This is a wonderful book. All

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right. Today's topic,

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being stories of the odia. Now you might say well, this isn't one of

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the zodiac. This is one of the scholars. Well, you have to

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understand something.

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Willa, cut them out and to so Wolf, they have an overlap, but

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they're not one thing. Okay. And overlap is different from one. So

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the the issue of karamat an issue of Elia the issue of vicar

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antisocial if they have a major overlap, but it's not the only

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thing. There's nothing greater than clarifying the truth and

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delivering it to people. Mm hmm. Dad says this, what's the proof of

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this? Proof being is that every messenger, the who are the

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greatest of prophets, the messengers, every messengers

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function

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is to clarify the truth

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and spread it to people. Okay. The truth of Islam is at any given

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era, the most important truth is that which is threatened, so that

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if people are threatening your life, then what's more important

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at that time

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I'm self defense

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or have Sakura. Of course, you can't compare. There's just

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because we make a comparison doesn't mean we're belittling

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something. So there may be a moment in time where the one who

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knows how to fight is the most important person. And the greatest

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act of worship to Allah is to fight. If you watch medic, he

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clicks podcast with me yesterday on his YouTube channel, we talked

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half the time to so if somehow we got into the topic of self

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defense,

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if there may be a time where that's needed.

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There may be a time as we talked about in the biography of who was

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it

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all might have nabbed it as these were the omegas were spending so

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much money that the Wilaya the right, the path of Allah at that

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time was good.

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Okay.

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In the time of Malik and lathe have been sad.

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Where have you been gonna be tells us there was a calamity there was

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a

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the fitna at that time oh, by the way, I mean, it's in that little

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red corner on the top left, you have to expand it.

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The file that you're looking for a think, oh, no, sorry about that.

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Forget that.

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There is a time of magic and native insert and whatever Miranda

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says the confusion was, what Hadith do we apply? There seem to

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be contradictory narrations, the Prophet sallallahu alayhi wa

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sallam never contradicted himself

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but transmissions may make it appear that he countered that

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they're the transmissions may contradict you see the difference

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they're not Hadith does not always reflect the prophet had these can

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be weak Hadith it could be cut out out of context, Hadith could be

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something that is abrogated later on so your you want a companion

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may have heard a report from the messenger sighs son Allah when he

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was later on the Prophet abrogated that hadith, okay, or adjusted it

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or made a change to the situation. And he didn't hear that why?

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Because he got sent off somewhere. So later on, scholars are looking

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at this. And it was narrated without saying when he heard it

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from the messenger. Scott's got to figure this thing, these things

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out. Okay.

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So today, we're going to talk about

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the use of intellect when it comes to our understanding of Aikido.

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Because there are intellectual bullies out there in the world,

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and there are people who misuse intellect.

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And now, what are we not going to do? We're not going to get into

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the nitty gritties of what the more Tesla said, because that's

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irrelevant. What we're looking at is the broad stroked attitudes of

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the Tesla. Okay, the broad strokes, attitude of the enemies

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of the Morteza.

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Okay, who are the henna Villa and scholars of Hadith? Who are upon

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the hook?

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And then why that wasn't sufficient.

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Okay, so someone says, oh, well, how could you say, a hadith not

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sufficient? Because it's not just about having a Quran and Hadith.

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It's how you use it. It's your utilization of it. Good. So why is

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it that I will, Hasson actually came with a middle path and what

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was that middle path? And then we're actually going to learn how

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is it relevant for us today? How are these principles relevant to

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us today? In the same way, that if there is a time where we have a

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physical enemy, we have to learn how to fight that enemy. With what

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if we have a physical enemy? The solution is not to go worship

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Allah, the solution is to learn how to use how to put together an

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army like Salahuddin or UB like NewTek Dena zyk. How was new to

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Dena zinc in which I did an Habib Ahmad bin Hamad is different from

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Habib Ahmed have been heavy. I remember how to be vulnerable,

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haven't seen these were kings. Okay. These were kings, and they

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were locked up and Abdel Noridian is Genki, Salahuddin a UB

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these were kings. And they were hooked up

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to a doll.

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And the question is then, so how do they attain their wilayah by

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fighting? So

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everyone has an Ashley came out in a time where the MOI Tesla. They

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were an intellectual group and they excelled in the use of

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mantra. So what is the use of Mantap it's how to properly use

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your intellect. There is a proper way to throw a punch. There's a

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proper way to speak. You can't say NFL Badal

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right because fee is hard for jar you have to say and Phil Beatty

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there's landfill loca okay landfill Luca and as Allah

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referred to the Quran as being an Arabic language Imam and had that

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says net went out who the biller him in the Latin if you look

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right, we seek refuge in making grammatical mistakes. Why? Because

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Allah says We reveal this Quran in a pure Arabic tongue. Okay, Billy

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Sen and Oribi and Mubin. Therefore, there is a potential

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of existence of Lisanne are a bit later Moby Moby means clear a

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clear Arabic tongue. So there may be a time where we can there may

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be examples of an unclear Arabic tongue messing up the grammar all

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the local dialects of today the dialects of the show and the

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Egyptians the suit the Sudanese, the West Africans, the Iraq these

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ladies. It's Arabic that's butchered. Okay, now who cares if

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you're selling tomatoes? But if you're actually speaking about

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Quran and Hadith your Arabic has to be right. Okay. So there is a

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clear way to speak, there's a clear way to throw a punch,

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there's a clear way to recite the Quran we call that Tajweed there

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is likewise a clear way to use your intellect every scholar

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agrees to the importance of well suited.

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well suited fifth is how to properly think and draw

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conclusions

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from the Quran and the Sunnah.

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That is a sub branch of Mantra. Mantra is how to use your

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intellect in general, yet for solid focus how to use your

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intellect in specific. So the general is the source. So everyone

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who believes in also live IP, by default must recognize the

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validity of Munduk 100 Where do you want to go?

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Then you open up okay, but don't walk around because it's

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distracting. Okay.

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You understand? So, how to use your intellect the MATA Xena were

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a people who rose up in the Islamic circles of Iraq by

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refuting the literal lists

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which we which came out of the cottage.

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The always have two camps in Islam. You have the literalist.

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And you have the rationalists. And as soon as in the middle, okay,

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what do the literalist do?

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They refuse to answer pertinent questions, and the challenges of

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theologians, philosophers, they refuse to answer those questions.

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So I'm gonna thinking guy, let's say, hypothetically, and I have a

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question.

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Let's just take an example that happens here all the time. You go

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into into a college class, and I went into my first philosophy

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class on the board right away the lady, she tries to deconstruct

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your belief in God, she puts up Can God lift a rock that create a

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rock that he cannot lift? Okay.

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And she had it up on the screen, back in the day, there was an

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overhead project. Right? She said, This is a clear answer, if he

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can't, if he can lift it, if you can't create it, then he can't

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lift it. If you can't create it, then he's not all powerful, right?

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So in each way, he's not powerful. So there's no such thing as an all

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powerful God. And then she takes it off, then she says, Oh, my name

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is such and such. And this is philosophy one on one, right? So

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the first thing she wants to do is deconstruct that. Now, let me make

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something very clear here. Nobody derives. The truth is not derived

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solely from the intellect. The main truths of life aren't derived

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solely from intellect. And human beings in general, are not

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rational. They're not we're not driven every day by intellect, but

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intellect, but just these arguments, philosophical

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arguments, and logic can protect you from the doubts that people

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throw into your hearts. And we need this more than ever today, as

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we're gonna get into trans ideology. And I'm just gonna give

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you one example of, of the logical, basically chess moves

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that are used by trans ideologues and how you could set them aside

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because once you get these ideas,

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all right, you're attacked by one of these ideas. You're unsettled

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on the inside.

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You can say all you want, I don't believe it. But unless you have an

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answer, you're unsettled. On the inside, having an answer, it

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settles you, showing you why this is why this was a trick. Right? It

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settles, you calms you on the insights. Why? Because it said

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animal killer is a

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is a

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it's a medicine. It's not the way to Allah, but it's a medicine to

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protect you. In the same way, like shooting an arrow, shooting a gun.

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This is not necessarily a way to Allah, unless you're protecting

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someone else's body, then you can be a martyr for the cause. So they

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never want to answer this question. Let's say I'm an

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intellectual guy, and I hear that question, Can God build a rock

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create a rock that he can't lift? I'm bothered by that. I'll tell

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you what the literalists do. That what the litoris do is fine for

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themselves dangerous for the OMA with the literacy. This is

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nonsense. It's COVID I'm not even discussing it. You can die upon

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that and you have no problem with Allah subhanaw taala but you can't

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be our leader. You have to answer these questions.

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As I will have him sit down in principle, he said, We don't read

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their books. We don't utter their arguments. But if they utter it,

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we have to answer them good because they will unsettle the

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hearts of many people. That's why I said some people got upset with

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me. Those who shut down admin Kalam, in their countries, these

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questions can spread and nobody knows the answer.

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So you got a guy's coming to fight you with a gun.

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And all you have is a spear. Because the Sahaba had spears.

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Right?

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And you say fight, rely on Allah go fight and rely on low wages.

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It's just a habit. And that's not the method of the sahaba. That's

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the specific of this habit, the method of the Sahaba was to adapt

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to the situation. So if he's fighting with a gun, and he could

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shoot me from 50 yards back, and I can only shoot him from half a

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yard. Kill him from half a yard. I need a gun. So you have lands

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where they shut down Edelman Kyla

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and I'm telling you have testimonials of people who said

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what grew up in these schools? And students ask simple questions like

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that. Out of curiosity, like one out of 100 is actually curious and

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he's an intellectual. Like, you know, like guys like Kadima day,

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and as the thinking think about that, right? Their heart will not

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settle until they get an answer. Right? That's, that's, that's the

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way I wasn't in college to like, I'm totally, I know, this is

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nonsense, but I need to know how it's nonsense.

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To give you just the answer, that is the idea that, first of all,

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lift ability is not a quality of rocks, a rock must have a weight,

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the weight must have a limit. That's number one. So there is no

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such thing as an unlivable rock. Number two, there's a It's not

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premise there that God lifts. Right?

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Why did you assume that premises stuck in a premise there, and I'm

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going to tell you how the trans ideologues, they're sneaking in

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words and premises all the time. And then they're shifting to

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appeal to emotion. Got this stuff. It's not all karamat and fuzzy

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wuzzy.

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Not say Fuzzy Wuzzy. That's not the right way to put it. But the

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stuff that we love, but this stuff is important.

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This is not a hard softener, this is a like the wilayah of I will

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have Shadley and why we're putting in stories of odia is not because

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his heart softener, it's a heart protector. And the heart protector

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is more important than the heart software, you won't have a heart

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to protect, to soften.

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You will be poisoned and dead, if you allow these ideas to to come

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in. Okay, so there's no such thing as an unlivable rock. And what the

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question is actually saying, is the definition of God as being all

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powerful? Can that God be not God? Can God be not all powerful? So

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there's some basic rules of how to speak and how to think is that the

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first thing you have to do is to define the term that you use, and

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the rest of the proposition must be in accord with that definition.

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And that's the meaning of Mr. Hill, Auckland. Right? Or

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whatever. Yeah, the terminology we wanted was to hate Auckland.

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Interjet is right.

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To paradise, so that the idea of the paradox that is a

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philosophical term, it's a term of mugdock It's not a term you find

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in Quran and Hadith. But just because it's the term isn't there

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doesn't mean the reality is not there. Because the Quran mentions

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the same concept. Right? Well, okay, m and n divided by 257,

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zero. If this book was from other than Allah, you would find it much

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contradiction. So what is Allah saying here? The truth has no

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contradictions. Therefore, that's the law of non contradiction right

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there. So just because the term didn't exist, does not mean the

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reality doesn't exist the same way. Did the Sahaba have soul or

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soul? In fact, what is also referred? What's the methodology

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of knowing halal and haram? That's a quick summary. The layman's

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term.

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The Sahaba had a methodology every one of them had a methodology what

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was the methodology go ask the prophets of Allah when he was

00:19:15 --> 00:19:20

done. That was the methodology. Ask if Quran was revealed about

00:19:20 --> 00:19:24

this that's the methodology did they call it also to know right?

00:19:24 --> 00:19:27

Did when new convert come in here and say,

00:19:28 --> 00:19:30

did a new convert when a new convert came? Did this Hobbit say

00:19:30 --> 00:19:34

our also is to ask the Prophet first and then or to ask if Quran

00:19:34 --> 00:19:38

was revealed? Or to wait until Quran is revealed or to wait until

00:19:38 --> 00:19:41

the Prophet that's the lawsuit. Right? But that's not they never

00:19:41 --> 00:19:44

called it the word also that they all understood. That's what we do

00:19:44 --> 00:19:48

here. Okay. That's why when a man when a Sahabi came to Ahmedabad,

00:19:48 --> 00:19:51

kata Rhodiola dadan

00:19:52 --> 00:19:55

and he said, I need you to roll between me and my friend. He said,

00:19:55 --> 00:19:59

Okay. Judge said fine, he said

00:20:00 --> 00:20:03

Did you first asked the Prophet? He said, Yes.

00:20:04 --> 00:20:08

You asked the Prophet, but why you can hear them. Right? Said the

00:20:08 --> 00:20:12

other men said, the defendant said, we also asked him a book

00:20:12 --> 00:20:17

sonship almost said, So you asked the messenger of allah sallallahu

00:20:17 --> 00:20:18

Newson

00:20:19 --> 00:20:22

and then you ask the workers to dip. And then you're in my home

00:20:22 --> 00:20:23

now asking me,

00:20:24 --> 00:20:28

the man said, Yes. Why?

00:20:29 --> 00:20:33

He points to the plaintiff. And he said, Because he didn't agree with

00:20:33 --> 00:20:36

the ruling or their judgment.

00:20:38 --> 00:20:42

Okay, so you want my judgment? So the plaintiff says yes, we want

00:20:42 --> 00:20:46

your judgment set. Okay. So excuse me one second. He goes in the room

00:20:49 --> 00:20:52

they're waiting what's he doing? And then all they hear is

00:20:57 --> 00:21:01

I'm gonna comes out shining sharpened sword. Here's my

00:21:01 --> 00:21:04

judgment, picks up his welds him from the hair, slits his neck.

00:21:06 --> 00:21:09

The defendant ran for his life.

00:21:10 --> 00:21:11

To the Prophet,

00:21:12 --> 00:21:16

said Mr. of Allah, Ahmed, just killed that man that I was arguing

00:21:16 --> 00:21:17

gets in court,

00:21:18 --> 00:21:22

almost came out, cleaning shop, cleaning out the sword, the blood

00:21:22 --> 00:21:26

from his sacred geometry, what did you just do? They said, a

00:21:26 --> 00:21:27

messenger of Allah, the man's hypocrite.

00:21:30 --> 00:21:34

What happened? He said, You he came to you. He didn't like your

00:21:34 --> 00:21:34

ruling.

00:21:35 --> 00:21:36

He came to

00:21:37 --> 00:21:41

a buck. And then he came to me. Any man who does not like the

00:21:41 --> 00:21:44

ruling of the Messenger of Allah must be nothing other than a

00:21:44 --> 00:21:47

hypocrite? How could you believe he's the prophet, and you don't

00:21:47 --> 00:21:48

like his ruling? Right?

00:21:50 --> 00:21:51

The Prophet read silent.

00:21:52 --> 00:21:55

Then the Prophet afterwards, he told me that this is forbidden.

00:21:55 --> 00:21:56

Now. You can't do that again.

00:21:59 --> 00:22:02

You judge him to be a hypocrite but he actually committed no

00:22:02 --> 00:22:03

capital crime.

00:22:05 --> 00:22:09

The Quran then comes down saying yes, the prophet rule is the rule.

00:22:09 --> 00:22:11

Now you can't just go killing people because you know, they're

00:22:11 --> 00:22:14

hypocrite or you assume they're a hypocrite. But Omar was right.

00:22:14 --> 00:22:15

Okay.

00:22:17 --> 00:22:20

Follow up because we know in a hot day, you had chemo coffee machines

00:22:20 --> 00:22:23

or a bainham. By Allah, they're not true believers until they make

00:22:23 --> 00:22:25

you the judge. They don't like your judgment. They're not true

00:22:25 --> 00:22:30

believers. So the Prophet set the rule. But Allah confirmed Omar was

00:22:30 --> 00:22:34

right, he was a hypocrite. Okay. So what is that will soon the

00:22:34 --> 00:22:39

methodology that man, he made a big mistake and methodology. Okay,

00:22:39 --> 00:22:45

so let's get let's get to like how was said no, I will have to share

00:22:45 --> 00:22:50

that he. Like, what? Hasn't sad? See how many beautiful people are

00:22:50 --> 00:22:52

able to Hudson right? Say an ally.

00:22:53 --> 00:22:57

I will have some sad, I would have to share it. Okay. You should just

00:22:57 --> 00:22:59

name your son, Edward Hudson, even there's no Hudson, right?

00:23:01 --> 00:23:05

Maybe I'll do that next. So he comes he's a descendant of the

00:23:05 --> 00:23:10

Yemeni scholar and judge and wise man that the Prophet used as a

00:23:10 --> 00:23:13

judge of a buckler used as a judge say normally used him as a judge

00:23:13 --> 00:23:16

say North magnesium as judge said And it used him as a judge. And

00:23:16 --> 00:23:21

that is Abu Musa and Ashari. He is his descendant.

00:23:22 --> 00:23:24

Now he's dead. He dies.

00:23:26 --> 00:23:32

I will have son Ben is made it's made dies. Who does his mom

00:23:32 --> 00:23:39

remarried. O'Boyle job bae. share as much as you know. So he grows

00:23:39 --> 00:23:44

up getting private tutelage getting everything from the it's

00:23:44 --> 00:23:47

almost like no, we don't we don't we don't can make comparison

00:23:47 --> 00:23:50

between a Muslim and a Catholic. That's haram. Right? Because the

00:23:50 --> 00:23:53

Muslims, not like a Catholic. The Morteza are Muqdadiyah but they're

00:23:53 --> 00:23:54

Muslims. Right? They're moved out here.

00:23:56 --> 00:24:01

They're heretics, but they're muscles nonetheless. So we still

00:24:01 --> 00:24:03

don't make a comparison between the governor but you notice how

00:24:03 --> 00:24:04

Satan a Musa alayhis salam.

00:24:06 --> 00:24:08

He rose up in the house of Pharaoh.

00:24:09 --> 00:24:13

I would have to lash out he was raised in the house of the Tesla,

00:24:13 --> 00:24:16

the leader of the Moto Z, one of the great scholars of the Moto Z,

00:24:16 --> 00:24:21

except that Edward Alger Bay was not a great debater. So he used to

00:24:21 --> 00:24:26

use his son, Edward Hudson as a debater. So he would like on the

00:24:26 --> 00:24:30

on the way home on the way back talking about everything like like

00:24:30 --> 00:24:34

you got kids come come to with to their parents, with their parents

00:24:34 --> 00:24:38

to the masjid. Let's say they're driving. They're the ESCO. So

00:24:38 --> 00:24:41

what's the what's the class about today? You tell them a little bit.

00:24:41 --> 00:24:44

And then on the way back home? Oh, that was a good thing. But I have

00:24:44 --> 00:24:47

a question. A follow up question. So your kids, if they're

00:24:47 --> 00:24:51

interested in the dean, they get so much special attention and more

00:24:51 --> 00:24:54

knowledge than if they were you know, than a regular person.

00:24:54 --> 00:24:59

That's how he grew up. Every nitty gritty detail about them or

00:24:59 --> 00:24:59

designee doc

00:25:00 --> 00:25:02

And he grew up with by the age of 40, though he realized there's a

00:25:02 --> 00:25:06

problem here. Okay, there's a problem here.

00:25:07 --> 00:25:10

This is my Tesla, although they started up

00:25:11 --> 00:25:13

to respond to the philosophers.

00:25:15 --> 00:25:16

right to defend the Sunnah.

00:25:18 --> 00:25:20

As we, as we said, we must answer questions

00:25:22 --> 00:25:22

that come up,

00:25:24 --> 00:25:27

they're not actually going after the truth. And remember this as a

00:25:27 --> 00:25:32

theme, hasn't actually realized, they're not actually going after

00:25:32 --> 00:25:35

the truth. They've become another sort of this group of

00:25:35 --> 00:25:40

philosophers, they have their own set of terminology, their own set

00:25:40 --> 00:25:46

of values. And they are today very similar, you know, to slamming

00:25:46 --> 00:25:50

studies departments, and I'm just making as a very general broad

00:25:50 --> 00:25:54

when a general statement, okay, means that there are many, many

00:25:54 --> 00:25:59

exceptions to it. So no one in Islamic Studies, or an academic

00:25:59 --> 00:26:02

academia should take offense to this, because they also will agree

00:26:02 --> 00:26:06

that Islamic studies departments, a lot of these academic

00:26:06 --> 00:26:08

departments, they're not a search for the truth.

00:26:10 --> 00:26:14

It's a lot of things. But one thing that it's not is a search

00:26:14 --> 00:26:18

for the truth. If you go into an interview at Yale, or Harvard, or

00:26:18 --> 00:26:21

someone, oh, okay, what's your interest in Islamic studies here,

00:26:21 --> 00:26:26

I want to know the truth about Allah and His Prophet, and I want

00:26:26 --> 00:26:29

to spread it to the people, you want to get the job, right. So I

00:26:29 --> 00:26:31

think we can all agree on that which is, which means it's a

00:26:31 --> 00:26:34

general observation, which means there are a lot of good people out

00:26:34 --> 00:26:36

there who are in those departments that it doesn't apply to them.

00:26:37 --> 00:26:41

Number two, is that the second point is spreading it to the

00:26:41 --> 00:26:46

people. So he realized these more Tesla, are, are people who

00:26:48 --> 00:26:51

it's like a select group. Now, they have their own language, they

00:26:51 --> 00:26:55

have their own values and what they do anything in the Quran or

00:26:55 --> 00:27:00

Hadith that goes against their philosophy. They reject it

00:27:00 --> 00:27:00

altogether.

00:27:02 --> 00:27:06

He began being unsettled by this until he saw he spent

00:27:08 --> 00:27:12

a lot of time at home by himself, just like his future successor,

00:27:12 --> 00:27:16

Abraham was any good. He spent a lot of time home by himself was

00:27:16 --> 00:27:20

resigning debates and just being sort of depressed. And as it was

00:27:20 --> 00:27:24

that he said, there are different types of depressions. There are

00:27:24 --> 00:27:28

types of depressions that Allah brings upon a Muslim a movement in

00:27:28 --> 00:27:34

order to bring something out of him, right, to bring something of

00:27:34 --> 00:27:37

the truth out of him. That's a type of, I don't want to say

00:27:37 --> 00:27:41

sacred depression, but it is a divinely ordained depression upon

00:27:41 --> 00:27:45

somebody, and usually doesn't last long. And it's not because of his

00:27:45 --> 00:27:49

body or his circumstances. It's something that Allah brought upon

00:27:49 --> 00:27:51

Him to show to take him to a new VISTA.

00:27:53 --> 00:27:55

So in that depression,

00:27:57 --> 00:28:00

he saw the prophets of Allah when he was the messenger sallallahu

00:28:00 --> 00:28:04

alayhi wa salam gave him his medicine. He said yeah, but he

00:28:04 --> 00:28:06

doesn't take my Hadith

00:28:07 --> 00:28:09

there are two people two groups and it Hadith

00:28:10 --> 00:28:13

the people they take Hadith full stop. That's it. As we said, you

00:28:13 --> 00:28:16

can die upon the Anima Sana, but you can't leave the community.

00:28:17 --> 00:28:21

Okay, you're gonna lead them to to, to go into a

00:28:22 --> 00:28:26

rock fight you using rocks and the other guys using a rocket

00:28:26 --> 00:28:31

launcher, right? These guys got a gun, you got to spear because all

00:28:31 --> 00:28:35

they had to Spears okay, you die. But don't be our leader. You go

00:28:35 --> 00:28:38

and die. But you're not PMP or leader? Because you have to answer

00:28:38 --> 00:28:42

this question. The other group is these elite academics who have

00:28:42 --> 00:28:46

absorbed certain values. Okay, they've absorbed certain values.

00:28:47 --> 00:28:51

And they use their own terminology that nobody understands. All

00:28:51 --> 00:28:51

right.

00:28:52 --> 00:28:56

And they don't actually submit to the to the Quran and Hadith

00:28:56 --> 00:29:02

anymore. So he starts now buying all the books of Hadith, and

00:29:02 --> 00:29:07

poring over the books of Hadith, studying Hadith, until like,

00:29:08 --> 00:29:12

another two weeks went by, he had just read so much Hadith. And he's

00:29:12 --> 00:29:15

absorbing every single Hadith and submitting to it.

00:29:16 --> 00:29:20

And saying, and coming to the conclusion, the Quran, and the

00:29:20 --> 00:29:25

Hadith, the revelation is the only source of actual metaphysical

00:29:25 --> 00:29:29

truth. Everything else is a rational speculation. Good.

00:29:30 --> 00:29:31

He then

00:29:32 --> 00:29:33

has another dream.

00:29:34 --> 00:29:36

And he takes he took all his books.

00:29:38 --> 00:29:41

And he all put all his Qalam books on the side, all his philosophy

00:29:41 --> 00:29:42

books on the side.

00:29:43 --> 00:29:46

He had actually seen that that dream twice the first one, he

00:29:46 --> 00:29:49

thought it must be false because a lot of idiots, they're not

00:29:49 --> 00:29:52

consistent with each other. And as we said, we can say that because a

00:29:52 --> 00:29:55

hadith is not a reflection of the Prophet. It's a narration about

00:29:55 --> 00:29:58

the Prophet. I can narrate something about you have you can

00:29:58 --> 00:29:59

go narrate something about you

00:30:00 --> 00:30:06

Okay, they conflict. Have you used his effort, I use my effort, but

00:30:06 --> 00:30:07

they don't actually.

00:30:09 --> 00:30:12

But we didn't narrate the full story about you. There's no

00:30:12 --> 00:30:14

inconsistency in you. It's our narrations that

00:30:16 --> 00:30:17

were not consistent.

00:30:18 --> 00:30:21

So he then sees the second dream of the prophets of Allah

00:30:21 --> 00:30:23

Williamson, where

00:30:25 --> 00:30:29

he says now that he's going to be solely a person of Hadith. And

00:30:29 --> 00:30:32

he's gonna go back to Adam, Adam and humble, who's the imam or

00:30:32 --> 00:30:36

Hadith, but the humble is had not produced anyone like him since and

00:30:36 --> 00:30:39

he's just gonna follow him. He has a neck next vision of the Prophet

00:30:39 --> 00:30:43

sallallahu alayhi wa sallam, in which the Prophet says, Yeah, but

00:30:43 --> 00:30:47

hasn't. I said, take my Hadith. I never said leave Kalam.

00:30:49 --> 00:30:49

Right.

00:30:50 --> 00:30:55

I said, take my Hadith, but I never said leave off that ability

00:30:55 --> 00:30:59

to show logically, that this religion is the truth, that there

00:30:59 --> 00:31:04

has no inconsistencies and that the heresies are inconsistent in

00:31:05 --> 00:31:09

within themselves that is the purpose of Kalam what is the so

00:31:09 --> 00:31:13

there are narrations of the 14th Memes against Kalam against marked

00:31:13 --> 00:31:14

as any column,

00:31:15 --> 00:31:17

that column, not this column.

00:31:19 --> 00:31:23

Because the when the four Imams existed, the column that existed

00:31:23 --> 00:31:25

at the time was the philosophizing of the month desolates.

00:31:26 --> 00:31:32

This column is using rational principles to show that this

00:31:32 --> 00:31:36

religion is not inconsistent with itself has no internal

00:31:36 --> 00:31:39

inconsistency is is that not a Quranic mandate? What kind of an

00:31:39 --> 00:31:43

integrated ledger up here at 11 kathira. If it was from other than

00:31:43 --> 00:31:45

Allah, they would see much a contradiction. So therefore it

00:31:45 --> 00:31:48

becomes a discipline in religion to show there's no contradiction

00:31:48 --> 00:31:49

here.

00:31:50 --> 00:31:51

Number two,

00:31:52 --> 00:31:55

that it there's there's no contradiction within itself.

00:31:55 --> 00:31:58

There's no contradiction between it and between intellect. Why is

00:31:58 --> 00:32:03

that also, a discipline of religion does not the Quran say F

00:32:03 --> 00:32:05

an attempt to learn to not use your intellect is not this

00:32:05 --> 00:32:11

religion only comes down and is legally binding upon someone with

00:32:11 --> 00:32:14

a sound intellect. Therefore, we have to know how to use the

00:32:14 --> 00:32:17

intellect, rules of intellect, and this religion is the intellect not

00:32:17 --> 00:32:18

a creation of Allah.

00:32:19 --> 00:32:25

There cannot be a verse of Quran that nature and observation that

00:32:25 --> 00:32:30

contradicts the observed worlds. Why because Allah has the revealer

00:32:30 --> 00:32:34

of the book, and he's the creator of the world, the intellect also

00:32:34 --> 00:32:38

is a divine creation, which Allah commanded us to use, therefore,

00:32:38 --> 00:32:41

this religion and this book cannot, it is, it is not possible

00:32:42 --> 00:32:45

for it to contradict with with the fundamental rules of the

00:32:45 --> 00:32:49

intellect. And there are fundamental rules of intellect

00:32:49 --> 00:32:52

that are very simple that no two people would disagree about.

00:32:54 --> 00:32:57

Very simply, that if you use a word you have to define it cannot

00:32:57 --> 00:32:58

use a floating word.

00:32:59 --> 00:33:02

If we're going to talk, we have to agree on what the word means. You

00:33:02 --> 00:33:06

have to give a definition that is manna jam at minimum, that

00:33:06 --> 00:33:10

collects all of its meanings and excludes all of its not meanings.

00:33:11 --> 00:33:14

And then you have to the rest of your sentence, the rest of your

00:33:14 --> 00:33:17

proposition cannot go and contradict that meaning.

00:33:18 --> 00:33:21

That's the rule of identity and non contradiction. And then you

00:33:21 --> 00:33:24

have an excluded middle and we have other rules that that are

00:33:24 --> 00:33:30

like ipso facto means that if a, then negative A if A is, if we've

00:33:30 --> 00:33:35

established a, then we have excluded negative a. Okay, so

00:33:35 --> 00:33:37

we've established that Ahmed is upstairs.

00:33:39 --> 00:33:43

We've established also that admin is not downstairs. Okay? That's a

00:33:43 --> 00:33:48

lot. These are the three basic rules of logic, if all you know is

00:33:48 --> 00:33:51

these three, but you apply them properly, you cut through all this

00:33:51 --> 00:33:56

trans ideology, nonsense and a lot of other nonsense, okay. So, I

00:33:56 --> 00:34:00

will have some actually after seeing this, he becomes so

00:34:00 --> 00:34:04

energized that he goes straight out to the mosque of bussola,

00:34:04 --> 00:34:10

where they are the gym, the main mosque, and right before the hook

00:34:10 --> 00:34:16

but of Juma. He elbows through everybody. He goes up the steps by

00:34:16 --> 00:34:21

himself of the member and the analysis. I am everyone has an

00:34:21 --> 00:34:26

SRE. If you know me, you know me. And if you don't know me, then my

00:34:26 --> 00:34:30

name is Edward Hudson. And so I would have an SRE. I used to be

00:34:30 --> 00:34:36

the proponent, a proponent of the motto as much as the doctrine and

00:34:36 --> 00:34:42

I announced now that I absolve myself from that, and I have

00:34:42 --> 00:34:46

adopted the way of the scholars of Hadith and the Sunnah of the

00:34:46 --> 00:34:48

Prophet sallallahu alayhi wa sallam and will spend the rest of

00:34:48 --> 00:34:49

my time

00:34:51 --> 00:34:55

disproving the matassini doctrine in defense of the Sunnah.

00:34:56 --> 00:34:58

He then proceeds to start

00:35:00 --> 00:35:00

I

00:35:01 --> 00:35:04

am one will announce time for questions, not time for questions

00:35:04 --> 00:35:07

right now. And I'm just kidding, why they can steal them from

00:35:07 --> 00:35:10

Bangladesh, or to Bangladesh. She's been posting that for a long

00:35:10 --> 00:35:14

time now. So when it comes to them to Bangladesh, and all and to

00:35:14 --> 00:35:17

Bangladesh, as long as Bangladesh still exists, because you know

00:35:17 --> 00:35:21

that soon enough, it's going to be flooded. We ask a lot off here for

00:35:21 --> 00:35:24

all those people who are going to eventually become refugees. Okay.

00:35:25 --> 00:35:28

And of course, we have useless Khadija countries who are going to

00:35:28 --> 00:35:30

host the World Cups and spent billions on the World Cup, but

00:35:31 --> 00:35:32

they're not going to do anything for these people.

00:35:33 --> 00:35:38

We're going to now move to what does he do afterwards? He, he now

00:35:38 --> 00:35:42

starts going to the circles, because this is a clique. Now,

00:35:42 --> 00:35:44

this is like a clique. And like, it's like, it's as if he's going

00:35:44 --> 00:35:48

to academic conferences. And we would say why don't go to those

00:35:48 --> 00:35:50

conferences, it's all corruption. And they're, they're going to

00:35:50 --> 00:35:54

poison your mind, he but he would say, I have to go. Because I know

00:35:54 --> 00:35:57

their doctrine, they're not going to come to me, I have to go and

00:35:57 --> 00:35:59

show them their errors

00:36:00 --> 00:36:01

and their mistakes.

00:36:03 --> 00:36:06

And he starts going there. And he starts developing a following.

00:36:06 --> 00:36:10

They follow him to these conferences. And they have belts,

00:36:10 --> 00:36:12

right? They have gatherings, and they have belts, and he usually

00:36:12 --> 00:36:16

lets them speak first. And then he speaks and undoes their points one

00:36:16 --> 00:36:20

by one, cuts them up. Let me read you a quote here. That was a

00:36:20 --> 00:36:22

really nice quote. I love this quote, because I really feel this

00:36:22 --> 00:36:23

way.

00:36:24 --> 00:36:26

And by the way, if you guys and you guys are studying knowledge

00:36:26 --> 00:36:32

right in the mat, always keep in mind that our purpose is to seek

00:36:32 --> 00:36:36

the truth, to act upon it and to spread it. There's no other

00:36:36 --> 00:36:39

purpose. If you're if anyone develops any other purpose. It's

00:36:39 --> 00:36:43

usually because they lose focus. They get into nitty gritty

00:36:43 --> 00:36:47

details. And they start competing against each other, to lob against

00:36:47 --> 00:36:51

to lob scholars against scholars. It's just people get caught up,

00:36:51 --> 00:36:53

human beings get caught up, they get caught up, they come back down

00:36:53 --> 00:36:54

to earth.

00:36:55 --> 00:36:57

A way to bring us back down to earth is doing the soup kitchen.

00:36:59 --> 00:37:02

Doing the classes like today I was taught middle schoolers, right?

00:37:03 --> 00:37:06

You can't get caught up if you got to teach middle schoolers, right?

00:37:07 --> 00:37:09

Because you're gonna have to bring yourself down to their level.

00:37:09 --> 00:37:13

Everyone has an SRT, when he was asked, Why us?

00:37:14 --> 00:37:21

Why speak about the deen in this in this rationalistic and

00:37:21 --> 00:37:22

intellectual manner.

00:37:23 --> 00:37:26

He said did not the Prophet sallallahu alayhi wa sallam said

00:37:26 --> 00:37:29

speak to people at the level of their intellects. That means

00:37:29 --> 00:37:32

downwards and upwards. That means if I'm speaking to middle

00:37:32 --> 00:37:34

schoolers, I got to speak with like basic words that they all

00:37:34 --> 00:37:38

know. But if I'm speaking intellectuals, I have to speak

00:37:38 --> 00:37:42

with that with those terms, provided that I'm not going

00:37:42 --> 00:37:46

against the doctrines of the truth. Okay, nor using

00:37:46 --> 00:37:49

methodologies that are not allowed. To repeat the purposes of

00:37:49 --> 00:37:53

Kalam is to show there is no internal contradiction in the

00:37:53 --> 00:37:56

religion in the Quran, or the Hadith. That's a Quranic mandate.

00:37:57 --> 00:37:57

Number two,

00:37:58 --> 00:38:01

to show that there is no contradiction between

00:38:03 --> 00:38:07

the revelation and the and intellect. What does that mean?

00:38:08 --> 00:38:10

Does that mean we deny miracles? No, the miracle is not a

00:38:10 --> 00:38:11

contradiction.

00:38:13 --> 00:38:16

It is possible for Allah subhanaw taala to cause a human being to

00:38:16 --> 00:38:20

rise up to the heavens and come down without use of rocket ship or

00:38:20 --> 00:38:25

anything. That's a marriage. Good. It's possible for Allah subhanaw

00:38:25 --> 00:38:29

taala to do things that we haven't seen before. But what we say is

00:38:29 --> 00:38:34

not a proposition that is acceptable. is the contradiction.

00:38:35 --> 00:38:39

Okay? And when many people say impossible for Allah, this, this

00:38:39 --> 00:38:42

phrase impossible for a lot. Don't say it any more. Things People

00:38:42 --> 00:38:45

think it means you're limiting Allah, we're not limiting Allah.

00:38:45 --> 00:38:49

Allah has the power over all things provided that the thing is

00:38:49 --> 00:38:53

a thing. And the thing that contradicts itself is not a thing.

00:38:53 --> 00:38:58

Okay? So if I say, if you ask me, Can God create a square with five

00:38:58 --> 00:39:02

sides? I say to you, your proposition is invalid. The

00:39:02 --> 00:39:04

sentence you said itself is invalid. I'm not even going to

00:39:04 --> 00:39:08

answer it. Okay, well, my answer is your proposition is invalid.

00:39:08 --> 00:39:11

Why is it invalid? Because you just negated Allah Tada can take a

00:39:11 --> 00:39:14

square give it five sides. It won't be a square anymore. It'll

00:39:14 --> 00:39:16

be a pennant. What is it called? The Pentagon? Right?

00:39:18 --> 00:39:21

So a lot of these people they come in and there's two two camps the

00:39:21 --> 00:39:25

philosophers want to put give you doubt and Allah. Oh, he can't

00:39:25 --> 00:39:28

create a square with five sides. There's no such thing. The

00:39:28 --> 00:39:31

proposition is invalid. There's another group of people that say

00:39:31 --> 00:39:35

yes, we must believe that Allah can do it. You have full sorry to

00:39:35 --> 00:39:37

say this. Yes, you're a great believer and inshallah you'll die

00:39:37 --> 00:39:42

upon the man but you're full. No offense to you. Okay. Because

00:39:42 --> 00:39:47

you've you taken the bait. If please put out a little piece of

00:39:47 --> 00:39:51

fish. Oh, let's see, yes, Allah can create that the proposition

00:39:51 --> 00:39:53

itself is invalid.

00:39:55 --> 00:39:59

The proposition is nonsense. Can Allah create a Djibouti goop at

00:40:00 --> 00:40:02

If the group doesn't exist, there's no such word. Right? And

00:40:02 --> 00:40:05

usually, yes, he can, if he can, what you don't even know what

00:40:05 --> 00:40:09

you're saying. It's not a word. It's just a jumble up of letters

00:40:09 --> 00:40:12

that I just made up on the spot. And you just take the bait because

00:40:12 --> 00:40:15

you think that's the fervor of faith. And at the time of Edward

00:40:15 --> 00:40:17

Hesson, the Hanna Barbera

00:40:19 --> 00:40:23

their honor, as Arab said, they're on our heads, which means their

00:40:23 --> 00:40:27

lofty believers, they had not produced anyone close to Sydney,

00:40:27 --> 00:40:31

Imam Muhammad, if it hadn't been, they would say, We will not

00:40:31 --> 00:40:35

discuss it period full stop. Some of them went to another extreme

00:40:35 --> 00:40:37

and said, Yes, whatever it is, yes, because he's called that

00:40:37 --> 00:40:38

adequately shape.

00:40:40 --> 00:40:43

Whereas what they're falling into is propositions that don't even

00:40:43 --> 00:40:47

exist. Invalid propositions and I would have said, when I said he's

00:40:47 --> 00:40:50

shaking his head, he said the entail you will lose all the

00:40:50 --> 00:40:52

intellectuals, anyone with a brain, you will lose them in

00:40:52 --> 00:40:58

Islam. This is unacceptable. Okay, so a beautiful quote here.

00:41:01 --> 00:41:05

As God maintained, that the ultimate source of faith and the

00:41:05 --> 00:41:09

key to metaphysical and unseen realities is the revelation period

00:41:09 --> 00:41:10

and the teaching of the prophets of Allah what He said and full

00:41:10 --> 00:41:15

stop no discussion, rather than human reasons, speculation, and

00:41:15 --> 00:41:16

metaphysics,

00:41:17 --> 00:41:21

a Greek metaphysics, at the same time, he differed with the rigid

00:41:21 --> 00:41:22

dogmatism

00:41:24 --> 00:41:30

of the conformist who thought it prudent to a remain silent, about

00:41:30 --> 00:41:35

issues raised by opposing sect. Just because the messenger never

00:41:35 --> 00:41:36

employed that terminology.

00:41:37 --> 00:41:40

It's not a reason. You need everything to be spelled out for

00:41:40 --> 00:41:43

you, or did not the Prophet give you certain basic general

00:41:43 --> 00:41:47

principles? Okay. I debated a youth. He said, you negate for

00:41:47 --> 00:41:52

Allah what Allah never negated for himself. Right? But I said, Okay,

00:41:53 --> 00:41:57

Allah has negated these things, in general, with the simple phrase,

00:41:57 --> 00:42:01

Allah has summit means he has no need, therefore, anything that

00:42:01 --> 00:42:04

indicates that he has a need, and a dependency is negated? Does he

00:42:04 --> 00:42:08

have to go and negate every single specific or he just gives you the

00:42:08 --> 00:42:11

general laser commitment? You say, therefore, if you make an analogy

00:42:11 --> 00:42:15

with him, it's false. Okay? If anything that he has a different

00:42:15 --> 00:42:18

Allah had he's he's one in Himself. Therefore, any

00:42:18 --> 00:42:22

proposition that would indicate that God is divided up in himself

00:42:23 --> 00:42:26

is negated. So he negates in general, okay.

00:42:28 --> 00:42:31

Then everything that falls under that generality is negated by

00:42:31 --> 00:42:34

default does not have to give you every single thing so I told him

00:42:34 --> 00:42:39

just gotta have a color. Is he purple? Is the pink is the rainbow

00:42:39 --> 00:42:42

flag when the biller Wait, you didn't ever negated it? He never

00:42:42 --> 00:42:45

negated it. Allah never negated color for himself. Are you going

00:42:45 --> 00:42:48

to make of course we're going to negate it. Colors audit for see

00:42:48 --> 00:42:51

you guys don't even define terms say, Oh Allah, Allah has an STD is

00:42:51 --> 00:42:55

the same exact thing. He said, You have a lot of faith. But you will

00:42:55 --> 00:42:59

get caught up in the field of logic. And the philosophers will

00:42:59 --> 00:43:04

cut you up so badly, your kids will have delta in Islam. So what

00:43:04 --> 00:43:07

is the color? You have to define it? Again? First rule of logic

00:43:07 --> 00:43:10

define the terms. What is a color a color? What kind of creation is

00:43:10 --> 00:43:17

it? It's the audit, to quality. A color must can only exist on

00:43:17 --> 00:43:21

something else. There's no redness flying around. So redness

00:43:22 --> 00:43:28

greenness purpose, it has to exist on something on a cup on a bird as

00:43:29 --> 00:43:30

so it's a hot

00:43:31 --> 00:43:34

and it has to exist on a material thing, something that we can touch

00:43:34 --> 00:43:34

matter.

00:43:36 --> 00:43:39

Therefore, if we know that Allah is not consistent of matter, then

00:43:39 --> 00:43:42

he has no color. So we do negate color for Allah because if we

00:43:42 --> 00:43:45

don't, then we're admitting matter for Allah because color cannot

00:43:45 --> 00:43:52

exist without matter. Okay, so this is a very basic example,

00:43:52 --> 00:43:58

simple use of the different defining terms. And then bringing

00:43:58 --> 00:44:02

a principle that relates soft data. In the same way ever hustler

00:44:02 --> 00:44:05

Shetty was saying in the same way that new legal matters come up.

00:44:05 --> 00:44:09

Likewise, new philosophical questions come up. And it may not

00:44:09 --> 00:44:14

be a new question. But it's new to us. Right? It's new to the OMA of

00:44:14 --> 00:44:17

Islam. So then we have to answer it, right. I mean, isn't

00:44:17 --> 00:44:21

transgenderism a completely new ideology? You got to answer it, we

00:44:21 --> 00:44:24

got to answer it in many different ways. We got to have a clear cut

00:44:24 --> 00:44:28

definition. And as I was talking to her about this one time, he

00:44:28 --> 00:44:30

said that his shift, shift, shift,

00:44:31 --> 00:44:35

shift, so to head shaking, Algeria, had to open the books and

00:44:35 --> 00:44:40

go back because in his study, he was saying, We've never occurred

00:44:40 --> 00:44:46

to us. All right. To to remember the actual definition of a man

00:44:47 --> 00:44:49

like what is it? What is the definition of meal of a min

00:44:49 --> 00:44:52

bucket? Right? How do we actually define what are the qualities? We

00:44:52 --> 00:44:54

have to have an objective different definition so we had to

00:44:54 --> 00:44:57

go back to it. It's not something that they would have to do because

00:44:57 --> 00:44:59

the world wasn't that stupid back then.

00:45:00 --> 00:45:06

In the world wasn't that crazy Spatola so, he then he says this

00:45:08 --> 00:45:12

alleged he felt that this attitude would really be regarded as a

00:45:12 --> 00:45:16

weakness for the Orthodox school and harm it. And he also

00:45:16 --> 00:45:20

maintained that the attitude of rigid dogmatism would enable the

00:45:20 --> 00:45:24

Montecito. Okay. And other opposing sects.

00:45:25 --> 00:45:31

Okay to win over the youth and to the masses, okay? These people are

00:45:31 --> 00:45:35

sheep, these people, sheep in wolf's clothing, they're speaking

00:45:35 --> 00:45:38

a wonderful speech. They're talking a good talk. But

00:45:38 --> 00:45:44

ultimately, what what is important is that they pull out of your

00:45:44 --> 00:45:46

heart certain beliefs. Okay.

00:45:47 --> 00:45:49

There's another quote that I want to bring you here. That is a

00:45:49 --> 00:45:54

wonderful quote. He wrote Edward Hudson, all this, he wrote this,

00:45:54 --> 00:45:58

in his book is JSON, or SSL called the animal killer.

00:45:59 --> 00:46:05

The praise worthiness of defending doctrine using these rational

00:46:05 --> 00:46:06

principles. That's the definition of

00:46:11 --> 00:46:13

what else this is, there's another quote I want to give you here.

00:46:17 --> 00:46:20

These are quotes from from his book. Yeah.

00:46:23 --> 00:46:24

Where's that other quote?

00:46:27 --> 00:46:27

I lost it.

00:46:33 --> 00:46:37

All right, we pretty much covered most of the things, right. I

00:46:37 --> 00:46:39

wanted to put this in a way that every common Muslim could

00:46:39 --> 00:46:45

understand. Right? And I hope that we achieved that. I think that we

00:46:45 --> 00:46:48

achieved that. Remember, number two things about some of the

00:46:48 --> 00:46:51

biography of a scholar, it's an intellectual biography, there's

00:46:51 --> 00:46:55

not much exciting, like new denas Enki, he goes to battle, all that

00:46:55 --> 00:46:59

stuff. So when we talk about the biographies of scholars, their

00:47:00 --> 00:47:04

moves in life, our intellectual moves, right.

00:47:05 --> 00:47:08

That's the first thing. So that's, that's why it's sometimes it's not

00:47:08 --> 00:47:12

as exciting as the biography of other people. Secondly,

00:47:13 --> 00:47:17

we have to remember we lie is about the relevancy of defending

00:47:17 --> 00:47:20

the truth and spreading it to the people. All right. And what he

00:47:20 --> 00:47:23

realized is that the Morteza that these people are no longer

00:47:24 --> 00:47:28

concerned as they started off as defending the truth is just an

00:47:28 --> 00:47:32

ivory tower, nor do they care for spreading it to the people, if you

00:47:32 --> 00:47:36

care about spreading it to the people, all right, and acting upon

00:47:36 --> 00:47:39

it for yourself and spreading it to the people, then you speak in

00:47:39 --> 00:47:42

terms that people can understand. Otherwise, what's the point, and

00:47:42 --> 00:47:47

many academics will lie they sneer and looked down upon most of these

00:47:47 --> 00:47:52

dots, and most of the scholars that want to speak to people on a

00:47:52 --> 00:47:55

simple level, because all that they love is their intellectual

00:47:55 --> 00:47:58

gymnastics. Right? That's all they love, intellectual gymnastics. So

00:47:58 --> 00:48:01

they sneer and look down on people. But you know what, you're

00:48:01 --> 00:48:04

going to be irrelevant because you don't benefit anybody. Number two,

00:48:05 --> 00:48:08

if all you care about is spreading it and acting upon it yourself,

00:48:08 --> 00:48:12

you filter out unnecessary knowledge. You don't take it in,

00:48:12 --> 00:48:15

except if you wanted to compete with somebody, then you're wasting

00:48:15 --> 00:48:19

your time to learn knowledge to compete and be able to say in the

00:48:19 --> 00:48:23

gathering, you know, certain phrases, certain quotes,

00:48:23 --> 00:48:28

citations, whatever, to impress other people. And that's a will

00:48:28 --> 00:48:32

Allah Allah name is 99% of academia. That's just what it is,

00:48:32 --> 00:48:37

but tell the truth, and everyone else is an exception. But if all I

00:48:37 --> 00:48:41

want is knowledge to act upon it, and to spread it to other people

00:48:41 --> 00:48:44

that I don't need a lot of certain things are not unnecessary for me.

00:48:45 --> 00:48:48

And speaking with high level language is not necessary speaking

00:48:48 --> 00:48:51

to the people that awaken on the way they can understand. And so

00:48:53 --> 00:48:56

mimetic has a famous quote, he said, Why do you say to students

00:48:56 --> 00:49:01

why do I see you writing down everything right? On just listen,

00:49:01 --> 00:49:04

remember what you remember then go act upon it and Allah put a note

00:49:04 --> 00:49:07

in your heart that note will show you what's true and what's false,

00:49:07 --> 00:49:12

right. So, that is essentially when the chef aka came upon this

00:49:12 --> 00:49:16

when the Maliki it came upon this they absorbed it and drank it and

00:49:16 --> 00:49:20

they said this is the truth and they followed a luxury and from

00:49:20 --> 00:49:25

the to the medic he have followed him with more vigor and they the

00:49:25 --> 00:49:27

medica you cannot find a non

00:49:28 --> 00:49:29

according to

00:49:30 --> 00:49:34

who is amendment how do we need to join or is it Ted Ted's Deena

00:49:34 --> 00:49:40

Sookie Ted Dean is Sookie said the Medicare or the the chief leaders

00:49:40 --> 00:49:44

of the Russia IRA as well as the chef here but some chef are

00:49:44 --> 00:49:46

entered into Shiism and into touch team.

00:49:48 --> 00:49:51

And some of the SNF they entered into Alia tizzle

00:49:52 --> 00:49:57

and I followed a woman suit and met with Edie. At the same time

00:49:57 --> 00:50:00

period out and some other kind of woman too.

00:50:00 --> 00:50:01

Metro DD did the same thing

00:50:03 --> 00:50:04

to fight with the Montecito.

00:50:12 --> 00:50:14

Metro DD stock according to

00:50:16 --> 00:50:19

NetSuite, he says the Metro DD thought was more moderate

00:50:22 --> 00:50:26

than an SRT. I don't know where he's what he's alluding to. But

00:50:28 --> 00:50:32

he says the Metro media also answered more questions than the

00:50:32 --> 00:50:34

shaido. At that time, at that time.

00:50:36 --> 00:50:39

And therefore, they reordered things they honed in, they filled

00:50:39 --> 00:50:42

in blanks. And they made it more comprehensive. Of course, he's

00:50:42 --> 00:50:43

probably got to do it.

00:50:46 --> 00:50:50

But the differences are all marginal, they're peripheral. And

00:50:50 --> 00:50:53

they can be limited to 40 questions, some limited, it's 12

00:50:53 --> 00:50:56

questions. So the SSID and Metro DD became the same thing,

00:50:56 --> 00:50:58

essentially, in its essence, and only in the periphery in the

00:50:58 --> 00:51:01

organization and some of these other things, they're different.

00:51:02 --> 00:51:06

Okay, now, let's go to the split screen. And I want you to all hear

00:51:06 --> 00:51:10

a clip. And I want you to, and I want to point out to you how to

00:51:10 --> 00:51:15

basically utilize some of these very simple logical principles.

00:51:16 --> 00:51:21

All right, I want you to use these logical principles in make sure

00:51:21 --> 00:51:24

the audio is on in that book in that in that guy.

00:51:26 --> 00:51:26

Alright.

00:51:28 --> 00:51:33

In a very simple transgender ideology debate, okay, because the

00:51:33 --> 00:51:37

the rules of Montek. Remember, no one derives their ideas from the

00:51:37 --> 00:51:41

rules of magic, but we can simply, we can undo things that will

00:51:41 --> 00:51:44

unsettle you and trap you. Alright, we're ready to go.

00:51:47 --> 00:51:49

You've referred to people with a couple I think you have to hit

00:51:49 --> 00:51:51

play is the audio on women.

00:51:53 --> 00:51:57

Sure, many women sis women have the capacity for pregnancy, many

00:51:57 --> 00:52:01

sis women do not have the capacity for pregnancy. They're also trans

00:52:01 --> 00:52:04

men who are capable of pregnancy as well as non binary people who

00:52:04 --> 00:52:08

are capable of pregnancy. So this isn't really a rights issue. It's,

00:52:08 --> 00:52:11

we can recognize that this impacts women while also recognizing that

00:52:11 --> 00:52:14

it impacts other groups, those things are not mutually exclusive.

00:52:14 --> 00:52:19

Senator Holly Oh, so your view is is that the core of this, right

00:52:19 --> 00:52:24

then is about what? So I want to recognize that your line of

00:52:24 --> 00:52:29

questioning is transphobic. And it opens up trans people to violence

00:52:29 --> 00:52:31

by not recognizing that, oh, you're saying that I'm opening up

00:52:31 --> 00:52:35

people to violence by asking whether or not women are the folks

00:52:35 --> 00:52:38

who can have pregnancies? So I'm one I want to note that one out of

00:52:38 --> 00:52:43

five transgender persons have attempted suicide. So I think it's

00:52:43 --> 00:52:46

important in my line of questioning, because we can't talk

00:52:46 --> 00:52:50

about it because denying that trans people exist and pretending

00:52:50 --> 00:52:53

not to know that they exist. I'm denying that trans people exist by

00:52:53 --> 00:52:56

asking are you if you're are you about when are you in pregnancy,

00:52:56 --> 00:53:00

so you believe that men can get pregnant? No, I don't.

00:53:01 --> 00:53:04

Trans people like this thing that leads to violence is this how you

00:53:04 --> 00:53:06

run your classroom are students allowed to quit?

00:53:07 --> 00:53:12

Alright, let's go back to the main screen now. And I'm going to play

00:53:12 --> 00:53:16

this and stop it at each point to show you where the logical

00:53:16 --> 00:53:19

loopholes are. And before that, let's just do our sponsors real

00:53:19 --> 00:53:21

quick. You can get this book from Mecca books.com.

00:53:24 --> 00:53:27

Coupon Code Safina I highly recommend everyone should have

00:53:27 --> 00:53:30

this on their bookshelf. And secondly, you want to support this

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support is always appreciated. And we have some wonderful patrons

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that because of their financial support, we're able to put this

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program together. I have no shame in saying that we're in a

00:53:47 --> 00:53:50

codependency operation. Yes, dependency, right, y'all I want to

00:53:50 --> 00:53:53

depend on a lot alone I am depending on Allah alone, right?

00:53:53 --> 00:53:57

But Allah gave us a superb and this we cannot possibly have this

00:53:57 --> 00:54:01

stream unless the community wants it. Right? Because no one's got

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the time to come in every single day and do this unless there is a

00:54:05 --> 00:54:09

financial, there's an economy to it and a financial support to it.

00:54:09 --> 00:54:13

So to all those out there if you want to see this continue. I have

00:54:13 --> 00:54:15

no shame saying there is a financial dependency between the

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there. It's for free to everyone use and you want to support it.

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You support it with however much you want. So now let's go over

00:54:28 --> 00:54:32

this one one point at a time. Good.

00:54:33 --> 00:54:36

You've referred to people with a capacity for pregnancy

00:54:37 --> 00:54:38

would that be women?

00:54:40 --> 00:54:44

Many women sis women have the capacity for pregnancy. Many sis

00:54:44 --> 00:54:47

women do not have the capacity for pregnancy. All right, let's stop

00:54:47 --> 00:54:51

right there. Right off the bat. The introduction of terms that are

00:54:51 --> 00:54:55

not universal nor accepted. That's the first thing there. And let me

00:54:55 --> 00:54:58

tell you, he goes along and he doesn't do a bad job but he also

00:54:59 --> 00:55:00

maybe he's

00:55:00 --> 00:55:03

not, I don't think he did a bad job in this, but and I don't even

00:55:03 --> 00:55:07

know who he is some senator. But the first thing that anyone said

00:55:07 --> 00:55:11

Kelim, or any student of logic, although you introduced a term

00:55:11 --> 00:55:17

that I don't agree with, right, and that term will have Loas him

00:55:17 --> 00:55:21

in her mind, it was him are necessary repercussions in her

00:55:21 --> 00:55:24

eyes that I don't even believe in the term in the first place. Now

00:55:24 --> 00:55:27

she's gonna argue about the repercussions. So that's the

00:55:27 --> 00:55:31

first, the first thing is you introduce a term that I'm not I do

00:55:31 --> 00:55:33

not agree with, right?

00:55:35 --> 00:55:38

There are also trans men who are capable of pregnancy. So I don't

00:55:38 --> 00:55:41

believe in that, right? I don't have that category. Everyone to me

00:55:41 --> 00:55:46

is a man or a woman. Right? So you're introducing a term? Why did

00:55:46 --> 00:55:49

Aristotle say he wins every debate? Says, because I'm the one

00:55:49 --> 00:55:50

who defines all the terms.

00:55:52 --> 00:55:55

Well, it's non binary people who are capable was a binary non

00:55:55 --> 00:55:58

binary, because I'm not accepting that everyone to me is on a

00:55:58 --> 00:56:02

binary. Okay, so that's the first rule of we're using some of the

00:56:02 --> 00:56:06

basic rules of how to think so that when you hear this as a

00:56:06 --> 00:56:09

Muslim, you don't shake get shaken up, right? Because they're like,

00:56:09 --> 00:56:13

like you they get trapped you and stuff, right? No, that move,

00:56:13 --> 00:56:16

you're out of bounds. You just stepped out of bounds? How are you

00:56:16 --> 00:56:18

winning all the time? Because you get to step out of bounds and I

00:56:18 --> 00:56:22

don't, right? You get to go around the chairs and around the basket,

00:56:23 --> 00:56:26

right? And then you get to go out of bounds. And I don't so that's

00:56:26 --> 00:56:31

so that's the first thing. So this isn't really a women's rights

00:56:31 --> 00:56:34

issue. It's we should recognize that this impacts women while also

00:56:34 --> 00:56:37

recognizing that it impacts other groups. Those things are not

00:56:37 --> 00:56:41

mutually exclusive. Senator Holly. Oh, so your view is is that the

00:56:41 --> 00:56:47

core of this, this right then is about what? So I want to recognize

00:56:47 --> 00:56:52

that your line of questioning is transphobic. Okay. Now, where does

00:56:52 --> 00:56:55

she shift? She now shifts

00:56:56 --> 00:56:57

to an attack.

00:56:59 --> 00:57:03

To be honest with you, she's in control this dialogue, right? She

00:57:03 --> 00:57:06

she brings in terms that she wants, she shifts the discussion,

00:57:06 --> 00:57:10

right. And now she's on the attack. She attacks him with what

00:57:10 --> 00:57:13

another term, these liberals want to they want to beat you in a

00:57:13 --> 00:57:14

debate as

00:57:15 --> 00:57:19

what's his face, said, Dave Chappelle when they want to beat

00:57:19 --> 00:57:22

you. And he said it very well. And guess what well said say no,

00:57:22 --> 00:57:26

Yusuf, right. These are just as smart, some maybe more

00:57:26 --> 00:57:30

sentimental, Obeah Minnesotan, right, say no. You said you all

00:57:30 --> 00:57:34

just worship, you make up words. And you worship these words.

00:57:34 --> 00:57:38

That's it. Dave Chappelle made the same observation when they want to

00:57:38 --> 00:57:42

beat you out in the debate. They just make up a word. You're

00:57:42 --> 00:57:45

transphobic? Because I don't recognize that either. Right?

00:57:45 --> 00:57:47

Because I don't recognize your term. Okay.

00:57:48 --> 00:57:52

He didn't call that out either. He didn't call the shift. So she made

00:57:52 --> 00:57:56

up one term first. She uses she if you brought in a term, she she

00:57:56 --> 00:57:59

shifted to an attack. She's a law professor. That's why she's she

00:57:59 --> 00:58:02

knows what she's doing. She shifted to an attack that puts him

00:58:02 --> 00:58:04

on a different you're transphobic.

00:58:05 --> 00:58:09

And then she brings up another term, which is transphobia. Okay,

00:58:09 --> 00:58:13

now let's see what else she says By the way, give us it's too cold.

00:58:13 --> 00:58:13

Now.

00:58:14 --> 00:58:17

Your Patreon support is so good that I'm too cold. Now, I went

00:58:17 --> 00:58:23

from being too hot now to code. 67 is good. And it opens up trans

00:58:23 --> 00:58:27

people to violence by appeal to emotion. Fourth issue.

00:58:28 --> 00:58:30

It opens up people to violence. Oh, wow.

00:58:31 --> 00:58:35

So you get in your head, trans people getting hit with bats and

00:58:35 --> 00:58:38

stuff. You opened up people to violence.

00:58:39 --> 00:58:42

Right? So you're not only you're transphobic, a term and an attack,

00:58:43 --> 00:58:46

you're now opening up to the violence. So it's an appeal to

00:58:46 --> 00:58:52

emotion. Now, you're the violent one, right? And we're the victims.

00:58:53 --> 00:58:55

That's called an appeal to emotion. appeal to emotion is

00:58:55 --> 00:58:57

good. When you're trying to do something, it's fine. When you're,

00:58:57 --> 00:59:01

it's neutral. In some cases, it's good. In other cases, it's good if

00:59:01 --> 00:59:06

I'm doing an appeal to emotion about what's in Jahannam or what's

00:59:06 --> 00:59:08

in paradise so that you could do your duties, that's fine. That's a

00:59:08 --> 00:59:11

good appeal to emotion. There's a neutral appeal to emotion, how

00:59:11 --> 00:59:13

happier you're going to be if you drive around in this beautiful

00:59:13 --> 00:59:16

Jaguar, and I'm a Jaguar salesman, right? It's neutral, just using it

00:59:16 --> 00:59:22

to sell a car. It's hard to do here, when you use appeal to

00:59:22 --> 00:59:26

emotion to muddy up the truth. That's where it's out of balance.

00:59:27 --> 00:59:30

Recognizing now you've seen that I'm opening up people to violence

00:59:30 --> 00:59:30

by

00:59:31 --> 00:59:37

so my he answers it fine. But my problem is I would not even step

00:59:37 --> 00:59:43

into this arena. She invented her own arena of discourse in which

00:59:44 --> 00:59:48

your words open up to people to violence. I'm not even recognizing

00:59:48 --> 00:59:51

the existence of urea. It's an invalid arena. But he goes into

00:59:51 --> 00:59:57

it. Right and it's easy to for us to stop and pause and re see he's

00:59:57 --> 00:59:59

in the middle of it right so whether or not when

01:00:00 --> 01:00:03

I know that my pregnancy so I'm wondering, Okay, what else is he

01:00:03 --> 01:00:06

doing here? So he actually makes a point he says that wait, I'm

01:00:06 --> 01:00:07

asking you a question.

01:00:08 --> 01:00:12

And you're saying that's violence. So what is fifth thing shut down

01:00:12 --> 01:00:16

discussion. The fifth thing that she's doing here, she's this is

01:00:16 --> 01:00:20

the anatomy of a football play, right? You ever seen the anatomy

01:00:20 --> 01:00:24

of a play the play, you watched it on TV, it was three seconds, hike

01:00:24 --> 01:00:27

the balls out of his hands, the guys tackled in three seconds. But

01:00:27 --> 01:00:32

then they go on ESPN. And they you bring Peyton Manning. And he's

01:00:32 --> 01:00:35

going to divide up this and he's going to talk for 15 minutes about

01:00:35 --> 01:00:38

those three seconds. That's what we're doing here. But you all have

01:00:38 --> 01:00:44

to learn. Okay, you got to see. And I do this so much, just like

01:00:44 --> 01:00:47

these football quarterbacks, when they see it plays like, Wow, what

01:00:47 --> 01:00:51

a play. All I saw is a bunch of guys moving across and the ball, I

01:00:51 --> 01:00:54

don't even know where the ball went. Because the cameras not

01:00:54 --> 01:00:58

always spent right up. It's not always zoomed out. But the quarter

01:00:58 --> 01:01:01

that the analysts who know football, they're like, that was a

01:01:01 --> 01:01:05

work of art, right? And I have no clue who said, but when we're

01:01:05 --> 01:01:08

cutting this up, you can see now all the things she's doing in this

01:01:08 --> 01:01:09

little clip,

01:01:10 --> 01:01:14

as a law professor, that all of them are out of bounds. They're

01:01:14 --> 01:01:15

all against the rules of logic.

01:01:17 --> 01:01:21

She's applying her own metaphysical worldview, that trans

01:01:21 --> 01:01:26

people exist. She's now making assumptions. Words are violence.

01:01:26 --> 01:01:29

Good. And she's now also

01:01:30 --> 01:01:34

basically making an accusation. Right, that's she's going on the

01:01:34 --> 01:01:38

offensive and accusing him of this stuff, and appealing to emotion

01:01:38 --> 01:01:41

that they're the victims and he's the aggressor. This is all stuff

01:01:41 --> 01:01:46

that you could see in this little clip, but most people I guarantee

01:01:46 --> 01:01:49

you will see it will get frustrated by it, and will feel

01:01:49 --> 01:01:52

handcuffed and upset and they will just get frustrated. But you don't

01:01:52 --> 01:01:55

get frustrated when you see what she's doing. Right. When you see

01:01:55 --> 01:01:58

the play. Like if you ever get beaten by the same team over and

01:01:58 --> 01:02:01

over and over. And there's a set play that they keep doing. You get

01:02:01 --> 01:02:04

frustrated. Unless you sit back let's rewind this play. What are

01:02:04 --> 01:02:05

they doing this guy he's going around?

01:02:07 --> 01:02:10

Right, he's going around another player, therefore, his defenseman

01:02:11 --> 01:02:13

is missing him. His defenseman can't see him for a split second

01:02:13 --> 01:02:16

because he can't see him for a split second, he loses him. That's

01:02:16 --> 01:02:21

why he's open. The other guy gets it passes to wide open. So you get

01:02:21 --> 01:02:26

frustrated, but unless you slow it down and took pick it apart, you

01:02:26 --> 01:02:31

can't argue against it. And note that one out of five transgender

01:02:31 --> 01:02:36

people to emotion, attempted suicide. Okay, attempted suicide

01:02:37 --> 01:02:40

snuck premise because of you. They want maybe they've attempted

01:02:40 --> 01:02:43

suicide before at 10 Other reasons. Maybe they maybe they're

01:02:43 --> 01:02:46

attempted suicide because of an illness. Maybe that's also the

01:02:46 --> 01:02:49

reason they want to be transgender. Right? So the snug

01:02:49 --> 01:02:54

premise, that's number six, I mean, she's prolific, right? It's

01:02:54 --> 01:02:59

a snug premise that all these people are committing suicide

01:02:59 --> 01:03:04

attempts, because of conservative words, because of anti that's not

01:03:04 --> 01:03:08

premise. So I think it's important to my line of questioning because

01:03:08 --> 01:03:11

we can't talk about it because shutting down discussion trans

01:03:11 --> 01:03:15

people exist and pretending not to know that they exist. Trans people

01:03:15 --> 01:03:18

exist by are you if you're sorry about when

01:03:19 --> 01:03:25

we go? Yeah, I'm telling you, it trans people, okay, they their

01:03:25 --> 01:03:28

existence is one thing for me to recognize that they deserve

01:03:28 --> 01:03:32

certain rights and that they're victims. And that I'm the cause an

01:03:32 --> 01:03:36

anti trans ideology is the cause. That's a whole nother set of

01:03:36 --> 01:03:41

things. Good. For you. Alright, pregnancies, do you believe that?

01:03:41 --> 01:03:44

Men can get pregnant? No, I don't think.

01:03:46 --> 01:03:47

So. What?

01:03:50 --> 01:03:54

Now that's like a complete gap on her part. Like, that's a complete

01:03:54 --> 01:03:57

gap on her part, right, though men cannot get pregnant. What is the

01:03:57 --> 01:04:00

definition of a men? Him and her they don't agree on the

01:04:00 --> 01:04:06

definitions. So this is not it's pointless. Right. So but it's a

01:04:06 --> 01:04:08

gaffe on her part to basically saying

01:04:09 --> 01:04:14

that, if you deny that men can get pregnant, then you deny that trans

01:04:14 --> 01:04:19

people exist. So because her definition of a man is not my

01:04:19 --> 01:04:22

definition of a man. And that's where this whole thing falls

01:04:22 --> 01:04:26

apart. And unfortunately, this is happening at like, the highest

01:04:27 --> 01:04:31

level of society. This is a Senate hearing. Okay. And then it becomes

01:04:31 --> 01:04:34

a little tick tock thing. And by the way, yeah.

01:04:35 --> 01:04:39

By the way, piercings have shaved head and half knot and colored

01:04:39 --> 01:04:43

hair, and tattoos, we muscles, we don't do any of these things,

01:04:43 --> 01:04:45

because this has become like the symbol of these types of liberals.

01:04:46 --> 01:04:48

Right? It's the symbol you when you see someone with purple hair,

01:04:49 --> 01:04:54

blue hair, piercings everywhere, Half shaven, Half shaven head and

01:04:54 --> 01:04:55

half long.

01:04:56 --> 01:04:59

Some crystals and some paganism hanging from their necks.

01:05:01 --> 01:05:04

tattoos everywhere. Like we've heard, we know the rules on

01:05:04 --> 01:05:07

tattoos and piercings and tattoos, piercings, there's some room

01:05:08 --> 01:05:11

wiggle room right we'll have the righteous Desi world have no

01:05:11 --> 01:05:14

problem with piercings in the nose, Arabs may not have that

01:05:14 --> 01:05:20

Africans may have many piercings in the ears. Right? So piercings

01:05:20 --> 01:05:24

can be discussed. But in light of the existence of these folks,

01:05:24 --> 01:05:28

anything that looks like these folks would be, you know, either

01:05:28 --> 01:05:31

between Mikado and haram, because we have to separate ourselves from

01:05:31 --> 01:05:33

how they look. Right? So

01:05:34 --> 01:05:37

because they've taken like, big purple hair isn't their thing now,

01:05:37 --> 01:05:42

right? And half shaven, and half. So basically, if you look like the

01:05:42 --> 01:05:45

US, the captain of the US Soccer Team, you got issues. All right.

01:05:45 --> 01:05:47

So that's basically

01:05:48 --> 01:05:50

a little bit of a

01:05:52 --> 01:05:52

applied

01:05:54 --> 01:06:00

an application of the premise of what Edmund Kadem is about, is, is

01:06:00 --> 01:06:04

abusing using the basic rules of intellect to show that our

01:06:04 --> 01:06:09

religion has no inconsistencies, it does not conflict with our

01:06:09 --> 01:06:14

intellect. And that heresies are full of inconsistencies. So you

01:06:14 --> 01:06:17

can not show the seat, you feel very different about a clip like

01:06:17 --> 01:06:20

this, after you've dissected what she's actually doing with her

01:06:20 --> 01:06:22

words. Okay.

01:06:23 --> 01:06:27

All right, let's stop here and go for question and answer. Everyone

01:06:27 --> 01:06:31

can now put their question and answer on Instagram On Facebook on

01:06:31 --> 01:06:32

YouTube. Okay.

01:06:34 --> 01:06:38

Yes. So how do you change from like an argument from being like,

01:06:38 --> 01:06:40

when they do emotional appeal? How do you change the playing field to

01:06:40 --> 01:06:44

turn it back to an intellectual? Like? That's a very good question.

01:06:44 --> 01:06:47

Really good question. It seems like everybody does it. Like even

01:06:47 --> 01:06:50

Jordan Peterson will use the video. Sort of like, he's trying

01:06:50 --> 01:06:53

to appeal to Muslims and say, like, show us that, like, anybody

01:06:53 --> 01:06:57

that rejects perennialism? Or, yeah, like that has like, like,

01:06:57 --> 01:07:00

why don't we deselect that tomorrow? next livestream? I

01:07:00 --> 01:07:01

didn't see it, but

01:07:04 --> 01:07:08

if someone uses the appeal to emotion,

01:07:09 --> 01:07:13

okay. How do you get around that I actually wrote a paper for this,

01:07:14 --> 01:07:16

but I couldn't for the Islamic.

01:07:17 --> 01:07:22

You know, I respect them. Because they know that this is a field

01:07:22 --> 01:07:26

that we have in Australia. And they asked me to present it. And

01:07:26 --> 01:07:30

what's the group called? I can't remember if they're mainly like

01:07:30 --> 01:07:33

kind of Villa. Basically, it's a Federal Council. And they asked

01:07:33 --> 01:07:36

me, I couldn't present it, because COVID hit but they they present.

01:07:36 --> 01:07:40

Someone presented it for me. And it's the idea that if someone uses

01:07:40 --> 01:07:47

emotion, you cannot respond with logic. Okay? You can only respond

01:07:47 --> 01:07:52

with another emotion. Right? You can only shift it to humor. Right?

01:07:53 --> 01:07:58

If you shift it to humor, you kill it. Right? So someone says, oh,

01:07:58 --> 01:07:58

you hit me.

01:07:59 --> 01:08:00

You hurt me.

01:08:01 --> 01:08:06

Say, you're lucky. That's all I did. Right? I wanted to do a lot

01:08:06 --> 01:08:10

worse, but it's illegal, right? So you could flip it, but you can

01:08:10 --> 01:08:14

only flip it to another emotion. Because now they've taken the this

01:08:14 --> 01:08:19

discussion from logic, which is logos to pathos, emotion from

01:08:19 --> 01:08:23

logic to emotion. You now have to play in the field of emotion as

01:08:23 --> 01:08:26

shake Newark Keller used to always put it very simply, what is Calum?

01:08:26 --> 01:08:29

The guy's playing chess, you can't play checkers and beat him at

01:08:29 --> 01:08:33

chess. You can't play beat someone who's playing chess by playing

01:08:33 --> 01:08:38

checkers. So whatever game your opponent is playing, you can only

01:08:38 --> 01:08:42

defeat them in that game. The scholars of Hadith they were

01:08:42 --> 01:08:44

against the Hannah Bella were against it would have been sad,

01:08:45 --> 01:08:48

because they said you're playing their game. He said the only way

01:08:48 --> 01:08:52

to feed them is that their game? As I gave the example, the

01:08:53 --> 01:08:57

Europeans don't come to us with guns. And we come with spears and

01:08:57 --> 01:09:00

say the Sahaba had spears and swords and horses, he comes with a

01:09:00 --> 01:09:04

tank and a machine gun. You better have a tank and a machine gun or

01:09:04 --> 01:09:06

else you're not going to have a country right?

01:09:07 --> 01:09:11

So same thing if he comes with you with pathos with emotion, you come

01:09:11 --> 01:09:18

with emotion. If he comes with a, an argument, you have to come with

01:09:18 --> 01:09:23

an argument you say and social media has made all of us have to

01:09:23 --> 01:09:28

be debaters if not a debater than at least I would want people to

01:09:28 --> 01:09:33

see what the guys doing. Okay. And I say this because in the past,

01:09:33 --> 01:09:34

you didn't have to do this.

01:09:35 --> 01:09:38

In the past, a Muslim can live his entire life and never be debated

01:09:38 --> 01:09:42

in his Deen. I can guarantee you most of our grandparents, no one

01:09:42 --> 01:09:46

ever tried to debate them in their Deen. Right? So they have to do

01:09:46 --> 01:09:49

this. That's why this stuff is unnecessary for them. Okay, it's

01:09:49 --> 01:09:50

useless for them.

01:09:51 --> 01:09:55

The same way for us? Well, I bet you some of your grandparents had

01:09:55 --> 01:09:58

to wait grain to pay the cat on grain. Do you know how to weigh

01:09:58 --> 01:09:58

grain

01:10:00 --> 01:10:02

I don't even know what a grain looks like, well, I don't even

01:10:02 --> 01:10:05

know what it looks like. I think I know what a wheat stock is because

01:10:05 --> 01:10:09

it's on the Wheaties box. Right? But what is the wheat stock? Like?

01:10:09 --> 01:10:14

What do you even do? Right? Do we even know? have no clue. But our

01:10:14 --> 01:10:17

grandparents I guarantee you one of your grandparents, one of our

01:10:17 --> 01:10:22

grandparents had to study and learn how to pays a cat on green.

01:10:23 --> 01:10:26

And what did they do? They put it into 10 baskets and one basket for

01:10:26 --> 01:10:31

Zika How do you do this? What What's the measurement? I can tell

01:10:31 --> 01:10:34

you the measurement. Like five Elsa What is it Wesak

01:10:35 --> 01:10:38

I don't know what it What's up is right it's like the limit of when

01:10:38 --> 01:10:42

do you have to pay to cut on grains like five also, but all I

01:10:42 --> 01:10:46

know is words. I don't know what it was it looks like is it this

01:10:46 --> 01:10:49

much this much? Who knows is a roomful So certain things in

01:10:49 --> 01:10:52

certain areas they don't need certain areas. We do need them.

01:10:53 --> 01:10:55

Even Dr. Hanselman hatch. Alright.

01:10:57 --> 01:11:01

Dr. Hadden, masha Allah, He is one of the I will tell you honestly,

01:11:01 --> 01:11:05

he's one of the best scholars we have in the country. He told me

01:11:05 --> 01:11:09

with his own mouth, and I think he said it in the podcast. We are in

01:11:09 --> 01:11:14

dire need for learning this argumentation. Not to argue but to

01:11:14 --> 01:11:16

show Muslims how to come out of these traps that these people put

01:11:16 --> 01:11:19

us in. They try to put you in and you just get frustrated and you

01:11:19 --> 01:11:19

hate on them.

01:11:21 --> 01:11:24

Well, we hit on them for fun anyway. But at least we know the

01:11:24 --> 01:11:26

arguments. Alright, let's go start fire.

01:11:29 --> 01:11:32

Today, we have to keep it on the topic of I would hazard a Shetty

01:11:33 --> 01:11:37

on the basic rules of logic, the purpose of of color, and its

01:11:37 --> 01:11:38

application in this world.

01:11:42 --> 01:11:45

What is asking people for med that?

01:11:46 --> 01:11:49

Med that does not when you ask people for we're not going to go

01:11:49 --> 01:11:53

too deep into anything outside of the topic. But when you ask for

01:11:53 --> 01:11:54

method

01:11:55 --> 01:11:59

that the assumption there is not that the one you're asking is the

01:11:59 --> 01:12:04

creator of the method. He may be the means of method. Right? So if

01:12:04 --> 01:12:09

I say method, Dr. Rasulillah. Does that does that mean that I believe

01:12:09 --> 01:12:13

that the prophet is the creator of method? No. Does it mean it could

01:12:13 --> 01:12:17

mean that he's the creator of method, or it could mean that he's

01:12:17 --> 01:12:21

the means by which I gain Allah's method. Therefore it's permissible

01:12:21 --> 01:12:23

to say that by language and what's the proof of that the Quran itself

01:12:24 --> 01:12:30

utilizes when when I call for something, it does not necessitate

01:12:31 --> 01:12:35

that they that that person is the source of the think he could be

01:12:35 --> 01:12:38

the means of the thing. The verses aren't at the top of my head right

01:12:38 --> 01:12:42

now. I'm going to get those verses to be able to repeat them later

01:12:42 --> 01:12:46

on. But there are clear verses in the Quran that indicate that when

01:12:46 --> 01:12:51

I asked for something or when I do something good, does not ALLAH

01:12:51 --> 01:12:56

SubhanA wits artists say say Nisa is a creator. What taco loco may

01:12:56 --> 01:13:00

not clean K at a bite. But some philosophy, fair Kunal Baden

01:13:00 --> 01:13:02

Baden, Allah, Bethany,

01:13:03 --> 01:13:07

you will create from mud, so is he really created or he's the means

01:13:07 --> 01:13:10

of the creation, Allah is the real creator, but he's the means. And

01:13:10 --> 01:13:15

Allah uses the word risk. And he applies it to people you will give

01:13:15 --> 01:13:18

risk to other people are you the creator of that is or the means of

01:13:18 --> 01:13:23

the risk. So we when we say medit, we are saying he is the means of

01:13:23 --> 01:13:28

method, not He's the source of method method for anybody. I can

01:13:28 --> 01:13:30

get method I can get method by going to my mom and making her

01:13:30 --> 01:13:33

left. If you go and do that, you're gonna get method from

01:13:33 --> 01:13:38

Allah, I can go to a book of scholarship and read essay, all

01:13:38 --> 01:13:42

right, metadata a mammal has any, what does that mean? That this

01:13:42 --> 01:13:45

knowledge is a source of method for me meant that is anything

01:13:45 --> 01:13:50

good, anything sustenance, that is spiritual in nature, unseen

01:13:50 --> 01:13:56

sustenance, okay. Or physical sustenance does not mean I believe

01:13:56 --> 01:14:00

he's the source of metod. Good. It means he's the means of mitad and

01:14:00 --> 01:14:04

it means that my studying it or my being in his company, or my

01:14:04 --> 01:14:09

thinking about him, reading his biography, or whatever I've got,

01:14:10 --> 01:14:15

is a means of a thought from Allah subhanho wa taala. That's all it

01:14:15 --> 01:14:19

means. And therefore, there is no issue and so you get

01:14:20 --> 01:14:23

what I do to control anger is so far the prophets I seldom gave

01:14:23 --> 01:14:25

that much is too far.

01:14:27 --> 01:14:30

All right, how are we doing on the Insta?

01:14:31 --> 01:14:34

Metric ladies and Ashley's? We covered that very subtle

01:14:34 --> 01:14:40

differences, essentially no major differences. Skip over the three

01:14:40 --> 01:14:41

main rules of months if

01:14:42 --> 01:14:44

you're going to give our VR question for today, can you turn

01:14:44 --> 01:14:47

this young lady's mic on please? This young lady by the ways of a

01:14:47 --> 01:14:51

hum so just in case anyone thinks that got some funny business going

01:14:51 --> 01:14:54

on here? Make sure the mic is close to your mouth. So

01:14:55 --> 01:14:59

when think about Munchak logic is the same word

01:15:00 --> 01:15:05

As speech, so let's take it from speech, the moment someone utters

01:15:05 --> 01:15:09

a word in a dialogue with you, that word must have a definition.

01:15:11 --> 01:15:16

Defining a term, define it and the definition must be jam Enter, it

01:15:16 --> 01:15:19

must include everything that it is an exclude everything that is not

01:15:20 --> 01:15:20

good.

01:15:21 --> 01:15:26

Number two, the rest of your proposition cannot contradict

01:15:28 --> 01:15:31

that term or any term in the proposition. All right.

01:15:33 --> 01:15:36

That's what they call the law of non contradiction versus law of

01:15:36 --> 01:15:40

identity law of non contradiction, then then the conclusion

01:15:41 --> 01:15:46

necessitates that the opposite of that thing is not true. So

01:15:46 --> 01:15:49

whatever truth we come up with, the opposite of that cannot be

01:15:49 --> 01:15:52

true. That's the law of the excluded middle. So if I say be

01:15:52 --> 01:15:55

careful, this tea this cup, this tea is hot.

01:15:57 --> 01:16:01

Does that that necessitates this tea is not hot, and not cold?

01:16:02 --> 01:16:05

Right in necessitates that the opposite is false.

01:16:06 --> 01:16:08

If I say be careful, this this tea is hot.

01:16:09 --> 01:16:12

You any common sensical understanding that it's not cold,

01:16:13 --> 01:16:14

if she's pregnant,

01:16:15 --> 01:16:20

therefore, who her womb is not empty, right? She's dead. She must

01:16:20 --> 01:16:24

not be alive. The Op, if I affirm one truth, its opposite cannot be

01:16:24 --> 01:16:28

true. Which is what we say in our update, if you affirm for Allah

01:16:28 --> 01:16:32

subhanaw taala that, for example, all of his creation is with

01:16:32 --> 01:16:37

wisdom. Therefore the proposition or any proposition that would

01:16:37 --> 01:16:42

indicate CIFA, foolishness in the creation is a false proposition.

01:16:42 --> 01:16:44

So don't ask if Allah can do it. Because the moment you said the

01:16:44 --> 01:16:50

word Allah, you precluded or assumed that all of his actions

01:16:50 --> 01:16:54

are wise. So don't ask me can he do an unwise action? Because by

01:16:54 --> 01:16:57

saying the word Allah you assume that all of his actions are wise,

01:16:57 --> 01:17:01

if you asked me, Can you then do an unwise action? You're basically

01:17:01 --> 01:17:04

negating that said that the word that you uttered, you uttered it

01:17:04 --> 01:17:10

you said the word Allah, okay. So, the, in Islam in the Sharia, by

01:17:10 --> 01:17:13

the Quran by the Hadith, Allah subhanaw taala, all his actions

01:17:13 --> 01:17:15

are wise. He's Hakeem.

01:17:17 --> 01:17:21

He creates nothing with no wisdom, wisdom is a great purpose. So

01:17:21 --> 01:17:23

don't ask the question, Can you do something unwise, right?

01:17:25 --> 01:17:28

The same with that debate of will Allah to lie? Same thing, no

01:17:28 --> 01:17:33

concept. Because when you say Allah is truth, right? That's the

01:17:33 --> 01:17:37

word Allah means everything that he can. So the proposition, or the

01:17:37 --> 01:17:43

question, can that not be the case for Allah is invalid. So be

01:17:43 --> 01:17:46

careful. Don't say the word don't say the phrase impossible for

01:17:46 --> 01:17:49

Allah rather say the proposition is invalid. That's the more

01:17:49 --> 01:17:53

correct statement. Good. Nowhere in the books of that shout and

01:17:53 --> 01:17:54

say, Allah who lay up,

01:17:55 --> 01:17:59

never says that lay lay still Thea la Yom kinako. It's impossible

01:17:59 --> 01:18:03

that what they say is Mr. Hale, Allah Allah, which means this

01:18:03 --> 01:18:07

proposition is invalid when you say the word Allah, because by

01:18:07 --> 01:18:09

saying the word Allah, you assume certain things. So therefore he

01:18:09 --> 01:18:14

asked me if those assumptions can be undone. Good. Next question.

01:18:19 --> 01:18:23

Do we choose a meth lab of our country? Or can we choose after

01:18:23 --> 01:18:27

interest? I believe you should study, study the Imams study the

01:18:27 --> 01:18:31

aka and we're here as activists of knowledge. That's what we are

01:18:32 --> 01:18:35

activists of now. This is the real activism of knowledge, there's

01:18:35 --> 01:18:39

activism and advocating for the oppressed for the poor. We tried

01:18:39 --> 01:18:43

to do a little bit for the poor. Right? We don't have much activism

01:18:43 --> 01:18:47

for the oppressed. Right? Like, it's not something that we really

01:18:47 --> 01:18:51

have here. We should in the future, right? But we have

01:18:51 --> 01:18:53

activism for the poor.

01:18:54 --> 01:18:59

Every Wednesday, and hopefully next week, next year. 2023. But

01:18:59 --> 01:19:02

it'll be Wednesday and maybe Saturday. Good.

01:19:03 --> 01:19:04

But

01:19:05 --> 01:19:09

this is activism, it's spring people to learn the kadaga the

01:19:09 --> 01:19:10

issues and to study them.

01:19:11 --> 01:19:16

And we have a mahute here and hamdulillah now, okay, a school

01:19:16 --> 01:19:19

where people are really studying deep into the books that go into

01:19:19 --> 01:19:22

the details, the motto what we want them to the details that we

01:19:22 --> 01:19:25

won't go here, or in the masjid, we want them to go into those

01:19:25 --> 01:19:29

details. You never you when you read these books Subhanallah them

01:19:30 --> 01:19:33

deep into the seed of something you come out with something that

01:19:33 --> 01:19:36

you never imagined before. Amazing.

01:19:44 --> 01:19:47

Sometimes people say why do Muslims hate the West instead of

01:19:47 --> 01:19:50

saying I don't hate the West, I reconfigure the argument and say,

01:19:50 --> 01:19:53

I hate injustice. And I love justice. I don't go down there.

01:19:54 --> 01:19:57

trap any thoughts? This is from the woods. Where have you been yet

01:19:57 --> 01:20:00

from the woods from the woods had been around for age

01:20:00 --> 01:20:01

Just but haven't seen him for like a couple of months.

01:20:03 --> 01:20:05

What from the is out in the woods?

01:20:06 --> 01:20:09

What from the woods just did it's called the the high ground

01:20:09 --> 01:20:09

maneuver.

01:20:11 --> 01:20:14

High Ground maneuver is when they pull you down into the nitty

01:20:14 --> 01:20:17

gritty of specifics, you pull back up into generalities.

01:20:20 --> 01:20:21

It's called the high ground maneuver

01:20:23 --> 01:20:24

on how to debate Yeah,

01:20:25 --> 01:20:29

I'm gonna make I'm going to rewrite the thing in simple,

01:20:29 --> 01:20:33

simple, just simple principles, because the one book that I have,

01:20:33 --> 01:20:36

there's, of course, Islamic books on how to debate, but I like the

01:20:36 --> 01:20:38

simpler ones. Okay.

01:20:39 --> 01:20:44

Because, but the one that I have was written by a nasty atheist. So

01:20:44 --> 01:20:48

I want to just really reconfigure some he just bought terms. That's

01:20:48 --> 01:20:51

all. Like, what is a high ground maneuver? That's a high ground

01:20:51 --> 01:20:52

maneuver, right?

01:20:53 --> 01:20:55

A high ground, by the way, husbands and wives, they should

01:20:55 --> 01:20:59

not do this stuff with each other. So let's hold on, huh? No, it's

01:20:59 --> 01:21:03

really bad husbands and wives can not do this. Right? It's a good

01:21:03 --> 01:21:04

tool, but it's also like, I mean,

01:21:06 --> 01:21:08

it's no different than a bat or a gun or a knife. Right? And it's

01:21:08 --> 01:21:11

good or bad. Right? You do it with husband and wife. It's you're

01:21:11 --> 01:21:15

gonna have a terrible someone's gonna be upset. Right? And

01:21:17 --> 01:21:21

they come home. Yeah. How do you shut yourself off? Yeah. And

01:21:23 --> 01:21:26

like certain things like gas lighting, gas lighting is

01:21:26 --> 01:21:28

basically the idea of

01:21:29 --> 01:21:35

treating the reality differently. Right? Like, the wife says, could

01:21:35 --> 01:21:37

you not be sarcastic when you're talking to me? And then of course

01:21:37 --> 01:21:42

you are sarcastic? Right? But you say, sarcasm a stuff for Allah?

01:21:42 --> 01:21:46

How could this ever happen? I was caring about you. Right? And it's

01:21:46 --> 01:21:51

like, complete BS salesmen con man tactics, right. But that's how

01:21:51 --> 01:21:56

some people's marriages have to go. So gosh, this stuff is like

01:21:56 --> 01:22:01

it's bad. If you use it in your marriages, Dr. Ed D.

01:22:02 --> 01:22:06

Says cuts Macedonia or they're discussing something I don't know

01:22:06 --> 01:22:06

what that is.

01:22:09 --> 01:22:12

J Perez says Dr. Hatem, you can feel his piety. Not only you can

01:22:12 --> 01:22:15

feel his piety, he knows the purpose of religion, which is

01:22:15 --> 01:22:18

drawn nearer to Allah Tala. And he always goes back to that, right.

01:22:18 --> 01:22:22

And that's what I love about him is that you never lose purpose,

01:22:22 --> 01:22:26

with the purpose, lose sight of the purpose of Dean to learn the

01:22:26 --> 01:22:29

truth to act upon it to spread it to other people. If we lose sight

01:22:29 --> 01:22:29

of that.

01:22:32 --> 01:22:37

Well, we'll are we taking calls we're not going to take we take

01:22:37 --> 01:22:39

calls when Ryan comes back and Sharla because he remembers how to

01:22:39 --> 01:22:39

do that.

01:22:43 --> 01:22:49

Okay, Google Panda is telling us about how the Chinese Muslims had

01:22:49 --> 01:22:54

to deal with Confucianism. Very important, right? And we could

01:22:54 --> 01:22:57

learn a lot from what those scholars did.

01:23:04 --> 01:23:08

The idea of a square can Allah create a square with five sides,

01:23:08 --> 01:23:12

the proposition is false. Because by when uttering square by the

01:23:12 --> 01:23:16

when you said the word square, you precluded or excluded the

01:23:16 --> 01:23:20

possibility of being anything other than four sides. Now you're

01:23:20 --> 01:23:23

asking it to be five sides. So you're negating yourself the prop

01:23:23 --> 01:23:25

put an X on the whole proposition

01:23:29 --> 01:23:33

you already know what the definition is. It can't be

01:23:33 --> 01:23:35

anything else. So why are you asking me for the square could be

01:23:35 --> 01:23:36

something else? Right?

01:23:41 --> 01:23:44

Is there a class on ArcView on this topic? No, not really, to be

01:23:44 --> 01:23:46

honest with you, we should probably put one when you go into

01:23:46 --> 01:23:51

month there's a lot of lesser things in Munchak but it's not

01:23:51 --> 01:23:54

important we need to drill in the three main things because a

01:23:54 --> 01:23:58

regular viewer like this ain't got time to for big lessons, just the

01:23:58 --> 01:24:00

fundamentals and if I tell I'm telling you if you get these

01:24:00 --> 01:24:06

fundamentals right, you can cut ups you can cut out 90% of the

01:24:06 --> 01:24:08

garbage that people are putting out you right

01:24:12 --> 01:24:15

under the under bass beats anything do you recommend to

01:24:15 --> 01:24:18

attain clarity of intellect thought and speech the books of

01:24:18 --> 01:24:23

Kalam as much as you can the lectures of Hamza Karmali on the

01:24:23 --> 01:24:25

existence of God are very good

01:24:29 --> 01:24:31

any questions on Instagram young lady?

01:24:34 --> 01:24:36

Or make sure make sure you scroll up but not too hard because it'll

01:24:36 --> 01:24:38

go out of the app. Yeah.

01:24:41 --> 01:24:44

J Perez Can you talk to other contemporary Hannah Bella? Yes I

01:24:44 --> 01:24:45

will inshallah no problem with that.

01:24:47 --> 01:24:52

The Hannah better when they get into debating atheists, we live

01:24:52 --> 01:24:55

with them. All of social media is a debate world.

01:24:56 --> 01:24:59

Okay, you will be exposed to these things.

01:25:00 --> 01:25:04

They all have to reach in and we are opening our toolbox no sudden

01:25:04 --> 01:25:06

and use it and call it Hana. But I don't care. We don't care. Who

01:25:06 --> 01:25:10

cares about the name sad humbly. It's the tools that matter. It's

01:25:10 --> 01:25:14

the moon that matters, right? And they do and they use them with

01:25:14 --> 01:25:17

atheists, but they may not use them.

01:25:19 --> 01:25:20

Like within their own circles.

01:25:22 --> 01:25:25

We don't have any courses on month but we will inshallah it is in the

01:25:25 --> 01:25:27

plan to provide one

01:25:30 --> 01:25:35

other question speaketh Okay, I'm sorry, I can wear that.

01:25:36 --> 01:25:44

What are the differences between them met to reduce and sharees? We

01:25:44 --> 01:25:47

talked about that a while ago the differences in metrics in our

01:25:47 --> 01:25:48

studies, we discussed that.

01:25:53 --> 01:25:58

The Zog do we say Allah created the laws of logic. Of course.

01:26:00 --> 01:26:05

Allah subhanaw taala when he creates, he creates with wisdom.

01:26:06 --> 01:26:12

The opposite of wisdom is suffer foolishness. Things that they

01:26:12 --> 01:26:12

don't

01:26:13 --> 01:26:17

they contradict one another's foolishness, right? So when Allah

01:26:17 --> 01:26:19

subhana wa Tada tells us everything that's out to do and

01:26:19 --> 01:26:19

what is

01:26:21 --> 01:26:28

good. And when Allah says the word mu been clear, and when he says in

01:26:28 --> 01:26:29

the Quran,

01:26:30 --> 01:26:34

right or the a wedge, no crookedness. What does it mean?

01:26:35 --> 01:26:38

And when he says, No, I just to fix it up and cathedra

01:26:40 --> 01:26:43

words from other than Allah would have much contradiction. The

01:26:43 --> 01:26:48

nature of creation itself, okay, that is must be of wisdom. And the

01:26:48 --> 01:26:52

opposite of wisdom is that it contradicts in itself. Good. So.

01:26:56 --> 01:27:01

So you'd notice he was very good at this, say noticing is tucked

01:27:01 --> 01:27:05

into his works is a lot of these wisdoms. Do you have some salmon?

01:27:05 --> 01:27:07

Speaker? I wanted to ask, like, on behalf of the

01:27:08 --> 01:27:12

audience, like so say, like, you're studying or studying? Like,

01:27:12 --> 01:27:15

how do you know that doubts are coming from, like, sort of closer

01:27:15 --> 01:27:15

to the mic?

01:27:16 --> 01:27:17

So how do you know if?

01:27:18 --> 01:27:21

How do you know if doubts are coming from, like, sort of an

01:27:21 --> 01:27:24

intellectual perspective or like, intellectual source, like the lack

01:27:24 --> 01:27:28

of Kadem? And studying or doubts are coming from like a lack of

01:27:28 --> 01:27:32

spirituality? That's a great question. How do I know if a doubt

01:27:32 --> 01:27:34

was was is coming

01:27:35 --> 01:27:42

from a lack of not from ignorance, or from lack of lack of piety, the

01:27:42 --> 01:27:45

tour, the tour aligned,

01:27:46 --> 01:27:52

the tour lens, that is the darkness of the heart will attract

01:27:52 --> 01:27:53

false ideas.

01:27:55 --> 01:27:58

And light inside the heart will repel false ideas, like you won't

01:27:58 --> 01:28:01

like it. You might not know the answer to it, but you just don't.

01:28:01 --> 01:28:05

How many parents grandparents, there's a lot of light in their

01:28:05 --> 01:28:09

hearts, but they're not learned. So when falsehood comes in, what

01:28:09 --> 01:28:12

do they do? They just don't like? Get this out of my house.

01:28:13 --> 01:28:15

Oh, but you didn't answer the question. I don't care about the

01:28:15 --> 01:28:17

incident, get it out of my house? Because he can't answer the

01:28:17 --> 01:28:18

question he does that he talks about this, how many people have

01:28:18 --> 01:28:21

so much * in their hearts? That's why we said you are pious

01:28:21 --> 01:28:24

in yourself, but you can't lead us. You're gonna lead us into an

01:28:24 --> 01:28:28

abyss as a leader, and you're gonna get sins for that. You must

01:28:28 --> 01:28:33

answer these questions. Okay? Yes, we hate the Mongols. I don't care

01:28:33 --> 01:28:36

if you hate them. They're killing us go to go kill them. Right?

01:28:36 --> 01:28:40

That's what I care about. Mongols are coming to kill us all. And

01:28:40 --> 01:28:42

you're sitting there hating on them? I don't care about hitting

01:28:42 --> 01:28:47

on them go kill them. Right. So there has to be response? The

01:28:47 --> 01:28:48

answer to the question is

01:28:50 --> 01:28:54

you take it to the scholars, if it is a question of a principle, an

01:28:54 --> 01:28:58

abstract principle, then that can be answered. If it's related to

01:28:58 --> 01:29:03

your own state, then it's your iman. Okay, like what? There's a

01:29:03 --> 01:29:07

question of all these logical questions that we're bringing up.

01:29:08 --> 01:29:11

They can be answered by scholars because they're abstract, but was

01:29:11 --> 01:29:15

was like, Is a Lie accepting my prayer? Is he going to forgive me?

01:29:16 --> 01:29:22

That's related to you? That is be solved by your Amen. Right. That's

01:29:22 --> 01:29:23

the difference.

01:29:26 --> 01:29:27

And also speakers.

01:29:28 --> 01:29:34

So my you mentioned earlier hasna. lashari, like sort of, sort of

01:29:34 --> 01:29:38

like his path to weed. I was like, I've been like, sort of defending?

01:29:38 --> 01:29:42

Yes. So then would it mean that every society in every age like

01:29:42 --> 01:29:46

there's a different path to wait 100% Every society and a different

01:29:46 --> 01:29:49

age there's a general path to life and there are special paths to

01:29:49 --> 01:29:52

relay what is what are we specific? The general path of

01:29:52 --> 01:29:53

relay is a bad

01:29:54 --> 01:29:58

take knowledge act upon it, and the best you can That's how simple

01:29:58 --> 01:29:59

it is and do a lot of remember

01:30:00 --> 01:30:04

So Allah, but people will surpass other people

01:30:05 --> 01:30:09

by serving the vulnerability of the OMA that exists at the

01:30:09 --> 01:30:14

community at that time. By filling that gap, that's how they will

01:30:14 --> 01:30:18

succeed. Right? And that's what the word relevance is important.

01:30:19 --> 01:30:22

Okay. So we can sit here and read

01:30:24 --> 01:30:27

chapters on inheritance. Is that not the path of Allah? Of course

01:30:27 --> 01:30:31

it is. Right? Do we have a crisis of inheritance right now? Maybe,

01:30:31 --> 01:30:35

maybe not. I don't think that it's a Tod issue. It may be someday.

01:30:36 --> 01:30:39

But what do we have a crisis of doubts in the hearts of Muslims?

01:30:40 --> 01:30:44

More, or inheritance crisis more, I would say doubts in the hearts

01:30:44 --> 01:30:48

and listen, because of little tick tock video like that. Will could

01:30:48 --> 01:30:52

put a lot of could sway a lot of minds. It could cement people in a

01:30:52 --> 01:30:59

view. Right? So the intelligent one sees Where's there a problem?

01:30:59 --> 01:31:04

Let me go there. And wait into that battle? Because there's more

01:31:04 --> 01:31:10

value in that. Right. So that's where you as they say, they say

01:31:10 --> 01:31:16

that in a bad everyone has is sort of can do the same a bed, but what

01:31:16 --> 01:31:20

service can you do for the community? That that horizontal, a

01:31:20 --> 01:31:23

bed is vertical between you and Allah but horizontal?

01:31:26 --> 01:31:29

That's the difference. So where what you could do that I can do,

01:31:29 --> 01:31:32

what you can do that I can't do. That's how you're gonna succeed.

01:31:32 --> 01:31:36

Excel passed me, that's all my Excel pass you, etcetera. And to

01:31:36 --> 01:31:41

the point that where you're doing something, I couldn't do it. Okay,

01:31:41 --> 01:31:44

I'm trying to do something, you couldn't do it. So on and so

01:31:44 --> 01:31:50

forth. So that's where the value of of each Muslim that's speak.

01:31:51 --> 01:31:54

What happened? Why did you think I was holding it?

01:32:10 --> 01:32:12

All right, next question comes.

01:32:13 --> 01:32:18

There's a lot of questions here. What is the word Abdel and Okta?

01:32:18 --> 01:32:20

The Abdullah and Okta are

01:32:21 --> 01:32:25

Elia? They're the odia they're the Muslims. They're the macmini that

01:32:25 --> 01:32:29

are like the pillars of the of the community, not just outwardly but

01:32:29 --> 01:32:34

any men. They're the ones up keeping the community numerous

01:32:34 --> 01:32:37

says how do we convey the idea of displeasure of Allah to a little

01:32:37 --> 01:32:39

child? Good?

01:32:42 --> 01:32:48

Good. Ooh, someone just put up a, you put that up?

01:32:49 --> 01:32:52

I must be the I must be us. Just put up a

01:32:53 --> 01:33:01

little like the YouTube poll and pull a survey. Do people find more

01:33:01 --> 01:33:04

that they have spiritual crisis or intellectual crisis? Great

01:33:04 --> 01:33:09

question. So how do you convey that Allah will be the, what's you

01:33:09 --> 01:33:14

convey? Allah has created a punishment next to every bad

01:33:14 --> 01:33:14

action.

01:33:15 --> 01:33:19

With every bad action, there's a punishment next to me next year.

01:33:20 --> 01:33:23

With next to that action connected to that action, just like with

01:33:23 --> 01:33:27

every touch of the stove, there's fire, there's a pain, right? And

01:33:27 --> 01:33:32

also Allah has Allah Tada can is displeased with certain things,

01:33:32 --> 01:33:34

even if there was no punishment. Forget that. Yes, we need the

01:33:34 --> 01:33:37

punishments to help us move but

01:33:38 --> 01:33:42

lots out is not his his displeasure is the absence of

01:33:42 --> 01:33:44

happiness, pleasure with us. Right?

01:33:46 --> 01:33:48

The absence of his pleasure with us, we don't say that he will feel

01:33:48 --> 01:33:51

hurt or upset. We will say

01:33:58 --> 01:34:00

the end of the emotion, it's not the emotion itself.

01:34:01 --> 01:34:04

It's the end of the emotions but and so but how do you say that

01:34:04 --> 01:34:08

with to a child, right? Allah doesn't love this. Does not Allah

01:34:08 --> 01:34:12

subhanaw taala says lay your hip and carefully lay your hip. So we

01:34:12 --> 01:34:16

say Allah doesn't love this. And the the absence of Allah's love is

01:34:16 --> 01:34:23

is punishment, right? Is a wrath. There are plenty of TED talks, and

01:34:23 --> 01:34:26

YouTube videos to watch on some of the best debates.

01:34:27 --> 01:34:28

Okay.

01:34:36 --> 01:34:40

Okay, how can we convince littoralis of the importance of

01:34:40 --> 01:34:43

Kadem because they won't waver from the argument. It's not from

01:34:43 --> 01:34:47

the companions. Okay, is getting cut up by atheists from the

01:34:47 --> 01:34:47

Companions

01:34:49 --> 01:34:53

is getting absolutely smashed. And your next generation of youth

01:34:53 --> 01:34:57

having doubts about Islam is that from the Companions, so you guys

01:34:57 --> 01:35:00

go do your own thing. I stopped talking to them and trying to

01:35:00 --> 01:35:03

convinced them you want to be hard headed, the hard headed away want

01:35:03 --> 01:35:06

go about life, when your kids can bring in these questions and oh

01:35:06 --> 01:35:09

seven, then you come running to me, that's what's gonna happen.

01:35:10 --> 01:35:15

Do you didn't talk to them and talk to people at the level that

01:35:15 --> 01:35:16

they understand, right?

01:35:18 --> 01:35:22

They want the Sahaba and the prophets of Allah when he was set

01:35:22 --> 01:35:26

up to level out every single specific did not they give general

01:35:26 --> 01:35:30

rules. Law wanted to 50 left and cathedra if it was from Allah,

01:35:30 --> 01:35:33

then Allah, they would have found much contradiction in it.

01:35:33 --> 01:35:36

Therefore part of religion is showing there's no contradiction

01:35:36 --> 01:35:39

in religion, right effort that's out there don't do not use your

01:35:39 --> 01:35:43

intellect. Therefore there is a way to use intellect. If Allah

01:35:43 --> 01:35:46

says do not use it, there must be a correct way to use it a false

01:35:46 --> 01:35:51

way to use it. Right? So therefore seeking the correct way to use

01:35:51 --> 01:35:54

intellect is from a better it's from the religion. Because Allah

01:35:54 --> 01:35:57

says do not think, therefore there is a correct way of thinking

01:35:57 --> 01:36:00

there's a wrong way of thinking. If I say listen, every

01:36:02 --> 01:36:06

every runner I ever saw is skinny. Therefore runners are skinny.

01:36:07 --> 01:36:10

That's causation and correlation. Because a runner, he may have been

01:36:10 --> 01:36:14

a runner five years ago, he wasn't skinny, right? So it's not the

01:36:14 --> 01:36:17

fact that his identity of a runner does not make him skinny. It's the

01:36:17 --> 01:36:20

running that makes him skinny. Right? So there's causation

01:36:20 --> 01:36:24

correlation, that's a false use of intellect if every single harsh

01:36:24 --> 01:36:27

person that you met was Palestinian

01:36:28 --> 01:36:30

that doesn't mean that Palestinians are by definition

01:36:30 --> 01:36:33

harsh that's just your experience. Stop going to Paterson so much.

01:36:34 --> 01:36:35

Right? Go somewhere else.

01:36:37 --> 01:36:37

All right.

01:36:43 --> 01:36:46

I didn't see Jordans Jordan Peterson messages to the muscles,

01:36:46 --> 01:36:50

but we have to discuss it then. We got to learn Have you had a pause

01:36:50 --> 01:36:54

a video in the middle of playing it? Yeah, I think you can do it.

01:36:54 --> 01:36:54

Anyway.

01:36:55 --> 01:36:57

There's a little that play button at the bottom. I'm sure you can

01:36:57 --> 01:36:59

hit pause. Yeah.

01:37:03 --> 01:37:06

Ma'am, says you mentioned you had to relearn how to start reading

01:37:06 --> 01:37:11

more intently. What steps did you take, the step I took was shut it

01:37:11 --> 01:37:16

like Salah when you make Salah It is haram to eat and drink, write

01:37:17 --> 01:37:23

and speak. I had to recreate a something like that, basically, by

01:37:23 --> 01:37:26

when I sit down and then read intently that I made it a rule

01:37:26 --> 01:37:31

that it not allowed to have any device in the room.

01:37:32 --> 01:37:38

And on the table, no other item on the table. And that your butt

01:37:38 --> 01:37:42

cannot get off that chair until you finish this chapter. So just

01:37:42 --> 01:37:45

like we have rules of Salon, so I made those rules. So the kitchen

01:37:45 --> 01:37:48

table has been completely empty. There's the book, there's a pad

01:37:49 --> 01:37:49

and there's a pencil.

01:37:53 --> 01:37:55

And there's nothing else on the table. And there's no phones in

01:37:55 --> 01:37:58

the room. They're all off. Because if you have a phone in the corner,

01:37:59 --> 01:38:02

it's like a mouse in the corner, you can't stop looking at it,

01:38:02 --> 01:38:06

right? And so it has to be like in the glove compartment of the car.

01:38:06 --> 01:38:09

That's how I have no discipline, right. But if I can do it,

01:38:09 --> 01:38:12

everyone can do it. That's the proof. Right? I have no

01:38:12 --> 01:38:15

discipline. But the fact that I can I've done it and I did it.

01:38:15 --> 01:38:19

That means anyone else can do it. I'm like the hjem because I'm so

01:38:19 --> 01:38:21

easily distracted. But if I can do it,

01:38:22 --> 01:38:24

just because I started off like that doesn't mean I accept it for

01:38:24 --> 01:38:29

myself. Like I hate this concept of being so dependent upon

01:38:29 --> 01:38:31

something we're so distracted. So the first step was getting the

01:38:31 --> 01:38:35

Flip Phone second step is there's these rules. And when discipline

01:38:35 --> 01:38:41

is making a rule and following it for yourself. So shut it off, lock

01:38:41 --> 01:38:44

it up. I even have a big box with a luck.

01:38:45 --> 01:38:49

Put the devices in it, to feel that you feel that piece, right.

01:38:49 --> 01:38:53

All the devices in the entire house are locked up in this box.

01:38:53 --> 01:38:57

It's like we just put the genie back in the lip. Right? So I sit

01:38:57 --> 01:39:00

there knowing that no one on the house is on a device. And you can

01:39:00 --> 01:39:03

just talk now right even the remote control the TV

01:39:07 --> 01:39:08

What's that?

01:39:10 --> 01:39:15

Oh, yeah, it's got to be it's gotta be off. Yeah. I found like

01:39:15 --> 01:39:19

leaving in the car. And then just going on go inside go home and

01:39:19 --> 01:39:21

then just go sleep. Yeah, that's how it is. Believe it in the car.

01:39:21 --> 01:39:24

You leave your phone somewhere and you forget where it is. Yeah.

01:39:27 --> 01:39:27

That's true.

01:39:29 --> 01:39:29

Yeah.

01:39:30 --> 01:39:32

And then when you turn your phone on, you realize nothing happened.

01:39:32 --> 01:39:34

Yeah, like the world didn't change. Right?

01:39:36 --> 01:39:36

Exactly.

01:39:38 --> 01:39:40

Text from your mom's Okay, good. Yeah. So

01:39:41 --> 01:39:44

how should it come and wholesome answer? Where's Allah in English?

01:39:44 --> 01:39:47

The question is problematic. There's it's not premise there.

01:39:48 --> 01:39:51

The quest the premise is that Allah has a location. What's the

01:39:51 --> 01:39:55

definition of a location? It's a physical place, right? Only

01:39:55 --> 01:39:58

physical beings can be in physical places. Allah has no location.

01:39:58 --> 01:39:59

Question is wrong.

01:40:00 --> 01:40:01

Okay, Allah has no location.

01:40:03 --> 01:40:07

But He has His knowledge. He's with us with his knowledge. Right?

01:40:07 --> 01:40:08

He's with us with His knowledge

01:40:13 --> 01:40:18

Muhammad has her. Why is it so hard to unlearn conditioning?

01:40:19 --> 01:40:20

Subhan Allah, it's very true

01:40:25 --> 01:40:31

class. Yeah, like bring up the the topics like handling student to

01:40:31 --> 01:40:33

like how you would default this? Yeah,

01:40:34 --> 01:40:37

I think we're still to really learn the concepts.

01:40:38 --> 01:40:38

Later on.

01:40:40 --> 01:40:43

I'll be fun are lame men allowed to enter into these discourses

01:40:43 --> 01:40:44

come up to Zakka Lohana.

01:40:47 --> 01:40:52

Lay men should be educated by all Listener

01:40:53 --> 01:40:58

step by step before they go into battle, in the same way that you

01:40:58 --> 01:41:03

cannot go into an UFC rink. Unless you're trained, it's illegal, you

01:41:03 --> 01:41:06

can get yourself killed. Likewise, you can get your minds broken and

01:41:06 --> 01:41:12

your your Imen messed up if you go into the ring with atheists, and

01:41:12 --> 01:41:15

with these ideologues without training, but you should seek

01:41:15 --> 01:41:19

training, because if we were in the world of the Mongols, and the

01:41:19 --> 01:41:24

Crusaders was not every child had to learn sword fighting horse,

01:41:24 --> 01:41:27

horseback riding, using a bow and arrow. That wasn't the case in

01:41:27 --> 01:41:31

like, bustle of the second century, I'm sure I would have

01:41:31 --> 01:41:35

actually did not have to learn how to kill somebody, right? Wasn't a

01:41:35 --> 01:41:41

need. But out in Turkey, and Anatolia, the lands of air to rule

01:41:41 --> 01:41:45

the Mongols on the east crusaders from the West, you better learn

01:41:45 --> 01:41:49

how to fight so you're gonna be killed, right? So you have to

01:41:49 --> 01:41:54

learn what you need, and what we need. Right now we're all going to

01:41:54 --> 01:41:58

be exposed to this stuff. So we have to learn it, but do not go do

01:41:58 --> 01:42:02

it yourself. Go learn from somebody. Go and there are videos

01:42:02 --> 01:42:05

out there. There are a shout out on Metro media everywhere

01:42:05 --> 01:42:09

Mashallah. They're growing and there's an and it should be for

01:42:09 --> 01:42:12

the purpose of it not for the label. And it should not be for

01:42:12 --> 01:42:15

the getting into the weeds of uselessness. It should be what is

01:42:15 --> 01:42:18

functional, just like I showed you that trans thing and showed you

01:42:18 --> 01:42:22

where the errors are. It's simple. It's functional, right? It's

01:42:22 --> 01:42:23

practical.

01:42:24 --> 01:42:28

Khadija Aasif says a couple years ago, I wanted to follow the Hannah

01:42:28 --> 01:42:31

EBITA so I found your podcast with Sheikh Hatem. However I ended up I

01:42:31 --> 01:42:34

found the ASHA Ira unexpectedly.

01:42:35 --> 01:42:40

And I hope that it benefited because I personally love seeing

01:42:40 --> 01:42:45

the dissection of this falsehood. It settles my heart to know that

01:42:45 --> 01:42:47

it's dissected and it's thrown in the garbage

01:42:51 --> 01:42:55

shake Hey, could we get some new duat motivation? All right, let me

01:42:55 --> 01:42:59

tell you something. Listen to this. I will give you something

01:42:59 --> 01:43:02

right now. By the way, young lady Do we have any anything on the

01:43:02 --> 01:43:02

Insta?

01:43:03 --> 01:43:05

Huh? What do you mean no?

01:43:07 --> 01:43:08

No comments

01:43:18 --> 01:43:21

Hold on let me give this hadith listen to this beautiful Hadith

01:43:22 --> 01:43:24

Farsi set up when you were said that these are the messengers of

01:43:24 --> 01:43:26

Allah Hollywood yourself. Okay.

01:43:32 --> 01:43:38

And Morocco, call us a draconian or a salatu. was salam. A Morocco

01:43:38 --> 01:43:44

follow the movie Her Rob in record aggrandized the Lord was tested.

01:43:46 --> 01:43:53

Well, Mr. sujood, and as for sujood, federal fee Bhima shaitan.

01:43:53 --> 01:43:59

Make dua in it with whatever you want. There is no limit to Allah

01:43:59 --> 01:44:01

subhanaw taala with whatever you want

01:44:03 --> 01:44:04

for coming on,

01:44:05 --> 01:44:07

coming on, what does that mean?

01:44:08 --> 01:44:11

A happy con and use that jab Allah

01:44:13 --> 01:44:17

it is true that you will definitely be answered. That is

01:44:17 --> 01:44:21

dua in sujood Subhan Allah from Sahih Muslim, let me read it

01:44:21 --> 01:44:25

again. This, this beautiful, it just gives you so much hope and

01:44:25 --> 01:44:29

Allah because the Prophet himself said Bhima Shipton with whatever

01:44:29 --> 01:44:33

you want. Don't put your own limits. Don't make draw on your

01:44:33 --> 01:44:36

own limits, and your own imagination that something's not

01:44:36 --> 01:44:41

possible. Okay. All the greats of dunya and Dean,

01:44:42 --> 01:44:45

their greatness is that they did not take action or attach

01:44:45 --> 01:44:50

themselves to their own limits. We have limits we're so limited, but

01:44:50 --> 01:44:54

I'm asking you, you're king of kings. You have no limits. You can

01:44:54 --> 01:44:58

do it. How I have no clue. Right? I don't even know how I do stuff,

01:44:58 --> 01:45:00

right? I only know I

01:45:00 --> 01:45:00

After it's done.

01:45:02 --> 01:45:04

So you we definitely don't know the power of Allah. But I'm going

01:45:04 --> 01:45:08

to ask this and therefore, everyone has a frustration because

01:45:08 --> 01:45:11

they want something they can't have. And sometimes it's

01:45:11 --> 01:45:15

legitimate. Sometimes it's not illegitimate, and sometimes it's

01:45:15 --> 01:45:18

neutral. Cannot be frustrated. Because I don't have a Ferrari.

01:45:18 --> 01:45:21

That's neutral. We would say, it's dunya waste of time.

01:45:23 --> 01:45:27

frustrated because I can't for example,

01:45:29 --> 01:45:34

get a tattoo illegitimate. gonna fix that to get it put on your

01:45:34 --> 01:45:35

chest. No one can see it, right.

01:45:36 --> 01:45:40

Get it out of your system, get a henna tattoo, but that's

01:45:40 --> 01:45:43

illegitimate, frustrated because I can't drink with my friends. It

01:45:43 --> 01:45:47

legitimate frustration, frustrated because

01:45:48 --> 01:45:52

I can't get married. Legitimate frustration, bring that to Allah

01:45:52 --> 01:45:54

subhanaw taala and maybe your sins and your frustration and your

01:45:54 --> 01:45:58

issues are all based upon this. This gaping hole in your life

01:45:58 --> 01:46:01

that's legitimate. So take it to Allah subhanho wa Taala and

01:46:01 --> 01:46:06

marucho off out the mafia. Rob, what am Massoud federal fee be my

01:46:06 --> 01:46:10

shit Tom for coming on? A happy occasion and your schedule, you

01:46:10 --> 01:46:14

will definitely get an answer Subhanallah mazing Hadith

01:46:22 --> 01:46:25

Why do scholars say read soon as you have seen morning and evening

01:46:25 --> 01:46:29

there's a hadith it is probably a weak Hadith. But we can act upon

01:46:29 --> 01:46:33

it that it makes life easy. Makes the day easy sorry. makes your day

01:46:33 --> 01:46:35

easy for your sweet reading in the morning. It makes your night easy

01:46:35 --> 01:46:37

if you read it in the evening.

01:46:41 --> 01:46:42

Any questions?

01:46:43 --> 01:46:44

Make sure you scrolling unless you

01:46:47 --> 01:46:48

have a great assistant.

01:46:50 --> 01:46:54

If no pay him What are your thoughts regarding for and against

01:46:54 --> 01:46:58

the ongoing health? I never got into that question. Never I've

01:46:58 --> 01:47:00

never got into that question to be quite honest with you. Can we ask

01:47:00 --> 01:47:03

Allah to give us miracles we can ask Allah show us your generosity.

01:47:03 --> 01:47:06

Be generous to me. But don't say be generous to me. And you're not

01:47:06 --> 01:47:09

being generous to Allah. How do I be generous to Allah? Give to the

01:47:09 --> 01:47:14

poor. Give people your time. Give people your good mood. That's your

01:47:14 --> 01:47:17

generosity to his creation. He will be generous to you.

01:47:19 --> 01:47:20

speak into the mic.

01:47:21 --> 01:47:27

If if a person who has her own income calls upon Allah is

01:47:27 --> 01:47:31

absolute desperation will answer it. Yes.

01:47:32 --> 01:47:36

J Perez says we disagree with littoralis. But it's a label being

01:47:36 --> 01:47:41

thrown around in excess nowadays. So let's say let's so tell what

01:47:41 --> 01:47:45

we're disagreeing with. We never attack an individual is no point.

01:47:45 --> 01:47:49

Unless he's on total beta and Cofer then it's obligatory, to

01:47:49 --> 01:47:52

name this person and say this person stay away from this person.

01:47:53 --> 01:47:58

But the concept of refusing to answer a question, because the

01:47:58 --> 01:48:04

terminology was not used by the self is an absurd concept. It's an

01:48:04 --> 01:48:08

absurd concept. Because the Quran and the sources, they have general

01:48:08 --> 01:48:12

principles that we apply to specifics. Okay.

01:48:13 --> 01:48:19

And the harm, the harm, of not answering that question is visible

01:48:19 --> 01:48:23

in front of you. Right? I'm telling you, there was a guy who

01:48:23 --> 01:48:25

told me that his he had friends that were

01:48:26 --> 01:48:30

many friends that he had in Saudi schools, in school in Saudi

01:48:30 --> 01:48:34

Palestinians. And they all came back to America, because they

01:48:34 --> 01:48:36

can't go to college. It's out of it. They grew up all their life.

01:48:36 --> 01:48:37

Instead, he said

01:48:38 --> 01:48:43

the bulk of them are out of Islam now. Why? Because the professor's

01:48:43 --> 01:48:47

the teachers of the Islamic studies. They refuse to answer

01:48:47 --> 01:48:50

most of the questions. This is just from Italy, from Italy, from

01:48:50 --> 01:48:53

Italy, from Italy. Okay, from Iblees

01:48:54 --> 01:48:57

and we have Mohamed Salah he was suddenly you told me it was the

01:48:57 --> 01:49:01

the prophets religion cannot respond to the police cannot show

01:49:01 --> 01:49:05

us the invalidity of his question. Yes, it's from Iblees. But give us

01:49:05 --> 01:49:09

an answer. Right. Respond definitively. Yes. So that's what

01:49:09 --> 01:49:12

we're point is here. Yes, question go.

01:49:16 --> 01:49:20

Share the narration. Yeah, I'll email you the narration of the

01:49:20 --> 01:49:21

Hadith and you put it up and

01:49:22 --> 01:49:23

I'm gonna just send it to your what's

01:49:24 --> 01:49:25

Alright, just emailed to you.

01:49:30 --> 01:49:35

In Arabic, it's just called What's that? What's that? Just what's

01:49:39 --> 01:49:41

what's the what's in the Insta?

01:49:45 --> 01:49:46

All right, next question.

01:49:48 --> 01:49:50

We're like, we're like behind on the questions here.

01:49:54 --> 01:49:56

All right. Next question. What do you have

01:50:02 --> 01:50:05

also but advice for protecting ourselves from the perennial list

01:50:05 --> 01:50:06

just hang out with Safina society people.

01:50:07 --> 01:50:12

We smashed that stuff years ago. It doesn't even exist it the

01:50:12 --> 01:50:16

general idea exists but the actual perennial list philosophical group

01:50:16 --> 01:50:18

they've been they don't exist anymore.

01:50:19 --> 01:50:23

Like they exist but the irrelevant. Sure, like I've come

01:50:23 --> 01:50:24

across like

01:50:25 --> 01:50:29

the general belief exists the general beliefs that all religions

01:50:29 --> 01:50:30

are good that exists.

01:50:32 --> 01:50:36

But the but the philosophical parentless group. They're

01:50:36 --> 01:50:40

irrelevant. They have they've, they they've had splintered.

01:50:41 --> 01:50:45

And all that stuff happens to them. But the, the general idea of

01:50:45 --> 01:50:49

all religions are good, all religions are equal. That itself

01:50:49 --> 01:50:54

is an impossibility. Because the religions say opposite things. So

01:50:54 --> 01:50:55

how are they all acceptable? That means to

01:50:57 --> 01:51:01

is Jesus God? Or is he? Or is he a prophet? Or is he as the Jews say,

01:51:01 --> 01:51:03

a rebel? A heretic?

01:51:06 --> 01:51:10

It's got to be one, right? Is he a god? Or not? God? Is he profit or

01:51:10 --> 01:51:13

nonprofit? Is he rebel? That's so just the issue of Jesus are the

01:51:13 --> 01:51:15

same. So how can you say they're all acceptable when they're saying

01:51:15 --> 01:51:16

opposite things?

01:51:18 --> 01:51:18

Yeah.

01:51:19 --> 01:51:24

Yeah, put it that way. So how do you respond to like, make you seem

01:51:24 --> 01:51:27

out to be a bigot? From because like, that's, like, appeal to an

01:51:27 --> 01:51:31

emotion again, right? What would you say? Like, I say something to

01:51:31 --> 01:51:36

me. Like, you please. I would love to help. You could write very much

01:51:36 --> 01:51:40

you could? Maybe, why why? If I believe you're going to *, it's

01:51:40 --> 01:51:46

my worse of a person. You could I can go to * to write Yeah. So

01:51:46 --> 01:51:50

then like, true and false is not about feelings. True and False is

01:51:50 --> 01:51:53

about revelation from God either accepting or rejecting it. Right?

01:51:54 --> 01:51:55

And understanding it properly.

01:51:56 --> 01:51:58

Okay, but are you saying that like Osama bin Laden gets to go to

01:51:58 --> 01:52:02

heaven, but I can't? He could. Yeah, he couldn't. He'll be taking

01:52:02 --> 01:52:04

all your older name to it's possible alone.

01:52:05 --> 01:52:09

I don't know how he died. On what Dean on what so hate on what he I

01:52:09 --> 01:52:13

don't know. He could be this possibilities. But you're going to

01:52:13 --> 01:52:15

bring me something ridiculous. I'm going to bring you something

01:52:15 --> 01:52:18

ridiculous back like him taken all your hotel aid. Right? Or I'll

01:52:18 --> 01:52:19

take your older name if I make it.

01:52:21 --> 01:52:24

Because you know, everyone's created with agenda and the *.

01:52:25 --> 01:52:28

So if you didn't make it to your agenda, we take your spoils of war

01:52:33 --> 01:52:36

everyone has their place in Jannah. And they're placed in

01:52:36 --> 01:52:36

hellfire.

01:52:37 --> 01:52:40

If you did not make it to your place agenda, all that is open

01:52:40 --> 01:52:44

spoils of war, we're taking it. Okay. What about this? Like,

01:52:44 --> 01:52:47

what's the what about the person? How far like, does it go to

01:52:47 --> 01:52:49

someone else that like, you might get it too

01:52:54 --> 01:52:55

I would say

01:52:57 --> 01:52:57

it's actually

01:52:59 --> 01:53:03

it's true. You get double the other, right, you're gonna take my

01:53:03 --> 01:53:04

other because you're bothering me

01:53:06 --> 01:53:07

and your brother and all the Muslims.

01:53:09 --> 01:53:10

So you get their other

01:53:11 --> 01:53:16

angel. The Vania may say okay, this or that was listed for all

01:53:16 --> 01:53:19

right, Habib said, where is he now? He's in heaven. All right.

01:53:19 --> 01:53:20

This is listed for

01:53:22 --> 01:53:26

what's that guy's name that Dawkins Dawkins or let's just have

01:53:26 --> 01:53:29

you say it's either let's give it to Dawkins. Dawkins, come here.

01:53:29 --> 01:53:31

smasher for him. Okay.

01:53:33 --> 01:53:35

Let that British accent benefit, you know,

01:53:36 --> 01:53:38

Queen's English. Let it benefit. You know what, we're smashing your

01:53:38 --> 01:53:39

forehead.

01:53:41 --> 01:53:43

Okay, you don't like to have them? Do they believe in it? They

01:53:43 --> 01:53:46

shouldn't be offended by this. This joke shouldn't offend them.

01:53:46 --> 01:53:48

He doesn't believe in gender in the first place. If you believe in

01:53:48 --> 01:53:49

it, how about avoiding it, right.

01:53:54 --> 01:53:56

Raj from Connecticut.

01:53:58 --> 01:54:03

Remember who he visited long dua in sujood. In Arabic versus the

01:54:03 --> 01:54:08

old language in the Maliki method you can say, dua in sujood in your

01:54:08 --> 01:54:11

own language, if you cannot speak Arabic, or express you can maybe

01:54:11 --> 01:54:13

speak Arabic You can express yourself, then you could put it

01:54:14 --> 01:54:16

and sometimes you can express some things and you can express other

01:54:16 --> 01:54:22

things. Right? Then in that case, you could you can you know, lower

01:54:22 --> 01:54:26

lower my video and put the Hadith on top. How's that?

01:54:27 --> 01:54:32

Right but the Hadith on top and lower our video. So sometimes you

01:54:32 --> 01:54:33

can't express

01:54:34 --> 01:54:40

it keep going down. Good. You can express sometimes yourself in

01:54:40 --> 01:54:41

Arabic.

01:54:42 --> 01:54:45

You can say to Serbia, you can say other things, but you can express

01:54:45 --> 01:54:48

yourself in Arabic. You're allowed to express yourself in your other

01:54:48 --> 01:54:51

language. So what about like what if you feel like you don't know

01:54:51 --> 01:54:55

what to say? But you feel like you're in need, like you ask Allah

01:54:55 --> 01:54:59

to inspire me with the words. Inspire me with the words. I have

01:54:59 --> 01:54:59

feelings.

01:55:00 --> 01:55:02

I don't know what to say inspire me with the words that I should

01:55:02 --> 01:55:06

say. Can Can someone do like an internal door like that except

01:55:06 --> 01:55:09

Yeah, but with what just a feeling? No like, like, say like

01:55:09 --> 01:55:11

you have a dialogue within your mouth. Yeah. And like you're

01:55:11 --> 01:55:15

saying like yellow like you're making dogs. You can say it. Yeah.

01:55:16 --> 01:55:17

You can say

01:55:19 --> 01:55:23

louder. Someone's asking do you recommend watching Muhammad hijab

01:55:23 --> 01:55:27

hijabs debates, his debates with Christians? I never watched him,

01:55:27 --> 01:55:31

but I think I heard they're very successful. You watch them? Yeah.

01:55:31 --> 01:55:34

Yeah. You did a good job in Baltimore. From what I've heard.

01:55:34 --> 01:55:36

Yeah, he's done a good job in a lot of things.

01:55:37 --> 01:55:39

I think some people just don't like him because he says

01:55:39 --> 01:55:43

everything straight up like he doesn't sugarcoat it. I personally

01:55:43 --> 01:55:43

like him.

01:55:44 --> 01:55:47

I don't know what he's is he admitted Tamia is he? I don't know

01:55:47 --> 01:55:52

that. And I don't care. Right. But if he's, I don't know about his

01:55:52 --> 01:55:55

like, where he stands on those things. Right. But as a general

01:55:55 --> 01:56:01

person, okay, I like him. And I like his theatrics to taking his

01:56:01 --> 01:56:05

shirt off throwing it out the Chinese Embassy. It's great

01:56:05 --> 01:56:09

theater. Right. And you think like, we don't need as many

01:56:09 --> 01:56:12

supporters as we can get and fighters out there. And he's a

01:56:12 --> 01:56:17

huge, he's done so much. And he himself says, I'm just an activist

01:56:17 --> 01:56:18

like he,

01:56:19 --> 01:56:24

himself lowers from his own self and his own contribution to the

01:56:24 --> 01:56:27

OMA. And that's a sign of a sincere person in my opinion.

01:56:31 --> 01:56:34

I don't know what his idea is again, so that part of it because

01:56:34 --> 01:56:39

he doesn't, I don't think he teaches off data online. Right. So

01:56:39 --> 01:56:39

I don't know about that.

01:56:42 --> 01:56:46

But his activism and his debates are I think they're good. Someone

01:56:46 --> 01:56:50

is asking modern SATs early SATs. I don't know what is modern mean?

01:56:50 --> 01:56:54

What is early SATs mean? I don't know about that. But the SATs

01:56:54 --> 01:56:57

today are assayed for do you want to get his videos you go to

01:56:57 --> 01:57:03

Mohammed bin Mustafa Mohammed Omar Mustafa is YouTube channel has a

01:57:03 --> 01:57:07

whole bunch of side food videos with subtitles. Next question.

01:57:08 --> 01:57:09

Louder in the mic

01:57:12 --> 01:57:18

what what is the reference of the narration English in Sahih?

01:57:18 --> 01:57:21

Muslim? The reference? Yeah.

01:57:22 --> 01:57:25

It's so um, so hey, Muslim, you want the number or something that

01:57:25 --> 01:57:29

I don't have for you? Right? I don't have the number, the Hadith

01:57:29 --> 01:57:31

number because all the books number it differently anyway.

01:57:33 --> 01:57:36

Okay, what's the difference between a dua that's accepted,

01:57:36 --> 01:57:39

answered and what Allah will give it to you and will not give you

01:57:39 --> 01:57:40

what you asked?

01:57:41 --> 01:57:44

The Prophet SAW, I said, have answered that question. And he

01:57:44 --> 01:57:47

said, Allah will answer you.

01:57:48 --> 01:57:54

Until you rush. What is rushing almost of Allah is to stop making

01:57:54 --> 01:57:55

dua and say,

01:57:56 --> 01:57:58

I asked but Allah didn't answer.

01:57:59 --> 01:58:03

So you will get your answer of your DUA. Allah will satisfy your

01:58:03 --> 01:58:06

heart and you will be happy with the results.

01:58:08 --> 01:58:13

until or unless you quit, and say I'm not I tried and Allah didn't

01:58:13 --> 01:58:17

answer me if you reach as long as you never give up on it and not

01:58:17 --> 01:58:23

giving up is such a quality that is so important. And some youth

01:58:23 --> 01:58:27

they have enough's right, and their neffs keeps falling into

01:58:27 --> 01:58:31

temptations. And they ask why is this happening? Because, okay,

01:58:31 --> 01:58:35

they because Allah is teaching you how to not give up

01:58:37 --> 01:58:40

with your own knifes your own little snake inside of you or your

01:58:40 --> 01:58:44

own dog inside of you. Don't give up. You go on with life year, one

01:58:44 --> 01:58:47

next year, two years, five years, 10 years, I've been fighting my

01:58:47 --> 01:58:51

knifes. Allah is teaching you not to give up. And if you can do

01:58:51 --> 01:58:54

that, and win that battle and see that one day your neffs will come

01:58:54 --> 01:58:59

and stop. And that dog will just kill What's the word for dogs? Is

01:58:59 --> 01:58:59

it heal or to

01:59:00 --> 01:59:06

heal? And he heals you Wow, that took me 15 years.

01:59:08 --> 01:59:12

Then anything that takes you five years is easy. Right after that,

01:59:12 --> 01:59:15

because you've taught yourself for 15 years. Next question.

01:59:17 --> 01:59:21

Why do we have to make Dora why doesn't Allah just give anyway?

01:59:23 --> 01:59:26

Why do we have to make dua why does it Allah give anyway? Same

01:59:26 --> 01:59:31

reason why do you have to eat? Okay? Because there's a value in

01:59:31 --> 01:59:32

the journey. That's why,

01:59:33 --> 01:59:35

who asked us the question, tell me the name.

01:59:36 --> 01:59:42

I live either live unseen, because there's value in the journey.

01:59:42 --> 01:59:46

There's a human growth in the journey. Why does it Allah calm my

01:59:46 --> 01:59:49

neffs in the first place? Because Allah wants you to learn certain

01:59:49 --> 01:59:53

things on the way to that. So there's value in the journey.

01:59:53 --> 01:59:55

There's growth of human in the journey.

02:00:02 --> 02:00:04

David was the fool. David

02:00:06 --> 02:00:10

is immuno Kodama humbly Yes, he's a pure humbly David Wood. I'll

02:00:10 --> 02:00:15

tell you why he's a fool. He said, he put out a video, a challenge to

02:00:15 --> 02:00:20

all Muslims. Show me the explicit verse in which Allah says that the

02:00:20 --> 02:00:25

Bible has been altered. There's so many verses in which Allah accused

02:00:25 --> 02:00:29

of it but he said no, it has to say the engine has been altered.

02:00:29 --> 02:00:32

When you say Allah does not have to use the words that you chose.

02:00:32 --> 02:00:36

That's number one. Number one, there are many verses I can give

02:00:36 --> 02:00:39

you other verses there are many Hadith that in general show that

02:00:39 --> 02:00:43

the previous texts have all been altered. But let me give you

02:00:43 --> 02:00:46

something else. The Allah subhanaw taala.

02:00:47 --> 02:00:51

Just as epistemology, you do not need to say get something from

02:00:51 --> 02:00:54

transmission that is an observable reality, the Quran is transmission

02:00:56 --> 02:00:58

does not need to tell you observable reality.

02:00:59 --> 02:01:04

If you're asking me that, Where's the proof that the Quran has been?

02:01:05 --> 02:01:08

Or that the Injeel is altered? The Bible is altered. I asked you show

02:01:08 --> 02:01:13

me the NGO in the first place. You don't have it. The original Bible,

02:01:14 --> 02:01:18

where is it? The Bible, this Bible that you all have is just seated

02:01:18 --> 02:01:20

books, no offense to the Catholic people because I have a lot of

02:01:20 --> 02:01:24

Catholic associates that we get along well with. I like them as

02:01:24 --> 02:01:27

persons as an individual. Of course, their their their their

02:01:27 --> 02:01:30

religious differences are known. But for these Protestants who are

02:01:30 --> 02:01:35

like rabid dogs and the Wahhabis of Christianity, okay. These

02:01:35 --> 02:01:38

evangelicals not all of them again, because some people maybe

02:01:38 --> 02:01:40

have envy angelical parents and they don't want to get upset fine.

02:01:44 --> 02:01:50

Show me the actual engine. That Prophet Jesus recited with his own

02:01:50 --> 02:01:54

mouth. Okay, you don't have it. You have translations of the

02:01:54 --> 02:01:58

Sierra the Sierra the book of like what is it marked Paul Luke

02:02:00 --> 02:02:03

you don't even have the original forget alteration you lost the

02:02:03 --> 02:02:04

whole thing

02:02:05 --> 02:02:08

a so illogical and then on top of that,

02:02:10 --> 02:02:12

they acknowledge it and they acknowledge it it's like divinely

02:02:12 --> 02:02:16

inspired by so and so on. Yeah, exactly. I that's what I studied

02:02:16 --> 02:02:19

at Georgetown and Rutgers.

02:02:28 --> 02:02:34

Hilarious there's a new we have a new emoji that Alex made the

02:02:34 --> 02:02:36

gender Bell remember the gender Bell we used to ring that bell

02:02:36 --> 02:02:38

every time someone brings up gender

02:02:40 --> 02:02:43

there's a gender it's on the YouTube chat there Alright next

02:02:43 --> 02:02:44

question

02:02:52 --> 02:02:55

Prophet Muhammad but not in sujood Correct.

02:02:57 --> 02:02:57

Repeat

02:02:58 --> 02:03:05

do I take you It recommends to send solo on prophet Mohamed

02:03:05 --> 02:03:05

salah.

02:03:06 --> 02:03:09

But not in sujood I don't understand let me say

02:03:12 --> 02:03:17

is saying draw and who I have no clue. Draw etiquette

02:03:19 --> 02:03:22

etiquette etiquette by

02:03:23 --> 02:03:25

NAMM I guess that is

02:03:26 --> 02:03:29

to send Salah on the messenger sallallahu alayhi wa salam it is

02:03:29 --> 02:03:33

you can mix a lot on the Prophet and sujood could his da Allahumma

02:03:33 --> 02:03:34

salli wa sallam better gotta say the company

02:03:39 --> 02:03:43

actually, actually have a question Do you have like anything written

02:03:43 --> 02:03:47

on like when you shouldn't is upon us. When should you not say Salah

02:03:47 --> 02:03:51

on the messenger sallallahu alayhi wa sallam. You should not say

02:03:51 --> 02:03:53

Salah on the messenger. You should not mention the Prophet in front

02:03:53 --> 02:03:56

of someone who is so angry. He may say something against the Prophet.

02:03:58 --> 02:04:01

It's haram to bring up Deen in front of someone who's so angry

02:04:02 --> 02:04:06

that he may say something inappropriate. It's haram to make

02:04:06 --> 02:04:11

Salah on the prophets mcru in any manner or way that is

02:04:13 --> 02:04:17

inappropriate or in a place that is filthy things like that. Yeah,

02:04:17 --> 02:04:20

those types of things. I know that enough, they actually haven't done

02:04:20 --> 02:04:23

this. You haven't seen an Aberdeen like he listed out like certain

02:04:23 --> 02:04:26

situations that you shouldn't be saying so like, like when you're

02:04:26 --> 02:04:28

scared, you shouldn't be saying so. Um, so that'd be like all of a

02:04:28 --> 02:04:32

sudden, like, really? Yeah. What's the reason for that? I'm not sure

02:04:32 --> 02:04:35

what's his demeanor on that. But I know there's other things too,

02:04:35 --> 02:04:38

like you shouldn't say out loud in the second football. It's

02:04:38 --> 02:04:41

specifically to the NFL. I'm not sure if it's, we don't have any of

02:04:41 --> 02:04:42

that stuff.

02:04:43 --> 02:04:46

We don't have that. When you're scared not to mix on the Prophet,

02:04:46 --> 02:04:50

like someone like jumpscares you all of a sudden, and what is he

02:04:50 --> 02:04:52

going to say? What else would you say?

02:04:54 --> 02:04:57

Hmm? I don't understand that. Maybe he has a logic but I don't

02:04:57 --> 02:04:58

understand it.

02:05:00 --> 02:05:02

Caitlin, I made this Takata

02:05:03 --> 02:05:06

I didn't get an answer yet. What's the point? At what point am I

02:05:06 --> 02:05:09

wasting my time? I asked you Caitlin. How bad do you want it?

02:05:10 --> 02:05:13

If you really want what you're asking for, you're willing to

02:05:13 --> 02:05:15

wait. Simple answer, right?

02:05:16 --> 02:05:17

Hmm.

02:05:19 --> 02:05:20

How bad do you want it?

02:05:21 --> 02:05:24

If you want it bad enough, you'll wait for it. That's the rule.

02:05:25 --> 02:05:26

You'll wait 1000 years for it.

02:05:28 --> 02:05:32

Okay, go. Next question. Can you give me the charger? Rick?

02:05:34 --> 02:05:37

Do I request from what I've had them in May Allah subhanho wa

02:05:37 --> 02:05:41

Taala give him Jannetty for the dose. I mean, do out for these

02:05:41 --> 02:05:43

people. It's almost like an honor for us to be making dua for them.

02:05:44 --> 02:05:46

May Allah subhana wa Tada given genitive for the dose. He was the

02:05:46 --> 02:05:50

inheritor of Morava Ted Hodges teaching position, and may Allah

02:05:50 --> 02:05:54

subhanho wa taala. Give him genesis for those without any sub

02:05:54 --> 02:05:57

and may Allah Tada. Give him like an inheritor like he has many sons

02:05:57 --> 02:06:00

and their his inheritors of the teaching positions.

02:06:01 --> 02:06:05

Can you recite Sinatra watching TV? You can make light vicar while

02:06:05 --> 02:06:09

doing other things. That's a position generally you can make

02:06:09 --> 02:06:12

light vicar while doing other things but it may not be as

02:06:12 --> 02:06:13

effective

02:06:14 --> 02:06:15

69 degrees

02:06:16 --> 02:06:16

freezing

02:06:21 --> 02:06:26

no we do 7171 69 Seven years ago

02:06:27 --> 02:06:28

next question

02:06:33 --> 02:06:36

Oh my goodness. We got to go swimming class Avantika la

02:06:36 --> 02:06:39

homovanillic Michelle dunlea Illa Illa Santa Ana stuff we're gonna

02:06:39 --> 02:06:44

do with a class in Santa Fe of course Illa Latina Amendola,

02:06:44 --> 02:06:49

Minnesota hurt what? So Bill happening whatsoever. So the sub

02:06:49 --> 02:06:50

was set

02:06:52 --> 02:06:54

Modula he was about to

02:06:56 --> 02:06:56

run

02:06:59 --> 02:06:59

my goodness.

02:07:25 --> 02:07:25

US

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