Shadee Elmasry – NBF 86 Abu Hasan AlAsh’ari

Shadee Elmasry
Share Page

AI: Summary ©

The speakers emphasize the importance of learning to use intellect in various fields, protecting one's beliefs, and spreading them to others. They stress the need for proper use of words and the importance of protecting one's beliefs in the context of the internet. The success of Islam in spreading bad news and activism is also emphasized, with a focus on language use and finding the right tools for doing it. The conversation shifts to activism and human growth, with a focus on language use in media and potential activism to boost social mood.

AI: Summary ©

00:00:00 --> 00:00:00
			Do
		
00:00:12 --> 00:00:17
			you want the sidebar with video or
yes sidebar right oh no the video
		
00:00:17 --> 00:00:18
			split screen put the video on
		
00:00:22 --> 00:00:23
			who's there?
		
00:00:24 --> 00:00:25
			Come in
		
00:00:31 --> 00:00:32
			Come on in
		
00:00:34 --> 00:00:35
			alright ready we ready to go
		
00:00:41 --> 00:00:42
			come on and I'm gonna sit
		
00:00:43 --> 00:00:44
			sitteth
		
00:00:49 --> 00:00:52
			but not what's happening you're
doing good
		
00:01:02 --> 00:01:03
			today ever hasn't necessarily
		
00:01:04 --> 00:01:05
			yeah
		
00:01:07 --> 00:01:08
			all right we ready to go
		
00:01:29 --> 00:01:30
			I'm not gonna be speaking
		
00:01:39 --> 00:01:43
			lower the temperature for us.
You're gonna have to maybe aim it
		
00:01:43 --> 00:01:48
			here while we're we're here, put
it put the temperature on 63 Then
		
00:01:48 --> 00:01:50
			when we leave, but in fact up to
69
		
00:01:54 --> 00:01:57
			We're on. Oh, I don't know we're
on this whole time some lot of man
		
00:01:57 --> 00:02:01
			that I even said on Monday come
everyone did not realize we were
		
00:02:01 --> 00:02:04
			on this whole time today. We were
a bit late today but that's okay.
		
00:02:04 --> 00:02:09
			Because we have today a really
critical session on I would have
		
00:02:09 --> 00:02:12
			suddenly today. Alleged shoddy
ceramic Jevon Bucha Begam Harris
		
00:02:12 --> 00:02:17
			for okie logging in from Jersey
City or maybe from
		
00:02:18 --> 00:02:22
			j&j, New Brunswick. Who knows I
just given everyone's personal
		
00:02:22 --> 00:02:25
			information out to everybody here.
I'm so good. It could be
		
00:02:25 --> 00:02:27
			unresisted in your business trip.
I didn't give away his address.
		
00:02:29 --> 00:02:32
			Yeah, we came late today, but
there was a reason for that. But
		
00:02:32 --> 00:02:36
			today we have an amazing session.
And we're going to wait. Okay
		
00:02:40 --> 00:02:44
			we're going to wait. I mean, we're
going to you know this channel big
		
00:02:44 --> 00:02:50
			cat Namibia is amazing. Then the
stuff that they Wow. That they
		
00:02:50 --> 00:02:56
			come out with. It's crazy. They
just showed how a cheetah or a
		
00:02:56 --> 00:03:00
			Jaguar or a panther or something
just eats the intestines
		
00:03:01 --> 00:03:06
			of an animal while simultaneously
pushing out the excrement. Right
		
00:03:06 --> 00:03:10
			like squeezing it into its mouth
but squeezing out the excrement.
		
00:03:11 --> 00:03:15
			Multitask it's multitasking with
its mouth Bismillah R Rahman r
		
00:03:15 --> 00:03:19
			Rahim Al hamdu lillah wa Salatu
was Salam ala Rasulillah who are
		
00:03:19 --> 00:03:25
			early he also be women. Well,
okay. Today, let's go straight to
		
00:03:25 --> 00:03:30
			the sidebar and bring our topic of
Satan. I would have sent an ash ID
		
00:03:30 --> 00:03:32
			which you can get. Okay.
		
00:03:34 --> 00:03:38
			This book from Mecca books stuck
calm. You don't have to put the
		
00:03:38 --> 00:03:44
			thing up Mecca books.com. And go
to put in the coupon code Safina.
		
00:03:46 --> 00:03:49
			And you can get these biographies.
This is a wonderful book. All
		
00:03:49 --> 00:03:51
			right. Today's topic,
		
00:03:53 --> 00:03:58
			being stories of the odia. Now you
might say well, this isn't one of
		
00:03:58 --> 00:04:01
			the zodiac. This is one of the
scholars. Well, you have to
		
00:04:01 --> 00:04:02
			understand something.
		
00:04:03 --> 00:04:08
			Willa, cut them out and to so
Wolf, they have an overlap, but
		
00:04:08 --> 00:04:14
			they're not one thing. Okay. And
overlap is different from one. So
		
00:04:14 --> 00:04:19
			the the issue of karamat an issue
of Elia the issue of vicar
		
00:04:19 --> 00:04:22
			antisocial if they have a major
overlap, but it's not the only
		
00:04:22 --> 00:04:28
			thing. There's nothing greater
than clarifying the truth and
		
00:04:28 --> 00:04:30
			delivering it to people. Mm hmm.
Dad says this, what's the proof of
		
00:04:30 --> 00:04:35
			this? Proof being is that every
messenger, the who are the
		
00:04:35 --> 00:04:38
			greatest of prophets, the
messengers, every messengers
		
00:04:38 --> 00:04:38
			function
		
00:04:39 --> 00:04:41
			is to clarify the truth
		
00:04:43 --> 00:04:51
			and spread it to people. Okay. The
truth of Islam is at any given
		
00:04:51 --> 00:04:56
			era, the most important truth is
that which is threatened, so that
		
00:04:56 --> 00:04:59
			if people are threatening your
life, then what's more important
		
00:04:59 --> 00:04:59
			at that time
		
00:05:00 --> 00:05:01
			I'm self defense
		
00:05:02 --> 00:05:08
			or have Sakura. Of course, you
can't compare. There's just
		
00:05:08 --> 00:05:10
			because we make a comparison
doesn't mean we're belittling
		
00:05:10 --> 00:05:14
			something. So there may be a
moment in time where the one who
		
00:05:14 --> 00:05:17
			knows how to fight is the most
important person. And the greatest
		
00:05:17 --> 00:05:23
			act of worship to Allah is to
fight. If you watch medic, he
		
00:05:23 --> 00:05:26
			clicks podcast with me yesterday
on his YouTube channel, we talked
		
00:05:26 --> 00:05:29
			half the time to so if somehow we
got into the topic of self
		
00:05:29 --> 00:05:29
			defense,
		
00:05:31 --> 00:05:33
			if there may be a time where
that's needed.
		
00:05:34 --> 00:05:38
			There may be a time as we talked
about in the biography of who was
		
00:05:38 --> 00:05:38
			it
		
00:05:40 --> 00:05:45
			all might have nabbed it as these
were the omegas were spending so
		
00:05:45 --> 00:05:49
			much money that the Wilaya the
right, the path of Allah at that
		
00:05:49 --> 00:05:51
			time was good.
		
00:05:53 --> 00:05:53
			Okay.
		
00:05:54 --> 00:05:57
			In the time of Malik and lathe
have been sad.
		
00:05:59 --> 00:06:02
			Where have you been gonna be tells
us there was a calamity there was
		
00:06:02 --> 00:06:02
			a
		
00:06:04 --> 00:06:08
			the fitna at that time oh, by the
way, I mean, it's in that little
		
00:06:08 --> 00:06:10
			red corner on the top left, you
have to expand it.
		
00:06:11 --> 00:06:14
			The file that you're looking for a
think, oh, no, sorry about that.
		
00:06:14 --> 00:06:14
			Forget that.
		
00:06:16 --> 00:06:19
			There is a time of magic and
native insert and whatever Miranda
		
00:06:19 --> 00:06:23
			says the confusion was, what
Hadith do we apply? There seem to
		
00:06:23 --> 00:06:26
			be contradictory narrations, the
Prophet sallallahu alayhi wa
		
00:06:26 --> 00:06:27
			sallam never contradicted himself
		
00:06:29 --> 00:06:33
			but transmissions may make it
appear that he countered that
		
00:06:33 --> 00:06:36
			they're the transmissions may
contradict you see the difference
		
00:06:36 --> 00:06:39
			they're not Hadith does not always
reflect the prophet had these can
		
00:06:39 --> 00:06:44
			be weak Hadith it could be cut out
out of context, Hadith could be
		
00:06:44 --> 00:06:49
			something that is abrogated later
on so your you want a companion
		
00:06:49 --> 00:06:51
			may have heard a report from the
messenger sighs son Allah when he
		
00:06:51 --> 00:06:57
			was later on the Prophet abrogated
that hadith, okay, or adjusted it
		
00:06:57 --> 00:07:00
			or made a change to the situation.
And he didn't hear that why?
		
00:07:00 --> 00:07:04
			Because he got sent off somewhere.
So later on, scholars are looking
		
00:07:04 --> 00:07:08
			at this. And it was narrated
without saying when he heard it
		
00:07:08 --> 00:07:11
			from the messenger. Scott's got to
figure this thing, these things
		
00:07:11 --> 00:07:12
			out. Okay.
		
00:07:13 --> 00:07:15
			So today, we're going to talk
about
		
00:07:17 --> 00:07:20
			the use of intellect when it comes
to our understanding of Aikido.
		
00:07:21 --> 00:07:25
			Because there are intellectual
bullies out there in the world,
		
00:07:25 --> 00:07:27
			and there are people who misuse
intellect.
		
00:07:29 --> 00:07:32
			And now, what are we not going to
do? We're not going to get into
		
00:07:32 --> 00:07:33
			the nitty gritties of what the
more Tesla said, because that's
		
00:07:34 --> 00:07:38
			irrelevant. What we're looking at
is the broad stroked attitudes of
		
00:07:38 --> 00:07:44
			the Tesla. Okay, the broad
strokes, attitude of the enemies
		
00:07:44 --> 00:07:45
			of the Morteza.
		
00:07:46 --> 00:07:52
			Okay, who are the henna Villa and
scholars of Hadith? Who are upon
		
00:07:52 --> 00:07:52
			the hook?
		
00:07:53 --> 00:07:55
			And then why that wasn't
sufficient.
		
00:07:57 --> 00:08:00
			Okay, so someone says, oh, well,
how could you say, a hadith not
		
00:08:00 --> 00:08:03
			sufficient? Because it's not just
about having a Quran and Hadith.
		
00:08:03 --> 00:08:08
			It's how you use it. It's your
utilization of it. Good. So why is
		
00:08:08 --> 00:08:11
			it that I will, Hasson actually
came with a middle path and what
		
00:08:11 --> 00:08:14
			was that middle path? And then
we're actually going to learn how
		
00:08:14 --> 00:08:16
			is it relevant for us today? How
are these principles relevant to
		
00:08:16 --> 00:08:20
			us today? In the same way, that if
there is a time where we have a
		
00:08:20 --> 00:08:24
			physical enemy, we have to learn
how to fight that enemy. With what
		
00:08:25 --> 00:08:28
			if we have a physical enemy? The
solution is not to go worship
		
00:08:28 --> 00:08:32
			Allah, the solution is to learn
how to use how to put together an
		
00:08:32 --> 00:08:37
			army like Salahuddin or UB like
NewTek Dena zyk. How was new to
		
00:08:37 --> 00:08:42
			Dena zinc in which I did an Habib
Ahmad bin Hamad is different from
		
00:08:42 --> 00:08:45
			Habib Ahmed have been heavy. I
remember how to be vulnerable,
		
00:08:45 --> 00:08:50
			haven't seen these were kings.
Okay. These were kings, and they
		
00:08:50 --> 00:08:55
			were locked up and Abdel Noridian
is Genki, Salahuddin a UB
		
00:08:56 --> 00:08:59
			these were kings. And they were
hooked up
		
00:09:01 --> 00:09:03
			to a doll.
		
00:09:04 --> 00:09:07
			And the question is then, so how
do they attain their wilayah by
		
00:09:07 --> 00:09:09
			fighting? So
		
00:09:10 --> 00:09:16
			everyone has an Ashley came out in
a time where the MOI Tesla. They
		
00:09:16 --> 00:09:20
			were an intellectual group and
they excelled in the use of
		
00:09:20 --> 00:09:23
			mantra. So what is the use of
Mantap it's how to properly use
		
00:09:23 --> 00:09:27
			your intellect. There is a proper
way to throw a punch. There's a
		
00:09:27 --> 00:09:30
			proper way to speak. You can't say
NFL Badal
		
00:09:31 --> 00:09:35
			right because fee is hard for jar
you have to say and Phil Beatty
		
00:09:36 --> 00:09:41
			there's landfill loca okay
landfill Luca and as Allah
		
00:09:41 --> 00:09:43
			referred to the Quran as being an
Arabic language Imam and had that
		
00:09:43 --> 00:09:46
			says net went out who the biller
him in the Latin if you look
		
00:09:47 --> 00:09:51
			right, we seek refuge in making
grammatical mistakes. Why? Because
		
00:09:51 --> 00:09:55
			Allah says We reveal this Quran in
a pure Arabic tongue. Okay, Billy
		
00:09:55 --> 00:10:00
			Sen and Oribi and Mubin.
Therefore, there is a potential
		
00:10:00 --> 00:10:03
			of existence of Lisanne are a bit
later Moby Moby means clear a
		
00:10:03 --> 00:10:07
			clear Arabic tongue. So there may
be a time where we can there may
		
00:10:07 --> 00:10:11
			be examples of an unclear Arabic
tongue messing up the grammar all
		
00:10:11 --> 00:10:15
			the local dialects of today the
dialects of the show and the
		
00:10:15 --> 00:10:19
			Egyptians the suit the Sudanese,
the West Africans, the Iraq these
		
00:10:19 --> 00:10:24
			ladies. It's Arabic that's
butchered. Okay, now who cares if
		
00:10:24 --> 00:10:27
			you're selling tomatoes? But if
you're actually speaking about
		
00:10:28 --> 00:10:32
			Quran and Hadith your Arabic has
to be right. Okay. So there is a
		
00:10:32 --> 00:10:35
			clear way to speak, there's a
clear way to throw a punch,
		
00:10:35 --> 00:10:39
			there's a clear way to recite the
Quran we call that Tajweed there
		
00:10:39 --> 00:10:43
			is likewise a clear way to use
your intellect every scholar
		
00:10:44 --> 00:10:46
			agrees to the importance of well
suited.
		
00:10:48 --> 00:10:51
			well suited fifth is how to
properly think and draw
		
00:10:51 --> 00:10:52
			conclusions
		
00:10:54 --> 00:10:55
			from the Quran and the Sunnah.
		
00:10:57 --> 00:11:04
			That is a sub branch of Mantra.
Mantra is how to use your
		
00:11:04 --> 00:11:09
			intellect in general, yet for
solid focus how to use your
		
00:11:09 --> 00:11:14
			intellect in specific. So the
general is the source. So everyone
		
00:11:14 --> 00:11:19
			who believes in also live IP, by
default must recognize the
		
00:11:19 --> 00:11:21
			validity of Munduk 100 Where do
you want to go?
		
00:11:23 --> 00:11:25
			Then you open up okay, but don't
walk around because it's
		
00:11:25 --> 00:11:27
			distracting. Okay.
		
00:11:28 --> 00:11:33
			You understand? So, how to use
your intellect the MATA Xena were
		
00:11:33 --> 00:11:39
			a people who rose up in the
Islamic circles of Iraq by
		
00:11:39 --> 00:11:41
			refuting the literal lists
		
00:11:43 --> 00:11:46
			which we which came out of the
cottage.
		
00:11:47 --> 00:11:51
			The always have two camps in
Islam. You have the literalist.
		
00:11:52 --> 00:11:57
			And you have the rationalists. And
as soon as in the middle, okay,
		
00:11:58 --> 00:11:59
			what do the literalist do?
		
00:12:01 --> 00:12:05
			They refuse to answer pertinent
questions, and the challenges of
		
00:12:05 --> 00:12:10
			theologians, philosophers, they
refuse to answer those questions.
		
00:12:10 --> 00:12:13
			So I'm gonna thinking guy, let's
say, hypothetically, and I have a
		
00:12:13 --> 00:12:14
			question.
		
00:12:15 --> 00:12:18
			Let's just take an example that
happens here all the time. You go
		
00:12:18 --> 00:12:21
			into into a college class, and I
went into my first philosophy
		
00:12:21 --> 00:12:24
			class on the board right away the
lady, she tries to deconstruct
		
00:12:24 --> 00:12:27
			your belief in God, she puts up
Can God lift a rock that create a
		
00:12:27 --> 00:12:30
			rock that he cannot lift? Okay.
		
00:12:32 --> 00:12:36
			And she had it up on the screen,
back in the day, there was an
		
00:12:36 --> 00:12:40
			overhead project. Right? She said,
This is a clear answer, if he
		
00:12:40 --> 00:12:45
			can't, if he can lift it, if you
can't create it, then he can't
		
00:12:45 --> 00:12:49
			lift it. If you can't create it,
then he's not all powerful, right?
		
00:12:49 --> 00:12:52
			So in each way, he's not powerful.
So there's no such thing as an all
		
00:12:52 --> 00:12:56
			powerful God. And then she takes
it off, then she says, Oh, my name
		
00:12:56 --> 00:12:59
			is such and such. And this is
philosophy one on one, right? So
		
00:12:59 --> 00:13:02
			the first thing she wants to do is
deconstruct that. Now, let me make
		
00:13:02 --> 00:13:09
			something very clear here. Nobody
derives. The truth is not derived
		
00:13:09 --> 00:13:13
			solely from the intellect. The
main truths of life aren't derived
		
00:13:13 --> 00:13:16
			solely from intellect. And human
beings in general, are not
		
00:13:17 --> 00:13:20
			rational. They're not we're not
driven every day by intellect, but
		
00:13:20 --> 00:13:23
			intellect, but just these
arguments, philosophical
		
00:13:23 --> 00:13:26
			arguments, and logic can protect
you from the doubts that people
		
00:13:26 --> 00:13:29
			throw into your hearts. And we
need this more than ever today, as
		
00:13:29 --> 00:13:32
			we're gonna get into trans
ideology. And I'm just gonna give
		
00:13:32 --> 00:13:37
			you one example of, of the
logical, basically chess moves
		
00:13:38 --> 00:13:43
			that are used by trans ideologues
and how you could set them aside
		
00:13:43 --> 00:13:46
			because once you get these ideas,
		
00:13:47 --> 00:13:50
			all right, you're attacked by one
of these ideas. You're unsettled
		
00:13:50 --> 00:13:51
			on the inside.
		
00:13:52 --> 00:13:57
			You can say all you want, I don't
believe it. But unless you have an
		
00:13:57 --> 00:14:00
			answer, you're unsettled. On the
inside, having an answer, it
		
00:14:00 --> 00:14:06
			settles you, showing you why this
is why this was a trick. Right? It
		
00:14:06 --> 00:14:09
			settles, you calms you on the
insights. Why? Because it said
		
00:14:09 --> 00:14:11
			animal killer is a
		
00:14:12 --> 00:14:12
			is a
		
00:14:14 --> 00:14:17
			it's a medicine. It's not the way
to Allah, but it's a medicine to
		
00:14:17 --> 00:14:22
			protect you. In the same way, like
shooting an arrow, shooting a gun.
		
00:14:23 --> 00:14:26
			This is not necessarily a way to
Allah, unless you're protecting
		
00:14:26 --> 00:14:31
			someone else's body, then you can
be a martyr for the cause. So they
		
00:14:31 --> 00:14:33
			never want to answer this
question. Let's say I'm an
		
00:14:33 --> 00:14:38
			intellectual guy, and I hear that
question, Can God build a rock
		
00:14:38 --> 00:14:42
			create a rock that he can't lift?
I'm bothered by that. I'll tell
		
00:14:42 --> 00:14:46
			you what the literalists do. That
what the litoris do is fine for
		
00:14:46 --> 00:14:49
			themselves dangerous for the OMA
with the literacy. This is
		
00:14:49 --> 00:14:52
			nonsense. It's COVID I'm not even
discussing it. You can die upon
		
00:14:52 --> 00:14:56
			that and you have no problem with
Allah subhanaw taala but you can't
		
00:14:56 --> 00:14:58
			be our leader. You have to answer
these questions.
		
00:15:00 --> 00:15:02
			As I will have him sit down in
principle, he said, We don't read
		
00:15:02 --> 00:15:07
			their books. We don't utter their
arguments. But if they utter it,
		
00:15:07 --> 00:15:11
			we have to answer them good
because they will unsettle the
		
00:15:11 --> 00:15:14
			hearts of many people. That's why
I said some people got upset with
		
00:15:14 --> 00:15:19
			me. Those who shut down admin
Kalam, in their countries, these
		
00:15:19 --> 00:15:22
			questions can spread and nobody
knows the answer.
		
00:15:23 --> 00:15:26
			So you got a guy's coming to fight
you with a gun.
		
00:15:28 --> 00:15:32
			And all you have is a spear.
Because the Sahaba had spears.
		
00:15:33 --> 00:15:34
			Right?
		
00:15:35 --> 00:15:39
			And you say fight, rely on Allah
go fight and rely on low wages.
		
00:15:39 --> 00:15:42
			It's just a habit. And that's not
the method of the sahaba. That's
		
00:15:42 --> 00:15:46
			the specific of this habit, the
method of the Sahaba was to adapt
		
00:15:46 --> 00:15:49
			to the situation. So if he's
fighting with a gun, and he could
		
00:15:49 --> 00:15:54
			shoot me from 50 yards back, and I
can only shoot him from half a
		
00:15:54 --> 00:15:59
			yard. Kill him from half a yard. I
need a gun. So you have lands
		
00:15:59 --> 00:16:01
			where they shut down Edelman Kyla
		
00:16:02 --> 00:16:05
			and I'm telling you have
testimonials of people who said
		
00:16:05 --> 00:16:10
			what grew up in these schools? And
students ask simple questions like
		
00:16:10 --> 00:16:14
			that. Out of curiosity, like one
out of 100 is actually curious and
		
00:16:14 --> 00:16:17
			he's an intellectual. Like, you
know, like guys like Kadima day,
		
00:16:17 --> 00:16:23
			and as the thinking think about
that, right? Their heart will not
		
00:16:23 --> 00:16:26
			settle until they get an answer.
Right? That's, that's, that's the
		
00:16:26 --> 00:16:30
			way I wasn't in college to like,
I'm totally, I know, this is
		
00:16:30 --> 00:16:32
			nonsense, but I need to know how
it's nonsense.
		
00:16:33 --> 00:16:37
			To give you just the answer, that
is the idea that, first of all,
		
00:16:37 --> 00:16:43
			lift ability is not a quality of
rocks, a rock must have a weight,
		
00:16:43 --> 00:16:47
			the weight must have a limit.
That's number one. So there is no
		
00:16:47 --> 00:16:52
			such thing as an unlivable rock.
Number two, there's a It's not
		
00:16:52 --> 00:16:55
			premise there that God lifts.
Right?
		
00:16:56 --> 00:16:59
			Why did you assume that premises
stuck in a premise there, and I'm
		
00:16:59 --> 00:17:01
			going to tell you how the trans
ideologues, they're sneaking in
		
00:17:01 --> 00:17:04
			words and premises all the time.
And then they're shifting to
		
00:17:04 --> 00:17:10
			appeal to emotion. Got this stuff.
It's not all karamat and fuzzy
		
00:17:10 --> 00:17:11
			wuzzy.
		
00:17:12 --> 00:17:14
			Not say Fuzzy Wuzzy. That's not
the right way to put it. But the
		
00:17:14 --> 00:17:17
			stuff that we love, but this stuff
is important.
		
00:17:18 --> 00:17:22
			This is not a hard softener, this
is a like the wilayah of I will
		
00:17:22 --> 00:17:25
			have Shadley and why we're putting
in stories of odia is not because
		
00:17:25 --> 00:17:29
			his heart softener, it's a heart
protector. And the heart protector
		
00:17:29 --> 00:17:31
			is more important than the heart
software, you won't have a heart
		
00:17:31 --> 00:17:32
			to protect, to soften.
		
00:17:35 --> 00:17:39
			You will be poisoned and dead, if
you allow these ideas to to come
		
00:17:39 --> 00:17:42
			in. Okay, so there's no such thing
as an unlivable rock. And what the
		
00:17:42 --> 00:17:47
			question is actually saying, is
the definition of God as being all
		
00:17:47 --> 00:17:53
			powerful? Can that God be not God?
Can God be not all powerful? So
		
00:17:53 --> 00:17:57
			there's some basic rules of how to
speak and how to think is that the
		
00:17:57 --> 00:18:01
			first thing you have to do is to
define the term that you use, and
		
00:18:01 --> 00:18:05
			the rest of the proposition must
be in accord with that definition.
		
00:18:05 --> 00:18:11
			And that's the meaning of Mr.
Hill, Auckland. Right? Or
		
00:18:11 --> 00:18:15
			whatever. Yeah, the terminology we
wanted was to hate Auckland.
		
00:18:15 --> 00:18:17
			Interjet is right.
		
00:18:19 --> 00:18:23
			To paradise, so that the idea of
the paradox that is a
		
00:18:23 --> 00:18:28
			philosophical term, it's a term of
mugdock It's not a term you find
		
00:18:28 --> 00:18:33
			in Quran and Hadith. But just
because it's the term isn't there
		
00:18:33 --> 00:18:36
			doesn't mean the reality is not
there. Because the Quran mentions
		
00:18:36 --> 00:18:41
			the same concept. Right? Well,
okay, m and n divided by 257,
		
00:18:41 --> 00:18:46
			zero. If this book was from other
than Allah, you would find it much
		
00:18:46 --> 00:18:51
			contradiction. So what is Allah
saying here? The truth has no
		
00:18:51 --> 00:18:54
			contradictions. Therefore, that's
the law of non contradiction right
		
00:18:54 --> 00:18:58
			there. So just because the term
didn't exist, does not mean the
		
00:18:58 --> 00:19:03
			reality doesn't exist the same
way. Did the Sahaba have soul or
		
00:19:03 --> 00:19:05
			soul? In fact, what is also
referred? What's the methodology
		
00:19:05 --> 00:19:08
			of knowing halal and haram? That's
a quick summary. The layman's
		
00:19:08 --> 00:19:08
			term.
		
00:19:11 --> 00:19:13
			The Sahaba had a methodology every
one of them had a methodology what
		
00:19:13 --> 00:19:15
			was the methodology go ask the
prophets of Allah when he was
		
00:19:15 --> 00:19:20
			done. That was the methodology.
Ask if Quran was revealed about
		
00:19:20 --> 00:19:24
			this that's the methodology did
they call it also to know right?
		
00:19:24 --> 00:19:27
			Did when new convert come in here
and say,
		
00:19:28 --> 00:19:30
			did a new convert when a new
convert came? Did this Hobbit say
		
00:19:30 --> 00:19:34
			our also is to ask the Prophet
first and then or to ask if Quran
		
00:19:34 --> 00:19:38
			was revealed? Or to wait until
Quran is revealed or to wait until
		
00:19:38 --> 00:19:41
			the Prophet that's the lawsuit.
Right? But that's not they never
		
00:19:41 --> 00:19:44
			called it the word also that they
all understood. That's what we do
		
00:19:44 --> 00:19:48
			here. Okay. That's why when a man
when a Sahabi came to Ahmedabad,
		
00:19:48 --> 00:19:51
			kata Rhodiola dadan
		
00:19:52 --> 00:19:55
			and he said, I need you to roll
between me and my friend. He said,
		
00:19:55 --> 00:19:59
			Okay. Judge said fine, he said
		
00:20:00 --> 00:20:03
			Did you first asked the Prophet?
He said, Yes.
		
00:20:04 --> 00:20:08
			You asked the Prophet, but why you
can hear them. Right? Said the
		
00:20:08 --> 00:20:12
			other men said, the defendant
said, we also asked him a book
		
00:20:12 --> 00:20:17
			sonship almost said, So you asked
the messenger of allah sallallahu
		
00:20:17 --> 00:20:18
			Newson
		
00:20:19 --> 00:20:22
			and then you ask the workers to
dip. And then you're in my home
		
00:20:22 --> 00:20:23
			now asking me,
		
00:20:24 --> 00:20:28
			the man said, Yes. Why?
		
00:20:29 --> 00:20:33
			He points to the plaintiff. And he
said, Because he didn't agree with
		
00:20:33 --> 00:20:36
			the ruling or their judgment.
		
00:20:38 --> 00:20:42
			Okay, so you want my judgment? So
the plaintiff says yes, we want
		
00:20:42 --> 00:20:46
			your judgment set. Okay. So excuse
me one second. He goes in the room
		
00:20:49 --> 00:20:52
			they're waiting what's he doing?
And then all they hear is
		
00:20:57 --> 00:21:01
			I'm gonna comes out shining
sharpened sword. Here's my
		
00:21:01 --> 00:21:04
			judgment, picks up his welds him
from the hair, slits his neck.
		
00:21:06 --> 00:21:09
			The defendant ran for his life.
		
00:21:10 --> 00:21:11
			To the Prophet,
		
00:21:12 --> 00:21:16
			said Mr. of Allah, Ahmed, just
killed that man that I was arguing
		
00:21:16 --> 00:21:17
			gets in court,
		
00:21:18 --> 00:21:22
			almost came out, cleaning shop,
cleaning out the sword, the blood
		
00:21:22 --> 00:21:26
			from his sacred geometry, what did
you just do? They said, a
		
00:21:26 --> 00:21:27
			messenger of Allah, the man's
hypocrite.
		
00:21:30 --> 00:21:34
			What happened? He said, You he
came to you. He didn't like your
		
00:21:34 --> 00:21:34
			ruling.
		
00:21:35 --> 00:21:36
			He came to
		
00:21:37 --> 00:21:41
			a buck. And then he came to me.
Any man who does not like the
		
00:21:41 --> 00:21:44
			ruling of the Messenger of Allah
must be nothing other than a
		
00:21:44 --> 00:21:47
			hypocrite? How could you believe
he's the prophet, and you don't
		
00:21:47 --> 00:21:48
			like his ruling? Right?
		
00:21:50 --> 00:21:51
			The Prophet read silent.
		
00:21:52 --> 00:21:55
			Then the Prophet afterwards, he
told me that this is forbidden.
		
00:21:55 --> 00:21:56
			Now. You can't do that again.
		
00:21:59 --> 00:22:02
			You judge him to be a hypocrite
but he actually committed no
		
00:22:02 --> 00:22:03
			capital crime.
		
00:22:05 --> 00:22:09
			The Quran then comes down saying
yes, the prophet rule is the rule.
		
00:22:09 --> 00:22:11
			Now you can't just go killing
people because you know, they're
		
00:22:11 --> 00:22:14
			hypocrite or you assume they're a
hypocrite. But Omar was right.
		
00:22:14 --> 00:22:15
			Okay.
		
00:22:17 --> 00:22:20
			Follow up because we know in a hot
day, you had chemo coffee machines
		
00:22:20 --> 00:22:23
			or a bainham. By Allah, they're
not true believers until they make
		
00:22:23 --> 00:22:25
			you the judge. They don't like
your judgment. They're not true
		
00:22:25 --> 00:22:30
			believers. So the Prophet set the
rule. But Allah confirmed Omar was
		
00:22:30 --> 00:22:34
			right, he was a hypocrite. Okay.
So what is that will soon the
		
00:22:34 --> 00:22:39
			methodology that man, he made a
big mistake and methodology. Okay,
		
00:22:39 --> 00:22:45
			so let's get let's get to like how
was said no, I will have to share
		
00:22:45 --> 00:22:50
			that he. Like, what? Hasn't sad?
See how many beautiful people are
		
00:22:50 --> 00:22:52
			able to Hudson right? Say an ally.
		
00:22:53 --> 00:22:57
			I will have some sad, I would have
to share it. Okay. You should just
		
00:22:57 --> 00:22:59
			name your son, Edward Hudson, even
there's no Hudson, right?
		
00:23:01 --> 00:23:05
			Maybe I'll do that next. So he
comes he's a descendant of the
		
00:23:05 --> 00:23:10
			Yemeni scholar and judge and wise
man that the Prophet used as a
		
00:23:10 --> 00:23:13
			judge of a buckler used as a judge
say normally used him as a judge
		
00:23:13 --> 00:23:16
			say North magnesium as judge said
And it used him as a judge. And
		
00:23:16 --> 00:23:21
			that is Abu Musa and Ashari. He is
his descendant.
		
00:23:22 --> 00:23:24
			Now he's dead. He dies.
		
00:23:26 --> 00:23:32
			I will have son Ben is made it's
made dies. Who does his mom
		
00:23:32 --> 00:23:39
			remarried. O'Boyle job bae. share
as much as you know. So he grows
		
00:23:39 --> 00:23:44
			up getting private tutelage
getting everything from the it's
		
00:23:44 --> 00:23:47
			almost like no, we don't we don't
we don't can make comparison
		
00:23:47 --> 00:23:50
			between a Muslim and a Catholic.
That's haram. Right? Because the
		
00:23:50 --> 00:23:53
			Muslims, not like a Catholic. The
Morteza are Muqdadiyah but they're
		
00:23:53 --> 00:23:54
			Muslims. Right? They're moved out
here.
		
00:23:56 --> 00:24:01
			They're heretics, but they're
muscles nonetheless. So we still
		
00:24:01 --> 00:24:03
			don't make a comparison between
the governor but you notice how
		
00:24:03 --> 00:24:04
			Satan a Musa alayhis salam.
		
00:24:06 --> 00:24:08
			He rose up in the house of
Pharaoh.
		
00:24:09 --> 00:24:13
			I would have to lash out he was
raised in the house of the Tesla,
		
00:24:13 --> 00:24:16
			the leader of the Moto Z, one of
the great scholars of the Moto Z,
		
00:24:16 --> 00:24:21
			except that Edward Alger Bay was
not a great debater. So he used to
		
00:24:21 --> 00:24:26
			use his son, Edward Hudson as a
debater. So he would like on the
		
00:24:26 --> 00:24:30
			on the way home on the way back
talking about everything like like
		
00:24:30 --> 00:24:34
			you got kids come come to with to
their parents, with their parents
		
00:24:34 --> 00:24:38
			to the masjid. Let's say they're
driving. They're the ESCO. So
		
00:24:38 --> 00:24:41
			what's the what's the class about
today? You tell them a little bit.
		
00:24:41 --> 00:24:44
			And then on the way back home? Oh,
that was a good thing. But I have
		
00:24:44 --> 00:24:47
			a question. A follow up question.
So your kids, if they're
		
00:24:47 --> 00:24:51
			interested in the dean, they get
so much special attention and more
		
00:24:51 --> 00:24:54
			knowledge than if they were you
know, than a regular person.
		
00:24:54 --> 00:24:59
			That's how he grew up. Every nitty
gritty detail about them or
		
00:24:59 --> 00:24:59
			designee doc
		
00:25:00 --> 00:25:02
			And he grew up with by the age of
40, though he realized there's a
		
00:25:02 --> 00:25:06
			problem here. Okay, there's a
problem here.
		
00:25:07 --> 00:25:10
			This is my Tesla, although they
started up
		
00:25:11 --> 00:25:13
			to respond to the philosophers.
		
00:25:15 --> 00:25:16
			right to defend the Sunnah.
		
00:25:18 --> 00:25:20
			As we, as we said, we must answer
questions
		
00:25:22 --> 00:25:22
			that come up,
		
00:25:24 --> 00:25:27
			they're not actually going after
the truth. And remember this as a
		
00:25:27 --> 00:25:32
			theme, hasn't actually realized,
they're not actually going after
		
00:25:32 --> 00:25:35
			the truth. They've become another
sort of this group of
		
00:25:35 --> 00:25:40
			philosophers, they have their own
set of terminology, their own set
		
00:25:40 --> 00:25:46
			of values. And they are today very
similar, you know, to slamming
		
00:25:46 --> 00:25:50
			studies departments, and I'm just
making as a very general broad
		
00:25:50 --> 00:25:54
			when a general statement, okay,
means that there are many, many
		
00:25:54 --> 00:25:59
			exceptions to it. So no one in
Islamic Studies, or an academic
		
00:25:59 --> 00:26:02
			academia should take offense to
this, because they also will agree
		
00:26:02 --> 00:26:06
			that Islamic studies departments,
a lot of these academic
		
00:26:06 --> 00:26:08
			departments, they're not a search
for the truth.
		
00:26:10 --> 00:26:14
			It's a lot of things. But one
thing that it's not is a search
		
00:26:14 --> 00:26:18
			for the truth. If you go into an
interview at Yale, or Harvard, or
		
00:26:18 --> 00:26:21
			someone, oh, okay, what's your
interest in Islamic studies here,
		
00:26:21 --> 00:26:26
			I want to know the truth about
Allah and His Prophet, and I want
		
00:26:26 --> 00:26:29
			to spread it to the people, you
want to get the job, right. So I
		
00:26:29 --> 00:26:31
			think we can all agree on that
which is, which means it's a
		
00:26:31 --> 00:26:34
			general observation, which means
there are a lot of good people out
		
00:26:34 --> 00:26:36
			there who are in those departments
that it doesn't apply to them.
		
00:26:37 --> 00:26:41
			Number two, is that the second
point is spreading it to the
		
00:26:41 --> 00:26:46
			people. So he realized these more
Tesla, are, are people who
		
00:26:48 --> 00:26:51
			it's like a select group. Now,
they have their own language, they
		
00:26:51 --> 00:26:55
			have their own values and what
they do anything in the Quran or
		
00:26:55 --> 00:27:00
			Hadith that goes against their
philosophy. They reject it
		
00:27:00 --> 00:27:00
			altogether.
		
00:27:02 --> 00:27:06
			He began being unsettled by this
until he saw he spent
		
00:27:08 --> 00:27:12
			a lot of time at home by himself,
just like his future successor,
		
00:27:12 --> 00:27:16
			Abraham was any good. He spent a
lot of time home by himself was
		
00:27:16 --> 00:27:20
			resigning debates and just being
sort of depressed. And as it was
		
00:27:20 --> 00:27:24
			that he said, there are different
types of depressions. There are
		
00:27:24 --> 00:27:28
			types of depressions that Allah
brings upon a Muslim a movement in
		
00:27:28 --> 00:27:34
			order to bring something out of
him, right, to bring something of
		
00:27:34 --> 00:27:37
			the truth out of him. That's a
type of, I don't want to say
		
00:27:37 --> 00:27:41
			sacred depression, but it is a
divinely ordained depression upon
		
00:27:41 --> 00:27:45
			somebody, and usually doesn't last
long. And it's not because of his
		
00:27:45 --> 00:27:49
			body or his circumstances. It's
something that Allah brought upon
		
00:27:49 --> 00:27:51
			Him to show to take him to a new
VISTA.
		
00:27:53 --> 00:27:55
			So in that depression,
		
00:27:57 --> 00:28:00
			he saw the prophets of Allah when
he was the messenger sallallahu
		
00:28:00 --> 00:28:04
			alayhi wa salam gave him his
medicine. He said yeah, but he
		
00:28:04 --> 00:28:06
			doesn't take my Hadith
		
00:28:07 --> 00:28:09
			there are two people two groups
and it Hadith
		
00:28:10 --> 00:28:13
			the people they take Hadith full
stop. That's it. As we said, you
		
00:28:13 --> 00:28:16
			can die upon the Anima Sana, but
you can't leave the community.
		
00:28:17 --> 00:28:21
			Okay, you're gonna lead them to
to, to go into a
		
00:28:22 --> 00:28:26
			rock fight you using rocks and the
other guys using a rocket
		
00:28:26 --> 00:28:31
			launcher, right? These guys got a
gun, you got to spear because all
		
00:28:31 --> 00:28:35
			they had to Spears okay, you die.
But don't be our leader. You go
		
00:28:35 --> 00:28:38
			and die. But you're not PMP or
leader? Because you have to answer
		
00:28:38 --> 00:28:42
			this question. The other group is
these elite academics who have
		
00:28:42 --> 00:28:46
			absorbed certain values. Okay,
they've absorbed certain values.
		
00:28:47 --> 00:28:51
			And they use their own terminology
that nobody understands. All
		
00:28:51 --> 00:28:51
			right.
		
00:28:52 --> 00:28:56
			And they don't actually submit to
the to the Quran and Hadith
		
00:28:56 --> 00:29:02
			anymore. So he starts now buying
all the books of Hadith, and
		
00:29:02 --> 00:29:07
			poring over the books of Hadith,
studying Hadith, until like,
		
00:29:08 --> 00:29:12
			another two weeks went by, he had
just read so much Hadith. And he's
		
00:29:12 --> 00:29:15
			absorbing every single Hadith and
submitting to it.
		
00:29:16 --> 00:29:20
			And saying, and coming to the
conclusion, the Quran, and the
		
00:29:20 --> 00:29:25
			Hadith, the revelation is the only
source of actual metaphysical
		
00:29:25 --> 00:29:29
			truth. Everything else is a
rational speculation. Good.
		
00:29:30 --> 00:29:31
			He then
		
00:29:32 --> 00:29:33
			has another dream.
		
00:29:34 --> 00:29:36
			And he takes he took all his
books.
		
00:29:38 --> 00:29:41
			And he all put all his Qalam books
on the side, all his philosophy
		
00:29:41 --> 00:29:42
			books on the side.
		
00:29:43 --> 00:29:46
			He had actually seen that that
dream twice the first one, he
		
00:29:46 --> 00:29:49
			thought it must be false because a
lot of idiots, they're not
		
00:29:49 --> 00:29:52
			consistent with each other. And as
we said, we can say that because a
		
00:29:52 --> 00:29:55
			hadith is not a reflection of the
Prophet. It's a narration about
		
00:29:55 --> 00:29:58
			the Prophet. I can narrate
something about you have you can
		
00:29:58 --> 00:29:59
			go narrate something about you
		
00:30:00 --> 00:30:06
			Okay, they conflict. Have you used
his effort, I use my effort, but
		
00:30:06 --> 00:30:07
			they don't actually.
		
00:30:09 --> 00:30:12
			But we didn't narrate the full
story about you. There's no
		
00:30:12 --> 00:30:14
			inconsistency in you. It's our
narrations that
		
00:30:16 --> 00:30:17
			were not consistent.
		
00:30:18 --> 00:30:21
			So he then sees the second dream
of the prophets of Allah
		
00:30:21 --> 00:30:23
			Williamson, where
		
00:30:25 --> 00:30:29
			he says now that he's going to be
solely a person of Hadith. And
		
00:30:29 --> 00:30:32
			he's gonna go back to Adam, Adam
and humble, who's the imam or
		
00:30:32 --> 00:30:36
			Hadith, but the humble is had not
produced anyone like him since and
		
00:30:36 --> 00:30:39
			he's just gonna follow him. He has
a neck next vision of the Prophet
		
00:30:39 --> 00:30:43
			sallallahu alayhi wa sallam, in
which the Prophet says, Yeah, but
		
00:30:43 --> 00:30:47
			hasn't. I said, take my Hadith. I
never said leave Kalam.
		
00:30:49 --> 00:30:49
			Right.
		
00:30:50 --> 00:30:55
			I said, take my Hadith, but I
never said leave off that ability
		
00:30:55 --> 00:30:59
			to show logically, that this
religion is the truth, that there
		
00:30:59 --> 00:31:04
			has no inconsistencies and that
the heresies are inconsistent in
		
00:31:05 --> 00:31:09
			within themselves that is the
purpose of Kalam what is the so
		
00:31:09 --> 00:31:13
			there are narrations of the 14th
Memes against Kalam against marked
		
00:31:13 --> 00:31:14
			as any column,
		
00:31:15 --> 00:31:17
			that column, not this column.
		
00:31:19 --> 00:31:23
			Because the when the four Imams
existed, the column that existed
		
00:31:23 --> 00:31:25
			at the time was the philosophizing
of the month desolates.
		
00:31:26 --> 00:31:32
			This column is using rational
principles to show that this
		
00:31:32 --> 00:31:36
			religion is not inconsistent with
itself has no internal
		
00:31:36 --> 00:31:39
			inconsistency is is that not a
Quranic mandate? What kind of an
		
00:31:39 --> 00:31:43
			integrated ledger up here at 11
kathira. If it was from other than
		
00:31:43 --> 00:31:45
			Allah, they would see much a
contradiction. So therefore it
		
00:31:45 --> 00:31:48
			becomes a discipline in religion
to show there's no contradiction
		
00:31:48 --> 00:31:49
			here.
		
00:31:50 --> 00:31:51
			Number two,
		
00:31:52 --> 00:31:55
			that it there's there's no
contradiction within itself.
		
00:31:55 --> 00:31:58
			There's no contradiction between
it and between intellect. Why is
		
00:31:58 --> 00:32:03
			that also, a discipline of
religion does not the Quran say F
		
00:32:03 --> 00:32:05
			an attempt to learn to not use
your intellect is not this
		
00:32:05 --> 00:32:11
			religion only comes down and is
legally binding upon someone with
		
00:32:11 --> 00:32:14
			a sound intellect. Therefore, we
have to know how to use the
		
00:32:14 --> 00:32:17
			intellect, rules of intellect, and
this religion is the intellect not
		
00:32:17 --> 00:32:18
			a creation of Allah.
		
00:32:19 --> 00:32:25
			There cannot be a verse of Quran
that nature and observation that
		
00:32:25 --> 00:32:30
			contradicts the observed worlds.
Why because Allah has the revealer
		
00:32:30 --> 00:32:34
			of the book, and he's the creator
of the world, the intellect also
		
00:32:34 --> 00:32:38
			is a divine creation, which Allah
commanded us to use, therefore,
		
00:32:38 --> 00:32:41
			this religion and this book
cannot, it is, it is not possible
		
00:32:42 --> 00:32:45
			for it to contradict with with the
fundamental rules of the
		
00:32:45 --> 00:32:49
			intellect. And there are
fundamental rules of intellect
		
00:32:49 --> 00:32:52
			that are very simple that no two
people would disagree about.
		
00:32:54 --> 00:32:57
			Very simply, that if you use a
word you have to define it cannot
		
00:32:57 --> 00:32:58
			use a floating word.
		
00:32:59 --> 00:33:02
			If we're going to talk, we have to
agree on what the word means. You
		
00:33:02 --> 00:33:06
			have to give a definition that is
manna jam at minimum, that
		
00:33:06 --> 00:33:10
			collects all of its meanings and
excludes all of its not meanings.
		
00:33:11 --> 00:33:14
			And then you have to the rest of
your sentence, the rest of your
		
00:33:14 --> 00:33:17
			proposition cannot go and
contradict that meaning.
		
00:33:18 --> 00:33:21
			That's the rule of identity and
non contradiction. And then you
		
00:33:21 --> 00:33:24
			have an excluded middle and we
have other rules that that are
		
00:33:24 --> 00:33:30
			like ipso facto means that if a,
then negative A if A is, if we've
		
00:33:30 --> 00:33:35
			established a, then we have
excluded negative a. Okay, so
		
00:33:35 --> 00:33:37
			we've established that Ahmed is
upstairs.
		
00:33:39 --> 00:33:43
			We've established also that admin
is not downstairs. Okay? That's a
		
00:33:43 --> 00:33:48
			lot. These are the three basic
rules of logic, if all you know is
		
00:33:48 --> 00:33:51
			these three, but you apply them
properly, you cut through all this
		
00:33:51 --> 00:33:56
			trans ideology, nonsense and a lot
of other nonsense, okay. So, I
		
00:33:56 --> 00:34:00
			will have some actually after
seeing this, he becomes so
		
00:34:00 --> 00:34:04
			energized that he goes straight
out to the mosque of bussola,
		
00:34:04 --> 00:34:10
			where they are the gym, the main
mosque, and right before the hook
		
00:34:10 --> 00:34:16
			but of Juma. He elbows through
everybody. He goes up the steps by
		
00:34:16 --> 00:34:21
			himself of the member and the
analysis. I am everyone has an
		
00:34:21 --> 00:34:26
			SRE. If you know me, you know me.
And if you don't know me, then my
		
00:34:26 --> 00:34:30
			name is Edward Hudson. And so I
would have an SRE. I used to be
		
00:34:30 --> 00:34:36
			the proponent, a proponent of the
motto as much as the doctrine and
		
00:34:36 --> 00:34:42
			I announced now that I absolve
myself from that, and I have
		
00:34:42 --> 00:34:46
			adopted the way of the scholars of
Hadith and the Sunnah of the
		
00:34:46 --> 00:34:48
			Prophet sallallahu alayhi wa
sallam and will spend the rest of
		
00:34:48 --> 00:34:49
			my time
		
00:34:51 --> 00:34:55
			disproving the matassini doctrine
in defense of the Sunnah.
		
00:34:56 --> 00:34:58
			He then proceeds to start
		
00:35:00 --> 00:35:00
			I
		
00:35:01 --> 00:35:04
			am one will announce time for
questions, not time for questions
		
00:35:04 --> 00:35:07
			right now. And I'm just kidding,
why they can steal them from
		
00:35:07 --> 00:35:10
			Bangladesh, or to Bangladesh.
She's been posting that for a long
		
00:35:10 --> 00:35:14
			time now. So when it comes to them
to Bangladesh, and all and to
		
00:35:14 --> 00:35:17
			Bangladesh, as long as Bangladesh
still exists, because you know
		
00:35:17 --> 00:35:21
			that soon enough, it's going to be
flooded. We ask a lot off here for
		
00:35:21 --> 00:35:24
			all those people who are going to
eventually become refugees. Okay.
		
00:35:25 --> 00:35:28
			And of course, we have useless
Khadija countries who are going to
		
00:35:28 --> 00:35:30
			host the World Cups and spent
billions on the World Cup, but
		
00:35:31 --> 00:35:32
			they're not going to do anything
for these people.
		
00:35:33 --> 00:35:38
			We're going to now move to what
does he do afterwards? He, he now
		
00:35:38 --> 00:35:42
			starts going to the circles,
because this is a clique. Now,
		
00:35:42 --> 00:35:44
			this is like a clique. And like,
it's like, it's as if he's going
		
00:35:44 --> 00:35:48
			to academic conferences. And we
would say why don't go to those
		
00:35:48 --> 00:35:50
			conferences, it's all corruption.
And they're, they're going to
		
00:35:50 --> 00:35:54
			poison your mind, he but he would
say, I have to go. Because I know
		
00:35:54 --> 00:35:57
			their doctrine, they're not going
to come to me, I have to go and
		
00:35:57 --> 00:35:59
			show them their errors
		
00:36:00 --> 00:36:01
			and their mistakes.
		
00:36:03 --> 00:36:06
			And he starts going there. And he
starts developing a following.
		
00:36:06 --> 00:36:10
			They follow him to these
conferences. And they have belts,
		
00:36:10 --> 00:36:12
			right? They have gatherings, and
they have belts, and he usually
		
00:36:12 --> 00:36:16
			lets them speak first. And then he
speaks and undoes their points one
		
00:36:16 --> 00:36:20
			by one, cuts them up. Let me read
you a quote here. That was a
		
00:36:20 --> 00:36:22
			really nice quote. I love this
quote, because I really feel this
		
00:36:22 --> 00:36:23
			way.
		
00:36:24 --> 00:36:26
			And by the way, if you guys and
you guys are studying knowledge
		
00:36:26 --> 00:36:32
			right in the mat, always keep in
mind that our purpose is to seek
		
00:36:32 --> 00:36:36
			the truth, to act upon it and to
spread it. There's no other
		
00:36:36 --> 00:36:39
			purpose. If you're if anyone
develops any other purpose. It's
		
00:36:39 --> 00:36:43
			usually because they lose focus.
They get into nitty gritty
		
00:36:43 --> 00:36:47
			details. And they start competing
against each other, to lob against
		
00:36:47 --> 00:36:51
			to lob scholars against scholars.
It's just people get caught up,
		
00:36:51 --> 00:36:53
			human beings get caught up, they
get caught up, they come back down
		
00:36:53 --> 00:36:54
			to earth.
		
00:36:55 --> 00:36:57
			A way to bring us back down to
earth is doing the soup kitchen.
		
00:36:59 --> 00:37:02
			Doing the classes like today I was
taught middle schoolers, right?
		
00:37:03 --> 00:37:06
			You can't get caught up if you got
to teach middle schoolers, right?
		
00:37:07 --> 00:37:09
			Because you're gonna have to bring
yourself down to their level.
		
00:37:09 --> 00:37:13
			Everyone has an SRT, when he was
asked, Why us?
		
00:37:14 --> 00:37:21
			Why speak about the deen in this
in this rationalistic and
		
00:37:21 --> 00:37:22
			intellectual manner.
		
00:37:23 --> 00:37:26
			He said did not the Prophet
sallallahu alayhi wa sallam said
		
00:37:26 --> 00:37:29
			speak to people at the level of
their intellects. That means
		
00:37:29 --> 00:37:32
			downwards and upwards. That means
if I'm speaking to middle
		
00:37:32 --> 00:37:34
			schoolers, I got to speak with
like basic words that they all
		
00:37:34 --> 00:37:38
			know. But if I'm speaking
intellectuals, I have to speak
		
00:37:38 --> 00:37:42
			with that with those terms,
provided that I'm not going
		
00:37:42 --> 00:37:46
			against the doctrines of the
truth. Okay, nor using
		
00:37:46 --> 00:37:49
			methodologies that are not
allowed. To repeat the purposes of
		
00:37:49 --> 00:37:53
			Kalam is to show there is no
internal contradiction in the
		
00:37:53 --> 00:37:56
			religion in the Quran, or the
Hadith. That's a Quranic mandate.
		
00:37:57 --> 00:37:57
			Number two,
		
00:37:58 --> 00:38:01
			to show that there is no
contradiction between
		
00:38:03 --> 00:38:07
			the revelation and the and
intellect. What does that mean?
		
00:38:08 --> 00:38:10
			Does that mean we deny miracles?
No, the miracle is not a
		
00:38:10 --> 00:38:11
			contradiction.
		
00:38:13 --> 00:38:16
			It is possible for Allah subhanaw
taala to cause a human being to
		
00:38:16 --> 00:38:20
			rise up to the heavens and come
down without use of rocket ship or
		
00:38:20 --> 00:38:25
			anything. That's a marriage. Good.
It's possible for Allah subhanaw
		
00:38:25 --> 00:38:29
			taala to do things that we haven't
seen before. But what we say is
		
00:38:29 --> 00:38:34
			not a proposition that is
acceptable. is the contradiction.
		
00:38:35 --> 00:38:39
			Okay? And when many people say
impossible for Allah, this, this
		
00:38:39 --> 00:38:42
			phrase impossible for a lot. Don't
say it any more. Things People
		
00:38:42 --> 00:38:45
			think it means you're limiting
Allah, we're not limiting Allah.
		
00:38:45 --> 00:38:49
			Allah has the power over all
things provided that the thing is
		
00:38:49 --> 00:38:53
			a thing. And the thing that
contradicts itself is not a thing.
		
00:38:53 --> 00:38:58
			Okay? So if I say, if you ask me,
Can God create a square with five
		
00:38:58 --> 00:39:02
			sides? I say to you, your
proposition is invalid. The
		
00:39:02 --> 00:39:04
			sentence you said itself is
invalid. I'm not even going to
		
00:39:04 --> 00:39:08
			answer it. Okay, well, my answer
is your proposition is invalid.
		
00:39:08 --> 00:39:11
			Why is it invalid? Because you
just negated Allah Tada can take a
		
00:39:11 --> 00:39:14
			square give it five sides. It
won't be a square anymore. It'll
		
00:39:14 --> 00:39:16
			be a pennant. What is it called?
The Pentagon? Right?
		
00:39:18 --> 00:39:21
			So a lot of these people they come
in and there's two two camps the
		
00:39:21 --> 00:39:25
			philosophers want to put give you
doubt and Allah. Oh, he can't
		
00:39:25 --> 00:39:28
			create a square with five sides.
There's no such thing. The
		
00:39:28 --> 00:39:31
			proposition is invalid. There's
another group of people that say
		
00:39:31 --> 00:39:35
			yes, we must believe that Allah
can do it. You have full sorry to
		
00:39:35 --> 00:39:37
			say this. Yes, you're a great
believer and inshallah you'll die
		
00:39:37 --> 00:39:42
			upon the man but you're full. No
offense to you. Okay. Because
		
00:39:42 --> 00:39:47
			you've you taken the bait. If
please put out a little piece of
		
00:39:47 --> 00:39:51
			fish. Oh, let's see, yes, Allah
can create that the proposition
		
00:39:51 --> 00:39:53
			itself is invalid.
		
00:39:55 --> 00:39:59
			The proposition is nonsense. Can
Allah create a Djibouti goop at
		
00:40:00 --> 00:40:02
			If the group doesn't exist,
there's no such word. Right? And
		
00:40:02 --> 00:40:05
			usually, yes, he can, if he can,
what you don't even know what
		
00:40:05 --> 00:40:09
			you're saying. It's not a word.
It's just a jumble up of letters
		
00:40:09 --> 00:40:12
			that I just made up on the spot.
And you just take the bait because
		
00:40:12 --> 00:40:15
			you think that's the fervor of
faith. And at the time of Edward
		
00:40:15 --> 00:40:17
			Hesson, the Hanna Barbera
		
00:40:19 --> 00:40:23
			their honor, as Arab said, they're
on our heads, which means their
		
00:40:23 --> 00:40:27
			lofty believers, they had not
produced anyone close to Sydney,
		
00:40:27 --> 00:40:31
			Imam Muhammad, if it hadn't been,
they would say, We will not
		
00:40:31 --> 00:40:35
			discuss it period full stop. Some
of them went to another extreme
		
00:40:35 --> 00:40:37
			and said, Yes, whatever it is,
yes, because he's called that
		
00:40:37 --> 00:40:38
			adequately shape.
		
00:40:40 --> 00:40:43
			Whereas what they're falling into
is propositions that don't even
		
00:40:43 --> 00:40:47
			exist. Invalid propositions and I
would have said, when I said he's
		
00:40:47 --> 00:40:50
			shaking his head, he said the
entail you will lose all the
		
00:40:50 --> 00:40:52
			intellectuals, anyone with a
brain, you will lose them in
		
00:40:52 --> 00:40:58
			Islam. This is unacceptable. Okay,
so a beautiful quote here.
		
00:41:01 --> 00:41:05
			As God maintained, that the
ultimate source of faith and the
		
00:41:05 --> 00:41:09
			key to metaphysical and unseen
realities is the revelation period
		
00:41:09 --> 00:41:10
			and the teaching of the prophets
of Allah what He said and full
		
00:41:10 --> 00:41:15
			stop no discussion, rather than
human reasons, speculation, and
		
00:41:15 --> 00:41:16
			metaphysics,
		
00:41:17 --> 00:41:21
			a Greek metaphysics, at the same
time, he differed with the rigid
		
00:41:21 --> 00:41:22
			dogmatism
		
00:41:24 --> 00:41:30
			of the conformist who thought it
prudent to a remain silent, about
		
00:41:30 --> 00:41:35
			issues raised by opposing sect.
Just because the messenger never
		
00:41:35 --> 00:41:36
			employed that terminology.
		
00:41:37 --> 00:41:40
			It's not a reason. You need
everything to be spelled out for
		
00:41:40 --> 00:41:43
			you, or did not the Prophet give
you certain basic general
		
00:41:43 --> 00:41:47
			principles? Okay. I debated a
youth. He said, you negate for
		
00:41:47 --> 00:41:52
			Allah what Allah never negated for
himself. Right? But I said, Okay,
		
00:41:53 --> 00:41:57
			Allah has negated these things, in
general, with the simple phrase,
		
00:41:57 --> 00:42:01
			Allah has summit means he has no
need, therefore, anything that
		
00:42:01 --> 00:42:04
			indicates that he has a need, and
a dependency is negated? Does he
		
00:42:04 --> 00:42:08
			have to go and negate every single
specific or he just gives you the
		
00:42:08 --> 00:42:11
			general laser commitment? You say,
therefore, if you make an analogy
		
00:42:11 --> 00:42:15
			with him, it's false. Okay? If
anything that he has a different
		
00:42:15 --> 00:42:18
			Allah had he's he's one in
Himself. Therefore, any
		
00:42:18 --> 00:42:22
			proposition that would indicate
that God is divided up in himself
		
00:42:23 --> 00:42:26
			is negated. So he negates in
general, okay.
		
00:42:28 --> 00:42:31
			Then everything that falls under
that generality is negated by
		
00:42:31 --> 00:42:34
			default does not have to give you
every single thing so I told him
		
00:42:34 --> 00:42:39
			just gotta have a color. Is he
purple? Is the pink is the rainbow
		
00:42:39 --> 00:42:42
			flag when the biller Wait, you
didn't ever negated it? He never
		
00:42:42 --> 00:42:45
			negated it. Allah never negated
color for himself. Are you going
		
00:42:45 --> 00:42:48
			to make of course we're going to
negate it. Colors audit for see
		
00:42:48 --> 00:42:51
			you guys don't even define terms
say, Oh Allah, Allah has an STD is
		
00:42:51 --> 00:42:55
			the same exact thing. He said, You
have a lot of faith. But you will
		
00:42:55 --> 00:42:59
			get caught up in the field of
logic. And the philosophers will
		
00:42:59 --> 00:43:04
			cut you up so badly, your kids
will have delta in Islam. So what
		
00:43:04 --> 00:43:07
			is the color? You have to define
it? Again? First rule of logic
		
00:43:07 --> 00:43:10
			define the terms. What is a color
a color? What kind of creation is
		
00:43:10 --> 00:43:17
			it? It's the audit, to quality. A
color must can only exist on
		
00:43:17 --> 00:43:21
			something else. There's no redness
flying around. So redness
		
00:43:22 --> 00:43:28
			greenness purpose, it has to exist
on something on a cup on a bird as
		
00:43:29 --> 00:43:30
			so it's a hot
		
00:43:31 --> 00:43:34
			and it has to exist on a material
thing, something that we can touch
		
00:43:34 --> 00:43:34
			matter.
		
00:43:36 --> 00:43:39
			Therefore, if we know that Allah
is not consistent of matter, then
		
00:43:39 --> 00:43:42
			he has no color. So we do negate
color for Allah because if we
		
00:43:42 --> 00:43:45
			don't, then we're admitting matter
for Allah because color cannot
		
00:43:45 --> 00:43:52
			exist without matter. Okay, so
this is a very basic example,
		
00:43:52 --> 00:43:58
			simple use of the different
defining terms. And then bringing
		
00:43:58 --> 00:44:02
			a principle that relates soft
data. In the same way ever hustler
		
00:44:02 --> 00:44:05
			Shetty was saying in the same way
that new legal matters come up.
		
00:44:05 --> 00:44:09
			Likewise, new philosophical
questions come up. And it may not
		
00:44:09 --> 00:44:14
			be a new question. But it's new to
us. Right? It's new to the OMA of
		
00:44:14 --> 00:44:17
			Islam. So then we have to answer
it, right. I mean, isn't
		
00:44:17 --> 00:44:21
			transgenderism a completely new
ideology? You got to answer it, we
		
00:44:21 --> 00:44:24
			got to answer it in many different
ways. We got to have a clear cut
		
00:44:24 --> 00:44:28
			definition. And as I was talking
to her about this one time, he
		
00:44:28 --> 00:44:30
			said that his shift, shift, shift,
		
00:44:31 --> 00:44:35
			shift, so to head shaking,
Algeria, had to open the books and
		
00:44:35 --> 00:44:40
			go back because in his study, he
was saying, We've never occurred
		
00:44:40 --> 00:44:46
			to us. All right. To to remember
the actual definition of a man
		
00:44:47 --> 00:44:49
			like what is it? What is the
definition of meal of a min
		
00:44:49 --> 00:44:52
			bucket? Right? How do we actually
define what are the qualities? We
		
00:44:52 --> 00:44:54
			have to have an objective
different definition so we had to
		
00:44:54 --> 00:44:57
			go back to it. It's not something
that they would have to do because
		
00:44:57 --> 00:44:59
			the world wasn't that stupid back
then.
		
00:45:00 --> 00:45:06
			In the world wasn't that crazy
Spatola so, he then he says this
		
00:45:08 --> 00:45:12
			alleged he felt that this attitude
would really be regarded as a
		
00:45:12 --> 00:45:16
			weakness for the Orthodox school
and harm it. And he also
		
00:45:16 --> 00:45:20
			maintained that the attitude of
rigid dogmatism would enable the
		
00:45:20 --> 00:45:24
			Montecito. Okay. And other
opposing sects.
		
00:45:25 --> 00:45:31
			Okay to win over the youth and to
the masses, okay? These people are
		
00:45:31 --> 00:45:35
			sheep, these people, sheep in
wolf's clothing, they're speaking
		
00:45:35 --> 00:45:38
			a wonderful speech. They're
talking a good talk. But
		
00:45:38 --> 00:45:44
			ultimately, what what is important
is that they pull out of your
		
00:45:44 --> 00:45:46
			heart certain beliefs. Okay.
		
00:45:47 --> 00:45:49
			There's another quote that I want
to bring you here. That is a
		
00:45:49 --> 00:45:54
			wonderful quote. He wrote Edward
Hudson, all this, he wrote this,
		
00:45:54 --> 00:45:58
			in his book is JSON, or SSL called
the animal killer.
		
00:45:59 --> 00:46:05
			The praise worthiness of defending
doctrine using these rational
		
00:46:05 --> 00:46:06
			principles. That's the definition
of
		
00:46:11 --> 00:46:13
			what else this is, there's another
quote I want to give you here.
		
00:46:17 --> 00:46:20
			These are quotes from from his
book. Yeah.
		
00:46:23 --> 00:46:24
			Where's that other quote?
		
00:46:27 --> 00:46:27
			I lost it.
		
00:46:33 --> 00:46:37
			All right, we pretty much covered
most of the things, right. I
		
00:46:37 --> 00:46:39
			wanted to put this in a way that
every common Muslim could
		
00:46:39 --> 00:46:45
			understand. Right? And I hope that
we achieved that. I think that we
		
00:46:45 --> 00:46:48
			achieved that. Remember, number
two things about some of the
		
00:46:48 --> 00:46:51
			biography of a scholar, it's an
intellectual biography, there's
		
00:46:51 --> 00:46:55
			not much exciting, like new denas
Enki, he goes to battle, all that
		
00:46:55 --> 00:46:59
			stuff. So when we talk about the
biographies of scholars, their
		
00:47:00 --> 00:47:04
			moves in life, our intellectual
moves, right.
		
00:47:05 --> 00:47:08
			That's the first thing. So that's,
that's why it's sometimes it's not
		
00:47:08 --> 00:47:12
			as exciting as the biography of
other people. Secondly,
		
00:47:13 --> 00:47:17
			we have to remember we lie is
about the relevancy of defending
		
00:47:17 --> 00:47:20
			the truth and spreading it to the
people. All right. And what he
		
00:47:20 --> 00:47:23
			realized is that the Morteza that
these people are no longer
		
00:47:24 --> 00:47:28
			concerned as they started off as
defending the truth is just an
		
00:47:28 --> 00:47:32
			ivory tower, nor do they care for
spreading it to the people, if you
		
00:47:32 --> 00:47:36
			care about spreading it to the
people, all right, and acting upon
		
00:47:36 --> 00:47:39
			it for yourself and spreading it
to the people, then you speak in
		
00:47:39 --> 00:47:42
			terms that people can understand.
Otherwise, what's the point, and
		
00:47:42 --> 00:47:47
			many academics will lie they sneer
and looked down upon most of these
		
00:47:47 --> 00:47:52
			dots, and most of the scholars
that want to speak to people on a
		
00:47:52 --> 00:47:55
			simple level, because all that
they love is their intellectual
		
00:47:55 --> 00:47:58
			gymnastics. Right? That's all they
love, intellectual gymnastics. So
		
00:47:58 --> 00:48:01
			they sneer and look down on
people. But you know what, you're
		
00:48:01 --> 00:48:04
			going to be irrelevant because you
don't benefit anybody. Number two,
		
00:48:05 --> 00:48:08
			if all you care about is spreading
it and acting upon it yourself,
		
00:48:08 --> 00:48:12
			you filter out unnecessary
knowledge. You don't take it in,
		
00:48:12 --> 00:48:15
			except if you wanted to compete
with somebody, then you're wasting
		
00:48:15 --> 00:48:19
			your time to learn knowledge to
compete and be able to say in the
		
00:48:19 --> 00:48:23
			gathering, you know, certain
phrases, certain quotes,
		
00:48:23 --> 00:48:28
			citations, whatever, to impress
other people. And that's a will
		
00:48:28 --> 00:48:32
			Allah Allah name is 99% of
academia. That's just what it is,
		
00:48:32 --> 00:48:37
			but tell the truth, and everyone
else is an exception. But if all I
		
00:48:37 --> 00:48:41
			want is knowledge to act upon it,
and to spread it to other people
		
00:48:41 --> 00:48:44
			that I don't need a lot of certain
things are not unnecessary for me.
		
00:48:45 --> 00:48:48
			And speaking with high level
language is not necessary speaking
		
00:48:48 --> 00:48:51
			to the people that awaken on the
way they can understand. And so
		
00:48:53 --> 00:48:56
			mimetic has a famous quote, he
said, Why do you say to students
		
00:48:56 --> 00:49:01
			why do I see you writing down
everything right? On just listen,
		
00:49:01 --> 00:49:04
			remember what you remember then go
act upon it and Allah put a note
		
00:49:04 --> 00:49:07
			in your heart that note will show
you what's true and what's false,
		
00:49:07 --> 00:49:12
			right. So, that is essentially
when the chef aka came upon this
		
00:49:12 --> 00:49:16
			when the Maliki it came upon this
they absorbed it and drank it and
		
00:49:16 --> 00:49:20
			they said this is the truth and
they followed a luxury and from
		
00:49:20 --> 00:49:25
			the to the medic he have followed
him with more vigor and they the
		
00:49:25 --> 00:49:27
			medica you cannot find a non
		
00:49:28 --> 00:49:29
			according to
		
00:49:30 --> 00:49:34
			who is amendment how do we need to
join or is it Ted Ted's Deena
		
00:49:34 --> 00:49:40
			Sookie Ted Dean is Sookie said the
Medicare or the the chief leaders
		
00:49:40 --> 00:49:44
			of the Russia IRA as well as the
chef here but some chef are
		
00:49:44 --> 00:49:46
			entered into Shiism and into touch
team.
		
00:49:48 --> 00:49:51
			And some of the SNF they entered
into Alia tizzle
		
00:49:52 --> 00:49:57
			and I followed a woman suit and
met with Edie. At the same time
		
00:49:57 --> 00:50:00
			period out and some other kind of
woman too.
		
00:50:00 --> 00:50:01
			Metro DD did the same thing
		
00:50:03 --> 00:50:04
			to fight with the Montecito.
		
00:50:12 --> 00:50:14
			Metro DD stock according to
		
00:50:16 --> 00:50:19
			NetSuite, he says the Metro DD
thought was more moderate
		
00:50:22 --> 00:50:26
			than an SRT. I don't know where
he's what he's alluding to. But
		
00:50:28 --> 00:50:32
			he says the Metro media also
answered more questions than the
		
00:50:32 --> 00:50:34
			shaido. At that time, at that
time.
		
00:50:36 --> 00:50:39
			And therefore, they reordered
things they honed in, they filled
		
00:50:39 --> 00:50:42
			in blanks. And they made it more
comprehensive. Of course, he's
		
00:50:42 --> 00:50:43
			probably got to do it.
		
00:50:46 --> 00:50:50
			But the differences are all
marginal, they're peripheral. And
		
00:50:50 --> 00:50:53
			they can be limited to 40
questions, some limited, it's 12
		
00:50:53 --> 00:50:56
			questions. So the SSID and Metro
DD became the same thing,
		
00:50:56 --> 00:50:58
			essentially, in its essence, and
only in the periphery in the
		
00:50:58 --> 00:51:01
			organization and some of these
other things, they're different.
		
00:51:02 --> 00:51:06
			Okay, now, let's go to the split
screen. And I want you to all hear
		
00:51:06 --> 00:51:10
			a clip. And I want you to, and I
want to point out to you how to
		
00:51:10 --> 00:51:15
			basically utilize some of these
very simple logical principles.
		
00:51:16 --> 00:51:21
			All right, I want you to use these
logical principles in make sure
		
00:51:21 --> 00:51:24
			the audio is on in that book in
that in that guy.
		
00:51:26 --> 00:51:26
			Alright.
		
00:51:28 --> 00:51:33
			In a very simple transgender
ideology debate, okay, because the
		
00:51:33 --> 00:51:37
			the rules of Montek. Remember, no
one derives their ideas from the
		
00:51:37 --> 00:51:41
			rules of magic, but we can simply,
we can undo things that will
		
00:51:41 --> 00:51:44
			unsettle you and trap you.
Alright, we're ready to go.
		
00:51:47 --> 00:51:49
			You've referred to people with a
couple I think you have to hit
		
00:51:49 --> 00:51:51
			play is the audio on women.
		
00:51:53 --> 00:51:57
			Sure, many women sis women have
the capacity for pregnancy, many
		
00:51:57 --> 00:52:01
			sis women do not have the capacity
for pregnancy. They're also trans
		
00:52:01 --> 00:52:04
			men who are capable of pregnancy
as well as non binary people who
		
00:52:04 --> 00:52:08
			are capable of pregnancy. So this
isn't really a rights issue. It's,
		
00:52:08 --> 00:52:11
			we can recognize that this impacts
women while also recognizing that
		
00:52:11 --> 00:52:14
			it impacts other groups, those
things are not mutually exclusive.
		
00:52:14 --> 00:52:19
			Senator Holly Oh, so your view is
is that the core of this, right
		
00:52:19 --> 00:52:24
			then is about what? So I want to
recognize that your line of
		
00:52:24 --> 00:52:29
			questioning is transphobic. And it
opens up trans people to violence
		
00:52:29 --> 00:52:31
			by not recognizing that, oh,
you're saying that I'm opening up
		
00:52:31 --> 00:52:35
			people to violence by asking
whether or not women are the folks
		
00:52:35 --> 00:52:38
			who can have pregnancies? So I'm
one I want to note that one out of
		
00:52:38 --> 00:52:43
			five transgender persons have
attempted suicide. So I think it's
		
00:52:43 --> 00:52:46
			important in my line of
questioning, because we can't talk
		
00:52:46 --> 00:52:50
			about it because denying that
trans people exist and pretending
		
00:52:50 --> 00:52:53
			not to know that they exist. I'm
denying that trans people exist by
		
00:52:53 --> 00:52:56
			asking are you if you're are you
about when are you in pregnancy,
		
00:52:56 --> 00:53:00
			so you believe that men can get
pregnant? No, I don't.
		
00:53:01 --> 00:53:04
			Trans people like this thing that
leads to violence is this how you
		
00:53:04 --> 00:53:06
			run your classroom are students
allowed to quit?
		
00:53:07 --> 00:53:12
			Alright, let's go back to the main
screen now. And I'm going to play
		
00:53:12 --> 00:53:16
			this and stop it at each point to
show you where the logical
		
00:53:16 --> 00:53:19
			loopholes are. And before that,
let's just do our sponsors real
		
00:53:19 --> 00:53:21
			quick. You can get this book from
Mecca books.com.
		
00:53:24 --> 00:53:27
			Coupon Code Safina I highly
recommend everyone should have
		
00:53:27 --> 00:53:30
			this on their bookshelf. And
secondly, you want to support this
		
00:53:30 --> 00:53:34
			live stream, you go to patreon.com
backslash Safina society, your
		
00:53:35 --> 00:53:40
			support is always appreciated. And
we have some wonderful patrons
		
00:53:40 --> 00:53:44
			that because of their financial
support, we're able to put this
		
00:53:44 --> 00:53:47
			program together. I have no shame
in saying that we're in a
		
00:53:47 --> 00:53:50
			codependency operation. Yes,
dependency, right, y'all I want to
		
00:53:50 --> 00:53:53
			depend on a lot alone I am
depending on Allah alone, right?
		
00:53:53 --> 00:53:57
			But Allah gave us a superb and
this we cannot possibly have this
		
00:53:57 --> 00:54:01
			stream unless the community wants
it. Right? Because no one's got
		
00:54:01 --> 00:54:05
			the time to come in every single
day and do this unless there is a
		
00:54:05 --> 00:54:09
			financial, there's an economy to
it and a financial support to it.
		
00:54:09 --> 00:54:13
			So to all those out there if you
want to see this continue. I have
		
00:54:13 --> 00:54:15
			no shame saying there is a
financial dependency between the
		
00:54:15 --> 00:54:19
			viewers and the producers of this
live stream. So support
		
00:54:19 --> 00:54:23
			[email protected] backslash Safina
society. So we're putting this out
		
00:54:23 --> 00:54:26
			there. It's for free to everyone
use and you want to support it.
		
00:54:26 --> 00:54:28
			You support it with however much
you want. So now let's go over
		
00:54:28 --> 00:54:32
			this one one point at a time.
Good.
		
00:54:33 --> 00:54:36
			You've referred to people with a
capacity for pregnancy
		
00:54:37 --> 00:54:38
			would that be women?
		
00:54:40 --> 00:54:44
			Many women sis women have the
capacity for pregnancy. Many sis
		
00:54:44 --> 00:54:47
			women do not have the capacity for
pregnancy. All right, let's stop
		
00:54:47 --> 00:54:51
			right there. Right off the bat.
The introduction of terms that are
		
00:54:51 --> 00:54:55
			not universal nor accepted. That's
the first thing there. And let me
		
00:54:55 --> 00:54:58
			tell you, he goes along and he
doesn't do a bad job but he also
		
00:54:59 --> 00:55:00
			maybe he's
		
00:55:00 --> 00:55:03
			not, I don't think he did a bad
job in this, but and I don't even
		
00:55:03 --> 00:55:07
			know who he is some senator. But
the first thing that anyone said
		
00:55:07 --> 00:55:11
			Kelim, or any student of logic,
although you introduced a term
		
00:55:11 --> 00:55:17
			that I don't agree with, right,
and that term will have Loas him
		
00:55:17 --> 00:55:21
			in her mind, it was him are
necessary repercussions in her
		
00:55:21 --> 00:55:24
			eyes that I don't even believe in
the term in the first place. Now
		
00:55:24 --> 00:55:27
			she's gonna argue about the
repercussions. So that's the
		
00:55:27 --> 00:55:31
			first, the first thing is you
introduce a term that I'm not I do
		
00:55:31 --> 00:55:33
			not agree with, right?
		
00:55:35 --> 00:55:38
			There are also trans men who are
capable of pregnancy. So I don't
		
00:55:38 --> 00:55:41
			believe in that, right? I don't
have that category. Everyone to me
		
00:55:41 --> 00:55:46
			is a man or a woman. Right? So
you're introducing a term? Why did
		
00:55:46 --> 00:55:49
			Aristotle say he wins every
debate? Says, because I'm the one
		
00:55:49 --> 00:55:50
			who defines all the terms.
		
00:55:52 --> 00:55:55
			Well, it's non binary people who
are capable was a binary non
		
00:55:55 --> 00:55:58
			binary, because I'm not accepting
that everyone to me is on a
		
00:55:58 --> 00:56:02
			binary. Okay, so that's the first
rule of we're using some of the
		
00:56:02 --> 00:56:06
			basic rules of how to think so
that when you hear this as a
		
00:56:06 --> 00:56:09
			Muslim, you don't shake get shaken
up, right? Because they're like,
		
00:56:09 --> 00:56:13
			like you they get trapped you and
stuff, right? No, that move,
		
00:56:13 --> 00:56:16
			you're out of bounds. You just
stepped out of bounds? How are you
		
00:56:16 --> 00:56:18
			winning all the time? Because you
get to step out of bounds and I
		
00:56:18 --> 00:56:22
			don't, right? You get to go around
the chairs and around the basket,
		
00:56:23 --> 00:56:26
			right? And then you get to go out
of bounds. And I don't so that's
		
00:56:26 --> 00:56:31
			so that's the first thing. So this
isn't really a women's rights
		
00:56:31 --> 00:56:34
			issue. It's we should recognize
that this impacts women while also
		
00:56:34 --> 00:56:37
			recognizing that it impacts other
groups. Those things are not
		
00:56:37 --> 00:56:41
			mutually exclusive. Senator Holly.
Oh, so your view is is that the
		
00:56:41 --> 00:56:47
			core of this, this right then is
about what? So I want to recognize
		
00:56:47 --> 00:56:52
			that your line of questioning is
transphobic. Okay. Now, where does
		
00:56:52 --> 00:56:55
			she shift? She now shifts
		
00:56:56 --> 00:56:57
			to an attack.
		
00:56:59 --> 00:57:03
			To be honest with you, she's in
control this dialogue, right? She
		
00:57:03 --> 00:57:06
			she brings in terms that she
wants, she shifts the discussion,
		
00:57:06 --> 00:57:10
			right. And now she's on the
attack. She attacks him with what
		
00:57:10 --> 00:57:13
			another term, these liberals want
to they want to beat you in a
		
00:57:13 --> 00:57:14
			debate as
		
00:57:15 --> 00:57:19
			what's his face, said, Dave
Chappelle when they want to beat
		
00:57:19 --> 00:57:22
			you. And he said it very well. And
guess what well said say no,
		
00:57:22 --> 00:57:26
			Yusuf, right. These are just as
smart, some maybe more
		
00:57:26 --> 00:57:30
			sentimental, Obeah Minnesotan,
right, say no. You said you all
		
00:57:30 --> 00:57:34
			just worship, you make up words.
And you worship these words.
		
00:57:34 --> 00:57:38
			That's it. Dave Chappelle made the
same observation when they want to
		
00:57:38 --> 00:57:42
			beat you out in the debate. They
just make up a word. You're
		
00:57:42 --> 00:57:45
			transphobic? Because I don't
recognize that either. Right?
		
00:57:45 --> 00:57:47
			Because I don't recognize your
term. Okay.
		
00:57:48 --> 00:57:52
			He didn't call that out either. He
didn't call the shift. So she made
		
00:57:52 --> 00:57:56
			up one term first. She uses she if
you brought in a term, she she
		
00:57:56 --> 00:57:59
			shifted to an attack. She's a law
professor. That's why she's she
		
00:57:59 --> 00:58:02
			knows what she's doing. She
shifted to an attack that puts him
		
00:58:02 --> 00:58:04
			on a different you're transphobic.
		
00:58:05 --> 00:58:09
			And then she brings up another
term, which is transphobia. Okay,
		
00:58:09 --> 00:58:13
			now let's see what else she says
By the way, give us it's too cold.
		
00:58:13 --> 00:58:13
			Now.
		
00:58:14 --> 00:58:17
			Your Patreon support is so good
that I'm too cold. Now, I went
		
00:58:17 --> 00:58:23
			from being too hot now to code. 67
is good. And it opens up trans
		
00:58:23 --> 00:58:27
			people to violence by appeal to
emotion. Fourth issue.
		
00:58:28 --> 00:58:30
			It opens up people to violence.
Oh, wow.
		
00:58:31 --> 00:58:35
			So you get in your head, trans
people getting hit with bats and
		
00:58:35 --> 00:58:38
			stuff. You opened up people to
violence.
		
00:58:39 --> 00:58:42
			Right? So you're not only you're
transphobic, a term and an attack,
		
00:58:43 --> 00:58:46
			you're now opening up to the
violence. So it's an appeal to
		
00:58:46 --> 00:58:52
			emotion. Now, you're the violent
one, right? And we're the victims.
		
00:58:53 --> 00:58:55
			That's called an appeal to
emotion. appeal to emotion is
		
00:58:55 --> 00:58:57
			good. When you're trying to do
something, it's fine. When you're,
		
00:58:57 --> 00:59:01
			it's neutral. In some cases, it's
good. In other cases, it's good if
		
00:59:01 --> 00:59:06
			I'm doing an appeal to emotion
about what's in Jahannam or what's
		
00:59:06 --> 00:59:08
			in paradise so that you could do
your duties, that's fine. That's a
		
00:59:08 --> 00:59:11
			good appeal to emotion. There's a
neutral appeal to emotion, how
		
00:59:11 --> 00:59:13
			happier you're going to be if you
drive around in this beautiful
		
00:59:13 --> 00:59:16
			Jaguar, and I'm a Jaguar salesman,
right? It's neutral, just using it
		
00:59:16 --> 00:59:22
			to sell a car. It's hard to do
here, when you use appeal to
		
00:59:22 --> 00:59:26
			emotion to muddy up the truth.
That's where it's out of balance.
		
00:59:27 --> 00:59:30
			Recognizing now you've seen that
I'm opening up people to violence
		
00:59:30 --> 00:59:30
			by
		
00:59:31 --> 00:59:37
			so my he answers it fine. But my
problem is I would not even step
		
00:59:37 --> 00:59:43
			into this arena. She invented her
own arena of discourse in which
		
00:59:44 --> 00:59:48
			your words open up to people to
violence. I'm not even recognizing
		
00:59:48 --> 00:59:51
			the existence of urea. It's an
invalid arena. But he goes into
		
00:59:51 --> 00:59:57
			it. Right and it's easy to for us
to stop and pause and re see he's
		
00:59:57 --> 00:59:59
			in the middle of it right so
whether or not when
		
01:00:00 --> 01:00:03
			I know that my pregnancy so I'm
wondering, Okay, what else is he
		
01:00:03 --> 01:00:06
			doing here? So he actually makes a
point he says that wait, I'm
		
01:00:06 --> 01:00:07
			asking you a question.
		
01:00:08 --> 01:00:12
			And you're saying that's violence.
So what is fifth thing shut down
		
01:00:12 --> 01:00:16
			discussion. The fifth thing that
she's doing here, she's this is
		
01:00:16 --> 01:00:20
			the anatomy of a football play,
right? You ever seen the anatomy
		
01:00:20 --> 01:00:24
			of a play the play, you watched it
on TV, it was three seconds, hike
		
01:00:24 --> 01:00:27
			the balls out of his hands, the
guys tackled in three seconds. But
		
01:00:27 --> 01:00:32
			then they go on ESPN. And they you
bring Peyton Manning. And he's
		
01:00:32 --> 01:00:35
			going to divide up this and he's
going to talk for 15 minutes about
		
01:00:35 --> 01:00:38
			those three seconds. That's what
we're doing here. But you all have
		
01:00:38 --> 01:00:44
			to learn. Okay, you got to see.
And I do this so much, just like
		
01:00:44 --> 01:00:47
			these football quarterbacks, when
they see it plays like, Wow, what
		
01:00:47 --> 01:00:51
			a play. All I saw is a bunch of
guys moving across and the ball, I
		
01:00:51 --> 01:00:54
			don't even know where the ball
went. Because the cameras not
		
01:00:54 --> 01:00:58
			always spent right up. It's not
always zoomed out. But the quarter
		
01:00:58 --> 01:01:01
			that the analysts who know
football, they're like, that was a
		
01:01:01 --> 01:01:05
			work of art, right? And I have no
clue who said, but when we're
		
01:01:05 --> 01:01:08
			cutting this up, you can see now
all the things she's doing in this
		
01:01:08 --> 01:01:09
			little clip,
		
01:01:10 --> 01:01:14
			as a law professor, that all of
them are out of bounds. They're
		
01:01:14 --> 01:01:15
			all against the rules of logic.
		
01:01:17 --> 01:01:21
			She's applying her own
metaphysical worldview, that trans
		
01:01:21 --> 01:01:26
			people exist. She's now making
assumptions. Words are violence.
		
01:01:26 --> 01:01:29
			Good. And she's now also
		
01:01:30 --> 01:01:34
			basically making an accusation.
Right, that's she's going on the
		
01:01:34 --> 01:01:38
			offensive and accusing him of this
stuff, and appealing to emotion
		
01:01:38 --> 01:01:41
			that they're the victims and he's
the aggressor. This is all stuff
		
01:01:41 --> 01:01:46
			that you could see in this little
clip, but most people I guarantee
		
01:01:46 --> 01:01:49
			you will see it will get
frustrated by it, and will feel
		
01:01:49 --> 01:01:52
			handcuffed and upset and they will
just get frustrated. But you don't
		
01:01:52 --> 01:01:55
			get frustrated when you see what
she's doing. Right. When you see
		
01:01:55 --> 01:01:58
			the play. Like if you ever get
beaten by the same team over and
		
01:01:58 --> 01:02:01
			over and over. And there's a set
play that they keep doing. You get
		
01:02:01 --> 01:02:04
			frustrated. Unless you sit back
let's rewind this play. What are
		
01:02:04 --> 01:02:05
			they doing this guy he's going
around?
		
01:02:07 --> 01:02:10
			Right, he's going around another
player, therefore, his defenseman
		
01:02:11 --> 01:02:13
			is missing him. His defenseman
can't see him for a split second
		
01:02:13 --> 01:02:16
			because he can't see him for a
split second, he loses him. That's
		
01:02:16 --> 01:02:21
			why he's open. The other guy gets
it passes to wide open. So you get
		
01:02:21 --> 01:02:26
			frustrated, but unless you slow it
down and took pick it apart, you
		
01:02:26 --> 01:02:31
			can't argue against it. And note
that one out of five transgender
		
01:02:31 --> 01:02:36
			people to emotion, attempted
suicide. Okay, attempted suicide
		
01:02:37 --> 01:02:40
			snuck premise because of you. They
want maybe they've attempted
		
01:02:40 --> 01:02:43
			suicide before at 10 Other
reasons. Maybe they maybe they're
		
01:02:43 --> 01:02:46
			attempted suicide because of an
illness. Maybe that's also the
		
01:02:46 --> 01:02:49
			reason they want to be
transgender. Right? So the snug
		
01:02:49 --> 01:02:54
			premise, that's number six, I
mean, she's prolific, right? It's
		
01:02:54 --> 01:02:59
			a snug premise that all these
people are committing suicide
		
01:02:59 --> 01:03:04
			attempts, because of conservative
words, because of anti that's not
		
01:03:04 --> 01:03:08
			premise. So I think it's important
to my line of questioning because
		
01:03:08 --> 01:03:11
			we can't talk about it because
shutting down discussion trans
		
01:03:11 --> 01:03:15
			people exist and pretending not to
know that they exist. Trans people
		
01:03:15 --> 01:03:18
			exist by are you if you're sorry
about when
		
01:03:19 --> 01:03:25
			we go? Yeah, I'm telling you, it
trans people, okay, they their
		
01:03:25 --> 01:03:28
			existence is one thing for me to
recognize that they deserve
		
01:03:28 --> 01:03:32
			certain rights and that they're
victims. And that I'm the cause an
		
01:03:32 --> 01:03:36
			anti trans ideology is the cause.
That's a whole nother set of
		
01:03:36 --> 01:03:41
			things. Good. For you. Alright,
pregnancies, do you believe that?
		
01:03:41 --> 01:03:44
			Men can get pregnant? No, I don't
think.
		
01:03:46 --> 01:03:47
			So. What?
		
01:03:50 --> 01:03:54
			Now that's like a complete gap on
her part. Like, that's a complete
		
01:03:54 --> 01:03:57
			gap on her part, right, though men
cannot get pregnant. What is the
		
01:03:57 --> 01:04:00
			definition of a men? Him and her
they don't agree on the
		
01:04:00 --> 01:04:06
			definitions. So this is not it's
pointless. Right. So but it's a
		
01:04:06 --> 01:04:08
			gaffe on her part to basically
saying
		
01:04:09 --> 01:04:14
			that, if you deny that men can get
pregnant, then you deny that trans
		
01:04:14 --> 01:04:19
			people exist. So because her
definition of a man is not my
		
01:04:19 --> 01:04:22
			definition of a man. And that's
where this whole thing falls
		
01:04:22 --> 01:04:26
			apart. And unfortunately, this is
happening at like, the highest
		
01:04:27 --> 01:04:31
			level of society. This is a Senate
hearing. Okay. And then it becomes
		
01:04:31 --> 01:04:34
			a little tick tock thing. And by
the way, yeah.
		
01:04:35 --> 01:04:39
			By the way, piercings have shaved
head and half knot and colored
		
01:04:39 --> 01:04:43
			hair, and tattoos, we muscles, we
don't do any of these things,
		
01:04:43 --> 01:04:45
			because this has become like the
symbol of these types of liberals.
		
01:04:46 --> 01:04:48
			Right? It's the symbol you when
you see someone with purple hair,
		
01:04:49 --> 01:04:54
			blue hair, piercings everywhere,
Half shaven, Half shaven head and
		
01:04:54 --> 01:04:55
			half long.
		
01:04:56 --> 01:04:59
			Some crystals and some paganism
hanging from their necks.
		
01:05:01 --> 01:05:04
			tattoos everywhere. Like we've
heard, we know the rules on
		
01:05:04 --> 01:05:07
			tattoos and piercings and tattoos,
piercings, there's some room
		
01:05:08 --> 01:05:11
			wiggle room right we'll have the
righteous Desi world have no
		
01:05:11 --> 01:05:14
			problem with piercings in the
nose, Arabs may not have that
		
01:05:14 --> 01:05:20
			Africans may have many piercings
in the ears. Right? So piercings
		
01:05:20 --> 01:05:24
			can be discussed. But in light of
the existence of these folks,
		
01:05:24 --> 01:05:28
			anything that looks like these
folks would be, you know, either
		
01:05:28 --> 01:05:31
			between Mikado and haram, because
we have to separate ourselves from
		
01:05:31 --> 01:05:33
			how they look. Right? So
		
01:05:34 --> 01:05:37
			because they've taken like, big
purple hair isn't their thing now,
		
01:05:37 --> 01:05:42
			right? And half shaven, and half.
So basically, if you look like the
		
01:05:42 --> 01:05:45
			US, the captain of the US Soccer
Team, you got issues. All right.
		
01:05:45 --> 01:05:47
			So that's basically
		
01:05:48 --> 01:05:50
			a little bit of a
		
01:05:52 --> 01:05:52
			applied
		
01:05:54 --> 01:06:00
			an application of the premise of
what Edmund Kadem is about, is, is
		
01:06:00 --> 01:06:04
			abusing using the basic rules of
intellect to show that our
		
01:06:04 --> 01:06:09
			religion has no inconsistencies,
it does not conflict with our
		
01:06:09 --> 01:06:14
			intellect. And that heresies are
full of inconsistencies. So you
		
01:06:14 --> 01:06:17
			can not show the seat, you feel
very different about a clip like
		
01:06:17 --> 01:06:20
			this, after you've dissected what
she's actually doing with her
		
01:06:20 --> 01:06:22
			words. Okay.
		
01:06:23 --> 01:06:27
			All right, let's stop here and go
for question and answer. Everyone
		
01:06:27 --> 01:06:31
			can now put their question and
answer on Instagram On Facebook on
		
01:06:31 --> 01:06:32
			YouTube. Okay.
		
01:06:34 --> 01:06:38
			Yes. So how do you change from
like an argument from being like,
		
01:06:38 --> 01:06:40
			when they do emotional appeal? How
do you change the playing field to
		
01:06:40 --> 01:06:44
			turn it back to an intellectual?
Like? That's a very good question.
		
01:06:44 --> 01:06:47
			Really good question. It seems
like everybody does it. Like even
		
01:06:47 --> 01:06:50
			Jordan Peterson will use the
video. Sort of like, he's trying
		
01:06:50 --> 01:06:53
			to appeal to Muslims and say,
like, show us that, like, anybody
		
01:06:53 --> 01:06:57
			that rejects perennialism? Or,
yeah, like that has like, like,
		
01:06:57 --> 01:07:00
			why don't we deselect that
tomorrow? next livestream? I
		
01:07:00 --> 01:07:01
			didn't see it, but
		
01:07:04 --> 01:07:08
			if someone uses the appeal to
emotion,
		
01:07:09 --> 01:07:13
			okay. How do you get around that I
actually wrote a paper for this,
		
01:07:14 --> 01:07:16
			but I couldn't for the Islamic.
		
01:07:17 --> 01:07:22
			You know, I respect them. Because
they know that this is a field
		
01:07:22 --> 01:07:26
			that we have in Australia. And
they asked me to present it. And
		
01:07:26 --> 01:07:30
			what's the group called? I can't
remember if they're mainly like
		
01:07:30 --> 01:07:33
			kind of Villa. Basically, it's a
Federal Council. And they asked
		
01:07:33 --> 01:07:36
			me, I couldn't present it, because
COVID hit but they they present.
		
01:07:36 --> 01:07:40
			Someone presented it for me. And
it's the idea that if someone uses
		
01:07:40 --> 01:07:47
			emotion, you cannot respond with
logic. Okay? You can only respond
		
01:07:47 --> 01:07:52
			with another emotion. Right? You
can only shift it to humor. Right?
		
01:07:53 --> 01:07:58
			If you shift it to humor, you kill
it. Right? So someone says, oh,
		
01:07:58 --> 01:07:58
			you hit me.
		
01:07:59 --> 01:08:00
			You hurt me.
		
01:08:01 --> 01:08:06
			Say, you're lucky. That's all I
did. Right? I wanted to do a lot
		
01:08:06 --> 01:08:10
			worse, but it's illegal, right? So
you could flip it, but you can
		
01:08:10 --> 01:08:14
			only flip it to another emotion.
Because now they've taken the this
		
01:08:14 --> 01:08:19
			discussion from logic, which is
logos to pathos, emotion from
		
01:08:19 --> 01:08:23
			logic to emotion. You now have to
play in the field of emotion as
		
01:08:23 --> 01:08:26
			shake Newark Keller used to always
put it very simply, what is Calum?
		
01:08:26 --> 01:08:29
			The guy's playing chess, you can't
play checkers and beat him at
		
01:08:29 --> 01:08:33
			chess. You can't play beat someone
who's playing chess by playing
		
01:08:33 --> 01:08:38
			checkers. So whatever game your
opponent is playing, you can only
		
01:08:38 --> 01:08:42
			defeat them in that game. The
scholars of Hadith they were
		
01:08:42 --> 01:08:44
			against the Hannah Bella were
against it would have been sad,
		
01:08:45 --> 01:08:48
			because they said you're playing
their game. He said the only way
		
01:08:48 --> 01:08:52
			to feed them is that their game?
As I gave the example, the
		
01:08:53 --> 01:08:57
			Europeans don't come to us with
guns. And we come with spears and
		
01:08:57 --> 01:09:00
			say the Sahaba had spears and
swords and horses, he comes with a
		
01:09:00 --> 01:09:04
			tank and a machine gun. You better
have a tank and a machine gun or
		
01:09:04 --> 01:09:06
			else you're not going to have a
country right?
		
01:09:07 --> 01:09:11
			So same thing if he comes with you
with pathos with emotion, you come
		
01:09:11 --> 01:09:18
			with emotion. If he comes with a,
an argument, you have to come with
		
01:09:18 --> 01:09:23
			an argument you say and social
media has made all of us have to
		
01:09:23 --> 01:09:28
			be debaters if not a debater than
at least I would want people to
		
01:09:28 --> 01:09:33
			see what the guys doing. Okay. And
I say this because in the past,
		
01:09:33 --> 01:09:34
			you didn't have to do this.
		
01:09:35 --> 01:09:38
			In the past, a Muslim can live his
entire life and never be debated
		
01:09:38 --> 01:09:42
			in his Deen. I can guarantee you
most of our grandparents, no one
		
01:09:42 --> 01:09:46
			ever tried to debate them in their
Deen. Right? So they have to do
		
01:09:46 --> 01:09:49
			this. That's why this stuff is
unnecessary for them. Okay, it's
		
01:09:49 --> 01:09:50
			useless for them.
		
01:09:51 --> 01:09:55
			The same way for us? Well, I bet
you some of your grandparents had
		
01:09:55 --> 01:09:58
			to wait grain to pay the cat on
grain. Do you know how to weigh
		
01:09:58 --> 01:09:58
			grain
		
01:10:00 --> 01:10:02
			I don't even know what a grain
looks like, well, I don't even
		
01:10:02 --> 01:10:05
			know what it looks like. I think I
know what a wheat stock is because
		
01:10:05 --> 01:10:09
			it's on the Wheaties box. Right?
But what is the wheat stock? Like?
		
01:10:09 --> 01:10:14
			What do you even do? Right? Do we
even know? have no clue. But our
		
01:10:14 --> 01:10:17
			grandparents I guarantee you one
of your grandparents, one of our
		
01:10:17 --> 01:10:22
			grandparents had to study and
learn how to pays a cat on green.
		
01:10:23 --> 01:10:26
			And what did they do? They put it
into 10 baskets and one basket for
		
01:10:26 --> 01:10:31
			Zika How do you do this? What
What's the measurement? I can tell
		
01:10:31 --> 01:10:34
			you the measurement. Like five
Elsa What is it Wesak
		
01:10:35 --> 01:10:38
			I don't know what it What's up is
right it's like the limit of when
		
01:10:38 --> 01:10:42
			do you have to pay to cut on
grains like five also, but all I
		
01:10:42 --> 01:10:46
			know is words. I don't know what
it was it looks like is it this
		
01:10:46 --> 01:10:49
			much this much? Who knows is a
roomful So certain things in
		
01:10:49 --> 01:10:52
			certain areas they don't need
certain areas. We do need them.
		
01:10:53 --> 01:10:55
			Even Dr. Hanselman hatch. Alright.
		
01:10:57 --> 01:11:01
			Dr. Hadden, masha Allah, He is one
of the I will tell you honestly,
		
01:11:01 --> 01:11:05
			he's one of the best scholars we
have in the country. He told me
		
01:11:05 --> 01:11:09
			with his own mouth, and I think he
said it in the podcast. We are in
		
01:11:09 --> 01:11:14
			dire need for learning this
argumentation. Not to argue but to
		
01:11:14 --> 01:11:16
			show Muslims how to come out of
these traps that these people put
		
01:11:16 --> 01:11:19
			us in. They try to put you in and
you just get frustrated and you
		
01:11:19 --> 01:11:19
			hate on them.
		
01:11:21 --> 01:11:24
			Well, we hit on them for fun
anyway. But at least we know the
		
01:11:24 --> 01:11:26
			arguments. Alright, let's go start
fire.
		
01:11:29 --> 01:11:32
			Today, we have to keep it on the
topic of I would hazard a Shetty
		
01:11:33 --> 01:11:37
			on the basic rules of logic, the
purpose of of color, and its
		
01:11:37 --> 01:11:38
			application in this world.
		
01:11:42 --> 01:11:45
			What is asking people for med
that?
		
01:11:46 --> 01:11:49
			Med that does not when you ask
people for we're not going to go
		
01:11:49 --> 01:11:53
			too deep into anything outside of
the topic. But when you ask for
		
01:11:53 --> 01:11:54
			method
		
01:11:55 --> 01:11:59
			that the assumption there is not
that the one you're asking is the
		
01:11:59 --> 01:12:04
			creator of the method. He may be
the means of method. Right? So if
		
01:12:04 --> 01:12:09
			I say method, Dr. Rasulillah. Does
that does that mean that I believe
		
01:12:09 --> 01:12:13
			that the prophet is the creator of
method? No. Does it mean it could
		
01:12:13 --> 01:12:17
			mean that he's the creator of
method, or it could mean that he's
		
01:12:17 --> 01:12:21
			the means by which I gain Allah's
method. Therefore it's permissible
		
01:12:21 --> 01:12:23
			to say that by language and what's
the proof of that the Quran itself
		
01:12:24 --> 01:12:30
			utilizes when when I call for
something, it does not necessitate
		
01:12:31 --> 01:12:35
			that they that that person is the
source of the think he could be
		
01:12:35 --> 01:12:38
			the means of the thing. The verses
aren't at the top of my head right
		
01:12:38 --> 01:12:42
			now. I'm going to get those verses
to be able to repeat them later
		
01:12:42 --> 01:12:46
			on. But there are clear verses in
the Quran that indicate that when
		
01:12:46 --> 01:12:51
			I asked for something or when I do
something good, does not ALLAH
		
01:12:51 --> 01:12:56
			SubhanA wits artists say say Nisa
is a creator. What taco loco may
		
01:12:56 --> 01:13:00
			not clean K at a bite. But some
philosophy, fair Kunal Baden
		
01:13:00 --> 01:13:02
			Baden, Allah, Bethany,
		
01:13:03 --> 01:13:07
			you will create from mud, so is he
really created or he's the means
		
01:13:07 --> 01:13:10
			of the creation, Allah is the real
creator, but he's the means. And
		
01:13:10 --> 01:13:15
			Allah uses the word risk. And he
applies it to people you will give
		
01:13:15 --> 01:13:18
			risk to other people are you the
creator of that is or the means of
		
01:13:18 --> 01:13:23
			the risk. So we when we say medit,
we are saying he is the means of
		
01:13:23 --> 01:13:28
			method, not He's the source of
method method for anybody. I can
		
01:13:28 --> 01:13:30
			get method I can get method by
going to my mom and making her
		
01:13:30 --> 01:13:33
			left. If you go and do that,
you're gonna get method from
		
01:13:33 --> 01:13:38
			Allah, I can go to a book of
scholarship and read essay, all
		
01:13:38 --> 01:13:42
			right, metadata a mammal has any,
what does that mean? That this
		
01:13:42 --> 01:13:45
			knowledge is a source of method
for me meant that is anything
		
01:13:45 --> 01:13:50
			good, anything sustenance, that is
spiritual in nature, unseen
		
01:13:50 --> 01:13:56
			sustenance, okay. Or physical
sustenance does not mean I believe
		
01:13:56 --> 01:14:00
			he's the source of metod. Good. It
means he's the means of mitad and
		
01:14:00 --> 01:14:04
			it means that my studying it or my
being in his company, or my
		
01:14:04 --> 01:14:09
			thinking about him, reading his
biography, or whatever I've got,
		
01:14:10 --> 01:14:15
			is a means of a thought from Allah
subhanho wa taala. That's all it
		
01:14:15 --> 01:14:19
			means. And therefore, there is no
issue and so you get
		
01:14:20 --> 01:14:23
			what I do to control anger is so
far the prophets I seldom gave
		
01:14:23 --> 01:14:25
			that much is too far.
		
01:14:27 --> 01:14:30
			All right, how are we doing on the
Insta?
		
01:14:31 --> 01:14:34
			Metric ladies and Ashley's? We
covered that very subtle
		
01:14:34 --> 01:14:40
			differences, essentially no major
differences. Skip over the three
		
01:14:40 --> 01:14:41
			main rules of months if
		
01:14:42 --> 01:14:44
			you're going to give our VR
question for today, can you turn
		
01:14:44 --> 01:14:47
			this young lady's mic on please?
This young lady by the ways of a
		
01:14:47 --> 01:14:51
			hum so just in case anyone thinks
that got some funny business going
		
01:14:51 --> 01:14:54
			on here? Make sure the mic is
close to your mouth. So
		
01:14:55 --> 01:14:59
			when think about Munchak logic is
the same word
		
01:15:00 --> 01:15:05
			As speech, so let's take it from
speech, the moment someone utters
		
01:15:05 --> 01:15:09
			a word in a dialogue with you,
that word must have a definition.
		
01:15:11 --> 01:15:16
			Defining a term, define it and the
definition must be jam Enter, it
		
01:15:16 --> 01:15:19
			must include everything that it is
an exclude everything that is not
		
01:15:20 --> 01:15:20
			good.
		
01:15:21 --> 01:15:26
			Number two, the rest of your
proposition cannot contradict
		
01:15:28 --> 01:15:31
			that term or any term in the
proposition. All right.
		
01:15:33 --> 01:15:36
			That's what they call the law of
non contradiction versus law of
		
01:15:36 --> 01:15:40
			identity law of non contradiction,
then then the conclusion
		
01:15:41 --> 01:15:46
			necessitates that the opposite of
that thing is not true. So
		
01:15:46 --> 01:15:49
			whatever truth we come up with,
the opposite of that cannot be
		
01:15:49 --> 01:15:52
			true. That's the law of the
excluded middle. So if I say be
		
01:15:52 --> 01:15:55
			careful, this tea this cup, this
tea is hot.
		
01:15:57 --> 01:16:01
			Does that that necessitates this
tea is not hot, and not cold?
		
01:16:02 --> 01:16:05
			Right in necessitates that the
opposite is false.
		
01:16:06 --> 01:16:08
			If I say be careful, this this tea
is hot.
		
01:16:09 --> 01:16:12
			You any common sensical
understanding that it's not cold,
		
01:16:13 --> 01:16:14
			if she's pregnant,
		
01:16:15 --> 01:16:20
			therefore, who her womb is not
empty, right? She's dead. She must
		
01:16:20 --> 01:16:24
			not be alive. The Op, if I affirm
one truth, its opposite cannot be
		
01:16:24 --> 01:16:28
			true. Which is what we say in our
update, if you affirm for Allah
		
01:16:28 --> 01:16:32
			subhanaw taala that, for example,
all of his creation is with
		
01:16:32 --> 01:16:37
			wisdom. Therefore the proposition
or any proposition that would
		
01:16:37 --> 01:16:42
			indicate CIFA, foolishness in the
creation is a false proposition.
		
01:16:42 --> 01:16:44
			So don't ask if Allah can do it.
Because the moment you said the
		
01:16:44 --> 01:16:50
			word Allah, you precluded or
assumed that all of his actions
		
01:16:50 --> 01:16:54
			are wise. So don't ask me can he
do an unwise action? Because by
		
01:16:54 --> 01:16:57
			saying the word Allah you assume
that all of his actions are wise,
		
01:16:57 --> 01:17:01
			if you asked me, Can you then do
an unwise action? You're basically
		
01:17:01 --> 01:17:04
			negating that said that the word
that you uttered, you uttered it
		
01:17:04 --> 01:17:10
			you said the word Allah, okay. So,
the, in Islam in the Sharia, by
		
01:17:10 --> 01:17:13
			the Quran by the Hadith, Allah
subhanaw taala, all his actions
		
01:17:13 --> 01:17:15
			are wise. He's Hakeem.
		
01:17:17 --> 01:17:21
			He creates nothing with no wisdom,
wisdom is a great purpose. So
		
01:17:21 --> 01:17:23
			don't ask the question, Can you do
something unwise, right?
		
01:17:25 --> 01:17:28
			The same with that debate of will
Allah to lie? Same thing, no
		
01:17:28 --> 01:17:33
			concept. Because when you say
Allah is truth, right? That's the
		
01:17:33 --> 01:17:37
			word Allah means everything that
he can. So the proposition, or the
		
01:17:37 --> 01:17:43
			question, can that not be the case
for Allah is invalid. So be
		
01:17:43 --> 01:17:46
			careful. Don't say the word don't
say the phrase impossible for
		
01:17:46 --> 01:17:49
			Allah rather say the proposition
is invalid. That's the more
		
01:17:49 --> 01:17:53
			correct statement. Good. Nowhere
in the books of that shout and
		
01:17:53 --> 01:17:54
			say, Allah who lay up,
		
01:17:55 --> 01:17:59
			never says that lay lay still Thea
la Yom kinako. It's impossible
		
01:17:59 --> 01:18:03
			that what they say is Mr. Hale,
Allah Allah, which means this
		
01:18:03 --> 01:18:07
			proposition is invalid when you
say the word Allah, because by
		
01:18:07 --> 01:18:09
			saying the word Allah, you assume
certain things. So therefore he
		
01:18:09 --> 01:18:14
			asked me if those assumptions can
be undone. Good. Next question.
		
01:18:19 --> 01:18:23
			Do we choose a meth lab of our
country? Or can we choose after
		
01:18:23 --> 01:18:27
			interest? I believe you should
study, study the Imams study the
		
01:18:27 --> 01:18:31
			aka and we're here as activists of
knowledge. That's what we are
		
01:18:32 --> 01:18:35
			activists of now. This is the real
activism of knowledge, there's
		
01:18:35 --> 01:18:39
			activism and advocating for the
oppressed for the poor. We tried
		
01:18:39 --> 01:18:43
			to do a little bit for the poor.
Right? We don't have much activism
		
01:18:43 --> 01:18:47
			for the oppressed. Right? Like,
it's not something that we really
		
01:18:47 --> 01:18:51
			have here. We should in the
future, right? But we have
		
01:18:51 --> 01:18:53
			activism for the poor.
		
01:18:54 --> 01:18:59
			Every Wednesday, and hopefully
next week, next year. 2023. But
		
01:18:59 --> 01:19:02
			it'll be Wednesday and maybe
Saturday. Good.
		
01:19:03 --> 01:19:04
			But
		
01:19:05 --> 01:19:09
			this is activism, it's spring
people to learn the kadaga the
		
01:19:09 --> 01:19:10
			issues and to study them.
		
01:19:11 --> 01:19:16
			And we have a mahute here and
hamdulillah now, okay, a school
		
01:19:16 --> 01:19:19
			where people are really studying
deep into the books that go into
		
01:19:19 --> 01:19:22
			the details, the motto what we
want them to the details that we
		
01:19:22 --> 01:19:25
			won't go here, or in the masjid,
we want them to go into those
		
01:19:25 --> 01:19:29
			details. You never you when you
read these books Subhanallah them
		
01:19:30 --> 01:19:33
			deep into the seed of something
you come out with something that
		
01:19:33 --> 01:19:36
			you never imagined before.
Amazing.
		
01:19:44 --> 01:19:47
			Sometimes people say why do
Muslims hate the West instead of
		
01:19:47 --> 01:19:50
			saying I don't hate the West, I
reconfigure the argument and say,
		
01:19:50 --> 01:19:53
			I hate injustice. And I love
justice. I don't go down there.
		
01:19:54 --> 01:19:57
			trap any thoughts? This is from
the woods. Where have you been yet
		
01:19:57 --> 01:20:00
			from the woods from the woods had
been around for age
		
01:20:00 --> 01:20:01
			Just but haven't seen him for like
a couple of months.
		
01:20:03 --> 01:20:05
			What from the is out in the woods?
		
01:20:06 --> 01:20:09
			What from the woods just did it's
called the the high ground
		
01:20:09 --> 01:20:09
			maneuver.
		
01:20:11 --> 01:20:14
			High Ground maneuver is when they
pull you down into the nitty
		
01:20:14 --> 01:20:17
			gritty of specifics, you pull back
up into generalities.
		
01:20:20 --> 01:20:21
			It's called the high ground
maneuver
		
01:20:23 --> 01:20:24
			on how to debate Yeah,
		
01:20:25 --> 01:20:29
			I'm gonna make I'm going to
rewrite the thing in simple,
		
01:20:29 --> 01:20:33
			simple, just simple principles,
because the one book that I have,
		
01:20:33 --> 01:20:36
			there's, of course, Islamic books
on how to debate, but I like the
		
01:20:36 --> 01:20:38
			simpler ones. Okay.
		
01:20:39 --> 01:20:44
			Because, but the one that I have
was written by a nasty atheist. So
		
01:20:44 --> 01:20:48
			I want to just really reconfigure
some he just bought terms. That's
		
01:20:48 --> 01:20:51
			all. Like, what is a high ground
maneuver? That's a high ground
		
01:20:51 --> 01:20:52
			maneuver, right?
		
01:20:53 --> 01:20:55
			A high ground, by the way,
husbands and wives, they should
		
01:20:55 --> 01:20:59
			not do this stuff with each other.
So let's hold on, huh? No, it's
		
01:20:59 --> 01:21:03
			really bad husbands and wives can
not do this. Right? It's a good
		
01:21:03 --> 01:21:04
			tool, but it's also like, I mean,
		
01:21:06 --> 01:21:08
			it's no different than a bat or a
gun or a knife. Right? And it's
		
01:21:08 --> 01:21:11
			good or bad. Right? You do it with
husband and wife. It's you're
		
01:21:11 --> 01:21:15
			gonna have a terrible someone's
gonna be upset. Right? And
		
01:21:17 --> 01:21:21
			they come home. Yeah. How do you
shut yourself off? Yeah. And
		
01:21:23 --> 01:21:26
			like certain things like gas
lighting, gas lighting is
		
01:21:26 --> 01:21:28
			basically the idea of
		
01:21:29 --> 01:21:35
			treating the reality differently.
Right? Like, the wife says, could
		
01:21:35 --> 01:21:37
			you not be sarcastic when you're
talking to me? And then of course
		
01:21:37 --> 01:21:42
			you are sarcastic? Right? But you
say, sarcasm a stuff for Allah?
		
01:21:42 --> 01:21:46
			How could this ever happen? I was
caring about you. Right? And it's
		
01:21:46 --> 01:21:51
			like, complete BS salesmen con man
tactics, right. But that's how
		
01:21:51 --> 01:21:56
			some people's marriages have to
go. So gosh, this stuff is like
		
01:21:56 --> 01:22:01
			it's bad. If you use it in your
marriages, Dr. Ed D.
		
01:22:02 --> 01:22:06
			Says cuts Macedonia or they're
discussing something I don't know
		
01:22:06 --> 01:22:06
			what that is.
		
01:22:09 --> 01:22:12
			J Perez says Dr. Hatem, you can
feel his piety. Not only you can
		
01:22:12 --> 01:22:15
			feel his piety, he knows the
purpose of religion, which is
		
01:22:15 --> 01:22:18
			drawn nearer to Allah Tala. And he
always goes back to that, right.
		
01:22:18 --> 01:22:22
			And that's what I love about him
is that you never lose purpose,
		
01:22:22 --> 01:22:26
			with the purpose, lose sight of
the purpose of Dean to learn the
		
01:22:26 --> 01:22:29
			truth to act upon it to spread it
to other people. If we lose sight
		
01:22:29 --> 01:22:29
			of that.
		
01:22:32 --> 01:22:37
			Well, we'll are we taking calls
we're not going to take we take
		
01:22:37 --> 01:22:39
			calls when Ryan comes back and
Sharla because he remembers how to
		
01:22:39 --> 01:22:39
			do that.
		
01:22:43 --> 01:22:49
			Okay, Google Panda is telling us
about how the Chinese Muslims had
		
01:22:49 --> 01:22:54
			to deal with Confucianism. Very
important, right? And we could
		
01:22:54 --> 01:22:57
			learn a lot from what those
scholars did.
		
01:23:04 --> 01:23:08
			The idea of a square can Allah
create a square with five sides,
		
01:23:08 --> 01:23:12
			the proposition is false. Because
by when uttering square by the
		
01:23:12 --> 01:23:16
			when you said the word square, you
precluded or excluded the
		
01:23:16 --> 01:23:20
			possibility of being anything
other than four sides. Now you're
		
01:23:20 --> 01:23:23
			asking it to be five sides. So
you're negating yourself the prop
		
01:23:23 --> 01:23:25
			put an X on the whole proposition
		
01:23:29 --> 01:23:33
			you already know what the
definition is. It can't be
		
01:23:33 --> 01:23:35
			anything else. So why are you
asking me for the square could be
		
01:23:35 --> 01:23:36
			something else? Right?
		
01:23:41 --> 01:23:44
			Is there a class on ArcView on
this topic? No, not really, to be
		
01:23:44 --> 01:23:46
			honest with you, we should
probably put one when you go into
		
01:23:46 --> 01:23:51
			month there's a lot of lesser
things in Munchak but it's not
		
01:23:51 --> 01:23:54
			important we need to drill in the
three main things because a
		
01:23:54 --> 01:23:58
			regular viewer like this ain't got
time to for big lessons, just the
		
01:23:58 --> 01:24:00
			fundamentals and if I tell I'm
telling you if you get these
		
01:24:00 --> 01:24:06
			fundamentals right, you can cut
ups you can cut out 90% of the
		
01:24:06 --> 01:24:08
			garbage that people are putting
out you right
		
01:24:12 --> 01:24:15
			under the under bass beats
anything do you recommend to
		
01:24:15 --> 01:24:18
			attain clarity of intellect
thought and speech the books of
		
01:24:18 --> 01:24:23
			Kalam as much as you can the
lectures of Hamza Karmali on the
		
01:24:23 --> 01:24:25
			existence of God are very good
		
01:24:29 --> 01:24:31
			any questions on Instagram young
lady?
		
01:24:34 --> 01:24:36
			Or make sure make sure you scroll
up but not too hard because it'll
		
01:24:36 --> 01:24:38
			go out of the app. Yeah.
		
01:24:41 --> 01:24:44
			J Perez Can you talk to other
contemporary Hannah Bella? Yes I
		
01:24:44 --> 01:24:45
			will inshallah no problem with
that.
		
01:24:47 --> 01:24:52
			The Hannah better when they get
into debating atheists, we live
		
01:24:52 --> 01:24:55
			with them. All of social media is
a debate world.
		
01:24:56 --> 01:24:59
			Okay, you will be exposed to these
things.
		
01:25:00 --> 01:25:04
			They all have to reach in and we
are opening our toolbox no sudden
		
01:25:04 --> 01:25:06
			and use it and call it Hana. But I
don't care. We don't care. Who
		
01:25:06 --> 01:25:10
			cares about the name sad humbly.
It's the tools that matter. It's
		
01:25:10 --> 01:25:14
			the moon that matters, right? And
they do and they use them with
		
01:25:14 --> 01:25:17
			atheists, but they may not use
them.
		
01:25:19 --> 01:25:20
			Like within their own circles.
		
01:25:22 --> 01:25:25
			We don't have any courses on month
but we will inshallah it is in the
		
01:25:25 --> 01:25:27
			plan to provide one
		
01:25:30 --> 01:25:35
			other question speaketh Okay, I'm
sorry, I can wear that.
		
01:25:36 --> 01:25:44
			What are the differences between
them met to reduce and sharees? We
		
01:25:44 --> 01:25:47
			talked about that a while ago the
differences in metrics in our
		
01:25:47 --> 01:25:48
			studies, we discussed that.
		
01:25:53 --> 01:25:58
			The Zog do we say Allah created
the laws of logic. Of course.
		
01:26:00 --> 01:26:05
			Allah subhanaw taala when he
creates, he creates with wisdom.
		
01:26:06 --> 01:26:12
			The opposite of wisdom is suffer
foolishness. Things that they
		
01:26:12 --> 01:26:12
			don't
		
01:26:13 --> 01:26:17
			they contradict one another's
foolishness, right? So when Allah
		
01:26:17 --> 01:26:19
			subhana wa Tada tells us
everything that's out to do and
		
01:26:19 --> 01:26:19
			what is
		
01:26:21 --> 01:26:28
			good. And when Allah says the word
mu been clear, and when he says in
		
01:26:28 --> 01:26:29
			the Quran,
		
01:26:30 --> 01:26:34
			right or the a wedge, no
crookedness. What does it mean?
		
01:26:35 --> 01:26:38
			And when he says, No, I just to
fix it up and cathedra
		
01:26:40 --> 01:26:43
			words from other than Allah would
have much contradiction. The
		
01:26:43 --> 01:26:48
			nature of creation itself, okay,
that is must be of wisdom. And the
		
01:26:48 --> 01:26:52
			opposite of wisdom is that it
contradicts in itself. Good. So.
		
01:26:56 --> 01:27:01
			So you'd notice he was very good
at this, say noticing is tucked
		
01:27:01 --> 01:27:05
			into his works is a lot of these
wisdoms. Do you have some salmon?
		
01:27:05 --> 01:27:07
			Speaker? I wanted to ask, like, on
behalf of the
		
01:27:08 --> 01:27:12
			audience, like so say, like,
you're studying or studying? Like,
		
01:27:12 --> 01:27:15
			how do you know that doubts are
coming from, like, sort of closer
		
01:27:15 --> 01:27:15
			to the mic?
		
01:27:16 --> 01:27:17
			So how do you know if?
		
01:27:18 --> 01:27:21
			How do you know if doubts are
coming from, like, sort of an
		
01:27:21 --> 01:27:24
			intellectual perspective or like,
intellectual source, like the lack
		
01:27:24 --> 01:27:28
			of Kadem? And studying or doubts
are coming from like a lack of
		
01:27:28 --> 01:27:32
			spirituality? That's a great
question. How do I know if a doubt
		
01:27:32 --> 01:27:34
			was was is coming
		
01:27:35 --> 01:27:42
			from a lack of not from ignorance,
or from lack of lack of piety, the
		
01:27:42 --> 01:27:45
			tour, the tour aligned,
		
01:27:46 --> 01:27:52
			the tour lens, that is the
darkness of the heart will attract
		
01:27:52 --> 01:27:53
			false ideas.
		
01:27:55 --> 01:27:58
			And light inside the heart will
repel false ideas, like you won't
		
01:27:58 --> 01:28:01
			like it. You might not know the
answer to it, but you just don't.
		
01:28:01 --> 01:28:05
			How many parents grandparents,
there's a lot of light in their
		
01:28:05 --> 01:28:09
			hearts, but they're not learned.
So when falsehood comes in, what
		
01:28:09 --> 01:28:12
			do they do? They just don't like?
Get this out of my house.
		
01:28:13 --> 01:28:15
			Oh, but you didn't answer the
question. I don't care about the
		
01:28:15 --> 01:28:17
			incident, get it out of my house?
Because he can't answer the
		
01:28:17 --> 01:28:18
			question he does that he talks
about this, how many people have
		
01:28:18 --> 01:28:21
			so much * in their hearts?
That's why we said you are pious
		
01:28:21 --> 01:28:24
			in yourself, but you can't lead
us. You're gonna lead us into an
		
01:28:24 --> 01:28:28
			abyss as a leader, and you're
gonna get sins for that. You must
		
01:28:28 --> 01:28:33
			answer these questions. Okay? Yes,
we hate the Mongols. I don't care
		
01:28:33 --> 01:28:36
			if you hate them. They're killing
us go to go kill them. Right?
		
01:28:36 --> 01:28:40
			That's what I care about. Mongols
are coming to kill us all. And
		
01:28:40 --> 01:28:42
			you're sitting there hating on
them? I don't care about hitting
		
01:28:42 --> 01:28:47
			on them go kill them. Right. So
there has to be response? The
		
01:28:47 --> 01:28:48
			answer to the question is
		
01:28:50 --> 01:28:54
			you take it to the scholars, if it
is a question of a principle, an
		
01:28:54 --> 01:28:58
			abstract principle, then that can
be answered. If it's related to
		
01:28:58 --> 01:29:03
			your own state, then it's your
iman. Okay, like what? There's a
		
01:29:03 --> 01:29:07
			question of all these logical
questions that we're bringing up.
		
01:29:08 --> 01:29:11
			They can be answered by scholars
because they're abstract, but was
		
01:29:11 --> 01:29:15
			was like, Is a Lie accepting my
prayer? Is he going to forgive me?
		
01:29:16 --> 01:29:22
			That's related to you? That is be
solved by your Amen. Right. That's
		
01:29:22 --> 01:29:23
			the difference.
		
01:29:26 --> 01:29:27
			And also speakers.
		
01:29:28 --> 01:29:34
			So my you mentioned earlier hasna.
lashari, like sort of, sort of
		
01:29:34 --> 01:29:38
			like his path to weed. I was like,
I've been like, sort of defending?
		
01:29:38 --> 01:29:42
			Yes. So then would it mean that
every society in every age like
		
01:29:42 --> 01:29:46
			there's a different path to wait
100% Every society and a different
		
01:29:46 --> 01:29:49
			age there's a general path to life
and there are special paths to
		
01:29:49 --> 01:29:52
			relay what is what are we
specific? The general path of
		
01:29:52 --> 01:29:53
			relay is a bad
		
01:29:54 --> 01:29:58
			take knowledge act upon it, and
the best you can That's how simple
		
01:29:58 --> 01:29:59
			it is and do a lot of remember
		
01:30:00 --> 01:30:04
			So Allah, but people will surpass
other people
		
01:30:05 --> 01:30:09
			by serving the vulnerability of
the OMA that exists at the
		
01:30:09 --> 01:30:14
			community at that time. By filling
that gap, that's how they will
		
01:30:14 --> 01:30:18
			succeed. Right? And that's what
the word relevance is important.
		
01:30:19 --> 01:30:22
			Okay. So we can sit here and read
		
01:30:24 --> 01:30:27
			chapters on inheritance. Is that
not the path of Allah? Of course
		
01:30:27 --> 01:30:31
			it is. Right? Do we have a crisis
of inheritance right now? Maybe,
		
01:30:31 --> 01:30:35
			maybe not. I don't think that it's
a Tod issue. It may be someday.
		
01:30:36 --> 01:30:39
			But what do we have a crisis of
doubts in the hearts of Muslims?
		
01:30:40 --> 01:30:44
			More, or inheritance crisis more,
I would say doubts in the hearts
		
01:30:44 --> 01:30:48
			and listen, because of little tick
tock video like that. Will could
		
01:30:48 --> 01:30:52
			put a lot of could sway a lot of
minds. It could cement people in a
		
01:30:52 --> 01:30:59
			view. Right? So the intelligent
one sees Where's there a problem?
		
01:30:59 --> 01:31:04
			Let me go there. And wait into
that battle? Because there's more
		
01:31:04 --> 01:31:10
			value in that. Right. So that's
where you as they say, they say
		
01:31:10 --> 01:31:16
			that in a bad everyone has is sort
of can do the same a bed, but what
		
01:31:16 --> 01:31:20
			service can you do for the
community? That that horizontal, a
		
01:31:20 --> 01:31:23
			bed is vertical between you and
Allah but horizontal?
		
01:31:26 --> 01:31:29
			That's the difference. So where
what you could do that I can do,
		
01:31:29 --> 01:31:32
			what you can do that I can't do.
That's how you're gonna succeed.
		
01:31:32 --> 01:31:36
			Excel passed me, that's all my
Excel pass you, etcetera. And to
		
01:31:36 --> 01:31:41
			the point that where you're doing
something, I couldn't do it. Okay,
		
01:31:41 --> 01:31:44
			I'm trying to do something, you
couldn't do it. So on and so
		
01:31:44 --> 01:31:50
			forth. So that's where the value
of of each Muslim that's speak.
		
01:31:51 --> 01:31:54
			What happened? Why did you think I
was holding it?
		
01:32:10 --> 01:32:12
			All right, next question comes.
		
01:32:13 --> 01:32:18
			There's a lot of questions here.
What is the word Abdel and Okta?
		
01:32:18 --> 01:32:20
			The Abdullah and Okta are
		
01:32:21 --> 01:32:25
			Elia? They're the odia they're the
Muslims. They're the macmini that
		
01:32:25 --> 01:32:29
			are like the pillars of the of the
community, not just outwardly but
		
01:32:29 --> 01:32:34
			any men. They're the ones up
keeping the community numerous
		
01:32:34 --> 01:32:37
			says how do we convey the idea of
displeasure of Allah to a little
		
01:32:37 --> 01:32:39
			child? Good?
		
01:32:42 --> 01:32:48
			Good. Ooh, someone just put up a,
you put that up?
		
01:32:49 --> 01:32:52
			I must be the I must be us. Just
put up a
		
01:32:53 --> 01:33:01
			little like the YouTube poll and
pull a survey. Do people find more
		
01:33:01 --> 01:33:04
			that they have spiritual crisis or
intellectual crisis? Great
		
01:33:04 --> 01:33:09
			question. So how do you convey
that Allah will be the, what's you
		
01:33:09 --> 01:33:14
			convey? Allah has created a
punishment next to every bad
		
01:33:14 --> 01:33:14
			action.
		
01:33:15 --> 01:33:19
			With every bad action, there's a
punishment next to me next year.
		
01:33:20 --> 01:33:23
			With next to that action connected
to that action, just like with
		
01:33:23 --> 01:33:27
			every touch of the stove, there's
fire, there's a pain, right? And
		
01:33:27 --> 01:33:32
			also Allah has Allah Tada can is
displeased with certain things,
		
01:33:32 --> 01:33:34
			even if there was no punishment.
Forget that. Yes, we need the
		
01:33:34 --> 01:33:37
			punishments to help us move but
		
01:33:38 --> 01:33:42
			lots out is not his his
displeasure is the absence of
		
01:33:42 --> 01:33:44
			happiness, pleasure with us.
Right?
		
01:33:46 --> 01:33:48
			The absence of his pleasure with
us, we don't say that he will feel
		
01:33:48 --> 01:33:51
			hurt or upset. We will say
		
01:33:58 --> 01:34:00
			the end of the emotion, it's not
the emotion itself.
		
01:34:01 --> 01:34:04
			It's the end of the emotions but
and so but how do you say that
		
01:34:04 --> 01:34:08
			with to a child, right? Allah
doesn't love this. Does not Allah
		
01:34:08 --> 01:34:12
			subhanaw taala says lay your hip
and carefully lay your hip. So we
		
01:34:12 --> 01:34:16
			say Allah doesn't love this. And
the the absence of Allah's love is
		
01:34:16 --> 01:34:23
			is punishment, right? Is a wrath.
There are plenty of TED talks, and
		
01:34:23 --> 01:34:26
			YouTube videos to watch on some of
the best debates.
		
01:34:27 --> 01:34:28
			Okay.
		
01:34:36 --> 01:34:40
			Okay, how can we convince
littoralis of the importance of
		
01:34:40 --> 01:34:43
			Kadem because they won't waver
from the argument. It's not from
		
01:34:43 --> 01:34:47
			the companions. Okay, is getting
cut up by atheists from the
		
01:34:47 --> 01:34:47
			Companions
		
01:34:49 --> 01:34:53
			is getting absolutely smashed. And
your next generation of youth
		
01:34:53 --> 01:34:57
			having doubts about Islam is that
from the Companions, so you guys
		
01:34:57 --> 01:35:00
			go do your own thing. I stopped
talking to them and trying to
		
01:35:00 --> 01:35:03
			convinced them you want to be hard
headed, the hard headed away want
		
01:35:03 --> 01:35:06
			go about life, when your kids can
bring in these questions and oh
		
01:35:06 --> 01:35:09
			seven, then you come running to
me, that's what's gonna happen.
		
01:35:10 --> 01:35:15
			Do you didn't talk to them and
talk to people at the level that
		
01:35:15 --> 01:35:16
			they understand, right?
		
01:35:18 --> 01:35:22
			They want the Sahaba and the
prophets of Allah when he was set
		
01:35:22 --> 01:35:26
			up to level out every single
specific did not they give general
		
01:35:26 --> 01:35:30
			rules. Law wanted to 50 left and
cathedra if it was from Allah,
		
01:35:30 --> 01:35:33
			then Allah, they would have found
much contradiction in it.
		
01:35:33 --> 01:35:36
			Therefore part of religion is
showing there's no contradiction
		
01:35:36 --> 01:35:39
			in religion, right effort that's
out there don't do not use your
		
01:35:39 --> 01:35:43
			intellect. Therefore there is a
way to use intellect. If Allah
		
01:35:43 --> 01:35:46
			says do not use it, there must be
a correct way to use it a false
		
01:35:46 --> 01:35:51
			way to use it. Right? So therefore
seeking the correct way to use
		
01:35:51 --> 01:35:54
			intellect is from a better it's
from the religion. Because Allah
		
01:35:54 --> 01:35:57
			says do not think, therefore there
is a correct way of thinking
		
01:35:57 --> 01:36:00
			there's a wrong way of thinking.
If I say listen, every
		
01:36:02 --> 01:36:06
			every runner I ever saw is skinny.
Therefore runners are skinny.
		
01:36:07 --> 01:36:10
			That's causation and correlation.
Because a runner, he may have been
		
01:36:10 --> 01:36:14
			a runner five years ago, he wasn't
skinny, right? So it's not the
		
01:36:14 --> 01:36:17
			fact that his identity of a runner
does not make him skinny. It's the
		
01:36:17 --> 01:36:20
			running that makes him skinny.
Right? So there's causation
		
01:36:20 --> 01:36:24
			correlation, that's a false use of
intellect if every single harsh
		
01:36:24 --> 01:36:27
			person that you met was
Palestinian
		
01:36:28 --> 01:36:30
			that doesn't mean that
Palestinians are by definition
		
01:36:30 --> 01:36:33
			harsh that's just your experience.
Stop going to Paterson so much.
		
01:36:34 --> 01:36:35
			Right? Go somewhere else.
		
01:36:37 --> 01:36:37
			All right.
		
01:36:43 --> 01:36:46
			I didn't see Jordans Jordan
Peterson messages to the muscles,
		
01:36:46 --> 01:36:50
			but we have to discuss it then. We
got to learn Have you had a pause
		
01:36:50 --> 01:36:54
			a video in the middle of playing
it? Yeah, I think you can do it.
		
01:36:54 --> 01:36:54
			Anyway.
		
01:36:55 --> 01:36:57
			There's a little that play button
at the bottom. I'm sure you can
		
01:36:57 --> 01:36:59
			hit pause. Yeah.
		
01:37:03 --> 01:37:06
			Ma'am, says you mentioned you had
to relearn how to start reading
		
01:37:06 --> 01:37:11
			more intently. What steps did you
take, the step I took was shut it
		
01:37:11 --> 01:37:16
			like Salah when you make Salah It
is haram to eat and drink, write
		
01:37:17 --> 01:37:23
			and speak. I had to recreate a
something like that, basically, by
		
01:37:23 --> 01:37:26
			when I sit down and then read
intently that I made it a rule
		
01:37:26 --> 01:37:31
			that it not allowed to have any
device in the room.
		
01:37:32 --> 01:37:38
			And on the table, no other item on
the table. And that your butt
		
01:37:38 --> 01:37:42
			cannot get off that chair until
you finish this chapter. So just
		
01:37:42 --> 01:37:45
			like we have rules of Salon, so I
made those rules. So the kitchen
		
01:37:45 --> 01:37:48
			table has been completely empty.
There's the book, there's a pad
		
01:37:49 --> 01:37:49
			and there's a pencil.
		
01:37:53 --> 01:37:55
			And there's nothing else on the
table. And there's no phones in
		
01:37:55 --> 01:37:58
			the room. They're all off. Because
if you have a phone in the corner,
		
01:37:59 --> 01:38:02
			it's like a mouse in the corner,
you can't stop looking at it,
		
01:38:02 --> 01:38:06
			right? And so it has to be like in
the glove compartment of the car.
		
01:38:06 --> 01:38:09
			That's how I have no discipline,
right. But if I can do it,
		
01:38:09 --> 01:38:12
			everyone can do it. That's the
proof. Right? I have no
		
01:38:12 --> 01:38:15
			discipline. But the fact that I
can I've done it and I did it.
		
01:38:15 --> 01:38:19
			That means anyone else can do it.
I'm like the hjem because I'm so
		
01:38:19 --> 01:38:21
			easily distracted. But if I can do
it,
		
01:38:22 --> 01:38:24
			just because I started off like
that doesn't mean I accept it for
		
01:38:24 --> 01:38:29
			myself. Like I hate this concept
of being so dependent upon
		
01:38:29 --> 01:38:31
			something we're so distracted. So
the first step was getting the
		
01:38:31 --> 01:38:35
			Flip Phone second step is there's
these rules. And when discipline
		
01:38:35 --> 01:38:41
			is making a rule and following it
for yourself. So shut it off, lock
		
01:38:41 --> 01:38:44
			it up. I even have a big box with
a luck.
		
01:38:45 --> 01:38:49
			Put the devices in it, to feel
that you feel that piece, right.
		
01:38:49 --> 01:38:53
			All the devices in the entire
house are locked up in this box.
		
01:38:53 --> 01:38:57
			It's like we just put the genie
back in the lip. Right? So I sit
		
01:38:57 --> 01:39:00
			there knowing that no one on the
house is on a device. And you can
		
01:39:00 --> 01:39:03
			just talk now right even the
remote control the TV
		
01:39:07 --> 01:39:08
			What's that?
		
01:39:10 --> 01:39:15
			Oh, yeah, it's got to be it's
gotta be off. Yeah. I found like
		
01:39:15 --> 01:39:19
			leaving in the car. And then just
going on go inside go home and
		
01:39:19 --> 01:39:21
			then just go sleep. Yeah, that's
how it is. Believe it in the car.
		
01:39:21 --> 01:39:24
			You leave your phone somewhere and
you forget where it is. Yeah.
		
01:39:27 --> 01:39:27
			That's true.
		
01:39:29 --> 01:39:29
			Yeah.
		
01:39:30 --> 01:39:32
			And then when you turn your phone
on, you realize nothing happened.
		
01:39:32 --> 01:39:34
			Yeah, like the world didn't
change. Right?
		
01:39:36 --> 01:39:36
			Exactly.
		
01:39:38 --> 01:39:40
			Text from your mom's Okay, good.
Yeah. So
		
01:39:41 --> 01:39:44
			how should it come and wholesome
answer? Where's Allah in English?
		
01:39:44 --> 01:39:47
			The question is problematic.
There's it's not premise there.
		
01:39:48 --> 01:39:51
			The quest the premise is that
Allah has a location. What's the
		
01:39:51 --> 01:39:55
			definition of a location? It's a
physical place, right? Only
		
01:39:55 --> 01:39:58
			physical beings can be in physical
places. Allah has no location.
		
01:39:58 --> 01:39:59
			Question is wrong.
		
01:40:00 --> 01:40:01
			Okay, Allah has no location.
		
01:40:03 --> 01:40:07
			But He has His knowledge. He's
with us with his knowledge. Right?
		
01:40:07 --> 01:40:08
			He's with us with His knowledge
		
01:40:13 --> 01:40:18
			Muhammad has her. Why is it so
hard to unlearn conditioning?
		
01:40:19 --> 01:40:20
			Subhan Allah, it's very true
		
01:40:25 --> 01:40:31
			class. Yeah, like bring up the the
topics like handling student to
		
01:40:31 --> 01:40:33
			like how you would default this?
Yeah,
		
01:40:34 --> 01:40:37
			I think we're still to really
learn the concepts.
		
01:40:38 --> 01:40:38
			Later on.
		
01:40:40 --> 01:40:43
			I'll be fun are lame men allowed
to enter into these discourses
		
01:40:43 --> 01:40:44
			come up to Zakka Lohana.
		
01:40:47 --> 01:40:52
			Lay men should be educated by all
Listener
		
01:40:53 --> 01:40:58
			step by step before they go into
battle, in the same way that you
		
01:40:58 --> 01:41:03
			cannot go into an UFC rink. Unless
you're trained, it's illegal, you
		
01:41:03 --> 01:41:06
			can get yourself killed. Likewise,
you can get your minds broken and
		
01:41:06 --> 01:41:12
			your your Imen messed up if you go
into the ring with atheists, and
		
01:41:12 --> 01:41:15
			with these ideologues without
training, but you should seek
		
01:41:15 --> 01:41:19
			training, because if we were in
the world of the Mongols, and the
		
01:41:19 --> 01:41:24
			Crusaders was not every child had
to learn sword fighting horse,
		
01:41:24 --> 01:41:27
			horseback riding, using a bow and
arrow. That wasn't the case in
		
01:41:27 --> 01:41:31
			like, bustle of the second
century, I'm sure I would have
		
01:41:31 --> 01:41:35
			actually did not have to learn how
to kill somebody, right? Wasn't a
		
01:41:35 --> 01:41:41
			need. But out in Turkey, and
Anatolia, the lands of air to rule
		
01:41:41 --> 01:41:45
			the Mongols on the east crusaders
from the West, you better learn
		
01:41:45 --> 01:41:49
			how to fight so you're gonna be
killed, right? So you have to
		
01:41:49 --> 01:41:54
			learn what you need, and what we
need. Right now we're all going to
		
01:41:54 --> 01:41:58
			be exposed to this stuff. So we
have to learn it, but do not go do
		
01:41:58 --> 01:42:02
			it yourself. Go learn from
somebody. Go and there are videos
		
01:42:02 --> 01:42:05
			out there. There are a shout out
on Metro media everywhere
		
01:42:05 --> 01:42:09
			Mashallah. They're growing and
there's an and it should be for
		
01:42:09 --> 01:42:12
			the purpose of it not for the
label. And it should not be for
		
01:42:12 --> 01:42:15
			the getting into the weeds of
uselessness. It should be what is
		
01:42:15 --> 01:42:18
			functional, just like I showed you
that trans thing and showed you
		
01:42:18 --> 01:42:22
			where the errors are. It's simple.
It's functional, right? It's
		
01:42:22 --> 01:42:23
			practical.
		
01:42:24 --> 01:42:28
			Khadija Aasif says a couple years
ago, I wanted to follow the Hannah
		
01:42:28 --> 01:42:31
			EBITA so I found your podcast with
Sheikh Hatem. However I ended up I
		
01:42:31 --> 01:42:34
			found the ASHA Ira unexpectedly.
		
01:42:35 --> 01:42:40
			And I hope that it benefited
because I personally love seeing
		
01:42:40 --> 01:42:45
			the dissection of this falsehood.
It settles my heart to know that
		
01:42:45 --> 01:42:47
			it's dissected and it's thrown in
the garbage
		
01:42:51 --> 01:42:55
			shake Hey, could we get some new
duat motivation? All right, let me
		
01:42:55 --> 01:42:59
			tell you something. Listen to
this. I will give you something
		
01:42:59 --> 01:43:02
			right now. By the way, young lady
Do we have any anything on the
		
01:43:02 --> 01:43:02
			Insta?
		
01:43:03 --> 01:43:05
			Huh? What do you mean no?
		
01:43:07 --> 01:43:08
			No comments
		
01:43:18 --> 01:43:21
			Hold on let me give this hadith
listen to this beautiful Hadith
		
01:43:22 --> 01:43:24
			Farsi set up when you were said
that these are the messengers of
		
01:43:24 --> 01:43:26
			Allah Hollywood yourself. Okay.
		
01:43:32 --> 01:43:38
			And Morocco, call us a draconian
or a salatu. was salam. A Morocco
		
01:43:38 --> 01:43:44
			follow the movie Her Rob in record
aggrandized the Lord was tested.
		
01:43:46 --> 01:43:53
			Well, Mr. sujood, and as for
sujood, federal fee Bhima shaitan.
		
01:43:53 --> 01:43:59
			Make dua in it with whatever you
want. There is no limit to Allah
		
01:43:59 --> 01:44:01
			subhanaw taala with whatever you
want
		
01:44:03 --> 01:44:04
			for coming on,
		
01:44:05 --> 01:44:07
			coming on, what does that mean?
		
01:44:08 --> 01:44:11
			A happy con and use that jab Allah
		
01:44:13 --> 01:44:17
			it is true that you will
definitely be answered. That is
		
01:44:17 --> 01:44:21
			dua in sujood Subhan Allah from
Sahih Muslim, let me read it
		
01:44:21 --> 01:44:25
			again. This, this beautiful, it
just gives you so much hope and
		
01:44:25 --> 01:44:29
			Allah because the Prophet himself
said Bhima Shipton with whatever
		
01:44:29 --> 01:44:33
			you want. Don't put your own
limits. Don't make draw on your
		
01:44:33 --> 01:44:36
			own limits, and your own
imagination that something's not
		
01:44:36 --> 01:44:41
			possible. Okay. All the greats of
dunya and Dean,
		
01:44:42 --> 01:44:45
			their greatness is that they did
not take action or attach
		
01:44:45 --> 01:44:50
			themselves to their own limits. We
have limits we're so limited, but
		
01:44:50 --> 01:44:54
			I'm asking you, you're king of
kings. You have no limits. You can
		
01:44:54 --> 01:44:58
			do it. How I have no clue. Right?
I don't even know how I do stuff,
		
01:44:58 --> 01:45:00
			right? I only know I
		
01:45:00 --> 01:45:00
			After it's done.
		
01:45:02 --> 01:45:04
			So you we definitely don't know
the power of Allah. But I'm going
		
01:45:04 --> 01:45:08
			to ask this and therefore,
everyone has a frustration because
		
01:45:08 --> 01:45:11
			they want something they can't
have. And sometimes it's
		
01:45:11 --> 01:45:15
			legitimate. Sometimes it's not
illegitimate, and sometimes it's
		
01:45:15 --> 01:45:18
			neutral. Cannot be frustrated.
Because I don't have a Ferrari.
		
01:45:18 --> 01:45:21
			That's neutral. We would say, it's
dunya waste of time.
		
01:45:23 --> 01:45:27
			frustrated because I can't for
example,
		
01:45:29 --> 01:45:34
			get a tattoo illegitimate. gonna
fix that to get it put on your
		
01:45:34 --> 01:45:35
			chest. No one can see it, right.
		
01:45:36 --> 01:45:40
			Get it out of your system, get a
henna tattoo, but that's
		
01:45:40 --> 01:45:43
			illegitimate, frustrated because I
can't drink with my friends. It
		
01:45:43 --> 01:45:47
			legitimate frustration, frustrated
because
		
01:45:48 --> 01:45:52
			I can't get married. Legitimate
frustration, bring that to Allah
		
01:45:52 --> 01:45:54
			subhanaw taala and maybe your sins
and your frustration and your
		
01:45:54 --> 01:45:58
			issues are all based upon this.
This gaping hole in your life
		
01:45:58 --> 01:46:01
			that's legitimate. So take it to
Allah subhanho wa Taala and
		
01:46:01 --> 01:46:06
			marucho off out the mafia. Rob,
what am Massoud federal fee be my
		
01:46:06 --> 01:46:10
			shit Tom for coming on? A happy
occasion and your schedule, you
		
01:46:10 --> 01:46:14
			will definitely get an answer
Subhanallah mazing Hadith
		
01:46:22 --> 01:46:25
			Why do scholars say read soon as
you have seen morning and evening
		
01:46:25 --> 01:46:29
			there's a hadith it is probably a
weak Hadith. But we can act upon
		
01:46:29 --> 01:46:33
			it that it makes life easy. Makes
the day easy sorry. makes your day
		
01:46:33 --> 01:46:35
			easy for your sweet reading in the
morning. It makes your night easy
		
01:46:35 --> 01:46:37
			if you read it in the evening.
		
01:46:41 --> 01:46:42
			Any questions?
		
01:46:43 --> 01:46:44
			Make sure you scrolling unless you
		
01:46:47 --> 01:46:48
			have a great assistant.
		
01:46:50 --> 01:46:54
			If no pay him What are your
thoughts regarding for and against
		
01:46:54 --> 01:46:58
			the ongoing health? I never got
into that question. Never I've
		
01:46:58 --> 01:47:00
			never got into that question to be
quite honest with you. Can we ask
		
01:47:00 --> 01:47:03
			Allah to give us miracles we can
ask Allah show us your generosity.
		
01:47:03 --> 01:47:06
			Be generous to me. But don't say
be generous to me. And you're not
		
01:47:06 --> 01:47:09
			being generous to Allah. How do I
be generous to Allah? Give to the
		
01:47:09 --> 01:47:14
			poor. Give people your time. Give
people your good mood. That's your
		
01:47:14 --> 01:47:17
			generosity to his creation. He
will be generous to you.
		
01:47:19 --> 01:47:20
			speak into the mic.
		
01:47:21 --> 01:47:27
			If if a person who has her own
income calls upon Allah is
		
01:47:27 --> 01:47:31
			absolute desperation will answer
it. Yes.
		
01:47:32 --> 01:47:36
			J Perez says we disagree with
littoralis. But it's a label being
		
01:47:36 --> 01:47:41
			thrown around in excess nowadays.
So let's say let's so tell what
		
01:47:41 --> 01:47:45
			we're disagreeing with. We never
attack an individual is no point.
		
01:47:45 --> 01:47:49
			Unless he's on total beta and
Cofer then it's obligatory, to
		
01:47:49 --> 01:47:52
			name this person and say this
person stay away from this person.
		
01:47:53 --> 01:47:58
			But the concept of refusing to
answer a question, because the
		
01:47:58 --> 01:48:04
			terminology was not used by the
self is an absurd concept. It's an
		
01:48:04 --> 01:48:08
			absurd concept. Because the Quran
and the sources, they have general
		
01:48:08 --> 01:48:12
			principles that we apply to
specifics. Okay.
		
01:48:13 --> 01:48:19
			And the harm, the harm, of not
answering that question is visible
		
01:48:19 --> 01:48:23
			in front of you. Right? I'm
telling you, there was a guy who
		
01:48:23 --> 01:48:25
			told me that his he had friends
that were
		
01:48:26 --> 01:48:30
			many friends that he had in Saudi
schools, in school in Saudi
		
01:48:30 --> 01:48:34
			Palestinians. And they all came
back to America, because they
		
01:48:34 --> 01:48:36
			can't go to college. It's out of
it. They grew up all their life.
		
01:48:36 --> 01:48:37
			Instead, he said
		
01:48:38 --> 01:48:43
			the bulk of them are out of Islam
now. Why? Because the professor's
		
01:48:43 --> 01:48:47
			the teachers of the Islamic
studies. They refuse to answer
		
01:48:47 --> 01:48:50
			most of the questions. This is
just from Italy, from Italy, from
		
01:48:50 --> 01:48:53
			Italy, from Italy. Okay, from
Iblees
		
01:48:54 --> 01:48:57
			and we have Mohamed Salah he was
suddenly you told me it was the
		
01:48:57 --> 01:49:01
			the prophets religion cannot
respond to the police cannot show
		
01:49:01 --> 01:49:05
			us the invalidity of his question.
Yes, it's from Iblees. But give us
		
01:49:05 --> 01:49:09
			an answer. Right. Respond
definitively. Yes. So that's what
		
01:49:09 --> 01:49:12
			we're point is here. Yes, question
go.
		
01:49:16 --> 01:49:20
			Share the narration. Yeah, I'll
email you the narration of the
		
01:49:20 --> 01:49:21
			Hadith and you put it up and
		
01:49:22 --> 01:49:23
			I'm gonna just send it to your
what's
		
01:49:24 --> 01:49:25
			Alright, just emailed to you.
		
01:49:30 --> 01:49:35
			In Arabic, it's just called What's
that? What's that? Just what's
		
01:49:39 --> 01:49:41
			what's the what's in the Insta?
		
01:49:45 --> 01:49:46
			All right, next question.
		
01:49:48 --> 01:49:50
			We're like, we're like behind on
the questions here.
		
01:49:54 --> 01:49:56
			All right. Next question. What do
you have
		
01:50:02 --> 01:50:05
			also but advice for protecting
ourselves from the perennial list
		
01:50:05 --> 01:50:06
			just hang out with Safina society
people.
		
01:50:07 --> 01:50:12
			We smashed that stuff years ago.
It doesn't even exist it the
		
01:50:12 --> 01:50:16
			general idea exists but the actual
perennial list philosophical group
		
01:50:16 --> 01:50:18
			they've been they don't exist
anymore.
		
01:50:19 --> 01:50:23
			Like they exist but the
irrelevant. Sure, like I've come
		
01:50:23 --> 01:50:24
			across like
		
01:50:25 --> 01:50:29
			the general belief exists the
general beliefs that all religions
		
01:50:29 --> 01:50:30
			are good that exists.
		
01:50:32 --> 01:50:36
			But the but the philosophical
parentless group. They're
		
01:50:36 --> 01:50:40
			irrelevant. They have they've,
they they've had splintered.
		
01:50:41 --> 01:50:45
			And all that stuff happens to
them. But the, the general idea of
		
01:50:45 --> 01:50:49
			all religions are good, all
religions are equal. That itself
		
01:50:49 --> 01:50:54
			is an impossibility. Because the
religions say opposite things. So
		
01:50:54 --> 01:50:55
			how are they all acceptable? That
means to
		
01:50:57 --> 01:51:01
			is Jesus God? Or is he? Or is he a
prophet? Or is he as the Jews say,
		
01:51:01 --> 01:51:03
			a rebel? A heretic?
		
01:51:06 --> 01:51:10
			It's got to be one, right? Is he a
god? Or not? God? Is he profit or
		
01:51:10 --> 01:51:13
			nonprofit? Is he rebel? That's so
just the issue of Jesus are the
		
01:51:13 --> 01:51:15
			same. So how can you say they're
all acceptable when they're saying
		
01:51:15 --> 01:51:16
			opposite things?
		
01:51:18 --> 01:51:18
			Yeah.
		
01:51:19 --> 01:51:24
			Yeah, put it that way. So how do
you respond to like, make you seem
		
01:51:24 --> 01:51:27
			out to be a bigot? From because
like, that's, like, appeal to an
		
01:51:27 --> 01:51:31
			emotion again, right? What would
you say? Like, I say something to
		
01:51:31 --> 01:51:36
			me. Like, you please. I would love
to help. You could write very much
		
01:51:36 --> 01:51:40
			you could? Maybe, why why? If I
believe you're going to *, it's
		
01:51:40 --> 01:51:46
			my worse of a person. You could I
can go to * to write Yeah. So
		
01:51:46 --> 01:51:50
			then like, true and false is not
about feelings. True and False is
		
01:51:50 --> 01:51:53
			about revelation from God either
accepting or rejecting it. Right?
		
01:51:54 --> 01:51:55
			And understanding it properly.
		
01:51:56 --> 01:51:58
			Okay, but are you saying that like
Osama bin Laden gets to go to
		
01:51:58 --> 01:52:02
			heaven, but I can't? He could.
Yeah, he couldn't. He'll be taking
		
01:52:02 --> 01:52:04
			all your older name to it's
possible alone.
		
01:52:05 --> 01:52:09
			I don't know how he died. On what
Dean on what so hate on what he I
		
01:52:09 --> 01:52:13
			don't know. He could be this
possibilities. But you're going to
		
01:52:13 --> 01:52:15
			bring me something ridiculous. I'm
going to bring you something
		
01:52:15 --> 01:52:18
			ridiculous back like him taken all
your hotel aid. Right? Or I'll
		
01:52:18 --> 01:52:19
			take your older name if I make it.
		
01:52:21 --> 01:52:24
			Because you know, everyone's
created with agenda and the *.
		
01:52:25 --> 01:52:28
			So if you didn't make it to your
agenda, we take your spoils of war
		
01:52:33 --> 01:52:36
			everyone has their place in
Jannah. And they're placed in
		
01:52:36 --> 01:52:36
			hellfire.
		
01:52:37 --> 01:52:40
			If you did not make it to your
place agenda, all that is open
		
01:52:40 --> 01:52:44
			spoils of war, we're taking it.
Okay. What about this? Like,
		
01:52:44 --> 01:52:47
			what's the what about the person?
How far like, does it go to
		
01:52:47 --> 01:52:49
			someone else that like, you might
get it too
		
01:52:54 --> 01:52:55
			I would say
		
01:52:57 --> 01:52:57
			it's actually
		
01:52:59 --> 01:53:03
			it's true. You get double the
other, right, you're gonna take my
		
01:53:03 --> 01:53:04
			other because you're bothering me
		
01:53:06 --> 01:53:07
			and your brother and all the
Muslims.
		
01:53:09 --> 01:53:10
			So you get their other
		
01:53:11 --> 01:53:16
			angel. The Vania may say okay,
this or that was listed for all
		
01:53:16 --> 01:53:19
			right, Habib said, where is he
now? He's in heaven. All right.
		
01:53:19 --> 01:53:20
			This is listed for
		
01:53:22 --> 01:53:26
			what's that guy's name that
Dawkins Dawkins or let's just have
		
01:53:26 --> 01:53:29
			you say it's either let's give it
to Dawkins. Dawkins, come here.
		
01:53:29 --> 01:53:31
			smasher for him. Okay.
		
01:53:33 --> 01:53:35
			Let that British accent benefit,
you know,
		
01:53:36 --> 01:53:38
			Queen's English. Let it benefit.
You know what, we're smashing your
		
01:53:38 --> 01:53:39
			forehead.
		
01:53:41 --> 01:53:43
			Okay, you don't like to have them?
Do they believe in it? They
		
01:53:43 --> 01:53:46
			shouldn't be offended by this.
This joke shouldn't offend them.
		
01:53:46 --> 01:53:48
			He doesn't believe in gender in
the first place. If you believe in
		
01:53:48 --> 01:53:49
			it, how about avoiding it, right.
		
01:53:54 --> 01:53:56
			Raj from Connecticut.
		
01:53:58 --> 01:54:03
			Remember who he visited long dua
in sujood. In Arabic versus the
		
01:54:03 --> 01:54:08
			old language in the Maliki method
you can say, dua in sujood in your
		
01:54:08 --> 01:54:11
			own language, if you cannot speak
Arabic, or express you can maybe
		
01:54:11 --> 01:54:13
			speak Arabic You can express
yourself, then you could put it
		
01:54:14 --> 01:54:16
			and sometimes you can express some
things and you can express other
		
01:54:16 --> 01:54:22
			things. Right? Then in that case,
you could you can you know, lower
		
01:54:22 --> 01:54:26
			lower my video and put the Hadith
on top. How's that?
		
01:54:27 --> 01:54:32
			Right but the Hadith on top and
lower our video. So sometimes you
		
01:54:32 --> 01:54:33
			can't express
		
01:54:34 --> 01:54:40
			it keep going down. Good. You can
express sometimes yourself in
		
01:54:40 --> 01:54:41
			Arabic.
		
01:54:42 --> 01:54:45
			You can say to Serbia, you can say
other things, but you can express
		
01:54:45 --> 01:54:48
			yourself in Arabic. You're allowed
to express yourself in your other
		
01:54:48 --> 01:54:51
			language. So what about like what
if you feel like you don't know
		
01:54:51 --> 01:54:55
			what to say? But you feel like
you're in need, like you ask Allah
		
01:54:55 --> 01:54:59
			to inspire me with the words.
Inspire me with the words. I have
		
01:54:59 --> 01:54:59
			feelings.
		
01:55:00 --> 01:55:02
			I don't know what to say inspire
me with the words that I should
		
01:55:02 --> 01:55:06
			say. Can Can someone do like an
internal door like that except
		
01:55:06 --> 01:55:09
			Yeah, but with what just a
feeling? No like, like, say like
		
01:55:09 --> 01:55:11
			you have a dialogue within your
mouth. Yeah. And like you're
		
01:55:11 --> 01:55:15
			saying like yellow like you're
making dogs. You can say it. Yeah.
		
01:55:16 --> 01:55:17
			You can say
		
01:55:19 --> 01:55:23
			louder. Someone's asking do you
recommend watching Muhammad hijab
		
01:55:23 --> 01:55:27
			hijabs debates, his debates with
Christians? I never watched him,
		
01:55:27 --> 01:55:31
			but I think I heard they're very
successful. You watch them? Yeah.
		
01:55:31 --> 01:55:34
			Yeah. You did a good job in
Baltimore. From what I've heard.
		
01:55:34 --> 01:55:36
			Yeah, he's done a good job in a
lot of things.
		
01:55:37 --> 01:55:39
			I think some people just don't
like him because he says
		
01:55:39 --> 01:55:43
			everything straight up like he
doesn't sugarcoat it. I personally
		
01:55:43 --> 01:55:43
			like him.
		
01:55:44 --> 01:55:47
			I don't know what he's is he
admitted Tamia is he? I don't know
		
01:55:47 --> 01:55:52
			that. And I don't care. Right. But
if he's, I don't know about his
		
01:55:52 --> 01:55:55
			like, where he stands on those
things. Right. But as a general
		
01:55:55 --> 01:56:01
			person, okay, I like him. And I
like his theatrics to taking his
		
01:56:01 --> 01:56:05
			shirt off throwing it out the
Chinese Embassy. It's great
		
01:56:05 --> 01:56:09
			theater. Right. And you think
like, we don't need as many
		
01:56:09 --> 01:56:12
			supporters as we can get and
fighters out there. And he's a
		
01:56:12 --> 01:56:17
			huge, he's done so much. And he
himself says, I'm just an activist
		
01:56:17 --> 01:56:18
			like he,
		
01:56:19 --> 01:56:24
			himself lowers from his own self
and his own contribution to the
		
01:56:24 --> 01:56:27
			OMA. And that's a sign of a
sincere person in my opinion.
		
01:56:31 --> 01:56:34
			I don't know what his idea is
again, so that part of it because
		
01:56:34 --> 01:56:39
			he doesn't, I don't think he
teaches off data online. Right. So
		
01:56:39 --> 01:56:39
			I don't know about that.
		
01:56:42 --> 01:56:46
			But his activism and his debates
are I think they're good. Someone
		
01:56:46 --> 01:56:50
			is asking modern SATs early SATs.
I don't know what is modern mean?
		
01:56:50 --> 01:56:54
			What is early SATs mean? I don't
know about that. But the SATs
		
01:56:54 --> 01:56:57
			today are assayed for do you want
to get his videos you go to
		
01:56:57 --> 01:57:03
			Mohammed bin Mustafa Mohammed Omar
Mustafa is YouTube channel has a
		
01:57:03 --> 01:57:07
			whole bunch of side food videos
with subtitles. Next question.
		
01:57:08 --> 01:57:09
			Louder in the mic
		
01:57:12 --> 01:57:18
			what what is the reference of the
narration English in Sahih?
		
01:57:18 --> 01:57:21
			Muslim? The reference? Yeah.
		
01:57:22 --> 01:57:25
			It's so um, so hey, Muslim, you
want the number or something that
		
01:57:25 --> 01:57:29
			I don't have for you? Right? I
don't have the number, the Hadith
		
01:57:29 --> 01:57:31
			number because all the books
number it differently anyway.
		
01:57:33 --> 01:57:36
			Okay, what's the difference
between a dua that's accepted,
		
01:57:36 --> 01:57:39
			answered and what Allah will give
it to you and will not give you
		
01:57:39 --> 01:57:40
			what you asked?
		
01:57:41 --> 01:57:44
			The Prophet SAW, I said, have
answered that question. And he
		
01:57:44 --> 01:57:47
			said, Allah will answer you.
		
01:57:48 --> 01:57:54
			Until you rush. What is rushing
almost of Allah is to stop making
		
01:57:54 --> 01:57:55
			dua and say,
		
01:57:56 --> 01:57:58
			I asked but Allah didn't answer.
		
01:57:59 --> 01:58:03
			So you will get your answer of
your DUA. Allah will satisfy your
		
01:58:03 --> 01:58:06
			heart and you will be happy with
the results.
		
01:58:08 --> 01:58:13
			until or unless you quit, and say
I'm not I tried and Allah didn't
		
01:58:13 --> 01:58:17
			answer me if you reach as long as
you never give up on it and not
		
01:58:17 --> 01:58:23
			giving up is such a quality that
is so important. And some youth
		
01:58:23 --> 01:58:27
			they have enough's right, and
their neffs keeps falling into
		
01:58:27 --> 01:58:31
			temptations. And they ask why is
this happening? Because, okay,
		
01:58:31 --> 01:58:35
			they because Allah is teaching you
how to not give up
		
01:58:37 --> 01:58:40
			with your own knifes your own
little snake inside of you or your
		
01:58:40 --> 01:58:44
			own dog inside of you. Don't give
up. You go on with life year, one
		
01:58:44 --> 01:58:47
			next year, two years, five years,
10 years, I've been fighting my
		
01:58:47 --> 01:58:51
			knifes. Allah is teaching you not
to give up. And if you can do
		
01:58:51 --> 01:58:54
			that, and win that battle and see
that one day your neffs will come
		
01:58:54 --> 01:58:59
			and stop. And that dog will just
kill What's the word for dogs? Is
		
01:58:59 --> 01:58:59
			it heal or to
		
01:59:00 --> 01:59:06
			heal? And he heals you Wow, that
took me 15 years.
		
01:59:08 --> 01:59:12
			Then anything that takes you five
years is easy. Right after that,
		
01:59:12 --> 01:59:15
			because you've taught yourself for
15 years. Next question.
		
01:59:17 --> 01:59:21
			Why do we have to make Dora why
doesn't Allah just give anyway?
		
01:59:23 --> 01:59:26
			Why do we have to make dua why
does it Allah give anyway? Same
		
01:59:26 --> 01:59:31
			reason why do you have to eat?
Okay? Because there's a value in
		
01:59:31 --> 01:59:32
			the journey. That's why,
		
01:59:33 --> 01:59:35
			who asked us the question, tell me
the name.
		
01:59:36 --> 01:59:42
			I live either live unseen, because
there's value in the journey.
		
01:59:42 --> 01:59:46
			There's a human growth in the
journey. Why does it Allah calm my
		
01:59:46 --> 01:59:49
			neffs in the first place? Because
Allah wants you to learn certain
		
01:59:49 --> 01:59:53
			things on the way to that. So
there's value in the journey.
		
01:59:53 --> 01:59:55
			There's growth of human in the
journey.
		
02:00:02 --> 02:00:04
			David was the fool. David
		
02:00:06 --> 02:00:10
			is immuno Kodama humbly Yes, he's
a pure humbly David Wood. I'll
		
02:00:10 --> 02:00:15
			tell you why he's a fool. He said,
he put out a video, a challenge to
		
02:00:15 --> 02:00:20
			all Muslims. Show me the explicit
verse in which Allah says that the
		
02:00:20 --> 02:00:25
			Bible has been altered. There's so
many verses in which Allah accused
		
02:00:25 --> 02:00:29
			of it but he said no, it has to
say the engine has been altered.
		
02:00:29 --> 02:00:32
			When you say Allah does not have
to use the words that you chose.
		
02:00:32 --> 02:00:36
			That's number one. Number one,
there are many verses I can give
		
02:00:36 --> 02:00:39
			you other verses there are many
Hadith that in general show that
		
02:00:39 --> 02:00:43
			the previous texts have all been
altered. But let me give you
		
02:00:43 --> 02:00:46
			something else. The Allah subhanaw
taala.
		
02:00:47 --> 02:00:51
			Just as epistemology, you do not
need to say get something from
		
02:00:51 --> 02:00:54
			transmission that is an observable
reality, the Quran is transmission
		
02:00:56 --> 02:00:58
			does not need to tell you
observable reality.
		
02:00:59 --> 02:01:04
			If you're asking me that, Where's
the proof that the Quran has been?
		
02:01:05 --> 02:01:08
			Or that the Injeel is altered? The
Bible is altered. I asked you show
		
02:01:08 --> 02:01:13
			me the NGO in the first place. You
don't have it. The original Bible,
		
02:01:14 --> 02:01:18
			where is it? The Bible, this Bible
that you all have is just seated
		
02:01:18 --> 02:01:20
			books, no offense to the Catholic
people because I have a lot of
		
02:01:20 --> 02:01:24
			Catholic associates that we get
along well with. I like them as
		
02:01:24 --> 02:01:27
			persons as an individual. Of
course, their their their their
		
02:01:27 --> 02:01:30
			religious differences are known.
But for these Protestants who are
		
02:01:30 --> 02:01:35
			like rabid dogs and the Wahhabis
of Christianity, okay. These
		
02:01:35 --> 02:01:38
			evangelicals not all of them
again, because some people maybe
		
02:01:38 --> 02:01:40
			have envy angelical parents and
they don't want to get upset fine.
		
02:01:44 --> 02:01:50
			Show me the actual engine. That
Prophet Jesus recited with his own
		
02:01:50 --> 02:01:54
			mouth. Okay, you don't have it.
You have translations of the
		
02:01:54 --> 02:01:58
			Sierra the Sierra the book of like
what is it marked Paul Luke
		
02:02:00 --> 02:02:03
			you don't even have the original
forget alteration you lost the
		
02:02:03 --> 02:02:04
			whole thing
		
02:02:05 --> 02:02:08
			a so illogical and then on top of
that,
		
02:02:10 --> 02:02:12
			they acknowledge it and they
acknowledge it it's like divinely
		
02:02:12 --> 02:02:16
			inspired by so and so on. Yeah,
exactly. I that's what I studied
		
02:02:16 --> 02:02:19
			at Georgetown and Rutgers.
		
02:02:28 --> 02:02:34
			Hilarious there's a new we have a
new emoji that Alex made the
		
02:02:34 --> 02:02:36
			gender Bell remember the gender
Bell we used to ring that bell
		
02:02:36 --> 02:02:38
			every time someone brings up
gender
		
02:02:40 --> 02:02:43
			there's a gender it's on the
YouTube chat there Alright next
		
02:02:43 --> 02:02:44
			question
		
02:02:52 --> 02:02:55
			Prophet Muhammad but not in sujood
Correct.
		
02:02:57 --> 02:02:57
			Repeat
		
02:02:58 --> 02:03:05
			do I take you It recommends to
send solo on prophet Mohamed
		
02:03:05 --> 02:03:05
			salah.
		
02:03:06 --> 02:03:09
			But not in sujood I don't
understand let me say
		
02:03:12 --> 02:03:17
			is saying draw and who I have no
clue. Draw etiquette
		
02:03:19 --> 02:03:22
			etiquette etiquette by
		
02:03:23 --> 02:03:25
			NAMM I guess that is
		
02:03:26 --> 02:03:29
			to send Salah on the messenger
sallallahu alayhi wa salam it is
		
02:03:29 --> 02:03:33
			you can mix a lot on the Prophet
and sujood could his da Allahumma
		
02:03:33 --> 02:03:34
			salli wa sallam better gotta say
the company
		
02:03:39 --> 02:03:43
			actually, actually have a question
Do you have like anything written
		
02:03:43 --> 02:03:47
			on like when you shouldn't is upon
us. When should you not say Salah
		
02:03:47 --> 02:03:51
			on the messenger sallallahu alayhi
wa sallam. You should not say
		
02:03:51 --> 02:03:53
			Salah on the messenger. You should
not mention the Prophet in front
		
02:03:53 --> 02:03:56
			of someone who is so angry. He may
say something against the Prophet.
		
02:03:58 --> 02:04:01
			It's haram to bring up Deen in
front of someone who's so angry
		
02:04:02 --> 02:04:06
			that he may say something
inappropriate. It's haram to make
		
02:04:06 --> 02:04:11
			Salah on the prophets mcru in any
manner or way that is
		
02:04:13 --> 02:04:17
			inappropriate or in a place that
is filthy things like that. Yeah,
		
02:04:17 --> 02:04:20
			those types of things. I know that
enough, they actually haven't done
		
02:04:20 --> 02:04:23
			this. You haven't seen an Aberdeen
like he listed out like certain
		
02:04:23 --> 02:04:26
			situations that you shouldn't be
saying so like, like when you're
		
02:04:26 --> 02:04:28
			scared, you shouldn't be saying
so. Um, so that'd be like all of a
		
02:04:28 --> 02:04:32
			sudden, like, really? Yeah. What's
the reason for that? I'm not sure
		
02:04:32 --> 02:04:35
			what's his demeanor on that. But I
know there's other things too,
		
02:04:35 --> 02:04:38
			like you shouldn't say out loud in
the second football. It's
		
02:04:38 --> 02:04:41
			specifically to the NFL. I'm not
sure if it's, we don't have any of
		
02:04:41 --> 02:04:42
			that stuff.
		
02:04:43 --> 02:04:46
			We don't have that. When you're
scared not to mix on the Prophet,
		
02:04:46 --> 02:04:50
			like someone like jumpscares you
all of a sudden, and what is he
		
02:04:50 --> 02:04:52
			going to say? What else would you
say?
		
02:04:54 --> 02:04:57
			Hmm? I don't understand that.
Maybe he has a logic but I don't
		
02:04:57 --> 02:04:58
			understand it.
		
02:05:00 --> 02:05:02
			Caitlin, I made this Takata
		
02:05:03 --> 02:05:06
			I didn't get an answer yet. What's
the point? At what point am I
		
02:05:06 --> 02:05:09
			wasting my time? I asked you
Caitlin. How bad do you want it?
		
02:05:10 --> 02:05:13
			If you really want what you're
asking for, you're willing to
		
02:05:13 --> 02:05:15
			wait. Simple answer, right?
		
02:05:16 --> 02:05:17
			Hmm.
		
02:05:19 --> 02:05:20
			How bad do you want it?
		
02:05:21 --> 02:05:24
			If you want it bad enough, you'll
wait for it. That's the rule.
		
02:05:25 --> 02:05:26
			You'll wait 1000 years for it.
		
02:05:28 --> 02:05:32
			Okay, go. Next question. Can you
give me the charger? Rick?
		
02:05:34 --> 02:05:37
			Do I request from what I've had
them in May Allah subhanho wa
		
02:05:37 --> 02:05:41
			Taala give him Jannetty for the
dose. I mean, do out for these
		
02:05:41 --> 02:05:43
			people. It's almost like an honor
for us to be making dua for them.
		
02:05:44 --> 02:05:46
			May Allah subhana wa Tada given
genitive for the dose. He was the
		
02:05:46 --> 02:05:50
			inheritor of Morava Ted Hodges
teaching position, and may Allah
		
02:05:50 --> 02:05:54
			subhanho wa taala. Give him
genesis for those without any sub
		
02:05:54 --> 02:05:57
			and may Allah Tada. Give him like
an inheritor like he has many sons
		
02:05:57 --> 02:06:00
			and their his inheritors of the
teaching positions.
		
02:06:01 --> 02:06:05
			Can you recite Sinatra watching
TV? You can make light vicar while
		
02:06:05 --> 02:06:09
			doing other things. That's a
position generally you can make
		
02:06:09 --> 02:06:12
			light vicar while doing other
things but it may not be as
		
02:06:12 --> 02:06:13
			effective
		
02:06:14 --> 02:06:15
			69 degrees
		
02:06:16 --> 02:06:16
			freezing
		
02:06:21 --> 02:06:26
			no we do 7171 69 Seven years ago
		
02:06:27 --> 02:06:28
			next question
		
02:06:33 --> 02:06:36
			Oh my goodness. We got to go
swimming class Avantika la
		
02:06:36 --> 02:06:39
			homovanillic Michelle dunlea Illa
Illa Santa Ana stuff we're gonna
		
02:06:39 --> 02:06:44
			do with a class in Santa Fe of
course Illa Latina Amendola,
		
02:06:44 --> 02:06:49
			Minnesota hurt what? So Bill
happening whatsoever. So the sub
		
02:06:49 --> 02:06:50
			was set
		
02:06:52 --> 02:06:54
			Modula he was about to
		
02:06:56 --> 02:06:56
			run
		
02:06:59 --> 02:06:59
			my goodness.
		
02:07:25 --> 02:07:25
			US