Shadee Elmasry – NBF 80 AbdulQadir al Jilani

Shadee Elmasry
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AI: Summary ©

The Great King discusses the success of Instagram and Facebook, including the trend of people joining and sharing pictures of people. The Senate and Senate are rejected and replaced by the current president, and protecting one's body and privacy is important. The importance of recognizing the church's role in the Great King is discussed, including the negative consequences of actions and the use of shadiards for fear of the future. The segment ends with a brief advertisement for Dr. Shadi's book and an update on the media.

AI: Summary ©

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			Ready
		
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			to start the Instagram
		
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			started success let's see since
		
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			we started shooting here as well
		
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			Instagram
		
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			yes send it to Instagram sees this
		
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			I change this
		
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			if I changed it to a different
date they'll see they'll see that
		
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			starting to speed on from the
second you start out this first on
		
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			the first and then you go to the
ground and
		
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			never got the whole time on
Instagram you can go like this
		
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			it's good to see the chat on
Facebook every time we'll take
		
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			care of Instagram combined with
Facebook
		
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			and most of the times
		
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			it's funny
		
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			is a weird photographic
		
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			so people are joining
		
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			just like you
		
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			we're talking about something
		
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			so now this is the this is the
face of your phone with you
		
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			people it's really usually the
first couple of minutes
		
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			here
		
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			it is
		
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			so
		
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			so I always put first time setup
because you need it we need a
		
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			timestamp that says zeros that's
how you get the timestamps to come
		
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			up on the video
		
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			when you go on YouTube any other
time yeah
		
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			we aren't yeah
		
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			you see how easy this was
		
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			everyone we are on and we are
ready to go
		
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			Shala we have today's topic on
avocado Jelani and we will
		
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			inshallah be
		
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			getting going very shortly
		
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			the HANA
		
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			lower that lowered error on that
and get it to work
		
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			was to die here from the heat
		
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			How's everyone doing here?
		
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			We had a monster talk with
		
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			the madman Luke's yesterday. It
was really fun.
		
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			So if you missed that check it out
on the madman Luke's YouTube
		
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			channel.
		
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			I said my dad is here
		
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			from England
		
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			Aslam under the bass beats Sofia
from Belgium
		
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			French speaker and we've
		
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			I am at
		
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			all on YouTube
		
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			so he'd caravan
		
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			you got to use more
		
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			hot air is coming up to keep
working on find out. Where's
		
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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah while he was a
happy woman WADA welcome everybody
		
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			to today's stream
		
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			in which we're going to talk about
		
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			one of the greatest figures in
Islamic history. He's a a person
		
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			who Allah subhanaw taala has
		
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			As has blessed as one of the great
Imams on the matter of Tuskegee to
		
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			knifes also known as a salute to
so Wolf, and that is the great
		
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			outdoors closet and J Lani and we
may insha Allah.
		
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			We will be speaking about his, his
Dawa. The way he did things and we
		
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			have a lot of sayings of his. And
you can read one of the best
		
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			biographies 20 Page biography from
this book, saviors of Islamic
		
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			spirit.
		
00:05:31 --> 00:05:34
			Okay, saviors of Islamic spirit
		
00:05:35 --> 00:05:39
			from Mecca books.com. And you type
in promo code Safina
		
00:05:40 --> 00:05:45
			and you'll get a discount. Okay,
save years of Assam experience
		
00:05:45 --> 00:05:52
			with the promo code of Safina So
apparently, we've got our Germany
		
00:05:52 --> 00:05:58
			and Belgium flags messed up. Yes.
So Sofia, French speaker living in
		
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			Germany. Okay. Today we are
talking about his name, he is
		
00:06:03 --> 00:06:06
			considered the king of though
Yeah, no doubt about that. He's
		
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			considered the Sultan of an
odious, that's his nickname that
		
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			has grown. And in the OMA, they
this is what they refer to him as
		
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			soltanto. Lea. And let's go and
		
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			begin with a word from our
sponsors. We already mentioned
		
00:06:21 --> 00:06:23
			Mecca books, this is where you're
gonna get that book with promo
		
00:06:23 --> 00:06:26
			codes. If you're new, you also
want to take professors one to one
		
00:06:26 --> 00:06:30
			because there are SAP courses,
there are AC T courses there.
		
00:06:30 --> 00:06:33
			Whatever you guys call it in
England, oh level, a level all
		
00:06:33 --> 00:06:34
			these
		
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			exams that people need to take the
Nursing exam, all these types of
		
00:06:41 --> 00:06:44
			exams that people need to take,
you can take these all and get
		
00:06:44 --> 00:06:48
			tutoring at professors one to
one.com. Alright. And then lastly,
		
00:06:48 --> 00:06:54
			you guys are all involved in this
through patreon.com patreon.com
		
00:06:54 --> 00:06:56
			backslash stuffiness, it is how
all of you
		
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			would be involved with this
program and this live stream. So
		
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			today on our topic today,
		
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			there are two aspects of a solute
		
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			and Mr. Luke element to solve. To
escape to knifes, there's two
		
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			aspects. There's the theoretical
aspect. And then there's the
		
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			spiritual path what's known as the
spiritual path. And they're
		
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			different. Okay. They're different
because one is, it's like the the
		
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			roadmap, but the other is people
who have tried in this map, this
		
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			this road, and are showing you how
to do it. Get. They've come onto
		
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			this road, and they're showing
you, you know how it's done. And
		
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			that's a big difference, right?
That's the big difference between
		
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			the two. I'm gonna call them and
Jayla, and he has a hand in both
		
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			but mainly, he has he's, he's
showing you he's demonstrating how
		
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			it's done. And what's the
difference? Those who author the
		
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			theory. What did they leave for
us? They leave for us books.
		
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			They leave for us the books.
		
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			Those who demonstrate how it's
done, what do they leave for us
		
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			followers and they leave a Senate
and have to cuddle Jelani.
		
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			He's one of the oldest of the
shoe.
		
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			I'm gonna refer referee is before
him.
		
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			And he has a Senate of SHIELD all
the way down to our times. Yes,
		
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			there are Goulet, who call
themselves crowded here and
		
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			they're not comedy at all. That's
true. And just like Chevalier,
		
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			there are people who call
themselves share the layer. And we
		
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			would say that there are some
bullets, there's glue, and there
		
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			has been in what they do. So not
just calling yourself a name means
		
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			nothing to be quite honest with
you. If I call myself the rich,
		
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			the millionaire the billionaire if
I just start calling myself
		
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			shajing Monsieur the billionaire,
does that make me a billionaire?
		
00:09:00 --> 00:09:04
			Right? If I call myself the
President, does that make me the
		
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			president? So names mean nothing?
How God because what's what
		
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			matters? How many people call
themselves Muslim? And would they
		
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			be described as representatives of
the Messenger of Allah? What
		
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			isn't? I don't think so.
		
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			I just call themselves Mujahideen
or them which are hidden. Okay,
		
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			these people are far off from the
likes of you know, those who who
		
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			fought the Mongols and those who
fought the Crusaders. They're far
		
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			off from them. So calling
themselves one thing, it means to
		
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			me nothing. What matters is what's
called the moon. The moon is the
		
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			content of what you're saying. And
your Senate of course, we have a
		
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			concept of a Senate. Right? So
nobody could come and say I'm
		
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			humbly where's your Senate? If
you're a master of the humbly
		
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			method? Wouldn't other masters of
the humbly method older than you
		
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			have confirmed you?
		
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			You can't just go read the books
and give yourself a degree
		
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			Can I go read medical books and
give myself a degree? I'm Dr. So
		
00:10:03 --> 00:10:06
			and so no, no, you're not your
only doctor so and so when other
		
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			doctors older than you, stamp you
and confirm you as a doctor, you
		
00:10:11 --> 00:10:15
			see how it works? Okay, this is
how it works. That's what's called
		
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			a Senate and we'll test the
connected chain. So it's the
		
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			chain, but it's also the moon, the
content.
		
00:10:22 --> 00:10:25
			Right. And there are many people
who could easily go get themselves
		
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			a Senate, hang around a shed for a
little bit, impress him with
		
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			something, and then go innovate
later. It happens all the time. So
		
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			he's rejected. And sometimes he's
you.
		
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			If they learn about the misdeeds
of their followers, they retract
		
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			the Senate. It happens. I'm sure I
can get you examples of people who
		
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			I've seen examples of a guy in
England, he went, and he studied
		
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			with some shoe in a Shem. He only
spent like a couple summers with
		
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			them, right? A couple of maybe a
year or two.
		
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			They issued him a Senate because
he attended the classes he
		
00:11:00 --> 00:11:03
			understands. They see that he
understands that you gave him a
		
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			Senate. He came back he started
off well. He started going a
		
00:11:06 --> 00:11:10
			little bit crazy, because the fits
of the age are new every decade
		
00:11:10 --> 00:11:13
			now. Right. It's not like the old
days where there's fitna. It's
		
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			been the same fitna for like 20
years or 200 years. And the shift
		
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			teaches you how to deal with it
and you're good to go. No, in our
		
00:11:21 --> 00:11:25
			time. The new technology comes in
with a new fitness.
		
00:11:26 --> 00:11:29
			A new technology comes in with a
new another new fitness, constant
		
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			new fits and fits and fits in. And
they mess with people's heads and
		
00:11:32 --> 00:11:34
			people go astray. So he went
astray.
		
00:11:36 --> 00:11:36
			The shoe
		
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			the students, the colleagues of
this person,
		
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			they wrote letters to the shoe, a
sham.
		
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			And they're saying he's now doing
such and such. They wrote him a
		
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			letter and said they wrote him a
response. They said, tell him that
		
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			if these claims are true, then
stop doing what you're doing.
		
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			Well, he refused. They ratted him
out again, to his shoe.
		
00:12:01 --> 00:12:05
			They reported him. Essentially,
the sheikh withdrew the Senate and
		
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			made a public statement. I
withdraw my Senate from this
		
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			person. Even so much so there was
one goofball who is not even
		
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			worse, He's worse than a goofball.
He's a complete astray type of
		
00:12:15 --> 00:12:20
			person. He went around a McRib, he
went on a tour of unmarketable RV,
		
00:12:20 --> 00:12:24
			taking pictures with medical
scholars, and the medic, he smiles
		
00:12:24 --> 00:12:28
			at him. And the man says something
nice about him.
		
00:12:29 --> 00:12:31
			Okay, and the shares, then
		
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			it's as if he's sponsoring him.
		
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			Well, then some of these shoes
like El Capitan, he said, I came
		
00:12:40 --> 00:12:44
			to learn of his deviant opinions
on such and such. You know, this
		
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			person who comes for pictures and
we smile and say nice things. I've
		
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			come to learn. And so I retract
all my positive statements. I do
		
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			not support this person, I'm
against this person. So a cena
		
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			then will tussle can be played
with. All right. And that's why
		
00:13:01 --> 00:13:04
			you have to really have both the
Senate and the moon.
		
00:13:06 --> 00:13:09
			All right, when someone is a
leader in spiritual matters, and
		
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			he's claiming that he can be a
merchant for somebody guide you,
		
00:13:13 --> 00:13:17
			to nearness of Allah subhanaw
taala to Allah subhanaw taala.
		
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			You're looking at the moon being
that is what he's saying. And in
		
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			line with the words of the fuqaha
and the shittier and al Qaeda, and
		
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			are His disciples, his students?
Are they benefiting from this? And
		
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			does he have a Senate? Okay, so
that's what you're looking at
		
00:13:37 --> 00:13:41
			Mahmoud was Senate. Now Abdulkadir
and J learning is somebody who did
		
00:13:41 --> 00:13:45
			not leave us a lot of books. He
was not a famous author books,
		
00:13:45 --> 00:13:48
			although he did write books, but
he's not known for his books. He's
		
00:13:48 --> 00:13:54
			known for demonstrating how this
is done and having Marines and
		
00:13:54 --> 00:13:57
			disciples all the way don't
necessarily have a moment of as
		
00:13:57 --> 00:14:01
			early as the exact opposite. Where
you don't walk go around the OMA
		
00:14:01 --> 00:14:05
			say, Jamaat al Ghazali or
TripAdvisor Li You don't find it.
		
00:14:06 --> 00:14:09
			But what you find is his books. So
he's an imam who wrote on the
		
00:14:09 --> 00:14:14
			theory of the subject matter, more
so than on the
		
00:14:15 --> 00:14:20
			having moods and disciples. Now,
the origin of Abdulkadir agenda,
		
00:14:20 --> 00:14:22
			and here's the first thing we're
going to talk about
		
00:14:23 --> 00:14:28
			all of the scholars if you notice,
they usually have a lot of them
		
00:14:28 --> 00:14:33
			have a very blessed origin. Okay,
and it's not just it could be that
		
00:14:33 --> 00:14:34
			someone had a vision about it.
		
00:14:36 --> 00:14:40
			Like the great scholar, author
man, dan Fodio was a Mujahid and
		
00:14:40 --> 00:14:45
			he set up a Khilafah the Sokoto
Caliphate in Nigeria, in the
		
00:14:45 --> 00:14:51
			1700s, if I'm not mistaken, late
1700s At the time of sha Allah,
		
00:14:51 --> 00:14:52
			Allah in India,
		
00:14:53 --> 00:14:57
			there was in Nigeria than we just
did and the Buddha had and the
		
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			Khalifa
		
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			of the Muslims have
		
00:15:00 --> 00:15:04
			That area off man, dan Fodio.
Well, it was his grandmother or
		
00:15:04 --> 00:15:09
			somebody who saw a vision for him.
Right? And the word spread in the
		
00:15:09 --> 00:15:11
			family that this is going to be a
special boy. That's an example.
		
00:15:12 --> 00:15:16
			That in our low times, did who
died?
		
00:15:18 --> 00:15:23
			Maybe I think in 1996, Muhammad
Ali Ashara. We, his father saw for
		
00:15:23 --> 00:15:29
			him a vision of a birds chirp,
singing at the top of a member.
		
00:15:30 --> 00:15:34
			Okay, sorry of a minaret, top of a
minaret, a bird chirping and
		
00:15:34 --> 00:15:40
			singing loudly. So his brother
interpreted it for him. He said
		
00:15:40 --> 00:15:44
			you're going to have a son, who is
going to be a very his words his
		
00:15:44 --> 00:15:46
			preaching is going to spread far
and wide. And it happened.
		
00:15:48 --> 00:15:52
			But not it's not always about
visions. Sometimes the good
		
00:15:52 --> 00:15:55
			beginning is about hardships. So
sometimes it's these visions but
		
00:15:55 --> 00:15:59
			sometimes hardships. You remember
to Makati went blind, and his dad
		
00:15:59 --> 00:16:03
			died very early on in his life to
calamities you lose your dad you
		
00:16:03 --> 00:16:07
			lose your eyes. And his mother was
in such a hardship. It was just
		
00:16:07 --> 00:16:10
			unbelievable the hardship that she
was in. And she prayed and prayed
		
00:16:10 --> 00:16:13
			and prayed for her son to receive
his eyesight back
		
00:16:14 --> 00:16:16
			until he did receive his eyesight
back.
		
00:16:17 --> 00:16:19
			And then she devoted him to the
shield
		
00:16:21 --> 00:16:24
			for his entire life. He's gonna
live with the shield. And he
		
00:16:24 --> 00:16:27
			became what he became well without
dual coverage. Jilani was
		
00:16:27 --> 00:16:30
			something quite similar. His dad
died very early on in his life. So
		
00:16:30 --> 00:16:35
			he's an orphan. He was from
Persia, which is right he was from
		
00:16:35 --> 00:16:38
			like what we would call a suburb
of Teheran. That's where he was
		
00:16:38 --> 00:16:42
			from what we would consider today
a suburb of Teheran. That's where
		
00:16:42 --> 00:16:43
			he was from.
		
00:16:44 --> 00:16:48
			But he was of mixed Arab and
Persian descent. And he was the
		
00:16:48 --> 00:16:50
			13th descendent from Sedna Al
Hussain
		
00:16:52 --> 00:16:53
			saying that Hussein,
		
00:16:54 --> 00:16:58
			right. And if I'm not mistaken, I
think there was also from Satan,
		
00:16:58 --> 00:17:00
			Al Hassan, from his mother's side,
it was saying from his father's
		
00:17:00 --> 00:17:01
			side, and let me double check.
		
00:17:05 --> 00:17:09
			Yes, he was a descendant of it
hasn't even added not add Hussein.
		
00:17:10 --> 00:17:15
			Even though Persians tended to be
mainly descendants of Satan, or
		
00:17:15 --> 00:17:18
			Satan, but he was a descendant of
Satan that hasn't. But he was
		
00:17:18 --> 00:17:24
			mixed Persian and Arab descent.
But he lived in Persia. Persian
		
00:17:24 --> 00:17:26
			was his first language and he
learned Arabic.
		
00:17:27 --> 00:17:28
			Now his father died.
		
00:17:29 --> 00:17:34
			But he had a type of birth that
was almost miraculous in the sense
		
00:17:34 --> 00:17:38
			that his mother had thought that
she was finished child bearing,
		
00:17:39 --> 00:17:42
			and she had him when she least
expected it. She was thought she
		
00:17:42 --> 00:17:47
			was done with life, done with
children, but she had him when in
		
00:17:47 --> 00:17:49
			the month of Ramadan, he was born
in the month of Ramadan.
		
00:17:50 --> 00:17:55
			And then she sent him off at the
tender age of about 11, or 12, or
		
00:17:55 --> 00:17:58
			13, to the great city of Baghdad.
		
00:17:59 --> 00:18:03
			So he could seek knowledge. And
she gave him eight gold coins to
		
00:18:03 --> 00:18:04
			live off of.
		
00:18:06 --> 00:18:09
			And she sent him trusting and
ALLAH SubhanA wa Tada, because at
		
00:18:09 --> 00:18:12
			that time, when you send someone
off that they're on their own.
		
00:18:14 --> 00:18:16
			And the famous story of his
beginning, is that
		
00:18:18 --> 00:18:19
			a group of thieves
		
00:18:20 --> 00:18:26
			a group of thieves, surrounded him
his caravan, and he was with other
		
00:18:26 --> 00:18:28
			people. And they took over
		
00:18:30 --> 00:18:33
			and they set everyone up to your
pockets. And this is it's, it's
		
00:18:33 --> 00:18:34
			it's a shakedown.
		
00:18:35 --> 00:18:39
			He emptied his pockets, gave him
eight gold coins. And the thief
		
00:18:39 --> 00:18:43
			said, Yeah, and it looks almost
like this is too easy, right? It's
		
00:18:43 --> 00:18:47
			like, This is too easy. So the
thief, the head thief told him,
		
00:18:47 --> 00:18:51
			what are you doing? And he almost
teaching you. He's the head thief
		
00:18:51 --> 00:18:54
			is almost saying like, we wanted a
little bit of a cat and mouse
		
00:18:54 --> 00:18:59
			chase. You just gave up too
easily. He said, What? So you
		
00:18:59 --> 00:19:01
			don't do this? This is not what
you do. You don't just give away
		
00:19:01 --> 00:19:02
			your money like this.
		
00:19:03 --> 00:19:06
			So even the thieves back in the
old day, they had some kind of
		
00:19:06 --> 00:19:13
			like, decency. So he said, When my
mother dropped me off to the
		
00:19:13 --> 00:19:18
			caravan, she said, I give you one
we'll see a piece of counsel. And
		
00:19:18 --> 00:19:19
			that is never tell a lie.
		
00:19:21 --> 00:19:23
			Do not ever tell a lie. That's my
only piece of counsel to you.
		
00:19:25 --> 00:19:29
			And he said, When you all ask,
what money do I have? I remembered
		
00:19:29 --> 00:19:32
			I have to keep my words and my
mother is more important than my
		
00:19:32 --> 00:19:35
			money. Now keep in mind something
children they have no value for
		
00:19:35 --> 00:19:38
			money. They don't care about
money. They haven't lived yet to
		
00:19:38 --> 00:19:42
			see what money does to people. It
elevates people, it lowers people,
		
00:19:43 --> 00:19:46
			okay? Or that's how we perceive
things to be. People are truly
		
00:19:46 --> 00:19:51
			elevated or lowered by, by by
their actions and their dignity.
		
00:19:51 --> 00:19:54
			But at the same time in our
perception, we perceive money to
		
00:19:54 --> 00:19:59
			elevate and lower to buy into to
ward off harm. That's what we
		
00:19:59 --> 00:20:00
			perceive. So chill.
		
00:20:00 --> 00:20:03
			don't know this because I haven't
lived yet readily give away the
		
00:20:03 --> 00:20:07
			denote the dinar at the time of
the prophets I sent him and this
		
00:20:07 --> 00:20:09
			is way after. So I don't know if
it's it's time but I'm just giving
		
00:20:09 --> 00:20:13
			you this piece of information.
Just keep it in the back of your
		
00:20:13 --> 00:20:19
			mind, the dinar at the time of the
Prophet was 4.25 grams of gold.
		
00:20:20 --> 00:20:21
			Okay.
		
00:20:22 --> 00:20:26
			So when we talk about dinar, we
may talk about it in the context
		
00:20:26 --> 00:20:31
			of DIA, the dinar of a person, the
whole but the value of a person is
		
00:20:31 --> 00:20:37
			1000 dinars, which is 4250 grams
of gold. That's the value of the
		
00:20:37 --> 00:20:41
			case that you're given to live in
this world on. This case, is not
		
00:20:41 --> 00:20:44
			the value of a person, you can't
put a value to a soul, the value
		
00:20:44 --> 00:20:51
			of your body. Okay, is 4.25 4250
grams of gold. So calculate that
		
00:20:51 --> 00:20:54
			in today's calculation is
$250,000.
		
00:20:56 --> 00:20:59
			That's by the that's our law. And
why is that important? Because
		
00:21:00 --> 00:21:04
			because we have we pin that down.
Lawsuits can't go crazy now.
		
00:21:05 --> 00:21:08
			Right? Can't have a lawsuit $5
million, because of what you did
		
00:21:08 --> 00:21:13
			to my finger. $5 million, because
you scarred my face. No. And then
		
00:21:13 --> 00:21:19
			the eye is worth half of that. 125
grand second eye, another 125
		
00:21:19 --> 00:21:21
			grand. All right.
		
00:21:22 --> 00:21:28
			Private Parts 125 Full body, you
mess with someone's private parts
		
00:21:28 --> 00:21:32
			full body, in injury of the head,
they're all different. The worst
		
00:21:32 --> 00:21:36
			is the one that breaks the skull
and reaches the brain. It doesn't
		
00:21:36 --> 00:21:40
			mean you become brain damaged. But
that bad. That's how bad the
		
00:21:40 --> 00:21:45
			injury to the head is. 125 grand
half 500 dinos. Okay? So
		
00:21:45 --> 00:21:49
			technically, you could actually
make a ton of money if you stayed
		
00:21:49 --> 00:21:55
			alive, but you lost each of these
limbs, like a tooth is 5% of your
		
00:21:55 --> 00:22:00
			body value of 5% of your body.
There's a whole list set down by
		
00:22:00 --> 00:22:03
			the Prophet sallallahu alayhi wa
sallam, so that we can know how to
		
00:22:03 --> 00:22:09
			sue. Because if lawsuits go crazy,
then insurance prices go crazy
		
00:22:09 --> 00:22:13
			medical insurance, then medical
costs go crazy. So we have and
		
00:22:13 --> 00:22:17
			then for the organs, we may have
PS, the scholars do a PS on the
		
00:22:17 --> 00:22:21
			origins, because you can mess up
someone's organ on the inside. So
		
00:22:21 --> 00:22:25
			we have this and just to give you
an idea of, of that little side
		
00:22:25 --> 00:22:29
			point in shear so that just to
trigger your mind that what the
		
00:22:29 --> 00:22:30
			value of an individual is.
		
00:22:32 --> 00:22:35
			If you cause a woman to lose a
baby,
		
00:22:36 --> 00:22:40
			she's pregnant, and you cause a
miscarriage at any point, it's 10%
		
00:22:41 --> 00:22:46
			of the entire body. All right, 100
gold coins, and that's $25,000.
		
00:22:47 --> 00:22:47
			Right? Because
		
00:22:48 --> 00:22:56
			1,010% of that is 100. Okay, and
so if $250,000 is the value of a
		
00:22:56 --> 00:23:03
			single body, then the Jeanine
Ginny, the child in the womb, is
		
00:23:03 --> 00:23:07
			$25,000. So you if you were throw
a brick at a woman and she has a
		
00:23:07 --> 00:23:10
			miscarriage, you yell at her and
stress her out, that it can be
		
00:23:10 --> 00:23:13
			proven that you're the cause of
the miscarriage you over 25 grand
		
00:23:15 --> 00:23:19
			if she does it herself in the
Haram aborts in the Haram, she
		
00:23:19 --> 00:23:23
			owes the port 25 grand punishment.
You're gonna pay for that. All
		
00:23:23 --> 00:23:28
			right. All right. So now we talk
about we go back to Abdulkadir and
		
00:23:28 --> 00:23:33
			Jalen is beginning that when he
gave away the eight gold coins,
		
00:23:34 --> 00:23:40
			the leader sets sat him down and
basically was teaching him how you
		
00:23:40 --> 00:23:41
			protect your money.
		
00:23:42 --> 00:23:47
			And he then told him about his
oath of honesty. And that leader
		
00:23:47 --> 00:23:51
			of the chief of thieves slowly
started to make Toba because he
		
00:23:51 --> 00:23:56
			said, here we are white hair. And
we're doing all these sins, Yet
		
00:23:56 --> 00:24:01
			Allah has elevated this young man.
Good. And it penetrated his heart.
		
00:24:01 --> 00:24:06
			So when we talk about beginnings,
usually the it is said, but even I
		
00:24:06 --> 00:24:11
			thought, whoever has a blazing
beginning will have a luminous
		
00:24:11 --> 00:24:15
			end. And he had a blazing
beginning and that, you know, it's
		
00:24:15 --> 00:24:17
			not every day that you get
		
00:24:18 --> 00:24:22
			stuck up, stuck up like a stick up
or a shakedown. It's not doesn't
		
00:24:22 --> 00:24:24
			happen every day. It does not
happen every day that you see the
		
00:24:24 --> 00:24:30
			head of a chief of a gang make
Toba. Now when Abdul Qadir Jilani
		
00:24:30 --> 00:24:33
			arrived it seemed to be almost
like
		
00:24:34 --> 00:24:35
			a type of
		
00:24:36 --> 00:24:42
			seems to be like a type of
coincidence or something that
		
00:24:42 --> 00:24:44
			Allah has replaced one person with
another how
		
00:24:46 --> 00:24:53
			the year that undercover Jelani
arrived in Baghdad was this just
		
00:24:53 --> 00:24:55
			months before that.
		
00:24:56 --> 00:24:58
			Mohammed Ali had left Baghdad
		
00:24:59 --> 00:25:00
			behind
		
00:25:00 --> 00:25:02
			realize that he left Baghdad to go
on his journey.
		
00:25:04 --> 00:25:08
			Mohammed Al Ghazali had refuted
every unassuming theology out
		
00:25:08 --> 00:25:12
			there. He had written the greatest
book on also
		
00:25:14 --> 00:25:16
			up to that time was considered
		
00:25:17 --> 00:25:19
			the best book then it's still
studying until today animals
		
00:25:19 --> 00:25:21
			transfer. He had
		
00:25:22 --> 00:25:24
			destroyed the botany Smiley's
		
00:25:26 --> 00:25:32
			and he was called hajat al Islam.
That was his nickname, any heresy
		
00:25:32 --> 00:25:36
			against a holy sunnah that
existed, he smashed it, theology.
		
00:25:38 --> 00:25:41
			And he felt that there was still a
hole in his heart. After all this
		
00:25:41 --> 00:25:46
			time, he felt mighty man is not
close to the man that I see some
		
00:25:46 --> 00:25:49
			people Yes, I have the words, I
have the books, I have the
		
00:25:49 --> 00:25:53
			arguments, but my heart is empty.
Why? Because all he spent his
		
00:25:53 --> 00:25:54
			entire time
		
00:25:55 --> 00:25:58
			on academics of Islam, the
academics of the dean.
		
00:26:00 --> 00:26:03
			And there was no tradition of a
bad besides the father than some
		
00:26:03 --> 00:26:07
			basic Sunon there was no zone,
there's not a better that he was
		
00:26:07 --> 00:26:07
			doing.
		
00:26:10 --> 00:26:13
			So he felt he entered into it, he
actually entered into a
		
00:26:13 --> 00:26:14
			depression.
		
00:26:15 --> 00:26:19
			And he later described he said
that when I entered this, just
		
00:26:19 --> 00:26:22
			when a person enters into a
depression, the doctors will say
		
00:26:22 --> 00:26:24
			it's because your body
		
00:26:25 --> 00:26:29
			has an imbalance in its humors. As
the ancient medicine, we should
		
00:26:29 --> 00:26:33
			also always go by humors there are
four humors. Okay, the thick, it's
		
00:26:33 --> 00:26:36
			like the black bile, the yellow
bile, the blood and something
		
00:26:36 --> 00:26:39
			else, right? But there are these
humors and they say if they're
		
00:26:39 --> 00:26:44
			off, it messes you up. He says the
astrologers will tell you because
		
00:26:44 --> 00:26:47
			of the alignment of the stars,
right? So you're attracting a
		
00:26:47 --> 00:26:52
			magnetism that made you depressed.
He said, But the theologian say
		
00:26:52 --> 00:26:55
			that Allah subhana wa, tada has
caused you to feel this way so
		
00:26:55 --> 00:26:56
			that you could do something,
		
00:26:58 --> 00:26:59
			make a change.
		
00:27:00 --> 00:27:04
			He for six months he was he never
left his house. And he didn't
		
00:27:04 --> 00:27:05
			speak to anybody.
		
00:27:08 --> 00:27:11
			And after six months, he announced
to his family
		
00:27:13 --> 00:27:14
			I'm leaving for good.
		
00:27:15 --> 00:27:18
			I have to go discover after
discovering myself I have to
		
00:27:18 --> 00:27:19
			discover the truth of this Deen.
		
00:27:20 --> 00:27:24
			And it's also said that it was
triggered by a woman he saw that
		
00:27:24 --> 00:27:28
			was so fervent in prayer, an old
woman crossing the street so
		
00:27:28 --> 00:27:30
			fervent in her prayer in
remembrance of Allah walk in the
		
00:27:30 --> 00:27:35
			street. He said, By Allah, I don't
have a 10th of the Eman that she
		
00:27:35 --> 00:27:39
			has. And I have all the words and
all the books. So he knew
		
00:27:39 --> 00:27:40
			something was wrong.
		
00:27:41 --> 00:27:46
			Imagine because it went then on
10, a 10 year sojourn incognito,
		
00:27:46 --> 00:27:52
			no shifts clothing, just common
clothing and a cap. And he went in
		
00:27:52 --> 00:27:56
			and he earned himself by applying
to jobs to be mosque
		
00:27:56 --> 00:28:01
			groundskeepers. So he was a
groundskeeper of the mosques. So
		
00:28:01 --> 00:28:04
			he would go, he went up to
Philistine, for example, in
		
00:28:04 --> 00:28:09
			Jerusalem. And he was the
groundskeeper and the custodian of
		
00:28:09 --> 00:28:10
			different mosques.
		
00:28:11 --> 00:28:16
			And in his spare time, he would go
around the Holocaust, in that
		
00:28:16 --> 00:28:21
			city, and discover all the shields
of that city, and he sat with
		
00:28:21 --> 00:28:25
			other philosophers, other scholars
of law, and he sat with the
		
00:28:25 --> 00:28:27
			worshipers and the people of a bed
and Vic,
		
00:28:29 --> 00:28:32
			until he finally found and he
realized that what he was missing
		
00:28:33 --> 00:28:37
			was this tradition of a bed, and
vicar.
		
00:28:38 --> 00:28:42
			And so he started following up and
learning their knowledge and doing
		
00:28:42 --> 00:28:44
			a battle with them, them not
knowing his he's Abraham's al
		
00:28:44 --> 00:28:45
			Ghazali.
		
00:28:46 --> 00:28:49
			And one of the hardest things I
think it's in his biography was
		
00:28:49 --> 00:28:49
			that
		
00:28:51 --> 00:28:55
			if I'm not mistaken, he meant his
mentioned that him seeing other
		
00:28:55 --> 00:29:00
			Imams teaching his books, right,
and making mistakes, and he can't
		
00:29:00 --> 00:29:04
			say anything. I mean, that would
drive you crazy, right? And he
		
00:29:04 --> 00:29:07
			would see people talking about
him, in good, bad and otherwise,
		
00:29:07 --> 00:29:08
			and he had to stay silent.
		
00:29:09 --> 00:29:13
			So that's what it is that he did
for 10 years. That first year was
		
00:29:14 --> 00:29:18
			that he left, that was the other
agenda and he came in. Because
		
00:29:18 --> 00:29:21
			when Jay learned he was very
different than Abraham that was
		
00:29:21 --> 00:29:27
			that he was the polar opposite,
you could say from the get go. The
		
00:29:27 --> 00:29:34
			crux of his life was a Zune when a
Buddha, but he but trust it, he
		
00:29:34 --> 00:29:36
			pretty strengthened it with
		
00:29:37 --> 00:29:40
			and in Hadith and FIP. He was a
humbly
		
00:29:42 --> 00:29:47
			he was he attained such great
knowledge and humbly Philip, that
		
00:29:47 --> 00:29:51
			the great the greatest humbly
scholars considered empirical Jama
		
00:29:52 --> 00:29:56
			later in life now. The applicant
journey would end up to spend 73
		
00:29:56 --> 00:30:00
			years in Buckhead he is like a
staple a pillar of
		
00:30:00 --> 00:30:02
			Baghdad cannot mention Baghdad
without mentioning Abu coloriages
		
00:30:02 --> 00:30:03
			That's what he became
		
00:30:09 --> 00:30:13
			able to Kodama, the author of an
Mooney was the disciple a student
		
00:30:14 --> 00:30:16
			in fifth of
		
00:30:17 --> 00:30:22
			abracadabra Jelani, and he would
say that Abdulkadir Jelani, he had
		
00:30:22 --> 00:30:24
			his circles of two so Wolf,
		
00:30:25 --> 00:30:28
			and Zod and a bird, and I would
wait until he was done with that.
		
00:30:29 --> 00:30:32
			Then I would come take fit lessons
with him, like, Kodama, he's not
		
00:30:32 --> 00:30:35
			he's telling you the truth. You're
saying, I was really interested in
		
00:30:35 --> 00:30:38
			that Zote and that a bad and that
they could and that those things.
		
00:30:39 --> 00:30:41
			I will just wait, wait, wait. When
he's done with that, then I go
		
00:30:41 --> 00:30:45
			study the FIP from him. So he
became an authority and fifth.
		
00:30:46 --> 00:30:48
			Okay. And he authored books of
Tafseer.
		
00:30:49 --> 00:30:56
			And his share was a Debus.
Alright, hammered ignoramus Muslim
		
00:30:56 --> 00:31:00
			at the bursts was the chef that he
studied with, and the humbly
		
00:31:00 --> 00:31:06
			school at that time, people would
endow these schools. So the idea
		
00:31:06 --> 00:31:10
			that the Madonna's and the masajid
were two different institutions is
		
00:31:10 --> 00:31:11
			an ancient idea.
		
00:31:13 --> 00:31:18
			All right. So my dad has the
schools where usually there was a
		
00:31:18 --> 00:31:22
			sponsor, one or two or three
financial sponsors. And what they
		
00:31:22 --> 00:31:25
			would do is they would sponsor
apartments or something, and the
		
00:31:25 --> 00:31:28
			rent would go to support that
school,
		
00:31:29 --> 00:31:33
			a walk, and every madressa had a
shake. Just as we read that in the
		
00:31:33 --> 00:31:38
			past. We just read the biography
of his Alma Jean Olia that
		
00:31:38 --> 00:31:42
			sponsors put him up. And they put
up his school.
		
00:31:43 --> 00:31:47
			And he was the shake of the
school. And it would run the way
		
00:31:47 --> 00:31:52
			he wants it to run. The way that
in his Alma Dean Olea ran it was
		
00:31:52 --> 00:31:57
			that it was a high emphasis on a
rod and atomic bomb, feeding the
		
00:31:57 --> 00:32:02
			poor. And a lot of the Mikado J
learn he had a slightly different
		
00:32:03 --> 00:32:08
			way that he ran his school. There
was a great emphasis on public
		
00:32:08 --> 00:32:12
			preaching in his mother's itself.
And the way that these modalities
		
00:32:12 --> 00:32:16
			worked is that the first part of
it was public, like anyone come
		
00:32:16 --> 00:32:17
			and pray. Okay.
		
00:32:18 --> 00:32:21
			And then there was there, he would
hold his public sessions there.
		
00:32:21 --> 00:32:23
			And there were rooms all around
		
00:32:24 --> 00:32:28
			for classes, different classes, a
kitchen, bathroom, etc. And then
		
00:32:28 --> 00:32:33
			rooms upstairs all around for
people to live in. Even the Sheoak
		
00:32:33 --> 00:32:34
			some of the she lived in
		
00:32:36 --> 00:32:38
			Darfur, most stuff on Yemen is
quite similar to that I went to a
		
00:32:38 --> 00:32:41
			school in Morocco, which was
essentially like a rundown
		
00:32:41 --> 00:32:45
			building that was just abandoned.
But they revived it the Kingdom of
		
00:32:45 --> 00:32:52
			Morocco, in alliance with zaytuna
Institute, way back in 1998. They
		
00:32:52 --> 00:32:57
			revived it for use for a summer,
and we got to live there. It's
		
00:32:57 --> 00:33:01
			gorgeous building, you walk in,
it's a big rectangle. There are
		
00:33:01 --> 00:33:05
			rooms all around the edges, and
all around the top balcony looking
		
00:33:05 --> 00:33:10
			in. And there's a main central
rectangular area that is open all
		
00:33:10 --> 00:33:13
			the way up. And even the roof is
not even a full roof. It's like
		
00:33:13 --> 00:33:17
			slanted. So there's a little bit
of air that can come in, so that
		
00:33:17 --> 00:33:22
			that area is an open space area.
The second floor is a courtyard.
		
00:33:22 --> 00:33:26
			balconies, they they overlooked
that area. And it's all rooms,
		
00:33:26 --> 00:33:29
			there's bathroom upstairs, and
downstairs, there's a kitchen, and
		
00:33:29 --> 00:33:30
			it's all different rooms.
		
00:33:31 --> 00:33:35
			So that's what these Zoja look
like. So the Schick runs his
		
00:33:35 --> 00:33:39
			operation out of there. Now, what
does he do what he he does not do,
		
00:33:39 --> 00:33:43
			he doesn't do Joomla there, he
doesn't do aid there. Those things
		
00:33:43 --> 00:33:46
			are for the Masjid. So you have to
understand these two institutions
		
00:33:46 --> 00:33:46
			that always exist.
		
00:33:48 --> 00:33:52
			But what he did was he taught and
he has used that also to teach
		
00:33:52 --> 00:33:53
			with him, but he's the main chair.
		
00:33:54 --> 00:33:59
			And what was unique about him
versus the other ones was that he
		
00:33:59 --> 00:34:01
			was a public preacher.
		
00:34:02 --> 00:34:06
			And they had to continuously
expand his mother rasa and expand
		
00:34:06 --> 00:34:10
			it because his public sessions
would just get bigger and bigger
		
00:34:10 --> 00:34:14
			and bigger. And they had to
constantly expand the building.
		
00:34:14 --> 00:34:19
			Now before it ever became his
though, it was the previous
		
00:34:19 --> 00:34:24
			Hanbali scholar, who was his
shift. And that shift was hammered
		
00:34:24 --> 00:34:28
			the best. hammered the best and
the other shave
		
00:34:30 --> 00:34:36
			was forgot her last name here. I
will say AIDS and mascara me okay.
		
00:34:36 --> 00:34:38
			Both of them were his shoe.
		
00:34:39 --> 00:34:45
			hammered the best was his first
year and her murdered Debus he
		
00:34:45 --> 00:34:49
			used to be really hard on
Abdulkadir J. Lani. In front of
		
00:34:49 --> 00:34:50
			everybody.
		
00:34:51 --> 00:34:53
			One of the things he would do is
that when they would have
		
00:34:53 --> 00:34:54
			something
		
00:34:55 --> 00:34:59
			like a gathering and everyone will
come sit up, he was shoo him off
		
00:34:59 --> 00:34:59
			to the back
		
00:35:00 --> 00:35:02
			When he was young go sit in the
back.
		
00:35:04 --> 00:35:08
			When there was a heavy burden to
be done taking care of,
		
00:35:09 --> 00:35:12
			he would have a great journey, do
it.
		
00:35:13 --> 00:35:15
			He was extremely tough on him.
		
00:35:16 --> 00:35:19
			When avocado Janani would make one
mistake, he would fry him top to
		
00:35:19 --> 00:35:21
			bottom. Okay.
		
00:35:23 --> 00:35:27
			And one day, when one of the
students laughed and pitched in
		
00:35:28 --> 00:35:32
			with the Sheikh was saying, the
sheikh became infuriated.
		
00:35:34 --> 00:35:39
			He's saying, I do this for a
reason of Tobia. It's not for you
		
00:35:39 --> 00:35:43
			to pitch into this. And if I was
to do 1/10 of what I do to him to
		
00:35:43 --> 00:35:46
			any of you, you'd leave this
modulus, but I know he can handle
		
00:35:46 --> 00:35:46
			it.
		
00:35:48 --> 00:35:51
			I'm mad at the best put so much
pressure on him in front of
		
00:35:51 --> 00:35:55
			everybody so that they know that
when the announcement is going to
		
00:35:55 --> 00:35:59
			be made, that he's the inheritor
of the school, nobody should envy
		
00:35:59 --> 00:35:59
			him.
		
00:36:01 --> 00:36:06
			Right, because no one received the
hearts and difficult to be upon
		
00:36:06 --> 00:36:07
			him that he received.
		
00:36:09 --> 00:36:11
			Now before Abdulkadir Jelani
		
00:36:12 --> 00:36:16
			ever took the mantle of the humbly
school
		
00:36:17 --> 00:36:18
			and the Zoja
		
00:36:19 --> 00:36:25
			he went on to something that would
be basically what he is most
		
00:36:25 --> 00:36:31
			famous for. He has the most
legendary Kalwa of all people.
		
00:36:32 --> 00:36:34
			His cutter was legendary.
		
00:36:35 --> 00:36:40
			Now I'm gonna cut through J. Lani,
is described as being short.
		
00:36:42 --> 00:36:46
			But strong, he could withstand a
lot he was short and thin, but he
		
00:36:46 --> 00:36:49
			had a sturdy body, even though he
was not like a sickly type of
		
00:36:49 --> 00:36:57
			person. From the people who are
short. Are the Prophet dode. This
		
00:36:57 --> 00:37:00
			hobby say not even avatar, the
great way they have their color
		
00:37:00 --> 00:37:03
			agenda and can you get a stronger,
more powerful group than them?
		
00:37:04 --> 00:37:08
			Right? Like if that's your team
Tamala from the people who are
		
00:37:08 --> 00:37:12
			tall are Musa say no Musa alayhis
salam
		
00:37:14 --> 00:37:19
			all might have been ricotta and
Malik Ibn Anas Imam Malik. He's
		
00:37:19 --> 00:37:22
			with tall they, they all seem they
had similar to say this with a man
		
00:37:22 --> 00:37:27
			also say this holy man was taught.
But the personalities were the
		
00:37:27 --> 00:37:33
			same. Musa Ali Salam no nonsense.
The law is the law.
		
00:37:34 --> 00:37:37
			Say Nominum ricotta is on the
heart of Satan and Musa
		
00:37:38 --> 00:37:41
			ematic is on the heart of
formidable
		
00:37:42 --> 00:37:46
			these three are all similar in the
same words. Likewise, saying the
		
00:37:46 --> 00:37:51
			dude said Nalli send them to Qatar
and Jelani. The three of them are
		
00:37:51 --> 00:37:56
			no nonsense but they're their fuel
their core is spirituality. And
		
00:37:56 --> 00:38:00
			their outward is no nonsense. I
mean, they fought, they were
		
00:38:00 --> 00:38:03
			fighters. All of them doesn't have
to be physical fighters saying
		
00:38:03 --> 00:38:06
			that they would say Nadi was now
Abdulkadir DJ Danny.
		
00:38:07 --> 00:38:08
			He was not soft.
		
00:38:10 --> 00:38:14
			In the deen, he was soft as a
person all of them say not
		
00:38:14 --> 00:38:17
			extremely soft on the person but
in the deen he wasn't soft. With
		
00:38:17 --> 00:38:20
			the enemies of Islam, he was a
soft, but as a person I'm gonna
		
00:38:20 --> 00:38:23
			call the rigid and he was
extremely soft. Anybody who came
		
00:38:23 --> 00:38:28
			with an excuse, he accepted anyone
who came with a need he accepted
		
00:38:28 --> 00:38:29
			it.
		
00:38:30 --> 00:38:31
			Like he was extremely soft.
		
00:38:32 --> 00:38:35
			He vowed not to marry ever
		
00:38:36 --> 00:38:39
			until it was brought to his
attention that he's missing out on
		
00:38:39 --> 00:38:40
			a sunnah
		
00:38:41 --> 00:38:46
			that he married for. He married
four women and from them were some
		
00:38:46 --> 00:38:48
			women were from the elites.
		
00:38:49 --> 00:38:51
			And as a result, he is family was
wealthy.
		
00:38:53 --> 00:38:57
			He himself lived off the stipend
of the humbly madressa. They have
		
00:38:57 --> 00:39:00
			a stipend for the ship. That's
what he lives off. But he married
		
00:39:00 --> 00:39:04
			wealthy wives wives that had
properties that had an either
		
00:39:04 --> 00:39:09
			inherited or made money. So we had
wealthy wives and those homes
		
00:39:09 --> 00:39:11
			attached to the Zarya were big.
		
00:39:12 --> 00:39:16
			And there was a lot of wealth. But
he himself had a regular stipend
		
00:39:17 --> 00:39:17
			that he lived on.
		
00:39:19 --> 00:39:24
			But back to his his, his color.
What was his color when he
		
00:39:24 --> 00:39:29
			finished his primary education and
his his secondary education and
		
00:39:29 --> 00:39:32
			fit primary I mean the main
education in our theater in phip,
		
00:39:32 --> 00:39:37
			in Hadith in Quran, he memorized
the Quran, he did what any humbly
		
00:39:37 --> 00:39:38
			at that time would have done
		
00:39:40 --> 00:39:42
			his shed then sent him off
		
00:39:44 --> 00:39:44
			for a bed
		
00:39:47 --> 00:39:50
			and his Kahlua was not like in an
apartment. What is color mean?
		
00:39:50 --> 00:39:55
			Kahlua means a time where you come
to to draw very close to Allah to
		
00:39:55 --> 00:39:59
			Allah by Tibet to Tibet tool is
cutting off
		
00:40:00 --> 00:40:01
			distractions,
		
00:40:02 --> 00:40:06
			whatever, whatever related to
certain Muslim,
		
00:40:07 --> 00:40:12
			and he cuts off all distractions
in Syria, they still do this. But
		
00:40:13 --> 00:40:15
			in Syria, it's one weekend.
		
00:40:17 --> 00:40:21
			Right? Back in Sham, the scholar
Andromeda hoodie.
		
00:40:22 --> 00:40:26
			He gave color to many people and
the hardware for them, that they
		
00:40:26 --> 00:40:31
			had an apartment up stocked with
food and everything. And you would
		
00:40:31 --> 00:40:34
			go up to that apartment, they'd
give you the key, and you would
		
00:40:34 --> 00:40:37
			cut off from everybody. And you
would just do the code for 48
		
00:40:37 --> 00:40:42
			hours straight and tahajjud. And
if you can fast possible or eat
		
00:40:42 --> 00:40:45
			less possible, okay, whatever you
could do.
		
00:40:47 --> 00:40:50
			And that's what they would do.
They're right there and the shake
		
00:40:50 --> 00:40:53
			would come in and talk to them and
see how they're progressing. Some
		
00:40:53 --> 00:40:58
			before that it was 40 days and 40
Nights. Like what? In the old
		
00:40:58 --> 00:41:02
			days, you had a masjid in the
masjid of Abracadabra. Jelani is
		
00:41:02 --> 00:41:06
			still in Baghdad. And in that room
and all a lot of the Ottoman
		
00:41:06 --> 00:41:10
			mosques, you will notice inside
the Masjid. There are these rooms.
		
00:41:11 --> 00:41:14
			It's a little room, that's all it
is. Right outside, right with the
		
00:41:14 --> 00:41:20
			door around the Masjid. That was a
huddle room. People would go in
		
00:41:20 --> 00:41:23
			like rent it basically, the key
would be unlocked for them, they
		
00:41:23 --> 00:41:26
			would only come out for the five
prayers and go back and do it.
		
00:41:26 --> 00:41:28
			This is called this is what
Tibbets would cut off all
		
00:41:28 --> 00:41:31
			distractions. Today, if you do
that for an hour, you get a
		
00:41:31 --> 00:41:34
			nervous breakdown. Right? I'm
telling you honestly, most people
		
00:41:34 --> 00:41:37
			can't. I'm not able to tell you do
a bad just set your phone off.
		
00:41:38 --> 00:41:38
			Right?
		
00:41:40 --> 00:41:44
			You'd be like, immediately you
your mind will convince you the
		
00:41:44 --> 00:41:48
			world is ending if I don't check
my phone, and I guarantee you the
		
00:41:48 --> 00:41:52
			thoughts. Well, my mom just had a
heart attack. What if my kid fell
		
00:41:53 --> 00:41:58
			down and got hit by a truck? What?
What if my wife is texting me
		
00:41:58 --> 00:42:01
			she's gonna get upset. She's in
divorce me tell you your mind will
		
00:42:01 --> 00:42:06
			race and gut. So just tell people,
Hey, I'm out of service for the
		
00:42:06 --> 00:42:09
			next until five hit me up at five
o'clock. Alright, if you need me,
		
00:42:09 --> 00:42:13
			call me at five. Call me at
whatever. And these days of Ottawa
		
00:42:13 --> 00:42:15
			are there are days of renewal
		
00:42:16 --> 00:42:19
			to about to do something called
upon I guarantee you people do it
		
00:42:19 --> 00:42:21
			for an hour. See what happens to
your life.
		
00:42:22 --> 00:42:26
			Just cutting off and letting all
your thoughts settle for first.
		
00:42:27 --> 00:42:31
			Because when you shut stuff off,
the thoughts are still here. It's
		
00:42:31 --> 00:42:34
			gonna take an hour or two for
everything to settle. And they
		
00:42:34 --> 00:42:37
			take you another hour or two for
you to really get into a bed and,
		
00:42:37 --> 00:42:41
			and one of the weaknesses that we
have that we have to address is
		
00:42:41 --> 00:42:45
			people don't have the stamina to
do a bed anymore. So what why we
		
00:42:45 --> 00:42:46
			wonder why we are a Man is weak.
		
00:42:48 --> 00:42:53
			simple analogy. For guy wants to
get physically fit. And that guy
		
00:42:53 --> 00:42:56
			gets on the treadmill. He tells me
you get tired after 30 minutes on
		
00:42:56 --> 00:43:01
			the treadmill. We got work to do.
30 minutes today 35 Tomorrow 40
		
00:43:01 --> 00:43:05
			The day after 45 until you hit
three, four hours. All the
		
00:43:05 --> 00:43:10
			physically fit people. That's what
they do. All the 1600 on their
		
00:43:10 --> 00:43:12
			SATs, how long do they study
three, four hours. That's the
		
00:43:12 --> 00:43:16
			session is three, four hours.
Right three is good for is great.
		
00:43:17 --> 00:43:20
			Anything less than that it's
amateurish.
		
00:43:21 --> 00:43:24
			Go ask the Hindu kids and the
Chinese kids what grades they're
		
00:43:24 --> 00:43:27
			getting. Habib. Who did you hang
out with in school?
		
00:43:29 --> 00:43:32
			Did you hang out with those
Chinese kids? Hindu kids? Yeah.
		
00:43:32 --> 00:43:36
			All right. Got the best periods?
They got the coming to the mic.
		
00:43:37 --> 00:43:40
			You hung out with those kids? How
long do they study? What's their
		
00:43:40 --> 00:43:41
			study session? Like?
		
00:43:42 --> 00:43:45
			Like five, six hours? Five, six
hours? Insane. You're gonna do
		
00:43:45 --> 00:43:49
			that? Did you ever study that? No,
I couldn't keep up. Yeah, like
		
00:43:49 --> 00:43:54
			five, six minutes. Take a break.
1515 minute break. Right, tap. 20
		
00:43:54 --> 00:43:58
			minutes. This is child abuse. Kids
his sound for one of our kids
		
00:43:58 --> 00:44:02
			because we're soft. Right? says
one hour, two hours. Oh, this is
		
00:44:02 --> 00:44:05
			child abuse. Right. I need a
break.
		
00:44:06 --> 00:44:10
			No, we need to build up stamina.
And I tried it one time. I read a
		
00:44:10 --> 00:44:10
			book.
		
00:44:11 --> 00:44:15
			I got this book. I saw the people
talking about it in the news. So I
		
00:44:15 --> 00:44:17
			said let me buy this book. I
bought it used for like seven
		
00:44:17 --> 00:44:18
			cents
		
00:44:19 --> 00:44:20
			from Amazon.
		
00:44:22 --> 00:44:25
			And I read the book cover to
cover. And it's all about a
		
00:44:25 --> 00:44:30
			Chinese mom and her study sessions
for her kids. They never decrease
		
00:44:30 --> 00:44:35
			from four hours. Four hours is
your your belt. That's where the
		
00:44:35 --> 00:44:39
			kids get 100 100 100 100
Everything is Andreas right. So I
		
00:44:39 --> 00:44:42
			started I did that myself with
with one of my kids. He got 100
		
00:44:42 --> 00:44:46
			It's it's a law that Allah
created. You put in the ASVAB you
		
00:44:46 --> 00:44:50
			get a result and Hamdulillah that
Allah created laws of nature in
		
00:44:50 --> 00:44:54
			this matter that we could just
connect one to the other. So
		
00:44:54 --> 00:44:59
			stamina in a bed is something that
we have to build up. Okay,
		
00:45:00 --> 00:45:03
			We have to build it up. We have
great stamina and watching movies,
		
00:45:03 --> 00:45:08
			we have great stamina and eating
food, great stamina and sleeping,
		
00:45:08 --> 00:45:11
			but no stamina and what benefits
us. So
		
00:45:13 --> 00:45:17
			this is what the idea of hello is.
Our Kalwa is going to be one hour,
		
00:45:17 --> 00:45:21
			two hours. Okay, phone off and
dedicate yourself.
		
00:45:22 --> 00:45:25
			Right? And I guarantee you you're
gonna get other satanic thoughts.
		
00:45:26 --> 00:45:29
			The Europeans have advanced and
the Americans advanced because
		
00:45:29 --> 00:45:33
			they work and what are you doing
doing a bed? Say What are you say?
		
00:45:33 --> 00:45:36
			Why are you bringing that analogy
to me or you never bring me that
		
00:45:36 --> 00:45:40
			analogy? When I'm watching TV. You
never bring me that analogy when
		
00:45:40 --> 00:45:43
			I'm scrolling. You never build it
bring me that analogy when I'm
		
00:45:43 --> 00:45:46
			watching a movie. Right? When not
when you're watching the movie you
		
00:45:46 --> 00:45:48
			say oh the importance of
relaxation.
		
00:45:49 --> 00:45:53
			Work life balance, right? you
justify that but when it comes to
		
00:45:53 --> 00:45:57
			a buddy you get these analogies.
Oh, Quran says work. Yeah, metal,
		
00:45:57 --> 00:46:00
			add a gel with the chakra prophets
at work. So you're bringing the
		
00:46:00 --> 00:46:03
			analogies and the arguments in the
wrong time in the wrong place.
		
00:46:04 --> 00:46:07
			Okay, so just be careful, all
these things are going to come up.
		
00:46:07 --> 00:46:10
			That's all from your bliss. Okay.
And also for the people around you
		
00:46:10 --> 00:46:12
			who are influenced by bliss.
		
00:46:13 --> 00:46:16
			Next thing is that Abdulkadir
Jaylen is Kalwa
		
00:46:18 --> 00:46:23
			people say was four years some
people say it was 25 years. I've
		
00:46:23 --> 00:46:29
			seen it both statements, was
legendary. In which he would do a
		
00:46:29 --> 00:46:33
			good job of the Quran entirely
starting after fetch, and he would
		
00:46:33 --> 00:46:36
			end it around before the end of us
his Kadem of Quran will be
		
00:46:36 --> 00:46:40
			finished. Now, didn't the Prophet
say do not recite the Quran in
		
00:46:40 --> 00:46:43
			less than three days? That's if
you're unable to focus if
		
00:46:43 --> 00:46:46
			someone's rushing, but if you're
able to focus on it, and what's
		
00:46:46 --> 00:46:49
			the proof said North managed to do
a cut down once a day. Who else
		
00:46:49 --> 00:46:54
			said in Abu Hanifa Salman Quran
once a day, say North man in which
		
00:46:55 --> 00:46:59
			someone said that say North man is
busy with the color for every day.
		
00:46:59 --> 00:47:02
			Whereas his a burden he's not as
their head he's not either but
		
00:47:03 --> 00:47:07
			they said go to the masjid after
Isha get and
		
00:47:10 --> 00:47:14
			wait in the corner and see what
happens. So after a shot, he went
		
00:47:14 --> 00:47:16
			and he waited he hid himself in
the corner so nobody would see him
		
00:47:16 --> 00:47:20
			it was dark. He waited, waited,
waited. After the whole mustard
		
00:47:20 --> 00:47:23
			was empty. He saw say North man
come out go into the corner of the
		
00:47:23 --> 00:47:25
			mosque and open his winter
		
00:47:27 --> 00:47:30
			with Elif la meme and he didn't
finish it until sort of gymnasts
		
00:47:30 --> 00:47:34
			in Turkey jam in which all right,
which is one Draka, which is a
		
00:47:34 --> 00:47:37
			pseudonym Okada. If you leave it
off for no purpose. It's
		
00:47:37 --> 00:47:40
			considered like a defect and Ivan
your dean.
		
00:47:41 --> 00:47:43
			That's what's in the Hanafi
madhhab. If you leave Witter,
		
00:47:44 --> 00:47:46
			which is three rock as your sinful
		
00:47:48 --> 00:47:49
			so
		
00:47:51 --> 00:47:53
			out of Kaduna, Jalen is Kalwa
		
00:47:54 --> 00:47:58
			was legendary and he came back to
Baghdad, and nobody knew who he
		
00:47:58 --> 00:48:03
			was except a few syllable L. He
went back to his school and he was
		
00:48:03 --> 00:48:11
			granted the official certificate
that okay, he is now the shape of
		
00:48:11 --> 00:48:15
			the school and he runs the school
and he started preaching little by
		
00:48:15 --> 00:48:19
			little by little by little. All
right, his preaching sessions
		
00:48:19 --> 00:48:23
			would just grow and grow and grow.
So you see how each shape has a
		
00:48:23 --> 00:48:25
			different angle. So Nizar Medina
Alia, we never mentioned that he
		
00:48:25 --> 00:48:30
			preached right? He would, he would
do a bad and vicar and Salah and
		
00:48:30 --> 00:48:34
			tahajjud mainly, and he would
teach the moods and he would feed
		
00:48:34 --> 00:48:38
			the poor. With Abdulkadir Jelani,
it wasn't a soup kitchen, there
		
00:48:38 --> 00:48:42
			was emphasis that he would feed,
he had a great emphasis on filling
		
00:48:42 --> 00:48:48
			the stomach of the impoverished.
But his main unique feature was
		
00:48:48 --> 00:48:53
			his massive preaching sessions,
and all a lot of the books that
		
00:48:53 --> 00:48:56
			are attributed to him, our
students who wrote down his
		
00:48:56 --> 00:49:02
			preaching sessions, and it's
narrated from many scholars, that
		
00:49:02 --> 00:49:04
			is even as even Abdus Salam
		
00:49:06 --> 00:49:07
			is even Abdus Salam.
		
00:49:09 --> 00:49:11
			And even a Tamia who attributes
himself to abracadabra Jelani
		
00:49:11 --> 00:49:15
			between Emily Tamia and Abdulkadir
journey are three people and
		
00:49:15 --> 00:49:20
			that's in the in it's a me as book
of fits our volume 10 Chapter onto
		
00:49:20 --> 00:49:24
			so Wolf. He attributes himself he
says we are cards every year we
		
00:49:24 --> 00:49:28
			are an Abdullah and Cordelia and
he lists the Senate back to Abdul
		
00:49:28 --> 00:49:33
			Qadir jeelani. Okay. And they say
about him, he had many grommets,
		
00:49:34 --> 00:49:40
			his greatest of all Kurama it was
his ability to give hope to the
		
00:49:40 --> 00:49:44
			hearts of the downtrodden. He gave
them hope and Allah, He gave them
		
00:49:44 --> 00:49:48
			hope and dua. Right? He lifted the
hearts of the people. That's one
		
00:49:48 --> 00:49:53
			of the greatest. He had about
1000s of Jews and Christians would
		
00:49:53 --> 00:49:56
			start to attend these gatherings
and over the years 1000s entered
		
00:49:56 --> 00:49:59
			Islam. So he was in Dawa to his
		
00:50:00 --> 00:50:02
			Baghdad, do you think about that?
It's almost right. But back then
		
00:50:02 --> 00:50:06
			it wasn't right. It took a while
for it to become majority Muslim.
		
00:50:06 --> 00:50:10
			There's still Christians today in
Baghdad, Christians and Jews
		
00:50:10 --> 00:50:16
			entered Islam with Abdulkadir EJ
Lani, and of his physical keramat.
		
00:50:16 --> 00:50:20
			There is a story of his physical
keramat in which
		
00:50:22 --> 00:50:27
			if he always followed this on of
accepting invitations, well, one
		
00:50:27 --> 00:50:30
			day he got challenged, a challenge
came up to him. One would, he'd
		
00:50:30 --> 00:50:31
			invited him.
		
00:50:33 --> 00:50:38
			Unbeknownst to that moody to
another modied have that
		
00:50:38 --> 00:50:39
			invitation he invited him
		
00:50:40 --> 00:50:44
			so they didn't know about each
invitation. So this was a test.
		
00:50:45 --> 00:50:46
			And Abdul Qadir jeelani
		
00:50:47 --> 00:50:50
			accepted the term he accepted both
invitations.
		
00:50:51 --> 00:50:54
			And both dinners were at the same
time.
		
00:50:55 --> 00:50:56
			So what did he do?
		
00:50:58 --> 00:51:02
			We have a very similar story to
Abdullah Adnan Mubarak.
		
00:51:03 --> 00:51:06
			If you remember Abdullah and then
that's the same explanation.
		
00:51:06 --> 00:51:12
			Abdullah Adnan Mobarak has
documented that he gave away his
		
00:51:12 --> 00:51:17
			heads money to a poor woman that
he saw, he said, I've made Hajj,
		
00:51:17 --> 00:51:21
			she's in need of the money or give
her the money. That was the night
		
00:51:21 --> 00:51:25
			before they're all the caravan
leaves. So we spent the whole day
		
00:51:25 --> 00:51:29
			in his home ashamed, embarrassed
that he's not going for Hajj, and
		
00:51:29 --> 00:51:30
			dejected.
		
00:51:31 --> 00:51:34
			And the entire month or two
months, whatever it takes for
		
00:51:34 --> 00:51:37
			people to make hajj it passed and
they came back.
		
00:51:38 --> 00:51:41
			And when he came back, when the
people came back from Hajj, they
		
00:51:41 --> 00:51:44
			saw the loving Barak in the masjid
in the marketplace. Every time he
		
00:51:44 --> 00:51:48
			would see someone they would he
would welcome them back from hajj
		
00:51:48 --> 00:51:50
			and they would say, thank you so
much for everything you did for
		
00:51:50 --> 00:51:54
			us. He wouldn't be what he said.
Thank you all the kudos you gave
		
00:51:54 --> 00:51:57
			us and leading our hedge group.
		
00:51:58 --> 00:51:59
			He became bewildered.
		
00:52:01 --> 00:52:04
			Right? He went back and he told
his wife everyone is saying to me
		
00:52:04 --> 00:52:06
			thank you for coming and being
with us for hedge
		
00:52:07 --> 00:52:10
			use saw I was here. Am I going
crazy? Are they crazy?
		
00:52:11 --> 00:52:15
			So we asked Allah Oh Allah show me
what's happening. How is it
		
00:52:15 --> 00:52:18
			they're all saying thank you for
coming guiding us in halogen for
		
00:52:18 --> 00:52:23
			the classes. yet. I know I was
here. I never went to Hajj.
		
00:52:24 --> 00:52:28
			That night he slept and he saw a
brightly faced man and he said who
		
00:52:28 --> 00:52:32
			are you? He said I am Your Habib
in this life and your Sofia in the
		
00:52:32 --> 00:52:35
			next life your messenger Muhammad
sallallahu alayhi wa salam.
		
00:52:37 --> 00:52:40
			And he said immediately he said,
almost all of what happened. How
		
00:52:40 --> 00:52:42
			are the people telling me thank
you for coming to Hajj
		
00:52:43 --> 00:52:47
			and supporting us and guiding us
when I was right here. I did not
		
00:52:47 --> 00:52:48
			move from the city.
		
00:52:50 --> 00:52:54
			The messenger sallallahu alayhi wa
sallam said, Allah subhanaw taala
		
00:52:54 --> 00:53:01
			created an angel on your image, to
go to Hajj to guide the people and
		
00:53:01 --> 00:53:02
			teach them
		
00:53:03 --> 00:53:07
			of your words and your voice and
your image. Okay.
		
00:53:09 --> 00:53:13
			And Allah has accepted your hedge
for you. Okay, he's counted you
		
00:53:13 --> 00:53:16
			that you did hedge and all the
people think you did hedge too.
		
00:53:17 --> 00:53:20
			And you get the reward of teaching
all those people to because of
		
00:53:20 --> 00:53:23
			your sadaqa to that poor woman
Well, without doing other genetic
		
00:53:23 --> 00:53:24
			same cutomer happened
		
00:53:25 --> 00:53:29
			that didn't have to do with Hajj,
just the invitation. And then both
		
00:53:29 --> 00:53:33
			Marines came back the next day and
said guess what, I had the sheikh
		
00:53:33 --> 00:53:35
			with me for dinner. He said Wait,
no, I had the sheikh with me for
		
00:53:35 --> 00:53:38
			dinner. How did that work? It
works because Allah tried to
		
00:53:38 --> 00:53:39
			create some eye look in his form.
		
00:53:41 --> 00:53:44
			And ultimately, we say Allah knows
best but this is what they report
		
00:53:44 --> 00:53:47
			to us. And there's no reason just
because something is sounds far
		
00:53:47 --> 00:53:52
			off for us to reject it without it
with with both this one and
		
00:53:54 --> 00:53:58
			for Abdullah Nan Barak It's a well
known caramba that happens to them
		
00:53:59 --> 00:54:02
			with like transmissions in the
work, not fairy tales and folk
		
00:54:02 --> 00:54:06
			tales. So it's possible. If Allah
wants something Khurana like that
		
00:54:06 --> 00:54:07
			to happen, it happens but
		
00:54:09 --> 00:54:13
			it Tamia here is quoted likewise
is enough to set up his greatest
		
00:54:13 --> 00:54:17
			karama was his alteration of
people's hearts, his sermons, his
		
00:54:17 --> 00:54:23
			talks, his speeches, okay, they
altered everybody kings, chiefs,
		
00:54:23 --> 00:54:27
			the wealthy ministers, military
leaders would all be affected by
		
00:54:27 --> 00:54:27
			his words,
		
00:54:28 --> 00:54:33
			criminals would repent. So, he was
known for this his dollar work was
		
00:54:33 --> 00:54:34
			extremely important.
		
00:54:36 --> 00:54:40
			In his FIP he was respected and he
relied upon the humbly and in some
		
00:54:40 --> 00:54:45
			cases chef, he humbled himself a
FIP are very close because in
		
00:54:45 --> 00:54:51
			their azul, they rely they they
accept the head Hadith as law.
		
00:54:51 --> 00:54:55
			Okay, whereas the Hanafi and
Malachy FIP they use something
		
00:54:55 --> 00:54:58
			greater they have a source that's
greater than a head solitary
		
00:54:58 --> 00:55:00
			chained Hadith. So that's
		
00:55:00 --> 00:55:04
			Why humbling himself a fifth can
overlap in a lot of things. He
		
00:55:04 --> 00:55:08
			talks about how does a person this
is this is one of the most
		
00:55:08 --> 00:55:12
			important teachings that he has.
How does the person come to know
		
00:55:12 --> 00:55:13
			Allah Subhana? Wa Tada.
		
00:55:14 --> 00:55:17
			This is so important, you have to
pay attention to this. Like how
		
00:55:17 --> 00:55:22
			does a person go from a regular
guy to somebody who is what we
		
00:55:22 --> 00:55:26
			call IRF Biller, that means
extremely near to Allah subhanaw
		
00:55:26 --> 00:55:27
			taala. And he said, this is the
formula.
		
00:55:29 --> 00:55:32
			He says that a person finds
himself in trouble.
		
00:55:33 --> 00:55:36
			And he starts to try to get rid of
his trouble like we would all do,
		
00:55:36 --> 00:55:40
			right? I'm in the gym, I'm trying
to, to get out of my gym.
		
00:55:42 --> 00:55:43
			He says he says, But he fails.
		
00:55:44 --> 00:55:48
			When he fails, he turns to the
other creations. This is the
		
00:55:48 --> 00:55:52
			natural status of human beings.
Okay, I am in trouble.
		
00:55:53 --> 00:55:56
			I tried to fix it, I can't fix it.
What do I do, I start calling my
		
00:55:56 --> 00:56:00
			friends. He says he starts to go
to his friends, then he starts to
		
00:56:00 --> 00:56:05
			go to the officials, then the rich
then the people who can help him.
		
00:56:07 --> 00:56:09
			In case of illness, he goes to the
doctors.
		
00:56:10 --> 00:56:14
			If the doctors fails, he goes to
the people with herbs, all that
		
00:56:14 --> 00:56:19
			stuff, right? As we all do, he
says then Allah causes that to
		
00:56:19 --> 00:56:22
			filter that doesn't work. When
that doesn't work. What does he
		
00:56:22 --> 00:56:25
			do? He goes to the religious
people. He says, teach them how to
		
00:56:25 --> 00:56:29
			make dua, how can I call upon
Allah. And he starts to say, the
		
00:56:29 --> 00:56:32
			invocations and the praise is
Allah and he starts to praise
		
00:56:32 --> 00:56:34
			Allah hoping that Allah will
change the situation.
		
00:56:35 --> 00:56:38
			And he gets engrossed in that
world.
		
00:56:40 --> 00:56:43
			And the problem doesn't leave. But
he gets more and more engrossed in
		
00:56:43 --> 00:56:49
			the world of prayer, and the world
of dua, until he finds such an
		
00:56:49 --> 00:56:54
			intimacy in that world that leads
him to eventually submit his
		
00:56:54 --> 00:56:55
			entire affair to Allah.
		
00:56:56 --> 00:57:00
			He realizes that the adab when
dealing with Allah subhanaw taala,
		
00:57:00 --> 00:57:01
			is submit the affair 10
		
00:57:03 --> 00:57:06
			And he submits himself completely
to Allah, Allah will not change
		
00:57:06 --> 00:57:08
			you until you submit yourself
completely to Allah.
		
00:57:09 --> 00:57:13
			And you are as if you're a corpse
in the hands of someone dead, of
		
00:57:13 --> 00:57:15
			the of the washers of the corpse.
		
00:57:17 --> 00:57:20
			Or as if you're a ball and in the
hands of a child, you're
		
00:57:20 --> 00:57:25
			completely submitted, fueled by
the sweetness of this dua, you
		
00:57:25 --> 00:57:28
			find the sweetness to the DUA, and
you're inspired to completely
		
00:57:28 --> 00:57:33
			submit yourself. He said, once you
submit yourself now Allah Tala
		
00:57:33 --> 00:57:34
			works on you.
		
00:57:36 --> 00:57:42
			He works on you. He, how do you
become a colleague, you can't. But
		
00:57:42 --> 00:57:45
			you can let Allah make you a
woody. You can't go and make
		
00:57:45 --> 00:57:49
			yourself worthy of Allah and out
of Beloved, but you can let Allah
		
00:57:49 --> 00:57:53
			do it for you, how you have to be
submitted, you have to be nearer
		
00:57:53 --> 00:57:55
			to him. You can't be resisting.
		
00:57:56 --> 00:58:00
			And so you're in a state of
complete submission, just as He
		
00:58:00 --> 00:58:05
			says here, as a corpse in the
hands of those who obey that. And
		
00:58:05 --> 00:58:08
			what how were you in that state in
your liquor sessions in your a
		
00:58:08 --> 00:58:13
			Betta sessions, that you are like,
a corpse in the hand of the one
		
00:58:13 --> 00:58:19
			who made and washes the corpse. He
says in that he is immersed in the
		
00:58:19 --> 00:58:23
			remembrance of Allah, the
remembrance of Allah will work on
		
00:58:23 --> 00:58:26
			him and change him and transform
him, he will come out at the other
		
00:58:26 --> 00:58:30
			end of this a completely different
person said this is the path
		
00:58:31 --> 00:58:35
			by which a regular man becomes if
Billa.
		
00:58:38 --> 00:58:38
			So
		
00:58:39 --> 00:58:42
			he also talked about the
importance
		
00:58:44 --> 00:58:49
			of uplifting other people. The
greatest of uplifting is to feed
		
00:58:49 --> 00:58:52
			the stomach of the hungry. All
right, that's the greatest way to
		
00:58:52 --> 00:58:53
			uplift somebody.
		
00:58:57 --> 00:59:02
			Once he becomes oblivious to
himself, he now views other Creek
		
00:59:02 --> 00:59:06
			creatures as the creation of
Allah. So I don't view you
		
00:59:06 --> 00:59:09
			anymore. This is how this is the
mentality, you know, so when I
		
00:59:09 --> 00:59:12
			come when I'm immersed when I come
out of that, and I come into the
		
00:59:12 --> 00:59:15
			world, and I start dealing with
people, you're now supposed to
		
00:59:15 --> 00:59:17
			have a different view towards
people your view towards people
		
00:59:17 --> 00:59:20
			should now not that you're Mr.
Smith, you're Mrs. Jackson, you're
		
00:59:20 --> 00:59:24
			Abdullah, you're semi you know,
you're Allah's creation. He's
		
00:59:24 --> 00:59:29
			Allah's creation, she's Allah's
creation. I can win the love of
		
00:59:29 --> 00:59:33
			Allah, the way I treat by the way
I treat you and by my emotions
		
00:59:33 --> 00:59:36
			towards you, by having some
compassion towards you, by having
		
00:59:36 --> 00:59:41
			some hope of good towards you.
Right? By stopping you from
		
00:59:41 --> 00:59:45
			harming yourself even I can gain
the love of Allah subhanaw taala
		
00:59:45 --> 00:59:49
			by loving you, or by being
compassionate to or generous to
		
00:59:49 --> 00:59:53
			you, or whatever the city
requires. Okay? So he says here
		
00:59:53 --> 00:59:54
			now,
		
00:59:55 --> 00:59:58
			his interaction with people
becomes interaction with Allah,
		
00:59:58 --> 01:00:00
			I'm not interacting. I don't even
believe that you
		
01:00:00 --> 01:00:02
			are some autonomous creature, the
creature of Allah, Allah put you
		
01:00:02 --> 01:00:06
			in my life for a reason this is
also why did the shoot people
		
01:00:06 --> 01:00:09
			asked about what it will do. We
don't really call that doctrine
		
01:00:09 --> 01:00:13
			because that's confusing term. We
say why did a shoot? This is what
		
01:00:13 --> 01:00:17
			the Allamah have said is rotten
wood makes it sound like all of
		
01:00:17 --> 01:00:22
			existence is one thing. It's not
what at the shewed test.
		
01:00:23 --> 01:00:27
			My witness of things is one, I
only witness you to be
		
01:00:28 --> 01:00:31
			a creation of Allah, I witness
you, my witness of you is that
		
01:00:31 --> 01:00:32
			Allah put you in my life for a
reason.
		
01:00:35 --> 01:00:38
			My interaction with you is really
my interaction with with Allah in
		
01:00:38 --> 01:00:41
			the sense because I view you as
his creation.
		
01:00:45 --> 01:00:51
			73 years he preached in Baghdad
and he was a pillar of Baghdad,
		
01:00:51 --> 01:00:54
			and at that time, the Seljuks were
overtaking the Besitz
		
01:00:56 --> 01:01:00
			and the Seljuk Sultan gained
victory over the Khalifa Al
		
01:01:00 --> 01:01:00
			Mustafa should
		
01:01:02 --> 01:01:06
			get at that time, and the people
dismantled the pulpits of the
		
01:01:06 --> 01:01:10
			mosques, and they stopped going to
the prayers and women came out
		
01:01:10 --> 01:01:11
			crying for the Khalifa.
		
01:01:13 --> 01:01:15
			And the people in other parts of
the country followed suit.
		
01:01:19 --> 01:01:23
			And the Khalifa was assassinated
by the Ismaili Shia now the
		
01:01:23 --> 01:01:25
			esmaeili Shia at that time,
		
01:01:27 --> 01:01:29
			were what we call today, the
Biharis
		
01:01:31 --> 01:01:36
			ismaily These are two types Nizar
ease and Biharis. The chain of
		
01:01:36 --> 01:01:40
			transmission from the Isma unique
times, the bots many times the
		
01:01:40 --> 01:01:44
			flotsam, it's all the same botany
Fatimids is made the same thing.
		
01:01:45 --> 01:01:47
			These people who cause a lot of
trouble in the time of arrival,
		
01:01:47 --> 01:01:48
			Hamza was early
		
01:01:49 --> 01:01:55
			there, their lineage today is what
we call Bihari Ismailis. They
		
01:01:55 --> 01:01:59
			still pray, they fast. They tried
to do Dawa, they study et cetera.
		
01:02:00 --> 01:02:02
			But the Shia and they have Cofely
beliefs.
		
01:02:03 --> 01:02:09
			Then Bizzarri Ismail is they broke
from that. And they followed
		
01:02:10 --> 01:02:15
			another Imam and a series of
Imams. And they believe that the
		
01:02:15 --> 01:02:17
			Imam has the right to abrogate the
Sharia.
		
01:02:19 --> 01:02:22
			And they don't pray and they don't
fast and they don't make Hajj.
		
01:02:22 --> 01:02:29
			Hajj is to the Imam, not to the
cabinet. And you pay 12.5% of your
		
01:02:29 --> 01:02:33
			income to the email. Great
religion, right?
		
01:02:34 --> 01:02:39
			If you're the Imam, not if you're
the followers, that's an Azhari
		
01:02:39 --> 01:02:43
			estimate ism. They don't even
pray. I mean, so it's so far out
		
01:02:43 --> 01:02:44
			in left field.
		
01:02:46 --> 01:02:50
			And so the Bihari Ismay these are
the today you'll see them. They
		
01:02:50 --> 01:02:54
			have usually big beards, they wear
gold strip around they're white,
		
01:02:54 --> 01:02:57
			they wear a white goofy and a gold
strip around the white goofy. And
		
01:02:57 --> 01:03:01
			the women were like not to make
fun to be honest with you, but
		
01:03:01 --> 01:03:05
			it's like a kindergarten type of
hijab. It's like a like a we use a
		
01:03:05 --> 01:03:07
			little girl six years old coming
to his class for the first time.
		
01:03:08 --> 01:03:11
			And her mom puts on a hijab. It's
like a one piece and it goes down
		
01:03:11 --> 01:03:14
			and it has like loops and flowers.
You'll see them walking around in
		
01:03:14 --> 01:03:18
			the marketplace and they're all
Indians by the way. Get
		
01:03:20 --> 01:03:23
			the original thought tummies and
smile. These were Arabs, right but
		
01:03:23 --> 01:03:26
			now they're all Indians. There
were there were North Africans and
		
01:03:26 --> 01:03:29
			Arabs. But now all she has pretty
much mostly are non Arabs except
		
01:03:29 --> 01:03:35
			for some Lebanese, but they were
this. It's really It feels like a
		
01:03:35 --> 01:03:39
			kindergarten dress in a
kindergarten hijab. So if you see
		
01:03:39 --> 01:03:41
			that, you know that that's a
Bihari those are the descendants
		
01:03:41 --> 01:03:44
			of the Ottomans and the Israelis.
Those were the ones causing
		
01:03:44 --> 01:03:47
			trouble at the time of Abdulkadir
and Jelani. And he was a witness
		
01:03:47 --> 01:03:49
			to all of this drama.
		
01:03:51 --> 01:03:56
			Right and they were the fuel of a
lot of his preaching was because
		
01:03:56 --> 01:04:00
			of this great fitna that happened
in in his time
		
01:04:02 --> 01:04:08
			his sermons are created ours are
gathered in a book called Photo
		
01:04:10 --> 01:04:14
			revelations of the unseen and also
the book called and fats head
		
01:04:14 --> 01:04:14
			Rabbani.
		
01:04:16 --> 01:04:20
			And another book called several
extra secrets of the secrets. The
		
01:04:20 --> 01:04:23
			lordly revelations are godly
revelations and revelations of the
		
01:04:23 --> 01:04:29
			unseen the theme of all this is
recognition of Allah subhanaw
		
01:04:29 --> 01:04:32
			taala by gratitude and sincerity.
And
		
01:04:34 --> 01:04:38
			if you think that when you read
these things, your skin will crawl
		
01:04:40 --> 01:04:44
			because he's going on the attack,
you're gonna if you claim to love
		
01:04:44 --> 01:04:47
			Allah here, I'm gonna affect who
maybe he was talking. Maybe there
		
01:04:47 --> 01:04:50
			are people in the audience that
made him go like that, right?
		
01:04:51 --> 01:04:56
			But no as a book form, you can
open up one of these books. What
		
01:04:56 --> 01:04:59
			do I do, right? Hey, I'm just
trying to be a regular Muslim got
		
01:04:59 --> 01:05:00
			me
		
01:05:00 --> 01:05:04
			Maybe that's why speeches are not
like books. These are you have to
		
01:05:04 --> 01:05:08
			understand their speeches. Okay?
So he may be talking to people and
		
01:05:08 --> 01:05:12
			he's pointing to people in the
audience. So just to give you a
		
01:05:12 --> 01:05:15
			context of how to read these
books, without feeling you know
		
01:05:15 --> 01:05:19
			what, man, I tried to get some
inspiration. I feel like I'm
		
01:05:19 --> 01:05:22
			terrible now. Right? And so you
don't feel like that.
		
01:05:23 --> 01:05:25
			All right now Secondly, it is good
for us
		
01:05:26 --> 01:05:30
			to accuse our knifes so we should
allow for that accusation of the
		
01:05:30 --> 01:05:34
			neffs. So if I tell you you're
gonna fuck, you should accept it.
		
01:05:34 --> 01:05:38
			You probably are. If not when
Africa of belief when Africa of
		
01:05:38 --> 01:05:42
			action, so there's absolutely
nothing that you say, except you
		
01:05:42 --> 01:05:46
			do it. Is there anything that you
do, and tell people not to do it?
		
01:05:46 --> 01:05:48
			Of course, there's something that
we're more in Africa about
		
01:05:48 --> 01:05:52
			monographic of hypocrite of
actions, not necessarily
		
01:05:52 --> 01:05:55
			hypocrites of belief, Inshallah,
none of us are hypocrites of
		
01:05:55 --> 01:05:59
			belief. We can say we are
believing and in this deen and
		
01:05:59 --> 01:06:03
			this Athena, but it so there's the
hypocrisy of belief, and the
		
01:06:03 --> 01:06:06
			hypocrisy of action. And we should
we could all accuse ourselves of
		
01:06:06 --> 01:06:10
			the hypocrisy of action, and we
should fear as well the hypocrisy
		
01:06:10 --> 01:06:11
			of belief.
		
01:06:13 --> 01:06:17
			He talks about the issues of the
day, he did not ignore the
		
01:06:17 --> 01:06:20
			maladies of people and the issues
that people had today. Right.
		
01:06:22 --> 01:06:25
			And he spoke when he spoke about
Allah one of his examples is the
		
01:06:25 --> 01:06:29
			following. The entire creation is
like a man who has been imprisoned
		
01:06:30 --> 01:06:34
			and chained by King whose
Dominions are vast, and his
		
01:06:34 --> 01:06:41
			countenance awesome. The prisoner
is chained to a pine tree, beneath
		
01:06:41 --> 01:06:44
			which there is a river wide and
deep. The King is seated and
		
01:06:44 --> 01:06:48
			elevated on a chair with arrows
and bows, javelins, and spears
		
01:06:48 --> 01:06:52
			next to him. And he strikes the
captive with the weapon whenever
		
01:06:52 --> 01:06:57
			he wants. Now, would it be prudent
for anyone witnessing the scene to
		
01:06:57 --> 01:07:02
			divert his attention from the King
and expect harm or favor from the
		
01:07:02 --> 01:07:06
			captive instead of the king? Like
if you're watching witnessing
		
01:07:06 --> 01:07:10
			this? Who would you expect? Who do
you think is in charge her? The
		
01:07:10 --> 01:07:15
			king? Or the captive? Obviously,
the king? All right, if now
		
01:07:15 --> 01:07:19
			someone goes to the captive for
help, isn't he a fool.
		
01:07:20 --> 01:07:24
			So likewise, the king is in
complete control and his weapons
		
01:07:24 --> 01:07:29
			are his actions are what he has
willed for this captive, and the
		
01:07:29 --> 01:07:34
			captive can only move as far as
the chains are long. Okay? So we
		
01:07:34 --> 01:07:39
			seek, Oh Allah, we seek your
refuge from our blindness of our
		
01:07:39 --> 01:07:43
			inner eye of seeking help from the
creation and not from the Creator.
		
01:07:46 --> 01:07:51
			He says, Furthermore, keep your
eyes fixed on your Creator, for
		
01:07:51 --> 01:07:55
			his gaze is fixed on you. Right?
We have KERAMA and catch up in
		
01:07:55 --> 01:08:00
			writing all of our deeds, his gaze
is fixed or fixed on us. So if the
		
01:08:00 --> 01:08:03
			king is looking at you, how could
you turn your eye and your inner
		
01:08:03 --> 01:08:06
			our eye away from anybody else? He
says, the inner eye is all that's
		
01:08:06 --> 01:08:10
			important. They came to him one
time, and they said, I'll do QA
		
01:08:10 --> 01:08:13
			there. There are some bad news. He
said, What is the news?
		
01:08:15 --> 01:08:18
			He said your son who had went off
on business and trade.
		
01:08:19 --> 01:08:23
			He was killed and the journey and
he's not coming back.
		
01:08:24 --> 01:08:28
			So he waited, waited, waited. And
then he said hamdulillah
		
01:08:32 --> 01:08:33
			a couple of days later,
		
01:08:34 --> 01:08:35
			they said, Hey, I'm gonna cause
it.
		
01:08:37 --> 01:08:39
			It was false news. It wasn't him
who was killed. It was somebody
		
01:08:39 --> 01:08:44
			else who was killed. He finished
his trade and he's coming back. He
		
01:08:44 --> 01:08:49
			waited, waited. And he said
Hamdulillah. So they said, explain
		
01:08:49 --> 01:08:52
			to us your reactions, how could
they be the same for both cases?
		
01:08:52 --> 01:08:57
			He said, because when you bring
such make such news that would
		
01:08:57 --> 01:09:02
			shake the heart of a person. I had
to, I waited, and I aligned my
		
01:09:02 --> 01:09:06
			heart with Allah subhanho wa
taala. And told myself, this is
		
01:09:06 --> 01:09:08
			the will of Allah subhana wa Tada.
		
01:09:09 --> 01:09:13
			And when my heart found sukoon
with that, I said, hamdulillah
		
01:09:13 --> 01:09:15
			nothing is more important than
your heart is always aligned with
		
01:09:15 --> 01:09:19
			Allah. And when you bought me the
good news, this was caused any
		
01:09:19 --> 01:09:21
			person's heart also to fly
		
01:09:22 --> 01:09:27
			and lose remembrance of Allah. So
I checked myself and aligned my
		
01:09:27 --> 01:09:30
			heart with the will of Allah and
said, hamdulillah So in both
		
01:09:30 --> 01:09:31
			cases,
		
01:09:32 --> 01:09:37
			there's another story of a man
who, one of the early people of
		
01:09:37 --> 01:09:42
			this path that he would get caught
making so far and dua for the
		
01:09:42 --> 01:09:46
			people above that. The merchants
of Baghdad, and when they asked
		
01:09:46 --> 01:09:48
			him, Why are you doing this? He
said, I've been doing this for 30
		
01:09:48 --> 01:09:52
			years. He said, What are you
seeking forgiveness from? He said,
		
01:09:52 --> 01:09:56
			I'm seeking forgiveness from one
utterance that I said, they said,
		
01:09:56 --> 01:09:59
			Well, what was that utterance? He
said, Alhamdulillah he said, How
		
01:09:59 --> 01:10:00
			does it make
		
01:10:00 --> 01:10:03
			sense that you're seeking
forgiveness for 30 years for
		
01:10:03 --> 01:10:07
			saying it. Hamdulillah he says
because a man came one time to the
		
01:10:07 --> 01:10:13
			masjid and announced to everybody,
all the homes of a certain area,
		
01:10:13 --> 01:10:16
			the merchants quarters have been
burned by a fire, except for your
		
01:10:16 --> 01:10:20
			home, your home in your home. And
they pointed to me that my home
		
01:10:20 --> 01:10:24
			wasn't burned. I said it
hamdulillah then I realized I'm
		
01:10:24 --> 01:10:27
			thanking Allah subhanaw taala
while all my brothers are
		
01:10:27 --> 01:10:32
			suffering, and realized this is
putting myself in front of
		
01:10:32 --> 01:10:34
			everybody else and they begged of
Allah it's not the adapt that
		
01:10:34 --> 01:10:37
			Allah wants. So I seek refuge from
that moment I seek forgiveness for
		
01:10:37 --> 01:10:38
			that moment.
		
01:10:39 --> 01:10:42
			This is what they mean by aligning
your heart with Allah first. So
		
01:10:42 --> 01:10:46
			amazing subtleties of these
automatic. Keep yourself he says
		
01:10:47 --> 01:10:50
			before the one who keeps himself
before you. Is not ALLAH SubhanA
		
01:10:50 --> 01:10:56
			wa Tada causing your heart to beat
at every moment. So he is caring
		
01:10:56 --> 01:10:59
			for you. So care for him. Keep
your heart
		
01:11:01 --> 01:11:04
			in love with the one who loves
you. Did he invite you into
		
01:11:04 --> 01:11:08
			creation? Is that not enough? A
sign of His love for you? Did not
		
01:11:08 --> 01:11:11
			he guide you to Islam? Is that not
enough for his love for you?
		
01:11:14 --> 01:11:18
			Seek help for hid from him who can
save you and take you out of
		
01:11:18 --> 01:11:21
			darkness. The darkness of
ignorance is what is darkness is
		
01:11:21 --> 01:11:22
			the darkness is ignorance
		
01:11:23 --> 01:11:25
			and knowledge is the light.
		
01:11:26 --> 01:11:30
			ask Allah to cleanse you from the
impurities of your souls and
		
01:11:30 --> 01:11:33
			redeem you from your base herself
which leads you to temptation,
		
01:11:33 --> 01:11:38
			despair and timidity. cowardliness
in you men, your earthly desires
		
01:11:38 --> 01:11:42
			are like foolish friends, so stay
away from them.
		
01:11:43 --> 01:11:47
			They keep you off the righteous
path and busy you from that which
		
01:11:47 --> 01:11:50
			is pleasing to your Lord and
desirable and beneficial for you
		
01:11:50 --> 01:11:55
			in this life in the next. How long
would you remain slaves of your
		
01:11:55 --> 01:11:59
			desires, temptations, greed and
pride. This transitory world is
		
01:11:59 --> 01:12:04
			short. How long will you be? Will
you be forgetful of the hereafter.
		
01:12:05 --> 01:12:10
			Alright, and he has amazing,
amazing lectures from the book
		
01:12:10 --> 01:12:13
			alphabet Hello, Bernie. And
they're just lectured. Not in
		
01:12:13 --> 01:12:15
			lecture one lecture to lecture
three. Sometimes they're the
		
01:12:15 --> 01:12:20
			lectures of Ramadan. And he
ultimately goes from topic to
		
01:12:20 --> 01:12:23
			topic inside of but mostly
revolving around the heart
		
01:12:23 --> 01:12:28
			sincerity towards Allah to Allah.
He said you always complain as you
		
01:12:28 --> 01:12:32
			would ever do, that you suffer
losses. Okay. And everything that
		
01:12:32 --> 01:12:33
			you love, you lose.
		
01:12:34 --> 01:12:38
			He said the objects of your
fancies are may be harmful for
		
01:12:38 --> 01:12:38
			you.
		
01:12:39 --> 01:12:43
			Good, your separation from it may
be best for you. If it is wealth
		
01:12:43 --> 01:12:47
			that you love, then you you're
eventually going to incur some
		
01:12:47 --> 01:12:53
			losses. Should I tell you that
Allah loves you and you you
		
01:12:53 --> 01:12:57
			shouldn't be enraptured with him.
Not turned to others. Have you not
		
01:12:57 --> 01:13:01
			heard that what that Allah says He
who holds them dear and they him.
		
01:13:01 --> 01:13:05
			You have boom where you have
buena. He talks a lot about the
		
01:13:05 --> 01:13:10
			love of Allah. I created Jin and
humankind only for a bad are you
		
01:13:10 --> 01:13:12
			not aware that the Prophet
sallallahu alayhi wa sallam said
		
01:13:12 --> 01:13:16
			when Allah loves her abs, he
places afflictions upon him. But
		
01:13:16 --> 01:13:20
			if he puts up with and endures
that Allah sets him apart for
		
01:13:20 --> 01:13:25
			himself, which means Allah bestows
upon him certain color match and
		
01:13:25 --> 01:13:28
			the greatest of color match his
jaw is answered, how to cut
		
01:13:28 --> 01:13:32
			through Jelani, you said that his
drive was answered. He was sorry
		
01:13:32 --> 01:13:37
			on the job. Anytime he made a dua
silly Hello job. He's also city or
		
01:13:37 --> 01:13:41
			Dima, he would weep very quickly.
For the
		
01:13:42 --> 01:13:45
			when when Allah was mentioned, and
Zoid was mentioned, and Africa was
		
01:13:45 --> 01:13:46
			mentioned.
		
01:13:48 --> 01:13:52
			There's so much more we could talk
about. Lastly, let's talk about
		
01:13:52 --> 01:13:57
			his asceticism. When his
gatherings became extremely vast,
		
01:13:57 --> 01:14:02
			and the kings would come, he
stopped sitting in his Mejlis,
		
01:14:02 --> 01:14:07
			before the public gatherings and
he would sit outside because in
		
01:14:07 --> 01:14:11
			those times, if the Sultan came,
Khalifa
		
01:14:12 --> 01:14:15
			entered and you didn't stand up
for the Sultan, it was considered
		
01:14:15 --> 01:14:16
			disrespect.
		
01:14:17 --> 01:14:19
			And he never wanted to stand up
for the Sultan.
		
01:14:21 --> 01:14:23
			So what he would do is he would
		
01:14:24 --> 01:14:28
			wait in a room outside the Mejlis.
Like there, would you be a door,
		
01:14:28 --> 01:14:33
			let's say a door back here. And he
would look through after the
		
01:14:33 --> 01:14:38
			Sultan came in and sat down, then
he would come in. Alright. So that
		
01:14:38 --> 01:14:40
			he does he doesn't want to
disrespect the Sultan, and he
		
01:14:40 --> 01:14:44
			doesn't want to stand for the
Psalter. As I said, his wives were
		
01:14:44 --> 01:14:47
			very wealthy. He lived on a very
simple stipend, but his wives
		
01:14:47 --> 01:14:48
			would always get him gifts.
		
01:14:50 --> 01:14:53
			And they got him one time one of
the finest robes they said the
		
01:14:53 --> 01:14:57
			Kings now attend. The Amir's the
governor's the rich. They attend
		
01:14:57 --> 01:14:59
			your circles. So they bought him
		
01:15:00 --> 01:15:01
			A really fancy job
		
01:15:03 --> 01:15:07
			and he went out with that job. And
then one time he came back in
		
01:15:08 --> 01:15:12
			he slept that night and he saw a
vision in which a voice sets him
		
01:15:12 --> 01:15:13
			Yeah, Abdulkadir
		
01:15:14 --> 01:15:17
			those those jobs are permissible
for you to wear in front of the
		
01:15:17 --> 01:15:22
			kings. But as soon as you come
back, were the thought of that I
		
01:15:22 --> 01:15:25
			love the job you used to wear in
the color.
		
01:15:26 --> 01:15:32
			Right. So then he would he went
out, he went into his belongings,
		
01:15:32 --> 01:15:36
			and he dug out the job that he
used to wear. When he was on the
		
01:15:36 --> 01:15:39
			Halawa back in the time when it
was he was just alone with Allah
		
01:15:39 --> 01:15:43
			subhanaw taala. He said that so
you can wear that for the for the
		
01:15:43 --> 01:15:46
			people, because if they need to
see that on you, you can wear
		
01:15:46 --> 01:15:49
			that, but when you come back,
where are the thoughts that you
		
01:15:49 --> 01:15:53
			used to wear when you were on
Halawa? Right, so he used to
		
01:15:53 --> 01:15:58
			change and wear the clothes of the
poor. Meanwhile, his home was
		
01:15:58 --> 01:16:01
			filled with servants and whatever
his wives brought, because they
		
01:16:01 --> 01:16:02
			were rich.
		
01:16:07 --> 01:16:11
			He never established an official
tariqa like there was no idea of
		
01:16:11 --> 01:16:15
			sadaqa jariya in his lifetime, but
his sons established it by
		
01:16:15 --> 01:16:19
			gathering his of God and the aura
that he would give to the students
		
01:16:19 --> 01:16:23
			and the disciples. And he went to
war Abdulkadir Jada, and he went
		
01:16:23 --> 01:16:28
			to war with the false Sufia at the
time, and he would say that if a
		
01:16:28 --> 01:16:31
			Sufi comes and
		
01:16:32 --> 01:16:39
			preys on water, or flies in the
air, we judge him by his Shediac
		
01:16:39 --> 01:16:45
			not by his grommets. Okay, so he
was very big on that and that none
		
01:16:45 --> 01:16:48
			of this none. We don't judge
someone by cut our mats and
		
01:16:48 --> 01:16:52
			caramel. The only Kurama that's
important is to come. So he waged
		
01:16:52 --> 01:16:56
			war on this concept. People think
that full Sufis is a new thing.
		
01:16:57 --> 01:17:00
			Oh, the Sufis of the past were
good, but the Sufis of today are
		
01:17:00 --> 01:17:05
			bad. There have always been bad
ones. Have there always been false
		
01:17:05 --> 01:17:05
			muftis?
		
01:17:07 --> 01:17:10
			Haven't there always been muftis
who give the fatawa that the
		
01:17:10 --> 01:17:14
			Sultan's want? Right? Haven't
there always been scholars who
		
01:17:14 --> 01:17:18
			give you the fatwah? Whatever the
the rich and the Salatin wanting
		
01:17:19 --> 01:17:25
			to say it's always existed, right?
That's something new. Likewise,
		
01:17:25 --> 01:17:29
			there's always been Sofia, who
went so much into a better they
		
01:17:29 --> 01:17:33
			went astray. And the Quran mats
and the Macassar fed got so much
		
01:17:33 --> 01:17:36
			that fried their brains and led
their brains astray. He fought
		
01:17:36 --> 01:17:37
			that in his time
		
01:17:39 --> 01:17:43
			because her agenda and the
fighting of and the rectification
		
01:17:43 --> 01:17:45
			because when you go into a lot of
a bad and you spend time alone, a
		
01:17:45 --> 01:17:48
			lot of amazing things are gonna
happen. You're gonna have visions,
		
01:17:48 --> 01:17:50
			you're gonna have these things
that could lead you astray.
		
01:17:51 --> 01:17:56
			And so alginate is Celik
undercover Jelani Abu Hamza,
		
01:17:56 --> 01:18:00
			because all of these people came
to set it straight. Things go
		
01:18:00 --> 01:18:05
			astray they said it straight, good
deed. So it's something that's
		
01:18:05 --> 01:18:10
			that's very commonplace, and it's
not something that's it just Sufi
		
01:18:10 --> 01:18:14
			of today, and yesterday and the
century before were corrupt. That
		
01:18:14 --> 01:18:16
			has always been corrupt, right?
There's always gonna corrupt in
		
01:18:16 --> 01:18:19
			the good, right? And so he was one
of those who set them straight.
		
01:18:20 --> 01:18:24
			Alright folks, let's stop here we
can remind ourselves of our
		
01:18:24 --> 01:18:29
			sponsors before we go to Open QA
after covering the life of
		
01:18:29 --> 01:18:34
			Abdulkadir LJ learning, we're now
going to go into QA related to
		
01:18:34 --> 01:18:39
			Abdulkadir but if you have to go
off the topic, that's fine. Our
		
01:18:41 --> 01:18:47
			sponsors our Mecca books, our
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01:18:48 --> 01:18:53
			and our sponsors are yourselves
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			society you support us here on
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01:18:59 --> 01:19:04
			society we need we could we will
always keep advancing this, this
		
01:19:04 --> 01:19:07
			live stream and this podcast and
everything. We want to keep it
		
01:19:07 --> 01:19:10
			advancing. We want to keep it
going we want to keep it something
		
01:19:10 --> 01:19:12
			that's permanent, and it's
something that we do
		
01:19:14 --> 01:19:18
			as a permanent regular thing. So
be part of it by going to
		
01:19:18 --> 01:19:22
			patreon.com backslash Safina
society. Yeah. Should he come take
		
01:19:22 --> 01:19:27
			a seat? All right. Okay, Hannah,
and sanitize go get the butler.
		
01:19:27 --> 01:19:28
			We'll see if the Butler was there.
		
01:19:29 --> 01:19:31
			Go to the kitchen and get the
Costco bucks as a bit lower and
		
01:19:31 --> 01:19:35
			where am I cookers? Got another
order from Costco? No, we started
		
01:19:35 --> 01:19:37
			that one that we've been just down
in these calories.
		
01:19:40 --> 01:19:44
			Many people are fasting the fast
of the hedge.
		
01:19:45 --> 01:19:46
			So
		
01:19:54 --> 01:19:57
			anchal Kerak didn't Abdulkadir
Jelani speak against ascites. I've
		
01:19:57 --> 01:19:59
			never seen such a common against
that show.
		
01:20:00 --> 01:20:06
			I know I've never seen one let's
actually know that like a lot of
		
01:20:06 --> 01:20:10
			people like what have you guys do
you actually use a blue color
		
01:20:10 --> 01:20:14
			Gilani? Like very like for their
for their views so why don't they
		
01:20:14 --> 01:20:17
			use him for his to sew up to maybe
their hearts would soften a little
		
01:20:17 --> 01:20:21
			bit I saw someone who was calling
Abdul color G li yeah they said
		
01:20:21 --> 01:20:26
			that is real it's Abdul Karim il
GT is a different person ideally.
		
01:20:28 --> 01:20:32
			You said that's the correct
pronunciation or whatever it's
		
01:20:32 --> 01:20:37
			just his is Nyssa this was just as
location whatever you want to call
		
01:20:38 --> 01:20:39
			good
		
01:20:40 --> 01:20:41
			let's see what he said
		
01:20:47 --> 01:20:47
			good
		
01:20:52 --> 01:20:53
			yes that's
		
01:20:54 --> 01:20:54
			right here
		
01:20:56 --> 01:20:59
			the you you will ever practices
again
		
01:21:01 --> 01:21:03
			right Can I Go go You in the way
the camera
		
01:21:20 --> 01:21:24
			so maybe he's he's just citing
humbly fuck, right or humbly
		
01:21:24 --> 01:21:28
			athlete. That's that's what I'm
going to understand from it.
		
01:21:34 --> 01:21:36
			Alright, let's see what else what
other comments we got here.
		
01:21:37 --> 01:21:39
			All right, Bismillah, YouTube.
		
01:21:44 --> 01:21:48
			Dr. Shadi, what's the best English
translation of email documents?
		
01:21:50 --> 01:21:54
			Kitab as well as the book of
asceticism, it's really the
		
01:21:54 --> 01:21:55
			asceticism by Imam Muhammad.
		
01:21:57 --> 01:21:59
			So it was asking what's the best
literalist translation
		
01:22:03 --> 01:22:04
			from an originated revelation?
		
01:22:09 --> 01:22:12
			What's the current change the CD
Abdulkadir?
		
01:22:14 --> 01:22:15
			There was a lot of Korea
		
01:22:17 --> 01:22:24
			with a lot and the bases in
Pakistan, really the basis of the
		
01:22:24 --> 01:22:24
			career
		
01:22:25 --> 01:22:30
			his strong lineage moved from
Baghdad to Pakistan, like less
		
01:22:30 --> 01:22:31
			generation.
		
01:22:34 --> 01:22:35
			Caitlin says,
		
01:22:36 --> 01:22:40
			to regular Muslims like us if we
should try to do hours of Kailua.
		
01:22:41 --> 01:22:44
			I wouldn't try to do you just do a
little bit at a time, like 30
		
01:22:44 --> 01:22:48
			minutes, 40 minutes, like an hour,
an hour, two hours maximum, right?
		
01:22:49 --> 01:22:53
			Until it becomes a norm for you.
You recite some Quran you do some
		
01:22:53 --> 01:22:56
			thicket of Salah on the messenger
sallallahu alayhi wa sallam. If
		
01:22:56 --> 01:23:00
			you're tired, you do something
simple like that. Lola, then you
		
01:23:02 --> 01:23:06
			make a DUA, etc. I remember one
time I was at when I was at the
		
01:23:06 --> 01:23:10
			Baltimore for that conference.
Yeah. I was buying a ton of books.
		
01:23:10 --> 01:23:13
			And the guy who was selling the
books was like, what are you gonna
		
01:23:13 --> 01:23:15
			do with all these books? Like I'm
gonna go to Hollywood and read
		
01:23:15 --> 01:23:18
			them all. He's like, who's your
teacher? Yeah. He's like, why Dr.
		
01:23:18 --> 01:23:19
			Shay teach you about going?
		
01:23:21 --> 01:23:27
			He's like roasting me to talk to
you. Oh, my God. I mean, the thing
		
01:23:27 --> 01:23:29
			is about books is that
		
01:23:30 --> 01:23:33
			you don't have books so that you
could read all of them at once.
		
01:23:33 --> 01:23:36
			It's never gonna happen. That's
not what people do. You get books.
		
01:23:36 --> 01:23:39
			So you can have a library so that
you can go to your library every
		
01:23:39 --> 01:23:42
			day say, Oh, I never knew I had
this book. Right? I never read
		
01:23:42 --> 01:23:47
			this book. So you form a library.
Like, yesterday, I was like, we
		
01:23:47 --> 01:23:51
			were just talking about the hadith
of Shiva. Sure. And I just tried
		
01:23:51 --> 01:23:56
			to look it up. Like, it's so much
easier to just go in to call the
		
01:23:56 --> 01:23:59
			big fat and it's right there.
Yeah. So looking at it's actually
		
01:23:59 --> 01:24:01
			harder to look it up on Google.
		
01:24:02 --> 01:24:03
			Totally. It's
		
01:24:04 --> 01:24:04
			totally
		
01:24:07 --> 01:24:10
			alright, what do we got here on
YouTube? Yeah, the city fried me
		
01:24:10 --> 01:24:14
			stuff. Few streams ago. I think I
heard you say that someone you
		
01:24:14 --> 01:24:18
			knew got very wealthy by
consciously reciting surah. That's
		
01:24:18 --> 01:24:21
			not the only reason he got wealthy
is his mic. And by the way, that's
		
01:24:21 --> 01:24:24
			not the only reason he got
wealthy. He got wealthy because he
		
01:24:24 --> 01:24:26
			was an IT guy. He worked really
hard at it.
		
01:24:29 --> 01:24:33
			I had a roommate. He used to read
certain wisdom every day to get
		
01:24:33 --> 01:24:34
			rich.
		
01:24:35 --> 01:24:37
			I said that's definitely one
reason that wasn't the only
		
01:24:37 --> 01:24:42
			reason. The other reason is that
he was an IT nerd. And they always
		
01:24:42 --> 01:24:47
			have work. Yes. But he also
married a man married a woman.
		
01:24:48 --> 01:24:51
			Mainly one of the reasons was his
dad or dad was really wealthy. And
		
01:24:51 --> 01:24:54
			he became like his as the
assistant to the dad.
		
01:24:55 --> 01:24:59
			And then he started, you know,
working but also managing his
		
01:24:59 --> 01:25:00
			businesses onto
		
01:25:00 --> 01:25:06
			They ended up having like some
massive, massive amounts of gas
		
01:25:06 --> 01:25:10
			stations and other things that
they owned and bought and worked
		
01:25:10 --> 01:25:11
			out.
		
01:25:12 --> 01:25:18
			So, is there a specific word to be
recited in these last in these 10
		
01:25:18 --> 01:25:21
			days of good hygiene? What's that?
Like I specifically would receive
		
01:25:22 --> 01:25:25
			in these last there's no specific
bad of their hygiene except that
		
01:25:25 --> 01:25:26
			they couldn't do up
		
01:25:28 --> 01:25:28
			what
		
01:25:29 --> 01:25:30
			it was like
		
01:25:31 --> 01:25:32
			where they
		
01:25:33 --> 01:25:35
			were to somebody was salam alaikum
		
01:25:36 --> 01:25:38
			and badly while earlier Safi and
Luigi may
		
01:25:42 --> 01:25:45
			be equal or solder was gonna be
equal.
		
01:25:46 --> 01:25:48
			With our age group.
		
01:25:49 --> 01:25:49
			Where
		
01:25:51 --> 01:25:54
			is zoom router? Good. Can you send
me a screenshot of that? Just
		
01:25:54 --> 01:25:55
			AirDrop it to me.
		
01:25:57 --> 01:25:58
			I've got it. Okay.
		
01:26:00 --> 01:26:02
			I was just texting and try to draw
		
01:26:05 --> 01:26:08
			there is cardio in
		
01:26:10 --> 01:26:13
			there's cardio by the way in
Gambia discovery everywhere.
		
01:26:15 --> 01:26:18
			Have you made any tea Jan You and
your
		
01:26:19 --> 01:26:22
			children? Yeah, yeah. I don't know
much about that. That group to be
		
01:26:22 --> 01:26:26
			honest with you. One comes in and
I mentioned that one brother.
		
01:26:27 --> 01:26:32
			Oh, my God. Yep. We have to Jenny
in Egypt to the sea. Jenny and
		
01:26:32 --> 01:26:35
			Sheikh Salah His name is Michel
salah.
		
01:26:36 --> 01:26:39
			Okay. All right. Let's see what
else read to me. Should he
		
01:26:40 --> 01:26:42
			read so I can drink? Agua?
		
01:26:43 --> 01:26:48
			Why is called the known as a lot
of them.
		
01:26:50 --> 01:26:53
			Why is the culture learning known
as Eligos? Allow them?
		
01:26:54 --> 01:26:57
			Why is he known by that? Because
he was considered you know, from
		
01:26:57 --> 01:27:02
			his his achievement in the field.
That's what
		
01:27:03 --> 01:27:06
			if we've done had should we strive
to do more and maybe help others
		
01:27:06 --> 01:27:09
			financially do theirs? That would
be amazing. If you did your
		
01:27:09 --> 01:27:11
			products and other people can't
fulfill their flouted, it would
		
01:27:11 --> 01:27:15
			make sense to help those people.
That's an Instagram question.
		
01:27:17 --> 01:27:20
			Actually posted affected by that,
for those that don't have before
		
01:27:20 --> 01:27:21
			because of
		
01:27:22 --> 01:27:27
			how the system is kind of messed
up now that the one hedges you do
		
01:27:27 --> 01:27:30
			it, then you send other people and
other people to do the hedge thing
		
01:27:30 --> 01:27:33
			and to get a lot of reward for
that. Now someone may have done
		
01:27:33 --> 01:27:37
			sins in the meantime, then he
needs to do another hedge. But
		
01:27:40 --> 01:27:41
			all right, who else?
		
01:27:42 --> 01:27:47
			Nimra says there's Gambia. Yes,
there is Gambia, yes, there's
		
01:27:47 --> 01:27:48
			Quadri in Gambia.
		
01:27:51 --> 01:27:53
			Mohammed says, How's it it's Ryan?
		
01:27:55 --> 01:27:58
			reading that. You don't drink
water when you speak for hours in
		
01:27:58 --> 01:28:00
			class where you're having buckled
down. Yeah.
		
01:28:04 --> 01:28:05
			What else we got here?
		
01:28:06 --> 01:28:10
			No, just the update on with
today's no juicy update on now
		
01:28:10 --> 01:28:14
			along with the juicy of teramoto
is that the Saudi ministry has
		
01:28:14 --> 01:28:19
			issued a letter essentially saying
we're getting involved. Yes, the
		
01:28:19 --> 01:28:25
			Ministry of hats from Saudi has
essentially issued a letter saying
		
01:28:25 --> 01:28:28
			that public letter that
		
01:28:30 --> 01:28:34
			they're they're getting hands on
involved. Right. So they're trying
		
01:28:34 --> 01:28:38
			to that at least they recognize
it. Right. At least they have that
		
01:28:39 --> 01:28:42
			current why not just go back to
the old system? I just don't man.
		
01:28:45 --> 01:28:45
			I don't know.
		
01:28:48 --> 01:28:50
			All right, let's stop here.
		
01:28:53 --> 01:28:56
			Hamdulillah that we had this hour
or so to talk about optimal color
		
01:28:56 --> 01:28:57
			and Jelani
		
01:28:59 --> 01:29:03
			is a question from Ida. Is it
valid if a country is celebrating
		
01:29:03 --> 01:29:09
			Eid in a different day than Saudi?
And usually that's odd for for the
		
01:29:09 --> 01:29:13
			Hijjah because of the fact that
Yamato is a physical thing that's
		
01:29:13 --> 01:29:17
			happening, right. But it is still
valid if there's a country that
		
01:29:17 --> 01:29:20
			says that we only go by the local
Moon sighting that's valid. Right
		
01:29:20 --> 01:29:23
			and there's nothing wrong with
that. Of course, it feels odd. It
		
01:29:23 --> 01:29:24
			seems odd, but
		
01:29:25 --> 01:29:29
			there would it is valid but Saudis
said that they also witnessed the
		
01:29:29 --> 01:29:35
			moon yesterday. They testify to
that. So what about locally in New
		
01:29:35 --> 01:29:40
			Jersey brothers? That I don't know
if Lavon brown saw me the moon
		
01:29:40 --> 01:29:43
			sighting found I don't know if I
didn't hear any keep up because
		
01:29:43 --> 01:29:46
			once I heard that Saudi said
testified that they saw the moon
		
01:29:47 --> 01:29:50
			then I lost like I don't consider
them to be like liars about that
		
01:29:50 --> 01:29:50
			stuff.
		
01:29:53 --> 01:29:53
			Right.
		
01:29:55 --> 01:29:57
			All right, folks. Let's stop here.
Let's take one more question. I'm
		
01:29:57 --> 01:30:00
			just so cool. How can
		
01:30:00 --> 01:30:03
			We keep the state of heart pure
even though we are bombarded with
		
01:30:03 --> 01:30:08
			many inappropriate things is a
constant nonstop remembrance
		
01:30:08 --> 01:30:11
			cleaning cleaning out your they
could nonstop imagine you had a
		
01:30:11 --> 01:30:17
			drip of soap and and a stream of
water nonstop on your heart
		
01:30:17 --> 01:30:22
			nonstop and that's why we want to
be that get in right we want to
		
01:30:22 --> 01:30:27
			just constantly be nonstop in
remembrance of Allah Tada and it's
		
01:30:27 --> 01:30:31
			a constant drip sometimes it's
intense, but it's never off. It's
		
01:30:31 --> 01:30:34
			never off it should never be off
there should never be
		
01:30:36 --> 01:30:39
			a time where we become stagnant
have the remembrance of Allah even
		
01:30:40 --> 01:30:44
			while driving while working on the
bus all that all these things at
		
01:30:44 --> 01:30:48
			any time we shouldn't be under our
breath shouldn't be mentioned. Of
		
01:30:50 --> 01:30:54
			of Allah's remembrance someone
else. Where will the ship be in
		
01:30:54 --> 01:30:58
			the UK? Come again. Where will you
be in the UK? If you're
		
01:30:59 --> 01:31:01
			okay, you go.
		
01:31:03 --> 01:31:08
			Alright folks, just a Commonwealth
here. Subhanak Allahu Moby Dick, a
		
01:31:08 --> 01:31:08
			shadow
		
01:31:10 --> 01:31:15
			Illa illa Anta iStockphoto Kana to
hoylake. What else internal of
		
01:31:15 --> 01:31:20
			vehicles in LA Latina Almond huamu
Saudi. What's also Bill Huck, what
		
01:31:20 --> 01:31:23
			was sober, sober was salam
aleikum. And I just want to remind
		
01:31:23 --> 01:31:25
			everyone before we leave, is that
		
01:31:27 --> 01:31:32
			tonight is a little drama. It's
also one of the 10 Nights of the
		
01:31:32 --> 01:31:37
			ledger. So please, don't for the
sake of yourselves and our own
		
01:31:37 --> 01:31:42
			benefit, not forget the the value
of the a bad in this period of
		
01:31:42 --> 01:31:45
			time and this evening and these
days in general SallAllahu ala
		
01:31:45 --> 01:31:50
			Sayidina Muhammad wa ala alihi wa
sahbihi wa salam Tasneem or Salam
		
01:31:50 --> 01:31:52
			aleikum wa rahmatullah wa
barakato.
		
01:32:44 --> 01:32:44
			God