Shadee Elmasry – NBF 80 AbdulQadir al Jilani

Shadee Elmasry
AI: Summary ©
The Great King discusses the success of Instagram and Facebook, including the trend of people joining and sharing pictures of people. The Senate and Senate are rejected and replaced by the current president, and protecting one's body and privacy is important. The importance of recognizing the church's role in the Great King is discussed, including the negative consequences of actions and the use of shadiards for fear of the future. The segment ends with a brief advertisement for Dr. Shadi's book and an update on the media.
AI: Transcript ©
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Ready

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to start the Instagram

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started success let's see since

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we started shooting here as well

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Instagram

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yes send it to Instagram sees this

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I change this

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if I changed it to a different date they'll see they'll see that

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starting to speed on from the second you start out this first on

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the first and then you go to the ground and

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never got the whole time on Instagram you can go like this

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it's good to see the chat on Facebook every time we'll take

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care of Instagram combined with Facebook

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and most of the times

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it's funny

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is a weird photographic

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so people are joining

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just like you

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we're talking about something

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so now this is the this is the face of your phone with you

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people it's really usually the first couple of minutes

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here

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it is

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so

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so I always put first time setup because you need it we need a

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timestamp that says zeros that's how you get the timestamps to come

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up on the video

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when you go on YouTube any other time yeah

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we aren't yeah

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you see how easy this was

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everyone we are on and we are ready to go

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Shala we have today's topic on avocado Jelani and we will

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inshallah be

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getting going very shortly

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the HANA

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lower that lowered error on that and get it to work

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was to die here from the heat

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How's everyone doing here?

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We had a monster talk with

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the madman Luke's yesterday. It was really fun.

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So if you missed that check it out on the madman Luke's YouTube

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channel.

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I said my dad is here

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from England

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Aslam under the bass beats Sofia from Belgium

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French speaker and we've

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I am at

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all on YouTube

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so he'd caravan

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you got to use more

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hot air is coming up to keep working on find out. Where's

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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while he was a happy woman WADA welcome everybody

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to today's stream

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in which we're going to talk about

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one of the greatest figures in Islamic history. He's a a person

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who Allah subhanaw taala has

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As has blessed as one of the great Imams on the matter of Tuskegee to

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knifes also known as a salute to so Wolf, and that is the great

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outdoors closet and J Lani and we may insha Allah.

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We will be speaking about his, his Dawa. The way he did things and we

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have a lot of sayings of his. And you can read one of the best

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biographies 20 Page biography from this book, saviors of Islamic

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spirit.

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Okay, saviors of Islamic spirit

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from Mecca books.com. And you type in promo code Safina

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and you'll get a discount. Okay, save years of Assam experience

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with the promo code of Safina So apparently, we've got our Germany

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and Belgium flags messed up. Yes. So Sofia, French speaker living in

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Germany. Okay. Today we are talking about his name, he is

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considered the king of though Yeah, no doubt about that. He's

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considered the Sultan of an odious, that's his nickname that

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has grown. And in the OMA, they this is what they refer to him as

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soltanto. Lea. And let's go and

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begin with a word from our sponsors. We already mentioned

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Mecca books, this is where you're gonna get that book with promo

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because there are SAP courses, there are AC T courses there.

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Whatever you guys call it in England, oh level, a level all

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these

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exams that people need to take the Nursing exam, all these types of

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exams that people need to take, you can take these all and get

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tutoring at professors one to one.com. Alright. And then lastly,

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you guys are all involved in this through patreon.com patreon.com

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backslash stuffiness, it is how all of you

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would be involved with this program and this live stream. So

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today on our topic today,

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there are two aspects of a solute

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and Mr. Luke element to solve. To escape to knifes, there's two

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aspects. There's the theoretical aspect. And then there's the

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spiritual path what's known as the spiritual path. And they're

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different. Okay. They're different because one is, it's like the the

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roadmap, but the other is people who have tried in this map, this

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this road, and are showing you how to do it. Get. They've come onto

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this road, and they're showing you, you know how it's done. And

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that's a big difference, right? That's the big difference between

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the two. I'm gonna call them and Jayla, and he has a hand in both

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but mainly, he has he's, he's showing you he's demonstrating how

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it's done. And what's the difference? Those who author the

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theory. What did they leave for us? They leave for us books.

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They leave for us the books.

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Those who demonstrate how it's done, what do they leave for us

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followers and they leave a Senate and have to cuddle Jelani.

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He's one of the oldest of the shoe.

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I'm gonna refer referee is before him.

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And he has a Senate of SHIELD all the way down to our times. Yes,

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there are Goulet, who call themselves crowded here and

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they're not comedy at all. That's true. And just like Chevalier,

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there are people who call themselves share the layer. And we

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would say that there are some bullets, there's glue, and there

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has been in what they do. So not just calling yourself a name means

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nothing to be quite honest with you. If I call myself the rich,

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the millionaire the billionaire if I just start calling myself

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shajing Monsieur the billionaire, does that make me a billionaire?

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Right? If I call myself the President, does that make me the

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president? So names mean nothing? How God because what's what

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matters? How many people call themselves Muslim? And would they

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be described as representatives of the Messenger of Allah? What

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isn't? I don't think so.

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I just call themselves Mujahideen or them which are hidden. Okay,

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these people are far off from the likes of you know, those who who

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fought the Mongols and those who fought the Crusaders. They're far

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off from them. So calling themselves one thing, it means to

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me nothing. What matters is what's called the moon. The moon is the

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content of what you're saying. And your Senate of course, we have a

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concept of a Senate. Right? So nobody could come and say I'm

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humbly where's your Senate? If you're a master of the humbly

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method? Wouldn't other masters of the humbly method older than you

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have confirmed you?

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You can't just go read the books and give yourself a degree

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Can I go read medical books and give myself a degree? I'm Dr. So

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and so no, no, you're not your only doctor so and so when other

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doctors older than you, stamp you and confirm you as a doctor, you

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see how it works? Okay, this is how it works. That's what's called

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a Senate and we'll test the connected chain. So it's the

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chain, but it's also the moon, the content.

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Right. And there are many people who could easily go get themselves

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a Senate, hang around a shed for a little bit, impress him with

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something, and then go innovate later. It happens all the time. So

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he's rejected. And sometimes he's you.

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If they learn about the misdeeds of their followers, they retract

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the Senate. It happens. I'm sure I can get you examples of people who

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I've seen examples of a guy in England, he went, and he studied

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with some shoe in a Shem. He only spent like a couple summers with

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them, right? A couple of maybe a year or two.

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They issued him a Senate because he attended the classes he

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understands. They see that he understands that you gave him a

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Senate. He came back he started off well. He started going a

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little bit crazy, because the fits of the age are new every decade

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now. Right. It's not like the old days where there's fitna. It's

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been the same fitna for like 20 years or 200 years. And the shift

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teaches you how to deal with it and you're good to go. No, in our

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time. The new technology comes in with a new fitness.

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A new technology comes in with a new another new fitness, constant

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new fits and fits and fits in. And they mess with people's heads and

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people go astray. So he went astray.

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The shoe

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the students, the colleagues of this person,

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they wrote letters to the shoe, a sham.

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And they're saying he's now doing such and such. They wrote him a

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letter and said they wrote him a response. They said, tell him that

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if these claims are true, then stop doing what you're doing.

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Well, he refused. They ratted him out again, to his shoe.

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They reported him. Essentially, the sheikh withdrew the Senate and

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made a public statement. I withdraw my Senate from this

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person. Even so much so there was one goofball who is not even

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worse, He's worse than a goofball. He's a complete astray type of

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person. He went around a McRib, he went on a tour of unmarketable RV,

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taking pictures with medical scholars, and the medic, he smiles

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at him. And the man says something nice about him.

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Okay, and the shares, then

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it's as if he's sponsoring him.

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Well, then some of these shoes like El Capitan, he said, I came

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to learn of his deviant opinions on such and such. You know, this

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person who comes for pictures and we smile and say nice things. I've

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come to learn. And so I retract all my positive statements. I do

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not support this person, I'm against this person. So a cena

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then will tussle can be played with. All right. And that's why

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you have to really have both the Senate and the moon.

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All right, when someone is a leader in spiritual matters, and

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he's claiming that he can be a merchant for somebody guide you,

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to nearness of Allah subhanaw taala to Allah subhanaw taala.

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You're looking at the moon being that is what he's saying. And in

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line with the words of the fuqaha and the shittier and al Qaeda, and

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are His disciples, his students? Are they benefiting from this? And

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does he have a Senate? Okay, so that's what you're looking at

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Mahmoud was Senate. Now Abdulkadir and J learning is somebody who did

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not leave us a lot of books. He was not a famous author books,

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although he did write books, but he's not known for his books. He's

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known for demonstrating how this is done and having Marines and

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disciples all the way don't necessarily have a moment of as

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early as the exact opposite. Where you don't walk go around the OMA

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say, Jamaat al Ghazali or TripAdvisor Li You don't find it.

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But what you find is his books. So he's an imam who wrote on the

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theory of the subject matter, more so than on the

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having moods and disciples. Now, the origin of Abdulkadir agenda,

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and here's the first thing we're going to talk about

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all of the scholars if you notice, they usually have a lot of them

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have a very blessed origin. Okay, and it's not just it could be that

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someone had a vision about it.

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Like the great scholar, author man, dan Fodio was a Mujahid and

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he set up a Khilafah the Sokoto Caliphate in Nigeria, in the

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1700s, if I'm not mistaken, late 1700s At the time of sha Allah,

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Allah in India,

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there was in Nigeria than we just did and the Buddha had and the

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Khalifa

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of the Muslims have

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That area off man, dan Fodio. Well, it was his grandmother or

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somebody who saw a vision for him. Right? And the word spread in the

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family that this is going to be a special boy. That's an example.

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That in our low times, did who died?

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Maybe I think in 1996, Muhammad Ali Ashara. We, his father saw for

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him a vision of a birds chirp, singing at the top of a member.

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Okay, sorry of a minaret, top of a minaret, a bird chirping and

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singing loudly. So his brother interpreted it for him. He said

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you're going to have a son, who is going to be a very his words his

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preaching is going to spread far and wide. And it happened.

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But not it's not always about visions. Sometimes the good

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beginning is about hardships. So sometimes it's these visions but

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sometimes hardships. You remember to Makati went blind, and his dad

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died very early on in his life to calamities you lose your dad you

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lose your eyes. And his mother was in such a hardship. It was just

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unbelievable the hardship that she was in. And she prayed and prayed

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and prayed for her son to receive his eyesight back

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until he did receive his eyesight back.

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And then she devoted him to the shield

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for his entire life. He's gonna live with the shield. And he

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became what he became well without dual coverage. Jilani was

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something quite similar. His dad died very early on in his life. So

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he's an orphan. He was from Persia, which is right he was from

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like what we would call a suburb of Teheran. That's where he was

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from what we would consider today a suburb of Teheran. That's where

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he was from.

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But he was of mixed Arab and Persian descent. And he was the

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13th descendent from Sedna Al Hussain

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saying that Hussein,

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right. And if I'm not mistaken, I think there was also from Satan,

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Al Hassan, from his mother's side, it was saying from his father's

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side, and let me double check.

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Yes, he was a descendant of it hasn't even added not add Hussein.

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Even though Persians tended to be mainly descendants of Satan, or

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Satan, but he was a descendant of Satan that hasn't. But he was

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mixed Persian and Arab descent. But he lived in Persia. Persian

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was his first language and he learned Arabic.

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Now his father died.

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But he had a type of birth that was almost miraculous in the sense

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that his mother had thought that she was finished child bearing,

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and she had him when she least expected it. She was thought she

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was done with life, done with children, but she had him when in

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the month of Ramadan, he was born in the month of Ramadan.

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And then she sent him off at the tender age of about 11, or 12, or

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13, to the great city of Baghdad.

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So he could seek knowledge. And she gave him eight gold coins to

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live off of.

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And she sent him trusting and ALLAH SubhanA wa Tada, because at

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that time, when you send someone off that they're on their own.

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And the famous story of his beginning, is that

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a group of thieves

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a group of thieves, surrounded him his caravan, and he was with other

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people. And they took over

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and they set everyone up to your pockets. And this is it's, it's

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it's a shakedown.

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He emptied his pockets, gave him eight gold coins. And the thief

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said, Yeah, and it looks almost like this is too easy, right? It's

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like, This is too easy. So the thief, the head thief told him,

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what are you doing? And he almost teaching you. He's the head thief

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is almost saying like, we wanted a little bit of a cat and mouse

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chase. You just gave up too easily. He said, What? So you

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don't do this? This is not what you do. You don't just give away

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your money like this.

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So even the thieves back in the old day, they had some kind of

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like, decency. So he said, When my mother dropped me off to the

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caravan, she said, I give you one we'll see a piece of counsel. And

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that is never tell a lie.

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Do not ever tell a lie. That's my only piece of counsel to you.

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And he said, When you all ask, what money do I have? I remembered

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I have to keep my words and my mother is more important than my

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money. Now keep in mind something children they have no value for

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money. They don't care about money. They haven't lived yet to

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see what money does to people. It elevates people, it lowers people,

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okay? Or that's how we perceive things to be. People are truly

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elevated or lowered by, by by their actions and their dignity.

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But at the same time in our perception, we perceive money to

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elevate and lower to buy into to ward off harm. That's what we

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perceive. So chill.

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don't know this because I haven't lived yet readily give away the

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denote the dinar at the time of the prophets I sent him and this

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is way after. So I don't know if it's it's time but I'm just giving

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you this piece of information. Just keep it in the back of your

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mind, the dinar at the time of the Prophet was 4.25 grams of gold.

00:20:20 --> 00:20:21

Okay.

00:20:22 --> 00:20:26

So when we talk about dinar, we may talk about it in the context

00:20:26 --> 00:20:31

of DIA, the dinar of a person, the whole but the value of a person is

00:20:31 --> 00:20:37

1000 dinars, which is 4250 grams of gold. That's the value of the

00:20:37 --> 00:20:41

case that you're given to live in this world on. This case, is not

00:20:41 --> 00:20:44

the value of a person, you can't put a value to a soul, the value

00:20:44 --> 00:20:51

of your body. Okay, is 4.25 4250 grams of gold. So calculate that

00:20:51 --> 00:20:54

in today's calculation is $250,000.

00:20:56 --> 00:20:59

That's by the that's our law. And why is that important? Because

00:21:00 --> 00:21:04

because we have we pin that down. Lawsuits can't go crazy now.

00:21:05 --> 00:21:08

Right? Can't have a lawsuit $5 million, because of what you did

00:21:08 --> 00:21:13

to my finger. $5 million, because you scarred my face. No. And then

00:21:13 --> 00:21:19

the eye is worth half of that. 125 grand second eye, another 125

00:21:19 --> 00:21:21

grand. All right.

00:21:22 --> 00:21:28

Private Parts 125 Full body, you mess with someone's private parts

00:21:28 --> 00:21:32

full body, in injury of the head, they're all different. The worst

00:21:32 --> 00:21:36

is the one that breaks the skull and reaches the brain. It doesn't

00:21:36 --> 00:21:40

mean you become brain damaged. But that bad. That's how bad the

00:21:40 --> 00:21:45

injury to the head is. 125 grand half 500 dinos. Okay? So

00:21:45 --> 00:21:49

technically, you could actually make a ton of money if you stayed

00:21:49 --> 00:21:55

alive, but you lost each of these limbs, like a tooth is 5% of your

00:21:55 --> 00:22:00

body value of 5% of your body. There's a whole list set down by

00:22:00 --> 00:22:03

the Prophet sallallahu alayhi wa sallam, so that we can know how to

00:22:03 --> 00:22:09

sue. Because if lawsuits go crazy, then insurance prices go crazy

00:22:09 --> 00:22:13

medical insurance, then medical costs go crazy. So we have and

00:22:13 --> 00:22:17

then for the organs, we may have PS, the scholars do a PS on the

00:22:17 --> 00:22:21

origins, because you can mess up someone's organ on the inside. So

00:22:21 --> 00:22:25

we have this and just to give you an idea of, of that little side

00:22:25 --> 00:22:29

point in shear so that just to trigger your mind that what the

00:22:29 --> 00:22:30

value of an individual is.

00:22:32 --> 00:22:35

If you cause a woman to lose a baby,

00:22:36 --> 00:22:40

she's pregnant, and you cause a miscarriage at any point, it's 10%

00:22:41 --> 00:22:46

of the entire body. All right, 100 gold coins, and that's $25,000.

00:22:47 --> 00:22:47

Right? Because

00:22:48 --> 00:22:56

1,010% of that is 100. Okay, and so if $250,000 is the value of a

00:22:56 --> 00:23:03

single body, then the Jeanine Ginny, the child in the womb, is

00:23:03 --> 00:23:07

$25,000. So you if you were throw a brick at a woman and she has a

00:23:07 --> 00:23:10

miscarriage, you yell at her and stress her out, that it can be

00:23:10 --> 00:23:13

proven that you're the cause of the miscarriage you over 25 grand

00:23:15 --> 00:23:19

if she does it herself in the Haram aborts in the Haram, she

00:23:19 --> 00:23:23

owes the port 25 grand punishment. You're gonna pay for that. All

00:23:23 --> 00:23:28

right. All right. So now we talk about we go back to Abdulkadir and

00:23:28 --> 00:23:33

Jalen is beginning that when he gave away the eight gold coins,

00:23:34 --> 00:23:40

the leader sets sat him down and basically was teaching him how you

00:23:40 --> 00:23:41

protect your money.

00:23:42 --> 00:23:47

And he then told him about his oath of honesty. And that leader

00:23:47 --> 00:23:51

of the chief of thieves slowly started to make Toba because he

00:23:51 --> 00:23:56

said, here we are white hair. And we're doing all these sins, Yet

00:23:56 --> 00:24:01

Allah has elevated this young man. Good. And it penetrated his heart.

00:24:01 --> 00:24:06

So when we talk about beginnings, usually the it is said, but even I

00:24:06 --> 00:24:11

thought, whoever has a blazing beginning will have a luminous

00:24:11 --> 00:24:15

end. And he had a blazing beginning and that, you know, it's

00:24:15 --> 00:24:17

not every day that you get

00:24:18 --> 00:24:22

stuck up, stuck up like a stick up or a shakedown. It's not doesn't

00:24:22 --> 00:24:24

happen every day. It does not happen every day that you see the

00:24:24 --> 00:24:30

head of a chief of a gang make Toba. Now when Abdul Qadir Jilani

00:24:30 --> 00:24:33

arrived it seemed to be almost like

00:24:34 --> 00:24:35

a type of

00:24:36 --> 00:24:42

seems to be like a type of coincidence or something that

00:24:42 --> 00:24:44

Allah has replaced one person with another how

00:24:46 --> 00:24:53

the year that undercover Jelani arrived in Baghdad was this just

00:24:53 --> 00:24:55

months before that.

00:24:56 --> 00:24:58

Mohammed Ali had left Baghdad

00:24:59 --> 00:25:00

behind

00:25:00 --> 00:25:02

realize that he left Baghdad to go on his journey.

00:25:04 --> 00:25:08

Mohammed Al Ghazali had refuted every unassuming theology out

00:25:08 --> 00:25:12

there. He had written the greatest book on also

00:25:14 --> 00:25:16

up to that time was considered

00:25:17 --> 00:25:19

the best book then it's still studying until today animals

00:25:19 --> 00:25:21

transfer. He had

00:25:22 --> 00:25:24

destroyed the botany Smiley's

00:25:26 --> 00:25:32

and he was called hajat al Islam. That was his nickname, any heresy

00:25:32 --> 00:25:36

against a holy sunnah that existed, he smashed it, theology.

00:25:38 --> 00:25:41

And he felt that there was still a hole in his heart. After all this

00:25:41 --> 00:25:46

time, he felt mighty man is not close to the man that I see some

00:25:46 --> 00:25:49

people Yes, I have the words, I have the books, I have the

00:25:49 --> 00:25:53

arguments, but my heart is empty. Why? Because all he spent his

00:25:53 --> 00:25:54

entire time

00:25:55 --> 00:25:58

on academics of Islam, the academics of the dean.

00:26:00 --> 00:26:03

And there was no tradition of a bad besides the father than some

00:26:03 --> 00:26:07

basic Sunon there was no zone, there's not a better that he was

00:26:07 --> 00:26:07

doing.

00:26:10 --> 00:26:13

So he felt he entered into it, he actually entered into a

00:26:13 --> 00:26:14

depression.

00:26:15 --> 00:26:19

And he later described he said that when I entered this, just

00:26:19 --> 00:26:22

when a person enters into a depression, the doctors will say

00:26:22 --> 00:26:24

it's because your body

00:26:25 --> 00:26:29

has an imbalance in its humors. As the ancient medicine, we should

00:26:29 --> 00:26:33

also always go by humors there are four humors. Okay, the thick, it's

00:26:33 --> 00:26:36

like the black bile, the yellow bile, the blood and something

00:26:36 --> 00:26:39

else, right? But there are these humors and they say if they're

00:26:39 --> 00:26:44

off, it messes you up. He says the astrologers will tell you because

00:26:44 --> 00:26:47

of the alignment of the stars, right? So you're attracting a

00:26:47 --> 00:26:52

magnetism that made you depressed. He said, But the theologian say

00:26:52 --> 00:26:55

that Allah subhana wa, tada has caused you to feel this way so

00:26:55 --> 00:26:56

that you could do something,

00:26:58 --> 00:26:59

make a change.

00:27:00 --> 00:27:04

He for six months he was he never left his house. And he didn't

00:27:04 --> 00:27:05

speak to anybody.

00:27:08 --> 00:27:11

And after six months, he announced to his family

00:27:13 --> 00:27:14

I'm leaving for good.

00:27:15 --> 00:27:18

I have to go discover after discovering myself I have to

00:27:18 --> 00:27:19

discover the truth of this Deen.

00:27:20 --> 00:27:24

And it's also said that it was triggered by a woman he saw that

00:27:24 --> 00:27:28

was so fervent in prayer, an old woman crossing the street so

00:27:28 --> 00:27:30

fervent in her prayer in remembrance of Allah walk in the

00:27:30 --> 00:27:35

street. He said, By Allah, I don't have a 10th of the Eman that she

00:27:35 --> 00:27:39

has. And I have all the words and all the books. So he knew

00:27:39 --> 00:27:40

something was wrong.

00:27:41 --> 00:27:46

Imagine because it went then on 10, a 10 year sojourn incognito,

00:27:46 --> 00:27:52

no shifts clothing, just common clothing and a cap. And he went in

00:27:52 --> 00:27:56

and he earned himself by applying to jobs to be mosque

00:27:56 --> 00:28:01

groundskeepers. So he was a groundskeeper of the mosques. So

00:28:01 --> 00:28:04

he would go, he went up to Philistine, for example, in

00:28:04 --> 00:28:09

Jerusalem. And he was the groundskeeper and the custodian of

00:28:09 --> 00:28:10

different mosques.

00:28:11 --> 00:28:16

And in his spare time, he would go around the Holocaust, in that

00:28:16 --> 00:28:21

city, and discover all the shields of that city, and he sat with

00:28:21 --> 00:28:25

other philosophers, other scholars of law, and he sat with the

00:28:25 --> 00:28:27

worshipers and the people of a bed and Vic,

00:28:29 --> 00:28:32

until he finally found and he realized that what he was missing

00:28:33 --> 00:28:37

was this tradition of a bed, and vicar.

00:28:38 --> 00:28:42

And so he started following up and learning their knowledge and doing

00:28:42 --> 00:28:44

a battle with them, them not knowing his he's Abraham's al

00:28:44 --> 00:28:45

Ghazali.

00:28:46 --> 00:28:49

And one of the hardest things I think it's in his biography was

00:28:49 --> 00:28:49

that

00:28:51 --> 00:28:55

if I'm not mistaken, he meant his mentioned that him seeing other

00:28:55 --> 00:29:00

Imams teaching his books, right, and making mistakes, and he can't

00:29:00 --> 00:29:04

say anything. I mean, that would drive you crazy, right? And he

00:29:04 --> 00:29:07

would see people talking about him, in good, bad and otherwise,

00:29:07 --> 00:29:08

and he had to stay silent.

00:29:09 --> 00:29:13

So that's what it is that he did for 10 years. That first year was

00:29:14 --> 00:29:18

that he left, that was the other agenda and he came in. Because

00:29:18 --> 00:29:21

when Jay learned he was very different than Abraham that was

00:29:21 --> 00:29:27

that he was the polar opposite, you could say from the get go. The

00:29:27 --> 00:29:34

crux of his life was a Zune when a Buddha, but he but trust it, he

00:29:34 --> 00:29:36

pretty strengthened it with

00:29:37 --> 00:29:40

and in Hadith and FIP. He was a humbly

00:29:42 --> 00:29:47

he was he attained such great knowledge and humbly Philip, that

00:29:47 --> 00:29:51

the great the greatest humbly scholars considered empirical Jama

00:29:52 --> 00:29:56

later in life now. The applicant journey would end up to spend 73

00:29:56 --> 00:30:00

years in Buckhead he is like a staple a pillar of

00:30:00 --> 00:30:02

Baghdad cannot mention Baghdad without mentioning Abu coloriages

00:30:02 --> 00:30:03

That's what he became

00:30:09 --> 00:30:13

able to Kodama, the author of an Mooney was the disciple a student

00:30:14 --> 00:30:16

in fifth of

00:30:17 --> 00:30:22

abracadabra Jelani, and he would say that Abdulkadir Jelani, he had

00:30:22 --> 00:30:24

his circles of two so Wolf,

00:30:25 --> 00:30:28

and Zod and a bird, and I would wait until he was done with that.

00:30:29 --> 00:30:32

Then I would come take fit lessons with him, like, Kodama, he's not

00:30:32 --> 00:30:35

he's telling you the truth. You're saying, I was really interested in

00:30:35 --> 00:30:38

that Zote and that a bad and that they could and that those things.

00:30:39 --> 00:30:41

I will just wait, wait, wait. When he's done with that, then I go

00:30:41 --> 00:30:45

study the FIP from him. So he became an authority and fifth.

00:30:46 --> 00:30:48

Okay. And he authored books of Tafseer.

00:30:49 --> 00:30:56

And his share was a Debus. Alright, hammered ignoramus Muslim

00:30:56 --> 00:31:00

at the bursts was the chef that he studied with, and the humbly

00:31:00 --> 00:31:06

school at that time, people would endow these schools. So the idea

00:31:06 --> 00:31:10

that the Madonna's and the masajid were two different institutions is

00:31:10 --> 00:31:11

an ancient idea.

00:31:13 --> 00:31:18

All right. So my dad has the schools where usually there was a

00:31:18 --> 00:31:22

sponsor, one or two or three financial sponsors. And what they

00:31:22 --> 00:31:25

would do is they would sponsor apartments or something, and the

00:31:25 --> 00:31:28

rent would go to support that school,

00:31:29 --> 00:31:33

a walk, and every madressa had a shake. Just as we read that in the

00:31:33 --> 00:31:38

past. We just read the biography of his Alma Jean Olia that

00:31:38 --> 00:31:42

sponsors put him up. And they put up his school.

00:31:43 --> 00:31:47

And he was the shake of the school. And it would run the way

00:31:47 --> 00:31:52

he wants it to run. The way that in his Alma Dean Olea ran it was

00:31:52 --> 00:31:57

that it was a high emphasis on a rod and atomic bomb, feeding the

00:31:57 --> 00:32:02

poor. And a lot of the Mikado J learn he had a slightly different

00:32:03 --> 00:32:08

way that he ran his school. There was a great emphasis on public

00:32:08 --> 00:32:12

preaching in his mother's itself. And the way that these modalities

00:32:12 --> 00:32:16

worked is that the first part of it was public, like anyone come

00:32:16 --> 00:32:17

and pray. Okay.

00:32:18 --> 00:32:21

And then there was there, he would hold his public sessions there.

00:32:21 --> 00:32:23

And there were rooms all around

00:32:24 --> 00:32:28

for classes, different classes, a kitchen, bathroom, etc. And then

00:32:28 --> 00:32:33

rooms upstairs all around for people to live in. Even the Sheoak

00:32:33 --> 00:32:34

some of the she lived in

00:32:36 --> 00:32:38

Darfur, most stuff on Yemen is quite similar to that I went to a

00:32:38 --> 00:32:41

school in Morocco, which was essentially like a rundown

00:32:41 --> 00:32:45

building that was just abandoned. But they revived it the Kingdom of

00:32:45 --> 00:32:52

Morocco, in alliance with zaytuna Institute, way back in 1998. They

00:32:52 --> 00:32:57

revived it for use for a summer, and we got to live there. It's

00:32:57 --> 00:33:01

gorgeous building, you walk in, it's a big rectangle. There are

00:33:01 --> 00:33:05

rooms all around the edges, and all around the top balcony looking

00:33:05 --> 00:33:10

in. And there's a main central rectangular area that is open all

00:33:10 --> 00:33:13

the way up. And even the roof is not even a full roof. It's like

00:33:13 --> 00:33:17

slanted. So there's a little bit of air that can come in, so that

00:33:17 --> 00:33:22

that area is an open space area. The second floor is a courtyard.

00:33:22 --> 00:33:26

balconies, they they overlooked that area. And it's all rooms,

00:33:26 --> 00:33:29

there's bathroom upstairs, and downstairs, there's a kitchen, and

00:33:29 --> 00:33:30

it's all different rooms.

00:33:31 --> 00:33:35

So that's what these Zoja look like. So the Schick runs his

00:33:35 --> 00:33:39

operation out of there. Now, what does he do what he he does not do,

00:33:39 --> 00:33:43

he doesn't do Joomla there, he doesn't do aid there. Those things

00:33:43 --> 00:33:46

are for the Masjid. So you have to understand these two institutions

00:33:46 --> 00:33:46

that always exist.

00:33:48 --> 00:33:52

But what he did was he taught and he has used that also to teach

00:33:52 --> 00:33:53

with him, but he's the main chair.

00:33:54 --> 00:33:59

And what was unique about him versus the other ones was that he

00:33:59 --> 00:34:01

was a public preacher.

00:34:02 --> 00:34:06

And they had to continuously expand his mother rasa and expand

00:34:06 --> 00:34:10

it because his public sessions would just get bigger and bigger

00:34:10 --> 00:34:14

and bigger. And they had to constantly expand the building.

00:34:14 --> 00:34:19

Now before it ever became his though, it was the previous

00:34:19 --> 00:34:24

Hanbali scholar, who was his shift. And that shift was hammered

00:34:24 --> 00:34:28

the best. hammered the best and the other shave

00:34:30 --> 00:34:36

was forgot her last name here. I will say AIDS and mascara me okay.

00:34:36 --> 00:34:38

Both of them were his shoe.

00:34:39 --> 00:34:45

hammered the best was his first year and her murdered Debus he

00:34:45 --> 00:34:49

used to be really hard on Abdulkadir J. Lani. In front of

00:34:49 --> 00:34:50

everybody.

00:34:51 --> 00:34:53

One of the things he would do is that when they would have

00:34:53 --> 00:34:54

something

00:34:55 --> 00:34:59

like a gathering and everyone will come sit up, he was shoo him off

00:34:59 --> 00:34:59

to the back

00:35:00 --> 00:35:02

When he was young go sit in the back.

00:35:04 --> 00:35:08

When there was a heavy burden to be done taking care of,

00:35:09 --> 00:35:12

he would have a great journey, do it.

00:35:13 --> 00:35:15

He was extremely tough on him.

00:35:16 --> 00:35:19

When avocado Janani would make one mistake, he would fry him top to

00:35:19 --> 00:35:21

bottom. Okay.

00:35:23 --> 00:35:27

And one day, when one of the students laughed and pitched in

00:35:28 --> 00:35:32

with the Sheikh was saying, the sheikh became infuriated.

00:35:34 --> 00:35:39

He's saying, I do this for a reason of Tobia. It's not for you

00:35:39 --> 00:35:43

to pitch into this. And if I was to do 1/10 of what I do to him to

00:35:43 --> 00:35:46

any of you, you'd leave this modulus, but I know he can handle

00:35:46 --> 00:35:46

it.

00:35:48 --> 00:35:51

I'm mad at the best put so much pressure on him in front of

00:35:51 --> 00:35:55

everybody so that they know that when the announcement is going to

00:35:55 --> 00:35:59

be made, that he's the inheritor of the school, nobody should envy

00:35:59 --> 00:35:59

him.

00:36:01 --> 00:36:06

Right, because no one received the hearts and difficult to be upon

00:36:06 --> 00:36:07

him that he received.

00:36:09 --> 00:36:11

Now before Abdulkadir Jelani

00:36:12 --> 00:36:16

ever took the mantle of the humbly school

00:36:17 --> 00:36:18

and the Zoja

00:36:19 --> 00:36:25

he went on to something that would be basically what he is most

00:36:25 --> 00:36:31

famous for. He has the most legendary Kalwa of all people.

00:36:32 --> 00:36:34

His cutter was legendary.

00:36:35 --> 00:36:40

Now I'm gonna cut through J. Lani, is described as being short.

00:36:42 --> 00:36:46

But strong, he could withstand a lot he was short and thin, but he

00:36:46 --> 00:36:49

had a sturdy body, even though he was not like a sickly type of

00:36:49 --> 00:36:57

person. From the people who are short. Are the Prophet dode. This

00:36:57 --> 00:37:00

hobby say not even avatar, the great way they have their color

00:37:00 --> 00:37:03

agenda and can you get a stronger, more powerful group than them?

00:37:04 --> 00:37:08

Right? Like if that's your team Tamala from the people who are

00:37:08 --> 00:37:12

tall are Musa say no Musa alayhis salam

00:37:14 --> 00:37:19

all might have been ricotta and Malik Ibn Anas Imam Malik. He's

00:37:19 --> 00:37:22

with tall they, they all seem they had similar to say this with a man

00:37:22 --> 00:37:27

also say this holy man was taught. But the personalities were the

00:37:27 --> 00:37:33

same. Musa Ali Salam no nonsense. The law is the law.

00:37:34 --> 00:37:37

Say Nominum ricotta is on the heart of Satan and Musa

00:37:38 --> 00:37:41

ematic is on the heart of formidable

00:37:42 --> 00:37:46

these three are all similar in the same words. Likewise, saying the

00:37:46 --> 00:37:51

dude said Nalli send them to Qatar and Jelani. The three of them are

00:37:51 --> 00:37:56

no nonsense but they're their fuel their core is spirituality. And

00:37:56 --> 00:38:00

their outward is no nonsense. I mean, they fought, they were

00:38:00 --> 00:38:03

fighters. All of them doesn't have to be physical fighters saying

00:38:03 --> 00:38:06

that they would say Nadi was now Abdulkadir DJ Danny.

00:38:07 --> 00:38:08

He was not soft.

00:38:10 --> 00:38:14

In the deen, he was soft as a person all of them say not

00:38:14 --> 00:38:17

extremely soft on the person but in the deen he wasn't soft. With

00:38:17 --> 00:38:20

the enemies of Islam, he was a soft, but as a person I'm gonna

00:38:20 --> 00:38:23

call the rigid and he was extremely soft. Anybody who came

00:38:23 --> 00:38:28

with an excuse, he accepted anyone who came with a need he accepted

00:38:28 --> 00:38:29

it.

00:38:30 --> 00:38:31

Like he was extremely soft.

00:38:32 --> 00:38:35

He vowed not to marry ever

00:38:36 --> 00:38:39

until it was brought to his attention that he's missing out on

00:38:39 --> 00:38:40

a sunnah

00:38:41 --> 00:38:46

that he married for. He married four women and from them were some

00:38:46 --> 00:38:48

women were from the elites.

00:38:49 --> 00:38:51

And as a result, he is family was wealthy.

00:38:53 --> 00:38:57

He himself lived off the stipend of the humbly madressa. They have

00:38:57 --> 00:39:00

a stipend for the ship. That's what he lives off. But he married

00:39:00 --> 00:39:04

wealthy wives wives that had properties that had an either

00:39:04 --> 00:39:09

inherited or made money. So we had wealthy wives and those homes

00:39:09 --> 00:39:11

attached to the Zarya were big.

00:39:12 --> 00:39:16

And there was a lot of wealth. But he himself had a regular stipend

00:39:17 --> 00:39:17

that he lived on.

00:39:19 --> 00:39:24

But back to his his, his color. What was his color when he

00:39:24 --> 00:39:29

finished his primary education and his his secondary education and

00:39:29 --> 00:39:32

fit primary I mean the main education in our theater in phip,

00:39:32 --> 00:39:37

in Hadith in Quran, he memorized the Quran, he did what any humbly

00:39:37 --> 00:39:38

at that time would have done

00:39:40 --> 00:39:42

his shed then sent him off

00:39:44 --> 00:39:44

for a bed

00:39:47 --> 00:39:50

and his Kahlua was not like in an apartment. What is color mean?

00:39:50 --> 00:39:55

Kahlua means a time where you come to to draw very close to Allah to

00:39:55 --> 00:39:59

Allah by Tibet to Tibet tool is cutting off

00:40:00 --> 00:40:01

distractions,

00:40:02 --> 00:40:06

whatever, whatever related to certain Muslim,

00:40:07 --> 00:40:12

and he cuts off all distractions in Syria, they still do this. But

00:40:13 --> 00:40:15

in Syria, it's one weekend.

00:40:17 --> 00:40:21

Right? Back in Sham, the scholar Andromeda hoodie.

00:40:22 --> 00:40:26

He gave color to many people and the hardware for them, that they

00:40:26 --> 00:40:31

had an apartment up stocked with food and everything. And you would

00:40:31 --> 00:40:34

go up to that apartment, they'd give you the key, and you would

00:40:34 --> 00:40:37

cut off from everybody. And you would just do the code for 48

00:40:37 --> 00:40:42

hours straight and tahajjud. And if you can fast possible or eat

00:40:42 --> 00:40:45

less possible, okay, whatever you could do.

00:40:47 --> 00:40:50

And that's what they would do. They're right there and the shake

00:40:50 --> 00:40:53

would come in and talk to them and see how they're progressing. Some

00:40:53 --> 00:40:58

before that it was 40 days and 40 Nights. Like what? In the old

00:40:58 --> 00:41:02

days, you had a masjid in the masjid of Abracadabra. Jelani is

00:41:02 --> 00:41:06

still in Baghdad. And in that room and all a lot of the Ottoman

00:41:06 --> 00:41:10

mosques, you will notice inside the Masjid. There are these rooms.

00:41:11 --> 00:41:14

It's a little room, that's all it is. Right outside, right with the

00:41:14 --> 00:41:20

door around the Masjid. That was a huddle room. People would go in

00:41:20 --> 00:41:23

like rent it basically, the key would be unlocked for them, they

00:41:23 --> 00:41:26

would only come out for the five prayers and go back and do it.

00:41:26 --> 00:41:28

This is called this is what Tibbets would cut off all

00:41:28 --> 00:41:31

distractions. Today, if you do that for an hour, you get a

00:41:31 --> 00:41:34

nervous breakdown. Right? I'm telling you honestly, most people

00:41:34 --> 00:41:37

can't. I'm not able to tell you do a bad just set your phone off.

00:41:38 --> 00:41:38

Right?

00:41:40 --> 00:41:44

You'd be like, immediately you your mind will convince you the

00:41:44 --> 00:41:48

world is ending if I don't check my phone, and I guarantee you the

00:41:48 --> 00:41:52

thoughts. Well, my mom just had a heart attack. What if my kid fell

00:41:53 --> 00:41:58

down and got hit by a truck? What? What if my wife is texting me

00:41:58 --> 00:42:01

she's gonna get upset. She's in divorce me tell you your mind will

00:42:01 --> 00:42:06

race and gut. So just tell people, Hey, I'm out of service for the

00:42:06 --> 00:42:09

next until five hit me up at five o'clock. Alright, if you need me,

00:42:09 --> 00:42:13

call me at five. Call me at whatever. And these days of Ottawa

00:42:13 --> 00:42:15

are there are days of renewal

00:42:16 --> 00:42:19

to about to do something called upon I guarantee you people do it

00:42:19 --> 00:42:21

for an hour. See what happens to your life.

00:42:22 --> 00:42:26

Just cutting off and letting all your thoughts settle for first.

00:42:27 --> 00:42:31

Because when you shut stuff off, the thoughts are still here. It's

00:42:31 --> 00:42:34

gonna take an hour or two for everything to settle. And they

00:42:34 --> 00:42:37

take you another hour or two for you to really get into a bed and,

00:42:37 --> 00:42:41

and one of the weaknesses that we have that we have to address is

00:42:41 --> 00:42:45

people don't have the stamina to do a bed anymore. So what why we

00:42:45 --> 00:42:46

wonder why we are a Man is weak.

00:42:48 --> 00:42:53

simple analogy. For guy wants to get physically fit. And that guy

00:42:53 --> 00:42:56

gets on the treadmill. He tells me you get tired after 30 minutes on

00:42:56 --> 00:43:01

the treadmill. We got work to do. 30 minutes today 35 Tomorrow 40

00:43:01 --> 00:43:05

The day after 45 until you hit three, four hours. All the

00:43:05 --> 00:43:10

physically fit people. That's what they do. All the 1600 on their

00:43:10 --> 00:43:12

SATs, how long do they study three, four hours. That's the

00:43:12 --> 00:43:16

session is three, four hours. Right three is good for is great.

00:43:17 --> 00:43:20

Anything less than that it's amateurish.

00:43:21 --> 00:43:24

Go ask the Hindu kids and the Chinese kids what grades they're

00:43:24 --> 00:43:27

getting. Habib. Who did you hang out with in school?

00:43:29 --> 00:43:32

Did you hang out with those Chinese kids? Hindu kids? Yeah.

00:43:32 --> 00:43:36

All right. Got the best periods? They got the coming to the mic.

00:43:37 --> 00:43:40

You hung out with those kids? How long do they study? What's their

00:43:40 --> 00:43:41

study session? Like?

00:43:42 --> 00:43:45

Like five, six hours? Five, six hours? Insane. You're gonna do

00:43:45 --> 00:43:49

that? Did you ever study that? No, I couldn't keep up. Yeah, like

00:43:49 --> 00:43:54

five, six minutes. Take a break. 1515 minute break. Right, tap. 20

00:43:54 --> 00:43:58

minutes. This is child abuse. Kids his sound for one of our kids

00:43:58 --> 00:44:02

because we're soft. Right? says one hour, two hours. Oh, this is

00:44:02 --> 00:44:05

child abuse. Right. I need a break.

00:44:06 --> 00:44:10

No, we need to build up stamina. And I tried it one time. I read a

00:44:10 --> 00:44:10

book.

00:44:11 --> 00:44:15

I got this book. I saw the people talking about it in the news. So I

00:44:15 --> 00:44:17

said let me buy this book. I bought it used for like seven

00:44:17 --> 00:44:18

cents

00:44:19 --> 00:44:20

from Amazon.

00:44:22 --> 00:44:25

And I read the book cover to cover. And it's all about a

00:44:25 --> 00:44:30

Chinese mom and her study sessions for her kids. They never decrease

00:44:30 --> 00:44:35

from four hours. Four hours is your your belt. That's where the

00:44:35 --> 00:44:39

kids get 100 100 100 100 Everything is Andreas right. So I

00:44:39 --> 00:44:42

started I did that myself with with one of my kids. He got 100

00:44:42 --> 00:44:46

It's it's a law that Allah created. You put in the ASVAB you

00:44:46 --> 00:44:50

get a result and Hamdulillah that Allah created laws of nature in

00:44:50 --> 00:44:54

this matter that we could just connect one to the other. So

00:44:54 --> 00:44:59

stamina in a bed is something that we have to build up. Okay,

00:45:00 --> 00:45:03

We have to build it up. We have great stamina and watching movies,

00:45:03 --> 00:45:08

we have great stamina and eating food, great stamina and sleeping,

00:45:08 --> 00:45:11

but no stamina and what benefits us. So

00:45:13 --> 00:45:17

this is what the idea of hello is. Our Kalwa is going to be one hour,

00:45:17 --> 00:45:21

two hours. Okay, phone off and dedicate yourself.

00:45:22 --> 00:45:25

Right? And I guarantee you you're gonna get other satanic thoughts.

00:45:26 --> 00:45:29

The Europeans have advanced and the Americans advanced because

00:45:29 --> 00:45:33

they work and what are you doing doing a bed? Say What are you say?

00:45:33 --> 00:45:36

Why are you bringing that analogy to me or you never bring me that

00:45:36 --> 00:45:40

analogy? When I'm watching TV. You never bring me that analogy when

00:45:40 --> 00:45:43

I'm scrolling. You never build it bring me that analogy when I'm

00:45:43 --> 00:45:46

watching a movie. Right? When not when you're watching the movie you

00:45:46 --> 00:45:48

say oh the importance of relaxation.

00:45:49 --> 00:45:53

Work life balance, right? you justify that but when it comes to

00:45:53 --> 00:45:57

a buddy you get these analogies. Oh, Quran says work. Yeah, metal,

00:45:57 --> 00:46:00

add a gel with the chakra prophets at work. So you're bringing the

00:46:00 --> 00:46:03

analogies and the arguments in the wrong time in the wrong place.

00:46:04 --> 00:46:07

Okay, so just be careful, all these things are going to come up.

00:46:07 --> 00:46:10

That's all from your bliss. Okay. And also for the people around you

00:46:10 --> 00:46:12

who are influenced by bliss.

00:46:13 --> 00:46:16

Next thing is that Abdulkadir Jaylen is Kalwa

00:46:18 --> 00:46:23

people say was four years some people say it was 25 years. I've

00:46:23 --> 00:46:29

seen it both statements, was legendary. In which he would do a

00:46:29 --> 00:46:33

good job of the Quran entirely starting after fetch, and he would

00:46:33 --> 00:46:36

end it around before the end of us his Kadem of Quran will be

00:46:36 --> 00:46:40

finished. Now, didn't the Prophet say do not recite the Quran in

00:46:40 --> 00:46:43

less than three days? That's if you're unable to focus if

00:46:43 --> 00:46:46

someone's rushing, but if you're able to focus on it, and what's

00:46:46 --> 00:46:49

the proof said North managed to do a cut down once a day. Who else

00:46:49 --> 00:46:54

said in Abu Hanifa Salman Quran once a day, say North man in which

00:46:55 --> 00:46:59

someone said that say North man is busy with the color for every day.

00:46:59 --> 00:47:02

Whereas his a burden he's not as their head he's not either but

00:47:03 --> 00:47:07

they said go to the masjid after Isha get and

00:47:10 --> 00:47:14

wait in the corner and see what happens. So after a shot, he went

00:47:14 --> 00:47:16

and he waited he hid himself in the corner so nobody would see him

00:47:16 --> 00:47:20

it was dark. He waited, waited, waited. After the whole mustard

00:47:20 --> 00:47:23

was empty. He saw say North man come out go into the corner of the

00:47:23 --> 00:47:25

mosque and open his winter

00:47:27 --> 00:47:30

with Elif la meme and he didn't finish it until sort of gymnasts

00:47:30 --> 00:47:34

in Turkey jam in which all right, which is one Draka, which is a

00:47:34 --> 00:47:37

pseudonym Okada. If you leave it off for no purpose. It's

00:47:37 --> 00:47:40

considered like a defect and Ivan your dean.

00:47:41 --> 00:47:43

That's what's in the Hanafi madhhab. If you leave Witter,

00:47:44 --> 00:47:46

which is three rock as your sinful

00:47:48 --> 00:47:49

so

00:47:51 --> 00:47:53

out of Kaduna, Jalen is Kalwa

00:47:54 --> 00:47:58

was legendary and he came back to Baghdad, and nobody knew who he

00:47:58 --> 00:48:03

was except a few syllable L. He went back to his school and he was

00:48:03 --> 00:48:11

granted the official certificate that okay, he is now the shape of

00:48:11 --> 00:48:15

the school and he runs the school and he started preaching little by

00:48:15 --> 00:48:19

little by little by little. All right, his preaching sessions

00:48:19 --> 00:48:23

would just grow and grow and grow. So you see how each shape has a

00:48:23 --> 00:48:25

different angle. So Nizar Medina Alia, we never mentioned that he

00:48:25 --> 00:48:30

preached right? He would, he would do a bad and vicar and Salah and

00:48:30 --> 00:48:34

tahajjud mainly, and he would teach the moods and he would feed

00:48:34 --> 00:48:38

the poor. With Abdulkadir Jelani, it wasn't a soup kitchen, there

00:48:38 --> 00:48:42

was emphasis that he would feed, he had a great emphasis on filling

00:48:42 --> 00:48:48

the stomach of the impoverished. But his main unique feature was

00:48:48 --> 00:48:53

his massive preaching sessions, and all a lot of the books that

00:48:53 --> 00:48:56

are attributed to him, our students who wrote down his

00:48:56 --> 00:49:02

preaching sessions, and it's narrated from many scholars, that

00:49:02 --> 00:49:04

is even as even Abdus Salam

00:49:06 --> 00:49:07

is even Abdus Salam.

00:49:09 --> 00:49:11

And even a Tamia who attributes himself to abracadabra Jelani

00:49:11 --> 00:49:15

between Emily Tamia and Abdulkadir journey are three people and

00:49:15 --> 00:49:20

that's in the in it's a me as book of fits our volume 10 Chapter onto

00:49:20 --> 00:49:24

so Wolf. He attributes himself he says we are cards every year we

00:49:24 --> 00:49:28

are an Abdullah and Cordelia and he lists the Senate back to Abdul

00:49:28 --> 00:49:33

Qadir jeelani. Okay. And they say about him, he had many grommets,

00:49:34 --> 00:49:40

his greatest of all Kurama it was his ability to give hope to the

00:49:40 --> 00:49:44

hearts of the downtrodden. He gave them hope and Allah, He gave them

00:49:44 --> 00:49:48

hope and dua. Right? He lifted the hearts of the people. That's one

00:49:48 --> 00:49:53

of the greatest. He had about 1000s of Jews and Christians would

00:49:53 --> 00:49:56

start to attend these gatherings and over the years 1000s entered

00:49:56 --> 00:49:59

Islam. So he was in Dawa to his

00:50:00 --> 00:50:02

Baghdad, do you think about that? It's almost right. But back then

00:50:02 --> 00:50:06

it wasn't right. It took a while for it to become majority Muslim.

00:50:06 --> 00:50:10

There's still Christians today in Baghdad, Christians and Jews

00:50:10 --> 00:50:16

entered Islam with Abdulkadir EJ Lani, and of his physical keramat.

00:50:16 --> 00:50:20

There is a story of his physical keramat in which

00:50:22 --> 00:50:27

if he always followed this on of accepting invitations, well, one

00:50:27 --> 00:50:30

day he got challenged, a challenge came up to him. One would, he'd

00:50:30 --> 00:50:31

invited him.

00:50:33 --> 00:50:38

Unbeknownst to that moody to another modied have that

00:50:38 --> 00:50:39

invitation he invited him

00:50:40 --> 00:50:44

so they didn't know about each invitation. So this was a test.

00:50:45 --> 00:50:46

And Abdul Qadir jeelani

00:50:47 --> 00:50:50

accepted the term he accepted both invitations.

00:50:51 --> 00:50:54

And both dinners were at the same time.

00:50:55 --> 00:50:56

So what did he do?

00:50:58 --> 00:51:02

We have a very similar story to Abdullah Adnan Mubarak.

00:51:03 --> 00:51:06

If you remember Abdullah and then that's the same explanation.

00:51:06 --> 00:51:12

Abdullah Adnan Mobarak has documented that he gave away his

00:51:12 --> 00:51:17

heads money to a poor woman that he saw, he said, I've made Hajj,

00:51:17 --> 00:51:21

she's in need of the money or give her the money. That was the night

00:51:21 --> 00:51:25

before they're all the caravan leaves. So we spent the whole day

00:51:25 --> 00:51:29

in his home ashamed, embarrassed that he's not going for Hajj, and

00:51:29 --> 00:51:30

dejected.

00:51:31 --> 00:51:34

And the entire month or two months, whatever it takes for

00:51:34 --> 00:51:37

people to make hajj it passed and they came back.

00:51:38 --> 00:51:41

And when he came back, when the people came back from Hajj, they

00:51:41 --> 00:51:44

saw the loving Barak in the masjid in the marketplace. Every time he

00:51:44 --> 00:51:48

would see someone they would he would welcome them back from hajj

00:51:48 --> 00:51:50

and they would say, thank you so much for everything you did for

00:51:50 --> 00:51:54

us. He wouldn't be what he said. Thank you all the kudos you gave

00:51:54 --> 00:51:57

us and leading our hedge group.

00:51:58 --> 00:51:59

He became bewildered.

00:52:01 --> 00:52:04

Right? He went back and he told his wife everyone is saying to me

00:52:04 --> 00:52:06

thank you for coming and being with us for hedge

00:52:07 --> 00:52:10

use saw I was here. Am I going crazy? Are they crazy?

00:52:11 --> 00:52:15

So we asked Allah Oh Allah show me what's happening. How is it

00:52:15 --> 00:52:18

they're all saying thank you for coming guiding us in halogen for

00:52:18 --> 00:52:23

the classes. yet. I know I was here. I never went to Hajj.

00:52:24 --> 00:52:28

That night he slept and he saw a brightly faced man and he said who

00:52:28 --> 00:52:32

are you? He said I am Your Habib in this life and your Sofia in the

00:52:32 --> 00:52:35

next life your messenger Muhammad sallallahu alayhi wa salam.

00:52:37 --> 00:52:40

And he said immediately he said, almost all of what happened. How

00:52:40 --> 00:52:42

are the people telling me thank you for coming to Hajj

00:52:43 --> 00:52:47

and supporting us and guiding us when I was right here. I did not

00:52:47 --> 00:52:48

move from the city.

00:52:50 --> 00:52:54

The messenger sallallahu alayhi wa sallam said, Allah subhanaw taala

00:52:54 --> 00:53:01

created an angel on your image, to go to Hajj to guide the people and

00:53:01 --> 00:53:02

teach them

00:53:03 --> 00:53:07

of your words and your voice and your image. Okay.

00:53:09 --> 00:53:13

And Allah has accepted your hedge for you. Okay, he's counted you

00:53:13 --> 00:53:16

that you did hedge and all the people think you did hedge too.

00:53:17 --> 00:53:20

And you get the reward of teaching all those people to because of

00:53:20 --> 00:53:23

your sadaqa to that poor woman Well, without doing other genetic

00:53:23 --> 00:53:24

same cutomer happened

00:53:25 --> 00:53:29

that didn't have to do with Hajj, just the invitation. And then both

00:53:29 --> 00:53:33

Marines came back the next day and said guess what, I had the sheikh

00:53:33 --> 00:53:35

with me for dinner. He said Wait, no, I had the sheikh with me for

00:53:35 --> 00:53:38

dinner. How did that work? It works because Allah tried to

00:53:38 --> 00:53:39

create some eye look in his form.

00:53:41 --> 00:53:44

And ultimately, we say Allah knows best but this is what they report

00:53:44 --> 00:53:47

to us. And there's no reason just because something is sounds far

00:53:47 --> 00:53:52

off for us to reject it without it with with both this one and

00:53:54 --> 00:53:58

for Abdullah Nan Barak It's a well known caramba that happens to them

00:53:59 --> 00:54:02

with like transmissions in the work, not fairy tales and folk

00:54:02 --> 00:54:06

tales. So it's possible. If Allah wants something Khurana like that

00:54:06 --> 00:54:07

to happen, it happens but

00:54:09 --> 00:54:13

it Tamia here is quoted likewise is enough to set up his greatest

00:54:13 --> 00:54:17

karama was his alteration of people's hearts, his sermons, his

00:54:17 --> 00:54:23

talks, his speeches, okay, they altered everybody kings, chiefs,

00:54:23 --> 00:54:27

the wealthy ministers, military leaders would all be affected by

00:54:27 --> 00:54:27

his words,

00:54:28 --> 00:54:33

criminals would repent. So, he was known for this his dollar work was

00:54:33 --> 00:54:34

extremely important.

00:54:36 --> 00:54:40

In his FIP he was respected and he relied upon the humbly and in some

00:54:40 --> 00:54:45

cases chef, he humbled himself a FIP are very close because in

00:54:45 --> 00:54:51

their azul, they rely they they accept the head Hadith as law.

00:54:51 --> 00:54:55

Okay, whereas the Hanafi and Malachy FIP they use something

00:54:55 --> 00:54:58

greater they have a source that's greater than a head solitary

00:54:58 --> 00:55:00

chained Hadith. So that's

00:55:00 --> 00:55:04

Why humbling himself a fifth can overlap in a lot of things. He

00:55:04 --> 00:55:08

talks about how does a person this is this is one of the most

00:55:08 --> 00:55:12

important teachings that he has. How does the person come to know

00:55:12 --> 00:55:13

Allah Subhana? Wa Tada.

00:55:14 --> 00:55:17

This is so important, you have to pay attention to this. Like how

00:55:17 --> 00:55:22

does a person go from a regular guy to somebody who is what we

00:55:22 --> 00:55:26

call IRF Biller, that means extremely near to Allah subhanaw

00:55:26 --> 00:55:27

taala. And he said, this is the formula.

00:55:29 --> 00:55:32

He says that a person finds himself in trouble.

00:55:33 --> 00:55:36

And he starts to try to get rid of his trouble like we would all do,

00:55:36 --> 00:55:40

right? I'm in the gym, I'm trying to, to get out of my gym.

00:55:42 --> 00:55:43

He says he says, But he fails.

00:55:44 --> 00:55:48

When he fails, he turns to the other creations. This is the

00:55:48 --> 00:55:52

natural status of human beings. Okay, I am in trouble.

00:55:53 --> 00:55:56

I tried to fix it, I can't fix it. What do I do, I start calling my

00:55:56 --> 00:56:00

friends. He says he starts to go to his friends, then he starts to

00:56:00 --> 00:56:05

go to the officials, then the rich then the people who can help him.

00:56:07 --> 00:56:09

In case of illness, he goes to the doctors.

00:56:10 --> 00:56:14

If the doctors fails, he goes to the people with herbs, all that

00:56:14 --> 00:56:19

stuff, right? As we all do, he says then Allah causes that to

00:56:19 --> 00:56:22

filter that doesn't work. When that doesn't work. What does he

00:56:22 --> 00:56:25

do? He goes to the religious people. He says, teach them how to

00:56:25 --> 00:56:29

make dua, how can I call upon Allah. And he starts to say, the

00:56:29 --> 00:56:32

invocations and the praise is Allah and he starts to praise

00:56:32 --> 00:56:34

Allah hoping that Allah will change the situation.

00:56:35 --> 00:56:38

And he gets engrossed in that world.

00:56:40 --> 00:56:43

And the problem doesn't leave. But he gets more and more engrossed in

00:56:43 --> 00:56:49

the world of prayer, and the world of dua, until he finds such an

00:56:49 --> 00:56:54

intimacy in that world that leads him to eventually submit his

00:56:54 --> 00:56:55

entire affair to Allah.

00:56:56 --> 00:57:00

He realizes that the adab when dealing with Allah subhanaw taala,

00:57:00 --> 00:57:01

is submit the affair 10

00:57:03 --> 00:57:06

And he submits himself completely to Allah, Allah will not change

00:57:06 --> 00:57:08

you until you submit yourself completely to Allah.

00:57:09 --> 00:57:13

And you are as if you're a corpse in the hands of someone dead, of

00:57:13 --> 00:57:15

the of the washers of the corpse.

00:57:17 --> 00:57:20

Or as if you're a ball and in the hands of a child, you're

00:57:20 --> 00:57:25

completely submitted, fueled by the sweetness of this dua, you

00:57:25 --> 00:57:28

find the sweetness to the DUA, and you're inspired to completely

00:57:28 --> 00:57:33

submit yourself. He said, once you submit yourself now Allah Tala

00:57:33 --> 00:57:34

works on you.

00:57:36 --> 00:57:42

He works on you. He, how do you become a colleague, you can't. But

00:57:42 --> 00:57:45

you can let Allah make you a woody. You can't go and make

00:57:45 --> 00:57:49

yourself worthy of Allah and out of Beloved, but you can let Allah

00:57:49 --> 00:57:53

do it for you, how you have to be submitted, you have to be nearer

00:57:53 --> 00:57:55

to him. You can't be resisting.

00:57:56 --> 00:58:00

And so you're in a state of complete submission, just as He

00:58:00 --> 00:58:05

says here, as a corpse in the hands of those who obey that. And

00:58:05 --> 00:58:08

what how were you in that state in your liquor sessions in your a

00:58:08 --> 00:58:13

Betta sessions, that you are like, a corpse in the hand of the one

00:58:13 --> 00:58:19

who made and washes the corpse. He says in that he is immersed in the

00:58:19 --> 00:58:23

remembrance of Allah, the remembrance of Allah will work on

00:58:23 --> 00:58:26

him and change him and transform him, he will come out at the other

00:58:26 --> 00:58:30

end of this a completely different person said this is the path

00:58:31 --> 00:58:35

by which a regular man becomes if Billa.

00:58:38 --> 00:58:38

So

00:58:39 --> 00:58:42

he also talked about the importance

00:58:44 --> 00:58:49

of uplifting other people. The greatest of uplifting is to feed

00:58:49 --> 00:58:52

the stomach of the hungry. All right, that's the greatest way to

00:58:52 --> 00:58:53

uplift somebody.

00:58:57 --> 00:59:02

Once he becomes oblivious to himself, he now views other Creek

00:59:02 --> 00:59:06

creatures as the creation of Allah. So I don't view you

00:59:06 --> 00:59:09

anymore. This is how this is the mentality, you know, so when I

00:59:09 --> 00:59:12

come when I'm immersed when I come out of that, and I come into the

00:59:12 --> 00:59:15

world, and I start dealing with people, you're now supposed to

00:59:15 --> 00:59:17

have a different view towards people your view towards people

00:59:17 --> 00:59:20

should now not that you're Mr. Smith, you're Mrs. Jackson, you're

00:59:20 --> 00:59:24

Abdullah, you're semi you know, you're Allah's creation. He's

00:59:24 --> 00:59:29

Allah's creation, she's Allah's creation. I can win the love of

00:59:29 --> 00:59:33

Allah, the way I treat by the way I treat you and by my emotions

00:59:33 --> 00:59:36

towards you, by having some compassion towards you, by having

00:59:36 --> 00:59:41

some hope of good towards you. Right? By stopping you from

00:59:41 --> 00:59:45

harming yourself even I can gain the love of Allah subhanaw taala

00:59:45 --> 00:59:49

by loving you, or by being compassionate to or generous to

00:59:49 --> 00:59:53

you, or whatever the city requires. Okay? So he says here

00:59:53 --> 00:59:54

now,

00:59:55 --> 00:59:58

his interaction with people becomes interaction with Allah,

00:59:58 --> 01:00:00

I'm not interacting. I don't even believe that you

01:00:00 --> 01:00:02

are some autonomous creature, the creature of Allah, Allah put you

01:00:02 --> 01:00:06

in my life for a reason this is also why did the shoot people

01:00:06 --> 01:00:09

asked about what it will do. We don't really call that doctrine

01:00:09 --> 01:00:13

because that's confusing term. We say why did a shoot? This is what

01:00:13 --> 01:00:17

the Allamah have said is rotten wood makes it sound like all of

01:00:17 --> 01:00:22

existence is one thing. It's not what at the shewed test.

01:00:23 --> 01:00:27

My witness of things is one, I only witness you to be

01:00:28 --> 01:00:31

a creation of Allah, I witness you, my witness of you is that

01:00:31 --> 01:00:32

Allah put you in my life for a reason.

01:00:35 --> 01:00:38

My interaction with you is really my interaction with with Allah in

01:00:38 --> 01:00:41

the sense because I view you as his creation.

01:00:45 --> 01:00:51

73 years he preached in Baghdad and he was a pillar of Baghdad,

01:00:51 --> 01:00:54

and at that time, the Seljuks were overtaking the Besitz

01:00:56 --> 01:01:00

and the Seljuk Sultan gained victory over the Khalifa Al

01:01:00 --> 01:01:00

Mustafa should

01:01:02 --> 01:01:06

get at that time, and the people dismantled the pulpits of the

01:01:06 --> 01:01:10

mosques, and they stopped going to the prayers and women came out

01:01:10 --> 01:01:11

crying for the Khalifa.

01:01:13 --> 01:01:15

And the people in other parts of the country followed suit.

01:01:19 --> 01:01:23

And the Khalifa was assassinated by the Ismaili Shia now the

01:01:23 --> 01:01:25

esmaeili Shia at that time,

01:01:27 --> 01:01:29

were what we call today, the Biharis

01:01:31 --> 01:01:36

ismaily These are two types Nizar ease and Biharis. The chain of

01:01:36 --> 01:01:40

transmission from the Isma unique times, the bots many times the

01:01:40 --> 01:01:44

flotsam, it's all the same botany Fatimids is made the same thing.

01:01:45 --> 01:01:47

These people who cause a lot of trouble in the time of arrival,

01:01:47 --> 01:01:48

Hamza was early

01:01:49 --> 01:01:55

there, their lineage today is what we call Bihari Ismailis. They

01:01:55 --> 01:01:59

still pray, they fast. They tried to do Dawa, they study et cetera.

01:02:00 --> 01:02:02

But the Shia and they have Cofely beliefs.

01:02:03 --> 01:02:09

Then Bizzarri Ismail is they broke from that. And they followed

01:02:10 --> 01:02:15

another Imam and a series of Imams. And they believe that the

01:02:15 --> 01:02:17

Imam has the right to abrogate the Sharia.

01:02:19 --> 01:02:22

And they don't pray and they don't fast and they don't make Hajj.

01:02:22 --> 01:02:29

Hajj is to the Imam, not to the cabinet. And you pay 12.5% of your

01:02:29 --> 01:02:33

income to the email. Great religion, right?

01:02:34 --> 01:02:39

If you're the Imam, not if you're the followers, that's an Azhari

01:02:39 --> 01:02:43

estimate ism. They don't even pray. I mean, so it's so far out

01:02:43 --> 01:02:44

in left field.

01:02:46 --> 01:02:50

And so the Bihari Ismay these are the today you'll see them. They

01:02:50 --> 01:02:54

have usually big beards, they wear gold strip around they're white,

01:02:54 --> 01:02:57

they wear a white goofy and a gold strip around the white goofy. And

01:02:57 --> 01:03:01

the women were like not to make fun to be honest with you, but

01:03:01 --> 01:03:05

it's like a kindergarten type of hijab. It's like a like a we use a

01:03:05 --> 01:03:07

little girl six years old coming to his class for the first time.

01:03:08 --> 01:03:11

And her mom puts on a hijab. It's like a one piece and it goes down

01:03:11 --> 01:03:14

and it has like loops and flowers. You'll see them walking around in

01:03:14 --> 01:03:18

the marketplace and they're all Indians by the way. Get

01:03:20 --> 01:03:23

the original thought tummies and smile. These were Arabs, right but

01:03:23 --> 01:03:26

now they're all Indians. There were there were North Africans and

01:03:26 --> 01:03:29

Arabs. But now all she has pretty much mostly are non Arabs except

01:03:29 --> 01:03:35

for some Lebanese, but they were this. It's really It feels like a

01:03:35 --> 01:03:39

kindergarten dress in a kindergarten hijab. So if you see

01:03:39 --> 01:03:41

that, you know that that's a Bihari those are the descendants

01:03:41 --> 01:03:44

of the Ottomans and the Israelis. Those were the ones causing

01:03:44 --> 01:03:47

trouble at the time of Abdulkadir and Jelani. And he was a witness

01:03:47 --> 01:03:49

to all of this drama.

01:03:51 --> 01:03:56

Right and they were the fuel of a lot of his preaching was because

01:03:56 --> 01:04:00

of this great fitna that happened in in his time

01:04:02 --> 01:04:08

his sermons are created ours are gathered in a book called Photo

01:04:10 --> 01:04:14

revelations of the unseen and also the book called and fats head

01:04:14 --> 01:04:14

Rabbani.

01:04:16 --> 01:04:20

And another book called several extra secrets of the secrets. The

01:04:20 --> 01:04:23

lordly revelations are godly revelations and revelations of the

01:04:23 --> 01:04:29

unseen the theme of all this is recognition of Allah subhanaw

01:04:29 --> 01:04:32

taala by gratitude and sincerity. And

01:04:34 --> 01:04:38

if you think that when you read these things, your skin will crawl

01:04:40 --> 01:04:44

because he's going on the attack, you're gonna if you claim to love

01:04:44 --> 01:04:47

Allah here, I'm gonna affect who maybe he was talking. Maybe there

01:04:47 --> 01:04:50

are people in the audience that made him go like that, right?

01:04:51 --> 01:04:56

But no as a book form, you can open up one of these books. What

01:04:56 --> 01:04:59

do I do, right? Hey, I'm just trying to be a regular Muslim got

01:04:59 --> 01:05:00

me

01:05:00 --> 01:05:04

Maybe that's why speeches are not like books. These are you have to

01:05:04 --> 01:05:08

understand their speeches. Okay? So he may be talking to people and

01:05:08 --> 01:05:12

he's pointing to people in the audience. So just to give you a

01:05:12 --> 01:05:15

context of how to read these books, without feeling you know

01:05:15 --> 01:05:19

what, man, I tried to get some inspiration. I feel like I'm

01:05:19 --> 01:05:22

terrible now. Right? And so you don't feel like that.

01:05:23 --> 01:05:25

All right now Secondly, it is good for us

01:05:26 --> 01:05:30

to accuse our knifes so we should allow for that accusation of the

01:05:30 --> 01:05:34

neffs. So if I tell you you're gonna fuck, you should accept it.

01:05:34 --> 01:05:38

You probably are. If not when Africa of belief when Africa of

01:05:38 --> 01:05:42

action, so there's absolutely nothing that you say, except you

01:05:42 --> 01:05:46

do it. Is there anything that you do, and tell people not to do it?

01:05:46 --> 01:05:48

Of course, there's something that we're more in Africa about

01:05:48 --> 01:05:52

monographic of hypocrite of actions, not necessarily

01:05:52 --> 01:05:55

hypocrites of belief, Inshallah, none of us are hypocrites of

01:05:55 --> 01:05:59

belief. We can say we are believing and in this deen and

01:05:59 --> 01:06:03

this Athena, but it so there's the hypocrisy of belief, and the

01:06:03 --> 01:06:06

hypocrisy of action. And we should we could all accuse ourselves of

01:06:06 --> 01:06:10

the hypocrisy of action, and we should fear as well the hypocrisy

01:06:10 --> 01:06:11

of belief.

01:06:13 --> 01:06:17

He talks about the issues of the day, he did not ignore the

01:06:17 --> 01:06:20

maladies of people and the issues that people had today. Right.

01:06:22 --> 01:06:25

And he spoke when he spoke about Allah one of his examples is the

01:06:25 --> 01:06:29

following. The entire creation is like a man who has been imprisoned

01:06:30 --> 01:06:34

and chained by King whose Dominions are vast, and his

01:06:34 --> 01:06:41

countenance awesome. The prisoner is chained to a pine tree, beneath

01:06:41 --> 01:06:44

which there is a river wide and deep. The King is seated and

01:06:44 --> 01:06:48

elevated on a chair with arrows and bows, javelins, and spears

01:06:48 --> 01:06:52

next to him. And he strikes the captive with the weapon whenever

01:06:52 --> 01:06:57

he wants. Now, would it be prudent for anyone witnessing the scene to

01:06:57 --> 01:07:02

divert his attention from the King and expect harm or favor from the

01:07:02 --> 01:07:06

captive instead of the king? Like if you're watching witnessing

01:07:06 --> 01:07:10

this? Who would you expect? Who do you think is in charge her? The

01:07:10 --> 01:07:15

king? Or the captive? Obviously, the king? All right, if now

01:07:15 --> 01:07:19

someone goes to the captive for help, isn't he a fool.

01:07:20 --> 01:07:24

So likewise, the king is in complete control and his weapons

01:07:24 --> 01:07:29

are his actions are what he has willed for this captive, and the

01:07:29 --> 01:07:34

captive can only move as far as the chains are long. Okay? So we

01:07:34 --> 01:07:39

seek, Oh Allah, we seek your refuge from our blindness of our

01:07:39 --> 01:07:43

inner eye of seeking help from the creation and not from the Creator.

01:07:46 --> 01:07:51

He says, Furthermore, keep your eyes fixed on your Creator, for

01:07:51 --> 01:07:55

his gaze is fixed on you. Right? We have KERAMA and catch up in

01:07:55 --> 01:08:00

writing all of our deeds, his gaze is fixed or fixed on us. So if the

01:08:00 --> 01:08:03

king is looking at you, how could you turn your eye and your inner

01:08:03 --> 01:08:06

our eye away from anybody else? He says, the inner eye is all that's

01:08:06 --> 01:08:10

important. They came to him one time, and they said, I'll do QA

01:08:10 --> 01:08:13

there. There are some bad news. He said, What is the news?

01:08:15 --> 01:08:18

He said your son who had went off on business and trade.

01:08:19 --> 01:08:23

He was killed and the journey and he's not coming back.

01:08:24 --> 01:08:28

So he waited, waited, waited. And then he said hamdulillah

01:08:32 --> 01:08:33

a couple of days later,

01:08:34 --> 01:08:35

they said, Hey, I'm gonna cause it.

01:08:37 --> 01:08:39

It was false news. It wasn't him who was killed. It was somebody

01:08:39 --> 01:08:44

else who was killed. He finished his trade and he's coming back. He

01:08:44 --> 01:08:49

waited, waited. And he said Hamdulillah. So they said, explain

01:08:49 --> 01:08:52

to us your reactions, how could they be the same for both cases?

01:08:52 --> 01:08:57

He said, because when you bring such make such news that would

01:08:57 --> 01:09:02

shake the heart of a person. I had to, I waited, and I aligned my

01:09:02 --> 01:09:06

heart with Allah subhanho wa taala. And told myself, this is

01:09:06 --> 01:09:08

the will of Allah subhana wa Tada.

01:09:09 --> 01:09:13

And when my heart found sukoon with that, I said, hamdulillah

01:09:13 --> 01:09:15

nothing is more important than your heart is always aligned with

01:09:15 --> 01:09:19

Allah. And when you bought me the good news, this was caused any

01:09:19 --> 01:09:21

person's heart also to fly

01:09:22 --> 01:09:27

and lose remembrance of Allah. So I checked myself and aligned my

01:09:27 --> 01:09:30

heart with the will of Allah and said, hamdulillah So in both

01:09:30 --> 01:09:31

cases,

01:09:32 --> 01:09:37

there's another story of a man who, one of the early people of

01:09:37 --> 01:09:42

this path that he would get caught making so far and dua for the

01:09:42 --> 01:09:46

people above that. The merchants of Baghdad, and when they asked

01:09:46 --> 01:09:48

him, Why are you doing this? He said, I've been doing this for 30

01:09:48 --> 01:09:52

years. He said, What are you seeking forgiveness from? He said,

01:09:52 --> 01:09:56

I'm seeking forgiveness from one utterance that I said, they said,

01:09:56 --> 01:09:59

Well, what was that utterance? He said, Alhamdulillah he said, How

01:09:59 --> 01:10:00

does it make

01:10:00 --> 01:10:03

sense that you're seeking forgiveness for 30 years for

01:10:03 --> 01:10:07

saying it. Hamdulillah he says because a man came one time to the

01:10:07 --> 01:10:13

masjid and announced to everybody, all the homes of a certain area,

01:10:13 --> 01:10:16

the merchants quarters have been burned by a fire, except for your

01:10:16 --> 01:10:20

home, your home in your home. And they pointed to me that my home

01:10:20 --> 01:10:24

wasn't burned. I said it hamdulillah then I realized I'm

01:10:24 --> 01:10:27

thanking Allah subhanaw taala while all my brothers are

01:10:27 --> 01:10:32

suffering, and realized this is putting myself in front of

01:10:32 --> 01:10:34

everybody else and they begged of Allah it's not the adapt that

01:10:34 --> 01:10:37

Allah wants. So I seek refuge from that moment I seek forgiveness for

01:10:37 --> 01:10:38

that moment.

01:10:39 --> 01:10:42

This is what they mean by aligning your heart with Allah first. So

01:10:42 --> 01:10:46

amazing subtleties of these automatic. Keep yourself he says

01:10:47 --> 01:10:50

before the one who keeps himself before you. Is not ALLAH SubhanA

01:10:50 --> 01:10:56

wa Tada causing your heart to beat at every moment. So he is caring

01:10:56 --> 01:10:59

for you. So care for him. Keep your heart

01:11:01 --> 01:11:04

in love with the one who loves you. Did he invite you into

01:11:04 --> 01:11:08

creation? Is that not enough? A sign of His love for you? Did not

01:11:08 --> 01:11:11

he guide you to Islam? Is that not enough for his love for you?

01:11:14 --> 01:11:18

Seek help for hid from him who can save you and take you out of

01:11:18 --> 01:11:21

darkness. The darkness of ignorance is what is darkness is

01:11:21 --> 01:11:22

the darkness is ignorance

01:11:23 --> 01:11:25

and knowledge is the light.

01:11:26 --> 01:11:30

ask Allah to cleanse you from the impurities of your souls and

01:11:30 --> 01:11:33

redeem you from your base herself which leads you to temptation,

01:11:33 --> 01:11:38

despair and timidity. cowardliness in you men, your earthly desires

01:11:38 --> 01:11:42

are like foolish friends, so stay away from them.

01:11:43 --> 01:11:47

They keep you off the righteous path and busy you from that which

01:11:47 --> 01:11:50

is pleasing to your Lord and desirable and beneficial for you

01:11:50 --> 01:11:55

in this life in the next. How long would you remain slaves of your

01:11:55 --> 01:11:59

desires, temptations, greed and pride. This transitory world is

01:11:59 --> 01:12:04

short. How long will you be? Will you be forgetful of the hereafter.

01:12:05 --> 01:12:10

Alright, and he has amazing, amazing lectures from the book

01:12:10 --> 01:12:13

alphabet Hello, Bernie. And they're just lectured. Not in

01:12:13 --> 01:12:15

lecture one lecture to lecture three. Sometimes they're the

01:12:15 --> 01:12:20

lectures of Ramadan. And he ultimately goes from topic to

01:12:20 --> 01:12:23

topic inside of but mostly revolving around the heart

01:12:23 --> 01:12:28

sincerity towards Allah to Allah. He said you always complain as you

01:12:28 --> 01:12:32

would ever do, that you suffer losses. Okay. And everything that

01:12:32 --> 01:12:33

you love, you lose.

01:12:34 --> 01:12:38

He said the objects of your fancies are may be harmful for

01:12:38 --> 01:12:38

you.

01:12:39 --> 01:12:43

Good, your separation from it may be best for you. If it is wealth

01:12:43 --> 01:12:47

that you love, then you you're eventually going to incur some

01:12:47 --> 01:12:53

losses. Should I tell you that Allah loves you and you you

01:12:53 --> 01:12:57

shouldn't be enraptured with him. Not turned to others. Have you not

01:12:57 --> 01:13:01

heard that what that Allah says He who holds them dear and they him.

01:13:01 --> 01:13:05

You have boom where you have buena. He talks a lot about the

01:13:05 --> 01:13:10

love of Allah. I created Jin and humankind only for a bad are you

01:13:10 --> 01:13:12

not aware that the Prophet sallallahu alayhi wa sallam said

01:13:12 --> 01:13:16

when Allah loves her abs, he places afflictions upon him. But

01:13:16 --> 01:13:20

if he puts up with and endures that Allah sets him apart for

01:13:20 --> 01:13:25

himself, which means Allah bestows upon him certain color match and

01:13:25 --> 01:13:28

the greatest of color match his jaw is answered, how to cut

01:13:28 --> 01:13:32

through Jelani, you said that his drive was answered. He was sorry

01:13:32 --> 01:13:37

on the job. Anytime he made a dua silly Hello job. He's also city or

01:13:37 --> 01:13:41

Dima, he would weep very quickly. For the

01:13:42 --> 01:13:45

when when Allah was mentioned, and Zoid was mentioned, and Africa was

01:13:45 --> 01:13:46

mentioned.

01:13:48 --> 01:13:52

There's so much more we could talk about. Lastly, let's talk about

01:13:52 --> 01:13:57

his asceticism. When his gatherings became extremely vast,

01:13:57 --> 01:14:02

and the kings would come, he stopped sitting in his Mejlis,

01:14:02 --> 01:14:07

before the public gatherings and he would sit outside because in

01:14:07 --> 01:14:11

those times, if the Sultan came, Khalifa

01:14:12 --> 01:14:15

entered and you didn't stand up for the Sultan, it was considered

01:14:15 --> 01:14:16

disrespect.

01:14:17 --> 01:14:19

And he never wanted to stand up for the Sultan.

01:14:21 --> 01:14:23

So what he would do is he would

01:14:24 --> 01:14:28

wait in a room outside the Mejlis. Like there, would you be a door,

01:14:28 --> 01:14:33

let's say a door back here. And he would look through after the

01:14:33 --> 01:14:38

Sultan came in and sat down, then he would come in. Alright. So that

01:14:38 --> 01:14:40

he does he doesn't want to disrespect the Sultan, and he

01:14:40 --> 01:14:44

doesn't want to stand for the Psalter. As I said, his wives were

01:14:44 --> 01:14:47

very wealthy. He lived on a very simple stipend, but his wives

01:14:47 --> 01:14:48

would always get him gifts.

01:14:50 --> 01:14:53

And they got him one time one of the finest robes they said the

01:14:53 --> 01:14:57

Kings now attend. The Amir's the governor's the rich. They attend

01:14:57 --> 01:14:59

your circles. So they bought him

01:15:00 --> 01:15:01

A really fancy job

01:15:03 --> 01:15:07

and he went out with that job. And then one time he came back in

01:15:08 --> 01:15:12

he slept that night and he saw a vision in which a voice sets him

01:15:12 --> 01:15:13

Yeah, Abdulkadir

01:15:14 --> 01:15:17

those those jobs are permissible for you to wear in front of the

01:15:17 --> 01:15:22

kings. But as soon as you come back, were the thought of that I

01:15:22 --> 01:15:25

love the job you used to wear in the color.

01:15:26 --> 01:15:32

Right. So then he would he went out, he went into his belongings,

01:15:32 --> 01:15:36

and he dug out the job that he used to wear. When he was on the

01:15:36 --> 01:15:39

Halawa back in the time when it was he was just alone with Allah

01:15:39 --> 01:15:43

subhanaw taala. He said that so you can wear that for the for the

01:15:43 --> 01:15:46

people, because if they need to see that on you, you can wear

01:15:46 --> 01:15:49

that, but when you come back, where are the thoughts that you

01:15:49 --> 01:15:53

used to wear when you were on Halawa? Right, so he used to

01:15:53 --> 01:15:58

change and wear the clothes of the poor. Meanwhile, his home was

01:15:58 --> 01:16:01

filled with servants and whatever his wives brought, because they

01:16:01 --> 01:16:02

were rich.

01:16:07 --> 01:16:11

He never established an official tariqa like there was no idea of

01:16:11 --> 01:16:15

sadaqa jariya in his lifetime, but his sons established it by

01:16:15 --> 01:16:19

gathering his of God and the aura that he would give to the students

01:16:19 --> 01:16:23

and the disciples. And he went to war Abdulkadir Jada, and he went

01:16:23 --> 01:16:28

to war with the false Sufia at the time, and he would say that if a

01:16:28 --> 01:16:31

Sufi comes and

01:16:32 --> 01:16:39

preys on water, or flies in the air, we judge him by his Shediac

01:16:39 --> 01:16:45

not by his grommets. Okay, so he was very big on that and that none

01:16:45 --> 01:16:48

of this none. We don't judge someone by cut our mats and

01:16:48 --> 01:16:52

caramel. The only Kurama that's important is to come. So he waged

01:16:52 --> 01:16:56

war on this concept. People think that full Sufis is a new thing.

01:16:57 --> 01:17:00

Oh, the Sufis of the past were good, but the Sufis of today are

01:17:00 --> 01:17:05

bad. There have always been bad ones. Have there always been false

01:17:05 --> 01:17:05

muftis?

01:17:07 --> 01:17:10

Haven't there always been muftis who give the fatawa that the

01:17:10 --> 01:17:14

Sultan's want? Right? Haven't there always been scholars who

01:17:14 --> 01:17:18

give you the fatwah? Whatever the the rich and the Salatin wanting

01:17:19 --> 01:17:25

to say it's always existed, right? That's something new. Likewise,

01:17:25 --> 01:17:29

there's always been Sofia, who went so much into a better they

01:17:29 --> 01:17:33

went astray. And the Quran mats and the Macassar fed got so much

01:17:33 --> 01:17:36

that fried their brains and led their brains astray. He fought

01:17:36 --> 01:17:37

that in his time

01:17:39 --> 01:17:43

because her agenda and the fighting of and the rectification

01:17:43 --> 01:17:45

because when you go into a lot of a bad and you spend time alone, a

01:17:45 --> 01:17:48

lot of amazing things are gonna happen. You're gonna have visions,

01:17:48 --> 01:17:50

you're gonna have these things that could lead you astray.

01:17:51 --> 01:17:56

And so alginate is Celik undercover Jelani Abu Hamza,

01:17:56 --> 01:18:00

because all of these people came to set it straight. Things go

01:18:00 --> 01:18:05

astray they said it straight, good deed. So it's something that's

01:18:05 --> 01:18:10

that's very commonplace, and it's not something that's it just Sufi

01:18:10 --> 01:18:14

of today, and yesterday and the century before were corrupt. That

01:18:14 --> 01:18:16

has always been corrupt, right? There's always gonna corrupt in

01:18:16 --> 01:18:19

the good, right? And so he was one of those who set them straight.

01:18:20 --> 01:18:24

Alright folks, let's stop here we can remind ourselves of our

01:18:24 --> 01:18:29

sponsors before we go to Open QA after covering the life of

01:18:29 --> 01:18:34

Abdulkadir LJ learning, we're now going to go into QA related to

01:18:34 --> 01:18:39

Abdulkadir but if you have to go off the topic, that's fine. Our

01:18:41 --> 01:18:47

sponsors our Mecca books, our sponsors our professors one to one

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and our sponsors are yourselves patreon.com backslash Safina

01:18:53 --> 01:18:59

society you support us here on patreon.com backslash Safina

01:18:59 --> 01:19:04

society we need we could we will always keep advancing this, this

01:19:04 --> 01:19:07

live stream and this podcast and everything. We want to keep it

01:19:07 --> 01:19:10

advancing. We want to keep it going we want to keep it something

01:19:10 --> 01:19:12

that's permanent, and it's something that we do

01:19:14 --> 01:19:18

as a permanent regular thing. So be part of it by going to

01:19:18 --> 01:19:22

patreon.com backslash Safina society. Yeah. Should he come take

01:19:22 --> 01:19:27

a seat? All right. Okay, Hannah, and sanitize go get the butler.

01:19:27 --> 01:19:28

We'll see if the Butler was there.

01:19:29 --> 01:19:31

Go to the kitchen and get the Costco bucks as a bit lower and

01:19:31 --> 01:19:35

where am I cookers? Got another order from Costco? No, we started

01:19:35 --> 01:19:37

that one that we've been just down in these calories.

01:19:40 --> 01:19:44

Many people are fasting the fast of the hedge.

01:19:45 --> 01:19:46

So

01:19:54 --> 01:19:57

anchal Kerak didn't Abdulkadir Jelani speak against ascites. I've

01:19:57 --> 01:19:59

never seen such a common against that show.

01:20:00 --> 01:20:06

I know I've never seen one let's actually know that like a lot of

01:20:06 --> 01:20:10

people like what have you guys do you actually use a blue color

01:20:10 --> 01:20:14

Gilani? Like very like for their for their views so why don't they

01:20:14 --> 01:20:17

use him for his to sew up to maybe their hearts would soften a little

01:20:17 --> 01:20:21

bit I saw someone who was calling Abdul color G li yeah they said

01:20:21 --> 01:20:26

that is real it's Abdul Karim il GT is a different person ideally.

01:20:28 --> 01:20:32

You said that's the correct pronunciation or whatever it's

01:20:32 --> 01:20:37

just his is Nyssa this was just as location whatever you want to call

01:20:38 --> 01:20:39

good

01:20:40 --> 01:20:41

let's see what he said

01:20:47 --> 01:20:47

good

01:20:52 --> 01:20:53

yes that's

01:20:54 --> 01:20:54

right here

01:20:56 --> 01:20:59

the you you will ever practices again

01:21:01 --> 01:21:03

right Can I Go go You in the way the camera

01:21:20 --> 01:21:24

so maybe he's he's just citing humbly fuck, right or humbly

01:21:24 --> 01:21:28

athlete. That's that's what I'm going to understand from it.

01:21:34 --> 01:21:36

Alright, let's see what else what other comments we got here.

01:21:37 --> 01:21:39

All right, Bismillah, YouTube.

01:21:44 --> 01:21:48

Dr. Shadi, what's the best English translation of email documents?

01:21:50 --> 01:21:54

Kitab as well as the book of asceticism, it's really the

01:21:54 --> 01:21:55

asceticism by Imam Muhammad.

01:21:57 --> 01:21:59

So it was asking what's the best literalist translation

01:22:03 --> 01:22:04

from an originated revelation?

01:22:09 --> 01:22:12

What's the current change the CD Abdulkadir?

01:22:14 --> 01:22:15

There was a lot of Korea

01:22:17 --> 01:22:24

with a lot and the bases in Pakistan, really the basis of the

01:22:24 --> 01:22:24

career

01:22:25 --> 01:22:30

his strong lineage moved from Baghdad to Pakistan, like less

01:22:30 --> 01:22:31

generation.

01:22:34 --> 01:22:35

Caitlin says,

01:22:36 --> 01:22:40

to regular Muslims like us if we should try to do hours of Kailua.

01:22:41 --> 01:22:44

I wouldn't try to do you just do a little bit at a time, like 30

01:22:44 --> 01:22:48

minutes, 40 minutes, like an hour, an hour, two hours maximum, right?

01:22:49 --> 01:22:53

Until it becomes a norm for you. You recite some Quran you do some

01:22:53 --> 01:22:56

thicket of Salah on the messenger sallallahu alayhi wa sallam. If

01:22:56 --> 01:23:00

you're tired, you do something simple like that. Lola, then you

01:23:02 --> 01:23:06

make a DUA, etc. I remember one time I was at when I was at the

01:23:06 --> 01:23:10

Baltimore for that conference. Yeah. I was buying a ton of books.

01:23:10 --> 01:23:13

And the guy who was selling the books was like, what are you gonna

01:23:13 --> 01:23:15

do with all these books? Like I'm gonna go to Hollywood and read

01:23:15 --> 01:23:18

them all. He's like, who's your teacher? Yeah. He's like, why Dr.

01:23:18 --> 01:23:19

Shay teach you about going?

01:23:21 --> 01:23:27

He's like roasting me to talk to you. Oh, my God. I mean, the thing

01:23:27 --> 01:23:29

is about books is that

01:23:30 --> 01:23:33

you don't have books so that you could read all of them at once.

01:23:33 --> 01:23:36

It's never gonna happen. That's not what people do. You get books.

01:23:36 --> 01:23:39

So you can have a library so that you can go to your library every

01:23:39 --> 01:23:42

day say, Oh, I never knew I had this book. Right? I never read

01:23:42 --> 01:23:47

this book. So you form a library. Like, yesterday, I was like, we

01:23:47 --> 01:23:51

were just talking about the hadith of Shiva. Sure. And I just tried

01:23:51 --> 01:23:56

to look it up. Like, it's so much easier to just go in to call the

01:23:56 --> 01:23:59

big fat and it's right there. Yeah. So looking at it's actually

01:23:59 --> 01:24:01

harder to look it up on Google.

01:24:02 --> 01:24:03

Totally. It's

01:24:04 --> 01:24:04

totally

01:24:07 --> 01:24:10

alright, what do we got here on YouTube? Yeah, the city fried me

01:24:10 --> 01:24:14

stuff. Few streams ago. I think I heard you say that someone you

01:24:14 --> 01:24:18

knew got very wealthy by consciously reciting surah. That's

01:24:18 --> 01:24:21

not the only reason he got wealthy is his mic. And by the way, that's

01:24:21 --> 01:24:24

not the only reason he got wealthy. He got wealthy because he

01:24:24 --> 01:24:26

was an IT guy. He worked really hard at it.

01:24:29 --> 01:24:33

I had a roommate. He used to read certain wisdom every day to get

01:24:33 --> 01:24:34

rich.

01:24:35 --> 01:24:37

I said that's definitely one reason that wasn't the only

01:24:37 --> 01:24:42

reason. The other reason is that he was an IT nerd. And they always

01:24:42 --> 01:24:47

have work. Yes. But he also married a man married a woman.

01:24:48 --> 01:24:51

Mainly one of the reasons was his dad or dad was really wealthy. And

01:24:51 --> 01:24:54

he became like his as the assistant to the dad.

01:24:55 --> 01:24:59

And then he started, you know, working but also managing his

01:24:59 --> 01:25:00

businesses onto

01:25:00 --> 01:25:06

They ended up having like some massive, massive amounts of gas

01:25:06 --> 01:25:10

stations and other things that they owned and bought and worked

01:25:10 --> 01:25:11

out.

01:25:12 --> 01:25:18

So, is there a specific word to be recited in these last in these 10

01:25:18 --> 01:25:21

days of good hygiene? What's that? Like I specifically would receive

01:25:22 --> 01:25:25

in these last there's no specific bad of their hygiene except that

01:25:25 --> 01:25:26

they couldn't do up

01:25:28 --> 01:25:28

what

01:25:29 --> 01:25:30

it was like

01:25:31 --> 01:25:32

where they

01:25:33 --> 01:25:35

were to somebody was salam alaikum

01:25:36 --> 01:25:38

and badly while earlier Safi and Luigi may

01:25:42 --> 01:25:45

be equal or solder was gonna be equal.

01:25:46 --> 01:25:48

With our age group.

01:25:49 --> 01:25:49

Where

01:25:51 --> 01:25:54

is zoom router? Good. Can you send me a screenshot of that? Just

01:25:54 --> 01:25:55

AirDrop it to me.

01:25:57 --> 01:25:58

I've got it. Okay.

01:26:00 --> 01:26:02

I was just texting and try to draw

01:26:05 --> 01:26:08

there is cardio in

01:26:10 --> 01:26:13

there's cardio by the way in Gambia discovery everywhere.

01:26:15 --> 01:26:18

Have you made any tea Jan You and your

01:26:19 --> 01:26:22

children? Yeah, yeah. I don't know much about that. That group to be

01:26:22 --> 01:26:26

honest with you. One comes in and I mentioned that one brother.

01:26:27 --> 01:26:32

Oh, my God. Yep. We have to Jenny in Egypt to the sea. Jenny and

01:26:32 --> 01:26:35

Sheikh Salah His name is Michel salah.

01:26:36 --> 01:26:39

Okay. All right. Let's see what else read to me. Should he

01:26:40 --> 01:26:42

read so I can drink? Agua?

01:26:43 --> 01:26:48

Why is called the known as a lot of them.

01:26:50 --> 01:26:53

Why is the culture learning known as Eligos? Allow them?

01:26:54 --> 01:26:57

Why is he known by that? Because he was considered you know, from

01:26:57 --> 01:27:02

his his achievement in the field. That's what

01:27:03 --> 01:27:06

if we've done had should we strive to do more and maybe help others

01:27:06 --> 01:27:09

financially do theirs? That would be amazing. If you did your

01:27:09 --> 01:27:11

products and other people can't fulfill their flouted, it would

01:27:11 --> 01:27:15

make sense to help those people. That's an Instagram question.

01:27:17 --> 01:27:20

Actually posted affected by that, for those that don't have before

01:27:20 --> 01:27:21

because of

01:27:22 --> 01:27:27

how the system is kind of messed up now that the one hedges you do

01:27:27 --> 01:27:30

it, then you send other people and other people to do the hedge thing

01:27:30 --> 01:27:33

and to get a lot of reward for that. Now someone may have done

01:27:33 --> 01:27:37

sins in the meantime, then he needs to do another hedge. But

01:27:40 --> 01:27:41

all right, who else?

01:27:42 --> 01:27:47

Nimra says there's Gambia. Yes, there is Gambia, yes, there's

01:27:47 --> 01:27:48

Quadri in Gambia.

01:27:51 --> 01:27:53

Mohammed says, How's it it's Ryan?

01:27:55 --> 01:27:58

reading that. You don't drink water when you speak for hours in

01:27:58 --> 01:28:00

class where you're having buckled down. Yeah.

01:28:04 --> 01:28:05

What else we got here?

01:28:06 --> 01:28:10

No, just the update on with today's no juicy update on now

01:28:10 --> 01:28:14

along with the juicy of teramoto is that the Saudi ministry has

01:28:14 --> 01:28:19

issued a letter essentially saying we're getting involved. Yes, the

01:28:19 --> 01:28:25

Ministry of hats from Saudi has essentially issued a letter saying

01:28:25 --> 01:28:28

that public letter that

01:28:30 --> 01:28:34

they're they're getting hands on involved. Right. So they're trying

01:28:34 --> 01:28:38

to that at least they recognize it. Right. At least they have that

01:28:39 --> 01:28:42

current why not just go back to the old system? I just don't man.

01:28:45 --> 01:28:45

I don't know.

01:28:48 --> 01:28:50

All right, let's stop here.

01:28:53 --> 01:28:56

Hamdulillah that we had this hour or so to talk about optimal color

01:28:56 --> 01:28:57

and Jelani

01:28:59 --> 01:29:03

is a question from Ida. Is it valid if a country is celebrating

01:29:03 --> 01:29:09

Eid in a different day than Saudi? And usually that's odd for for the

01:29:09 --> 01:29:13

Hijjah because of the fact that Yamato is a physical thing that's

01:29:13 --> 01:29:17

happening, right. But it is still valid if there's a country that

01:29:17 --> 01:29:20

says that we only go by the local Moon sighting that's valid. Right

01:29:20 --> 01:29:23

and there's nothing wrong with that. Of course, it feels odd. It

01:29:23 --> 01:29:24

seems odd, but

01:29:25 --> 01:29:29

there would it is valid but Saudis said that they also witnessed the

01:29:29 --> 01:29:35

moon yesterday. They testify to that. So what about locally in New

01:29:35 --> 01:29:40

Jersey brothers? That I don't know if Lavon brown saw me the moon

01:29:40 --> 01:29:43

sighting found I don't know if I didn't hear any keep up because

01:29:43 --> 01:29:46

once I heard that Saudi said testified that they saw the moon

01:29:47 --> 01:29:50

then I lost like I don't consider them to be like liars about that

01:29:50 --> 01:29:50

stuff.

01:29:53 --> 01:29:53

Right.

01:29:55 --> 01:29:57

All right, folks. Let's stop here. Let's take one more question. I'm

01:29:57 --> 01:30:00

just so cool. How can

01:30:00 --> 01:30:03

We keep the state of heart pure even though we are bombarded with

01:30:03 --> 01:30:08

many inappropriate things is a constant nonstop remembrance

01:30:08 --> 01:30:11

cleaning cleaning out your they could nonstop imagine you had a

01:30:11 --> 01:30:17

drip of soap and and a stream of water nonstop on your heart

01:30:17 --> 01:30:22

nonstop and that's why we want to be that get in right we want to

01:30:22 --> 01:30:27

just constantly be nonstop in remembrance of Allah Tada and it's

01:30:27 --> 01:30:31

a constant drip sometimes it's intense, but it's never off. It's

01:30:31 --> 01:30:34

never off it should never be off there should never be

01:30:36 --> 01:30:39

a time where we become stagnant have the remembrance of Allah even

01:30:40 --> 01:30:44

while driving while working on the bus all that all these things at

01:30:44 --> 01:30:48

any time we shouldn't be under our breath shouldn't be mentioned. Of

01:30:50 --> 01:30:54

of Allah's remembrance someone else. Where will the ship be in

01:30:54 --> 01:30:58

the UK? Come again. Where will you be in the UK? If you're

01:30:59 --> 01:31:01

okay, you go.

01:31:03 --> 01:31:08

Alright folks, just a Commonwealth here. Subhanak Allahu Moby Dick, a

01:31:08 --> 01:31:08

shadow

01:31:10 --> 01:31:15

Illa illa Anta iStockphoto Kana to hoylake. What else internal of

01:31:15 --> 01:31:20

vehicles in LA Latina Almond huamu Saudi. What's also Bill Huck, what

01:31:20 --> 01:31:23

was sober, sober was salam aleikum. And I just want to remind

01:31:23 --> 01:31:25

everyone before we leave, is that

01:31:27 --> 01:31:32

tonight is a little drama. It's also one of the 10 Nights of the

01:31:32 --> 01:31:37

ledger. So please, don't for the sake of yourselves and our own

01:31:37 --> 01:31:42

benefit, not forget the the value of the a bad in this period of

01:31:42 --> 01:31:45

time and this evening and these days in general SallAllahu ala

01:31:45 --> 01:31:50

Sayidina Muhammad wa ala alihi wa sahbihi wa salam Tasneem or Salam

01:31:50 --> 01:31:52

aleikum wa rahmatullah wa barakato.

01:32:44 --> 01:32:44

God

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