Shadee Elmasry – NBF 7 The Soul is More Important than The Body

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of knowing one's physical origin and purpose to have a sense of purpose and purpose. They also talk about the shayateen and shayates, which can indicate false accusations and false accusations. The speakers stress the importance of finding the right person to talk to and creating an image of the person to make them happy. They also mention the importance of happiness and working towards it.
AI: Transcript ©
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We're back for another wealth effects livestream is actually

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nothing but facts that number six, live stream number six, we're

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talking about one of the most important things that we as an, as

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a community believe that matters, that we have a soul. And that soul

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is something that is more special than our body. And you care so

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much about the body. Sometimes I look at some of these fitness

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people. And if it's upon Allah, they knew that they have a soul.

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And they took care of it with the same energy. And the same effort

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that they take care of their soul, these people, as their bodies will

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be big earlier. And it's by our soul that were made that were

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special human being, especially because of the rule. Yes, cats and

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animals, they're living everything has a type of life. Everything,

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even the rocks made to Sofia in the hands of the prophets, I said

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everything has a type of life, but not the same life as a human

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being. And not the intellect of the human being and not the

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capacity to the human being in the free will of the human being Allah

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created us with the will to intend good or evil, okay, or that which

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is in between, which is waste of time, Allah who will lie, we're

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not created for playing, because we have a soul. And this thing, if

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you don't profit from it, you are wasting your life away. Right, and

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that soul is purified. Number one is purified by belief having the

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right belief about its creator, its origin, you're going to be a

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messed up person. And I'm sorry if this may offend some people, but

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I'm sure it's true. And I should say that they're victims, if you

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don't know who your parents are, right? It's it's not normal. To be

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in a situation where I don't even know my origins, like who brought

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me in this world and didn't care about me and threw me for

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adoption. Sometimes it's necessary, right? Sometimes there

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are really bad situations. But a lot of times, many men go having

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babies. And they say goodbye. Okay, this is one of the greatest

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oppressions that you could do to a human being, not knowing your

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physical origin. Imagine not knowing your actual origin, right?

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But knowing your origin. And knowing your destination, and

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everything in between is what we call life. Right? If you know your

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origin, and you know your destination, then you can have

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purpose. And one of the biggest things that people are missing

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these days is a sense of purpose.

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And we talked yesterday about some amazing things about the soul,

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this this soul of ours, especially if we believe and understand a lot

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properly. Okay, you're gonna see amazing things happen. There is a

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woman I just read the story Subhanallah, a regular Muslim

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woman, but that she used to say 1000 Salawat on the Prophet every

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day. Now, some people may say, isn't that a bit odd? Why 1000?

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Why not? 999? What's the difference? There's no difference.

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And that that 1000 has sort of come up in the in the, in the, as

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something that gets results. That's it. There's nothing special

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about the number other than that. There's a lot of scholars who talk

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about that being the number, okay? And it helps you have more of a it

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helps you it's a round number, it's an easy number to remember.

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And it helps you have a target they say 300 is the least and 1000

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is the you know the ideal number. Same way. The whole father the

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Quran, if you ask a lot of them, they say how do you review, they

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say 1000 A five job a day, we review five jobs a day, and then

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that's a good review any less than that is not enough. Okay, anymore.

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It's good, but five jobs a day. So likewise, that number just came

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about? Okay. So she used to do that. She died, she came back to

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us experiential knowledge as reef 300 is saying.

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She was seen in a vision. They said to her, What happened to you

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after your death? She said the strangest thing happened to me

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after my death. She said you all left the graveyard and as I

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expected because as he every Muslim knows. Once your leave the

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once everyone leaves the graveyard, then monka and Nikki

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have come. So she said you all left the graveyard and I'm sitting

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waiting for monka and the kid that to ask me the questions of the

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grave. And I sat waiting one hour, two hours.

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A Long time, no monkey and a kid.

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She then said then I opened my eyes and lo and behold, my eyes

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opened. Okay. And I saw that my body was dead. But my spirit my

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rule was hovering like on top of the body almost like you interlace

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two layers

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on top of each other. Like if you ever done

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Graphic Design and you bring two layers, and one is like some

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somewhat 50%, opaque and the other is 100%. Right? So you can see one

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layer over the other. She said, it's as if I saw my body. On top

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of my soul on top of my body, I opened my eyes. And it didn't, it

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wasn't a closed grave like this, it was an open space. And I moved

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my leg and it moved. What was she moving her rule. And it is said

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that the rule has the soul has the form of the body, like that's the

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form of the soul, but it's of a material, and a matter that is so

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subtle, that we can't see it. Alright, but that's what we are.

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And we're currently inside of a body. So she's she's moving

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around, and she's realizing she's never experienced this before.

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That's why death, it's the ultimate experience. And it's

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going to be an experience like none other. And that's why this

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entire life, if you spent it just preparing for that you've made use

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of your time, she's never experienced this. So she comes in

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the dream to tell her loved ones about that, so that they can get

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ready and have a clue what's going on going on. She never knew that,

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like this is what she should expect. So she found herself

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moving. And she found herself looking. So she sits up.

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And she physically sits up while seeing her body, rake wrapped in

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the white cloth. Okay, and she looks around. And lo and behold,

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the grave is it's it's not a grave anymore. It's a field. And it's a

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sunny field. And the day is warm.

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Under the ground is usually cold. I mean, it's if you get buried in

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the winter, she gets up she looks. And lo and behold, there's a

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beautiful tree.

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And there's there are two women sitting under the tree. So she

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said to herself, well, if I opened my eyes, I moved my legs and I sat

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up, maybe I can walk. So she gets up and she walks over and she does

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walk and she realizes she's in the buttock. She's the bodies of means

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the middle ground between two worlds, between this world and the

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next. And it's very difficult for us to understand, because the body

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in it is so subtle, it's the soul. It's only nobody. So when the

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weight, it's like when the weight and the material of that realm is

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so subtle, time is different. Everything is different, the

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experience is completely different. But she's trying to

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explain it and Allah to Allah gives us and he says to us that

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the revelation is cut off, except for a slice, what's that slice one

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out of 46? Somebody go open a calculator and divide one over 46.

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So we can get a percentage. Okay, what's the percentage of profit?

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Who did that is left? What is the profit mean by y means direct

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knowledge from the heavens. Okay, direct knowledge from the heavens.

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All right. So. And by the way, the book I'm holding is the opening of

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hearts. I've been reading from it for the last two weeks, between

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the podcast and here and you can get the podcast we just talked to

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the author, Matthew Locke about it the other day.

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So 146 of prophethood is a true dream. And we get knowledge and

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information of the unseen that is truth and facts. And so this

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woman, she gets up and she walks over to them. And she says, What

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happened to mocha and Nikita? I didn't get them. And I know that

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we're supposed to get them. The two women laugh, they say and they

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say to each other, she's new at this, like she doesn't know what's

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going on. Okay? And he said to her, and they say to her, because

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of the baraka and the blessing and the acceptance of your Salawat on

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the prophets of Allah when he was salam. Allah has announced that

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you've entered gender without hisab, which includes without

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account without being judged. It means that you don't even have to

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worry about mocha and Nikita and you're automatically into the

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paradise of the Buddha. So in the Buddha's Fe realm between death

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and resurrection, there is a type of paradise. Let me tell you

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another story. That's really amazing. This time from a

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Christian. Okay. And you may be really wondering about the truth

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of this about this story. This man. He was not a Christian at

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all. He was yeah, like a nominally Christian went to Sunday school.

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And that's it. He was in a

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he was just an athlete, and he was doing some skydiving and his

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parachute. It malfunctioned. And you can imagine the terror when

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you're skydiving from 30,000 feet, and you have a parachute

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malfunction, and his parachute malfunctions and causes him it

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opens really late and it doesn't open fully and it causes him to

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smash right into a mountain.

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He wakes up in a hospital weeks later, okay, he was obviously in a

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coma he, everything in his body is paralyzed. Right. And his body's

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broken up in ways that you can't imagine.

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He sits there and he wakes up and the first thing that he asked for

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is the Bible.

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And then his parents are like what you

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You, like you're the last person to be interested in the Bible. And

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you will get to why I'm telling you this story. And I do think

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that I don't think he's lying. And I'll show you. And I'll tell you

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our understanding of this because you will see these types of

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stories from outside the realm of Islam. And you should understand

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what he says, I basically I felt like I died, and that I was in a

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complete darkness. Why? Because that's what his belief was zero

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belief. Therefore, he was dead in a complete darkness or whatever

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realm that he was in, in complete darkness, he said, Then said, I

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was attacked, I was attacked by these upright beings who were

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scratching and clawing at me and trying to hurt me. And I was being

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totally attacked. There was nothing I could do, except call on

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the one that I could remember, right? The only thing I could

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remember. And he said, and he said, Jesus saved me, because

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that's what he believes. And that's what he knows. As soon as I

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said, the word Jesus, they all ran.

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And they said, stop saying that, and then they said it again. And

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they kept shrinking, almost. And then I said it again, and they

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were as if they're being burned. And then I kept saying it, and

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then they completely ran away.

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And then I was healed. Okay, and then a man came and healed me,

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etcetera. Then he woke up. So what's our interpretation? When we

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hear things like this, because then he went on and became a

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pastor. Right? And we know that that's not true. The Trinity is

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not true. So how is it that this man's Doc can be answered? Here's

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the answer to it. Allah subhanaw taala says if it's not for one

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group stopping another Okay, from oppression level Dimmitt, then it

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would be destroyed. So Amir will be on will solo Athan will masajid

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youth Qaddafi has some Allah He cathedra then Allah says if it was

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not for one group, stopping another group that many temples

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and churches and synagogues and mosques and places of worship, so

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what, in which Allah's name is uttered, good, would have all been

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destroyed.

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So now, Allah subhanaw taala, he tells us, he, he tells us the

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truth. All right, anyone who has anything true to say he says it?

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Even if 99% of the rest of what they have is false. So we know

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that the Trinity is something we don't believe in. It's false.

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Jesus, Allah does not have a son. Okay? Nor do we believe that yeah,

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who DIA is true. Judaism is not true either. 200 If it's altered,

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and they didn't believe they said terrible things about Satan, I

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used to say to met him, and they didn't believe in the prophets, I

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send them so. But what Allah says it's true about them is that they

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do mention the name of Allah, and that the name of Allah itself,

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that's what's true. And that has an impact on the shayateen no

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matter who says, Do Christian and Muslim this name God and Allah and

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utterances like that, not only they they send the Sheltie in a

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way, not only that,

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but the names of the prophets and the righteous and that's why we

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have the same and the victor Sana Hinton's Illa Rama, when you will

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remember and mentioned the sonnet Hain mercy dissents when you

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mentioned them, your mere utterance of their names, mercy

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descends, okay, so it's not the Trinity that saved him. It's his

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UTTERANCE OF A prophets name. There is a new connected to these

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names that obliterates the sale theme. Now this is something very

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important to know that the vicar of Allah obliterates all Shayateen

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minus one, there is one shape on that is not obliterated, and is

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not burned by the vicar. Now when we say burned before he gets to

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that when we say burned, what do we mean by that? Do we mean that

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they're upset about it in the same way that

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a secular person is so if, unfortunately, every family has

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like a secular person in it, right? Maybe an uncle, hopefully

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it's a distant relative.

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But when you mentioned the name of Allah, when you mentioned Shetty,

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I, when you mentioned Islam, they literally they have, they get

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triggered, and they get so upset, and they become crazy, right? Or

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they shut down completely. This is signs of hypocrites. By the way.

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You have to really be careful that you ever been around somebody and

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he's a Muslim, but you can't mention Allah's Name in his

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presence, right? Because they get upset, they get agitated, they

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shut down.

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Very sadly, that's a sign of hypocrisy.

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And then there are other people in their presence, you're embarrassed

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to talk about the dunya your investors talk about your Bitcoin

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and your money and your job and your your entertainment and all

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that stuff. That's a sign of a Willie. That's a sign of a

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righteous person, right? Not just righteous, what even only Allah,

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that he can't tolerate this talk of nonsense, and level one level

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and he wants to only talk about something that's he can trade for

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eternity. Right? Something that Allah accepts. So the question was

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asked to the shayateen or when they hear that

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They kind of ALLAH, do they get upset like a secular hypocrite? Or

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do they actually get burned? And the answer is they get burned,

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they physically get burned in the same way that if you were to go

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into a place that's pressurized air, right, or that their oxygen

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levels really low, you can't you you're gonna die, right? Or the

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heat is really high, the heat is really high, you're literally

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you're gonna get burned, you're gonna get, your skin's gonna burn

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off. So they get burned like that. A literal burning, and that's why

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where there's thicker, they just don't even come near. There's like

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a halo around that home. That person and that whole area, if the

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ticket is strong, right, that they can't even come near.

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Except one shaytaan there's

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there's a sway to this military helicopter. I don't know if you

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guys hear that. But there's a millet that's a massive

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helicopter, because we have a base

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in South Jersey, and they're always flying over these military

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helicopters.

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But in any event, alright, he's gone.

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There's one shaytaan that is not burned by your thicker, and that

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is called El Corinne. Okay, Corinne is the jinn and shaytaan

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that is assigned to you. And he's protected, there is something that

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protects him from the light of vicco.

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Why? Because Allah Tada, he wants us to be part of our existence is

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to be tested, why to be tested? This testing is very good for us.

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If it wasn't for the shayateen, bothering the believers, the

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believers wouldn't move. You'd be just sitting there. Okay? As Allah

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says, Allah Dena, Mo either medicine, but if I'm going to

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shaytaan to the godofredo Mopsy? Don't the people who believe when

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the shaytaan touches them? In other words, whispers to them

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affects them, get them to chip up to that God who they remembered

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Allah for either who moves you don't get what does it mean? They

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remembered Allah, they chipped up in life. When you trip up in life,

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what do you do you get on your phone and you YouTube? Like,

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what's the Islamic solution to this? You go to Google? What's the

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50 answer to this, right?

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And you find out and you gain knowledge. So now you have bossier

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to now you have knowledge for either homework zero. And now when

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they walk in life, they know where to go. They know avoid this

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pitfall. They gain knowledge. So the shaytaan that is not affected

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by our of God is the Corinne that's next to us. And he only

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trips us up by errors in our knowledge. He trips you up by

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ideas, not temptations. He whispers to you ideas that are

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false. And the only way against him is knowledge. And that's why

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you have to gain knowledge. We never separate between

00:17:52 --> 00:17:56

spirituality and knowledge. Right? Let me tell you another story

00:17:56 --> 00:17:56

about

00:17:58 --> 00:18:02

this is amazing. The link between us in this life and the next life.

00:18:02 --> 00:18:06

It's open. But we just have to we have to connect it. It's free.

00:18:08 --> 00:18:11

And there was a scholar in demand in Syria. He's alive today. This

00:18:11 --> 00:18:16

island, he's alive today. He's a scholar. And he is he was renting.

00:18:17 --> 00:18:20

He wasn't very wealthy. He was renting. Well, the owner of the

00:18:20 --> 00:18:25

house, he said, in that I'm coming back in fleet and a few months,

00:18:26 --> 00:18:30

and I need the place back. And the time kept coming closer. The chef

00:18:30 --> 00:18:33

he's on a small salary. He's not very wealthy, but he's a beloved

00:18:33 --> 00:18:38

shit. He he doesn't know where to go. So he start saving up money at

00:18:38 --> 00:18:43

least by selling off everything he has. And the the most important

00:18:43 --> 00:18:46

thing that he has the most valuable thing that has was his

00:18:46 --> 00:18:46

library.

00:18:48 --> 00:18:52

So we start selling his library. Alright, he starts calling up the

00:18:52 --> 00:18:55

other scholars. It says I'm in a financial situation, I need to

00:18:55 --> 00:18:58

sell off my library. He starts calling the students have not word

00:18:58 --> 00:19:04

spreads. He sells he sells off his entire Islamic library. He starts

00:19:04 --> 00:19:08

selling his furniture. I'm selling this frigerator I'm selling this

00:19:08 --> 00:19:09

couch, start selling everything.

00:19:11 --> 00:19:14

Okay. And his wife is like, what's going on? What are we going to do?

00:19:14 --> 00:19:19

She said, don't worry. He said, I am doing everything we can do. And

00:19:19 --> 00:19:22

I know for sure Allah will bring the summit the footage. So

00:19:22 --> 00:19:24

everything I could do is sell what I have.

00:19:25 --> 00:19:28

He gets a knock on the door one night,

00:19:29 --> 00:19:33

one day, and he says a man comes in and says Can I come in? He says

00:19:33 --> 00:19:37

yes. He says What are you doing? He says I'm selling everything

00:19:38 --> 00:19:42

because I need to move. He said okay. He said you need to move. He

00:19:42 --> 00:19:43

said yeah. He said, Okay.

00:19:44 --> 00:19:47

Stop selling anything. Stop selling it. Don't sell any

00:19:47 --> 00:19:50

anything else. Stop selling. Oh, that what you're selling. He says

00:19:50 --> 00:19:54

that what do you mean? I need this money. I'm selling it because I

00:19:54 --> 00:19:56

need to move out. I'm going to rent a little apartment and I have

00:19:56 --> 00:19:58

enough money to rent a little apartment until I figure my

00:19:58 --> 00:19:59

situation out. He said no.

00:20:00 --> 00:20:02

He said you go to Beirut.

00:20:03 --> 00:20:08

Now, today go to this is from Beirut. I said Syria, I think but

00:20:08 --> 00:20:11

it meant Lebanon. Yeah, the Shem. In general, Syria, when we say

00:20:11 --> 00:20:15

Syria, it's Sherman general, or Damascus in specific Shem in

00:20:15 --> 00:20:18

general. So he said, you go to Beirut,

00:20:19 --> 00:20:24

and you fit pick the nicest house that you can possibly find. So

00:20:24 --> 00:20:27

he's living in the suburbs of Beirut to go into the city. Find

00:20:27 --> 00:20:31

the nicest house that you could possibly find. And just tell me,

00:20:32 --> 00:20:35

okay, and that's where you're gonna live. He said, What is this?

00:20:36 --> 00:20:39

He said, I'm a man. I'm a businessman from Medina, al

00:20:39 --> 00:20:41

Munawwara, Medina

00:20:43 --> 00:20:47

and I saw the messenger sallallahu alayhi wa sallam, and he said to

00:20:47 --> 00:20:47

me,

00:20:48 --> 00:20:52

one of my scholars, in other words, a scholar that the Prophet

00:20:52 --> 00:20:57

attributed to me, he said, he needs a place to live. Go down,

00:20:57 --> 00:21:00

find him, his name is such and such, ask for his house, find him

00:21:01 --> 00:21:02

and buy him a home.

00:21:04 --> 00:21:07

And I will take that and intercede for you on your behalf on the Day

00:21:07 --> 00:21:10

of Judgment, this scholar and his students is alive today

00:21:11 --> 00:21:15

by the burqa, and the acceptance of the 1000 Salawat that he used

00:21:15 --> 00:21:18

to do on the prophesy centum I'm encouraging everybody to do this,

00:21:18 --> 00:21:22

the least is Allahumma Salli, wa salamati. This is one of those

00:21:22 --> 00:21:26

things, if you want your life to transform, stop doing this

00:21:26 --> 00:21:31

nonsense that you see on the internet of the Tesla method, laws

00:21:31 --> 00:21:35

of attraction, blah, blah, blah, take something that has a Senate

00:21:35 --> 00:21:39

and that has living people, okay, that has something in our deed

00:21:39 --> 00:21:42

that Allah has told us to do. Allahumma salli wa salam ala is

00:21:42 --> 00:21:47

the least is the shortest and completed Salah on the Prophet

00:21:47 --> 00:21:49

sallallahu alayhi wa sallam, because you have Salah and Sunnah

00:21:50 --> 00:21:51

a man was.

00:21:52 --> 00:21:56

He was a scribe. Back in the old days, he was a scribe, and he used

00:21:56 --> 00:21:59

to copy he was a copy of some books. That's all he was. He was

00:21:59 --> 00:22:02

just a copy of some books, any book that you need written, he'll

00:22:02 --> 00:22:05

copy it for you and they sit there, they copy the book all day

00:22:05 --> 00:22:08

and they get a salary. They might finish a book a week and they get,

00:22:08 --> 00:22:12

you know, a couple coins in their hands. Okay, so

00:22:13 --> 00:22:15

this man was a regular Muslim.

00:22:16 --> 00:22:19

Then all of a sudden, out of nowhere, he saw the Prophet

00:22:19 --> 00:22:23

sallallahu newsa in a dream, Prophesy set him said to him, Why

00:22:23 --> 00:22:28

do you leave all 43 man said, what you get?

00:22:30 --> 00:22:34

And this the for the question, or it's 1000 kilowatts a day, from

00:22:34 --> 00:22:37

federal to Asia 1000 kilowatts a day or from federal to federal

00:22:38 --> 00:22:40

1000 terawatt today. So he then he said,

00:22:42 --> 00:22:46

I saw the prophet and he said, Why do you leave off 40? None of the

00:22:46 --> 00:22:49

dream interpreters could figure out what he's what his means? said

00:22:49 --> 00:22:50

we don't know what it means.

00:22:51 --> 00:22:57

Next day, few days later, oh, so and so? Why are you stingy with

00:22:57 --> 00:23:00

yourself? You're stingy with yourself leaving off 40.

00:23:01 --> 00:23:04

Again, the man has no clue what he's what what is the messenger

00:23:04 --> 00:23:05

speaking of?

00:23:06 --> 00:23:11

On the third night, he saw the Prophet a third time. And he said,

00:23:11 --> 00:23:16

Why do you only write when you're a scribe? After my name? Allahumma

00:23:16 --> 00:23:17

Salli ala.

00:23:19 --> 00:23:23

And you don't write what send him? What Salim? Whoa, seeing them meme

00:23:23 --> 00:23:27

for letters times 1040, hasn't it? So the prophets I send them is

00:23:27 --> 00:23:31

saying to him, why are you leaving off? 40 You're leaving off 40

00:23:31 --> 00:23:34

maisonnette. Because you're you're writing a whole book, and you

00:23:34 --> 00:23:36

don't run away with sending him Which reminds me of sort of how

00:23:37 --> 00:23:42

people will write a whole book, but after the prophets name

00:23:42 --> 00:23:46

they'll put saw, or saws right, but you wrote a whole book. The

00:23:46 --> 00:23:50

book is this vague, but those few words you're stingy to write. Why

00:23:50 --> 00:23:54

is this stinginess, it must be a trick from Shaytaan to get you

00:23:54 --> 00:23:58

people do not have maisonette so that that man from then on, he

00:23:58 --> 00:24:00

would never write the prophets name except civil Allah when he

00:24:00 --> 00:24:03

was selling them, he would add what sell them not just suddenly.

00:24:03 --> 00:24:07

So we have a link between us and the messenger SallAllahu It was

00:24:07 --> 00:24:09

sudden and whether we know it or not Prophet sallallahu alayhi wa

00:24:09 --> 00:24:10

sallam said,

00:24:11 --> 00:24:14

my life is good for you and my death is good for you. They said

00:24:14 --> 00:24:17

almost Allah we know how your life is good for us. How was your death

00:24:17 --> 00:24:22

good for us? He said to Otto Alia Malcolm your deeds are shown to

00:24:22 --> 00:24:26

me. The prophets I said alum in that place of his grave his body

00:24:26 --> 00:24:31

is fresh and his soul as they're active and having more ability to

00:24:31 --> 00:24:35

understand his home or to or to perceive his home than he did when

00:24:35 --> 00:24:39

he was alive. What's the proof of that? What an extra two credit on

00:24:39 --> 00:24:42

recommended Gula what is to come for you for the profit is always

00:24:42 --> 00:24:46

greater than what past? The prophet had a perception of his

00:24:46 --> 00:24:49

OMA while he was alive, right? That perception is now far

00:24:49 --> 00:24:53

greater. He said to auto Americom your deeds are shown on to me.

00:24:54 --> 00:24:58

If I see something good, I thank Allah and increase as for you for

00:24:58 --> 00:24:59

increase and if I

00:25:00 --> 00:25:03

See other than good, didn't see the Prophet won't even see said he

00:25:03 --> 00:25:06

won't even say if I see your sins. He said, If I see other than good

00:25:06 --> 00:25:10

if I see something else, that's how gentle the Prophet was. He's

00:25:10 --> 00:25:15

his creation, his nature is extremely humble and gentle. So he

00:25:15 --> 00:25:19

didn't even say when Allah shows me your sins, he says, No, if I

00:25:19 --> 00:25:22

see something else I seek is too far for you.

00:25:24 --> 00:25:27

The sinful Muslim in this world the prophet is making it so far

00:25:27 --> 00:25:31

for him in his grave, and he doesn't even know it. So we owe

00:25:31 --> 00:25:36

the messenger this respect, right? And this response by Salah and

00:25:36 --> 00:25:39

salaam, he said, your Salah, and Salam is shown to you, someone

00:25:39 --> 00:25:42

says this hadith is weak part of it is weak. The rest of it is

00:25:42 --> 00:25:46

sound, okay? And even if it was weak, there is no again Sharia in

00:25:46 --> 00:25:51

it. And the solid part of it is sound, okay? The only part that's

00:25:51 --> 00:25:55

weak is that is this phrase, and my death is good for you. Right?

00:25:55 --> 00:26:00

That part is weak, but the rest of it is sound. He then says, your

00:26:00 --> 00:26:04

your Salah, and Salam is shown unto me. All right, your Salah and

00:26:04 --> 00:26:09

Saddam is brought to me on the night before Friday and I respond

00:26:09 --> 00:26:12

directly. That's why the night before Friday, which is Thursday

00:26:12 --> 00:26:15

night. Well we call Thursday night in Arabic they call it an alien

00:26:15 --> 00:26:18

Juma, but we call it Thursday night is a night for Salah and

00:26:18 --> 00:26:22

Salam on the messenger. So I said, I want you to consider this. That

00:26:22 --> 00:26:26

Allah describes the Prophet with three characteristics, then

00:26:26 --> 00:26:31

commands him to have one characteristic. Okay. He describes

00:26:31 --> 00:26:35

the prophet as hardyston aneko. He's worried about you very

00:26:36 --> 00:26:38

worried about your concern with your security.

00:26:39 --> 00:26:41

Being what we need not to overthrow him, then he's

00:26:41 --> 00:26:44

compassionate. He's kind and compassionate with the believers.

00:26:45 --> 00:26:45

All right.

00:26:46 --> 00:26:51

He's that's his description. But then he commands the Prophet

00:26:51 --> 00:26:52

sallallahu alayhi wa sallam.

00:26:54 --> 00:26:59

Jai dil ko Farah Well, Munna Philippine fight the enemies of

00:26:59 --> 00:27:02

truth and the hypocrites the traders will look at him

00:27:03 --> 00:27:08

and be harsh with them. Why did he come in with that? He commanded

00:27:08 --> 00:27:11

the Prophet with harshness, because harshness was not

00:27:11 --> 00:27:14

something that was of his character, so that when it was

00:27:14 --> 00:27:17

needed than Allah commanded him to have it, he didn't. He wasn't

00:27:17 --> 00:27:20

harsh. He's not harsh in his nature. All right, what Okay, the

00:27:20 --> 00:27:23

fundamental and evil cuddling for them and holy, the, what's the

00:27:23 --> 00:27:27

proof that the Prophet wasn't harsh? If he was harsh and hard

00:27:27 --> 00:27:30

hearted? All the people would have fled from him, but what are you

00:27:30 --> 00:27:34

what do you find? You find the people fleeing to him? So the law

00:27:34 --> 00:27:37

when he was in the time of the Prophet, people would flee to him.

00:27:37 --> 00:27:40

Wherever the Prophet was, they would go to the he was never

00:27:40 --> 00:27:43

alone. He was always surrounded by Sahaba. They love to be with him.

00:27:44 --> 00:27:48

Okay. And when Heraclius he asked Abu Sufian, who follows Him, the

00:27:48 --> 00:27:52

rich of the poor, he said, the poor, he said, that's a sign of

00:27:52 --> 00:27:58

Prophethood because prophets are soft, kings are arrogant. That's

00:27:58 --> 00:28:02

in general, prophets are gentle kings are arrogant. So the rich

00:28:02 --> 00:28:06

want to be around kings, because you can get rich, right? And the

00:28:06 --> 00:28:10

arrogant want to be with him and those but the poor, they stay

00:28:10 --> 00:28:13

away. Right? But prophets are the opposite, the poor love to be

00:28:13 --> 00:28:17

around them. And in the in the beginning, the arrogant and the

00:28:17 --> 00:28:20

rich, reject them. And that's exactly what it was. So the

00:28:20 --> 00:28:25

province character, when the Prophet was told be horse, use the

00:28:25 --> 00:28:29

harshness become part of his personality, no. means be harsh in

00:28:29 --> 00:28:33

your policy. That means we're not stopping this fight until we win.

00:28:33 --> 00:28:36

We're persistent on this fight, we're not stopping, we're gonna

00:28:36 --> 00:28:39

treat we're gonna they're going to be prisoners, and they're that

00:28:39 --> 00:28:42

cetera, et cetera, is going to happen and this is going to be its

00:28:42 --> 00:28:45

policy, if the harshness of the Prophet was his political policy,

00:28:45 --> 00:28:50

right that he had to fight. Okay, so this is from the Bearcats in

00:28:50 --> 00:28:53

the messenger civil law when he was Saddam and Salawat upon him.

00:28:56 --> 00:28:59

Anyone wants to talk and have any questions in sha Allah we could

00:29:00 --> 00:29:03

wrap it up here and see if anyone has any comments or questions and

00:29:03 --> 00:29:04

I can just address them

00:29:06 --> 00:29:07

as we wrap up

00:29:14 --> 00:29:19

all right. Let's see here. What is this? All right, triple A ch says

00:29:19 --> 00:29:23

Why did Allah give this power in mentioning his name? If there's a

00:29:23 --> 00:29:26

non Muslim was mentioning Allah's name won't be guided. It's the

00:29:26 --> 00:29:28

same way to

00:29:30 --> 00:29:35

in the same sense that if he drinks water, he's gonna get

00:29:35 --> 00:29:38

thirst or he's gonna his quench his thirst. If he prays to Allah,

00:29:38 --> 00:29:42

Allah will answer him. Allah's Rama and the ASVAB coffee. The

00:29:42 --> 00:29:47

hidden cause and effects that exist in this world are different

00:29:47 --> 00:29:51

as a different topic than guidance, guidance. Allah offers

00:29:51 --> 00:29:56

it and you have to seek it and be humble enough to accept it, but do

00:29:56 --> 00:29:59

it in desperation Allah says ma ug Butera ADA

00:30:00 --> 00:30:04

Allah enters the de matar if he calls upon him, there's an amazing

00:30:04 --> 00:30:05

story about a man

00:30:06 --> 00:30:11

who ought, in the book, Ibn katheer, the great historian, even

00:30:11 --> 00:30:14

if he had his sights, even as saccade, in the history of

00:30:14 --> 00:30:19

Damascus that a man was, was traveling in Damascus. And he was

00:30:19 --> 00:30:23

on his way to Damascus. And he came upon a hamlet like a small

00:30:23 --> 00:30:29

town. And he looks up, and he finds dead bodies everywhere. Dead

00:30:29 --> 00:30:30

bodies everywhere.

00:30:31 --> 00:30:35

And he looks up and he said, he finds a man with a sword.

00:30:36 --> 00:30:39

And then And then he says, Hey, listen, what do you want? You want

00:30:39 --> 00:30:43

the horse you want? You want money? What do you need? He says,

00:30:43 --> 00:30:46

I it doesn't make a difference what you say, I'm going to kill

00:30:46 --> 00:30:48

you. And I'm going to take everything you have.

00:30:49 --> 00:30:52

He tries to plead with the man but no, the man is going to kill him

00:30:52 --> 00:30:56

and take his horse, his horse and he's gonna kill him. He says, Let

00:30:56 --> 00:31:00

me pray tonight because at least he says fine, but quickly.

00:31:01 --> 00:31:06

He prays to Rock as he stands up. He cannot even remember it. Facha

00:31:06 --> 00:31:10

This is a true story and even Kathy, and even a second who are

00:31:10 --> 00:31:14

historians. He says that I couldn't even remember that Yeah,

00:31:14 --> 00:31:16

so I said, let me just go to a suitor. I could not remember

00:31:16 --> 00:31:19

sooner than the man yells at me and hits his sword on the ground.

00:31:19 --> 00:31:20

He says Hurry up.

00:31:21 --> 00:31:27

And he said and then Allah inspired me to say, am Aug will

00:31:27 --> 00:31:30

matara either way, actually for soup?

00:31:32 --> 00:31:35

And I said it once and I said it second time, and I said it a third

00:31:35 --> 00:31:40

time. And then lo and behold, I look up and I find a writer with a

00:31:40 --> 00:31:43

sword going and he kills that other guy.

00:31:44 --> 00:31:48

And then I left exited my prayer. I grabbed onto that man, I said,

00:31:48 --> 00:31:53

Tell me by Allah, who are you? He said, I am the messenger of Allah.

00:31:53 --> 00:31:57

In other words in Angel, specific for when a movement utters this

00:31:57 --> 00:32:02

dua with Nicolas I come immediately and I save them.

00:32:03 --> 00:32:08

And may ug will make Barbara ADA Subhan Allah. Let's take some more

00:32:08 --> 00:32:09

questions here. All right, here we go.

00:32:14 --> 00:32:17

Which Salawat do you recommend to say I recommend for a beginner to

00:32:17 --> 00:32:21

simply say Allahumma salli wa salim Ali. Okay, Hamza Zhang, do

00:32:21 --> 00:32:24

we ask her so Allah for help your love for us hula? So I send them

00:32:24 --> 00:32:28

and you're so to watch upon him? Is the straw one of one of the

00:32:28 --> 00:32:32

strongest means by which to gain Allah's help? Have you found a way

00:32:32 --> 00:32:35

to restore yesterday's stream? Yes, it's there. You can find it

00:32:35 --> 00:32:38

and it should be going up on YouTube. It should have been up on

00:32:38 --> 00:32:42

YouTube already. But there was a delay, but it's up here. If you

00:32:42 --> 00:32:46

look at my posts, you'll see it. What is what a thick book How do

00:32:46 --> 00:32:49

you encourage yourself to read an Islamic book? I only read the

00:32:49 --> 00:32:53

chapter like if it's if this type of book. It's not a textbook that

00:32:53 --> 00:32:55

you have to go through cover to cover I read where would I benefit

00:32:55 --> 00:32:59

from? Right I just read the parts that I benefit from and I don't

00:32:59 --> 00:33:02

have to read it in order I go into the index and sometimes it just

00:33:02 --> 00:33:07

read randomly. I emetic says what is the best Salawat on the

00:33:07 --> 00:33:13

prophets, I send them the general Salawat generally considered the

00:33:13 --> 00:33:16

standard Salah on the messengers Allahumma Salli, ala sayyidina,

00:33:16 --> 00:33:20

Muhammad wa early he was army he was seldom what is the best time

00:33:20 --> 00:33:22

to do 1000 It means

00:33:24 --> 00:33:28

it means the best time is really anytime during the day. But you

00:33:28 --> 00:33:31

should look for the times of Dawn So Wednesday between Dover and

00:33:31 --> 00:33:36

awesome, which we just left we just finished that time period

00:33:36 --> 00:33:40

Thursday night, but it on the on the regular day. Anytime that you

00:33:40 --> 00:33:44

can do it before you sleep is good in the middle of the night is very

00:33:44 --> 00:33:48

good to write but really anytime. What does it mean the word you

00:33:48 --> 00:33:51

said what but it means desperate?

00:33:52 --> 00:33:56

And MUJI will Matata either DA is that means or is he the one that

00:33:57 --> 00:34:01

saves the desperate when he's in need. Right? And that's why do ah

00:34:02 --> 00:34:04

he should have a sense of desperation in it.

00:34:05 --> 00:34:07

And you have to be absolutely certain

00:34:08 --> 00:34:11

that you're gonna get an answer. That's the precondition.

00:34:13 --> 00:34:17

You need to be absolutely certain that you're going to receive your

00:34:17 --> 00:34:21

answer. If you have any doubt you that may derail your DUA, you have

00:34:21 --> 00:34:25

to you need absolute certainty that your DUA is going to be

00:34:25 --> 00:34:30

answered. All right, can we have the dot mentioned just now in

00:34:30 --> 00:34:34

writing? Which one is it M Aug will Muqtada ADA that's an IF

00:34:34 --> 00:34:38

Quran and the other dua is the regular Siva of Salah on the

00:34:38 --> 00:34:41

Prophet Allahumma salli ala Sayyidina Muhammad wa ala alihi wa

00:34:41 --> 00:34:44

sahbihi wa sallam alright Allahumma salli ala Sayyidina

00:34:44 --> 00:34:48

Muhammad wa ala SE and that is your standard Salawat a shorter

00:34:48 --> 00:34:52

version is Allahumma salli wa salam ala and again, Project man

00:34:52 --> 00:34:58

is asking about that it's a May ug will move Bara ADA it's an IF

00:34:58 --> 00:34:58

Quran

00:35:00 --> 00:35:03

A Alia says which do you recommend? I think that

00:35:04 --> 00:35:08

the for beginners Allahumma salli wa salam ala, it's short, quick,

00:35:08 --> 00:35:12

and it's easy. The best way to reach taqwa in the heart reading

00:35:12 --> 00:35:16

the stories of the prophets and contemplating the Quran and making

00:35:16 --> 00:35:16

dua.

00:35:18 --> 00:35:22

Alright, what else we got here? All right, it looks like we've

00:35:22 --> 00:35:26

covered all the questions. Maybe there's a new question, are these

00:35:26 --> 00:35:29

live streams? Regular? Yeah, we're going to keep them regular and

00:35:29 --> 00:35:31

shallow, we're going to make them regular in the light.

00:35:33 --> 00:35:35

I want them to be regular. All right.

00:35:40 --> 00:35:41

All right, what else we got here?

00:35:44 --> 00:35:48

How can we be certain when we know there are different ways a dua is

00:35:48 --> 00:35:52

answered other than what you wish for materializing.

00:35:55 --> 00:36:01

First of all, that may be the case. But that is not the what

00:36:01 --> 00:36:04

what we think about when we approach into it, that is actually

00:36:04 --> 00:36:08

one of the tricks of shaytaan to tell you that to make you weak

00:36:08 --> 00:36:13

into by telling you and convincing you that well, it may be answered

00:36:13 --> 00:36:16

in a different way. Right, maybe you won't get it and maybe it's

00:36:16 --> 00:36:22

bad for you, right? That's, you don't say that before or while

00:36:22 --> 00:36:25

you're making dua. That's one of the tricks is shaytaan, to get you

00:36:25 --> 00:36:29

to stop, to get you to be paralyzed to get you to just be

00:36:29 --> 00:36:30

sort of leaving it

00:36:32 --> 00:36:35

here will do anything to stop you from making dua, because dua is a

00:36:35 --> 00:36:40

fast track to Allah subhanaw taala. Okay, because dua has in

00:36:40 --> 00:36:44

it. All of the factors that build your Imen, you're not going to

00:36:44 --> 00:36:47

call on someone who you don't believe has power, you're not

00:36:47 --> 00:36:50

going to call on someone who you believe has compassion, you're not

00:36:50 --> 00:36:54

going to call in someone who you believe has, has wealth has has

00:36:55 --> 00:36:58

what you're asking for. In other words, he's funny, you're not

00:36:58 --> 00:37:03

going to call upon someone who you don't think here's you, okay? So

00:37:03 --> 00:37:07

all everything, all of the attributes of Allah to Allah are

00:37:07 --> 00:37:10

in the DUA, these essential attributes that we have to believe

00:37:10 --> 00:37:15

in. But it's a thought that comes and he says you will, maybe it's,

00:37:15 --> 00:37:18

you're not gonna, it's not gonna happen. But what is what is the

00:37:18 --> 00:37:23

prophet tell us? He says, Allah and to move on with absolute

00:37:23 --> 00:37:26

certainty. And if Allah had only given us one item that he answers,

00:37:27 --> 00:37:30

it would be enough. But he doesn't just give us one he gives us so

00:37:30 --> 00:37:35

many, so many is that the default setting the standard, what do you

00:37:35 --> 00:37:39

judge something by the default or the exception? So the default is

00:37:39 --> 00:37:44

He answers you. And if he saves it for later, or if he removes some

00:37:44 --> 00:37:48

sins instead, or if he gives you something better, those are the

00:37:48 --> 00:37:53

exceptions. So when you're when you're traveling a road, yeah,

00:37:53 --> 00:37:57

it's possible that the road could be closed, but you don't make a

00:37:57 --> 00:38:01

plan for the exception, you make plans for the standard, the norm,

00:38:01 --> 00:38:04

the norm is if I get on the New Jersey Turnpike, it's going to be

00:38:04 --> 00:38:07

open, right, it's not going to be closed. So that's what you plan

00:38:07 --> 00:38:11

with you act upon what is the standard so the default and the

00:38:11 --> 00:38:14

standard position that Allah is telling us is he answers

00:38:15 --> 00:38:19

everything else is an exception. So don't think of the exceptions

00:38:19 --> 00:38:20

think of the default

00:38:22 --> 00:38:25

would only as the Gibler come that's the answer only as the

00:38:25 --> 00:38:29

Gibler come okay. And that's what the that's how

00:38:30 --> 00:38:34

we understand the default of Allah's interaction with us when

00:38:34 --> 00:38:37

it comes to draw another word says after a sin I feel laziness. Yes,

00:38:37 --> 00:38:43

sins hold us down from a bad music will hold you down from the Quran,

00:38:43 --> 00:38:47

you'll stop listening to it okay. To the Quran, you'll stop reciting

00:38:47 --> 00:38:49

Quran you'll find difficulty reciting the Quran you can't even

00:38:49 --> 00:38:51

remember the verses. So

00:38:53 --> 00:38:57

quickly making Toba by making will do by saying is too far and by

00:38:58 --> 00:39:01

doing something good towards your mother and father or set up that

00:39:01 --> 00:39:06

towards people, or if being spread dour, do something good, because

00:39:06 --> 00:39:06

that's the

00:39:08 --> 00:39:10

counterbalance of sins, it will wipe away

00:39:13 --> 00:39:17

HMSA say it hasn't a simple follow a good deed by bad deed. Follow a

00:39:17 --> 00:39:20

bad deed by a good deed. It'll wipe it away. We'll call it the

00:39:20 --> 00:39:24

NASA hooligan hasn't and treat people with good manners. Alright,

00:39:24 --> 00:39:27

so meaning the good manners with people is the best way to remove

00:39:27 --> 00:39:31

sins and that's why going to the masjid right just go down to the

00:39:31 --> 00:39:35

masjid for a shot smile. People say salam to them. All those vibes

00:39:35 --> 00:39:38

they're sent out to you. They're doing it for you their smile to

00:39:38 --> 00:39:42

your smile to them wipes away since I guarantee you anyone who's

00:39:42 --> 00:39:44

got and that someone says what about the blues I'm telling you

00:39:44 --> 00:39:47

the best way you got the blues go down to the masjid for a shot. You

00:39:47 --> 00:39:52

got the blues, I'll tell you the way to one of the best ways out of

00:39:52 --> 00:39:55

having the blues is use your imagination.

00:39:56 --> 00:39:58

And think of what makes you happy

00:40:00 --> 00:40:02

Everyone's got something that makes you happy and forget

00:40:02 --> 00:40:08

practicality. Forget logic. Forget your abilities, your inabilities,

00:40:08 --> 00:40:11

your disability, forget everything. Okay? Forget

00:40:11 --> 00:40:14

everything. Just think the thought

00:40:15 --> 00:40:20

that makes you happy. And believe that is in the power of Allah, and

00:40:20 --> 00:40:24

he can give it to you. So you just ask him, right? That's it. And

00:40:24 --> 00:40:27

that's a bad Paula will follow. This is called the a birder, the

00:40:27 --> 00:40:32

worship of seeking Allah's Father, Father means what he has that's

00:40:32 --> 00:40:35

extra, right? And so it's really using your imagination, and

00:40:35 --> 00:40:39

creating for yourself an image and a picture of what you would like,

00:40:39 --> 00:40:42

what will make you happy? Because she's saying she has the blues. So

00:40:42 --> 00:40:45

the opposite of the blues is happiness, right? Well, what is it

00:40:45 --> 00:40:47

that makes me happy? There's got to be something that makes you

00:40:47 --> 00:40:50

happy, otherwise, you're not alive. Right? There's got to be

00:40:50 --> 00:40:53

something that makes everyone happy. Right? Everyone's got

00:40:53 --> 00:40:56

something's think about it. Imagine it. Imagine receiving it.

00:40:57 --> 00:41:00

Now. No, you can receive it. If you ask Allah for it, then then

00:41:00 --> 00:41:03

start working towards that. And if you don't believe that he can give

00:41:03 --> 00:41:07

it to you. You're making a mistake. That's there is a flaw in

00:41:07 --> 00:41:11

your Arpita. Me he doesn't have to give he doesn't only answer those

00:41:11 --> 00:41:15

who are perfect. And he answers the question they do have penitent

00:41:15 --> 00:41:19

sinners, right? He answers the dua of those who ask them sincerely,

00:41:19 --> 00:41:22

and there are set times the best time is in the middle of the

00:41:22 --> 00:41:24

night. You wake up in the middle of the night when everyone's

00:41:24 --> 00:41:29

knocked out sleep and you make your DUA and also the second best

00:41:29 --> 00:41:33

time and we have five of these a day right after right before the

00:41:33 --> 00:41:37

Suriname and right after the Salah. Like right after Salah

00:41:37 --> 00:41:40

there's a time of dua it's not a time of somebody come on

00:41:40 --> 00:41:44

somebody's gotta get up and run that's that's for the ignorant no

00:41:44 --> 00:41:47

there at that moment right after you slammed out of Salah is a time

00:41:47 --> 00:41:51

of answered dua. So jump on it Salah and Salam on the prophet is

00:41:51 --> 00:41:55

the guaranteed cure to the blues and it will take your DUA and

00:41:55 --> 00:41:59

Allah will answer it. If your DUA is mingled with Salah and Suriname

00:41:59 --> 00:42:02

and if you become a person of Salah and sin and what does it

00:42:02 --> 00:42:05

mean a person of Solana and I'm someone who always does at minimum

00:42:05 --> 00:42:10

300 a day if not 1300 is the bare minimum. Then you are a person of

00:42:10 --> 00:42:14

Silla antenna that Allah doesn't reject those people. But you have

00:42:14 --> 00:42:16

to keep it what does it mean that I'm

00:42:17 --> 00:42:21

I'm a jogger, right? Does it mean I jog once a month? No, you're not

00:42:21 --> 00:42:25

a geography jog once a month your jog or if you jog daily, right?

00:42:25 --> 00:42:28

And you miss one or two days because you're sick or you're

00:42:28 --> 00:42:32

traveling but you jog daily. So if you are a person of Salah and

00:42:32 --> 00:42:35

Salam on the messenger that means you do it every day. Okay

00:42:37 --> 00:42:38

let's see what else we got here

00:42:55 --> 00:42:58

All right, looks like that's it and that's really good for us

00:42:58 --> 00:43:02

today. Does that come off here and everyone really appreciate this

00:43:02 --> 00:43:05

and I enjoy doing these and talking to everybody

00:43:06 --> 00:43:10

I wonder where some of these commenters and questions are from

00:43:10 --> 00:43:13

but next time inshallah you tell us where you're from. Just

00:43:13 --> 00:43:16

curious. Nothing more than that. All right. Just a couple Okay, and

00:43:16 --> 00:43:20

and everyone. All right. How do we get see I'm new to this.

00:43:21 --> 00:43:26

All right. How do we close out of here Subhanak hola como be Hamitic

00:43:26 --> 00:43:31

shedule Illa illa Anta the stock for quality we take with us in

00:43:31 --> 00:43:36

that in Santa Fe, in LA Medina. Mo Mo Salah hat towards Cebu, Huck.

00:43:36 --> 00:43:41

What's up? So this suburb and salaam to all the people telling

00:43:41 --> 00:43:44

us where they're from is really interesting and cool to see people

00:43:44 --> 00:43:47

from all these different countries and hopefully we'll see you

00:43:47 --> 00:43:49

tomorrow in the city.

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