Shadee Elmasry – NBF 7 The Soul is More Important than The Body

Shadee Elmasry
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The speakers discuss the importance of knowing one's physical origin and purpose to have a sense of purpose and purpose. They also talk about the shayateen and shayates, which can indicate false accusations and false accusations. The speakers stress the importance of finding the right person to talk to and creating an image of the person to make them happy. They also mention the importance of happiness and working towards it.

AI: Summary ©

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			We're back for another wealth
effects livestream is actually
		
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			nothing but facts that number six,
live stream number six, we're
		
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			talking about one of the most
important things that we as an, as
		
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			a community believe that matters,
that we have a soul. And that soul
		
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			is something that is more special
than our body. And you care so
		
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			much about the body. Sometimes I
look at some of these fitness
		
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			people. And if it's upon Allah,
they knew that they have a soul.
		
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			And they took care of it with the
same energy. And the same effort
		
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			that they take care of their soul,
these people, as their bodies will
		
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			be big earlier. And it's by our
soul that were made that were
		
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			special human being, especially
because of the rule. Yes, cats and
		
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			animals, they're living everything
has a type of life. Everything,
		
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			even the rocks made to Sofia in
the hands of the prophets, I said
		
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			everything has a type of life, but
not the same life as a human
		
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			being. And not the intellect of
the human being and not the
		
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			capacity to the human being in the
free will of the human being Allah
		
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			created us with the will to intend
good or evil, okay, or that which
		
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			is in between, which is waste of
time, Allah who will lie, we're
		
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			not created for playing, because
we have a soul. And this thing, if
		
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			you don't profit from it, you are
wasting your life away. Right, and
		
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			that soul is purified. Number one
is purified by belief having the
		
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			right belief about its creator,
its origin, you're going to be a
		
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			messed up person. And I'm sorry if
this may offend some people, but
		
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			I'm sure it's true. And I should
say that they're victims, if you
		
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			don't know who your parents are,
right? It's it's not normal. To be
		
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			in a situation where I don't even
know my origins, like who brought
		
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			me in this world and didn't care
about me and threw me for
		
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			adoption. Sometimes it's
necessary, right? Sometimes there
		
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			are really bad situations. But a
lot of times, many men go having
		
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			babies. And they say goodbye.
Okay, this is one of the greatest
		
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			oppressions that you could do to a
human being, not knowing your
		
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			physical origin. Imagine not
knowing your actual origin, right?
		
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			But knowing your origin. And
knowing your destination, and
		
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			everything in between is what we
call life. Right? If you know your
		
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			origin, and you know your
destination, then you can have
		
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			purpose. And one of the biggest
things that people are missing
		
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			these days is a sense of purpose.
		
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			And we talked yesterday about some
amazing things about the soul,
		
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			this this soul of ours, especially
if we believe and understand a lot
		
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			properly. Okay, you're gonna see
amazing things happen. There is a
		
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			woman I just read the story
Subhanallah, a regular Muslim
		
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			woman, but that she used to say
1000 Salawat on the Prophet every
		
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			day. Now, some people may say,
isn't that a bit odd? Why 1000?
		
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			Why not? 999? What's the
difference? There's no difference.
		
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			And that that 1000 has sort of
come up in the in the, in the, as
		
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			something that gets results.
That's it. There's nothing special
		
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			about the number other than that.
There's a lot of scholars who talk
		
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			about that being the number, okay?
And it helps you have more of a it
		
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			helps you it's a round number,
it's an easy number to remember.
		
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			And it helps you have a target
they say 300 is the least and 1000
		
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			is the you know the ideal number.
Same way. The whole father the
		
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			Quran, if you ask a lot of them,
they say how do you review, they
		
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			say 1000 A five job a day, we
review five jobs a day, and then
		
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			that's a good review any less than
that is not enough. Okay, anymore.
		
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			It's good, but five jobs a day. So
likewise, that number just came
		
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			about? Okay. So she used to do
that. She died, she came back to
		
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			us experiential knowledge as reef
300 is saying.
		
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			She was seen in a vision. They
said to her, What happened to you
		
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			after your death? She said the
strangest thing happened to me
		
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			after my death. She said you all
left the graveyard and as I
		
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			expected because as he every
Muslim knows. Once your leave the
		
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			once everyone leaves the
graveyard, then monka and Nikki
		
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			have come. So she said you all
left the graveyard and I'm sitting
		
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			waiting for monka and the kid that
to ask me the questions of the
		
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			grave. And I sat waiting one hour,
two hours.
		
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			A Long time, no monkey and a kid.
		
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			She then said then I opened my
eyes and lo and behold, my eyes
		
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			opened. Okay. And I saw that my
body was dead. But my spirit my
		
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			rule was hovering like on top of
the body almost like you interlace
		
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			two layers
		
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			on top of each other. Like if you
ever done
		
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			Graphic Design and you bring two
layers, and one is like some
		
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			somewhat 50%, opaque and the other
is 100%. Right? So you can see one
		
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			layer over the other. She said,
it's as if I saw my body. On top
		
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			of my soul on top of my body, I
opened my eyes. And it didn't, it
		
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			wasn't a closed grave like this,
it was an open space. And I moved
		
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			my leg and it moved. What was she
moving her rule. And it is said
		
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			that the rule has the soul has the
form of the body, like that's the
		
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			form of the soul, but it's of a
material, and a matter that is so
		
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			subtle, that we can't see it.
Alright, but that's what we are.
		
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			And we're currently inside of a
body. So she's she's moving
		
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			around, and she's realizing she's
never experienced this before.
		
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			That's why death, it's the
ultimate experience. And it's
		
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			going to be an experience like
none other. And that's why this
		
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			entire life, if you spent it just
preparing for that you've made use
		
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			of your time, she's never
experienced this. So she comes in
		
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			the dream to tell her loved ones
about that, so that they can get
		
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			ready and have a clue what's going
on going on. She never knew that,
		
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			like this is what she should
expect. So she found herself
		
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			moving. And she found herself
looking. So she sits up.
		
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			And she physically sits up while
seeing her body, rake wrapped in
		
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			the white cloth. Okay, and she
looks around. And lo and behold,
		
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			the grave is it's it's not a grave
anymore. It's a field. And it's a
		
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			sunny field. And the day is warm.
		
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			Under the ground is usually cold.
I mean, it's if you get buried in
		
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			the winter, she gets up she looks.
And lo and behold, there's a
		
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			beautiful tree.
		
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			And there's there are two women
sitting under the tree. So she
		
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			said to herself, well, if I opened
my eyes, I moved my legs and I sat
		
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			up, maybe I can walk. So she gets
up and she walks over and she does
		
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			walk and she realizes she's in the
buttock. She's the bodies of means
		
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			the middle ground between two
worlds, between this world and the
		
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			next. And it's very difficult for
us to understand, because the body
		
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			in it is so subtle, it's the soul.
It's only nobody. So when the
		
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			weight, it's like when the weight
and the material of that realm is
		
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			so subtle, time is different.
Everything is different, the
		
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			experience is completely
different. But she's trying to
		
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			explain it and Allah to Allah
gives us and he says to us that
		
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			the revelation is cut off, except
for a slice, what's that slice one
		
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			out of 46? Somebody go open a
calculator and divide one over 46.
		
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			So we can get a percentage. Okay,
what's the percentage of profit?
		
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			Who did that is left? What is the
profit mean by y means direct
		
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			knowledge from the heavens. Okay,
direct knowledge from the heavens.
		
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			All right. So. And by the way, the
book I'm holding is the opening of
		
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			hearts. I've been reading from it
for the last two weeks, between
		
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			the podcast and here and you can
get the podcast we just talked to
		
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			the author, Matthew Locke about it
the other day.
		
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			So 146 of prophethood is a true
dream. And we get knowledge and
		
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			information of the unseen that is
truth and facts. And so this
		
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			woman, she gets up and she walks
over to them. And she says, What
		
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			happened to mocha and Nikita? I
didn't get them. And I know that
		
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			we're supposed to get them. The
two women laugh, they say and they
		
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			say to each other, she's new at
this, like she doesn't know what's
		
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			going on. Okay? And he said to
her, and they say to her, because
		
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			of the baraka and the blessing and
the acceptance of your Salawat on
		
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			the prophets of Allah when he was
salam. Allah has announced that
		
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			you've entered gender without
hisab, which includes without
		
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			account without being judged. It
means that you don't even have to
		
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			worry about mocha and Nikita and
you're automatically into the
		
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			paradise of the Buddha. So in the
Buddha's Fe realm between death
		
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			and resurrection, there is a type
of paradise. Let me tell you
		
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			another story. That's really
amazing. This time from a
		
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			Christian. Okay. And you may be
really wondering about the truth
		
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			of this about this story. This
man. He was not a Christian at
		
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			all. He was yeah, like a nominally
Christian went to Sunday school.
		
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			And that's it. He was in a
		
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			he was just an athlete, and he was
doing some skydiving and his
		
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			parachute. It malfunctioned. And
you can imagine the terror when
		
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			you're skydiving from 30,000 feet,
and you have a parachute
		
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			malfunction, and his parachute
malfunctions and causes him it
		
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			opens really late and it doesn't
open fully and it causes him to
		
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			smash right into a mountain.
		
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			He wakes up in a hospital weeks
later, okay, he was obviously in a
		
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			coma he, everything in his body is
paralyzed. Right. And his body's
		
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			broken up in ways that you can't
imagine.
		
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			He sits there and he wakes up and
the first thing that he asked for
		
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			is the Bible.
		
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			And then his parents are like what
you
		
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			You, like you're the last person
to be interested in the Bible. And
		
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			you will get to why I'm telling
you this story. And I do think
		
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			that I don't think he's lying. And
I'll show you. And I'll tell you
		
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			our understanding of this because
you will see these types of
		
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			stories from outside the realm of
Islam. And you should understand
		
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			what he says, I basically I felt
like I died, and that I was in a
		
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			complete darkness. Why? Because
that's what his belief was zero
		
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			belief. Therefore, he was dead in
a complete darkness or whatever
		
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			realm that he was in, in complete
darkness, he said, Then said, I
		
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			was attacked, I was attacked by
these upright beings who were
		
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			scratching and clawing at me and
trying to hurt me. And I was being
		
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			totally attacked. There was
nothing I could do, except call on
		
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			the one that I could remember,
right? The only thing I could
		
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			remember. And he said, and he
said, Jesus saved me, because
		
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			that's what he believes. And
that's what he knows. As soon as I
		
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			said, the word Jesus, they all
ran.
		
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			And they said, stop saying that,
and then they said it again. And
		
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			they kept shrinking, almost. And
then I said it again, and they
		
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			were as if they're being burned.
And then I kept saying it, and
		
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			then they completely ran away.
		
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			And then I was healed. Okay, and
then a man came and healed me,
		
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			etcetera. Then he woke up. So
what's our interpretation? When we
		
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			hear things like this, because
then he went on and became a
		
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			pastor. Right? And we know that
that's not true. The Trinity is
		
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			not true. So how is it that this
man's Doc can be answered? Here's
		
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			the answer to it. Allah subhanaw
taala says if it's not for one
		
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			group stopping another Okay, from
oppression level Dimmitt, then it
		
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			would be destroyed. So Amir will
be on will solo Athan will masajid
		
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			youth Qaddafi has some Allah He
cathedra then Allah says if it was
		
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			not for one group, stopping
another group that many temples
		
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			and churches and synagogues and
mosques and places of worship, so
		
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			what, in which Allah's name is
uttered, good, would have all been
		
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			destroyed.
		
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			So now, Allah subhanaw taala, he
tells us, he, he tells us the
		
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			truth. All right, anyone who has
anything true to say he says it?
		
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			Even if 99% of the rest of what
they have is false. So we know
		
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			that the Trinity is something we
don't believe in. It's false.
		
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			Jesus, Allah does not have a son.
Okay? Nor do we believe that yeah,
		
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			who DIA is true. Judaism is not
true either. 200 If it's altered,
		
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			and they didn't believe they said
terrible things about Satan, I
		
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			used to say to met him, and they
didn't believe in the prophets, I
		
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			send them so. But what Allah says
it's true about them is that they
		
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			do mention the name of Allah, and
that the name of Allah itself,
		
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			that's what's true. And that has
an impact on the shayateen no
		
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			matter who says, Do Christian and
Muslim this name God and Allah and
		
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			utterances like that, not only
they they send the Sheltie in a
		
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			way, not only that,
		
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			but the names of the prophets and
the righteous and that's why we
		
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			have the same and the victor Sana
Hinton's Illa Rama, when you will
		
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			remember and mentioned the sonnet
Hain mercy dissents when you
		
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			mentioned them, your mere
utterance of their names, mercy
		
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			descends, okay, so it's not the
Trinity that saved him. It's his
		
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			UTTERANCE OF A prophets name.
There is a new connected to these
		
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			names that obliterates the sale
theme. Now this is something very
		
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			important to know that the vicar
of Allah obliterates all Shayateen
		
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			minus one, there is one shape on
that is not obliterated, and is
		
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			not burned by the vicar. Now when
we say burned before he gets to
		
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			that when we say burned, what do
we mean by that? Do we mean that
		
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			they're upset about it in the same
way that
		
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			a secular person is so if,
unfortunately, every family has
		
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			like a secular person in it,
right? Maybe an uncle, hopefully
		
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			it's a distant relative.
		
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			But when you mentioned the name of
Allah, when you mentioned Shetty,
		
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			I, when you mentioned Islam, they
literally they have, they get
		
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			triggered, and they get so upset,
and they become crazy, right? Or
		
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			they shut down completely. This is
signs of hypocrites. By the way.
		
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			You have to really be careful that
you ever been around somebody and
		
00:14:17 --> 00:14:20
			he's a Muslim, but you can't
mention Allah's Name in his
		
00:14:20 --> 00:14:24
			presence, right? Because they get
upset, they get agitated, they
		
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			shut down.
		
00:14:26 --> 00:14:28
			Very sadly, that's a sign of
hypocrisy.
		
00:14:29 --> 00:14:32
			And then there are other people in
their presence, you're embarrassed
		
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			to talk about the dunya your
investors talk about your Bitcoin
		
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			and your money and your job and
your your entertainment and all
		
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			that stuff. That's a sign of a
Willie. That's a sign of a
		
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			righteous person, right? Not just
righteous, what even only Allah,
		
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			that he can't tolerate this talk
of nonsense, and level one level
		
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			and he wants to only talk about
something that's he can trade for
		
00:14:52 --> 00:14:57
			eternity. Right? Something that
Allah accepts. So the question was
		
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			asked to the shayateen or when
they hear that
		
00:15:00 --> 00:15:04
			They kind of ALLAH, do they get
upset like a secular hypocrite? Or
		
00:15:05 --> 00:15:08
			do they actually get burned? And
the answer is they get burned,
		
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			they physically get burned in the
same way that if you were to go
		
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			into a place that's pressurized
air, right, or that their oxygen
		
00:15:16 --> 00:15:19
			levels really low, you can't you
you're gonna die, right? Or the
		
00:15:19 --> 00:15:22
			heat is really high, the heat is
really high, you're literally
		
00:15:22 --> 00:15:24
			you're gonna get burned, you're
gonna get, your skin's gonna burn
		
00:15:24 --> 00:15:29
			off. So they get burned like that.
A literal burning, and that's why
		
00:15:29 --> 00:15:32
			where there's thicker, they just
don't even come near. There's like
		
00:15:32 --> 00:15:37
			a halo around that home. That
person and that whole area, if the
		
00:15:37 --> 00:15:40
			ticket is strong, right, that they
can't even come near.
		
00:15:42 --> 00:15:44
			Except one shaytaan there's
		
00:15:48 --> 00:15:51
			there's a sway to this military
helicopter. I don't know if you
		
00:15:51 --> 00:15:54
			guys hear that. But there's a
millet that's a massive
		
00:15:54 --> 00:15:57
			helicopter, because we have a base
		
00:15:58 --> 00:16:01
			in South Jersey, and they're
always flying over these military
		
00:16:01 --> 00:16:01
			helicopters.
		
00:16:03 --> 00:16:05
			But in any event, alright, he's
gone.
		
00:16:06 --> 00:16:10
			There's one shaytaan that is not
burned by your thicker, and that
		
00:16:10 --> 00:16:18
			is called El Corinne. Okay,
Corinne is the jinn and shaytaan
		
00:16:18 --> 00:16:21
			that is assigned to you. And he's
protected, there is something that
		
00:16:21 --> 00:16:24
			protects him from the light of
vicco.
		
00:16:25 --> 00:16:30
			Why? Because Allah Tada, he wants
us to be part of our existence is
		
00:16:30 --> 00:16:35
			to be tested, why to be tested?
This testing is very good for us.
		
00:16:35 --> 00:16:38
			If it wasn't for the shayateen,
bothering the believers, the
		
00:16:38 --> 00:16:43
			believers wouldn't move. You'd be
just sitting there. Okay? As Allah
		
00:16:43 --> 00:16:46
			says, Allah Dena, Mo either
medicine, but if I'm going to
		
00:16:46 --> 00:16:50
			shaytaan to the godofredo Mopsy?
Don't the people who believe when
		
00:16:50 --> 00:16:54
			the shaytaan touches them? In
other words, whispers to them
		
00:16:54 --> 00:16:58
			affects them, get them to chip up
to that God who they remembered
		
00:16:58 --> 00:17:01
			Allah for either who moves you
don't get what does it mean? They
		
00:17:01 --> 00:17:05
			remembered Allah, they chipped up
in life. When you trip up in life,
		
00:17:05 --> 00:17:09
			what do you do you get on your
phone and you YouTube? Like,
		
00:17:09 --> 00:17:12
			what's the Islamic solution to
this? You go to Google? What's the
		
00:17:12 --> 00:17:14
			50 answer to this, right?
		
00:17:15 --> 00:17:18
			And you find out and you gain
knowledge. So now you have bossier
		
00:17:18 --> 00:17:22
			to now you have knowledge for
either homework zero. And now when
		
00:17:22 --> 00:17:25
			they walk in life, they know where
to go. They know avoid this
		
00:17:25 --> 00:17:30
			pitfall. They gain knowledge. So
the shaytaan that is not affected
		
00:17:30 --> 00:17:34
			by our of God is the Corinne
that's next to us. And he only
		
00:17:34 --> 00:17:40
			trips us up by errors in our
knowledge. He trips you up by
		
00:17:40 --> 00:17:45
			ideas, not temptations. He
whispers to you ideas that are
		
00:17:45 --> 00:17:49
			false. And the only way against
him is knowledge. And that's why
		
00:17:49 --> 00:17:52
			you have to gain knowledge. We
never separate between
		
00:17:52 --> 00:17:56
			spirituality and knowledge. Right?
Let me tell you another story
		
00:17:56 --> 00:17:56
			about
		
00:17:58 --> 00:18:02
			this is amazing. The link between
us in this life and the next life.
		
00:18:02 --> 00:18:06
			It's open. But we just have to we
have to connect it. It's free.
		
00:18:08 --> 00:18:11
			And there was a scholar in demand
in Syria. He's alive today. This
		
00:18:11 --> 00:18:16
			island, he's alive today. He's a
scholar. And he is he was renting.
		
00:18:17 --> 00:18:20
			He wasn't very wealthy. He was
renting. Well, the owner of the
		
00:18:20 --> 00:18:25
			house, he said, in that I'm coming
back in fleet and a few months,
		
00:18:26 --> 00:18:30
			and I need the place back. And the
time kept coming closer. The chef
		
00:18:30 --> 00:18:33
			he's on a small salary. He's not
very wealthy, but he's a beloved
		
00:18:33 --> 00:18:38
			shit. He he doesn't know where to
go. So he start saving up money at
		
00:18:38 --> 00:18:43
			least by selling off everything he
has. And the the most important
		
00:18:43 --> 00:18:46
			thing that he has the most
valuable thing that has was his
		
00:18:46 --> 00:18:46
			library.
		
00:18:48 --> 00:18:52
			So we start selling his library.
Alright, he starts calling up the
		
00:18:52 --> 00:18:55
			other scholars. It says I'm in a
financial situation, I need to
		
00:18:55 --> 00:18:58
			sell off my library. He starts
calling the students have not word
		
00:18:58 --> 00:19:04
			spreads. He sells he sells off his
entire Islamic library. He starts
		
00:19:04 --> 00:19:08
			selling his furniture. I'm selling
this frigerator I'm selling this
		
00:19:08 --> 00:19:09
			couch, start selling everything.
		
00:19:11 --> 00:19:14
			Okay. And his wife is like, what's
going on? What are we going to do?
		
00:19:14 --> 00:19:19
			She said, don't worry. He said, I
am doing everything we can do. And
		
00:19:19 --> 00:19:22
			I know for sure Allah will bring
the summit the footage. So
		
00:19:22 --> 00:19:24
			everything I could do is sell what
I have.
		
00:19:25 --> 00:19:28
			He gets a knock on the door one
night,
		
00:19:29 --> 00:19:33
			one day, and he says a man comes
in and says Can I come in? He says
		
00:19:33 --> 00:19:37
			yes. He says What are you doing?
He says I'm selling everything
		
00:19:38 --> 00:19:42
			because I need to move. He said
okay. He said you need to move. He
		
00:19:42 --> 00:19:43
			said yeah. He said, Okay.
		
00:19:44 --> 00:19:47
			Stop selling anything. Stop
selling it. Don't sell any
		
00:19:47 --> 00:19:50
			anything else. Stop selling. Oh,
that what you're selling. He says
		
00:19:50 --> 00:19:54
			that what do you mean? I need this
money. I'm selling it because I
		
00:19:54 --> 00:19:56
			need to move out. I'm going to
rent a little apartment and I have
		
00:19:56 --> 00:19:58
			enough money to rent a little
apartment until I figure my
		
00:19:58 --> 00:19:59
			situation out. He said no.
		
00:20:00 --> 00:20:02
			He said you go to Beirut.
		
00:20:03 --> 00:20:08
			Now, today go to this is from
Beirut. I said Syria, I think but
		
00:20:08 --> 00:20:11
			it meant Lebanon. Yeah, the Shem.
In general, Syria, when we say
		
00:20:11 --> 00:20:15
			Syria, it's Sherman general, or
Damascus in specific Shem in
		
00:20:15 --> 00:20:18
			general. So he said, you go to
Beirut,
		
00:20:19 --> 00:20:24
			and you fit pick the nicest house
that you can possibly find. So
		
00:20:24 --> 00:20:27
			he's living in the suburbs of
Beirut to go into the city. Find
		
00:20:27 --> 00:20:31
			the nicest house that you could
possibly find. And just tell me,
		
00:20:32 --> 00:20:35
			okay, and that's where you're
gonna live. He said, What is this?
		
00:20:36 --> 00:20:39
			He said, I'm a man. I'm a
businessman from Medina, al
		
00:20:39 --> 00:20:41
			Munawwara, Medina
		
00:20:43 --> 00:20:47
			and I saw the messenger sallallahu
alayhi wa sallam, and he said to
		
00:20:47 --> 00:20:47
			me,
		
00:20:48 --> 00:20:52
			one of my scholars, in other
words, a scholar that the Prophet
		
00:20:52 --> 00:20:57
			attributed to me, he said, he
needs a place to live. Go down,
		
00:20:57 --> 00:21:00
			find him, his name is such and
such, ask for his house, find him
		
00:21:01 --> 00:21:02
			and buy him a home.
		
00:21:04 --> 00:21:07
			And I will take that and intercede
for you on your behalf on the Day
		
00:21:07 --> 00:21:10
			of Judgment, this scholar and his
students is alive today
		
00:21:11 --> 00:21:15
			by the burqa, and the acceptance
of the 1000 Salawat that he used
		
00:21:15 --> 00:21:18
			to do on the prophesy centum I'm
encouraging everybody to do this,
		
00:21:18 --> 00:21:22
			the least is Allahumma Salli, wa
salamati. This is one of those
		
00:21:22 --> 00:21:26
			things, if you want your life to
transform, stop doing this
		
00:21:26 --> 00:21:31
			nonsense that you see on the
internet of the Tesla method, laws
		
00:21:31 --> 00:21:35
			of attraction, blah, blah, blah,
take something that has a Senate
		
00:21:35 --> 00:21:39
			and that has living people, okay,
that has something in our deed
		
00:21:39 --> 00:21:42
			that Allah has told us to do.
Allahumma salli wa salam ala is
		
00:21:42 --> 00:21:47
			the least is the shortest and
completed Salah on the Prophet
		
00:21:47 --> 00:21:49
			sallallahu alayhi wa sallam,
because you have Salah and Sunnah
		
00:21:50 --> 00:21:51
			a man was.
		
00:21:52 --> 00:21:56
			He was a scribe. Back in the old
days, he was a scribe, and he used
		
00:21:56 --> 00:21:59
			to copy he was a copy of some
books. That's all he was. He was
		
00:21:59 --> 00:22:02
			just a copy of some books, any
book that you need written, he'll
		
00:22:02 --> 00:22:05
			copy it for you and they sit
there, they copy the book all day
		
00:22:05 --> 00:22:08
			and they get a salary. They might
finish a book a week and they get,
		
00:22:08 --> 00:22:12
			you know, a couple coins in their
hands. Okay, so
		
00:22:13 --> 00:22:15
			this man was a regular Muslim.
		
00:22:16 --> 00:22:19
			Then all of a sudden, out of
nowhere, he saw the Prophet
		
00:22:19 --> 00:22:23
			sallallahu newsa in a dream,
Prophesy set him said to him, Why
		
00:22:23 --> 00:22:28
			do you leave all 43 man said, what
you get?
		
00:22:30 --> 00:22:34
			And this the for the question, or
it's 1000 kilowatts a day, from
		
00:22:34 --> 00:22:37
			federal to Asia 1000 kilowatts a
day or from federal to federal
		
00:22:38 --> 00:22:40
			1000 terawatt today. So he then he
said,
		
00:22:42 --> 00:22:46
			I saw the prophet and he said, Why
do you leave off 40? None of the
		
00:22:46 --> 00:22:49
			dream interpreters could figure
out what he's what his means? said
		
00:22:49 --> 00:22:50
			we don't know what it means.
		
00:22:51 --> 00:22:57
			Next day, few days later, oh, so
and so? Why are you stingy with
		
00:22:57 --> 00:23:00
			yourself? You're stingy with
yourself leaving off 40.
		
00:23:01 --> 00:23:04
			Again, the man has no clue what
he's what what is the messenger
		
00:23:04 --> 00:23:05
			speaking of?
		
00:23:06 --> 00:23:11
			On the third night, he saw the
Prophet a third time. And he said,
		
00:23:11 --> 00:23:16
			Why do you only write when you're
a scribe? After my name? Allahumma
		
00:23:16 --> 00:23:17
			Salli ala.
		
00:23:19 --> 00:23:23
			And you don't write what send him?
What Salim? Whoa, seeing them meme
		
00:23:23 --> 00:23:27
			for letters times 1040, hasn't it?
So the prophets I send them is
		
00:23:27 --> 00:23:31
			saying to him, why are you leaving
off? 40 You're leaving off 40
		
00:23:31 --> 00:23:34
			maisonnette. Because you're you're
writing a whole book, and you
		
00:23:34 --> 00:23:36
			don't run away with sending him
Which reminds me of sort of how
		
00:23:37 --> 00:23:42
			people will write a whole book,
but after the prophets name
		
00:23:42 --> 00:23:46
			they'll put saw, or saws right,
but you wrote a whole book. The
		
00:23:46 --> 00:23:50
			book is this vague, but those few
words you're stingy to write. Why
		
00:23:50 --> 00:23:54
			is this stinginess, it must be a
trick from Shaytaan to get you
		
00:23:54 --> 00:23:58
			people do not have maisonette so
that that man from then on, he
		
00:23:58 --> 00:24:00
			would never write the prophets
name except civil Allah when he
		
00:24:00 --> 00:24:03
			was selling them, he would add
what sell them not just suddenly.
		
00:24:03 --> 00:24:07
			So we have a link between us and
the messenger SallAllahu It was
		
00:24:07 --> 00:24:09
			sudden and whether we know it or
not Prophet sallallahu alayhi wa
		
00:24:09 --> 00:24:10
			sallam said,
		
00:24:11 --> 00:24:14
			my life is good for you and my
death is good for you. They said
		
00:24:14 --> 00:24:17
			almost Allah we know how your life
is good for us. How was your death
		
00:24:17 --> 00:24:22
			good for us? He said to Otto Alia
Malcolm your deeds are shown to
		
00:24:22 --> 00:24:26
			me. The prophets I said alum in
that place of his grave his body
		
00:24:26 --> 00:24:31
			is fresh and his soul as they're
active and having more ability to
		
00:24:31 --> 00:24:35
			understand his home or to or to
perceive his home than he did when
		
00:24:35 --> 00:24:39
			he was alive. What's the proof of
that? What an extra two credit on
		
00:24:39 --> 00:24:42
			recommended Gula what is to come
for you for the profit is always
		
00:24:42 --> 00:24:46
			greater than what past? The
prophet had a perception of his
		
00:24:46 --> 00:24:49
			OMA while he was alive, right?
That perception is now far
		
00:24:49 --> 00:24:53
			greater. He said to auto Americom
your deeds are shown on to me.
		
00:24:54 --> 00:24:58
			If I see something good, I thank
Allah and increase as for you for
		
00:24:58 --> 00:24:59
			increase and if I
		
00:25:00 --> 00:25:03
			See other than good, didn't see
the Prophet won't even see said he
		
00:25:03 --> 00:25:06
			won't even say if I see your sins.
He said, If I see other than good
		
00:25:06 --> 00:25:10
			if I see something else, that's
how gentle the Prophet was. He's
		
00:25:10 --> 00:25:15
			his creation, his nature is
extremely humble and gentle. So he
		
00:25:15 --> 00:25:19
			didn't even say when Allah shows
me your sins, he says, No, if I
		
00:25:19 --> 00:25:22
			see something else I seek is too
far for you.
		
00:25:24 --> 00:25:27
			The sinful Muslim in this world
the prophet is making it so far
		
00:25:27 --> 00:25:31
			for him in his grave, and he
doesn't even know it. So we owe
		
00:25:31 --> 00:25:36
			the messenger this respect, right?
And this response by Salah and
		
00:25:36 --> 00:25:39
			salaam, he said, your Salah, and
Salam is shown to you, someone
		
00:25:39 --> 00:25:42
			says this hadith is weak part of
it is weak. The rest of it is
		
00:25:42 --> 00:25:46
			sound, okay? And even if it was
weak, there is no again Sharia in
		
00:25:46 --> 00:25:51
			it. And the solid part of it is
sound, okay? The only part that's
		
00:25:51 --> 00:25:55
			weak is that is this phrase, and
my death is good for you. Right?
		
00:25:55 --> 00:26:00
			That part is weak, but the rest of
it is sound. He then says, your
		
00:26:00 --> 00:26:04
			your Salah, and Salam is shown
unto me. All right, your Salah and
		
00:26:04 --> 00:26:09
			Saddam is brought to me on the
night before Friday and I respond
		
00:26:09 --> 00:26:12
			directly. That's why the night
before Friday, which is Thursday
		
00:26:12 --> 00:26:15
			night. Well we call Thursday night
in Arabic they call it an alien
		
00:26:15 --> 00:26:18
			Juma, but we call it Thursday
night is a night for Salah and
		
00:26:18 --> 00:26:22
			Salam on the messenger. So I said,
I want you to consider this. That
		
00:26:22 --> 00:26:26
			Allah describes the Prophet with
three characteristics, then
		
00:26:26 --> 00:26:31
			commands him to have one
characteristic. Okay. He describes
		
00:26:31 --> 00:26:35
			the prophet as hardyston aneko.
He's worried about you very
		
00:26:36 --> 00:26:38
			worried about your concern with
your security.
		
00:26:39 --> 00:26:41
			Being what we need not to
overthrow him, then he's
		
00:26:41 --> 00:26:44
			compassionate. He's kind and
compassionate with the believers.
		
00:26:45 --> 00:26:45
			All right.
		
00:26:46 --> 00:26:51
			He's that's his description. But
then he commands the Prophet
		
00:26:51 --> 00:26:52
			sallallahu alayhi wa sallam.
		
00:26:54 --> 00:26:59
			Jai dil ko Farah Well, Munna
Philippine fight the enemies of
		
00:26:59 --> 00:27:02
			truth and the hypocrites the
traders will look at him
		
00:27:03 --> 00:27:08
			and be harsh with them. Why did he
come in with that? He commanded
		
00:27:08 --> 00:27:11
			the Prophet with harshness,
because harshness was not
		
00:27:11 --> 00:27:14
			something that was of his
character, so that when it was
		
00:27:14 --> 00:27:17
			needed than Allah commanded him to
have it, he didn't. He wasn't
		
00:27:17 --> 00:27:20
			harsh. He's not harsh in his
nature. All right, what Okay, the
		
00:27:20 --> 00:27:23
			fundamental and evil cuddling for
them and holy, the, what's the
		
00:27:23 --> 00:27:27
			proof that the Prophet wasn't
harsh? If he was harsh and hard
		
00:27:27 --> 00:27:30
			hearted? All the people would have
fled from him, but what are you
		
00:27:30 --> 00:27:34
			what do you find? You find the
people fleeing to him? So the law
		
00:27:34 --> 00:27:37
			when he was in the time of the
Prophet, people would flee to him.
		
00:27:37 --> 00:27:40
			Wherever the Prophet was, they
would go to the he was never
		
00:27:40 --> 00:27:43
			alone. He was always surrounded by
Sahaba. They love to be with him.
		
00:27:44 --> 00:27:48
			Okay. And when Heraclius he asked
Abu Sufian, who follows Him, the
		
00:27:48 --> 00:27:52
			rich of the poor, he said, the
poor, he said, that's a sign of
		
00:27:52 --> 00:27:58
			Prophethood because prophets are
soft, kings are arrogant. That's
		
00:27:58 --> 00:28:02
			in general, prophets are gentle
kings are arrogant. So the rich
		
00:28:02 --> 00:28:06
			want to be around kings, because
you can get rich, right? And the
		
00:28:06 --> 00:28:10
			arrogant want to be with him and
those but the poor, they stay
		
00:28:10 --> 00:28:13
			away. Right? But prophets are the
opposite, the poor love to be
		
00:28:13 --> 00:28:17
			around them. And in the in the
beginning, the arrogant and the
		
00:28:17 --> 00:28:20
			rich, reject them. And that's
exactly what it was. So the
		
00:28:20 --> 00:28:25
			province character, when the
Prophet was told be horse, use the
		
00:28:25 --> 00:28:29
			harshness become part of his
personality, no. means be harsh in
		
00:28:29 --> 00:28:33
			your policy. That means we're not
stopping this fight until we win.
		
00:28:33 --> 00:28:36
			We're persistent on this fight,
we're not stopping, we're gonna
		
00:28:36 --> 00:28:39
			treat we're gonna they're going to
be prisoners, and they're that
		
00:28:39 --> 00:28:42
			cetera, et cetera, is going to
happen and this is going to be its
		
00:28:42 --> 00:28:45
			policy, if the harshness of the
Prophet was his political policy,
		
00:28:45 --> 00:28:50
			right that he had to fight. Okay,
so this is from the Bearcats in
		
00:28:50 --> 00:28:53
			the messenger civil law when he
was Saddam and Salawat upon him.
		
00:28:56 --> 00:28:59
			Anyone wants to talk and have any
questions in sha Allah we could
		
00:29:00 --> 00:29:03
			wrap it up here and see if anyone
has any comments or questions and
		
00:29:03 --> 00:29:04
			I can just address them
		
00:29:06 --> 00:29:07
			as we wrap up
		
00:29:14 --> 00:29:19
			all right. Let's see here. What is
this? All right, triple A ch says
		
00:29:19 --> 00:29:23
			Why did Allah give this power in
mentioning his name? If there's a
		
00:29:23 --> 00:29:26
			non Muslim was mentioning Allah's
name won't be guided. It's the
		
00:29:26 --> 00:29:28
			same way to
		
00:29:30 --> 00:29:35
			in the same sense that if he
drinks water, he's gonna get
		
00:29:35 --> 00:29:38
			thirst or he's gonna his quench
his thirst. If he prays to Allah,
		
00:29:38 --> 00:29:42
			Allah will answer him. Allah's
Rama and the ASVAB coffee. The
		
00:29:42 --> 00:29:47
			hidden cause and effects that
exist in this world are different
		
00:29:47 --> 00:29:51
			as a different topic than
guidance, guidance. Allah offers
		
00:29:51 --> 00:29:56
			it and you have to seek it and be
humble enough to accept it, but do
		
00:29:56 --> 00:29:59
			it in desperation Allah says ma ug
Butera ADA
		
00:30:00 --> 00:30:04
			Allah enters the de matar if he
calls upon him, there's an amazing
		
00:30:04 --> 00:30:05
			story about a man
		
00:30:06 --> 00:30:11
			who ought, in the book, Ibn
katheer, the great historian, even
		
00:30:11 --> 00:30:14
			if he had his sights, even as
saccade, in the history of
		
00:30:14 --> 00:30:19
			Damascus that a man was, was
traveling in Damascus. And he was
		
00:30:19 --> 00:30:23
			on his way to Damascus. And he
came upon a hamlet like a small
		
00:30:23 --> 00:30:29
			town. And he looks up, and he
finds dead bodies everywhere. Dead
		
00:30:29 --> 00:30:30
			bodies everywhere.
		
00:30:31 --> 00:30:35
			And he looks up and he said, he
finds a man with a sword.
		
00:30:36 --> 00:30:39
			And then And then he says, Hey,
listen, what do you want? You want
		
00:30:39 --> 00:30:43
			the horse you want? You want
money? What do you need? He says,
		
00:30:43 --> 00:30:46
			I it doesn't make a difference
what you say, I'm going to kill
		
00:30:46 --> 00:30:48
			you. And I'm going to take
everything you have.
		
00:30:49 --> 00:30:52
			He tries to plead with the man but
no, the man is going to kill him
		
00:30:52 --> 00:30:56
			and take his horse, his horse and
he's gonna kill him. He says, Let
		
00:30:56 --> 00:31:00
			me pray tonight because at least
he says fine, but quickly.
		
00:31:01 --> 00:31:06
			He prays to Rock as he stands up.
He cannot even remember it. Facha
		
00:31:06 --> 00:31:10
			This is a true story and even
Kathy, and even a second who are
		
00:31:10 --> 00:31:14
			historians. He says that I
couldn't even remember that Yeah,
		
00:31:14 --> 00:31:16
			so I said, let me just go to a
suitor. I could not remember
		
00:31:16 --> 00:31:19
			sooner than the man yells at me
and hits his sword on the ground.
		
00:31:19 --> 00:31:20
			He says Hurry up.
		
00:31:21 --> 00:31:27
			And he said and then Allah
inspired me to say, am Aug will
		
00:31:27 --> 00:31:30
			matara either way, actually for
soup?
		
00:31:32 --> 00:31:35
			And I said it once and I said it
second time, and I said it a third
		
00:31:35 --> 00:31:40
			time. And then lo and behold, I
look up and I find a writer with a
		
00:31:40 --> 00:31:43
			sword going and he kills that
other guy.
		
00:31:44 --> 00:31:48
			And then I left exited my prayer.
I grabbed onto that man, I said,
		
00:31:48 --> 00:31:53
			Tell me by Allah, who are you? He
said, I am the messenger of Allah.
		
00:31:53 --> 00:31:57
			In other words in Angel, specific
for when a movement utters this
		
00:31:57 --> 00:32:02
			dua with Nicolas I come
immediately and I save them.
		
00:32:03 --> 00:32:08
			And may ug will make Barbara ADA
Subhan Allah. Let's take some more
		
00:32:08 --> 00:32:09
			questions here. All right, here we
go.
		
00:32:14 --> 00:32:17
			Which Salawat do you recommend to
say I recommend for a beginner to
		
00:32:17 --> 00:32:21
			simply say Allahumma salli wa
salim Ali. Okay, Hamza Zhang, do
		
00:32:21 --> 00:32:24
			we ask her so Allah for help your
love for us hula? So I send them
		
00:32:24 --> 00:32:28
			and you're so to watch upon him?
Is the straw one of one of the
		
00:32:28 --> 00:32:32
			strongest means by which to gain
Allah's help? Have you found a way
		
00:32:32 --> 00:32:35
			to restore yesterday's stream?
Yes, it's there. You can find it
		
00:32:35 --> 00:32:38
			and it should be going up on
YouTube. It should have been up on
		
00:32:38 --> 00:32:42
			YouTube already. But there was a
delay, but it's up here. If you
		
00:32:42 --> 00:32:46
			look at my posts, you'll see it.
What is what a thick book How do
		
00:32:46 --> 00:32:49
			you encourage yourself to read an
Islamic book? I only read the
		
00:32:49 --> 00:32:53
			chapter like if it's if this type
of book. It's not a textbook that
		
00:32:53 --> 00:32:55
			you have to go through cover to
cover I read where would I benefit
		
00:32:55 --> 00:32:59
			from? Right I just read the parts
that I benefit from and I don't
		
00:32:59 --> 00:33:02
			have to read it in order I go into
the index and sometimes it just
		
00:33:02 --> 00:33:07
			read randomly. I emetic says what
is the best Salawat on the
		
00:33:07 --> 00:33:13
			prophets, I send them the general
Salawat generally considered the
		
00:33:13 --> 00:33:16
			standard Salah on the messengers
Allahumma Salli, ala sayyidina,
		
00:33:16 --> 00:33:20
			Muhammad wa early he was army he
was seldom what is the best time
		
00:33:20 --> 00:33:22
			to do 1000 It means
		
00:33:24 --> 00:33:28
			it means the best time is really
anytime during the day. But you
		
00:33:28 --> 00:33:31
			should look for the times of Dawn
So Wednesday between Dover and
		
00:33:31 --> 00:33:36
			awesome, which we just left we
just finished that time period
		
00:33:36 --> 00:33:40
			Thursday night, but it on the on
the regular day. Anytime that you
		
00:33:40 --> 00:33:44
			can do it before you sleep is good
in the middle of the night is very
		
00:33:44 --> 00:33:48
			good to write but really anytime.
What does it mean the word you
		
00:33:48 --> 00:33:51
			said what but it means desperate?
		
00:33:52 --> 00:33:56
			And MUJI will Matata either DA is
that means or is he the one that
		
00:33:57 --> 00:34:01
			saves the desperate when he's in
need. Right? And that's why do ah
		
00:34:02 --> 00:34:04
			he should have a sense of
desperation in it.
		
00:34:05 --> 00:34:07
			And you have to be absolutely
certain
		
00:34:08 --> 00:34:11
			that you're gonna get an answer.
That's the precondition.
		
00:34:13 --> 00:34:17
			You need to be absolutely certain
that you're going to receive your
		
00:34:17 --> 00:34:21
			answer. If you have any doubt you
that may derail your DUA, you have
		
00:34:21 --> 00:34:25
			to you need absolute certainty
that your DUA is going to be
		
00:34:25 --> 00:34:30
			answered. All right, can we have
the dot mentioned just now in
		
00:34:30 --> 00:34:34
			writing? Which one is it M Aug
will Muqtada ADA that's an IF
		
00:34:34 --> 00:34:38
			Quran and the other dua is the
regular Siva of Salah on the
		
00:34:38 --> 00:34:41
			Prophet Allahumma salli ala
Sayyidina Muhammad wa ala alihi wa
		
00:34:41 --> 00:34:44
			sahbihi wa sallam alright
Allahumma salli ala Sayyidina
		
00:34:44 --> 00:34:48
			Muhammad wa ala SE and that is
your standard Salawat a shorter
		
00:34:48 --> 00:34:52
			version is Allahumma salli wa
salam ala and again, Project man
		
00:34:52 --> 00:34:58
			is asking about that it's a May ug
will move Bara ADA it's an IF
		
00:34:58 --> 00:34:58
			Quran
		
00:35:00 --> 00:35:03
			A Alia says which do you
recommend? I think that
		
00:35:04 --> 00:35:08
			the for beginners Allahumma salli
wa salam ala, it's short, quick,
		
00:35:08 --> 00:35:12
			and it's easy. The best way to
reach taqwa in the heart reading
		
00:35:12 --> 00:35:16
			the stories of the prophets and
contemplating the Quran and making
		
00:35:16 --> 00:35:16
			dua.
		
00:35:18 --> 00:35:22
			Alright, what else we got here?
All right, it looks like we've
		
00:35:22 --> 00:35:26
			covered all the questions. Maybe
there's a new question, are these
		
00:35:26 --> 00:35:29
			live streams? Regular? Yeah, we're
going to keep them regular and
		
00:35:29 --> 00:35:31
			shallow, we're going to make them
regular in the light.
		
00:35:33 --> 00:35:35
			I want them to be regular. All
right.
		
00:35:40 --> 00:35:41
			All right, what else we got here?
		
00:35:44 --> 00:35:48
			How can we be certain when we know
there are different ways a dua is
		
00:35:48 --> 00:35:52
			answered other than what you wish
for materializing.
		
00:35:55 --> 00:36:01
			First of all, that may be the
case. But that is not the what
		
00:36:01 --> 00:36:04
			what we think about when we
approach into it, that is actually
		
00:36:04 --> 00:36:08
			one of the tricks of shaytaan to
tell you that to make you weak
		
00:36:08 --> 00:36:13
			into by telling you and convincing
you that well, it may be answered
		
00:36:13 --> 00:36:16
			in a different way. Right, maybe
you won't get it and maybe it's
		
00:36:16 --> 00:36:22
			bad for you, right? That's, you
don't say that before or while
		
00:36:22 --> 00:36:25
			you're making dua. That's one of
the tricks is shaytaan, to get you
		
00:36:25 --> 00:36:29
			to stop, to get you to be
paralyzed to get you to just be
		
00:36:29 --> 00:36:30
			sort of leaving it
		
00:36:32 --> 00:36:35
			here will do anything to stop you
from making dua, because dua is a
		
00:36:35 --> 00:36:40
			fast track to Allah subhanaw
taala. Okay, because dua has in
		
00:36:40 --> 00:36:44
			it. All of the factors that build
your Imen, you're not going to
		
00:36:44 --> 00:36:47
			call on someone who you don't
believe has power, you're not
		
00:36:47 --> 00:36:50
			going to call on someone who you
believe has compassion, you're not
		
00:36:50 --> 00:36:54
			going to call in someone who you
believe has, has wealth has has
		
00:36:55 --> 00:36:58
			what you're asking for. In other
words, he's funny, you're not
		
00:36:58 --> 00:37:03
			going to call upon someone who you
don't think here's you, okay? So
		
00:37:03 --> 00:37:07
			all everything, all of the
attributes of Allah to Allah are
		
00:37:07 --> 00:37:10
			in the DUA, these essential
attributes that we have to believe
		
00:37:10 --> 00:37:15
			in. But it's a thought that comes
and he says you will, maybe it's,
		
00:37:15 --> 00:37:18
			you're not gonna, it's not gonna
happen. But what is what is the
		
00:37:18 --> 00:37:23
			prophet tell us? He says, Allah
and to move on with absolute
		
00:37:23 --> 00:37:26
			certainty. And if Allah had only
given us one item that he answers,
		
00:37:27 --> 00:37:30
			it would be enough. But he doesn't
just give us one he gives us so
		
00:37:30 --> 00:37:35
			many, so many is that the default
setting the standard, what do you
		
00:37:35 --> 00:37:39
			judge something by the default or
the exception? So the default is
		
00:37:39 --> 00:37:44
			He answers you. And if he saves it
for later, or if he removes some
		
00:37:44 --> 00:37:48
			sins instead, or if he gives you
something better, those are the
		
00:37:48 --> 00:37:53
			exceptions. So when you're when
you're traveling a road, yeah,
		
00:37:53 --> 00:37:57
			it's possible that the road could
be closed, but you don't make a
		
00:37:57 --> 00:38:01
			plan for the exception, you make
plans for the standard, the norm,
		
00:38:01 --> 00:38:04
			the norm is if I get on the New
Jersey Turnpike, it's going to be
		
00:38:04 --> 00:38:07
			open, right, it's not going to be
closed. So that's what you plan
		
00:38:07 --> 00:38:11
			with you act upon what is the
standard so the default and the
		
00:38:11 --> 00:38:14
			standard position that Allah is
telling us is he answers
		
00:38:15 --> 00:38:19
			everything else is an exception.
So don't think of the exceptions
		
00:38:19 --> 00:38:20
			think of the default
		
00:38:22 --> 00:38:25
			would only as the Gibler come
that's the answer only as the
		
00:38:25 --> 00:38:29
			Gibler come okay. And that's what
the that's how
		
00:38:30 --> 00:38:34
			we understand the default of
Allah's interaction with us when
		
00:38:34 --> 00:38:37
			it comes to draw another word says
after a sin I feel laziness. Yes,
		
00:38:37 --> 00:38:43
			sins hold us down from a bad music
will hold you down from the Quran,
		
00:38:43 --> 00:38:47
			you'll stop listening to it okay.
To the Quran, you'll stop reciting
		
00:38:47 --> 00:38:49
			Quran you'll find difficulty
reciting the Quran you can't even
		
00:38:49 --> 00:38:51
			remember the verses. So
		
00:38:53 --> 00:38:57
			quickly making Toba by making will
do by saying is too far and by
		
00:38:58 --> 00:39:01
			doing something good towards your
mother and father or set up that
		
00:39:01 --> 00:39:06
			towards people, or if being spread
dour, do something good, because
		
00:39:06 --> 00:39:06
			that's the
		
00:39:08 --> 00:39:10
			counterbalance of sins, it will
wipe away
		
00:39:13 --> 00:39:17
			HMSA say it hasn't a simple follow
a good deed by bad deed. Follow a
		
00:39:17 --> 00:39:20
			bad deed by a good deed. It'll
wipe it away. We'll call it the
		
00:39:20 --> 00:39:24
			NASA hooligan hasn't and treat
people with good manners. Alright,
		
00:39:24 --> 00:39:27
			so meaning the good manners with
people is the best way to remove
		
00:39:27 --> 00:39:31
			sins and that's why going to the
masjid right just go down to the
		
00:39:31 --> 00:39:35
			masjid for a shot smile. People
say salam to them. All those vibes
		
00:39:35 --> 00:39:38
			they're sent out to you. They're
doing it for you their smile to
		
00:39:38 --> 00:39:42
			your smile to them wipes away
since I guarantee you anyone who's
		
00:39:42 --> 00:39:44
			got and that someone says what
about the blues I'm telling you
		
00:39:44 --> 00:39:47
			the best way you got the blues go
down to the masjid for a shot. You
		
00:39:47 --> 00:39:52
			got the blues, I'll tell you the
way to one of the best ways out of
		
00:39:52 --> 00:39:55
			having the blues is use your
imagination.
		
00:39:56 --> 00:39:58
			And think of what makes you happy
		
00:40:00 --> 00:40:02
			Everyone's got something that
makes you happy and forget
		
00:40:02 --> 00:40:08
			practicality. Forget logic. Forget
your abilities, your inabilities,
		
00:40:08 --> 00:40:11
			your disability, forget
everything. Okay? Forget
		
00:40:11 --> 00:40:14
			everything. Just think the thought
		
00:40:15 --> 00:40:20
			that makes you happy. And believe
that is in the power of Allah, and
		
00:40:20 --> 00:40:24
			he can give it to you. So you just
ask him, right? That's it. And
		
00:40:24 --> 00:40:27
			that's a bad Paula will follow.
This is called the a birder, the
		
00:40:27 --> 00:40:32
			worship of seeking Allah's Father,
Father means what he has that's
		
00:40:32 --> 00:40:35
			extra, right? And so it's really
using your imagination, and
		
00:40:35 --> 00:40:39
			creating for yourself an image and
a picture of what you would like,
		
00:40:39 --> 00:40:42
			what will make you happy? Because
she's saying she has the blues. So
		
00:40:42 --> 00:40:45
			the opposite of the blues is
happiness, right? Well, what is it
		
00:40:45 --> 00:40:47
			that makes me happy? There's got
to be something that makes you
		
00:40:47 --> 00:40:50
			happy, otherwise, you're not
alive. Right? There's got to be
		
00:40:50 --> 00:40:53
			something that makes everyone
happy. Right? Everyone's got
		
00:40:53 --> 00:40:56
			something's think about it.
Imagine it. Imagine receiving it.
		
00:40:57 --> 00:41:00
			Now. No, you can receive it. If
you ask Allah for it, then then
		
00:41:00 --> 00:41:03
			start working towards that. And if
you don't believe that he can give
		
00:41:03 --> 00:41:07
			it to you. You're making a
mistake. That's there is a flaw in
		
00:41:07 --> 00:41:11
			your Arpita. Me he doesn't have to
give he doesn't only answer those
		
00:41:11 --> 00:41:15
			who are perfect. And he answers
the question they do have penitent
		
00:41:15 --> 00:41:19
			sinners, right? He answers the dua
of those who ask them sincerely,
		
00:41:19 --> 00:41:22
			and there are set times the best
time is in the middle of the
		
00:41:22 --> 00:41:24
			night. You wake up in the middle
of the night when everyone's
		
00:41:24 --> 00:41:29
			knocked out sleep and you make
your DUA and also the second best
		
00:41:29 --> 00:41:33
			time and we have five of these a
day right after right before the
		
00:41:33 --> 00:41:37
			Suriname and right after the
Salah. Like right after Salah
		
00:41:37 --> 00:41:40
			there's a time of dua it's not a
time of somebody come on
		
00:41:40 --> 00:41:44
			somebody's gotta get up and run
that's that's for the ignorant no
		
00:41:44 --> 00:41:47
			there at that moment right after
you slammed out of Salah is a time
		
00:41:47 --> 00:41:51
			of answered dua. So jump on it
Salah and Salam on the prophet is
		
00:41:51 --> 00:41:55
			the guaranteed cure to the blues
and it will take your DUA and
		
00:41:55 --> 00:41:59
			Allah will answer it. If your DUA
is mingled with Salah and Suriname
		
00:41:59 --> 00:42:02
			and if you become a person of
Salah and sin and what does it
		
00:42:02 --> 00:42:05
			mean a person of Solana and I'm
someone who always does at minimum
		
00:42:05 --> 00:42:10
			300 a day if not 1300 is the bare
minimum. Then you are a person of
		
00:42:10 --> 00:42:14
			Silla antenna that Allah doesn't
reject those people. But you have
		
00:42:14 --> 00:42:16
			to keep it what does it mean that
I'm
		
00:42:17 --> 00:42:21
			I'm a jogger, right? Does it mean
I jog once a month? No, you're not
		
00:42:21 --> 00:42:25
			a geography jog once a month your
jog or if you jog daily, right?
		
00:42:25 --> 00:42:28
			And you miss one or two days
because you're sick or you're
		
00:42:28 --> 00:42:32
			traveling but you jog daily. So if
you are a person of Salah and
		
00:42:32 --> 00:42:35
			Salam on the messenger that means
you do it every day. Okay
		
00:42:37 --> 00:42:38
			let's see what else we got here
		
00:42:55 --> 00:42:58
			All right, looks like that's it
and that's really good for us
		
00:42:58 --> 00:43:02
			today. Does that come off here and
everyone really appreciate this
		
00:43:02 --> 00:43:05
			and I enjoy doing these and
talking to everybody
		
00:43:06 --> 00:43:10
			I wonder where some of these
commenters and questions are from
		
00:43:10 --> 00:43:13
			but next time inshallah you tell
us where you're from. Just
		
00:43:13 --> 00:43:16
			curious. Nothing more than that.
All right. Just a couple Okay, and
		
00:43:16 --> 00:43:20
			and everyone. All right. How do we
get see I'm new to this.
		
00:43:21 --> 00:43:26
			All right. How do we close out of
here Subhanak hola como be Hamitic
		
00:43:26 --> 00:43:31
			shedule Illa illa Anta the stock
for quality we take with us in
		
00:43:31 --> 00:43:36
			that in Santa Fe, in LA Medina. Mo
Mo Salah hat towards Cebu, Huck.
		
00:43:36 --> 00:43:41
			What's up? So this suburb and
salaam to all the people telling
		
00:43:41 --> 00:43:44
			us where they're from is really
interesting and cool to see people
		
00:43:44 --> 00:43:47
			from all these different countries
and hopefully we'll see you
		
00:43:47 --> 00:43:49
			tomorrow in the city.