Shadee Elmasry – NBF 35 Critical Dua Tawhid & Tawassul

Shadee Elmasry
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AI: Summary ©

The importance of gratitude and respecting Prophet Muhammad's teachings is emphasized in the conversation. Prayer habits and values are emphasized, including finding one's spirit and finding something that makes sense for oneself. Profit margins and loyalty to one's values are emphasized, as well as avoiding negative behavior and practicing good health. The importance of strong protection from evil behavior is emphasized, as well as avoiding distractions during travel and fasting for creating "good."

AI: Summary ©

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			All right now let's get the Insta
Bismillah R Rahman Rahim hamdu
		
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			lillah wa Salatu was Salam ala
Rasulillah. While he was certainly
		
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			here, Woman Well, welcome
everybody to Monday's nothing but
		
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			facts live stream. We're here
today and you know what Mondays is
		
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			it's open QA after we do
		
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			the Syrah of the Quran, which
we're talking here about. We
		
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			always talk about the
circumstances of revelation and
		
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			explanations from certain sources
and then we do our open QA day.
		
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			That's today. And I have something
else to talk about today. Many
		
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			people have asked about to
Westwood and instead of Arthur and
		
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			I'm going to give you such a clear
and lucid explanation by the
		
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			permission of Allah, you're just
going to be like well, and then on
		
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			Tuesday, we're going to do it
again. I'm going to do it again on
		
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			Tuesday with
		
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			with the Hadith on the screen
right on YouTube and everything
		
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			else so that everyone could see
it. Okay, so we're gonna do it two
		
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			days in a row because something
that you do it twice is going to
		
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			be good but let's let's begin with
our Salah on the messenger peace
		
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			be upon him Allah study was sent
him out of Satan and Muhammad in
		
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			the bill Upolu be whatever you
have Fiat in Abuja, and he was
		
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			when we were in Saudi Arabia while
he was Samuel sell him alongside
		
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			Western medicine ma'am they knew
because when medical care which
		
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			might only be if equally while he
was he and or today's students
		
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			kurush Annabelle sudut polish it
is connected to failure, Abu Raba
		
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			del Bates, Allah the Obama home in
Juba, Muhammad Cove, okay, so the
		
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			elf Eucharist is all about the
favors that ALLAH SubhanA wa Tada
		
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			had on Quraysh. Okay, and one of
the motivations and by which we
		
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			worship Allah, or through which we
worship Allah and what moves us
		
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			is gratitude for all the things
that Allah has given us. Now the
		
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			capitalists, he doesn't want to
have a lot of gratitude he just
		
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			wants to take and take and take.
Now Allah appeals to the greedy by
		
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			saying what to insure Khartoum, as
you don't know. So Allah knows
		
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			that people who are who are takers
in this world who are sharks who
		
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			are going to get stuff they want
to take and Allah to Allah has
		
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			made them worship Him by taking
from his his, all you have to do
		
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			is recognize where this is coming
from. Obey my law regarding this,
		
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			and then thirdly, thanked me
regarding this by thanking him,
		
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			okay, he we're gonna get an
increase, so people don't want to
		
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			be grateful they want to take and
gratitude seems like a waste of
		
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			time. But Allah to adda me
motivates the capitalist by
		
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			telling him even by gratitude you
get more if you thank me you get
		
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			more by capitalist I just meet
someone who loves the bounty of
		
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			Allah. Some people are like that
other people they're just they're
		
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			just ascetic. Allah has put them
in a state of zoos now saying I
		
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			used to be Madame was curious one
day about why is it some people
		
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			are go getters in the world?
		
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			They why are they hungry? And
other people? They're just they're
		
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			happy as is right there have no
problem. They're just ascetics. So
		
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			ALLAH SubhanA wa, tada spoke to
him. And he said, Oh, I used to
		
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			look at the, at the farmer. Farmer
was working work and middle of the
		
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			heat. And slowly he stopped.
		
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			And he put his shovel down. And he
went sat in the shade.
		
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			And then suddenly, he got up again
and started working again.
		
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			So say nice to said,
		
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			Oh, farmer, what happened? Why did
you just stop? And then why'd you
		
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			get up again? He said, I was
working because I'm trying to
		
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			build up a farm here. I'm trying
to build up a property, and I'm
		
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			going to have an income from these
crops. And then I'm gonna buy cows
		
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			and then I'm gonna buy a home,
blah, blah, blah, and I'm gonna
		
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			build and I'm gonna do this. He
said, Then what happened? He said,
		
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			Then I thought about, well, what's
gonna happen next, I'm gonna get
		
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			old. My kids will take it. Maybe
they want to farm maybe they
		
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			don't. I'm gonna die. And I'm
gonna go to Allah subhanaw taala
		
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			and I started thinking of the ACA
and death.
		
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			So I just put my shovel down. And
I started thinking, Well, I'm
		
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			gonna die. I have to prepare for
my death. I have to
		
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			live for the ACA more than this
world.
		
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			And then I thought to myself, but
building up this world is also a
		
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			good deed. Right? Because people
could benefit. So I had hope
		
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			again. Alright, so then Allah
said, then the then say nice, he
		
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			turned to Allah subhana wa Tada.
And Allah said, I put the hope in
		
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			his heart. Then I removed it from
his heart. And I put the
		
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			contemplation of the afterlife,
and then I removed that and I put
		
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			and then I kept that then I put
the hope with that. Hope
		
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			With the contemplation we all go
does
		
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			Pope with the contemplation of
afterlife combined so that his
		
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			work would be a good deed for him?
So that's how it works and Allah
		
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			to Allah has told the elf you
Quraysh
		
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			the elf Eucharist means to bring
close close I'll OLFA is to be
		
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			near. I don't know if you guys
have this all over the country but
		
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			there's LWF car dealer like these
are one of the biggest car dealer
		
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			he's Lebanese met LWF which means
the easy to deal with easygoing
		
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			person right to deal with the
province has set himself the
		
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			Muslim is Elif, aloof, which means
that he should be easy to deal
		
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			with. And is it when you deal with
him and he's easy when he deals
		
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			with you. That's an attribute of a
believer. That's how it should be.
		
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			Okay. So the ILA if you're
courageous to bring Christ close,
		
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			remember, Allah is not the enemy
of Quran as default as many people
		
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			think. No, the default is that he
loves his a bet.
		
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			It's when they turn on him. They
only bring that negativity back on
		
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			themselves. So he says for the
good relations with Quran
		
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			istilah with Allah is have a good
relation with Allah and the elf
		
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			Icarus for the drawing near of
Quran to us. Valuable. Amara home
		
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			and Yabu edge the elf for him.
Okay, so worship Him so that you
		
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			could draw near to Him, and that
he could make your life easier.
		
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			And he's made easy for them. What
is a sign that Allah was good to
		
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			them? He gave them an editor
schita it was safe. The journeys
		
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			of the heavens of the of the
winter in the summer. So well,
		
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			what's the big deal with that
journey? Well, the big deal with
		
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			that journey is having a journey
back in the old days was not easy.
		
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			Number one, someone could read
you. Number two, when you stop.
		
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			You got to pay these tribes
something, you got to be generous
		
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			to these tribes, right? When you
stop and take a pitstop, you got
		
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			to be generous to the tribes. But
after the birds came, they had on
		
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			Airbnb, and destroyed Abraha the
reputation of kurage was so high
		
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			that nobody would dare mess with
Kodesh. And they were more than
		
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			willing to be generous to them. So
all of a sudden, this trip north
		
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			became easy.
		
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			Less less expensive, less
dangerous, the trip south to
		
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			Yemen, easy and less expensive,
good. All of a sudden, your costs
		
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			are down. Your profits are up. So
their margins went up. They got
		
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			rich, they did well. Okay.
		
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			Now I'm Allah, Ali, the blessings
of Allah upon them learn so I saw
		
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			cannot be counted. All right. So
that's a schita it was safe was it
		
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			they always did, and it just they
were always doing this. But after
		
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			abre and the elephants came, and
the birds came and destroyed all
		
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			that they graze became famous for
being added Allah, the people of
		
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			Allah, and nobody wants to mess
with them. And on top of that
		
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			everyone wanted to marry from
them. Everyone wanted to be part
		
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			of that. That's why even our best
says the verse that Allah subhanaw
		
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			which I sent you Rasul and men and
physical approach a messenger from
		
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			your own selves had been our best
says, every single tribe of the
		
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			Arabs has married into Polish,
every single tribe and that
		
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			accelerated after and I'm talking
about our book available feed when
		
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			the birds came and destroyed all
this and they people that said,
		
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			this is a miracle from Allah,
these are God's people. So now
		
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			everyone wants to marry into them.
Okay, so their youth when everyone
		
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			wants to marry to your tribe, you
might not be the best guy. But
		
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			your tribe has got people
interested in you. Right? Just for
		
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			that reason. So in the same way,
you could be an American you go to
		
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			Eastern Europe with an American
accent, you're gonna get married,
		
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			right? Go down to certain
countries like Morocco, right?
		
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			With an American accent or
Indonesia. They love Americans
		
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			what can you do for now? Right?
They love Americans. You can get
		
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			married with ease, go with any
other accent, it's not going to be
		
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			the case because people like to be
associated with the with the
		
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			powerful and the favorite. So it
was life was easy for their youth
		
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			easily getting married. Alright.
So continues here
		
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			that he says electrical he loved
him relative shooter he was safe.
		
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			So all that Allah's asking for is
a bed in return and this is what
		
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			we call a job would been there for
a year worship Allah subhana which
		
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			if you have no motivation yourself
benefit
		
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			to benefit myself. It is COCOM for
summer so it's a very yet got
		
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			warmer to I don't your it is, is
in the heavens. Okay.
		
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			What does that mean? It means the
rain, obviously the the means of
		
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			series the rain, but it's also
		
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			Oh that different a bet that right
what's going on what's so funny?
		
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			You got to tell me put your mic on
and tell us what's what exactly
		
00:10:06 --> 00:10:09
			the right is cracking up I've
can't focus on that stuff. So he's
		
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			got to tell us what is happening
here.
		
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			Yeah, under that people just come
on Hi Hamza. Aisha there hey
		
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			someone comes on Russia do Kabir
yeah it sounds like a random
		
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			question as Dr. Shetty ever
participated in the Hydra and then
		
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			Maliki click comes on he says
		
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			to do you mean to categorize him?
Oh, and then they come back and
		
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			says no just wondering I like to
have the and then our boy yes
		
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			incomes on he says I love the
header.
		
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			So there's a side discussion,
complete side discussion on the
		
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			100 We're not gonna talk we're
gonna talk about the other side
		
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			but we're going to talk about the
wonders the beauty of to us that
		
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			the prophet has taught and the
actual meaning and understanding
		
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			of history about the which has
confused so many people are
		
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			confused but this hadith of the
prophets I send them it makes us
		
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			so clear, it's pure to aid with to
us Sudan is devata and you're
		
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			gonna understand it like the back
of your hand. Okay? Okay, so what
		
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			Allah asked them in return fully,
I would rather Bates fit worship
		
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			this Lord, He fed you from hunger,
and he secured you from fear. And
		
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			that's pretty much all that human
beings need to be to know. Now I
		
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			can begin to live right. And
that's the main thing but you need
		
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			food and security, whoever
provides the food and provides the
		
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			security. That's that that is
basically your the biggest
		
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			blessing that you can have. Right?
It's one of the jobs of men in our
		
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			OMA ALLAH SubhanA wa Tada says at
regional comunidad and he said be
		
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			my Fidel, Allah will be about
Amara bot will be an thuc woman
		
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			and well
		
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			sometimes when I pronounces I
don't do the surgery. But I should
		
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			mean and welcome. Okay.
		
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			Men, they're the maintainers a
worm always standing, standing
		
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			doing what? Standing earning,
spending his money and protecting
		
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			if there's a thief in the house,
in the middle of the night. All
		
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			right. So if you're married, if
there's a thief in the house in
		
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			the middle of the night, and that
guy comes and he you hear his, his
		
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			his knife or whatever, who's going
out you or your wife, right? It's
		
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			gonna be good.
		
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			They're putting out equal rights.
Alright, you go for the first half
		
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			hour if you're still alive. Come
back. I'll come for the next half
		
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			hour tried to fight this dude.
Right? Not in our culture. Imagine
		
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			your daughter calls you but Hey,
Dad. We're actually being robbed
		
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			right now. But husband is telling
me to go and defend. I said,
		
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			Forget this husband get a quarter.
I'll pay for it. Right, come back.
		
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			There's not a man. Not in our
religion. Right. Subhan Allah. So
		
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			security, it's your job. To secure
the house. It's the job of a
		
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			husband. But it's also look at
security in the country is not
		
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			something anyone can predict. It's
really from ALLAH SubhanA wa, like
		
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			who would have predicted Syria
would have been a mess like this?
		
00:13:00 --> 00:13:04
			A couple of years ago. Who would
have predicted Ukraine? security
		
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			of nations is something from Allah
subhanaw taala. There's
		
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			insecurities. That's financial.
Right? He fed them from hunger.
		
00:13:12 --> 00:13:15
			Ali Abdullah, the beta lead the
Obama whom endure what am animal
		
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			health? How many Americans went
hungry in 2020 because of COVID
		
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			Dry Cleaners, right? That went out
of business. Coffee shops in New
		
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			York and commuter areas. Chicago,
New York. These are massive. They
		
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			have trends, right? These these
trams or trains or whatever,
		
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			Rails, commuter rails.
		
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			All the little coffee shops, all
the little restaurants
		
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			that were supporting that were
based on the 1000s of people that
		
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			commute the biggest restaurant in
the world. It's not an I don't
		
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			call it a restaurant, but you know
what that was, you know, the the
		
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			most frequented restaurant in the
entire world. You know what it is?
		
00:13:55 --> 00:13:59
			go to McDonald's. It's a
McDonald's were in Japan, not
		
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			Japan. It's in Delaware and
Connecticut. I think it's Delrin,
		
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			Connecticut. Something like that.
It's an on the turnpike and route
		
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			95. Right, because that's the
biggest artery of commuting is
		
00:14:12 --> 00:14:17
			northbound. Right to Connecticut,
that McDonald's on the rest up of
		
00:14:17 --> 00:14:23
			the New Jersey of the i 95. Well,
it's i 95. Interstate 95. I
		
00:14:23 --> 00:14:27
			remember talking to a restaurant
tour, restaurant tour. They're
		
00:14:27 --> 00:14:29
			into, like they they're experts in
fast food. They all know the
		
00:14:29 --> 00:14:36
			business right? He says that that
they use every day. 20 boxes of
		
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			toilet paper
		
00:14:38 --> 00:14:43
			20 bucks a box like this. How many
rolls are in the box, right?
		
00:14:43 --> 00:14:47
			Second airport in that McDonald's?
It's in the rest of that
		
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			McDonald's? They is the most
frequented restaurant in the world
		
00:14:52 --> 00:14:55
			because of what commuters? I
wouldn't call it a restaurant,
		
00:14:55 --> 00:14:59
			right? I mean, it is technically a
restaurant, but mostly when the
		
00:14:59 --> 00:14:59
			restaurant you think of
		
00:15:00 --> 00:15:05
			doubt and eat, but this place is
frequented by commuters. So think
		
00:15:05 --> 00:15:09
			of the vendors who supply to those
restaurants right? When COVID hit,
		
00:15:09 --> 00:15:12
			so how many people's hunger
increased during COVID A lot of
		
00:15:12 --> 00:15:17
			people just like, and when you
when you can't earn, there's a lot
		
00:15:17 --> 00:15:19
			of other psychological problems.
It's not just your stomach that's
		
00:15:19 --> 00:15:23
			bothering you now, right? You
might have your wife and kids
		
00:15:23 --> 00:15:24
			looking around at you.
		
00:15:25 --> 00:15:30
			Right? How does that make a guy
feel? So there's a lot of stuff
		
00:15:30 --> 00:15:34
			that goes on at the national level
that you cannot control. Okay, the
		
00:15:34 --> 00:15:39
			national level then you just can't
control who's hungry and who's
		
00:15:39 --> 00:15:41
			safe okay
		
00:15:44 --> 00:15:47
			who's here so Hey, how was the
interview
		
00:15:50 --> 00:15:54
			but you look good and that white
shirt man this is resident so Hey,
		
00:15:54 --> 00:15:55
			y'all know traveling
		
00:15:57 --> 00:15:58
			doesn't take
		
00:15:59 --> 00:16:01
			our guys to have had an interview
so make droppin
		
00:16:04 --> 00:16:08
			Okay, so that that is the basic
your basic summary of students
		
00:16:08 --> 00:16:11
			kudos, which is always connected
to students and field, because
		
00:16:11 --> 00:16:13
			students will feel tells us which
we're going to cover it next week.
		
00:16:13 --> 00:16:18
			So that's in feed tells us that
how Allah subhanaw was out as
		
00:16:18 --> 00:16:23
			miracle. There was a miracle came
for push. That is also to show the
		
00:16:23 --> 00:16:28
			people that when a messenger comes
from here, don't be surprised.
		
00:16:28 --> 00:16:32
			You've seen miracles come at the
hands of Abdulmutallab.
		
00:16:33 --> 00:16:35
			zamzam was dug by him.
		
00:16:36 --> 00:16:42
			The Birds of a Buddha has
elephants came when Abdullah
		
00:16:42 --> 00:16:45
			thought it was your leader. Okay,
optimal thought of himself was
		
00:16:45 --> 00:16:50
			considered the greatest chief of
courage of all time. Okay. He was
		
00:16:50 --> 00:16:53
			considered that when you look at
the books that talk about optimal
		
00:16:53 --> 00:16:56
			setup, and that's why the Prophet
SAW I sent it to him, when he was
		
00:16:56 --> 00:17:02
			fighting the ZURB. The Arabs, what
was he saying? Okay, and unabIe
		
00:17:02 --> 00:17:06
			you look at him, and I have not
demoted him. I'm a prophet.
		
00:17:06 --> 00:17:09
			There's no lie about this. The son
of optimal thought. In other
		
00:17:09 --> 00:17:12
			words, you knew this, you knew
optimal thought of someone great
		
00:17:12 --> 00:17:16
			is going to come from his lineage.
And it was said, optimal thought
		
00:17:16 --> 00:17:20
			of us to say, this son of mine has
a great affair. And people would
		
00:17:20 --> 00:17:24
			say greatness is going to come
from that lineage. So that's why
		
00:17:24 --> 00:17:27
			he said that because you all Arabs
knew this. I'm the son of D'Amato.
		
00:17:27 --> 00:17:30
			It's also proof that I've never
thought it was a Hanif because the
		
00:17:30 --> 00:17:34
			Prophet would not have fucker
pride through the attribution to a
		
00:17:34 --> 00:17:37
			pagan. So he's a Hanif
hamdulillahi rabbil alameen and
		
00:17:37 --> 00:17:41
			Eve's are not made to be in a
binner right we know this know
		
00:17:41 --> 00:17:44
			Firstly, if no messenger comes to
people they're not punished.
		
00:17:44 --> 00:17:47
			That's the sad immaturity
dependent full stop. As for this,
		
00:17:47 --> 00:17:51
			the solitary chain Hadith that
says that Allah test them on the
		
00:17:51 --> 00:17:54
			Day of Judgment, right? It's a
solitary chain Hadith. It is an
		
00:17:54 --> 00:17:58
			opinion in the MIT School of
albida as an hajat, Alaska and he
		
00:17:58 --> 00:18:01
			says, but it's not the dominant
pinion why because Quran is much
		
00:18:02 --> 00:18:06
			better and cut a warmer couldn't
be and I had done about that I
		
00:18:06 --> 00:18:08
			Sula, we don't punish until We
send a messenger so firstly, he
		
00:18:08 --> 00:18:12
			never received a messenger.
Secondly, okay, on top of that he
		
00:18:12 --> 00:18:13
			was a Hanif.
		
00:18:14 --> 00:18:16
			Alright, now let me teach you
something. I'm going to talk about
		
00:18:16 --> 00:18:20
			this very quickly and very simply,
and I'm gonna repeat it again
		
00:18:20 --> 00:18:21
			tomorrow. Okay.
		
00:18:22 --> 00:18:25
			This is the famous famous Hadith
that the prophets I send them
		
00:18:25 --> 00:18:26
			taught
		
00:18:28 --> 00:18:31
			regarding the blind men who asked
for his eyesight back
		
00:18:32 --> 00:18:35
			and this comes with a sound chain
of transmission
		
00:18:36 --> 00:18:41
			Okay, sound changes transmission
Whoa ahaadeeth on so here are our
		
00:18:41 --> 00:18:46
			her that hadith Chava and Abby
Jaffa waste will omit it music
		
00:18:46 --> 00:18:50
			with HIPAA to follow the automatic
normal and sure other color Abu
		
00:18:50 --> 00:18:56
			Abdullah and Mark Dizzy while
Hadith to Sahil Han. Okay. Now the
		
00:18:56 --> 00:18:59
			Hadith the wording of this hadith
is that
		
00:19:01 --> 00:19:06
			okay, redo the whole thing. Okay,
Iceman if no knife Chicka Alayhi
		
00:19:06 --> 00:19:08
			Basara who was madam No.
		
00:19:12 --> 00:19:17
			No man was no no. And I mean, he
was my number and Nara Julen can
		
00:19:17 --> 00:19:22
			you tell if you allow us madam
Nafion the herget in Lahore, for
		
00:19:22 --> 00:19:27
			Aloka Osman Haneef for Shaka
either he Radek as mediven Hadith
		
00:19:28 --> 00:19:30
			he complained to this man
complaints automatic no Hanif
		
00:19:32 --> 00:19:37
			for Karla when was this this was
in the era of automatic nothin off
		
00:19:37 --> 00:19:41
			madam no Haneef was watching a man
go back and forth complaining his
		
00:19:41 --> 00:19:45
			problems to say North medmen
offense Khalifa so we're talking
		
00:19:45 --> 00:19:48
			about over a decade past passing
after the present Mr. Wallace is
		
00:19:49 --> 00:19:53
			so awesome no has just come. Go to
the place of will do make will do.
		
00:19:54 --> 00:19:54
			Okay.
		
00:19:55 --> 00:19:59
			Go go to the mosque and play pray
to rock us so McQuoid
		
00:20:00 --> 00:20:04
			Oh then say, Why is he saying
this? Because he taught he learned
		
00:20:04 --> 00:20:08
			it from the messenger of allah
sallallahu alayhi wa salam. Okay?
		
00:20:10 --> 00:20:19
			He says Allahumma inni as Alka
Tauheed Oh Allah, I asked you care
		
00:20:19 --> 00:20:20
			is the suffix for you?
		
00:20:21 --> 00:20:25
			I asked you and you said okay, now
listen to the next verb is very
		
00:20:25 --> 00:20:32
			important what at what Joe alayka
I turned myself to you I'm turning
		
00:20:32 --> 00:20:33
			to you I'm coming to you
		
00:20:35 --> 00:20:40
			Illa elated to the store heat two
times that so heat has been made
		
00:20:40 --> 00:20:44
			pure. I asked you and I turn to
you. But when you turn to Allah
		
00:20:44 --> 00:20:47
			subhanaw taala you always turn
with something
		
00:20:51 --> 00:20:56
			but forgive my sense Hutch. Oh
Allah grant my business success
		
00:20:56 --> 00:21:01
			okay with what okay dua with what
are you asking Allah a mess? Oh
		
00:21:01 --> 00:21:04
			Allah with this charity save my
mother from any difficulty in the
		
00:21:04 --> 00:21:12
			great charity. Okay, so the word
as a word Judah. I turn I face
		
00:21:12 --> 00:21:18
			you. I'm coming to you. It has to
prepositions. To whom? And with
		
00:21:18 --> 00:21:23
			what? Okay, to whom? And with
what? So I'm going to you Oh,
		
00:21:23 --> 00:21:30
			Allah azza wa jal who alayka the
NABI Muhammad Sallallahu. And he
		
00:21:30 --> 00:21:33
			was sent by your Prophet Muhammad
sallallahu alayhi wa salam. So
		
00:21:33 --> 00:21:35
			let's talk about this. What does
that mean? Not turned to you by
		
00:21:35 --> 00:21:39
			the prophet. Okay. When you turn
to Allah, if you need something
		
00:21:39 --> 00:21:43
			for Allah, my kid is sick, charity
fasting, you're going to do some
		
00:21:43 --> 00:21:43
			deed right?
		
00:21:46 --> 00:21:47
			Who is the source of all those
deeds?
		
00:21:49 --> 00:21:50
			Isn't it the messengers lesson?
		
00:21:51 --> 00:21:54
			The you wouldn't know how to fast
without the Prophet. You wouldn't
		
00:21:54 --> 00:21:57
			even know Allah's name without the
Prophet. Okay. Yes, the Arabs had
		
00:21:57 --> 00:22:00
			they had the name Allah but the
Arabs are not the pagan Arabs are
		
00:22:00 --> 00:22:03
			not a reliable source for us. Only
when a prophet came said Yes, his
		
00:22:03 --> 00:22:06
			name is Allah, right? Then we can
know. I mean, there are pagans in
		
00:22:06 --> 00:22:09
			India that told me Brahma and
Shiva and and all that, do we take
		
00:22:09 --> 00:22:13
			it from them? Maybe it came from
Ibrahim, who knows? Right?
		
00:22:15 --> 00:22:20
			We don't know. yet. Maybe in some
Hindi Prophet taught them one of
		
00:22:20 --> 00:22:23
			Allah's names back in the day, but
we don't know so we don't take it
		
00:22:23 --> 00:22:26
			from them. So likewise, the pagan
hours yes, they had the name of
		
00:22:26 --> 00:22:27
			Allah, but we didn't know it's the
name of Allah and so the Prophet
		
00:22:27 --> 00:22:32
			came and confirmed it for us. So
Salah tahajjud you go to Allah,
		
00:22:32 --> 00:22:34
			you need help you pray tahajjud
		
00:22:35 --> 00:22:39
			Who taught you to hajj who taught
you Salah who taught you will do
		
00:22:39 --> 00:22:44
			who taught you all of these
things. So the source of it all is
		
00:22:44 --> 00:22:47
			the messenger SallAllahu it was
and therefore the greatest way by
		
00:22:47 --> 00:22:51
			which to go to Allah that
encompasses everything is by the
		
00:22:51 --> 00:22:54
			prophet. So let's ask another
question what does he mean by the
		
00:22:54 --> 00:22:59
			prophets? I said it means by my
Eman and him by my belief in him
		
00:22:59 --> 00:23:04
			overall by my attribution and we
call this at Wella by my loyalty
		
00:23:04 --> 00:23:08
			to the Prophet, we are we are
loyal to certain things and we
		
00:23:08 --> 00:23:12
			disavow certain things. Okay. The
left calls it
		
00:23:14 --> 00:23:21
			solidarity and whatever canceling
right? Solidarity our loyalty our
		
00:23:21 --> 00:23:26
			Willa our allegiance, okay? Is
with Mohammed slicer. He's the one
		
00:23:26 --> 00:23:28
			who taught us all of these other a
badet
		
00:23:29 --> 00:23:33
			so that's what it means. I turned
to Allah by the messenger so I
		
00:23:33 --> 00:23:36
			said it means by my loyalty to him
by everything. That's the to us
		
00:23:38 --> 00:23:39
			in the visa Lysa.
		
00:23:40 --> 00:23:41
			Then what
		
00:23:42 --> 00:23:46
			in the world Joe La kabhi Nabi
Muhammad sallallahu alayhi wa
		
00:23:46 --> 00:23:52
			salam Nebby Rama and then what he
says yeah, Mohammed. Yeah, Hamid
		
00:23:53 --> 00:23:56
			is to refer what does it mean? Why
would I say yeah, Muhammad,
		
00:23:56 --> 00:24:03
			Muhammad, you are in. You are
informing. That you are turning to
		
00:24:03 --> 00:24:12
			Allah by him. Yeah, Muhammad in me
at Elijah who? Beggar Illa the two
		
00:24:12 --> 00:24:20
			prepositions by you to Allah
Saeed. Okay. So when we are saying
		
00:24:20 --> 00:24:24
			yeah, Mohammed, it is not the year
of dua. It's the Year of informing
		
00:24:25 --> 00:24:27
			Yeah, Mohammed, I am turning
		
00:24:28 --> 00:24:29
			by you.
		
00:24:30 --> 00:24:34
			Meaning my loyalty to you my Eman
and you to Allah.
		
00:24:35 --> 00:24:37
			Now let's ask another question
that's common sensical. How are
		
00:24:37 --> 00:24:41
			you saying that to the Prophet
when he's passed away, Rahim allah
		
00:24:42 --> 00:24:43
			sallallahu alayhi wa sallam
		
00:24:44 --> 00:24:47
			because said no Mohammed Salah
Salem is not limited to his body.
		
00:24:49 --> 00:24:53
			He's far greater than his soul is
greater than his body. Right? Yes,
		
00:24:53 --> 00:24:56
			his body is not walking on the
earth. But the soul of the
		
00:24:56 --> 00:24:58
			messenger so I send him receives
the Salawat of the people and
		
00:24:58 --> 00:25:00
			receive the deeds of the people.
We
		
00:25:00 --> 00:25:05
			Know that prophets I seldom said
to America, I see your deeds are
		
00:25:05 --> 00:25:09
			sewn on to me and your Salah and
your Salaam is sent on to me and
		
00:25:09 --> 00:25:12
			every Salah You should have asked
before this hadith you should ask
		
00:25:12 --> 00:25:16
			in this Allah why do we say A
salaam wa ali get a yo Nibi Raja
		
00:25:16 --> 00:25:21
			Llobregat Peace be upon you O
Messenger of Allah. So the Prophet
		
00:25:21 --> 00:25:24
			Mohammed so I started them as the
prophet of this OMA, the leader of
		
00:25:24 --> 00:25:28
			this OMA, his status in his grave
in the afterlife is not like any
		
00:25:28 --> 00:25:32
			other status. Allah is sending the
people Salam upon him
		
00:25:34 --> 00:25:38
			and the people just have author
with him and that yeah, Mohammed
		
00:25:38 --> 00:25:42
			is not the year of drought is the
year of Akbar. bitterwasser GB
		
00:25:43 --> 00:25:49
			Okay, is informing that I'm
turning to Allah through you. Now
		
00:25:49 --> 00:25:51
			we don't do that for everything
else because it's not alive. You
		
00:25:51 --> 00:25:55
			don't say, Oh 200 I turned to
Allah through you because the
		
00:25:55 --> 00:25:58
			hedger does not have ears right to
head you does not have a soul
		
00:25:58 --> 00:26:02
			that's a life you don't say oh
Ramadan I turned to Allah through
		
00:26:02 --> 00:26:06
			you. You don't need to do this
right because it's not alive. The
		
00:26:06 --> 00:26:10
			messenger sighs Salam is alive and
therefore it requires a different
		
00:26:10 --> 00:26:14
			depth. Who taught us that add up
we don't make up a dip. Okay.
		
00:26:15 --> 00:26:18
			Following ship of the Prophet a
Deb with the prophet is taught by
		
00:26:18 --> 00:26:22
			the sahaba. Here's your Sahaba
telling you this. The Prophet
		
00:26:22 --> 00:26:26
			himself taught this drop to
automatic Hanif who then taught it
		
00:26:26 --> 00:26:31
			later on in his life in the KDF of
automatic and fn. Yeah, Mohammed
		
00:26:31 --> 00:26:35
			another one said Yeah, Mohammed
Yeah, Ahmed. In me, that's a word
		
00:26:35 --> 00:26:42
			Jaya who bigger Illa Arabic. Okay,
I turn through you With you by you
		
00:26:42 --> 00:26:45
			to Allah so heat. Okay.
		
00:26:48 --> 00:26:53
			And then there's different wording
of Leah, Rebecca the aka the
		
00:26:53 --> 00:26:58
			Allahu Hagerty her the two for
Allah to fulfill my wording, okay,
		
00:26:58 --> 00:27:04
			for I said word for Allah to
fulfill my need. Okay. Your Kedah
		
00:27:04 --> 00:27:08
			Hagerty and then what then it
closes with another to hate Allah
		
00:27:08 --> 00:27:12
			home. For chef Pharaoh who feet,
Oh Allah,
		
00:27:13 --> 00:27:15
			make him an intercessor for me,
the prophet has already
		
00:27:15 --> 00:27:19
			intercessor but who says
intercessor for you? That Allah
		
00:27:19 --> 00:27:23
			has to accept that and this to eat
is showing you that it is only by
		
00:27:23 --> 00:27:26
			Allah's permission, that he has
made the messenger so I sent him
		
00:27:26 --> 00:27:29
			an attribution to him and
allegiance to him and trust in Him
		
00:27:29 --> 00:27:32
			and belief in Him and
intercession. Okay.
		
00:27:34 --> 00:27:37
			It's Allah who's made it an
introduction. Allah Houma chef
		
00:27:37 --> 00:27:41
			Pharaoh who feed there's different
wordings of this, Oh Allah, except
		
00:27:42 --> 00:27:46
			that this intercession through the
prophets I send them is acceptable
		
00:27:46 --> 00:27:51
			to you. So begins with so hate and
it ends with so hate. And then in
		
00:27:51 --> 00:27:55
			the middle is what are we offering
to Allah subhanaw taala it is our
		
00:27:55 --> 00:27:59
			attribution to the prophesy
sentiment or Amen in him. And the
		
00:27:59 --> 00:28:02
			assertive author here Yeah,
Mohammed is about informing the
		
00:28:02 --> 00:28:06
			messenger so I send them I'm
taking you as my means.
		
00:28:07 --> 00:28:10
			In front of Allah subhana wa my
deeds may not be acceptable
		
00:28:10 --> 00:28:15
			however, because I love you I
attribute myself to you I follow
		
00:28:15 --> 00:28:15
			you.
		
00:28:17 --> 00:28:19
			Then perhaps Allah Tada will draw
will accept me
		
00:28:21 --> 00:28:26
			in the same way my my deeds are no
good I'm fucky at it Allah I
		
00:28:26 --> 00:28:30
			myself I'm nothing but maybe
sadaqa to this poor person will
		
00:28:30 --> 00:28:33
			bring the Mercy of Allah maybe
teaching a child Quran will bring
		
00:28:33 --> 00:28:37
			a person to Allah. All of these
are deeds and the province I sent
		
00:28:37 --> 00:28:42
			him is the source of all deeds.
Good. This is the DUA and the
		
00:28:42 --> 00:28:43
			famous Hadith and the famous
		
00:28:45 --> 00:28:51
			that is has in a dua what so heat
what to us soon well, it's devata
		
00:28:52 --> 00:28:53
			all of it is in one
		
00:28:54 --> 00:28:59
			it had it so now listen, what
happened? Okay, listen to what
		
00:28:59 --> 00:28:59
			happened
		
00:29:01 --> 00:29:06
			he's the man did it mechanic like
a hydrogen alpha. In fact, you
		
00:29:06 --> 00:29:08
			know, in metal didn't I thought a
diamond and develop element when
		
00:29:08 --> 00:29:12
			everybody does aka low cloud on
Mac and little v hydrati. What
		
00:29:12 --> 00:29:16
			else Fe two, Eli had column two
for call off midwife. He says
		
00:29:16 --> 00:29:20
			Wallahi then next day, next day,
the man comes back to automatic
		
00:29:20 --> 00:29:23
			and honey. He said Well lovely.
Thank you. He did it. It did
		
00:29:23 --> 00:29:27
			result he says thank you so much.
Automotive now phone gave me
		
00:29:27 --> 00:29:31
			everything and before I met you,
he didn't he wasn't paying
		
00:29:31 --> 00:29:35
			attention to me. He was too busy.
Get but today he fulfilled all my
		
00:29:35 --> 00:29:40
			needs. Okay. So thank you for
talking to him. Say Northmet says
		
00:29:40 --> 00:29:45
			walleye I did not speak to him one
word. Okay. I did not speak to him
		
00:29:45 --> 00:29:49
			one word, okay. Rather show hit to
Rasulullah sallallahu when he was
		
00:29:49 --> 00:29:53
			rather I had seen the messenger so
I sent him I was Masabi. In other
		
00:29:53 --> 00:29:56
			words, I saw the prophesies. A
blind man came to him
		
00:29:57 --> 00:29:59
			that they will read for Shekar la
he
		
00:30:00 --> 00:30:05
			He complained to him the hub of
authority that his blind prophesy
		
00:30:05 --> 00:30:07
			some said, Could you be patient
with this? He said almost of
		
00:30:07 --> 00:30:12
			Allah, I cannot. I have so many
needs. Can't be patient with this.
		
00:30:13 --> 00:30:16
			For Karla Lotus rasa Salam than
the province I said I'm told him
		
00:30:16 --> 00:30:17
			exactly what I told you.
		
00:30:19 --> 00:30:21
			Exactly what I told you.
		
00:30:22 --> 00:30:25
			And that for Wallahi Murta for
rakhna Well, I thought I've been
		
00:30:25 --> 00:30:28
			in Hadid had their doctor Annina
Roger canula Mia couldn't be here.
		
00:30:30 --> 00:30:34
			He said Wallahi the gathering in
the masjid was not over it that
		
00:30:34 --> 00:30:37
			man had prayed, uttered those
words and came back to us fully
		
00:30:37 --> 00:30:38
			sighted.
		
00:30:40 --> 00:30:43
			Now let's talk about this for a
second say no use of Imodium.
		
00:30:44 --> 00:30:48
			He would just put his hand on a
man's eyes. And he decided, right?
		
00:30:50 --> 00:30:53
			This is a greater miracle. Why is
it a greater miracle? Because this
		
00:30:53 --> 00:30:58
			is something we could do. Whereas
at the time of Satan, Isa, if you
		
00:30:58 --> 00:31:01
			didn't see is a miracle for him
only. It will say nice has passed
		
00:31:01 --> 00:31:04
			on. He's not in this world
anymore. So how can we get that?
		
00:31:05 --> 00:31:07
			But the Prophet SAW Selim has
taught us something that
		
00:31:07 --> 00:31:11
			everybody's needs can be met,
rather than simply one miracle.
		
00:31:12 --> 00:31:15
			Alright, that only benefits that
one man and it benefits
		
00:31:15 --> 00:31:19
			strengthens the faith of everyone
else who saw it. Okay. And the
		
00:31:19 --> 00:31:22
			people who heard about it less so.
Because hearing is less than
		
00:31:22 --> 00:31:23
			seeing
		
00:31:24 --> 00:31:29
			but the provincewide said alums
method is to give some peep
		
00:31:29 --> 00:31:33
			someone something that everyone
else could imitate. And that's why
		
00:31:33 --> 00:31:36
			this dua Luca Dar Al Hijrah
Inshallah, we're gonna repeat this
		
00:31:36 --> 00:31:38
			again tomorrow we to put the DUA
on the screen. Okay.
		
00:31:40 --> 00:31:44
			But just remember that the word to
Elijah, I turn has two
		
00:31:44 --> 00:31:48
			prepositions to Allah with what
you always must turn with
		
00:31:48 --> 00:31:48
			something.
		
00:31:49 --> 00:31:53
			Oh Allah, I turn to you with my
poverty, because Allah is
		
00:31:53 --> 00:31:58
			merciful. I turned to you, with my
fasting. I turned to you with this
		
00:31:58 --> 00:32:01
			hedge. I turned to you with this
sadaqa that I'm about to give. I
		
00:32:01 --> 00:32:04
			turned to you what teaching
children Quran, I turned to you
		
00:32:04 --> 00:32:07
			the story of the famous Hadith of
the cave where three men who were
		
00:32:07 --> 00:32:11
			in a cave, and then the rock was
moved a little bit they were they
		
00:32:11 --> 00:32:16
			were stuck by a rock in the cave.
And then they each made to us soon
		
00:32:16 --> 00:32:21
			through a deed, Oh Allah, we turn
to you by this good deed. And each
		
00:32:21 --> 00:32:25
			one mentioned a good deed of his
one of them's good deeds was he
		
00:32:25 --> 00:32:28
			was so good to his parents. He
went and he would not feed his
		
00:32:28 --> 00:32:32
			kids milk. Okay, they were very
poor until his parents woke up.
		
00:32:34 --> 00:32:37
			The parents fell asleep. One
night, he stood there with the
		
00:32:37 --> 00:32:40
			milk and would not feed his kids
before he feeds his mother and
		
00:32:40 --> 00:32:44
			father. So he made to us it with
that another man made he said, Oh
		
00:32:44 --> 00:32:49
			Allah, we turned to you in this
prayer with what? One man he said,
		
00:32:49 --> 00:32:53
			I had a man, a worker that I owed
him two sheep.
		
00:32:54 --> 00:32:56
			And he left before I paid him.
		
00:32:57 --> 00:33:02
			But I kept track of the babies
that those two sheep had, and
		
00:33:02 --> 00:33:04
			their offspring and their
offspring and their offspring. And
		
00:33:04 --> 00:33:08
			when the man came back, I gave him
those two sheep and all of their
		
00:33:08 --> 00:33:10
			offspring. In other words, he
didn't have to do that. He could
		
00:33:10 --> 00:33:14
			have lied. We can tell sheep from
sheep. could just give him two
		
00:33:14 --> 00:33:19
			sheep. He gave him that he So
honesty in business, okay. The
		
00:33:19 --> 00:33:21
			Rock moved a little bit more, the
third one. Now, you might say,
		
00:33:21 --> 00:33:24
			well, I don't have any of these
good deeds. Well, this is the
		
00:33:24 --> 00:33:28
			third one. He said, Oh Allah, I
turned to you. Because of that
		
00:33:28 --> 00:33:31
			cousin that I had. That was so
beautiful. I wanted to marry her.
		
00:33:31 --> 00:33:34
			She rejected me for marriage. A
second time she rejected me for
		
00:33:34 --> 00:33:38
			marriage. She could she rejected
for marriage a number of times.
		
00:33:39 --> 00:33:42
			And I wanted her so badly for
marriage. Then times change. She
		
00:33:42 --> 00:33:47
			became poor. And she came to me
for a loan. And I said, You know
		
00:33:47 --> 00:33:50
			what the price is? And she went
and she laid down on the bed.
		
00:33:51 --> 00:33:54
			And then as I'm about to commit
fornication with her,
		
00:33:55 --> 00:33:59
			because she's needed the money.
She said, don't break the seal,
		
00:33:59 --> 00:34:00
			fear Allah.
		
00:34:01 --> 00:34:03
			I got up right away, give her the
money. I said go ahead.
		
00:34:05 --> 00:34:09
			His good deed was not committing
Zina, right when he wanted to
		
00:34:09 --> 00:34:10
			commit Zina.
		
00:34:11 --> 00:34:17
			So at toa Jaya, facing Allah
turning to Allah is to and by his
		
00:34:17 --> 00:34:19
			two prepositions, their Illa and
B.
		
00:34:21 --> 00:34:24
			And the east of artha here is as a
suitcase that is of all data
		
00:34:24 --> 00:34:29
			submitted to us so meaning it is
to Gotham informing that I'm
		
00:34:29 --> 00:34:34
			making to us I am asking Allah by
you that's the meaning of that.
		
00:34:34 --> 00:34:39
			Yeah, Mohamed Salah is Allah and
then the gives you the various
		
00:34:39 --> 00:34:42
			different wordings authority all
the Hadith he talks about this
		
00:34:43 --> 00:34:43
			okay.
		
00:34:44 --> 00:34:49
			And Allah Masha Farah who fee
What's your fear any fee? Okay,
		
00:34:49 --> 00:34:54
			I've been I've seen different
rewired but it is a Hadith on saw
		
00:34:54 --> 00:35:00
			here. Okay. That is narrated in a
Timothy at all
		
00:35:00 --> 00:35:04
			The and other books. Alright, so
what do you think of that swipe?
		
00:35:06 --> 00:35:08
			Left is, so it has a mic
		
00:35:13 --> 00:35:19
			while we open up for the Insta, I
think what's truly miraculous
		
00:35:19 --> 00:35:20
			about the hadith is
		
00:35:22 --> 00:35:25
			it's actually consistent with come
up with.
		
00:35:28 --> 00:35:31
			I think what's truly miraculous
about the hadith is that it's
		
00:35:31 --> 00:35:35
			consistent with all the
foundational principles of eemaan
		
00:35:35 --> 00:35:37
			as because ultimately what the
Hadith
		
00:35:38 --> 00:35:43
			at least what I'm gleaning from
the hadith is that it is actually
		
00:35:43 --> 00:35:45
			another manifestation of
		
00:35:47 --> 00:35:52
			the creative of our deen which is
Lila Allah, Muhammad Rasul Allah,
		
00:35:52 --> 00:35:55
			and that is the ultimate
separation between truth and
		
00:35:55 --> 00:35:59
			falsehood, good and evil. That's
the ultimate thing. And so, at the
		
00:35:59 --> 00:36:03
			bare minimum, when you were
acknowledging that the Prophet
		
00:36:03 --> 00:36:07
			Muhammad Sallallahu wasallam is
the intercessor he is the seal.
		
00:36:07 --> 00:36:10
			Yeah, what you're actually
acknowledging is the foundational
		
00:36:10 --> 00:36:15
			principle of our faith. And so
that manifestation of that is
		
00:36:15 --> 00:36:18
			actually at the core of everything
that is related to our tradition.
		
00:36:18 --> 00:36:23
			Because when we do deeds, where do
we learn these deeds from the
		
00:36:23 --> 00:36:27
			source of all deeds is belief in
the prophesizing. Right? So that's
		
00:36:27 --> 00:36:31
			the source of everything. And
that's why it's the greatest
		
00:36:31 --> 00:36:34
			receiver, because it's the source
of everything. This is one of the
		
00:36:34 --> 00:36:37
			reasons why that hadith, that's
how they explained the Hadith,
		
00:36:38 --> 00:36:42
			the gorilla, what prophesized
sensation and not tell you
		
00:36:42 --> 00:36:45
			something greater than smiting
swords and getting some inward
		
00:36:45 --> 00:36:48
			swords and giving golden silver?
The said yes, so it must be Allah
		
00:36:48 --> 00:36:52
			is the gorilla? Well, why? Because
Nikola corrects the intention,
		
00:36:52 --> 00:36:56
			which is the only way for all
those deeds to be accepted.
		
00:36:58 --> 00:37:03
			So as a technical fifth point, the
scholars then have probably
		
00:37:03 --> 00:37:08
			different statements on to they
agree that to us, love of the
		
00:37:08 --> 00:37:12
			righteous, they agree that love of
the righteous is also a sin. They
		
00:37:12 --> 00:37:15
			differ, perhaps a different but I
don't think really they differ
		
00:37:15 --> 00:37:21
			much on the istikhara by Elia. In
other words, to do the same thing
		
00:37:21 --> 00:37:24
			with the OTO of Allah. Now, you
say, Well, why would we do that
		
00:37:24 --> 00:37:29
			when we have is still out there
with the prophesy son? Okay. Well,
		
00:37:29 --> 00:37:33
			there there are reasons, because
it may be that at that certain
		
00:37:33 --> 00:37:38
			point, that this will lead to
something great has karma from
		
00:37:38 --> 00:37:39
			Allah is manifesting.
		
00:37:40 --> 00:37:45
			It could be for some reason that
it's on your mind. Right? And it
		
00:37:45 --> 00:37:48
			could be both at the same time.
But we're not here to talk about
		
00:37:48 --> 00:37:51
			us about that. Without it we are
talking about purely about this
		
00:37:51 --> 00:37:59
			hadith contains in dua, so heed to
us honest about that. These are
		
00:37:59 --> 00:38:02
			names that came afterwards to
describe what's happening. It is
		
00:38:02 --> 00:38:07
			informing, turning to Allah by
you. Isn't it also the nature of
		
00:38:07 --> 00:38:10
			submission as a whole because if
you look at human beings and the
		
00:38:10 --> 00:38:15
			jinn, we're the only beings are
obviously, there are other worlds
		
00:38:15 --> 00:38:18
			but we're the ones with freewill.
So if you look at everything
		
00:38:18 --> 00:38:22
			that's created by lists upon
rocks, trees, gravity, whatever,
		
00:38:22 --> 00:38:25
			they don't have a choice in the
matter. So they acknowledge the
		
00:38:25 --> 00:38:28
			truth of reality. Yeah. The
general and the specific. So
		
00:38:28 --> 00:38:32
			you've got the general which is,
there is a list upon with that He
		
00:38:32 --> 00:38:35
			is the Creator. Yeah, but the
specific is
		
00:38:36 --> 00:38:39
			the Prophet Muhammad sallallahu
alayhi wa sallam so that the wall
		
00:38:40 --> 00:38:44
			is actually I guess, you could
say, lining us up with the reality
		
00:38:44 --> 00:38:47
			that everything else in creation
already recognize and see what
		
00:38:47 --> 00:38:48
			many people think is
		
00:38:49 --> 00:38:54
			every time they word yet, it's a
dua right? Here, look at what
		
00:38:54 --> 00:38:58
			clearly what the word is saying.
Yeah, Muhammad. Oh, Muhammad, I'm
		
00:38:58 --> 00:39:01
			turning to Allah by you.
		
00:39:02 --> 00:39:04
			Good. That's the meaning of it.
		
00:39:05 --> 00:39:09
			And this is what many people have.
There's an element of gratitude to
		
00:39:09 --> 00:39:13
			and there is it because gratitude?
Yeah, did the Prophet Muhammad
		
00:39:13 --> 00:39:15
			sallallaahu Salam himself, because
when you're saying through you,
		
00:39:15 --> 00:39:19
			like you said before, it's
actually as the scars have also
		
00:39:19 --> 00:39:21
			said, it's actually recognizing
that
		
00:39:23 --> 00:39:26
			it would be blind without without
him, yeah, we wouldn't know what
		
00:39:26 --> 00:39:30
			to do without him. And so what
we're saying is that we understand
		
00:39:30 --> 00:39:32
			the general reality, but we don't
understand the specific ground
		
00:39:32 --> 00:39:37
			that is actually going to create
that level of peace or that sense
		
00:39:37 --> 00:39:40
			of the cane and tranquility that
we need. It's extremely important
		
00:39:40 --> 00:39:44
			to elevate the attention that a
Muslim gives to the Messenger of
		
00:39:44 --> 00:39:47
			Allah when he was done, we would
not have any of these deeds
		
00:39:48 --> 00:39:50
			without the proper size and it's
just as simple as that you would
		
00:39:50 --> 00:39:54
			not know anything. Without the
messenger How do you think the
		
00:39:54 --> 00:39:56
			messenger you don't say thank you
to the messenger, you give Salah
		
00:39:56 --> 00:39:59
			and salam and you represent his
son, US
		
00:40:00 --> 00:40:02
			Yesterday I heard in a lecture
from Schiff,
		
00:40:03 --> 00:40:07
			where he said that Malik was asked
question that when I'm in the
		
00:40:07 --> 00:40:09
			huddle, and the message is no boy,
		
00:40:10 --> 00:40:13
			like, Who do I turn to? When I'm
making block? Do I turn to like
		
00:40:13 --> 00:40:17
			the group of processes and turns
to the Qibla? Malik said, why
		
00:40:17 --> 00:40:20
			would you ever turn away from the
grief of the Prophet? He's a
		
00:40:20 --> 00:40:22
			distributor, Allah is the Giver,
and he's a distributor.
		
00:40:23 --> 00:40:27
			I was just quoting him a medic,
when a man asked him, when I'm in
		
00:40:27 --> 00:40:30
			the messenger visiting the masjid
and who I sent him and I'm
		
00:40:30 --> 00:40:34
			visiting the prophets, I said, and
I want to make dua, to I turn my
		
00:40:34 --> 00:40:37
			back to the Prophet and face the
Qibla or do I stay facing the
		
00:40:37 --> 00:40:38
			prophets I send them
		
00:40:39 --> 00:40:42
			and medics said how could you ever
turn your back to the messages? I
		
00:40:42 --> 00:40:46
			send them what Allah has when he
has said, Allah is the Giver and
		
00:40:46 --> 00:40:47
			I'm the distributor.
		
00:40:48 --> 00:40:50
			Now if you're if you're sitting in
front of the prophets, I sent him
		
00:40:50 --> 00:40:55
			and he's a life, wood and you're
making dua, would you turn your
		
00:40:55 --> 00:40:57
			back to him all of a sudden,
right? How many people sitting in
		
00:40:57 --> 00:41:01
			a Hanukkah they just make dua,
right and adapt to the province. I
		
00:41:01 --> 00:41:05
			said, I'm living is as adept at
passing. That's another quote from
		
00:41:05 --> 00:41:08
			him and Malik his homage
		
00:41:09 --> 00:41:13
			may you then automatically Hagen
is Halima and death is his whole
		
00:41:13 --> 00:41:17
			life. He means the sake sanctity,
the respect and the honor sanctity
		
00:41:17 --> 00:41:21
			is that when something sacred you
have more rules to it, more
		
00:41:21 --> 00:41:24
			respect to like the the Masjid Al
haram, many youth wonder why is it
		
00:41:24 --> 00:41:25
			called Muslim haram?
		
00:41:26 --> 00:41:30
			Tibet, right. Haram because
there's more stuff that's haram.
		
00:41:30 --> 00:41:34
			Right? There's a haram, something
sacred, there are more rules
		
00:41:34 --> 00:41:34
			there.
		
00:41:35 --> 00:41:40
			Right? So the hallmark of a human
is not the home of an ant, you can
		
00:41:40 --> 00:41:44
			kill an ant, if it becomes a pest.
You can kill human if it becomes a
		
00:41:44 --> 00:41:48
			pest. Right? If he was becoming a
pest and annoying, you can't kill,
		
00:41:48 --> 00:41:54
			you can kill a cockroach if it's
pasty and annoying. So huruma is
		
00:41:54 --> 00:41:57
			that involves that there are more
rules in respecting and honoring
		
00:41:57 --> 00:41:58
			it because it's so sacred.
		
00:42:00 --> 00:42:04
			How much of it is also tied to the
notion that going back to this
		
00:42:04 --> 00:42:09
			idea of submission that we as
human beings, obviously, because
		
00:42:09 --> 00:42:13
			we're not the creator, we have no
right in determining who has that
		
00:42:13 --> 00:42:16
			elevated rank or station yet. So
the Prophet Muhammad Sallallahu,
		
00:42:16 --> 00:42:19
			some, you know, obviously, when
you're making dua through him,
		
00:42:20 --> 00:42:22
			he's the agent, you have a
guarantee. Well, he's but he's
		
00:42:22 --> 00:42:27
			also the apex. And so in
particularly modern times, where
		
00:42:27 --> 00:42:31
			there's this notion of the ego, or
the self being the highest, or the
		
00:42:31 --> 00:42:35
			apex, oh, yeah, there's a reversal
of this completely, because what
		
00:42:35 --> 00:42:38
			we're saying through this was
that, regardless of how you feel
		
00:42:38 --> 00:42:42
			about yourself, or others or other
powers, anything, Allah subhanaw
		
00:42:42 --> 00:42:46
			taala determines what is the apex,
not you. That's an important
		
00:42:46 --> 00:42:49
			point. And many people they have
an issue with this concept of
		
00:42:49 --> 00:42:51
			honoring the messenger, so I send
them because they have an issue
		
00:42:51 --> 00:42:53
			with that and other human beings
		
00:42:54 --> 00:42:59
			is given any, that type of
respect, or that not respect maybe
		
00:42:59 --> 00:43:02
			that of course, I think every
Muslim would respect the prophet
		
00:43:02 --> 00:43:06
			but the Quran only, and the people
who downgrade from the MACOM of
		
00:43:06 --> 00:43:06
			the Prophet sites,
		
00:43:07 --> 00:43:11
			they're there they what they have,
I believe, is an issue with that
		
00:43:12 --> 00:43:16
			have an issue? Or he's a human
just like us. Okay? If he's a
		
00:43:16 --> 00:43:19
			human, just like you go start a
civilization and start a religion
		
00:43:19 --> 00:43:22
			and start all that, right. He's
not human just like you. Subhan
		
00:43:22 --> 00:43:28
			Allah. Go have all the family that
he had nine wives, you don't even
		
00:43:28 --> 00:43:33
			have one. Right? Yeah, nine at one
time. And he had the entire
		
00:43:33 --> 00:43:37
			peninsula of waging war against
him, and still was able to come
		
00:43:37 --> 00:43:41
			out and make people love him. You
know, how much of a positive
		
00:43:41 --> 00:43:44
			relaxed mood you need to be in to
be lovable. Right? And if you
		
00:43:44 --> 00:43:49
			waged war that much, what did your
personality be changed? Like you
		
00:43:49 --> 00:43:53
			you, you would become like a rough
tough, like nervous. I don't have
		
00:43:53 --> 00:43:57
			different nonsense type of person,
right? People who run like a
		
00:43:57 --> 00:43:59
			Dunkin Donuts, they become like
that just because you own one
		
00:43:59 --> 00:44:03
			Dunkin Donuts. He's like, well
with the world, because he's his
		
00:44:03 --> 00:44:06
			child, he's got a challenge or guy
owns owns a business, right? These
		
00:44:06 --> 00:44:10
			guys who own these companies, they
walk around like kings, and they
		
00:44:10 --> 00:44:13
			walk around like killers, because
that's the attitude they took on
		
00:44:13 --> 00:44:16
			when they were in the business.
When the business succeeds. He's
		
00:44:16 --> 00:44:21
			an arrogant prick. Right? Here you
have the massive size. He did all
		
00:44:21 --> 00:44:25
			that and he won. He conquered all
these. And he did not take the
		
00:44:25 --> 00:44:29
			spoils for himself. He gave it all
away. And he sat on the floor and
		
00:44:29 --> 00:44:30
			he slept, slept on the floor.
		
00:44:31 --> 00:44:35
			show anybody to win all those
spoils of war. So Mecca would have
		
00:44:35 --> 00:44:39
			been all his. He could have got
the right.
		
00:44:40 --> 00:44:45
			In which the law is 1/5 this was
this for him. Right? He was the
		
00:44:45 --> 00:44:49
			one who led it all. He led the
campaign. Right? He initiated it.
		
00:44:49 --> 00:44:53
			He's a founder of the religion. Go
to thought if 1/5 of that is him.
		
00:44:54 --> 00:44:59
			Okay, imagine an American today
1/5 of New York is yours 1/5
		
00:44:59 --> 00:44:59
			District
		
00:45:00 --> 00:45:04
			Argosy wars, conquered territories
right conquered wealth, and then
		
00:45:04 --> 00:45:07
			give it all away. I mean, that's
why this is the prophets I send
		
00:45:07 --> 00:45:14
			them was the richest men in
Arabia. Because you if you gave it
		
00:45:14 --> 00:45:18
			all away that means you owned it
at some point, right? So why why
		
00:45:18 --> 00:45:22
			is it important to show the rich
that Islam did not decrease him in
		
00:45:22 --> 00:45:22
			wealth?
		
00:45:23 --> 00:45:26
			submission to Allah did not
decrease him in wealth it
		
00:45:26 --> 00:45:30
			increased in wealth. Right? And he
chose to give it all the way Yeah,
		
00:45:31 --> 00:45:34
			other people Islam increases them
and what they may give some away
		
00:45:34 --> 00:45:37
			they may keep some different
depending on themselves. So to
		
00:45:37 --> 00:45:41
			show that prophets I send him he's
not like anybody.
		
00:45:42 --> 00:45:46
			He went out in this rotten Mirage
did you write? Do you have
		
00:45:46 --> 00:45:50
			anything close? So this concept of
Muhammad's men and women and he
		
00:45:50 --> 00:45:54
			just a man who just brought the
message we're at war with that
		
00:45:54 --> 00:45:57
			type ID that ideology and to me I
don't even know if they're Muslims
		
00:45:57 --> 00:45:59
			who have that type ID and you talk
like that
		
00:46:03 --> 00:46:07
			first up, okay, what is the first
so now we can go to the open QA by
		
00:46:07 --> 00:46:12
			the way, guys want to talk open QA
it's, it's up now for grabs. It's
		
00:46:12 --> 00:46:16
			Monday is the day for open QA
doesn't have to be related to the
		
00:46:16 --> 00:46:16
			topic.
		
00:46:17 --> 00:46:20
			First question is what is the
facet that we can pray by and we
		
00:46:20 --> 00:46:26
			can operate by facet in our FIP is
of two types, the facet of limbs
		
00:46:26 --> 00:46:31
			and the facet of creed. The facet
of limbs is the person who openly
		
00:46:31 --> 00:46:34
			and publicly and shamelessly
disobeys Allah, he has no problem
		
00:46:34 --> 00:46:37
			like he opened the liquor store,
he has no problem with it. If so,
		
00:46:38 --> 00:46:41
			bear behind him, you should not be
put up to be the men but if you
		
00:46:41 --> 00:46:42
			did pray behind them. It's a valid
prayer.
		
00:46:44 --> 00:46:45
			facet of creed.
		
00:46:46 --> 00:46:51
			The rule with facets of belief is
that as even Omar said, if they
		
00:46:51 --> 00:46:54
			were to give a mountain of gold
alone, not accepted from their
		
00:46:54 --> 00:46:57
			deeds are not valid, even almost
said this about the Korea,
		
00:46:59 --> 00:47:04
			people denied. So we say about
that is that we don't pray by them
		
00:47:04 --> 00:47:07
			that none of their good deeds are
valid, but if they correct their
		
00:47:07 --> 00:47:10
			beliefs, then they can get the
good deeds back. All right. Here's
		
00:47:10 --> 00:47:14
			another question from BMW. I
respect and love my parents, I'm
		
00:47:14 --> 00:47:17
			in a situation I see my parents
supporting and siding with my
		
00:47:17 --> 00:47:22
			brother. He abuses his wife
physically, and the kids are
		
00:47:22 --> 00:47:22
			scared of me.
		
00:47:25 --> 00:47:30
			But your brother abused his wife
physically, this kids are scared
		
00:47:30 --> 00:47:34
			of you. How can I say justice and
be obedient at the same time?
		
00:47:41 --> 00:47:47
			You be okay, do not side with the
oppressor and do not anger your
		
00:47:47 --> 00:47:50
			parents at the same time, you have
to find where the middle is where
		
00:47:50 --> 00:47:55
			I'm not siding with the oppressor.
And I am I am siding with the
		
00:47:55 --> 00:47:55
			victim.
		
00:47:56 --> 00:48:00
			And I'm not oppressing upsetting
my parents at the same time. Okay,
		
00:48:00 --> 00:48:03
			so obviously every case has its
own scenarios. We don't know the
		
00:48:03 --> 00:48:06
			scenarios of this case. But that
would be a rule in America was
		
00:48:06 --> 00:48:11
			once asked by a man. My is my
mother is in Sudan, and my father
		
00:48:11 --> 00:48:15
			is in Egypt. My mother said Come
to me. And my father said, Come to
		
00:48:15 --> 00:48:19
			come to me. What do I do? He said,
Go to your father and
		
00:48:20 --> 00:48:23
			obey or go to your father and
Don't disobey your mother. So you
		
00:48:23 --> 00:48:24
			have to find a way
		
00:48:26 --> 00:48:29
			to give the rights of shitty
weather do and not to upset those
		
00:48:29 --> 00:48:31
			who should not be upset.
		
00:48:35 --> 00:48:40
			Next question, Brian, what you
got? Is it permissible for a woman
		
00:48:40 --> 00:48:44
			who is alone to pray her father to
prayer in the car when it's too
		
00:48:44 --> 00:48:47
			cold or too dangerous to pray
standing? And no accommodation
		
00:48:47 --> 00:48:51
			nearby? Yeah. Okay. Question is a
woman wants to make the law in the
		
00:48:51 --> 00:48:54
			wintertime she's driving
somewhere, but the prayer time is
		
00:48:54 --> 00:48:57
			gonna go out. And it's either too
cold or it's dangerous to pray
		
00:48:58 --> 00:49:01
			outside and to pray sitting? And
the answer is
		
00:49:03 --> 00:49:07
			it's the hope. She waits and then
prays at home, even if awesome has
		
00:49:07 --> 00:49:11
			come in. And it's sinful. Because
we should plan for the trip. But
		
00:49:11 --> 00:49:15
			if it happened in a way that you
couldn't plan it than find us,
		
00:49:15 --> 00:49:18
			there's no sin against you because
you couldn't plan it. If it's also
		
00:49:19 --> 00:49:20
			then you would,
		
00:49:21 --> 00:49:24
			you would pray sitting and you
should repeat it when you get
		
00:49:24 --> 00:49:25
			home.
		
00:49:26 --> 00:49:31
			If it's melted, you wait and you
pray even in a short time. But if
		
00:49:31 --> 00:49:35
			it's actually you would pray
sitting like in a plane, and
		
00:49:35 --> 00:49:40
			essentially, but there's even some
automa who repeat their prayer
		
00:49:41 --> 00:49:42
			when they pray it on a plane
		
00:49:43 --> 00:49:46
			because they're not standing and
they willfully got on the plane.
		
00:49:48 --> 00:49:51
			So far, it says in the driverless
Shaban, we asked a lot to change
		
00:49:51 --> 00:49:53
			what is in Maliki?
		
00:49:54 --> 00:49:59
			I thought only the low Halima
foods can be changed. Yes, they
		
00:49:59 --> 00:49:59
			may be
		
00:50:00 --> 00:50:03
			Some different on the name of
which book is which will love
		
00:50:03 --> 00:50:05
			Giada Adam and Allah knows best
		
00:50:08 --> 00:50:14
			how can one pray Rosa Rasul saw
Salam Allison what are the
		
00:50:15 --> 00:50:18
			right? Oh Allah Robo. I thought
he's talking about fasting for a
		
00:50:18 --> 00:50:23
			second because I do know my oh to
do now how can we one fray at
		
00:50:23 --> 00:50:28
			Baroda you go in and you pray and
you make intense DUA and you don't
		
00:50:28 --> 00:50:32
			think about the dunya unless it's
a matter of dua than acceptable
		
00:50:32 --> 00:50:35
			make dua for your deen and
accurate and then your dunya
		
00:50:36 --> 00:50:36
			okay
		
00:50:39 --> 00:50:43
			how do we reconcile with something
this is cosy Chloe, as gruesome as
		
00:50:43 --> 00:50:49
			stoning to death and Islamic law.
Reconcile it, that Hellfire is a
		
00:50:49 --> 00:50:52
			lot worse. And when you
		
00:50:54 --> 00:51:00
			do a major sin that is like that
you are earning for yourself the
		
00:51:00 --> 00:51:00
			hellfire
		
00:51:01 --> 00:51:05
			and hellfire is a lot worse. And
stoning is something that the
		
00:51:05 --> 00:51:08
			prophets I send them he told us
that
		
00:51:10 --> 00:51:17
			avoid the hood as much as possible
meaning judges find some doubt to
		
00:51:17 --> 00:51:22
			downgrade the crime right find
some dealt to downgrade the crime
		
00:51:22 --> 00:51:27
			at that it will who do the check
profits Hadeeth find a doubt that
		
00:51:27 --> 00:51:31
			would cause you to downgrade the
crime not had worthy so it's on
		
00:51:31 --> 00:51:34
			the job of the judge to try to not
establish what to do we don't run
		
00:51:34 --> 00:51:38
			around and look for 100 Good
established upon people so that's
		
00:51:38 --> 00:51:41
			the answer to that question and
and
		
00:51:44 --> 00:51:48
			the say 91 time he had a companion
and not a he wasn't as a hobby he
		
00:51:48 --> 00:51:51
			was his companion like a tabby but
he was always in the company of
		
00:51:51 --> 00:51:54
			say not he stole so say not
established had to establish that
		
00:51:54 --> 00:51:57
			head up on him because he had
stole a certain amount he had
		
00:51:57 --> 00:52:01
			broken a lock blah blah blah. And
then the people make him said now
		
00:52:01 --> 00:52:04
			you must hate Ollie. He said no, I
love him more because I would have
		
00:52:04 --> 00:52:08
			been punished for that on the Amok
them. But the head erases my crime
		
00:52:08 --> 00:52:09
			and erases it completely.
		
00:52:12 --> 00:52:15
			Okay, is it normal? If you say
yeah Muhammad's.
		
00:52:23 --> 00:52:26
			Because a local scholar said it's
permissible because he would pray
		
00:52:26 --> 00:52:29
			to Allah and in the end, Allah is
doing the work.
		
00:52:30 --> 00:52:33
			We wouldn't say the phrase Allah
is doing the work, we would say
		
00:52:33 --> 00:52:38
			Allah is fulfilling our need.
Correct. And if you had, if you
		
00:52:38 --> 00:52:41
			heard to the beginning, we
explained the dua of automatic no
		
00:52:41 --> 00:52:44
			hunay. From the he took from the
prophets I seldom when the Prophet
		
00:52:44 --> 00:52:47
			gave to a blind man, in which he
said,
		
00:52:48 --> 00:52:52
			We're when we are calling and
saying, Yeah, Mohammed in that
		
00:52:52 --> 00:52:59
			dua, it means Yeah, Mohammed, I'm
turning to Allah through you. The
		
00:52:59 --> 00:53:05
			turning that to what Joe is always
to Allah, who it's through, or by
		
00:53:05 --> 00:53:09
			what deed Are you offering can
differ. I turned to Oh ALLAH and
		
00:53:09 --> 00:53:11
			turning to you by mice, Allah, I'm
turning to you by teaching kids
		
00:53:11 --> 00:53:15
			Quran, I'm turning to you by
giving food to the poor. And I'm
		
00:53:15 --> 00:53:17
			turning you by the prophet meaning
by my belief in the Prophet, my
		
00:53:17 --> 00:53:20
			love for the Prophet and ye,
Mohammed is as if saying, I'm
		
00:53:20 --> 00:53:22
			informing you that I'm turning to
Allah through you.
		
00:53:23 --> 00:53:24
			That's what it is.
		
00:53:27 --> 00:53:31
			Is there any recording occurrence
in our history of a flying Wali?
		
00:53:32 --> 00:53:33
			Says Jimmy, Jim's
		
00:53:35 --> 00:53:39
			here is flying will ease this
flying kuffaar There's flying when
		
00:53:39 --> 00:53:42
			FLP and there's flying Zinus they
all they made planes and they
		
00:53:42 --> 00:53:45
			flew? What's? What's the
difference? Right?
		
00:53:46 --> 00:53:49
			Right, what's the difference?
Right? Hello, they all flew. Isn't
		
00:53:49 --> 00:53:53
			that a miracle, though? Like
that's a person was to fly that's
		
00:53:53 --> 00:53:57
			cut up. Okay, there must be an
explanation of an angel guarantee
		
00:53:57 --> 00:54:02
			that we can see. Right? Alright.
That that would be the explanation
		
00:54:02 --> 00:54:04
			of a flying what is an angel that
we can see carry? Well, we believe
		
00:54:04 --> 00:54:10
			in angels. Take a bunch of metal
and a bunch of guests. Right? And
		
00:54:10 --> 00:54:14
			send 30 People in the air 300
People in 30,000 feet in the air
		
00:54:14 --> 00:54:17
			and make money off of it. That's
also a heck of a miracle.
		
00:54:18 --> 00:54:25
			So I don't know about any stories
of flying earlier, personally, but
		
00:54:27 --> 00:54:30
			I wouldn't take I'll take an
airline and a private jet.
		
00:54:32 --> 00:54:36
			Okay, what would you rather have
the ability to fly yourself or the
		
00:54:36 --> 00:54:40
			ability to own a private jet? The
ability to fly? People will be
		
00:54:40 --> 00:54:45
			scared of you. Right? They won't
come near you. You'd be a freak of
		
00:54:46 --> 00:54:49
			society. You want a private jet? A
lot of good things.
		
00:54:51 --> 00:54:52
			You could lease that thing out.
		
00:54:54 --> 00:54:57
			You'd have to work another Daniel
so I'll take the chunk of metal.
		
00:54:58 --> 00:55:00
			We are cut off much
		
00:55:00 --> 00:55:00
			Acers
		
00:55:01 --> 00:55:05
			here says what was the end result
with cola
		
00:55:06 --> 00:55:10
			after the sewer came down in
regards to her situation?
		
00:55:12 --> 00:55:13
			Oh well up into Thalassa
		
00:55:14 --> 00:55:16
			offered sallallahu alayhi wa salam
		
00:55:21 --> 00:55:26
			she complained to the prophets I
send them okay. She complained to
		
00:55:26 --> 00:55:30
			the messenger peace be upon him.
And Allah heard her DUA and Allah
		
00:55:30 --> 00:55:38
			revealed Quran. Okay, well reveals
Quran about her. And I want to
		
00:55:38 --> 00:55:42
			make a call because I hope I'm not
mistaken to situations in which
		
00:55:42 --> 00:55:50
			the prophets I send them went to
the man and asked if he would
		
00:55:50 --> 00:55:52
			leave her. But I don't want to
confuse I think I believe I'm
		
00:55:52 --> 00:55:55
			confusing two stories, actually.
Because there was another woman
		
00:55:55 --> 00:56:00
			who said, I don't complain about
my husband, Indien, or character,
		
00:56:00 --> 00:56:03
			but I fear COFA meaning I feel to
be ungrateful to him. Right? And
		
00:56:03 --> 00:56:06
			then the prophets I said, and I'm
said, Did he give you anything?
		
00:56:07 --> 00:56:10
			She said, he gave me a garden as a
gift. He said, he brought them in,
		
00:56:11 --> 00:56:12
			and he said, Would you return the
garden to him?
		
00:56:13 --> 00:56:18
			She said, Yes. And he said, and
now divorce her, because he gave
		
00:56:18 --> 00:56:22
			you something that he gave you.
That's called the hula. So we'll
		
00:56:22 --> 00:56:24
			look that up, just to make sure
that I don't have a mistake
		
00:56:24 --> 00:56:25
			between the two.
		
00:56:28 --> 00:56:28
			Yes,
		
00:56:29 --> 00:56:32
			in a lot of the Hadith
compilations in English, they're
		
00:56:32 --> 00:56:35
			translated, I've been asked this a
couple of times, you'll see
		
00:56:37 --> 00:56:40
			comments or quotes from the
sahaba. And they'll just say,
		
00:56:40 --> 00:56:42
			Messenger of Allah, but they don't
say SallAllahu. They will. So is
		
00:56:42 --> 00:56:47
			that just something that the
translators omitted on their own?
		
00:56:47 --> 00:56:50
			Or was it something that as time
progressed, that people eventually
		
00:56:50 --> 00:56:53
			started saying so? Well, hey,
listen, because I see oftentimes,
		
00:56:53 --> 00:56:56
			you know, there are Hadith where,
at least the English translations
		
00:56:56 --> 00:56:58
			of it, you'll see that and put it
there.
		
00:56:59 --> 00:57:03
			It said that a lot of them that if
it's not written, it should be
		
00:57:03 --> 00:57:06
			written, however, that it may be
assumed that it was spoken.
		
00:57:07 --> 00:57:11
			Perhaps the person spoken just out
of hosting oven, that the writer
		
00:57:12 --> 00:57:16
			wrote it, and then spoke it. And
Allah knows best, but the issue is
		
00:57:16 --> 00:57:19
			that it should be written and
there was a man who,
		
00:57:22 --> 00:57:26
			who used to write subtle Allahu La
as a scribe, he was a scribe. So
		
00:57:26 --> 00:57:29
			he has to write books for copy
books for his living, and he would
		
00:57:29 --> 00:57:31
			write some of lolly.
		
00:57:32 --> 00:57:36
			Okay. And then he saw the Prophet
indivision, one night, and he
		
00:57:36 --> 00:57:41
			said, Why do you always leave off?
40? Right? And then the man didn't
		
00:57:41 --> 00:57:44
			understand what the prophet met.
So he received a second vision, a
		
00:57:44 --> 00:57:49
			third vision. And then he said,
Why do you leave off West Salem,
		
00:57:49 --> 00:57:53
			that's 40 has a net, four letters
times 10 each. So then from then
		
00:57:53 --> 00:57:55
			on, he kept saying something, he
would write sort of lower news
		
00:57:55 --> 00:58:00
			item. And it's funny to find, like
an email this big. But it's you
		
00:58:00 --> 00:58:04
			got 3000 word email. And
Salallahu, it was suddenly was
		
00:58:04 --> 00:58:10
			four words, but you have to write
saw, right? Or saws, or s, it
		
00:58:10 --> 00:58:13
			seems to me don't write anything
at all, and say it with your mouth
		
00:58:13 --> 00:58:14
			better than cheeping out.
		
00:58:15 --> 00:58:18
			Nowadays, you have no excuse
because you can get the glyph and
		
00:58:18 --> 00:58:22
			it's an audiotape. So it has to be
it doesn't necessarily have to be
		
00:58:23 --> 00:58:26
			spoken in that language. I mean,
I've seen other cultures, maybe
		
00:58:26 --> 00:58:30
			people will touch their hearts or
so there's some manifestation of
		
00:58:30 --> 00:58:33
			that of that saying is what you're
saying it just differs from
		
00:58:33 --> 00:58:36
			culture to culture, or is that
something that is I don't say
		
00:58:36 --> 00:58:39
			official, but it's something that
is the standard, the standard was
		
00:58:39 --> 00:58:42
			just to write it and say, some of
the low it was an alayhi, salatu
		
00:58:42 --> 00:58:45
			salam, something like that. That's
the standard. And then for
		
00:58:45 --> 00:58:49
			prophets, I think he's salah, and
for Sahaba but are the one who
		
00:58:49 --> 00:58:53
			like Ali, and for everybody else,
there's no himolla For everybody
		
00:58:53 --> 00:58:54
			else, that's the standard.
		
00:58:55 --> 00:58:58
			I do know something about the
English translations.
		
00:58:59 --> 00:59:02
			So for a lot of English
translations, the especially if
		
00:59:02 --> 00:59:07
			they have the Arabic as well,
they'll keep the Arabic with
		
00:59:07 --> 00:59:10
			winsol Isom throughout, but on the
English, they'll do it the first
		
00:59:10 --> 00:59:14
			time and then leave it out the
rest. Okay? Make sense?
		
00:59:15 --> 00:59:19
			Jimmy Jim says did the gin live at
the earth at the time of
		
00:59:19 --> 00:59:20
			dinosaurs?
		
00:59:21 --> 00:59:24
			Probably, who knows? Right what
you got?
		
00:59:26 --> 00:59:30
			Other questions? We got a lot in
the question box. We're gonna read
		
00:59:30 --> 00:59:33
			after one, two. All right. Let's
see.
		
00:59:35 --> 00:59:36
			I'll go to who asked first.
		
00:59:43 --> 00:59:48
			All right, we got a scenario here.
Yes. A girl who does wedding event
		
00:59:49 --> 00:59:53
			a girl who does wedding events
with mixed mixing genders, and
		
00:59:53 --> 00:59:59
			sits all dressed in front of non
mecanum Her father is the man the
		
00:59:59 --> 00:59:59
			man
		
01:00:00 --> 01:00:04
			invites people to her wedding Imam
not willing to answer, shall we
		
01:00:04 --> 01:00:05
			not pray behind them?
		
01:00:08 --> 01:00:10
			Okay, so this question
		
01:00:11 --> 01:00:13
			seems like one of those that
they're going to take the
		
01:00:13 --> 01:00:17
			screenshot and send it to the
death. Right?
		
01:00:18 --> 01:00:22
			Basically, summary is this a man
is a chef, but his wife, or his
		
01:00:22 --> 01:00:27
			daughter is doing something that
would trump would, I mean, be
		
01:00:27 --> 01:00:32
			considered involved with monka
which is mix gatherings? And I
		
01:00:32 --> 01:00:35
			think maybe he said that she
dressed in us in a way that's not
		
01:00:35 --> 01:00:37
			according to the shutdown or
something like that.
		
01:00:38 --> 01:00:42
			Would that be a reason why for the
nurse not to pray behind the mm
		
01:00:46 --> 01:00:49
			blow out? Um, because some cases
people don't have control over the
		
01:00:49 --> 01:00:54
			family members, if they're like,
2530. Yeah, it's a bullet for him
		
01:00:54 --> 01:00:59
			is for sure. But I don't think
that we would not pray behind him
		
01:00:59 --> 01:01:03
			just because of what his family
does. Even okay, maybe he made a
		
01:01:03 --> 01:01:05
			mistake and how he but then again,
		
01:01:08 --> 01:01:11
			certain dynamics are different,
you know, maybe she wasn't raised
		
01:01:11 --> 01:01:16
			with Him. Maybe she was raised
somewhere else. Right, maybe he
		
01:01:16 --> 01:01:19
			entered into became an imam late
in life.
		
01:01:21 --> 01:01:25
			All these plants need to he can go
get water, things are abused.
		
01:01:25 --> 01:01:27
			These plants are abused.
		
01:01:30 --> 01:01:34
			The, you never know what happens
to people. It's you do have to
		
01:01:34 --> 01:01:36
			have a husband and maybe you know
the situation. So you're angry
		
01:01:36 --> 01:01:38
			about it. Like that questioner.
		
01:01:39 --> 01:01:43
			He may know the situation. So he's
angry about it. But you just you
		
01:01:43 --> 01:01:46
			just never know Subhanallah them.
And we ask a lot to protect us
		
01:01:46 --> 01:01:50
			from anyone or ourselves, just
doing something openly to disobey
		
01:01:50 --> 01:01:52
			Allah to Allah. But
		
01:01:53 --> 01:01:56
			you don't have to pray behind
someone you don't like. Or you
		
01:01:56 --> 01:02:00
			think that maybe they're there.
They're not a good Imam. You're
		
01:02:00 --> 01:02:03
			not obligated to pray behind them
in the first place. But I don't
		
01:02:03 --> 01:02:06
			think that would be the category
because he himself has not done
		
01:02:06 --> 01:02:09
			the wrong. You never know how much
he talks to his daughter. Maybe he
		
01:02:09 --> 01:02:13
			says, maybe he doesn't talk to her
for for some other reason. Maybe
		
01:02:13 --> 01:02:16
			he already tried. Maybe she's too
old. Who knows? Who knows?
		
01:02:17 --> 01:02:20
			Here's a question. Is it
permissible to ask Allah for a
		
01:02:20 --> 01:02:27
			sign? If what you are making dua
for will come as you can. You can
		
01:02:27 --> 01:02:27
			say Oh Allah,
		
01:02:29 --> 01:02:33
			show me a sign that I'm on the
right track with this dua, and you
		
01:02:33 --> 01:02:36
			will receive a sign you could
receive a sign that signs could
		
01:02:36 --> 01:02:38
			come in different ways. It could
come when you go to recite the
		
01:02:38 --> 01:02:42
			Quran next time and you open up in
the first verse is festa Jabba la
		
01:02:42 --> 01:02:46
			hora boo, or you open a YouTube
video and you're just listening
		
01:05:11 --> 01:05:12
			How do you execute an oath?
		
01:05:13 --> 01:05:17
			You would fast three days. And
we'll talk about oath because
		
01:05:17 --> 01:05:21
			there's some stuff so we'll talk
about later. I heard Salawat is
		
01:05:21 --> 01:05:25
			accepted even if one is heedless.
Yes, that's true. Does it apply to
		
01:05:25 --> 01:05:29
			other other God? Not necessarily,
but at least your tongue is not
		
01:05:29 --> 01:05:33
			committing sits, that's the value
of if you're, let's say not paying
		
01:05:33 --> 01:05:34
			attention
		
01:05:35 --> 01:05:38
			in vicar, it still has the value.
At least your tongue wasn't
		
01:05:38 --> 01:05:39
			committing sense.
		
01:05:41 --> 01:05:42
			Next question I see.
		
01:05:44 --> 01:05:47
			And we do eight rock as of
Saturday instead of 20.
		
01:05:48 --> 01:05:52
			You get a lot of you can do too if
you want to do the minimum of
		
01:05:52 --> 01:05:55
			tarawih is today because there is
no limit to how many records you
		
01:05:55 --> 01:06:00
			can do a total where there's no
maximum masajid it is soon enough
		
01:06:00 --> 01:06:03
			for them to follow the Sahaba
which was 20 So if you're a
		
01:06:03 --> 01:06:07
			masjid, it is a sunnah for you to
establish the total we that was
		
01:06:07 --> 01:06:09
			established in the masjid, which
is 20 Rocco's.
		
01:06:10 --> 01:06:14
			For the Sundays, the Sunnis and
Shias don't even pray for the
		
01:06:15 --> 01:06:15
			majestic,
		
01:06:16 --> 01:06:20
			even then Mecca that in Mecca is
20 but even those who say eight,
		
01:06:20 --> 01:06:22
			so we're not gonna We're not
saying that your total weight
		
01:06:22 --> 01:06:28
			doesn't count it's totally
268 2028 2636
		
01:06:29 --> 01:06:32
			Say normative now that as he's
made it 36 that it goes to have
		
01:06:32 --> 01:06:35
			more breaks in it so that people
could leave if they get tired and
		
01:06:35 --> 01:06:40
			make it shorter per showing also
that it's it can be changed,
		
01:06:41 --> 01:06:44
			right? But if they're saying eight
because the profit rate eight the
		
01:06:44 --> 01:06:48
			profit rate eight in his home by
himself, the Sahaba established
		
01:06:48 --> 01:06:51
			20th semester. That's why
according to I think all four
		
01:06:51 --> 01:06:56
			methods. What is sunnah? It's not
saying that everything else is
		
01:06:56 --> 01:06:59
			invalid, no, but what is sunnah is
to follow what the Sahaba did as a
		
01:06:59 --> 01:07:03
			Jamaat prayer in the masjid is 20
Looks like the Maliki opinion on
		
01:07:03 --> 01:07:06
			this I remember like last year or
two years ago, back and forth
		
01:07:06 --> 01:07:08
			between the Mackay scholars and
like
		
01:07:10 --> 01:07:13
			she'll say here was saying
something she'll come to Nepal was
		
01:07:13 --> 01:07:17
			like a different opinion the book
ciphers evocative emissary that
		
01:07:18 --> 01:07:22
			the it's 20 Drucker's, but what
what is meant by that is the
		
01:07:22 --> 01:07:28
			masajid should establish it 20
Rocco's, but as a, like, a sunnah
		
01:07:28 --> 01:07:31
			to follow those, but it's not
necessarily invalid, otherwise,
		
01:07:32 --> 01:07:35
			sinful otherwise if Master said,
Alright, we're going to establish
		
01:07:35 --> 01:07:37
			a terminal because they're not
sinful for them.
		
01:07:39 --> 01:07:40
			All right.
		
01:07:41 --> 01:07:44
			The and if you pray, today, we had
home if you pray to lock eyes with
		
01:07:44 --> 01:07:47
			the intensive data we have thought
away. Of course, it's not going to
		
01:07:47 --> 01:07:50
			be the same reward as 10 or as 20.
Right, but it is.
		
01:07:52 --> 01:07:53
			Nonetheless,
		
01:07:55 --> 01:07:58
			selfless as can any event that
happens as a result of sins be a
		
01:07:58 --> 01:08:03
			tests instead of a punishment. It
all depends on how you react if
		
01:08:03 --> 01:08:07
			you react by drawing near to Allah
and Toba, then that sin is
		
01:08:07 --> 01:08:11
			elevating you. If you react by
just being patient, but you're
		
01:08:11 --> 01:08:15
			miserable, and in pain. It's a
forgiveness of your sins. It's a
		
01:08:15 --> 01:08:16
			removal of your sins, I should
say.
		
01:08:17 --> 01:08:21
			expiation of sins, if you react by
committing Morrisons and going
		
01:08:21 --> 01:08:21
			further from Allah.
		
01:08:23 --> 01:08:27
			And it's a punishment. It's all
depends on how you react. What is
		
01:08:27 --> 01:08:30
			the most effective vicar is
recitation of the Quran without a
		
01:08:30 --> 01:08:35
			doubt. And then after that, it is
going to be Salah on the message
		
01:08:35 --> 01:08:39
			lesson. Alright car aristocrat
which is a Bessie I met him
		
01:08:39 --> 01:08:43
			actually he came to let it to Mr.
Shabana then he's from that Bessie
		
01:08:43 --> 01:08:47
			clan. Okay, what are the
conditions to wiping over one Sox
		
01:08:47 --> 01:08:49
			for we do being humbly
		
01:08:50 --> 01:08:53
			That's the condition and you do
all your entire will do as a
		
01:08:53 --> 01:08:56
			humbly Okay, and there's no
condition conditions to the sun.
		
01:08:57 --> 01:08:59
			It's not just any socks. Yeah,
I've heard that and I've heard
		
01:08:59 --> 01:09:01
			that it's any sock. I've heard
both
		
01:09:04 --> 01:09:07
			and there's certain materials that
you can't use as far as I know.
		
01:09:09 --> 01:09:13
			Yeah, okay. So you have to ask a
shift Saddam
		
01:09:14 --> 01:09:17
			use if had been solid to use if
had been Saddam, and you have to
		
01:09:17 --> 01:09:22
			become a humbly so I beg you to
humbly from now on since you're a
		
01:09:22 --> 01:09:25
			wiper on socks you they must be a
humbly then right.
		
01:09:26 --> 01:09:31
			Okay, how are we know that this
Celeste, you're here? Testing 123
		
01:09:31 --> 01:09:34
			She says, Ryan How are we doing on
YouTube? What you got? We got a
		
01:09:34 --> 01:09:39
			question from a as a dean. And I'd
say he said Jack, may Allah have
		
01:09:39 --> 01:09:43
			mercy on your parents, man and
yours to some would say that Allah
		
01:09:43 --> 01:09:44
			provides even for them.
		
01:09:45 --> 01:09:47
			And we see them getting their
needs and desires fulfilled
		
01:09:47 --> 01:09:51
			without any bad yes without making
any dua. How would you respond to
		
01:09:51 --> 01:09:54
			this when asked about the need and
the importance of making dua? What
		
01:09:54 --> 01:09:59
			is the point of it if we get what
we want? Anyways, the question is,
		
01:09:59 --> 01:09:59
			we see the NA
		
01:10:00 --> 01:10:03
			unbelievers always receiving their
needs fulfilled. And they get
		
01:10:03 --> 01:10:08
			very, you know, blessed lives or
happy lives, and they get a lot of
		
01:10:08 --> 01:10:11
			nice stuff. But they don't do any
better to Allah subhanho wa taala.
		
01:10:11 --> 01:10:15
			How do we explain this? Well,
there's a couple of ways. Let's
		
01:10:15 --> 01:10:17
			say hypothetically, he's talking
about someone who negated the
		
01:10:17 --> 01:10:20
			prophecy of Muhammad, he received
the data and he rejected it. So
		
01:10:20 --> 01:10:23
			that we're not talking about the
people who never received the
		
01:10:23 --> 01:10:25
			message, because they're a special
case.
		
01:10:26 --> 01:10:26
			Okay.
		
01:10:28 --> 01:10:34
			Those that is had to dunya had to
dunya is not Allah's greatest
		
01:10:34 --> 01:10:39
			thought. It is not a sign of His
love. Getting worldly gifts is not
		
01:10:39 --> 01:10:40
			a sign of divine love.
		
01:10:41 --> 01:10:45
			It could be in the sense of if
it's a DUA, you ask for something
		
01:10:45 --> 01:10:49
			you got it and it helped you
become more grateful to a lot and
		
01:10:49 --> 01:10:54
			do better Dawa. And do better a
bad and be better in your deen.
		
01:10:54 --> 01:10:58
			Then we say that that is a sign of
Allah's love, but to receive
		
01:10:58 --> 01:11:01
			worldly wealth, by itself is not a
sign of divine love.
		
01:11:03 --> 01:11:09
			To receive worldly wealth is not
also a guarantor of happiness. You
		
01:11:09 --> 01:11:12
			got to understand this happiness
is really in the heart of a
		
01:11:12 --> 01:11:12
			person.
		
01:11:13 --> 01:11:17
			It doesn't mean that worldly
wealth is not necessary it is at
		
01:11:17 --> 01:11:21
			some point you need it right? At
some point you want it. It could
		
01:11:21 --> 01:11:23
			make you happier, right?
		
01:11:24 --> 01:11:29
			But true happiness and the Sakina
is limited to the people of iman,
		
01:11:30 --> 01:11:33
			there is a type of Sakina that
enters this the heart of a
		
01:11:33 --> 01:11:34
			believer
		
01:11:36 --> 01:11:40
			that is limited to belief. That's
why Allah says Bill macmini Nara
		
01:11:40 --> 01:11:44
			Ofer Rahim with the believers he's
he's compassionate. And Rahim
		
01:11:44 --> 01:11:48
			special Sakina Allah says he
brought it down upon the
		
01:11:48 --> 01:11:53
			believers, tranquility of the
heart. So don't make the jump that
		
01:11:53 --> 01:11:56
			they have a lot means that they're
very happy. Okay, don't make that
		
01:11:56 --> 01:11:58
			jump. And secondly,
		
01:11:59 --> 01:12:02
			having a lot of stuff could
actually make you more miserable.
		
01:12:02 --> 01:12:09
			We call that assisted Raj, leading
someone Morris astray. Because we
		
01:12:09 --> 01:12:12
			said let's say hypothetically is
an enemy of Islam. Right. And
		
01:12:12 --> 01:12:17
			wolves. Why is he so rich? It
could be as to drudge. Okay? It
		
01:12:17 --> 01:12:20
			could be is to drudge and the
province is so subtle. Allahu
		
01:12:20 --> 01:12:24
			alayhi wa sallam said, is to draw
is so that then when a lot gets
		
01:12:24 --> 01:12:28
			him good, though, let me floods,
he doesn't slip away. What does
		
01:12:28 --> 01:12:32
			that mean? That means that when
the calamity strikes, and you're
		
01:12:32 --> 01:12:35
			on the 100th floor, you're
completely finished. You will
		
01:12:35 --> 01:12:39
			never recover from it. Okay, so
Allah will finish you from the
		
01:12:39 --> 01:12:43
			world because you're an oppressor.
If you fell from the second story,
		
01:12:43 --> 01:12:46
			you just break your ankle and you
go oppressing people again. But if
		
01:12:46 --> 01:12:50
			he fell from the 100 story, that
fall is so bad, you're finished
		
01:12:50 --> 01:12:52
			for good. Because there are
empires and there are people there
		
01:12:52 --> 01:12:55
			human beings who oppress others,
they ruin it for other people's
		
01:12:55 --> 01:13:01
			lives. So what Allah is giving
them, he's leading them up, up. So
		
01:13:01 --> 01:13:03
			when it's time to punish this
person, and this person slips,
		
01:13:03 --> 01:13:05
			they're not slipping from the
first story or the second story,
		
01:13:06 --> 01:13:07
			something from the 100th they're
finished.
		
01:13:11 --> 01:13:13
			I don't know why everybody forgets
about like, I mean, this is what I
		
01:13:13 --> 01:13:17
			was saying, Christian were there.
You know, prosperity doctrine,
		
01:13:17 --> 01:13:21
			right. So you get a lot. I mean,
they get like, it's so called
		
01:13:21 --> 01:13:24
			miracles. It's the drugs, but they
get I mean, I've heard some crazy
		
01:13:24 --> 01:13:27
			stories from the Christians. It's
all materialistic. If it doesn't
		
01:13:27 --> 01:13:29
			have to do some reason, a lot has
to do with marriage. They hear
		
01:13:29 --> 01:13:32
			voices to marry this person. Okay,
well, fine. But uh, and that's
		
01:13:32 --> 01:13:37
			still kind of materialistic. It's
do anyway. But, but like, in your
		
01:13:37 --> 01:13:40
			own book, you have the story of
Pharaoh. Why? And you have the
		
01:13:40 --> 01:13:43
			story of Jesus who's Exactly,
exactly right. So how about this,
		
01:13:43 --> 01:13:49
			these guys? In the middle of
America, the biggest churches, if
		
01:13:49 --> 01:13:51
			you look at what they're
promoting, they're not promoting
		
01:13:51 --> 01:13:52
			the afterlife.
		
01:13:54 --> 01:13:58
			All they're promoting every single
speech, like Joel Osteen.
		
01:14:00 --> 01:14:03
			Every single speech, it's the
business speech. It's a, it's all
		
01:14:03 --> 01:14:06
			to get rich. Right. And
		
01:14:07 --> 01:14:09
			that's another story. But
		
01:14:11 --> 01:14:14
			I heard that too. That was the
leader was saying to the people,
		
01:14:14 --> 01:14:16
			right? Yeah. Like I was like, the
Privy group, right. There's like,
		
01:14:16 --> 01:14:18
			there's different groups. And
there was, I was like, in the main
		
01:14:18 --> 01:14:22
			group, with the big dude. He was
saying that basically, their goal
		
01:14:23 --> 01:14:26
			is they literally said, it's not
about the afterlife. It's about
		
01:14:26 --> 01:14:32
			recreating the garden on Earth.
Yeah, that's terrible. We say that
		
01:14:32 --> 01:14:34
			our number one priority is the
afterlife.
		
01:14:35 --> 01:14:39
			And the dunya the little journey
we rewards is just to get you
		
01:14:39 --> 01:14:42
			going, right? It's like a little
appetizer, and it says, you need
		
01:14:42 --> 01:14:46
			some reason to wake up today,
right? Because sometimes if we're
		
01:14:46 --> 01:14:49
			weakened even and I think everyone
has this a little bit, the
		
01:14:49 --> 01:14:53
			afterlife seems far off. They're
still have to die. Well, I gotta
		
01:14:53 --> 01:14:57
			live first, then I gotta die. Then
I gotta wait. And then there's
		
01:14:57 --> 01:14:59
			gonna be resurrection and then how
		
01:15:00 --> 01:15:03
			far away is the garden of
paradise. So it's the ultimate
		
01:15:03 --> 01:15:08
			goal. But it is in our minds
because of our weakness or human
		
01:15:08 --> 01:15:15
			nature, far away from us. But, so
that's the afterlife FM. That goal
		
01:15:15 --> 01:15:19
			prioritizes my life. My deen is
number one, my family is number
		
01:15:19 --> 01:15:22
			two, then my worldly situation is
number three.
		
01:15:23 --> 01:15:27
			But I also need a short term goal
to wake up tomorrow. Why would I
		
01:15:27 --> 01:15:31
			go to work? I need a short term
goal. Right? Whether it's to buy a
		
01:15:31 --> 01:15:36
			house, to save up for a dowry, to
have a really nice presentation
		
01:15:36 --> 01:15:40
			for if I'm going to get married,
right? You got to present yourself
		
01:15:40 --> 01:15:44
			right? To a father in law, father
in law may not be looking for just
		
01:15:44 --> 01:15:48
			deep. Right? He may be looking for
the security of his daughter. I
		
01:15:48 --> 01:15:50
			think most father in law's do.
They're looking for security for
		
01:15:50 --> 01:15:56
			his daughter. Okay? Not just deep.
So you may be doing that you may
		
01:15:56 --> 01:15:57
			be just building a business for
fun.
		
01:15:58 --> 01:16:02
			Just what you enjoy doing, right?
So you have to have a short term
		
01:16:02 --> 01:16:04
			goal and a long term goal, the
long term goal, set your
		
01:16:04 --> 01:16:07
			priorities straight. Like I
wouldn't use you, we should say,
		
01:16:07 --> 01:16:09
			we never I'm never going to
disobey Allah for the sake of
		
01:16:09 --> 01:16:10
			money.
		
01:16:11 --> 01:16:12
			I'm never gonna
		
01:16:14 --> 01:16:17
			abandon my kids, my wife and my
family for the sake of money.
		
01:16:19 --> 01:16:24
			Right? I'm never gonna abandon the
Masjid. For the sake of dunya. The
		
01:16:24 --> 01:16:28
			long term goal sets that priority.
The short term goal gives me the
		
01:16:28 --> 01:16:33
			motivation to wake up tomorrow.
Like, we need something to do in
		
01:16:33 --> 01:16:36
			the meantime, right? We need
something to do. So that's the
		
01:16:36 --> 01:16:40
			idea here. These guys all they're
doing is offering you dunya dunya
		
01:16:40 --> 01:16:44
			dunya. But my question is as like,
so he said, Hold on Pharaoh had
		
01:16:44 --> 01:16:47
			more than you guys are ever gonna
have number one. Number two,
		
01:16:48 --> 01:16:50
			aren't you supposed to be on the
path of Jesus, he didn't have
		
01:16:50 --> 01:16:53
			anything. Like he literally he had
		
01:16:54 --> 01:17:01
			a cup. He didn't have a home. So
when I go to a to a shake, I
		
01:17:01 --> 01:17:06
			expect, I think we all expect some
modicum of repper looking like
		
01:17:06 --> 01:17:11
			what the prophet wore how the
Prophet prayed. Right? Something
		
01:17:11 --> 01:17:14
			like that, which is like we're
gonna have a beard at least, he
		
01:17:14 --> 01:17:19
			may wear a hat to mark that he's
the Imam. Right? We have markers,
		
01:17:19 --> 01:17:19
			right?
		
01:17:21 --> 01:17:24
			Maybe some loose garment at some
point. So we know that you're the
		
01:17:24 --> 01:17:28
			chef. Just like a white lab coat
is a demark Gator for a doctor.
		
01:17:29 --> 01:17:33
			expensive watches is proof of
funds for the businessman. You
		
01:17:33 --> 01:17:36
			know why the businessman dress the
way they do? Right businessman?
		
01:17:37 --> 01:17:40
			Even the Muslim businessman, in a
certain level of business, when
		
01:17:40 --> 01:17:43
			you're talking millions and
billions. You can't just go and
		
01:17:43 --> 01:17:47
			buy your clothes from like Joseph
a bank? Do you got to get the the
		
01:17:47 --> 01:17:52
			234 $5,000 suits, the cufflinks
have to be very expensive. The
		
01:17:52 --> 01:17:55
			watch has to be very expensive.
Everything to the tee is from a
		
01:17:55 --> 01:18:01
			certain places, New York they have
this every city I think why? There
		
01:18:01 --> 01:18:04
			it is some of them are showing
off. But otherwise, in that field
		
01:18:04 --> 01:18:08
			of business, it's proof of funds.
Right? So that some some fraud
		
01:18:08 --> 01:18:14
			isn't coming to to do business
when they look at you. Yes,
		
01:18:14 --> 01:18:17
			there's some Ria and showing off
and they're terrible people. We
		
01:18:17 --> 01:18:20
			all know that aspect of it. But
there is a functional reason of
		
01:18:20 --> 01:18:23
			why it got that way. Because when
I look at you, and I do with you,
		
01:18:24 --> 01:18:27
			if you understand that that's the
watch, that's a suit that's in
		
01:18:27 --> 01:18:30
			there in that culture. I'm not
saying that we should do this, but
		
01:18:30 --> 01:18:34
			I'm saying that it's proof of
funds. I know that you have the
		
01:18:34 --> 01:18:40
			money. Now we can talk. Okay, so
that's that aside, but we expect
		
01:18:40 --> 01:18:43
			our shoe to look something to
dress something like what we think
		
01:18:43 --> 01:18:47
			that the Prophet would have worn
loose clothing, a beard of
		
01:18:47 --> 01:18:52
			modesty, but not neither poor, not
super glittery, rich, it would be
		
01:18:52 --> 01:18:56
			a little bit odd if the shape came
in a Lamborghini, right? It's a
		
01:18:56 --> 01:18:57
			bit odd, right?
		
01:18:58 --> 01:19:02
			Yeah, I would think it's a bit
odd, right? I would also think
		
01:19:02 --> 01:19:06
			it's a bit odd if some, let's say
come to mbyc Regular masjid, in a
		
01:19:06 --> 01:19:11
			complete like beat up, car. It's a
bit odd, you'd want something in
		
01:19:11 --> 01:19:13
			the middle, right? Anything in the
middle will be acceptable. There's
		
01:19:13 --> 01:19:17
			a high middle, there's a low
middle, in the sense that so that
		
01:19:17 --> 01:19:21
			you can relate. So someone comes
in in a decent car, the rich can
		
01:19:21 --> 01:19:26
			relate to him and the poor can
relate to him. Right? So but what
		
01:19:26 --> 01:19:29
			I wonder about these people with
the mega churches, when you go in
		
01:19:29 --> 01:19:35
			there, that is not how Jesus
looked completely shiny, right?
		
01:19:36 --> 01:19:40
			And a suit that must cost $5,000.
And every week a new suit.
		
01:19:41 --> 01:19:45
			Jesus dressed like that, even the
Hasidic Jews, how were you so
		
01:19:45 --> 01:19:50
			religious when Jesus Moses never
wore a black suit? Right? Like how
		
01:19:50 --> 01:19:55
			were you so much on Moses's law?
When there is absolutely no way
		
01:19:55 --> 01:19:58
			that Moses wore that ridiculous
and then there's the big one like
		
01:19:58 --> 01:19:59
			this. It's not
		
01:20:00 --> 01:20:04
			No one, right? You're not in in
Poland and Ukraine anywhere,
		
01:20:04 --> 01:20:07
			right? You're in Lakewood, New
Jersey. Right? What is up with
		
01:20:07 --> 01:20:11
			this? Not to make fun of people
but it's far from what Moses were.
		
01:20:12 --> 01:20:16
			Right. All right, how you guys
pray? Is that how Jesus prayed?
		
01:20:17 --> 01:20:21
			Where was it that Jesus did this?
Right? Like You mean because even
		
01:20:21 --> 01:20:25
			the Catholic Church, okay, you're
wearing robes, but that's an
		
01:20:25 --> 01:20:31
			expensive outfits. Those are some
expensive suits. Yeah. How is this
		
01:20:31 --> 01:20:36
			Christian? Right? Like gold like
nothing. And he's uh, this is
		
01:20:36 --> 01:20:37
			super asceticism in the Bible.
		
01:20:38 --> 01:20:43
			So we expect something similar to
our Prophet. And that's one of the
		
01:20:43 --> 01:20:45
			unique things here. Alright, Ryan,
what do you got?
		
01:20:47 --> 01:20:49
			Okay, we have another scenario.
		
01:20:51 --> 01:20:56
			I did istikhara where things went
negatively. I wasn't able to
		
01:20:56 --> 01:21:01
			accept the outcome days later. I
decided to pray tahajjud for the
		
01:21:01 --> 01:21:05
			same matter, is it sinful to keep
asking despite being shown the
		
01:21:05 --> 01:21:09
			answer they mentioned that this
has been happening for 10 years
		
01:21:09 --> 01:21:13
			and they don't want to give up no,
it's never sinful to give up but
		
01:21:13 --> 01:21:15
			it's Takata is not the only thing
you should do should do is to
		
01:21:15 --> 01:21:20
			shatter as well. Is to shatter you
must respect the is to shatter is
		
01:21:20 --> 01:21:25
			to shatter is that you ask advice
from people the people who are
		
01:21:25 --> 01:21:27
			knowledgeable in the situation
		
01:21:28 --> 01:21:30
			so it's not just a sticker it's to
Shara
		
01:21:31 --> 01:21:35
			and know that it is not haram for
you to keep asking ever and Allah
		
01:21:35 --> 01:21:39
			it is said and it's not a hadith
in the lie ahead with Abdullah who
		
01:21:39 --> 01:21:45
			Allah loves that the nonstop is
asking the man is gonna go up with
		
01:21:45 --> 01:21:48
			that. But do is to shut up so you
make sure you're at least in
		
01:21:48 --> 01:21:53
			generally on the right track in
life. Okay. By asking the experts
		
01:21:53 --> 01:21:57
			who know something fod, some have
been to Abdullah roof, I'm going
		
01:21:57 --> 01:22:00
			to answer your question. And so a
lot to add about oaths in a full
		
01:22:00 --> 01:22:01
			and complete
		
01:22:05 --> 01:22:07
			video. Yeah, so we can cover
because there are a lot of things
		
01:22:07 --> 01:22:10
			we had, we had to cover, okay.
		
01:22:16 --> 01:22:20
			We, in our religion, if the dunya
goes well, for us, we thank Allah
		
01:22:20 --> 01:22:23
			subhanaw It's out and we give
charity from it. We help others
		
01:22:23 --> 01:22:26
			with that dunya if Allah gives you
fame, like Muhammad Ali, he got
		
01:22:26 --> 01:22:29
			really famous, he said, I have a
responsibility to use this fame
		
01:22:29 --> 01:22:32
			for the good, right? To use the
fact that everyone loves me for
		
01:22:32 --> 01:22:36
			the good, that's sugar, to use it
for the good. And if Allah takes
		
01:22:36 --> 01:22:42
			it away, it's a feast for your
spirit. Right? So you now you can
		
01:22:42 --> 01:22:45
			forget about this dunya and focus
on your spirit and your Athleta.
		
01:22:46 --> 01:22:49
			And there is a pleasure to that,
by the way, you might hate it in
		
01:22:49 --> 01:22:50
			the beginning.
		
01:22:51 --> 01:22:56
			But there's a pleasure in that you
find yourself so relaxed from
		
01:22:56 --> 01:22:59
			having to deal with people deal
with the world, and all of its
		
01:22:59 --> 01:23:03
			desires and expectations, etc,
etc, etc. And you find a sweetness
		
01:23:03 --> 01:23:06
			and being alone with ALLAH SubhanA
and not worried about this heights
		
01:23:06 --> 01:23:06
			of dunya
		
01:23:07 --> 01:23:12
			Sheoak though they do warn the
youth from seeking that so much
		
01:23:12 --> 01:23:16
			that they actually sacrifice their
dunya they come away 10 years
		
01:23:16 --> 01:23:19
			later, and they regret it. You
don't want that. So yeah, it's
		
01:23:19 --> 01:23:23
			better to be balanced. But if the
situation comes in, you'd be home
		
01:23:23 --> 01:23:26
			like let's say really sick. He's
in bed all day, all day or
		
01:23:26 --> 01:23:29
			something like that. You can't do
a lot of things we have accidents.
		
01:23:29 --> 01:23:32
			And this it's almost as if
asceticism is forced upon you
		
01:23:32 --> 01:23:34
			there is a sweetness to it.
		
01:23:35 --> 01:23:40
			Is there a contextualization with
respect to expenditure so for
		
01:23:40 --> 01:23:43
			example, if you look at the
Alhambra Palace in Spain,
		
01:23:43 --> 01:23:44
			ridiculous.
		
01:23:45 --> 01:23:45
			So
		
01:23:46 --> 01:23:49
			so but they were just employing
people by the way, right Humber
		
01:23:49 --> 01:23:53
			Palace, Alhambra Palace in
Granada, all the Muslims came down
		
01:23:53 --> 01:23:54
			to Granada because the last city
		
01:23:56 --> 01:24:01
			and then the king there are Amara
and Malik the Emir there, he had
		
01:24:01 --> 01:24:06
			to employ all these artists, all
these artists, right? Like the
		
01:24:06 --> 01:24:11
			millennials of 1492. That's what
they will we do with all these
		
01:24:11 --> 01:24:16
			millennials? Alright, take
pictures, serve golf. So he had to
		
01:24:16 --> 01:24:21
			he had to employ all these all
these artists. That was one of the
		
01:24:21 --> 01:24:24
			reasons the only thing that was
haram about it and statues. But as
		
01:24:24 --> 01:24:27
			far as the architecture, the
celebration of beauty, where does
		
01:24:27 --> 01:24:32
			art come into play? So, you know,
with massages that are beautiful,
		
01:24:32 --> 01:24:35
			obviously there's a notion that
Allah subhanaw taala loves beauty.
		
01:24:35 --> 01:24:39
			So where does that come into
relationships with expenditures
		
01:24:39 --> 01:24:42
			and spending and, you know,
extravagance? I mean, where's the
		
01:24:42 --> 01:24:45
			connection between what's the
connection and extravagance and
		
01:24:45 --> 01:24:49
			beauty is and the glorification of
Allah through it and glorification
		
01:24:49 --> 01:24:52
			of Allah through it. So that's
first of all masajid is one thing.
		
01:24:53 --> 01:24:56
			And the reason that the Turks the
Ottomans, they spend a lot is
		
01:24:56 --> 01:24:59
			granddad's especially Istanbul. So
when the when the dignity
		
01:25:00 --> 01:25:02
			tariffs come from other countries.
There, they see the message. And
		
01:25:02 --> 01:25:06
			they're like, well, that's tall
dean of the house of Allah, what
		
01:25:06 --> 01:25:09
			is our houses? I think that we
should look at the righteous, the
		
01:25:09 --> 01:25:13
			pious, like, what is what are the
pious? Look, there are rich, pious
		
01:25:13 --> 01:25:16
			people, you're not going to be the
first person with money. Who's
		
01:25:16 --> 01:25:17
			pious, right?
		
01:25:19 --> 01:25:23
			So you have a track record. And
there's a precedent of people to
		
01:25:23 --> 01:25:26
			take as an example. So we take
them as an example, like, what did
		
01:25:26 --> 01:25:28
			they do? How did they live? Not
one of them, not two of them, many
		
01:25:28 --> 01:25:32
			of them, right? What's the limit
for them. And by the way, not all
		
01:25:32 --> 01:25:37
			the people are the same. You may
be the one pious, you may see one
		
01:25:37 --> 01:25:40
			pious person in a rich family
surrounded by extravagant family
		
01:25:40 --> 01:25:44
			members, his rules and his culture
and the way he lives is not the
		
01:25:44 --> 01:25:49
			same as a rich person from a pious
family. So that's why you need to
		
01:25:49 --> 01:25:53
			get a broad cross section. So you
can see who's most similar to me,
		
01:25:53 --> 01:25:56
			that's going to give you the range
of how much money is reasonable to
		
01:25:56 --> 01:26:01
			spend on this matter of how to
dunya right? That's how we judge
		
01:26:01 --> 01:26:01
			these things.
		
01:26:02 --> 01:26:06
			So far, it says, Is it selfish to
love Allah for what He has given
		
01:26:06 --> 01:26:09
			us? Or should we love Him and
worship Him solely because he
		
01:26:09 --> 01:26:13
			deserves it Subhan Allah about the
it says, if the messenger knows
		
01:26:13 --> 01:26:16
			exactly what we're going to say,
and the prophets I said to him,
		
01:26:16 --> 01:26:17
			said,
		
01:26:18 --> 01:26:20
			love a love for the good things he
gave you.
		
01:26:21 --> 01:26:24
			That is the starting point of our
love for Allah subhana wa Tada.
		
01:26:25 --> 01:26:29
			And it will always be like that,
and it will develop and add to it,
		
01:26:29 --> 01:26:34
			the love of Allah, for the sake of
Allah. But we love Allah subhana
		
01:26:34 --> 01:26:38
			wa, the first every Muslim, every
person must at some point, you go
		
01:26:38 --> 01:26:43
			to Allah at a fear for yourself,
you can be lost. He'd be a bit
		
01:26:43 --> 01:26:48
			depressed, I'm worried for myself,
okay? I'm more or or I'm a sinner,
		
01:26:48 --> 01:26:52
			I'm a sinful Muslim youth, I'm
worried about my punishment. So
		
01:26:52 --> 01:26:56
			fear is the first motive that
affects many people. So you look
		
01:26:56 --> 01:26:59
			for religion, you look for faith,
or you repent to Allah subhana
		
01:26:59 --> 01:27:05
			which either out of fear, then you
realize, Allah has a lot of
		
01:27:05 --> 01:27:08
			promises. There's a lot of
promises. If you do this, I give
		
01:27:08 --> 01:27:13
			you this wonderful thing in Africa
in dunya. So I want something so
		
01:27:13 --> 01:27:17
			badly what there's only one power,
right? Sometimes when I'm
		
01:27:17 --> 01:27:20
			scrolling on my phone, I asked
myself, What am I imagining that
		
01:27:20 --> 01:27:23
			I'm going to get out of this?
There's, there's no there's, this
		
01:27:23 --> 01:27:27
			is not the power. Allah is the
only power. Right? This is stupid
		
01:27:27 --> 01:27:28
			waste of time.
		
01:27:29 --> 01:27:34
			Right? So when you realize he's a
power, who is giving, then you
		
01:27:34 --> 01:27:37
			really hold on saying I can get a
lot out of this in my head to
		
01:27:37 --> 01:27:42
			dunya. Okay, so you worship Allah
subhana wa is out of it. And Allah
		
01:27:42 --> 01:27:43
			subhanaw taala says,
		
01:27:44 --> 01:27:46
			women enter Elaine,
		
01:27:47 --> 01:27:47
			for sub,
		
01:27:48 --> 01:27:52
			well, trafen Nihari La La Casa La,
		
01:27:53 --> 01:27:58
			in the middle of the night,
remember a lot worship Allah and
		
01:27:58 --> 01:28:02
			at the edges of the day, good. So
that you may be happy.
		
01:28:04 --> 01:28:08
			Okay, so that you may be happy. So
Allah has made us worship Him for
		
01:28:08 --> 01:28:13
			self interest. And then once you
attain those self interests, and
		
01:28:13 --> 01:28:18
			those Do you truly attain those
desires, then you will by nature,
		
01:28:18 --> 01:28:22
			by necessity, you will turn to
Allah, for Allah sake, out of
		
01:28:22 --> 01:28:27
			gratitude, because Allah can, and
I believe will take people who
		
01:28:27 --> 01:28:32
			asked for it to the level of, I've
been given so much, I literally
		
01:28:32 --> 01:28:36
			don't want anything else. This is
enough. Okay, you people can
		
01:28:36 --> 01:28:40
			generally reach that level, not
forced upon them. It's not forced,
		
01:28:40 --> 01:28:42
			they're not trying to be pious,
you have to be honest with
		
01:28:42 --> 01:28:46
			yourself, in my opinion, if you
whoever knows themselves knows
		
01:28:46 --> 01:28:51
			Allah, or whoever knows their Lord
knows themselves to be more
		
01:28:51 --> 01:28:54
			accurate about the phrasing, which
means that you have to be honest
		
01:28:54 --> 01:28:58
			with yourself, okay? And then when
you're honest, and you make that
		
01:28:58 --> 01:29:02
			draw, and you work for it may take
years. But there may come a time,
		
01:29:03 --> 01:29:07
			that literally you say to
yourself, I just, this is way more
		
01:29:07 --> 01:29:12
			than I ever wanted or imagined.
And I'm now I literally have no
		
01:29:12 --> 01:29:15
			desire in my heart at all for
anything, except to be grateful
		
01:29:15 --> 01:29:16
			for what Allah has given me. And
then you spend the rest of your
		
01:29:16 --> 01:29:20
			life like that. But there may be
come a time where you do want
		
01:29:20 --> 01:29:22
			something again, there's nothing
wrong with that the increase your
		
01:29:22 --> 01:29:25
			habit for Allah. So we should
always ask for something. That if
		
01:29:25 --> 01:29:29
			we receive it, we're grateful.
Then it's an increased force, not
		
01:29:29 --> 01:29:33
			a decrease. So that's the answer
to that sister's question.
		
01:29:36 --> 01:29:37
			By the way,
		
01:29:38 --> 01:29:44
			Sharif, from Detroit, I met him to
reef 300 I ranted I told you that
		
01:29:44 --> 01:29:50
			I met reef 300 and Michigan. Yeah,
we had burgers together. When the
		
01:29:50 --> 01:29:53
			when the flight was canceled, and
his brother till he said that once
		
01:29:53 --> 01:29:56
			saw a Christian during their
celebration. They look like idol
		
01:29:56 --> 01:29:56
			worshipers?
		
01:29:58 --> 01:29:59
			Well because their holiday is
		
01:30:00 --> 01:30:04
			Based on idol worship, all pagan
everything about it is pagan.
		
01:30:05 --> 01:30:09
			Maybe an idol worship but I don't
culture. The culture vitals this
		
01:30:09 --> 01:30:12
			week we're in temple, by the way
if anyone here is in Tampa
		
01:30:12 --> 01:30:15
			Thursday night i a Friday morning
I flew out to Tampa give the
		
01:30:15 --> 01:30:20
			hookah and then there's going to
be a talk at the MCS oval theater
		
01:30:20 --> 01:30:21
			at seven o'clock.
		
01:30:23 --> 01:30:24
			Next question,
		
01:30:25 --> 01:30:31
			Brian what you got? Okay. This one
is from our guy and he's traveled
		
01:30:31 --> 01:30:32
			to Bangladesh.
		
01:30:34 --> 01:30:40
			He nafas Hamid yeah Gatka Masha
Allah. Yes. If it's better to
		
01:30:42 --> 01:30:46
			study during Ramadan or do more
axillary, better in recitation.
		
01:30:47 --> 01:30:51
			Ramadan is for a better Ramadan is
more about a better than studying
		
01:30:58 --> 01:31:01
			all right, what else we got? How
long does your beard have to be is
		
01:31:01 --> 01:31:05
			what the according to one opinion,
in the medical school, it is what
		
01:31:05 --> 01:31:09
			the people call a beard. What the
Muslim society would refer to as a
		
01:31:09 --> 01:31:13
			beard, and that its longest should
be the fist length. And another
		
01:31:13 --> 01:31:15
			opinion also on medical medicine.
I think that's 100 view at the
		
01:31:15 --> 01:31:16
			minimum is the fifth.
		
01:31:18 --> 01:31:22
			And Allah knows best. Say no,
Abdullah and Omar was the first
		
01:31:22 --> 01:31:23
			person to do this.
		
01:31:26 --> 01:31:30
			All right, next question is I have
one, go ahead. Right is vaping
		
01:31:30 --> 01:31:34
			without nicotine, okay. Like no,
we don't do any of that. Vaping
		
01:31:34 --> 01:31:37
			smoke coming out of your nose?
Like a just like a?
		
01:31:38 --> 01:31:44
			No. Just think of it as sucking on
a baby? Yeah. No, don't do any of
		
01:31:44 --> 01:31:44
			this stuff.
		
01:31:47 --> 01:31:52
			We're very, like, your technical
about this stuff. All drugs and
		
01:31:52 --> 01:31:54
			alcohol and anything that looks
similar to it.
		
01:31:57 --> 01:32:00
			Imagine a righteous scholar with
smoke coming out of his nose.
		
01:32:01 --> 01:32:05
			Right, inhaling? No, it's not
right. Even though some.
		
01:32:06 --> 01:32:09
			Yeah, the shisha is very popular.
But we're prepared to Aniko none
		
01:32:09 --> 01:32:12
			of that they'll do any of that
stuff. People forget that they're
		
01:32:12 --> 01:32:15
			their ambassadors of Islam,
whether they like it or not.
		
01:32:16 --> 01:32:18
			Whatever you're doing is having an
impact on the doubt. And by the
		
01:32:18 --> 01:32:22
			way, you know that a lot of my I
have to give rulings. I don't get
		
01:32:22 --> 01:32:24
			my own fits out. I'm just telling
you the rulings and the method,
		
01:32:24 --> 01:32:29
			right? If I know it with evidence,
many of my friends do this stuff.
		
01:32:30 --> 01:32:35
			Like they, for example, funerals,
or weddings, we always talk about
		
01:32:35 --> 01:32:38
			weddings. And a lot of my friends
are watching and they do this
		
01:32:38 --> 01:32:42
			stuff. Just because I love a
person. I love them. They're my
		
01:32:42 --> 01:32:45
			friends. I'm not going to answer
it based on what you like.
		
01:32:46 --> 01:32:50
			I'm not going to answer like, it's
my job to answer it as it is in
		
01:32:50 --> 01:32:53
			the books. I don't answer it for
the audience. I answer because I
		
01:32:53 --> 01:32:55
			know that other scholars may hear
it.
		
01:32:56 --> 01:33:00
			Other students of knowledge, can
tell other scholars Oh, do you
		
01:33:00 --> 01:33:03
			know he said this? Is that
correct? And then that scholar
		
01:33:03 --> 01:33:06
			says no. What are you talking
about? He's a he's a fraud, right?
		
01:33:07 --> 01:33:11
			I'm more worried about them to be
approved of by the scholars by the
		
01:33:11 --> 01:33:15
			books than to worry about that. So
So for my friends out there.
		
01:33:15 --> 01:33:20
			Sometimes I do have to give a
statement that you may not do. It
		
01:33:20 --> 01:33:23
			has nothing to do with you. Right?
Just because someone's my friend
		
01:33:23 --> 01:33:27
			doesn't mean I'm gonna change the
dean for them. And it doesn't mean
		
01:33:27 --> 01:33:29
			because they're doing something
wrong, that I don't understand
		
01:33:29 --> 01:33:32
			human week, I understand human
weakness. I understand human
		
01:33:32 --> 01:33:36
			limitations. Everyone develops at
their own pace sometimes, right?
		
01:33:36 --> 01:33:39
			Every one develops differently, so
I recognize it. So they shouldn't
		
01:33:39 --> 01:33:44
			think, Oh, I can't come near him
anymore, because he's gonna judge
		
01:33:44 --> 01:33:47
			me blah, blah. No, yes, I did
judge you but I still like you.
		
01:33:49 --> 01:33:51
			I know you're doing something
wrong. You know what to Right?
		
01:33:53 --> 01:33:55
			Right. And you don't, or you think
I'm perfect. We're all doing
		
01:33:55 --> 01:33:58
			something wrong. So let's just
stick to the book as best as we
		
01:33:58 --> 01:34:01
			can. It duckula messed up auto
fear Allah as much as you can.
		
01:34:01 --> 01:34:07
			Right? So people do stuff that's
haram. And our job is to be with
		
01:34:07 --> 01:34:12
			each other in support as much as
possible. When judgment side, it's
		
01:34:12 --> 01:34:15
			impossible not to judge because if
you do something in public, I know
		
01:34:15 --> 01:34:18
			what you're doing. Right? You know
what I'm doing? Right? But what
		
01:34:18 --> 01:34:21
			the real question is, do I hate
you for it? Am I going to disavow
		
01:34:21 --> 01:34:24
			you for it? No, we're here to try
to improve our deen together as a
		
01:34:24 --> 01:34:24
			group.
		
01:34:25 --> 01:34:28
			Right? That's the spirit that we
have and that
		
01:34:29 --> 01:34:32
			to do so as long as a person is
not going in trying to change the
		
01:34:32 --> 01:34:37
			deen or they're completely
shameless about it. Then we'd have
		
01:34:37 --> 01:34:41
			problems. We all have something
we're working on. Monet says so
		
01:34:41 --> 01:34:44
			many supplications to get the
agenda. Is there anything to
		
01:34:44 --> 01:34:50
			assure hosts in El tema? One of
the assurances of hosting and
		
01:34:50 --> 01:34:53
			Fatima. Oh, Subhan a lot of them
actually.
		
01:34:55 --> 01:34:59
			I believe that I had read once.
That the best thing to assure
		
01:34:59 --> 01:34:59
			hosting cloud summit
		
01:35:00 --> 01:35:00
			is loyalty to the
		
01:35:02 --> 01:35:05
			loyalty to the home. In other
words, you do not become a
		
01:35:05 --> 01:35:10
			backstabber of Muslims hater on
Muslims, right? You have loyalty
		
01:35:10 --> 01:35:15
			to the general like good opinion
of the Muslims allow them but I
		
01:35:15 --> 01:35:17
			read once that that was one of the
great secrets of hostile cloudsim.
		
01:35:19 --> 01:35:21
			And make the offer that's the best
thing.
		
01:35:22 --> 01:35:26
			Yeah, the genetic data so you
should say the right to say the
		
01:35:26 --> 01:35:28
			right to Ryan, if you could please
put the link
		
01:35:29 --> 01:35:33
			inside org backslash would have
been John says this is Afghani
		
01:35:33 --> 01:35:34
			name
		
01:35:36 --> 01:35:39
			is necessary. Is it necessary to
study Islam abroad? In order to
		
01:35:39 --> 01:35:42
			grasp it? No, I believe there's a
lot of scholars that are local, I
		
01:35:42 --> 01:35:45
			believe that that you could study
with depends where you're from, if
		
01:35:45 --> 01:35:49
			you're from let's say, Fremont,
California, there are schools
		
01:35:49 --> 01:35:53
			dermatitis, their their shoe,
they're quick and easy says from
		
01:35:53 --> 01:35:55
			the previous question, could you
receive a sign just to get through
		
01:35:55 --> 01:35:58
			the hardship, but it never
occurring? No, Allah does not play
		
01:35:58 --> 01:36:02
			tricks or receive the sign? Can I
be certain what I am asking will
		
01:36:02 --> 01:36:06
			come if you understood the sign
properly. Allah does not play
		
01:36:06 --> 01:36:08
			tricks on the believers.
		
01:36:09 --> 01:36:12
			Did not ever allow the shape onto
get to you to this. He doesn't do
		
01:36:12 --> 01:36:15
			what we do to kids and lie to
them, which is haram. By the way.
		
01:36:15 --> 01:36:19
			The Prophet saw a woman. She said
to her babies running wishes that
		
01:36:19 --> 01:36:20
			come I have something for you.
		
01:36:22 --> 01:36:24
			And the baby came in the province.
I said, but do you have something
		
01:36:24 --> 01:36:26
			for him? She said, Yes. She had a
date.
		
01:36:28 --> 01:36:30
			Lying is haram for us. Do you
think it's going to be held out
		
01:36:30 --> 01:36:34
			for Allah? trickery, deception is
despised for us? Do you think it's
		
01:36:34 --> 01:36:36
			going to be done by Allah? Allah
does not deceive. But the question
		
01:36:36 --> 01:36:40
			is, have we understood the signs
properly? A true dream to a
		
01:36:40 --> 01:36:44
			righteous person, take it to the
bank will lie, take it to the bank
		
01:36:44 --> 01:36:46
			don't change your actions. In
other words, you still have to act
		
01:36:46 --> 01:36:48
			like a normal person. And you
still got to do what's in front of
		
01:36:48 --> 01:36:54
			you. But we hold the loss, we say
Oh Allah, I saw this. But you have
		
01:36:54 --> 01:36:57
			to ask around to make sure you
understood these delicate
		
01:36:57 --> 01:37:00
			correctly. It's not something
easy. It's not something random.
		
01:37:00 --> 01:37:03
			It's usually something very
simple, that you struck your heart
		
01:37:04 --> 01:37:08
			so quickly, so quickly, and so
intensely, and you'll never forget
		
01:37:08 --> 01:37:11
			it. And you say, Oh, look, my
opinion of you is that you sent me
		
01:37:11 --> 01:37:15
			this sign if I'm correct,
strengthen me in that belief. If I
		
01:37:15 --> 01:37:17
			was incorrect about the sign, take
it away from my heart and show me
		
01:37:17 --> 01:37:21
			why it was that it was wrong.
Allah who already know what has
		
01:37:21 --> 01:37:25
			already been said about and was so
famous had the job, but it's not a
		
01:37:25 --> 01:37:27
			prophetic draw. I believe it's
from the side of hate. Oh, Allah
		
01:37:27 --> 01:37:30
			Show Me The Truth is truth. I
don't I never heard it from the
		
01:37:30 --> 01:37:34
			prophets. I said, metaphor. I
always heard it from the self. So
		
01:37:34 --> 01:37:37
			Me The Truth is truth. And I let
me follow it. Show me false, it is
		
01:37:37 --> 01:37:40
			false. Let me avoid it. But Allah
does not do what humans do here.
		
01:37:40 --> 01:37:44
			It takes us to shut up real quick.
We do that because we're weak. I
		
01:37:44 --> 01:37:46
			can't stand this noise. Take this
Shut up.
		
01:37:47 --> 01:37:51
			Or Yes, I promise you, and then we
get weak, or we don't have
		
01:37:51 --> 01:37:56
			knowledge, I may promise somebody
a job, then I take it away. I
		
01:37:56 --> 01:38:01
			didn't know that you were not that
good at the job. So I take the job
		
01:38:01 --> 01:38:04
			away from you. Because we don't
have knowledge, and we're weak.
		
01:38:04 --> 01:38:06
			That's why we may say one thing
that changed our mind. Allah
		
01:38:06 --> 01:38:09
			doesn't change his mind. He has
knowledge, he has no weakness.
		
01:38:09 --> 01:38:13
			When he tells you something. We
call these two Joliette. If it's a
		
01:38:13 --> 01:38:17
			jelly, this is a big deal. This
comes to the pious, the very
		
01:38:17 --> 01:38:20
			pious, who have really devoted
their hearts to Allah for a long
		
01:38:20 --> 01:38:22
			time. Okay.
		
01:38:23 --> 01:38:27
			Or maybe just they were very
sincere at that moment. And you
		
01:38:27 --> 01:38:29
			get it to jelly like that, but you
just have to make sure you
		
01:38:29 --> 01:38:33
			understand it properly. You should
really truly believe that Allah
		
01:38:33 --> 01:38:37
			subhanaw taala does not play games
with you. He does not lie. He does
		
01:38:37 --> 01:38:40
			not deceive. And he does not do it
too. Generally just for fun to
		
01:38:40 --> 01:38:42
			play with you like the way kids
play with bugs.
		
01:38:44 --> 01:38:48
			Smart Allah He is such a good
word. He is truthful to His
		
01:38:48 --> 01:38:53
			promises. Will Cole will hack. His
speech is true. Well, no, but they
		
01:38:53 --> 01:38:57
			will colada and my word doesn't
change. Right? There is no other
		
01:38:57 --> 01:39:01
			word but mine. That means when
Allah gives a word that is a
		
01:39:01 --> 01:39:01
			promise,
		
01:39:02 --> 01:39:05
			you should believe in it. You must
believe in it. Because if you
		
01:39:05 --> 01:39:08
			don't believe in it, then you're
basically saying that he has a
		
01:39:08 --> 01:39:13
			weakness or he has a defect, or
he's a deceiver. So we don't
		
01:39:13 --> 01:39:16
			believe any of that about Allah.
Allah subhanaw taala. Is
		
01:39:18 --> 01:39:21
			it easy when we deal with him?
Does there's no tricks, no
		
01:39:21 --> 01:39:25
			riddles? And who has tricks and
riddles? The people who do that to
		
01:39:25 --> 01:39:29
			others? The people who are drunk
while I hear palmako Say We barely
		
01:39:30 --> 01:39:34
			got the mcru say it the trickery.
		
01:39:36 --> 01:39:40
			It only comes to the people who
just doled it out. You dish out
		
01:39:40 --> 01:39:42
			trickery to others, you're gonna
receive it. It's gonna come right
		
01:39:42 --> 01:39:45
			back to you like a boomerang. But
if you're honest to people, and
		
01:39:45 --> 01:39:48
			you're honest with yourself and
you're honest with Allah, and then
		
01:39:48 --> 01:39:52
			you get some wonderful sign like
this. Hold to it tight and ask
		
01:39:52 --> 01:39:54
			Allah to strengthen your Eman and
if you commit sins, you may start
		
01:39:54 --> 01:39:58
			losing faith. Don't commit since
do a lot of a bad Allah will
		
01:39:58 --> 01:39:59
			strengthen you in
		
01:40:00 --> 01:40:00
			that belief.
		
01:40:03 --> 01:40:07
			All right, next question from
Shahida. She says that I'm on
		
01:40:07 --> 01:40:10
			equal isn't a job the same as
being granted your DUA. I mean,
		
01:40:10 --> 01:40:13
			would it mean Allah will grant it
to you, if you get the DUA
		
01:40:13 --> 01:40:18
			answered on the positive side, in
the CF or the context of dua,
		
01:40:19 --> 01:40:23
			if Allah when Allah subhana wa
attic gives a person and says a
		
01:40:23 --> 01:40:25
			step by la hora boo,
		
01:40:26 --> 01:40:27
			and happens many times in the
Quran.
		
01:40:29 --> 01:40:32
			It means as he asked it, it will
be given to him.
		
01:40:33 --> 01:40:37
			That's what it means. That's what
he means. Okay.
		
01:40:38 --> 01:40:44
			As he asked, and as long as that
person remains on the right path,
		
01:40:44 --> 01:40:45
			it will be a positive for him.
		
01:40:47 --> 01:40:51
			It will be a positive for that
person. As long as he remains on
		
01:40:51 --> 01:40:54
			the right path. It will be an
improvement for his D.
		
01:40:56 --> 01:40:59
			Hey, there Nayla says that's her
name Nyla. What's the medical
		
01:40:59 --> 01:41:02
			opinion on Joomla kata in a
language other than Arabic? No, it
		
01:41:02 --> 01:41:06
			has to be an Arabic according to
the books. So most of our Joomla
		
01:41:06 --> 01:41:09
			is based on chef A, it's
acceptable in the chef.
		
01:41:11 --> 01:41:18
			Now Raj, was stuck on sets Did you
use any specific Arabic or English
		
01:41:18 --> 01:41:22
			dictionary when learning Arabic,
looking for a better dictionary,
		
01:41:23 --> 01:41:26
			there is a website that you want
to do a quick dictionary is called
		
01:41:26 --> 01:41:31
			an online dictionary. Back in the
day, we had the hands word
		
01:41:31 --> 01:41:33
			dictionary, you have to look up
the root, which means you have to
		
01:41:33 --> 01:41:36
			know the root. A lot of people
don't know what the root of the
		
01:41:36 --> 01:41:41
			word is, right? So they don't
benefit. So what you could do is
		
01:41:41 --> 01:41:43
			you can go to their many, many
online dictionaries. Now you just
		
01:41:43 --> 01:41:49
			type in the word itself will find
you the root. It's a good way to
		
01:41:49 --> 01:41:53
			learn what the route is. Right?
And l nine is one of those
		
01:41:55 --> 01:42:00
			instantly says, and oh actually
let's go with one muda mess. Oh
		
01:42:00 --> 01:42:05
			Mohan nosodes. She says how do we
balance sharing our sorrows? Just
		
01:42:05 --> 01:42:08
			with a lovers telling are
confining our grief with others?
		
01:42:08 --> 01:42:14
			There is no haram, there's nothing
haram about speaking to others of
		
01:42:14 --> 01:42:18
			your pain, if you believe it will
help without the intent of
		
01:42:18 --> 01:42:19
			complaining about Allah.
		
01:42:20 --> 01:42:24
			But you believe that by talking
they may help me. You take it as a
		
01:42:24 --> 01:42:27
			type of advice. Okay, with the
with the intent that they could
		
01:42:27 --> 01:42:28
			help.
		
01:42:30 --> 01:42:35
			Instantly says, I'm from Tampa,
and is the one month that I'm
		
01:42:35 --> 01:42:41
			away? Oh my gosh. So I'll go back
to see mostly my travels is going
		
01:42:41 --> 01:42:44
			to be stuff that I could go down
Thursday night and be back Friday
		
01:42:44 --> 01:42:48
			night. In the future, that's where
it's going to be. And once a
		
01:42:48 --> 01:42:52
			month. So it's going to be East
east coast, or quick dips with the
		
01:42:52 --> 01:42:54
			plane, right?
		
01:42:56 --> 01:42:57
			So we'll see how it goes.
		
01:42:59 --> 01:43:03
			Next question, right, what you
got? Got a couple good ones. Is it
		
01:43:03 --> 01:43:08
			permissible, permissible for a
student to sleep during the day
		
01:43:08 --> 01:43:12
			and study overnight is not a good
practice, to be honest with you.
		
01:43:12 --> 01:43:15
			The sleeping all day and studying
all night is not a good practice.
		
01:43:15 --> 01:43:18
			I know a lot of people do this.
It's not the healthy practice,
		
01:43:18 --> 01:43:23
			Allah created the day for work and
the night for sleep. But if you
		
01:43:23 --> 01:43:25
			have to do it, then what I highly
recommend for the sake of your
		
01:43:25 --> 01:43:31
			mental sanity and your health, is
to sleep a little bit after I shut
		
01:43:31 --> 01:43:35
			up, let's say sometime between 10
and one, right?
		
01:43:36 --> 01:43:39
			Even if you sleep, let's say two
hours, one hour, three hours,
		
01:43:40 --> 01:43:44
			and then wake up and study as much
as you need to study. But to
		
01:43:44 --> 01:43:48
			become a whole flip yourself as a
night owl. And then your it
		
01:43:48 --> 01:43:51
			affects your skin. It affects your
eyes, it affects your mind. Right?
		
01:43:51 --> 01:43:54
			It affects everything about you.
It's not a good practice.
		
01:43:55 --> 01:43:56
			You said related to Ramadan.
		
01:43:57 --> 01:44:01
			Even Ramadan, I try to get home as
quick as possible. You have to
		
01:44:01 --> 01:44:03
			totally sleep
		
01:44:04 --> 01:44:07
			in the reasonable hour. And then
you're going to wake up anyway for
		
01:44:07 --> 01:44:10
			quite a bit for school and then
Phaedra. And then I give the class
		
01:44:10 --> 01:44:13
			after fetch that's going to be
online by the way everyone could
		
01:44:13 --> 01:44:15
			tune in on the mbyc.
		
01:44:16 --> 01:44:21
			It's the YouTube channels NBC nj
youtube.com, backslash MBS en je,
		
01:44:21 --> 01:44:25
			and that's going to be there every
day after fetch. We stopped fast
		
01:44:25 --> 01:44:30
			at the 18th degree fetch. And we
pray at the 15 degree fetch. So we
		
01:44:30 --> 01:44:33
			have a break in between. Right so
many people don't know about the
		
01:44:33 --> 01:44:37
			18 degrees and the 15 degrees. So
18 degrees, there's two opinions
		
01:44:37 --> 01:44:42
			on one fundraiser. So I stopped
fasting at the cautious time and
		
01:44:42 --> 01:44:46
			pray at the cautious time. So to
guarantee you're guaranteed safety
		
01:44:46 --> 01:44:50
			that way. So I stopped eating if
you go to any prayer app, or
		
01:44:50 --> 01:44:53
			website, there's settings and
they'll tell you fedrick could be
		
01:44:53 --> 01:44:57
			18 degrees or 15 degrees. So so
the safest thing and a lot of
		
01:44:57 --> 01:44:59
			people don't like this because
they want to
		
01:45:00 --> 01:45:07
			Eat, Pray sleep, like one of these
movies, right? So they want to eat
		
01:45:08 --> 01:45:11
			and then pray right away and then
sleep right away. But the safer
		
01:45:11 --> 01:45:17
			thing is to stop eating at 18
degrees. Pray at 15 degrees is a
		
01:45:17 --> 01:45:20
			25 minute difference, right? Then
		
01:45:21 --> 01:45:24
			go to the then pray after that.
And then I'm going to give the
		
01:45:24 --> 01:45:25
			talk after that.
		
01:45:26 --> 01:45:30
			Okay, so the whole deen is to get
you out of a robot tree you know
		
01:45:30 --> 01:45:33
			you should enjoy it this this why
the prayer time everything changes
		
01:45:33 --> 01:45:36
			all throughout the whole world.
The universe is like that. It's
		
01:45:37 --> 01:45:42
			constantly going through seasons
designed to reflect robotic tree
		
01:45:42 --> 01:45:43
			is not good for your body.
		
01:45:44 --> 01:45:49
			Change is good for your body. But
yeah tdn sorry says is there a
		
01:45:49 --> 01:45:54
			good job for a better job? Yes,
there is. I'll be in Neelima and
		
01:45:54 --> 01:45:55
			xenta ilium and Clayton
		
01:45:57 --> 01:45:59
			I've seen the move so I put it on
YouTube
		
01:46:00 --> 01:46:04
			YouTube page as drive to get
married because the same job is
		
01:46:04 --> 01:46:07
			just to get married, get a place
to live get a job everything.
		
01:46:08 --> 01:46:11
			Well, we still have met hubs when
the man becomes if he approves of
		
01:46:11 --> 01:46:13
			it because he's much dead mutlak.
		
01:46:14 --> 01:46:17
			Do we go by feelings of the heart
sometimes it's the hardest clean
		
01:46:18 --> 01:46:21
			and then the senses that it
perceives are pure take care
		
01:46:23 --> 01:46:27
			which is are you quoting about
being intimate and for which one
		
01:46:28 --> 01:46:32
			are being needy man CELTA ilium
and cleaning puppeteer is
		
01:46:33 --> 01:46:34
			with shooters in
		
01:46:36 --> 01:46:42
			the gym she understood here in
Oviedo, Korea, Diego didn't want
		
01:46:42 --> 01:46:43
			to separate and
		
01:46:44 --> 01:46:45
			can't remember that.
		
01:46:47 --> 01:46:48
			I love in time says
		
01:46:51 --> 01:46:54
			there's someone I'm in love with.
Can I make you out to marry them?
		
01:46:54 --> 01:46:59
			He is a good Muslim you should
say, Oh Allah, let me marry him or
		
01:46:59 --> 01:47:00
			someone like him.
		
01:47:01 --> 01:47:04
			Because remember, a person is
truly does not necessarily just
		
01:47:04 --> 01:47:08
			love one person. You love the
attributes of that person. Page
		
01:47:08 --> 01:47:12
			Attributes make you think it's one
thing but it's another. Okay, so
		
01:47:12 --> 01:47:15
			maybe mine or someone like him and
truly open your mind that it could
		
01:47:15 --> 01:47:16
			be someone like him.
		
01:47:18 --> 01:47:22
			Okay. Habad says, May Allah reward
you and your team. So thank you
		
01:47:22 --> 01:47:27
			all for very much for Wizard of Oz
and Ryan. And so Hey, for
		
01:47:27 --> 01:47:30
			participating in this and the
other so Hey, everyone hears and
		
01:47:30 --> 01:47:31
			yeah,
		
01:47:32 --> 01:47:33
			yeah, here the intern.
		
01:47:37 --> 01:47:40
			He's the mastermind behind the
Tiktok operation.
		
01:47:42 --> 01:47:45
			Was it true that everyone will be
33 and Jana? Yes. And the children
		
01:47:45 --> 01:47:49
			will be like servants in general,
some people some of the thought
		
01:47:49 --> 01:47:51
			and a hadith said the children
will be the servants of Jana.
		
01:47:55 --> 01:47:58
			What language did the Sahaba speak
to the king of Abyssinia Arabic
		
01:47:58 --> 01:47:59
			with an interpreter
		
01:48:00 --> 01:48:03
			who will say it's that people who
struggle to do the basic small
		
01:48:03 --> 01:48:06
			tasks because of some mental
disorders, they will be rewarded
		
01:48:06 --> 01:48:08
			110% No doubt about that.
		
01:48:09 --> 01:48:13
			Tanka says what is the best time
for evening of God right before
		
01:48:13 --> 01:48:16
			McRib? That's when you say that's
gotta have the right before or
		
01:48:16 --> 01:48:21
			after Maga. And when exactly the
last hour after Austin on Fridays
		
01:48:21 --> 01:48:24
			is the market of minus one hour.
		
01:48:25 --> 01:48:30
			We need a period of time. So to
tell us the dimension of Ruby in
		
01:48:30 --> 01:48:33
			the demands that kind of appeared
is insurance costs us.
		
01:48:37 --> 01:48:41
			Goes up Chloe, we answered this
question on a random instant we
		
01:48:41 --> 01:48:42
			answered that already. But Jim
		
01:48:44 --> 01:48:47
			and he dropped to bring Hidayat to
one of our family members
		
01:48:47 --> 01:48:51
			generally, generally is explicitly
like that oh Allah guide them.
		
01:48:52 --> 01:48:55
			Just like we say in Salah dinner
set up in Mississippi.
		
01:48:57 --> 01:49:01
			The Annex tour says what do I do
if I feel like I have no clarity
		
01:49:01 --> 01:49:04
			when it comes to making decisions?
Besides this Takata Is there a
		
01:49:04 --> 01:49:07
			daily Islamic practice one can
perform to help improve clarity
		
01:49:07 --> 01:49:08
			yes the answer is
		
01:49:10 --> 01:49:14
			you can do is to shadow is to shut
us as people and you can do is to
		
01:49:14 --> 01:49:18
			cara cara is that oh Allah this is
my matter you focus on one matter
		
01:49:18 --> 01:49:22
			if it's good for me Dima deen and
duniya make it easy if it's not
		
01:49:22 --> 01:49:26
			good for my deen and duniya remove
it from me. So it's Takara and
		
01:49:26 --> 01:49:29
			it's the shorter helps in decision
making. If one feels that their
		
01:49:29 --> 01:49:32
			sins are blocking the risk and
blessing from enter their life How
		
01:49:32 --> 01:49:36
			does one undo that is constant is
too far especially in the last
		
01:49:36 --> 01:49:39
			third of the night is too far in
the last little bit as harmony
		
01:49:39 --> 01:49:41
			stuff. You don't see it there yet.
		
01:49:43 --> 01:49:46
			All right, one more question and
that's going to come from
		
01:49:48 --> 01:49:48
			us
		
01:49:59 --> 01:49:59
			okay, hold on
		
01:50:00 --> 01:50:03
			let's answer a couple more. First
of all cosy. Clearly what we said
		
01:50:03 --> 01:50:05
			is that the Prophet did the law
and he said,
		
01:50:06 --> 01:50:10
			Tell us at three we'll do the
check avoid or dude by doubts,
		
01:50:10 --> 01:50:13
			meaning the judge has to find
doubts so he could downgrade the
		
01:50:13 --> 01:50:17
			punishment from had punishments.
We don't disbelieve in headphones
		
01:50:17 --> 01:50:20
			we believe in that means we're
very proud that that's our law. We
		
01:50:20 --> 01:50:23
			don't chase around people looking
to do it, but if they did it, we
		
01:50:23 --> 01:50:27
			would advise upon them. And the
main reason is that the * Allah
		
01:50:27 --> 01:50:30
			knows that the Hellfire is much
worse Islamic law cannot be
		
01:50:30 --> 01:50:33
			separated from the existence of
the Hellfire. Okay, we can't you
		
01:50:33 --> 01:50:37
			cannot try to make it make sense
in the world. Dunya only
		
01:50:37 --> 01:50:42
			perspective. This Islamic law is
from Allah who is also telling us
		
01:50:42 --> 01:50:47
			there is a Hellfire waiting for
for wrongdoers in this world.
		
01:50:49 --> 01:50:53
			Severe wrongs can be wiped away by
these 100 punishments. And you can
		
01:50:53 --> 01:50:58
			save yourself from a lot of rocks.
So never try to separate Islamic
		
01:50:58 --> 01:51:02
			law from afterlife. Especially the
Hadoop punishments. Some things
		
01:51:02 --> 01:51:05
			you can explain by worldly
measures, usually things in
		
01:51:05 --> 01:51:08
			business where you can see that
someone's being harmed by a
		
01:51:08 --> 01:51:11
			business practice. But other
things like the Hadoop
		
01:51:11 --> 01:51:14
			punishments, it can never be
separated from the afterlife, you
		
01:51:14 --> 01:51:17
			cannot make it make sense without
belief in the afterlife. And that
		
01:51:17 --> 01:51:20
			that is something far worse
waiting. Well, why did Allah make
		
01:51:20 --> 01:51:24
			something far worse waiting for
you? To see that's how he made it.
		
01:51:24 --> 01:51:29
			Right? What do you mean? Why,
right? That's how he made it. You
		
01:51:29 --> 01:51:33
			never questioned paradise. Right?
So don't question the opposite,
		
01:51:33 --> 01:51:38
			either. That's how he created. So
dude, punishment removes that
		
01:51:38 --> 01:51:42
			punishment completely. The sin is
off your record. All right, so
		
01:51:42 --> 01:51:48
			next 1x t 90x. X. She says, what
advice you give a female who was
		
01:51:48 --> 01:51:50
			assaulted because you weren't
hijab, and now she doesn't believe
		
01:51:50 --> 01:51:54
			that wearing it protects from you.
It's true, that Allah subhanaw
		
01:51:54 --> 01:51:59
			taala says it protects you from
evil, it protects them. But she's
		
01:51:59 --> 01:52:01
			saying as an American Muslim, I
get harmed by it.
		
01:52:02 --> 01:52:06
			How do I explain that? Well, very
simply, what Allah tells in the
		
01:52:06 --> 01:52:10
			Quran as a general rule, the
general principle is that there is
		
01:52:10 --> 01:52:13
			protection there. There will be
exceptions. This is one of the
		
01:52:13 --> 01:52:16
			areas in which there's exceptions
and where I don't think in New
		
01:52:16 --> 01:52:19
			York, you have an issue with a
job, you might have an issue with
		
01:52:19 --> 01:52:23
			a job in Ohio, in Pennsylvania, in
Texas, in some parts of Texas,
		
01:52:24 --> 01:52:27
			right. So, there are always
exceptions to every rule. So when
		
01:52:27 --> 01:52:30
			Allah says something in the Quran,
it does not mean that there are
		
01:52:30 --> 01:52:32
			never exceptions to it, this is
definitely one of the exceptions a
		
01:52:32 --> 01:52:38
			woman can go to somewhere heavily
right wing area, and she will be
		
01:52:38 --> 01:52:42
			assaulted for ages. We also say
that the streets is not the only
		
01:52:42 --> 01:52:45
			place there are other places of
protection, okay. And the
		
01:52:45 --> 01:52:50
			protection of, of the Quran is not
the only is not the only reason
		
01:52:50 --> 01:52:54
			why we wear hijab. So a person
will wear a hijab in obedience to
		
01:52:54 --> 01:53:00
			Allah bras. Yeah, also, just to
kind of add on to that. My sister,
		
01:53:00 --> 01:53:03
			she wears hijab, and she has to
work in Philly in the inner city.
		
01:53:04 --> 01:53:09
			And she says that like constantly
she's he's people you know, who
		
01:53:09 --> 01:53:11
			are getting like catcalled and
stuff like that, but because of
		
01:53:11 --> 01:53:15
			the fact that she wears hijab, she
feels more protected and you know
		
01:53:15 --> 01:53:18
			the people who are on the streets
they don't mess with her and you
		
01:53:18 --> 01:53:21
			know, I went and whenever the
goofy I were the goofy in Philly,
		
01:53:21 --> 01:53:24
			just because I know how many
Muslims are there. And she was
		
01:53:24 --> 01:53:27
			telling me a story guy like
getting robbed at gunpoint,
		
01:53:27 --> 01:53:31
			someone pulled up to the car next
to him. And, you know, like, but
		
01:53:31 --> 01:53:34
			then he saw that the guy had a
goofy Yeah, he said, Oh, you're
		
01:53:34 --> 01:53:37
			Muslim. You're an Aki. So I'm not
gonna ask you about the jacket.
		
01:53:37 --> 01:53:41
			Yeah, so what I said for the
Instagram isn't here is that in
		
01:53:41 --> 01:53:43
			Philly, for example, it's quite
the opposite hijab is a
		
01:53:43 --> 01:53:46
			protection. I think Newark too. So
but the point being is that you
		
01:53:46 --> 01:53:49
			simply have to ask Allah subhanaw
taala to guide you to obedience,
		
01:53:49 --> 01:53:53
			and submission to Him. That is our
creed and that's our belief that
		
01:53:53 --> 01:53:57
			we are allowed to Allah is
deserving and worthy of submission
		
01:53:57 --> 01:54:01
			to His will. He knows better than
us. He has a lot to offer to us.
		
01:54:01 --> 01:54:05
			So you should ask Allah subhanaw
taala soften my heart to your
		
01:54:05 --> 01:54:09
			commands. Simple as that. soften
my heart to your command, whether
		
01:54:09 --> 01:54:10
			I understand it or not.
		
01:54:11 --> 01:54:12
			I hope that answered the question.
		
01:54:15 --> 01:54:18
			Can you make mess on hairpins and
we do like if a woman has a pin in
		
01:54:18 --> 01:54:21
			her hair, and she's making the
wiping inshallah that shouldn't be
		
01:54:21 --> 01:54:24
			a problem. I don't believe that.
That's an issue. Next question.
		
01:54:26 --> 01:54:30
			Does the Cydia and makeup fests
have to be made up are given
		
01:54:30 --> 01:54:34
			before the next Ramadan and is it
valid? Is it a valid reason for
		
01:54:34 --> 01:54:37
			not making it up or giving fit
Yeah, what did he say good I was
		
01:54:37 --> 01:54:42
			paying attention is the the Cydia
or makeup fests have to be made up
		
01:54:42 --> 01:54:45
			before the next round comes in the
makeup fast.
		
01:54:46 --> 01:54:49
			They should be made up before the
next Ramadan but if you don't,
		
01:54:50 --> 01:54:54
			and one or more Ramadan's past
before you make up the fast then
		
01:54:54 --> 01:54:59
			you need to fast and pay video one
video for fast
		
01:55:00 --> 01:55:00
			To
		
01:55:01 --> 01:55:03
			the boss it says,
		
01:55:04 --> 01:55:07
			I love listening to you
misinterpret my Hanafy method
		
01:55:12 --> 01:55:14
			Alright, tell me what was
misinterpreted.
		
01:55:15 --> 01:55:16
			The beard
		
01:55:17 --> 01:55:22
			thing I said, but I think that the
Jordanians have a book on the
		
01:55:22 --> 01:55:24
			permissibility of trimming the
beard, the Jordanian somebody's
		
01:55:24 --> 01:55:25
			got 100
		
01:55:27 --> 01:55:29
			All right, so one more question.
		
01:55:32 --> 01:55:36
			Right. You got one? Yeah, there's
a lot of questions I'm trying to
		
01:55:37 --> 01:55:37
			do.
		
01:55:39 --> 01:55:43
			Okay, this one's for Yeah, yeah.
Yeah. For Yeah, you got a
		
01:55:43 --> 01:55:43
			question?
		
01:55:45 --> 01:55:48
			Can you reduce the background
volume on the tiktoks?
		
01:55:49 --> 01:55:52
			Can you reduce the background
volume? That's doable. You just
		
01:55:52 --> 01:55:55
			have to reduce I think the use
that like the noise sounds and
		
01:55:55 --> 01:55:58
			homing in on it. Yeah, we have
some new sounds, by the way for
		
01:55:58 --> 01:56:02
			that. Okay. So yeah, how's that
gone with the new sounds? It's,
		
01:56:03 --> 01:56:04
			it's hard to like important to
		
01:56:06 --> 01:56:08
			just make do it in a video editing
software.
		
01:56:10 --> 01:56:16
			Next, okay, so first question. Is
breastfeeding a valid reason not
		
01:56:16 --> 01:56:18
			to do make video or Okay.
		
01:56:20 --> 01:56:23
			Breastfeeding while fasting.
Anytime that you have to break
		
01:56:23 --> 01:56:25
			your fast for the sake of somebody
else.
		
01:56:27 --> 01:56:32
			And there are two conditions.
Number one, you cannot start your
		
01:56:32 --> 01:56:35
			day breaking the fast, you can
only break your fast if the person
		
01:56:35 --> 01:56:39
			who depends upon you is going to
be harmed by your inability to
		
01:56:39 --> 01:56:44
			focus or your weakness. Like who a
surgeon. If a surgeon is in the
		
01:56:44 --> 01:56:47
			surgery, he's fasting, and he
starts to get lightheaded.
		
01:56:48 --> 01:56:51
			Now somebody else may be harmed,
that surgeon may break the fast.
		
01:56:53 --> 01:56:56
			After he gets lightheaded, like
after he tries to fast but fails.
		
01:56:57 --> 01:57:00
			Likewise, a woman who's
breastfeeding, she tries to fast
		
01:57:00 --> 01:57:03
			if she cannot, then she needs to
eat and drink so that the baby can
		
01:57:03 --> 01:57:04
			get milk.
		
01:57:05 --> 01:57:10
			Then you have to make up one day
of fasting plus Vidya, which in
		
01:57:10 --> 01:57:15
			this latest assessment is $10. But
if you pay it to the masjid, you
		
01:57:15 --> 01:57:20
			have to label the envelope 50 up.
Because 50 goes to the Muslim
		
01:57:20 --> 01:57:25
			poor. It's not just regular sadaqa
which may go to the
		
01:57:26 --> 01:57:30
			lightbulbs and the masajid buy
toilet paper, stuff like that.
		
01:57:30 --> 01:57:34
			What about Keifa? For the one that
can't do the fast what's up? What
		
01:57:34 --> 01:57:37
			about Keifa? For the one that
can't do the two months of
		
01:57:37 --> 01:57:41
			straight fasting? Is the what?
Like if they're doing Keifa for
		
01:57:41 --> 01:57:46
			the Gefahr Sorry, sorry, sorry.
For the if someone intentionally
		
01:57:46 --> 01:57:50
			breaks a fast, then you have the
option feed 60 people or fast 60
		
01:57:50 --> 01:57:53
			straight days now that Miskin
didn't couldn't fast one day,
		
01:57:53 --> 01:57:57
			right? How's it going? Fast? 60
days, right? So that's why there's
		
01:57:57 --> 01:58:02
			an option there. Yeah, seed 60
people is the same video method.
		
01:58:02 --> 01:58:06
			Yeah, 600 bucks. Yeah, so don't
break your fast. 600 bucks.
		
01:58:07 --> 01:58:10
			Zet Gam says her eight year old
		
01:58:12 --> 01:58:14
			she listens to the number facts
lecture.
		
01:58:16 --> 01:58:19
			She listens to the Nether Alexis?
She's an eight year old with a
		
01:58:19 --> 01:58:22
			brains Mashallah. What is her
name?
		
01:58:23 --> 01:58:25
			What's your ruling on listening to
the seeds with musical
		
01:58:25 --> 01:58:28
			instruments. Now we don't listen
to the string instrument by
		
01:58:28 --> 01:58:30
			drummer. And we don't
		
01:58:31 --> 01:58:33
			maybe I shouldn't say by drummer
because someone will give me a
		
01:58:33 --> 01:58:38
			quote. But and the flute has some
discussion, but mostly is to be
		
01:58:38 --> 01:58:43
			avoided to the wind instruments,
and the drum instruments has
		
01:58:43 --> 01:58:45
			permissibility too. So there's
three types of instruments
		
01:58:45 --> 01:58:49
			percussion, wind, and strike. And
the Prophet he banned all
		
01:58:49 --> 01:58:50
			instruments.
		
01:58:51 --> 01:58:55
			Then, he said beat the drum for
the weddings. So that became an
		
01:58:55 --> 01:58:58
			exception the drum has
permissibility to it. Then a man
		
01:58:58 --> 01:59:01
			he passed by a boy playing a flute
and he covered his ears but he
		
01:59:01 --> 01:59:04
			didn't says haram and a man
suggested blowing the horn for the
		
01:59:04 --> 01:59:08
			event wind instrument, and the
Prophet didn't say it's hard. So
		
01:59:08 --> 01:59:11
			the automat some automat of the
Sheffy and some of the medic ear.
		
01:59:11 --> 01:59:15
			I have saw his quote on it said
that that indicates discouragement
		
01:59:16 --> 01:59:20
			because he did not explicitly know
It's haram. Good. So that
		
01:59:20 --> 01:59:24
			indicates discouraging, but not
the majority of medica and Sheffy
		
01:59:24 --> 01:59:29
			some not all. So that's why some
have lacked a little bit of a
		
01:59:29 --> 01:59:32
			laxity towards the wind
instruments. And then there was no
		
01:59:32 --> 01:59:35
			exception given for the string
instruments or Maine's home.
		
01:59:35 --> 01:59:38
			Computerized instruments follow
what they sound like if they sound
		
01:59:38 --> 01:59:42
			like a voice. How that sounds like
a drum. That sounds like a flute
		
01:59:42 --> 01:59:46
			mcru or Hutto as you said there's
a discussion on the wind
		
01:59:46 --> 01:59:48
			instruments sounds like a string
		
01:59:52 --> 01:59:57
			work traveling Ramadan is makeup
and pay no makeup only work travel
		
01:59:58 --> 01:59:59
			and not just work of any Hello
		
02:00:00 --> 02:00:03
			Travel is not normal, but let's
say you have only five vacation
		
02:00:03 --> 02:00:06
			days in the middle of Ramadan with
my family. It's not the norm that
		
02:00:06 --> 02:00:09
			people do this, but let's say
hypothetically, I haven't had a
		
02:00:09 --> 02:00:14
			vacation in two years. I got one
week off, take my family away, and
		
02:00:14 --> 02:00:19
			we're just gonna go you know,
somewhere for a vacation how to
		
02:00:19 --> 02:00:22
			you just make up those fests. You
Odin, you don't have to be as long
		
02:00:22 --> 02:00:26
			as you make up before the next
Ramadan. You don't have to be if
		
02:00:26 --> 02:00:29
			the if one or more Ramadan is pass
and you haven't made up your days,
		
02:00:29 --> 02:00:30
			then you fast and up.
		
02:00:31 --> 02:00:35
			Like if you're traveling and feta
comes in before you say Good
		
02:00:35 --> 02:00:38
			question. When you travel for we
might as well do a Ramadan prep,
		
02:00:38 --> 02:00:39
			right?
		
02:00:40 --> 02:00:44
			It's gotta be soon to Allah. Well,
this is half of it first. When you
		
02:00:44 --> 02:00:49
			travel, if you wake up for fetch
at home, you owe the whole day,
		
02:00:49 --> 02:00:52
			you must fast that whole day. Even
if you get on a plane at 2am or
		
02:00:52 --> 02:00:59
			2pm. Right? You must, if you wake
up at home or in your city, when
		
02:00:59 --> 02:01:04
			Fajr comes in, and you are in your
city, okay? You Oh, you must fast
		
02:01:04 --> 02:01:07
			that hold that you have no excuse.
Even if break your fast either you
		
02:01:07 --> 02:01:11
			can't break your fast just until
revenue comes in. Even if you have
		
02:01:11 --> 02:01:14
			to travel by car across the Mojave
Desert, you owe that you are
		
02:01:14 --> 02:01:20
			fasting that day. So only if let's
say you go to JFK airport at 11 at
		
02:01:20 --> 02:01:25
			night, and the plane gets off,
let's say 3am Before federal comes
		
02:01:25 --> 02:01:30
			in, then you are traveling in the
air while federal comes in or
		
02:01:30 --> 02:01:32
			you're simply out of your
neighborhood, then you may break
		
02:01:32 --> 02:01:35
			your fast. So that's very
important principle of fasting and
		
02:01:35 --> 02:01:39
			traveling. So you owe the day in
which you
		
02:01:40 --> 02:01:44
			you wait if you are present in
your city for fetch, you must fast
		
02:01:44 --> 02:01:49
			that day. Just important point
there. At Ansari in America method
		
02:01:49 --> 02:01:51
			TT TT and Saudis America, by the
way.
		
02:01:53 --> 02:01:57
			If you have years of Fajr to make
up do you have to make up the
		
02:01:57 --> 02:01:58
			truck is in the personnel.
		
02:01:59 --> 02:02:03
			You only have to make up the fort.
Can you be quick about it? Like if
		
02:02:03 --> 02:02:08
			you have to say like 100 200 like
our lifetimes with makeups Yes,
		
02:02:08 --> 02:02:10
			you can pray with short suits, but
you can't skip to Santa Monica.
		
02:02:12 --> 02:02:15
			Can I make dua and sujood in the
last indica up to 200 You can make
		
02:02:15 --> 02:02:17
			dua, or any
		
02:02:18 --> 02:02:22
			suit. You can make you out while
standing. And the only time we
		
02:02:22 --> 02:02:26
			don't make dua and Salah isn't
required. You can make dua while
		
02:02:26 --> 02:02:28
			standing you can make dua while
sujood you can make dua and
		
02:02:28 --> 02:02:31
			sitting and if you don't speak
Arabic, you can make dua in your
		
02:02:31 --> 02:02:34
			language in the medical method. If
you speak Arabic, but you can't
		
02:02:34 --> 02:02:38
			really express yourself, it's
maybe slightly mcru. That's it. If
		
02:02:38 --> 02:02:41
			you perfectly speak Arabic, and
it's mcru to make dua in any other
		
02:02:41 --> 02:02:43
			language. But if you can now speak
Arabic, you're allowed to make
		
02:02:43 --> 02:02:47
			your DUA in English. It's actually
a Lila and Salah to mix.
		
02:02:48 --> 02:02:54
			It's highly recommended to make
dua in every subject, not just the
		
02:02:54 --> 02:02:54
			last one.
		
02:02:55 --> 02:02:59
			Is it better to fast while
traveling? Yes, it is when the
		
02:02:59 --> 02:03:00
			sumo
		
02:03:01 --> 02:03:04
			passes is better? How do you
calculate fasting times during air
		
02:03:04 --> 02:03:08
			travel? By looking what the time
is exactly where you are in the
		
02:03:08 --> 02:03:08
			air?
		
02:03:10 --> 02:03:12
			By where you're going or where you
came from exactly where you want
		
02:03:12 --> 02:03:12
			it. There
		
02:03:14 --> 02:03:15
			are ways to do that you have apps.
		
02:03:16 --> 02:03:19
			Sometimes right on the screen,
they'll tell you the time in the
		
02:03:19 --> 02:03:21
			present location. And sometimes
you could look out the window if
		
02:03:21 --> 02:03:24
			you understand how to see sunrise
and sunset.
		
02:03:25 --> 02:03:28
			If you wipe over socks while work
your humbly
		
02:03:30 --> 02:03:34
			humbly employee you also present
humbly No. No, you don't have to
		
02:03:34 --> 02:03:37
			praise somebody if you make we do
as I humbly compress dramatically.
		
02:03:39 --> 02:03:42
			Because then they wouldn't be
doing death. They'll be doing
		
02:03:42 --> 02:03:45
			death. So So is there a hold on
Allah? The question is and also
		
02:03:46 --> 02:03:49
			are these a bet that links and the
answer is no. Except for the
		
02:03:49 --> 02:03:51
			Hanafi right? I don't know about
the hundreds maybe
		
02:03:53 --> 02:03:54
			stop talking about my mother so
		
02:03:56 --> 02:03:57
			well touch the Hanafi mother
		
02:03:58 --> 02:04:02
			the obligation for a suitor after
Feds had just one area the minimum
		
02:04:02 --> 02:04:05
			you mean yes it's a cinder block
and by the way the surah which
		
02:04:05 --> 02:04:09
			means you can't omit it soon after
fetch it but if you were to forget
		
02:04:09 --> 02:04:15
			it, you can make it up by sudo to
so just to do so we should do
		
02:04:15 --> 02:04:17
			rules of fasting we should do
rules of oath one of these days
		
02:04:17 --> 02:04:21
			you're gonna get all different
tickets for the Medicaid Well
		
02:04:21 --> 02:04:23
			they're all going to be met all
these live streams are automatic.
		
02:04:23 --> 02:04:28
			Yeah, no, but our to do a Blab is
it's complicated. So
		
02:04:30 --> 02:04:32
			I think it's easy could you close
that real quick? We have a good
		
02:04:32 --> 02:04:35
			question I got I think this is
from Hey, could you close them
		
02:04:35 --> 02:04:36
			since
		
02:04:37 --> 02:04:41
			yesterday? The phone the phone
says close battery a little
		
02:04:41 --> 02:04:46
			better? Yep, go ahead is overall
for solar the same as outside of
		
02:04:46 --> 02:04:51
			our for Salah for a woman is the
same as it is in front of a
		
02:04:51 --> 02:04:56
			stranger. Yes. In this is an older
in this a lot different than the
		
02:04:56 --> 02:04:56
			older outside of
		
02:04:58 --> 02:04:59
			the outer insula.
		
02:05:00 --> 02:05:03
			is different from the outside of
Silla, the outer, which is
		
02:05:03 --> 02:05:06
			nakedness out what you have to
cover, we mustn't believe that you
		
02:05:06 --> 02:05:09
			have to cover your body. But it's
going to be different for every
		
02:05:09 --> 02:05:13
			person. So there's no outer
between husband and wife, the
		
02:05:13 --> 02:05:20
			outer of a woman with her
relatives is basically the chest
		
02:05:20 --> 02:05:25
			down to the knee. So even in front
of your dad and your sister, your
		
02:05:25 --> 02:05:29
			dad and your brother, it would
they don't, you wouldn't show your
		
02:05:29 --> 02:05:33
			thighs and low hanging, that even
that wouldn't be in front of your
		
02:05:33 --> 02:05:39
			brother and your father. Right?
And then for other women, the hour
		
02:05:39 --> 02:05:44
			is the private parts. Right. So
there's from permissibility of
		
02:05:44 --> 02:05:45
			let's say, breastfeeding in front
of
		
02:05:46 --> 02:05:47
			other?
		
02:05:48 --> 02:05:50
			That's a good question. I can't
remember. But I think that it's
		
02:05:50 --> 02:05:52
			all women. I don't know if they
differentiated. But remember, what
		
02:05:52 --> 02:05:56
			I remember is that the hour in
front of all women is the same.
		
02:05:58 --> 02:06:02
			If one woman though, is a lesbian,
though, then it's not permitted if
		
02:06:02 --> 02:06:06
			there's going to be an issue.
Right? If there's going to be an
		
02:06:06 --> 02:06:06
			attraction.
		
02:06:08 --> 02:06:12
			Then the hour in front of a
strange male, of course, is the
		
02:06:12 --> 02:06:14
			same hour and as insular, the
coverage has to be the same
		
02:06:14 --> 02:06:18
			coverage as in salon. A strange
male does not mean you don't know
		
02:06:18 --> 02:06:19
			him, it means you could
potentially marry
		
02:06:21 --> 02:06:25
			anybody that you could potentially
by law. Marry. That was what we
		
02:06:25 --> 02:06:27
			call very stranger.
		
02:06:29 --> 02:06:33
			In the hunter Zabka says in the
hungry mouth of its Muslim women
		
02:06:33 --> 02:06:34
			only.
		
02:06:36 --> 02:06:39
			All right, we got a long session
today. Here we go. Hmm, more than
		
02:06:39 --> 02:06:43
			two hours. Are you serious? I can
do this forever for Subhan Allah.
		
02:06:44 --> 02:06:47
			But you know, the other days we
don't do open QA, only subject
		
02:06:47 --> 02:06:49
			matter QA. Alright, we're going to
take tomorrow, we got to wrap up.
		
02:06:49 --> 02:06:53
			How can I make dua in every sujood
when the dot takes long, since you
		
02:06:53 --> 02:06:57
			have to praise Allah? by thanking
him slow up repentance. You don't
		
02:06:57 --> 02:07:01
			have to do those. You do not have
to do all of that introduction.
		
02:07:03 --> 02:07:06
			No, you don't have to do all of
the long introductions. You're on
		
02:07:06 --> 02:07:10
			salary. You're already doing it.
Yeah. And so la Fattah is your
		
02:07:10 --> 02:07:10
			soccer.
		
02:07:11 --> 02:07:14
			Is it okay to shop online for
women's personal things if we can
		
02:07:14 --> 02:07:17
			see the woman's out? I guess it's
the router because you have to
		
02:07:17 --> 02:07:20
			right you need to buy those things
even if we go to Target to buy
		
02:07:20 --> 02:07:24
			these things. You see all that?
Haram. Right? So it's, it's you
		
02:07:24 --> 02:07:26
			try to lower your gaze as much as
you can.
		
02:07:27 --> 02:07:32
			Folks, thank you so much for
giving me the chance to do this
		
02:07:32 --> 02:07:35
			QA. I just I love talking to
strangers. I don't know.
		
02:07:36 --> 02:07:40
			See what's gonna go on. Right. But
thank you all very much. And I
		
02:07:40 --> 02:07:46
			hope that I see you tomorrow for
tomorrow's stream at 1:30pm Zach
		
02:07:46 --> 02:07:51
			from laukkanen Subhanak Hola, como
de handig Nisha? Illa illa Anta
		
02:07:51 --> 02:07:56
			Mr. Faruq wanted to eat as well.
Also, in Santa Fe was ill
		
02:07:56 --> 02:08:01
			Alladhina amanu why we decided
that what was over what was over
		
02:08:01 --> 02:08:02
			sub it was set up money