Shadee Elmasry – NBF 250 New Shahadas on Tiktok Maliki Clique

Shadee Elmasry
Share Page

AI: Summary ©

The speakers emphasize the importance of avoiding multiple bills and not giving up on bills, as well as avoiding confusion and the danger it could bring. They stress the importance of avoiding confusion and avoiding confusion for others, as well as the importance of shredder and proper knowledge of Islam. The conversation also touches on the differences between Darrow Court and JFK Court rules, as well as the need for guidance from the president and the importance of proper guidance. A woman talks about her in a video.

AI: Summary ©

00:00:08 --> 00:00:11
			don't happen OBS has crashed on
this OBS just crashed on it. Sorry
		
00:00:11 --> 00:00:16
			about that, folks. Are we on now?
Let's do a test here on the rain
		
00:00:19 --> 00:00:22
			Yep. All right. Good
		
00:00:25 --> 00:00:28
			All right, sorry about that. Let's
start all over Bismillah R Rahman
		
00:00:28 --> 00:00:28
			r Rahim
		
00:00:30 --> 00:00:32
			welcome everybody to the
stuffiness it nothing but facts
		
00:00:32 --> 00:00:35
			live stream where we just had a
cut so we just have to start over.
		
00:00:35 --> 00:00:38
			Sorry about that everybody. So it
happens sometimes you never know
		
00:00:38 --> 00:00:40
			what happens when technology just
gets glitchy
		
00:00:42 --> 00:00:48
			but people are afraid of a certain
Hadith and and that is the Hadith
		
00:00:48 --> 00:00:51
			that the Prophet sallallahu alayhi
wa sallam said, I said do Nessie
		
00:00:51 --> 00:00:56
			Bella and lamb, Thumbelina, Luna
familia, Lydian EO Luna home,
		
00:00:57 --> 00:01:01
			okay, the worst of people in
tribulation
		
00:01:02 --> 00:01:05
			are the prophets then those after
the minnows after them? So many
		
00:01:05 --> 00:01:08
			people say, Well, I don't know if
I want to advance. Because there's
		
00:01:08 --> 00:01:12
			all these tests. Well, what you
have to realize is that not only
		
00:01:12 --> 00:01:16
			are all these tests, but there's
also all this protection. So we're
		
00:01:16 --> 00:01:19
			going to read here the chapter of
from the Shiva of cada yeld, on
		
00:01:19 --> 00:01:23
			the protection of the Prophet
sallallahu alayhi wa salam, the
		
00:01:23 --> 00:01:27
			how much the Prophet peace be upon
him was actually protected. And so
		
00:01:28 --> 00:01:32
			this hadith starts he starts with
the hadith of forgetfulness. How
		
00:01:32 --> 00:01:36
			can you profit forget something
about sulla? Well, the answer is
		
00:01:36 --> 00:01:41
			that he was made to forget, so
that he could set an example. And
		
00:01:41 --> 00:01:43
			that's the big difference between
for example, let's say,
		
00:01:44 --> 00:01:48
			Christianity, where Jesus is like,
doesn't
		
00:01:50 --> 00:01:54
			there no examples where he lives
normal life, he's not normal.
		
00:01:55 --> 00:01:59
			That's why Allah subhanaw taala
always calls him Ruhollah. Meaning
		
00:01:59 --> 00:02:03
			he is a very unique command from
Allah and has his own way of
		
00:02:03 --> 00:02:06
			living with his own existence.
Okay.
		
00:02:07 --> 00:02:13
			And so that his his first
existence and his last is not the
		
00:02:13 --> 00:02:17
			example for all of mankind. The
example for all of mankind until
		
00:02:17 --> 00:02:20
			the end of time is the messenger
PSP Vaughn who lives that normal
		
00:02:20 --> 00:02:25
			life that has its ups and its
downs, and has things such as
		
00:02:25 --> 00:02:28
			forgetfulness. So one time the
Prophet peace be upon him was
		
00:02:28 --> 00:02:31
			praying the salah it was a four
but our God Salah was selected
		
00:02:31 --> 00:02:36
			officer, and he slammed out of
Toorak us Zulia Dane got up and
		
00:02:36 --> 00:02:39
			asked the Prophet a question of
Kasota to solid so I'm gonna seat
		
00:02:40 --> 00:02:44
			is a Salah shortened or did you
forget the Prophet sallallahu
		
00:02:44 --> 00:02:47
			alayhi wa sallam said CUDA that he
could have made all of that did
		
00:02:47 --> 00:02:48
			not happen none of that happened
		
00:02:50 --> 00:02:53
			Ludia Dane said it must have been
one of them. Okay.
		
00:02:55 --> 00:02:56
			All right.
		
00:02:57 --> 00:03:00
			Call the yard says My position is
that the matter can only be based
		
00:03:00 --> 00:03:04
			on either a position which allows
a prophet to have doubt and error
		
00:03:04 --> 00:03:06
			regarding things which are not
actually part of the message.
		
00:03:07 --> 00:03:09
			Okay, so a prophet can forget
		
00:03:10 --> 00:03:15
			something that is not a part of
the message. So this is he did not
		
00:03:15 --> 00:03:18
			forget if the Jota has for
lockouts or to
		
00:03:19 --> 00:03:23
			rally rather the prophets forgot
or forgot that specifics Allah
		
00:03:24 --> 00:03:25
			or had a doubt.
		
00:03:27 --> 00:03:29
			Right, and this is necessary for
him to set an example.
		
00:03:33 --> 00:03:36
			As for those who say oversight and
forgetfulness is impossible for
		
00:03:36 --> 00:03:40
			the Prophet, well, then the whole
incident would have to be deemed
		
00:03:40 --> 00:03:43
			false, which they can't deem false
because the transmission is
		
00:03:43 --> 00:03:46
			sounds, and it happened in front
of all the sahaba. So that's out
		
00:03:46 --> 00:03:47
			of the question.
		
00:03:49 --> 00:03:51
			And some others say no, he
deliberately
		
00:03:53 --> 00:03:59
			forgot. And that's a possibility.
All right, but actually, sorry,
		
00:03:59 --> 00:04:01
			it's that's not a possibility.
Because there's no such thing as
		
00:04:01 --> 00:04:05
			deliberately forgetting. Right?
The prophesy Center said in Nima
		
00:04:05 --> 00:04:07
			ENSA Oh Gunas
		
00:04:08 --> 00:04:09
			okay.
		
00:04:11 --> 00:04:17
			I forget or are made to forget. In
other words, it is intentional,
		
00:04:18 --> 00:04:21
			that the Prophet sallallahu alayhi
wa sallam was made to forget all
		
00:04:21 --> 00:04:22
			right.
		
00:04:27 --> 00:04:32
			And in another example here, they
say in another opinion that he
		
00:04:32 --> 00:04:33
			didn't forget at all.
		
00:04:34 --> 00:04:35
			He deliberately did it.
		
00:04:36 --> 00:04:38
			But wait a second. All right.
		
00:04:42 --> 00:04:46
			Is that possible? Yes, it's
possible. This is opinion is cloud
		
00:04:46 --> 00:04:51
			ayaats. Is it possible, right?
Because in a costume that is
		
00:04:51 --> 00:04:52
			solid, I'm gonna seat
		
00:04:54 --> 00:04:57
			Alright, did you forget or is the
sprayer short in the province that
		
00:04:57 --> 00:04:59
			neither of those is the case?
Right?
		
00:05:00 --> 00:05:04
			So the one who forgets, doesn't
realize that he forgot. That's the
		
00:05:04 --> 00:05:07
			first thing. So that's so his
statement is true if he forgot his
		
00:05:07 --> 00:05:08
			statement is true.
		
00:05:11 --> 00:05:12
			If he was,
		
00:05:13 --> 00:05:16
			he deliberately did it, then his
statement is still true. Right? If
		
00:05:16 --> 00:05:21
			he deliberately prayed to it,
because to set the example, then
		
00:05:21 --> 00:05:25
			it statement is true that neither
did I forget, nor was this prayer
		
00:05:25 --> 00:05:26
			shortened. Right.
		
00:05:28 --> 00:05:33
			Okay, so that is a commendable
opinion, according to Claudia,
		
00:05:34 --> 00:05:37
			right now as for the impossibility
of oversight on his part where
		
00:05:37 --> 00:05:39
			speeches concerning the
permissibility of oversight by
		
00:05:39 --> 00:05:43
			him, were no speeches concerned,
there are various answers. One
		
00:05:43 --> 00:05:45
			answer is that the prophets of
Allah who had he was speaking
		
00:05:45 --> 00:05:48
			about what he thought was the
case. And he was aware of and what
		
00:05:48 --> 00:05:51
			he was aware of. As for his denial
that he's short in the prayer will
		
00:05:51 --> 00:05:54
			be true and verifiably inwardly
and outwardly. As for his
		
00:05:54 --> 00:05:58
			forgetting, the prophet reported
about what he believed to be the
		
00:05:58 --> 00:06:02
			case. And that's, that's what your
mocha did if the tech leaf is what
		
00:06:02 --> 00:06:03
			you believe to be the case,
		
00:06:05 --> 00:06:08
			is what you believe to be the
case. It was as if the statement
		
00:06:08 --> 00:06:11
			referred to what he thought even
if he did not express it in that
		
00:06:11 --> 00:06:15
			way, this is also true. Second
possibility I did not forget.
		
00:06:16 --> 00:06:18
			It refers to the Senate, I give
this to them, but overlooked
		
00:06:18 --> 00:06:22
			number of records possible, but
improbable. A third position, the
		
00:06:22 --> 00:06:26
			most improbable of all, it was not
one of
		
00:06:28 --> 00:06:31
			it was not either of these things
mean that it was not both
		
00:06:31 --> 00:06:34
			shortening and forgetfulness that
were involved, but only one of
		
00:06:34 --> 00:06:36
			them. Now that's a far that's far
off. That's not what the prophet
		
00:06:36 --> 00:06:40
			meant. He meant neither of them he
didn't mean neither combined.
		
00:06:42 --> 00:06:44
			All right, so this is what the
Imam say.
		
00:06:47 --> 00:06:51
			What appears to me so that's
called their job to be the closest
		
00:06:51 --> 00:06:55
			of all these positions. And the
closest to the truth is that I did
		
00:06:55 --> 00:06:58
			not forget is a negation. It is
very bad for anyone to say I
		
00:06:58 --> 00:07:03
			forgot such and such an idea. The
truth is he was made to forget and
		
00:07:03 --> 00:07:07
			indeed, in one of the versions is
I did not forget, but I was made
		
00:07:07 --> 00:07:11
			to forget. Now the words, even his
forgetting is part of the touchy
		
00:07:11 --> 00:07:15
			part of the law giving by Allah
subhanaw taala. Even when he's he
		
00:07:15 --> 00:07:19
			forgets, it is part of the law and
it's part of the religion. It's
		
00:07:19 --> 00:07:23
			something it's divinely ordained
so that he could set an example.
		
00:07:24 --> 00:07:24
			Okay.
		
00:07:25 --> 00:07:28
			When Dhulia Dane asked him, has a
prayer been shortened, or have you
		
00:07:28 --> 00:07:33
			forgotten, the prophet denied that
it was shortened? Okay. And then
		
00:07:33 --> 00:07:36
			he had forgotten by himself or
that anything of that nature could
		
00:07:36 --> 00:07:37
			occur.
		
00:07:38 --> 00:07:42
			Who was made to forget? All right,
he then realized that he had been
		
00:07:42 --> 00:07:46
			made to forget and that the reason
for it was to set the Sunnah of
		
00:07:46 --> 00:07:49
			what to do if you forgot something
in the Salah, and that is to pray
		
00:07:50 --> 00:07:56
			to sujood a cell before the salam
and then repeat that to here. And
		
00:07:56 --> 00:07:56
			then Salam,
		
00:07:57 --> 00:08:02
			give the salam. If you add it to
the Salah, then you pray sudo DISA
		
00:08:02 --> 00:08:06
			who after the salam, recite that
to hear and give one more Salam,
		
00:08:06 --> 00:08:07
			okay.
		
00:08:09 --> 00:08:09
			That's how you do it.
		
00:08:11 --> 00:08:12
			Right.
		
00:08:13 --> 00:08:17
			Another physician is what I found
in the words of one of the few, he
		
00:08:17 --> 00:08:20
			said the Prophet sallallahu alayhi
wa sallam became distracted in his
		
00:08:20 --> 00:08:24
			prayer but did not forget. He was
occasionally distracted from the
		
00:08:24 --> 00:08:28
			movements of the prayer by
concentration on the contents of
		
00:08:28 --> 00:08:32
			the prayer. So this is not a
heedless forgetfulness. All right,
		
00:08:33 --> 00:08:40
			it was in being engrossed in the
meanings of the SUTA. Okay, or the
		
00:08:40 --> 00:08:44
			DUA that he's making in the sujood
in my opinion, says cadeia, the
		
00:08:44 --> 00:08:46
			prophets words were directed at
one of the two kinds of
		
00:08:46 --> 00:08:50
			forgetfulness. He meant that he
did not give the synonym after
		
00:08:50 --> 00:08:53
			only two records in order not to
complete the prayer rather, he
		
00:08:53 --> 00:08:58
			forgot, but his forgetfulness was
not of his own making. I did not
		
00:08:58 --> 00:09:02
			forget but I made to forget, so
that I may establish a sunnah go
		
00:09:02 --> 00:09:08
			into Mensa when I suddenly Asuna
Okay, as for the stories in the
		
00:09:08 --> 00:09:12
			text of the Quran, containing the
words of Ibrahim in Nissa T, I'm
		
00:09:12 --> 00:09:17
			sick. All right. And the other
thing of Prophet Ibrahim, he
		
00:09:17 --> 00:09:21
			wasn't sick, but he said he was
sick. How about Belfair Allahu
		
00:09:21 --> 00:09:23
			Kaviraj home their big one did it
		
00:09:24 --> 00:09:28
			all right, Prophet salallahu it
was oh, by the way are we
		
00:09:28 --> 00:09:30
			remembering to put these on the
playlist?
		
00:09:32 --> 00:09:32
			Yeah
		
00:09:33 --> 00:09:34
			okay.
		
00:09:35 --> 00:09:39
			So how could a profit say this
when he wasn't sick? And the big
		
00:09:39 --> 00:09:42
			one didn't do it so profitable you
all know profit behemoth a synonym
		
00:09:43 --> 00:09:46
			broke all the idols place the
		
00:09:48 --> 00:09:51
			x were the sledgehammer
		
00:09:52 --> 00:09:55
			in the hand of a of the big idol,
okay.
		
00:09:57 --> 00:09:59
			And then said the big one did it.
But of course he meant that
		
00:10:00 --> 00:10:04
			He the thumb, his thumb because
you can't do something
		
00:10:05 --> 00:10:07
			without your big thumb, your big
finger.
		
00:10:08 --> 00:10:09
			All right.
		
00:10:12 --> 00:10:14
			So what are the scholars say about
this?
		
00:10:15 --> 00:10:18
			What about this hadith that says
that
		
00:10:19 --> 00:10:24
			the king of Egypt at that time in
order to show his dominance over
		
00:10:24 --> 00:10:28
			everybody who would spend a night
with everyone's wife
		
00:10:29 --> 00:10:30
			to show his * over them
		
00:10:31 --> 00:10:35
			to break the men around him spend
the night with everyone's wife. He
		
00:10:35 --> 00:10:40
			took that right to himself. So
when he came with Ibrahima a
		
00:10:40 --> 00:10:43
			saying the brain came with SATA,
to protector, he said, Say that
		
00:10:43 --> 00:10:47
			you're my sister. She said, I'm
not your sister. That's a lie. She
		
00:10:47 --> 00:10:48
			said, No, you're my sister. And
even
		
00:10:49 --> 00:10:54
			in the moment we know Nicola
believers, our siblings amongst
		
00:10:54 --> 00:11:01
			like a brotherhood, okay, so these
are also equivocations, which are
		
00:11:01 --> 00:11:08
			called what tilde tilde. tilde is
an equivocation that you
		
00:11:08 --> 00:11:12
			understand what you intended, but
you've worded it in a way that
		
00:11:12 --> 00:11:16
			could have two different meanings.
And you mean one, and you know
		
00:11:16 --> 00:11:17
			that the opposite person is going
to mean the other.
		
00:11:19 --> 00:11:25
			Okay, another one example of
equivocation or Tonia is when a
		
00:11:25 --> 00:11:29
			Naja she came to the Prophet she
believed in the Prophet sallallahu
		
00:11:29 --> 00:11:30
			sallam, but yet
		
00:11:31 --> 00:11:37
			he tried to his people were angry.
And they said to him, we don't
		
00:11:37 --> 00:11:40
			know now what your position is. So
he wrote La ilaha illAllah
		
00:11:40 --> 00:11:43
			Muhammad Rasool Allah on a piece
of paper and put in his pocket. He
		
00:11:43 --> 00:11:44
			said, You told me what you
believe.
		
00:11:46 --> 00:11:51
			And they said, they recited their,
you know, Trinity. And he pointed
		
00:11:51 --> 00:11:56
			to his paper in his pocket and he
said, I believe in this and they
		
00:11:56 --> 00:12:02
			thought okay, he agrees with us,
but he knew inside of Allah, that
		
00:12:02 --> 00:12:06
			he meant the paper and so that's
why synergy breed came to the
		
00:12:06 --> 00:12:10
			prophets of Allah he's adamant
said pray just as over him in the
		
00:12:10 --> 00:12:12
			Shafia All right.
		
00:12:16 --> 00:12:21
			The chef came and said, that the
Prophet sallallahu alayhi wa
		
00:12:21 --> 00:12:23
			sallam set the example of salatu
		
00:12:25 --> 00:12:25
			salam
		
00:12:27 --> 00:12:31
			and magic he has said no, there's
no such thing as solid solid.
		
00:12:32 --> 00:12:37
			Solid silica is a concept that is
praying Janessa over someone who
		
00:12:37 --> 00:12:38
			is far away
		
00:12:39 --> 00:12:43
			and we say about this that are
thematic essay about this at no it
		
00:12:43 --> 00:12:46
			wasn't so lots of it was that
there was no one to pray behind
		
00:12:46 --> 00:12:50
			him. No one knew he was a Muslim.
And Santa Gibreel informed the
		
00:12:50 --> 00:12:54
			prophesy Saddam. And so it's the
Sunnah, that if someone dies, the
		
00:12:54 --> 00:12:58
			nearest people who learn about him
pray upon him. Let's say you
		
00:12:58 --> 00:13:02
			learned that someone died off the
coast of Florida. The nearest
		
00:13:02 --> 00:13:05
			master to the coast of Florida is
the one who prays so Jen has upon
		
00:13:05 --> 00:13:11
			him. It wouldn't be for example,
the people in Virginia or Maryland
		
00:13:11 --> 00:13:13
			or something like that, right,
which are the states north of
		
00:13:13 --> 00:13:17
			Florida, it would be just the the
nearest state. The Shafia took a
		
00:13:17 --> 00:13:19
			different opinion the Shafi said
that
		
00:13:21 --> 00:13:21
			it's a
		
00:13:24 --> 00:13:28
			it's akin to a dot Jeunesses like
a DA so anybody could do so.
		
00:13:30 --> 00:13:33
			So the medic is no it's because
that was one specific case for the
		
00:13:33 --> 00:13:39
			Prophet, peace be upon him because
he was informed by Jibreel. Hence
		
00:13:39 --> 00:13:43
			is not similar to was not
selected.
		
00:13:45 --> 00:13:45
			Okay.
		
00:13:47 --> 00:13:52
			Now let's talk about in the Sapim
Hassanal Bossard. He said, I am
		
00:13:52 --> 00:13:55
			sick as every creature is
subjected to illness, right? I
		
00:13:55 --> 00:14:00
			become sick, it's possible for me
to become sick. Others said no, he
		
00:14:00 --> 00:14:03
			means he is sick in his heart at
the shitcan rejection and
		
00:14:03 --> 00:14:07
			obstinacy from hearing the message
of toe heat, which is fine,
		
00:14:07 --> 00:14:10
			because sickness can have a
physical meaning, and it could
		
00:14:10 --> 00:14:11
			have a moral meaning.
		
00:14:12 --> 00:14:16
			And people say it all the time in
in the English language. And so
		
00:14:16 --> 00:14:17
			it's possible that it meant
		
00:14:20 --> 00:14:22
			it meant that in the
		
00:14:25 --> 00:14:26
			in Arabic to
		
00:14:27 --> 00:14:27
			write
		
00:14:29 --> 00:14:32
			it is also said that he was
alluding to the weakness of his
		
00:14:32 --> 00:14:37
			persuasive persuasiveness, which
is not we would say, No, Saint
		
00:14:37 --> 00:14:40
			Abraham never had weakness in
persuasion in his persuasive
		
00:14:40 --> 00:14:42
			methods. It's they who had
		
00:14:44 --> 00:14:48
			weakness and understanding, okay,
he says, I am sick, meaning my
		
00:14:48 --> 00:14:52
			arguments are weak. No, that's not
correct. As for his words, the big
		
00:14:52 --> 00:14:56
			one did it better for Allah who
can do to whom? He made it
		
00:14:56 --> 00:14:59
			conditional? As if we're saying if
it can speak did
		
00:15:00 --> 00:15:04
			This was to center the people
because they say, How can an idol
		
00:15:04 --> 00:15:06
			do this when it can't even speak?
It can't even move.
		
00:15:07 --> 00:15:08
			So he said then
		
00:15:10 --> 00:15:12
			you just answered yourself. How do
you worship someone that can't
		
00:15:12 --> 00:15:12
			move?
		
00:15:14 --> 00:15:18
			Okay, as for his statement, my
sister, the Tonia in which he
		
00:15:18 --> 00:15:23
			said, say you're my sister. He
made it clear. And you're my
		
00:15:23 --> 00:15:27
			sister in Iman. And the Quran
makes it clear and Pseudotsuga
		
00:15:27 --> 00:15:31
			ZURB in the moment, Mina Aqua
foster Hobin, aka Waco,
		
00:15:32 --> 00:15:36
			if you say that the prophet called
them lies. No, he meant, all
		
00:15:36 --> 00:15:39
			right. And when the Prophet said
three lies, meaning that in the
		
00:15:39 --> 00:15:44
			eyes of those people, it was not
what they didn't understand it
		
00:15:44 --> 00:15:46
			correctly. All right.
		
00:15:48 --> 00:15:52
			And that's in the hadith of
intercession that each prophet had
		
00:15:52 --> 00:15:56
			something that was less than
perfect. And as a result, that
		
00:15:56 --> 00:15:58
			Prophet held himself to be not
		
00:15:59 --> 00:16:03
			worthy of intercession yet the
prophets I Sam did not have any of
		
00:16:03 --> 00:16:08
			this. And what Adam is a Salam
accused himself of how can I stand
		
00:16:08 --> 00:16:12
			before Allah for intercession?
When I'm the one who ate from the
		
00:16:12 --> 00:16:17
			tree, new Haile Salam, how can I
stand before the people to try to
		
00:16:17 --> 00:16:21
			save them now when I made dot for
them to be flooded? Okay. Then
		
00:16:21 --> 00:16:24
			they came to Musa alayhis salam,
he said, I killed Ibrahim Ali
		
00:16:24 --> 00:16:28
			Salam he said I had three three
times. I did Tonia.
		
00:16:30 --> 00:16:30
			They came to the Prophet
		
00:16:32 --> 00:16:35
			Musa they said and he said I
killed him in they came to the
		
00:16:35 --> 00:16:38
			Prophet I used to be mme and of
course, he called them out by
		
00:16:38 --> 00:16:42
			accident came evasive and muddy
him. He said I was worshipped on
		
00:16:42 --> 00:16:46
			the earth after this, after my
passing, I was worth on earth and
		
00:16:46 --> 00:16:48
			they came to the prophesy suddenly
said this is for me, this is for
		
00:16:48 --> 00:16:53
			me and this was the the one dua
that the Prophet was had saved
		
00:16:55 --> 00:16:56
			was for the intercession.
		
00:16:57 --> 00:17:00
			Right and the order of the
intercession is that the
		
00:17:00 --> 00:17:02
			intercession happens before
		
00:17:03 --> 00:17:04
			that he said
		
00:17:07 --> 00:17:07
			the taking into account
		
00:17:09 --> 00:17:10
			okay.
		
00:17:11 --> 00:17:15
			So why would Prophet Ibrahim deem
himself
		
00:17:18 --> 00:17:22
			deem himself sort of guilty in a
sense for the toady it simply
		
00:17:22 --> 00:17:28
			because prophets, for them to do a
halal thing is less than the
		
00:17:28 --> 00:17:33
			highest thing? Okay. So that's
where that's the difference here.
		
00:17:33 --> 00:17:39
			So the profits themselves are, how
they hold themselves to a higher
		
00:17:39 --> 00:17:41
			level. And as a result of that
		
00:17:43 --> 00:17:48
			he's deemed himself ineligible for
the grant intercession. Okay, and
		
00:17:48 --> 00:17:50
			that is the great intercession
then there are lesser
		
00:17:50 --> 00:17:51
			intercessions after that.
		
00:17:52 --> 00:17:52
			Okay.
		
00:17:54 --> 00:17:57
			What about in war and the Prophet
sallallahu alayhi wa salam was
		
00:17:57 --> 00:18:01
			going on a raid, but he pretended
that they were going somewhere
		
00:18:01 --> 00:18:05
			else. There's no dispute about
this. Because concealing from the
		
00:18:05 --> 00:18:10
			enemy is okay. Lying to the enemy
is okay. Think about this, the
		
00:18:10 --> 00:18:14
			What rights do the enemies have
over you? You are going to kill
		
00:18:14 --> 00:18:18
			them. Right? We all understand
that in war. They're trying to
		
00:18:18 --> 00:18:20
			kill you. You're trying to kill
them. So they don't have the right
		
00:18:20 --> 00:18:25
			to know your, your the truth from
you. Okay, they have a few rights
		
00:18:25 --> 00:18:28
			only is that they're not be
mutilated. That's one of the
		
00:18:28 --> 00:18:32
			rights, that they're the innocent
and non combatants not be
		
00:18:32 --> 00:18:35
			attacked. That's one of the
rights. Okay.
		
00:18:36 --> 00:18:40
			Does the Prophet do other prophets
intercede for their nations? Yes,
		
00:18:40 --> 00:18:45
			every prophet intercedes for his
nation. And then within that
		
00:18:45 --> 00:18:50
			nation, different martyrs and
scholars and people who did good
		
00:18:50 --> 00:18:54
			deeds, the and those whom Allah
chooses, they're all given a set
		
00:18:54 --> 00:18:57
			number of people that they can
intercede upon,
		
00:18:59 --> 00:19:01
			or on whose behalf they may
intercede.
		
00:19:03 --> 00:19:06
			So there's no sense in a prophet
or a general saying, Oh, we're
		
00:19:06 --> 00:19:08
			going tomorrow to to,
		
00:19:09 --> 00:19:13
			to raid so and so and here's our
military plan. Well, that's
		
00:19:13 --> 00:19:17
			absurd, right? Nobody does that
the in the NFL, they protect their
		
00:19:17 --> 00:19:18
			game plans.
		
00:19:19 --> 00:19:20
			You know,
		
00:19:21 --> 00:19:24
			they protect their game plans,
probably with with security.
		
00:19:25 --> 00:19:27
			What's worse, lying to someone or
killing them? That's exactly it.
		
00:19:27 --> 00:19:30
			They were gonna kill you. Right?
We're trying to kill you. So lying
		
00:19:30 --> 00:19:34
			to them? Do you have no right to
the truth is a lot worse. So like,
		
00:19:34 --> 00:19:37
			yeah. How can you say well, lying
is you know, exactly, exactly. So
		
00:19:38 --> 00:19:40
			that's why it's one of the cases
where you're allowed to lie.
		
00:19:40 --> 00:19:44
			You're allowed to lie in a couple
cases. Guys, such as somebody
		
00:19:44 --> 00:19:49
			whose feelings would be hurt. And
it's not a matter of rights.
		
00:19:49 --> 00:19:53
			That's the difference, right? It's
not a matter of rights. There's no
		
00:19:53 --> 00:19:58
			financial there's no legal rights
involved with the person. So if
		
00:19:58 --> 00:19:59
			someone invites you to dinner
		
00:20:00 --> 00:20:02
			They open up a new restaurant and
they say, Oh, what do you think of
		
00:20:02 --> 00:20:06
			the restaurant? You say to them?
Oh, it's great. Food was amazing.
		
00:20:06 --> 00:20:08
			Although you did actually didn't
like the food.
		
00:20:09 --> 00:20:12
			You didn't actually like the food.
That's okay. You're allowed to
		
00:20:12 --> 00:20:15
			tell that lie. Okay? Or someone
says, Oh, what do you think of
		
00:20:15 --> 00:20:18
			this new soap? And they're just,
it's just talk, right? You're
		
00:20:18 --> 00:20:23
			allowed to say yes, it's
wonderful. Okay, especially for
		
00:20:23 --> 00:20:27
			your family, a man or a woman came
to on whatever cooked up. And a
		
00:20:27 --> 00:20:29
			man drags his wife to I'm gonna
put up.
		
00:20:31 --> 00:20:33
			I'm gonna settle again. He admits
that we're getting divorced, or
		
00:20:33 --> 00:20:35
			said he loved this woman.
		
00:20:36 --> 00:20:37
			He said.
		
00:20:39 --> 00:20:40
			He said, she doesn't love me
anymore.
		
00:20:41 --> 00:20:44
			He said, Let me speak to her.
Because he didn't think that this
		
00:20:44 --> 00:20:47
			was possible. He said that.
		
00:20:48 --> 00:20:51
			Did you tell him that you don't
love him? She said yes. He said,
		
00:20:51 --> 00:20:56
			What would you say something like
this? She said, Oh my God. He
		
00:20:56 --> 00:20:59
			said, Do you love me? I said, Yes.
He said, By Allah, do you love me?
		
00:20:59 --> 00:21:01
			I said, Yes. He said, swear by
Allah that You love me.
		
00:21:03 --> 00:21:07
			And she said, I thought I'm going
to be sinful. So I swore by Allah
		
00:21:07 --> 00:21:10
			and I said the truth. He said, No,
this situation, you don't have to
		
00:21:10 --> 00:21:11
			say that. Right?
		
00:21:12 --> 00:21:13
			You shouldn't have said that.
		
00:21:15 --> 00:21:16
			All right.
		
00:21:17 --> 00:21:20
			See, this is the guidance and
teaching of the Satakarni and it
		
00:21:20 --> 00:21:22
			salaam because this is actually
stuff that's important.
		
00:21:23 --> 00:21:28
			Some may take it literally. And
many, many, many people they have
		
00:21:28 --> 00:21:30
			trip ups in religion really, they
get like really?
		
00:21:31 --> 00:21:33
			There they trip up in piety.
		
00:21:34 --> 00:21:38
			They trip up in their piety they
try to they may imagine that
		
00:21:38 --> 00:21:40
			things have to be harder than it
actually is. Okay?
		
00:21:42 --> 00:21:45
			Here's a question on the
intercession of the Prophet peace
		
00:21:45 --> 00:21:48
			be upon him is the intercession on
pm a proof of the permissive be of
		
00:21:48 --> 00:21:50
			is Takata. Allow.
		
00:21:52 --> 00:21:55
			I never saw it specifically as a
proof for that.
		
00:21:56 --> 00:21:59
			But a person could say oh Allah
make the prophet or SOFIA a
		
00:21:59 --> 00:22:01
			numeral CLIA, and there's nothing
wrong with that.
		
00:22:04 --> 00:22:08
			Okay, you might ask you about the
meaning of mu says words Sedna
		
00:22:08 --> 00:22:12
			Musa A Salam, which person has the
most knowledge and he replied, I
		
00:22:12 --> 00:22:18
			know most and then Allah to Allah
reminded him that he should
		
00:22:18 --> 00:22:22
			attribute his knowledge to Allah.
And then he says rather a slave of
		
00:22:22 --> 00:22:26
			ours at the junction of two C's
knows more than you. Okay, so how
		
00:22:26 --> 00:22:29
			do we answer that did the Prophet
Musa All right?
		
00:22:32 --> 00:22:36
			Was he incorrect in saying that he
was the most knowledgeable? No,
		
00:22:36 --> 00:22:40
			because he is the most he was the
most knowledgeable, but he didn't
		
00:22:40 --> 00:22:43
			have the same knowledge that
killer had.
		
00:22:44 --> 00:22:47
			Okay, he's not name is not
mentioned the Quran is killer. But
		
00:22:47 --> 00:22:52
			we know him in the Hadith known as
killer that he himself, he had a
		
00:22:52 --> 00:22:53
			different knowledge.
		
00:22:54 --> 00:23:00
			So no, you don't it, he has more
knowledge than you in certain
		
00:23:00 --> 00:23:03
			fields in a certain dimension.
		
00:23:04 --> 00:23:07
			And here, there is something else,
you could probably spend a whole
		
00:23:07 --> 00:23:10
			livestream on here, but there's
not much.
		
00:23:12 --> 00:23:13
			I don't want to say there's no
benefit. But
		
00:23:15 --> 00:23:18
			it doesn't necessarily apply to us
because he's got his own law. And
		
00:23:18 --> 00:23:23
			the parts about good that are that
are beautiful. They're related.
		
00:23:23 --> 00:23:26
			They're under the category of
Macassar fats, and Castor fats of
		
00:23:26 --> 00:23:31
			Alma, who have said that had their
lives until the battles of the end
		
00:23:31 --> 00:23:34
			times and he dies in one of the
battles of the end of time by the
		
00:23:34 --> 00:23:39
			at the end of the dead gel, and
that he lives half of his life is
		
00:23:39 --> 00:23:43
			in this dunya and the other half
is almost as if in the butter sock
		
00:23:43 --> 00:23:43
			or something.
		
00:23:46 --> 00:23:52
			And that he does not eat, his food
is thicker. So he has his own law.
		
00:23:53 --> 00:23:57
			Just like we said earlier, Sedna,
Isa Medina, he has his own law.
		
00:23:58 --> 00:23:59
			Okay.
		
00:24:01 --> 00:24:06
			His own law in that law, I don't
mean Shediac. I mean, physically,
		
00:24:07 --> 00:24:11
			in his reality, he can resurrect
the dead. He can do all these
		
00:24:11 --> 00:24:17
			modules and that nobody else did.
Okay, he can go and be lifted into
		
00:24:17 --> 00:24:23
			the sky, into the heavens for over
1000 years and come back.
		
00:24:24 --> 00:24:24
			Okay.
		
00:24:26 --> 00:24:32
			No one else does this. So here's
Ali Salam is in the dunya. And
		
00:24:32 --> 00:24:35
			that he it is said about him, that
he's everywhere where there's a
		
00:24:35 --> 00:24:39
			calamity and his job is to roam
the Earth, helping people and he
		
00:24:39 --> 00:24:41
			attends the gatherings of
knowledge and the gatherings of
		
00:24:41 --> 00:24:44
			vicar in a spirit of helping the
Muslims.
		
00:24:45 --> 00:24:49
			And when one scholar I heard
talking, he said if you ever want
		
00:24:49 --> 00:24:52
			to see could go to any relief
site.
		
00:24:53 --> 00:24:56
			Go to relief like now there's an
earthquake in Morocco. That
		
00:24:56 --> 00:24:59
			happened last Friday, May Allah
Tala protects
		
00:25:01 --> 00:25:06
			The country from having any, you
know, After Effects, or all the
		
00:25:06 --> 00:25:09
			side effects and all the deaths
May Allah Tada have mercy upon all
		
00:25:09 --> 00:25:13
			those who passed away and make the
murderers shall head up to death
		
00:25:13 --> 00:25:16
			of a murderer. But they say that
		
00:25:17 --> 00:25:22
			in any of those relief sites could
that is there and Allah knows
		
00:25:22 --> 00:25:27
			best. But I personally believe
those few, but it's not a belief
		
00:25:27 --> 00:25:31
			that is opt into that we can prove
it's just their claim, but knowing
		
00:25:31 --> 00:25:35
			who they are and their stature,
and how many reports from the
		
00:25:35 --> 00:25:38
			scholars that good that is seen.
		
00:25:39 --> 00:25:41
			So I personally accept it.
		
00:25:42 --> 00:25:48
			Right. But again, we can't make a
Aki to write it's their claim. And
		
00:25:48 --> 00:25:51
			when a when a truthful person
makes a claim, it's up to you to
		
00:25:51 --> 00:25:52
			believe him or not.
		
00:25:55 --> 00:25:58
			And there are so many, so many
scholars that said, color can be
		
00:25:58 --> 00:26:04
			seen. Okay, what is the law of the
law that hid their lives by is
		
00:26:04 --> 00:26:09
			physically speaking, he doesn't
need he doesn't live with with
		
00:26:09 --> 00:26:15
			what we need, the human needs that
we have, he doesn't have. Okay.
		
00:26:16 --> 00:26:20
			Secondly, that he takes different
forms take different forms. Yeah.
		
00:26:20 --> 00:26:24
			And he takes the form of a very
modest form usually, that people
		
00:26:24 --> 00:26:27
			would no pay no attention to, in
whatever culture it is.
		
00:26:29 --> 00:26:34
			It would look like just fit in.
secondly, thirdly, that he is
		
00:26:34 --> 00:26:40
			shown if future events, when he's
shown them, it's a sign for him to
		
00:26:41 --> 00:26:42
			to try to stop it.
		
00:26:43 --> 00:26:47
			So what he's shown is not the
future, it's a possible future.
		
00:26:48 --> 00:26:53
			Okay, it's a possible future. Or
it's a future for one person, but
		
00:26:53 --> 00:26:56
			he could protect another person
from it. So for example, he was
		
00:26:56 --> 00:26:57
			shown that there's going to be a
		
00:26:59 --> 00:27:04
			pirate or a king and oppressive
King taking ships. So that's a
		
00:27:04 --> 00:27:09
			fact, it's not going to change.
But he can protect the weak
		
00:27:09 --> 00:27:12
			fishermen from that, how, by
breaking their ship making them
		
00:27:12 --> 00:27:17
			stay home for a few days, while
that King passes by. That's an
		
00:27:17 --> 00:27:18
			example of that.
		
00:27:19 --> 00:27:21
			That's what I mean that he is
living on his own law.
		
00:27:23 --> 00:27:26
			And the reason I say that is I'm
not gonna say it's irrelevant for
		
00:27:26 --> 00:27:30
			us, or unimportant, because he is
mentioned in the Quran, and
		
00:27:30 --> 00:27:33
			therefore he's important, very
important, but what I'm saying is
		
00:27:33 --> 00:27:37
			that there's no Shetty from kinder
to us. And there's no certainty
		
00:27:37 --> 00:27:41
			absolute certainty about the
nature of his life.
		
00:27:42 --> 00:27:48
			Okay, these are the claims from
the Allah map that he lives on
		
00:27:48 --> 00:27:53
			until the end, the battles of end
times. But big I'm sure we can
		
00:27:53 --> 00:27:58
			collect a you know, pretty decent
sized booklet of the scholars
		
00:27:59 --> 00:28:02
			who established that their lives
like this, and I'm pretty sure
		
00:28:02 --> 00:28:06
			that CLT has an essay on it. Could
you look that up? That'll be
		
00:28:06 --> 00:28:07
			really fascinating to read.
		
00:28:09 --> 00:28:13
			Hi, it is a little nebith a little
bit of a nugget on said no good.
		
00:28:14 --> 00:28:15
			Okay.
		
00:28:20 --> 00:28:25
			Okay, and secondly, the answer to
the saying that did was Moses
		
00:28:26 --> 00:28:30
			Moses correct drink right. Yet?
Well, he was answering. He was
		
00:28:30 --> 00:28:32
			answering according to his
knowledge so according to my
		
00:28:32 --> 00:28:36
			knowledge, I'm the most
knowledgeable person on earth okay
		
00:28:45 --> 00:28:45
			all right.
		
00:28:48 --> 00:28:52
			So the all these are we call my
cottage understandings, how do we
		
00:28:52 --> 00:28:56
			bring two things together and you
have to get a MK Raj away out from
		
00:28:56 --> 00:28:57
			contradiction.
		
00:28:59 --> 00:29:02
			Reading here from the Chifa of
cloud there yet, only come more
		
00:29:02 --> 00:29:05
			chap paragraphs here. He says
here. This is why the Prophet
		
00:29:05 --> 00:29:08
			sallallahu alayhi wa sallam said,
preserving himself from the same
		
00:29:08 --> 00:29:11
			thing happening in this case. And
this is part of knowledge he was
		
00:29:11 --> 00:29:13
			given. He says, I'm the master of
the children of Adam, and there is
		
00:29:13 --> 00:29:18
			no boasting in this. He's
informing us that He is the chief
		
00:29:18 --> 00:29:22
			of human beings. Human beings need
to have a chief, it's Satakarni
		
00:29:22 --> 00:29:24
			anally salatu salam. And there's
no boasting in this.
		
00:29:26 --> 00:29:29
			This hadith is one of the
arguments used by those who
		
00:29:29 --> 00:29:32
			maintain that, hey, there was a
prophet, since he said, I know
		
00:29:32 --> 00:29:35
			more than Moses. And the elite
cannot have more knowledge than a
		
00:29:35 --> 00:29:39
			prophet, whereas the prophets vary
in knowledge. So there's a very,
		
00:29:39 --> 00:29:44
			very strong argument that could
there is a prophet. Otherwise, how
		
00:29:44 --> 00:29:46
			does he have his own law? Wouldn't
he be subjected to another
		
00:29:46 --> 00:29:52
			messengers law, or another
prophets law? Or is he not exactly
		
00:29:52 --> 00:29:56
			McAuliffe anymore because of the
way that or he's not more cut
		
00:29:56 --> 00:29:59
			enough to follow any profit
because of how he lives? We don't
		
00:29:59 --> 00:30:00
			know.
		
00:30:00 --> 00:30:03
			Have any you know, there is no
concept like that? There is no
		
00:30:03 --> 00:30:07
			concept of somebody, you know,
being having an intellect yet not
		
00:30:07 --> 00:30:12
			being kind of like there's no you,
you have to bring a proof for them
		
00:30:13 --> 00:30:17
			say because he entered some
spiritual state and where he's no
		
00:30:17 --> 00:30:19
			longer mocha left to follow
prophets. No Where did you get
		
00:30:19 --> 00:30:19
			that
		
00:30:23 --> 00:30:28
			same kid there says in the Quran I
did not do it of my own biding my
		
00:30:28 --> 00:30:28
			own bidding.
		
00:30:31 --> 00:30:31
			Okay.
		
00:30:34 --> 00:30:38
			He indicated that what he did came
through Revelation. So therefore,
		
00:30:38 --> 00:30:43
			he's taking full on actions,
breaking a ship killing a person
		
00:30:43 --> 00:30:44
			fixing a wall.
		
00:30:45 --> 00:30:48
			From why, okay?
		
00:30:52 --> 00:30:55
			Some people say no, it was on the
command of another prophet, and
		
00:30:55 --> 00:30:56
			this is very weak
		
00:31:03 --> 00:31:06
			none of the people of traditions
have related anything which can be
		
00:31:06 --> 00:31:07
			relied upon in this regard.
		
00:31:08 --> 00:31:11
			If we considered I know more than
you not to be
		
00:31:12 --> 00:31:15
			a general statement, but
particular to a specific case.
		
00:31:16 --> 00:31:20
			That's really what we understand.
So here there are new a specific
		
00:31:21 --> 00:31:21
			realm
		
00:31:23 --> 00:31:26
			of knowledge that Moses didn't
know, that's where it makes sense
		
00:31:26 --> 00:31:29
			for us to say, okay, there knew
more. No, he knew more in this
		
00:31:29 --> 00:31:34
			field. Okay, it's always really
good to hang out with people who
		
00:31:34 --> 00:31:37
			are knowledgeable in a different
field than you.
		
00:31:39 --> 00:31:43
			Right? Where you literally don't
know. And I usually, when I'm with
		
00:31:43 --> 00:31:46
			doctors, I pester them, and I
learn.
		
00:31:47 --> 00:31:50
			I learn a lot. Let me tell you
something amazing in the field of
		
00:31:50 --> 00:31:51
			medicine.
		
00:31:52 --> 00:31:53
			So
		
00:31:56 --> 00:31:58
			radiation, when there's a tumor,
		
00:31:59 --> 00:32:01
			they use radiation is one of the
techniques and why radiation is
		
00:32:01 --> 00:32:05
			nice, because it literally it's
instantaneous, just like going for
		
00:32:05 --> 00:32:05
			an x ray.
		
00:32:06 --> 00:32:08
			There are no side effects, except
maybe
		
00:32:09 --> 00:32:14
			the skin gets a little red. So I
was always wondering, like, how
		
00:32:14 --> 00:32:18
			does the radiation and my might to
So what my Majan ation of the
		
00:32:18 --> 00:32:24
			radiation was that it's as a
single beam. I don't like how does
		
00:32:24 --> 00:32:26
			it destroy the tumor, not
destroying everything in the
		
00:32:26 --> 00:32:27
			middle, right?
		
00:32:28 --> 00:32:29
			And
		
00:32:30 --> 00:32:34
			the doctor said, No, no, no, no,
it's not like that at all. It's
		
00:32:34 --> 00:32:39
			hundreds of rays of a small
magnitude. And they meet together
		
00:32:40 --> 00:32:42
			at the location of the tumor,
		
00:32:43 --> 00:32:44
			and they destroy the tumor.
		
00:32:45 --> 00:32:48
			But they don't destroy the skin or
the bones. Now listen to this
		
00:32:48 --> 00:32:52
			piece of technology, that's just
blows my mind away. Even the the
		
00:32:52 --> 00:32:54
			the oncologist I was sitting with,
he doesn't know how it works.
		
00:32:55 --> 00:33:00
			There is now a beam of radiation
you send it in,
		
00:33:01 --> 00:33:04
			it goes into the skin through the
skin through the bone, it gets to
		
00:33:04 --> 00:33:07
			the tumor exactly where you want
it to be, then they turn it on.
		
00:33:08 --> 00:33:13
			It's like they turn the voltage
on, it blows up that tumor
		
00:33:13 --> 00:33:14
			completely zaps. It
		
00:33:15 --> 00:33:20
			kills it. And then they turn it
off again. And then it exits with
		
00:33:20 --> 00:33:21
			a very low
		
00:33:23 --> 00:33:29
			you know, amount of radiation. So
that it's basically like, a
		
00:33:29 --> 00:33:34
			controlled the energy of, of the
radiation. I don't know what what
		
00:33:34 --> 00:33:38
			is the unit for radiation. I don't
know what the unit is even. Right?
		
00:33:38 --> 00:33:41
			I was gonna say voltage or
wattage, right? But it's amazing.
		
00:33:42 --> 00:33:43
			Like, this is something that
		
00:33:44 --> 00:33:47
			I got to know more about it. I'm
like, fascinated by the concept
		
00:33:47 --> 00:33:52
			that it goes in. Alright, hits a
tumor, they turn it on, then they
		
00:33:52 --> 00:33:55
			turn it off again and exits that
because gotta exit the body just
		
00:33:55 --> 00:33:57
			doesn't just stay there. Right?
		
00:33:58 --> 00:33:59
			Got to exit the body.
		
00:34:00 --> 00:34:05
			So Lily roses call this proton.
Yeah, it's proton. That word is in
		
00:34:05 --> 00:34:09
			the name of it. That's
fascinating. You got to sit with
		
00:34:09 --> 00:34:13
			people who know something that you
have no clue about. And just, you
		
00:34:13 --> 00:34:17
			know, realize how many fields of
knowledge there. There used to be
		
00:34:17 --> 00:34:23
			a time probably not over 500 years
ago, where if you were studious.
		
00:34:23 --> 00:34:27
			By age 35, you'd learned
everything there was to learn.
		
00:34:27 --> 00:34:31
			Like human knowledge was not that
great. And that's why you had
		
00:34:31 --> 00:34:32
			polymaths
		
00:34:34 --> 00:34:37
			polymaths scholars in every field
Scott, he's a mathematician and
		
00:34:37 --> 00:34:40
			astrologer or astronomer.
		
00:34:41 --> 00:34:47
			He's a physician. Okay, he
everything fucky a Mufti
		
00:34:47 --> 00:34:48
			everything.
		
00:34:49 --> 00:34:51
			I'm gonna look up this proton
thing in a second.
		
00:34:53 --> 00:34:54
			It's good to have to,
		
00:34:56 --> 00:34:59
			you know have a variety of
knowledge. Once you learn stuff
		
00:34:59 --> 00:35:00
			you start realizing
		
00:35:00 --> 00:35:03
			How they get how people spend
their perfect, you know, their,
		
00:35:03 --> 00:35:05
			their whole life doing it. Okay.
		
00:35:07 --> 00:35:09
			Proton beam therapy says Lily
		
00:35:12 --> 00:35:12
			okay
		
00:35:19 --> 00:35:24
			all right, let's stop here in
terms of the meaning of profits
		
00:35:24 --> 00:35:27
			forgetting or not knowing
something, that's what it means.
		
00:35:27 --> 00:35:28
			Let's now turn.
		
00:35:31 --> 00:35:32
			What are we turning to now?
		
00:35:33 --> 00:35:37
			Proton beam therapy, we'll look at
that in a second. I have a quiz
		
00:35:37 --> 00:35:38
			for everybody here.
		
00:35:43 --> 00:35:44
			I was asked recently
		
00:35:45 --> 00:35:46
			that
		
00:35:47 --> 00:35:48
			a man said to me,
		
00:35:50 --> 00:35:53
			I have something, I discovered a
website for something.
		
00:35:54 --> 00:35:57
			And the shipping to my house is
		
00:35:59 --> 00:36:01
			more efficient than to my friend's
house.
		
00:36:02 --> 00:36:09
			So he said, I'll buy it. And then
you buy it from me, right? Is this
		
00:36:09 --> 00:36:10
			a valid contract in Islam?
		
00:36:11 --> 00:36:14
			So I'm gonna go buy it from the
internet,
		
00:36:16 --> 00:36:17
			then I'll sell it to you.
		
00:36:18 --> 00:36:20
			Is this valid or not?
		
00:36:22 --> 00:36:28
			And the answer is that the full QA
said, at that, provided that it
		
00:36:28 --> 00:36:33
			takes you three days or less to
obtain the item and you have a
		
00:36:33 --> 00:36:36
			certainty that you can obtain the
item, then it's valid.
		
00:36:38 --> 00:36:40
			But he has to pay you now.
		
00:36:41 --> 00:36:42
			Got to pay you now.
		
00:36:43 --> 00:36:44
			Can't pay you later.
		
00:36:46 --> 00:36:46
			Why is that?
		
00:36:48 --> 00:36:51
			Because a shittier only want wants
one debt
		
00:36:52 --> 00:36:57
			to be active at a time. If I say
I'm gonna buy it for you, and you
		
00:36:57 --> 00:36:58
			say I'll pay you.
		
00:36:59 --> 00:37:02
			So I'm going to obtain the item
from for you.
		
00:37:04 --> 00:37:07
			And you're going to pay me later.
And that's a deal. If that's a
		
00:37:07 --> 00:37:11
			deal. That's two debts. That's a
debt for a bailout Kellyville
		
00:37:11 --> 00:37:15
			kalip. By Oh, David dean. And
that's not permitted. You have to
		
00:37:15 --> 00:37:17
			understand that it's one of the
		
00:37:20 --> 00:37:24
			it's one of the themes of the
Sharia. It's a theme of the Sharia
		
00:37:26 --> 00:37:29
			to reduce the number of deaths
possible cannot sell debt for
		
00:37:29 --> 00:37:35
			debt. Okay. And so, what would
make this valid is that if it
		
00:37:35 --> 00:37:40
			takes three days or less, and
that's it, she had a number that
		
00:37:40 --> 00:37:45
			Malik said three days or less for
me to obtain the goods. But you
		
00:37:45 --> 00:37:47
			have to pay me on the spot that's
called Selim.
		
00:37:48 --> 00:37:49
			Selim.
		
00:37:51 --> 00:37:52
			It's usually it's the opposite.
		
00:37:54 --> 00:37:57
			Good, but it's the case where the
seller
		
00:37:59 --> 00:38:02
			he has he's got the stuff but is
to have it rigged with him right
		
00:38:02 --> 00:38:02
			now.
		
00:38:04 --> 00:38:06
			And the buyer wants to secure it.
		
00:38:07 --> 00:38:10
			So And where's this most use in
agriculture and farming? It's
		
00:38:10 --> 00:38:14
			called setup. Let's read from
Abizaid so we could get some some
		
00:38:14 --> 00:38:18
			learn some FIP whatever some is
selling me for Odle what a rocky
		
00:38:18 --> 00:38:22
			what Haiwan with Tom what a dummy
the stuff in myeloma so has ever
		
00:38:22 --> 00:38:29
			CIFA my room. A specific specific
description, like red apples,
		
00:38:29 --> 00:38:30
			green apples. Okay.
		
00:38:33 --> 00:38:37
			X amount of kilograms of green
apples. I need them from my
		
00:38:37 --> 00:38:43
			restaurant or from my shop. Got
what edgeley maloom? And the man
		
00:38:43 --> 00:38:47
			says yes, I will give it to you as
soon as they harvest. Okay? You
		
00:38:47 --> 00:38:51
			have to give it you can't just say
here's take 100 bucks give me the
		
00:38:51 --> 00:38:54
			apples when you get them. No, you
gotta give me a time. Okay, the
		
00:38:54 --> 00:38:56
			harvest time is a time
		
00:38:57 --> 00:39:04
			where you add Jinora Selma early
okay. Oh you Akira who? Ultimately
		
00:39:04 --> 00:39:06
			Romania Oh Thalassa when cannabis
shots
		
00:39:09 --> 00:39:14
			maximum he can wait is 13 is three
days before he gets him the money?
		
00:39:14 --> 00:39:18
			Okay, if he needs to get the money
you get 333 to get the money. What
		
00:39:18 --> 00:39:22
			Elijah was selling me a hobble
Elena and you're gonna come Sasha
		
00:39:22 --> 00:39:27
			Yeoman. Oh Allah and Yoko bada be
Belgian arcaro in Canada was that
		
00:39:27 --> 00:39:30
			Messiah to who? You're mainly oath
Aletheia.
		
00:39:35 --> 00:39:39
			Woman s llama illa Allah 30 Am and
Jacobo will be valid in Aslam Fe
		
00:39:39 --> 00:39:44
			fucka. Jazel right wa Jimena Lola
ma Eva Korea who are Haroon well
		
00:39:44 --> 00:39:48
			as usual Anya coonara Sumali Min
Jin Z Muslim fee.
		
00:39:50 --> 00:39:50
			Okay,
		
00:39:51 --> 00:39:57
			of course, that the currency, what
you're paying, and what you're
		
00:39:57 --> 00:39:59
			receiving have to be of different
a Jeunesse
		
00:40:00 --> 00:40:02
			Go different edge nests
		
00:40:05 --> 00:40:06
			okay
		
00:40:09 --> 00:40:15
			why lay Islam say on Feagin See he
l FEMA yo yo Kuru Bowman who Illa
		
00:40:15 --> 00:40:20
			and yo, yo Karela who che and
famously he suffered and whom was
		
00:40:20 --> 00:40:23
			forgotten or never with a Salif
		
00:40:24 --> 00:40:28
			will aid us who day in on be Dane.
Okay, that's what we meant. What's
		
00:40:28 --> 00:40:33
			that hero Silicon Valley b sub c
il resourcing Illa. Mahalia Salem
		
00:40:33 --> 00:40:35
			coma bow the mineral aka
		
00:40:36 --> 00:40:40
			mindat ik well will add us with
fesko. Dane and Fedayeen. Now he
		
00:40:40 --> 00:40:44
			gets into debt for debt. So it's
one of the
		
00:40:45 --> 00:40:48
			themes of the Sharia that
		
00:40:51 --> 00:40:56
			the theme of the Sharia that you
can't have multiple, you don't
		
00:40:56 --> 00:41:01
			want multiple deaths. All right,
now, can I do is there sell them
		
00:41:01 --> 00:41:02
			for a service?
		
00:41:03 --> 00:41:05
			That's a good question.
		
00:41:07 --> 00:41:10
			Or is it only for an item? So for
example, Ken, I'm going to tutor
		
00:41:10 --> 00:41:15
			you and Matthews $200 up front,
tutor, my daughter in math or
		
00:41:15 --> 00:41:17
			something like that. Okay.
		
00:41:20 --> 00:41:26
			That's a good question. Is there
Selim, but no, I'll tell you why
		
00:41:26 --> 00:41:30
			there. It's not it won't be called
Salam, it's not Salam. Because in
		
00:41:30 --> 00:41:35
			that it would be a Giada. I'll
tell you why. Because the moment
		
00:41:35 --> 00:41:36
			that you begin
		
00:41:38 --> 00:41:43
			the service, that's the obtaining
of the the Ijarah. Okay, it's
		
00:41:43 --> 00:41:48
			Ijarah. It's rental, it's a rent,
or a higher we call it a higher
		
00:41:48 --> 00:41:52
			rent and a higher similar things
in the shadow Ijarah. Okay. So
		
00:41:52 --> 00:41:55
			when I rent your services, okay.
		
00:41:56 --> 00:42:01
			It's, it's a type of contract
where I pay you, the moment you
		
00:42:01 --> 00:42:05
			begin. It's as if you've given it
to me, okay?
		
00:42:07 --> 00:42:10
			So if I say, Hey, listen, here's
200 bucks, tutor, my daughter in
		
00:42:10 --> 00:42:10
			math.
		
00:42:12 --> 00:42:17
			And give her you know, let's say
XYZ hours of math tutoring.
		
00:42:18 --> 00:42:21
			And say, Okay, I'll start
preparing the moment he's, he's
		
00:42:21 --> 00:42:23
			preparing. colorless.
		
00:42:24 --> 00:42:29
			So same thing, if it's life
coaching, or same thing, if it's a
		
00:42:29 --> 00:42:32
			service like that as soon as the
person begins thinking about
		
00:42:32 --> 00:42:34
			alright, what am I going to do
with this person? What am I going
		
00:42:34 --> 00:42:39
			to do? What am I it's that's as if
you get it so shut off, he begin
		
00:42:40 --> 00:42:41
			to provide you the service.
		
00:42:42 --> 00:42:47
			hellos is good. And the seller has
at least 15 days difference. For
		
00:42:47 --> 00:42:51
			it to be Selim. I had said three
days, I meant three days, the
		
00:42:51 --> 00:42:54
			correct was three days to get you
the money, maximum three days to
		
00:42:54 --> 00:42:59
			go get you the money. So then it's
not considered debt for date debt
		
00:42:59 --> 00:43:04
			for debt, you get three days to go
get the money. Okay.
		
00:43:05 --> 00:43:10
			But if if I'm going to get you the
money in more than three days, and
		
00:43:10 --> 00:43:14
			you're not going to get me the
product for a period of time.
		
00:43:15 --> 00:43:16
			That's debt for debt.
		
00:43:17 --> 00:43:19
			So it's like, Let's take an
example.
		
00:43:21 --> 00:43:26
			I want to buy a car from you. It's
a $5,000. Car. I say, alright, the
		
00:43:26 --> 00:43:31
			car is in California. Right? I got
it here. It's it's online. I see
		
00:43:31 --> 00:43:34
			it right here. I just gotta go get
it from California. How long is it
		
00:43:34 --> 00:43:38
			gonna take three weeks? Alright,
fun. Let me just give you give you
		
00:43:38 --> 00:43:42
			the money now. All right. So
that's Selim, right? But that is
		
00:43:42 --> 00:43:45
			it. Oh, shoot. My checks not going
to clear. When's it going to clear
		
00:43:45 --> 00:43:48
			in two days? All right, we got to
deal your check clears. And today,
		
00:43:49 --> 00:43:51
			you get three days to come up with
the money.
		
00:43:53 --> 00:43:57
			That so that's a roster in America
that based on HG head, three days
		
00:43:57 --> 00:44:00
			to come up with the money. That is
not debt for debt for three days,
		
00:44:00 --> 00:44:04
			because you're in the process of
clearing the check. Now, what
		
00:44:04 --> 00:44:08
			would be unlawful? When can you
get me the car three weeks? When
		
00:44:08 --> 00:44:12
			can you give me the money? Also
three weeks, then no deal. Can't
		
00:44:12 --> 00:44:14
			make a deal on that. Why that's
debt for debt.
		
00:44:16 --> 00:44:19
			You see what I'm saying here?
Whenever two parties come one of
		
00:44:19 --> 00:44:22
			them's got to bring the cash and
only one is in debt. You can't
		
00:44:22 --> 00:44:23
			have debt for debt.
		
00:44:26 --> 00:44:29
			That's the concept of sedum. All
right.
		
00:44:30 --> 00:44:31
			That's the concept.
		
00:44:35 --> 00:44:38
			All right. It talks about good.
They're here. Is he the Buddha?
		
00:44:38 --> 00:44:39
			No, he's not the Buddha.
		
00:44:41 --> 00:44:42
			Buddha, no.
		
00:44:43 --> 00:44:47
			There's no basis for them to be
now Siddhartha Gautama.
		
00:44:49 --> 00:44:50
			So Siddhartha Gautama
		
00:44:52 --> 00:44:57
			may have been a very, it may have
been some something of truth to
		
00:44:57 --> 00:45:00
			him, as a righteous person may
		
00:45:00 --> 00:45:03
			Even a profit but we can't say for
sure. cannot say for sure. All
		
00:45:03 --> 00:45:06
			right Lana says I used to be a
cancer researcher. And it's
		
00:45:06 --> 00:45:10
			honestly crazy just to learn how
even chemo was extracted from
		
00:45:10 --> 00:45:14
			plants. Okay, it also new chemo
drug from a specific
		
00:45:17 --> 00:45:20
			what'd she say? She did the I
think she deleted it.
		
00:45:21 --> 00:45:24
			Okay, let's look up I'm really
curious to be honest with you
		
00:45:24 --> 00:45:27
			about this proton therapy. How's
it work?
		
00:45:29 --> 00:45:32
			We have a couple more segments who
couple things I need to share with
		
00:45:32 --> 00:45:33
			everybody today.
		
00:45:35 --> 00:45:36
			Proton
		
00:45:38 --> 00:45:41
			Maliki clickers calm and where's
you? Did you email it to him?
		
00:45:44 --> 00:45:47
			Did you email it? Send it on
what's up
		
00:46:12 --> 00:46:12
			okay,
		
00:46:13 --> 00:46:14
			you will know.
		
00:46:19 --> 00:46:25
			Okay, proton therapy. Now this is
a this is a type of proton
		
00:46:25 --> 00:46:28
			radiotherapy a type of particle
therapy that uses a beam of
		
00:46:28 --> 00:46:33
			protons to irradiate diseased
tissue, most often to treat
		
00:46:33 --> 00:46:35
			cancer. So radiation therapy is
essentially the same thing as an x
		
00:46:35 --> 00:46:38
			ray. But obviously, much
different.
		
00:46:39 --> 00:46:42
			In its direction and everything.
The chief advantage of proton
		
00:46:42 --> 00:46:46
			therapy over other types of
external beam radiotherapy is that
		
00:46:46 --> 00:46:51
			the dose of protons is deposited
over a narrow range of depth.
		
00:46:51 --> 00:46:54
			Hence, in minimal entry and exit.
		
00:46:56 --> 00:46:59
			It doesn't scatter around the
radiation like the other one may.
		
00:47:00 --> 00:47:05
			When evaluating whether to treat a
tumor with a photon or proton
		
00:47:05 --> 00:47:08
			therapy, physicians may choose
proton therapy, if it's important
		
00:47:08 --> 00:47:13
			to deliver a higher radiation dose
to a targeted tissue. Now,
		
00:47:13 --> 00:47:16
			sometimes they don't choose that
because if it's not very clear
		
00:47:16 --> 00:47:20
			where the cancerous tissue is,
they want to get that and the
		
00:47:20 --> 00:47:23
			areas around it. Okay, so they
don't want to do that they want to
		
00:47:23 --> 00:47:28
			get a little bit more of a bigger
radius. The American Society for
		
00:47:28 --> 00:47:32
			radiation oncology, says that
proton therapy is considered
		
00:47:32 --> 00:47:36
			reasonable if sparing the
surrounding normal tissue cannot
		
00:47:36 --> 00:47:40
			be adequately achieved with photon
based radiotherapy.
		
00:47:43 --> 00:47:48
			I need to know how the beam is
like turned off then turned on.
		
00:47:49 --> 00:47:53
			Proton therapy is a type of
external beam radiotherapy that
		
00:47:53 --> 00:47:58
			uses ionizing radiation in proton
therapy. Medical personnel use a
		
00:47:59 --> 00:48:03
			particle accelerator. There it is,
well, you just give it a name. It
		
00:48:03 --> 00:48:06
			does not explain anything particle
exerted to target a tumor with a
		
00:48:06 --> 00:48:10
			beam of protons. these charged
particles damage the DNA of the
		
00:48:10 --> 00:48:14
			cells killing them and stopping
the reproduction and thus
		
00:48:14 --> 00:48:18
			eliminating the tumor. Cancer
cells are particularly vulnerable
		
00:48:18 --> 00:48:22
			to attack on DNA. Because of their
higher high rate of division, and
		
00:48:22 --> 00:48:25
			their limited ability to repair
DNA damage some cancers with
		
00:48:25 --> 00:48:31
			specific DNA repair deaths or
specific defects in DNA repair may
		
00:48:31 --> 00:48:31
			be more sensitive.
		
00:48:34 --> 00:48:37
			Alright, this highly conformal
beam delivering radiation that
		
00:48:37 --> 00:48:43
			conforms to the shape and the
depth of the tumor. Wow, that is
		
00:48:43 --> 00:48:47
			something else if it conforms to
the shape and the depth of the
		
00:48:47 --> 00:48:51
			tumor. And it spares the
surrounding normal tissue. It's
		
00:48:51 --> 00:48:55
			literally like going into a
software and highlighting the
		
00:48:55 --> 00:48:59
			color of the tumor than hitting
Delete. Like imagine you have all
		
00:48:59 --> 00:49:02
			the cells are blue and the tumor
is yellow, you're able to
		
00:49:02 --> 00:49:04
			highlight the color ever use.
		
00:49:06 --> 00:49:07
			You know Gimp?
		
00:49:09 --> 00:49:12
			What's the other one Adobe
Illustrator? Right, you can
		
00:49:12 --> 00:49:15
			highlight a color and then hit
delete. That's exactly what this
		
00:49:15 --> 00:49:19
			thing does. For example, when
comparing proton therapy to the
		
00:49:19 --> 00:49:21
			most advanced types of photon
therapy,
		
00:49:22 --> 00:49:26
			and volume volumetric modulated
arc therapy, proton therapy can
		
00:49:26 --> 00:49:30
			give similar high radiation doses.
Okay.
		
00:49:31 --> 00:49:35
			But 50 to 60%, lower total body
radiation. So you don't you're you
		
00:49:35 --> 00:49:38
			don't want radiation to your whole
body. It's not good for you just
		
00:49:38 --> 00:49:43
			for the tumor. Protons can focus
energy delivery to fit the tumor
		
00:49:43 --> 00:49:47
			shape, delivering only low dose
radiation to surrounding tissue as
		
00:49:47 --> 00:49:51
			a result, there are fewer side
effects. All protons of a given
		
00:49:51 --> 00:49:55
			energy have a certain penetration
range. Like how do they do it
		
00:49:55 --> 00:49:59
			though? How do they shape it? How
do they make it the same shape and
		
00:49:59 --> 00:49:59
			depth and
		
00:50:00 --> 00:50:04
			then only turn it on when it hits
that area. Still haven't been
		
00:50:04 --> 00:50:05
			explained to me.
		
00:50:06 --> 00:50:07
			Okay.
		
00:50:12 --> 00:50:13
			All right, what
		
00:50:14 --> 00:50:17
			kind of machine? Do they use?
equipment?
		
00:50:23 --> 00:50:24
			A whole bunch of
		
00:50:25 --> 00:50:27
			other stuff. But it still doesn't
give me
		
00:50:30 --> 00:50:32
			it doesn't give me the way in
which they they do it.
		
00:50:33 --> 00:50:34
			Okay.
		
00:50:35 --> 00:50:37
			And I need to know how they do it.
		
00:50:39 --> 00:50:42
			I need to know how they do it. How
does it work?
		
00:50:43 --> 00:50:48
			All right, how it works proton
therapy. Like how does that? So
		
00:50:48 --> 00:50:51
			they described it. But I need to
I'm curious about
		
00:50:53 --> 00:50:57
			how the beam works. How do they
physically get it to do it?
		
00:50:58 --> 00:51:00
			It looks like offline, I'm going
to have to do a lot of reading.
		
00:51:01 --> 00:51:02
			All right.
		
00:51:04 --> 00:51:09
			All right. It's the protons are
separated from hydrogen atoms and
		
00:51:09 --> 00:51:12
			sped up in a particular
accelerator.
		
00:51:16 --> 00:51:20
			Gibberish. So does that mean that
they get it? They target it, then
		
00:51:20 --> 00:51:22
			they they turn it on?
		
00:51:24 --> 00:51:25
			Okay, let's take a look at this
picture here.
		
00:51:26 --> 00:51:31
			conventional radiation therapy.
It's one dose it's one
		
00:51:32 --> 00:51:33
			dose.
		
00:51:35 --> 00:51:39
			But in targeted proton therapy it
enters at a certain level
		
00:51:40 --> 00:51:43
			increases when it hits the tumor
and exits at a lower level again,
		
00:51:43 --> 00:51:45
			so that the skin doesn't get hurt.
		
00:51:46 --> 00:51:49
			It looks like we're gonna have to
do offline reading here because
		
00:51:51 --> 00:51:53
			there are a lot of websites that
are telling us how it works. What
		
00:51:53 --> 00:51:56
			they're telling us. They're
describing it but how do they get
		
00:51:56 --> 00:51:58
			the technology to do what they're
what it's doing? It's amazing.
		
00:52:00 --> 00:52:03
			Okay, and this here's a good
website, Texas Center for proton
		
00:52:03 --> 00:52:07
			therapy want to read it? But first
ladies and gentlemen. We got
		
00:52:07 --> 00:52:13
			another segment to hear. And we
got in the big rig. Let's bring
		
00:52:13 --> 00:52:19
			him on. Can you hear us? There?
All right. Why they come with
		
00:52:19 --> 00:52:25
			Scylla Tiktok champ is here.
Maliki click in the big rig. Going
		
00:52:25 --> 00:52:29
			from the south over to California
and he's wearing what are you
		
00:52:29 --> 00:52:33
			wearing the angels jersey or what?
Oh, this is a black cat.
		
00:52:34 --> 00:52:36
			Who are that cat jersey? Who
		
00:52:37 --> 00:52:40
			knows a clothing brand is a
clothing brand. Oh, it's not? He's
		
00:52:40 --> 00:52:46
			not a team? Okay. No, no, no, no.
To soda. All right. Yeah.
		
00:52:47 --> 00:52:49
			So where are you right now?
		
00:52:50 --> 00:52:56
			Just past Amarillo, Texas. I
cleared Oklahoma. I'm about to go
		
00:52:56 --> 00:53:00
			and enter into New Mexico right in
about an hour or so. So you want
		
00:53:00 --> 00:53:05
			straight from Oklahoma pass Texas.
Yeah, I went all the way drove
		
00:53:05 --> 00:53:08
			past Oklahoma this morning. And
then just I'm in Texas right now.
		
00:53:08 --> 00:53:12
			But I'm about to enter New Mexico
right now. You got the map. I got
		
00:53:12 --> 00:53:16
			to look at the map because that
that part of the town.
		
00:53:18 --> 00:53:19
			Okay, Oklahoma,
		
00:53:21 --> 00:53:27
			Oklahoma City, and then go go west
on 40. Okay. And then you hit.
		
00:53:29 --> 00:53:31
			Oh, so you actually spending a lot
of time in Texas?
		
00:53:33 --> 00:53:35
			Not not too much. I can get
through Texas in about three and a
		
00:53:35 --> 00:53:38
			half hours. Yeah. Go into New
Mexico and pass through
		
00:53:38 --> 00:53:41
			Albuquerque. And I'm driving to
Arizona. I'm not stopping till I
		
00:53:41 --> 00:53:44
			get to the border of Arizona. So
Wow.
		
00:53:45 --> 00:53:51
			Yeah. 650. I clear about 650 to
700 miles a day. So that's roughly
		
00:53:51 --> 00:53:56
			11 hours of driving every day.
Wow. So you're you're hitting? I
		
00:53:56 --> 00:53:58
			see here where you are? You're on
route 40.
		
00:54:00 --> 00:54:05
			Route 40. Yeah, I'm 51 miles away
from took him. took him to court
		
00:54:05 --> 00:54:08
			in New Mexico. So I'm almost at
the border. Okay, why don't you
		
00:54:08 --> 00:54:10
			take Why didn't you take
		
00:54:11 --> 00:54:14
			270? Up?
		
00:54:15 --> 00:54:19
			Why don't you take two 744 as a
		
00:54:23 --> 00:54:24
			state control.
		
00:54:26 --> 00:54:30
			Oh, that stinks. Because that
means you can take the hypotenuse.
		
00:54:31 --> 00:54:33
			Yeah, now you got to take
		
00:54:34 --> 00:54:37
			you guys remember A squared plus B
squared equals C squared, the
		
00:54:37 --> 00:54:42
			right angle. So he's got to drive
straight and then up. He's got to
		
00:54:42 --> 00:54:46
			take a and b. He can take the
hypotenuse which is root 270 from
		
00:54:46 --> 00:54:52
			Oklahoma City. That can take you
really almost you don't have to go
		
00:54:52 --> 00:54:56
			to Texas it'll go to 70 you could
take your straight to Colorado.
		
00:54:57 --> 00:55:00
			Well, I'm not got that Colorado's
way to north of where
		
00:55:00 --> 00:55:05
			I want to go so I'm going to end
up in South East California.
		
00:55:05 --> 00:55:09
			Rancho Cucamonga basically. Oh,
that makes sense now to take the
		
00:55:09 --> 00:55:13
			40 Now I understand you know, I'm
given tattoo on cancer I'm given
		
00:55:13 --> 00:55:18
			fed to on maps of the southeast.
Right. And, and truck driving to
		
00:55:18 --> 00:55:19
			don't forget trucking.
		
00:55:20 --> 00:55:23
			Now Now what were you driving for
Tesla?
		
00:55:24 --> 00:55:29
			Space? Oh, no, no, no, I'm, I
signed the NDA so I can't really
		
00:55:29 --> 00:55:32
			say who I drove drive for but I
got about 20,000 pounds of
		
00:55:32 --> 00:55:36
			furniture in my 53 foot trailer.
Okay, because you know, you used
		
00:55:36 --> 00:55:40
			to have that. That gorgeous truck
for SpaceX.
		
00:55:41 --> 00:55:44
			Oh, no, no, no, I gotta give them
better one that I have about
		
00:55:44 --> 00:55:51
			45,000 miles and I'm driving a
220 23 brand new Kenworth t 680.
		
00:55:51 --> 00:55:55
			That's gorgeous. I'm passing. I'm
passing people up all the time.
		
00:55:56 --> 00:56:00
			Now. Microwave. I got refrigerator
I got bed everything. Masala.
		
00:56:02 --> 00:56:03
			Oh, yeah. Bathroom.
		
00:56:04 --> 00:56:07
			A bathroom. No, no, that's nice.
No, they have to stop the truck
		
00:56:07 --> 00:56:11
			stops no bathroom. You know,
honestly, it's sunny. You're going
		
00:56:11 --> 00:56:13
			to drive through the desert today.
		
00:56:14 --> 00:56:18
			The sun's gonna be in your face
all day long. And this route 40
		
00:56:18 --> 00:56:22
			takes you straight there. Right.
straight there. One turn.
		
00:56:22 --> 00:56:27
			Literally one turn. Yeah, and 15
I'll drop down south to 15, south
		
00:56:27 --> 00:56:32
			at Barstow all the way down to
Rancho Cucamonga. I see it here. I
		
00:56:32 --> 00:56:35
			see it here. You're going to turn
left on 15 You're literally not
		
00:56:35 --> 00:56:38
			gonna hit a traffic light for like
the whole day. Right?
		
00:56:39 --> 00:56:45
			Yeah, I mean, it says 550 miles.
Yeah, until I get on the 15th. So
		
00:56:45 --> 00:56:51
			Rancho Cucamonga. Which is right
next to Ontario, California. And
		
00:56:51 --> 00:56:56
			it is basically probably sir.
Another half a day to La Los
		
00:56:56 --> 00:56:57
			Angeles, right.
		
00:56:59 --> 00:57:02
			No, no, no, no. Um, maybe an hour
and a half away from LA once you
		
00:57:02 --> 00:57:07
			get to Rancho Cucamonga. Okay.
Okay. Good. So your your hour and
		
00:57:07 --> 00:57:12
			a half from LA Rancho Cucamonga.
What is that? What is that? 45
		
00:57:12 --> 00:57:16
			minutes, but 45 minutes away from
Compton. So I'm not all the way.
		
00:57:17 --> 00:57:23
			So yeah, Rancho Cucamonga is just
like a a hub for industry so it's
		
00:57:23 --> 00:57:26
			pretty nice area. Okay, why do
they call it what is that Spanish
		
00:57:26 --> 00:57:28
			for something like Cucaracha
		
00:57:29 --> 00:57:34
			Cucamonga. I have no idea that
Rancho beach a big cockroach or
		
00:57:34 --> 00:57:39
			something. You Hmong guy grew up
and I grew up in Southern
		
00:57:39 --> 00:57:43
			California. So you to graduate
from high school. You must take
		
00:57:43 --> 00:57:46
			two semesters of Spanish. Yeah,
forgot it already. I was ages ago.
		
00:57:47 --> 00:57:47
			Oh man.
		
00:57:48 --> 00:57:54
			Yeah. All right. Let us talk about
your life on Tik Tok. What is
		
00:57:54 --> 00:57:58
			going on? There's so many Chahat
is now taking. I see you getting
		
00:57:58 --> 00:58:03
			on Tik Tok a bit. I've been on
tick tock for 10 months. Okay. And
		
00:58:03 --> 00:58:09
			in that time, I have done about
five Shahar does. Unbelievable.
		
00:58:09 --> 00:58:09
			And
		
00:58:11 --> 00:58:13
			you know, just like everybody
else. I used to make fun of people
		
00:58:13 --> 00:58:15
			that went on tick tock. I was
like, Why? Why do you even go on
		
00:58:15 --> 00:58:19
			tick tock. It's crazy. It's
stupid, you know? And so I went
		
00:58:19 --> 00:58:23
			on, and I had like, three people
following me. Yep. And I did a
		
00:58:23 --> 00:58:27
			video I did a video and my first
video went viral and got 5 million
		
00:58:27 --> 00:58:33
			views. And you know what, three
months later I had 326,000 people
		
00:58:33 --> 00:58:33
			following me
		
00:58:34 --> 00:58:41
			and, and you know, it just I just,
I kind of had to take tick tock
		
00:58:41 --> 00:58:44
			series from that point. Yep.
Because there was so so many
		
00:58:44 --> 00:58:47
			people but you know, DM me, you
know, I really liked your videos
		
00:58:47 --> 00:58:51
			you know, now I'm because of your
videos talking about the Mercy of
		
00:58:51 --> 00:58:54
			Allah Spinetta Allah, you know,
I've been in the club for 10
		
00:58:54 --> 00:58:57
			years, I have a girlfriend I'm
doing this or not, but I'm seeing
		
00:58:57 --> 00:59:01
			the mercy that you're talking
about that Allah and Allah God for
		
00:59:01 --> 00:59:05
			Rahim, and an apple and all of
these things. Your videos are
		
00:59:05 --> 00:59:09
			making me I just returned to my
prayer after five years. That's
		
00:59:09 --> 00:59:13
			amazing. And, and then, and then
when I started getting messages
		
00:59:13 --> 00:59:18
			like that, I was like, Okay, this
is very, very serious now, to
		
00:59:19 --> 00:59:23
			watch what I say I have to really
be intentional. People are
		
00:59:23 --> 00:59:26
			noticing me in the local mesh shed
and Oklahoma City wants to take
		
00:59:26 --> 00:59:31
			pictures and everything. I'm like,
Nah, man. I'm nobody. So so this
		
00:59:31 --> 00:59:37
			is actually very, the amazing
thing about doing Dawa. Is that
		
00:59:37 --> 00:59:41
			the greatest beneficiaries, the
guy himself, in a sense, he's in
		
00:59:41 --> 00:59:44
			the greatest danger, but he's also
the greatest beneficiary because
		
00:59:45 --> 00:59:49
			now your force, you got people
relying on you, right, you're
		
00:59:49 --> 00:59:51
			forced to read up you're forced
to,
		
00:59:52 --> 00:59:56
			to figure out how to execute what
you're reading. Secondly, you're
		
00:59:56 --> 01:00:00
			also you're forced to live it now
or
		
01:00:00 --> 01:00:03
			So you feel like a fraud, right?
You feel like I'm gonna affect.
		
01:00:03 --> 01:00:06
			And that's one of the great things
a scholar said, he said give dower
		
01:00:07 --> 01:00:10
			and someone said, Oh, I don't want
to what if I don't act upon it,
		
01:00:10 --> 01:00:14
			you're gonna feel so bad, so
miserable such you're feel like,
		
01:00:15 --> 01:00:19
			I'm gonna flip if you do one minor
thing wrong, and yet you call
		
01:00:19 --> 01:00:22
			people to Allah. So you have to
get rid of one thing, either the
		
01:00:22 --> 01:00:27
			Dawa, or my bad deeds. I gotta get
rid of one. Right? So
		
01:00:30 --> 01:00:33
			I even did a video about that. I'm
just like, you know, if you think
		
01:00:34 --> 01:00:38
			you're just a Muslim, you're Joe
Schmo walking down the street, do
		
01:00:38 --> 01:00:41
			you know that the whole world is
looking at you? And, you know,
		
01:00:41 --> 01:00:45
			listening to you, everybody is a
day. Yeah, you know, and it could
		
01:00:45 --> 01:00:49
			be the reason why people hate
Islam and despise it, or love it
		
01:00:49 --> 01:00:54
			because of what it does in your
life. So I tell people, like, you
		
01:00:54 --> 01:00:57
			know, as soon as you go out of
your house will really in your
		
01:00:57 --> 01:00:59
			house to with your family, but
especially when you go out to your
		
01:00:59 --> 01:01:02
			house, to the gas station, to the
grocery store, I don't care where
		
01:01:02 --> 01:01:06
			you're going, Lights, Camera
Action, the world is looking at
		
01:01:06 --> 01:01:10
			you and your 110%. And you're, and
you got to be on your best
		
01:01:10 --> 01:01:15
			behavior. Like I said, a lot of
people are just waiting for you to
		
01:01:15 --> 01:01:19
			Oh, yeah, see, this is this is
Islam, the guy cussed me out.
		
01:01:19 --> 01:01:21
			Because you know, he, you know, I
cut in front of him and the
		
01:01:21 --> 01:01:27
			customer. This is Islam. There you
go. And that could be the only
		
01:01:27 --> 01:01:32
			opportunity that that person has
to see what Islam is what it is.
		
01:01:32 --> 01:01:37
			So your own Lights, Camera Action,
that's all it is. And and it's
		
01:01:37 --> 01:01:40
			like that all the time when you're
a minority, and especially where
		
01:01:40 --> 01:01:45
			you are, there's not a lot of
Muslims, right? Whereas, let's say
		
01:01:45 --> 01:01:49
			in Central Jersey, where we live,
there will be so many Muslims that
		
01:01:49 --> 01:01:53
			it may be diluted the fact that a
person may anonymously may no 15
		
01:01:53 --> 01:01:58
			Muslims, right? So one jerk is not
going to sway the the balance,
		
01:01:58 --> 01:02:02
			right? But in places like the
Midwest, La Cucaracha, where
		
01:02:02 --> 01:02:05
			you're going all these places,
that they're not going to have a
		
01:02:05 --> 01:02:08
			lot of Muslims to the point that
you may be the only one that they
		
01:02:08 --> 01:02:13
			know, so on 100% of the impression
is upon each and every individual
		
01:02:13 --> 01:02:17
			there. And the thing is that, what
is it that people around us are
		
01:02:17 --> 01:02:22
			allowed to hate? And what is not a
justifiable hate for? So for
		
01:02:22 --> 01:02:24
			example, the way I look at it is
like this.
		
01:02:25 --> 01:02:28
			If they hate the concepts that
we're talking about, I can't do
		
01:02:28 --> 01:02:33
			anything about that. Right? That's
evil on your site. If they hate
		
01:02:33 --> 01:02:37
			the way I'm speaking, that's
subjective, right? It's
		
01:02:37 --> 01:02:42
			subjective. But if if I actually
behaved misbehave, and they hate
		
01:02:42 --> 01:02:48
			me because of that, right, then
that's on me. So it's really three
		
01:02:48 --> 01:02:52
			parts. One of them you're
innocent. The other one fine,
		
01:02:52 --> 01:02:56
			because if we express our religion
and someone hates it, what you've
		
01:02:56 --> 01:03:02
			done is shine a flashlight on the
reality of that person. Right? So
		
01:03:02 --> 01:03:04
			you've done us all a favor,
because now we know where they
		
01:03:04 --> 01:03:09
			stand. But if they hate it,
because we acted like jerks,
		
01:03:10 --> 01:03:15
			and there are many cases where
Muslims act like jerks get hated
		
01:03:15 --> 01:03:19
			upon, and then say hit as
Islamophobia. No, it's not a
		
01:03:19 --> 01:03:24
			summer phobia. You were the one
who misbehaved, right? Now. Tell
		
01:03:24 --> 01:03:27
			us a story. Tell us one about one
of the shadows. I heard there was
		
01:03:27 --> 01:03:32
			a priest. Can you tell us that
story? What did Yeah, so I never
		
01:03:32 --> 01:03:37
			heard about. So once again, this
this guy, you know, at the
		
01:03:37 --> 01:03:40
			beginning of it, this guy says he
comes on my live stream, you know,
		
01:03:40 --> 01:03:43
			I'm just on live and talking about
Islam and taking questions and
		
01:03:43 --> 01:03:48
			stuff like that. And he says, you
know, it starts out with you know,
		
01:03:48 --> 01:03:51
			I've been watching you for a
while. And that's my point. That's
		
01:03:51 --> 01:03:54
			my point right there. I don't know
who this guy is. I never met him
		
01:03:54 --> 01:03:58
			in my life. And his first words
out of his mouth was you know,
		
01:03:58 --> 01:04:01
			I've been watching you for a
while. And Islam has always been
		
01:04:02 --> 01:04:06
			at the back of my mind. I was a
voodoo priest. I was a Christian
		
01:04:06 --> 01:04:10
			pastor I was that guy's name is
Rob. What him and I talk almost
		
01:04:10 --> 01:04:12
			twice a week. And
		
01:04:13 --> 01:04:16
			so he's like, you know, I was a
voodoo priest. I was a Christian
		
01:04:16 --> 01:04:20
			but but Islam has always been at
the back of my mind. But the only
		
01:04:20 --> 01:04:24
			reason I kept on getting whispers
		
01:04:25 --> 01:04:29
			You know, Islam was too strict.
Islam was too strict. Look at the
		
01:04:29 --> 01:04:33
			Muslims he was talking about the
you know, you know, I'm gonna say
		
01:04:33 --> 01:04:37
			this select the types that are too
strict and you know, I don't want
		
01:04:37 --> 01:04:40
			to dress like Lawrence of Arabia
or something. I want to maintain
		
01:04:40 --> 01:04:44
			my my culture, you know, because
I'm an American, but I saw your
		
01:04:44 --> 01:04:48
			videos, and I just kept on
watching all of your videos.
		
01:04:48 --> 01:04:52
			Literally. I've watched all your
videos to see if you were a fraud.
		
01:04:53 --> 01:04:56
			I watched all I watch all your
videos to see if you slipped up.
		
01:04:56 --> 01:04:59
			Amazing. I didn't see anything. So
I mean
		
01:05:00 --> 01:05:03
			here today, and I'm wondering if
you would walk me through my
		
01:05:03 --> 01:05:05
			Shahada Subhan Allah. And I was
		
01:05:06 --> 01:05:09
			I got emotional and I was like
Subhanallah why me? This is like
		
01:05:09 --> 01:05:15
			the fifth time this is my last
Shahada. And like, why is Allah
		
01:05:15 --> 01:05:20
			honoring me with this? I'm just
some Subhan Allah normal Muslim
		
01:05:20 --> 01:05:25
			amongst the Muslim in doing the
best that I can on a stupid, you
		
01:05:25 --> 01:05:29
			know tick tock Yeah, that's
amazing it took us it took a shot
		
01:05:30 --> 01:05:34
			on Unreal and and the beauty of
our life right now what's
		
01:05:34 --> 01:05:35
			happening is that
		
01:05:37 --> 01:05:41
			the way that Islam is going to
take a foothold in the United
		
01:05:41 --> 01:05:47
			States is by exactly like this,
just hundreds upon 1000s of
		
01:05:48 --> 01:05:52
			regular people giving it their
best shot. Right. And that's and
		
01:05:52 --> 01:05:55
			people can give it their best shot
and the way you did, other people
		
01:05:55 --> 01:05:58
			will give it their best shot as a
nurse in a hospital that we never
		
01:05:58 --> 01:06:02
			hear about. Others will give it a
best shot as a babysitter. It's
		
01:06:02 --> 01:06:06
			just be yourself as a good Muslim.
And that's it whether you give it
		
01:06:06 --> 01:06:11
			giving Dawa explicitly it's the
highest honor, I would say, a mom
		
01:06:11 --> 01:06:16
			and her dad said the highest what
the McCombe the one deed that only
		
01:06:16 --> 01:06:21
			meant that all messengers did was
Dow open dough. Right? So it's the
		
01:06:21 --> 01:06:23
			highest action that we could
possibly take.
		
01:06:25 --> 01:06:27
			But everyone's gonna give it their
best shot in different ways.
		
01:06:28 --> 01:06:32
			Here's the thing. His father took
the shahada a week after
		
01:06:32 --> 01:06:36
			unbelievable. So now you have a
tree, you have a tree Subhanallah
		
01:06:37 --> 01:06:40
			and his sister is interested in
about Islam and his brother is
		
01:06:40 --> 01:06:45
			interested about Islam too. What
about the kids? Does he have any?
		
01:06:45 --> 01:06:49
			So if he's a pastor and all that
he's a talker and he's a speaker,
		
01:06:49 --> 01:06:52
			he may eventually learn a few
things and become his own day
		
01:06:53 --> 01:06:56
			is in your class. He's in your
class, I send them straight to
		
01:06:56 --> 01:06:59
			you. Allahu Akbar. I'll go I'm
gonna look for him, then. I'm
		
01:06:59 --> 01:07:01
			going to look for him. That's
great.
		
01:07:02 --> 01:07:06
			Do you know what class he's
interested in taking? He is well,
		
01:07:06 --> 01:07:09
			he's in the Aqeedah class right
now. He told me send the Akita and
		
01:07:09 --> 01:07:12
			he was in there Maliki felt
amazing. Amazing. Amazing.
		
01:07:12 --> 01:07:15
			Subhanallah there. We're gonna
look at we're gonna give him
		
01:07:15 --> 01:07:16
			special treatment. Where's what
stage are you from?
		
01:07:18 --> 01:07:21
			Here? Well, he's always living in
North Dakota. He's from the east
		
01:07:21 --> 01:07:24
			coast from New York. But he moved
out to North Dakota to be with his
		
01:07:24 --> 01:07:28
			dad, and he got a new job and
everything. And he's, he's all
		
01:07:28 --> 01:07:32
			about the tahajjud since making
videos back to back about the 100.
		
01:07:32 --> 01:07:35
			Dad, your dad, you gotta make up
for the hundreds of amazing, you
		
01:07:35 --> 01:07:39
			know, some Somebody asked me the
other day when we had
		
01:07:42 --> 01:07:43
			our friend what's
		
01:07:46 --> 01:07:50
			Ji Yan, when we add Yan said,
Should you be encouraging this
		
01:07:50 --> 01:07:55
			young man to make videos on
YouTube? And I said, Yeah, I
		
01:07:55 --> 01:07:59
			should encourage him within the
the lanes that we all observe.
		
01:07:59 --> 01:08:03
			Right? Why? Because sometimes when
a person goes out there on YouTube
		
01:08:03 --> 01:08:06
			and talks, Yan is there and he's
listening, right?
		
01:08:07 --> 01:08:12
			You're you're basically imprinting
it on your own heart first, before
		
01:08:12 --> 01:08:15
			anyone else is listening. So one
of the ways in which Allah
		
01:08:15 --> 01:08:18
			strengthens a person is he makes
them talk about it.
		
01:08:19 --> 01:08:22
			Right, make them talk about it.
And the only thing we just got to
		
01:08:22 --> 01:08:25
			make sure what we're saying is
accurate, right. And we understand
		
01:08:25 --> 01:08:28
			that, that we have to be very
cautious when we talk about
		
01:08:30 --> 01:08:34
			when we talk about the law, and
the doctrine, we got to be very
		
01:08:34 --> 01:08:37
			careful. We also got to be very
careful not to cause mischief
		
01:08:37 --> 01:08:41
			amongst the OMA fitna. We call but
other than that, if we're just
		
01:08:41 --> 01:08:44
			person talking about to hejin and
other person talking about, you
		
01:08:44 --> 01:08:47
			know, what his video on what is
meditation, what is Islamic rules
		
01:08:47 --> 01:08:52
			on meditation, like, as long as we
were in those confines, we are all
		
01:08:52 --> 01:08:58
			encouraged. What we know something
to talk about it. Right? And there
		
01:08:58 --> 01:09:01
			does come with it. You know, some
kind of
		
01:09:02 --> 01:09:06
			response, spiritual
responsibility, humility, here's
		
01:09:06 --> 01:09:09
			you become very big and famous.
You got to humble yourself, right?
		
01:09:09 --> 01:09:14
			But sometimes some people need to
talk about something to imprinted
		
01:09:14 --> 01:09:17
			upon themselves. Okay. Yeah. And
that's one of the wisdoms and I
		
01:09:17 --> 01:09:23
			remember one story of Abu Toba, if
you remember him, Abu Toba became
		
01:09:23 --> 01:09:27
			Muslim in in the military. He said
this himself on a on a live stream
		
01:09:27 --> 01:09:30
			one time he said I became Muslim
in the military. And he had heard
		
01:09:30 --> 01:09:34
			about sulla, right, but he's like,
I'll do that later. Right. It's
		
01:09:34 --> 01:09:37
			like, oh, five times a day prayer.
How am I going to pray in the
		
01:09:37 --> 01:09:41
			military? I'll do that later. He
said, until one day a guy comes up
		
01:09:41 --> 01:09:42
			to me and he says, Hey, are you a
Muslim?
		
01:09:44 --> 01:09:47
			He said, Yeah. He said, can you
show me how to pray because I need
		
01:09:47 --> 01:09:51
			to pray. And he said that he was
still young and has a little bit
		
01:09:51 --> 01:09:55
			of an ego. So he's like, he also
had a pray. This is what you do.
		
01:09:55 --> 01:09:59
			Okay. And he starts telling him
everything he knows how to pray.
		
01:10:00 --> 01:10:01
			This is how you do it. That's how
you do it. That's how you do it.
		
01:10:02 --> 01:10:06
			Okay. And the next immediately
right after seeing that man, he
		
01:10:06 --> 01:10:09
			ran to the masala to get that
little piece of paper that teaches
		
01:10:09 --> 01:10:12
			you how to pray so that he could
see him the next day. He said, I
		
01:10:12 --> 01:10:13
			never saw this guy again.
		
01:10:15 --> 01:10:18
			And we're in like a camp, you
know, these military camps. Nobody
		
01:10:18 --> 01:10:22
			comes in and out. Yeah, Jesus
Subhan Allah, maybe Allah sent
		
01:10:22 --> 01:10:27
			trade had an angel come in a form
to get me to talk about salah and
		
01:10:27 --> 01:10:31
			take leadership in how to pray
because it really imprinted upon
		
01:10:31 --> 01:10:37
			himself. Right? It's amazing.
Okay, what is the main theme of
		
01:10:37 --> 01:10:38
			what you say in Tik Tok?
		
01:10:39 --> 01:10:44
			The main thing of I made it very
clear, because as soon as I came
		
01:10:44 --> 01:10:48
			on, everybody knows I'm born and
raised in America, California,
		
01:10:49 --> 01:10:54
			ex military, ex Christian. And so
as soon as I came on, and I start
		
01:10:54 --> 01:10:59
			talking about Islam, the love of
the Christians arrived to my,
		
01:11:01 --> 01:11:04
			to my to my site, maybe you're a
trader or you're this you're that
		
01:11:04 --> 01:11:07
			you're a race traitor, you're a
traitor to your religion, your
		
01:11:07 --> 01:11:11
			country. And so I have my little
month where I just put down the
		
01:11:11 --> 01:11:16
			Christians put down meaning I use
the Bible against them, I
		
01:11:16 --> 01:11:19
			basically destroyed them. And
those videos went viral as well.
		
01:11:20 --> 01:11:26
			And, and because this is the
thing, Christians they try to give
		
01:11:26 --> 01:11:31
			Dawa to you without knowing your
position. They want to they want
		
01:11:31 --> 01:11:35
			to debate you. What without
knowing what Islam is, you think
		
01:11:35 --> 01:11:39
			that I worship the moon? Right?
Okay, so what is there for you and
		
01:11:39 --> 01:11:42
			I to talk about if you believe
that I worship the moon, or the
		
01:11:42 --> 01:11:46
			devil, and that the Quran is from,
you know, a demon or whatever,
		
01:11:46 --> 01:11:49
			like whatever you say, you and I
can't talk. We can't have a
		
01:11:49 --> 01:11:55
			conversation. Yeah. So in Dawa, I
see that. That's, that's very
		
01:11:55 --> 01:11:58
			important, because you can waste
as much time as, as you'll give
		
01:11:58 --> 01:12:04
			these people. For me. Dawa is
offensive. I don't have time to go
		
01:12:04 --> 01:12:08
			back to the to the regurgitated
Islamophobic type of inflation
		
01:12:08 --> 01:12:14
			misinformation that yeah, I don't
have time. Yeah. So it's in logic
		
01:12:14 --> 01:12:19
			is this called the step one of
logic is called to sower or
		
01:12:19 --> 01:12:22
			conceptualization? Like you got to
get the concept. Right.
		
01:12:24 --> 01:12:28
			Right. So my whole thing you
asked, I answered the question. My
		
01:12:28 --> 01:12:32
			whole thing is, I came to tick
tock not to call people to Islam.
		
01:12:32 --> 01:12:38
			I make it very clear in a lot of
my videos. I am. I want to bring
		
01:12:38 --> 01:12:44
			people back to Islam, the one that
is watching my videos, and he's
		
01:12:45 --> 01:12:49
			has a drink in his hand, the one
that hasn't prayed in a long time
		
01:12:49 --> 01:12:52
			and thinks that he's gone too far.
You know, Allah would never
		
01:12:52 --> 01:12:56
			forgive me because but bro, you
don't know what I've done. So
		
01:12:56 --> 01:13:00
			that's, I made it very clear that
that's my focus. But alhamdulillah
		
01:13:01 --> 01:13:04
			you know, the bonus has been, I've
been bringing people to Islam as
		
01:13:04 --> 01:13:10
			well, just by some prime videos.
So the thing is in America,
		
01:13:10 --> 01:13:15
			especially amongst my people,
white Americans is, look,
		
01:13:16 --> 01:13:20
			they don't know who we are. They
have no idea. The only thing the
		
01:13:20 --> 01:13:25
			only way that they learn about us
is the news, the misinformation,
		
01:13:25 --> 01:13:31
			the movies and everything. We have
no Cosby Show, where they can turn
		
01:13:31 --> 01:13:35
			on their television set. And we
can go into their living rooms,
		
01:13:35 --> 01:13:39
			and tell them and show them who we
are. We have no show we have no
		
01:13:39 --> 01:13:42
			Cosby Show. Yet. I've always said
that we we need to humanize
		
01:13:42 --> 01:13:47
			ourselves, because they have so
much misinformation. And that's
		
01:13:47 --> 01:13:52
			why I say, Yeah, you know, you are
the TV show. You are the dollar
		
01:13:52 --> 01:13:56
			people always ask me, brother, I
have a co worker that's interested
		
01:13:56 --> 01:13:59
			in Islam. What books should I
recommend to them? You're the
		
01:13:59 --> 01:14:03
			book. Yeah. SubhanAllah. You're
the book. That's, I always say
		
01:14:03 --> 01:14:06
			that you're the book. You're the
what you say how you deal with
		
01:14:06 --> 01:14:10
			people? Do you go home early from
work and cheat and you know, and
		
01:14:10 --> 01:14:13
			what you're doing at work? You
don't watching, everybody is
		
01:14:13 --> 01:14:18
			watching. And you have to take it
serious. Wherever you are. Like I
		
01:14:18 --> 01:14:22
			said, Lights Camera Action. People
are looking at you. Yep. And you
		
01:14:22 --> 01:14:26
			can be the reason why people love
Islam. Or they say no, forget that
		
01:14:26 --> 01:14:31
			man. Yeah, no way. And then you
got to realize people are more
		
01:14:31 --> 01:14:35
			fickle, and touchy than we
imagined them to be.
		
01:14:36 --> 01:14:40
			We may say that, you know, like,
if I'm walking and I see a
		
01:14:40 --> 01:14:45
			neighbor, that no, I'm not legally
responsible for waving. Like we
		
01:14:45 --> 01:14:49
			can get legalistic like that. But
people aren't like that. There'll
		
01:14:49 --> 01:14:52
			be just like, Oh, this guy passes
by never says hello, right. That's
		
01:14:52 --> 01:14:55
			it. And you're like, Oh, that's
not that's not a valid reason to
		
01:14:55 --> 01:15:00
			not like somebody. Yeah, but
you're assuming you're projecting
		
01:15:00 --> 01:15:04
			Your legal knowledge upon a person
who doesn't have that, they may
		
01:15:04 --> 01:15:08
			just view it the fact that you
weren't nice. That's it? And how
		
01:15:08 --> 01:15:12
			many times is it the opposite,
where I've had people attending
		
01:15:12 --> 01:15:17
			the class a lecture, and just
being nice to them before or after
		
01:15:17 --> 01:15:22
			the lecture. And then later on
discovering they didn't understand
		
01:15:22 --> 01:15:27
			a thing, right? But they came away
happy after the lecture. And bit
		
01:15:27 --> 01:15:30
			just based on the questions they
asked or the things they talked
		
01:15:30 --> 01:15:33
			about, I know that didn't get a
think. But just the fact that you
		
01:15:33 --> 01:15:37
			were nice to them before or after
whenever you talked, or that you
		
01:15:37 --> 01:15:39
			accepted them let you know,
talking and given their
		
01:15:39 --> 01:15:42
			commentary, that's all that
matters. And that's why when
		
01:15:42 --> 01:15:46
			there's even a hadith like this
deen is a clock.
		
01:15:47 --> 01:15:51
			A clock is the highest it's the
really the result of truly
		
01:15:51 --> 01:15:56
			understanding the deen your Islam
shows up in your mannerisms or a
		
01:15:56 --> 01:15:57
			dozen
		
01:15:58 --> 01:16:02
			that's it. area, even within
Muslims, you know your manners
		
01:16:02 --> 01:16:07
			with other Muslims. It shows up if
you have a lot of knowledge, but
		
01:16:07 --> 01:16:10
			you if you treat people like
trash, okay, so your knowledge
		
01:16:10 --> 01:16:15
			didn't do much, then exactly.
Sivan. And we have a concept in
		
01:16:15 --> 01:16:20
			Islam of someone whose knowledge
didn't benefit him. Right? Like
		
01:16:20 --> 01:16:23
			they're the first people in *
that the scholars knows him
		
01:16:23 --> 01:16:26
			better. And I'm like, sometimes
dealing every once in a while
		
01:16:26 --> 01:16:28
			someone tells me about a group of
people, they have so much
		
01:16:28 --> 01:16:34
			knowledge. But all they do is
shred other Muslims. Any Muslims
		
01:16:34 --> 01:16:37
			trying to do something, they'll
find something? Even one of them
		
01:16:37 --> 01:16:42
			said to me that he got shredded
for wearing a Western shirt.
		
01:16:42 --> 01:16:43
			Right?
		
01:16:44 --> 01:16:47
			And I'm like, what, what world are
people living in? Seriously what
		
01:16:47 --> 01:16:50
			world that people living in? That
your that your knowledge has
		
01:16:50 --> 01:16:55
			caused you to reach that point,
then something's wrong with your
		
01:16:55 --> 01:16:58
			knowledge. You have facts at that
point. But you haven't understood.
		
01:16:58 --> 01:17:01
			You may have knowledge. But you
don't have understanding. And
		
01:17:01 --> 01:17:04
			there's a big difference in
knowledge and understanding. Right
		
01:17:04 --> 01:17:08
			Understanding is knowing where to
put something. Right, what is the
		
01:17:08 --> 01:17:12
			right African nation? And this is
the reason why a lot of people
		
01:17:12 --> 01:17:16
			that are non Muslim, they look at
that group that you're talking
		
01:17:16 --> 01:17:20
			about from the outside and say,
just like Rob, Rob knew about that
		
01:17:20 --> 01:17:23
			group that you're talking about
before he even became a Muslim
		
01:17:23 --> 01:17:28
			SubhanAllah. That's bad. They're
infamous. That was the reason he
		
01:17:28 --> 01:17:32
			told me that was the talk later.
He said, That was the reason why I
		
01:17:32 --> 01:17:37
			wound Islam. Yeah, but I don't
want to be with them. I don't want
		
01:17:37 --> 01:17:37
			to be with them.
		
01:17:39 --> 01:17:43
			So I said, No, no, no. Let me show
you a little bit. And he was he
		
01:17:43 --> 01:17:47
			was good to go. And I'm a big
believer in when it comes to Dawa,
		
01:17:47 --> 01:17:52
			stripping down all the things that
are unnecessary for a person to
		
01:17:52 --> 01:17:58
			enter Islam. So for example, if I
was to give Dawa, I would, and
		
01:17:58 --> 01:18:02
			it's just purely Dawa, then you
want to try to show them that
		
01:18:03 --> 01:18:07
			certain things that we may do are
not necessary. And what's the
		
01:18:07 --> 01:18:13
			proof of this? Say North man, I'm
not fan. He knew the prophesy.
		
01:18:13 --> 01:18:15
			centum wore her ring on his right
hand he put on his left hand.
		
01:18:17 --> 01:18:20
			Believe that Satan, Othman. What
was it?
		
01:18:22 --> 01:18:26
			I think he shortened federal a
couple times when it was the
		
01:18:26 --> 01:18:29
			Sunnah for the Prophet to lengthen
federal, the the Prophet were a
		
01:18:29 --> 01:18:31
			certain type of sandal that
everyone else was wearing. He wore
		
01:18:31 --> 01:18:36
			a different type of sandal. And
people said off man, the prophet
		
01:18:36 --> 01:18:39
			passed on. Now you became the
Khalifa. And now we don't see you
		
01:18:39 --> 01:18:42
			following the Sunnah anymore. You
took off your ring, you put on
		
01:18:42 --> 01:18:45
			different finger, you do things
everything. He says I'm doing this
		
01:18:45 --> 01:18:47
			on purpose. So people know the
difference between a father and a
		
01:18:47 --> 01:18:51
			son. Right? So in order, so that's
why
		
01:18:52 --> 01:18:55
			it seems that the appearance is
also important
		
01:18:56 --> 01:19:01
			to the person like Rob is like
seeing a certain type of ethnic
		
01:19:01 --> 01:19:04
			dress maybe. And he's saying
assuming Oh, that's part of Islam
		
01:19:04 --> 01:19:09
			too. Well, you got to sometimes
demonstrate that it's not. And
		
01:19:09 --> 01:19:12
			that's what say North man was
doing to the new tab a and he was
		
01:19:12 --> 01:19:16
			showing them the difference. This
is also allowed by by physically
		
01:19:16 --> 01:19:19
			doing it himself. And that I
think, is extremely important in
		
01:19:19 --> 01:19:24
			the realm of Dawa that we separate
that yes, sometimes dressing with
		
01:19:24 --> 01:19:27
			the Sunnah is is a wonderful
thing. And also at the another
		
01:19:27 --> 01:19:31
			time, the Prophet was, you
couldn't tell the difference
		
01:19:31 --> 01:19:35
			between the prophet and others,
right. So so that to tear down
		
01:19:35 --> 01:19:38
			these misconceptions or potential
barriers between someone entering
		
01:19:38 --> 01:19:43
			Islam, and that's what I see you
doing. On tick tock when I went
		
01:19:43 --> 01:19:46
			through the other day or Tiktok I
can't remember who sent me
		
01:19:46 --> 01:19:50
			something. And I'm like, this cap
collection is something else,
		
01:19:50 --> 01:19:55
			right? I'm gonna wrap up right
around 50 Right now, so yeah,
		
01:19:55 --> 01:19:57
			yeah. 50 caps.
		
01:19:59 --> 01:19:59
			So that
		
01:20:00 --> 01:20:04
			So that's the idea. Yeah. So
that's idea where it's, I think
		
01:20:04 --> 01:20:07
			appearance is also very important.
That's why the Muslim cowboy is
		
01:20:07 --> 01:20:10
			doing the same thing, right? He's
coming out,
		
01:20:11 --> 01:20:16
			you know, in a regular appearance,
for the sake of separating not
		
01:20:16 --> 01:20:21
			You're not giving anything up,
you're not sort of capitulating,
		
01:20:21 --> 01:20:25
			you're showing through
demonstration, that you can be a
		
01:20:25 --> 01:20:29
			Muslim, and dress normally.
Because the dress part, it's a
		
01:20:29 --> 01:20:33
			bigger deal than people imagine it
to be. Right. And people
		
01:20:33 --> 01:20:37
			especially, yeah, yeah. And it's a
bigger hassle. Like, there's no
		
01:20:37 --> 01:20:40
			way I'm showing up at my parents
house with this. There's no way
		
01:20:40 --> 01:20:43
			I'm showing up walking around to
work like this. And he may imagine
		
01:20:43 --> 01:20:47
			that so we have to almost try to
think of what the person what's
		
01:20:48 --> 01:20:51
			what's going on in the person's
mind ahead of us, in front of us.
		
01:20:51 --> 01:20:54
			Which is exactly why the best
people to give down are their own
		
01:20:54 --> 01:20:54
			people.
		
01:20:56 --> 01:20:58
			Right? They know exactly what
you're thinking. I know exactly
		
01:20:58 --> 01:21:01
			what if I go give Dawa to an
Egyptian? I know exactly. I have
		
01:21:01 --> 01:21:04
			to have to. If you're gonna give
Dawa to an Egyptian and you're
		
01:21:04 --> 01:21:07
			serious. You really want it to be
effective. Each wear suit.
		
01:21:08 --> 01:21:14
			Right? No, Kofi? The moment you
put on Don any religious clothing?
		
01:21:16 --> 01:21:18
			Half of the people going to shut
up that's why I'm gonna set it was
		
01:21:18 --> 01:21:19
			so successful.
		
01:21:20 --> 01:21:23
			I remember him. I watched him on
Egyptian television when I lived
		
01:21:23 --> 01:21:28
			there and Alexandria. Yeah. All
we're saying like, how is it that
		
01:21:28 --> 01:21:30
			this man became so successful?
Well, he's just like, one of the
		
01:21:30 --> 01:21:34
			one of the people that's all
right, so Dawa is different than
		
01:21:34 --> 01:21:39
			seeking knowledge. seeking
knowledge has sanctity to it, it
		
01:21:39 --> 01:21:44
			has, the student comes to you, you
don't compromise one bit. But Dawa
		
01:21:44 --> 01:21:47
			is the opposite you are going to
them and you have to speak to them
		
01:21:47 --> 01:21:48
			in their language and their image.
		
01:21:49 --> 01:21:52
			Let's talk about reactions. Now.
		
01:21:53 --> 01:21:55
			A lot of a lot of
		
01:21:56 --> 01:22:00
			negative reactions from
Christians, but yet also on your
		
01:22:00 --> 01:22:05
			page. A lot of positive reactions
to from these really, you know,
		
01:22:05 --> 01:22:09
			people that absolute strangers,
but a lot of positive reactions.
		
01:22:10 --> 01:22:15
			Do you see a lot of people besides
after Rob also, you know, saying
		
01:22:15 --> 01:22:16
			giving comments about
		
01:22:17 --> 01:22:22
			discovering Islam for the first
time or changing their perspective
		
01:22:22 --> 01:22:26
			on it. I get a lot of people that
are in the background, I'm
		
01:22:27 --> 01:22:32
			I get up in the morning and I I
see that there's 100 Plus messages
		
01:22:32 --> 01:22:36
			in my emails, send my DMs and my
Twitter, and I'm just like,
		
01:22:36 --> 01:22:37
			overwhelmed.
		
01:22:38 --> 01:22:45
			So the most reaction that I get is
from white people that are asking
		
01:22:45 --> 01:22:49
			that feel comfortable with me.
You're an American, right? Yes.
		
01:22:50 --> 01:22:55
			You're I heard that your Norwegian
ancestry? Yes. I hurt you to your
		
01:22:55 --> 01:22:59
			ex Christian that your ex military
this year that? Yes, yes, yes.
		
01:22:59 --> 01:23:00
			Okay.
		
01:23:01 --> 01:23:06
			I want to ask you a question about
Islam. So is it true that that's
		
01:23:06 --> 01:23:09
			what they always start out with?
Is it true that this is it true
		
01:23:09 --> 01:23:13
			that that Do y'all do this? Do
y'all do that? And it's my
		
01:23:13 --> 01:23:19
			opportunity, as a fellow American
as a fellow soldier, maybe that
		
01:23:19 --> 01:23:24
			I'm speaking to, as a fellow
Christian, ex Christian, to answer
		
01:23:24 --> 01:23:30
			the questions. They don't have the
guts to ask, maybe you doctor for
		
01:23:31 --> 01:23:35
			their Pakistani coworker that they
work with that they didn't want to
		
01:23:35 --> 01:23:40
			speak to. There was a what? When I
live in Colorado, there was this
		
01:23:40 --> 01:23:42
			guy. This is a short story. I just
tell him you don't have time.
		
01:23:42 --> 01:23:48
			Yeah, go ahead. Okay. When I used
to come in to the office, first
		
01:23:48 --> 01:23:54
			thing, Mad Dog me, just mad dog.
And his whole time just looked at
		
01:23:54 --> 01:23:59
			me like that. And who finally a
week, a coworker, a coworker. He
		
01:23:59 --> 01:24:02
			knew my name was Ali because I
changed my name legally to ollie
		
01:24:02 --> 01:24:07
			like 9095 Okay, of course,
everything. So he knew that I was
		
01:24:07 --> 01:24:11
			the enemy, you know, and, you
know, whatever. So he mad dog me
		
01:24:11 --> 01:24:15
			for a week. And I'm not afraid of
anybody. So I just went up to him.
		
01:24:15 --> 01:24:21
			And I said, his name was Ken. I
said, Hey, can I just My name's
		
01:24:21 --> 01:24:24
			Ali. We haven't been properly
introduced. I saw it as an
		
01:24:24 --> 01:24:29
			opportunity. I said, I just want
to let you know that you probably
		
01:24:29 --> 01:24:33
			know that I'm a Muslim. But I want
to also let you know that you can
		
01:24:33 --> 01:24:38
			ask me any question that you want
about Islam. So and, and here's
		
01:24:38 --> 01:24:42
			the caveat. I'm not going to be I
have very tough skin. Ask me
		
01:24:42 --> 01:24:46
			whatever you want. Come with all
your misconceptions, all of your
		
01:24:46 --> 01:24:50
			you know, Chuck Norris movies and
whatever you come with. And he
		
01:24:50 --> 01:24:51
			said,
		
01:24:52 --> 01:24:57
			really, because you're not going
to like what I say I say, No. Can
		
01:24:57 --> 01:24:59
			I have heard everything
		
01:25:00 --> 01:25:04
			You're going to say before 10s and
1000s of times feel comfortable
		
01:25:04 --> 01:25:08
			with me, asking me anything you
want. Long story short, we met out
		
01:25:08 --> 01:25:12
			in the parking lot. And it was
kind of tense after work. And he
		
01:25:12 --> 01:25:16
			fired away. Do you worship the
moon? Do you want to kill all of
		
01:25:16 --> 01:25:20
			us Christians? Do you want to take
over America? All of the questions
		
01:25:20 --> 01:25:25
			that they are force fed garbage in
the in the social media. But I
		
01:25:25 --> 01:25:29
			always tell Muslims, you have to
answer these questions you have to
		
01:25:30 --> 01:25:34
			you can't be offended because this
is what they think. They think we
		
01:25:34 --> 01:25:37
			worship the moon, for God's sakes,
a lot of evangelical churches are
		
01:25:37 --> 01:25:42
			the sources of all this stuff.
Right? Yeah. So at the end of the
		
01:25:42 --> 01:25:42
			day,
		
01:25:43 --> 01:25:48
			we talked for a few days after
work. And you could just see the
		
01:25:49 --> 01:25:50
			this look turn to
		
01:25:52 --> 01:25:56
			and it just changed. And he said,
you know, at the end of the third
		
01:25:56 --> 01:26:00
			day, he said, You know what, Ali?
You're alright, my book, man. And
		
01:26:00 --> 01:26:04
			if, and here's the thing, this is
what he said. And if any of my
		
01:26:04 --> 01:26:07
			people come to me and talk that
		
01:26:09 --> 01:26:12
			moon god type of stuff, I'm gonna
tell them that they're wrong.
		
01:26:12 --> 01:26:15
			Yeah, I know, I'm Muslim, his name
is Dolly. And he told me ABC and
		
01:26:15 --> 01:26:20
			XYZ to Paula, we're at work every
day. That's what I'm saying.
		
01:26:20 --> 01:26:24
			Lights Camera Action every day.
That's that's our future here. And
		
01:26:24 --> 01:26:27
			in the in the way we're gonna get
some grounded England and America
		
01:26:27 --> 01:26:32
			is it's literally one interaction
at a time, right? And one
		
01:26:32 --> 01:26:35
			interaction snowballs into two
into three into four. And that
		
01:26:35 --> 01:26:39
			person is going to go live and
interact with people. And one
		
01:26:39 --> 01:26:44
			human interaction probably is
worth 100,000 marketing hours,
		
01:26:44 --> 01:26:49
			right? I mean, think about the
amount of money spent to create a
		
01:26:49 --> 01:26:54
			boogeyman and how it was undone on
one transaction, one interaction,
		
01:26:55 --> 01:26:59
			the amount of money spent created,
all right to create this massive
		
01:26:59 --> 01:27:02
			boogie boogie man called Muslims.
		
01:27:03 --> 01:27:08
			In 123 interactions, it's gone.
Right? And so anything for tech
		
01:27:08 --> 01:27:11
			talk, I don't pay anything for
Tech Talk. And they spend
		
01:27:11 --> 01:27:14
			trillions of dollars throughout
the decades. I don't pay one penny
		
01:27:14 --> 01:27:17
			for tick tock. And still the
Christians come to me every day
		
01:27:17 --> 01:27:19
			asking questions every day, I
don't do anything.
		
01:27:22 --> 01:27:25
			All right, what else? Do you want
to tell people out there who want
		
01:27:25 --> 01:27:29
			to sort of Reese be? Start doing
data with themselves? What's your
		
01:27:29 --> 01:27:30
			advice to them?
		
01:27:31 --> 01:27:35
			Number one, like I always say, I
always send them to Safina society
		
01:27:35 --> 01:27:41
			to argue.org. Every single shahada
that I have made on Tik Tok, I
		
01:27:41 --> 01:27:45
			always tell them, You got to get
educated okay, there's only so
		
01:27:45 --> 01:27:49
			much you can do you tell your
story your you know, I you know, I
		
01:27:49 --> 01:27:53
			was a Christian and I was a Jew,
and then it became okay, what's
		
01:27:53 --> 01:27:59
			after that? A lot of what I see a
lot of reverts they spin their
		
01:27:59 --> 01:28:03
			wheels Okay, so my life now is I
don't eat pork I pray five times a
		
01:28:03 --> 01:28:07
			day a fast and let the Ramadan you
know, 10,000 people are offering
		
01:28:07 --> 01:28:12
			to pay for me to go to Hajj and
that's my life. Well, if you want
		
01:28:12 --> 01:28:16
			to be a day and not even die if
you want to be a regular person
		
01:28:16 --> 01:28:20
			that has a good that makes Islam
look good and other Muslims are
		
01:28:20 --> 01:28:26
			good. You have to be educated. So
number one, what I say I scream it
		
01:28:26 --> 01:28:31
			in my videos over and over and
over al Qaeda al Qaeda al Qaeda
		
01:28:31 --> 01:28:36
			learn your rip that because I pay
the we live in the time of total
		
01:28:36 --> 01:28:42
			chaos, confusion. Yep. And we live
in a time of misinformation and
		
01:28:42 --> 01:28:45
			information but even more
misinformation so the filter to
		
01:28:45 --> 01:28:49
			all of those groups within Islam
the deviance in Islam the all the
		
01:28:49 --> 01:28:52
			garbage that you're gonna hear
that they're gonna wrap Islam
		
01:28:52 --> 01:28:56
			around it and call it Islam
Aqeedah is the filter to all of
		
01:28:56 --> 01:28:56
			that.
		
01:28:58 --> 01:29:02
			So if you don't have a kid, please
don't be a die. You know, whether
		
01:29:02 --> 01:29:08
			you're ready or the real artery
creed humbly three, or like, like
		
01:29:08 --> 01:29:12
			I am actually learn one of the
creates and
		
01:29:14 --> 01:29:17
			and I would say after that, you
know, you learn your fifth but
		
01:29:17 --> 01:29:20
			after that when you really want to
do something and go on the path
		
01:29:20 --> 01:29:21
			and McDowell
		
01:29:23 --> 01:29:24
			be intentional.
		
01:29:25 --> 01:29:31
			Be intentional, if you think oh, a
lot of people are following me now
		
01:29:31 --> 01:29:35
			I'm getting all this attention
that I didn't. You're not doing it
		
01:29:35 --> 01:29:39
			for the right reason. Yeah. Every
every time that I do a video, I
		
01:29:39 --> 01:29:42
			don't I don't even know how to
edit videos. I wish I did. I wish
		
01:29:42 --> 01:29:47
			they would look way better and be
way better. But I decide before,
		
01:29:48 --> 01:29:51
			you know, what do I want to talk
about? Is it good? Do I really
		
01:29:51 --> 01:29:55
			need to say this and if it's
really on my heart, I'll make a
		
01:29:55 --> 01:29:58
			short DUA and I press record and I
come from here, right from the
		
01:29:58 --> 01:29:59
			heart period.
		
01:30:01 --> 01:30:04
			I would just say, Yeah, but and
it's a great point that when you
		
01:30:04 --> 01:30:09
			talked about al Qaeda, because we
underestimate the amount of back
		
01:30:09 --> 01:30:13
			and forth argumentation that has
to go on in a lot of people's
		
01:30:13 --> 01:30:17
			mind, and what people when they
talk about al Qaeda, and they say
		
01:30:17 --> 01:30:21
			it's irrelevant, what they mean is
the debates of the past. And
		
01:30:21 --> 01:30:27
			that's why I'm really a big fan of
what Sheikh Hamza Carmela has done
		
01:30:27 --> 01:30:32
			recently of talking about Kalam,
3.0. And he said, the first
		
01:30:32 --> 01:30:38
			argumentation was, with the jehadi
Arabs have their time, the second
		
01:30:38 --> 01:30:44
			level of argumentation came in the
middle period, with their own
		
01:30:44 --> 01:30:48
			misconceptions that they had at
that time. And then in our time,
		
01:30:48 --> 01:30:51
			now, we need a whole different,
it's a whole different set of
		
01:30:51 --> 01:30:56
			arguments against us, right, or
confusions or debates. And he
		
01:30:56 --> 01:30:59
			said, This is the kalam that
really, no two Muslims are going
		
01:30:59 --> 01:31:03
			to disagree that we need this,
right? We're really going to need
		
01:31:03 --> 01:31:05
			these to answer this. And that's
why
		
01:31:07 --> 01:31:12
			there is a concept of being on the
cutting edge, right? Being talking
		
01:31:12 --> 01:31:15
			about things that are relevant,
versus talking about things and
		
01:31:15 --> 01:31:21
			having party lines from the past.
Right. And whoever does What's
		
01:31:21 --> 01:31:24
			relevant is the one who's going to
advance and that's why I highly
		
01:31:24 --> 01:31:28
			recommend everyone take his class.
Hey, Omar, is it is it a pre
		
01:31:28 --> 01:31:31
			recorded class that people could
take or is this just the live
		
01:31:31 --> 01:31:31
			seminars?
		
01:31:32 --> 01:31:38
			And what's the website called but
Sierra education dot O R G Sheikh
		
01:31:38 --> 01:31:42
			Hamza Cara, Molly is talking about
things that are effective now that
		
01:31:42 --> 01:31:46
			are relevant right now. Right that
Muslims are asking, today Muslims
		
01:31:46 --> 01:31:50
			are asking what what is our
position on love and sexuality?
		
01:31:50 --> 01:31:55
			They're not asking about? Is the
university turtle? Good? They're
		
01:31:55 --> 01:31:59
			not asking those questions. Nobody
cares about those questions. What
		
01:31:59 --> 01:32:02
			they care about what's truly
affecting somebody are these
		
01:32:03 --> 01:32:06
			questions now that I think Muslims
and devotees
		
01:32:07 --> 01:32:10
			if yawn is listening, all those
other days that are listening,
		
01:32:10 --> 01:32:15
			this is the class you got to take,
but Syrah education with Hamza
		
01:32:15 --> 01:32:18
			Karmali two day training
intensive, and he's going to go
		
01:32:18 --> 01:32:22
			into all the issues that are
happening right now. And he
		
01:32:22 --> 01:32:25
			answers them. Okay, existence of
God has is one of those that
		
01:32:25 --> 01:32:28
			carried over, right it's still
something that people talked about
		
01:32:28 --> 01:32:33
			how can God exist? If How can God
exist? If this or if that so I
		
01:32:33 --> 01:32:35
			highly recommend that for
everybody.
		
01:32:37 --> 01:32:41
			To start studying this Sookie, so
cloudy is also someone who
		
01:32:41 --> 01:32:46
			advocates the concept of today's
questions first, okay, past
		
01:32:46 --> 01:32:52
			questions, we discuss them, you
know, offline, and they're they're
		
01:32:52 --> 01:32:55
			not relevant. No one's changing.
No one's changing their opinions
		
01:32:55 --> 01:32:58
			on past questions, except for you
know, sometimes rarely it happens,
		
01:32:58 --> 01:33:01
			but it's not what's what's
important. What's important are
		
01:33:01 --> 01:33:05
			the questions that you're getting
from the people out there. And so
		
01:33:05 --> 01:33:10
			that's what's important. And what
you're doing is amazing work and
		
01:33:10 --> 01:33:14
			you are Inshallah, officially here
we have a tick tock correspondent
		
01:33:14 --> 01:33:14
			folks.
		
01:33:16 --> 01:33:21
			Tick tock Dawa correspondent
because we need to be on the pulse
		
01:33:21 --> 01:33:25
			of what's happening. And that is
important. In the world of Dawa,
		
01:33:25 --> 01:33:28
			you can't be in a cave and you
can't say I'm not going to talk to
		
01:33:28 --> 01:33:32
			people, you got to know what's
happening. And for everybody out
		
01:33:32 --> 01:33:36
			there, this is one of our filters,
Maliki click is one of our filters
		
01:33:38 --> 01:33:42
			to what's happening and give us an
update. So thank you for coming
		
01:33:42 --> 01:33:42
			on.
		
01:33:43 --> 01:33:46
			Thank you for having me. It's a
pleasure as always and shallow. So
		
01:33:46 --> 01:33:50
			we'll do it again every once in a
while to get the latest updates on
		
01:33:50 --> 01:33:53
			new shutters on tick tock new
questions of Dawa and maybe I
		
01:33:53 --> 01:33:57
			think that's what our target will
be in the future. Anytime that you
		
01:33:57 --> 01:34:01
			get a new question that you
haven't received, or repeatedly
		
01:34:01 --> 01:34:05
			you're getting the same questions.
So the misconceptions that people
		
01:34:05 --> 01:34:08
			are having, we need to know what
those misconceptions are. Right?
		
01:34:08 --> 01:34:13
			And you being on the front line
with with that you can come on in
		
01:34:13 --> 01:34:18
			sha Allah and get us updated on
what people are thinking out there
		
01:34:18 --> 01:34:21
			and how you respond to what
Muslims don't even know what to
		
01:34:21 --> 01:34:27
			think there's I get those another.
A lot of questions like I'm
		
01:34:27 --> 01:34:30
			hearing that there's different
versions of the Quran hops and
		
01:34:30 --> 01:34:34
			waters announced like Subhanallah
Yeah, this has been this has been
		
01:34:34 --> 01:34:37
			answered so many times. Yeah, this
is not version this is styles of
		
01:34:37 --> 01:34:40
			re citation and yeah, but these
people are just pumping it pumping
		
01:34:40 --> 01:34:43
			but it was a pleasure being on
your show. Dr. Shadi, I appreciate
		
01:34:43 --> 01:34:46
			you for having me. My pleasure. My
pleasure. We'll see you again
		
01:34:46 --> 01:34:50
			soon. Inshallah. Inshallah, so I
don't want to walk Mr. Lamb just
		
01:34:50 --> 01:34:50
			like hello here.
		
01:34:52 --> 01:34:54
			There you have it, folks. There's
our
		
01:34:55 --> 01:34:59
			a tick tock update. And that's our
		
01:35:00 --> 01:35:04
			I'm Tiktok correspondent, because
we need to know we need to be
		
01:35:04 --> 01:35:08
			updated. We need to have our
finger and our hand on the pulse.
		
01:35:09 --> 01:35:14
			Really important for us to be here
and to be doing this. So
		
01:35:15 --> 01:35:18
			the number of people attending and
during a slump, it's just
		
01:35:19 --> 01:35:25
			it's an insane number. I don't
know of any day, to be honest with
		
01:35:25 --> 01:35:28
			you. Okay, who doesn't tell me the
same thing?
		
01:35:29 --> 01:35:35
			Who doesn't tell me that? Oh,
there's four shadows and last
		
01:35:35 --> 01:35:39
			month, three shadows in the last
week. It's insane what's going on?
		
01:35:39 --> 01:35:41
			Let's go to the q&a. And let's
first
		
01:35:43 --> 01:35:45
			talk about one more thing.
		
01:35:46 --> 01:35:50
			And this is have to do with the
past but it also has to do with
		
01:35:54 --> 01:36:00
			the SID methodology is what Sheikh
Hamza caramelly utilizes here
		
01:36:00 --> 01:36:04
			that's what's important the
methodology not the sub issues but
		
01:36:04 --> 01:36:11
			we did have a young de Salafi de
from Morocco apparently British go
		
01:36:11 --> 01:36:15
			on to Speaker's Corner. Everyone
knows this guy. Shamsi. His he
		
01:36:15 --> 01:36:21
			calls himself or that's his name,
okay? And released a video. Which
		
01:36:21 --> 01:36:26
			I just said what comedy is this?
In which he stated that listen to
		
01:36:26 --> 01:36:27
			it, listen, this got
		
01:36:31 --> 01:36:34
			everything about to be said the
opposite is true. It's hilarious.
		
01:36:36 --> 01:36:37
			I'm gonna
		
01:36:41 --> 01:36:42
			get him a cough drop first.
		
01:36:47 --> 01:36:51
			I mean, he's, he's passionate guy.
He loves Islam. But his research
		
01:36:51 --> 01:36:55
			is off. There's no doubt the man
loves Islam. The man loves the
		
01:36:55 --> 01:36:59
			deen. The man sacrifices a lot of
his time, his effort. He's bold.
		
01:37:00 --> 01:37:02
			And he and he loves the deen.
There's a good qualities in the
		
01:37:02 --> 01:37:04
			men, right? There's no doubt about
that. And he knows things he's not
		
01:37:04 --> 01:37:07
			he's not totally dead on this,
though. He's very good. I have to
		
01:37:07 --> 01:37:08
			say, okay.
		
01:37:11 --> 01:37:14
			That's not It's not working. Maybe
maybe there's a sign for us not to
		
01:37:14 --> 01:37:17
			do it. But in any event, he
basically said that Russia, I know
		
01:37:17 --> 01:37:20
			what they believe they believe the
Earth is eternal.
		
01:37:22 --> 01:37:25
			The universe is eternal. What are
you talking about? There's not
		
01:37:25 --> 01:37:27
			exactly. Not at all. Okay.
		
01:37:29 --> 01:37:33
			Not at all. Is that the case? And
then he says something else
		
01:37:33 --> 01:37:36
			totally false about the shadow.
You said that they hold what did
		
01:37:36 --> 01:37:37
			they hold that Allah's?
		
01:37:39 --> 01:37:43
			is? I don't even know, it didn't
make sense to me. Like, it's
		
01:37:43 --> 01:37:46
			interesting what he said, Because
basically, he said that the
		
01:37:46 --> 01:37:50
			Sharrah they say that Allah
subhanaw taala. Like he exists
		
01:37:50 --> 01:37:52
			outside of the universe. Yes, I
think that's what he was claiming
		
01:37:52 --> 01:37:55
			against us. But when we say this
is an important thing that we have
		
01:37:55 --> 01:37:58
			to discuss. When we say outside,
it's a metaphysical outside. It's
		
01:37:58 --> 01:38:02
			not like it's transcendent. Beyond
outside does not mean literally
		
01:38:02 --> 01:38:05
			outside. correct location. Yeah.
So first of all, he's solid. He's
		
01:38:05 --> 01:38:08
			off, right? Yeah, one thing he
made a mistake. And so he says,
		
01:38:08 --> 01:38:11
			Oh, you believe outside is a
location or whatever, outside of
		
01:38:11 --> 01:38:14
			the universe? I don't even
understand what we don't even say
		
01:38:14 --> 01:38:19
			they say is God external to our
internal the university neither,
		
01:38:19 --> 01:38:22
			because both imply a space? That's
why they say no,
		
01:38:23 --> 01:38:28
			not not more tussle. Norman
Foster, not connected nor
		
01:38:28 --> 01:38:32
			disconnected, both imply a space,
we say he has transcended beyond
		
01:38:32 --> 01:38:32
			space. So
		
01:38:33 --> 01:38:36
			I see these guys in the West
living in the West practicing
		
01:38:36 --> 01:38:40
			their Deen, struggling hard, I
praise all those qualities. But if
		
01:38:40 --> 01:38:43
			you want to have a debate against
a group of people, such as the
		
01:38:43 --> 01:38:48
			shadow, or the Metro DVDs, or the
study of at least at the very
		
01:38:48 --> 01:38:52
			least, get the to so would correct
and that's if I would talk to
		
01:38:52 --> 01:38:54
			them. That's what I would say.
Okay.
		
01:38:56 --> 01:39:02
			All right. Let's take a look at
your questions, is Cannan 3.0. For
		
01:39:02 --> 01:39:05
			beginners, I would have said I
didn't take the course. But I
		
01:39:05 --> 01:39:11
			would say that you need to have a
decent background in the
		
01:39:11 --> 01:39:13
			terminology of what he's saying
first.
		
01:39:21 --> 01:39:26
			Are the Americans better days than
the British who are very reserved?
		
01:39:27 --> 01:39:29
			I think that there is some spark.
		
01:39:30 --> 01:39:33
			I can't say for individuals, but
in general, as a general
		
01:39:33 --> 01:39:36
			observation, I do believe that the
Americans have a spark. There's a
		
01:39:36 --> 01:39:40
			spark in this continent. There.
It's a young it's a young
		
01:39:40 --> 01:39:44
			civilization. Right? There's a
spark to it. I think there is a
		
01:39:44 --> 01:39:49
			little bit now some, it's been
soiled of late with all their
		
01:39:49 --> 01:39:53
			sins. And now people are in
anxiety and fear and hatred and
		
01:39:53 --> 01:39:56
			anger. But there is a spark and
there is a sense that for
		
01:39:56 --> 01:39:59
			Americans a sense of whatever it
is out there, we could do it
		
01:39:59 --> 01:39:59
			better.
		
01:40:00 --> 01:40:04
			All right. And I think that's
that's it as long as it doesn't
		
01:40:04 --> 01:40:06
			split into arrogance, it's a good
quality
		
01:40:14 --> 01:40:14
			okay
		
01:40:18 --> 01:40:21
			it's dangerous to have a camera
pointing at your face all the time
		
01:40:21 --> 01:40:25
			and doing Tao. Here's a message
for days, the moment you feel that
		
01:40:25 --> 01:40:28
			your heart is being corrupted,
shut the camera off, stay offline
		
01:40:28 --> 01:40:31
			for a couple days, completely
offline because it can mess with
		
01:40:31 --> 01:40:36
			your head. Right? As good at as
much as it is a good deed, it can
		
01:40:36 --> 01:40:41
			mess with your head. So stay off
line for a few days. Every once in
		
01:40:41 --> 01:40:47
			a while, like every week, take two
days off, so that you had to get
		
01:40:47 --> 01:40:50
			balanced again. Walk in the
streets, nobody knows about you.
		
01:40:50 --> 01:40:51
			No one cares about you.
		
01:40:52 --> 01:40:55
			Little bit of dose of reality is
very important. That's why I think
		
01:40:55 --> 01:40:58
			spirituality is important. Having
a scholar is important. Having
		
01:40:58 --> 01:41:02
			teachers having mentors, it's very
important. Having scholars that
		
01:41:02 --> 01:41:06
			you keep their dear company and
you listen to their advice. Very,
		
01:41:06 --> 01:41:06
			very important.
		
01:41:09 --> 01:41:12
			Hey, oh my god, can we get to Paul
from blogging theology? I want to
		
01:41:12 --> 01:41:15
			interview him. He's interviewed
everyone else. I want to interview
		
01:41:15 --> 01:41:19
			his philosophy of Dawa his whole
journey that he came here through
		
01:41:23 --> 01:41:28
			the thinking Muslim podcast if you
want to hear thought of thoughtful
		
01:41:28 --> 01:41:30
			podcasts go to the thinking
Muslim, they're very good.
		
01:41:32 --> 01:41:35
			Lily Rose says I used to before I
put a job on I used to get a lot
		
01:41:35 --> 01:41:38
			of questions from others on Islam.
The moment I put on nobody wants
		
01:41:38 --> 01:41:45
			to talk. It's people are, are they
like to approach someone that
		
01:41:45 --> 01:41:50
			looks like them? That's why they
may approach Ali, Maliki click and
		
01:41:50 --> 01:41:55
			they might not approach myself. Me
people just a bit nervous with
		
01:41:55 --> 01:41:59
			outsiders. But if you're one of
them, they'll talk to you that's
		
01:41:59 --> 01:42:03
			why the Tao can only really be
from the own their own people
		
01:42:03 --> 01:42:04
			right?
		
01:42:07 --> 01:42:10
			myself Who am I going to be able
to reach people sort of similar to
		
01:42:10 --> 01:42:15
			me second generation right? That's
probably what we're gonna read and
		
01:42:15 --> 01:42:18
			rock gonna reach you know cultures
that
		
01:42:19 --> 01:42:22
			you know that we're that we can't
that can't relate to us and we
		
01:42:22 --> 01:42:22
			can't relate to them.
		
01:42:29 --> 01:42:32
			Chocolate Wallah notes Hamza Cara
Molly's breakdown of the argument
		
01:42:32 --> 01:42:38
			from contingency was the most
concise one I've ever come across.
		
01:42:38 --> 01:42:42
			He's updated on what the Atheists
say what they respond back and he
		
01:42:42 --> 01:42:44
			brought the argument of
contingency we need to clip out
		
01:42:44 --> 01:42:50
			that interview with did witness
spacey and spacey once Sapiens
		
01:42:50 --> 01:42:53
			they pick, gotta pick a better
name. I'm going to see Muhammad
		
01:42:53 --> 01:42:59
			hijab soon. What Sapiens Institute
is really good to learn about why
		
01:42:59 --> 01:43:00
			God exists.
		
01:43:02 --> 01:43:04
			I'm gonna have to do a Google
search now.
		
01:43:05 --> 01:43:06
			sapience
		
01:43:07 --> 01:43:07
			Yeah.
		
01:43:09 --> 01:43:09
			No.
		
01:43:11 --> 01:43:16
			He's coming. He is coming. Yep, he
is coming.
		
01:43:17 --> 01:43:21
			He's coming to New Jersey. Yes,
he's gonna come in. As long as the
		
01:43:21 --> 01:43:23
			schedule really
		
01:43:24 --> 01:43:27
			remains the same. He's coming.
Okay, when this is
		
01:43:28 --> 01:43:29
			November, Charla
		
01:43:30 --> 01:43:35
			sapiens is the quality of being
wise. Okay, so you sent me to the
		
01:43:35 --> 01:43:36
			dictionary?
		
01:43:37 --> 01:43:40
			All right. We should try and have
an in person podcast with him if
		
01:43:40 --> 01:43:42
			it's possible. It's possible.
Yeah, we need to two cameras, so
		
01:43:42 --> 01:43:46
			we can set that up? Yeah, that'd
be a big podcast. When voters are
		
01:43:46 --> 01:43:49
			choosing a candidate, they usually
hope for one with at least a
		
01:43:49 --> 01:43:51
			degree of sapiens.
		
01:43:59 --> 01:44:05
			There is a whole, you know, sub
culture now of women entering
		
01:44:05 --> 01:44:10
			Islam through other women on
YouTube. Right.
		
01:44:11 --> 01:44:16
			And how do I notice we have a
convert page a page for converts?
		
01:44:16 --> 01:44:20
			nbc.org/convert I think it is, I
don't know if we put an S there or
		
01:44:20 --> 01:44:23
			not. But in the process, somebody
had made a playlist for new
		
01:44:23 --> 01:44:26
			Muslims. So I put on like the
stuff that we need to have like
		
01:44:26 --> 01:44:30
			how to pray how to fast stuff like
that. But then they're like, oh,
		
01:44:30 --> 01:44:31
			let's put convert stories.
		
01:44:32 --> 01:44:36
			And when you look up convert
stories,
		
01:44:37 --> 01:44:40
			the number of videos of like,
let's say a Muslim woman who
		
01:44:40 --> 01:44:45
			converts, but the comments
underneath it, people just take a
		
01:44:45 --> 01:44:49
			shot right there on the spot on
the video. It's insane. And then
		
01:44:50 --> 01:44:55
			some of them the converts, all
they do is they'll they'll watch a
		
01:44:55 --> 01:44:59
			video and they'll, they'll just be
watching it. And you see the
		
01:44:59 --> 01:44:59
			reaction
		
01:45:00 --> 01:45:05
			Right. So it's a shahada, a new
shahada watching a new showerhead.
		
01:45:05 --> 01:45:09
			Like someone been Muslim for three
months watching a video of someone
		
01:45:09 --> 01:45:13
			taking their shed crying. And the
video, the comments is all an
		
01:45:13 --> 01:45:16
			emotional meltdown. Right?
Everyone's crying. It's a world.
		
01:45:16 --> 01:45:21
			I'm telling you. It is a world out
there. And it's something I think
		
01:45:21 --> 01:45:27
			strengthens Muslim women who enter
Islam. I'm assuming it does.
		
01:45:27 --> 01:45:31
			Because they see, I'm not alone
here. As women all over the
		
01:45:31 --> 01:45:35
			continent. I'm telling you the
cont all over the globe, I mean,
		
01:45:36 --> 01:45:37
			entering Islam?
		
01:45:39 --> 01:45:40
			That's a good question. Hussein.
		
01:45:42 --> 01:45:44
			On Instagram, do you have advice
for people who learn Islam on
		
01:45:44 --> 01:45:48
			their own online courses, books,
etc, to not fall into extremism? I
		
01:45:48 --> 01:45:52
			highly advise what Maliki click
says. Don't try to do this alone.
		
01:45:53 --> 01:45:56
			Do not try to just let me tell you
something. I tried to do something
		
01:45:56 --> 01:45:58
			alone. I got injured. Okay.
		
01:45:59 --> 01:46:02
			I tried to do some fitness
strength training. I got injured
		
01:46:02 --> 01:46:04
			I'm out for two months, right?
Couldn't do anything for two
		
01:46:04 --> 01:46:07
			months. Don't that's in the body.
Imagine the soul. Imagine the
		
01:46:07 --> 01:46:09
			mind. Don't do this alone.
		
01:46:10 --> 01:46:16
			You got organizations out there
that you can sign up for why don't
		
01:46:16 --> 01:46:18
			we run some of the Ark few
pictures real quick. Let's do a
		
01:46:18 --> 01:46:21
			quick loop of them. While we're at
it.
		
01:46:23 --> 01:46:28
			The whole purpose of our operation
is to go from this talk to
		
01:46:28 --> 01:46:34
			everybody to be able to know give
you something that is quick and
		
01:46:34 --> 01:46:38
			easy. Arab, you can learn Arabic,
three hours a week, right with a
		
01:46:38 --> 01:46:42
			teacher and a tutor and everyone
next. Alright, arcview.org these
		
01:46:42 --> 01:46:47
			are the four things that we cover
basic kids plus an Arabic next,
		
01:46:48 --> 01:46:48
			okay?
		
01:46:50 --> 01:46:54
			If you have kids, and they want to
memorize Quran, learn FIP learn
		
01:46:54 --> 01:46:58
			Sierra, this is the place to go.
Okay, we just had a talk yesterday
		
01:46:58 --> 01:47:04
			on this platform, mashallah, they
did a great job. In setting up the
		
01:47:04 --> 01:47:08
			Hosea Majidi talks about gender to
kids.
		
01:47:09 --> 01:47:14
			Like what's going on? What is our
position on this? Next.
		
01:47:15 --> 01:47:19
			Plus, once you take the basic,
there's gonna be basic,
		
01:47:21 --> 01:47:26
			your fundamentals $10 a month. Now
you go into scholarship track, $40
		
01:47:26 --> 01:47:30
			a month, you hop on you take the
Zoom class, if you you can catch
		
01:47:30 --> 01:47:33
			up on pre recorded videos too.
		
01:47:34 --> 01:47:37
			All right, next, so that's plus,
skip. That
		
01:47:39 --> 01:47:43
			was the basic one. That's okay.
Whatever it is. So basic, is if
		
01:47:43 --> 01:47:48
			you're like, I need to start
learning arcview.org and enroll in
		
01:47:48 --> 01:47:51
			the basic plan. Okay.
		
01:47:55 --> 01:47:59
			Yep, Yan is asking us and I'm
Alikum Could you please explain
		
01:47:59 --> 01:48:02
			explain for me, why the different
ways of reciting the Quran, house
		
01:48:02 --> 01:48:05
			wash etc have extra words or
letters when it is said that the
		
01:48:05 --> 01:48:09
			Quran is always the same. The
Quran is the
		
01:48:11 --> 01:48:15
			Quran was revealed in all of the
dialects of the Arabs
		
01:48:16 --> 01:48:18
			all the dialects of the Arabs
		
01:48:21 --> 01:48:26
			when the Quran was compiled into
one book, it was compiled in the
		
01:48:26 --> 01:48:28
			language of the Quran.
		
01:48:29 --> 01:48:33
			Okay, in the in the in the accent,
and the dialect and the accent of
		
01:48:33 --> 01:48:37
			Kurdish. And when they wrote the
script at the time, there were no
		
01:48:37 --> 01:48:43
			dots and no short vowels. So what
of the accents and the dialects
		
01:48:43 --> 01:48:48
			remained is anything that fit that
basic Codex, hence,
		
01:48:49 --> 01:48:54
			the if letter if a word differed
on dots or on short vowels, those
		
01:48:54 --> 01:49:00
			are the differences that existed.
And none of the dialect
		
01:49:00 --> 01:49:06
			differences amounted to a single
alteration of doctrine or creed or
		
01:49:06 --> 01:49:11
			law. Nothing, right? It's just
synonyms. Okay? Like literally
		
01:49:11 --> 01:49:15
			just synonyms or different
perspectives on something of a
		
01:49:15 --> 01:49:16
			story, for example.
		
01:49:18 --> 01:49:22
			That's it. It's, I would really
have to say honestly, it's a big
		
01:49:24 --> 01:49:27
			Ado About Nothing. It's a big
attempt. And secondly, here's a
		
01:49:27 --> 01:49:30
			question for you. All those who
get that information where are
		
01:49:30 --> 01:49:31
			they getting the information
		
01:49:32 --> 01:49:34
			from our books because we
preserved it
		
01:49:35 --> 01:49:40
			if it was some kind of great
revelation with the muscle scout
		
01:49:40 --> 01:49:43
			and with the muscles God have
preserved it, right.
		
01:49:58 --> 01:49:59
			Alright, let's look here.
		
01:50:05 --> 01:50:09
			questions please make dua that my
friend Daniel becomes a Muslim.
		
01:50:10 --> 01:50:14
			What is the best book that can
introduce me to the meth hub says
		
01:50:14 --> 01:50:15
			Agnes Maverick.
		
01:50:17 --> 01:50:22
			There's two books on the 40 Memes
one book is by Gibreel had dead
		
01:50:24 --> 01:50:30
			Gibidi with the G G F had debt.
The second book is by I was
		
01:50:30 --> 01:50:31
			Mohamed Abu Zahra.
		
01:50:32 --> 01:50:37
			Okay, so I would highly recommend
you buy both of them. And all over
		
01:50:37 --> 01:50:42
			the web. You can get you can watch
biographies, the biography of Abu
		
01:50:42 --> 01:50:47
			Hanifa the biography of medic and
we use our brain we use our mind
		
01:50:47 --> 01:50:51
			we do our research to assess which
scholar which school of thought
		
01:50:51 --> 01:50:52
			which methodology
		
01:50:54 --> 01:51:01
			is most worthy of following that's
where we use our mind we think we
		
01:51:01 --> 01:51:05
			don't blind follow we think but as
soon as we choose a math hub, then
		
01:51:05 --> 01:51:09
			we we listen, we study we listen
we follow it we already decided
		
01:51:09 --> 01:51:13
			the sources sounds the methodology
CELT later on you can learn the
		
01:51:13 --> 01:51:17
			evidences. This is very important
to do it that way. You don't take
		
01:51:17 --> 01:51:21
			every single ruling you learn and
say I need to know the evidence.
		
01:51:21 --> 01:51:23
			It's not not practical. Okay?
		
01:51:25 --> 01:51:27
			It's not practical you trust the
source.
		
01:51:28 --> 01:51:30
			You get a fitness trainer says
take this vitamin take this
		
01:51:30 --> 01:51:33
			vitamin do this push up rest like
this sleep like that drink like
		
01:51:33 --> 01:51:35
			that. You don't say well, what's
the proof for this? Each one no
		
01:51:35 --> 01:51:40
			you chested him? You chose him you
studied him? You examine him?
		
01:51:41 --> 01:51:42
			Okay.
		
01:51:43 --> 01:51:47
			Now you trust it and you can learn
the evidence is the particular
		
01:51:47 --> 01:51:51
			evidences later. Okay, so when you
study the four Imams you are
		
01:51:51 --> 01:51:55
			studying the life of the Imam and
most importantly, the methodology
		
01:51:55 --> 01:51:59
			more than more than his life, the
methodology, what is his
		
01:51:59 --> 01:52:05
			methodology of discerning matters
that were not explicit in the
		
01:52:05 --> 01:52:08
			Quran or the Hadith? That's
essentially what what it is the
		
01:52:08 --> 01:52:15
			speech of Allah subhanaw taala is
explicit, or implicit, okay, and
		
01:52:15 --> 01:52:19
			sometimes silent on a matter. So
the explicit we don't need schools
		
01:52:19 --> 01:52:22
			of thought it's clear, the Quran
is crystal clear on certain
		
01:52:22 --> 01:52:26
			things. We don't need a school of
thought for that. Only when the,
		
01:52:26 --> 01:52:29
			the speech of the Quran is
equivocal, it could have different
		
01:52:29 --> 01:52:33
			meanings. Okay, it's speculative,
it could have different meanings.
		
01:52:34 --> 01:52:36
			That's where we need a school of
thought, or where the Quran and
		
01:52:36 --> 01:52:40
			the Hadith and the prophets I send
them was silent. We need Imams for
		
01:52:40 --> 01:52:41
			that.
		
01:52:43 --> 01:52:47
			Muslim Tao was seen trying to
adopt Andrew Tate. We don't need
		
01:52:47 --> 01:52:49
			him or what he represents.
		
01:52:52 --> 01:52:53
			Andrew Tate did his job,
		
01:52:54 --> 01:52:59
			which is to give his testimony of
faith to Allah, His Messenger, He
		
01:52:59 --> 01:53:04
			owes it to that he owes it. Every
human being on the earth owes it
		
01:53:04 --> 01:53:07
			to recognize their creator and the
messenger of their Creator. That's
		
01:53:08 --> 01:53:12
			what thou there's no doubt he's
not giving though. Some people
		
01:53:12 --> 01:53:17
			follow him in that wonderful if he
inspires people to do their duty
		
01:53:17 --> 01:53:22
			towards Allah, His Messenger than
good. But is he now declaring
		
01:53:22 --> 01:53:23
			himself a spokesperson of Islam?
No.
		
01:53:25 --> 01:53:28
			Okay, is he now you know, teaching
Muslims how to live No.
		
01:53:31 --> 01:53:32
			And just say
		
01:53:33 --> 01:53:36
			he's saying about entertainment.
So I said, What did he do? He
		
01:53:37 --> 01:53:38
			did his job
		
01:53:39 --> 01:53:43
			in declaring, testifying that
there is no God, but Allah is
		
01:53:43 --> 01:53:46
			Muhammad His messenger. So that's
what everyone has to do. He just
		
01:53:46 --> 01:53:49
			did what he has to do. Right. And
he inspired some other people to
		
01:53:49 --> 01:53:51
			do that. So I know, sir.
		
01:53:53 --> 01:53:57
			But I don't think everything that
he says is totally terrible.
		
01:53:57 --> 01:54:01
			Sometimes his style of saying
things is bad, but some of his
		
01:54:01 --> 01:54:06
			it's he's not completely evil in
my opinion, and his views aren't
		
01:54:06 --> 01:54:11
			so so. As terrible as people make
them out to be sometimes Yeah, he
		
01:54:11 --> 01:54:15
			curses he says things like that.
And he's just, that's I guess, his
		
01:54:15 --> 01:54:18
			background. That's not there's no
excuse in from Islamic standpoint,
		
01:54:18 --> 01:54:26
			but when the way he's oftentimes
portrayed. I felt like I don't
		
01:54:26 --> 01:54:31
			really I didn't really see that he
was completely filthy like the way
		
01:54:31 --> 01:54:33
			people were making out to be.
That's just a matter of opinion.
		
01:54:34 --> 01:54:37
			But in terms of doubt, no, there's
no double what though?
		
01:54:39 --> 01:54:39
			No.
		
01:54:42 --> 01:54:46
			You can say yeah, man, yeah, Rahim
as many times as you want. There
		
01:54:46 --> 01:54:48
			is no set number that is a
pseudonym, but there is no
		
01:54:48 --> 01:54:51
			prohibition on saying it anytime,
as many times as you want. Can you
		
01:54:51 --> 01:54:54
			say bless you to a non Muslim who
sneezes Yes, it's a prayer. You're
		
01:54:54 --> 01:54:57
			hoping Allah blesses him with with
guidance. For example,
		
01:55:15 --> 01:55:19
			What is the SN mosque in Norwich,
England or Norwich? I think it's
		
01:55:19 --> 01:55:20
			pronounced
		
01:55:23 --> 01:55:25
			I didn't know that that was a
scene that that was there was
		
01:55:25 --> 01:55:27
			activity there there was Dow
activity there. I didn't know that
		
01:55:27 --> 01:55:32
			there was no activity in Norwich.
So give me the update. That's from
		
01:55:33 --> 01:55:37
			SR. Commenting on YouTube so I
don't know what it is. So give us
		
01:55:37 --> 01:55:37
			the update.
		
01:55:40 --> 01:55:45
			All Mara, if you want to meet up
in ombre December 22 Insha, Allah
		
01:55:45 --> 01:55:49
			to Allah is the day that we are
going and we'll be spending
		
01:55:51 --> 01:55:55
			four nights Medina four nights
Mecca so you can catch up with the
		
01:55:55 --> 01:55:55
			group there.
		
01:55:57 --> 01:56:00
			Should you ask Allah if you ask
Allah to relieve you of sexual
		
01:56:00 --> 01:56:04
			desire will he relieve you of it?
No sexual desire, it's built in
		
01:56:04 --> 01:56:07
			the human being. It's there's a
reason it's there. There's met
		
01:56:07 --> 01:56:10
			there are many, many reasons that
sexual desire were created with
		
01:56:10 --> 01:56:15
			it. So you don't really ask Allah
to remove it from you, but you ask
		
01:56:15 --> 01:56:19
			Allah to make you control it. You
can control it by fasting a lot,
		
01:56:19 --> 01:56:24
			not eating certain oily foods that
maybe incite you up, decrease your
		
01:56:24 --> 01:56:28
			sugar. Try to go sugar free. Now
try to sleep early.
		
01:56:29 --> 01:56:31
			Maybe sleep early, you have more
control over yourself self
		
01:56:31 --> 01:56:34
			control, trying to stay up too
late where your mind starts to
		
01:56:34 --> 01:56:39
			dim. And your ability to to
control yourself decreases when
		
01:56:39 --> 01:56:40
			you get tired. Good
		
01:56:41 --> 01:56:45
			question here comes from Amin Ibn
Taymiyyah xOP data and while
		
01:56:45 --> 01:56:50
			Cynthia and Ashati and Metro DD
Aki, the there are many many
		
01:56:50 --> 01:56:53
			differences there are too many too
for us to get on with your but I
		
01:56:53 --> 01:56:57
			highly recommend everyone take
somebody out either that's a class
		
01:56:57 --> 01:57:02
			how many out either on ArcView
basic go to RV dot orgy and take
		
01:57:02 --> 01:57:04
			humbly Arcada Okay.
		
01:57:06 --> 01:57:09
			Joffrey madhhab isn't recognized
node is not one of the methods of
		
01:57:09 --> 01:57:12
			Asuna even if as her adopted it.
		
01:57:14 --> 01:57:16
			I don't know what why they adopted
it doesn't have a chain that's
		
01:57:16 --> 01:57:21
			valid in the by the standard of
Asuna and hence, there are format
		
01:57:21 --> 01:57:24
			hubs and the Java method is not
one of them.
		
01:57:26 --> 01:57:31
			But we do have that Imam Malik and
his main teacher was jofra Sadhak.
		
01:57:32 --> 01:57:37
			In relation to loving the Prophet
sallallahu alayhi wa sallam. When
		
01:57:37 --> 01:57:41
			you read the biographies of the
mimetic this comes out very
		
01:57:41 --> 01:57:46
			clearly the one who taught him the
degree but everyone of course
		
01:57:46 --> 01:57:49
			everyone in Medina honored the
prophet, but the degree and the
		
01:57:49 --> 01:57:52
			intensity of honoring the
Messenger of Allah salAllahu Salam
		
01:57:52 --> 01:57:56
			Malik took it directly direct
chain to jofra Sadhak there's no
		
01:57:56 --> 01:57:59
			discussion about it no doubt about
it. How can we apply the Sierra in
		
01:57:59 --> 01:58:02
			our lives we read it constantly
okay
		
01:58:04 --> 01:58:07
			we read it constantly and we
		
01:58:09 --> 01:58:13
			we start to take examples from it
and act upon it in our own lives.
		
01:58:13 --> 01:58:16
			How can we take get a cap the
weight of the cap that you're
		
01:58:16 --> 01:58:20
			wearing? It was made and I'm still
looking for people to make more of
		
01:58:20 --> 01:58:24
			it. I wish a company could just
make you get 100 own
		
01:58:25 --> 01:58:29
			thoughts on sneak out he accepted
Islam yet does not take knowledge
		
01:58:29 --> 01:58:33
			from the right people. Never heard
of them. I think you guys showed
		
01:58:33 --> 01:58:37
			me somebody is that him who took
but he then the guy says well, you
		
01:58:37 --> 01:58:40
			have to be careful of innovators.
And he's like oh like selfies.
		
01:58:42 --> 01:58:45
			That made me laugh I remember what
you guys showed me that video. But
		
01:58:46 --> 01:58:50
			may Allah God all these people,
honestly so crazy world out there
		
01:58:50 --> 01:58:54
			so nobody needs more negativity we
need positivity. May Allah guide
		
01:58:54 --> 01:58:55
			him and all the other people
		
01:58:56 --> 01:58:59
			you know, even these guys that say
crazy things about
		
01:59:00 --> 01:59:04
			you know, metal hubs and machetes
and stuff like that. May Allah
		
01:59:04 --> 01:59:05
			guide them. So we're gonna say
		
01:59:06 --> 01:59:09
			It's haram to make money from a
job that you lie it on your resume
		
01:59:09 --> 01:59:12
			to get the lying was haram but the
money's hello and John. If the job
		
01:59:12 --> 01:59:17
			is like an IT job, the lying was
haram but Insha Allah, the money
		
01:59:17 --> 01:59:18
			is not going to be harder.
		
01:59:20 --> 01:59:22
			Okay, but make sure it doesn't
come back to haunt you.
		
01:59:25 --> 01:59:27
			I was told to lie, believe it or
not.
		
01:59:28 --> 01:59:32
			I know everything in interviews,
right? You know what, one on one
		
01:59:32 --> 01:59:36
			time a mentor Muslim, not a
sheikh, but almost a mentor at
		
01:59:36 --> 01:59:40
			university. You know, he told me
one time he said to me, he
		
01:59:40 --> 01:59:42
			interviewed me for position. He
said, Do you know how to type in
		
01:59:42 --> 01:59:45
			Arabic? At the time, I didn't
really know how to type in Arabic.
		
01:59:46 --> 01:59:47
			I said
		
01:59:48 --> 01:59:49
			no.
		
01:59:50 --> 01:59:52
			After the interview, he said,
Listen, I'll give you the job. But
		
01:59:52 --> 01:59:57
			next time, don't say no. Say yes.
Then go home and learn right. I
		
01:59:57 --> 01:59:58
			was like okay,
		
02:00:00 --> 02:00:03
			I mean, does that like they've
encountered because he's like
		
02:00:03 --> 02:00:06
			hiring you telling you to do that?
Because but he's the one hiring
		
02:00:06 --> 02:00:09
			you. Yeah. Yeah. Does that really
count? I mean, like, because he's
		
02:00:09 --> 02:00:12
			hiring you like he Well, he was
like if you interview again
		
02:00:12 --> 02:00:16
			anywhere else, and they ask you
about a skill, say yes and then go
		
02:00:16 --> 02:00:17
			learn it that night.
		
02:00:19 --> 02:00:23
			All right, listen, let's take this
fit FOTS my bins outdoor roof. I
		
02:00:23 --> 02:00:26
			think it says here in the Hanafi.
School I heard you can combine
		
02:00:26 --> 02:00:27
			issue with Mugler during travel.
		
02:00:29 --> 02:00:30
			They don't combine.
		
02:00:31 --> 02:00:32
			They do not combine.
		
02:00:35 --> 02:00:41
			So we don't suffer. It's either we
make that wheat on the sofa. Or we
		
02:00:41 --> 02:00:46
			make wheat on the meaning as the
HANA Villa do, or we do tough
		
02:00:46 --> 02:00:50
			wheat, we just remain silent. Or
we just say it as Allah says. And
		
02:00:50 --> 02:00:52
			that's it all these is the ways of
Allison.
		
02:00:53 --> 02:00:56
			You should get the Belize. Right.
		
02:00:57 --> 02:01:00
			Write it down. We'll see if we can
interview one of the beauties
		
02:01:00 --> 02:01:05
			about they have a long history.
Right. They're the translators of
		
02:01:05 --> 02:01:09
			many of these books. What's the
general opinion rigor from
		
02:01:09 --> 02:01:11
			scholars with regard to the
permissibility of still out there?
		
02:01:13 --> 02:01:14
			It's a matter of luck.
		
02:01:15 --> 02:01:17
			And not a matter of speed that I
can tell you.
		
02:01:19 --> 02:01:21
			What time's your flight. We're
arriva. Medina?
		
02:01:22 --> 02:01:24
			I can't remember the time to be
honest with you.
		
02:01:25 --> 02:01:28
			Domina trips, if you decide the
NBI see non locals, can they
		
02:01:28 --> 02:01:29
			travel?
		
02:01:30 --> 02:01:33
			The problem is that you'd have to
get to JFK. Yes, you can. But you
		
02:01:33 --> 02:01:37
			have to get to JFK. And then you
could take the flight with us.
		
02:01:38 --> 02:01:42
			We're going to soon be or you can
meet us there and just join us.
		
02:01:42 --> 02:01:47
			We're going to soon be making a
call. Because we need to raise
		
02:01:47 --> 02:01:51
			like, small amount of money like
25k. Right. And that's gonna help
		
02:01:51 --> 02:01:54
			give the scholarships out to the
youth because that's really what
		
02:01:54 --> 02:01:54
			it's all about.
		
02:01:55 --> 02:02:00
			This is about the youth. Okay,
it's about the youth.
		
02:02:01 --> 02:02:04
			And we want to give them like a
chip of their life to just
		
02:02:04 --> 02:02:07
			completely they get transformed
these young youth
		
02:02:09 --> 02:02:10
			wages, gentlemen.
		
02:02:12 --> 02:02:18
			We got to go. Unfortunately, time
is up. It's 322 a bar late.
		
02:02:20 --> 02:02:23
			Ladies and gentlemen, Subhanak
Allahu molby. Hamrick. Now shadow
		
02:02:23 --> 02:02:30
			Allah Illa illa Anta nostoc Farah
Kona to Lake will us in in Santa
		
02:02:30 --> 02:02:35
			Fe, of course. Ill Alladhina amanu
our middle side towards the wall
		
02:02:35 --> 02:02:40
			so we'll hop what a wall so the
sub was salam or aleikum wa
		
02:02:40 --> 02:02:42
			rahmatullah wa barakato.
		
02:03:18 --> 02:03:20
			Lot oh
		
02:03:25 --> 02:03:25
			god