Shadee Elmasry – NBF 248 Affairs of the Ummah

Shadee Elmasry
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The speakers discuss various topics related to COVID-19, including the importance of "ma'am" and the need for women to wear shorts and shorts to cover their body. They stress the importance of conceptually stating the definition and the need for a clear understanding of the definition to avoid confusion among participants. The "monster crisis" crisis is encouraged to wear trench coats and buttons to avoid embarrassment, while also discussing various topics related to art. The "monster crisis" crisis has seen people wear trench coats and buttons to avoid embarrassment, and the "monster crisis" crisis has seen people wear trench coats and buttons to avoid embarrassment.

AI: Summary ©

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			Hey hamdu lillah wa Salatu was
Salam ala Rasulillah while he was
		
00:00:04 --> 00:00:05
			being a woman who Allah,
		
00:00:07 --> 00:00:10
			welcome everybody to the Safina
society nothing but facts live
		
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			stream
		
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			on a scorcher, a really like
Shabbat a lot humid, and scorching
		
00:00:17 --> 00:00:21
			day. And I remember in college
there used to be these types of
		
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			days early in September and then
usually it dissipates by mid
		
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			September so I would expect
everything to dissipate a bit
		
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			by the middle of September, but
this is some heavy business right
		
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			here. Now let us read J.
		
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			Sheikh Hatem al Hajj, what's up
		
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			the heatwave channel shale Najib,
but it's also the humidity on top
		
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			of them. Let's reach out to mill
hedge. We all know who should have
		
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			had some hedges right, a highly
respected scholar
		
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			and he's from down the road. Let's
see what is the ruling on a lot
		
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			and what is the meaning and
definition of 50 Lots? It's a lot
		
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			is when men and women are excluded
means mixing something but what is
		
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			the nature of this mixing? Good.
He said it's an intricate subjects
		
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			because there's no singular
comprehensive gem and man
		
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			definition for it a lot. As we
said it seems to be like
		
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			either we mentioned this earlier
and we mentioned thematic what the
		
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			medical scholars said is haram and
what they said is a clue that
		
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			could lead to haram got
		
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			there is no need necessary neither
necessary nor sufficient
		
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			definition for conceptualization.
Alright, so you're gonna have to
		
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			add to the nature of the
electorate in order to talk about
		
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			it and give it a ruling. Again,
it's a lot refers to mixing
		
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			between men and women get.
		
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			One could argue that if too large
refers to men and women
		
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			congregating in close physical
proximity? Well, again, what is
		
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			close physical proximity, you got
to give something objective.
		
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			Isn't that what that which enables
hearing and seeing?
		
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			All right, but this is also he
says difficult to issue a
		
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			generalized ruling on Alright, so
what exactly is the subject of
		
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			contention when we debate if the
dots This is a chart refer to men
		
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			and women convening in a single
location? Or is it restricted to
		
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			verbal interactions? Is it about a
particular kind of dialogue?
		
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			Mutual participation in an event
shared dining experience or
		
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			joining attendance at educational
sessions? Are all individuals
		
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			subjected to the same criteria?
Does age factor into this
		
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			differentiating between
adolescents and the elderly? So
		
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			this is all the these are all the
details that need to be flushed
		
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			out? How does this setting in
place influence the permissibility
		
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			of such interactions? Is there a
distinction to be made between
		
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			massage at private homes and
commercial places? Right
		
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			commercial places? Throw me that
real quick? Is that mine or? No?
		
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			Yes.
		
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			Okay, you go to shop, right? You
go to Tesco. That's what what do
		
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			we do about obviously, that's out
of our control? Either way, but do
		
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			we deem that to be a Philips wear?
		
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			Or
		
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			homes when someone comes to the
home? Right?
		
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			Is that a different ruling? So
he's gonna cover this?
		
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			In other words, should the
following factors have an impact
		
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			on the ruling, intense behavior,
nature of interaction setting of
		
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			the interaction and necessity of
the interaction, types of
		
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			individuals involved and cultural
and social norms? Common sense and
		
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			various Hadith would seem to imply
that unless needed, such gathering
		
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			should be avoided to separate
between the trial and the tried.
		
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			Okay. Nonetheless, the authentic
Sona and the practices of the
		
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			righteous predecessors established
that various forms of
		
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			intermingling happened and are
permissible when needed. The
		
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			multitudes of permitted
interactions and the multiplicity
		
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			of contexts that permit them
require a nuanced response to the
		
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			question of gender mixing,
particularly when a definitive
		
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			universal definition remains
elusive. In a single work, it is
		
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			not uncommon to find a scholar
articulating one place that
		
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			intermingling is permitted,
provided there is no seclusion
		
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			while elsewhere labeling it as a
reprehensible practice. This
		
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			underscores the notion that the
ruling of intermingling is not
		
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			absolute rather it is conditional
and subject to the variables
		
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			above. So what shift my mood
taught us. What he said is that
		
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			the clear prohibition is on the
intermingling that
		
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			involves the loss of then the
touching of bodies, that there's
		
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			no discussion on it. And the
intermingling that can now enter
		
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			between halal and mcru
		
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			is that in which they could look
at each other and stare at each
		
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			other and become attracted to one
another, or speaking, what matters
		
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			that are not important, etc.
		
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			So there are certain guidelines
that should remain uncontested
		
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			seclusion between men and women, a
man and a woman in our religion,
		
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			they don't enter the same room by
themselves with the same and
		
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			you're not even just room,
anywhere where intimacy could take
		
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			place, for example, meet me out of
field and the field
		
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			is outside of everyone's view,
that's its color, right? So in our
		
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			FIP, at least I could tell you in
the medical school, that would be
		
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			considered reprehensible then that
will be considered if the lots are
		
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			forbidden. So like, Go meet me at
a field and no one's there at the
		
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			field except us. And nobody could
see us. Intimacy could happen
		
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			there and nobody would see it.
Right. So that's that would also
		
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			be included in that.
		
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			Keeping the outer cover no
discussion on keeping the outer
		
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			covered.
		
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			Prohibition of physical contact,
what is the odor of a man is from
		
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			his navel to his knee. And it's a
myth that the Matic is allow the
		
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			thigh to be shown there is an
opinion that is mcru. And, but
		
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			that's a weak opinion, the actual
opinion is the prohibition from
		
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			the setup come sit here so you
could talk with the thigh to be
		
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			shown without a reason. So players
who play sports they should wear
		
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			leggings, or what do they call?
What are they called? Compression
		
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			pants under? Alright, there.
		
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			shorts that I would have a woman
is her hair included her hair, the
		
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			hijab should cover the chest, and
then it could goes down to covers
		
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			to the wrist and to the ankles.
Okay,
		
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			keeping the outer cover
prohibition of physical contact,
		
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			can't touch prohibition of mixed
crowds and bodily touching. That's
		
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			what we're talking about a little
circle up then. Mixed crowds.
		
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			Okay.
		
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			Skip that picture because it's
just like crooked.
		
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			Lowering the gaze
		
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			is an obligation.
		
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			Refraining from indecency and
frivolous conduct. God that's
		
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			probably going to be
		
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			you know, different between
cultures, all these crooked who
		
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			took the picture someone who's
crooked. Well, we're preparing a
		
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			slideshow for you all. And I
asked, the guy says, Bring me
		
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			pictures. The pictures are like
this. And you guys took the
		
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			picture like this.
		
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			I mean, some of the pictures are
really good, but some of them you
		
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			wonder what's going on with the
person.
		
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			Next, there should be an
observance of Kharar which
		
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			encourages women to prioritize
their homes and minimize
		
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			unnecessary outings. Bearing in
mind that female companions did go
		
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			to the masjid. They did,
particularly for the three prayers
		
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			performed during the night.
		
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			And some even manage their
priorities without receiving any
		
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			censure. This complex topic
therefore cannot be reduced to a
		
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			single straightforward ruling. I
have follow up posts he said and
		
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			Nas has a comment. Let's go to
nozzle our own guide knots.
		
00:08:31 --> 00:08:34
			Who came on the stream? We need to
clip that out. By the way, do you
		
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			know how to clip stuff out? Yeah,
Mr. Busey, clip that out and make
		
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			it a special? Its own? How can I
increase it? Amen.
		
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			Na says thank you for this post
check. I have a question about
		
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			what you said that from the team
perspective definitions are not
		
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			sufficient for conceptualization.
On this view, wouldn't the
		
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			principles you listed when
intermixing between genders be up
		
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			for discussion as well? Can we not
say definitions for kalua for our
		
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			and what counts is blameworthy
physical contact and what counts
		
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			as a crowd or a gaze and so on are
all basically speculative
		
00:09:10 --> 00:09:14
			definitions that one doesn't need
to abide by. All right, even
		
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			though our fixture does not
provide us this definitions. How
		
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			would we respond to such an
objection? Of course, he doesn't
		
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			believe that but he's saying how
would we respond to that?
		
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			Objection? Okay.
		
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			Does that look good? We'll have a
look. Let's see if he responded
		
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			No, no, I'm reading
		
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			his posts. Someone sent me his
post. All right.
		
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			All right, because it's an
important subject. And let me tell
		
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			you where else is important.
		
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			Funerals.
		
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			The funerals have become mixed
gatherings and they bodies do this
		
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			very close. And the way that was
		
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			A woman, can she attend a funeral,
she can attend a funeral in the
		
00:10:03 --> 00:10:06
			correct way, which is I'll tell
you how they did not attend the
		
00:10:06 --> 00:10:09
			actual burial element. And they
wait until
		
00:10:10 --> 00:10:14
			right the burial is done, then
they could come in
		
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			after the other men go aside,
that's how it should be.
		
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			Post number two on the intermixing
of, of men and women and the study
		
00:10:26 --> 00:10:29
			of logic. If you've read the
preceding posts on the subject you
		
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			might be pondering its implication
the post that post was not
		
00:10:32 --> 00:10:35
			designed to suggest that Islam
lacks guidance on the Kritis
		
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			critical facet of human activity.
On the contrary, the seven
		
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			guidelines discussed, formed the
bedrock of Islamic Guidance in
		
00:10:43 --> 00:10:47
			this domain, which I totally agree
with. Posts also contain the
		
00:10:47 --> 00:10:50
			following assertion. Common sense
and various Hadith seem to suggest
		
00:10:50 --> 00:10:53
			that unless there is a need such
gathering should be avoided to
		
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			separate between the trial and the
triad. Okay, we're the triad where
		
00:10:57 --> 00:11:00
			human beings were tested. Right?
		
00:11:01 --> 00:11:04
			So why did the title feature the
phrase ruling? I left it out?
		
00:11:04 --> 00:11:04
			None.
		
00:11:07 --> 00:11:11
			I thought I actually my reading of
it was ruling on how much if
		
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			Stellata is allowed none. That's
actually what I understood on it
		
00:11:15 --> 00:11:20
			rather than there is no ruling on
it. There is ruling on Zahara
		
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			Zahidi says, Can you please talk
about Hijab there are people
		
00:11:24 --> 00:11:26
			taking it off? And I'm considering
too as well?
		
00:11:28 --> 00:11:32
			Could you go up on Instagram? Or
just scroll up? All right, so it's
		
00:11:32 --> 00:11:34
			on whispering? Well, you what you
need, I'll tell you what you need.
		
00:11:35 --> 00:11:39
			And you see, I see these people
all the time, who are extremely
		
00:11:39 --> 00:11:44
			talented in a certain field. Like
they could be doctors, yet they go
		
00:11:44 --> 00:11:48
			and struggle. And something very
simple, right? Or like, for
		
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			example, I know somebody who
probably studied no less than 10
		
00:11:53 --> 00:11:57
			hours a day and a certain point of
his life, right? But he can't
		
00:11:57 --> 00:12:01
			recite a widget. Right? There's
two things for that. Number one,
		
00:12:01 --> 00:12:05
			you could go the route of saying
shaytaan doesn't care if you study
		
00:12:05 --> 00:12:09
			medicine, but it does stop you
from doing you could say that. But
		
00:12:09 --> 00:12:12
			let me tell you something even
more practical, and probably more
		
00:12:12 --> 00:12:16
			close to what is true. In the
situation of people who cannot do
		
00:12:16 --> 00:12:19
			oh my god, like I know a surgeon,
he can't do it. Like, bro, it's
		
00:12:19 --> 00:12:22
			five minutes in the car, I can't
do it. Okay, I'll tell you why you
		
00:12:22 --> 00:12:22
			can't do it.
		
00:12:23 --> 00:12:28
			How is it that you went and became
a surgeon and studied and did all
		
00:12:28 --> 00:12:32
			that mountain of studying?
Alright, but you can't say what
		
00:12:32 --> 00:12:36
			I'll tell you why. Because when
you became a surgeon, you went to
		
00:12:36 --> 00:12:39
			medical school, you're surrounded
with a bunch of other doctors and
		
00:12:39 --> 00:12:42
			other people studying eight hours
a day. And because you were
		
00:12:42 --> 00:12:43
			surrounded by them.
		
00:12:45 --> 00:12:48
			It became an identity for you. And
he took it on and it became they
		
00:12:48 --> 00:12:52
			helped you flow. Right? Like if
you're studying now today, and
		
00:12:52 --> 00:12:57
			you're sitting in today, right?
And my mom knows, and my dad
		
00:12:57 --> 00:13:00
			knows. So that, for example, if
they say come to the party, I
		
00:13:00 --> 00:13:03
			can't come as studying, they all
know about it. So you talked about
		
00:13:03 --> 00:13:03
			it.
		
00:13:05 --> 00:13:09
			These are all factors on getting
something done. You spoke about
		
00:13:09 --> 00:13:11
			it, you talk about it to the
people that matter in your life,
		
00:13:11 --> 00:13:14
			so that they know this is what
you're doing. Right? Some people
		
00:13:14 --> 00:13:17
			they'll try to take on a wizard,
but he's a wizard, what is the
		
00:13:17 --> 00:13:19
			what is it's a set of prayers at
the end of the day that your sight
		
00:13:19 --> 00:13:22
			that's it or the beginning of the
day. Now if the people in your
		
00:13:22 --> 00:13:24
			household do not know that you're
committed to this, they'll keep
		
00:13:24 --> 00:13:27
			interrupting you. They're not sure
why you go into the room by
		
00:13:27 --> 00:13:30
			herself. Right? While you're not
talking. And even if it's 10
		
00:13:30 --> 00:13:35
			minutes, 15 minutes. Right? Many,
many people, they don't understand
		
00:13:35 --> 00:13:39
			the need sometimes for someone to
be alone. As a result of that
		
00:13:39 --> 00:13:43
			these people only find solace in
the bathrooms. It said, Hey, Ali,
		
00:13:43 --> 00:13:45
			could you do me a favor and turn
that towards the wall that led
		
00:13:45 --> 00:13:47
			bothers me always bothers me
		
00:13:49 --> 00:13:52
			that white light is something just
make sure it doesn't block the
		
00:13:52 --> 00:13:55
			two. Yeah, keep going, keep going,
keep turning it keep turning it.
		
00:13:55 --> 00:13:58
			That's much better. Because to my
eyes and my face.
		
00:14:00 --> 00:14:03
			So they don't know that you're
committed. So they're not
		
00:14:03 --> 00:14:08
			supportive of it. Secondly,
anytime that you're all alone
		
00:14:08 --> 00:14:13
			doing something, you just facing
all the pressure by yourself, why
		
00:14:14 --> 00:14:17
			you went you went to medical
school study eight hours a day.
		
00:14:17 --> 00:14:21
			Reason being is that there's 800
other people in the building, and
		
00:14:21 --> 00:14:24
			the whole environment, the
ecosystem is encouraging this,
		
00:14:24 --> 00:14:29
			they create spaces for this study,
right? So likewise, in order to do
		
00:14:29 --> 00:14:32
			something and make it part of your
life, you need these things, the
		
00:14:32 --> 00:14:35
			space to do it. You need to inform
the stakeholders of your life, the
		
00:14:35 --> 00:14:38
			people who are important in your
life, this is I do this, right?
		
00:14:39 --> 00:14:42
			This is what I'm doing. And you
need to have friends who do it.
		
00:14:43 --> 00:14:44
			So that
		
00:14:45 --> 00:14:48
			it's something that is even if
it's a solitary thing, but we all
		
00:14:48 --> 00:14:52
			know that we do it. Right. That's
the reason why some people succeed
		
00:14:52 --> 00:14:54
			greatly in one field, but not in
another.
		
00:14:56 --> 00:14:58
			In any event, rest assured this
was not clickbait, but rather a
		
00:14:58 --> 00:14:59
			means to underscore something
		
00:15:00 --> 00:15:03
			The big point they need to abandon
fuzzy thinking and futile debates.
		
00:15:03 --> 00:15:07
			If you argue about a ruling of a
term that you can't adequately
		
00:15:07 --> 00:15:10
			define, you're engaging in the
most unproductive exercise.
		
00:15:11 --> 00:15:14
			In a most unproductive exercise.
If you believe that disagreements
		
00:15:14 --> 00:15:18
			on these issues are solely
Western, and don't exist amongst
		
00:15:18 --> 00:15:21
			scholars in the heartlands, then
you effectively sideline yourself
		
00:15:21 --> 00:15:24
			for meaningful dialogue. This is a
level of ignorance and or
		
00:15:24 --> 00:15:26
			dishonesty that may require
therapy.
		
00:15:28 --> 00:15:32
			I've never seen him be funny. I've
never seen him say a comment
		
00:15:32 --> 00:15:35
			that's hilarious like this, that
you realize you need therapy
		
00:15:36 --> 00:15:40
			rather than simple persuasive
discussion. If the definition you
		
00:15:40 --> 00:15:45
			propose doesn't achieve consensus
among the participants, it's
		
00:15:45 --> 00:15:50
			ineffective, right? If it
incorporates extraneous factors,
		
00:15:50 --> 00:15:55
			not inherent, it's a lot like
touching and improper speech. It's
		
00:15:55 --> 00:15:58
			an ill conceived. It's a mix
gathering of elderly men and women
		
00:15:58 --> 00:16:02
			in the lobby of a mosque doesn't
concern you, then proclaiming it a
		
00:16:02 --> 00:16:06
			lot as haram isn't consistent.
Similarly, if the meeting of
		
00:16:06 --> 00:16:09
			adolescent boys and girls in an
apartment for study before finals
		
00:16:09 --> 00:16:12
			troubles you, declaring if the law
says Halal is also inconsistent,
		
00:16:13 --> 00:16:16
			if you will qualify some scenario
as proper or improper, then the
		
00:16:16 --> 00:16:18
			point of the previous post is that
you should avoid making
		
00:16:18 --> 00:16:23
			categorical rulings. This leads us
to the relevance of logic. Yes.
		
00:16:24 --> 00:16:25
			I'm a big fan of logic.
		
00:16:27 --> 00:16:31
			Yeah, because it sets things down
right? Right, it sets in and it
		
00:16:31 --> 00:16:35
			feels like a cement it bolting
into cement. Right when you use
		
00:16:35 --> 00:16:38
			your Aqua that's what Allah gave
us the awkward force so we could
		
00:16:38 --> 00:16:43
			know how to navigate and have
certainty. In a prior post, I
		
00:16:43 --> 00:16:46
			mentioned that the importance of
logic lies somewhere between a
		
00:16:46 --> 00:16:50
			moment of as Ali's enthusiastic
endorsement and even detain me as
		
00:16:50 --> 00:16:55
			reservations. Adding to this Imam
Ibn Taymiyyah, once observed,
		
00:16:56 --> 00:16:59
			the intelligent do not require it,
and the unintelligent gain no
		
00:16:59 --> 00:17:01
			benefit from it. That's pretty
funny. Excellent. But then again,
		
00:17:01 --> 00:17:04
			I would say no, because you could
actually train someone to think
		
00:17:04 --> 00:17:09
			logically, even a very emotional
person may fly off the handle with
		
00:17:09 --> 00:17:13
			their emotions. But when it's time
to make a decision about day to
		
00:17:13 --> 00:17:17
			day life, write a really important
decision, we need to think
		
00:17:17 --> 00:17:20
			logically. Okay, and you can train
someone to think logically.
		
00:17:22 --> 00:17:25
			And one of the basics is when you
speak, what is the meaning of
		
00:17:25 --> 00:17:30
			words that you guys say? Okay, had
someone studied logic, they would
		
00:17:30 --> 00:17:34
			know that there are two types of
knowledge to so what's ontology
		
00:17:34 --> 00:17:34
			caught?
		
00:17:35 --> 00:17:39
			What is it to so skip that
picture? It's irrelevant to us.
		
00:17:39 --> 00:17:42
			Yeah, I took a picture those
sisters were
		
00:17:43 --> 00:17:44
			skipped that picture completely.
		
00:17:46 --> 00:17:49
			Why would someone zoom in and take
that picture? Anyway? Sorry for
		
00:17:49 --> 00:17:51
			everybody. I'm doing two things at
once.
		
00:17:53 --> 00:17:53
			No, go
		
00:17:55 --> 00:17:59
			to what is that a soul to soul?
The conceptualization of a thing,
		
00:17:59 --> 00:18:02
			we're going to talk about
something. Alright, let's
		
00:18:02 --> 00:18:06
			conceptualize what we're talking
about. And then a test to cut a
		
00:18:06 --> 00:18:11
			test is a claim that either says
true or false. Okay. So before we
		
00:18:11 --> 00:18:14
			talk about something, we have to
get the correct conceptualization,
		
00:18:14 --> 00:18:17
			the correct to so we have to agree
on that to sowhat. Okay.
		
00:18:19 --> 00:18:23
			All right, the ladder necessarily
follows the former. For example,
		
00:18:23 --> 00:18:26
			before you can assert or dissents
agree or disagree or Fact or
		
00:18:26 --> 00:18:31
			Fiction, or false true or false.
Zaid is standing you must have a
		
00:18:31 --> 00:18:35
			concept of who is eight which Sade
and what do you mean by standing?
		
00:18:41 --> 00:18:45
			Yeah, man standing can be for
example, don't you see a car sign
		
00:18:45 --> 00:18:49
			that says no stopping or standing?
Right? You see that for cars so
		
00:18:49 --> 00:18:49
			which standing
		
00:18:51 --> 00:18:55
			definitions at Whoa dude serve as
the foundation for
		
00:18:55 --> 00:19:00
			conceptualization? There exists
extensive discourse on what
		
00:19:00 --> 00:19:03
			constitutes a good definition. All
right, which you may know ideally
		
00:19:03 --> 00:19:07
			consists of a proximate genus, a
gentle curry and a specific
		
00:19:07 --> 00:19:11
			differentiated, fostering it
Potamia contended that definitions
		
00:19:11 --> 00:19:14
			are neither necessary nor
sufficient for conceptualization.
		
00:19:14 --> 00:19:18
			I think that's too much that's
gone too far. His arguments were
		
00:19:18 --> 00:19:20
			compelling and have been embraced
by many enlightenment
		
00:19:20 --> 00:19:22
			philosophers, and modern
logicians. However, he did not
		
00:19:22 --> 00:19:25
			reject the fundamental utility of
definitions.
		
00:19:26 --> 00:19:32
			Because I'll tell you why. I would
not go with that is because
		
00:19:32 --> 00:19:36
			pragmatically, practically human
beings use definitions, right? All
		
00:19:36 --> 00:19:39
			the time. You can't go without it.
And now I don't know if he's what
		
00:19:39 --> 00:19:41
			he's talking about the use of
definitions, but he says in
		
00:19:41 --> 00:19:46
			theory, he holds them to be
neither sufficient nor necessary
		
00:19:46 --> 00:19:48
			for conceptualization and I really
liked to see
		
00:19:49 --> 00:19:53
			you know what exactly he he means
by that and how that applies to
		
00:19:53 --> 00:19:57
			the law. In any event, we're not
just gonna go against it just
		
00:19:57 --> 00:20:00
			because he's gonna take me on the
subject of logic but it just
		
00:20:00 --> 00:20:04
			and only wonder then how do you
how do you conceptualize if the
		
00:20:04 --> 00:20:07
			definition is not sufficient? His
arguments were compelling, he says
		
00:20:07 --> 00:20:10
			and they have been embraced
However, he did not fully reject
		
00:20:10 --> 00:20:12
			the concept and the utility.
That's what I mean the utility,
		
00:20:12 --> 00:20:16
			it's one thing to have a
philosophical discussion on
		
00:20:16 --> 00:20:19
			conceptualization and definitions,
how you we utilize them as another
		
00:20:19 --> 00:20:20
			subject altogether, right?
		
00:20:22 --> 00:20:27
			So he does does not reject the
utility of definitions that are
		
00:20:27 --> 00:20:30
			Gemma and mana. And the definition
you guys are to love it. And my
		
00:20:30 --> 00:20:33
			daughter thought you should know
this. A definition must be Jemelle
		
00:20:33 --> 00:20:35
			mana. You heard about this before.
		
00:20:37 --> 00:20:40
			Okay, Gemma, it means it's
comprehensive to the essence of
		
00:20:40 --> 00:20:45
			the thing. Man, it excludes what
is definitely not that thing.
		
00:20:46 --> 00:20:52
			basic summary of house is another
word for it. So that, for example,
		
00:20:53 --> 00:20:56
			if we were to say a book, we would
say pages
		
00:20:58 --> 00:21:03
			in a bind, right? Between the bind
with writing in it, right? Oh,
		
00:21:03 --> 00:21:06
			well, what if it's just pictures?
Is it still a book? Therefore we
		
00:21:06 --> 00:21:10
			have to remove that condition of
having writing in it? Because it
		
00:21:10 --> 00:21:14
			could be pictures, right? What if
there is nothing on the pages? Is
		
00:21:14 --> 00:21:14
			it a book?
		
00:21:15 --> 00:21:20
			Right? We have so that's what if
it's pages with text, but there's
		
00:21:20 --> 00:21:23
			no bind, someone ripped the bind
off and took the page out, then we
		
00:21:23 --> 00:21:27
			say it's not a book. So the Biden
is necessary. So that's basically
		
00:21:27 --> 00:21:31
			an example of making sure the
definition is comprehensive, and
		
00:21:31 --> 00:21:32
			excludes everything
		
00:21:33 --> 00:21:36
			that shouldn't be there. Someone
who has studied logic might pause
		
00:21:36 --> 00:21:40
			to consider a comprehensive and
exclusive definition. Before
		
00:21:40 --> 00:21:43
			entering a discussion with some
smart people who have not studied
		
00:21:43 --> 00:21:45
			logic may do the same.
		
00:21:46 --> 00:21:49
			This observation aligns with
obtain me his view that the
		
00:21:49 --> 00:21:52
			intellectually agile do not
require logic to think clearly.
		
00:21:52 --> 00:21:58
			Okay. Yeah, but I would still say
that they still do need to hone it
		
00:21:58 --> 00:22:02
			in and a lot of people are not
agile, they're maybe a little
		
00:22:02 --> 00:22:04
			under agile, but they need that
extra
		
00:22:05 --> 00:22:06
			knowledge to,
		
00:22:07 --> 00:22:08
			you know,
		
00:22:10 --> 00:22:15
			dot the i's and cross the T's.
Right, to get to the to perfect it
		
00:22:15 --> 00:22:15
			basically.
		
00:22:17 --> 00:22:17
			Okay.
		
00:22:19 --> 00:22:23
			And then, by the way, it's very
hard to make an expectation that
		
00:22:23 --> 00:22:26
			there are intellectually agile
people, right? What does that
		
00:22:26 --> 00:22:30
			mean? And it's very hard to, to
know that whether they need
		
00:22:30 --> 00:22:35
			something or don't. Right? So why
don't we discuss that? I mean, to
		
00:22:35 --> 00:22:37
			me, that's, that's that that is up
for discussion? What is
		
00:22:37 --> 00:22:42
			intellectually agile? And are what
are and what are we grading them?
		
00:22:43 --> 00:22:47
			What is the basis of grading them?
Isn't? Are we grading them by the
		
00:22:47 --> 00:22:51
			rules of logic, right? Like logic,
the basic rules of logic would be
		
00:22:51 --> 00:22:54
			the way to grade someone as
intellectually agile or not.
		
00:22:54 --> 00:22:55
			Right?
		
00:22:56 --> 00:22:59
			And by the way, I'm not I'm sure
he's not making some massive big
		
00:22:59 --> 00:23:02
			bold statement, it's probably just
a statement in passing, right. So
		
00:23:04 --> 00:23:06
			on the other hand, those who have
formally studied logic yet
		
00:23:06 --> 00:23:10
			continue to commit errors
exemplify to me as assertion that
		
00:23:10 --> 00:23:13
			the unintelligent will not benefit
from logic. Again, it's just a
		
00:23:13 --> 00:23:17
			passing remark, I think, because
it's not a tight statement that
		
00:23:18 --> 00:23:22
			Okay, so what is someone
unintelligent? How do I, how do I
		
00:23:22 --> 00:23:26
			assess that you're unintelligent?
What is the Scale of Intelligence?
		
00:23:26 --> 00:23:29
			Is not the Scale of Intelligence,
the correct way to use your
		
00:23:29 --> 00:23:32
			intelligence? Yes. So isn't that
logic, right?
		
00:23:34 --> 00:23:40
			So I need to know exactly. What is
the scale by which to measure
		
00:23:40 --> 00:23:43
			someone being intelligent or
unintelligent, right? And that
		
00:23:43 --> 00:23:46
			scale is what we call McDuck.
Secondly, what about all the
		
00:23:46 --> 00:23:49
			people in between? Most people are
in between? Neither are they dumb?
		
00:23:49 --> 00:23:51
			Neither are they like, geniuses?
		
00:23:53 --> 00:23:54
			Right? They're in between.
		
00:23:55 --> 00:24:01
			and So logic, I think, will really
hone them in right on what how to
		
00:24:01 --> 00:24:05
			think, larger senses how to use
your intellect properly. Of
		
00:24:05 --> 00:24:07
			course, he says, what seems
overlooked in the statement is a
		
00:24:07 --> 00:24:09
			substantial middle ground
individuals who are neither
		
00:24:09 --> 00:24:12
			exceptionally smart nor
particularly unintelligent, right,
		
00:24:12 --> 00:24:15
			yet could greatly benefit from
organizing their thoughts through
		
00:24:15 --> 00:24:17
			the study of logic, by the way,
just because someone doesn't
		
00:24:17 --> 00:24:21
			benefit from it. Does that mean
does that bear on the science
		
00:24:21 --> 00:24:26
			itself? Many people don't benefit
from from health when they took
		
00:24:26 --> 00:24:28
			health class and they said these
unsaturated fats are no good for
		
00:24:28 --> 00:24:32
			you. Does that mean we should stop
teaching it because all the
		
00:24:32 --> 00:24:35
			teenagers they keep going eating
unsaturated fats, right? How about
		
00:24:35 --> 00:24:36
			Juma?
		
00:24:37 --> 00:24:39
			You give Jamal football and people
go still live in their lives
		
00:24:39 --> 00:24:43
			normally without committing,
committing themselves to Alana and
		
00:24:43 --> 00:24:48
			the dean. He just stopped giving
drama. So anyway, but I think he's
		
00:24:48 --> 00:24:51
			again, I can't imagine for someone
of his intelligence and knowledge
		
00:24:51 --> 00:24:53
			that it's anything more than just
a passing remark.
		
00:24:55 --> 00:24:58
			I comprehend the Tamie and zeal
and critiquing logicians. Many of
		
00:24:58 --> 00:25:00
			their propositions are meta
		
00:25:00 --> 00:25:03
			Physical and contradicts Islamic
perspectives. Furthermore, the
		
00:25:03 --> 00:25:08
			over emphasis on the infallibility
of ancient Greek logic, which he
		
00:25:08 --> 00:25:12
			skillfully debunked, requires a
more balanced approach. It may be
		
00:25:12 --> 00:25:15
			time for a synthesis where Eris
Antillean logic serving as a
		
00:25:15 --> 00:25:19
			foundation for all subsequent
domains taught alongside the
		
00:25:19 --> 00:25:22
			critiques from Timmy and thought
and others.
		
00:25:24 --> 00:25:28
			Returning to if not, why should we
dissect dissect established
		
00:25:28 --> 00:25:32
			Islamic rulings in such a way?
Firstly, what is established?
		
00:25:32 --> 00:25:35
			Earlier, Foucault had extensive
discussions about regulating
		
00:25:35 --> 00:25:38
			interactions between men and
women. However, you will not find
		
00:25:38 --> 00:25:41
			a chapter section and subsection
in their text specifically, titled
		
00:25:41 --> 00:25:46
			the ruling of it's a lot. That's
true. It's like a common thing,
		
00:25:46 --> 00:25:48
			but you don't find it in as a
chapter in books.
		
00:25:50 --> 00:25:53
			This term, although popular today
was seldom mentioned by them. And
		
00:25:53 --> 00:25:56
			when it was, it was usually
incidental. Yeah, because I think
		
00:25:56 --> 00:25:59
			in their world, it wasn't an
issue. They didn't imagine a mixed
		
00:25:59 --> 00:26:04
			world the way we do. For instance,
Imam unknown in his book and much
		
00:26:04 --> 00:26:06
			more said, since it has been
established in a great number of
		
00:26:06 --> 00:26:09
			authentic hadith that women used
to pray behind Allah's Messenger
		
00:26:09 --> 00:26:13
			Salallahu Salam in his mosque
behind the men. This is also
		
00:26:13 --> 00:26:17
			because if the lat intermixing of
women with men is if not in
		
00:26:17 --> 00:26:18
			seclusion is not haram.
		
00:26:19 --> 00:26:22
			He also lets him know it. He also
said among the repugnant and
		
00:26:22 --> 00:26:26
			innovations initiated by the
common folk during these times is
		
00:26:26 --> 00:26:29
			the lighting of candles on Mount
Ottawa on the night of, of the
		
00:26:29 --> 00:26:33
			ninth. This is a gross error, in
which they have combined several
		
00:26:33 --> 00:26:36
			types of offenses among them if
there are lots of men and women,
		
00:26:36 --> 00:26:40
			when there are candles in their
mitts and their faces are clearly
		
00:26:40 --> 00:26:43
			visible. Okay, so on one hand,
he's saying, well, when they're in
		
00:26:43 --> 00:26:46
			the masjid, they can go to the
masjid and benefit. On the other
		
00:26:46 --> 00:26:51
			hand, some reprehensible or
innovation that has no need. And
		
00:26:51 --> 00:26:54
			on top of that, they're mixing so
there's no need for that one has a
		
00:26:54 --> 00:26:57
			reason to pray in the masjid and
has a benefit, and they did it in
		
00:26:57 --> 00:27:00
			time of the Prophet the other
time, other things completely
		
00:27:00 --> 00:27:00
			reprehensible
		
00:27:02 --> 00:27:06
			and has no need. It's not part of
our deen. To do this. Amen. No, he
		
00:27:06 --> 00:27:09
			stands as one of the most erudite
scholars far from being
		
00:27:09 --> 00:27:12
			contradictory. He addresses
varying scenarios and trust the
		
00:27:12 --> 00:27:15
			astute reader to contextualize the
statements appropriately. It's
		
00:27:15 --> 00:27:18
			important to note that no real
scholar would prohibit or endorse
		
00:27:18 --> 00:27:22
			all scenarios that might be
classified under any linguistic or
		
00:27:22 --> 00:27:26
			otherwise interpretation of the
turmeric slots in today's context.
		
00:27:27 --> 00:27:30
			The responsibility for such
contextualization is more pressing
		
00:27:30 --> 00:27:33
			than ever, as contemporary readers
may not be as well equipped as the
		
00:27:33 --> 00:27:36
			readers of the much more in of
Imam and note.
		
00:27:38 --> 00:27:42
			In his time, I was on a lot of
737, he says, Okay, now let's
		
00:27:42 --> 00:27:42
			listen to this.
		
00:27:46 --> 00:27:51
			One of the best ways to navigate,
things like this is to come and
		
00:27:51 --> 00:27:56
			start to know and get to know the
scholars in your locality, who are
		
00:27:56 --> 00:27:59
			reliable, who are not just Imams,
because by the way, let me tell
		
00:27:59 --> 00:28:02
			you something, an imam is not
necessarily
		
00:28:04 --> 00:28:08
			in touch with the scholars all the
time. And what you need is
		
00:28:08 --> 00:28:11
			somebody who was in constant
melasma with the focal hub. And
		
00:28:11 --> 00:28:14
			the man may learn how to how to
how to how to pray, how to marry
		
00:28:14 --> 00:28:18
			how to basically calculate Zika
and how to run a janazah how to
		
00:28:18 --> 00:28:22
			operate a Janessa. Right. And the
Imam could just many memes, they
		
00:28:22 --> 00:28:25
			just put on autopilot for 40 years
after that, they don't get
		
00:28:25 --> 00:28:27
			involved in studying, I'm telling
you that I'm not even kidding with
		
00:28:27 --> 00:28:31
			you. They may go to Hajj yearly,
every year, so they know that 100
		
00:28:31 --> 00:28:36
			was inside out, but they are not
in melasma with fuqaha constant
		
00:28:36 --> 00:28:40
			discussion and constant study.
Okay
		
00:28:41 --> 00:28:46
			with the scholars. So that's the
type of person who you may not
		
00:28:46 --> 00:28:50
			those types of people, especially
in their far off areas where
		
00:28:50 --> 00:28:54
			there'll be no one to study
anyway, from them, oftentimes
		
00:28:54 --> 00:28:59
			their knowledge and sometimes even
the practice slowly just decays it
		
00:28:59 --> 00:29:03
			gets old, and they don't they
don't revive it. And so little
		
00:29:03 --> 00:29:07
			errors could creep in. And after a
decade that becomes the law the
		
00:29:07 --> 00:29:12
			rule instead of the one time
exception and a mistake becomes
		
00:29:12 --> 00:29:18
			the rule switch which you gotta go
out there who's studying FIP who
		
00:29:18 --> 00:29:22
			is who cares about film and then
you see how they live not just one
		
00:29:22 --> 00:29:27
			person, but if you can isolate for
different people who may not even
		
00:29:27 --> 00:29:30
			be friends or from a different
method even right
		
00:29:32 --> 00:29:36
			that will give you an idea of what
to do in foot when when things get
		
00:29:36 --> 00:29:41
			fuzzy in the realm of FIP Okay,
now who responds with a
		
00:29:44 --> 00:29:49
			who response and objects to shake
hands hymns comment. What do you
		
00:29:49 --> 00:29:50
			think?
		
00:29:52 --> 00:29:56
			Giving any possible room for extra
lots?
		
00:29:58 --> 00:29:59
			Which incense we agree with Dr.
Hudson
		
00:30:00 --> 00:30:03
			What he said him? No, he said,
Daniel Okay. Let's see what he
		
00:30:03 --> 00:30:05
			says here are the statements of
great ornament on the subject of
		
00:30:06 --> 00:30:09
			artistic miracle all of them could
easily convey that game on the
		
00:30:09 --> 00:30:14
			issue without certain cutesy
circuitous. How do you pronounce
		
00:30:14 --> 00:30:19
			that circuit? Sir kichu US Circuit
circuit test and arcane
		
00:30:19 --> 00:30:22
			digressions. These are not
circuitous in crane digressions.
		
00:30:23 --> 00:30:24
			These are
		
00:30:27 --> 00:30:28
			circuitous, okay.
		
00:30:29 --> 00:30:32
			These are not circuitous or
arcane. They're actually very
		
00:30:32 --> 00:30:38
			practical, right? There's a huge
difference between a grandma going
		
00:30:38 --> 00:30:43
			to enter in upon a doctor and her
drivers in the car. And the doctor
		
00:30:43 --> 00:30:47
			is a male and he closed the door.
Right? That's a big difference
		
00:30:48 --> 00:30:51
			between somebody who goes into
let's say, I needed to go to
		
00:30:51 --> 00:30:54
			someone's house to someone's
apartment to pick up a book.
		
00:30:55 --> 00:30:58
			Right? And I asked to go into the
house, use the bathroom or
		
00:30:58 --> 00:31:02
			something. And lo and behold, it's
me. It's a as a 20 year old 20
		
00:31:02 --> 00:31:05
			year old men and woman in the
apartment alone
		
00:31:06 --> 00:31:09
			is a huge difference between one
and the other. Nobody will say
		
00:31:09 --> 00:31:14
			we'll see the old lady seven year
old lady coming out of a doctor's
		
00:31:14 --> 00:31:18
			room. Okay, all alone with the
doctor. No one's gonna say that.
		
00:31:18 --> 00:31:22
			This is the same as if you were to
see a woman coming out of a
		
00:31:22 --> 00:31:27
			bachelor's apartment. Oh, that's
the all sorts of red flags there.
		
00:31:27 --> 00:31:32
			Or vice versa. A man coming out of
a bachelorettes apartment, because
		
00:31:32 --> 00:31:35
			maybe he assumed something that
Oh, I thought her. Your brother
		
00:31:35 --> 00:31:37
			was there and I came to pick up a
book. He wasn't but I went in
		
00:31:37 --> 00:31:40
			anyway. And I went to use the
bathroom and we ended up chit
		
00:31:40 --> 00:31:44
			chatting, and then I left. Huge
difference. So how could you say
		
00:31:44 --> 00:31:47
			it's arcane and so hideous, or
whatever the word is?
		
00:31:51 --> 00:31:52
			Let's read what he says though,
		
00:31:53 --> 00:31:56
			that Bob Dylan halimi, one of the
major early chef in which they had
		
00:31:56 --> 00:31:59
			said Allah says, Oh, you who
believe protect yourselves and
		
00:31:59 --> 00:32:03
			your families from the fire
included in the totality of this
		
00:32:03 --> 00:32:06
			is that a man protects his wife
and daughter from mixing with men
		
00:32:06 --> 00:32:09
			in conversing with them and being
alone with them at my water.
		
00:32:10 --> 00:32:13
			Another major early Shafi
authority, he said,
		
00:32:14 --> 00:32:16
			a woman is forbidden from mixing
with men and is ordered to stay in
		
00:32:16 --> 00:32:18
			the house when there is no need to
come out.
		
00:32:20 --> 00:32:24
			Yes, these are quotes, but is it
the totality of their commentary
		
00:32:24 --> 00:32:29
			on the subjects? For example, were
they ever exposed to other subject
		
00:32:29 --> 00:32:36
			matters, or, or sub contexts in in
this topic, so like if I took a
		
00:32:36 --> 00:32:42
			meme and nobody's comment on the
innovation on the Omo Avada
		
00:32:43 --> 00:32:48
			and use that as the proof but not
mentioning that this hobby, went
		
00:32:48 --> 00:32:51
			and prayed in the mosque with the
Prophet peace be upon. It wouldn't
		
00:32:51 --> 00:32:56
			be fair, it wouldn't be a correct
assessment, as Shirazi Shafi Juma
		
00:32:56 --> 00:32:59
			is not obligatory, a woman because
of what Jabba Rajala Hoonah
		
00:32:59 --> 00:33:03
			narrated that she may mix with men
and this is how to edit as it says
		
00:33:03 --> 00:33:08
			when the speaker is a non elderly
man Shab attractive in his dress
		
00:33:08 --> 00:33:11
			and his appearance, and he can
recite poems and he can make
		
00:33:11 --> 00:33:15
			gestures and all that and women
attend his gathering, this is a
		
00:33:15 --> 00:33:19
			mocha, okay, which must be
prevented, since the corruption in
		
00:33:19 --> 00:33:22
			this is greater than the benefit.
It is obligatory to erect a screen
		
00:33:23 --> 00:33:27
			that prevents seeing one another.
And that is also an anticipated
		
00:33:27 --> 00:33:32
			cause of corruption. All right,
and he has a source here, and he
		
00:33:32 --> 00:33:36
			has many more probably sources,
okay.
		
00:33:45 --> 00:33:48
			All right, but there are but this
is a new post. So there are no
		
00:33:48 --> 00:33:51
			comments to the comment. No
replies yet to the comment. Let's
		
00:33:51 --> 00:33:52
			refresh and see.
		
00:33:57 --> 00:34:00
			But in general, I don't think
anybody who now there's no there's
		
00:34:00 --> 00:34:01
			no comments to the comment,
		
00:34:04 --> 00:34:06
			too, but I can't share it because
I'm not logged in and I don't have
		
00:34:06 --> 00:34:08
			my eye on on social media anymore.
		
00:34:11 --> 00:34:15
			Okay, here's another post. This is
a good one, but it's too long.
		
00:34:15 --> 00:34:19
			I'll read it another time. Islam
and manliness by Hudson hutch,
		
00:34:19 --> 00:34:24
			Chicago and Hutch. Okay, here's a
lot of things on women and
		
00:34:24 --> 00:34:28
			trousers pants got people might
say What are you reading? Yeah,
		
00:34:28 --> 00:34:31
			well we have a religion so
religion has some rules to it.
		
00:34:31 --> 00:34:32
			Okay
		
00:34:38 --> 00:34:41
			and you don't like the rules you
know like to make fun of our
		
00:34:41 --> 00:34:46
			rules. You got plenty of stuff to
and other cultures that could also
		
00:34:46 --> 00:34:50
			be mocked. So that's not a an
argument. Mockery is never an
		
00:34:50 --> 00:34:53
			argument and Disgust is never an
argument and discusses by the way
		
00:34:53 --> 00:34:57
			is manufactured. You know, this
discusses manufactured society
		
00:34:57 --> 00:35:00
			manufacturers discussed. Now some
things aren't
		
00:35:00 --> 00:35:02
			inherent to the human being. Yeah,
well, I think human beings will
		
00:35:02 --> 00:35:03
			always be disgusted for example.
		
00:35:05 --> 00:35:05
			Okay.
		
00:35:07 --> 00:35:11
			With cockroaches with rats with
		
00:35:12 --> 00:35:17
			what else? Feces defecation,
right, it was vomit. We always
		
00:35:17 --> 00:35:20
			discussed it that's inherent. But
other things we manufacture that
		
00:35:20 --> 00:35:24
			disgust the society that high
priests of any society will
		
00:35:24 --> 00:35:28
			manufacture disgust in the thing
that they don't believe in. Okay?
		
00:35:29 --> 00:35:35
			And they find it disgusting. Okay.
And so for example, if you notice
		
00:35:35 --> 00:35:42
			today, idolatry is not disgusting.
Alright, to many people, because
		
00:35:42 --> 00:35:46
			you, especially if you live with
Hindus, right? You see the statues
		
00:35:46 --> 00:35:50
			all the time. But if you look at
the first generation of the
		
00:35:50 --> 00:35:54
			Sahaba, right, when they're trying
to read their society from this,
		
00:35:55 --> 00:35:58
			right, they may there were a lot
of that when they saw an idol when
		
00:35:59 --> 00:36:03
			the subject came up, right? They
spoke about it with disgust, and
		
00:36:03 --> 00:36:06
			they transmitted that disgust and
created discuss today Muslim does
		
00:36:06 --> 00:36:11
			have a disgust and that but
overall, how many times do we pass
		
00:36:11 --> 00:36:13
			by a gas station and there's an
idle and you say nothing, right?
		
00:36:14 --> 00:36:18
			You don't say anything? Or it just
doesn't affect you? Because it's
		
00:36:18 --> 00:36:23
			it's also so far from us the idea
of our families returning back to,
		
00:36:25 --> 00:36:31
			you know, to idolatry, something
that doesn't pass by her, or it
		
00:36:31 --> 00:36:34
			doesn't, it's not something we
imagined. All right, let's read
		
00:36:34 --> 00:36:36
			that Instagram comments. I want to
put a big comment there Can I do
		
00:36:36 --> 00:36:39
			they could have stuck for a while
watching documentaries, live
		
00:36:39 --> 00:36:44
			drama, live dramas that are not
have seen. It's not going to be
		
00:36:45 --> 00:36:48
			you're not going to be it's not
going to to make to be a while
		
00:36:48 --> 00:36:52
			doing something of level. We can't
say that it's it's
		
00:36:55 --> 00:37:00
			forbidden. However, Salah on the
Prophet sallallahu alayhi wa salam
		
00:37:02 --> 00:37:05
			should not be done. While your
mind isn't low. It's not
		
00:37:05 --> 00:37:10
			respectful recitation of Quran
cannot be done. But can we say if
		
00:37:10 --> 00:37:14
			someone is saying Subhanallah
stuck for Allah, while listening
		
00:37:14 --> 00:37:17
			to while watching something? I
don't think that that necessarily
		
00:37:17 --> 00:37:23
			is going to be just not unlawful?
It may it will, as it said it will
		
00:37:23 --> 00:37:27
			not be devoid of benefit, and
neither will it be the correct
		
00:37:27 --> 00:37:31
			focus. Right? It won't be 100
You're not going to get the 100%
		
00:37:31 --> 00:37:35
			fruit of the thicker because
you're not focused. But it also
		
00:37:35 --> 00:37:36
			will not be devoid of benefit.
		
00:37:38 --> 00:37:39
			Right? It will have some benefits.
		
00:37:41 --> 00:37:43
			All right, ladies and gentlemen,
we have an update for you.
		
00:37:45 --> 00:37:50
			Let's go to the to the update on
the lock Cosina
		
00:37:52 --> 00:37:56
			final summer barbecue. And what
did we what was the theme back to
		
00:37:56 --> 00:38:00
			school night? Right? Well back
well back to school in general.
		
00:38:00 --> 00:38:03
			And what do we do we we did
		
00:38:04 --> 00:38:06
			hamdulillah Masha Allah a drive
		
00:38:07 --> 00:38:09
			for and many of you participated
		
00:38:10 --> 00:38:16
			in delivering for us or donating
all sorts of school supplies. And
		
00:38:16 --> 00:38:20
			all of these kids received how
many school supplies were
		
00:38:20 --> 00:38:25
			distributed? Around 150 bags, we
estimate 150 bags, what was what
		
00:38:25 --> 00:38:28
			is his mic on? You need to bring
your mic very close to your mouth.
		
00:38:29 --> 00:38:29
			Yep.
		
00:38:32 --> 00:38:33
			No, no, you got to
		
00:38:34 --> 00:38:38
			turn that and lift it up. And then
come close and speak into the mic.
		
00:38:38 --> 00:38:44
			So about 150 bags now what was in
a bag? So instead of the bags just
		
00:38:44 --> 00:38:45
			better.
		
00:38:46 --> 00:38:47
			This better?
		
00:38:50 --> 00:38:53
			I think maybe the other way you're
tightening? No, no other way.
		
00:38:54 --> 00:38:55
			Yeah, like that. There you go.
		
00:38:57 --> 00:39:01
			new gen Gen Z. Adjusting a mic.
Lift up, lift up.
		
00:39:02 --> 00:39:06
			Now tighten this up all the way up
and tighten this
		
00:39:09 --> 00:39:09
			and then
		
00:39:11 --> 00:39:12
			you stand when you can tighten
that went to
		
00:39:13 --> 00:39:16
			fix it to your mouth and tighten
that one and then there's another
		
00:39:16 --> 00:39:16
			one too there
		
00:39:22 --> 00:39:26
			there we go. Okay, now tell us how
many what were the supplies? No,
		
00:39:26 --> 00:39:29
			Mike supplies in the back. Five in
China.
		
00:39:30 --> 00:39:35
			So inside of each bag. As many of
you will have seen from our flyer
		
00:39:35 --> 00:39:38
			that we've been distributing on
our website on Instagram on even
		
00:39:38 --> 00:39:43
			this podcast, we were requesting
multiple supplies such as papers,
		
00:39:43 --> 00:39:49
			notebooks, pencils, glue sticks,
coloring, utensils, etc, etc. Each
		
00:39:49 --> 00:39:54
			bag contains one of each object so
one of each utensil handler and we
		
00:39:54 --> 00:39:56
			tried to keep it uniform
throughout that each kid did not
		
00:39:56 --> 00:39:59
			have the sense of missing out or
sense of unfairness
		
00:40:00 --> 00:40:03
			In this event because part of this
soup kitchen community center and
		
00:40:04 --> 00:40:07
			Dow initiative is in fact in fact
the Dow and we can't really do
		
00:40:07 --> 00:40:11
			that effectively if we don't treat
everyone very good. I'm again
		
00:40:11 --> 00:40:15
			equally with so you said pencil
eraser what else was in the bag?
		
00:40:15 --> 00:40:19
			glue sticks, glue ons, coloring
pencil crayons, colored pencils.
		
00:40:19 --> 00:40:21
			Okay, let's take a look at some of
these pictures. Of course.
		
00:40:25 --> 00:40:30
			Yeah, let's go. Next one. All
right, so there we have looks like
		
00:40:30 --> 00:40:35
			some clothes were given away too.
All right. So Al Hamdulillah these
		
00:40:35 --> 00:40:38
			are some of our volunteers. This
is during the setup phase of our
		
00:40:38 --> 00:40:42
			operation nice. We decided to do
it in the driveway just to
		
00:40:42 --> 00:40:44
			replicate the success that we had
with the first kickoff event
		
00:40:44 --> 00:40:45
			Alhamdulillah
		
00:40:47 --> 00:40:50
			if you remember it was actually
you who suggested to bring up the
		
00:40:50 --> 00:40:53
			nice table that we had to set up
in the driveway Nice, very nice
		
00:40:53 --> 00:40:57
			side. So clothes was given out in
the driveway. All right next.
		
00:41:00 --> 00:41:01
			Right here is the table.
		
00:41:02 --> 00:41:05
			This was during the setup phase as
well. We're showing it in
		
00:41:05 --> 00:41:10
			chronological order and shall look
good during the setup. So we have
		
00:41:10 --> 00:41:12
			a lot of our supplies just laid on
the tables and the boxes
		
00:41:12 --> 00:41:14
			underneath just to organize
everything good next
		
00:41:16 --> 00:41:20
			these this was our activity
station our crafting stations been
		
00:41:20 --> 00:41:23
			a hit for a while now for these
past events. A lot of the kids
		
00:41:23 --> 00:41:26
			from the community that which a
lot on the last show. That's great
		
00:41:26 --> 00:41:30
			what kind of crafts coloring they
colored. They started doing some
		
00:41:30 --> 00:41:33
			folder dribbling pick it Oh yeah.
Bunch of scribbling Yeah.
		
00:41:35 --> 00:41:39
			What else making work? Make I
started making fans because it was
		
00:41:39 --> 00:41:42
			a hot day. Okay, fair enough. Good
making fans next.
		
00:41:44 --> 00:41:45
			Oh, that's I see a grill.
		
00:41:46 --> 00:41:49
			Is that smoke from the grill? Oh,
yes. And what do you guys what did
		
00:41:49 --> 00:41:53
			you guys cook? So we had
everything donated from the
		
00:41:53 --> 00:41:58
			community again. hamburgers, hot
dogs are halal Hamdulillah we had
		
00:41:59 --> 00:42:02
			a vegetarian option as well, just
because we had a request for that
		
00:42:02 --> 00:42:05
			in the past and hamdulillah even
the non vegetarians took great
		
00:42:05 --> 00:42:10
			benefit from this middle of the
bait. ZD meatless, zd, hamburgers,
		
00:42:10 --> 00:42:14
			hot dogs, great party for all
these young kids. Oh, yes. Next
		
00:42:14 --> 00:42:20
			and corn and corn. All right. And
this is a this is one of our
		
00:42:20 --> 00:42:22
			volunteer coordinators with
another one as well. This was the
		
00:42:22 --> 00:42:27
			water bucket game that sister
she's had concocted a water bucket
		
00:42:27 --> 00:42:31
			game explained. So the kids from
my understanding of it, they were
		
00:42:31 --> 00:42:35
			all the way in the back of the
lawn. They were tasked with
		
00:42:35 --> 00:42:38
			running from one bucket tasked
with running from one bucket
		
00:42:38 --> 00:42:43
			filled with waters Yeah, taking
their sponges filling up with
		
00:42:43 --> 00:42:45
			water and then running to the
other side filling up their
		
00:42:45 --> 00:42:50
			bucket. And I'm I believe which
one has more water. Which one has
		
00:42:50 --> 00:42:50
			been
		
00:42:51 --> 00:42:54
			very messy. Very cold. All right.
Well, I guess they cooled down
		
00:42:54 --> 00:42:56
			because it was a hot day. Oh, yes.
All right, next.
		
00:42:59 --> 00:43:03
			Oh, yeah. They're the boys
grilling. Right. And they get
		
00:43:03 --> 00:43:05
			themselves some burgers. Right.
		
00:43:08 --> 00:43:12
			Habib with his sunglasses, right.
All right.
		
00:43:13 --> 00:43:17
			There's Ali. See next to him and
Habib and Ed if all right with the
		
00:43:17 --> 00:43:21
			LA Casina official volunteer
shirts. They're all right. Next
		
00:43:21 --> 00:43:21
			one.
		
00:43:23 --> 00:43:26
			And some more volume. All right,
more volunteers, BB queuing. Next
		
00:43:26 --> 00:43:27
			picture.
		
00:43:28 --> 00:43:31
			All right, a lot of people that
are coming to get food, mashallah,
		
00:43:31 --> 00:43:34
			that's really good. I love the
orange umbrellas because it
		
00:43:34 --> 00:43:40
			matches with the roof. Right?
Next. All right, more people
		
00:43:40 --> 00:43:43
			coming in. And most of they, they
they're constantly getting in
		
00:43:43 --> 00:43:47
			contact with Muslims right? Now
there's maybe get used to it
		
00:43:47 --> 00:43:52
			eventually. All right. And there's
the that's the house next door,
		
00:43:52 --> 00:43:55
			that blue house is the house next
door, and our driveway goes all
		
00:43:55 --> 00:43:58
			the way up to their house. And
then that's where we put the
		
00:43:58 --> 00:44:01
			clothes. So the community members
who have clothes. Some of you
		
00:44:01 --> 00:44:06
			people ask me, how do we start a
soup kitchen? Well, very simply,
		
00:44:06 --> 00:44:10
			first thing is identify where do
the laborers gather in any town?
		
00:44:11 --> 00:44:15
			Where are the hard workers who
need stuff, the poor, and remind
		
00:44:15 --> 00:44:17
			you there are poor and there are
those who are I would
		
00:44:18 --> 00:44:22
			unfortunately have to say like
homeless slash zombies, that we
		
00:44:22 --> 00:44:26
			try to help them but we can't
always cater to them. Right? But
		
00:44:26 --> 00:44:30
			there's that middle area who
they're very poor. But they they
		
00:44:30 --> 00:44:34
			work and they have families,
right? And those to me are the
		
00:44:34 --> 00:44:39
			priority. The other ones they need
more help, right? They need more
		
00:44:39 --> 00:44:42
			help. And when they come in, and
they're high and they're on drugs,
		
00:44:42 --> 00:44:45
			and they steal and they do all
sorts of things like that. And who
		
00:44:45 --> 00:44:48
			knows about their hygiene and the
diseases that they're carrying. It
		
00:44:49 --> 00:44:50
			causes everyone else to leave.
		
00:44:51 --> 00:44:56
			So who do I cater to? The majority
or the minority? I'm going to try
		
00:44:56 --> 00:44:59
			to cater to the one who I can help
consistently. And that's all of
		
00:44:59 --> 00:44:59
			the
		
00:45:00 --> 00:45:03
			his family's here. And so you see,
so you can take the clothes that
		
00:45:03 --> 00:45:07
			you don't need anymore a vacuum
that you don't need, you can take
		
00:45:07 --> 00:45:10
			$10 Go by a couple slices of
pizza. And you could go to the
		
00:45:10 --> 00:45:12
			football and distributed takes
five minutes.
		
00:45:14 --> 00:45:17
			Okay, so that's how it is and the
clothes became a part of the
		
00:45:17 --> 00:45:19
			program too. And so
		
00:45:20 --> 00:45:23
			every week there's free clothes
that's distributed. And it's
		
00:45:23 --> 00:45:26
			usually their community members
clothes that they don't need
		
00:45:26 --> 00:45:29
			anymore, and it's decent clothes.
It can't be like ripped and torn
		
00:45:29 --> 00:45:32
			and stuff like that. All right,
next picture again. There's more
		
00:45:32 --> 00:45:35
			people taking clothes. Who is
that? When the green like,
		
00:45:35 --> 00:45:38
			volunteer in there? Which
volunteers? Who was the man who
		
00:45:38 --> 00:45:38
			came in?
		
00:45:40 --> 00:45:41
			Nice, okay, good. Next.
		
00:45:44 --> 00:45:48
			There is again a line of people
forming so that they could see and
		
00:45:48 --> 00:45:51
			take what clothes and you can see
the nice racks that the clothes
		
00:45:51 --> 00:45:55
			are on. Alright, there's nothing
allowed in the in the casino.
		
00:45:55 --> 00:46:00
			That's plastic. Okay, it's got to
be wood. Cast iron. Right. Gotta
		
00:46:00 --> 00:46:01
			follow the theme. Yep.
		
00:46:02 --> 00:46:08
			No junky stuff. I went to Elijah's
promise soup kitchen. I don't I
		
00:46:08 --> 00:46:11
			can't go to soup kitchen, we're
gonna do good deeds. I'm like, is
		
00:46:11 --> 00:46:14
			this a jail or something? This is
the most miserable building I've
		
00:46:14 --> 00:46:17
			ever been to. I wanted to leave
right away. As soon as I got I
		
00:46:17 --> 00:46:23
			want to leave. It was the ugliest
building everything possible
		
00:46:23 --> 00:46:28
			choice that they made. Let's make
the cheapest possible choice with
		
00:46:28 --> 00:46:32
			no consideration of human nature.
Like no consideration that human
		
00:46:32 --> 00:46:36
			nature human beings liked enjoy
being in areas that are actually
		
00:46:36 --> 00:46:40
			clean. And nice. Like aren't
people humans there still? Do they
		
00:46:40 --> 00:46:45
			ever lose their humanity? Just
because they're poor. Right? Ice
		
00:46:45 --> 00:46:47
			cream truck drivers know how to
capitalize on all these ice cream
		
00:46:47 --> 00:46:51
			truck drivers must have had a
field day, there's one photo you
		
00:46:51 --> 00:46:57
			can next from moving. This is the
side our side of the house. Okay,
		
00:46:57 --> 00:47:00
			that's our side of the house with
the white stucco. And you can see
		
00:47:00 --> 00:47:04
			the plants grow in there in the
middle. Okay, and we try to make
		
00:47:04 --> 00:47:07
			it an inviting place because it's
somewhere you want to be not
		
00:47:07 --> 00:47:11
			somewhere. That's just like, um, I
cannot tell you how many people
		
00:47:11 --> 00:47:13
			anytime I ask them for advice.
They say just go the cheaper
		
00:47:13 --> 00:47:17
			route. Why go the cheaper route? I
save money once and I'm miserable
		
00:47:17 --> 00:47:20
			for the rest of the time. Right?
How about if I spend some money
		
00:47:20 --> 00:47:23
			now, but I'm happy every single
day. And it's inviting for
		
00:47:23 --> 00:47:27
			everybody. That's why it's
important to have a concept of
		
00:47:27 --> 00:47:31
			aesthetics when you do something
infrastructure that involves other
		
00:47:31 --> 00:47:31
			people.
		
00:47:32 --> 00:47:33
			Next,
		
00:47:34 --> 00:47:40
			there are some kids so chalking up
the driveway looks like next
		
00:47:40 --> 00:47:45
			picture and again a line of kids
there. What are they doing on the
		
00:47:45 --> 00:47:49
			seats? So this was our musical
chairs game that we played musical
		
00:47:49 --> 00:47:53
			chairs with what music acapella.
And the sheets. Mashallah. So the
		
00:47:53 --> 00:47:56
			kids get to expose themselves to
the name of Allah every second.
		
00:47:56 --> 00:48:00
			Yeah, that's good. So they played
and they enjoyed it. Yeah. Where's
		
00:48:00 --> 00:48:03
			Kaler went back to school, I
guess. Yeah, killers, right. That
		
00:48:03 --> 00:48:06
			kid in the blue man. He lives
downstairs actually, he moved in
		
00:48:06 --> 00:48:12
			recently with relatives. And he's
sort of been somebody who likes to
		
00:48:12 --> 00:48:16
			go to these things. And we even
took him to the aid party. And the
		
00:48:16 --> 00:48:18
			masjid no praise to ya.
		
00:48:20 --> 00:48:21
			Yeah, come in to pray.
		
00:48:22 --> 00:48:25
			Yeah. Just sitting down. He's
like, I want to learn Arabic.
		
00:48:30 --> 00:48:31
			He's like, can you teach me that
Arabic stuff?
		
00:48:33 --> 00:48:37
			You need to just teach him the
first I have al Fatiha and let
		
00:48:37 --> 00:48:42
			them know that for a few months,
right. Next. Yeah. So after there
		
00:48:42 --> 00:48:46
			is again, difficulties, different
song choices, tried to work off
		
00:48:46 --> 00:48:49
			and musical chairs was very
popular with them for a few
		
00:48:49 --> 00:48:50
			minutes. Okay.
		
00:48:53 --> 00:48:56
			And those are the moms I guess all
the parents Yep. All the parents
		
00:48:56 --> 00:48:59
			and the moms are out into the
crowd to the shade crowding into
		
00:48:59 --> 00:49:03
			the shade. That's that that part
is the high price real estate. And
		
00:49:03 --> 00:49:06
			these barbecues, I noticed that
white fence on the left side of
		
00:49:06 --> 00:49:11
			our backyard, everyone wants to go
there. Then the gazebo I'm
		
00:49:11 --> 00:49:14
			seriously thinking of putting an
actual playground a professional
		
00:49:14 --> 00:49:18
			playground in the backyard. The
thing is, I wait to see how the
		
00:49:18 --> 00:49:22
			place is being used. Then, if you
see a usage, then you could
		
00:49:22 --> 00:49:26
			capitalize it rather than trying
to create a usage right? And then
		
00:49:26 --> 00:49:30
			failing. All right, so so we
really did took sort of a gamble
		
00:49:31 --> 00:49:35
			on because when we started paving
the backyard, and we only wanted
		
00:49:35 --> 00:49:38
			to pave half of it and make the
other half of big driveway.
		
00:49:39 --> 00:49:44
			When awesome and I Osmani was the
Emir of mbsc for a long time.
		
00:49:45 --> 00:49:49
			The Emir position rotates, but
like in all of our heads, he's the
		
00:49:49 --> 00:49:51
			elder right and he's the leader.
		
00:49:52 --> 00:49:55
			When we looked at it, we're like,
oh, this is nice. Just do the
		
00:49:55 --> 00:49:58
			whole thing. Right? And he agreed,
and he's more of a conservative
		
00:49:58 --> 00:49:59
			type. So it's coming
		
00:50:00 --> 00:50:02
			from him, I knew it was the right
decision. And it really does look
		
00:50:02 --> 00:50:07
			like a beautiful place to have a
picnic and stuff because the patio
		
00:50:07 --> 00:50:11
			floor is really nice. The stone is
really nice. And it's perfect for
		
00:50:11 --> 00:50:15
			having picnics or barbecues. We
had shown some people who had
		
00:50:15 --> 00:50:18
			decided to come by and stick
around for a bit that they have
		
00:50:18 --> 00:50:22
			dropped off the corn that we were
barbecuing. Yep, they were almost
		
00:50:22 --> 00:50:25
			always everyone that comes in to
see the backyard is always
		
00:50:25 --> 00:50:28
			captivated by Yeah, they're always
kept in such a beautiful backyard.
		
00:50:29 --> 00:50:31
			And then we painted everything
white and we start hanging the
		
00:50:31 --> 00:50:35
			plants all around. So hopefully I
think what we'll do is maybe we'll
		
00:50:35 --> 00:50:39
			think about putting that bag that
playground there and and then
		
00:50:39 --> 00:50:43
			actually nailing in benches in the
ground so that the moms could sit
		
00:50:43 --> 00:50:46
			there not benches that move around
and stuff has moved around and
		
00:50:46 --> 00:50:47
			stuff that moves around.
		
00:50:49 --> 00:50:53
			It's all covered. Yeah. So I think
that may be an area for families
		
00:50:53 --> 00:50:55
			that come and relax. Usually where
the kids build them on the follow.
		
00:50:55 --> 00:50:58
			Yeah. Playground you're gonna have
a lot of Yeah. And there'll be
		
00:50:58 --> 00:51:02
			like a semi public park in a
sense, right which that these
		
00:51:02 --> 00:51:06
			things don't exist in New
Brunswick in any safe area. Okay,
		
00:51:06 --> 00:51:06
			next.
		
00:51:08 --> 00:51:11
			Again, there are some of the
community members started taking
		
00:51:11 --> 00:51:14
			out their phones taking pictures
of their kids running around.
		
00:51:15 --> 00:51:17
			Okay, in there, the kids.
		
00:51:18 --> 00:51:20
			Activities table, what are they
doing? They're there.
		
00:51:24 --> 00:51:26
			Okay, very nice. Very nice.
		
00:51:27 --> 00:51:30
			All right. And they're the boys
again. They're really like taking
		
00:51:30 --> 00:51:33
			pictures of themselves. These
guys. They got the sunglasses,
		
00:51:33 --> 00:51:36
			they got the shirts. They're all
coming from the shirts. I'm pretty
		
00:51:36 --> 00:51:40
			I'm convinced not come for the
shirts. All right. All right, we
		
00:51:40 --> 00:51:45
			got one more set of pictures.
Let's go. This again, guys. Very
		
00:51:45 --> 00:51:49
			camera happy. Very camera happy
sunglasses on this one. Yeah.
		
00:51:53 --> 00:51:55
			Okay, and then again, there are
some.
		
00:51:57 --> 00:52:00
			So this one. Yeah, that's our ice
cream station that we had on the
		
00:52:00 --> 00:52:04
			left there ice cream station
fruits and ice cream steak. Oh,
		
00:52:04 --> 00:52:09
			and that big pile of brown bags
here. And Allah we had really a
		
00:52:10 --> 00:52:13
			really successful marketing
adventure that we had in New
		
00:52:13 --> 00:52:17
			Brunswick. Yeah, we actually ran
out of bags, but we had some
		
00:52:17 --> 00:52:20
			school supplies. So we still
managed to donate the supplies.
		
00:52:21 --> 00:52:24
			And we had an overabundance of
them and hamdulillah in this
		
00:52:24 --> 00:52:28
			specific instance right here, that
family all piled it up on their
		
00:52:28 --> 00:52:30
			chair and then they started having
fun with the rest of the
		
00:52:30 --> 00:52:33
			activities. Very good. Can you
tell me what was in those brown
		
00:52:33 --> 00:52:39
			bags? So those brown bags we had
saved some pre made donated pencil
		
00:52:39 --> 00:52:39
			packs that
		
00:52:40 --> 00:52:45
			pencil pouches filled with rulers
filled with I think one with a
		
00:52:45 --> 00:52:49
			protractor, pencils, pens,
erasers, etc, etc. And then any
		
00:52:49 --> 00:52:54
			extra school supplies that we had
from the given by the community.
		
00:52:54 --> 00:52:58
			Again, more pencils, coloring
utensils, etc, etc. Good, good.
		
00:52:59 --> 00:52:59
			Next.
		
00:53:01 --> 00:53:04
			Some more kids enjoying the
activity, right kids? See, that's
		
00:53:04 --> 00:53:06
			the grassy area. I'm saying I
think we should put a playground
		
00:53:06 --> 00:53:11
			there. I'm like, I'll probably 50%
there. Wait, is that a white
		
00:53:11 --> 00:53:11
			chair?
		
00:53:13 --> 00:53:16
			So these kids, why are there white
chairs there when we said black?
		
00:53:17 --> 00:53:20
			I'm throwing them in the goes the
students if I see a white chair
		
00:53:20 --> 00:53:24
			again, we have one from kind of
chair in the whole building. Who
		
00:53:24 --> 00:53:25
			is guilty of this?
		
00:53:27 --> 00:53:28
			Know that
		
00:53:29 --> 00:53:31
			they wanted to play musical
chairs. That's why they shouldn't
		
00:53:31 --> 00:53:36
			exist at all. They should not
Where are they now? Where are they
		
00:53:36 --> 00:53:37
			now? Most likely?
		
00:53:38 --> 00:53:39
			I have
		
00:53:40 --> 00:53:46
			similar if I see those white junky
chairs. I'm literally taking them
		
00:53:46 --> 00:53:51
			myself and putting them on the
sidewalk. Okay. One chair. One
		
00:53:51 --> 00:53:56
			kind of ruins the fixture over
events drones will let the
		
00:53:56 --> 00:54:00
			organizers of the musical chairs
for the future. No, there's not
		
00:54:00 --> 00:54:02
			going to be anything for them to
know about because I'm getting rid
		
00:54:02 --> 00:54:08
			of them myself. You people are the
people I'm telling you they have a
		
00:54:08 --> 00:54:13
			stinginess a free chair. We got to
keep it. It's ruining everything.
		
00:54:14 --> 00:54:18
			uniformity of all tables and
chairs. Okay, we selected a type
		
00:54:18 --> 00:54:22
			of chair. That's that black chair
there. We then purchased three
		
00:54:22 --> 00:54:27
			sets of them. We are 30 chairs,
okay. 2020 chairs. They're unique
		
00:54:27 --> 00:54:29
			looking chairs. They're nice
looking chairs. They're weather
		
00:54:29 --> 00:54:35
			durable. They're foldable. Okay.
And they match. Now because
		
00:54:35 --> 00:54:40
			somebody dropped off a free chair,
the buckle the stingy. We got to
		
00:54:40 --> 00:54:44
			keep it because it's free. Okay,
at what expense?
		
00:54:46 --> 00:54:47
			Unreal.
		
00:54:48 --> 00:54:50
			I'm getting rid of those chairs
next.
		
00:54:51 --> 00:54:55
			Okay, and see that backyard there
and 50% there to put some benches
		
00:54:55 --> 00:54:59
			there. I think I guess on the left
side. Yeah.
		
00:55:00 --> 00:55:03
			Because on the right side, the
spruce trees may fall on the
		
00:55:03 --> 00:55:04
			person. Right?
		
00:55:06 --> 00:55:10
			Correct. I mean, it depends on how
you want it to look, one sides
		
00:55:10 --> 00:55:13
			just facing you facing the other
side diagonally, the other side,
		
00:55:13 --> 00:55:16
			you could have a parallel with the
wall. So it's up to your design
		
00:55:16 --> 00:55:19
			philosophy. So we could put
benches there, and then a
		
00:55:19 --> 00:55:23
			playground in the middle. Because
I think that's really, one of the
		
00:55:23 --> 00:55:24
			directions I'm seeing here
		
00:55:25 --> 00:55:32
			is kits. Like, if we look at this
past summer, we did what two or
		
00:55:32 --> 00:55:36
			three barbecues, three, the first
one was what launched barbecue,
		
00:55:36 --> 00:55:42
			right kickoff kickoff, in which we
bought the mbyc board and the MBA
		
00:55:42 --> 00:55:46
			that all the community leaders,
okay. And we had the local
		
00:55:46 --> 00:55:51
			community there, too, just eating.
And then the second barbecue was
		
00:55:51 --> 00:55:55
			was we realized at that first one
is filled with kids. So the second
		
00:55:55 --> 00:55:59
			one, the idea came. Let's make it
a fun day for kids.
		
00:56:00 --> 00:56:05
			So we did that. That was a
blessed. Third day. Third one was
		
00:56:05 --> 00:56:08
			also built on that. So I think
we're getting some momentum here.
		
00:56:09 --> 00:56:12
			Right. And we should continue
that. All right. I think we should
		
00:56:12 --> 00:56:14
			we never we didn't start
		
00:56:16 --> 00:56:19
			with the intention of focusing so
much on the children but it seems
		
00:56:19 --> 00:56:24
			like the kids are and are really
enjoying coming to this these
		
00:56:24 --> 00:56:26
			events. And let me tell you
something having spent those few
		
00:56:26 --> 00:56:28
			days and sensor Domingo
		
00:56:32 --> 00:56:35
			those, these these kids, they have
a really rough, right.
		
00:56:36 --> 00:56:39
			Like when I went to Santa Domingo,
I think it was a wisdom from
		
00:56:39 --> 00:56:43
			Allah. Because who are we serving
here in this soup, la Cosina.
		
00:56:43 --> 00:56:46
			We're serving a Spanish
population, Hispanic population,
		
00:56:47 --> 00:56:51
			most of them being from Dominican
Republic from Honduras, different
		
00:56:51 --> 00:56:52
			countries like this, okay.
		
00:56:53 --> 00:56:58
			But we never saw where they came
from. I am telling you, New
		
00:56:58 --> 00:57:01
			Brunswick is generated for DOS on
the earth in comparison to some of
		
00:57:01 --> 00:57:04
			these homes that I saw in Santo
Domingo and sent and mingle as it
		
00:57:04 --> 00:57:08
			better than Haiti. And Honduras
and other places like that, like,
		
00:57:08 --> 00:57:12
			like the Dominican Republic is
probably better off than Honduras,
		
00:57:12 --> 00:57:17
			Ecuador, these places. And I felt
like, there has to be wisdom, why
		
00:57:17 --> 00:57:20
			Allah has trapped me here in Santa
Domingo for six days. And it was
		
00:57:20 --> 00:57:25
			seven, six or seven days. And I
was like, It's not that I just I
		
00:57:25 --> 00:57:31
			learned, I felt. It's not just I
learned, I saw. But I also felt
		
00:57:31 --> 00:57:34
			because after the first two days
on people that I didn't tell the
		
00:57:34 --> 00:57:36
			story, but I was stuck in Santa
Domingo for a while.
		
00:57:37 --> 00:57:41
			After the first two days, I was in
a decent hotel. It wasn't even, it
		
00:57:41 --> 00:57:45
			would be like two star hotel here.
Right? And I'm like, I don't know
		
00:57:45 --> 00:57:47
			how long I'm gonna be here. I
don't want to just be burning
		
00:57:47 --> 00:57:52
			through my cash. Right. And I
don't want to do a wire transfer
		
00:57:52 --> 00:57:55
			either. Because I didn't know how
long we're gonna be there.
		
00:57:56 --> 00:57:59
			I ended up saying, you know, I'm
going to leave this area, I'm
		
00:57:59 --> 00:58:01
			going to find the local master.
And there was a local masters
		
00:58:01 --> 00:58:03
			pretty big sized semester, right.
		
00:58:04 --> 00:58:06
			And I found a room to rent.
		
00:58:07 --> 00:58:11
			Next to the Master, I rented the
room out, right? It was on the
		
00:58:11 --> 00:58:15
			third story. And guess what, on
the third story,
		
00:58:16 --> 00:58:17
			there was a window.
		
00:58:18 --> 00:58:23
			The window was not high. It was
like a low window. And it was
		
00:58:23 --> 00:58:25
			literally just a window. There was
no screen.
		
00:58:26 --> 00:58:29
			There was a glass that you can
open and close. And I'm thinking
		
00:58:29 --> 00:58:35
			to myself, are there laws in this
country, and there was a chair in
		
00:58:35 --> 00:58:38
			front of the window. Any child's
could have opened gun on this
		
00:58:38 --> 00:58:41
			chair, hey, let's look out the
window, open the push for and fell
		
00:58:41 --> 00:58:45
			through. There are no laws in this
country, right? Because there's so
		
00:58:45 --> 00:58:49
			poor that there's so a need, who's
going to go running around doing
		
00:58:49 --> 00:58:51
			inspections? Right. It's a luxury.
		
00:58:54 --> 00:58:57
			I would say by the by the fifth
day, I started to get testy and
		
00:58:57 --> 00:59:01
			antsy. Because everything is a
hassle. Nothing is smooth.
		
00:59:02 --> 00:59:06
			Everything is sweaty, everything
is hot, everything is just
		
00:59:06 --> 00:59:08
			miserable. Okay.
		
00:59:10 --> 00:59:13
			And having lived in that area,
which was the common people area,
		
00:59:13 --> 00:59:15
			not the middle because the first
hotel I took was right next to the
		
00:59:15 --> 00:59:20
			US Embassy. That's where Americans
will stay. Right. And even that
		
00:59:20 --> 00:59:22
			was two stars max maximum two
stars.
		
00:59:23 --> 00:59:27
			When I came to this place was
negative stars, right? If there's
		
00:59:27 --> 00:59:30
			such a thing as negative one star
hotel, this was the place I stayed
		
00:59:30 --> 00:59:33
			at. Right? Nothing worked the
fridge, then I don't even know if
		
00:59:33 --> 00:59:38
			it worked, right. Nothing worked.
It was a whole disaster of an
		
00:59:38 --> 00:59:41
			operation. But I stayed there and
I felt
		
00:59:42 --> 00:59:48
			what the life in these places is
like, and I felt more compassion
		
00:59:48 --> 00:59:52
			towards the people of who are who
are the migrants as they call
		
00:59:52 --> 00:59:53
			them. Right.
		
00:59:54 --> 01:00:00
			And that's why I think like to
give their kids a better a better
		
01:00:00 --> 01:00:04
			per day, just one day of the year
is something if you make it three
		
01:00:04 --> 01:00:09
			days a year, three barbecues. If
you now have hot chocolate, well
		
01:00:09 --> 01:00:12
			we have to have a Fall Fest. We
got to have a Fall Fest.
		
01:00:14 --> 01:00:17
			We got to have a Fall Fest right?
How can the autumn go by without a
		
01:00:17 --> 01:00:20
			fault? What is a Fall Fest all the
foods related to the fall for
		
01:00:20 --> 01:00:24
			example, apple pies. Let's have a
contest.
		
01:00:25 --> 01:00:30
			Apple pie baking contest. Apple
cider. Right? And then we start
		
01:00:30 --> 01:00:34
			giving out the winter clothes.
That's the real benefit ease
		
01:00:34 --> 01:00:38
			ourselves into that season we ease
or we all donate. Everyone's gonna
		
01:00:38 --> 01:00:41
			go out get a new Canada Goose
jacket. Right whatever it's
		
01:00:41 --> 01:00:41
			called.
		
01:00:43 --> 01:00:46
			What are you going to do with your
old jacket? Donate it right? You
		
01:00:46 --> 01:00:48
			all your kids gonna get new
sneakers for the school year
		
01:00:48 --> 01:00:52
			already? Got them. Don't get your
old ones. Good sneakers. Maybe
		
01:00:52 --> 01:00:56
			because they get old scarves,
shawls. Like, you know the winter
		
01:00:56 --> 01:01:02
			stuff should be donated. Okay, so
that's the next event. Okay, so
		
01:01:02 --> 01:01:04
			when was this event Saturday?
		
01:01:05 --> 01:01:10
			event was Saturday. Sunday pass
Monday past Tuesday pass. That's
		
01:01:10 --> 01:01:16
			three days of rest. Okay, now, get
yourself some newbies, some new
		
01:01:16 --> 01:01:21
			kids. Okay, some new legs, and
some new arms. And let's get to
		
01:01:21 --> 01:01:25
			the Fall Fest and planning for the
end of October or middle of
		
01:01:25 --> 01:01:31
			October. And apple cider, apple
pies all that stuff. And most
		
01:01:31 --> 01:01:35
			importantly, it's the winter
clothes that they need to prepare
		
01:01:35 --> 01:01:38
			for winter. All right, what is
this? This sounds good. Right? We
		
01:01:38 --> 01:01:42
			got to the candy apples. Candy
Apples. Oh my gosh. Definitely got
		
01:01:42 --> 01:01:45
			to do candy apples. Do you want to
do this women and children only to
		
01:01:45 --> 01:01:49
			ease the burden. I mean, even if
we tried to the parents gonna want
		
01:01:49 --> 01:01:52
			to come in. Everyone's gonna Okay.
They look like me so strongly.
		
01:01:53 --> 01:01:56
			Good luck carving pumpkins. Ha.
Carving pumpkin carving pumpkin.
		
01:01:56 --> 01:01:59
			Now what do we do with the carving
the pumpkin carving the demons
		
01:01:59 --> 01:02:02
			face on it? No, no, no faces then
we can delay
		
01:02:03 --> 01:02:07
			lives, they can carve a pumpkin as
long as it's not associated with
		
01:02:07 --> 01:02:09
			like trick or treating. We can
have templates and everything just
		
01:02:09 --> 01:02:15
			Yeah. Well, you're gonna have an
activity section. So but so the
		
01:02:15 --> 01:02:18
			point of Fall Fest is that there's
a unique thing and people do it.
		
01:02:18 --> 01:02:22
			So it's not like something that we
can't do. We can do that. So there
		
01:02:22 --> 01:02:27
			you go. The next event has been
born. All right. Apple cider,
		
01:02:27 --> 01:02:32
			apple candy, apples, all that
stuff. Okay. Send a message to the
		
01:02:32 --> 01:02:37
			group. Next one who is this? This
is a brother from ignorantly
		
01:02:37 --> 01:02:40
			factually. He's Akena relief was
very helpful. Thank you all very
		
01:02:40 --> 01:02:44
			much to the Akena relief brothers.
They recently they did an event A
		
01:02:44 --> 01:02:48
			day before our event. Yeah. And
hamdullah he came in just to look
		
01:02:48 --> 01:02:50
			at what we were doing and
everything and he was so surprised
		
01:02:50 --> 01:02:53
			at how fast we got our supplies
out to the community mashallah for
		
01:02:53 --> 01:02:57
			him it was for a fact he told me
it was around 5200 bucks and he
		
01:02:57 --> 01:03:01
			gave it to him like around an
hour, two hours amazing hours. We
		
01:03:01 --> 01:03:04
			took like 40 minutes max to get
rid of the like the major majority
		
01:03:04 --> 01:03:07
			of the bags and supplies and
everything. So we're just really
		
01:03:07 --> 01:03:09
			excited about that and surprised
at how fast the community came in
		
01:03:09 --> 01:03:11
			everything. What do you guys
sitting on it? That's it I was
		
01:03:11 --> 01:03:12
			gonna
		
01:03:13 --> 01:03:17
			drive the drive which here now
they soon to not exist in our
		
01:03:17 --> 01:03:20
			suitcase. So there was supposed to
be only for the driveway. So like,
		
01:03:20 --> 01:03:23
			people don't park in the driveway,
right? Yeah. Wonderful. You know
		
01:03:23 --> 01:03:28
			that Mr. luff. So they have their
last? The last hurrah on the last
		
01:03:29 --> 01:03:30
			time that we're gonna see those
chairs.
		
01:03:32 --> 01:03:34
			Picture next.
		
01:03:35 --> 01:03:39
			All right, there is the how did we
do the marketing, brilliant job
		
01:03:39 --> 01:03:44
			doing the marketing for this event
how they took containers of food
		
01:03:44 --> 01:03:48
			and plastered the poster, the
advertisement on top of the
		
01:03:48 --> 01:03:52
			container of food. And then they
went around to the zoo. We know
		
01:03:52 --> 01:03:56
			when the workers come in and come
out. And most of the families here
		
01:03:56 --> 01:04:02
			are the wives and the kids of the
workers. Right? And so, by the
		
01:04:02 --> 01:04:04
			way, let me tell you something If
Trump becomes president,
		
01:04:05 --> 01:04:09
			and he does one of those
ridiculous ICE raids on the
		
01:04:09 --> 01:04:13
			football and the mess again,
again, our place is going to be a
		
01:04:13 --> 01:04:16
			place of refuge for them. We're
hide them like the Holocaust,
		
01:04:17 --> 01:04:21
			right? Because you'll go picking
on it's one thing you want to pick
		
01:04:21 --> 01:04:24
			an enemy let's go and attack the
Democrats think they can handle
		
01:04:24 --> 01:04:28
			themselves. You're gonna go pick
on these people. Right? And then
		
01:04:28 --> 01:04:30
			you wonder why you're going to get
poverty because you're you're
		
01:04:30 --> 01:04:31
			picking on these folks.
		
01:04:32 --> 01:04:33
			Next.
		
01:04:35 --> 01:04:42
			There again, we have some families
coming around. Right nice on the
		
01:04:42 --> 01:04:43
			side of the house.
		
01:04:44 --> 01:04:48
			And there again is the backyard a
lot of people there lots of new
		
01:04:48 --> 01:04:52
			faces thanking those now are they
come in as friends, they all know
		
01:04:52 --> 01:04:54
			each other. It looks like they're
all talking to each other and
		
01:04:54 --> 01:04:57
			stuff. Some of them do because of
the sheer amount of people that
		
01:04:57 --> 01:05:00
			came again between 102 100 people
we invest
		
01:05:00 --> 01:05:02
			submitted throughout the event.
Yeah, all within the first two
		
01:05:02 --> 01:05:08
			hours to this panel of our four
hour event. And these people, they
		
01:05:08 --> 01:05:11
			just wanted to sit in the shade.
Yeah, not all of them knew each
		
01:05:11 --> 01:05:14
			other. They just want it to be in
someplace near the food.
		
01:05:14 --> 01:05:17
			Underneath the coolness, that's
good. Maybe they can make friends.
		
01:05:17 --> 01:05:22
			Because if they don't go to
church, they don't have friends.
		
01:05:22 --> 01:05:26
			That's how it is with many
communities because they don't
		
01:05:26 --> 01:05:29
			work. If they do work, they may
work.
		
01:05:31 --> 01:05:34
			But that's not there's not a
workplace where you're gonna make
		
01:05:34 --> 01:05:36
			friends, per se. Right.
		
01:05:37 --> 01:05:40
			So this may be a place where
people start making friends. Now,
		
01:05:40 --> 01:05:41
			let's look at the calendar here.
		
01:05:43 --> 01:05:47
			And October, we're looking at
		
01:05:48 --> 01:05:51
			them while you're
hyperventilating. Right? Yeah.
		
01:05:51 --> 01:05:54
			Little old me. How about October?
		
01:05:55 --> 01:06:00
			What about October? The seventh or
the 14th? How's that?
		
01:06:01 --> 01:06:05
			That's a Sunday we got classes on
Sundays October 14. What
		
01:06:06 --> 01:06:09
			we just need to give the community
a little bit of a break so that we
		
01:06:09 --> 01:06:12
			can do some more marketing again.
The community needs a break from
		
01:06:12 --> 01:06:13
			getting free food.
		
01:06:14 --> 01:06:16
			The attendees need a break from
getting free food
		
01:06:20 --> 01:06:22
			the volunteers need a break the
reason why.
		
01:06:25 --> 01:06:25
			Okay.
		
01:06:27 --> 01:06:31
			Many people we can definitely put
it on the on the plans and job.
		
01:06:32 --> 01:06:37
			October 21. It sounds a lot
better. Yeah, October 21. Okay,
		
01:06:37 --> 01:06:38
			that's gonna wake up one day.
		
01:06:40 --> 01:06:43
			By the way, tomorrow is October
21. Now listen,
		
01:06:44 --> 01:06:50
			hubby, is there? I'll come to who
else is there? Okay, that if that
		
01:06:50 --> 01:06:51
			if Mohammed
		
01:06:53 --> 01:06:59
			Samer, oh my God, all these can
start picking what is it? It's a
		
01:06:59 --> 01:07:03
			list of things that we're going to
buy an Amazon wishlist that donors
		
01:07:03 --> 01:07:07
			can donate to and buy the stuff
themselves? Correct. And we got to
		
01:07:07 --> 01:07:10
			pay for the posters and the
posters have to be handed out well
		
01:07:10 --> 01:07:16
			in advance. Right. So the first
Catha line item of duty is to make
		
01:07:16 --> 01:07:17
			the poster
		
01:07:18 --> 01:07:20
			because we don't need to have
discuss the date we've already
		
01:07:20 --> 01:07:22
			discussed the date. Actually just
double check there. There's
		
01:07:22 --> 01:07:25
			nothing else going on in MBI see,
let me check the mbsc schedule and
		
01:07:25 --> 01:07:26
			maybe like
		
01:07:27 --> 01:07:31
			something that will take us away
as a community but or disallow us
		
01:07:31 --> 01:07:34
			to do it. Okay, so we double check
that
		
01:07:36 --> 01:07:39
			make the posters make the Amazon
wishlist
		
01:07:41 --> 01:07:45
			are we grilling or no? It's not
it's not the season to grill is
		
01:07:45 --> 01:07:50
			it? Fall is not a grilling season,
right? Correct. The weather might
		
01:07:50 --> 01:07:53
			fall is not a grilling it's not
the vibe what are we going to eat?
		
01:07:54 --> 01:07:57
			It's just not there's not gonna be
what is apple pie? Corn? We could
		
01:07:57 --> 01:08:03
			do corn. Right? Well, we'll figure
that guy course. But October who?
		
01:08:03 --> 01:08:09
			What do we say? 21st 21st. Okay,
so you said it yourself good. So
		
01:08:09 --> 01:08:12
			there's no event here I have to
choose one I'm gonna add it here
		
01:08:14 --> 01:08:18
			la Cosina Fall Fest okay.
		
01:08:20 --> 01:08:24
			Good evening with MBSE don't want
to do it
		
01:08:28 --> 01:08:32
			it's absolutely it's announced it
is announced call us okay, let's
		
01:08:32 --> 01:08:36
			witnesses and we have 123 up right
witnesses and how many on the
		
01:08:36 --> 01:08:41
			stream all up right witnesses
right here. Okay, having a staff
		
01:08:41 --> 01:08:42
			meeting on the stream here.
		
01:08:45 --> 01:08:48
			Last Picture, we don't want
pictures uh, one more.
		
01:08:49 --> 01:08:53
			All right, very good. Very good.
Some regulations being delegated.
		
01:08:53 --> 01:08:58
			Okay. Now first thing is now to
get I think at the Fall Fest there
		
01:08:58 --> 01:09:02
			should be Chai we should introduce
him to Chai Okay, Ali, see you got
		
01:09:02 --> 01:09:04
			the chai also use Chuck has a chai
company now.
		
01:09:06 --> 01:09:11
			Also would like we had the coffee
table at mbyc we could bring that
		
01:09:11 --> 01:09:15
			operation over. Okay. That would
be really fun. It would be unless
		
01:09:15 --> 01:09:18
			MBSE collaboration Yeah, yeah.
		
01:09:19 --> 01:09:23
			Okay, thank you guys very much.
Now let's move it's now 243
		
01:09:24 --> 01:09:28
			We have one small piece of Muslim
news this This was news of the OMA
		
01:09:28 --> 01:09:28
			by the way.
		
01:09:30 --> 01:09:32
			We are part of them. So our news
is news Oma.
		
01:09:35 --> 01:09:40
			Let's take something else to
another part of our OMA is Islam.
		
01:09:41 --> 01:09:45
			And this time Chicago's WGN nine
		
01:09:47 --> 01:09:48
			All right has
		
01:09:49 --> 01:09:53
			come covered. The nation's largest
Muslim convention
		
01:09:54 --> 01:09:57
			Rosemont they always do it in the
Rosemont in Chicago because it's a
		
01:09:57 --> 01:10:00
			central area. All flights go to
Chicago tomorrow.
		
01:10:00 --> 01:10:03
			Easy to have it and have a massive
convention in the United States.
		
01:10:03 --> 01:10:05
			There's a conference called Islam.
Okay.
		
01:10:06 --> 01:10:11
			It's one of the biggest ones. And
usually 20 to 30,000 Muslims show
		
01:10:11 --> 01:10:19
			up at Esna. Okay. I remember
9890 990-697-9899 Israel was just
		
01:10:19 --> 01:10:24
			like, huge. People love to go
there. And Hamza Yusuf was the
		
01:10:24 --> 01:10:28
			main speaker all the time. This
time, I believe it. I never went
		
01:10:28 --> 01:10:31
			to Israel, because I was always
studying in the summertime in a
		
01:10:31 --> 01:10:35
			different country, usually. And
then I would come back. Okay. And
		
01:10:35 --> 01:10:38
			so when I come back as soon as
like the next weekend when school
		
01:10:38 --> 01:10:40
			starts, so I never went because I
just spent the whole summer
		
01:10:40 --> 01:10:45
			abroad. Usually that's how I was.
Now, why is this relevant? Because
		
01:10:45 --> 01:10:50
			they are now that this was their
60th year as an organization. So
		
01:10:50 --> 01:10:53
			as you know, fellow Muslims of
ours, we got to commend them for
		
01:10:53 --> 01:10:59
			their, for their longevity. Every
community need a space, a space
		
01:10:59 --> 01:11:02
			with numbers that they come
together and be energized setting
		
01:11:02 --> 01:11:05
			Ramsey, check it in the keynote
speech. He's the co founder of
		
01:11:05 --> 01:11:09
			American Islamic University
zaytuna college. It's like a
		
01:11:09 --> 01:11:11
			family reunion. I see people I
have known since they were little
		
01:11:11 --> 01:11:16
			babies, and now they're
contributing to society. Because
		
01:11:16 --> 01:11:20
			now these little kids are now the
leaders. All right. The weekend is
		
01:11:20 --> 01:11:22
			filled with educational
discussions.
		
01:11:23 --> 01:11:26
			keynote speakers from all across
the globe talked about Rohingya
		
01:11:26 --> 01:11:29
			crisis the Palestinian conflict
All right.
		
01:11:33 --> 01:11:36
			All right. So that's it. There's
no this is wow, I mean,
		
01:11:39 --> 01:11:44
			that's it zero. Come on author
here. The shimmy Malik. Did you
		
01:11:44 --> 01:11:45
			text this in?
		
01:11:47 --> 01:11:50
			That's it. The keynote speakers
and scholars talked about global
		
01:11:50 --> 01:11:54
			issues ranging from maringa spouse
and conflict. Alright, quote from
		
01:11:54 --> 01:11:55
			him. I'm Zaid, we don't have a
chance to look at the forest
		
01:11:55 --> 01:11:59
			because we are so caught up in the
trees we don't get the opportunity
		
01:11:59 --> 01:12:02
			to look at the big picture. The
convention takes place at the
		
01:12:02 --> 01:12:04
			Donald Stevenson center in the
Rosemont September what's done
		
01:12:04 --> 01:12:04
			before
		
01:12:06 --> 01:12:11
			she texted the article and do your
job. Give us some meat anyway.
		
01:12:11 --> 01:12:14
			Here I am thinking we're gonna see
something you know significant,
		
01:12:14 --> 01:12:15
			but
		
01:12:18 --> 01:12:19
			oh, how was it?
		
01:12:21 --> 01:12:26
			Not sure Allah Nice. Very nice,
Masha. Allah Subhan Allah. Very
		
01:12:26 --> 01:12:26
			nice.
		
01:12:27 --> 01:12:33
			All right, one day ago, again, the
we'll close with this is the the
		
01:12:33 --> 01:12:37
			rules the French rules. I just
want to see how that's gonna go
		
01:12:37 --> 01:12:38
			down in history.
		
01:12:39 --> 01:12:44
			Banning the Iberia. So how are you
going to ban trench coats? Do you
		
01:12:44 --> 01:12:48
			think we are close in Islam has to
be a certain ethnic group.
		
01:12:49 --> 01:12:53
			Go on. Yeah, come on it. You think
our clothes has to be a certain
		
01:12:53 --> 01:12:56
			ethnic clothes for them to buy a
band? dabanga.
		
01:12:57 --> 01:12:57
			Right.
		
01:12:59 --> 01:13:02
			The government said they're
banning the ABA in schools. It
		
01:13:02 --> 01:13:04
			gladdened the political right.
		
01:13:05 --> 01:13:05
			Okay.
		
01:13:07 --> 01:13:09
			Things are going well, this
morning is no incident for the
		
01:13:09 --> 01:13:12
			moment we will continue all day to
be vigilant.
		
01:13:13 --> 01:13:14
			Be vigilant.
		
01:13:16 --> 01:13:19
			Be vigilant about ABA, as you
know, there's a generation gonna
		
01:13:19 --> 01:13:22
			grow up and say this is sort of
absurd, right? This degree of
		
01:13:22 --> 01:13:23
			emotion dedicated to that.
		
01:13:25 --> 01:13:28
			The Prime Minister Elizabeth born,
she visited schools in northern
		
01:13:28 --> 01:13:32
			France. And she added there are
certain numbers where the girls
		
01:13:32 --> 01:13:36
			arrived in abayas. And then the
girls were talked to, and they
		
01:13:36 --> 01:13:40
			were asked to remove it. My
friends is the really the most
		
01:13:40 --> 01:13:44
			vile, these people are vile.
Americans, I would say they're
		
01:13:44 --> 01:13:47
			just crazy. They've just gone
crazy. The Americans have gotten
		
01:13:47 --> 01:13:50
			nuts with the gender stuff. And
they're looking like demons. They
		
01:13:50 --> 01:13:53
			got nuts, but they're not. This is
crazy. This is just like
		
01:13:53 --> 01:13:54
			something's wrong with you.
		
01:13:56 --> 01:13:58
			We will have discussions with
them. We will sit down with them
		
01:14:00 --> 01:14:04
			and use educational approaches to
explain that there is a law that
		
01:14:04 --> 01:14:08
			is being applied. So wait a
second. So when Tali Bong goes and
		
01:14:08 --> 01:14:10
			says girls have to wear hijab and
schools, for example,
		
01:14:12 --> 01:14:13
			did have marches in the streets.
		
01:14:15 --> 01:14:19
			So what is it? What really what is
the difference? The hard left has
		
01:14:19 --> 01:14:23
			accused the government of the
Emmanuel Macron of using the abaga
		
01:14:25 --> 01:14:29
			ban to compete against Marie Le
Pen's far right National Party and
		
01:14:29 --> 01:14:35
			show that he is like right wing to
Okay. Well sort of makes sense.
		
01:14:36 --> 01:14:37
			That that's his motive.
		
01:14:38 --> 01:14:43
			Okay, ministerial Gabriel atoll.
Right. He identified 513 schools
		
01:14:43 --> 01:14:47
			that have been affected by the ban
there on 45,000 schools in France
		
01:14:47 --> 01:14:51
			with 12 million pupils. Going back
to school Monday, he said work had
		
01:14:51 --> 01:14:53
			been done ahead to start the
school year to identify in which
		
01:14:53 --> 01:14:55
			schools the ban could present a
problem
		
01:14:57 --> 01:14:59
			adding that train school
inspectors
		
01:15:01 --> 01:15:03
			wouldn't be placed in some schools
and inspector
		
01:15:06 --> 01:15:08
			you think that this is going to
remove the man from people's
		
01:15:08 --> 01:15:09
			hearts
		
01:15:10 --> 01:15:14
			you regenerate sooner Allah along
with tomorrow do you look at it
		
01:15:14 --> 01:15:17
			carefully don't an inverse wala
how much mo Nora who will look at
		
01:15:17 --> 01:15:20
			it carefully don't. There is a
difference between what happens in
		
01:15:20 --> 01:15:24
			school and what happens outside
school. What happens in school is
		
01:15:24 --> 01:15:25
			my business he said
		
01:15:28 --> 01:15:30
			I'm not sure it's a miracle
solution that will solve all
		
01:15:30 --> 01:15:34
			school problems, but I think it
merits testing. You think this is
		
01:15:34 --> 01:15:38
			going to solve a problem that they
can't wear i by a law introduced
		
01:15:38 --> 01:15:42
			in 2004 banned the wearing of
signs or outfits which students
		
01:15:42 --> 01:15:45
			are sensibly show a religious
affiliation. These includes
		
01:15:45 --> 01:15:49
			crosses kippahs and Islamic
headscarves. Unlike the headscarf
		
01:15:49 --> 01:15:52
			the ABA is a long and baggy
garment worn to comply with
		
01:15:52 --> 01:15:56
			Islamic beliefs on modest dress,
it occupied a gray area and had no
		
01:15:56 --> 01:16:02
			ban until now. So recently, I
heard check this out that a non
		
01:16:02 --> 01:16:02
			Muslim,
		
01:16:03 --> 01:16:04
			okay.
		
01:16:05 --> 01:16:08
			A non Muslim fashion designer
		
01:16:09 --> 01:16:15
			is designing the same effect. But
in an outfit. That's not I buy
		
01:16:15 --> 01:16:18
			like a jacket or something like
that. But it has the same effect.
		
01:16:19 --> 01:16:23
			And they're going to donate like
10,000 of them. Not even a Muslim
		
01:16:23 --> 01:16:26
			coming to the aid of these people
and going to give them free
		
01:16:26 --> 01:16:30
			clothes. Right and then let's see
if someone covered that.
		
01:16:32 --> 01:16:37
			Like, for the what? What's that?
Like the French? That's the thing.
		
01:16:37 --> 01:16:40
			There's no they're trying to ban
something that has no set
		
01:16:40 --> 01:16:43
			definition or had like this.
Awesome. Maybe like Max? Yeah,
		
01:16:43 --> 01:16:48
			it's probably like not at best.
There's no like actual definition
		
01:16:48 --> 01:16:51
			for this. So easy to get around.
Yeah, it's too easy to get same
		
01:16:51 --> 01:16:54
			with hijabi you can at least put a
hood on a scarf. What if I want to
		
01:16:54 --> 01:16:58
			wear a hood? Over my hair? And I
want to wear a scarf over my chest
		
01:16:58 --> 01:17:02
			right? So what are you what are
you gonna say? Are you gonna bend
		
01:17:02 --> 01:17:06
			hoods in school now to how many
rules for clothes now? Okay, what
		
01:17:06 --> 01:17:07
			have you been hood? What if I wear
a hat
		
01:17:09 --> 01:17:09
			and a turtleneck
		
01:17:13 --> 01:17:19
			sort of getting absurd with them.
Here it is. Nike Nike designer
		
01:17:19 --> 01:17:23
			tells French school girls to defy
Islamic dress that they will just
		
01:17:23 --> 01:17:26
			define designed for them I buy
Nike
		
01:17:27 --> 01:17:27
			okay
		
01:17:29 --> 01:17:31
			fashion influencer say the hop
		
01:17:33 --> 01:17:38
			has designed variations of eBay is
and has now been taken up by Nike.
		
01:17:39 --> 01:17:42
			Okay, I have to subscribe to read
the article. I'll pass
		
01:17:44 --> 01:17:45
			all right let's
		
01:17:48 --> 01:17:50
			I wonder how many people actually
subscribe to these different
		
01:17:55 --> 01:17:57
			All right here let's let's try
this
		
01:17:59 --> 01:18:00
			this link here
		
01:18:06 --> 01:18:09
			No, I can't find the article but
you get the point that Nike looks
		
01:18:09 --> 01:18:15
			like a is sponsoring this they're
going after it all right, and
		
01:18:15 --> 01:18:17
			they're they're supporting it okay
		
01:18:27 --> 01:18:28
			see if you can find
		
01:18:33 --> 01:18:34
			some telegraph or you're looking
at
		
01:18:36 --> 01:18:39
			I was looking at the telegraph I'm
gonna subscribe to
		
01:18:41 --> 01:18:45
			you guys. Let's just type it in
here. Sorry for all the listeners
		
01:18:45 --> 01:18:47
			who are waiting Nike
		
01:18:59 --> 01:19:02
			let's see Modi is renaming India
Bharat that true
		
01:19:04 --> 01:19:07
			that actually he's renaming it
well, he's changing the name back
		
01:19:07 --> 01:19:09
			to like what they actually they
call it as bad
		
01:19:12 --> 01:19:18
			as they call it appreciate might
not actually be a situation but it
		
01:19:18 --> 01:19:19
			may not be easy to pronounce.
		
01:19:21 --> 01:19:23
			Does she just say they don't care
I guess right
		
01:19:28 --> 01:19:29
			okay
		
01:19:31 --> 01:19:33
			I can't really find it to be
honest with you. But as in The
		
01:19:33 --> 01:19:35
			Telegraph. Did you find it
		
01:19:38 --> 01:19:40
			alright, we take two questions
then we go for our dua
		
01:19:43 --> 01:19:47
			All right. Let's take a few
questions and then we go to the
		
01:19:47 --> 01:19:47
			jaw
		
01:19:53 --> 01:19:57
			All right. Well, we got what do we
have here? Read me that one. What
		
01:19:57 --> 01:20:00
			are the medic is considered free
mixing that involves time
		
01:20:00 --> 01:20:02
			looking and looking to be haram to
be more cruel? Doesn't that open
		
01:20:02 --> 01:20:06
			the door for a great engraver
since to occur? If it is, if there
		
01:20:06 --> 01:20:10
			is a reason to believe that then
we would forbid it, if there's a
		
01:20:10 --> 01:20:13
			reason to hold that, then you'd
forbid it on the basis of
		
01:20:15 --> 01:20:17
			closing the door of those sins.
		
01:20:18 --> 01:20:19
			Next question.
		
01:20:22 --> 01:20:23
			While I open up here
		
01:20:30 --> 01:20:32
			someone's asking how do you deal
with jealousy and possessiveness
		
01:20:32 --> 01:20:33
			in marriage?
		
01:20:34 --> 01:20:39
			Jealousy in marriage is the gluten
as the magnetic attraction in
		
01:20:39 --> 01:20:43
			marriage. It's like it's keeping
the family together. So the
		
01:20:43 --> 01:20:47
			prophets I send them never blamed
a hydra, even when it led to the
		
01:20:47 --> 01:20:51
			woman doing something excessive,
like what is the ruling in Islam?
		
01:20:52 --> 01:20:58
			of maybe a throne food on the
ground? Forbidden? What is the
		
01:20:58 --> 01:21:00
			ruling in Islam of
		
01:21:02 --> 01:21:07
			let's say, maybe making an awkward
situation in front of the guests
		
01:21:08 --> 01:21:14
			also forbidden, right? So did not
say that Isha come and learn that
		
01:21:14 --> 01:21:17
			it was her day she in her house,
the Sahaba were being hosted.
		
01:21:18 --> 01:21:20
			Right? in her apartment.
		
01:21:22 --> 01:21:27
			And then he she came and found
that one of the other woman woman
		
01:21:27 --> 01:21:31
			in whom had some woman came and
brought food, a basket of bread.
		
01:21:32 --> 01:21:35
			So she came in there and she spilt
it over
		
01:21:36 --> 01:21:37
			front of the prophets. I said,
		
01:21:39 --> 01:21:44
			the prophet laughed and he said,
your mother got jealous. So the
		
01:21:44 --> 01:21:47
			prophets I said, if she had done
wrong would have been obligated to
		
01:21:47 --> 01:21:51
			tell us that this was wrong. So
sometimes you personally do
		
01:21:51 --> 01:21:53
			something wrong but for the for a
good reason. And you want to
		
01:21:53 --> 01:21:56
			nurture that reason. What else?
What is the ruling if we took this
		
01:21:56 --> 01:21:57
			book on
		
01:21:58 --> 01:22:03
			with Dean in it, forget the Quran?
Just a book of deen and threw it
		
01:22:03 --> 01:22:06
			out of anger? Is this not a
sacrilegious Blasphemous Act?
		
01:22:07 --> 01:22:07
			Right?
		
01:22:09 --> 01:22:13
			Yet did not say no Musa take the
Allah and smash them.
		
01:22:15 --> 01:22:18
			But why? And Allah never blamed
him the Quran. But why did he do
		
01:22:18 --> 01:22:25
			this? Because he saw shirk. He was
so enraged that his OMA had gone
		
01:22:25 --> 01:22:29
			that far astray. In such a short
time, right after Allah showed him
		
01:22:29 --> 01:22:31
			the greatest miracle that happened
to a group of people on the face
		
01:22:31 --> 01:22:33
			of the earth at that time, and
probably
		
01:22:34 --> 01:22:35
			ever.
		
01:22:36 --> 01:22:39
			There are individual miracles that
happened, but a miracle to happen
		
01:22:39 --> 01:22:45
			to that massive group of people.
And the most glorious, okay, fall
		
01:22:45 --> 01:22:49
			of a tyrant. They all witnessed
with their own two eyes if it can
		
01:22:49 --> 01:22:49
			go down.
		
01:22:51 --> 01:22:54
			Alright, the most glorious fall of
a tyrant that you'll ever see. And
		
01:22:54 --> 01:22:57
			they all got to watch it. They all
got to watch the miracle and live
		
01:22:57 --> 01:23:01
			it they were they walked through
the bottom of the Red Sea. Then
		
01:23:01 --> 01:23:04
			they finally go on a few days
later they a few weeks later they
		
01:23:04 --> 01:23:08
			settle and said no Musa goes to
get the revelation from Allah 40
		
01:23:08 --> 01:23:11
			days later you committee should
you're not even neutral. You
		
01:23:11 --> 01:23:15
			didn't even just not not showing
gratitude. You went down.
		
01:23:16 --> 01:23:21
			After that miracle, it would drive
any human being insane. utterly
		
01:23:21 --> 01:23:25
			insane. Okay, it will drive any
human being utterly insane. Let's
		
01:23:25 --> 01:23:31
			take a look at this. Let's say you
you're married. You buy your poor
		
01:23:31 --> 01:23:36
			for many years. You finally get
rich. You buy your wife a house.
		
01:23:36 --> 01:23:39
			You buy her a sports car. Okay?
		
01:23:41 --> 01:23:45
			You then travel you save her life
she's about to die you save her
		
01:23:45 --> 01:23:47
			life because the new money that
you have you get your medicine you
		
01:23:47 --> 01:23:50
			save for life. You buy her house,
you buy a sports car.
		
01:23:51 --> 01:23:54
			You then say I'm going to work
Monday must come around you go to
		
01:23:54 --> 01:23:57
			work Monday you come home early
for from work on Monday you find
		
01:23:57 --> 01:24:00
			her with another guy. Would you
not lose your minds? Absolutely,
		
01:24:00 --> 01:24:02
			utterly lose your mind. Right.
		
01:24:03 --> 01:24:08
			So Satana Musa de Sena got angry
for the right reason. Okay.
		
01:24:09 --> 01:24:14
			And he did something that would
have otherwise been haram. And yet
		
01:24:14 --> 01:24:18
			at the same time, Allah Tala never
blames him for it. So therefore we
		
01:24:18 --> 01:24:22
			get we get to learn a lesson from
this if someone's motivation is
		
01:24:22 --> 01:24:27
			correct, but and should be
increased but and encouraged but
		
01:24:27 --> 01:24:32
			the expression is wrong. We don't
blame the expression. Right? Did
		
01:24:32 --> 01:24:37
			not say no Musa also punch an
angel is in one narration. Right
		
01:24:37 --> 01:24:40
			Angel of Death came to take him
and he punched him. Right?
		
01:24:41 --> 01:24:43
			You can't punch an angel, right?
		
01:24:44 --> 01:24:46
			Some people say well, should he
doesn't apply to angels.
		
01:24:48 --> 01:24:51
			But that's the thing we've laid
out and jealousy. It's very
		
01:24:51 --> 01:24:55
			important to allow it to flourish
in a family as long as there's not
		
01:24:55 --> 01:25:00
			excessive harms. Like is there
excess probably 1% of people
		
01:25:00 --> 01:25:05
			are a bit excessive to the point
that it becomes almost like a
		
01:25:05 --> 01:25:09
			mental disorder very similar to
merciless you know, someone's boss
		
01:25:09 --> 01:25:12
			was always believed that they
don't have to do. Likewise, it
		
01:25:12 --> 01:25:14
			could be in Wes was always
believing that, oh, they're going
		
01:25:14 --> 01:25:17
			to commit Zina right. Oh, they're
there, they're going to cheat on
		
01:25:17 --> 01:25:22
			me like they're at that point, you
have a mental issue. But General
		
01:25:22 --> 01:25:26
			VEDA like not wanting someone not
wanting his wife to be in a
		
01:25:26 --> 01:25:27
			position to be looked at.
		
01:25:29 --> 01:25:35
			That's normal. Or a wife not
wanting her husband to be in that
		
01:25:35 --> 01:25:38
			situation where another woman
could distract him from her?
		
01:25:40 --> 01:25:41
			That's fine.
		
01:25:46 --> 01:25:49
			All right, here's a question from
Maria. And we need an OCR on what
		
01:25:49 --> 01:25:52
			approach should be taken towards
those youth students, as their
		
01:25:52 --> 01:25:56
			teacher when the female students
were forced to flee forcefully
		
01:25:56 --> 01:25:57
			enrolled
		
01:25:58 --> 01:26:01
			in an Islamic intensive program by
their parents, and they're only
		
01:26:01 --> 01:26:04
			there to hang out with their
friends of the same age? Well.
		
01:26:08 --> 01:26:11
			So the so if I understand
correctly, a group of girls,
		
01:26:12 --> 01:26:15
			their parents forced them to go to
an Islamic event, but they don't
		
01:26:15 --> 01:26:17
			want to go, but they want to just
hang out with their friends.
		
01:26:19 --> 01:26:23
			You try to encourage them to, to
pay attention. But nonetheless, I
		
01:26:23 --> 01:26:28
			think that being there itself, for
youth is enough, right? physically
		
01:26:28 --> 01:26:32
			being there, as long as they're
not doing monkey bars, right? Then
		
01:26:32 --> 01:26:35
			physically being there, even if
they're not paying attention is
		
01:26:35 --> 01:26:36
			better than nothing.
		
01:26:37 --> 01:26:40
			Because for youth, they oftentimes
they don't have a sense of
		
01:26:40 --> 01:26:43
			perspective and a sense of what's
truly important. Right.
		
01:26:44 --> 01:26:49
			And for and as you grow older,
that increases, this is pretty
		
01:26:49 --> 01:26:52
			scary thing. You have absolute
certainty that certain things are
		
01:26:52 --> 01:26:55
			useless. Whereas in your youth,
you thought they were really
		
01:26:55 --> 01:26:58
			important. Like how many of us,
you probably still remember, it's
		
01:26:58 --> 01:27:01
			really important for youth to be
cool amongst their friends, right?
		
01:27:02 --> 01:27:06
			But as time goes on, and you start
seeing what actually benefits in
		
01:27:06 --> 01:27:09
			life, and you become now entering
into your fourth and fifth decade
		
01:27:09 --> 01:27:14
			of life, you start realizing that
that stuff is actually of no
		
01:27:14 --> 01:27:15
			importance.
		
01:27:16 --> 01:27:19
			In perspective, seeing that
there's 3040 50 years you're going
		
01:27:19 --> 01:27:24
			to live afterwards, you're not
going to sacrifice studying for
		
01:27:24 --> 01:27:29
			classes, just to be with some
friends of yours, right? So in the
		
01:27:29 --> 01:27:32
			beginning, when you're young, you
have sympathy for that, you know
		
01:27:32 --> 01:27:35
			that you feel that it's important
for a kid to be cool with his
		
01:27:35 --> 01:27:35
			friends, right?
		
01:27:37 --> 01:27:41
			But as life goes, progresses, you
do develop absolute knowledge that
		
01:27:41 --> 01:27:45
			that's not important. And that you
can't sacrifice being cool with
		
01:27:45 --> 01:27:49
			with studying, right? You cannot
sacrifice the studying for being
		
01:27:49 --> 01:27:52
			cool. Right? No sacrifice
whatsoever.
		
01:27:53 --> 01:27:57
			Nor Dean guarding the dean, and
you become almost more and more
		
01:28:00 --> 01:28:03
			like, rigid, it's like it's not
rigid out of emotion. It's like
		
01:28:03 --> 01:28:07
			apps based on absolute knowledge.
This is bad for you. Right? So I
		
01:28:07 --> 01:28:11
			can't budge now that I have
certainty, I can't budge. And you
		
01:28:11 --> 01:28:16
			become now it the cycle has
repeated now, where the kids and
		
01:28:16 --> 01:28:18
			the parents they don't see the
same world anymore. Because the
		
01:28:18 --> 01:28:24
			parent has way more knowledge of
life experience, and is absolutely
		
01:28:24 --> 01:28:28
			certain that this is useless. But
for the kid, it's a big deal.
		
01:28:32 --> 01:28:35
			Is it permissible to make a
transaction saying I will order
		
01:28:35 --> 01:28:39
			this thing for you, and then sell
it to you when I receive it?
		
01:28:42 --> 01:28:43
			So
		
01:28:48 --> 01:28:51
			wait, but you're not taking the
money from them yet? Right?
		
01:28:53 --> 01:28:56
			You're not taking the money from
them yet? Well, let me review the
		
01:28:56 --> 01:29:00
			conditions of Selim custom has a
lot of conditions. Whereas the
		
01:29:01 --> 01:29:04
			while we're at it, we might as
well just do it. Whereas
		
01:29:05 --> 01:29:06
			I took it home.
		
01:29:07 --> 01:29:10
			Whereas I'm gonna see her the
conditions set them has
		
01:29:10 --> 01:29:13
			conditions. Right. And seldom
		
01:29:15 --> 01:29:16
			is that
		
01:29:18 --> 01:29:22
			you pay upfront for something that
is not yet grown, for example, as
		
01:29:22 --> 01:29:25
			crop that hasn't grown yet, or
something like that.
		
01:29:26 --> 01:29:29
			Let me look up the conditions of
settlement get back to you on this
		
01:29:36 --> 01:29:41
			pol II says, Is it dangerous to
keep yourself happy for too long?
		
01:29:41 --> 01:29:44
			No, we have chakra of Allah
subhanaw taala constantly shook of
		
01:29:44 --> 01:29:48
			what Allah has given us constantly
to an optimism of what Allah will
		
01:29:48 --> 01:29:53
			bring us in the future. And that's
what feeds a person's state and
		
01:29:53 --> 01:29:57
			feeds a person's mood. Okay,
there's no reason for anybody to
		
01:29:59 --> 01:29:59
			do
		
01:30:00 --> 01:30:04
			You know, to feel that that's
dangerous. Now that's the default
		
01:30:04 --> 01:30:09
			of a movement is shook to federal
things like that. Our credit cards
		
01:30:09 --> 01:30:13
			haram, the crow, the trans
contract itself is valid in the
		
01:30:13 --> 01:30:16
			Hanafi school, but the paying of
the river
		
01:30:17 --> 01:30:18
			is forbidden.
		
01:30:22 --> 01:30:25
			All right, let us now what did I
want to do?
		
01:30:27 --> 01:30:31
			Dr. Wednesday, but first, I wanted
to go over arc view again. Could
		
01:30:31 --> 01:30:35
			you go to that slide again, real
quick. We've totally revamped arc
		
01:30:35 --> 01:30:37
			view again. And
		
01:30:39 --> 01:30:42
			are for really for the first time.
We've revamped it.
		
01:30:43 --> 01:30:46
			And now let's go to the next.
Yeah, there you go. Good. So
		
01:30:46 --> 01:30:51
			ArcView now consists of four
tracks, a plus track, a basic
		
01:30:51 --> 01:30:56
			track, a kids track and an Arabic
track. The Arabic track is now run
		
01:30:56 --> 01:30:57
			by Chef Maddy lock
		
01:30:58 --> 01:31:04
			is extremely enthusiastic about
about Arabic. Okay. And it's three
		
01:31:04 --> 01:31:09
			hours a week, a two, it's a two
hour lecture. And then there's a
		
01:31:09 --> 01:31:11
			review session later in the week.
		
01:31:12 --> 01:31:14
			Okay, so you've been doing three
hours of Arabic a week.
		
01:31:15 --> 01:31:19
			Now the for the plus classes,
we've added the intermediate book
		
01:31:19 --> 01:31:23
			in each month. So how many folks
has an intermediate now? Chef a
		
01:31:23 --> 01:31:29
			fifth has Metzen epi shujaa No.
Magic eufic has Zeno and Hanafi
		
01:31:29 --> 01:31:33
			fiqh. I can't remember what the
book is. But that never you all
		
01:31:33 --> 01:31:35
			would know. Right? Hmm.
		
01:31:36 --> 01:31:37
			I don't know. Yeah.
		
01:31:39 --> 01:31:42
			Yeah, sure if I'm wrong is
teaching our 100 feet flip. Now
		
01:31:42 --> 01:31:45
			the kids track is all by itself
now too.
		
01:31:47 --> 01:31:50
			So what did we add to kids hips,
that's a big thing. We had hevs
		
01:31:50 --> 01:31:55
			and Noorani. Cada, along with the
fifth class in the theater class.
		
01:31:55 --> 01:31:58
			Moine, teaches a theater class
with slides and tells the story.
		
01:31:58 --> 01:32:03
			And then basic is essentially your
journey to learning the
		
01:32:03 --> 01:32:07
			fundamentals of Arcada and folk,
and Hadith. And also the plus
		
01:32:07 --> 01:32:11
			track has chicken Saunders has a
Tafseer. Of course, where he
		
01:32:11 --> 01:32:15
			teaches directly from Edna, Josie
is tafsir in Arabic, that's the
		
01:32:15 --> 01:32:19
			point is to get into the Arabic
books. All right, next slide.
		
01:32:27 --> 01:32:28
			All right, kids.
		
01:32:30 --> 01:32:35
			The kids class is always one of
the most important ones. And for
		
01:32:35 --> 01:32:38
			the when it comes to the kids
there.
		
01:32:39 --> 01:32:43
			Again, it's hips, we've now at now
hips, you have two options.
		
01:32:44 --> 01:32:49
			There's a UK timing and an America
timing. So the half is, will teach
		
01:32:49 --> 01:32:51
			in the morning, and will teach
again at night.
		
01:32:52 --> 01:32:55
			And it depends on when you could
do it. So we want to make it
		
01:32:55 --> 01:32:58
			accessible for everybody to be
able to
		
01:33:00 --> 01:33:05
			to attend the classes and there
are so there are four days a week
		
01:33:06 --> 01:33:08
			that there will be hips. And
that's really important because
		
01:33:08 --> 01:33:13
			many people try to do abs but they
don't know exactly how to go about
		
01:33:13 --> 01:33:16
			finding somebody to do it. Well we
found that for you. Next.
		
01:33:17 --> 01:33:22
			Next is plus and again Hanafi
Maliki Shafi hamady all the
		
01:33:22 --> 01:33:27
			messages Rokita Joe has it so heat
is now taught that methanol Eg is
		
01:33:27 --> 01:33:32
			being taught there. Alright so we
have 200 level classes many 200
		
01:33:32 --> 01:33:35
			level classes now shifting or
Saunders Tafseer of him to Josie
		
01:33:35 --> 01:33:40
			is being taught there now. Okay.
And Masha Allah the Oh, Okay, keep
		
01:33:40 --> 01:33:42
			going. I'll tell you what's next
afterwards.
		
01:33:45 --> 01:33:50
			All right. Quran Academy is is
under the kids program. Okay, so
		
01:33:50 --> 01:33:52
			skip that one. Because we
mentioned that's right, it's under
		
01:33:52 --> 01:33:53
			the kids program.
		
01:33:55 --> 01:33:57
			Arabic we mentioned already I
don't know if had mentioned it,
		
01:33:57 --> 01:34:02
			but now Sheikh MADI lock has taken
over three hours of Arabic a week.
		
01:34:03 --> 01:34:03
			All right.
		
01:34:05 --> 01:34:05
			And that's it.
		
01:34:07 --> 01:34:11
			Haven't been the al Qaeda is up
already on ArcView basics. So just
		
01:34:11 --> 01:34:17
			sign up to ArcView basic and and
Yeah, put that up. While we're at
		
01:34:17 --> 01:34:17
			it.
		
01:34:19 --> 01:34:20
			There is Sheikh
		
01:34:22 --> 01:34:27
			Yusuf bin Sadhak teaches humbly
Aki it's already up the whole
		
01:34:27 --> 01:34:30
			thing is pre recorded. So if you
get the basic bundle
		
01:34:32 --> 01:34:35
			okay, you could start watching it
and I watched it. I'm gonna put
		
01:34:35 --> 01:34:38
			some clips up for everybody but I
watched the whole thing in one
		
01:34:38 --> 01:34:43
			sitting was the whole course in
one sitting. Yeah, I got addicted
		
01:34:43 --> 01:34:48
			to it. He is good. Right? He is
good. And so I watched the whole
		
01:34:48 --> 01:34:50
			thing in one city. Now what are
the subject matters, the divine
		
01:34:50 --> 01:34:55
			attributes to us it is to Gotha
the questions people have, it's me
		
01:34:55 --> 01:34:57
			its place in the meth hub. Okay,
		
01:34:58 --> 01:34:59
			let's go over these pictures.
		
01:35:00 --> 01:35:00
			is real quick to
		
01:35:02 --> 01:35:05
			their show Matthew Locke, teaching
Arabic any teacher Shafi
		
01:35:07 --> 01:35:10
			shook him Rana Ahmed. He's our
local here and he's always our
		
01:35:10 --> 01:35:13
			Hanafi, head of the Hanafi.
Department for us.
		
01:35:14 --> 01:35:18
			All right, there's shift sumps
Timmies Shem semis young
		
01:35:18 --> 01:35:22
			multicolumn. He really isn't much
Academy. He knows his color inside
		
01:35:22 --> 01:35:27
			out. And he'll be teaching a 200
level class on our fee plus, he'll
		
01:35:27 --> 01:35:33
			be teaching methanol eg. Okay, an
SRT Arpita there is half as Junaid
		
01:35:33 --> 01:35:37
			who is the head teacher. And he'll
be teaching four times a week.
		
01:35:39 --> 01:35:41
			And that shit was Sam who's
teaching Joe How does it so he'd
		
01:35:41 --> 01:35:45
			and he's also teaching chef a
fifth he's teaching Metzen evisa
		
01:35:45 --> 01:35:50
			job 200 level chef a fake Jack no
Saunders is your 10th week
		
01:35:50 --> 01:35:50
			teacher.
		
01:35:51 --> 01:35:54
			All right, and he's graduated many
people from his two week class to
		
01:35:54 --> 01:35:58
			solely on ArcView. They meet on
Saturdays. And he teaches that
		
01:35:58 --> 01:36:01
			he's also going to be teaching
Tafseer reading directly from the
		
01:36:01 --> 01:36:02
			Arabic of YBNL. Josie
		
01:36:03 --> 01:36:08
			Okay, so we got to be painted here
is Musa Malama check was Ahmed
		
01:36:08 --> 01:36:12
			Ahmed humbly Philip. He teaches
medicine at a hotel. And there's
		
01:36:12 --> 01:36:15
			another medicine that he's been
teaching to so we have a 200 a 100
		
01:36:15 --> 01:36:16
			level on a 200 level
		
01:36:17 --> 01:36:19
			medicine in FIP. Humbly flip.
		
01:36:21 --> 01:36:24
			Of course, there's our med
moideen, who's going to kill us
		
01:36:24 --> 01:36:27
			for using this picture. Basically
his LinkedIn picture from like
		
01:36:27 --> 01:36:31
			four years ago, but he does the
Sierra and he has slides and he
		
01:36:31 --> 01:36:34
			teaches the kids. Sierra through
there.
		
01:36:35 --> 01:36:38
			All right, Mohammed Addie mata ki
FIP teacher, he's going to be
		
01:36:38 --> 01:36:43
			teaching Isaiah 200 level course
for on ArcView plus, we get into
		
01:36:43 --> 01:36:46
			mama nuts. All right, thank you
all very much. Let's go to the
		
01:36:46 --> 01:36:46
			vicar now.
		
01:36:48 --> 01:36:50
			Let's go to has been asked.
		
01:37:04 --> 01:37:05
			The Trapper Keeper
		
01:37:07 --> 01:37:11
			Trapper keepers. Yeah. That's
yeah, I think that's the day that
		
01:37:11 --> 01:37:12
			you weren't here.
		
01:37:14 --> 01:37:16
			Hey, oh, let me tell you this
early on. Do you know what a
		
01:37:16 --> 01:37:21
			trapper keeper is? No. I don't
know.
		
01:37:22 --> 01:37:23
			This is a big part of our life.
		
01:37:26 --> 01:37:30
			Trapper Keeper is basically a
thing that used to get in school
		
01:37:30 --> 01:37:34
			used to get you get it before
school started. And everyone would
		
01:37:34 --> 01:37:37
			come in school and have a neat
looking different Trapper Keeper.
		
01:37:37 --> 01:37:41
			And it's basically all it is, is
it's a three ring binder, you put
		
01:37:41 --> 01:37:47
			folders in it, okay. And then
velcro shut, so nothing falls out.
		
01:37:49 --> 01:37:52
			Every year. First thing in
September, people whip out their
		
01:37:52 --> 01:37:55
			Trapper Keeper and your status
your hierarchy in the class is
		
01:37:55 --> 01:37:58
			largely determined by that, right
kind of Trapper Keeper you got
		
01:37:58 --> 01:38:00
			right. So
		
01:38:02 --> 01:38:05
			are you set for this and I've
always had good Trapper keepers.
		
01:38:06 --> 01:38:08
			Yeah, I've always had good Trapper
keepers.
		
01:38:12 --> 01:38:15
			Law and medical couple have been
laid down the line medical Hopkin
		
01:38:15 --> 01:38:18
			will be in line medical Hopkin
will be in data and online
		
01:38:18 --> 01:38:22
			medical. Non non medical non
Colombian NIDA non medical
		
01:38:22 --> 01:38:24
			hypermobile La ilaha illallah and
medical
		
01:38:26 --> 01:38:29
			Milan medical club in La la la la
and medical health club in La La
		
01:38:29 --> 01:38:35
			non medical, non medical locomobi
La ilaha illallah and medical and
		
01:38:35 --> 01:38:36
			allied medical,
		
01:38:37 --> 01:38:41
			non medical knockaloe Beenleigh
and Allah medical Robin Bismillah
		
01:38:41 --> 01:38:46
			Rahman Rahim me in Fattah Ana laka
tam movie in the opera like
		
01:38:46 --> 01:38:49
			Allahumma Dakka Dakka Mendham
become a to occur where you
		
01:38:49 --> 01:38:54
			terminal metabolic away and Dr.
Consolata Mr. Team when Saurik
		
01:38:54 --> 01:38:58
			Alana Selena Aziza Okay, nan de la
here where do you have? What do
		
01:38:58 --> 01:39:02
			you have for dunya karate almond
and mocha Robbie in with Joshua
		
01:39:02 --> 01:39:06
			here the lady Fatra sama what you
all are Bismillah R Rahman Rahim
		
01:39:06 --> 01:39:09
			Enos Rahman Allah who have had
Sankari Baba Shirin what meaning?
		
01:39:10 --> 01:39:14
			Yeah, are you Allah Deena Manu?
Kuno slaughter like came out color
		
01:39:14 --> 01:39:18
			East Ave Maria middle Hawaii in
the middle. Sorry Illa color. How
		
01:39:18 --> 01:39:23
			are you in an unknown Surah Hola.
Hola. Hola. Hola. Hola. Hola. Raka
		
01:39:23 --> 01:39:28
			your letter who sent it to Molano
Lahoma for Samoa to muffle Mandela
		
01:39:28 --> 01:39:34
			Diaz founder who elaborate in vain
banner ad confirm what I hate
		
01:39:34 --> 01:39:36
			whenever you say him and me he
will be
		
01:39:37 --> 01:39:41
			what's your accuracy? Use some
words you will. Well, I would have
		
01:39:41 --> 01:39:46
			Vamo Hualalai. You love the
Bismillah R Rahman r Rahim Allah
		
01:39:46 --> 01:39:50
			and another Quran Allah Jebin
Allah Righto Hashem matassa German
		
01:39:50 --> 01:39:53
			Casa Tila within Good afternoon
Audrey wordiness illa Allah
		
01:39:53 --> 01:39:58
			metaphysica rune, who Allah Allah
de la ilaha illa who are the more
		
01:39:58 --> 01:39:59
			of it was that you
		
01:40:00 --> 01:40:03
			Rahmani Raheem, who Allahu Allah
de la ilaha illa who
		
01:40:04 --> 01:40:08
			al manacle could do Salam al
movement on Mohammed Al Aziz al
		
01:40:08 --> 01:40:13
			Jabbar on machaca Subhan Allah
Masha Deikun who allow call
		
01:40:13 --> 01:40:18
			appleberry almost a widow Lao Esma
all Hosana is a Behala Houma for
		
01:40:18 --> 01:40:23
			sama what you will all do a whole
analysis or hacky? Oh you don't
		
01:40:23 --> 01:40:26
			have Sybil later let me call him
as well the other name oil sudo vi
		
01:40:26 --> 01:40:30
			name or M sheabutter julaine
Whatever this will be at the end
		
01:40:30 --> 01:40:33
			or to kind of have whichever day
and I'll send to an FC but Allah
		
01:40:33 --> 01:40:37
			Allah Allah Akbar and shut him off
Alpha when a genuine and Cy Young
		
01:40:37 --> 01:40:43
			grown as a jar who are jolla Santa
water cadets at Esma Allah Allah,
		
01:40:43 --> 01:40:47
			Allah Khomeini geography Anna who
the other E are the becoming
		
01:40:47 --> 01:40:51
			shooting which are una makarim
Omeka ad him outfit and Ottoman
		
01:40:51 --> 01:40:53
			era The viaggia terminal genuine
ends
		
01:40:55 --> 01:41:00
			yeah half of the huffy the calf em
or hey Subhanak era ma machette
		
01:41:00 --> 01:41:05
			neck was on tonic to her son to
build will be a smell will be a
		
01:41:05 --> 01:41:09
			tiller homiletic is a low MBA
level should Allah was Salah
		
01:41:09 --> 01:41:13
			Hanuman Abdullah Hassan Turnipseed
Billa illAllah Muhammad Rasulullah
		
01:41:13 --> 01:41:17
			sallallahu alayhi wa early he was
ALLAH, ALLAH Mahara, CBI Nicoletti
		
01:41:17 --> 01:41:22
			Latin what kind of newbie Kenefick
Allah delight? What humbly because
		
01:41:22 --> 01:41:27
			erotica, Allah Allah Allah quanta
tippity Raja Yoga mystery at near
		
01:41:27 --> 01:41:32
			Reatta majority in here we are the
majority in here near direction
		
01:41:32 --> 01:41:34
			hurricane, the hurricane
hurricane, Hurricane hurricane,
		
01:41:35 --> 01:41:38
			initial recordsdata Coniah Tropi
laden, Sahar.
		
01:41:39 --> 01:41:42
			Illa carpenito could be higher in
a category Shannon Casimir
		
01:41:42 --> 01:41:46
			Bismillah Archana Seaman Colima
The Omen Kula has Allahu Shiva
		
01:41:46 --> 01:41:50
			Bismillah Harrogate Olam, robinus
Advil Das is free and to share if
		
01:41:50 --> 01:41:54
			you if you wanted more if you love
Shiva, Shiva Shiva now whether
		
01:41:54 --> 01:41:59
			it's a kimono anima yeah coffee or
Wi Fi or her media Majid Irfan
		
01:41:59 --> 01:42:01
			Nicola Da Vinci did work
phenomenal. Had y'all had it one
		
01:42:01 --> 01:42:06
			of my brothers said it will JCL I
did. Watch Ali Norman No. Koizumi
		
01:42:06 --> 01:42:08
			is a cornerstone I'm agnostic over
		
01:42:09 --> 01:42:15
			Mata Mata IK or headrace atonement
prosthetic with a Edom into EDIC
		
01:42:15 --> 01:42:18
			they'll generally will crawl while
ma Hibbeler
		
01:42:19 --> 01:42:23
			as no contact fee and even shoddy
quality assure in that can't Hola
		
01:42:23 --> 01:42:27
			Hola Hola. Hola Akbar. Allahu ala
Sayidina Muhammad Ali. He was
		
01:42:27 --> 01:42:31
			somebody who was a limiter Sleeman
Kathira on Pavan Mubarak confy
		
01:42:31 --> 01:42:35
			what hamdu Lillahi Rabbil Alameen
are the hero about the Nuada Kula
		
01:42:35 --> 01:42:37
			Halle Arahama Rahimi in
		
01:42:38 --> 01:42:40
			sha Allah will take few minutes
for
		
01:42:43 --> 01:42:43
			You
		
01:45:13 --> 01:45:17
			Sun Allahu ala Sayidina Muhammad
wa ala alihi wa sahbihi wa salaam
		
01:45:17 --> 01:45:22
			Subhana not a big herbalist that
young male seafood was Marlon
		
01:45:22 --> 01:45:27
			Marcelino Al Hamdulillah Europe
bill an Emmy in?
		
01:45:53 --> 01:45:54
			Jones
		
01:46:02 --> 01:46:03
			know
		
01:46:05 --> 01:46:06
			who
		
01:46:13 --> 01:46:13
			I am