Shadee Elmasry – NBF 248 Affairs of the Ummah

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to COVID-19, including the importance of "ma'am" and the need for women to wear shorts and shorts to cover their body. They stress the importance of conceptually stating the definition and the need for a clear understanding of the definition to avoid confusion among participants. The "monster crisis" crisis is encouraged to wear trench coats and buttons to avoid embarrassment, while also discussing various topics related to art. The "monster crisis" crisis has seen people wear trench coats and buttons to avoid embarrassment, and the "monster crisis" crisis has seen people wear trench coats and buttons to avoid embarrassment.
AI: Transcript ©
00:00:00 --> 00:00:04

Hey hamdu lillah wa Salatu was Salam ala Rasulillah while he was

00:00:04 --> 00:00:05

being a woman who Allah,

00:00:07 --> 00:00:10

welcome everybody to the Safina society nothing but facts live

00:00:10 --> 00:00:11

stream

00:00:12 --> 00:00:17

on a scorcher, a really like Shabbat a lot humid, and scorching

00:00:17 --> 00:00:21

day. And I remember in college there used to be these types of

00:00:21 --> 00:00:25

days early in September and then usually it dissipates by mid

00:00:25 --> 00:00:27

September so I would expect everything to dissipate a bit

00:00:28 --> 00:00:31

by the middle of September, but this is some heavy business right

00:00:31 --> 00:00:34

here. Now let us read J.

00:00:48 --> 00:00:50

Sheikh Hatem al Hajj, what's up

00:00:51 --> 00:00:56

the heatwave channel shale Najib, but it's also the humidity on top

00:00:56 --> 00:01:01

of them. Let's reach out to mill hedge. We all know who should have

00:01:01 --> 00:01:05

had some hedges right, a highly respected scholar

00:01:07 --> 00:01:12

and he's from down the road. Let's see what is the ruling on a lot

00:01:12 --> 00:01:16

and what is the meaning and definition of 50 Lots? It's a lot

00:01:16 --> 00:01:20

is when men and women are excluded means mixing something but what is

00:01:20 --> 00:01:26

the nature of this mixing? Good. He said it's an intricate subjects

00:01:26 --> 00:01:29

because there's no singular comprehensive gem and man

00:01:29 --> 00:01:32

definition for it a lot. As we said it seems to be like

00:01:34 --> 00:01:36

either we mentioned this earlier and we mentioned thematic what the

00:01:36 --> 00:01:40

medical scholars said is haram and what they said is a clue that

00:01:40 --> 00:01:42

could lead to haram got

00:01:44 --> 00:01:47

there is no need necessary neither necessary nor sufficient

00:01:48 --> 00:01:51

definition for conceptualization. Alright, so you're gonna have to

00:01:53 --> 00:01:57

add to the nature of the electorate in order to talk about

00:01:57 --> 00:02:01

it and give it a ruling. Again, it's a lot refers to mixing

00:02:01 --> 00:02:03

between men and women get.

00:02:05 --> 00:02:08

One could argue that if too large refers to men and women

00:02:08 --> 00:02:12

congregating in close physical proximity? Well, again, what is

00:02:12 --> 00:02:14

close physical proximity, you got to give something objective.

00:02:16 --> 00:02:19

Isn't that what that which enables hearing and seeing?

00:02:20 --> 00:02:23

All right, but this is also he says difficult to issue a

00:02:23 --> 00:02:28

generalized ruling on Alright, so what exactly is the subject of

00:02:28 --> 00:02:32

contention when we debate if the dots This is a chart refer to men

00:02:32 --> 00:02:36

and women convening in a single location? Or is it restricted to

00:02:36 --> 00:02:40

verbal interactions? Is it about a particular kind of dialogue?

00:02:41 --> 00:02:44

Mutual participation in an event shared dining experience or

00:02:44 --> 00:02:49

joining attendance at educational sessions? Are all individuals

00:02:49 --> 00:02:53

subjected to the same criteria? Does age factor into this

00:02:53 --> 00:02:57

differentiating between adolescents and the elderly? So

00:02:57 --> 00:03:00

this is all the these are all the details that need to be flushed

00:03:00 --> 00:03:04

out? How does this setting in place influence the permissibility

00:03:04 --> 00:03:08

of such interactions? Is there a distinction to be made between

00:03:08 --> 00:03:12

massage at private homes and commercial places? Right

00:03:12 --> 00:03:16

commercial places? Throw me that real quick? Is that mine or? No?

00:03:16 --> 00:03:17

Yes.

00:03:19 --> 00:03:27

Okay, you go to shop, right? You go to Tesco. That's what what do

00:03:27 --> 00:03:29

we do about obviously, that's out of our control? Either way, but do

00:03:29 --> 00:03:31

we deem that to be a Philips wear?

00:03:33 --> 00:03:33

Or

00:03:34 --> 00:03:37

homes when someone comes to the home? Right?

00:03:39 --> 00:03:41

Is that a different ruling? So he's gonna cover this?

00:03:43 --> 00:03:46

In other words, should the following factors have an impact

00:03:46 --> 00:03:53

on the ruling, intense behavior, nature of interaction setting of

00:03:53 --> 00:03:56

the interaction and necessity of the interaction, types of

00:03:56 --> 00:04:00

individuals involved and cultural and social norms? Common sense and

00:04:00 --> 00:04:05

various Hadith would seem to imply that unless needed, such gathering

00:04:05 --> 00:04:09

should be avoided to separate between the trial and the tried.

00:04:10 --> 00:04:14

Okay. Nonetheless, the authentic Sona and the practices of the

00:04:14 --> 00:04:17

righteous predecessors established that various forms of

00:04:17 --> 00:04:20

intermingling happened and are permissible when needed. The

00:04:20 --> 00:04:23

multitudes of permitted interactions and the multiplicity

00:04:23 --> 00:04:26

of contexts that permit them require a nuanced response to the

00:04:26 --> 00:04:31

question of gender mixing, particularly when a definitive

00:04:31 --> 00:04:35

universal definition remains elusive. In a single work, it is

00:04:35 --> 00:04:37

not uncommon to find a scholar articulating one place that

00:04:37 --> 00:04:41

intermingling is permitted, provided there is no seclusion

00:04:41 --> 00:04:45

while elsewhere labeling it as a reprehensible practice. This

00:04:45 --> 00:04:47

underscores the notion that the ruling of intermingling is not

00:04:47 --> 00:04:51

absolute rather it is conditional and subject to the variables

00:04:51 --> 00:04:55

above. So what shift my mood taught us. What he said is that

00:04:56 --> 00:04:59

the clear prohibition is on the intermingling that

00:05:00 --> 00:05:05

involves the loss of then the touching of bodies, that there's

00:05:05 --> 00:05:09

no discussion on it. And the intermingling that can now enter

00:05:09 --> 00:05:11

between halal and mcru

00:05:13 --> 00:05:16

is that in which they could look at each other and stare at each

00:05:16 --> 00:05:20

other and become attracted to one another, or speaking, what matters

00:05:20 --> 00:05:22

that are not important, etc.

00:05:24 --> 00:05:27

So there are certain guidelines that should remain uncontested

00:05:27 --> 00:05:29

seclusion between men and women, a man and a woman in our religion,

00:05:29 --> 00:05:33

they don't enter the same room by themselves with the same and

00:05:33 --> 00:05:36

you're not even just room, anywhere where intimacy could take

00:05:36 --> 00:05:41

place, for example, meet me out of field and the field

00:05:42 --> 00:05:47

is outside of everyone's view, that's its color, right? So in our

00:05:48 --> 00:05:52

FIP, at least I could tell you in the medical school, that would be

00:05:52 --> 00:05:56

considered reprehensible then that will be considered if the lots are

00:05:56 --> 00:05:59

forbidden. So like, Go meet me at a field and no one's there at the

00:05:59 --> 00:06:04

field except us. And nobody could see us. Intimacy could happen

00:06:04 --> 00:06:07

there and nobody would see it. Right. So that's that would also

00:06:07 --> 00:06:07

be included in that.

00:06:09 --> 00:06:12

Keeping the outer cover no discussion on keeping the outer

00:06:12 --> 00:06:12

covered.

00:06:14 --> 00:06:18

Prohibition of physical contact, what is the odor of a man is from

00:06:18 --> 00:06:21

his navel to his knee. And it's a myth that the Matic is allow the

00:06:21 --> 00:06:25

thigh to be shown there is an opinion that is mcru. And, but

00:06:25 --> 00:06:30

that's a weak opinion, the actual opinion is the prohibition from

00:06:30 --> 00:06:35

the setup come sit here so you could talk with the thigh to be

00:06:35 --> 00:06:39

shown without a reason. So players who play sports they should wear

00:06:40 --> 00:06:44

leggings, or what do they call? What are they called? Compression

00:06:44 --> 00:06:47

pants under? Alright, there.

00:06:49 --> 00:06:55

shorts that I would have a woman is her hair included her hair, the

00:06:55 --> 00:06:58

hijab should cover the chest, and then it could goes down to covers

00:06:58 --> 00:07:01

to the wrist and to the ankles. Okay,

00:07:02 --> 00:07:06

keeping the outer cover prohibition of physical contact,

00:07:06 --> 00:07:11

can't touch prohibition of mixed crowds and bodily touching. That's

00:07:11 --> 00:07:14

what we're talking about a little circle up then. Mixed crowds.

00:07:15 --> 00:07:15

Okay.

00:07:17 --> 00:07:19

Skip that picture because it's just like crooked.

00:07:21 --> 00:07:22

Lowering the gaze

00:07:23 --> 00:07:24

is an obligation.

00:07:26 --> 00:07:30

Refraining from indecency and frivolous conduct. God that's

00:07:30 --> 00:07:31

probably going to be

00:07:34 --> 00:07:39

you know, different between cultures, all these crooked who

00:07:39 --> 00:07:42

took the picture someone who's crooked. Well, we're preparing a

00:07:42 --> 00:07:45

slideshow for you all. And I asked, the guy says, Bring me

00:07:45 --> 00:07:48

pictures. The pictures are like this. And you guys took the

00:07:48 --> 00:07:49

picture like this.

00:07:51 --> 00:07:53

I mean, some of the pictures are really good, but some of them you

00:07:53 --> 00:07:55

wonder what's going on with the person.

00:07:59 --> 00:08:02

Next, there should be an observance of Kharar which

00:08:02 --> 00:08:05

encourages women to prioritize their homes and minimize

00:08:05 --> 00:08:09

unnecessary outings. Bearing in mind that female companions did go

00:08:09 --> 00:08:13

to the masjid. They did, particularly for the three prayers

00:08:13 --> 00:08:15

performed during the night.

00:08:16 --> 00:08:19

And some even manage their priorities without receiving any

00:08:19 --> 00:08:22

censure. This complex topic therefore cannot be reduced to a

00:08:22 --> 00:08:25

single straightforward ruling. I have follow up posts he said and

00:08:25 --> 00:08:30

Nas has a comment. Let's go to nozzle our own guide knots.

00:08:31 --> 00:08:34

Who came on the stream? We need to clip that out. By the way, do you

00:08:34 --> 00:08:38

know how to clip stuff out? Yeah, Mr. Busey, clip that out and make

00:08:38 --> 00:08:41

it a special? Its own? How can I increase it? Amen.

00:08:42 --> 00:08:45

Na says thank you for this post check. I have a question about

00:08:45 --> 00:08:48

what you said that from the team perspective definitions are not

00:08:48 --> 00:08:52

sufficient for conceptualization. On this view, wouldn't the

00:08:52 --> 00:08:57

principles you listed when intermixing between genders be up

00:08:57 --> 00:09:02

for discussion as well? Can we not say definitions for kalua for our

00:09:02 --> 00:09:05

and what counts is blameworthy physical contact and what counts

00:09:05 --> 00:09:10

as a crowd or a gaze and so on are all basically speculative

00:09:10 --> 00:09:14

definitions that one doesn't need to abide by. All right, even

00:09:14 --> 00:09:17

though our fixture does not provide us this definitions. How

00:09:17 --> 00:09:19

would we respond to such an objection? Of course, he doesn't

00:09:19 --> 00:09:22

believe that but he's saying how would we respond to that?

00:09:22 --> 00:09:24

Objection? Okay.

00:09:25 --> 00:09:28

Does that look good? We'll have a look. Let's see if he responded

00:09:39 --> 00:09:40

No, no, I'm reading

00:09:42 --> 00:09:45

his posts. Someone sent me his post. All right.

00:09:48 --> 00:09:50

All right, because it's an important subject. And let me tell

00:09:50 --> 00:09:51

you where else is important.

00:09:53 --> 00:09:53

Funerals.

00:09:54 --> 00:09:57

The funerals have become mixed gatherings and they bodies do this

00:09:57 --> 00:09:59

very close. And the way that was

00:10:00 --> 00:10:03

A woman, can she attend a funeral, she can attend a funeral in the

00:10:03 --> 00:10:06

correct way, which is I'll tell you how they did not attend the

00:10:06 --> 00:10:09

actual burial element. And they wait until

00:10:10 --> 00:10:14

right the burial is done, then they could come in

00:10:15 --> 00:10:18

after the other men go aside, that's how it should be.

00:10:21 --> 00:10:26

Post number two on the intermixing of, of men and women and the study

00:10:26 --> 00:10:29

of logic. If you've read the preceding posts on the subject you

00:10:29 --> 00:10:32

might be pondering its implication the post that post was not

00:10:32 --> 00:10:35

designed to suggest that Islam lacks guidance on the Kritis

00:10:35 --> 00:10:38

critical facet of human activity. On the contrary, the seven

00:10:38 --> 00:10:43

guidelines discussed, formed the bedrock of Islamic Guidance in

00:10:43 --> 00:10:47

this domain, which I totally agree with. Posts also contain the

00:10:47 --> 00:10:50

following assertion. Common sense and various Hadith seem to suggest

00:10:50 --> 00:10:53

that unless there is a need such gathering should be avoided to

00:10:53 --> 00:10:57

separate between the trial and the triad. Okay, we're the triad where

00:10:57 --> 00:11:00

human beings were tested. Right?

00:11:01 --> 00:11:04

So why did the title feature the phrase ruling? I left it out?

00:11:04 --> 00:11:04

None.

00:11:07 --> 00:11:11

I thought I actually my reading of it was ruling on how much if

00:11:11 --> 00:11:15

Stellata is allowed none. That's actually what I understood on it

00:11:15 --> 00:11:20

rather than there is no ruling on it. There is ruling on Zahara

00:11:21 --> 00:11:24

Zahidi says, Can you please talk about Hijab there are people

00:11:24 --> 00:11:26

taking it off? And I'm considering too as well?

00:11:28 --> 00:11:32

Could you go up on Instagram? Or just scroll up? All right, so it's

00:11:32 --> 00:11:34

on whispering? Well, you what you need, I'll tell you what you need.

00:11:35 --> 00:11:39

And you see, I see these people all the time, who are extremely

00:11:39 --> 00:11:44

talented in a certain field. Like they could be doctors, yet they go

00:11:44 --> 00:11:48

and struggle. And something very simple, right? Or like, for

00:11:48 --> 00:11:53

example, I know somebody who probably studied no less than 10

00:11:53 --> 00:11:57

hours a day and a certain point of his life, right? But he can't

00:11:57 --> 00:12:01

recite a widget. Right? There's two things for that. Number one,

00:12:01 --> 00:12:05

you could go the route of saying shaytaan doesn't care if you study

00:12:05 --> 00:12:09

medicine, but it does stop you from doing you could say that. But

00:12:09 --> 00:12:12

let me tell you something even more practical, and probably more

00:12:12 --> 00:12:16

close to what is true. In the situation of people who cannot do

00:12:16 --> 00:12:19

oh my god, like I know a surgeon, he can't do it. Like, bro, it's

00:12:19 --> 00:12:22

five minutes in the car, I can't do it. Okay, I'll tell you why you

00:12:22 --> 00:12:22

can't do it.

00:12:23 --> 00:12:28

How is it that you went and became a surgeon and studied and did all

00:12:28 --> 00:12:32

that mountain of studying? Alright, but you can't say what

00:12:32 --> 00:12:36

I'll tell you why. Because when you became a surgeon, you went to

00:12:36 --> 00:12:39

medical school, you're surrounded with a bunch of other doctors and

00:12:39 --> 00:12:42

other people studying eight hours a day. And because you were

00:12:42 --> 00:12:43

surrounded by them.

00:12:45 --> 00:12:48

It became an identity for you. And he took it on and it became they

00:12:48 --> 00:12:52

helped you flow. Right? Like if you're studying now today, and

00:12:52 --> 00:12:57

you're sitting in today, right? And my mom knows, and my dad

00:12:57 --> 00:13:00

knows. So that, for example, if they say come to the party, I

00:13:00 --> 00:13:03

can't come as studying, they all know about it. So you talked about

00:13:03 --> 00:13:03

it.

00:13:05 --> 00:13:09

These are all factors on getting something done. You spoke about

00:13:09 --> 00:13:11

it, you talk about it to the people that matter in your life,

00:13:11 --> 00:13:14

so that they know this is what you're doing. Right? Some people

00:13:14 --> 00:13:17

they'll try to take on a wizard, but he's a wizard, what is the

00:13:17 --> 00:13:19

what is it's a set of prayers at the end of the day that your sight

00:13:19 --> 00:13:22

that's it or the beginning of the day. Now if the people in your

00:13:22 --> 00:13:24

household do not know that you're committed to this, they'll keep

00:13:24 --> 00:13:27

interrupting you. They're not sure why you go into the room by

00:13:27 --> 00:13:30

herself. Right? While you're not talking. And even if it's 10

00:13:30 --> 00:13:35

minutes, 15 minutes. Right? Many, many people, they don't understand

00:13:35 --> 00:13:39

the need sometimes for someone to be alone. As a result of that

00:13:39 --> 00:13:43

these people only find solace in the bathrooms. It said, Hey, Ali,

00:13:43 --> 00:13:45

could you do me a favor and turn that towards the wall that led

00:13:45 --> 00:13:47

bothers me always bothers me

00:13:49 --> 00:13:52

that white light is something just make sure it doesn't block the

00:13:52 --> 00:13:55

two. Yeah, keep going, keep going, keep turning it keep turning it.

00:13:55 --> 00:13:58

That's much better. Because to my eyes and my face.

00:14:00 --> 00:14:03

So they don't know that you're committed. So they're not

00:14:03 --> 00:14:08

supportive of it. Secondly, anytime that you're all alone

00:14:08 --> 00:14:13

doing something, you just facing all the pressure by yourself, why

00:14:14 --> 00:14:17

you went you went to medical school study eight hours a day.

00:14:17 --> 00:14:21

Reason being is that there's 800 other people in the building, and

00:14:21 --> 00:14:24

the whole environment, the ecosystem is encouraging this,

00:14:24 --> 00:14:29

they create spaces for this study, right? So likewise, in order to do

00:14:29 --> 00:14:32

something and make it part of your life, you need these things, the

00:14:32 --> 00:14:35

space to do it. You need to inform the stakeholders of your life, the

00:14:35 --> 00:14:38

people who are important in your life, this is I do this, right?

00:14:39 --> 00:14:42

This is what I'm doing. And you need to have friends who do it.

00:14:43 --> 00:14:44

So that

00:14:45 --> 00:14:48

it's something that is even if it's a solitary thing, but we all

00:14:48 --> 00:14:52

know that we do it. Right. That's the reason why some people succeed

00:14:52 --> 00:14:54

greatly in one field, but not in another.

00:14:56 --> 00:14:58

In any event, rest assured this was not clickbait, but rather a

00:14:58 --> 00:14:59

means to underscore something

00:15:00 --> 00:15:03

The big point they need to abandon fuzzy thinking and futile debates.

00:15:03 --> 00:15:07

If you argue about a ruling of a term that you can't adequately

00:15:07 --> 00:15:10

define, you're engaging in the most unproductive exercise.

00:15:11 --> 00:15:14

In a most unproductive exercise. If you believe that disagreements

00:15:14 --> 00:15:18

on these issues are solely Western, and don't exist amongst

00:15:18 --> 00:15:21

scholars in the heartlands, then you effectively sideline yourself

00:15:21 --> 00:15:24

for meaningful dialogue. This is a level of ignorance and or

00:15:24 --> 00:15:26

dishonesty that may require therapy.

00:15:28 --> 00:15:32

I've never seen him be funny. I've never seen him say a comment

00:15:32 --> 00:15:35

that's hilarious like this, that you realize you need therapy

00:15:36 --> 00:15:40

rather than simple persuasive discussion. If the definition you

00:15:40 --> 00:15:45

propose doesn't achieve consensus among the participants, it's

00:15:45 --> 00:15:50

ineffective, right? If it incorporates extraneous factors,

00:15:50 --> 00:15:55

not inherent, it's a lot like touching and improper speech. It's

00:15:55 --> 00:15:58

an ill conceived. It's a mix gathering of elderly men and women

00:15:58 --> 00:16:02

in the lobby of a mosque doesn't concern you, then proclaiming it a

00:16:02 --> 00:16:06

lot as haram isn't consistent. Similarly, if the meeting of

00:16:06 --> 00:16:09

adolescent boys and girls in an apartment for study before finals

00:16:09 --> 00:16:12

troubles you, declaring if the law says Halal is also inconsistent,

00:16:13 --> 00:16:16

if you will qualify some scenario as proper or improper, then the

00:16:16 --> 00:16:18

point of the previous post is that you should avoid making

00:16:18 --> 00:16:23

categorical rulings. This leads us to the relevance of logic. Yes.

00:16:24 --> 00:16:25

I'm a big fan of logic.

00:16:27 --> 00:16:31

Yeah, because it sets things down right? Right, it sets in and it

00:16:31 --> 00:16:35

feels like a cement it bolting into cement. Right when you use

00:16:35 --> 00:16:38

your Aqua that's what Allah gave us the awkward force so we could

00:16:38 --> 00:16:43

know how to navigate and have certainty. In a prior post, I

00:16:43 --> 00:16:46

mentioned that the importance of logic lies somewhere between a

00:16:46 --> 00:16:50

moment of as Ali's enthusiastic endorsement and even detain me as

00:16:50 --> 00:16:55

reservations. Adding to this Imam Ibn Taymiyyah, once observed,

00:16:56 --> 00:16:59

the intelligent do not require it, and the unintelligent gain no

00:16:59 --> 00:17:01

benefit from it. That's pretty funny. Excellent. But then again,

00:17:01 --> 00:17:04

I would say no, because you could actually train someone to think

00:17:04 --> 00:17:09

logically, even a very emotional person may fly off the handle with

00:17:09 --> 00:17:13

their emotions. But when it's time to make a decision about day to

00:17:13 --> 00:17:17

day life, write a really important decision, we need to think

00:17:17 --> 00:17:20

logically. Okay, and you can train someone to think logically.

00:17:22 --> 00:17:25

And one of the basics is when you speak, what is the meaning of

00:17:25 --> 00:17:30

words that you guys say? Okay, had someone studied logic, they would

00:17:30 --> 00:17:34

know that there are two types of knowledge to so what's ontology

00:17:34 --> 00:17:34

caught?

00:17:35 --> 00:17:39

What is it to so skip that picture? It's irrelevant to us.

00:17:39 --> 00:17:42

Yeah, I took a picture those sisters were

00:17:43 --> 00:17:44

skipped that picture completely.

00:17:46 --> 00:17:49

Why would someone zoom in and take that picture? Anyway? Sorry for

00:17:49 --> 00:17:51

everybody. I'm doing two things at once.

00:17:53 --> 00:17:53

No, go

00:17:55 --> 00:17:59

to what is that a soul to soul? The conceptualization of a thing,

00:17:59 --> 00:18:02

we're going to talk about something. Alright, let's

00:18:02 --> 00:18:06

conceptualize what we're talking about. And then a test to cut a

00:18:06 --> 00:18:11

test is a claim that either says true or false. Okay. So before we

00:18:11 --> 00:18:14

talk about something, we have to get the correct conceptualization,

00:18:14 --> 00:18:17

the correct to so we have to agree on that to sowhat. Okay.

00:18:19 --> 00:18:23

All right, the ladder necessarily follows the former. For example,

00:18:23 --> 00:18:26

before you can assert or dissents agree or disagree or Fact or

00:18:26 --> 00:18:31

Fiction, or false true or false. Zaid is standing you must have a

00:18:31 --> 00:18:35

concept of who is eight which Sade and what do you mean by standing?

00:18:41 --> 00:18:45

Yeah, man standing can be for example, don't you see a car sign

00:18:45 --> 00:18:49

that says no stopping or standing? Right? You see that for cars so

00:18:49 --> 00:18:49

which standing

00:18:51 --> 00:18:55

definitions at Whoa dude serve as the foundation for

00:18:55 --> 00:19:00

conceptualization? There exists extensive discourse on what

00:19:00 --> 00:19:03

constitutes a good definition. All right, which you may know ideally

00:19:03 --> 00:19:07

consists of a proximate genus, a gentle curry and a specific

00:19:07 --> 00:19:11

differentiated, fostering it Potamia contended that definitions

00:19:11 --> 00:19:14

are neither necessary nor sufficient for conceptualization.

00:19:14 --> 00:19:18

I think that's too much that's gone too far. His arguments were

00:19:18 --> 00:19:20

compelling and have been embraced by many enlightenment

00:19:20 --> 00:19:22

philosophers, and modern logicians. However, he did not

00:19:22 --> 00:19:25

reject the fundamental utility of definitions.

00:19:26 --> 00:19:32

Because I'll tell you why. I would not go with that is because

00:19:32 --> 00:19:36

pragmatically, practically human beings use definitions, right? All

00:19:36 --> 00:19:39

the time. You can't go without it. And now I don't know if he's what

00:19:39 --> 00:19:41

he's talking about the use of definitions, but he says in

00:19:41 --> 00:19:46

theory, he holds them to be neither sufficient nor necessary

00:19:46 --> 00:19:48

for conceptualization and I really liked to see

00:19:49 --> 00:19:53

you know what exactly he he means by that and how that applies to

00:19:53 --> 00:19:57

the law. In any event, we're not just gonna go against it just

00:19:57 --> 00:20:00

because he's gonna take me on the subject of logic but it just

00:20:00 --> 00:20:04

and only wonder then how do you how do you conceptualize if the

00:20:04 --> 00:20:07

definition is not sufficient? His arguments were compelling, he says

00:20:07 --> 00:20:10

and they have been embraced However, he did not fully reject

00:20:10 --> 00:20:12

the concept and the utility. That's what I mean the utility,

00:20:12 --> 00:20:16

it's one thing to have a philosophical discussion on

00:20:16 --> 00:20:19

conceptualization and definitions, how you we utilize them as another

00:20:19 --> 00:20:20

subject altogether, right?

00:20:22 --> 00:20:27

So he does does not reject the utility of definitions that are

00:20:27 --> 00:20:30

Gemma and mana. And the definition you guys are to love it. And my

00:20:30 --> 00:20:33

daughter thought you should know this. A definition must be Jemelle

00:20:33 --> 00:20:35

mana. You heard about this before.

00:20:37 --> 00:20:40

Okay, Gemma, it means it's comprehensive to the essence of

00:20:40 --> 00:20:45

the thing. Man, it excludes what is definitely not that thing.

00:20:46 --> 00:20:52

basic summary of house is another word for it. So that, for example,

00:20:53 --> 00:20:56

if we were to say a book, we would say pages

00:20:58 --> 00:21:03

in a bind, right? Between the bind with writing in it, right? Oh,

00:21:03 --> 00:21:06

well, what if it's just pictures? Is it still a book? Therefore we

00:21:06 --> 00:21:10

have to remove that condition of having writing in it? Because it

00:21:10 --> 00:21:14

could be pictures, right? What if there is nothing on the pages? Is

00:21:14 --> 00:21:14

it a book?

00:21:15 --> 00:21:20

Right? We have so that's what if it's pages with text, but there's

00:21:20 --> 00:21:23

no bind, someone ripped the bind off and took the page out, then we

00:21:23 --> 00:21:27

say it's not a book. So the Biden is necessary. So that's basically

00:21:27 --> 00:21:31

an example of making sure the definition is comprehensive, and

00:21:31 --> 00:21:32

excludes everything

00:21:33 --> 00:21:36

that shouldn't be there. Someone who has studied logic might pause

00:21:36 --> 00:21:40

to consider a comprehensive and exclusive definition. Before

00:21:40 --> 00:21:43

entering a discussion with some smart people who have not studied

00:21:43 --> 00:21:45

logic may do the same.

00:21:46 --> 00:21:49

This observation aligns with obtain me his view that the

00:21:49 --> 00:21:52

intellectually agile do not require logic to think clearly.

00:21:52 --> 00:21:58

Okay. Yeah, but I would still say that they still do need to hone it

00:21:58 --> 00:22:02

in and a lot of people are not agile, they're maybe a little

00:22:02 --> 00:22:04

under agile, but they need that extra

00:22:05 --> 00:22:06

knowledge to,

00:22:07 --> 00:22:08

you know,

00:22:10 --> 00:22:15

dot the i's and cross the T's. Right, to get to the to perfect it

00:22:15 --> 00:22:15

basically.

00:22:17 --> 00:22:17

Okay.

00:22:19 --> 00:22:23

And then, by the way, it's very hard to make an expectation that

00:22:23 --> 00:22:26

there are intellectually agile people, right? What does that

00:22:26 --> 00:22:30

mean? And it's very hard to, to know that whether they need

00:22:30 --> 00:22:35

something or don't. Right? So why don't we discuss that? I mean, to

00:22:35 --> 00:22:37

me, that's, that's that that is up for discussion? What is

00:22:37 --> 00:22:42

intellectually agile? And are what are and what are we grading them?

00:22:43 --> 00:22:47

What is the basis of grading them? Isn't? Are we grading them by the

00:22:47 --> 00:22:51

rules of logic, right? Like logic, the basic rules of logic would be

00:22:51 --> 00:22:54

the way to grade someone as intellectually agile or not.

00:22:54 --> 00:22:55

Right?

00:22:56 --> 00:22:59

And by the way, I'm not I'm sure he's not making some massive big

00:22:59 --> 00:23:02

bold statement, it's probably just a statement in passing, right. So

00:23:04 --> 00:23:06

on the other hand, those who have formally studied logic yet

00:23:06 --> 00:23:10

continue to commit errors exemplify to me as assertion that

00:23:10 --> 00:23:13

the unintelligent will not benefit from logic. Again, it's just a

00:23:13 --> 00:23:17

passing remark, I think, because it's not a tight statement that

00:23:18 --> 00:23:22

Okay, so what is someone unintelligent? How do I, how do I

00:23:22 --> 00:23:26

assess that you're unintelligent? What is the Scale of Intelligence?

00:23:26 --> 00:23:29

Is not the Scale of Intelligence, the correct way to use your

00:23:29 --> 00:23:32

intelligence? Yes. So isn't that logic, right?

00:23:34 --> 00:23:40

So I need to know exactly. What is the scale by which to measure

00:23:40 --> 00:23:43

someone being intelligent or unintelligent, right? And that

00:23:43 --> 00:23:46

scale is what we call McDuck. Secondly, what about all the

00:23:46 --> 00:23:49

people in between? Most people are in between? Neither are they dumb?

00:23:49 --> 00:23:51

Neither are they like, geniuses?

00:23:53 --> 00:23:54

Right? They're in between.

00:23:55 --> 00:24:01

and So logic, I think, will really hone them in right on what how to

00:24:01 --> 00:24:05

think, larger senses how to use your intellect properly. Of

00:24:05 --> 00:24:07

course, he says, what seems overlooked in the statement is a

00:24:07 --> 00:24:09

substantial middle ground individuals who are neither

00:24:09 --> 00:24:12

exceptionally smart nor particularly unintelligent, right,

00:24:12 --> 00:24:15

yet could greatly benefit from organizing their thoughts through

00:24:15 --> 00:24:17

the study of logic, by the way, just because someone doesn't

00:24:17 --> 00:24:21

benefit from it. Does that mean does that bear on the science

00:24:21 --> 00:24:26

itself? Many people don't benefit from from health when they took

00:24:26 --> 00:24:28

health class and they said these unsaturated fats are no good for

00:24:28 --> 00:24:32

you. Does that mean we should stop teaching it because all the

00:24:32 --> 00:24:35

teenagers they keep going eating unsaturated fats, right? How about

00:24:35 --> 00:24:36

Juma?

00:24:37 --> 00:24:39

You give Jamal football and people go still live in their lives

00:24:39 --> 00:24:43

normally without committing, committing themselves to Alana and

00:24:43 --> 00:24:48

the dean. He just stopped giving drama. So anyway, but I think he's

00:24:48 --> 00:24:51

again, I can't imagine for someone of his intelligence and knowledge

00:24:51 --> 00:24:53

that it's anything more than just a passing remark.

00:24:55 --> 00:24:58

I comprehend the Tamie and zeal and critiquing logicians. Many of

00:24:58 --> 00:25:00

their propositions are meta

00:25:00 --> 00:25:03

Physical and contradicts Islamic perspectives. Furthermore, the

00:25:03 --> 00:25:08

over emphasis on the infallibility of ancient Greek logic, which he

00:25:08 --> 00:25:12

skillfully debunked, requires a more balanced approach. It may be

00:25:12 --> 00:25:15

time for a synthesis where Eris Antillean logic serving as a

00:25:15 --> 00:25:19

foundation for all subsequent domains taught alongside the

00:25:19 --> 00:25:22

critiques from Timmy and thought and others.

00:25:24 --> 00:25:28

Returning to if not, why should we dissect dissect established

00:25:28 --> 00:25:32

Islamic rulings in such a way? Firstly, what is established?

00:25:32 --> 00:25:35

Earlier, Foucault had extensive discussions about regulating

00:25:35 --> 00:25:38

interactions between men and women. However, you will not find

00:25:38 --> 00:25:41

a chapter section and subsection in their text specifically, titled

00:25:41 --> 00:25:46

the ruling of it's a lot. That's true. It's like a common thing,

00:25:46 --> 00:25:48

but you don't find it in as a chapter in books.

00:25:50 --> 00:25:53

This term, although popular today was seldom mentioned by them. And

00:25:53 --> 00:25:56

when it was, it was usually incidental. Yeah, because I think

00:25:56 --> 00:25:59

in their world, it wasn't an issue. They didn't imagine a mixed

00:25:59 --> 00:26:04

world the way we do. For instance, Imam unknown in his book and much

00:26:04 --> 00:26:06

more said, since it has been established in a great number of

00:26:06 --> 00:26:09

authentic hadith that women used to pray behind Allah's Messenger

00:26:09 --> 00:26:13

Salallahu Salam in his mosque behind the men. This is also

00:26:13 --> 00:26:17

because if the lat intermixing of women with men is if not in

00:26:17 --> 00:26:18

seclusion is not haram.

00:26:19 --> 00:26:22

He also lets him know it. He also said among the repugnant and

00:26:22 --> 00:26:26

innovations initiated by the common folk during these times is

00:26:26 --> 00:26:29

the lighting of candles on Mount Ottawa on the night of, of the

00:26:29 --> 00:26:33

ninth. This is a gross error, in which they have combined several

00:26:33 --> 00:26:36

types of offenses among them if there are lots of men and women,

00:26:36 --> 00:26:40

when there are candles in their mitts and their faces are clearly

00:26:40 --> 00:26:43

visible. Okay, so on one hand, he's saying, well, when they're in

00:26:43 --> 00:26:46

the masjid, they can go to the masjid and benefit. On the other

00:26:46 --> 00:26:51

hand, some reprehensible or innovation that has no need. And

00:26:51 --> 00:26:54

on top of that, they're mixing so there's no need for that one has a

00:26:54 --> 00:26:57

reason to pray in the masjid and has a benefit, and they did it in

00:26:57 --> 00:27:00

time of the Prophet the other time, other things completely

00:27:00 --> 00:27:00

reprehensible

00:27:02 --> 00:27:06

and has no need. It's not part of our deen. To do this. Amen. No, he

00:27:06 --> 00:27:09

stands as one of the most erudite scholars far from being

00:27:09 --> 00:27:12

contradictory. He addresses varying scenarios and trust the

00:27:12 --> 00:27:15

astute reader to contextualize the statements appropriately. It's

00:27:15 --> 00:27:18

important to note that no real scholar would prohibit or endorse

00:27:18 --> 00:27:22

all scenarios that might be classified under any linguistic or

00:27:22 --> 00:27:26

otherwise interpretation of the turmeric slots in today's context.

00:27:27 --> 00:27:30

The responsibility for such contextualization is more pressing

00:27:30 --> 00:27:33

than ever, as contemporary readers may not be as well equipped as the

00:27:33 --> 00:27:36

readers of the much more in of Imam and note.

00:27:38 --> 00:27:42

In his time, I was on a lot of 737, he says, Okay, now let's

00:27:42 --> 00:27:42

listen to this.

00:27:46 --> 00:27:51

One of the best ways to navigate, things like this is to come and

00:27:51 --> 00:27:56

start to know and get to know the scholars in your locality, who are

00:27:56 --> 00:27:59

reliable, who are not just Imams, because by the way, let me tell

00:27:59 --> 00:28:02

you something, an imam is not necessarily

00:28:04 --> 00:28:08

in touch with the scholars all the time. And what you need is

00:28:08 --> 00:28:11

somebody who was in constant melasma with the focal hub. And

00:28:11 --> 00:28:14

the man may learn how to how to how to how to pray, how to marry

00:28:14 --> 00:28:18

how to basically calculate Zika and how to run a janazah how to

00:28:18 --> 00:28:22

operate a Janessa. Right. And the Imam could just many memes, they

00:28:22 --> 00:28:25

just put on autopilot for 40 years after that, they don't get

00:28:25 --> 00:28:27

involved in studying, I'm telling you that I'm not even kidding with

00:28:27 --> 00:28:31

you. They may go to Hajj yearly, every year, so they know that 100

00:28:31 --> 00:28:36

was inside out, but they are not in melasma with fuqaha constant

00:28:36 --> 00:28:40

discussion and constant study. Okay

00:28:41 --> 00:28:46

with the scholars. So that's the type of person who you may not

00:28:46 --> 00:28:50

those types of people, especially in their far off areas where

00:28:50 --> 00:28:54

there'll be no one to study anyway, from them, oftentimes

00:28:54 --> 00:28:59

their knowledge and sometimes even the practice slowly just decays it

00:28:59 --> 00:29:03

gets old, and they don't they don't revive it. And so little

00:29:03 --> 00:29:07

errors could creep in. And after a decade that becomes the law the

00:29:07 --> 00:29:12

rule instead of the one time exception and a mistake becomes

00:29:12 --> 00:29:18

the rule switch which you gotta go out there who's studying FIP who

00:29:18 --> 00:29:22

is who cares about film and then you see how they live not just one

00:29:22 --> 00:29:27

person, but if you can isolate for different people who may not even

00:29:27 --> 00:29:30

be friends or from a different method even right

00:29:32 --> 00:29:36

that will give you an idea of what to do in foot when when things get

00:29:36 --> 00:29:41

fuzzy in the realm of FIP Okay, now who responds with a

00:29:44 --> 00:29:49

who response and objects to shake hands hymns comment. What do you

00:29:49 --> 00:29:50

think?

00:29:52 --> 00:29:56

Giving any possible room for extra lots?

00:29:58 --> 00:29:59

Which incense we agree with Dr. Hudson

00:30:00 --> 00:30:03

What he said him? No, he said, Daniel Okay. Let's see what he

00:30:03 --> 00:30:05

says here are the statements of great ornament on the subject of

00:30:06 --> 00:30:09

artistic miracle all of them could easily convey that game on the

00:30:09 --> 00:30:14

issue without certain cutesy circuitous. How do you pronounce

00:30:14 --> 00:30:19

that circuit? Sir kichu US Circuit circuit test and arcane

00:30:19 --> 00:30:22

digressions. These are not circuitous in crane digressions.

00:30:23 --> 00:30:24

These are

00:30:27 --> 00:30:28

circuitous, okay.

00:30:29 --> 00:30:32

These are not circuitous or arcane. They're actually very

00:30:32 --> 00:30:38

practical, right? There's a huge difference between a grandma going

00:30:38 --> 00:30:43

to enter in upon a doctor and her drivers in the car. And the doctor

00:30:43 --> 00:30:47

is a male and he closed the door. Right? That's a big difference

00:30:48 --> 00:30:51

between somebody who goes into let's say, I needed to go to

00:30:51 --> 00:30:54

someone's house to someone's apartment to pick up a book.

00:30:55 --> 00:30:58

Right? And I asked to go into the house, use the bathroom or

00:30:58 --> 00:31:02

something. And lo and behold, it's me. It's a as a 20 year old 20

00:31:02 --> 00:31:05

year old men and woman in the apartment alone

00:31:06 --> 00:31:09

is a huge difference between one and the other. Nobody will say

00:31:09 --> 00:31:14

we'll see the old lady seven year old lady coming out of a doctor's

00:31:14 --> 00:31:18

room. Okay, all alone with the doctor. No one's gonna say that.

00:31:18 --> 00:31:22

This is the same as if you were to see a woman coming out of a

00:31:22 --> 00:31:27

bachelor's apartment. Oh, that's the all sorts of red flags there.

00:31:27 --> 00:31:32

Or vice versa. A man coming out of a bachelorettes apartment, because

00:31:32 --> 00:31:35

maybe he assumed something that Oh, I thought her. Your brother

00:31:35 --> 00:31:37

was there and I came to pick up a book. He wasn't but I went in

00:31:37 --> 00:31:40

anyway. And I went to use the bathroom and we ended up chit

00:31:40 --> 00:31:44

chatting, and then I left. Huge difference. So how could you say

00:31:44 --> 00:31:47

it's arcane and so hideous, or whatever the word is?

00:31:51 --> 00:31:52

Let's read what he says though,

00:31:53 --> 00:31:56

that Bob Dylan halimi, one of the major early chef in which they had

00:31:56 --> 00:31:59

said Allah says, Oh, you who believe protect yourselves and

00:31:59 --> 00:32:03

your families from the fire included in the totality of this

00:32:03 --> 00:32:06

is that a man protects his wife and daughter from mixing with men

00:32:06 --> 00:32:09

in conversing with them and being alone with them at my water.

00:32:10 --> 00:32:13

Another major early Shafi authority, he said,

00:32:14 --> 00:32:16

a woman is forbidden from mixing with men and is ordered to stay in

00:32:16 --> 00:32:18

the house when there is no need to come out.

00:32:20 --> 00:32:24

Yes, these are quotes, but is it the totality of their commentary

00:32:24 --> 00:32:29

on the subjects? For example, were they ever exposed to other subject

00:32:29 --> 00:32:36

matters, or, or sub contexts in in this topic, so like if I took a

00:32:36 --> 00:32:42

meme and nobody's comment on the innovation on the Omo Avada

00:32:43 --> 00:32:48

and use that as the proof but not mentioning that this hobby, went

00:32:48 --> 00:32:51

and prayed in the mosque with the Prophet peace be upon. It wouldn't

00:32:51 --> 00:32:56

be fair, it wouldn't be a correct assessment, as Shirazi Shafi Juma

00:32:56 --> 00:32:59

is not obligatory, a woman because of what Jabba Rajala Hoonah

00:32:59 --> 00:33:03

narrated that she may mix with men and this is how to edit as it says

00:33:03 --> 00:33:08

when the speaker is a non elderly man Shab attractive in his dress

00:33:08 --> 00:33:11

and his appearance, and he can recite poems and he can make

00:33:11 --> 00:33:15

gestures and all that and women attend his gathering, this is a

00:33:15 --> 00:33:19

mocha, okay, which must be prevented, since the corruption in

00:33:19 --> 00:33:22

this is greater than the benefit. It is obligatory to erect a screen

00:33:23 --> 00:33:27

that prevents seeing one another. And that is also an anticipated

00:33:27 --> 00:33:32

cause of corruption. All right, and he has a source here, and he

00:33:32 --> 00:33:36

has many more probably sources, okay.

00:33:45 --> 00:33:48

All right, but there are but this is a new post. So there are no

00:33:48 --> 00:33:51

comments to the comment. No replies yet to the comment. Let's

00:33:51 --> 00:33:52

refresh and see.

00:33:57 --> 00:34:00

But in general, I don't think anybody who now there's no there's

00:34:00 --> 00:34:01

no comments to the comment,

00:34:04 --> 00:34:06

too, but I can't share it because I'm not logged in and I don't have

00:34:06 --> 00:34:08

my eye on on social media anymore.

00:34:11 --> 00:34:15

Okay, here's another post. This is a good one, but it's too long.

00:34:15 --> 00:34:19

I'll read it another time. Islam and manliness by Hudson hutch,

00:34:19 --> 00:34:24

Chicago and Hutch. Okay, here's a lot of things on women and

00:34:24 --> 00:34:28

trousers pants got people might say What are you reading? Yeah,

00:34:28 --> 00:34:31

well we have a religion so religion has some rules to it.

00:34:31 --> 00:34:32

Okay

00:34:38 --> 00:34:41

and you don't like the rules you know like to make fun of our

00:34:41 --> 00:34:46

rules. You got plenty of stuff to and other cultures that could also

00:34:46 --> 00:34:50

be mocked. So that's not a an argument. Mockery is never an

00:34:50 --> 00:34:53

argument and Disgust is never an argument and discusses by the way

00:34:53 --> 00:34:57

is manufactured. You know, this discusses manufactured society

00:34:57 --> 00:35:00

manufacturers discussed. Now some things aren't

00:35:00 --> 00:35:02

inherent to the human being. Yeah, well, I think human beings will

00:35:02 --> 00:35:03

always be disgusted for example.

00:35:05 --> 00:35:05

Okay.

00:35:07 --> 00:35:11

With cockroaches with rats with

00:35:12 --> 00:35:17

what else? Feces defecation, right, it was vomit. We always

00:35:17 --> 00:35:20

discussed it that's inherent. But other things we manufacture that

00:35:20 --> 00:35:24

disgust the society that high priests of any society will

00:35:24 --> 00:35:28

manufacture disgust in the thing that they don't believe in. Okay?

00:35:29 --> 00:35:35

And they find it disgusting. Okay. And so for example, if you notice

00:35:35 --> 00:35:42

today, idolatry is not disgusting. Alright, to many people, because

00:35:42 --> 00:35:46

you, especially if you live with Hindus, right? You see the statues

00:35:46 --> 00:35:50

all the time. But if you look at the first generation of the

00:35:50 --> 00:35:54

Sahaba, right, when they're trying to read their society from this,

00:35:55 --> 00:35:58

right, they may there were a lot of that when they saw an idol when

00:35:59 --> 00:36:03

the subject came up, right? They spoke about it with disgust, and

00:36:03 --> 00:36:06

they transmitted that disgust and created discuss today Muslim does

00:36:06 --> 00:36:11

have a disgust and that but overall, how many times do we pass

00:36:11 --> 00:36:13

by a gas station and there's an idle and you say nothing, right?

00:36:14 --> 00:36:18

You don't say anything? Or it just doesn't affect you? Because it's

00:36:18 --> 00:36:23

it's also so far from us the idea of our families returning back to,

00:36:25 --> 00:36:31

you know, to idolatry, something that doesn't pass by her, or it

00:36:31 --> 00:36:34

doesn't, it's not something we imagined. All right, let's read

00:36:34 --> 00:36:36

that Instagram comments. I want to put a big comment there Can I do

00:36:36 --> 00:36:39

they could have stuck for a while watching documentaries, live

00:36:39 --> 00:36:44

drama, live dramas that are not have seen. It's not going to be

00:36:45 --> 00:36:48

you're not going to be it's not going to to make to be a while

00:36:48 --> 00:36:52

doing something of level. We can't say that it's it's

00:36:55 --> 00:37:00

forbidden. However, Salah on the Prophet sallallahu alayhi wa salam

00:37:02 --> 00:37:05

should not be done. While your mind isn't low. It's not

00:37:05 --> 00:37:10

respectful recitation of Quran cannot be done. But can we say if

00:37:10 --> 00:37:14

someone is saying Subhanallah stuck for Allah, while listening

00:37:14 --> 00:37:17

to while watching something? I don't think that that necessarily

00:37:17 --> 00:37:23

is going to be just not unlawful? It may it will, as it said it will

00:37:23 --> 00:37:27

not be devoid of benefit, and neither will it be the correct

00:37:27 --> 00:37:31

focus. Right? It won't be 100 You're not going to get the 100%

00:37:31 --> 00:37:35

fruit of the thicker because you're not focused. But it also

00:37:35 --> 00:37:36

will not be devoid of benefit.

00:37:38 --> 00:37:39

Right? It will have some benefits.

00:37:41 --> 00:37:43

All right, ladies and gentlemen, we have an update for you.

00:37:45 --> 00:37:50

Let's go to the to the update on the lock Cosina

00:37:52 --> 00:37:56

final summer barbecue. And what did we what was the theme back to

00:37:56 --> 00:38:00

school night? Right? Well back well back to school in general.

00:38:00 --> 00:38:03

And what do we do we we did

00:38:04 --> 00:38:06

hamdulillah Masha Allah a drive

00:38:07 --> 00:38:09

for and many of you participated

00:38:10 --> 00:38:16

in delivering for us or donating all sorts of school supplies. And

00:38:16 --> 00:38:20

all of these kids received how many school supplies were

00:38:20 --> 00:38:25

distributed? Around 150 bags, we estimate 150 bags, what was what

00:38:25 --> 00:38:28

is his mic on? You need to bring your mic very close to your mouth.

00:38:29 --> 00:38:29

Yep.

00:38:32 --> 00:38:33

No, no, you got to

00:38:34 --> 00:38:38

turn that and lift it up. And then come close and speak into the mic.

00:38:38 --> 00:38:44

So about 150 bags now what was in a bag? So instead of the bags just

00:38:44 --> 00:38:45

better.

00:38:46 --> 00:38:47

This better?

00:38:50 --> 00:38:53

I think maybe the other way you're tightening? No, no other way.

00:38:54 --> 00:38:55

Yeah, like that. There you go.

00:38:57 --> 00:39:01

new gen Gen Z. Adjusting a mic. Lift up, lift up.

00:39:02 --> 00:39:06

Now tighten this up all the way up and tighten this

00:39:09 --> 00:39:09

and then

00:39:11 --> 00:39:12

you stand when you can tighten that went to

00:39:13 --> 00:39:16

fix it to your mouth and tighten that one and then there's another

00:39:16 --> 00:39:16

one too there

00:39:22 --> 00:39:26

there we go. Okay, now tell us how many what were the supplies? No,

00:39:26 --> 00:39:29

Mike supplies in the back. Five in China.

00:39:30 --> 00:39:35

So inside of each bag. As many of you will have seen from our flyer

00:39:35 --> 00:39:38

that we've been distributing on our website on Instagram on even

00:39:38 --> 00:39:43

this podcast, we were requesting multiple supplies such as papers,

00:39:43 --> 00:39:49

notebooks, pencils, glue sticks, coloring, utensils, etc, etc. Each

00:39:49 --> 00:39:54

bag contains one of each object so one of each utensil handler and we

00:39:54 --> 00:39:56

tried to keep it uniform throughout that each kid did not

00:39:56 --> 00:39:59

have the sense of missing out or sense of unfairness

00:40:00 --> 00:40:03

In this event because part of this soup kitchen community center and

00:40:04 --> 00:40:07

Dow initiative is in fact in fact the Dow and we can't really do

00:40:07 --> 00:40:11

that effectively if we don't treat everyone very good. I'm again

00:40:11 --> 00:40:15

equally with so you said pencil eraser what else was in the bag?

00:40:15 --> 00:40:19

glue sticks, glue ons, coloring pencil crayons, colored pencils.

00:40:19 --> 00:40:21

Okay, let's take a look at some of these pictures. Of course.

00:40:25 --> 00:40:30

Yeah, let's go. Next one. All right, so there we have looks like

00:40:30 --> 00:40:35

some clothes were given away too. All right. So Al Hamdulillah these

00:40:35 --> 00:40:38

are some of our volunteers. This is during the setup phase of our

00:40:38 --> 00:40:42

operation nice. We decided to do it in the driveway just to

00:40:42 --> 00:40:44

replicate the success that we had with the first kickoff event

00:40:44 --> 00:40:45

Alhamdulillah

00:40:47 --> 00:40:50

if you remember it was actually you who suggested to bring up the

00:40:50 --> 00:40:53

nice table that we had to set up in the driveway Nice, very nice

00:40:53 --> 00:40:57

side. So clothes was given out in the driveway. All right next.

00:41:00 --> 00:41:01

Right here is the table.

00:41:02 --> 00:41:05

This was during the setup phase as well. We're showing it in

00:41:05 --> 00:41:10

chronological order and shall look good during the setup. So we have

00:41:10 --> 00:41:12

a lot of our supplies just laid on the tables and the boxes

00:41:12 --> 00:41:14

underneath just to organize everything good next

00:41:16 --> 00:41:20

these this was our activity station our crafting stations been

00:41:20 --> 00:41:23

a hit for a while now for these past events. A lot of the kids

00:41:23 --> 00:41:26

from the community that which a lot on the last show. That's great

00:41:26 --> 00:41:30

what kind of crafts coloring they colored. They started doing some

00:41:30 --> 00:41:33

folder dribbling pick it Oh yeah. Bunch of scribbling Yeah.

00:41:35 --> 00:41:39

What else making work? Make I started making fans because it was

00:41:39 --> 00:41:42

a hot day. Okay, fair enough. Good making fans next.

00:41:44 --> 00:41:45

Oh, that's I see a grill.

00:41:46 --> 00:41:49

Is that smoke from the grill? Oh, yes. And what do you guys what did

00:41:49 --> 00:41:53

you guys cook? So we had everything donated from the

00:41:53 --> 00:41:58

community again. hamburgers, hot dogs are halal Hamdulillah we had

00:41:59 --> 00:42:02

a vegetarian option as well, just because we had a request for that

00:42:02 --> 00:42:05

in the past and hamdulillah even the non vegetarians took great

00:42:05 --> 00:42:10

benefit from this middle of the bait. ZD meatless, zd, hamburgers,

00:42:10 --> 00:42:14

hot dogs, great party for all these young kids. Oh, yes. Next

00:42:14 --> 00:42:20

and corn and corn. All right. And this is a this is one of our

00:42:20 --> 00:42:22

volunteer coordinators with another one as well. This was the

00:42:22 --> 00:42:27

water bucket game that sister she's had concocted a water bucket

00:42:27 --> 00:42:31

game explained. So the kids from my understanding of it, they were

00:42:31 --> 00:42:35

all the way in the back of the lawn. They were tasked with

00:42:35 --> 00:42:38

running from one bucket tasked with running from one bucket

00:42:38 --> 00:42:43

filled with waters Yeah, taking their sponges filling up with

00:42:43 --> 00:42:45

water and then running to the other side filling up their

00:42:45 --> 00:42:50

bucket. And I'm I believe which one has more water. Which one has

00:42:50 --> 00:42:50

been

00:42:51 --> 00:42:54

very messy. Very cold. All right. Well, I guess they cooled down

00:42:54 --> 00:42:56

because it was a hot day. Oh, yes. All right, next.

00:42:59 --> 00:43:03

Oh, yeah. They're the boys grilling. Right. And they get

00:43:03 --> 00:43:05

themselves some burgers. Right.

00:43:08 --> 00:43:12

Habib with his sunglasses, right. All right.

00:43:13 --> 00:43:17

There's Ali. See next to him and Habib and Ed if all right with the

00:43:17 --> 00:43:21

LA Casina official volunteer shirts. They're all right. Next

00:43:21 --> 00:43:21

one.

00:43:23 --> 00:43:26

And some more volume. All right, more volunteers, BB queuing. Next

00:43:26 --> 00:43:27

picture.

00:43:28 --> 00:43:31

All right, a lot of people that are coming to get food, mashallah,

00:43:31 --> 00:43:34

that's really good. I love the orange umbrellas because it

00:43:34 --> 00:43:40

matches with the roof. Right? Next. All right, more people

00:43:40 --> 00:43:43

coming in. And most of they, they they're constantly getting in

00:43:43 --> 00:43:47

contact with Muslims right? Now there's maybe get used to it

00:43:47 --> 00:43:52

eventually. All right. And there's the that's the house next door,

00:43:52 --> 00:43:55

that blue house is the house next door, and our driveway goes all

00:43:55 --> 00:43:58

the way up to their house. And then that's where we put the

00:43:58 --> 00:44:01

clothes. So the community members who have clothes. Some of you

00:44:01 --> 00:44:06

people ask me, how do we start a soup kitchen? Well, very simply,

00:44:06 --> 00:44:10

first thing is identify where do the laborers gather in any town?

00:44:11 --> 00:44:15

Where are the hard workers who need stuff, the poor, and remind

00:44:15 --> 00:44:17

you there are poor and there are those who are I would

00:44:18 --> 00:44:22

unfortunately have to say like homeless slash zombies, that we

00:44:22 --> 00:44:26

try to help them but we can't always cater to them. Right? But

00:44:26 --> 00:44:30

there's that middle area who they're very poor. But they they

00:44:30 --> 00:44:34

work and they have families, right? And those to me are the

00:44:34 --> 00:44:39

priority. The other ones they need more help, right? They need more

00:44:39 --> 00:44:42

help. And when they come in, and they're high and they're on drugs,

00:44:42 --> 00:44:45

and they steal and they do all sorts of things like that. And who

00:44:45 --> 00:44:48

knows about their hygiene and the diseases that they're carrying. It

00:44:49 --> 00:44:50

causes everyone else to leave.

00:44:51 --> 00:44:56

So who do I cater to? The majority or the minority? I'm going to try

00:44:56 --> 00:44:59

to cater to the one who I can help consistently. And that's all of

00:44:59 --> 00:44:59

the

00:45:00 --> 00:45:03

his family's here. And so you see, so you can take the clothes that

00:45:03 --> 00:45:07

you don't need anymore a vacuum that you don't need, you can take

00:45:07 --> 00:45:10

$10 Go by a couple slices of pizza. And you could go to the

00:45:10 --> 00:45:12

football and distributed takes five minutes.

00:45:14 --> 00:45:17

Okay, so that's how it is and the clothes became a part of the

00:45:17 --> 00:45:19

program too. And so

00:45:20 --> 00:45:23

every week there's free clothes that's distributed. And it's

00:45:23 --> 00:45:26

usually their community members clothes that they don't need

00:45:26 --> 00:45:29

anymore, and it's decent clothes. It can't be like ripped and torn

00:45:29 --> 00:45:32

and stuff like that. All right, next picture again. There's more

00:45:32 --> 00:45:35

people taking clothes. Who is that? When the green like,

00:45:35 --> 00:45:38

volunteer in there? Which volunteers? Who was the man who

00:45:38 --> 00:45:38

came in?

00:45:40 --> 00:45:41

Nice, okay, good. Next.

00:45:44 --> 00:45:48

There is again a line of people forming so that they could see and

00:45:48 --> 00:45:51

take what clothes and you can see the nice racks that the clothes

00:45:51 --> 00:45:55

are on. Alright, there's nothing allowed in the in the casino.

00:45:55 --> 00:46:00

That's plastic. Okay, it's got to be wood. Cast iron. Right. Gotta

00:46:00 --> 00:46:01

follow the theme. Yep.

00:46:02 --> 00:46:08

No junky stuff. I went to Elijah's promise soup kitchen. I don't I

00:46:08 --> 00:46:11

can't go to soup kitchen, we're gonna do good deeds. I'm like, is

00:46:11 --> 00:46:14

this a jail or something? This is the most miserable building I've

00:46:14 --> 00:46:17

ever been to. I wanted to leave right away. As soon as I got I

00:46:17 --> 00:46:23

want to leave. It was the ugliest building everything possible

00:46:23 --> 00:46:28

choice that they made. Let's make the cheapest possible choice with

00:46:28 --> 00:46:32

no consideration of human nature. Like no consideration that human

00:46:32 --> 00:46:36

nature human beings liked enjoy being in areas that are actually

00:46:36 --> 00:46:40

clean. And nice. Like aren't people humans there still? Do they

00:46:40 --> 00:46:45

ever lose their humanity? Just because they're poor. Right? Ice

00:46:45 --> 00:46:47

cream truck drivers know how to capitalize on all these ice cream

00:46:47 --> 00:46:51

truck drivers must have had a field day, there's one photo you

00:46:51 --> 00:46:57

can next from moving. This is the side our side of the house. Okay,

00:46:57 --> 00:47:00

that's our side of the house with the white stucco. And you can see

00:47:00 --> 00:47:04

the plants grow in there in the middle. Okay, and we try to make

00:47:04 --> 00:47:07

it an inviting place because it's somewhere you want to be not

00:47:07 --> 00:47:11

somewhere. That's just like, um, I cannot tell you how many people

00:47:11 --> 00:47:13

anytime I ask them for advice. They say just go the cheaper

00:47:13 --> 00:47:17

route. Why go the cheaper route? I save money once and I'm miserable

00:47:17 --> 00:47:20

for the rest of the time. Right? How about if I spend some money

00:47:20 --> 00:47:23

now, but I'm happy every single day. And it's inviting for

00:47:23 --> 00:47:27

everybody. That's why it's important to have a concept of

00:47:27 --> 00:47:31

aesthetics when you do something infrastructure that involves other

00:47:31 --> 00:47:31

people.

00:47:32 --> 00:47:33

Next,

00:47:34 --> 00:47:40

there are some kids so chalking up the driveway looks like next

00:47:40 --> 00:47:45

picture and again a line of kids there. What are they doing on the

00:47:45 --> 00:47:49

seats? So this was our musical chairs game that we played musical

00:47:49 --> 00:47:53

chairs with what music acapella. And the sheets. Mashallah. So the

00:47:53 --> 00:47:56

kids get to expose themselves to the name of Allah every second.

00:47:56 --> 00:48:00

Yeah, that's good. So they played and they enjoyed it. Yeah. Where's

00:48:00 --> 00:48:03

Kaler went back to school, I guess. Yeah, killers, right. That

00:48:03 --> 00:48:06

kid in the blue man. He lives downstairs actually, he moved in

00:48:06 --> 00:48:12

recently with relatives. And he's sort of been somebody who likes to

00:48:12 --> 00:48:16

go to these things. And we even took him to the aid party. And the

00:48:16 --> 00:48:18

masjid no praise to ya.

00:48:20 --> 00:48:21

Yeah, come in to pray.

00:48:22 --> 00:48:25

Yeah. Just sitting down. He's like, I want to learn Arabic.

00:48:30 --> 00:48:31

He's like, can you teach me that Arabic stuff?

00:48:33 --> 00:48:37

You need to just teach him the first I have al Fatiha and let

00:48:37 --> 00:48:42

them know that for a few months, right. Next. Yeah. So after there

00:48:42 --> 00:48:46

is again, difficulties, different song choices, tried to work off

00:48:46 --> 00:48:49

and musical chairs was very popular with them for a few

00:48:49 --> 00:48:50

minutes. Okay.

00:48:53 --> 00:48:56

And those are the moms I guess all the parents Yep. All the parents

00:48:56 --> 00:48:59

and the moms are out into the crowd to the shade crowding into

00:48:59 --> 00:49:03

the shade. That's that that part is the high price real estate. And

00:49:03 --> 00:49:06

these barbecues, I noticed that white fence on the left side of

00:49:06 --> 00:49:11

our backyard, everyone wants to go there. Then the gazebo I'm

00:49:11 --> 00:49:14

seriously thinking of putting an actual playground a professional

00:49:14 --> 00:49:18

playground in the backyard. The thing is, I wait to see how the

00:49:18 --> 00:49:22

place is being used. Then, if you see a usage, then you could

00:49:22 --> 00:49:26

capitalize it rather than trying to create a usage right? And then

00:49:26 --> 00:49:30

failing. All right, so so we really did took sort of a gamble

00:49:31 --> 00:49:35

on because when we started paving the backyard, and we only wanted

00:49:35 --> 00:49:38

to pave half of it and make the other half of big driveway.

00:49:39 --> 00:49:44

When awesome and I Osmani was the Emir of mbsc for a long time.

00:49:45 --> 00:49:49

The Emir position rotates, but like in all of our heads, he's the

00:49:49 --> 00:49:51

elder right and he's the leader.

00:49:52 --> 00:49:55

When we looked at it, we're like, oh, this is nice. Just do the

00:49:55 --> 00:49:58

whole thing. Right? And he agreed, and he's more of a conservative

00:49:58 --> 00:49:59

type. So it's coming

00:50:00 --> 00:50:02

from him, I knew it was the right decision. And it really does look

00:50:02 --> 00:50:07

like a beautiful place to have a picnic and stuff because the patio

00:50:07 --> 00:50:11

floor is really nice. The stone is really nice. And it's perfect for

00:50:11 --> 00:50:15

having picnics or barbecues. We had shown some people who had

00:50:15 --> 00:50:18

decided to come by and stick around for a bit that they have

00:50:18 --> 00:50:22

dropped off the corn that we were barbecuing. Yep, they were almost

00:50:22 --> 00:50:25

always everyone that comes in to see the backyard is always

00:50:25 --> 00:50:28

captivated by Yeah, they're always kept in such a beautiful backyard.

00:50:29 --> 00:50:31

And then we painted everything white and we start hanging the

00:50:31 --> 00:50:35

plants all around. So hopefully I think what we'll do is maybe we'll

00:50:35 --> 00:50:39

think about putting that bag that playground there and and then

00:50:39 --> 00:50:43

actually nailing in benches in the ground so that the moms could sit

00:50:43 --> 00:50:46

there not benches that move around and stuff has moved around and

00:50:46 --> 00:50:47

stuff that moves around.

00:50:49 --> 00:50:53

It's all covered. Yeah. So I think that may be an area for families

00:50:53 --> 00:50:55

that come and relax. Usually where the kids build them on the follow.

00:50:55 --> 00:50:58

Yeah. Playground you're gonna have a lot of Yeah. And there'll be

00:50:58 --> 00:51:02

like a semi public park in a sense, right which that these

00:51:02 --> 00:51:06

things don't exist in New Brunswick in any safe area. Okay,

00:51:06 --> 00:51:06

next.

00:51:08 --> 00:51:11

Again, there are some of the community members started taking

00:51:11 --> 00:51:14

out their phones taking pictures of their kids running around.

00:51:15 --> 00:51:17

Okay, in there, the kids.

00:51:18 --> 00:51:20

Activities table, what are they doing? They're there.

00:51:24 --> 00:51:26

Okay, very nice. Very nice.

00:51:27 --> 00:51:30

All right. And they're the boys again. They're really like taking

00:51:30 --> 00:51:33

pictures of themselves. These guys. They got the sunglasses,

00:51:33 --> 00:51:36

they got the shirts. They're all coming from the shirts. I'm pretty

00:51:36 --> 00:51:40

I'm convinced not come for the shirts. All right. All right, we

00:51:40 --> 00:51:45

got one more set of pictures. Let's go. This again, guys. Very

00:51:45 --> 00:51:49

camera happy. Very camera happy sunglasses on this one. Yeah.

00:51:53 --> 00:51:55

Okay, and then again, there are some.

00:51:57 --> 00:52:00

So this one. Yeah, that's our ice cream station that we had on the

00:52:00 --> 00:52:04

left there ice cream station fruits and ice cream steak. Oh,

00:52:04 --> 00:52:09

and that big pile of brown bags here. And Allah we had really a

00:52:10 --> 00:52:13

really successful marketing adventure that we had in New

00:52:13 --> 00:52:17

Brunswick. Yeah, we actually ran out of bags, but we had some

00:52:17 --> 00:52:20

school supplies. So we still managed to donate the supplies.

00:52:21 --> 00:52:24

And we had an overabundance of them and hamdulillah in this

00:52:24 --> 00:52:28

specific instance right here, that family all piled it up on their

00:52:28 --> 00:52:30

chair and then they started having fun with the rest of the

00:52:30 --> 00:52:33

activities. Very good. Can you tell me what was in those brown

00:52:33 --> 00:52:39

bags? So those brown bags we had saved some pre made donated pencil

00:52:39 --> 00:52:39

packs that

00:52:40 --> 00:52:45

pencil pouches filled with rulers filled with I think one with a

00:52:45 --> 00:52:49

protractor, pencils, pens, erasers, etc, etc. And then any

00:52:49 --> 00:52:54

extra school supplies that we had from the given by the community.

00:52:54 --> 00:52:58

Again, more pencils, coloring utensils, etc, etc. Good, good.

00:52:59 --> 00:52:59

Next.

00:53:01 --> 00:53:04

Some more kids enjoying the activity, right kids? See, that's

00:53:04 --> 00:53:06

the grassy area. I'm saying I think we should put a playground

00:53:06 --> 00:53:11

there. I'm like, I'll probably 50% there. Wait, is that a white

00:53:11 --> 00:53:11

chair?

00:53:13 --> 00:53:16

So these kids, why are there white chairs there when we said black?

00:53:17 --> 00:53:20

I'm throwing them in the goes the students if I see a white chair

00:53:20 --> 00:53:24

again, we have one from kind of chair in the whole building. Who

00:53:24 --> 00:53:25

is guilty of this?

00:53:27 --> 00:53:28

Know that

00:53:29 --> 00:53:31

they wanted to play musical chairs. That's why they shouldn't

00:53:31 --> 00:53:36

exist at all. They should not Where are they now? Where are they

00:53:36 --> 00:53:37

now? Most likely?

00:53:38 --> 00:53:39

I have

00:53:40 --> 00:53:46

similar if I see those white junky chairs. I'm literally taking them

00:53:46 --> 00:53:51

myself and putting them on the sidewalk. Okay. One chair. One

00:53:51 --> 00:53:56

kind of ruins the fixture over events drones will let the

00:53:56 --> 00:54:00

organizers of the musical chairs for the future. No, there's not

00:54:00 --> 00:54:02

going to be anything for them to know about because I'm getting rid

00:54:02 --> 00:54:08

of them myself. You people are the people I'm telling you they have a

00:54:08 --> 00:54:13

stinginess a free chair. We got to keep it. It's ruining everything.

00:54:14 --> 00:54:18

uniformity of all tables and chairs. Okay, we selected a type

00:54:18 --> 00:54:22

of chair. That's that black chair there. We then purchased three

00:54:22 --> 00:54:27

sets of them. We are 30 chairs, okay. 2020 chairs. They're unique

00:54:27 --> 00:54:29

looking chairs. They're nice looking chairs. They're weather

00:54:29 --> 00:54:35

durable. They're foldable. Okay. And they match. Now because

00:54:35 --> 00:54:40

somebody dropped off a free chair, the buckle the stingy. We got to

00:54:40 --> 00:54:44

keep it because it's free. Okay, at what expense?

00:54:46 --> 00:54:47

Unreal.

00:54:48 --> 00:54:50

I'm getting rid of those chairs next.

00:54:51 --> 00:54:55

Okay, and see that backyard there and 50% there to put some benches

00:54:55 --> 00:54:59

there. I think I guess on the left side. Yeah.

00:55:00 --> 00:55:03

Because on the right side, the spruce trees may fall on the

00:55:03 --> 00:55:04

person. Right?

00:55:06 --> 00:55:10

Correct. I mean, it depends on how you want it to look, one sides

00:55:10 --> 00:55:13

just facing you facing the other side diagonally, the other side,

00:55:13 --> 00:55:16

you could have a parallel with the wall. So it's up to your design

00:55:16 --> 00:55:19

philosophy. So we could put benches there, and then a

00:55:19 --> 00:55:23

playground in the middle. Because I think that's really, one of the

00:55:23 --> 00:55:24

directions I'm seeing here

00:55:25 --> 00:55:32

is kits. Like, if we look at this past summer, we did what two or

00:55:32 --> 00:55:36

three barbecues, three, the first one was what launched barbecue,

00:55:36 --> 00:55:42

right kickoff kickoff, in which we bought the mbyc board and the MBA

00:55:42 --> 00:55:46

that all the community leaders, okay. And we had the local

00:55:46 --> 00:55:51

community there, too, just eating. And then the second barbecue was

00:55:51 --> 00:55:55

was we realized at that first one is filled with kids. So the second

00:55:55 --> 00:55:59

one, the idea came. Let's make it a fun day for kids.

00:56:00 --> 00:56:05

So we did that. That was a blessed. Third day. Third one was

00:56:05 --> 00:56:08

also built on that. So I think we're getting some momentum here.

00:56:09 --> 00:56:12

Right. And we should continue that. All right. I think we should

00:56:12 --> 00:56:14

we never we didn't start

00:56:16 --> 00:56:19

with the intention of focusing so much on the children but it seems

00:56:19 --> 00:56:24

like the kids are and are really enjoying coming to this these

00:56:24 --> 00:56:26

events. And let me tell you something having spent those few

00:56:26 --> 00:56:28

days and sensor Domingo

00:56:32 --> 00:56:35

those, these these kids, they have a really rough, right.

00:56:36 --> 00:56:39

Like when I went to Santa Domingo, I think it was a wisdom from

00:56:39 --> 00:56:43

Allah. Because who are we serving here in this soup, la Cosina.

00:56:43 --> 00:56:46

We're serving a Spanish population, Hispanic population,

00:56:47 --> 00:56:51

most of them being from Dominican Republic from Honduras, different

00:56:51 --> 00:56:52

countries like this, okay.

00:56:53 --> 00:56:58

But we never saw where they came from. I am telling you, New

00:56:58 --> 00:57:01

Brunswick is generated for DOS on the earth in comparison to some of

00:57:01 --> 00:57:04

these homes that I saw in Santo Domingo and sent and mingle as it

00:57:04 --> 00:57:08

better than Haiti. And Honduras and other places like that, like,

00:57:08 --> 00:57:12

like the Dominican Republic is probably better off than Honduras,

00:57:12 --> 00:57:17

Ecuador, these places. And I felt like, there has to be wisdom, why

00:57:17 --> 00:57:20

Allah has trapped me here in Santa Domingo for six days. And it was

00:57:20 --> 00:57:25

seven, six or seven days. And I was like, It's not that I just I

00:57:25 --> 00:57:31

learned, I felt. It's not just I learned, I saw. But I also felt

00:57:31 --> 00:57:34

because after the first two days on people that I didn't tell the

00:57:34 --> 00:57:36

story, but I was stuck in Santa Domingo for a while.

00:57:37 --> 00:57:41

After the first two days, I was in a decent hotel. It wasn't even, it

00:57:41 --> 00:57:45

would be like two star hotel here. Right? And I'm like, I don't know

00:57:45 --> 00:57:47

how long I'm gonna be here. I don't want to just be burning

00:57:47 --> 00:57:52

through my cash. Right. And I don't want to do a wire transfer

00:57:52 --> 00:57:55

either. Because I didn't know how long we're gonna be there.

00:57:56 --> 00:57:59

I ended up saying, you know, I'm going to leave this area, I'm

00:57:59 --> 00:58:01

going to find the local master. And there was a local masters

00:58:01 --> 00:58:03

pretty big sized semester, right.

00:58:04 --> 00:58:06

And I found a room to rent.

00:58:07 --> 00:58:11

Next to the Master, I rented the room out, right? It was on the

00:58:11 --> 00:58:15

third story. And guess what, on the third story,

00:58:16 --> 00:58:17

there was a window.

00:58:18 --> 00:58:23

The window was not high. It was like a low window. And it was

00:58:23 --> 00:58:25

literally just a window. There was no screen.

00:58:26 --> 00:58:29

There was a glass that you can open and close. And I'm thinking

00:58:29 --> 00:58:35

to myself, are there laws in this country, and there was a chair in

00:58:35 --> 00:58:38

front of the window. Any child's could have opened gun on this

00:58:38 --> 00:58:41

chair, hey, let's look out the window, open the push for and fell

00:58:41 --> 00:58:45

through. There are no laws in this country, right? Because there's so

00:58:45 --> 00:58:49

poor that there's so a need, who's going to go running around doing

00:58:49 --> 00:58:51

inspections? Right. It's a luxury.

00:58:54 --> 00:58:57

I would say by the by the fifth day, I started to get testy and

00:58:57 --> 00:59:01

antsy. Because everything is a hassle. Nothing is smooth.

00:59:02 --> 00:59:06

Everything is sweaty, everything is hot, everything is just

00:59:06 --> 00:59:08

miserable. Okay.

00:59:10 --> 00:59:13

And having lived in that area, which was the common people area,

00:59:13 --> 00:59:15

not the middle because the first hotel I took was right next to the

00:59:15 --> 00:59:20

US Embassy. That's where Americans will stay. Right. And even that

00:59:20 --> 00:59:22

was two stars max maximum two stars.

00:59:23 --> 00:59:27

When I came to this place was negative stars, right? If there's

00:59:27 --> 00:59:30

such a thing as negative one star hotel, this was the place I stayed

00:59:30 --> 00:59:33

at. Right? Nothing worked the fridge, then I don't even know if

00:59:33 --> 00:59:38

it worked, right. Nothing worked. It was a whole disaster of an

00:59:38 --> 00:59:41

operation. But I stayed there and I felt

00:59:42 --> 00:59:48

what the life in these places is like, and I felt more compassion

00:59:48 --> 00:59:52

towards the people of who are who are the migrants as they call

00:59:52 --> 00:59:53

them. Right.

00:59:54 --> 01:00:00

And that's why I think like to give their kids a better a better

01:00:00 --> 01:00:04

per day, just one day of the year is something if you make it three

01:00:04 --> 01:00:09

days a year, three barbecues. If you now have hot chocolate, well

01:00:09 --> 01:00:12

we have to have a Fall Fest. We got to have a Fall Fest.

01:00:14 --> 01:00:17

We got to have a Fall Fest right? How can the autumn go by without a

01:00:17 --> 01:00:20

fault? What is a Fall Fest all the foods related to the fall for

01:00:20 --> 01:00:24

example, apple pies. Let's have a contest.

01:00:25 --> 01:00:30

Apple pie baking contest. Apple cider. Right? And then we start

01:00:30 --> 01:00:34

giving out the winter clothes. That's the real benefit ease

01:00:34 --> 01:00:38

ourselves into that season we ease or we all donate. Everyone's gonna

01:00:38 --> 01:00:41

go out get a new Canada Goose jacket. Right whatever it's

01:00:41 --> 01:00:41

called.

01:00:43 --> 01:00:46

What are you going to do with your old jacket? Donate it right? You

01:00:46 --> 01:00:48

all your kids gonna get new sneakers for the school year

01:00:48 --> 01:00:52

already? Got them. Don't get your old ones. Good sneakers. Maybe

01:00:52 --> 01:00:56

because they get old scarves, shawls. Like, you know the winter

01:00:56 --> 01:01:02

stuff should be donated. Okay, so that's the next event. Okay, so

01:01:02 --> 01:01:04

when was this event Saturday?

01:01:05 --> 01:01:10

event was Saturday. Sunday pass Monday past Tuesday pass. That's

01:01:10 --> 01:01:16

three days of rest. Okay, now, get yourself some newbies, some new

01:01:16 --> 01:01:21

kids. Okay, some new legs, and some new arms. And let's get to

01:01:21 --> 01:01:25

the Fall Fest and planning for the end of October or middle of

01:01:25 --> 01:01:31

October. And apple cider, apple pies all that stuff. And most

01:01:31 --> 01:01:35

importantly, it's the winter clothes that they need to prepare

01:01:35 --> 01:01:38

for winter. All right, what is this? This sounds good. Right? We

01:01:38 --> 01:01:42

got to the candy apples. Candy Apples. Oh my gosh. Definitely got

01:01:42 --> 01:01:45

to do candy apples. Do you want to do this women and children only to

01:01:45 --> 01:01:49

ease the burden. I mean, even if we tried to the parents gonna want

01:01:49 --> 01:01:52

to come in. Everyone's gonna Okay. They look like me so strongly.

01:01:53 --> 01:01:56

Good luck carving pumpkins. Ha. Carving pumpkin carving pumpkin.

01:01:56 --> 01:01:59

Now what do we do with the carving the pumpkin carving the demons

01:01:59 --> 01:02:02

face on it? No, no, no faces then we can delay

01:02:03 --> 01:02:07

lives, they can carve a pumpkin as long as it's not associated with

01:02:07 --> 01:02:09

like trick or treating. We can have templates and everything just

01:02:09 --> 01:02:15

Yeah. Well, you're gonna have an activity section. So but so the

01:02:15 --> 01:02:18

point of Fall Fest is that there's a unique thing and people do it.

01:02:18 --> 01:02:22

So it's not like something that we can't do. We can do that. So there

01:02:22 --> 01:02:27

you go. The next event has been born. All right. Apple cider,

01:02:27 --> 01:02:32

apple candy, apples, all that stuff. Okay. Send a message to the

01:02:32 --> 01:02:37

group. Next one who is this? This is a brother from ignorantly

01:02:37 --> 01:02:40

factually. He's Akena relief was very helpful. Thank you all very

01:02:40 --> 01:02:44

much to the Akena relief brothers. They recently they did an event A

01:02:44 --> 01:02:48

day before our event. Yeah. And hamdullah he came in just to look

01:02:48 --> 01:02:50

at what we were doing and everything and he was so surprised

01:02:50 --> 01:02:53

at how fast we got our supplies out to the community mashallah for

01:02:53 --> 01:02:57

him it was for a fact he told me it was around 5200 bucks and he

01:02:57 --> 01:03:01

gave it to him like around an hour, two hours amazing hours. We

01:03:01 --> 01:03:04

took like 40 minutes max to get rid of the like the major majority

01:03:04 --> 01:03:07

of the bags and supplies and everything. So we're just really

01:03:07 --> 01:03:09

excited about that and surprised at how fast the community came in

01:03:09 --> 01:03:11

everything. What do you guys sitting on it? That's it I was

01:03:11 --> 01:03:12

gonna

01:03:13 --> 01:03:17

drive the drive which here now they soon to not exist in our

01:03:17 --> 01:03:20

suitcase. So there was supposed to be only for the driveway. So like,

01:03:20 --> 01:03:23

people don't park in the driveway, right? Yeah. Wonderful. You know

01:03:23 --> 01:03:28

that Mr. luff. So they have their last? The last hurrah on the last

01:03:29 --> 01:03:30

time that we're gonna see those chairs.

01:03:32 --> 01:03:34

Picture next.

01:03:35 --> 01:03:39

All right, there is the how did we do the marketing, brilliant job

01:03:39 --> 01:03:44

doing the marketing for this event how they took containers of food

01:03:44 --> 01:03:48

and plastered the poster, the advertisement on top of the

01:03:48 --> 01:03:52

container of food. And then they went around to the zoo. We know

01:03:52 --> 01:03:56

when the workers come in and come out. And most of the families here

01:03:56 --> 01:04:02

are the wives and the kids of the workers. Right? And so, by the

01:04:02 --> 01:04:04

way, let me tell you something If Trump becomes president,

01:04:05 --> 01:04:09

and he does one of those ridiculous ICE raids on the

01:04:09 --> 01:04:13

football and the mess again, again, our place is going to be a

01:04:13 --> 01:04:16

place of refuge for them. We're hide them like the Holocaust,

01:04:17 --> 01:04:21

right? Because you'll go picking on it's one thing you want to pick

01:04:21 --> 01:04:24

an enemy let's go and attack the Democrats think they can handle

01:04:24 --> 01:04:28

themselves. You're gonna go pick on these people. Right? And then

01:04:28 --> 01:04:30

you wonder why you're going to get poverty because you're you're

01:04:30 --> 01:04:31

picking on these folks.

01:04:32 --> 01:04:33

Next.

01:04:35 --> 01:04:42

There again, we have some families coming around. Right nice on the

01:04:42 --> 01:04:43

side of the house.

01:04:44 --> 01:04:48

And there again is the backyard a lot of people there lots of new

01:04:48 --> 01:04:52

faces thanking those now are they come in as friends, they all know

01:04:52 --> 01:04:54

each other. It looks like they're all talking to each other and

01:04:54 --> 01:04:57

stuff. Some of them do because of the sheer amount of people that

01:04:57 --> 01:05:00

came again between 102 100 people we invest

01:05:00 --> 01:05:02

submitted throughout the event. Yeah, all within the first two

01:05:02 --> 01:05:08

hours to this panel of our four hour event. And these people, they

01:05:08 --> 01:05:11

just wanted to sit in the shade. Yeah, not all of them knew each

01:05:11 --> 01:05:14

other. They just want it to be in someplace near the food.

01:05:14 --> 01:05:17

Underneath the coolness, that's good. Maybe they can make friends.

01:05:17 --> 01:05:22

Because if they don't go to church, they don't have friends.

01:05:22 --> 01:05:26

That's how it is with many communities because they don't

01:05:26 --> 01:05:29

work. If they do work, they may work.

01:05:31 --> 01:05:34

But that's not there's not a workplace where you're gonna make

01:05:34 --> 01:05:36

friends, per se. Right.

01:05:37 --> 01:05:40

So this may be a place where people start making friends. Now,

01:05:40 --> 01:05:41

let's look at the calendar here.

01:05:43 --> 01:05:47

And October, we're looking at

01:05:48 --> 01:05:51

them while you're hyperventilating. Right? Yeah.

01:05:51 --> 01:05:54

Little old me. How about October?

01:05:55 --> 01:06:00

What about October? The seventh or the 14th? How's that?

01:06:01 --> 01:06:05

That's a Sunday we got classes on Sundays October 14. What

01:06:06 --> 01:06:09

we just need to give the community a little bit of a break so that we

01:06:09 --> 01:06:12

can do some more marketing again. The community needs a break from

01:06:12 --> 01:06:13

getting free food.

01:06:14 --> 01:06:16

The attendees need a break from getting free food

01:06:20 --> 01:06:22

the volunteers need a break the reason why.

01:06:25 --> 01:06:25

Okay.

01:06:27 --> 01:06:31

Many people we can definitely put it on the on the plans and job.

01:06:32 --> 01:06:37

October 21. It sounds a lot better. Yeah, October 21. Okay,

01:06:37 --> 01:06:38

that's gonna wake up one day.

01:06:40 --> 01:06:43

By the way, tomorrow is October 21. Now listen,

01:06:44 --> 01:06:50

hubby, is there? I'll come to who else is there? Okay, that if that

01:06:50 --> 01:06:51

if Mohammed

01:06:53 --> 01:06:59

Samer, oh my God, all these can start picking what is it? It's a

01:06:59 --> 01:07:03

list of things that we're going to buy an Amazon wishlist that donors

01:07:03 --> 01:07:07

can donate to and buy the stuff themselves? Correct. And we got to

01:07:07 --> 01:07:10

pay for the posters and the posters have to be handed out well

01:07:10 --> 01:07:16

in advance. Right. So the first Catha line item of duty is to make

01:07:16 --> 01:07:17

the poster

01:07:18 --> 01:07:20

because we don't need to have discuss the date we've already

01:07:20 --> 01:07:22

discussed the date. Actually just double check there. There's

01:07:22 --> 01:07:25

nothing else going on in MBI see, let me check the mbsc schedule and

01:07:25 --> 01:07:26

maybe like

01:07:27 --> 01:07:31

something that will take us away as a community but or disallow us

01:07:31 --> 01:07:34

to do it. Okay, so we double check that

01:07:36 --> 01:07:39

make the posters make the Amazon wishlist

01:07:41 --> 01:07:45

are we grilling or no? It's not it's not the season to grill is

01:07:45 --> 01:07:50

it? Fall is not a grilling season, right? Correct. The weather might

01:07:50 --> 01:07:53

fall is not a grilling it's not the vibe what are we going to eat?

01:07:54 --> 01:07:57

It's just not there's not gonna be what is apple pie? Corn? We could

01:07:57 --> 01:08:03

do corn. Right? Well, we'll figure that guy course. But October who?

01:08:03 --> 01:08:09

What do we say? 21st 21st. Okay, so you said it yourself good. So

01:08:09 --> 01:08:12

there's no event here I have to choose one I'm gonna add it here

01:08:14 --> 01:08:18

la Cosina Fall Fest okay.

01:08:20 --> 01:08:24

Good evening with MBSE don't want to do it

01:08:28 --> 01:08:32

it's absolutely it's announced it is announced call us okay, let's

01:08:32 --> 01:08:36

witnesses and we have 123 up right witnesses and how many on the

01:08:36 --> 01:08:41

stream all up right witnesses right here. Okay, having a staff

01:08:41 --> 01:08:42

meeting on the stream here.

01:08:45 --> 01:08:48

Last Picture, we don't want pictures uh, one more.

01:08:49 --> 01:08:53

All right, very good. Very good. Some regulations being delegated.

01:08:53 --> 01:08:58

Okay. Now first thing is now to get I think at the Fall Fest there

01:08:58 --> 01:09:02

should be Chai we should introduce him to Chai Okay, Ali, see you got

01:09:02 --> 01:09:04

the chai also use Chuck has a chai company now.

01:09:06 --> 01:09:11

Also would like we had the coffee table at mbyc we could bring that

01:09:11 --> 01:09:15

operation over. Okay. That would be really fun. It would be unless

01:09:15 --> 01:09:18

MBSE collaboration Yeah, yeah.

01:09:19 --> 01:09:23

Okay, thank you guys very much. Now let's move it's now 243

01:09:24 --> 01:09:28

We have one small piece of Muslim news this This was news of the OMA

01:09:28 --> 01:09:28

by the way.

01:09:30 --> 01:09:32

We are part of them. So our news is news Oma.

01:09:35 --> 01:09:40

Let's take something else to another part of our OMA is Islam.

01:09:41 --> 01:09:45

And this time Chicago's WGN nine

01:09:47 --> 01:09:48

All right has

01:09:49 --> 01:09:53

come covered. The nation's largest Muslim convention

01:09:54 --> 01:09:57

Rosemont they always do it in the Rosemont in Chicago because it's a

01:09:57 --> 01:10:00

central area. All flights go to Chicago tomorrow.

01:10:00 --> 01:10:03

Easy to have it and have a massive convention in the United States.

01:10:03 --> 01:10:05

There's a conference called Islam. Okay.

01:10:06 --> 01:10:11

It's one of the biggest ones. And usually 20 to 30,000 Muslims show

01:10:11 --> 01:10:19

up at Esna. Okay. I remember 9890 990-697-9899 Israel was just

01:10:19 --> 01:10:24

like, huge. People love to go there. And Hamza Yusuf was the

01:10:24 --> 01:10:28

main speaker all the time. This time, I believe it. I never went

01:10:28 --> 01:10:31

to Israel, because I was always studying in the summertime in a

01:10:31 --> 01:10:35

different country, usually. And then I would come back. Okay. And

01:10:35 --> 01:10:38

so when I come back as soon as like the next weekend when school

01:10:38 --> 01:10:40

starts, so I never went because I just spent the whole summer

01:10:40 --> 01:10:45

abroad. Usually that's how I was. Now, why is this relevant? Because

01:10:45 --> 01:10:50

they are now that this was their 60th year as an organization. So

01:10:50 --> 01:10:53

as you know, fellow Muslims of ours, we got to commend them for

01:10:53 --> 01:10:59

their, for their longevity. Every community need a space, a space

01:10:59 --> 01:11:02

with numbers that they come together and be energized setting

01:11:02 --> 01:11:05

Ramsey, check it in the keynote speech. He's the co founder of

01:11:05 --> 01:11:09

American Islamic University zaytuna college. It's like a

01:11:09 --> 01:11:11

family reunion. I see people I have known since they were little

01:11:11 --> 01:11:16

babies, and now they're contributing to society. Because

01:11:16 --> 01:11:20

now these little kids are now the leaders. All right. The weekend is

01:11:20 --> 01:11:22

filled with educational discussions.

01:11:23 --> 01:11:26

keynote speakers from all across the globe talked about Rohingya

01:11:26 --> 01:11:29

crisis the Palestinian conflict All right.

01:11:33 --> 01:11:36

All right. So that's it. There's no this is wow, I mean,

01:11:39 --> 01:11:44

that's it zero. Come on author here. The shimmy Malik. Did you

01:11:44 --> 01:11:45

text this in?

01:11:47 --> 01:11:50

That's it. The keynote speakers and scholars talked about global

01:11:50 --> 01:11:54

issues ranging from maringa spouse and conflict. Alright, quote from

01:11:54 --> 01:11:55

him. I'm Zaid, we don't have a chance to look at the forest

01:11:55 --> 01:11:59

because we are so caught up in the trees we don't get the opportunity

01:11:59 --> 01:12:02

to look at the big picture. The convention takes place at the

01:12:02 --> 01:12:04

Donald Stevenson center in the Rosemont September what's done

01:12:04 --> 01:12:04

before

01:12:06 --> 01:12:11

she texted the article and do your job. Give us some meat anyway.

01:12:11 --> 01:12:14

Here I am thinking we're gonna see something you know significant,

01:12:14 --> 01:12:15

but

01:12:18 --> 01:12:19

oh, how was it?

01:12:21 --> 01:12:26

Not sure Allah Nice. Very nice, Masha. Allah Subhan Allah. Very

01:12:26 --> 01:12:26

nice.

01:12:27 --> 01:12:33

All right, one day ago, again, the we'll close with this is the the

01:12:33 --> 01:12:37

rules the French rules. I just want to see how that's gonna go

01:12:37 --> 01:12:38

down in history.

01:12:39 --> 01:12:44

Banning the Iberia. So how are you going to ban trench coats? Do you

01:12:44 --> 01:12:48

think we are close in Islam has to be a certain ethnic group.

01:12:49 --> 01:12:53

Go on. Yeah, come on it. You think our clothes has to be a certain

01:12:53 --> 01:12:56

ethnic clothes for them to buy a band? dabanga.

01:12:57 --> 01:12:57

Right.

01:12:59 --> 01:13:02

The government said they're banning the ABA in schools. It

01:13:02 --> 01:13:04

gladdened the political right.

01:13:05 --> 01:13:05

Okay.

01:13:07 --> 01:13:09

Things are going well, this morning is no incident for the

01:13:09 --> 01:13:12

moment we will continue all day to be vigilant.

01:13:13 --> 01:13:14

Be vigilant.

01:13:16 --> 01:13:19

Be vigilant about ABA, as you know, there's a generation gonna

01:13:19 --> 01:13:22

grow up and say this is sort of absurd, right? This degree of

01:13:22 --> 01:13:23

emotion dedicated to that.

01:13:25 --> 01:13:28

The Prime Minister Elizabeth born, she visited schools in northern

01:13:28 --> 01:13:32

France. And she added there are certain numbers where the girls

01:13:32 --> 01:13:36

arrived in abayas. And then the girls were talked to, and they

01:13:36 --> 01:13:40

were asked to remove it. My friends is the really the most

01:13:40 --> 01:13:44

vile, these people are vile. Americans, I would say they're

01:13:44 --> 01:13:47

just crazy. They've just gone crazy. The Americans have gotten

01:13:47 --> 01:13:50

nuts with the gender stuff. And they're looking like demons. They

01:13:50 --> 01:13:53

got nuts, but they're not. This is crazy. This is just like

01:13:53 --> 01:13:54

something's wrong with you.

01:13:56 --> 01:13:58

We will have discussions with them. We will sit down with them

01:14:00 --> 01:14:04

and use educational approaches to explain that there is a law that

01:14:04 --> 01:14:08

is being applied. So wait a second. So when Tali Bong goes and

01:14:08 --> 01:14:10

says girls have to wear hijab and schools, for example,

01:14:12 --> 01:14:13

did have marches in the streets.

01:14:15 --> 01:14:19

So what is it? What really what is the difference? The hard left has

01:14:19 --> 01:14:23

accused the government of the Emmanuel Macron of using the abaga

01:14:25 --> 01:14:29

ban to compete against Marie Le Pen's far right National Party and

01:14:29 --> 01:14:35

show that he is like right wing to Okay. Well sort of makes sense.

01:14:36 --> 01:14:37

That that's his motive.

01:14:38 --> 01:14:43

Okay, ministerial Gabriel atoll. Right. He identified 513 schools

01:14:43 --> 01:14:47

that have been affected by the ban there on 45,000 schools in France

01:14:47 --> 01:14:51

with 12 million pupils. Going back to school Monday, he said work had

01:14:51 --> 01:14:53

been done ahead to start the school year to identify in which

01:14:53 --> 01:14:55

schools the ban could present a problem

01:14:57 --> 01:14:59

adding that train school inspectors

01:15:01 --> 01:15:03

wouldn't be placed in some schools and inspector

01:15:06 --> 01:15:08

you think that this is going to remove the man from people's

01:15:08 --> 01:15:09

hearts

01:15:10 --> 01:15:14

you regenerate sooner Allah along with tomorrow do you look at it

01:15:14 --> 01:15:17

carefully don't an inverse wala how much mo Nora who will look at

01:15:17 --> 01:15:20

it carefully don't. There is a difference between what happens in

01:15:20 --> 01:15:24

school and what happens outside school. What happens in school is

01:15:24 --> 01:15:25

my business he said

01:15:28 --> 01:15:30

I'm not sure it's a miracle solution that will solve all

01:15:30 --> 01:15:34

school problems, but I think it merits testing. You think this is

01:15:34 --> 01:15:38

going to solve a problem that they can't wear i by a law introduced

01:15:38 --> 01:15:42

in 2004 banned the wearing of signs or outfits which students

01:15:42 --> 01:15:45

are sensibly show a religious affiliation. These includes

01:15:45 --> 01:15:49

crosses kippahs and Islamic headscarves. Unlike the headscarf

01:15:49 --> 01:15:52

the ABA is a long and baggy garment worn to comply with

01:15:52 --> 01:15:56

Islamic beliefs on modest dress, it occupied a gray area and had no

01:15:56 --> 01:16:02

ban until now. So recently, I heard check this out that a non

01:16:02 --> 01:16:02

Muslim,

01:16:03 --> 01:16:04

okay.

01:16:05 --> 01:16:08

A non Muslim fashion designer

01:16:09 --> 01:16:15

is designing the same effect. But in an outfit. That's not I buy

01:16:15 --> 01:16:18

like a jacket or something like that. But it has the same effect.

01:16:19 --> 01:16:23

And they're going to donate like 10,000 of them. Not even a Muslim

01:16:23 --> 01:16:26

coming to the aid of these people and going to give them free

01:16:26 --> 01:16:30

clothes. Right and then let's see if someone covered that.

01:16:32 --> 01:16:37

Like, for the what? What's that? Like the French? That's the thing.

01:16:37 --> 01:16:40

There's no they're trying to ban something that has no set

01:16:40 --> 01:16:43

definition or had like this. Awesome. Maybe like Max? Yeah,

01:16:43 --> 01:16:48

it's probably like not at best. There's no like actual definition

01:16:48 --> 01:16:51

for this. So easy to get around. Yeah, it's too easy to get same

01:16:51 --> 01:16:54

with hijabi you can at least put a hood on a scarf. What if I want to

01:16:54 --> 01:16:58

wear a hood? Over my hair? And I want to wear a scarf over my chest

01:16:58 --> 01:17:02

right? So what are you what are you gonna say? Are you gonna bend

01:17:02 --> 01:17:06

hoods in school now to how many rules for clothes now? Okay, what

01:17:06 --> 01:17:07

have you been hood? What if I wear a hat

01:17:09 --> 01:17:09

and a turtleneck

01:17:13 --> 01:17:19

sort of getting absurd with them. Here it is. Nike Nike designer

01:17:19 --> 01:17:23

tells French school girls to defy Islamic dress that they will just

01:17:23 --> 01:17:26

define designed for them I buy Nike

01:17:27 --> 01:17:27

okay

01:17:29 --> 01:17:31

fashion influencer say the hop

01:17:33 --> 01:17:38

has designed variations of eBay is and has now been taken up by Nike.

01:17:39 --> 01:17:42

Okay, I have to subscribe to read the article. I'll pass

01:17:44 --> 01:17:45

all right let's

01:17:48 --> 01:17:50

I wonder how many people actually subscribe to these different

01:17:55 --> 01:17:57

All right here let's let's try this

01:17:59 --> 01:18:00

this link here

01:18:06 --> 01:18:09

No, I can't find the article but you get the point that Nike looks

01:18:09 --> 01:18:15

like a is sponsoring this they're going after it all right, and

01:18:15 --> 01:18:17

they're they're supporting it okay

01:18:27 --> 01:18:28

see if you can find

01:18:33 --> 01:18:34

some telegraph or you're looking at

01:18:36 --> 01:18:39

I was looking at the telegraph I'm gonna subscribe to

01:18:41 --> 01:18:45

you guys. Let's just type it in here. Sorry for all the listeners

01:18:45 --> 01:18:47

who are waiting Nike

01:18:59 --> 01:19:02

let's see Modi is renaming India Bharat that true

01:19:04 --> 01:19:07

that actually he's renaming it well, he's changing the name back

01:19:07 --> 01:19:09

to like what they actually they call it as bad

01:19:12 --> 01:19:18

as they call it appreciate might not actually be a situation but it

01:19:18 --> 01:19:19

may not be easy to pronounce.

01:19:21 --> 01:19:23

Does she just say they don't care I guess right

01:19:28 --> 01:19:29

okay

01:19:31 --> 01:19:33

I can't really find it to be honest with you. But as in The

01:19:33 --> 01:19:35

Telegraph. Did you find it

01:19:38 --> 01:19:40

alright, we take two questions then we go for our dua

01:19:43 --> 01:19:47

All right. Let's take a few questions and then we go to the

01:19:47 --> 01:19:47

jaw

01:19:53 --> 01:19:57

All right. Well, we got what do we have here? Read me that one. What

01:19:57 --> 01:20:00

are the medic is considered free mixing that involves time

01:20:00 --> 01:20:02

looking and looking to be haram to be more cruel? Doesn't that open

01:20:02 --> 01:20:06

the door for a great engraver since to occur? If it is, if there

01:20:06 --> 01:20:10

is a reason to believe that then we would forbid it, if there's a

01:20:10 --> 01:20:13

reason to hold that, then you'd forbid it on the basis of

01:20:15 --> 01:20:17

closing the door of those sins.

01:20:18 --> 01:20:19

Next question.

01:20:22 --> 01:20:23

While I open up here

01:20:30 --> 01:20:32

someone's asking how do you deal with jealousy and possessiveness

01:20:32 --> 01:20:33

in marriage?

01:20:34 --> 01:20:39

Jealousy in marriage is the gluten as the magnetic attraction in

01:20:39 --> 01:20:43

marriage. It's like it's keeping the family together. So the

01:20:43 --> 01:20:47

prophets I send them never blamed a hydra, even when it led to the

01:20:47 --> 01:20:51

woman doing something excessive, like what is the ruling in Islam?

01:20:52 --> 01:20:58

of maybe a throne food on the ground? Forbidden? What is the

01:20:58 --> 01:21:00

ruling in Islam of

01:21:02 --> 01:21:07

let's say, maybe making an awkward situation in front of the guests

01:21:08 --> 01:21:14

also forbidden, right? So did not say that Isha come and learn that

01:21:14 --> 01:21:17

it was her day she in her house, the Sahaba were being hosted.

01:21:18 --> 01:21:20

Right? in her apartment.

01:21:22 --> 01:21:27

And then he she came and found that one of the other woman woman

01:21:27 --> 01:21:31

in whom had some woman came and brought food, a basket of bread.

01:21:32 --> 01:21:35

So she came in there and she spilt it over

01:21:36 --> 01:21:37

front of the prophets. I said,

01:21:39 --> 01:21:44

the prophet laughed and he said, your mother got jealous. So the

01:21:44 --> 01:21:47

prophets I said, if she had done wrong would have been obligated to

01:21:47 --> 01:21:51

tell us that this was wrong. So sometimes you personally do

01:21:51 --> 01:21:53

something wrong but for the for a good reason. And you want to

01:21:53 --> 01:21:56

nurture that reason. What else? What is the ruling if we took this

01:21:56 --> 01:21:57

book on

01:21:58 --> 01:22:03

with Dean in it, forget the Quran? Just a book of deen and threw it

01:22:03 --> 01:22:06

out of anger? Is this not a sacrilegious Blasphemous Act?

01:22:07 --> 01:22:07

Right?

01:22:09 --> 01:22:13

Yet did not say no Musa take the Allah and smash them.

01:22:15 --> 01:22:18

But why? And Allah never blamed him the Quran. But why did he do

01:22:18 --> 01:22:25

this? Because he saw shirk. He was so enraged that his OMA had gone

01:22:25 --> 01:22:29

that far astray. In such a short time, right after Allah showed him

01:22:29 --> 01:22:31

the greatest miracle that happened to a group of people on the face

01:22:31 --> 01:22:33

of the earth at that time, and probably

01:22:34 --> 01:22:35

ever.

01:22:36 --> 01:22:39

There are individual miracles that happened, but a miracle to happen

01:22:39 --> 01:22:45

to that massive group of people. And the most glorious, okay, fall

01:22:45 --> 01:22:49

of a tyrant. They all witnessed with their own two eyes if it can

01:22:49 --> 01:22:49

go down.

01:22:51 --> 01:22:54

Alright, the most glorious fall of a tyrant that you'll ever see. And

01:22:54 --> 01:22:57

they all got to watch it. They all got to watch the miracle and live

01:22:57 --> 01:23:01

it they were they walked through the bottom of the Red Sea. Then

01:23:01 --> 01:23:04

they finally go on a few days later they a few weeks later they

01:23:04 --> 01:23:08

settle and said no Musa goes to get the revelation from Allah 40

01:23:08 --> 01:23:11

days later you committee should you're not even neutral. You

01:23:11 --> 01:23:15

didn't even just not not showing gratitude. You went down.

01:23:16 --> 01:23:21

After that miracle, it would drive any human being insane. utterly

01:23:21 --> 01:23:25

insane. Okay, it will drive any human being utterly insane. Let's

01:23:25 --> 01:23:31

take a look at this. Let's say you you're married. You buy your poor

01:23:31 --> 01:23:36

for many years. You finally get rich. You buy your wife a house.

01:23:36 --> 01:23:39

You buy her a sports car. Okay?

01:23:41 --> 01:23:45

You then travel you save her life she's about to die you save her

01:23:45 --> 01:23:47

life because the new money that you have you get your medicine you

01:23:47 --> 01:23:50

save for life. You buy her house, you buy a sports car.

01:23:51 --> 01:23:54

You then say I'm going to work Monday must come around you go to

01:23:54 --> 01:23:57

work Monday you come home early for from work on Monday you find

01:23:57 --> 01:24:00

her with another guy. Would you not lose your minds? Absolutely,

01:24:00 --> 01:24:02

utterly lose your mind. Right.

01:24:03 --> 01:24:08

So Satana Musa de Sena got angry for the right reason. Okay.

01:24:09 --> 01:24:14

And he did something that would have otherwise been haram. And yet

01:24:14 --> 01:24:18

at the same time, Allah Tala never blames him for it. So therefore we

01:24:18 --> 01:24:22

get we get to learn a lesson from this if someone's motivation is

01:24:22 --> 01:24:27

correct, but and should be increased but and encouraged but

01:24:27 --> 01:24:32

the expression is wrong. We don't blame the expression. Right? Did

01:24:32 --> 01:24:37

not say no Musa also punch an angel is in one narration. Right

01:24:37 --> 01:24:40

Angel of Death came to take him and he punched him. Right?

01:24:41 --> 01:24:43

You can't punch an angel, right?

01:24:44 --> 01:24:46

Some people say well, should he doesn't apply to angels.

01:24:48 --> 01:24:51

But that's the thing we've laid out and jealousy. It's very

01:24:51 --> 01:24:55

important to allow it to flourish in a family as long as there's not

01:24:55 --> 01:25:00

excessive harms. Like is there excess probably 1% of people

01:25:00 --> 01:25:05

are a bit excessive to the point that it becomes almost like a

01:25:05 --> 01:25:09

mental disorder very similar to merciless you know, someone's boss

01:25:09 --> 01:25:12

was always believed that they don't have to do. Likewise, it

01:25:12 --> 01:25:14

could be in Wes was always believing that, oh, they're going

01:25:14 --> 01:25:17

to commit Zina right. Oh, they're there, they're going to cheat on

01:25:17 --> 01:25:22

me like they're at that point, you have a mental issue. But General

01:25:22 --> 01:25:26

VEDA like not wanting someone not wanting his wife to be in a

01:25:26 --> 01:25:27

position to be looked at.

01:25:29 --> 01:25:35

That's normal. Or a wife not wanting her husband to be in that

01:25:35 --> 01:25:38

situation where another woman could distract him from her?

01:25:40 --> 01:25:41

That's fine.

01:25:46 --> 01:25:49

All right, here's a question from Maria. And we need an OCR on what

01:25:49 --> 01:25:52

approach should be taken towards those youth students, as their

01:25:52 --> 01:25:56

teacher when the female students were forced to flee forcefully

01:25:56 --> 01:25:57

enrolled

01:25:58 --> 01:26:01

in an Islamic intensive program by their parents, and they're only

01:26:01 --> 01:26:04

there to hang out with their friends of the same age? Well.

01:26:08 --> 01:26:11

So the so if I understand correctly, a group of girls,

01:26:12 --> 01:26:15

their parents forced them to go to an Islamic event, but they don't

01:26:15 --> 01:26:17

want to go, but they want to just hang out with their friends.

01:26:19 --> 01:26:23

You try to encourage them to, to pay attention. But nonetheless, I

01:26:23 --> 01:26:28

think that being there itself, for youth is enough, right? physically

01:26:28 --> 01:26:32

being there, as long as they're not doing monkey bars, right? Then

01:26:32 --> 01:26:35

physically being there, even if they're not paying attention is

01:26:35 --> 01:26:36

better than nothing.

01:26:37 --> 01:26:40

Because for youth, they oftentimes they don't have a sense of

01:26:40 --> 01:26:43

perspective and a sense of what's truly important. Right.

01:26:44 --> 01:26:49

And for and as you grow older, that increases, this is pretty

01:26:49 --> 01:26:52

scary thing. You have absolute certainty that certain things are

01:26:52 --> 01:26:55

useless. Whereas in your youth, you thought they were really

01:26:55 --> 01:26:58

important. Like how many of us, you probably still remember, it's

01:26:58 --> 01:27:01

really important for youth to be cool amongst their friends, right?

01:27:02 --> 01:27:06

But as time goes on, and you start seeing what actually benefits in

01:27:06 --> 01:27:09

life, and you become now entering into your fourth and fifth decade

01:27:09 --> 01:27:14

of life, you start realizing that that stuff is actually of no

01:27:14 --> 01:27:15

importance.

01:27:16 --> 01:27:19

In perspective, seeing that there's 3040 50 years you're going

01:27:19 --> 01:27:24

to live afterwards, you're not going to sacrifice studying for

01:27:24 --> 01:27:29

classes, just to be with some friends of yours, right? So in the

01:27:29 --> 01:27:32

beginning, when you're young, you have sympathy for that, you know

01:27:32 --> 01:27:35

that you feel that it's important for a kid to be cool with his

01:27:35 --> 01:27:35

friends, right?

01:27:37 --> 01:27:41

But as life goes, progresses, you do develop absolute knowledge that

01:27:41 --> 01:27:45

that's not important. And that you can't sacrifice being cool with

01:27:45 --> 01:27:49

with studying, right? You cannot sacrifice the studying for being

01:27:49 --> 01:27:52

cool. Right? No sacrifice whatsoever.

01:27:53 --> 01:27:57

Nor Dean guarding the dean, and you become almost more and more

01:28:00 --> 01:28:03

like, rigid, it's like it's not rigid out of emotion. It's like

01:28:03 --> 01:28:07

apps based on absolute knowledge. This is bad for you. Right? So I

01:28:07 --> 01:28:11

can't budge now that I have certainty, I can't budge. And you

01:28:11 --> 01:28:16

become now it the cycle has repeated now, where the kids and

01:28:16 --> 01:28:18

the parents they don't see the same world anymore. Because the

01:28:18 --> 01:28:24

parent has way more knowledge of life experience, and is absolutely

01:28:24 --> 01:28:28

certain that this is useless. But for the kid, it's a big deal.

01:28:32 --> 01:28:35

Is it permissible to make a transaction saying I will order

01:28:35 --> 01:28:39

this thing for you, and then sell it to you when I receive it?

01:28:42 --> 01:28:43

So

01:28:48 --> 01:28:51

wait, but you're not taking the money from them yet? Right?

01:28:53 --> 01:28:56

You're not taking the money from them yet? Well, let me review the

01:28:56 --> 01:29:00

conditions of Selim custom has a lot of conditions. Whereas the

01:29:01 --> 01:29:04

while we're at it, we might as well just do it. Whereas

01:29:05 --> 01:29:06

I took it home.

01:29:07 --> 01:29:10

Whereas I'm gonna see her the conditions set them has

01:29:10 --> 01:29:13

conditions. Right. And seldom

01:29:15 --> 01:29:16

is that

01:29:18 --> 01:29:22

you pay upfront for something that is not yet grown, for example, as

01:29:22 --> 01:29:25

crop that hasn't grown yet, or something like that.

01:29:26 --> 01:29:29

Let me look up the conditions of settlement get back to you on this

01:29:36 --> 01:29:41

pol II says, Is it dangerous to keep yourself happy for too long?

01:29:41 --> 01:29:44

No, we have chakra of Allah subhanaw taala constantly shook of

01:29:44 --> 01:29:48

what Allah has given us constantly to an optimism of what Allah will

01:29:48 --> 01:29:53

bring us in the future. And that's what feeds a person's state and

01:29:53 --> 01:29:57

feeds a person's mood. Okay, there's no reason for anybody to

01:29:59 --> 01:29:59

do

01:30:00 --> 01:30:04

You know, to feel that that's dangerous. Now that's the default

01:30:04 --> 01:30:09

of a movement is shook to federal things like that. Our credit cards

01:30:09 --> 01:30:13

haram, the crow, the trans contract itself is valid in the

01:30:13 --> 01:30:16

Hanafi school, but the paying of the river

01:30:17 --> 01:30:18

is forbidden.

01:30:22 --> 01:30:25

All right, let us now what did I want to do?

01:30:27 --> 01:30:31

Dr. Wednesday, but first, I wanted to go over arc view again. Could

01:30:31 --> 01:30:35

you go to that slide again, real quick. We've totally revamped arc

01:30:35 --> 01:30:37

view again. And

01:30:39 --> 01:30:42

are for really for the first time. We've revamped it.

01:30:43 --> 01:30:46

And now let's go to the next. Yeah, there you go. Good. So

01:30:46 --> 01:30:51

ArcView now consists of four tracks, a plus track, a basic

01:30:51 --> 01:30:56

track, a kids track and an Arabic track. The Arabic track is now run

01:30:56 --> 01:30:57

by Chef Maddy lock

01:30:58 --> 01:31:04

is extremely enthusiastic about about Arabic. Okay. And it's three

01:31:04 --> 01:31:09

hours a week, a two, it's a two hour lecture. And then there's a

01:31:09 --> 01:31:11

review session later in the week.

01:31:12 --> 01:31:14

Okay, so you've been doing three hours of Arabic a week.

01:31:15 --> 01:31:19

Now the for the plus classes, we've added the intermediate book

01:31:19 --> 01:31:23

in each month. So how many folks has an intermediate now? Chef a

01:31:23 --> 01:31:29

fifth has Metzen epi shujaa No. Magic eufic has Zeno and Hanafi

01:31:29 --> 01:31:33

fiqh. I can't remember what the book is. But that never you all

01:31:33 --> 01:31:35

would know. Right? Hmm.

01:31:36 --> 01:31:37

I don't know. Yeah.

01:31:39 --> 01:31:42

Yeah, sure if I'm wrong is teaching our 100 feet flip. Now

01:31:42 --> 01:31:45

the kids track is all by itself now too.

01:31:47 --> 01:31:50

So what did we add to kids hips, that's a big thing. We had hevs

01:31:50 --> 01:31:55

and Noorani. Cada, along with the fifth class in the theater class.

01:31:55 --> 01:31:58

Moine, teaches a theater class with slides and tells the story.

01:31:58 --> 01:32:03

And then basic is essentially your journey to learning the

01:32:03 --> 01:32:07

fundamentals of Arcada and folk, and Hadith. And also the plus

01:32:07 --> 01:32:11

track has chicken Saunders has a Tafseer. Of course, where he

01:32:11 --> 01:32:15

teaches directly from Edna, Josie is tafsir in Arabic, that's the

01:32:15 --> 01:32:19

point is to get into the Arabic books. All right, next slide.

01:32:27 --> 01:32:28

All right, kids.

01:32:30 --> 01:32:35

The kids class is always one of the most important ones. And for

01:32:35 --> 01:32:38

the when it comes to the kids there.

01:32:39 --> 01:32:43

Again, it's hips, we've now at now hips, you have two options.

01:32:44 --> 01:32:49

There's a UK timing and an America timing. So the half is, will teach

01:32:49 --> 01:32:51

in the morning, and will teach again at night.

01:32:52 --> 01:32:55

And it depends on when you could do it. So we want to make it

01:32:55 --> 01:32:58

accessible for everybody to be able to

01:33:00 --> 01:33:05

to attend the classes and there are so there are four days a week

01:33:06 --> 01:33:08

that there will be hips. And that's really important because

01:33:08 --> 01:33:13

many people try to do abs but they don't know exactly how to go about

01:33:13 --> 01:33:16

finding somebody to do it. Well we found that for you. Next.

01:33:17 --> 01:33:22

Next is plus and again Hanafi Maliki Shafi hamady all the

01:33:22 --> 01:33:27

messages Rokita Joe has it so heat is now taught that methanol Eg is

01:33:27 --> 01:33:32

being taught there. Alright so we have 200 level classes many 200

01:33:32 --> 01:33:35

level classes now shifting or Saunders Tafseer of him to Josie

01:33:35 --> 01:33:40

is being taught there now. Okay. And Masha Allah the Oh, Okay, keep

01:33:40 --> 01:33:42

going. I'll tell you what's next afterwards.

01:33:45 --> 01:33:50

All right. Quran Academy is is under the kids program. Okay, so

01:33:50 --> 01:33:52

skip that one. Because we mentioned that's right, it's under

01:33:52 --> 01:33:53

the kids program.

01:33:55 --> 01:33:57

Arabic we mentioned already I don't know if had mentioned it,

01:33:57 --> 01:34:02

but now Sheikh MADI lock has taken over three hours of Arabic a week.

01:34:03 --> 01:34:03

All right.

01:34:05 --> 01:34:05

And that's it.

01:34:07 --> 01:34:11

Haven't been the al Qaeda is up already on ArcView basics. So just

01:34:11 --> 01:34:17

sign up to ArcView basic and and Yeah, put that up. While we're at

01:34:17 --> 01:34:17

it.

01:34:19 --> 01:34:20

There is Sheikh

01:34:22 --> 01:34:27

Yusuf bin Sadhak teaches humbly Aki it's already up the whole

01:34:27 --> 01:34:30

thing is pre recorded. So if you get the basic bundle

01:34:32 --> 01:34:35

okay, you could start watching it and I watched it. I'm gonna put

01:34:35 --> 01:34:38

some clips up for everybody but I watched the whole thing in one

01:34:38 --> 01:34:43

sitting was the whole course in one sitting. Yeah, I got addicted

01:34:43 --> 01:34:48

to it. He is good. Right? He is good. And so I watched the whole

01:34:48 --> 01:34:50

thing in one city. Now what are the subject matters, the divine

01:34:50 --> 01:34:55

attributes to us it is to Gotha the questions people have, it's me

01:34:55 --> 01:34:57

its place in the meth hub. Okay,

01:34:58 --> 01:34:59

let's go over these pictures.

01:35:00 --> 01:35:00

is real quick to

01:35:02 --> 01:35:05

their show Matthew Locke, teaching Arabic any teacher Shafi

01:35:07 --> 01:35:10

shook him Rana Ahmed. He's our local here and he's always our

01:35:10 --> 01:35:13

Hanafi, head of the Hanafi. Department for us.

01:35:14 --> 01:35:18

All right, there's shift sumps Timmies Shem semis young

01:35:18 --> 01:35:22

multicolumn. He really isn't much Academy. He knows his color inside

01:35:22 --> 01:35:27

out. And he'll be teaching a 200 level class on our fee plus, he'll

01:35:27 --> 01:35:33

be teaching methanol eg. Okay, an SRT Arpita there is half as Junaid

01:35:33 --> 01:35:37

who is the head teacher. And he'll be teaching four times a week.

01:35:39 --> 01:35:41

And that shit was Sam who's teaching Joe How does it so he'd

01:35:41 --> 01:35:45

and he's also teaching chef a fifth he's teaching Metzen evisa

01:35:45 --> 01:35:50

job 200 level chef a fake Jack no Saunders is your 10th week

01:35:50 --> 01:35:50

teacher.

01:35:51 --> 01:35:54

All right, and he's graduated many people from his two week class to

01:35:54 --> 01:35:58

solely on ArcView. They meet on Saturdays. And he teaches that

01:35:58 --> 01:36:01

he's also going to be teaching Tafseer reading directly from the

01:36:01 --> 01:36:02

Arabic of YBNL. Josie

01:36:03 --> 01:36:08

Okay, so we got to be painted here is Musa Malama check was Ahmed

01:36:08 --> 01:36:12

Ahmed humbly Philip. He teaches medicine at a hotel. And there's

01:36:12 --> 01:36:15

another medicine that he's been teaching to so we have a 200 a 100

01:36:15 --> 01:36:16

level on a 200 level

01:36:17 --> 01:36:19

medicine in FIP. Humbly flip.

01:36:21 --> 01:36:24

Of course, there's our med moideen, who's going to kill us

01:36:24 --> 01:36:27

for using this picture. Basically his LinkedIn picture from like

01:36:27 --> 01:36:31

four years ago, but he does the Sierra and he has slides and he

01:36:31 --> 01:36:34

teaches the kids. Sierra through there.

01:36:35 --> 01:36:38

All right, Mohammed Addie mata ki FIP teacher, he's going to be

01:36:38 --> 01:36:43

teaching Isaiah 200 level course for on ArcView plus, we get into

01:36:43 --> 01:36:46

mama nuts. All right, thank you all very much. Let's go to the

01:36:46 --> 01:36:46

vicar now.

01:36:48 --> 01:36:50

Let's go to has been asked.

01:37:04 --> 01:37:05

The Trapper Keeper

01:37:07 --> 01:37:11

Trapper keepers. Yeah. That's yeah, I think that's the day that

01:37:11 --> 01:37:12

you weren't here.

01:37:14 --> 01:37:16

Hey, oh, let me tell you this early on. Do you know what a

01:37:16 --> 01:37:21

trapper keeper is? No. I don't know.

01:37:22 --> 01:37:23

This is a big part of our life.

01:37:26 --> 01:37:30

Trapper Keeper is basically a thing that used to get in school

01:37:30 --> 01:37:34

used to get you get it before school started. And everyone would

01:37:34 --> 01:37:37

come in school and have a neat looking different Trapper Keeper.

01:37:37 --> 01:37:41

And it's basically all it is, is it's a three ring binder, you put

01:37:41 --> 01:37:47

folders in it, okay. And then velcro shut, so nothing falls out.

01:37:49 --> 01:37:52

Every year. First thing in September, people whip out their

01:37:52 --> 01:37:55

Trapper Keeper and your status your hierarchy in the class is

01:37:55 --> 01:37:58

largely determined by that, right kind of Trapper Keeper you got

01:37:58 --> 01:38:00

right. So

01:38:02 --> 01:38:05

are you set for this and I've always had good Trapper keepers.

01:38:06 --> 01:38:08

Yeah, I've always had good Trapper keepers.

01:38:12 --> 01:38:15

Law and medical couple have been laid down the line medical Hopkin

01:38:15 --> 01:38:18

will be in line medical Hopkin will be in data and online

01:38:18 --> 01:38:22

medical. Non non medical non Colombian NIDA non medical

01:38:22 --> 01:38:24

hypermobile La ilaha illallah and medical

01:38:26 --> 01:38:29

Milan medical club in La la la la and medical health club in La La

01:38:29 --> 01:38:35

non medical, non medical locomobi La ilaha illallah and medical and

01:38:35 --> 01:38:36

allied medical,

01:38:37 --> 01:38:41

non medical knockaloe Beenleigh and Allah medical Robin Bismillah

01:38:41 --> 01:38:46

Rahman Rahim me in Fattah Ana laka tam movie in the opera like

01:38:46 --> 01:38:49

Allahumma Dakka Dakka Mendham become a to occur where you

01:38:49 --> 01:38:54

terminal metabolic away and Dr. Consolata Mr. Team when Saurik

01:38:54 --> 01:38:58

Alana Selena Aziza Okay, nan de la here where do you have? What do

01:38:58 --> 01:39:02

you have for dunya karate almond and mocha Robbie in with Joshua

01:39:02 --> 01:39:06

here the lady Fatra sama what you all are Bismillah R Rahman Rahim

01:39:06 --> 01:39:09

Enos Rahman Allah who have had Sankari Baba Shirin what meaning?

01:39:10 --> 01:39:14

Yeah, are you Allah Deena Manu? Kuno slaughter like came out color

01:39:14 --> 01:39:18

East Ave Maria middle Hawaii in the middle. Sorry Illa color. How

01:39:18 --> 01:39:23

are you in an unknown Surah Hola. Hola. Hola. Hola. Hola. Hola. Raka

01:39:23 --> 01:39:28

your letter who sent it to Molano Lahoma for Samoa to muffle Mandela

01:39:28 --> 01:39:34

Diaz founder who elaborate in vain banner ad confirm what I hate

01:39:34 --> 01:39:36

whenever you say him and me he will be

01:39:37 --> 01:39:41

what's your accuracy? Use some words you will. Well, I would have

01:39:41 --> 01:39:46

Vamo Hualalai. You love the Bismillah R Rahman r Rahim Allah

01:39:46 --> 01:39:50

and another Quran Allah Jebin Allah Righto Hashem matassa German

01:39:50 --> 01:39:53

Casa Tila within Good afternoon Audrey wordiness illa Allah

01:39:53 --> 01:39:58

metaphysica rune, who Allah Allah de la ilaha illa who are the more

01:39:58 --> 01:39:59

of it was that you

01:40:00 --> 01:40:03

Rahmani Raheem, who Allahu Allah de la ilaha illa who

01:40:04 --> 01:40:08

al manacle could do Salam al movement on Mohammed Al Aziz al

01:40:08 --> 01:40:13

Jabbar on machaca Subhan Allah Masha Deikun who allow call

01:40:13 --> 01:40:18

appleberry almost a widow Lao Esma all Hosana is a Behala Houma for

01:40:18 --> 01:40:23

sama what you will all do a whole analysis or hacky? Oh you don't

01:40:23 --> 01:40:26

have Sybil later let me call him as well the other name oil sudo vi

01:40:26 --> 01:40:30

name or M sheabutter julaine Whatever this will be at the end

01:40:30 --> 01:40:33

or to kind of have whichever day and I'll send to an FC but Allah

01:40:33 --> 01:40:37

Allah Allah Akbar and shut him off Alpha when a genuine and Cy Young

01:40:37 --> 01:40:43

grown as a jar who are jolla Santa water cadets at Esma Allah Allah,

01:40:43 --> 01:40:47

Allah Khomeini geography Anna who the other E are the becoming

01:40:47 --> 01:40:51

shooting which are una makarim Omeka ad him outfit and Ottoman

01:40:51 --> 01:40:53

era The viaggia terminal genuine ends

01:40:55 --> 01:41:00

yeah half of the huffy the calf em or hey Subhanak era ma machette

01:41:00 --> 01:41:05

neck was on tonic to her son to build will be a smell will be a

01:41:05 --> 01:41:09

tiller homiletic is a low MBA level should Allah was Salah

01:41:09 --> 01:41:13

Hanuman Abdullah Hassan Turnipseed Billa illAllah Muhammad Rasulullah

01:41:13 --> 01:41:17

sallallahu alayhi wa early he was ALLAH, ALLAH Mahara, CBI Nicoletti

01:41:17 --> 01:41:22

Latin what kind of newbie Kenefick Allah delight? What humbly because

01:41:22 --> 01:41:27

erotica, Allah Allah Allah quanta tippity Raja Yoga mystery at near

01:41:27 --> 01:41:32

Reatta majority in here we are the majority in here near direction

01:41:32 --> 01:41:34

hurricane, the hurricane hurricane, Hurricane hurricane,

01:41:35 --> 01:41:38

initial recordsdata Coniah Tropi laden, Sahar.

01:41:39 --> 01:41:42

Illa carpenito could be higher in a category Shannon Casimir

01:41:42 --> 01:41:46

Bismillah Archana Seaman Colima The Omen Kula has Allahu Shiva

01:41:46 --> 01:41:50

Bismillah Harrogate Olam, robinus Advil Das is free and to share if

01:41:50 --> 01:41:54

you if you wanted more if you love Shiva, Shiva Shiva now whether

01:41:54 --> 01:41:59

it's a kimono anima yeah coffee or Wi Fi or her media Majid Irfan

01:41:59 --> 01:42:01

Nicola Da Vinci did work phenomenal. Had y'all had it one

01:42:01 --> 01:42:06

of my brothers said it will JCL I did. Watch Ali Norman No. Koizumi

01:42:06 --> 01:42:08

is a cornerstone I'm agnostic over

01:42:09 --> 01:42:15

Mata Mata IK or headrace atonement prosthetic with a Edom into EDIC

01:42:15 --> 01:42:18

they'll generally will crawl while ma Hibbeler

01:42:19 --> 01:42:23

as no contact fee and even shoddy quality assure in that can't Hola

01:42:23 --> 01:42:27

Hola Hola. Hola Akbar. Allahu ala Sayidina Muhammad Ali. He was

01:42:27 --> 01:42:31

somebody who was a limiter Sleeman Kathira on Pavan Mubarak confy

01:42:31 --> 01:42:35

what hamdu Lillahi Rabbil Alameen are the hero about the Nuada Kula

01:42:35 --> 01:42:37

Halle Arahama Rahimi in

01:42:38 --> 01:42:40

sha Allah will take few minutes for

01:42:43 --> 01:42:43

You

01:45:13 --> 01:45:17

Sun Allahu ala Sayidina Muhammad wa ala alihi wa sahbihi wa salaam

01:45:17 --> 01:45:22

Subhana not a big herbalist that young male seafood was Marlon

01:45:22 --> 01:45:27

Marcelino Al Hamdulillah Europe bill an Emmy in?

01:45:53 --> 01:45:54

Jones

01:46:02 --> 01:46:03

know

01:46:05 --> 01:46:06

who

01:46:13 --> 01:46:13

I am

Share Page