Shadee Elmasry – NBF 244 Progressive Muslims vs Imams

Shadee Elmasry
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The conversation covers the topic of hesitation, political activism, history, and privacy. The speakers emphasize the need for community support and privacy, as well as the importance of shayacy in political expression. They also discuss the use of gay language during events and the potential for political and political influence on the political climate. The conversation concludes with a discussion of digital newspaper and a discussion of a horse.

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			Bismillah R Rahman r Rahim hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who Allah early WASAPI
woman Hello welcome everybody to
		
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			the Safina Saudi nothing but facts
live stream on a Tuesday, in the
		
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			state of New Jersey, the weather
report. It is overcast here, not
		
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			too gloomy. So the clouds are
light clouds, but it is overcast a
		
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			bit and
		
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			it's not hot and sunny. And you
can really start feel feel in the
		
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			fall coming in the air. And you
got the Rutgers students are now
		
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			coming in
		
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			packing up the highways packing up
the streets coming in to study who
		
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			knows what they actually do here
if they actually study some, some
		
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			majors are actually real, almost I
think you take a real major, right
		
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			you actually study classes. And
there are some other that's a
		
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			beneficial knowledge right there
the science of it. You don't how
		
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			many knowledge is a human beings
have had? And how many get lost?
		
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			You got me thinking yesterday
about what we talked about the
		
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			world of the jinn and everything
you know that this thing it's
		
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			there's a physics this stuff isn't
just supernatural mumbo jumbo,
		
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			there is a there there's a physics
there is knowledge, there's a set
		
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			of laws by which different
creations operate. I think about
		
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			this, how do whales get around?
Don't they get around with
		
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			detecting sonar? Right? If you
study fish and stuff, many of them
		
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			can't see, well. They can't smell.
		
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			They have a ability to
		
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			recognize vibrations, and they
know where things are.
		
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			I don't believe that fish have a
strong sense of smell. Right?
		
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			Yeah. Contrast that with dogs.
		
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			great sense of smell. Good. Well,
this is the physics that we know.
		
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			If you went to took a person from
1995, sorry, 1905. Someone who
		
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			died in 1905. Okay, bring him back
today.
		
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			Will he not think that this is
like a magic land he's in? Okay.
		
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			It's so easy to just say magic and
superstition, when the set of some
		
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			knowledge doesn't make sense to
us, or when we're ignorant about
		
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			something. But that world which we
shouldn't delve into, we shouldn't
		
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			get involved into we shouldn't
really think too much about but
		
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			just to have an understanding
where it fits, epistemologically
		
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			for us, and where it fits in terms
of like, how do we make sense of
		
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			it, that there are realms out
there?
		
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			Based upon transmission from the
Quran from the Sunnah. That's our
		
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			only trustworthy source, right?
For these unseen things. They are
		
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			unseen to us. It doesn't mean they
don't have their own law. It
		
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			doesn't mean that some people have
not been able to manipulate it.
		
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			There was a time a man a time of
the Prophet sallallahu alayhi wa
		
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			salam
		
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			that could, he said that his head
was so strong. The hazard in his
		
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			eye
		
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			was so strong, he could knock down
a camel, and he did it in front of
		
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			people. What is hesed? It's very
ill will in the heart,
		
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			and it comes out of the ice.
		
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			That's what has it is, its ill
will inside your heart, it comes
		
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			out here as it come out of
people's eyes accidentally. And
		
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			why do they worry about fame, so
much of fame is a disaster.
		
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			Because as you stand up in front
of an audience of 30,000 people,
		
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			10,000 people and you keep talking
like this, and like, you reach a
		
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			great pinnacle of success, little
bits of hesed come out of the eyes
		
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			of the people.
		
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			In intentionally or
unintentionally. This is a belief
		
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			we're taking this now the general
concept of hesed is we have to
		
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			believe it as a Muslim. The
details of hesed they come from
		
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			scholars experience, people's
experiences and how to be
		
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			scholars. Right. But observation,
general observation and I think we
		
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			could call it anecdotal evidence
can yield absolute certain
		
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			knowledge. Maybe and maybe not.
Because if everyone in different
		
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			cultures of humanity and different
eras are all reporting the same
		
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			thing, then it reaches the level
of to them whatsoever, but it's a
		
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			it's an observation that denying
it is absurd. Okay. And when you
		
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			look at every culture, they do
believe in Huson they call
		
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			different things the Chinese
famously used to put mirrors on
		
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			the outside of their homes. Okay.
		
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			Why? Because they believed it
would reflect the hassad back, the
		
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			Turks, the Ottomans are in pre
Ottoman even. They had a different
		
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			belief that semi scientific they
believed that the there was a blue
		
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			stone that actually absorbed the
physical hazard that came out of
		
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			people's eyes.
		
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			So that's all by observation and
interaction. Why because when
		
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			people are tested with a misery
when a calamity comes down on
		
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			human beings, we have to find an
answer. So scholars work to find
		
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			answers.
		
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			Of course, greater than all this
their highest source and a pistes.
		
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			Our highest epistemological
sources is the prophets of Allah
		
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			what is in the Quran and we're
told that suits and falak is a
		
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			medicine for us so here the divine
has intervened or or, or given us
		
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			a medicine because this hesed
thing is so prevalent everywhere
		
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			in the world.
		
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			Okay,
		
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			and so we get this
		
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			the this this secret medicine from
the Prophet sallallahu he's from
		
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			the Quran now there is an unseen
the world that we live in today.
		
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			Let's take electricity. Mike, what
do you need for electricity? You
		
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			need copper? Right? The copper is
always involved in anything
		
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			electric, right? Walmart year and
IT guy, right? Does that Do you
		
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			know this stuff? Computer science
it? Electricity?
		
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			Mechanical. Okay, so but
electricity? Copper? Yes. would
		
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			know, right? Like, if you want to
stop electricity from flowing
		
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			somewhere, you put wood? Well, why
does this because how Allah made
		
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			it well, in there is another
unseen, that under unseen realm
		
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			that we're talking about does have
its own physics and its own laws.
		
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			It's not randomness, and it's not
just superstition. And words is
		
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			what matters in that world.
		
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			The words you say,
		
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			in the same way that like
electricity to conduct
		
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			electricity, you need metals, and
you need these water right when
		
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			they are when they electrocute
somebody, they need water, they
		
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			need metal, right? They don't want
hair, they don't want wood. They
		
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			don't want leather. Those things
don't conduct right. So why is
		
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			that the case? Just how Allah made
it as simple as that? Why don't we
		
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			think that's a crazy idea, copper,
who would know it's ours.
		
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			In another realm, it's words that
you utter. So this word right here
		
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			will stop hazard from affecting.
And what do we mean when it stops
		
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			hazard from affecting it means
that a
		
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			are the could could be strong
enough that it literally repels it
		
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			how because a light comes out with
the newer comes out with a
		
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			thicker, okay?
		
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			And it repels that, or the hazard
is stronger than our remembrance,
		
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			and hence the hazard will come.
But it will only affect our
		
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			external.
		
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			So yeah, my car got dinged up, but
I didn't emotionally get upset
		
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			about it. I didn't you know, it's
not gonna cost me much. So the
		
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			hazard was decreased like that.
Okay, or I've totally got sick as
		
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			it can make a human really strong
hazard can make human being sick.
		
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			And that person gets sick. And
then, but the sickness, it's like,
		
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			it's not really affecting them.
Like they didn't miss much work,
		
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			they didn't get emotionally
affected, stuff like that.
		
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			Alright, so that's, that's how the
vicar will help us in different
		
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			levels, depending on our spiritual
strength. How do you get how do
		
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			you become a conductor of great
spiritual strength? Well, how if I
		
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			want something to be to be
conducive to electricity, I want
		
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			to, I want to rid it of certain
things I don't I don't I want to
		
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			rid it of, of non conducive things
like wood,
		
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			rubber, there's certain things
that stop conduction, right?
		
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			So likewise, the heart, it sins.
		
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			Sins will stop the conduction of
nor, for us, our power is light.
		
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			This is not just
		
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			nice words and nice talk, there is
a science behind it. Okay.
		
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			The conductor of spiritual light,
you need to read the heart of
		
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			since well, what is recommended to
read the heart have a lot of
		
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			distraction. Like even a righteous
person, if he's very righteous
		
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			does a lot of the good, but
there's 1000 things on your mind.
		
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			Okay, you're so righteous and
praiseworthy in the sight of Allah
		
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			but you are not able to be as
strong of a conductor as you would
		
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			be for example, if your schedule
was like, of interacting with
		
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			people was less on your mind, fast
saying, okay, doing more thicker.
		
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			Alright, so you could have a very
pious person but their
		
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			spirituality is very low. And you
can, you can have a very
		
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			at home, I need you to go go into
the car and give me that green
		
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			towel. We might bless you No, use
the key.
		
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			And you could have a very a person
the keys over there.
		
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			You could you could have a person
who's not that pious
		
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			But they're able to conduct a lot
of spirituality and a lot of
		
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			light. The question is, look, if
you're not pious, will it lead you
		
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			to benefit? Or will lead lead you
astray? That's the question. Okay.
		
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			So now
		
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			in order to conduct things,
		
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			you need metal, you need copper,
they do all sorts of stuff. So
		
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			teach this stuff in eighth grade,
right? But
		
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			in order to conduct spirituality,
wedding of God, a lot of
		
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			remembrance, so you need to empty
certain things out shouldn't
		
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			shouldn't come in, and certain
things should come in. All right,
		
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			let's talk about when we talked
about that world. And not to
		
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			really go into this and I'm really
talking about this in a funny way,
		
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			not in a crazy talk way. Alright,
fireside Jen story's not want to
		
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			talk about but that world has its
own
		
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			its own set of laws.
		
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			And when people we're not allowed
to go into that world, by the way,
		
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			as a ruling, we're not allowed.
But when has it become permitted?
		
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			When the people went in and hacked
into the dark arts
		
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			by uttering certain words doing
certain deeds, very bad deeds.
		
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			It's as if you opened in your
heart, a portal to talk to dark
		
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			jinn. I mean, evil jinn. Okay,
well, how else why else would the
		
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			Quran come telling us that Satan
has to lay man had to teach this
		
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			to the people? Because once you
know how it works, you become less
		
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			scared of it.
		
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			Okay?
		
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			How roots and my roots were two
angels that were sent down in
		
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			ancient times to Babel.
		
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			They were not fallen angels. They
were not angels that took the
		
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			challenge will give us
temptations, and put us in the
		
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			abode of temptations, as the Benes
royal said, you know, the
		
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			beneficiary all the stuff they say
about their profits, forget
		
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			profits, the heavier they went on
the angels too. They say how roots
		
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			and my roots were to angels. And
they kept looking at the human
		
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			beings and their sins and the
shaking their heads.
		
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			Okay, and then coming and saying
that we could have done we we
		
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			wouldn't have committed these
sins.
		
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			And then according to them,
they're this false stories. Then
		
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			Allah said, Okay, how about a
challenge you three days go down
		
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			and three days, that's all you
need to spend three days with
		
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			temptation. So he made them very
handsome and very wealthy, and
		
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			they descended on the earth. And
of course, the first thing that
		
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			happened was, they went to the
temple and they worshiped Allah
		
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			well, and then they got tired and
they went and ate. And when they
		
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			ate,
		
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			they
		
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			they drank
		
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			my drink someone know when they
drank some wine they committed
		
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			Zina. Next day they drink more
wine, they committed Zina.
		
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			Someone saw them commit Zina, they
killed the witness.
		
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			Okay, so
		
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			this is a lie, the whole thing is
a lie first and not even
		
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			reasonable. No one just goes three
days, boom, boom, boom, commit
		
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			three combat and in three days,
right? You cannot leave if you're
		
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			going to fail, and you're gonna
tell a story about angels who
		
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			failed make it like reasonable.
Like on the second year, he drank
		
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			for the first time now not three
days. So the whole story is that
		
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			will lie. But how to turn my roots
		
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			were sent down as Mala Inca to the
righteous to the Prophet,
		
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			in the form of human beings to
quell the fears of people from
		
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			sorcerers from magicians, who
people who gotten into the dark
		
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			arts. What, how and why because a
human being when he puts his mind
		
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			to something usually can do it.
		
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			That's how simple it is with the
human being put his mind so mad,
		
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			guess what, at least wants to help
them of course, right? So
		
00:13:47 --> 00:13:50
			they got into the dark arts,
they're dividing people, they're
		
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			hurt, hurting people, how do they
do this by uttering certain words,
		
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			they got poor, but doing certain
very bad deeds. They become so
		
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			evil and dark. When you become so
dark, they are attracting dark
		
00:14:00 --> 00:14:03
			spirituality. Not all spirituality
is good. You're You're a spiritual
		
00:14:03 --> 00:14:05
			person, and it's all said
		
00:14:06 --> 00:14:12
			and it's all dark arts and occult
stuff. And then they attract these
		
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			evil jinn. And the jinn wants
something. The shaytaan wants
		
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			something and the human wants
something and they make a deal.
		
00:14:19 --> 00:14:23
			Okay? And it's always, always,
always involves harming somebody.
		
00:14:24 --> 00:14:27
			Oh, it's, they never do anything
good. It's constantly non stop.
		
00:14:28 --> 00:14:32
			They're in a state of harming
people. Okay. And the greatest of
		
00:14:32 --> 00:14:34
			harm is to create a divorce
		
00:14:35 --> 00:14:39
			or to effect a divorce you they
whisper they plug away they, they
		
00:14:40 --> 00:14:45
			try to get into people's heads
with Wiswell yes, they can even
		
00:14:48 --> 00:14:50
			though uswest can become so much
		
00:14:51 --> 00:14:58
			that it becomes essentially a
force a driving force that a
		
00:14:58 --> 00:14:59
			person can't stop. That's what was
was
		
00:15:00 --> 00:15:04
			It's all these towels are amazing
for cleaning glasses. Microfiber.
		
00:15:05 --> 00:15:07
			How did I just discover this
		
00:15:10 --> 00:15:14
			was worse, one time two times this
like a little gin, no problem. You
		
00:15:14 --> 00:15:20
			can ignore that. But we sweat can
become so incessant. And that's by
		
00:15:20 --> 00:15:25
			a legion being sent to you. So in
the same way that, like, I have a
		
00:15:25 --> 00:15:29
			flashlight, I can see in front of
me. But a stadium, what is a
		
00:15:29 --> 00:15:32
			stadium other than the same
concept repeated,
		
00:15:34 --> 00:15:35
			you know, a million watts more,
right?
		
00:15:37 --> 00:15:40
			It's the same thing. So one was
Swiss, but multiple Swiss was like
		
00:15:40 --> 00:15:44
			so much with Swiss that you can't
sleep you can't think all you're
		
00:15:44 --> 00:15:47
			thinking is an obsession with this
person or obsession with something
		
00:15:47 --> 00:15:51
			or to do something. So that's how
they operate. So how do tomatoes
		
00:15:51 --> 00:15:57
			came to teach people this sadness
Sulaiman Ali Salam. When he saw
		
00:15:57 --> 00:16:01
			that the Oracles you know, go to
Disney and they have an Oracle,
		
00:16:01 --> 00:16:05
			right? Disney uses these all these
old stories with an Oracle a
		
00:16:05 --> 00:16:10
			magician, right? A medicine man.
All of that was based on ancient
		
00:16:10 --> 00:16:14
			times when that stuff actually
happened and existed. And then
		
00:16:14 --> 00:16:19
			over time, different profits
curbed that stuff even more until
		
00:16:19 --> 00:16:21
			now it's just a myth, right?
Because they go out of business.
		
00:16:21 --> 00:16:22
			These guys are out of business.
		
00:16:24 --> 00:16:27
			At the time of the province, I set
them suited to the gin tells us
		
00:16:27 --> 00:16:31
			that the Gen used to go and go to
the heavens and be able to see the
		
00:16:31 --> 00:16:34
			future of Earth. What's gonna
happen to people on earth?
		
00:16:35 --> 00:16:39
			They come down. They can't just
talk to anybody. They only talk to
		
00:16:39 --> 00:16:42
			the one who has a portal open. Can
you send a text to anybody? No,
		
00:16:42 --> 00:16:45
			you got to be signed up with a
cell with a cell phone company.
		
00:16:46 --> 00:16:50
			Okay, then I can send you a text
can I WhatsApp? You only if you're
		
00:16:50 --> 00:16:53
			online can't WhatsApp you for not
online. So they go to these people
		
00:16:53 --> 00:16:57
			who are have opened up a portal
with them. Okay, an ability to
		
00:16:57 --> 00:17:00
			communicate with them. And they
will start telling people Oh, tell
		
00:17:00 --> 00:17:02
			the king this is going to happen.
So he tells them this is gonna
		
00:17:02 --> 00:17:05
			happen and it happens. So the king
starts trusting the Oracle. But
		
00:17:05 --> 00:17:07
			remember the Gen the demons, they
don't want anything except
		
00:17:07 --> 00:17:10
			destruction of human beings. So
now that you trust him, now he
		
00:17:10 --> 00:17:13
			will misguide him next, and that's
what the prophesy centum said,
		
00:17:14 --> 00:17:15
			give you one word of truth.
		
00:17:16 --> 00:17:22
			And then 10 words of falsehood.
And then ensued agenda tells us
		
00:17:22 --> 00:17:23
			that
		
00:17:25 --> 00:17:29
			this was this closed off. Now, one
of the gifts that we have in the
		
00:17:29 --> 00:17:32
			time of the Prophet sallallahu
alayhi wa sallam Allah aided the
		
00:17:32 --> 00:17:36
			OMA of the Prophet against these
Oracle's and magicians and future
		
00:17:36 --> 00:17:38
			fortune tellers and all that and
that's why they're all out of
		
00:17:38 --> 00:17:40
			business. They're all poor.
		
00:17:41 --> 00:17:45
			Go tell me a fortune teller who's
driving around in a Mercedes and
		
00:17:45 --> 00:17:50
			living in a suburban house next to
dentists and surgeons and stuff,
		
00:17:50 --> 00:17:54
			right? When was the last time you
walked out as a hey, oh, that
		
00:17:54 --> 00:17:58
			neighbor. He's a dentist. That guy
he's a real estate guy. Alright,
		
00:17:58 --> 00:18:01
			and then oh, yeah, he's a fortune
teller. No, they'd never live it
		
00:18:01 --> 00:18:06
			with suburban, suburban homes.
McMansions driving SUVs, taking
		
00:18:06 --> 00:18:09
			their kids to soccer. They don't
live like this. They're all
		
00:18:09 --> 00:18:12
			unemployed because now that whole
world the profit has
		
00:18:13 --> 00:18:17
			in since his time, they don't have
access now to really know the
		
00:18:17 --> 00:18:19
			future anymore. In the past they
did.
		
00:18:20 --> 00:18:21
			Okay.
		
00:18:22 --> 00:18:26
			And they use it to misguide
people. Okay, so the world is say
		
00:18:26 --> 00:18:29
			I thought now what is the
difference gene has said and said,
		
00:18:30 --> 00:18:30
			Okay.
		
00:18:33 --> 00:18:37
			The sign of hesed is that usually
it comes right away.
		
00:18:38 --> 00:18:41
			And it's just like one moment,
it's almost has it is like
		
00:18:41 --> 00:18:45
			throwing a baseball, right? Like a
baseball got thrown in my window.
		
00:18:46 --> 00:18:47
			It happens once. Right,
		
00:18:49 --> 00:18:53
			sir, is something that someone's
got something against you, and
		
00:18:53 --> 00:18:59
			they're planning to incessantly
berate you, with gin. hassad comes
		
00:18:59 --> 00:19:03
			from within the person. It's
something that is developed by the
		
00:19:03 --> 00:19:06
			Ill Will in the heart comes out of
the eyes, and that's it. There's
		
00:19:06 --> 00:19:08
			no gin involved. There's no gender
involved.
		
00:19:10 --> 00:19:15
			surgeon is involved. Someone is
doing something contacting and
		
00:19:15 --> 00:19:17
			unfortunately, all throughout our
worlds
		
00:19:19 --> 00:19:21
			some everywhere in the world,
there are people who connect to
		
00:19:21 --> 00:19:22
			these dark arts.
		
00:19:24 --> 00:19:30
			And so it's not so far fetched.
You pay somebody and they will go
		
00:19:30 --> 00:19:34
			and have a shaytaan have a demon
have a bad gin doesn't have to be
		
00:19:34 --> 00:19:37
			like very evil. Could just be a
		
00:19:38 --> 00:19:42
			mischievious Jin, who's willing to
disobey Allah commit sins and
		
00:19:42 --> 00:19:45
			bother you in exchange for
something that they want. What do
		
00:19:45 --> 00:19:48
			they want? Sometimes they just
want to be around somebody
		
00:19:48 --> 00:19:52
			sometimes the shayateen just want
they want to smell something. I
		
00:19:52 --> 00:19:53
			remember a person that
		
00:19:54 --> 00:19:57
			told us that there was a gin
		
00:19:59 --> 00:19:59
			that was nice.
		
00:20:00 --> 00:20:03
			They're really a demon, but it's
just a mischievous gin like a one
		
00:20:03 --> 00:20:04
			of these
		
00:20:05 --> 00:20:10
			idiots on the street, right? He'll
do anything for a buck. And that's
		
00:20:10 --> 00:20:14
			all they wanted was the love of
the smell of a certain herb being
		
00:20:14 --> 00:20:14
			burnt
		
00:20:16 --> 00:20:20
			and in exchange for that he go and
pinch whoever you want bother
		
00:20:20 --> 00:20:23
			whoever you want do some silly
stuff to whoever you want that in
		
00:20:23 --> 00:20:26
			that world is silly. Like any of
these horror movies, the bulb
		
00:20:26 --> 00:20:32
			shuts out the bulb bursts or, you
know, light flickers that's like
		
00:20:32 --> 00:20:36
			that's child stuff in the world
that in that world, but that's how
		
00:20:36 --> 00:20:41
			it works and how to it's a mirage
came down to dispel the mystique
		
00:20:41 --> 00:20:47
			of it and the sign of said is that
you someone is paying somebody to
		
00:20:47 --> 00:20:51
			have some kind of gin or more than
one go and bother you.
		
00:20:53 --> 00:20:55
			Okay, go and bother this person.
		
00:20:56 --> 00:20:59
			In our worlds what would that be
look like?
		
00:21:00 --> 00:21:01
			Probably mafia work.
		
00:21:02 --> 00:21:03
			Pay some
		
00:21:06 --> 00:21:08
			I don't know the names what do
they call the in the in the mafia
		
00:21:08 --> 00:21:14
			hierarchy. There's like wiseguys
and all that you pay some thug to
		
00:21:14 --> 00:21:20
			go up smash up your store for 300
bucks a month. Right? Or else we
		
00:21:20 --> 00:21:22
			burn your store it I give it 500
bucks a month, we're still burning
		
00:21:22 --> 00:21:23
			your store down.
		
00:21:24 --> 00:21:29
			Like that. That's basically what
it's like right? Now, this is why
		
00:21:29 --> 00:21:32
			this part of it I believe it's
important to dispel the mystic
		
00:21:32 --> 00:21:36
			now, let's not we're going to talk
about how it's cured. How do you
		
00:21:36 --> 00:21:38
			how do you handle this? I
shouldn't say the word cured is
		
00:21:38 --> 00:21:41
			not a disease, you're a victim of
abuse
		
00:21:43 --> 00:21:45
			has said we know that we know how
to treat that.
		
00:21:47 --> 00:21:50
			What about that heavy duty set
		
00:21:51 --> 00:21:52
			is
		
00:21:53 --> 00:22:00
			cured by Muslims who because of
the Aurora, the aurora of harm
		
00:22:01 --> 00:22:02
			that is happening here.
		
00:22:03 --> 00:22:06
			Had to no choice but learn
		
00:22:07 --> 00:22:11
			that worlds and they did learn
that world in an permissible way
		
00:22:11 --> 00:22:18
			in Islam and a essentially use
utilize the righteous and pious
		
00:22:18 --> 00:22:22
			Muslim Jin to fight the battles
against that other jinn. Okay.
		
00:22:24 --> 00:22:25
			That's how it works.
		
00:22:26 --> 00:22:26
			Right?
		
00:22:27 --> 00:22:30
			That's how they do it. So when you
have a serious situation like
		
00:22:30 --> 00:22:33
			that, essentially they ask you
some information about yourself.
		
00:22:33 --> 00:22:35
			You don't see them for two weeks,
and then all of a sudden the
		
00:22:35 --> 00:22:37
			senators gone. Alright, what
happened?
		
00:22:38 --> 00:22:42
			They Those are their techniques,
there are unlawful techniques to
		
00:22:43 --> 00:22:46
			to deal with evil, which is
dealing like sad with sad, like,
		
00:22:46 --> 00:22:53
			how isn't it isn't there aren't
there unlawful cures for diseases,
		
00:22:54 --> 00:22:58
			you can drink certain alcohol,
amount of alcohol and pain goes
		
00:22:58 --> 00:23:03
			away. You can smoke, you can take
different drugs and your pain goes
		
00:23:03 --> 00:23:08
			away. Right? You can probably
treat certain diseases or
		
00:23:08 --> 00:23:13
			illnesses unlawfully, you can
heal, you can solve your poverty
		
00:23:13 --> 00:23:18
			problem unlawfully. If the if a
thug is after you, you can fix
		
00:23:18 --> 00:23:21
			that problem unlawfully. So
everything can be done lawfully or
		
00:23:21 --> 00:23:22
			unlawfully.
		
00:23:23 --> 00:23:27
			And we as Muslims are only going
to go the route of treating it
		
00:23:27 --> 00:23:32
			lawfully. Okay. So when you the
people who do that, who treat it
		
00:23:32 --> 00:23:37
			lawfully, they should not have any
of the signs of oddness upon them.
		
00:23:37 --> 00:23:39
			Like what are the signs of
oddness?
		
00:23:40 --> 00:23:41
			reclusive? Nonna
		
00:23:44 --> 00:23:49
			recite this Hocus Pocus, were some
kind of shapes and odd languages.
		
00:23:49 --> 00:23:53
			You're just treating magic with
other magic and superstition? No,
		
00:23:54 --> 00:24:00
			we don't do that. Okay. What we do
is these are all usually Imams,
		
00:24:00 --> 00:24:03
			and I know when he works as an
imam in a mosque. He's living a
		
00:24:03 --> 00:24:06
			completely normal life but he's
it's a handed down knowledge that
		
00:24:06 --> 00:24:08
			he learned from his dad from his
uncle, etcetera, etcetera.
		
00:24:08 --> 00:24:13
			Because, again, in certain every
Islamic country has this, we had
		
00:24:13 --> 00:24:15
			to find the ultimate had to find a
way and they did find a way to
		
00:24:15 --> 00:24:18
			communicate with the righteous
Muslim jinn for the sake of
		
00:24:18 --> 00:24:21
			removing evil jinn. And that's it,
not for the sake of getting an
		
00:24:21 --> 00:24:22
			advantage in life.
		
00:24:24 --> 00:24:27
			Okay, or using it to make someone
fall in love with you or any other
		
00:24:27 --> 00:24:32
			that's all forbidden or even. And
what is the what about charging,
		
00:24:32 --> 00:24:36
			can they charge, they can charge
but oftentimes they don't, because
		
00:24:36 --> 00:24:38
			of the fear that they'll be
		
00:24:39 --> 00:24:44
			labeled as something because the
ones who do it incorrectly they
		
00:24:44 --> 00:24:47
			always charge so they want to be
labeled and also because it's not
		
00:24:47 --> 00:24:51
			a knowledge that unlike or actual
medicine, we it's empirical in
		
00:24:51 --> 00:24:55
			front of us. This is not exactly
empirical. Most of the time they
		
00:24:55 --> 00:24:58
			will not even tell you what they
do or how they do it. But in
		
00:24:58 --> 00:24:59
			general, I do have come to
		
00:25:00 --> 00:25:03
			Learn that that's how they do it.
They do it by they have some of
		
00:25:03 --> 00:25:06
			God that they recite and they
speak to a Muslim Jenna haven't go
		
00:25:06 --> 00:25:11
			and remove an evil jinn. Okay,
that's a generality. And that's
		
00:25:11 --> 00:25:15
			all I know about that. But a lot
of them don't charge because they
		
00:25:15 --> 00:25:20
			don't want to be deemed. But in a
sense, it is a service. And if
		
00:25:20 --> 00:25:23
			they were to charge you that is
not was not even unlawful, okay?
		
00:25:24 --> 00:25:25
			Because doing you a service.
		
00:25:26 --> 00:25:29
			So, but they oftentimes don't,
because they don't want to be
		
00:25:29 --> 00:25:30
			labeled with those,
		
00:25:31 --> 00:25:36
			you know, other types, all right.
What else? Is there a lot of
		
00:25:36 --> 00:25:39
			charlatans in that world a lot of
charlatans and the charlatans how
		
00:25:39 --> 00:25:40
			do they operate?
		
00:25:42 --> 00:25:46
			This is very common in this world.
They the way they operate is that
		
00:25:46 --> 00:25:51
			they found a way to get in contact
with just a innocently
		
00:25:51 --> 00:25:53
			rambunctious Muslim,
		
00:25:54 --> 00:25:57
			usually a Muslim person or even if
it's not Muslim, but not a demon.
		
00:25:58 --> 00:26:02
			Why? Because these people, they
oftentimes are in the Islamic
		
00:26:02 --> 00:26:09
			community go to masajid recite the
Quran etc. And, and they're so
		
00:26:09 --> 00:26:13
			they don't they don't attract
demons. They just attract a type
		
00:26:13 --> 00:26:16
			of rambunctious person, right?
Rajin.
		
00:26:17 --> 00:26:21
			And what do they do? They then
send that Jen to go bother so and
		
00:26:21 --> 00:26:21
			so
		
00:26:23 --> 00:26:26
			knowing that so and so is going to
come to them for help. Right?
		
00:26:26 --> 00:26:30
			Community member, go start
bothering them, then drop a hint
		
00:26:30 --> 00:26:33
			here and there that I know how to
take care of this stuff. And then
		
00:26:34 --> 00:26:34
			they get paid.
		
00:26:36 --> 00:26:40
			The person consults them. Okay,
well send me Western Union 500
		
00:26:40 --> 00:26:43
			bucks, I'll take care of it for
you. Then they just tell their
		
00:26:43 --> 00:26:47
			Muslim Jin to lay off, lay off the
person for a while. And then the
		
00:26:47 --> 00:26:48
			person comes. Oh, it worked.
		
00:26:50 --> 00:26:53
			Why do we say it's a charlatan?
Did we because that's his earning
		
00:26:53 --> 00:26:58
			now. Unlawful earning, like making
people sick? And then curing them
		
00:26:58 --> 00:27:00
			at the same time? Well, isn't that
Monsanto is accused of that all
		
00:27:00 --> 00:27:05
			the time. All right. You can see
parallels from that crazy world,
		
00:27:05 --> 00:27:10
			we consider crazy to our own
world, which Jen consider Crazy,
		
00:27:10 --> 00:27:15
			right? So all of this is to dispel
some of the mystique about it, but
		
00:27:15 --> 00:27:20
			also to be very serious about our
limits and our boundaries. And why
		
00:27:20 --> 00:27:22
			is it that I sort of limit myself
to this amount of knowledge? Why?
		
00:27:22 --> 00:27:23
			Because
		
00:27:24 --> 00:27:27
			let's say someone was wanting to
get be righteous say on a clean up
		
00:27:27 --> 00:27:33
			the streets, right? goes out there
and little guy peddling some weed.
		
00:27:33 --> 00:27:35
			I'm going to stop him and I'm
going to beat him up. All right,
		
00:27:35 --> 00:27:35
			good for you.
		
00:27:37 --> 00:27:41
			But people aren't in isolation.
You just beat someone up? Well,
		
00:27:41 --> 00:27:45
			that person works for somebody.
Right? It's connected to somebody
		
00:27:45 --> 00:27:46
			a bigger gangster.
		
00:27:48 --> 00:27:48
			Okay.
		
00:27:51 --> 00:27:54
			You don't don't mess around with
something that you don't know.
		
00:27:54 --> 00:27:54
			Okay?
		
00:27:56 --> 00:27:59
			And you may be in a situation
where you think I'm gonna go take
		
00:27:59 --> 00:28:00
			on the shell teen and all that
stuff.
		
00:28:01 --> 00:28:06
			Do you you may end up messing
with, you know, the son of a
		
00:28:06 --> 00:28:08
			Russian mob boss. Do you want a
message you really want to mess
		
00:28:08 --> 00:28:11
			around with the Russian mafia. Now
that Italian Mafia may have
		
00:28:11 --> 00:28:14
			weakened, right? So you might be
able to take them on and survive.
		
00:28:15 --> 00:28:18
			Because I think they're pretty
weak now. Russian mafia is taken
		
00:28:18 --> 00:28:18
			over.
		
00:28:20 --> 00:28:22
			You see, see a V and your last
name. I'm running the other way.
		
00:28:22 --> 00:28:26
			Listen, I'm not playing games.
Okay, you commit all the crimes
		
00:28:26 --> 00:28:29
			you're going to commit. Let the
cops deal with you. They can't
		
00:28:29 --> 00:28:33
			even deal with you. The Russian
mob is do you do not want to mess
		
00:28:33 --> 00:28:37
			around? Okay. Likewise, there are
shayateen and legions of demons we
		
00:28:37 --> 00:28:41
			cannot handle. And if you could
handle it, it would take your
		
00:28:41 --> 00:28:45
			whole day and your whole life and
don't mess around. Okay. This is
		
00:28:45 --> 00:28:50
			what I was taught very early on.
From Sheikh Abdul Rahman will see
		
00:28:50 --> 00:28:55
			the Mohammed and Mecca I was
chatting with him and he told me
		
00:28:55 --> 00:28:57
			that they have Rockies in their
family in their family their
		
00:28:57 --> 00:28:58
			office.
		
00:28:59 --> 00:29:04
			But they stopped the head which
was his uncle put an end to the
		
00:29:04 --> 00:29:09
			whole family doing it. Don't eat
don't nobody. Why? Just like today
		
00:29:09 --> 00:29:12
			are we going to go and take on the
Russian mafia? No.
		
00:29:13 --> 00:29:17
			You're gonna go and stop drugs in
the in Camden? No, because you
		
00:29:17 --> 00:29:20
			don't know the level of gangster
you're dealing with.
		
00:29:23 --> 00:29:28
			So he stopped why is it that shit
his uncle was one of the best
		
00:29:28 --> 00:29:29
			Rockies in Mauritania.
		
00:29:31 --> 00:29:35
			Until the day came that he messed
with a certain type of shaytaan
		
00:29:36 --> 00:29:40
			that could not affect him because
he would recite over his family.
		
00:29:40 --> 00:29:43
			Right he would recite so does it
bucket a first thing every
		
00:29:43 --> 00:29:47
			morning. You imagine how how could
you live? Right? If I had to sit
		
00:29:47 --> 00:29:49
			and do a three hour two hour
recitation of suicide advocate
		
00:29:49 --> 00:29:54
			every morning. Now for him it
ended in I think that sort of it's
		
00:29:54 --> 00:29:59
			20 minutes of Joe's, let's say 15
minutes at Joe's 30 minutes.
		
00:30:00 --> 00:30:04
			Let's say it takes 45 minutes, but
not all, you know, it's every
		
00:30:04 --> 00:30:05
			single day of your life.
		
00:30:06 --> 00:30:09
			Every single morning, soon as you
see the sunlight recite Susan
		
00:30:09 --> 00:30:09
			buckler,
		
00:30:10 --> 00:30:15
			but his family grew. And he ended
up with a grandson far away. And
		
00:30:15 --> 00:30:19
			that shaytaan attacked his
grandson and made him permanently
		
00:30:19 --> 00:30:20
			paralyzed.
		
00:30:21 --> 00:30:24
			So, oh, by the way, you know, what
you could do is you can add the
		
00:30:24 --> 00:30:25
			new logo to.
		
00:30:27 --> 00:30:35
			So, yeah, so he told he put on his
family, a complete ban of anybody
		
00:30:37 --> 00:30:40
			ever dealing with this dark world
again, and that's my advice,
		
00:30:40 --> 00:30:44
			everybody else here have knowledge
of what's going on, let the
		
00:30:44 --> 00:30:49
			Rockies do it, they live a certain
way that allows them to have the
		
00:30:49 --> 00:30:52
			time and the energy. And I was
told it's exhausting to have to so
		
00:30:52 --> 00:30:54
			much thicker. Okay.
		
00:30:56 --> 00:30:59
			That's for their worlds. We're not
in that world, but have a concept
		
00:31:00 --> 00:31:03
			of how things are happening. Okay,
and why they're happening in the
		
00:31:03 --> 00:31:08
			spirit of how roots and Marut they
came down to inform us all or to
		
00:31:08 --> 00:31:13
			inform their generation with
what's happening. How is it
		
00:31:13 --> 00:31:16
			happening? Okay. So that you
		
00:31:17 --> 00:31:23
			and Hamdulillah we we are here in
the area. We have someone who
		
00:31:23 --> 00:31:27
			knows someone that we trust, and
we know and works as an Imam, in
		
00:31:27 --> 00:31:30
			the masjid. There's no funny
business and he doesn't even
		
00:31:30 --> 00:31:34
			charge people money. That's one of
the signs and it works for people.
		
00:31:34 --> 00:31:38
			Okay, that's all he could tell
you. Right. So
		
00:31:39 --> 00:31:41
			that's a little bit of a,
		
00:31:42 --> 00:31:45
			an opening here on that subject.
Okay.
		
00:31:46 --> 00:31:48
			Let me see if there any questions
before we move on to the next
		
00:31:48 --> 00:31:49
			subject?
		
00:32:02 --> 00:32:03
			Very nice.
		
00:32:20 --> 00:32:21
			Okay, let's see
		
00:32:22 --> 00:32:25
			what kind of I only take a few
questions so we can close this
		
00:32:25 --> 00:32:28
			topic and move on to the next
subject, which is progressives
		
00:32:29 --> 00:32:32
			going on the attack against some
Imams really, really wanted to
		
00:32:32 --> 00:32:37
			progress? Alright, what about
dreams? Dreams is
		
00:32:39 --> 00:32:40
			there are three sources.
		
00:32:41 --> 00:32:44
			One, it's almost like you have
three.
		
00:32:45 --> 00:32:49
			It's there's three types of dreams
and three sources. The first
		
00:32:49 --> 00:32:53
			source, most common to all people
is just your thoughts. Okay, it's
		
00:32:53 --> 00:32:56
			just your thoughts. If you want
something really badly,
		
00:32:58 --> 00:33:01
			and then you see yourself doing
that thing, chances are not all
		
00:33:01 --> 00:33:06
			the time, but chances are, that is
a nothing other than
		
00:33:07 --> 00:33:12
			your own thoughts. A lot of
people, when they are they become
		
00:33:12 --> 00:33:15
			deprived of something they always
do, or something that always ate,
		
00:33:16 --> 00:33:18
			or something they really want,
they will see themselves doing it
		
00:33:18 --> 00:33:23
			in a dream that just reflects
that. You want it so badly.
		
00:33:24 --> 00:33:28
			In the flipside, anxiety, you're
anxious about something you may
		
00:33:28 --> 00:33:33
			see yourself. You know, how many
people are there out there have
		
00:33:33 --> 00:33:36
			have had a really serious
appointment like an exam or
		
00:33:36 --> 00:33:40
			something, and then had a dream
that you missed it right? And I
		
00:33:40 --> 00:33:43
			have an all the time to people.
It's very common. So the first
		
00:33:43 --> 00:33:48
			source of dreams is it's just a
reflection of what's on your mind.
		
00:33:48 --> 00:33:52
			That's the only value that it has.
Other than that it has no value is
		
00:33:52 --> 00:33:56
			neither not a message from Allah.
Nor is it a nightmare from shades
		
00:33:56 --> 00:33:57
			on.
		
00:33:59 --> 00:34:03
			The prophesy Selim tells us in
Sahil in Booker is at the bottom
		
00:34:03 --> 00:34:07
			of flood a narration stating that
when you sleep,
		
00:34:08 --> 00:34:12
			your leaves your body, but it's
connected with a small string
		
00:34:14 --> 00:34:16
			is like a tether tether.
		
00:34:18 --> 00:34:21
			And you don't go in different
places.
		
00:34:22 --> 00:34:28
			It may go somewhere and receive
from an angel of dreams a message.
		
00:34:30 --> 00:34:35
			encoded message. Okay. Why would
the angels encode the message
		
00:34:36 --> 00:34:42
			is to separate it from the other
two sources, which is a Satanic
		
00:34:42 --> 00:34:44
			nightmare, and
		
00:34:46 --> 00:34:47
			a dream of your own thoughts.
		
00:34:49 --> 00:34:54
			The Divine wants his message to be
known. Allah wants his message to
		
00:34:54 --> 00:34:57
			you to be known. So I'm going to
give you a flash drive and has a
		
00:34:57 --> 00:34:59
			password on it. You got to know
the password to open up the file.
		
00:35:00 --> 00:35:03
			Oh, that's what dream
interpretation is, okay? Or it's
		
00:35:03 --> 00:35:08
			in form of a coded language that
only you can understand.
		
00:35:09 --> 00:35:14
			Right? Or, or only an
interpretation. All right? That
		
00:35:14 --> 00:35:16
			you can understand. Okay?
		
00:35:18 --> 00:35:21
			So this is really important to
know. And this language of dreams
		
00:35:21 --> 00:35:25
			is not difficult, it's really not
difficult. Alright, but you just
		
00:35:25 --> 00:35:29
			need someone to teach you, within
three, four months. If if you have
		
00:35:29 --> 00:35:32
			a clean heart, you can understand
the basics. And you could
		
00:35:32 --> 00:35:34
			definitely be able to tell the
difference between the true and
		
00:35:35 --> 00:35:36
			true dream and not true dream.
		
00:35:38 --> 00:35:42
			Lastly, there is and that message
is given to you
		
00:35:43 --> 00:35:48
			in the form of a visual or an
experience, right, that sort of if
		
00:35:48 --> 00:35:52
			we can use common language today,
downloads in your mind or
		
00:35:52 --> 00:35:53
			downloads in your heart,
		
00:35:55 --> 00:35:56
			as if isn't good.
		
00:35:58 --> 00:36:02
			The third type is that if your
		
00:36:03 --> 00:36:07
			rule travels, and we don't know
how, or where when we sleep, this
		
00:36:07 --> 00:36:10
			happens, but this is what
happened, we see the effect of it,
		
00:36:10 --> 00:36:15
			right? Does anyone know where the
Wi Fi waves are, that are given me
		
00:36:15 --> 00:36:19
			Wi Fi, then I'm able to talk to
you all on this phone? No, but we
		
00:36:19 --> 00:36:23
			know the effect of it, we see the
effects of it. And so you may come
		
00:36:23 --> 00:36:26
			in contact while sleeping with the
demon
		
00:36:27 --> 00:36:32
			or shaytaan a evil jinn and they
what do they want to do for you?
		
00:36:32 --> 00:36:37
			They want to scare you. Okay, they
want to scare you. And the very
		
00:36:37 --> 00:36:40
			highly sophisticated ones don't
scare you.
		
00:36:41 --> 00:36:45
			They lure you and misguide you,
right. So
		
00:36:46 --> 00:36:50
			it's almost like this. It's almost
like what when you see a thug, a
		
00:36:50 --> 00:36:54
			mafia thug, you get scared because
all this idiot knows how to do his
		
00:36:54 --> 00:36:59
			punch, and kick and shoot and
break stuff, right? But if you end
		
00:36:59 --> 00:37:03
			up going and sitting on a table
with the mob boss, and you find
		
00:37:03 --> 00:37:07
			this mob, but he's not someone
who's gonna kick and punch in and
		
00:37:07 --> 00:37:12
			beat you up and shoot you. He's
someone who's going to try to make
		
00:37:12 --> 00:37:17
			a deal with you. But you got to
know that deal is all in his
		
00:37:17 --> 00:37:22
			favor, not in your favor. You're
not from the family who didn't
		
00:37:22 --> 00:37:27
			care about you. So you may benefit
in the short run, but as soon as,
		
00:37:27 --> 00:37:33
			okay, he does done with you.
You're finished. Okay. Likewise,
		
00:37:34 --> 00:37:38
			the shayateen they have their
small ones that they're just the
		
00:37:38 --> 00:37:40
			thugs. They scare you.
		
00:37:41 --> 00:37:46
			The big ones. They have
complicated methods of misguiding
		
00:37:46 --> 00:37:52
			people and the only solution to
those is Aim. Aim of Sharia of
		
00:37:52 --> 00:37:52
			Arcada
		
00:37:55 --> 00:37:58
			Alright, so that's the concept
here and that's the idea
		
00:38:00 --> 00:38:03
			behind this question that this is
just had to link of all this with
		
00:38:03 --> 00:38:07
			dreams, but about seemingly random
objects and random Alpha Arabic
		
00:38:07 --> 00:38:10
			Alpha geometric form former mother
in law gave to me to hang on the
		
00:38:10 --> 00:38:13
			house freaked me out. Yeah,
there's some automat who say
		
00:38:13 --> 00:38:14
			ultimate hoof is a thing.
		
00:38:18 --> 00:38:23
			But, and they say it's like, it's
no different than like, physical
		
00:38:23 --> 00:38:25
			vitamins and herbs and drinking
		
00:38:26 --> 00:38:30
			medicines and herbs and stuff. But
the magic is say no.
		
00:38:31 --> 00:38:32
			Okay.
		
00:38:41 --> 00:38:46
			Christian priests, can they
perform exorcism successfully? Of
		
00:38:46 --> 00:38:46
			course they can.
		
00:38:48 --> 00:38:52
			If I have a thief in my house, can
a Christian cop remove him? Yeah,
		
00:38:52 --> 00:38:55
			that doesn't mean his Christianity
is right. Right.
		
00:38:57 --> 00:39:02
			The Shayateen do not like the
mention of God Jesus at all. God
		
00:39:02 --> 00:39:07
			or comma, Jesus, comma, marry. The
name itself. The name itself
		
00:39:07 --> 00:39:09
			drives them crazy, right?
		
00:39:12 --> 00:39:16
			Allah Himself praises all of these
houses of worship. He doesn't
		
00:39:16 --> 00:39:19
			praise them I shouldn't say he
says he does mention the one good
		
00:39:19 --> 00:39:19
			thing that they do.
		
00:39:21 --> 00:39:26
			Use Gadhafi has Smola the name of
Allah is mentioned.
		
00:39:28 --> 00:39:32
			So the word Allah subhana wa Tada
the word Mohammed, the word Jesus
		
00:39:32 --> 00:39:37
			these, remember I said earlier on,
in this world, what you utter is
		
00:39:37 --> 00:39:39
			extremely important. What you
utter with your mouth is extremely
		
00:39:39 --> 00:39:44
			important. And they cannot stand
the utterance
		
00:39:45 --> 00:39:47
			of Moses, Jesus God.
		
00:39:48 --> 00:39:51
			So yes, they're Akita is messed
up, but they are uttering those
		
00:39:51 --> 00:39:54
			words that are painful to the
shayateen.
		
00:39:55 --> 00:39:56
			Okay,
		
00:39:57 --> 00:39:59
			a Christian person
		
00:40:00 --> 00:40:04
			Can a Christian cop can remove a
criminal from your house? Okay, a
		
00:40:04 --> 00:40:09
			Christian person can protect you
from a gank a Christian person can
		
00:40:09 --> 00:40:14
			cure you of cancer, right? Jinn
possession,
		
00:40:16 --> 00:40:21
			exorcism, de Jin is not worse than
any of these things, right? It's,
		
00:40:21 --> 00:40:26
			it's, it's an attack, that leads
to a sickness, okay? And they can
		
00:40:26 --> 00:40:31
			exercise and we can take
information from them about the
		
00:40:31 --> 00:40:36
			nature of the shayateen in the
same way that we can hear from a
		
00:40:36 --> 00:40:40
			Christian cop, the nature of a bad
gang that's out there, or a
		
00:40:40 --> 00:40:44
			Christian doctor, the nature of
cancer, or of a disease, or of
		
00:40:44 --> 00:40:51
			anything else, right? You can take
that knowledge, but when but their
		
00:40:51 --> 00:40:53
			understanding of the unseen is all
wrong.
		
00:40:55 --> 00:41:00
			Like they're what they attributed
as those like a criminals coming
		
00:41:00 --> 00:41:01
			to attack you, right?
		
00:41:02 --> 00:41:07
			The cop can stop the criminal. And
he could tell you about the gank
		
00:41:07 --> 00:41:09
			but he still may have
misinformation about and they're
		
00:41:09 --> 00:41:13
			misinformation. What they
misunderstand is they considered
		
00:41:13 --> 00:41:16
			demons to be fallen angels. So
likewise, oh, this gang member
		
00:41:16 --> 00:41:18
			Yeah, this gang they came into the
town and they're doing all this
		
00:41:18 --> 00:41:21
			stuff, and we got to stop and find
he gets out. And then but he may
		
00:41:21 --> 00:41:25
			doesn't mean he got their history,
right. He may have gotten their
		
00:41:25 --> 00:41:26
			history all wrong.
		
00:41:27 --> 00:41:31
			Doesn't make a difference, he
could still stop them. So they're
		
00:41:31 --> 00:41:35
			all wrong in their knowledge in
their what they're transmitting
		
00:41:35 --> 00:41:39
			from the Bible, that every demon
was an angel. That's wrong
		
00:41:40 --> 00:41:40
			completely.
		
00:41:42 --> 00:41:45
			Secondly, of course, they're going
to use the crucifix and they're
		
00:41:45 --> 00:41:49
			going to use their religious
language and we're gonna use ours.
		
00:41:50 --> 00:41:52
			Okay. Christian surgeon
		
00:41:53 --> 00:41:57
			opens you up and start saying
Christian prayers to get God's
		
00:41:57 --> 00:42:03
			help to remove you know, to do his
surgery on you the surgery is
		
00:42:03 --> 00:42:06
			successful because of the
knowledge he has that is accurate
		
00:42:06 --> 00:42:10
			knowledge and we are Muslim could
learn that accurate knowledge and
		
00:42:10 --> 00:42:14
			then obviously the Muslim surgeon
is not going to use
		
00:42:15 --> 00:42:20
			you know those those preps that's
obvious one, right. So we are able
		
00:42:20 --> 00:42:21
			to take
		
00:42:23 --> 00:42:26
			certain knowledge from people who
are not Muslim.
		
00:42:29 --> 00:42:33
			A Muslim said there is no evil No,
that's false, completely false.
		
00:42:33 --> 00:42:37
			Did not Allah say in the Quran,
Min Saturday merkler He Allah has
		
00:42:37 --> 00:42:43
			created a shutter and Allah has
created a shape on and that is
		
00:42:43 --> 00:42:47
			everything that is far from the
Mercy of Allah and opposite of the
		
00:42:47 --> 00:42:48
			Mercy of Allah subhanaw taala.
		
00:42:55 --> 00:42:58
			There is a convert sistah Hedda
who was into strong voodoo
		
00:43:00 --> 00:43:07
			Yeah, maybe hopefully that he can
use that knowledge to now dispel
		
00:43:07 --> 00:43:09
			that world it's a dark arts is
dark knowledge and we're not
		
00:43:09 --> 00:43:12
			allowed to seek it by the way for
no any other reason except if you
		
00:43:12 --> 00:43:14
			plan to cure people on it. Okay,
from it.
		
00:43:17 --> 00:43:17
			Okay.
		
00:43:19 --> 00:43:23
			Eve evil is the absence of Allah's
goodness. Not just that, no.
		
00:43:25 --> 00:43:30
			Not just that there is pure
darkness, exact negative, pure
		
00:43:30 --> 00:43:36
			negativity, pure harm. Evil is not
just the absence of goodness, evil
		
00:43:36 --> 00:43:40
			is characterized by the absence of
goodness, but it is not a void.
		
00:43:40 --> 00:43:44
			Evil is not a shakedown is not a
void, right? He there is evil is
		
00:43:44 --> 00:43:47
			not just that he's void of
goodness, void of goodness to be
		
00:43:47 --> 00:43:51
			empty, right? He is against
goodness, he has set up an entire
		
00:43:51 --> 00:43:51
			world.
		
00:43:53 --> 00:43:58
			Okay to fight the world of angels
and the world of Prophets. Okay.
		
00:43:59 --> 00:44:04
			So if they meant that, yeah,
there's some times you can say
		
00:44:04 --> 00:44:10
			that, that and what that
tribulation is characterized by
		
00:44:10 --> 00:44:14
			lack of mercy, but it's not
defined as a lack of mercy is the
		
00:44:14 --> 00:44:19
			prophesy set him said Malaika are
commanded to por Bella on people.
		
00:44:20 --> 00:44:25
			But and when it falls upon you,
your bad things happen such as
		
00:44:25 --> 00:44:29
			accidents or something, and we can
put an umbrella up. That's an
		
00:44:29 --> 00:44:32
			umbrella of Vicodin, a bad and
good deeds. You can do even more
		
00:44:32 --> 00:44:35
			good deeds and you have a full
roof over your head. So bear that
		
00:44:35 --> 00:44:39
			can fall a lot. What is the
difference between but that falls
		
00:44:39 --> 00:44:42
			on somebody who is out in the sea?
It's raining a storm out there.
		
00:44:43 --> 00:44:44
			One is in the streets.
		
00:44:45 --> 00:44:50
			One has an umbrella, the other is
in a house. What's the difference?
		
00:44:50 --> 00:44:53
			All of us are feeling it and
hearing it and knowing it exists.
		
00:44:53 --> 00:44:57
			We're all the same in that we're
all inconvenience a little bit. It
		
00:44:57 --> 00:45:00
			may be really loud. Okay, but
		
00:45:00 --> 00:45:04
			The one in the house. He's like,
Oh, I can't go outside. Maybe my
		
00:45:04 --> 00:45:06
			electricity gets cut off. But he's
not getting what he's not getting
		
00:45:06 --> 00:45:09
			flooded. He's not getting sick.
That's the way of the odia. And
		
00:45:09 --> 00:45:14
			the prophets, they have a lot of
betta, but they also have a great
		
00:45:14 --> 00:45:18
			protection, amazing protection. So
they feel it, they know it's a
		
00:45:18 --> 00:45:23
			storm, but they're not hurt as
affected person. Wow, with the
		
00:45:23 --> 00:45:27
			umbrella as protection in the
beginning, but eventually he's
		
00:45:27 --> 00:45:31
			gonna get soaked. Okay, but it's
just not falling hard on his head.
		
00:45:32 --> 00:45:36
			And if acorns and leaves fall,
he's protected from the one who's
		
00:45:36 --> 00:45:40
			with nothing at all. Okay, he's
just getting the whole brunt of
		
00:45:40 --> 00:45:43
			it. And that person would nothing
at all. If it was a minor
		
00:45:43 --> 00:45:46
			rainstorm, he's still getting more
wet than
		
00:45:48 --> 00:45:54
			actual like, Hurricane if you had
a house, right? Where you won't
		
00:45:54 --> 00:45:57
			get wet at all. So likewise, the
prophets in the odia on the side
		
00:45:57 --> 00:46:01
			of heat, the more a bad and decree
good deeds they do, the more
		
00:46:01 --> 00:46:03
			protection they have, because they
have that protection, they can
		
00:46:03 --> 00:46:04
			withstand more buildup
		
00:46:11 --> 00:46:16
			I get how people define evil as
the absence of mercy. That is one
		
00:46:16 --> 00:46:19
			perspective, but it's not 100%.
Correct. I think I have may have
		
00:46:19 --> 00:46:20
			said that in the past to
		
00:46:24 --> 00:46:25
			me.
		
00:46:31 --> 00:46:32
			What's up? So
		
00:46:34 --> 00:46:36
			like the connection between good
and evil,
		
00:46:37 --> 00:46:41
			evil and good don't really have a
link. Right? We characterize it as
		
00:46:41 --> 00:46:42
			absence of good.
		
00:46:43 --> 00:46:46
			It's yeah, it's characterized that
by that for sure. So like, that's
		
00:46:46 --> 00:46:49
			the definition because that's how
we know. Yeah. 100% It's like a
		
00:46:49 --> 00:46:53
			blind person. Like, we say he has
no sight. But yeah, there's not
		
00:46:53 --> 00:46:56
			really a link between sight and
like, in not having sight. Yes,
		
00:46:56 --> 00:46:58
			like a definition. It's a
definition. Exactly.
		
00:47:07 --> 00:47:08
			Tell me what's coming out of
		
00:47:10 --> 00:47:13
			we don't have Instagram right now.
Okay, no problem, the Android
		
00:47:13 --> 00:47:13
			thing.
		
00:47:15 --> 00:47:18
			I'll try to get that fix. Well, we
do have a question.
		
00:47:19 --> 00:47:23
			One of the browsers he's asking, I
grew up as a speech impediment as
		
00:47:23 --> 00:47:26
			a result of social anxiety, no
confidence. I can't build ties
		
00:47:26 --> 00:47:29
			with extended family slash
friends, etc. Because I can't
		
00:47:29 --> 00:47:31
			speak. I have no aspirations. What
do I do?
		
00:47:32 --> 00:47:32
			Have you?
		
00:47:38 --> 00:47:43
			So this is not related to Sir yet?
No, but okay, we'll get to that
		
00:47:43 --> 00:47:46
			question, because it's a very good
question. Lack of him a lack of
		
00:47:46 --> 00:47:49
			everything. All right, we're gonna
talk about that. A couple more
		
00:47:49 --> 00:47:52
			questions. We're not even in q&a,
but just happens to be I want to
		
00:47:52 --> 00:47:55
			close this real quick before we
get to the next subject.
		
00:48:00 --> 00:48:04
			Pain is a real thing is not just
the absence of preservation. It is
		
00:48:04 --> 00:48:07
			characterized by the absence of
preservation, for sure. Allah
		
00:48:07 --> 00:48:11
			preserving us and having Rama with
us. Yes, but it is also a thing.
		
00:48:15 --> 00:48:20
			All right, the word. I cannot
emphasize enough the recitation of
		
00:48:20 --> 00:48:21
			ROTC bad debt
		
00:48:23 --> 00:48:27
			or any word written by one of the
trusted
		
00:48:28 --> 00:48:30
			Elia of our OMA
		
00:48:31 --> 00:48:33
			what are the Olia? Allama
		
00:48:35 --> 00:48:41
			allow me to the scholars who acted
upon their knowledge by the
		
00:48:41 --> 00:48:43
			testimony of the people and the
other scholars and their family
		
00:48:43 --> 00:48:48
			until they died. Okay. And they
died upon that we call those nasty
		
00:48:48 --> 00:48:49
			woman at Olia.
		
00:48:51 --> 00:48:53
			Potential for like, we live for
someone like you know, they say
		
00:48:53 --> 00:48:57
			the amount of the old woman like
she doesn't really know anything
		
00:48:57 --> 00:49:00
			yet knowledge. But her connection
with Allah is like stronger than
		
00:49:00 --> 00:49:06
			anyone. Okay, so is there rely on
like, yes, you can be a non
		
00:49:06 --> 00:49:11
			scholar who's already however,
that person is not to be followed.
		
00:49:12 --> 00:49:18
			That's the difference in law
inochi data in decision making. So
		
00:49:18 --> 00:49:21
			that's the difference. And so the
Quran mentions
		
00:49:22 --> 00:49:28
			in Surah two never mentions walled
gardens and wildflowers.
		
00:49:29 --> 00:49:33
			Wildflowers you look at them all
you want. You don't eat from them.
		
00:49:33 --> 00:49:39
			The walled garden it's all safe.
Okay, it's all safe. You can eat
		
00:49:39 --> 00:49:41
			from them. You can eat anything
from them.
		
00:49:42 --> 00:49:47
			So irritable had dad will cut
through much much much so much.
		
00:49:48 --> 00:49:52
			Anyway did what did you let me
know nawawi for example, these a
		
00:49:52 --> 00:49:58
			rod will cut through so much of
the bad things that could happen
		
00:49:58 --> 00:49:59
			to a person puts
		
00:50:00 --> 00:50:03
			A wall between us and it actually
kills the light that comes from
		
00:50:03 --> 00:50:08
			those Oh rod will kill so many so
much evil. Okay
		
00:50:12 --> 00:50:14
			when a ship authors a word of
their authors a dot, there still
		
00:50:14 --> 00:50:18
			remains to be some kind of a, it's
as if there's a connection between
		
00:50:18 --> 00:50:21
			them, you establishing like a
connection between you and that
		
00:50:21 --> 00:50:26
			person. Right? And we benefit from
that if and so one put it very
		
00:50:26 --> 00:50:28
			simply says, Allah loves them.
		
00:50:30 --> 00:50:34
			He loves their work, and he loves
those who recite their work. So if
		
00:50:34 --> 00:50:36
			you were to say, I'm going to take
the word myself, I'm gonna make my
		
00:50:36 --> 00:50:40
			own wish I looked at the woods
didn't know we I looked at lots of
		
00:50:40 --> 00:50:45
			it had dead, which you can get us
fantasize.org/wood lowercase w
		
00:50:46 --> 00:50:51
			IRD. I'll make my own. Well,
what's the problem here is that
		
00:50:51 --> 00:50:55
			you're not benefiting any more
from the actual
		
00:50:56 --> 00:51:00
			element of Allah's muhabba. Allah
loves jobs, he loves their work,
		
00:51:01 --> 00:51:05
			he loves to see their work being
benefited from he loves this, and
		
00:51:05 --> 00:51:07
			he rewards everyone who takes part
in it.
		
00:51:09 --> 00:51:12
			So why would you deprive yourself
from that? And why would you then
		
00:51:12 --> 00:51:13
			go and try to do it yourself?
		
00:51:14 --> 00:51:15
			Right?
		
00:51:18 --> 00:51:20
			Me, you know, pump up your ego
		
00:51:23 --> 00:51:27
			well, then what about those? Why
did they author the ODOT? Well,
		
00:51:27 --> 00:51:32
			they went through life, they were
graduated by shield, they moved
		
00:51:32 --> 00:51:35
			on, and they when you become an
old man, and you live that world,
		
00:51:35 --> 00:51:39
			and you give your due respect to
the elders on the shoe, that maybe
		
00:51:39 --> 00:51:43
			one day, you can do the same thing
for yourself. Right? Same thing
		
00:51:43 --> 00:51:45
			with fatawa Didn't we talk about
fatawa last week, like legal
		
00:51:45 --> 00:51:46
			fatawa
		
00:51:47 --> 00:51:50
			as some youth coming in writing of
fetch was meaningless, thrown in
		
00:51:50 --> 00:51:53
			the garbage. Just like a young
person come as I got into
		
00:51:53 --> 00:51:56
			medicine, hold on, is it was this
tested? Was it tried? Did you you
		
00:51:56 --> 00:52:03
			know, have a career with, you
know, in the industry, that we all
		
00:52:03 --> 00:52:05
			know you? And they all know, you
know,
		
00:52:06 --> 00:52:10
			same thing with these things.
Okay, do you need permission from
		
00:52:10 --> 00:52:13
			shield for these words? No. What
did the know we thought somebody
		
00:52:13 --> 00:52:16
			had done no. And if you do, then
here, you get it from me right
		
00:52:16 --> 00:52:16
			here.
		
00:52:19 --> 00:52:19
			But you don't know.
		
00:52:22 --> 00:52:25
			If if you when you get it from a
person through an unknown,
		
00:52:26 --> 00:52:28
			broken chain is always
		
00:52:30 --> 00:52:32
			better, it's always
		
00:52:33 --> 00:52:37
			nicer to have that complete chain.
And, and that is something that
		
00:52:37 --> 00:52:41
			many, many, many people have that
complete unbroken chain regarding
		
00:52:41 --> 00:52:45
			ROTC, but had dad and these major
o'rawe the Buddha didn't even know
		
00:52:45 --> 00:52:50
			his bill Barr and so in route with
respect to having that then, if we
		
00:52:50 --> 00:52:53
			want that Baraka then
		
00:52:54 --> 00:52:59
			you, you know, I try to transmit
it to you, okay, to the degree
		
00:52:59 --> 00:53:02
			that that chain of transmission
has buttock and that was taken
		
00:53:03 --> 00:53:06
			directly from the Habib many
different times when you recite
		
00:53:06 --> 00:53:10
			the ROTC with them, and then they
give you the permission and really
		
00:53:10 --> 00:53:12
			what they want is they want it to
spread to the people.
		
00:53:19 --> 00:53:28
			Can I keep the things of my dead
loved ones? Yes, you can. For
		
00:53:28 --> 00:53:30
			example, my father's
		
00:53:32 --> 00:53:35
			anything really, yes. There's
nothing wrong with that. It's
		
00:53:35 --> 00:53:38
			doesn't mean necessarily that
we're going to be using it for
		
00:53:38 --> 00:53:41
			powers and stuff like that,
because we could start now, it may
		
00:53:41 --> 00:53:44
			be something you keep for Baraka
or just for sentimental value
		
00:53:44 --> 00:53:48
			that's sentimental value is 100%.
Fine. I like to have it there.
		
00:53:48 --> 00:53:51
			It's sentimental to me. That's it.
That's your 100% safe.
		
00:53:53 --> 00:53:54
			Nothing wrong with that.
		
00:53:59 --> 00:54:03
			I have a speech impediment, says
one brother. And this has resulted
		
00:54:03 --> 00:54:09
			in me losing confidence, social
anxiety. And really, in a bad
		
00:54:09 --> 00:54:16
			state. I would highly recommend
you look up coaches, speech
		
00:54:16 --> 00:54:20
			coaches, they deal with
everything. They deal with the
		
00:54:20 --> 00:54:24
			psychological aspect, the social
aspect, the lisp, whatever the
		
00:54:24 --> 00:54:28
			stutter is, get a coach, stick
with that coach, don't try to fix
		
00:54:28 --> 00:54:30
			the situation yourself. Get a
coach.
		
00:54:33 --> 00:54:39
			Evil exists and has a great
wisdom, not just Yes, Zog is
		
00:54:39 --> 00:54:42
			saying here. Can we say evil
exists but it has was always
		
00:54:42 --> 00:54:43
			always always has a wisdom.
		
00:54:47 --> 00:54:52
			There will be benefits at the end
of this for the one who
		
00:54:52 --> 00:54:57
			understands it properly. And who
and for the one who handles it by
		
00:54:57 --> 00:55:00
			saying to themselves I know
		
00:55:00 --> 00:55:01
			For sure
		
00:55:02 --> 00:55:04
			there's a benefit from this.
Right?
		
00:55:05 --> 00:55:08
			And then that just because you say
that doesn't mean that you will
		
00:55:08 --> 00:55:10
			just gonna go away, doesn't mean
you're not going to be hurt by it
		
00:55:11 --> 00:55:12
			doesn't mean you're not going to
struggle.
		
00:55:14 --> 00:55:18
			But in the end, there will be a
benefit for you.
		
00:55:24 --> 00:55:28
			Tyler Grazi says that shook up
that hachimura Put it perfectly.
		
00:55:29 --> 00:55:33
			He said the fact that there is
evil, or that there that there is
		
00:55:33 --> 00:55:35
			evil, the presence of evil, the
existence of evil
		
00:55:37 --> 00:55:42
			is good. It has a good purpose to
it. But evil itself is not good.
		
00:55:42 --> 00:55:43
			Okay.
		
00:55:48 --> 00:55:52
			Can we define evil that? Yes. Can
you just invite him for sure. Can
		
00:55:52 --> 00:55:57
			you define evil than evil? Is that
which is free? It is far from the
		
00:55:57 --> 00:56:01
			Mercy of Allah subhanho wa taala.
And in the end of the day, there's
		
00:56:01 --> 00:56:04
			an that's actually some people
have different definitions.
		
00:56:05 --> 00:56:09
			There's that there is one is
defined as harm
		
00:56:10 --> 00:56:14
			is defined relatively anything
that we human beings would call
		
00:56:14 --> 00:56:19
			harm. Okay, but ultimately the
ultimate definition
		
00:56:21 --> 00:56:21
			of evil.
		
00:56:23 --> 00:56:24
			That is,
		
00:56:25 --> 00:56:28
			the ultimate say is that it is
		
00:56:30 --> 00:56:32
			disobedience of Allah without
repentance.
		
00:56:34 --> 00:56:36
			Everything else can be
		
00:56:37 --> 00:56:40
			there can be discussion about it.
But the only thing that is the
		
00:56:40 --> 00:56:44
			source of this pure evil is
		
00:56:45 --> 00:56:51
			going far from Allah. Disobedience
of Allah without Toba. So even
		
00:56:51 --> 00:56:53
			someone disobeys Allah subhanaw
taala.
		
00:56:54 --> 00:56:59
			It's not fully known yet what his
results will be he may make Toba
		
00:57:01 --> 00:57:01
			okay?
		
00:57:06 --> 00:57:08
			What is the sustenance of jinn?
		
00:57:09 --> 00:57:11
			Yeah, some people say they
actually eat the bones and Allah
		
00:57:11 --> 00:57:12
			knows best.
		
00:57:16 --> 00:57:17
			All right, it's what times you
know,
		
00:57:18 --> 00:57:20
			to 21 Now
		
00:57:22 --> 00:57:24
			we're going to have to close this
subject and we're going to talk
		
00:57:24 --> 00:57:29
			about the some of the progressive
Imams what happened
		
00:57:33 --> 00:57:36
			and why they some of them not all
of them, but
		
00:57:37 --> 00:57:43
			progressive Muslims are now going
on the attack now, as they see
		
00:57:43 --> 00:57:45
			election times coming around.
		
00:57:47 --> 00:57:48
			And
		
00:57:49 --> 00:57:55
			they're now really, really, the
progressives are reeling because
		
00:57:55 --> 00:57:59
			they did have some what they
imagined to be
		
00:58:01 --> 00:58:07
			a nod from Imams to continue being
progressive. And now that they see
		
00:58:07 --> 00:58:11
			some imams are realizing that
we're not about going Lutz and
		
00:58:11 --> 00:58:13
			they're openly saying it.
		
00:58:14 --> 00:58:15
			Okay, they're openly saying it
		
00:58:17 --> 00:58:18
			that
		
00:58:20 --> 00:58:26
			they're now writing articles. And
essentially, I would say
		
00:58:26 --> 00:58:29
			mischaracterizing a lot of them
and then bashing them. So let's
		
00:58:29 --> 00:58:31
			read this article. Where am I
reading this real clear
		
00:58:31 --> 00:58:37
			religion.org Good real clear
religion dot orgy
		
00:58:38 --> 00:58:38
			get
		
00:58:40 --> 00:58:42
			and they're saying now that
		
00:58:45 --> 00:58:50
			the Imams they're only mentioning
to hear Mamiya almost cinnamon, so
		
00:58:50 --> 00:58:57
			could that have done an about
face? Okay, and a really attacking
		
00:58:57 --> 00:59:02
			how much of the men here have done
an about face? turning their backs
		
00:59:02 --> 00:59:08
			on liberal activism. Okay, and
taking a political stance? Well,
		
00:59:08 --> 00:59:12
			in Islam, what is a political
stance, first of all?
		
00:59:14 --> 00:59:19
			And what is a religious stance?
Any stance that is merely citing
		
00:59:20 --> 00:59:25
			the dean and saying this is Allah
has said this in the book, we are
		
00:59:25 --> 00:59:28
			not allowed to do this. We have to
do that. We're not we cannot
		
00:59:28 --> 00:59:34
			believe this. This is a
incomprehensible or a inconsistent
		
00:59:34 --> 00:59:37
			belief. This is an obligatory
belief.
		
00:59:38 --> 00:59:41
			That's what we call a religious
statement. That is a religious
		
00:59:41 --> 00:59:43
			statement. That is not a political
statement.
		
00:59:45 --> 00:59:49
			A political statement would be go
out there and vote for Person X.
		
00:59:50 --> 00:59:52
			Go out there and support
		
00:59:53 --> 00:59:54
			person why?
		
00:59:56 --> 00:59:57
			That's a political statement.
		
01:00:00 --> 01:00:01
			When you specify
		
01:00:02 --> 01:00:09
			a certain political person or
tool, okay, vote for this bill,
		
01:00:10 --> 01:00:12
			that bill that's a political
statement. No doubt about that.
		
01:00:15 --> 01:00:18
			Religious statements is Allah says
this. That's it.
		
01:00:20 --> 01:00:24
			Now what if someone says, Oh, yes,
but the timing, the context
		
01:00:26 --> 01:00:29
			doesn't change the fact that it's
a religious statement. Okay.
		
01:00:32 --> 01:00:36
			So this one is said when celebrity
Texas based Islamic faith leader
		
01:00:36 --> 01:00:39
			Sheikh Omar Suleiman posted a 30
minute Maiya culpa video in June,
		
01:00:39 --> 01:00:43
			recounting all his progressive
activism relating to the LGBTQ
		
01:00:43 --> 01:00:45
			community, he left liberal allies
and progressive Muslims
		
01:00:45 --> 01:00:51
			floundering in dismay. First of
all, I felt it was more like a
		
01:00:51 --> 01:00:57
			clarification that I what I did
this, intending that, and it may
		
01:00:57 --> 01:01:02
			have come off as something else.
So I'm clarifying. So it's not
		
01:01:02 --> 01:01:05
			like there you can find anything
where he's
		
01:01:08 --> 01:01:12
			openly allying himself with
liquidity cue. Now, there was that
		
01:01:12 --> 01:01:15
			Pulse shooting statement, and they
just gave it to him and he read
		
01:01:15 --> 01:01:18
			it, right. But he even said that
in the video said, like, I didn't
		
01:01:18 --> 01:01:22
			write this. I got it, read it on
the moment. And it came across
		
01:01:22 --> 01:01:26
			that I'm like, with them or
something, but it's not. So in any
		
01:01:26 --> 01:01:30
			event. He says that they released
this during pride month, and
		
01:01:30 --> 01:01:34
			attract over half a million views.
And it raises questions about the
		
01:01:34 --> 01:01:36
			role of spiritual leaders and
political activism.
		
01:01:39 --> 01:01:43
			They're flipping out when your
activism or your religious
		
01:01:43 --> 01:01:47
			preaching contradicts leftist
politics, progressive as liberal
		
01:01:47 --> 01:01:49
			politics. They love you.
		
01:01:50 --> 01:01:55
			Of course, if your conclusions
match their politics, this was an
		
01:01:55 --> 01:01:57
			extraordinary volte face.
		
01:01:59 --> 01:02:00
			From the poster emem,
		
01:02:02 --> 01:02:05
			who revered who was revered as a
fear of the civil rights champion
		
01:02:05 --> 01:02:09
			and vowed and had wowed crowds at
a Bernie Sanders rally in 2020. He
		
01:02:09 --> 01:02:10
			had been invited to offer prayers
		
01:02:12 --> 01:02:15
			at the congressional House of
Representatives the year before
		
01:02:16 --> 01:02:19
			and prior to that was courted by
then Senate hopeful beta O'Rourke.
		
01:02:20 --> 01:02:24
			So they might quickly became the
nation's favorite Imam as a repeat
		
01:02:24 --> 01:02:28
			guest on Good Morning America.
Yeah, as long as anyone beats
		
01:02:28 --> 01:02:32
			little, but seems nice to you
guys. You'd like him. Soon as he
		
01:02:32 --> 01:02:36
			says something that's from the
dean that you don't like. Now, all
		
01:02:36 --> 01:02:37
			of a sudden he's going to be
		
01:02:39 --> 01:02:42
			getting an article written about
the Louisiana by the way, who's
		
01:02:42 --> 01:02:44
			the author of this? Awesome
refund? malloc
		
01:02:46 --> 01:02:50
			What if that's the Louisiana born
native bursts into Dallas Fort
		
01:02:50 --> 01:02:55
			Worth moss in 2012. With his
powerful oratorical skills and
		
01:02:55 --> 01:02:57
			intellectual prowess, he soon
became a ubiquitous and sought
		
01:02:57 --> 01:03:00
			after speak, managing track
Muslims traditionally sent
		
01:03:00 --> 01:03:04
			modernists as a prominent leader
of the faith. He took on pressing
		
01:03:04 --> 01:03:07
			mainstream issues such as police
brutality, Refugee Rights and
		
01:03:07 --> 01:03:11
			fighting racism, so a man was
feted by some will some liberals
		
01:03:11 --> 01:03:12
			by some liberals.
		
01:03:14 --> 01:03:17
			And Democrats thanks to his
inclusive message, including his
		
01:03:17 --> 01:03:22
			outreach to the gay community. In
2016, Omar Mateen, massacred 49
		
01:03:22 --> 01:03:27
			people up the pulse bar. So they
men organized a statement of
		
01:03:27 --> 01:03:30
			condemnation signed by Muslim
scholars and community leaders and
		
01:03:30 --> 01:03:32
			he went further he attended a
press conference in his home
		
01:03:32 --> 01:03:37
			state, and later a village outside
the Resource Center, a Dallas
		
01:03:37 --> 01:03:41
			based gay social service facility
where he addressed more than 1000
		
01:03:41 --> 01:03:46
			people. Okay. Many activists still
recall his searing words about
		
01:03:46 --> 01:03:49
			human rights and dignity were
determined to cry together to pray
		
01:03:49 --> 01:03:51
			together stand together straight
gay, flirty, and a Texan. Okay, so
		
01:03:51 --> 01:03:56
			that one was a little bit. All
right. He read from a prepared
		
01:03:56 --> 01:03:59
			statement and an off the cuff
remark he also added there, this
		
01:03:59 --> 01:04:03
			right here is America. Take a look
around you. This is the future of
		
01:04:03 --> 01:04:05
			America and no bigger terrorist is
going to stop that.
		
01:04:07 --> 01:04:10
			Saying something about terrorists
and bigots. It's fine if you
		
01:04:10 --> 01:04:13
			define a bigot as someone who you
know physically harmed someone
		
01:04:14 --> 01:04:14
			unlawfully
		
01:04:17 --> 01:04:19
			because of a trait that they have
		
01:04:20 --> 01:04:23
			days later so a man extolled the
virtues of compassion, orthodoxy
		
01:04:23 --> 01:04:26
			and humanitarian Islam in an
interview with The Dallas Morning
		
01:04:26 --> 01:04:30
			News, I did go and stand in
solidarity with the LGBT community
		
01:04:30 --> 01:04:30
			said
		
01:04:32 --> 01:04:34
			because idea of homophobia which
is a real problem in the country
		
01:04:34 --> 01:04:37
			is that people should be targeted
as less than human because they
		
01:04:37 --> 01:04:39
			choose to live their lives in a
particular way and that's what's
		
01:04:39 --> 01:04:44
			problematic All right, probably.
That's gonna get you
		
01:04:46 --> 01:04:50
			people who are looking for that
they're going to use that
		
01:04:50 --> 01:04:51
			obviously
		
01:04:52 --> 01:04:55
			Okay, he's a continuous gay
Muslims exist in their part of our
		
01:04:55 --> 01:04:57
			community. It depends on the
mosque you go into whether the
		
01:04:57 --> 01:05:00
			mosques are going to accept them
or not. A lot of that has to do
		
01:05:00 --> 01:05:05
			With how American those mosques
are, how acclimated they are.
		
01:05:06 --> 01:05:09
			Okay, so in light of these
supplements changing views, how
		
01:05:09 --> 01:05:13
			should muscles respond when a
spiritual leader has a 180 degree
		
01:05:13 --> 01:05:17
			reverse epiphany? Is it
theological regression? Or is he
		
01:05:17 --> 01:05:18
			seeing the light?
		
01:05:20 --> 01:05:23
			Can they be considered trusted and
credible sources of religious
		
01:05:23 --> 01:05:26
			guidance now penitence. Solomon
blames his exuberance on the
		
01:05:26 --> 01:05:29
			prevailing anti Muslim climate
partly stoked by Trump
		
01:05:30 --> 01:05:36
			as well as his youth, okay, the
man who inspired 1000s of Muslims.
		
01:05:36 --> 01:05:40
			In Texas, I can't lie that those
statements tills quotes to sort of
		
01:05:40 --> 01:05:43
			send a message that people
		
01:05:44 --> 01:05:47
			may take the wrong way. Or
liberals may consider a green
		
01:05:47 --> 01:05:50
			light. The man who inspired 1000s
		
01:05:52 --> 01:05:55
			to protest at an airport against
the Muslim ban, and inhumane
		
01:05:55 --> 01:05:59
			condition migrants face at the
border now argues, uncomfortable
		
01:05:59 --> 01:06:02
			situations arose while marching
with gay clergy and activist.
		
01:06:02 --> 01:06:05
			Things get really tricky with
vigils and the type of practices
		
01:06:05 --> 01:06:07
			that have the origin different
thoughts and practices in these
		
01:06:07 --> 01:06:09
			places. I should have done a
better job when it was brought to
		
01:06:09 --> 01:06:12
			my attention. All that knows, I
seriously really repent and ask
		
01:06:12 --> 01:06:15
			forgiveness for that. Well, that's
good, because those statements any
		
01:06:15 --> 01:06:18
			statement that gives sort of a
lukewarm or a green light to
		
01:06:18 --> 01:06:22
			something that is not Islamic, but
people may understand it that way.
		
01:06:22 --> 01:06:25
			That is a problem, too. It's not
just the technical word of the
		
01:06:25 --> 01:06:30
			law, or the of the utterance that
you make. Technically, what does
		
01:06:30 --> 01:06:33
			it mean? No, it's also what do
people get from that? How do
		
01:06:33 --> 01:06:35
			people perceive that you know that
the
		
01:06:36 --> 01:06:40
			Imam is not allowed to attend the
funeral of a Publix? unrepented
		
01:06:40 --> 01:06:43
			shameless public center? Why?
Because he gives a message that
		
01:06:43 --> 01:06:46
			that's okay. You know, we support
him, we still pray for him. We
		
01:06:46 --> 01:06:49
			love him. Know, he's public and
shameless. It's not like he's a
		
01:06:49 --> 01:06:50
			sinner on the side.
		
01:06:51 --> 01:06:51
			Right.
		
01:06:53 --> 01:07:00
			In hiding No. So it's, it's
forbidden for a Muslim to Imam
		
01:07:00 --> 01:07:05
			who's looked up to to fraternize
with an innovator. For some sector
		
01:07:05 --> 01:07:09
			other it's forbidden for us to
even fraternize with an innovator.
		
01:07:09 --> 01:07:10
			Right. So
		
01:07:16 --> 01:07:17
			as forbidden
		
01:07:18 --> 01:07:21
			for us to do why, because the
message it sends, so those
		
01:07:21 --> 01:07:26
			statements, if they give a seeming
Greenlight, then yeah, that's a
		
01:07:26 --> 01:07:27
			problem. So he did, he said he
		
01:07:29 --> 01:07:33
			should have done a better job and
asked forgiveness for that. So
		
01:07:33 --> 01:07:37
			that's good. He insisted he was
handed a speech he had to read in
		
01:07:37 --> 01:07:41
			Orlando, and the Muslims panicked
response was reactive, I wish
		
01:07:41 --> 01:07:44
			first of all, as Muslim community,
we didn't accept the premise of
		
01:07:44 --> 01:07:47
			that so quickly. I think that's
the spirit in which a lot of posts
		
01:07:47 --> 01:07:48
			and
		
01:07:49 --> 01:07:52
			and the Orlando statements, and so
many things came out. I also
		
01:07:52 --> 01:07:55
			wished personally I would have
handled that differently. Good. I
		
01:07:55 --> 01:07:56
			agree.
		
01:07:58 --> 01:08:01
			To the question of whether Muslims
can form alliances with liquid IQ
		
01:08:01 --> 01:08:04
			who support our right as Muslims,
so the men now would now answer of
		
01:08:04 --> 01:08:04
			course not.
		
01:08:06 --> 01:08:08
			Okay, it's important for this
thing.
		
01:08:09 --> 01:08:12
			If you're drowning, and a bliss
lends you a hint. Or if you're
		
01:08:12 --> 01:08:17
			drowning, and a very crafty person
politically, who's going to ask
		
01:08:17 --> 01:08:19
			you favors you cannot live up to
		
01:08:21 --> 01:08:22
			and you what you cannot do.
		
01:08:24 --> 01:08:25
			reaches out
		
01:08:26 --> 01:08:27
			to get at your own risk.
		
01:08:28 --> 01:08:32
			We can't, you're going to ask us
to support something we can't
		
01:08:32 --> 01:08:32
			support.
		
01:08:33 --> 01:08:36
			So I don't want favors from you in
the first place because I cannot
		
01:08:36 --> 01:08:39
			repay what you want. I can't pay
repay you the price that you want.
		
01:08:39 --> 01:08:43
			You want to price from me. I can't
pay you back. Can't go against my
		
01:08:43 --> 01:08:46
			lord, I can't go against my
religion. You're asking something
		
01:08:46 --> 01:08:49
			I can't fulfill for you. So I
apologize.
		
01:08:50 --> 01:08:55
			And I can't I can't take favors
from you. Okay, and that's the
		
01:08:55 --> 01:08:59
			problem. A bliss never comes at
you whenever at least comes right
		
01:08:59 --> 01:09:05
			at you. Look at where your first
instinct is to run. Because that's
		
01:09:05 --> 01:09:08
			probably where he wants you to be.
He's too smart to just come at you
		
01:09:08 --> 01:09:08
			like a thug.
		
01:09:10 --> 01:09:13
			Think about this again very
closely. When Iblees comes out you
		
01:09:13 --> 01:09:19
			with fear your first instinct of
where to go let's say politically
		
01:09:20 --> 01:09:24
			or they forgot your first
instinct. The common man's
		
01:09:24 --> 01:09:27
			instinct of where to go okay.
		
01:09:29 --> 01:09:33
			is probably where he wants you to
be in the first place. So when he
		
01:09:33 --> 01:09:38
			sends okay a wolf a dog at you
naturally where you're going to
		
01:09:38 --> 01:09:42
			run exact opposite direction of
the dog is probably where at least
		
01:09:42 --> 01:09:43
			wants you to go. Okay.
		
01:09:45 --> 01:09:49
			Politically speaking, so send
Britt brought George Bush in the
		
01:09:49 --> 01:09:51
			war on terror. Well, where did the
War on Terror send all the
		
01:09:51 --> 01:09:52
			Muslims?
		
01:09:53 --> 01:09:55
			Okay, it sent them to the left.
		
01:09:57 --> 01:09:59
			That's where he wanted you in the
first place. Okay.
		
01:10:00 --> 01:10:02
			You know much knowledgeably says,
		
01:10:04 --> 01:10:08
			you know his game plan of his
house Tao how strategic if you
		
01:10:08 --> 01:10:11
			played chess, you didn't train you
didn't think you didn't study. He
		
01:10:11 --> 01:10:13
			just played chess
		
01:10:14 --> 01:10:18
			for 100 years, okay, let's say you
lived a long life, you play for
		
01:10:18 --> 01:10:21
			100 years, how good will you be at
the 100th year, like you've seen
		
01:10:21 --> 01:10:25
			everything, you play chess all
day, every day for 100 years. If
		
01:10:25 --> 01:10:27
			Bliss has been added at the
destruction of the human being for
		
01:10:27 --> 01:10:30
			1000s of years 1000s
		
01:10:32 --> 01:10:37
			his chess moves, don't try to use
your brain against him. Just
		
01:10:37 --> 01:10:37
			follow the book.
		
01:10:39 --> 01:10:44
			Just follow the Quran. Okay. Don't
try to do anything against him.
		
01:10:44 --> 01:10:49
			You tried to outsmart him use the
Quran. So when a dog comes at you,
		
01:10:49 --> 01:10:53
			you go up, go and follow the way
the Dean that's it. All right.
		
01:10:59 --> 01:11:02
			He now says it's important for us
collectively as a community to
		
01:11:02 --> 01:11:06
			actively oppose the LGBT agenda,
which must be rejected
		
01:11:06 --> 01:11:09
			religiously, socially and
politically. Critics say there's a
		
01:11:09 --> 01:11:15
			kick to the teeth to LGBT
activism. All right, I advocacy
		
01:11:15 --> 01:11:19
			groups who publicly rejected
Trump's concern trolling over the
		
01:11:19 --> 01:11:22
			Muslim ban. And it's just justice
and specification for targeting
		
01:11:22 --> 01:11:25
			Muslim majority countries that
discriminated against people's
		
01:11:25 --> 01:11:28
			sexual orientation. You know what
might happen? Now, these LGBT
		
01:11:28 --> 01:11:34
			advocacy groups may no longer
support Muslims against Trump's
		
01:11:34 --> 01:11:35
			ban. And I say good.
		
01:11:36 --> 01:11:39
			Don't support us. Don't have
anything to do with us. Don't
		
01:11:39 --> 01:11:43
			benefit us don't harm us. You do
your thing over there, which I
		
01:11:43 --> 01:11:46
			disapprove of, but I can't do
anything about it. Let me go live
		
01:11:46 --> 01:11:50
			my life over here. Okay. And I do
have a position. I'm not neutral
		
01:11:50 --> 01:11:54
			to this. The Muslim position is
not neutral, towards your agenda.
		
01:11:55 --> 01:11:59
			We are actively against your
agenda. Okay? It's not live and
		
01:11:59 --> 01:12:03
			let live. It isn't. You can't be
live and let live.
		
01:12:04 --> 01:12:08
			Alright, you may be legally
physically, like my neighbor may
		
01:12:08 --> 01:12:14
			be a Hindu. He has God's right.
Live in that live physically. But
		
01:12:14 --> 01:12:18
			it's not what I teach my kids. I
say La ilaha illallah lair Shetty
		
01:12:18 --> 01:12:21
			killer. We're going to teach them
that this is wrong and bad. But I
		
01:12:21 --> 01:12:24
			physically cannot go and break
down your gods. I don't have the
		
01:12:24 --> 01:12:25
			authority.
		
01:12:26 --> 01:12:26
			Okay.
		
01:12:29 --> 01:12:32
			If I had the authority I would
like if you bought a God into my
		
01:12:32 --> 01:12:34
			house, I have authority over my
house, right?
		
01:12:35 --> 01:12:39
			I have the authority to throw in
the garbage right? What did I
		
01:12:39 --> 01:12:41
			leave it if I come home, so Oh.
		
01:12:43 --> 01:12:44
			The neighbor came.
		
01:12:45 --> 01:12:47
			The Hindu neighbor came and what
Oh, really what they bring they
		
01:12:47 --> 01:12:51
			brought us edible arrangements in
the kitchen. And they bought us a
		
01:12:51 --> 01:12:54
			god. Okay, they don't know any
better. Maybe they're just being
		
01:12:54 --> 01:12:56
			nice. Fine. Give me the edible
arrangements.
		
01:12:58 --> 01:13:01
			Now we'll take the God say kids,
we're not allowed to have a
		
01:13:01 --> 01:13:07
			Buddha. An elephant. The lady with
the hands. When ought to have
		
01:13:07 --> 01:13:11
			that? Yes, Mr. Our neighbor, so
and so he's a nice man. He doesn't
		
01:13:11 --> 01:13:15
			know any better in terms of
gifting us with this. But we're
		
01:13:15 --> 01:13:17
			not married again. We're not
pagans is the worst thing you
		
01:13:17 --> 01:13:21
			could do we have an idol besides
Allah. Okay. So we're gonna throw
		
01:13:21 --> 01:13:25
			in the garbage. Okay. What we're
not going to do, we're not going
		
01:13:25 --> 01:13:29
			to go it doesn't have to go to the
fact that we're going to go and
		
01:13:29 --> 01:13:31
			start hating on the guy who was
trying to be nice, right.
		
01:13:33 --> 01:13:38
			So being against something does
not necessitate going to have a
		
01:13:38 --> 01:13:44
			civil war in the coldest sack,
right. Hey, Vishnu, take this
		
01:13:44 --> 01:13:48
			boom, it doesn't have to go to
that. Extreme. Okay.
		
01:13:49 --> 01:13:54
			Okay, hey, Bhakti Go tell your
dad, no idols in this house. And
		
01:13:54 --> 01:13:57
			now all of a sudden, we just
created awkwardness in the coldest
		
01:13:57 --> 01:14:00
			sack, right? And all sorts of war
in the coldest sack when
		
01:14:02 --> 01:14:06
			you know, it can be done different
way. And we're still against it.
		
01:14:06 --> 01:14:07
			Right? So
		
01:14:09 --> 01:14:14
			that's an example. Likewise,
somebody comes to women move in,
		
01:14:14 --> 01:14:19
			hey, we bought you a fruit basket,
okay, wrapped in a rainbow flag.
		
01:14:21 --> 01:14:25
			And say kids, listen, we're gonna
have to eventually explain to Mrs.
		
01:14:25 --> 01:14:30
			and Mrs. Smith, that we don't do
this. Alright.
		
01:14:31 --> 01:14:34
			Okay, but we're gonna take this
and we're gonna put in the trash.
		
01:14:35 --> 01:14:40
			How hard is that? Right. And is
that wrong in any law? So yes, if
		
01:14:40 --> 01:14:43
			I had the authority, which I do in
my house, I have the authority in
		
01:14:43 --> 01:14:46
			my house or they could take that
away too. They want to take
		
01:14:46 --> 01:14:48
			everything away these people,
okay.
		
01:14:50 --> 01:14:54
			If they take authority away from
my house, but if you bring it to
		
01:14:54 --> 01:14:55
			my company, and you bring it right
here,
		
01:14:56 --> 01:14:59
			I have authority in the building.
I throw it away.
		
01:15:00 --> 01:15:00
			Okay
		
01:15:07 --> 01:15:10
			in May, so a man signed a well
publicized position. Now Bob, I
		
01:15:10 --> 01:15:14
			said this to before I keep
reading, if you truly respect me
		
01:15:14 --> 01:15:19
			respect my limits. If you truly
respect me and I want to fight for
		
01:15:19 --> 01:15:22
			your right to be Muslim in
America, wait a second, are you
		
01:15:22 --> 01:15:26
			genuinely doing this? Or do you
want something back? Right? Are
		
01:15:26 --> 01:15:31
			you genuinely listened to this?
If, if a man has two daughters,
		
01:15:32 --> 01:15:35
			on a regular day of the week, all
of a sudden those two daughters
		
01:15:35 --> 01:15:41
			come prepare him a snack, start
giving them my back massage,
		
01:15:42 --> 01:15:45
			saying how good of a dad he is
telling them how much Quran they
		
01:15:45 --> 01:15:46
			memorized.
		
01:15:47 --> 01:15:50
			It's Tuesday at six o'clock,
what's going on? What do you want?
		
01:15:50 --> 01:15:55
			Right? Right. Anyone who has any
experience? This is not normal.
		
01:15:55 --> 01:15:59
			What do you guys want dessert?
There's an Ask coming here, right?
		
01:16:00 --> 01:16:01
			This question and ask.
		
01:16:02 --> 01:16:07
			Same way, all of a sudden, what do
you guys have to do with us? If we
		
01:16:07 --> 01:16:11
			fighting for our right to live
here and you want something back?
		
01:16:11 --> 01:16:16
			Like, right? Because you know that
we don't live like you guys. We
		
01:16:16 --> 01:16:19
			don't approve of this. Wilson's
would have stood up if Muslims
		
01:16:19 --> 01:16:22
			existed at the time of Elvis that
would have been corruption for us.
		
01:16:22 --> 01:16:23
			Right?
		
01:16:24 --> 01:16:27
			I mean, good old Elvis, who's
considered like the the old days
		
01:16:27 --> 01:16:31
			the good old days, right? Where
shutter was limited to that? No,
		
01:16:31 --> 01:16:35
			that would have been, that was a
calamity. For the Muslims at that
		
01:16:35 --> 01:16:39
			time. If a Muslim lived at that
time, and women are throwing their
		
01:16:39 --> 01:16:42
			clothes at him. And he's giant
dancing and gyrating and moving
		
01:16:42 --> 01:16:46
			his hips around, and getting all
the girls to go crazy. And having
		
01:16:46 --> 01:16:51
			these concerts that itself would
have been shut up for us. And it's
		
01:16:51 --> 01:16:55
			not you cannot as Christians, you
cannot know, or, or Americans or
		
01:16:55 --> 01:16:57
			any American cannot know that
Islam was
		
01:16:58 --> 01:17:04
			not against this stuff. Right. So
what do you want from helping us?
		
01:17:05 --> 01:17:08
			And they are here are talking
about Muslims being politically
		
01:17:08 --> 01:17:10
			naive. What about you people? Do
you think they're just genuine
		
01:17:10 --> 01:17:14
			from the goodness of their heart?
I want to put a rainbow flag on
		
01:17:14 --> 01:17:16
			and for the goodness of my heart
go fight for the Muslims to live
		
01:17:16 --> 01:17:17
			here and be against Trump.
		
01:17:18 --> 01:17:24
			Are you naive? They want something
back of course, right? So if
		
01:17:24 --> 01:17:27
			that's the case, and you love me
so much that you want to protect
		
01:17:27 --> 01:17:33
			my rights, can you do you respect
my limits? Okay, I may be against
		
01:17:33 --> 01:17:36
			Hinduism. I may be against all
these other religions, but I know
		
01:17:36 --> 01:17:40
			my limits as a citizen. And I know
that there's nothing I'm doing
		
01:17:40 --> 01:17:44
			about it, except in my own home.
Okay. And in the public sphere, I
		
01:17:44 --> 01:17:46
			can write books I can write
whatever
		
01:17:47 --> 01:17:52
			say my opinion, but at the
simultaneously, you have a right
		
01:17:52 --> 01:17:55
			as a neighbor, in the cul de sac.
		
01:17:57 --> 01:17:59
			To live peacefully without me
bothering you. It is your right.
		
01:18:00 --> 01:18:04
			Good bye secular law and even
Islamic law. It's your right do
		
01:18:04 --> 01:18:07
			you do that in your own home? Yes,
you may have a symbol for that.
		
01:18:07 --> 01:18:11
			You're a Christian, Hindu Jew,
whatever religion you are. Okay?
		
01:18:11 --> 01:18:14
			That's your right to go live. I
don't have a right now to start
		
01:18:14 --> 01:18:16
			blocking your driveway and harming
you and abusing you and all that
		
01:18:16 --> 01:18:17
			stuff.
		
01:18:18 --> 01:18:22
			All right. So I'm respecting that
and you were you I need you to
		
01:18:22 --> 01:18:26
			respect me. So in May, so they men
signed a well publicized position
		
01:18:26 --> 01:18:28
			statement with 200 other Imams.
		
01:18:29 --> 01:18:33
			Okay entitled navigating
differences, clarifying sexual
		
01:18:33 --> 01:18:35
			gender ethics and assignment
broadly aligned with the
		
01:18:35 --> 01:18:38
			traditional view of the Old
Testament that sees homosexuality,
		
01:18:38 --> 01:18:42
			sexual relationships as immoral,
not immoral. Haram immoral is
		
01:18:42 --> 01:18:46
			something like we determined
right? No haram Allah forbade it
		
01:18:47 --> 01:18:52
			while acknowledging that the
liquidy Q community constitutional
		
01:18:52 --> 01:18:55
			right to live in peace and free
from abuse that's what I'm saying
		
01:18:55 --> 01:18:58
			like in the cul de sac in the
street in the workplace the guy
		
01:18:58 --> 01:19:01
			has a right to walk down the hall
without me like what am I going to
		
01:19:01 --> 01:19:06
			body check him because he's hidden
door gay right what that's what am
		
01:19:06 --> 01:19:10
			I going to rail him against the
wall trip him up now like that's
		
01:19:10 --> 01:19:13
			what I understood from that right
which is why signed it as the
		
01:19:13 --> 01:19:17
			right to go banana constitution or
by use by Cydia to I can't go
		
01:19:17 --> 01:19:17
			behaving like that.
		
01:19:21 --> 01:19:23
			A fellow signatory acid kadhi
likes to lay men is based in
		
01:19:23 --> 01:19:24
			Dallas Fort Worth.
		
01:19:27 --> 01:19:32
			The heart of an Islamic scholarly
revival, deemed conservative, high
		
01:19:32 --> 01:19:37
			profile Yale educated theologian.
He elaborated this in a June
		
01:19:37 --> 01:19:42
			article on Al Jazeera. To his
credit, he urges Muslim not to be
		
01:19:42 --> 01:19:45
			misled by the political ideology
of the right. Yeah, we're not
		
01:19:45 --> 01:19:48
			running to the right. A fool would
run to the right.
		
01:19:49 --> 01:19:55
			They do not want you there. They
may use you as a shield against a
		
01:19:55 --> 01:19:58
			problem they couldn't solve
because their theology was too
		
01:19:58 --> 01:20:00
			weak and their spirituality was
too weak.
		
01:20:00 --> 01:20:01
			To convince their youth
		
01:20:02 --> 01:20:02
			okay?
		
01:20:04 --> 01:20:07
			And they're using Muslims as a
shield fine. It doesn't matter
		
01:20:07 --> 01:20:10
			whether you use this as a shield
hide behind us or not doesn't make
		
01:20:10 --> 01:20:11
			a difference because we're going
this way anyway.
		
01:20:14 --> 01:20:18
			Man, Catholics even why a thought?
If we're gonna have any allies,
		
01:20:18 --> 01:20:22
			it'll be the Catholics. I ended up
somehow in a Catholic I was
		
01:20:22 --> 01:20:27
			looking up something and having a
Catholic listserv or, you know,
		
01:20:27 --> 01:20:33
			one of these chats, wrote, they
despise Muslims. They loathe
		
01:20:33 --> 01:20:37
			Muslims, okay. So don't think that
the Catholics are too much of our
		
01:20:37 --> 01:20:39
			friends. But if I had to choose
anyone, I would choose Catholics,
		
01:20:40 --> 01:20:43
			but they also have their limits,
right? They really have limits.
		
01:20:43 --> 01:20:46
			They're just probably easier to
deal with.
		
01:20:48 --> 01:20:52
			A Sunni Muslim claudi had a
history of shifting the sands of
		
01:20:52 --> 01:20:53
			Scripture.
		
01:20:54 --> 01:20:58
			That's pretty rough. He moved from
a largely neocon view of Islam to
		
01:20:58 --> 01:20:59
			a liberal one.
		
01:21:00 --> 01:21:04
			I don't know. He publicly repented
for his intolerant views of Shia.
		
01:21:04 --> 01:21:08
			Okay, I regret statements I made
inflammatory remarks. I was taken
		
01:21:08 --> 01:21:11
			aback. I don't think he regrets
the theological position
		
01:21:13 --> 01:21:15
			he renounced his allegiance to
Salafi Islam
		
01:21:21 --> 01:21:24
			he was no the Salafi originally
School of Islamic thought is no
		
01:21:24 --> 01:21:28
			longer sacred to him because it's
become associated with extremists
		
01:21:30 --> 01:21:32
			Hey almost Can you talk for a
little bit I have to get up for
		
01:21:32 --> 01:21:32
			two seconds
		
01:21:34 --> 01:21:37
			All right, give me a breather for
two seconds I'll be right back
		
01:21:40 --> 01:21:41
			one song with the coming
		
01:21:43 --> 01:21:44
			semester if you have any luck with
		
01:21:45 --> 01:21:46
			the Amazon stuff
		
01:21:51 --> 01:21:54
			I've shared he will be back at
Chandler like two minutes
		
01:21:56 --> 01:21:56
			of unlike is good
		
01:21:58 --> 01:21:59
			some reason and never
		
01:22:01 --> 01:22:02
			it's never allowed
		
01:22:11 --> 01:22:16
			so inshallah the IQ semester for
archaeology Arabic is gonna be
		
01:22:16 --> 01:22:20
			starting soon. Gel if you want to
support you know go on archery.com
		
01:22:21 --> 01:22:23
			You know sign up for classes
		
01:22:25 --> 01:22:27
			SHALL LOVE YOUR LIFE things
planned
		
01:22:28 --> 01:22:32
			to look after that. Also like
Cosina you guys already might be
		
01:22:32 --> 01:22:36
			aware the soup kitchen want to
support that as well and cello
		
01:22:38 --> 01:22:41
			Yeah, I know. It's something with
the mic. The voice is
		
01:22:42 --> 01:22:43
			I don't know why it's low
		
01:22:51 --> 01:22:51
			see
		
01:22:56 --> 01:22:57
			what else is there
		
01:23:05 --> 01:23:06
			like
		
01:23:09 --> 01:23:10
			last name nothing.
		
01:23:12 --> 01:23:16
			If you guys ever have any guests,
like what's it called? You have
		
01:23:16 --> 01:23:18
			any recommendations for guests
		
01:23:19 --> 01:23:22
			feel free to type them in the chat
at any time and I'll try to add
		
01:23:22 --> 01:23:25
			them to the guest list. We want to
try inviting more guests in shall
		
01:23:26 --> 01:23:29
			we have a couple of plans for this
week or next week
		
01:23:32 --> 01:23:33
			is livestream
		
01:23:41 --> 01:23:43
			Yeah, we're gonna have Sheikh
Abdul Hakim Murad inshallah we're
		
01:23:43 --> 01:23:47
			gonna reach out to him and we're
gonna try to have him on the
		
01:23:47 --> 01:23:52
			podcast as well. Yes, here's
Sheikh Abdullah. Mr. was a good
		
01:23:52 --> 01:23:55
			one as well. So yes, with this
associate we said if Islam is not
		
01:23:55 --> 01:23:57
			only because of extremes, but also
for theological reasons.
		
01:23:58 --> 01:24:00
			Some of this is yes. Or cloudy.
		
01:24:02 --> 01:24:05
			Or Mirza? Keep all these in mind
and I'll write them down in
		
01:24:05 --> 01:24:06
			shoulder.
		
01:24:08 --> 01:24:11
			Second, yeah, she did. Hakim Murad
is a big one that we definitely
		
01:24:11 --> 01:24:14
			want to I'm going to try my best
to get him on
		
01:24:15 --> 01:24:16
			your bomb is a
		
01:24:19 --> 01:24:21
			big request. But
		
01:24:22 --> 01:24:24
			so yeah, we're gonna watch the
podcast you can watch it on
		
01:24:24 --> 01:24:28
			YouTube. Also on Instagram today,
we're not Instagram because of
		
01:24:28 --> 01:24:31
			some technical difficulties. But
on YouTube, I believe on Facebook
		
01:24:31 --> 01:24:34
			and Twitter as well. You can watch
the podcast and then Spotify
		
01:24:34 --> 01:24:39
			should have like the recordings of
the previous podcasts as well. So
		
01:24:39 --> 01:24:42
			you can go on Spotify. Not sure
about SoundCloud
		
01:24:43 --> 01:24:48
			we're gonna have to make sure come
the use of okay Sheikh Hassan
		
01:24:48 --> 01:24:52
			Rashid, digital good requests and
I have some of these written down
		
01:24:52 --> 01:24:55
			already playing on Pokemon Omega
Ruby in the
		
01:24:57 --> 01:24:57
			background.
		
01:24:59 --> 01:24:59
			It
		
01:25:00 --> 01:25:01
			Hold your love forgiven
		
01:25:02 --> 01:25:06
			obviously inshallah we're gonna
I'll have him on the list as well
		
01:25:11 --> 01:25:15
			how many JVM how many Javelin
Tiller we can have we tried to
		
01:25:15 --> 01:25:17
			best try our best to have him as
well as you have to use of
		
01:25:20 --> 01:25:23
			lot of these figures are very busy
as well. So it's it gets hard to
		
01:25:23 --> 01:25:24
			kind of catch these people.
		
01:25:26 --> 01:25:28
			I'm saying yeah, good one
		
01:25:37 --> 01:25:39
			actually want to meet him but
here's the thing is His English is
		
01:25:39 --> 01:25:42
			very like, it's not up to par,
you're going to need a translator.
		
01:25:43 --> 01:25:46
			But actually we'd love to have
that guy on as you can still
		
01:25:46 --> 01:25:49
			enrolled for argue Arabic. I'd
like to share he can give you more
		
01:25:49 --> 01:25:53
			details on the specifics of the
program. But just know that it's a
		
01:25:53 --> 01:25:54
			lot of stuff.
		
01:25:55 --> 01:25:58
			When we had Sure yeah. Hey, rotors
on. If you go to a previous
		
01:25:58 --> 01:26:01
			stream, you can search it up on
YouTube. We can always have him
		
01:26:01 --> 01:26:04
			back on the game interpreter.
Yeah, that's a good idea.
		
01:26:05 --> 01:26:07
			Bobby, I would love to have that
		
01:26:08 --> 01:26:09
			in your mind.
		
01:26:10 --> 01:26:11
			And you had brown?
		
01:26:12 --> 01:26:13
			Yeah.
		
01:26:15 --> 01:26:17
			All right, here we go. Mr.
Medulla.
		
01:26:21 --> 01:26:23
			He says here, he's talking now
that
		
01:26:25 --> 01:26:26
			about so called these
		
01:26:28 --> 01:26:32
			history here, says I do disagree
with some of the methodological
		
01:26:32 --> 01:26:36
			practices, the current set of who
movement, not the Salafi
		
01:26:36 --> 01:26:40
			theoretical understanding of
Islam, okay, he's against the
		
01:26:40 --> 01:26:43
			harshness, the exclusivity, the
way they treat other people that
		
01:26:43 --> 01:26:48
			he disagrees with. Okay, but not
the theoretical understandings.
		
01:26:49 --> 01:26:52
			This again raises the question,
when your faith leader turn
		
01:26:54 --> 01:26:57
			when your faith leaders turn,
should congregation follow like
		
01:26:57 --> 01:26:57
			sheep.
		
01:26:58 --> 01:27:02
			It's time repeatedly tells us that
people are prone to error and ego.
		
01:27:02 --> 01:27:08
			So resilience, reliance on humans
to filter our faith means
		
01:27:08 --> 01:27:12
			dependency on their foils, or
foibles or whatever, or
		
01:27:12 --> 01:27:15
			fallibility, which is true, which
is why we follow a Jamara which is
		
01:27:15 --> 01:27:19
			why we follow a method have
something established something
		
01:27:20 --> 01:27:22
			with more than
		
01:27:24 --> 01:27:28
			one person who I because seamen
have vulnerabilities, we have
		
01:27:28 --> 01:27:32
			biases, we have weaknesses, we
have politics, we have contexts,
		
01:27:33 --> 01:27:34
			and all that stuff.
		
01:27:36 --> 01:27:36
			All right.
		
01:27:39 --> 01:27:42
			Critics argue that because it's
them does not support higher
		
01:27:42 --> 01:27:46
			hierarchical structures, adherence
should develop a direct
		
01:27:46 --> 01:27:48
			relationship with God and
understanding of His divine
		
01:27:48 --> 01:27:51
			message perhaps and Muslims will
recoup some agency from both
		
01:27:51 --> 01:27:53
			pundants and their own well
meaning spiritual leaders. We
		
01:27:53 --> 01:27:56
			don't believe in a specific
hierarchy, but we do have
		
01:27:56 --> 01:28:00
			hierarchy of understanding.
Definitely.
		
01:28:01 --> 01:28:04
			Okay. We have hierarchy of
understanding.
		
01:28:06 --> 01:28:07
			All right.
		
01:28:09 --> 01:28:14
			There's hierarchy there, there are
automa that know better than non
		
01:28:14 --> 01:28:17
			Allamah. And there are that's why
there's Gemma. Okay.
		
01:28:18 --> 01:28:21
			And there, there's there is Masuda
admithub.
		
01:28:22 --> 01:28:23
			Okay.
		
01:28:25 --> 01:28:27
			All right. This question is
critically important in an
		
01:28:27 --> 01:28:31
			election year if the upshot of the
combined statements on liquidity
		
01:28:31 --> 01:28:33
			related issues is that Muslims
should not support candidates
		
01:28:33 --> 01:28:36
			affiliated anyway with that
community. Then we have two
		
01:28:36 --> 01:28:39
			possible consequential outcomes
mostly either refuse to vote or
		
01:28:39 --> 01:28:41
			they will vote for conservative
candidates. Of course, these are
		
01:28:41 --> 01:28:45
			liberals so they're going crazy
here. According to F top Siddiqui,
		
01:28:45 --> 01:28:47
			one of the founding directors of
the Muslim Democratic caucus of
		
01:28:47 --> 01:28:51
			Texas. This is what happened in
the past local election, a young
		
01:28:51 --> 01:28:54
			Democrat standing for a City
School Board, who was a Latino
		
01:28:54 --> 01:28:57
			Muslim convert was rumored to be
gay in an online Muslim group.
		
01:28:58 --> 01:29:01
			This claim which he never publicly
confirmed, led to a vitriolic
		
01:29:01 --> 01:29:05
			backlash against him. This
resulted in some Muslims,
		
01:29:05 --> 01:29:07
			including Democrats either voting
for the other candidate or
		
01:29:07 --> 01:29:11
			standing. Okay, that would not be
good if it was false.
		
01:29:13 --> 01:29:17
			On the basis of a rumor, that
which couldn't have clarified the
		
01:29:17 --> 01:29:18
			rumor, right.
		
01:29:21 --> 01:29:24
			Or do you expect Yeah, like you
want Muslims even to vote for that
		
01:29:24 --> 01:29:25
			for?
		
01:29:29 --> 01:29:31
			I have a lot of spectral Imams who
said but they should not get
		
01:29:31 --> 01:29:33
			involved in politics.
		
01:29:34 --> 01:29:39
			Yeah, I would also say if you're
an Imam, you don't necessarily
		
01:29:39 --> 01:29:41
			have to tell us who to vote for.
Don't tell us who to vote for.
		
01:29:42 --> 01:29:43
			Okay.
		
01:29:46 --> 01:29:48
			But to tell us what Islam is
that's not a political statement.
		
01:29:49 --> 01:29:52
			After 911 Many Muslims were worked
hard to build partnerships and
		
01:29:52 --> 01:29:55
			allies. That's why when the Muslim
ban Muslim ban we can all
		
01:29:55 --> 01:29:58
			Americans came out to support us
including illegal ridicule. They
		
01:29:58 --> 01:30:00
			are a minority under
		
01:30:00 --> 01:30:01
			Attack from the right and we
should support their
		
01:30:01 --> 01:30:04
			constitutional right and not
during the Republican agenda. Wait
		
01:30:04 --> 01:30:07
			just because they support again
that there also is they supported
		
01:30:07 --> 01:30:09
			us so we should support them.
		
01:30:10 --> 01:30:13
			Last month, Trump signaled that if
you were reelected more Muslim
		
01:30:13 --> 01:30:17
			men, this is a real, there's a
real chance that led me to Q
		
01:30:17 --> 01:30:20
			issue, which many fields being
hyped up by the right wing fear by
		
01:30:20 --> 01:30:22
			right wing fear mongering could
result in Muslim voter self
		
01:30:22 --> 01:30:25
			suppression. This comes just when
Arab Americans are becoming an
		
01:30:25 --> 01:30:31
			important electoral force in key
seats like Michigan, as our South
		
01:30:31 --> 01:30:36
			Asian Muslims, and K in other
parts of the country, right, more
		
01:30:36 --> 01:30:40
			than a million Muslim voters made
a difference in key battleground
		
01:30:40 --> 01:30:44
			states, Georgia where Biden won.
Why are we cheating Biden? Like
		
01:30:44 --> 01:30:45
			it's like, that's
		
01:30:47 --> 01:30:52
			something like amazing, right?
Like, that's the context here is
		
01:30:52 --> 01:30:55
			like, oh, he supported you got
Biden to Being Well, why is Biden
		
01:30:55 --> 01:30:55
			any good?
		
01:30:56 --> 01:30:58
			For Muslims in Islam?
		
01:31:00 --> 01:31:04
			What do we care more about just
who likes us? Or who actually
		
01:31:04 --> 01:31:05
			respects our deen?
		
01:31:07 --> 01:31:10
			If our spiritual leaders must
really play a role in a socio
		
01:31:10 --> 01:31:14
			political arena, let it be humane,
constructive, okay. He's saying
		
01:31:14 --> 01:31:19
			human dignity. Right. should
outweigh all policies. What about
		
01:31:19 --> 01:31:22
			gun violence? Wait a second. How
is that not a political issue?
		
01:31:23 --> 01:31:26
			Right. Yeah. Violence, yes. But
they're eventually going to get to
		
01:31:26 --> 01:31:28
			gun ownership. Immigration.
		
01:31:31 --> 01:31:36
			What how is immigration, not a
political issue? There's no right.
		
01:31:37 --> 01:31:39
			In Islam to go walk into another
country.
		
01:31:45 --> 01:31:48
			Or rights for women like what
abortion? We can't speak about
		
01:31:48 --> 01:31:49
			that either now,
		
01:31:50 --> 01:31:53
			as well as human rights or more
broadly, should be considered
		
01:31:53 --> 01:31:56
			unlike some groups invested in an
anti liquidity agenda. What do you
		
01:31:56 --> 01:32:00
			mean some groups that's what Islam
is, is an anti liquidity cue, in
		
01:32:00 --> 01:32:04
			terms of the practice and the
belief in it. As a minoritized
		
01:32:04 --> 01:32:07
			community Muslims understandably
become protectionist about their
		
01:32:07 --> 01:32:10
			identity and core values. He
again, this person is completely
		
01:32:10 --> 01:32:14
			secular. It's not identity core
values. It's it's the Dean it's a
		
01:32:14 --> 01:32:18
			God given religion. You think
we're choosing this? It's not our
		
01:32:18 --> 01:32:18
			choice.
		
01:32:22 --> 01:32:25
			The length of the words you choose
it means a lot here. Then while
		
01:32:25 --> 01:32:28
			there are genuine religious
freedom concerns keep in mind as
		
01:32:28 --> 01:32:31
			attorney Asmaa Odin recently
chronicled the hill in the hill.
		
01:32:33 --> 01:32:36
			Regarding the Maryland school
officials treatment of Muslim
		
01:32:36 --> 01:32:39
			parents feeling under siege should
not mean losing sight of our
		
01:32:39 --> 01:32:44
			humanity or our circumspection.
Listen, you all felt underseas
		
01:32:44 --> 01:32:48
			after 911 and you ran and lost
your deen forget humanity and
		
01:32:48 --> 01:32:51
			circumspection. What about your
deen you when it's supported the
		
01:32:51 --> 01:32:57
			left's right accepting their
promotion of 1000 unlawful
		
01:32:57 --> 01:32:58
			matters.
		
01:33:00 --> 01:33:03
			Odin was one of the speakers with
Dean Okay.
		
01:33:04 --> 01:33:08
			At a conference liquid ACU plus
bouncing faith and civil rights,
		
01:33:09 --> 01:33:12
			organized by one of the Texas
largest mosque in defiance of
		
01:33:12 --> 01:33:14
			considerable local and some
national opposition with increased
		
01:33:14 --> 01:33:18
			security. It was possibly the
first time that any major Islamic
		
01:33:18 --> 01:33:21
			institution is going to take on
the subject. Although it no way it
		
01:33:21 --> 01:33:24
			endorsed homosexuality appeared a
courageous and sincere attempt to
		
01:33:24 --> 01:33:27
			defuse growing tension and reach
out to Muslims struggling with
		
01:33:27 --> 01:33:31
			their sexuality. One of the
organizers was the trailblazing
		
01:33:31 --> 01:33:35
			initiative. So of this
trailblazing initiative was so
		
01:33:35 --> 01:33:37
			cloudy in the headline speaker on
what they meant by the central
		
01:33:37 --> 01:33:41
			event speech at the Bernie Sanders
rally was a massive victory for
		
01:33:41 --> 01:33:44
			Islam in America and that
community needs to become more
		
01:33:44 --> 01:33:47
			mature and stop demonizing those
who form alliances with other
		
01:33:47 --> 01:33:50
			groups not our job to be judged
during execution or for somebody
		
01:33:51 --> 01:33:52
			who's engaged in any sin.
		
01:33:53 --> 01:33:56
			The Masjid is open to anybody who
wants to come to Allah and His
		
01:33:56 --> 01:34:00
			messenger. Perhaps this checkered
spiritual path of these
		
01:34:00 --> 01:34:03
			charismatic leaders should
encourage them to show humility on
		
01:34:03 --> 01:34:05
			an issue that has become highly
polluted by we it doesn't make a
		
01:34:05 --> 01:34:07
			difference what they say the
religion is very clear on this.
		
01:34:08 --> 01:34:11
			Right? You had 200 other people
you think they just followed them?
		
01:34:12 --> 01:34:15
			Right? Do you think you just
everyone just followed to Imams to
		
01:34:15 --> 01:34:18
			sign that document? They should
focus on spreading a message of
		
01:34:18 --> 01:34:23
			tolerance? So why don't you be
tolerant as well, and tolerate
		
01:34:23 --> 01:34:26
			those who are against the liquidy
queue? Right? Why does tolerance
		
01:34:26 --> 01:34:29
			only go one way, the way you want
it to go?
		
01:34:30 --> 01:34:32
			Let's pray. They also stress
Muslim civic engagement and neat
		
01:34:32 --> 01:34:37
			and the need to consider totality
of issues when it comes to voting
		
01:34:37 --> 01:34:41
			who was referred Malik a freelance
journalist in Dallas. I was sister
		
01:34:41 --> 01:34:45
			she is as a as a woman I thought
we've had in our culture as a male
		
01:34:47 --> 01:34:50
			and Arabic it's a male Arab
culture, we refer to the mill
		
01:34:51 --> 01:34:54
			but it doesn't have to be male
could be a female too. She's the
		
01:34:54 --> 01:34:57
			founding editor in chief of
American Muslim today, a nonprofit
		
01:34:57 --> 01:34:59
			national digital newspaper,
transforming the narrative about
		
01:35:00 --> 01:35:03
			Muslims in the West I saw that
		
01:35:08 --> 01:35:12
			website and it's basically a
website that highlights Muslims
		
01:35:12 --> 01:35:16
			who made it famous in any way
shape and form. Some of it good
		
01:35:16 --> 01:35:17
			some of it not that good.
		
01:35:18 --> 01:35:22
			There is on the same website
		
01:35:24 --> 01:35:29
			misrepresenting Islam. Here is an
article let's see, liberals try to
		
01:35:29 --> 01:35:32
			push Muslims to accept an LGBTQ
agenda agenda that is
		
01:35:32 --> 01:35:37
			fundamentally at odds with their
religion. Okay, who wrote this
		
01:35:41 --> 01:35:49
			Oh no, this is w n g.org. article
by a s Ibrahim posted last month
		
01:35:50 --> 01:35:50
			okay
		
01:35:54 --> 01:35:57
			all right. I don't have time to
read this. I'll read it later. We
		
01:35:57 --> 01:36:01
			got to run some people here not
gonna mention names have dentists
		
01:36:01 --> 01:36:02
			appointments.
		
01:36:03 --> 01:36:04
			Okay
		
01:36:08 --> 01:36:09
			ladies and gentlemen,
		
01:36:10 --> 01:36:11
			we gotta go
		
01:36:12 --> 01:36:13
			have a wonderful
		
01:36:14 --> 01:36:18
			thing called Going to the dentist.
So Chanukah him OBEY HIM
		
01:36:18 --> 01:36:21
			decrescendo en la ilaha illa and
and stuff we're going to relate
		
01:36:21 --> 01:36:25
			with us in that in Santa Fe horse.
Hill AlLadhina m&r Minnesota to
		
01:36:25 --> 01:36:27
			Ottawa so Ben Huck, what was what
was said?
		
01:37:07 --> 01:37:07
			Good