Shadee Elmasry – NBF 244 Progressive Muslims vs Imams

Shadee Elmasry
AI: Summary ©
The conversation covers the topic of hesitation, political activism, history, and privacy. The speakers emphasize the need for community support and privacy, as well as the importance of shayacy in political expression. They also discuss the use of gay language during events and the potential for political and political influence on the political climate. The conversation concludes with a discussion of digital newspaper and a discussion of a horse.
AI: Transcript ©
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Bismillah R Rahman r Rahim hamdu lillah wa Salatu was Salam ala

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Rasulillah who Allah early WASAPI woman Hello welcome everybody to

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the Safina Saudi nothing but facts live stream on a Tuesday, in the

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state of New Jersey, the weather report. It is overcast here, not

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too gloomy. So the clouds are light clouds, but it is overcast a

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bit and

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it's not hot and sunny. And you can really start feel feel in the

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fall coming in the air. And you got the Rutgers students are now

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coming in

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packing up the highways packing up the streets coming in to study who

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knows what they actually do here if they actually study some, some

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majors are actually real, almost I think you take a real major, right

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you actually study classes. And there are some other that's a

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beneficial knowledge right there the science of it. You don't how

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many knowledge is a human beings have had? And how many get lost?

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You got me thinking yesterday about what we talked about the

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world of the jinn and everything you know that this thing it's

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there's a physics this stuff isn't just supernatural mumbo jumbo,

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there is a there there's a physics there is knowledge, there's a set

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of laws by which different creations operate. I think about

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this, how do whales get around? Don't they get around with

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detecting sonar? Right? If you study fish and stuff, many of them

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can't see, well. They can't smell.

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They have a ability to

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recognize vibrations, and they know where things are.

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I don't believe that fish have a strong sense of smell. Right?

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Yeah. Contrast that with dogs.

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great sense of smell. Good. Well, this is the physics that we know.

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If you went to took a person from 1995, sorry, 1905. Someone who

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died in 1905. Okay, bring him back today.

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Will he not think that this is like a magic land he's in? Okay.

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It's so easy to just say magic and superstition, when the set of some

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knowledge doesn't make sense to us, or when we're ignorant about

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something. But that world which we shouldn't delve into, we shouldn't

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get involved into we shouldn't really think too much about but

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just to have an understanding where it fits, epistemologically

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for us, and where it fits in terms of like, how do we make sense of

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it, that there are realms out there?

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Based upon transmission from the Quran from the Sunnah. That's our

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only trustworthy source, right? For these unseen things. They are

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unseen to us. It doesn't mean they don't have their own law. It

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doesn't mean that some people have not been able to manipulate it.

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There was a time a man a time of the Prophet sallallahu alayhi wa

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salam

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that could, he said that his head was so strong. The hazard in his

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eye

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was so strong, he could knock down a camel, and he did it in front of

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people. What is hesed? It's very ill will in the heart,

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and it comes out of the ice.

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That's what has it is, its ill will inside your heart, it comes

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out here as it come out of people's eyes accidentally. And

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why do they worry about fame, so much of fame is a disaster.

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Because as you stand up in front of an audience of 30,000 people,

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10,000 people and you keep talking like this, and like, you reach a

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great pinnacle of success, little bits of hesed come out of the eyes

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of the people.

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In intentionally or unintentionally. This is a belief

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we're taking this now the general concept of hesed is we have to

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believe it as a Muslim. The details of hesed they come from

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scholars experience, people's experiences and how to be

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scholars. Right. But observation, general observation and I think we

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could call it anecdotal evidence can yield absolute certain

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knowledge. Maybe and maybe not. Because if everyone in different

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cultures of humanity and different eras are all reporting the same

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thing, then it reaches the level of to them whatsoever, but it's a

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it's an observation that denying it is absurd. Okay. And when you

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look at every culture, they do believe in Huson they call

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different things the Chinese famously used to put mirrors on

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the outside of their homes. Okay.

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Why? Because they believed it would reflect the hassad back, the

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Turks, the Ottomans are in pre Ottoman even. They had a different

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belief that semi scientific they believed that the there was a blue

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stone that actually absorbed the physical hazard that came out of

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people's eyes.

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So that's all by observation and interaction. Why because when

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people are tested with a misery when a calamity comes down on

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human beings, we have to find an answer. So scholars work to find

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answers.

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Of course, greater than all this their highest source and a pistes.

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Our highest epistemological sources is the prophets of Allah

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what is in the Quran and we're told that suits and falak is a

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medicine for us so here the divine has intervened or or, or given us

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a medicine because this hesed thing is so prevalent everywhere

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in the world.

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Okay,

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and so we get this

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the this this secret medicine from the Prophet sallallahu he's from

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the Quran now there is an unseen the world that we live in today.

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Let's take electricity. Mike, what do you need for electricity? You

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need copper? Right? The copper is always involved in anything

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electric, right? Walmart year and IT guy, right? Does that Do you

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know this stuff? Computer science it? Electricity?

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Mechanical. Okay, so but electricity? Copper? Yes. would

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know, right? Like, if you want to stop electricity from flowing

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somewhere, you put wood? Well, why does this because how Allah made

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it well, in there is another unseen, that under unseen realm

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that we're talking about does have its own physics and its own laws.

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It's not randomness, and it's not just superstition. And words is

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what matters in that world.

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The words you say,

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in the same way that like electricity to conduct

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electricity, you need metals, and you need these water right when

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they are when they electrocute somebody, they need water, they

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need metal, right? They don't want hair, they don't want wood. They

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don't want leather. Those things don't conduct right. So why is

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that the case? Just how Allah made it as simple as that? Why don't we

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think that's a crazy idea, copper, who would know it's ours.

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In another realm, it's words that you utter. So this word right here

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will stop hazard from affecting. And what do we mean when it stops

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hazard from affecting it means that a

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are the could could be strong enough that it literally repels it

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how because a light comes out with the newer comes out with a

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thicker, okay?

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And it repels that, or the hazard is stronger than our remembrance,

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and hence the hazard will come. But it will only affect our

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external.

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So yeah, my car got dinged up, but I didn't emotionally get upset

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about it. I didn't you know, it's not gonna cost me much. So the

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hazard was decreased like that. Okay, or I've totally got sick as

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it can make a human really strong hazard can make human being sick.

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And that person gets sick. And then, but the sickness, it's like,

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it's not really affecting them. Like they didn't miss much work,

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they didn't get emotionally affected, stuff like that.

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Alright, so that's, that's how the vicar will help us in different

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levels, depending on our spiritual strength. How do you get how do

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you become a conductor of great spiritual strength? Well, how if I

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want something to be to be conducive to electricity, I want

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to, I want to rid it of certain things I don't I don't I want to

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rid it of, of non conducive things like wood,

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rubber, there's certain things that stop conduction, right?

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So likewise, the heart, it sins.

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Sins will stop the conduction of nor, for us, our power is light.

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This is not just

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nice words and nice talk, there is a science behind it. Okay.

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The conductor of spiritual light, you need to read the heart of

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since well, what is recommended to read the heart have a lot of

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distraction. Like even a righteous person, if he's very righteous

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does a lot of the good, but there's 1000 things on your mind.

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Okay, you're so righteous and praiseworthy in the sight of Allah

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but you are not able to be as strong of a conductor as you would

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be for example, if your schedule was like, of interacting with

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people was less on your mind, fast saying, okay, doing more thicker.

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Alright, so you could have a very pious person but their

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spirituality is very low. And you can, you can have a very

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at home, I need you to go go into the car and give me that green

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towel. We might bless you No, use the key.

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And you could have a very a person the keys over there.

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You could you could have a person who's not that pious

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But they're able to conduct a lot of spirituality and a lot of

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light. The question is, look, if you're not pious, will it lead you

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to benefit? Or will lead lead you astray? That's the question. Okay.

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So now

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in order to conduct things,

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you need metal, you need copper, they do all sorts of stuff. So

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teach this stuff in eighth grade, right? But

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in order to conduct spirituality, wedding of God, a lot of

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remembrance, so you need to empty certain things out shouldn't

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shouldn't come in, and certain things should come in. All right,

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let's talk about when we talked about that world. And not to

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really go into this and I'm really talking about this in a funny way,

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not in a crazy talk way. Alright, fireside Jen story's not want to

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talk about but that world has its own

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its own set of laws.

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And when people we're not allowed to go into that world, by the way,

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as a ruling, we're not allowed. But when has it become permitted?

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When the people went in and hacked into the dark arts

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by uttering certain words doing certain deeds, very bad deeds.

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It's as if you opened in your heart, a portal to talk to dark

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jinn. I mean, evil jinn. Okay, well, how else why else would the

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Quran come telling us that Satan has to lay man had to teach this

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to the people? Because once you know how it works, you become less

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scared of it.

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Okay?

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How roots and my roots were two angels that were sent down in

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ancient times to Babel.

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They were not fallen angels. They were not angels that took the

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challenge will give us temptations, and put us in the

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abode of temptations, as the Benes royal said, you know, the

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beneficiary all the stuff they say about their profits, forget

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profits, the heavier they went on the angels too. They say how roots

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and my roots were to angels. And they kept looking at the human

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beings and their sins and the shaking their heads.

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Okay, and then coming and saying that we could have done we we

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wouldn't have committed these sins.

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And then according to them, they're this false stories. Then

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Allah said, Okay, how about a challenge you three days go down

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and three days, that's all you need to spend three days with

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temptation. So he made them very handsome and very wealthy, and

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they descended on the earth. And of course, the first thing that

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happened was, they went to the temple and they worshiped Allah

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well, and then they got tired and they went and ate. And when they

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ate,

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they

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they drank

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my drink someone know when they drank some wine they committed

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Zina. Next day they drink more wine, they committed Zina.

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Someone saw them commit Zina, they killed the witness.

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Okay, so

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this is a lie, the whole thing is a lie first and not even

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reasonable. No one just goes three days, boom, boom, boom, commit

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three combat and in three days, right? You cannot leave if you're

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going to fail, and you're gonna tell a story about angels who

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failed make it like reasonable. Like on the second year, he drank

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for the first time now not three days. So the whole story is that

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will lie. But how to turn my roots

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were sent down as Mala Inca to the righteous to the Prophet,

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in the form of human beings to quell the fears of people from

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sorcerers from magicians, who people who gotten into the dark

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arts. What, how and why because a human being when he puts his mind

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to something usually can do it.

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That's how simple it is with the human being put his mind so mad,

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guess what, at least wants to help them of course, right? So

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they got into the dark arts, they're dividing people, they're

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hurt, hurting people, how do they do this by uttering certain words,

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they got poor, but doing certain very bad deeds. They become so

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evil and dark. When you become so dark, they are attracting dark

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spirituality. Not all spirituality is good. You're You're a spiritual

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person, and it's all said

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and it's all dark arts and occult stuff. And then they attract these

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evil jinn. And the jinn wants something. The shaytaan wants

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something and the human wants something and they make a deal.

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Okay? And it's always, always, always involves harming somebody.

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Oh, it's, they never do anything good. It's constantly non stop.

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They're in a state of harming people. Okay. And the greatest of

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harm is to create a divorce

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or to effect a divorce you they whisper they plug away they, they

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try to get into people's heads with Wiswell yes, they can even

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though uswest can become so much

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that it becomes essentially a force a driving force that a

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person can't stop. That's what was was

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It's all these towels are amazing for cleaning glasses. Microfiber.

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How did I just discover this

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was worse, one time two times this like a little gin, no problem. You

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can ignore that. But we sweat can become so incessant. And that's by

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a legion being sent to you. So in the same way that, like, I have a

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flashlight, I can see in front of me. But a stadium, what is a

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stadium other than the same concept repeated,

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you know, a million watts more, right?

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It's the same thing. So one was Swiss, but multiple Swiss was like

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so much with Swiss that you can't sleep you can't think all you're

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thinking is an obsession with this person or obsession with something

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or to do something. So that's how they operate. So how do tomatoes

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came to teach people this sadness Sulaiman Ali Salam. When he saw

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that the Oracles you know, go to Disney and they have an Oracle,

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right? Disney uses these all these old stories with an Oracle a

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magician, right? A medicine man. All of that was based on ancient

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times when that stuff actually happened and existed. And then

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over time, different profits curbed that stuff even more until

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now it's just a myth, right? Because they go out of business.

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These guys are out of business.

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At the time of the province, I set them suited to the gin tells us

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that the Gen used to go and go to the heavens and be able to see the

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future of Earth. What's gonna happen to people on earth?

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They come down. They can't just talk to anybody. They only talk to

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the one who has a portal open. Can you send a text to anybody? No,

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you got to be signed up with a cell with a cell phone company.

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Okay, then I can send you a text can I WhatsApp? You only if you're

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online can't WhatsApp you for not online. So they go to these people

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who are have opened up a portal with them. Okay, an ability to

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communicate with them. And they will start telling people Oh, tell

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the king this is going to happen. So he tells them this is gonna

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happen and it happens. So the king starts trusting the Oracle. But

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remember the Gen the demons, they don't want anything except

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destruction of human beings. So now that you trust him, now he

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will misguide him next, and that's what the prophesy centum said,

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give you one word of truth.

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And then 10 words of falsehood. And then ensued agenda tells us

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that

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this was this closed off. Now, one of the gifts that we have in the

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time of the Prophet sallallahu alayhi wa sallam Allah aided the

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OMA of the Prophet against these Oracle's and magicians and future

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fortune tellers and all that and that's why they're all out of

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business. They're all poor.

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Go tell me a fortune teller who's driving around in a Mercedes and

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living in a suburban house next to dentists and surgeons and stuff,

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right? When was the last time you walked out as a hey, oh, that

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neighbor. He's a dentist. That guy he's a real estate guy. Alright,

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and then oh, yeah, he's a fortune teller. No, they'd never live it

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with suburban, suburban homes. McMansions driving SUVs, taking

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their kids to soccer. They don't live like this. They're all

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unemployed because now that whole world the profit has

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in since his time, they don't have access now to really know the

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future anymore. In the past they did.

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Okay.

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And they use it to misguide people. Okay, so the world is say

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I thought now what is the difference gene has said and said,

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Okay.

00:18:33 --> 00:18:37

The sign of hesed is that usually it comes right away.

00:18:38 --> 00:18:41

And it's just like one moment, it's almost has it is like

00:18:41 --> 00:18:45

throwing a baseball, right? Like a baseball got thrown in my window.

00:18:46 --> 00:18:47

It happens once. Right,

00:18:49 --> 00:18:53

sir, is something that someone's got something against you, and

00:18:53 --> 00:18:59

they're planning to incessantly berate you, with gin. hassad comes

00:18:59 --> 00:19:03

from within the person. It's something that is developed by the

00:19:03 --> 00:19:06

Ill Will in the heart comes out of the eyes, and that's it. There's

00:19:06 --> 00:19:08

no gin involved. There's no gender involved.

00:19:10 --> 00:19:15

surgeon is involved. Someone is doing something contacting and

00:19:15 --> 00:19:17

unfortunately, all throughout our worlds

00:19:19 --> 00:19:21

some everywhere in the world, there are people who connect to

00:19:21 --> 00:19:22

these dark arts.

00:19:24 --> 00:19:30

And so it's not so far fetched. You pay somebody and they will go

00:19:30 --> 00:19:34

and have a shaytaan have a demon have a bad gin doesn't have to be

00:19:34 --> 00:19:37

like very evil. Could just be a

00:19:38 --> 00:19:42

mischievious Jin, who's willing to disobey Allah commit sins and

00:19:42 --> 00:19:45

bother you in exchange for something that they want. What do

00:19:45 --> 00:19:48

they want? Sometimes they just want to be around somebody

00:19:48 --> 00:19:52

sometimes the shayateen just want they want to smell something. I

00:19:52 --> 00:19:53

remember a person that

00:19:54 --> 00:19:57

told us that there was a gin

00:19:59 --> 00:19:59

that was nice.

00:20:00 --> 00:20:03

They're really a demon, but it's just a mischievous gin like a one

00:20:03 --> 00:20:04

of these

00:20:05 --> 00:20:10

idiots on the street, right? He'll do anything for a buck. And that's

00:20:10 --> 00:20:14

all they wanted was the love of the smell of a certain herb being

00:20:14 --> 00:20:14

burnt

00:20:16 --> 00:20:20

and in exchange for that he go and pinch whoever you want bother

00:20:20 --> 00:20:23

whoever you want do some silly stuff to whoever you want that in

00:20:23 --> 00:20:26

that world is silly. Like any of these horror movies, the bulb

00:20:26 --> 00:20:32

shuts out the bulb bursts or, you know, light flickers that's like

00:20:32 --> 00:20:36

that's child stuff in the world that in that world, but that's how

00:20:36 --> 00:20:41

it works and how to it's a mirage came down to dispel the mystique

00:20:41 --> 00:20:47

of it and the sign of said is that you someone is paying somebody to

00:20:47 --> 00:20:51

have some kind of gin or more than one go and bother you.

00:20:53 --> 00:20:55

Okay, go and bother this person.

00:20:56 --> 00:20:59

In our worlds what would that be look like?

00:21:00 --> 00:21:01

Probably mafia work.

00:21:02 --> 00:21:03

Pay some

00:21:06 --> 00:21:08

I don't know the names what do they call the in the in the mafia

00:21:08 --> 00:21:14

hierarchy. There's like wiseguys and all that you pay some thug to

00:21:14 --> 00:21:20

go up smash up your store for 300 bucks a month. Right? Or else we

00:21:20 --> 00:21:22

burn your store it I give it 500 bucks a month, we're still burning

00:21:22 --> 00:21:23

your store down.

00:21:24 --> 00:21:29

Like that. That's basically what it's like right? Now, this is why

00:21:29 --> 00:21:32

this part of it I believe it's important to dispel the mystic

00:21:32 --> 00:21:36

now, let's not we're going to talk about how it's cured. How do you

00:21:36 --> 00:21:38

how do you handle this? I shouldn't say the word cured is

00:21:38 --> 00:21:41

not a disease, you're a victim of abuse

00:21:43 --> 00:21:45

has said we know that we know how to treat that.

00:21:47 --> 00:21:50

What about that heavy duty set

00:21:51 --> 00:21:52

is

00:21:53 --> 00:22:00

cured by Muslims who because of the Aurora, the aurora of harm

00:22:01 --> 00:22:02

that is happening here.

00:22:03 --> 00:22:06

Had to no choice but learn

00:22:07 --> 00:22:11

that worlds and they did learn that world in an permissible way

00:22:11 --> 00:22:18

in Islam and a essentially use utilize the righteous and pious

00:22:18 --> 00:22:22

Muslim Jin to fight the battles against that other jinn. Okay.

00:22:24 --> 00:22:25

That's how it works.

00:22:26 --> 00:22:26

Right?

00:22:27 --> 00:22:30

That's how they do it. So when you have a serious situation like

00:22:30 --> 00:22:33

that, essentially they ask you some information about yourself.

00:22:33 --> 00:22:35

You don't see them for two weeks, and then all of a sudden the

00:22:35 --> 00:22:37

senators gone. Alright, what happened?

00:22:38 --> 00:22:42

They Those are their techniques, there are unlawful techniques to

00:22:43 --> 00:22:46

to deal with evil, which is dealing like sad with sad, like,

00:22:46 --> 00:22:53

how isn't it isn't there aren't there unlawful cures for diseases,

00:22:54 --> 00:22:58

you can drink certain alcohol, amount of alcohol and pain goes

00:22:58 --> 00:23:03

away. You can smoke, you can take different drugs and your pain goes

00:23:03 --> 00:23:08

away. Right? You can probably treat certain diseases or

00:23:08 --> 00:23:13

illnesses unlawfully, you can heal, you can solve your poverty

00:23:13 --> 00:23:18

problem unlawfully. If the if a thug is after you, you can fix

00:23:18 --> 00:23:21

that problem unlawfully. So everything can be done lawfully or

00:23:21 --> 00:23:22

unlawfully.

00:23:23 --> 00:23:27

And we as Muslims are only going to go the route of treating it

00:23:27 --> 00:23:32

lawfully. Okay. So when you the people who do that, who treat it

00:23:32 --> 00:23:37

lawfully, they should not have any of the signs of oddness upon them.

00:23:37 --> 00:23:39

Like what are the signs of oddness?

00:23:40 --> 00:23:41

reclusive? Nonna

00:23:44 --> 00:23:49

recite this Hocus Pocus, were some kind of shapes and odd languages.

00:23:49 --> 00:23:53

You're just treating magic with other magic and superstition? No,

00:23:54 --> 00:24:00

we don't do that. Okay. What we do is these are all usually Imams,

00:24:00 --> 00:24:03

and I know when he works as an imam in a mosque. He's living a

00:24:03 --> 00:24:06

completely normal life but he's it's a handed down knowledge that

00:24:06 --> 00:24:08

he learned from his dad from his uncle, etcetera, etcetera.

00:24:08 --> 00:24:13

Because, again, in certain every Islamic country has this, we had

00:24:13 --> 00:24:15

to find the ultimate had to find a way and they did find a way to

00:24:15 --> 00:24:18

communicate with the righteous Muslim jinn for the sake of

00:24:18 --> 00:24:21

removing evil jinn. And that's it, not for the sake of getting an

00:24:21 --> 00:24:22

advantage in life.

00:24:24 --> 00:24:27

Okay, or using it to make someone fall in love with you or any other

00:24:27 --> 00:24:32

that's all forbidden or even. And what is the what about charging,

00:24:32 --> 00:24:36

can they charge, they can charge but oftentimes they don't, because

00:24:36 --> 00:24:38

of the fear that they'll be

00:24:39 --> 00:24:44

labeled as something because the ones who do it incorrectly they

00:24:44 --> 00:24:47

always charge so they want to be labeled and also because it's not

00:24:47 --> 00:24:51

a knowledge that unlike or actual medicine, we it's empirical in

00:24:51 --> 00:24:55

front of us. This is not exactly empirical. Most of the time they

00:24:55 --> 00:24:58

will not even tell you what they do or how they do it. But in

00:24:58 --> 00:24:59

general, I do have come to

00:25:00 --> 00:25:03

Learn that that's how they do it. They do it by they have some of

00:25:03 --> 00:25:06

God that they recite and they speak to a Muslim Jenna haven't go

00:25:06 --> 00:25:11

and remove an evil jinn. Okay, that's a generality. And that's

00:25:11 --> 00:25:15

all I know about that. But a lot of them don't charge because they

00:25:15 --> 00:25:20

don't want to be deemed. But in a sense, it is a service. And if

00:25:20 --> 00:25:23

they were to charge you that is not was not even unlawful, okay?

00:25:24 --> 00:25:25

Because doing you a service.

00:25:26 --> 00:25:29

So, but they oftentimes don't, because they don't want to be

00:25:29 --> 00:25:30

labeled with those,

00:25:31 --> 00:25:36

you know, other types, all right. What else? Is there a lot of

00:25:36 --> 00:25:39

charlatans in that world a lot of charlatans and the charlatans how

00:25:39 --> 00:25:40

do they operate?

00:25:42 --> 00:25:46

This is very common in this world. They the way they operate is that

00:25:46 --> 00:25:51

they found a way to get in contact with just a innocently

00:25:51 --> 00:25:53

rambunctious Muslim,

00:25:54 --> 00:25:57

usually a Muslim person or even if it's not Muslim, but not a demon.

00:25:58 --> 00:26:02

Why? Because these people, they oftentimes are in the Islamic

00:26:02 --> 00:26:09

community go to masajid recite the Quran etc. And, and they're so

00:26:09 --> 00:26:13

they don't they don't attract demons. They just attract a type

00:26:13 --> 00:26:16

of rambunctious person, right? Rajin.

00:26:17 --> 00:26:21

And what do they do? They then send that Jen to go bother so and

00:26:21 --> 00:26:21

so

00:26:23 --> 00:26:26

knowing that so and so is going to come to them for help. Right?

00:26:26 --> 00:26:30

Community member, go start bothering them, then drop a hint

00:26:30 --> 00:26:33

here and there that I know how to take care of this stuff. And then

00:26:34 --> 00:26:34

they get paid.

00:26:36 --> 00:26:40

The person consults them. Okay, well send me Western Union 500

00:26:40 --> 00:26:43

bucks, I'll take care of it for you. Then they just tell their

00:26:43 --> 00:26:47

Muslim Jin to lay off, lay off the person for a while. And then the

00:26:47 --> 00:26:48

person comes. Oh, it worked.

00:26:50 --> 00:26:53

Why do we say it's a charlatan? Did we because that's his earning

00:26:53 --> 00:26:58

now. Unlawful earning, like making people sick? And then curing them

00:26:58 --> 00:27:00

at the same time? Well, isn't that Monsanto is accused of that all

00:27:00 --> 00:27:05

the time. All right. You can see parallels from that crazy world,

00:27:05 --> 00:27:10

we consider crazy to our own world, which Jen consider Crazy,

00:27:10 --> 00:27:15

right? So all of this is to dispel some of the mystique about it, but

00:27:15 --> 00:27:20

also to be very serious about our limits and our boundaries. And why

00:27:20 --> 00:27:22

is it that I sort of limit myself to this amount of knowledge? Why?

00:27:22 --> 00:27:23

Because

00:27:24 --> 00:27:27

let's say someone was wanting to get be righteous say on a clean up

00:27:27 --> 00:27:33

the streets, right? goes out there and little guy peddling some weed.

00:27:33 --> 00:27:35

I'm going to stop him and I'm going to beat him up. All right,

00:27:35 --> 00:27:35

good for you.

00:27:37 --> 00:27:41

But people aren't in isolation. You just beat someone up? Well,

00:27:41 --> 00:27:45

that person works for somebody. Right? It's connected to somebody

00:27:45 --> 00:27:46

a bigger gangster.

00:27:48 --> 00:27:48

Okay.

00:27:51 --> 00:27:54

You don't don't mess around with something that you don't know.

00:27:54 --> 00:27:54

Okay?

00:27:56 --> 00:27:59

And you may be in a situation where you think I'm gonna go take

00:27:59 --> 00:28:00

on the shell teen and all that stuff.

00:28:01 --> 00:28:06

Do you you may end up messing with, you know, the son of a

00:28:06 --> 00:28:08

Russian mob boss. Do you want a message you really want to mess

00:28:08 --> 00:28:11

around with the Russian mafia. Now that Italian Mafia may have

00:28:11 --> 00:28:14

weakened, right? So you might be able to take them on and survive.

00:28:15 --> 00:28:18

Because I think they're pretty weak now. Russian mafia is taken

00:28:18 --> 00:28:18

over.

00:28:20 --> 00:28:22

You see, see a V and your last name. I'm running the other way.

00:28:22 --> 00:28:26

Listen, I'm not playing games. Okay, you commit all the crimes

00:28:26 --> 00:28:29

you're going to commit. Let the cops deal with you. They can't

00:28:29 --> 00:28:33

even deal with you. The Russian mob is do you do not want to mess

00:28:33 --> 00:28:37

around? Okay. Likewise, there are shayateen and legions of demons we

00:28:37 --> 00:28:41

cannot handle. And if you could handle it, it would take your

00:28:41 --> 00:28:45

whole day and your whole life and don't mess around. Okay. This is

00:28:45 --> 00:28:50

what I was taught very early on. From Sheikh Abdul Rahman will see

00:28:50 --> 00:28:55

the Mohammed and Mecca I was chatting with him and he told me

00:28:55 --> 00:28:57

that they have Rockies in their family in their family their

00:28:57 --> 00:28:58

office.

00:28:59 --> 00:29:04

But they stopped the head which was his uncle put an end to the

00:29:04 --> 00:29:09

whole family doing it. Don't eat don't nobody. Why? Just like today

00:29:09 --> 00:29:12

are we going to go and take on the Russian mafia? No.

00:29:13 --> 00:29:17

You're gonna go and stop drugs in the in Camden? No, because you

00:29:17 --> 00:29:20

don't know the level of gangster you're dealing with.

00:29:23 --> 00:29:28

So he stopped why is it that shit his uncle was one of the best

00:29:28 --> 00:29:29

Rockies in Mauritania.

00:29:31 --> 00:29:35

Until the day came that he messed with a certain type of shaytaan

00:29:36 --> 00:29:40

that could not affect him because he would recite over his family.

00:29:40 --> 00:29:43

Right he would recite so does it bucket a first thing every

00:29:43 --> 00:29:47

morning. You imagine how how could you live? Right? If I had to sit

00:29:47 --> 00:29:49

and do a three hour two hour recitation of suicide advocate

00:29:49 --> 00:29:54

every morning. Now for him it ended in I think that sort of it's

00:29:54 --> 00:29:59

20 minutes of Joe's, let's say 15 minutes at Joe's 30 minutes.

00:30:00 --> 00:30:04

Let's say it takes 45 minutes, but not all, you know, it's every

00:30:04 --> 00:30:05

single day of your life.

00:30:06 --> 00:30:09

Every single morning, soon as you see the sunlight recite Susan

00:30:09 --> 00:30:09

buckler,

00:30:10 --> 00:30:15

but his family grew. And he ended up with a grandson far away. And

00:30:15 --> 00:30:19

that shaytaan attacked his grandson and made him permanently

00:30:19 --> 00:30:20

paralyzed.

00:30:21 --> 00:30:24

So, oh, by the way, you know, what you could do is you can add the

00:30:24 --> 00:30:25

new logo to.

00:30:27 --> 00:30:35

So, yeah, so he told he put on his family, a complete ban of anybody

00:30:37 --> 00:30:40

ever dealing with this dark world again, and that's my advice,

00:30:40 --> 00:30:44

everybody else here have knowledge of what's going on, let the

00:30:44 --> 00:30:49

Rockies do it, they live a certain way that allows them to have the

00:30:49 --> 00:30:52

time and the energy. And I was told it's exhausting to have to so

00:30:52 --> 00:30:54

much thicker. Okay.

00:30:56 --> 00:30:59

That's for their worlds. We're not in that world, but have a concept

00:31:00 --> 00:31:03

of how things are happening. Okay, and why they're happening in the

00:31:03 --> 00:31:08

spirit of how roots and Marut they came down to inform us all or to

00:31:08 --> 00:31:13

inform their generation with what's happening. How is it

00:31:13 --> 00:31:16

happening? Okay. So that you

00:31:17 --> 00:31:23

and Hamdulillah we we are here in the area. We have someone who

00:31:23 --> 00:31:27

knows someone that we trust, and we know and works as an Imam, in

00:31:27 --> 00:31:30

the masjid. There's no funny business and he doesn't even

00:31:30 --> 00:31:34

charge people money. That's one of the signs and it works for people.

00:31:34 --> 00:31:38

Okay, that's all he could tell you. Right. So

00:31:39 --> 00:31:41

that's a little bit of a,

00:31:42 --> 00:31:45

an opening here on that subject. Okay.

00:31:46 --> 00:31:48

Let me see if there any questions before we move on to the next

00:31:48 --> 00:31:49

subject?

00:32:02 --> 00:32:03

Very nice.

00:32:20 --> 00:32:21

Okay, let's see

00:32:22 --> 00:32:25

what kind of I only take a few questions so we can close this

00:32:25 --> 00:32:28

topic and move on to the next subject, which is progressives

00:32:29 --> 00:32:32

going on the attack against some Imams really, really wanted to

00:32:32 --> 00:32:37

progress? Alright, what about dreams? Dreams is

00:32:39 --> 00:32:40

there are three sources.

00:32:41 --> 00:32:44

One, it's almost like you have three.

00:32:45 --> 00:32:49

It's there's three types of dreams and three sources. The first

00:32:49 --> 00:32:53

source, most common to all people is just your thoughts. Okay, it's

00:32:53 --> 00:32:56

just your thoughts. If you want something really badly,

00:32:58 --> 00:33:01

and then you see yourself doing that thing, chances are not all

00:33:01 --> 00:33:06

the time, but chances are, that is a nothing other than

00:33:07 --> 00:33:12

your own thoughts. A lot of people, when they are they become

00:33:12 --> 00:33:15

deprived of something they always do, or something that always ate,

00:33:16 --> 00:33:18

or something they really want, they will see themselves doing it

00:33:18 --> 00:33:23

in a dream that just reflects that. You want it so badly.

00:33:24 --> 00:33:28

In the flipside, anxiety, you're anxious about something you may

00:33:28 --> 00:33:33

see yourself. You know, how many people are there out there have

00:33:33 --> 00:33:36

have had a really serious appointment like an exam or

00:33:36 --> 00:33:40

something, and then had a dream that you missed it right? And I

00:33:40 --> 00:33:43

have an all the time to people. It's very common. So the first

00:33:43 --> 00:33:48

source of dreams is it's just a reflection of what's on your mind.

00:33:48 --> 00:33:52

That's the only value that it has. Other than that it has no value is

00:33:52 --> 00:33:56

neither not a message from Allah. Nor is it a nightmare from shades

00:33:56 --> 00:33:57

on.

00:33:59 --> 00:34:03

The prophesy Selim tells us in Sahil in Booker is at the bottom

00:34:03 --> 00:34:07

of flood a narration stating that when you sleep,

00:34:08 --> 00:34:12

your leaves your body, but it's connected with a small string

00:34:14 --> 00:34:16

is like a tether tether.

00:34:18 --> 00:34:21

And you don't go in different places.

00:34:22 --> 00:34:28

It may go somewhere and receive from an angel of dreams a message.

00:34:30 --> 00:34:35

encoded message. Okay. Why would the angels encode the message

00:34:36 --> 00:34:42

is to separate it from the other two sources, which is a Satanic

00:34:42 --> 00:34:44

nightmare, and

00:34:46 --> 00:34:47

a dream of your own thoughts.

00:34:49 --> 00:34:54

The Divine wants his message to be known. Allah wants his message to

00:34:54 --> 00:34:57

you to be known. So I'm going to give you a flash drive and has a

00:34:57 --> 00:34:59

password on it. You got to know the password to open up the file.

00:35:00 --> 00:35:03

Oh, that's what dream interpretation is, okay? Or it's

00:35:03 --> 00:35:08

in form of a coded language that only you can understand.

00:35:09 --> 00:35:14

Right? Or, or only an interpretation. All right? That

00:35:14 --> 00:35:16

you can understand. Okay?

00:35:18 --> 00:35:21

So this is really important to know. And this language of dreams

00:35:21 --> 00:35:25

is not difficult, it's really not difficult. Alright, but you just

00:35:25 --> 00:35:29

need someone to teach you, within three, four months. If if you have

00:35:29 --> 00:35:32

a clean heart, you can understand the basics. And you could

00:35:32 --> 00:35:34

definitely be able to tell the difference between the true and

00:35:35 --> 00:35:36

true dream and not true dream.

00:35:38 --> 00:35:42

Lastly, there is and that message is given to you

00:35:43 --> 00:35:48

in the form of a visual or an experience, right, that sort of if

00:35:48 --> 00:35:52

we can use common language today, downloads in your mind or

00:35:52 --> 00:35:53

downloads in your heart,

00:35:55 --> 00:35:56

as if isn't good.

00:35:58 --> 00:36:02

The third type is that if your

00:36:03 --> 00:36:07

rule travels, and we don't know how, or where when we sleep, this

00:36:07 --> 00:36:10

happens, but this is what happened, we see the effect of it,

00:36:10 --> 00:36:15

right? Does anyone know where the Wi Fi waves are, that are given me

00:36:15 --> 00:36:19

Wi Fi, then I'm able to talk to you all on this phone? No, but we

00:36:19 --> 00:36:23

know the effect of it, we see the effects of it. And so you may come

00:36:23 --> 00:36:26

in contact while sleeping with the demon

00:36:27 --> 00:36:32

or shaytaan a evil jinn and they what do they want to do for you?

00:36:32 --> 00:36:37

They want to scare you. Okay, they want to scare you. And the very

00:36:37 --> 00:36:40

highly sophisticated ones don't scare you.

00:36:41 --> 00:36:45

They lure you and misguide you, right. So

00:36:46 --> 00:36:50

it's almost like this. It's almost like what when you see a thug, a

00:36:50 --> 00:36:54

mafia thug, you get scared because all this idiot knows how to do his

00:36:54 --> 00:36:59

punch, and kick and shoot and break stuff, right? But if you end

00:36:59 --> 00:37:03

up going and sitting on a table with the mob boss, and you find

00:37:03 --> 00:37:07

this mob, but he's not someone who's gonna kick and punch in and

00:37:07 --> 00:37:12

beat you up and shoot you. He's someone who's going to try to make

00:37:12 --> 00:37:17

a deal with you. But you got to know that deal is all in his

00:37:17 --> 00:37:22

favor, not in your favor. You're not from the family who didn't

00:37:22 --> 00:37:27

care about you. So you may benefit in the short run, but as soon as,

00:37:27 --> 00:37:33

okay, he does done with you. You're finished. Okay. Likewise,

00:37:34 --> 00:37:38

the shayateen they have their small ones that they're just the

00:37:38 --> 00:37:40

thugs. They scare you.

00:37:41 --> 00:37:46

The big ones. They have complicated methods of misguiding

00:37:46 --> 00:37:52

people and the only solution to those is Aim. Aim of Sharia of

00:37:52 --> 00:37:52

Arcada

00:37:55 --> 00:37:58

Alright, so that's the concept here and that's the idea

00:38:00 --> 00:38:03

behind this question that this is just had to link of all this with

00:38:03 --> 00:38:07

dreams, but about seemingly random objects and random Alpha Arabic

00:38:07 --> 00:38:10

Alpha geometric form former mother in law gave to me to hang on the

00:38:10 --> 00:38:13

house freaked me out. Yeah, there's some automat who say

00:38:13 --> 00:38:14

ultimate hoof is a thing.

00:38:18 --> 00:38:23

But, and they say it's like, it's no different than like, physical

00:38:23 --> 00:38:25

vitamins and herbs and drinking

00:38:26 --> 00:38:30

medicines and herbs and stuff. But the magic is say no.

00:38:31 --> 00:38:32

Okay.

00:38:41 --> 00:38:46

Christian priests, can they perform exorcism successfully? Of

00:38:46 --> 00:38:46

course they can.

00:38:48 --> 00:38:52

If I have a thief in my house, can a Christian cop remove him? Yeah,

00:38:52 --> 00:38:55

that doesn't mean his Christianity is right. Right.

00:38:57 --> 00:39:02

The Shayateen do not like the mention of God Jesus at all. God

00:39:02 --> 00:39:07

or comma, Jesus, comma, marry. The name itself. The name itself

00:39:07 --> 00:39:09

drives them crazy, right?

00:39:12 --> 00:39:16

Allah Himself praises all of these houses of worship. He doesn't

00:39:16 --> 00:39:19

praise them I shouldn't say he says he does mention the one good

00:39:19 --> 00:39:19

thing that they do.

00:39:21 --> 00:39:26

Use Gadhafi has Smola the name of Allah is mentioned.

00:39:28 --> 00:39:32

So the word Allah subhana wa Tada the word Mohammed, the word Jesus

00:39:32 --> 00:39:37

these, remember I said earlier on, in this world, what you utter is

00:39:37 --> 00:39:39

extremely important. What you utter with your mouth is extremely

00:39:39 --> 00:39:44

important. And they cannot stand the utterance

00:39:45 --> 00:39:47

of Moses, Jesus God.

00:39:48 --> 00:39:51

So yes, they're Akita is messed up, but they are uttering those

00:39:51 --> 00:39:54

words that are painful to the shayateen.

00:39:55 --> 00:39:56

Okay,

00:39:57 --> 00:39:59

a Christian person

00:40:00 --> 00:40:04

Can a Christian cop can remove a criminal from your house? Okay, a

00:40:04 --> 00:40:09

Christian person can protect you from a gank a Christian person can

00:40:09 --> 00:40:14

cure you of cancer, right? Jinn possession,

00:40:16 --> 00:40:21

exorcism, de Jin is not worse than any of these things, right? It's,

00:40:21 --> 00:40:26

it's, it's an attack, that leads to a sickness, okay? And they can

00:40:26 --> 00:40:31

exercise and we can take information from them about the

00:40:31 --> 00:40:36

nature of the shayateen in the same way that we can hear from a

00:40:36 --> 00:40:40

Christian cop, the nature of a bad gang that's out there, or a

00:40:40 --> 00:40:44

Christian doctor, the nature of cancer, or of a disease, or of

00:40:44 --> 00:40:51

anything else, right? You can take that knowledge, but when but their

00:40:51 --> 00:40:53

understanding of the unseen is all wrong.

00:40:55 --> 00:41:00

Like they're what they attributed as those like a criminals coming

00:41:00 --> 00:41:01

to attack you, right?

00:41:02 --> 00:41:07

The cop can stop the criminal. And he could tell you about the gank

00:41:07 --> 00:41:09

but he still may have misinformation about and they're

00:41:09 --> 00:41:13

misinformation. What they misunderstand is they considered

00:41:13 --> 00:41:16

demons to be fallen angels. So likewise, oh, this gang member

00:41:16 --> 00:41:18

Yeah, this gang they came into the town and they're doing all this

00:41:18 --> 00:41:21

stuff, and we got to stop and find he gets out. And then but he may

00:41:21 --> 00:41:25

doesn't mean he got their history, right. He may have gotten their

00:41:25 --> 00:41:26

history all wrong.

00:41:27 --> 00:41:31

Doesn't make a difference, he could still stop them. So they're

00:41:31 --> 00:41:35

all wrong in their knowledge in their what they're transmitting

00:41:35 --> 00:41:39

from the Bible, that every demon was an angel. That's wrong

00:41:40 --> 00:41:40

completely.

00:41:42 --> 00:41:45

Secondly, of course, they're going to use the crucifix and they're

00:41:45 --> 00:41:49

going to use their religious language and we're gonna use ours.

00:41:50 --> 00:41:52

Okay. Christian surgeon

00:41:53 --> 00:41:57

opens you up and start saying Christian prayers to get God's

00:41:57 --> 00:42:03

help to remove you know, to do his surgery on you the surgery is

00:42:03 --> 00:42:06

successful because of the knowledge he has that is accurate

00:42:06 --> 00:42:10

knowledge and we are Muslim could learn that accurate knowledge and

00:42:10 --> 00:42:14

then obviously the Muslim surgeon is not going to use

00:42:15 --> 00:42:20

you know those those preps that's obvious one, right. So we are able

00:42:20 --> 00:42:21

to take

00:42:23 --> 00:42:26

certain knowledge from people who are not Muslim.

00:42:29 --> 00:42:33

A Muslim said there is no evil No, that's false, completely false.

00:42:33 --> 00:42:37

Did not Allah say in the Quran, Min Saturday merkler He Allah has

00:42:37 --> 00:42:43

created a shutter and Allah has created a shape on and that is

00:42:43 --> 00:42:47

everything that is far from the Mercy of Allah and opposite of the

00:42:47 --> 00:42:48

Mercy of Allah subhanaw taala.

00:42:55 --> 00:42:58

There is a convert sistah Hedda who was into strong voodoo

00:43:00 --> 00:43:07

Yeah, maybe hopefully that he can use that knowledge to now dispel

00:43:07 --> 00:43:09

that world it's a dark arts is dark knowledge and we're not

00:43:09 --> 00:43:12

allowed to seek it by the way for no any other reason except if you

00:43:12 --> 00:43:14

plan to cure people on it. Okay, from it.

00:43:17 --> 00:43:17

Okay.

00:43:19 --> 00:43:23

Eve evil is the absence of Allah's goodness. Not just that, no.

00:43:25 --> 00:43:30

Not just that there is pure darkness, exact negative, pure

00:43:30 --> 00:43:36

negativity, pure harm. Evil is not just the absence of goodness, evil

00:43:36 --> 00:43:40

is characterized by the absence of goodness, but it is not a void.

00:43:40 --> 00:43:44

Evil is not a shakedown is not a void, right? He there is evil is

00:43:44 --> 00:43:47

not just that he's void of goodness, void of goodness to be

00:43:47 --> 00:43:51

empty, right? He is against goodness, he has set up an entire

00:43:51 --> 00:43:51

world.

00:43:53 --> 00:43:58

Okay to fight the world of angels and the world of Prophets. Okay.

00:43:59 --> 00:44:04

So if they meant that, yeah, there's some times you can say

00:44:04 --> 00:44:10

that, that and what that tribulation is characterized by

00:44:10 --> 00:44:14

lack of mercy, but it's not defined as a lack of mercy is the

00:44:14 --> 00:44:19

prophesy set him said Malaika are commanded to por Bella on people.

00:44:20 --> 00:44:25

But and when it falls upon you, your bad things happen such as

00:44:25 --> 00:44:29

accidents or something, and we can put an umbrella up. That's an

00:44:29 --> 00:44:32

umbrella of Vicodin, a bad and good deeds. You can do even more

00:44:32 --> 00:44:35

good deeds and you have a full roof over your head. So bear that

00:44:35 --> 00:44:39

can fall a lot. What is the difference between but that falls

00:44:39 --> 00:44:42

on somebody who is out in the sea? It's raining a storm out there.

00:44:43 --> 00:44:44

One is in the streets.

00:44:45 --> 00:44:50

One has an umbrella, the other is in a house. What's the difference?

00:44:50 --> 00:44:53

All of us are feeling it and hearing it and knowing it exists.

00:44:53 --> 00:44:57

We're all the same in that we're all inconvenience a little bit. It

00:44:57 --> 00:45:00

may be really loud. Okay, but

00:45:00 --> 00:45:04

The one in the house. He's like, Oh, I can't go outside. Maybe my

00:45:04 --> 00:45:06

electricity gets cut off. But he's not getting what he's not getting

00:45:06 --> 00:45:09

flooded. He's not getting sick. That's the way of the odia. And

00:45:09 --> 00:45:14

the prophets, they have a lot of betta, but they also have a great

00:45:14 --> 00:45:18

protection, amazing protection. So they feel it, they know it's a

00:45:18 --> 00:45:23

storm, but they're not hurt as affected person. Wow, with the

00:45:23 --> 00:45:27

umbrella as protection in the beginning, but eventually he's

00:45:27 --> 00:45:31

gonna get soaked. Okay, but it's just not falling hard on his head.

00:45:32 --> 00:45:36

And if acorns and leaves fall, he's protected from the one who's

00:45:36 --> 00:45:40

with nothing at all. Okay, he's just getting the whole brunt of

00:45:40 --> 00:45:43

it. And that person would nothing at all. If it was a minor

00:45:43 --> 00:45:46

rainstorm, he's still getting more wet than

00:45:48 --> 00:45:54

actual like, Hurricane if you had a house, right? Where you won't

00:45:54 --> 00:45:57

get wet at all. So likewise, the prophets in the odia on the side

00:45:57 --> 00:46:01

of heat, the more a bad and decree good deeds they do, the more

00:46:01 --> 00:46:03

protection they have, because they have that protection, they can

00:46:03 --> 00:46:04

withstand more buildup

00:46:11 --> 00:46:16

I get how people define evil as the absence of mercy. That is one

00:46:16 --> 00:46:19

perspective, but it's not 100%. Correct. I think I have may have

00:46:19 --> 00:46:20

said that in the past to

00:46:24 --> 00:46:25

me.

00:46:31 --> 00:46:32

What's up? So

00:46:34 --> 00:46:36

like the connection between good and evil,

00:46:37 --> 00:46:41

evil and good don't really have a link. Right? We characterize it as

00:46:41 --> 00:46:42

absence of good.

00:46:43 --> 00:46:46

It's yeah, it's characterized that by that for sure. So like, that's

00:46:46 --> 00:46:49

the definition because that's how we know. Yeah. 100% It's like a

00:46:49 --> 00:46:53

blind person. Like, we say he has no sight. But yeah, there's not

00:46:53 --> 00:46:56

really a link between sight and like, in not having sight. Yes,

00:46:56 --> 00:46:58

like a definition. It's a definition. Exactly.

00:47:07 --> 00:47:08

Tell me what's coming out of

00:47:10 --> 00:47:13

we don't have Instagram right now. Okay, no problem, the Android

00:47:13 --> 00:47:13

thing.

00:47:15 --> 00:47:18

I'll try to get that fix. Well, we do have a question.

00:47:19 --> 00:47:23

One of the browsers he's asking, I grew up as a speech impediment as

00:47:23 --> 00:47:26

a result of social anxiety, no confidence. I can't build ties

00:47:26 --> 00:47:29

with extended family slash friends, etc. Because I can't

00:47:29 --> 00:47:31

speak. I have no aspirations. What do I do?

00:47:32 --> 00:47:32

Have you?

00:47:38 --> 00:47:43

So this is not related to Sir yet? No, but okay, we'll get to that

00:47:43 --> 00:47:46

question, because it's a very good question. Lack of him a lack of

00:47:46 --> 00:47:49

everything. All right, we're gonna talk about that. A couple more

00:47:49 --> 00:47:52

questions. We're not even in q&a, but just happens to be I want to

00:47:52 --> 00:47:55

close this real quick before we get to the next subject.

00:48:00 --> 00:48:04

Pain is a real thing is not just the absence of preservation. It is

00:48:04 --> 00:48:07

characterized by the absence of preservation, for sure. Allah

00:48:07 --> 00:48:11

preserving us and having Rama with us. Yes, but it is also a thing.

00:48:15 --> 00:48:20

All right, the word. I cannot emphasize enough the recitation of

00:48:20 --> 00:48:21

ROTC bad debt

00:48:23 --> 00:48:27

or any word written by one of the trusted

00:48:28 --> 00:48:30

Elia of our OMA

00:48:31 --> 00:48:33

what are the Olia? Allama

00:48:35 --> 00:48:41

allow me to the scholars who acted upon their knowledge by the

00:48:41 --> 00:48:43

testimony of the people and the other scholars and their family

00:48:43 --> 00:48:48

until they died. Okay. And they died upon that we call those nasty

00:48:48 --> 00:48:49

woman at Olia.

00:48:51 --> 00:48:53

Potential for like, we live for someone like you know, they say

00:48:53 --> 00:48:57

the amount of the old woman like she doesn't really know anything

00:48:57 --> 00:49:00

yet knowledge. But her connection with Allah is like stronger than

00:49:00 --> 00:49:06

anyone. Okay, so is there rely on like, yes, you can be a non

00:49:06 --> 00:49:11

scholar who's already however, that person is not to be followed.

00:49:12 --> 00:49:18

That's the difference in law inochi data in decision making. So

00:49:18 --> 00:49:21

that's the difference. And so the Quran mentions

00:49:22 --> 00:49:28

in Surah two never mentions walled gardens and wildflowers.

00:49:29 --> 00:49:33

Wildflowers you look at them all you want. You don't eat from them.

00:49:33 --> 00:49:39

The walled garden it's all safe. Okay, it's all safe. You can eat

00:49:39 --> 00:49:41

from them. You can eat anything from them.

00:49:42 --> 00:49:47

So irritable had dad will cut through much much much so much.

00:49:48 --> 00:49:52

Anyway did what did you let me know nawawi for example, these a

00:49:52 --> 00:49:58

rod will cut through so much of the bad things that could happen

00:49:58 --> 00:49:59

to a person puts

00:50:00 --> 00:50:03

A wall between us and it actually kills the light that comes from

00:50:03 --> 00:50:08

those Oh rod will kill so many so much evil. Okay

00:50:12 --> 00:50:14

when a ship authors a word of their authors a dot, there still

00:50:14 --> 00:50:18

remains to be some kind of a, it's as if there's a connection between

00:50:18 --> 00:50:21

them, you establishing like a connection between you and that

00:50:21 --> 00:50:26

person. Right? And we benefit from that if and so one put it very

00:50:26 --> 00:50:28

simply says, Allah loves them.

00:50:30 --> 00:50:34

He loves their work, and he loves those who recite their work. So if

00:50:34 --> 00:50:36

you were to say, I'm going to take the word myself, I'm gonna make my

00:50:36 --> 00:50:40

own wish I looked at the woods didn't know we I looked at lots of

00:50:40 --> 00:50:45

it had dead, which you can get us fantasize.org/wood lowercase w

00:50:46 --> 00:50:51

IRD. I'll make my own. Well, what's the problem here is that

00:50:51 --> 00:50:55

you're not benefiting any more from the actual

00:50:56 --> 00:51:00

element of Allah's muhabba. Allah loves jobs, he loves their work,

00:51:01 --> 00:51:05

he loves to see their work being benefited from he loves this, and

00:51:05 --> 00:51:07

he rewards everyone who takes part in it.

00:51:09 --> 00:51:12

So why would you deprive yourself from that? And why would you then

00:51:12 --> 00:51:13

go and try to do it yourself?

00:51:14 --> 00:51:15

Right?

00:51:18 --> 00:51:20

Me, you know, pump up your ego

00:51:23 --> 00:51:27

well, then what about those? Why did they author the ODOT? Well,

00:51:27 --> 00:51:32

they went through life, they were graduated by shield, they moved

00:51:32 --> 00:51:35

on, and they when you become an old man, and you live that world,

00:51:35 --> 00:51:39

and you give your due respect to the elders on the shoe, that maybe

00:51:39 --> 00:51:43

one day, you can do the same thing for yourself. Right? Same thing

00:51:43 --> 00:51:45

with fatawa Didn't we talk about fatawa last week, like legal

00:51:45 --> 00:51:46

fatawa

00:51:47 --> 00:51:50

as some youth coming in writing of fetch was meaningless, thrown in

00:51:50 --> 00:51:53

the garbage. Just like a young person come as I got into

00:51:53 --> 00:51:56

medicine, hold on, is it was this tested? Was it tried? Did you you

00:51:56 --> 00:52:03

know, have a career with, you know, in the industry, that we all

00:52:03 --> 00:52:05

know you? And they all know, you know,

00:52:06 --> 00:52:10

same thing with these things. Okay, do you need permission from

00:52:10 --> 00:52:13

shield for these words? No. What did the know we thought somebody

00:52:13 --> 00:52:16

had done no. And if you do, then here, you get it from me right

00:52:16 --> 00:52:16

here.

00:52:19 --> 00:52:19

But you don't know.

00:52:22 --> 00:52:25

If if you when you get it from a person through an unknown,

00:52:26 --> 00:52:28

broken chain is always

00:52:30 --> 00:52:32

better, it's always

00:52:33 --> 00:52:37

nicer to have that complete chain. And, and that is something that

00:52:37 --> 00:52:41

many, many, many people have that complete unbroken chain regarding

00:52:41 --> 00:52:45

ROTC, but had dad and these major o'rawe the Buddha didn't even know

00:52:45 --> 00:52:50

his bill Barr and so in route with respect to having that then, if we

00:52:50 --> 00:52:53

want that Baraka then

00:52:54 --> 00:52:59

you, you know, I try to transmit it to you, okay, to the degree

00:52:59 --> 00:53:02

that that chain of transmission has buttock and that was taken

00:53:03 --> 00:53:06

directly from the Habib many different times when you recite

00:53:06 --> 00:53:10

the ROTC with them, and then they give you the permission and really

00:53:10 --> 00:53:12

what they want is they want it to spread to the people.

00:53:19 --> 00:53:28

Can I keep the things of my dead loved ones? Yes, you can. For

00:53:28 --> 00:53:30

example, my father's

00:53:32 --> 00:53:35

anything really, yes. There's nothing wrong with that. It's

00:53:35 --> 00:53:38

doesn't mean necessarily that we're going to be using it for

00:53:38 --> 00:53:41

powers and stuff like that, because we could start now, it may

00:53:41 --> 00:53:44

be something you keep for Baraka or just for sentimental value

00:53:44 --> 00:53:48

that's sentimental value is 100%. Fine. I like to have it there.

00:53:48 --> 00:53:51

It's sentimental to me. That's it. That's your 100% safe.

00:53:53 --> 00:53:54

Nothing wrong with that.

00:53:59 --> 00:54:03

I have a speech impediment, says one brother. And this has resulted

00:54:03 --> 00:54:09

in me losing confidence, social anxiety. And really, in a bad

00:54:09 --> 00:54:16

state. I would highly recommend you look up coaches, speech

00:54:16 --> 00:54:20

coaches, they deal with everything. They deal with the

00:54:20 --> 00:54:24

psychological aspect, the social aspect, the lisp, whatever the

00:54:24 --> 00:54:28

stutter is, get a coach, stick with that coach, don't try to fix

00:54:28 --> 00:54:30

the situation yourself. Get a coach.

00:54:33 --> 00:54:39

Evil exists and has a great wisdom, not just Yes, Zog is

00:54:39 --> 00:54:42

saying here. Can we say evil exists but it has was always

00:54:42 --> 00:54:43

always always has a wisdom.

00:54:47 --> 00:54:52

There will be benefits at the end of this for the one who

00:54:52 --> 00:54:57

understands it properly. And who and for the one who handles it by

00:54:57 --> 00:55:00

saying to themselves I know

00:55:00 --> 00:55:01

For sure

00:55:02 --> 00:55:04

there's a benefit from this. Right?

00:55:05 --> 00:55:08

And then that just because you say that doesn't mean that you will

00:55:08 --> 00:55:10

just gonna go away, doesn't mean you're not going to be hurt by it

00:55:11 --> 00:55:12

doesn't mean you're not going to struggle.

00:55:14 --> 00:55:18

But in the end, there will be a benefit for you.

00:55:24 --> 00:55:28

Tyler Grazi says that shook up that hachimura Put it perfectly.

00:55:29 --> 00:55:33

He said the fact that there is evil, or that there that there is

00:55:33 --> 00:55:35

evil, the presence of evil, the existence of evil

00:55:37 --> 00:55:42

is good. It has a good purpose to it. But evil itself is not good.

00:55:42 --> 00:55:43

Okay.

00:55:48 --> 00:55:52

Can we define evil that? Yes. Can you just invite him for sure. Can

00:55:52 --> 00:55:57

you define evil than evil? Is that which is free? It is far from the

00:55:57 --> 00:56:01

Mercy of Allah subhanho wa taala. And in the end of the day, there's

00:56:01 --> 00:56:04

an that's actually some people have different definitions.

00:56:05 --> 00:56:09

There's that there is one is defined as harm

00:56:10 --> 00:56:14

is defined relatively anything that we human beings would call

00:56:14 --> 00:56:19

harm. Okay, but ultimately the ultimate definition

00:56:21 --> 00:56:21

of evil.

00:56:23 --> 00:56:24

That is,

00:56:25 --> 00:56:28

the ultimate say is that it is

00:56:30 --> 00:56:32

disobedience of Allah without repentance.

00:56:34 --> 00:56:36

Everything else can be

00:56:37 --> 00:56:40

there can be discussion about it. But the only thing that is the

00:56:40 --> 00:56:44

source of this pure evil is

00:56:45 --> 00:56:51

going far from Allah. Disobedience of Allah without Toba. So even

00:56:51 --> 00:56:53

someone disobeys Allah subhanaw taala.

00:56:54 --> 00:56:59

It's not fully known yet what his results will be he may make Toba

00:57:01 --> 00:57:01

okay?

00:57:06 --> 00:57:08

What is the sustenance of jinn?

00:57:09 --> 00:57:11

Yeah, some people say they actually eat the bones and Allah

00:57:11 --> 00:57:12

knows best.

00:57:16 --> 00:57:17

All right, it's what times you know,

00:57:18 --> 00:57:20

to 21 Now

00:57:22 --> 00:57:24

we're going to have to close this subject and we're going to talk

00:57:24 --> 00:57:29

about the some of the progressive Imams what happened

00:57:33 --> 00:57:36

and why they some of them not all of them, but

00:57:37 --> 00:57:43

progressive Muslims are now going on the attack now, as they see

00:57:43 --> 00:57:45

election times coming around.

00:57:47 --> 00:57:48

And

00:57:49 --> 00:57:55

they're now really, really, the progressives are reeling because

00:57:55 --> 00:57:59

they did have some what they imagined to be

00:58:01 --> 00:58:07

a nod from Imams to continue being progressive. And now that they see

00:58:07 --> 00:58:11

some imams are realizing that we're not about going Lutz and

00:58:11 --> 00:58:13

they're openly saying it.

00:58:14 --> 00:58:15

Okay, they're openly saying it

00:58:17 --> 00:58:18

that

00:58:20 --> 00:58:26

they're now writing articles. And essentially, I would say

00:58:26 --> 00:58:29

mischaracterizing a lot of them and then bashing them. So let's

00:58:29 --> 00:58:31

read this article. Where am I reading this real clear

00:58:31 --> 00:58:37

religion.org Good real clear religion dot orgy

00:58:38 --> 00:58:38

get

00:58:40 --> 00:58:42

and they're saying now that

00:58:45 --> 00:58:50

the Imams they're only mentioning to hear Mamiya almost cinnamon, so

00:58:50 --> 00:58:57

could that have done an about face? Okay, and a really attacking

00:58:57 --> 00:59:02

how much of the men here have done an about face? turning their backs

00:59:02 --> 00:59:08

on liberal activism. Okay, and taking a political stance? Well,

00:59:08 --> 00:59:12

in Islam, what is a political stance, first of all?

00:59:14 --> 00:59:19

And what is a religious stance? Any stance that is merely citing

00:59:20 --> 00:59:25

the dean and saying this is Allah has said this in the book, we are

00:59:25 --> 00:59:28

not allowed to do this. We have to do that. We're not we cannot

00:59:28 --> 00:59:34

believe this. This is a incomprehensible or a inconsistent

00:59:34 --> 00:59:37

belief. This is an obligatory belief.

00:59:38 --> 00:59:41

That's what we call a religious statement. That is a religious

00:59:41 --> 00:59:43

statement. That is not a political statement.

00:59:45 --> 00:59:49

A political statement would be go out there and vote for Person X.

00:59:50 --> 00:59:52

Go out there and support

00:59:53 --> 00:59:54

person why?

00:59:56 --> 00:59:57

That's a political statement.

01:00:00 --> 01:00:01

When you specify

01:00:02 --> 01:00:09

a certain political person or tool, okay, vote for this bill,

01:00:10 --> 01:00:12

that bill that's a political statement. No doubt about that.

01:00:15 --> 01:00:18

Religious statements is Allah says this. That's it.

01:00:20 --> 01:00:24

Now what if someone says, Oh, yes, but the timing, the context

01:00:26 --> 01:00:29

doesn't change the fact that it's a religious statement. Okay.

01:00:32 --> 01:00:36

So this one is said when celebrity Texas based Islamic faith leader

01:00:36 --> 01:00:39

Sheikh Omar Suleiman posted a 30 minute Maiya culpa video in June,

01:00:39 --> 01:00:43

recounting all his progressive activism relating to the LGBTQ

01:00:43 --> 01:00:45

community, he left liberal allies and progressive Muslims

01:00:45 --> 01:00:51

floundering in dismay. First of all, I felt it was more like a

01:00:51 --> 01:00:57

clarification that I what I did this, intending that, and it may

01:00:57 --> 01:01:02

have come off as something else. So I'm clarifying. So it's not

01:01:02 --> 01:01:05

like there you can find anything where he's

01:01:08 --> 01:01:12

openly allying himself with liquidity cue. Now, there was that

01:01:12 --> 01:01:15

Pulse shooting statement, and they just gave it to him and he read

01:01:15 --> 01:01:18

it, right. But he even said that in the video said, like, I didn't

01:01:18 --> 01:01:22

write this. I got it, read it on the moment. And it came across

01:01:22 --> 01:01:26

that I'm like, with them or something, but it's not. So in any

01:01:26 --> 01:01:30

event. He says that they released this during pride month, and

01:01:30 --> 01:01:34

attract over half a million views. And it raises questions about the

01:01:34 --> 01:01:36

role of spiritual leaders and political activism.

01:01:39 --> 01:01:43

They're flipping out when your activism or your religious

01:01:43 --> 01:01:47

preaching contradicts leftist politics, progressive as liberal

01:01:47 --> 01:01:49

politics. They love you.

01:01:50 --> 01:01:55

Of course, if your conclusions match their politics, this was an

01:01:55 --> 01:01:57

extraordinary volte face.

01:01:59 --> 01:02:00

From the poster emem,

01:02:02 --> 01:02:05

who revered who was revered as a fear of the civil rights champion

01:02:05 --> 01:02:09

and vowed and had wowed crowds at a Bernie Sanders rally in 2020. He

01:02:09 --> 01:02:10

had been invited to offer prayers

01:02:12 --> 01:02:15

at the congressional House of Representatives the year before

01:02:16 --> 01:02:19

and prior to that was courted by then Senate hopeful beta O'Rourke.

01:02:20 --> 01:02:24

So they might quickly became the nation's favorite Imam as a repeat

01:02:24 --> 01:02:28

guest on Good Morning America. Yeah, as long as anyone beats

01:02:28 --> 01:02:32

little, but seems nice to you guys. You'd like him. Soon as he

01:02:32 --> 01:02:36

says something that's from the dean that you don't like. Now, all

01:02:36 --> 01:02:37

of a sudden he's going to be

01:02:39 --> 01:02:42

getting an article written about the Louisiana by the way, who's

01:02:42 --> 01:02:44

the author of this? Awesome refund? malloc

01:02:46 --> 01:02:50

What if that's the Louisiana born native bursts into Dallas Fort

01:02:50 --> 01:02:55

Worth moss in 2012. With his powerful oratorical skills and

01:02:55 --> 01:02:57

intellectual prowess, he soon became a ubiquitous and sought

01:02:57 --> 01:03:00

after speak, managing track Muslims traditionally sent

01:03:00 --> 01:03:04

modernists as a prominent leader of the faith. He took on pressing

01:03:04 --> 01:03:07

mainstream issues such as police brutality, Refugee Rights and

01:03:07 --> 01:03:11

fighting racism, so a man was feted by some will some liberals

01:03:11 --> 01:03:12

by some liberals.

01:03:14 --> 01:03:17

And Democrats thanks to his inclusive message, including his

01:03:17 --> 01:03:22

outreach to the gay community. In 2016, Omar Mateen, massacred 49

01:03:22 --> 01:03:27

people up the pulse bar. So they men organized a statement of

01:03:27 --> 01:03:30

condemnation signed by Muslim scholars and community leaders and

01:03:30 --> 01:03:32

he went further he attended a press conference in his home

01:03:32 --> 01:03:37

state, and later a village outside the Resource Center, a Dallas

01:03:37 --> 01:03:41

based gay social service facility where he addressed more than 1000

01:03:41 --> 01:03:46

people. Okay. Many activists still recall his searing words about

01:03:46 --> 01:03:49

human rights and dignity were determined to cry together to pray

01:03:49 --> 01:03:51

together stand together straight gay, flirty, and a Texan. Okay, so

01:03:51 --> 01:03:56

that one was a little bit. All right. He read from a prepared

01:03:56 --> 01:03:59

statement and an off the cuff remark he also added there, this

01:03:59 --> 01:04:03

right here is America. Take a look around you. This is the future of

01:04:03 --> 01:04:05

America and no bigger terrorist is going to stop that.

01:04:07 --> 01:04:10

Saying something about terrorists and bigots. It's fine if you

01:04:10 --> 01:04:13

define a bigot as someone who you know physically harmed someone

01:04:14 --> 01:04:14

unlawfully

01:04:17 --> 01:04:19

because of a trait that they have

01:04:20 --> 01:04:23

days later so a man extolled the virtues of compassion, orthodoxy

01:04:23 --> 01:04:26

and humanitarian Islam in an interview with The Dallas Morning

01:04:26 --> 01:04:30

News, I did go and stand in solidarity with the LGBT community

01:04:30 --> 01:04:30

said

01:04:32 --> 01:04:34

because idea of homophobia which is a real problem in the country

01:04:34 --> 01:04:37

is that people should be targeted as less than human because they

01:04:37 --> 01:04:39

choose to live their lives in a particular way and that's what's

01:04:39 --> 01:04:44

problematic All right, probably. That's gonna get you

01:04:46 --> 01:04:50

people who are looking for that they're going to use that

01:04:50 --> 01:04:51

obviously

01:04:52 --> 01:04:55

Okay, he's a continuous gay Muslims exist in their part of our

01:04:55 --> 01:04:57

community. It depends on the mosque you go into whether the

01:04:57 --> 01:05:00

mosques are going to accept them or not. A lot of that has to do

01:05:00 --> 01:05:05

With how American those mosques are, how acclimated they are.

01:05:06 --> 01:05:09

Okay, so in light of these supplements changing views, how

01:05:09 --> 01:05:13

should muscles respond when a spiritual leader has a 180 degree

01:05:13 --> 01:05:17

reverse epiphany? Is it theological regression? Or is he

01:05:17 --> 01:05:18

seeing the light?

01:05:20 --> 01:05:23

Can they be considered trusted and credible sources of religious

01:05:23 --> 01:05:26

guidance now penitence. Solomon blames his exuberance on the

01:05:26 --> 01:05:29

prevailing anti Muslim climate partly stoked by Trump

01:05:30 --> 01:05:36

as well as his youth, okay, the man who inspired 1000s of Muslims.

01:05:36 --> 01:05:40

In Texas, I can't lie that those statements tills quotes to sort of

01:05:40 --> 01:05:43

send a message that people

01:05:44 --> 01:05:47

may take the wrong way. Or liberals may consider a green

01:05:47 --> 01:05:50

light. The man who inspired 1000s

01:05:52 --> 01:05:55

to protest at an airport against the Muslim ban, and inhumane

01:05:55 --> 01:05:59

condition migrants face at the border now argues, uncomfortable

01:05:59 --> 01:06:02

situations arose while marching with gay clergy and activist.

01:06:02 --> 01:06:05

Things get really tricky with vigils and the type of practices

01:06:05 --> 01:06:07

that have the origin different thoughts and practices in these

01:06:07 --> 01:06:09

places. I should have done a better job when it was brought to

01:06:09 --> 01:06:12

my attention. All that knows, I seriously really repent and ask

01:06:12 --> 01:06:15

forgiveness for that. Well, that's good, because those statements any

01:06:15 --> 01:06:18

statement that gives sort of a lukewarm or a green light to

01:06:18 --> 01:06:22

something that is not Islamic, but people may understand it that way.

01:06:22 --> 01:06:25

That is a problem, too. It's not just the technical word of the

01:06:25 --> 01:06:30

law, or the of the utterance that you make. Technically, what does

01:06:30 --> 01:06:33

it mean? No, it's also what do people get from that? How do

01:06:33 --> 01:06:35

people perceive that you know that the

01:06:36 --> 01:06:40

Imam is not allowed to attend the funeral of a Publix? unrepented

01:06:40 --> 01:06:43

shameless public center? Why? Because he gives a message that

01:06:43 --> 01:06:46

that's okay. You know, we support him, we still pray for him. We

01:06:46 --> 01:06:49

love him. Know, he's public and shameless. It's not like he's a

01:06:49 --> 01:06:50

sinner on the side.

01:06:51 --> 01:06:51

Right.

01:06:53 --> 01:07:00

In hiding No. So it's, it's forbidden for a Muslim to Imam

01:07:00 --> 01:07:05

who's looked up to to fraternize with an innovator. For some sector

01:07:05 --> 01:07:09

other it's forbidden for us to even fraternize with an innovator.

01:07:09 --> 01:07:10

Right. So

01:07:16 --> 01:07:17

as forbidden

01:07:18 --> 01:07:21

for us to do why, because the message it sends, so those

01:07:21 --> 01:07:26

statements, if they give a seeming Greenlight, then yeah, that's a

01:07:26 --> 01:07:27

problem. So he did, he said he

01:07:29 --> 01:07:33

should have done a better job and asked forgiveness for that. So

01:07:33 --> 01:07:37

that's good. He insisted he was handed a speech he had to read in

01:07:37 --> 01:07:41

Orlando, and the Muslims panicked response was reactive, I wish

01:07:41 --> 01:07:44

first of all, as Muslim community, we didn't accept the premise of

01:07:44 --> 01:07:47

that so quickly. I think that's the spirit in which a lot of posts

01:07:47 --> 01:07:48

and

01:07:49 --> 01:07:52

and the Orlando statements, and so many things came out. I also

01:07:52 --> 01:07:55

wished personally I would have handled that differently. Good. I

01:07:55 --> 01:07:56

agree.

01:07:58 --> 01:08:01

To the question of whether Muslims can form alliances with liquid IQ

01:08:01 --> 01:08:04

who support our right as Muslims, so the men now would now answer of

01:08:04 --> 01:08:04

course not.

01:08:06 --> 01:08:08

Okay, it's important for this thing.

01:08:09 --> 01:08:12

If you're drowning, and a bliss lends you a hint. Or if you're

01:08:12 --> 01:08:17

drowning, and a very crafty person politically, who's going to ask

01:08:17 --> 01:08:19

you favors you cannot live up to

01:08:21 --> 01:08:22

and you what you cannot do.

01:08:24 --> 01:08:25

reaches out

01:08:26 --> 01:08:27

to get at your own risk.

01:08:28 --> 01:08:32

We can't, you're going to ask us to support something we can't

01:08:32 --> 01:08:32

support.

01:08:33 --> 01:08:36

So I don't want favors from you in the first place because I cannot

01:08:36 --> 01:08:39

repay what you want. I can't pay repay you the price that you want.

01:08:39 --> 01:08:43

You want to price from me. I can't pay you back. Can't go against my

01:08:43 --> 01:08:46

lord, I can't go against my religion. You're asking something

01:08:46 --> 01:08:49

I can't fulfill for you. So I apologize.

01:08:50 --> 01:08:55

And I can't I can't take favors from you. Okay, and that's the

01:08:55 --> 01:08:59

problem. A bliss never comes at you whenever at least comes right

01:08:59 --> 01:09:05

at you. Look at where your first instinct is to run. Because that's

01:09:05 --> 01:09:08

probably where he wants you to be. He's too smart to just come at you

01:09:08 --> 01:09:08

like a thug.

01:09:10 --> 01:09:13

Think about this again very closely. When Iblees comes out you

01:09:13 --> 01:09:19

with fear your first instinct of where to go let's say politically

01:09:20 --> 01:09:24

or they forgot your first instinct. The common man's

01:09:24 --> 01:09:27

instinct of where to go okay.

01:09:29 --> 01:09:33

is probably where he wants you to be in the first place. So when he

01:09:33 --> 01:09:38

sends okay a wolf a dog at you naturally where you're going to

01:09:38 --> 01:09:42

run exact opposite direction of the dog is probably where at least

01:09:42 --> 01:09:43

wants you to go. Okay.

01:09:45 --> 01:09:49

Politically speaking, so send Britt brought George Bush in the

01:09:49 --> 01:09:51

war on terror. Well, where did the War on Terror send all the

01:09:51 --> 01:09:52

Muslims?

01:09:53 --> 01:09:55

Okay, it sent them to the left.

01:09:57 --> 01:09:59

That's where he wanted you in the first place. Okay.

01:10:00 --> 01:10:02

You know much knowledgeably says,

01:10:04 --> 01:10:08

you know his game plan of his house Tao how strategic if you

01:10:08 --> 01:10:11

played chess, you didn't train you didn't think you didn't study. He

01:10:11 --> 01:10:13

just played chess

01:10:14 --> 01:10:18

for 100 years, okay, let's say you lived a long life, you play for

01:10:18 --> 01:10:21

100 years, how good will you be at the 100th year, like you've seen

01:10:21 --> 01:10:25

everything, you play chess all day, every day for 100 years. If

01:10:25 --> 01:10:27

Bliss has been added at the destruction of the human being for

01:10:27 --> 01:10:30

1000s of years 1000s

01:10:32 --> 01:10:37

his chess moves, don't try to use your brain against him. Just

01:10:37 --> 01:10:37

follow the book.

01:10:39 --> 01:10:44

Just follow the Quran. Okay. Don't try to do anything against him.

01:10:44 --> 01:10:49

You tried to outsmart him use the Quran. So when a dog comes at you,

01:10:49 --> 01:10:53

you go up, go and follow the way the Dean that's it. All right.

01:10:59 --> 01:11:02

He now says it's important for us collectively as a community to

01:11:02 --> 01:11:06

actively oppose the LGBT agenda, which must be rejected

01:11:06 --> 01:11:09

religiously, socially and politically. Critics say there's a

01:11:09 --> 01:11:15

kick to the teeth to LGBT activism. All right, I advocacy

01:11:15 --> 01:11:19

groups who publicly rejected Trump's concern trolling over the

01:11:19 --> 01:11:22

Muslim ban. And it's just justice and specification for targeting

01:11:22 --> 01:11:25

Muslim majority countries that discriminated against people's

01:11:25 --> 01:11:28

sexual orientation. You know what might happen? Now, these LGBT

01:11:28 --> 01:11:34

advocacy groups may no longer support Muslims against Trump's

01:11:34 --> 01:11:35

ban. And I say good.

01:11:36 --> 01:11:39

Don't support us. Don't have anything to do with us. Don't

01:11:39 --> 01:11:43

benefit us don't harm us. You do your thing over there, which I

01:11:43 --> 01:11:46

disapprove of, but I can't do anything about it. Let me go live

01:11:46 --> 01:11:50

my life over here. Okay. And I do have a position. I'm not neutral

01:11:50 --> 01:11:54

to this. The Muslim position is not neutral, towards your agenda.

01:11:55 --> 01:11:59

We are actively against your agenda. Okay? It's not live and

01:11:59 --> 01:12:03

let live. It isn't. You can't be live and let live.

01:12:04 --> 01:12:08

Alright, you may be legally physically, like my neighbor may

01:12:08 --> 01:12:14

be a Hindu. He has God's right. Live in that live physically. But

01:12:14 --> 01:12:18

it's not what I teach my kids. I say La ilaha illallah lair Shetty

01:12:18 --> 01:12:21

killer. We're going to teach them that this is wrong and bad. But I

01:12:21 --> 01:12:24

physically cannot go and break down your gods. I don't have the

01:12:24 --> 01:12:25

authority.

01:12:26 --> 01:12:26

Okay.

01:12:29 --> 01:12:32

If I had the authority I would like if you bought a God into my

01:12:32 --> 01:12:34

house, I have authority over my house, right?

01:12:35 --> 01:12:39

I have the authority to throw in the garbage right? What did I

01:12:39 --> 01:12:41

leave it if I come home, so Oh.

01:12:43 --> 01:12:44

The neighbor came.

01:12:45 --> 01:12:47

The Hindu neighbor came and what Oh, really what they bring they

01:12:47 --> 01:12:51

brought us edible arrangements in the kitchen. And they bought us a

01:12:51 --> 01:12:54

god. Okay, they don't know any better. Maybe they're just being

01:12:54 --> 01:12:56

nice. Fine. Give me the edible arrangements.

01:12:58 --> 01:13:01

Now we'll take the God say kids, we're not allowed to have a

01:13:01 --> 01:13:07

Buddha. An elephant. The lady with the hands. When ought to have

01:13:07 --> 01:13:11

that? Yes, Mr. Our neighbor, so and so he's a nice man. He doesn't

01:13:11 --> 01:13:15

know any better in terms of gifting us with this. But we're

01:13:15 --> 01:13:17

not married again. We're not pagans is the worst thing you

01:13:17 --> 01:13:21

could do we have an idol besides Allah. Okay. So we're gonna throw

01:13:21 --> 01:13:25

in the garbage. Okay. What we're not going to do, we're not going

01:13:25 --> 01:13:29

to go it doesn't have to go to the fact that we're going to go and

01:13:29 --> 01:13:31

start hating on the guy who was trying to be nice, right.

01:13:33 --> 01:13:38

So being against something does not necessitate going to have a

01:13:38 --> 01:13:44

civil war in the coldest sack, right. Hey, Vishnu, take this

01:13:44 --> 01:13:48

boom, it doesn't have to go to that. Extreme. Okay.

01:13:49 --> 01:13:54

Okay, hey, Bhakti Go tell your dad, no idols in this house. And

01:13:54 --> 01:13:57

now all of a sudden, we just created awkwardness in the coldest

01:13:57 --> 01:14:00

sack, right? And all sorts of war in the coldest sack when

01:14:02 --> 01:14:06

you know, it can be done different way. And we're still against it.

01:14:06 --> 01:14:07

Right? So

01:14:09 --> 01:14:14

that's an example. Likewise, somebody comes to women move in,

01:14:14 --> 01:14:19

hey, we bought you a fruit basket, okay, wrapped in a rainbow flag.

01:14:21 --> 01:14:25

And say kids, listen, we're gonna have to eventually explain to Mrs.

01:14:25 --> 01:14:30

and Mrs. Smith, that we don't do this. Alright.

01:14:31 --> 01:14:34

Okay, but we're gonna take this and we're gonna put in the trash.

01:14:35 --> 01:14:40

How hard is that? Right. And is that wrong in any law? So yes, if

01:14:40 --> 01:14:43

I had the authority, which I do in my house, I have the authority in

01:14:43 --> 01:14:46

my house or they could take that away too. They want to take

01:14:46 --> 01:14:48

everything away these people, okay.

01:14:50 --> 01:14:54

If they take authority away from my house, but if you bring it to

01:14:54 --> 01:14:55

my company, and you bring it right here,

01:14:56 --> 01:14:59

I have authority in the building. I throw it away.

01:15:00 --> 01:15:00

Okay

01:15:07 --> 01:15:10

in May, so a man signed a well publicized position. Now Bob, I

01:15:10 --> 01:15:14

said this to before I keep reading, if you truly respect me

01:15:14 --> 01:15:19

respect my limits. If you truly respect me and I want to fight for

01:15:19 --> 01:15:22

your right to be Muslim in America, wait a second, are you

01:15:22 --> 01:15:26

genuinely doing this? Or do you want something back? Right? Are

01:15:26 --> 01:15:31

you genuinely listened to this? If, if a man has two daughters,

01:15:32 --> 01:15:35

on a regular day of the week, all of a sudden those two daughters

01:15:35 --> 01:15:41

come prepare him a snack, start giving them my back massage,

01:15:42 --> 01:15:45

saying how good of a dad he is telling them how much Quran they

01:15:45 --> 01:15:46

memorized.

01:15:47 --> 01:15:50

It's Tuesday at six o'clock, what's going on? What do you want?

01:15:50 --> 01:15:55

Right? Right. Anyone who has any experience? This is not normal.

01:15:55 --> 01:15:59

What do you guys want dessert? There's an Ask coming here, right?

01:16:00 --> 01:16:01

This question and ask.

01:16:02 --> 01:16:07

Same way, all of a sudden, what do you guys have to do with us? If we

01:16:07 --> 01:16:11

fighting for our right to live here and you want something back?

01:16:11 --> 01:16:16

Like, right? Because you know that we don't live like you guys. We

01:16:16 --> 01:16:19

don't approve of this. Wilson's would have stood up if Muslims

01:16:19 --> 01:16:22

existed at the time of Elvis that would have been corruption for us.

01:16:22 --> 01:16:23

Right?

01:16:24 --> 01:16:27

I mean, good old Elvis, who's considered like the the old days

01:16:27 --> 01:16:31

the good old days, right? Where shutter was limited to that? No,

01:16:31 --> 01:16:35

that would have been, that was a calamity. For the Muslims at that

01:16:35 --> 01:16:39

time. If a Muslim lived at that time, and women are throwing their

01:16:39 --> 01:16:42

clothes at him. And he's giant dancing and gyrating and moving

01:16:42 --> 01:16:46

his hips around, and getting all the girls to go crazy. And having

01:16:46 --> 01:16:51

these concerts that itself would have been shut up for us. And it's

01:16:51 --> 01:16:55

not you cannot as Christians, you cannot know, or, or Americans or

01:16:55 --> 01:16:57

any American cannot know that Islam was

01:16:58 --> 01:17:04

not against this stuff. Right. So what do you want from helping us?

01:17:05 --> 01:17:08

And they are here are talking about Muslims being politically

01:17:08 --> 01:17:10

naive. What about you people? Do you think they're just genuine

01:17:10 --> 01:17:14

from the goodness of their heart? I want to put a rainbow flag on

01:17:14 --> 01:17:16

and for the goodness of my heart go fight for the Muslims to live

01:17:16 --> 01:17:17

here and be against Trump.

01:17:18 --> 01:17:24

Are you naive? They want something back of course, right? So if

01:17:24 --> 01:17:27

that's the case, and you love me so much that you want to protect

01:17:27 --> 01:17:33

my rights, can you do you respect my limits? Okay, I may be against

01:17:33 --> 01:17:36

Hinduism. I may be against all these other religions, but I know

01:17:36 --> 01:17:40

my limits as a citizen. And I know that there's nothing I'm doing

01:17:40 --> 01:17:44

about it, except in my own home. Okay. And in the public sphere, I

01:17:44 --> 01:17:46

can write books I can write whatever

01:17:47 --> 01:17:52

say my opinion, but at the simultaneously, you have a right

01:17:52 --> 01:17:55

as a neighbor, in the cul de sac.

01:17:57 --> 01:17:59

To live peacefully without me bothering you. It is your right.

01:18:00 --> 01:18:04

Good bye secular law and even Islamic law. It's your right do

01:18:04 --> 01:18:07

you do that in your own home? Yes, you may have a symbol for that.

01:18:07 --> 01:18:11

You're a Christian, Hindu Jew, whatever religion you are. Okay?

01:18:11 --> 01:18:14

That's your right to go live. I don't have a right now to start

01:18:14 --> 01:18:16

blocking your driveway and harming you and abusing you and all that

01:18:16 --> 01:18:17

stuff.

01:18:18 --> 01:18:22

All right. So I'm respecting that and you were you I need you to

01:18:22 --> 01:18:26

respect me. So in May, so they men signed a well publicized position

01:18:26 --> 01:18:28

statement with 200 other Imams.

01:18:29 --> 01:18:33

Okay entitled navigating differences, clarifying sexual

01:18:33 --> 01:18:35

gender ethics and assignment broadly aligned with the

01:18:35 --> 01:18:38

traditional view of the Old Testament that sees homosexuality,

01:18:38 --> 01:18:42

sexual relationships as immoral, not immoral. Haram immoral is

01:18:42 --> 01:18:46

something like we determined right? No haram Allah forbade it

01:18:47 --> 01:18:52

while acknowledging that the liquidy Q community constitutional

01:18:52 --> 01:18:55

right to live in peace and free from abuse that's what I'm saying

01:18:55 --> 01:18:58

like in the cul de sac in the street in the workplace the guy

01:18:58 --> 01:19:01

has a right to walk down the hall without me like what am I going to

01:19:01 --> 01:19:06

body check him because he's hidden door gay right what that's what am

01:19:06 --> 01:19:10

I going to rail him against the wall trip him up now like that's

01:19:10 --> 01:19:13

what I understood from that right which is why signed it as the

01:19:13 --> 01:19:17

right to go banana constitution or by use by Cydia to I can't go

01:19:17 --> 01:19:17

behaving like that.

01:19:21 --> 01:19:23

A fellow signatory acid kadhi likes to lay men is based in

01:19:23 --> 01:19:24

Dallas Fort Worth.

01:19:27 --> 01:19:32

The heart of an Islamic scholarly revival, deemed conservative, high

01:19:32 --> 01:19:37

profile Yale educated theologian. He elaborated this in a June

01:19:37 --> 01:19:42

article on Al Jazeera. To his credit, he urges Muslim not to be

01:19:42 --> 01:19:45

misled by the political ideology of the right. Yeah, we're not

01:19:45 --> 01:19:48

running to the right. A fool would run to the right.

01:19:49 --> 01:19:55

They do not want you there. They may use you as a shield against a

01:19:55 --> 01:19:58

problem they couldn't solve because their theology was too

01:19:58 --> 01:20:00

weak and their spirituality was too weak.

01:20:00 --> 01:20:01

To convince their youth

01:20:02 --> 01:20:02

okay?

01:20:04 --> 01:20:07

And they're using Muslims as a shield fine. It doesn't matter

01:20:07 --> 01:20:10

whether you use this as a shield hide behind us or not doesn't make

01:20:10 --> 01:20:11

a difference because we're going this way anyway.

01:20:14 --> 01:20:18

Man, Catholics even why a thought? If we're gonna have any allies,

01:20:18 --> 01:20:22

it'll be the Catholics. I ended up somehow in a Catholic I was

01:20:22 --> 01:20:27

looking up something and having a Catholic listserv or, you know,

01:20:27 --> 01:20:33

one of these chats, wrote, they despise Muslims. They loathe

01:20:33 --> 01:20:37

Muslims, okay. So don't think that the Catholics are too much of our

01:20:37 --> 01:20:39

friends. But if I had to choose anyone, I would choose Catholics,

01:20:40 --> 01:20:43

but they also have their limits, right? They really have limits.

01:20:43 --> 01:20:46

They're just probably easier to deal with.

01:20:48 --> 01:20:52

A Sunni Muslim claudi had a history of shifting the sands of

01:20:52 --> 01:20:53

Scripture.

01:20:54 --> 01:20:58

That's pretty rough. He moved from a largely neocon view of Islam to

01:20:58 --> 01:20:59

a liberal one.

01:21:00 --> 01:21:04

I don't know. He publicly repented for his intolerant views of Shia.

01:21:04 --> 01:21:08

Okay, I regret statements I made inflammatory remarks. I was taken

01:21:08 --> 01:21:11

aback. I don't think he regrets the theological position

01:21:13 --> 01:21:15

he renounced his allegiance to Salafi Islam

01:21:21 --> 01:21:24

he was no the Salafi originally School of Islamic thought is no

01:21:24 --> 01:21:28

longer sacred to him because it's become associated with extremists

01:21:30 --> 01:21:32

Hey almost Can you talk for a little bit I have to get up for

01:21:32 --> 01:21:32

two seconds

01:21:34 --> 01:21:37

All right, give me a breather for two seconds I'll be right back

01:21:40 --> 01:21:41

one song with the coming

01:21:43 --> 01:21:44

semester if you have any luck with

01:21:45 --> 01:21:46

the Amazon stuff

01:21:51 --> 01:21:54

I've shared he will be back at Chandler like two minutes

01:21:56 --> 01:21:56

of unlike is good

01:21:58 --> 01:21:59

some reason and never

01:22:01 --> 01:22:02

it's never allowed

01:22:11 --> 01:22:16

so inshallah the IQ semester for archaeology Arabic is gonna be

01:22:16 --> 01:22:20

starting soon. Gel if you want to support you know go on archery.com

01:22:21 --> 01:22:23

You know sign up for classes

01:22:25 --> 01:22:27

SHALL LOVE YOUR LIFE things planned

01:22:28 --> 01:22:32

to look after that. Also like Cosina you guys already might be

01:22:32 --> 01:22:36

aware the soup kitchen want to support that as well and cello

01:22:38 --> 01:22:41

Yeah, I know. It's something with the mic. The voice is

01:22:42 --> 01:22:43

I don't know why it's low

01:22:51 --> 01:22:51

see

01:22:56 --> 01:22:57

what else is there

01:23:05 --> 01:23:06

like

01:23:09 --> 01:23:10

last name nothing.

01:23:12 --> 01:23:16

If you guys ever have any guests, like what's it called? You have

01:23:16 --> 01:23:18

any recommendations for guests

01:23:19 --> 01:23:22

feel free to type them in the chat at any time and I'll try to add

01:23:22 --> 01:23:25

them to the guest list. We want to try inviting more guests in shall

01:23:26 --> 01:23:29

we have a couple of plans for this week or next week

01:23:32 --> 01:23:33

is livestream

01:23:41 --> 01:23:43

Yeah, we're gonna have Sheikh Abdul Hakim Murad inshallah we're

01:23:43 --> 01:23:47

gonna reach out to him and we're gonna try to have him on the

01:23:47 --> 01:23:52

podcast as well. Yes, here's Sheikh Abdullah. Mr. was a good

01:23:52 --> 01:23:55

one as well. So yes, with this associate we said if Islam is not

01:23:55 --> 01:23:57

only because of extremes, but also for theological reasons.

01:23:58 --> 01:24:00

Some of this is yes. Or cloudy.

01:24:02 --> 01:24:05

Or Mirza? Keep all these in mind and I'll write them down in

01:24:05 --> 01:24:06

shoulder.

01:24:08 --> 01:24:11

Second, yeah, she did. Hakim Murad is a big one that we definitely

01:24:11 --> 01:24:14

want to I'm going to try my best to get him on

01:24:15 --> 01:24:16

your bomb is a

01:24:19 --> 01:24:21

big request. But

01:24:22 --> 01:24:24

so yeah, we're gonna watch the podcast you can watch it on

01:24:24 --> 01:24:28

YouTube. Also on Instagram today, we're not Instagram because of

01:24:28 --> 01:24:31

some technical difficulties. But on YouTube, I believe on Facebook

01:24:31 --> 01:24:34

and Twitter as well. You can watch the podcast and then Spotify

01:24:34 --> 01:24:39

should have like the recordings of the previous podcasts as well. So

01:24:39 --> 01:24:42

you can go on Spotify. Not sure about SoundCloud

01:24:43 --> 01:24:48

we're gonna have to make sure come the use of okay Sheikh Hassan

01:24:48 --> 01:24:52

Rashid, digital good requests and I have some of these written down

01:24:52 --> 01:24:55

already playing on Pokemon Omega Ruby in the

01:24:57 --> 01:24:57

background.

01:24:59 --> 01:24:59

It

01:25:00 --> 01:25:01

Hold your love forgiven

01:25:02 --> 01:25:06

obviously inshallah we're gonna I'll have him on the list as well

01:25:11 --> 01:25:15

how many JVM how many Javelin Tiller we can have we tried to

01:25:15 --> 01:25:17

best try our best to have him as well as you have to use of

01:25:20 --> 01:25:23

lot of these figures are very busy as well. So it's it gets hard to

01:25:23 --> 01:25:24

kind of catch these people.

01:25:26 --> 01:25:28

I'm saying yeah, good one

01:25:37 --> 01:25:39

actually want to meet him but here's the thing is His English is

01:25:39 --> 01:25:42

very like, it's not up to par, you're going to need a translator.

01:25:43 --> 01:25:46

But actually we'd love to have that guy on as you can still

01:25:46 --> 01:25:49

enrolled for argue Arabic. I'd like to share he can give you more

01:25:49 --> 01:25:53

details on the specifics of the program. But just know that it's a

01:25:53 --> 01:25:54

lot of stuff.

01:25:55 --> 01:25:58

When we had Sure yeah. Hey, rotors on. If you go to a previous

01:25:58 --> 01:26:01

stream, you can search it up on YouTube. We can always have him

01:26:01 --> 01:26:04

back on the game interpreter. Yeah, that's a good idea.

01:26:05 --> 01:26:07

Bobby, I would love to have that

01:26:08 --> 01:26:09

in your mind.

01:26:10 --> 01:26:11

And you had brown?

01:26:12 --> 01:26:13

Yeah.

01:26:15 --> 01:26:17

All right, here we go. Mr. Medulla.

01:26:21 --> 01:26:23

He says here, he's talking now that

01:26:25 --> 01:26:26

about so called these

01:26:28 --> 01:26:32

history here, says I do disagree with some of the methodological

01:26:32 --> 01:26:36

practices, the current set of who movement, not the Salafi

01:26:36 --> 01:26:40

theoretical understanding of Islam, okay, he's against the

01:26:40 --> 01:26:43

harshness, the exclusivity, the way they treat other people that

01:26:43 --> 01:26:48

he disagrees with. Okay, but not the theoretical understandings.

01:26:49 --> 01:26:52

This again raises the question, when your faith leader turn

01:26:54 --> 01:26:57

when your faith leaders turn, should congregation follow like

01:26:57 --> 01:26:57

sheep.

01:26:58 --> 01:27:02

It's time repeatedly tells us that people are prone to error and ego.

01:27:02 --> 01:27:08

So resilience, reliance on humans to filter our faith means

01:27:08 --> 01:27:12

dependency on their foils, or foibles or whatever, or

01:27:12 --> 01:27:15

fallibility, which is true, which is why we follow a Jamara which is

01:27:15 --> 01:27:19

why we follow a method have something established something

01:27:20 --> 01:27:22

with more than

01:27:24 --> 01:27:28

one person who I because seamen have vulnerabilities, we have

01:27:28 --> 01:27:32

biases, we have weaknesses, we have politics, we have contexts,

01:27:33 --> 01:27:34

and all that stuff.

01:27:36 --> 01:27:36

All right.

01:27:39 --> 01:27:42

Critics argue that because it's them does not support higher

01:27:42 --> 01:27:46

hierarchical structures, adherence should develop a direct

01:27:46 --> 01:27:48

relationship with God and understanding of His divine

01:27:48 --> 01:27:51

message perhaps and Muslims will recoup some agency from both

01:27:51 --> 01:27:53

pundants and their own well meaning spiritual leaders. We

01:27:53 --> 01:27:56

don't believe in a specific hierarchy, but we do have

01:27:56 --> 01:28:00

hierarchy of understanding. Definitely.

01:28:01 --> 01:28:04

Okay. We have hierarchy of understanding.

01:28:06 --> 01:28:07

All right.

01:28:09 --> 01:28:14

There's hierarchy there, there are automa that know better than non

01:28:14 --> 01:28:17

Allamah. And there are that's why there's Gemma. Okay.

01:28:18 --> 01:28:21

And there, there's there is Masuda admithub.

01:28:22 --> 01:28:23

Okay.

01:28:25 --> 01:28:27

All right. This question is critically important in an

01:28:27 --> 01:28:31

election year if the upshot of the combined statements on liquidity

01:28:31 --> 01:28:33

related issues is that Muslims should not support candidates

01:28:33 --> 01:28:36

affiliated anyway with that community. Then we have two

01:28:36 --> 01:28:39

possible consequential outcomes mostly either refuse to vote or

01:28:39 --> 01:28:41

they will vote for conservative candidates. Of course, these are

01:28:41 --> 01:28:45

liberals so they're going crazy here. According to F top Siddiqui,

01:28:45 --> 01:28:47

one of the founding directors of the Muslim Democratic caucus of

01:28:47 --> 01:28:51

Texas. This is what happened in the past local election, a young

01:28:51 --> 01:28:54

Democrat standing for a City School Board, who was a Latino

01:28:54 --> 01:28:57

Muslim convert was rumored to be gay in an online Muslim group.

01:28:58 --> 01:29:01

This claim which he never publicly confirmed, led to a vitriolic

01:29:01 --> 01:29:05

backlash against him. This resulted in some Muslims,

01:29:05 --> 01:29:07

including Democrats either voting for the other candidate or

01:29:07 --> 01:29:11

standing. Okay, that would not be good if it was false.

01:29:13 --> 01:29:17

On the basis of a rumor, that which couldn't have clarified the

01:29:17 --> 01:29:18

rumor, right.

01:29:21 --> 01:29:24

Or do you expect Yeah, like you want Muslims even to vote for that

01:29:24 --> 01:29:25

for?

01:29:29 --> 01:29:31

I have a lot of spectral Imams who said but they should not get

01:29:31 --> 01:29:33

involved in politics.

01:29:34 --> 01:29:39

Yeah, I would also say if you're an Imam, you don't necessarily

01:29:39 --> 01:29:41

have to tell us who to vote for. Don't tell us who to vote for.

01:29:42 --> 01:29:43

Okay.

01:29:46 --> 01:29:48

But to tell us what Islam is that's not a political statement.

01:29:49 --> 01:29:52

After 911 Many Muslims were worked hard to build partnerships and

01:29:52 --> 01:29:55

allies. That's why when the Muslim ban Muslim ban we can all

01:29:55 --> 01:29:58

Americans came out to support us including illegal ridicule. They

01:29:58 --> 01:30:00

are a minority under

01:30:00 --> 01:30:01

Attack from the right and we should support their

01:30:01 --> 01:30:04

constitutional right and not during the Republican agenda. Wait

01:30:04 --> 01:30:07

just because they support again that there also is they supported

01:30:07 --> 01:30:09

us so we should support them.

01:30:10 --> 01:30:13

Last month, Trump signaled that if you were reelected more Muslim

01:30:13 --> 01:30:17

men, this is a real, there's a real chance that led me to Q

01:30:17 --> 01:30:20

issue, which many fields being hyped up by the right wing fear by

01:30:20 --> 01:30:22

right wing fear mongering could result in Muslim voter self

01:30:22 --> 01:30:25

suppression. This comes just when Arab Americans are becoming an

01:30:25 --> 01:30:31

important electoral force in key seats like Michigan, as our South

01:30:31 --> 01:30:36

Asian Muslims, and K in other parts of the country, right, more

01:30:36 --> 01:30:40

than a million Muslim voters made a difference in key battleground

01:30:40 --> 01:30:44

states, Georgia where Biden won. Why are we cheating Biden? Like

01:30:44 --> 01:30:45

it's like, that's

01:30:47 --> 01:30:52

something like amazing, right? Like, that's the context here is

01:30:52 --> 01:30:55

like, oh, he supported you got Biden to Being Well, why is Biden

01:30:55 --> 01:30:55

any good?

01:30:56 --> 01:30:58

For Muslims in Islam?

01:31:00 --> 01:31:04

What do we care more about just who likes us? Or who actually

01:31:04 --> 01:31:05

respects our deen?

01:31:07 --> 01:31:10

If our spiritual leaders must really play a role in a socio

01:31:10 --> 01:31:14

political arena, let it be humane, constructive, okay. He's saying

01:31:14 --> 01:31:19

human dignity. Right. should outweigh all policies. What about

01:31:19 --> 01:31:22

gun violence? Wait a second. How is that not a political issue?

01:31:23 --> 01:31:26

Right. Yeah. Violence, yes. But they're eventually going to get to

01:31:26 --> 01:31:28

gun ownership. Immigration.

01:31:31 --> 01:31:36

What how is immigration, not a political issue? There's no right.

01:31:37 --> 01:31:39

In Islam to go walk into another country.

01:31:45 --> 01:31:48

Or rights for women like what abortion? We can't speak about

01:31:48 --> 01:31:49

that either now,

01:31:50 --> 01:31:53

as well as human rights or more broadly, should be considered

01:31:53 --> 01:31:56

unlike some groups invested in an anti liquidity agenda. What do you

01:31:56 --> 01:32:00

mean some groups that's what Islam is, is an anti liquidity cue, in

01:32:00 --> 01:32:04

terms of the practice and the belief in it. As a minoritized

01:32:04 --> 01:32:07

community Muslims understandably become protectionist about their

01:32:07 --> 01:32:10

identity and core values. He again, this person is completely

01:32:10 --> 01:32:14

secular. It's not identity core values. It's it's the Dean it's a

01:32:14 --> 01:32:18

God given religion. You think we're choosing this? It's not our

01:32:18 --> 01:32:18

choice.

01:32:22 --> 01:32:25

The length of the words you choose it means a lot here. Then while

01:32:25 --> 01:32:28

there are genuine religious freedom concerns keep in mind as

01:32:28 --> 01:32:31

attorney Asmaa Odin recently chronicled the hill in the hill.

01:32:33 --> 01:32:36

Regarding the Maryland school officials treatment of Muslim

01:32:36 --> 01:32:39

parents feeling under siege should not mean losing sight of our

01:32:39 --> 01:32:44

humanity or our circumspection. Listen, you all felt underseas

01:32:44 --> 01:32:48

after 911 and you ran and lost your deen forget humanity and

01:32:48 --> 01:32:51

circumspection. What about your deen you when it's supported the

01:32:51 --> 01:32:57

left's right accepting their promotion of 1000 unlawful

01:32:57 --> 01:32:58

matters.

01:33:00 --> 01:33:03

Odin was one of the speakers with Dean Okay.

01:33:04 --> 01:33:08

At a conference liquid ACU plus bouncing faith and civil rights,

01:33:09 --> 01:33:12

organized by one of the Texas largest mosque in defiance of

01:33:12 --> 01:33:14

considerable local and some national opposition with increased

01:33:14 --> 01:33:18

security. It was possibly the first time that any major Islamic

01:33:18 --> 01:33:21

institution is going to take on the subject. Although it no way it

01:33:21 --> 01:33:24

endorsed homosexuality appeared a courageous and sincere attempt to

01:33:24 --> 01:33:27

defuse growing tension and reach out to Muslims struggling with

01:33:27 --> 01:33:31

their sexuality. One of the organizers was the trailblazing

01:33:31 --> 01:33:35

initiative. So of this trailblazing initiative was so

01:33:35 --> 01:33:37

cloudy in the headline speaker on what they meant by the central

01:33:37 --> 01:33:41

event speech at the Bernie Sanders rally was a massive victory for

01:33:41 --> 01:33:44

Islam in America and that community needs to become more

01:33:44 --> 01:33:47

mature and stop demonizing those who form alliances with other

01:33:47 --> 01:33:50

groups not our job to be judged during execution or for somebody

01:33:51 --> 01:33:52

who's engaged in any sin.

01:33:53 --> 01:33:56

The Masjid is open to anybody who wants to come to Allah and His

01:33:56 --> 01:34:00

messenger. Perhaps this checkered spiritual path of these

01:34:00 --> 01:34:03

charismatic leaders should encourage them to show humility on

01:34:03 --> 01:34:05

an issue that has become highly polluted by we it doesn't make a

01:34:05 --> 01:34:07

difference what they say the religion is very clear on this.

01:34:08 --> 01:34:11

Right? You had 200 other people you think they just followed them?

01:34:12 --> 01:34:15

Right? Do you think you just everyone just followed to Imams to

01:34:15 --> 01:34:18

sign that document? They should focus on spreading a message of

01:34:18 --> 01:34:23

tolerance? So why don't you be tolerant as well, and tolerate

01:34:23 --> 01:34:26

those who are against the liquidy queue? Right? Why does tolerance

01:34:26 --> 01:34:29

only go one way, the way you want it to go?

01:34:30 --> 01:34:32

Let's pray. They also stress Muslim civic engagement and neat

01:34:32 --> 01:34:37

and the need to consider totality of issues when it comes to voting

01:34:37 --> 01:34:41

who was referred Malik a freelance journalist in Dallas. I was sister

01:34:41 --> 01:34:45

she is as a as a woman I thought we've had in our culture as a male

01:34:47 --> 01:34:50

and Arabic it's a male Arab culture, we refer to the mill

01:34:51 --> 01:34:54

but it doesn't have to be male could be a female too. She's the

01:34:54 --> 01:34:57

founding editor in chief of American Muslim today, a nonprofit

01:34:57 --> 01:34:59

national digital newspaper, transforming the narrative about

01:35:00 --> 01:35:03

Muslims in the West I saw that

01:35:08 --> 01:35:12

website and it's basically a website that highlights Muslims

01:35:12 --> 01:35:16

who made it famous in any way shape and form. Some of it good

01:35:16 --> 01:35:17

some of it not that good.

01:35:18 --> 01:35:22

There is on the same website

01:35:24 --> 01:35:29

misrepresenting Islam. Here is an article let's see, liberals try to

01:35:29 --> 01:35:32

push Muslims to accept an LGBTQ agenda agenda that is

01:35:32 --> 01:35:37

fundamentally at odds with their religion. Okay, who wrote this

01:35:41 --> 01:35:49

Oh no, this is w n g.org. article by a s Ibrahim posted last month

01:35:50 --> 01:35:50

okay

01:35:54 --> 01:35:57

all right. I don't have time to read this. I'll read it later. We

01:35:57 --> 01:36:01

got to run some people here not gonna mention names have dentists

01:36:01 --> 01:36:02

appointments.

01:36:03 --> 01:36:04

Okay

01:36:08 --> 01:36:09

ladies and gentlemen,

01:36:10 --> 01:36:11

we gotta go

01:36:12 --> 01:36:13

have a wonderful

01:36:14 --> 01:36:18

thing called Going to the dentist. So Chanukah him OBEY HIM

01:36:18 --> 01:36:21

decrescendo en la ilaha illa and and stuff we're going to relate

01:36:21 --> 01:36:25

with us in that in Santa Fe horse. Hill AlLadhina m&r Minnesota to

01:36:25 --> 01:36:27

Ottawa so Ben Huck, what was what was said?

01:37:07 --> 01:37:07

Good

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