Shadee Elmasry – NBF 237 Who are the Extraterrestrials

Shadee Elmasry
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The conversation covers naturality, the negative impact of drugs and alcohol on people, the difference between anger and creation, the importance of bricks and the use of cookies in preventing infection, the negative impact of drugs and alcohol on people, the negative impact of drugs and alcohol on people, the negative impact of drugs and alcohol on humans, the difference between anger and creation, the importance of bricks and the use of cookies in preventing infection, the negative impact of drugs and alcohol on people, the "rocky economy" that is seen as a "rocky economy" rather than a "rocky economy", the importance of practice and acceptance in high ends, and the need for care.

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah. While early he was
Sahbihi woman WADA welcome
		
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			everybody to the SOFIA society
nothing but facts live stream.
		
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			on a Tuesday in which we open up
with we got that photo ready
		
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			or you want to get it, you need a
second. All right?
		
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			On a day in which we study the
Quran and the Tafseer of the
		
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			Quran, and Tuesdays, we always do
tafsir. So let's get to that right
		
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			away and have another presentation
for you to today, which is
		
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			what the title of the stream says
today, who are the
		
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			extraterrestrials? Are there
extraterrestrials? Are there
		
00:00:57 --> 00:01:00
			aliens? All these questions? That
may seem silly, but I'm going to
		
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			give you an answer that's,
		
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			that'll make you really think. But
first, let us see.
		
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			If you want to get physically fit
and memorize Quran at the same
		
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			time, there's an organization for
you. It's called One, the
		
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			organization's called 114. And
		
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			the website is
		
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			one you can sign up, you memorize
a couple students and you run the
		
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			you.
		
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			You're on the commencer and about
to go to organization, you got to
		
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			be physically fit. Happiness is
not just all mental and
		
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			even spiritual. It's part of its
physical fitness, like the rule is
		
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			man full inside of us. Okay. And
so you could tell that the rule
		
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			we are affected by oxygen, you get
a lot of oxygen, you feel great.
		
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			You get fresh oxygen, fresh air,
you feel good. You get stifled up.
		
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			You feel terrible. So so how a
person feels not just limited to
		
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			spirits, spiritual matters, it's
also breath. So when you run, what
		
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			are you doing? You're getting a
lot of oxygen in your body, a lot
		
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			of air
		
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			and you feel good about yourself.
The only problem with running is
		
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			the knees issue. And it really
takes its toll eventually that's
		
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			why incline walking or psych
cycling like on a bike or inside
		
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			of like a stationary bike or an
actual bike is probably even
		
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			better for you in the long term.
All right, let's go now Soulja to
		
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			surf Bismillah R Rahman r Rahim
Subhanallah him F is samoa joe
		
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			Murphy. Whoa. Allah's is what I
came. Yeah, you know the
		
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			intermodal limit Hakuna Matata
found on this surah points to the
		
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			second type of hypocrisy, it's
very important for us to
		
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			understand that there are two
types of hypocrisy there is a
		
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			hypocrisy that's mentioned in
Surah Surah Bukhara, which
		
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			pertains to actually disbelieving,
the person is actually a
		
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			disbeliever. But because it's
efficient for him to act as a
		
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			Muslim, for some gains that he may
have, then he acts as a Muslim,
		
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			and he pleases the Muslims where
it's needed. But when push comes
		
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			to shove, he's what the kofod
		
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			and there's a lot of those even
today.
		
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			The Muslims don't have to be a
strong political body.
		
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			For those types of hypocrites to
exist, a strong Muslim family that
		
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			has a lot of money that has a lot
of fun.
		
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			One of the their kids
		
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			may not actually truly be a
believer, but why would he give up
		
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			this?
		
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			He doesn't want to give it up.
Okay, so that's the type of
		
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			NIFA that is the nofap of arcade,
he actually doesn't believe. Now,
		
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			this sutra is not talking about
that.
		
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			This surah is talking about the
effects of action.
		
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			And that in effect is you say one
thing, you do the opposite thing.
		
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			Now we have to put parameters to
that. Because every preacher is
		
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			also a sinner. Why? Because every
human being is a sinner, right?
		
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			And preachers are human beings. So
how then does every preacher is
		
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			human effort? No, he's incomplete
if he makes Toba. He's just
		
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			incomplete, provided that his sin
is something that overcomes him
		
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			and he makes Toba. But the moment
he becomes accepting of that
		
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			behavior, that's the separation.
The moment this person accepts
		
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			that behavior,
		
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			and shamelessly continues to
advocate the opposite of it while
		
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			accepting it for himself.
		
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			Then at that point is whatever.
Now what's the sign that a person
		
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			has accepted it for himself? They
no longer make Toba for it. They
		
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			no longer for example,
		
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			hide it. They're not in bed.
		
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			Rest of it there are many signs
		
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			Deacon was not better. There are
many signs for some but for us to
		
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			realize that person has become
accepting of their sin
		
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			pardon me here I got caught in
catching a little bit of a cold
		
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			that's going around to everyone's
getting it
		
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			bought animal first thrown in mini
and Accardo
		
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			low nelumbo. A family have it
Allah Azza wa Jalla Milner who
		
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			will have the Vilna fee and widen
our office, if we knew what is the
		
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			best of deeds
		
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			for us to do we'd spend all our
time doing it and all our money
		
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			doing it. So Allah revealed in the
low head Bula Dineo cartoon ifisa
		
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			BTW Sapanca pneumonia Anna
merciless what is the best of
		
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			deeds, the military, a sound
		
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			and
		
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			a sound an organized a systematic
military.
		
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			And that's the specific and direct
meaning but you Caitriona can also
		
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			come to many other meanings
		
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			for your cartoon, in this case,
it's the military. But we could
		
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			also say in the absence of that
it's any I'm a sci fi cibula Any
		
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			Mujahid that involves some
struggle, some Dawa, that is
		
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			organized and Allah loves order.
Some people love they want to have
		
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			it, they have a concept of nature
and what's natural.
		
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			And what's natural, is something
is not orderly. Like you never see
		
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			straight lines in nature. Right?
Nature's like, has a flow to it.
		
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			But the human being is not always
natural. We're not animals, we
		
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			have things about us that are not,
quote unquote, natural and or
		
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			straight lines, crisp order
hierarchies, things like this.
		
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			And so, reason rationality
calculation, all of that is
		
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			praised in Allah saying unknown,
Banyana merciless
		
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			as if they are bricks lined up
together. Like you'll never see
		
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			that in nature. You'll never see
pebbles. If you see a bunch of
		
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			pebbles, you'll never see him in a
line and you'll never see them the
		
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			same size. But we're not. That's
not our guidance. And that's not
		
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			what we are what we are.
		
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			Okay, so just because something's
natural, doesn't mean it's
		
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			appropriate for the human being.
		
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			Alright, so number one, ya know
morsels right?
		
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			Feb 10. Will be that okay. yomo
hoods, pub. Tulu, they will now if
		
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			battle and Jihad is what you call
claim that you wanted what Allah
		
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			loves. All right, let's give it to
you. Here we go. Battle of odd.
		
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			Those who are actually believers
who said this word we wish to know
		
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			what is the best deed in the sight
of Allah so we could do it. They
		
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			passed the test. They went to a
HUD and they fought Okay. However,
		
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			the Muna 15 were pulled out of
that. They were exposed. And they
		
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			left 300 People who are either
when I 15. Or they had some traces
		
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			of hypocrisy, or they had the
hypocrisy of action. See everyone
		
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			ethic of Arcada also has the
hypocrisy of action by nature. If
		
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			he's in whatever fits in his
belief, then He will reveal some
		
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			day hypocrisy of his action. But
someone who has hypocrisy of
		
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			action is not an assessor
necessarily a hypocrite of
		
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			beliefs. Okay.
		
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			Quite a Muhammad Divina cap lemak
what Allah Tala Rasulullah
		
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			sallallahu alayhi wa salam if they
won't be sure I don't
		
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			call it a Sahaba to let in Lapena
by the hook Italian law enough,
		
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			Paragon fee with Anna Farah who
federal yo Mahajan, fie era hula
		
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			hoop you had the hill.
		
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			Okay, so the Sahaba here made some
young Sahaba made a claim
		
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			they made a claim they heard all
the praise of the warriors and the
		
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			fighters and the murders of beds.
		
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			So they said we are we need the
next battle. We're itching for the
		
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			next battle so we can get that
reward so Allah then gave them
		
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			out. But not all of them passed
they all they pass the test in
		
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			degrees. Some of them left the
battle without even fighting.
		
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			They followed
		
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			the Munna fix Abdullah bin obey.
They've been several others of
		
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			them. They fought, but when the
tide of the battle turned, they
		
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			ran away.
		
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			So they mixed good deeds with bad
deeds.
		
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			And other them did not run away at
all, such as the Emir. In the
		
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			at the top of the barrel of the
mountain of a HUD, the one that
		
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			the Prophet put in charge he
didn't run away. He fought.
		
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			He do he never ran away so he
passed it 100% So some past it
		
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			fully, some had mixed deeds and
some went with the hypocrites
		
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			and so this is was what Mohammed
bin cab says, get nervous, let's
		
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			face it, and in this area, the
hawk says, it has come down in in
		
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			about a hood. Why do you say oh,
you believe why do you say
		
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			something that you do not do? Why
would do Why did you want Jihad
		
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			and you want to go fight for the
sake of Allah. But when the time
		
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			comes, you're you didn't do it?
		
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			Because maybe you asked for
something you shouldn't be asking
		
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			for. The Prophet later on said a
person should never ask to meet
		
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			the enemy. Learn don't even desire
let a man know Luca, Allah do. And
		
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			the law is when you physically
actually the wars back in the day
		
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			were extremely scary. I mean, I
think war today is scary. But half
		
00:11:19 --> 00:11:22
			the people in any given army.
		
00:11:23 --> 00:11:25
			In the US Army, I think half the
people are like behind remote
		
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			controls. Right? If you just look
at what goes on now there's like
		
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			15 Guys in a control room with
computers. And there's three guys
		
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			on the street behind the door.
Right? One guy's behind the door
		
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			and a guy in his earpiece is
telling him all right, there's
		
00:11:39 --> 00:11:43
			somebody over there. Right. And
that's how it's fought. Now, it
		
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			seems to be. And in Arizona there,
there are these places in New
		
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			Mexico, Arizona, where the rent is
really cheap. And the land is
		
00:11:50 --> 00:11:52
			really cheap. The Army owns.
		
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			The military owns this huge space,
these huge buildings, where drones
		
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			are flown from their drones flying
over Afghanistan or over wherever.
		
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			And a guy's literally playing a
video game.
		
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			And who knows he might have other
tabs open while he's killing
		
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			people. Right?
		
00:12:14 --> 00:12:15
			He's like playing Call of Duty.
		
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			And then he goes home? And could
you imagine that you actually are
		
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			at war. And you're dropping bombs
and drones on people.
		
00:12:26 --> 00:12:30
			Okay, you flying these drones over
people and fighting them?
		
00:12:31 --> 00:12:35
			Yeah, and you got other tabs open?
And then yeah, hey, pick up some
		
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			milk on your way home, I actually
canceled the milk, we're gonna go
		
00:12:38 --> 00:12:42
			let's meet out a Taco Bell and eat
their first. I mean, what did that
		
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			like mess with your head. So the
act of direct killing has been
		
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			removed, and is now all virtual.
But imagine back in the day how
		
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			scary war was.
		
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			Just imagine two 300 of us.
There's a an enemy coming and
		
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			bothering our little town in our
little city, we got to go deal
		
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			with them, take your swords take
your shields. And you we all leave
		
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			that day we wake up that morning,
we all leave we don't know who's
		
00:13:12 --> 00:13:16
			coming back blind, dead,
amputated, sometimes to think
		
00:13:16 --> 00:13:20
			about you might as well just
better off to die. Then some of
		
00:13:20 --> 00:13:23
			these amputations some of these
injuries that happen in battle.
		
00:13:23 --> 00:13:27
			And the worst possible situation
is that you get a life altering
		
00:13:27 --> 00:13:29
			injury and you lose the battle.
		
00:13:30 --> 00:13:33
			He had a life altering injury and
you win the battle, at least the
		
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			goal has been achieved, the city
has been saved. And in old
		
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			warfare, the result is right
there. Like we saved the city.
		
00:13:43 --> 00:13:44
			Whereas today
		
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			when you win a battle when you win
a war, like is there an immediate
		
00:13:49 --> 00:13:54
			result? Like you don't know
necessarily a result. So America
		
00:13:54 --> 00:13:58
			one Desert Storm, one Desert
Storm, which is Iraq one, right
		
00:13:58 --> 00:13:59
			1991 92
		
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			The average life of a soldier did
not change before after. If they
		
00:14:06 --> 00:14:09
			had lost that word, the average
life of a soldier would not have
		
00:14:09 --> 00:14:10
			changed. Okay?
		
00:14:12 --> 00:14:15
			It wouldn't have changed. So it's
like the direct result of these
		
00:14:15 --> 00:14:18
			things are they don't change.
		
00:14:19 --> 00:14:23
			But in old war, the risk is high
but the result is high. The reward
		
00:14:23 --> 00:14:27
			is high. Everything is high. So
that's why the prophesy seldom
		
00:14:27 --> 00:14:32
			said do not seek to meet these
people. The enemy. Don't desire it
		
00:14:32 --> 00:14:37
			because when things go good,
that's one of the options and they
		
00:14:37 --> 00:14:40
			go really good. But when things go
bad, they go really bad too.
		
00:14:40 --> 00:14:42
			There's almost like never a
middle.
		
00:14:47 --> 00:14:51
			Can Raju you're cool? You're cool.
Kuru man used to say from the
		
00:14:51 --> 00:14:56
			Sahaba cartel to Alam your cartel.
watan to alum YUTAN
		
00:14:58 --> 00:14:59
			what they're up to Allah mudra
		
00:15:00 --> 00:15:06
			Okay, so ca tell two lm ukata What
the onto LM YUTAN? What are up to
		
00:15:06 --> 00:15:10
			Allah mudra this is good grammar
lesson right here. One of the men
		
00:15:10 --> 00:15:15
			would come out of the battle from
the Manasa T, or from the centers
		
00:15:16 --> 00:15:19
			from one of the centers. And he
used to say,
		
00:15:20 --> 00:15:23
			I killed and I fought, and he
never fought.
		
00:15:24 --> 00:15:29
			And I was stabbed. And he was
never stepped. And I struck. And
		
00:15:29 --> 00:15:32
			he never struck anybody. Because
of those battles. It's so crazy
		
00:15:32 --> 00:15:34
			that it's so dusty. Okay.
		
00:15:36 --> 00:15:40
			All right, that no one knows
what's going on your back and make
		
00:15:40 --> 00:15:43
			up any story you want. Right?
There's no
		
00:15:46 --> 00:15:48
			There's no record keeping. So
Allah says and this is why do you
		
00:15:48 --> 00:15:52
			say things that you didn't do? But
Allah calls them believers. Yeah,
		
00:15:52 --> 00:15:53
			you're under the nominal
		
00:15:54 --> 00:15:57
			limits are cooler and merciful.
The other meaning of this could be
		
00:15:57 --> 00:16:01
			the Kitab is for the generality,
but the specific people doing it
		
00:16:01 --> 00:16:04
			may may or may not have been
believers yet.
		
00:16:07 --> 00:16:09
			But the believers within the
community does not know who's
		
00:16:09 --> 00:16:10
			gonna fuck and who's not
		
00:16:11 --> 00:16:16
			gonna live in his eight. Nine NASA
Let's fill Moon fop says exactly
		
00:16:16 --> 00:16:19
			what we were saying. It's the
Kitab is for the general community
		
00:16:19 --> 00:16:23
			of believers. But the specific
address is for the hypocrites
		
00:16:23 --> 00:16:26
			amongst them, whom the believers
do not know who's who
		
00:16:29 --> 00:16:32
			can we do in a nutshell minion or
homecare, the one the monad
		
00:16:32 --> 00:16:35
			affects when they used to come out
of the battles and there's dust
		
00:16:35 --> 00:16:38
			everywhere and nobody can see
what's happening. They used to
		
00:16:38 --> 00:16:41
			come and recount all sorts of
stories
		
00:16:43 --> 00:16:45
			that they made up, which they
never did.
		
00:16:46 --> 00:16:51
			They never performed these feats
and are made these achievements.
		
00:16:51 --> 00:16:56
			Kevin McDonough and Allah and
Dakolo maleta falloon It's a big
		
00:16:56 --> 00:16:59
			market. It's a big sin and the
sight of Allah
		
00:17:01 --> 00:17:01
			cut
		
00:17:06 --> 00:17:12
			a although Metallica, Phil mukti,
the anger MK total got the
		
00:17:13 --> 00:17:15
			bull. It is
		
00:17:16 --> 00:17:21
			a great anger you arouse. Okay.
And of course, anger is one of
		
00:17:21 --> 00:17:26
			those which a shabby heads. So the
anger is that Allah to Allah
		
00:17:26 --> 00:17:29
			replaces his mercy with
punishment. And we are not like
		
00:17:29 --> 00:17:32
			the Christians. This is at the
point by the way, listen up. We're
		
00:17:32 --> 00:17:35
			not like the Christians who say
that evil is the absence of good.
		
00:17:36 --> 00:17:40
			Evil may be in sometimes the
absence of good but evil is harm
		
00:17:40 --> 00:17:44
			is something that exists. In
Saturday makalah Allah says in
		
00:17:44 --> 00:17:48
			Surah Surah Philip from the evil
witch he created Allah created bad
		
00:17:48 --> 00:17:51
			things. Bad things are not just
the absence of mercy.
		
00:17:53 --> 00:17:57
			Although the absence of mercy is
one of the bad things, right,
		
00:17:57 --> 00:17:59
			there's no doubt about the absence
of mercy is one of the bad things.
		
00:17:59 --> 00:18:04
			But evil is a thing that Allah
created negativity harm. All that
		
00:18:04 --> 00:18:07
			is something that Allah is itself
an entity in itself that Allah
		
00:18:07 --> 00:18:11
			created. And we have if you look
at the Hadith of the vicar of La
		
00:18:11 --> 00:18:14
			Hello, La Quwata illa biLlah you
find some of the Hadith that Bella
		
00:18:14 --> 00:18:18
			comes down upon people. If you
look at Da Bella is a bad thing
		
00:18:18 --> 00:18:24
			that comes down upon somebody.
Okay, but his dua may be a shield
		
00:18:24 --> 00:18:28
			from it. So it'll still come down
but his jaw is an umbrella.
		
00:18:30 --> 00:18:35
			And someone's stronger of God and
dua is like a roof, a tent, or a
		
00:18:35 --> 00:18:41
			house or a massive building,
right? All coverages are not the
		
00:18:41 --> 00:18:45
			same. A hood is not like an
umbrella. An umbrella is not like
		
00:18:45 --> 00:18:49
			a car, or a tent. A tent is not
like a car. A car is not like a
		
00:18:49 --> 00:18:51
			house, a house is not like a
massive
		
00:18:53 --> 00:18:56
			skyscraper. Something like that.
So everything's different.
		
00:18:56 --> 00:19:00
			Everyone's of God are different.
So why is it that the prophets are
		
00:19:00 --> 00:19:03
			the how is it that the prophets
are the greatest of Bella that the
		
00:19:03 --> 00:19:07
			greatest tourists they receive the
worst tribulations yet they're the
		
00:19:07 --> 00:19:10
			happiest of the creation and the
least anxious of them. It's
		
00:19:10 --> 00:19:13
			because they received the worst of
Crete the worst of tests, but they
		
00:19:13 --> 00:19:20
			also have the greatest of shields.
That's why a very small test that
		
00:19:20 --> 00:19:25
			you have no shields for will hurt
you badly. A huge test and you
		
00:19:25 --> 00:19:27
			have a huge shield. You go out
safely.
		
00:19:28 --> 00:19:31
			Safely here doesn't mean that you
won't physically be affected by
		
00:19:31 --> 00:19:35
			anything. It means that your heart
will not be quaked. Your anxiety
		
00:19:35 --> 00:19:39
			will not go up, or will not go up
so much. You're always gonna have
		
00:19:39 --> 00:19:42
			anxiety, even mbN have anxiety,
but they won't. It won't go so far
		
00:19:42 --> 00:19:43
			up to become
		
00:19:45 --> 00:19:49
			a something that's truly affecting
your mental state that never
		
00:19:49 --> 00:19:54
			happens to the NBA. And to the
prophets in the odia. Why? Because
		
00:19:54 --> 00:20:00
			the remembrance of Allah is like a
huge military complex. That's stop
		
00:20:00 --> 00:20:03
			Putting all this bill up and
putting a shield to it's why when
		
00:20:03 --> 00:20:06
			you're in their presence, you live
differently. Okay? Because you're
		
00:20:06 --> 00:20:08
			in the presence of their shields
too.
		
00:20:09 --> 00:20:15
			So MCTs, Welaka boil burgled.
They're not to be understood
		
00:20:15 --> 00:20:20
			anthropomorphic ly such as that
the heating up of the heart to the
		
00:20:20 --> 00:20:21
			point that you have to do
something and you're angry, this
		
00:20:21 --> 00:20:23
			is not the attribute of Allah
subhanaw taala.
		
00:20:26 --> 00:20:29
			The attribute of Allah to Allah is
that he punishes
		
00:20:30 --> 00:20:34
			me when he's angered, he punishes
that's what it means. And there's
		
00:20:34 --> 00:20:38
			a big difference too, because
human beings, when they when we
		
00:20:38 --> 00:20:43
			get angry, and we respond quickly,
that's actually based one of the
		
00:20:43 --> 00:20:48
			basis for that prerequisites to
that is ignorance, right? So
		
00:20:48 --> 00:20:51
			someone comes and pokes me on the
side, and I get startled, and I
		
00:20:51 --> 00:20:55
			attack back. What's because I was
surprised and the creator never
		
00:20:55 --> 00:20:56
			gets surprised.
		
00:20:57 --> 00:21:00
			Okay, so part of anger at the
anthropomorphic version of human
		
00:21:00 --> 00:21:02
			anger is ignorance
		
00:21:03 --> 00:21:08
			or inability to react or lack of
knowledge of the Wisdom. Okay, so
		
00:21:08 --> 00:21:13
			why is it that when, if a doctor
pricks me, and some other
		
00:21:13 --> 00:21:15
			prankster pricks me, I have a
different reaction because I have
		
00:21:15 --> 00:21:20
			knowledge of one. I know that it's
coming and I know the wisdom. So I
		
00:21:20 --> 00:21:24
			accept it. No reaction. I even
thank him. Right. But when I don't
		
00:21:24 --> 00:21:26
			know that, I don't know have
knowledge of it and I don't know
		
00:21:26 --> 00:21:31
			the wisdom. I get angry and I
respond with attack. So that's one
		
00:21:31 --> 00:21:33
			of the important differences
between the anger of Allah subhana
		
00:21:33 --> 00:21:36
			wa Tada. And the anger of
		
00:21:38 --> 00:21:40
			of creation.
		
00:21:47 --> 00:21:50
			lambics Lumbee there's something
called Lumbee
		
00:21:51 --> 00:21:52
			lamb Sierra.
		
00:21:53 --> 00:21:57
			When this guy is going to talk
about aliens and UFOs
		
00:21:58 --> 00:22:01
			his parents never raised him. I'm
sorry to say that was pay his dad
		
00:22:01 --> 00:22:02
			never raised him. That's it.
		
00:22:04 --> 00:22:05
			They forgot to ship ship
		
00:22:06 --> 00:22:09
			and talk to someone like that.
Good.
		
00:22:10 --> 00:22:16
			In the low head Bula dini okatie
Luna feasability Safa. A Yosef ELC
		
00:22:16 --> 00:22:20
			fauna and fossa Yosef fauna and
for some mental critelli suffer
		
00:22:20 --> 00:22:25
			while I was alone on a Makena him,
they take positions, okay?
		
00:22:26 --> 00:22:33
			They take positions in the army in
the battle, and they never leave.
		
00:22:33 --> 00:22:38
			Okay? The other positions, that's
what it means. You have a job you
		
00:22:38 --> 00:22:38
			do your job.
		
00:22:40 --> 00:22:43
			That's it. That's how simple it
is. The military stuff is not that
		
00:22:43 --> 00:22:47
			easy. It's not that hard. You have
a job that you know you can do do
		
00:22:47 --> 00:22:48
			it.
		
00:22:49 --> 00:22:54
			Okay, that's it. No one leaves
their posts. Right? Nobody leaves
		
00:22:54 --> 00:22:56
			their post. And that's what it
means.
		
00:22:59 --> 00:23:02
			feasibilities Suffolk and
pneumonia Anna merciless. And
		
00:23:02 --> 00:23:07
			they're like Bruneian a brick. No
reaction you hit it doesn't react,
		
00:23:07 --> 00:23:09
			keep going keep moving forward.
		
00:23:11 --> 00:23:12
			But there was somebody who give
out
		
00:23:14 --> 00:23:17
			a ozick about the movie about also
when you put bricks together, you
		
00:23:17 --> 00:23:21
			don't put gaps. There's no gaps.
Straight in the rows in Salah is
		
00:23:21 --> 00:23:24
			really preparation for the army.
You imagine if we ever had to
		
00:23:24 --> 00:23:27
			actually have a battle right now,
right?
		
00:23:28 --> 00:23:31
			Think about this, if we had to
have a battle right now.
		
00:23:32 --> 00:23:36
			And we actually had to tell people
listen straight in your rows. We'd
		
00:23:36 --> 00:23:40
			all know how to do this. I'd like
to do a social experiment. Get a
		
00:23:40 --> 00:23:43
			bunch of Muslims together randomly
just get a bunch of Muslims and
		
00:23:43 --> 00:23:46
			tell them to stand in order.
Right?
		
00:23:48 --> 00:23:50
			Immediately they're who they're
going to turn to like who would
		
00:23:50 --> 00:23:52
			have led the salah for us, right?
		
00:23:53 --> 00:23:58
			So so Okay, all right, put him up.
Immediately that person has filled
		
00:23:58 --> 00:24:01
			the gap straight in euros and fill
the gaps. It's not going to take a
		
00:24:01 --> 00:24:02
			few seconds.
		
00:24:04 --> 00:24:08
			Right for this to happen. Now go
get a random bunch of people from
		
00:24:08 --> 00:24:11
			Time Square and tell them to
organize yourself in straight
		
00:24:11 --> 00:24:14
			loads. See how long it takes.
Right? So
		
00:24:15 --> 00:24:19
			when people say Salah is
militaristic in the churros, we
		
00:24:19 --> 00:24:23
			say yes and we're proud of that.
So don't mess around with an Oma.
		
00:24:23 --> 00:24:28
			That's so militaristic. Right? How
could this is why it's a jeep.
		
00:24:28 --> 00:24:33
			It's one of the strangest things
that this OMA ends up being a
		
00:24:33 --> 00:24:36
			conquered OMA the only way that
this OMA could ever be a conquered
		
00:24:36 --> 00:24:39
			OMA is when they're no longer
practicing their Deen.
		
00:24:41 --> 00:24:44
			So a Russa will be about a
		
00:24:45 --> 00:24:50
			movie about okay, they are
touching one another. What else?
		
00:24:52 --> 00:24:57
			What Akima philosophy for deja vu
Hola. Hello. Okay, there's no gap
		
00:24:57 --> 00:24:58
			in between them.
		
00:25:01 --> 00:25:03
			We've got a Musa likoma He.
		
00:25:05 --> 00:25:10
			Okay, we stopped here because here
is the end of the section on,
		
00:25:10 --> 00:25:15
			specifically on being in straight
rows. Okay, let's stop here.
		
00:25:20 --> 00:25:22
			All right, let us now turn to
		
00:25:24 --> 00:25:27
			the other portion, which is
		
00:25:30 --> 00:25:32
			latest blog posts.
		
00:25:34 --> 00:25:37
			We'll share with you the actual
link later.
		
00:25:40 --> 00:25:44
			Yeah, you could share it after we
read this so that we can all keep
		
00:25:44 --> 00:25:45
			everyone here.
		
00:25:48 --> 00:25:51
			So I'm at schicke. Matthew locks
session the other day.
		
00:25:53 --> 00:25:57
			And he brings up this strange
question. He says, Americans are
		
00:25:57 --> 00:26:01
			have always been fascinated with
the concept. Are we alone? Are
		
00:26:01 --> 00:26:04
			there aliens? I'm thinking like,
what is this silliness? Right?
		
00:26:05 --> 00:26:07
			It's true, like Americans are
silly. And then recently, there
		
00:26:07 --> 00:26:09
			were just the UFO
		
00:26:10 --> 00:26:14
			Senate hearings, which I felt were
also just like a waste of time.
		
00:26:14 --> 00:26:15
			Okay.
		
00:26:17 --> 00:26:18
			All right, so
		
00:26:20 --> 00:26:22
			a brother sitting next to me.
		
00:26:24 --> 00:26:27
			He says to me, Do you believe in
UFOs? Do you believe in aliens? I
		
00:26:27 --> 00:26:28
			said, Of course not.
		
00:26:30 --> 00:26:31
			And he said, why not?
		
00:26:32 --> 00:26:34
			I'm like, I'm not gonna go into
this while he's in the lecture.
		
00:26:34 --> 00:26:38
			But there are no, there aren't
aliens I don't believe in well, I
		
00:26:38 --> 00:26:39
			don't believe in aliens.
		
00:26:40 --> 00:26:45
			And one of my reasonings is that
Allah has told us sufficiently
		
00:26:45 --> 00:26:48
			spoke to us at length of the
rational creations that are out
		
00:26:48 --> 00:26:49
			there. Now.
		
00:26:50 --> 00:26:53
			Is it something that we can say
is,
		
00:26:55 --> 00:26:59
			is exclusive? I don't think we can
say it's exclusive, right?
		
00:27:01 --> 00:27:05
			But yet at the same time, we Allah
has given us a concept of what's
		
00:27:05 --> 00:27:08
			out there's angels, there's
genders, humans, right? And
		
00:27:08 --> 00:27:12
			there's animals. If Allah has told
us about the nominal ants, the
		
00:27:12 --> 00:27:17
			littlest thing, angels, the
biggest thing, right, then gives
		
00:27:17 --> 00:27:19
			you the understanding is told us
everything in between. So other
		
00:27:19 --> 00:27:22
			than that, there's no aliens.
Right? I don't believe in any
		
00:27:22 --> 00:27:22
			aliens.
		
00:27:25 --> 00:27:28
			Or another planet with human
beings on there. Alright, who
		
00:27:28 --> 00:27:33
			would then Abebe? Right? But then
where does the boule go, okay. And
		
00:27:33 --> 00:27:37
			they have this thing of Fibonacci,
I think or even a bass or
		
00:27:37 --> 00:27:38
			something like this, where
		
00:27:40 --> 00:27:46
			it says that there are several
planets and on every planet, there
		
00:27:46 --> 00:27:51
			is another even abbess on there.
Right. That's not a something to
		
00:27:51 --> 00:27:55
			go by. These are like threadbare
narrations that no one relies upon
		
00:27:55 --> 00:27:57
			for any actual knowledge. Okay.
		
00:27:59 --> 00:28:04
			So I said now there's nothing then
immediately shook mad. He says in
		
00:28:04 --> 00:28:08
			this speech, he says, There are
extraterrestrial beings and I can
		
00:28:08 --> 00:28:12
			prove it. And all of a sudden,
this young man, he says, Cece, I
		
00:28:12 --> 00:28:17
			told you believe in aliens, said
Okay, listen. He then says if
		
00:28:17 --> 00:28:19
			extraterrestrials are defined
broadly,
		
00:28:21 --> 00:28:23
			as life that did not originate on
Earth.
		
00:28:24 --> 00:28:27
			That's the definition of
extraterrestrials life that didn't
		
00:28:27 --> 00:28:31
			originate on Earth. And Adam and
howa were created in the heavens,
		
00:28:31 --> 00:28:35
			according to the Quran, they were
created in the heavens, then by
		
00:28:35 --> 00:28:38
			necessity, we're the aliens here
on this planet. There are
		
00:28:38 --> 00:28:42
			extraterrestrials and it's us. We
actually are the aliens.
		
00:28:44 --> 00:28:47
			Now, jinn, we don't know where
they were created, where they
		
00:28:47 --> 00:28:50
			created in the heavens or in the
earth, we don't know that. But
		
00:28:50 --> 00:28:56
			Adam and how well were created in
the heavens. Okay. So by the
		
00:28:56 --> 00:29:00
			technical definition of life on
Earth that didn't originate on
		
00:29:00 --> 00:29:03
			Earth, were the aliens. Okay.
		
00:29:04 --> 00:29:09
			It's us. Now let's actually look
at this with a critical eye to see
		
00:29:09 --> 00:29:11
			if this theory works. Okay.
		
00:29:12 --> 00:29:12
			So
		
00:29:15 --> 00:29:19
			if something is of the Earth, it
should fit naturally in the earth.
		
00:29:20 --> 00:29:24
			It should not be so dependent and
so scared of the elements. Human
		
00:29:24 --> 00:29:30
			beings are in complete shock and
complete fear of the elements.
		
00:29:31 --> 00:29:34
			We have to have walls we have to
have fire. We have to have
		
00:29:34 --> 00:29:38
			clothes. We have to have weapons.
Right? Our teeth are not enough
		
00:29:38 --> 00:29:41
			Our hands are not enough every
other animal either its hands, its
		
00:29:41 --> 00:29:46
			beak, its claws. Its canines are
enough for that animal.
		
00:29:47 --> 00:29:50
			Okay, even a raccoon. They can
pick it have a good fight or
		
00:29:50 --> 00:29:53
			raccoon with claws. canines.
Right.
		
00:29:55 --> 00:29:59
			Even the let's say the the deer
that are prey. They got eyes that
		
00:29:59 --> 00:29:59
			go around
		
00:30:00 --> 00:30:03
			We don't, we need to put security
cameras, like we are a nervous
		
00:30:03 --> 00:30:07
			creation, we're a creation that
can survive here. But clearly we
		
00:30:07 --> 00:30:10
			don't belong here. We're not of
this planet. We belong here, I
		
00:30:10 --> 00:30:14
			should say, but we're not of the
earth. If you think about it, we
		
00:30:14 --> 00:30:18
			are not natural to this planet. We
are constantly in need of
		
00:30:18 --> 00:30:24
			artificial things such as clothes,
tools. Yeah. Whereas the natives
		
00:30:24 --> 00:30:28
			of this planet, all the animals
out there may never see them walk
		
00:30:28 --> 00:30:30
			around with clothes, you never see
them running from the elements.
		
00:30:31 --> 00:30:34
			You never see them needing tools,
they're created with everything
		
00:30:34 --> 00:30:36
			that suits this environment.
		
00:30:37 --> 00:30:41
			Oh, think about this, throw a cat
outside, your cat can leave the
		
00:30:41 --> 00:30:45
			house and go into the woods and
spend a day or two come back when
		
00:30:45 --> 00:30:47
			it gets bored. Nothing happens,
right?
		
00:30:49 --> 00:30:53
			Take a human being take a 15 year
olds, good.
		
00:30:54 --> 00:30:58
			And all give you something, give
him a bottle of water. Give him a
		
00:30:58 --> 00:31:03
			knife, give him a jacket, throw
him in the forest for three days
		
00:31:03 --> 00:31:06
			is going to be sick, he's going to
be bitten, he's going to be
		
00:31:06 --> 00:31:10
			miserable. And it's not just that
we're not used to it. It's not
		
00:31:10 --> 00:31:13
			just that, that all human beings
are like this.
		
00:31:14 --> 00:31:16
			The Aboriginals,
		
00:31:17 --> 00:31:22
			even they need tools, even they
need to fight the elements. Even
		
00:31:22 --> 00:31:23
			they need fire. They need clothes
		
00:31:24 --> 00:31:29
			in the Amazon, right? They have to
cover themselves. So human beings
		
00:31:29 --> 00:31:35
			are actually we can survive here.
But we're not up here. That means
		
00:31:35 --> 00:31:39
			our existence here is temporary.
It's meant to be time it's
		
00:31:39 --> 00:31:45
			designed as a temporary existence.
Okay. Let's take another example.
		
00:31:45 --> 00:31:49
			If you have natives, and you have
aliens, what do you think is gonna
		
00:31:49 --> 00:31:53
			happen between the two? There has
to be a clash. This is our land?
		
00:31:53 --> 00:31:57
			No, this is our land? Well, if you
look at the natives, one of the
		
00:31:57 --> 00:32:01
			signs that they are the natives,
right? Is that they know where
		
00:32:01 --> 00:32:06
			they belong. The lion will never
try to live in the Amazon. The
		
00:32:06 --> 00:32:09
			Jaguar will never will try to live
in the savanna, the polar bear
		
00:32:09 --> 00:32:11
			will never come and try to claim
Mexico.
		
00:32:12 --> 00:32:15
			Polar bears live where polar bears
live, right?
		
00:32:16 --> 00:32:18
			Lions will live where lions live,
		
00:32:19 --> 00:32:23
			they will try to live somewhere
somewhere else. It's like each one
		
00:32:23 --> 00:32:25
			has its own room. You go to a
house, everyone's got their own
		
00:32:25 --> 00:32:28
			room, no one tries to take over
someone else's room. Someone now
		
00:32:28 --> 00:32:32
			comes in and takes over. Right
doesn't have the scruples we live
		
00:32:32 --> 00:32:35
			I'll take the whole thing. And
that's humans, that's us will take
		
00:32:35 --> 00:32:38
			though they were living in the
north pole if we could possibly
		
00:32:38 --> 00:32:42
			survive there. Anywhere we could
survive, we're going to take over
		
00:32:43 --> 00:32:46
			constantly clash between the
aliens and the natives. That's
		
00:32:46 --> 00:32:51
			what and what do we do with them?
We're afraid of them. We use them,
		
00:32:51 --> 00:32:54
			we imprison them, we eat them, we
make them go extinct. We do all
		
00:32:54 --> 00:32:59
			sorts of bad things to them. And
in our best day, as human beings,
		
00:32:59 --> 00:33:03
			when when when are human beings at
their best, when they have a sense
		
00:33:03 --> 00:33:06
			of purpose and a sense of law?
You're now thinking that you had
		
00:33:06 --> 00:33:10
			aliens. Now imagine aliens came
down onto the earth, imagine them
		
00:33:10 --> 00:33:13
			however you want. And I can
critique the Hollywood
		
00:33:13 --> 00:33:15
			imaginations, I'll get to that in
a second.
		
00:33:18 --> 00:33:22
			The original the aliens will
eventually feel that something's
		
00:33:22 --> 00:33:29
			missing. Okay. And then you can
imagine, as the generations go
		
00:33:29 --> 00:33:35
			down, some will say, where did we
come from? And others we say full?
		
00:33:35 --> 00:33:39
			We've always been here. Right? And
is it that the actual difference
		
00:33:39 --> 00:33:42
			between believers and non
believers, right? Some say no,
		
00:33:42 --> 00:33:46
			we're not from here. We have an
original home. Others will say
		
00:33:46 --> 00:33:50
			not. That's a bunch of nonsense.
We've always been here. Right. But
		
00:33:50 --> 00:33:53
			the human being is always feeling
something missing.
		
00:33:54 --> 00:33:59
			That's another sign that you are
not in your natural habitat, your
		
00:33:59 --> 00:34:03
			natural habitat is the is the
heavens. That's a natural habitat
		
00:34:03 --> 00:34:07
			of human beings is the heavens.
It's not this earth.
		
00:34:10 --> 00:34:12
			And the only reason that we're
here
		
00:34:13 --> 00:34:17
			it's the way that the the best
analogy is that you're an
		
00:34:17 --> 00:34:21
			ambassador from a nation. United
States sends you as an ambassador.
		
00:34:22 --> 00:34:22
			And
		
00:34:24 --> 00:34:25
			you're sent to,
		
00:34:26 --> 00:34:32
			let's say, Belgium, or China or
Korea. Good.
		
00:34:33 --> 00:34:36
			You get when you get there. Do you
expect that you need to earn your
		
00:34:36 --> 00:34:43
			own money as an ambassador? No,
not at all. I expect that my room
		
00:34:43 --> 00:34:45
			is there. The house is there. The
food is there. I'm going to get a
		
00:34:45 --> 00:34:49
			debit card to buy all my supplies.
I shouldn't have to pay anything.
		
00:34:50 --> 00:34:53
			Right? But all I actually need to
do is I need a file. When I get
		
00:34:53 --> 00:34:57
			there on my desk or before I go to
the plane. I'm going to get a
		
00:34:57 --> 00:34:59
			file. That file is
		
00:35:00 --> 00:35:03
			What's going to be my mission?
That's all that matters if you're
		
00:35:03 --> 00:35:06
			a good ambassador, if you have any
sense of
		
00:35:07 --> 00:35:11
			this stuff, I need to file all I
need to focus on my mission the
		
00:35:11 --> 00:35:14
			chef will cook the food and Is
that not what Allah tells you?
		
00:35:15 --> 00:35:19
			Lana's Roca disco. We don't ask
you for this. No, no, no to Zuko.
		
00:35:19 --> 00:35:22
			We're gonna give you everything
you need, what you need to fulfill
		
00:35:22 --> 00:35:23
			your mission, we're gonna give it
to you.
		
00:35:25 --> 00:35:26
			Where's your mission?
		
00:35:27 --> 00:35:30
			Where's the mission? Where's my
file? Where's my flash drive that
		
00:35:30 --> 00:35:35
			has all my details. It's in your
book. It's in the Quran. And it's
		
00:35:35 --> 00:35:40
			in the fitrah. Okay, and it's an
all these things that are signs of
		
00:35:40 --> 00:35:44
			what we're supposed to do. Now,
why don't we look at this? Why is
		
00:35:44 --> 00:35:46
			it that I've always felt this
personally,
		
00:35:47 --> 00:35:53
			Hollywood depictions and not just
all the depictions of aliens out
		
00:35:53 --> 00:35:57
			there are so anthropomorphic, I've
never believed it. It's like,
		
00:35:57 --> 00:35:59
			alien comes down in what?
		
00:36:00 --> 00:36:05
			An advanced space technology with
electricity and plastic and
		
00:36:05 --> 00:36:08
			aluminum. This is anthropomorphism
right. It's like, why would you is
		
00:36:08 --> 00:36:12
			that? Do you have such a limited
imagination? Right? Chances are,
		
00:36:12 --> 00:36:17
			if there was power out there, and
great knowledge and intelligence,
		
00:36:17 --> 00:36:22
			why would it really? Why don't we
imagine it that it would rely
		
00:36:22 --> 00:36:24
			solely on
		
00:36:25 --> 00:36:27
			this thick matter that we use
here?
		
00:36:29 --> 00:36:34
			Aluminum lights, right? Why? Like,
more likely there'll be something
		
00:36:34 --> 00:36:36
			way beyond our imagination.
		
00:36:37 --> 00:36:41
			But that's exactly actually what
the truth is. Right?
		
00:36:42 --> 00:36:43
			Your
		
00:36:44 --> 00:36:47
			your vehicle is formed in your
mother's womb, and then your soul
		
00:36:47 --> 00:36:52
			is put into that later on. Right
in the middle of the womb, and
		
00:36:52 --> 00:36:56
			then you live your life. And then
when time's up, you're taken back.
		
00:36:57 --> 00:37:00
			Okay, that's actually far more of
a
		
00:37:02 --> 00:37:06
			higher power than when they bring
you and you know, whatever. Notice
		
00:37:06 --> 00:37:08
			what the with the alien human
imagination of the alien is so
		
00:37:08 --> 00:37:13
			weak. He comes down in the
superior technology. But then he
		
00:37:13 --> 00:37:18
			has some kind of goblin sticky, no
close, right? No face. And it's
		
00:37:18 --> 00:37:23
			like a massive insects, right?
That it's just so silly. The human
		
00:37:23 --> 00:37:25
			imagination is so limited. Okay.
		
00:37:26 --> 00:37:28
			It's so limited. So
		
00:37:30 --> 00:37:33
			this is the actual reality of the
human being is the important
		
00:37:33 --> 00:37:37
			lesson of the is that we're like
people who are sent here
		
00:37:37 --> 00:37:43
			temporarily. And once you have
that belief, a lot of stress and
		
00:37:43 --> 00:37:48
			anxiety goes away. Stress and
Anxiety is caused by the one of
		
00:37:48 --> 00:37:53
			the biggest causes is that I have
to have it all here right now. And
		
00:37:53 --> 00:37:57
			there's the only place I can have
it. And this is exactly what leads
		
00:37:57 --> 00:38:01
			to something I've spoken about
many times, it's my go to target,
		
00:38:01 --> 00:38:06
			which is people who go into Botox
and freeze their muscles. Right.
		
00:38:06 --> 00:38:09
			And, and syringes themselves, and
I know some people might be hurt
		
00:38:09 --> 00:38:13
			by that, because they may have
done that. But I'm saying you and
		
00:38:13 --> 00:38:15
			it's maybe not everyone, people
have different reasons for why
		
00:38:15 --> 00:38:18
			they behave in certain things. The
ruling is one thing, but we're not
		
00:38:18 --> 00:38:22
			going to get into that. But what I
mean to say is the proverbial
		
00:38:22 --> 00:38:28
			Hollywood star who had it all, but
doesn't seem to know when to stop.
		
00:38:29 --> 00:38:34
			does not age gracefully, does not
even know what to do as they age.
		
00:38:34 --> 00:38:36
			Okay. And all of a sudden now.
		
00:38:38 --> 00:38:40
			It's pretty embarrassing what
they've done to themselves
		
00:38:40 --> 00:38:46
			physically. What is the reason for
all this is because the lack of
		
00:38:46 --> 00:38:49
			belief that there's anything
beyond this world, the stuck idea
		
00:38:49 --> 00:38:54
			of seeing this is it, there is no
happiness outside this world.
		
00:38:55 --> 00:38:59
			Okay. And so, and the reason I'm
saying this is that most of the
		
00:38:59 --> 00:39:03
			stars when I was a teenager who I
know of right, now, they're like,
		
00:39:04 --> 00:39:08
			well, if they if they were stars,
when I was like a teenager, they
		
00:39:08 --> 00:39:13
			must have been 20 and 30. Right?
So now they're hitting their 70s
		
00:39:13 --> 00:39:18
			or 60s. If they're 20 or 10 years
older than me, then they will want
		
00:39:18 --> 00:39:24
			to hit their 50s and 60s, right.
So as people get into those ages,
		
00:39:24 --> 00:39:25
			like when I see
		
00:39:27 --> 00:39:30
			Sylvester Stallone, I feel sad
like, Of course he's just an
		
00:39:30 --> 00:39:35
			actor, but what are you doing to
your face, man? Enough with that
		
00:39:35 --> 00:39:40
			stuff. You look like a woman it's
like, look like one of those women
		
00:39:40 --> 00:39:43
			who doesn't was one of age or
something. Right?
		
00:39:44 --> 00:39:45
			Like what are you doing to
yourself?
		
00:39:46 --> 00:39:50
			Arnold Schwarzenegger was married
to one of the Kennedys and they
		
00:39:50 --> 00:39:55
			brought her up recently. You can't
even recognize them, Madonna. You
		
00:39:55 --> 00:39:59
			could it I thought I'm telling
you. I thought when I saw the
		
00:39:59 --> 00:39:59
			cover
		
00:40:00 --> 00:40:02
			I have a certain website. I'm not
even joking. I thought it was a
		
00:40:02 --> 00:40:06
			transgender operation gone wrong.
I'm not kidding. I thought it was
		
00:40:06 --> 00:40:09
			a trans operation that gone wrong
and they're gonna write it to us
		
00:40:09 --> 00:40:11
			how they're suing No.
		
00:40:13 --> 00:40:18
			Why does this happen to people,
lack of concept that this is all
		
00:40:18 --> 00:40:22
			this is a temporary abode. And
this is something that it has to
		
00:40:22 --> 00:40:26
			be repeated a lot. Why? Because
		
00:40:27 --> 00:40:30
			although we have signs of it,
here's the beauty of ALLAH SubhanA
		
00:40:30 --> 00:40:33
			wa Tada is fairness, justice, and
generosity.
		
00:40:34 --> 00:40:37
			We have to be ready for death at
all times.
		
00:40:38 --> 00:40:40
			Yet, if you
		
00:40:42 --> 00:40:45
			prepare for death long enough,
when you're young, and you
		
00:40:45 --> 00:40:50
			remember death throughout your,
your youth, well, whether whether
		
00:40:50 --> 00:40:55
			you do or not, right, and you
actually end up living, then at
		
00:40:55 --> 00:40:57
			the end of your life, you don't
have to remember death anymore.
		
00:40:58 --> 00:41:02
			Yeah, ALLAH SubhanA wa, tada gifts
gives you the signs in your own
		
00:41:02 --> 00:41:05
			body, your hair starts to get
white, your joints start to get
		
00:41:05 --> 00:41:09
			rickety. Okay, your metabolism
slows down.
		
00:41:10 --> 00:41:15
			Everything about you slows down,
you get more tired. Okay. And so
		
00:41:15 --> 00:41:21
			the reality is that it's a
courtesy, right? If you lasted
		
00:41:21 --> 00:41:24
			this long, we'll take over the
thicket of molds from here. But
		
00:41:24 --> 00:41:27
			here's the thing, if you actively
remember death, when you were
		
00:41:27 --> 00:41:32
			young, then you will take and
except and be happy with
		
00:41:33 --> 00:41:38
			the remember with the signs of old
age of signs of death. When you're
		
00:41:38 --> 00:41:42
			older, you'll be accepting of it,
you'll be happy about it. Right?
		
00:41:43 --> 00:41:46
			If you remember death when you
were young, if you did remember
		
00:41:46 --> 00:41:49
			death, when you're young, you're
going to hate these signs. You're
		
00:41:49 --> 00:41:50
			gonna hate
		
00:41:52 --> 00:41:55
			the white hair, and you're gonna
get negated and I'm not even
		
00:41:55 --> 00:42:00
			saying embrace old age and be some
kind of you know, someone who
		
00:42:00 --> 00:42:02
			doesn't do anything you know, you
could do anything you can dye is
		
00:42:02 --> 00:42:06
			allowed to dye your hair, dye your
hair, black in the left for that
		
00:42:06 --> 00:42:09
			is actually not has nothing to do
with looking young.
		
00:42:11 --> 00:42:15
			That I left for that ruling about
not dyeing your hair black. You
		
00:42:15 --> 00:42:18
			can remove the white from your
hair. If you want to look young,
		
00:42:18 --> 00:42:22
			there's nothing wrong with that
what you cannot do is mislead.
		
00:42:22 --> 00:42:27
			potential suitors. That's what you
can't do. So I asked the sheikh
		
00:42:29 --> 00:42:31
			I asked my FIP teacher, we're not
allowed to dye your hair black.
		
00:42:31 --> 00:42:34
			Why is it I asked him Is it?
		
00:42:37 --> 00:42:41
			Well, I learned that he said it's
Mala Mala means it has a known
		
00:42:41 --> 00:42:46
			reason. He said he asked this
model. I said what's the ELA? He
		
00:42:46 --> 00:42:47
			says wish?
		
00:42:48 --> 00:42:53
			fooling people making people feel
that you're younger than you are?
		
00:42:53 --> 00:42:56
			Because in the old days they
didn't have birthdays didn't know
		
00:42:56 --> 00:42:59
			how you ask someone how old is he
wouldn't be able to tell you. So
		
00:42:59 --> 00:43:04
			how do you know someone's age by
their look their appearance? So I
		
00:43:04 --> 00:43:07
			said then shake. Therefore the
ruling has nothing to do with
		
00:43:07 --> 00:43:13
			black hair. dyeing your hair
black. It has to do with dyeing
		
00:43:13 --> 00:43:16
			the hair, your natural color. He
said yes.
		
00:43:17 --> 00:43:22
			Right. So I said therefore, if
there is a 50 year old man who has
		
00:43:22 --> 00:43:27
			blonde hair, and he wants to go
propose to a woman, then he should
		
00:43:27 --> 00:43:34
			not dye his hair blonde. dye the
whites blondes with the intent of
		
00:43:35 --> 00:43:42
			misleading the woman? He said yes.
Okay. That's the ELA there. So the
		
00:43:42 --> 00:43:48
			purpose there is not nothing to do
with the blackness itself, the
		
00:43:48 --> 00:43:52
			blackness was mentioned, because
the majority of those Sahaba if
		
00:43:52 --> 00:43:57
			not all of them had black hair. So
there is a lot to that. So there
		
00:43:57 --> 00:44:00
			is nothing wrong with actually
trying to quote unquote, stay
		
00:44:00 --> 00:44:04
			young, stay physically fit, dyeing
your hair is something that is not
		
00:44:05 --> 00:44:08
			and without the intent of English.
Good.
		
00:44:09 --> 00:44:13
			So if you have black hair, so that
you can actually keep with the
		
00:44:13 --> 00:44:16
			Hadith, then you want to remove
the whites from your hair, you
		
00:44:16 --> 00:44:21
			would use a different color, let's
say a brown or something. So you
		
00:44:21 --> 00:44:23
			got rid of the whites, but you
stuck with the hadith of not dying
		
00:44:23 --> 00:44:28
			the hair, the same color as as it
was before, just so that we could
		
00:44:28 --> 00:44:33
			follow the outward of the Hadith
while understanding its meaning.
		
00:44:34 --> 00:44:38
			Okay, so that's the concept there.
So there's nothing wrong with us
		
00:44:38 --> 00:44:43
			in we're in the lawful parameters
of quote unquote, staying young by
		
00:44:43 --> 00:44:45
			staying physically fit. I'll tell
you what is the number one thing
		
00:44:45 --> 00:44:49
			about old age is the pain is from
lack of stretching.
		
00:44:50 --> 00:44:54
			That's where the pain is from.
Right? A lack of stretching is
		
00:44:54 --> 00:44:58
			That's how simple it is. Like
people don't stretch anymore. And
		
00:44:58 --> 00:44:59
			I recently was told
		
00:45:00 --> 00:45:00
			holds
		
00:45:01 --> 00:45:06
			that there was recently a problem
of people who can't turn their
		
00:45:06 --> 00:45:09
			necks anymore in the United
States. And one of the reasons for
		
00:45:09 --> 00:45:13
			that was that people used to turn
their necks when they reversed in
		
00:45:13 --> 00:45:16
			their car, but now everyone uses
the screen so people don't even
		
00:45:16 --> 00:45:19
			turn their necks at all. Like
whenever you are driving, you need
		
00:45:19 --> 00:45:22
			to turn your neck and that was the
only exercise people got. And
		
00:45:22 --> 00:45:24
			someone told me that in light of
the
		
00:45:26 --> 00:45:30
			the salam saying As Salam aleikum,
that right side and left side,
		
00:45:30 --> 00:45:34
			that it's actually a great
practice for your neck too. Right.
		
00:45:34 --> 00:45:37
			It's a great it's not the
obviously the purpose of Salah but
		
00:45:37 --> 00:45:41
			some say that it is one of the
wisdoms of Salah is that it keeps
		
00:45:41 --> 00:45:44
			your joints moving. And a very
simple manner is one of the
		
00:45:44 --> 00:45:44
			wisdoms of Salah.
		
00:45:47 --> 00:45:51
			So this concept here, and the
whole point, really the main point
		
00:45:51 --> 00:45:53
			of this article in this blog post,
which you can get us if he decided
		
00:45:53 --> 00:46:00
			at org slash blog, forward slash
blog. And you could read it there.
		
00:46:00 --> 00:46:00
			Okay.
		
00:46:03 --> 00:46:04
			So
		
00:46:06 --> 00:46:09
			that point here is it's that we're
temporary. We're living here
		
00:46:09 --> 00:46:14
			temporarily. And where is it?
Where it let's let's take it to
		
00:46:14 --> 00:46:18
			another perspective. Where is it
myth Moom? Or how could that
		
00:46:18 --> 00:46:22
			perspective be met the moon
blameworthy? Like is there an
		
00:46:22 --> 00:46:27
			extreme? Yes, there is an extreme
here. The extreme here is if it
		
00:46:27 --> 00:46:32
			infringes if you infringe with
that upon other virtues and Sunon
		
00:46:32 --> 00:46:39
			such as somebody who was like
lazy, okay. And every time that he
		
00:46:39 --> 00:46:44
			has to do work, or has to aspire
to something, rather than trying
		
00:46:44 --> 00:46:49
			to aspire he leans on while this
world is temporary. And he uses
		
00:46:49 --> 00:46:53
			that that's a misuse. In fact, the
truth of the matter is you're lazy
		
00:46:53 --> 00:46:56
			and you have lack of aspiration.
And the reason I say that that's
		
00:46:56 --> 00:46:59
			that's, that's terrible. That's a
disaster.
		
00:47:00 --> 00:47:04
			Right? Lack of aspiration is a
disaster for your dean.
		
00:47:05 --> 00:47:08
			If you don't want to work, and you
don't want to get a job, and you
		
00:47:08 --> 00:47:10
			don't want to get an education,
how are you going to get married,
		
00:47:10 --> 00:47:14
			you're going to be a frustrated
person. Right? You will end up
		
00:47:14 --> 00:47:16
			being a frustrated human being.
		
00:47:18 --> 00:47:22
			And somebody who is you know, like
sexually frustrated. This, these
		
00:47:22 --> 00:47:24
			are the people who cause problems.
		
00:47:26 --> 00:47:30
			All right, these are the people
who cause Michigan and problems.
		
00:47:36 --> 00:47:38
			Let's now go to
		
00:47:39 --> 00:47:44
			the q&a today. Early q&a, because
yesterday, we hardly had any day
		
00:47:44 --> 00:47:48
			before we hardly had any. So let's
go to YouTube. And let's see what
		
00:47:48 --> 00:47:52
			is going on. And who's talking and
who's saying what.
		
00:47:53 --> 00:47:55
			Good sentiment. Go ahead.
		
00:48:00 --> 00:48:02
			See, that's the thing. I don't
know where genes were created.
		
00:48:02 --> 00:48:05
			Right now, animals are not created
for the ACA. They're created for
		
00:48:05 --> 00:48:08
			this life. That's like when people
say it can my cat come with me to
		
00:48:08 --> 00:48:12
			Jana? Right. You know, kids always
ask that question. Can we take our
		
00:48:12 --> 00:48:15
			pets to Jenna? Well, they're not
created for for parents, but that
		
00:48:15 --> 00:48:19
			doesn't necessitate negate that
Allah can make them live there as
		
00:48:19 --> 00:48:22
			possible. But it's not something
that's in our deen that animals go
		
00:48:22 --> 00:48:29
			to paradise. They don't. They
justice is given between them. And
		
00:48:29 --> 00:48:32
			then they disappear. Because
they're not created for the
		
00:48:32 --> 00:48:35
			heavens. They're created for this
earth. That's why they live so
		
00:48:35 --> 00:48:36
			naturally in this earth.
		
00:48:37 --> 00:48:40
			We have so many needs in this
earth. We're not made for this
		
00:48:40 --> 00:48:44
			earth. We belong here. But we're
not made here.
		
00:48:47 --> 00:48:50
			How do we reconcile the verse
without COVID-19? What OMYA has
		
00:48:50 --> 00:48:52
			unknown with the intent of Sanya
could be cried so much out of
		
00:48:52 --> 00:48:57
			sadness, that he lost his site.
Lau homea has an own law. How
		
00:48:57 --> 00:49:00
			often are they what to whom? Yeah,
has a known? It's a good question.
		
00:49:00 --> 00:49:04
			And the answer to that is that a
		
00:49:05 --> 00:49:10
			their husband? The husband speak
speaking of here is the husband
		
00:49:10 --> 00:49:11
			that is permanent.
		
00:49:13 --> 00:49:16
			And his not the husband that's
temporary. So temporary housing
		
00:49:16 --> 00:49:20
			you Yes, you could have it. But
permanent housing, no.
		
00:49:21 --> 00:49:24
			The permanent housing the husband
that has no response, the husband
		
00:49:24 --> 00:49:28
			that has no reaction to it. That
is the husband that
		
00:49:30 --> 00:49:36
			now homea has unknown has a bit
permanent state of Hudson so and
		
00:49:36 --> 00:49:37
			he didn't have that permanent
state of
		
00:49:47 --> 00:49:51
			the Hadith here's a question from
Moab from Moby Dick.
		
00:49:54 --> 00:49:56
			Isn't Moab a character in Moby
Dick?
		
00:49:57 --> 00:49:58
			No, maybe not.
		
00:49:59 --> 00:49:59
			At
		
00:50:00 --> 00:50:02
			I think Moab was one of the
characters. Who knows.
		
00:50:04 --> 00:50:04
			Okay?
		
00:50:06 --> 00:50:09
			The Hadith that says the Prophet
sallallahu alayhi wa sallam
		
00:50:09 --> 00:50:11
			contemplated suicide as a
fabricator two weeks we rejected
		
00:50:15 --> 00:50:18
			I heard two different things about
it. So just give me a second to
		
00:50:18 --> 00:50:22
			look that up. But I did hear that
some narrated that he did go to
		
00:50:22 --> 00:50:24
			the top of the mountain.
		
00:50:25 --> 00:50:30
			Okay, and who was saying to God
that held him back? Are we a few
		
00:50:30 --> 00:50:31
			years as Jay
		
00:50:33 --> 00:50:38
			from the Euphrates River revealing
a mountain of gold? Allah knows
		
00:50:38 --> 00:50:41
			best about these things to be
honest with you. Best thing is,
		
00:50:41 --> 00:50:46
			learn your Akita spell focus a lot
about Arpita
		
00:50:47 --> 00:50:47
			Okay.
		
00:50:51 --> 00:50:52
			Okay.
		
00:50:54 --> 00:50:55
			focus a lot on nakida
		
00:50:58 --> 00:51:03
			and some, study it and teach it.
And same thing with FIP focus a
		
00:51:03 --> 00:51:04
			lot and fix study it and teach it
		
00:51:10 --> 00:51:14
			some of you are noting a spelling
error here. I thought I had fixed
		
00:51:14 --> 00:51:19
			that. Or a word missing in the
article I thought I had fixed
		
00:51:19 --> 00:51:20
			that. Let me try to go fix it
again.
		
00:51:25 --> 00:51:28
			Can you make your way into the
blog post edit?
		
00:51:31 --> 00:51:33
			All right, let's now go to
		
00:51:34 --> 00:51:38
			can we get a studio tour? Oh, you
mean with the camera?
		
00:51:41 --> 00:51:43
			You know what we will what we want
to do eventually is be able to put
		
00:51:43 --> 00:51:44
			seating here.
		
00:51:46 --> 00:51:49
			It's like human beings
intrinsically know they're aliens.
		
00:51:49 --> 00:51:52
			So they protect their own
characteristic they project their
		
00:51:52 --> 00:51:53
			own characteristics upon them.
		
00:51:54 --> 00:51:55
			Yeah.
		
00:51:56 --> 00:51:59
			Now the question what's your
interpretation of the Hadith in
		
00:51:59 --> 00:52:01
			Bukhari Muslim Oh Buddha said we
are prohibited from placing the
		
00:52:01 --> 00:52:05
			hand on the side during Salah that
means like this,
		
00:52:07 --> 00:52:09
			this is what it means and this
actually one of the more
		
00:52:09 --> 00:52:12
			indicators that said that it was
the syllabus
		
00:52:14 --> 00:52:17
			is that you're prohibited from
putting your hands on your hips
		
00:52:17 --> 00:52:18
			like this. This is what it means.
		
00:52:22 --> 00:52:25
			Now it's actually the one of the
proofs that said none of the arms
		
00:52:25 --> 00:52:29
			down was the way they prayed
because if this is how everyone
		
00:52:29 --> 00:52:32
			was praying, then no one would
think of putting your arms hands
		
00:52:32 --> 00:52:32
			like this.
		
00:52:33 --> 00:52:37
			Okay, y'all see it and stream how
I did it. Is it clear?
		
00:52:38 --> 00:52:41
			Is it clear like this? Putting
your hands on your waist what we
		
00:52:41 --> 00:52:42
			call standing akimbo
		
00:52:44 --> 00:52:47
			je helped me as
		
00:52:49 --> 00:52:53
			after talking in searching from
all expert Professor he said that
		
00:52:53 --> 00:52:56
			if you are not moving a certain
movement moment and only focus one
		
00:52:56 --> 00:52:58
			thing you become smarter
		
00:53:01 --> 00:53:04
			I don't understand exactly what he
said. But is he talking about
		
00:53:05 --> 00:53:09
			stillness like stillness in Salah
maybe he's talking about
		
00:53:11 --> 00:53:14
			because that's one of the absolute
stillness is one of the
		
00:53:17 --> 00:53:21
			conditions of Salah Massoud an odd
to say none and I was not mo of
		
00:53:21 --> 00:53:24
			its Ahab. Okay, that's I was close
enough. Because you know, I told
		
00:53:24 --> 00:53:25
			you I don't read fiction.
		
00:53:27 --> 00:53:30
			Yeah, watermelon 786. Is it true
that Coptic Church in Egypt,
		
00:53:31 --> 00:53:33
			kidnaps Christian women will
become Muslim? I don't know. I
		
00:53:33 --> 00:53:35
			know that there's always a big
fight
		
00:53:37 --> 00:53:41
			about that, whenever a Christian
becomes a Muslim is always a fight
		
00:53:41 --> 00:53:45
			in Egypt, the Coptics go crazy. So
with this a woman, she was Coptic,
		
00:53:45 --> 00:53:48
			and she accepted Islam. I think
they kidnapped her, you saw that?
		
00:53:49 --> 00:53:52
			I remember something like that was
like, really? Let's get that for
		
00:53:52 --> 00:53:57
			once. Like on a live stream, I
think. And after that, like they
		
00:53:57 --> 00:54:00
			found out that they took her to
the Catholic Church. And I think
		
00:54:00 --> 00:54:02
			they brought her back to like,
could you bring that for
		
00:54:02 --> 00:54:06
			Wednesday's fairs or the OMA?
Instead of talking about drug
		
00:54:06 --> 00:54:09
			deals and stupidity?
		
00:54:11 --> 00:54:15
			What is the ruling on companions
leaving archers in the battle if
		
00:54:15 --> 00:54:18
			they committed a mistake, and
ALLAH forgive them, then
		
00:54:18 --> 00:54:21
			immediately all the Muslims paid,
they had like a kuffaar of their
		
00:54:21 --> 00:54:25
			error by losing the battle and
losing a lot of Sahaba were
		
00:54:25 --> 00:54:27
			killed. What happens here the
vicar ring?
		
00:54:28 --> 00:54:33
			Well, I don't want to name names,
but we're walking in a path and a
		
00:54:33 --> 00:54:36
			stream. The stream got really
high.
		
00:54:38 --> 00:54:41
			And I had to go under. So I said
to somebody, I'm not going to
		
00:54:41 --> 00:54:45
			mention their name. Hold my
Vickery. So I can go under.
		
00:54:47 --> 00:54:48
			I go under
		
00:54:50 --> 00:54:52
			or come out the other end.
		
00:54:53 --> 00:54:59
			And I say, oh, where's my
dickering? Is that Oh, oops, I
		
00:54:59 --> 00:55:00
			gave it to someone.
		
00:55:00 --> 00:55:03
			So let me go get it from them.
Hey, did I give you the victory?
		
00:55:03 --> 00:55:06
			And can you give it back? So I can
give it back?
		
00:55:07 --> 00:55:09
			No, you never gave me anything.
		
00:55:10 --> 00:55:12
			And then they had a fight. And the
pickerings gone.
		
00:55:13 --> 00:55:18
			So this is fixed Alodia Alodia. If
somebody gives you something,
		
00:55:18 --> 00:55:21
			you're not allowed to go loaned it
somebody else or give it to
		
00:55:21 --> 00:55:26
			somebody else. Here, hold my book,
okay, I'm holding your book. Here.
		
00:55:26 --> 00:55:30
			I need to go to the bathroom holds
so and so's book. You're not
		
00:55:30 --> 00:55:33
			allowed to do that. You are not
allowed to do that. Okay.
		
00:55:35 --> 00:55:38
			Here's another thing you're not
allowed to do. Hey, can I have
		
00:55:38 --> 00:55:40
			your debit card? So I can go buy
something? Yeah, here short, take
		
00:55:40 --> 00:55:40
			the debit card.
		
00:55:42 --> 00:55:45
			Okay, hey, where's my debit card?
Oh, I put it I put it on the
		
00:55:45 --> 00:55:48
			table. Did you take it from the
table? You took it from my hand?
		
00:55:49 --> 00:55:52
			He took it from my hand, right? So
put it back in my hand. That's how
		
00:55:52 --> 00:55:57
			problems happen. This is actually
one of the themes of themes in
		
00:55:57 --> 00:56:00
			bevelled. Will you are you're
going to notice one of the themes
		
00:56:00 --> 00:56:06
			is to remove Kulsoom between
people to remove conflict between
		
00:56:06 --> 00:56:09
			people. This is actually one of
the themes of Bebo you're the
		
00:56:09 --> 00:56:10
			chapter of
		
00:56:11 --> 00:56:12
			trade and sales.
		
00:56:14 --> 00:56:19
			In in the Sharia, so many rulings
that we have are solely to avoid
		
00:56:19 --> 00:56:21
			conflict between people. You got
it?
		
00:56:24 --> 00:56:26
			No, wait, you you're able to go in
here.
		
00:56:27 --> 00:56:28
			Excellent.
		
00:56:30 --> 00:56:33
			does not live every prideful. This
one we need to sit. It's already
		
00:56:33 --> 00:56:36
			there. So why is it? Alright, can
you save it? No.
		
00:56:39 --> 00:56:44
			Yeah, save it and publish it. It's
just the word not wasn't there. So
		
00:56:44 --> 00:56:48
			bevelled, who you are, it's
focused on some of the things that
		
00:56:48 --> 00:56:54
			is focused upon is that partners
and trade or any transaction don't
		
00:56:54 --> 00:57:00
			have arguments, right? Don't have
fights. So therefore, if if I give
		
00:57:00 --> 00:57:05
			you my vicar ring, and I'm going
underwater, okay. You cannot do
		
00:57:05 --> 00:57:09
			anything with that victory unless
you ask me first. Okay. You can't
		
00:57:09 --> 00:57:12
			go let me ask someone else to hold
it unless you asked me first.
		
00:57:15 --> 00:57:15
			Right.
		
00:57:17 --> 00:57:18
			Is it fixed?
		
00:57:23 --> 00:57:25
			Eating them come the Earthlings.
Yeah.
		
00:57:28 --> 00:57:28
			Okay.
		
00:57:31 --> 00:57:31
			That's
		
00:57:33 --> 00:57:34
			right. Yeah.
		
00:57:36 --> 00:57:39
			You know, what else what else is
forbidden
		
00:57:41 --> 00:57:46
			in beverage is to protection of
the human psyche, from debt. So
		
00:57:46 --> 00:57:49
			anytime that there's debt
involved, and you want to make a
		
00:57:49 --> 00:57:55
			trade with debt, if the trade
involves two other people getting
		
00:57:55 --> 00:57:55
			debt
		
00:57:57 --> 00:58:01
			All right. That's called Tamia
with them. The increase in number
		
00:58:01 --> 00:58:06
			of people who have debts against
them to fix good. That's
		
00:58:06 --> 00:58:08
			forbidden. Let's say for example.
		
00:58:10 --> 00:58:15
			Let's say Sal, man owes me 100
bucks. All my owes me an iPhone.
		
00:58:16 --> 00:58:16
			Or sorry.
		
00:58:18 --> 00:58:22
			Yeah, Walmart owes me an iPhone.
So man owes me 100 bucks. I don't
		
00:58:22 --> 00:58:23
			want the iPhone.
		
00:58:24 --> 00:58:25
			Okay.
		
00:58:27 --> 00:58:32
			If I say to to Alma, hey, listen,
I don't want the iPhone. Would you
		
00:58:32 --> 00:58:33
			take 100
		
00:58:35 --> 00:58:40
			But reverse IOSA or o'mara an
iPhone almost says to me, I don't
		
00:58:40 --> 00:58:41
			want the iPhone.
		
00:58:42 --> 00:58:46
			But I'll take 100 bucks. Oh, I
said, Okay, so I can go to cinema.
		
00:58:46 --> 00:58:49
			And as I said, Men don't pay me
the 100 bucks.
		
00:58:50 --> 00:58:56
			Pay almost 100 bucks. Now, there
is a condition said man has to be
		
00:58:56 --> 00:58:59
			willing to do business with Omar.
I can't force that upon him. Are
		
00:58:59 --> 00:59:03
			you willing to do business with
Alma? Right? He says yes. I said
		
00:59:03 --> 00:59:08
			okay, that's lawful. Why? Because
the number of deaths went from one
		
00:59:09 --> 00:59:11
			to one. It's lawful, it stayed the
same.
		
00:59:13 --> 00:59:15
			But if we were to do a situation
where had four people
		
00:59:16 --> 00:59:21
			and we basically traded debts, so
the debts went from two people to
		
00:59:21 --> 00:59:24
			four people. So instead of two
people being in debt, four people
		
00:59:24 --> 00:59:29
			are now in debt. Okay, that's
where it's unlawful. And if you if
		
00:59:29 --> 00:59:32
			you look at the whole 2008 the
housing crisis What is it based on
		
00:59:34 --> 00:59:37
			a trend an increase in deaths
constantly increasing the Vemma
		
00:59:39 --> 00:59:41
			the Tommy to them of the number of
people who are in debt.
		
00:59:42 --> 00:59:44
			Okay, so these are two things and
that's why
		
00:59:46 --> 00:59:48
			the fic of wadiyar is so
important.
		
00:59:52 --> 00:59:56
			The total amount of gold says Jay
mines and owned amounts to an
		
00:59:56 --> 00:59:56
			Olympic swimming pool.
		
00:59:58 --> 00:59:59
			Wow. So a mountain of gold
		
01:00:00 --> 01:00:04
			doesn't necessarily mean that it
has to be a mile long and high.
		
01:00:06 --> 01:00:11
			There is one man in Iraq I
believe, who is monitoring the
		
01:00:12 --> 01:00:17
			Euphrates River. He studies it.
And he looks at it's the situation
		
01:00:17 --> 01:00:18
			there all the time.
		
01:00:19 --> 01:00:21
			And he really puts YouTube videos
out there.
		
01:00:26 --> 01:00:29
			If one doesn't have a duty, we
aspiration like a dream, per se,
		
01:00:29 --> 01:00:34
			what can one do to find one or
develop a trade slash profession
		
01:00:34 --> 01:00:38
			in light of the sacred law? Well,
there is a
		
01:00:39 --> 01:00:42
			something Allah created in the
heart of everybody ever sees.
		
01:00:42 --> 01:00:45
			People ask him, so I don't know
what to do with myself. Allah
		
01:00:45 --> 01:00:48
			subhana wa, tada created something
in the heart of everyone that will
		
01:00:48 --> 01:00:51
			tell them what you truly have a
passion for? And the answer to
		
01:00:51 --> 01:00:53
			that is who do you envy?
		
01:00:55 --> 01:00:55
			Right.
		
01:00:56 --> 01:01:00
			Envy is always a bad thing, right?
But it exists because it also
		
01:01:00 --> 01:01:02
			tells you something very
important.
		
01:01:03 --> 01:01:05
			If you envy somebody,
		
01:01:06 --> 01:01:10
			that's what you love. And that's
what you want to be like. So it's
		
01:01:10 --> 01:01:14
			not about what do I want to do in
life? This, the people always ask
		
01:01:14 --> 01:01:15
			kids this question all the time.
What do you want to do in life?
		
01:01:15 --> 01:01:19
			That's the wrong question to ask.
The right question to ask is who
		
01:01:19 --> 01:01:24
			do you want to be like? Who do you
envy? Right? Not envy as in he has
		
01:01:24 --> 01:01:27
			a sports card, that means your
mind is still immature. But
		
01:01:28 --> 01:01:33
			in a in a career in a world in a
field? Who do you envy? Who do you
		
01:01:33 --> 01:01:35
			want to be like, and it doesn't
always have to be at me, it could
		
01:01:35 --> 01:01:36
			start as admiration.
		
01:01:38 --> 01:01:40
			One of the things that happened
with me and in
		
01:01:41 --> 01:01:42
			academia,
		
01:01:43 --> 01:01:46
			and I realized I need to get out
of here is that I had zero envy
		
01:01:46 --> 01:01:50
			for anybody, I could care less
right? Then I realized, I don't
		
01:01:50 --> 01:01:52
			care for this. This is not where I
belong.
		
01:01:53 --> 01:01:56
			Because I don't care for it. Like,
I don't envy any of these people.
		
01:01:57 --> 01:02:00
			I envy the one who's seeking
knowledge, who's doing Dawa, who
		
01:02:00 --> 01:02:04
			has a successful Dao going on?
That's why I envied like that's
		
01:02:04 --> 01:02:07
			the field I belong in. That's
where I should be a
		
01:02:08 --> 01:02:13
			reminder for everyone to take Ark
view hop on the ark few courses
		
01:02:13 --> 01:02:18
			because they are going to get
really good soon. We're going to
		
01:02:18 --> 01:02:22
			have intermediate level on Ark
view plus got
		
01:02:25 --> 01:02:28
			Is it permissible says Taalib to
curse tyrants?
		
01:02:31 --> 01:02:35
			We shouldn't we should make dua
for them because if Why did the
		
01:02:35 --> 01:02:37
			ultimate say that not because just
being soft
		
01:02:42 --> 01:02:46
			is because when you curse a
tyrant, and the tyrant gets worse,
		
01:02:46 --> 01:02:51
			the victims suffer more. Right?
Why would you make dua against a
		
01:02:51 --> 01:02:56
			tyrant that means that he's going
to get worse and his victims are
		
01:02:56 --> 01:02:57
			going to suffer more.
		
01:02:59 --> 01:03:04
			So yes, he hasn't earned our
goodwill but there are victims
		
01:03:04 --> 01:03:05
			there
		
01:03:08 --> 01:03:11
			and so we want to decrease it
things of the matter for them the
		
01:03:11 --> 01:03:12
			hardship for them.
		
01:03:14 --> 01:03:18
			Lamb see it says have you ever
mentioned firstly apologize with
		
01:03:18 --> 01:03:19
			your Tom and Jerry
		
01:03:21 --> 01:03:23
			icon their thumbnail, whatever
it's called.
		
01:03:24 --> 01:03:30
			When is this guy going to talk
about aliens? No edit, sending
		
01:03:30 --> 01:03:32
			apology then I'll tell you if I
ever met agenda.
		
01:03:34 --> 01:03:34
			Tom and Jerry
		
01:03:36 --> 01:03:40
			my rehab says how can one one of
our best students in RV by the
		
01:03:40 --> 01:03:41
			way.
		
01:03:43 --> 01:03:43
			Young lady
		
01:03:45 --> 01:03:47
			started with us when she was like
eight years old, seven years old,
		
01:03:48 --> 01:03:52
			knows everything about Medicare. I
bet that taught us a lot. She's
		
01:03:53 --> 01:03:54
			Miss hella student.
		
01:03:56 --> 01:04:00
			How can one be mindful of death in
their youth without being afraid
		
01:04:00 --> 01:04:00
			of it?
		
01:04:02 --> 01:04:03
			Mindful of death
		
01:04:05 --> 01:04:10
			when you feel so far from death
than it can be you can bring it
		
01:04:10 --> 01:04:17
			closer to the effects that happen
closer to death than death. Like
		
01:04:17 --> 01:04:17
			what?
		
01:04:18 --> 01:04:22
			Let's say a child what is their
biggest test probably their
		
01:04:22 --> 01:04:25
			parents, right? And probably a
youth let's say a young boy, a
		
01:04:25 --> 01:04:31
			young man, probably lowering his
case. So rather than saying, oh I
		
01:04:31 --> 01:04:34
			have to avoid this because I'm
going to die and I'm going to
		
01:04:36 --> 01:04:40
			meet Allah subhanaw taala if that
is so far off from you, then you
		
01:04:40 --> 01:04:44
			can bring it closer. Whatever you
do to your parents there is going
		
01:04:44 --> 01:04:46
			to happen to you by your kids. Do
you want to have good kids when
		
01:04:46 --> 01:04:48
			you grow up? Be a good kid
		
01:04:49 --> 01:04:52
			has how simple it is. Right? So
		
01:04:53 --> 01:04:57
			what goes around comes around not
just to death it comes down sooner
		
01:04:57 --> 01:05:00
			than that. You want to have a good
family when
		
01:05:00 --> 01:05:02
			You're when you grow up and your
kids are good to you, then be good
		
01:05:02 --> 01:05:06
			to your parents. Do you want to
have a marriage in the first
		
01:05:06 --> 01:05:09
			place, you want to have a good
marriage to lower your gaze. If
		
01:05:09 --> 01:05:15
			you don't lower your gaze, or you
don't do it, or you do it.
		
01:05:17 --> 01:05:20
			But you don't make Toba? You're
not gonna have a good marriage.
		
01:05:21 --> 01:05:24
			Like someone who looks at the
Haram and doesn't make Toba, at
		
01:05:24 --> 01:05:29
			least make Toba and fight it, if
not completely lower your gaze.
		
01:05:30 --> 01:05:34
			And don't be somebody who like has
a boyfriend and a girlfriend, and
		
01:05:34 --> 01:05:38
			then once imagines that they can
go smoothly over to marriage. No,
		
01:05:38 --> 01:05:41
			it doesn't work like that. So if
you don't, if you feel that the
		
01:05:41 --> 01:05:42
			afterlife
		
01:05:44 --> 01:05:48
			is really far away, then Allah
Allah has given us something else
		
01:05:48 --> 01:05:51
			to lean upon, which is that those
consequences happen in this world
		
01:05:51 --> 01:05:51
			first,
		
01:05:52 --> 01:05:58
			all consequences of sins for the
believer for the Muslim happens
		
01:05:58 --> 01:06:02
			for dunya couple of Accra. And
when it doesn't, that's a sign of
		
01:06:02 --> 01:06:06
			big club has come into that
person. Right? The more pious you
		
01:06:06 --> 01:06:12
			are the closer the loop, right,
the closer the loop, such that one
		
01:06:12 --> 01:06:15
			of the Saudi Hain said that
whenever he did something wrong,
		
01:06:15 --> 01:06:16
			he got
		
01:06:17 --> 01:06:21
			almost like the repercussion of
that the forgiveness the
		
01:06:21 --> 01:06:23
			purification happened in the same
day.
		
01:06:24 --> 01:06:29
			Right? Because when you're so
honed in that the return loop is
		
01:06:29 --> 01:06:34
			faster. When you're so far off
from the from from your orbit. It
		
01:06:34 --> 01:06:40
			takes decades by the time it comes
back to you. Right. So that's one
		
01:06:40 --> 01:06:40
			of the great
		
01:06:42 --> 01:06:42
			blessings.
		
01:06:45 --> 01:06:48
			by another announcement, you can
be a supporter of this live stream
		
01:06:48 --> 01:06:54
			by going to patreon.com/safina
society patreon.com/inside.
		
01:07:13 --> 01:07:18
			A person says you keep failing to
change your way and turn away from
		
01:07:18 --> 01:07:21
			sins and you start losing hope in
yourself and the mercy of Allah
		
01:07:21 --> 01:07:22
			that He will forgive you what do
you do?
		
01:07:23 --> 01:07:27
			You fix that belief and realize
that
		
01:07:32 --> 01:07:37
			you realize that for lots of
forgive your sins. Why would it?
		
01:07:37 --> 01:07:42
			Why would Allah not do this, when
he is forgiving hundreds upon
		
01:07:42 --> 01:07:44
			1000s upon millions of sins before
you.
		
01:07:46 --> 01:07:51
			So your sins in comparison to the
sins of the horror of the OMA that
		
01:07:51 --> 01:07:54
			Allah may forgive every hedge, for
example, there's not going to be
		
01:07:54 --> 01:07:59
			anything in comparison. Right?
That's number one. Number two,
		
01:08:00 --> 01:08:04
			you have to understand the game
plan of bliss, use of
		
01:08:05 --> 01:08:09
			is that it bliss does not care
about your sense. He cares about
		
01:08:09 --> 01:08:13
			your hope. Because once someone
stops believing that Allah is able
		
01:08:13 --> 01:08:17
			or willing, then that person's
Arcada in Qudra.
		
01:08:18 --> 01:08:23
			The ability of Allah the power of
Allah is gone is gone. He's losing
		
01:08:23 --> 01:08:28
			it. Once that goes all of Eman
will eventually go with it. So you
		
01:08:28 --> 01:08:31
			have to realize that that's the
game plan is not the shaytaan
		
01:08:31 --> 01:08:34
			doesn't care about you committing
sins. Because if you commit sins
		
01:08:34 --> 01:08:37
			and have Toba and have hope and
firm and belief in Allah, that he
		
01:08:37 --> 01:08:41
			achieved nothing, what he actually
wants of you, is for you to lose
		
01:08:41 --> 01:08:42
			hope and Allah Todd.
		
01:08:43 --> 01:08:44
			Good.
		
01:08:46 --> 01:08:50
			And you also have to understand
what he meant because Daddy, why
		
01:08:50 --> 01:08:54
			we should always do to him on him
because he gave us so much so many
		
01:08:54 --> 01:08:59
			useful things. He broke down sins.
May Allah have mercy upon him and
		
01:08:59 --> 01:09:03
			enter in him to genitive for those
without any he said certain amount
		
01:09:03 --> 01:09:06
			of his handlers early. One of the
things he said was that
		
01:09:08 --> 01:09:11
			the sins are four categories, the
sin that you do, you learn that
		
01:09:11 --> 01:09:14
			it's haram, and you stop doing it
right away, just like a teenager
		
01:09:14 --> 01:09:17
			learns that Backbiting is haram.
And he stops
		
01:09:18 --> 01:09:23
			or the sin that you learn is haram
or let's say for example, eating a
		
01:09:23 --> 01:09:25
			certain food because it has a
haram ingredient. So you stop
		
01:09:25 --> 01:09:30
			right away, or that you learn that
it's haram. And it takes time for
		
01:09:30 --> 01:09:32
			you to get rid of it. So you have
to have a fight and that's like
		
01:09:32 --> 01:09:35
			more like backbiting. Backbiting.
You don't just stop backbiting
		
01:09:35 --> 01:09:39
			right away. It takes you time to
stop backbiting good. The third
		
01:09:39 --> 01:09:43
			type of sin is that it's one of
the internal states of a person
		
01:09:43 --> 01:09:47
			and you know it's wrong but you
don't recognize it in yourself.
		
01:09:47 --> 01:09:48
			You have it
		
01:09:50 --> 01:09:54
			but you don't see yourself until
years later then you see it in
		
01:09:54 --> 01:09:58
			yourself and immediately you stop
it. Okay. Some people for example,
		
01:09:58 --> 01:09:59
			they like to so fit the
		
01:10:00 --> 01:10:03
			between other people, but they
don't see that they're doing it.
		
01:10:03 --> 01:10:04
			Right.
		
01:10:05 --> 01:10:08
			And the moment they recognize it
in themselves, they get rid of it.
		
01:10:09 --> 01:10:13
			The fourth type of sin, this is
what all those Islamic reminders
		
01:10:13 --> 01:10:17
			and many others, they're asking
about. The fourth type of sin is
		
01:10:17 --> 01:10:21
			that type of sin that you know is
wrong. No matter how much you
		
01:10:21 --> 01:10:23
			fight it, you can't get rid of it.
		
01:10:24 --> 01:10:27
			Remember, because early says that
this may last years and decades,
		
01:10:28 --> 01:10:34
			why is that? It is to prove to you
that you are not the source of
		
01:10:34 --> 01:10:38
			your purification. And the more
the more that you imagine that you
		
01:10:38 --> 01:10:39
			are going to get rid of it.
		
01:10:40 --> 01:10:42
			And I have to do it,
		
01:10:43 --> 01:10:45
			the more obstinate it becomes with
you.
		
01:10:46 --> 01:10:51
			And the moment you realize I am
relying upon myself, I can't do it
		
01:10:51 --> 01:10:55
			myself, I submit my matter to
Allah subhanaw taala then you
		
01:10:55 --> 01:10:58
			admit that you're not the one who
did it? Who's can remove that sin
		
01:10:58 --> 01:11:01
			from yourself, then Allah takes it
away from and what's the proof of
		
01:11:01 --> 01:11:04
			that? Or what's the wisdom, the
wisdom is that if you purified
		
01:11:04 --> 01:11:07
			yourself, then you would pat
yourself on the back and your ego
		
01:11:07 --> 01:11:10
			would go through the roof. But
when you put up the white flag and
		
01:11:10 --> 01:11:14
			say, I can't do it, I cannot do
this, only Allah can do this.
		
01:11:16 --> 01:11:20
			Then at that point, you're big,
you've begun your, your salvation.
		
01:11:22 --> 01:11:26
			And the beauty of it is, if Allah
can do it, then he could do it
		
01:11:26 --> 01:11:30
			now. Right and right now right
here. Many people imagine how to
		
01:11:30 --> 01:11:35
			get rid of this synth, I gotta
make him right. I gotta eight or
		
01:11:36 --> 01:11:38
			the world has to be destroyed has
to be the end of time, destroy
		
01:11:38 --> 01:11:41
			everything, strike computers,
destroy phones. And they imagine
		
01:11:41 --> 01:11:44
			that that needs to happen in order
for them to get rid of their sins.
		
01:11:44 --> 01:11:46
			None of that is true. Okay,
		
01:11:47 --> 01:11:52
			ALLAH SubhanA wa Tada, if he wants
to turn an alcoholic into the
		
01:11:52 --> 01:11:56
			furthest person from alcohol. If
he doesn't believe that Allah can
		
01:11:56 --> 01:12:00
			do this by configuring in one
minute in the same gathering, then
		
01:12:00 --> 01:12:03
			you're not ready to be forgiven.
You haven't reached where Allah
		
01:12:03 --> 01:12:08
			wants you to reach. Another wisdom
is that you may be there already.
		
01:12:09 --> 01:12:12
			And yet Allah may still test you.
Why? Because as one shift told me
		
01:12:12 --> 01:12:17
			that Allah Tala wants to
strengthen your persistence and
		
01:12:17 --> 01:12:21
			strengthen your subber. Right, can
you how long are you willing to
		
01:12:21 --> 01:12:25
			wait for something? How many times
are you willing to peck at it? Or
		
01:12:25 --> 01:12:30
			to try again and to take another
stab at it? So Allah Tala, you may
		
01:12:30 --> 01:12:31
			have that email already.
		
01:12:33 --> 01:12:36
			But Allah wants to strengthen your
persistence and he wants to show
		
01:12:36 --> 01:12:40
			you this highest achievement is
not easy. Self purification is
		
01:12:40 --> 01:12:42
			even harder.
		
01:12:43 --> 01:12:46
			Self purification is the hardest
is the greatest gym you could
		
01:12:46 --> 01:12:50
			possibly do to stop disobeying
Allah. You think that's going to
		
01:12:50 --> 01:12:50
			be easy?
		
01:12:53 --> 01:12:54
			When from college,
		
01:12:55 --> 01:12:56
			to medical school,
		
01:12:58 --> 01:13:00
			to to residency,
		
01:13:02 --> 01:13:06
			to specialization, you may be
talking 15 years, you may be
		
01:13:06 --> 01:13:11
			talking 12 years, right? College
Medical School residency, then you
		
01:13:11 --> 01:13:13
			do it you're doing
		
01:13:14 --> 01:13:18
			a fellowship? It could be one or
two years, what are we talking
		
01:13:18 --> 01:13:23
			444, that's 12. That's to
fellowship, that's 14 before he
		
01:13:23 --> 01:13:27
			ever opened his own office or got
his own job, right.
		
01:13:28 --> 01:13:35
			And when he works, add another
seven to eight to 10 years paying
		
01:13:35 --> 01:13:35
			off his debts.
		
01:13:37 --> 01:13:41
			So when does he get to enjoy the
moment where he can say, I'm a
		
01:13:41 --> 01:13:42
			successful doctor.
		
01:13:43 --> 01:13:47
			And I got a ton of money in the
bank. You're talking 20 years.
		
01:13:48 --> 01:13:52
			And that's an achievement. That's
an achievement in society, right?
		
01:13:54 --> 01:13:57
			If you had that, but you still
committed sins, versus another guy
		
01:13:57 --> 01:14:02
			who never committed any sins, but
is a regular decent job. Which one
		
01:14:02 --> 01:14:05
			is a greater achiever in the sight
of Allah and in the sight of his
		
01:14:05 --> 01:14:08
			own happiness to because you could
be that big doctor. And if you're
		
01:14:08 --> 01:14:10
			committing sins, you're not gonna
enjoy your life. If you're
		
01:14:10 --> 01:14:12
			disobeying Allah, you won't enjoy
your life. No matter how much
		
01:14:12 --> 01:14:16
			money you have, which one is in a
better state, which one sleeps
		
01:14:16 --> 01:14:20
			better which one has a better life
is clearly the one who's in
		
01:14:20 --> 01:14:23
			obedience. So if we're trying to
purify ourselves, we shouldn't be
		
01:14:23 --> 01:14:27
			surprised that it's taken 20
years. And you may have in any
		
01:14:27 --> 01:14:28
			other fields,
		
01:14:29 --> 01:14:31
			get your head around it real
quick, and you're an achiever and
		
01:14:31 --> 01:14:34
			you're a winner and you whatever
you do 234 years boom, I got it.
		
01:14:34 --> 01:14:38
			But spirituality can't be like
that. If you did that. You would
		
01:14:38 --> 01:14:40
			pat yourself on the back. You
could pat yourself on the back for
		
01:14:40 --> 01:14:44
			many things. I built a home built
up a business, okay, that's,
		
01:14:46 --> 01:14:47
			that's just dunya
		
01:14:49 --> 01:14:53
			but for spirituality, if you want
to see the result of somebody who
		
01:14:53 --> 01:14:56
			has spiritual pride, look at it
bliss. It is the worst form of
		
01:14:56 --> 01:14:57
			pride.
		
01:14:58 --> 01:14:59
			The person who has spiritual
		
01:15:00 --> 01:15:04
			right is the worst form of pride.
Far worse than the pride of
		
01:15:04 --> 01:15:10
			idiots. bums like Donald Trump,
who he's got a big business, I
		
01:15:10 --> 01:15:10
			became president
		
01:15:13 --> 01:15:16
			that has nothing in comparison.
Because all that stuff can be
		
01:15:16 --> 01:15:19
			visibly lost the one who has
spiritually spiritual pride, it's
		
01:15:19 --> 01:15:23
			in here, you can never, he never
can imagine him have lost it.
		
01:15:23 --> 01:15:24
			Right?
		
01:15:25 --> 01:15:28
			It's really dangerous. putrefy
that's why it has early says that
		
01:15:28 --> 01:15:30
			Allah puts that sin upon a person
		
01:15:31 --> 01:15:32
			to remove that spiritual pride
		
01:15:34 --> 01:15:37
			and to strengthen their ability to
be persistent. So for use of for
		
01:15:37 --> 01:15:38
			Islam answers
		
01:15:39 --> 01:15:43
			on Instagram. That is the answer
to that. I hope that benefited.
		
01:15:44 --> 01:15:46
			Let's go to Instagram and see what
else is good. What else is there?
		
01:15:51 --> 01:15:53
			Read it again. What about the
bottle? Oh, yeah, we answered
		
01:15:53 --> 01:15:54
			that. What about the Bible?
		
01:16:00 --> 01:16:05
			Naughty, says Mark 1124. Also some
of the Sahaba would make dua
		
01:16:05 --> 01:16:09
			thanking Allah in advance for
blessing because Allah says I am
		
01:16:09 --> 01:16:13
			as my servant expects of me. Yes,
that is true. That is first of
		
01:16:13 --> 01:16:15
			all, here, here, check this out.
		
01:16:20 --> 01:16:24
			You ask for something, you ask
yourself. You ask the question.
		
01:16:25 --> 01:16:26
			Okay.
		
01:16:27 --> 01:16:30
			What if I give it to you? What are
you going to do? Oh, Allah, I'm
		
01:16:30 --> 01:16:31
			going to be thankful.
		
01:16:33 --> 01:16:35
			All right. Why don't you practice
being thankful? Now before you
		
01:16:35 --> 01:16:39
			receive it? This is the
intelligence. Right? What naughty
		
01:16:39 --> 01:16:45
			is pointing to his intelligence.
Okay, that if you are truly you
		
01:16:45 --> 01:16:48
			want this namah because you're
going to share, I'm going to show
		
01:16:48 --> 01:16:52
			you all you give me wealth, I'm
going to share my wealth. Oh, I
		
01:16:52 --> 01:16:56
			love you give me this, I'm going
to be modest. You give me this,
		
01:16:56 --> 01:16:59
			I'm going to do X. Okay.
		
01:17:00 --> 01:17:04
			So as not being to be so as not
being a liar.
		
01:17:06 --> 01:17:09
			And not fulfilling your oath or
your claim or don't make oats but,
		
01:17:09 --> 01:17:13
			or your promise or what have you.
Or your commitment. Why don't you
		
01:17:13 --> 01:17:15
			start doing it from now before you
received it?
		
01:17:16 --> 01:17:18
			Before you receive the NEMA start
doing that No.
		
01:17:27 --> 01:17:31
			Is it haram to pluck white hairs,
I never heard that it was
		
01:17:31 --> 01:17:37
			forbidden for someone to pluck the
hairs from their head. But I'm
		
01:17:37 --> 01:17:41
			sure there may be rulings on self
destructive behavior. And that is
		
01:17:41 --> 01:17:44
			self destructive because the hair
is considered a Nam. So you better
		
01:17:44 --> 01:17:49
			off to dye it than to pluck it. As
for a man plucking hairs from his
		
01:17:49 --> 01:17:52
			beard, that is probably also
		
01:17:54 --> 01:17:57
			my crew because he should be
growing his beard maybe could even
		
01:17:57 --> 01:17:58
			be haram in some of the methods.
		
01:18:00 --> 01:18:07
			So that's the beard and the hair.
As for the eyebrows, if a woman
		
01:18:07 --> 01:18:12
			has a masculine look, then she may
remove those hairs for a man to do
		
01:18:12 --> 01:18:16
			that. No, he shouldn't do that.
Right. But he may trim with he may
		
01:18:16 --> 01:18:19
			cut his eyebrows for a man to
shape his eyebrows falls into the
		
01:18:19 --> 01:18:20
			category of
		
01:18:21 --> 01:18:26
			sort of a man with shaped
eyebrows. Once you get worried.
		
01:18:26 --> 01:18:31
			I'd be worried. Like if Brother,
if a guy comes in, and he's got
		
01:18:31 --> 01:18:35
			shaped eyebrows, to me, that's the
behavior of a certain type of
		
01:18:35 --> 01:18:40
			people. Right. And so it would
fall into that category. Also,
		
01:18:41 --> 01:18:44
			there is a Hadith against
plucking, and therefore the only
		
01:18:44 --> 01:18:47
			time that plucking should exist is
really when there's some kind of a
		
01:18:47 --> 01:18:51
			law and a purpose. Now let's go to
the rest of the body there, those
		
01:18:51 --> 01:18:54
			rules don't apply to the rest of
the body. So let's say someone had
		
01:18:55 --> 01:18:58
			hairs on their chest or their
back, there wouldn't necessarily
		
01:18:58 --> 01:19:03
			be any ruling on permanently
removing them. okay for a man or a
		
01:19:03 --> 01:19:04
			woman, because the Shinya
		
01:19:05 --> 01:19:10
			recommends the removal of hair
that would collect dust and sweat
		
01:19:10 --> 01:19:13
			and smell bad and all that stuff.
Okay.
		
01:19:14 --> 01:19:17
			So that's, that's not wrong,
however, the hairs from the outer,
		
01:19:18 --> 01:19:21
			you'd have to do it yourself
because people always ask about
		
01:19:21 --> 01:19:25
			the different procedures. The
women are not allowed to men or
		
01:19:25 --> 01:19:29
			women or Nobody's allowed to show
their outer without a reason. So
		
01:19:29 --> 01:19:32
			you could not go to somebody to do
that job for you.
		
01:19:36 --> 01:19:39
			If a suitor knows your age, do you
need to tell them that your hair
		
01:19:39 --> 01:19:40
			is dyed?
		
01:19:42 --> 01:19:45
			No, that is not one of the things
that you have to tell a suitor.
		
01:19:47 --> 01:19:50
			If a person due to an
attentiveness for a split second
		
01:19:50 --> 01:19:53
			belittles black hair, and then
remember that the prophets I send
		
01:19:53 --> 01:19:56
			them had black hair and
immediately stopped is he or she
		
01:19:56 --> 01:19:57
			liable? This should just make us
too far.
		
01:19:59 --> 01:19:59
			Is
		
01:20:00 --> 01:20:05
			Abdullah Venezuela's Khilafah
considered Rashida? Yes, but it's
		
01:20:05 --> 01:20:08
			not treated as a Khilafah because
he only had one city.
		
01:20:11 --> 01:20:15
			Is it true that Imam Malik started
doing? Isbell in Salah because of
		
01:20:15 --> 01:20:18
			his injuries after being in
prison, one medic was never
		
01:20:18 --> 01:20:21
			imprisoned. And two, he never
broke his arm. And that's just one
		
01:20:21 --> 01:20:22
			of those things where
		
01:20:23 --> 01:20:28
			some people, they read about the
medic Amantha from non medical
		
01:20:28 --> 01:20:33
			books, right? Like, regularly, I
see people commenting on meth
		
01:20:33 --> 01:20:36
			hubs, from maybe Salafi books.
		
01:20:37 --> 01:20:39
			Where that said, if he was not
trained in that method, when you
		
01:20:39 --> 01:20:43
			when you enter a method, it's like
you're entering like, into a whole
		
01:20:43 --> 01:20:43
			world.
		
01:20:45 --> 01:20:49
			And there are dozens upon dozens
upon hundreds upon 1000s of books,
		
01:20:50 --> 01:20:53
			all strengthening the method and
trying to get really get to the
		
01:20:53 --> 01:20:55
			point of what actually occurred.
		
01:20:56 --> 01:20:59
			And what was actually said by the
Imam, and what his methodology is,
		
01:20:59 --> 01:21:02
			and what is the correctness and
most sound position. So it is
		
01:21:02 --> 01:21:07
			unfair to that method for someone
to try to learn about I'm not
		
01:21:07 --> 01:21:10
			saying this person did, but many
other do. Try to learn about a
		
01:21:10 --> 01:21:15
			method from outside the method.
Right? That's not right.
		
01:21:19 --> 01:21:25
			Yeah, the if he had broken arms,
will they would they be broken
		
01:21:25 --> 01:21:25
			straight?
		
01:21:27 --> 01:21:27
			Right?
		
01:21:29 --> 01:21:32
			He broke your arm when they put
you in a cast like this. When was
		
01:21:32 --> 01:21:34
			the last time you saw someone with
broken arms? What did he have
		
01:21:34 --> 01:21:39
			casts down? Wait, when was the
last time someone broke his arm
		
01:21:39 --> 01:21:43
			and you saw cast down? Right? Oh,
they dislocated his shoulder?
		
01:21:43 --> 01:21:45
			Wait, you think they didn't have
enough medical technology to put a
		
01:21:45 --> 01:21:46
			sling?
		
01:21:47 --> 01:21:50
			Anyone with a dislocated shoulder?
Or a broken arm? What did they put
		
01:21:50 --> 01:21:54
			a sling? Like he would end up like
this? If he broke to both
		
01:21:54 --> 01:21:59
			shoulders, right? dislocated his
shoulders. He had slings that he
		
01:21:59 --> 01:22:00
			would ask things like this.
		
01:22:02 --> 01:22:06
			Am I getting this wrong? No one
dislocates their shoulders and
		
01:22:06 --> 01:22:08
			then is like this? Like they
didn't have the basic medical
		
01:22:09 --> 01:22:12
			attention. Could you look up what
is someone who dislocated
		
01:22:12 --> 01:22:16
			shoulders as they say? So how was
he tortured? They yanked at him?
		
01:22:17 --> 01:22:19
			Like what was the torture in your
mind? They were yanking at him.
		
01:22:22 --> 01:22:24
			Like you put you gotta put your
hands on your knees. You got to
		
01:22:24 --> 01:22:25
			put your hands on the floor.
		
01:22:26 --> 01:22:30
			How's the? How's this happening?
It's actually hilarious when you
		
01:22:30 --> 01:22:36
			think about it, because in no
situation. Do I know that breaking
		
01:22:36 --> 01:22:42
			the arm ends up in and putting it
in a straight cast? It's always in
		
01:22:42 --> 01:22:45
			this link. All right. Look it up.
I'm
		
01:22:47 --> 01:22:49
			not sure what I'm thinking but in
either way, and it never happens.
		
01:22:50 --> 01:22:53
			That medic was in jail never
happened that he was hit.
		
01:22:54 --> 01:22:55
			Right? Let me say.
		
01:22:57 --> 01:22:58
			And it never happens that
		
01:23:00 --> 01:23:04
			that that that this was the reason
that he he did is Stellaria name
		
01:23:10 --> 01:23:13
			on the note of fiction, is there
any benefit in reading it? I
		
01:23:13 --> 01:23:13
			can't.
		
01:23:15 --> 01:23:20
			Okay, look, this is hilarious.
Look, I'm gonna go to this one. If
		
01:23:20 --> 01:23:25
			you were to break your elbows or
your wrists, this is how your arm
		
01:23:25 --> 01:23:31
			would be. Okay? If they broke if
the if he broke somewhat any part
		
01:23:31 --> 01:23:36
			of the arm, every single picture
here, cast for the arm is a bent
		
01:23:36 --> 01:23:42
			arm. Okay? It's in a sling. Or
it's it's bent. There is no such
		
01:23:42 --> 01:23:45
			thing as the straight cast. Okay.
		
01:23:48 --> 01:23:49
			You see that?
		
01:23:51 --> 01:23:53
			He would actually be prank cubs.
		
01:23:55 --> 01:23:59
			I want you to show me one time a
person breaks his arm. Alright, so
		
01:23:59 --> 01:24:00
			here's the bigger picture.
		
01:24:01 --> 01:24:05
			This person broke the wrist and
their arm and they have a caster
		
01:24:05 --> 01:24:08
			on their elbow. And the wrist is a
chef, my nephew. Yeah. And so this
		
01:24:08 --> 01:24:09
			should actually
		
01:24:10 --> 01:24:13
			besides that, it never happened in
the first place. If it happened.
		
01:24:13 --> 01:24:16
			Let's think here. People break
their arms all the time. You see
		
01:24:16 --> 01:24:19
			people broken arms and dislocated
shoulders all the time. You'd
		
01:24:19 --> 01:24:20
			never see anyone casting like
		
01:24:21 --> 01:24:26
			with a cast down like that. It's
sort of just funny to think about
		
01:24:26 --> 01:24:26
			it.
		
01:24:31 --> 01:24:36
			Where Why are there a lot of Hebei
from Yemen, the origin of those
		
01:24:36 --> 01:24:38
			sheets and what they call
themselves they call themselves
		
01:24:38 --> 01:24:42
			Habib's and Habib, and they're
from Yemen. Good
		
01:24:47 --> 01:24:51
			How do you put less hope on the
means, like treatments
		
01:24:52 --> 01:24:53
			get
		
01:24:58 --> 01:24:59
			by making more decorilla
		
01:25:01 --> 01:25:04
			And remembering all the time that
the benefit of that La hawla wala
		
01:25:04 --> 01:25:08
			Quwata illa biLlah constantly
repeating the Hello Lakota bla and
		
01:25:08 --> 01:25:11
			acting upon it. In other words,
doing Rokia
		
01:25:13 --> 01:25:16
			making dua for Shiva, because when
you act upon something, you start
		
01:25:16 --> 01:25:19
			to believe it more, and you may
see it too.
		
01:25:22 --> 01:25:25
			Why does the Coptic church say
that they're oppressed?
		
01:25:27 --> 01:25:30
			The Coptics of Egypt are always
saying that they're oppressed.
		
01:25:31 --> 01:25:35
			Well, I never seen a van filled
with Coptic Christians. I never
		
01:25:35 --> 01:25:38
			seen somebody go to a Coptic
Church, and then look behind him
		
01:25:38 --> 01:25:40
			because he's being followed and
trailed.
		
01:25:41 --> 01:25:45
			Right? But it's fashionable to be
a whiner and a victim these days.
		
01:25:45 --> 01:25:46
			That's the truth.
		
01:25:47 --> 01:25:47
			Okay.
		
01:25:49 --> 01:25:52
			Me and my husband both got our
pickerings and find it very
		
01:25:52 --> 01:25:53
			useful. Yeah, I love the Vickery
		
01:25:54 --> 01:25:56
			know that person owes me a
recurring, right?
		
01:25:59 --> 01:26:02
			Order one but the person who lost
it has to pay you.
		
01:26:04 --> 01:26:08
			I'm going to shift here. I'm going
to shift the debt from me to you.
		
01:26:08 --> 01:26:10
			We're gonna have to pay you right
because now they gotta pay the
		
01:26:10 --> 01:26:13
			price. I'm not accepting this.
They're paying the price.
		
01:26:14 --> 01:26:18
			Sometimes you can forgive someone
but when someone needs to learn a
		
01:26:18 --> 01:26:22
			lesson, the the best thing for
them is to pay the price.
		
01:26:24 --> 01:26:28
			I worry about how technology,
usage of cards etc is accelerating
		
01:26:28 --> 01:26:32
			the cashless society. Yeah, the
cashless societies a bit scary the
		
01:26:32 --> 01:26:35
			fact that you can just shut
someone off if everything is on
		
01:26:35 --> 01:26:38
			tech and everything is that's why
I think people are supporting
		
01:26:38 --> 01:26:42
			Bitcoin as a currency which is not
a currency right yet it's more
		
01:26:42 --> 01:26:45
			like a stock. But the people
people support
		
01:26:46 --> 01:26:49
			that because it will disallow
		
01:26:50 --> 01:26:52
			governments from just shutting you
off.
		
01:26:53 --> 01:26:56
			And freezing I think that's that's
but the problem with Bitcoin is
		
01:26:56 --> 01:27:00
			that it's not being treated as a
currency. No one wants to get rid
		
01:27:00 --> 01:27:00
			of their Bitcoin
		
01:27:02 --> 01:27:04
			stop being used as a currency
		
01:27:07 --> 01:27:11
			can you give us a must read
English book for students of Deen?
		
01:27:14 --> 01:27:15
			A must read book.
		
01:27:16 --> 01:27:19
			I'm not gonna say it's for
students of Deen but I am saying
		
01:27:19 --> 01:27:26
			for Westerners Inaka and who are
dealing with thoughtful issues you
		
01:27:26 --> 01:27:27
			really should get this book
		
01:27:29 --> 01:27:33
			the divine for critical minds
inquiry into God's existence. It
		
01:27:33 --> 01:27:37
			answers so many questions. You
could really tell the person spent
		
01:27:37 --> 01:27:40
			years on this and then when they
put their book down
		
01:27:42 --> 01:27:44
			or when they put their thoughts
down it resulted in that book
		
01:27:47 --> 01:27:52
			lamb see says what do you think of
between AI and Islamic knowledge?
		
01:27:52 --> 01:27:54
			Yeah, probably you will have a lot
of
		
01:27:55 --> 01:28:00
			excuse me, got a little colder you
probably will have a lot of these
		
01:28:00 --> 01:28:05
			little things websites solely made
by AI and most of them will have
		
01:28:05 --> 01:28:10
			to really double and triple check
everything that they learn will
		
01:28:11 --> 01:28:14
			not just a an AI right now mid
journey can produce amazing
		
01:28:14 --> 01:28:18
			pictures. And it looks exactly
like an actual physical human
		
01:28:18 --> 01:28:22
			picture right? So how long is it
going to take for a majority to
		
01:28:22 --> 01:28:27
			make clips? Make a clip of all
Maura Bessie giving a fatwa
		
01:28:28 --> 01:28:31
			on it steadily again right
		
01:28:33 --> 01:28:36
			maybe I'm gonna best because he
doesn't have a lot of footage
		
01:28:36 --> 01:28:39
			online. Right? Make make a
		
01:28:41 --> 01:28:45
			clip of shadow money promoting the
Hanafi method lies you're gonna
		
01:28:45 --> 01:28:50
			see all over the internet right?
lies all over the place. There's
		
01:28:50 --> 01:28:52
			going to be see got your there's
going to be have to be a way for
		
01:28:52 --> 01:28:57
			people to check if clips are
actually authentic or not. Right
		
01:28:57 --> 01:28:58
			now, by the way, have you met that
was fine.
		
01:28:59 --> 01:29:05
			But lies lies because the clip
isn't there. But already as is. We
		
01:29:05 --> 01:29:09
			have these lies of things being
taken out of context. For example,
		
01:29:09 --> 01:29:15
			a high speed chase. And then
someone says you know catches it
		
01:29:15 --> 01:29:19
			from 2005 puts it on as news that
happened in your backyard because
		
01:29:19 --> 01:29:22
			it may the street may look the
same or something like that. And
		
01:29:22 --> 01:29:26
			spreads a panic in the town when
it happened years ago in a
		
01:29:26 --> 01:29:30
			different city completely. That's
an example of how it's already
		
01:29:30 --> 01:29:32
			this these lies are happening
already.
		
01:29:34 --> 01:29:38
			Oh, the zoo break in in France
turned out to be a lie. Right? It
		
01:29:38 --> 01:29:44
			turned out to be a zoo breaks all
over the world across 10 years.
		
01:29:44 --> 01:29:49
			And they put it all together and
set it all happen in France. Still
		
01:29:49 --> 01:29:52
			Believe it? I don't want to
believe it's fake. I know that
		
01:29:52 --> 01:29:56
			through on the phone. One thing
that's like super funny and it's
		
01:29:56 --> 01:29:59
			actually like useful is you know
Twitter community notes. Yeah, I
		
01:29:59 --> 01:29:59
			like on them.
		
01:30:00 --> 01:30:02
			I don't know, fact check
everything and be like, this is
		
01:30:02 --> 01:30:04
			actually false. This is blah,
blah, blah. And I'll tell ya,
		
01:30:05 --> 01:30:07
			super hilarious. There's like a
whole page, I think on Twitter.
		
01:30:07 --> 01:30:10
			Like, it's just posting like funny
community notes if you're going to
		
01:30:10 --> 01:30:13
			expose because then is it
accurate? It's so funny yet. So
		
01:30:13 --> 01:30:15
			like, you know how like on Twitter
you have like, you know, women
		
01:30:15 --> 01:30:19
			promoting their haram stuff. All
that. Yeah. So then they're like
		
01:30:19 --> 01:30:20
			line stuff. And then the
Communists will call them out.
		
01:30:20 --> 01:30:25
			Actually, this woman is doing
this. Wow. That's crazy. That's
		
01:30:25 --> 01:30:29
			crazy. Twitter has that no, yeah.
Twitter, official Twitter, or is
		
01:30:29 --> 01:30:32
			the Twitter page, I guess? Yes.
But the official Twitter, like it
		
01:30:32 --> 01:30:36
			actually goes under, like, every
single post. Oh, that's amazing.
		
01:30:37 --> 01:30:41
			That's amazing. So what do you
guys think of the new X? Besides
		
01:30:41 --> 01:30:44
			just the brand has changed? That's
it. But how do we talk about it?
		
01:30:45 --> 01:30:49
			It's still Twitter. I don't know
how to talk about it. I think I
		
01:30:49 --> 01:30:54
			remixed it. Why don't you speak
much on domestic violence? Not
		
01:30:54 --> 01:30:56
			just physical but psychological?
How does a woman save her
		
01:30:56 --> 01:30:57
			marriage?
		
01:30:59 --> 01:31:05
			When the man has cut all forms of
communication? Well, if you're if
		
01:31:05 --> 01:31:09
			it's not the marriage made for
security, right? What is the job
		
01:31:09 --> 01:31:14
			of the husband to provide
sustenance and security
		
01:31:15 --> 01:31:17
			and Sakina and physical
		
01:31:21 --> 01:31:26
			relationships, right relations. So
if one of these are not there,
		
01:31:26 --> 01:31:29
			then the Imam could separate
between you two. That's pretty
		
01:31:29 --> 01:31:33
			much how simple it is. If all of
them are there, but you can't
		
01:31:33 --> 01:31:36
			stand the man and you don't like
him, then you do a quota. You have
		
01:31:36 --> 01:31:40
			to give him some money and he
divorces you. Right just like you
		
01:31:40 --> 01:31:43
			took money to enter the marriage
which we call a dowry, you have to
		
01:31:43 --> 01:31:46
			make a payment to get out of the
marriage while he hasn't done
		
01:31:46 --> 01:31:47
			anything wrong.
		
01:31:48 --> 01:31:48
			So
		
01:31:49 --> 01:31:55
			in the case of domestic violence,
this is a situation where the main
		
01:31:55 --> 01:31:58
			purpose of marriage which is one
of them is security is not being
		
01:31:58 --> 01:32:01
			upheld in fact, the opposite is
occurring. So therefore, that's
		
01:32:01 --> 01:32:04
			one of the reasons why the men can
separate in the absence of a
		
01:32:04 --> 01:32:05
			judge's Dyneema
		
01:32:07 --> 01:32:12
			take the do that. So let's say a
woman says Well, I can't have no
		
01:32:12 --> 01:32:13
			way to live
		
01:32:14 --> 01:32:20
			right? But I don't like those
types of you're reducing the
		
01:32:20 --> 01:32:23
			reality Why would you reduce the
reality it's very possible
		
01:32:24 --> 01:32:27
			anything is possible for you put
your mind to it. And my my
		
01:32:27 --> 01:32:28
			personal opinion
		
01:32:32 --> 01:32:35
			domestic violence we can get
there's an organization here in
		
01:32:35 --> 01:32:35
			North Jersey
		
01:32:37 --> 01:32:38
			what are they called again? Or
		
01:32:41 --> 01:32:43
			Muslim domestic violence
organization in North Jersey all
		
01:32:43 --> 01:32:47
			my North Jersey friends know about
it and they're part of it. What is
		
01:32:47 --> 01:32:47
			it called
		
01:32:51 --> 01:32:54
			luck I can't believe I forgot what
it's called.
		
01:32:55 --> 01:32:56
			No not care no.
		
01:32:57 --> 01:32:58
			It's
		
01:33:00 --> 01:33:02
			somehow with that house
		
01:33:03 --> 01:33:05
			look up though a fat house and
let's get a spokesman from the
		
01:33:05 --> 01:33:07
			without house WFP
		
01:33:08 --> 01:33:12
			Yeah, with that house now that's
the name of the radio station. But
		
01:33:12 --> 01:33:14
			it's called the welfare house look
it up.
		
01:33:18 --> 01:33:23
			When one woman one sends food to
woman to an a Pyrex dish,
		
01:33:25 --> 01:33:29
			the Pyrex dish is expected to be
returned of course can Woman to
		
01:33:29 --> 01:33:32
			Use a dish on her own prior to
returning the dish?
		
01:33:34 --> 01:33:35
			She cannot
		
01:33:36 --> 01:33:40
			and if she breaks it or stains it
or ruins it, she owes her in brand
		
01:33:40 --> 01:33:40
			new dish
		
01:33:44 --> 01:33:50
			could you invite Soloman van alle
on the stream went to put it down
		
01:33:50 --> 01:33:54
			ex selfie and a psychotherapist
and the master of the telco ads
		
01:33:59 --> 01:34:00
			do you think
		
01:34:02 --> 01:34:07
			dy EU what does that? Do you
understand? I don't know what dy
		
01:34:07 --> 01:34:11
			you means but think is what the
following is referred to Carla
		
01:34:13 --> 01:34:16
			Carla buena Bonilla, the outer
color shirt and Calico toma Harada
		
01:34:18 --> 01:34:21
			what does that mean? All thought
color, shade and Hulka who because
		
01:34:21 --> 01:34:25
			everything existed in the
knowledge of Allah subhanaw taala.
		
01:34:26 --> 01:34:29
			And then he gave it its physical
reality in this life.
		
01:34:31 --> 01:34:34
			Everyday everything existed in the
in the knowledge of Allah subhanaw
		
01:34:34 --> 01:34:39
			taala including when this would
come into physical existence. When
		
01:34:39 --> 01:34:42
			that time comes. He manifests what
he already knew.
		
01:34:47 --> 01:34:50
			What is the Higgs boson? said Man
Can you look that up? Someone's
		
01:34:50 --> 01:34:54
			talking about the Higgs boson.
fundamental particle associated
		
01:34:54 --> 01:34:57
			with the Higgs field, a field that
permeates the entire universe and
		
01:34:57 --> 01:34:59
			gives mass to other fundamental
particles.
		
01:35:00 --> 01:35:03
			Is this something that is
theoretical or what? Let's look it
		
01:35:03 --> 01:35:05
			up the Higgs boson.
		
01:35:06 --> 01:35:06
			Okay
		
01:35:15 --> 01:35:18
			when you began your sacred journey
of sacred knowledge Did you
		
01:35:18 --> 01:35:20
			consider going into Al Azhar? Not
really I didn't. I didn't
		
01:35:20 --> 01:35:25
			necessarily like the vibe in Egypt
I felt it was a bit rough around
		
01:35:25 --> 01:35:30
			the edges and hectic and lacking
in peace of mind. So I never
		
01:35:30 --> 01:35:31
			actually considered to go to us.
		
01:35:35 --> 01:35:39
			Will you be offering Nakita? Yes,
we are offering off theta classes
		
01:35:39 --> 01:35:43
			sad theta classes from SIG Murad,
and we have a new guest teacher
		
01:35:43 --> 01:35:44
			we're going to announce him later
		
01:35:49 --> 01:35:53
			What if one's parents killed their
passion due to envy of their
		
01:35:53 --> 01:35:54
			siblings?
		
01:35:57 --> 01:36:00
			Oh for learning for learners a
daughter is in so and so field
		
01:36:00 --> 01:36:02
			you're doing nothing in your life.
		
01:36:03 --> 01:36:07
			That's terrible. That's terrible.
You really got to get away from
		
01:36:07 --> 01:36:12
			that completely. You have to learn
how to to have a mental blockage
		
01:36:12 --> 01:36:15
			of that negativity. You really
have to
		
01:36:16 --> 01:36:16
			go
		
01:36:18 --> 01:36:22
			lamb see it brings the apology
well done. Lamsa okay.
		
01:36:24 --> 01:36:25
			He brings the apology
		
01:36:34 --> 01:36:37
			lowering the gaze includes what's
on the screen and that is correct.
		
01:36:37 --> 01:36:42
			And you can go on google chrome
and you can get an app an add on
		
01:36:43 --> 01:36:47
			called Taha, its symbol is the
letter and you could turn it on
		
01:36:47 --> 01:36:50
			and off Whoa, shoot the size of
that thing.
		
01:36:51 --> 01:36:54
			Get that bro. Give me a towel or
something.
		
01:36:57 --> 01:36:58
			Give me a rag
		
01:37:00 --> 01:37:03
			what is that? A massive mosquito
or what?
		
01:37:05 --> 01:37:08
			Armor is going to work in the
studio? A massive I don't even
		
01:37:08 --> 01:37:09
			know what that is.
		
01:37:10 --> 01:37:11
			Is it a wasp?
		
01:37:13 --> 01:37:14
			That's a problem.
		
01:37:16 --> 01:37:19
			Yeah, keep your your weapon handy.
		
01:37:22 --> 01:37:24
			How can you student be a good
mentor for high school students?
		
01:37:25 --> 01:37:30
			You can hang around at the youth
events volunteer
		
01:37:31 --> 01:37:34
			and try it oh there it is right in
front of you. There it is. Boom.
		
01:37:35 --> 01:37:41
			Ah, swinging a miss by a Bessie.
There it is. You got it.
		
01:37:42 --> 01:37:45
			Oh, you got if you guys saw the
word that's gone. You got it. Nice
		
01:37:45 --> 01:37:46
			job.
		
01:37:47 --> 01:37:49
			Nice job. Yeah.
		
01:37:51 --> 01:37:54
			Is there an English speaking
female scholar that you recommend?
		
01:37:56 --> 01:37:58
			Checking out his wife is an
English speaking scholar tomarrow
		
01:37:58 --> 01:38:01
			grades is English speaking
scholar. Shakira and his wife is
		
01:38:01 --> 01:38:02
			Dr.
		
01:38:06 --> 01:38:07
			Ronnie what
		
01:38:09 --> 01:38:13
			when Cain and Abel gave sacrifices
to Allah, in the form of harvested
		
01:38:13 --> 01:38:16
			food or meat, it was taken up by
Allah What is the meaning of this
		
01:38:16 --> 01:38:20
			or significance of this? The one
that Allah accepted was burned.
		
01:38:20 --> 01:38:25
			That's how it was? How acceptance
was conveyed to the people back
		
01:38:25 --> 01:38:25
			then.
		
01:38:27 --> 01:38:27
			It was Bert.
		
01:38:33 --> 01:38:37
			What should we do with shampoo, it
has alcohol. And sometimes it goes
		
01:38:37 --> 01:38:41
			in my mouth. That alcohol you can
ignore? Because that's
		
01:38:44 --> 01:38:47
			yeah, we're gonna go rely upon the
100 females have in this and even
		
01:38:47 --> 01:38:49
			some of the medic is hold that too
in Algeria.
		
01:38:52 --> 01:38:53
			So you can just use the shampoo.
		
01:38:55 --> 01:38:58
			Say Satan's goal is to maximize
human suffering. Is that true?
		
01:38:58 --> 01:39:03
			Yes, it is. 100% true. And that's
why Satan satanic the satanic is a
		
01:39:03 --> 01:39:05
			system of economics.
		
01:39:07 --> 01:39:10
			That perpetuates deaths
		
01:39:11 --> 01:39:15
			and more deaths in the world is
not a good system.
		
01:39:17 --> 01:39:18
			Okay
		
01:39:25 --> 01:39:28
			How are people disobeying God not
enjoying life?
		
01:39:29 --> 01:39:33
			They seem to be living the best
life according to them. Yes,
		
01:39:33 --> 01:39:39
			that's because also, first of all,
there's two parts to this first of
		
01:39:39 --> 01:39:39
			all,
		
01:39:41 --> 01:39:44
			in a situation where people don't
know something is wrong, then
		
01:39:44 --> 01:39:49
			they're active then they don't
have the the sin have actively
		
01:39:49 --> 01:39:53
			disobeyed. Like they're not trying
to disobey. So in his mind and
		
01:39:53 --> 01:39:55
			according to his conscience, he's
he's doing fine. He's not doing
		
01:39:55 --> 01:39:59
			anything bad. Yet, at the same
time,
		
01:40:00 --> 01:40:05
			He will suffer though the
consequences of this wrong action
		
01:40:05 --> 01:40:07
			not because it's his punishment
but
		
01:40:10 --> 01:40:10
			the rock
		
01:40:12 --> 01:40:15
			who's knocking at the studio doing
the wrong action does always have
		
01:40:15 --> 01:40:16
			bad results
		
01:40:23 --> 01:40:28
			right, so wrong. So look at all
these who's who?
		
01:40:30 --> 01:40:33
			My car, I parked on the side.
		
01:40:34 --> 01:40:36
			I parked right behind you, I
think, right?
		
01:40:38 --> 01:40:39
			Okay.
		
01:40:40 --> 01:40:43
			When someone commits and does
something wrong,
		
01:40:44 --> 01:40:49
			that action is forbidden because
it leads to bad consequences.
		
01:40:49 --> 01:40:53
			Right? So that consequence doesn't
go anywhere. Whether you're
		
01:40:53 --> 01:40:56
			whether you were you did it
innocently or not, you're gonna
		
01:40:56 --> 01:41:00
			suffer from it. Someone drinks not
knowing that is sinful against
		
01:41:00 --> 01:41:05
			God. They don't have the sin of
trying to disobey God, but they
		
01:41:05 --> 01:41:08
			will suffer the consequence of
drunkenness right? So
		
01:41:09 --> 01:41:13
			when you see someone happily in
disobedience, yeah, that's now
		
01:41:13 --> 01:41:17
			right but when the receipts come
due, they're not going to be so
		
01:41:17 --> 01:41:20
			happy and that's why a lot of
people they have all these
		
01:41:20 --> 01:41:22
			Hollywood guys have great life
		
01:41:23 --> 01:41:28
			in the beginning we fast forward
to when they're 1516 Seven years
		
01:41:28 --> 01:41:28
			not so great
		
01:41:40 --> 01:41:41
			lot of questions coming in here
		
01:41:43 --> 01:41:47
			is alcohol containing math
containing mouthwash allowed again
		
01:41:47 --> 01:41:48
			the it's
		
01:41:50 --> 01:41:53
			that's something where if you take
a lot of it you can get drunk so
		
01:41:53 --> 01:41:54
			the answer is no.
		
01:41:57 --> 01:42:02
			Yeah, he alcohol containing Yeah,
alcohol dass containing should be
		
01:42:03 --> 01:42:03
			alright.
		
01:42:04 --> 01:42:11
			Can you recommend an online Quran
teacher says um, who? On MBI? Yes,
		
01:42:11 --> 01:42:14
			I think that you should take
ArcView kids because we got we'll
		
01:42:14 --> 01:42:18
			get the Quran teacher for you.
Right, then you could deal with
		
01:42:18 --> 01:42:22
			straight with us. Plus, you can
have fic and Aki sera classes
		
01:42:23 --> 01:42:27
			ArcView kids is going to be
launched soon this week or next
		
01:42:27 --> 01:42:27
			week.
		
01:42:29 --> 01:42:33
			And the classes will start later
in the term.
		
01:42:35 --> 01:42:38
			All right, where should new
Muslims go to learn Arabic, says
		
01:42:38 --> 01:42:43
			Kenneth Leachman. Likewise, we
will be having ArcView Arabic
		
01:42:44 --> 01:42:47
			are a few kids and ArcView Arabic
both will be
		
01:42:48 --> 01:42:52
			launched very soon. And are a few
Arabic has
		
01:42:54 --> 01:42:58
			beginners intro beginners,
intermediate and advanced?
		
01:43:06 --> 01:43:11
			Where can we get this book says
Khalil, this book which I've
		
01:43:11 --> 01:43:15
			recommended people to get and read
the divine for critical minds by
		
01:43:15 --> 01:43:20
			the hands ad. It's got to be
somewhere online. The publisher is
		
01:43:21 --> 01:43:23
			a roomy place publication.
		
01:43:25 --> 01:43:30
			Really easy to read. And I'm all
about slow drip education of
		
01:43:30 --> 01:43:31
			Admiral Killam.
		
01:43:32 --> 01:43:37
			So that the doubts of philosophers
and even the doubts that would
		
01:43:37 --> 01:43:41
			come up without a philosopher from
your own reading of what to shave
		
01:43:41 --> 01:43:44
			your heads or something or
questions about put it up
		
01:43:46 --> 01:43:47
			or muck.
		
01:43:48 --> 01:43:52
			Right. Quadra is divine stability
and divine power
		
01:43:53 --> 01:43:59
			mucker being divine trickery are
so some may be translated as those
		
01:43:59 --> 01:44:02
			questions may come up without a
philosopher, you need to have
		
01:44:02 --> 01:44:06
			answers to those so that once your
update is pinned down strong, now
		
01:44:06 --> 01:44:11
			you're actually worthy of now
receiving a rocket ship. Like if
		
01:44:11 --> 01:44:14
			the land is clear, the sky is
clear the land destroying you can
		
01:44:14 --> 01:44:17
			receive a rocket ship. Now when
that person goes into a bad anti
		
01:44:17 --> 01:44:21
			self they soar and what they could
do for other people to have
		
01:44:21 --> 01:44:23
			removing these Shakugan these
doubts
		
01:44:26 --> 01:44:31
			on it, bring your mic closer and
wiggle it so that it can be
		
01:44:32 --> 01:44:35
			make sure that your your sound is
getting through. I think it's an
		
01:44:35 --> 01:44:39
			issue with the settings or
something. Really? Yeah, I don't
		
01:44:39 --> 01:44:42
			know. Because it's a full volume
and I'm not even for Wow, that's
		
01:44:42 --> 01:44:46
			weird. Maybe the mic itself needs
to be swapped I think that's know
		
01:44:46 --> 01:44:47
			about the mic
		
01:44:54 --> 01:44:54
			studying
		
01:44:56 --> 01:44:59
			how does one make the reality of
the Hereafter urgent in one's
		
01:44:59 --> 01:44:59
			heart?
		
01:45:00 --> 01:45:04
			We treat it as a far away event.
So simply sada. Yeah. So
		
01:45:05 --> 01:45:08
			I'm telling you how to do it. What
is the ACA? First of all,
		
01:45:10 --> 01:45:14
			it's Allah taking you to account,
right? It's facing bad things,
		
01:45:14 --> 01:45:15
			because of what we did here.
		
01:45:17 --> 01:45:22
			You don't have to it doesn't have
to be in the Accra. So the best
		
01:45:22 --> 01:45:26
			way to have that kind of Taqwa is
to recognize, and this is a type
		
01:45:26 --> 01:45:30
			of modify here, recognize that
these bad events, these bad things
		
01:45:30 --> 01:45:34
			happening, will actually punish me
in this life before the next
		
01:45:35 --> 01:45:40
			study, people in their late phases
of life, and the fits in that they
		
01:45:40 --> 01:45:44
			have the tribulations that they
have, you'll always find, it
		
01:45:44 --> 01:45:46
			actually links back to things that
they did when they were in their
		
01:45:46 --> 01:45:50
			20s. Or their 30s, or their 40s.
Right.
		
01:45:51 --> 01:45:53
			Like, things don't happen for no
reason.
		
01:45:54 --> 01:45:58
			Permanent things have been for no
reason tend to be maybe short
		
01:45:58 --> 01:45:59
			term, let's say, right?
		
01:46:00 --> 01:46:03
			Like a random car accident.
		
01:46:04 --> 01:46:07
			But when we're talking about the
major things of life that have
		
01:46:08 --> 01:46:15
			completely altered your life 99%
of the time, it may be a result of
		
01:46:15 --> 01:46:20
			our own actions. Like for example,
a man who's 50 years old, and
		
01:46:21 --> 01:46:22
			is ignorant.
		
01:46:23 --> 01:46:29
			And is made fun of now, by people
who are learning a 30 year old
		
01:46:29 --> 01:46:33
			who's learned, you said something
at the dinner conversation? All
		
01:46:33 --> 01:46:36
			the 30 year olds left? That's a
terrible thing that happens to
		
01:46:36 --> 01:46:39
			somebody, right? Why does it
happen?
		
01:46:40 --> 01:46:43
			It didn't happen just for no
reason. It probably happened.
		
01:46:43 --> 01:46:46
			Because when you were 20 and 30,
and 40. You never bothered
		
01:46:46 --> 01:46:51
			learning. You never bothered
reading. Right? How about
		
01:46:53 --> 01:46:55
			you look in the mirror and you
hate what you see?
		
01:46:56 --> 01:47:01
			Why did that happen? Probably
because you refuse to exercise,
		
01:47:02 --> 01:47:07
			refuse to stop drinking soda
refuse to start, stop doing bad
		
01:47:07 --> 01:47:09
			things to your body and do good
things to yours.
		
01:47:10 --> 01:47:16
			For Your Health. So the major
things of life tend to be just a
		
01:47:16 --> 01:47:18
			delayed lag, okay?
		
01:47:19 --> 01:47:21
			of your past behavior.
		
01:47:22 --> 01:47:27
			When you view life like this, you
actually become extremely
		
01:47:27 --> 01:47:31
			disciplined. Because you don't,
we're not going to wait until
		
01:47:31 --> 01:47:35
			accurate F era to get our feedback
loop. It's going to happen now,
		
01:47:35 --> 01:47:40
			how about people who have they go
into a mental crisis, when
		
01:47:41 --> 01:47:45
			something bad happens? Chances
are, the reason that that happens,
		
01:47:46 --> 01:47:50
			is because in the good times, they
were very weak in remembrance of
		
01:47:50 --> 01:47:51
			Allah. Okay.
		
01:47:54 --> 01:47:58
			So that's where we're not going to
wait until Africa, we're not going
		
01:47:58 --> 01:48:03
			to don't do that as if all the
things happen. And then the loop
		
01:48:03 --> 01:48:06
			comes back to us in the afterlife.
No, no. You have to start
		
01:48:06 --> 01:48:08
			visualizing it that it's going to
come back to you in this life.
		
01:48:10 --> 01:48:13
			And that really helps you and in
essence, it's almost the same
		
01:48:13 --> 01:48:18
			thing, although we don't
disbelieve in the ACA. Okay. But
		
01:48:18 --> 01:48:19
			we actually
		
01:48:21 --> 01:48:26
			it's the same concept in that it's
it is Allah bringing us back what
		
01:48:26 --> 01:48:30
			we deserved or what we brought
forth. Okay, Allah doesn't bring
		
01:48:30 --> 01:48:34
			us back what we brought forth only
in the ACA. He brings it back here
		
01:48:34 --> 01:48:37
			too. So it is a form of taqwa.
What is your take on a dour focus?
		
01:48:37 --> 01:48:41
			Motivational Speaker I admire Tony
Robbins for energizing people, but
		
01:48:41 --> 01:48:44
			I really like it. Samak verse,
yeah, those guys are, they're
		
01:48:44 --> 01:48:49
			good. But very limited, in my
personal opinion, because all they
		
01:48:49 --> 01:48:53
			have is the dunya. And they have
only observation to go by when we
		
01:48:53 --> 01:48:57
			have revelation. And we also have
so much knowledge about the soul.
		
01:48:58 --> 01:49:05
			And so much knowledge about the
ACA. So I think that a Muslim
		
01:49:06 --> 01:49:11
			who goes that route will have a
lot more but they do have some
		
01:49:11 --> 01:49:12
			good things they talked about.
		
01:49:14 --> 01:49:18
			Are the NB F open to the public.
Yes, it's open to the public and
		
01:49:18 --> 01:49:21
			if a woman goes she gotta go with
a man who has a very small space
		
01:49:22 --> 01:49:23
			go
		
01:49:26 --> 01:49:28
			or for example,
		
01:49:29 --> 01:49:33
			if my wife comes then let's say
another family wants to come and
		
01:49:33 --> 01:49:34
			they don't have
		
01:49:35 --> 01:49:37
			like a husband but at least you
have to like my wife will be here.
		
01:49:38 --> 01:49:41
			If she can come sometimes she
comes.
		
01:49:50 --> 01:49:51
			Abdullah Ibrahim,
		
01:49:52 --> 01:49:57
			is this rap lyrics? No doubt 42
back pain for 24 His actions
		
01:49:57 --> 01:49:59
			humble humble humble. Is it a
rapper
		
01:50:00 --> 01:50:02
			because, no, because it sounded
like
		
01:50:03 --> 01:50:07
			yeah, I don't know. But I know
what he's basically saying. When
		
01:50:07 --> 01:50:11
			you're 42 That's you're tasting
the results of your action in your
		
01:50:11 --> 01:50:12
			20s That's true.
		
01:50:13 --> 01:50:16
			Dealing with insecurity if it
comes from constantly
		
01:50:17 --> 01:50:23
			holding one solid into account
well, maraca should not lead to a
		
01:50:23 --> 01:50:28
			Swiss has a summary of it right
there. Your maraca of yourself
		
01:50:28 --> 01:50:30
			you're taking yourself to account
should not lead to a Swiss
		
01:50:31 --> 01:50:37
			should not lead to you driving
yourself into a into a negative
		
01:50:37 --> 01:50:38
			state.
		
01:50:39 --> 01:50:42
			How do I build up mercy and
tolerance for people around you?
		
01:50:43 --> 01:50:45
			Oh, the reason the
		
01:50:46 --> 01:50:50
			way to build up mercy and
tolerance is to ask yourself what
		
01:50:50 --> 01:50:50
			you get out of it.
		
01:50:52 --> 01:50:58
			And to realize that you yourself
will get a lot out of being a
		
01:50:58 --> 01:51:01
			calming your anger down, you
yourself will get a lot out of it.
		
01:51:01 --> 01:51:03
			So when you yourself,
		
01:51:04 --> 01:51:08
			calm your anger down against
someone who really deserves your
		
01:51:08 --> 01:51:14
			anger. Right? Or that you don't
love. You will be able to calm
		
01:51:14 --> 01:51:18
			yourself down as well that's
practice for when you have to to
		
01:51:18 --> 01:51:22
			calm yourself down with the people
you do love because there will be
		
01:51:22 --> 01:51:27
			a day that someone you loves
bothers you like your kids if you
		
01:51:27 --> 01:51:30
			don't know how to control your
anger you will permanently destroy
		
01:51:30 --> 01:51:32
			that relationship okay
		
01:51:34 --> 01:51:38
			so that's why use you use that as
		
01:51:40 --> 01:51:40
			a practice
		
01:51:42 --> 01:51:46
			calm my anger with this person
because I'm actually going to one
		
01:51:46 --> 01:51:51
			day be angry with someone I do
love and if I don't control that
		
01:51:52 --> 01:51:55
			I'm finished so use it as a
practice consider it as a practice
		
01:51:56 --> 01:52:00
			all right let's close out with
Vicodin Do you got new there?
		
01:52:01 --> 01:52:02
			All right, good. Good, good.
		
01:52:04 --> 01:52:05
			Charger Yeah, take this
		
01:52:23 --> 01:52:28
			all right, it's up. Bismillah AR
Rahman AR Rahim Allah majali no
		
01:52:28 --> 01:52:34
			raffia Calbee no room for your
club room. One room fee summary
		
01:52:34 --> 01:52:41
			one euro fee buzzer one Orem fee
Shari one room fee Pashley. One
		
01:52:41 --> 01:52:46
			over on fee me whenever I'm feed
when our unfair evolved me when
		
01:52:46 --> 01:52:51
			we're on theosophy whenever I'm in
bed near the neuron Madhavi when
		
01:52:51 --> 01:52:55
			we're on Ania meanie when we're on
Angie Murray. Whenever I'm in
		
01:52:55 --> 01:53:01
			Philippi when Nora mentality Allah
who was in Europe, we're out in
		
01:53:01 --> 01:53:05
			the new era, which are Leonora are
SallAllahu ala Sayidina Muhammad
		
01:53:05 --> 01:53:07
			in where I live up.
		
01:53:08 --> 01:53:10
			Here was the was
		
01:53:12 --> 01:53:19
			Subhan Allah because Allah is that
Yama YLC foon was manana and
		
01:53:19 --> 01:53:24
			Morrison Ian in our Hamdulillah he
or Bill Allah me?
		
01:53:55 --> 01:53:55
			Wrong
		
01:54:02 --> 01:54:03
			know
		
01:54:05 --> 01:54:06
			who
		
01:54:10 --> 01:54:11
			God