Shadee Elmasry – NBF 232 Stories of the Awliya + Maliki Guest from Texas

Shadee Elmasry
AI: Summary ©
The speakers discuss the causes of depression and anxiety, including mental health and psychiatry, "win win situation" and "has been there" feeling, and "has been there" feeling. They emphasize the importance of transparency and honesty in finding the right person, planting trees in the sky, personal perception in media, and hesitation towards reform. They also touch on the misunderstandings of the term "naughty woman" and the importance of planting trees in the sky, personal perception in media, and hesitation towards reform.
AI: Transcript ©
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Oh, well Salatu was Salam ala Rasulillah, who knew he was a

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happy woman wala welcome everybody to the SOFIA Saudi nothing but

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facts live stream. And on a day, a gorgeous day out in the state of

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New Jersey, in which we watered the plants today are sunflowers.

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They're grown past six feet, I think I think one of them's past

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six feet for sure, if not both of them past six feet, making a

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gorgeous image in front of the stucco wall that we have here. And

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that's going to be a great backdrop for any future videos

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that we make. And we also have those things hanging what are they

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even called, I don't know, vines, whatever they are hanging,

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dripping, draping down. Now as time passes, and these plants

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mature, and it's really going to be like a lush garden on that

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sidewall, that sidewall is going to be a lush garden and I want to

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actually even

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spread it to the back, like the back of the house will keep the

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front of the house like simple and clear. But the back, maybe we

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could just put like maybe an arm of it, you know what that is our

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buddy. Like, it's like a year round type of palm tree, but one

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under each lamp. That's it. And the front will be clear, the side

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will be all Lush. And eventually those vines, just like they tack

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onto the wall, right. And they'll just grow and keep growing and

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keep growing. And then the sunflowers will just keep going

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up. Right? So the side will be really love Lush. And we'll do

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that same thing with the back. And the same thing with the fence. See

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those things that we hung on the fence those vines. They're not

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Ivy, they're different than Ivy. They're prettier than Ivy, they're

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a lighter green, and a bigger leaf. They're gonna latch on to

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the fence and that whole thing will be covered.

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And then I think what we're going to do, we're gonna put a

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playground in the back.

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And the kids in the community. They're not playgrounds, right? So

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the kids

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has a long term doubt, right? The kids will have a free playground.

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Right? They'll come in, they'll play, but you got to clean up

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after yourself. I know. We're gonna say no food and drink, no

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food and drink. People are gonna bring food and drink, right, but

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it'll be less. Right. And they'll have to clean up.

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And we'll have kids that they're playing in the playground. But we

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have to lock that door. Because there's a stream I don't know if

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you guys saw it, but see the people, the viewers and outside

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there, they don't know may not know what what it looks like is

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that it's almost like a Wii, The backyard is like a Wii. Right. And

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behind the backyard is a stream. There's a hill that goes down and

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then there's a stream. So we can't risk any kids taking a tumble. So

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we have to lock that with with a padlock is enough. All right. So

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that's the latest in the data center. I love coming in here in

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the spring in the summer, doing some gardening mopping up a little

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bit taking care of the premises, because you cannot possibly have

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anything good in life except that it needs care. Right it needs

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constant care, it needs constant attention whereas

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resell crusade of yours

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needs constant care constant attention.

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And so plants are no different.

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And the greeneries note today, we're going to talk about three

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books. First one is read from the central push idea segment. That's

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one segment. The second segment is we're going to introduce you this

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book this is chicken Monday's late latest book. No other books, the

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foreword publications.

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Okay, and you can get it

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I guess it's on Amazon, right? I guess you can get it on Amazon

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because it says here published by it printed by Amazon. Okay, so you

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can get this book very beautiful cover here. And it's based on a

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television series by six sides on was on a boutique based upon it's

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not word for word. Let me read you the chapters chapter one, what are

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the underlying causes of depression and anxiety from a

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slept Quranic perspective, which are the the ultimately true

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perspective and we can also human beings can discern causes of

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depression. But what comes in the Quran will be a greater cause of

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depression and ultimately, it's, it's almost like this.

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When you when you have

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when you have a an atom or any molecule, there's always assented

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to that molecule. And then there are other what's the particles

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that are revolving around that molecule? And everything's every

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molecule is different, right? Every element is different so you

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have particles revolving around them. And then there's another

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ring and another ring get another ring. It looks exactly like the

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universe needs. Do you know the one who made the molecule and made

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the universe is one of the same? If you look at the human the cell

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human cells probably very similar.

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Right, but the molecule and the universe, they have the same form,

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which is an orb in the middle, and little orbs revolving around it.

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Here's the beauty of it.

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The closer you are to the orb,

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the faster you moving. And the more power you have. further you

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are from the orb you move slower and has less power.

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So when you take your particle and you move far away from the orb,

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which is Iman

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and submission to Allah and constantly having a law in your

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mind, with remembrance, and with different everything is good deed,

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right?

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Then you start to like rock, and you start to go into this

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depression, that is the main perspective. I know people,

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psychiatrists, they always get upset when they hear this. But I

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also get upset when I hear your narratives. Right. So why is your

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upsetness any different than mine? Oh, we studied we also studied

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right? Revelation gives us one source of information. Observation

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gives us a second source of information, they cannot conflict.

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They must come like a puzzle piece. So there are times when

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you're correct. Simultaneously, Revelation is correct, right? And

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there are times when you're incorrect. And Revelation is

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correct. There is not a time when revelation is incorrect, and

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you're correct. So let's just get that like from the start from the

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get go. But there is psychiatrists, they are looking

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for the physical and chemical manifestations,

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to depression. And we do not negate that. And we don't negate

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that year cures, medicinal cures have a benefit. Right? Like, in

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theory, I'm not saying one specific one. But in theory, but

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what we are saying is that if you are Muslim psychiatrist,

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the revelation revelation and analysis, not the truth of

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revelation cannot be ignored from your analysis. It's got to be at

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the center of your analysis. Everything else is

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supporting it. So when the Quran comes in Quran is not saying that

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this is the only source of the truth, it is the ultimate source

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of truth. But does not the Quran point to other sources of truth?

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Observation, right? Observation is a source of truth and Allah points

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is to us right? As some Well, bizarre Well, cool, like you can

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homeschool? irresponsible. That means if you observe something

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that's bad, that's wrong, irresponsible, you have to treat

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it. This is the debate also, that gets to in medication. Is it

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obligatory upon me to take medication, or is it recommended?

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Or is it permissible, the mother had said it's recommended and

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permissible. However, when the medication when the illness, it's

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almost like near death or great harm, it becomes an obligation and

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you have the ability. So CPR is only as always an obligation. But

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to put someone on a machine, and they're already a vegetable,

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that's merely permissible, and it could be macro even because it's a

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waste of money.

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But the CPR portion is different. Right? So that's why when there's

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a DNR CPR is different DNR, you know, the DNR is when someone gets

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really old, and it's time now that they may need resuscitation. So

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CPR is different from DNR. Like the DNR is like putting them on

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the machine. That's a different discussion than the CPR, which is

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like, does need a gasp of air to stay alive to return to their

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senses and be alive. But if the brain is dead, we're not obligated

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to keep someone on the machine. In any event.

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The our Allamah have been the biggest supporters of observable

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science, the biggest, because this is the handiwork of Allah. And

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Allah commanded us to look at it and learn it and manipulate it for

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our own benefit. So the psychiatrists and the Islamic

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scholars should be on the same page. It should not be viewed as

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antagonistic. And insofar as it is antagonistic, it's a philosophical

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difference that scientists in reality as much as they want to

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claim objectivity Okay.

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Oftentimes they're they're they're informed by scientism, which is a

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philosophy, that observation is the only source of true certainty

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transmitted knowledge is not a source, rational knowledge is not

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a objective, reliable source, this this is scientism, right. And in

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our old days and oral theology books, they call them at the end,

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remember, because that is to have to philosopher he calls them at

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the VA or even those who only look at the natural causes of things.

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So if somebody can come on it,

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and then he has the philosopher only the rational sources of

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things, right. But we also have our type of

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the people who are narration only, right? No Montek no

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source of knowledge outside the narrations and we consider that to

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be an extremism but at least you're within so hate, like it's

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the least of the three harms. Right? But you notice that they

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they cannot lead those types of narration or bust. Okay, that's

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really good for you. You can't lead because Allah Himself

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commands as talk to using often commands us to go around looking

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at the world look at examine, okay, okay for all all around,

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cave Abed, ALLAH SubhanA wa Tada go examine how the creation

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begins. So observation, and this why says what is the underlying

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cause of anger, depression, anxiety, this is one chapter

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chapter two.

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The first cause is not knowing the reality of life. And this is where

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the sad reality comes in, through the form of Botox. And once you

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realize people, the people who had a good life, like alright, good

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life, go into the sunset, no, and prepare to meet your Creator. Now,

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no concept of that. We're going back to the plastic surgeons to

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try to be young again, try to look young again. And it never works

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out. It never looks good. Right. And so not knowing the reality of

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life is a source of depression. Not knowing how things work in

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life is is a major, it could it will lead you eventually to

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depression, and where it's not leading you to depression, it's

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just over. It's because the the the son of youth, and the son of

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pleasures interpretation has put out, you know, has over rioted or

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overridden whatever the right word is

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over it in that but once you start seeing those people hit 50, and

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60, all of a sudden, you're no longer desirable, you no longer

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want and you no longer have the energy. Your body doesn't look the

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same anymore now, and now you got issues. You got stepkids, you got

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wives and ex wives, you got children, you disappointed your

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children, you messed up and let now reality start hitting at a

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pace you can't imagine and can't control and you don't have the

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spiritual warehouse to draw from. Okay. So that's where the reality

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of life starts to lead to depression. So never look at

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youth. That's Oh, look at all the youth. They're all if you see it,

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they're all happy. They're Cafferty youth. They're all happy.

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Don't look at that. There. It's the son of youthfulness is

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overriding everything. Once that son is going to set quickly that's

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the problem.

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The third cause for us the Shabaab is a means to Jannah

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simultaneously, it's a blockage of spirituality, right. But it's a

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massive means to agenda because when you contradict your

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temptations and you go against that and you use your energy for

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thaw, as we have some of these youth here mashallah

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then that becomes a source for them to be one of the seven

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categories that are special right there under the shade of Allah on

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the day that there's no shade.

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So, but, but youth though, it is a blockage, all those hormones in

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the head, they tend to block from hikma. Well, you don't have years

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of experience to draw from so they're blocked from hikma,

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they're a little bit blocked from some of the other matters that

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they could attain because their desires is driving them crazy. And

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then there just hasn't

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grown yet. haven't matured yet. So youth youthfulness when it fades

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away. Then madaraka can shine through Wilaya shines through. So

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when you have it you're gaining. When you lose it, you're gaining

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even more, right. And that's the beauty of being in the win win

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situation.

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We're having guests today but all moderate, please inform our guests

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to not sit behind a bright window. So pull the curtains if you can

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pull the curtains because otherwise we can't say

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by the way, you know, the Hadith of the shade, the seven who have

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no shade on the day, they're the shade of Allah. I'm not even

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joking you that someone just talked about

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this being a proof that Allah has a physical form, because he has a

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shade.

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It's how RGB is Wait a second, can it not be the shade of a

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possession? That he possesses a shade he owns a shade right?

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Come into my shade.

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My umbrella or my? So it's a created?

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Good? Shake, shake when I Jeep honestly. Secondly, fear of the

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future. Thirdly, fear of adversity and affliction.

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Okay, fourthly, or the third cause continued having no hope and no

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forgiveness almost the fan has to come off to the

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next one, the fourth one fear of death. Fifth one inability to

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achieve achieve personal ambitions. This is why

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I remember in testing,

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and I remember some of the, the shield, they're saying that the

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more reads do not need to be encouraged to do to the hood, they

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need to be encouraged to build up their dunya

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Believe it or not, because they're already checked out of the dunya.

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And they do want to build up their anchor. But they said that Marines

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the shoe

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will inform will tell them to build up your dunya. Right. And

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what they mean by that is that you can be such an ascetic guy that

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you pay no attention to dunya. But then you reach a certain age where

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you need that dunya. Right, or others are calling it from you.

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They're seeking it from it's not for you to just indulge in. Others

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are seeking the dunya from you. The Electric Company will seek

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from you tuition will seek from you your your family requirements

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will seek dunya from you. So you need to have a trade that you can

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play. You need to learn something about business, you need to learn

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something about expenses, okay? And all these things so and that's

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why achieving personal ambition, in my view. It's part of this

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path, because the path is holistic. And you don't want to

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reach 35 Yes, you set it all the books have fit good for you. But

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all your friends, they're married, they pay rent, they pay for homes.

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They have kids, and what do you sell and miss work? Right on the

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street. Y'all eat about two years away from given fatwa. But in the

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meantime, he's selling miss work, right? And selling little lights

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in the masjid. That's what's that's the result. All right. So

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that's a disaster. And that's why any any

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education program that does not take care of the dunya people of

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the Taliban is doing them a disservice. Of course, teaching

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them the deen is an amazing service, but

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you need to know some of the dunya you need to your duty needs to be

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set. And guess what all of us studied? Because our parents did

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good in the dunya. Like, why are you here? Why are you here? Why

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are you here? Why are you here? We're all here able to read books,

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and spend the last three years 30 years of life really sitting on a

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couch and reading books, essentially, the PhD is that

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everything else is that? Right? All other studies just sitting

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down reading books, right? This is not economic behavior. There's no

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economy that's gonna grow out of this. And why did you do it?

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Because your dad was good at the dunya right. And you live on his

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dime, eat from him. And and all that.

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All right, we are ready for segment number two, we have a

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Nobel guests. Okay. All right. So get this book. The last one is all

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the sources of the remedies. Alright, the remedies of

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depression but we have now a noble guest. And we have today an influx

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of reverse migration from Dallas. We got Dallas all over the place

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here. Dallas, Dallas, Dallas Dallas. We got four folks from

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Dallas and two of them are medic iya and one I'm very pleased to

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have on our program today his name is shift EOD, Chef yet Welcome to

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the Safina society podcast and nothing nothing but facts live

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stream

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ship yet is a student of ship Zuhair while Omar checks our

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volume he is a student of some of the greatest medical scholars

00:18:32 --> 00:18:38

alive today. He is representing us yet you represent us all down in

00:18:38 --> 00:18:45

in Texas, in Dallas, in the land where there are very few medica I

00:18:45 --> 00:18:50

think maybe even just a sunnah scholarship in general. So he had

00:18:50 --> 00:18:53

Welcome to the program and why don't we start off by telling us a

00:18:53 --> 00:18:57

little bit about yourself. Happy to be here honored to be with

00:18:57 --> 00:18:58

y'all.

00:19:02 --> 00:19:05

Can y'all hear me clearly? Yes. Loud and clear.

00:19:07 --> 00:19:12

Yes, my name is yeah, the cool buddy living in Dallas now I was

00:19:12 --> 00:19:15

born in America. My family from Palestine

00:19:17 --> 00:19:21

I grew up again here I went to school here 17 years public

00:19:21 --> 00:19:25

schooling here. After that, pretty much when I took on my stomach

00:19:25 --> 00:19:26

studies

00:19:27 --> 00:19:29

I lived in North Carolina for most of my life

00:19:30 --> 00:19:34

probably 20 years of my life or so. So a good amount there. I

00:19:34 --> 00:19:39

eventually migrated to Texas here in the Dallas Fort Worth area and

00:19:39 --> 00:19:42

that's because of the community for the sake of some kind of

00:19:42 --> 00:19:45

community job or Masjid.

00:19:46 --> 00:19:50

Yeah, well, we've always heard you know, Dallas, you know the hype

00:19:50 --> 00:19:54

about Dallas so we wanted to test it out and here we are over seven

00:19:54 --> 00:19:56

years going on eight years here Mashallah. Very good, very good.

00:19:57 --> 00:19:59

Which community in specific or would you say that you're

00:20:00 --> 00:20:02

associated with there there's epic there's

00:20:03 --> 00:20:07

Valley Ranch probably they're probably an hour away hour and a

00:20:07 --> 00:20:11

little bit away. Dallas Fort Worth is pretty much in Fort Worth

00:20:11 --> 00:20:15

Texas. Fort Worth. Okay so explain that to me because

00:20:16 --> 00:20:21

I What is different Dallas and Fort Worth? They called the DFW

00:20:21 --> 00:20:24

area Dallas Fort Worth right to cities like this.

00:20:25 --> 00:20:27

You can look at Adelphi there's like even other cities like

00:20:27 --> 00:20:32

Arlington. There's Irving. There's different cities, but yeah,

00:20:32 --> 00:20:34

they're all like next to each other.

00:20:35 --> 00:20:40

Okay, good. So tell us about your studies with chefs ahead. And who

00:20:40 --> 00:20:42

else? Who else did you study with?

00:20:43 --> 00:20:48

I studied with chef in missionary al Hammadi. I took a fulfill

00:20:48 --> 00:20:53

conflict from him as well. And he's American. Yes, yeah. He's

00:20:53 --> 00:20:54

Malik. Where?

00:20:55 --> 00:20:59

He's from Malmo, Tanya, Masha, Allah, where and where did you how

00:20:59 --> 00:21:03

did you? Is it online? Online online? Yes, he's in Mauritania.

00:21:03 --> 00:21:07

Or he's on the Emirates? I think he might be in the Emirates or he

00:21:07 --> 00:21:10

goes around I'm not sure where he is at the moment. But I think

00:21:10 --> 00:21:12

originally he is from Notre Dame if I recall correctly, yes.

00:21:13 --> 00:21:17

Mashallah. can keep keep going. Tell us more. Now. You mentioned

00:21:17 --> 00:21:20

of course, the noble la chef has who had taken a sample full token

00:21:20 --> 00:21:21

from him as well.

00:21:23 --> 00:21:27

Really a lot of different resources. hamdulillah even, I

00:21:27 --> 00:21:31

think actually a part of it, Chef, the Maliki school. I've benefited

00:21:31 --> 00:21:35

from like, Chef, staple law and Maliki as well.

00:21:36 --> 00:21:40

I mean, benefited from the likes of like, leave his name is

00:21:40 --> 00:21:43

Abdullah the land he has like, gone on for a little while as

00:21:43 --> 00:21:48

well. So really open and actually, you probably don't know, but I

00:21:48 --> 00:21:51

think four or five years ago actually took your soul in that

00:21:52 --> 00:21:55

class actually have your books here benefited from Michelle

00:21:55 --> 00:22:01

Lovelace. Yeah, and honestly, a lot of that has spawned from

00:22:01 --> 00:22:02

Sharon Salah.

00:22:04 --> 00:22:07

So he's the one who brought a lot of people together through medica

00:22:07 --> 00:22:12

Zima. Medic, and it just started as a COVID streaming of his six

00:22:12 --> 00:22:18

classes. Because he couldn't go back to Egypt. It was I think, a

00:22:18 --> 00:22:24

March, April tax season may, end of May, he was supposed to go

00:22:24 --> 00:22:27

back, because he's an accountant. Right. So he was doing his tax

00:22:27 --> 00:22:30

season thing, tax season ended, supposed to go back, couldn't go

00:22:30 --> 00:22:33

back because everything was grounded. So he started this

00:22:33 --> 00:22:35

thing, Hey, who wants to take

00:22:36 --> 00:22:39

shifts to his classes online, and it started off with the bootleg

00:22:39 --> 00:22:42

here, and I remember those lectures would go for like two and

00:22:42 --> 00:22:43

a half hours,

00:22:44 --> 00:22:47

right, two and a half hours. And it was the middle of spring COVID.

00:22:48 --> 00:22:50

And he would give these classes and they went in Ramadan

00:22:52 --> 00:22:54

to like 50 people on the stream after a couple of weeks or like

00:22:54 --> 00:22:59

3040 50 people on the on the on the on the zoom session. And I

00:22:59 --> 00:23:04

remember Schicksal had brought a perspective that I've never heard

00:23:04 --> 00:23:07

from any other Maliki's scholar, because most of the medical school

00:23:07 --> 00:23:09

will teach you the medicine, they'll teach you the book cover

00:23:09 --> 00:23:12

to cover, you'll learn the words of the book, and you move on to

00:23:12 --> 00:23:17

the next book, right. But she also had had almost as if it was semi

00:23:17 --> 00:23:22

academic, were academic in the sense of going back to the history

00:23:23 --> 00:23:26

and explaining how things developed in the method.

00:23:28 --> 00:23:32

And really going into a lot of the names of the figures in the

00:23:32 --> 00:23:36

method. And that was not the teaching method that I saw with a

00:23:36 --> 00:23:38

lot of other people. They just give you the text and that's it.

00:23:39 --> 00:23:42

Right. So that to me was amazing. And you seem to be someone who

00:23:42 --> 00:23:48

benefited greatly from this. And tell me now in Fort Worth, which I

00:23:48 --> 00:23:52

have in front of me here as a map now Dallas, the whole DFW area you

00:23:52 --> 00:23:56

can say is a circle. I got it in front of me as a map here. I don't

00:23:56 --> 00:23:58

know why we're given so much attention to Dallas, but there are

00:23:58 --> 00:24:01

brothers too. So let's take a look at what's going on here. It's a

00:24:01 --> 00:24:05

circle and it has a number of lakes in it, which I didn't know

00:24:05 --> 00:24:08

it's got some decent size pretty decent sized lakes all around it.

00:24:09 --> 00:24:13

Dallas, I would say is a little bit to the east side, South East a

00:24:13 --> 00:24:20

little bit above it Northeast is Plano. Okay, over a little bit

00:24:20 --> 00:24:22

northwest of Dallas is Irving.

00:24:23 --> 00:24:29

Then zigzag down south southwest is Arlington and then almost due

00:24:29 --> 00:24:31

west from Dallas is Fort Worth.

00:24:33 --> 00:24:39

So these are big city centers I guess and they're connected by it

00:24:39 --> 00:24:44

looks like it's route 30 here going across 75 going down this

00:24:44 --> 00:24:49

way. Putting the perspective shift on like 25 to 30 minutes away from

00:24:49 --> 00:24:53

the Dallas Cowboys Stadium. Okay, which is in where Arlington in

00:24:53 --> 00:24:59

Arlington, Arlington. Okay so which is a cathedral of football

00:24:59 --> 00:24:59

basically

00:25:00 --> 00:25:03

Yeah, I mean, it's the it's the nicest stadium so far maybe

00:25:03 --> 00:25:09

competes with it right out in LA. So phi is a gorgeous Stadium and

00:25:09 --> 00:25:14

the Dallas so what is it called AT and T AT and T Stadium. Now all

00:25:14 --> 00:25:17

they need as a team to actually win games, right? Because they

00:25:17 --> 00:25:21

keep getting these decent quarterbacks that are too good to,

00:25:21 --> 00:25:25

to throw away. But you know, he's not winning either. Right. But you

00:25:25 --> 00:25:26

guys had

00:25:27 --> 00:25:28

you guys had

00:25:30 --> 00:25:32

you had Tony Romo. He was you know, he was Miskin from the

00:25:32 --> 00:25:39

start. This guy can get no who's your CD? CD lamb, right? This kid

00:25:39 --> 00:25:43

is good. But But he's too skinny. He's gets crushed. And who did you

00:25:43 --> 00:25:47

lose to last year? Who did Dallas lose to last year in the playoffs?

00:25:49 --> 00:25:55

The Giants, right? Didn't you lose to the Giants? I don't know. See

00:25:55 --> 00:25:58

you guys want to from your memory right away anyway. Tell us about

00:25:58 --> 00:26:04

your your your students in Dallas, do you have? Do you have to love

00:26:04 --> 00:26:10

and in Dallas? Yeah. Yeah, there's students of knowledge. I think the

00:26:10 --> 00:26:14

thing that we face for years, though, is probably the Salafi

00:26:14 --> 00:26:19

influence on the students. And it's hard for me to differentiate

00:26:19 --> 00:26:23

the difference between that methodology that ideology versus

00:26:23 --> 00:26:26

what we're trying to bring with medicinova Jamaah, which I say

00:26:26 --> 00:26:28

over and over again, I think you'll get tired of it, because

00:26:28 --> 00:26:31

it's kind of preaching to the choir. It's for schools up to

00:26:31 --> 00:26:34

three schools of hockey than the way football will. And it's like,

00:26:34 --> 00:26:37

people don't really understand or see the significance of you know,

00:26:37 --> 00:26:38

that classification.

00:26:39 --> 00:26:43

You're doing that it's amazing work because I'm telling you most

00:26:43 --> 00:26:48

of the Muslims in America, they are in general and Asuna in

00:26:48 --> 00:26:54

general, but the what you just said as being the actual pillars

00:26:55 --> 00:27:01

and the the what the foundation of it is it's something that it's

00:27:01 --> 00:27:05

still not like the Rudy knowledge. It's not something that Dodi I

00:27:05 --> 00:27:08

mean by that, like, everyone knows, it's not something everyone

00:27:08 --> 00:27:11

knows, right? It's not a default.

00:27:12 --> 00:27:17

Right? I don't even know what the default is. Okay. You know, be I

00:27:17 --> 00:27:20

don't think people can give, if you ask 1000 Regular Muslims in a

00:27:20 --> 00:27:24

masjid, do an exit poll, like What is Islam based on? They're not

00:27:24 --> 00:27:29

going to give you that kind of answer. And that's goes back to us

00:27:29 --> 00:27:35

and Imams having to go out there and educate and teach. And this is

00:27:35 --> 00:27:39

what Imam had had dad said. He said times were good, when she got

00:27:39 --> 00:27:43

educated and then went out to the people to educate, right and to

00:27:43 --> 00:27:48

teach and to continue spreading the fundamentals and start

00:27:48 --> 00:27:53

teaching Mattoon. So I would say, a sign of success from the

00:27:53 --> 00:27:58

perspective of education, okay, is when children

00:27:59 --> 00:28:06

grow up in a community and in a masjid? And like, a 500 out of, or

00:28:06 --> 00:28:11

let's say, 90 out of 100? Say, how did you learn Islam? Met enough so

00:28:11 --> 00:28:16

and so? Because if you go to Morocco, or Mauritania, even Asha

00:28:16 --> 00:28:18

is how everyone knows the religion. Like how did you learn

00:28:18 --> 00:28:24

your religion? ignatia like, okay, and even if you went to high

00:28:24 --> 00:28:25

school and paid attention, you knew Khalil,

00:28:26 --> 00:28:31

I saw a guy. This guy was a absolute regular guy. And he used

00:28:31 --> 00:28:35

to come in with a job after work to pray about it. And I saw he's

00:28:35 --> 00:28:39

more tenured. So I chitchat with, right. And then he I'm teaching

00:28:39 --> 00:28:44

clearly. Sorry, I'm teaching agnostic. Right? And he's smiling.

00:28:44 --> 00:28:48

And he finishes the line. Right? He finished his lies. Oh, you

00:28:48 --> 00:28:52

brought me back to my childhood, right? And then I said, Well, you

00:28:52 --> 00:28:55

studied agnostic, so everyone's idea Bonacci. It's like a

00:28:55 --> 00:28:58

children's book. Right? And, and then he says, Then I said, what

00:28:58 --> 00:29:01

else you study? He said, You said it's gonna be a middle school,

00:29:02 --> 00:29:05

middle school. And so what do you study what else you said? He said,

00:29:05 --> 00:29:09

Oh, we finished off high school with Colleen. Right? And he starts

00:29:09 --> 00:29:11

even saying some things about honey much.

00:29:13 --> 00:29:16

So I thought Subhanallah that's what an Islamic society should

00:29:16 --> 00:29:21

look like. Right? Or whatever the meth habits, this just happened to

00:29:21 --> 00:29:23

be what we know. Right? So

00:29:24 --> 00:29:29

the study of Mattoon is how people should learn their, their deen and

00:29:29 --> 00:29:32

moving on from there. And that's the whole point of this whole the

00:29:32 --> 00:29:36

whole organization and the live this stream is to get people aware

00:29:36 --> 00:29:38

of that and to make them interested in starting studying

00:29:38 --> 00:29:42

one of the Mattoon so you can give law and order to your religious

00:29:42 --> 00:29:47

education, not just chaos and fooling around. Right. So

00:29:48 --> 00:29:52

do you have opponents out and dial out and forth and you may be you

00:29:52 --> 00:29:55

don't want to say this on the stream. But in general, you could

00:29:55 --> 00:29:58

tell me if there are like are there you can say if there are

00:29:58 --> 00:30:00

there are people direct

00:30:00 --> 00:30:04

actually going around and saying things about you, like this guy's

00:30:04 --> 00:30:06

an innovator Don't listen to him, etc.

00:30:07 --> 00:30:13

Yeah, well opened up classes a couple years ago, and I had a good

00:30:13 --> 00:30:16

amount of students at first. Right, but you kind of found out

00:30:16 --> 00:30:19

real quickly that, you know, they were inclined to the cell a few

00:30:19 --> 00:30:22

ways. And they saw that I was saying things contrary to what

00:30:22 --> 00:30:26

they knew. And they started this whole thing in the background, you

00:30:26 --> 00:30:29

know, you know, she had he had his such and such, and he's doing this

00:30:29 --> 00:30:34

and that, and it was really, you know, disappointing, but, um, the

00:30:34 --> 00:30:37

last one that leaves you with the best inshallah So, okay, what

00:30:37 --> 00:30:42

about also being Palestinian and in the area, because most of the

00:30:43 --> 00:30:47

Texas crowd that I see are bases, maybe is that have make it harder

00:30:47 --> 00:30:50

for you. You're off to hurdles now to jump?

00:30:51 --> 00:30:53

Yeah, it's, it's interesting.

00:30:55 --> 00:30:59

Many people actually thought and probably still think I'm Egyptian.

00:30:59 --> 00:31:03

Right. And I think and Allah knows best about it. You know?

00:31:04 --> 00:31:06

It's difficult to say, but maybe they don't know too many

00:31:06 --> 00:31:10

Palestinians. You are, you know, Islamic figures, sadly. So it's

00:31:10 --> 00:31:13

there, like, you know, your Palestinian, it's like, there's a

00:31:13 --> 00:31:16

prize. And yeah, I really don't like that. But you know, for

00:31:16 --> 00:31:18

better or worse. So, yeah.

00:31:19 --> 00:31:24

Are there any is there thicker? They're out there. There are there

00:31:24 --> 00:31:27

are in Dallas. It's a little bit further away from where I'm at,

00:31:27 --> 00:31:28

sadly, who does it?

00:31:30 --> 00:31:34

There's students of knowledge and shifts. They're based around their

00:31:34 --> 00:31:37

students probably not as open probably I don't, you know,

00:31:37 --> 00:31:41

especially maybe the influences on the outside. But there's some good

00:31:41 --> 00:31:43

efforts from based on what I hear

00:31:44 --> 00:31:45

in public and massage

00:31:47 --> 00:31:52

and massage it I don't know, it to be that open in the masajid I

00:31:52 --> 00:31:55

believe they're probably more closed off and maybe certain

00:31:55 --> 00:31:58

places they had a people's homes. Based on what I heard.

00:32:00 --> 00:32:01

Yeah, probably not the masajid. Yeah.

00:32:02 --> 00:32:07

Someone needs to open a masjid. Right. And do things you know,

00:32:07 --> 00:32:11

their way so like, I always wondered why hide around in your

00:32:11 --> 00:32:14

home? Like you're some kind of criminal? Why not open a message

00:32:14 --> 00:32:14

it right.

00:32:15 --> 00:32:19

Boom, do it in public. Right? So and this is the message if you

00:32:19 --> 00:32:24

don't like it, you can go there's 1000 masajid in the in the Texas

00:32:24 --> 00:32:28

in the DFW area. So go there. But that's that is the beauty of

00:32:28 --> 00:32:32

having a big Muslim population. You have a lot of massage. You

00:32:32 --> 00:32:33

don't have to cater to everybody.

00:32:34 --> 00:32:39

And this the same way in New Jersey, within 20 minutes. We got

00:32:39 --> 00:32:45

MC MC MC GP ICG. I'm sick of these letters, right? M mbyc Is Us

00:32:46 --> 00:32:49

lighthouse. There's only one with actual name, okay?

00:32:50 --> 00:32:55

Dada. Kamau has a message I want to probably reach 10 Because

00:32:55 --> 00:33:00

they're a little more solos, there's one next MCMC there's one

00:33:00 --> 00:33:04

No, what's that message, little little message? metacoda Maybe

00:33:06 --> 00:33:10

there's one up, there'll Bengali community up route route one

00:33:11 --> 00:33:14

towards Edison. Then there's Ford's that's 10 I just named you

00:33:14 --> 00:33:20

10 masajid within 20 minutes, right? So you don't have to cater

00:33:20 --> 00:33:24

to everybody. You can cater to what you could put out what you

00:33:24 --> 00:33:24

believe in

00:33:25 --> 00:33:29

who likes it likes it doesn't like it go somewhere else. Right. So

00:33:30 --> 00:33:35

people need to open up masajid and the way I would design it if I had

00:33:35 --> 00:33:38

to start all over, right which means that I don't and I hope I

00:33:38 --> 00:33:41

don't. But if you had to do I would just design it

00:33:43 --> 00:33:47

with the masjid masala prioritized. Third.

00:33:48 --> 00:33:50

The first priority

00:33:51 --> 00:33:53

would actually it would be a gym.

00:33:54 --> 00:33:57

It would be a youth the something that will bring in the youth

00:33:58 --> 00:34:02

right. The second priority would be the dose the place to give a

00:34:02 --> 00:34:06

formalized does and why can it be in the masjid it will be attached

00:34:06 --> 00:34:10

to the masjid because sisters study and they cannot always enter

00:34:10 --> 00:34:14

the Masjid. Right. Secondly, you have chairs set up you have things

00:34:14 --> 00:34:19

set up. Yeah, it's such a hassle to have to break down the tables,

00:34:19 --> 00:34:23

fold the linens, fold the chairs. This is what we do every day at

00:34:23 --> 00:34:27

the masjid. It's a hassle right? So a dedicated spot just for

00:34:27 --> 00:34:30

class. It's not a hassle that I'm upset about. It's just a

00:34:30 --> 00:34:33

physically it's labor intensive. And it gets tedious but I'm happy

00:34:33 --> 00:34:37

with what Allah has given I'm very happy. So I would have that then

00:34:37 --> 00:34:42

the place of Salah you either add that third or you use the other

00:34:42 --> 00:34:47

two spaces, because Salah is used five times a day, it's not much

00:34:47 --> 00:34:52

space one time a week you need a lot of space, right? So that's how

00:34:52 --> 00:34:56

I would do it. And everything will be public. Right? And no

00:34:56 --> 00:34:59

elections, no board elections you can you can mandate a road

00:35:00 --> 00:35:03

Taste of people, because that's good, bring in new prospective new

00:35:03 --> 00:35:06

blood. But those people can other people can veterans can come back,

00:35:06 --> 00:35:11

you can mandate that. But it's not by elections. It's by the

00:35:11 --> 00:35:16

selection of people from a pool of volunteers. And we know who's

00:35:16 --> 00:35:19

volunteering, right? You look around you see this faces who's

00:35:19 --> 00:35:21

lifting the chair who's moving the chair who's there for the

00:35:21 --> 00:35:24

committee, right? Who's serving the food, that person is your

00:35:24 --> 00:35:28

leader, right? That he is a servant. He deserves to be a

00:35:28 --> 00:35:32

leader later on, you lead for a few years, take a break, bring the

00:35:32 --> 00:35:37

old veterans back. After a few years of that bring, and your each

00:35:37 --> 00:35:44

seat is constantly in flux between veterans, youth, and, and new

00:35:44 --> 00:35:49

leaders. We also have there's a position of a like a resident, a

00:35:49 --> 00:35:54

board member in training, which is someone who's a young leader,

00:35:55 --> 00:36:00

right? Who has proven himself, but it's too young. So board member

00:36:00 --> 00:36:00

training.

00:36:01 --> 00:36:06

And so that's the best way to run masajid. So that and your vision.

00:36:07 --> 00:36:11

The bylaws should have your religious policy, there should be

00:36:11 --> 00:36:14

a section on the religious policy. We're not going to have a debate

00:36:14 --> 00:36:16

on what's true and false here. I'm not debating anyone on what has

00:36:16 --> 00:36:20

happened. But the policy of this method is Edison origin mad the

00:36:20 --> 00:36:22

policy is that if you pick up the mic,

00:36:23 --> 00:36:26

to teach a class, you're going to teach it from one of the methods

00:36:26 --> 00:36:27

with permission.

00:36:28 --> 00:36:30

Of course, you have to have permission, you have to have

00:36:30 --> 00:36:32

strict control over these buildings. It's not a free for

00:36:32 --> 00:36:35

all. It's not a public space, right to hold them. I can teach a

00:36:35 --> 00:36:39

class. This is the policy of the Masjid. So there's no argument Oh,

00:36:39 --> 00:36:41

this is right or wrong. Are you talking right and wrong? We're not

00:36:41 --> 00:36:44

discussing right and wrong. This is the policy of the mosque.

00:36:44 --> 00:36:48

That's it. Right. Simple, Scott. Now, I want to You said something

00:36:48 --> 00:36:49

interesting earlier.

00:36:51 --> 00:36:54

I want to shift No. And you brought up

00:36:56 --> 00:37:01

a part of the United States that I have always thought about, and

00:37:01 --> 00:37:04

felt and seen that is one of the most beautiful parts of the United

00:37:04 --> 00:37:10

States, which is the southeast. Okay. Tell us about North

00:37:10 --> 00:37:14

Carolina. And the topography? You know, I don't know, you know, the

00:37:14 --> 00:37:17

topography the what is the land like the what is the beat? What

00:37:17 --> 00:37:21

are the beaches? Like? What is the weather like? Because I have

00:37:23 --> 00:37:26

you know, I've seen a lot of amazing footage of how beautiful

00:37:26 --> 00:37:31

and I've heard how gorgeous, North and South Carolina, Myrtle Beach

00:37:31 --> 00:37:36

is in South Carolina. So talk to us about that. North Carolina is

00:37:36 --> 00:37:42

beautiful. In South Carolina. The whole east coast. Actually, is

00:37:42 --> 00:37:46

quickly I actually drove from North Carolina to Texas before you

00:37:46 --> 00:37:50

just see it kind of become more like a desert as Yeah, yeah. So

00:37:50 --> 00:37:54

you're losing the trees, the mountains. I mean, just the green.

00:37:55 --> 00:37:57

So you mentioned the beach. It's just beautiful. I mean, it gets

00:37:57 --> 00:38:01

humid there. I mean, Dallas here is relatively dry.

00:38:02 --> 00:38:06

Hurricane Season isn't the funnest. But yeah, just absolutely

00:38:06 --> 00:38:09

beautiful. And I thought that people were pretty decent as well.

00:38:09 --> 00:38:14

What city in North Carolina. So I lived in Rocky Mountain North

00:38:14 --> 00:38:18

Carolina, which is about an hour from Raleigh, Rocky Mountain,

00:38:18 --> 00:38:23

northeast. So how far are you from the beach? Another hour? hour and

00:38:23 --> 00:38:23

a half?

00:38:25 --> 00:38:30

Maybe two to two and a half hours or so? Yeah. And the Atlantic

00:38:30 --> 00:38:34

ocean there. It's it's gorgeous in that area. All right. Yeah.

00:38:34 --> 00:38:37

Beautiful. I mean, people talk about people talk about the

00:38:37 --> 00:38:42

Pacific, the Atlantic Ocean. When you hit when you go south.

00:38:43 --> 00:38:47

It can easily rival the Pacific easily. Once you hit South once

00:38:47 --> 00:38:53

you hit the Bahamas, once you hit Cuba, the Virgin Islands, all

00:38:53 --> 00:38:56

those areas. We have. It's like Florida.

00:38:57 --> 00:39:01

And then it's Cuba, Dominican Republic, Puerto Rico, then all

00:39:01 --> 00:39:05

these little islands. Right. And, and they close off.

00:39:07 --> 00:39:11

On the other side is Central America, Costa Rica, Panama. So

00:39:11 --> 00:39:15

from Miami to all those little islands until South America, and

00:39:15 --> 00:39:19

then from Mexico, from Texas, Mexico, all the Central American

00:39:19 --> 00:39:23

countries. It closes the Atlantic Ocean. And that's what you call

00:39:23 --> 00:39:26

the Caribbean is the Caribbean Sea or Caribbean Sea. Whichever way

00:39:26 --> 00:39:29

you want to pronounce it. What is what's the correct one Caribbean

00:39:29 --> 00:39:34

or Caribbean? Caribbean Sea. When I say closed off on the Central

00:39:34 --> 00:39:38

American side, it's completely closed off. But on the island

00:39:38 --> 00:39:44

side, what they call the Caribbean islands. It's like it's it's not

00:39:44 --> 00:39:48

fully closed off. They're not connected. So it's my it's Florida

00:39:48 --> 00:39:53

than Cuba, Dominican Republic, Haiti, Dominican Republic, Puerto

00:39:53 --> 00:39:57

Rico and on all these little islands. Alright, Montserrat,

00:39:57 --> 00:39:59

which someone has named the font after that.

00:40:00 --> 00:40:05

All the way down until you hit to Trinidad and Tobago where you can

00:40:05 --> 00:40:09

go visit Imran Hussain because he's there, he's from Trinidad,

00:40:09 --> 00:40:12

but all those Caribbean islands

00:40:13 --> 00:40:17

that's why they sort of block off they set a pick for the Atlantic

00:40:17 --> 00:40:21

Ocean. And that creates the crikey the Caribbean Sea, which is the

00:40:21 --> 00:40:25

Caribbean Sea is one of the most probably the prettiest body of

00:40:25 --> 00:40:31

water in the world. Right. A lot of people go on vacation in

00:40:31 --> 00:40:35

there's an island off the tip of Africa or on the east side of

00:40:35 --> 00:40:39

Africa. That's not Madagascar. It's another one it's most

00:40:39 --> 00:40:43

expensive Island you're ever gonna go to that is amazing water to

00:40:44 --> 00:40:45

write but the Caribbean

00:40:47 --> 00:40:49

is one of the prettiest now what is not

00:40:51 --> 00:40:55

pretty is the northern part of the Atlantic Ocean, where it's murky

00:40:55 --> 00:40:58

water and it's dark and it's cold. But the southern part is amazing.

00:40:59 --> 00:41:04

So shaky yet welcome again. And this was your we wanted to you

00:41:04 --> 00:41:08

know, talk to you to meet you to discuss a little bit about life in

00:41:08 --> 00:41:14

Dallas, your origins to make everyone known aware. Could you

00:41:14 --> 00:41:18

tell us exactly where you teach? If Where do you give your public

00:41:18 --> 00:41:22

sessions or how someone can reach out to you how tell the people in

00:41:22 --> 00:41:26

Fort Worth who are viewing this and listening to this can can get

00:41:26 --> 00:41:27

to start studying with you?

00:41:29 --> 00:41:29

Yeah.

00:41:31 --> 00:41:34

All right. Mostly I've been doing it online and some places I've

00:41:34 --> 00:41:38

been able to meet with some of the brothers and give public classes

00:41:39 --> 00:41:44

but yeah, I mean if my number email maybe I can share that and

00:41:44 --> 00:41:48

people can have access to that and yeah, I'm I'm generally known in

00:41:48 --> 00:41:52

the area, but for people outside or maybe a little further away, we

00:41:52 --> 00:41:55

can definitely get them connected Inshallah, if they're interested

00:41:55 --> 00:41:58

in taking classes. All right. So if you are a listener in the Fort

00:41:58 --> 00:41:59

Worth area in the Dallas area,

00:42:01 --> 00:42:05

look up and ask around for Schiff ear that Kubrick to study Aki to

00:42:05 --> 00:42:10

to study Maliki FIP to study these these texts and medica 50 You can

00:42:10 --> 00:42:14

study with the Massimo, we have 30 internationally salah, you can

00:42:14 --> 00:42:17

study with him also, you could study with him on theta.

00:42:18 --> 00:42:22

And so you can learn a lot from him. And this is part of the one

00:42:22 --> 00:42:28

of the plans for our live stream is to highlight the teachers that

00:42:28 --> 00:42:33

are out there. I don't care for big Limelight speakers, no

00:42:33 --> 00:42:35

teachers, people who teach you the nuts and bolts of your deen the

00:42:35 --> 00:42:39

meat and potatoes of your religion all throughout England and America

00:42:39 --> 00:42:42

so that people can get to know them. As long as they're within

00:42:42 --> 00:42:46

one of the format hubs. That's our concern. All right. So again,

00:42:46 --> 00:42:49

thank you very much for coming on shift yet and hopefully we will

00:42:50 --> 00:42:52

cross paths again and you're always welcome to come and visit

00:42:52 --> 00:42:56

us in New Jersey. Thank you for having me on Dunkleosteus way echo

00:42:57 --> 00:42:57

set up Monday.

00:43:02 --> 00:43:05

Alright, so someone was asking, Who do we have here? We have up to

00:43:05 --> 00:43:07

suborder and we have usif

00:43:09 --> 00:43:15

strike to abduct buddy and use it from Epic and Selma and of course,

00:43:15 --> 00:43:17

you know, he's been here all summer and hamdulillah we've been

00:43:19 --> 00:43:24

Allah has sent him to keep me company. And as a lot of our guys,

00:43:24 --> 00:43:28

of course, you know, they leave. They graduate from us. Like four

00:43:28 --> 00:43:32

guys graduated this year. Right? They graduate from here and they

00:43:32 --> 00:43:35

go study somewhere else. Even though we don't have like a formal

00:43:35 --> 00:43:38

program, but it is they've taken they've soaked in what they've

00:43:38 --> 00:43:44

soaked in. And Kadeem has gone on to Turkey. Ottoman is around, but

00:43:44 --> 00:43:48

he's in med school. Right? He's moving on that part of his life.

00:43:48 --> 00:43:52

Of course, we said Ryan went to Teddy Sohaib went to Teddy Schick

00:43:52 --> 00:43:53

Murad,

00:43:54 --> 00:43:59

shake what I'd studied elsewhere. He came here as a teacher, to live

00:43:59 --> 00:44:03

with us and be part of our team and start Dr. FETs. from scratch.

00:44:03 --> 00:44:08

He's one of the originals. And, of course, we've been friends for

00:44:08 --> 00:44:11

years. He's taking he's going to Jordan, but he'll be back sooner

00:44:11 --> 00:44:18

than later. Sheikh Nisar also studied in Pakistan for years came

00:44:18 --> 00:44:21

back taught in the area we've always been friends comes and

00:44:21 --> 00:44:25

visits in Ramadan, also was one of the data sets originals to your

00:44:25 --> 00:44:29

festival course in a Pakistan. And then he's coming back in sha Allah

00:44:29 --> 00:44:33

Tala. So people coming and going and we're building up dotted fat,

00:44:34 --> 00:44:37

and we will inshallah soon be bringing in shoe from overseas.

00:44:38 --> 00:44:43

Right. And we're learning that process so that we could shorten

00:44:43 --> 00:44:43

our chain

00:44:44 --> 00:44:48

get directly from the shoe. Right. And that's going to be a huge part

00:44:48 --> 00:44:52

of our program. Right? Like we're young people young and we can get

00:44:52 --> 00:44:57

people going on or initial Mattoon and get some of the cobwebs out of

00:44:57 --> 00:44:59

the way. You're not going to have a big shed who's like a

00:45:00 --> 00:45:04

6570 year old veteran who's coming like Messi comes to Florida to

00:45:04 --> 00:45:07

play out the rest of his career, right? We're gonna bring some of

00:45:07 --> 00:45:10

those to you that call us the young guns have taken over in

00:45:10 --> 00:45:11

their country.

00:45:12 --> 00:45:15

And they could come here and start something new. And we can get that

00:45:15 --> 00:45:19

shortened chain, right. But we can't have someone coming up to

00:45:19 --> 00:45:24

him and saying what's a method and, and is aligned to place or

00:45:24 --> 00:45:28

not. And, you know, things like that. So we got to get the cobwebs

00:45:28 --> 00:45:31

out of the way, we got to get the track and he's not going to come

00:45:31 --> 00:45:34

and teach you for the salon we'll do, we're going to teach you all

00:45:34 --> 00:45:38

that stuff the preliminary first and get you to the intermediate he

00:45:38 --> 00:45:43

could take those big shields can take you from there, right? Those

00:45:43 --> 00:45:47

senior Allamah from around the world. And that one of those

00:45:47 --> 00:45:51

towards that goal is the acquisition of an apartment.

00:45:53 --> 00:45:56

The acquisition of an apartment and an automobile. Right.

00:45:57 --> 00:45:59

Automobile is not that important. That's easy, but the apartment

00:46:00 --> 00:46:01

once you acquire an apartment

00:46:03 --> 00:46:09

that becomes the abode of the residence shed. Right? And the

00:46:09 --> 00:46:12

resident visiting ship with a visit for one or two years, right?

00:46:13 --> 00:46:15

And that's where we're going to grow and that's where we have to

00:46:15 --> 00:46:19

grow Jolla and people could come and start visiting like these guys

00:46:19 --> 00:46:22

are visiting and take from the shoe. Segment Number Three of our

00:46:22 --> 00:46:27

program today is the providence of man I just started it but one of

00:46:27 --> 00:46:27

the things he

00:46:29 --> 00:46:35

he begins with is the fallacy okay

00:46:40 --> 00:46:46

is the fallacy of scientism. When I say fallacy, we don't mean you

00:46:46 --> 00:46:49

know a silly saying we mean by that a

00:46:51 --> 00:46:55

mean by that? A falsehood. And the scientism is the idea, as we said

00:46:55 --> 00:47:01

earlier is that certainty only comes from empirical, physical,

00:47:01 --> 00:47:05

observable evidence. We say certainty definitely comes from

00:47:05 --> 00:47:08

there. But it's not the only source. So scientifically prove to

00:47:08 --> 00:47:11

me that George Washington existed, scientifically proved to me that

00:47:11 --> 00:47:15

Napoleon once ruled France scientifically proved to me, right

00:47:15 --> 00:47:16

that

00:47:17 --> 00:47:19

that the Pharaohs of Egypt

00:47:20 --> 00:47:24

existed, okay, beyond some archaeology, but archaeology can

00:47:24 --> 00:47:27

prove something but he can't prove cannot be the only source. Right,

00:47:27 --> 00:47:32

scientifically proved to me. Name something that happened in history

00:47:32 --> 00:47:34

that's much larger, namely, something that happened in

00:47:34 --> 00:47:37

history, world history that's more towards getting his car,

00:47:38 --> 00:47:41

scientifically proved to me that there was a man named Jingis Khan,

00:47:42 --> 00:47:46

who led the Mongols to a world empire. Not everything is just

00:47:46 --> 00:47:51

going to be by archaeological fact there is tote or there is a hubba

00:47:51 --> 00:47:56

Rosada sound transmission, and there is reason and why is reason

00:47:56 --> 00:47:58

important because when you bring cupboard Assad's up

00:48:00 --> 00:48:03

and when you bring a physical piece of evidence, right,

00:48:04 --> 00:48:08

and you put them together you get a syllogism. When you bring these

00:48:08 --> 00:48:10

sources together, like when you bring

00:48:11 --> 00:48:15

blue and yellow together, you get green, right? When you bring two

00:48:15 --> 00:48:19

facts together, reason locks them together.

00:48:20 --> 00:48:27

And then he produces a conclusion, that must be true. Although it was

00:48:27 --> 00:48:34

neither observable, nor rational, nor transmitted. The famous one in

00:48:34 --> 00:48:38

all the textbook is all men are mortal. Right?

00:48:39 --> 00:48:43

Aristotle was a men therefore I was taught as a mortal, right? Or

00:48:43 --> 00:48:43

you could say that

00:48:45 --> 00:48:52

all men are mortal. Get all Mater is mortal is a man, therefore all

00:48:52 --> 00:48:53

men will die.

00:48:54 --> 00:48:58

That is a is a fact. Although there's no observable proof for

00:48:58 --> 00:49:01

it. There's no rational proof for it. There's no transmitted proof

00:49:01 --> 00:49:03

for it. But we've combined

00:49:05 --> 00:49:12

a one premise with another premise that produced for us effect. Okay.

00:49:12 --> 00:49:17

So that's the concept of the use of reason and transmission. And

00:49:17 --> 00:49:20

that's the first thing he gets to. Because his point here and the way

00:49:20 --> 00:49:26

he's going to destroy any hope, or any concepts

00:49:28 --> 00:49:33

of Muslims putting together an an Islamic evolutionary theory is

00:49:33 --> 00:49:36

that Satan, Adam never had parents.

00:49:37 --> 00:49:41

Okay, that is the concept if because you can't get beyond that

00:49:41 --> 00:49:43

evolution, the evolutionary

00:49:45 --> 00:49:49

view of humanity when a Muslim adopts it, he has to recognize

00:49:49 --> 00:49:50

that Adam is a first man.

00:49:51 --> 00:49:54

If he's an evolutionist, he will be forced to explain where Adam

00:49:54 --> 00:49:55

came from. Okay.

00:49:57 --> 00:49:59

And his theory would require him

00:50:00 --> 00:50:07

To assert that Adam was came out of a mammal, I guess we would call

00:50:07 --> 00:50:11

it a mammal, right? He is the result of a male and a female,

00:50:12 --> 00:50:18

whatever that is pre human, mammal, okay? And that when He's

00:50:18 --> 00:50:21

the first man, he's the first man that Allah blew a soul in him.

00:50:21 --> 00:50:26

Okay, so that means, how would we classify his parents? So you're,

00:50:26 --> 00:50:30

they have to come upon that. So the Islamic evolutionary

00:50:31 --> 00:50:36

conceptions, they die. When once we start discussing the parentage

00:50:36 --> 00:50:41

of Adam, you are attributing non human parentage to Adam, the whole

00:50:41 --> 00:50:45

book, the idea of the book is to show that Adam did not have this,

00:50:45 --> 00:50:48

right that this is impossible. So the first thing he says is that

00:50:48 --> 00:50:51

why is it rationally comprehensible? Rationally

00:50:51 --> 00:50:55

feasible? It's not there's nothing irrational about it the idea of a

00:50:55 --> 00:50:58

human being existing without parents. If you look at the way

00:50:58 --> 00:51:00

Allah Allah created the human beings created them in different

00:51:00 --> 00:51:04

ways than was created one way how what was created another way?

00:51:04 --> 00:51:09

Zakat yeah, here, and it's it's how it's happened. Yeah, here were

00:51:09 --> 00:51:13

created one a third way. i You said no, he said was created a

00:51:13 --> 00:51:18

fourth way, all of us were created a fifth way, five ways, and then

00:51:18 --> 00:51:21

resurrection. We're all resurrected into a body a whole

00:51:21 --> 00:51:24

nother way, six ways Allah has created the human being in six

00:51:24 --> 00:51:25

different ways.

00:51:26 --> 00:51:29

Which shows us if he wanted to create it us from a monkey he

00:51:29 --> 00:51:34

could or from a map mammal he could have from a beast he could

00:51:34 --> 00:51:38

have from a being he could have, but he chose not to. Right? He has

00:51:38 --> 00:51:43

told us the six ways in which He created Adam we know is created

00:51:43 --> 00:51:47

from the clay of the Earth, the water of the heavens, okay, and

00:51:47 --> 00:51:50

then the actual way in which the water and the clay formed the

00:51:50 --> 00:51:55

statue. And Adam was at one point, a statue saw saw any kind of

00:51:55 --> 00:51:55

facade

00:51:56 --> 00:52:01

that is unknown to us. Maybe Allah will show us one day how we create

00:52:01 --> 00:52:06

the fashion did he cause the wind to move? Like, we don't know that?

00:52:07 --> 00:52:10

Matt as heck don't call customer what you will Odwalla Hulka and

00:52:10 --> 00:52:13

force him. We have not shown you the creation of the heavens the

00:52:13 --> 00:52:16

earth nor the creation of your own self meaning Adam and Eve. We

00:52:16 --> 00:52:19

haven't seen that. We know what he's created from but we don't

00:52:19 --> 00:52:24

know how it formed into a statue. Anyone who speaks about that is

00:52:24 --> 00:52:25

guessing

00:52:26 --> 00:52:30

anyone who speaks on how that mud and water became the statue of

00:52:30 --> 00:52:36

Adam is guessing, speculating. But he we know he was that hard. You

00:52:36 --> 00:52:37

can knock on him.

00:52:39 --> 00:52:45

Say the house was created from the from a living being from the bone

00:52:45 --> 00:52:49

and the rib of Adam, Allah He set up

00:52:51 --> 00:52:56

and was created there. Okay, so she was created from the bone a

00:52:56 --> 00:52:59

body of a human being a male human, like to create a female.

00:53:00 --> 00:53:00

Okay.

00:53:01 --> 00:53:07

Yeah, here, it says hack. The first line after Ibrahim is hop

00:53:07 --> 00:53:12

and the last yaku. Sorry, yeah. Okay.

00:53:14 --> 00:53:21

Both were created from a male and a barren, menopausal woman. Both

00:53:21 --> 00:53:24

of them. The woman was barren in the beginning, in the first place,

00:53:24 --> 00:53:27

she could not have birth for at for.

00:53:28 --> 00:53:30

You don't know how many years but for many decades, you could not

00:53:30 --> 00:53:32

have children. Then

00:53:33 --> 00:53:38

past the age of 80. Not only was she barren, she's menopausal.

00:53:38 --> 00:53:41

Right? That means she cannot have kids anymore. And Allah created a

00:53:41 --> 00:53:47

child from them, miraculously. Okay, this happened yeah, that's

00:53:47 --> 00:53:50

way number three, then number four, even more miraculous than

00:53:50 --> 00:53:55

that. The birth of Satan is the creation of a seven Madame from a

00:53:55 --> 00:53:56

womb, and no male.

00:53:58 --> 00:54:04

And then the creation of all of us from a male and a female. And then

00:54:04 --> 00:54:07

the resurrection of all of us is that the souls will be brought

00:54:07 --> 00:54:11

forth, and your matter will

00:54:12 --> 00:54:17

come and be attracted like a magnet to your soul, the matter

00:54:17 --> 00:54:21

that you were made of in this life will come up and be attracted to

00:54:21 --> 00:54:25

you. Now some people ask questions, well, won't our dust

00:54:25 --> 00:54:26

have

00:54:27 --> 00:54:32

decayed into the dirt? Which then centuries later may have gotten

00:54:32 --> 00:54:37

farmed or then become a pepper and then someone ate that? Like so as

00:54:37 --> 00:54:41

these silly questions right? Whatever Allah wants, it doesn't

00:54:41 --> 00:54:46

have to be even the our old medicine say it's the matter you

00:54:46 --> 00:54:49

were composed of. And some say no any matter right doesn't make a

00:54:49 --> 00:54:53

difference. But what Allah wills for you to be your new body will

00:54:53 --> 00:54:57

just like magnetically almost like a vacuum sucked up by your soul.

00:54:58 --> 00:54:59

And boom, your forms. Hope

00:55:00 --> 00:55:03

first human being could have been formed like that, right? The first

00:55:03 --> 00:55:06

human being could have been grown out of the earth, right? Or come

00:55:06 --> 00:55:06

in a pod,

00:55:08 --> 00:55:11

like the way that they're trying to create human beings they want

00:55:11 --> 00:55:13

to, they're still going to use male and female

00:55:15 --> 00:55:20

fluids. And then they want to grow the human in a pod. So the state

00:55:20 --> 00:55:21

manages that human,

00:55:22 --> 00:55:25

that's going to be an oppression, we have to stop. But Islamic human

00:55:25 --> 00:55:29

rights, if we say anything about Islamic human rights, you have the

00:55:29 --> 00:55:32

right to know who your mom and dad are. Right? You have the right to

00:55:32 --> 00:55:33

have a mother and a father.

00:55:34 --> 00:55:37

Right, and you have the right to go in the womb of your mother and

00:55:37 --> 00:55:41

come out of her. So that the attachment forms, if we ever had

00:55:41 --> 00:55:44

Islamic human rights, that is part of our human rights. And this

00:55:44 --> 00:55:48

nonsense of growing humans in a pod so that the state could could

00:55:48 --> 00:55:51

control them is pure oppression to a human being.

00:55:53 --> 00:55:56

It's now 222. We don't have time to do our reading segment number

00:55:57 --> 00:55:59

four, which is pretty sad out of Crusader. Yeah, we'll do that

00:55:59 --> 00:56:00

another time.

00:56:02 --> 00:56:05

We're going to move now to q&a. You're You're off to pick up check

00:56:05 --> 00:56:08

my D lock. All right. Take care. Sandman is off to pick up our

00:56:08 --> 00:56:09

guests check, Mandy.

00:56:10 --> 00:56:14

All right, who is running arc fuse Arabic programming, this is a good

00:56:14 --> 00:56:17

chance to talk to you about arc view. The whole point of this live

00:56:17 --> 00:56:21

stream is to pique interest to create some interest

00:56:23 --> 00:56:27

in studying and we recognize that people can will not have people

00:56:27 --> 00:56:29

around them where they live.

00:56:32 --> 00:56:37

So we produce something for you online. And our view right now is

00:56:37 --> 00:56:42

two tracks. They're going to be four in September. Inshallah, the

00:56:42 --> 00:56:48

first two tracks are the basic and the plus basic gives you the intro

00:56:48 --> 00:56:51

Mattoon of everything. Plus, will give you the intermediate level

00:56:51 --> 00:56:56

monsoon of everything. Of course, plus we'll have the basic stuff

00:56:56 --> 00:57:02

with it. Right. So you can review the initial Mattoon one account

00:57:02 --> 00:57:08

per household. Okay? One account for the whole house. Such that if

00:57:08 --> 00:57:12

you have a family of a mom and a dad and four kids, you get plus

00:57:12 --> 00:57:17

you get everything. Now kids is something else why kids something

00:57:17 --> 00:57:19

else because we are not we're now providing hips.

00:57:20 --> 00:57:22

Right? We're providing hips, teachers.

00:57:23 --> 00:57:26

Okay, and the more students we get, get getting more hits

00:57:26 --> 00:57:27

teachers.

00:57:28 --> 00:57:33

And so we're providing hips, plus Fick how to pray and fast.

00:57:34 --> 00:57:39

Plus Syrah knowing the life of the Prophet salallahu. Salam, that's

00:57:39 --> 00:57:43

kids. And then we have probably the most intensive one is Arabic.

00:57:44 --> 00:57:49

Arabic requires a lot a big push. Okay. A big push, and check.

00:57:49 --> 00:57:52

Matthew lock runs the Arabic. Right. So

00:57:55 --> 00:57:58

we'll now move to the q&a section.

00:58:11 --> 00:58:15

And as as I read more from this book, I'll be sharing more. But

00:58:15 --> 00:58:19

where can you get this book the provenance of men? You

00:58:23 --> 00:58:27

it's by philosophical publications. It's

00:58:30 --> 00:58:36

just just go look it up. Scene con, the provenance of man. It's a

00:58:36 --> 00:58:42

very Calamy based approach to the mess ELA. A lot of scholars were

00:58:43 --> 00:58:44

have reviewed this text.

00:58:45 --> 00:58:47

Everyone I've heard

00:58:48 --> 00:58:52

praise this text. And I look into it. Let's look at who

00:58:53 --> 00:58:59

he consulted Abdur Rahman medic Suhaila her Mateen clan, his

00:58:59 --> 00:58:59

brother,

00:59:01 --> 00:59:04

Muhammad Asad Hanafi. Okay,

00:59:05 --> 00:59:10

I'm Rana Hamid are Hanafi teacher. Okay, here. Yeah, Chuck. I'm Ron.

00:59:11 --> 00:59:12

Yep.

00:59:14 --> 00:59:17

I wonder what Shoaib Malik thinks of this.

00:59:19 --> 00:59:21

More. So I have Malik should read this book and they should have a

00:59:21 --> 00:59:22

discussion.

00:59:24 --> 00:59:27

So I have medic, interviewed me on a volution wrote a book on

00:59:27 --> 00:59:31

evolution. So like Islamic perspectives on evolution, which I

00:59:31 --> 00:59:32

didn't read.

00:59:33 --> 00:59:35

But why you left them?

00:59:37 --> 00:59:40

Is it a Pro Evolution book at the end of it? What's the conclusion

00:59:40 --> 00:59:41

of Dr. Mullins book?

00:59:45 --> 00:59:47

Well, how do you get around?

00:59:48 --> 00:59:49

How do you get around this issue?

00:59:52 --> 00:59:55

The parentage of Adam. How do you get around that?

00:59:59 --> 00:59:59

We got to look at

01:00:00 --> 01:00:00

In his book,

01:00:03 --> 01:00:04

Instagram,

01:00:06 --> 01:00:09

go ahead, all might have given me the Instagram information

01:00:16 --> 01:00:19

and accuse on Instagram said I want to show you how would you

01:00:19 --> 01:00:23

recommend people going through grad school and undergrad and work

01:00:23 --> 01:00:26

to best study the dean or make sure they keep their masters. The

01:00:26 --> 01:00:31

best way to study your dean is be systematic. Be even if it's

01:00:31 --> 01:00:31

little,

01:00:32 --> 01:00:33

even if it's little,

01:00:34 --> 01:00:37

even if it's 20 minutes a day, but it's systematic.

01:00:39 --> 01:00:44

The course, you got the book for 20 minutes, you close everything

01:00:44 --> 01:00:49

out. You put a timer. You listen to the course, you got the

01:00:49 --> 01:00:51

medicine and you study.

01:00:52 --> 01:00:56

You think it's nothing. You will not believe how far you get in

01:00:56 --> 01:00:57

just three months.

01:00:58 --> 01:01:02

But what should not do? All right, I signed up for ArcView play it in

01:01:02 --> 01:01:06

the car played in while I'm working. It's not real steady like

01:01:06 --> 01:01:10

that. Put the live stream for that. That's before the livestream

01:01:10 --> 01:01:11

just right.

01:01:13 --> 01:01:16

Did if you're taking a course for ArcView

01:01:18 --> 01:01:23

whatever time that you're able to focus just said that. Right? Like

01:01:23 --> 01:01:25

some people might have more time some people might have an hour a

01:01:25 --> 01:01:28

day some people have that depends on your life situation. I don't

01:01:28 --> 01:01:31

think anybody doesn't have 20 minutes a day. 20 minutes, I'm

01:01:31 --> 01:01:34

gonna sit there and I set a timer. The moment that timer goes off,

01:01:34 --> 01:01:39

I'm clicking stop. I click pause. I keep that browser open. So I

01:01:39 --> 01:01:43

know what it is. And in my book, I put a line and I said class number

01:01:44 --> 01:01:46

five minute, you know 30

01:01:48 --> 01:01:54

colon 15 Just in case my browser closes right? Next day, I know

01:01:54 --> 01:01:59

where I aligned the book The medicine with the with the minute

01:02:00 --> 01:02:01

that's how you have to do it.

01:02:02 --> 01:02:06

But do not do it as a while I'm doing the dishes while I'm

01:02:06 --> 01:02:09

ironing. This is yeah, it may work for a little bit. This is

01:02:09 --> 01:02:12

nonsense, right? It's nonsense

01:02:13 --> 01:02:15

that you do that for the stream that's the whole point of the

01:02:15 --> 01:02:16

stream

01:02:18 --> 01:02:19

What else you got from Instagram

01:02:25 --> 01:02:29

what's the roundabout course for the Arabic class costs sorry for

01:02:29 --> 01:02:34

the Arabic course is going to be by the semester and

01:02:35 --> 01:02:37

I don't know yet what they what they thought about the pricing

01:02:44 --> 01:02:47

they're gonna come up with the prices, what is the etiquette of

01:02:47 --> 01:02:48

the more than

01:02:50 --> 01:02:52

it is man dude for him to be on will do

01:02:53 --> 01:02:57

and to not be distracted while he calls then and to face the Qibla

01:02:58 --> 01:03:01

and that then should be loud enough for people to hear you

01:03:01 --> 01:03:04

should not be excessively singIe with and then

01:03:06 --> 01:03:10

you know Medicare did not like that. But some of the chef a

01:03:10 --> 01:03:10

permitted that

01:03:12 --> 01:03:15

a lot beautification of them and they they feel that that's

01:03:18 --> 01:03:20

nothing wrong with that at all. But the Medicare just like to do

01:03:20 --> 01:03:25

that then as the Sahaba did it which was just a call, not a

01:03:25 --> 01:03:28

melodious song. So you have two different opinions in the middle.

01:03:29 --> 01:03:33

If one has made sincere Toba for a specific past sinful action and

01:03:33 --> 01:03:37

those actions begin to become hazy in one's memory, does that mean

01:03:37 --> 01:03:39

that they have been forgiven inshallah the forgiveness is

01:03:39 --> 01:03:44

happening and showing love John, we can May Allah accept it from

01:03:44 --> 01:03:49

all of us? Tala bras, he says Dr. Malik isn't Pro Evolution. He's

01:03:49 --> 01:03:53

saying it's possible for all life except Adam, and how what do you

01:03:53 --> 01:03:57

what do we care about life all we care about this human being? Would

01:03:57 --> 01:03:59

the way to write a whole book for the sake of the frogs being

01:03:59 --> 01:04:04

possibly evolved? Right? What do we care about that? So the lizards

01:04:04 --> 01:04:09

and the frogs, that's what the whole thing is about? Invent

01:04:09 --> 01:04:13

whatever imagination you want. And it's halal in Islam, right? Make

01:04:13 --> 01:04:17

up any imaginary way that you want for for animals to

01:04:18 --> 01:04:20

to have come about who cares?

01:04:21 --> 01:04:25

We care about the human beak, and so does the theory of evolution.

01:04:26 --> 01:04:30

Their evolution has they're not interested in stopping at men.

01:04:31 --> 01:04:35

But I guess that's good then so he's within as long as he does not

01:04:35 --> 01:04:36

hold

01:04:37 --> 01:04:41

not just Dr. Malik. Who's I'm gonna He's been very nice to me to

01:04:41 --> 01:04:43

be honest with you. So he didn't come across as someone who wants

01:04:43 --> 01:04:48

to destroy the leader of Muslims right so I never got that vibe

01:04:48 --> 01:04:51

promote and read his book either though, right? Maybe I should read

01:04:51 --> 01:04:51

his book.

01:04:53 --> 01:04:56

But he's always been very, very gracious towards me.

01:04:58 --> 01:05:00

And usually people who who

01:05:00 --> 01:05:02

Who are evolutionists are not

01:05:03 --> 01:05:04

Muslim evolutionists.

01:05:06 --> 01:05:10

There was once a popular preacher out there, who's also a medical

01:05:10 --> 01:05:11

doctor.

01:05:12 --> 01:05:15

It just got really upset with me because I, we went out on Twitter

01:05:15 --> 01:05:16

we years ago

01:05:17 --> 01:05:19

on this issue, right?

01:05:20 --> 01:05:23

And then when people brought up those old tweets, right, and I

01:05:23 --> 01:05:26

brought him up, I said, Hey, did you change your position on this?

01:05:27 --> 01:05:29

Like the world went after him for it?

01:05:30 --> 01:05:33

Or don't get upset at me? It's your tweet. You're the one who

01:05:33 --> 01:05:34

sent this stuff, not me.

01:05:36 --> 01:05:39

How strangely, you get upset with somebody who still holds that

01:05:39 --> 01:05:43

belief, right? That they asked you, Hey, do you hold your this

01:05:43 --> 01:05:46

belief? If it's false? No, I don't hold it anymore. If it's true,

01:05:47 --> 01:05:51

then we'll put it out there. Right. I don't like secret

01:05:51 --> 01:05:55

beliefs. They make me sick. Reason is that it's going to catch up

01:05:55 --> 01:05:59

with you eventually. There's no should be no secret belief. Right?

01:05:59 --> 01:06:02

We don't have any secret beliefs in Islam. There are secrets,

01:06:02 --> 01:06:06

personal secrets. That's fine. You got a personal secret, right?

01:06:06 --> 01:06:09

Like, I know something that it's that's for your family. But in the

01:06:09 --> 01:06:13

dean, there are no secrets. There's no secret arcade. Right?

01:06:14 --> 01:06:17

So if it's your ability to put it out there and defend yourself and

01:06:17 --> 01:06:19

support it, and Daya martyr, right?

01:06:21 --> 01:06:24

Go down as a martyr for your cause. Allah will send people to

01:06:24 --> 01:06:28

support you if it's the truth. But you cannot have a belief that when

01:06:28 --> 01:06:31

someone says, Hey, you said this five years ago, is it still your

01:06:31 --> 01:06:35

position? Do you get upset at them, but not denied at the same

01:06:35 --> 01:06:37

time? That's something else man.

01:06:40 --> 01:06:43

Anyway, may Allah try to bring all of us together as Muslim brothers

01:06:43 --> 01:06:48

and draw to Islam? So how can I become a medic, he starts studying

01:06:48 --> 01:06:52

a book called DASH Maria. And sign up for ArcView dot O R G

01:06:53 --> 01:06:58

ArcView. Basic, and study the Ashmole via text and start taking

01:06:58 --> 01:07:02

my class every Tuesday, seven o'clock, Eastern Standard Time,

01:07:03 --> 01:07:07

on Instagram, also the red pill movement, Red Pill movement.

01:07:11 --> 01:07:15

But it's a very loosely organized movement. And those loosely

01:07:15 --> 01:07:19

organized movement, you have to be really aware of how the movements

01:07:19 --> 01:07:23

morphing and developing, right. And it's one of those movements

01:07:23 --> 01:07:23

where

01:07:25 --> 01:07:30

there's really no law and order to the movement. It's just a bunch of

01:07:30 --> 01:07:34

guys talking. And it's morphing somehow, and there's different

01:07:34 --> 01:07:38

branches. Jordan Peterson is one of them. And some people say he's

01:07:38 --> 01:07:40

one of them and agitates one of them. And

01:07:42 --> 01:07:46

I never kept up to be honest with you who has time. Interesting.

01:07:47 --> 01:07:49

Last time to keep up with this stuff. I always had a

01:07:49 --> 01:07:52

philosophical issue with it because of the name. Yeah, because

01:07:52 --> 01:07:56

the name itself is derived from the Matrix movie. Yeah. And if you

01:07:56 --> 01:07:59

look at who created the matrix, feminists, one out of the two

01:07:59 --> 01:08:04

creators were men who became transits transients, and they

01:08:04 --> 01:08:07

said, it's a transgender metaphor, the movie itself as a whole. So

01:08:07 --> 01:08:11

why would you take any movements? Why would you want any connection

01:08:11 --> 01:08:15

connection? Yeah, so the so the matrix was was was a movie made by

01:08:15 --> 01:08:20

two transgender individuals. And the red pill I guess is the

01:08:20 --> 01:08:24

reality. And the blue pill is what the what the people want you to

01:08:24 --> 01:08:24

think or what

01:08:26 --> 01:08:29

Okay, a long time ago, I saw the movie but I couldn't remember

01:08:29 --> 01:08:30

really what the red pill and the blue pill

01:08:32 --> 01:08:35

Yeah, yeah. I don't think anyone knew that. That there were

01:08:35 --> 01:08:38

transgender too recently. Right. That came out recently. Well, they

01:08:38 --> 01:08:40

people know that have known that.

01:08:41 --> 01:08:41

I think they

01:08:42 --> 01:08:45

later on said that this was a whole thing about transgender.

01:08:47 --> 01:08:49

About your secret beliefs. Maybe that was

01:08:52 --> 01:08:53

smaller.

01:08:54 --> 01:08:57

Let's go to this question here that states

01:08:59 --> 01:09:03

I'm starting to doubt my path through my medical studies, as

01:09:03 --> 01:09:07

many outlets are informing me that this creed has many holes in the

01:09:07 --> 01:09:14

narrative. First of all, Medic key systematic here are Ashara in the

01:09:14 --> 01:09:19

main and anyone else's exception, and what flotsam a king is essence

01:09:19 --> 01:09:23

wasn't Are you saying that the SID Arpita. That's what you're

01:09:23 --> 01:09:23

questioning?

01:09:24 --> 01:09:28

Which one? Are you questioning? Okay, because you said Maliki

01:09:28 --> 01:09:32

studies which is FIP. And then you said creed, which is updated?

01:09:33 --> 01:09:34

So

01:09:35 --> 01:09:39

I do have a summary of the SID Arcada. But that book, I need to

01:09:39 --> 01:09:43

republish it. What is the best summary of that shoddy aka the

01:09:43 --> 01:09:46

Senussi books those are maybe pretty hard for people to read.

01:09:47 --> 01:09:50

What do you think is the best summary of the sad arcade in

01:09:50 --> 01:09:51

English?

01:09:53 --> 01:09:57

I really need to publish that book again to get a reprinted English.

01:09:57 --> 01:09:59

Yeah, I need to get that book reprinted

01:10:01 --> 01:10:03

Well, why don't you? I mean, definitely the course will cover

01:10:03 --> 01:10:09

it. But will you need to ask me some. So thoughts on Fatima kink?

01:10:09 --> 01:10:13

Send us an email with the specific questions and we can address them.

01:10:14 --> 01:10:18

Do women and pray men pray the same in the Maliki Shafi or Hanafi

01:10:18 --> 01:10:22

school? Now there's some differences in terms of the GEMA.

01:10:22 --> 01:10:26

Maliki and I think that Neff do not have a concept of women's

01:10:26 --> 01:10:29

Jamar prayer they have to pray by themselves, like women do not ever

01:10:29 --> 01:10:33

be the Imam with other women in the American Hanafi schools. So

01:10:33 --> 01:10:36

how do women pray together? Well, they get together, and then

01:10:36 --> 01:10:40

everyone prays separately, right? So that's one thing. Second thing

01:10:40 --> 01:10:44

is that men and women pray separately in all methods

01:10:44 --> 01:10:46

regarding the form

01:10:48 --> 01:10:54

like legs, for the men will be apart for women together, the

01:10:54 --> 01:10:57

sprawling sujood for men is not the case for women, they bring

01:10:57 --> 01:11:00

their elbows in, they bring their knees in, so men have a little bit

01:11:00 --> 01:11:02

of a more of a sprawl and the women have the opposite of that.

01:11:03 --> 01:11:04

She said,

01:11:05 --> 01:11:09

like she just made a mistake, the sad Arpita

01:11:11 --> 01:11:15

All right, has been a PETA that has been examined and checked for

01:11:15 --> 01:11:19

1000s of for hundreds of years by 1000s upon 1000s of scholars, and

01:11:19 --> 01:11:22

you will not find a single position that they have without a

01:11:22 --> 01:11:28

very strong evidence. Okay. And we teach it again on ArcView dot

01:11:28 --> 01:11:32

orgy. And there is a book you can study. If you really want to study

01:11:32 --> 01:11:37

there is a book by Ali CalHFA I believe his name is which is

01:11:37 --> 01:11:40

Johanna Tito Hayden English, and I'm gonna can you look that up and

01:11:40 --> 01:11:44

tell and Tagore with that book, and you could and there are plenty

01:11:44 --> 01:11:49

of Arpita courses on ArcView Anna and on other websites.

01:11:51 --> 01:11:55

You can also like there's a lot of transitions of recipes as well.

01:11:55 --> 01:11:59

Remember nessa fees up to EDA and many other updated books and I

01:11:59 --> 01:12:01

need to get our audio book out to

01:12:02 --> 01:12:03

the

01:12:04 --> 01:12:05

article for

01:12:07 --> 01:12:10

I don't know how he pronounces it cut off maybe I have read that

01:12:10 --> 01:12:15

technology's like smartphone laptops, TV screens, have animal

01:12:15 --> 01:12:19

ingredients, would their reader there? Would that would this

01:12:19 --> 01:12:23

render their possession and usage impermissible? No. Because

01:12:23 --> 01:12:28

whatever animal whatever an adjuster was, in such a product,

01:12:28 --> 01:12:31

which I don't never heard of this before, it has been altered

01:12:31 --> 01:12:36

completely outside of its form. So it is no longer deemed that just

01:12:36 --> 01:12:40

this is called the doctrine of istikhara. How do we answer

01:12:40 --> 01:12:44

atheists as Minaj? who argued that they are morally better than the

01:12:44 --> 01:12:47

believers since they do not do good just because they are afraid

01:12:47 --> 01:12:52

of hellfire or because of the rewards of Jannah? We say to them

01:12:52 --> 01:12:57

on what skill? What, who produced the skill, or the standard that

01:12:57 --> 01:13:00

doing good deeds just for the sake of it

01:13:02 --> 01:13:05

is better than someone doing it for a motive. Rather, we say what

01:13:05 --> 01:13:07

matters is the deed number one.

01:13:09 --> 01:13:11

So that's the first thing Secondly,

01:13:12 --> 01:13:15

you're doing the good for the sake of the good. So you've actually

01:13:15 --> 01:13:19

proven yourself so that when you go to the Day of Judgment in front

01:13:19 --> 01:13:22

of Allah, you didn't do it to avoid hellfire. So go into it.

01:13:22 --> 01:13:23

Right.

01:13:24 --> 01:13:25

Why did you do the deed?

01:13:26 --> 01:13:28

Just for the sake of okay, well, guess what? There's something

01:13:28 --> 01:13:33

called Jehan. Right. So push says you never tried to avoid it right?

01:13:33 --> 01:13:34

You never want to avoid it.

01:13:37 --> 01:13:38

And secondly, I think it's a lie.

01:13:39 --> 01:13:44

You do the good just because it's the good. And thirdly, we do fear

01:13:44 --> 01:13:48

hellfire. We do desire paradise. And we do love Allah. And we do

01:13:48 --> 01:13:52

have a fitrah most Muslims deeds are a mix of all these things.

01:13:53 --> 01:13:58

Right? Many, many Muslims and they see like a poor kid and they give

01:13:58 --> 01:14:03

this person a sandwich or a meal or whatever. They see a poor

01:14:03 --> 01:14:07

orphan in the streets of Medina or whatever. And they buy this kid a

01:14:07 --> 01:14:10

burger. And this kid's eyes light up when he sees a burger and

01:14:10 --> 01:14:12

fries. This is expensive food in the Middle East.

01:14:14 --> 01:14:17

I can guarantee you they're doing it from their fitrah from their

01:14:17 --> 01:14:20

heart and we call that solely for the sake of Allah. Right. That's

01:14:20 --> 01:14:25

what we call it. Hellfire exists. The the actions that are fear of

01:14:25 --> 01:14:29

* are actions that are temptations

01:14:30 --> 01:14:33

that you avoid for the sake of the Hellfire. I want to take an

01:14:33 --> 01:14:36

interest loan and start up a business I could start up if I

01:14:36 --> 01:14:38

could take interest. Right?

01:14:40 --> 01:14:42

That is something I stop

01:14:44 --> 01:14:47

nobody goes this is for the love of the good. I'm going to avoid

01:14:47 --> 01:14:52

interest. Right. So when it comes to the poor orphan we're all most

01:14:52 --> 01:14:55

90% I guarantee you the Muslim will not say will not calculate in

01:14:55 --> 01:14:59

his mind. I can earn 1000 has an asset and

01:15:00 --> 01:15:03

be away from the Hellfire for this reason no, we avoid the Hellfire

01:15:03 --> 01:15:09

in matters that are temptation based, which you atheists run to

01:15:10 --> 01:15:14

show me an atheist who is has a moral upright family and that's it

01:15:14 --> 01:15:17

knows no, no alcohol, no, no temptations, none of that stuff.

01:15:17 --> 01:15:20

No, you have no reason to avoid that stuff for the things that

01:15:20 --> 01:15:25

human beings love to have and love to do, but it's bad for us. The

01:15:25 --> 01:15:26

your motivation is the hellfire.

01:15:28 --> 01:15:32

For to give up the things that you love to have, I love to have my

01:15:32 --> 01:15:36

wealth. But the institution needs money. I love to have my wealth,

01:15:36 --> 01:15:40

but other people need money. It's hard to give up my wealth.

01:15:41 --> 01:15:42

I can,

01:15:43 --> 01:15:46

I can justify that, in my mind. I'm gonna have more wealth later

01:15:47 --> 01:15:50

in this life and the next. So it's easy to give up my wealth. Show me

01:15:50 --> 01:15:55

where how much how much money is donated? Right, let's remove Bill

01:15:55 --> 01:16:00

Gates. He's an anomaly, right? Regular common folk, regular old

01:16:00 --> 01:16:01

atheists.

01:16:02 --> 01:16:05

I want to look at the charity of the middle class, not the charity

01:16:05 --> 01:16:09

of the upper class who are having tax benefits and all sorts of

01:16:09 --> 01:16:12

other things with their money not to forget the billionaires in the

01:16:12 --> 01:16:14

millions. I want the regular guy, regular old atheists. How much

01:16:14 --> 01:16:17

money is he given away every year? How much food is he buying for

01:16:17 --> 01:16:21

people every year? Right? So for those things, that's why we have

01:16:21 --> 01:16:27

to look at what moral thing are we talking about? Because when Allah

01:16:27 --> 01:16:30

to Allah, and Islam teaches us to have different motivations. It's

01:16:30 --> 01:16:32

because there are different deeds,

01:16:33 --> 01:16:34

temptations, think of the Hellfire.

01:16:36 --> 01:16:38

Good things that you don't want to do think of perilous, how about

01:16:38 --> 01:16:44

going to war? Right? How about going to war? The land? I'm living

01:16:44 --> 01:16:47

in a country on the east side of the country. There's an invasion

01:16:47 --> 01:16:50

on the west side of the country? What do I care? They're never

01:16:50 --> 01:16:53

going to make it over to the east. Why would I go to war for the west

01:16:53 --> 01:16:58

side of the country? Right. doodycalls? Go, I think of Jana.

01:16:59 --> 01:17:01

have to think of paradise. Right?

01:17:02 --> 01:17:06

So when I have to do a deed that I don't want to do, John

01:17:08 --> 01:17:13

avoided temptation. I don't want to avoid jahannam. But General

01:17:13 --> 01:17:17

goodness, it really comes from the fitrah. And we call that that is

01:17:17 --> 01:17:20

the same for us as Fifi submitted for the love of Allah subhanaw

01:17:20 --> 01:17:21

taala

01:17:22 --> 01:17:23

that's how you would answer that question.

01:17:30 --> 01:17:31

You become the eyes

01:17:32 --> 01:17:36

that only reach a point all of that they fear the Hellfire

01:17:36 --> 01:17:39

because Allah commanded them to fear it. And they seek to avoid it

01:17:39 --> 01:17:42

and pray for avoidance because Allah commanded them, likewise,

01:17:42 --> 01:17:42

Paradise.

01:17:44 --> 01:17:47

But their main motive of the deed, this is all the creation of I want

01:17:47 --> 01:17:50

to please my Creator and all things, right? Whether it's

01:17:50 --> 01:17:53

walking into the bathroom with my left foot at three in the morning,

01:17:54 --> 01:17:58

or it's going out and sacrificing my life physically in a battle, or

01:17:59 --> 01:18:01

getting up for 200. In the middle of the night when I have no needs.

01:18:01 --> 01:18:03

I just have gratitude I want to give

01:18:05 --> 01:18:10

the data Yeah, it's kind of a trick. Because I remember a

01:18:10 --> 01:18:14

shakeout Kobe had mentioned that, if you do certain Salewa

01:18:16 --> 01:18:20

sounds like he'll 450 times a day, you will if you do it for 40 days,

01:18:21 --> 01:18:25

you won't Shala get what you desire, subhanAllah and event I

01:18:25 --> 01:18:28

did that, you know and until things turn out the way I wanted

01:18:28 --> 01:18:32

them to. But what happened is that I found myself eventually just

01:18:32 --> 01:18:35

continuing to do that. Yeah. Because

01:18:36 --> 01:18:38

there was something there was a connection with Allah subhanaw

01:18:38 --> 01:18:40

taala that had been established just by doing that, even though

01:18:40 --> 01:18:44

I'd already got what I wanted. All these actions are actually

01:18:44 --> 01:18:46

training so that you can make that connection with Allah. That's a

01:18:46 --> 01:18:50

great point. The fear of the Hellfire is the training ground

01:18:50 --> 01:18:54

for the person who doesn't want to do any good. How do atheists train

01:18:54 --> 01:18:57

someone who doesn't want to do any good? How do you train this? train

01:18:57 --> 01:19:02

somebody? Right? How does an atheist reform a bad person?

01:19:03 --> 01:19:07

Islam reforms them by telling them assuming that the person believes

01:19:07 --> 01:19:12

there's hellfire. Oh, shoot, I really don't want to be good. I

01:19:12 --> 01:19:16

want to go in the way of I want to live that life in Las Vegas and,

01:19:17 --> 01:19:21

and all that stuff. But I also don't want to go to *. So I

01:19:21 --> 01:19:25

start changing a little bit. All right, good step, next step,

01:19:25 --> 01:19:29

desiring the good for myself, Oh, this path is not just about what

01:19:29 --> 01:19:32

not to do. It's about what has Allah has to offer. Allah has a

01:19:32 --> 01:19:36

lot of good to offer in this life and the next. So Okay, now we'll

01:19:36 --> 01:19:40

do even more finally, the acts of worship. Once they actually

01:19:40 --> 01:19:44

settled into the heart. You don't want to leave them off. Once it

01:19:44 --> 01:19:47

starts to settle into your heart. You never want to leave it off.

01:19:47 --> 01:19:50

It's just a Sakina and a connection to your Creator that

01:19:50 --> 01:19:55

you that you realize that this is greater even than what I was

01:19:55 --> 01:20:00

seeking. So it's a training ground. So the question is Oh,

01:20:00 --> 01:20:02

all atheists, how do you reform people?

01:20:03 --> 01:20:03

Okay.

01:20:05 --> 01:20:11

Madeira says convert revert question. Some people say revert

01:20:11 --> 01:20:12

and some people say convert

01:20:13 --> 01:20:17

all the same to me. Is it wrong to be disheartened by a woman section

01:20:17 --> 01:20:20

in the mosque to be whole separate room that feels like you could be

01:20:20 --> 01:20:23

anywhere four walls in a closed door is this normal? Well,

01:20:24 --> 01:20:26

I'd probably be bored by it myself.

01:20:28 --> 01:20:32

There needs to be some beauty to the space, there needs to be some

01:20:32 --> 01:20:37

feeling that you're in a mosque. So forget that. I've gone to

01:20:37 --> 01:20:41

actual massage at the front of the masjid and thought, Man, I wish I

01:20:41 --> 01:20:45

could take over this place because I could really spruce it up a

01:20:45 --> 01:20:50

little bit. Right? This is a it's boring. It's boring. And this is

01:20:50 --> 01:20:52

what I mean by that. I mean, it's not inspiring, the space should

01:20:52 --> 01:20:54

inspire. Right.

01:20:56 --> 01:21:02

The Prophet's space was open air space, the messengers space did

01:21:02 --> 01:21:07

not feel like you are closed in. And I think that is a

01:21:07 --> 01:21:11

psychological there's a psychological element to an open

01:21:11 --> 01:21:13

space. Of course the front of the mosque and the back of the mosque

01:21:13 --> 01:21:16

of the Prophet were covered. Right for shade.

01:21:17 --> 01:21:21

There are actually trees in the masjid too, if I'm not mistaken,

01:21:21 --> 01:21:24

they left some trees in the masjid in the in the prophet's mosque.

01:21:24 --> 01:21:27

But you have to make sure that the tree doesn't break up the row. So

01:21:27 --> 01:21:30

you pray in front of that. And behind that, if I'm not mistaken,

01:21:30 --> 01:21:35

there were two or three trees left in the masjid. Okay. But But I

01:21:35 --> 01:21:38

could I could be mistaken but I think that's the case. But in any

01:21:38 --> 01:21:42

event, if you look at fast forward through our our lens, and it's not

01:21:42 --> 01:21:46

to discount the Prophet's mosque but we are not living in that time

01:21:46 --> 01:21:50

and place so we're not that's not going to be our measuring stick.

01:21:50 --> 01:21:55

If you go through what the moguls built, the moguls were persons who

01:21:55 --> 01:21:58

came and conquered India, of course became Indian married and

01:21:58 --> 01:22:03

and became the Mogul kings. If you look at the Ottomans, if you look

01:22:03 --> 01:22:04

at the Mamelukes before them.

01:22:06 --> 01:22:11

If you look at the Islamic West, they put care in the perception

01:22:11 --> 01:22:14

that a person has as soon as they walk in the masjid. And I think

01:22:14 --> 01:22:19

that's there's value in that. I don't think it's superficiality. I

01:22:19 --> 01:22:23

think it's important personally. And many people are going to

01:22:23 --> 01:22:24

actually consider that to be

01:22:27 --> 01:22:31

like the first effect that the masjid has is the visual go to the

01:22:31 --> 01:22:34

Ottoman masajid in Turkey and you'll just see what we're talking

01:22:34 --> 01:22:37

about. If you're not go to Washington DC there's a masjid

01:22:37 --> 01:22:42

there on Massachusetts Avenue. Go to Maryland they have a mustard

01:22:42 --> 01:22:46

there the Turks built one there. What else? I can't really name a

01:22:46 --> 01:22:50

lot of gorgeous masajid in the United States. There's one in San

01:22:50 --> 01:22:54

Diego. Unreal. You've been that one? That's nice one

01:22:58 --> 01:23:03

look at a Humber go to those places. Okay, did you watch the

01:23:03 --> 01:23:08

Mohamed hijab debate in South Africa what he went his outward or

01:23:08 --> 01:23:12

online Hey Oh my urine you're up to date on this stuff? What

01:23:12 --> 01:23:12

happened?

01:23:15 --> 01:23:15

Okay

01:23:17 --> 01:23:20

I think he's kind of stepping away from Yeah, I noticed that he's not

01:23:20 --> 01:23:24

interested in this nonsense anymore. The online nonsense

01:23:31 --> 01:23:33

I don't know who is there to debate down there

01:23:36 --> 01:23:36

yeah

01:23:41 --> 01:23:45

I liked what chocolate Wallace says about the atheist first of

01:23:45 --> 01:23:47

all, what is good and how do you know something is good? What cost

01:23:47 --> 01:23:52

shake and he plans for MBSE during Labor Day weekend? Usually we

01:23:52 --> 01:23:54

don't we don't have anything going on to be honest.

01:23:55 --> 01:23:57

But this Saturday we do if you can come through

01:24:02 --> 01:24:03

is blame work

01:24:06 --> 01:24:09

plead restore I book and on evolution on the stream it would

01:24:09 --> 01:24:10

be great no problem.

01:24:20 --> 01:24:22

What is the debate with who is it against

01:24:23 --> 01:24:25

atheism versus Islam in

01:24:28 --> 01:24:33

and Muhammad hijab sport in the suit with the Koofi which is

01:24:33 --> 01:24:37

always controversial to me stylistically. Either you go

01:24:37 --> 01:24:42

Western or you go traditional. That's me. Right. The suit and the

01:24:42 --> 01:24:42

Koofi.

01:24:46 --> 01:24:46

Yeah.

01:24:49 --> 01:24:53

How is Ryan doing? Messala Ryan's doing good and hamdulillah how can

01:24:53 --> 01:24:57

we improve our articulation? Listen to that hachimura lectures

01:24:57 --> 01:24:58

you will become a better speaker

01:25:00 --> 01:25:03

What is your opinion of college Abul funnels and his also the

01:25:03 --> 01:25:04

institute.

01:25:06 --> 01:25:08

He's very knowledgeable. He's a very amazing

01:25:10 --> 01:25:14

speaker and writer but he has some what Tesla views? Monthly leaning

01:25:14 --> 01:25:19

views. How can we study Kalam? Is it on ArcView? Yes, Sheikh Osama

01:25:19 --> 01:25:21

salah, he is a Palestinian scholar and he's teaching Johanna to toe

01:25:21 --> 01:25:26

head on ArcView plus the very fundamentals of optina are taught

01:25:26 --> 01:25:27

on ArcView basic.

01:25:29 --> 01:25:32

How do we overcome the problem of waiting for the right time to do

01:25:32 --> 01:25:37

something? Well, is to know that that is one of the tricks of the

01:25:37 --> 01:25:41

lazy ego and have shaytaan Wait, procrastinate, procrastinate,

01:25:41 --> 01:25:44

procrastinate, there's never a right time. There's never the

01:25:44 --> 01:25:47

perfect time. Unless you're talking about a specific thing

01:25:47 --> 01:25:51

that does have a right time. For example, when to talk to somebody

01:25:51 --> 01:25:54

about something there is a right time and a wrong time. You know,

01:25:54 --> 01:25:56

wouldn't talk something

01:25:57 --> 01:26:02

that serious in our wedding, for example, right? You wouldn't give

01:26:02 --> 01:26:06

bad news to somebody who just had been you know, fire an employee

01:26:06 --> 01:26:09

when his mom just died or something like that. So you

01:26:09 --> 01:26:14

wouldn't you would think carefully about that has timing but other

01:26:14 --> 01:26:16

things like When can I start studying, there's never a good

01:26:16 --> 01:26:17

time for that.

01:26:18 --> 01:26:21

How much is average rent in New Brunswick for folks looking to do

01:26:21 --> 01:26:25

ArcView we you should split rent with people, and then you can get

01:26:25 --> 01:26:27

by with 500 bucks a month.

01:26:28 --> 01:26:30

That's what some of these guys do.

01:26:31 --> 01:26:35

Popular six is no moment will ever enter *, and no one can ever go

01:26:35 --> 01:26:38

out of *. How do we answer this? By saying it is simply

01:26:38 --> 01:26:43

false. There is a Hadith in Sahih Muslim about the last believer out

01:26:43 --> 01:26:47

of *, believers can enter * but they will not stay there

01:26:47 --> 01:26:52

eternally. And people are exiting hellfire and the prophet called

01:26:52 --> 01:26:55

them when they arrive at Paradise they called them they are

01:26:55 --> 01:26:59

nicknamed Johanna Miyun because they have a bronze tan to them

01:26:59 --> 01:27:04

that is attractive to people. Right? So they're their jammies.

01:27:05 --> 01:27:06

Good.

01:27:07 --> 01:27:10

What does the medical mother consider them? What the above so

01:27:10 --> 01:27:14

Hey, BaKari, why does it because it's a shorter chain.

01:27:16 --> 01:27:20

Right and it's Maddix view of things to Matic puts in there the

01:27:20 --> 01:27:25

Hadith that he holds to be sound and the Hadith that he's telling

01:27:25 --> 01:27:28

you is sound, but it's not his evidence.

01:27:30 --> 01:27:33

He's just saying I know the Hadith. I'm putting it here

01:27:33 --> 01:27:36

because I want you all to know I know that hadith have a stronger

01:27:36 --> 01:27:40

evidence which is the hammer of a hand in Medina. Is the is the Viet

01:27:40 --> 01:27:42

Khaled they're required for leather products like wallets,

01:27:42 --> 01:27:48

belts, etc. Not to use but to pray with according to the dominant

01:27:48 --> 01:27:52

opinion but there is an opinion affetto later on this is when all

01:27:52 --> 01:27:56

leathers of the world have been mixed up then then this doesn't

01:27:56 --> 01:27:59

apply anymore, but you just pray with it all because it becomes

01:27:59 --> 01:28:02

impossible to know what's what whereas back in the town in our

01:28:02 --> 01:28:07

town, we know where the leather came from. So potentially check

01:28:07 --> 01:28:10

the ingredients and stuff like when you buy something when you

01:28:10 --> 01:28:13

buy a wallet you can check like online let's say the company

01:28:13 --> 01:28:16

sources are still Yeah, but that's a lot of how to I think this

01:28:16 --> 01:28:18

excess how much that's not necessary.

01:28:20 --> 01:28:23

Luca Pena says since the USA is no longer at war with Muslims

01:28:23 --> 01:28:28

countries, okay, we join it. Join the army, I would say no, but live

01:28:28 --> 01:28:28

in the country.

01:28:30 --> 01:28:35

Yeah, I mean, we're ready here. So if a guy promised marriage to a

01:28:35 --> 01:28:39

woman then change his mind is he loves him. No, he's not. He's hurt

01:28:39 --> 01:28:44

her though. And he should pay her half the dowry. But that's if he

01:28:44 --> 01:28:48

did the Kitab and then divorced her. But if he's just engaged and

01:28:48 --> 01:28:51

broke it off, then no, he's not bottom but it's it's not good that

01:28:51 --> 01:28:55

he flip flops in such a manner and hurt somebody's feelings. That's

01:28:55 --> 01:28:59

not good. But we can not say he's sinful. For breaking that off. We

01:28:59 --> 01:29:03

can say he's inconsiderate. He hurt someone's feelings all that

01:29:03 --> 01:29:04

is very apt to say but he's not sinful.

01:29:06 --> 01:29:07

See that everything

01:29:08 --> 01:29:12

that is a bad experience is always sinful. Right?

01:29:13 --> 01:29:16

How would you advise family member who used to pray regularly but now

01:29:16 --> 01:29:18

say they feel empty inside and find themselves depressed and

01:29:18 --> 01:29:22

missing Salah and they just make that next day? Such a person you

01:29:22 --> 01:29:25

need to take them out and about get them out of the house the

01:29:26 --> 01:29:29

anything still stable that's not moving in this house at the dunya,

01:29:30 --> 01:29:35

rots, right everything. A lake that doesn't move it rots, a cup

01:29:35 --> 01:29:38

of water will just collect dust and will collect will become a

01:29:38 --> 01:29:41

source of disease. Actually puddles in Africa are the source

01:29:41 --> 01:29:44

of malaria. Okay, when the Prophet arrived in Medina, he said put out

01:29:44 --> 01:29:47

all the puddles no puddles, puddles are a source of disease,

01:29:47 --> 01:29:52

whereas a moving river is pure. Okay, so Chanukah this is what we

01:29:52 --> 01:29:57

say how to kobada how to go about it. And one of the nature of life,

01:29:57 --> 01:29:59

the blessings of life is busyness. You

01:30:00 --> 01:30:04

Even in what you hate, busy doing chores and errands all day and all

01:30:04 --> 01:30:09

night until I'm colossal collapse, right here in an AMA. This is how

01:30:09 --> 01:30:13

Allah is protecting you from a grief and a sadness that is

01:30:13 --> 01:30:17

looking to try to settle upon you like a like, like imagine a

01:30:18 --> 01:30:22

like a drone that's trying to land upon you. But you keep moving, so

01:30:22 --> 01:30:27

it can't land upon you. And that is sometimes when you wonder, Why

01:30:27 --> 01:30:30

has my life become so busy? I'm just so tired all the time I wake

01:30:30 --> 01:30:34

up. The day starts as soon as I step outside the room, the day

01:30:34 --> 01:30:37

starts and it doesn't end until I come back and I just collapsed on

01:30:37 --> 01:30:41

the bed. Allah is protecting you. Allah is protecting you from

01:30:41 --> 01:30:45

something that's hovering an idea of thought a doubt. Okay.

01:30:46 --> 01:30:49

Something that is about trying to fall on you. But there's no minute

01:30:49 --> 01:30:52

no free minute. So this protection from Allah to be busy.

01:30:54 --> 01:30:59

What are ways to build a class? In private do much a bed in private

01:30:59 --> 01:31:04

is the way to build a class. And to remember to keep in mind that

01:31:04 --> 01:31:09

Allah is always observing you. Okay, ladies and gentlemen, there

01:31:09 --> 01:31:12

are a lot of questions here. I apologize, not be able to take all

01:31:12 --> 01:31:18

your questions. However, we have to go. And we have some

01:31:19 --> 01:31:24

busyness here. And we are off we got today meetings, meetings,

01:31:24 --> 01:31:27

meetings, meetings, then office hours and then

01:31:29 --> 01:31:30

selfless

01:31:31 --> 01:31:32

at

01:31:33 --> 01:31:34

7pm

01:31:35 --> 01:31:37

and then we have the night of remembrance of the Prophet

01:31:37 --> 01:31:41

sallallahu alayhi wa salam. So ladies and gentlemen, welcome

01:31:41 --> 01:31:45

Lokeren for being here for paying attention support the stream at

01:31:46 --> 01:31:53

patreon.com/safina society.com located on Subhanak Allahumma

01:31:53 --> 01:31:58

Byham digna shadow Illa Illa. Anta Let's talk for a while I was in

01:31:58 --> 01:32:02

Santa Fe, of course. Ill Alladhina amanu I mean of cider.

01:32:03 --> 01:32:08

Water was so but Huck, what's a while so the sub was in a coma

01:32:08 --> 01:32:09

rahmatullah wa barakato.

01:32:38 --> 01:32:38

US

01:32:49 --> 01:32:49

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