Shadee Elmasry – NBF 232 Stories of the Awliya + Maliki Guest from Texas

Shadee Elmasry
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AI: Summary ©

The speakers discuss the causes of depression and anxiety, including mental health and psychiatry, "win win situation" and "has been there" feeling, and "has been there" feeling. They emphasize the importance of transparency and honesty in finding the right person, planting trees in the sky, personal perception in media, and hesitation towards reform. They also touch on the misunderstandings of the term "naughty woman" and the importance of planting trees in the sky, personal perception in media, and hesitation towards reform.

AI: Summary ©

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			Oh, well Salatu was Salam ala
Rasulillah, who knew he was a
		
00:00:04 --> 00:00:08
			happy woman wala welcome everybody
to the SOFIA Saudi nothing but
		
00:00:08 --> 00:00:14
			facts live stream. And on a day, a
gorgeous day out in the state of
		
00:00:14 --> 00:00:19
			New Jersey, in which we watered
the plants today are sunflowers.
		
00:00:20 --> 00:00:23
			They're grown past six feet, I
think I think one of them's past
		
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			six feet for sure, if not both of
them past six feet, making a
		
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			gorgeous image in front of the
stucco wall that we have here. And
		
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			that's going to be a great
backdrop for any future videos
		
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			that we make. And we also have
those things hanging what are they
		
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			even called, I don't know, vines,
whatever they are hanging,
		
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			dripping, draping down. Now as
time passes, and these plants
		
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			mature, and it's really going to
be like a lush garden on that
		
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			sidewall, that sidewall is going
to be a lush garden and I want to
		
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			actually even
		
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			spread it to the back, like the
back of the house will keep the
		
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			front of the house like simple and
clear. But the back, maybe we
		
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			could just put like maybe an arm
of it, you know what that is our
		
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			buddy. Like, it's like a year
round type of palm tree, but one
		
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			under each lamp. That's it. And
the front will be clear, the side
		
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			will be all Lush. And eventually
those vines, just like they tack
		
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			onto the wall, right. And they'll
just grow and keep growing and
		
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			keep growing. And then the
sunflowers will just keep going
		
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			up. Right? So the side will be
really love Lush. And we'll do
		
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			that same thing with the back. And
the same thing with the fence. See
		
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			those things that we hung on the
fence those vines. They're not
		
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			Ivy, they're different than Ivy.
They're prettier than Ivy, they're
		
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			a lighter green, and a bigger
leaf. They're gonna latch on to
		
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			the fence and that whole thing
will be covered.
		
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			And then I think what we're going
to do, we're gonna put a
		
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			playground in the back.
		
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			And the kids in the community.
They're not playgrounds, right? So
		
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			the kids
		
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			has a long term doubt, right? The
kids will have a free playground.
		
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			Right? They'll come in, they'll
play, but you got to clean up
		
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			after yourself. I know. We're
gonna say no food and drink, no
		
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			food and drink. People are gonna
bring food and drink, right, but
		
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			it'll be less. Right. And they'll
have to clean up.
		
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			And we'll have kids that they're
playing in the playground. But we
		
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			have to lock that door. Because
there's a stream I don't know if
		
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			you guys saw it, but see the
people, the viewers and outside
		
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			there, they don't know may not
know what what it looks like is
		
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			that it's almost like a Wii, The
backyard is like a Wii. Right. And
		
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			behind the backyard is a stream.
There's a hill that goes down and
		
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			then there's a stream. So we can't
risk any kids taking a tumble. So
		
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			we have to lock that with with a
padlock is enough. All right. So
		
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			that's the latest in the data
center. I love coming in here in
		
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			the spring in the summer, doing
some gardening mopping up a little
		
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			bit taking care of the premises,
because you cannot possibly have
		
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			anything good in life except that
it needs care. Right it needs
		
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			constant care, it needs constant
attention whereas
		
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			resell crusade of yours
		
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			needs constant care constant
attention.
		
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			And so plants are no different.
		
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			And the greeneries note today,
we're going to talk about three
		
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			books. First one is read from the
central push idea segment. That's
		
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			one segment. The second segment is
we're going to introduce you this
		
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			book this is chicken Monday's late
latest book. No other books, the
		
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			foreword publications.
		
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			Okay, and you can get it
		
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			I guess it's on Amazon, right? I
guess you can get it on Amazon
		
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			because it says here published by
it printed by Amazon. Okay, so you
		
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			can get this book very beautiful
cover here. And it's based on a
		
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			television series by six sides on
was on a boutique based upon it's
		
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			not word for word. Let me read you
the chapters chapter one, what are
		
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			the underlying causes of
depression and anxiety from a
		
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			slept Quranic perspective, which
are the the ultimately true
		
00:04:05 --> 00:04:10
			perspective and we can also human
beings can discern causes of
		
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			depression. But what comes in the
Quran will be a greater cause of
		
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			depression and ultimately, it's,
it's almost like this.
		
00:04:21 --> 00:04:23
			When you when you have
		
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			when you have a an atom or any
molecule, there's always assented
		
00:04:30 --> 00:04:36
			to that molecule. And then there
are other what's the particles
		
00:04:37 --> 00:04:41
			that are revolving around that
molecule? And everything's every
		
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			molecule is different, right?
Every element is different so you
		
00:04:45 --> 00:04:47
			have particles revolving around
them. And then there's another
		
00:04:47 --> 00:04:50
			ring and another ring get another
ring. It looks exactly like the
		
00:04:50 --> 00:04:53
			universe needs. Do you know the
one who made the molecule and made
		
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			the universe is one of the same?
If you look at the human the cell
		
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			human cells probably very similar.
		
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			Right, but the molecule and the
universe, they have the same form,
		
00:05:05 --> 00:05:09
			which is an orb in the middle, and
little orbs revolving around it.
		
00:05:10 --> 00:05:11
			Here's the beauty of it.
		
00:05:12 --> 00:05:15
			The closer you are to the orb,
		
00:05:16 --> 00:05:19
			the faster you moving. And the
more power you have. further you
		
00:05:19 --> 00:05:23
			are from the orb you move slower
and has less power.
		
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			So when you take your particle and
you move far away from the orb,
		
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			which is Iman
		
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			and submission to Allah and
constantly having a law in your
		
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			mind, with remembrance, and with
different everything is good deed,
		
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			right?
		
00:05:38 --> 00:05:41
			Then you start to like rock, and
you start to go into this
		
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			depression, that is the main
perspective. I know people,
		
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			psychiatrists, they always get
upset when they hear this. But I
		
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			also get upset when I hear your
narratives. Right. So why is your
		
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			upsetness any different than mine?
Oh, we studied we also studied
		
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			right? Revelation gives us one
source of information. Observation
		
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			gives us a second source of
information, they cannot conflict.
		
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			They must come like a puzzle
piece. So there are times when
		
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			you're correct. Simultaneously,
Revelation is correct, right? And
		
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			there are times when you're
incorrect. And Revelation is
		
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			correct. There is not a time when
revelation is incorrect, and
		
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			you're correct. So let's just get
that like from the start from the
		
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			get go. But there is
psychiatrists, they are looking
		
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			for the physical and chemical
manifestations,
		
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			to depression. And we do not
negate that. And we don't negate
		
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			that year cures, medicinal cures
have a benefit. Right? Like, in
		
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			theory, I'm not saying one
specific one. But in theory, but
		
00:06:43 --> 00:06:47
			what we are saying is that if you
are Muslim psychiatrist,
		
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			the revelation revelation and
analysis, not the truth of
		
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			revelation cannot be ignored from
your analysis. It's got to be at
		
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			the center of your analysis.
Everything else is
		
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			supporting it. So when the Quran
comes in Quran is not saying that
		
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			this is the only source of the
truth, it is the ultimate source
		
00:07:08 --> 00:07:12
			of truth. But does not the Quran
point to other sources of truth?
		
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			Observation, right? Observation is
a source of truth and Allah points
		
00:07:17 --> 00:07:21
			is to us right? As some Well,
bizarre Well, cool, like you can
		
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			homeschool? irresponsible. That
means if you observe something
		
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			that's bad, that's wrong,
irresponsible, you have to treat
		
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			it. This is the debate also, that
gets to in medication. Is it
		
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			obligatory upon me to take
medication, or is it recommended?
		
00:07:37 --> 00:07:40
			Or is it permissible, the mother
had said it's recommended and
		
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			permissible. However, when the
medication when the illness, it's
		
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			almost like near death or great
harm, it becomes an obligation and
		
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			you have the ability. So CPR is
only as always an obligation. But
		
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			to put someone on a machine, and
they're already a vegetable,
		
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			that's merely permissible, and it
could be macro even because it's a
		
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			waste of money.
		
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			But the CPR portion is different.
Right? So that's why when there's
		
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			a DNR CPR is different DNR, you
know, the DNR is when someone gets
		
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			really old, and it's time now that
they may need resuscitation. So
		
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			CPR is different from DNR. Like
the DNR is like putting them on
		
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			the machine. That's a different
discussion than the CPR, which is
		
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			like, does need a gasp of air to
stay alive to return to their
		
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			senses and be alive. But if the
brain is dead, we're not obligated
		
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			to keep someone on the machine. In
any event.
		
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			The our Allamah have been the
biggest supporters of observable
		
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			science, the biggest, because this
is the handiwork of Allah. And
		
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			Allah commanded us to look at it
and learn it and manipulate it for
		
00:08:47 --> 00:08:50
			our own benefit. So the
psychiatrists and the Islamic
		
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			scholars should be on the same
page. It should not be viewed as
		
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			antagonistic. And insofar as it is
antagonistic, it's a philosophical
		
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			difference that scientists in
reality as much as they want to
		
00:09:06 --> 00:09:09
			claim objectivity Okay.
		
00:09:10 --> 00:09:14
			Oftentimes they're they're they're
informed by scientism, which is a
		
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			philosophy, that observation is
the only source of true certainty
		
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			transmitted knowledge is not a
source, rational knowledge is not
		
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			a objective, reliable source, this
this is scientism, right. And in
		
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			our old days and oral theology
books, they call them at the end,
		
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			remember, because that is to have
to philosopher he calls them at
		
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			the VA or even those who only look
at the natural causes of things.
		
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			So if somebody can come on it,
		
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			and then he has the philosopher
only the rational sources of
		
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			things, right. But we also have
our type of
		
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			the people who are narration only,
right? No Montek no
		
00:10:00 --> 00:10:03
			source of knowledge outside the
narrations and we consider that to
		
00:10:03 --> 00:10:06
			be an extremism but at least
you're within so hate, like it's
		
00:10:06 --> 00:10:10
			the least of the three harms.
Right? But you notice that they
		
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			they cannot lead those types of
narration or bust. Okay, that's
		
00:10:14 --> 00:10:19
			really good for you. You can't
lead because Allah Himself
		
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			commands as talk to using often
commands us to go around looking
		
00:10:23 --> 00:10:30
			at the world look at examine,
okay, okay for all all around,
		
00:10:30 --> 00:10:34
			cave Abed, ALLAH SubhanA wa Tada
go examine how the creation
		
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			begins. So observation, and this
why says what is the underlying
		
00:10:38 --> 00:10:41
			cause of anger, depression,
anxiety, this is one chapter
		
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			chapter two.
		
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			The first cause is not knowing the
reality of life. And this is where
		
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			the sad reality comes in, through
the form of Botox. And once you
		
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			realize people, the people who had
a good life, like alright, good
		
00:10:57 --> 00:11:01
			life, go into the sunset, no, and
prepare to meet your Creator. Now,
		
00:11:01 --> 00:11:05
			no concept of that. We're going
back to the plastic surgeons to
		
00:11:05 --> 00:11:09
			try to be young again, try to look
young again. And it never works
		
00:11:09 --> 00:11:13
			out. It never looks good. Right.
And so not knowing the reality of
		
00:11:13 --> 00:11:17
			life is a source of depression.
Not knowing how things work in
		
00:11:17 --> 00:11:20
			life is is a major, it could it
will lead you eventually to
		
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			depression, and where it's not
leading you to depression, it's
		
00:11:23 --> 00:11:29
			just over. It's because the the
the son of youth, and the son of
		
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			pleasures interpretation has put
out, you know, has over rioted or
		
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			overridden whatever the right word
is
		
00:11:38 --> 00:11:42
			over it in that but once you start
seeing those people hit 50, and
		
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			60, all of a sudden, you're no
longer desirable, you no longer
		
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			want and you no longer have the
energy. Your body doesn't look the
		
00:11:48 --> 00:11:53
			same anymore now, and now you got
issues. You got stepkids, you got
		
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			wives and ex wives, you got
children, you disappointed your
		
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			children, you messed up and let
now reality start hitting at a
		
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			pace you can't imagine and can't
control and you don't have the
		
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			spiritual warehouse to draw from.
Okay. So that's where the reality
		
00:12:11 --> 00:12:13
			of life starts to lead to
depression. So never look at
		
00:12:13 --> 00:12:16
			youth. That's Oh, look at all the
youth. They're all if you see it,
		
00:12:16 --> 00:12:18
			they're all happy. They're
Cafferty youth. They're all happy.
		
00:12:18 --> 00:12:21
			Don't look at that. There. It's
the son of youthfulness is
		
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			overriding everything. Once that
son is going to set quickly that's
		
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			the problem.
		
00:12:27 --> 00:12:32
			The third cause for us the Shabaab
is a means to Jannah
		
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			simultaneously, it's a blockage of
spirituality, right. But it's a
		
00:12:37 --> 00:12:40
			massive means to agenda because
when you contradict your
		
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			temptations and you go against
that and you use your energy for
		
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			thaw, as we have some of these
youth here mashallah
		
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			then that becomes a source for
them to be one of the seven
		
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			categories that are special right
there under the shade of Allah on
		
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			the day that there's no shade.
		
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			So, but, but youth though, it is a
blockage, all those hormones in
		
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			the head, they tend to block from
hikma. Well, you don't have years
		
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			of experience to draw from so
they're blocked from hikma,
		
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			they're a little bit blocked from
some of the other matters that
		
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			they could attain because their
desires is driving them crazy. And
		
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			then there just hasn't
		
00:13:23 --> 00:13:28
			grown yet. haven't matured yet. So
youth youthfulness when it fades
		
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			away. Then madaraka can shine
through Wilaya shines through. So
		
00:13:36 --> 00:13:39
			when you have it you're gaining.
When you lose it, you're gaining
		
00:13:39 --> 00:13:42
			even more, right. And that's the
beauty of being in the win win
		
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			situation.
		
00:13:44 --> 00:13:47
			We're having guests today but all
moderate, please inform our guests
		
00:13:47 --> 00:13:53
			to not sit behind a bright window.
So pull the curtains if you can
		
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			pull the curtains because
otherwise we can't say
		
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			by the way, you know, the Hadith
of the shade, the seven who have
		
00:14:02 --> 00:14:06
			no shade on the day, they're the
shade of Allah. I'm not even
		
00:14:06 --> 00:14:08
			joking you that someone just
talked about
		
00:14:09 --> 00:14:13
			this being a proof that Allah has
a physical form, because he has a
		
00:14:13 --> 00:14:13
			shade.
		
00:14:15 --> 00:14:19
			It's how RGB is Wait a second, can
it not be the shade of a
		
00:14:19 --> 00:14:23
			possession? That he possesses a
shade he owns a shade right?
		
00:14:24 --> 00:14:26
			Come into my shade.
		
00:14:27 --> 00:14:31
			My umbrella or my? So it's a
created?
		
00:14:32 --> 00:14:37
			Good? Shake, shake when I Jeep
honestly. Secondly, fear of the
		
00:14:37 --> 00:14:41
			future. Thirdly, fear of adversity
and affliction.
		
00:14:42 --> 00:14:47
			Okay, fourthly, or the third cause
continued having no hope and no
		
00:14:47 --> 00:14:50
			forgiveness almost the fan has to
come off to the
		
00:14:51 --> 00:14:55
			next one, the fourth one fear of
death. Fifth one inability to
		
00:14:55 --> 00:14:58
			achieve achieve personal
ambitions. This is why
		
00:15:00 --> 00:15:01
			I remember in testing,
		
00:15:02 --> 00:15:06
			and I remember some of the, the
shield, they're saying that the
		
00:15:06 --> 00:15:11
			more reads do not need to be
encouraged to do to the hood, they
		
00:15:11 --> 00:15:13
			need to be encouraged to build up
their dunya
		
00:15:14 --> 00:15:17
			Believe it or not, because they're
already checked out of the dunya.
		
00:15:17 --> 00:15:21
			And they do want to build up their
anchor. But they said that Marines
		
00:15:21 --> 00:15:22
			the shoe
		
00:15:23 --> 00:15:27
			will inform will tell them to
build up your dunya. Right. And
		
00:15:27 --> 00:15:33
			what they mean by that is that you
can be such an ascetic guy that
		
00:15:33 --> 00:15:36
			you pay no attention to dunya. But
then you reach a certain age where
		
00:15:36 --> 00:15:41
			you need that dunya. Right, or
others are calling it from you.
		
00:15:41 --> 00:15:45
			They're seeking it from it's not
for you to just indulge in. Others
		
00:15:45 --> 00:15:48
			are seeking the dunya from you.
The Electric Company will seek
		
00:15:48 --> 00:15:52
			from you tuition will seek from
you your your family requirements
		
00:15:52 --> 00:15:55
			will seek dunya from you. So you
need to have a trade that you can
		
00:15:55 --> 00:15:58
			play. You need to learn something
about business, you need to learn
		
00:15:58 --> 00:16:03
			something about expenses, okay?
And all these things so and that's
		
00:16:03 --> 00:16:08
			why achieving personal ambition,
in my view. It's part of this
		
00:16:08 --> 00:16:11
			path, because the path is
holistic. And you don't want to
		
00:16:11 --> 00:16:17
			reach 35 Yes, you set it all the
books have fit good for you. But
		
00:16:17 --> 00:16:22
			all your friends, they're married,
they pay rent, they pay for homes.
		
00:16:23 --> 00:16:27
			They have kids, and what do you
sell and miss work? Right on the
		
00:16:27 --> 00:16:32
			street. Y'all eat about two years
away from given fatwa. But in the
		
00:16:32 --> 00:16:36
			meantime, he's selling miss work,
right? And selling little lights
		
00:16:36 --> 00:16:40
			in the masjid. That's what's
that's the result. All right. So
		
00:16:40 --> 00:16:43
			that's a disaster. And that's why
any any
		
00:16:44 --> 00:16:48
			education program that does not
take care of the dunya people of
		
00:16:48 --> 00:16:53
			the Taliban is doing them a
disservice. Of course, teaching
		
00:16:53 --> 00:16:55
			them the deen is an amazing
service, but
		
00:16:58 --> 00:17:01
			you need to know some of the dunya
you need to your duty needs to be
		
00:17:02 --> 00:17:06
			set. And guess what all of us
studied? Because our parents did
		
00:17:06 --> 00:17:09
			good in the dunya. Like, why are
you here? Why are you here? Why
		
00:17:09 --> 00:17:12
			are you here? Why are you here?
We're all here able to read books,
		
00:17:12 --> 00:17:16
			and spend the last three years 30
years of life really sitting on a
		
00:17:16 --> 00:17:19
			couch and reading books,
essentially, the PhD is that
		
00:17:19 --> 00:17:23
			everything else is that? Right?
All other studies just sitting
		
00:17:23 --> 00:17:28
			down reading books, right? This is
not economic behavior. There's no
		
00:17:28 --> 00:17:31
			economy that's gonna grow out of
this. And why did you do it?
		
00:17:31 --> 00:17:35
			Because your dad was good at the
dunya right. And you live on his
		
00:17:35 --> 00:17:38
			dime, eat from him. And and all
that.
		
00:17:40 --> 00:17:42
			All right, we are ready for
segment number two, we have a
		
00:17:42 --> 00:17:49
			Nobel guests. Okay. All right. So
get this book. The last one is all
		
00:17:49 --> 00:17:53
			the sources of the remedies.
Alright, the remedies of
		
00:17:53 --> 00:17:58
			depression but we have now a noble
guest. And we have today an influx
		
00:18:00 --> 00:18:04
			of reverse migration from Dallas.
We got Dallas all over the place
		
00:18:04 --> 00:18:09
			here. Dallas, Dallas, Dallas
Dallas. We got four folks from
		
00:18:09 --> 00:18:14
			Dallas and two of them are medic
iya and one I'm very pleased to
		
00:18:14 --> 00:18:18
			have on our program today his name
is shift EOD, Chef yet Welcome to
		
00:18:18 --> 00:18:22
			the Safina society podcast and
nothing nothing but facts live
		
00:18:22 --> 00:18:22
			stream
		
00:18:23 --> 00:18:27
			ship yet is a student of ship
Zuhair while Omar checks our
		
00:18:27 --> 00:18:32
			volume he is a student of some of
the greatest medical scholars
		
00:18:32 --> 00:18:38
			alive today. He is representing us
yet you represent us all down in
		
00:18:38 --> 00:18:45
			in Texas, in Dallas, in the land
where there are very few medica I
		
00:18:45 --> 00:18:50
			think maybe even just a sunnah
scholarship in general. So he had
		
00:18:50 --> 00:18:53
			Welcome to the program and why
don't we start off by telling us a
		
00:18:53 --> 00:18:57
			little bit about yourself. Happy
to be here honored to be with
		
00:18:57 --> 00:18:58
			y'all.
		
00:19:02 --> 00:19:05
			Can y'all hear me clearly? Yes.
Loud and clear.
		
00:19:07 --> 00:19:12
			Yes, my name is yeah, the cool
buddy living in Dallas now I was
		
00:19:12 --> 00:19:15
			born in America. My family from
Palestine
		
00:19:17 --> 00:19:21
			I grew up again here I went to
school here 17 years public
		
00:19:21 --> 00:19:25
			schooling here. After that, pretty
much when I took on my stomach
		
00:19:25 --> 00:19:26
			studies
		
00:19:27 --> 00:19:29
			I lived in North Carolina for most
of my life
		
00:19:30 --> 00:19:34
			probably 20 years of my life or
so. So a good amount there. I
		
00:19:34 --> 00:19:39
			eventually migrated to Texas here
in the Dallas Fort Worth area and
		
00:19:39 --> 00:19:42
			that's because of the community
for the sake of some kind of
		
00:19:42 --> 00:19:45
			community job or Masjid.
		
00:19:46 --> 00:19:50
			Yeah, well, we've always heard you
know, Dallas, you know the hype
		
00:19:50 --> 00:19:54
			about Dallas so we wanted to test
it out and here we are over seven
		
00:19:54 --> 00:19:56
			years going on eight years here
Mashallah. Very good, very good.
		
00:19:57 --> 00:19:59
			Which community in specific or
would you say that you're
		
00:20:00 --> 00:20:02
			associated with there there's epic
there's
		
00:20:03 --> 00:20:07
			Valley Ranch probably they're
probably an hour away hour and a
		
00:20:07 --> 00:20:11
			little bit away. Dallas Fort Worth
is pretty much in Fort Worth
		
00:20:11 --> 00:20:15
			Texas. Fort Worth. Okay so explain
that to me because
		
00:20:16 --> 00:20:21
			I What is different Dallas and
Fort Worth? They called the DFW
		
00:20:21 --> 00:20:24
			area Dallas Fort Worth right to
cities like this.
		
00:20:25 --> 00:20:27
			You can look at Adelphi there's
like even other cities like
		
00:20:27 --> 00:20:32
			Arlington. There's Irving. There's
different cities, but yeah,
		
00:20:32 --> 00:20:34
			they're all like next to each
other.
		
00:20:35 --> 00:20:40
			Okay, good. So tell us about your
studies with chefs ahead. And who
		
00:20:40 --> 00:20:42
			else? Who else did you study with?
		
00:20:43 --> 00:20:48
			I studied with chef in missionary
al Hammadi. I took a fulfill
		
00:20:48 --> 00:20:53
			conflict from him as well. And
he's American. Yes, yeah. He's
		
00:20:53 --> 00:20:54
			Malik. Where?
		
00:20:55 --> 00:20:59
			He's from Malmo, Tanya, Masha,
Allah, where and where did you how
		
00:20:59 --> 00:21:03
			did you? Is it online? Online
online? Yes, he's in Mauritania.
		
00:21:03 --> 00:21:07
			Or he's on the Emirates? I think
he might be in the Emirates or he
		
00:21:07 --> 00:21:10
			goes around I'm not sure where he
is at the moment. But I think
		
00:21:10 --> 00:21:12
			originally he is from Notre Dame
if I recall correctly, yes.
		
00:21:13 --> 00:21:17
			Mashallah. can keep keep going.
Tell us more. Now. You mentioned
		
00:21:17 --> 00:21:20
			of course, the noble la chef has
who had taken a sample full token
		
00:21:20 --> 00:21:21
			from him as well.
		
00:21:23 --> 00:21:27
			Really a lot of different
resources. hamdulillah even, I
		
00:21:27 --> 00:21:31
			think actually a part of it, Chef,
the Maliki school. I've benefited
		
00:21:31 --> 00:21:35
			from like, Chef, staple law and
Maliki as well.
		
00:21:36 --> 00:21:40
			I mean, benefited from the likes
of like, leave his name is
		
00:21:40 --> 00:21:43
			Abdullah the land he has like,
gone on for a little while as
		
00:21:43 --> 00:21:48
			well. So really open and actually,
you probably don't know, but I
		
00:21:48 --> 00:21:51
			think four or five years ago
actually took your soul in that
		
00:21:52 --> 00:21:55
			class actually have your books
here benefited from Michelle
		
00:21:55 --> 00:22:01
			Lovelace. Yeah, and honestly, a
lot of that has spawned from
		
00:22:01 --> 00:22:02
			Sharon Salah.
		
00:22:04 --> 00:22:07
			So he's the one who brought a lot
of people together through medica
		
00:22:07 --> 00:22:12
			Zima. Medic, and it just started
as a COVID streaming of his six
		
00:22:12 --> 00:22:18
			classes. Because he couldn't go
back to Egypt. It was I think, a
		
00:22:18 --> 00:22:24
			March, April tax season may, end
of May, he was supposed to go
		
00:22:24 --> 00:22:27
			back, because he's an accountant.
Right. So he was doing his tax
		
00:22:27 --> 00:22:30
			season thing, tax season ended,
supposed to go back, couldn't go
		
00:22:30 --> 00:22:33
			back because everything was
grounded. So he started this
		
00:22:33 --> 00:22:35
			thing, Hey, who wants to take
		
00:22:36 --> 00:22:39
			shifts to his classes online, and
it started off with the bootleg
		
00:22:39 --> 00:22:42
			here, and I remember those
lectures would go for like two and
		
00:22:42 --> 00:22:43
			a half hours,
		
00:22:44 --> 00:22:47
			right, two and a half hours. And
it was the middle of spring COVID.
		
00:22:48 --> 00:22:50
			And he would give these classes
and they went in Ramadan
		
00:22:52 --> 00:22:54
			to like 50 people on the stream
after a couple of weeks or like
		
00:22:54 --> 00:22:59
			3040 50 people on the on the on
the on the zoom session. And I
		
00:22:59 --> 00:23:04
			remember Schicksal had brought a
perspective that I've never heard
		
00:23:04 --> 00:23:07
			from any other Maliki's scholar,
because most of the medical school
		
00:23:07 --> 00:23:09
			will teach you the medicine,
they'll teach you the book cover
		
00:23:09 --> 00:23:12
			to cover, you'll learn the words
of the book, and you move on to
		
00:23:12 --> 00:23:17
			the next book, right. But she also
had had almost as if it was semi
		
00:23:17 --> 00:23:22
			academic, were academic in the
sense of going back to the history
		
00:23:23 --> 00:23:26
			and explaining how things
developed in the method.
		
00:23:28 --> 00:23:32
			And really going into a lot of the
names of the figures in the
		
00:23:32 --> 00:23:36
			method. And that was not the
teaching method that I saw with a
		
00:23:36 --> 00:23:38
			lot of other people. They just
give you the text and that's it.
		
00:23:39 --> 00:23:42
			Right. So that to me was amazing.
And you seem to be someone who
		
00:23:42 --> 00:23:48
			benefited greatly from this. And
tell me now in Fort Worth, which I
		
00:23:48 --> 00:23:52
			have in front of me here as a map
now Dallas, the whole DFW area you
		
00:23:52 --> 00:23:56
			can say is a circle. I got it in
front of me as a map here. I don't
		
00:23:56 --> 00:23:58
			know why we're given so much
attention to Dallas, but there are
		
00:23:58 --> 00:24:01
			brothers too. So let's take a look
at what's going on here. It's a
		
00:24:01 --> 00:24:05
			circle and it has a number of
lakes in it, which I didn't know
		
00:24:05 --> 00:24:08
			it's got some decent size pretty
decent sized lakes all around it.
		
00:24:09 --> 00:24:13
			Dallas, I would say is a little
bit to the east side, South East a
		
00:24:13 --> 00:24:20
			little bit above it Northeast is
Plano. Okay, over a little bit
		
00:24:20 --> 00:24:22
			northwest of Dallas is Irving.
		
00:24:23 --> 00:24:29
			Then zigzag down south southwest
is Arlington and then almost due
		
00:24:29 --> 00:24:31
			west from Dallas is Fort Worth.
		
00:24:33 --> 00:24:39
			So these are big city centers I
guess and they're connected by it
		
00:24:39 --> 00:24:44
			looks like it's route 30 here
going across 75 going down this
		
00:24:44 --> 00:24:49
			way. Putting the perspective shift
on like 25 to 30 minutes away from
		
00:24:49 --> 00:24:53
			the Dallas Cowboys Stadium. Okay,
which is in where Arlington in
		
00:24:53 --> 00:24:59
			Arlington, Arlington. Okay so
which is a cathedral of football
		
00:24:59 --> 00:24:59
			basically
		
00:25:00 --> 00:25:03
			Yeah, I mean, it's the it's the
nicest stadium so far maybe
		
00:25:03 --> 00:25:09
			competes with it right out in LA.
So phi is a gorgeous Stadium and
		
00:25:09 --> 00:25:14
			the Dallas so what is it called AT
and T AT and T Stadium. Now all
		
00:25:14 --> 00:25:17
			they need as a team to actually
win games, right? Because they
		
00:25:17 --> 00:25:21
			keep getting these decent
quarterbacks that are too good to,
		
00:25:21 --> 00:25:25
			to throw away. But you know, he's
not winning either. Right. But you
		
00:25:25 --> 00:25:26
			guys had
		
00:25:27 --> 00:25:28
			you guys had
		
00:25:30 --> 00:25:32
			you had Tony Romo. He was you
know, he was Miskin from the
		
00:25:32 --> 00:25:39
			start. This guy can get no who's
your CD? CD lamb, right? This kid
		
00:25:39 --> 00:25:43
			is good. But But he's too skinny.
He's gets crushed. And who did you
		
00:25:43 --> 00:25:47
			lose to last year? Who did Dallas
lose to last year in the playoffs?
		
00:25:49 --> 00:25:55
			The Giants, right? Didn't you lose
to the Giants? I don't know. See
		
00:25:55 --> 00:25:58
			you guys want to from your memory
right away anyway. Tell us about
		
00:25:58 --> 00:26:04
			your your your students in Dallas,
do you have? Do you have to love
		
00:26:04 --> 00:26:10
			and in Dallas? Yeah. Yeah, there's
students of knowledge. I think the
		
00:26:10 --> 00:26:14
			thing that we face for years,
though, is probably the Salafi
		
00:26:14 --> 00:26:19
			influence on the students. And
it's hard for me to differentiate
		
00:26:19 --> 00:26:23
			the difference between that
methodology that ideology versus
		
00:26:23 --> 00:26:26
			what we're trying to bring with
medicinova Jamaah, which I say
		
00:26:26 --> 00:26:28
			over and over again, I think
you'll get tired of it, because
		
00:26:28 --> 00:26:31
			it's kind of preaching to the
choir. It's for schools up to
		
00:26:31 --> 00:26:34
			three schools of hockey than the
way football will. And it's like,
		
00:26:34 --> 00:26:37
			people don't really understand or
see the significance of you know,
		
00:26:37 --> 00:26:38
			that classification.
		
00:26:39 --> 00:26:43
			You're doing that it's amazing
work because I'm telling you most
		
00:26:43 --> 00:26:48
			of the Muslims in America, they
are in general and Asuna in
		
00:26:48 --> 00:26:54
			general, but the what you just
said as being the actual pillars
		
00:26:55 --> 00:27:01
			and the the what the foundation of
it is it's something that it's
		
00:27:01 --> 00:27:05
			still not like the Rudy knowledge.
It's not something that Dodi I
		
00:27:05 --> 00:27:08
			mean by that, like, everyone
knows, it's not something everyone
		
00:27:08 --> 00:27:11
			knows, right? It's not a default.
		
00:27:12 --> 00:27:17
			Right? I don't even know what the
default is. Okay. You know, be I
		
00:27:17 --> 00:27:20
			don't think people can give, if
you ask 1000 Regular Muslims in a
		
00:27:20 --> 00:27:24
			masjid, do an exit poll, like What
is Islam based on? They're not
		
00:27:24 --> 00:27:29
			going to give you that kind of
answer. And that's goes back to us
		
00:27:29 --> 00:27:35
			and Imams having to go out there
and educate and teach. And this is
		
00:27:35 --> 00:27:39
			what Imam had had dad said. He
said times were good, when she got
		
00:27:39 --> 00:27:43
			educated and then went out to the
people to educate, right and to
		
00:27:43 --> 00:27:48
			teach and to continue spreading
the fundamentals and start
		
00:27:48 --> 00:27:53
			teaching Mattoon. So I would say,
a sign of success from the
		
00:27:53 --> 00:27:58
			perspective of education, okay, is
when children
		
00:27:59 --> 00:28:06
			grow up in a community and in a
masjid? And like, a 500 out of, or
		
00:28:06 --> 00:28:11
			let's say, 90 out of 100? Say, how
did you learn Islam? Met enough so
		
00:28:11 --> 00:28:16
			and so? Because if you go to
Morocco, or Mauritania, even Asha
		
00:28:16 --> 00:28:18
			is how everyone knows the
religion. Like how did you learn
		
00:28:18 --> 00:28:24
			your religion? ignatia like, okay,
and even if you went to high
		
00:28:24 --> 00:28:25
			school and paid attention, you
knew Khalil,
		
00:28:26 --> 00:28:31
			I saw a guy. This guy was a
absolute regular guy. And he used
		
00:28:31 --> 00:28:35
			to come in with a job after work
to pray about it. And I saw he's
		
00:28:35 --> 00:28:39
			more tenured. So I chitchat with,
right. And then he I'm teaching
		
00:28:39 --> 00:28:44
			clearly. Sorry, I'm teaching
agnostic. Right? And he's smiling.
		
00:28:44 --> 00:28:48
			And he finishes the line. Right?
He finished his lies. Oh, you
		
00:28:48 --> 00:28:52
			brought me back to my childhood,
right? And then I said, Well, you
		
00:28:52 --> 00:28:55
			studied agnostic, so everyone's
idea Bonacci. It's like a
		
00:28:55 --> 00:28:58
			children's book. Right? And, and
then he says, Then I said, what
		
00:28:58 --> 00:29:01
			else you study? He said, You said
it's gonna be a middle school,
		
00:29:02 --> 00:29:05
			middle school. And so what do you
study what else you said? He said,
		
00:29:05 --> 00:29:09
			Oh, we finished off high school
with Colleen. Right? And he starts
		
00:29:09 --> 00:29:11
			even saying some things about
honey much.
		
00:29:13 --> 00:29:16
			So I thought Subhanallah that's
what an Islamic society should
		
00:29:16 --> 00:29:21
			look like. Right? Or whatever the
meth habits, this just happened to
		
00:29:21 --> 00:29:23
			be what we know. Right? So
		
00:29:24 --> 00:29:29
			the study of Mattoon is how people
should learn their, their deen and
		
00:29:29 --> 00:29:32
			moving on from there. And that's
the whole point of this whole the
		
00:29:32 --> 00:29:36
			whole organization and the live
this stream is to get people aware
		
00:29:36 --> 00:29:38
			of that and to make them
interested in starting studying
		
00:29:38 --> 00:29:42
			one of the Mattoon so you can give
law and order to your religious
		
00:29:42 --> 00:29:47
			education, not just chaos and
fooling around. Right. So
		
00:29:48 --> 00:29:52
			do you have opponents out and dial
out and forth and you may be you
		
00:29:52 --> 00:29:55
			don't want to say this on the
stream. But in general, you could
		
00:29:55 --> 00:29:58
			tell me if there are like are
there you can say if there are
		
00:29:58 --> 00:30:00
			there are people direct
		
00:30:00 --> 00:30:04
			actually going around and saying
things about you, like this guy's
		
00:30:04 --> 00:30:06
			an innovator Don't listen to him,
etc.
		
00:30:07 --> 00:30:13
			Yeah, well opened up classes a
couple years ago, and I had a good
		
00:30:13 --> 00:30:16
			amount of students at first.
Right, but you kind of found out
		
00:30:16 --> 00:30:19
			real quickly that, you know, they
were inclined to the cell a few
		
00:30:19 --> 00:30:22
			ways. And they saw that I was
saying things contrary to what
		
00:30:22 --> 00:30:26
			they knew. And they started this
whole thing in the background, you
		
00:30:26 --> 00:30:29
			know, you know, she had he had his
such and such, and he's doing this
		
00:30:29 --> 00:30:34
			and that, and it was really, you
know, disappointing, but, um, the
		
00:30:34 --> 00:30:37
			last one that leaves you with the
best inshallah So, okay, what
		
00:30:37 --> 00:30:42
			about also being Palestinian and
in the area, because most of the
		
00:30:43 --> 00:30:47
			Texas crowd that I see are bases,
maybe is that have make it harder
		
00:30:47 --> 00:30:50
			for you. You're off to hurdles now
to jump?
		
00:30:51 --> 00:30:53
			Yeah, it's, it's interesting.
		
00:30:55 --> 00:30:59
			Many people actually thought and
probably still think I'm Egyptian.
		
00:30:59 --> 00:31:03
			Right. And I think and Allah knows
best about it. You know?
		
00:31:04 --> 00:31:06
			It's difficult to say, but maybe
they don't know too many
		
00:31:06 --> 00:31:10
			Palestinians. You are, you know,
Islamic figures, sadly. So it's
		
00:31:10 --> 00:31:13
			there, like, you know, your
Palestinian, it's like, there's a
		
00:31:13 --> 00:31:16
			prize. And yeah, I really don't
like that. But you know, for
		
00:31:16 --> 00:31:18
			better or worse. So, yeah.
		
00:31:19 --> 00:31:24
			Are there any is there thicker?
They're out there. There are there
		
00:31:24 --> 00:31:27
			are in Dallas. It's a little bit
further away from where I'm at,
		
00:31:27 --> 00:31:28
			sadly, who does it?
		
00:31:30 --> 00:31:34
			There's students of knowledge and
shifts. They're based around their
		
00:31:34 --> 00:31:37
			students probably not as open
probably I don't, you know,
		
00:31:37 --> 00:31:41
			especially maybe the influences on
the outside. But there's some good
		
00:31:41 --> 00:31:43
			efforts from based on what I hear
		
00:31:44 --> 00:31:45
			in public and massage
		
00:31:47 --> 00:31:52
			and massage it I don't know, it to
be that open in the masajid I
		
00:31:52 --> 00:31:55
			believe they're probably more
closed off and maybe certain
		
00:31:55 --> 00:31:58
			places they had a people's homes.
Based on what I heard.
		
00:32:00 --> 00:32:01
			Yeah, probably not the masajid.
Yeah.
		
00:32:02 --> 00:32:07
			Someone needs to open a masjid.
Right. And do things you know,
		
00:32:07 --> 00:32:11
			their way so like, I always
wondered why hide around in your
		
00:32:11 --> 00:32:14
			home? Like you're some kind of
criminal? Why not open a message
		
00:32:14 --> 00:32:14
			it right.
		
00:32:15 --> 00:32:19
			Boom, do it in public. Right? So
and this is the message if you
		
00:32:19 --> 00:32:24
			don't like it, you can go there's
1000 masajid in the in the Texas
		
00:32:24 --> 00:32:28
			in the DFW area. So go there. But
that's that is the beauty of
		
00:32:28 --> 00:32:32
			having a big Muslim population.
You have a lot of massage. You
		
00:32:32 --> 00:32:33
			don't have to cater to everybody.
		
00:32:34 --> 00:32:39
			And this the same way in New
Jersey, within 20 minutes. We got
		
00:32:39 --> 00:32:45
			MC MC MC GP ICG. I'm sick of these
letters, right? M mbyc Is Us
		
00:32:46 --> 00:32:49
			lighthouse. There's only one with
actual name, okay?
		
00:32:50 --> 00:32:55
			Dada. Kamau has a message I want
to probably reach 10 Because
		
00:32:55 --> 00:33:00
			they're a little more solos,
there's one next MCMC there's one
		
00:33:00 --> 00:33:04
			No, what's that message, little
little message? metacoda Maybe
		
00:33:06 --> 00:33:10
			there's one up, there'll Bengali
community up route route one
		
00:33:11 --> 00:33:14
			towards Edison. Then there's
Ford's that's 10 I just named you
		
00:33:14 --> 00:33:20
			10 masajid within 20 minutes,
right? So you don't have to cater
		
00:33:20 --> 00:33:24
			to everybody. You can cater to
what you could put out what you
		
00:33:24 --> 00:33:24
			believe in
		
00:33:25 --> 00:33:29
			who likes it likes it doesn't like
it go somewhere else. Right. So
		
00:33:30 --> 00:33:35
			people need to open up masajid and
the way I would design it if I had
		
00:33:35 --> 00:33:38
			to start all over, right which
means that I don't and I hope I
		
00:33:38 --> 00:33:41
			don't. But if you had to do I
would just design it
		
00:33:43 --> 00:33:47
			with the masjid masala
prioritized. Third.
		
00:33:48 --> 00:33:50
			The first priority
		
00:33:51 --> 00:33:53
			would actually it would be a gym.
		
00:33:54 --> 00:33:57
			It would be a youth the something
that will bring in the youth
		
00:33:58 --> 00:34:02
			right. The second priority would
be the dose the place to give a
		
00:34:02 --> 00:34:06
			formalized does and why can it be
in the masjid it will be attached
		
00:34:06 --> 00:34:10
			to the masjid because sisters
study and they cannot always enter
		
00:34:10 --> 00:34:14
			the Masjid. Right. Secondly, you
have chairs set up you have things
		
00:34:14 --> 00:34:19
			set up. Yeah, it's such a hassle
to have to break down the tables,
		
00:34:19 --> 00:34:23
			fold the linens, fold the chairs.
This is what we do every day at
		
00:34:23 --> 00:34:27
			the masjid. It's a hassle right?
So a dedicated spot just for
		
00:34:27 --> 00:34:30
			class. It's not a hassle that I'm
upset about. It's just a
		
00:34:30 --> 00:34:33
			physically it's labor intensive.
And it gets tedious but I'm happy
		
00:34:33 --> 00:34:37
			with what Allah has given I'm very
happy. So I would have that then
		
00:34:37 --> 00:34:42
			the place of Salah you either add
that third or you use the other
		
00:34:42 --> 00:34:47
			two spaces, because Salah is used
five times a day, it's not much
		
00:34:47 --> 00:34:52
			space one time a week you need a
lot of space, right? So that's how
		
00:34:52 --> 00:34:56
			I would do it. And everything will
be public. Right? And no
		
00:34:56 --> 00:34:59
			elections, no board elections you
can you can mandate a road
		
00:35:00 --> 00:35:03
			Taste of people, because that's
good, bring in new prospective new
		
00:35:03 --> 00:35:06
			blood. But those people can other
people can veterans can come back,
		
00:35:06 --> 00:35:11
			you can mandate that. But it's not
by elections. It's by the
		
00:35:11 --> 00:35:16
			selection of people from a pool of
volunteers. And we know who's
		
00:35:16 --> 00:35:19
			volunteering, right? You look
around you see this faces who's
		
00:35:19 --> 00:35:21
			lifting the chair who's moving the
chair who's there for the
		
00:35:21 --> 00:35:24
			committee, right? Who's serving
the food, that person is your
		
00:35:24 --> 00:35:28
			leader, right? That he is a
servant. He deserves to be a
		
00:35:28 --> 00:35:32
			leader later on, you lead for a
few years, take a break, bring the
		
00:35:32 --> 00:35:37
			old veterans back. After a few
years of that bring, and your each
		
00:35:37 --> 00:35:44
			seat is constantly in flux between
veterans, youth, and, and new
		
00:35:44 --> 00:35:49
			leaders. We also have there's a
position of a like a resident, a
		
00:35:49 --> 00:35:54
			board member in training, which is
someone who's a young leader,
		
00:35:55 --> 00:36:00
			right? Who has proven himself, but
it's too young. So board member
		
00:36:00 --> 00:36:00
			training.
		
00:36:01 --> 00:36:06
			And so that's the best way to run
masajid. So that and your vision.
		
00:36:07 --> 00:36:11
			The bylaws should have your
religious policy, there should be
		
00:36:11 --> 00:36:14
			a section on the religious policy.
We're not going to have a debate
		
00:36:14 --> 00:36:16
			on what's true and false here. I'm
not debating anyone on what has
		
00:36:16 --> 00:36:20
			happened. But the policy of this
method is Edison origin mad the
		
00:36:20 --> 00:36:22
			policy is that if you pick up the
mic,
		
00:36:23 --> 00:36:26
			to teach a class, you're going to
teach it from one of the methods
		
00:36:26 --> 00:36:27
			with permission.
		
00:36:28 --> 00:36:30
			Of course, you have to have
permission, you have to have
		
00:36:30 --> 00:36:32
			strict control over these
buildings. It's not a free for
		
00:36:32 --> 00:36:35
			all. It's not a public space,
right to hold them. I can teach a
		
00:36:35 --> 00:36:39
			class. This is the policy of the
Masjid. So there's no argument Oh,
		
00:36:39 --> 00:36:41
			this is right or wrong. Are you
talking right and wrong? We're not
		
00:36:41 --> 00:36:44
			discussing right and wrong. This
is the policy of the mosque.
		
00:36:44 --> 00:36:48
			That's it. Right. Simple, Scott.
Now, I want to You said something
		
00:36:48 --> 00:36:49
			interesting earlier.
		
00:36:51 --> 00:36:54
			I want to shift No. And you
brought up
		
00:36:56 --> 00:37:01
			a part of the United States that I
have always thought about, and
		
00:37:01 --> 00:37:04
			felt and seen that is one of the
most beautiful parts of the United
		
00:37:04 --> 00:37:10
			States, which is the southeast.
Okay. Tell us about North
		
00:37:10 --> 00:37:14
			Carolina. And the topography? You
know, I don't know, you know, the
		
00:37:14 --> 00:37:17
			topography the what is the land
like the what is the beat? What
		
00:37:17 --> 00:37:21
			are the beaches? Like? What is the
weather like? Because I have
		
00:37:23 --> 00:37:26
			you know, I've seen a lot of
amazing footage of how beautiful
		
00:37:26 --> 00:37:31
			and I've heard how gorgeous, North
and South Carolina, Myrtle Beach
		
00:37:31 --> 00:37:36
			is in South Carolina. So talk to
us about that. North Carolina is
		
00:37:36 --> 00:37:42
			beautiful. In South Carolina. The
whole east coast. Actually, is
		
00:37:42 --> 00:37:46
			quickly I actually drove from
North Carolina to Texas before you
		
00:37:46 --> 00:37:50
			just see it kind of become more
like a desert as Yeah, yeah. So
		
00:37:50 --> 00:37:54
			you're losing the trees, the
mountains. I mean, just the green.
		
00:37:55 --> 00:37:57
			So you mentioned the beach. It's
just beautiful. I mean, it gets
		
00:37:57 --> 00:38:01
			humid there. I mean, Dallas here
is relatively dry.
		
00:38:02 --> 00:38:06
			Hurricane Season isn't the
funnest. But yeah, just absolutely
		
00:38:06 --> 00:38:09
			beautiful. And I thought that
people were pretty decent as well.
		
00:38:09 --> 00:38:14
			What city in North Carolina. So I
lived in Rocky Mountain North
		
00:38:14 --> 00:38:18
			Carolina, which is about an hour
from Raleigh, Rocky Mountain,
		
00:38:18 --> 00:38:23
			northeast. So how far are you from
the beach? Another hour? hour and
		
00:38:23 --> 00:38:23
			a half?
		
00:38:25 --> 00:38:30
			Maybe two to two and a half hours
or so? Yeah. And the Atlantic
		
00:38:30 --> 00:38:34
			ocean there. It's it's gorgeous in
that area. All right. Yeah.
		
00:38:34 --> 00:38:37
			Beautiful. I mean, people talk
about people talk about the
		
00:38:37 --> 00:38:42
			Pacific, the Atlantic Ocean. When
you hit when you go south.
		
00:38:43 --> 00:38:47
			It can easily rival the Pacific
easily. Once you hit South once
		
00:38:47 --> 00:38:53
			you hit the Bahamas, once you hit
Cuba, the Virgin Islands, all
		
00:38:53 --> 00:38:56
			those areas. We have. It's like
Florida.
		
00:38:57 --> 00:39:01
			And then it's Cuba, Dominican
Republic, Puerto Rico, then all
		
00:39:01 --> 00:39:05
			these little islands. Right. And,
and they close off.
		
00:39:07 --> 00:39:11
			On the other side is Central
America, Costa Rica, Panama. So
		
00:39:11 --> 00:39:15
			from Miami to all those little
islands until South America, and
		
00:39:15 --> 00:39:19
			then from Mexico, from Texas,
Mexico, all the Central American
		
00:39:19 --> 00:39:23
			countries. It closes the Atlantic
Ocean. And that's what you call
		
00:39:23 --> 00:39:26
			the Caribbean is the Caribbean Sea
or Caribbean Sea. Whichever way
		
00:39:26 --> 00:39:29
			you want to pronounce it. What is
what's the correct one Caribbean
		
00:39:29 --> 00:39:34
			or Caribbean? Caribbean Sea. When
I say closed off on the Central
		
00:39:34 --> 00:39:38
			American side, it's completely
closed off. But on the island
		
00:39:38 --> 00:39:44
			side, what they call the Caribbean
islands. It's like it's it's not
		
00:39:44 --> 00:39:48
			fully closed off. They're not
connected. So it's my it's Florida
		
00:39:48 --> 00:39:53
			than Cuba, Dominican Republic,
Haiti, Dominican Republic, Puerto
		
00:39:53 --> 00:39:57
			Rico and on all these little
islands. Alright, Montserrat,
		
00:39:57 --> 00:39:59
			which someone has named the font
after that.
		
00:40:00 --> 00:40:05
			All the way down until you hit to
Trinidad and Tobago where you can
		
00:40:05 --> 00:40:09
			go visit Imran Hussain because
he's there, he's from Trinidad,
		
00:40:09 --> 00:40:12
			but all those Caribbean islands
		
00:40:13 --> 00:40:17
			that's why they sort of block off
they set a pick for the Atlantic
		
00:40:17 --> 00:40:21
			Ocean. And that creates the crikey
the Caribbean Sea, which is the
		
00:40:21 --> 00:40:25
			Caribbean Sea is one of the most
probably the prettiest body of
		
00:40:25 --> 00:40:31
			water in the world. Right. A lot
of people go on vacation in
		
00:40:31 --> 00:40:35
			there's an island off the tip of
Africa or on the east side of
		
00:40:35 --> 00:40:39
			Africa. That's not Madagascar.
It's another one it's most
		
00:40:39 --> 00:40:43
			expensive Island you're ever gonna
go to that is amazing water to
		
00:40:44 --> 00:40:45
			write but the Caribbean
		
00:40:47 --> 00:40:49
			is one of the prettiest now what
is not
		
00:40:51 --> 00:40:55
			pretty is the northern part of the
Atlantic Ocean, where it's murky
		
00:40:55 --> 00:40:58
			water and it's dark and it's cold.
But the southern part is amazing.
		
00:40:59 --> 00:41:04
			So shaky yet welcome again. And
this was your we wanted to you
		
00:41:04 --> 00:41:08
			know, talk to you to meet you to
discuss a little bit about life in
		
00:41:08 --> 00:41:14
			Dallas, your origins to make
everyone known aware. Could you
		
00:41:14 --> 00:41:18
			tell us exactly where you teach?
If Where do you give your public
		
00:41:18 --> 00:41:22
			sessions or how someone can reach
out to you how tell the people in
		
00:41:22 --> 00:41:26
			Fort Worth who are viewing this
and listening to this can can get
		
00:41:26 --> 00:41:27
			to start studying with you?
		
00:41:29 --> 00:41:29
			Yeah.
		
00:41:31 --> 00:41:34
			All right. Mostly I've been doing
it online and some places I've
		
00:41:34 --> 00:41:38
			been able to meet with some of the
brothers and give public classes
		
00:41:39 --> 00:41:44
			but yeah, I mean if my number
email maybe I can share that and
		
00:41:44 --> 00:41:48
			people can have access to that and
yeah, I'm I'm generally known in
		
00:41:48 --> 00:41:52
			the area, but for people outside
or maybe a little further away, we
		
00:41:52 --> 00:41:55
			can definitely get them connected
Inshallah, if they're interested
		
00:41:55 --> 00:41:58
			in taking classes. All right. So
if you are a listener in the Fort
		
00:41:58 --> 00:41:59
			Worth area in the Dallas area,
		
00:42:01 --> 00:42:05
			look up and ask around for Schiff
ear that Kubrick to study Aki to
		
00:42:05 --> 00:42:10
			to study Maliki FIP to study these
these texts and medica 50 You can
		
00:42:10 --> 00:42:14
			study with the Massimo, we have 30
internationally salah, you can
		
00:42:14 --> 00:42:17
			study with him also, you could
study with him on theta.
		
00:42:18 --> 00:42:22
			And so you can learn a lot from
him. And this is part of the one
		
00:42:22 --> 00:42:28
			of the plans for our live stream
is to highlight the teachers that
		
00:42:28 --> 00:42:33
			are out there. I don't care for
big Limelight speakers, no
		
00:42:33 --> 00:42:35
			teachers, people who teach you the
nuts and bolts of your deen the
		
00:42:35 --> 00:42:39
			meat and potatoes of your religion
all throughout England and America
		
00:42:39 --> 00:42:42
			so that people can get to know
them. As long as they're within
		
00:42:42 --> 00:42:46
			one of the format hubs. That's our
concern. All right. So again,
		
00:42:46 --> 00:42:49
			thank you very much for coming on
shift yet and hopefully we will
		
00:42:50 --> 00:42:52
			cross paths again and you're
always welcome to come and visit
		
00:42:52 --> 00:42:56
			us in New Jersey. Thank you for
having me on Dunkleosteus way echo
		
00:42:57 --> 00:42:57
			set up Monday.
		
00:43:02 --> 00:43:05
			Alright, so someone was asking,
Who do we have here? We have up to
		
00:43:05 --> 00:43:07
			suborder and we have usif
		
00:43:09 --> 00:43:15
			strike to abduct buddy and use it
from Epic and Selma and of course,
		
00:43:15 --> 00:43:17
			you know, he's been here all
summer and hamdulillah we've been
		
00:43:19 --> 00:43:24
			Allah has sent him to keep me
company. And as a lot of our guys,
		
00:43:24 --> 00:43:28
			of course, you know, they leave.
They graduate from us. Like four
		
00:43:28 --> 00:43:32
			guys graduated this year. Right?
They graduate from here and they
		
00:43:32 --> 00:43:35
			go study somewhere else. Even
though we don't have like a formal
		
00:43:35 --> 00:43:38
			program, but it is they've taken
they've soaked in what they've
		
00:43:38 --> 00:43:44
			soaked in. And Kadeem has gone on
to Turkey. Ottoman is around, but
		
00:43:44 --> 00:43:48
			he's in med school. Right? He's
moving on that part of his life.
		
00:43:48 --> 00:43:52
			Of course, we said Ryan went to
Teddy Sohaib went to Teddy Schick
		
00:43:52 --> 00:43:53
			Murad,
		
00:43:54 --> 00:43:59
			shake what I'd studied elsewhere.
He came here as a teacher, to live
		
00:43:59 --> 00:44:03
			with us and be part of our team
and start Dr. FETs. from scratch.
		
00:44:03 --> 00:44:08
			He's one of the originals. And, of
course, we've been friends for
		
00:44:08 --> 00:44:11
			years. He's taking he's going to
Jordan, but he'll be back sooner
		
00:44:11 --> 00:44:18
			than later. Sheikh Nisar also
studied in Pakistan for years came
		
00:44:18 --> 00:44:21
			back taught in the area we've
always been friends comes and
		
00:44:21 --> 00:44:25
			visits in Ramadan, also was one of
the data sets originals to your
		
00:44:25 --> 00:44:29
			festival course in a Pakistan. And
then he's coming back in sha Allah
		
00:44:29 --> 00:44:33
			Tala. So people coming and going
and we're building up dotted fat,
		
00:44:34 --> 00:44:37
			and we will inshallah soon be
bringing in shoe from overseas.
		
00:44:38 --> 00:44:43
			Right. And we're learning that
process so that we could shorten
		
00:44:43 --> 00:44:43
			our chain
		
00:44:44 --> 00:44:48
			get directly from the shoe. Right.
And that's going to be a huge part
		
00:44:48 --> 00:44:52
			of our program. Right? Like we're
young people young and we can get
		
00:44:52 --> 00:44:57
			people going on or initial Mattoon
and get some of the cobwebs out of
		
00:44:57 --> 00:44:59
			the way. You're not going to have
a big shed who's like a
		
00:45:00 --> 00:45:04
			6570 year old veteran who's coming
like Messi comes to Florida to
		
00:45:04 --> 00:45:07
			play out the rest of his career,
right? We're gonna bring some of
		
00:45:07 --> 00:45:10
			those to you that call us the
young guns have taken over in
		
00:45:10 --> 00:45:11
			their country.
		
00:45:12 --> 00:45:15
			And they could come here and start
something new. And we can get that
		
00:45:15 --> 00:45:19
			shortened chain, right. But we
can't have someone coming up to
		
00:45:19 --> 00:45:24
			him and saying what's a method
and, and is aligned to place or
		
00:45:24 --> 00:45:28
			not. And, you know, things like
that. So we got to get the cobwebs
		
00:45:28 --> 00:45:31
			out of the way, we got to get the
track and he's not going to come
		
00:45:31 --> 00:45:34
			and teach you for the salon we'll
do, we're going to teach you all
		
00:45:34 --> 00:45:38
			that stuff the preliminary first
and get you to the intermediate he
		
00:45:38 --> 00:45:43
			could take those big shields can
take you from there, right? Those
		
00:45:43 --> 00:45:47
			senior Allamah from around the
world. And that one of those
		
00:45:47 --> 00:45:51
			towards that goal is the
acquisition of an apartment.
		
00:45:53 --> 00:45:56
			The acquisition of an apartment
and an automobile. Right.
		
00:45:57 --> 00:45:59
			Automobile is not that important.
That's easy, but the apartment
		
00:46:00 --> 00:46:01
			once you acquire an apartment
		
00:46:03 --> 00:46:09
			that becomes the abode of the
residence shed. Right? And the
		
00:46:09 --> 00:46:12
			resident visiting ship with a
visit for one or two years, right?
		
00:46:13 --> 00:46:15
			And that's where we're going to
grow and that's where we have to
		
00:46:15 --> 00:46:19
			grow Jolla and people could come
and start visiting like these guys
		
00:46:19 --> 00:46:22
			are visiting and take from the
shoe. Segment Number Three of our
		
00:46:22 --> 00:46:27
			program today is the providence of
man I just started it but one of
		
00:46:27 --> 00:46:27
			the things he
		
00:46:29 --> 00:46:35
			he begins with is the fallacy okay
		
00:46:40 --> 00:46:46
			is the fallacy of scientism. When
I say fallacy, we don't mean you
		
00:46:46 --> 00:46:49
			know a silly saying we mean by
that a
		
00:46:51 --> 00:46:55
			mean by that? A falsehood. And the
scientism is the idea, as we said
		
00:46:55 --> 00:47:01
			earlier is that certainty only
comes from empirical, physical,
		
00:47:01 --> 00:47:05
			observable evidence. We say
certainty definitely comes from
		
00:47:05 --> 00:47:08
			there. But it's not the only
source. So scientifically prove to
		
00:47:08 --> 00:47:11
			me that George Washington existed,
scientifically proved to me that
		
00:47:11 --> 00:47:15
			Napoleon once ruled France
scientifically proved to me, right
		
00:47:15 --> 00:47:16
			that
		
00:47:17 --> 00:47:19
			that the Pharaohs of Egypt
		
00:47:20 --> 00:47:24
			existed, okay, beyond some
archaeology, but archaeology can
		
00:47:24 --> 00:47:27
			prove something but he can't prove
cannot be the only source. Right,
		
00:47:27 --> 00:47:32
			scientifically proved to me. Name
something that happened in history
		
00:47:32 --> 00:47:34
			that's much larger, namely,
something that happened in
		
00:47:34 --> 00:47:37
			history, world history that's more
towards getting his car,
		
00:47:38 --> 00:47:41
			scientifically proved to me that
there was a man named Jingis Khan,
		
00:47:42 --> 00:47:46
			who led the Mongols to a world
empire. Not everything is just
		
00:47:46 --> 00:47:51
			going to be by archaeological fact
there is tote or there is a hubba
		
00:47:51 --> 00:47:56
			Rosada sound transmission, and
there is reason and why is reason
		
00:47:56 --> 00:47:58
			important because when you bring
cupboard Assad's up
		
00:48:00 --> 00:48:03
			and when you bring a physical
piece of evidence, right,
		
00:48:04 --> 00:48:08
			and you put them together you get
a syllogism. When you bring these
		
00:48:08 --> 00:48:10
			sources together, like when you
bring
		
00:48:11 --> 00:48:15
			blue and yellow together, you get
green, right? When you bring two
		
00:48:15 --> 00:48:19
			facts together, reason locks them
together.
		
00:48:20 --> 00:48:27
			And then he produces a conclusion,
that must be true. Although it was
		
00:48:27 --> 00:48:34
			neither observable, nor rational,
nor transmitted. The famous one in
		
00:48:34 --> 00:48:38
			all the textbook is all men are
mortal. Right?
		
00:48:39 --> 00:48:43
			Aristotle was a men therefore I
was taught as a mortal, right? Or
		
00:48:43 --> 00:48:43
			you could say that
		
00:48:45 --> 00:48:52
			all men are mortal. Get all Mater
is mortal is a man, therefore all
		
00:48:52 --> 00:48:53
			men will die.
		
00:48:54 --> 00:48:58
			That is a is a fact. Although
there's no observable proof for
		
00:48:58 --> 00:49:01
			it. There's no rational proof for
it. There's no transmitted proof
		
00:49:01 --> 00:49:03
			for it. But we've combined
		
00:49:05 --> 00:49:12
			a one premise with another premise
that produced for us effect. Okay.
		
00:49:12 --> 00:49:17
			So that's the concept of the use
of reason and transmission. And
		
00:49:17 --> 00:49:20
			that's the first thing he gets to.
Because his point here and the way
		
00:49:20 --> 00:49:26
			he's going to destroy any hope, or
any concepts
		
00:49:28 --> 00:49:33
			of Muslims putting together an an
Islamic evolutionary theory is
		
00:49:33 --> 00:49:36
			that Satan, Adam never had
parents.
		
00:49:37 --> 00:49:41
			Okay, that is the concept if
because you can't get beyond that
		
00:49:41 --> 00:49:43
			evolution, the evolutionary
		
00:49:45 --> 00:49:49
			view of humanity when a Muslim
adopts it, he has to recognize
		
00:49:49 --> 00:49:50
			that Adam is a first man.
		
00:49:51 --> 00:49:54
			If he's an evolutionist, he will
be forced to explain where Adam
		
00:49:54 --> 00:49:55
			came from. Okay.
		
00:49:57 --> 00:49:59
			And his theory would require him
		
00:50:00 --> 00:50:07
			To assert that Adam was came out
of a mammal, I guess we would call
		
00:50:07 --> 00:50:11
			it a mammal, right? He is the
result of a male and a female,
		
00:50:12 --> 00:50:18
			whatever that is pre human,
mammal, okay? And that when He's
		
00:50:18 --> 00:50:21
			the first man, he's the first man
that Allah blew a soul in him.
		
00:50:21 --> 00:50:26
			Okay, so that means, how would we
classify his parents? So you're,
		
00:50:26 --> 00:50:30
			they have to come upon that. So
the Islamic evolutionary
		
00:50:31 --> 00:50:36
			conceptions, they die. When once
we start discussing the parentage
		
00:50:36 --> 00:50:41
			of Adam, you are attributing non
human parentage to Adam, the whole
		
00:50:41 --> 00:50:45
			book, the idea of the book is to
show that Adam did not have this,
		
00:50:45 --> 00:50:48
			right that this is impossible. So
the first thing he says is that
		
00:50:48 --> 00:50:51
			why is it rationally
comprehensible? Rationally
		
00:50:51 --> 00:50:55
			feasible? It's not there's nothing
irrational about it the idea of a
		
00:50:55 --> 00:50:58
			human being existing without
parents. If you look at the way
		
00:50:58 --> 00:51:00
			Allah Allah created the human
beings created them in different
		
00:51:00 --> 00:51:04
			ways than was created one way how
what was created another way?
		
00:51:04 --> 00:51:09
			Zakat yeah, here, and it's it's
how it's happened. Yeah, here were
		
00:51:09 --> 00:51:13
			created one a third way. i You
said no, he said was created a
		
00:51:13 --> 00:51:18
			fourth way, all of us were created
a fifth way, five ways, and then
		
00:51:18 --> 00:51:21
			resurrection. We're all
resurrected into a body a whole
		
00:51:21 --> 00:51:24
			nother way, six ways Allah has
created the human being in six
		
00:51:24 --> 00:51:25
			different ways.
		
00:51:26 --> 00:51:29
			Which shows us if he wanted to
create it us from a monkey he
		
00:51:29 --> 00:51:34
			could or from a map mammal he
could have from a beast he could
		
00:51:34 --> 00:51:38
			have from a being he could have,
but he chose not to. Right? He has
		
00:51:38 --> 00:51:43
			told us the six ways in which He
created Adam we know is created
		
00:51:43 --> 00:51:47
			from the clay of the Earth, the
water of the heavens, okay, and
		
00:51:47 --> 00:51:50
			then the actual way in which the
water and the clay formed the
		
00:51:50 --> 00:51:55
			statue. And Adam was at one point,
a statue saw saw any kind of
		
00:51:55 --> 00:51:55
			facade
		
00:51:56 --> 00:52:01
			that is unknown to us. Maybe Allah
will show us one day how we create
		
00:52:01 --> 00:52:06
			the fashion did he cause the wind
to move? Like, we don't know that?
		
00:52:07 --> 00:52:10
			Matt as heck don't call customer
what you will Odwalla Hulka and
		
00:52:10 --> 00:52:13
			force him. We have not shown you
the creation of the heavens the
		
00:52:13 --> 00:52:16
			earth nor the creation of your own
self meaning Adam and Eve. We
		
00:52:16 --> 00:52:19
			haven't seen that. We know what
he's created from but we don't
		
00:52:19 --> 00:52:24
			know how it formed into a statue.
Anyone who speaks about that is
		
00:52:24 --> 00:52:25
			guessing
		
00:52:26 --> 00:52:30
			anyone who speaks on how that mud
and water became the statue of
		
00:52:30 --> 00:52:36
			Adam is guessing, speculating. But
he we know he was that hard. You
		
00:52:36 --> 00:52:37
			can knock on him.
		
00:52:39 --> 00:52:45
			Say the house was created from the
from a living being from the bone
		
00:52:45 --> 00:52:49
			and the rib of Adam, Allah He set
up
		
00:52:51 --> 00:52:56
			and was created there. Okay, so
she was created from the bone a
		
00:52:56 --> 00:52:59
			body of a human being a male
human, like to create a female.
		
00:53:00 --> 00:53:00
			Okay.
		
00:53:01 --> 00:53:07
			Yeah, here, it says hack. The
first line after Ibrahim is hop
		
00:53:07 --> 00:53:12
			and the last yaku. Sorry, yeah.
Okay.
		
00:53:14 --> 00:53:21
			Both were created from a male and
a barren, menopausal woman. Both
		
00:53:21 --> 00:53:24
			of them. The woman was barren in
the beginning, in the first place,
		
00:53:24 --> 00:53:27
			she could not have birth for at
for.
		
00:53:28 --> 00:53:30
			You don't know how many years but
for many decades, you could not
		
00:53:30 --> 00:53:32
			have children. Then
		
00:53:33 --> 00:53:38
			past the age of 80. Not only was
she barren, she's menopausal.
		
00:53:38 --> 00:53:41
			Right? That means she cannot have
kids anymore. And Allah created a
		
00:53:41 --> 00:53:47
			child from them, miraculously.
Okay, this happened yeah, that's
		
00:53:47 --> 00:53:50
			way number three, then number
four, even more miraculous than
		
00:53:50 --> 00:53:55
			that. The birth of Satan is the
creation of a seven Madame from a
		
00:53:55 --> 00:53:56
			womb, and no male.
		
00:53:58 --> 00:54:04
			And then the creation of all of us
from a male and a female. And then
		
00:54:04 --> 00:54:07
			the resurrection of all of us is
that the souls will be brought
		
00:54:07 --> 00:54:11
			forth, and your matter will
		
00:54:12 --> 00:54:17
			come and be attracted like a
magnet to your soul, the matter
		
00:54:17 --> 00:54:21
			that you were made of in this life
will come up and be attracted to
		
00:54:21 --> 00:54:25
			you. Now some people ask
questions, well, won't our dust
		
00:54:25 --> 00:54:26
			have
		
00:54:27 --> 00:54:32
			decayed into the dirt? Which then
centuries later may have gotten
		
00:54:32 --> 00:54:37
			farmed or then become a pepper and
then someone ate that? Like so as
		
00:54:37 --> 00:54:41
			these silly questions right?
Whatever Allah wants, it doesn't
		
00:54:41 --> 00:54:46
			have to be even the our old
medicine say it's the matter you
		
00:54:46 --> 00:54:49
			were composed of. And some say no
any matter right doesn't make a
		
00:54:49 --> 00:54:53
			difference. But what Allah wills
for you to be your new body will
		
00:54:53 --> 00:54:57
			just like magnetically almost like
a vacuum sucked up by your soul.
		
00:54:58 --> 00:54:59
			And boom, your forms. Hope
		
00:55:00 --> 00:55:03
			first human being could have been
formed like that, right? The first
		
00:55:03 --> 00:55:06
			human being could have been grown
out of the earth, right? Or come
		
00:55:06 --> 00:55:06
			in a pod,
		
00:55:08 --> 00:55:11
			like the way that they're trying
to create human beings they want
		
00:55:11 --> 00:55:13
			to, they're still going to use
male and female
		
00:55:15 --> 00:55:20
			fluids. And then they want to grow
the human in a pod. So the state
		
00:55:20 --> 00:55:21
			manages that human,
		
00:55:22 --> 00:55:25
			that's going to be an oppression,
we have to stop. But Islamic human
		
00:55:25 --> 00:55:29
			rights, if we say anything about
Islamic human rights, you have the
		
00:55:29 --> 00:55:32
			right to know who your mom and dad
are. Right? You have the right to
		
00:55:32 --> 00:55:33
			have a mother and a father.
		
00:55:34 --> 00:55:37
			Right, and you have the right to
go in the womb of your mother and
		
00:55:37 --> 00:55:41
			come out of her. So that the
attachment forms, if we ever had
		
00:55:41 --> 00:55:44
			Islamic human rights, that is part
of our human rights. And this
		
00:55:44 --> 00:55:48
			nonsense of growing humans in a
pod so that the state could could
		
00:55:48 --> 00:55:51
			control them is pure oppression to
a human being.
		
00:55:53 --> 00:55:56
			It's now 222. We don't have time
to do our reading segment number
		
00:55:57 --> 00:55:59
			four, which is pretty sad out of
Crusader. Yeah, we'll do that
		
00:55:59 --> 00:56:00
			another time.
		
00:56:02 --> 00:56:05
			We're going to move now to q&a.
You're You're off to pick up check
		
00:56:05 --> 00:56:08
			my D lock. All right. Take care.
Sandman is off to pick up our
		
00:56:08 --> 00:56:09
			guests check, Mandy.
		
00:56:10 --> 00:56:14
			All right, who is running arc fuse
Arabic programming, this is a good
		
00:56:14 --> 00:56:17
			chance to talk to you about arc
view. The whole point of this live
		
00:56:17 --> 00:56:21
			stream is to pique interest to
create some interest
		
00:56:23 --> 00:56:27
			in studying and we recognize that
people can will not have people
		
00:56:27 --> 00:56:29
			around them where they live.
		
00:56:32 --> 00:56:37
			So we produce something for you
online. And our view right now is
		
00:56:37 --> 00:56:42
			two tracks. They're going to be
four in September. Inshallah, the
		
00:56:42 --> 00:56:48
			first two tracks are the basic and
the plus basic gives you the intro
		
00:56:48 --> 00:56:51
			Mattoon of everything. Plus, will
give you the intermediate level
		
00:56:51 --> 00:56:56
			monsoon of everything. Of course,
plus we'll have the basic stuff
		
00:56:56 --> 00:57:02
			with it. Right. So you can review
the initial Mattoon one account
		
00:57:02 --> 00:57:08
			per household. Okay? One account
for the whole house. Such that if
		
00:57:08 --> 00:57:12
			you have a family of a mom and a
dad and four kids, you get plus
		
00:57:12 --> 00:57:17
			you get everything. Now kids is
something else why kids something
		
00:57:17 --> 00:57:19
			else because we are not we're now
providing hips.
		
00:57:20 --> 00:57:22
			Right? We're providing hips,
teachers.
		
00:57:23 --> 00:57:26
			Okay, and the more students we
get, get getting more hits
		
00:57:26 --> 00:57:27
			teachers.
		
00:57:28 --> 00:57:33
			And so we're providing hips, plus
Fick how to pray and fast.
		
00:57:34 --> 00:57:39
			Plus Syrah knowing the life of the
Prophet salallahu. Salam, that's
		
00:57:39 --> 00:57:43
			kids. And then we have probably
the most intensive one is Arabic.
		
00:57:44 --> 00:57:49
			Arabic requires a lot a big push.
Okay. A big push, and check.
		
00:57:49 --> 00:57:52
			Matthew lock runs the Arabic.
Right. So
		
00:57:55 --> 00:57:58
			we'll now move to the q&a section.
		
00:58:11 --> 00:58:15
			And as as I read more from this
book, I'll be sharing more. But
		
00:58:15 --> 00:58:19
			where can you get this book the
provenance of men? You
		
00:58:23 --> 00:58:27
			it's by philosophical
publications. It's
		
00:58:30 --> 00:58:36
			just just go look it up. Scene
con, the provenance of man. It's a
		
00:58:36 --> 00:58:42
			very Calamy based approach to the
mess ELA. A lot of scholars were
		
00:58:43 --> 00:58:44
			have reviewed this text.
		
00:58:45 --> 00:58:47
			Everyone I've heard
		
00:58:48 --> 00:58:52
			praise this text. And I look into
it. Let's look at who
		
00:58:53 --> 00:58:59
			he consulted Abdur Rahman medic
Suhaila her Mateen clan, his
		
00:58:59 --> 00:58:59
			brother,
		
00:59:01 --> 00:59:04
			Muhammad Asad Hanafi. Okay,
		
00:59:05 --> 00:59:10
			I'm Rana Hamid are Hanafi teacher.
Okay, here. Yeah, Chuck. I'm Ron.
		
00:59:11 --> 00:59:12
			Yep.
		
00:59:14 --> 00:59:17
			I wonder what Shoaib Malik thinks
of this.
		
00:59:19 --> 00:59:21
			More. So I have Malik should read
this book and they should have a
		
00:59:21 --> 00:59:22
			discussion.
		
00:59:24 --> 00:59:27
			So I have medic, interviewed me on
a volution wrote a book on
		
00:59:27 --> 00:59:31
			evolution. So like Islamic
perspectives on evolution, which I
		
00:59:31 --> 00:59:32
			didn't read.
		
00:59:33 --> 00:59:35
			But why you left them?
		
00:59:37 --> 00:59:40
			Is it a Pro Evolution book at the
end of it? What's the conclusion
		
00:59:40 --> 00:59:41
			of Dr. Mullins book?
		
00:59:45 --> 00:59:47
			Well, how do you get around?
		
00:59:48 --> 00:59:49
			How do you get around this issue?
		
00:59:52 --> 00:59:55
			The parentage of Adam. How do you
get around that?
		
00:59:59 --> 00:59:59
			We got to look at
		
01:00:00 --> 01:00:00
			In his book,
		
01:00:03 --> 01:00:04
			Instagram,
		
01:00:06 --> 01:00:09
			go ahead, all might have given me
the Instagram information
		
01:00:16 --> 01:00:19
			and accuse on Instagram said I
want to show you how would you
		
01:00:19 --> 01:00:23
			recommend people going through
grad school and undergrad and work
		
01:00:23 --> 01:00:26
			to best study the dean or make
sure they keep their masters. The
		
01:00:26 --> 01:00:31
			best way to study your dean is be
systematic. Be even if it's
		
01:00:31 --> 01:00:31
			little,
		
01:00:32 --> 01:00:33
			even if it's little,
		
01:00:34 --> 01:00:37
			even if it's 20 minutes a day, but
it's systematic.
		
01:00:39 --> 01:00:44
			The course, you got the book for
20 minutes, you close everything
		
01:00:44 --> 01:00:49
			out. You put a timer. You listen
to the course, you got the
		
01:00:49 --> 01:00:51
			medicine and you study.
		
01:00:52 --> 01:00:56
			You think it's nothing. You will
not believe how far you get in
		
01:00:56 --> 01:00:57
			just three months.
		
01:00:58 --> 01:01:02
			But what should not do? All right,
I signed up for ArcView play it in
		
01:01:02 --> 01:01:06
			the car played in while I'm
working. It's not real steady like
		
01:01:06 --> 01:01:10
			that. Put the live stream for
that. That's before the livestream
		
01:01:10 --> 01:01:11
			just right.
		
01:01:13 --> 01:01:16
			Did if you're taking a course for
ArcView
		
01:01:18 --> 01:01:23
			whatever time that you're able to
focus just said that. Right? Like
		
01:01:23 --> 01:01:25
			some people might have more time
some people might have an hour a
		
01:01:25 --> 01:01:28
			day some people have that depends
on your life situation. I don't
		
01:01:28 --> 01:01:31
			think anybody doesn't have 20
minutes a day. 20 minutes, I'm
		
01:01:31 --> 01:01:34
			gonna sit there and I set a timer.
The moment that timer goes off,
		
01:01:34 --> 01:01:39
			I'm clicking stop. I click pause.
I keep that browser open. So I
		
01:01:39 --> 01:01:43
			know what it is. And in my book, I
put a line and I said class number
		
01:01:44 --> 01:01:46
			five minute, you know 30
		
01:01:48 --> 01:01:54
			colon 15 Just in case my browser
closes right? Next day, I know
		
01:01:54 --> 01:01:59
			where I aligned the book The
medicine with the with the minute
		
01:02:00 --> 01:02:01
			that's how you have to do it.
		
01:02:02 --> 01:02:06
			But do not do it as a while I'm
doing the dishes while I'm
		
01:02:06 --> 01:02:09
			ironing. This is yeah, it may work
for a little bit. This is
		
01:02:09 --> 01:02:12
			nonsense, right? It's nonsense
		
01:02:13 --> 01:02:15
			that you do that for the stream
that's the whole point of the
		
01:02:15 --> 01:02:16
			stream
		
01:02:18 --> 01:02:19
			What else you got from Instagram
		
01:02:25 --> 01:02:29
			what's the roundabout course for
the Arabic class costs sorry for
		
01:02:29 --> 01:02:34
			the Arabic course is going to be
by the semester and
		
01:02:35 --> 01:02:37
			I don't know yet what they what
they thought about the pricing
		
01:02:44 --> 01:02:47
			they're gonna come up with the
prices, what is the etiquette of
		
01:02:47 --> 01:02:48
			the more than
		
01:02:50 --> 01:02:52
			it is man dude for him to be on
will do
		
01:02:53 --> 01:02:57
			and to not be distracted while he
calls then and to face the Qibla
		
01:02:58 --> 01:03:01
			and that then should be loud
enough for people to hear you
		
01:03:01 --> 01:03:04
			should not be excessively singIe
with and then
		
01:03:06 --> 01:03:10
			you know Medicare did not like
that. But some of the chef a
		
01:03:10 --> 01:03:10
			permitted that
		
01:03:12 --> 01:03:15
			a lot beautification of them and
they they feel that that's
		
01:03:18 --> 01:03:20
			nothing wrong with that at all.
But the Medicare just like to do
		
01:03:20 --> 01:03:25
			that then as the Sahaba did it
which was just a call, not a
		
01:03:25 --> 01:03:28
			melodious song. So you have two
different opinions in the middle.
		
01:03:29 --> 01:03:33
			If one has made sincere Toba for a
specific past sinful action and
		
01:03:33 --> 01:03:37
			those actions begin to become hazy
in one's memory, does that mean
		
01:03:37 --> 01:03:39
			that they have been forgiven
inshallah the forgiveness is
		
01:03:39 --> 01:03:44
			happening and showing love John,
we can May Allah accept it from
		
01:03:44 --> 01:03:49
			all of us? Tala bras, he says Dr.
Malik isn't Pro Evolution. He's
		
01:03:49 --> 01:03:53
			saying it's possible for all life
except Adam, and how what do you
		
01:03:53 --> 01:03:57
			what do we care about life all we
care about this human being? Would
		
01:03:57 --> 01:03:59
			the way to write a whole book for
the sake of the frogs being
		
01:03:59 --> 01:04:04
			possibly evolved? Right? What do
we care about that? So the lizards
		
01:04:04 --> 01:04:09
			and the frogs, that's what the
whole thing is about? Invent
		
01:04:09 --> 01:04:13
			whatever imagination you want. And
it's halal in Islam, right? Make
		
01:04:13 --> 01:04:17
			up any imaginary way that you want
for for animals to
		
01:04:18 --> 01:04:20
			to have come about who cares?
		
01:04:21 --> 01:04:25
			We care about the human beak, and
so does the theory of evolution.
		
01:04:26 --> 01:04:30
			Their evolution has they're not
interested in stopping at men.
		
01:04:31 --> 01:04:35
			But I guess that's good then so
he's within as long as he does not
		
01:04:35 --> 01:04:36
			hold
		
01:04:37 --> 01:04:41
			not just Dr. Malik. Who's I'm
gonna He's been very nice to me to
		
01:04:41 --> 01:04:43
			be honest with you. So he didn't
come across as someone who wants
		
01:04:43 --> 01:04:48
			to destroy the leader of Muslims
right so I never got that vibe
		
01:04:48 --> 01:04:51
			promote and read his book either
though, right? Maybe I should read
		
01:04:51 --> 01:04:51
			his book.
		
01:04:53 --> 01:04:56
			But he's always been very, very
gracious towards me.
		
01:04:58 --> 01:05:00
			And usually people who who
		
01:05:00 --> 01:05:02
			Who are evolutionists are not
		
01:05:03 --> 01:05:04
			Muslim evolutionists.
		
01:05:06 --> 01:05:10
			There was once a popular preacher
out there, who's also a medical
		
01:05:10 --> 01:05:11
			doctor.
		
01:05:12 --> 01:05:15
			It just got really upset with me
because I, we went out on Twitter
		
01:05:15 --> 01:05:16
			we years ago
		
01:05:17 --> 01:05:19
			on this issue, right?
		
01:05:20 --> 01:05:23
			And then when people brought up
those old tweets, right, and I
		
01:05:23 --> 01:05:26
			brought him up, I said, Hey, did
you change your position on this?
		
01:05:27 --> 01:05:29
			Like the world went after him for
it?
		
01:05:30 --> 01:05:33
			Or don't get upset at me? It's
your tweet. You're the one who
		
01:05:33 --> 01:05:34
			sent this stuff, not me.
		
01:05:36 --> 01:05:39
			How strangely, you get upset with
somebody who still holds that
		
01:05:39 --> 01:05:43
			belief, right? That they asked
you, Hey, do you hold your this
		
01:05:43 --> 01:05:46
			belief? If it's false? No, I don't
hold it anymore. If it's true,
		
01:05:47 --> 01:05:51
			then we'll put it out there.
Right. I don't like secret
		
01:05:51 --> 01:05:55
			beliefs. They make me sick. Reason
is that it's going to catch up
		
01:05:55 --> 01:05:59
			with you eventually. There's no
should be no secret belief. Right?
		
01:05:59 --> 01:06:02
			We don't have any secret beliefs
in Islam. There are secrets,
		
01:06:02 --> 01:06:06
			personal secrets. That's fine. You
got a personal secret, right?
		
01:06:06 --> 01:06:09
			Like, I know something that it's
that's for your family. But in the
		
01:06:09 --> 01:06:13
			dean, there are no secrets.
There's no secret arcade. Right?
		
01:06:14 --> 01:06:17
			So if it's your ability to put it
out there and defend yourself and
		
01:06:17 --> 01:06:19
			support it, and Daya martyr,
right?
		
01:06:21 --> 01:06:24
			Go down as a martyr for your
cause. Allah will send people to
		
01:06:24 --> 01:06:28
			support you if it's the truth. But
you cannot have a belief that when
		
01:06:28 --> 01:06:31
			someone says, Hey, you said this
five years ago, is it still your
		
01:06:31 --> 01:06:35
			position? Do you get upset at
them, but not denied at the same
		
01:06:35 --> 01:06:37
			time? That's something else man.
		
01:06:40 --> 01:06:43
			Anyway, may Allah try to bring all
of us together as Muslim brothers
		
01:06:43 --> 01:06:48
			and draw to Islam? So how can I
become a medic, he starts studying
		
01:06:48 --> 01:06:52
			a book called DASH Maria. And sign
up for ArcView dot O R G
		
01:06:53 --> 01:06:58
			ArcView. Basic, and study the
Ashmole via text and start taking
		
01:06:58 --> 01:07:02
			my class every Tuesday, seven
o'clock, Eastern Standard Time,
		
01:07:03 --> 01:07:07
			on Instagram, also the red pill
movement, Red Pill movement.
		
01:07:11 --> 01:07:15
			But it's a very loosely organized
movement. And those loosely
		
01:07:15 --> 01:07:19
			organized movement, you have to be
really aware of how the movements
		
01:07:19 --> 01:07:23
			morphing and developing, right.
And it's one of those movements
		
01:07:23 --> 01:07:23
			where
		
01:07:25 --> 01:07:30
			there's really no law and order to
the movement. It's just a bunch of
		
01:07:30 --> 01:07:34
			guys talking. And it's morphing
somehow, and there's different
		
01:07:34 --> 01:07:38
			branches. Jordan Peterson is one
of them. And some people say he's
		
01:07:38 --> 01:07:40
			one of them and agitates one of
them. And
		
01:07:42 --> 01:07:46
			I never kept up to be honest with
you who has time. Interesting.
		
01:07:47 --> 01:07:49
			Last time to keep up with this
stuff. I always had a
		
01:07:49 --> 01:07:52
			philosophical issue with it
because of the name. Yeah, because
		
01:07:52 --> 01:07:56
			the name itself is derived from
the Matrix movie. Yeah. And if you
		
01:07:56 --> 01:07:59
			look at who created the matrix,
feminists, one out of the two
		
01:07:59 --> 01:08:04
			creators were men who became
transits transients, and they
		
01:08:04 --> 01:08:07
			said, it's a transgender metaphor,
the movie itself as a whole. So
		
01:08:07 --> 01:08:11
			why would you take any movements?
Why would you want any connection
		
01:08:11 --> 01:08:15
			connection? Yeah, so the so the
matrix was was was a movie made by
		
01:08:15 --> 01:08:20
			two transgender individuals. And
the red pill I guess is the
		
01:08:20 --> 01:08:24
			reality. And the blue pill is what
the what the people want you to
		
01:08:24 --> 01:08:24
			think or what
		
01:08:26 --> 01:08:29
			Okay, a long time ago, I saw the
movie but I couldn't remember
		
01:08:29 --> 01:08:30
			really what the red pill and the
blue pill
		
01:08:32 --> 01:08:35
			Yeah, yeah. I don't think anyone
knew that. That there were
		
01:08:35 --> 01:08:38
			transgender too recently. Right.
That came out recently. Well, they
		
01:08:38 --> 01:08:40
			people know that have known that.
		
01:08:41 --> 01:08:41
			I think they
		
01:08:42 --> 01:08:45
			later on said that this was a
whole thing about transgender.
		
01:08:47 --> 01:08:49
			About your secret beliefs. Maybe
that was
		
01:08:52 --> 01:08:53
			smaller.
		
01:08:54 --> 01:08:57
			Let's go to this question here
that states
		
01:08:59 --> 01:09:03
			I'm starting to doubt my path
through my medical studies, as
		
01:09:03 --> 01:09:07
			many outlets are informing me that
this creed has many holes in the
		
01:09:07 --> 01:09:14
			narrative. First of all, Medic key
systematic here are Ashara in the
		
01:09:14 --> 01:09:19
			main and anyone else's exception,
and what flotsam a king is essence
		
01:09:19 --> 01:09:23
			wasn't Are you saying that the SID
Arpita. That's what you're
		
01:09:23 --> 01:09:23
			questioning?
		
01:09:24 --> 01:09:28
			Which one? Are you questioning?
Okay, because you said Maliki
		
01:09:28 --> 01:09:32
			studies which is FIP. And then you
said creed, which is updated?
		
01:09:33 --> 01:09:34
			So
		
01:09:35 --> 01:09:39
			I do have a summary of the SID
Arcada. But that book, I need to
		
01:09:39 --> 01:09:43
			republish it. What is the best
summary of that shoddy aka the
		
01:09:43 --> 01:09:46
			Senussi books those are maybe
pretty hard for people to read.
		
01:09:47 --> 01:09:50
			What do you think is the best
summary of the sad arcade in
		
01:09:50 --> 01:09:51
			English?
		
01:09:53 --> 01:09:57
			I really need to publish that book
again to get a reprinted English.
		
01:09:57 --> 01:09:59
			Yeah, I need to get that book
reprinted
		
01:10:01 --> 01:10:03
			Well, why don't you? I mean,
definitely the course will cover
		
01:10:03 --> 01:10:09
			it. But will you need to ask me
some. So thoughts on Fatima kink?
		
01:10:09 --> 01:10:13
			Send us an email with the specific
questions and we can address them.
		
01:10:14 --> 01:10:18
			Do women and pray men pray the
same in the Maliki Shafi or Hanafi
		
01:10:18 --> 01:10:22
			school? Now there's some
differences in terms of the GEMA.
		
01:10:22 --> 01:10:26
			Maliki and I think that Neff do
not have a concept of women's
		
01:10:26 --> 01:10:29
			Jamar prayer they have to pray by
themselves, like women do not ever
		
01:10:29 --> 01:10:33
			be the Imam with other women in
the American Hanafi schools. So
		
01:10:33 --> 01:10:36
			how do women pray together? Well,
they get together, and then
		
01:10:36 --> 01:10:40
			everyone prays separately, right?
So that's one thing. Second thing
		
01:10:40 --> 01:10:44
			is that men and women pray
separately in all methods
		
01:10:44 --> 01:10:46
			regarding the form
		
01:10:48 --> 01:10:54
			like legs, for the men will be
apart for women together, the
		
01:10:54 --> 01:10:57
			sprawling sujood for men is not
the case for women, they bring
		
01:10:57 --> 01:11:00
			their elbows in, they bring their
knees in, so men have a little bit
		
01:11:00 --> 01:11:02
			of a more of a sprawl and the
women have the opposite of that.
		
01:11:03 --> 01:11:04
			She said,
		
01:11:05 --> 01:11:09
			like she just made a mistake, the
sad Arpita
		
01:11:11 --> 01:11:15
			All right, has been a PETA that
has been examined and checked for
		
01:11:15 --> 01:11:19
			1000s of for hundreds of years by
1000s upon 1000s of scholars, and
		
01:11:19 --> 01:11:22
			you will not find a single
position that they have without a
		
01:11:22 --> 01:11:28
			very strong evidence. Okay. And we
teach it again on ArcView dot
		
01:11:28 --> 01:11:32
			orgy. And there is a book you can
study. If you really want to study
		
01:11:32 --> 01:11:37
			there is a book by Ali CalHFA I
believe his name is which is
		
01:11:37 --> 01:11:40
			Johanna Tito Hayden English, and
I'm gonna can you look that up and
		
01:11:40 --> 01:11:44
			tell and Tagore with that book,
and you could and there are plenty
		
01:11:44 --> 01:11:49
			of Arpita courses on ArcView Anna
and on other websites.
		
01:11:51 --> 01:11:55
			You can also like there's a lot of
transitions of recipes as well.
		
01:11:55 --> 01:11:59
			Remember nessa fees up to EDA and
many other updated books and I
		
01:11:59 --> 01:12:01
			need to get our audio book out to
		
01:12:02 --> 01:12:03
			the
		
01:12:04 --> 01:12:05
			article for
		
01:12:07 --> 01:12:10
			I don't know how he pronounces it
cut off maybe I have read that
		
01:12:10 --> 01:12:15
			technology's like smartphone
laptops, TV screens, have animal
		
01:12:15 --> 01:12:19
			ingredients, would their reader
there? Would that would this
		
01:12:19 --> 01:12:23
			render their possession and usage
impermissible? No. Because
		
01:12:23 --> 01:12:28
			whatever animal whatever an
adjuster was, in such a product,
		
01:12:28 --> 01:12:31
			which I don't never heard of this
before, it has been altered
		
01:12:31 --> 01:12:36
			completely outside of its form. So
it is no longer deemed that just
		
01:12:36 --> 01:12:40
			this is called the doctrine of
istikhara. How do we answer
		
01:12:40 --> 01:12:44
			atheists as Minaj? who argued that
they are morally better than the
		
01:12:44 --> 01:12:47
			believers since they do not do
good just because they are afraid
		
01:12:47 --> 01:12:52
			of hellfire or because of the
rewards of Jannah? We say to them
		
01:12:52 --> 01:12:57
			on what skill? What, who produced
the skill, or the standard that
		
01:12:57 --> 01:13:00
			doing good deeds just for the sake
of it
		
01:13:02 --> 01:13:05
			is better than someone doing it
for a motive. Rather, we say what
		
01:13:05 --> 01:13:07
			matters is the deed number one.
		
01:13:09 --> 01:13:11
			So that's the first thing
Secondly,
		
01:13:12 --> 01:13:15
			you're doing the good for the sake
of the good. So you've actually
		
01:13:15 --> 01:13:19
			proven yourself so that when you
go to the Day of Judgment in front
		
01:13:19 --> 01:13:22
			of Allah, you didn't do it to
avoid hellfire. So go into it.
		
01:13:22 --> 01:13:23
			Right.
		
01:13:24 --> 01:13:25
			Why did you do the deed?
		
01:13:26 --> 01:13:28
			Just for the sake of okay, well,
guess what? There's something
		
01:13:28 --> 01:13:33
			called Jehan. Right. So push says
you never tried to avoid it right?
		
01:13:33 --> 01:13:34
			You never want to avoid it.
		
01:13:37 --> 01:13:38
			And secondly, I think it's a lie.
		
01:13:39 --> 01:13:44
			You do the good just because it's
the good. And thirdly, we do fear
		
01:13:44 --> 01:13:48
			hellfire. We do desire paradise.
And we do love Allah. And we do
		
01:13:48 --> 01:13:52
			have a fitrah most Muslims deeds
are a mix of all these things.
		
01:13:53 --> 01:13:58
			Right? Many, many Muslims and they
see like a poor kid and they give
		
01:13:58 --> 01:14:03
			this person a sandwich or a meal
or whatever. They see a poor
		
01:14:03 --> 01:14:07
			orphan in the streets of Medina or
whatever. And they buy this kid a
		
01:14:07 --> 01:14:10
			burger. And this kid's eyes light
up when he sees a burger and
		
01:14:10 --> 01:14:12
			fries. This is expensive food in
the Middle East.
		
01:14:14 --> 01:14:17
			I can guarantee you they're doing
it from their fitrah from their
		
01:14:17 --> 01:14:20
			heart and we call that solely for
the sake of Allah. Right. That's
		
01:14:20 --> 01:14:25
			what we call it. Hellfire exists.
The the actions that are fear of
		
01:14:25 --> 01:14:29
			* are actions that are
temptations
		
01:14:30 --> 01:14:33
			that you avoid for the sake of the
Hellfire. I want to take an
		
01:14:33 --> 01:14:36
			interest loan and start up a
business I could start up if I
		
01:14:36 --> 01:14:38
			could take interest. Right?
		
01:14:40 --> 01:14:42
			That is something I stop
		
01:14:44 --> 01:14:47
			nobody goes this is for the love
of the good. I'm going to avoid
		
01:14:47 --> 01:14:52
			interest. Right. So when it comes
to the poor orphan we're all most
		
01:14:52 --> 01:14:55
			90% I guarantee you the Muslim
will not say will not calculate in
		
01:14:55 --> 01:14:59
			his mind. I can earn 1000 has an
asset and
		
01:15:00 --> 01:15:03
			be away from the Hellfire for this
reason no, we avoid the Hellfire
		
01:15:03 --> 01:15:09
			in matters that are temptation
based, which you atheists run to
		
01:15:10 --> 01:15:14
			show me an atheist who is has a
moral upright family and that's it
		
01:15:14 --> 01:15:17
			knows no, no alcohol, no, no
temptations, none of that stuff.
		
01:15:17 --> 01:15:20
			No, you have no reason to avoid
that stuff for the things that
		
01:15:20 --> 01:15:25
			human beings love to have and love
to do, but it's bad for us. The
		
01:15:25 --> 01:15:26
			your motivation is the hellfire.
		
01:15:28 --> 01:15:32
			For to give up the things that you
love to have, I love to have my
		
01:15:32 --> 01:15:36
			wealth. But the institution needs
money. I love to have my wealth,
		
01:15:36 --> 01:15:40
			but other people need money. It's
hard to give up my wealth.
		
01:15:41 --> 01:15:42
			I can,
		
01:15:43 --> 01:15:46
			I can justify that, in my mind.
I'm gonna have more wealth later
		
01:15:47 --> 01:15:50
			in this life and the next. So it's
easy to give up my wealth. Show me
		
01:15:50 --> 01:15:55
			where how much how much money is
donated? Right, let's remove Bill
		
01:15:55 --> 01:16:00
			Gates. He's an anomaly, right?
Regular common folk, regular old
		
01:16:00 --> 01:16:01
			atheists.
		
01:16:02 --> 01:16:05
			I want to look at the charity of
the middle class, not the charity
		
01:16:05 --> 01:16:09
			of the upper class who are having
tax benefits and all sorts of
		
01:16:09 --> 01:16:12
			other things with their money not
to forget the billionaires in the
		
01:16:12 --> 01:16:14
			millions. I want the regular guy,
regular old atheists. How much
		
01:16:14 --> 01:16:17
			money is he given away every year?
How much food is he buying for
		
01:16:17 --> 01:16:21
			people every year? Right? So for
those things, that's why we have
		
01:16:21 --> 01:16:27
			to look at what moral thing are we
talking about? Because when Allah
		
01:16:27 --> 01:16:30
			to Allah, and Islam teaches us to
have different motivations. It's
		
01:16:30 --> 01:16:32
			because there are different deeds,
		
01:16:33 --> 01:16:34
			temptations, think of the
Hellfire.
		
01:16:36 --> 01:16:38
			Good things that you don't want to
do think of perilous, how about
		
01:16:38 --> 01:16:44
			going to war? Right? How about
going to war? The land? I'm living
		
01:16:44 --> 01:16:47
			in a country on the east side of
the country. There's an invasion
		
01:16:47 --> 01:16:50
			on the west side of the country?
What do I care? They're never
		
01:16:50 --> 01:16:53
			going to make it over to the east.
Why would I go to war for the west
		
01:16:53 --> 01:16:58
			side of the country? Right.
doodycalls? Go, I think of Jana.
		
01:16:59 --> 01:17:01
			have to think of paradise. Right?
		
01:17:02 --> 01:17:06
			So when I have to do a deed that I
don't want to do, John
		
01:17:08 --> 01:17:13
			avoided temptation. I don't want
to avoid jahannam. But General
		
01:17:13 --> 01:17:17
			goodness, it really comes from the
fitrah. And we call that that is
		
01:17:17 --> 01:17:20
			the same for us as Fifi submitted
for the love of Allah subhanaw
		
01:17:20 --> 01:17:21
			taala
		
01:17:22 --> 01:17:23
			that's how you would answer that
question.
		
01:17:30 --> 01:17:31
			You become the eyes
		
01:17:32 --> 01:17:36
			that only reach a point all of
that they fear the Hellfire
		
01:17:36 --> 01:17:39
			because Allah commanded them to
fear it. And they seek to avoid it
		
01:17:39 --> 01:17:42
			and pray for avoidance because
Allah commanded them, likewise,
		
01:17:42 --> 01:17:42
			Paradise.
		
01:17:44 --> 01:17:47
			But their main motive of the deed,
this is all the creation of I want
		
01:17:47 --> 01:17:50
			to please my Creator and all
things, right? Whether it's
		
01:17:50 --> 01:17:53
			walking into the bathroom with my
left foot at three in the morning,
		
01:17:54 --> 01:17:58
			or it's going out and sacrificing
my life physically in a battle, or
		
01:17:59 --> 01:18:01
			getting up for 200. In the middle
of the night when I have no needs.
		
01:18:01 --> 01:18:03
			I just have gratitude I want to
give
		
01:18:05 --> 01:18:10
			the data Yeah, it's kind of a
trick. Because I remember a
		
01:18:10 --> 01:18:14
			shakeout Kobe had mentioned that,
if you do certain Salewa
		
01:18:16 --> 01:18:20
			sounds like he'll 450 times a day,
you will if you do it for 40 days,
		
01:18:21 --> 01:18:25
			you won't Shala get what you
desire, subhanAllah and event I
		
01:18:25 --> 01:18:28
			did that, you know and until
things turn out the way I wanted
		
01:18:28 --> 01:18:32
			them to. But what happened is that
I found myself eventually just
		
01:18:32 --> 01:18:35
			continuing to do that. Yeah.
Because
		
01:18:36 --> 01:18:38
			there was something there was a
connection with Allah subhanaw
		
01:18:38 --> 01:18:40
			taala that had been established
just by doing that, even though
		
01:18:40 --> 01:18:44
			I'd already got what I wanted. All
these actions are actually
		
01:18:44 --> 01:18:46
			training so that you can make that
connection with Allah. That's a
		
01:18:46 --> 01:18:50
			great point. The fear of the
Hellfire is the training ground
		
01:18:50 --> 01:18:54
			for the person who doesn't want to
do any good. How do atheists train
		
01:18:54 --> 01:18:57
			someone who doesn't want to do any
good? How do you train this? train
		
01:18:57 --> 01:19:02
			somebody? Right? How does an
atheist reform a bad person?
		
01:19:03 --> 01:19:07
			Islam reforms them by telling them
assuming that the person believes
		
01:19:07 --> 01:19:12
			there's hellfire. Oh, shoot, I
really don't want to be good. I
		
01:19:12 --> 01:19:16
			want to go in the way of I want to
live that life in Las Vegas and,
		
01:19:17 --> 01:19:21
			and all that stuff. But I also
don't want to go to *. So I
		
01:19:21 --> 01:19:25
			start changing a little bit. All
right, good step, next step,
		
01:19:25 --> 01:19:29
			desiring the good for myself, Oh,
this path is not just about what
		
01:19:29 --> 01:19:32
			not to do. It's about what has
Allah has to offer. Allah has a
		
01:19:32 --> 01:19:36
			lot of good to offer in this life
and the next. So Okay, now we'll
		
01:19:36 --> 01:19:40
			do even more finally, the acts of
worship. Once they actually
		
01:19:40 --> 01:19:44
			settled into the heart. You don't
want to leave them off. Once it
		
01:19:44 --> 01:19:47
			starts to settle into your heart.
You never want to leave it off.
		
01:19:47 --> 01:19:50
			It's just a Sakina and a
connection to your Creator that
		
01:19:50 --> 01:19:55
			you that you realize that this is
greater even than what I was
		
01:19:55 --> 01:20:00
			seeking. So it's a training
ground. So the question is Oh,
		
01:20:00 --> 01:20:02
			all atheists, how do you reform
people?
		
01:20:03 --> 01:20:03
			Okay.
		
01:20:05 --> 01:20:11
			Madeira says convert revert
question. Some people say revert
		
01:20:11 --> 01:20:12
			and some people say convert
		
01:20:13 --> 01:20:17
			all the same to me. Is it wrong to
be disheartened by a woman section
		
01:20:17 --> 01:20:20
			in the mosque to be whole separate
room that feels like you could be
		
01:20:20 --> 01:20:23
			anywhere four walls in a closed
door is this normal? Well,
		
01:20:24 --> 01:20:26
			I'd probably be bored by it
myself.
		
01:20:28 --> 01:20:32
			There needs to be some beauty to
the space, there needs to be some
		
01:20:32 --> 01:20:37
			feeling that you're in a mosque.
So forget that. I've gone to
		
01:20:37 --> 01:20:41
			actual massage at the front of the
masjid and thought, Man, I wish I
		
01:20:41 --> 01:20:45
			could take over this place because
I could really spruce it up a
		
01:20:45 --> 01:20:50
			little bit. Right? This is a it's
boring. It's boring. And this is
		
01:20:50 --> 01:20:52
			what I mean by that. I mean, it's
not inspiring, the space should
		
01:20:52 --> 01:20:54
			inspire. Right.
		
01:20:56 --> 01:21:02
			The Prophet's space was open air
space, the messengers space did
		
01:21:02 --> 01:21:07
			not feel like you are closed in.
And I think that is a
		
01:21:07 --> 01:21:11
			psychological there's a
psychological element to an open
		
01:21:11 --> 01:21:13
			space. Of course the front of the
mosque and the back of the mosque
		
01:21:13 --> 01:21:16
			of the Prophet were covered. Right
for shade.
		
01:21:17 --> 01:21:21
			There are actually trees in the
masjid too, if I'm not mistaken,
		
01:21:21 --> 01:21:24
			they left some trees in the masjid
in the in the prophet's mosque.
		
01:21:24 --> 01:21:27
			But you have to make sure that the
tree doesn't break up the row. So
		
01:21:27 --> 01:21:30
			you pray in front of that. And
behind that, if I'm not mistaken,
		
01:21:30 --> 01:21:35
			there were two or three trees left
in the masjid. Okay. But But I
		
01:21:35 --> 01:21:38
			could I could be mistaken but I
think that's the case. But in any
		
01:21:38 --> 01:21:42
			event, if you look at fast forward
through our our lens, and it's not
		
01:21:42 --> 01:21:46
			to discount the Prophet's mosque
but we are not living in that time
		
01:21:46 --> 01:21:50
			and place so we're not that's not
going to be our measuring stick.
		
01:21:50 --> 01:21:55
			If you go through what the moguls
built, the moguls were persons who
		
01:21:55 --> 01:21:58
			came and conquered India, of
course became Indian married and
		
01:21:58 --> 01:22:03
			and became the Mogul kings. If you
look at the Ottomans, if you look
		
01:22:03 --> 01:22:04
			at the Mamelukes before them.
		
01:22:06 --> 01:22:11
			If you look at the Islamic West,
they put care in the perception
		
01:22:11 --> 01:22:14
			that a person has as soon as they
walk in the masjid. And I think
		
01:22:14 --> 01:22:19
			that's there's value in that. I
don't think it's superficiality. I
		
01:22:19 --> 01:22:23
			think it's important personally.
And many people are going to
		
01:22:23 --> 01:22:24
			actually consider that to be
		
01:22:27 --> 01:22:31
			like the first effect that the
masjid has is the visual go to the
		
01:22:31 --> 01:22:34
			Ottoman masajid in Turkey and
you'll just see what we're talking
		
01:22:34 --> 01:22:37
			about. If you're not go to
Washington DC there's a masjid
		
01:22:37 --> 01:22:42
			there on Massachusetts Avenue. Go
to Maryland they have a mustard
		
01:22:42 --> 01:22:46
			there the Turks built one there.
What else? I can't really name a
		
01:22:46 --> 01:22:50
			lot of gorgeous masajid in the
United States. There's one in San
		
01:22:50 --> 01:22:54
			Diego. Unreal. You've been that
one? That's nice one
		
01:22:58 --> 01:23:03
			look at a Humber go to those
places. Okay, did you watch the
		
01:23:03 --> 01:23:08
			Mohamed hijab debate in South
Africa what he went his outward or
		
01:23:08 --> 01:23:12
			online Hey Oh my urine you're up
to date on this stuff? What
		
01:23:12 --> 01:23:12
			happened?
		
01:23:15 --> 01:23:15
			Okay
		
01:23:17 --> 01:23:20
			I think he's kind of stepping away
from Yeah, I noticed that he's not
		
01:23:20 --> 01:23:24
			interested in this nonsense
anymore. The online nonsense
		
01:23:31 --> 01:23:33
			I don't know who is there to
debate down there
		
01:23:36 --> 01:23:36
			yeah
		
01:23:41 --> 01:23:45
			I liked what chocolate Wallace
says about the atheist first of
		
01:23:45 --> 01:23:47
			all, what is good and how do you
know something is good? What cost
		
01:23:47 --> 01:23:52
			shake and he plans for MBSE during
Labor Day weekend? Usually we
		
01:23:52 --> 01:23:54
			don't we don't have anything going
on to be honest.
		
01:23:55 --> 01:23:57
			But this Saturday we do if you can
come through
		
01:24:02 --> 01:24:03
			is blame work
		
01:24:06 --> 01:24:09
			plead restore I book and on
evolution on the stream it would
		
01:24:09 --> 01:24:10
			be great no problem.
		
01:24:20 --> 01:24:22
			What is the debate with who is it
against
		
01:24:23 --> 01:24:25
			atheism versus Islam in
		
01:24:28 --> 01:24:33
			and Muhammad hijab sport in the
suit with the Koofi which is
		
01:24:33 --> 01:24:37
			always controversial to me
stylistically. Either you go
		
01:24:37 --> 01:24:42
			Western or you go traditional.
That's me. Right. The suit and the
		
01:24:42 --> 01:24:42
			Koofi.
		
01:24:46 --> 01:24:46
			Yeah.
		
01:24:49 --> 01:24:53
			How is Ryan doing? Messala Ryan's
doing good and hamdulillah how can
		
01:24:53 --> 01:24:57
			we improve our articulation?
Listen to that hachimura lectures
		
01:24:57 --> 01:24:58
			you will become a better speaker
		
01:25:00 --> 01:25:03
			What is your opinion of college
Abul funnels and his also the
		
01:25:03 --> 01:25:04
			institute.
		
01:25:06 --> 01:25:08
			He's very knowledgeable. He's a
very amazing
		
01:25:10 --> 01:25:14
			speaker and writer but he has some
what Tesla views? Monthly leaning
		
01:25:14 --> 01:25:19
			views. How can we study Kalam? Is
it on ArcView? Yes, Sheikh Osama
		
01:25:19 --> 01:25:21
			salah, he is a Palestinian scholar
and he's teaching Johanna to toe
		
01:25:21 --> 01:25:26
			head on ArcView plus the very
fundamentals of optina are taught
		
01:25:26 --> 01:25:27
			on ArcView basic.
		
01:25:29 --> 01:25:32
			How do we overcome the problem of
waiting for the right time to do
		
01:25:32 --> 01:25:37
			something? Well, is to know that
that is one of the tricks of the
		
01:25:37 --> 01:25:41
			lazy ego and have shaytaan Wait,
procrastinate, procrastinate,
		
01:25:41 --> 01:25:44
			procrastinate, there's never a
right time. There's never the
		
01:25:44 --> 01:25:47
			perfect time. Unless you're
talking about a specific thing
		
01:25:47 --> 01:25:51
			that does have a right time. For
example, when to talk to somebody
		
01:25:51 --> 01:25:54
			about something there is a right
time and a wrong time. You know,
		
01:25:54 --> 01:25:56
			wouldn't talk something
		
01:25:57 --> 01:26:02
			that serious in our wedding, for
example, right? You wouldn't give
		
01:26:02 --> 01:26:06
			bad news to somebody who just had
been you know, fire an employee
		
01:26:06 --> 01:26:09
			when his mom just died or
something like that. So you
		
01:26:09 --> 01:26:14
			wouldn't you would think carefully
about that has timing but other
		
01:26:14 --> 01:26:16
			things like When can I start
studying, there's never a good
		
01:26:16 --> 01:26:17
			time for that.
		
01:26:18 --> 01:26:21
			How much is average rent in New
Brunswick for folks looking to do
		
01:26:21 --> 01:26:25
			ArcView we you should split rent
with people, and then you can get
		
01:26:25 --> 01:26:27
			by with 500 bucks a month.
		
01:26:28 --> 01:26:30
			That's what some of these guys do.
		
01:26:31 --> 01:26:35
			Popular six is no moment will ever
enter *, and no one can ever go
		
01:26:35 --> 01:26:38
			out of *. How do we answer
this? By saying it is simply
		
01:26:38 --> 01:26:43
			false. There is a Hadith in Sahih
Muslim about the last believer out
		
01:26:43 --> 01:26:47
			of *, believers can enter *
but they will not stay there
		
01:26:47 --> 01:26:52
			eternally. And people are exiting
hellfire and the prophet called
		
01:26:52 --> 01:26:55
			them when they arrive at Paradise
they called them they are
		
01:26:55 --> 01:26:59
			nicknamed Johanna Miyun because
they have a bronze tan to them
		
01:26:59 --> 01:27:04
			that is attractive to people.
Right? So they're their jammies.
		
01:27:05 --> 01:27:06
			Good.
		
01:27:07 --> 01:27:10
			What does the medical mother
consider them? What the above so
		
01:27:10 --> 01:27:14
			Hey, BaKari, why does it because
it's a shorter chain.
		
01:27:16 --> 01:27:20
			Right and it's Maddix view of
things to Matic puts in there the
		
01:27:20 --> 01:27:25
			Hadith that he holds to be sound
and the Hadith that he's telling
		
01:27:25 --> 01:27:28
			you is sound, but it's not his
evidence.
		
01:27:30 --> 01:27:33
			He's just saying I know the
Hadith. I'm putting it here
		
01:27:33 --> 01:27:36
			because I want you all to know I
know that hadith have a stronger
		
01:27:36 --> 01:27:40
			evidence which is the hammer of a
hand in Medina. Is the is the Viet
		
01:27:40 --> 01:27:42
			Khaled they're required for
leather products like wallets,
		
01:27:42 --> 01:27:48
			belts, etc. Not to use but to pray
with according to the dominant
		
01:27:48 --> 01:27:52
			opinion but there is an opinion
affetto later on this is when all
		
01:27:52 --> 01:27:56
			leathers of the world have been
mixed up then then this doesn't
		
01:27:56 --> 01:27:59
			apply anymore, but you just pray
with it all because it becomes
		
01:27:59 --> 01:28:02
			impossible to know what's what
whereas back in the town in our
		
01:28:02 --> 01:28:07
			town, we know where the leather
came from. So potentially check
		
01:28:07 --> 01:28:10
			the ingredients and stuff like
when you buy something when you
		
01:28:10 --> 01:28:13
			buy a wallet you can check like
online let's say the company
		
01:28:13 --> 01:28:16
			sources are still Yeah, but that's
a lot of how to I think this
		
01:28:16 --> 01:28:18
			excess how much that's not
necessary.
		
01:28:20 --> 01:28:23
			Luca Pena says since the USA is no
longer at war with Muslims
		
01:28:23 --> 01:28:28
			countries, okay, we join it. Join
the army, I would say no, but live
		
01:28:28 --> 01:28:28
			in the country.
		
01:28:30 --> 01:28:35
			Yeah, I mean, we're ready here. So
if a guy promised marriage to a
		
01:28:35 --> 01:28:39
			woman then change his mind is he
loves him. No, he's not. He's hurt
		
01:28:39 --> 01:28:44
			her though. And he should pay her
half the dowry. But that's if he
		
01:28:44 --> 01:28:48
			did the Kitab and then divorced
her. But if he's just engaged and
		
01:28:48 --> 01:28:51
			broke it off, then no, he's not
bottom but it's it's not good that
		
01:28:51 --> 01:28:55
			he flip flops in such a manner and
hurt somebody's feelings. That's
		
01:28:55 --> 01:28:59
			not good. But we can not say he's
sinful. For breaking that off. We
		
01:28:59 --> 01:29:03
			can say he's inconsiderate. He
hurt someone's feelings all that
		
01:29:03 --> 01:29:04
			is very apt to say but he's not
sinful.
		
01:29:06 --> 01:29:07
			See that everything
		
01:29:08 --> 01:29:12
			that is a bad experience is always
sinful. Right?
		
01:29:13 --> 01:29:16
			How would you advise family member
who used to pray regularly but now
		
01:29:16 --> 01:29:18
			say they feel empty inside and
find themselves depressed and
		
01:29:18 --> 01:29:22
			missing Salah and they just make
that next day? Such a person you
		
01:29:22 --> 01:29:25
			need to take them out and about
get them out of the house the
		
01:29:26 --> 01:29:29
			anything still stable that's not
moving in this house at the dunya,
		
01:29:30 --> 01:29:35
			rots, right everything. A lake
that doesn't move it rots, a cup
		
01:29:35 --> 01:29:38
			of water will just collect dust
and will collect will become a
		
01:29:38 --> 01:29:41
			source of disease. Actually
puddles in Africa are the source
		
01:29:41 --> 01:29:44
			of malaria. Okay, when the Prophet
arrived in Medina, he said put out
		
01:29:44 --> 01:29:47
			all the puddles no puddles,
puddles are a source of disease,
		
01:29:47 --> 01:29:52
			whereas a moving river is pure.
Okay, so Chanukah this is what we
		
01:29:52 --> 01:29:57
			say how to kobada how to go about
it. And one of the nature of life,
		
01:29:57 --> 01:29:59
			the blessings of life is busyness.
You
		
01:30:00 --> 01:30:04
			Even in what you hate, busy doing
chores and errands all day and all
		
01:30:04 --> 01:30:09
			night until I'm colossal collapse,
right here in an AMA. This is how
		
01:30:09 --> 01:30:13
			Allah is protecting you from a
grief and a sadness that is
		
01:30:13 --> 01:30:17
			looking to try to settle upon you
like a like, like imagine a
		
01:30:18 --> 01:30:22
			like a drone that's trying to land
upon you. But you keep moving, so
		
01:30:22 --> 01:30:27
			it can't land upon you. And that
is sometimes when you wonder, Why
		
01:30:27 --> 01:30:30
			has my life become so busy? I'm
just so tired all the time I wake
		
01:30:30 --> 01:30:34
			up. The day starts as soon as I
step outside the room, the day
		
01:30:34 --> 01:30:37
			starts and it doesn't end until I
come back and I just collapsed on
		
01:30:37 --> 01:30:41
			the bed. Allah is protecting you.
Allah is protecting you from
		
01:30:41 --> 01:30:45
			something that's hovering an idea
of thought a doubt. Okay.
		
01:30:46 --> 01:30:49
			Something that is about trying to
fall on you. But there's no minute
		
01:30:49 --> 01:30:52
			no free minute. So this protection
from Allah to be busy.
		
01:30:54 --> 01:30:59
			What are ways to build a class? In
private do much a bed in private
		
01:30:59 --> 01:31:04
			is the way to build a class. And
to remember to keep in mind that
		
01:31:04 --> 01:31:09
			Allah is always observing you.
Okay, ladies and gentlemen, there
		
01:31:09 --> 01:31:12
			are a lot of questions here. I
apologize, not be able to take all
		
01:31:12 --> 01:31:18
			your questions. However, we have
to go. And we have some
		
01:31:19 --> 01:31:24
			busyness here. And we are off we
got today meetings, meetings,
		
01:31:24 --> 01:31:27
			meetings, meetings, then office
hours and then
		
01:31:29 --> 01:31:30
			selfless
		
01:31:31 --> 01:31:32
			at
		
01:31:33 --> 01:31:34
			7pm
		
01:31:35 --> 01:31:37
			and then we have the night of
remembrance of the Prophet
		
01:31:37 --> 01:31:41
			sallallahu alayhi wa salam. So
ladies and gentlemen, welcome
		
01:31:41 --> 01:31:45
			Lokeren for being here for paying
attention support the stream at
		
01:31:46 --> 01:31:53
			patreon.com/safina society.com
located on Subhanak Allahumma
		
01:31:53 --> 01:31:58
			Byham digna shadow Illa Illa. Anta
Let's talk for a while I was in
		
01:31:58 --> 01:32:02
			Santa Fe, of course. Ill Alladhina
amanu I mean of cider.
		
01:32:03 --> 01:32:08
			Water was so but Huck, what's a
while so the sub was in a coma
		
01:32:08 --> 01:32:09
			rahmatullah wa barakato.
		
01:32:38 --> 01:32:38
			US
		
01:32:49 --> 01:32:49
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