Shadee Elmasry – NBF 231 Tafsir of Surah AsSaf

Shadee Elmasry
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The speakers discuss the negative perception of Muslims in media and advertisements, as well as the importance of storytelling and testimonials to support the claims. They also touch on the history of the Prophet's teachings and the need for people to be aware of the "rights" power of everything, including the use of WhatsApp chat and hosting students for UK and US teams. The speakers also emphasize the importance of finding a diverse approach to learning the language of the country and the reputation of a Saudi- born pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-

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			He's a
		
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			freshman High School.
		
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			And she's a senior in high school
so it wasn't like she probably
		
00:00:08 --> 00:00:09
			looks at him like a little
brother, right?
		
00:00:13 --> 00:00:13
			Yeah.
		
00:00:16 --> 00:00:20
			This will let her Amanda Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:20 --> 00:00:24
			ala Rasulillah. Who early was a
happy woman. Voila. Welcome
		
00:00:24 --> 00:00:28
			everybody to the Safina society
nothing but facts live stream on
		
00:00:28 --> 00:00:32
			Tuesday. A gorgeous, beautiful
sunny day in the state of New
		
00:00:32 --> 00:00:35
			Jersey weather is amazing.
humidity is low.
		
00:00:36 --> 00:00:41
			Very warm outside. I should say.
Kids have soccer tryouts for high
		
00:00:41 --> 00:00:43
			the high school team today they're
going to be sweating. What? That's
		
00:00:43 --> 00:00:47
			good. I told them well, this is
like winter and this is winter
		
00:00:47 --> 00:00:51
			weather. Oh, it's so hot. How are
we going to do it? Nothing. This
		
00:00:51 --> 00:00:54
			is winter and Vana. You're lucky
this is only what 86 degrees out
		
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			today. So
		
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			by comparison, everything seems
easy. Once you compare it to
		
00:01:00 --> 00:01:05
			something worse. It seems easy. So
let's get the TV on all my TV's
		
00:01:05 --> 00:01:08
			not on. How's the image fine, or
do we need to close the curtain?
		
00:01:10 --> 00:01:14
			Here, let's close the curtain a
little bit. Just make sure the sun
		
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			while we're doing that, yeah, I
think after that one bedroom
		
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			history, we've had a lot of non
Muslim viewers. Yep. Like I can
		
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			see in the chat right now
someone's I don't know if he's
		
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			Muslim or not. But listen to the
priority for all of our
		
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			questioners the priority for all
of our attendees is
		
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			the one who has questions on what
is most primary. So if somebody's
		
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			asking a question on the
fundamentals of Islam, that takes
		
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			more precedent, right? It's more
important than someone asking you
		
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			a question on let's say, something
that's what we call foodwatch or
		
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			the branches such as
		
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			what's Nexus, right? So what's
more important to heed or in the
		
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			Jessa Sahid? Of course, right? The
Jessa means like ritual impurity
		
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			like flowing blood urine, things
like that we have to wash off our
		
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			body. And by the way, you ever
wonder that why is Islam putting a
		
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			lot of emphasis you know, on this
purity, you know, getting rid of
		
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			majestic Naja means like
defecation, right? No, sorry, no
		
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			just means impurity amongst it is
defecation. Islam, the first thing
		
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			you learn is how to get rid of
defecation in urine.
		
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			Here's something I realized over
the years. Any father, any mother
		
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			will relate to what I'm about to
say?
		
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			Once you have kids,
		
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			right? You will deal with an
amount of defecation you have
		
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			never imagined that you will deal
with in your life. Right? You will
		
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			deal with kids who do not know the
rules of urine and babies and
		
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			toddlers who don't know any
better. Right? So I even saw him
		
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			do this not my family, but I saw a
family where the kid there's a
		
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			baby and and a child chart or the
mom said Go check if you're if
		
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			you're if your brother you know,
wet his diaper may pooped in his
		
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			diaper. So you usually smell it
right? So what does this kid do?
		
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			Puts the finger inside the diaper,
see if they feel something warm
		
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			and hot, right? And then takes it
out and says yep, he did. So you
		
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			see that filth? Islam as a
practical religion, it deals with
		
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			what actually is happening in real
life. Sometimes you don't, you
		
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			You're our our individual views
		
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			do not encompass all that happens
in real life. Right. But the idea
		
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			here that Islam comes in the first
thing that it teaches you in the
		
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			law books is how to purify
yourself, when you actually go on
		
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			and live and imagine now that for
the bulk of human history,
		
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			diapers didn't exist. Right? So
what was happening with that
		
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			defecation in Europe, right
societies were filled with this
		
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			stuff unless they were taught
something as a first thing that
		
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			we've learned in the books of
Islamic law. Now, that was a
		
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			little tangent. But what I was
saying is that matters of duck
		
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			beliefs take precedent over
matters of law. So anybody that
		
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			comes here that is new in Islam,
or just learning about Islam, that
		
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			type of person would take
precedent
		
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			over the Muslim who is trying to
learn something else in their
		
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			religion. That doesn't mean that
we're saying anyone's better than
		
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			anyone else. Nor more important,
or maybe more important, we can
		
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			say that we can say that. It's
more important to to give someone
		
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			talk about Tawheed and Naboo,
prophethood Naboo has profited
		
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			is more important than fear.
Right. And those types of
		
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			questions. So if they they
		
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			are on the stream. Ahmed?
		
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			You can immediately interject.
Right?
		
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			Okay, good. Very good. Very good.
There was a convert, let me read
		
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			you this, which I was very happy
to see.
		
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			And I'm telling you, we're gonna
see more and more of a guarantee
		
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			we're going to see more and more
and more of this. All right, where
		
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			is this? Where is this? Here it
is.
		
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			It Sam continues to spread in the
south, and between the coasts. I'm
		
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			telling you this is what's what is
happening whether people realize
		
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			it or not, I'm telling you, it is
spreading in the South and in the
		
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			coasts between the coasts, Muslims
soon will be as noticeable.
		
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			They're
		
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			all over Texas. Places like
Oklahoma, Kansas, they will be
		
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			more no as noticeable there as
they are in places like Chicago
		
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			and New Jersey. But you go to
middle Chicago's common see
		
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			Muslim, so you've got to Philly.
		
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			One quarter, probably I would say
the population
		
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			is Muslim, like in certain
neighborhoods, right. And everyone
		
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			in certain neighborhoods is
related to a Muslim.
		
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			Okay, oh, we're not saying people
are perfect Muslims, but they're
		
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			Muslim. Right? And
		
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			Dallas in Houston, Dallas in
Houston.
		
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			Aaron was a Christian missionary.
		
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			And he is the youth and youth
leader of an American church where
		
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			in Mississippi
		
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			Bible Belt is this. Right? The
heart of all the heart of all the
		
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			Bible studies is Tennessee. Right
Nashville. I think it's Nashville,
		
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			Tennessee. But that's where the
belt begins. Then it goes all the
		
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			way to where I don't know where
		
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			Aaron says, I asked God to show me
the truth. And I read about Islam.
		
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			I believe that Muhammad may God's
present peace be upon him is God's
		
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			prophet and messenger. I could not
turn away from Islam. The only
		
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			direction I could go is Islam. I
pronounced the two testimonies
		
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			became Muslim.
		
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			Very simply, to put it simply, I
think that the Satanist stick,
		
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			whatever you want to call it
liberal woke, whatever you want to
		
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			call it.
		
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			And Zionists dominate the high end
of the
		
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			persuasion machine and the media
and the advertisement. And what's
		
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			out there in the public sphere.
And the stuff that's the big
		
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			money, they dominate, there's no
doubt it will Muslims do not even
		
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			have 1% share in that. But
actually down in the streets where
		
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			human beings live and regular
people live.
		
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			Know Islam is far stronger. Right?
		
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			So a couple of girls, the other
day went, and were taken out for
		
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			like,
		
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			get together and they went out to
see a movie elemental. So it's
		
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			just about the elements, right?
Each character has an element,
		
00:08:06 --> 00:08:13
			fire, water, air, and earth. So,
but the movie turns out to be an
		
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			annoying one of these Disney plots
where the dad is controlling. And
		
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			the girl wants to marry the
opposite element. Right? And the
		
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			dad won't allow it. All right. And
so the dads the bad guy again,
		
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			controlling bad guy. And the best,
the greatest part of the outcome
		
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			is to break away from your dad. So
that's basically so it's almost
		
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			like very much like
		
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			the mermaid. Now the Mermaid
Ariel, The Little Mermaid here.
		
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			So one of the moms said to the
girls after he's got to talk to
		
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			them about it right? You can't
just let this slide. What do you
		
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			think of this? And they said, I
think these people would like to
		
00:08:53 --> 00:08:57
			create problems where there isn't?
Right? The like to create problems
		
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			where there's no problem like no
people don't generally have
		
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			problems with their dads, right,
at least in that community of
		
00:09:03 --> 00:09:07
			friends. But you're just creating
a problem and making people think
		
00:09:07 --> 00:09:11
			and start looking. Oh, that's
because you might not have been
		
00:09:11 --> 00:09:15
			thinking about it. Now you start
to imagine it now. Right? Oh,
		
00:09:15 --> 00:09:18
			there is a problem. Right? If you
start thinking about that, I think
		
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			and it's a it's an NBC trait to
make everyone negative and divided
		
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			to pull your thinking down and
divided. If I come around, and I
		
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			start saying listen.
		
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			All your friends, all these all
your friends at the masjid they're
		
00:09:31 --> 00:09:35
			very arrogant, right? And someone
hears that. They're gonna start
		
00:09:35 --> 00:09:39
			looking for the arrogance in a
normal guy. Right? They start
		
00:09:39 --> 00:09:42
			looking for it. And that's what at
least does start looking for it.
		
00:09:43 --> 00:09:47
			Whereas I could easily say the
exact opposite. I could say no,
		
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			they're really sincere people
trying to get better. They're not
		
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			perfect to try and get better. I
can go and I'll see that. All I'll
		
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			see is a guy trying to get better
guys imperfect trying to get
		
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			better, right? So it's really what
you make of it.
		
00:10:00 --> 00:10:01
			It's just like my critique of
		
00:10:02 --> 00:10:04
			Wella Kosice
		
00:10:05 --> 00:10:08
			book and her critique of I didn't
read the whole thing, but I read,
		
00:10:08 --> 00:10:12
			the part that I read was the
		
00:10:14 --> 00:10:16
			critique of the data. Right.
		
00:10:17 --> 00:10:20
			And she brought out testimony, you
know, when you bring testimony,
		
00:10:20 --> 00:10:24
			testimony cannot really be right
or wrong, just just how I felt
		
00:10:24 --> 00:10:28
			about it. So she'll bring someone
so you went to the data? How did
		
00:10:28 --> 00:10:32
			you feel about someone? So how did
you feel about it, right? And then
		
00:10:32 --> 00:10:36
			a lot of it was like these these
negative things, right? I think
		
00:10:37 --> 00:10:40
			the, like, the bulk of the
testimonies that I read, were all
		
00:10:40 --> 00:10:42
			negative, right?
		
00:10:43 --> 00:10:47
			Or it's rare, it's set in such a
way that you could garner from it
		
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			that it was negative, and they
were negative by meaning that it
		
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			was almost like designed to create
a cult of personality, right, are
		
00:10:56 --> 00:11:01
			designed to belittle one culture
and elevate another, right. That's
		
00:11:01 --> 00:11:05
			what you took away from it. So my
response to that was that I can
		
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			never say a testimony is right or
wrong. That's how the person is
		
00:11:07 --> 00:11:11
			telling you they felt there's no
right and wrong in there. But the
		
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			researcher has the opportunity to
get many more testimonies and put
		
00:11:18 --> 00:11:20
			out a balance, it's almost like
you're looking for the people who
		
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			didn't have a good experience and
take their testimony. This, it's
		
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			not possible for something to run
that many years. Right? And then
		
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			the only testimony that comes out
of it is, you know, these negative
		
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			types of cult of personality,
leaning, cultural, elevating one
		
00:11:36 --> 00:11:37
			culture belittling another one.
		
00:11:39 --> 00:11:41
			It's not possible. There's got to
be people who said, No, this was
		
00:11:41 --> 00:11:45
			all perfect. Which is not, that's
not accurate, either. Nothing's
		
00:11:45 --> 00:11:49
			all perfect, right? But if you're
a fair, you getting fair
		
00:11:49 --> 00:11:53
			testimony, that's what you get.
Right? That's why the best proof
		
00:11:54 --> 00:11:58
			is social proof. It's far better
than testimonials. By the way, we
		
00:11:58 --> 00:12:02
			do need testimonies of severe
society. They asked me, they said
		
00:12:02 --> 00:12:06
			we need live video testimonials.
The marketing team asked me they
		
00:12:06 --> 00:12:10
			said hey, can you ask people? Hey,
where should we send it? I send it
		
00:12:10 --> 00:12:14
			at info at stuffing decided.org a
video clip, right or just a
		
00:12:14 --> 00:12:19
			picture and a quote something with
human beings in it as a
		
00:12:19 --> 00:12:23
			testimonial the the Safina side,
the marketing team needs it. Okay.
		
00:12:23 --> 00:12:28
			Better yet, then that posted on
your own social media? And send us
		
00:12:28 --> 00:12:33
			the link? How's that? Why do I say
that social proof is better?
		
00:12:33 --> 00:12:38
			Because social proof. It's not
curated? Like if you talk to us,
		
00:12:38 --> 00:12:42
			we'll curate it will say oh, you
know, say something nice about the
		
00:12:42 --> 00:12:47
			ArcView and send it to us. So
customers, users, people are more
		
00:12:47 --> 00:12:51
			savvy? No. Right? Because the more
iterations of something you get
		
00:12:51 --> 00:12:54
			better at it, you get better at
assessing it. They're like, Oh,
		
00:12:54 --> 00:12:58
			no, we don't want the corporation.
Coming up with these testimonials.
		
00:12:58 --> 00:13:02
			I want to look at google myself
and see the reviews myself, right?
		
00:13:02 --> 00:13:03
			But
		
00:13:04 --> 00:13:08
			doesn't negate that we're going to
use testimonials. So the marketing
		
00:13:08 --> 00:13:11
			team needs his testimony, the best
thing you could do is posted on
		
00:13:11 --> 00:13:15
			your own social media accounts.
And send the link to enforce if he
		
00:13:15 --> 00:13:18
			decided at work. If you can't do
that.
		
00:13:19 --> 00:13:23
			Then just send it to invoice if he
decided at work. Okay.
		
00:13:24 --> 00:13:24
			You got that?
		
00:13:27 --> 00:13:29
			Okay, good. What do you what do
you want me to say?
		
00:13:30 --> 00:13:31
			Anything else?
		
00:13:32 --> 00:13:36
			That's okay, so, so that's idea
again, so set put it up, we need
		
00:13:36 --> 00:13:40
			that testimonial for the new
launch, arc views is going to have
		
00:13:40 --> 00:13:42
			four parts to it arc for you kids,
		
00:13:44 --> 00:13:45
			which includes hips,
		
00:13:46 --> 00:13:49
			right, we will supply you with the
hips teacher, and it includes
		
00:13:49 --> 00:13:54
			Sierra and includes FIP. And then
there will be arc view Arabic.
		
00:13:56 --> 00:14:00
			By shaking my head de la que will
run the whole program himself. And
		
00:14:00 --> 00:14:04
			then we will have ArcView basic
anarchy plus ArcView plus this
		
00:14:04 --> 00:14:09
			year, we're jumping up to the
second level texts in the medic
		
00:14:09 --> 00:14:15
			Hanafy and Chef a meth hips and an
AKA ArcView basic is the primary
		
00:14:15 --> 00:14:21
			level texts. Okay. So, in fic, we
basically break up the texts into
		
00:14:21 --> 00:14:26
			three categories basic, maybe
three, four, Mattoon are basic,
		
00:14:26 --> 00:14:31
			then secondary, middle level 234,
Mattoon, our middle level, and
		
00:14:31 --> 00:14:32
			then
		
00:14:33 --> 00:14:38
			the advanced texts and that's
where you're you're pretty much
		
00:14:38 --> 00:14:42
			almost graduating. So we're not
yet providing that we're are we're
		
00:14:42 --> 00:14:46
			providing ArcView scholarship
track we are providing. It's also
		
00:14:46 --> 00:14:50
			known as arc v plus, we're now
providing the second level
		
00:14:52 --> 00:14:57
			of those texts. Alright, so the
second level texts tend to include
		
00:14:57 --> 00:14:59
			more omelette which is more
		
00:15:00 --> 00:15:06
			Marriage Divorce things like that
guy wore her dude punishments. Are
		
00:15:06 --> 00:15:10
			people so afraid of her dude? Why?
Okay, couple lashes here and
		
00:15:10 --> 00:15:13
			there. No one No one, nobody died.
In some cases, some people do die,
		
00:15:13 --> 00:15:17
			but not everyone deserves to live.
If you murdered someone, you're
		
00:15:17 --> 00:15:19
			gonna die. Tell us about the
history.
		
00:15:21 --> 00:15:25
			History, we offered history. But
we haven't continued to offer it.
		
00:15:25 --> 00:15:29
			But in the past, we did offer
history. And our philosophy on
		
00:15:29 --> 00:15:33
			history is that we're no longer
going to offer them as courses,
		
00:15:33 --> 00:15:37
			but we're going to offer them as
one time online events, there'll
		
00:15:37 --> 00:15:41
			be recordings, but it won't be a
12 week history course. It'll be
		
00:15:41 --> 00:15:44
			like, a two hour, three hour
		
00:15:46 --> 00:15:51
			event with a historian where he'll
talk, he'll show maps. He'll do
		
00:15:51 --> 00:15:57
			that stuff. And then it'll be on
to ArcView basic. Yeah. So so
		
00:15:57 --> 00:16:01
			that's our work this summer. And
the marketing team said hey, can
		
00:16:01 --> 00:16:04
			you get testimonials from the
group? Give us your testimonials,
		
00:16:04 --> 00:16:04
			okay.
		
00:16:06 --> 00:16:09
			And they'll probably select the
top, you know, four or five, six
		
00:16:09 --> 00:16:12
			testimonials and that's what they
need. Again, you can either put it
		
00:16:12 --> 00:16:16
			on your own social media and send
us the link at Infosys finisar.org
		
00:16:16 --> 00:16:17
			or
		
00:16:18 --> 00:16:23
			send a picture or the video or
your written blurb, whatever it is
		
00:16:24 --> 00:16:27
			directly to info as fina side of
that org because not everybody has
		
00:16:27 --> 00:16:29
			social media. Not everyone uses
social media.
		
00:16:30 --> 00:16:33
			So that's what we're trying to do
we really think that we can take
		
00:16:33 --> 00:16:38
			our IQ view and make it like the
go to place for people to study
		
00:16:39 --> 00:16:42
			the fundamentals because I told
you what I love most the person
		
00:16:42 --> 00:16:45
			just coming through the door. We
will take you to the middle level.
		
00:16:46 --> 00:16:48
			We will make you ready to become
an advanced student of knowledge.
		
00:16:49 --> 00:16:51
			We have the capacity right.
		
00:16:56 --> 00:16:58
			Segment numero dos
		
00:16:59 --> 00:17:03
			to have seated above away on the
completion of suitable drama.
		
00:17:03 --> 00:17:08
			After suitable drama we are on to
suited to SFX we'll call mo
		
00:17:08 --> 00:17:12
			cartoon Boehner Rasulullah
sallallahu alayhi wa sallam Yakubu
		
00:17:12 --> 00:17:17
			Yama Giamatti. If Kadima Jaya here
to Ibni Padma Jaya here
		
00:17:18 --> 00:17:23
			it'd be naka de here to Nobunaga
li Fattah El kalbi Mina Shami but
		
00:17:23 --> 00:17:27
			t Jarrah, what can I say that
buddy my laptop cobbled modernity
		
00:17:27 --> 00:17:27
			article?
		
00:17:30 --> 00:17:33
			Danielle can becomes intimidating.
He wasn't a Muslim at the time. He
		
00:17:33 --> 00:17:37
			beats the drums. I have goods from
Syria. Nobody wants to miss out on
		
00:17:37 --> 00:17:39
			the goods from Syria.
		
00:17:40 --> 00:17:45
			And usually he sells out right
away. And he says when he used to
		
00:17:45 --> 00:17:48
			come back nobody in the city would
be left behind. He would come
		
00:17:48 --> 00:17:53
			right away. Everyone would come.
What can Apple do more either
		
00:17:53 --> 00:17:56
			Kadima B Colima, gradually him in
the paper and mobile rhinovirus.
		
00:17:57 --> 00:18:00
			He used to come with wheat with
		
00:18:03 --> 00:18:08
			flour with all these things that
people need fans into our into our
		
00:18:08 --> 00:18:14
			jar is at Whoa, McCann, McCann
ofii Sook and Medina, there was a
		
00:18:14 --> 00:18:15
			place called the
		
00:18:16 --> 00:18:21
			olive pits. Okay, that was the
name of the place the olive pit.
		
00:18:21 --> 00:18:25
			And it sounds like a trendy
restaurant or something. But John
		
00:18:25 --> 00:18:31
			is eight. All right. Maybe that's
it? That's a place in the market.
		
00:18:31 --> 00:18:35
			It's a place in the market that's
where he would settle. So my other
		
00:18:35 --> 00:18:38
			day will be doubly Do you at
dinner NASA bill could do me a
		
00:18:38 --> 00:18:42
			favor. Could you eat a nurse who
lived there a woman who and he
		
00:18:42 --> 00:18:46
			would beat the drum so that
everyone can come and buy things
		
00:18:46 --> 00:18:47
			from him? Cut
		
00:18:53 --> 00:18:56
			the abdominals so they could buy
and barter and sell and do all
		
00:18:56 --> 00:19:00
			these things. Nakajima that to Jim
Watson. What Canada had a couple
		
00:19:00 --> 00:19:04
			of new slim, one, two, he arrived,
it was it was Friday. And the
		
00:19:04 --> 00:19:07
			Prophet was given the speech and
he was not a Muslim. So he didn't
		
00:19:07 --> 00:19:12
			know the he didn't know about
Jamin didn't know about disturbing
		
00:19:12 --> 00:19:15
			the football. Nor would why would
he cares, not his religion, right?
		
00:19:15 --> 00:19:19
			What a sort of loss of Allahu
alayhi wa sallam immunol member
		
00:19:19 --> 00:19:23
			yet to the Prophet was standing on
the member giving his hotbar for
		
00:19:23 --> 00:19:26
			Cartagena he knows so follow me up
Catherine Messi the lead natural
		
00:19:26 --> 00:19:31
			radula there were only 12 Raja
hombre. He says there were only 12
		
00:19:31 --> 00:19:34
			men and women left in the mosque.
Everyone left the mosque
		
00:19:35 --> 00:19:39
			to get why because it wasn't fun.
It sounds like they broke drama.
		
00:19:39 --> 00:19:42
			No, it's just a regular speech,
who was not first. So they went
		
00:19:42 --> 00:19:44
			off and they went to
		
00:19:46 --> 00:19:47
			to buy the stuff.
		
00:19:48 --> 00:19:51
			Okay Sakala sallallahu alayhi wa
sallam the Messenger of Peace be
		
00:19:51 --> 00:19:55
			upon him said Lola Allah. If it
wasn't for you. Let's assume at
		
00:19:55 --> 00:19:57
			Lahoma Ijarah two minutes some
		
00:19:59 --> 00:20:00
			rocks of fun
		
00:20:00 --> 00:20:04
			I would come onto your onto this
mosque if it wasn't for you onto
		
00:20:04 --> 00:20:07
			the whole city for the for you,
for you, all of you to leave your
		
00:20:07 --> 00:20:10
			profit while you are believers,
you'd be punished for that.
		
00:20:13 --> 00:20:19
			People are constantly made unhappy
by punishments. Of course, no one
		
00:20:19 --> 00:20:22
			wants to get punished. But
punishment is a protection. When
		
00:20:22 --> 00:20:27
			the merciful establishes a
punishment, it is a protection.
		
00:20:27 --> 00:20:31
			It's a barrier, right? When you
hit into a barrier, if that
		
00:20:31 --> 00:20:35
			barrier is made of nice fuzziness,
and you allows you to just go
		
00:20:35 --> 00:20:39
			through it, right, then it doesn't
fulfill its purpose, but when you
		
00:20:39 --> 00:20:43
			hit a barrier and it ruins your
car, right and it hits you, it
		
00:20:43 --> 00:20:47
			fulfilled its purpose it kept you
away from harm, and that's what a
		
00:20:47 --> 00:20:47
			punishment is.
		
00:20:49 --> 00:20:49
			Okay.
		
00:20:54 --> 00:20:58
			We'll call alcom a su Illa.
Abdullah he again an abuse of
		
00:20:58 --> 00:21:02
			Allahu alayhi wa sallam Yakubu
Clayman Okada color match chakra,
		
00:21:03 --> 00:21:04
			Tara cukup or Emma
		
00:21:05 --> 00:21:09
			Abdullah was asked, Did the
Prophet give kappa sitting or
		
00:21:09 --> 00:21:12
			standing? He said did not did you
not recite the word of Allah? They
		
00:21:12 --> 00:21:15
			left you standing? Tata Cuca ca
inna
		
00:21:16 --> 00:21:22
			so the khateeb stance? Yep, about
an hour Abdul Wahab Ibnu Mohammed
		
00:21:23 --> 00:21:28
			Gotti and his train all the way
down to jabot and Abdullah can and
		
00:21:28 --> 00:21:30
			abuse Allah Allah what He was
telling me after we Yama Giamatti,
		
00:21:30 --> 00:21:35
			Botania ka Eman VFC lubaina Houma
be Judas is to give to Corpus
		
00:21:35 --> 00:21:38
			standing, but he separates between
them by sitting for a small amount
		
00:21:38 --> 00:21:41
			of time that amount of time to say
suitors at a loss or make a short
		
00:21:41 --> 00:21:41
			dua.
		
00:21:46 --> 00:21:50
			On Jabba Ibn Semara kala can
interview Salah news Salam
		
00:21:51 --> 00:21:54
			can eliminate the hot button he at
least will by now my Accra will
		
00:21:54 --> 00:21:59
			Khurana with way with Akira NASA
in the hotbar. In general, it is a
		
00:21:59 --> 00:22:04
			recitation of the Quran and a
reminder of the to the people
		
00:22:05 --> 00:22:09
			giving a reminder exhortation. So
when we speak, there are levels of
		
00:22:09 --> 00:22:16
			our speech. The first level is to
believe right to believe is
		
00:22:16 --> 00:22:19
			literally informing people that
there is something there is a
		
00:22:19 --> 00:22:22
			religion, there is a Creator there
is a prophet, this is called
		
00:22:22 --> 00:22:29
			Timberlea. Okay, the next level up
is wOv. Okay, wild is someone who
		
00:22:29 --> 00:22:32
			is a Muslim, and you're just
reminding him of the fundamentals.
		
00:22:32 --> 00:22:37
			You're reminding him about salah
about, be mindful that there's an
		
00:22:37 --> 00:22:39
			afterlife, we're going to be
judged by Allah, all these basic
		
00:22:39 --> 00:22:41
			things, he reminding them
		
00:22:42 --> 00:22:46
			the level of knowledge needed for
wild is pretty much the level of
		
00:22:46 --> 00:22:47
			where you can't go.
		
00:22:48 --> 00:22:51
			So you don't go into rulings you
don't go into fatawa you don't go
		
00:22:51 --> 00:22:55
			into and you also should be aware
of the Hadith that you narrate,
		
00:22:55 --> 00:23:00
			that you do not narrate weak
Hadith, sorry, fabricated it, the
		
00:23:00 --> 00:23:03
			why of May narrate weak Hadith and
does not have to say it's weak,
		
00:23:04 --> 00:23:09
			but he shall not narrate a
fabricated Hadith. And it was
		
00:23:11 --> 00:23:17
			Igneel Josie. He coupled the
extremely weak Hadith, he deemed
		
00:23:17 --> 00:23:21
			them fabricated or he kept, he
treated them as fabricated and
		
00:23:21 --> 00:23:24
			there's a big difference of
fabrication is malicious and
		
00:23:24 --> 00:23:27
			extremely weak hadith is not
malicious.
		
00:23:28 --> 00:23:32
			And a hadith led us to Allah is
also not malicious. The US law
		
00:23:32 --> 00:23:38
			means we never found a source for
it. So what emitted Josie is
		
00:23:38 --> 00:23:41
			saying is we treat them all the
same in the sense that we don't
		
00:23:41 --> 00:23:41
			narrate them to the people.
		
00:23:43 --> 00:23:47
			However, the difference is that
the fabricated Hadith has proof
		
00:23:47 --> 00:23:50
			that someone intentionally
fabricated and what is the proof
		
00:23:50 --> 00:23:56
			the proof being that either the
person admits it, okay? Or the
		
00:23:56 --> 00:24:02
			person is discovered somehow else
to be a liar. A weak Hadith does
		
00:24:02 --> 00:24:06
			not necessarily mean someone's
maliciously like law, also, a
		
00:24:06 --> 00:24:10
			narration law, US law. Usually
those are found in the in the
		
00:24:10 --> 00:24:14
			books, and you could tell it as a
story but not as a hadith. In
		
00:24:14 --> 00:24:18
			other words, you would not cite it
in any way shape and form that
		
00:24:18 --> 00:24:21
			would indicate that the Prophet
said it.
		
00:24:22 --> 00:24:26
			Right, or that it was the truth.
So you could change it to become
		
00:24:26 --> 00:24:30
			an out if it's if it's valuable,
like a lesson. Right? That's it.
		
00:24:30 --> 00:24:35
			And that's allowed. You can you
can strike allegories and stories
		
00:24:35 --> 00:24:38
			that are fictional but they did
they have a lesson that you're
		
00:24:38 --> 00:24:43
			allowed to do. Alright, so most of
those law, US law law, no source
		
00:24:43 --> 00:24:46
			to it, they come from the stories
of the Venezuelan then somehow
		
00:24:46 --> 00:24:50
			they trickle down into the book of
zoo hood, or books of zoo hood and
		
00:24:50 --> 00:24:55
			those those types of books. So
Edna Josie, it was a great
		
00:24:55 --> 00:24:58
			scholar, and he was a great
preacher. So he has a lot to say
		
00:24:58 --> 00:24:59
			about preaching and he has a
		
00:25:00 --> 00:25:02
			book called kitab.
		
00:25:05 --> 00:25:09
			Al sauce. Well, wolves, what is
it? Something like that the book
		
00:25:09 --> 00:25:13
			of preachers essentially, in which
he gives guidelines for preachers.
		
00:25:13 --> 00:25:17
			It's an amazing book. It's an
excellent book, right? And he
		
00:25:17 --> 00:25:21
			shows you how the preachers go
astray. And they go astray by
		
00:25:21 --> 00:25:26
			reaching first far off stories
that will get the attention of the
		
00:25:26 --> 00:25:31
			listener. Right. So the preaching
does have some basic parameters.
		
00:25:32 --> 00:25:36
			The knowledge base to get into
that is not much, you don't have
		
00:25:36 --> 00:25:37
			to be a fucky.
		
00:25:38 --> 00:25:42
			And you just have to basically
know the fundamentals of Islam,
		
00:25:42 --> 00:25:46
			you need to know where you can you
have limits when you talk about
		
00:25:46 --> 00:25:50
			doctrine and law, and what you can
cite and what you cannot cite,
		
00:25:51 --> 00:25:53
			okay, and then you can read and
tell the stories, and remind
		
00:25:53 --> 00:25:57
			people of afterlife and things
like that. So that's Joomla is
		
00:25:57 --> 00:26:00
			from the category of wealth.
That's why Joomla does not require
		
00:26:00 --> 00:26:05
			scholarship. Right? Joomla is in
the category of wOv.
		
00:26:06 --> 00:26:10
			What's this? One? Was that
kidding? That's what it is. Kitab
		
00:26:10 --> 00:26:13
			will Kusadasi when will that get
in? If you are interested in this
		
00:26:13 --> 00:26:17
			subject, right? So it's translated
to some Orientalist translate,
		
00:26:17 --> 00:26:21
			it's a great book on the
parameters of a preacher. So the
		
00:26:21 --> 00:26:26
			first thing to believe any Muslim
can do to believe, right, any
		
00:26:26 --> 00:26:29
			Muslim, you become Muslim, the
next day, you can tell some about
		
00:26:29 --> 00:26:34
			there is this demon called Islam,
and it has a creator. And we
		
00:26:34 --> 00:26:37
			believe in a creator and a
prophet. While you can do after a
		
00:26:37 --> 00:26:40
			little bit of studying and
learning what the parameters are,
		
00:26:41 --> 00:26:43
			then you get an agent and to shoot
give you an advisor,
		
00:26:44 --> 00:26:46
			then the next level is Taleem
		
00:26:48 --> 00:26:52
			Talim. Now, to become a more Lim
is have a specific book, The
		
00:26:52 --> 00:26:56
			Teacher checks you off that you
can study this book. And usually
		
00:26:56 --> 00:26:58
			he tells you, you can study this,
this this, even if he sat with you
		
00:26:58 --> 00:27:01
			a little bit because he knows all
the books are the same, or similar
		
00:27:01 --> 00:27:03
			content, right? So
		
00:27:05 --> 00:27:11
			Talim is your teaching specific
books, it's education now. What's
		
00:27:11 --> 00:27:16
			the difference between them, a mom
and her dad said the wife, the one
		
00:27:16 --> 00:27:20
			who's reminding the people goes to
the people because they're in a
		
00:27:20 --> 00:27:24
			state of heedlessness, he goes to
people who are not conscious and
		
00:27:24 --> 00:27:28
			aware of the Dean of what they
need to be doing or it's not on
		
00:27:28 --> 00:27:30
			their mind he has to go to them.
		
00:27:31 --> 00:27:35
			But for Tallinn for knowledge,
they have to come to him because
		
00:27:35 --> 00:27:37
			now they're aware of their with it
and they want to learn Okay, now
		
00:27:37 --> 00:27:41
			you want to learn now you come to
the masjid, right. Whereas before
		
00:27:41 --> 00:27:44
			and Don Mustafa, they do this
heavy bomber, they take out trucks
		
00:27:44 --> 00:27:48
			all the time. And they go to a
village and all the students
		
00:27:48 --> 00:27:52
			scatter into different mosques and
corners of the of the town, right
		
00:27:52 --> 00:27:56
			in the public areas of the town,
and they start giving talks.
		
00:27:57 --> 00:28:01
			And then if it situation allows,
they may even start giving lessons
		
00:28:01 --> 00:28:06
			Tahara Salah Soames aka Arpita,
Tauheed Naboo, things like that
		
00:28:06 --> 00:28:11
			tend to weed. Right? So depending
on the level of the people, but
		
00:28:11 --> 00:28:13
			now someone said, Okay, I want to
study Alright, now we're not
		
00:28:13 --> 00:28:15
			coming back to teach you if you
want to study, you come to dharma
		
00:28:15 --> 00:28:20
			stuff. Right? You come to us. So
that's the difference between the
		
00:28:20 --> 00:28:23
			wah. And there's nothing wrong
with being everything the Prophet
		
00:28:23 --> 00:28:27
			was all of it right? How they set
out to set up an Imam and had dead
		
00:28:27 --> 00:28:31
			says when the scholars stopped
doing wOv that's when everything
		
00:28:31 --> 00:28:34
			went downhill when the scholars
stopped going out to the public,
		
00:28:35 --> 00:28:37
			to give them the basics. That's
when everything started going
		
00:28:37 --> 00:28:42
			downhill. He said the scholars and
he was very critical of scholars
		
00:28:42 --> 00:28:45
			of his time. He said they'd like
to sit and write a commentary upon
		
00:28:45 --> 00:28:48
			a commentary that nobody's going
to read while his neighbors they
		
00:28:48 --> 00:28:52
			don't recite Fatiha properly, and
his neighbors may not even know
		
00:28:52 --> 00:28:55
			how to purify themselves, or don't
even pray.
		
00:28:56 --> 00:29:01
			And that's where he said the
scholars must be dots. Okay, and a
		
00:29:01 --> 00:29:06
			day. Yeah, the barrier to that is
low, it's not high. Good to become
		
00:29:06 --> 00:29:12
			a day and alive and a healthy.
Okay. And was that good? Good.
		
00:29:13 --> 00:29:18
			And insofar as liquor is involved,
it's at that level to to lead the
		
00:29:18 --> 00:29:23
			Rajib nobody has to be on the
mystical level of the seventh, you
		
00:29:23 --> 00:29:27
			know, degree to lead the Rotom
Rajiv is a basic of god of the
		
00:29:27 --> 00:29:32
			evening to lead suit he has seen
to lead suits and milk does not
		
00:29:32 --> 00:29:36
			need some massive thing, right. So
I remember that in suits in
		
00:29:36 --> 00:29:39
			Morocco, a brother was telling me
I wasn't there, but he was telling
		
00:29:39 --> 00:29:40
			me he's from there. He says that.
		
00:29:42 --> 00:29:47
			They have the shoe they're trained
the you'd never have a gathering
		
00:29:48 --> 00:29:51
			in the daytime unless you do have
some with your scene. You have a
		
00:29:51 --> 00:29:55
			family gathering it even if you go
out to coffee or coffee. We close
		
00:29:55 --> 00:29:57
			up with you right there in the
coffee shop. We all just recite a
		
00:29:57 --> 00:29:59
			scene in a moderate level voice
		
00:30:00 --> 00:30:03
			And you leave, you never have a
gathering in the evening unless
		
00:30:03 --> 00:30:07
			you do an exam with molk. Right?
Like they, they didn't even have a
		
00:30:07 --> 00:30:13
			concept of that, like that they
didn't consider this to be doing
		
00:30:13 --> 00:30:17
			out of here they just considered
that is what what you do for the
		
00:30:17 --> 00:30:22
			blessings. You we live off of
blessings we live off of, of
		
00:30:22 --> 00:30:27
			Allah's grace upon us. So that's
what you do. So, they were trained
		
00:30:28 --> 00:30:31
			to do that. So again at TIFF gear,
		
00:30:32 --> 00:30:35
			literal tiff key or recite a Quran
together and earth goddess
		
00:30:35 --> 00:30:40
			together is from the level of
wealth at Talim now requires now
		
00:30:40 --> 00:30:44
			those those internet Talim is of
different levels of course, right
		
00:30:44 --> 00:30:49
			we should all ascribe to be fuqaha
which means we know the rulings of
		
00:30:49 --> 00:30:53
			them which tehidy Memes then we
should we should seek to be much
		
00:30:53 --> 00:30:59
			fapy in the nebula Mufti fund
Noah's ill right which is a higher
		
00:30:59 --> 00:31:03
			level of a fucky he can give fat
to up by taking analogy from the
		
00:31:03 --> 00:31:06
			rulings of the method that's the
highest level we're gonna go to no
		
00:31:06 --> 00:31:09
			one will be which the head fitted
up and no one will be much
		
00:31:09 --> 00:31:10
			sediment luck
		
00:31:12 --> 00:31:13
			no one will be
		
00:31:16 --> 00:31:20
			I'm watching something really
hilarious on on all my screen now
		
00:31:20 --> 00:31:24
			I watch almost I can see what I
was doing. He is now
		
00:31:25 --> 00:31:31
			Yes, sir terms that are blocked
you can no longer say them in the
		
00:31:32 --> 00:31:38
			in the in the YouTube chat. And
increasingly, they're all Imran
		
00:31:38 --> 00:31:43
			Hussain related terms like Gog and
Magog. And now he's got all the de
		
00:31:43 --> 00:31:46
			variant spellings of Imran
Hussain. Listen, uh, Ron Hussein,
		
00:31:46 --> 00:31:49
			by the way, he was a family
friend. He used to come to visit
		
00:31:49 --> 00:31:52
			our house, you know that? Yeah, he
loved my dad loves him. Because he
		
00:31:52 --> 00:31:56
			was from the old days he was
preaching from the 90s. Right. And
		
00:31:56 --> 00:31:59
			he was part of the Tenzin Islami
right as a group called Tenzin
		
00:31:59 --> 00:32:04
			Muslim. I like him, Ron Hussein.
Alright, as a person. I respect
		
00:32:04 --> 00:32:07
			him. I was held him in esteem.
This theory, though, is
		
00:32:07 --> 00:32:11
			unacceptable. As I said before,
how could you say this about
		
00:32:11 --> 00:32:16
			someone that is in the community
said just because we're friends,
		
00:32:16 --> 00:32:19
			does not mean I can endorse the
harm that you're doing. I said
		
00:32:19 --> 00:32:21
			this many times in our
communities, there is an
		
00:32:21 --> 00:32:25
			innovation established, which is
that women now come to the burial.
		
00:32:25 --> 00:32:27
			They don't send out the edge.
		
00:32:28 --> 00:32:32
			They attend the burial, and they
put the dirt. This is my crew. And
		
00:32:32 --> 00:32:34
			in the humbly school haram.
		
00:32:36 --> 00:32:39
			The Prophet did not want this to
happen. So what is a woman says
		
00:32:39 --> 00:32:41
			they say, ah, could you say this?
The whole community does it.
		
00:32:41 --> 00:32:44
			That's great. I have a lot of
friends who do haram things. I
		
00:32:44 --> 00:32:47
			have mistakes too. Just because
you're my friend does not mean I
		
00:32:47 --> 00:32:50
			make your haram Hello. That's not
friendship, friendship is actually
		
00:32:51 --> 00:32:55
			tell you what's happening wrong in
a nice way. That's what friendship
		
00:32:55 --> 00:33:00
			is. What should happen at the very
the sisters, the women can come.
		
00:33:00 --> 00:33:04
			But they do not attend the
lowering of the casket and the
		
00:33:04 --> 00:33:07
			covering it with dirt so they can
come and wait at the edge. Right?
		
00:33:08 --> 00:33:13
			Once the burial the grave is down
the court, the casket is down and
		
00:33:13 --> 00:33:15
			it's covered, then they could come
and do regular visiting of the
		
00:33:15 --> 00:33:20
			grave. Right? Why is this the case
because the prophets I sent him
		
00:33:20 --> 00:33:24
			did not want them attending the
burial. Perhaps the Prophet felt
		
00:33:24 --> 00:33:28
			that is one of the things that
hardens the heart of a woman to
		
00:33:28 --> 00:33:31
			see that Allah knows best. But we
just listened and we obey. Right?
		
00:33:31 --> 00:33:32
			Whether or not you understand it.
		
00:33:35 --> 00:33:40
			Most muamalat Most have a law,
which is an obvious person a
		
00:33:40 --> 00:33:44
			purpose. Right? You can see the
purpose. And I think that that's
		
00:33:44 --> 00:33:47
			probably the purpose. The Prophet
did not want, for example, women
		
00:33:47 --> 00:33:52
			to be involved in judging against
be a judge judges because people
		
00:33:52 --> 00:33:55
			are harmed by judgments. So she
would have to live with the
		
00:33:55 --> 00:33:59
			concept and the idea that she
harmed a man or harmed a woman.
		
00:33:59 --> 00:34:03
			Right? And the Prophet did not
want that. Could they? Yes, they
		
00:34:03 --> 00:34:07
			can do it. But does he want that
effect upon them? And will it have
		
00:34:07 --> 00:34:13
			another cost? Yes, everything that
happens to us has a cost if we
		
00:34:13 --> 00:34:20
			three went to war, and ended up
witnessing arms being cut off and
		
00:34:20 --> 00:34:24
			ourselves cutting people's heads
off and arms and ourselves getting
		
00:34:24 --> 00:34:27
			shot and living through this,
aren't we to come back different
		
00:34:27 --> 00:34:31
			people? Right? We're going to come
back a little bit different in the
		
00:34:31 --> 00:34:35
			head. Look at World War One World
War Two. Right? What happens to
		
00:34:35 --> 00:34:36
			those people? So
		
00:34:37 --> 00:34:41
			it's not that women cannot do it.
But the prophet does not want that
		
00:34:41 --> 00:34:45
			effect upon women. Okay. He
doesn't want them affected that
		
00:34:45 --> 00:34:49
			way that they may become hard
hearted as a result of that or
		
00:34:49 --> 00:34:54
			tough then he didn't want this. So
any in any of it. Let's now
		
00:34:54 --> 00:34:58
			continue. We said there are three
levels what's the fourth level?
		
00:34:59 --> 00:34:59
			That's why
		
00:35:00 --> 00:35:05
			Well, we have, what Taleem the
fourth and the highest level, um,
		
00:35:05 --> 00:35:10
			would have been modeled for Nahan
Animoca. Okay, because that
		
00:35:10 --> 00:35:17
			requires a couple of things that
the others don't require requires
		
00:35:17 --> 00:35:22
			absolute knowledge that what is
being forbidden is Mudumalai
		
00:35:24 --> 00:35:28
			in the form of hubs, okay, maybe
not Majumdar, that is not the
		
00:35:28 --> 00:35:32
			right word, right. But it is the
dominant opinion in the form of
		
00:35:32 --> 00:35:32
			hubs.
		
00:35:34 --> 00:35:39
			Okay, so if I tell you that such
and such a food is haram to
		
00:35:39 --> 00:35:43
			consume, you have to you better
make sure it's haram in all four
		
00:35:43 --> 00:35:46
			methods. And all you have to look
for is the dominant opinion don't
		
00:35:46 --> 00:35:51
			have to look for that every single
Philippine but the dominant
		
00:35:51 --> 00:35:54
			opinion in the Hanafi medica chef
in somebody's school that this is
		
00:35:54 --> 00:35:56
			haram, then you can say is Hello.
Number two.
		
00:35:58 --> 00:36:04
			If you, you that person a moment
had dad says must have house no
		
00:36:04 --> 00:36:05
			see. So
		
00:36:06 --> 00:36:12
			he must be knowledgeable about how
to say things without causing more
		
00:36:12 --> 00:36:13
			harm than good.
		
00:36:14 --> 00:36:21
			So he has to have a political
element to him, where he knows
		
00:36:21 --> 00:36:26
			that I have to say this, but I
can't really stir the pot and make
		
00:36:26 --> 00:36:27
			a drama. Right.
		
00:36:29 --> 00:36:33
			And that is highly recommended for
him to have that attribute. Okay.
		
00:36:35 --> 00:36:37
			And it's in the reason I say
highly recommend is because
		
00:36:37 --> 00:36:41
			there's no line that says you have
it or you don't. But he has to
		
00:36:41 --> 00:36:45
			attempt to say it in a way that
does not cause more harm than
		
00:36:45 --> 00:36:49
			good. And that's why they didn't
like the common man for bidding
		
00:36:49 --> 00:36:53
			wrong. Not that he doesn't know.
But because of this aspect, the
		
00:36:53 --> 00:36:58
			common man who comes in on let's
say, I don't know, the Sultan or
		
00:36:58 --> 00:37:01
			something as a sultan, there is a
alcohol store over there, and
		
00:37:01 --> 00:37:05
			you're not doing anything about
it. Good. Well, the reason the
		
00:37:05 --> 00:37:06
			that it's
		
00:37:07 --> 00:37:10
			the ultimate didn't like that, is
because the common man doesn't
		
00:37:10 --> 00:37:15
			have the tact. And if all common
men started to speak, then you got
		
00:37:15 --> 00:37:20
			chaos. Right. And that's what
democracy is supposed to be like,
		
00:37:20 --> 00:37:21
			like chaotic.
		
00:37:22 --> 00:37:26
			So that's the four levels of
speech in Islam in the deen, those
		
00:37:26 --> 00:37:27
			are the four levels.
		
00:37:28 --> 00:37:30
			Okay, and
		
00:37:31 --> 00:37:38
			some of them have put a shed in
there. And it'll shed is really it
		
00:37:38 --> 00:37:39
			should be with Taleem.
		
00:37:40 --> 00:37:43
			It shed means to be a spiritual
guide to people, that's really
		
00:37:43 --> 00:37:48
			with Taleem, to the degree that
you can guide people along there a
		
00:37:48 --> 00:37:52
			bed, and they're drawing how to
draw near to Allah, it's really
		
00:37:52 --> 00:37:57
			part of Taleem. Right, then you
can do that. We also requires in
		
00:37:57 --> 00:37:59
			all this requires, yes.
		
00:38:00 --> 00:38:01
			prerequisite for
		
00:38:05 --> 00:38:06
			trying to convey the speech before
		
00:38:11 --> 00:38:15
			do we need to do you don't need to
do Talim for the Rhodia. To din.
		
00:38:16 --> 00:38:19
			If something is known in religion,
by necessity, you don't have to
		
00:38:19 --> 00:38:20
			educate, it's assumed.
		
00:38:21 --> 00:38:24
			It's assumed that every Muslim
knows you're not every adult
		
00:38:24 --> 00:38:27
			Muslim knows you're not allowed to
sell alcohol, even children, they
		
00:38:27 --> 00:38:30
			will know that you're not allowed
to be involved in alcohol at all.
		
00:38:31 --> 00:38:31
			Yeah.
		
00:38:33 --> 00:38:37
			Also, that which is done in public
may be encoded in public may be
		
00:38:37 --> 00:38:38
			negated in public.
		
00:38:39 --> 00:38:43
			So that's what that but that is
also part of the attack. It may be
		
00:38:43 --> 00:38:49
			does not mean it should be. So for
example, if a if a, a, a king is
		
00:38:49 --> 00:38:54
			rat rash, let's say a Sultan or a
governor, or a dictator, he's
		
00:38:54 --> 00:38:59
			rash. And if you trigger him,
innocent people die.
		
00:39:01 --> 00:39:06
			You have to consider that. So
therefore, the the scholars may
		
00:39:07 --> 00:39:08
			not publicly
		
00:39:10 --> 00:39:14
			aggress upon the Sultan, or
publicly embarrassed this holds on
		
00:39:14 --> 00:39:18
			knowing that he's not right in the
head. He's going to get rash, he's
		
00:39:18 --> 00:39:21
			going to put a bunch of people in
jail. So how does that benefit
		
00:39:21 --> 00:39:25
			anyone? And this is why, when the
common folk
		
00:39:26 --> 00:39:29
			take on command and grant
forbidding wrong, what they end up
		
00:39:29 --> 00:39:34
			doing is instigating and
triggering these dictators, and
		
00:39:34 --> 00:39:38
			far worse things end up happening.
So the scholars were right, right.
		
00:39:39 --> 00:39:41
			He was all scholars, you didn't do
anything. Yeah, sometimes you
		
00:39:41 --> 00:39:46
			can't you try to in a light way.
That's all you can do. Because
		
00:39:46 --> 00:39:48
			you're not dealing with a normal
person. You're dealing with
		
00:39:48 --> 00:39:53
			someone who's messed up in the
head, who is who has no scruples.
		
00:39:53 --> 00:39:56
			So the scholar may just be calming
him down, right? Just at least
		
00:39:57 --> 00:40:00
			decrease it. Let's make you at
least not be
		
00:40:00 --> 00:40:04
			Katherine at least right? So the
scholars, oftentimes I see them as
		
00:40:04 --> 00:40:09
			they see two harms. They don't see
him changing, they see two harms.
		
00:40:09 --> 00:40:10
			Right?
		
00:40:11 --> 00:40:15
			If you trigger this guy 50 People
are going to be thrown in jail on
		
00:40:15 --> 00:40:15
			the spot.
		
00:40:16 --> 00:40:19
			And what does that do? That means
50 families know, they don't have
		
00:40:19 --> 00:40:21
			a debt anymore, right?
		
00:40:22 --> 00:40:27
			How's that benefiting anybody? Or
we know, they have knowledge that
		
00:40:27 --> 00:40:27
			this guy,
		
00:40:28 --> 00:40:31
			you come against him, he'll shut
down all of Islam.
		
00:40:32 --> 00:40:36
			All the dean will be shut down.
praying in mosques, go to jail
		
00:40:37 --> 00:40:39
			is not what we're seeing right
now. Right.
		
00:40:40 --> 00:40:45
			Whereas a lot of those, it's not
that it appears that they're
		
00:40:45 --> 00:40:49
			accepting his oppression. What
they should not do is accept his
		
00:40:49 --> 00:40:52
			money they should not do is praise
him
		
00:40:53 --> 00:40:57
			that you don't have to praise.
Now, it's gotten to the point that
		
00:40:57 --> 00:40:58
			not praising the king enough is
		
00:40:59 --> 00:41:03
			illegal. It's a crime. There are
people who have been imprisoned in
		
00:41:03 --> 00:41:07
			certain countries, the charge is
not enough praise of the cake.
		
00:41:07 --> 00:41:09
			Like it's gotten to that point. At
that point. I think you pack up
		
00:41:09 --> 00:41:13
			your bags and you try to leave
right or you become a tour guide
		
00:41:13 --> 00:41:15
			or you become something else right
		
00:41:16 --> 00:41:16
			at that point.
		
00:41:18 --> 00:41:18
			But
		
00:41:20 --> 00:41:25
			in most cases, the scholar can
avoid blame being blameworthy in
		
00:41:25 --> 00:41:28
			the shitty up by not taking his
money not praising him not being
		
00:41:28 --> 00:41:33
			his cheerleader. That's enough
right at the least that
		
00:41:38 --> 00:41:41
			college Yeah, but even some of the
contour Salima Nabi SallAllahu
		
00:41:41 --> 00:41:46
			Sallam for kind of Salah to
Kirsten Wahaca to Costa. I was
		
00:41:46 --> 00:41:48
			with the Prophet peace be upon him
praying with the Prophet peace be
		
00:41:48 --> 00:41:52
			upon him his Salah was was
deliberate. His split was
		
00:41:52 --> 00:41:56
			deliberate meaning short and
deliberate to the point at which
		
00:41:56 --> 00:42:00
			to further turn 50 salata Juma,
the hotpot is a forest of GMO
		
00:42:00 --> 00:42:04
			vegetable and Jacoba called Amen
hot potato and he must end and
		
00:42:04 --> 00:42:08
			give to hookless standing walk
Hello Morocco Allah He is mahatva
		
00:42:08 --> 00:42:12
			the least of what a hookah is, is
an yammered Allah where you
		
00:42:12 --> 00:42:14
			suddenly Allah Nabi sallallahu
alayhi salam will you see but
		
00:42:14 --> 00:42:21
			Taqwa had the fella heavy fella
that fell Thalassa to fall don't
		
00:42:21 --> 00:42:24
			fill hookbait tiny Jimmy and in
both what was the least of what he
		
00:42:24 --> 00:42:28
			does is say 100 love makes a lot
on the Prophet and remind everyone
		
00:42:28 --> 00:42:30
			to have Taqwa is the chef a school
here.
		
00:42:32 --> 00:42:36
			Where'd you go? And yeah, Cara
Phil Gula is a terminal Quran and
		
00:42:36 --> 00:42:39
			the first one he must recite an
idea of the Quran. So the four
		
00:42:39 --> 00:42:43
			things in the first one where the
meaning of it says Nia and the
		
00:42:43 --> 00:42:46
			second hook but at least he must
make dua for the believers so
		
00:42:46 --> 00:42:51
			forth things in the first four
things in the second clip but then
		
00:42:51 --> 00:42:52
			three of them being the same
overlapping
		
00:42:55 --> 00:42:59
			fellow Tatacoa had the 10 Min had
the hill comes later said Who
		
00:43:00 --> 00:43:04
			Giamatti who I understand very so
this is the chef a school here
		
00:43:04 --> 00:43:09
			because he Mamod bekam he was a
chef very well. If he misses any
		
00:43:09 --> 00:43:12
			of these five the hotbeds involved
with the hubba Abu Hanifa Radi
		
00:43:12 --> 00:43:17
			Allahu ALA and no lo at the bid
has to be written out to me that
		
00:43:17 --> 00:43:20
			an OTA could be written about
honey if I said just one test to
		
00:43:20 --> 00:43:23
			be or tomato it's like beer is
enough. Well cut through Leia
		
00:43:23 --> 00:43:28
			qawwali is more or more on
Barracuda but chef has responded
		
00:43:28 --> 00:43:32
			and said set getting up and saying
Subhanallah no one consider this a
		
00:43:32 --> 00:43:36
			football. So chef a dessert chef
he disagreed with that. A banana
		
00:43:36 --> 00:43:41
			Imam Abu Ali Al Hussein Abu
Mohammed makadi with his chain of
		
00:43:41 --> 00:43:44
			transmission Okay, all the way
down.
		
00:43:47 --> 00:43:51
			And no Marwan stickler for Abba
hora, el Medina Marwan al Hakim
		
00:43:51 --> 00:43:53
			when he became Khalifa, he put
		
00:43:55 --> 00:43:59
			Abu Hurayrah as the lead the ruler
of Medina for Salah V him Abu
		
00:43:59 --> 00:44:04
			Hurayrah al Juma he prayed Juma
with the people falcata Surah Al
		
00:44:04 --> 00:44:08
			Juma for Rakata Lulu and the first
raka he recited SUTA to the
		
00:44:08 --> 00:44:11
			drummer. And then the second
either Jack and when I feel cool,
		
00:44:11 --> 00:44:15
			and so that's when I feel good for
Karla Obaidullah fella mon sarafa
		
00:44:15 --> 00:44:20
			mushy to Isla Jambi for call Tula
who, when I went when he finished
		
00:44:21 --> 00:44:24
			I went next to him and I said look
at Karachi Surah tiny similar to
		
00:44:24 --> 00:44:27
			Ali you've never thought of the
Accra will be him after Salah for
		
00:44:27 --> 00:44:30
			color Samaritan the vehicle will
be Hema, he said you have recited
		
00:44:31 --> 00:44:34
			what you recited I heard say
naughty reciting that Joma in the
		
00:44:34 --> 00:44:38
			first Aloka when ethical in the
second Raka and then Abu Hooda
		
00:44:38 --> 00:44:41
			said and I heard the prophets I
said and recite it so those are
		
00:44:41 --> 00:44:45
			sunnah to write to recite in JAMA
so let's and when I feel goon
		
00:44:46 --> 00:44:48
			in the second Raka and sunnah to
German the first sucker
		
00:44:50 --> 00:44:50
			okay and
		
00:44:52 --> 00:44:57
			and Norma and hypnosis she was
asked Mother kaneka obese
		
00:44:57 --> 00:44:59
			Rasulullah Salallahu Salam Yama
Jamar
		
00:45:00 --> 00:45:03
			Other essential Joomla what would
the Prophet peace be upon him
		
00:45:03 --> 00:45:04
			right recite
		
00:45:05 --> 00:45:10
			in Joomla for kala Kanika OB
attack hadith of Asha history's to
		
00:45:10 --> 00:45:13
			recite suited to Joomla and then
suited sort of Asha
		
00:45:15 --> 00:45:19
			and then a set him I know I don't
know man a bit of a shear
		
00:45:21 --> 00:45:24
			Carla can interviews all alone
isn't macrophylla either any Phil
		
00:45:24 --> 00:45:29
			Jamar waffle drummer sub well
attacker and the profit in aid and
		
00:45:29 --> 00:45:32
			enjoy my Easter site sub basement
of because Allah and * attack
		
00:45:32 --> 00:45:36
			Hadith Russia would have been much
Timofey Yeoman wa hidden fakra
		
00:45:36 --> 00:45:41
			will be Hema Walid and if it was
Jama and aid was one on the same
		
00:45:41 --> 00:45:45
			day he would recite them both in
both when he Joseph Giamatti comes
		
00:45:45 --> 00:45:48
			to shoot comes to shoot. I'll walk
to
		
00:45:50 --> 00:45:54
			Oahu although Roma * SMC
Isla de hodi Walk to Lhasa in the
		
00:45:54 --> 00:45:58
			chef a school drama is from the
Zoa there's a well the horror is
		
00:45:58 --> 00:46:02
			in the world which is the sun is
at the top of the horizon and then
		
00:46:02 --> 00:46:04
			moves just slightly over that as a
word.
		
00:46:05 --> 00:46:09
			So though it is not in when the
sun is directly up, it's slightly
		
00:46:09 --> 00:46:12
			after that, that's the hood and
then tossed but in the Maliki
		
00:46:12 --> 00:46:15
			school it's the it's the Well Tim
McGraw the horse McGraw
		
00:46:17 --> 00:46:17
			Good.
		
00:46:20 --> 00:46:23
			Well added there's a certain
number that is required.
		
00:46:24 --> 00:46:27
			I think he's going to tell us here
in what the shefa ESA but the
		
00:46:27 --> 00:46:32
			medic you have 12 Okay. Well Imam
there must be an imam there must
		
00:46:32 --> 00:46:36
			be a cookbook and there must be a
location of it comma, okay. So
		
00:46:36 --> 00:46:39
			every month hub will have
something different on this. The
		
00:46:39 --> 00:46:44
			Maliki school it must be an a
masjid. Okay in the chef a school
		
00:46:44 --> 00:46:48
			they do not have that requirement
that it has to be a masjid. Shafi
		
00:46:48 --> 00:46:50
			school in general has the least.
		
00:46:52 --> 00:46:56
			Requirements for drama. That's why
most dramas in the United States
		
00:46:56 --> 00:46:57
			would be valid in the SE school.
		
00:46:59 --> 00:47:04
			fucka Sergio minha the hill Hamsa
he Ijebu a new Salou her Laura, if
		
00:47:04 --> 00:47:08
			one of these are missed, then they
pray the whole what I usually
		
00:47:08 --> 00:47:13
			Nemanja me mommy and daddy are a
lot better. Kublai HTML added he
		
00:47:13 --> 00:47:17
			cannot begin the clip but before
the requisite numbers there was a
		
00:47:17 --> 00:47:23
			dual Arbaeen industry very. They
have to be 40 with a chef a good
		
00:47:24 --> 00:47:28
			fella which demo will call Wakata
Bobby him thumb and photo club
		
00:47:28 --> 00:47:33
			bluffed into his solidarity. I
won't go in Takada and tacos up
		
00:47:33 --> 00:47:36
			where Edelman allegedly Lao Zhu
Zhu and you saw Libby imagem
		
00:47:36 --> 00:47:42
			behavioral drama so if they have
40 Let's say and and I guess
		
00:47:42 --> 00:47:46
			that's separate from the map 40
separate from the map. He didn't
		
00:47:46 --> 00:47:51
			say here but I'm assuming that and
then to get up and leave or one
		
00:47:51 --> 00:47:52
			gets up and leave now the numbers
39
		
00:47:55 --> 00:47:57
			though they pray though, they
don't break them.
		
00:47:59 --> 00:48:02
			But you salute the her. Well Oh,
that's a hobby him. So a solid
		
00:48:02 --> 00:48:07
			thumb and photo for our Sahil
Aquarela sheffey and the coil
		
00:48:07 --> 00:48:12
			Arbaeen are certainly the UK is if
one of them leaves the sulla in
		
00:48:12 --> 00:48:15
			the middle of the Scylla. So they
we went now down to 39
		
00:48:16 --> 00:48:18
			Invalid prey the hood
		
00:48:19 --> 00:48:20
			come and be
		
00:48:22 --> 00:48:28
			Bekaa will walk the charlatan Illa
de Sala. So they they must these
		
00:48:28 --> 00:48:32
			preconditions in the Shafi school
are up to the end of the Salah.
		
00:48:32 --> 00:48:36
			Okay, including the time so if you
are in the Tisha hood and also
		
00:48:36 --> 00:48:38
			goes off you missed it, you didn't
fulfill
		
00:48:42 --> 00:48:47
			following Takizawa I don't mean
home cobbler and you Salim Al Imam
		
00:48:47 --> 00:48:54
			Jawad al de Pinna and you SaLuSa
we're fee here Kowloon Kuru an in
		
00:48:54 --> 00:48:59
			Berkeley now who if nanny at the
Majima he just gives another
		
00:48:59 --> 00:49:03
			opinion that says know that. It's
just what you begin the Salah with
		
00:49:03 --> 00:49:06
			not what you end with. Well, Kayla
in Berkeley, Mara who were hidden
		
00:49:06 --> 00:49:12
			attend Maha Juma when the Moosonee
is I'm fond du bois de ma Salah Al
		
00:49:12 --> 00:49:16
			Imam will be him I attend a demo
hijama we're in Berkeley, Iowa.
		
00:49:17 --> 00:49:21
			The whole thing can have rocketed
with atom herba if the Imam find
		
00:49:21 --> 00:49:24
			yourself all by himself in the
middle of the Salah he makes it
		
00:49:24 --> 00:49:24
			for
		
00:49:25 --> 00:49:29
			Okay, if that's the case in the
first raka in the first raka he
		
00:49:29 --> 00:49:35
			ends up as praying by himself. He
prays for a ruckus
		
00:49:37 --> 00:49:41
			will be a cold call to Abu Hanifa
Falada de la the stereo to who can
		
00:49:41 --> 00:49:46
			miss booty either raka mal mme
raka terminal Giamatti VEDA
		
00:49:46 --> 00:49:50
			ceremony memo Tama Gemma, Finn
other acha acha la mera America
		
00:49:50 --> 00:49:54
			Jim Harbaugh and then he says cool
Matt in the locker room and allow
		
00:49:54 --> 00:49:58
			him at the job to say which one is
with Allah is better than trade
		
00:49:59 --> 00:49:59
			and play
		
00:50:00 --> 00:50:02
			Think play play and trade because
you know the play and trade are
		
00:50:02 --> 00:50:07
			very linked. Allah we want to draw
whereas to Georgia has a very
		
00:50:07 --> 00:50:09
			different ruling than lehle But
why is lehle liking what to
		
00:50:09 --> 00:50:13
			Georgia because at a certain point
business becomes entertainment.
		
00:50:13 --> 00:50:17
			It's just done for for the sake of
it because you love it just
		
00:50:17 --> 00:50:20
			because you like making money all
these things. So Allah we want to
		
00:50:20 --> 00:50:23
			draw insofar as it's taken away
you away from the team, they're
		
00:50:23 --> 00:50:24
			all the same. Okay?
		
00:50:26 --> 00:50:29
			Well lo Clara rasa clean, Allah is
the best one to give you this.
		
00:50:30 --> 00:50:35
			This is why a person should you
can never sacrifice your deen for
		
00:50:35 --> 00:50:37
			the sake of anything because
whereas which whatever you want
		
00:50:38 --> 00:50:40
			the one who can give it to you as
Allah, that's the Tawheed
		
00:50:40 --> 00:50:45
			whatsoever you want the one that
can give it to you, as Allah. If
		
00:50:45 --> 00:50:49
			you move away from that you're
gonna get messed up. Okay, so you
		
00:50:49 --> 00:50:52
			can never forget, essentially, you
can never forget the true power.
		
00:50:52 --> 00:50:56
			Once you forget the true power you
get messed up. All right, never
		
00:50:56 --> 00:50:58
			forget the true power of all
things.
		
00:51:00 --> 00:51:02
			You know when they say in our
community, mashallah a lot of the
		
00:51:02 --> 00:51:04
			youth are really upright in our
community.
		
00:51:05 --> 00:51:09
			And they attend the vicar
gatherings right? And that vicar
		
00:51:09 --> 00:51:13
			softens their heart. Now, some
people they attend everything
		
00:51:13 --> 00:51:14
			except that because they don't
believe in it.
		
00:51:15 --> 00:51:18
			So they say things like this the
best community wonderful people
		
00:51:18 --> 00:51:21
			except that they have this decree
but you don't realize that that's
		
00:51:21 --> 00:51:25
			what softening the hearts that's
what's making people love him and
		
00:51:25 --> 00:51:28
			loved him. Right You can't just
remove that. That's the mistake
		
00:51:28 --> 00:51:29
			that they're making
		
00:51:36 --> 00:51:41
			next order that we're going to do
next week, is sudo apt es SFX and
		
00:51:41 --> 00:51:44
			we will begin there insha Allah
		
00:51:45 --> 00:51:51
			sudo apt a SFX begin that next
week. Let's quickly second fin
		
00:51:54 --> 00:51:57
			so I could leave my mark. Sorta to
suffer.
		
00:52:00 --> 00:52:07
			Okay, put my mark put my bookmark
and let's get alarm roussy
		
00:52:09 --> 00:52:12
			When and I was I took it home and
I'm Lucia took it home.
		
00:52:14 --> 00:52:16
			Shooter Jamala sick maybe it's
here
		
00:52:17 --> 00:52:20
			today but that's I love this book.
		
00:52:22 --> 00:52:24
			All of fic in charts
		
00:52:27 --> 00:52:30
			Okay, let's go to salata Juma and
read the Maliki
		
00:52:31 --> 00:52:33
			conditions
		
00:52:35 --> 00:52:40
			what is it based on? I'll try I'll
look it's probably Yeah, they I'm
		
00:52:40 --> 00:52:42
			sure. Can you see if it's written
with texts based on
		
00:52:47 --> 00:52:48
			shooter Juma?
		
00:52:49 --> 00:52:53
			sootel, would you and salute. All
preconditions are divided into two
		
00:52:53 --> 00:52:56
			types preconditions of obligation
preconditions of validity,
		
00:52:56 --> 00:52:59
			precondition of obligation means
when is obligatory upon you.
		
00:52:59 --> 00:53:02
			precondition of validity is what
you have to do to make sure it's
		
00:53:02 --> 00:53:06
			valid. Surety will job as Lakota
maleness and Hurriya freedom of
		
00:53:06 --> 00:53:10
			karma that you're our resident
accord mineral Gemma nearness to
		
00:53:10 --> 00:53:14
			the mosque alright As salam o
minute Allah and Muskoka and that
		
00:53:14 --> 00:53:18
			you don't have any of the valid
excuses. Sickness is a valid
		
00:53:18 --> 00:53:23
			excuse. Having to attend to
somebody sick is a valid excuse.
		
00:53:23 --> 00:53:31
			Surely just algebra and they are
12 men besides the Imam, okay, and
		
00:53:31 --> 00:53:33
			it's the bong, okay,
		
00:53:34 --> 00:53:39
			that you are settled there, you're
not planning
		
00:53:40 --> 00:53:43
			to leave. Like your x, there's a
difference between a comma and as
		
00:53:43 --> 00:53:44
			Teton.
		
00:53:45 --> 00:53:48
			A comma is that you're not a
traveler anymore. You're outside
		
00:53:48 --> 00:53:52
			the 20 prayers that make you a
traveler. But St Athan means
		
00:53:52 --> 00:53:55
			you're actually permanently there.
This is your home. You're not
		
00:53:55 --> 00:53:59
			there for a quick job. You're not
there. You know, just to do
		
00:53:59 --> 00:54:02
			something real quick and leave
even something that could be two,
		
00:54:02 --> 00:54:06
			three months. It's not like a town
that the company just put together
		
00:54:06 --> 00:54:09
			so you could build train tracks,
like as they used to do in the
		
00:54:09 --> 00:54:14
			past that's steep on Aliquippa 10
to Corpus and mmm Hakim the Imam
		
00:54:14 --> 00:54:18
			all by the way, all of the Imam
and the 12
		
00:54:19 --> 00:54:22
			must be people who were who Juma
is obligatory upon
		
00:54:24 --> 00:54:26
			and it has to be an agenda
		
00:54:34 --> 00:54:35
			this book
		
00:54:48 --> 00:54:49
			this is who summarized
		
00:54:53 --> 00:54:56
			um Rusi is yes, but this book of
charts is different
		
00:54:58 --> 00:54:59
			schleusen mm
		
00:55:00 --> 00:55:06
			To the Imam he has to be a male he
has to have reachable he is has to
		
00:55:06 --> 00:55:11
			be able to fulfill the Archon
eliaquim Which Ahmed Muhammad had
		
00:55:11 --> 00:55:15
			not a purposely be off of wudu he
has to have sound intellect he has
		
00:55:15 --> 00:55:18
			to be a Muslim and move him out to
Saudi Arabia. So that he is have
		
00:55:18 --> 00:55:23
			knowledge of what makes this Allah
valid and he cannot be a moon
		
00:55:24 --> 00:55:26
			Okay, so the imam in the Maliki
school the khateeb has to lead the
		
00:55:26 --> 00:55:28
			prayer in the medical school
		
00:55:33 --> 00:55:37
			what is permissible for the karate
he can be blind got
		
00:55:38 --> 00:55:41
			he can he can be handicapped
		
00:55:45 --> 00:55:47
			he eliminated Lisp is acceptable.
		
00:55:48 --> 00:55:52
			You can be different in method
more colorful Foroohar
		
00:56:00 --> 00:56:02
			when do you have to intend to be
an imam
		
00:56:03 --> 00:56:07
			only for for testcases Juma Cove
Gemma and is the cliff
		
00:56:11 --> 00:56:15
			so for example, I also saw
somewhere that he didn't too but
		
00:56:15 --> 00:56:18
			for example, if I'm praying Muslim
by myself, anyone could just join
		
00:56:18 --> 00:56:22
			me I don't have to intend to be
the Imam. But for Juma I have to
		
00:56:22 --> 00:56:23
			intend to be the Imam
		
00:56:24 --> 00:56:25
			okay.
		
00:56:27 --> 00:56:29
			So he doesn't that's all he gives
you.
		
00:56:30 --> 00:56:32
			It's a good quick reference.
		
00:56:33 --> 00:56:38
			It's so easy to learn that way.
Yeah. Yeah, I love this book.
		
00:56:39 --> 00:56:42
			Sticks it's 222 it's time
		
00:56:45 --> 00:56:46
			to go to your q&a
		
00:56:58 --> 00:56:59
			what we got on Instagram
		
00:57:06 --> 00:57:10
			we would like to you know that
viewership of the stream always
		
00:57:10 --> 00:57:12
			goes down when we talk a lot of
fifth
		
00:57:13 --> 00:57:16
			or the details of Tafseer but
doesn't make a difference. It's
		
00:57:16 --> 00:57:19
			about what's needed we're not here
entertaining just for the sake of
		
00:57:19 --> 00:57:22
			it what's beneficial what's needed
that's what's important. Right?
		
00:57:24 --> 00:57:27
			Does best one is to either be
McLuhan Salah also include the
		
00:57:27 --> 00:57:28
			first verse of Fatiha
		
00:57:30 --> 00:57:33
			because best Bismillah R Rahman
Rahim in the medical school is not
		
00:57:33 --> 00:57:39
			deemed a verse of fecha it's not
there's only one Bismillah R
		
00:57:39 --> 00:57:42
			Rahman Rahim and that is in the
verse regarding Sidney Suleyman
		
00:57:43 --> 00:57:45
			when home and Soloman, no no
Bismillah R Rahman r Rahim.
		
00:57:49 --> 00:57:51
			In the case of
		
00:57:54 --> 00:57:58
			the sutras Bismillah R Rahman
Rahim is just a separator between
		
00:57:58 --> 00:57:59
			the sutras
		
00:58:00 --> 00:58:03
			by the way, so you can read me the
Instagram because I can't get into
		
00:58:03 --> 00:58:08
			Instagram anymore. I don't manage
my accounts anymore. And I just do
		
00:58:08 --> 00:58:11
			like modestly researched articles
and essays and put them up
		
00:58:11 --> 00:58:17
			whenever the time is right. But so
if you are sending messages to me
		
00:58:17 --> 00:58:19
			on Facebook or on Instagram,
		
00:58:21 --> 00:58:25
			a problem not seeing them. So send
me an email instead. How often do
		
00:58:25 --> 00:58:29
			you live stream is a question from
Instagram Monday through Thursday,
		
00:58:29 --> 00:58:34
			one o'clock to three o'clock pm
Eastern Standard Time. Because we
		
00:58:34 --> 00:58:37
			are here in the state of New
Jersey, near United States.
		
00:58:40 --> 00:58:45
			Sign up for arc view, arc view dot
orgy so you can get educated on
		
00:58:45 --> 00:58:48
			the basics of your deen and
support the live stream by going
		
00:58:48 --> 00:58:53
			to patreon.com/safina society.
		
00:58:54 --> 00:58:58
			Hill millas says if you have
Muslim Prime Minister who is gay
		
00:58:58 --> 00:59:02
			but still keep or preserve the aim
of Islam, the automa of the
		
00:59:02 --> 00:59:05
			madrasa at his country, do we have
		
00:59:06 --> 00:59:12
			to obey Him? If not, can we rebel
against him and establish against
		
00:59:12 --> 00:59:12
			him
		
00:59:13 --> 00:59:19
			and establish the Sharia, you will
follow your ruler provided that he
		
00:59:19 --> 00:59:25
			does not leave Islam. So once a
ruler leaves Islam,
		
00:59:26 --> 00:59:26
			okay.
		
00:59:29 --> 00:59:35
			At that point, the obedience to
Him is no longer valid. And that
		
00:59:35 --> 00:59:39
			doesn't mean that we should go off
for a revolution because that may
		
00:59:39 --> 00:59:40
			lead to more harm than good.
		
00:59:42 --> 00:59:46
			If the sheath says Can I get your
the all the videos? Yes, if you go
		
00:59:46 --> 00:59:50
			to YouTube, YouTube, you hit
livestream. You're hit live.
		
00:59:51 --> 00:59:54
			You're gonna see videos,
playlists, live hit live. You see
		
00:59:54 --> 00:59:59
			all the past ones. Also you go to
Apple Google Play. They're all
		
00:59:59 --> 00:59:59
			there.
		
01:00:00 --> 01:00:03
			Spotify. They're all there can you
check if the Spotify is updated?
		
01:00:07 --> 01:00:12
			It's not updated Google podcasts a
very nice one. Oh, Google podcasts
		
01:00:12 --> 01:00:13
			is different than Google Play.
		
01:00:15 --> 01:00:18
			Alright, check if Spotify is
updated. If we recited a where it
		
01:00:18 --> 01:00:19
			says Mahim
		
01:00:21 --> 01:00:25
			who is a veteran viewer and
commenter on the live stream?
		
01:00:26 --> 01:00:29
			If we decided to win it last year,
that really helped us with
		
01:00:29 --> 01:00:32
			something powerful and achieve the
intended goal. Can we repeat it
		
01:00:32 --> 01:00:33
			again? Yes, you can.
		
01:00:35 --> 01:00:40
			Google Panda, how did boosted up
become Shia, pure Persia became
		
01:00:40 --> 01:00:46
			Shia. muestra it became Shia. I
think I thought
		
01:00:50 --> 01:00:54
			whatever. Let's just say Persian,
right? BUSTA is not Persia,
		
01:00:54 --> 01:01:00
			bastardizing, Iraq. And Busara is
the name for the castles of Syria.
		
01:01:01 --> 01:01:04
			But Persia is what became Shia and
that's because around
		
01:01:05 --> 01:01:11
			the 1600s or so, one of the
princes who was from a Sunni
		
01:01:11 --> 01:01:18
			family basically got enraptured by
a charismatic shear you preacher.
		
01:01:19 --> 01:01:24
			Well, when his dad died, that
Prince became the kink. And he
		
01:01:24 --> 01:01:28
			basically forced we never talk
about the Sunni genocide because
		
01:01:28 --> 01:01:31
			Muslims are not taught to be
whiners, but that's exactly what
		
01:01:31 --> 01:01:36
			happened. They did a Sunday
genocide, killed, loads of Sunnis
		
01:01:36 --> 01:01:38
			and Imams, and she you but we're
not whiners. That's why we're not
		
01:01:38 --> 01:01:39
			talking about
		
01:01:41 --> 01:01:43
			the Sunni Shia
		
01:01:44 --> 01:01:47
			genocide. We don't we don't go
about whining. We say, hey, we
		
01:01:47 --> 01:01:50
			lost it. You lost it. What do you
think your enemy is going to do to
		
01:01:50 --> 01:01:54
			you? Be nice. We don't expect our
enemy to be nice to us.
		
01:01:56 --> 01:02:00
			Luca panda is another veteran. No
doubt about that.
		
01:02:01 --> 01:02:04
			Could he Joseph says along the
same lines when we do the color
		
01:02:04 --> 01:02:07
			such as the four poles should we
recite decimal at a resort or if
		
01:02:07 --> 01:02:12
			you want, if you pause, a short
pause of one less than a breath,
		
01:02:12 --> 01:02:14
			you can just continue that I get
it right
		
01:02:16 --> 01:02:18
			right at the end of the sutra and
the beginning of the next sutra
		
01:02:20 --> 01:02:25
			depends on that aware. So a pause
is sufficient. But you may say the
		
01:02:25 --> 01:02:29
			best Mullah to what you may not
say is the end of the sutra and in
		
01:02:29 --> 01:02:33
			the same breath say Bismillah R
Rahman Rahim, then pause, then
		
01:02:33 --> 01:02:36
			recite the next student. That's
what you cannot say what you can
		
01:02:36 --> 01:02:41
			do is stop. say Bismillah R Rahman
Rahim. Stop again, recite the
		
01:02:41 --> 01:02:45
			same. Recite the next Surah or
stop,
		
01:02:46 --> 01:02:49
			pause, recite Bismillah R Rahman
Rahim and the next surah in the
		
01:02:49 --> 01:02:54
			same breath, or simply pause
between the two without any
		
01:02:54 --> 01:02:57
			Bismillah R Rahman right. That's
your three options.
		
01:02:58 --> 01:02:59
			Correct.
		
01:03:00 --> 01:03:05
			Without taking your breath when
you pause, all mathematic says as
		
01:03:05 --> 01:03:08
			part of our cue basic is there an
opportunity to directly message
		
01:03:08 --> 01:03:10
			teachers or office hours? Yes.
		
01:03:11 --> 01:03:12
			Here's how it works.
		
01:03:13 --> 01:03:15
			Each subject matter has its own
chat.
		
01:03:17 --> 01:03:20
			Why? Because in the beginning,
there was one arfi WhatsApp chat
		
01:03:20 --> 01:03:24
			with announcements and q&a. That's
when we had like 40 students. But
		
01:03:24 --> 01:03:27
			now we have 700 students
hamdulillah
		
01:03:29 --> 01:03:32
			each subject matter has its own
chat and the teachers of that
		
01:03:32 --> 01:03:34
			subject matter are there in the
chat. So for example, Medic you
		
01:03:34 --> 01:03:36
			FIP how don't and I are in the
chat.
		
01:03:37 --> 01:03:42
			Okay, AlQaeda Murad is in the chat
Shrek was Sam was in the chat.
		
01:03:43 --> 01:03:47
			So on and so forth. So each
subject matter has its own
		
01:03:47 --> 01:03:51
			WhatsApp chat. And that's where
you talk to your teachers. Okay.
		
01:03:54 --> 01:03:58
			We should really we should create
an F we should create an FAQ we
		
01:03:58 --> 01:03:58
			should
		
01:04:00 --> 01:04:01
			yeah, that will be great.
		
01:04:04 --> 01:04:07
			We get a lot of repetitive
questions on those chats also on
		
01:04:07 --> 01:04:11
			the stream, which I'm never
worried about repeating myself but
		
01:04:11 --> 01:04:14
			for the sake of efficiency will be
good to have an FAQ clips like
		
01:04:14 --> 01:04:17
			clips from the work on the good
		
01:04:19 --> 01:04:20
			yeah.
		
01:04:24 --> 01:04:24
			Nice.
		
01:04:28 --> 01:04:30
			Abdullah had you says what
evidence does the Maliki method be
		
01:04:30 --> 01:04:33
			used to say that there is a bit of
time between the end of one salah
		
01:04:33 --> 01:04:36
			and the beginning time of the next
one.
		
01:04:38 --> 01:04:42
			That's mainly a discussion that
occurs between the head and us
		
01:04:42 --> 01:04:44
			more so than anything else.
		
01:04:46 --> 01:04:51
			Ma'am is bringing up a subject
that we are addressing soon, not
		
01:04:51 --> 01:04:52
			right away in this fall.
		
01:04:53 --> 01:04:59
			We may be for the spring semester
that we will have a whole track
		
01:05:01 --> 01:05:04
			USA times and a whole nother
subtract UK times.
		
01:05:05 --> 01:05:11
			Because UK is a big audience that
we have, right. And so we're
		
01:05:11 --> 01:05:15
			actually, that's one of the plans.
But that's not going to be this
		
01:05:15 --> 01:05:19
			fall. This fall, we're breaking it
up into the four tracks, kids
		
01:05:19 --> 01:05:23
			Arabic basic and plus. And then in
the spring, that's where we're
		
01:05:23 --> 01:05:28
			going to actually have a whole UK
team and a whole US team. So that
		
01:05:28 --> 01:05:32
			the UK players can attend at at
their time, which is usually
		
01:05:32 --> 01:05:39
			evenings. And that would be for us
here, like one or 2pm. So then us
		
01:05:39 --> 01:05:42
			the US students will have their
classes at seven o'clock, and the
		
01:05:42 --> 01:05:44
			UK is will have their classes at
seven o'clock.
		
01:05:49 --> 01:05:52
			luminaire says command and grading
for bidding wrong as mentioned
		
01:05:52 --> 01:05:55
			quite a lot in the Quran. I've
thought the shyness we have in
		
01:05:55 --> 01:05:58
			confronting others about the
wrongs was blameworthy.
		
01:06:01 --> 01:06:03
			It's not necessarily that it's
		
01:06:04 --> 01:06:07
			commanding right and forbidding
wrong does not have to be directly
		
01:06:07 --> 01:06:08
			to a person.
		
01:06:09 --> 01:06:12
			The prophets method of commanding
right and forbidding wrong was to
		
01:06:12 --> 01:06:18
			stand on the member and say, What
shall we say about or what is the
		
01:06:18 --> 01:06:23
			matter with people who do this?
And that rather than saying, Hey,
		
01:06:23 --> 01:06:23
			you
		
01:06:25 --> 01:06:30
			this is haram. Why? Because that
may end up getting the reverse
		
01:06:30 --> 01:06:35
			effects. Why do we have to take
hosting the CSS or Huseyn OCS or
		
01:06:35 --> 01:06:39
			whichever way you want to say it,
both are acceptable, has some ocso
		
01:06:39 --> 01:06:44
			hosting the CMS has soon has some
has an SES is a description of the
		
01:06:44 --> 01:06:46
			person hosting the CSS is the
concept.
		
01:06:47 --> 01:06:52
			And it's that to keep in mind
psychology, people psychology have
		
01:06:52 --> 01:06:57
			a psychology. When you direct
something at somebody, you may
		
01:06:57 --> 01:06:59
			actually cause them to dig their
heels in more,
		
01:07:00 --> 01:07:03
			which is a problem. And we don't
want that. So that's why when you
		
01:07:03 --> 01:07:05
			command right, it forbid the
wrong.
		
01:07:07 --> 01:07:09
			It's not just that of being valid.
		
01:07:11 --> 01:07:15
			And getting results. It's also
maximizing and optimizing. So yes,
		
01:07:15 --> 01:07:19
			you may actually get results. You
may get results, you may do things
		
01:07:19 --> 01:07:23
			with like zero tact, totally
humiliate somebody,
		
01:07:24 --> 01:07:27
			you burn that person, that person
is forever your enemy and will not
		
01:07:27 --> 01:07:32
			listen to you ever again. But
everyone else is backing off. So
		
01:07:32 --> 01:07:35
			you did get a result. And we've
seen that in our in the world of
		
01:07:35 --> 01:07:39
			Tao. Like we've seen that. And
sometimes the accusation itself
		
01:07:39 --> 01:07:44
			may be like, hold on, maybe it
wasn't that egregious, but there
		
01:07:44 --> 01:07:45
			was like
		
01:07:46 --> 01:07:48
			a small tear in the garment.
		
01:07:49 --> 01:07:51
			Right? And you said look at this,
		
01:07:52 --> 01:07:56
			and you tore it open, right? So
you burn your bridge with that
		
01:07:56 --> 01:08:02
			person 100%. Yet, nonetheless,
that person may never come near
		
01:08:02 --> 01:08:06
			that thing ever again, because of
how bad the experience was. So
		
01:08:07 --> 01:08:10
			it's not, it's not that, just
because you didn't optimize, it
		
01:08:10 --> 01:08:11
			doesn't mean it won't work.
		
01:08:12 --> 01:08:16
			Right. And unoptimized for bidding
wrong will still work.
		
01:08:18 --> 01:08:22
			And in some cases, it will be the
opposite. Like the ruler, the guy
		
01:08:22 --> 01:08:24
			with the guns, be very cautious of
dealing with the guy with guns,
		
01:08:25 --> 01:08:29
			regular people and unoptimized for
bidding wrong. rough around the
		
01:08:29 --> 01:08:33
			edges for bidding wrong probably
works, right. But you also got to
		
01:08:33 --> 01:08:37
			consider the two extremes, you got
to consider the guy with the guns,
		
01:08:37 --> 01:08:41
			and you got to consider the people
with sensitivities. Because that
		
01:08:41 --> 01:08:48
			also can be a major problem where
you are to them, you just turn
		
01:08:48 --> 01:08:51
			them off from the whole dean of
this is the dean, I'm not
		
01:08:51 --> 01:08:52
			interested, right?
		
01:08:53 --> 01:08:59
			I'm out of this. And they may that
may experience may be is so bad
		
01:08:59 --> 01:09:01
			that they never want to come to
the unit. So you have to keep in
		
01:09:01 --> 01:09:06
			mind both sides. That extremely
powerful, which maybe you can say
		
01:09:06 --> 01:09:09
			it's also a type of sensitivity
because he's sensitive to his
		
01:09:09 --> 01:09:13
			authority. You're questioning my
authority, aren't you and your
		
01:09:13 --> 01:09:17
			whole lot of you going to jail.
That's happens all the time. And
		
01:09:17 --> 01:09:19
			then also happens all the time
someone could forbids wrong in
		
01:09:19 --> 01:09:25
			such a rough manner that they
don't want to. They're so turned
		
01:09:25 --> 01:09:28
			off from the dean will never come
again. Sometimes, like over sense
		
01:09:28 --> 01:09:32
			and sometimes people are
oversensitive, oversensitive can
		
01:09:32 --> 01:09:38
			be deemed that way, when 99% of us
didn't get offended by something
		
01:09:38 --> 01:09:42
			and one dip. You know, you're
oversensitive. Let's, I'm looking
		
01:09:42 --> 01:09:44
			for 7030 4060
		
01:09:45 --> 01:09:48
			That's where we can know what is
sensitive. What is harsh. What is
		
01:09:48 --> 01:09:53
			rough. 7030 We're getting there.
6040 Were there Right? Like that
		
01:09:53 --> 01:09:54
			was too rough.
		
01:09:55 --> 01:09:59
			Right? 40% of the people are not
going to be off oversensitive one
		
01:09:59 --> 01:10:00
			for
		
01:10:00 --> 01:10:03
			percent of the people is made
that's oversensitive, right? 10%
		
01:10:03 --> 01:10:05
			Even you can say, okay, they're
all oversensitive.
		
01:10:12 --> 01:10:16
			How should I make Salah on a
flight, there's many different
		
01:10:16 --> 01:10:18
			opinions on that. But I'll just
give you the one that is most
		
01:10:18 --> 01:10:23
			acted upon, which is that you pray
according to the time that you are
		
01:10:23 --> 01:10:23
			in the air.
		
01:10:25 --> 01:10:29
			And you just move to face the
camera as much as you can. And of
		
01:10:29 --> 01:10:32
			course, you pray while just moving
your head down a little bit
		
01:10:32 --> 01:10:36
			further and more for sujood.
That's what most people do,
		
01:10:36 --> 01:10:40
			although many fuqaha hold this to
be invalid, just to for your
		
01:10:40 --> 01:10:44
			information. And they say that
either the Salah is not obligatory
		
01:10:44 --> 01:10:49
			upon you or better off. You have
to pray when you do a lot when
		
01:10:49 --> 01:10:52
			you're well actually, I don't
think anyone says it's it's not
		
01:10:52 --> 01:10:55
			that it's not obligatory, but you
don't do it there on the plane,
		
01:10:56 --> 01:11:00
			you do it when you get off. And I
liked the other say the safest of
		
01:11:00 --> 01:11:05
			all would be you pray like that
sitting in the plane. And then you
		
01:11:05 --> 01:11:08
			do it, or you make it up after you
get onto land. Because the
		
01:11:08 --> 01:11:13
			standing is a foot. Right? And
it's understandable someone says
		
01:11:13 --> 01:11:17
			we can't stand yet at the same
time you put yourself in that
		
01:11:17 --> 01:11:17
			situation.
		
01:11:18 --> 01:11:24
			It's not like you can't stand
because of a sickness. So probably
		
01:11:24 --> 01:11:26
			you might want to consider that.
		
01:11:27 --> 01:11:31
			fatwah that you pray sitting. And
then when you come off the plane,
		
01:11:31 --> 01:11:35
			you repeat those prayers. FDR,
just in case and Medicaid has this
		
01:11:35 --> 01:11:40
			concept of at odds. Just in case.
It wasn't there was something
		
01:11:40 --> 01:11:42
			wrong with it. We've done it
again.
		
01:11:43 --> 01:11:47
			Zayn machmood By the way, Amara
Motorolla and new for instance.
		
01:11:52 --> 01:11:56
			All right, let me read that Aruba.
Someone is from Aruba does
		
01:11:56 --> 01:12:02
			inviting Rue Abu Rubik does
inviting to good and forbidding
		
01:12:02 --> 01:12:05
			evil applied to Muslims and non
Muslims, I was informed by a shift
		
01:12:05 --> 01:12:12
			that only applies to Muslims, the
forbidding wrong to non Muslims.
		
01:12:13 --> 01:12:18
			It can happen, but it's not going
to be the same way. For example,
		
01:12:18 --> 01:12:22
			it could happen if we both hold
		
01:12:23 --> 01:12:27
			certain certain morals about it,
for example, you come to a country
		
01:12:27 --> 01:12:30
			like here, I think everyone
understands the the harm of
		
01:12:30 --> 01:12:35
			cheating on your husband, or
cheating on your wife, right? So
		
01:12:35 --> 01:12:37
			that we can talk about that, like
we want a society where people are
		
01:12:37 --> 01:12:42
			doing these things. Until the
society has reached a point of no
		
01:12:42 --> 01:12:45
			return on certain things like
alcohol, I think I still think you
		
01:12:45 --> 01:12:48
			can stand up and say like, look,
alcohol is a big problem. It's
		
01:12:48 --> 01:12:53
			worse than worse results occur
than all drugs combined. From
		
01:12:53 --> 01:12:56
			alcohol, you could probably still
get away with that. But the the
		
01:12:56 --> 01:12:59
			real commanding right and
forbidding wrong, will have to do
		
01:12:59 --> 01:13:00
			with a man and
		
01:13:01 --> 01:13:04
			right. But nonetheless, if a
person was to get up and say to
		
01:13:04 --> 01:13:08
			something that that society
already recognizes, right?
		
01:13:12 --> 01:13:14
			Racist race problems with racism.
		
01:13:15 --> 01:13:18
			That's something that society
recognize a big portion of
		
01:13:18 --> 01:13:21
			society, if not, the bulk of it
recognizes the bad thing. We can
		
01:13:21 --> 01:13:26
			speak about that where there's
already an overlap. Secondly,
		
01:13:29 --> 01:13:34
			the main part part of forbidding
wrong will have to do will occur
		
01:13:34 --> 01:13:38
			with people who we have a common
base with, meaning other Muslims,
		
01:13:38 --> 01:13:41
			they recognize Salah is for it. So
you could talk about the you're
		
01:13:41 --> 01:13:44
			not going to talk to that about a
badass with a non Muslim with the
		
01:13:44 --> 01:13:47
			non believers, you can only talk
about what you already, they
		
01:13:47 --> 01:13:51
			already have a basis for holding
it to be immoral. Okay.
		
01:13:52 --> 01:13:57
			But the problem with that is the
problem with that is that
		
01:13:59 --> 01:14:00
			what's their motivation?
		
01:14:01 --> 01:14:04
			The motivation is going to be
weak. What's the motivation to
		
01:14:04 --> 01:14:08
			tell the youth to lower his gaze
not to look at *? I can
		
01:14:08 --> 01:14:09
			tell that to a Muslim easily.
		
01:14:10 --> 01:14:13
			Allah forbid discussion over we
don't need to go into why how what
		
01:14:13 --> 01:14:17
			are the effects? But if I'm
talking to a non Muslim, and still
		
01:14:17 --> 01:14:20
			I think a lot of people see that
* is like, not always a
		
01:14:20 --> 01:14:25
			good thing, but but that's eroding
quick. A lot of people there are
		
01:14:25 --> 01:14:30
			people who recognize it's bad. But
why is it bad? Why should I not do
		
01:14:30 --> 01:14:33
			it? What are you giving me that's
better than this? Is what Allah
		
01:14:33 --> 01:14:39
			does is he says he gives us
something better. He has a reward.
		
01:14:40 --> 01:14:43
			Right? And this will lead to
something bad happening. So we
		
01:14:43 --> 01:14:45
			believe that but a regular
		
01:14:46 --> 01:14:52
			college kid or young men who
watches * maybe comes
		
01:14:52 --> 01:14:55
			from a Christian background, he
knows it's bad, but why would I
		
01:14:55 --> 01:14:59
			stop? You know how much discipline
might take him to stop? So you
		
01:14:59 --> 01:15:00
			need to give him a
		
01:15:00 --> 01:15:04
			equal motivation. So there's no
motivation. What am I going to
		
01:15:04 --> 01:15:04
			tell him?
		
01:15:05 --> 01:15:08
			Right? He's going to look around
says, Hey, everyone's doing that
		
01:15:08 --> 01:15:12
			I'm seeing anyone, anyone being
harmed, right? So
		
01:15:13 --> 01:15:15
			I don't think you're going to have
that motivation part.
		
01:15:19 --> 01:15:20
			Alright, next question
		
01:15:24 --> 01:15:27
			Do we have to identify the level
that someone is giving public
		
01:15:27 --> 01:15:33
			data? Yes, you should be able to
identify that this is wild and
		
01:15:33 --> 01:15:37
			wild you can take from a broad
spectrum of people as long as
		
01:15:37 --> 01:15:37
			they're within Ellison.
		
01:15:39 --> 01:15:42
			That's what regular speech about
let's say the story of the
		
01:15:42 --> 01:15:43
			conversion of Satan Allah
		
01:15:45 --> 01:15:49
			I don't have to check his men have
been copied the points and if no,
		
01:15:49 --> 01:15:52
			as long as he's generally within a
sunnah I can listen to the story.
		
01:15:53 --> 01:15:57
			And he knows how to source things
properly. That's why the list of
		
01:15:57 --> 01:16:03
			preachers is bigger than the list
of teachers teachers have aka I'm
		
01:16:03 --> 01:16:06
			going to be very specific teachers
have felt very specific fatwah
		
01:16:07 --> 01:16:11
			even more specific, it has shed
specific or said like personal
		
01:16:11 --> 01:16:13
			life advice in related to the dean
		
01:16:14 --> 01:16:20
			got spiritual guidance will be
very specific, but just a speech
		
01:16:20 --> 01:16:21
			about
		
01:16:22 --> 01:16:25
			I listened to a speech the other
day amazing speech about set life
		
01:16:25 --> 01:16:29
			of signal Hussein and what
happened at Karbala. Pretty sure
		
01:16:29 --> 01:16:34
			the preacher was right. I'm pretty
sure he has a he has a alQaeda
		
01:16:34 --> 01:16:37
			that is what heavy if we asked,
but I don't want to ask, right?
		
01:16:37 --> 01:16:40
			Because I'd like to preacher, I
love the preacher. His preaching
		
01:16:40 --> 01:16:44
			is amazing, like we're just
reminding you about the blessings
		
01:16:44 --> 01:16:48
			of Allah reminding you be grateful
telling you stories teaching you
		
01:16:48 --> 01:16:52
			do is I listen to them. I don't
have to check his as long as
		
01:16:52 --> 01:16:53
			you're broadly within medicine.
		
01:16:54 --> 01:16:58
			What if the preacher had done
something bad in the past
		
01:17:01 --> 01:17:05
			you can still benefit from what is
true and correct of his preaching.
		
01:17:06 --> 01:17:09
			What you would not take as a shed,
		
01:17:10 --> 01:17:12
			right? For example,
		
01:17:13 --> 01:17:16
			spiritual guidance, I would not
take from somebody who I see is
		
01:17:16 --> 01:17:18
			corrupt. Right.
		
01:17:19 --> 01:17:23
			I will take from him if years
passed, and he repented. He
		
01:17:23 --> 01:17:27
			repented and years pass on top of
that, right? So his repentance is
		
01:17:27 --> 01:17:31
			consistent. Now I can take from
him again. Because we it sheds
		
01:17:31 --> 01:17:34
			spiritual guidance is very high
level of a thing, right? Does not
		
01:17:34 --> 01:17:37
			have to be muscle. He's not going
to be mine. No one's awesome, then
		
01:17:37 --> 01:17:40
			we'd have no shields to take his
shirt from
		
01:17:41 --> 01:17:46
			Talim Yes, I could take Taleem
knowledge from somebody who has
		
01:17:46 --> 01:17:49
			some corruption in his behavior
elsewhere. Let's say somebody he's
		
01:17:49 --> 01:17:51
			got a business scandal.
		
01:17:53 --> 01:17:56
			He ripped off his partners are
upset. I don't know what's going
		
01:17:56 --> 01:17:59
			on. But his partners are upset his
investors are all up in arms. But
		
01:17:59 --> 01:18:04
			that person he has ijazah in the
Shiva have called the yard he
		
01:18:04 --> 01:18:07
			knows what every word means. He
has a chain of transmission and he
		
01:18:07 --> 01:18:09
			could teach me that I'm taking the
book from him.
		
01:18:10 --> 01:18:14
			His business practices and his
problems have nothing to do with
		
01:18:14 --> 01:18:20
			his competence in an objective
subjects such as FIP nakida. But
		
01:18:20 --> 01:18:24
			it has said maybe not it said is
very personal spiritual guidance.
		
01:18:25 --> 01:18:28
			Now if I'm going to take fit from
him, I will Seul from him element
		
01:18:28 --> 01:18:32
			Hadith from him. I can definitely
hear a story from him. Here's
		
01:18:32 --> 01:18:34
			another question that we have to
ask
		
01:18:35 --> 01:18:40
			if is the corruption bad enough
that we should not elevate his
		
01:18:40 --> 01:18:45
			rank? By listening to him I
elevate him this is called the
		
01:18:45 --> 01:18:46
			concept of a thorough so add.
		
01:18:48 --> 01:18:51
			It thought was so odd means you're
increasing his followership,
		
01:18:51 --> 01:18:54
			you're increasing his influence in
society. So here's here's where
		
01:18:54 --> 01:19:01
			the Lions Clubs, is he harming?
Like, is his feud his scandal with
		
01:19:01 --> 01:19:02
			one person?
		
01:19:03 --> 01:19:08
			Or is it between himself? Or the
opposite? It's many people.
		
01:19:09 --> 01:19:12
			Right? Like if if a lot of people
don't know this guy, you guys
		
01:19:12 --> 01:19:20
			don't know him. He abuses us. He
harms us, okay? Or right then his
		
01:19:20 --> 01:19:23
			he has a harm that's reaching
everybody. Then we don't listen to
		
01:19:23 --> 01:19:28
			him at all. Not because the lesson
is tainted, but because we are
		
01:19:28 --> 01:19:33
			increasing his influence now. So
insofar as we don't want this
		
01:19:33 --> 01:19:35
			person to be influential anymore,
		
01:19:36 --> 01:19:40
			we stop supporting him. We stop
giving him views.
		
01:19:41 --> 01:19:45
			And that's somebody who, let's say
he's a he's a good preacher, but
		
01:19:45 --> 01:19:50
			he's also preaching one thing
that's very bad, such as
		
01:19:50 --> 01:19:53
			disrespect of the scholars. Let's
say his preaching is amazing, but
		
01:19:53 --> 01:19:57
			he always slips in a comment here
or there. The scholars are this
		
01:19:57 --> 01:20:00
			the full QA are outdated. They're
this guy.
		
01:20:00 --> 01:20:01
			dollars or this, that and the
other.
		
01:20:02 --> 01:20:07
			That's dangerous. We will not
increase his so what we're not we
		
01:20:07 --> 01:20:10
			won't increase Him. You cannot
increase the silhouette of
		
01:20:10 --> 01:20:13
			someone. Because at that point
that's like a false Fetzer that's
		
01:20:13 --> 01:20:17
			in the middle of his preaching.
He's out of his league here. He's
		
01:20:17 --> 01:20:24
			out of his area here. Or the man
misuses funds all the time. If he
		
01:20:24 --> 01:20:28
			misuses people's funds, then the
more we support his listenership,
		
01:20:28 --> 01:20:31
			the more he steals from people. So
we want to decrease his
		
01:20:31 --> 01:20:38
			listenership or he's constantly
the female fans of his or
		
01:20:38 --> 01:20:43
			listeners. He just marries real
quick. And when he gets tired of
		
01:20:43 --> 01:20:46
			her he divorces you know, this is
very common in the past, I don't
		
01:20:46 --> 01:20:50
			problem I don't know about today,
but Ms wedge types. And this was
		
01:20:50 --> 01:20:54
			more common when people had a hard
time communicating, because
		
01:20:54 --> 01:20:58
			technology was different, right?
So you can go and do calamities
		
01:20:58 --> 01:21:03
			somewhere and people five states
over will never ever know about
		
01:21:03 --> 01:21:05
			it. Because they never
communicate, right? They don't
		
01:21:05 --> 01:21:07
			know each other. But now the world
is a smaller place, it's hard to
		
01:21:07 --> 01:21:12
			pull this stuff off this and in a
harmful way, constantly marrying
		
01:21:12 --> 01:21:15
			and divorcing, this is not a good
person that you want
		
01:21:16 --> 01:21:20
			expose to your society. So you
will not increase his So what So
		
01:21:20 --> 01:21:24
			what is the followership? Right.
So those are the that's, that's
		
01:21:24 --> 01:21:28
			the parameters of who we should
listen to, when they do certain
		
01:21:28 --> 01:21:30
			wrong things. So that's
		
01:21:33 --> 01:21:35
			an Allah knows best and if anyone
wants to add to that they can.
		
01:21:36 --> 01:21:40
			And may Allah protect us and all
the dots from the tricks and the
		
01:21:40 --> 01:21:41
			misguidance of Iblees?
		
01:21:44 --> 01:21:47
			Turquoise says, Are there any
example of Muslims building
		
01:21:48 --> 01:21:52
			temples for non Muslims? Yes,
there is an example. But no, it's
		
01:21:52 --> 01:21:54
			not allowed. And what's the
example Akbar?
		
01:21:55 --> 01:22:00
			The king, who was loony in the
head is like the Donald Trump of
		
01:22:00 --> 01:22:04
			the Mughal Empire is the loon.
Super rich,
		
01:22:05 --> 01:22:10
			pretty smart, pretty charismatic,
and very loony. And he even ended
		
01:22:10 --> 01:22:13
			up inventing his own religion. I'm
telling you, he's the Donald Trump
		
01:22:13 --> 01:22:17
			of that era. Like he invent if
Donald Trump was in that era, he'd
		
01:22:17 --> 01:22:17
			be
		
01:22:18 --> 01:22:21
			except and Akbar, I don't even
know if he would count him as a
		
01:22:21 --> 01:22:22
			Muslim anymore.
		
01:22:23 --> 01:22:27
			Because he ended up he invented
his own religion. I've always
		
01:22:27 --> 01:22:29
			heard about this stuff, but like,
I've seen some claims. I don't
		
01:22:29 --> 01:22:32
			know how true they are. But like
that, like a lot of the stuff is
		
01:22:32 --> 01:22:35
			exaggerated what he was trolling
or what? No, like as in like, the
		
01:22:35 --> 01:22:38
			history is like, it's not 100%
accurate. Like, I've seen a couple
		
01:22:38 --> 01:22:41
			of academics talk about that. But
I don't know how true that
		
01:22:41 --> 01:22:44
			actually is. I don't know that'd
be a deeper topic, because, you
		
01:22:44 --> 01:22:47
			know, it'd be a deeper topic to
look into or to kind of figure out
		
01:22:47 --> 01:22:47
			Yeah,
		
01:22:49 --> 01:22:53
			that could be stories of ODS
shaytaan. Not the stories of the
		
01:22:53 --> 01:22:55
			ODM, but stories of ODS hands on.
		
01:22:58 --> 01:23:02
			But it's not allowed and his
grandson rungs up the champion,
		
01:23:02 --> 01:23:06
			the hero the Magette did, he tore
them all down, they were not built
		
01:23:07 --> 01:23:10
			validly and the academics despise
Aurangzeb for not being
		
01:23:11 --> 01:23:14
			pluralistic. Certain things you
shouldn't be pluralistic about
		
01:23:14 --> 01:23:19
			such as falsehood, right?
Falsehood does not seem to be
		
01:23:19 --> 01:23:23
			pluralistic about something we
know is false. You all academics
		
01:23:23 --> 01:23:28
			that type, or those types, they
are okay with that pluralism,
		
01:23:28 --> 01:23:31
			because they don't have a certain
belief. They think it's all the
		
01:23:31 --> 01:23:35
			same. It's all just human
expressions of their spirituality.
		
01:23:35 --> 01:23:40
			We say no, there is true and there
is false. We are nobody, no human
		
01:23:40 --> 01:23:45
			being knows something is false.
Absolutely false. And is
		
01:23:45 --> 01:23:46
			pluralistic about it.
		
01:23:47 --> 01:23:50
			Right, and is accepting of it, and
considers that to be a type of
		
01:23:50 --> 01:23:56
			diversity, proof being go to the
old Twitter or to other
		
01:23:57 --> 01:24:02
			outlets. And especially this came
out during COVID. And some lumed
		
01:24:02 --> 01:24:05
			says some thing about COVID.
That's let's say false. Right?
		
01:24:06 --> 01:24:09
			You're gonna get flagged, this has
been deemed to be a false
		
01:24:09 --> 01:24:12
			statement. Right? You saw those
flags. We all saw them. They
		
01:24:12 --> 01:24:15
			started coming up during COVID.
When people were saying, hey, the
		
01:24:15 --> 01:24:19
			vaccine is bad for you, then they
get flag. This, you know,
		
01:24:19 --> 01:24:23
			statement was not deemed to be
true, right? It's false. So
		
01:24:24 --> 01:24:30
			clearly, all human beings want to
remove falsehood, you know, from
		
01:24:30 --> 01:24:30
			their life, but when
		
01:24:32 --> 01:24:36
			people don't believe anything to
be necessarily true and absolutely
		
01:24:36 --> 01:24:38
			true to them. All the religions
are just different expressions.
		
01:24:39 --> 01:24:41
			That's the difference between us
and them. That's why they don't
		
01:24:41 --> 01:24:44
			like rungs up but we consider him
a hero. And in which I did
		
01:24:46 --> 01:24:49
			not even play games. He's any game
he needs to be on the screen
		
01:24:49 --> 01:24:54
			inside the podcast. Yeah. Yes. You
did not care about like, he needed
		
01:24:54 --> 01:24:58
			to. And and they asked for it
because they got so philosophical,
		
01:24:58 --> 01:24:59
			so mystical, so
		
01:25:00 --> 01:25:03
			pluralistic, so tolerant of
nonsense. You gave birth to
		
01:25:03 --> 01:25:08
			Aurangzeb, right? It was your push
the envelope so far, you produced
		
01:25:08 --> 01:25:10
			her on sip and I'm with him.
		
01:25:11 --> 01:25:15
			The Sikhs are a result of her on
the sick, like the sick people.
		
01:25:16 --> 01:25:19
			They're a result of Uranga because
Aurangzeb
		
01:25:20 --> 01:25:24
			took down their temples. But
Aurangzeb did say don't kill their
		
01:25:24 --> 01:25:29
			princes and Aurangzeb 's brother
did kill their see, you know,
		
01:25:29 --> 01:25:33
			prints that they considered that
they loved. So from then on the
		
01:25:33 --> 01:25:38
			Sith have hated Muslims. So the
Khalsa seek the pure seek observes
		
01:25:38 --> 01:25:44
			five things until the war with
Muslims is over, which is he wears
		
01:25:44 --> 01:25:48
			a silver, sorry, a metal bracelet
to remind him of toughness. He
		
01:25:48 --> 01:25:52
			does not cut his hair, right until
the battle is over. He does not
		
01:25:52 --> 01:25:56
			take a warm shower until the
battle is over. And then there's
		
01:25:56 --> 01:26:00
			he carries a dagger. And there's a
fifth thing and it was all
		
01:26:00 --> 01:26:04
			started, like in the immediate
aftermath of the bat, and they
		
01:26:04 --> 01:26:07
			wrapped the turbine for what? Like
it's war. Yeah.
		
01:26:09 --> 01:26:11
			It was the aftermath. But
		
01:26:13 --> 01:26:16
			we don't take any harm. We don't
consider it.
		
01:26:18 --> 01:26:23
			instigating the anger of a
disbeliever to always be bad,
		
01:26:24 --> 01:26:27
			right? We don't consider that.
Why? Because when you instigate
		
01:26:27 --> 01:26:30
			their emotion, they don't think
straight and when they don't think
		
01:26:30 --> 01:26:36
			straight, they destroy themselves.
Right? So that's why the Quran
		
01:26:36 --> 01:26:41
			says leave a beam will prefer to
antagonize your enemy. When you
		
01:26:41 --> 01:26:44
			antagonize their enemy. They get
emotional. When they get
		
01:26:44 --> 01:26:48
			emotional. They do stupid things
like make a fatwa saying never cut
		
01:26:48 --> 01:26:53
			your hair again. Now, all your
hair now we got no Muslim kids.
		
01:26:54 --> 01:26:57
			Thank god that's not our deen.
Like you no longer attract you're
		
01:26:57 --> 01:27:02
			no longer attractive. So when your
emotion takes over you no longer
		
01:27:02 --> 01:27:05
			are attractive anymore. So You
shot yourself in the foot
		
01:27:07 --> 01:27:10
			the Sikh faith before this and
their religion before this
		
01:27:10 --> 01:27:13
			probably was very attractive to
like, just a kid or a nominal
		
01:27:13 --> 01:27:17
			Muslim. Yeah, they're all they're
doing is singing Sufi songs. No
		
01:27:17 --> 01:27:21
			salah, no nothing. Just like just
they're culturally like Muslims.
		
01:27:22 --> 01:27:24
			But there's not really salah or
anything like that. So and but
		
01:27:24 --> 01:27:28
			you're singing songs all day and
all night like hippies. Right? So
		
01:27:28 --> 01:27:31
			that's definitely attractive to a
lot of people that would would go
		
01:27:31 --> 01:27:35
			for that. Until they are wrongs
have came in agitated them
		
01:27:35 --> 01:27:39
			instigated them, then they went
nuts. And when they went nuts,
		
01:27:39 --> 01:27:43
			they came up with these rules, you
know, that are not natural. These
		
01:27:43 --> 01:27:47
			are not natural. These emotionally
established rule. No cutting hair
		
01:27:47 --> 01:27:47
			from no one.
		
01:27:49 --> 01:27:53
			What do you mean no cutting hair?
Right? Like, are you telling me
		
01:27:54 --> 01:27:57
			that the armpit hair cannot be cut
and it's gonna come down by the
		
01:27:57 --> 01:28:01
			time you're 40 years old. You
still got 20 years to live and you
		
01:28:01 --> 01:28:05
			got a marriage? What is happening
in this marriage? How is it
		
01:28:05 --> 01:28:06
			surviving?
		
01:28:08 --> 01:28:12
			woman and men? No cutting here.
How is this marriage surviving?
		
01:28:12 --> 01:28:16
			This is an emotional Fetzer.
Right? And that's where Leah Vela
		
01:28:16 --> 01:28:19
			Boomer kuffaar to agitate the
emotion to show everyone this is a
		
01:28:19 --> 01:28:23
			false faith. Right and every bid a
		
01:28:24 --> 01:28:29
			bid a innovate innovative or false
belief will end up with a
		
01:28:29 --> 01:28:33
			ridiculous and absurd and
unnatural result.
		
01:28:35 --> 01:28:38
			Because that is the nature of
whims and desires in the
		
01:28:38 --> 01:28:43
			beginning. It's suitable. Like, do
you follow your whims that your
		
01:28:43 --> 01:28:48
			friends and your society all agree
with? But times change?
		
01:28:49 --> 01:28:51
			And people will find that
disgusting later on?
		
01:28:54 --> 01:28:57
			Like I hear this, but I obviously
it's my perspective.
		
01:28:58 --> 01:29:02
			But I think they believe in like
one entity, right? What's that? I
		
01:29:02 --> 01:29:05
			think they're, they're
monotheistic. Now. They're not
		
01:29:05 --> 01:29:07
			pagans at all. Yeah, and they eat
meat to
		
01:29:09 --> 01:29:10
			the sick, they have
		
01:29:12 --> 01:29:17
			grown on x, right? They have gurus
but the main thing is the book. So
		
01:29:17 --> 01:29:22
			almost like mimicking it's the
Quran, its position in Islam. The
		
01:29:22 --> 01:29:26
			main you know, sacred thing is the
book. They have their own book.
		
01:29:26 --> 01:29:28
			It's a book of Sufi songs that
people have been seeing in the
		
01:29:28 --> 01:29:31
			chat which is pretty true because
I used to have a lot of stuff in
		
01:29:31 --> 01:29:34
			NYC when I was living there yeah,
a lot of people are there from
		
01:29:34 --> 01:29:37
			that part of the world and stuff
from Punjab and
		
01:29:38 --> 01:29:41
			now I'm pretty respectful towards
Muslims like one thing that I
		
01:29:41 --> 01:29:41
			noticed
		
01:29:42 --> 01:29:47
			respectful, I never dealt with six
right. Up north, my friends. They
		
01:29:47 --> 01:29:48
			dealt with the six
		
01:29:49 --> 01:29:55
			and the correct way to say this,
right? Sick, not sick, but right
		
01:29:55 --> 01:29:55
			so
		
01:29:56 --> 01:29:59
			and of course I once said
something about the sick about
		
01:29:59 --> 01:30:00
			this
		
01:30:00 --> 01:30:03
			drooling of this right? And they
say they went silent. I said,
		
01:30:03 --> 01:30:06
			What's up with you guys? Right?
Why aren't you laughing? Right?
		
01:30:08 --> 01:30:11
			They said to be honest with you we
have they're very good to us.
		
01:30:11 --> 01:30:14
			They're nice people and they help
us out and we get along really
		
01:30:14 --> 01:30:18
			well with them. So videos are you
take? I gotta scratch this off my
		
01:30:18 --> 01:30:23
			joke book now. Right? You know,
I'm a big hater, right? I'm always
		
01:30:23 --> 01:30:26
			looking for something to hate on.
And it's part of just my nature
		
01:30:26 --> 01:30:30
			right? Now. I gotta take this off.
I gotta edit that out. Because you
		
01:30:30 --> 01:30:31
			guys get along with the Sith.
		
01:30:32 --> 01:30:35
			Anyway, fine. If the sick are nice
to us. Fine. We'll be nice to
		
01:30:35 --> 01:30:35
			them.
		
01:30:38 --> 01:30:41
			I don't think so. It's not even
theological. They'd never seen a
		
01:30:41 --> 01:30:44
			Sikh debate his beliefs. I've
never seen them debate.
		
01:30:46 --> 01:30:50
			speakers corner they go. Everyone
debates Syria. I don't even know
		
01:30:50 --> 01:30:53
			what they believe. They don't give
a doubt they don't do Dawa. Right.
		
01:30:54 --> 01:30:57
			They don't you think they're
pretty parentless? Like, maybe
		
01:30:57 --> 01:31:01
			that's not true. But what I think
I got a lot of people like peers
		
01:31:01 --> 01:31:03
			that were sick. And they were
really accepting of like, alright,
		
01:31:03 --> 01:31:07
			you have your belief in God, we
were from this part of the world.
		
01:31:07 --> 01:31:09
			That's what we believe in. It's
kind of like that. I don't know.
		
01:31:09 --> 01:31:10
			Maybe it's
		
01:31:11 --> 01:31:12
			let's get a sip.
		
01:31:13 --> 01:31:17
			Oh, onto the program, who is you
know, friendly towards Muslims.
		
01:31:17 --> 01:31:19
			And we'll talk right.
		
01:31:22 --> 01:31:24
			Muhammad hijab deals with * all
the time.
		
01:31:26 --> 01:31:29
			Is there a valid opinion within
the four schools that one can make
		
01:31:29 --> 01:31:33
			dua in another language only in
the Maliki madhhab? This is it
		
01:31:33 --> 01:31:39
			allows question if you do not
speak Arabic, you may make dua in
		
01:31:39 --> 01:31:42
			in the English language in the
fourth even to
		
01:31:44 --> 01:31:45
			couple more questions here.
		
01:31:50 --> 01:31:54
			Six cannot eat halal food, their
slaughter version of slaughter
		
01:31:55 --> 01:31:57
			must requires decapitation.
		
01:31:59 --> 01:32:01
			Good, interesting.
		
01:32:03 --> 01:32:03
			All right.
		
01:32:08 --> 01:32:11
			Are there any prominent Saudi Gulf
scholars who are respected by the
		
01:32:11 --> 01:32:16
			wider Edison or jamaa many, many,
but they're usually not the major
		
01:32:16 --> 01:32:19
			preachers, even some of the major
preachers, they don't really go
		
01:32:19 --> 01:32:22
			into theology like, but he doesn't
preach anymore.
		
01:32:24 --> 01:32:25
			What's his name? The most famous
one.
		
01:32:27 --> 01:32:28
			Now, he's a scholar.
		
01:32:31 --> 01:32:31
			As a preacher.
		
01:32:33 --> 01:32:36
			Now he's not in prison, but
doesn't speak anymore. He's the
		
01:32:36 --> 01:32:42
			most he was at one point, the most
popular by Twitter followers,
		
01:32:43 --> 01:32:45
			Muslim period.
		
01:32:46 --> 01:32:47
			His name is
		
01:32:48 --> 01:32:53
			like a very handsome looking guy,
Saudi preacher. All his videos are
		
01:32:53 --> 01:32:55
			in the millions. But he stopped.
		
01:32:56 --> 01:32:58
			I can't remember his name.
Someone's gonna remember
		
01:33:00 --> 01:33:04
			this question about we'll do a
video. I was thinking this as
		
01:33:04 --> 01:33:07
			well. Like if you had a video of
how to do step by step. We have a
		
01:33:07 --> 01:33:11
			lot of anima video we have that.
Don't we have that? We have Salah
		
01:33:11 --> 01:33:14
			only, like just a video like
Maliki will do? Yeah, we'll do
		
01:33:14 --> 01:33:14
			that.
		
01:33:17 --> 01:33:18
			Like on YouTube.
		
01:33:20 --> 01:33:22
			video instruction.
		
01:33:23 --> 01:33:28
			Give you says if a Muslim woman
marries an atheist man, it's not a
		
01:33:28 --> 01:33:31
			marriage. She commits adultery
with an atheist men and he
		
01:33:31 --> 01:33:34
			converts to Islam and becomes a
practicing Muslim is she forgiven
		
01:33:34 --> 01:33:37
			for marrying him in the first
place not by virtue of him
		
01:33:37 --> 01:33:41
			entering Islam. First of all, they
have to do the marriage again.
		
01:33:42 --> 01:33:45
			After he enters Islam, she must
make Toba
		
01:33:46 --> 01:33:50
			for the Zina and she gets the
reward for bringing someone to
		
01:33:50 --> 01:33:53
			Islam. Allah is fair. You get the
reward for bringing someone into
		
01:33:53 --> 01:33:58
			Islam. But you're you committed
Zina that marriage is not a
		
01:33:58 --> 01:34:00
			marriage it isn't it just because
a secular court calls it marriage
		
01:34:00 --> 01:34:04
			does not mean the shitty calls a
marriage. It's Zina, adultery or
		
01:34:04 --> 01:34:08
			fornication. So you must make Toba
from that fornication, admit that
		
01:34:08 --> 01:34:12
			it was fornication and make Toba
from it. And challah that sin will
		
01:34:12 --> 01:34:16
			be wiped away. Now a good marriage
with that person will help white
		
01:34:16 --> 01:34:20
			boy that sin and you got him to
Islam you get the reward for that.
		
01:34:20 --> 01:34:23
			So Allah is fair, where you did
good, you get the reward where you
		
01:34:23 --> 01:34:28
			did bad make Toba wash it away.
Live well now in the huddle. And
		
01:34:28 --> 01:34:29
			hopefully let's say you were
		
01:34:30 --> 01:34:35
			in this Zina relationship, which
for five months,
		
01:34:36 --> 01:34:40
			hopefully insha Allah to Allah by
every month of marriage will wipe
		
01:34:40 --> 01:34:42
			away one of those months.
		
01:34:43 --> 01:34:44
			But with Toba, though,
		
01:34:46 --> 01:34:48
			Toba admission and regret
		
01:34:49 --> 01:34:51
			do polytheist pages Yeah.
		
01:34:52 --> 01:34:54
			The ham Hanafi is extended it to
them.
		
01:34:56 --> 01:34:59
			If I makes a law and expect reward
for gender from Allah is account
		
01:35:00 --> 01:35:05
			As a class when doing a bad can we
expect reward or Genda? From Allah
		
01:35:05 --> 01:35:09
			when doing a bad? What is it loss?
Actually Excellent question. If
		
01:35:09 --> 01:35:14
			loss is to seek your personal
reward, whether it be of the dunya
		
01:35:14 --> 01:35:19
			or the ACA from Allah alone, if
loss is not I worship Allah with
		
01:35:19 --> 01:35:25
			no personal motivation. If loss is
ruined, by worshiping Allah
		
01:35:25 --> 01:35:28
			seeking a reward from someone else
besides Allah,
		
01:35:29 --> 01:35:35
			if loss is to worship, Allah
seeking your the reward for your
		
01:35:35 --> 01:35:36
			own self, from him alone,
		
01:35:38 --> 01:35:42
			that is very different from IQ
loss towards humans, like
		
01:35:42 --> 01:35:45
			sincerity as humans know it. For
example.
		
01:35:48 --> 01:35:51
			If I help you move, if I see
you're moving your home from one
		
01:35:51 --> 01:35:54
			place to another, and I help you
move, okay.
		
01:35:58 --> 01:36:02
			And then at the end of it, you
hear me saying to somebody, yeah,
		
01:36:02 --> 01:36:06
			the only reason I came here I
heard that he's going to give out
		
01:36:06 --> 01:36:07
			some cash.
		
01:36:08 --> 01:36:12
			Immediately, I drop in your eyes,
right? Whoa, I thought you we were
		
01:36:12 --> 01:36:17
			friends. No, no, no, he wanted
something from me. That's human to
		
01:36:17 --> 01:36:21
			human, not the same as not with
Allah, with Allah to fear His
		
01:36:21 --> 01:36:27
			punishment to desire your selfish
personal desires from him is
		
01:36:27 --> 01:36:32
			worship is loss is a bad is Eman.
That's why it's better to deal
		
01:36:32 --> 01:36:33
			with Allah than humans.
		
01:36:34 --> 01:36:36
			Because with Allah, I can be as
selfless as I want.
		
01:36:37 --> 01:36:42
			But I only seek it from him.
Selfishness does not negate
		
01:36:42 --> 01:36:45
			Occulus. If you're seeking your
reward from Allah subhana wa Tada.
		
01:36:45 --> 01:36:49
			Okay. Even if the middleman,
there's a middleman. Let's say,
		
01:36:49 --> 01:36:53
			I'm worshiping Allah. So that can
get a job. Yes, the job is the
		
01:36:53 --> 01:36:57
			middleman. But the real belief and
the real source is Allah Himself.
		
01:36:58 --> 01:37:02
			Now, here's the thing, why is that
acceptable, because the day that
		
01:37:02 --> 01:37:04
			Allah rewards you, with
		
01:37:05 --> 01:37:10
			the reward that your heart truly
desires, that day you yourself by
		
01:37:10 --> 01:37:15
			nature will transform. You will
love Allah for himself. And you
		
01:37:15 --> 01:37:18
			will want to be thankful. And the
Thankfulness is to constantly
		
01:37:18 --> 01:37:20
			remember that Allah gave it to
you,
		
01:37:21 --> 01:37:25
			to thank him for it by worshiping
it, and to use it to help other
		
01:37:25 --> 01:37:25
			people.
		
01:37:27 --> 01:37:31
			Right, so then we all were always
mixed after that, we are a little
		
01:37:31 --> 01:37:32
			bit afraid of the punishment,
		
01:37:33 --> 01:37:38
			afraid to get humiliated or
exposed for our sins, we want
		
01:37:38 --> 01:37:41
			things from Allah yet at the same
time, we also love him for
		
01:37:41 --> 01:37:43
			himself. Right? We're all mixed
up.
		
01:37:44 --> 01:37:47
			Okay, and eventually towards the
end of a person's life, the bulk
		
01:37:47 --> 01:37:51
			of it is love, solely for the
worship solely for the love of
		
01:37:51 --> 01:37:55
			Allah. But I think everybody is
mixed even one a bad that can be
		
01:37:55 --> 01:37:58
			all mixed, depending on the verses
that are recited a verse of the
		
01:37:58 --> 01:38:02
			Hellfire, oh, you're gonna worship
to avoid that. A verse about
		
01:38:03 --> 01:38:07
			humiliation on the earth, you're
gonna worship to avoid that prey
		
01:38:07 --> 01:38:12
			to avoid that rewards earthly
rewards, right, which are more
		
01:38:13 --> 01:38:16
			moving to the human being than
other worldly rewards, although
		
01:38:16 --> 01:38:19
			other worldly rewards are better.
Because the other worldly rewards
		
01:38:19 --> 01:38:24
			are eternal. They never go away
earthly rewards. They're more
		
01:38:24 --> 01:38:27
			tempting to the human being they
move you because their immediate.
		
01:38:28 --> 01:38:31
			I don't have to wait long. But the
negative side of it is that they
		
01:38:31 --> 01:38:32
			fade away.
		
01:38:33 --> 01:38:33
			Right?
		
01:38:35 --> 01:38:38
			With as your body ages, all the
blessings age with it, because
		
01:38:38 --> 01:38:42
			blessings tend to be on your body
related to your body. And what's
		
01:38:42 --> 01:38:45
			the point of a million dollars if
you can't walk? What's the point
		
01:38:45 --> 01:38:48
			of? What's the difference between
having $50 million and $100
		
01:38:48 --> 01:38:50
			million? If you're a paraplegic?
		
01:38:51 --> 01:38:53
			At that point, that doesn't make a
difference. Because I'm not doing
		
01:38:53 --> 01:38:56
			I'm sitting in the bed all day
anyway. Right? And may Allah
		
01:38:56 --> 01:38:57
			protect us all from that?
		
01:38:58 --> 01:39:02
			Not from the 50 million but from
the from the paraplegic side of
		
01:39:02 --> 01:39:04
			it. Right? But the
		
01:39:06 --> 01:39:10
			at some point, all the worldly
blessings will decline. And you
		
01:39:10 --> 01:39:13
			could have it until the grave, but
you also won't enjoy it as much.
		
01:39:13 --> 01:39:17
			That's okay. Right? You call us
You enjoyed it in your heyday. And
		
01:39:17 --> 01:39:19
			now you're just so that's the
difference between the immediate
		
01:39:19 --> 01:39:24
			earthly reward. But if you need
you have to ask yourself, if you
		
01:39:24 --> 01:39:29
			need motivation to move, then you
use the earthly reward as your
		
01:39:29 --> 01:39:29
			motivation.
		
01:39:33 --> 01:39:33
			Someone's
		
01:39:35 --> 01:39:39
			asking what do you think of what I
just say? I just mentioned her
		
01:39:39 --> 01:39:40
			book and I said
		
01:39:42 --> 01:39:46
			yeah, I just mentioned the book
and I just said that about well up
		
01:39:46 --> 01:39:50
			because why? I just said it in
general that the chapter that I
		
01:39:50 --> 01:39:51
			read
		
01:39:52 --> 01:39:53
			was the
		
01:39:54 --> 01:39:59
			testimonials regarding the regular
and Dean intensive programs.
		
01:40:00 --> 01:40:04
			And I said, testimonials are never
right or wrong. So as an author is
		
01:40:04 --> 01:40:08
			safe when they use testimonials,
and what else is she going to go
		
01:40:08 --> 01:40:13
			on? Anyway? Testimonials, right.
But the, the selection of the
		
01:40:13 --> 01:40:17
			testimonial, I could get do do a
survey of anything and be
		
01:40:17 --> 01:40:19
			selective enough
		
01:40:20 --> 01:40:26
			and editorialize enough, the
testimonials to make everyone have
		
01:40:26 --> 01:40:27
			an impression
		
01:40:28 --> 01:40:30
			of something without me saying
anything?
		
01:40:31 --> 01:40:35
			And isn't that the bias within the
news? Like why what who decides
		
01:40:35 --> 01:40:40
			what's on the front cover? Verse
and what quote is popped out? And
		
01:40:40 --> 01:40:46
			what's on page 25? Right? Like
that reins of decision making the
		
01:40:46 --> 01:40:50
			editor right to the editor is
human aspects is going to come in
		
01:40:50 --> 01:40:55
			play no doubt about that. Right.
So that's what was my critique?
		
01:40:55 --> 01:40:56
			Because I felt like
		
01:40:57 --> 01:41:03
			you probably could have got 10
times more absolutely glowing life
		
01:41:03 --> 01:41:07
			transforming testimonials, your
testimonial stating that
		
01:41:08 --> 01:41:10
			I could write now on my phone gets
you that.
		
01:41:12 --> 01:41:15
			Right. But no, everything in the
book was like it was pointing
		
01:41:15 --> 01:41:17
			towards a
		
01:41:19 --> 01:41:24
			you walk away with a negative view
of the retina and the and all that
		
01:41:24 --> 01:41:27
			was done there. So that's where I
say that.
		
01:41:28 --> 01:41:32
			No, the author editorialize is the
testimonials that they cite in
		
01:41:32 --> 01:41:34
			their book? There's no doubt about
that.
		
01:41:35 --> 01:41:39
			So that's not saying anything bad
about her. That's just my critique
		
01:41:39 --> 01:41:41
			of that section of the book.
		
01:41:45 --> 01:41:47
			Best job for the sick.
		
01:41:49 --> 01:41:52
			Yeah, hi. Yeah. Yahaya cumilla
ilaha illa, Anta or La Ilaha lenss
		
01:41:52 --> 01:41:54
			monoclinic Quintanilla. datamine
40 times.
		
01:41:56 --> 01:41:59
			Also Ness. Allahu La the Umbra
Bellagio, they are allow them and
		
01:41:59 --> 01:42:00
			yes Feeny.
		
01:42:01 --> 01:42:05
			Also Salah Shah Shafia, Lama
Salli.
		
01:42:06 --> 01:42:09
			Ala Sayidina, Muhammad, Ruby
whatever your wife heated up,
		
01:42:09 --> 01:42:13
			Danny which way when all of Saudi
Arabia while it was a beat was
		
01:42:16 --> 01:42:20
			one or two more questions? What
happens if a husband has made dua
		
01:42:20 --> 01:42:23
			against his wife? Is he allowed to
live with her? Yes, he is allowed
		
01:42:23 --> 01:42:25
			to live with her and he can take
back his drop.
		
01:42:29 --> 01:42:34
			Maliki ruling on expiatory
payments within your will about
		
01:42:34 --> 01:42:36
			Miss prayers for the deceased
		
01:42:38 --> 01:42:40
			expiratory payments.
		
01:42:43 --> 01:42:46
			But payments and prayer have
nothing to do with each other.
		
01:42:48 --> 01:42:50
			Check again the question
		
01:43:02 --> 01:43:04
			asked me for a friend says Adam,
would it be permissible for an
		
01:43:04 --> 01:43:08
			adult to buy Legos for himself? or
would this considered statues? No,
		
01:43:08 --> 01:43:11
			it's not a statue for sure. You
build a human out of Legos. That's
		
01:43:11 --> 01:43:16
			not at all is it a statue? Is it a
person I adults is mcru for adults
		
01:43:16 --> 01:43:21
			to play children's games anyway.
But would it be a statue
		
01:43:27 --> 01:43:31
			it's the humans aren't made of
Legos. Right? So but I guess the
		
01:43:31 --> 01:43:34
			head is a human head. I don't
know. Just don't play children's
		
01:43:34 --> 01:43:34
			games.
		
01:43:36 --> 01:43:39
			Abdulhadi I do food delivery and
sometimes customers canceled. I'm
		
01:43:39 --> 01:43:42
			left with the food and choosing
not halal. Can I give it to the
		
01:43:42 --> 01:43:46
			homeless person or should I
dispose of it? Technically meat
		
01:43:46 --> 01:43:48
			we're not allowed to give away
because it's not just and what's
		
01:43:48 --> 01:43:52
			haram for us to consume is haram
for us to give away. You leave it
		
01:43:52 --> 01:43:55
			for the animals. That's the
answer. meat that is not good to
		
01:43:55 --> 01:43:59
			hear. If you don't want to throw
it away, throw it for the animals
		
01:43:59 --> 01:44:01
			throw the hamburger in the woods
let the animals eat.
		
01:44:05 --> 01:44:10
			Paying for a kebab? I think they
mean but we don't pay for Kabbalah
		
01:44:11 --> 01:44:12
			for Miss prayers,
		
01:44:13 --> 01:44:19
			called payments may be made for
Kufa era of Mists fasts in the
		
01:44:19 --> 01:44:25
			Hanafi school you can do a ko Fata
slash called up for Miss prayers
		
01:44:25 --> 01:44:26
			really Alma
		
01:44:27 --> 01:44:30
			Olga panda saying this okay.
You're in Brooklyn. Why don't you
		
01:44:30 --> 01:44:33
			come down Friday or know you're in
Manhattan wherever he is.
		
01:44:35 --> 01:44:39
			Why don't you come down Friday
Chemin de la is here for seven
		
01:44:39 --> 01:44:40
			o'clock giving a talk
		
01:44:41 --> 01:44:44
			and come and bring your friends
and say Saturday to get your
		
01:44:44 --> 01:44:48
			tickets register I mean it's not
tickets but registration for the
		
01:44:48 --> 01:44:51
			Saturday intensive 10 to five
which segment Your luck
		
01:44:52 --> 01:44:57
			is going to be packed it's print
on demand had. Some scholars have
		
01:44:57 --> 01:44:59
			said it is Hello because of the
high
		
01:45:00 --> 01:45:04
			A likelihood are almost on 100%
sure that the print will get done.
		
01:45:05 --> 01:45:06
			And Allah knows best.
		
01:45:07 --> 01:45:11
			Okay? Why did the prophets I send
them denied the riches of this
		
01:45:11 --> 01:45:14
			world when offered, since it's not
necessarily haram to be rich? And
		
01:45:14 --> 01:45:17
			how do we apply this to this? The
Prophet sallallahu alayhi wa salam
		
01:45:17 --> 01:45:21
			did not always reject the riches
of this world, okay?
		
01:45:24 --> 01:45:29
			He did not always reject it. He,
in fact, did accept it. And for
		
01:45:29 --> 01:45:36
			one few days or more, he was the
richest man in Arabia. And that is
		
01:45:36 --> 01:45:38
			after the Battle of
		
01:45:40 --> 01:45:48
			hunting against a pot if, and 1/5
of all of that spoils of war was
		
01:45:48 --> 01:45:48
			his
		
01:45:50 --> 01:45:51
			sallallahu alayhi wa salam.
		
01:45:52 --> 01:45:56
			And at that point in time, he was
the richest men and all of Arabia.
		
01:45:57 --> 01:46:01
			And that was from Allah to prove a
point, to show everyone that the
		
01:46:01 --> 01:46:06
			prophets of Allah Almighty was
salam did not live a life of zoo
		
01:46:06 --> 01:46:10
			hood, because of inability. No, he
had ability. If he wanted, he
		
01:46:10 --> 01:46:13
			would have been the richest man in
the world. But he lives it by
		
01:46:14 --> 01:46:19
			to set an example. And he lived
it, not as poverty but as MACOM as
		
01:46:19 --> 01:46:23
			the hood, the station of Zod. So
the Prophet the Battle of humaine
		
01:46:23 --> 01:46:25
			was the richest or Arab in the
world at that time.
		
01:46:26 --> 01:46:29
			And one of the richest men in the
world, he was the richest Arab of
		
01:46:29 --> 01:46:29
			all the Arabs.
		
01:46:31 --> 01:46:35
			And within a few weeks, he gave it
all away. Why to bring the hearts
		
01:46:35 --> 01:46:39
			of the people of a life into
Islam. And he would go to one of
		
01:46:39 --> 01:46:42
			the leaders of a type who would
make fun of Islam for 20 years,
		
01:46:43 --> 01:46:45
			and made fun of the prophet for 20
years.
		
01:46:46 --> 01:46:51
			And he saw the man gazing upon a
valley where the army had bought
		
01:46:51 --> 01:46:57
			all of the spoils of war, and 1/5
of every valley was solely for the
		
01:46:57 --> 01:47:05
			Prophet himself. Good 1/5 was his,
that man was gazing upon a valley
		
01:47:05 --> 01:47:08
			filled with animals, filled with
animals.
		
01:47:11 --> 01:47:14
			And the prophets of Allah who was
salam, sitting next to him.
		
01:47:15 --> 01:47:19
			Now this man is just got
conquered, just lost his entire
		
01:47:19 --> 01:47:19
			fortune.
		
01:47:20 --> 01:47:25
			Okay. The people he hated most
conquered him. Now the Prophet
		
01:47:25 --> 01:47:26
			walks right up next to him.
		
01:47:27 --> 01:47:31
			And these prophecies and looking
and looking and looking all these
		
01:47:31 --> 01:47:35
			animals, his eyes are like this.
And the Prophet sallallahu alayhi
		
01:47:35 --> 01:47:36
			wa sallam said, Do you like what
you see?
		
01:47:37 --> 01:47:41
			And the man is like, Okay, you're
gonna rub this in?
		
01:47:42 --> 01:47:46
			He says, And who wouldn't? Like
rolls his eyes? Who would like
		
01:47:46 --> 01:47:49
			your is rubbing this in salt in
the wound? The Prophet sallallahu
		
01:47:49 --> 01:47:53
			alayhi wa sallam said, How about
if I tell you that it's yours?
		
01:47:55 --> 01:47:59
			And the man says, thinking, this
is like a cruel joke. Right?
		
01:48:01 --> 01:48:04
			And he says, you mock me now
you've conquered me enough. I lost
		
01:48:04 --> 01:48:06
			all my money, right? I lost
everything. You don't have to make
		
01:48:06 --> 01:48:11
			fun of me. Now. He says, I don't
say anything except the truth.
		
01:48:13 --> 01:48:15
			The man essentially lost it,
		
01:48:16 --> 01:48:23
			lost it and ran not to the
animals, but to his tribe. And he
		
01:48:23 --> 01:48:27
			said come to a man who does not
fear poverty.
		
01:48:28 --> 01:48:30
			And he put his finger up he said
shudder Leila syndrome, hombre.
		
01:48:30 --> 01:48:33
			Sobre la. And he said to his
tribe, he went anywhere else, his
		
01:48:33 --> 01:48:36
			wife and his children, no matter
how good he looks in front of his
		
01:48:36 --> 01:48:38
			wife, right? Okay.
		
01:48:40 --> 01:48:45
			And now he says come to a man who
does not fear poverty. Like it's
		
01:48:45 --> 01:48:48
			it's your this is a demonstration
that you truly believe all wealth
		
01:48:48 --> 01:48:50
			is with Allah. Like you cannot
give away this amount of money.
		
01:48:51 --> 01:48:55
			You just gave it away like this is
the prophets of Allah who it was
		
01:48:55 --> 01:48:58
			salam knows about how valuable to
he does, and you are gonna get
		
01:48:58 --> 01:49:01
			what you're going to earn in
Africa. And that all this risk is
		
01:49:01 --> 01:49:04
			in the hands of Allah like this,
you get it like this, you can lose
		
01:49:04 --> 01:49:09
			it. So that man brought his whole
tribe, his clan into Islam, and
		
01:49:09 --> 01:49:11
			that one moment it's a mandala.
		
01:49:13 --> 01:49:17
			Ladies and gentlemen, we have to
go Subhanak Allahu Moby Hambrick
		
01:49:17 --> 01:49:22
			and shadow Allah Illa illa Anta
Saphira Kona to gooey Lake while
		
01:49:22 --> 01:49:27
			us in Santa Fe coast. Ill
Alladhina amanu ominous sign.
		
01:49:28 --> 01:49:32
			What's a while so Bill Huck.
What's a while so but sub was said
		
01:49:33 --> 01:49:36
			Molly Warahmatullah wabarakatuh
		
01:50:20 --> 01:50:21
			God
		
01:50:22 --> 01:50:23
			God