Shadee Elmasry – NBF 231 Tafsir of Surah AsSaf

Shadee Elmasry
AI: Summary ©
The speakers discuss the negative perception of Muslims in media and advertisements, as well as the importance of storytelling and testimonials to support the claims. They also touch on the history of the Prophet's teachings and the need for people to be aware of the "rights" power of everything, including the use of WhatsApp chat and hosting students for UK and US teams. The speakers also emphasize the importance of finding a diverse approach to learning the language of the country and the reputation of a Saudi- born pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-owned pre-
AI: Transcript ©
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He's a

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freshman High School.

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And she's a senior in high school so it wasn't like she probably

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looks at him like a little brother, right?

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Yeah.

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This will let her Amanda Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah. Who early was a happy woman. Voila. Welcome

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everybody to the Safina society nothing but facts live stream on

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Tuesday. A gorgeous, beautiful sunny day in the state of New

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Jersey weather is amazing. humidity is low.

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Very warm outside. I should say. Kids have soccer tryouts for high

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the high school team today they're going to be sweating. What? That's

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good. I told them well, this is like winter and this is winter

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weather. Oh, it's so hot. How are we going to do it? Nothing. This

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is winter and Vana. You're lucky this is only what 86 degrees out

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today. So

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by comparison, everything seems easy. Once you compare it to

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something worse. It seems easy. So let's get the TV on all my TV's

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not on. How's the image fine, or do we need to close the curtain?

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Here, let's close the curtain a little bit. Just make sure the sun

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while we're doing that, yeah, I think after that one bedroom

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history, we've had a lot of non Muslim viewers. Yep. Like I can

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see in the chat right now someone's I don't know if he's

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Muslim or not. But listen to the priority for all of our

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questioners the priority for all of our attendees is

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the one who has questions on what is most primary. So if somebody's

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asking a question on the fundamentals of Islam, that takes

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more precedent, right? It's more important than someone asking you

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a question on let's say, something that's what we call foodwatch or

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the branches such as

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what's Nexus, right? So what's more important to heed or in the

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Jessa Sahid? Of course, right? The Jessa means like ritual impurity

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like flowing blood urine, things like that we have to wash off our

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body. And by the way, you ever wonder that why is Islam putting a

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lot of emphasis you know, on this purity, you know, getting rid of

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majestic Naja means like defecation, right? No, sorry, no

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just means impurity amongst it is defecation. Islam, the first thing

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you learn is how to get rid of defecation in urine.

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Here's something I realized over the years. Any father, any mother

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will relate to what I'm about to say?

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Once you have kids,

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right? You will deal with an amount of defecation you have

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never imagined that you will deal with in your life. Right? You will

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deal with kids who do not know the rules of urine and babies and

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toddlers who don't know any better. Right? So I even saw him

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do this not my family, but I saw a family where the kid there's a

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baby and and a child chart or the mom said Go check if you're if

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you're if your brother you know, wet his diaper may pooped in his

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diaper. So you usually smell it right? So what does this kid do?

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Puts the finger inside the diaper, see if they feel something warm

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and hot, right? And then takes it out and says yep, he did. So you

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see that filth? Islam as a practical religion, it deals with

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what actually is happening in real life. Sometimes you don't, you

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You're our our individual views

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do not encompass all that happens in real life. Right. But the idea

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here that Islam comes in the first thing that it teaches you in the

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law books is how to purify yourself, when you actually go on

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and live and imagine now that for the bulk of human history,

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diapers didn't exist. Right? So what was happening with that

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defecation in Europe, right societies were filled with this

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stuff unless they were taught something as a first thing that

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we've learned in the books of Islamic law. Now, that was a

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little tangent. But what I was saying is that matters of duck

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beliefs take precedent over matters of law. So anybody that

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comes here that is new in Islam, or just learning about Islam, that

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type of person would take precedent

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over the Muslim who is trying to learn something else in their

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religion. That doesn't mean that we're saying anyone's better than

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anyone else. Nor more important, or maybe more important, we can

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say that we can say that. It's more important to to give someone

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talk about Tawheed and Naboo, prophethood Naboo has profited

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is more important than fear. Right. And those types of

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questions. So if they they

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are on the stream. Ahmed?

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You can immediately interject. Right?

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Okay, good. Very good. Very good. There was a convert, let me read

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you this, which I was very happy to see.

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And I'm telling you, we're gonna see more and more of a guarantee

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we're going to see more and more and more of this. All right, where

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is this? Where is this? Here it is.

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It Sam continues to spread in the south, and between the coasts. I'm

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telling you this is what's what is happening whether people realize

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it or not, I'm telling you, it is spreading in the South and in the

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coasts between the coasts, Muslims soon will be as noticeable.

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They're

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all over Texas. Places like Oklahoma, Kansas, they will be

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more no as noticeable there as they are in places like Chicago

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and New Jersey. But you go to middle Chicago's common see

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Muslim, so you've got to Philly.

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One quarter, probably I would say the population

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is Muslim, like in certain neighborhoods, right. And everyone

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in certain neighborhoods is related to a Muslim.

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Okay, oh, we're not saying people are perfect Muslims, but they're

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Muslim. Right? And

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Dallas in Houston, Dallas in Houston.

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Aaron was a Christian missionary.

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And he is the youth and youth leader of an American church where

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in Mississippi

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Bible Belt is this. Right? The heart of all the heart of all the

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Bible studies is Tennessee. Right Nashville. I think it's Nashville,

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Tennessee. But that's where the belt begins. Then it goes all the

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way to where I don't know where

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Aaron says, I asked God to show me the truth. And I read about Islam.

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I believe that Muhammad may God's present peace be upon him is God's

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prophet and messenger. I could not turn away from Islam. The only

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direction I could go is Islam. I pronounced the two testimonies

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became Muslim.

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Very simply, to put it simply, I think that the Satanist stick,

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whatever you want to call it liberal woke, whatever you want to

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call it.

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And Zionists dominate the high end of the

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persuasion machine and the media and the advertisement. And what's

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out there in the public sphere. And the stuff that's the big

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money, they dominate, there's no doubt it will Muslims do not even

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have 1% share in that. But actually down in the streets where

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human beings live and regular people live.

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Know Islam is far stronger. Right?

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So a couple of girls, the other day went, and were taken out for

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like,

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get together and they went out to see a movie elemental. So it's

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just about the elements, right? Each character has an element,

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fire, water, air, and earth. So, but the movie turns out to be an

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annoying one of these Disney plots where the dad is controlling. And

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the girl wants to marry the opposite element. Right? And the

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dad won't allow it. All right. And so the dads the bad guy again,

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controlling bad guy. And the best, the greatest part of the outcome

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is to break away from your dad. So that's basically so it's almost

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like very much like

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the mermaid. Now the Mermaid Ariel, The Little Mermaid here.

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So one of the moms said to the girls after he's got to talk to

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them about it right? You can't just let this slide. What do you

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think of this? And they said, I think these people would like to

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create problems where there isn't? Right? The like to create problems

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where there's no problem like no people don't generally have

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problems with their dads, right, at least in that community of

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friends. But you're just creating a problem and making people think

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and start looking. Oh, that's because you might not have been

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thinking about it. Now you start to imagine it now. Right? Oh,

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there is a problem. Right? If you start thinking about that, I think

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and it's a it's an NBC trait to make everyone negative and divided

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to pull your thinking down and divided. If I come around, and I

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start saying listen.

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All your friends, all these all your friends at the masjid they're

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very arrogant, right? And someone hears that. They're gonna start

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looking for the arrogance in a normal guy. Right? They start

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looking for it. And that's what at least does start looking for it.

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Whereas I could easily say the exact opposite. I could say no,

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they're really sincere people trying to get better. They're not

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perfect to try and get better. I can go and I'll see that. All I'll

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see is a guy trying to get better guys imperfect trying to get

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better, right? So it's really what you make of it.

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It's just like my critique of

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Wella Kosice

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book and her critique of I didn't read the whole thing, but I read,

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the part that I read was the

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critique of the data. Right.

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And she brought out testimony, you know, when you bring testimony,

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testimony cannot really be right or wrong, just just how I felt

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about it. So she'll bring someone so you went to the data? How did

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you feel about someone? So how did you feel about it, right? And then

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a lot of it was like these these negative things, right? I think

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the, like, the bulk of the testimonies that I read, were all

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negative, right?

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Or it's rare, it's set in such a way that you could garner from it

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that it was negative, and they were negative by meaning that it

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was almost like designed to create a cult of personality, right, are

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designed to belittle one culture and elevate another, right. That's

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what you took away from it. So my response to that was that I can

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never say a testimony is right or wrong. That's how the person is

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telling you they felt there's no right and wrong in there. But the

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researcher has the opportunity to get many more testimonies and put

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out a balance, it's almost like you're looking for the people who

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didn't have a good experience and take their testimony. This, it's

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not possible for something to run that many years. Right? And then

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the only testimony that comes out of it is, you know, these negative

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types of cult of personality, leaning, cultural, elevating one

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culture belittling another one.

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It's not possible. There's got to be people who said, No, this was

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all perfect. Which is not, that's not accurate, either. Nothing's

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all perfect, right? But if you're a fair, you getting fair

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testimony, that's what you get. Right? That's why the best proof

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is social proof. It's far better than testimonials. By the way, we

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do need testimonies of severe society. They asked me, they said

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we need live video testimonials. The marketing team asked me they

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said hey, can you ask people? Hey, where should we send it? I send it

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at info at stuffing decided.org a video clip, right or just a

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picture and a quote something with human beings in it as a

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testimonial the the Safina side, the marketing team needs it. Okay.

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Better yet, then that posted on your own social media? And send us

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the link? How's that? Why do I say that social proof is better?

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Because social proof. It's not curated? Like if you talk to us,

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we'll curate it will say oh, you know, say something nice about the

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ArcView and send it to us. So customers, users, people are more

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savvy? No. Right? Because the more iterations of something you get

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better at it, you get better at assessing it. They're like, Oh,

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no, we don't want the corporation. Coming up with these testimonials.

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I want to look at google myself and see the reviews myself, right?

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But

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doesn't negate that we're going to use testimonials. So the marketing

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team needs his testimony, the best thing you could do is posted on

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your own social media accounts. And send the link to enforce if he

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decided at work. If you can't do that.

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Then just send it to invoice if he decided at work. Okay.

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You got that?

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Okay, good. What do you what do you want me to say?

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Anything else?

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That's okay, so, so that's idea again, so set put it up, we need

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that testimonial for the new launch, arc views is going to have

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four parts to it arc for you kids,

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which includes hips,

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right, we will supply you with the hips teacher, and it includes

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Sierra and includes FIP. And then there will be arc view Arabic.

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By shaking my head de la que will run the whole program himself. And

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then we will have ArcView basic anarchy plus ArcView plus this

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year, we're jumping up to the second level texts in the medic

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Hanafy and Chef a meth hips and an AKA ArcView basic is the primary

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level texts. Okay. So, in fic, we basically break up the texts into

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three categories basic, maybe three, four, Mattoon are basic,

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then secondary, middle level 234, Mattoon, our middle level, and

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then

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the advanced texts and that's where you're you're pretty much

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almost graduating. So we're not yet providing that we're are we're

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providing ArcView scholarship track we are providing. It's also

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known as arc v plus, we're now providing the second level

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of those texts. Alright, so the second level texts tend to include

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more omelette which is more

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Marriage Divorce things like that guy wore her dude punishments. Are

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people so afraid of her dude? Why? Okay, couple lashes here and

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there. No one No one, nobody died. In some cases, some people do die,

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but not everyone deserves to live. If you murdered someone, you're

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gonna die. Tell us about the history.

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History, we offered history. But we haven't continued to offer it.

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But in the past, we did offer history. And our philosophy on

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history is that we're no longer going to offer them as courses,

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but we're going to offer them as one time online events, there'll

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be recordings, but it won't be a 12 week history course. It'll be

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like, a two hour, three hour

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event with a historian where he'll talk, he'll show maps. He'll do

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that stuff. And then it'll be on to ArcView basic. Yeah. So so

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that's our work this summer. And the marketing team said hey, can

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you get testimonials from the group? Give us your testimonials,

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okay.

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And they'll probably select the top, you know, four or five, six

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testimonials and that's what they need. Again, you can either put it

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on your own social media and send us the link at Infosys finisar.org

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or

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send a picture or the video or your written blurb, whatever it is

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directly to info as fina side of that org because not everybody has

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social media. Not everyone uses social media.

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So that's what we're trying to do we really think that we can take

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our IQ view and make it like the go to place for people to study

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the fundamentals because I told you what I love most the person

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just coming through the door. We will take you to the middle level.

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We will make you ready to become an advanced student of knowledge.

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We have the capacity right.

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Segment numero dos

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to have seated above away on the completion of suitable drama.

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After suitable drama we are on to suited to SFX we'll call mo

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cartoon Boehner Rasulullah sallallahu alayhi wa sallam Yakubu

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Yama Giamatti. If Kadima Jaya here to Ibni Padma Jaya here

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it'd be naka de here to Nobunaga li Fattah El kalbi Mina Shami but

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t Jarrah, what can I say that buddy my laptop cobbled modernity

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article?

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Danielle can becomes intimidating. He wasn't a Muslim at the time. He

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beats the drums. I have goods from Syria. Nobody wants to miss out on

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the goods from Syria.

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And usually he sells out right away. And he says when he used to

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come back nobody in the city would be left behind. He would come

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right away. Everyone would come. What can Apple do more either

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Kadima B Colima, gradually him in the paper and mobile rhinovirus.

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He used to come with wheat with

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flour with all these things that people need fans into our into our

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jar is at Whoa, McCann, McCann ofii Sook and Medina, there was a

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place called the

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olive pits. Okay, that was the name of the place the olive pit.

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And it sounds like a trendy restaurant or something. But John

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is eight. All right. Maybe that's it? That's a place in the market.

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It's a place in the market that's where he would settle. So my other

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day will be doubly Do you at dinner NASA bill could do me a

00:18:38 --> 00:18:42

favor. Could you eat a nurse who lived there a woman who and he

00:18:42 --> 00:18:46

would beat the drum so that everyone can come and buy things

00:18:46 --> 00:18:47

from him? Cut

00:18:53 --> 00:18:56

the abdominals so they could buy and barter and sell and do all

00:18:56 --> 00:19:00

these things. Nakajima that to Jim Watson. What Canada had a couple

00:19:00 --> 00:19:04

of new slim, one, two, he arrived, it was it was Friday. And the

00:19:04 --> 00:19:07

Prophet was given the speech and he was not a Muslim. So he didn't

00:19:07 --> 00:19:12

know the he didn't know about Jamin didn't know about disturbing

00:19:12 --> 00:19:15

the football. Nor would why would he cares, not his religion, right?

00:19:15 --> 00:19:19

What a sort of loss of Allahu alayhi wa sallam immunol member

00:19:19 --> 00:19:23

yet to the Prophet was standing on the member giving his hotbar for

00:19:23 --> 00:19:26

Cartagena he knows so follow me up Catherine Messi the lead natural

00:19:26 --> 00:19:31

radula there were only 12 Raja hombre. He says there were only 12

00:19:31 --> 00:19:34

men and women left in the mosque. Everyone left the mosque

00:19:35 --> 00:19:39

to get why because it wasn't fun. It sounds like they broke drama.

00:19:39 --> 00:19:42

No, it's just a regular speech, who was not first. So they went

00:19:42 --> 00:19:44

off and they went to

00:19:46 --> 00:19:47

to buy the stuff.

00:19:48 --> 00:19:51

Okay Sakala sallallahu alayhi wa sallam the Messenger of Peace be

00:19:51 --> 00:19:55

upon him said Lola Allah. If it wasn't for you. Let's assume at

00:19:55 --> 00:19:57

Lahoma Ijarah two minutes some

00:19:59 --> 00:20:00

rocks of fun

00:20:00 --> 00:20:04

I would come onto your onto this mosque if it wasn't for you onto

00:20:04 --> 00:20:07

the whole city for the for you, for you, all of you to leave your

00:20:07 --> 00:20:10

profit while you are believers, you'd be punished for that.

00:20:13 --> 00:20:19

People are constantly made unhappy by punishments. Of course, no one

00:20:19 --> 00:20:22

wants to get punished. But punishment is a protection. When

00:20:22 --> 00:20:27

the merciful establishes a punishment, it is a protection.

00:20:27 --> 00:20:31

It's a barrier, right? When you hit into a barrier, if that

00:20:31 --> 00:20:35

barrier is made of nice fuzziness, and you allows you to just go

00:20:35 --> 00:20:39

through it, right, then it doesn't fulfill its purpose, but when you

00:20:39 --> 00:20:43

hit a barrier and it ruins your car, right and it hits you, it

00:20:43 --> 00:20:47

fulfilled its purpose it kept you away from harm, and that's what a

00:20:47 --> 00:20:47

punishment is.

00:20:49 --> 00:20:49

Okay.

00:20:54 --> 00:20:58

We'll call alcom a su Illa. Abdullah he again an abuse of

00:20:58 --> 00:21:02

Allahu alayhi wa sallam Yakubu Clayman Okada color match chakra,

00:21:03 --> 00:21:04

Tara cukup or Emma

00:21:05 --> 00:21:09

Abdullah was asked, Did the Prophet give kappa sitting or

00:21:09 --> 00:21:12

standing? He said did not did you not recite the word of Allah? They

00:21:12 --> 00:21:15

left you standing? Tata Cuca ca inna

00:21:16 --> 00:21:22

so the khateeb stance? Yep, about an hour Abdul Wahab Ibnu Mohammed

00:21:23 --> 00:21:28

Gotti and his train all the way down to jabot and Abdullah can and

00:21:28 --> 00:21:30

abuse Allah Allah what He was telling me after we Yama Giamatti,

00:21:30 --> 00:21:35

Botania ka Eman VFC lubaina Houma be Judas is to give to Corpus

00:21:35 --> 00:21:38

standing, but he separates between them by sitting for a small amount

00:21:38 --> 00:21:41

of time that amount of time to say suitors at a loss or make a short

00:21:41 --> 00:21:41

dua.

00:21:46 --> 00:21:50

On Jabba Ibn Semara kala can interview Salah news Salam

00:21:51 --> 00:21:54

can eliminate the hot button he at least will by now my Accra will

00:21:54 --> 00:21:59

Khurana with way with Akira NASA in the hotbar. In general, it is a

00:21:59 --> 00:22:04

recitation of the Quran and a reminder of the to the people

00:22:05 --> 00:22:09

giving a reminder exhortation. So when we speak, there are levels of

00:22:09 --> 00:22:16

our speech. The first level is to believe right to believe is

00:22:16 --> 00:22:19

literally informing people that there is something there is a

00:22:19 --> 00:22:22

religion, there is a Creator there is a prophet, this is called

00:22:22 --> 00:22:29

Timberlea. Okay, the next level up is wOv. Okay, wild is someone who

00:22:29 --> 00:22:32

is a Muslim, and you're just reminding him of the fundamentals.

00:22:32 --> 00:22:37

You're reminding him about salah about, be mindful that there's an

00:22:37 --> 00:22:39

afterlife, we're going to be judged by Allah, all these basic

00:22:39 --> 00:22:41

things, he reminding them

00:22:42 --> 00:22:46

the level of knowledge needed for wild is pretty much the level of

00:22:46 --> 00:22:47

where you can't go.

00:22:48 --> 00:22:51

So you don't go into rulings you don't go into fatawa you don't go

00:22:51 --> 00:22:55

into and you also should be aware of the Hadith that you narrate,

00:22:55 --> 00:23:00

that you do not narrate weak Hadith, sorry, fabricated it, the

00:23:00 --> 00:23:03

why of May narrate weak Hadith and does not have to say it's weak,

00:23:04 --> 00:23:09

but he shall not narrate a fabricated Hadith. And it was

00:23:11 --> 00:23:17

Igneel Josie. He coupled the extremely weak Hadith, he deemed

00:23:17 --> 00:23:21

them fabricated or he kept, he treated them as fabricated and

00:23:21 --> 00:23:24

there's a big difference of fabrication is malicious and

00:23:24 --> 00:23:27

extremely weak hadith is not malicious.

00:23:28 --> 00:23:32

And a hadith led us to Allah is also not malicious. The US law

00:23:32 --> 00:23:38

means we never found a source for it. So what emitted Josie is

00:23:38 --> 00:23:41

saying is we treat them all the same in the sense that we don't

00:23:41 --> 00:23:41

narrate them to the people.

00:23:43 --> 00:23:47

However, the difference is that the fabricated Hadith has proof

00:23:47 --> 00:23:50

that someone intentionally fabricated and what is the proof

00:23:50 --> 00:23:56

the proof being that either the person admits it, okay? Or the

00:23:56 --> 00:24:02

person is discovered somehow else to be a liar. A weak Hadith does

00:24:02 --> 00:24:06

not necessarily mean someone's maliciously like law, also, a

00:24:06 --> 00:24:10

narration law, US law. Usually those are found in the in the

00:24:10 --> 00:24:14

books, and you could tell it as a story but not as a hadith. In

00:24:14 --> 00:24:18

other words, you would not cite it in any way shape and form that

00:24:18 --> 00:24:21

would indicate that the Prophet said it.

00:24:22 --> 00:24:26

Right, or that it was the truth. So you could change it to become

00:24:26 --> 00:24:30

an out if it's if it's valuable, like a lesson. Right? That's it.

00:24:30 --> 00:24:35

And that's allowed. You can you can strike allegories and stories

00:24:35 --> 00:24:38

that are fictional but they did they have a lesson that you're

00:24:38 --> 00:24:43

allowed to do. Alright, so most of those law, US law law, no source

00:24:43 --> 00:24:46

to it, they come from the stories of the Venezuelan then somehow

00:24:46 --> 00:24:50

they trickle down into the book of zoo hood, or books of zoo hood and

00:24:50 --> 00:24:55

those those types of books. So Edna Josie, it was a great

00:24:55 --> 00:24:58

scholar, and he was a great preacher. So he has a lot to say

00:24:58 --> 00:24:59

about preaching and he has a

00:25:00 --> 00:25:02

book called kitab.

00:25:05 --> 00:25:09

Al sauce. Well, wolves, what is it? Something like that the book

00:25:09 --> 00:25:13

of preachers essentially, in which he gives guidelines for preachers.

00:25:13 --> 00:25:17

It's an amazing book. It's an excellent book, right? And he

00:25:17 --> 00:25:21

shows you how the preachers go astray. And they go astray by

00:25:21 --> 00:25:26

reaching first far off stories that will get the attention of the

00:25:26 --> 00:25:31

listener. Right. So the preaching does have some basic parameters.

00:25:32 --> 00:25:36

The knowledge base to get into that is not much, you don't have

00:25:36 --> 00:25:37

to be a fucky.

00:25:38 --> 00:25:42

And you just have to basically know the fundamentals of Islam,

00:25:42 --> 00:25:46

you need to know where you can you have limits when you talk about

00:25:46 --> 00:25:50

doctrine and law, and what you can cite and what you cannot cite,

00:25:51 --> 00:25:53

okay, and then you can read and tell the stories, and remind

00:25:53 --> 00:25:57

people of afterlife and things like that. So that's Joomla is

00:25:57 --> 00:26:00

from the category of wealth. That's why Joomla does not require

00:26:00 --> 00:26:05

scholarship. Right? Joomla is in the category of wOv.

00:26:06 --> 00:26:10

What's this? One? Was that kidding? That's what it is. Kitab

00:26:10 --> 00:26:13

will Kusadasi when will that get in? If you are interested in this

00:26:13 --> 00:26:17

subject, right? So it's translated to some Orientalist translate,

00:26:17 --> 00:26:21

it's a great book on the parameters of a preacher. So the

00:26:21 --> 00:26:26

first thing to believe any Muslim can do to believe, right, any

00:26:26 --> 00:26:29

Muslim, you become Muslim, the next day, you can tell some about

00:26:29 --> 00:26:34

there is this demon called Islam, and it has a creator. And we

00:26:34 --> 00:26:37

believe in a creator and a prophet. While you can do after a

00:26:37 --> 00:26:40

little bit of studying and learning what the parameters are,

00:26:41 --> 00:26:43

then you get an agent and to shoot give you an advisor,

00:26:44 --> 00:26:46

then the next level is Taleem

00:26:48 --> 00:26:52

Talim. Now, to become a more Lim is have a specific book, The

00:26:52 --> 00:26:56

Teacher checks you off that you can study this book. And usually

00:26:56 --> 00:26:58

he tells you, you can study this, this this, even if he sat with you

00:26:58 --> 00:27:01

a little bit because he knows all the books are the same, or similar

00:27:01 --> 00:27:03

content, right? So

00:27:05 --> 00:27:11

Talim is your teaching specific books, it's education now. What's

00:27:11 --> 00:27:16

the difference between them, a mom and her dad said the wife, the one

00:27:16 --> 00:27:20

who's reminding the people goes to the people because they're in a

00:27:20 --> 00:27:24

state of heedlessness, he goes to people who are not conscious and

00:27:24 --> 00:27:28

aware of the Dean of what they need to be doing or it's not on

00:27:28 --> 00:27:30

their mind he has to go to them.

00:27:31 --> 00:27:35

But for Tallinn for knowledge, they have to come to him because

00:27:35 --> 00:27:37

now they're aware of their with it and they want to learn Okay, now

00:27:37 --> 00:27:41

you want to learn now you come to the masjid, right. Whereas before

00:27:41 --> 00:27:44

and Don Mustafa, they do this heavy bomber, they take out trucks

00:27:44 --> 00:27:48

all the time. And they go to a village and all the students

00:27:48 --> 00:27:52

scatter into different mosques and corners of the of the town, right

00:27:52 --> 00:27:56

in the public areas of the town, and they start giving talks.

00:27:57 --> 00:28:01

And then if it situation allows, they may even start giving lessons

00:28:01 --> 00:28:06

Tahara Salah Soames aka Arpita, Tauheed Naboo, things like that

00:28:06 --> 00:28:11

tend to weed. Right? So depending on the level of the people, but

00:28:11 --> 00:28:13

now someone said, Okay, I want to study Alright, now we're not

00:28:13 --> 00:28:15

coming back to teach you if you want to study, you come to dharma

00:28:15 --> 00:28:20

stuff. Right? You come to us. So that's the difference between the

00:28:20 --> 00:28:23

wah. And there's nothing wrong with being everything the Prophet

00:28:23 --> 00:28:27

was all of it right? How they set out to set up an Imam and had dead

00:28:27 --> 00:28:31

says when the scholars stopped doing wOv that's when everything

00:28:31 --> 00:28:34

went downhill when the scholars stopped going out to the public,

00:28:35 --> 00:28:37

to give them the basics. That's when everything started going

00:28:37 --> 00:28:42

downhill. He said the scholars and he was very critical of scholars

00:28:42 --> 00:28:45

of his time. He said they'd like to sit and write a commentary upon

00:28:45 --> 00:28:48

a commentary that nobody's going to read while his neighbors they

00:28:48 --> 00:28:52

don't recite Fatiha properly, and his neighbors may not even know

00:28:52 --> 00:28:55

how to purify themselves, or don't even pray.

00:28:56 --> 00:29:01

And that's where he said the scholars must be dots. Okay, and a

00:29:01 --> 00:29:06

day. Yeah, the barrier to that is low, it's not high. Good to become

00:29:06 --> 00:29:12

a day and alive and a healthy. Okay. And was that good? Good.

00:29:13 --> 00:29:18

And insofar as liquor is involved, it's at that level to to lead the

00:29:18 --> 00:29:23

Rajib nobody has to be on the mystical level of the seventh, you

00:29:23 --> 00:29:27

know, degree to lead the Rotom Rajiv is a basic of god of the

00:29:27 --> 00:29:32

evening to lead suit he has seen to lead suits and milk does not

00:29:32 --> 00:29:36

need some massive thing, right. So I remember that in suits in

00:29:36 --> 00:29:39

Morocco, a brother was telling me I wasn't there, but he was telling

00:29:39 --> 00:29:40

me he's from there. He says that.

00:29:42 --> 00:29:47

They have the shoe they're trained the you'd never have a gathering

00:29:48 --> 00:29:51

in the daytime unless you do have some with your scene. You have a

00:29:51 --> 00:29:55

family gathering it even if you go out to coffee or coffee. We close

00:29:55 --> 00:29:57

up with you right there in the coffee shop. We all just recite a

00:29:57 --> 00:29:59

scene in a moderate level voice

00:30:00 --> 00:30:03

And you leave, you never have a gathering in the evening unless

00:30:03 --> 00:30:07

you do an exam with molk. Right? Like they, they didn't even have a

00:30:07 --> 00:30:13

concept of that, like that they didn't consider this to be doing

00:30:13 --> 00:30:17

out of here they just considered that is what what you do for the

00:30:17 --> 00:30:22

blessings. You we live off of blessings we live off of, of

00:30:22 --> 00:30:27

Allah's grace upon us. So that's what you do. So, they were trained

00:30:28 --> 00:30:31

to do that. So again at TIFF gear,

00:30:32 --> 00:30:35

literal tiff key or recite a Quran together and earth goddess

00:30:35 --> 00:30:40

together is from the level of wealth at Talim now requires now

00:30:40 --> 00:30:44

those those internet Talim is of different levels of course, right

00:30:44 --> 00:30:49

we should all ascribe to be fuqaha which means we know the rulings of

00:30:49 --> 00:30:53

them which tehidy Memes then we should we should seek to be much

00:30:53 --> 00:30:59

fapy in the nebula Mufti fund Noah's ill right which is a higher

00:30:59 --> 00:31:03

level of a fucky he can give fat to up by taking analogy from the

00:31:03 --> 00:31:06

rulings of the method that's the highest level we're gonna go to no

00:31:06 --> 00:31:09

one will be which the head fitted up and no one will be much

00:31:09 --> 00:31:10

sediment luck

00:31:12 --> 00:31:13

no one will be

00:31:16 --> 00:31:20

I'm watching something really hilarious on on all my screen now

00:31:20 --> 00:31:24

I watch almost I can see what I was doing. He is now

00:31:25 --> 00:31:31

Yes, sir terms that are blocked you can no longer say them in the

00:31:32 --> 00:31:38

in the in the YouTube chat. And increasingly, they're all Imran

00:31:38 --> 00:31:43

Hussain related terms like Gog and Magog. And now he's got all the de

00:31:43 --> 00:31:46

variant spellings of Imran Hussain. Listen, uh, Ron Hussein,

00:31:46 --> 00:31:49

by the way, he was a family friend. He used to come to visit

00:31:49 --> 00:31:52

our house, you know that? Yeah, he loved my dad loves him. Because he

00:31:52 --> 00:31:56

was from the old days he was preaching from the 90s. Right. And

00:31:56 --> 00:31:59

he was part of the Tenzin Islami right as a group called Tenzin

00:31:59 --> 00:32:04

Muslim. I like him, Ron Hussein. Alright, as a person. I respect

00:32:04 --> 00:32:07

him. I was held him in esteem. This theory, though, is

00:32:07 --> 00:32:11

unacceptable. As I said before, how could you say this about

00:32:11 --> 00:32:16

someone that is in the community said just because we're friends,

00:32:16 --> 00:32:19

does not mean I can endorse the harm that you're doing. I said

00:32:19 --> 00:32:21

this many times in our communities, there is an

00:32:21 --> 00:32:25

innovation established, which is that women now come to the burial.

00:32:25 --> 00:32:27

They don't send out the edge.

00:32:28 --> 00:32:32

They attend the burial, and they put the dirt. This is my crew. And

00:32:32 --> 00:32:34

in the humbly school haram.

00:32:36 --> 00:32:39

The Prophet did not want this to happen. So what is a woman says

00:32:39 --> 00:32:41

they say, ah, could you say this? The whole community does it.

00:32:41 --> 00:32:44

That's great. I have a lot of friends who do haram things. I

00:32:44 --> 00:32:47

have mistakes too. Just because you're my friend does not mean I

00:32:47 --> 00:32:50

make your haram Hello. That's not friendship, friendship is actually

00:32:51 --> 00:32:55

tell you what's happening wrong in a nice way. That's what friendship

00:32:55 --> 00:33:00

is. What should happen at the very the sisters, the women can come.

00:33:00 --> 00:33:04

But they do not attend the lowering of the casket and the

00:33:04 --> 00:33:07

covering it with dirt so they can come and wait at the edge. Right?

00:33:08 --> 00:33:13

Once the burial the grave is down the court, the casket is down and

00:33:13 --> 00:33:15

it's covered, then they could come and do regular visiting of the

00:33:15 --> 00:33:20

grave. Right? Why is this the case because the prophets I sent him

00:33:20 --> 00:33:24

did not want them attending the burial. Perhaps the Prophet felt

00:33:24 --> 00:33:28

that is one of the things that hardens the heart of a woman to

00:33:28 --> 00:33:31

see that Allah knows best. But we just listened and we obey. Right?

00:33:31 --> 00:33:32

Whether or not you understand it.

00:33:35 --> 00:33:40

Most muamalat Most have a law, which is an obvious person a

00:33:40 --> 00:33:44

purpose. Right? You can see the purpose. And I think that that's

00:33:44 --> 00:33:47

probably the purpose. The Prophet did not want, for example, women

00:33:47 --> 00:33:52

to be involved in judging against be a judge judges because people

00:33:52 --> 00:33:55

are harmed by judgments. So she would have to live with the

00:33:55 --> 00:33:59

concept and the idea that she harmed a man or harmed a woman.

00:33:59 --> 00:34:03

Right? And the Prophet did not want that. Could they? Yes, they

00:34:03 --> 00:34:07

can do it. But does he want that effect upon them? And will it have

00:34:07 --> 00:34:13

another cost? Yes, everything that happens to us has a cost if we

00:34:13 --> 00:34:20

three went to war, and ended up witnessing arms being cut off and

00:34:20 --> 00:34:24

ourselves cutting people's heads off and arms and ourselves getting

00:34:24 --> 00:34:27

shot and living through this, aren't we to come back different

00:34:27 --> 00:34:31

people? Right? We're going to come back a little bit different in the

00:34:31 --> 00:34:35

head. Look at World War One World War Two. Right? What happens to

00:34:35 --> 00:34:36

those people? So

00:34:37 --> 00:34:41

it's not that women cannot do it. But the prophet does not want that

00:34:41 --> 00:34:45

effect upon women. Okay. He doesn't want them affected that

00:34:45 --> 00:34:49

way that they may become hard hearted as a result of that or

00:34:49 --> 00:34:54

tough then he didn't want this. So any in any of it. Let's now

00:34:54 --> 00:34:58

continue. We said there are three levels what's the fourth level?

00:34:59 --> 00:34:59

That's why

00:35:00 --> 00:35:05

Well, we have, what Taleem the fourth and the highest level, um,

00:35:05 --> 00:35:10

would have been modeled for Nahan Animoca. Okay, because that

00:35:10 --> 00:35:17

requires a couple of things that the others don't require requires

00:35:17 --> 00:35:22

absolute knowledge that what is being forbidden is Mudumalai

00:35:24 --> 00:35:28

in the form of hubs, okay, maybe not Majumdar, that is not the

00:35:28 --> 00:35:32

right word, right. But it is the dominant opinion in the form of

00:35:32 --> 00:35:32

hubs.

00:35:34 --> 00:35:39

Okay, so if I tell you that such and such a food is haram to

00:35:39 --> 00:35:43

consume, you have to you better make sure it's haram in all four

00:35:43 --> 00:35:46

methods. And all you have to look for is the dominant opinion don't

00:35:46 --> 00:35:51

have to look for that every single Philippine but the dominant

00:35:51 --> 00:35:54

opinion in the Hanafi medica chef in somebody's school that this is

00:35:54 --> 00:35:56

haram, then you can say is Hello. Number two.

00:35:58 --> 00:36:04

If you, you that person a moment had dad says must have house no

00:36:04 --> 00:36:05

see. So

00:36:06 --> 00:36:12

he must be knowledgeable about how to say things without causing more

00:36:12 --> 00:36:13

harm than good.

00:36:14 --> 00:36:21

So he has to have a political element to him, where he knows

00:36:21 --> 00:36:26

that I have to say this, but I can't really stir the pot and make

00:36:26 --> 00:36:27

a drama. Right.

00:36:29 --> 00:36:33

And that is highly recommended for him to have that attribute. Okay.

00:36:35 --> 00:36:37

And it's in the reason I say highly recommend is because

00:36:37 --> 00:36:41

there's no line that says you have it or you don't. But he has to

00:36:41 --> 00:36:45

attempt to say it in a way that does not cause more harm than

00:36:45 --> 00:36:49

good. And that's why they didn't like the common man for bidding

00:36:49 --> 00:36:53

wrong. Not that he doesn't know. But because of this aspect, the

00:36:53 --> 00:36:58

common man who comes in on let's say, I don't know, the Sultan or

00:36:58 --> 00:37:01

something as a sultan, there is a alcohol store over there, and

00:37:01 --> 00:37:05

you're not doing anything about it. Good. Well, the reason the

00:37:05 --> 00:37:06

that it's

00:37:07 --> 00:37:10

the ultimate didn't like that, is because the common man doesn't

00:37:10 --> 00:37:15

have the tact. And if all common men started to speak, then you got

00:37:15 --> 00:37:20

chaos. Right. And that's what democracy is supposed to be like,

00:37:20 --> 00:37:21

like chaotic.

00:37:22 --> 00:37:26

So that's the four levels of speech in Islam in the deen, those

00:37:26 --> 00:37:27

are the four levels.

00:37:28 --> 00:37:30

Okay, and

00:37:31 --> 00:37:38

some of them have put a shed in there. And it'll shed is really it

00:37:38 --> 00:37:39

should be with Taleem.

00:37:40 --> 00:37:43

It shed means to be a spiritual guide to people, that's really

00:37:43 --> 00:37:48

with Taleem, to the degree that you can guide people along there a

00:37:48 --> 00:37:52

bed, and they're drawing how to draw near to Allah, it's really

00:37:52 --> 00:37:57

part of Taleem. Right, then you can do that. We also requires in

00:37:57 --> 00:37:59

all this requires, yes.

00:38:00 --> 00:38:01

prerequisite for

00:38:05 --> 00:38:06

trying to convey the speech before

00:38:11 --> 00:38:15

do we need to do you don't need to do Talim for the Rhodia. To din.

00:38:16 --> 00:38:19

If something is known in religion, by necessity, you don't have to

00:38:19 --> 00:38:20

educate, it's assumed.

00:38:21 --> 00:38:24

It's assumed that every Muslim knows you're not every adult

00:38:24 --> 00:38:27

Muslim knows you're not allowed to sell alcohol, even children, they

00:38:27 --> 00:38:30

will know that you're not allowed to be involved in alcohol at all.

00:38:31 --> 00:38:31

Yeah.

00:38:33 --> 00:38:37

Also, that which is done in public may be encoded in public may be

00:38:37 --> 00:38:38

negated in public.

00:38:39 --> 00:38:43

So that's what that but that is also part of the attack. It may be

00:38:43 --> 00:38:49

does not mean it should be. So for example, if a if a, a, a king is

00:38:49 --> 00:38:54

rat rash, let's say a Sultan or a governor, or a dictator, he's

00:38:54 --> 00:38:59

rash. And if you trigger him, innocent people die.

00:39:01 --> 00:39:06

You have to consider that. So therefore, the the scholars may

00:39:07 --> 00:39:08

not publicly

00:39:10 --> 00:39:14

aggress upon the Sultan, or publicly embarrassed this holds on

00:39:14 --> 00:39:18

knowing that he's not right in the head. He's going to get rash, he's

00:39:18 --> 00:39:21

going to put a bunch of people in jail. So how does that benefit

00:39:21 --> 00:39:25

anyone? And this is why, when the common folk

00:39:26 --> 00:39:29

take on command and grant forbidding wrong, what they end up

00:39:29 --> 00:39:34

doing is instigating and triggering these dictators, and

00:39:34 --> 00:39:38

far worse things end up happening. So the scholars were right, right.

00:39:39 --> 00:39:41

He was all scholars, you didn't do anything. Yeah, sometimes you

00:39:41 --> 00:39:46

can't you try to in a light way. That's all you can do. Because

00:39:46 --> 00:39:48

you're not dealing with a normal person. You're dealing with

00:39:48 --> 00:39:53

someone who's messed up in the head, who is who has no scruples.

00:39:53 --> 00:39:56

So the scholar may just be calming him down, right? Just at least

00:39:57 --> 00:40:00

decrease it. Let's make you at least not be

00:40:00 --> 00:40:04

Katherine at least right? So the scholars, oftentimes I see them as

00:40:04 --> 00:40:09

they see two harms. They don't see him changing, they see two harms.

00:40:09 --> 00:40:10

Right?

00:40:11 --> 00:40:15

If you trigger this guy 50 People are going to be thrown in jail on

00:40:15 --> 00:40:15

the spot.

00:40:16 --> 00:40:19

And what does that do? That means 50 families know, they don't have

00:40:19 --> 00:40:21

a debt anymore, right?

00:40:22 --> 00:40:27

How's that benefiting anybody? Or we know, they have knowledge that

00:40:27 --> 00:40:27

this guy,

00:40:28 --> 00:40:31

you come against him, he'll shut down all of Islam.

00:40:32 --> 00:40:36

All the dean will be shut down. praying in mosques, go to jail

00:40:37 --> 00:40:39

is not what we're seeing right now. Right.

00:40:40 --> 00:40:45

Whereas a lot of those, it's not that it appears that they're

00:40:45 --> 00:40:49

accepting his oppression. What they should not do is accept his

00:40:49 --> 00:40:52

money they should not do is praise him

00:40:53 --> 00:40:57

that you don't have to praise. Now, it's gotten to the point that

00:40:57 --> 00:40:58

not praising the king enough is

00:40:59 --> 00:41:03

illegal. It's a crime. There are people who have been imprisoned in

00:41:03 --> 00:41:07

certain countries, the charge is not enough praise of the cake.

00:41:07 --> 00:41:09

Like it's gotten to that point. At that point. I think you pack up

00:41:09 --> 00:41:13

your bags and you try to leave right or you become a tour guide

00:41:13 --> 00:41:15

or you become something else right

00:41:16 --> 00:41:16

at that point.

00:41:18 --> 00:41:18

But

00:41:20 --> 00:41:25

in most cases, the scholar can avoid blame being blameworthy in

00:41:25 --> 00:41:28

the shitty up by not taking his money not praising him not being

00:41:28 --> 00:41:33

his cheerleader. That's enough right at the least that

00:41:38 --> 00:41:41

college Yeah, but even some of the contour Salima Nabi SallAllahu

00:41:41 --> 00:41:46

Sallam for kind of Salah to Kirsten Wahaca to Costa. I was

00:41:46 --> 00:41:48

with the Prophet peace be upon him praying with the Prophet peace be

00:41:48 --> 00:41:52

upon him his Salah was was deliberate. His split was

00:41:52 --> 00:41:56

deliberate meaning short and deliberate to the point at which

00:41:56 --> 00:42:00

to further turn 50 salata Juma, the hotpot is a forest of GMO

00:42:00 --> 00:42:04

vegetable and Jacoba called Amen hot potato and he must end and

00:42:04 --> 00:42:08

give to hookless standing walk Hello Morocco Allah He is mahatva

00:42:08 --> 00:42:12

the least of what a hookah is, is an yammered Allah where you

00:42:12 --> 00:42:14

suddenly Allah Nabi sallallahu alayhi salam will you see but

00:42:14 --> 00:42:21

Taqwa had the fella heavy fella that fell Thalassa to fall don't

00:42:21 --> 00:42:24

fill hookbait tiny Jimmy and in both what was the least of what he

00:42:24 --> 00:42:28

does is say 100 love makes a lot on the Prophet and remind everyone

00:42:28 --> 00:42:30

to have Taqwa is the chef a school here.

00:42:32 --> 00:42:36

Where'd you go? And yeah, Cara Phil Gula is a terminal Quran and

00:42:36 --> 00:42:39

the first one he must recite an idea of the Quran. So the four

00:42:39 --> 00:42:43

things in the first one where the meaning of it says Nia and the

00:42:43 --> 00:42:46

second hook but at least he must make dua for the believers so

00:42:46 --> 00:42:51

forth things in the first four things in the second clip but then

00:42:51 --> 00:42:52

three of them being the same overlapping

00:42:55 --> 00:42:59

fellow Tatacoa had the 10 Min had the hill comes later said Who

00:43:00 --> 00:43:04

Giamatti who I understand very so this is the chef a school here

00:43:04 --> 00:43:09

because he Mamod bekam he was a chef very well. If he misses any

00:43:09 --> 00:43:12

of these five the hotbeds involved with the hubba Abu Hanifa Radi

00:43:12 --> 00:43:17

Allahu ALA and no lo at the bid has to be written out to me that

00:43:17 --> 00:43:20

an OTA could be written about honey if I said just one test to

00:43:20 --> 00:43:23

be or tomato it's like beer is enough. Well cut through Leia

00:43:23 --> 00:43:28

qawwali is more or more on Barracuda but chef has responded

00:43:28 --> 00:43:32

and said set getting up and saying Subhanallah no one consider this a

00:43:32 --> 00:43:36

football. So chef a dessert chef he disagreed with that. A banana

00:43:36 --> 00:43:41

Imam Abu Ali Al Hussein Abu Mohammed makadi with his chain of

00:43:41 --> 00:43:44

transmission Okay, all the way down.

00:43:47 --> 00:43:51

And no Marwan stickler for Abba hora, el Medina Marwan al Hakim

00:43:51 --> 00:43:53

when he became Khalifa, he put

00:43:55 --> 00:43:59

Abu Hurayrah as the lead the ruler of Medina for Salah V him Abu

00:43:59 --> 00:44:04

Hurayrah al Juma he prayed Juma with the people falcata Surah Al

00:44:04 --> 00:44:08

Juma for Rakata Lulu and the first raka he recited SUTA to the

00:44:08 --> 00:44:11

drummer. And then the second either Jack and when I feel cool,

00:44:11 --> 00:44:15

and so that's when I feel good for Karla Obaidullah fella mon sarafa

00:44:15 --> 00:44:20

mushy to Isla Jambi for call Tula who, when I went when he finished

00:44:21 --> 00:44:24

I went next to him and I said look at Karachi Surah tiny similar to

00:44:24 --> 00:44:27

Ali you've never thought of the Accra will be him after Salah for

00:44:27 --> 00:44:30

color Samaritan the vehicle will be Hema, he said you have recited

00:44:31 --> 00:44:34

what you recited I heard say naughty reciting that Joma in the

00:44:34 --> 00:44:38

first Aloka when ethical in the second Raka and then Abu Hooda

00:44:38 --> 00:44:41

said and I heard the prophets I said and recite it so those are

00:44:41 --> 00:44:45

sunnah to write to recite in JAMA so let's and when I feel goon

00:44:46 --> 00:44:48

in the second Raka and sunnah to German the first sucker

00:44:50 --> 00:44:50

okay and

00:44:52 --> 00:44:57

and Norma and hypnosis she was asked Mother kaneka obese

00:44:57 --> 00:44:59

Rasulullah Salallahu Salam Yama Jamar

00:45:00 --> 00:45:03

Other essential Joomla what would the Prophet peace be upon him

00:45:03 --> 00:45:04

right recite

00:45:05 --> 00:45:10

in Joomla for kala Kanika OB attack hadith of Asha history's to

00:45:10 --> 00:45:13

recite suited to Joomla and then suited sort of Asha

00:45:15 --> 00:45:19

and then a set him I know I don't know man a bit of a shear

00:45:21 --> 00:45:24

Carla can interviews all alone isn't macrophylla either any Phil

00:45:24 --> 00:45:29

Jamar waffle drummer sub well attacker and the profit in aid and

00:45:29 --> 00:45:32

enjoy my Easter site sub basement of because Allah and * attack

00:45:32 --> 00:45:36

Hadith Russia would have been much Timofey Yeoman wa hidden fakra

00:45:36 --> 00:45:41

will be Hema Walid and if it was Jama and aid was one on the same

00:45:41 --> 00:45:45

day he would recite them both in both when he Joseph Giamatti comes

00:45:45 --> 00:45:48

to shoot comes to shoot. I'll walk to

00:45:50 --> 00:45:54

Oahu although Roma * SMC Isla de hodi Walk to Lhasa in the

00:45:54 --> 00:45:58

chef a school drama is from the Zoa there's a well the horror is

00:45:58 --> 00:46:02

in the world which is the sun is at the top of the horizon and then

00:46:02 --> 00:46:04

moves just slightly over that as a word.

00:46:05 --> 00:46:09

So though it is not in when the sun is directly up, it's slightly

00:46:09 --> 00:46:12

after that, that's the hood and then tossed but in the Maliki

00:46:12 --> 00:46:15

school it's the it's the Well Tim McGraw the horse McGraw

00:46:17 --> 00:46:17

Good.

00:46:20 --> 00:46:23

Well added there's a certain number that is required.

00:46:24 --> 00:46:27

I think he's going to tell us here in what the shefa ESA but the

00:46:27 --> 00:46:32

medic you have 12 Okay. Well Imam there must be an imam there must

00:46:32 --> 00:46:36

be a cookbook and there must be a location of it comma, okay. So

00:46:36 --> 00:46:39

every month hub will have something different on this. The

00:46:39 --> 00:46:44

Maliki school it must be an a masjid. Okay in the chef a school

00:46:44 --> 00:46:48

they do not have that requirement that it has to be a masjid. Shafi

00:46:48 --> 00:46:50

school in general has the least.

00:46:52 --> 00:46:56

Requirements for drama. That's why most dramas in the United States

00:46:56 --> 00:46:57

would be valid in the SE school.

00:46:59 --> 00:47:04

fucka Sergio minha the hill Hamsa he Ijebu a new Salou her Laura, if

00:47:04 --> 00:47:08

one of these are missed, then they pray the whole what I usually

00:47:08 --> 00:47:13

Nemanja me mommy and daddy are a lot better. Kublai HTML added he

00:47:13 --> 00:47:17

cannot begin the clip but before the requisite numbers there was a

00:47:17 --> 00:47:23

dual Arbaeen industry very. They have to be 40 with a chef a good

00:47:24 --> 00:47:28

fella which demo will call Wakata Bobby him thumb and photo club

00:47:28 --> 00:47:33

bluffed into his solidarity. I won't go in Takada and tacos up

00:47:33 --> 00:47:36

where Edelman allegedly Lao Zhu Zhu and you saw Libby imagem

00:47:36 --> 00:47:42

behavioral drama so if they have 40 Let's say and and I guess

00:47:42 --> 00:47:46

that's separate from the map 40 separate from the map. He didn't

00:47:46 --> 00:47:51

say here but I'm assuming that and then to get up and leave or one

00:47:51 --> 00:47:52

gets up and leave now the numbers 39

00:47:55 --> 00:47:57

though they pray though, they don't break them.

00:47:59 --> 00:48:02

But you salute the her. Well Oh, that's a hobby him. So a solid

00:48:02 --> 00:48:07

thumb and photo for our Sahil Aquarela sheffey and the coil

00:48:07 --> 00:48:12

Arbaeen are certainly the UK is if one of them leaves the sulla in

00:48:12 --> 00:48:15

the middle of the Scylla. So they we went now down to 39

00:48:16 --> 00:48:18

Invalid prey the hood

00:48:19 --> 00:48:20

come and be

00:48:22 --> 00:48:28

Bekaa will walk the charlatan Illa de Sala. So they they must these

00:48:28 --> 00:48:32

preconditions in the Shafi school are up to the end of the Salah.

00:48:32 --> 00:48:36

Okay, including the time so if you are in the Tisha hood and also

00:48:36 --> 00:48:38

goes off you missed it, you didn't fulfill

00:48:42 --> 00:48:47

following Takizawa I don't mean home cobbler and you Salim Al Imam

00:48:47 --> 00:48:54

Jawad al de Pinna and you SaLuSa we're fee here Kowloon Kuru an in

00:48:54 --> 00:48:59

Berkeley now who if nanny at the Majima he just gives another

00:48:59 --> 00:49:03

opinion that says know that. It's just what you begin the Salah with

00:49:03 --> 00:49:06

not what you end with. Well, Kayla in Berkeley, Mara who were hidden

00:49:06 --> 00:49:12

attend Maha Juma when the Moosonee is I'm fond du bois de ma Salah Al

00:49:12 --> 00:49:16

Imam will be him I attend a demo hijama we're in Berkeley, Iowa.

00:49:17 --> 00:49:21

The whole thing can have rocketed with atom herba if the Imam find

00:49:21 --> 00:49:24

yourself all by himself in the middle of the Salah he makes it

00:49:24 --> 00:49:24

for

00:49:25 --> 00:49:29

Okay, if that's the case in the first raka in the first raka he

00:49:29 --> 00:49:35

ends up as praying by himself. He prays for a ruckus

00:49:37 --> 00:49:41

will be a cold call to Abu Hanifa Falada de la the stereo to who can

00:49:41 --> 00:49:46

miss booty either raka mal mme raka terminal Giamatti VEDA

00:49:46 --> 00:49:50

ceremony memo Tama Gemma, Finn other acha acha la mera America

00:49:50 --> 00:49:54

Jim Harbaugh and then he says cool Matt in the locker room and allow

00:49:54 --> 00:49:58

him at the job to say which one is with Allah is better than trade

00:49:59 --> 00:49:59

and play

00:50:00 --> 00:50:02

Think play play and trade because you know the play and trade are

00:50:02 --> 00:50:07

very linked. Allah we want to draw whereas to Georgia has a very

00:50:07 --> 00:50:09

different ruling than lehle But why is lehle liking what to

00:50:09 --> 00:50:13

Georgia because at a certain point business becomes entertainment.

00:50:13 --> 00:50:17

It's just done for for the sake of it because you love it just

00:50:17 --> 00:50:20

because you like making money all these things. So Allah we want to

00:50:20 --> 00:50:23

draw insofar as it's taken away you away from the team, they're

00:50:23 --> 00:50:24

all the same. Okay?

00:50:26 --> 00:50:29

Well lo Clara rasa clean, Allah is the best one to give you this.

00:50:30 --> 00:50:35

This is why a person should you can never sacrifice your deen for

00:50:35 --> 00:50:37

the sake of anything because whereas which whatever you want

00:50:38 --> 00:50:40

the one who can give it to you as Allah, that's the Tawheed

00:50:40 --> 00:50:45

whatsoever you want the one that can give it to you, as Allah. If

00:50:45 --> 00:50:49

you move away from that you're gonna get messed up. Okay, so you

00:50:49 --> 00:50:52

can never forget, essentially, you can never forget the true power.

00:50:52 --> 00:50:56

Once you forget the true power you get messed up. All right, never

00:50:56 --> 00:50:58

forget the true power of all things.

00:51:00 --> 00:51:02

You know when they say in our community, mashallah a lot of the

00:51:02 --> 00:51:04

youth are really upright in our community.

00:51:05 --> 00:51:09

And they attend the vicar gatherings right? And that vicar

00:51:09 --> 00:51:13

softens their heart. Now, some people they attend everything

00:51:13 --> 00:51:14

except that because they don't believe in it.

00:51:15 --> 00:51:18

So they say things like this the best community wonderful people

00:51:18 --> 00:51:21

except that they have this decree but you don't realize that that's

00:51:21 --> 00:51:25

what softening the hearts that's what's making people love him and

00:51:25 --> 00:51:28

loved him. Right You can't just remove that. That's the mistake

00:51:28 --> 00:51:29

that they're making

00:51:36 --> 00:51:41

next order that we're going to do next week, is sudo apt es SFX and

00:51:41 --> 00:51:44

we will begin there insha Allah

00:51:45 --> 00:51:51

sudo apt a SFX begin that next week. Let's quickly second fin

00:51:54 --> 00:51:57

so I could leave my mark. Sorta to suffer.

00:52:00 --> 00:52:07

Okay, put my mark put my bookmark and let's get alarm roussy

00:52:09 --> 00:52:12

When and I was I took it home and I'm Lucia took it home.

00:52:14 --> 00:52:16

Shooter Jamala sick maybe it's here

00:52:17 --> 00:52:20

today but that's I love this book.

00:52:22 --> 00:52:24

All of fic in charts

00:52:27 --> 00:52:30

Okay, let's go to salata Juma and read the Maliki

00:52:31 --> 00:52:33

conditions

00:52:35 --> 00:52:40

what is it based on? I'll try I'll look it's probably Yeah, they I'm

00:52:40 --> 00:52:42

sure. Can you see if it's written with texts based on

00:52:47 --> 00:52:48

shooter Juma?

00:52:49 --> 00:52:53

sootel, would you and salute. All preconditions are divided into two

00:52:53 --> 00:52:56

types preconditions of obligation preconditions of validity,

00:52:56 --> 00:52:59

precondition of obligation means when is obligatory upon you.

00:52:59 --> 00:53:02

precondition of validity is what you have to do to make sure it's

00:53:02 --> 00:53:06

valid. Surety will job as Lakota maleness and Hurriya freedom of

00:53:06 --> 00:53:10

karma that you're our resident accord mineral Gemma nearness to

00:53:10 --> 00:53:14

the mosque alright As salam o minute Allah and Muskoka and that

00:53:14 --> 00:53:18

you don't have any of the valid excuses. Sickness is a valid

00:53:18 --> 00:53:23

excuse. Having to attend to somebody sick is a valid excuse.

00:53:23 --> 00:53:31

Surely just algebra and they are 12 men besides the Imam, okay, and

00:53:31 --> 00:53:33

it's the bong, okay,

00:53:34 --> 00:53:39

that you are settled there, you're not planning

00:53:40 --> 00:53:43

to leave. Like your x, there's a difference between a comma and as

00:53:43 --> 00:53:44

Teton.

00:53:45 --> 00:53:48

A comma is that you're not a traveler anymore. You're outside

00:53:48 --> 00:53:52

the 20 prayers that make you a traveler. But St Athan means

00:53:52 --> 00:53:55

you're actually permanently there. This is your home. You're not

00:53:55 --> 00:53:59

there for a quick job. You're not there. You know, just to do

00:53:59 --> 00:54:02

something real quick and leave even something that could be two,

00:54:02 --> 00:54:06

three months. It's not like a town that the company just put together

00:54:06 --> 00:54:09

so you could build train tracks, like as they used to do in the

00:54:09 --> 00:54:14

past that's steep on Aliquippa 10 to Corpus and mmm Hakim the Imam

00:54:14 --> 00:54:18

all by the way, all of the Imam and the 12

00:54:19 --> 00:54:22

must be people who were who Juma is obligatory upon

00:54:24 --> 00:54:26

and it has to be an agenda

00:54:34 --> 00:54:35

this book

00:54:48 --> 00:54:49

this is who summarized

00:54:53 --> 00:54:56

um Rusi is yes, but this book of charts is different

00:54:58 --> 00:54:59

schleusen mm

00:55:00 --> 00:55:06

To the Imam he has to be a male he has to have reachable he is has to

00:55:06 --> 00:55:11

be able to fulfill the Archon eliaquim Which Ahmed Muhammad had

00:55:11 --> 00:55:15

not a purposely be off of wudu he has to have sound intellect he has

00:55:15 --> 00:55:18

to be a Muslim and move him out to Saudi Arabia. So that he is have

00:55:18 --> 00:55:23

knowledge of what makes this Allah valid and he cannot be a moon

00:55:24 --> 00:55:26

Okay, so the imam in the Maliki school the khateeb has to lead the

00:55:26 --> 00:55:28

prayer in the medical school

00:55:33 --> 00:55:37

what is permissible for the karate he can be blind got

00:55:38 --> 00:55:41

he can he can be handicapped

00:55:45 --> 00:55:47

he eliminated Lisp is acceptable.

00:55:48 --> 00:55:52

You can be different in method more colorful Foroohar

00:56:00 --> 00:56:02

when do you have to intend to be an imam

00:56:03 --> 00:56:07

only for for testcases Juma Cove Gemma and is the cliff

00:56:11 --> 00:56:15

so for example, I also saw somewhere that he didn't too but

00:56:15 --> 00:56:18

for example, if I'm praying Muslim by myself, anyone could just join

00:56:18 --> 00:56:22

me I don't have to intend to be the Imam. But for Juma I have to

00:56:22 --> 00:56:23

intend to be the Imam

00:56:24 --> 00:56:25

okay.

00:56:27 --> 00:56:29

So he doesn't that's all he gives you.

00:56:30 --> 00:56:32

It's a good quick reference.

00:56:33 --> 00:56:38

It's so easy to learn that way. Yeah. Yeah, I love this book.

00:56:39 --> 00:56:42

Sticks it's 222 it's time

00:56:45 --> 00:56:46

to go to your q&a

00:56:58 --> 00:56:59

what we got on Instagram

00:57:06 --> 00:57:10

we would like to you know that viewership of the stream always

00:57:10 --> 00:57:12

goes down when we talk a lot of fifth

00:57:13 --> 00:57:16

or the details of Tafseer but doesn't make a difference. It's

00:57:16 --> 00:57:19

about what's needed we're not here entertaining just for the sake of

00:57:19 --> 00:57:22

it what's beneficial what's needed that's what's important. Right?

00:57:24 --> 00:57:27

Does best one is to either be McLuhan Salah also include the

00:57:27 --> 00:57:28

first verse of Fatiha

00:57:30 --> 00:57:33

because best Bismillah R Rahman Rahim in the medical school is not

00:57:33 --> 00:57:39

deemed a verse of fecha it's not there's only one Bismillah R

00:57:39 --> 00:57:42

Rahman Rahim and that is in the verse regarding Sidney Suleyman

00:57:43 --> 00:57:45

when home and Soloman, no no Bismillah R Rahman r Rahim.

00:57:49 --> 00:57:51

In the case of

00:57:54 --> 00:57:58

the sutras Bismillah R Rahman Rahim is just a separator between

00:57:58 --> 00:57:59

the sutras

00:58:00 --> 00:58:03

by the way, so you can read me the Instagram because I can't get into

00:58:03 --> 00:58:08

Instagram anymore. I don't manage my accounts anymore. And I just do

00:58:08 --> 00:58:11

like modestly researched articles and essays and put them up

00:58:11 --> 00:58:17

whenever the time is right. But so if you are sending messages to me

00:58:17 --> 00:58:19

on Facebook or on Instagram,

00:58:21 --> 00:58:25

a problem not seeing them. So send me an email instead. How often do

00:58:25 --> 00:58:29

you live stream is a question from Instagram Monday through Thursday,

00:58:29 --> 00:58:34

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00:58:34 --> 00:58:37

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00:58:40 --> 00:58:45

Sign up for arc view, arc view dot orgy so you can get educated on

00:58:45 --> 00:58:48

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00:58:48 --> 00:58:53

to patreon.com/safina society.

00:58:54 --> 00:58:58

Hill millas says if you have Muslim Prime Minister who is gay

00:58:58 --> 00:59:02

but still keep or preserve the aim of Islam, the automa of the

00:59:02 --> 00:59:05

madrasa at his country, do we have

00:59:06 --> 00:59:12

to obey Him? If not, can we rebel against him and establish against

00:59:12 --> 00:59:12

him

00:59:13 --> 00:59:19

and establish the Sharia, you will follow your ruler provided that he

00:59:19 --> 00:59:25

does not leave Islam. So once a ruler leaves Islam,

00:59:26 --> 00:59:26

okay.

00:59:29 --> 00:59:35

At that point, the obedience to Him is no longer valid. And that

00:59:35 --> 00:59:39

doesn't mean that we should go off for a revolution because that may

00:59:39 --> 00:59:40

lead to more harm than good.

00:59:42 --> 00:59:46

If the sheath says Can I get your the all the videos? Yes, if you go

00:59:46 --> 00:59:50

to YouTube, YouTube, you hit livestream. You're hit live.

00:59:51 --> 00:59:54

You're gonna see videos, playlists, live hit live. You see

00:59:54 --> 00:59:59

all the past ones. Also you go to Apple Google Play. They're all

00:59:59 --> 00:59:59

there.

01:00:00 --> 01:00:03

Spotify. They're all there can you check if the Spotify is updated?

01:00:07 --> 01:00:12

It's not updated Google podcasts a very nice one. Oh, Google podcasts

01:00:12 --> 01:00:13

is different than Google Play.

01:00:15 --> 01:00:18

Alright, check if Spotify is updated. If we recited a where it

01:00:18 --> 01:00:19

says Mahim

01:00:21 --> 01:00:25

who is a veteran viewer and commenter on the live stream?

01:00:26 --> 01:00:29

If we decided to win it last year, that really helped us with

01:00:29 --> 01:00:32

something powerful and achieve the intended goal. Can we repeat it

01:00:32 --> 01:00:33

again? Yes, you can.

01:00:35 --> 01:00:40

Google Panda, how did boosted up become Shia, pure Persia became

01:00:40 --> 01:00:46

Shia. muestra it became Shia. I think I thought

01:00:50 --> 01:00:54

whatever. Let's just say Persian, right? BUSTA is not Persia,

01:00:54 --> 01:01:00

bastardizing, Iraq. And Busara is the name for the castles of Syria.

01:01:01 --> 01:01:04

But Persia is what became Shia and that's because around

01:01:05 --> 01:01:11

the 1600s or so, one of the princes who was from a Sunni

01:01:11 --> 01:01:18

family basically got enraptured by a charismatic shear you preacher.

01:01:19 --> 01:01:24

Well, when his dad died, that Prince became the kink. And he

01:01:24 --> 01:01:28

basically forced we never talk about the Sunni genocide because

01:01:28 --> 01:01:31

Muslims are not taught to be whiners, but that's exactly what

01:01:31 --> 01:01:36

happened. They did a Sunday genocide, killed, loads of Sunnis

01:01:36 --> 01:01:38

and Imams, and she you but we're not whiners. That's why we're not

01:01:38 --> 01:01:39

talking about

01:01:41 --> 01:01:43

the Sunni Shia

01:01:44 --> 01:01:47

genocide. We don't we don't go about whining. We say, hey, we

01:01:47 --> 01:01:50

lost it. You lost it. What do you think your enemy is going to do to

01:01:50 --> 01:01:54

you? Be nice. We don't expect our enemy to be nice to us.

01:01:56 --> 01:02:00

Luca panda is another veteran. No doubt about that.

01:02:01 --> 01:02:04

Could he Joseph says along the same lines when we do the color

01:02:04 --> 01:02:07

such as the four poles should we recite decimal at a resort or if

01:02:07 --> 01:02:12

you want, if you pause, a short pause of one less than a breath,

01:02:12 --> 01:02:14

you can just continue that I get it right

01:02:16 --> 01:02:18

right at the end of the sutra and the beginning of the next sutra

01:02:20 --> 01:02:25

depends on that aware. So a pause is sufficient. But you may say the

01:02:25 --> 01:02:29

best Mullah to what you may not say is the end of the sutra and in

01:02:29 --> 01:02:33

the same breath say Bismillah R Rahman Rahim, then pause, then

01:02:33 --> 01:02:36

recite the next student. That's what you cannot say what you can

01:02:36 --> 01:02:41

do is stop. say Bismillah R Rahman Rahim. Stop again, recite the

01:02:41 --> 01:02:45

same. Recite the next Surah or stop,

01:02:46 --> 01:02:49

pause, recite Bismillah R Rahman Rahim and the next surah in the

01:02:49 --> 01:02:54

same breath, or simply pause between the two without any

01:02:54 --> 01:02:57

Bismillah R Rahman right. That's your three options.

01:02:58 --> 01:02:59

Correct.

01:03:00 --> 01:03:05

Without taking your breath when you pause, all mathematic says as

01:03:05 --> 01:03:08

part of our cue basic is there an opportunity to directly message

01:03:08 --> 01:03:10

teachers or office hours? Yes.

01:03:11 --> 01:03:12

Here's how it works.

01:03:13 --> 01:03:15

Each subject matter has its own chat.

01:03:17 --> 01:03:20

Why? Because in the beginning, there was one arfi WhatsApp chat

01:03:20 --> 01:03:24

with announcements and q&a. That's when we had like 40 students. But

01:03:24 --> 01:03:27

now we have 700 students hamdulillah

01:03:29 --> 01:03:32

each subject matter has its own chat and the teachers of that

01:03:32 --> 01:03:34

subject matter are there in the chat. So for example, Medic you

01:03:34 --> 01:03:36

FIP how don't and I are in the chat.

01:03:37 --> 01:03:42

Okay, AlQaeda Murad is in the chat Shrek was Sam was in the chat.

01:03:43 --> 01:03:47

So on and so forth. So each subject matter has its own

01:03:47 --> 01:03:51

WhatsApp chat. And that's where you talk to your teachers. Okay.

01:03:54 --> 01:03:58

We should really we should create an F we should create an FAQ we

01:03:58 --> 01:03:58

should

01:04:00 --> 01:04:01

yeah, that will be great.

01:04:04 --> 01:04:07

We get a lot of repetitive questions on those chats also on

01:04:07 --> 01:04:11

the stream, which I'm never worried about repeating myself but

01:04:11 --> 01:04:14

for the sake of efficiency will be good to have an FAQ clips like

01:04:14 --> 01:04:17

clips from the work on the good

01:04:19 --> 01:04:20

yeah.

01:04:24 --> 01:04:24

Nice.

01:04:28 --> 01:04:30

Abdullah had you says what evidence does the Maliki method be

01:04:30 --> 01:04:33

used to say that there is a bit of time between the end of one salah

01:04:33 --> 01:04:36

and the beginning time of the next one.

01:04:38 --> 01:04:42

That's mainly a discussion that occurs between the head and us

01:04:42 --> 01:04:44

more so than anything else.

01:04:46 --> 01:04:51

Ma'am is bringing up a subject that we are addressing soon, not

01:04:51 --> 01:04:52

right away in this fall.

01:04:53 --> 01:04:59

We may be for the spring semester that we will have a whole track

01:05:01 --> 01:05:04

USA times and a whole nother subtract UK times.

01:05:05 --> 01:05:11

Because UK is a big audience that we have, right. And so we're

01:05:11 --> 01:05:15

actually, that's one of the plans. But that's not going to be this

01:05:15 --> 01:05:19

fall. This fall, we're breaking it up into the four tracks, kids

01:05:19 --> 01:05:23

Arabic basic and plus. And then in the spring, that's where we're

01:05:23 --> 01:05:28

going to actually have a whole UK team and a whole US team. So that

01:05:28 --> 01:05:32

the UK players can attend at at their time, which is usually

01:05:32 --> 01:05:39

evenings. And that would be for us here, like one or 2pm. So then us

01:05:39 --> 01:05:42

the US students will have their classes at seven o'clock, and the

01:05:42 --> 01:05:44

UK is will have their classes at seven o'clock.

01:05:49 --> 01:05:52

luminaire says command and grading for bidding wrong as mentioned

01:05:52 --> 01:05:55

quite a lot in the Quran. I've thought the shyness we have in

01:05:55 --> 01:05:58

confronting others about the wrongs was blameworthy.

01:06:01 --> 01:06:03

It's not necessarily that it's

01:06:04 --> 01:06:07

commanding right and forbidding wrong does not have to be directly

01:06:07 --> 01:06:08

to a person.

01:06:09 --> 01:06:12

The prophets method of commanding right and forbidding wrong was to

01:06:12 --> 01:06:18

stand on the member and say, What shall we say about or what is the

01:06:18 --> 01:06:23

matter with people who do this? And that rather than saying, Hey,

01:06:23 --> 01:06:23

you

01:06:25 --> 01:06:30

this is haram. Why? Because that may end up getting the reverse

01:06:30 --> 01:06:35

effects. Why do we have to take hosting the CSS or Huseyn OCS or

01:06:35 --> 01:06:39

whichever way you want to say it, both are acceptable, has some ocso

01:06:39 --> 01:06:44

hosting the CMS has soon has some has an SES is a description of the

01:06:44 --> 01:06:46

person hosting the CSS is the concept.

01:06:47 --> 01:06:52

And it's that to keep in mind psychology, people psychology have

01:06:52 --> 01:06:57

a psychology. When you direct something at somebody, you may

01:06:57 --> 01:06:59

actually cause them to dig their heels in more,

01:07:00 --> 01:07:03

which is a problem. And we don't want that. So that's why when you

01:07:03 --> 01:07:05

command right, it forbid the wrong.

01:07:07 --> 01:07:09

It's not just that of being valid.

01:07:11 --> 01:07:15

And getting results. It's also maximizing and optimizing. So yes,

01:07:15 --> 01:07:19

you may actually get results. You may get results, you may do things

01:07:19 --> 01:07:23

with like zero tact, totally humiliate somebody,

01:07:24 --> 01:07:27

you burn that person, that person is forever your enemy and will not

01:07:27 --> 01:07:32

listen to you ever again. But everyone else is backing off. So

01:07:32 --> 01:07:35

you did get a result. And we've seen that in our in the world of

01:07:35 --> 01:07:39

Tao. Like we've seen that. And sometimes the accusation itself

01:07:39 --> 01:07:44

may be like, hold on, maybe it wasn't that egregious, but there

01:07:44 --> 01:07:45

was like

01:07:46 --> 01:07:48

a small tear in the garment.

01:07:49 --> 01:07:51

Right? And you said look at this,

01:07:52 --> 01:07:56

and you tore it open, right? So you burn your bridge with that

01:07:56 --> 01:08:02

person 100%. Yet, nonetheless, that person may never come near

01:08:02 --> 01:08:06

that thing ever again, because of how bad the experience was. So

01:08:07 --> 01:08:10

it's not, it's not that, just because you didn't optimize, it

01:08:10 --> 01:08:11

doesn't mean it won't work.

01:08:12 --> 01:08:16

Right. And unoptimized for bidding wrong will still work.

01:08:18 --> 01:08:22

And in some cases, it will be the opposite. Like the ruler, the guy

01:08:22 --> 01:08:24

with the guns, be very cautious of dealing with the guy with guns,

01:08:25 --> 01:08:29

regular people and unoptimized for bidding wrong. rough around the

01:08:29 --> 01:08:33

edges for bidding wrong probably works, right. But you also got to

01:08:33 --> 01:08:37

consider the two extremes, you got to consider the guy with the guns,

01:08:37 --> 01:08:41

and you got to consider the people with sensitivities. Because that

01:08:41 --> 01:08:48

also can be a major problem where you are to them, you just turn

01:08:48 --> 01:08:51

them off from the whole dean of this is the dean, I'm not

01:08:51 --> 01:08:52

interested, right?

01:08:53 --> 01:08:59

I'm out of this. And they may that may experience may be is so bad

01:08:59 --> 01:09:01

that they never want to come to the unit. So you have to keep in

01:09:01 --> 01:09:06

mind both sides. That extremely powerful, which maybe you can say

01:09:06 --> 01:09:09

it's also a type of sensitivity because he's sensitive to his

01:09:09 --> 01:09:13

authority. You're questioning my authority, aren't you and your

01:09:13 --> 01:09:17

whole lot of you going to jail. That's happens all the time. And

01:09:17 --> 01:09:19

then also happens all the time someone could forbids wrong in

01:09:19 --> 01:09:25

such a rough manner that they don't want to. They're so turned

01:09:25 --> 01:09:28

off from the dean will never come again. Sometimes, like over sense

01:09:28 --> 01:09:32

and sometimes people are oversensitive, oversensitive can

01:09:32 --> 01:09:38

be deemed that way, when 99% of us didn't get offended by something

01:09:38 --> 01:09:42

and one dip. You know, you're oversensitive. Let's, I'm looking

01:09:42 --> 01:09:44

for 7030 4060

01:09:45 --> 01:09:48

That's where we can know what is sensitive. What is harsh. What is

01:09:48 --> 01:09:53

rough. 7030 We're getting there. 6040 Were there Right? Like that

01:09:53 --> 01:09:54

was too rough.

01:09:55 --> 01:09:59

Right? 40% of the people are not going to be off oversensitive one

01:09:59 --> 01:10:00

for

01:10:00 --> 01:10:03

percent of the people is made that's oversensitive, right? 10%

01:10:03 --> 01:10:05

Even you can say, okay, they're all oversensitive.

01:10:12 --> 01:10:16

How should I make Salah on a flight, there's many different

01:10:16 --> 01:10:18

opinions on that. But I'll just give you the one that is most

01:10:18 --> 01:10:23

acted upon, which is that you pray according to the time that you are

01:10:23 --> 01:10:23

in the air.

01:10:25 --> 01:10:29

And you just move to face the camera as much as you can. And of

01:10:29 --> 01:10:32

course, you pray while just moving your head down a little bit

01:10:32 --> 01:10:36

further and more for sujood. That's what most people do,

01:10:36 --> 01:10:40

although many fuqaha hold this to be invalid, just to for your

01:10:40 --> 01:10:44

information. And they say that either the Salah is not obligatory

01:10:44 --> 01:10:49

upon you or better off. You have to pray when you do a lot when

01:10:49 --> 01:10:52

you're well actually, I don't think anyone says it's it's not

01:10:52 --> 01:10:55

that it's not obligatory, but you don't do it there on the plane,

01:10:56 --> 01:11:00

you do it when you get off. And I liked the other say the safest of

01:11:00 --> 01:11:05

all would be you pray like that sitting in the plane. And then you

01:11:05 --> 01:11:08

do it, or you make it up after you get onto land. Because the

01:11:08 --> 01:11:13

standing is a foot. Right? And it's understandable someone says

01:11:13 --> 01:11:17

we can't stand yet at the same time you put yourself in that

01:11:17 --> 01:11:17

situation.

01:11:18 --> 01:11:24

It's not like you can't stand because of a sickness. So probably

01:11:24 --> 01:11:26

you might want to consider that.

01:11:27 --> 01:11:31

fatwah that you pray sitting. And then when you come off the plane,

01:11:31 --> 01:11:35

you repeat those prayers. FDR, just in case and Medicaid has this

01:11:35 --> 01:11:40

concept of at odds. Just in case. It wasn't there was something

01:11:40 --> 01:11:42

wrong with it. We've done it again.

01:11:43 --> 01:11:47

Zayn machmood By the way, Amara Motorolla and new for instance.

01:11:52 --> 01:11:56

All right, let me read that Aruba. Someone is from Aruba does

01:11:56 --> 01:12:02

inviting Rue Abu Rubik does inviting to good and forbidding

01:12:02 --> 01:12:05

evil applied to Muslims and non Muslims, I was informed by a shift

01:12:05 --> 01:12:12

that only applies to Muslims, the forbidding wrong to non Muslims.

01:12:13 --> 01:12:18

It can happen, but it's not going to be the same way. For example,

01:12:18 --> 01:12:22

it could happen if we both hold

01:12:23 --> 01:12:27

certain certain morals about it, for example, you come to a country

01:12:27 --> 01:12:30

like here, I think everyone understands the the harm of

01:12:30 --> 01:12:35

cheating on your husband, or cheating on your wife, right? So

01:12:35 --> 01:12:37

that we can talk about that, like we want a society where people are

01:12:37 --> 01:12:42

doing these things. Until the society has reached a point of no

01:12:42 --> 01:12:45

return on certain things like alcohol, I think I still think you

01:12:45 --> 01:12:48

can stand up and say like, look, alcohol is a big problem. It's

01:12:48 --> 01:12:53

worse than worse results occur than all drugs combined. From

01:12:53 --> 01:12:56

alcohol, you could probably still get away with that. But the the

01:12:56 --> 01:12:59

real commanding right and forbidding wrong, will have to do

01:12:59 --> 01:13:00

with a man and

01:13:01 --> 01:13:04

right. But nonetheless, if a person was to get up and say to

01:13:04 --> 01:13:08

something that that society already recognizes, right?

01:13:12 --> 01:13:14

Racist race problems with racism.

01:13:15 --> 01:13:18

That's something that society recognize a big portion of

01:13:18 --> 01:13:21

society, if not, the bulk of it recognizes the bad thing. We can

01:13:21 --> 01:13:26

speak about that where there's already an overlap. Secondly,

01:13:29 --> 01:13:34

the main part part of forbidding wrong will have to do will occur

01:13:34 --> 01:13:38

with people who we have a common base with, meaning other Muslims,

01:13:38 --> 01:13:41

they recognize Salah is for it. So you could talk about the you're

01:13:41 --> 01:13:44

not going to talk to that about a badass with a non Muslim with the

01:13:44 --> 01:13:47

non believers, you can only talk about what you already, they

01:13:47 --> 01:13:51

already have a basis for holding it to be immoral. Okay.

01:13:52 --> 01:13:57

But the problem with that is the problem with that is that

01:13:59 --> 01:14:00

what's their motivation?

01:14:01 --> 01:14:04

The motivation is going to be weak. What's the motivation to

01:14:04 --> 01:14:08

tell the youth to lower his gaze not to look at *? I can

01:14:08 --> 01:14:09

tell that to a Muslim easily.

01:14:10 --> 01:14:13

Allah forbid discussion over we don't need to go into why how what

01:14:13 --> 01:14:17

are the effects? But if I'm talking to a non Muslim, and still

01:14:17 --> 01:14:20

I think a lot of people see that * is like, not always a

01:14:20 --> 01:14:25

good thing, but but that's eroding quick. A lot of people there are

01:14:25 --> 01:14:30

people who recognize it's bad. But why is it bad? Why should I not do

01:14:30 --> 01:14:33

it? What are you giving me that's better than this? Is what Allah

01:14:33 --> 01:14:39

does is he says he gives us something better. He has a reward.

01:14:40 --> 01:14:43

Right? And this will lead to something bad happening. So we

01:14:43 --> 01:14:45

believe that but a regular

01:14:46 --> 01:14:52

college kid or young men who watches * maybe comes

01:14:52 --> 01:14:55

from a Christian background, he knows it's bad, but why would I

01:14:55 --> 01:14:59

stop? You know how much discipline might take him to stop? So you

01:14:59 --> 01:15:00

need to give him a

01:15:00 --> 01:15:04

equal motivation. So there's no motivation. What am I going to

01:15:04 --> 01:15:04

tell him?

01:15:05 --> 01:15:08

Right? He's going to look around says, Hey, everyone's doing that

01:15:08 --> 01:15:12

I'm seeing anyone, anyone being harmed, right? So

01:15:13 --> 01:15:15

I don't think you're going to have that motivation part.

01:15:19 --> 01:15:20

Alright, next question

01:15:24 --> 01:15:27

Do we have to identify the level that someone is giving public

01:15:27 --> 01:15:33

data? Yes, you should be able to identify that this is wild and

01:15:33 --> 01:15:37

wild you can take from a broad spectrum of people as long as

01:15:37 --> 01:15:37

they're within Ellison.

01:15:39 --> 01:15:42

That's what regular speech about let's say the story of the

01:15:42 --> 01:15:43

conversion of Satan Allah

01:15:45 --> 01:15:49

I don't have to check his men have been copied the points and if no,

01:15:49 --> 01:15:52

as long as he's generally within a sunnah I can listen to the story.

01:15:53 --> 01:15:57

And he knows how to source things properly. That's why the list of

01:15:57 --> 01:16:03

preachers is bigger than the list of teachers teachers have aka I'm

01:16:03 --> 01:16:06

going to be very specific teachers have felt very specific fatwah

01:16:07 --> 01:16:11

even more specific, it has shed specific or said like personal

01:16:11 --> 01:16:13

life advice in related to the dean

01:16:14 --> 01:16:20

got spiritual guidance will be very specific, but just a speech

01:16:20 --> 01:16:21

about

01:16:22 --> 01:16:25

I listened to a speech the other day amazing speech about set life

01:16:25 --> 01:16:29

of signal Hussein and what happened at Karbala. Pretty sure

01:16:29 --> 01:16:34

the preacher was right. I'm pretty sure he has a he has a alQaeda

01:16:34 --> 01:16:37

that is what heavy if we asked, but I don't want to ask, right?

01:16:37 --> 01:16:40

Because I'd like to preacher, I love the preacher. His preaching

01:16:40 --> 01:16:44

is amazing, like we're just reminding you about the blessings

01:16:44 --> 01:16:48

of Allah reminding you be grateful telling you stories teaching you

01:16:48 --> 01:16:52

do is I listen to them. I don't have to check his as long as

01:16:52 --> 01:16:53

you're broadly within medicine.

01:16:54 --> 01:16:58

What if the preacher had done something bad in the past

01:17:01 --> 01:17:05

you can still benefit from what is true and correct of his preaching.

01:17:06 --> 01:17:09

What you would not take as a shed,

01:17:10 --> 01:17:12

right? For example,

01:17:13 --> 01:17:16

spiritual guidance, I would not take from somebody who I see is

01:17:16 --> 01:17:18

corrupt. Right.

01:17:19 --> 01:17:23

I will take from him if years passed, and he repented. He

01:17:23 --> 01:17:27

repented and years pass on top of that, right? So his repentance is

01:17:27 --> 01:17:31

consistent. Now I can take from him again. Because we it sheds

01:17:31 --> 01:17:34

spiritual guidance is very high level of a thing, right? Does not

01:17:34 --> 01:17:37

have to be muscle. He's not going to be mine. No one's awesome, then

01:17:37 --> 01:17:40

we'd have no shields to take his shirt from

01:17:41 --> 01:17:46

Talim Yes, I could take Taleem knowledge from somebody who has

01:17:46 --> 01:17:49

some corruption in his behavior elsewhere. Let's say somebody he's

01:17:49 --> 01:17:51

got a business scandal.

01:17:53 --> 01:17:56

He ripped off his partners are upset. I don't know what's going

01:17:56 --> 01:17:59

on. But his partners are upset his investors are all up in arms. But

01:17:59 --> 01:18:04

that person he has ijazah in the Shiva have called the yard he

01:18:04 --> 01:18:07

knows what every word means. He has a chain of transmission and he

01:18:07 --> 01:18:09

could teach me that I'm taking the book from him.

01:18:10 --> 01:18:14

His business practices and his problems have nothing to do with

01:18:14 --> 01:18:20

his competence in an objective subjects such as FIP nakida. But

01:18:20 --> 01:18:24

it has said maybe not it said is very personal spiritual guidance.

01:18:25 --> 01:18:28

Now if I'm going to take fit from him, I will Seul from him element

01:18:28 --> 01:18:32

Hadith from him. I can definitely hear a story from him. Here's

01:18:32 --> 01:18:34

another question that we have to ask

01:18:35 --> 01:18:40

if is the corruption bad enough that we should not elevate his

01:18:40 --> 01:18:45

rank? By listening to him I elevate him this is called the

01:18:45 --> 01:18:46

concept of a thorough so add.

01:18:48 --> 01:18:51

It thought was so odd means you're increasing his followership,

01:18:51 --> 01:18:54

you're increasing his influence in society. So here's here's where

01:18:54 --> 01:19:01

the Lions Clubs, is he harming? Like, is his feud his scandal with

01:19:01 --> 01:19:02

one person?

01:19:03 --> 01:19:08

Or is it between himself? Or the opposite? It's many people.

01:19:09 --> 01:19:12

Right? Like if if a lot of people don't know this guy, you guys

01:19:12 --> 01:19:20

don't know him. He abuses us. He harms us, okay? Or right then his

01:19:20 --> 01:19:23

he has a harm that's reaching everybody. Then we don't listen to

01:19:23 --> 01:19:28

him at all. Not because the lesson is tainted, but because we are

01:19:28 --> 01:19:33

increasing his influence now. So insofar as we don't want this

01:19:33 --> 01:19:35

person to be influential anymore,

01:19:36 --> 01:19:40

we stop supporting him. We stop giving him views.

01:19:41 --> 01:19:45

And that's somebody who, let's say he's a he's a good preacher, but

01:19:45 --> 01:19:50

he's also preaching one thing that's very bad, such as

01:19:50 --> 01:19:53

disrespect of the scholars. Let's say his preaching is amazing, but

01:19:53 --> 01:19:57

he always slips in a comment here or there. The scholars are this

01:19:57 --> 01:20:00

the full QA are outdated. They're this guy.

01:20:00 --> 01:20:01

dollars or this, that and the other.

01:20:02 --> 01:20:07

That's dangerous. We will not increase his so what we're not we

01:20:07 --> 01:20:10

won't increase Him. You cannot increase the silhouette of

01:20:10 --> 01:20:13

someone. Because at that point that's like a false Fetzer that's

01:20:13 --> 01:20:17

in the middle of his preaching. He's out of his league here. He's

01:20:17 --> 01:20:24

out of his area here. Or the man misuses funds all the time. If he

01:20:24 --> 01:20:28

misuses people's funds, then the more we support his listenership,

01:20:28 --> 01:20:31

the more he steals from people. So we want to decrease his

01:20:31 --> 01:20:38

listenership or he's constantly the female fans of his or

01:20:38 --> 01:20:43

listeners. He just marries real quick. And when he gets tired of

01:20:43 --> 01:20:46

her he divorces you know, this is very common in the past, I don't

01:20:46 --> 01:20:50

problem I don't know about today, but Ms wedge types. And this was

01:20:50 --> 01:20:54

more common when people had a hard time communicating, because

01:20:54 --> 01:20:58

technology was different, right? So you can go and do calamities

01:20:58 --> 01:21:03

somewhere and people five states over will never ever know about

01:21:03 --> 01:21:05

it. Because they never communicate, right? They don't

01:21:05 --> 01:21:07

know each other. But now the world is a smaller place, it's hard to

01:21:07 --> 01:21:12

pull this stuff off this and in a harmful way, constantly marrying

01:21:12 --> 01:21:15

and divorcing, this is not a good person that you want

01:21:16 --> 01:21:20

expose to your society. So you will not increase his So what So

01:21:20 --> 01:21:24

what is the followership? Right. So those are the that's, that's

01:21:24 --> 01:21:28

the parameters of who we should listen to, when they do certain

01:21:28 --> 01:21:30

wrong things. So that's

01:21:33 --> 01:21:35

an Allah knows best and if anyone wants to add to that they can.

01:21:36 --> 01:21:40

And may Allah protect us and all the dots from the tricks and the

01:21:40 --> 01:21:41

misguidance of Iblees?

01:21:44 --> 01:21:47

Turquoise says, Are there any example of Muslims building

01:21:48 --> 01:21:52

temples for non Muslims? Yes, there is an example. But no, it's

01:21:52 --> 01:21:54

not allowed. And what's the example Akbar?

01:21:55 --> 01:22:00

The king, who was loony in the head is like the Donald Trump of

01:22:00 --> 01:22:04

the Mughal Empire is the loon. Super rich,

01:22:05 --> 01:22:10

pretty smart, pretty charismatic, and very loony. And he even ended

01:22:10 --> 01:22:13

up inventing his own religion. I'm telling you, he's the Donald Trump

01:22:13 --> 01:22:17

of that era. Like he invent if Donald Trump was in that era, he'd

01:22:17 --> 01:22:17

be

01:22:18 --> 01:22:21

except and Akbar, I don't even know if he would count him as a

01:22:21 --> 01:22:22

Muslim anymore.

01:22:23 --> 01:22:27

Because he ended up he invented his own religion. I've always

01:22:27 --> 01:22:29

heard about this stuff, but like, I've seen some claims. I don't

01:22:29 --> 01:22:32

know how true they are. But like that, like a lot of the stuff is

01:22:32 --> 01:22:35

exaggerated what he was trolling or what? No, like as in like, the

01:22:35 --> 01:22:38

history is like, it's not 100% accurate. Like, I've seen a couple

01:22:38 --> 01:22:41

of academics talk about that. But I don't know how true that

01:22:41 --> 01:22:44

actually is. I don't know that'd be a deeper topic, because, you

01:22:44 --> 01:22:47

know, it'd be a deeper topic to look into or to kind of figure out

01:22:47 --> 01:22:47

Yeah,

01:22:49 --> 01:22:53

that could be stories of ODS shaytaan. Not the stories of the

01:22:53 --> 01:22:55

ODM, but stories of ODS hands on.

01:22:58 --> 01:23:02

But it's not allowed and his grandson rungs up the champion,

01:23:02 --> 01:23:06

the hero the Magette did, he tore them all down, they were not built

01:23:07 --> 01:23:10

validly and the academics despise Aurangzeb for not being

01:23:11 --> 01:23:14

pluralistic. Certain things you shouldn't be pluralistic about

01:23:14 --> 01:23:19

such as falsehood, right? Falsehood does not seem to be

01:23:19 --> 01:23:23

pluralistic about something we know is false. You all academics

01:23:23 --> 01:23:28

that type, or those types, they are okay with that pluralism,

01:23:28 --> 01:23:31

because they don't have a certain belief. They think it's all the

01:23:31 --> 01:23:35

same. It's all just human expressions of their spirituality.

01:23:35 --> 01:23:40

We say no, there is true and there is false. We are nobody, no human

01:23:40 --> 01:23:45

being knows something is false. Absolutely false. And is

01:23:45 --> 01:23:46

pluralistic about it.

01:23:47 --> 01:23:50

Right, and is accepting of it, and considers that to be a type of

01:23:50 --> 01:23:56

diversity, proof being go to the old Twitter or to other

01:23:57 --> 01:24:02

outlets. And especially this came out during COVID. And some lumed

01:24:02 --> 01:24:05

says some thing about COVID. That's let's say false. Right?

01:24:06 --> 01:24:09

You're gonna get flagged, this has been deemed to be a false

01:24:09 --> 01:24:12

statement. Right? You saw those flags. We all saw them. They

01:24:12 --> 01:24:15

started coming up during COVID. When people were saying, hey, the

01:24:15 --> 01:24:19

vaccine is bad for you, then they get flag. This, you know,

01:24:19 --> 01:24:23

statement was not deemed to be true, right? It's false. So

01:24:24 --> 01:24:30

clearly, all human beings want to remove falsehood, you know, from

01:24:30 --> 01:24:30

their life, but when

01:24:32 --> 01:24:36

people don't believe anything to be necessarily true and absolutely

01:24:36 --> 01:24:38

true to them. All the religions are just different expressions.

01:24:39 --> 01:24:41

That's the difference between us and them. That's why they don't

01:24:41 --> 01:24:44

like rungs up but we consider him a hero. And in which I did

01:24:46 --> 01:24:49

not even play games. He's any game he needs to be on the screen

01:24:49 --> 01:24:54

inside the podcast. Yeah. Yes. You did not care about like, he needed

01:24:54 --> 01:24:58

to. And and they asked for it because they got so philosophical,

01:24:58 --> 01:24:59

so mystical, so

01:25:00 --> 01:25:03

pluralistic, so tolerant of nonsense. You gave birth to

01:25:03 --> 01:25:08

Aurangzeb, right? It was your push the envelope so far, you produced

01:25:08 --> 01:25:10

her on sip and I'm with him.

01:25:11 --> 01:25:15

The Sikhs are a result of her on the sick, like the sick people.

01:25:16 --> 01:25:19

They're a result of Uranga because Aurangzeb

01:25:20 --> 01:25:24

took down their temples. But Aurangzeb did say don't kill their

01:25:24 --> 01:25:29

princes and Aurangzeb 's brother did kill their see, you know,

01:25:29 --> 01:25:33

prints that they considered that they loved. So from then on the

01:25:33 --> 01:25:38

Sith have hated Muslims. So the Khalsa seek the pure seek observes

01:25:38 --> 01:25:44

five things until the war with Muslims is over, which is he wears

01:25:44 --> 01:25:48

a silver, sorry, a metal bracelet to remind him of toughness. He

01:25:48 --> 01:25:52

does not cut his hair, right until the battle is over. He does not

01:25:52 --> 01:25:56

take a warm shower until the battle is over. And then there's

01:25:56 --> 01:26:00

he carries a dagger. And there's a fifth thing and it was all

01:26:00 --> 01:26:04

started, like in the immediate aftermath of the bat, and they

01:26:04 --> 01:26:07

wrapped the turbine for what? Like it's war. Yeah.

01:26:09 --> 01:26:11

It was the aftermath. But

01:26:13 --> 01:26:16

we don't take any harm. We don't consider it.

01:26:18 --> 01:26:23

instigating the anger of a disbeliever to always be bad,

01:26:24 --> 01:26:27

right? We don't consider that. Why? Because when you instigate

01:26:27 --> 01:26:30

their emotion, they don't think straight and when they don't think

01:26:30 --> 01:26:36

straight, they destroy themselves. Right? So that's why the Quran

01:26:36 --> 01:26:41

says leave a beam will prefer to antagonize your enemy. When you

01:26:41 --> 01:26:44

antagonize their enemy. They get emotional. When they get

01:26:44 --> 01:26:48

emotional. They do stupid things like make a fatwa saying never cut

01:26:48 --> 01:26:53

your hair again. Now, all your hair now we got no Muslim kids.

01:26:54 --> 01:26:57

Thank god that's not our deen. Like you no longer attract you're

01:26:57 --> 01:27:02

no longer attractive. So when your emotion takes over you no longer

01:27:02 --> 01:27:05

are attractive anymore. So You shot yourself in the foot

01:27:07 --> 01:27:10

the Sikh faith before this and their religion before this

01:27:10 --> 01:27:13

probably was very attractive to like, just a kid or a nominal

01:27:13 --> 01:27:17

Muslim. Yeah, they're all they're doing is singing Sufi songs. No

01:27:17 --> 01:27:21

salah, no nothing. Just like just they're culturally like Muslims.

01:27:22 --> 01:27:24

But there's not really salah or anything like that. So and but

01:27:24 --> 01:27:28

you're singing songs all day and all night like hippies. Right? So

01:27:28 --> 01:27:31

that's definitely attractive to a lot of people that would would go

01:27:31 --> 01:27:35

for that. Until they are wrongs have came in agitated them

01:27:35 --> 01:27:39

instigated them, then they went nuts. And when they went nuts,

01:27:39 --> 01:27:43

they came up with these rules, you know, that are not natural. These

01:27:43 --> 01:27:47

are not natural. These emotionally established rule. No cutting hair

01:27:47 --> 01:27:47

from no one.

01:27:49 --> 01:27:53

What do you mean no cutting hair? Right? Like, are you telling me

01:27:54 --> 01:27:57

that the armpit hair cannot be cut and it's gonna come down by the

01:27:57 --> 01:28:01

time you're 40 years old. You still got 20 years to live and you

01:28:01 --> 01:28:05

got a marriage? What is happening in this marriage? How is it

01:28:05 --> 01:28:06

surviving?

01:28:08 --> 01:28:12

woman and men? No cutting here. How is this marriage surviving?

01:28:12 --> 01:28:16

This is an emotional Fetzer. Right? And that's where Leah Vela

01:28:16 --> 01:28:19

Boomer kuffaar to agitate the emotion to show everyone this is a

01:28:19 --> 01:28:23

false faith. Right and every bid a

01:28:24 --> 01:28:29

bid a innovate innovative or false belief will end up with a

01:28:29 --> 01:28:33

ridiculous and absurd and unnatural result.

01:28:35 --> 01:28:38

Because that is the nature of whims and desires in the

01:28:38 --> 01:28:43

beginning. It's suitable. Like, do you follow your whims that your

01:28:43 --> 01:28:48

friends and your society all agree with? But times change?

01:28:49 --> 01:28:51

And people will find that disgusting later on?

01:28:54 --> 01:28:57

Like I hear this, but I obviously it's my perspective.

01:28:58 --> 01:29:02

But I think they believe in like one entity, right? What's that? I

01:29:02 --> 01:29:05

think they're, they're monotheistic. Now. They're not

01:29:05 --> 01:29:07

pagans at all. Yeah, and they eat meat to

01:29:09 --> 01:29:10

the sick, they have

01:29:12 --> 01:29:17

grown on x, right? They have gurus but the main thing is the book. So

01:29:17 --> 01:29:22

almost like mimicking it's the Quran, its position in Islam. The

01:29:22 --> 01:29:26

main you know, sacred thing is the book. They have their own book.

01:29:26 --> 01:29:28

It's a book of Sufi songs that people have been seeing in the

01:29:28 --> 01:29:31

chat which is pretty true because I used to have a lot of stuff in

01:29:31 --> 01:29:34

NYC when I was living there yeah, a lot of people are there from

01:29:34 --> 01:29:37

that part of the world and stuff from Punjab and

01:29:38 --> 01:29:41

now I'm pretty respectful towards Muslims like one thing that I

01:29:41 --> 01:29:41

noticed

01:29:42 --> 01:29:47

respectful, I never dealt with six right. Up north, my friends. They

01:29:47 --> 01:29:48

dealt with the six

01:29:49 --> 01:29:55

and the correct way to say this, right? Sick, not sick, but right

01:29:55 --> 01:29:55

so

01:29:56 --> 01:29:59

and of course I once said something about the sick about

01:29:59 --> 01:30:00

this

01:30:00 --> 01:30:03

drooling of this right? And they say they went silent. I said,

01:30:03 --> 01:30:06

What's up with you guys? Right? Why aren't you laughing? Right?

01:30:08 --> 01:30:11

They said to be honest with you we have they're very good to us.

01:30:11 --> 01:30:14

They're nice people and they help us out and we get along really

01:30:14 --> 01:30:18

well with them. So videos are you take? I gotta scratch this off my

01:30:18 --> 01:30:23

joke book now. Right? You know, I'm a big hater, right? I'm always

01:30:23 --> 01:30:26

looking for something to hate on. And it's part of just my nature

01:30:26 --> 01:30:30

right? Now. I gotta take this off. I gotta edit that out. Because you

01:30:30 --> 01:30:31

guys get along with the Sith.

01:30:32 --> 01:30:35

Anyway, fine. If the sick are nice to us. Fine. We'll be nice to

01:30:35 --> 01:30:35

them.

01:30:38 --> 01:30:41

I don't think so. It's not even theological. They'd never seen a

01:30:41 --> 01:30:44

Sikh debate his beliefs. I've never seen them debate.

01:30:46 --> 01:30:50

speakers corner they go. Everyone debates Syria. I don't even know

01:30:50 --> 01:30:53

what they believe. They don't give a doubt they don't do Dawa. Right.

01:30:54 --> 01:30:57

They don't you think they're pretty parentless? Like, maybe

01:30:57 --> 01:31:01

that's not true. But what I think I got a lot of people like peers

01:31:01 --> 01:31:03

that were sick. And they were really accepting of like, alright,

01:31:03 --> 01:31:07

you have your belief in God, we were from this part of the world.

01:31:07 --> 01:31:09

That's what we believe in. It's kind of like that. I don't know.

01:31:09 --> 01:31:10

Maybe it's

01:31:11 --> 01:31:12

let's get a sip.

01:31:13 --> 01:31:17

Oh, onto the program, who is you know, friendly towards Muslims.

01:31:17 --> 01:31:19

And we'll talk right.

01:31:22 --> 01:31:24

Muhammad hijab deals with * all the time.

01:31:26 --> 01:31:29

Is there a valid opinion within the four schools that one can make

01:31:29 --> 01:31:33

dua in another language only in the Maliki madhhab? This is it

01:31:33 --> 01:31:39

allows question if you do not speak Arabic, you may make dua in

01:31:39 --> 01:31:42

in the English language in the fourth even to

01:31:44 --> 01:31:45

couple more questions here.

01:31:50 --> 01:31:54

Six cannot eat halal food, their slaughter version of slaughter

01:31:55 --> 01:31:57

must requires decapitation.

01:31:59 --> 01:32:01

Good, interesting.

01:32:03 --> 01:32:03

All right.

01:32:08 --> 01:32:11

Are there any prominent Saudi Gulf scholars who are respected by the

01:32:11 --> 01:32:16

wider Edison or jamaa many, many, but they're usually not the major

01:32:16 --> 01:32:19

preachers, even some of the major preachers, they don't really go

01:32:19 --> 01:32:22

into theology like, but he doesn't preach anymore.

01:32:24 --> 01:32:25

What's his name? The most famous one.

01:32:27 --> 01:32:28

Now, he's a scholar.

01:32:31 --> 01:32:31

As a preacher.

01:32:33 --> 01:32:36

Now he's not in prison, but doesn't speak anymore. He's the

01:32:36 --> 01:32:42

most he was at one point, the most popular by Twitter followers,

01:32:43 --> 01:32:45

Muslim period.

01:32:46 --> 01:32:47

His name is

01:32:48 --> 01:32:53

like a very handsome looking guy, Saudi preacher. All his videos are

01:32:53 --> 01:32:55

in the millions. But he stopped.

01:32:56 --> 01:32:58

I can't remember his name. Someone's gonna remember

01:33:00 --> 01:33:04

this question about we'll do a video. I was thinking this as

01:33:04 --> 01:33:07

well. Like if you had a video of how to do step by step. We have a

01:33:07 --> 01:33:11

lot of anima video we have that. Don't we have that? We have Salah

01:33:11 --> 01:33:14

only, like just a video like Maliki will do? Yeah, we'll do

01:33:14 --> 01:33:14

that.

01:33:17 --> 01:33:18

Like on YouTube.

01:33:20 --> 01:33:22

video instruction.

01:33:23 --> 01:33:28

Give you says if a Muslim woman marries an atheist man, it's not a

01:33:28 --> 01:33:31

marriage. She commits adultery with an atheist men and he

01:33:31 --> 01:33:34

converts to Islam and becomes a practicing Muslim is she forgiven

01:33:34 --> 01:33:37

for marrying him in the first place not by virtue of him

01:33:37 --> 01:33:41

entering Islam. First of all, they have to do the marriage again.

01:33:42 --> 01:33:45

After he enters Islam, she must make Toba

01:33:46 --> 01:33:50

for the Zina and she gets the reward for bringing someone to

01:33:50 --> 01:33:53

Islam. Allah is fair. You get the reward for bringing someone into

01:33:53 --> 01:33:58

Islam. But you're you committed Zina that marriage is not a

01:33:58 --> 01:34:00

marriage it isn't it just because a secular court calls it marriage

01:34:00 --> 01:34:04

does not mean the shitty calls a marriage. It's Zina, adultery or

01:34:04 --> 01:34:08

fornication. So you must make Toba from that fornication, admit that

01:34:08 --> 01:34:12

it was fornication and make Toba from it. And challah that sin will

01:34:12 --> 01:34:16

be wiped away. Now a good marriage with that person will help white

01:34:16 --> 01:34:20

boy that sin and you got him to Islam you get the reward for that.

01:34:20 --> 01:34:23

So Allah is fair, where you did good, you get the reward where you

01:34:23 --> 01:34:28

did bad make Toba wash it away. Live well now in the huddle. And

01:34:28 --> 01:34:29

hopefully let's say you were

01:34:30 --> 01:34:35

in this Zina relationship, which for five months,

01:34:36 --> 01:34:40

hopefully insha Allah to Allah by every month of marriage will wipe

01:34:40 --> 01:34:42

away one of those months.

01:34:43 --> 01:34:44

But with Toba, though,

01:34:46 --> 01:34:48

Toba admission and regret

01:34:49 --> 01:34:51

do polytheist pages Yeah.

01:34:52 --> 01:34:54

The ham Hanafi is extended it to them.

01:34:56 --> 01:34:59

If I makes a law and expect reward for gender from Allah is account

01:35:00 --> 01:35:05

As a class when doing a bad can we expect reward or Genda? From Allah

01:35:05 --> 01:35:09

when doing a bad? What is it loss? Actually Excellent question. If

01:35:09 --> 01:35:14

loss is to seek your personal reward, whether it be of the dunya

01:35:14 --> 01:35:19

or the ACA from Allah alone, if loss is not I worship Allah with

01:35:19 --> 01:35:25

no personal motivation. If loss is ruined, by worshiping Allah

01:35:25 --> 01:35:28

seeking a reward from someone else besides Allah,

01:35:29 --> 01:35:35

if loss is to worship, Allah seeking your the reward for your

01:35:35 --> 01:35:36

own self, from him alone,

01:35:38 --> 01:35:42

that is very different from IQ loss towards humans, like

01:35:42 --> 01:35:45

sincerity as humans know it. For example.

01:35:48 --> 01:35:51

If I help you move, if I see you're moving your home from one

01:35:51 --> 01:35:54

place to another, and I help you move, okay.

01:35:58 --> 01:36:02

And then at the end of it, you hear me saying to somebody, yeah,

01:36:02 --> 01:36:06

the only reason I came here I heard that he's going to give out

01:36:06 --> 01:36:07

some cash.

01:36:08 --> 01:36:12

Immediately, I drop in your eyes, right? Whoa, I thought you we were

01:36:12 --> 01:36:17

friends. No, no, no, he wanted something from me. That's human to

01:36:17 --> 01:36:21

human, not the same as not with Allah, with Allah to fear His

01:36:21 --> 01:36:27

punishment to desire your selfish personal desires from him is

01:36:27 --> 01:36:32

worship is loss is a bad is Eman. That's why it's better to deal

01:36:32 --> 01:36:33

with Allah than humans.

01:36:34 --> 01:36:36

Because with Allah, I can be as selfless as I want.

01:36:37 --> 01:36:42

But I only seek it from him. Selfishness does not negate

01:36:42 --> 01:36:45

Occulus. If you're seeking your reward from Allah subhana wa Tada.

01:36:45 --> 01:36:49

Okay. Even if the middleman, there's a middleman. Let's say,

01:36:49 --> 01:36:53

I'm worshiping Allah. So that can get a job. Yes, the job is the

01:36:53 --> 01:36:57

middleman. But the real belief and the real source is Allah Himself.

01:36:58 --> 01:37:02

Now, here's the thing, why is that acceptable, because the day that

01:37:02 --> 01:37:04

Allah rewards you, with

01:37:05 --> 01:37:10

the reward that your heart truly desires, that day you yourself by

01:37:10 --> 01:37:15

nature will transform. You will love Allah for himself. And you

01:37:15 --> 01:37:18

will want to be thankful. And the Thankfulness is to constantly

01:37:18 --> 01:37:20

remember that Allah gave it to you,

01:37:21 --> 01:37:25

to thank him for it by worshiping it, and to use it to help other

01:37:25 --> 01:37:25

people.

01:37:27 --> 01:37:31

Right, so then we all were always mixed after that, we are a little

01:37:31 --> 01:37:32

bit afraid of the punishment,

01:37:33 --> 01:37:38

afraid to get humiliated or exposed for our sins, we want

01:37:38 --> 01:37:41

things from Allah yet at the same time, we also love him for

01:37:41 --> 01:37:43

himself. Right? We're all mixed up.

01:37:44 --> 01:37:47

Okay, and eventually towards the end of a person's life, the bulk

01:37:47 --> 01:37:51

of it is love, solely for the worship solely for the love of

01:37:51 --> 01:37:55

Allah. But I think everybody is mixed even one a bad that can be

01:37:55 --> 01:37:58

all mixed, depending on the verses that are recited a verse of the

01:37:58 --> 01:38:02

Hellfire, oh, you're gonna worship to avoid that. A verse about

01:38:03 --> 01:38:07

humiliation on the earth, you're gonna worship to avoid that prey

01:38:07 --> 01:38:12

to avoid that rewards earthly rewards, right, which are more

01:38:13 --> 01:38:16

moving to the human being than other worldly rewards, although

01:38:16 --> 01:38:19

other worldly rewards are better. Because the other worldly rewards

01:38:19 --> 01:38:24

are eternal. They never go away earthly rewards. They're more

01:38:24 --> 01:38:27

tempting to the human being they move you because their immediate.

01:38:28 --> 01:38:31

I don't have to wait long. But the negative side of it is that they

01:38:31 --> 01:38:32

fade away.

01:38:33 --> 01:38:33

Right?

01:38:35 --> 01:38:38

With as your body ages, all the blessings age with it, because

01:38:38 --> 01:38:42

blessings tend to be on your body related to your body. And what's

01:38:42 --> 01:38:45

the point of a million dollars if you can't walk? What's the point

01:38:45 --> 01:38:48

of? What's the difference between having $50 million and $100

01:38:48 --> 01:38:50

million? If you're a paraplegic?

01:38:51 --> 01:38:53

At that point, that doesn't make a difference. Because I'm not doing

01:38:53 --> 01:38:56

I'm sitting in the bed all day anyway. Right? And may Allah

01:38:56 --> 01:38:57

protect us all from that?

01:38:58 --> 01:39:02

Not from the 50 million but from the from the paraplegic side of

01:39:02 --> 01:39:04

it. Right? But the

01:39:06 --> 01:39:10

at some point, all the worldly blessings will decline. And you

01:39:10 --> 01:39:13

could have it until the grave, but you also won't enjoy it as much.

01:39:13 --> 01:39:17

That's okay. Right? You call us You enjoyed it in your heyday. And

01:39:17 --> 01:39:19

now you're just so that's the difference between the immediate

01:39:19 --> 01:39:24

earthly reward. But if you need you have to ask yourself, if you

01:39:24 --> 01:39:29

need motivation to move, then you use the earthly reward as your

01:39:29 --> 01:39:29

motivation.

01:39:33 --> 01:39:33

Someone's

01:39:35 --> 01:39:39

asking what do you think of what I just say? I just mentioned her

01:39:39 --> 01:39:40

book and I said

01:39:42 --> 01:39:46

yeah, I just mentioned the book and I just said that about well up

01:39:46 --> 01:39:50

because why? I just said it in general that the chapter that I

01:39:50 --> 01:39:51

read

01:39:52 --> 01:39:53

was the

01:39:54 --> 01:39:59

testimonials regarding the regular and Dean intensive programs.

01:40:00 --> 01:40:04

And I said, testimonials are never right or wrong. So as an author is

01:40:04 --> 01:40:08

safe when they use testimonials, and what else is she going to go

01:40:08 --> 01:40:13

on? Anyway? Testimonials, right. But the, the selection of the

01:40:13 --> 01:40:17

testimonial, I could get do do a survey of anything and be

01:40:17 --> 01:40:19

selective enough

01:40:20 --> 01:40:26

and editorialize enough, the testimonials to make everyone have

01:40:26 --> 01:40:27

an impression

01:40:28 --> 01:40:30

of something without me saying anything?

01:40:31 --> 01:40:35

And isn't that the bias within the news? Like why what who decides

01:40:35 --> 01:40:40

what's on the front cover? Verse and what quote is popped out? And

01:40:40 --> 01:40:46

what's on page 25? Right? Like that reins of decision making the

01:40:46 --> 01:40:50

editor right to the editor is human aspects is going to come in

01:40:50 --> 01:40:55

play no doubt about that. Right. So that's what was my critique?

01:40:55 --> 01:40:56

Because I felt like

01:40:57 --> 01:41:03

you probably could have got 10 times more absolutely glowing life

01:41:03 --> 01:41:07

transforming testimonials, your testimonial stating that

01:41:08 --> 01:41:10

I could write now on my phone gets you that.

01:41:12 --> 01:41:15

Right. But no, everything in the book was like it was pointing

01:41:15 --> 01:41:17

towards a

01:41:19 --> 01:41:24

you walk away with a negative view of the retina and the and all that

01:41:24 --> 01:41:27

was done there. So that's where I say that.

01:41:28 --> 01:41:32

No, the author editorialize is the testimonials that they cite in

01:41:32 --> 01:41:34

their book? There's no doubt about that.

01:41:35 --> 01:41:39

So that's not saying anything bad about her. That's just my critique

01:41:39 --> 01:41:41

of that section of the book.

01:41:45 --> 01:41:47

Best job for the sick.

01:41:49 --> 01:41:52

Yeah, hi. Yeah. Yahaya cumilla ilaha illa, Anta or La Ilaha lenss

01:41:52 --> 01:41:54

monoclinic Quintanilla. datamine 40 times.

01:41:56 --> 01:41:59

Also Ness. Allahu La the Umbra Bellagio, they are allow them and

01:41:59 --> 01:42:00

yes Feeny.

01:42:01 --> 01:42:05

Also Salah Shah Shafia, Lama Salli.

01:42:06 --> 01:42:09

Ala Sayidina, Muhammad, Ruby whatever your wife heated up,

01:42:09 --> 01:42:13

Danny which way when all of Saudi Arabia while it was a beat was

01:42:16 --> 01:42:20

one or two more questions? What happens if a husband has made dua

01:42:20 --> 01:42:23

against his wife? Is he allowed to live with her? Yes, he is allowed

01:42:23 --> 01:42:25

to live with her and he can take back his drop.

01:42:29 --> 01:42:34

Maliki ruling on expiatory payments within your will about

01:42:34 --> 01:42:36

Miss prayers for the deceased

01:42:38 --> 01:42:40

expiratory payments.

01:42:43 --> 01:42:46

But payments and prayer have nothing to do with each other.

01:42:48 --> 01:42:50

Check again the question

01:43:02 --> 01:43:04

asked me for a friend says Adam, would it be permissible for an

01:43:04 --> 01:43:08

adult to buy Legos for himself? or would this considered statues? No,

01:43:08 --> 01:43:11

it's not a statue for sure. You build a human out of Legos. That's

01:43:11 --> 01:43:16

not at all is it a statue? Is it a person I adults is mcru for adults

01:43:16 --> 01:43:21

to play children's games anyway. But would it be a statue

01:43:27 --> 01:43:31

it's the humans aren't made of Legos. Right? So but I guess the

01:43:31 --> 01:43:34

head is a human head. I don't know. Just don't play children's

01:43:34 --> 01:43:34

games.

01:43:36 --> 01:43:39

Abdulhadi I do food delivery and sometimes customers canceled. I'm

01:43:39 --> 01:43:42

left with the food and choosing not halal. Can I give it to the

01:43:42 --> 01:43:46

homeless person or should I dispose of it? Technically meat

01:43:46 --> 01:43:48

we're not allowed to give away because it's not just and what's

01:43:48 --> 01:43:52

haram for us to consume is haram for us to give away. You leave it

01:43:52 --> 01:43:55

for the animals. That's the answer. meat that is not good to

01:43:55 --> 01:43:59

hear. If you don't want to throw it away, throw it for the animals

01:43:59 --> 01:44:01

throw the hamburger in the woods let the animals eat.

01:44:05 --> 01:44:10

Paying for a kebab? I think they mean but we don't pay for Kabbalah

01:44:11 --> 01:44:12

for Miss prayers,

01:44:13 --> 01:44:19

called payments may be made for Kufa era of Mists fasts in the

01:44:19 --> 01:44:25

Hanafi school you can do a ko Fata slash called up for Miss prayers

01:44:25 --> 01:44:26

really Alma

01:44:27 --> 01:44:30

Olga panda saying this okay. You're in Brooklyn. Why don't you

01:44:30 --> 01:44:33

come down Friday or know you're in Manhattan wherever he is.

01:44:35 --> 01:44:39

Why don't you come down Friday Chemin de la is here for seven

01:44:39 --> 01:44:40

o'clock giving a talk

01:44:41 --> 01:44:44

and come and bring your friends and say Saturday to get your

01:44:44 --> 01:44:48

tickets register I mean it's not tickets but registration for the

01:44:48 --> 01:44:51

Saturday intensive 10 to five which segment Your luck

01:44:52 --> 01:44:57

is going to be packed it's print on demand had. Some scholars have

01:44:57 --> 01:44:59

said it is Hello because of the high

01:45:00 --> 01:45:04

A likelihood are almost on 100% sure that the print will get done.

01:45:05 --> 01:45:06

And Allah knows best.

01:45:07 --> 01:45:11

Okay? Why did the prophets I send them denied the riches of this

01:45:11 --> 01:45:14

world when offered, since it's not necessarily haram to be rich? And

01:45:14 --> 01:45:17

how do we apply this to this? The Prophet sallallahu alayhi wa salam

01:45:17 --> 01:45:21

did not always reject the riches of this world, okay?

01:45:24 --> 01:45:29

He did not always reject it. He, in fact, did accept it. And for

01:45:29 --> 01:45:36

one few days or more, he was the richest man in Arabia. And that is

01:45:36 --> 01:45:38

after the Battle of

01:45:40 --> 01:45:48

hunting against a pot if, and 1/5 of all of that spoils of war was

01:45:48 --> 01:45:48

his

01:45:50 --> 01:45:51

sallallahu alayhi wa salam.

01:45:52 --> 01:45:56

And at that point in time, he was the richest men and all of Arabia.

01:45:57 --> 01:46:01

And that was from Allah to prove a point, to show everyone that the

01:46:01 --> 01:46:06

prophets of Allah Almighty was salam did not live a life of zoo

01:46:06 --> 01:46:10

hood, because of inability. No, he had ability. If he wanted, he

01:46:10 --> 01:46:13

would have been the richest man in the world. But he lives it by

01:46:14 --> 01:46:19

to set an example. And he lived it, not as poverty but as MACOM as

01:46:19 --> 01:46:23

the hood, the station of Zod. So the Prophet the Battle of humaine

01:46:23 --> 01:46:25

was the richest or Arab in the world at that time.

01:46:26 --> 01:46:29

And one of the richest men in the world, he was the richest Arab of

01:46:29 --> 01:46:29

all the Arabs.

01:46:31 --> 01:46:35

And within a few weeks, he gave it all away. Why to bring the hearts

01:46:35 --> 01:46:39

of the people of a life into Islam. And he would go to one of

01:46:39 --> 01:46:42

the leaders of a type who would make fun of Islam for 20 years,

01:46:43 --> 01:46:45

and made fun of the prophet for 20 years.

01:46:46 --> 01:46:51

And he saw the man gazing upon a valley where the army had bought

01:46:51 --> 01:46:57

all of the spoils of war, and 1/5 of every valley was solely for the

01:46:57 --> 01:47:05

Prophet himself. Good 1/5 was his, that man was gazing upon a valley

01:47:05 --> 01:47:08

filled with animals, filled with animals.

01:47:11 --> 01:47:14

And the prophets of Allah who was salam, sitting next to him.

01:47:15 --> 01:47:19

Now this man is just got conquered, just lost his entire

01:47:19 --> 01:47:19

fortune.

01:47:20 --> 01:47:25

Okay. The people he hated most conquered him. Now the Prophet

01:47:25 --> 01:47:26

walks right up next to him.

01:47:27 --> 01:47:31

And these prophecies and looking and looking and looking all these

01:47:31 --> 01:47:35

animals, his eyes are like this. And the Prophet sallallahu alayhi

01:47:35 --> 01:47:36

wa sallam said, Do you like what you see?

01:47:37 --> 01:47:41

And the man is like, Okay, you're gonna rub this in?

01:47:42 --> 01:47:46

He says, And who wouldn't? Like rolls his eyes? Who would like

01:47:46 --> 01:47:49

your is rubbing this in salt in the wound? The Prophet sallallahu

01:47:49 --> 01:47:53

alayhi wa sallam said, How about if I tell you that it's yours?

01:47:55 --> 01:47:59

And the man says, thinking, this is like a cruel joke. Right?

01:48:01 --> 01:48:04

And he says, you mock me now you've conquered me enough. I lost

01:48:04 --> 01:48:06

all my money, right? I lost everything. You don't have to make

01:48:06 --> 01:48:11

fun of me. Now. He says, I don't say anything except the truth.

01:48:13 --> 01:48:15

The man essentially lost it,

01:48:16 --> 01:48:23

lost it and ran not to the animals, but to his tribe. And he

01:48:23 --> 01:48:27

said come to a man who does not fear poverty.

01:48:28 --> 01:48:30

And he put his finger up he said shudder Leila syndrome, hombre.

01:48:30 --> 01:48:33

Sobre la. And he said to his tribe, he went anywhere else, his

01:48:33 --> 01:48:36

wife and his children, no matter how good he looks in front of his

01:48:36 --> 01:48:38

wife, right? Okay.

01:48:40 --> 01:48:45

And now he says come to a man who does not fear poverty. Like it's

01:48:45 --> 01:48:48

it's your this is a demonstration that you truly believe all wealth

01:48:48 --> 01:48:50

is with Allah. Like you cannot give away this amount of money.

01:48:51 --> 01:48:55

You just gave it away like this is the prophets of Allah who it was

01:48:55 --> 01:48:58

salam knows about how valuable to he does, and you are gonna get

01:48:58 --> 01:49:01

what you're going to earn in Africa. And that all this risk is

01:49:01 --> 01:49:04

in the hands of Allah like this, you get it like this, you can lose

01:49:04 --> 01:49:09

it. So that man brought his whole tribe, his clan into Islam, and

01:49:09 --> 01:49:11

that one moment it's a mandala.

01:49:13 --> 01:49:17

Ladies and gentlemen, we have to go Subhanak Allahu Moby Hambrick

01:49:17 --> 01:49:22

and shadow Allah Illa illa Anta Saphira Kona to gooey Lake while

01:49:22 --> 01:49:27

us in Santa Fe coast. Ill Alladhina amanu ominous sign.

01:49:28 --> 01:49:32

What's a while so Bill Huck. What's a while so but sub was said

01:49:33 --> 01:49:36

Molly Warahmatullah wabarakatuh

01:50:20 --> 01:50:21

God

01:50:22 --> 01:50:23

God

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