Shadee Elmasry – NBF 230 AshShifa & Discussion Shaykh Mahdi Lock

Shadee Elmasry
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The shih shikigami and shilo school are discussed, as well as the shigo and shih shikigami school. They stress the importance of finding ways to solve problems in one's life, such as finding a way to overcome negative emotions and finding forgiveness. The speakers emphasize the need for proper translation of the Bible and the use of translation in various media, as well as the importance of writing in Arabic and the use of grammar in learning and speaking. They also mention a study on the title "sted inquires" and its perennialist perennialist school.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who Allah early he was
happy woman who Allah. Welcome
		
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			everybody to the Safina society.
Nothing but facts live stream on a
		
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			beautiful, gorgeous, warm,
slightly humid, Monday morning, or
		
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			Monday afternoon
		
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			here in the great state of New
Jersey and I'm
		
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			joined here by California on my
left, Dallas and soon to be
		
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			Chicago on my right. And of course
all my besties behind the
		
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			terminal. Today, leading our
production, Dave Chappelle sends a
		
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			terrifying warning to ice cube
after he exposes Hollywood. Okay,
		
00:00:54 --> 00:00:57
			I want to hear it. But it's too
long. It's eight minutes long,
		
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			right? Because you know,
Hollywood.
		
00:01:01 --> 00:01:05
			They did a number on Dave
Chappelle. And he got booted for
		
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			10 years until people changed and
stuff then they let him back in.
		
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			Right. So and also other
comedians, Wayne's so they needed
		
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			some juice, and he got himself his
Netflix, and he's on tour and he's
		
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			back into things and everything.
So
		
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			he's a monster. It's the same
monster that needs me to tell you.
		
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			All right, here we go. So Dave
Chappelle What do you guys opinion
		
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			a Dave Chappelle? I see the real
deal or as he was
		
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			talking about how he you know, he
wants to hedge. He's a Muslim,
		
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			right? He's a Muslim. Yeah, yeah,
he was. He made a whole video
		
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			about it. It was actually pretty
nice to see some good stuff. Yeah.
		
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			Making some good points. But it's
funny because we had Owen Benjamin
		
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			on. Yeah. And I was just kind of
looking into like Owen Benjamin,
		
00:01:49 --> 00:01:51
			who he is and yeah, because that's
curious, apparently is like,
		
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			pretty famous. Yeah. And
apparently like Kanye West or
		
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			whatever, or whatever. He made a
joke that are not a joke, but he's
		
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			saying Dave Chappelle is a copy of
Owen Benjamin like he stole all
		
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			his jokes from Oh, and I heard
that a lot too before and there
		
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			was a time where on Benjamin was
on some podcasts, and he's like
		
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			this, this this this this listing,
all these chokes that Chappelle
		
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			ripped him off?
		
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			Yeah,
		
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			some podcasts. Alright, ladies and
gentlemen.
		
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			Let us turn today as it is Monday
to this great book, called as she
		
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			felt by an imam cada Yeldon called
the yard was not first known.
		
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			For his she felt he was first
known for his shorthand Muslim and
		
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			Imam nawawi when he writes his
shot Han Muslim his first go to is
		
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			the Shiva is called the yard shot
ha Muslim all over shot Muslim
		
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			outside the rules of or the Hadith
of FIP right the hadith of AQ M
		
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			because that's going to be Sheffy
only right? But even then,
		
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			regarding the medicine of the
Hadith the wording of the Hadith
		
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			the first go to of Imam and no op
is going to be called there you
		
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			open up the shot of no we on
Muslim, open up to any random page
		
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			and you will find what call I'll
call the
		
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			all over the book McConnell called
the Pokhara kadhi WakaWaka Why
		
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			don't Alma open up shamatha and do
it do us for us as an experiment
		
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			just open to a random page start
hosting go to CES up I had Mexico
		
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			go to the first one No No Forget
it just you don't need that you
		
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			don't need that go to to self fund
maktabah Now the first little
		
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			brown box there no not that one.
		
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			Yeah, the down down down
		
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			No, no, go back. Go back. You see
the brown squares at the middle
		
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			yet go to the first one the first
one go to that now go to shutter
		
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			shutter hella Hadith or should we
had to had Surah Al Hadith now
		
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			Gautam no we should have Muslim go
down keep going down until you see
		
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			it right
		
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			just keep digging until you find
them ever no we
		
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			there is that it? No that's not
it. Keep going to find no we
		
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			keep going no yeah, gotcha there
is that it? No.
		
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			Keep going
		
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			Keep going
		
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			Keep going John. A waiver is that
it?
		
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			Go up almost click
		
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			No because no no. We came later
seven hundreds. Yeah, it's by
		
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			date.
		
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			Gone
		
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			Okay, they're shorter Muslim.
Yeah, sure. Hanoi, go to a random
		
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			Fussell go to a random beb
		
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			go
		
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			Like anything, go random. Now keep
reading. And tell me if you see
		
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			something that says what color car
the alcohol the is called the
		
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			Ionic. So if you remember knowing
the great Muhaddith, the great
		
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			scholar, the scholar who he can
really become his heritage is like
		
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			a fifth. He's like a fifth Imam.
That's how massive his heritage is
		
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			in op ed, in Hadith. In every
subject, boom, he found it, see
		
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			what God will call the era him
Allah. Okay. See? And what line is
		
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			that of the of what you clicked?
It's not even the fifth line.
		
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			Right? Like the second paragraph,
fifth line down. So Imam nawawi
		
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			goes back to called the yard on
everything. Are there others from
		
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			Marrakech Imam and no, he's from
Damascus. Anytime that scholar
		
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			from the west is respected by the
east, you know, he has a lot of
		
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			weight. Because the East tend to
be self sufficient with
		
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			themselves. They don't rely on
anyone from the West, they never
		
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			needed to right. The West however,
always is relying on they always
		
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			like look up to the to the east,
you always find Eastern migration.
		
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			You rarely find Western migration.
Now, speaking of migration, a lot
		
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			of guys from Egypt, from Syria,
they from Lebanon, they actually
		
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			have Moroccan origins. Now, why is
that? That is because when the
		
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			Ottomans came in,
		
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			and there were a lot of port
cities, they wanted to get
		
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			loyalists, people who owe their
loyalty to them to settle there
		
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			and, and populate it with Muslims.
		
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			So that they there.
		
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			Other groups don't come in and
populate it. So they actually went
		
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			out
		
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			gave incentivize people to move
east.
		
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			And that's why you have mass
migrations, from Morocco, to
		
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			Egypt, and even a jazz and sham
Syria. Most Syrians if they go
		
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			back to their lineage, they'll
find it'll be Moroccan Lebanese to
		
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			a lot of Egyptians too. And that's
one of the reasons is because the
		
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			Ottomans themselves were
officially like making this move
		
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			happen. Right and
		
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			supporting it. So what we have
here is the shifa of alcohol in
		
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			the English language, of course,
it's always better to read in
		
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			Arabic but but it's not with us
it's probably downstairs but
		
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			that's okay. We'll suffice
ourselves with the English here
		
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			and cut
		
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			let's look at what chapter here
that I find that people may have
		
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			we show that we need to read from
		
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			okay, what huh?
		
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			Oh, big difference between a call
the enemy of the very good
		
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			question. The kadhi actually has
executive power. The most the
		
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			body's ruling
		
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			is the difference between it is it
is must be acted upon. He is a
		
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			government appointee. He's
appointed by the king or the
		
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			Sorbonne or the Khalifa. And l
Kava is Siffert on hook me attune
		
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			to Djibouti and fever maktabah. So
the judgment is, it's an
		
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			attribute. It's a legal quality or
attribute of a ruling, a shadow a
		
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			ruling that must be acted upon
high less severe to 10 feet or
		
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			something like that, that must be
acted upon, whereas a fatwa
		
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			is a legal ruling that is not
binding. So if a cul de sac,
		
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			that's one of the problems that
things with tech field in the
		
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			Maliki school, and you can ask,
because we've heard about this and
		
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			others, is that to say that
someone is a Kaffir is not just
		
00:09:09 --> 00:09:11
			the work of kadhi.
		
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			But it's the kadhi is the only one
who can act upon it.
		
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			In other words, issue a ruling
that so and so's marriage is
		
00:09:21 --> 00:09:26
			nullified so and so is to be
imprisoned, and so and so as to be
		
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			you know, for this heresy for this
cool free statement, and they will
		
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			to be to be asked about it and is
to tab is to be is to tab it means
		
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			that you're going to ask this
person to make Toba for some
		
00:09:40 --> 00:09:44
			number of days bring a shift to
talk to him. And then afterwards,
		
00:09:44 --> 00:09:48
			there's his own consequences after
that. And then if there are more
		
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			Ted openly left off their
religion, then they're deleted
		
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			from the public record all their
wealth is immediately assumed by
		
00:09:58 --> 00:10:00
			the state. Their marriage is
immediate.
		
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			be nullified. So the kadhi is the
one who will do all that.
		
00:10:04 --> 00:10:04
			A Mufti?
		
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			It's he's not an official at all.
		
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			He's not an official. He could be
there. Of course there are movies
		
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			that just answer questions. And
they are appointed by states to,
		
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			but also a regular person could
become a Mufti. And it fatwah, we
		
00:10:22 --> 00:10:26
			divided up into two categories,
which is just is Stifter. Right,
		
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			which is just a q&a, like, what do
I have to do between my toes and
		
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			we'll do just a q&a. There's no
fat whether it's just basic FIP so
		
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			that type of person can rely upon
reliable books or get educated
		
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			from a chef then give the federal
by that but the
		
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			Mufti and NAS Zilla, that is the
one who takes a brand new issue
		
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			and then goes into the meth lab
looks at what has been already
		
00:10:56 --> 00:11:00
			been makes analogy about missa l
questions that are inside the
		
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			method.
		
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			Right.
		
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			And then answers the question and
then that's it. That's the federal
		
00:11:06 --> 00:11:10
			he writes it down. He issues it
his peers look at it and they may
		
00:11:10 --> 00:11:16
			agree or disagree, right? So that
is the Mufti finesse Zilla. And
		
00:11:16 --> 00:11:19
			that is really the end goal that
we want that students should be. I
		
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			mean, if someone has a half of an
A Mufti fitna Zilla What else do
		
00:11:22 --> 00:11:28
			you want really think about that?
Half of Quran motif in Newcastle
		
00:11:29 --> 00:11:33
			and then sometimes they say has
Khilafah in in rhetoric. He can
		
00:11:33 --> 00:11:35
			guide people spiritually to what
else do you want from them?
		
00:11:38 --> 00:11:41
			Probably shift Estrada, she does
close to that all three
		
00:11:44 --> 00:11:48
			although his specialty is updated
more than 50 but I wouldn't be
		
00:11:48 --> 00:11:53
			surprised at all if he has a Jezza
to give fatawa in in matters.
		
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			And for the Medicare probably
shikigami comes closest to that
		
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			for the Medicare
		
00:12:02 --> 00:12:06
			for the Shafia who in the Shafi
school
		
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			Oh
		
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			you have no color chip nor color.
Yeah, but in the US
		
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			or the England
		
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			when a lot of Shafi Scott was in
		
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			right maybe Sheikh Osama Sal here
he's very active in North Jersey
		
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			not really known on the internet
but on a national level but shit
		
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			he's he's a massive scholar 10
years
		
00:12:40 --> 00:12:43
			how let's go to the prophets
knowledge of the Unseen and future
		
00:12:43 --> 00:12:47
			events page 186. Now, by the way,
there are some people that are
		
00:12:47 --> 00:12:49
			going to disagree with Cloud
Ayyad. Here.
		
00:12:50 --> 00:12:51
			I'm telling you,
		
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			some people from
		
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			the Bravia, they may disagree, but
listen, I'm reading your cadeia
		
00:13:00 --> 00:13:02
			I'm not given a photographer
myself. If you don't like it, you
		
00:13:02 --> 00:13:04
			disagree with Claudia you can
		
00:13:05 --> 00:13:09
			address his book and write your
own critique. But as for us, we
		
00:13:09 --> 00:13:12
			transmit the shifa what's in it,
we transmit it as this shook.
		
00:13:12 --> 00:13:17
			Mohamed Jacobi is the first one to
that I sat in his lessons of the
		
00:13:17 --> 00:13:21
			Shiva have called the yard. And he
taught us sections from it, not
		
00:13:21 --> 00:13:22
			the whole thing. Right.
		
00:13:23 --> 00:13:27
			And he encouraged in general, the
reading of it. See people
		
00:13:27 --> 00:13:30
			sometimes they worry about reading
from books. That's not the case.
		
00:13:30 --> 00:13:35
			The case is which books and did
you understand properly? So like,
		
00:13:35 --> 00:13:37
			as I said earlier, if someone is
going to give
		
00:13:38 --> 00:13:43
			is to answer questions, regular
fit questions from a book, you can
		
00:13:43 --> 00:13:45
			do that. As long as you got the
right book, and you understood the
		
00:13:45 --> 00:13:50
			words. That's the problem, right?
So some a lot of to love enum,
		
00:13:50 --> 00:13:52
			they don't have time to study the
whole book with the chef, let's
		
00:13:52 --> 00:13:57
			study portions of it. You get the
you get the idea. And you have an
		
00:13:57 --> 00:13:59
			established connection with the
shift. So if you have a question
		
00:13:59 --> 00:14:03
			you ask, but otherwise, you can
continue reading the book. And
		
00:14:03 --> 00:14:05
			that's for example, what happened
with me the daughter Fetzer class
		
00:14:06 --> 00:14:11
			has heavy armor and the book have
to sew with by a colada to sew up
		
00:14:11 --> 00:14:17
			from see the amazulu. Right? So he
assesses if you generally know the
		
00:14:17 --> 00:14:23
			content, and have the ability to
have the connection to ask when
		
00:14:23 --> 00:14:28
			you don't know, have the readiness
to ask. Right and are in constant
		
00:14:28 --> 00:14:33
			communication with folks who are
older than you. And then you get
		
00:14:33 --> 00:14:37
			the given permission to teach it.
That's how it generally works is
		
00:14:37 --> 00:14:41
			so many books, there's so long,
and it's very rare that someone
		
00:14:41 --> 00:14:43
			will create a complete book with
		
00:14:46 --> 00:14:49
			section 24 of the prophets
knowledge of the Unseen and future
		
00:14:49 --> 00:14:53
			events. The hadith on this subject
are like a vast ocean whose depth
		
00:14:53 --> 00:14:59
			cannot be plumbed. I was at Nazies
overflow. This is one aspect of
		
00:14:59 --> 00:15:00
			his mirror
		
00:15:00 --> 00:15:03
			cause which is definitely known,
we have many Hadith, which have
		
00:15:03 --> 00:15:07
			reached us by multiple paths of
transmission regarding his
		
00:15:07 --> 00:15:10
			familiarity with the unseen, who
they fundamentally amounts at the
		
00:15:10 --> 00:15:13
			messenger of allah sallallahu
alayhi wa alayhi wa sallam gave us
		
00:15:13 --> 00:15:16
			an address in which he did not
leave anything that would happen
		
00:15:16 --> 00:15:20
			until the last hour came. Now I
have a question.
		
00:15:21 --> 00:15:23
			How would the questioner know
		
00:15:24 --> 00:15:27
			that the Prophet didn't leave
something out? Just from a logical
		
00:15:27 --> 00:15:28
			perspective, right.
		
00:15:30 --> 00:15:34
			So I think that's an expression,
right? Because you need to know
		
00:15:36 --> 00:15:39
			as much or more than the speaker
to know that he left something or
		
00:15:39 --> 00:15:43
			didn't leave something. Right. So
I think it's an expression. Yeah,
		
00:15:43 --> 00:15:48
			the Metallica che and as if he's
told us everything, but you cannot
		
00:15:48 --> 00:15:52
			make that assessment. Unless you
know everything, right. So
		
00:15:54 --> 00:15:58
			it's not haram for us to use our
brains when we read these things.
		
00:15:59 --> 00:16:02
			It's no disrespect to us a hobby.
And we're not just rejecting
		
00:16:02 --> 00:16:05
			words, just understanding it
properly. It's an expression,
		
00:16:05 --> 00:16:09
			because it's impossible to know
that someone who is looking at
		
00:16:09 --> 00:16:12
			something that you don't see
hasn't left anything out.
		
00:16:14 --> 00:16:15
			It's not possible.
		
00:16:16 --> 00:16:19
			He then says, Whoever remembered
it remembered it, whoever forgot
		
00:16:19 --> 00:16:20
			it, forgot it.
		
00:16:21 --> 00:16:25
			Many companions of mine have known
it, when, when any of it came to
		
00:16:25 --> 00:16:30
			pass, I would recognize it and
remember it, as a man remembers
		
00:16:30 --> 00:16:32
			the face of someone who hadn't
seen in a long time.
		
00:16:34 --> 00:16:37
			Then who they first said, I do not
know whether my companions may
		
00:16:37 --> 00:16:40
			have forgotten or pretended to
forget the mess but the messengers
		
00:16:40 --> 00:16:43
			of Allah who it was seven did not
leave out the instigator of a
		
00:16:43 --> 00:16:47
			single disaster that was going to
happen until the end of the world.
		
00:16:49 --> 00:16:54
			There were more than 300 and he
named them for us, each with his
		
00:16:54 --> 00:16:59
			own name, the name of his father
and the name of his tribe. Okay.
		
00:17:00 --> 00:17:03
			Well, other than said when the
messenger sallallahu alayhi wa
		
00:17:03 --> 00:17:06
			sallam left us there was not a
bird that flies in the sky, but
		
00:17:06 --> 00:17:09
			that he had given us some
knowledge about it.
		
00:17:10 --> 00:17:11
			The compilers
		
00:17:13 --> 00:17:14
			of the Sahara
		
00:17:15 --> 00:17:18
			and the Imams have related what He
taught his companions and family
		
00:17:18 --> 00:17:22
			about regarding His promises to
them a victory over his enemies
		
00:17:22 --> 00:17:25
			conquest of Mecca conquest of
Jerusalem conquest of Yemen
		
00:17:25 --> 00:17:27
			conquest of Syria, conquest of
Iraq
		
00:17:28 --> 00:17:31
			and the establishment of security
so that a woman would go from
		
00:17:31 --> 00:17:35
			Herat to Iraq, not fearing
anything but Allah. He said that
		
00:17:35 --> 00:17:40
			Medina would be raided, and
Claiborne will be conquered by Ali
		
00:17:40 --> 00:17:45
			the next day. He foretold those
parts of the world that Allah was
		
00:17:45 --> 00:17:50
			going to open up to his community,
and what they would be given of
		
00:17:50 --> 00:17:54
			its flowers and fruits, such as
the treasures of the codes rose,
		
00:17:55 --> 00:17:57
			which is the Persian and the
Caesar of Byzantium.
		
00:17:59 --> 00:18:02
			He told us about what would happen
among them with regard to
		
00:18:02 --> 00:18:07
			sedition, disputation,
sectarianism, acting as those
		
00:18:07 --> 00:18:11
			before them had done splitting
into sects, only one of which
		
00:18:11 --> 00:18:15
			would be 73 sects, only one would
be saved, that they would spread
		
00:18:15 --> 00:18:19
			out in the earth, that people
would come, who wouldn't wear one
		
00:18:19 --> 00:18:22
			fine garment in the morning and
another in the evening, and dish
		
00:18:22 --> 00:18:26
			after dish we placed before them,
they would embellish their houses
		
00:18:26 --> 00:18:29
			as the cabinet is embellished. And
he said at the end of the Hadith,
		
00:18:29 --> 00:18:32
			today, you are better than you
will be on that day
		
00:18:33 --> 00:18:38
			where people don't like to be
constructed. Right, they don't
		
00:18:38 --> 00:18:42
			like to be constricted, and they
like vastness of things. And they
		
00:18:42 --> 00:18:46
			like the beauty of things and
Subhan Allah back in their time,
		
00:18:46 --> 00:18:51
			saying that the basically this
saying here that the concept of
		
00:18:51 --> 00:18:54
			having a garment of the day and a
garment of the night,
		
00:18:55 --> 00:19:01
			it's to them excess, somehow,
today, we have a garment for the
		
00:19:01 --> 00:19:05
			for the day, a garment for the
house, a garment to go out of the
		
00:19:05 --> 00:19:09
			house, a garment if you're going
to the masjid versus work. If
		
00:19:09 --> 00:19:14
			you're going to play sports, you
wear another set of clothes, you
		
00:19:14 --> 00:19:17
			come home, you take a shower after
that you put back your house
		
00:19:17 --> 00:19:20
			clothes on before you sleep you
put certain clothes on winter
		
00:19:20 --> 00:19:23
			sleeping you summer sleeping, have
different clothes, different
		
00:19:23 --> 00:19:26
			sheets. It's like everything is
segmented like that.
		
00:19:28 --> 00:19:33
			So excess though is deemed
relative to the pious Muslims of
		
00:19:33 --> 00:19:37
			your time and place none of what I
say will be deemed access by
		
00:19:37 --> 00:19:41
			regular pious Muslim today. The
constant UK went with a Bluth old
		
00:19:41 --> 00:19:46
			like that to work and wear the
same garment to the gym. Now
		
00:19:46 --> 00:19:48
			you're going to be laughed at in
society, right?
		
00:19:50 --> 00:19:53
			And we'd be the first people to
say what's with you, guy? You
		
00:19:53 --> 00:19:58
			misunderstood this but he's just
so this is a description. They
		
00:19:58 --> 00:19:59
			wear a garment in the morning and
one
		
00:20:00 --> 00:20:05
			The evening relative to them the
Sahaba This is excess. Excess is
		
00:20:05 --> 00:20:08
			always deemed relative to the
righteous most of your time, not
		
00:20:08 --> 00:20:12
			from people of the past. Okay? He
said that they would strike out on
		
00:20:12 --> 00:20:16
			the earth and the girls a person
Byzantium would serve them, Allah
		
00:20:16 --> 00:20:19
			would withdraw their strength from
them, they would lose their
		
00:20:19 --> 00:20:22
			strength, they would become so
soft, and the evil ones would
		
00:20:22 --> 00:20:24
			overcome the good ones.
		
00:20:25 --> 00:20:31
			This excess is no good. They would
fight the Turks. And the Khazars
		
00:20:31 --> 00:20:33
			and Byzantium, Costa rose and
Persia would be obliterated.
		
00:20:34 --> 00:20:38
			There'll be no closers that are
present afterwards, Caesar would
		
00:20:38 --> 00:20:41
			pass away, then there would be no
Caesar after them. And that's
		
00:20:41 --> 00:20:43
			true. These are true prophecies
like how would the prophets I send
		
00:20:43 --> 00:20:49
			them what would make him know, on
a salatu salam that once the this
		
00:20:49 --> 00:20:53
			the Persian Empire collapses, it
will never come back. Likewise,
		
00:20:53 --> 00:20:56
			the Byzantine Empire once it
collapses, it would never come
		
00:20:56 --> 00:20:59
			back. That's, that's a prophecy
and it came to pass. That's true.
		
00:20:59 --> 00:21:02
			There hasn't been a Byzantine
Empire, or a Persian Empire since
		
00:21:02 --> 00:21:02
			then.
		
00:21:04 --> 00:21:05
			Got
		
00:21:07 --> 00:21:10
			the noblest and best of people
would be taken away when the time
		
00:21:10 --> 00:21:13
			grew near knowledge would be taken
when sedition and bloodshed would
		
00:21:13 --> 00:21:17
			appear. Alas for the Arabs for an
evil that draws near.
		
00:21:18 --> 00:21:22
			Wait on a lot of even shorter than
conducta. Okay, and Arabs here
		
00:21:22 --> 00:21:27
			means Muslims, because at the
time, the only Muslims with Arabs,
		
00:21:27 --> 00:21:32
			like the symbol of Arabs and
Muslims were the same people. So
		
00:21:32 --> 00:21:36
			that's why, at that time, when the
Prophet said this way, and a lot
		
00:21:36 --> 00:21:36
			of men children,
		
00:21:38 --> 00:21:42
			meaning Muslims, and use the word
Arabs, because that is their
		
00:21:42 --> 00:21:47
			description at the time, Muslims
are Arabs only. And also it runs.
		
00:21:49 --> 00:21:52
			The earth was rolled up for him so
that he could see its eastern and
		
00:21:52 --> 00:21:56
			western extremities and the
dominion of his community was to
		
00:21:56 --> 00:22:00
			reach what was rolled up for him.
That is why it has extended from
		
00:22:00 --> 00:22:02
			east to west, okay, from
		
00:22:03 --> 00:22:08
			from the Indies in the east, to
the sea of Tangier in the West,
		
00:22:08 --> 00:22:11
			okay, beyond which there is no
known civilization, because at the
		
00:22:11 --> 00:22:14
			time of his writing, it's true
that there is no known
		
00:22:14 --> 00:22:20
			civilization at the time, it's
amazing concepts of why is it that
		
00:22:20 --> 00:22:26
			civilization spread in Asia before
its spread in the Americas. And
		
00:22:27 --> 00:22:30
			according to this theory, which I
find it to be a good theory, it
		
00:22:30 --> 00:22:32
			makes sense to me, who knows if
it's right, and we'll never know,
		
00:22:33 --> 00:22:38
			he says that the continent of Asia
is, is generally goes east to
		
00:22:38 --> 00:22:42
			west, and the continent of the
Americas is generally north to
		
00:22:42 --> 00:22:46
			south and the north to south
climate is radically different
		
00:22:46 --> 00:22:51
			throughout. So Canada is radically
different from from Florida, which
		
00:22:51 --> 00:22:54
			is radically different, again, the
seasons are flipped in South
		
00:22:54 --> 00:22:59
			America. Okay. And so whereas if
you go to, let's say, Europe,
		
00:22:59 --> 00:23:02
			Africa, and Asia, like the bottom
of Europe, the top of Africa and
		
00:23:02 --> 00:23:03
			all of Asia,
		
00:23:04 --> 00:23:09
			they tend to be horizontal, and
horizontal that results in a
		
00:23:09 --> 00:23:14
			similar climate. So that means
that if I'm a farmer, I farm corn,
		
00:23:14 --> 00:23:18
			let's say, I could farm the same
thing all across, I don't have to
		
00:23:18 --> 00:23:23
			learn new crops, so I can get
better at farming corn, even if I
		
00:23:23 --> 00:23:28
			have to move, right? And I can,
and the economies becomes one in
		
00:23:28 --> 00:23:32
			the same, right. So whereas in the
north to the south,
		
00:23:33 --> 00:23:37
			right continent, which is north to
south, it's gonna develop slower
		
00:23:37 --> 00:23:41
			because if I ever have to move
from from from Canada down to
		
00:23:41 --> 00:23:45
			Florida, I got to learn a whole
new set of crops, right. So the
		
00:23:45 --> 00:23:50
			results of that crop development
and stability of foods supply
		
00:23:50 --> 00:23:56
			developed much slower in the north
south doesn't less predictability,
		
00:23:56 --> 00:24:00
			far more predictability in Asia,
and hence, compound that century
		
00:24:00 --> 00:24:06
			after century. And the Asian, the
Southern Europe, North Africa and
		
00:24:06 --> 00:24:11
			Asia, that part of the world will
be over time lightyears ahead,
		
00:24:11 --> 00:24:14
			after a long period of time, like
1000 years, they'll be way ahead.
		
00:24:15 --> 00:24:18
			And that's a theory. So who knows
if it's true or not, but I liked
		
00:24:18 --> 00:24:23
			the theory. I liked a theory that
gives, like simple explanations,
		
00:24:24 --> 00:24:28
			because because if someone came
with a theory is that oh, no,
		
00:24:28 --> 00:24:31
			because they had King such and
such. No, that's too specific. You
		
00:24:31 --> 00:24:35
			can't have a theory that goes
across 1000s of years, except that
		
00:24:35 --> 00:24:36
			it has to be something
		
00:24:37 --> 00:24:42
			major, like the shape of the
continent, right. And it could be
		
00:24:42 --> 00:24:46
			something that you can't, wouldn't
be able to really discern it right
		
00:24:46 --> 00:24:48
			away. But
		
00:24:49 --> 00:24:52
			the compounding of year after year
of this century after century,
		
00:24:52 --> 00:24:56
			season after season, that's going
to result in a bigger difference.
		
00:24:56 --> 00:25:00
			That's more plausible to me.
Right. So why
		
00:25:00 --> 00:25:03
			As it some people succeed are far
more successful than others
		
00:25:03 --> 00:25:05
			sometimes the reason is that
		
00:25:08 --> 00:25:12
			all right, some Sometimes the
reason is simply that
		
00:25:14 --> 00:25:18
			you wake up half hour earlier
right your body just needs 30
		
00:25:18 --> 00:25:23
			minutes less sleep or your have
the habit of waking up just half
		
00:25:23 --> 00:25:26
			hour earlier than everyone else
but compound compound that over
		
00:25:26 --> 00:25:31
			five years over 10 years you're
achieving a lot more, right?
		
00:25:32 --> 00:25:35
			Dean Addy telling us that we're
shadowbanned Is that true? Can you
		
00:25:35 --> 00:25:39
			go into YouTube and tell us if you
can find our or live stream?
		
00:25:42 --> 00:25:43
			I don't know people tell me this
all the time.
		
00:25:44 --> 00:25:46
			Of course they don't like Owen
Benjamin that's probably what we
		
00:25:46 --> 00:25:48
			got shot. But they don't like me
either. So
		
00:25:52 --> 00:25:52
			from before,
		
00:25:54 --> 00:25:55
			maybe we should go on rumble.
		
00:26:00 --> 00:26:02
			The earth was rolled up the
Prophet sallallahu alayhi wa
		
00:26:02 --> 00:26:06
			sallam see could see all of the
civilizations or the lands that
		
00:26:06 --> 00:26:09
			would enter his dominion. And that
was not given to any other
		
00:26:09 --> 00:26:10
			prophet.
		
00:26:11 --> 00:26:17
			Okay? Islam did not extend to the
north and the south in the same
		
00:26:17 --> 00:26:20
			way rather it extended east and
west more than north and south
		
00:26:20 --> 00:26:24
			which is true. Didn't go up to
Scandinavia did not go to South
		
00:26:24 --> 00:26:27
			parts of Africa or even the
central parts of Africa generally
		
00:26:27 --> 00:26:31
			went see that's exactly the point
think about this. You have these
		
00:26:31 --> 00:26:32
			Arabs right?
		
00:26:34 --> 00:26:36
			They're going to go to the travel
to the climates they're accustomed
		
00:26:36 --> 00:26:40
			to going west no problem go east
no problem. But go north to
		
00:26:40 --> 00:26:42
			Scandinavia, you're gonna hit a
limit point. I don't know how to
		
00:26:42 --> 00:26:46
			live in this climate. Right?
You're gonna go south Oh is way is
		
00:26:46 --> 00:26:50
			not a friendly climate down south
either. Right deep into the heart
		
00:26:50 --> 00:26:50
			of Africa.
		
00:26:51 --> 00:26:56
			It's a tough climate for them to
be in. So traveling east and west,
		
00:26:56 --> 00:27:03
			around the same line of latitude.
It's easier for people than to go
		
00:27:03 --> 00:27:03
			up and down.
		
00:27:05 --> 00:27:06
			Where the climate changes
radically.
		
00:27:08 --> 00:27:11
			The people of the West will know
the truth until the hour comes
		
00:27:11 --> 00:27:14
			said the Prophet sallallahu alayhi
wa sallam narrowed in Sahih Muslim
		
00:27:15 --> 00:27:20
			and it tends to be considered the
advocate of the Arabs of the West
		
00:27:20 --> 00:27:24
			Africa. In Medina, he believed
that this refers to the Arabs
		
00:27:24 --> 00:27:27
			because they are distinguished by
drinking from a certain kind of
		
00:27:27 --> 00:27:33
			leather bucket of water. And hence
that he meant that but that is
		
00:27:33 --> 00:27:34
			that's that's not strong.
		
00:27:36 --> 00:27:38
			But others he says believed it
refers to the people of the masjid
		
00:27:38 --> 00:27:42
			if that's what makes sense because
the Arabs are not the only people
		
00:27:42 --> 00:27:46
			who who's to drink from a leather
skin. Every everyone in the world
		
00:27:46 --> 00:27:48
			drank from a leather skin, you
took the leather you made it in a
		
00:27:48 --> 00:27:52
			certain way or you took the
stomach of the animal and you and
		
00:27:52 --> 00:27:57
			they purified it in a certain way
and used it as a jug to end hang
		
00:27:57 --> 00:28:00
			their water from it's called the
water skin. Anyone who's watched a
		
00:28:00 --> 00:28:02
			western movie knows this right?
		
00:28:03 --> 00:28:06
			In a Hadith from Abu Amanda the
Prophet sallallahu alayhi wa
		
00:28:06 --> 00:28:09
			sallam said a group of Mike from
my community will remain constant
		
00:28:09 --> 00:28:13
			to the truth conquering their
enemy until the Command of Allah
		
00:28:13 --> 00:28:17
			comes to them while they are still
in that condition. Where are they
		
00:28:17 --> 00:28:23
			or messenger of Allah? In
Jerusalem? Okay, so the people of
		
00:28:23 --> 00:28:28
			coats have a Hosea here. And there
are special for this. So why is
		
00:28:28 --> 00:28:32
			that? Something special, and
that's something special because
		
00:28:32 --> 00:28:36
			it implies that there will be a
time we're speaking about the
		
00:28:36 --> 00:28:39
			truth will be extremely difficult.
		
00:28:41 --> 00:28:42
			Speaking the truth in public,
		
00:28:43 --> 00:28:47
			as it is now and speak the truth
in public, you get shadow banned
		
00:28:47 --> 00:28:50
			well, by Shediac getting shadow
banned is not a hardship. Right.
		
00:28:50 --> 00:28:55
			Hardship means you can get killed,
you can get jailed, even
		
00:28:55 --> 00:29:00
			threatened to go to jail, lose
your job, those are hardships and
		
00:29:00 --> 00:29:03
			that's what they face in Kazaa.
And to be honest with you, people
		
00:29:03 --> 00:29:05
			always talk about America that
devil and stuff. No, America has
		
00:29:05 --> 00:29:10
			spread filth, *, and
this disgusting culture throughout
		
00:29:10 --> 00:29:13
			the world. That's true. But
overall, I don't think in the end
		
00:29:13 --> 00:29:18
			of times the hardship will
particularly be the physical
		
00:29:18 --> 00:29:22
			Archer will particularly be here.
I actually think that as time as
		
00:29:22 --> 00:29:26
			the years pass the United States,
the United States will not be the
		
00:29:26 --> 00:29:30
			center of attention as much as it
was before. Right. And that
		
00:29:30 --> 00:29:33
			actually may end up becoming a
good thing for us. Who knows. But
		
00:29:34 --> 00:29:39
			I think that Muslims will find a
lot more ability to practice their
		
00:29:39 --> 00:29:45
			Deen here and in the UK than
places like Spain, France, China,
		
00:29:46 --> 00:29:49
			right. And the Arab countries to
even the whole country says shut
		
00:29:49 --> 00:29:51
			you down completely. They could
never have anything like this in
		
00:29:51 --> 00:29:54
			their countries, you know that you
couldn't do it. You'd be shut down
		
00:29:54 --> 00:29:55
			real fast.
		
00:29:56 --> 00:29:59
			It's insane that you'll be able to
		
00:30:00 --> 00:30:02
			In Kansas, you have more freedom
than in Cairo.
		
00:30:03 --> 00:30:05
			Crazy patola
		
00:30:07 --> 00:30:08
			next Hadith
		
00:30:10 --> 00:30:14
			He foretold the kingdom of the
nomads and the rule of Mongolia
		
00:30:15 --> 00:30:19
			and counseled him and said that
the nomads would make the kingdom
		
00:30:19 --> 00:30:23
			of Allah a dynasty. He said that
the descendants of Abbas would
		
00:30:23 --> 00:30:28
			emerge with black banners and
would rule a far larger area than
		
00:30:28 --> 00:30:29
			they now ruled.
		
00:30:30 --> 00:30:33
			He said that it no source he
didn't give a source for that. The
		
00:30:33 --> 00:30:37
			MADI would appear and told about
what the original beta people of
		
00:30:37 --> 00:30:41
			his house would experience and
about their slaughter in exile.
		
00:30:42 --> 00:30:46
			He foretold the murder of Ali and
said that the most wretched of
		
00:30:46 --> 00:30:51
			people would be his killer, and
that it would be and that and that
		
00:30:51 --> 00:30:55
			Holly would be the upper portion
of the fire his friends would
		
00:30:55 --> 00:31:00
			enter the Garden and his enemies
the fire so he is a fossil among
		
00:31:00 --> 00:31:04
			those who would oppose him or the
cottage cottage and then Elsevier
		
00:31:04 --> 00:31:09
			and a group who claimed to follow
him among the Rafah these would
		
00:31:09 --> 00:31:10
			reject him.
		
00:31:11 --> 00:31:17
			Okay. The caragea The Heritage
rates are those who went out
		
00:31:17 --> 00:31:21
			against Sade Nadi and the NA
Seabees are those who hate Ali and
		
00:31:21 --> 00:31:22
			Al Bates
		
00:31:25 --> 00:31:29
			and the Rafa These are those who
hurt the companions. So from say,
		
00:31:29 --> 00:31:33
			naughty, you ended up he is
because he is a shining light,
		
00:31:33 --> 00:31:34
			pure light.
		
00:31:35 --> 00:31:39
			Meaning that from him, there's no
ego, pure light, of course, no,
		
00:31:39 --> 00:31:42
			don't take that out of context and
say that he's not a human. Now
		
00:31:42 --> 00:31:46
			we're saying his budget but we
saying his guidance is pure is no
		
00:31:46 --> 00:31:48
			one's going to say there's an
issue with say not His guidance,
		
00:31:48 --> 00:31:53
			how to in the prophesy. centum
said said naughty is abuk O'Malley
		
00:31:53 --> 00:31:57
			the best judge of things is it a
commodity is the prophesy centum
		
00:31:57 --> 00:32:02
			said this when he says something
and when the way he lives is pure
		
00:32:02 --> 00:32:03
			guidance. So from him.
		
00:32:04 --> 00:32:09
			The reactions to him are either
pure guidance if you follow Him,
		
00:32:09 --> 00:32:10
			you're on pure guidance.
		
00:32:11 --> 00:32:13
			If you go against him,
		
00:32:14 --> 00:32:15
			this is what the
		
00:32:17 --> 00:32:21
			CO editor and the haters of the
NALSA BS Nasai means a hater of
		
00:32:21 --> 00:32:25
			Alan Bates. And then you have the
opposite the Rafferty's you love
		
00:32:25 --> 00:32:29
			him too much now you miss
understood his message and you
		
00:32:29 --> 00:32:32
			hate the Sahaba now when he never
hated the sob right when he has a
		
00:32:32 --> 00:32:37
			son name or why would he name his
son Omar? Okay. And yes sir name
		
00:32:37 --> 00:32:37
			Abu Bakr
		
00:32:38 --> 00:32:41
			and ALLAH SubhanA wa Tada joined
between the lineage of Alma and
		
00:32:41 --> 00:32:45
			the lineage of segnale in the
grading of Java, the sun in the
		
00:32:45 --> 00:32:49
			Java please related to our bucket
in two different ways. This is why
		
00:32:49 --> 00:32:53
			He said I'm about to give birth to
me twice. Okay, in two ways he's
		
00:32:53 --> 00:32:57
			related to a book. Okay. So and
from the father's lines from Satan
		
00:32:58 --> 00:32:59
			are saying
		
00:33:00 --> 00:33:05
			in the draft Assad. So Satan ally
therefore is like a fought fought
		
00:33:05 --> 00:33:12
			something about him. It just
divides up those who are guided
		
00:33:12 --> 00:33:15
			from the misguided whereas not
every other Sahabi did this not
		
00:33:15 --> 00:33:17
			other Sahaba did not have this
quality, right.
		
00:33:20 --> 00:33:25
			How you react to say naughty he go
to accesses regarding him, or you
		
00:33:25 --> 00:33:28
			stay sick with him. That's why he
says he's the upper portion of the
		
00:33:28 --> 00:33:30
			fire. Meaning that
		
00:33:31 --> 00:33:34
			when you are around that when the
people gather on say naughty, they
		
00:33:34 --> 00:33:37
			immediately go to their extremes
that are inside their hearts.
		
00:33:38 --> 00:33:42
			That's what it means. It's like
the magnetism is so strong, that
		
00:33:42 --> 00:33:46
			you will either be repelled to one
accessor or the other or you'll
		
00:33:46 --> 00:33:49
			stick with him and your guidance
will be perfect. after that.
		
00:33:52 --> 00:33:55
			The Prophet sallallahu alayhi wa
sallam said Othman will be killed
		
00:33:55 --> 00:33:58
			while reciting the Quran. And
Perhaps Allah will have him
		
00:33:58 --> 00:33:59
			wearing a shirt.
		
00:34:00 --> 00:34:03
			They want they will want to remove
it and his blood will fall on the
		
00:34:03 --> 00:34:10
			words of Allah. Fess a Kiko Mala,
from the Quran verses to 137 Okay,
		
00:34:10 --> 00:34:12
			this is where Bukhari and Muslim
		
00:34:14 --> 00:34:17
			he said that sedition would not
appear as long as almost as alive,
		
00:34:18 --> 00:34:20
			as zubaid would fight against IE.
		
00:34:23 --> 00:34:29
			The Dogs of Hawa, who would bark
at one of his wives, and many
		
00:34:29 --> 00:34:32
			would be killed around her, and
she would barely escape. They
		
00:34:32 --> 00:34:38
			barked at Aisha when she went to
bussola meaning the cottage wanted
		
00:34:38 --> 00:34:38
			to
		
00:34:39 --> 00:34:43
			take her as a prisoner or they
want to take her as a prisoner of
		
00:34:43 --> 00:34:43
			war.
		
00:34:45 --> 00:34:50
			How are you going to explain that
in your Cydia right there their
		
00:34:50 --> 00:34:50
			version of their Cydia
		
00:34:52 --> 00:34:57
			all model is as Sade Natalie is,
like the portion of the ALMA is
		
00:34:57 --> 00:34:59
			the door between fitna. Okay,
		
00:35:00 --> 00:35:00
			and
		
00:35:02 --> 00:35:04
			how they fittingly a man said,
		
00:35:05 --> 00:35:08
			there is a door between our OMA
and fitna.
		
00:35:09 --> 00:35:10
			And it almost asks,
		
00:35:12 --> 00:35:15
			Will that door be opened? So that
it may be closed again? Or will it
		
00:35:15 --> 00:35:19
			be broken so that we may never
we'll never close again? He said,
		
00:35:19 --> 00:35:23
			No, it will be broken. And that's
when say no, no, he'd be killed.
		
00:35:24 --> 00:35:27
			If he had just died, then there
could be someone that comes just
		
00:35:27 --> 00:35:31
			like him. Right? That will
establish it. Because the analogy
		
00:35:31 --> 00:35:34
			is that analogy of a door. If you
close it naturally, you can open
		
00:35:34 --> 00:35:37
			it. If it's open naturally, you
can close it naturally. But if you
		
00:35:37 --> 00:35:41
			break it down, it'll never close
again. Right so that by that
		
00:35:41 --> 00:35:44
			analogy, Omata knew he knew that
he was the door between the fitna
		
00:35:45 --> 00:35:50
			and the OMA and that by saying
it's going to be broken down he's
		
00:35:50 --> 00:35:51
			going to be killed.
		
00:35:52 --> 00:35:57
			He said about Guzman Amona effect
he will be tested together with
		
00:35:57 --> 00:36:01
			the Muslims although he is one of
the people of the fire and later
		
00:36:01 --> 00:36:05
			because man was in a difficult
situation he committed suicide he
		
00:36:05 --> 00:36:08
			wasn't enough he said about a
group which included Abu Hurayrah
		
00:36:08 --> 00:36:13
			some would have been Joondalup and
her Deva he said the last of you
		
00:36:13 --> 00:36:17
			will die in a fire okay, they kept
asking about each other to see who
		
00:36:17 --> 00:36:20
			which one of them died first. Who
they for died.
		
00:36:22 --> 00:36:25
			Then it will Hooray to died and
somebody who was the last one
		
00:36:27 --> 00:36:30
			to be alive, so he knew he would
die in a fire. Okay.
		
00:36:33 --> 00:36:39
			And yet an hour he he tried to
warm himself over a fire one day,
		
00:36:39 --> 00:36:44
			but see, this is out of the Mercy
is that he became old and senile.
		
00:36:45 --> 00:36:48
			Right, and this senile, they don't
have the same when he became
		
00:36:48 --> 00:36:51
			senile, He lit a fire to warm
himself and he fell into it.
		
00:36:52 --> 00:36:56
			Right? But sometimes when people
have a senility, they may not have
		
00:36:56 --> 00:37:01
			the same feelings about things.
Right? So that's a Mercy of Allah
		
00:37:01 --> 00:37:05
			for him. Because if you know that
you're gonna die in a fire. That's
		
00:37:05 --> 00:37:08
			not a nice thing. Right? But what
so what are the Prophet said he
		
00:37:08 --> 00:37:12
			said it for the his relatives,
right? So this is something
		
00:37:14 --> 00:37:17
			preordained? So he'll tell you the
bad thing that's been ordained for
		
00:37:17 --> 00:37:20
			you so you don't have to be so
scared of it. Right? It's
		
00:37:20 --> 00:37:23
			something Allah has decreed this
and that's it. You know, we know
		
00:37:23 --> 00:37:27
			everything's decreed, right? But
when you hear it from the prophets
		
00:37:27 --> 00:37:29
			of Allah, it was Sunday May we
receive it from him Oh, cassava.
		
00:37:30 --> 00:37:32
			It gives you some kind of
Portsmouth Nina that
		
00:37:34 --> 00:37:36
			inshallah is going to be good,
right at the end of it will be
		
00:37:36 --> 00:37:38
			good, it may be painful, but the
end result will be good.
		
00:37:40 --> 00:37:43
			It was one person one time we
received them with cassava that
		
00:37:44 --> 00:37:47
			something bad would happen. He
became so scared ask Allah to push
		
00:37:47 --> 00:37:50
			it away, push it away, push it
away, push it away. You forgot
		
00:37:50 --> 00:37:54
			about it. Then later on, he was
shown that the replacement of that
		
00:37:54 --> 00:37:55
			thing was far better.
		
00:37:56 --> 00:37:59
			And then he didn't mind it
anymore. So he stopped making
		
00:37:59 --> 00:38:02
			dropped for it to be pushed away.
Right so
		
00:38:04 --> 00:38:05
			he said about handler.
		
00:38:08 --> 00:38:11
			Handle Of course, the one of us
will Malaika right. The the one
		
00:38:11 --> 00:38:12
			the melodica washed him.
		
00:38:14 --> 00:38:19
			He asked his wife about him. I saw
the angels washing him. Okay. The
		
00:38:19 --> 00:38:21
			Prophet sallallahu alayhi wa
sallam said
		
00:38:22 --> 00:38:25
			so they asked her, Why would the
angels why would the prophecy the
		
00:38:25 --> 00:38:30
			angels washing him? She said we
had just married he left in Geneva
		
00:38:31 --> 00:38:33
			to the jihad before he can do us.
		
00:38:34 --> 00:38:38
			He said that's why we saw the
Intels washing him. That's from
		
00:38:38 --> 00:38:42
			m&s hawk. The Prophet sallallahu
alayhi wa sallam said alquila For
		
00:38:42 --> 00:38:49
			few Quraysh Okay, the business
this this will remain with grace.
		
00:38:50 --> 00:38:52
			As long they as that as they
establish the deen
		
00:38:54 --> 00:38:58
			there will be a liar and a
destroyer from thief. This is from
		
00:38:58 --> 00:39:02
			Muslim and Makati. And many people
think that it refers to whom
		
00:39:04 --> 00:39:08
			I judge ibn Yusuf, of course, he
said that musei lemma would be
		
00:39:08 --> 00:39:11
			destroyed by Allah and the faults
and will be the first of his
		
00:39:11 --> 00:39:16
			family to follow him to the grave.
Both of them were true. He warned
		
00:39:16 --> 00:39:19
			about that he dug up and said the
that the
		
00:39:21 --> 00:39:25
			caliphate after him would last for
30 years, and that it would be
		
00:39:25 --> 00:39:29
			then become monarchy. And this is
exactly what happened. Okay, right
		
00:39:29 --> 00:39:32
			after the time of Huseynov Nadia
went to Mongolia and he announced
		
00:39:32 --> 00:39:37
			that it's now a monarchy, meaning
that he meant by it. It's not safe
		
00:39:37 --> 00:39:41
			to do things the way in which we
trust the home anymore. So the
		
00:39:41 --> 00:39:45
			history of the OMA is just the
philosopher's described like this,
		
00:39:45 --> 00:39:51
			the time of Abu Bakar and Alma and
half, half the time of Othman. The
		
00:39:51 --> 00:39:54
			rulers were pious, and the bulk of
the people were pious
		
00:39:56 --> 00:39:59
			from the sixth year after the
sixth year of sage Northminster
		
00:40:00 --> 00:40:03
			I'm all through, say naughty Seim
through saying the lessons time,
		
00:40:03 --> 00:40:07
			the rulers were pious, but the
people had become mixed up and
		
00:40:07 --> 00:40:11
			many Sahaba died. So the people
could no longer be described as
		
00:40:11 --> 00:40:12
			pious.
		
00:40:14 --> 00:40:18
			And then after that, the rulers
and the people were unknown,
		
00:40:19 --> 00:40:20
			right? It could be
		
00:40:21 --> 00:40:22
			could go either way.
		
00:40:23 --> 00:40:28
			But setting them all we realize
that Raja La Jolla anhu, that we
		
00:40:28 --> 00:40:32
			the people are no longer
trustworthy. So we can't rule the
		
00:40:32 --> 00:40:36
			old ways. In the old way, we have
to rule in the new way, where
		
00:40:36 --> 00:40:40
			there's distrust of the people. So
we have to have locks, we have to
		
00:40:40 --> 00:40:43
			have secretaries. We have to have
guards everywhere, so on and so
		
00:40:43 --> 00:40:44
			forth like that.
		
00:40:48 --> 00:40:50
			Where's Chuck muddy?
		
00:40:51 --> 00:40:53
			So you're in communication with
them?
		
00:40:54 --> 00:40:56
			Okay, very good. Very good.
		
00:40:57 --> 00:40:59
			Any chance you can get
		
00:41:00 --> 00:41:02
			images of his books that we're
going to talk about?
		
00:41:04 --> 00:41:09
			He told them the existence of ways
of gluttony and that there would
		
00:41:09 --> 00:41:12
			be Amir's, who would delay the
prayer beyond its time.
		
00:41:14 --> 00:41:18
			He said that the business this
affair began as prophethood and
		
00:41:18 --> 00:41:24
			mercy, then mercy and Khilafah,
then strong monarchy, then
		
00:41:24 --> 00:41:28
			arrogant tyranny and corruption,
so that there are three phases,
		
00:41:29 --> 00:41:34
			profit, the era of prophethood and
mercy and purity, then strong
		
00:41:34 --> 00:41:38
			monarchies strong kings, who cared
about the country who loved their
		
00:41:38 --> 00:41:44
			country and respected their deen
and had order, yes, sometimes they
		
00:41:44 --> 00:41:48
			could, you can get a corrupt kink.
But even the corrupt King cares
		
00:41:48 --> 00:41:51
			for his country, make sure
everything's clean up bright cares
		
00:41:51 --> 00:41:52
			for the land,
		
00:41:53 --> 00:41:57
			then this will pass away and you
will get Jibba but an absolute,
		
00:41:57 --> 00:42:01
			just people from the streets,
ruling the country for themselves
		
00:42:01 --> 00:42:04
			not caring at all, for the sake of
the country. And you see this not
		
00:42:04 --> 00:42:06
			so long ago. So
		
00:42:07 --> 00:42:12
			some of the old grandfather's may
have childhood memories of the era
		
00:42:12 --> 00:42:13
			of,
		
00:42:14 --> 00:42:19
			of a good era in in Muslim
countries where
		
00:42:20 --> 00:42:24
			there was like monarchy, they
cared about the country, right?
		
00:42:24 --> 00:42:24
			Things like that.
		
00:42:26 --> 00:42:31
			And you fast forward. And these
generals, who were selling
		
00:42:31 --> 00:42:37
			watermelons and selling chickens,
have become socialists take over
		
00:42:37 --> 00:42:41
			took over the country. Right. And
all of a sudden, now you have a
		
00:42:41 --> 00:42:47
			dump of a land. There was a time
seriously it education. They used
		
00:42:47 --> 00:42:51
			to tell me at least education in
Egypt. It's far superior to
		
00:42:51 --> 00:42:55
			education in many other countries
right. Now, you cannot imagine
		
00:42:55 --> 00:43:01
			anything to be superior in Egypt.
Right? What? The pollution maybe
		
00:43:01 --> 00:43:03
			that's it the negative things
only.
		
00:43:04 --> 00:43:09
			So even there was a time that the
model l dude. Yes, he's a king.
		
00:43:09 --> 00:43:15
			Yes, he's selfish. Yes, it's self
serving, but in their self serving
		
00:43:15 --> 00:43:19
			in a way that actually benefits
others to overall, right, they
		
00:43:19 --> 00:43:21
			care for the land, they care for
the country.
		
00:43:24 --> 00:43:25
			But then you have the Jabara.
		
00:43:27 --> 00:43:31
			They're essentially bums. And they
just, they're stealing for
		
00:43:31 --> 00:43:34
			themselves. And you're so stupid
that you're you Don't you realize
		
00:43:34 --> 00:43:36
			that you live in a country? Like
what did you want the country to
		
00:43:36 --> 00:43:40
			be clean? And I see these evil
Nice, oh, they steal the money for
		
00:43:40 --> 00:43:44
			themselves and stuff like that.
And they don't, but if I was a
		
00:43:44 --> 00:43:48
			king, and I was selfish, don't I
still have to drive through the
		
00:43:48 --> 00:43:50
			country? Right?
		
00:43:53 --> 00:43:55
			They just fly out and they never
see the land.
		
00:43:56 --> 00:43:59
			Okay, here's another question for
you. All right. So you're the king
		
00:43:59 --> 00:44:03
			of some third world country,
you're the dictator. Don't you
		
00:44:03 --> 00:44:07
			have people coming into your
country? Who are looking and
		
00:44:07 --> 00:44:10
			examining stuff and making
comments and the world is seeing
		
00:44:10 --> 00:44:13
			your country? Don't you care about
that? What didn't you care
		
00:44:14 --> 00:44:15
			that
		
00:44:16 --> 00:44:19
			people come into your country and
what they say about it and the
		
00:44:19 --> 00:44:22
			comments they make about it and
what the ambassador is saying,
		
00:44:22 --> 00:44:26
			well, when another president comes
into the country, you can't put
		
00:44:26 --> 00:44:29
			blinders he's going to drive in
the roads, right? Huh?
		
00:44:32 --> 00:44:33
			What?
		
00:44:34 --> 00:44:35
			Yeah.
		
00:44:37 --> 00:44:40
			Oh my gosh, they put blinders
unbelievable.
		
00:44:43 --> 00:44:49
			Make new roads. So that's why
these are Jabara. They're, they're
		
00:44:49 --> 00:44:52
			arrogant, tyrannical fools.
They're not even competent.
		
00:44:53 --> 00:44:55
			tyrants. They're like incompetent
tyrants.
		
00:44:57 --> 00:45:00
			Their countries are terrible. They
		
00:45:00 --> 00:45:03
			their their countries are in ruins
and they're stealing people's
		
00:45:03 --> 00:45:05
			money. Okay?
		
00:45:06 --> 00:45:07
			I don't even think they're
stealing the people's money.
		
00:45:07 --> 00:45:11
			They're stealing the aid that they
get from these Arab countries,
		
00:45:11 --> 00:45:11
			right?
		
00:45:13 --> 00:45:15
			These I mean from the Western
countries.
		
00:45:16 --> 00:45:21
			Okay. In one Hadith the Prophet
sallallahu alayhi wa sallam said
		
00:45:21 --> 00:45:26
			there will be 30 deceiving liars
in his community. Four of them
		
00:45:26 --> 00:45:26
			would be women.
		
00:45:28 --> 00:45:32
			Another Hadith says 30. Liars, one
will be the dead jet.
		
00:45:35 --> 00:45:37
			They will all deny Allah and His
messenger.
		
00:45:38 --> 00:45:41
			He said, The time is near when
there will be a lot of non Arabs
		
00:45:41 --> 00:45:45
			amongst you, who will consume your
property and strike your necks the
		
00:45:45 --> 00:45:50
			last hour will not come until a
man from Katan derives the people
		
00:45:50 --> 00:45:55
			drives the people to their
destination with his staff.
		
00:45:56 --> 00:46:00
			He also said the best of you are
my generation, then those after
		
00:46:00 --> 00:46:04
			them, then those after them after
that people will come, who give
		
00:46:04 --> 00:46:08
			testimony without being asked to
do so, who will be treacherous and
		
00:46:08 --> 00:46:13
			not trustworthy, who promise and
do not fulfill there will be
		
00:46:13 --> 00:46:16
			excessive Corpulence amongst
meaning weight gain.
		
00:46:18 --> 00:46:21
			I mean, nothing is good about you
and you indulge in the dunya.
		
00:46:21 --> 00:46:26
			Physically you eat so much. He
said a time is only followed by
		
00:46:26 --> 00:46:31
			one that is worse than it mean to
every community on the aggregate
		
00:46:31 --> 00:46:32
			of regeneration
		
00:46:33 --> 00:46:37
			on the aggregate will be less than
the one before it and more than
		
00:46:37 --> 00:46:41
			the one better than the one after
it on the aggregate. Which doesn't
		
00:46:41 --> 00:46:45
			mean that you'll have a downward
line like this. You have spikes.
		
00:46:46 --> 00:46:50
			And those spikes are touch deeds,
little teddy deeds. And there are
		
00:46:50 --> 00:46:54
			exceptions. So you may have a
community in general is going down
		
00:46:54 --> 00:46:57
			but a locality within that could
be an exception.
		
00:46:58 --> 00:47:01
			Right or a whole locality is going
down but a family within that is
		
00:47:01 --> 00:47:04
			an exception or a whole family
going down and an individual in
		
00:47:04 --> 00:47:06
			that who is an exception.
		
00:47:08 --> 00:47:11
			My community last one before we go
to our interview today. He also
		
00:47:11 --> 00:47:15
			said my community will be
destroyed at the hands of young
		
00:47:15 --> 00:47:16
			men from Quraysh.
		
00:47:19 --> 00:47:23
			In one version of Herrera says if
I had wanted to I could name them
		
00:47:23 --> 00:47:28
			for you the venue so and so in the
venue so and so let's put a marker
		
00:47:28 --> 00:47:28
			here
		
00:47:33 --> 00:47:33
			and
		
00:47:39 --> 00:47:40
			use this as a bookmark.
		
00:47:42 --> 00:47:43
			All right, our guest has arrived.
		
00:47:45 --> 00:47:49
			A Salam aleikum wa rahmatullah wa
barakato. Yep. Perfect. Make the
		
00:47:49 --> 00:47:52
			heads in the eyes the same size
and everything. Let's see if we
		
00:47:52 --> 00:47:56
			get sound a Salam aleikum wa
rahmatullah Shemitah. How are you?
		
00:47:57 --> 00:48:02
			Looking South Africa October for
Shadi? How's everything? I'm Lila,
		
00:48:02 --> 00:48:03
			Hamlet.
		
00:48:04 --> 00:48:10
			Stay awake. Your office in
Bradford, England? Yes, a little
		
00:48:10 --> 00:48:13
			office. Yeah. MashAllah Bradford
is
		
00:48:14 --> 00:48:18
			North more more north of
Birmingham has a nicer climate.
		
00:48:19 --> 00:48:22
			Now nicer, they have this
beautiful garden in the middle of
		
00:48:22 --> 00:48:27
			the city. And so let's let's tell
our audience about yourself. So,
		
00:48:28 --> 00:48:29
			first of all,
		
00:48:30 --> 00:48:34
			Chemin de will be part of
stuffiness it next ArcView next
		
00:48:34 --> 00:48:40
			year, starting in the fall
ArcView, which is going to be
		
00:48:40 --> 00:48:44
			broken up into four parts. Basic,
which is your father dying for
		
00:48:44 --> 00:48:49
			anyone to take and learn your
basic AKBA and fic. And tweet
		
00:48:50 --> 00:48:56
			ArcView basic, then ArcView.
Arabic, and that's what's going to
		
00:48:56 --> 00:48:59
			be led by Chicama de la Ke is
going to lead the whole program,
		
00:48:59 --> 00:49:03
			but it's going to be its own
track. And then ArcView plus,
		
00:49:04 --> 00:49:08
			which is the scholarship track, so
the Arabic will be will not be on
		
00:49:08 --> 00:49:10
			the scholarship track. It'll be
its own because it needs its own
		
00:49:10 --> 00:49:15
			attention. It needs its own
leadership. Okay. The scholarship
		
00:49:15 --> 00:49:21
			tracks will then take us to the
higher level books in each method
		
00:49:21 --> 00:49:25
			Anunnaki the second level book, so
what's the second level book in
		
00:49:25 --> 00:49:29
			the Hanafi school? Or what's the
second level book Hanafi school
		
00:49:31 --> 00:49:35
			caduti So, whatever is a second
level book, we go up there, so my
		
00:49:35 --> 00:49:40
			dear Shafi, right? Yes, yes. From
the Dasha, what's what would be
		
00:49:40 --> 00:49:41
			the second level book in the Shafi
school?
		
00:49:43 --> 00:49:45
			Well, it depends what curriculum
you ask but if you're moving up
		
00:49:45 --> 00:49:48
			from st and south of Jamya, and
then you've got Fintan Ajah, and
		
00:49:48 --> 00:49:53
			then you're gonna get on to the
mental coeem or the medulla Mia
		
00:49:53 --> 00:49:54
			and then move up to
		
00:49:55 --> 00:49:58
			the mythological Shuja and then
you're gonna get into so I'm not
		
00:49:58 --> 00:49:59
			the Sadek
		
00:50:00 --> 00:50:02
			So which one is the first one that
covers mama that's
		
00:50:03 --> 00:50:06
			that would that w the methanol
called the Abuja that'd be subject
		
00:50:06 --> 00:50:10
			covers mama nuts. Yeah, okay.
Yeah. Okay, so that's probably
		
00:50:10 --> 00:50:15
			like our version of the result of
Abner visit. Yeah. So he started
		
00:50:15 --> 00:50:16
			because method calm, which is I
know it can be outside. He's like,
		
00:50:17 --> 00:50:19
			because one of my teachers have a
lot. So as long as you have met
		
00:50:19 --> 00:50:21
			the quality of your journey, do
that with three commentaries. You
		
00:50:21 --> 00:50:25
			do that with my love, by the way.
Yeah, a little bit louder. Good.
		
00:50:26 --> 00:50:26
			Yeah.
		
00:50:27 --> 00:50:31
			Making sure yeah. So yeah. So he
told me about that as well. For
		
00:50:31 --> 00:50:34
			example, you do the method, the
method of quality Abuja you do
		
00:50:34 --> 00:50:37
			that with three commentaries, so
no class because even you do talk
		
00:50:37 --> 00:50:40
			individually, and then you do
continuous sherbini. And then
		
00:50:40 --> 00:50:41
			after that's the man has probably
been
		
00:50:43 --> 00:50:46
			with three commentaries, just to
have them. Helene and Fatima
		
00:50:46 --> 00:50:49
			should be again, the mortgage, and
then you will move on to him. I'm
		
00:50:49 --> 00:50:50
			sure it's not only
		
00:50:52 --> 00:50:56
			me. Hi. I mean, have you thought
it'd been? Would that be? No way?
		
00:50:56 --> 00:50:59
			That's definitely. Yeah, that's
highest level? Yeah, that's
		
00:51:01 --> 00:51:02
			okay. Yeah. So
		
00:51:03 --> 00:51:09
			that ArcView plus seeks to go into
that realm. Okay, for the virtual
		
00:51:09 --> 00:51:14
			classes, the second level, and
upwards. So so we're not going to
		
00:51:14 --> 00:51:16
			get to the third level. First,
we're going to do the second level
		
00:51:16 --> 00:51:21
			in all in the in the school in the
in FIP, and Updata and Hadith.
		
00:51:23 --> 00:51:24
			DARIAH, not everywhere.
		
00:51:26 --> 00:51:33
			But then we have ArcView kits,
which is involves teaching basic
		
00:51:33 --> 00:51:37
			fifth basic theory and have the
Quran so we now have a half of the
		
00:51:37 --> 00:51:41
			animal half a did you do get
contacted by the sister? Okay. So
		
00:51:41 --> 00:51:46
			give her a number. So we now are
we were a lot of parents, like, I
		
00:51:46 --> 00:51:48
			don't know how to get a hips
teacher online, right? We're going
		
00:51:48 --> 00:51:53
			to do it for you. Right? And we
have Sierra and basic FIP, no
		
00:51:53 --> 00:51:55
			specific method, just basic dot
Onsala.
		
00:51:57 --> 00:52:00
			Essentially, in the medical
school, maybe we'll need Hanafy
		
00:52:01 --> 00:52:06
			for the Hanafi families. But we
generally just teach medically fit
		
00:52:06 --> 00:52:10
			as the default. There's no such
thing as no method. Right? But
		
00:52:11 --> 00:52:13
			it's it's we don't teach the kids
that there's something called in
		
00:52:13 --> 00:52:16
			today because there's no need for
that. The default if you don't
		
00:52:16 --> 00:52:21
			ask, it's Maliki, like us. If you
don't ask it's Maliki. If there
		
00:52:21 --> 00:52:26
			comes parent demands, then we'll
get a Hanafi to teach the
		
00:52:26 --> 00:52:30
			subcontinental kids who want their
kids to learn the Hanafi school.
		
00:52:30 --> 00:52:35
			So that's ArcView kids. All this
will be rolled out
		
00:52:37 --> 00:52:41
			in September, jolla s3 And Chef
Mandy is here
		
00:52:42 --> 00:52:44
			for two reasons. Number one, he is
going to be our ArcView Arabic
		
00:52:44 --> 00:52:47
			teacher and not teacher the he's
in charge of the whole program.
		
00:52:48 --> 00:52:51
			Okay. For ArcView and we're very
excited about that. But he's also
		
00:52:51 --> 00:52:53
			visiting us right here in New
Jersey.
		
00:52:54 --> 00:52:56
			The end of this week, when do you
arrive?
		
00:52:57 --> 00:53:01
			Thursday, inshallah. Thursday? You
arrived Thursday? I hope it's in
		
00:53:01 --> 00:53:01
			the morning.
		
00:53:03 --> 00:53:07
			Not gonna arrive sometime the
afternoon or okay. I think so. You
		
00:53:07 --> 00:53:11
			arrived Thursday afternoon. You'd
arrest all Thursday afternoon. All
		
00:53:11 --> 00:53:14
			Friday morning. And then Friday
evening, Friday afternoon. You
		
00:53:14 --> 00:53:20
			should rest Friday evening. Yeah,
that's a good Friday evening, he
		
00:53:20 --> 00:53:25
			will give his first lecture at NBC
on the subject matter of
		
00:53:25 --> 00:53:30
			depression and anxiety. And that
leads us to our first question for
		
00:53:30 --> 00:53:35
			you, which is tell us about the
book. Okay, depression and anxiety
		
00:53:35 --> 00:53:35
			and
		
00:53:36 --> 00:53:40
			I have in front of you ready for
the plug? All right, keep it up
		
00:53:40 --> 00:53:44
			for a second there. depression and
anxiety, anxiety. Yeah, now we
		
00:53:44 --> 00:53:47
			call it the as you can see from
the Arabic Al Khattab
		
00:53:48 --> 00:53:48
			was
		
00:53:49 --> 00:53:54
			it like it is as bad as that like
causes and treatment?
		
00:53:55 --> 00:54:00
			Now, so the story the story of
this story of this book, is that
		
00:54:00 --> 00:54:05
			it's not a translation per se.
It's actually a an online
		
00:54:05 --> 00:54:06
			translation of a book I should
say, because it's actually was a
		
00:54:06 --> 00:54:07
			TV series.
		
00:54:09 --> 00:54:11
			anymore. Mohamed Salah wolf he
gave
		
00:54:12 --> 00:54:17
			maybe 1520 years ago 10 episodes,
Windows 10 was 10 episodes and as
		
00:54:17 --> 00:54:20
			part of a wider series called the
process called on the road like
		
00:54:20 --> 00:54:24
			like Quranic studies. And he
covered different topics based on
		
00:54:24 --> 00:54:27
			that like who was much
philosophize on the Koran, what we
		
00:54:27 --> 00:54:32
			understand about certain topics
based on Brian so he set aside 10
		
00:54:32 --> 00:54:35
			episodes just to talk about
depression. And he called the
		
00:54:35 --> 00:54:39
			dough Cab, we decided to add
anxiety to the title because he
		
00:54:39 --> 00:54:42
			always mentioned them together.
Vast majority time mentioned
		
00:54:42 --> 00:54:44
			together, because there's this
cab, let's just call that
		
00:54:44 --> 00:54:47
			choruses. Little Robin not seen
these kinds of things.
		
00:54:49 --> 00:54:53
			So my friend and co author was
also mentioned the cover my
		
00:54:53 --> 00:54:55
			husband, he's an old friend of
mine, like we went to school
		
00:54:55 --> 00:54:55
			together.
		
00:54:57 --> 00:54:58
			Egyptian like you
		
00:54:59 --> 00:55:00
			but we
		
00:55:00 --> 00:55:03
			It's a school together in Denmark,
we finished the last four years of
		
00:55:03 --> 00:55:04
			high school together. Denmark.
		
00:55:05 --> 00:55:08
			Yeah, Denmark, I finished high
school in Denmark.
		
00:55:09 --> 00:55:14
			His parents were ambassadors,
representing each of the time. So
		
00:55:14 --> 00:55:18
			he's he's actually instrumental in
my becoming Muslim. I mean,
		
00:55:18 --> 00:55:21
			because like, because he invited
me to Egypt, after we graduate way
		
00:55:21 --> 00:55:22
			back in year 2000, and so forth.
		
00:55:23 --> 00:55:25
			Can we make good friends on the
logs, and he speaks English, and
		
00:55:25 --> 00:55:28
			he speaks English and Arabic,
basically a native
		
00:55:29 --> 00:55:33
			because I was the Arabic from home
from growing up in Egypt, but also
		
00:55:33 --> 00:55:34
			just going to international
schools and so forth. So he's
		
00:55:35 --> 00:55:38
			obviously equally proficient in
both languages.
		
00:55:39 --> 00:55:43
			So he and he also helps me with my
books as well, like all my other
		
00:55:43 --> 00:55:45
			translations, you see, especially
mobile volti. He's proofreading
		
00:55:45 --> 00:55:48
			and editing and checking with the
Arabic and helping me out.
		
00:55:50 --> 00:55:51
			And we came across this series.
		
00:55:53 --> 00:55:55
			We listened to people listen to
it, we fell in love with it. And
		
00:55:55 --> 00:55:57
			we thought this is a great thing
to do, we could actually turn this
		
00:55:57 --> 00:56:03
			into a book, I spoke to the moms
grandson, I say perfect Son, Dr.
		
00:56:03 --> 00:56:06
			Mahmoud. I spoke to him about
this. And he and he said that you
		
00:56:06 --> 00:56:08
			can go ahead and do it, the only
thing you have to make sure is
		
00:56:08 --> 00:56:12
			that the mom himself like part of
this will see it as he did not
		
00:56:12 --> 00:56:15
			allow for anyone to transcribe his
works. So you couldn't you
		
00:56:15 --> 00:56:19
			couldn't just copy it down and
then describe it to him and say,
		
00:56:19 --> 00:56:21
			by Mamabolo, he couldn't do that
directly. So you have to you'd
		
00:56:21 --> 00:56:23
			have to take the work.
		
00:56:24 --> 00:56:26
			Summarize, inspired.
		
00:56:27 --> 00:56:31
			Inspired by her based on what
we've said, it's based on the TV
		
00:56:31 --> 00:56:34
			series by and then it's multi and
then translate and summarize by
		
00:56:34 --> 00:56:37
			mathy. And hasn't mass, that's the
way we've done it.
		
00:56:38 --> 00:56:42
			And that was I thought that was
good. That was that was like a
		
00:56:42 --> 00:56:46
			useful license, because we were
able to just make it like language
		
00:56:46 --> 00:56:46
			a lot.
		
00:56:47 --> 00:56:51
			Make It Flow a lot smoother. And
honestly, because it was because
		
00:56:51 --> 00:56:53
			of the TV series like that, you
know, there's certain bits you
		
00:56:53 --> 00:56:55
			don't really need, you know, like
recommendations, like in the last
		
00:56:55 --> 00:56:59
			episode, we talked about this,
ladies and gentlemen. But it took
		
00:56:59 --> 00:57:00
			all the repetitions.
		
00:57:01 --> 00:57:03
			And then we also want to add
sources and things. So for
		
00:57:03 --> 00:57:06
			example, he might talk about
suicides in the global citizen for
		
00:57:06 --> 00:57:10
			suicide or depression rates, drug
abuse rates, stuff like that. And
		
00:57:10 --> 00:57:12
			then we can just look up footnotes
and add them in and say this is
		
00:57:12 --> 00:57:15
			what referring to one one thing
that's very, very interesting came
		
00:57:15 --> 00:57:18
			up while we were doing the book is
when he mumbled both he was
		
00:57:18 --> 00:57:21
			speaking, he would draw this
distinction between like Western
		
00:57:21 --> 00:57:24
			societies and an Islamic society
that that was the term he would
		
00:57:24 --> 00:57:26
			use. He said, like Western
societies are like this and
		
00:57:26 --> 00:57:29
			looking. But I'm just like, he's
like this. And has him was the
		
00:57:29 --> 00:57:32
			first one to flag that he was
like, well, a lot of that stuff
		
00:57:32 --> 00:57:35
			that they have over in the West.
We got it here. We because he's
		
00:57:35 --> 00:57:38
			basically Emirates. He's like, we
got this stuff here. So so may
		
00:57:38 --> 00:57:40
			have been back then that
distinction could have been made.
		
00:57:40 --> 00:57:41
			But yeah.
		
00:57:43 --> 00:57:48
			Yeah, yeah. Nowadays, it's like,
you know, we know the same causes
		
00:57:48 --> 00:57:51
			are here in these worlds. So so we
decided to go with it. We'll talk
		
00:57:51 --> 00:57:54
			about secular materialist
societies, and then we'll talk
		
00:57:54 --> 00:57:58
			about Islamic societies. And we
won't name any of them. Right?
		
00:57:58 --> 00:58:00
			Well read or make up his own mind,
whether he thinks we're talking
		
00:58:00 --> 00:58:01
			about America or Egypt or
whatever.
		
00:58:03 --> 00:58:04
			So that made the book
		
00:58:06 --> 00:58:08
			flow a lot smoother. And
		
00:58:09 --> 00:58:15
			what we decided, and I think when
it got to the end of the book, we
		
00:58:15 --> 00:58:20
			had to think about, like, how, how
do we really present this? How do
		
00:58:20 --> 00:58:24
			we really present this, like, how
do we give this to people. So
		
00:58:25 --> 00:58:27
			after a lot of discussion and
		
00:58:29 --> 00:58:31
			consultation with different
people, we realized that it would
		
00:58:31 --> 00:58:35
			be best, the smartest thing to do,
it would just be to present this
		
00:58:35 --> 00:58:40
			book. It's not as a psychology
book. It's not a psychology manual
		
00:58:40 --> 00:58:43
			or textbook. Rather, it is a book
on Zoho, and SN. That's really
		
00:58:43 --> 00:58:47
			what it is. Because what we're
getting at is like, if you are
		
00:58:47 --> 00:58:50
			feeling or depressed or anxious,
you don't jump to the conclusion
		
00:58:50 --> 00:58:52
			that you have a mental illness
that you need to seek a mental
		
00:58:52 --> 00:58:55
			health professional. Start with
the understanding, start with
		
00:58:55 --> 00:58:56
			understanding that
		
00:58:57 --> 00:58:59
			you can always improve a
relationship with a law.
		
00:59:00 --> 00:59:04
			That's the starting point that it
doesn't, I don't care who you are.
		
00:59:05 --> 00:59:09
			Everyone, everyone, everyone has
room for improvement and nonprofit
		
00:59:09 --> 00:59:13
			and Angel. Everyone has room for
improvement in their relationship
		
00:59:13 --> 00:59:16
			with a law that's that's what it
boils down to. So you have to look
		
00:59:16 --> 00:59:20
			at Do you know who a law is? Do
you understand the story of your
		
00:59:20 --> 00:59:23
			creation? Do you understand the
story of where you're going? Are
		
00:59:23 --> 00:59:27
			you in a committed relationship
with your Lord? Are there things
		
00:59:27 --> 00:59:30
			that you're neglecting? Are there
things that you're slacking? And
		
00:59:30 --> 00:59:33
			so that's, that's where we started
the book is that that that
		
00:59:33 --> 00:59:38
			foundation, and that and that's
what and so that's why Mobilty
		
00:59:38 --> 00:59:40
			talks about when we put this
introduction, we said that
		
00:59:42 --> 00:59:47
			he looking at causes of
depression, that would not be
		
00:59:47 --> 00:59:51
			really thought about or considered
in the secular paradigm. Right?
		
00:59:51 --> 00:59:54
			You know, we're not talking about
chemical imbalances or simple
		
00:59:54 --> 00:59:57
			things like you know, job loss or
divorce, we need to look at the
		
00:59:57 --> 01:00:00
			bigger picture. Like what do you
like?
		
01:00:00 --> 01:00:03
			What's really going on here? I'm
getting this goes back to do you
		
01:00:03 --> 01:00:05
			know where you're from? Do you
know where you're going? Do you
		
01:00:05 --> 01:00:10
			understand why law created do? Do
you understand why tribulation is
		
01:00:10 --> 01:00:12
			happening? But do you understand
the nature of this world do you
		
01:00:12 --> 01:00:15
			want? Do you know why you go
through bad times? Do you know,
		
01:00:15 --> 01:00:18
			you know why you go to hard times?
Do you know why you grow? Why do
		
01:00:18 --> 01:00:23
			you grow sick? Why? Why do you
die? Do you know these things?
		
01:00:23 --> 01:00:25
			Like, if you don't know all these
things, if you're just here in the
		
01:00:25 --> 01:00:28
			world, and you're just like, well,
anything could happen, and so
		
01:00:28 --> 01:00:31
			haphazard. And of course, you're
gonna be like, the pressure would
		
01:00:31 --> 01:00:36
			be obvious. You see, a lot of
people talk about when they hear
		
01:00:36 --> 01:00:39
			the word, anxiety and depression,
the first solution they think of
		
01:00:39 --> 01:00:45
			is spirituality. But I actually
think that the vast bulk of those
		
01:00:45 --> 01:00:48
			things are addressed in
		
01:00:49 --> 01:00:56
			theology, law. And the
spirituality is merely remembering
		
01:00:56 --> 01:01:00
			the theology and giving life to
the law. Right? And so why is all
		
01:01:00 --> 01:01:03
			the things that you said are
theological questions? Where did
		
01:01:03 --> 01:01:07
			we come from? Where are we going?
What, right and then that those
		
01:01:07 --> 01:01:10
			are theological questions. Why do
we get sick? Why does old age Why
		
01:01:10 --> 01:01:14
			is aging occur? It's almost like
sort of sad to see every other
		
01:01:14 --> 01:01:19
			famous person or Hollywood person
as the age of surgery. They get
		
01:01:19 --> 01:01:22
			these surgeries where not only to
offend any sisters, whoever did
		
01:01:22 --> 01:01:26
			the surgery out there, but they
all look similar. Right? And not
		
01:01:26 --> 01:01:31
			it's never attractive. So mostly
just me growing up gracefully, not
		
01:01:31 --> 01:01:37
			disgracefully. Yeah. You see, the
pictures on Google of celebrity
		
01:01:37 --> 01:01:40
			who's, you know, had like two or
three of these surgeries, even one
		
01:01:40 --> 01:01:44
			of them just Botox was not even a
surgery, right? But you see what
		
01:01:44 --> 01:01:47
			they look like, they didn't get
any better. Right? It doesn't look
		
01:01:47 --> 01:01:52
			nice. They all look similar to
each other. Right? Yet people
		
01:01:52 --> 01:01:56
			still because of the fear and the
anxiety of death, and aging,
		
01:01:56 --> 01:02:00
			forget death, aging itself. They
still go get the
		
01:02:01 --> 01:02:05
			whatever shots of Botox or
whatever it's called, right? They
		
01:02:05 --> 01:02:08
			still go Got it. And you still
just end up looking have that
		
01:02:08 --> 01:02:13
			same, like, Eastern European fish
look, right? That's really what
		
01:02:13 --> 01:02:16
			the look is like, because they get
in the forehead. Alright, now you
		
01:02:16 --> 01:02:19
			look east Eastern European, right.
No offense, but you don't
		
01:02:19 --> 01:02:24
			understand when they they had has
that slant. And I even my Eastern
		
01:02:24 --> 01:02:28
			Europeans friend told me, they
said that we have there is a
		
01:02:28 --> 01:02:31
			genetically Eastern Europeans have
a type of slit in the forehead,
		
01:02:31 --> 01:02:35
			right. And that's not something
that's making fun of anyone. I'm
		
01:02:35 --> 01:02:37
			just saying that that's a
description that they end up
		
01:02:37 --> 01:02:42
			looking like. Yeah, yeah. And then
the lips look like a fish. Right?
		
01:02:42 --> 01:02:46
			And it's almost like, it's amazing
how every human beings creation,
		
01:02:46 --> 01:02:49
			it looks different. Allah's
creation of every human being
		
01:02:49 --> 01:02:52
			looks different. Yet, as soon as
human beings get involved in
		
01:02:52 --> 01:02:56
			altering the creation, they all
look the same. Right? And they're
		
01:02:56 --> 01:02:59
			all just you're there on
identifiable, everyone looks the
		
01:02:59 --> 01:03:03
			same. So then again, it's not to
make fun of someone Muslim who may
		
01:03:03 --> 01:03:06
			have gotten this or anything, but
I'm just saying, firstly, it's
		
01:03:06 --> 01:03:11
			unlawful for us to do this. But at
the same time, it's unappealing at
		
01:03:11 --> 01:03:15
			the same time. But why did people
get driven to do this? Because the
		
01:03:15 --> 01:03:19
			questions that you just answered,
or you just asked, Why, why does
		
01:03:19 --> 01:03:23
			aging happen? Right? What do we
get what's gonna happen to us
		
01:03:23 --> 01:03:23
			after we die?
		
01:03:24 --> 01:03:30
			theological questions. Fick Shinya
also is a preventative measure
		
01:03:30 --> 01:03:33
			against a lot of anxiety and
depression. If you think about why
		
01:03:33 --> 01:03:37
			some of the secondary causes, I
would say, theology is the primary
		
01:03:37 --> 01:03:40
			stuff. Why do I exist? Where am I
going? What's the purpose of life?
		
01:03:41 --> 01:03:43
			The secondary thing is theology is
fear.
		
01:03:45 --> 01:03:49
			Anxiety is caused by intoxications
intoxication, I should say,
		
01:03:51 --> 01:03:55
			men, women problems, right?
problems that people have men and
		
01:03:55 --> 01:04:01
			women. What else? debts, financial
problems, financial issues, health
		
01:04:01 --> 01:04:05
			issues, right? Health issues. So
these are, I would say, are the
		
01:04:05 --> 01:04:10
			secondary causes. But fit is a
preventative measure from all
		
01:04:10 --> 01:04:13
			these things. Like a lot of young
guys who are depressed so I'm not
		
01:04:13 --> 01:04:15
			depressed. Oh, my girlfriend left
me what a girl is depressed.
		
01:04:16 --> 01:04:21
			Someone so there have fallout over
a boy. Right? Should Yeah,
		
01:04:21 --> 01:04:24
			prevents these things. And then
when you get married, it gives you
		
01:04:24 --> 01:04:27
			a track how to get married. When
you're when you are married. It
		
01:04:27 --> 01:04:29
			gives you a track, what's your
job? What's your job? Right.
		
01:04:30 --> 01:04:34
			Then the tertiary things, is, I
would say the anxiety and
		
01:04:34 --> 01:04:38
			depression that practicing Muslims
get. And that is like they don't
		
01:04:38 --> 01:04:42
			have the major issues. But they're
just sort of down right? And
		
01:04:42 --> 01:04:46
			sometimes you just need a job to
to solve, right? You just need to
		
01:04:46 --> 01:04:48
			increase your Vicodin sometimes
even learn what the critics are, I
		
01:04:48 --> 01:04:52
			would say to solve is like the
tertiary solution.
		
01:04:53 --> 01:04:57
			Oftentimes, and whenever people
say I went to the guru and it
		
01:04:57 --> 01:04:59
			helped me or I want some hippies
become super
		
01:05:00 --> 01:05:04
			He's, and it helped me out. Well,
what the way he helps you out is
		
01:05:04 --> 01:05:07
			probably awkward to point. Not
just that, because they could
		
01:05:07 --> 01:05:10
			without these questions being
answered doesn't solve any
		
01:05:10 --> 01:05:15
			problems. The vicar when you don't
still don't really believe in God
		
01:05:15 --> 01:05:18
			or know where you're going in
life? Or what's the purpose of
		
01:05:18 --> 01:05:21
			light? That doesn't help anything?
So it's hollow. Yeah.
		
01:05:24 --> 01:05:24
			Yeah.
		
01:05:25 --> 01:05:27
			No, because I think it's great
what you're getting at again, I
		
01:05:27 --> 01:05:29
			think with its assault, because he
does talk about that in the book
		
01:05:29 --> 01:05:32
			because like you said, one of the
one of the causes of depression
		
01:05:32 --> 01:05:35
			and he said, have you seen this in
his own life is that you'd have
		
01:05:37 --> 01:05:41
			some, some someone who can spend
their whole life
		
01:05:43 --> 01:05:45
			it sinful, or I can be nice. It
can be I might have to have a sin.
		
01:05:46 --> 01:05:48
			bothering my hand, there's a hand
symbol.
		
01:05:50 --> 01:05:53
			I'm about putting my hand up. And
when someone thinks, oh, I don't
		
01:05:53 --> 01:05:57
			say I think I guess, okay, okay.
They lived a whole life in sin,
		
01:05:57 --> 01:06:03
			and then and then repent, and, and
rectify their lives and start
		
01:06:03 --> 01:06:06
			being committed believers and
praying on time and leaving awful
		
01:06:06 --> 01:06:09
			sins and all these major sins and
so on and so forth. But then
		
01:06:09 --> 01:06:13
			shaitan whispers to them, you see,
Anton says, Your past is so
		
01:06:13 --> 01:06:14
			horrible.
		
01:06:15 --> 01:06:18
			How could the law forgive you?
Aren't you ashamed of yourself,
		
01:06:18 --> 01:06:21
			you really think that you can
change you really think that a law
		
01:06:21 --> 01:06:24
			is gonna take you back after
everything you've done? And so, so
		
01:06:24 --> 01:06:26
			then you have to go back to the
core and it's why it's the core
		
01:06:26 --> 01:06:29
			and is the cause if you can point
to the client, because you have to
		
01:06:29 --> 01:06:31
			look at the loss of the law saying
yeah, evaluating.
		
01:06:34 --> 01:06:38
			Evaluating or someone forcing him
not talking to me, like do not
		
01:06:38 --> 01:06:40
			despair. My slaves from despair of
themselves do not despair from the
		
01:06:40 --> 01:06:45
			realm of all right. From the Nuba
Jamia, Allah forgives all sins. So
		
01:06:45 --> 01:06:49
			these are like really key messages
to get to people that you cannot.
		
01:06:49 --> 01:06:53
			You never ever experienced Mercy
of Allah and you have to tell
		
01:06:53 --> 01:06:57
			people like this, that Allah loves
you. If Allah didn't love you, he
		
01:06:57 --> 01:07:00
			wouldn't have called you back.
Like Allah didn't love you
		
01:07:00 --> 01:07:03
			wouldn't have put it in your heart
to say I need to change. I need to
		
01:07:03 --> 01:07:07
			leave these things off. So that's
what a person who's who's really
		
01:07:07 --> 01:07:09
			ready for himself. I think another
cause and this is something I've
		
01:07:09 --> 01:07:10
			noticed,
		
01:07:11 --> 01:07:14
			looking in like, what I call the
Anglosphere and all these English
		
01:07:14 --> 01:07:18
			speaking countries, US UK I think
a lot of people
		
01:07:19 --> 01:07:21
			and this is something that you
know, Sunni Muslims should be
		
01:07:21 --> 01:07:26
			doing we should be stressing very,
very hard on faith based salvation
		
01:07:26 --> 01:07:29
			that's what we need to be talking
about because a lot of people are
		
01:07:29 --> 01:07:32
			falling into believing in the
deeds based salvation where people
		
01:07:32 --> 01:07:37
			actually believe that they have to
be the 51% good Muslim Yeah, to go
		
01:07:37 --> 01:07:41
			to Paradise like to be saved if
you want to be that 51% good
		
01:07:41 --> 01:07:44
			Muslim to make sure to like my D
my good deeds that way my bad he's
		
01:07:44 --> 01:07:48
			like, no, no, no, no, no. It's by
Allah's mercy that you're going to
		
01:07:48 --> 01:07:50
			win to Paradise by Allah's mercy
that you found that destination
		
01:07:50 --> 01:07:53
			that's why mama to how he says in
his banner sunnah.
		
01:07:54 --> 01:07:58
			He says that the people that have
looked bad and have you Oh, Ma,
		
01:07:58 --> 01:08:03
			they're in the fire, but not not
probably the right that's
		
01:08:03 --> 01:08:07
			applicable here. So no, no, no one
from this almost isn't a fire
		
01:08:07 --> 01:08:11
			forever. Right. We're saved by
Allah's Mercy saved by Allah's
		
01:08:11 --> 01:08:14
			mercy. He has the deeds, maybe
mitigating factors in terms of
		
01:08:14 --> 01:08:17
			temporary punishment, cellphone
and so forth. But your final
		
01:08:17 --> 01:08:21
			destination is to a law. So
instead the paradise so that that
		
01:08:21 --> 01:08:25
			can be another thing that really
bogs down on people where they
		
01:08:25 --> 01:08:28
			where they think like, oh my god,
I'm trying so hard, but I might
		
01:08:28 --> 01:08:33
			not make it and that's that's a
horrible way to see a law that's a
		
01:08:33 --> 01:08:35
			really horrible so it's like, it's
like you're just like a laws like
		
01:08:35 --> 01:08:38
			a mafia don or something like
that. But he likes me he doesn't.
		
01:08:38 --> 01:08:40
			And that's not how you should see
a lot
		
01:08:41 --> 01:08:44
			more is it's an accounting.
		
01:08:46 --> 01:08:51
			It's stuck on the numbers of
deeds. Whereas we see that
		
01:08:52 --> 01:08:59
			the stories of the man who killed
99 was forgiven on the attempt to
		
01:08:59 --> 01:09:03
			to make hijra, right and also the
just is in the same way it takes a
		
01:09:03 --> 01:09:09
			lot of iman to avoid sins and
fear. Punishment. It also takes a
		
01:09:09 --> 01:09:13
			lot of Eman as well. For the
positive things. Many people don't
		
01:09:13 --> 01:09:16
			believe in the positive things
that's a result of weakness of you
		
01:09:16 --> 01:09:21
			men belief that all sins could be
erased. All minor sins for a year
		
01:09:21 --> 01:09:26
			could be erased by fasting one
day, shooter all sins for one
		
01:09:26 --> 01:09:30
			year, back and one year forward,
can be erased by fasting, your
		
01:09:30 --> 01:09:34
			motto? That's it 12 hour fast
you're gonna maybe it could be at
		
01:09:34 --> 01:09:37
			some time. In the winter, that
could be a
		
01:09:38 --> 01:09:42
			you know, a 10 hour fast in which
you sleep five hours of it. Right?
		
01:09:42 --> 01:09:44
			So flee for five hours of wakeful
fasting.
		
01:09:46 --> 01:09:49
			So you have trouble believing that
you need to increase your Amen
		
01:09:49 --> 01:09:52
			because it's only that way because
Allah chose it to be that way.
		
01:09:52 --> 01:09:55
			That's it. We can't wait today
highlight a whole bunch of files
		
01:09:55 --> 01:10:00
			and hit the Delete button. You can
have files with encyclopedia
		
01:10:00 --> 01:10:03
			and books that if they were
printed out would fill a whole
		
01:10:03 --> 01:10:09
			room. Yet we have all that here.
And by highlighting them all, and
		
01:10:09 --> 01:10:13
			hit delete, immediately they're
deleted. They're gone. A brother
		
01:10:13 --> 01:10:18
			asked me, so he said hold on yo
Moto, forgives the past year and
		
01:10:18 --> 01:10:22
			the future you have since minor
sins. And that could be major sins
		
01:10:22 --> 01:10:26
			if you accompany the fasting with
Toba. Right? Specific for that
		
01:10:26 --> 01:10:31
			deep, he says then you're telling
us that our Shuda erases the the
		
01:10:31 --> 01:10:36
			previous years deeds. So but we
ready to erase it with Ottawa. And
		
01:10:36 --> 01:10:41
			then Joma Joma erases that. So
every time I attend Jomar So why
		
01:10:41 --> 01:10:43
			all these repetitions of
forgiveness. So I said, Look,
		
01:10:44 --> 01:10:49
			forgiveness, it's almost like you
have a very dirty, let's say,
		
01:10:49 --> 01:10:50
			table
		
01:10:51 --> 01:10:55
			and you go over it once with a
towel is not the same as going
		
01:10:55 --> 01:10:59
			over it five times with a towel,
right? Or a wall that you that is
		
01:10:59 --> 01:11:02
			that is black, you give it one
coat of white,
		
01:11:03 --> 01:11:06
			it's still not gonna exist still
gonna be some blackness, another
		
01:11:06 --> 01:11:10
			coat and another coat. So I said
that these are the forgiveness is
		
01:11:10 --> 01:11:14
			mcfa. The first level it forgives
the sin, like the sinful intent,
		
01:11:14 --> 01:11:16
			Allah foregoes forgives.
		
01:11:17 --> 01:11:22
			The second one is kufr onsea to
him is that he covers your sins
		
01:11:22 --> 01:11:25
			over it so you don't get
embarrassed. Not only he forgave
		
01:11:25 --> 01:11:30
			it, but he covers it. So you don't
get embarrassed. Okay, so that's
		
01:11:30 --> 01:11:34
			MK Farah, and then there is tech
fee to the noob. And then there is
		
01:11:34 --> 01:11:39
			Apple, the Knoop which is I will
protect you from the hardship
		
01:11:39 --> 01:11:45
			resulting from this sin. Okay, so
like what like getting, like the
		
01:11:45 --> 01:11:49
			results of the sins, so I may have
sins that nobody knows about, but
		
01:11:49 --> 01:11:53
			I suffered the results of it. Like
what many people who have sexual
		
01:11:53 --> 01:11:56
			deviation, we may never see that
sin, but he still feels the
		
01:11:56 --> 01:12:01
			results, depression and misery and
self hate. Right? He hates himself
		
01:12:01 --> 01:12:02
			and he loads himself.
		
01:12:03 --> 01:12:06
			And he feels miserable about this,
and he distrusts everybody I need,
		
01:12:07 --> 01:12:11
			things like that, because he's got
secrets in the closet. So it's one
		
01:12:11 --> 01:12:13
			thing that Allah forgives, it's
another thing that he covers up
		
01:12:13 --> 01:12:18
			your sins. And yet a third thing
that he protects you from the
		
01:12:18 --> 01:12:24
			after effects of those sins. And
then the last level of Apple is to
		
01:12:24 --> 01:12:27
			complete because Apple has two
types. One is protection. But the
		
01:12:27 --> 01:12:32
			other is a complete erasing of
that sin, such that you come on
		
01:12:32 --> 01:12:35
			the day of judgment, and you don't
even see it in your book. And
		
01:12:35 --> 01:12:39
			there are a hadith of people
searching for the sin that they
		
01:12:39 --> 01:12:42
			committed in their book and their
scrolls. And not finding it
		
01:12:44 --> 01:12:46
			ultimately, is as it turns, Allah
will turn some baddies into good
		
01:12:46 --> 01:12:49
			deeds even so that's the next
level of it. All right, turning
		
01:12:49 --> 01:12:53
			the bad deed into a good deed. So
you see how there's constant,
		
01:12:53 --> 01:12:58
			there's there's tap deed. So
there's mcfa, there's commodity
		
01:12:58 --> 01:13:02
			et, there's Apple, which has two
levels to it. And there's Tim de
		
01:13:02 --> 01:13:07
			se Atilla has in it. And that's
why you have these, these
		
01:13:07 --> 01:13:11
			situations where it's the same
period of time, but I'm seeking
		
01:13:11 --> 01:13:14
			forgiveness for it over and over
and over, you're elevating that
		
01:13:15 --> 01:13:20
			dark wall or dark heart or dark
spot, into slowly, not a lighter
		
01:13:20 --> 01:13:23
			spot into slowly, a shining spot.
		
01:13:24 --> 01:13:27
			And that's the understanding of
wiping away those these that takes
		
01:13:27 --> 01:13:30
			a lot of Amen to believe that
small deeds can result in that.
		
01:13:31 --> 01:13:31
			Right.
		
01:13:34 --> 01:13:37
			laws will thief loss, wealthy, and
even things and even things like
		
01:13:37 --> 01:13:39
			like you were to mention, you
mentioned fasting, but even just
		
01:13:39 --> 01:13:41
			being kind to your mother. I was
with someone last night we were
		
01:13:41 --> 01:13:44
			talking about that the Hadith
about Mohammed where the man
		
01:13:44 --> 01:13:47
			murdered, he murdered a woman they
want to marry, she turned him down
		
01:13:47 --> 01:13:50
			and she went to him and I've asked
him to bond with me like I said,
		
01:13:50 --> 01:13:53
			Do you have a mother? He's a no
woman just make Toba when the
		
01:13:53 --> 01:13:55
			narrator of the Hadith says Why
did you ask him his mother was
		
01:13:55 --> 01:14:00
			alive? Yeah. And he said because
because that's the quickest way to
		
01:14:00 --> 01:14:02
			be obedient to the mother good to
the mother. That's that's the one
		
01:14:02 --> 01:14:05
			that's the best way to draw near
to Allah subhanaw taala
		
01:14:06 --> 01:14:10
			it's an allegedly a flood. I mean,
there's so many doors and
		
01:14:10 --> 01:14:13
			passageways out there's so many
means at your disposal to draw
		
01:14:13 --> 01:14:17
			nearer to a law that will take you
out of these, these states, even
		
01:14:17 --> 01:14:22
			if you if you are even if you are
a wallet in sin, you have some of
		
01:14:22 --> 01:14:24
			these sins and shaitan plays on
that and she doesn't play on that
		
01:14:24 --> 01:14:27
			but so you have to go back to the
AI to go back to the Koran you
		
01:14:27 --> 01:14:30
			have to back to the Sunnah and
remind yourself these ayat and
		
01:14:30 --> 01:14:34
			have a good opinion of Allah
because a lot does say in the
		
01:14:34 --> 01:14:38
			Hadith could see and move on the
appdb right I am as my slave sees
		
01:14:38 --> 01:14:41
			me so you have to see a lot of
merciful. You have to see a lot as
		
01:14:42 --> 01:14:45
			I was having I was having
compassion towards you. And that
		
01:14:45 --> 01:14:47
			is especially the case as are the
amount of followers with it.
		
01:14:47 --> 01:14:50
			that's especially the case. When
you're approaching death as a
		
01:14:50 --> 01:14:53
			specialty case like when you're on
your deathbed. Yeah, like on your
		
01:14:53 --> 01:14:56
			deathbed. You have nothing but a
good opinion. And whatever,
		
01:14:56 --> 01:14:58
			whatever pain, you're almost youth
you talked about St. Charles door
		
01:14:58 --> 01:14:59
			I'm sure we discussed that before.
		
01:15:00 --> 01:15:02
			Like Mr. Machines, he talks about
how the unbeliever can have an
		
01:15:02 --> 01:15:06
			easy death. Because he's been he's
been rewarded for whatever but he
		
01:15:06 --> 01:15:06
			did.
		
01:15:08 --> 01:15:10
			And that's the end of it. Right?
You guys missed the end of it. And
		
01:15:10 --> 01:15:13
			that is the opposite. Whereas for
the believer will have a hard
		
01:15:13 --> 01:15:14
			death because it was purifying
		
01:15:16 --> 01:15:18
			for sickness, whatever sickness
he's going to reveal was purifying
		
01:15:18 --> 01:15:22
			him and then he goes back to all
law. So people should not make
		
01:15:22 --> 01:15:26
			judgments. People should not make
judgments on the good death of a
		
01:15:26 --> 01:15:27
			rejecter of faith.
		
01:15:28 --> 01:15:31
			Because that may be his reward.
Yeah, does it reward Yeah, that's
		
01:15:31 --> 01:15:35
			it. It's a mandala lost or lost
lost. Just that's not that's not
		
01:15:35 --> 01:15:39
			that's not an indication of truth
is the pinnacle of anything.
		
01:15:40 --> 01:15:43
			We don't we don't go by any of
these any even things like color
		
01:15:43 --> 01:15:45
			mat or whatever you want to call
it. There's not
		
01:15:48 --> 01:15:51
			that's not approve of truth or
truth or false. Yeah, it's not an
		
01:15:51 --> 01:15:53
			arbiter. Yes. Not an arbiter of.
		
01:15:54 --> 01:15:58
			Yeah. Let's now turn before we get
to the next book. You mentioned
		
01:15:58 --> 01:16:03
			that you finished high school in
Denmark. What? How? What's your
		
01:16:03 --> 01:16:08
			trajectory in life? From childhood
until Bradford England? How many
		
01:16:08 --> 01:16:09
			different cities that you live in?
		
01:16:10 --> 01:16:13
			At least in your youth? Because
that's your
		
01:16:17 --> 01:16:19
			thought processes before they be
done? Okay, now if so how many
		
01:16:19 --> 01:16:21
			languages you speak right now.
		
01:16:24 --> 01:16:26
			Arabic English, my better ones.
And then I have some some French
		
01:16:26 --> 01:16:27
			and some Danish.
		
01:16:29 --> 01:16:31
			But I'm forgetting them. Well,
Hamdulillah we don't have to go
		
01:16:31 --> 01:16:34
			into it now if you don't want to,
but But you did spend time in
		
01:16:34 --> 01:16:38
			continental Europe. Yeah. So it's
also I want to tell you again,
		
01:16:38 --> 01:16:41
			this Okay, so I saw I was born in
Sweden, because my dad was working
		
01:16:41 --> 01:16:42
			there at the time.
		
01:16:44 --> 01:16:46
			He was using this professor so I
was born in Sweden was only for
		
01:16:46 --> 01:16:51
			eight months. Then we move to
Canada because my mom is a
		
01:16:51 --> 01:16:54
			Canadian citizen. Her parents are
Russian. Okay, that's where it
		
01:16:54 --> 01:16:56
			gets the confusion, confusing
these kinds of things.
		
01:16:58 --> 01:17:03
			So I live in the Toronto area for
about 14 years. Yeah, 14 years
		
01:17:03 --> 01:17:07
			from when they'll be like, June
81, to June 96. Right. And that's
		
01:17:07 --> 01:17:08
			where, you know, I have a
conversation with ice hockey
		
01:17:08 --> 01:17:12
			because that's yeah. All right. I
remember those days, right? Yeah.
		
01:17:14 --> 01:17:17
			My parents got divorced along the
way. Then I moved living my dad in
		
01:17:17 --> 01:17:20
			Denmark for four years. Right so
that's where I finished high
		
01:17:20 --> 01:17:22
			school actually did like English
all those GCSEs limited
		
01:17:22 --> 01:17:26
			international baccalaureate. And
that's where I was when I met and
		
01:17:26 --> 01:17:28
			that and that's like, so that's
where I was learning about Islam
		
01:17:28 --> 01:17:29
			from hasm. During that time, he's
		
01:17:31 --> 01:17:34
			a Muslim 2000 hasn't been with
Egypt's
		
01:17:35 --> 01:17:38
			before that just to meet family
and ask questions and stuff like
		
01:17:38 --> 01:17:38
			that and see Egypt
		
01:17:40 --> 01:17:42
			it's very very beneficial.
Mashallah, then I started my
		
01:17:42 --> 01:17:46
			degree in Leeds, Leeds, England,
right which which gcuc Leeds when
		
01:17:46 --> 01:17:49
			you're here, I didn't come to
Leeds No, I didn't go to Leeds
		
01:17:49 --> 01:17:51
			Leeds like down the road for
Bradford it's like 10 miles.
		
01:17:52 --> 01:17:54
			Right. It's like it's like a
neighboring city.
		
01:17:56 --> 01:18:01
			So in Leeds, I was originally
signed up for an Arabic degree.
		
01:18:01 --> 01:18:02
			That's not US history. There's
actually history I've signed up
		
01:18:02 --> 01:18:04
			for I was on a history degree.
		
01:18:05 --> 01:18:08
			And then in my first year, I found
out when I when I had my first
		
01:18:08 --> 01:18:10
			week base when I arrived I found
out I don't know what to call them
		
01:18:10 --> 01:18:13
			the USD do these things called
electives in the US Yeah, we have
		
01:18:13 --> 01:18:18
			that. Like, like, of course they
do alongside your degree. Yeah. So
		
01:18:20 --> 01:18:22
			being a super rational felon that
I am, I thought, well, I may as
		
01:18:22 --> 01:18:23
			well do an elective in Arabic.
		
01:18:25 --> 01:18:28
			I am so I'm just because they had
this big fair, this big hall full
		
01:18:28 --> 01:18:31
			of you know, different courses
being advertised on Iran
		
01:18:31 --> 01:18:35
			militarism Arabic. So I signed up,
didn't these Arabic electives.
		
01:18:36 --> 01:18:39
			And then met the muscles in the
course. And they said to me, you
		
01:18:39 --> 01:18:43
			know, you could make Arabic joint
honours, you could do Arabic
		
01:18:43 --> 01:18:46
			history, to get the other
expression we want to understand.
		
01:18:46 --> 01:18:48
			So make make it together, put them
together as one degree.
		
01:18:50 --> 01:18:54
			And then you get to do a year
abroad. There's a year abroad
		
01:18:54 --> 01:18:56
			program, right in your second
year. So it's a four year program.
		
01:18:56 --> 01:18:58
			Your second year is abroad, you
can go to Morocco, you can go to
		
01:18:58 --> 01:19:03
			Kuwait or Egypt, something like
that. So that's pretty cool. So
		
01:19:04 --> 01:19:09
			fill out the paperwork changed
over made Arabic my bicep, my co
		
01:19:09 --> 01:19:10
			major, you could say
		
01:19:11 --> 01:19:15
			and then I went to Morocco, so I
went to Morocco for 2000 1002.
		
01:19:15 --> 01:19:16
			That's where I really
		
01:19:17 --> 01:19:20
			dive into Arabic like I took it
really seriously.
		
01:19:21 --> 01:19:25
			And then from then like because on
that year, I covered a lot of all
		
01:19:25 --> 01:19:28
			the basics. I did a concert that
drew me in with a teacher I did
		
01:19:29 --> 01:19:32
			another book in grammar and solve
I've covered a lot of stuff and
		
01:19:32 --> 01:19:36
			then and then I came back when I
got back to Leeds for the final
		
01:19:36 --> 01:19:38
			two years there wasn't really love
there wasn't really much fun to
		
01:19:38 --> 01:19:39
			teach me
		
01:19:40 --> 01:19:42
			because I've done a lot on the
side and stuff like that. So I did
		
01:19:42 --> 01:19:44
			some media records that are like
that. I started translating click
		
01:19:44 --> 01:19:45
			was a local messages.
		
01:19:47 --> 01:19:51
			Graduate 2004 with my degree in
Arabic in history.
		
01:19:52 --> 01:19:56
			I also did a TEFL qualification
during that time. I did a
		
01:19:56 --> 01:20:00
			telephone TEFL qualification 2003
Then I ended up in
		
01:20:00 --> 01:20:06
			The city of Nottingham for four
years was teaching kids
		
01:20:07 --> 01:20:09
			was at a school was like local
Muslim schools I was teaching like
		
01:20:09 --> 01:20:13
			I was teaching secondary
humanities I'm taking like history
		
01:20:13 --> 01:20:17
			geography these kinds of things. I
did do some Jesus Islamic studies
		
01:20:17 --> 01:20:22
			and I taught Arabic to the kids
that the primary school then I got
		
01:20:22 --> 01:20:25
			a job with there's a university
there's there's couple
		
01:20:25 --> 01:20:27
			universities in Nottingham so
there's the one small Nottingham
		
01:20:27 --> 01:20:30
			Trent University I applied to be
there Arabic coordinator. They
		
01:20:30 --> 01:20:33
			took me on so I was there Arabic
coordinated for two years, I
		
01:20:33 --> 01:20:37
			taught by design on course and on
top of a couple of years, I just
		
01:20:37 --> 01:20:39
			is actually a part time job and
but there's a lot of demand for
		
01:20:39 --> 01:20:41
			it. I was only gonna be like a
couple of days a week and it'd be
		
01:20:41 --> 01:20:45
			like two or three. So it's quite
good. It was quite, it was quite
		
01:20:45 --> 01:20:46
			good. And then
		
01:20:47 --> 01:20:51
			because the economic downturn at
that time 2008 I left and I went
		
01:20:51 --> 01:20:53
			to I went back to Morocco to my
wife went back to Morocco, and
		
01:20:53 --> 01:20:57
			then that was more studying,
teaching English. That's why it's
		
01:20:57 --> 01:20:58
			translating mama shout always
tafsir
		
01:21:00 --> 01:21:03
			things like that. And then 2010 I
started reading more books.
		
01:21:04 --> 01:21:07
			I got involved in studying law
book for people in Malaysia, I
		
01:21:07 --> 01:21:13
			started doing some books of walk.
Rama mangas Ali, Imam and noise
		
01:21:13 --> 01:21:16
			instructor with a much more common
etiquette to the scholar and a
		
01:21:16 --> 01:21:19
			learner than both didn't set the
most left in the Mufti.
		
01:21:21 --> 01:21:27
			And then moved to gender in 2012.
And started with another gender
		
01:21:27 --> 01:21:30
			from 2012 to 2020. Corona
		
01:21:31 --> 01:21:34
			and that's where we met at that
ombre when I was at home when you
		
01:21:34 --> 01:21:38
			were there. And that was literally
like the last Almira batch that
		
01:21:38 --> 01:21:43
			came out of America before Corona.
So the winter break of 2019 All
		
01:21:43 --> 01:21:47
			right, and then 2020 Yeah, and
then right then there was the
		
01:21:48 --> 01:21:51
			corona three months after that,
that shut everything down. So
		
01:21:51 --> 01:21:57
			Masha Allah, that is a impressive
passport size there with all that
		
01:21:57 --> 01:22:01
			travel. Mashallah. But that's how
some questioners here on the
		
01:22:01 --> 01:22:04
			online are saying, that's how much
you have to travel for him. Yeah,
		
01:22:04 --> 01:22:09
			the people travel a lot for
knowledge. And especially before a
		
01:22:09 --> 01:22:12
			time where there was access to
zoom or a lot of stuff in the
		
01:22:12 --> 01:22:16
			English language. You did have to
travel a lot today, people on
		
01:22:16 --> 01:22:19
			their iPads may have books that we
couldn't even, you know, imagine
		
01:22:19 --> 01:22:22
			we didn't even know existed, right
in the libraries and the
		
01:22:22 --> 01:22:26
			bookstores of Eastern countries.
But now, things may be a lot
		
01:22:26 --> 01:22:29
			easier. Nonetheless, traveling for
knowledge is always a great thing.
		
01:22:30 --> 01:22:34
			It shows effort, and it puts you
in the company of schewe as
		
01:22:34 --> 01:22:36
			opposed to merely just listening
to their lectures or reading their
		
01:22:36 --> 01:22:41
			books. Now, before we get to the
next segment, can I put you on the
		
01:22:41 --> 01:22:44
			spot? You're going to take over
from me and begin the discussion
		
01:22:45 --> 01:22:51
			on your next book, which is
marriage, the verse which is your
		
01:22:51 --> 01:22:54
			master's thesis, so that's what
you're going to wear. We'll talk
		
01:22:54 --> 01:22:58
			about that next. I'm going to put
our Sadie keen rep here.
		
01:22:59 --> 01:23:02
			Inshallah, Sandman is going to
take over for a second. I'm going
		
01:23:02 --> 01:23:07
			to go downstairs real quick, come
back up, but the subject is the
		
01:23:07 --> 01:23:11
			eighths of a lackey I'm about
marriage. And that's going to be
		
01:23:11 --> 01:23:17
			our intensive here at mbyc on
Saturday, from 10am to 5pm. A big
		
01:23:17 --> 01:23:23
			intensive on the marriage verses
in the Quran. Alright, so why
		
01:23:23 --> 01:23:26
			don't you come up? He said, Man,
I'll take a break and come back
		
01:23:40 --> 01:23:42
			the shortlist to see you. Good to
see.
		
01:23:44 --> 01:23:48
			Ya. So we have a new book about
about marriage.
		
01:23:49 --> 01:23:52
			It's not isn't it's not a it's not
a book. It's not a book, I might
		
01:23:53 --> 01:23:56
			put out a book at some point, the
future but it's my MA thesis
		
01:23:56 --> 01:24:00
			basically, it's my thesis, there's
a there's a sort of like a short
		
01:24:00 --> 01:24:03
			summarized version available
online publishing the journal.
		
01:24:05 --> 01:24:09
			But my MA thesis, basically what
it's about, it's about translating
		
01:24:09 --> 01:24:14
			the eye to that communique into
into English. In about 70. There's
		
01:24:14 --> 01:24:19
			17 a number of these iPads. And I
was what I was looking at. Because
		
01:24:19 --> 01:24:21
			I was in the average department.
My master's was in Arabic, Arabic
		
01:24:21 --> 01:24:25
			linguistics. So I'm coming from
the Arabic Arabic standpoint, but
		
01:24:26 --> 01:24:26
			I'm
		
01:24:28 --> 01:24:32
			looking at the Arabic language,
English language, fifth and
		
01:24:32 --> 01:24:35
			tafsir. And also, I've been
putting it all together into one
		
01:24:35 --> 01:24:38
			presentation. So what I did with
this with this
		
01:24:39 --> 01:24:44
			thesis was I wanted to know I was
trying to get it because no one
		
01:24:44 --> 01:24:46
			had ever done this before. This
was told by my professors over
		
01:24:46 --> 01:24:50
			there, no one had ever asked, Why
do you get different translations,
		
01:24:51 --> 01:24:53
			right? Because because there's so
many translations of the Quran out
		
01:24:53 --> 01:24:53
			there
		
01:24:55 --> 01:24:57
			by different people, whether it's
use of it or murmur, middle
		
01:24:57 --> 01:24:59
			pitfall or any Musa
		
01:25:00 --> 01:25:03
			or whatever, there's all these
different translations, why? Why?
		
01:25:03 --> 01:25:08
			Why do they exist? And so, I
thought looking at the IATA cam
		
01:25:08 --> 01:25:12
			indicator would be very
interesting. Because what I've
		
01:25:12 --> 01:25:15
			studied, in my time selling
physical selling limit grinders
		
01:25:15 --> 01:25:18
			and all these kinds of things is
the understanding that
		
01:25:20 --> 01:25:23
			a translator, there's no such
thing as a translator beforehand.
		
01:25:23 --> 01:25:28
			A translator is really a more
festive. He's more faster because
		
01:25:28 --> 01:25:32
			he's telling you what the Koran
means. Right? You can't you can't
		
01:25:32 --> 01:25:34
			you can't translate and I have no
crime. So this is what it is in
		
01:25:34 --> 01:25:38
			English. Right? You can you can
say, in English, the eye means
		
01:25:38 --> 01:25:42
			this or the eye is saying this.
But there are so many as people
		
01:25:42 --> 01:25:46
			like Abu Dhabi, Sheikh Abdullah,
Abdullah Halima, Bonnie, the big.
		
01:25:46 --> 01:25:48
			He's one of the first people he
wrote a big book on a liberal
		
01:25:48 --> 01:25:51
			Koran called Mahna Mahna
		
01:25:52 --> 01:25:55
			Mahna Quran. He died in 1948. I
think mobile law he's one of the
		
01:25:55 --> 01:25:58
			first people to really go into the
issue of translation. But there's
		
01:25:58 --> 01:26:03
			we call it translation of the
Koran. And he said that
		
01:26:04 --> 01:26:08
			he showed that when people do
this, you have you might be able
		
01:26:08 --> 01:26:12
			to convey what's called a primary
meaning. But you can't convey the
		
01:26:12 --> 01:26:15
			secondary mean, there's, there's
all these bilateral meetings, they
		
01:26:15 --> 01:26:16
			get lost,
		
01:26:17 --> 01:26:19
			that are important, but they get
lucky because you can't convey
		
01:26:19 --> 01:26:21
			them because only Arabic can speak
them. Right. So it's like that's
		
01:26:21 --> 01:26:24
			so that's why he said, he said, he
said, for example, he said, you
		
01:26:24 --> 01:26:28
			understand that Arabic, he said
the Koran is a king and he sits on
		
01:26:28 --> 01:26:29
			the throne of Arabic.
		
01:26:32 --> 01:26:34
			If you take him off his throne,
once he's sitting on a
		
01:26:36 --> 01:26:39
			throne, this is what a lot shows
to convey his revelation, this is
		
01:26:39 --> 01:26:42
			this is this is the language that
he chose, you're going to lose
		
01:26:42 --> 01:26:45
			stuff. I was I was talking to some
some of your colleagues on a Zoom
		
01:26:45 --> 01:26:48
			meeting not that long ago. And I
explained this thing I said, for
		
01:26:48 --> 01:26:51
			example, you can't, you can't, you
can't translate just give an
		
01:26:51 --> 01:26:55
			example you cannot translate
something as simple as Al
		
01:26:55 --> 01:26:56
			Hamdulillah.
		
01:26:57 --> 01:27:01
			Al Hamdulillah gets lost in
translation. Why, especially in
		
01:27:01 --> 01:27:06
			English budgeting, because in
English, in English, we always
		
01:27:06 --> 01:27:08
			always always every single, every
single sentence in English. I
		
01:27:08 --> 01:27:11
			don't know if you guys remember
your grammar school, but it would
		
01:27:11 --> 01:27:14
			have told you that every single
sentence in English has a verb,
		
01:27:15 --> 01:27:18
			right? You have to have a verb
even if it's not, if you don't
		
01:27:18 --> 01:27:21
			have an action word like jumping
or playing or working, whatever,
		
01:27:21 --> 01:27:22
			you're gonna have the verb to be.
		
01:27:23 --> 01:27:27
			Right? He is hungry. Right? We are
tired, but if you're gonna have
		
01:27:27 --> 01:27:28
			the verb to be,
		
01:27:29 --> 01:27:33
			and this and, and the word verb
itself in English comes from the
		
01:27:33 --> 01:27:35
			Latin word verbatim.
		
01:27:36 --> 01:27:41
			Which means the word, right?
That's when we say like, it's not
		
01:27:41 --> 01:27:44
			the word verbatim. But when we use
expression verbatim, we mean word
		
01:27:44 --> 01:27:48
			by word, don't we? Right? Because
means word. Right? So So what the
		
01:27:48 --> 01:27:50
			English what what English
grammarians mean by that is they
		
01:27:50 --> 01:27:53
			mean that if you don't have a
verb, you don't have a sentence,
		
01:27:53 --> 01:27:55
			like the verb is the word if you
don't have a verb to have a sudden
		
01:27:55 --> 01:27:59
			you don't have meaning, right?
Arabic transcends that.
		
01:28:00 --> 01:28:03
			Arabic transcends that because
Arabic you can have verbal
		
01:28:03 --> 01:28:05
			sentences and nominal sentences,
you can have a sense of sort of
		
01:28:05 --> 01:28:06
			the verbs and the sorts of the now
		
01:28:07 --> 01:28:10
			Arabs can say something. In
Arabic, you can say something
		
01:28:10 --> 01:28:15
			without using a verb. If you're
not using a verb, you're not
		
01:28:15 --> 01:28:21
			confined to time. Right? So if you
say, at Hamdulillah, we put on
		
01:28:21 --> 01:28:25
			English we say, Oh, praise be to
Allah. All praise belongs to Allah
		
01:28:25 --> 01:28:29
			all praise do with well law. But
you're putting in verbs every time
		
01:28:29 --> 01:28:32
			you put it in as you're putting in
a verb, whereas a law says, Al
		
01:28:32 --> 01:28:38
			hamdu, Lillah. All praise for
Allah. It's a timeless expression.
		
01:28:39 --> 01:28:42
			Because that's how that's who
Allah is. He's outside time. He's
		
01:28:42 --> 01:28:45
			the creator of time. Right? It's
like when, when he wants to, he
		
01:28:45 --> 01:28:48
			says in Vienna, somebody says that
Allah is the Father before there's
		
01:28:48 --> 01:28:51
			a mcglue laws, the law before
there's a more boom, he's the
		
01:28:51 --> 01:28:54
			creator, before there's anything
created. He's the, he's the Law
		
01:28:54 --> 01:28:58
			Before It's going to be the Lord
oath. So these things, these
		
01:28:58 --> 01:29:03
			things get lost. These things get
these things get lost. So once you
		
01:29:03 --> 01:29:06
			understand that, that point about
how
		
01:29:07 --> 01:29:10
			you can't transmit a frown, you're
stuck in that way. And therefore
		
01:29:10 --> 01:29:13
			when you quote unquote
translating, what you have to do,
		
01:29:14 --> 01:29:19
			is what you have to do is explain
the meaning so you're essentially
		
01:29:19 --> 01:29:20
			a professor so when you're
translating not really a
		
01:29:20 --> 01:29:24
			translator, you're essentially
Ephesus. Okay, now, if you're
		
01:29:24 --> 01:29:26
			going to be a manifesto of the
Koran, you're actually going to go
		
01:29:26 --> 01:29:28
			to write a book or you're gonna
teach people you're gonna say that
		
01:29:28 --> 01:29:33
			you're gonna say to people, this
is what the Koran means. This is
		
01:29:33 --> 01:29:34
			what law is saying to you.
		
01:29:37 --> 01:29:39
			There are conditions that have
been fulfilled so this is where I
		
01:29:39 --> 01:29:41
			bring into my thesis I brought in
		
01:29:42 --> 01:29:46
			a quality mama CLT Angelina CLT.
In his book, let's call that the
		
01:29:46 --> 01:29:51
			cornfield number four, and because
he lists 15 sciences that you have
		
01:29:51 --> 01:29:53
			to know like, you're gonna be much
faster, you have to know 15
		
01:29:53 --> 01:29:55
			scientists. Welcome back.
		
01:29:58 --> 01:29:59
			And he mentioned like, seven or
eight of them are
		
01:30:00 --> 01:30:02
			Our language basically has you
have no World War you have to know
		
01:30:02 --> 01:30:03
			how to defend yourself you have to
know the grandson
		
01:30:04 --> 01:30:07
			b You have to know Kira, you have
to know you have to know so you
		
01:30:07 --> 01:30:08
			have to know
		
01:30:09 --> 01:30:12
			next one so you have and then the
last one he mentioned his Mo Mo
		
01:30:12 --> 01:30:18
			Heba Is it a gift from a wall?
Right so so like so like
		
01:30:18 --> 01:30:23
			transitional Koran is not like a
pastime or a hobby this is this is
		
01:30:23 --> 01:30:27
			like serious serious work that you
have to think about because you
		
01:30:27 --> 01:30:28
			are a professor.
		
01:30:30 --> 01:30:31
			So
		
01:30:32 --> 01:30:37
			what I then go into is showing
Okay, now if we want to talk about
		
01:30:37 --> 01:30:41
			why we have all these cortical
translations in English and there
		
01:30:41 --> 01:30:44
			are discrepancies between them and
our even mistakes in between them
		
01:30:44 --> 01:30:50
			what we find then what we find
then is that these were why this
		
01:30:50 --> 01:30:52
			is happening is that these people
are not qualified
		
01:30:53 --> 01:30:56
			the people are doing if they don't
have those 15 sciences that for
		
01:30:56 --> 01:31:00
			example they don't understand they
don't understand for example that
		
01:31:00 --> 01:31:05
			a fail mo like when you when you
see a fail Emery mCore and it
		
01:31:05 --> 01:31:06
			doesn't always indicate will do
		
01:31:08 --> 01:31:11
			right it could indeed it can be a
threat. It can be a tech lead, it
		
01:31:11 --> 01:31:15
			can be like, like, like we say
that in English all the time we
		
01:31:15 --> 01:31:18
			say to someone Yeah, do that and
find out that's not a command
		
01:31:18 --> 01:31:20
			that's a threat. Yeah, somebody's
job.
		
01:31:21 --> 01:31:25
			Right. So people there are people
who read read it in the Quran they
		
01:31:25 --> 01:31:28
			weren't we were Allah will say, I
can't think of a painter I right
		
01:31:28 --> 01:31:30
			now. But there's a lot will say
like a,
		
01:31:31 --> 01:31:34
			like students who audits right?
From okay, if you can
		
01:31:36 --> 01:31:39
			go into yours, you'll see what how
to go before you seal to audit.
		
01:31:39 --> 01:31:42
			There's not a command. It's not
blue. It's not even. It's a law
		
01:31:42 --> 01:31:45
			just telling you. If you go out in
the earth, this is what you will
		
01:31:45 --> 01:31:48
			see. Yeah. Right. But people
understand that as being as being
		
01:31:48 --> 01:31:49
			something or being an obligation.
		
01:31:52 --> 01:31:52
			So
		
01:31:53 --> 01:31:58
			what I'm showing and so so why
these 59 cameras are so are so
		
01:31:58 --> 01:32:00
			crucial. I chose them. This is
what we're going to cover on
		
01:32:00 --> 01:32:03
			Saturdays I show him obviously,
because the men because marriage
		
01:32:04 --> 01:32:06
			is the building block of society
is the building block of the
		
01:32:06 --> 01:32:10
			community. It's so important that
we get this right, because we
		
01:32:10 --> 01:32:13
			don't people are invalid
marriages, people are getting
		
01:32:13 --> 01:32:16
			divorced for the wrong reasons.
It's, it's a mess, right? If you
		
01:32:16 --> 01:32:20
			screw up marriage, you screw up
everything, basically. Right? It's
		
01:32:20 --> 01:32:21
			the foundation of your entire
		
01:32:23 --> 01:32:26
			community, right? If that's not
sound, everything just collapses.
		
01:32:27 --> 01:32:31
			So I then raise rate, kind of like
raising the alarm here where it's
		
01:32:31 --> 01:32:35
			okay, now, if these I can
translate the English and they're
		
01:32:35 --> 01:32:39
			being mistranslated and people in
Michigan communities are relying
		
01:32:39 --> 01:32:41
			on that to build up at CAMH
whatever they're doing their
		
01:32:41 --> 01:32:42
			communities.
		
01:32:44 --> 01:32:46
			Houston we have a problem. So like
New Jersey, we have
		
01:32:47 --> 01:32:50
			right so it's like it's like we
have we have to address it. So
		
01:32:50 --> 01:32:53
			that's what I saw. What I did is
like shows to make it more
		
01:32:53 --> 01:32:56
			relevant is like shows. This was
now this is like the
		
01:32:57 --> 01:33:01
			summer of 2020. So I went on
Amazon, us the Amazon Alexa and I
		
01:33:01 --> 01:33:05
			looked at what are the most common
translation of the most popular
		
01:33:05 --> 01:33:06
			best selling translations.
		
01:33:07 --> 01:33:14
			So we had an Bing it was a use of
it. I believe it Helene and a new
		
01:33:14 --> 01:33:15
			one I had heard of called Clear
horror and by someone called
		
01:33:15 --> 01:33:21
			pulled out a tourney. I think He's
based in Texas. And then the
		
01:33:21 --> 01:33:22
			professor's over there
		
01:33:23 --> 01:33:26
			in Jeddah days Jasmine, Could you
could you also put in Tecate
		
01:33:26 --> 01:33:29
			Pataki the Highlander like that
one because that's the one they
		
01:33:29 --> 01:33:32
			put out in Medina, emotion Medina,
and that's like, that is Arabic
		
01:33:32 --> 01:33:35
			live side by side. And they said,
like, like, we tend to rely on
		
01:33:35 --> 01:33:38
			that. So could you research that
one as well? Can you just add that
		
01:33:38 --> 01:33:43
			to the list? So great, so I put
them all together. And I looked at
		
01:33:43 --> 01:33:46
			the linguistic differences, like
the grammar difference, lack of
		
01:33:46 --> 01:33:48
			differences. So that's why I made
a lot of that. So like this sort
		
01:33:48 --> 01:33:51
			of law says, like, gives you the
idea, then a breakdown to show you
		
01:33:51 --> 01:33:54
			okay, this is how it's also
translated as as long as you look
		
01:33:54 --> 01:33:58
			at the differences and you get
really
		
01:34:01 --> 01:34:05
			you get you get some really scary
mistakes. It's an example.
		
01:34:06 --> 01:34:06
			Okay.
		
01:34:08 --> 01:34:12
			Well, again, except you can
imagine what would happen if a
		
01:34:12 --> 01:34:14
			translator does not know what the
word consummate means?
		
01:34:17 --> 01:34:20
			I don't really know what it means.
So I remember I think the I was
		
01:34:21 --> 01:34:22
			let me whip it out here.
		
01:34:24 --> 01:34:32
			He there was an ice was a circle
Bacara I think was I 135234.
		
01:34:32 --> 01:34:34
			There's the they're the I was the
AI about
		
01:34:37 --> 01:34:40
			the AI about proposing to a woman
who was included in this little
		
01:34:40 --> 01:34:44
			affair, right like like she's
she's in India, because her
		
01:34:44 --> 01:34:46
			husband has died. Now,
		
01:34:48 --> 01:34:53
			law says that there's nothing
wrong if you do if you do doubt
		
01:34:53 --> 01:34:54
			eat, right.
		
01:34:56 --> 01:34:59
			I'd love to be right i 235 D
		
01:35:00 --> 01:35:04
			Right. So so all the all the
requests will tell you right and
		
01:35:04 --> 01:35:06
			that's why they go to like normal
Tafseer standards this is where
		
01:35:06 --> 01:35:10
			you go to like I like to add to it
I will tell you that that dot Eid,
		
01:35:10 --> 01:35:16
			Talat Eid means to announce it
starts October 3 Saturday, just a
		
01:35:16 --> 01:35:19
			hint. Just a hint at that you want
marriage, right? So like, for
		
01:35:19 --> 01:35:21
			example, let me give you a good
example. Like you might say this,
		
01:35:22 --> 01:35:24
			this lady like Auntie Jamila,
right? You might you might drop a
		
01:35:24 --> 01:35:27
			claim like you're beautiful. Or
you might say any man would be
		
01:35:27 --> 01:35:30
			happy to have you. That's a hint.
Right? There's nothing wrong with
		
01:35:30 --> 01:35:33
			that. Right? But it's just not a
formal proposal. As long as long
		
01:35:33 --> 01:35:36
			form proposal, you're okay. You
can allow it to hint. Okay.
		
01:35:38 --> 01:35:41
			One of the translators understood,
		
01:35:42 --> 01:35:44
			need to be the same as alt.
		
01:35:45 --> 01:35:47
			Instead of using Bowser declaring
it
		
01:35:49 --> 01:35:52
			around you announcing it, so?
Yeah, well, right. And then then,
		
01:35:53 --> 01:35:56
			and then you go through the if you
go down, you go to the eye, right.
		
01:35:57 --> 01:35:58
			Right. And then And then Allah
says
		
01:36:02 --> 01:36:05
			at the end, right, Allah says,
well, that's awesome. Well, that
		
01:36:05 --> 01:36:10
			ties him up with a new care at
ubelong Jablonka. Elkie. Terrible.
		
01:36:11 --> 01:36:17
			Terrible, right? So executive
total. So like something that's
		
01:36:17 --> 01:36:21
			like as a result like I argue that
the best way to transmit we
		
01:36:21 --> 01:36:23
			probably something like this An
Americanism. Don't even think
		
01:36:23 --> 01:36:25
			about it. Right? Don't
		
01:36:27 --> 01:36:30
			Yeah, yeah. Don't like don't even
because like this is one of the
		
01:36:30 --> 01:36:31
			revolt assaults that's like so
don't even don't even think about
		
01:36:31 --> 01:36:35
			don't even don't have the result
and marry her until the end does
		
01:36:35 --> 01:36:38
			ended. Until the end is ended.
That's what I mean. That's what it
		
01:36:38 --> 01:36:41
			means. Right? So now
		
01:36:43 --> 01:36:45
			you go from beginning of something
because let's recap with you over
		
01:36:45 --> 01:36:50
			the beginning, I realized telling
you the most you can do is drop a
		
01:36:50 --> 01:36:52
			hint. Do you want to marry this
ladies? You need to refine the
		
01:36:52 --> 01:36:55
			most news, drop a hint and have
the eye lossing don't even think
		
01:36:55 --> 01:37:01
			about marrying her until the end?
One of the translators translated
		
01:37:01 --> 01:37:05
			last time Zulu as do not
consummate the marriage. Wow.
		
01:37:07 --> 01:37:11
			Until the Kitab. Well, wait, wait
a sec. That's a disaster. That's a
		
01:37:11 --> 01:37:11
			disaster.
		
01:37:13 --> 01:37:15
			How do we how do we go from you
can't even drop it into Yeah,
		
01:37:15 --> 01:37:19
			don't concentrate to me. That's,
that's unbelievable. One of the
		
01:37:19 --> 01:37:22
			one of them, one of them
translated al Kitab, literally as
		
01:37:22 --> 01:37:22
			the book.
		
01:37:25 --> 01:37:28
			Which is, yeah, yeah. I mean,
		
01:37:29 --> 01:37:33
			what it was, so how does that
transition even work? Do not
		
01:37:35 --> 01:37:38
			intend marriage until the book
reaches its end?
		
01:37:39 --> 01:37:43
			Like how does it even work? Yeah,
you see, but But again, this is
		
01:37:43 --> 01:37:45
			this is where people are thinking
they can translate this stuff just
		
01:37:45 --> 01:37:46
			by
		
01:37:47 --> 01:37:50
			just by using their Arabic
language. Let me give you you
		
01:37:50 --> 01:37:52
			might know what the word means.
But you don't look at it to see
		
01:37:52 --> 01:37:57
			like, I can't. I think I think I'm
more egregious example. I think I
		
01:37:57 --> 01:37:59
			think something okay. Yeah, yeah,
more egregious than that, I would
		
01:37:59 --> 01:37:59
			say, in a way,
		
01:38:01 --> 01:38:02
			came where
		
01:38:03 --> 01:38:05
			this idea is in the last four
months, I cover this thing.
		
01:38:06 --> 01:38:10
			Whereas, you know, we have
something. And this exists in
		
01:38:10 --> 01:38:13
			every legal system. We call it,
you know, what do we mean by we
		
01:38:13 --> 01:38:16
			call it like, my phone will call
the flow, right? Yeah. For more
		
01:38:16 --> 01:38:19
			qualified understanding from the
opposite. They are saying the
		
01:38:19 --> 01:38:22
			opposite. Exactly. Right. And they
had this. They had this in
		
01:38:22 --> 01:38:24
			American laws while actually
reading it in the book, reading
		
01:38:24 --> 01:38:27
			law by Justice Scalia. And Brian,
Eric Garner, they have a chapter
		
01:38:27 --> 01:38:30
			on this called Nick is called
negative implication. Yeah, right.
		
01:38:31 --> 01:38:34
			And then vacation. And I watched
an interview with Justice Scalia
		
01:38:34 --> 01:38:37
			and Peter Robinson is Justice
Scalia. What he explains in there
		
01:38:37 --> 01:38:40
			is he says, the negative negative
implication is there but it's not
		
01:38:40 --> 01:38:44
			always there. Right? You can't
make those things he was always
		
01:38:44 --> 01:38:48
			there. So So for example, if we go
to a restaurant and the sign says
		
01:38:48 --> 01:38:53
			under fives, eat free. You
understand what over five pays?
		
01:38:54 --> 01:38:59
			Five are overpriced. Yep. Right?
But if you if the sign restaurant
		
01:38:59 --> 01:39:02
			says no no dogs or cats allowed
What do you understand from that?
		
01:39:03 --> 01:39:09
			That's it. Also no animals? Yeah,
no no no pet No. Okay, I'll go
		
01:39:09 --> 01:39:10
			home and get my giraffe Yeah.
		
01:39:11 --> 01:39:15
			Right right. Yeah, because because
the because he said some some some
		
01:39:15 --> 01:39:19
			sometimes it's it there isn't a
form of Oliver but sometimes it's
		
01:39:19 --> 01:39:22
			just it's just mentioned with what
the majority district there is no
		
01:39:22 --> 01:39:24
			more from Mahalo. You can't make a
mistake you don't say okay, well
		
01:39:24 --> 01:39:27
			no dogs or cats Great. I'll get my
elephant and my Cougar Yeah. So
		
01:39:27 --> 01:39:32
			how to say the same thing and also
mathcore alcohol and or are Maria
		
01:39:32 --> 01:39:36
			McDonnell column Exactly. So what
I discovered in my in my
		
01:39:36 --> 01:39:39
			translations was that when I when
I got to when I got to
		
01:39:41 --> 01:39:45
			there's there's two I add, where
where this is really serious, and
		
01:39:45 --> 01:39:48
			you mom get there even points this
out. And he says, like, this is
		
01:39:48 --> 01:39:50
			where you understand like he said,
he's in this eye on this idea.
		
01:39:50 --> 01:39:53
			It's certainly Cy 23. And it's in
sort of you
		
01:39:55 --> 01:39:58
			know what I think I 33 I think it
is where he says this is there's
		
01:39:58 --> 01:39:59
			no he said, Lamb of home
		
01:40:00 --> 01:40:02
			that in this I, lemma?
		
01:40:03 --> 01:40:05
			Yeah, exactly move on, we'll call
it for right now again, if you
		
01:40:05 --> 01:40:07
			don't understand that the new
slang terminology might read
		
01:40:07 --> 01:40:10
			nothing. There's no understanding
here, there's no concept of what
		
01:40:10 --> 01:40:14
			it means. What it means if you
understand the terminology, the
		
01:40:14 --> 01:40:18
			terminology, you know, that means
there's no one before MHADA Yeah,
		
01:40:19 --> 01:40:23
			you saying right. So so in
certainly side 23
		
01:40:24 --> 01:40:29
			I want to make sure get this
right. He says we're a law says
		
01:40:29 --> 01:40:29
			that.
		
01:40:31 --> 01:40:33
			This is like holding with Alikum I
have to go read all the all the
		
01:40:33 --> 01:40:37
			people that cannot marry. Right
now the key thing is loss of water
		
01:40:37 --> 01:40:43
			about Ebola t if you hold your
report. Yes, that's exactly right.
		
01:40:43 --> 01:40:45
			Your stepdaughters who are under
your care right now. How do you
		
01:40:45 --> 01:40:49
			translate that? Because the law
says little about EBO allottee.
		
01:40:49 --> 01:40:54
			Right. So so the alert if you
could draw from that part, that's
		
01:40:54 --> 01:40:54
			not Mahalo.
		
01:40:56 --> 01:40:59
			Right doesn't mean that if your
stepdaughters not living with you
		
01:40:59 --> 01:41:02
			that's exactly example they given
those schoolbooks that specific
		
01:41:03 --> 01:41:06
			Yeah, exactly that way so you can
you cannot you cannot assume you
		
01:41:06 --> 01:41:08
			cannot assume that
		
01:41:09 --> 01:41:12
			your stepdaughter she's not living
with you, then you're allowed to
		
01:41:12 --> 01:41:14
			marry not your stepdaughter is not
allowed to live with you. And what
		
01:41:14 --> 01:41:16
			about the fact that she's allowed
to be joyful? That's just the
		
01:41:16 --> 01:41:22
			COVID. In most cases, that's me.
So, again, I look at every
		
01:41:22 --> 01:41:25
			translation assuming this is not
my thesis, every translation of
		
01:41:25 --> 01:41:31
			Saint gets this wrong. Well, right
where it's given as is if it's
		
01:41:31 --> 01:41:33
			your stepdaughters, under your
care, it's your stepdaughters and
		
01:41:33 --> 01:41:36
			under guardianship is your
stepdaughter is in your house. And
		
01:41:36 --> 01:41:39
			it's like no, you have to now you
need to know English grammar now.
		
01:41:39 --> 01:41:42
			Because grammar we have something
called defining and non defining
		
01:41:42 --> 01:41:45
			relative clauses. Right? How you
break it down, whether you're
		
01:41:45 --> 01:41:47
			talking about everyone you're
talking about to some group. So
		
01:41:48 --> 01:41:50
			for example, right? I'm gonna bore
you guys, I'm teaching the grammar
		
01:41:50 --> 01:41:55
			now, but let's get into this. So
if I say if I say for example, my
		
01:41:55 --> 01:42:00
			students comma who love grammar
comma will pass the exam. That's
		
01:42:00 --> 01:42:03
			not the same as my students will
have grammar will pass the exam
		
01:42:03 --> 01:42:07
			but no commas. Yeah. My students
comma who loved grammar como past
		
01:42:07 --> 01:42:10
			exam is called the non defining
relative clause, non restrictive
		
01:42:10 --> 01:42:13
			relative clause, it means all of
them. Yeah. The fact that they
		
01:42:13 --> 01:42:16
			love grammar, it's simply extra
information. It's identical. Yeah,
		
01:42:16 --> 01:42:19
			crucial. Whereas if I say my
simple grammar will pass the exam,
		
01:42:19 --> 01:42:23
			I'm defining it. Yeah, I'm saying
only my students will have grammar
		
01:42:23 --> 01:42:23
			will pass the exam.
		
01:42:25 --> 01:42:28
			Right. So the the way to translate
an eye like this, the way to
		
01:42:28 --> 01:42:32
			translate an eye like this would
be to say, your your stepdaughters
		
01:42:32 --> 01:42:37
			coma, who tend to be under your
care, yes. And carry on. That's
		
01:42:37 --> 01:42:40
			the best way to say it. Right,
just as important, like they might
		
01:42:40 --> 01:42:44
			be NeuroCare most cases. But
that's not defining them. You're
		
01:42:44 --> 01:42:48
			not defining them, stepdaughter's.
It's just a description, a common
		
01:42:48 --> 01:42:53
			description. And when people ask,
Well, then why would Allah put it
		
01:42:53 --> 01:42:57
			there, if it's not restrictive?
And the answer to that is that one
		
01:42:57 --> 01:43:00
			of the answers to that is that
it's actually telling you that
		
01:43:00 --> 01:43:03
			it's permissible for the
stepdaughter to live with the men.
		
01:43:03 --> 01:43:07
			So it's exactly the two pieces of
information in one. Yeah, exactly.
		
01:43:08 --> 01:43:11
			And then the other the other, I
just Just remember the other I was
		
01:43:11 --> 01:43:12
			uncertain, nor were our losses.
		
01:43:14 --> 01:43:18
			Well, that's hopefully what that
fatality Malbay call. Yeah. And
		
01:43:18 --> 01:43:21
			not not the hustler. Right. So
don't Don't Don't force your slave
		
01:43:21 --> 01:43:25
			girls in the way I would translate
it. Obviously, do not force your
		
01:43:25 --> 01:43:28
			slave girls into prostitution.
Alma,
		
01:43:29 --> 01:43:31
			who might want to remain pure?
		
01:43:33 --> 01:43:35
			Right, but the way everyone
translates, I think that's the
		
01:43:35 --> 01:43:38
			this is 33 minutes. I have 33. And
so to Nora.
		
01:43:39 --> 01:43:44
			Yeah, that's for the ethical
manner, because in order to hustle
		
01:43:44 --> 01:43:47
			right now, everyone translates the
in there as if it's conditional.
		
01:43:47 --> 01:43:50
			Yeah. Don't Don't, don't Don't
force your slave girls into
		
01:43:50 --> 01:43:53
			prostitution, if they want to
remain chased. So if they don't
		
01:43:53 --> 01:43:55
			want to be chased, then you can't.
		
01:43:56 --> 01:43:56
			That would be
		
01:43:59 --> 01:44:03
			so funny. He says, nice to see or
maybe it's very close. It's it
		
01:44:03 --> 01:44:07
			says that that's not cool. There's
no meaning to the force you you
		
01:44:07 --> 01:44:08
			can't you can't say for example,
		
01:44:10 --> 01:44:13
			if a man is hungry, don't force
him to eat. Yeah.
		
01:44:14 --> 01:44:16
			He's hungry. Yeah, I haven't
gotten before. So
		
01:44:18 --> 01:44:20
			there's, there's no logic to it.
But everyone translates it that
		
01:44:20 --> 01:44:23
			way. All the tissues looked at
everyone translate that not not
		
01:44:23 --> 01:44:26
			not just not just these ones in my
study, all the ones I've looked at
		
01:44:26 --> 01:44:28
			they all put that way, though.
They always say, You're not forced
		
01:44:28 --> 01:44:31
			to say we're going to prosecution
if they want to remain pure, but
		
01:44:32 --> 01:44:34
			will fester and say you can't
force anyone to prostitution,
		
01:44:34 --> 01:44:38
			that's not allowed is haram don't
force anyone to prostitution. The
		
01:44:38 --> 01:44:41
			fact that they may want to remain
pure, that's separate information.
		
01:44:41 --> 01:44:45
			Yeah. Right. So but these are
mistakes that arise when people
		
01:44:45 --> 01:44:49
			don't know the grammar. They don't
know the Tafseer they don't know
		
01:44:49 --> 01:44:52
			the will. So we're gonna leave and
then these mistakes arising and
		
01:44:52 --> 01:44:55
			you're just not looking at tissue
literature. So let me ask you
		
01:44:55 --> 01:44:59
			this. Sorry, continue for my next
question.
		
01:45:00 --> 01:45:03
			No, and I was just I just want to
finish that point that like this
		
01:45:03 --> 01:45:06
			that I have in certain about 33
That that's the one that really
		
01:45:06 --> 01:45:09
			kind of stuck out to me where I
thought like, how can you like
		
01:45:09 --> 01:45:13
			read that back to yourself? Yeah,
it doesn't make sense. Don't force
		
01:45:13 --> 01:45:15
			someone to prostitution, it's
wondering purism, but if a woman
		
01:45:16 --> 01:45:21
			as funny, as he says, he says if a
woman doesn't want to remain pure,
		
01:45:21 --> 01:45:24
			but she wants to be a whore, how
do you force her?
		
01:45:25 --> 01:45:28
			To be one? It doesn't? There's no
meaning to it.
		
01:45:29 --> 01:45:33
			When you at the time of your
study, had Chuck Norris put on
		
01:45:33 --> 01:45:34
			beheld come out yet?
		
01:45:37 --> 01:45:37
			No.
		
01:45:38 --> 01:45:43
			Have you had a chance to look at
it? Yes, yeah. And did you find
		
01:45:43 --> 01:45:46
			anything from what you talked
about? You know, needing to be
		
01:45:46 --> 01:45:50
			adjusted or curious question
marks? And I'll answer the
		
01:45:50 --> 01:45:55
			affirmative in the affirmative.
Jeep. Now, do you think that some
		
01:45:55 --> 01:45:59
			scholars translate the Quran, word
for word exactly.
		
01:46:01 --> 01:46:05
			As it is, and then basically, with
the philosophy of the argument
		
01:46:05 --> 01:46:08
			that, well, if you want to know
any more, you need the tafsir.
		
01:46:10 --> 01:46:13
			So they're not going to put a
tough seed in the translation.
		
01:46:15 --> 01:46:17
			We don't know what their
intentions are. I mean, I read the
		
01:46:17 --> 01:46:20
			introduction to the the the the,
		
01:46:21 --> 01:46:25
			the that that translation
particular, but I'm saying you
		
01:46:25 --> 01:46:28
			can't I don't see how you can
really do that. You just I just
		
01:46:28 --> 01:46:30
			want to put I just want to put out
a blame translation, because you
		
01:46:30 --> 01:46:32
			could again, you're still in the
mode of telling people what the
		
01:46:32 --> 01:46:37
			Koran means. Yeah. Yeah. Right.
And, and these mistakes are going
		
01:46:37 --> 01:46:41
			to rise. And, again, we have to go
back to those those 15 signs that
		
01:46:41 --> 01:46:44
			you have to know. Yeah. And I
think I think also, I'd like to
		
01:46:44 --> 01:46:47
			draw a comparison. I also put this
in my thesis because I think this
		
01:46:47 --> 01:46:51
			is quite galling. I was quite
shocked when I read this. Have you
		
01:46:51 --> 01:46:55
			have you read the history of the
King James Bible know how that
		
01:46:55 --> 01:46:59
			came about? No, not really. Okay,
so So the King James Bible, this
		
01:46:59 --> 01:47:04
			was this was compiled. So this was
the English this is the official
		
01:47:04 --> 01:47:06
			English translation commissioned
by King James.
		
01:47:07 --> 01:47:10
			He's not like I translate hit
easy. So you're translating from
		
01:47:10 --> 01:47:11
			Greek and Hebrew into English.
		
01:47:13 --> 01:47:15
			Now, this was a long project, this
took from like things like from
		
01:47:15 --> 01:47:17
			1704 to 1711.
		
01:47:18 --> 01:47:21
			That was a surprise century. Yeah.
And
		
01:47:23 --> 01:47:27
			he had 50 People do it. Well,
different.
		
01:47:29 --> 01:47:32
			Yeah. Well, what we'll do, I'll
explain what we did. So like,
		
01:47:33 --> 01:47:35
			wondering, why is this 48 One
realize that 52 But
		
01:47:37 --> 01:47:40
			so what he did is he took he
brought together
		
01:47:41 --> 01:47:43
			the top scholars of England, he
brought together the liberal
		
01:47:43 --> 01:47:46
			professors of Hebrew, the
professors of of Greek, the
		
01:47:46 --> 01:47:49
			professors of theology, from
Oxford, from Cambridge, in
		
01:47:49 --> 01:47:51
			different parts of the country. He
brought together the best people
		
01:47:51 --> 01:47:56
			that he could find, broke them up
into like seven panels, and said,
		
01:47:56 --> 01:47:59
			Hey, you guys are the Hebrew you
guys are in charge of these
		
01:47:59 --> 01:48:03
			chapters of the Bible, as a panel.
You guys are in charge of this
		
01:48:03 --> 01:48:06
			part of the Old Testament. And you
guys are charging us which was
		
01:48:06 --> 01:48:09
			like seven panels all split up,
right? And they're, they're a
		
01:48:09 --> 01:48:12
			combination of like, theologians,
linguists, legal people all
		
01:48:12 --> 01:48:15
			together, and they, and they
produce the translation. And then
		
01:48:15 --> 01:48:20
			they had a review process. Right
where they were, like, they saw
		
01:48:20 --> 01:48:22
			the panels around, they check each
other's work. And then they'd have
		
01:48:22 --> 01:48:25
			like one conference at the end
where they go over verse by verse,
		
01:48:25 --> 01:48:28
			verse by verse. Do we all agree
that this is the best way to
		
01:48:28 --> 01:48:33
			render this verse in English? Yes.
Next, huh, that's I'm gonna take
		
01:48:33 --> 01:48:37
			this day. Wow. Well, these aren't
believers. Yeah, these are people
		
01:48:37 --> 01:48:42
			with a corrupted book. Right? But
this is how serious they took it.
		
01:48:42 --> 01:48:45
			Well, this is how this is the
effort they put into like this is
		
01:48:45 --> 01:48:48
			and this is why like the the King
James Bible, I don't know what the
		
01:48:48 --> 01:48:53
			fight is like in America, but in
England, people are so proud of
		
01:48:53 --> 01:48:55
			that thing. And I think you have a
right to be because because when
		
01:48:56 --> 01:48:58
			when, when an English person
talking to King James Bible, he
		
01:48:58 --> 01:49:01
			almost seems like effusive and so
on and so many
		
01:49:03 --> 01:49:06
			like common phrases in English
language come the King James
		
01:49:06 --> 01:49:08
			Bible. Like I walk in the bow the
shadow of death. Yeah, the powers
		
01:49:08 --> 01:49:11
			that be all these expressions, all
these like, classical expression.
		
01:49:11 --> 01:49:13
			They all from the King James
Bible, that's the most it has,
		
01:49:13 --> 01:49:16
			like, like people see, it's like,
it's either on par or above
		
01:49:16 --> 01:49:21
			Shakespeare. Wow. Right. That's
the King James why but but why
		
01:49:21 --> 01:49:25
			though, because the effort that
was put into it. And even in even
		
01:49:25 --> 01:49:27
			if you look at things like the new
standard version, United States,
		
01:49:27 --> 01:49:30
			even that was done by a panel of
people. Right, even though I was
		
01:49:30 --> 01:49:33
			on my panel when people came
together, different backgrounds,
		
01:49:33 --> 01:49:35
			different, different different
disciplines and brought them
		
01:49:35 --> 01:49:38
			together, right. So what I think
my conclusion what I found was
		
01:49:38 --> 01:49:43
			quite shocking was like, like, how
come? They're putting that much
		
01:49:43 --> 01:49:43
			effort
		
01:49:45 --> 01:49:48
			into their translations of the
Bible? And we're over here
		
01:49:48 --> 01:49:51
			thinking that just one guy can do
it. Yeah, yeah. That's a good
		
01:49:51 --> 01:49:54
			that's a that's, that's an amazing
point. I mean, I never thought I
		
01:49:54 --> 01:49:57
			never knew that the King James
Bible, they took that much effort
		
01:49:57 --> 01:49:59
			to put the translation into it.
Yeah.
		
01:50:00 --> 01:50:03
			Ah yeah are in the translation I
never thought about that. I never
		
01:50:03 --> 01:50:08
			knew that and it is a heavy
responsibility for somebody to
		
01:50:08 --> 01:50:11
			translate you know the word of
Allah and you need all these
		
01:50:12 --> 01:50:15
			sciences to understand it and and
then there's philosophical
		
01:50:15 --> 01:50:19
			questions like Are we just
translating it? Or are we giving
		
01:50:19 --> 01:50:21
			putting our Tafseer in it?
		
01:50:22 --> 01:50:25
			We are we almost think you're in
it because this is the conclusion
		
01:50:25 --> 01:50:29
			this is why I highly recommend the
book if you can get it on grab up
		
01:50:29 --> 01:50:30
			my shelf or no
		
01:50:33 --> 01:50:36
			this is a book I highly recommend
if you Dr. Strategy. Kincaid read
		
01:50:36 --> 01:50:40
			that not mirrored right Manasa had
a fine feel the more Quran yes yes
		
01:50:40 --> 01:50:40
			this
		
01:50:42 --> 01:50:43
			you know this I believe was Bozar
colony
		
01:50:44 --> 01:50:48
			colony he passed. So that's the
original that's the original
		
01:50:48 --> 01:50:54
			source Mina had an Amana had Yes.
Yeah. So he's he's he's the first
		
01:50:54 --> 01:50:56
			island to really look at this
issue of translation. Right. And
		
01:50:56 --> 01:50:59
			like what is what do we need to
translate the Koran so what you
		
01:50:59 --> 01:51:02
			find is that later people later or
the man when they talk about they
		
01:51:02 --> 01:51:05
			fall back on him so like, you
mumble Bulte in his book and on
		
01:51:05 --> 01:51:09
			McCrea falls back on him. Mambo
and madness to the book a while
		
01:51:09 --> 01:51:10
			they they fall back on him.
		
01:51:11 --> 01:51:14
			Shame him daddy. So Boone is
broken tibia and he falls back on
		
01:51:14 --> 01:51:16
			him, they all fall back on this
individual.
		
01:51:17 --> 01:51:21
			The chef because he really goes
into it and explains that we're
		
01:51:21 --> 01:51:25
			not this is to see where it goes
this year. So he's inclusion is he
		
01:51:25 --> 01:51:28
			said, if we're going to put the
Koran in another language.
		
01:51:31 --> 01:51:33
			What we have to do is we have to
have again, we have to have a
		
01:51:33 --> 01:51:36
			panel of people he doesn't mention
in his bio, but he said we have to
		
01:51:36 --> 01:51:39
			have a panel of people. You have
to have scholars from different
		
01:51:39 --> 01:51:42
			disciplines and we fit on a school
and language and so forth. And
		
01:51:42 --> 01:51:46
			then you have to have the Arabic
text has to be there. Right? He
		
01:51:46 --> 01:51:48
			recommends Folsom awesome, because
it's the most popular swing
		
01:51:48 --> 01:51:52
			easiest one. And then on the side
you just say this I am means this
		
01:51:53 --> 01:51:56
			Yeah, this I mean that that's the
way to do it. This means this this
		
01:51:56 --> 01:51:58
			is things that he explained like
that. And you make you make it
		
01:51:58 --> 01:52:05
			clear, you make it clear that your
your translation, whatever you
		
01:52:05 --> 01:52:08
			wanna call your to see or is
dependent on the text itself.
		
01:52:08 --> 01:52:11
			Right? Like the like the
translation does not replace the
		
01:52:11 --> 01:52:14
			the text, right? Because there's
only talks he says says look at
		
01:52:14 --> 01:52:18
			the Bible. People think that
because they think that their
		
01:52:18 --> 01:52:20
			their translation replaces the
original. I have the King James
		
01:52:20 --> 01:52:23
			Bible. I don't need to go
anything. I know anything else.
		
01:52:23 --> 01:52:26
			That's why you hear these funky
statements. When people say like,
		
01:52:26 --> 01:52:28
			you know, what's wrong with
English? It was good enough for
		
01:52:28 --> 01:52:29
			Jesus.
		
01:52:31 --> 01:52:32
			Hilarious.
		
01:52:34 --> 01:52:37
			I debated uh, yeah, I had a short
debate with a Christian guy the
		
01:52:37 --> 01:52:41
			other day. And I said to him, What
language did you speak? You said
		
01:52:41 --> 01:52:45
			like Syriac or Syrian, or
whatever. I said, Yeah. So what
		
01:52:45 --> 01:52:48
			language is the Bible in? And he
said, I read it in English, right?
		
01:52:48 --> 01:52:51
			So I was like, so you don't have
the Bible of Jesus? He said, No,
		
01:52:51 --> 01:52:55
			we haven't we just translated as
if translation is a direct carbon
		
01:52:55 --> 01:52:57
			copy just different,
		
01:52:58 --> 01:53:02
			like a lens or a different shade
of color. Right? So there's like
		
01:53:02 --> 01:53:06
			no concept that when you translate
it over something that you lost
		
01:53:06 --> 01:53:08
			meaning, and that's going to
happen to people who don't know
		
01:53:08 --> 01:53:11
			two different languages, and have
never tried to translate an idiom,
		
01:53:11 --> 01:53:16
			like, all throughout my youth, and
probably every ethnic kid who had
		
01:53:17 --> 01:53:20
			grew up with a second language,
you've had to translate to your
		
01:53:20 --> 01:53:24
			non ethnic friends, in idiom, and
it just doesn't come out. Right,
		
01:53:24 --> 01:53:29
			right. Or why you're laughing at
this joke. Okay? You got to
		
01:53:29 --> 01:53:31
			translate an idiom, and you
realize idioms can't be translated
		
01:53:31 --> 01:53:33
			expressions can't be translated.
		
01:53:35 --> 01:53:39
			Things like that can just that you
can't just click it over into
		
01:53:39 --> 01:53:43
			another language and get the same
result. Right. So but, but you
		
01:53:43 --> 01:53:48
			could have some explicit tafsir
like, for example, when you said,
		
01:53:49 --> 01:53:54
			What about a robber Abel? Como
Latifi? Who Jurica your your
		
01:53:54 --> 01:53:59
			stepdaughters who are in your
homes? Good Karma. Yeah, karma,
		
01:53:59 --> 01:54:03
			but it's really your
stepdaughters, who would tend to
		
01:54:03 --> 01:54:07
			most likely live with you exactly
be living with you. That would be
		
01:54:07 --> 01:54:12
			tough. See it in the book. Right.
So that way, you wouldn't even
		
01:54:12 --> 01:54:14
			call it a translation of the
Quran, you would say the meaning
		
01:54:14 --> 01:54:18
			of the Quran, right? Like, this is
the verse and this is what it
		
01:54:18 --> 01:54:22
			means it's not a direct
translation. Right? This is what
		
01:54:22 --> 01:54:26
			it means. And that's probably more
accurate. And you get away with a
		
01:54:26 --> 01:54:30
			lot more. And you're able to do a
lot more. Right. When when a
		
01:54:30 --> 01:54:31
			person does that.
		
01:54:32 --> 01:54:36
			Oh, yeah, absolutely. I think that
that's, that's the way forward and
		
01:54:36 --> 01:54:39
			I think we have to because of what
I'm showing them. So Connie, that
		
01:54:39 --> 01:54:42
			gets that. Yeah, and one other
follow up is is that we cannot
		
01:54:42 --> 01:54:46
			allow what happens the Bible or
the Koran where people think that
		
01:54:46 --> 01:54:50
			the translation takes the place of
it. Yeah. Anything he's very, very
		
01:54:50 --> 01:54:52
			exact about that. He says, you
know, you shouldn't do that you
		
01:54:52 --> 01:54:56
			shouldn't put it out. And then the
title says the core No, yeah, no,
		
01:54:56 --> 01:54:58
			you should say clearly that all
the time. They're like this is a
		
01:54:58 --> 01:55:00
			translation. Look around me
		
01:55:00 --> 01:55:03
			Go for an or rent and you know
that we cannot allow that to
		
01:55:03 --> 01:55:04
			happen.
		
01:55:05 --> 01:55:09
			And that's one of the things I was
put forth my books like it was
		
01:55:09 --> 01:55:10
			like all the stuff on translate
whatever it is, you know, I'm not
		
01:55:10 --> 01:55:15
			trying to replace Arabic, you'll
I'll help you. But Arabic, whether
		
01:55:15 --> 01:55:20
			it's a crime or anything else,
it's not replaceable. So, in your
		
01:55:20 --> 01:55:23
			course on this and in your
master's thesis, are you going
		
01:55:23 --> 01:55:27
			into the fifth of these? Because
they're added again? So which fit
		
01:55:27 --> 01:55:30
			are you relying upon? If somebody
asks that question, Saturday when
		
01:55:30 --> 01:55:34
			you come and do this, for example.
Okay, so I'm a Shafi but I do I do
		
01:55:34 --> 01:55:36
			quote the four schools as best I
can.
		
01:55:37 --> 01:55:42
			So I have a Schaghticoke also
associated with my flat Cam. I'm
		
01:55:42 --> 01:55:45
			quote, unquote, a mobile country
obviously come up with a lot to be
		
01:55:45 --> 01:55:48
			because those are just gems, like
mo Koran.
		
01:55:49 --> 01:55:52
			And then we'll Jahad for the kind
of fees.
		
01:55:53 --> 01:55:53
			Who
		
01:55:55 --> 01:55:59
			Jahaz Paja have? Not yet sorry.
Sorry, I just saw so.
		
01:56:01 --> 01:56:08
			Morteza, they're getting confused.
Sorry, Hafeez. But the SOS mobile
		
01:56:08 --> 01:56:11
			just saw book it will just solve.
I relied heavily on him. And then
		
01:56:11 --> 01:56:13
			I also looked at
		
01:56:15 --> 01:56:18
			so I use but also using the kefir
heavily obviously I use it for the
		
01:56:18 --> 01:56:21
			hundreds and hundreds especially
using a monoblock I'm Josie
		
01:56:21 --> 01:56:25
			because obviously if let me tips
here for the raazi more for the
		
01:56:25 --> 01:56:26
			raazi that's just indispensable.
		
01:56:28 --> 01:56:31
			Perfect and Lavon. Just like his
computer language, it's just
		
01:56:31 --> 01:56:32
			sublime.
		
01:56:35 --> 01:56:39
			Who else and then some of the
modern systems as well. So I use
		
01:56:39 --> 01:56:42
			like saponi Almost almost over the
diversity of his his book on this
		
01:56:42 --> 01:56:44
			photo I ban on
		
01:56:45 --> 01:56:51
			black M. I also use my map as a
Haley's giant one the testimonial,
		
01:56:52 --> 01:56:56
			which about 17 volumes. That's
That's fantastic. That's actually
		
01:56:56 --> 01:56:57
			fantastic to hear.
		
01:56:58 --> 01:57:02
			So the to get a well rounded
picture like the like, these are
		
01:57:02 --> 01:57:05
			the professors on this wonderful
festival and saying like, that's,
		
01:57:05 --> 01:57:08
			I'm trying to get it like if
you're pointing out the minivan is
		
01:57:08 --> 01:57:11
			this. Yeah, any mom give theater
and the mom according to the email
		
01:57:11 --> 01:57:13
			from the Razzie. And y'all these
are they all disagree with you?
		
01:57:14 --> 01:57:14
			Yeah.
		
01:57:16 --> 01:57:17
			How about even our show?
		
01:57:18 --> 01:57:24
			Did you come brought in? Not even
national? No. Yeah. It's crazy.
		
01:57:24 --> 01:57:27
			People in a future edition. If
people praise his stuff, see it a
		
01:57:27 --> 01:57:31
			lot, although it has some things
that are, you know, questionable.
		
01:57:31 --> 01:57:35
			But the rest of it is, people
praise it a lot. Like for example,
		
01:57:35 --> 01:57:37
			he has very questionable
		
01:57:38 --> 01:57:42
			comments on Malta. Like his
conclusion on what does bizarre
		
01:57:43 --> 01:57:47
			from a Sunday Maliki, to say what
he said about Mata, right, it's a
		
01:57:47 --> 01:57:52
			jeep. And also and other things
too, but otherwise, they say that
		
01:57:52 --> 01:57:55
			every scholar makes a mistake. And
this was a big mistake. But
		
01:57:55 --> 01:57:59
			otherwise, his Tafseer is really
thorough and covers a lot of
		
01:57:59 --> 01:58:03
			things in it. So this is going to
be setting the book on this isn't
		
01:58:03 --> 01:58:04
			published or an area or not yet.
		
01:58:06 --> 01:58:10
			There's an Arabic summary of it
online. I think I sent you the
		
01:58:10 --> 01:58:13
			link a couple months back, but
there's so so there's a summary of
		
01:58:13 --> 01:58:15
			it published by journaling,
Jordan, okay.
		
01:58:17 --> 01:58:19
			Like it's all in Arabic. I don't
know if I'll put it I might put
		
01:58:19 --> 01:58:22
			English one day, but that would be
kind of interesting. So you did
		
01:58:22 --> 01:58:26
			this in Saudi? Yeah, that was my
thesis. And yeah, it will be an
		
01:58:26 --> 01:58:31
			amazing book to have an English,
honestly. Yeah. Yeah. Because if
		
01:58:31 --> 01:58:33
			it's if it's critiquing the
translations, right.
		
01:58:35 --> 01:58:37
			Then the English audience needs
that.
		
01:58:38 --> 01:58:43
			Yeah, absolutely. That's the word
needs to get out about that. And
		
01:58:43 --> 01:58:44
			why there should there should be
		
01:58:45 --> 01:58:48
			a translation that's done with a
panel of people. And it's done the
		
01:58:48 --> 01:58:51
			proper way with the meta in there
with the original Arabic texts
		
01:58:51 --> 01:58:56
			there, or I think they should just
do the translation of a seat is
		
01:58:56 --> 01:58:56
			Jerilyn
		
01:58:57 --> 01:59:01
			Seussian Mahali. just translate
the Jerilyn. Because that gives
		
01:59:01 --> 01:59:03
			you a right, because,
		
01:59:04 --> 01:59:08
			frankly, I never read
translations. The only transition
		
01:59:08 --> 01:59:11
			I could ever read was up to her
limbs. But every other translation
		
01:59:11 --> 01:59:14
			is something about it just really
puts you to sleep and doesn't
		
01:59:14 --> 01:59:18
			engage your mind at all. It's
almost like just not it's not
		
01:59:18 --> 01:59:21
			fitting something something about
the translation every time I go to
		
01:59:21 --> 01:59:26
			an event, the translation part of
the event is always the worst
		
01:59:26 --> 01:59:30
			part. Right? Some there's
something wrong with the flow,
		
01:59:30 --> 01:59:33
			there's just something not
clicking that did Haleem
		
01:59:33 --> 01:59:38
			translation is the first one that
I felt has a flow to it. And I can
		
01:59:38 --> 01:59:40
			actually listen to this. Yeah.
		
01:59:41 --> 01:59:45
			I use the Bewley one. I should
probably do that. Because
		
01:59:45 --> 01:59:47
			obviously when you do my
translation where you have to have
		
01:59:47 --> 01:59:49
			some sort of translation to use
for the I add that that's that's
		
01:59:49 --> 01:59:53
			very, very helpful. Yeah, because
I think transit and transit if
		
01:59:53 --> 01:59:55
			that's okay, and if it's the
contents of a book like this one a
		
01:59:55 --> 01:59:56
			lot of saying
		
01:59:57 --> 01:59:59
			but yes, obviously for the for the
overall transit.
		
02:00:00 --> 02:00:03
			They shouldn't This just can't be
done. It just can't be done. But
		
02:00:03 --> 02:00:05
			to get rid of like, like one of
these, like what have you these
		
02:00:05 --> 02:00:08
			are but credit this is what, what
sets them apart in many ways for
		
02:00:08 --> 02:00:11
			other people's they actually say
what tears they're using. They say
		
02:00:11 --> 02:00:13
			what good they're using, like go
back to what Mr. Massoud he said,
		
02:00:13 --> 02:00:16
			Look your ads, right, like, let's
tell us what you're not you're
		
02:00:16 --> 02:00:21
			using. Yeah. I mean, just assume
using AFS Yeah, right? So like the
		
02:00:21 --> 02:00:23
			beauty is they'll tell you this
and listen, breezing watch was a
		
02:00:23 --> 02:00:25
			mafia, right? That's the I
numbering them. That's what we're
		
02:00:25 --> 02:00:28
			using. And we're using images.
Okay, the BBC record to be
		
02:00:28 --> 02:00:32
			reasonably bright. Okay, that like
help help us. Yeah, but these
		
02:00:32 --> 02:00:34
			other translations, just like they
don't tell you anything. There's
		
02:00:34 --> 02:00:36
			just straight to read.
		
02:00:37 --> 02:00:41
			Hey, Oh, can you please send me
the Shinhwa translation? Let's see
		
02:00:41 --> 02:00:45
			if he has an intro. And this is
one of when someone enters a slum
		
02:00:45 --> 02:00:48
			and wants a Quran do you give him
one translation? Do you give him
		
02:00:48 --> 02:00:49
			one?
		
02:00:53 --> 02:00:58
			Good question. I guess I would
probably I would probably give
		
02:00:58 --> 02:01:01
			them if I had if I put that
straight. Probably I probably get
		
02:01:01 --> 02:01:03
			into beauty translation. That's
one of the safest don't my my
		
02:01:03 --> 02:01:07
			view. But again, again, like the
mistakes I mentioned earlier,
		
02:01:07 --> 02:01:11
			they're there right like those do
I have 24? And certainly Nissan so
		
02:01:11 --> 02:01:11
			and
		
02:01:13 --> 02:01:16
			nor are they they're the same
mistakes. So even again, like I
		
02:01:16 --> 02:01:19
			said, MCAT and Emeka theater says
and as to see all sorts of new sad
		
02:01:19 --> 02:01:24
			i 23 He says, there's normal phone
number formula, and this I and
		
02:01:24 --> 02:01:30
			then equals with the norm 2033 is
the same thing. Right? It's just
		
02:01:30 --> 02:01:31
			which is weird. So
		
02:01:33 --> 02:01:36
			about I don't want to gain to
denigrate people's efforts. But it
		
02:01:36 --> 02:01:41
			is this is quite know, the whole
point of why our religion survives
		
02:01:41 --> 02:01:45
			is because it's out there. And
it's all for constant review. And
		
02:01:45 --> 02:01:48
			constant check if people had to
shut their mouths mistake would
		
02:01:48 --> 02:01:51
			last forever and people would
build on that mistake.
		
02:01:52 --> 02:01:56
			When a new Muslim comes, I prefer
not even to give him a Quran
		
02:01:56 --> 02:02:01
			translation because it's confusing
for somebody who doesn't
		
02:02:01 --> 02:02:05
			understand the English and there
are I cam that they may totally
		
02:02:05 --> 02:02:09
			mess up. So what I prefer and I
still haven't figured this out yet
		
02:02:09 --> 02:02:15
			is um I want 100 to 200 page
biography of the prophet for
		
02:02:15 --> 02:02:18
			beginners, it's one of the things
that I wanted to write
		
02:02:19 --> 02:02:22
			first, you know, book, biography
of the prophet that would be for
		
02:02:22 --> 02:02:28
			beginners or for like youth and
new converts, like at that level,
		
02:02:28 --> 02:02:29
			that reading level.
		
02:02:31 --> 02:02:36
			That is a biography of the Prophet
slice mingled with it is Shema and
		
02:02:36 --> 02:02:41
			mingled with it is principles of
Aki to and Sharia. Right. So it's
		
02:02:41 --> 02:02:45
			all mingled in so that if this is
the first book of persons given
		
02:02:45 --> 02:02:47
			the fundamentals of awkward or
their
		
02:02:48 --> 02:02:52
			good, which is relevant to the
suta, because the first as of
		
02:02:52 --> 02:02:56
			Mecca, were those versus
fundamentals of shitty are there
		
02:02:56 --> 02:02:59
			in Medina, because you're not
going to just talk about wars and
		
02:02:59 --> 02:03:03
			Tao Tao, who converted and who
fought, and who got captured. In
		
02:03:03 --> 02:03:06
			between that there was a lot of
things happening such as
		
02:03:06 --> 02:03:10
			revelation of eyes. And then,
Shema, it has to always be mixed
		
02:03:10 --> 02:03:14
			in there too. Because the Prophet
was always meeting people talking
		
02:03:14 --> 02:03:18
			and they were observing him that
was happening to in Mecca and
		
02:03:18 --> 02:03:25
			Medina. And that would basically
be 120 150 pages, that really has
		
02:03:25 --> 02:03:31
			the vitamins or the let's say, the
fundamentals of everything in it
		
02:03:31 --> 02:03:35
			as in the form of a Syrah. And I
think that is, that would be the
		
02:03:35 --> 02:03:40
			best thing for a brand new Muslim,
right to read far more useful for
		
02:03:40 --> 02:03:43
			him. I can't say anything is
superior to the Quran, even the
		
02:03:43 --> 02:03:46
			translation of the Quran but, but
it's far more useful than a
		
02:03:46 --> 02:03:50
			translation. Because I guarantee
you, if I open up a translation
		
02:03:50 --> 02:03:52
			here, it's just something's
		
02:03:54 --> 02:03:58
			gonna jump and you're not going to
understand it. And the Quran, as
		
02:03:58 --> 02:04:03
			it is in Arabic can do that it can
jump from one voice to another
		
02:04:03 --> 02:04:07
			voice from one subject to another,
because you'll see in that in the
		
02:04:07 --> 02:04:10
			beauty of the wording, right, the
beauty of the language will allow
		
02:04:10 --> 02:04:14
			for that, and will even distract
you from trying to find structure
		
02:04:14 --> 02:04:18
			to it. And that's the miracle of
the Quran and Arabic which doesn't
		
02:04:18 --> 02:04:18
			translate
		
02:04:19 --> 02:04:20
			in English.
		
02:04:22 --> 02:04:27
			So 10 o'clock in New Jersey time,
this will not be broadcasts, it
		
02:04:27 --> 02:04:31
			will not be streamed, but we will
inshallah to Allah be doing this
		
02:04:31 --> 02:04:36
			for ArcView students, and other
time not now. And maybe a
		
02:04:36 --> 02:04:39
			shortened version because no one
can stay in front of the computer
		
02:04:39 --> 02:04:43
			for so long. It's going to kill
you. But we do plan we will do
		
02:04:43 --> 02:04:45
			breaks, right? Oh, yeah.
		
02:04:46 --> 02:04:49
			Everyone who comes you all know
where the restaurant sorry, should
		
02:04:49 --> 02:04:54
			order some food and do these
things, get lunch and have some
		
02:04:54 --> 02:04:59
			breaks? But for those who are
asking about having this online,
		
02:04:59 --> 02:04:59
			not this
		
02:05:00 --> 02:05:05
			Time, the on liners will have its
own its own event, oftentimes, an
		
02:05:05 --> 02:05:09
			onsite event that streamed doesn't
have the same flow for the on
		
02:05:09 --> 02:05:13
			liners as it does, especially when
audience members are talking etc.
		
02:05:14 --> 02:05:16
			So, yeah. Okay.
		
02:05:17 --> 02:05:21
			Let's take questions now from
YouTube and from Instagram and
		
02:05:21 --> 02:05:26
			from our our live audience here.
Okay. Okay, as I as I'm looking
		
02:05:26 --> 02:05:27
			here
		
02:05:29 --> 02:05:34
			at sickness introduction, I should
read it actually very interesting
		
02:05:34 --> 02:05:35
			introduction
		
02:05:37 --> 02:05:39
			to the book, it's pretty long,
actually.
		
02:05:40 --> 02:05:43
			Yeah, it's pretty long. I'm just
looking at the headers of his
		
02:05:43 --> 02:05:44
			introduction here.
		
02:05:50 --> 02:05:54
			Yeah, I want to read it themes of
the sutras, this, this is actually
		
02:05:54 --> 02:05:58
			very useful. He has a chapter on
themes of the sutras where he goes
		
02:05:58 --> 02:06:03
			through all 114 sutras, and he
gives you a paragraph on the theme
		
02:06:03 --> 02:06:06
			of the sutra, right, which is
interesting. But of course, it's
		
02:06:06 --> 02:06:09
			never going to be encompassing,
just interesting. And then the way
		
02:06:10 --> 02:06:14
			I liked the way in which he
translated this, where he has the
		
02:06:14 --> 02:06:17
			whole page of Quran, and then the
whole page of translation and it's
		
02:06:18 --> 02:06:25
			on the, the, the printing or the
the codex of the medina Masaf,
		
02:06:26 --> 02:06:30
			which was by Othman Taha so that
you can actually do oh, you know,
		
02:06:30 --> 02:06:33
			what I wish he had also done here
would have been amazing. In the
		
02:06:33 --> 02:06:37
			corner, if he put what page it
would be on in the medina Masaf,
		
02:06:39 --> 02:06:42
			which most people read on, and
even the Codex has been sold. So
		
02:06:42 --> 02:06:47
			the Syrians published with that
the Turks put a lot a lot of
		
02:06:48 --> 02:06:51
			countries and different publishers
use that same most have, that's
		
02:06:51 --> 02:06:56
			around 600 pages, 20 pages of
pages, every page ends with an
		
02:06:56 --> 02:06:59
			area, that's what's known as the
medina must have. And it was first
		
02:06:59 --> 02:07:04
			written like that by author
mantha. And there's a whole short
		
02:07:04 --> 02:07:07
			documentary on how he did it, and
how he is actually the first
		
02:07:07 --> 02:07:12
			person to do this. It's an
achievement. 20 pages of Joe's,
		
02:07:13 --> 02:07:18
			every page ends with an idea, no
carryover into the next day. No,
		
02:07:18 --> 02:07:20
			it would be interesting, it would
have been nice if he had put in
		
02:07:20 --> 02:07:21
			the corner there what page
		
02:07:23 --> 02:07:26
			the Arabic is in relation to the
medina must have.
		
02:07:27 --> 02:07:31
			So in any event, let's now turn to
comments and questions.
		
02:07:37 --> 02:07:43
			Yes, go ahead relative to this.
Yep. Someone's asking, well, Chef,
		
02:07:44 --> 02:07:46
			put together a panel of people
including himself to transit and
		
02:07:48 --> 02:07:49
			you want to do it.
		
02:07:50 --> 02:07:55
			Well, what do you Oh, he was Mike
wasn't the question. The question
		
02:07:55 --> 02:07:59
			said, Will you put a panel
together and get a translation of
		
02:07:59 --> 02:07:59
			the Quran?
		
02:08:01 --> 02:08:03
			Well, I get to see her on a Friday
in English.
		
02:08:04 --> 02:08:06
			I've thought about it. But I mean,
I haven't made any concrete steps
		
02:08:06 --> 02:08:10
			now. I have so much on my plate in
front of me. So many other
		
02:08:10 --> 02:08:11
			projects in mind.
		
02:08:13 --> 02:08:15
			I think I'd rather have people
learning more Arabic. But yeah, I
		
02:08:15 --> 02:08:18
			think it's something that could it
could be done. Something that can
		
02:08:18 --> 02:08:20
			be done, but I haven't made any
concrete steps towards it. It
		
02:08:20 --> 02:08:24
			would be a massive project to put
together the Sunni study Quran.
		
02:08:25 --> 02:08:28
			Right? This study Quran was based
on the Study Bible, right? And the
		
02:08:28 --> 02:08:31
			publisher had published a study
Bible then they wanted to probably
		
02:08:31 --> 02:08:35
			I guess they had the study Torah,
the study Gita, right, but then
		
02:08:35 --> 02:08:39
			the study Quran, but we ended up
needing a Sunni, study Quran. And
		
02:08:39 --> 02:08:44
			that will be great, where each
verse gets a more extensive
		
02:08:44 --> 02:08:46
			treatment beyond just a
translation.
		
02:08:47 --> 02:08:50
			That's what the concept of the
study Bible is, or the study of
		
02:08:50 --> 02:08:54
			Quran has, right? An issue with
the study of Quran was that it?
		
02:08:55 --> 02:08:58
			It went through all the
theological schools, which is
		
02:08:58 --> 02:09:03
			fine, because they do tell you,
she or you say this, or so and so
		
02:09:03 --> 02:09:07
			says that, that's fine. Right. But
what they don't tell you is
		
02:09:07 --> 02:09:10
			wherever they stick in their
perennialism, they'll never say,
		
02:09:11 --> 02:09:13
			and the friendless school of
thought says this are the
		
02:09:13 --> 02:09:17
			perennial lists. Yeah, whatever it
is, that's mainstream Islam. Yeah,
		
02:09:17 --> 02:09:20
			they're presented as if that's the
overarching absolute. Yeah.
		
02:09:20 --> 02:09:23
			Nonetheless, there are there are
valuable things in it if you want
		
02:09:23 --> 02:09:26
			to see a comparison of what the
different theological schools say.
		
02:09:26 --> 02:09:29
			And I don't have much reason to
think that they were incompetent
		
02:09:29 --> 02:09:30
			in trends
		
02:09:31 --> 02:09:34
			in transmitting that, I think they
were competent, they know how to
		
02:09:34 --> 02:09:39
			transmit things, but it was not
not a question of competence, but
		
02:09:39 --> 02:09:42
			a question of ethics. The way they
brought forth the perennial
		
02:09:42 --> 02:09:48
			philosophy, as like the truth, not
cornering it into a perspective
		
02:09:48 --> 02:09:52
			thing, this is our belief or as or
this is the perennial list
		
02:09:52 --> 02:09:58
			persuasions, states, x y&z and for
every idea that came across the
		
02:09:58 --> 02:09:59
			exclusivity of Islam
		
02:10:00 --> 02:10:03
			And they always say see,
lumberyards
		
02:10:04 --> 02:10:08
			appendix on the subject right now
because he's the manager, right?
		
02:10:08 --> 02:10:14
			Yeah. So we That's why if anyone
comes upon a couple, I would say
		
02:10:14 --> 02:10:21
			pray the 100 Grand for 100 grand,
you can give part time jobs to
		
02:10:21 --> 02:10:27
			scholars, young scholars, and one
veteran over them, right? To
		
02:10:27 --> 02:10:31
			produce a Sunni study of Quran
will take seven years, maybe five
		
02:10:31 --> 02:10:35
			years. Some nice study Quran
100,000 bucks, and seven years,
		
02:10:36 --> 02:10:39
			right? That's what will take
100,000 bucks is not even a lot of
		
02:10:39 --> 02:10:44
			money. Right? Some people make
that in a month. Right? And that's
		
02:10:44 --> 02:10:49
			a bad month for them. It's true,
but in any event, last question,
		
02:10:49 --> 02:10:54
			is it better to study grammar and
then move to speaking, you studied
		
02:10:54 --> 02:11:00
			so much Arabic is grammar better
than studying speaking? Or reading
		
02:11:00 --> 02:11:03
			so you have studying grammar? You
have reading and you have
		
02:11:03 --> 02:11:03
			speaking?
		
02:11:05 --> 02:11:07
			Okay, God.
		
02:11:09 --> 02:11:12
			Okay, well, it depends on your
intention. It depends on your
		
02:11:12 --> 02:11:18
			intention, if your intention is,
is to read the classical books, or
		
02:11:18 --> 02:11:20
			just not the class but just the
books of the other man where
		
02:11:20 --> 02:11:22
			there's this age of the previous
age, then obviously, your
		
02:11:22 --> 02:11:24
			intention, your your focus is
grammar who focuses grammar and
		
02:11:24 --> 02:11:27
			vocabulary, that's what you want
to get down. And you want to know
		
02:11:27 --> 02:11:30
			how to use the hands of your
dictionary. So that means you have
		
02:11:30 --> 02:11:32
			to know sorry, you have to know
the the verb patterns,
		
02:11:34 --> 02:11:38
			the jeuveau and the Ozette, you
need to know these things, the
		
02:11:39 --> 02:11:41
			root word, the root letters of
words, you knows. So you can use
		
02:11:41 --> 02:11:44
			the dictionary, you can identify
when a verbal sentence is one of
		
02:11:44 --> 02:11:47
			the normal sentences, one of the
NIV offers one prepositional
		
02:11:47 --> 02:11:49
			phrases, that's for reading.
		
02:11:51 --> 02:11:54
			If your vision is speaking, and
that's different, you're going to
		
02:11:54 --> 02:11:55
			go to the world want to speak to
people
		
02:11:57 --> 02:12:00
			or you're planning on being on
Arab TV or some like that, then
		
02:12:00 --> 02:12:03
			you're gonna have to get into them
speakers be more important for
		
02:12:03 --> 02:12:06
			you. Because again, the because
you understand also there's
		
02:12:06 --> 02:12:08
			there's different levels of Arabic
here because we're talking about
		
02:12:08 --> 02:12:10
			we have we have, we have what we
call the first Ha, the classical
		
02:12:10 --> 02:12:13
			Arabic is what you find that
that's the that's that's the
		
02:12:13 --> 02:12:15
			that's the layout of the Koran.
And that's the books that are
		
02:12:15 --> 02:12:17
			that's the Hadith as the
bookseller, man, then you have
		
02:12:17 --> 02:12:17
			what's called
		
02:12:18 --> 02:12:23
			a lot of animosity in the PRC,
Modern Standard Arabic, which is
		
02:12:23 --> 02:12:27
			the language of Al Jazeera. And
that is, and then the monitor
		
02:12:27 --> 02:12:31
			*, which is close you'd like
you can you can study that and
		
02:12:31 --> 02:12:34
			jump up to full scale. That's not
That's not difficult, but it does
		
02:12:34 --> 02:12:35
			have a lot of weird,
		
02:12:37 --> 02:12:39
			like weird expressions because
they're just act translated from
		
02:12:39 --> 02:12:43
			English. Right? Like, they don't
really make any sense. I'm like,
		
02:12:43 --> 02:12:46
			like, like, for example, they'll
use expressions like, like, yeah,
		
02:12:46 --> 02:12:49
			that will go on. Yeah, right.
Right. That's terrible. That is so
		
02:12:49 --> 02:12:52
			terrible. It doesn't make sense,
right? Because, because playing a
		
02:12:52 --> 02:12:55
			role is comes from English because
English has a history of theater.
		
02:12:55 --> 02:12:58
			Yeah. Right. So someone can play
the role of matchmakers and
		
02:12:59 --> 02:13:02
			mediator, whatever it is, but like
in Arabic, they're just saying
		
02:13:02 --> 02:13:05
			yellow abdomen, and they're using
dollars with diamonds a circle.
		
02:13:05 --> 02:13:09
			Yeah, yeah. So it's like he's like
he's, he's playing a role
		
02:13:11 --> 02:13:16
			is to say you're cool mama calm.
Yeah, cool mock exam, like he was,
		
02:13:17 --> 02:13:20
			or like, with the first way that
you have a function over the Yeah.
		
02:13:21 --> 02:13:24
			But so that's and then you have to
understand that there's the
		
02:13:24 --> 02:13:27
			dialects, right? There's the
Egyptian dialect. There's, there's
		
02:13:27 --> 02:13:28
			the Moroccan dialect, there's
Syrian dialect.
		
02:13:30 --> 02:13:31
			And you can,
		
02:13:33 --> 02:13:35
			like, that's what you would study
if you want to learn something
		
02:13:35 --> 02:13:37
			like when I was in Morocco for a
year abroad, they taught us the
		
02:13:37 --> 02:13:39
			Moroccan dialect for a month,
because they're like, this is what
		
02:13:39 --> 02:13:41
			you're gonna need on the streets.
This is what you're gonna need
		
02:13:41 --> 02:13:43
			when you go places, right? Because
if you go around speaking fossa,
		
02:13:44 --> 02:13:46
			people might be impressed but they
might not even understand you
		
02:13:46 --> 02:13:47
			know.
		
02:13:48 --> 02:13:51
			So you want to, you want to be
able to say to people like snub
		
02:13:51 --> 02:13:53
			latex and this meat on the bone,
you know, you want to build using
		
02:13:53 --> 02:13:53
			expressions.
		
02:13:54 --> 02:13:57
			So it all comes down it all comes
down to what your intention is.
		
02:13:58 --> 02:14:01
			As interesting as having I was
having a conversation last night
		
02:14:01 --> 02:14:05
			with my colleague at the ARC
Academy over here. There's two
		
02:14:05 --> 02:14:07
			arcs by the way, folks. Yeah,
		
02:14:09 --> 02:14:12
			this one's you the Arabic name
they use the name arc so so I was
		
02:14:12 --> 02:14:14
			with a lot of checks on wall balls
we were talking about this last
		
02:14:14 --> 02:14:19
			night. And he said that you know,
is a good tip is like if you if
		
02:14:19 --> 02:14:22
			you want it when you get to the
Arab world, you know, if you've
		
02:14:22 --> 02:14:25
			already let's say you're raring to
go there to study right but so
		
02:14:25 --> 02:14:27
			you're gonna so you want to have
your classical Arabic for your
		
02:14:27 --> 02:14:29
			classes because honestly when you
when you study your teachers will
		
02:14:29 --> 02:14:32
			usually be like fossa Arabic
because that's what's the books
		
02:14:32 --> 02:14:35
			the books in that line so forth.
But you want to get around start
		
02:14:35 --> 02:14:40
			talking to people don't be shy to
talk to people because
		
02:14:41 --> 02:14:44
			because you because you don't know
you don't need your grammar so
		
02:14:44 --> 02:14:48
			sharper if you if you want
something on the street. Just go
		
02:14:48 --> 02:14:51
			for it. Just go for it. So so he
said, for example, the best No, I
		
02:14:51 --> 02:14:54
			said the best example of this
right as you go to places,
		
02:14:54 --> 02:14:59
			especially his island agenda. The
people who have no shyness but
		
02:14:59 --> 02:15:00
			speaking Arabic, a lot
		
02:15:00 --> 02:15:02
			The migrant workers by the
Pakistanis, the Indian
		
02:15:02 --> 02:15:06
			manufacturers, they speak Arabic.
Yeah, they speak Arabic and it's
		
02:15:06 --> 02:15:11
			an Arabic they use goodbye. It's
not grammatical. Right? But they
		
02:15:11 --> 02:15:12
			made Yeah, let me that so
		
02:15:14 --> 02:15:16
			they'll say for example, like they
want to say like what good are
		
02:15:16 --> 02:15:18
			you? Not fine to enter?
		
02:15:20 --> 02:15:20
			Yeah.
		
02:15:21 --> 02:15:26
			Right. Like what are you? Yeah,
like, like, want to see like Are
		
02:15:26 --> 02:15:29
			you are you not? Are you not a
human being like mafia in San
		
02:15:29 --> 02:15:29
			Antonio?
		
02:15:32 --> 02:15:36
			Right and but those expressions
like those expressions like fi and
		
02:15:36 --> 02:15:41
			mafi, right because fees it's just
a truncation of the classical
		
02:15:42 --> 02:15:43
			color Macondo
		
02:15:44 --> 02:15:45
			right like
		
02:15:46 --> 02:15:50
			water for tea wanted to fill them
up, fill them up, kind of recover,
		
02:15:50 --> 02:15:53
			right? So you can you can get by
and some are like gender just
		
02:15:53 --> 02:15:57
			saying fee and mafia Yeah, like
it's here. It's not here Yeah. By
		
02:15:57 --> 02:15:59
			Yeah. Someone asked you a
question. Because if someone asked
		
02:15:59 --> 02:16:02
			you quite honestly my feet like I
don't have the answer. It's not
		
02:16:02 --> 02:16:06
			there whatever it is. Someone
asked me a fee you can get by so
		
02:16:06 --> 02:16:08
			there's that so that's the thing
you have to understand is like
		
02:16:09 --> 02:16:11
			Don't Don't be so shy and again
Arabs
		
02:16:12 --> 02:16:15
			especially especially the ones
especially the ones in the East
		
02:16:15 --> 02:16:17
			not not the Moroccans the ones in
the East like again like Egypt
		
02:16:17 --> 02:16:22
			these kinds of places. They're not
going to be they're not going to
		
02:16:22 --> 02:16:25
			be they're not like laugh at you
will mock you. They'll see that
		
02:16:25 --> 02:16:27
			you're trying let's say they're
trying the people who do manga I
		
02:16:27 --> 02:16:30
			think I think part of the phobia
this I've noticed in England I
		
02:16:30 --> 02:16:33
			don't know what you guys are like
in theorizing this would be theory
		
02:16:33 --> 02:16:37
			I have was Theorizing the other
day about the shyness of trying to
		
02:16:37 --> 02:16:41
			speak up speak up pick up Arabic
and I blame I found the culprit
		
02:16:41 --> 02:16:46
			it's the French it's the French
okay because because the French
		
02:16:46 --> 02:16:49
			because getting an American or not
you know you guys learn French and
		
02:16:49 --> 02:16:51
			Spanish don't you? It depends on
your school because I think it's
		
02:16:51 --> 02:16:53
			also good for farmers Spanish
speakers. I grew up in Canada we
		
02:16:53 --> 02:16:54
			had to learn French at school.
		
02:16:56 --> 02:16:58
			England they learn French at
school of choice Germans manage,
		
02:16:58 --> 02:17:03
			but they were the French is the
French are so like particular
		
02:17:03 --> 02:17:07
			about their language. And then if
you try to speak French or French
		
02:17:07 --> 02:17:10
			person or you go on holiday to
Paris, Allah help you.
		
02:17:11 --> 02:17:13
			And you try to speak to those
people. They'll laugh at you.
		
02:17:13 --> 02:17:16
			Yeah. Like you're trying to speak
their language they laughing
		
02:17:16 --> 02:17:18
			they'll they'll insist a that you
speak their language, then you try
		
02:17:18 --> 02:17:20
			to speak the language, the
laughing and a lot of people have
		
02:17:20 --> 02:17:23
			this the tiniest mistakes, but you
said who have not heard.
		
02:17:25 --> 02:17:29
			Right. And I think that
psychologically that that kind of
		
02:17:29 --> 02:17:32
			deflates you and you certainly
can't speak a foreign language
		
02:17:32 --> 02:17:33
			right? Whereas
		
02:17:35 --> 02:17:38
			if you if you go through it, I
noticed I noticed this as well
		
02:17:38 --> 02:17:42
			like the Murong lived in Morocco,
like the Moroccans they to kind of
		
02:17:42 --> 02:17:44
			like inherited that from the
French so like you start trying to
		
02:17:44 --> 02:17:49
			speak Arabic with a Moroccan they
start acting French Woody. Wow.
		
02:17:49 --> 02:17:50
			Like what are you trying to do?
		
02:17:51 --> 02:17:54
			You know, whereas like when I was
in Jeddah speaking, I mean, people
		
02:17:54 --> 02:17:56
			just love that people just
accepted it. They just looked
		
02:17:56 --> 02:17:59
			great, you know, you're speaking
our language, you know, and they
		
02:17:59 --> 02:18:01
			don't care about the little
mistakes and if you didn't have a
		
02:18:01 --> 02:18:03
			BOMA, you know the facts are there
and you forgot your man they don't
		
02:18:03 --> 02:18:06
			care that you're clear it when I
go
		
02:18:09 --> 02:18:13
			when I go to the Golf I feel that
there's so many daisies there and
		
02:18:13 --> 02:18:17
			they have developed a new
dialects. I think it is. The
		
02:18:17 --> 02:18:20
			Arabic is a new dialect, right? My
fight
		
02:18:22 --> 02:18:26
			so let me take one more question
here from a questioner before we
		
02:18:26 --> 02:18:27
			log off.
		
02:18:29 --> 02:18:31
			Which Masjid do you teach at in
Bradford?
		
02:18:33 --> 02:18:38
			Or when or do you have any
activity in public in Bradford
		
02:18:39 --> 02:18:39
			in the
		
02:18:41 --> 02:18:46
			wow so in Bradford spying on me.
Okay. No, so no in Bradford I just
		
02:18:46 --> 02:18:49
			teach Arabic at Ark Academy.
That's the main memory space for
		
02:18:49 --> 02:18:52
			MTTR Arabic ArchiCAD. And that's a
physical place people could walk
		
02:18:52 --> 02:18:54
			into sign up. Yeah, that's a
physical place. And the classes
		
02:18:54 --> 02:18:57
			the classes I do are online and on
sites that are people who come on,
		
02:18:57 --> 02:18:59
			there are people who come actually
there to the place and it's
		
02:18:59 --> 02:19:01
			Sunday, everybody, but I put up
the zoom and the microphone is
		
02:19:01 --> 02:19:04
			certainly up. And so I've got some
people from the US I've got people
		
02:19:04 --> 02:19:07
			from Singapore, people from
Holland, people who aren't given
		
02:19:07 --> 02:19:07
			parts of the UK.
		
02:19:09 --> 02:19:13
			And yeah, so that's I'm not
affiliated anything like
		
02:19:13 --> 02:19:17
			particular method. And then I
started recently, like I do go
		
02:19:17 --> 02:19:18
			around to different cities
		
02:19:19 --> 02:19:22
			to give talks and workshops and
presentations, stuff like that and
		
02:19:23 --> 02:19:27
			promote my books and these kinds
of things. So yeah, okay, but I'm
		
02:19:27 --> 02:19:28
			not tied to any particular method
now.
		
02:19:29 --> 02:19:33
			Alright, so we will see you
getting ready to host you here on
		
02:19:33 --> 02:19:36
			Thursday in sha Allah Tada. And
then again, if you are in the
		
02:19:36 --> 02:19:43
			area, Friday evening, talk on
depression and anxiety. Okay,
		
02:19:44 --> 02:19:46
			reasons it's not gonna be by the
way, that's gonna be at seven
		
02:19:46 --> 02:19:52
			o'clock, seven o'clock. I'll tilma
and then maybe we can have a q&a
		
02:19:52 --> 02:19:55
			After some refreshments
afterwards. And then Saturday is
		
02:19:55 --> 02:19:57
			the big day we won't take you too
much of your
		
02:19:59 --> 02:20:00
			energy and time
		
02:20:00 --> 02:20:03
			I'm Friday because we know
Saturday, you'll still be over
		
02:20:03 --> 02:20:06
			getting over the jetlag, and then
you'll have 10 to five on
		
02:20:06 --> 02:20:08
			Saturday. So I hope to see
everyone there. Again, that's not
		
02:20:08 --> 02:20:12
			going to be online, but in the
future, we will have a type of
		
02:20:12 --> 02:20:15
			event where that is solely online
for ArcView. Students, if you want
		
02:20:15 --> 02:20:21
			to study and take classes, you go
to ArcView dot o RG, and you could
		
02:20:21 --> 02:20:25
			take our cue basic and our few
plus, depending on what your needs
		
02:20:25 --> 02:20:29
			are, and inshallah starting in
September Checkmat, D will be
		
02:20:30 --> 02:20:34
			leading the ArcView Arabic, it's
going to be a break off by itself
		
02:20:34 --> 02:20:37
			ArcView Arabic, where people who
go there will be dedicated to
		
02:20:37 --> 02:20:41
			studying Arabic online and they'll
just be Arabic, nothing else, no
		
02:20:41 --> 02:20:42
			distractions,
		
02:20:43 --> 02:20:47
			many hours of live classes,
Division of levels, material,
		
02:20:47 --> 02:20:51
			quizzes, examinations, and he'll
really take care of you and build
		
02:20:51 --> 02:20:55
			you up. So just come along and
everybody should come out to you.
		
02:20:55 --> 02:20:59
			Thank you so much. And we'll wait
for you on this side of the ocean.
		
02:20:59 --> 02:21:03
			And see you Thursday. And Shaw
Lodge is located and everyone
		
02:21:03 --> 02:21:04
			Subhanak Allahu mobie Hyundai
		
02:21:07 --> 02:21:14
			Elantra Kona to a class in Santa
Fe host in Lella, the man who I
		
02:21:14 --> 02:21:15
			mean no society
		
02:21:16 --> 02:21:21
			whatsoever so but what a while, so
this suburb was Salam aleykum
		
02:21:21 --> 02:21:23
			rahmatullah wa barakato.
		
02:22:00 --> 02:22:01
			Know
		
02:22:08 --> 02:22:10
			God she