Shadee Elmasry – NBF 230 AshShifa & Discussion Shaykh Mahdi Lock

Shadee Elmasry
AI: Summary ©
The shih shikigami and shilo school are discussed, as well as the shigo and shih shikigami school. They stress the importance of finding ways to solve problems in one's life, such as finding a way to overcome negative emotions and finding forgiveness. The speakers emphasize the need for proper translation of the Bible and the use of translation in various media, as well as the importance of writing in Arabic and the use of grammar in learning and speaking. They also mention a study on the title "sted inquires" and its perennialist perennialist school.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah who Allah early he was happy woman who Allah. Welcome

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everybody to the Safina society. Nothing but facts live stream on a

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beautiful, gorgeous, warm, slightly humid, Monday morning, or

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Monday afternoon

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here in the great state of New Jersey and I'm

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joined here by California on my left, Dallas and soon to be

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Chicago on my right. And of course all my besties behind the

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terminal. Today, leading our production, Dave Chappelle sends a

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terrifying warning to ice cube after he exposes Hollywood. Okay,

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I want to hear it. But it's too long. It's eight minutes long,

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right? Because you know, Hollywood.

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They did a number on Dave Chappelle. And he got booted for

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10 years until people changed and stuff then they let him back in.

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Right. So and also other comedians, Wayne's so they needed

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some juice, and he got himself his Netflix, and he's on tour and he's

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back into things and everything. So

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he's a monster. It's the same monster that needs me to tell you.

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All right, here we go. So Dave Chappelle What do you guys opinion

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a Dave Chappelle? I see the real deal or as he was

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talking about how he you know, he wants to hedge. He's a Muslim,

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right? He's a Muslim. Yeah, yeah, he was. He made a whole video

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about it. It was actually pretty nice to see some good stuff. Yeah.

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Making some good points. But it's funny because we had Owen Benjamin

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on. Yeah. And I was just kind of looking into like Owen Benjamin,

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who he is and yeah, because that's curious, apparently is like,

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pretty famous. Yeah. And apparently like Kanye West or

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whatever, or whatever. He made a joke that are not a joke, but he's

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saying Dave Chappelle is a copy of Owen Benjamin like he stole all

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his jokes from Oh, and I heard that a lot too before and there

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was a time where on Benjamin was on some podcasts, and he's like

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this, this this this this listing, all these chokes that Chappelle

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ripped him off?

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Yeah,

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some podcasts. Alright, ladies and gentlemen.

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Let us turn today as it is Monday to this great book, called as she

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felt by an imam cada Yeldon called the yard was not first known.

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For his she felt he was first known for his shorthand Muslim and

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Imam nawawi when he writes his shot Han Muslim his first go to is

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the Shiva is called the yard shot ha Muslim all over shot Muslim

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outside the rules of or the Hadith of FIP right the hadith of AQ M

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because that's going to be Sheffy only right? But even then,

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regarding the medicine of the Hadith the wording of the Hadith

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the first go to of Imam and no op is going to be called there you

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open up the shot of no we on Muslim, open up to any random page

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and you will find what call I'll call the

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all over the book McConnell called the Pokhara kadhi WakaWaka Why

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don't Alma open up shamatha and do it do us for us as an experiment

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just open to a random page start hosting go to CES up I had Mexico

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go to the first one No No Forget it just you don't need that you

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don't need that go to to self fund maktabah Now the first little

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brown box there no not that one.

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Yeah, the down down down

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No, no, go back. Go back. You see the brown squares at the middle

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yet go to the first one the first one go to that now go to shutter

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shutter hella Hadith or should we had to had Surah Al Hadith now

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Gautam no we should have Muslim go down keep going down until you see

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it right

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just keep digging until you find them ever no we

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there is that it? No that's not it. Keep going to find no we

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keep going no yeah, gotcha there is that it? No.

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Keep going

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Keep going

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Keep going John. A waiver is that it?

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Go up almost click

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No because no no. We came later seven hundreds. Yeah, it's by

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date.

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Gone

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Okay, they're shorter Muslim. Yeah, sure. Hanoi, go to a random

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Fussell go to a random beb

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go

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Like anything, go random. Now keep reading. And tell me if you see

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something that says what color car the alcohol the is called the

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Ionic. So if you remember knowing the great Muhaddith, the great

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scholar, the scholar who he can really become his heritage is like

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a fifth. He's like a fifth Imam. That's how massive his heritage is

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in op ed, in Hadith. In every subject, boom, he found it, see

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what God will call the era him Allah. Okay. See? And what line is

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that of the of what you clicked? It's not even the fifth line.

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Right? Like the second paragraph, fifth line down. So Imam nawawi

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goes back to called the yard on everything. Are there others from

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Marrakech Imam and no, he's from Damascus. Anytime that scholar

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from the west is respected by the east, you know, he has a lot of

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weight. Because the East tend to be self sufficient with

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themselves. They don't rely on anyone from the West, they never

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needed to right. The West however, always is relying on they always

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like look up to the to the east, you always find Eastern migration.

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You rarely find Western migration. Now, speaking of migration, a lot

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of guys from Egypt, from Syria, they from Lebanon, they actually

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have Moroccan origins. Now, why is that? That is because when the

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Ottomans came in,

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and there were a lot of port cities, they wanted to get

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loyalists, people who owe their loyalty to them to settle there

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and, and populate it with Muslims.

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So that they there.

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Other groups don't come in and populate it. So they actually went

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out

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gave incentivize people to move east.

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And that's why you have mass migrations, from Morocco, to

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Egypt, and even a jazz and sham Syria. Most Syrians if they go

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back to their lineage, they'll find it'll be Moroccan Lebanese to

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a lot of Egyptians too. And that's one of the reasons is because the

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Ottomans themselves were officially like making this move

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happen. Right and

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supporting it. So what we have here is the shifa of alcohol in

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the English language, of course, it's always better to read in

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Arabic but but it's not with us it's probably downstairs but

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that's okay. We'll suffice ourselves with the English here

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and cut

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let's look at what chapter here that I find that people may have

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we show that we need to read from

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okay, what huh?

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Oh, big difference between a call the enemy of the very good

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question. The kadhi actually has executive power. The most the

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body's ruling

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is the difference between it is it is must be acted upon. He is a

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government appointee. He's appointed by the king or the

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Sorbonne or the Khalifa. And l Kava is Siffert on hook me attune

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to Djibouti and fever maktabah. So the judgment is, it's an

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attribute. It's a legal quality or attribute of a ruling, a shadow a

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ruling that must be acted upon high less severe to 10 feet or

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something like that, that must be acted upon, whereas a fatwa

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is a legal ruling that is not binding. So if a cul de sac,

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that's one of the problems that things with tech field in the

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Maliki school, and you can ask, because we've heard about this and

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others, is that to say that someone is a Kaffir is not just

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the work of kadhi.

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But it's the kadhi is the only one who can act upon it.

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In other words, issue a ruling that so and so's marriage is

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nullified so and so is to be imprisoned, and so and so as to be

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you know, for this heresy for this cool free statement, and they will

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to be to be asked about it and is to tab is to be is to tab it means

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that you're going to ask this person to make Toba for some

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number of days bring a shift to talk to him. And then afterwards,

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there's his own consequences after that. And then if there are more

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Ted openly left off their religion, then they're deleted

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from the public record all their wealth is immediately assumed by

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the state. Their marriage is immediate.

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be nullified. So the kadhi is the one who will do all that.

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A Mufti?

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It's he's not an official at all.

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He's not an official. He could be there. Of course there are movies

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that just answer questions. And they are appointed by states to,

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but also a regular person could become a Mufti. And it fatwah, we

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divided up into two categories, which is just is Stifter. Right,

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which is just a q&a, like, what do I have to do between my toes and

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we'll do just a q&a. There's no fat whether it's just basic FIP so

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that type of person can rely upon reliable books or get educated

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from a chef then give the federal by that but the

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Mufti and NAS Zilla, that is the one who takes a brand new issue

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and then goes into the meth lab looks at what has been already

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been makes analogy about missa l questions that are inside the

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method.

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Right.

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And then answers the question and then that's it. That's the federal

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he writes it down. He issues it his peers look at it and they may

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agree or disagree, right? So that is the Mufti finesse Zilla. And

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that is really the end goal that we want that students should be. I

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mean, if someone has a half of an A Mufti fitna Zilla What else do

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you want really think about that? Half of Quran motif in Newcastle

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and then sometimes they say has Khilafah in in rhetoric. He can

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guide people spiritually to what else do you want from them?

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Probably shift Estrada, she does close to that all three

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although his specialty is updated more than 50 but I wouldn't be

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surprised at all if he has a Jezza to give fatawa in in matters.

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And for the Medicare probably shikigami comes closest to that

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for the Medicare

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for the Shafia who in the Shafi school

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Oh

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you have no color chip nor color. Yeah, but in the US

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or the England

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when a lot of Shafi Scott was in

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right maybe Sheikh Osama Sal here he's very active in North Jersey

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not really known on the internet but on a national level but shit

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he's he's a massive scholar 10 years

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how let's go to the prophets knowledge of the Unseen and future

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events page 186. Now, by the way, there are some people that are

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going to disagree with Cloud Ayyad. Here.

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I'm telling you,

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some people from

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the Bravia, they may disagree, but listen, I'm reading your cadeia

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I'm not given a photographer myself. If you don't like it, you

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disagree with Claudia you can

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address his book and write your own critique. But as for us, we

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transmit the shifa what's in it, we transmit it as this shook.

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Mohamed Jacobi is the first one to that I sat in his lessons of the

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Shiva have called the yard. And he taught us sections from it, not

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the whole thing. Right.

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And he encouraged in general, the reading of it. See people

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sometimes they worry about reading from books. That's not the case.

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The case is which books and did you understand properly? So like,

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as I said earlier, if someone is going to give

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is to answer questions, regular fit questions from a book, you can

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do that. As long as you got the right book, and you understood the

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words. That's the problem, right? So some a lot of to love enum,

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they don't have time to study the whole book with the chef, let's

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study portions of it. You get the you get the idea. And you have an

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established connection with the shift. So if you have a question

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you ask, but otherwise, you can continue reading the book. And

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that's for example, what happened with me the daughter Fetzer class

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has heavy armor and the book have to sew with by a colada to sew up

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from see the amazulu. Right? So he assesses if you generally know the

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content, and have the ability to have the connection to ask when

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you don't know, have the readiness to ask. Right and are in constant

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communication with folks who are older than you. And then you get

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the given permission to teach it. That's how it generally works is

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so many books, there's so long, and it's very rare that someone

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will create a complete book with

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section 24 of the prophets knowledge of the Unseen and future

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events. The hadith on this subject are like a vast ocean whose depth

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cannot be plumbed. I was at Nazies overflow. This is one aspect of

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his mirror

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cause which is definitely known, we have many Hadith, which have

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reached us by multiple paths of transmission regarding his

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familiarity with the unseen, who they fundamentally amounts at the

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messenger of allah sallallahu alayhi wa alayhi wa sallam gave us

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an address in which he did not leave anything that would happen

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until the last hour came. Now I have a question.

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How would the questioner know

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that the Prophet didn't leave something out? Just from a logical

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perspective, right.

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So I think that's an expression, right? Because you need to know

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as much or more than the speaker to know that he left something or

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didn't leave something. Right. So I think it's an expression. Yeah,

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the Metallica che and as if he's told us everything, but you cannot

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make that assessment. Unless you know everything, right. So

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it's not haram for us to use our brains when we read these things.

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It's no disrespect to us a hobby. And we're not just rejecting

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words, just understanding it properly. It's an expression,

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because it's impossible to know that someone who is looking at

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something that you don't see hasn't left anything out.

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It's not possible.

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He then says, Whoever remembered it remembered it, whoever forgot

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it, forgot it.

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Many companions of mine have known it, when, when any of it came to

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pass, I would recognize it and remember it, as a man remembers

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the face of someone who hadn't seen in a long time.

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Then who they first said, I do not know whether my companions may

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have forgotten or pretended to forget the mess but the messengers

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of Allah who it was seven did not leave out the instigator of a

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single disaster that was going to happen until the end of the world.

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There were more than 300 and he named them for us, each with his

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own name, the name of his father and the name of his tribe. Okay.

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Well, other than said when the messenger sallallahu alayhi wa

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sallam left us there was not a bird that flies in the sky, but

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that he had given us some knowledge about it.

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The compilers

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of the Sahara

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and the Imams have related what He taught his companions and family

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about regarding His promises to them a victory over his enemies

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conquest of Mecca conquest of Jerusalem conquest of Yemen

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conquest of Syria, conquest of Iraq

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and the establishment of security so that a woman would go from

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Herat to Iraq, not fearing anything but Allah. He said that

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Medina would be raided, and Claiborne will be conquered by Ali

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the next day. He foretold those parts of the world that Allah was

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going to open up to his community, and what they would be given of

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its flowers and fruits, such as the treasures of the codes rose,

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which is the Persian and the Caesar of Byzantium.

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He told us about what would happen among them with regard to

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sedition, disputation, sectarianism, acting as those

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before them had done splitting into sects, only one of which

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would be 73 sects, only one would be saved, that they would spread

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out in the earth, that people would come, who wouldn't wear one

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fine garment in the morning and another in the evening, and dish

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after dish we placed before them, they would embellish their houses

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as the cabinet is embellished. And he said at the end of the Hadith,

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today, you are better than you will be on that day

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where people don't like to be constructed. Right, they don't

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like to be constricted, and they like vastness of things. And they

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like the beauty of things and Subhan Allah back in their time,

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saying that the basically this saying here that the concept of

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having a garment of the day and a garment of the night,

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it's to them excess, somehow, today, we have a garment for the

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for the day, a garment for the house, a garment to go out of the

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house, a garment if you're going to the masjid versus work. If

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you're going to play sports, you wear another set of clothes, you

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come home, you take a shower after that you put back your house

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clothes on before you sleep you put certain clothes on winter

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sleeping you summer sleeping, have different clothes, different

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sheets. It's like everything is segmented like that.

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So excess though is deemed relative to the pious Muslims of

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your time and place none of what I say will be deemed access by

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regular pious Muslim today. The constant UK went with a Bluth old

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like that to work and wear the same garment to the gym. Now

00:19:46 --> 00:19:48

you're going to be laughed at in society, right?

00:19:50 --> 00:19:53

And we'd be the first people to say what's with you, guy? You

00:19:53 --> 00:19:58

misunderstood this but he's just so this is a description. They

00:19:58 --> 00:19:59

wear a garment in the morning and one

00:20:00 --> 00:20:05

The evening relative to them the Sahaba This is excess. Excess is

00:20:05 --> 00:20:08

always deemed relative to the righteous most of your time, not

00:20:08 --> 00:20:12

from people of the past. Okay? He said that they would strike out on

00:20:12 --> 00:20:16

the earth and the girls a person Byzantium would serve them, Allah

00:20:16 --> 00:20:19

would withdraw their strength from them, they would lose their

00:20:19 --> 00:20:22

strength, they would become so soft, and the evil ones would

00:20:22 --> 00:20:24

overcome the good ones.

00:20:25 --> 00:20:31

This excess is no good. They would fight the Turks. And the Khazars

00:20:31 --> 00:20:33

and Byzantium, Costa rose and Persia would be obliterated.

00:20:34 --> 00:20:38

There'll be no closers that are present afterwards, Caesar would

00:20:38 --> 00:20:41

pass away, then there would be no Caesar after them. And that's

00:20:41 --> 00:20:43

true. These are true prophecies like how would the prophets I send

00:20:43 --> 00:20:49

them what would make him know, on a salatu salam that once the this

00:20:49 --> 00:20:53

the Persian Empire collapses, it will never come back. Likewise,

00:20:53 --> 00:20:56

the Byzantine Empire once it collapses, it would never come

00:20:56 --> 00:20:59

back. That's, that's a prophecy and it came to pass. That's true.

00:20:59 --> 00:21:02

There hasn't been a Byzantine Empire, or a Persian Empire since

00:21:02 --> 00:21:02

then.

00:21:04 --> 00:21:05

Got

00:21:07 --> 00:21:10

the noblest and best of people would be taken away when the time

00:21:10 --> 00:21:13

grew near knowledge would be taken when sedition and bloodshed would

00:21:13 --> 00:21:17

appear. Alas for the Arabs for an evil that draws near.

00:21:18 --> 00:21:22

Wait on a lot of even shorter than conducta. Okay, and Arabs here

00:21:22 --> 00:21:27

means Muslims, because at the time, the only Muslims with Arabs,

00:21:27 --> 00:21:32

like the symbol of Arabs and Muslims were the same people. So

00:21:32 --> 00:21:36

that's why, at that time, when the Prophet said this way, and a lot

00:21:36 --> 00:21:36

of men children,

00:21:38 --> 00:21:42

meaning Muslims, and use the word Arabs, because that is their

00:21:42 --> 00:21:47

description at the time, Muslims are Arabs only. And also it runs.

00:21:49 --> 00:21:52

The earth was rolled up for him so that he could see its eastern and

00:21:52 --> 00:21:56

western extremities and the dominion of his community was to

00:21:56 --> 00:22:00

reach what was rolled up for him. That is why it has extended from

00:22:00 --> 00:22:02

east to west, okay, from

00:22:03 --> 00:22:08

from the Indies in the east, to the sea of Tangier in the West,

00:22:08 --> 00:22:11

okay, beyond which there is no known civilization, because at the

00:22:11 --> 00:22:14

time of his writing, it's true that there is no known

00:22:14 --> 00:22:20

civilization at the time, it's amazing concepts of why is it that

00:22:20 --> 00:22:26

civilization spread in Asia before its spread in the Americas. And

00:22:27 --> 00:22:30

according to this theory, which I find it to be a good theory, it

00:22:30 --> 00:22:32

makes sense to me, who knows if it's right, and we'll never know,

00:22:33 --> 00:22:38

he says that the continent of Asia is, is generally goes east to

00:22:38 --> 00:22:42

west, and the continent of the Americas is generally north to

00:22:42 --> 00:22:46

south and the north to south climate is radically different

00:22:46 --> 00:22:51

throughout. So Canada is radically different from from Florida, which

00:22:51 --> 00:22:54

is radically different, again, the seasons are flipped in South

00:22:54 --> 00:22:59

America. Okay. And so whereas if you go to, let's say, Europe,

00:22:59 --> 00:23:02

Africa, and Asia, like the bottom of Europe, the top of Africa and

00:23:02 --> 00:23:03

all of Asia,

00:23:04 --> 00:23:09

they tend to be horizontal, and horizontal that results in a

00:23:09 --> 00:23:14

similar climate. So that means that if I'm a farmer, I farm corn,

00:23:14 --> 00:23:18

let's say, I could farm the same thing all across, I don't have to

00:23:18 --> 00:23:23

learn new crops, so I can get better at farming corn, even if I

00:23:23 --> 00:23:28

have to move, right? And I can, and the economies becomes one in

00:23:28 --> 00:23:32

the same, right. So whereas in the north to the south,

00:23:33 --> 00:23:37

right continent, which is north to south, it's gonna develop slower

00:23:37 --> 00:23:41

because if I ever have to move from from from Canada down to

00:23:41 --> 00:23:45

Florida, I got to learn a whole new set of crops, right. So the

00:23:45 --> 00:23:50

results of that crop development and stability of foods supply

00:23:50 --> 00:23:56

developed much slower in the north south doesn't less predictability,

00:23:56 --> 00:24:00

far more predictability in Asia, and hence, compound that century

00:24:00 --> 00:24:06

after century. And the Asian, the Southern Europe, North Africa and

00:24:06 --> 00:24:11

Asia, that part of the world will be over time lightyears ahead,

00:24:11 --> 00:24:14

after a long period of time, like 1000 years, they'll be way ahead.

00:24:15 --> 00:24:18

And that's a theory. So who knows if it's true or not, but I liked

00:24:18 --> 00:24:23

the theory. I liked a theory that gives, like simple explanations,

00:24:24 --> 00:24:28

because because if someone came with a theory is that oh, no,

00:24:28 --> 00:24:31

because they had King such and such. No, that's too specific. You

00:24:31 --> 00:24:35

can't have a theory that goes across 1000s of years, except that

00:24:35 --> 00:24:36

it has to be something

00:24:37 --> 00:24:42

major, like the shape of the continent, right. And it could be

00:24:42 --> 00:24:46

something that you can't, wouldn't be able to really discern it right

00:24:46 --> 00:24:48

away. But

00:24:49 --> 00:24:52

the compounding of year after year of this century after century,

00:24:52 --> 00:24:56

season after season, that's going to result in a bigger difference.

00:24:56 --> 00:25:00

That's more plausible to me. Right. So why

00:25:00 --> 00:25:03

As it some people succeed are far more successful than others

00:25:03 --> 00:25:05

sometimes the reason is that

00:25:08 --> 00:25:12

all right, some Sometimes the reason is simply that

00:25:14 --> 00:25:18

you wake up half hour earlier right your body just needs 30

00:25:18 --> 00:25:23

minutes less sleep or your have the habit of waking up just half

00:25:23 --> 00:25:26

hour earlier than everyone else but compound compound that over

00:25:26 --> 00:25:31

five years over 10 years you're achieving a lot more, right?

00:25:32 --> 00:25:35

Dean Addy telling us that we're shadowbanned Is that true? Can you

00:25:35 --> 00:25:39

go into YouTube and tell us if you can find our or live stream?

00:25:42 --> 00:25:43

I don't know people tell me this all the time.

00:25:44 --> 00:25:46

Of course they don't like Owen Benjamin that's probably what we

00:25:46 --> 00:25:48

got shot. But they don't like me either. So

00:25:52 --> 00:25:52

from before,

00:25:54 --> 00:25:55

maybe we should go on rumble.

00:26:00 --> 00:26:02

The earth was rolled up the Prophet sallallahu alayhi wa

00:26:02 --> 00:26:06

sallam see could see all of the civilizations or the lands that

00:26:06 --> 00:26:09

would enter his dominion. And that was not given to any other

00:26:09 --> 00:26:10

prophet.

00:26:11 --> 00:26:17

Okay? Islam did not extend to the north and the south in the same

00:26:17 --> 00:26:20

way rather it extended east and west more than north and south

00:26:20 --> 00:26:24

which is true. Didn't go up to Scandinavia did not go to South

00:26:24 --> 00:26:27

parts of Africa or even the central parts of Africa generally

00:26:27 --> 00:26:31

went see that's exactly the point think about this. You have these

00:26:31 --> 00:26:32

Arabs right?

00:26:34 --> 00:26:36

They're going to go to the travel to the climates they're accustomed

00:26:36 --> 00:26:40

to going west no problem go east no problem. But go north to

00:26:40 --> 00:26:42

Scandinavia, you're gonna hit a limit point. I don't know how to

00:26:42 --> 00:26:46

live in this climate. Right? You're gonna go south Oh is way is

00:26:46 --> 00:26:50

not a friendly climate down south either. Right deep into the heart

00:26:50 --> 00:26:50

of Africa.

00:26:51 --> 00:26:56

It's a tough climate for them to be in. So traveling east and west,

00:26:56 --> 00:27:03

around the same line of latitude. It's easier for people than to go

00:27:03 --> 00:27:03

up and down.

00:27:05 --> 00:27:06

Where the climate changes radically.

00:27:08 --> 00:27:11

The people of the West will know the truth until the hour comes

00:27:11 --> 00:27:14

said the Prophet sallallahu alayhi wa sallam narrowed in Sahih Muslim

00:27:15 --> 00:27:20

and it tends to be considered the advocate of the Arabs of the West

00:27:20 --> 00:27:24

Africa. In Medina, he believed that this refers to the Arabs

00:27:24 --> 00:27:27

because they are distinguished by drinking from a certain kind of

00:27:27 --> 00:27:33

leather bucket of water. And hence that he meant that but that is

00:27:33 --> 00:27:34

that's that's not strong.

00:27:36 --> 00:27:38

But others he says believed it refers to the people of the masjid

00:27:38 --> 00:27:42

if that's what makes sense because the Arabs are not the only people

00:27:42 --> 00:27:46

who who's to drink from a leather skin. Every everyone in the world

00:27:46 --> 00:27:48

drank from a leather skin, you took the leather you made it in a

00:27:48 --> 00:27:52

certain way or you took the stomach of the animal and you and

00:27:52 --> 00:27:57

they purified it in a certain way and used it as a jug to end hang

00:27:57 --> 00:28:00

their water from it's called the water skin. Anyone who's watched a

00:28:00 --> 00:28:02

western movie knows this right?

00:28:03 --> 00:28:06

In a Hadith from Abu Amanda the Prophet sallallahu alayhi wa

00:28:06 --> 00:28:09

sallam said a group of Mike from my community will remain constant

00:28:09 --> 00:28:13

to the truth conquering their enemy until the Command of Allah

00:28:13 --> 00:28:17

comes to them while they are still in that condition. Where are they

00:28:17 --> 00:28:23

or messenger of Allah? In Jerusalem? Okay, so the people of

00:28:23 --> 00:28:28

coats have a Hosea here. And there are special for this. So why is

00:28:28 --> 00:28:32

that? Something special, and that's something special because

00:28:32 --> 00:28:36

it implies that there will be a time we're speaking about the

00:28:36 --> 00:28:39

truth will be extremely difficult.

00:28:41 --> 00:28:42

Speaking the truth in public,

00:28:43 --> 00:28:47

as it is now and speak the truth in public, you get shadow banned

00:28:47 --> 00:28:50

well, by Shediac getting shadow banned is not a hardship. Right.

00:28:50 --> 00:28:55

Hardship means you can get killed, you can get jailed, even

00:28:55 --> 00:29:00

threatened to go to jail, lose your job, those are hardships and

00:29:00 --> 00:29:03

that's what they face in Kazaa. And to be honest with you, people

00:29:03 --> 00:29:05

always talk about America that devil and stuff. No, America has

00:29:05 --> 00:29:10

spread filth, *, and this disgusting culture throughout

00:29:10 --> 00:29:13

the world. That's true. But overall, I don't think in the end

00:29:13 --> 00:29:18

of times the hardship will particularly be the physical

00:29:18 --> 00:29:22

Archer will particularly be here. I actually think that as time as

00:29:22 --> 00:29:26

the years pass the United States, the United States will not be the

00:29:26 --> 00:29:30

center of attention as much as it was before. Right. And that

00:29:30 --> 00:29:33

actually may end up becoming a good thing for us. Who knows. But

00:29:34 --> 00:29:39

I think that Muslims will find a lot more ability to practice their

00:29:39 --> 00:29:45

Deen here and in the UK than places like Spain, France, China,

00:29:46 --> 00:29:49

right. And the Arab countries to even the whole country says shut

00:29:49 --> 00:29:51

you down completely. They could never have anything like this in

00:29:51 --> 00:29:54

their countries, you know that you couldn't do it. You'd be shut down

00:29:54 --> 00:29:55

real fast.

00:29:56 --> 00:29:59

It's insane that you'll be able to

00:30:00 --> 00:30:02

In Kansas, you have more freedom than in Cairo.

00:30:03 --> 00:30:05

Crazy patola

00:30:07 --> 00:30:08

next Hadith

00:30:10 --> 00:30:14

He foretold the kingdom of the nomads and the rule of Mongolia

00:30:15 --> 00:30:19

and counseled him and said that the nomads would make the kingdom

00:30:19 --> 00:30:23

of Allah a dynasty. He said that the descendants of Abbas would

00:30:23 --> 00:30:28

emerge with black banners and would rule a far larger area than

00:30:28 --> 00:30:29

they now ruled.

00:30:30 --> 00:30:33

He said that it no source he didn't give a source for that. The

00:30:33 --> 00:30:37

MADI would appear and told about what the original beta people of

00:30:37 --> 00:30:41

his house would experience and about their slaughter in exile.

00:30:42 --> 00:30:46

He foretold the murder of Ali and said that the most wretched of

00:30:46 --> 00:30:51

people would be his killer, and that it would be and that and that

00:30:51 --> 00:30:55

Holly would be the upper portion of the fire his friends would

00:30:55 --> 00:31:00

enter the Garden and his enemies the fire so he is a fossil among

00:31:00 --> 00:31:04

those who would oppose him or the cottage cottage and then Elsevier

00:31:04 --> 00:31:09

and a group who claimed to follow him among the Rafah these would

00:31:09 --> 00:31:10

reject him.

00:31:11 --> 00:31:17

Okay. The caragea The Heritage rates are those who went out

00:31:17 --> 00:31:21

against Sade Nadi and the NA Seabees are those who hate Ali and

00:31:21 --> 00:31:22

Al Bates

00:31:25 --> 00:31:29

and the Rafa These are those who hurt the companions. So from say,

00:31:29 --> 00:31:33

naughty, you ended up he is because he is a shining light,

00:31:33 --> 00:31:34

pure light.

00:31:35 --> 00:31:39

Meaning that from him, there's no ego, pure light, of course, no,

00:31:39 --> 00:31:42

don't take that out of context and say that he's not a human. Now

00:31:42 --> 00:31:46

we're saying his budget but we saying his guidance is pure is no

00:31:46 --> 00:31:48

one's going to say there's an issue with say not His guidance,

00:31:48 --> 00:31:53

how to in the prophesy. centum said said naughty is abuk O'Malley

00:31:53 --> 00:31:57

the best judge of things is it a commodity is the prophesy centum

00:31:57 --> 00:32:02

said this when he says something and when the way he lives is pure

00:32:02 --> 00:32:03

guidance. So from him.

00:32:04 --> 00:32:09

The reactions to him are either pure guidance if you follow Him,

00:32:09 --> 00:32:10

you're on pure guidance.

00:32:11 --> 00:32:13

If you go against him,

00:32:14 --> 00:32:15

this is what the

00:32:17 --> 00:32:21

CO editor and the haters of the NALSA BS Nasai means a hater of

00:32:21 --> 00:32:25

Alan Bates. And then you have the opposite the Rafferty's you love

00:32:25 --> 00:32:29

him too much now you miss understood his message and you

00:32:29 --> 00:32:32

hate the Sahaba now when he never hated the sob right when he has a

00:32:32 --> 00:32:37

son name or why would he name his son Omar? Okay. And yes sir name

00:32:37 --> 00:32:37

Abu Bakr

00:32:38 --> 00:32:41

and ALLAH SubhanA wa Tada joined between the lineage of Alma and

00:32:41 --> 00:32:45

the lineage of segnale in the grading of Java, the sun in the

00:32:45 --> 00:32:49

Java please related to our bucket in two different ways. This is why

00:32:49 --> 00:32:53

He said I'm about to give birth to me twice. Okay, in two ways he's

00:32:53 --> 00:32:57

related to a book. Okay. So and from the father's lines from Satan

00:32:58 --> 00:32:59

are saying

00:33:00 --> 00:33:05

in the draft Assad. So Satan ally therefore is like a fought fought

00:33:05 --> 00:33:12

something about him. It just divides up those who are guided

00:33:12 --> 00:33:15

from the misguided whereas not every other Sahabi did this not

00:33:15 --> 00:33:17

other Sahaba did not have this quality, right.

00:33:20 --> 00:33:25

How you react to say naughty he go to accesses regarding him, or you

00:33:25 --> 00:33:28

stay sick with him. That's why he says he's the upper portion of the

00:33:28 --> 00:33:30

fire. Meaning that

00:33:31 --> 00:33:34

when you are around that when the people gather on say naughty, they

00:33:34 --> 00:33:37

immediately go to their extremes that are inside their hearts.

00:33:38 --> 00:33:42

That's what it means. It's like the magnetism is so strong, that

00:33:42 --> 00:33:46

you will either be repelled to one accessor or the other or you'll

00:33:46 --> 00:33:49

stick with him and your guidance will be perfect. after that.

00:33:52 --> 00:33:55

The Prophet sallallahu alayhi wa sallam said Othman will be killed

00:33:55 --> 00:33:58

while reciting the Quran. And Perhaps Allah will have him

00:33:58 --> 00:33:59

wearing a shirt.

00:34:00 --> 00:34:03

They want they will want to remove it and his blood will fall on the

00:34:03 --> 00:34:10

words of Allah. Fess a Kiko Mala, from the Quran verses to 137 Okay,

00:34:10 --> 00:34:12

this is where Bukhari and Muslim

00:34:14 --> 00:34:17

he said that sedition would not appear as long as almost as alive,

00:34:18 --> 00:34:20

as zubaid would fight against IE.

00:34:23 --> 00:34:29

The Dogs of Hawa, who would bark at one of his wives, and many

00:34:29 --> 00:34:32

would be killed around her, and she would barely escape. They

00:34:32 --> 00:34:38

barked at Aisha when she went to bussola meaning the cottage wanted

00:34:38 --> 00:34:38

to

00:34:39 --> 00:34:43

take her as a prisoner or they want to take her as a prisoner of

00:34:43 --> 00:34:43

war.

00:34:45 --> 00:34:50

How are you going to explain that in your Cydia right there their

00:34:50 --> 00:34:50

version of their Cydia

00:34:52 --> 00:34:57

all model is as Sade Natalie is, like the portion of the ALMA is

00:34:57 --> 00:34:59

the door between fitna. Okay,

00:35:00 --> 00:35:00

and

00:35:02 --> 00:35:04

how they fittingly a man said,

00:35:05 --> 00:35:08

there is a door between our OMA and fitna.

00:35:09 --> 00:35:10

And it almost asks,

00:35:12 --> 00:35:15

Will that door be opened? So that it may be closed again? Or will it

00:35:15 --> 00:35:19

be broken so that we may never we'll never close again? He said,

00:35:19 --> 00:35:23

No, it will be broken. And that's when say no, no, he'd be killed.

00:35:24 --> 00:35:27

If he had just died, then there could be someone that comes just

00:35:27 --> 00:35:31

like him. Right? That will establish it. Because the analogy

00:35:31 --> 00:35:34

is that analogy of a door. If you close it naturally, you can open

00:35:34 --> 00:35:37

it. If it's open naturally, you can close it naturally. But if you

00:35:37 --> 00:35:41

break it down, it'll never close again. Right so that by that

00:35:41 --> 00:35:44

analogy, Omata knew he knew that he was the door between the fitna

00:35:45 --> 00:35:50

and the OMA and that by saying it's going to be broken down he's

00:35:50 --> 00:35:51

going to be killed.

00:35:52 --> 00:35:57

He said about Guzman Amona effect he will be tested together with

00:35:57 --> 00:36:01

the Muslims although he is one of the people of the fire and later

00:36:01 --> 00:36:05

because man was in a difficult situation he committed suicide he

00:36:05 --> 00:36:08

wasn't enough he said about a group which included Abu Hurayrah

00:36:08 --> 00:36:13

some would have been Joondalup and her Deva he said the last of you

00:36:13 --> 00:36:17

will die in a fire okay, they kept asking about each other to see who

00:36:17 --> 00:36:20

which one of them died first. Who they for died.

00:36:22 --> 00:36:25

Then it will Hooray to died and somebody who was the last one

00:36:27 --> 00:36:30

to be alive, so he knew he would die in a fire. Okay.

00:36:33 --> 00:36:39

And yet an hour he he tried to warm himself over a fire one day,

00:36:39 --> 00:36:44

but see, this is out of the Mercy is that he became old and senile.

00:36:45 --> 00:36:48

Right, and this senile, they don't have the same when he became

00:36:48 --> 00:36:51

senile, He lit a fire to warm himself and he fell into it.

00:36:52 --> 00:36:56

Right? But sometimes when people have a senility, they may not have

00:36:56 --> 00:37:01

the same feelings about things. Right? So that's a Mercy of Allah

00:37:01 --> 00:37:05

for him. Because if you know that you're gonna die in a fire. That's

00:37:05 --> 00:37:08

not a nice thing. Right? But what so what are the Prophet said he

00:37:08 --> 00:37:12

said it for the his relatives, right? So this is something

00:37:14 --> 00:37:17

preordained? So he'll tell you the bad thing that's been ordained for

00:37:17 --> 00:37:20

you so you don't have to be so scared of it. Right? It's

00:37:20 --> 00:37:23

something Allah has decreed this and that's it. You know, we know

00:37:23 --> 00:37:27

everything's decreed, right? But when you hear it from the prophets

00:37:27 --> 00:37:29

of Allah, it was Sunday May we receive it from him Oh, cassava.

00:37:30 --> 00:37:32

It gives you some kind of Portsmouth Nina that

00:37:34 --> 00:37:36

inshallah is going to be good, right at the end of it will be

00:37:36 --> 00:37:38

good, it may be painful, but the end result will be good.

00:37:40 --> 00:37:43

It was one person one time we received them with cassava that

00:37:44 --> 00:37:47

something bad would happen. He became so scared ask Allah to push

00:37:47 --> 00:37:50

it away, push it away, push it away, push it away. You forgot

00:37:50 --> 00:37:54

about it. Then later on, he was shown that the replacement of that

00:37:54 --> 00:37:55

thing was far better.

00:37:56 --> 00:37:59

And then he didn't mind it anymore. So he stopped making

00:37:59 --> 00:38:02

dropped for it to be pushed away. Right so

00:38:04 --> 00:38:05

he said about handler.

00:38:08 --> 00:38:11

Handle Of course, the one of us will Malaika right. The the one

00:38:11 --> 00:38:12

the melodica washed him.

00:38:14 --> 00:38:19

He asked his wife about him. I saw the angels washing him. Okay. The

00:38:19 --> 00:38:21

Prophet sallallahu alayhi wa sallam said

00:38:22 --> 00:38:25

so they asked her, Why would the angels why would the prophecy the

00:38:25 --> 00:38:30

angels washing him? She said we had just married he left in Geneva

00:38:31 --> 00:38:33

to the jihad before he can do us.

00:38:34 --> 00:38:38

He said that's why we saw the Intels washing him. That's from

00:38:38 --> 00:38:42

m&s hawk. The Prophet sallallahu alayhi wa sallam said alquila For

00:38:42 --> 00:38:49

few Quraysh Okay, the business this this will remain with grace.

00:38:50 --> 00:38:52

As long they as that as they establish the deen

00:38:54 --> 00:38:58

there will be a liar and a destroyer from thief. This is from

00:38:58 --> 00:39:02

Muslim and Makati. And many people think that it refers to whom

00:39:04 --> 00:39:08

I judge ibn Yusuf, of course, he said that musei lemma would be

00:39:08 --> 00:39:11

destroyed by Allah and the faults and will be the first of his

00:39:11 --> 00:39:16

family to follow him to the grave. Both of them were true. He warned

00:39:16 --> 00:39:19

about that he dug up and said the that the

00:39:21 --> 00:39:25

caliphate after him would last for 30 years, and that it would be

00:39:25 --> 00:39:29

then become monarchy. And this is exactly what happened. Okay, right

00:39:29 --> 00:39:32

after the time of Huseynov Nadia went to Mongolia and he announced

00:39:32 --> 00:39:37

that it's now a monarchy, meaning that he meant by it. It's not safe

00:39:37 --> 00:39:41

to do things the way in which we trust the home anymore. So the

00:39:41 --> 00:39:45

history of the OMA is just the philosopher's described like this,

00:39:45 --> 00:39:51

the time of Abu Bakar and Alma and half, half the time of Othman. The

00:39:51 --> 00:39:54

rulers were pious, and the bulk of the people were pious

00:39:56 --> 00:39:59

from the sixth year after the sixth year of sage Northminster

00:40:00 --> 00:40:03

I'm all through, say naughty Seim through saying the lessons time,

00:40:03 --> 00:40:07

the rulers were pious, but the people had become mixed up and

00:40:07 --> 00:40:11

many Sahaba died. So the people could no longer be described as

00:40:11 --> 00:40:12

pious.

00:40:14 --> 00:40:18

And then after that, the rulers and the people were unknown,

00:40:19 --> 00:40:20

right? It could be

00:40:21 --> 00:40:22

could go either way.

00:40:23 --> 00:40:28

But setting them all we realize that Raja La Jolla anhu, that we

00:40:28 --> 00:40:32

the people are no longer trustworthy. So we can't rule the

00:40:32 --> 00:40:36

old ways. In the old way, we have to rule in the new way, where

00:40:36 --> 00:40:40

there's distrust of the people. So we have to have locks, we have to

00:40:40 --> 00:40:43

have secretaries. We have to have guards everywhere, so on and so

00:40:43 --> 00:40:44

forth like that.

00:40:48 --> 00:40:50

Where's Chuck muddy?

00:40:51 --> 00:40:53

So you're in communication with them?

00:40:54 --> 00:40:56

Okay, very good. Very good.

00:40:57 --> 00:40:59

Any chance you can get

00:41:00 --> 00:41:02

images of his books that we're going to talk about?

00:41:04 --> 00:41:09

He told them the existence of ways of gluttony and that there would

00:41:09 --> 00:41:12

be Amir's, who would delay the prayer beyond its time.

00:41:14 --> 00:41:18

He said that the business this affair began as prophethood and

00:41:18 --> 00:41:24

mercy, then mercy and Khilafah, then strong monarchy, then

00:41:24 --> 00:41:28

arrogant tyranny and corruption, so that there are three phases,

00:41:29 --> 00:41:34

profit, the era of prophethood and mercy and purity, then strong

00:41:34 --> 00:41:38

monarchies strong kings, who cared about the country who loved their

00:41:38 --> 00:41:44

country and respected their deen and had order, yes, sometimes they

00:41:44 --> 00:41:48

could, you can get a corrupt kink. But even the corrupt King cares

00:41:48 --> 00:41:51

for his country, make sure everything's clean up bright cares

00:41:51 --> 00:41:52

for the land,

00:41:53 --> 00:41:57

then this will pass away and you will get Jibba but an absolute,

00:41:57 --> 00:42:01

just people from the streets, ruling the country for themselves

00:42:01 --> 00:42:04

not caring at all, for the sake of the country. And you see this not

00:42:04 --> 00:42:06

so long ago. So

00:42:07 --> 00:42:12

some of the old grandfather's may have childhood memories of the era

00:42:12 --> 00:42:13

of,

00:42:14 --> 00:42:19

of a good era in in Muslim countries where

00:42:20 --> 00:42:24

there was like monarchy, they cared about the country, right?

00:42:24 --> 00:42:24

Things like that.

00:42:26 --> 00:42:31

And you fast forward. And these generals, who were selling

00:42:31 --> 00:42:37

watermelons and selling chickens, have become socialists take over

00:42:37 --> 00:42:41

took over the country. Right. And all of a sudden, now you have a

00:42:41 --> 00:42:47

dump of a land. There was a time seriously it education. They used

00:42:47 --> 00:42:51

to tell me at least education in Egypt. It's far superior to

00:42:51 --> 00:42:55

education in many other countries right. Now, you cannot imagine

00:42:55 --> 00:43:01

anything to be superior in Egypt. Right? What? The pollution maybe

00:43:01 --> 00:43:03

that's it the negative things only.

00:43:04 --> 00:43:09

So even there was a time that the model l dude. Yes, he's a king.

00:43:09 --> 00:43:15

Yes, he's selfish. Yes, it's self serving, but in their self serving

00:43:15 --> 00:43:19

in a way that actually benefits others to overall, right, they

00:43:19 --> 00:43:21

care for the land, they care for the country.

00:43:24 --> 00:43:25

But then you have the Jabara.

00:43:27 --> 00:43:31

They're essentially bums. And they just, they're stealing for

00:43:31 --> 00:43:34

themselves. And you're so stupid that you're you Don't you realize

00:43:34 --> 00:43:36

that you live in a country? Like what did you want the country to

00:43:36 --> 00:43:40

be clean? And I see these evil Nice, oh, they steal the money for

00:43:40 --> 00:43:44

themselves and stuff like that. And they don't, but if I was a

00:43:44 --> 00:43:48

king, and I was selfish, don't I still have to drive through the

00:43:48 --> 00:43:50

country? Right?

00:43:53 --> 00:43:55

They just fly out and they never see the land.

00:43:56 --> 00:43:59

Okay, here's another question for you. All right. So you're the king

00:43:59 --> 00:44:03

of some third world country, you're the dictator. Don't you

00:44:03 --> 00:44:07

have people coming into your country? Who are looking and

00:44:07 --> 00:44:10

examining stuff and making comments and the world is seeing

00:44:10 --> 00:44:13

your country? Don't you care about that? What didn't you care

00:44:14 --> 00:44:15

that

00:44:16 --> 00:44:19

people come into your country and what they say about it and the

00:44:19 --> 00:44:22

comments they make about it and what the ambassador is saying,

00:44:22 --> 00:44:26

well, when another president comes into the country, you can't put

00:44:26 --> 00:44:29

blinders he's going to drive in the roads, right? Huh?

00:44:32 --> 00:44:33

What?

00:44:34 --> 00:44:35

Yeah.

00:44:37 --> 00:44:40

Oh my gosh, they put blinders unbelievable.

00:44:43 --> 00:44:49

Make new roads. So that's why these are Jabara. They're, they're

00:44:49 --> 00:44:52

arrogant, tyrannical fools. They're not even competent.

00:44:53 --> 00:44:55

tyrants. They're like incompetent tyrants.

00:44:57 --> 00:45:00

Their countries are terrible. They

00:45:00 --> 00:45:03

their their countries are in ruins and they're stealing people's

00:45:03 --> 00:45:05

money. Okay?

00:45:06 --> 00:45:07

I don't even think they're stealing the people's money.

00:45:07 --> 00:45:11

They're stealing the aid that they get from these Arab countries,

00:45:11 --> 00:45:11

right?

00:45:13 --> 00:45:15

These I mean from the Western countries.

00:45:16 --> 00:45:21

Okay. In one Hadith the Prophet sallallahu alayhi wa sallam said

00:45:21 --> 00:45:26

there will be 30 deceiving liars in his community. Four of them

00:45:26 --> 00:45:26

would be women.

00:45:28 --> 00:45:32

Another Hadith says 30. Liars, one will be the dead jet.

00:45:35 --> 00:45:37

They will all deny Allah and His messenger.

00:45:38 --> 00:45:41

He said, The time is near when there will be a lot of non Arabs

00:45:41 --> 00:45:45

amongst you, who will consume your property and strike your necks the

00:45:45 --> 00:45:50

last hour will not come until a man from Katan derives the people

00:45:50 --> 00:45:55

drives the people to their destination with his staff.

00:45:56 --> 00:46:00

He also said the best of you are my generation, then those after

00:46:00 --> 00:46:04

them, then those after them after that people will come, who give

00:46:04 --> 00:46:08

testimony without being asked to do so, who will be treacherous and

00:46:08 --> 00:46:13

not trustworthy, who promise and do not fulfill there will be

00:46:13 --> 00:46:16

excessive Corpulence amongst meaning weight gain.

00:46:18 --> 00:46:21

I mean, nothing is good about you and you indulge in the dunya.

00:46:21 --> 00:46:26

Physically you eat so much. He said a time is only followed by

00:46:26 --> 00:46:31

one that is worse than it mean to every community on the aggregate

00:46:31 --> 00:46:32

of regeneration

00:46:33 --> 00:46:37

on the aggregate will be less than the one before it and more than

00:46:37 --> 00:46:41

the one better than the one after it on the aggregate. Which doesn't

00:46:41 --> 00:46:45

mean that you'll have a downward line like this. You have spikes.

00:46:46 --> 00:46:50

And those spikes are touch deeds, little teddy deeds. And there are

00:46:50 --> 00:46:54

exceptions. So you may have a community in general is going down

00:46:54 --> 00:46:57

but a locality within that could be an exception.

00:46:58 --> 00:47:01

Right or a whole locality is going down but a family within that is

00:47:01 --> 00:47:04

an exception or a whole family going down and an individual in

00:47:04 --> 00:47:06

that who is an exception.

00:47:08 --> 00:47:11

My community last one before we go to our interview today. He also

00:47:11 --> 00:47:15

said my community will be destroyed at the hands of young

00:47:15 --> 00:47:16

men from Quraysh.

00:47:19 --> 00:47:23

In one version of Herrera says if I had wanted to I could name them

00:47:23 --> 00:47:28

for you the venue so and so in the venue so and so let's put a marker

00:47:28 --> 00:47:28

here

00:47:33 --> 00:47:33

and

00:47:39 --> 00:47:40

use this as a bookmark.

00:47:42 --> 00:47:43

All right, our guest has arrived.

00:47:45 --> 00:47:49

A Salam aleikum wa rahmatullah wa barakato. Yep. Perfect. Make the

00:47:49 --> 00:47:52

heads in the eyes the same size and everything. Let's see if we

00:47:52 --> 00:47:56

get sound a Salam aleikum wa rahmatullah Shemitah. How are you?

00:47:57 --> 00:48:02

Looking South Africa October for Shadi? How's everything? I'm Lila,

00:48:02 --> 00:48:03

Hamlet.

00:48:04 --> 00:48:10

Stay awake. Your office in Bradford, England? Yes, a little

00:48:10 --> 00:48:13

office. Yeah. MashAllah Bradford is

00:48:14 --> 00:48:18

North more more north of Birmingham has a nicer climate.

00:48:19 --> 00:48:22

Now nicer, they have this beautiful garden in the middle of

00:48:22 --> 00:48:27

the city. And so let's let's tell our audience about yourself. So,

00:48:28 --> 00:48:29

first of all,

00:48:30 --> 00:48:34

Chemin de will be part of stuffiness it next ArcView next

00:48:34 --> 00:48:40

year, starting in the fall ArcView, which is going to be

00:48:40 --> 00:48:44

broken up into four parts. Basic, which is your father dying for

00:48:44 --> 00:48:49

anyone to take and learn your basic AKBA and fic. And tweet

00:48:50 --> 00:48:56

ArcView basic, then ArcView. Arabic, and that's what's going to

00:48:56 --> 00:48:59

be led by Chicama de la Ke is going to lead the whole program,

00:48:59 --> 00:49:03

but it's going to be its own track. And then ArcView plus,

00:49:04 --> 00:49:08

which is the scholarship track, so the Arabic will be will not be on

00:49:08 --> 00:49:10

the scholarship track. It'll be its own because it needs its own

00:49:10 --> 00:49:15

attention. It needs its own leadership. Okay. The scholarship

00:49:15 --> 00:49:21

tracks will then take us to the higher level books in each method

00:49:21 --> 00:49:25

Anunnaki the second level book, so what's the second level book in

00:49:25 --> 00:49:29

the Hanafi school? Or what's the second level book Hanafi school

00:49:31 --> 00:49:35

caduti So, whatever is a second level book, we go up there, so my

00:49:35 --> 00:49:40

dear Shafi, right? Yes, yes. From the Dasha, what's what would be

00:49:40 --> 00:49:41

the second level book in the Shafi school?

00:49:43 --> 00:49:45

Well, it depends what curriculum you ask but if you're moving up

00:49:45 --> 00:49:48

from st and south of Jamya, and then you've got Fintan Ajah, and

00:49:48 --> 00:49:53

then you're gonna get on to the mental coeem or the medulla Mia

00:49:53 --> 00:49:54

and then move up to

00:49:55 --> 00:49:58

the mythological Shuja and then you're gonna get into so I'm not

00:49:58 --> 00:49:59

the Sadek

00:50:00 --> 00:50:02

So which one is the first one that covers mama that's

00:50:03 --> 00:50:06

that would that w the methanol called the Abuja that'd be subject

00:50:06 --> 00:50:10

covers mama nuts. Yeah, okay. Yeah. Okay, so that's probably

00:50:10 --> 00:50:15

like our version of the result of Abner visit. Yeah. So he started

00:50:15 --> 00:50:16

because method calm, which is I know it can be outside. He's like,

00:50:17 --> 00:50:19

because one of my teachers have a lot. So as long as you have met

00:50:19 --> 00:50:21

the quality of your journey, do that with three commentaries. You

00:50:21 --> 00:50:25

do that with my love, by the way. Yeah, a little bit louder. Good.

00:50:26 --> 00:50:26

Yeah.

00:50:27 --> 00:50:31

Making sure yeah. So yeah. So he told me about that as well. For

00:50:31 --> 00:50:34

example, you do the method, the method of quality Abuja you do

00:50:34 --> 00:50:37

that with three commentaries, so no class because even you do talk

00:50:37 --> 00:50:40

individually, and then you do continuous sherbini. And then

00:50:40 --> 00:50:41

after that's the man has probably been

00:50:43 --> 00:50:46

with three commentaries, just to have them. Helene and Fatima

00:50:46 --> 00:50:49

should be again, the mortgage, and then you will move on to him. I'm

00:50:49 --> 00:50:50

sure it's not only

00:50:52 --> 00:50:56

me. Hi. I mean, have you thought it'd been? Would that be? No way?

00:50:56 --> 00:50:59

That's definitely. Yeah, that's highest level? Yeah, that's

00:51:01 --> 00:51:02

okay. Yeah. So

00:51:03 --> 00:51:09

that ArcView plus seeks to go into that realm. Okay, for the virtual

00:51:09 --> 00:51:14

classes, the second level, and upwards. So so we're not going to

00:51:14 --> 00:51:16

get to the third level. First, we're going to do the second level

00:51:16 --> 00:51:21

in all in the in the school in the in FIP, and Updata and Hadith.

00:51:23 --> 00:51:24

DARIAH, not everywhere.

00:51:26 --> 00:51:33

But then we have ArcView kits, which is involves teaching basic

00:51:33 --> 00:51:37

fifth basic theory and have the Quran so we now have a half of the

00:51:37 --> 00:51:41

animal half a did you do get contacted by the sister? Okay. So

00:51:41 --> 00:51:46

give her a number. So we now are we were a lot of parents, like, I

00:51:46 --> 00:51:48

don't know how to get a hips teacher online, right? We're going

00:51:48 --> 00:51:53

to do it for you. Right? And we have Sierra and basic FIP, no

00:51:53 --> 00:51:55

specific method, just basic dot Onsala.

00:51:57 --> 00:52:00

Essentially, in the medical school, maybe we'll need Hanafy

00:52:01 --> 00:52:06

for the Hanafi families. But we generally just teach medically fit

00:52:06 --> 00:52:10

as the default. There's no such thing as no method. Right? But

00:52:11 --> 00:52:13

it's it's we don't teach the kids that there's something called in

00:52:13 --> 00:52:16

today because there's no need for that. The default if you don't

00:52:16 --> 00:52:21

ask, it's Maliki, like us. If you don't ask it's Maliki. If there

00:52:21 --> 00:52:26

comes parent demands, then we'll get a Hanafi to teach the

00:52:26 --> 00:52:30

subcontinental kids who want their kids to learn the Hanafi school.

00:52:30 --> 00:52:35

So that's ArcView kids. All this will be rolled out

00:52:37 --> 00:52:41

in September, jolla s3 And Chef Mandy is here

00:52:42 --> 00:52:44

for two reasons. Number one, he is going to be our ArcView Arabic

00:52:44 --> 00:52:47

teacher and not teacher the he's in charge of the whole program.

00:52:48 --> 00:52:51

Okay. For ArcView and we're very excited about that. But he's also

00:52:51 --> 00:52:53

visiting us right here in New Jersey.

00:52:54 --> 00:52:56

The end of this week, when do you arrive?

00:52:57 --> 00:53:01

Thursday, inshallah. Thursday? You arrived Thursday? I hope it's in

00:53:01 --> 00:53:01

the morning.

00:53:03 --> 00:53:07

Not gonna arrive sometime the afternoon or okay. I think so. You

00:53:07 --> 00:53:11

arrived Thursday afternoon. You'd arrest all Thursday afternoon. All

00:53:11 --> 00:53:14

Friday morning. And then Friday evening, Friday afternoon. You

00:53:14 --> 00:53:20

should rest Friday evening. Yeah, that's a good Friday evening, he

00:53:20 --> 00:53:25

will give his first lecture at NBC on the subject matter of

00:53:25 --> 00:53:30

depression and anxiety. And that leads us to our first question for

00:53:30 --> 00:53:35

you, which is tell us about the book. Okay, depression and anxiety

00:53:35 --> 00:53:35

and

00:53:36 --> 00:53:40

I have in front of you ready for the plug? All right, keep it up

00:53:40 --> 00:53:44

for a second there. depression and anxiety, anxiety. Yeah, now we

00:53:44 --> 00:53:47

call it the as you can see from the Arabic Al Khattab

00:53:48 --> 00:53:48

was

00:53:49 --> 00:53:54

it like it is as bad as that like causes and treatment?

00:53:55 --> 00:54:00

Now, so the story the story of this story of this book, is that

00:54:00 --> 00:54:05

it's not a translation per se. It's actually a an online

00:54:05 --> 00:54:06

translation of a book I should say, because it's actually was a

00:54:06 --> 00:54:07

TV series.

00:54:09 --> 00:54:11

anymore. Mohamed Salah wolf he gave

00:54:12 --> 00:54:17

maybe 1520 years ago 10 episodes, Windows 10 was 10 episodes and as

00:54:17 --> 00:54:20

part of a wider series called the process called on the road like

00:54:20 --> 00:54:24

like Quranic studies. And he covered different topics based on

00:54:24 --> 00:54:27

that like who was much philosophize on the Koran, what we

00:54:27 --> 00:54:32

understand about certain topics based on Brian so he set aside 10

00:54:32 --> 00:54:35

episodes just to talk about depression. And he called the

00:54:35 --> 00:54:39

dough Cab, we decided to add anxiety to the title because he

00:54:39 --> 00:54:42

always mentioned them together. Vast majority time mentioned

00:54:42 --> 00:54:44

together, because there's this cab, let's just call that

00:54:44 --> 00:54:47

choruses. Little Robin not seen these kinds of things.

00:54:49 --> 00:54:53

So my friend and co author was also mentioned the cover my

00:54:53 --> 00:54:55

husband, he's an old friend of mine, like we went to school

00:54:55 --> 00:54:55

together.

00:54:57 --> 00:54:58

Egyptian like you

00:54:59 --> 00:55:00

but we

00:55:00 --> 00:55:03

It's a school together in Denmark, we finished the last four years of

00:55:03 --> 00:55:04

high school together. Denmark.

00:55:05 --> 00:55:08

Yeah, Denmark, I finished high school in Denmark.

00:55:09 --> 00:55:14

His parents were ambassadors, representing each of the time. So

00:55:14 --> 00:55:18

he's he's actually instrumental in my becoming Muslim. I mean,

00:55:18 --> 00:55:21

because like, because he invited me to Egypt, after we graduate way

00:55:21 --> 00:55:22

back in year 2000, and so forth.

00:55:23 --> 00:55:25

Can we make good friends on the logs, and he speaks English, and

00:55:25 --> 00:55:28

he speaks English and Arabic, basically a native

00:55:29 --> 00:55:33

because I was the Arabic from home from growing up in Egypt, but also

00:55:33 --> 00:55:34

just going to international schools and so forth. So he's

00:55:35 --> 00:55:38

obviously equally proficient in both languages.

00:55:39 --> 00:55:43

So he and he also helps me with my books as well, like all my other

00:55:43 --> 00:55:45

translations, you see, especially mobile volti. He's proofreading

00:55:45 --> 00:55:48

and editing and checking with the Arabic and helping me out.

00:55:50 --> 00:55:51

And we came across this series.

00:55:53 --> 00:55:55

We listened to people listen to it, we fell in love with it. And

00:55:55 --> 00:55:57

we thought this is a great thing to do, we could actually turn this

00:55:57 --> 00:56:03

into a book, I spoke to the moms grandson, I say perfect Son, Dr.

00:56:03 --> 00:56:06

Mahmoud. I spoke to him about this. And he and he said that you

00:56:06 --> 00:56:08

can go ahead and do it, the only thing you have to make sure is

00:56:08 --> 00:56:12

that the mom himself like part of this will see it as he did not

00:56:12 --> 00:56:15

allow for anyone to transcribe his works. So you couldn't you

00:56:15 --> 00:56:19

couldn't just copy it down and then describe it to him and say,

00:56:19 --> 00:56:21

by Mamabolo, he couldn't do that directly. So you have to you'd

00:56:21 --> 00:56:23

have to take the work.

00:56:24 --> 00:56:26

Summarize, inspired.

00:56:27 --> 00:56:31

Inspired by her based on what we've said, it's based on the TV

00:56:31 --> 00:56:34

series by and then it's multi and then translate and summarize by

00:56:34 --> 00:56:37

mathy. And hasn't mass, that's the way we've done it.

00:56:38 --> 00:56:42

And that was I thought that was good. That was that was like a

00:56:42 --> 00:56:46

useful license, because we were able to just make it like language

00:56:46 --> 00:56:46

a lot.

00:56:47 --> 00:56:51

Make It Flow a lot smoother. And honestly, because it was because

00:56:51 --> 00:56:53

of the TV series like that, you know, there's certain bits you

00:56:53 --> 00:56:55

don't really need, you know, like recommendations, like in the last

00:56:55 --> 00:56:59

episode, we talked about this, ladies and gentlemen. But it took

00:56:59 --> 00:57:00

all the repetitions.

00:57:01 --> 00:57:03

And then we also want to add sources and things. So for

00:57:03 --> 00:57:06

example, he might talk about suicides in the global citizen for

00:57:06 --> 00:57:10

suicide or depression rates, drug abuse rates, stuff like that. And

00:57:10 --> 00:57:12

then we can just look up footnotes and add them in and say this is

00:57:12 --> 00:57:15

what referring to one one thing that's very, very interesting came

00:57:15 --> 00:57:18

up while we were doing the book is when he mumbled both he was

00:57:18 --> 00:57:21

speaking, he would draw this distinction between like Western

00:57:21 --> 00:57:24

societies and an Islamic society that that was the term he would

00:57:24 --> 00:57:26

use. He said, like Western societies are like this and

00:57:26 --> 00:57:29

looking. But I'm just like, he's like this. And has him was the

00:57:29 --> 00:57:32

first one to flag that he was like, well, a lot of that stuff

00:57:32 --> 00:57:35

that they have over in the West. We got it here. We because he's

00:57:35 --> 00:57:38

basically Emirates. He's like, we got this stuff here. So so may

00:57:38 --> 00:57:40

have been back then that distinction could have been made.

00:57:40 --> 00:57:41

But yeah.

00:57:43 --> 00:57:48

Yeah, yeah. Nowadays, it's like, you know, we know the same causes

00:57:48 --> 00:57:51

are here in these worlds. So so we decided to go with it. We'll talk

00:57:51 --> 00:57:54

about secular materialist societies, and then we'll talk

00:57:54 --> 00:57:58

about Islamic societies. And we won't name any of them. Right?

00:57:58 --> 00:58:00

Well read or make up his own mind, whether he thinks we're talking

00:58:00 --> 00:58:01

about America or Egypt or whatever.

00:58:03 --> 00:58:04

So that made the book

00:58:06 --> 00:58:08

flow a lot smoother. And

00:58:09 --> 00:58:15

what we decided, and I think when it got to the end of the book, we

00:58:15 --> 00:58:20

had to think about, like, how, how do we really present this? How do

00:58:20 --> 00:58:24

we really present this, like, how do we give this to people. So

00:58:25 --> 00:58:27

after a lot of discussion and

00:58:29 --> 00:58:31

consultation with different people, we realized that it would

00:58:31 --> 00:58:35

be best, the smartest thing to do, it would just be to present this

00:58:35 --> 00:58:40

book. It's not as a psychology book. It's not a psychology manual

00:58:40 --> 00:58:43

or textbook. Rather, it is a book on Zoho, and SN. That's really

00:58:43 --> 00:58:47

what it is. Because what we're getting at is like, if you are

00:58:47 --> 00:58:50

feeling or depressed or anxious, you don't jump to the conclusion

00:58:50 --> 00:58:52

that you have a mental illness that you need to seek a mental

00:58:52 --> 00:58:55

health professional. Start with the understanding, start with

00:58:55 --> 00:58:56

understanding that

00:58:57 --> 00:58:59

you can always improve a relationship with a law.

00:59:00 --> 00:59:04

That's the starting point that it doesn't, I don't care who you are.

00:59:05 --> 00:59:09

Everyone, everyone, everyone has room for improvement and nonprofit

00:59:09 --> 00:59:13

and Angel. Everyone has room for improvement in their relationship

00:59:13 --> 00:59:16

with a law that's that's what it boils down to. So you have to look

00:59:16 --> 00:59:20

at Do you know who a law is? Do you understand the story of your

00:59:20 --> 00:59:23

creation? Do you understand the story of where you're going? Are

00:59:23 --> 00:59:27

you in a committed relationship with your Lord? Are there things

00:59:27 --> 00:59:30

that you're neglecting? Are there things that you're slacking? And

00:59:30 --> 00:59:33

so that's, that's where we started the book is that that that

00:59:33 --> 00:59:38

foundation, and that and that's what and so that's why Mobilty

00:59:38 --> 00:59:40

talks about when we put this introduction, we said that

00:59:42 --> 00:59:47

he looking at causes of depression, that would not be

00:59:47 --> 00:59:51

really thought about or considered in the secular paradigm. Right?

00:59:51 --> 00:59:54

You know, we're not talking about chemical imbalances or simple

00:59:54 --> 00:59:57

things like you know, job loss or divorce, we need to look at the

00:59:57 --> 01:00:00

bigger picture. Like what do you like?

01:00:00 --> 01:00:03

What's really going on here? I'm getting this goes back to do you

01:00:03 --> 01:00:05

know where you're from? Do you know where you're going? Do you

01:00:05 --> 01:00:10

understand why law created do? Do you understand why tribulation is

01:00:10 --> 01:00:12

happening? But do you understand the nature of this world do you

01:00:12 --> 01:00:15

want? Do you know why you go through bad times? Do you know,

01:00:15 --> 01:00:18

you know why you go to hard times? Do you know why you grow? Why do

01:00:18 --> 01:00:23

you grow sick? Why? Why do you die? Do you know these things?

01:00:23 --> 01:00:25

Like, if you don't know all these things, if you're just here in the

01:00:25 --> 01:00:28

world, and you're just like, well, anything could happen, and so

01:00:28 --> 01:00:31

haphazard. And of course, you're gonna be like, the pressure would

01:00:31 --> 01:00:36

be obvious. You see, a lot of people talk about when they hear

01:00:36 --> 01:00:39

the word, anxiety and depression, the first solution they think of

01:00:39 --> 01:00:45

is spirituality. But I actually think that the vast bulk of those

01:00:45 --> 01:00:48

things are addressed in

01:00:49 --> 01:00:56

theology, law. And the spirituality is merely remembering

01:00:56 --> 01:01:00

the theology and giving life to the law. Right? And so why is all

01:01:00 --> 01:01:03

the things that you said are theological questions? Where did

01:01:03 --> 01:01:07

we come from? Where are we going? What, right and then that those

01:01:07 --> 01:01:10

are theological questions. Why do we get sick? Why does old age Why

01:01:10 --> 01:01:14

is aging occur? It's almost like sort of sad to see every other

01:01:14 --> 01:01:19

famous person or Hollywood person as the age of surgery. They get

01:01:19 --> 01:01:22

these surgeries where not only to offend any sisters, whoever did

01:01:22 --> 01:01:26

the surgery out there, but they all look similar. Right? And not

01:01:26 --> 01:01:31

it's never attractive. So mostly just me growing up gracefully, not

01:01:31 --> 01:01:37

disgracefully. Yeah. You see, the pictures on Google of celebrity

01:01:37 --> 01:01:40

who's, you know, had like two or three of these surgeries, even one

01:01:40 --> 01:01:44

of them just Botox was not even a surgery, right? But you see what

01:01:44 --> 01:01:47

they look like, they didn't get any better. Right? It doesn't look

01:01:47 --> 01:01:52

nice. They all look similar to each other. Right? Yet people

01:01:52 --> 01:01:56

still because of the fear and the anxiety of death, and aging,

01:01:56 --> 01:02:00

forget death, aging itself. They still go get the

01:02:01 --> 01:02:05

whatever shots of Botox or whatever it's called, right? They

01:02:05 --> 01:02:08

still go Got it. And you still just end up looking have that

01:02:08 --> 01:02:13

same, like, Eastern European fish look, right? That's really what

01:02:13 --> 01:02:16

the look is like, because they get in the forehead. Alright, now you

01:02:16 --> 01:02:19

look east Eastern European, right. No offense, but you don't

01:02:19 --> 01:02:24

understand when they they had has that slant. And I even my Eastern

01:02:24 --> 01:02:28

Europeans friend told me, they said that we have there is a

01:02:28 --> 01:02:31

genetically Eastern Europeans have a type of slit in the forehead,

01:02:31 --> 01:02:35

right. And that's not something that's making fun of anyone. I'm

01:02:35 --> 01:02:37

just saying that that's a description that they end up

01:02:37 --> 01:02:42

looking like. Yeah, yeah. And then the lips look like a fish. Right?

01:02:42 --> 01:02:46

And it's almost like, it's amazing how every human beings creation,

01:02:46 --> 01:02:49

it looks different. Allah's creation of every human being

01:02:49 --> 01:02:52

looks different. Yet, as soon as human beings get involved in

01:02:52 --> 01:02:56

altering the creation, they all look the same. Right? And they're

01:02:56 --> 01:02:59

all just you're there on identifiable, everyone looks the

01:02:59 --> 01:03:03

same. So then again, it's not to make fun of someone Muslim who may

01:03:03 --> 01:03:06

have gotten this or anything, but I'm just saying, firstly, it's

01:03:06 --> 01:03:11

unlawful for us to do this. But at the same time, it's unappealing at

01:03:11 --> 01:03:15

the same time. But why did people get driven to do this? Because the

01:03:15 --> 01:03:19

questions that you just answered, or you just asked, Why, why does

01:03:19 --> 01:03:23

aging happen? Right? What do we get what's gonna happen to us

01:03:23 --> 01:03:23

after we die?

01:03:24 --> 01:03:30

theological questions. Fick Shinya also is a preventative measure

01:03:30 --> 01:03:33

against a lot of anxiety and depression. If you think about why

01:03:33 --> 01:03:37

some of the secondary causes, I would say, theology is the primary

01:03:37 --> 01:03:40

stuff. Why do I exist? Where am I going? What's the purpose of life?

01:03:41 --> 01:03:43

The secondary thing is theology is fear.

01:03:45 --> 01:03:49

Anxiety is caused by intoxications intoxication, I should say,

01:03:51 --> 01:03:55

men, women problems, right? problems that people have men and

01:03:55 --> 01:04:01

women. What else? debts, financial problems, financial issues, health

01:04:01 --> 01:04:05

issues, right? Health issues. So these are, I would say, are the

01:04:05 --> 01:04:10

secondary causes. But fit is a preventative measure from all

01:04:10 --> 01:04:13

these things. Like a lot of young guys who are depressed so I'm not

01:04:13 --> 01:04:15

depressed. Oh, my girlfriend left me what a girl is depressed.

01:04:16 --> 01:04:21

Someone so there have fallout over a boy. Right? Should Yeah,

01:04:21 --> 01:04:24

prevents these things. And then when you get married, it gives you

01:04:24 --> 01:04:27

a track how to get married. When you're when you are married. It

01:04:27 --> 01:04:29

gives you a track, what's your job? What's your job? Right.

01:04:30 --> 01:04:34

Then the tertiary things, is, I would say the anxiety and

01:04:34 --> 01:04:38

depression that practicing Muslims get. And that is like they don't

01:04:38 --> 01:04:42

have the major issues. But they're just sort of down right? And

01:04:42 --> 01:04:46

sometimes you just need a job to to solve, right? You just need to

01:04:46 --> 01:04:48

increase your Vicodin sometimes even learn what the critics are, I

01:04:48 --> 01:04:52

would say to solve is like the tertiary solution.

01:04:53 --> 01:04:57

Oftentimes, and whenever people say I went to the guru and it

01:04:57 --> 01:04:59

helped me or I want some hippies become super

01:05:00 --> 01:05:04

He's, and it helped me out. Well, what the way he helps you out is

01:05:04 --> 01:05:07

probably awkward to point. Not just that, because they could

01:05:07 --> 01:05:10

without these questions being answered doesn't solve any

01:05:10 --> 01:05:15

problems. The vicar when you don't still don't really believe in God

01:05:15 --> 01:05:18

or know where you're going in life? Or what's the purpose of

01:05:18 --> 01:05:21

light? That doesn't help anything? So it's hollow. Yeah.

01:05:24 --> 01:05:24

Yeah.

01:05:25 --> 01:05:27

No, because I think it's great what you're getting at again, I

01:05:27 --> 01:05:29

think with its assault, because he does talk about that in the book

01:05:29 --> 01:05:32

because like you said, one of the one of the causes of depression

01:05:32 --> 01:05:35

and he said, have you seen this in his own life is that you'd have

01:05:37 --> 01:05:41

some, some someone who can spend their whole life

01:05:43 --> 01:05:45

it sinful, or I can be nice. It can be I might have to have a sin.

01:05:46 --> 01:05:48

bothering my hand, there's a hand symbol.

01:05:50 --> 01:05:53

I'm about putting my hand up. And when someone thinks, oh, I don't

01:05:53 --> 01:05:57

say I think I guess, okay, okay. They lived a whole life in sin,

01:05:57 --> 01:06:03

and then and then repent, and, and rectify their lives and start

01:06:03 --> 01:06:06

being committed believers and praying on time and leaving awful

01:06:06 --> 01:06:09

sins and all these major sins and so on and so forth. But then

01:06:09 --> 01:06:13

shaitan whispers to them, you see, Anton says, Your past is so

01:06:13 --> 01:06:14

horrible.

01:06:15 --> 01:06:18

How could the law forgive you? Aren't you ashamed of yourself,

01:06:18 --> 01:06:21

you really think that you can change you really think that a law

01:06:21 --> 01:06:24

is gonna take you back after everything you've done? And so, so

01:06:24 --> 01:06:26

then you have to go back to the core and it's why it's the core

01:06:26 --> 01:06:29

and is the cause if you can point to the client, because you have to

01:06:29 --> 01:06:31

look at the loss of the law saying yeah, evaluating.

01:06:34 --> 01:06:38

Evaluating or someone forcing him not talking to me, like do not

01:06:38 --> 01:06:40

despair. My slaves from despair of themselves do not despair from the

01:06:40 --> 01:06:45

realm of all right. From the Nuba Jamia, Allah forgives all sins. So

01:06:45 --> 01:06:49

these are like really key messages to get to people that you cannot.

01:06:49 --> 01:06:53

You never ever experienced Mercy of Allah and you have to tell

01:06:53 --> 01:06:57

people like this, that Allah loves you. If Allah didn't love you, he

01:06:57 --> 01:07:00

wouldn't have called you back. Like Allah didn't love you

01:07:00 --> 01:07:03

wouldn't have put it in your heart to say I need to change. I need to

01:07:03 --> 01:07:07

leave these things off. So that's what a person who's who's really

01:07:07 --> 01:07:09

ready for himself. I think another cause and this is something I've

01:07:09 --> 01:07:10

noticed,

01:07:11 --> 01:07:14

looking in like, what I call the Anglosphere and all these English

01:07:14 --> 01:07:18

speaking countries, US UK I think a lot of people

01:07:19 --> 01:07:21

and this is something that you know, Sunni Muslims should be

01:07:21 --> 01:07:26

doing we should be stressing very, very hard on faith based salvation

01:07:26 --> 01:07:29

that's what we need to be talking about because a lot of people are

01:07:29 --> 01:07:32

falling into believing in the deeds based salvation where people

01:07:32 --> 01:07:37

actually believe that they have to be the 51% good Muslim Yeah, to go

01:07:37 --> 01:07:41

to Paradise like to be saved if you want to be that 51% good

01:07:41 --> 01:07:44

Muslim to make sure to like my D my good deeds that way my bad he's

01:07:44 --> 01:07:48

like, no, no, no, no, no. It's by Allah's mercy that you're going to

01:07:48 --> 01:07:50

win to Paradise by Allah's mercy that you found that destination

01:07:50 --> 01:07:53

that's why mama to how he says in his banner sunnah.

01:07:54 --> 01:07:58

He says that the people that have looked bad and have you Oh, Ma,

01:07:58 --> 01:08:03

they're in the fire, but not not probably the right that's

01:08:03 --> 01:08:07

applicable here. So no, no, no one from this almost isn't a fire

01:08:07 --> 01:08:11

forever. Right. We're saved by Allah's Mercy saved by Allah's

01:08:11 --> 01:08:14

mercy. He has the deeds, maybe mitigating factors in terms of

01:08:14 --> 01:08:17

temporary punishment, cellphone and so forth. But your final

01:08:17 --> 01:08:21

destination is to a law. So instead the paradise so that that

01:08:21 --> 01:08:25

can be another thing that really bogs down on people where they

01:08:25 --> 01:08:28

where they think like, oh my god, I'm trying so hard, but I might

01:08:28 --> 01:08:33

not make it and that's that's a horrible way to see a law that's a

01:08:33 --> 01:08:35

really horrible so it's like, it's like you're just like a laws like

01:08:35 --> 01:08:38

a mafia don or something like that. But he likes me he doesn't.

01:08:38 --> 01:08:40

And that's not how you should see a lot

01:08:41 --> 01:08:44

more is it's an accounting.

01:08:46 --> 01:08:51

It's stuck on the numbers of deeds. Whereas we see that

01:08:52 --> 01:08:59

the stories of the man who killed 99 was forgiven on the attempt to

01:08:59 --> 01:09:03

to make hijra, right and also the just is in the same way it takes a

01:09:03 --> 01:09:09

lot of iman to avoid sins and fear. Punishment. It also takes a

01:09:09 --> 01:09:13

lot of Eman as well. For the positive things. Many people don't

01:09:13 --> 01:09:16

believe in the positive things that's a result of weakness of you

01:09:16 --> 01:09:21

men belief that all sins could be erased. All minor sins for a year

01:09:21 --> 01:09:26

could be erased by fasting one day, shooter all sins for one

01:09:26 --> 01:09:30

year, back and one year forward, can be erased by fasting, your

01:09:30 --> 01:09:34

motto? That's it 12 hour fast you're gonna maybe it could be at

01:09:34 --> 01:09:37

some time. In the winter, that could be a

01:09:38 --> 01:09:42

you know, a 10 hour fast in which you sleep five hours of it. Right?

01:09:42 --> 01:09:44

So flee for five hours of wakeful fasting.

01:09:46 --> 01:09:49

So you have trouble believing that you need to increase your Amen

01:09:49 --> 01:09:52

because it's only that way because Allah chose it to be that way.

01:09:52 --> 01:09:55

That's it. We can't wait today highlight a whole bunch of files

01:09:55 --> 01:10:00

and hit the Delete button. You can have files with encyclopedia

01:10:00 --> 01:10:03

and books that if they were printed out would fill a whole

01:10:03 --> 01:10:09

room. Yet we have all that here. And by highlighting them all, and

01:10:09 --> 01:10:13

hit delete, immediately they're deleted. They're gone. A brother

01:10:13 --> 01:10:18

asked me, so he said hold on yo Moto, forgives the past year and

01:10:18 --> 01:10:22

the future you have since minor sins. And that could be major sins

01:10:22 --> 01:10:26

if you accompany the fasting with Toba. Right? Specific for that

01:10:26 --> 01:10:31

deep, he says then you're telling us that our Shuda erases the the

01:10:31 --> 01:10:36

previous years deeds. So but we ready to erase it with Ottawa. And

01:10:36 --> 01:10:41

then Joma Joma erases that. So every time I attend Jomar So why

01:10:41 --> 01:10:43

all these repetitions of forgiveness. So I said, Look,

01:10:44 --> 01:10:49

forgiveness, it's almost like you have a very dirty, let's say,

01:10:49 --> 01:10:50

table

01:10:51 --> 01:10:55

and you go over it once with a towel is not the same as going

01:10:55 --> 01:10:59

over it five times with a towel, right? Or a wall that you that is

01:10:59 --> 01:11:02

that is black, you give it one coat of white,

01:11:03 --> 01:11:06

it's still not gonna exist still gonna be some blackness, another

01:11:06 --> 01:11:10

coat and another coat. So I said that these are the forgiveness is

01:11:10 --> 01:11:14

mcfa. The first level it forgives the sin, like the sinful intent,

01:11:14 --> 01:11:16

Allah foregoes forgives.

01:11:17 --> 01:11:22

The second one is kufr onsea to him is that he covers your sins

01:11:22 --> 01:11:25

over it so you don't get embarrassed. Not only he forgave

01:11:25 --> 01:11:30

it, but he covers it. So you don't get embarrassed. Okay, so that's

01:11:30 --> 01:11:34

MK Farah, and then there is tech fee to the noob. And then there is

01:11:34 --> 01:11:39

Apple, the Knoop which is I will protect you from the hardship

01:11:39 --> 01:11:45

resulting from this sin. Okay, so like what like getting, like the

01:11:45 --> 01:11:49

results of the sins, so I may have sins that nobody knows about, but

01:11:49 --> 01:11:53

I suffered the results of it. Like what many people who have sexual

01:11:53 --> 01:11:56

deviation, we may never see that sin, but he still feels the

01:11:56 --> 01:12:01

results, depression and misery and self hate. Right? He hates himself

01:12:01 --> 01:12:02

and he loads himself.

01:12:03 --> 01:12:06

And he feels miserable about this, and he distrusts everybody I need,

01:12:07 --> 01:12:11

things like that, because he's got secrets in the closet. So it's one

01:12:11 --> 01:12:13

thing that Allah forgives, it's another thing that he covers up

01:12:13 --> 01:12:18

your sins. And yet a third thing that he protects you from the

01:12:18 --> 01:12:24

after effects of those sins. And then the last level of Apple is to

01:12:24 --> 01:12:27

complete because Apple has two types. One is protection. But the

01:12:27 --> 01:12:32

other is a complete erasing of that sin, such that you come on

01:12:32 --> 01:12:35

the day of judgment, and you don't even see it in your book. And

01:12:35 --> 01:12:39

there are a hadith of people searching for the sin that they

01:12:39 --> 01:12:42

committed in their book and their scrolls. And not finding it

01:12:44 --> 01:12:46

ultimately, is as it turns, Allah will turn some baddies into good

01:12:46 --> 01:12:49

deeds even so that's the next level of it. All right, turning

01:12:49 --> 01:12:53

the bad deed into a good deed. So you see how there's constant,

01:12:53 --> 01:12:58

there's there's tap deed. So there's mcfa, there's commodity

01:12:58 --> 01:13:02

et, there's Apple, which has two levels to it. And there's Tim de

01:13:02 --> 01:13:07

se Atilla has in it. And that's why you have these, these

01:13:07 --> 01:13:11

situations where it's the same period of time, but I'm seeking

01:13:11 --> 01:13:14

forgiveness for it over and over and over, you're elevating that

01:13:15 --> 01:13:20

dark wall or dark heart or dark spot, into slowly, not a lighter

01:13:20 --> 01:13:23

spot into slowly, a shining spot.

01:13:24 --> 01:13:27

And that's the understanding of wiping away those these that takes

01:13:27 --> 01:13:30

a lot of Amen to believe that small deeds can result in that.

01:13:31 --> 01:13:31

Right.

01:13:34 --> 01:13:37

laws will thief loss, wealthy, and even things and even things like

01:13:37 --> 01:13:39

like you were to mention, you mentioned fasting, but even just

01:13:39 --> 01:13:41

being kind to your mother. I was with someone last night we were

01:13:41 --> 01:13:44

talking about that the Hadith about Mohammed where the man

01:13:44 --> 01:13:47

murdered, he murdered a woman they want to marry, she turned him down

01:13:47 --> 01:13:50

and she went to him and I've asked him to bond with me like I said,

01:13:50 --> 01:13:53

Do you have a mother? He's a no woman just make Toba when the

01:13:53 --> 01:13:55

narrator of the Hadith says Why did you ask him his mother was

01:13:55 --> 01:14:00

alive? Yeah. And he said because because that's the quickest way to

01:14:00 --> 01:14:02

be obedient to the mother good to the mother. That's that's the one

01:14:02 --> 01:14:05

that's the best way to draw near to Allah subhanaw taala

01:14:06 --> 01:14:10

it's an allegedly a flood. I mean, there's so many doors and

01:14:10 --> 01:14:13

passageways out there's so many means at your disposal to draw

01:14:13 --> 01:14:17

nearer to a law that will take you out of these, these states, even

01:14:17 --> 01:14:22

if you if you are even if you are a wallet in sin, you have some of

01:14:22 --> 01:14:24

these sins and shaitan plays on that and she doesn't play on that

01:14:24 --> 01:14:27

but so you have to go back to the AI to go back to the Koran you

01:14:27 --> 01:14:30

have to back to the Sunnah and remind yourself these ayat and

01:14:30 --> 01:14:34

have a good opinion of Allah because a lot does say in the

01:14:34 --> 01:14:38

Hadith could see and move on the appdb right I am as my slave sees

01:14:38 --> 01:14:41

me so you have to see a lot of merciful. You have to see a lot as

01:14:42 --> 01:14:45

I was having I was having compassion towards you. And that

01:14:45 --> 01:14:47

is especially the case as are the amount of followers with it.

01:14:47 --> 01:14:50

that's especially the case. When you're approaching death as a

01:14:50 --> 01:14:53

specialty case like when you're on your deathbed. Yeah, like on your

01:14:53 --> 01:14:56

deathbed. You have nothing but a good opinion. And whatever,

01:14:56 --> 01:14:58

whatever pain, you're almost youth you talked about St. Charles door

01:14:58 --> 01:14:59

I'm sure we discussed that before.

01:15:00 --> 01:15:02

Like Mr. Machines, he talks about how the unbeliever can have an

01:15:02 --> 01:15:06

easy death. Because he's been he's been rewarded for whatever but he

01:15:06 --> 01:15:06

did.

01:15:08 --> 01:15:10

And that's the end of it. Right? You guys missed the end of it. And

01:15:10 --> 01:15:13

that is the opposite. Whereas for the believer will have a hard

01:15:13 --> 01:15:14

death because it was purifying

01:15:16 --> 01:15:18

for sickness, whatever sickness he's going to reveal was purifying

01:15:18 --> 01:15:22

him and then he goes back to all law. So people should not make

01:15:22 --> 01:15:26

judgments. People should not make judgments on the good death of a

01:15:26 --> 01:15:27

rejecter of faith.

01:15:28 --> 01:15:31

Because that may be his reward. Yeah, does it reward Yeah, that's

01:15:31 --> 01:15:35

it. It's a mandala lost or lost lost. Just that's not that's not

01:15:35 --> 01:15:39

that's not an indication of truth is the pinnacle of anything.

01:15:40 --> 01:15:43

We don't we don't go by any of these any even things like color

01:15:43 --> 01:15:45

mat or whatever you want to call it. There's not

01:15:48 --> 01:15:51

that's not approve of truth or truth or false. Yeah, it's not an

01:15:51 --> 01:15:53

arbiter. Yes. Not an arbiter of.

01:15:54 --> 01:15:58

Yeah. Let's now turn before we get to the next book. You mentioned

01:15:58 --> 01:16:03

that you finished high school in Denmark. What? How? What's your

01:16:03 --> 01:16:08

trajectory in life? From childhood until Bradford England? How many

01:16:08 --> 01:16:09

different cities that you live in?

01:16:10 --> 01:16:13

At least in your youth? Because that's your

01:16:17 --> 01:16:19

thought processes before they be done? Okay, now if so how many

01:16:19 --> 01:16:21

languages you speak right now.

01:16:24 --> 01:16:26

Arabic English, my better ones. And then I have some some French

01:16:26 --> 01:16:27

and some Danish.

01:16:29 --> 01:16:31

But I'm forgetting them. Well, Hamdulillah we don't have to go

01:16:31 --> 01:16:34

into it now if you don't want to, but But you did spend time in

01:16:34 --> 01:16:38

continental Europe. Yeah. So it's also I want to tell you again,

01:16:38 --> 01:16:41

this Okay, so I saw I was born in Sweden, because my dad was working

01:16:41 --> 01:16:42

there at the time.

01:16:44 --> 01:16:46

He was using this professor so I was born in Sweden was only for

01:16:46 --> 01:16:51

eight months. Then we move to Canada because my mom is a

01:16:51 --> 01:16:54

Canadian citizen. Her parents are Russian. Okay, that's where it

01:16:54 --> 01:16:56

gets the confusion, confusing these kinds of things.

01:16:58 --> 01:17:03

So I live in the Toronto area for about 14 years. Yeah, 14 years

01:17:03 --> 01:17:07

from when they'll be like, June 81, to June 96. Right. And that's

01:17:07 --> 01:17:08

where, you know, I have a conversation with ice hockey

01:17:08 --> 01:17:12

because that's yeah. All right. I remember those days, right? Yeah.

01:17:14 --> 01:17:17

My parents got divorced along the way. Then I moved living my dad in

01:17:17 --> 01:17:20

Denmark for four years. Right so that's where I finished high

01:17:20 --> 01:17:22

school actually did like English all those GCSEs limited

01:17:22 --> 01:17:26

international baccalaureate. And that's where I was when I met and

01:17:26 --> 01:17:28

that and that's like, so that's where I was learning about Islam

01:17:28 --> 01:17:29

from hasm. During that time, he's

01:17:31 --> 01:17:34

a Muslim 2000 hasn't been with Egypt's

01:17:35 --> 01:17:38

before that just to meet family and ask questions and stuff like

01:17:38 --> 01:17:38

that and see Egypt

01:17:40 --> 01:17:42

it's very very beneficial. Mashallah, then I started my

01:17:42 --> 01:17:46

degree in Leeds, Leeds, England, right which which gcuc Leeds when

01:17:46 --> 01:17:49

you're here, I didn't come to Leeds No, I didn't go to Leeds

01:17:49 --> 01:17:51

Leeds like down the road for Bradford it's like 10 miles.

01:17:52 --> 01:17:54

Right. It's like it's like a neighboring city.

01:17:56 --> 01:18:01

So in Leeds, I was originally signed up for an Arabic degree.

01:18:01 --> 01:18:02

That's not US history. There's actually history I've signed up

01:18:02 --> 01:18:04

for I was on a history degree.

01:18:05 --> 01:18:08

And then in my first year, I found out when I when I had my first

01:18:08 --> 01:18:10

week base when I arrived I found out I don't know what to call them

01:18:10 --> 01:18:13

the USD do these things called electives in the US Yeah, we have

01:18:13 --> 01:18:18

that. Like, like, of course they do alongside your degree. Yeah. So

01:18:20 --> 01:18:22

being a super rational felon that I am, I thought, well, I may as

01:18:22 --> 01:18:23

well do an elective in Arabic.

01:18:25 --> 01:18:28

I am so I'm just because they had this big fair, this big hall full

01:18:28 --> 01:18:31

of you know, different courses being advertised on Iran

01:18:31 --> 01:18:35

militarism Arabic. So I signed up, didn't these Arabic electives.

01:18:36 --> 01:18:39

And then met the muscles in the course. And they said to me, you

01:18:39 --> 01:18:43

know, you could make Arabic joint honours, you could do Arabic

01:18:43 --> 01:18:46

history, to get the other expression we want to understand.

01:18:46 --> 01:18:48

So make make it together, put them together as one degree.

01:18:50 --> 01:18:54

And then you get to do a year abroad. There's a year abroad

01:18:54 --> 01:18:56

program, right in your second year. So it's a four year program.

01:18:56 --> 01:18:58

Your second year is abroad, you can go to Morocco, you can go to

01:18:58 --> 01:19:03

Kuwait or Egypt, something like that. So that's pretty cool. So

01:19:04 --> 01:19:09

fill out the paperwork changed over made Arabic my bicep, my co

01:19:09 --> 01:19:10

major, you could say

01:19:11 --> 01:19:15

and then I went to Morocco, so I went to Morocco for 2000 1002.

01:19:15 --> 01:19:16

That's where I really

01:19:17 --> 01:19:20

dive into Arabic like I took it really seriously.

01:19:21 --> 01:19:25

And then from then like because on that year, I covered a lot of all

01:19:25 --> 01:19:28

the basics. I did a concert that drew me in with a teacher I did

01:19:29 --> 01:19:32

another book in grammar and solve I've covered a lot of stuff and

01:19:32 --> 01:19:36

then and then I came back when I got back to Leeds for the final

01:19:36 --> 01:19:38

two years there wasn't really love there wasn't really much fun to

01:19:38 --> 01:19:39

teach me

01:19:40 --> 01:19:42

because I've done a lot on the side and stuff like that. So I did

01:19:42 --> 01:19:44

some media records that are like that. I started translating click

01:19:44 --> 01:19:45

was a local messages.

01:19:47 --> 01:19:51

Graduate 2004 with my degree in Arabic in history.

01:19:52 --> 01:19:56

I also did a TEFL qualification during that time. I did a

01:19:56 --> 01:20:00

telephone TEFL qualification 2003 Then I ended up in

01:20:00 --> 01:20:06

The city of Nottingham for four years was teaching kids

01:20:07 --> 01:20:09

was at a school was like local Muslim schools I was teaching like

01:20:09 --> 01:20:13

I was teaching secondary humanities I'm taking like history

01:20:13 --> 01:20:17

geography these kinds of things. I did do some Jesus Islamic studies

01:20:17 --> 01:20:22

and I taught Arabic to the kids that the primary school then I got

01:20:22 --> 01:20:25

a job with there's a university there's there's couple

01:20:25 --> 01:20:27

universities in Nottingham so there's the one small Nottingham

01:20:27 --> 01:20:30

Trent University I applied to be there Arabic coordinator. They

01:20:30 --> 01:20:33

took me on so I was there Arabic coordinated for two years, I

01:20:33 --> 01:20:37

taught by design on course and on top of a couple of years, I just

01:20:37 --> 01:20:39

is actually a part time job and but there's a lot of demand for

01:20:39 --> 01:20:41

it. I was only gonna be like a couple of days a week and it'd be

01:20:41 --> 01:20:45

like two or three. So it's quite good. It was quite, it was quite

01:20:45 --> 01:20:46

good. And then

01:20:47 --> 01:20:51

because the economic downturn at that time 2008 I left and I went

01:20:51 --> 01:20:53

to I went back to Morocco to my wife went back to Morocco, and

01:20:53 --> 01:20:57

then that was more studying, teaching English. That's why it's

01:20:57 --> 01:20:58

translating mama shout always tafsir

01:21:00 --> 01:21:03

things like that. And then 2010 I started reading more books.

01:21:04 --> 01:21:07

I got involved in studying law book for people in Malaysia, I

01:21:07 --> 01:21:13

started doing some books of walk. Rama mangas Ali, Imam and noise

01:21:13 --> 01:21:16

instructor with a much more common etiquette to the scholar and a

01:21:16 --> 01:21:19

learner than both didn't set the most left in the Mufti.

01:21:21 --> 01:21:27

And then moved to gender in 2012. And started with another gender

01:21:27 --> 01:21:30

from 2012 to 2020. Corona

01:21:31 --> 01:21:34

and that's where we met at that ombre when I was at home when you

01:21:34 --> 01:21:38

were there. And that was literally like the last Almira batch that

01:21:38 --> 01:21:43

came out of America before Corona. So the winter break of 2019 All

01:21:43 --> 01:21:47

right, and then 2020 Yeah, and then right then there was the

01:21:48 --> 01:21:51

corona three months after that, that shut everything down. So

01:21:51 --> 01:21:57

Masha Allah, that is a impressive passport size there with all that

01:21:57 --> 01:22:01

travel. Mashallah. But that's how some questioners here on the

01:22:01 --> 01:22:04

online are saying, that's how much you have to travel for him. Yeah,

01:22:04 --> 01:22:09

the people travel a lot for knowledge. And especially before a

01:22:09 --> 01:22:12

time where there was access to zoom or a lot of stuff in the

01:22:12 --> 01:22:16

English language. You did have to travel a lot today, people on

01:22:16 --> 01:22:19

their iPads may have books that we couldn't even, you know, imagine

01:22:19 --> 01:22:22

we didn't even know existed, right in the libraries and the

01:22:22 --> 01:22:26

bookstores of Eastern countries. But now, things may be a lot

01:22:26 --> 01:22:29

easier. Nonetheless, traveling for knowledge is always a great thing.

01:22:30 --> 01:22:34

It shows effort, and it puts you in the company of schewe as

01:22:34 --> 01:22:36

opposed to merely just listening to their lectures or reading their

01:22:36 --> 01:22:41

books. Now, before we get to the next segment, can I put you on the

01:22:41 --> 01:22:44

spot? You're going to take over from me and begin the discussion

01:22:45 --> 01:22:51

on your next book, which is marriage, the verse which is your

01:22:51 --> 01:22:54

master's thesis, so that's what you're going to wear. We'll talk

01:22:54 --> 01:22:58

about that next. I'm going to put our Sadie keen rep here.

01:22:59 --> 01:23:02

Inshallah, Sandman is going to take over for a second. I'm going

01:23:02 --> 01:23:07

to go downstairs real quick, come back up, but the subject is the

01:23:07 --> 01:23:11

eighths of a lackey I'm about marriage. And that's going to be

01:23:11 --> 01:23:17

our intensive here at mbyc on Saturday, from 10am to 5pm. A big

01:23:17 --> 01:23:23

intensive on the marriage verses in the Quran. Alright, so why

01:23:23 --> 01:23:26

don't you come up? He said, Man, I'll take a break and come back

01:23:40 --> 01:23:42

the shortlist to see you. Good to see.

01:23:44 --> 01:23:48

Ya. So we have a new book about about marriage.

01:23:49 --> 01:23:52

It's not isn't it's not a it's not a book. It's not a book, I might

01:23:53 --> 01:23:56

put out a book at some point, the future but it's my MA thesis

01:23:56 --> 01:24:00

basically, it's my thesis, there's a there's a sort of like a short

01:24:00 --> 01:24:03

summarized version available online publishing the journal.

01:24:05 --> 01:24:09

But my MA thesis, basically what it's about, it's about translating

01:24:09 --> 01:24:14

the eye to that communique into into English. In about 70. There's

01:24:14 --> 01:24:19

17 a number of these iPads. And I was what I was looking at. Because

01:24:19 --> 01:24:21

I was in the average department. My master's was in Arabic, Arabic

01:24:21 --> 01:24:25

linguistics. So I'm coming from the Arabic Arabic standpoint, but

01:24:26 --> 01:24:26

I'm

01:24:28 --> 01:24:32

looking at the Arabic language, English language, fifth and

01:24:32 --> 01:24:35

tafsir. And also, I've been putting it all together into one

01:24:35 --> 01:24:38

presentation. So what I did with this with this

01:24:39 --> 01:24:44

thesis was I wanted to know I was trying to get it because no one

01:24:44 --> 01:24:46

had ever done this before. This was told by my professors over

01:24:46 --> 01:24:50

there, no one had ever asked, Why do you get different translations,

01:24:51 --> 01:24:53

right? Because because there's so many translations of the Quran out

01:24:53 --> 01:24:53

there

01:24:55 --> 01:24:57

by different people, whether it's use of it or murmur, middle

01:24:57 --> 01:24:59

pitfall or any Musa

01:25:00 --> 01:25:03

or whatever, there's all these different translations, why? Why?

01:25:03 --> 01:25:08

Why do they exist? And so, I thought looking at the IATA cam

01:25:08 --> 01:25:12

indicator would be very interesting. Because what I've

01:25:12 --> 01:25:15

studied, in my time selling physical selling limit grinders

01:25:15 --> 01:25:18

and all these kinds of things is the understanding that

01:25:20 --> 01:25:23

a translator, there's no such thing as a translator beforehand.

01:25:23 --> 01:25:28

A translator is really a more festive. He's more faster because

01:25:28 --> 01:25:32

he's telling you what the Koran means. Right? You can't you can't

01:25:32 --> 01:25:34

you can't translate and I have no crime. So this is what it is in

01:25:34 --> 01:25:38

English. Right? You can you can say, in English, the eye means

01:25:38 --> 01:25:42

this or the eye is saying this. But there are so many as people

01:25:42 --> 01:25:46

like Abu Dhabi, Sheikh Abdullah, Abdullah Halima, Bonnie, the big.

01:25:46 --> 01:25:48

He's one of the first people he wrote a big book on a liberal

01:25:48 --> 01:25:51

Koran called Mahna Mahna

01:25:52 --> 01:25:55

Mahna Quran. He died in 1948. I think mobile law he's one of the

01:25:55 --> 01:25:58

first people to really go into the issue of translation. But there's

01:25:58 --> 01:26:03

we call it translation of the Koran. And he said that

01:26:04 --> 01:26:08

he showed that when people do this, you have you might be able

01:26:08 --> 01:26:12

to convey what's called a primary meaning. But you can't convey the

01:26:12 --> 01:26:15

secondary mean, there's, there's all these bilateral meetings, they

01:26:15 --> 01:26:16

get lost,

01:26:17 --> 01:26:19

that are important, but they get lucky because you can't convey

01:26:19 --> 01:26:21

them because only Arabic can speak them. Right. So it's like that's

01:26:21 --> 01:26:24

so that's why he said, he said, he said, for example, he said, you

01:26:24 --> 01:26:28

understand that Arabic, he said the Koran is a king and he sits on

01:26:28 --> 01:26:29

the throne of Arabic.

01:26:32 --> 01:26:34

If you take him off his throne, once he's sitting on a

01:26:36 --> 01:26:39

throne, this is what a lot shows to convey his revelation, this is

01:26:39 --> 01:26:42

this is this is the language that he chose, you're going to lose

01:26:42 --> 01:26:45

stuff. I was I was talking to some some of your colleagues on a Zoom

01:26:45 --> 01:26:48

meeting not that long ago. And I explained this thing I said, for

01:26:48 --> 01:26:51

example, you can't, you can't, you can't translate just give an

01:26:51 --> 01:26:55

example you cannot translate something as simple as Al

01:26:55 --> 01:26:56

Hamdulillah.

01:26:57 --> 01:27:01

Al Hamdulillah gets lost in translation. Why, especially in

01:27:01 --> 01:27:06

English budgeting, because in English, in English, we always

01:27:06 --> 01:27:08

always always every single, every single sentence in English. I

01:27:08 --> 01:27:11

don't know if you guys remember your grammar school, but it would

01:27:11 --> 01:27:14

have told you that every single sentence in English has a verb,

01:27:15 --> 01:27:18

right? You have to have a verb even if it's not, if you don't

01:27:18 --> 01:27:21

have an action word like jumping or playing or working, whatever,

01:27:21 --> 01:27:22

you're gonna have the verb to be.

01:27:23 --> 01:27:27

Right? He is hungry. Right? We are tired, but if you're gonna have

01:27:27 --> 01:27:28

the verb to be,

01:27:29 --> 01:27:33

and this and, and the word verb itself in English comes from the

01:27:33 --> 01:27:35

Latin word verbatim.

01:27:36 --> 01:27:41

Which means the word, right? That's when we say like, it's not

01:27:41 --> 01:27:44

the word verbatim. But when we use expression verbatim, we mean word

01:27:44 --> 01:27:48

by word, don't we? Right? Because means word. Right? So So what the

01:27:48 --> 01:27:50

English what what English grammarians mean by that is they

01:27:50 --> 01:27:53

mean that if you don't have a verb, you don't have a sentence,

01:27:53 --> 01:27:55

like the verb is the word if you don't have a verb to have a sudden

01:27:55 --> 01:27:59

you don't have meaning, right? Arabic transcends that.

01:28:00 --> 01:28:03

Arabic transcends that because Arabic you can have verbal

01:28:03 --> 01:28:05

sentences and nominal sentences, you can have a sense of sort of

01:28:05 --> 01:28:06

the verbs and the sorts of the now

01:28:07 --> 01:28:10

Arabs can say something. In Arabic, you can say something

01:28:10 --> 01:28:15

without using a verb. If you're not using a verb, you're not

01:28:15 --> 01:28:21

confined to time. Right? So if you say, at Hamdulillah, we put on

01:28:21 --> 01:28:25

English we say, Oh, praise be to Allah. All praise belongs to Allah

01:28:25 --> 01:28:29

all praise do with well law. But you're putting in verbs every time

01:28:29 --> 01:28:32

you put it in as you're putting in a verb, whereas a law says, Al

01:28:32 --> 01:28:38

hamdu, Lillah. All praise for Allah. It's a timeless expression.

01:28:39 --> 01:28:42

Because that's how that's who Allah is. He's outside time. He's

01:28:42 --> 01:28:45

the creator of time. Right? It's like when, when he wants to, he

01:28:45 --> 01:28:48

says in Vienna, somebody says that Allah is the Father before there's

01:28:48 --> 01:28:51

a mcglue laws, the law before there's a more boom, he's the

01:28:51 --> 01:28:54

creator, before there's anything created. He's the, he's the Law

01:28:54 --> 01:28:58

Before It's going to be the Lord oath. So these things, these

01:28:58 --> 01:29:03

things get lost. These things get these things get lost. So once you

01:29:03 --> 01:29:06

understand that, that point about how

01:29:07 --> 01:29:10

you can't transmit a frown, you're stuck in that way. And therefore

01:29:10 --> 01:29:13

when you quote unquote translating, what you have to do,

01:29:14 --> 01:29:19

is what you have to do is explain the meaning so you're essentially

01:29:19 --> 01:29:20

a professor so when you're translating not really a

01:29:20 --> 01:29:24

translator, you're essentially Ephesus. Okay, now, if you're

01:29:24 --> 01:29:26

going to be a manifesto of the Koran, you're actually going to go

01:29:26 --> 01:29:28

to write a book or you're gonna teach people you're gonna say that

01:29:28 --> 01:29:33

you're gonna say to people, this is what the Koran means. This is

01:29:33 --> 01:29:34

what law is saying to you.

01:29:37 --> 01:29:39

There are conditions that have been fulfilled so this is where I

01:29:39 --> 01:29:41

bring into my thesis I brought in

01:29:42 --> 01:29:46

a quality mama CLT Angelina CLT. In his book, let's call that the

01:29:46 --> 01:29:51

cornfield number four, and because he lists 15 sciences that you have

01:29:51 --> 01:29:53

to know like, you're gonna be much faster, you have to know 15

01:29:53 --> 01:29:55

scientists. Welcome back.

01:29:58 --> 01:29:59

And he mentioned like, seven or eight of them are

01:30:00 --> 01:30:02

Our language basically has you have no World War you have to know

01:30:02 --> 01:30:03

how to defend yourself you have to know the grandson

01:30:04 --> 01:30:07

b You have to know Kira, you have to know you have to know so you

01:30:07 --> 01:30:08

have to know

01:30:09 --> 01:30:12

next one so you have and then the last one he mentioned his Mo Mo

01:30:12 --> 01:30:18

Heba Is it a gift from a wall? Right so so like so like

01:30:18 --> 01:30:23

transitional Koran is not like a pastime or a hobby this is this is

01:30:23 --> 01:30:27

like serious serious work that you have to think about because you

01:30:27 --> 01:30:28

are a professor.

01:30:30 --> 01:30:31

So

01:30:32 --> 01:30:37

what I then go into is showing Okay, now if we want to talk about

01:30:37 --> 01:30:41

why we have all these cortical translations in English and there

01:30:41 --> 01:30:44

are discrepancies between them and our even mistakes in between them

01:30:44 --> 01:30:50

what we find then what we find then is that these were why this

01:30:50 --> 01:30:52

is happening is that these people are not qualified

01:30:53 --> 01:30:56

the people are doing if they don't have those 15 sciences that for

01:30:56 --> 01:31:00

example they don't understand they don't understand for example that

01:31:00 --> 01:31:05

a fail mo like when you when you see a fail Emery mCore and it

01:31:05 --> 01:31:06

doesn't always indicate will do

01:31:08 --> 01:31:11

right it could indeed it can be a threat. It can be a tech lead, it

01:31:11 --> 01:31:15

can be like, like, like we say that in English all the time we

01:31:15 --> 01:31:18

say to someone Yeah, do that and find out that's not a command

01:31:18 --> 01:31:20

that's a threat. Yeah, somebody's job.

01:31:21 --> 01:31:25

Right. So people there are people who read read it in the Quran they

01:31:25 --> 01:31:28

weren't we were Allah will say, I can't think of a painter I right

01:31:28 --> 01:31:30

now. But there's a lot will say like a,

01:31:31 --> 01:31:34

like students who audits right? From okay, if you can

01:31:36 --> 01:31:39

go into yours, you'll see what how to go before you seal to audit.

01:31:39 --> 01:31:42

There's not a command. It's not blue. It's not even. It's a law

01:31:42 --> 01:31:45

just telling you. If you go out in the earth, this is what you will

01:31:45 --> 01:31:48

see. Yeah. Right. But people understand that as being as being

01:31:48 --> 01:31:49

something or being an obligation.

01:31:52 --> 01:31:52

So

01:31:53 --> 01:31:58

what I'm showing and so so why these 59 cameras are so are so

01:31:58 --> 01:32:00

crucial. I chose them. This is what we're going to cover on

01:32:00 --> 01:32:03

Saturdays I show him obviously, because the men because marriage

01:32:04 --> 01:32:06

is the building block of society is the building block of the

01:32:06 --> 01:32:10

community. It's so important that we get this right, because we

01:32:10 --> 01:32:13

don't people are invalid marriages, people are getting

01:32:13 --> 01:32:16

divorced for the wrong reasons. It's, it's a mess, right? If you

01:32:16 --> 01:32:20

screw up marriage, you screw up everything, basically. Right? It's

01:32:20 --> 01:32:21

the foundation of your entire

01:32:23 --> 01:32:26

community, right? If that's not sound, everything just collapses.

01:32:27 --> 01:32:31

So I then raise rate, kind of like raising the alarm here where it's

01:32:31 --> 01:32:35

okay, now, if these I can translate the English and they're

01:32:35 --> 01:32:39

being mistranslated and people in Michigan communities are relying

01:32:39 --> 01:32:41

on that to build up at CAMH whatever they're doing their

01:32:41 --> 01:32:42

communities.

01:32:44 --> 01:32:46

Houston we have a problem. So like New Jersey, we have

01:32:47 --> 01:32:50

right so it's like it's like we have we have to address it. So

01:32:50 --> 01:32:53

that's what I saw. What I did is like shows to make it more

01:32:53 --> 01:32:56

relevant is like shows. This was now this is like the

01:32:57 --> 01:33:01

summer of 2020. So I went on Amazon, us the Amazon Alexa and I

01:33:01 --> 01:33:05

looked at what are the most common translation of the most popular

01:33:05 --> 01:33:06

best selling translations.

01:33:07 --> 01:33:14

So we had an Bing it was a use of it. I believe it Helene and a new

01:33:14 --> 01:33:15

one I had heard of called Clear horror and by someone called

01:33:15 --> 01:33:21

pulled out a tourney. I think He's based in Texas. And then the

01:33:21 --> 01:33:22

professor's over there

01:33:23 --> 01:33:26

in Jeddah days Jasmine, Could you could you also put in Tecate

01:33:26 --> 01:33:29

Pataki the Highlander like that one because that's the one they

01:33:29 --> 01:33:32

put out in Medina, emotion Medina, and that's like, that is Arabic

01:33:32 --> 01:33:35

live side by side. And they said, like, like, we tend to rely on

01:33:35 --> 01:33:38

that. So could you research that one as well? Can you just add that

01:33:38 --> 01:33:43

to the list? So great, so I put them all together. And I looked at

01:33:43 --> 01:33:46

the linguistic differences, like the grammar difference, lack of

01:33:46 --> 01:33:48

differences. So that's why I made a lot of that. So like this sort

01:33:48 --> 01:33:51

of law says, like, gives you the idea, then a breakdown to show you

01:33:51 --> 01:33:54

okay, this is how it's also translated as as long as you look

01:33:54 --> 01:33:58

at the differences and you get really

01:34:01 --> 01:34:05

you get you get some really scary mistakes. It's an example.

01:34:06 --> 01:34:06

Okay.

01:34:08 --> 01:34:12

Well, again, except you can imagine what would happen if a

01:34:12 --> 01:34:14

translator does not know what the word consummate means?

01:34:17 --> 01:34:20

I don't really know what it means. So I remember I think the I was

01:34:21 --> 01:34:22

let me whip it out here.

01:34:24 --> 01:34:32

He there was an ice was a circle Bacara I think was I 135234.

01:34:32 --> 01:34:34

There's the they're the I was the AI about

01:34:37 --> 01:34:40

the AI about proposing to a woman who was included in this little

01:34:40 --> 01:34:44

affair, right like like she's she's in India, because her

01:34:44 --> 01:34:46

husband has died. Now,

01:34:48 --> 01:34:53

law says that there's nothing wrong if you do if you do doubt

01:34:53 --> 01:34:54

eat, right.

01:34:56 --> 01:34:59

I'd love to be right i 235 D

01:35:00 --> 01:35:04

Right. So so all the all the requests will tell you right and

01:35:04 --> 01:35:06

that's why they go to like normal Tafseer standards this is where

01:35:06 --> 01:35:10

you go to like I like to add to it I will tell you that that dot Eid,

01:35:10 --> 01:35:16

Talat Eid means to announce it starts October 3 Saturday, just a

01:35:16 --> 01:35:19

hint. Just a hint at that you want marriage, right? So like, for

01:35:19 --> 01:35:21

example, let me give you a good example. Like you might say this,

01:35:22 --> 01:35:24

this lady like Auntie Jamila, right? You might you might drop a

01:35:24 --> 01:35:27

claim like you're beautiful. Or you might say any man would be

01:35:27 --> 01:35:30

happy to have you. That's a hint. Right? There's nothing wrong with

01:35:30 --> 01:35:33

that. Right? But it's just not a formal proposal. As long as long

01:35:33 --> 01:35:36

form proposal, you're okay. You can allow it to hint. Okay.

01:35:38 --> 01:35:41

One of the translators understood,

01:35:42 --> 01:35:44

need to be the same as alt.

01:35:45 --> 01:35:47

Instead of using Bowser declaring it

01:35:49 --> 01:35:52

around you announcing it, so? Yeah, well, right. And then then,

01:35:53 --> 01:35:56

and then you go through the if you go down, you go to the eye, right.

01:35:57 --> 01:35:58

Right. And then And then Allah says

01:36:02 --> 01:36:05

at the end, right, Allah says, well, that's awesome. Well, that

01:36:05 --> 01:36:10

ties him up with a new care at ubelong Jablonka. Elkie. Terrible.

01:36:11 --> 01:36:17

Terrible, right? So executive total. So like something that's

01:36:17 --> 01:36:21

like as a result like I argue that the best way to transmit we

01:36:21 --> 01:36:23

probably something like this An Americanism. Don't even think

01:36:23 --> 01:36:25

about it. Right? Don't

01:36:27 --> 01:36:30

Yeah, yeah. Don't like don't even because like this is one of the

01:36:30 --> 01:36:31

revolt assaults that's like so don't even don't even think about

01:36:31 --> 01:36:35

don't even don't have the result and marry her until the end does

01:36:35 --> 01:36:38

ended. Until the end is ended. That's what I mean. That's what it

01:36:38 --> 01:36:41

means. Right? So now

01:36:43 --> 01:36:45

you go from beginning of something because let's recap with you over

01:36:45 --> 01:36:50

the beginning, I realized telling you the most you can do is drop a

01:36:50 --> 01:36:52

hint. Do you want to marry this ladies? You need to refine the

01:36:52 --> 01:36:55

most news, drop a hint and have the eye lossing don't even think

01:36:55 --> 01:37:01

about marrying her until the end? One of the translators translated

01:37:01 --> 01:37:05

last time Zulu as do not consummate the marriage. Wow.

01:37:07 --> 01:37:11

Until the Kitab. Well, wait, wait a sec. That's a disaster. That's a

01:37:11 --> 01:37:11

disaster.

01:37:13 --> 01:37:15

How do we how do we go from you can't even drop it into Yeah,

01:37:15 --> 01:37:19

don't concentrate to me. That's, that's unbelievable. One of the

01:37:19 --> 01:37:22

one of them, one of them translated al Kitab, literally as

01:37:22 --> 01:37:22

the book.

01:37:25 --> 01:37:28

Which is, yeah, yeah. I mean,

01:37:29 --> 01:37:33

what it was, so how does that transition even work? Do not

01:37:35 --> 01:37:38

intend marriage until the book reaches its end?

01:37:39 --> 01:37:43

Like how does it even work? Yeah, you see, but But again, this is

01:37:43 --> 01:37:45

this is where people are thinking they can translate this stuff just

01:37:45 --> 01:37:46

by

01:37:47 --> 01:37:50

just by using their Arabic language. Let me give you you

01:37:50 --> 01:37:52

might know what the word means. But you don't look at it to see

01:37:52 --> 01:37:57

like, I can't. I think I think I'm more egregious example. I think I

01:37:57 --> 01:37:59

think something okay. Yeah, yeah, more egregious than that, I would

01:37:59 --> 01:37:59

say, in a way,

01:38:01 --> 01:38:02

came where

01:38:03 --> 01:38:05

this idea is in the last four months, I cover this thing.

01:38:06 --> 01:38:10

Whereas, you know, we have something. And this exists in

01:38:10 --> 01:38:13

every legal system. We call it, you know, what do we mean by we

01:38:13 --> 01:38:16

call it like, my phone will call the flow, right? Yeah. For more

01:38:16 --> 01:38:19

qualified understanding from the opposite. They are saying the

01:38:19 --> 01:38:22

opposite. Exactly. Right. And they had this. They had this in

01:38:22 --> 01:38:24

American laws while actually reading it in the book, reading

01:38:24 --> 01:38:27

law by Justice Scalia. And Brian, Eric Garner, they have a chapter

01:38:27 --> 01:38:30

on this called Nick is called negative implication. Yeah, right.

01:38:31 --> 01:38:34

And then vacation. And I watched an interview with Justice Scalia

01:38:34 --> 01:38:37

and Peter Robinson is Justice Scalia. What he explains in there

01:38:37 --> 01:38:40

is he says, the negative negative implication is there but it's not

01:38:40 --> 01:38:44

always there. Right? You can't make those things he was always

01:38:44 --> 01:38:48

there. So So for example, if we go to a restaurant and the sign says

01:38:48 --> 01:38:53

under fives, eat free. You understand what over five pays?

01:38:54 --> 01:38:59

Five are overpriced. Yep. Right? But if you if the sign restaurant

01:38:59 --> 01:39:02

says no no dogs or cats allowed What do you understand from that?

01:39:03 --> 01:39:09

That's it. Also no animals? Yeah, no no no pet No. Okay, I'll go

01:39:09 --> 01:39:10

home and get my giraffe Yeah.

01:39:11 --> 01:39:15

Right right. Yeah, because because the because he said some some some

01:39:15 --> 01:39:19

sometimes it's it there isn't a form of Oliver but sometimes it's

01:39:19 --> 01:39:22

just it's just mentioned with what the majority district there is no

01:39:22 --> 01:39:24

more from Mahalo. You can't make a mistake you don't say okay, well

01:39:24 --> 01:39:27

no dogs or cats Great. I'll get my elephant and my Cougar Yeah. So

01:39:27 --> 01:39:32

how to say the same thing and also mathcore alcohol and or are Maria

01:39:32 --> 01:39:36

McDonnell column Exactly. So what I discovered in my in my

01:39:36 --> 01:39:39

translations was that when I when I got to when I got to

01:39:41 --> 01:39:45

there's there's two I add, where where this is really serious, and

01:39:45 --> 01:39:48

you mom get there even points this out. And he says, like, this is

01:39:48 --> 01:39:50

where you understand like he said, he's in this eye on this idea.

01:39:50 --> 01:39:53

It's certainly Cy 23. And it's in sort of you

01:39:55 --> 01:39:58

know what I think I 33 I think it is where he says this is there's

01:39:58 --> 01:39:59

no he said, Lamb of home

01:40:00 --> 01:40:02

that in this I, lemma?

01:40:03 --> 01:40:05

Yeah, exactly move on, we'll call it for right now again, if you

01:40:05 --> 01:40:07

don't understand that the new slang terminology might read

01:40:07 --> 01:40:10

nothing. There's no understanding here, there's no concept of what

01:40:10 --> 01:40:14

it means. What it means if you understand the terminology, the

01:40:14 --> 01:40:18

terminology, you know, that means there's no one before MHADA Yeah,

01:40:19 --> 01:40:23

you saying right. So so in certainly side 23

01:40:24 --> 01:40:29

I want to make sure get this right. He says we're a law says

01:40:29 --> 01:40:29

that.

01:40:31 --> 01:40:33

This is like holding with Alikum I have to go read all the all the

01:40:33 --> 01:40:37

people that cannot marry. Right now the key thing is loss of water

01:40:37 --> 01:40:43

about Ebola t if you hold your report. Yes, that's exactly right.

01:40:43 --> 01:40:45

Your stepdaughters who are under your care right now. How do you

01:40:45 --> 01:40:49

translate that? Because the law says little about EBO allottee.

01:40:49 --> 01:40:54

Right. So so the alert if you could draw from that part, that's

01:40:54 --> 01:40:54

not Mahalo.

01:40:56 --> 01:40:59

Right doesn't mean that if your stepdaughters not living with you

01:40:59 --> 01:41:02

that's exactly example they given those schoolbooks that specific

01:41:03 --> 01:41:06

Yeah, exactly that way so you can you cannot you cannot assume you

01:41:06 --> 01:41:08

cannot assume that

01:41:09 --> 01:41:12

your stepdaughter she's not living with you, then you're allowed to

01:41:12 --> 01:41:14

marry not your stepdaughter is not allowed to live with you. And what

01:41:14 --> 01:41:16

about the fact that she's allowed to be joyful? That's just the

01:41:16 --> 01:41:22

COVID. In most cases, that's me. So, again, I look at every

01:41:22 --> 01:41:25

translation assuming this is not my thesis, every translation of

01:41:25 --> 01:41:31

Saint gets this wrong. Well, right where it's given as is if it's

01:41:31 --> 01:41:33

your stepdaughters, under your care, it's your stepdaughters and

01:41:33 --> 01:41:36

under guardianship is your stepdaughter is in your house. And

01:41:36 --> 01:41:39

it's like no, you have to now you need to know English grammar now.

01:41:39 --> 01:41:42

Because grammar we have something called defining and non defining

01:41:42 --> 01:41:45

relative clauses. Right? How you break it down, whether you're

01:41:45 --> 01:41:47

talking about everyone you're talking about to some group. So

01:41:48 --> 01:41:50

for example, right? I'm gonna bore you guys, I'm teaching the grammar

01:41:50 --> 01:41:55

now, but let's get into this. So if I say if I say for example, my

01:41:55 --> 01:42:00

students comma who love grammar comma will pass the exam. That's

01:42:00 --> 01:42:03

not the same as my students will have grammar will pass the exam

01:42:03 --> 01:42:07

but no commas. Yeah. My students comma who loved grammar como past

01:42:07 --> 01:42:10

exam is called the non defining relative clause, non restrictive

01:42:10 --> 01:42:13

relative clause, it means all of them. Yeah. The fact that they

01:42:13 --> 01:42:16

love grammar, it's simply extra information. It's identical. Yeah,

01:42:16 --> 01:42:19

crucial. Whereas if I say my simple grammar will pass the exam,

01:42:19 --> 01:42:23

I'm defining it. Yeah, I'm saying only my students will have grammar

01:42:23 --> 01:42:23

will pass the exam.

01:42:25 --> 01:42:28

Right. So the the way to translate an eye like this, the way to

01:42:28 --> 01:42:32

translate an eye like this would be to say, your your stepdaughters

01:42:32 --> 01:42:37

coma, who tend to be under your care, yes. And carry on. That's

01:42:37 --> 01:42:40

the best way to say it. Right, just as important, like they might

01:42:40 --> 01:42:44

be NeuroCare most cases. But that's not defining them. You're

01:42:44 --> 01:42:48

not defining them, stepdaughter's. It's just a description, a common

01:42:48 --> 01:42:53

description. And when people ask, Well, then why would Allah put it

01:42:53 --> 01:42:57

there, if it's not restrictive? And the answer to that is that one

01:42:57 --> 01:43:00

of the answers to that is that it's actually telling you that

01:43:00 --> 01:43:03

it's permissible for the stepdaughter to live with the men.

01:43:03 --> 01:43:07

So it's exactly the two pieces of information in one. Yeah, exactly.

01:43:08 --> 01:43:11

And then the other the other, I just Just remember the other I was

01:43:11 --> 01:43:12

uncertain, nor were our losses.

01:43:14 --> 01:43:18

Well, that's hopefully what that fatality Malbay call. Yeah. And

01:43:18 --> 01:43:21

not not the hustler. Right. So don't Don't Don't force your slave

01:43:21 --> 01:43:25

girls in the way I would translate it. Obviously, do not force your

01:43:25 --> 01:43:28

slave girls into prostitution. Alma,

01:43:29 --> 01:43:31

who might want to remain pure?

01:43:33 --> 01:43:35

Right, but the way everyone translates, I think that's the

01:43:35 --> 01:43:38

this is 33 minutes. I have 33. And so to Nora.

01:43:39 --> 01:43:44

Yeah, that's for the ethical manner, because in order to hustle

01:43:44 --> 01:43:47

right now, everyone translates the in there as if it's conditional.

01:43:47 --> 01:43:50

Yeah. Don't Don't, don't Don't force your slave girls into

01:43:50 --> 01:43:53

prostitution, if they want to remain chased. So if they don't

01:43:53 --> 01:43:55

want to be chased, then you can't.

01:43:56 --> 01:43:56

That would be

01:43:59 --> 01:44:03

so funny. He says, nice to see or maybe it's very close. It's it

01:44:03 --> 01:44:07

says that that's not cool. There's no meaning to the force you you

01:44:07 --> 01:44:08

can't you can't say for example,

01:44:10 --> 01:44:13

if a man is hungry, don't force him to eat. Yeah.

01:44:14 --> 01:44:16

He's hungry. Yeah, I haven't gotten before. So

01:44:18 --> 01:44:20

there's, there's no logic to it. But everyone translates it that

01:44:20 --> 01:44:23

way. All the tissues looked at everyone translate that not not

01:44:23 --> 01:44:26

not just not just these ones in my study, all the ones I've looked at

01:44:26 --> 01:44:28

they all put that way, though. They always say, You're not forced

01:44:28 --> 01:44:31

to say we're going to prosecution if they want to remain pure, but

01:44:32 --> 01:44:34

will fester and say you can't force anyone to prostitution,

01:44:34 --> 01:44:38

that's not allowed is haram don't force anyone to prostitution. The

01:44:38 --> 01:44:41

fact that they may want to remain pure, that's separate information.

01:44:41 --> 01:44:45

Yeah. Right. So but these are mistakes that arise when people

01:44:45 --> 01:44:49

don't know the grammar. They don't know the Tafseer they don't know

01:44:49 --> 01:44:52

the will. So we're gonna leave and then these mistakes arising and

01:44:52 --> 01:44:55

you're just not looking at tissue literature. So let me ask you

01:44:55 --> 01:44:59

this. Sorry, continue for my next question.

01:45:00 --> 01:45:03

No, and I was just I just want to finish that point that like this

01:45:03 --> 01:45:06

that I have in certain about 33 That that's the one that really

01:45:06 --> 01:45:09

kind of stuck out to me where I thought like, how can you like

01:45:09 --> 01:45:13

read that back to yourself? Yeah, it doesn't make sense. Don't force

01:45:13 --> 01:45:15

someone to prostitution, it's wondering purism, but if a woman

01:45:16 --> 01:45:21

as funny, as he says, he says if a woman doesn't want to remain pure,

01:45:21 --> 01:45:24

but she wants to be a whore, how do you force her?

01:45:25 --> 01:45:28

To be one? It doesn't? There's no meaning to it.

01:45:29 --> 01:45:33

When you at the time of your study, had Chuck Norris put on

01:45:33 --> 01:45:34

beheld come out yet?

01:45:37 --> 01:45:37

No.

01:45:38 --> 01:45:43

Have you had a chance to look at it? Yes, yeah. And did you find

01:45:43 --> 01:45:46

anything from what you talked about? You know, needing to be

01:45:46 --> 01:45:50

adjusted or curious question marks? And I'll answer the

01:45:50 --> 01:45:55

affirmative in the affirmative. Jeep. Now, do you think that some

01:45:55 --> 01:45:59

scholars translate the Quran, word for word exactly.

01:46:01 --> 01:46:05

As it is, and then basically, with the philosophy of the argument

01:46:05 --> 01:46:08

that, well, if you want to know any more, you need the tafsir.

01:46:10 --> 01:46:13

So they're not going to put a tough seed in the translation.

01:46:15 --> 01:46:17

We don't know what their intentions are. I mean, I read the

01:46:17 --> 01:46:20

introduction to the the the the,

01:46:21 --> 01:46:25

the that that translation particular, but I'm saying you

01:46:25 --> 01:46:28

can't I don't see how you can really do that. You just I just

01:46:28 --> 01:46:30

want to put I just want to put out a blame translation, because you

01:46:30 --> 01:46:32

could again, you're still in the mode of telling people what the

01:46:32 --> 01:46:37

Koran means. Yeah. Yeah. Right. And, and these mistakes are going

01:46:37 --> 01:46:41

to rise. And, again, we have to go back to those those 15 signs that

01:46:41 --> 01:46:44

you have to know. Yeah. And I think I think also, I'd like to

01:46:44 --> 01:46:47

draw a comparison. I also put this in my thesis because I think this

01:46:47 --> 01:46:51

is quite galling. I was quite shocked when I read this. Have you

01:46:51 --> 01:46:55

have you read the history of the King James Bible know how that

01:46:55 --> 01:46:59

came about? No, not really. Okay, so So the King James Bible, this

01:46:59 --> 01:47:04

was this was compiled. So this was the English this is the official

01:47:04 --> 01:47:06

English translation commissioned by King James.

01:47:07 --> 01:47:10

He's not like I translate hit easy. So you're translating from

01:47:10 --> 01:47:11

Greek and Hebrew into English.

01:47:13 --> 01:47:15

Now, this was a long project, this took from like things like from

01:47:15 --> 01:47:17

1704 to 1711.

01:47:18 --> 01:47:21

That was a surprise century. Yeah. And

01:47:23 --> 01:47:27

he had 50 People do it. Well, different.

01:47:29 --> 01:47:32

Yeah. Well, what we'll do, I'll explain what we did. So like,

01:47:33 --> 01:47:35

wondering, why is this 48 One realize that 52 But

01:47:37 --> 01:47:40

so what he did is he took he brought together

01:47:41 --> 01:47:43

the top scholars of England, he brought together the liberal

01:47:43 --> 01:47:46

professors of Hebrew, the professors of of Greek, the

01:47:46 --> 01:47:49

professors of theology, from Oxford, from Cambridge, in

01:47:49 --> 01:47:51

different parts of the country. He brought together the best people

01:47:51 --> 01:47:56

that he could find, broke them up into like seven panels, and said,

01:47:56 --> 01:47:59

Hey, you guys are the Hebrew you guys are in charge of these

01:47:59 --> 01:48:03

chapters of the Bible, as a panel. You guys are in charge of this

01:48:03 --> 01:48:06

part of the Old Testament. And you guys are charging us which was

01:48:06 --> 01:48:09

like seven panels all split up, right? And they're, they're a

01:48:09 --> 01:48:12

combination of like, theologians, linguists, legal people all

01:48:12 --> 01:48:15

together, and they, and they produce the translation. And then

01:48:15 --> 01:48:20

they had a review process. Right where they were, like, they saw

01:48:20 --> 01:48:22

the panels around, they check each other's work. And then they'd have

01:48:22 --> 01:48:25

like one conference at the end where they go over verse by verse,

01:48:25 --> 01:48:28

verse by verse. Do we all agree that this is the best way to

01:48:28 --> 01:48:33

render this verse in English? Yes. Next, huh, that's I'm gonna take

01:48:33 --> 01:48:37

this day. Wow. Well, these aren't believers. Yeah, these are people

01:48:37 --> 01:48:42

with a corrupted book. Right? But this is how serious they took it.

01:48:42 --> 01:48:45

Well, this is how this is the effort they put into like this is

01:48:45 --> 01:48:48

and this is why like the the King James Bible, I don't know what the

01:48:48 --> 01:48:53

fight is like in America, but in England, people are so proud of

01:48:53 --> 01:48:55

that thing. And I think you have a right to be because because when

01:48:56 --> 01:48:58

when, when an English person talking to King James Bible, he

01:48:58 --> 01:49:01

almost seems like effusive and so on and so many

01:49:03 --> 01:49:06

like common phrases in English language come the King James

01:49:06 --> 01:49:08

Bible. Like I walk in the bow the shadow of death. Yeah, the powers

01:49:08 --> 01:49:11

that be all these expressions, all these like, classical expression.

01:49:11 --> 01:49:13

They all from the King James Bible, that's the most it has,

01:49:13 --> 01:49:16

like, like people see, it's like, it's either on par or above

01:49:16 --> 01:49:21

Shakespeare. Wow. Right. That's the King James why but but why

01:49:21 --> 01:49:25

though, because the effort that was put into it. And even in even

01:49:25 --> 01:49:27

if you look at things like the new standard version, United States,

01:49:27 --> 01:49:30

even that was done by a panel of people. Right, even though I was

01:49:30 --> 01:49:33

on my panel when people came together, different backgrounds,

01:49:33 --> 01:49:35

different, different different disciplines and brought them

01:49:35 --> 01:49:38

together, right. So what I think my conclusion what I found was

01:49:38 --> 01:49:43

quite shocking was like, like, how come? They're putting that much

01:49:43 --> 01:49:43

effort

01:49:45 --> 01:49:48

into their translations of the Bible? And we're over here

01:49:48 --> 01:49:51

thinking that just one guy can do it. Yeah, yeah. That's a good

01:49:51 --> 01:49:54

that's a that's, that's an amazing point. I mean, I never thought I

01:49:54 --> 01:49:57

never knew that the King James Bible, they took that much effort

01:49:57 --> 01:49:59

to put the translation into it. Yeah.

01:50:00 --> 01:50:03

Ah yeah are in the translation I never thought about that. I never

01:50:03 --> 01:50:08

knew that and it is a heavy responsibility for somebody to

01:50:08 --> 01:50:11

translate you know the word of Allah and you need all these

01:50:12 --> 01:50:15

sciences to understand it and and then there's philosophical

01:50:15 --> 01:50:19

questions like Are we just translating it? Or are we giving

01:50:19 --> 01:50:21

putting our Tafseer in it?

01:50:22 --> 01:50:25

We are we almost think you're in it because this is the conclusion

01:50:25 --> 01:50:29

this is why I highly recommend the book if you can get it on grab up

01:50:29 --> 01:50:30

my shelf or no

01:50:33 --> 01:50:36

this is a book I highly recommend if you Dr. Strategy. Kincaid read

01:50:36 --> 01:50:40

that not mirrored right Manasa had a fine feel the more Quran yes yes

01:50:40 --> 01:50:40

this

01:50:42 --> 01:50:43

you know this I believe was Bozar colony

01:50:44 --> 01:50:48

colony he passed. So that's the original that's the original

01:50:48 --> 01:50:54

source Mina had an Amana had Yes. Yeah. So he's he's he's the first

01:50:54 --> 01:50:56

island to really look at this issue of translation. Right. And

01:50:56 --> 01:50:59

like what is what do we need to translate the Koran so what you

01:50:59 --> 01:51:02

find is that later people later or the man when they talk about they

01:51:02 --> 01:51:05

fall back on him so like, you mumble Bulte in his book and on

01:51:05 --> 01:51:09

McCrea falls back on him. Mambo and madness to the book a while

01:51:09 --> 01:51:10

they they fall back on him.

01:51:11 --> 01:51:14

Shame him daddy. So Boone is broken tibia and he falls back on

01:51:14 --> 01:51:16

him, they all fall back on this individual.

01:51:17 --> 01:51:21

The chef because he really goes into it and explains that we're

01:51:21 --> 01:51:25

not this is to see where it goes this year. So he's inclusion is he

01:51:25 --> 01:51:28

said, if we're going to put the Koran in another language.

01:51:31 --> 01:51:33

What we have to do is we have to have again, we have to have a

01:51:33 --> 01:51:36

panel of people he doesn't mention in his bio, but he said we have to

01:51:36 --> 01:51:39

have a panel of people. You have to have scholars from different

01:51:39 --> 01:51:42

disciplines and we fit on a school and language and so forth. And

01:51:42 --> 01:51:46

then you have to have the Arabic text has to be there. Right? He

01:51:46 --> 01:51:48

recommends Folsom awesome, because it's the most popular swing

01:51:48 --> 01:51:52

easiest one. And then on the side you just say this I am means this

01:51:53 --> 01:51:56

Yeah, this I mean that that's the way to do it. This means this this

01:51:56 --> 01:51:58

is things that he explained like that. And you make you make it

01:51:58 --> 01:52:05

clear, you make it clear that your your translation, whatever you

01:52:05 --> 01:52:08

wanna call your to see or is dependent on the text itself.

01:52:08 --> 01:52:11

Right? Like the like the translation does not replace the

01:52:11 --> 01:52:14

the text, right? Because there's only talks he says says look at

01:52:14 --> 01:52:18

the Bible. People think that because they think that their

01:52:18 --> 01:52:20

their translation replaces the original. I have the King James

01:52:20 --> 01:52:23

Bible. I don't need to go anything. I know anything else.

01:52:23 --> 01:52:26

That's why you hear these funky statements. When people say like,

01:52:26 --> 01:52:28

you know, what's wrong with English? It was good enough for

01:52:28 --> 01:52:29

Jesus.

01:52:31 --> 01:52:32

Hilarious.

01:52:34 --> 01:52:37

I debated uh, yeah, I had a short debate with a Christian guy the

01:52:37 --> 01:52:41

other day. And I said to him, What language did you speak? You said

01:52:41 --> 01:52:45

like Syriac or Syrian, or whatever. I said, Yeah. So what

01:52:45 --> 01:52:48

language is the Bible in? And he said, I read it in English, right?

01:52:48 --> 01:52:51

So I was like, so you don't have the Bible of Jesus? He said, No,

01:52:51 --> 01:52:55

we haven't we just translated as if translation is a direct carbon

01:52:55 --> 01:52:57

copy just different,

01:52:58 --> 01:53:02

like a lens or a different shade of color. Right? So there's like

01:53:02 --> 01:53:06

no concept that when you translate it over something that you lost

01:53:06 --> 01:53:08

meaning, and that's going to happen to people who don't know

01:53:08 --> 01:53:11

two different languages, and have never tried to translate an idiom,

01:53:11 --> 01:53:16

like, all throughout my youth, and probably every ethnic kid who had

01:53:17 --> 01:53:20

grew up with a second language, you've had to translate to your

01:53:20 --> 01:53:24

non ethnic friends, in idiom, and it just doesn't come out. Right,

01:53:24 --> 01:53:29

right. Or why you're laughing at this joke. Okay? You got to

01:53:29 --> 01:53:31

translate an idiom, and you realize idioms can't be translated

01:53:31 --> 01:53:33

expressions can't be translated.

01:53:35 --> 01:53:39

Things like that can just that you can't just click it over into

01:53:39 --> 01:53:43

another language and get the same result. Right. So but, but you

01:53:43 --> 01:53:48

could have some explicit tafsir like, for example, when you said,

01:53:49 --> 01:53:54

What about a robber Abel? Como Latifi? Who Jurica your your

01:53:54 --> 01:53:59

stepdaughters who are in your homes? Good Karma. Yeah, karma,

01:53:59 --> 01:54:03

but it's really your stepdaughters, who would tend to

01:54:03 --> 01:54:07

most likely live with you exactly be living with you. That would be

01:54:07 --> 01:54:12

tough. See it in the book. Right. So that way, you wouldn't even

01:54:12 --> 01:54:14

call it a translation of the Quran, you would say the meaning

01:54:14 --> 01:54:18

of the Quran, right? Like, this is the verse and this is what it

01:54:18 --> 01:54:22

means it's not a direct translation. Right? This is what

01:54:22 --> 01:54:26

it means. And that's probably more accurate. And you get away with a

01:54:26 --> 01:54:30

lot more. And you're able to do a lot more. Right. When when a

01:54:30 --> 01:54:31

person does that.

01:54:32 --> 01:54:36

Oh, yeah, absolutely. I think that that's, that's the way forward and

01:54:36 --> 01:54:39

I think we have to because of what I'm showing them. So Connie, that

01:54:39 --> 01:54:42

gets that. Yeah, and one other follow up is is that we cannot

01:54:42 --> 01:54:46

allow what happens the Bible or the Koran where people think that

01:54:46 --> 01:54:50

the translation takes the place of it. Yeah. Anything he's very, very

01:54:50 --> 01:54:52

exact about that. He says, you know, you shouldn't do that you

01:54:52 --> 01:54:56

shouldn't put it out. And then the title says the core No, yeah, no,

01:54:56 --> 01:54:58

you should say clearly that all the time. They're like this is a

01:54:58 --> 01:55:00

translation. Look around me

01:55:00 --> 01:55:03

Go for an or rent and you know that we cannot allow that to

01:55:03 --> 01:55:04

happen.

01:55:05 --> 01:55:09

And that's one of the things I was put forth my books like it was

01:55:09 --> 01:55:10

like all the stuff on translate whatever it is, you know, I'm not

01:55:10 --> 01:55:15

trying to replace Arabic, you'll I'll help you. But Arabic, whether

01:55:15 --> 01:55:20

it's a crime or anything else, it's not replaceable. So, in your

01:55:20 --> 01:55:23

course on this and in your master's thesis, are you going

01:55:23 --> 01:55:27

into the fifth of these? Because they're added again? So which fit

01:55:27 --> 01:55:30

are you relying upon? If somebody asks that question, Saturday when

01:55:30 --> 01:55:34

you come and do this, for example. Okay, so I'm a Shafi but I do I do

01:55:34 --> 01:55:36

quote the four schools as best I can.

01:55:37 --> 01:55:42

So I have a Schaghticoke also associated with my flat Cam. I'm

01:55:42 --> 01:55:45

quote, unquote, a mobile country obviously come up with a lot to be

01:55:45 --> 01:55:48

because those are just gems, like mo Koran.

01:55:49 --> 01:55:52

And then we'll Jahad for the kind of fees.

01:55:53 --> 01:55:53

Who

01:55:55 --> 01:55:59

Jahaz Paja have? Not yet sorry. Sorry, I just saw so.

01:56:01 --> 01:56:08

Morteza, they're getting confused. Sorry, Hafeez. But the SOS mobile

01:56:08 --> 01:56:11

just saw book it will just solve. I relied heavily on him. And then

01:56:11 --> 01:56:13

I also looked at

01:56:15 --> 01:56:18

so I use but also using the kefir heavily obviously I use it for the

01:56:18 --> 01:56:21

hundreds and hundreds especially using a monoblock I'm Josie

01:56:21 --> 01:56:25

because obviously if let me tips here for the raazi more for the

01:56:25 --> 01:56:26

raazi that's just indispensable.

01:56:28 --> 01:56:31

Perfect and Lavon. Just like his computer language, it's just

01:56:31 --> 01:56:32

sublime.

01:56:35 --> 01:56:39

Who else and then some of the modern systems as well. So I use

01:56:39 --> 01:56:42

like saponi Almost almost over the diversity of his his book on this

01:56:42 --> 01:56:44

photo I ban on

01:56:45 --> 01:56:51

black M. I also use my map as a Haley's giant one the testimonial,

01:56:52 --> 01:56:56

which about 17 volumes. That's That's fantastic. That's actually

01:56:56 --> 01:56:57

fantastic to hear.

01:56:58 --> 01:57:02

So the to get a well rounded picture like the like, these are

01:57:02 --> 01:57:05

the professors on this wonderful festival and saying like, that's,

01:57:05 --> 01:57:08

I'm trying to get it like if you're pointing out the minivan is

01:57:08 --> 01:57:11

this. Yeah, any mom give theater and the mom according to the email

01:57:11 --> 01:57:13

from the Razzie. And y'all these are they all disagree with you?

01:57:14 --> 01:57:14

Yeah.

01:57:16 --> 01:57:17

How about even our show?

01:57:18 --> 01:57:24

Did you come brought in? Not even national? No. Yeah. It's crazy.

01:57:24 --> 01:57:27

People in a future edition. If people praise his stuff, see it a

01:57:27 --> 01:57:31

lot, although it has some things that are, you know, questionable.

01:57:31 --> 01:57:35

But the rest of it is, people praise it a lot. Like for example,

01:57:35 --> 01:57:37

he has very questionable

01:57:38 --> 01:57:42

comments on Malta. Like his conclusion on what does bizarre

01:57:43 --> 01:57:47

from a Sunday Maliki, to say what he said about Mata, right, it's a

01:57:47 --> 01:57:52

jeep. And also and other things too, but otherwise, they say that

01:57:52 --> 01:57:55

every scholar makes a mistake. And this was a big mistake. But

01:57:55 --> 01:57:59

otherwise, his Tafseer is really thorough and covers a lot of

01:57:59 --> 01:58:03

things in it. So this is going to be setting the book on this isn't

01:58:03 --> 01:58:04

published or an area or not yet.

01:58:06 --> 01:58:10

There's an Arabic summary of it online. I think I sent you the

01:58:10 --> 01:58:13

link a couple months back, but there's so so there's a summary of

01:58:13 --> 01:58:15

it published by journaling, Jordan, okay.

01:58:17 --> 01:58:19

Like it's all in Arabic. I don't know if I'll put it I might put

01:58:19 --> 01:58:22

English one day, but that would be kind of interesting. So you did

01:58:22 --> 01:58:26

this in Saudi? Yeah, that was my thesis. And yeah, it will be an

01:58:26 --> 01:58:31

amazing book to have an English, honestly. Yeah. Yeah. Because if

01:58:31 --> 01:58:33

it's if it's critiquing the translations, right.

01:58:35 --> 01:58:37

Then the English audience needs that.

01:58:38 --> 01:58:43

Yeah, absolutely. That's the word needs to get out about that. And

01:58:43 --> 01:58:44

why there should there should be

01:58:45 --> 01:58:48

a translation that's done with a panel of people. And it's done the

01:58:48 --> 01:58:51

proper way with the meta in there with the original Arabic texts

01:58:51 --> 01:58:56

there, or I think they should just do the translation of a seat is

01:58:56 --> 01:58:56

Jerilyn

01:58:57 --> 01:59:01

Seussian Mahali. just translate the Jerilyn. Because that gives

01:59:01 --> 01:59:03

you a right, because,

01:59:04 --> 01:59:08

frankly, I never read translations. The only transition

01:59:08 --> 01:59:11

I could ever read was up to her limbs. But every other translation

01:59:11 --> 01:59:14

is something about it just really puts you to sleep and doesn't

01:59:14 --> 01:59:18

engage your mind at all. It's almost like just not it's not

01:59:18 --> 01:59:21

fitting something something about the translation every time I go to

01:59:21 --> 01:59:26

an event, the translation part of the event is always the worst

01:59:26 --> 01:59:30

part. Right? Some there's something wrong with the flow,

01:59:30 --> 01:59:33

there's just something not clicking that did Haleem

01:59:33 --> 01:59:38

translation is the first one that I felt has a flow to it. And I can

01:59:38 --> 01:59:40

actually listen to this. Yeah.

01:59:41 --> 01:59:45

I use the Bewley one. I should probably do that. Because

01:59:45 --> 01:59:47

obviously when you do my translation where you have to have

01:59:47 --> 01:59:49

some sort of translation to use for the I add that that's that's

01:59:49 --> 01:59:53

very, very helpful. Yeah, because I think transit and transit if

01:59:53 --> 01:59:55

that's okay, and if it's the contents of a book like this one a

01:59:55 --> 01:59:56

lot of saying

01:59:57 --> 01:59:59

but yes, obviously for the for the overall transit.

02:00:00 --> 02:00:03

They shouldn't This just can't be done. It just can't be done. But

02:00:03 --> 02:00:05

to get rid of like, like one of these, like what have you these

02:00:05 --> 02:00:08

are but credit this is what, what sets them apart in many ways for

02:00:08 --> 02:00:11

other people's they actually say what tears they're using. They say

02:00:11 --> 02:00:13

what good they're using, like go back to what Mr. Massoud he said,

02:00:13 --> 02:00:16

Look your ads, right, like, let's tell us what you're not you're

02:00:16 --> 02:00:21

using. Yeah. I mean, just assume using AFS Yeah, right? So like the

02:00:21 --> 02:00:23

beauty is they'll tell you this and listen, breezing watch was a

02:00:23 --> 02:00:25

mafia, right? That's the I numbering them. That's what we're

02:00:25 --> 02:00:28

using. And we're using images. Okay, the BBC record to be

02:00:28 --> 02:00:32

reasonably bright. Okay, that like help help us. Yeah, but these

02:00:32 --> 02:00:34

other translations, just like they don't tell you anything. There's

02:00:34 --> 02:00:36

just straight to read.

02:00:37 --> 02:00:41

Hey, Oh, can you please send me the Shinhwa translation? Let's see

02:00:41 --> 02:00:45

if he has an intro. And this is one of when someone enters a slum

02:00:45 --> 02:00:48

and wants a Quran do you give him one translation? Do you give him

02:00:48 --> 02:00:49

one?

02:00:53 --> 02:00:58

Good question. I guess I would probably I would probably give

02:00:58 --> 02:01:01

them if I had if I put that straight. Probably I probably get

02:01:01 --> 02:01:03

into beauty translation. That's one of the safest don't my my

02:01:03 --> 02:01:07

view. But again, again, like the mistakes I mentioned earlier,

02:01:07 --> 02:01:11

they're there right like those do I have 24? And certainly Nissan so

02:01:11 --> 02:01:11

and

02:01:13 --> 02:01:16

nor are they they're the same mistakes. So even again, like I

02:01:16 --> 02:01:19

said, MCAT and Emeka theater says and as to see all sorts of new sad

02:01:19 --> 02:01:24

i 23 He says, there's normal phone number formula, and this I and

02:01:24 --> 02:01:30

then equals with the norm 2033 is the same thing. Right? It's just

02:01:30 --> 02:01:31

which is weird. So

02:01:33 --> 02:01:36

about I don't want to gain to denigrate people's efforts. But it

02:01:36 --> 02:01:41

is this is quite know, the whole point of why our religion survives

02:01:41 --> 02:01:45

is because it's out there. And it's all for constant review. And

02:01:45 --> 02:01:48

constant check if people had to shut their mouths mistake would

02:01:48 --> 02:01:51

last forever and people would build on that mistake.

02:01:52 --> 02:01:56

When a new Muslim comes, I prefer not even to give him a Quran

02:01:56 --> 02:02:01

translation because it's confusing for somebody who doesn't

02:02:01 --> 02:02:05

understand the English and there are I cam that they may totally

02:02:05 --> 02:02:09

mess up. So what I prefer and I still haven't figured this out yet

02:02:09 --> 02:02:15

is um I want 100 to 200 page biography of the prophet for

02:02:15 --> 02:02:18

beginners, it's one of the things that I wanted to write

02:02:19 --> 02:02:22

first, you know, book, biography of the prophet that would be for

02:02:22 --> 02:02:28

beginners or for like youth and new converts, like at that level,

02:02:28 --> 02:02:29

that reading level.

02:02:31 --> 02:02:36

That is a biography of the Prophet slice mingled with it is Shema and

02:02:36 --> 02:02:41

mingled with it is principles of Aki to and Sharia. Right. So it's

02:02:41 --> 02:02:45

all mingled in so that if this is the first book of persons given

02:02:45 --> 02:02:47

the fundamentals of awkward or their

02:02:48 --> 02:02:52

good, which is relevant to the suta, because the first as of

02:02:52 --> 02:02:56

Mecca, were those versus fundamentals of shitty are there

02:02:56 --> 02:02:59

in Medina, because you're not going to just talk about wars and

02:02:59 --> 02:03:03

Tao Tao, who converted and who fought, and who got captured. In

02:03:03 --> 02:03:06

between that there was a lot of things happening such as

02:03:06 --> 02:03:10

revelation of eyes. And then, Shema, it has to always be mixed

02:03:10 --> 02:03:14

in there too. Because the Prophet was always meeting people talking

02:03:14 --> 02:03:18

and they were observing him that was happening to in Mecca and

02:03:18 --> 02:03:25

Medina. And that would basically be 120 150 pages, that really has

02:03:25 --> 02:03:31

the vitamins or the let's say, the fundamentals of everything in it

02:03:31 --> 02:03:35

as in the form of a Syrah. And I think that is, that would be the

02:03:35 --> 02:03:40

best thing for a brand new Muslim, right to read far more useful for

02:03:40 --> 02:03:43

him. I can't say anything is superior to the Quran, even the

02:03:43 --> 02:03:46

translation of the Quran but, but it's far more useful than a

02:03:46 --> 02:03:50

translation. Because I guarantee you, if I open up a translation

02:03:50 --> 02:03:52

here, it's just something's

02:03:54 --> 02:03:58

gonna jump and you're not going to understand it. And the Quran, as

02:03:58 --> 02:04:03

it is in Arabic can do that it can jump from one voice to another

02:04:03 --> 02:04:07

voice from one subject to another, because you'll see in that in the

02:04:07 --> 02:04:10

beauty of the wording, right, the beauty of the language will allow

02:04:10 --> 02:04:14

for that, and will even distract you from trying to find structure

02:04:14 --> 02:04:18

to it. And that's the miracle of the Quran and Arabic which doesn't

02:04:18 --> 02:04:18

translate

02:04:19 --> 02:04:20

in English.

02:04:22 --> 02:04:27

So 10 o'clock in New Jersey time, this will not be broadcasts, it

02:04:27 --> 02:04:31

will not be streamed, but we will inshallah to Allah be doing this

02:04:31 --> 02:04:36

for ArcView students, and other time not now. And maybe a

02:04:36 --> 02:04:39

shortened version because no one can stay in front of the computer

02:04:39 --> 02:04:43

for so long. It's going to kill you. But we do plan we will do

02:04:43 --> 02:04:45

breaks, right? Oh, yeah.

02:04:46 --> 02:04:49

Everyone who comes you all know where the restaurant sorry, should

02:04:49 --> 02:04:54

order some food and do these things, get lunch and have some

02:04:54 --> 02:04:59

breaks? But for those who are asking about having this online,

02:04:59 --> 02:04:59

not this

02:05:00 --> 02:05:05

Time, the on liners will have its own its own event, oftentimes, an

02:05:05 --> 02:05:09

onsite event that streamed doesn't have the same flow for the on

02:05:09 --> 02:05:13

liners as it does, especially when audience members are talking etc.

02:05:14 --> 02:05:16

So, yeah. Okay.

02:05:17 --> 02:05:21

Let's take questions now from YouTube and from Instagram and

02:05:21 --> 02:05:26

from our our live audience here. Okay. Okay, as I as I'm looking

02:05:26 --> 02:05:27

here

02:05:29 --> 02:05:34

at sickness introduction, I should read it actually very interesting

02:05:34 --> 02:05:35

introduction

02:05:37 --> 02:05:39

to the book, it's pretty long, actually.

02:05:40 --> 02:05:43

Yeah, it's pretty long. I'm just looking at the headers of his

02:05:43 --> 02:05:44

introduction here.

02:05:50 --> 02:05:54

Yeah, I want to read it themes of the sutras, this, this is actually

02:05:54 --> 02:05:58

very useful. He has a chapter on themes of the sutras where he goes

02:05:58 --> 02:06:03

through all 114 sutras, and he gives you a paragraph on the theme

02:06:03 --> 02:06:06

of the sutra, right, which is interesting. But of course, it's

02:06:06 --> 02:06:09

never going to be encompassing, just interesting. And then the way

02:06:10 --> 02:06:14

I liked the way in which he translated this, where he has the

02:06:14 --> 02:06:17

whole page of Quran, and then the whole page of translation and it's

02:06:18 --> 02:06:25

on the, the, the printing or the the codex of the medina Masaf,

02:06:26 --> 02:06:30

which was by Othman Taha so that you can actually do oh, you know,

02:06:30 --> 02:06:33

what I wish he had also done here would have been amazing. In the

02:06:33 --> 02:06:37

corner, if he put what page it would be on in the medina Masaf,

02:06:39 --> 02:06:42

which most people read on, and even the Codex has been sold. So

02:06:42 --> 02:06:47

the Syrians published with that the Turks put a lot a lot of

02:06:48 --> 02:06:51

countries and different publishers use that same most have, that's

02:06:51 --> 02:06:56

around 600 pages, 20 pages of pages, every page ends with an

02:06:56 --> 02:06:59

area, that's what's known as the medina must have. And it was first

02:06:59 --> 02:07:04

written like that by author mantha. And there's a whole short

02:07:04 --> 02:07:07

documentary on how he did it, and how he is actually the first

02:07:07 --> 02:07:12

person to do this. It's an achievement. 20 pages of Joe's,

02:07:13 --> 02:07:18

every page ends with an idea, no carryover into the next day. No,

02:07:18 --> 02:07:20

it would be interesting, it would have been nice if he had put in

02:07:20 --> 02:07:21

the corner there what page

02:07:23 --> 02:07:26

the Arabic is in relation to the medina must have.

02:07:27 --> 02:07:31

So in any event, let's now turn to comments and questions.

02:07:37 --> 02:07:43

Yes, go ahead relative to this. Yep. Someone's asking, well, Chef,

02:07:44 --> 02:07:46

put together a panel of people including himself to transit and

02:07:48 --> 02:07:49

you want to do it.

02:07:50 --> 02:07:55

Well, what do you Oh, he was Mike wasn't the question. The question

02:07:55 --> 02:07:59

said, Will you put a panel together and get a translation of

02:07:59 --> 02:07:59

the Quran?

02:08:01 --> 02:08:03

Well, I get to see her on a Friday in English.

02:08:04 --> 02:08:06

I've thought about it. But I mean, I haven't made any concrete steps

02:08:06 --> 02:08:10

now. I have so much on my plate in front of me. So many other

02:08:10 --> 02:08:11

projects in mind.

02:08:13 --> 02:08:15

I think I'd rather have people learning more Arabic. But yeah, I

02:08:15 --> 02:08:18

think it's something that could it could be done. Something that can

02:08:18 --> 02:08:20

be done, but I haven't made any concrete steps towards it. It

02:08:20 --> 02:08:24

would be a massive project to put together the Sunni study Quran.

02:08:25 --> 02:08:28

Right? This study Quran was based on the Study Bible, right? And the

02:08:28 --> 02:08:31

publisher had published a study Bible then they wanted to probably

02:08:31 --> 02:08:35

I guess they had the study Torah, the study Gita, right, but then

02:08:35 --> 02:08:39

the study Quran, but we ended up needing a Sunni, study Quran. And

02:08:39 --> 02:08:44

that will be great, where each verse gets a more extensive

02:08:44 --> 02:08:46

treatment beyond just a translation.

02:08:47 --> 02:08:50

That's what the concept of the study Bible is, or the study of

02:08:50 --> 02:08:54

Quran has, right? An issue with the study of Quran was that it?

02:08:55 --> 02:08:58

It went through all the theological schools, which is

02:08:58 --> 02:09:03

fine, because they do tell you, she or you say this, or so and so

02:09:03 --> 02:09:07

says that, that's fine. Right. But what they don't tell you is

02:09:07 --> 02:09:10

wherever they stick in their perennialism, they'll never say,

02:09:11 --> 02:09:13

and the friendless school of thought says this are the

02:09:13 --> 02:09:17

perennial lists. Yeah, whatever it is, that's mainstream Islam. Yeah,

02:09:17 --> 02:09:20

they're presented as if that's the overarching absolute. Yeah.

02:09:20 --> 02:09:23

Nonetheless, there are there are valuable things in it if you want

02:09:23 --> 02:09:26

to see a comparison of what the different theological schools say.

02:09:26 --> 02:09:29

And I don't have much reason to think that they were incompetent

02:09:29 --> 02:09:30

in trends

02:09:31 --> 02:09:34

in transmitting that, I think they were competent, they know how to

02:09:34 --> 02:09:39

transmit things, but it was not not a question of competence, but

02:09:39 --> 02:09:42

a question of ethics. The way they brought forth the perennial

02:09:42 --> 02:09:48

philosophy, as like the truth, not cornering it into a perspective

02:09:48 --> 02:09:52

thing, this is our belief or as or this is the perennial list

02:09:52 --> 02:09:58

persuasions, states, x y&z and for every idea that came across the

02:09:58 --> 02:09:59

exclusivity of Islam

02:10:00 --> 02:10:03

And they always say see, lumberyards

02:10:04 --> 02:10:08

appendix on the subject right now because he's the manager, right?

02:10:08 --> 02:10:14

Yeah. So we That's why if anyone comes upon a couple, I would say

02:10:14 --> 02:10:21

pray the 100 Grand for 100 grand, you can give part time jobs to

02:10:21 --> 02:10:27

scholars, young scholars, and one veteran over them, right? To

02:10:27 --> 02:10:31

produce a Sunni study of Quran will take seven years, maybe five

02:10:31 --> 02:10:35

years. Some nice study Quran 100,000 bucks, and seven years,

02:10:36 --> 02:10:39

right? That's what will take 100,000 bucks is not even a lot of

02:10:39 --> 02:10:44

money. Right? Some people make that in a month. Right? And that's

02:10:44 --> 02:10:49

a bad month for them. It's true, but in any event, last question,

02:10:49 --> 02:10:54

is it better to study grammar and then move to speaking, you studied

02:10:54 --> 02:11:00

so much Arabic is grammar better than studying speaking? Or reading

02:11:00 --> 02:11:03

so you have studying grammar? You have reading and you have

02:11:03 --> 02:11:03

speaking?

02:11:05 --> 02:11:07

Okay, God.

02:11:09 --> 02:11:12

Okay, well, it depends on your intention. It depends on your

02:11:12 --> 02:11:18

intention, if your intention is, is to read the classical books, or

02:11:18 --> 02:11:20

just not the class but just the books of the other man where

02:11:20 --> 02:11:22

there's this age of the previous age, then obviously, your

02:11:22 --> 02:11:24

intention, your your focus is grammar who focuses grammar and

02:11:24 --> 02:11:27

vocabulary, that's what you want to get down. And you want to know

02:11:27 --> 02:11:30

how to use the hands of your dictionary. So that means you have

02:11:30 --> 02:11:32

to know sorry, you have to know the the verb patterns,

02:11:34 --> 02:11:38

the jeuveau and the Ozette, you need to know these things, the

02:11:39 --> 02:11:41

root word, the root letters of words, you knows. So you can use

02:11:41 --> 02:11:44

the dictionary, you can identify when a verbal sentence is one of

02:11:44 --> 02:11:47

the normal sentences, one of the NIV offers one prepositional

02:11:47 --> 02:11:49

phrases, that's for reading.

02:11:51 --> 02:11:54

If your vision is speaking, and that's different, you're going to

02:11:54 --> 02:11:55

go to the world want to speak to people

02:11:57 --> 02:12:00

or you're planning on being on Arab TV or some like that, then

02:12:00 --> 02:12:03

you're gonna have to get into them speakers be more important for

02:12:03 --> 02:12:06

you. Because again, the because you understand also there's

02:12:06 --> 02:12:08

there's different levels of Arabic here because we're talking about

02:12:08 --> 02:12:10

we have we have, we have what we call the first Ha, the classical

02:12:10 --> 02:12:13

Arabic is what you find that that's the that's that's the

02:12:13 --> 02:12:15

that's the layout of the Koran. And that's the books that are

02:12:15 --> 02:12:17

that's the Hadith as the bookseller, man, then you have

02:12:17 --> 02:12:17

what's called

02:12:18 --> 02:12:23

a lot of animosity in the PRC, Modern Standard Arabic, which is

02:12:23 --> 02:12:27

the language of Al Jazeera. And that is, and then the monitor

02:12:27 --> 02:12:31

*, which is close you'd like you can you can study that and

02:12:31 --> 02:12:34

jump up to full scale. That's not That's not difficult, but it does

02:12:34 --> 02:12:35

have a lot of weird,

02:12:37 --> 02:12:39

like weird expressions because they're just act translated from

02:12:39 --> 02:12:43

English. Right? Like, they don't really make any sense. I'm like,

02:12:43 --> 02:12:46

like, like, for example, they'll use expressions like, like, yeah,

02:12:46 --> 02:12:49

that will go on. Yeah, right. Right. That's terrible. That is so

02:12:49 --> 02:12:52

terrible. It doesn't make sense, right? Because, because playing a

02:12:52 --> 02:12:55

role is comes from English because English has a history of theater.

02:12:55 --> 02:12:58

Yeah. Right. So someone can play the role of matchmakers and

02:12:59 --> 02:13:02

mediator, whatever it is, but like in Arabic, they're just saying

02:13:02 --> 02:13:05

yellow abdomen, and they're using dollars with diamonds a circle.

02:13:05 --> 02:13:09

Yeah, yeah. So it's like he's like he's, he's playing a role

02:13:11 --> 02:13:16

is to say you're cool mama calm. Yeah, cool mock exam, like he was,

02:13:17 --> 02:13:20

or like, with the first way that you have a function over the Yeah.

02:13:21 --> 02:13:24

But so that's and then you have to understand that there's the

02:13:24 --> 02:13:27

dialects, right? There's the Egyptian dialect. There's, there's

02:13:27 --> 02:13:28

the Moroccan dialect, there's Syrian dialect.

02:13:30 --> 02:13:31

And you can,

02:13:33 --> 02:13:35

like, that's what you would study if you want to learn something

02:13:35 --> 02:13:37

like when I was in Morocco for a year abroad, they taught us the

02:13:37 --> 02:13:39

Moroccan dialect for a month, because they're like, this is what

02:13:39 --> 02:13:41

you're gonna need on the streets. This is what you're gonna need

02:13:41 --> 02:13:43

when you go places, right? Because if you go around speaking fossa,

02:13:44 --> 02:13:46

people might be impressed but they might not even understand you

02:13:46 --> 02:13:47

know.

02:13:48 --> 02:13:51

So you want to, you want to be able to say to people like snub

02:13:51 --> 02:13:53

latex and this meat on the bone, you know, you want to build using

02:13:53 --> 02:13:53

expressions.

02:13:54 --> 02:13:57

So it all comes down it all comes down to what your intention is.

02:13:58 --> 02:14:01

As interesting as having I was having a conversation last night

02:14:01 --> 02:14:05

with my colleague at the ARC Academy over here. There's two

02:14:05 --> 02:14:07

arcs by the way, folks. Yeah,

02:14:09 --> 02:14:12

this one's you the Arabic name they use the name arc so so I was

02:14:12 --> 02:14:14

with a lot of checks on wall balls we were talking about this last

02:14:14 --> 02:14:19

night. And he said that you know, is a good tip is like if you if

02:14:19 --> 02:14:22

you want it when you get to the Arab world, you know, if you've

02:14:22 --> 02:14:25

already let's say you're raring to go there to study right but so

02:14:25 --> 02:14:27

you're gonna so you want to have your classical Arabic for your

02:14:27 --> 02:14:29

classes because honestly when you when you study your teachers will

02:14:29 --> 02:14:32

usually be like fossa Arabic because that's what's the books

02:14:32 --> 02:14:35

the books in that line so forth. But you want to get around start

02:14:35 --> 02:14:40

talking to people don't be shy to talk to people because

02:14:41 --> 02:14:44

because you because you don't know you don't need your grammar so

02:14:44 --> 02:14:48

sharper if you if you want something on the street. Just go

02:14:48 --> 02:14:51

for it. Just go for it. So so he said, for example, the best No, I

02:14:51 --> 02:14:54

said the best example of this right as you go to places,

02:14:54 --> 02:14:59

especially his island agenda. The people who have no shyness but

02:14:59 --> 02:15:00

speaking Arabic, a lot

02:15:00 --> 02:15:02

The migrant workers by the Pakistanis, the Indian

02:15:02 --> 02:15:06

manufacturers, they speak Arabic. Yeah, they speak Arabic and it's

02:15:06 --> 02:15:11

an Arabic they use goodbye. It's not grammatical. Right? But they

02:15:11 --> 02:15:12

made Yeah, let me that so

02:15:14 --> 02:15:16

they'll say for example, like they want to say like what good are

02:15:16 --> 02:15:18

you? Not fine to enter?

02:15:20 --> 02:15:20

Yeah.

02:15:21 --> 02:15:26

Right. Like what are you? Yeah, like, like, want to see like Are

02:15:26 --> 02:15:29

you are you not? Are you not a human being like mafia in San

02:15:29 --> 02:15:29

Antonio?

02:15:32 --> 02:15:36

Right and but those expressions like those expressions like fi and

02:15:36 --> 02:15:41

mafi, right because fees it's just a truncation of the classical

02:15:42 --> 02:15:43

color Macondo

02:15:44 --> 02:15:45

right like

02:15:46 --> 02:15:50

water for tea wanted to fill them up, fill them up, kind of recover,

02:15:50 --> 02:15:53

right? So you can you can get by and some are like gender just

02:15:53 --> 02:15:57

saying fee and mafia Yeah, like it's here. It's not here Yeah. By

02:15:57 --> 02:15:59

Yeah. Someone asked you a question. Because if someone asked

02:15:59 --> 02:16:02

you quite honestly my feet like I don't have the answer. It's not

02:16:02 --> 02:16:06

there whatever it is. Someone asked me a fee you can get by so

02:16:06 --> 02:16:08

there's that so that's the thing you have to understand is like

02:16:09 --> 02:16:11

Don't Don't be so shy and again Arabs

02:16:12 --> 02:16:15

especially especially the ones especially the ones in the East

02:16:15 --> 02:16:17

not not the Moroccans the ones in the East like again like Egypt

02:16:17 --> 02:16:22

these kinds of places. They're not going to be they're not going to

02:16:22 --> 02:16:25

be they're not like laugh at you will mock you. They'll see that

02:16:25 --> 02:16:27

you're trying let's say they're trying the people who do manga I

02:16:27 --> 02:16:30

think I think part of the phobia this I've noticed in England I

02:16:30 --> 02:16:33

don't know what you guys are like in theorizing this would be theory

02:16:33 --> 02:16:37

I have was Theorizing the other day about the shyness of trying to

02:16:37 --> 02:16:41

speak up speak up pick up Arabic and I blame I found the culprit

02:16:41 --> 02:16:46

it's the French it's the French okay because because the French

02:16:46 --> 02:16:49

because getting an American or not you know you guys learn French and

02:16:49 --> 02:16:51

Spanish don't you? It depends on your school because I think it's

02:16:51 --> 02:16:53

also good for farmers Spanish speakers. I grew up in Canada we

02:16:53 --> 02:16:54

had to learn French at school.

02:16:56 --> 02:16:58

England they learn French at school of choice Germans manage,

02:16:58 --> 02:17:03

but they were the French is the French are so like particular

02:17:03 --> 02:17:07

about their language. And then if you try to speak French or French

02:17:07 --> 02:17:10

person or you go on holiday to Paris, Allah help you.

02:17:11 --> 02:17:13

And you try to speak to those people. They'll laugh at you.

02:17:13 --> 02:17:16

Yeah. Like you're trying to speak their language they laughing

02:17:16 --> 02:17:18

they'll they'll insist a that you speak their language, then you try

02:17:18 --> 02:17:20

to speak the language, the laughing and a lot of people have

02:17:20 --> 02:17:23

this the tiniest mistakes, but you said who have not heard.

02:17:25 --> 02:17:29

Right. And I think that psychologically that that kind of

02:17:29 --> 02:17:32

deflates you and you certainly can't speak a foreign language

02:17:32 --> 02:17:33

right? Whereas

02:17:35 --> 02:17:38

if you if you go through it, I noticed I noticed this as well

02:17:38 --> 02:17:42

like the Murong lived in Morocco, like the Moroccans they to kind of

02:17:42 --> 02:17:44

like inherited that from the French so like you start trying to

02:17:44 --> 02:17:49

speak Arabic with a Moroccan they start acting French Woody. Wow.

02:17:49 --> 02:17:50

Like what are you trying to do?

02:17:51 --> 02:17:54

You know, whereas like when I was in Jeddah speaking, I mean, people

02:17:54 --> 02:17:56

just love that people just accepted it. They just looked

02:17:56 --> 02:17:59

great, you know, you're speaking our language, you know, and they

02:17:59 --> 02:18:01

don't care about the little mistakes and if you didn't have a

02:18:01 --> 02:18:03

BOMA, you know the facts are there and you forgot your man they don't

02:18:03 --> 02:18:06

care that you're clear it when I go

02:18:09 --> 02:18:13

when I go to the Golf I feel that there's so many daisies there and

02:18:13 --> 02:18:17

they have developed a new dialects. I think it is. The

02:18:17 --> 02:18:20

Arabic is a new dialect, right? My fight

02:18:22 --> 02:18:26

so let me take one more question here from a questioner before we

02:18:26 --> 02:18:27

log off.

02:18:29 --> 02:18:31

Which Masjid do you teach at in Bradford?

02:18:33 --> 02:18:38

Or when or do you have any activity in public in Bradford

02:18:39 --> 02:18:39

in the

02:18:41 --> 02:18:46

wow so in Bradford spying on me. Okay. No, so no in Bradford I just

02:18:46 --> 02:18:49

teach Arabic at Ark Academy. That's the main memory space for

02:18:49 --> 02:18:52

MTTR Arabic ArchiCAD. And that's a physical place people could walk

02:18:52 --> 02:18:54

into sign up. Yeah, that's a physical place. And the classes

02:18:54 --> 02:18:57

the classes I do are online and on sites that are people who come on,

02:18:57 --> 02:18:59

there are people who come actually there to the place and it's

02:18:59 --> 02:19:01

Sunday, everybody, but I put up the zoom and the microphone is

02:19:01 --> 02:19:04

certainly up. And so I've got some people from the US I've got people

02:19:04 --> 02:19:07

from Singapore, people from Holland, people who aren't given

02:19:07 --> 02:19:07

parts of the UK.

02:19:09 --> 02:19:13

And yeah, so that's I'm not affiliated anything like

02:19:13 --> 02:19:17

particular method. And then I started recently, like I do go

02:19:17 --> 02:19:18

around to different cities

02:19:19 --> 02:19:22

to give talks and workshops and presentations, stuff like that and

02:19:23 --> 02:19:27

promote my books and these kinds of things. So yeah, okay, but I'm

02:19:27 --> 02:19:28

not tied to any particular method now.

02:19:29 --> 02:19:33

Alright, so we will see you getting ready to host you here on

02:19:33 --> 02:19:36

Thursday in sha Allah Tada. And then again, if you are in the

02:19:36 --> 02:19:43

area, Friday evening, talk on depression and anxiety. Okay,

02:19:44 --> 02:19:46

reasons it's not gonna be by the way, that's gonna be at seven

02:19:46 --> 02:19:52

o'clock, seven o'clock. I'll tilma and then maybe we can have a q&a

02:19:52 --> 02:19:55

After some refreshments afterwards. And then Saturday is

02:19:55 --> 02:19:57

the big day we won't take you too much of your

02:19:59 --> 02:20:00

energy and time

02:20:00 --> 02:20:03

I'm Friday because we know Saturday, you'll still be over

02:20:03 --> 02:20:06

getting over the jetlag, and then you'll have 10 to five on

02:20:06 --> 02:20:08

Saturday. So I hope to see everyone there. Again, that's not

02:20:08 --> 02:20:12

going to be online, but in the future, we will have a type of

02:20:12 --> 02:20:15

event where that is solely online for ArcView. Students, if you want

02:20:15 --> 02:20:21

to study and take classes, you go to ArcView dot o RG, and you could

02:20:21 --> 02:20:25

take our cue basic and our few plus, depending on what your needs

02:20:25 --> 02:20:29

are, and inshallah starting in September Checkmat, D will be

02:20:30 --> 02:20:34

leading the ArcView Arabic, it's going to be a break off by itself

02:20:34 --> 02:20:37

ArcView Arabic, where people who go there will be dedicated to

02:20:37 --> 02:20:41

studying Arabic online and they'll just be Arabic, nothing else, no

02:20:41 --> 02:20:42

distractions,

02:20:43 --> 02:20:47

many hours of live classes, Division of levels, material,

02:20:47 --> 02:20:51

quizzes, examinations, and he'll really take care of you and build

02:20:51 --> 02:20:55

you up. So just come along and everybody should come out to you.

02:20:55 --> 02:20:59

Thank you so much. And we'll wait for you on this side of the ocean.

02:20:59 --> 02:21:03

And see you Thursday. And Shaw Lodge is located and everyone

02:21:03 --> 02:21:04

Subhanak Allahu mobie Hyundai

02:21:07 --> 02:21:14

Elantra Kona to a class in Santa Fe host in Lella, the man who I

02:21:14 --> 02:21:15

mean no society

02:21:16 --> 02:21:21

whatsoever so but what a while, so this suburb was Salam aleykum

02:21:21 --> 02:21:23

rahmatullah wa barakato.

02:22:00 --> 02:22:01

Know

02:22:08 --> 02:22:10

God she

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