Shadee Elmasry – NBF 226 Abraha the Crusader

Shadee Elmasry
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The history and importance of Islam is highlighted, including the use of stories and bringing up the word " luck" in media. The Bible's use in various cultures and the importance of hardships and reward in grave. The transcript also touches on the Prophet's approach to religion, the use of technology and the will of Islam, the importance of hardships, parent rights, and the use of technology in various cultures.

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			was salam ala Rasulillah, who on
earth he was talking to a woman
		
00:00:02 --> 00:00:05
			who Allah welcome everybody to the
Safina society nothing but facts
		
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			live stream, where we are welcomed
here by many guests. We have here
		
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			Mrs. E is here on the program.
Then we have Atlanta, we have
		
00:00:17 --> 00:00:22
			California, we have North Jersey,
South Brunswick, we have Dallas,
		
00:00:23 --> 00:00:28
			we have Sayreville all over the
place here.
		
00:00:30 --> 00:00:34
			I want to read a little bit from
this book here that most people
		
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			should have, if they don't have
it, they should get it. It's
		
00:00:38 --> 00:00:42
			called the rights of parents. And
the rights of parents the way that
		
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			he breaks it down. The parents
have rights over your heart, your
		
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			tongue, your body, your wealth,
those four things, then he goes
		
00:00:51 --> 00:00:53
			into Meshech problems.
		
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			Problems such as What if your
parents are doing wrong? can you
		
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			advise them? What if your parents
give you opposite orders? So the
		
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			structure of the book is like
that? So what is the bit of the
		
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			heart? What is the bearer of the
tongue? What is the bit of the
		
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			body? What is a bit of the wealth
better means goodness?
		
00:01:13 --> 00:01:16
			What do you owe your parents in
these four things? Because if you
		
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			think about it, that's what a
relationship is, right?
		
00:01:20 --> 00:01:22
			It's you owe them, right with
these things.
		
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			That's what you use your heart,
your tongue. Now one thing that I
		
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			don't know maybe for the sake of
the
		
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			for whatever reason, it's not
exactly divided up like that. So
		
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			for example, if you look at the
contents, the
		
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			oh, he doesn't mention it. But he
begins, for example, with a
		
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			bit of the tongue, he puts it with
the introduction.
		
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			So that's one of the things I
noticed the bit of the tongue is
		
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			with the introduction. But it's
tongue, body, wealth and heart. So
		
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			I would have done heart first,
then tongue, then body, then
		
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			wealth, right? That's how it
should be.
		
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			Because most people will sacrifice
their body more than their wealth,
		
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			the wealth is more precious for
most people. Like if someone says
		
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			to you, will you help your cousin
move for a day? Right? Or will you
		
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			lose $400? Most people would say,
I'll help him move for a day. I
		
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			don't want to lose $400 Most
people care more for their body,
		
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			their wealth and their body. Okay,
so then he says,
		
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			he then goes into
		
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			the hands, the feet, the ears, the
eyes, the heart, the tongue.
		
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			So he goes into that, I would also
tuck those in. Just make the book,
		
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			five chapters. Heart,
		
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			tongue,
		
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			wealth, body, and then Michigan,
Michigan, like missa missa issues.
		
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			Okay. But anyway, that's just that
doesn't that doesn't take away
		
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			from the blessing of the book.
Because the structure a good or
		
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			great structure, does not pull
down the blessing from Allah does
		
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			not what brings down the blessing.
The baraka and why the book Lassen
		
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			has benefit is because of the loss
of the order of the author, even
		
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			if it's scattered however, he
wants to write it, right. So that
		
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			so the comment on the structure of
the book is just literally like a
		
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			footnote. Okay? Because structure
does matter. It makes the matter
		
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			easier to remember. Okay, but let
me read you the bit of the body.
		
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			Ignis Sunni narrates at the
messenger of allah sallallahu
		
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			alayhi wa sallam saw a man walking
with a boy.
		
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			He asked the boy, who is this? The
boy said, my father, messenger
		
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			allah sallallahu alayhi wa sallam
said Do not walk in front of him
		
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			and do not cause him to curse you.
Okay? So it is said that when
		
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			you're walking with your parents,
you should not walk in front of
		
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			them, you should walk next to
them, or behind them slightly.
		
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			Unless it's in order for that
that's acceptable. Or it's in a
		
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			situation that that's except so we
have to have common sense.
		
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			Mohammed Hassan said that the
second part of the Hadith says do
		
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			not cause him to curse you means
you're not doing anything that is
		
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			bad. That would cause him to be
upset with you, and hence you
		
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			bring down something bad from
ALLAH SubhanA wa Tada. Now, for
		
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			all we says in his commentary on
the reset of Hypnobabies eight
		
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			says that one should not only stay
behind the parents who are walking
		
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			with them, they should not even
walk on their side. Unless there's
		
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			a need, you should walk behind
them. For example, when is there a
		
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			need there is a need to walk in
front of your parents if it's
		
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			night, and you need to see if
there are holes in the ground or
		
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			if there's something unsafe, for
example.
		
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			All right, and this rule would be
applied when walking with
		
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			honorable people such as the
scholars, leaders, righteous
		
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			people, and you guys remember when
Trump
		
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			I walked with the Queen, right?
It's like race way ahead of her
		
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			right? And then he's looking back
like you're walking so slow lady
		
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			come on. So the, the British had
those manners to write. These
		
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			manners are old world manners.
Good. And it's not just Islamic
		
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			manners. And maybe they got it
from this nomic world, right? A
		
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			lot of things were borrowed from
this summit. For example, I
		
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			remember someone saying that when
you exit your shift, you take
		
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			three steps backwards first, and
then you turn your back so that
		
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			you don't immediately turn your
back. You watch old shows they do
		
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			that too. So worldwide, these are
basic adults or worldwide.
		
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			All right, what happens if your
parents tell you to do something
		
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			that is forbidden? Of course the
Prophet sallallahu alayhi wa
		
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			sallam said there is no obedience
in the disobedience of Allah.
		
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			Okay. Obedience is only that which
is permissible, but cloudy and
		
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			Muslim. So if the parent or do you
do something that is a Shabbat a
		
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			doubtful matter, then Imam it
Satoshi in his book under
		
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			invalidate says that it is
incumbent upon the child to obey
		
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			the parents. Okay. If in case the
parent would be hurt if you don't
		
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			follow so what is the Shobha?
		
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			What someone give me an example of
a Chabot that your parents might
		
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			ask you to do something that is a
doubtful matter.
		
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			What's a doubtful matter?
		
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			Yeah, like if it's food that may
be in one fringe metal hub opinion
		
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			that is permitted, but in your
mouth habits not right. Or in the
		
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			dominant of all four, it's
forbidden, but in one fringe metal
		
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			hub, it's not good, or it's
permitted for everyone else is
		
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			forbidden. That's a shipper,
right? But he says eat it because
		
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			I read in it hasn't that is valid.
So eat it. And you have some
		
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			modernists and secular parents,
right?
		
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			I read on this thumb.com website
Ansaru Islam, what is it? It's
		
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			them QA or
		
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			the sheikh on Twitter. Abdullah
Hakim says hello. So you have to
		
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			eat right?
		
00:07:10 --> 00:07:12
			What's that? What's that chicks
name he's always giving fits out
		
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			with that are off.
		
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			Awesome. Hakeem says I love it so
good.
		
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			Honestly, he's Hmm.
		
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			So
		
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			why you got to put him on the
spot.
		
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			It's permitted to say this because
if you follow awesome, and Hakeem
		
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			and you love his comedy, and his
humor, Laugh all you want but
		
00:07:33 --> 00:07:36
			don't take the Fidel because he
makes too many mistakes. It's
		
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			allowed to say that we're not
backbiting him. We're saying what
		
00:07:38 --> 00:07:43
			is publicly stated about him? What
he said publicly? And you have to
		
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			you have to say that when someone
makes mistakes and FIP if someone
		
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			says makes a mistake four out of
10 times, that's not acceptable.
		
00:07:52 --> 00:07:52
			All right.
		
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			All right. Not and sometimes
they'll give a ruling that is in
		
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			one method. And also it's like the
general ruling for all of Islam
		
00:08:03 --> 00:08:06
			can't do that. Alright, so when
someone says that it's we're not
		
00:08:06 --> 00:08:09
			saying that his character is bad,
his intention is bad or anything
		
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			about him is bad, right? In fact,
he seems like a fun guy to hang
		
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			out with right? So we just don't
		
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			He's huge.
		
00:08:18 --> 00:08:21
			Like Spudich six, eight, like
Muhammad hijab huge.
		
00:08:22 --> 00:08:26
			Okay, so he is probably a cool guy
to hang out with that's fine.
		
00:08:26 --> 00:08:28
			That's one thing but his fitness
is something else. His fits our
		
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			doesn't even fit our new matters,
just miss just q&a.
		
00:08:34 --> 00:08:38
			So you should be aware that if you
follow this very popular, you
		
00:08:38 --> 00:08:42
			know, Twitter handle and YouTube
and everything, then there are
		
00:08:42 --> 00:08:47
			some Messiah, question marks
around those fits out. That's all
		
00:08:47 --> 00:08:49
			it was. It's completely fair game
to say that and it's not
		
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			backbiting because we read from
this wonderful book. I saw
		
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			receipts navigating
		
00:08:55 --> 00:09:01
			the End Times. Okay, this is a
great book. And maybe good for the
		
00:09:01 --> 00:09:05
			school library. Navigating the end
times because I'm talking to here
		
00:09:05 --> 00:09:06
			to a head of school now.
		
00:09:07 --> 00:09:09
			Islamic schools you should get
this book.
		
00:09:10 --> 00:09:14
			This for the library is for any
Muslim household should have you
		
00:09:14 --> 00:09:16
			should have a library and this too
for the
		
00:09:18 --> 00:09:21
			summer school library. Even more
important, yeah, this one.
		
00:09:23 --> 00:09:26
			Okay, Introduction to stomach
theology, and even more so this
		
00:09:26 --> 00:09:31
			one, the divine for critical
minds. Yeah, this is Mohammed
		
00:09:31 --> 00:09:34
			Abdul Wahab Yeah, if you have a
heresy class.
		
00:09:36 --> 00:09:41
			Yeah, if you have, if you have a
heresy class, listen to this. I
		
00:09:41 --> 00:09:43
			was walking into the hospital the
other day. It's a research
		
00:09:43 --> 00:09:45
			hospital, Robert Wood Johnson.
		
00:09:46 --> 00:09:52
			And I came upon this building
here, this room here, right? I
		
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			said, Man, if I was still on
Twitter, I'd send this to Javon.
		
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			Here, Javed Hashmi, he left
		
00:10:00 --> 00:10:04
			A EMPAC. Okay he left impact so
he's in a need for a job when
		
00:10:04 --> 00:10:08
			walking by Robert Johnson and see
a big sign on the door center for
		
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			innovation, right?
		
00:10:12 --> 00:10:14
			You saw that a rubber wood? Yeah.
		
00:10:15 --> 00:10:21
			I saw this on the door Center for
Innovation Jeevan you can apply I
		
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			will write the letter of
recommendation to you got
		
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			innovations no one else has come
up with ever before.
		
00:10:34 --> 00:10:36
			Okay, what were we saying? So I
was saying
		
00:10:38 --> 00:10:45
			that if it's something is a Sherpa
that in some fringe opinion, there
		
00:10:45 --> 00:10:48
			is validity to it, and your
parents would be hurt if you don't
		
00:10:48 --> 00:10:51
			do it. toe to toe she says then
you would still do it.
		
00:10:52 --> 00:10:53
			You would still do it.
		
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			Imam Al Ghazali in here hola
Medina, he holds the same opinion
		
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			as far as obedience in doubtful
matters. But he adds that one
		
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			should try to avoid it as best as
possible. If there is no other
		
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			choice than one chooses performing
a doubtful matter over causing the
		
00:11:11 --> 00:11:15
			parent to be angry. So you're
choosing between two bad things.
		
00:11:15 --> 00:11:17
			You choose the least of two bad
things.
		
00:11:18 --> 00:11:19
			What is up with?
		
00:11:20 --> 00:11:21
			What's his face?
		
00:11:22 --> 00:11:24
			Elon Musk putting the X there.
		
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			What's it for?
		
00:11:28 --> 00:11:30
			Jay Powell was originally x.com
Yeah.
		
00:11:33 --> 00:11:35
			Wait a second. So twittered out a
bird anymore
		
00:11:38 --> 00:11:39
			why?
		
00:11:41 --> 00:11:43
			The bird was like,
		
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			way better.
		
00:11:46 --> 00:11:48
			And that's and it makes sense
because it's like little Tweety
		
00:11:49 --> 00:11:54
			Bird, right? And it's black to not
even blue. But that's so undefined
		
00:11:54 --> 00:11:58
			then. I mean, the bird is a
defined thing. What do you think
		
00:11:58 --> 00:11:58
			to that
		
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			bad bad choice there by must but
		
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			just company
		
00:12:06 --> 00:12:11
			and by the way, by the way, how
many you think the some consultant
		
00:12:12 --> 00:12:16
			charge to design that ridiculous
X? Which is nothing? Right? Except
		
00:12:16 --> 00:12:19
			one of one of them's a thick line?
One's a thin line? That's it?
		
00:12:21 --> 00:12:21
			Yeah.
		
00:12:25 --> 00:12:27
			Then what is the name gonna be
Twixtor
		
00:12:29 --> 00:12:31
			x the name of the company is going
to be called
		
00:12:33 --> 00:12:34
			X x.com
		
00:12:39 --> 00:12:43
			I don't get it I don't see it. I
don't see it. Too much change is
		
00:12:43 --> 00:12:47
			no good in my opinion. Keep things
I mean change updating fine, but
		
00:12:47 --> 00:12:50
			the branding was fine my opinion
anyway, it says company
		
00:12:53 --> 00:12:57
			where people were like, limited to
like 600 tweets a day to read to
		
00:12:57 --> 00:13:02
			600 tweets to view them. Okay.
Open on one of your messages and
		
00:13:02 --> 00:13:05
			there's like 10 other messages
that counts too? Yeah. And then by
		
00:13:05 --> 00:13:09
			like 2030 schools call us like
you're you're out for the day like
		
00:13:09 --> 00:13:10
			wow, okay.
		
00:13:12 --> 00:13:16
			Yes, good. People go to some
grass. Yeah, interact society. You
		
00:13:16 --> 00:13:19
			guys are too like addicted. Yeah.
That's why I think Instagram
		
00:13:20 --> 00:13:21
			threads Yeah.
		
00:13:22 --> 00:13:28
			Yeah. Because yeah, Zuckerberg has
to get in the game so he has
		
00:13:28 --> 00:13:31
			threads now. And there's Wait
there's just and threads is only
		
00:13:31 --> 00:13:34
			on mobile, because they want to
strengthen the mobile first before
		
00:13:34 --> 00:13:37
			they put it on the thing. There's
just way too many things to keep
		
00:13:37 --> 00:13:40
			up with these days you need like a
manager to keep up with all this
		
00:13:40 --> 00:13:40
			stuff.
		
00:13:42 --> 00:13:45
			If you're a company I'm sure they
have those kids with that.
		
00:13:47 --> 00:13:48
			Alright, so remember
		
00:13:49 --> 00:13:51
			that he said the same thing this
is because avoiding a doubtful
		
00:13:51 --> 00:13:57
			matter is recommended. Okay. And
not an obligation Okay, whereas to
		
00:13:57 --> 00:13:58
			anger the parents is haram.
		
00:13:59 --> 00:14:03
			Okay, what if they order you to do
something haram than obviously
		
00:14:04 --> 00:14:08
			Oh, sorry, harmful not haram but
harmful? Like for example, what if
		
00:14:08 --> 00:14:11
			they say oh, your uncle so and so?
		
00:14:12 --> 00:14:15
			I haven't a fight with him. Ignore
him next time He comes. Right
		
00:14:15 --> 00:14:19
			don't pick up the phone if he
calls don't go to his house. So
		
00:14:20 --> 00:14:23
			it's not necessarily commanding
you to commit a sin but he's
		
00:14:23 --> 00:14:26
			coming to you do an action that is
harmful to another person. He
		
00:14:26 --> 00:14:30
			knows that this this punk nephew
of mine is disrespecting me. Okay,
		
00:14:30 --> 00:14:33
			so he's gonna be hurt by that and
offended so one of the righteous
		
00:14:33 --> 00:14:37
			people told his father you're huge
right? does not remove from my
		
00:14:37 --> 00:14:42
			little right. Okay. You have a
huge help over me. But I have
		
00:14:42 --> 00:14:45
			hooked over people to write an
example of an order to do
		
00:14:45 --> 00:14:48
			something harmful would be in the
situation where the child cannot
		
00:14:48 --> 00:14:52
			find a source of income locally.
So he needs to travel but the
		
00:14:52 --> 00:14:55
			father says don't go no, I have
the right to go and feed myself
		
00:14:55 --> 00:14:58
			right. He does not have to obey
his parents if they tell him to
		
00:14:58 --> 00:14:59
			forego traveling.
		
00:15:00 --> 00:15:03
			All right, because this would harm
the child and he would starve and
		
00:15:03 --> 00:15:07
			he would be be impoverished, okay.
		
00:15:08 --> 00:15:12
			Do not harm and do not reciprocate
harm, do not harm others and do
		
00:15:12 --> 00:15:17
			not instigate the harm and do not
have people harm you do not
		
00:15:17 --> 00:15:20
			reciprocate harm, the child is
traveling to seek income beyond
		
00:15:20 --> 00:15:25
			his needs. Or he can find a source
of income within his local area.
		
00:15:25 --> 00:15:28
			And his for parents say no, we
need you here don't travel, then
		
00:15:28 --> 00:15:32
			he would be haram for him to
travel. So that's just a little
		
00:15:32 --> 00:15:34
			bit of that book, which
		
00:15:35 --> 00:15:38
			I'm actually teaching the high
schoolers, this this semester,
		
00:15:38 --> 00:15:42
			this book, and maybe we'll carry
over into next semester, but
		
00:15:45 --> 00:15:49
			it's just a bookmark. So that is
our first segment. Our second
		
00:15:49 --> 00:15:52
			segment for the day involves
		
00:15:53 --> 00:15:59
			because so to us herbal feel
Abraha part two, we said Abraha he
		
00:15:59 --> 00:16:03
			was he was a rebel. He started off
as a rebel. He's a zealot. He was
		
00:16:03 --> 00:16:08
			a he was a very knowledgeable and
pious Christian, but his leaning
		
00:16:08 --> 00:16:12
			was towards zealotry. So he was a
rebel. That's the first thing. He
		
00:16:12 --> 00:16:17
			was very sneaky. And he split the
ranks of the army. While the
		
00:16:17 --> 00:16:23
			naive, not realizing the current
ruler, guy whose name was
		
00:16:23 --> 00:16:29
			mentioned earlier, was not aware.
All right? He's not aware. So he
		
00:16:29 --> 00:16:33
			then Abraha then said to him,
we're not going to have a civil
		
00:16:33 --> 00:16:37
			war, then our whole army would be
depleted and we would lose all of
		
00:16:37 --> 00:16:37
			the Lent
		
00:16:39 --> 00:16:43
			to the to the Yemenis. So we have
a duel. Now, if the guy is a
		
00:16:43 --> 00:16:47
			rebel, why would you trust him in
a duel? He had a man assigned
		
00:16:48 --> 00:16:53
			to come out and essentially cheat
and kill his opponent.
		
00:16:54 --> 00:16:59
			Okay, in the middle of the duel.
So the first who what was his name
		
00:16:59 --> 00:17:02
			the first, huh? The first guy
		
00:17:03 --> 00:17:09
			our yachts, our yachts comes swipe
some, he hurts a bra pretty badly.
		
00:17:10 --> 00:17:14
			Bruh hurt stumbles to the right.
The guy is now looking in that
		
00:17:14 --> 00:17:18
			direction. And then abre has had
		
00:17:19 --> 00:17:23
			plant that another guy comes out
and kills him. Rod didn't even do
		
00:17:23 --> 00:17:29
			the job himself. Right. So, but
what do you expect from a rebel?
		
00:17:29 --> 00:17:33
			He doesn't respect rule of law. He
does respect respect rules. Okay,
		
00:17:34 --> 00:17:37
			so now what is the story of a
brothel robbing alkalis and
		
00:17:37 --> 00:17:43
			catalase alkalis with a shut down
the lamb guy he is smelly. Can he
		
00:17:43 --> 00:17:49
			sell allottee or other Abraha to
an Yasuda Ilya hudgell Oribi will
		
00:17:49 --> 00:17:56
			here be a DOM mill coffee with
sddm alkalies. So in son when he's
		
00:17:56 --> 00:18:01
			new saw that the Arabs they all go
and they worship their pagan gods
		
00:18:02 --> 00:18:09
			in Mecca so Abraha built alkalis
and it was a massive cathedral of
		
00:18:09 --> 00:18:13
			course not you know, relative to
that time massive with gemstones
		
00:18:13 --> 00:18:15
			and it was many towers tall,
		
00:18:16 --> 00:18:18
			many floors tall, etc.
		
00:18:19 --> 00:18:24
			You LEM you're a myth. No one has
seen anything like lemme Euro
		
00:18:24 --> 00:18:29
			Mithila Euro, not Euro because LEM
is hard for jasm and Euro is fair
		
00:18:29 --> 00:18:34
			Medora so we dropped the LF and we
put a Fatah instead. Okay.
		
00:18:36 --> 00:18:40
			Had for Huddersfield Ella Lee
Jasmine, fell and Medora so lamb
		
00:18:40 --> 00:18:45
			Euro not lamb Euro Mithila lamb
you're a Muslim.
		
00:18:46 --> 00:18:50
			And I'm Tara Kay for followable
you know lm Terra que for
		
00:18:50 --> 00:18:54
			vulnerable with some free spirited
field to lamb Europe mitzvah fees
		
00:18:54 --> 00:19:00
			mn Neha in their age they never
people had never seen the Arabs at
		
00:19:00 --> 00:19:02
			least had never seen a building
like this before.
		
00:19:04 --> 00:19:08
			So my cateva Illa Naja sheet. He
was so proud of it. He wrote to
		
00:19:08 --> 00:19:10
			his master, the king
		
00:19:11 --> 00:19:16
			in East Africa, in the UK band aid
to laka yo al Malik I have built
		
00:19:16 --> 00:19:19
			for you in other words, this is
gonna go on your legacy of your
		
00:19:19 --> 00:19:24
			monarchy because he's king still.
Can you sit on them? You're gonna
		
00:19:25 --> 00:19:28
			love them. You're gonna get
dropped Elif put the dash fatten
		
00:19:28 --> 00:19:33
			them you're gonna miss Louisa Lee
Malik in Canada cuplock. Okay,
		
00:19:33 --> 00:19:34
			well as to
		
00:19:35 --> 00:19:39
			be Montaigne. Hattah Ostrava, La
Jolla had gelato. I will not stop
		
00:19:39 --> 00:19:40
			until the Arabs all come here
		
00:19:42 --> 00:19:48
			instead of going to Mecca to see
the Kaaba. In other words, he's a
		
00:19:48 --> 00:19:52
			crusader before there were any
Crusaders. He wants all the Arabs
		
00:19:52 --> 00:19:54
			to become Christians even while
		
00:19:56 --> 00:19:58
			he wants them all to be
Christians. Okay. And that's his
		
00:19:58 --> 00:19:59
			movement. He's
		
00:20:00 --> 00:20:04
			is going to travel up north and
destroy the Kaaba so he is the
		
00:20:04 --> 00:20:10
			proto Crusader abre he's a
crusader change that title Abraha
		
00:20:10 --> 00:20:11
			the Crusader okay
		
00:20:13 --> 00:20:18
			for them to had death that's an
Arab will be kita we have Raja
		
00:20:18 --> 00:20:22
			Lika in the Niger Shivaji borracho
Mina NUS it okay so what is the
		
00:20:22 --> 00:20:23
			pneus of
		
00:20:24 --> 00:20:28
			jam ins? It will Homer Lydian
Academy and Siona Shu hoorah. One
		
00:20:28 --> 00:20:30
			of the Timekeepers
		
00:20:31 --> 00:20:36
			in the court, he keeps to watch at
the moon the time everything.
		
00:20:38 --> 00:20:43
			Here to this, he heard what a bras
plan. He started telling everyone.
		
00:20:44 --> 00:20:44
			Okay,
		
00:20:45 --> 00:20:46
			so
		
00:20:47 --> 00:20:48
			you guys remember what
		
00:20:49 --> 00:20:52
			the guy did to George Bush when he
got upset?
		
00:20:53 --> 00:20:57
			He threw his sand on, okay. And
the Arabs have become known for
		
00:20:57 --> 00:21:01
			the sandal? Right? Well before
Arabs through sandals, they did
		
00:21:01 --> 00:21:06
			other things. So the timekeeper
went and waited until everyone was
		
00:21:06 --> 00:21:11
			asleep. He goes up onto the altar
after having a big dinner and
		
00:21:11 --> 00:21:15
			drinking a lot of water. And he
dedicates right on the altar,
		
00:21:15 --> 00:21:22
			okay, squats on the altar. And
delicates how he did his ninja is
		
00:21:22 --> 00:21:23
			to Jamar who knows.
		
00:21:24 --> 00:21:28
			But he dedicates he dedicated on
the altar. So before they we were
		
00:21:28 --> 00:21:30
			known for the slipper the Arabs.
		
00:21:31 --> 00:21:35
			This was the method of expressing
yourself, okay.
		
00:21:36 --> 00:21:42
			Abraha went into a rage. Okay?
They said he's one of your
		
00:21:42 --> 00:21:46
			courtiers, one of the people of
the court who keeps time keeps
		
00:21:46 --> 00:21:54
			watch of the moon and monitors the
days, the the month, etc. Now you
		
00:21:54 --> 00:21:56
			have to imagine way back in the
day.
		
00:21:58 --> 00:22:04
			In pre modern times, it's very
possible that a nomad or bedwin or
		
00:22:04 --> 00:22:08
			people who live remotely lose
track of not just the month but
		
00:22:08 --> 00:22:12
			the day to so you actually had to
exert an effort and every society,
		
00:22:13 --> 00:22:19
			every city assigned a handful of
people to monitor the day and the
		
00:22:19 --> 00:22:24
			month, etc. Okay, because it's
very like it's very fathomable,
		
00:22:24 --> 00:22:27
			that a family traveling by
themselves, for example, and
		
00:22:27 --> 00:22:30
			you're traveling for months on
entry going from one end to the
		
00:22:30 --> 00:22:35
			continent to another, totally lose
track of what day it is. Even even
		
00:22:35 --> 00:22:39
			not so long ago in the 30 when it
was 18. Something like early
		
00:22:39 --> 00:22:45
			1900s. Where freelance would be
given in the West. Just go. A man
		
00:22:45 --> 00:22:49
			would take his family and they
would start traveling west in
		
00:22:49 --> 00:22:52
			eventually they would enter an
area where there are no people and
		
00:22:52 --> 00:22:54
			day would pass after day.
		
00:22:55 --> 00:22:58
			Okay, if someone got sick if
someone overslept if they were
		
00:22:58 --> 00:23:02
			exhausted for a full day or night,
he leaves the wake up and no one
		
00:23:02 --> 00:23:05
			knows what day it is. Right? And
this will continue on for weeks.
		
00:23:06 --> 00:23:07
			Okay.
		
00:23:08 --> 00:23:11
			We all know the ruling in Sharia
that if you don't have anything to
		
00:23:11 --> 00:23:13
			make do with the law is not
obligated upon you, at least in
		
00:23:13 --> 00:23:17
			the Maliki school. I'm wondering
what the ruling is.
		
00:23:18 --> 00:23:23
			If a person has no way to know the
time of Salah they put you they
		
00:23:23 --> 00:23:27
			knock you out cold you get punched
the knock you out cold. You wake
		
00:23:27 --> 00:23:32
			up in between four walls no
windows, no clocks solitary
		
00:23:32 --> 00:23:35
			confinement, no way to know what
time is it? What day is it? What
		
00:23:35 --> 00:23:40
			month it is? Could be Ramadan can
come and go. Federation have no
		
00:23:40 --> 00:23:43
			clue what time is it? So that is
actually one of the rulings that
		
00:23:43 --> 00:23:45
			didn't find in many of the books.
		
00:23:46 --> 00:23:50
			The hokum of factor that the Hurin
we know someone who doesn't have
		
00:23:51 --> 00:23:55
			for would you or Sam, we know he
is not obligated to write what
		
00:23:55 --> 00:23:58
			about someone? He can never know
the time.
		
00:23:59 --> 00:24:02
			So this law would not be
obligatory at that moment. But
		
00:24:02 --> 00:24:05
			does he Ocula is the real
question. Okay, because he can't
		
00:24:05 --> 00:24:09
			pray you cannot pray just estimate
oh, let's just estimate it's fudge
		
00:24:09 --> 00:24:12
			was estimated you can do that
nephew. Maybe it's counsel for us
		
00:24:12 --> 00:24:16
			nothing. Right? Pray no effort
like that. But you cannot pray an
		
00:24:16 --> 00:24:20
			obligatory prayer without
certainty of the time that it's an
		
00:24:20 --> 00:24:23
			obligation upon me now. Okay. So
that's that's something that we
		
00:24:23 --> 00:24:24
			should look into.
		
00:24:27 --> 00:24:32
			When he heard this, the man fled.
Okay.
		
00:24:35 --> 00:24:36
			Okay.
		
00:24:38 --> 00:24:41
			And by the way, that man was
originally Mexican.
		
00:24:42 --> 00:24:48
			That man was timekeeper in the
court of Abuja, but he was
		
00:24:48 --> 00:24:52
			originally from Mecca. So he fled
back home to his tribe knowing
		
00:24:52 --> 00:24:58
			that he's caused a big mess. Let
it figuratively and literally go I
		
00:24:58 --> 00:24:59
			wonder who cleaned it up
		
00:25:00 --> 00:25:01
			disgusting.
		
00:25:02 --> 00:25:07
			All right, here we go. Bugatti
Abba Gaga Ben Shadi, then he flew
		
00:25:07 --> 00:25:09
			off the handle. Okay.
		
00:25:10 --> 00:25:13
			All right. And he swore that he
will travel
		
00:25:14 --> 00:25:19
			unto that house until he
completely raises it to the
		
00:25:19 --> 00:25:25
			grounds. Okay. He ordered the army
to get ready. And he began
		
00:25:25 --> 00:25:29
			traveling up baccata Jamal who
will feed and now we're going to
		
00:25:29 --> 00:25:31
			see every single tribe of the Arab
		
00:25:34 --> 00:25:39
			capitulate. Everyone's going to
capitulate. Okay? And this is
		
00:25:39 --> 00:25:42
			actually one of the things that
strengthens the Quran. Okay?
		
00:25:44 --> 00:25:48
			So Masada, Wakata, Gemma, Hoban,
Fili, he got elephants. elmfield
		
00:25:48 --> 00:25:52
			is the plural Feola could also be
the plural of it.
		
00:25:54 --> 00:25:57
			Because there are many elephants,
not just one elephant. Now, what
		
00:25:57 --> 00:26:00
			was the plan? How many of you
heard this story as a child?
		
00:26:02 --> 00:26:06
			And thought that he's going to ram
the elephants into the concrete?
		
00:26:06 --> 00:26:09
			Right? That's what you imagined.
He's going to they always told us
		
00:26:09 --> 00:26:12
			he's going to destroy the Cabo
with the elephants, right? So you
		
00:26:12 --> 00:26:16
			imagine they're going to ram it,
hid it from the side? No, that
		
00:26:16 --> 00:26:22
			wasn't the plan, the plan was to
tie four elephants to the four
		
00:26:22 --> 00:26:26
			corners of the foundation, and
then have each Elephant Walk the
		
00:26:26 --> 00:26:26
			opposite way.
		
00:26:28 --> 00:26:32
			And then that would destroy it. So
it's not that it would make no
		
00:26:32 --> 00:26:34
			sense. And the elephant is not the
type of animal that would just ram
		
00:26:34 --> 00:26:38
			his head into the bricks, and then
the stones and stones would fall
		
00:26:38 --> 00:26:42
			on the elephant and could kill the
elephant. So that wasn't the plan.
		
00:26:42 --> 00:26:46
			The plan was to take the elephant
tight, and then have him walk one
		
00:26:46 --> 00:26:47
			way that will destroy one
foundation,
		
00:26:48 --> 00:26:52
			and so on. So that was the method
that you're they were going to do
		
00:26:52 --> 00:26:57
			this. All the Arabs heard about
this. And the immediate reaction
		
00:26:57 --> 00:27:01
			of all the Arabs was that this is
our Capitol building. This is our
		
00:27:01 --> 00:27:06
			main building in the in the in the
in the land, so they all took out
		
00:27:06 --> 00:27:12
			their swords, and they initiated
to put up a fight. Okay.
		
00:27:13 --> 00:27:16
			fucka Raja Raja Mecanim and
Ashrafi Alinea money when will
		
00:27:16 --> 00:27:20
			leukemia karula Luna for the first
one is to do Nefer and he called
		
00:27:20 --> 00:27:27
			his comb and everybody around him
for the fight to protect the house
		
00:27:27 --> 00:27:30
			of Allah because they still
considered the house of Allah.
		
00:27:30 --> 00:27:33
			They just also believed that the
daughters of Allah are
		
00:27:37 --> 00:27:41
			idols around it, and they worship
that in order to please Allah. So
		
00:27:41 --> 00:27:45
			that was their shoot, but they
still had a concept of God concept
		
00:27:45 --> 00:27:49
			of Allah. Okay. Well, now you read
to him and had me with Rajiv Agia
		
00:27:49 --> 00:27:55
			the argument Java model that
prefer that to fucka Tata, who for
		
00:27:55 --> 00:27:59
			has he for Huzi mezzaluna. Farah.
So the first man do Nefer.
		
00:28:01 --> 00:28:09
			Out defeated, so what happens now?
He then takes Duna for good, and
		
00:28:09 --> 00:28:14
			he says to him, you die, or you
lead me? He'd be a travel guide.
		
00:28:14 --> 00:28:15
			Okay.
		
00:28:16 --> 00:28:20
			All right. And he kept him
prisoner.
		
00:28:21 --> 00:28:24
			So my mother of raw to Allah Gee,
daddy, KU de jamaica Raja la
		
00:28:24 --> 00:28:28
			Hatay. They cannot be origin. Or
the custom next tribe custom.
		
00:28:29 --> 00:28:32
			Nefaria lib Najib heavy comes out
to him
		
00:28:33 --> 00:28:35
			with an army, okay.
		
00:28:37 --> 00:28:43
			And he is defeated. All right, and
he says you die, or you get taken
		
00:28:43 --> 00:28:46
			as a prisoner and you give advice
and you help us. Okay.
		
00:28:49 --> 00:28:50
			So he says, No, I'll help you.
		
00:28:52 --> 00:28:56
			So the first one at least said no.
Just keep me prisoner. I'm not
		
00:28:56 --> 00:29:00
			going to help you. So he kept him
prisoner. Right. This one though,
		
00:29:00 --> 00:29:04
			is a betrayer. Whenever the
colonizers come to a land, they
		
00:29:04 --> 00:29:07
			look for the monastics and the
weak and the cowardly of the land,
		
00:29:07 --> 00:29:11
			who will turn on their people and
help us manage this new territory
		
00:29:11 --> 00:29:16
			in this new land. So this one no
fail. If no, Habib becomes
		
00:29:18 --> 00:29:19
			the trader.
		
00:29:20 --> 00:29:23
			Okay, the Benedict Arnold of the
		
00:29:24 --> 00:29:28
			US hobbled field story is no
failing hobby. Okay.
		
00:29:29 --> 00:29:34
			All right. For Karla subito, aka
Raja Maha Huya du loup, he now
		
00:29:34 --> 00:29:37
			became the one pointing him to
Mecca, helping him get to Mecca
		
00:29:37 --> 00:29:42
			ensuring that he gets to MCC.
Okay. Then next group, Miss O,
		
00:29:42 --> 00:29:48
			Gibney. Moazzam comes out. He is
from whom the thief and the thief
		
00:29:48 --> 00:29:54
			lives were thought if all right,
they said, What did they do? They
		
00:29:54 --> 00:29:59
			didn't even put up a fight. They
submitted. He came out and he said
		
00:29:59 --> 00:30:00
			no, I
		
00:30:00 --> 00:30:03
			Vidocq Where are your slaves?
Sammy? Oh, no one will do.
		
00:30:04 --> 00:30:06
			Unbelievable. So
		
00:30:08 --> 00:30:09
			what's up? Yeah.
		
00:30:11 --> 00:30:13
			Hajaj abusive.
		
00:30:14 --> 00:30:17
			These people are even worse than
the previous ones. Okay.
		
00:30:19 --> 00:30:22
			The Egyptians used to do this
		
00:30:23 --> 00:30:28
			whenever anyone would come
Alexander the Great or the Pharaoh
		
00:30:28 --> 00:30:30
			he didn't even arrive yet they
made him Pharaoh right didn't even
		
00:30:30 --> 00:30:34
			see if it was a big army small
army. They just heard he's coming.
		
00:30:35 --> 00:30:36
			Yeah. Coming
		
00:30:37 --> 00:30:42
			out her judgment use of became so
scary in the minds of people they
		
00:30:42 --> 00:30:44
			would submit before he even showed
up the Mongols.
		
00:30:45 --> 00:30:50
			The Mongols had an amazing tactic.
He wasn't some dumb fool getting
		
00:30:50 --> 00:30:52
			his con. He would take
		
00:30:53 --> 00:30:57
			the heads of all the previous
battle take all the heads and make
		
00:30:57 --> 00:31:02
			a mountain of heads in the middle
of the night. All right. So when
		
00:31:02 --> 00:31:07
			the the old cities back in that
time the city there are people
		
00:31:07 --> 00:31:10
			living as nomads and farmers but
then you had a city and every
		
00:31:10 --> 00:31:15
			morning someone's job was to open
the gates of the city. Right? So
		
00:31:15 --> 00:31:18
			he would put that at the main gate
of the city and people would he
		
00:31:18 --> 00:31:22
			would see that run back and the
fear people would go and look and
		
00:31:22 --> 00:31:26
			the panic would just split he
defeated your mind first and
		
00:31:26 --> 00:31:30
			people would submit before they
even got there he even got there.
		
00:31:30 --> 00:31:35
			So here we have a complete one if
thought if a complete capitulate
		
00:31:35 --> 00:31:40
			her and they are the people have
thought if the thief Oh, you said
		
00:31:40 --> 00:31:43
			O'Keefe was from her judgment use
if you eventually had judgment use
		
00:31:43 --> 00:31:46
			If he's lucky. He's eventually
comes from there. Yeah.
		
00:31:47 --> 00:31:53
			So now that's a minimis owed, or
sorry, Miss or even unwanted. So
		
00:31:53 --> 00:31:57
			you had three levels. The first
one fought. And he said, I'm not
		
00:31:57 --> 00:32:00
			going to help you. Keep me
prisoner kill me so except kept
		
00:32:00 --> 00:32:06
			him prisoner. The second one
fought, no fade, fought. But
		
00:32:06 --> 00:32:10
			immediately after getting
defeated, he helped him rather
		
00:32:10 --> 00:32:17
			than get killed or be prisoner.
Now this one got the most mess Oh,
		
00:32:18 --> 00:32:21
			he comes out and he immediately
		
00:32:22 --> 00:32:26
			capitulates he says we have no
different with you we have no
		
00:32:26 --> 00:32:30
			issue laser and then a lucky laugh
we have no we don't differ with
		
00:32:30 --> 00:32:32
			anything you're doing. Basically
they're agreeing to sell out their
		
00:32:32 --> 00:32:34
			brothers of Kadesh okay
		
00:32:36 --> 00:32:39
			this is why everyone knows they
have no moral authority I
		
00:32:39 --> 00:32:42
			encourage you all betrayed kurush
you have no moral authority on
		
00:32:42 --> 00:32:48
			Kadesh Lazar beta had the liberty
to read it's not our sacred house
		
00:32:50 --> 00:32:54
			meaning it's not a let they had
their ad let go
		
00:32:55 --> 00:32:58
			in no matter it will beta let it
be maca. Okay.
		
00:32:59 --> 00:33:05
			All right. So where where was who
was where was the idol? Let
		
00:33:06 --> 00:33:11
			was it in Mecca and Aza I think
his entire life. I don't have my
		
00:33:11 --> 00:33:16
			pagan ology down right now. But
But alert is a derivative. They
		
00:33:16 --> 00:33:18
			said it is Allah's daughter.
		
00:33:19 --> 00:33:24
			Is Allah, Allah from Allah, Al
Oza, from Allah Aziz and manette
		
00:33:25 --> 00:33:29
			from elmen Nan. So they would take
one of the names of Allah, twist
		
00:33:29 --> 00:33:32
			it and say, that's this daughter,
this daughter, this daughter, and
		
00:33:32 --> 00:33:35
			they were all feminine guts,
because his wife kind of been
		
00:33:35 --> 00:33:39
			bullied when after the conquest of
a thought of the prophesy centum
		
00:33:39 --> 00:33:45
			sent had been willing to destroy
it. Okay, so let isn't live and he
		
00:33:45 --> 00:33:50
			went, and he broke the idol.
Right? And the prophets I sent him
		
00:33:50 --> 00:33:54
			said, he came back and he said,
it's I crushed it. He said, Go
		
00:33:54 --> 00:33:56
			back again. And double check.
		
00:33:57 --> 00:34:03
			He went back and he saw a very
dirty old woman
		
00:34:04 --> 00:34:08
			there and that woman saw kind of
been bullied and started chasing
		
00:34:08 --> 00:34:10
			him. So he killed her.
		
00:34:11 --> 00:34:13
			And what reported that to the
prophets of Allah when he was
		
00:34:13 --> 00:34:17
			seven, and that Allah Allah may be
like the shaytaan, a type of
		
00:34:17 --> 00:34:23
			shaytaan or said type of shades on
that took the form. Right because
		
00:34:23 --> 00:34:27
			it was a feminine God right? If a
female God so took that form, but
		
00:34:27 --> 00:34:31
			it took the hideous form like
something that's untrue, not
		
00:34:31 --> 00:34:36
			worthy of filthy and old and
disgusting, and then it ran after
		
00:34:36 --> 00:34:40
			him screaming, right, so a hideous
form. So it's it's as if these
		
00:34:40 --> 00:34:42
			these things that human beings
creates almost like the
		
00:34:42 --> 00:34:46
			poltergeist has this idea. Maybe
they got this idea from maybe it's
		
00:34:46 --> 00:34:51
			true. It's a hideous form. I'm
saying not the movie itself, but
		
00:34:51 --> 00:34:57
			I'm saying that concept. We find
that here. The idol has a physical
		
00:34:57 --> 00:34:58
			form, a living form.
		
00:35:00 --> 00:35:00
			He
		
00:35:03 --> 00:35:07
			used to appear on Saturdays. I
think I don't know how common is,
		
00:35:08 --> 00:35:13
			is he never take the form of a
woman order. Any low look, I'm not
		
00:35:13 --> 00:35:16
			saying well, he doesn't take the
form of a woman because he's male.
		
00:35:17 --> 00:35:17
			Yes.
		
00:35:21 --> 00:35:21
			Yeah.
		
00:35:23 --> 00:35:25
			I never heard that he used to come
in in the form that usually people
		
00:35:25 --> 00:35:30
			won't look at such a common normal
form that no one would look twice
		
00:35:30 --> 00:35:35
			to. That's always how it is said
that they disappear. So now here
		
00:35:35 --> 00:35:39
			we go, that this group here of
traders, they're saying, hey, it's
		
00:35:39 --> 00:35:43
			not our God that you're about to
destroy. And you don't this is the
		
00:35:43 --> 00:35:43
			old
		
00:35:45 --> 00:35:49
			trap that people fall into. Oh, as
long as I'm not being bullied.
		
00:35:49 --> 00:35:52
			Well, what if you're next, right.
		
00:35:53 --> 00:35:57
			So now not only that, they said we
will send you somebody to help you
		
00:35:57 --> 00:36:03
			get to Mecca. So for bathroom now
whoever recall your du loup Allah
		
00:36:03 --> 00:36:07
			trick so now he has two Gods no
fail and Abu Rohan.
		
00:36:08 --> 00:36:11
			Abraham went out now with these
guides until they went to and mega
		
00:36:11 --> 00:36:16
			mess for a Manzella who will be
met at a Buddha Hall. A guru has
		
00:36:16 --> 00:36:23
			died so far. Raja Metz Cabrera who
adorable so from then on his grave
		
00:36:23 --> 00:36:26
			was there the Arab use always pelt
his graves with stones every time
		
00:36:26 --> 00:36:30
			they pass by you pass by his grave
you throw some stones at it. Yeah.
		
00:36:32 --> 00:36:32
			The Earth
		
00:36:34 --> 00:36:39
			for Kabu Kabu Allah the Euro era
German NASA Bill McComas. Okay,
		
00:36:39 --> 00:36:40
			and they always just pelted
		
00:36:42 --> 00:36:45
			alright, because he's a traitor.
Fella mana Zilla Abraha tomoka
		
00:36:45 --> 00:36:51
			HMAS Basara Julian Minal Habesha,
you caught us S word ignem offsuit
		
00:36:52 --> 00:36:57
			a man by the name of S word.
Dibner Massoud was sent out on
		
00:36:57 --> 00:37:01
			horses to get to Mecca. So the
Army's out a little bit send out
		
00:37:02 --> 00:37:03
			like an emissary and ambassador
		
00:37:05 --> 00:37:10
			for Sabka Li Li and welti ham and
Quraysh Rovira. Home and on the
		
00:37:10 --> 00:37:13
			way people submitted and he they
sent money, he took a lot of
		
00:37:14 --> 00:37:19
			wealth and not only that he was
rating to rating and taking
		
00:37:19 --> 00:37:23
			people's animals in the process.
He rated,
		
00:37:25 --> 00:37:26
			demoted Muttalib
		
00:37:27 --> 00:37:31
			in hash hymns, animals and he
ended up taking 200 camels of
		
00:37:31 --> 00:37:36
			Abdulmutallab. All right, and he
was the chief of Quraysh, the
		
00:37:36 --> 00:37:40
			elder of Qureshi and the most
respected man of the most most
		
00:37:40 --> 00:37:45
			respected tribe, okay, for how
much cooperation working on it on
		
00:37:45 --> 00:37:50
			Oahu. They learn well, man can be
delicate haram beats early. Okay,
		
00:37:50 --> 00:37:52
			and the people wanted to fight
		
00:37:53 --> 00:37:58
			for their chiefs and animals.
Okay, but they realized they can't
		
00:37:58 --> 00:38:03
			fight nobody can fight abre
because his army was so big. So
		
00:38:03 --> 00:38:07
			Abraha then comes and says go get
us the chief of this people
		
00:38:08 --> 00:38:11
			All right, do they have a king? Do
they have a chief bring him over?
		
00:38:12 --> 00:38:19
			Alright, and tell him I'm here for
their house, their temple, not for
		
00:38:19 --> 00:38:22
			him. No one's gonna get hurt. Just
kill your to destroy the temple.
		
00:38:22 --> 00:38:25
			No one's gonna get hurt. Okay.
		
00:38:26 --> 00:38:32
			So Abdulmutallab comes out for the
Medaka ha now to Makita Salah and
		
00:38:32 --> 00:38:35
			say the courgette epi FFP de la
Abdul Muttalib in the Hashem for
		
00:38:35 --> 00:38:40
			Jehovah, callaloo. Ma Amara who
will be Abraha to so he told him
		
00:38:40 --> 00:38:43
			what abre said no violence here
just want to destroy the house for
		
00:38:43 --> 00:38:47
			cut it oh Abdul Muttalib Allah He
man Rudy do Harboe says likewise.
		
00:38:47 --> 00:38:51
			We do not we have no issue with
him in we don't want to fight him.
		
00:38:51 --> 00:38:54
			Well, Mallanna be daddy come in
taka and we couldn't even fight
		
00:38:54 --> 00:38:56
			him if we want it to. Good.
		
00:38:57 --> 00:39:01
			Right. He says Heather Bates will
law Hill haram obey to Khalil
		
00:39:01 --> 00:39:06
			Ibrahim. This is the house of
Allah. And it is the house of the
		
00:39:06 --> 00:39:10
			one who made it. Ibrahim Ali Salam
it is the home of Ibrahim smade
		
00:39:10 --> 00:39:15
			sacred by him for any of now whom
and who for whom? Obito. Right.
		
00:39:15 --> 00:39:16
			It's Allah's house.
		
00:39:18 --> 00:39:20
			So this is actual email. This is
Allah's house.
		
00:39:21 --> 00:39:26
			We're in your holiday now who obey
no for Allah Hema, and then the
		
00:39:26 --> 00:39:33
			phone and who and if, if Allah
subhanaw taala wills for him to
		
00:39:33 --> 00:39:36
			destroy the house then we couldn't
stop Allah as well. So either way
		
00:39:36 --> 00:39:39
			we have no business. This is
Allah's will. on Allah's house.
		
00:39:40 --> 00:39:44
			How nada says fun taka fantastic
May Allah come with me to him.
		
00:39:44 --> 00:39:49
			Fair no Cameroonian it who did? He
says I commend he told me to come
		
00:39:49 --> 00:39:51
			and bring you fun Tanaka Mao who
have the Matata will now hope I'll
		
00:39:51 --> 00:39:56
			do better than he had the motive
came he had some sons got caught
		
00:39:56 --> 00:39:59
			it Oh yeah. The Nefer are held in
the middle of it.
		
00:40:00 --> 00:40:05
			Ivana and FEMA and as Ella Bina
Carla who do Nefer we're Marina
		
00:40:05 --> 00:40:10
			ora Julian seals BIA de Malik,
BIA, BIA de Malik, Malik, young
		
00:40:10 --> 00:40:13
			toddler and the Aktueller. Who
hood was an ASHA. So what does he
		
00:40:13 --> 00:40:17
			do? He passes by the zoo NEFA.
Remember do Nefer was the first
		
00:40:17 --> 00:40:22
			person to resist and he's now in a
jail. Okay, so he says to do
		
00:40:22 --> 00:40:22
			nothing
		
00:40:23 --> 00:40:26
			he's since he's been there he
says, Is there a way out for us?
		
00:40:26 --> 00:40:31
			He says what way out? I'm already
in jail. I have no no option need
		
00:40:31 --> 00:40:32
			to refocus the camera
		
00:40:42 --> 00:40:47
			All right. Well, Matt kinda
Indiana. Fish a man as Lubbock I
		
00:40:47 --> 00:40:52
			have no there's nothing that I can
do. Illa and an honest answer is
		
00:40:52 --> 00:40:57
			I'll feel severe coulda who
however, we do know the driver of
		
00:40:57 --> 00:41:03
			the elephant. Okay, we do know
him. Or Nice. Or nice is the
		
00:41:03 --> 00:41:08
			driver of the elephant. Was the
Odyssey La La he for all sia who
		
00:41:08 --> 00:41:11
			will be dedica what will out them
Allah He Huck, I'll talk to him.
		
00:41:12 --> 00:41:15
			So maybe he could get the elephant
to not cooperate.
		
00:41:16 --> 00:41:20
			was no anesthetic then Allah Allah
al Malik Federica Lim who be my
		
00:41:20 --> 00:41:25
			better luck and I'll see if he can
get a meeting with Abraham. All
		
00:41:25 --> 00:41:29
			right. So he did this. For Bertha
do not for an Allah Allah is for
		
00:41:29 --> 00:41:32
			Kerala and Abdulmutallab say to
the police was
		
00:41:33 --> 00:41:36
			are you to Mecca, your time will
nurse alright he is the chief of
		
00:41:36 --> 00:41:37
			Mecca is
		
00:41:39 --> 00:41:44
			the caretaker. And he wants us to
let him see the king and 200 of
		
00:41:44 --> 00:41:47
			his camels have been taken. So let
him go see the King. So when he
		
00:41:47 --> 00:41:51
			talks abre abre lets him in and
he's described here optimal TATIVE
		
00:41:51 --> 00:41:54
			is described as physically very
impressive. And he has
		
00:41:55 --> 00:42:00
			the signs of a king and a chief,
the behavior the he carries
		
00:42:00 --> 00:42:04
			himself as a king and a chief and
you have every election. They
		
00:42:04 --> 00:42:08
			always look at the person and say
can you see this presidential in
		
00:42:08 --> 00:42:11
			his appearance right? Is he
presidential in his appearance?
		
00:42:12 --> 00:42:19
			Good or not? So can Abdul Muttalib
Oh Seminare see what edge mela
		
00:42:19 --> 00:42:23
			Houma Allah Muhammad that he was
the most if we would say
		
00:42:23 --> 00:42:26
			presidential in his appearance,
fairy he had the handsomeness
		
00:42:27 --> 00:42:32
			right that others didn't have, he
was taller than usual. He was
		
00:42:32 --> 00:42:36
			someone everyone looked up to. And
when Abraha saw him and abre was
		
00:42:36 --> 00:42:40
			the opposite, okay, he did not
have any of these physical
		
00:42:40 --> 00:42:47
			characteristics. So at jell o
Vamo. He immediately had all of
		
00:42:47 --> 00:42:50
			him he brought him to sit next to
him a Kdrama who was a Janessa
		
00:42:50 --> 00:42:56
			who, okay. He would not allow him
to sit down on the floor while
		
00:42:56 --> 00:42:59
			abre is on a throne, or on pillows
they used to just carry around
		
00:42:59 --> 00:43:03
			whatever they used to carry
around. So he had him sitting next
		
00:43:03 --> 00:43:10
			to him got fragile so who am I who
Allah Allah, BJP, then he said to
		
00:43:10 --> 00:43:10
			him
		
00:43:11 --> 00:43:14
			through an interpreter, what is
your need?
		
00:43:15 --> 00:43:19
			Interpreter interpreted back they
said there are 200 cameras of mine
		
00:43:19 --> 00:43:20
			that you have taken.
		
00:43:21 --> 00:43:22
			I want them back.
		
00:43:23 --> 00:43:25
			Immediately of Ross face changed.
		
00:43:27 --> 00:43:32
			He said Here I am coming to
destroy your religion to destroy
		
00:43:32 --> 00:43:38
			de Naka. webzine Ebba ik Alright,
a day to behead me her. I've come
		
00:43:38 --> 00:43:41
			to destroy your religion and the
religion of your father's and you
		
00:43:41 --> 00:43:47
			are speaking to me about camels
and animals. Alright.
		
00:43:49 --> 00:43:52
			Have the Matata answers with a
very simple
		
00:43:53 --> 00:43:58
			legal answer. Okay, hon evil will
bait you up.
		
00:43:59 --> 00:44:03
			I'm the I'm in charge of these
camels. And the House has its own
		
00:44:04 --> 00:44:09
			Lord. So you have to worry about
this house. Well, Matt can Allium
		
00:44:09 --> 00:44:12
			20. I'm in the right. And he says
here
		
00:44:14 --> 00:44:17
			Abraha response while your god
cannot stop me.
		
00:44:21 --> 00:44:25
			He gave Abraha abre gave him back
his 200 camels. What did
		
00:44:25 --> 00:44:30
			Abdulmutallab do? He went back to
Quraysh. Okay. And he commanded
		
00:44:30 --> 00:44:32
			everybody to leave
		
00:44:33 --> 00:44:38
			the hollow of the valley, the
center of the valley everyone
		
00:44:38 --> 00:44:42
			leave the center of the head for
the mountains. Okay, head for the
		
00:44:42 --> 00:44:42
			mountains.
		
00:44:43 --> 00:44:49
			Because what is he's, he's, he's
responsible for the people and the
		
00:44:49 --> 00:44:50
			safety of the people.
		
00:44:51 --> 00:44:55
			All right, everyone go to the
edges of the mountains and the
		
00:44:55 --> 00:44:59
			sheet tab and the far away from
the hollow area of the house.
		
00:45:00 --> 00:45:00
			Good
		
00:45:02 --> 00:45:05
			so that nuttin the army doesn't
abuse trauma karma Abdulmutallab
		
00:45:05 --> 00:45:11
			for aka be happy be halacha t
berbil. Kava. He took the ring at
		
00:45:11 --> 00:45:14
			the door of the kabobs and
methodic and some people around
		
00:45:14 --> 00:45:18
			him making one final dua that
Allah this is your house we have
		
00:45:18 --> 00:45:23
			no choice no power against this
enemy. And this is your house and
		
00:45:23 --> 00:45:29
			it says Lahoma in the lab the EM
Nowra Allah Who from na Hillel UK
		
00:45:30 --> 00:45:36
			we protect our things. So you
protect your possession good.
		
00:45:37 --> 00:45:44
			literally been Saliba whom when we
Hallo whom Radwan Maha Look, let
		
00:45:44 --> 00:45:51
			not their cross defeat you defeat
your house in Quinta Terrico home.
		
00:45:52 --> 00:45:57
			Okay, work the blood center for a
maroon mare better luck. All
		
00:45:57 --> 00:46:01
			right, if you have willed for them
to destroy your house, then this
		
00:46:01 --> 00:46:06
			is your right. This is Allah's
Huck to allow anyone to destroy
		
00:46:06 --> 00:46:09
			anything he wants. That's all his
kingdom. Right? There's nothing
		
00:46:09 --> 00:46:12
			that is anybody else's, everything
is from Allah. Right?
		
00:46:13 --> 00:46:17
			Everything is in the possession of
Allah. So wherever it goes one way
		
00:46:17 --> 00:46:20
			or the other doesn't make a
difference. Then at the motive
		
00:46:20 --> 00:46:24
			left, they left that little dua
that they were making imagine that
		
00:46:24 --> 00:46:28
			must have been extremely powerful
moment in history. Really powerful
		
00:46:28 --> 00:46:28
			time.
		
00:46:29 --> 00:46:34
			That point where is an army round,
everyone's fleeing, good, and they
		
00:46:34 --> 00:46:40
			all fled to the hills. And they
watched for Moscow next morning.
		
00:46:41 --> 00:46:46
			Is the morning of the destruction.
Okay, and entrance into Mecca.
		
00:46:46 --> 00:46:51
			They all start to enter Mecca. And
you can hear their army marching
		
00:46:51 --> 00:46:55
			forth what kind of Esmil field
Mahmoud the name of this field was
		
00:46:55 --> 00:47:00
			Mahmoud. Okay. Well obrah to merge
mountain. They had mill baits and
		
00:47:00 --> 00:47:04
			he made up his mind he's going
straight to the destroy the cabin
		
00:47:04 --> 00:47:08
			and go back to him and all right,
what Jehovah feeler in America it
		
00:47:08 --> 00:47:12
			looks like there's only one feed
they send to feel towards Mecca
		
00:47:12 --> 00:47:16
			AKBA new Phelan Habib Newfane
came, and he went to this
		
00:47:16 --> 00:47:22
			elephant. last ditch effort. Okay,
last ditch effort in to talk to an
		
00:47:22 --> 00:47:27
			animal. Okay, last ditch effort,
aka that'd be Oh, he, he took his
		
00:47:27 --> 00:47:34
			he held up his ears has a book,
our jer Rashid then min hydrojet
		
00:47:34 --> 00:47:38
			for N naka de Bella de la el
haram. So Marissa Luna very
		
00:47:38 --> 00:47:44
			quickly, he snuck and he said stop
or turned back to where you came
		
00:47:44 --> 00:47:50
			from, for you are in the sacred
city of Allah subhanaw taala. This
		
00:47:50 --> 00:47:55
			is Allah sacred house. And
immediately it worked. Right and
		
00:47:55 --> 00:47:56
			the animal just stopped moving.
		
00:47:57 --> 00:47:58
			Alright.
		
00:48:02 --> 00:48:06
			Okay, then he left. So they
started to try to hit the elephant
		
00:48:06 --> 00:48:10
			and make the elephant move and
strike it and yell at it and get
		
00:48:10 --> 00:48:13
			all the drivers and anyone knows
how to do an elephant. Moving
		
00:48:13 --> 00:48:17
			elephant make loud noises scare
the elephant. Elephant would move.
		
00:48:18 --> 00:48:21
			So I said alright, let's turn them
around and start over. They turn
		
00:48:21 --> 00:48:24
			them around. As soon as they turn
away from the cab elephant gets up
		
00:48:25 --> 00:48:29
			and moves and walks. They said,
Okay, let's wrap them around. Got
		
00:48:29 --> 00:48:33
			us. wrap them around. As soon as
they wrap him around. He stops
		
00:48:33 --> 00:48:37
			walking. So they actually got
further by doing that. Okay.
		
00:48:38 --> 00:48:42
			And they continue to do this until
they became frustrated.
		
00:48:44 --> 00:48:44
			And then
		
00:48:46 --> 00:48:49
			when they turned him they tried to
do it again. He ran the opposite
		
00:48:49 --> 00:48:53
			direction. Now you had a willow
says here. Okay, he will hurt
		
00:48:53 --> 00:48:57
			Willow. He was running at this
point. And as soon as they turn
		
00:48:57 --> 00:49:00
			him back towards the kava, he
stops so they keep getting further
		
00:49:00 --> 00:49:05
			away. Finally, as they were
getting frustrated with this out
		
00:49:05 --> 00:49:09
			of sal Allahu Taala by Iran middle
bar, from the direction of the
		
00:49:09 --> 00:49:15
			sea, which is from the west birds,
small birds, not big birds.
		
00:49:16 --> 00:49:24
			Came with little pebbles size,
chickpea size. pebbles in each
		
00:49:24 --> 00:49:26
			hand, and in their claw.
		
00:49:27 --> 00:49:34
			So that's a jar. Yeah. Milou each
bird carrying 300 on FEMA mencari
		
00:49:34 --> 00:49:40
			we're hydrography Ridge li M 30 l
l hummus or L homeless? We call
		
00:49:40 --> 00:49:45
			homeless chickpeas in size of a
chickpea. While others
		
00:49:46 --> 00:49:50
			lentils really small. Okay, this
is these are not big Burt's
		
00:49:51 --> 00:49:54
			lads, we'll see woman whom I had
an Illa Hurlock
		
00:49:55 --> 00:49:59
			got when I say kulula Asaba not
every day drop it
		
00:50:01 --> 00:50:04
			It's a unique thing where it goes
straight into the earth. It
		
00:50:04 --> 00:50:06
			doesn't hit the ground and belts
it doesn't hit your helmet and
		
00:50:06 --> 00:50:10
			bounce. If it hits you, it goes
through you. It swallowed into the
		
00:50:10 --> 00:50:14
			earth and you never see it again.
Got something from Allah subhanaw
		
00:50:14 --> 00:50:18
			taala All right, not everything
hit though sometimes it went just
		
00:50:18 --> 00:50:21
			straight into the earth. But it
scares people. They're there.
		
00:50:21 --> 00:50:25
			They're trying to avoid this.
Colorado has been and everyone
		
00:50:25 --> 00:50:26
			started running.
		
00:50:27 --> 00:50:32
			Okay, almost done here. Yep. Ted,
the Runa 30 aka lady minha. Who
		
00:50:32 --> 00:50:36
			and yet to SOHCAHTOA because
literally, they're running in
		
00:50:36 --> 00:50:41
			every which way chaos running in
every which way? Yeah, callicoon.
		
00:50:42 --> 00:50:43
			Some of them dying.
		
00:50:44 --> 00:50:48
			Some of them getting injured. And
some of them beings not getting
		
00:50:48 --> 00:50:52
			anything at all. But Flink? Well,
we'll see if I brought up
		
00:50:52 --> 00:50:55
			yesterday, he got hit in the body,
but not in his head.
		
00:50:58 --> 00:51:02
			So what happened is, what is the
wisdom behind this is that
		
00:51:03 --> 00:51:04
			when this happened,
		
00:51:05 --> 00:51:08
			and everyone fled, what happens
when everyone flees
		
00:51:09 --> 00:51:12
			in different directions, they
spread the story.
		
00:51:13 --> 00:51:18
			And because they're all seeking
refuge with any tribe, there's
		
00:51:18 --> 00:51:20
			nomads everywhere and Bedouins
everywhere and they're just taking
		
00:51:20 --> 00:51:23
			their animals and running for
their lives. And they settle with
		
00:51:23 --> 00:51:26
			the family or they settle with the
people and they tell them the
		
00:51:26 --> 00:51:26
			story.
		
00:51:27 --> 00:51:31
			So when so many people are telling
the story to so many different
		
00:51:31 --> 00:51:36
			people what is ever similar in the
story is the truth and that's in
		
00:51:36 --> 00:51:40
			epistemology called that Hubbard
esodoc It is that there is a
		
00:51:40 --> 00:51:45
			certain way certain with certain
conditions transmitted knowledge
		
00:51:46 --> 00:51:52
			gives our yields certainty. So
when so many different people so
		
00:51:52 --> 00:51:52
			many
		
00:51:53 --> 00:51:57
			separate people, and those
separate people come together say
		
00:51:57 --> 00:52:00
			Hey, what did you hear? What did
you hear? Whatever is is the same
		
00:52:00 --> 00:52:04
			is the truth. Okay, there was no
time to to make up the Why would
		
00:52:04 --> 00:52:06
			you make up the humiliation like
this of your army? He wouldn't
		
00:52:06 --> 00:52:12
			make it up. So that is mass
transmission of the miracle of
		
00:52:12 --> 00:52:16
			Quraysh. So what it why are all
these stories preceding the Sierra
		
00:52:16 --> 00:52:20
			is to show how Allah to Allah had
made that the path to Mohammed
		
00:52:20 --> 00:52:25
			specifically sallallahu alayhi wa
sallam through Quran through Benny
		
00:52:25 --> 00:52:30
			Hashim got a trodden path. Like
there are so many reasons why you
		
00:52:30 --> 00:52:34
			should believe that, it would make
sense that a prophet comes from
		
00:52:34 --> 00:52:40
			that city, from that tribe, a clan
from that household. Right? All of
		
00:52:40 --> 00:52:44
			these incidents, this is just one
of them. Okay, he's gonna cover
		
00:52:44 --> 00:52:47
			the well of the Muttalib and the
arbitration of Abdulmutallab and
		
00:52:47 --> 00:52:49
			the slaughter of Abdullah to later
on.
		
00:52:51 --> 00:52:55
			So here you have, where everyone
now honors Pradesh, everyone's
		
00:52:55 --> 00:52:59
			afraid of kurush and say die, sir,
herself said, I met three of them.
		
00:53:00 --> 00:53:01
			She met three men
		
00:53:03 --> 00:53:07
			who are very old, living in that
time, not still alive in her time.
		
00:53:08 --> 00:53:11
			And they told the story, right,
they would tell the story. So the
		
00:53:11 --> 00:53:18
			story was repeated. Because back
in those days, a great this story
		
00:53:18 --> 00:53:22
			will last a lifetime. Right? You
need stories. There's not a lot of
		
00:53:22 --> 00:53:25
			events that happen. What is an
Arab out in the desert, when they
		
00:53:26 --> 00:53:28
			make a fire? And they need to tell
stories? What do they say?
		
00:53:31 --> 00:53:37
			What do they say? Something like
Id stolen a goat. Okay, what is
		
00:53:37 --> 00:53:40
			the story they need to tell
stories? This is an amazing story.
		
00:53:40 --> 00:53:43
			So if you're someone traveling,
let's say you're traveling to your
		
00:53:43 --> 00:53:46
			relative in Bahrain, you travel
all the way across the desert,
		
00:53:46 --> 00:53:48
			every time you stop and see new
people, you're gonna tell them the
		
00:53:48 --> 00:53:51
			story. And you want to be the
first person to break the news.
		
00:53:52 --> 00:53:56
			You don't know what happened. And
they love the news. Why? Because
		
00:53:56 --> 00:54:00
			they hit a bra. He's their enemy.
So by hating their enemy, they
		
00:54:00 --> 00:54:03
			unknowingly unbeknownst to
themselves, elevated Kurdish
		
00:54:03 --> 00:54:06
			everyone was elevated price. Now,
when this happened, they said
		
00:54:06 --> 00:54:09
			well, racism is a protected
people. Good.
		
00:54:10 --> 00:54:13
			And when there's a protected
people when they travel rabbits,
		
00:54:13 --> 00:54:15
			as she said he was safe, don't
touch them.
		
00:54:16 --> 00:54:19
			Don't touch them. Don't harass
them, don't tax them. Don't do
		
00:54:19 --> 00:54:23
			anything. Don't try to invade the
stop them. There are protected
		
00:54:23 --> 00:54:26
			people and on top of that, if not
best says after this everyone
		
00:54:26 --> 00:54:30
			wanted to marry into Polish. And
that's why the prophets I sent
		
00:54:30 --> 00:54:32
			with the description of the
Prophet that he is one amongst
		
00:54:32 --> 00:54:32
			you.
		
00:54:34 --> 00:54:37
			Men and physical. He says
literally men and physical and
		
00:54:37 --> 00:54:40
			because he the Prophet, the bene
Hashem. They have a relative in
		
00:54:40 --> 00:54:43
			every tribe, their inner marriage
and every tribe.
		
00:54:44 --> 00:54:46
			But I specifically in many Hashem
as well.
		
00:54:47 --> 00:54:50
			Or maybe not Benny had some
Kurdish has been Hashem was to
		
00:54:51 --> 00:54:54
			that okay, that was after, but
Quraysh
		
00:54:55 --> 00:54:59
			he has marriage intermarried and
every tribe of Quran of the Arabs
		
00:55:00 --> 00:55:04
			So, that's one of the wisdoms here
and we'll soon inshallah Tada be
		
00:55:05 --> 00:55:07
			trying to put these together
		
00:55:08 --> 00:55:11
			in a little write up because it's
very interesting stories here
		
00:55:11 --> 00:55:16
			about the pre Islamic Yemeni
kings. All right, you're off.
		
00:55:16 --> 00:55:20
			Amen. All right. Take care
yourself. Safe travels, Nila.
		
00:55:23 --> 00:55:25
			How long is the flight to Georgia?
		
00:55:26 --> 00:55:26
			Two hours
		
00:55:29 --> 00:55:33
			Okay, sounds good job. Take care
of women. Send our stem to Chief
		
00:55:33 --> 00:55:33
			Latif
		
00:55:35 --> 00:55:36
			on the stream. Oh, he is.
		
00:55:37 --> 00:55:38
			What is he saying?
		
00:55:42 --> 00:55:45
			I wonder who he's talking about
who some shockwave Shockwave?
		
00:55:45 --> 00:55:47
			Shockwaves Oh, Central PA.
		
00:55:50 --> 00:55:52
			Alright, take care of him. It
sounds like
		
00:55:55 --> 00:55:59
			all right, so that takes us to 215
which means now we're in for the
		
00:55:59 --> 00:56:03
			Monday usually more extended q&a
session that segment three but
		
00:56:03 --> 00:56:04
			before that.
		
00:56:05 --> 00:56:09
			It's if you are interested in
taking classes if you are up for
		
00:56:09 --> 00:56:14
			taking classes, this is the time
to do it. Okay, this is the time
		
00:56:14 --> 00:56:15
			to do it.
		
00:56:17 --> 00:56:23
			Ark view dot O R G. It's getting a
revamp. Okay. It is getting a
		
00:56:23 --> 00:56:29
			revamp. But you can sign up for
arc view dot O R G
		
00:56:31 --> 00:56:35
			and you can start taking classes.
You can also support the stream on
		
00:56:35 --> 00:56:40
			patreon.com/safina society.
		
00:56:42 --> 00:56:42
			Yes.
		
00:56:44 --> 00:56:45
			Where
		
00:56:48 --> 00:56:52
			we all have a word from our
sponsor, Ocean County retina. If
		
00:56:52 --> 00:56:57
			you want to get your eyes checked
if you want to get laser surgery
		
00:56:57 --> 00:57:02
			not LASIK, but laser surgery and
get a correction. It's your
		
00:57:03 --> 00:57:06
			correction of your eyesight. This
is the place to do it. Ocean
		
00:57:06 --> 00:57:07
			County retina
		
00:57:08 --> 00:57:13
			all you guys. I don't see you're
not wearing glasses. You guys
		
00:57:13 --> 00:57:13
			checked.
		
00:57:16 --> 00:57:19
			So go get your eyes checked.
Software you guys.
		
00:57:21 --> 00:57:24
			I don't know how you guys spend
all this time looking at the
		
00:57:24 --> 00:57:28
			computer like that, to be honest
with you to instead hurt your eyes
		
00:57:28 --> 00:57:29
			after a while.
		
00:57:30 --> 00:57:36
			That's why in person and learn.
Yeah, do online. Maybe Dr. Amin
		
00:57:36 --> 00:57:38
			when he comes here.
		
00:57:40 --> 00:57:44
			He can do a little pop up shop.
Check everyone's eyes out.
		
00:57:46 --> 00:57:46
			Yeah.
		
00:57:48 --> 00:57:53
			Mohamed says, Please elaborate on
this line from a poem on Al Israa.
		
00:57:53 --> 00:57:54
			Well, miraj
		
00:57:56 --> 00:58:04
			and sulla whare comin home Kulu
the Qatar in means that everyone
		
00:58:04 --> 00:58:06
			prayed behind you. And Qatar
		
00:58:08 --> 00:58:11
			is someone of worth and value.
Okay.
		
00:58:12 --> 00:58:16
			Prayed behind you as everyone of
worth and value, meaning the
		
00:58:16 --> 00:58:16
			prophets.
		
00:58:19 --> 00:58:19
			Joy, okay.
		
00:58:21 --> 00:58:28
			What else do we have here? You can
go to lako sr 367 dot O R G and be
		
00:58:28 --> 00:58:30
			a supporter. Okay.
		
00:58:31 --> 00:58:39
			Me a supporter la Casina 367 dot O
R G and support this great work
		
00:58:40 --> 00:58:46
			that we now have reached and
surpassed 100 a day a meal. Last
		
00:58:46 --> 00:58:52
			week we had our first 100 Plus we
broke down 100 barrier last
		
00:58:52 --> 00:58:54
			Wednesday. Yeah. Have you ever
been to one?
		
00:58:56 --> 00:59:01
			Six o'clock. You guys didn't go to
one? Six to seven. You saw we
		
00:59:01 --> 00:59:04
			broke the barrier. The 100 mark
for the first time.
		
00:59:05 --> 00:59:11
			Okay, so you go to like with Siena
367 dot O R G. Okay.
		
00:59:12 --> 00:59:14
			Brothers mentioned like or the or
the industry?
		
00:59:15 --> 00:59:19
			That it's not a question but I
made between Lauren asked her last
		
00:59:19 --> 00:59:23
			Wednesday. Yeah, that was answered
before us came in. Hello. Hello.
		
00:59:24 --> 00:59:28
			Pamela hamdulillah hamdulillah
will your mic was on right? That's
		
00:59:28 --> 00:59:29
			Yes.
		
00:59:31 --> 00:59:35
			Why is it called luck. Cosina 367.
Firstly, luck, Cosina the web
		
00:59:35 --> 00:59:39
			address was taken and 367 is the
physical address here. The street
		
00:59:39 --> 00:59:44
			address, so that's why it's called
luck. kusina 367 Everything we did
		
00:59:44 --> 00:59:47
			as luck Christina 367. Number one
it helps you remember it but also
		
00:59:47 --> 00:59:52
			luck with Siena is it's not a very
specific name. So there's a lot of
		
00:59:52 --> 00:59:55
			casinos out there. So that's why
we tucked in the 367
		
00:59:56 --> 00:59:59
			Here's a question by the Mohawk I
came in
		
01:00:00 --> 01:00:03
			By recently Muhammad hijab in a
debate he claimed it is common
		
01:00:03 --> 01:00:08
			knowledge that Muslim and bukata
are not 100% authentic. How do we
		
01:00:08 --> 01:00:10
			reconcile with this? I don't know
what he meant by that.
		
01:00:14 --> 01:00:15
			There is
		
01:00:18 --> 01:00:19
			a data kwitny
		
01:00:20 --> 01:00:23
			He pulled out for a hadith
		
01:00:24 --> 01:00:29
			in from Bukhari, which he held
we're not at the level of Sahaba
		
01:00:29 --> 01:00:31
			if not Hajah refuted him
		
01:00:33 --> 01:00:36
			they've been 100 refuted him on
these four. So out of all those
		
01:00:36 --> 01:00:40
			Hadith terracotta you could pull
out for from * now by the
		
01:00:40 --> 01:00:43
			way, just because a hadith is so
here to boycotted does not mean
		
01:00:43 --> 01:00:46
			all the Muslims have to act upon
it, you have to understand this.
		
01:00:46 --> 01:00:51
			Okay, so the rewire is 100% sound
that we agree upon. But that
		
01:00:51 --> 01:00:52
			Delaila
		
01:00:53 --> 01:00:57
			is not necessarily something that
the football will act upon. They
		
01:00:57 --> 01:01:01
			may have a stronger evidence,
Madigan Abu Hanifa oftentimes will
		
01:01:01 --> 01:01:06
			not go with quality as a ruling.
But chef a it's like 97%
		
01:01:09 --> 01:01:12
			There was a chef, a big chef, a
scholar from South Africa to hook
		
01:01:12 --> 01:01:19
			her on, who said that he examined
the hadith of body and that were
		
01:01:19 --> 01:01:20
			hadith of rulings.
		
01:01:21 --> 01:01:26
			I compared that to Chef a fish and
he found like 97 out of 100 every
		
01:01:26 --> 01:01:29
			100 were exactly the same ruling.
		
01:01:30 --> 01:01:30
			Right.
		
01:01:33 --> 01:01:36
			Chief Latif says he uses blue
light glasses, because screens
		
01:01:36 --> 01:01:39
			give me a headache. But the
problem with those is they look a
		
01:01:39 --> 01:01:40
			bit funny. That's the only problem
with them.
		
01:01:43 --> 01:01:47
			chiffon tiles ion tile, right
		
01:01:54 --> 01:01:58
			I guess they're talking to
somebody if all the prophets
		
01:01:58 --> 01:02:05
			ancestors were monotheists Why was
abdomen F name such by his father?
		
01:02:06 --> 01:02:09
			I don't know that men F is a pre
Islamic deity.
		
01:02:10 --> 01:02:13
			Is it B could be men F
		
01:02:14 --> 01:02:18
			isn't men F A priest nomic deity
is an imam not required pre
		
01:02:18 --> 01:02:20
			revelation anyway.
		
01:02:21 --> 01:02:27
			Eman is not required without
receiving news of the message. And
		
01:02:27 --> 01:02:32
			nonetheless, we still hold that
the direct fathers and mothers of
		
01:02:32 --> 01:02:35
			the messenger Salallahu ad was
sending more honey Fs when they
		
01:02:35 --> 01:02:40
			didn't receive the message they
were hoping that we hold Mrs. E.
		
01:02:40 --> 01:02:41
			Anything to add
		
01:02:43 --> 01:02:47
			up to them enough. Okay, let me
know what you find out. Yes.
		
01:02:50 --> 01:02:54
			You mentioned maybe you'll get to
this when you talk about Taalib in
		
01:02:54 --> 01:02:55
			the story
		
01:02:58 --> 01:03:01
			that he was all of them all the
forefathers
		
01:03:03 --> 01:03:06
			all the forefathers are deemed an
optimal thought of we know
		
01:03:06 --> 01:03:07
			explicitly as a Hanif.
		
01:03:11 --> 01:03:15
			Yes, manif was a pre Islamic
deity, it means elevate the
		
01:03:15 --> 01:03:20
			elevated Okay, personal names such
as abdomen F show that this deity
		
01:03:20 --> 01:03:23
			was widespread amongst the Kurdish
and others.
		
01:03:24 --> 01:03:28
			So, there may have not been a
Sharia observation of Sharia.
		
01:03:30 --> 01:03:32
			They didn't have Sharia. Right,
but he could still have been a
		
01:03:32 --> 01:03:34
			hadith and he could still be
		
01:03:36 --> 01:03:39
			a name is Selena doesn't eat
didn't have a shitty job to
		
01:03:39 --> 01:03:39
			observe.
		
01:03:40 --> 01:03:42
			Okay, so should he has answered
that question.
		
01:03:47 --> 01:03:48
			I LML Muslimeen
		
01:03:50 --> 01:03:54
			says, How does alcohol and foods
for fermentation work?
		
01:03:57 --> 01:04:00
			Does it have to be a certain
percentage or is it best to stay
		
01:04:00 --> 01:04:01
			away?
		
01:04:02 --> 01:04:07
			Alcohol in foods for fermentation?
Oh, well. Once you put alcohol on
		
01:04:07 --> 01:04:11
			food you have made all of it and I
just went into just school
		
01:04:11 --> 01:04:16
			rheumatologist. Okay, so that's at
least I can give you the medical
		
01:04:16 --> 01:04:21
			opinion on that. So you have maybe
a pasta pot of sauce. And you put
		
01:04:21 --> 01:04:25
			some alcohol in it, and you mix it
in for the flavor. And we'll get
		
01:04:25 --> 01:04:28
			anyone drunk but just a little bit
for the flavor you have rendered
		
01:04:28 --> 01:04:32
			the whole pot to be materna just
right or wrong. And if
		
01:04:34 --> 01:04:37
			they say no about that, oh, Coco,
		
01:04:39 --> 01:04:39
			Neff.
		
01:04:41 --> 01:04:42
			It's different for you.
		
01:04:48 --> 01:04:49
			One of them is like
		
01:04:50 --> 01:04:53
			the amount has to be in it like it
has to be under a certain amount
		
01:04:54 --> 01:04:57
			has to be in a way that's not for
vain purposes has to be used in a
		
01:04:57 --> 01:05:00
			way that's non intoxicating. Yeah,
and I forget
		
01:05:00 --> 01:05:04
			The other one that's similar. All
right, there's four preconditions
		
01:05:04 --> 01:05:08
			of using alcohol for conditions of
using alcohol in your food for the
		
01:05:08 --> 01:05:14
			Hanafis. The thought of Edom.
Remember three, you come in enough
		
01:05:14 --> 01:05:17
			out there in the kitchens will not
remember all four. So it's hot
		
01:05:17 --> 01:05:20
			off. Just don't do it. Right. seem
to like just don't do it vain
		
01:05:20 --> 01:05:24
			purposes. Vain purposes, there's
got to be certain amount, but
		
01:05:24 --> 01:05:29
			isn't. Okay, so for the Hanafi
separate coming into different
		
01:05:29 --> 01:05:34
			different, that's purely modern.
So you talked about not, that's
		
01:05:34 --> 01:05:40
			not just so you can not even drop.
So grape and date one to see the
		
01:05:40 --> 01:05:45
			NF separate. And they have comer
is grape and date wine. Yeah, and
		
01:05:45 --> 01:05:52
			that is not just good. But let's
say a beer. Or let's say something
		
01:05:52 --> 01:05:57
			that is made like champagne from
apples. And I'll put a little bit
		
01:05:57 --> 01:06:00
			in the in the in the chocolate to
give it a flavor or rum. What is
		
01:06:00 --> 01:06:00
			wrong made out of?
		
01:06:02 --> 01:06:05
			I don't know, I think but it's
something like it's probably
		
01:06:05 --> 01:06:07
			better to be ignorant about these
things, but maybe not too
		
01:06:07 --> 01:06:11
			ignorant. So that you don't sound
like but every all these different
		
01:06:11 --> 01:06:13
			alcohols are made out of something
different, right? Vodka, I think
		
01:06:13 --> 01:06:17
			is from potatoes. Something is
from rice. And other thing is from
		
01:06:17 --> 01:06:21
			rice, but whatever it is. Good.
Beer is from wheat.
		
01:06:23 --> 01:06:29
			Rum is from sugarcane. Good. So
you put these things into food for
		
01:06:29 --> 01:06:32
			flavor. You find this all the
time. Okay, now,
		
01:06:34 --> 01:06:36
			I'm not going to quote the 100 the
fifth but I'll tell you all that
		
01:06:36 --> 01:06:37
			they do separate
		
01:06:38 --> 01:06:40
			between the intoxicants
		
01:06:41 --> 01:06:43
			two of which are nudges.
		
01:06:44 --> 01:06:45
			And Hara McLaughlin,
		
01:06:46 --> 01:06:51
			the rest of which are not not just
in themselves. And what is haram
		
01:06:52 --> 01:06:57
			is to get intoxicated from them.
And they have fatawa that close
		
01:06:57 --> 01:06:59
			the door because this is a
slippery slope that I said, I'm
		
01:06:59 --> 01:07:01
			not going to go down if you meant
what I just did.
		
01:07:02 --> 01:07:07
			But they have fatawa that you
should read up on that will close
		
01:07:07 --> 01:07:10
			this slippery slope but those
slippery slope, not a slippery
		
01:07:10 --> 01:07:12
			slope, but that ruling is
extremely useful for medicine,
		
01:07:12 --> 01:07:15
			when it comes to medication,
extremely useful, because many
		
01:07:15 --> 01:07:19
			people need to take medications
that have alcohol content in it,
		
01:07:19 --> 01:07:22
			but it's not from dates or grapes.
Therefore, as long as he doesn't
		
01:07:22 --> 01:07:26
			get drunk, they could take it
extremely useful. Okay, but in the
		
01:07:26 --> 01:07:29
			Maliki school and the chef a
school and I believe in the humbly
		
01:07:29 --> 01:07:30
			school too.
		
01:07:32 --> 01:07:37
			It's simply that all things that
intoxicate are under the banner of
		
01:07:37 --> 01:07:38
			humble
		
01:07:39 --> 01:07:43
			okay, they eat rely upon the
Hadith Kulu Muskegon hammer upon
		
01:07:43 --> 01:07:47
			Hanifa has a reason not to rely
upon that hadith for his ruling.
		
01:07:48 --> 01:07:50
			And he has strong evidence once
I'm saying I'm gonna pass meant by
		
01:07:50 --> 01:07:54
			men who was drunk, who was laying
down drunk, say know what picked
		
01:07:54 --> 01:07:58
			up the drink. He saw it, it was a
fruit drink that had fermented too
		
01:07:58 --> 01:08:01
			much what it said, I'm gonna do
pour it all out as an adjuster. He
		
01:08:01 --> 01:08:08
			took water, and he diluted it for
him. And he gave it back to him. I
		
01:08:08 --> 01:08:11
			heard I read from 100 free work,
they relied upon an existing they
		
01:08:11 --> 01:08:15
			didn't rely on that. That's not to
say that that's their source. But
		
01:08:15 --> 01:08:16
			they showed that that's a proof.
		
01:08:22 --> 01:08:23
			Yeah,
		
01:08:24 --> 01:08:27
			yeah. So if you if you use that,
		
01:08:28 --> 01:08:32
			and for the flavor of it, and you
say that you boil it over the
		
01:08:32 --> 01:08:37
			flavor stays and the intoxicating
property goes. But nonetheless,
		
01:08:37 --> 01:08:39
			you're bringing wine and alcohol
into your cabinets now in your
		
01:08:39 --> 01:08:43
			house is now that's number one.
Number two, it wasn't altered
		
01:08:43 --> 01:08:47
			before you put it in. From the
let's say the medical perspective.
		
01:08:47 --> 01:08:51
			It was home first, then you put it
in you you made the whole soup,
		
01:08:51 --> 01:08:52
			not just now. Okay.
		
01:08:54 --> 01:08:57
			So I have a question. Yes, for the
Maliki's like, when it comes to
		
01:08:57 --> 01:09:02
			the idea of karma. Is it like, so
I know you might miss Shafi he
		
01:09:02 --> 01:09:05
			uses comment as like something
that like what's it called? But
		
01:09:05 --> 01:09:09
			seamark basically right. Covers he
makes that as like a proof that
		
01:09:09 --> 01:09:13
			every intoxicant like drugs,
they're haram, I know the 100
		
01:09:13 --> 01:09:16
			views from what I recall is we say
karma is referring to the alcohol
		
01:09:16 --> 01:09:20
			that like of the Prophet, the
wine, but then we make the s on
		
01:09:20 --> 01:09:24
			top of that. So is it like this it
was without Maliki like what are
		
01:09:24 --> 01:09:30
			all the all intoxicants are one.
So is it like bs off of karma or
		
01:09:30 --> 01:09:33
			is it like the Hamid is including
all the intoxicants, what are the
		
01:09:33 --> 01:09:37
			medications? The comma includes
all the fermented intoxicants,
		
01:09:38 --> 01:09:41
			right it's like like the
linguistic basically is just
		
01:09:41 --> 01:09:46
			linguistic. And yes, and the only
separate that we separation that
		
01:09:46 --> 01:09:49
			we have is regarding dry or fluid.
		
01:09:50 --> 01:09:56
			That which is dry is not not just
intoxicants are only nudges in
		
01:09:56 --> 01:09:59
			fluid form. So certain drugs would
be
		
01:10:00 --> 01:10:04
			In a needle, for example, that's
not just any intoxicant in a
		
01:10:04 --> 01:10:05
			liquid form.
		
01:10:06 --> 01:10:10
			It's linguistic, it's not obvious,
any intoxicant and a link in a
		
01:10:10 --> 01:10:12
			liquid form is not just
		
01:10:15 --> 01:10:21
			Zane says, You said Shiva, Shiva
is the last level of forgiveness.
		
01:10:21 --> 01:10:25
			So should we make dua to receive
the blessings of our the Prophet?
		
01:10:25 --> 01:10:28
			Would that not imply missing out
on direct forgiveness?
		
01:10:30 --> 01:10:34
			Number one, you pray for that does
not mean you do not pray for
		
01:10:34 --> 01:10:39
			direct forgiveness. And that you
do not make dua for immediate
		
01:10:39 --> 01:10:43
			forgiveness and enter Jannah
without any hisab at all. Right,
		
01:10:43 --> 01:10:47
			such as the martyrs. So, when you
when you're
		
01:10:48 --> 01:10:52
			making safety precautions, to
don't you build all build out all
		
01:10:52 --> 01:10:56
			the precautions, right? You build
out all the precautions, right?
		
01:10:56 --> 01:11:00
			You don't just you hope to not
need any of them. You hope to die
		
01:11:00 --> 01:11:03
			a martyr and intergender without
any I said, let alone being
		
01:11:03 --> 01:11:04
			forgiven
		
01:11:05 --> 01:11:08
			is not what we would hope for. But
you have to build out all your
		
01:11:08 --> 01:11:12
			precautions many times the dot
it's not like we only have one dog
		
01:11:12 --> 01:11:15
			we have multiple we can make many
different dua
		
01:11:16 --> 01:11:19
			I'll give you another example.
Someone says I want to do
		
01:11:19 --> 01:11:22
			something but I'm finding
hardships. Should I
		
01:11:23 --> 01:11:27
			continue my efforts to do it? Or
should I pray staccato? Because
		
01:11:27 --> 01:11:30
			maybe something Allah doesn't
want? For me? The answer is both.
		
01:11:31 --> 01:11:34
			Why are you limited to one you
continue persisting upon it while
		
01:11:34 --> 01:11:38
			praying is too hot? This Takata
will make the matter very
		
01:11:38 --> 01:11:41
			difficult and impossible. And you
will know that it's not for you,
		
01:11:42 --> 01:11:46
			or it will make it easy. But while
you're doing that, you still work
		
01:11:46 --> 01:11:46
			at it.
		
01:11:47 --> 01:11:48
			Despite the obstacles
		
01:11:50 --> 01:11:52
			always keep in mind that shaytaan
always wants a person to give up
		
01:11:53 --> 01:11:54
			and not use your willpower
		
01:11:59 --> 01:11:59
			discipline
		
01:12:09 --> 01:12:13
			How do you the question is how do
you know if you're pleasing Allah
		
01:12:13 --> 01:12:18
			in a matter simple the law? The
Sharia, you weigh your actions in
		
01:12:18 --> 01:12:21
			the scale of the city or if it's
		
01:12:23 --> 01:12:23
			a
		
01:12:25 --> 01:12:30
			barzagli type of middle matter
neither. It's not really spelled.
		
01:12:31 --> 01:12:36
			So yeah, so then you would say if
an honorable person came what I
		
01:12:36 --> 01:12:37
			want to do it in front of him
		
01:12:38 --> 01:12:43
			if it was presented to the public,
that's the that is one of the
		
01:12:43 --> 01:12:47
			Muslim practicing public of
practicing Muslims who was
		
01:12:47 --> 01:12:52
			presented to them as well that's
that's one of the measures. Why
		
01:12:52 --> 01:12:55
			because the prophesy centum said
Al is MUMA haka for southern
		
01:12:55 --> 01:13:00
			Washington yada yada heinous if
something is 5050
		
01:13:01 --> 01:13:02
			Get it right ready to
		
01:13:04 --> 01:13:07
			put them in timeout Vladimir, we
got a bunch like one here one
		
01:13:07 --> 01:13:11
			here. All right. We're getting
raided on the YouTube chat here
		
01:13:12 --> 01:13:16
			saying some followers. Oh, and Ron
was saying followers okay. You're
		
01:13:16 --> 01:13:22
			all Gog and Magog. One machine
that you got some over here the
		
01:13:22 --> 01:13:25
			Imran Hussain followers. Has
anyone ever said anything bad
		
01:13:25 --> 01:13:26
			about Imran Hussain?
		
01:13:29 --> 01:13:31
			Okay, so listen to this.
		
01:13:34 --> 01:13:37
			Listen to these. This book
criticizes Imran Hussein's
		
01:13:37 --> 01:13:43
			methodology and conclusion which
he says publicly, right? So
		
01:13:43 --> 01:13:47
			whoever impugn his character is
spread a rumor about him. Anyway,
		
01:13:47 --> 01:13:47
			the next
		
01:13:49 --> 01:13:52
			I'm going to see the Instagram
comments in a second. What will we
		
01:13:52 --> 01:13:57
			think about the shady matters that
the things that are 5050 that I
		
01:13:57 --> 01:14:01
			really don't know? And the Prophet
himself said, you check your heart
		
01:14:01 --> 01:14:05
			number one and ask if this was
released to the public, how would
		
01:14:05 --> 01:14:09
			you feel and that's the that
directs your behavior. Okay, let's
		
01:14:09 --> 01:14:13
			go to Instagram comments. Not sure
but Instagram is not getting any
		
01:14:13 --> 01:14:17
			love today says Ben Sulaiman.
Alright. Here's Ben Solomon.
		
01:14:18 --> 01:14:19
			Confused on the
		
01:14:20 --> 01:14:24
			precedents of authority between
them what the and say we'll call
		
01:14:24 --> 01:14:30
			it the Medicare holds motto to be
stronger. And the Shafia holds
		
01:14:30 --> 01:14:32
			book likely to be stronger.
		
01:14:33 --> 01:14:36
			And and if I don't know what they
say.
		
01:14:38 --> 01:14:42
			I don't know what they say. And
the HANA villa. I think they rely
		
01:14:42 --> 01:14:43
			upon so he boycott anymore.
		
01:14:45 --> 01:14:48
			Okay, question. Yeah. I've heard
of this term.
		
01:14:50 --> 01:14:52
			10 feet or something like that
tell
		
01:14:53 --> 01:14:56
			you the lane. He has several
		
01:14:59 --> 01:14:59
			in front of him
		
01:15:00 --> 01:15:03
			And he takes the one that is, like
easiest. So I'm thinking about the
		
01:15:03 --> 01:15:05
			situation that the other
		
01:15:06 --> 01:15:09
			one is the guys in the restaurant
and then they say, oh, you know,
		
01:15:09 --> 01:15:10
			there's a little bit of
		
01:15:11 --> 01:15:16
			alcohol. That's particularly about
asking about the restaurant
		
01:15:16 --> 01:15:18
			situation as much as the issue of
		
01:15:21 --> 01:15:24
			Alright, tell fit is mixing
between methods by people
		
01:15:24 --> 01:15:27
			knowledgeable enough to know that
there's something called methods.
		
01:15:27 --> 01:15:30
			And there's differences of
opinion, the common man doesn't do
		
01:15:30 --> 01:15:31
			till fit, the common man doesn't
even know
		
01:15:33 --> 01:15:34
			what methods
		
01:15:35 --> 01:15:39
			are and what their methodologies
are. Okay, so once you become
		
01:15:39 --> 01:15:43
			learned enough to know their
methods and their opinions, and
		
01:15:43 --> 01:15:48
			then this and then you go about
cooking up your religious life,
		
01:15:49 --> 01:15:49
			ala carte,
		
01:15:51 --> 01:15:54
			alright, I'm humbly in socks,
Maliki and food
		
01:15:56 --> 01:16:00
			Hanafy in marriage contracts,
where the Wilier doesn't have to
		
01:16:00 --> 01:16:05
			be involved, and so on and so
forth. Right?
		
01:16:06 --> 01:16:10
			Then that's Delfield. And that
person's methodology is that
		
01:16:12 --> 01:16:18
			if they do 10 feet, per act of
worship, so all of my will do will
		
01:16:18 --> 01:16:22
			be Hanafi. All of my salah will be
Shafi, all of my Zacha will be
		
01:16:22 --> 01:16:27
			humbly then they're a bad is
valid, but the methodology is
		
01:16:27 --> 01:16:32
			still is is met the moon
blameworthy. Why because a
		
01:16:32 --> 01:16:36
			methodology is not developed.
That's that's not a methodology.
		
01:16:37 --> 01:16:41
			Right? the right method of doing
anything, is to choose what is
		
01:16:41 --> 01:16:46
			most worthy of following. And then
to follow that method or mmm, same
		
01:16:46 --> 01:16:47
			thing.
		
01:16:48 --> 01:16:52
			Right, forever, and everything
until there's a serious hardship,
		
01:16:52 --> 01:16:56
			which is within reason to then
take a weaker opinion or another
		
01:16:56 --> 01:16:57
			method altogether.
		
01:16:59 --> 01:17:02
			So their methodology is
blameworthy. And it's never a
		
01:17:02 --> 01:17:06
			methodology that will be
transmitted. Right? Because you'll
		
01:17:06 --> 01:17:08
			sit there and say, Well, why did
you choose to follow somebody? And
		
01:17:08 --> 01:17:12
			we'll do? Oh, because I like to
wipe over socks? Why did you
		
01:17:12 --> 01:17:15
			choose Medicaid and food? Because
they can basically eat more food
		
01:17:15 --> 01:17:19
			than animals than anybody else?
Right? Why did you follow chef in
		
01:17:19 --> 01:17:22
			slaughtering because they don't
require a saying the best one,
		
01:17:22 --> 01:17:27
			right? So it's even easier. So So,
so but your version of ease may
		
01:17:27 --> 01:17:31
			not be someone else's version of
ease. It may be easier for me just
		
01:17:31 --> 01:17:37
			to follow one book, right? So the
ease aspect is not a methodology.
		
01:17:38 --> 01:17:43
			Your methodology is to find out
which Imam is most worthy of
		
01:17:43 --> 01:17:46
			following in your opinion, you use
your mind in that that's where you
		
01:17:46 --> 01:17:51
			use your intellect. And then you
move on, move from there. Okay, so
		
01:17:51 --> 01:17:55
			that is that's basically a common
man does not do telephone, the
		
01:17:55 --> 01:17:58
			common man just follows whatever
his mm tells him or his parents
		
01:17:58 --> 01:18:02
			tell him or his friend tells him
that he relies upon in his Indian,
		
01:18:02 --> 01:18:07
			right? That's it. And by common
man, we don't need somebody who is
		
01:18:10 --> 01:18:14
			dumb, is not stupid, dumb or
unable to learn. He just his
		
01:18:14 --> 01:18:18
			attention is directed to a
different discipline. Just like if
		
01:18:18 --> 01:18:24
			you tell any one of us about, you
know, refrigerators, fixing a
		
01:18:24 --> 01:18:28
			refrigerator. It's not something
you even want to learn. I don't
		
01:18:28 --> 01:18:32
			even want to learn it. So when the
guy comes to look at the fridge, I
		
01:18:32 --> 01:18:35
			say, give me the verdict. He says,
Well, there's a little device of
		
01:18:35 --> 01:18:39
			its cut out all that gets straight
to the bottom line, right? Does it
		
01:18:39 --> 01:18:44
			needs to be replaced? Yes or no?
Right? If he benefits from it
		
01:18:44 --> 01:18:47
			being replaced, then I want to
know the evidence. But if the guy
		
01:18:47 --> 01:18:52
			stands, or if I trust him, or he
doesn't stand to benefit from its
		
01:18:52 --> 01:18:53
			replacement, right?
		
01:18:54 --> 01:18:57
			Just get to the bottom line. I
don't care about coils. I don't
		
01:18:57 --> 01:19:01
			care about anything that's behind
the fridge. Why? Because I know
		
01:19:01 --> 01:19:06
			that I have right at this moment
in time. neither the time nor the
		
01:19:06 --> 01:19:11
			interest nor the storage space.
Okay? To discuss this. Give me the
		
01:19:11 --> 01:19:13
			summary. Conclusion, right.
		
01:19:14 --> 01:19:17
			That's it. The common man is
likewise he could be a surgeon he
		
01:19:17 --> 01:19:21
			can be a brain surgeon. He calls
you up hey, I have this stock
		
01:19:21 --> 01:19:24
			portfolio for do I pay zakat? Yes
or No. He doesn't need to Dutch
		
01:19:24 --> 01:19:27
			sees a brain surgeon. He does not
have time. Give me the yes or the
		
01:19:27 --> 01:19:30
			no just like I'm like that with
the fridge. He's like that with
		
01:19:30 --> 01:19:33
			the dean. He wants to do his
obligation towards Allah give me
		
01:19:33 --> 01:19:39
			the answer yes or no. Right. That
is the army in Islam. Right. And
		
01:19:39 --> 01:19:43
			it's not a good position to be in,
in Islam, but it's acceptable.
		
01:19:44 --> 01:19:47
			Right, because it's not practical
or feasible that every single
		
01:19:47 --> 01:19:52
			individual is going to learn fifth
grade so I'm in the army in Islam
		
01:19:52 --> 01:19:57
			do not take that as an insult that
someone is unintelligent, it's not
		
01:19:57 --> 01:19:59
			the case at all. Hey, you possibly
poor
		
01:20:00 --> 01:20:03
			interest to the fan and shut it
off. I keep pointing to that so
		
01:20:03 --> 01:20:04
			now after
		
01:20:06 --> 01:20:10
			Why do major draw from the net dia
keep referring to the shadow as
		
01:20:10 --> 01:20:14
			Mata Zilla? Is that true? Shadow
or not much as it it's obviously
		
01:20:14 --> 01:20:17
			two different groups. They teach
the students that the SATs hold
		
01:20:17 --> 01:20:19
			the same creedal beliefs as the
motto Zilla?
		
01:20:22 --> 01:20:24
			That's not the case at all.
		
01:20:29 --> 01:20:32
			Can you briefly explain what is it
mean when they say the Prophet
		
01:20:32 --> 01:20:35
			sallallahu alayhi wa sallam is
alive in his grave, while does not
		
01:20:35 --> 01:20:36
			Allah says, Do not
		
01:20:38 --> 01:20:41
			say that the murders or that
that's what's been done, and there
		
01:20:41 --> 01:20:47
			have been years ago, so murders
all beings, all human beings,
		
01:20:47 --> 01:20:53
			let's say, all human beings, there
since their death is the end of
		
01:20:53 --> 01:20:56
			the world, the life that is the
meaning of death, the end of the
		
01:20:56 --> 01:21:00
			worldly life. And it's the
beginning of the life of the
		
01:21:00 --> 01:21:04
			bizarre, the life of the bodies up
just like this world. This world,
		
01:21:04 --> 01:21:08
			you could be poor and miserable,
or rich and happy, right? There's
		
01:21:08 --> 01:21:12
			a gradation of how you live
likewise in the bagua. You could
		
01:21:12 --> 01:21:15
			be it could be worse than this
world. And it could be almost as
		
01:21:15 --> 01:21:19
			good as heaven, except that you
cannot enjoy what the body enjoys.
		
01:21:19 --> 01:21:24
			That's a difference. Right? So the
body has the it has enjoyment that
		
01:21:24 --> 01:21:29
			the soul cannot enjoy until it's
put into a body again. But the
		
01:21:29 --> 01:21:35
			soul can enjoy things and enjoyed
state. Okay, in the bizarre, so it
		
01:21:35 --> 01:21:39
			could be that good to. So the
Buddism is even if this has had to
		
01:21:39 --> 01:21:45
			dunya the range between miserable
and happy, but is far greater. But
		
01:21:45 --> 01:21:49
			it's souls only not bodies. Hence
time is different. Movement is
		
01:21:49 --> 01:21:52
			different, everything is
different, we can even fathom it.
		
01:21:52 --> 01:21:54
			Okay. So
		
01:21:55 --> 01:21:59
			that but is that life of Buddhism
is a form of living.
		
01:22:00 --> 01:22:05
			It's not you don't just disappear
and die into nothingness. So it is
		
01:22:05 --> 01:22:09
			a form of living and who is going
to who lived best in this world
		
01:22:09 --> 01:22:13
			who understood best and had the
best living in this world. Not
		
01:22:13 --> 01:22:16
			fifth doesn't have to be
physically but the prophets right?
		
01:22:16 --> 01:22:20
			And they knew Allah best they had
the most Taqwa they were the
		
01:22:20 --> 01:22:23
			nearest to Allah, their stress was
was the least even though their
		
01:22:23 --> 01:22:26
			trials were the most. Why? Because
they're a bad
		
01:22:27 --> 01:22:30
			was the most and their knowledge
of Allah was the most so their
		
01:22:30 --> 01:22:33
			stress level was the least.
Despite that their trials were the
		
01:22:33 --> 01:22:37
			worst. So people say how could the
prophets be happy if they had the
		
01:22:37 --> 01:22:40
			so many trials they had trials
they also had a great metaphor of
		
01:22:40 --> 01:22:41
			Allah
		
01:22:42 --> 01:22:47
			and a bad and they brought so much
Sakina upon them threw themselves
		
01:22:47 --> 01:22:51
			to the bed they they woke up at
the right time for tahajjud that
		
01:22:51 --> 01:22:55
			gives you a lot of Sakina they
used to pray almost half the knife
		
01:22:55 --> 01:22:58
			edge or most of the night minus a
little bit of suited to Muslim
		
01:22:59 --> 01:23:04
			gonna lay a cooler lay Illa Polina
and that's how the profits I sell
		
01:23:04 --> 01:23:08
			them what sold brought down a lot
of Sakina that washed away a lot
		
01:23:08 --> 01:23:12
			of the stress. So just as the
profits lived in the best way
		
01:23:12 --> 01:23:15
			possible here their existence in
the butter stuff is the best to
		
01:23:16 --> 01:23:19
			Okay, so that's the meaning of
alive in the race, their
		
01:23:19 --> 01:23:23
			perceptions, their now their
knowledge of Allah Tala, all of
		
01:23:23 --> 01:23:27
			that is even greater in the BUZZA.
And they're free from all
		
01:23:27 --> 01:23:30
			hardships. There's no hardship
anymore in the body. There is
		
01:23:30 --> 01:23:32
			reward and punishment in the
bodies, there's reward and
		
01:23:32 --> 01:23:33
			punishment.
		
01:23:34 --> 01:23:38
			There is no human covenant either.
There's punishment in the grave
		
01:23:38 --> 01:23:41
			and there's blessings in the
grave. Right? There's there's
		
01:23:41 --> 01:23:45
			enjoyment of the grave, not the
prophesy. centum said it can it
		
01:23:45 --> 01:23:48
			opens, the grave opens for the
moment as a garden of the gardens
		
01:23:48 --> 01:23:51
			of Paradise. So there is no
hardship that's a difference
		
01:23:51 --> 01:23:54
			profit this life faces the most
hardship more than anyone else.
		
01:23:54 --> 01:23:57
			Next left, no hardships at all,
but enough, no hardships at all.
		
01:24:01 --> 01:24:01
			Okay,
		
01:24:02 --> 01:24:05
			so that is the meaning. And that's
the answer for Abdullahi. Let's
		
01:24:05 --> 01:24:10
			see who else is going on on
Instagram. We got here.
		
01:24:15 --> 01:24:19
			Books have Siraj, available in
English. One of them, which I
		
01:24:19 --> 01:24:22
			haven't gotten, which I heard a
lot of good things about is called
		
01:24:22 --> 01:24:26
			Sultan of hearts. So I haven't
read it myself. You can find a PDF
		
01:24:26 --> 01:24:30
			online too, if you want to read it
yet. You could probably read it on
		
01:24:30 --> 01:24:30
			online.
		
01:24:32 --> 01:24:35
			I'm sure the publisher is not
gonna like that. But I don't know
		
01:24:35 --> 01:24:38
			who is it? That sneaks these
manuscripts online? Right?
		
01:24:40 --> 01:24:43
			Is it it's not possible that
someone's actually scanning these
		
01:24:43 --> 01:24:46
			books. These are massive books.
All right, let's go to Ben
		
01:24:46 --> 01:24:52
			Solomon. Mmm, no, he's saying of
Dawa to parents what to do if the
		
01:24:52 --> 01:24:58
			parent was a convert or revert but
never practiced. But the kids are
		
01:25:01 --> 01:25:05
			In this book, the rights of
parents, it is mentioned that you
		
01:25:05 --> 01:25:09
			can give data to your parents as
long as it does not, is not in a
		
01:25:09 --> 01:25:13
			way that makes them feel
belittled. You can you can give
		
01:25:13 --> 01:25:15
			data to the parents as long as
it's in a way that does not make
		
01:25:15 --> 01:25:16
			them feel belittled.
		
01:25:17 --> 01:25:20
			Chocolate wallet says in a recent
clip, it was said regarding the
		
01:25:20 --> 01:25:24
			Hadith on three people on whom
dependents lifted the insane
		
01:25:26 --> 01:25:30
			until he regains his sanity is one
of them, for example, the sleep of
		
01:25:30 --> 01:25:35
			sleeping in the one who forgot
those three are not guilty. Now,
		
01:25:35 --> 01:25:40
			the Forgot may be guilty. May he
may owe the DIA he may owe
		
01:25:40 --> 01:25:44
			compensation but he's not guilty.
raffia and Amati alhaja. Witness
		
01:25:44 --> 01:25:50
			Yan almost took it who LA, you're
not legally liable. Or you're not
		
01:25:50 --> 01:25:51
			guilty, we should say
		
01:25:53 --> 01:25:56
			what you are forced to do, what
you forgot.
		
01:25:57 --> 01:26:00
			And what you did by mistake. So
you argued you weren't you? You
		
01:26:00 --> 01:26:03
			you may owe compensation, but
you're not guilty? You're not
		
01:26:03 --> 01:26:07
			gonna say you're a murderer, but
you owe compensation. But you're
		
01:26:07 --> 01:26:10
			talking about the pen is
completely lifted from that person
		
01:26:11 --> 01:26:13
			when he's insane. And he's asking
		
01:26:15 --> 01:26:19
			Can this also apply to someone
depressed?
		
01:26:20 --> 01:26:23
			And I would have to say no, the
answer is not would be no.
		
01:26:24 --> 01:26:26
			Being depressed
		
01:26:27 --> 01:26:31
			would not, for example, lift the
obligation of Salah.
		
01:26:32 --> 01:26:37
			Okay, and what are the reasons
here is that in regarding certain
		
01:26:37 --> 01:26:39
			matters, there needs to be a
binary.
		
01:26:40 --> 01:26:45
			And so anything that has a fuzzy
edge is legally as if it's
		
01:26:45 --> 01:26:49
			nothing. So things that have a
fuzzy edge to it. Depression has a
		
01:26:49 --> 01:26:56
			funny edge, fuzzy edge, sanity, it
there is a fuzzy edges on some
		
01:26:56 --> 01:26:59
			points and sanity. But the
definition of sanity is that if
		
01:26:59 --> 01:27:01
			you tell them right and left, they
don't know.
		
01:27:03 --> 01:27:06
			That is the official shutter a
definition of sanity. If you know
		
01:27:06 --> 01:27:09
			you're right from left, and you
can follow a sentence or what have
		
01:27:09 --> 01:27:15
			you an answer back, you're saying
in the eyes of the shittier. Okay.
		
01:27:18 --> 01:27:21
			If the door has closed after its
Takata, can we still make dua for
		
01:27:21 --> 01:27:22
			a desired outcome?
		
01:27:24 --> 01:27:25
			Yes, you can.
		
01:27:27 --> 01:27:29
			If the door temporarily closed.
		
01:27:31 --> 01:27:36
			For example, I didn't get into the
school of my desire this year. And
		
01:27:36 --> 01:27:40
			the letters have gone out. Yeah,
that's there's still next year,
		
01:27:41 --> 01:27:45
			you would have to make some
sacrifices such as, you know,
		
01:27:45 --> 01:27:49
			changing schools or skipping a
year. So if you still want it
		
01:27:49 --> 01:27:52
			still possible. So if the if it's
a temporary closure,
		
01:27:53 --> 01:27:56
			difference of opinion on
permissibility of music, there is
		
01:27:56 --> 01:28:01
			no difference of opinion on
stringed instruments, there is a
		
01:28:01 --> 01:28:06
			difference of opinion on the wind
instruments. And there is a
		
01:28:06 --> 01:28:10
			difference of opinion on the
degree of permissibility of the
		
01:28:11 --> 01:28:12
			percussion instruments.
		
01:28:13 --> 01:28:16
			With the medica being the
strictest of them.
		
01:28:17 --> 01:28:20
			Holding the only the open ended
drum is only permitted in
		
01:28:20 --> 01:28:25
			weddings. That's it. Whereas the
other med hubs have Advent,
		
01:28:25 --> 01:28:30
			expanded the duff to include
precautions and permitted at all
		
01:28:30 --> 01:28:31
			times.
		
01:28:32 --> 01:28:38
			So that's and any, anything that
comes out of a computer program,
		
01:28:38 --> 01:28:43
			or a software of sorts, you would
just line it with what it sounds
		
01:28:43 --> 01:28:47
			like it could sound like a voice
in which case is permitted. If it
		
01:28:47 --> 01:28:51
			sounds like a hum permitted,
right, and then if it sounds like
		
01:28:51 --> 01:28:54
			a stringed instrument give it the
ruling of the string instrument if
		
01:28:54 --> 01:28:56
			it sounds like the percussion you
give it that really
		
01:28:58 --> 01:29:02
			good how do you train your body to
need less sleep? I don't believe
		
01:29:02 --> 01:29:05
			that a person should go that route
you can really hurt yourself and
		
01:29:05 --> 01:29:11
			and make yourself maybe even sick.
I remember Abdullah bin baya
		
01:29:12 --> 01:29:17
			talking about that way back in the
day. And but what you should
		
01:29:19 --> 01:29:23
			one way to keep yourself from from
maximizing optimizing your sleep
		
01:29:23 --> 01:29:29
			asleep at the right timings. So
the first, like 9pm to 1am is the
		
01:29:29 --> 01:29:33
			optimal time to sleep. Likewise,
the short nap in the middle of the
		
01:29:33 --> 01:29:37
			day is an optimal time to sleep.
Right? What is the sleep that will
		
01:29:37 --> 01:29:39
			make you more tired is
		
01:29:41 --> 01:29:42
			the early morning.
		
01:29:44 --> 01:29:49
			Such as fetch that time? You sleep
through that time and you'll
		
01:29:49 --> 01:29:53
			become even more tired. It's not a
it's not a good sleep for you.
		
01:29:54 --> 01:29:57
			Also, what is the bad sleep? The
worst time to sleep is while it's
		
01:29:57 --> 01:29:59
			still daytime until it's nighttime
		
01:30:00 --> 01:30:03
			so that you slept while the sun is
up and you woke up well, the sun
		
01:30:03 --> 01:30:08
			is down. The Prophet sallallahu
alayhi wa salam says, if your
		
01:30:08 --> 01:30:09
			intellect has been taken from you
		
01:30:11 --> 01:30:14
			one who does that and your
intellect is taken from you don't
		
01:30:14 --> 01:30:18
			blame anyone but yourself. In
other words, it would mess you up.
		
01:30:20 --> 01:30:23
			Alright question in a recent clip,
but we mentioned we answered that
		
01:30:23 --> 01:30:27
			can you explain our refute? People
say the province that I send them
		
01:30:27 --> 01:30:31
			parents and uncle are not in Jana?
Yes, there's no proof that the
		
01:30:31 --> 01:30:34
			prophets father is not there's
actually the proof of the opposite
		
01:30:34 --> 01:30:38
			is is that I was born from the
best of the best from the best,
		
01:30:38 --> 01:30:40
			which means that the Prophet would
not say that a pagan is the best.
		
01:30:41 --> 01:30:43
			And that the prophets the Hadith,
and our
		
01:30:44 --> 01:30:50
			ABI were a book of dinar. The up
here refers to the uncle, because
		
01:30:50 --> 01:30:55
			the Abba are your uncle's, your
father's, your grandfather's all
		
01:30:55 --> 01:30:59
			and anyone who raised you can be
called an op in the Arabic
		
01:30:59 --> 01:31:03
			language, so Ebru ebook of another
refers to Abu Lahab.
		
01:31:04 --> 01:31:08
			Okay, not the father of the
prophets of Allah Williamson.
		
01:31:09 --> 01:31:13
			Okay, was what AKA a Hanif he was
a Christian, what UCLA was a
		
01:31:13 --> 01:31:15
			Christian, but he then believed in
the Prophet sallallahu Sallam
		
01:31:15 --> 01:31:20
			before there was any shahada, but
the seat the meaning, the mud moon
		
01:31:20 --> 01:31:23
			of his feet, was that he believed
in the Prophet peace be upon. So
		
01:31:23 --> 01:31:26
			it was actually one of the first
believers, even though there was
		
01:31:26 --> 01:31:29
			no concept of a shahada at the
time. But he did say what you
		
01:31:29 --> 01:31:34
			received is revelation. And so
that's not amen by itself. Because
		
01:31:34 --> 01:31:40
			many said that Abuja, he said,
This is not poetry. Right? That is
		
01:31:40 --> 01:31:45
			not enough. What he said
afterwards, he said, and if I was
		
01:31:45 --> 01:31:48
			alive, when they remove you from
the city,
		
01:31:49 --> 01:31:52
			I would have helped you or if I
was young, I would have helped you
		
01:31:52 --> 01:31:56
			that is giving victory to the
prophet that the mud moon of that
		
01:31:56 --> 01:32:00
			speech is Iman belief. He says,
I'm someone
		
01:32:02 --> 01:32:05
			also mentioned regarding the
proof,
		
01:32:06 --> 01:32:07
			which is which one?
		
01:32:11 --> 01:32:15
			Yeah, that's true. Yeah, yeah.
None of the enemies brought it up
		
01:32:15 --> 01:32:20
			that said that you're leaving your
own forefathers ways. Whereas that
		
01:32:20 --> 01:32:24
			was a critic critique of everyone,
you You're, you're leading the
		
01:32:24 --> 01:32:28
			people away from our forefathers
in general. So no one actually
		
01:32:28 --> 01:32:31
			critiqued the Prophet himself as
God brings us up that no one said
		
01:32:31 --> 01:32:35
			to the Prophet, this is not your
forefathers way, or your parents
		
01:32:35 --> 01:32:38
			way. Regarding the self as well,
we also mentioned the same class
		
01:32:38 --> 01:32:42
			that I differ in his physical
photo that is a position because
		
01:32:42 --> 01:32:45
			like, you'll see like, there's
different manuscripts and shipping
		
01:32:45 --> 01:32:47
			rod mentioned that a moment ago,
three, he found a manuscript which
		
01:32:47 --> 01:32:51
			stated specifically remember Abu
Hanifa on the position that the
		
01:32:51 --> 01:32:56
			process his parents were honey
plaintiffs, like also Malala
		
01:32:56 --> 01:33:01
			Callie, he also raises in his shot
on the Schiefer Yeah, same thing.
		
01:33:01 --> 01:33:03
			He's the same position. So the 100
feet if you're gonna be off
		
01:33:03 --> 01:33:07
			either, yeah. 100 field. Yeah. On
this position. Good. Your mic was
		
01:33:07 --> 01:33:11
			on right? Everyone heard it, good.
Praise of the Prophet sallallahu
		
01:33:11 --> 01:33:14
			alayhi wa sallam said, how can we
cultivate a love for the Prophet
		
01:33:14 --> 01:33:19
			in ISOC, slash MSA, then I would
have for every meeting, you can
		
01:33:19 --> 01:33:24
			open up by reading a page or half
a page of the description of the
		
01:33:24 --> 01:33:27
			Prophet salallahu Alaihe Salam, or
the seed of the prophets I sent
		
01:33:27 --> 01:33:31
			him. And when a person is often
remembered and mentioned, then
		
01:33:31 --> 01:33:33
			naturally people come to love
them.
		
01:33:34 --> 01:33:36
			Also, what are the what how do we
benefit from the profit, that's
		
01:33:36 --> 01:33:40
			all in the book she felt called
her yard, which may be a bit dense
		
01:33:40 --> 01:33:43
			for the beginner, but they have
sections there where we what how
		
01:33:43 --> 01:33:47
			do we benefit from the profit
base. And when you realize that
		
01:33:47 --> 01:33:50
			you are the number one
beneficiary, then you would love
		
01:33:50 --> 01:33:51
			somebody.
		
01:33:52 --> 01:33:57
			I heard an imam say the only
benefit is more after their death
		
01:33:57 --> 01:34:00
			and when they were alive. This
doesn't make sense to me.
		
01:34:01 --> 01:34:07
			The movement and the sada after
they die, they there are no deeds
		
01:34:07 --> 01:34:12
			to be done anymore. There's no
deeds, good deeds or bad deeds,
		
01:34:12 --> 01:34:17
			but there is that doesn't negate
that there is learning, learning
		
01:34:17 --> 01:34:21
			more about the Kingdom of God and
how do you become more of an you
		
01:34:21 --> 01:34:24
			understand Allah better after
death? Because you see more of His
		
01:34:24 --> 01:34:29
			creation, right? The more you see
the creation of Allah the more you
		
01:34:29 --> 01:34:31
			understand him his attributes
because all creation is different
		
01:34:31 --> 01:34:37
			manifestations. Okay. So for
example, when you see the
		
01:34:38 --> 01:34:39
			a predator,
		
01:34:40 --> 01:34:47
			a vicious predator, that's a
manifestation of wrath. Right. So,
		
01:34:47 --> 01:34:51
			the divine attributes are not all
just mercy, there is also intercom
		
01:34:51 --> 01:34:55
			and when tuck him is also his
attribute. So when people say,
		
01:34:55 --> 01:35:00
			mercy, everything should be mercy
because that is a divine
		
01:35:00 --> 01:35:02
			attribute that is the number one
divine attribute but there are
		
01:35:02 --> 01:35:06
			other divine attributes. Okay? Why
do bad things happen when if God's
		
01:35:06 --> 01:35:08
			merciful because all is God also?
		
01:35:10 --> 01:35:14
			Avengers. Right? He has intercom.
He's also
		
01:35:16 --> 01:35:21
			a coffin. he lowers people, he
lowers cities, he lowers
		
01:35:21 --> 01:35:26
			individuals, he raises any lowers.
He is also a carbon. He can
		
01:35:26 --> 01:35:29
			constrict hearts, right?
		
01:35:30 --> 01:35:32
			And muscle, he can humble you.
		
01:35:33 --> 01:35:37
			There are many attributes of Allah
so that it's part of ignorance and
		
01:35:37 --> 01:35:41
			the trigger shades on to just give
you part of the truth. And that's
		
01:35:41 --> 01:35:42
			why ignorance,
		
01:35:43 --> 01:35:48
			partial partial knowledge is as
bad as is worse than ignorance.
		
01:35:48 --> 01:35:51
			Because it can confuse you about
something. Whereas I'm totally
		
01:35:51 --> 01:35:54
			ignorant about it. I can't take a
position but if I have partial
		
01:35:54 --> 01:35:57
			knowledge, I can I'll take a
position I think I have evidence,
		
01:35:58 --> 01:35:59
			but I don't have all the
		
01:36:01 --> 01:36:04
			necessary evidence to make a
correct position. So I end up on a
		
01:36:04 --> 01:36:05
			bad position thinking it's the
right position.
		
01:36:07 --> 01:36:11
			That's right, and imagination of
something to be true that's not
		
01:36:11 --> 01:36:15
			whereas gehele is a complete zero.
What do you know about you know, a
		
01:36:15 --> 01:36:19
			subject Oh, complete? Gen. I don't
know anything you're better at
		
01:36:19 --> 01:36:22
			you're in a better position than
someone who has a little piece of
		
01:36:22 --> 01:36:25
			evidence hence has made a
conclusion and believes that the
		
01:36:25 --> 01:36:29
			he arrived at the truth when you
did it. So it's from the
		
01:36:29 --> 01:36:34
			worksheets on and it's from the
work of it's it's it's Jen maraca
		
01:36:35 --> 01:36:38
			also known as sameness you can
interchange it to John maraca and
		
01:36:38 --> 01:36:43
			wham right which is that you only
look at one attribute well if
		
01:36:43 --> 01:36:47
			that's if it's if there was only
one attribute in the world then no
		
01:36:48 --> 01:36:51
			zebra whatever it would get eaten.
You would not eat because you
		
01:36:51 --> 01:36:55
			eating something else. You
plucking a fruit you're plucking a
		
01:36:55 --> 01:36:58
			plant you're cutting down using
paper cutting down the tree
		
01:36:58 --> 01:37:00
			where's the mercy to the tree? So
		
01:37:04 --> 01:37:08
			is there anything to expand on
what dance is of the habits were
		
01:37:08 --> 01:37:11
			permitted and approved? Yes, there
is. The Scholars say that the
		
01:37:11 --> 01:37:15
			dancing of men is below the waist.
The dancing of the men is with the
		
01:37:15 --> 01:37:16
			knees and the feet
		
01:37:18 --> 01:37:22
			not the hips or the arms and the
dancing of the women has no
		
01:37:22 --> 01:37:27
			limits. It's with the women only
though okay, but the dancing of
		
01:37:27 --> 01:37:32
			men is permitted which what they
call without what they call cast
		
01:37:32 --> 01:37:35
			which is moving their hips back
and forth all right
		
01:37:41 --> 01:37:43
			okay, angry memories
		
01:37:44 --> 01:37:49
			kindly translate that into English
or Arabic
		
01:37:50 --> 01:37:53
			because that comment in order to
do
		
01:37:54 --> 01:37:55
			we don't know how to do
		
01:37:56 --> 01:38:00
			have a shot or know with the
shoulders men moving their
		
01:38:00 --> 01:38:06
			shoulders now the dancing of men
is like for the knees and the like
		
01:38:06 --> 01:38:07
			the like the
		
01:38:09 --> 01:38:14
			the Debka right? twirling a stick
is fine doing stuff with swords
		
01:38:14 --> 01:38:17
			and sticks that they do that's all
acceptable but to move the hips
		
01:38:17 --> 01:38:22
			around the No that's what the
ultimate say. Okay
		
01:38:25 --> 01:38:27
			what are the benefits of
delectable Hyatts well it is also
		
01:38:27 --> 01:38:32
			on the Prophet peace be upon him
and as a result of that it reduces
		
01:38:32 --> 01:38:35
			anxiety and grief okay
		
01:38:39 --> 01:38:39
			okay
		
01:38:43 --> 01:38:44
			more
		
01:38:46 --> 01:38:48
			from then Imran Hussain students.
		
01:38:49 --> 01:38:53
			Listen, answer the answer the
critique rather than
		
01:38:57 --> 01:39:00
			really reflecting badly on the one
that you call, consider your
		
01:39:00 --> 01:39:04
			shift. Right. And one of them is
saying Jesus is stuck because I've
		
01:39:04 --> 01:39:08
			been a Muslim. So like, I'm kind
of confused with these. What's
		
01:39:08 --> 01:39:10
			going on here? Okay, so
		
01:39:11 --> 01:39:15
			I'll tell you what's going on. All
right, apparently aka whatever
		
01:39:15 --> 01:39:18
			saying that Jesus is God and we're
Gog and Magog. I'll tell you
		
01:39:18 --> 01:39:21
			what's going on. It's summertime.
And the kids are out. That's what
		
01:39:21 --> 01:39:25
			it is. That's that's what happens
in the summertime in the
		
01:39:25 --> 01:39:28
			vacations. The kids are out and
they got a hold of their parents
		
01:39:29 --> 01:39:30
			or they got on
		
01:39:31 --> 01:39:34
			to YouTube and they're being kids.
Next question. How does alcohol
		
01:39:34 --> 01:39:36
			and foods for him though he
answered though,
		
01:39:38 --> 01:39:39
			you said
		
01:39:40 --> 01:39:41
			a lot of this
		
01:39:44 --> 01:39:49
			what are the virtues of the
routine Gina? It's all the sayings
		
01:39:49 --> 01:39:53
			that are there. No masala, ala
Sayidina, Muhammad
		
01:39:55 --> 01:39:58
			Salatin tune Gina VM and Jamila
while you will have to topple the
		
01:39:58 --> 01:39:59
			Lana big man her jet
		
01:40:00 --> 01:40:03
			each one of those if the Salah is
accepted, then that inshallah will
		
01:40:03 --> 01:40:10
			be accepted. All right, it John, I
didn't, says I want to visit mbsc
		
01:40:10 --> 01:40:13
			This weekend do you come Thursday
and Friday, those are the days
		
01:40:13 --> 01:40:15
			that we have activities going on
Thursday,
		
01:40:17 --> 01:40:20
			come around seven, likewise,
Friday around seven and we'll be
		
01:40:20 --> 01:40:21
			fasting
		
01:40:22 --> 01:40:26
			in sha Allah Tala, and we'll have
a light Iftar on Thursday, then
		
01:40:26 --> 01:40:30
			we'll have our dhikr after the
class, of course, and then we will
		
01:40:30 --> 01:40:36
			on Friday, we have the program,
about our Shuda the history of
		
01:40:36 --> 01:40:39
			Satan on the moon Hussein, the
biography of sentimental Hussein
		
01:40:39 --> 01:40:43
			and the incident that occurred at
Karbala. And then we have a big
		
01:40:43 --> 01:40:48
			gift after that, this Friday, this
Friday, son of
		
01:40:49 --> 01:40:52
			are you flying in if you're flying
in, you need to contact us so we
		
01:40:52 --> 01:40:53
			could to help take care of you.
		
01:40:56 --> 01:41:01
			Actually, brother, so man, yes. As
you know, he has a, like a website
		
01:41:01 --> 01:41:04
			started if you want to. Alright,
let's take a look at
		
01:41:05 --> 01:41:10
			our brothers cinnamons website.
Let's pull it up. It's called
		
01:41:10 --> 01:41:12
			Santa kin. And they have
		
01:41:14 --> 01:41:18
			their their intense, sentimental
talk to us right now about their
		
01:41:18 --> 01:41:20
			purpose. And let's see a picture.
		
01:41:21 --> 01:41:24
			Stand up, just hold the mic, but
don't move it around a lot.
		
01:41:24 --> 01:41:26
			Because it makes a lot of noise.
It's not long enough, you gotta
		
01:41:26 --> 01:41:27
			like switch.
		
01:41:30 --> 01:41:34
			Just like, you know, you will feel
NASA like what is purpose, like
		
01:41:34 --> 01:41:38
			the mindset and use everything
like, yeah, it's just a website.
		
01:41:38 --> 01:41:39
			It's actually a
		
01:41:40 --> 01:41:42
			YouTube channel that we started
		
01:41:44 --> 01:41:48
			initially with the intent of
providing a lot of content, or
		
01:41:48 --> 01:41:49
			those on YouTube, especially.
		
01:41:50 --> 01:41:53
			Like the younger kids, they'd be
watching all these all these
		
01:41:53 --> 01:41:57
			fields online, similar to
fictional frontiers.
		
01:42:01 --> 01:42:04
			But then we decided to branch it
out to more media in general. So
		
01:42:04 --> 01:42:08
			we just started writing blogs and
articles. We just released our
		
01:42:08 --> 01:42:14
			first article, which gives more of
a explanation about us and why the
		
01:42:14 --> 01:42:17
			honey bee as you can see, our logo
is a honey bee. That was actually
		
01:42:17 --> 01:42:23
			inspired by your video about six
months ago. On The Beat, Allah
		
01:42:23 --> 01:42:27
			says in the Quran regarding the be
best leuke simpler.
		
01:42:28 --> 01:42:32
			Subhan Allah. So that's a
connection. Yep. That's great.
		
01:42:32 --> 01:42:34
			That's really good knives to go
		
01:42:35 --> 01:42:37
			to different flowers all over,
right? You go to learn from
		
01:42:37 --> 01:42:40
			different people? Yeah, what you
do is you come back to your
		
01:42:40 --> 01:42:41
			community to produce honey.
		
01:42:43 --> 01:42:47
			Amazing, but even the venom of an
EP is beneficial. There's more
		
01:42:47 --> 01:42:51
			information on the website. And
you guys can check out the YouTube
		
01:42:51 --> 01:42:56
			channel if you want. For more
videos, just some skits right now.
		
01:42:56 --> 01:43:00
			But definitely we're looking to
improve and to build.
		
01:43:01 --> 01:43:05
			That's a really good, very good
website. Good effort. And the key
		
01:43:05 --> 01:43:10
			with these things, in my opinion,
is to stick with it. Stick with it
		
01:43:10 --> 01:43:13
			every year, you get incrementally
better, and incrementally more
		
01:43:13 --> 01:43:15
			focused on what works and what
benefits
		
01:43:17 --> 01:43:19
			are very good. You all heard him
while they're saying they couldn't
		
01:43:19 --> 01:43:20
			hear.
		
01:43:22 --> 01:43:23
			Okay, good, good.
		
01:43:24 --> 01:43:25
			Very good.
		
01:43:26 --> 01:43:27
			Okay.
		
01:43:30 --> 01:43:34
			How do people live in Medina these
days, days days, you can live in
		
01:43:34 --> 01:43:38
			Medina by getting a visitor's
visa. And to just exit Hurry, get
		
01:43:38 --> 01:43:41
			the visa and come back. The Saudis
will now or they've loosened it up
		
01:43:42 --> 01:43:45
			as long as you're bringing cash in
to the country, the Almira even
		
01:43:45 --> 01:43:47
			you can get online visitor's visa
		
01:43:49 --> 01:43:52
			and property ownership to but not
yet.
		
01:43:53 --> 01:43:54
			Here's a question
		
01:43:56 --> 01:43:59
			about to Juliet. What is it to
Jelly first of all,
		
01:44:00 --> 01:44:02
			to jelly is
		
01:44:03 --> 01:44:06
			the taking on of a form
		
01:44:07 --> 01:44:08
			for Allah's will.
		
01:44:09 --> 01:44:12
			So for example, you can say
		
01:44:14 --> 01:44:17
			really, truly everything is a to
Jelly of Allah's Will, in some
		
01:44:17 --> 01:44:22
			way, shape and form. And people
can a person can receive something
		
01:44:22 --> 01:44:27
			specific to them. That's what
Satan jofra Saddam
		
01:44:28 --> 01:44:31
			said about his recitation of
Quran, the Kurama that he used to
		
01:44:31 --> 01:44:35
			have was that every time he would
recite the Quran
		
01:44:36 --> 01:44:39
			in a it would come to him. It was
as if Allah was giving it directly
		
01:44:39 --> 01:44:44
			to him. So he didn't read it as if
it was an idea he read it as if he
		
01:44:44 --> 01:44:48
			received as if it was direct
message to himself. That's an
		
01:44:48 --> 01:44:52
			example of its agenda to jelly is
that the will of Allah Tala takes
		
01:44:52 --> 01:44:54
			on a form for you specifically.
		
01:44:55 --> 01:44:59
			He can also be a bullshitter you
can call it a Bushra a glad tiding
		
01:44:59 --> 01:44:59
			you
		
01:45:00 --> 01:45:07
			I'm so that is what the jet what
the meaning of it to Julius okay.
		
01:45:10 --> 01:45:15
			And so that is always and the to
jelly is only in the capacity of
		
01:45:15 --> 01:45:15
			the recipient.
		
01:45:16 --> 01:45:22
			So someone who does not have the
capacity to attain much will get a
		
01:45:22 --> 01:45:25
			small to jelly. And the very
		
01:45:27 --> 01:45:31
			most basic form of that is that
kind of uncanny coincidence that
		
01:45:31 --> 01:45:35
			someone may say, Well, that's
impossible to be a coincidence, it
		
01:45:35 --> 01:45:40
			must be something that is God's
sending you a message. And what do
		
01:45:40 --> 01:45:45
			we take to soda COLA to the rock,
we don't have superstition in our
		
01:45:45 --> 01:45:49
			religion, what we have is to soda
rock well out of the rock, it
		
01:45:49 --> 01:45:54
			should make you happy. And it
should not scare you. The only
		
01:45:54 --> 01:46:01
			negative to Jelly, like to gently
of a warning that we accept is
		
01:46:01 --> 01:46:04
			upon the Battle of the into the
haram. Right?
		
01:46:05 --> 01:46:10
			And then that is, for example, if
someone's planning on going to a
		
01:46:10 --> 01:46:14
			bar and they they trip and fall,
you're allowed to interpret that
		
01:46:14 --> 01:46:16
			as a sign that I shouldn't be
going to the bar. Why? Because
		
01:46:16 --> 01:46:19
			you're always going to be right
with that. And you have something
		
01:46:19 --> 01:46:23
			greater than that. Which is the
verse telling us not to go to
		
01:46:23 --> 01:46:27
			drink that's greater than that,
right? That's why it is permitted
		
01:46:27 --> 01:46:31
			to see everything as a sign from
Allah. That is for me to stop
		
01:46:31 --> 01:46:34
			doing something if that thing is
haram, because you'll always be
		
01:46:34 --> 01:46:36
			wrong, but we don't say if it's
halal.
		
01:46:38 --> 01:46:41
			We wouldn't we wouldn't take those
things. For example, I'm about to
		
01:46:41 --> 01:46:46
			go and buy myself a laptop. Oh, I
tripped up then I got a fender
		
01:46:46 --> 01:46:46
			bender.
		
01:46:47 --> 01:46:51
			Oh, I shouldn't buy this laptop.
No, we don't do we don't go there
		
01:46:51 --> 01:46:56
			in the Khaled. Okay, we only go
there in the Haram so I was going
		
01:46:56 --> 01:47:00
			to somewhere I shouldn't go got
into a fender bender that's you
		
01:47:00 --> 01:47:02
			should take that as mercy Allah
has given you a signal do not do
		
01:47:02 --> 01:47:06
			that. Because whether or not
that's even true, it is irrelevant
		
01:47:06 --> 01:47:08
			because you have a greater
		
01:47:10 --> 01:47:15
			message from Allah which is the
Quran itself. So Cydia itself so
		
01:47:15 --> 01:47:19
			that's the under that's the way in
which we handle that's the
		
01:47:19 --> 01:47:23
			definition of a to Juliet and that
is how we handle to Juliet.
		
01:47:35 --> 01:47:38
			When are you? When do you know
you're knowledgeable enough to
		
01:47:38 --> 01:47:42
			give Dawa or give reminders. Any
Muslim can give Dawa because every
		
01:47:42 --> 01:47:44
			Muslim understands
		
01:47:45 --> 01:47:50
			to hate. At the most basic level,
there's one God pagans are not God
		
01:47:50 --> 01:47:53
			Muhammad is the prophet Sallallahu
sadhana now, how good are you
		
01:47:53 --> 01:47:56
			going to be is going to be based
on your knowledge, but any Muslim?
		
01:47:57 --> 01:48:00
			If you know something for sure you
can tell others about it. So there
		
01:48:00 --> 01:48:06
			is no there is no tech lead in
belief in nakida. In this crux of
		
01:48:06 --> 01:48:11
			arkad or solar market, there is
tech lead on the flow advocate. I
		
01:48:11 --> 01:48:15
			can make tech lead that good that
is still alive finances messes.
		
01:48:15 --> 01:48:19
			Some scholars said it so I believe
that's a brand very fine thin
		
01:48:19 --> 01:48:20
			brands have updated right?
		
01:48:22 --> 01:48:26
			I can make tech lead on that. I
cannot I cannot make tech lead on
		
01:48:27 --> 01:48:32
			that also have email. So you know
that for sure. You could teach
		
01:48:32 --> 01:48:35
			that you can go give out to people
but how what will be the
		
01:48:35 --> 01:48:37
			effectiveness of your Dow?
		
01:48:39 --> 01:48:44
			Not much more thing I need to
learn more. Yep. That was just
		
01:48:44 --> 01:48:49
			like, we had the slam Awareness
Week. Yeah. And like, mashallah,
		
01:48:49 --> 01:48:52
			we had a couple of brothers that
came in, you know, reverted and
		
01:48:52 --> 01:48:54
			took the shahada and everything
with us. Yeah. And it was like,
		
01:48:54 --> 01:48:57
			you know, the brothers that were
on the tables in the booth, they
		
01:48:57 --> 01:48:59
			weren't really doing much and
didn't have, like, a background of
		
01:48:59 --> 01:49:02
			knowledge, really like the people
that were coming. And, you know,
		
01:49:02 --> 01:49:05
			they already had like, their mind
kind of set. And they just needed
		
01:49:05 --> 01:49:08
			a push. Yeah, like a sign. You
could somehow some people like
		
01:49:08 --> 01:49:11
			they they use that as like a way
to interpret how their life's
		
01:49:11 --> 01:49:13
			gonna go like, yeah, the sign for
me. Yeah, somehow, like one of the
		
01:49:13 --> 01:49:16
			brothers. He spoke like for five
minutes and he took his Shahada.
		
01:49:17 --> 01:49:20
			Like, we didn't need to, like give
him like, this is already pretty
		
01:49:20 --> 01:49:23
			much was cooked. She told him and,
like he took it as art.
		
01:49:24 --> 01:49:27
			So I think like, especially like
we have this this discussion all
		
01:49:27 --> 01:49:30
			the time. Like, have you been more
like all around the world. This is
		
01:49:30 --> 01:49:32
			like being mentioned, I think,
like Shaykh Yasir family also
		
01:49:32 --> 01:49:35
			mentioned this, like, just like
how Islam is growing like in the
		
01:49:35 --> 01:49:38
			West. And really, it's just like,
you just need the brothers to be
		
01:49:38 --> 01:49:40
			there and just have the presence.
Yeah, so that's, uh, you know,
		
01:49:40 --> 01:49:42
			we're like, pretty much we're
planning on starting the
		
01:49:42 --> 01:49:47
			initiative, like, just dabble in,
like an NGO or whatever. Yeah, or
		
01:49:47 --> 01:49:51
			whatever. And I think people when
they do doubt with they shouldn't
		
01:49:51 --> 01:49:54
			even debate don't even get to a
debate. Once you argue with
		
01:49:54 --> 01:49:59
			somebody, you end up basically as
soon as it becomes tense, or back
		
01:49:59 --> 01:49:59
			and forth and negating you
		
01:50:00 --> 01:50:00
			each other.
		
01:50:01 --> 01:50:04
			It's not gonna work. That's not no
way to give Dawa. Just leave it.
		
01:50:04 --> 01:50:08
			So just being around telling
stories about how the Prophet
		
01:50:08 --> 01:50:10
			wants us to live. Things like that
		
01:50:11 --> 01:50:15
			should do the trick. And the more
we do the better cheat relatable
		
01:50:15 --> 01:50:18
			to have to be relatable. Yeah, you
got to be that's why the next
		
01:50:18 --> 01:50:21
			generation is going to be doing is
better at the first one and the
		
01:50:21 --> 01:50:22
			next one will be better than us.
		
01:50:23 --> 01:50:27
			Duff's can they be in the
melodramatic about that? The
		
01:50:27 --> 01:50:31
			answer is no. In the dominant
opinion. Do you know people
		
01:50:31 --> 01:50:34
			personally that have seen the
Prophet sallallahu? He said, can
		
01:50:34 --> 01:50:37
			we in a dream can you tell stories
yet we can get a book and we could
		
01:50:37 --> 01:50:41
			read different stories of how the
people had visions of the
		
01:50:41 --> 01:50:44
			prophets. I said there's a whole
section on in the beginning of
		
01:50:44 --> 01:50:47
			urban settings book and I have
another book on it, which we'll
		
01:50:47 --> 01:50:47
			get that.
		
01:50:48 --> 01:50:51
			Is it wrong to ask a woman to sign
a prenup before marriage the
		
01:50:51 --> 01:50:55
			prenup before marriage should be
that she will rule by the shittier
		
01:50:55 --> 01:50:57
			in the case of divorce, that
should be the prenup.
		
01:51:01 --> 01:51:04
			And if you want to specify things
I guess that's there's no harm and
		
01:51:04 --> 01:51:07
			specify something but that should
be our version of it.
		
01:51:08 --> 01:51:13
			How was an OB Lutz? the nephew of
Satan Ibrahim, is there anything
		
01:51:13 --> 01:51:14
			about Ibrahim having a sibling
		
01:51:18 --> 01:51:22
			I heard that he was the cousin not
the nephew but maybe they said
		
01:51:22 --> 01:51:25
			nephew I can't remember what
exactly they said nor or how the
		
01:51:25 --> 01:51:29
			relation was Do you know Yeah, we
could look that up and John.
		
01:51:29 --> 01:51:30
			Alright, last question.
		
01:51:45 --> 01:51:48
			I'm not Egyptian, he says but I'll
try to ask you an Egyptian looking
		
01:51:48 --> 01:51:53
			at the hidden NESARA and Milano
and Fuzu home
		
01:51:54 --> 01:52:00
			we're at Lee hem ze MK tube for
Quran Kareem Lonavala domnin VRP
		
01:52:00 --> 01:52:04
			that's Laclede of diatom anamod
keadilan
		
01:52:06 --> 01:52:09
			so Hamza saying can we do it?
		
01:52:10 --> 01:52:14
			Mobile hella against the
Christians today as mobile Hello?
		
01:52:14 --> 01:52:18
			No if I'm wrong, then I then my
last crispy upon me if you're
		
01:52:18 --> 01:52:20
			wrong, may Allah is crispy upon
you.
		
01:52:22 --> 01:52:26
			I don't see that that's
necessarily shot on by Cydia that
		
01:52:26 --> 01:52:29
			it would be wrong for you to do
that. I just don't know how it
		
01:52:29 --> 01:52:32
			would actually work. Physically.
Yeah.
		
01:52:35 --> 01:52:36
			Yeah.
		
01:52:37 --> 01:52:38
			Yeah.
		
01:52:40 --> 01:52:44
			Chief Latif says do you guys send
a keen YouTube and Instagram is
		
01:52:44 --> 01:52:48
			straight heat. Okay, straight
heat. That's a new that's a new
		
01:52:49 --> 01:52:50
			phrase, I guess. But
		
01:52:52 --> 01:52:53
			Alright, ladies and gentlemen, we
have to stop here.
		
01:52:54 --> 01:52:57
			Well done, everybody. Last
question. What's the ruling on
		
01:52:57 --> 01:52:59
			taking psychedelics?
		
01:53:00 --> 01:53:03
			If it's if it's for a clinically
depressed person who's tried
		
01:53:03 --> 01:53:06
			everything, even if prescribed by
a doctor, it would still be
		
01:53:06 --> 01:53:11
			forbidden for us to take mind
altering drugs as a medicine at
		
01:53:11 --> 01:53:14
			all times. It is an absolute
prohibition.
		
01:53:15 --> 01:53:20
			To take mind altering drugs. All
right, Subhanak Allahu Mobium
		
01:53:20 --> 01:53:24
			Deke, no shadow Allah Illa. illa
Anta the sufferer corner to goo
		
01:53:24 --> 01:53:30
			and ache while us in Santa Fe host
Illa leadin. Manu, I'm so sorry.
		
01:53:31 --> 01:53:37
			That water was so Bill Huck. What
was so sub was salam aleikum wa
		
01:53:37 --> 01:53:38
			rahmatullah wa on a couch.
		
01:54:06 --> 01:54:07
			US
		
01:54:17 --> 01:54:18
			boom
		
01:54:22 --> 01:54:22
			got it.