Shadee Elmasry – NBF 226 Abraha the Crusader

Shadee Elmasry
AI: Summary ©
The history and importance of Islam is highlighted, including the use of stories and bringing up the word " luck" in media. The Bible's use in various cultures and the importance of hardships and reward in grave. The transcript also touches on the Prophet's approach to religion, the use of technology and the will of Islam, the importance of hardships, parent rights, and the use of technology in various cultures.
AI: Transcript ©
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was salam ala Rasulillah, who on earth he was talking to a woman

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who Allah welcome everybody to the Safina society nothing but facts

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live stream, where we are welcomed here by many guests. We have here

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Mrs. E is here on the program. Then we have Atlanta, we have

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California, we have North Jersey, South Brunswick, we have Dallas,

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we have Sayreville all over the place here.

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I want to read a little bit from this book here that most people

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should have, if they don't have it, they should get it. It's

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called the rights of parents. And the rights of parents the way that

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he breaks it down. The parents have rights over your heart, your

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tongue, your body, your wealth, those four things, then he goes

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into Meshech problems.

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Problems such as What if your parents are doing wrong? can you

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advise them? What if your parents give you opposite orders? So the

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structure of the book is like that? So what is the bit of the

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heart? What is the bearer of the tongue? What is the bit of the

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body? What is a bit of the wealth better means goodness?

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What do you owe your parents in these four things? Because if you

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think about it, that's what a relationship is, right?

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It's you owe them, right with these things.

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That's what you use your heart, your tongue. Now one thing that I

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don't know maybe for the sake of the

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for whatever reason, it's not exactly divided up like that. So

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for example, if you look at the contents, the

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oh, he doesn't mention it. But he begins, for example, with a

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bit of the tongue, he puts it with the introduction.

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So that's one of the things I noticed the bit of the tongue is

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with the introduction. But it's tongue, body, wealth and heart. So

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I would have done heart first, then tongue, then body, then

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wealth, right? That's how it should be.

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Because most people will sacrifice their body more than their wealth,

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the wealth is more precious for most people. Like if someone says

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to you, will you help your cousin move for a day? Right? Or will you

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lose $400? Most people would say, I'll help him move for a day. I

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don't want to lose $400 Most people care more for their body,

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their wealth and their body. Okay, so then he says,

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he then goes into

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the hands, the feet, the ears, the eyes, the heart, the tongue.

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So he goes into that, I would also tuck those in. Just make the book,

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five chapters. Heart,

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tongue,

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wealth, body, and then Michigan, Michigan, like missa missa issues.

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Okay. But anyway, that's just that doesn't that doesn't take away

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from the blessing of the book. Because the structure a good or

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great structure, does not pull down the blessing from Allah does

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not what brings down the blessing. The baraka and why the book Lassen

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has benefit is because of the loss of the order of the author, even

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if it's scattered however, he wants to write it, right. So that

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so the comment on the structure of the book is just literally like a

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footnote. Okay? Because structure does matter. It makes the matter

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easier to remember. Okay, but let me read you the bit of the body.

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Ignis Sunni narrates at the messenger of allah sallallahu

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alayhi wa sallam saw a man walking with a boy.

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He asked the boy, who is this? The boy said, my father, messenger

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allah sallallahu alayhi wa sallam said Do not walk in front of him

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and do not cause him to curse you. Okay? So it is said that when

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you're walking with your parents, you should not walk in front of

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them, you should walk next to them, or behind them slightly.

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Unless it's in order for that that's acceptable. Or it's in a

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situation that that's except so we have to have common sense.

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Mohammed Hassan said that the second part of the Hadith says do

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not cause him to curse you means you're not doing anything that is

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bad. That would cause him to be upset with you, and hence you

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bring down something bad from ALLAH SubhanA wa Tada. Now, for

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all we says in his commentary on the reset of Hypnobabies eight

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says that one should not only stay behind the parents who are walking

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with them, they should not even walk on their side. Unless there's

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a need, you should walk behind them. For example, when is there a

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need there is a need to walk in front of your parents if it's

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night, and you need to see if there are holes in the ground or

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if there's something unsafe, for example.

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All right, and this rule would be applied when walking with

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honorable people such as the scholars, leaders, righteous

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people, and you guys remember when Trump

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I walked with the Queen, right? It's like race way ahead of her

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right? And then he's looking back like you're walking so slow lady

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come on. So the, the British had those manners to write. These

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manners are old world manners. Good. And it's not just Islamic

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manners. And maybe they got it from this nomic world, right? A

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lot of things were borrowed from this summit. For example, I

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remember someone saying that when you exit your shift, you take

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three steps backwards first, and then you turn your back so that

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you don't immediately turn your back. You watch old shows they do

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that too. So worldwide, these are basic adults or worldwide.

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All right, what happens if your parents tell you to do something

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that is forbidden? Of course the Prophet sallallahu alayhi wa

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sallam said there is no obedience in the disobedience of Allah.

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Okay. Obedience is only that which is permissible, but cloudy and

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Muslim. So if the parent or do you do something that is a Shabbat a

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doubtful matter, then Imam it Satoshi in his book under

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invalidate says that it is incumbent upon the child to obey

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the parents. Okay. If in case the parent would be hurt if you don't

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follow so what is the Shobha?

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What someone give me an example of a Chabot that your parents might

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ask you to do something that is a doubtful matter.

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What's a doubtful matter?

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Yeah, like if it's food that may be in one fringe metal hub opinion

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that is permitted, but in your mouth habits not right. Or in the

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dominant of all four, it's forbidden, but in one fringe metal

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hub, it's not good, or it's permitted for everyone else is

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forbidden. That's a shipper, right? But he says eat it because

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I read in it hasn't that is valid. So eat it. And you have some

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modernists and secular parents, right?

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I read on this thumb.com website Ansaru Islam, what is it? It's

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them QA or

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the sheikh on Twitter. Abdullah Hakim says hello. So you have to

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eat right?

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What's that? What's that chicks name he's always giving fits out

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with that are off.

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Awesome. Hakeem says I love it so good.

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Honestly, he's Hmm.

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So

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why you got to put him on the spot.

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It's permitted to say this because if you follow awesome, and Hakeem

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and you love his comedy, and his humor, Laugh all you want but

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don't take the Fidel because he makes too many mistakes. It's

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allowed to say that we're not backbiting him. We're saying what

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is publicly stated about him? What he said publicly? And you have to

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you have to say that when someone makes mistakes and FIP if someone

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says makes a mistake four out of 10 times, that's not acceptable.

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All right.

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All right. Not and sometimes they'll give a ruling that is in

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one method. And also it's like the general ruling for all of Islam

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can't do that. Alright, so when someone says that it's we're not

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saying that his character is bad, his intention is bad or anything

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about him is bad, right? In fact, he seems like a fun guy to hang

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out with right? So we just don't

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He's huge.

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Like Spudich six, eight, like Muhammad hijab huge.

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Okay, so he is probably a cool guy to hang out with that's fine.

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That's one thing but his fitness is something else. His fits our

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doesn't even fit our new matters, just miss just q&a.

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So you should be aware that if you follow this very popular, you

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know, Twitter handle and YouTube and everything, then there are

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some Messiah, question marks around those fits out. That's all

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it was. It's completely fair game to say that and it's not

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backbiting because we read from this wonderful book. I saw

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receipts navigating

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the End Times. Okay, this is a great book. And maybe good for the

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school library. Navigating the end times because I'm talking to here

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to a head of school now.

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Islamic schools you should get this book.

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This for the library is for any Muslim household should have you

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should have a library and this too for the

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summer school library. Even more important, yeah, this one.

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Okay, Introduction to stomach theology, and even more so this

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one, the divine for critical minds. Yeah, this is Mohammed

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Abdul Wahab Yeah, if you have a heresy class.

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Yeah, if you have, if you have a heresy class, listen to this. I

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was walking into the hospital the other day. It's a research

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hospital, Robert Wood Johnson.

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And I came upon this building here, this room here, right? I

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said, Man, if I was still on Twitter, I'd send this to Javon.

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Here, Javed Hashmi, he left

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A EMPAC. Okay he left impact so he's in a need for a job when

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walking by Robert Johnson and see a big sign on the door center for

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innovation, right?

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You saw that a rubber wood? Yeah.

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I saw this on the door Center for Innovation Jeevan you can apply I

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will write the letter of recommendation to you got

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innovations no one else has come up with ever before.

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Okay, what were we saying? So I was saying

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that if it's something is a Sherpa that in some fringe opinion, there

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is validity to it, and your parents would be hurt if you don't

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do it. toe to toe she says then you would still do it.

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You would still do it.

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Imam Al Ghazali in here hola Medina, he holds the same opinion

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as far as obedience in doubtful matters. But he adds that one

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should try to avoid it as best as possible. If there is no other

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choice than one chooses performing a doubtful matter over causing the

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parent to be angry. So you're choosing between two bad things.

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You choose the least of two bad things.

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What is up with?

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What's his face?

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Elon Musk putting the X there.

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What's it for?

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Jay Powell was originally x.com Yeah.

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Wait a second. So twittered out a bird anymore

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why?

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The bird was like,

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way better.

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And that's and it makes sense because it's like little Tweety

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Bird, right? And it's black to not even blue. But that's so undefined

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then. I mean, the bird is a defined thing. What do you think

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to that

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bad bad choice there by must but

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just company

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and by the way, by the way, how many you think the some consultant

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charge to design that ridiculous X? Which is nothing? Right? Except

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one of one of them's a thick line? One's a thin line? That's it?

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Yeah.

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Then what is the name gonna be Twixtor

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x the name of the company is going to be called

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X x.com

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I don't get it I don't see it. I don't see it. Too much change is

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no good in my opinion. Keep things I mean change updating fine, but

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the branding was fine my opinion anyway, it says company

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where people were like, limited to like 600 tweets a day to read to

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600 tweets to view them. Okay. Open on one of your messages and

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there's like 10 other messages that counts too? Yeah. And then by

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like 2030 schools call us like you're you're out for the day like

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wow, okay.

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Yes, good. People go to some grass. Yeah, interact society. You

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guys are too like addicted. Yeah. That's why I think Instagram

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threads Yeah.

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Yeah. Because yeah, Zuckerberg has to get in the game so he has

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threads now. And there's Wait there's just and threads is only

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on mobile, because they want to strengthen the mobile first before

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they put it on the thing. There's just way too many things to keep

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up with these days you need like a manager to keep up with all this

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stuff.

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If you're a company I'm sure they have those kids with that.

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Alright, so remember

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that he said the same thing this is because avoiding a doubtful

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matter is recommended. Okay. And not an obligation Okay, whereas to

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anger the parents is haram.

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Okay, what if they order you to do something haram than obviously

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Oh, sorry, harmful not haram but harmful? Like for example, what if

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they say oh, your uncle so and so?

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I haven't a fight with him. Ignore him next time He comes. Right

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don't pick up the phone if he calls don't go to his house. So

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it's not necessarily commanding you to commit a sin but he's

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coming to you do an action that is harmful to another person. He

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knows that this this punk nephew of mine is disrespecting me. Okay,

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so he's gonna be hurt by that and offended so one of the righteous

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people told his father you're huge right? does not remove from my

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little right. Okay. You have a huge help over me. But I have

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hooked over people to write an example of an order to do

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something harmful would be in the situation where the child cannot

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find a source of income locally. So he needs to travel but the

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father says don't go no, I have the right to go and feed myself

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right. He does not have to obey his parents if they tell him to

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forego traveling.

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All right, because this would harm the child and he would starve and

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he would be be impoverished, okay.

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Do not harm and do not reciprocate harm, do not harm others and do

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not instigate the harm and do not have people harm you do not

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reciprocate harm, the child is traveling to seek income beyond

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his needs. Or he can find a source of income within his local area.

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And his for parents say no, we need you here don't travel, then

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he would be haram for him to travel. So that's just a little

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bit of that book, which

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I'm actually teaching the high schoolers, this this semester,

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this book, and maybe we'll carry over into next semester, but

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it's just a bookmark. So that is our first segment. Our second

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segment for the day involves

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because so to us herbal feel Abraha part two, we said Abraha he

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was he was a rebel. He started off as a rebel. He's a zealot. He was

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a he was a very knowledgeable and pious Christian, but his leaning

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was towards zealotry. So he was a rebel. That's the first thing. He

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was very sneaky. And he split the ranks of the army. While the

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naive, not realizing the current ruler, guy whose name was

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mentioned earlier, was not aware. All right? He's not aware. So he

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then Abraha then said to him, we're not going to have a civil

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war, then our whole army would be depleted and we would lose all of

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the Lent

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to the to the Yemenis. So we have a duel. Now, if the guy is a

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rebel, why would you trust him in a duel? He had a man assigned

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to come out and essentially cheat and kill his opponent.

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Okay, in the middle of the duel. So the first who what was his name

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the first, huh? The first guy

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our yachts, our yachts comes swipe some, he hurts a bra pretty badly.

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Bruh hurt stumbles to the right. The guy is now looking in that

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direction. And then abre has had

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plant that another guy comes out and kills him. Rod didn't even do

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the job himself. Right. So, but what do you expect from a rebel?

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He doesn't respect rule of law. He does respect respect rules. Okay,

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so now what is the story of a brothel robbing alkalis and

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catalase alkalis with a shut down the lamb guy he is smelly. Can he

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sell allottee or other Abraha to an Yasuda Ilya hudgell Oribi will

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here be a DOM mill coffee with sddm alkalies. So in son when he's

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new saw that the Arabs they all go and they worship their pagan gods

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in Mecca so Abraha built alkalis and it was a massive cathedral of

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course not you know, relative to that time massive with gemstones

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and it was many towers tall,

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many floors tall, etc.

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You LEM you're a myth. No one has seen anything like lemme Euro

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Mithila Euro, not Euro because LEM is hard for jasm and Euro is fair

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Medora so we dropped the LF and we put a Fatah instead. Okay.

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Had for Huddersfield Ella Lee Jasmine, fell and Medora so lamb

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Euro not lamb Euro Mithila lamb you're a Muslim.

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And I'm Tara Kay for followable you know lm Terra que for

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vulnerable with some free spirited field to lamb Europe mitzvah fees

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mn Neha in their age they never people had never seen the Arabs at

00:19:00 --> 00:19:02

least had never seen a building like this before.

00:19:04 --> 00:19:08

So my cateva Illa Naja sheet. He was so proud of it. He wrote to

00:19:08 --> 00:19:10

his master, the king

00:19:11 --> 00:19:16

in East Africa, in the UK band aid to laka yo al Malik I have built

00:19:16 --> 00:19:19

for you in other words, this is gonna go on your legacy of your

00:19:19 --> 00:19:24

monarchy because he's king still. Can you sit on them? You're gonna

00:19:25 --> 00:19:28

love them. You're gonna get dropped Elif put the dash fatten

00:19:28 --> 00:19:33

them you're gonna miss Louisa Lee Malik in Canada cuplock. Okay,

00:19:33 --> 00:19:34

well as to

00:19:35 --> 00:19:39

be Montaigne. Hattah Ostrava, La Jolla had gelato. I will not stop

00:19:39 --> 00:19:40

until the Arabs all come here

00:19:42 --> 00:19:48

instead of going to Mecca to see the Kaaba. In other words, he's a

00:19:48 --> 00:19:52

crusader before there were any Crusaders. He wants all the Arabs

00:19:52 --> 00:19:54

to become Christians even while

00:19:56 --> 00:19:58

he wants them all to be Christians. Okay. And that's his

00:19:58 --> 00:19:59

movement. He's

00:20:00 --> 00:20:04

is going to travel up north and destroy the Kaaba so he is the

00:20:04 --> 00:20:10

proto Crusader abre he's a crusader change that title Abraha

00:20:10 --> 00:20:11

the Crusader okay

00:20:13 --> 00:20:18

for them to had death that's an Arab will be kita we have Raja

00:20:18 --> 00:20:22

Lika in the Niger Shivaji borracho Mina NUS it okay so what is the

00:20:22 --> 00:20:23

pneus of

00:20:24 --> 00:20:28

jam ins? It will Homer Lydian Academy and Siona Shu hoorah. One

00:20:28 --> 00:20:30

of the Timekeepers

00:20:31 --> 00:20:36

in the court, he keeps to watch at the moon the time everything.

00:20:38 --> 00:20:43

Here to this, he heard what a bras plan. He started telling everyone.

00:20:44 --> 00:20:44

Okay,

00:20:45 --> 00:20:46

so

00:20:47 --> 00:20:48

you guys remember what

00:20:49 --> 00:20:52

the guy did to George Bush when he got upset?

00:20:53 --> 00:20:57

He threw his sand on, okay. And the Arabs have become known for

00:20:57 --> 00:21:01

the sandal? Right? Well before Arabs through sandals, they did

00:21:01 --> 00:21:06

other things. So the timekeeper went and waited until everyone was

00:21:06 --> 00:21:11

asleep. He goes up onto the altar after having a big dinner and

00:21:11 --> 00:21:15

drinking a lot of water. And he dedicates right on the altar,

00:21:15 --> 00:21:22

okay, squats on the altar. And delicates how he did his ninja is

00:21:22 --> 00:21:23

to Jamar who knows.

00:21:24 --> 00:21:28

But he dedicates he dedicated on the altar. So before they we were

00:21:28 --> 00:21:30

known for the slipper the Arabs.

00:21:31 --> 00:21:35

This was the method of expressing yourself, okay.

00:21:36 --> 00:21:42

Abraha went into a rage. Okay? They said he's one of your

00:21:42 --> 00:21:46

courtiers, one of the people of the court who keeps time keeps

00:21:46 --> 00:21:54

watch of the moon and monitors the days, the the month, etc. Now you

00:21:54 --> 00:21:56

have to imagine way back in the day.

00:21:58 --> 00:22:04

In pre modern times, it's very possible that a nomad or bedwin or

00:22:04 --> 00:22:08

people who live remotely lose track of not just the month but

00:22:08 --> 00:22:12

the day to so you actually had to exert an effort and every society,

00:22:13 --> 00:22:19

every city assigned a handful of people to monitor the day and the

00:22:19 --> 00:22:24

month, etc. Okay, because it's very like it's very fathomable,

00:22:24 --> 00:22:27

that a family traveling by themselves, for example, and

00:22:27 --> 00:22:30

you're traveling for months on entry going from one end to the

00:22:30 --> 00:22:35

continent to another, totally lose track of what day it is. Even even

00:22:35 --> 00:22:39

not so long ago in the 30 when it was 18. Something like early

00:22:39 --> 00:22:45

1900s. Where freelance would be given in the West. Just go. A man

00:22:45 --> 00:22:49

would take his family and they would start traveling west in

00:22:49 --> 00:22:52

eventually they would enter an area where there are no people and

00:22:52 --> 00:22:54

day would pass after day.

00:22:55 --> 00:22:58

Okay, if someone got sick if someone overslept if they were

00:22:58 --> 00:23:02

exhausted for a full day or night, he leaves the wake up and no one

00:23:02 --> 00:23:05

knows what day it is. Right? And this will continue on for weeks.

00:23:06 --> 00:23:07

Okay.

00:23:08 --> 00:23:11

We all know the ruling in Sharia that if you don't have anything to

00:23:11 --> 00:23:13

make do with the law is not obligated upon you, at least in

00:23:13 --> 00:23:17

the Maliki school. I'm wondering what the ruling is.

00:23:18 --> 00:23:23

If a person has no way to know the time of Salah they put you they

00:23:23 --> 00:23:27

knock you out cold you get punched the knock you out cold. You wake

00:23:27 --> 00:23:32

up in between four walls no windows, no clocks solitary

00:23:32 --> 00:23:35

confinement, no way to know what time is it? What day is it? What

00:23:35 --> 00:23:40

month it is? Could be Ramadan can come and go. Federation have no

00:23:40 --> 00:23:43

clue what time is it? So that is actually one of the rulings that

00:23:43 --> 00:23:45

didn't find in many of the books.

00:23:46 --> 00:23:50

The hokum of factor that the Hurin we know someone who doesn't have

00:23:51 --> 00:23:55

for would you or Sam, we know he is not obligated to write what

00:23:55 --> 00:23:58

about someone? He can never know the time.

00:23:59 --> 00:24:02

So this law would not be obligatory at that moment. But

00:24:02 --> 00:24:05

does he Ocula is the real question. Okay, because he can't

00:24:05 --> 00:24:09

pray you cannot pray just estimate oh, let's just estimate it's fudge

00:24:09 --> 00:24:12

was estimated you can do that nephew. Maybe it's counsel for us

00:24:12 --> 00:24:16

nothing. Right? Pray no effort like that. But you cannot pray an

00:24:16 --> 00:24:20

obligatory prayer without certainty of the time that it's an

00:24:20 --> 00:24:23

obligation upon me now. Okay. So that's that's something that we

00:24:23 --> 00:24:24

should look into.

00:24:27 --> 00:24:32

When he heard this, the man fled. Okay.

00:24:35 --> 00:24:36

Okay.

00:24:38 --> 00:24:41

And by the way, that man was originally Mexican.

00:24:42 --> 00:24:48

That man was timekeeper in the court of Abuja, but he was

00:24:48 --> 00:24:52

originally from Mecca. So he fled back home to his tribe knowing

00:24:52 --> 00:24:58

that he's caused a big mess. Let it figuratively and literally go I

00:24:58 --> 00:24:59

wonder who cleaned it up

00:25:00 --> 00:25:01

disgusting.

00:25:02 --> 00:25:07

All right, here we go. Bugatti Abba Gaga Ben Shadi, then he flew

00:25:07 --> 00:25:09

off the handle. Okay.

00:25:10 --> 00:25:13

All right. And he swore that he will travel

00:25:14 --> 00:25:19

unto that house until he completely raises it to the

00:25:19 --> 00:25:25

grounds. Okay. He ordered the army to get ready. And he began

00:25:25 --> 00:25:29

traveling up baccata Jamal who will feed and now we're going to

00:25:29 --> 00:25:31

see every single tribe of the Arab

00:25:34 --> 00:25:39

capitulate. Everyone's going to capitulate. Okay? And this is

00:25:39 --> 00:25:42

actually one of the things that strengthens the Quran. Okay?

00:25:44 --> 00:25:48

So Masada, Wakata, Gemma, Hoban, Fili, he got elephants. elmfield

00:25:48 --> 00:25:52

is the plural Feola could also be the plural of it.

00:25:54 --> 00:25:57

Because there are many elephants, not just one elephant. Now, what

00:25:57 --> 00:26:00

was the plan? How many of you heard this story as a child?

00:26:02 --> 00:26:06

And thought that he's going to ram the elephants into the concrete?

00:26:06 --> 00:26:09

Right? That's what you imagined. He's going to they always told us

00:26:09 --> 00:26:12

he's going to destroy the Cabo with the elephants, right? So you

00:26:12 --> 00:26:16

imagine they're going to ram it, hid it from the side? No, that

00:26:16 --> 00:26:22

wasn't the plan, the plan was to tie four elephants to the four

00:26:22 --> 00:26:26

corners of the foundation, and then have each Elephant Walk the

00:26:26 --> 00:26:26

opposite way.

00:26:28 --> 00:26:32

And then that would destroy it. So it's not that it would make no

00:26:32 --> 00:26:34

sense. And the elephant is not the type of animal that would just ram

00:26:34 --> 00:26:38

his head into the bricks, and then the stones and stones would fall

00:26:38 --> 00:26:42

on the elephant and could kill the elephant. So that wasn't the plan.

00:26:42 --> 00:26:46

The plan was to take the elephant tight, and then have him walk one

00:26:46 --> 00:26:47

way that will destroy one foundation,

00:26:48 --> 00:26:52

and so on. So that was the method that you're they were going to do

00:26:52 --> 00:26:57

this. All the Arabs heard about this. And the immediate reaction

00:26:57 --> 00:27:01

of all the Arabs was that this is our Capitol building. This is our

00:27:01 --> 00:27:06

main building in the in the in the in the land, so they all took out

00:27:06 --> 00:27:12

their swords, and they initiated to put up a fight. Okay.

00:27:13 --> 00:27:16

fucka Raja Raja Mecanim and Ashrafi Alinea money when will

00:27:16 --> 00:27:20

leukemia karula Luna for the first one is to do Nefer and he called

00:27:20 --> 00:27:27

his comb and everybody around him for the fight to protect the house

00:27:27 --> 00:27:30

of Allah because they still considered the house of Allah.

00:27:30 --> 00:27:33

They just also believed that the daughters of Allah are

00:27:37 --> 00:27:41

idols around it, and they worship that in order to please Allah. So

00:27:41 --> 00:27:45

that was their shoot, but they still had a concept of God concept

00:27:45 --> 00:27:49

of Allah. Okay. Well, now you read to him and had me with Rajiv Agia

00:27:49 --> 00:27:55

the argument Java model that prefer that to fucka Tata, who for

00:27:55 --> 00:27:59

has he for Huzi mezzaluna. Farah. So the first man do Nefer.

00:28:01 --> 00:28:09

Out defeated, so what happens now? He then takes Duna for good, and

00:28:09 --> 00:28:14

he says to him, you die, or you lead me? He'd be a travel guide.

00:28:14 --> 00:28:15

Okay.

00:28:16 --> 00:28:20

All right. And he kept him prisoner.

00:28:21 --> 00:28:24

So my mother of raw to Allah Gee, daddy, KU de jamaica Raja la

00:28:24 --> 00:28:28

Hatay. They cannot be origin. Or the custom next tribe custom.

00:28:29 --> 00:28:32

Nefaria lib Najib heavy comes out to him

00:28:33 --> 00:28:35

with an army, okay.

00:28:37 --> 00:28:43

And he is defeated. All right, and he says you die, or you get taken

00:28:43 --> 00:28:46

as a prisoner and you give advice and you help us. Okay.

00:28:49 --> 00:28:50

So he says, No, I'll help you.

00:28:52 --> 00:28:56

So the first one at least said no. Just keep me prisoner. I'm not

00:28:56 --> 00:29:00

going to help you. So he kept him prisoner. Right. This one though,

00:29:00 --> 00:29:04

is a betrayer. Whenever the colonizers come to a land, they

00:29:04 --> 00:29:07

look for the monastics and the weak and the cowardly of the land,

00:29:07 --> 00:29:11

who will turn on their people and help us manage this new territory

00:29:11 --> 00:29:16

in this new land. So this one no fail. If no, Habib becomes

00:29:18 --> 00:29:19

the trader.

00:29:20 --> 00:29:23

Okay, the Benedict Arnold of the

00:29:24 --> 00:29:28

US hobbled field story is no failing hobby. Okay.

00:29:29 --> 00:29:34

All right. For Karla subito, aka Raja Maha Huya du loup, he now

00:29:34 --> 00:29:37

became the one pointing him to Mecca, helping him get to Mecca

00:29:37 --> 00:29:42

ensuring that he gets to MCC. Okay. Then next group, Miss O,

00:29:42 --> 00:29:48

Gibney. Moazzam comes out. He is from whom the thief and the thief

00:29:48 --> 00:29:54

lives were thought if all right, they said, What did they do? They

00:29:54 --> 00:29:59

didn't even put up a fight. They submitted. He came out and he said

00:29:59 --> 00:30:00

no, I

00:30:00 --> 00:30:03

Vidocq Where are your slaves? Sammy? Oh, no one will do.

00:30:04 --> 00:30:06

Unbelievable. So

00:30:08 --> 00:30:09

what's up? Yeah.

00:30:11 --> 00:30:13

Hajaj abusive.

00:30:14 --> 00:30:17

These people are even worse than the previous ones. Okay.

00:30:19 --> 00:30:22

The Egyptians used to do this

00:30:23 --> 00:30:28

whenever anyone would come Alexander the Great or the Pharaoh

00:30:28 --> 00:30:30

he didn't even arrive yet they made him Pharaoh right didn't even

00:30:30 --> 00:30:34

see if it was a big army small army. They just heard he's coming.

00:30:35 --> 00:30:36

Yeah. Coming

00:30:37 --> 00:30:42

out her judgment use of became so scary in the minds of people they

00:30:42 --> 00:30:44

would submit before he even showed up the Mongols.

00:30:45 --> 00:30:50

The Mongols had an amazing tactic. He wasn't some dumb fool getting

00:30:50 --> 00:30:52

his con. He would take

00:30:53 --> 00:30:57

the heads of all the previous battle take all the heads and make

00:30:57 --> 00:31:02

a mountain of heads in the middle of the night. All right. So when

00:31:02 --> 00:31:07

the the old cities back in that time the city there are people

00:31:07 --> 00:31:10

living as nomads and farmers but then you had a city and every

00:31:10 --> 00:31:15

morning someone's job was to open the gates of the city. Right? So

00:31:15 --> 00:31:18

he would put that at the main gate of the city and people would he

00:31:18 --> 00:31:22

would see that run back and the fear people would go and look and

00:31:22 --> 00:31:26

the panic would just split he defeated your mind first and

00:31:26 --> 00:31:30

people would submit before they even got there he even got there.

00:31:30 --> 00:31:35

So here we have a complete one if thought if a complete capitulate

00:31:35 --> 00:31:40

her and they are the people have thought if the thief Oh, you said

00:31:40 --> 00:31:43

O'Keefe was from her judgment use if you eventually had judgment use

00:31:43 --> 00:31:46

If he's lucky. He's eventually comes from there. Yeah.

00:31:47 --> 00:31:53

So now that's a minimis owed, or sorry, Miss or even unwanted. So

00:31:53 --> 00:31:57

you had three levels. The first one fought. And he said, I'm not

00:31:57 --> 00:32:00

going to help you. Keep me prisoner kill me so except kept

00:32:00 --> 00:32:06

him prisoner. The second one fought, no fade, fought. But

00:32:06 --> 00:32:10

immediately after getting defeated, he helped him rather

00:32:10 --> 00:32:17

than get killed or be prisoner. Now this one got the most mess Oh,

00:32:18 --> 00:32:21

he comes out and he immediately

00:32:22 --> 00:32:26

capitulates he says we have no different with you we have no

00:32:26 --> 00:32:30

issue laser and then a lucky laugh we have no we don't differ with

00:32:30 --> 00:32:32

anything you're doing. Basically they're agreeing to sell out their

00:32:32 --> 00:32:34

brothers of Kadesh okay

00:32:36 --> 00:32:39

this is why everyone knows they have no moral authority I

00:32:39 --> 00:32:42

encourage you all betrayed kurush you have no moral authority on

00:32:42 --> 00:32:48

Kadesh Lazar beta had the liberty to read it's not our sacred house

00:32:50 --> 00:32:54

meaning it's not a let they had their ad let go

00:32:55 --> 00:32:58

in no matter it will beta let it be maca. Okay.

00:32:59 --> 00:33:05

All right. So where where was who was where was the idol? Let

00:33:06 --> 00:33:11

was it in Mecca and Aza I think his entire life. I don't have my

00:33:11 --> 00:33:16

pagan ology down right now. But But alert is a derivative. They

00:33:16 --> 00:33:18

said it is Allah's daughter.

00:33:19 --> 00:33:24

Is Allah, Allah from Allah, Al Oza, from Allah Aziz and manette

00:33:25 --> 00:33:29

from elmen Nan. So they would take one of the names of Allah, twist

00:33:29 --> 00:33:32

it and say, that's this daughter, this daughter, this daughter, and

00:33:32 --> 00:33:35

they were all feminine guts, because his wife kind of been

00:33:35 --> 00:33:39

bullied when after the conquest of a thought of the prophesy centum

00:33:39 --> 00:33:45

sent had been willing to destroy it. Okay, so let isn't live and he

00:33:45 --> 00:33:50

went, and he broke the idol. Right? And the prophets I sent him

00:33:50 --> 00:33:54

said, he came back and he said, it's I crushed it. He said, Go

00:33:54 --> 00:33:56

back again. And double check.

00:33:57 --> 00:34:03

He went back and he saw a very dirty old woman

00:34:04 --> 00:34:08

there and that woman saw kind of been bullied and started chasing

00:34:08 --> 00:34:10

him. So he killed her.

00:34:11 --> 00:34:13

And what reported that to the prophets of Allah when he was

00:34:13 --> 00:34:17

seven, and that Allah Allah may be like the shaytaan, a type of

00:34:17 --> 00:34:23

shaytaan or said type of shades on that took the form. Right because

00:34:23 --> 00:34:27

it was a feminine God right? If a female God so took that form, but

00:34:27 --> 00:34:31

it took the hideous form like something that's untrue, not

00:34:31 --> 00:34:36

worthy of filthy and old and disgusting, and then it ran after

00:34:36 --> 00:34:40

him screaming, right, so a hideous form. So it's it's as if these

00:34:40 --> 00:34:42

these things that human beings creates almost like the

00:34:42 --> 00:34:46

poltergeist has this idea. Maybe they got this idea from maybe it's

00:34:46 --> 00:34:51

true. It's a hideous form. I'm saying not the movie itself, but

00:34:51 --> 00:34:57

I'm saying that concept. We find that here. The idol has a physical

00:34:57 --> 00:34:58

form, a living form.

00:35:00 --> 00:35:00

He

00:35:03 --> 00:35:07

used to appear on Saturdays. I think I don't know how common is,

00:35:08 --> 00:35:13

is he never take the form of a woman order. Any low look, I'm not

00:35:13 --> 00:35:16

saying well, he doesn't take the form of a woman because he's male.

00:35:17 --> 00:35:17

Yes.

00:35:21 --> 00:35:21

Yeah.

00:35:23 --> 00:35:25

I never heard that he used to come in in the form that usually people

00:35:25 --> 00:35:30

won't look at such a common normal form that no one would look twice

00:35:30 --> 00:35:35

to. That's always how it is said that they disappear. So now here

00:35:35 --> 00:35:39

we go, that this group here of traders, they're saying, hey, it's

00:35:39 --> 00:35:43

not our God that you're about to destroy. And you don't this is the

00:35:43 --> 00:35:43

old

00:35:45 --> 00:35:49

trap that people fall into. Oh, as long as I'm not being bullied.

00:35:49 --> 00:35:52

Well, what if you're next, right.

00:35:53 --> 00:35:57

So now not only that, they said we will send you somebody to help you

00:35:57 --> 00:36:03

get to Mecca. So for bathroom now whoever recall your du loup Allah

00:36:03 --> 00:36:07

trick so now he has two Gods no fail and Abu Rohan.

00:36:08 --> 00:36:11

Abraham went out now with these guides until they went to and mega

00:36:11 --> 00:36:16

mess for a Manzella who will be met at a Buddha Hall. A guru has

00:36:16 --> 00:36:23

died so far. Raja Metz Cabrera who adorable so from then on his grave

00:36:23 --> 00:36:26

was there the Arab use always pelt his graves with stones every time

00:36:26 --> 00:36:30

they pass by you pass by his grave you throw some stones at it. Yeah.

00:36:32 --> 00:36:32

The Earth

00:36:34 --> 00:36:39

for Kabu Kabu Allah the Euro era German NASA Bill McComas. Okay,

00:36:39 --> 00:36:40

and they always just pelted

00:36:42 --> 00:36:45

alright, because he's a traitor. Fella mana Zilla Abraha tomoka

00:36:45 --> 00:36:51

HMAS Basara Julian Minal Habesha, you caught us S word ignem offsuit

00:36:52 --> 00:36:57

a man by the name of S word. Dibner Massoud was sent out on

00:36:57 --> 00:37:01

horses to get to Mecca. So the Army's out a little bit send out

00:37:02 --> 00:37:03

like an emissary and ambassador

00:37:05 --> 00:37:10

for Sabka Li Li and welti ham and Quraysh Rovira. Home and on the

00:37:10 --> 00:37:13

way people submitted and he they sent money, he took a lot of

00:37:14 --> 00:37:19

wealth and not only that he was rating to rating and taking

00:37:19 --> 00:37:23

people's animals in the process. He rated,

00:37:25 --> 00:37:26

demoted Muttalib

00:37:27 --> 00:37:31

in hash hymns, animals and he ended up taking 200 camels of

00:37:31 --> 00:37:36

Abdulmutallab. All right, and he was the chief of Quraysh, the

00:37:36 --> 00:37:40

elder of Qureshi and the most respected man of the most most

00:37:40 --> 00:37:45

respected tribe, okay, for how much cooperation working on it on

00:37:45 --> 00:37:50

Oahu. They learn well, man can be delicate haram beats early. Okay,

00:37:50 --> 00:37:52

and the people wanted to fight

00:37:53 --> 00:37:58

for their chiefs and animals. Okay, but they realized they can't

00:37:58 --> 00:38:03

fight nobody can fight abre because his army was so big. So

00:38:03 --> 00:38:07

Abraha then comes and says go get us the chief of this people

00:38:08 --> 00:38:11

All right, do they have a king? Do they have a chief bring him over?

00:38:12 --> 00:38:19

Alright, and tell him I'm here for their house, their temple, not for

00:38:19 --> 00:38:22

him. No one's gonna get hurt. Just kill your to destroy the temple.

00:38:22 --> 00:38:25

No one's gonna get hurt. Okay.

00:38:26 --> 00:38:32

So Abdulmutallab comes out for the Medaka ha now to Makita Salah and

00:38:32 --> 00:38:35

say the courgette epi FFP de la Abdul Muttalib in the Hashem for

00:38:35 --> 00:38:40

Jehovah, callaloo. Ma Amara who will be Abraha to so he told him

00:38:40 --> 00:38:43

what abre said no violence here just want to destroy the house for

00:38:43 --> 00:38:47

cut it oh Abdul Muttalib Allah He man Rudy do Harboe says likewise.

00:38:47 --> 00:38:51

We do not we have no issue with him in we don't want to fight him.

00:38:51 --> 00:38:54

Well, Mallanna be daddy come in taka and we couldn't even fight

00:38:54 --> 00:38:56

him if we want it to. Good.

00:38:57 --> 00:39:01

Right. He says Heather Bates will law Hill haram obey to Khalil

00:39:01 --> 00:39:06

Ibrahim. This is the house of Allah. And it is the house of the

00:39:06 --> 00:39:10

one who made it. Ibrahim Ali Salam it is the home of Ibrahim smade

00:39:10 --> 00:39:15

sacred by him for any of now whom and who for whom? Obito. Right.

00:39:15 --> 00:39:16

It's Allah's house.

00:39:18 --> 00:39:20

So this is actual email. This is Allah's house.

00:39:21 --> 00:39:26

We're in your holiday now who obey no for Allah Hema, and then the

00:39:26 --> 00:39:33

phone and who and if, if Allah subhanaw taala wills for him to

00:39:33 --> 00:39:36

destroy the house then we couldn't stop Allah as well. So either way

00:39:36 --> 00:39:39

we have no business. This is Allah's will. on Allah's house.

00:39:40 --> 00:39:44

How nada says fun taka fantastic May Allah come with me to him.

00:39:44 --> 00:39:49

Fair no Cameroonian it who did? He says I commend he told me to come

00:39:49 --> 00:39:51

and bring you fun Tanaka Mao who have the Matata will now hope I'll

00:39:51 --> 00:39:56

do better than he had the motive came he had some sons got caught

00:39:56 --> 00:39:59

it Oh yeah. The Nefer are held in the middle of it.

00:40:00 --> 00:40:05

Ivana and FEMA and as Ella Bina Carla who do Nefer we're Marina

00:40:05 --> 00:40:10

ora Julian seals BIA de Malik, BIA, BIA de Malik, Malik, young

00:40:10 --> 00:40:13

toddler and the Aktueller. Who hood was an ASHA. So what does he

00:40:13 --> 00:40:17

do? He passes by the zoo NEFA. Remember do Nefer was the first

00:40:17 --> 00:40:22

person to resist and he's now in a jail. Okay, so he says to do

00:40:22 --> 00:40:22

nothing

00:40:23 --> 00:40:26

he's since he's been there he says, Is there a way out for us?

00:40:26 --> 00:40:31

He says what way out? I'm already in jail. I have no no option need

00:40:31 --> 00:40:32

to refocus the camera

00:40:42 --> 00:40:47

All right. Well, Matt kinda Indiana. Fish a man as Lubbock I

00:40:47 --> 00:40:52

have no there's nothing that I can do. Illa and an honest answer is

00:40:52 --> 00:40:57

I'll feel severe coulda who however, we do know the driver of

00:40:57 --> 00:41:03

the elephant. Okay, we do know him. Or Nice. Or nice is the

00:41:03 --> 00:41:08

driver of the elephant. Was the Odyssey La La he for all sia who

00:41:08 --> 00:41:11

will be dedica what will out them Allah He Huck, I'll talk to him.

00:41:12 --> 00:41:15

So maybe he could get the elephant to not cooperate.

00:41:16 --> 00:41:20

was no anesthetic then Allah Allah al Malik Federica Lim who be my

00:41:20 --> 00:41:25

better luck and I'll see if he can get a meeting with Abraham. All

00:41:25 --> 00:41:29

right. So he did this. For Bertha do not for an Allah Allah is for

00:41:29 --> 00:41:32

Kerala and Abdulmutallab say to the police was

00:41:33 --> 00:41:36

are you to Mecca, your time will nurse alright he is the chief of

00:41:36 --> 00:41:37

Mecca is

00:41:39 --> 00:41:44

the caretaker. And he wants us to let him see the king and 200 of

00:41:44 --> 00:41:47

his camels have been taken. So let him go see the King. So when he

00:41:47 --> 00:41:51

talks abre abre lets him in and he's described here optimal TATIVE

00:41:51 --> 00:41:54

is described as physically very impressive. And he has

00:41:55 --> 00:42:00

the signs of a king and a chief, the behavior the he carries

00:42:00 --> 00:42:04

himself as a king and a chief and you have every election. They

00:42:04 --> 00:42:08

always look at the person and say can you see this presidential in

00:42:08 --> 00:42:11

his appearance right? Is he presidential in his appearance?

00:42:12 --> 00:42:19

Good or not? So can Abdul Muttalib Oh Seminare see what edge mela

00:42:19 --> 00:42:23

Houma Allah Muhammad that he was the most if we would say

00:42:23 --> 00:42:26

presidential in his appearance, fairy he had the handsomeness

00:42:27 --> 00:42:32

right that others didn't have, he was taller than usual. He was

00:42:32 --> 00:42:36

someone everyone looked up to. And when Abraha saw him and abre was

00:42:36 --> 00:42:40

the opposite, okay, he did not have any of these physical

00:42:40 --> 00:42:47

characteristics. So at jell o Vamo. He immediately had all of

00:42:47 --> 00:42:50

him he brought him to sit next to him a Kdrama who was a Janessa

00:42:50 --> 00:42:56

who, okay. He would not allow him to sit down on the floor while

00:42:56 --> 00:42:59

abre is on a throne, or on pillows they used to just carry around

00:42:59 --> 00:43:03

whatever they used to carry around. So he had him sitting next

00:43:03 --> 00:43:10

to him got fragile so who am I who Allah Allah, BJP, then he said to

00:43:10 --> 00:43:10

him

00:43:11 --> 00:43:14

through an interpreter, what is your need?

00:43:15 --> 00:43:19

Interpreter interpreted back they said there are 200 cameras of mine

00:43:19 --> 00:43:20

that you have taken.

00:43:21 --> 00:43:22

I want them back.

00:43:23 --> 00:43:25

Immediately of Ross face changed.

00:43:27 --> 00:43:32

He said Here I am coming to destroy your religion to destroy

00:43:32 --> 00:43:38

de Naka. webzine Ebba ik Alright, a day to behead me her. I've come

00:43:38 --> 00:43:41

to destroy your religion and the religion of your father's and you

00:43:41 --> 00:43:47

are speaking to me about camels and animals. Alright.

00:43:49 --> 00:43:52

Have the Matata answers with a very simple

00:43:53 --> 00:43:58

legal answer. Okay, hon evil will bait you up.

00:43:59 --> 00:44:03

I'm the I'm in charge of these camels. And the House has its own

00:44:04 --> 00:44:09

Lord. So you have to worry about this house. Well, Matt can Allium

00:44:09 --> 00:44:12

20. I'm in the right. And he says here

00:44:14 --> 00:44:17

Abraha response while your god cannot stop me.

00:44:21 --> 00:44:25

He gave Abraha abre gave him back his 200 camels. What did

00:44:25 --> 00:44:30

Abdulmutallab do? He went back to Quraysh. Okay. And he commanded

00:44:30 --> 00:44:32

everybody to leave

00:44:33 --> 00:44:38

the hollow of the valley, the center of the valley everyone

00:44:38 --> 00:44:42

leave the center of the head for the mountains. Okay, head for the

00:44:42 --> 00:44:42

mountains.

00:44:43 --> 00:44:49

Because what is he's, he's, he's responsible for the people and the

00:44:49 --> 00:44:50

safety of the people.

00:44:51 --> 00:44:55

All right, everyone go to the edges of the mountains and the

00:44:55 --> 00:44:59

sheet tab and the far away from the hollow area of the house.

00:45:00 --> 00:45:00

Good

00:45:02 --> 00:45:05

so that nuttin the army doesn't abuse trauma karma Abdulmutallab

00:45:05 --> 00:45:11

for aka be happy be halacha t berbil. Kava. He took the ring at

00:45:11 --> 00:45:14

the door of the kabobs and methodic and some people around

00:45:14 --> 00:45:18

him making one final dua that Allah this is your house we have

00:45:18 --> 00:45:23

no choice no power against this enemy. And this is your house and

00:45:23 --> 00:45:29

it says Lahoma in the lab the EM Nowra Allah Who from na Hillel UK

00:45:30 --> 00:45:36

we protect our things. So you protect your possession good.

00:45:37 --> 00:45:44

literally been Saliba whom when we Hallo whom Radwan Maha Look, let

00:45:44 --> 00:45:51

not their cross defeat you defeat your house in Quinta Terrico home.

00:45:52 --> 00:45:57

Okay, work the blood center for a maroon mare better luck. All

00:45:57 --> 00:46:01

right, if you have willed for them to destroy your house, then this

00:46:01 --> 00:46:06

is your right. This is Allah's Huck to allow anyone to destroy

00:46:06 --> 00:46:09

anything he wants. That's all his kingdom. Right? There's nothing

00:46:09 --> 00:46:12

that is anybody else's, everything is from Allah. Right?

00:46:13 --> 00:46:17

Everything is in the possession of Allah. So wherever it goes one way

00:46:17 --> 00:46:20

or the other doesn't make a difference. Then at the motive

00:46:20 --> 00:46:24

left, they left that little dua that they were making imagine that

00:46:24 --> 00:46:28

must have been extremely powerful moment in history. Really powerful

00:46:28 --> 00:46:28

time.

00:46:29 --> 00:46:34

That point where is an army round, everyone's fleeing, good, and they

00:46:34 --> 00:46:40

all fled to the hills. And they watched for Moscow next morning.

00:46:41 --> 00:46:46

Is the morning of the destruction. Okay, and entrance into Mecca.

00:46:46 --> 00:46:51

They all start to enter Mecca. And you can hear their army marching

00:46:51 --> 00:46:55

forth what kind of Esmil field Mahmoud the name of this field was

00:46:55 --> 00:47:00

Mahmoud. Okay. Well obrah to merge mountain. They had mill baits and

00:47:00 --> 00:47:04

he made up his mind he's going straight to the destroy the cabin

00:47:04 --> 00:47:08

and go back to him and all right, what Jehovah feeler in America it

00:47:08 --> 00:47:12

looks like there's only one feed they send to feel towards Mecca

00:47:12 --> 00:47:16

AKBA new Phelan Habib Newfane came, and he went to this

00:47:16 --> 00:47:22

elephant. last ditch effort. Okay, last ditch effort in to talk to an

00:47:22 --> 00:47:27

animal. Okay, last ditch effort, aka that'd be Oh, he, he took his

00:47:27 --> 00:47:34

he held up his ears has a book, our jer Rashid then min hydrojet

00:47:34 --> 00:47:38

for N naka de Bella de la el haram. So Marissa Luna very

00:47:38 --> 00:47:44

quickly, he snuck and he said stop or turned back to where you came

00:47:44 --> 00:47:50

from, for you are in the sacred city of Allah subhanaw taala. This

00:47:50 --> 00:47:55

is Allah sacred house. And immediately it worked. Right and

00:47:55 --> 00:47:56

the animal just stopped moving.

00:47:57 --> 00:47:58

Alright.

00:48:02 --> 00:48:06

Okay, then he left. So they started to try to hit the elephant

00:48:06 --> 00:48:10

and make the elephant move and strike it and yell at it and get

00:48:10 --> 00:48:13

all the drivers and anyone knows how to do an elephant. Moving

00:48:13 --> 00:48:17

elephant make loud noises scare the elephant. Elephant would move.

00:48:18 --> 00:48:21

So I said alright, let's turn them around and start over. They turn

00:48:21 --> 00:48:24

them around. As soon as they turn away from the cab elephant gets up

00:48:25 --> 00:48:29

and moves and walks. They said, Okay, let's wrap them around. Got

00:48:29 --> 00:48:33

us. wrap them around. As soon as they wrap him around. He stops

00:48:33 --> 00:48:37

walking. So they actually got further by doing that. Okay.

00:48:38 --> 00:48:42

And they continue to do this until they became frustrated.

00:48:44 --> 00:48:44

And then

00:48:46 --> 00:48:49

when they turned him they tried to do it again. He ran the opposite

00:48:49 --> 00:48:53

direction. Now you had a willow says here. Okay, he will hurt

00:48:53 --> 00:48:57

Willow. He was running at this point. And as soon as they turn

00:48:57 --> 00:49:00

him back towards the kava, he stops so they keep getting further

00:49:00 --> 00:49:05

away. Finally, as they were getting frustrated with this out

00:49:05 --> 00:49:09

of sal Allahu Taala by Iran middle bar, from the direction of the

00:49:09 --> 00:49:15

sea, which is from the west birds, small birds, not big birds.

00:49:16 --> 00:49:24

Came with little pebbles size, chickpea size. pebbles in each

00:49:24 --> 00:49:26

hand, and in their claw.

00:49:27 --> 00:49:34

So that's a jar. Yeah. Milou each bird carrying 300 on FEMA mencari

00:49:34 --> 00:49:40

we're hydrography Ridge li M 30 l l hummus or L homeless? We call

00:49:40 --> 00:49:45

homeless chickpeas in size of a chickpea. While others

00:49:46 --> 00:49:50

lentils really small. Okay, this is these are not big Burt's

00:49:51 --> 00:49:54

lads, we'll see woman whom I had an Illa Hurlock

00:49:55 --> 00:49:59

got when I say kulula Asaba not every day drop it

00:50:01 --> 00:50:04

It's a unique thing where it goes straight into the earth. It

00:50:04 --> 00:50:06

doesn't hit the ground and belts it doesn't hit your helmet and

00:50:06 --> 00:50:10

bounce. If it hits you, it goes through you. It swallowed into the

00:50:10 --> 00:50:14

earth and you never see it again. Got something from Allah subhanaw

00:50:14 --> 00:50:18

taala All right, not everything hit though sometimes it went just

00:50:18 --> 00:50:21

straight into the earth. But it scares people. They're there.

00:50:21 --> 00:50:25

They're trying to avoid this. Colorado has been and everyone

00:50:25 --> 00:50:26

started running.

00:50:27 --> 00:50:32

Okay, almost done here. Yep. Ted, the Runa 30 aka lady minha. Who

00:50:32 --> 00:50:36

and yet to SOHCAHTOA because literally, they're running in

00:50:36 --> 00:50:41

every which way chaos running in every which way? Yeah, callicoon.

00:50:42 --> 00:50:43

Some of them dying.

00:50:44 --> 00:50:48

Some of them getting injured. And some of them beings not getting

00:50:48 --> 00:50:52

anything at all. But Flink? Well, we'll see if I brought up

00:50:52 --> 00:50:55

yesterday, he got hit in the body, but not in his head.

00:50:58 --> 00:51:02

So what happened is, what is the wisdom behind this is that

00:51:03 --> 00:51:04

when this happened,

00:51:05 --> 00:51:08

and everyone fled, what happens when everyone flees

00:51:09 --> 00:51:12

in different directions, they spread the story.

00:51:13 --> 00:51:18

And because they're all seeking refuge with any tribe, there's

00:51:18 --> 00:51:20

nomads everywhere and Bedouins everywhere and they're just taking

00:51:20 --> 00:51:23

their animals and running for their lives. And they settle with

00:51:23 --> 00:51:26

the family or they settle with the people and they tell them the

00:51:26 --> 00:51:26

story.

00:51:27 --> 00:51:31

So when so many people are telling the story to so many different

00:51:31 --> 00:51:36

people what is ever similar in the story is the truth and that's in

00:51:36 --> 00:51:40

epistemology called that Hubbard esodoc It is that there is a

00:51:40 --> 00:51:45

certain way certain with certain conditions transmitted knowledge

00:51:46 --> 00:51:52

gives our yields certainty. So when so many different people so

00:51:52 --> 00:51:52

many

00:51:53 --> 00:51:57

separate people, and those separate people come together say

00:51:57 --> 00:52:00

Hey, what did you hear? What did you hear? Whatever is is the same

00:52:00 --> 00:52:04

is the truth. Okay, there was no time to to make up the Why would

00:52:04 --> 00:52:06

you make up the humiliation like this of your army? He wouldn't

00:52:06 --> 00:52:12

make it up. So that is mass transmission of the miracle of

00:52:12 --> 00:52:16

Quraysh. So what it why are all these stories preceding the Sierra

00:52:16 --> 00:52:20

is to show how Allah to Allah had made that the path to Mohammed

00:52:20 --> 00:52:25

specifically sallallahu alayhi wa sallam through Quran through Benny

00:52:25 --> 00:52:30

Hashim got a trodden path. Like there are so many reasons why you

00:52:30 --> 00:52:34

should believe that, it would make sense that a prophet comes from

00:52:34 --> 00:52:40

that city, from that tribe, a clan from that household. Right? All of

00:52:40 --> 00:52:44

these incidents, this is just one of them. Okay, he's gonna cover

00:52:44 --> 00:52:47

the well of the Muttalib and the arbitration of Abdulmutallab and

00:52:47 --> 00:52:49

the slaughter of Abdullah to later on.

00:52:51 --> 00:52:55

So here you have, where everyone now honors Pradesh, everyone's

00:52:55 --> 00:52:59

afraid of kurush and say die, sir, herself said, I met three of them.

00:53:00 --> 00:53:01

She met three men

00:53:03 --> 00:53:07

who are very old, living in that time, not still alive in her time.

00:53:08 --> 00:53:11

And they told the story, right, they would tell the story. So the

00:53:11 --> 00:53:18

story was repeated. Because back in those days, a great this story

00:53:18 --> 00:53:22

will last a lifetime. Right? You need stories. There's not a lot of

00:53:22 --> 00:53:25

events that happen. What is an Arab out in the desert, when they

00:53:26 --> 00:53:28

make a fire? And they need to tell stories? What do they say?

00:53:31 --> 00:53:37

What do they say? Something like Id stolen a goat. Okay, what is

00:53:37 --> 00:53:40

the story they need to tell stories? This is an amazing story.

00:53:40 --> 00:53:43

So if you're someone traveling, let's say you're traveling to your

00:53:43 --> 00:53:46

relative in Bahrain, you travel all the way across the desert,

00:53:46 --> 00:53:48

every time you stop and see new people, you're gonna tell them the

00:53:48 --> 00:53:51

story. And you want to be the first person to break the news.

00:53:52 --> 00:53:56

You don't know what happened. And they love the news. Why? Because

00:53:56 --> 00:54:00

they hit a bra. He's their enemy. So by hating their enemy, they

00:54:00 --> 00:54:03

unknowingly unbeknownst to themselves, elevated Kurdish

00:54:03 --> 00:54:06

everyone was elevated price. Now, when this happened, they said

00:54:06 --> 00:54:09

well, racism is a protected people. Good.

00:54:10 --> 00:54:13

And when there's a protected people when they travel rabbits,

00:54:13 --> 00:54:15

as she said he was safe, don't touch them.

00:54:16 --> 00:54:19

Don't touch them. Don't harass them, don't tax them. Don't do

00:54:19 --> 00:54:23

anything. Don't try to invade the stop them. There are protected

00:54:23 --> 00:54:26

people and on top of that, if not best says after this everyone

00:54:26 --> 00:54:30

wanted to marry into Polish. And that's why the prophets I sent

00:54:30 --> 00:54:32

with the description of the Prophet that he is one amongst

00:54:32 --> 00:54:32

you.

00:54:34 --> 00:54:37

Men and physical. He says literally men and physical and

00:54:37 --> 00:54:40

because he the Prophet, the bene Hashem. They have a relative in

00:54:40 --> 00:54:43

every tribe, their inner marriage and every tribe.

00:54:44 --> 00:54:46

But I specifically in many Hashem as well.

00:54:47 --> 00:54:50

Or maybe not Benny had some Kurdish has been Hashem was to

00:54:51 --> 00:54:54

that okay, that was after, but Quraysh

00:54:55 --> 00:54:59

he has marriage intermarried and every tribe of Quran of the Arabs

00:55:00 --> 00:55:04

So, that's one of the wisdoms here and we'll soon inshallah Tada be

00:55:05 --> 00:55:07

trying to put these together

00:55:08 --> 00:55:11

in a little write up because it's very interesting stories here

00:55:11 --> 00:55:16

about the pre Islamic Yemeni kings. All right, you're off.

00:55:16 --> 00:55:20

Amen. All right. Take care yourself. Safe travels, Nila.

00:55:23 --> 00:55:25

How long is the flight to Georgia?

00:55:26 --> 00:55:26

Two hours

00:55:29 --> 00:55:33

Okay, sounds good job. Take care of women. Send our stem to Chief

00:55:33 --> 00:55:33

Latif

00:55:35 --> 00:55:36

on the stream. Oh, he is.

00:55:37 --> 00:55:38

What is he saying?

00:55:42 --> 00:55:45

I wonder who he's talking about who some shockwave Shockwave?

00:55:45 --> 00:55:47

Shockwaves Oh, Central PA.

00:55:50 --> 00:55:52

Alright, take care of him. It sounds like

00:55:55 --> 00:55:59

all right, so that takes us to 215 which means now we're in for the

00:55:59 --> 00:56:03

Monday usually more extended q&a session that segment three but

00:56:03 --> 00:56:04

before that.

00:56:05 --> 00:56:09

It's if you are interested in taking classes if you are up for

00:56:09 --> 00:56:14

taking classes, this is the time to do it. Okay, this is the time

00:56:14 --> 00:56:15

to do it.

00:56:17 --> 00:56:23

Ark view dot O R G. It's getting a revamp. Okay. It is getting a

00:56:23 --> 00:56:29

revamp. But you can sign up for arc view dot O R G

00:56:31 --> 00:56:35

and you can start taking classes. You can also support the stream on

00:56:35 --> 00:56:40

patreon.com/safina society.

00:56:42 --> 00:56:42

Yes.

00:56:44 --> 00:56:45

Where

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That's why in person and learn. Yeah, do online. Maybe Dr. Amin

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when he comes here.

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He can do a little pop up shop. Check everyone's eyes out.

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Yeah.

00:57:48 --> 00:57:53

Mohamed says, Please elaborate on this line from a poem on Al Israa.

00:57:53 --> 00:57:54

Well, miraj

00:57:56 --> 00:58:04

and sulla whare comin home Kulu the Qatar in means that everyone

00:58:04 --> 00:58:06

prayed behind you. And Qatar

00:58:08 --> 00:58:11

is someone of worth and value. Okay.

00:58:12 --> 00:58:16

Prayed behind you as everyone of worth and value, meaning the

00:58:16 --> 00:58:16

prophets.

00:58:19 --> 00:58:19

Joy, okay.

00:58:21 --> 00:58:28

What else do we have here? You can go to lako sr 367 dot O R G and be

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a supporter. Okay.

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Me a supporter la Casina 367 dot O R G and support this great work

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that we now have reached and surpassed 100 a day a meal. Last

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week we had our first 100 Plus we broke down 100 barrier last

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Wednesday. Yeah. Have you ever been to one?

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Six o'clock. You guys didn't go to one? Six to seven. You saw we

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broke the barrier. The 100 mark for the first time.

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Okay, so you go to like with Siena 367 dot O R G. Okay.

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Brothers mentioned like or the or the industry?

00:59:15 --> 00:59:19

That it's not a question but I made between Lauren asked her last

00:59:19 --> 00:59:23

Wednesday. Yeah, that was answered before us came in. Hello. Hello.

00:59:24 --> 00:59:28

Pamela hamdulillah hamdulillah will your mic was on right? That's

00:59:28 --> 00:59:29

Yes.

00:59:31 --> 00:59:35

Why is it called luck. Cosina 367. Firstly, luck, Cosina the web

00:59:35 --> 00:59:39

address was taken and 367 is the physical address here. The street

00:59:39 --> 00:59:44

address, so that's why it's called luck. kusina 367 Everything we did

00:59:44 --> 00:59:47

as luck Christina 367. Number one it helps you remember it but also

00:59:47 --> 00:59:52

luck with Siena is it's not a very specific name. So there's a lot of

00:59:52 --> 00:59:55

casinos out there. So that's why we tucked in the 367

00:59:56 --> 00:59:59

Here's a question by the Mohawk I came in

01:00:00 --> 01:00:03

By recently Muhammad hijab in a debate he claimed it is common

01:00:03 --> 01:00:08

knowledge that Muslim and bukata are not 100% authentic. How do we

01:00:08 --> 01:00:10

reconcile with this? I don't know what he meant by that.

01:00:14 --> 01:00:15

There is

01:00:18 --> 01:00:19

a data kwitny

01:00:20 --> 01:00:23

He pulled out for a hadith

01:00:24 --> 01:00:29

in from Bukhari, which he held we're not at the level of Sahaba

01:00:29 --> 01:00:31

if not Hajah refuted him

01:00:33 --> 01:00:36

they've been 100 refuted him on these four. So out of all those

01:00:36 --> 01:00:40

Hadith terracotta you could pull out for from * now by the

01:00:40 --> 01:00:43

way, just because a hadith is so here to boycotted does not mean

01:00:43 --> 01:00:46

all the Muslims have to act upon it, you have to understand this.

01:00:46 --> 01:00:51

Okay, so the rewire is 100% sound that we agree upon. But that

01:00:51 --> 01:00:52

Delaila

01:00:53 --> 01:00:57

is not necessarily something that the football will act upon. They

01:00:57 --> 01:01:01

may have a stronger evidence, Madigan Abu Hanifa oftentimes will

01:01:01 --> 01:01:06

not go with quality as a ruling. But chef a it's like 97%

01:01:09 --> 01:01:12

There was a chef, a big chef, a scholar from South Africa to hook

01:01:12 --> 01:01:19

her on, who said that he examined the hadith of body and that were

01:01:19 --> 01:01:20

hadith of rulings.

01:01:21 --> 01:01:26

I compared that to Chef a fish and he found like 97 out of 100 every

01:01:26 --> 01:01:29

100 were exactly the same ruling.

01:01:30 --> 01:01:30

Right.

01:01:33 --> 01:01:36

Chief Latif says he uses blue light glasses, because screens

01:01:36 --> 01:01:39

give me a headache. But the problem with those is they look a

01:01:39 --> 01:01:40

bit funny. That's the only problem with them.

01:01:43 --> 01:01:47

chiffon tiles ion tile, right

01:01:54 --> 01:01:58

I guess they're talking to somebody if all the prophets

01:01:58 --> 01:02:05

ancestors were monotheists Why was abdomen F name such by his father?

01:02:06 --> 01:02:09

I don't know that men F is a pre Islamic deity.

01:02:10 --> 01:02:13

Is it B could be men F

01:02:14 --> 01:02:18

isn't men F A priest nomic deity is an imam not required pre

01:02:18 --> 01:02:20

revelation anyway.

01:02:21 --> 01:02:27

Eman is not required without receiving news of the message. And

01:02:27 --> 01:02:32

nonetheless, we still hold that the direct fathers and mothers of

01:02:32 --> 01:02:35

the messenger Salallahu ad was sending more honey Fs when they

01:02:35 --> 01:02:40

didn't receive the message they were hoping that we hold Mrs. E.

01:02:40 --> 01:02:41

Anything to add

01:02:43 --> 01:02:47

up to them enough. Okay, let me know what you find out. Yes.

01:02:50 --> 01:02:54

You mentioned maybe you'll get to this when you talk about Taalib in

01:02:54 --> 01:02:55

the story

01:02:58 --> 01:03:01

that he was all of them all the forefathers

01:03:03 --> 01:03:06

all the forefathers are deemed an optimal thought of we know

01:03:06 --> 01:03:07

explicitly as a Hanif.

01:03:11 --> 01:03:15

Yes, manif was a pre Islamic deity, it means elevate the

01:03:15 --> 01:03:20

elevated Okay, personal names such as abdomen F show that this deity

01:03:20 --> 01:03:23

was widespread amongst the Kurdish and others.

01:03:24 --> 01:03:28

So, there may have not been a Sharia observation of Sharia.

01:03:30 --> 01:03:32

They didn't have Sharia. Right, but he could still have been a

01:03:32 --> 01:03:34

hadith and he could still be

01:03:36 --> 01:03:39

a name is Selena doesn't eat didn't have a shitty job to

01:03:39 --> 01:03:39

observe.

01:03:40 --> 01:03:42

Okay, so should he has answered that question.

01:03:47 --> 01:03:48

I LML Muslimeen

01:03:50 --> 01:03:54

says, How does alcohol and foods for fermentation work?

01:03:57 --> 01:04:00

Does it have to be a certain percentage or is it best to stay

01:04:00 --> 01:04:01

away?

01:04:02 --> 01:04:07

Alcohol in foods for fermentation? Oh, well. Once you put alcohol on

01:04:07 --> 01:04:11

food you have made all of it and I just went into just school

01:04:11 --> 01:04:16

rheumatologist. Okay, so that's at least I can give you the medical

01:04:16 --> 01:04:21

opinion on that. So you have maybe a pasta pot of sauce. And you put

01:04:21 --> 01:04:25

some alcohol in it, and you mix it in for the flavor. And we'll get

01:04:25 --> 01:04:28

anyone drunk but just a little bit for the flavor you have rendered

01:04:28 --> 01:04:32

the whole pot to be materna just right or wrong. And if

01:04:34 --> 01:04:37

they say no about that, oh, Coco,

01:04:39 --> 01:04:39

Neff.

01:04:41 --> 01:04:42

It's different for you.

01:04:48 --> 01:04:49

One of them is like

01:04:50 --> 01:04:53

the amount has to be in it like it has to be under a certain amount

01:04:54 --> 01:04:57

has to be in a way that's not for vain purposes has to be used in a

01:04:57 --> 01:05:00

way that's non intoxicating. Yeah, and I forget

01:05:00 --> 01:05:04

The other one that's similar. All right, there's four preconditions

01:05:04 --> 01:05:08

of using alcohol for conditions of using alcohol in your food for the

01:05:08 --> 01:05:14

Hanafis. The thought of Edom. Remember three, you come in enough

01:05:14 --> 01:05:17

out there in the kitchens will not remember all four. So it's hot

01:05:17 --> 01:05:20

off. Just don't do it. Right. seem to like just don't do it vain

01:05:20 --> 01:05:24

purposes. Vain purposes, there's got to be certain amount, but

01:05:24 --> 01:05:29

isn't. Okay, so for the Hanafi separate coming into different

01:05:29 --> 01:05:34

different, that's purely modern. So you talked about not, that's

01:05:34 --> 01:05:40

not just so you can not even drop. So grape and date one to see the

01:05:40 --> 01:05:45

NF separate. And they have comer is grape and date wine. Yeah, and

01:05:45 --> 01:05:52

that is not just good. But let's say a beer. Or let's say something

01:05:52 --> 01:05:57

that is made like champagne from apples. And I'll put a little bit

01:05:57 --> 01:06:00

in the in the in the chocolate to give it a flavor or rum. What is

01:06:00 --> 01:06:00

wrong made out of?

01:06:02 --> 01:06:05

I don't know, I think but it's something like it's probably

01:06:05 --> 01:06:07

better to be ignorant about these things, but maybe not too

01:06:07 --> 01:06:11

ignorant. So that you don't sound like but every all these different

01:06:11 --> 01:06:13

alcohols are made out of something different, right? Vodka, I think

01:06:13 --> 01:06:17

is from potatoes. Something is from rice. And other thing is from

01:06:17 --> 01:06:21

rice, but whatever it is. Good. Beer is from wheat.

01:06:23 --> 01:06:29

Rum is from sugarcane. Good. So you put these things into food for

01:06:29 --> 01:06:32

flavor. You find this all the time. Okay, now,

01:06:34 --> 01:06:36

I'm not going to quote the 100 the fifth but I'll tell you all that

01:06:36 --> 01:06:37

they do separate

01:06:38 --> 01:06:40

between the intoxicants

01:06:41 --> 01:06:43

two of which are nudges.

01:06:44 --> 01:06:45

And Hara McLaughlin,

01:06:46 --> 01:06:51

the rest of which are not not just in themselves. And what is haram

01:06:52 --> 01:06:57

is to get intoxicated from them. And they have fatawa that close

01:06:57 --> 01:06:59

the door because this is a slippery slope that I said, I'm

01:06:59 --> 01:07:01

not going to go down if you meant what I just did.

01:07:02 --> 01:07:07

But they have fatawa that you should read up on that will close

01:07:07 --> 01:07:10

this slippery slope but those slippery slope, not a slippery

01:07:10 --> 01:07:12

slope, but that ruling is extremely useful for medicine,

01:07:12 --> 01:07:15

when it comes to medication, extremely useful, because many

01:07:15 --> 01:07:19

people need to take medications that have alcohol content in it,

01:07:19 --> 01:07:22

but it's not from dates or grapes. Therefore, as long as he doesn't

01:07:22 --> 01:07:26

get drunk, they could take it extremely useful. Okay, but in the

01:07:26 --> 01:07:29

Maliki school and the chef a school and I believe in the humbly

01:07:29 --> 01:07:30

school too.

01:07:32 --> 01:07:37

It's simply that all things that intoxicate are under the banner of

01:07:37 --> 01:07:38

humble

01:07:39 --> 01:07:43

okay, they eat rely upon the Hadith Kulu Muskegon hammer upon

01:07:43 --> 01:07:47

Hanifa has a reason not to rely upon that hadith for his ruling.

01:07:48 --> 01:07:50

And he has strong evidence once I'm saying I'm gonna pass meant by

01:07:50 --> 01:07:54

men who was drunk, who was laying down drunk, say know what picked

01:07:54 --> 01:07:58

up the drink. He saw it, it was a fruit drink that had fermented too

01:07:58 --> 01:08:01

much what it said, I'm gonna do pour it all out as an adjuster. He

01:08:01 --> 01:08:08

took water, and he diluted it for him. And he gave it back to him. I

01:08:08 --> 01:08:11

heard I read from 100 free work, they relied upon an existing they

01:08:11 --> 01:08:15

didn't rely on that. That's not to say that that's their source. But

01:08:15 --> 01:08:16

they showed that that's a proof.

01:08:22 --> 01:08:23

Yeah,

01:08:24 --> 01:08:27

yeah. So if you if you use that,

01:08:28 --> 01:08:32

and for the flavor of it, and you say that you boil it over the

01:08:32 --> 01:08:37

flavor stays and the intoxicating property goes. But nonetheless,

01:08:37 --> 01:08:39

you're bringing wine and alcohol into your cabinets now in your

01:08:39 --> 01:08:43

house is now that's number one. Number two, it wasn't altered

01:08:43 --> 01:08:47

before you put it in. From the let's say the medical perspective.

01:08:47 --> 01:08:51

It was home first, then you put it in you you made the whole soup,

01:08:51 --> 01:08:52

not just now. Okay.

01:08:54 --> 01:08:57

So I have a question. Yes, for the Maliki's like, when it comes to

01:08:57 --> 01:09:02

the idea of karma. Is it like, so I know you might miss Shafi he

01:09:02 --> 01:09:05

uses comment as like something that like what's it called? But

01:09:05 --> 01:09:09

seamark basically right. Covers he makes that as like a proof that

01:09:09 --> 01:09:13

every intoxicant like drugs, they're haram, I know the 100

01:09:13 --> 01:09:16

views from what I recall is we say karma is referring to the alcohol

01:09:16 --> 01:09:20

that like of the Prophet, the wine, but then we make the s on

01:09:20 --> 01:09:24

top of that. So is it like this it was without Maliki like what are

01:09:24 --> 01:09:30

all the all intoxicants are one. So is it like bs off of karma or

01:09:30 --> 01:09:33

is it like the Hamid is including all the intoxicants, what are the

01:09:33 --> 01:09:37

medications? The comma includes all the fermented intoxicants,

01:09:38 --> 01:09:41

right it's like like the linguistic basically is just

01:09:41 --> 01:09:46

linguistic. And yes, and the only separate that we separation that

01:09:46 --> 01:09:49

we have is regarding dry or fluid.

01:09:50 --> 01:09:56

That which is dry is not not just intoxicants are only nudges in

01:09:56 --> 01:09:59

fluid form. So certain drugs would be

01:10:00 --> 01:10:04

In a needle, for example, that's not just any intoxicant in a

01:10:04 --> 01:10:05

liquid form.

01:10:06 --> 01:10:10

It's linguistic, it's not obvious, any intoxicant and a link in a

01:10:10 --> 01:10:12

liquid form is not just

01:10:15 --> 01:10:21

Zane says, You said Shiva, Shiva is the last level of forgiveness.

01:10:21 --> 01:10:25

So should we make dua to receive the blessings of our the Prophet?

01:10:25 --> 01:10:28

Would that not imply missing out on direct forgiveness?

01:10:30 --> 01:10:34

Number one, you pray for that does not mean you do not pray for

01:10:34 --> 01:10:39

direct forgiveness. And that you do not make dua for immediate

01:10:39 --> 01:10:43

forgiveness and enter Jannah without any hisab at all. Right,

01:10:43 --> 01:10:47

such as the martyrs. So, when you when you're

01:10:48 --> 01:10:52

making safety precautions, to don't you build all build out all

01:10:52 --> 01:10:56

the precautions, right? You build out all the precautions, right?

01:10:56 --> 01:11:00

You don't just you hope to not need any of them. You hope to die

01:11:00 --> 01:11:03

a martyr and intergender without any I said, let alone being

01:11:03 --> 01:11:04

forgiven

01:11:05 --> 01:11:08

is not what we would hope for. But you have to build out all your

01:11:08 --> 01:11:12

precautions many times the dot it's not like we only have one dog

01:11:12 --> 01:11:15

we have multiple we can make many different dua

01:11:16 --> 01:11:19

I'll give you another example. Someone says I want to do

01:11:19 --> 01:11:22

something but I'm finding hardships. Should I

01:11:23 --> 01:11:27

continue my efforts to do it? Or should I pray staccato? Because

01:11:27 --> 01:11:30

maybe something Allah doesn't want? For me? The answer is both.

01:11:31 --> 01:11:34

Why are you limited to one you continue persisting upon it while

01:11:34 --> 01:11:38

praying is too hot? This Takata will make the matter very

01:11:38 --> 01:11:41

difficult and impossible. And you will know that it's not for you,

01:11:42 --> 01:11:46

or it will make it easy. But while you're doing that, you still work

01:11:46 --> 01:11:46

at it.

01:11:47 --> 01:11:48

Despite the obstacles

01:11:50 --> 01:11:52

always keep in mind that shaytaan always wants a person to give up

01:11:53 --> 01:11:54

and not use your willpower

01:11:59 --> 01:11:59

discipline

01:12:09 --> 01:12:13

How do you the question is how do you know if you're pleasing Allah

01:12:13 --> 01:12:18

in a matter simple the law? The Sharia, you weigh your actions in

01:12:18 --> 01:12:21

the scale of the city or if it's

01:12:23 --> 01:12:23

a

01:12:25 --> 01:12:30

barzagli type of middle matter neither. It's not really spelled.

01:12:31 --> 01:12:36

So yeah, so then you would say if an honorable person came what I

01:12:36 --> 01:12:37

want to do it in front of him

01:12:38 --> 01:12:43

if it was presented to the public, that's the that is one of the

01:12:43 --> 01:12:47

Muslim practicing public of practicing Muslims who was

01:12:47 --> 01:12:52

presented to them as well that's that's one of the measures. Why

01:12:52 --> 01:12:55

because the prophesy centum said Al is MUMA haka for southern

01:12:55 --> 01:13:00

Washington yada yada heinous if something is 5050

01:13:01 --> 01:13:02

Get it right ready to

01:13:04 --> 01:13:07

put them in timeout Vladimir, we got a bunch like one here one

01:13:07 --> 01:13:11

here. All right. We're getting raided on the YouTube chat here

01:13:12 --> 01:13:16

saying some followers. Oh, and Ron was saying followers okay. You're

01:13:16 --> 01:13:22

all Gog and Magog. One machine that you got some over here the

01:13:22 --> 01:13:25

Imran Hussain followers. Has anyone ever said anything bad

01:13:25 --> 01:13:26

about Imran Hussain?

01:13:29 --> 01:13:31

Okay, so listen to this.

01:13:34 --> 01:13:37

Listen to these. This book criticizes Imran Hussein's

01:13:37 --> 01:13:43

methodology and conclusion which he says publicly, right? So

01:13:43 --> 01:13:47

whoever impugn his character is spread a rumor about him. Anyway,

01:13:47 --> 01:13:47

the next

01:13:49 --> 01:13:52

I'm going to see the Instagram comments in a second. What will we

01:13:52 --> 01:13:57

think about the shady matters that the things that are 5050 that I

01:13:57 --> 01:14:01

really don't know? And the Prophet himself said, you check your heart

01:14:01 --> 01:14:05

number one and ask if this was released to the public, how would

01:14:05 --> 01:14:09

you feel and that's the that directs your behavior. Okay, let's

01:14:09 --> 01:14:13

go to Instagram comments. Not sure but Instagram is not getting any

01:14:13 --> 01:14:17

love today says Ben Sulaiman. Alright. Here's Ben Solomon.

01:14:18 --> 01:14:19

Confused on the

01:14:20 --> 01:14:24

precedents of authority between them what the and say we'll call

01:14:24 --> 01:14:30

it the Medicare holds motto to be stronger. And the Shafia holds

01:14:30 --> 01:14:32

book likely to be stronger.

01:14:33 --> 01:14:36

And and if I don't know what they say.

01:14:38 --> 01:14:42

I don't know what they say. And the HANA villa. I think they rely

01:14:42 --> 01:14:43

upon so he boycott anymore.

01:14:45 --> 01:14:48

Okay, question. Yeah. I've heard of this term.

01:14:50 --> 01:14:52

10 feet or something like that tell

01:14:53 --> 01:14:56

you the lane. He has several

01:14:59 --> 01:14:59

in front of him

01:15:00 --> 01:15:03

And he takes the one that is, like easiest. So I'm thinking about the

01:15:03 --> 01:15:05

situation that the other

01:15:06 --> 01:15:09

one is the guys in the restaurant and then they say, oh, you know,

01:15:09 --> 01:15:10

there's a little bit of

01:15:11 --> 01:15:16

alcohol. That's particularly about asking about the restaurant

01:15:16 --> 01:15:18

situation as much as the issue of

01:15:21 --> 01:15:24

Alright, tell fit is mixing between methods by people

01:15:24 --> 01:15:27

knowledgeable enough to know that there's something called methods.

01:15:27 --> 01:15:30

And there's differences of opinion, the common man doesn't do

01:15:30 --> 01:15:31

till fit, the common man doesn't even know

01:15:33 --> 01:15:34

what methods

01:15:35 --> 01:15:39

are and what their methodologies are. Okay, so once you become

01:15:39 --> 01:15:43

learned enough to know their methods and their opinions, and

01:15:43 --> 01:15:48

then this and then you go about cooking up your religious life,

01:15:49 --> 01:15:49

ala carte,

01:15:51 --> 01:15:54

alright, I'm humbly in socks, Maliki and food

01:15:56 --> 01:16:00

Hanafy in marriage contracts, where the Wilier doesn't have to

01:16:00 --> 01:16:05

be involved, and so on and so forth. Right?

01:16:06 --> 01:16:10

Then that's Delfield. And that person's methodology is that

01:16:12 --> 01:16:18

if they do 10 feet, per act of worship, so all of my will do will

01:16:18 --> 01:16:22

be Hanafi. All of my salah will be Shafi, all of my Zacha will be

01:16:22 --> 01:16:27

humbly then they're a bad is valid, but the methodology is

01:16:27 --> 01:16:32

still is is met the moon blameworthy. Why because a

01:16:32 --> 01:16:36

methodology is not developed. That's that's not a methodology.

01:16:37 --> 01:16:41

Right? the right method of doing anything, is to choose what is

01:16:41 --> 01:16:46

most worthy of following. And then to follow that method or mmm, same

01:16:46 --> 01:16:47

thing.

01:16:48 --> 01:16:52

Right, forever, and everything until there's a serious hardship,

01:16:52 --> 01:16:56

which is within reason to then take a weaker opinion or another

01:16:56 --> 01:16:57

method altogether.

01:16:59 --> 01:17:02

So their methodology is blameworthy. And it's never a

01:17:02 --> 01:17:06

methodology that will be transmitted. Right? Because you'll

01:17:06 --> 01:17:08

sit there and say, Well, why did you choose to follow somebody? And

01:17:08 --> 01:17:12

we'll do? Oh, because I like to wipe over socks? Why did you

01:17:12 --> 01:17:15

choose Medicaid and food? Because they can basically eat more food

01:17:15 --> 01:17:19

than animals than anybody else? Right? Why did you follow chef in

01:17:19 --> 01:17:22

slaughtering because they don't require a saying the best one,

01:17:22 --> 01:17:27

right? So it's even easier. So So, so but your version of ease may

01:17:27 --> 01:17:31

not be someone else's version of ease. It may be easier for me just

01:17:31 --> 01:17:37

to follow one book, right? So the ease aspect is not a methodology.

01:17:38 --> 01:17:43

Your methodology is to find out which Imam is most worthy of

01:17:43 --> 01:17:46

following in your opinion, you use your mind in that that's where you

01:17:46 --> 01:17:51

use your intellect. And then you move on, move from there. Okay, so

01:17:51 --> 01:17:55

that is that's basically a common man does not do telephone, the

01:17:55 --> 01:17:58

common man just follows whatever his mm tells him or his parents

01:17:58 --> 01:18:02

tell him or his friend tells him that he relies upon in his Indian,

01:18:02 --> 01:18:07

right? That's it. And by common man, we don't need somebody who is

01:18:10 --> 01:18:14

dumb, is not stupid, dumb or unable to learn. He just his

01:18:14 --> 01:18:18

attention is directed to a different discipline. Just like if

01:18:18 --> 01:18:24

you tell any one of us about, you know, refrigerators, fixing a

01:18:24 --> 01:18:28

refrigerator. It's not something you even want to learn. I don't

01:18:28 --> 01:18:32

even want to learn it. So when the guy comes to look at the fridge, I

01:18:32 --> 01:18:35

say, give me the verdict. He says, Well, there's a little device of

01:18:35 --> 01:18:39

its cut out all that gets straight to the bottom line, right? Does it

01:18:39 --> 01:18:44

needs to be replaced? Yes or no? Right? If he benefits from it

01:18:44 --> 01:18:47

being replaced, then I want to know the evidence. But if the guy

01:18:47 --> 01:18:52

stands, or if I trust him, or he doesn't stand to benefit from its

01:18:52 --> 01:18:53

replacement, right?

01:18:54 --> 01:18:57

Just get to the bottom line. I don't care about coils. I don't

01:18:57 --> 01:19:01

care about anything that's behind the fridge. Why? Because I know

01:19:01 --> 01:19:06

that I have right at this moment in time. neither the time nor the

01:19:06 --> 01:19:11

interest nor the storage space. Okay? To discuss this. Give me the

01:19:11 --> 01:19:13

summary. Conclusion, right.

01:19:14 --> 01:19:17

That's it. The common man is likewise he could be a surgeon he

01:19:17 --> 01:19:21

can be a brain surgeon. He calls you up hey, I have this stock

01:19:21 --> 01:19:24

portfolio for do I pay zakat? Yes or No. He doesn't need to Dutch

01:19:24 --> 01:19:27

sees a brain surgeon. He does not have time. Give me the yes or the

01:19:27 --> 01:19:30

no just like I'm like that with the fridge. He's like that with

01:19:30 --> 01:19:33

the dean. He wants to do his obligation towards Allah give me

01:19:33 --> 01:19:39

the answer yes or no. Right. That is the army in Islam. Right. And

01:19:39 --> 01:19:43

it's not a good position to be in, in Islam, but it's acceptable.

01:19:44 --> 01:19:47

Right, because it's not practical or feasible that every single

01:19:47 --> 01:19:52

individual is going to learn fifth grade so I'm in the army in Islam

01:19:52 --> 01:19:57

do not take that as an insult that someone is unintelligent, it's not

01:19:57 --> 01:19:59

the case at all. Hey, you possibly poor

01:20:00 --> 01:20:03

interest to the fan and shut it off. I keep pointing to that so

01:20:03 --> 01:20:04

now after

01:20:06 --> 01:20:10

Why do major draw from the net dia keep referring to the shadow as

01:20:10 --> 01:20:14

Mata Zilla? Is that true? Shadow or not much as it it's obviously

01:20:14 --> 01:20:17

two different groups. They teach the students that the SATs hold

01:20:17 --> 01:20:19

the same creedal beliefs as the motto Zilla?

01:20:22 --> 01:20:24

That's not the case at all.

01:20:29 --> 01:20:32

Can you briefly explain what is it mean when they say the Prophet

01:20:32 --> 01:20:35

sallallahu alayhi wa sallam is alive in his grave, while does not

01:20:35 --> 01:20:36

Allah says, Do not

01:20:38 --> 01:20:41

say that the murders or that that's what's been done, and there

01:20:41 --> 01:20:47

have been years ago, so murders all beings, all human beings,

01:20:47 --> 01:20:53

let's say, all human beings, there since their death is the end of

01:20:53 --> 01:20:56

the world, the life that is the meaning of death, the end of the

01:20:56 --> 01:21:00

worldly life. And it's the beginning of the life of the

01:21:00 --> 01:21:04

bizarre, the life of the bodies up just like this world. This world,

01:21:04 --> 01:21:08

you could be poor and miserable, or rich and happy, right? There's

01:21:08 --> 01:21:12

a gradation of how you live likewise in the bagua. You could

01:21:12 --> 01:21:15

be it could be worse than this world. And it could be almost as

01:21:15 --> 01:21:19

good as heaven, except that you cannot enjoy what the body enjoys.

01:21:19 --> 01:21:24

That's a difference. Right? So the body has the it has enjoyment that

01:21:24 --> 01:21:29

the soul cannot enjoy until it's put into a body again. But the

01:21:29 --> 01:21:35

soul can enjoy things and enjoyed state. Okay, in the bizarre, so it

01:21:35 --> 01:21:39

could be that good to. So the Buddism is even if this has had to

01:21:39 --> 01:21:45

dunya the range between miserable and happy, but is far greater. But

01:21:45 --> 01:21:49

it's souls only not bodies. Hence time is different. Movement is

01:21:49 --> 01:21:52

different, everything is different, we can even fathom it.

01:21:52 --> 01:21:54

Okay. So

01:21:55 --> 01:21:59

that but is that life of Buddhism is a form of living.

01:22:00 --> 01:22:05

It's not you don't just disappear and die into nothingness. So it is

01:22:05 --> 01:22:09

a form of living and who is going to who lived best in this world

01:22:09 --> 01:22:13

who understood best and had the best living in this world. Not

01:22:13 --> 01:22:16

fifth doesn't have to be physically but the prophets right?

01:22:16 --> 01:22:20

And they knew Allah best they had the most Taqwa they were the

01:22:20 --> 01:22:23

nearest to Allah, their stress was was the least even though their

01:22:23 --> 01:22:26

trials were the most. Why? Because they're a bad

01:22:27 --> 01:22:30

was the most and their knowledge of Allah was the most so their

01:22:30 --> 01:22:33

stress level was the least. Despite that their trials were the

01:22:33 --> 01:22:37

worst. So people say how could the prophets be happy if they had the

01:22:37 --> 01:22:40

so many trials they had trials they also had a great metaphor of

01:22:40 --> 01:22:41

Allah

01:22:42 --> 01:22:47

and a bad and they brought so much Sakina upon them threw themselves

01:22:47 --> 01:22:51

to the bed they they woke up at the right time for tahajjud that

01:22:51 --> 01:22:55

gives you a lot of Sakina they used to pray almost half the knife

01:22:55 --> 01:22:58

edge or most of the night minus a little bit of suited to Muslim

01:22:59 --> 01:23:04

gonna lay a cooler lay Illa Polina and that's how the profits I sell

01:23:04 --> 01:23:08

them what sold brought down a lot of Sakina that washed away a lot

01:23:08 --> 01:23:12

of the stress. So just as the profits lived in the best way

01:23:12 --> 01:23:15

possible here their existence in the butter stuff is the best to

01:23:16 --> 01:23:19

Okay, so that's the meaning of alive in the race, their

01:23:19 --> 01:23:23

perceptions, their now their knowledge of Allah Tala, all of

01:23:23 --> 01:23:27

that is even greater in the BUZZA. And they're free from all

01:23:27 --> 01:23:30

hardships. There's no hardship anymore in the body. There is

01:23:30 --> 01:23:32

reward and punishment in the bodies, there's reward and

01:23:32 --> 01:23:33

punishment.

01:23:34 --> 01:23:38

There is no human covenant either. There's punishment in the grave

01:23:38 --> 01:23:41

and there's blessings in the grave. Right? There's there's

01:23:41 --> 01:23:45

enjoyment of the grave, not the prophesy. centum said it can it

01:23:45 --> 01:23:48

opens, the grave opens for the moment as a garden of the gardens

01:23:48 --> 01:23:51

of Paradise. So there is no hardship that's a difference

01:23:51 --> 01:23:54

profit this life faces the most hardship more than anyone else.

01:23:54 --> 01:23:57

Next left, no hardships at all, but enough, no hardships at all.

01:24:01 --> 01:24:01

Okay,

01:24:02 --> 01:24:05

so that is the meaning. And that's the answer for Abdullahi. Let's

01:24:05 --> 01:24:10

see who else is going on on Instagram. We got here.

01:24:15 --> 01:24:19

Books have Siraj, available in English. One of them, which I

01:24:19 --> 01:24:22

haven't gotten, which I heard a lot of good things about is called

01:24:22 --> 01:24:26

Sultan of hearts. So I haven't read it myself. You can find a PDF

01:24:26 --> 01:24:30

online too, if you want to read it yet. You could probably read it on

01:24:30 --> 01:24:30

online.

01:24:32 --> 01:24:35

I'm sure the publisher is not gonna like that. But I don't know

01:24:35 --> 01:24:38

who is it? That sneaks these manuscripts online? Right?

01:24:40 --> 01:24:43

Is it it's not possible that someone's actually scanning these

01:24:43 --> 01:24:46

books. These are massive books. All right, let's go to Ben

01:24:46 --> 01:24:52

Solomon. Mmm, no, he's saying of Dawa to parents what to do if the

01:24:52 --> 01:24:58

parent was a convert or revert but never practiced. But the kids are

01:25:01 --> 01:25:05

In this book, the rights of parents, it is mentioned that you

01:25:05 --> 01:25:09

can give data to your parents as long as it does not, is not in a

01:25:09 --> 01:25:13

way that makes them feel belittled. You can you can give

01:25:13 --> 01:25:15

data to the parents as long as it's in a way that does not make

01:25:15 --> 01:25:16

them feel belittled.

01:25:17 --> 01:25:20

Chocolate wallet says in a recent clip, it was said regarding the

01:25:20 --> 01:25:24

Hadith on three people on whom dependents lifted the insane

01:25:26 --> 01:25:30

until he regains his sanity is one of them, for example, the sleep of

01:25:30 --> 01:25:35

sleeping in the one who forgot those three are not guilty. Now,

01:25:35 --> 01:25:40

the Forgot may be guilty. May he may owe the DIA he may owe

01:25:40 --> 01:25:44

compensation but he's not guilty. raffia and Amati alhaja. Witness

01:25:44 --> 01:25:50

Yan almost took it who LA, you're not legally liable. Or you're not

01:25:50 --> 01:25:51

guilty, we should say

01:25:53 --> 01:25:56

what you are forced to do, what you forgot.

01:25:57 --> 01:26:00

And what you did by mistake. So you argued you weren't you? You

01:26:00 --> 01:26:03

you may owe compensation, but you're not guilty? You're not

01:26:03 --> 01:26:07

gonna say you're a murderer, but you owe compensation. But you're

01:26:07 --> 01:26:10

talking about the pen is completely lifted from that person

01:26:11 --> 01:26:13

when he's insane. And he's asking

01:26:15 --> 01:26:19

Can this also apply to someone depressed?

01:26:20 --> 01:26:23

And I would have to say no, the answer is not would be no.

01:26:24 --> 01:26:26

Being depressed

01:26:27 --> 01:26:31

would not, for example, lift the obligation of Salah.

01:26:32 --> 01:26:37

Okay, and what are the reasons here is that in regarding certain

01:26:37 --> 01:26:39

matters, there needs to be a binary.

01:26:40 --> 01:26:45

And so anything that has a fuzzy edge is legally as if it's

01:26:45 --> 01:26:49

nothing. So things that have a fuzzy edge to it. Depression has a

01:26:49 --> 01:26:56

funny edge, fuzzy edge, sanity, it there is a fuzzy edges on some

01:26:56 --> 01:26:59

points and sanity. But the definition of sanity is that if

01:26:59 --> 01:27:01

you tell them right and left, they don't know.

01:27:03 --> 01:27:06

That is the official shutter a definition of sanity. If you know

01:27:06 --> 01:27:09

you're right from left, and you can follow a sentence or what have

01:27:09 --> 01:27:15

you an answer back, you're saying in the eyes of the shittier. Okay.

01:27:18 --> 01:27:21

If the door has closed after its Takata, can we still make dua for

01:27:21 --> 01:27:22

a desired outcome?

01:27:24 --> 01:27:25

Yes, you can.

01:27:27 --> 01:27:29

If the door temporarily closed.

01:27:31 --> 01:27:36

For example, I didn't get into the school of my desire this year. And

01:27:36 --> 01:27:40

the letters have gone out. Yeah, that's there's still next year,

01:27:41 --> 01:27:45

you would have to make some sacrifices such as, you know,

01:27:45 --> 01:27:49

changing schools or skipping a year. So if you still want it

01:27:49 --> 01:27:52

still possible. So if the if it's a temporary closure,

01:27:53 --> 01:27:56

difference of opinion on permissibility of music, there is

01:27:56 --> 01:28:01

no difference of opinion on stringed instruments, there is a

01:28:01 --> 01:28:06

difference of opinion on the wind instruments. And there is a

01:28:06 --> 01:28:10

difference of opinion on the degree of permissibility of the

01:28:11 --> 01:28:12

percussion instruments.

01:28:13 --> 01:28:16

With the medica being the strictest of them.

01:28:17 --> 01:28:20

Holding the only the open ended drum is only permitted in

01:28:20 --> 01:28:25

weddings. That's it. Whereas the other med hubs have Advent,

01:28:25 --> 01:28:30

expanded the duff to include precautions and permitted at all

01:28:30 --> 01:28:31

times.

01:28:32 --> 01:28:38

So that's and any, anything that comes out of a computer program,

01:28:38 --> 01:28:43

or a software of sorts, you would just line it with what it sounds

01:28:43 --> 01:28:47

like it could sound like a voice in which case is permitted. If it

01:28:47 --> 01:28:51

sounds like a hum permitted, right, and then if it sounds like

01:28:51 --> 01:28:54

a stringed instrument give it the ruling of the string instrument if

01:28:54 --> 01:28:56

it sounds like the percussion you give it that really

01:28:58 --> 01:29:02

good how do you train your body to need less sleep? I don't believe

01:29:02 --> 01:29:05

that a person should go that route you can really hurt yourself and

01:29:05 --> 01:29:11

and make yourself maybe even sick. I remember Abdullah bin baya

01:29:12 --> 01:29:17

talking about that way back in the day. And but what you should

01:29:19 --> 01:29:23

one way to keep yourself from from maximizing optimizing your sleep

01:29:23 --> 01:29:29

asleep at the right timings. So the first, like 9pm to 1am is the

01:29:29 --> 01:29:33

optimal time to sleep. Likewise, the short nap in the middle of the

01:29:33 --> 01:29:37

day is an optimal time to sleep. Right? What is the sleep that will

01:29:37 --> 01:29:39

make you more tired is

01:29:41 --> 01:29:42

the early morning.

01:29:44 --> 01:29:49

Such as fetch that time? You sleep through that time and you'll

01:29:49 --> 01:29:53

become even more tired. It's not a it's not a good sleep for you.

01:29:54 --> 01:29:57

Also, what is the bad sleep? The worst time to sleep is while it's

01:29:57 --> 01:29:59

still daytime until it's nighttime

01:30:00 --> 01:30:03

so that you slept while the sun is up and you woke up well, the sun

01:30:03 --> 01:30:08

is down. The Prophet sallallahu alayhi wa salam says, if your

01:30:08 --> 01:30:09

intellect has been taken from you

01:30:11 --> 01:30:14

one who does that and your intellect is taken from you don't

01:30:14 --> 01:30:18

blame anyone but yourself. In other words, it would mess you up.

01:30:20 --> 01:30:23

Alright question in a recent clip, but we mentioned we answered that

01:30:23 --> 01:30:27

can you explain our refute? People say the province that I send them

01:30:27 --> 01:30:31

parents and uncle are not in Jana? Yes, there's no proof that the

01:30:31 --> 01:30:34

prophets father is not there's actually the proof of the opposite

01:30:34 --> 01:30:38

is is that I was born from the best of the best from the best,

01:30:38 --> 01:30:40

which means that the Prophet would not say that a pagan is the best.

01:30:41 --> 01:30:43

And that the prophets the Hadith, and our

01:30:44 --> 01:30:50

ABI were a book of dinar. The up here refers to the uncle, because

01:30:50 --> 01:30:55

the Abba are your uncle's, your father's, your grandfather's all

01:30:55 --> 01:30:59

and anyone who raised you can be called an op in the Arabic

01:30:59 --> 01:31:03

language, so Ebru ebook of another refers to Abu Lahab.

01:31:04 --> 01:31:08

Okay, not the father of the prophets of Allah Williamson.

01:31:09 --> 01:31:13

Okay, was what AKA a Hanif he was a Christian, what UCLA was a

01:31:13 --> 01:31:15

Christian, but he then believed in the Prophet sallallahu Sallam

01:31:15 --> 01:31:20

before there was any shahada, but the seat the meaning, the mud moon

01:31:20 --> 01:31:23

of his feet, was that he believed in the Prophet peace be upon. So

01:31:23 --> 01:31:26

it was actually one of the first believers, even though there was

01:31:26 --> 01:31:29

no concept of a shahada at the time. But he did say what you

01:31:29 --> 01:31:34

received is revelation. And so that's not amen by itself. Because

01:31:34 --> 01:31:40

many said that Abuja, he said, This is not poetry. Right? That is

01:31:40 --> 01:31:45

not enough. What he said afterwards, he said, and if I was

01:31:45 --> 01:31:48

alive, when they remove you from the city,

01:31:49 --> 01:31:52

I would have helped you or if I was young, I would have helped you

01:31:52 --> 01:31:56

that is giving victory to the prophet that the mud moon of that

01:31:56 --> 01:32:00

speech is Iman belief. He says, I'm someone

01:32:02 --> 01:32:05

also mentioned regarding the proof,

01:32:06 --> 01:32:07

which is which one?

01:32:11 --> 01:32:15

Yeah, that's true. Yeah, yeah. None of the enemies brought it up

01:32:15 --> 01:32:20

that said that you're leaving your own forefathers ways. Whereas that

01:32:20 --> 01:32:24

was a critic critique of everyone, you You're, you're leading the

01:32:24 --> 01:32:28

people away from our forefathers in general. So no one actually

01:32:28 --> 01:32:31

critiqued the Prophet himself as God brings us up that no one said

01:32:31 --> 01:32:35

to the Prophet, this is not your forefathers way, or your parents

01:32:35 --> 01:32:38

way. Regarding the self as well, we also mentioned the same class

01:32:38 --> 01:32:42

that I differ in his physical photo that is a position because

01:32:42 --> 01:32:45

like, you'll see like, there's different manuscripts and shipping

01:32:45 --> 01:32:47

rod mentioned that a moment ago, three, he found a manuscript which

01:32:47 --> 01:32:51

stated specifically remember Abu Hanifa on the position that the

01:32:51 --> 01:32:56

process his parents were honey plaintiffs, like also Malala

01:32:56 --> 01:33:01

Callie, he also raises in his shot on the Schiefer Yeah, same thing.

01:33:01 --> 01:33:03

He's the same position. So the 100 feet if you're gonna be off

01:33:03 --> 01:33:07

either, yeah. 100 field. Yeah. On this position. Good. Your mic was

01:33:07 --> 01:33:11

on right? Everyone heard it, good. Praise of the Prophet sallallahu

01:33:11 --> 01:33:14

alayhi wa sallam said, how can we cultivate a love for the Prophet

01:33:14 --> 01:33:19

in ISOC, slash MSA, then I would have for every meeting, you can

01:33:19 --> 01:33:24

open up by reading a page or half a page of the description of the

01:33:24 --> 01:33:27

Prophet salallahu Alaihe Salam, or the seed of the prophets I sent

01:33:27 --> 01:33:31

him. And when a person is often remembered and mentioned, then

01:33:31 --> 01:33:33

naturally people come to love them.

01:33:34 --> 01:33:36

Also, what are the what how do we benefit from the profit, that's

01:33:36 --> 01:33:40

all in the book she felt called her yard, which may be a bit dense

01:33:40 --> 01:33:43

for the beginner, but they have sections there where we what how

01:33:43 --> 01:33:47

do we benefit from the profit base. And when you realize that

01:33:47 --> 01:33:50

you are the number one beneficiary, then you would love

01:33:50 --> 01:33:51

somebody.

01:33:52 --> 01:33:57

I heard an imam say the only benefit is more after their death

01:33:57 --> 01:34:00

and when they were alive. This doesn't make sense to me.

01:34:01 --> 01:34:07

The movement and the sada after they die, they there are no deeds

01:34:07 --> 01:34:12

to be done anymore. There's no deeds, good deeds or bad deeds,

01:34:12 --> 01:34:17

but there is that doesn't negate that there is learning, learning

01:34:17 --> 01:34:21

more about the Kingdom of God and how do you become more of an you

01:34:21 --> 01:34:24

understand Allah better after death? Because you see more of His

01:34:24 --> 01:34:29

creation, right? The more you see the creation of Allah the more you

01:34:29 --> 01:34:31

understand him his attributes because all creation is different

01:34:31 --> 01:34:37

manifestations. Okay. So for example, when you see the

01:34:38 --> 01:34:39

a predator,

01:34:40 --> 01:34:47

a vicious predator, that's a manifestation of wrath. Right. So,

01:34:47 --> 01:34:51

the divine attributes are not all just mercy, there is also intercom

01:34:51 --> 01:34:55

and when tuck him is also his attribute. So when people say,

01:34:55 --> 01:35:00

mercy, everything should be mercy because that is a divine

01:35:00 --> 01:35:02

attribute that is the number one divine attribute but there are

01:35:02 --> 01:35:06

other divine attributes. Okay? Why do bad things happen when if God's

01:35:06 --> 01:35:08

merciful because all is God also?

01:35:10 --> 01:35:14

Avengers. Right? He has intercom. He's also

01:35:16 --> 01:35:21

a coffin. he lowers people, he lowers cities, he lowers

01:35:21 --> 01:35:26

individuals, he raises any lowers. He is also a carbon. He can

01:35:26 --> 01:35:29

constrict hearts, right?

01:35:30 --> 01:35:32

And muscle, he can humble you.

01:35:33 --> 01:35:37

There are many attributes of Allah so that it's part of ignorance and

01:35:37 --> 01:35:41

the trigger shades on to just give you part of the truth. And that's

01:35:41 --> 01:35:42

why ignorance,

01:35:43 --> 01:35:48

partial partial knowledge is as bad as is worse than ignorance.

01:35:48 --> 01:35:51

Because it can confuse you about something. Whereas I'm totally

01:35:51 --> 01:35:54

ignorant about it. I can't take a position but if I have partial

01:35:54 --> 01:35:57

knowledge, I can I'll take a position I think I have evidence,

01:35:58 --> 01:35:59

but I don't have all the

01:36:01 --> 01:36:04

necessary evidence to make a correct position. So I end up on a

01:36:04 --> 01:36:05

bad position thinking it's the right position.

01:36:07 --> 01:36:11

That's right, and imagination of something to be true that's not

01:36:11 --> 01:36:15

whereas gehele is a complete zero. What do you know about you know, a

01:36:15 --> 01:36:19

subject Oh, complete? Gen. I don't know anything you're better at

01:36:19 --> 01:36:22

you're in a better position than someone who has a little piece of

01:36:22 --> 01:36:25

evidence hence has made a conclusion and believes that the

01:36:25 --> 01:36:29

he arrived at the truth when you did it. So it's from the

01:36:29 --> 01:36:34

worksheets on and it's from the work of it's it's it's Jen maraca

01:36:35 --> 01:36:38

also known as sameness you can interchange it to John maraca and

01:36:38 --> 01:36:43

wham right which is that you only look at one attribute well if

01:36:43 --> 01:36:47

that's if it's if there was only one attribute in the world then no

01:36:48 --> 01:36:51

zebra whatever it would get eaten. You would not eat because you

01:36:51 --> 01:36:55

eating something else. You plucking a fruit you're plucking a

01:36:55 --> 01:36:58

plant you're cutting down using paper cutting down the tree

01:36:58 --> 01:37:00

where's the mercy to the tree? So

01:37:04 --> 01:37:08

is there anything to expand on what dance is of the habits were

01:37:08 --> 01:37:11

permitted and approved? Yes, there is. The Scholars say that the

01:37:11 --> 01:37:15

dancing of men is below the waist. The dancing of the men is with the

01:37:15 --> 01:37:16

knees and the feet

01:37:18 --> 01:37:22

not the hips or the arms and the dancing of the women has no

01:37:22 --> 01:37:27

limits. It's with the women only though okay, but the dancing of

01:37:27 --> 01:37:32

men is permitted which what they call without what they call cast

01:37:32 --> 01:37:35

which is moving their hips back and forth all right

01:37:41 --> 01:37:43

okay, angry memories

01:37:44 --> 01:37:49

kindly translate that into English or Arabic

01:37:50 --> 01:37:53

because that comment in order to do

01:37:54 --> 01:37:55

we don't know how to do

01:37:56 --> 01:38:00

have a shot or know with the shoulders men moving their

01:38:00 --> 01:38:06

shoulders now the dancing of men is like for the knees and the like

01:38:06 --> 01:38:07

the like the

01:38:09 --> 01:38:14

the Debka right? twirling a stick is fine doing stuff with swords

01:38:14 --> 01:38:17

and sticks that they do that's all acceptable but to move the hips

01:38:17 --> 01:38:22

around the No that's what the ultimate say. Okay

01:38:25 --> 01:38:27

what are the benefits of delectable Hyatts well it is also

01:38:27 --> 01:38:32

on the Prophet peace be upon him and as a result of that it reduces

01:38:32 --> 01:38:35

anxiety and grief okay

01:38:39 --> 01:38:39

okay

01:38:43 --> 01:38:44

more

01:38:46 --> 01:38:48

from then Imran Hussain students.

01:38:49 --> 01:38:53

Listen, answer the answer the critique rather than

01:38:57 --> 01:39:00

really reflecting badly on the one that you call, consider your

01:39:00 --> 01:39:04

shift. Right. And one of them is saying Jesus is stuck because I've

01:39:04 --> 01:39:08

been a Muslim. So like, I'm kind of confused with these. What's

01:39:08 --> 01:39:10

going on here? Okay, so

01:39:11 --> 01:39:15

I'll tell you what's going on. All right, apparently aka whatever

01:39:15 --> 01:39:18

saying that Jesus is God and we're Gog and Magog. I'll tell you

01:39:18 --> 01:39:21

what's going on. It's summertime. And the kids are out. That's what

01:39:21 --> 01:39:25

it is. That's that's what happens in the summertime in the

01:39:25 --> 01:39:28

vacations. The kids are out and they got a hold of their parents

01:39:29 --> 01:39:30

or they got on

01:39:31 --> 01:39:34

to YouTube and they're being kids. Next question. How does alcohol

01:39:34 --> 01:39:36

and foods for him though he answered though,

01:39:38 --> 01:39:39

you said

01:39:40 --> 01:39:41

a lot of this

01:39:44 --> 01:39:49

what are the virtues of the routine Gina? It's all the sayings

01:39:49 --> 01:39:53

that are there. No masala, ala Sayidina, Muhammad

01:39:55 --> 01:39:58

Salatin tune Gina VM and Jamila while you will have to topple the

01:39:58 --> 01:39:59

Lana big man her jet

01:40:00 --> 01:40:03

each one of those if the Salah is accepted, then that inshallah will

01:40:03 --> 01:40:10

be accepted. All right, it John, I didn't, says I want to visit mbsc

01:40:10 --> 01:40:13

This weekend do you come Thursday and Friday, those are the days

01:40:13 --> 01:40:15

that we have activities going on Thursday,

01:40:17 --> 01:40:20

come around seven, likewise, Friday around seven and we'll be

01:40:20 --> 01:40:21

fasting

01:40:22 --> 01:40:26

in sha Allah Tala, and we'll have a light Iftar on Thursday, then

01:40:26 --> 01:40:30

we'll have our dhikr after the class, of course, and then we will

01:40:30 --> 01:40:36

on Friday, we have the program, about our Shuda the history of

01:40:36 --> 01:40:39

Satan on the moon Hussein, the biography of sentimental Hussein

01:40:39 --> 01:40:43

and the incident that occurred at Karbala. And then we have a big

01:40:43 --> 01:40:48

gift after that, this Friday, this Friday, son of

01:40:49 --> 01:40:52

are you flying in if you're flying in, you need to contact us so we

01:40:52 --> 01:40:53

could to help take care of you.

01:40:56 --> 01:41:01

Actually, brother, so man, yes. As you know, he has a, like a website

01:41:01 --> 01:41:04

started if you want to. Alright, let's take a look at

01:41:05 --> 01:41:10

our brothers cinnamons website. Let's pull it up. It's called

01:41:10 --> 01:41:12

Santa kin. And they have

01:41:14 --> 01:41:18

their their intense, sentimental talk to us right now about their

01:41:18 --> 01:41:20

purpose. And let's see a picture.

01:41:21 --> 01:41:24

Stand up, just hold the mic, but don't move it around a lot.

01:41:24 --> 01:41:26

Because it makes a lot of noise. It's not long enough, you gotta

01:41:26 --> 01:41:27

like switch.

01:41:30 --> 01:41:34

Just like, you know, you will feel NASA like what is purpose, like

01:41:34 --> 01:41:38

the mindset and use everything like, yeah, it's just a website.

01:41:38 --> 01:41:39

It's actually a

01:41:40 --> 01:41:42

YouTube channel that we started

01:41:44 --> 01:41:48

initially with the intent of providing a lot of content, or

01:41:48 --> 01:41:49

those on YouTube, especially.

01:41:50 --> 01:41:53

Like the younger kids, they'd be watching all these all these

01:41:53 --> 01:41:57

fields online, similar to fictional frontiers.

01:42:01 --> 01:42:04

But then we decided to branch it out to more media in general. So

01:42:04 --> 01:42:08

we just started writing blogs and articles. We just released our

01:42:08 --> 01:42:14

first article, which gives more of a explanation about us and why the

01:42:14 --> 01:42:17

honey bee as you can see, our logo is a honey bee. That was actually

01:42:17 --> 01:42:23

inspired by your video about six months ago. On The Beat, Allah

01:42:23 --> 01:42:27

says in the Quran regarding the be best leuke simpler.

01:42:28 --> 01:42:32

Subhan Allah. So that's a connection. Yep. That's great.

01:42:32 --> 01:42:34

That's really good knives to go

01:42:35 --> 01:42:37

to different flowers all over, right? You go to learn from

01:42:37 --> 01:42:40

different people? Yeah, what you do is you come back to your

01:42:40 --> 01:42:41

community to produce honey.

01:42:43 --> 01:42:47

Amazing, but even the venom of an EP is beneficial. There's more

01:42:47 --> 01:42:51

information on the website. And you guys can check out the YouTube

01:42:51 --> 01:42:56

channel if you want. For more videos, just some skits right now.

01:42:56 --> 01:43:00

But definitely we're looking to improve and to build.

01:43:01 --> 01:43:05

That's a really good, very good website. Good effort. And the key

01:43:05 --> 01:43:10

with these things, in my opinion, is to stick with it. Stick with it

01:43:10 --> 01:43:13

every year, you get incrementally better, and incrementally more

01:43:13 --> 01:43:15

focused on what works and what benefits

01:43:17 --> 01:43:19

are very good. You all heard him while they're saying they couldn't

01:43:19 --> 01:43:20

hear.

01:43:22 --> 01:43:23

Okay, good, good.

01:43:24 --> 01:43:25

Very good.

01:43:26 --> 01:43:27

Okay.

01:43:30 --> 01:43:34

How do people live in Medina these days, days days, you can live in

01:43:34 --> 01:43:38

Medina by getting a visitor's visa. And to just exit Hurry, get

01:43:38 --> 01:43:41

the visa and come back. The Saudis will now or they've loosened it up

01:43:42 --> 01:43:45

as long as you're bringing cash in to the country, the Almira even

01:43:45 --> 01:43:47

you can get online visitor's visa

01:43:49 --> 01:43:52

and property ownership to but not yet.

01:43:53 --> 01:43:54

Here's a question

01:43:56 --> 01:43:59

about to Juliet. What is it to Jelly first of all,

01:44:00 --> 01:44:02

to jelly is

01:44:03 --> 01:44:06

the taking on of a form

01:44:07 --> 01:44:08

for Allah's will.

01:44:09 --> 01:44:12

So for example, you can say

01:44:14 --> 01:44:17

really, truly everything is a to Jelly of Allah's Will, in some

01:44:17 --> 01:44:22

way, shape and form. And people can a person can receive something

01:44:22 --> 01:44:27

specific to them. That's what Satan jofra Saddam

01:44:28 --> 01:44:31

said about his recitation of Quran, the Kurama that he used to

01:44:31 --> 01:44:35

have was that every time he would recite the Quran

01:44:36 --> 01:44:39

in a it would come to him. It was as if Allah was giving it directly

01:44:39 --> 01:44:44

to him. So he didn't read it as if it was an idea he read it as if he

01:44:44 --> 01:44:48

received as if it was direct message to himself. That's an

01:44:48 --> 01:44:52

example of its agenda to jelly is that the will of Allah Tala takes

01:44:52 --> 01:44:54

on a form for you specifically.

01:44:55 --> 01:44:59

He can also be a bullshitter you can call it a Bushra a glad tiding

01:44:59 --> 01:44:59

you

01:45:00 --> 01:45:07

I'm so that is what the jet what the meaning of it to Julius okay.

01:45:10 --> 01:45:15

And so that is always and the to jelly is only in the capacity of

01:45:15 --> 01:45:15

the recipient.

01:45:16 --> 01:45:22

So someone who does not have the capacity to attain much will get a

01:45:22 --> 01:45:25

small to jelly. And the very

01:45:27 --> 01:45:31

most basic form of that is that kind of uncanny coincidence that

01:45:31 --> 01:45:35

someone may say, Well, that's impossible to be a coincidence, it

01:45:35 --> 01:45:40

must be something that is God's sending you a message. And what do

01:45:40 --> 01:45:45

we take to soda COLA to the rock, we don't have superstition in our

01:45:45 --> 01:45:49

religion, what we have is to soda rock well out of the rock, it

01:45:49 --> 01:45:54

should make you happy. And it should not scare you. The only

01:45:54 --> 01:46:01

negative to Jelly, like to gently of a warning that we accept is

01:46:01 --> 01:46:04

upon the Battle of the into the haram. Right?

01:46:05 --> 01:46:10

And then that is, for example, if someone's planning on going to a

01:46:10 --> 01:46:14

bar and they they trip and fall, you're allowed to interpret that

01:46:14 --> 01:46:16

as a sign that I shouldn't be going to the bar. Why? Because

01:46:16 --> 01:46:19

you're always going to be right with that. And you have something

01:46:19 --> 01:46:23

greater than that. Which is the verse telling us not to go to

01:46:23 --> 01:46:27

drink that's greater than that, right? That's why it is permitted

01:46:27 --> 01:46:31

to see everything as a sign from Allah. That is for me to stop

01:46:31 --> 01:46:34

doing something if that thing is haram, because you'll always be

01:46:34 --> 01:46:36

wrong, but we don't say if it's halal.

01:46:38 --> 01:46:41

We wouldn't we wouldn't take those things. For example, I'm about to

01:46:41 --> 01:46:46

go and buy myself a laptop. Oh, I tripped up then I got a fender

01:46:46 --> 01:46:46

bender.

01:46:47 --> 01:46:51

Oh, I shouldn't buy this laptop. No, we don't do we don't go there

01:46:51 --> 01:46:56

in the Khaled. Okay, we only go there in the Haram so I was going

01:46:56 --> 01:47:00

to somewhere I shouldn't go got into a fender bender that's you

01:47:00 --> 01:47:02

should take that as mercy Allah has given you a signal do not do

01:47:02 --> 01:47:06

that. Because whether or not that's even true, it is irrelevant

01:47:06 --> 01:47:08

because you have a greater

01:47:10 --> 01:47:15

message from Allah which is the Quran itself. So Cydia itself so

01:47:15 --> 01:47:19

that's the under that's the way in which we handle that's the

01:47:19 --> 01:47:23

definition of a to Juliet and that is how we handle to Juliet.

01:47:35 --> 01:47:38

When are you? When do you know you're knowledgeable enough to

01:47:38 --> 01:47:42

give Dawa or give reminders. Any Muslim can give Dawa because every

01:47:42 --> 01:47:44

Muslim understands

01:47:45 --> 01:47:50

to hate. At the most basic level, there's one God pagans are not God

01:47:50 --> 01:47:53

Muhammad is the prophet Sallallahu sadhana now, how good are you

01:47:53 --> 01:47:56

going to be is going to be based on your knowledge, but any Muslim?

01:47:57 --> 01:48:00

If you know something for sure you can tell others about it. So there

01:48:00 --> 01:48:06

is no there is no tech lead in belief in nakida. In this crux of

01:48:06 --> 01:48:11

arkad or solar market, there is tech lead on the flow advocate. I

01:48:11 --> 01:48:15

can make tech lead that good that is still alive finances messes.

01:48:15 --> 01:48:19

Some scholars said it so I believe that's a brand very fine thin

01:48:19 --> 01:48:20

brands have updated right?

01:48:22 --> 01:48:26

I can make tech lead on that. I cannot I cannot make tech lead on

01:48:27 --> 01:48:32

that also have email. So you know that for sure. You could teach

01:48:32 --> 01:48:35

that you can go give out to people but how what will be the

01:48:35 --> 01:48:37

effectiveness of your Dow?

01:48:39 --> 01:48:44

Not much more thing I need to learn more. Yep. That was just

01:48:44 --> 01:48:49

like, we had the slam Awareness Week. Yeah. And like, mashallah,

01:48:49 --> 01:48:52

we had a couple of brothers that came in, you know, reverted and

01:48:52 --> 01:48:54

took the shahada and everything with us. Yeah. And it was like,

01:48:54 --> 01:48:57

you know, the brothers that were on the tables in the booth, they

01:48:57 --> 01:48:59

weren't really doing much and didn't have, like, a background of

01:48:59 --> 01:49:02

knowledge, really like the people that were coming. And, you know,

01:49:02 --> 01:49:05

they already had like, their mind kind of set. And they just needed

01:49:05 --> 01:49:08

a push. Yeah, like a sign. You could somehow some people like

01:49:08 --> 01:49:11

they they use that as like a way to interpret how their life's

01:49:11 --> 01:49:13

gonna go like, yeah, the sign for me. Yeah, somehow, like one of the

01:49:13 --> 01:49:16

brothers. He spoke like for five minutes and he took his Shahada.

01:49:17 --> 01:49:20

Like, we didn't need to, like give him like, this is already pretty

01:49:20 --> 01:49:23

much was cooked. She told him and, like he took it as art.

01:49:24 --> 01:49:27

So I think like, especially like we have this this discussion all

01:49:27 --> 01:49:30

the time. Like, have you been more like all around the world. This is

01:49:30 --> 01:49:32

like being mentioned, I think, like Shaykh Yasir family also

01:49:32 --> 01:49:35

mentioned this, like, just like how Islam is growing like in the

01:49:35 --> 01:49:38

West. And really, it's just like, you just need the brothers to be

01:49:38 --> 01:49:40

there and just have the presence. Yeah, so that's, uh, you know,

01:49:40 --> 01:49:42

we're like, pretty much we're planning on starting the

01:49:42 --> 01:49:47

initiative, like, just dabble in, like an NGO or whatever. Yeah, or

01:49:47 --> 01:49:51

whatever. And I think people when they do doubt with they shouldn't

01:49:51 --> 01:49:54

even debate don't even get to a debate. Once you argue with

01:49:54 --> 01:49:59

somebody, you end up basically as soon as it becomes tense, or back

01:49:59 --> 01:49:59

and forth and negating you

01:50:00 --> 01:50:00

each other.

01:50:01 --> 01:50:04

It's not gonna work. That's not no way to give Dawa. Just leave it.

01:50:04 --> 01:50:08

So just being around telling stories about how the Prophet

01:50:08 --> 01:50:10

wants us to live. Things like that

01:50:11 --> 01:50:15

should do the trick. And the more we do the better cheat relatable

01:50:15 --> 01:50:18

to have to be relatable. Yeah, you got to be that's why the next

01:50:18 --> 01:50:21

generation is going to be doing is better at the first one and the

01:50:21 --> 01:50:22

next one will be better than us.

01:50:23 --> 01:50:27

Duff's can they be in the melodramatic about that? The

01:50:27 --> 01:50:31

answer is no. In the dominant opinion. Do you know people

01:50:31 --> 01:50:34

personally that have seen the Prophet sallallahu? He said, can

01:50:34 --> 01:50:37

we in a dream can you tell stories yet we can get a book and we could

01:50:37 --> 01:50:41

read different stories of how the people had visions of the

01:50:41 --> 01:50:44

prophets. I said there's a whole section on in the beginning of

01:50:44 --> 01:50:47

urban settings book and I have another book on it, which we'll

01:50:47 --> 01:50:47

get that.

01:50:48 --> 01:50:51

Is it wrong to ask a woman to sign a prenup before marriage the

01:50:51 --> 01:50:55

prenup before marriage should be that she will rule by the shittier

01:50:55 --> 01:50:57

in the case of divorce, that should be the prenup.

01:51:01 --> 01:51:04

And if you want to specify things I guess that's there's no harm and

01:51:04 --> 01:51:07

specify something but that should be our version of it.

01:51:08 --> 01:51:13

How was an OB Lutz? the nephew of Satan Ibrahim, is there anything

01:51:13 --> 01:51:14

about Ibrahim having a sibling

01:51:18 --> 01:51:22

I heard that he was the cousin not the nephew but maybe they said

01:51:22 --> 01:51:25

nephew I can't remember what exactly they said nor or how the

01:51:25 --> 01:51:29

relation was Do you know Yeah, we could look that up and John.

01:51:29 --> 01:51:30

Alright, last question.

01:51:45 --> 01:51:48

I'm not Egyptian, he says but I'll try to ask you an Egyptian looking

01:51:48 --> 01:51:53

at the hidden NESARA and Milano and Fuzu home

01:51:54 --> 01:52:00

we're at Lee hem ze MK tube for Quran Kareem Lonavala domnin VRP

01:52:00 --> 01:52:04

that's Laclede of diatom anamod keadilan

01:52:06 --> 01:52:09

so Hamza saying can we do it?

01:52:10 --> 01:52:14

Mobile hella against the Christians today as mobile Hello?

01:52:14 --> 01:52:18

No if I'm wrong, then I then my last crispy upon me if you're

01:52:18 --> 01:52:20

wrong, may Allah is crispy upon you.

01:52:22 --> 01:52:26

I don't see that that's necessarily shot on by Cydia that

01:52:26 --> 01:52:29

it would be wrong for you to do that. I just don't know how it

01:52:29 --> 01:52:32

would actually work. Physically. Yeah.

01:52:35 --> 01:52:36

Yeah.

01:52:37 --> 01:52:38

Yeah.

01:52:40 --> 01:52:44

Chief Latif says do you guys send a keen YouTube and Instagram is

01:52:44 --> 01:52:48

straight heat. Okay, straight heat. That's a new that's a new

01:52:49 --> 01:52:50

phrase, I guess. But

01:52:52 --> 01:52:53

Alright, ladies and gentlemen, we have to stop here.

01:52:54 --> 01:52:57

Well done, everybody. Last question. What's the ruling on

01:52:57 --> 01:52:59

taking psychedelics?

01:53:00 --> 01:53:03

If it's if it's for a clinically depressed person who's tried

01:53:03 --> 01:53:06

everything, even if prescribed by a doctor, it would still be

01:53:06 --> 01:53:11

forbidden for us to take mind altering drugs as a medicine at

01:53:11 --> 01:53:14

all times. It is an absolute prohibition.

01:53:15 --> 01:53:20

To take mind altering drugs. All right, Subhanak Allahu Mobium

01:53:20 --> 01:53:24

Deke, no shadow Allah Illa. illa Anta the sufferer corner to goo

01:53:24 --> 01:53:30

and ache while us in Santa Fe host Illa leadin. Manu, I'm so sorry.

01:53:31 --> 01:53:37

That water was so Bill Huck. What was so sub was salam aleikum wa

01:53:37 --> 01:53:38

rahmatullah wa on a couch.

01:54:06 --> 01:54:07

US

01:54:17 --> 01:54:18

boom

01:54:22 --> 01:54:22

got it.

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