Shadee Elmasry – NBF 220 Surat al Munafiqoon Pt. 3

Shadee Elmasry
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AI: Summary ©

The speakers discuss the physical and mental well-being of the concept of materiality and the importance of faith in science. They emphasize the need for verification of predictions and the desire for a new "monster" to overcome fear and create a new reality. They stress the importance of hard work, attention to one's behavior, and des politization in addressing issues with the War on the Middle East. They also emphasize the need for quick action to avoid drinking alcohol and socializing, and emphasize the importance of being true to one's beliefs and not trying to be perfect. They stress the need for a strong message to avoid embarrassment, avoiding debate with non-M-thinkers, and emphasizing the importance of avoiding harm in online hurtling.

AI: Summary ©

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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who other early he was
happy woman voila. Welcome
		
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			everybody to these not Safina side
in nothing but facts live stream.
		
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			We today are back after a summer
vacation and we should be back to
		
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			our normal routine, which is
Monday through Thursday one to 3pm
		
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			We had a number of things came up.
		
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			Okay, number of things came up
including Aiden
		
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			time off and all that stuff and
you know how it is in the
		
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			summertime things are always a bit
slow. But here we are in the
		
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			summertime and we are in a piping
hot day to be honest with you.
		
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			What what do you think it is out
there or like
		
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			88 degrees 87 or 86? Maybe
whatever it is, but it is a hot
		
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			day in the great state of New
Jersey.
		
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			And we are on sudut and whenever
Kuhn.
		
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			Okay, what's this 87 degrees out
today? Okay.
		
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			Here we go.
		
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			Let's get to suit it's gonna go in
and start reading and then we're
		
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			going to take a longer QA than
usual. Okay, it's to make up for
		
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			our last time not really last time
can't say that. But here we go.
		
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			out of alignment to shit on the
regime. Kalia you already know how
		
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			to exempt him and nakoma Alia
Hola, him and dunya Nursey Fatima
		
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			no remote. We talked about this
last week, but we'll complete it.
		
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			And we'll repeat it because we do
our believers in repetition just
		
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			opening up our YouTube channel
here.
		
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			It means that the bene of surah
		
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			Allah subhanaw taala challenges
them with their,
		
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			their their beliefs. So if you
believe you are the chosen people,
		
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			you are the Beloved's of God.
Okay, that's very good for you. So
		
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			if that was the case, though,
okay.
		
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			Then you should be excited about
death, because death is not
		
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			anything other than a transition.
Yes, the moment of death is a
		
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			tough transition. We agree with
that. But death itself is a
		
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			transition from one space.
		
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			One existence to a better
existence. If you're a believer
		
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			to be a better existence, when I
had some unknown no evident, maybe
		
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			I'll cut them at ADM Allah even
bother me. But in that mode, a
		
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			levy to further ruin him in who
and whom? And why are you running
		
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			away from death if you are truly a
believer, and you truly actually
		
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			believe I'm actually going to
paradise. And of course, there is
		
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			a middle space between our abode
here and going to Paradise,
		
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			there's a middle space, which is
also a beautiful space, though,
		
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			too. It's a place in which the
soul only exists and the soul is a
		
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			very subtle matter.
		
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			It's a very subtle thing. And it
exists in somehow with in a
		
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			location Allah knows best, we just
call it the bizarre the place
		
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			between two places. Because as
physical beings right now, with
		
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			this thick matter that we have,
that were encased in, we can, we
		
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			can understand that we simply
cannot understand how and where
		
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			just the soul by itself exists.
But it does exist. It is a
		
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			physical, it is just some, okay,
it's something physical, but it's
		
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			extremely subtle. And it's not
just when I say physical means it
		
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			is something that takes up space,
even though a very small amount of
		
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			space. And it is not like an
imagination. Your soul is not an
		
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			imagination. That is just, if I
tell you right now that there's
		
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			a lion, that's pink with green
polka dots that's flying around.
		
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			Where does that exist? Nowhere
doesn't exist at all, just in my
		
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			imagination, which is nothing.
		
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			Does imagination doesn't exist,
it's just in your head. Alright,
		
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			it's not a physical thing that
exists. When we say physical
		
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			things that exists are a material
thing, or something that takes up
		
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			space.
		
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			Keep in mind, we're not referring
to just what we can see. And
		
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			that's why materialists that's not
exactly the right name for them.
		
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			And Allah doesn't call them
materialist in the Quran. Allah
		
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			subhana wa Tada speaks about those
who believe in the unseen
		
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			so the soul is does take up some
space and Angel is have a material
		
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			made up of something, right?
		
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			All the things that we talked
about such as baraka and Nora, and
		
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			Lana, and all these things, they
do exist in a some format, some
		
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			form of physicality. But it's so
subtle, our eyes can't perceive
		
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			it.
		
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			Sounds travels and is in a form.
Yeah.
		
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			The Wi Fi that's flying through
the air right now the electricity
		
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			that's flying through the air,
everything that's or what are the,
		
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			the waves, the radio waves, all
these things flying through the
		
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			air, we can't see them. It doesn't
mean they don't exist in a
		
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			physical form. They have some
physicality to them. So
		
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			materialists is technically not
the right word. It's
		
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			Reductionists. That's what the
better word is, they've reduced
		
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			what we believe in to just what
our eyes can see, and our
		
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			microscopes can see. So these
people didn't believe in things,
		
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			then a microscope is invented, and
now they accept it. Okay, so now
		
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			in the realm of science, it's in a
sense, acceptable to go that
		
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			route, because in the realm of
science, I can only sell you
		
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			something If I can prove it.
Physics is in some way, shape and
		
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			form, right? So that's fine. But
science cannot be the sole sieve
		
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			of understanding existence. It
cannot be the the sieve meaning
		
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			What's another word for a sieve?
Like a filter, it's not the only
		
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			cannot be the only filter. Right?
Transmission is another filter,
		
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			capital Sadhak a true
transmission. And that's what all
		
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			religions are their true
transmissions about things that
		
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			human beings,
		
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			at least up till now have not been
able to see. And in, never will
		
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			human beings be able to see the
future.
		
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			And the future, and the
transmission is coming in telling
		
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			us about the future. Okay, so I
shouldn't say never humans will
		
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			never be able to see the future,
you just never know what's going
		
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			to happen. But there is always
going to be an element of the
		
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			future, we'll never see the
afterlife, you're not going to see
		
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			the afterlife with any tools here.
So while you're while we're here
		
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			on Earth, so point being is that
		
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			the kaffir is somebody we should
not just think about it as
		
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			materialistic. Because we do
believe that if Allah creates
		
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			something, he gives it a just, and
it just is.
		
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			One more. Two or more virus Avara
is a theoretical thing. We've
		
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			never seen it. But it's a
theoretical thing in Islamic
		
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			cosmology that is the main main
ingredient of creation, the
		
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			smallest possible.
		
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			What would you call it? Atom? It's
not an atom, obviously. It's the
		
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			smallest possible unit.
		
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			The Johanna, right. The Joe What
did I say? Joe? Huh? Yeah, it's
		
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			like a particle that Joe has. That
is one. JSON is one or more Java.
		
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			Right?
		
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			Two or more? Two or more? Yeah.
Joe, what is the smallest unit of
		
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			the creation? It's theoretical. No
one's ever seen one. Okay. And
		
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			what is it theoretical? It's
dimensionless. This is the unique
		
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			thing about it, because if you
give it dimensions, then you can
		
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			split it. If you say it has a
front and back, right, you can
		
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			split it.
		
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			I did my whole paper on Ashanti
atomism way back like 25 years ago
		
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			and said Jose Nasi, he was very
proud of the topic. He gave me an
		
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			A plus.
		
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			But it was basically the Hindu
philosophers. By the way, they,
		
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			the Hindu philosophers, they have
a lot of India itself. We always
		
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			make fun of their religion has a
lot of nutty things in it. That's
		
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			true, but they're philosophers.
		
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			You don't cannot mess around.
That's why the methodologies were
		
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			so important. Okay. Because they
said, they don't believe in such a
		
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			thing. They believe you can divide
infinitely. Okay. Well, we said
		
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			our Alama the Metro DD said, No,
okay. There's nothing infinite but
		
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			Allah. Okay, we can't can
continually, infinitely split
		
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			atoms go infinitely.
		
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			So there has to be a smallest
unit. So they said describe it.
		
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			The Metro DTS thought about it. Of
course, I'm sure they're writing
		
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			this stuff across decades, right?
But
		
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			they realized, if you describe it,
and it is describable by having a
		
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			right side and a left side, a top
and a bottom, a front and a back,
		
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			then you could split it right. So
it's not the smallest particle. So
		
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			they ended up
		
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			saying that it is a dimensionless
particle.
		
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			So the theoretical
		
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			the nature of the Jo ha it is a
dimensionless particle. Okay, can
		
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			something even like that exist
Allah I don't know.
		
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			Obviously, something like that, we
do believe that they're correct in
		
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			saying there has to be a limit,
right? Nothing is infinite. Right
		
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			like regressively. But Allah you
can always say that we can
		
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			constantly add JOA to one another.
So you have a Jojoba. And then you
		
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			have two or more Joah has become
		
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			a just so the soul of the human
being is not an imagination.
		
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			It's just
		
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			everything that exists.
		
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			God that when Allah Tala wills for
it to exist, it becomes a gist of
		
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			some sort, we may see some and we
don't see others, microwaves that
		
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			are cooking our food, our edge
SEM.
		
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			Okay, the waves that we see the
radio waves that we're attracting
		
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			radio waves, aren't they flying
around everywhere, right? It's
		
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			just when you put your antenna
out, that's when you can hear what
		
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			the transmission is saying, right?
		
00:11:02 --> 00:11:07
			If you could see everything, you
literally would not be able to see
		
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			your hand right here.
		
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			If everything had a form,
everything that had a form was
		
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			visible to your eyes, you wouldn't
be able to see your hands. Okay,
		
00:11:16 --> 00:11:19
			even the Prophet sallallahu alayhi
wa sallam said if you if if the
		
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			jinn and the shayateen were
visible to you, you would not see
		
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			the sun.
		
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			Right, you won't be able to see
the sun, you just see a black mass
		
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			above you.
		
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			Okay, so this is the nature and
the difference between us. And the
		
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			atheist. It is not that they
believe only in the material is
		
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			that they have reduced what they
believe to what their tools can
		
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			see. We do not we believe in what
has been transmitted to us. That
		
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			is not visible to us. And that's a
difference. Even scientists,
		
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			though they're heavily reliant
upon knuckle like for example,
		
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			they're reliant reliant upon other
scientists doing these
		
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			experiments. True. You're not all
you know, all scientists aren't
		
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			doing every single experiment to
see what's that's a great point.
		
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			So if how do they determine then,
which scientists to experiment to
		
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			build a lead inside of they're
doing? Yeah, they're doing they're
		
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			accepting. So every sign not every
sign every biologist, every
		
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			scientist studying the books has
not seen the kidney, right? Every
		
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			experiment, haven't done every
experience, you haven't seen every
		
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			single thing, or let's say an
organ in the body or haven't seen
		
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			everything. But you do. Take it as
fake as fact, because you trust
		
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			them. Right? And they build upon
it. Here's the important part.
		
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			They build upon it. They'll build
whole careers on it, right? And
		
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			they'll invent medicines and
things like that. But you haven't
		
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			seen everything. But you do trust
that others have seen it. Okay.
		
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			Well, what's the difference
between that? And now messenger
		
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			ship and prophet hood? The Prophet
has seen good prophet peace be
		
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			bottom has seen now here's, here's
the difference that they're going
		
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			to say they're going to say, well,
when our scientist does something,
		
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			it's peer reviewed, there are five
other scientists, right? But you
		
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			are relying on one prophet versus
we say, actually, we're not as
		
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			Muslims.
		
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			Our messenger is the last of many,
many, many prophets who have said
		
00:13:12 --> 00:13:15
			the same thing. But let's say
hypothetically, just for the sake
		
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			of argument, you're in the time of
Prophet Abraham, where there
		
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			haven't been
		
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			many, many prophets before. Okay.
So this is where the miracles of
		
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			prophets become necessary for us
to accept them.
		
00:13:32 --> 00:13:38
			As is a hard narration, okay? To
accept it without them needing to
		
00:13:38 --> 00:13:42
			be supported by other humans,
okay. And they cannot be supported
		
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			by other humans, right? If they're
supported, verified by other
		
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			humans, then they must be similar
at the same level as those humans.
		
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			But because a profit is at a
greater level than a regular
		
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			fallible human being, he can only
be supported, verified by the
		
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			Creator.
		
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			Profit cannot be verified by
others. Otherwise, he'd be their
		
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			equal, right? And they be his
equal. That's why prophets are not
		
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			verified by humans. Prophets are
verified as prophets as telling
		
00:14:13 --> 00:14:16
			the truth by the Creator. Okay?
		
00:14:17 --> 00:14:19
			Jesus was not verified by another
person.
		
00:14:20 --> 00:14:24
			Say now he's a bit muddy and as a
messenger, is verified by His
		
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			miracles by the creator and that's
the difference between the
		
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			verification of a prophet and the
verification of like, any other
		
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			person who sees something or
transmits it.
		
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			Okay, if I'm going to make a
transmission to people, I need to
		
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			go in and get other
		
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			people to see what I'm seeing. All
right, you all see this, okay?
		
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			You're the you're the witnesses.
Now we go to our group of friends,
		
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			and I tell them and I got five
guys supporting me. Okay, so
		
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			that's the idea here. Alright. So
the problem with these, we're
		
00:14:55 --> 00:14:58
			talking about these is that
they've reduced everything to only
		
00:14:58 --> 00:15:00
			what their eyes are there to
		
00:15:00 --> 00:15:04
			holes can see, and not with a
cover. But if somebody truly
		
00:15:04 --> 00:15:09
			believed that after this life,
there will be a pinch of
		
00:15:09 --> 00:15:14
			difficulty and apprehension at
* and the Prophet sallallahu
		
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			alayhi wa salam himself, his brow
sweat, and he said in New Zealand
		
00:15:18 --> 00:15:25
			mo de la saccharides verily death
has scary moments. Okay.
		
00:15:26 --> 00:15:29
			saccharides what's the best way to
translate Sakura? Could you look
		
00:15:29 --> 00:15:30
			that up for me?
		
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			What is the best way to transfer?
Now? It's like this. If someone
		
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			was to tell you, that your
		
00:15:40 --> 00:15:43
			let me let's take it a couple of
different ways. You're going to go
		
00:15:43 --> 00:15:49
			out into space. Right? You're
going out into space. And you're
		
00:15:49 --> 00:15:53
			gonna go and change being a
complete change of gravity and a
		
00:15:53 --> 00:15:58
			complete change of air pressure.
And everything else. Okay,
		
00:15:58 --> 00:16:01
			learning Adam says pangs of death.
I think that's a good translation
		
00:16:01 --> 00:16:06
			probably. Okay? Wouldn't you be
apprehensive at least, like you're
		
00:16:06 --> 00:16:09
			going to go and exist now in an
atmosphere that you've never
		
00:16:09 --> 00:16:14
			existed in on earth? At the very
least the idea of the unknown.
		
00:16:15 --> 00:16:20
			Okay, is a source of apprehension,
a source of nervousness, if I was
		
00:16:20 --> 00:16:23
			going to reach into your body and
say, I'm going to pull out a
		
00:16:23 --> 00:16:27
			tooth, or I'm going to pull out
your uvula, which is this little
		
00:16:27 --> 00:16:31
			thing that dangles in your throat?
And I promise you, you won't hear
		
00:16:31 --> 00:16:35
			anything. Okay? I promise you, you
won't feel anything sorry.
		
00:16:36 --> 00:16:36
			Okay.
		
00:16:38 --> 00:16:42
			And the person reached the doctor
reaches his end into your mouth,
		
00:16:42 --> 00:16:43
			aren't you going to be nervous?
		
00:16:45 --> 00:16:47
			Imagine now someone's telling you
an angel is going to come reach
		
00:16:47 --> 00:16:50
			into your soul and take your soul
out.
		
00:16:51 --> 00:16:55
			So every moment of death has an
apprehension that has pangs it's
		
00:16:55 --> 00:16:58
			not something we enjoy. It's not
something that human being is ever
		
00:16:58 --> 00:17:02
			going to enjoy. This is why satan
Issa and say Neha here say now isa
		
00:17:02 --> 00:17:06
			said about himself said Now Allah
said about him was salam ala Yama
		
00:17:06 --> 00:17:10
			will lead to a Yamaha moto Yamaha
to higher peace be upon him the
		
00:17:10 --> 00:17:13
			day I was born. The day I die in
the dam resurrected the three
		
00:17:13 --> 00:17:14
			transitions.
		
00:17:17 --> 00:17:21
			Say Neha Allah was he had higher
and modesty, he wouldn't say it
		
00:17:21 --> 00:17:25
			about himself. Allah said it about
it. Say No, you said was Jellal.
		
00:17:26 --> 00:17:31
			In this relationship, he was
manifest, he said it about himself
		
00:17:31 --> 00:17:33
			to tell his people I'm a prophet.
		
00:17:35 --> 00:17:35
			So
		
00:17:38 --> 00:17:43
			the these are the three moments of
transition soul to body, soul out
		
00:17:43 --> 00:17:47
			of body, soul back into body.
Three different transitions and
		
00:17:47 --> 00:17:51
			the recreation of the CO login
create the human being however he
		
00:17:51 --> 00:17:51
			wants, right?
		
00:17:52 --> 00:17:54
			He creates Adam directly.
		
00:17:56 --> 00:17:59
			How we know that there was water
from heaven and mud from Earth, we
		
00:17:59 --> 00:18:02
			don't know anything else. But
there was no interest antecedent,
		
00:18:03 --> 00:18:06
			no other parentage no other
mammals. See, another problem with
		
00:18:06 --> 00:18:09
			evolution is that they have this
imagination that human beings can
		
00:18:09 --> 00:18:13
			only be made a certain way. Like
human beings are made. However
		
00:18:13 --> 00:18:17
			Allah wants to make them. Adam was
created one way Eve was created
		
00:18:17 --> 00:18:20
			another way Jesus was created
another way, all of us are created
		
00:18:20 --> 00:18:22
			another way. There's four
different ways of creation right
		
00:18:22 --> 00:18:27
			there. Three restricted to one
single individual. Actually, we
		
00:18:27 --> 00:18:31
			should add a fifth way, which was
the way Satana Yehia was
		
00:18:31 --> 00:18:37
			conceived. So now he is close to a
miraculous conception. Miraculous
		
00:18:37 --> 00:18:41
			simply meaning caught up in the
ladder, not normal. See, even in
		
00:18:41 --> 00:18:45
			Islam, we don't have a concept of
miracles. We have we don't have
		
00:18:45 --> 00:18:48
			the word miracle in Islam. We have
the word God it's
		
00:18:50 --> 00:18:53
			not normal, not the normal way
that Allah creates two different
		
00:18:53 --> 00:18:56
			things. Okay, so the way Allah
creates the human beings that we
		
00:18:56 --> 00:19:01
			know that is that the normal way
is a healthy male a healthy female
		
00:19:01 --> 00:19:04
			who can have children
		
00:19:05 --> 00:19:11
			they are created first come
together. Okay. And then a child
		
00:19:11 --> 00:19:13
			is born out of that right
		
00:19:14 --> 00:19:17
			the norm that's it so I used to
have been mme was was creating a
		
00:19:17 --> 00:19:20
			different concepts. Yep.
		
00:19:21 --> 00:19:24
			You're seeing from from Anaheim,
Mashallah. How's your statement
		
00:19:24 --> 00:19:25
			here so far?
		
00:19:27 --> 00:19:28
			Good.
		
00:19:29 --> 00:19:30
			accommodated to
		
00:19:31 --> 00:19:32
			very good.
		
00:19:33 --> 00:19:35
			But some California weather with
you too.
		
00:19:37 --> 00:19:42
			So, Sedna, say to Hawa was
created, we know the material but
		
00:19:42 --> 00:19:47
			we don't know the manner. Nobody
knows what happened. Okay, and
		
00:19:47 --> 00:19:49
			Allah says in the Quran, you
weren't there to see it. So don't
		
00:19:49 --> 00:19:55
			talk soon until KEF. Okay, Mirage
Hatoum? culpa sama what you will
		
00:19:55 --> 00:19:59
			not welcome him, which means
unforeseen meaning the beginning,
		
00:19:59 --> 00:20:00
			Adam and
		
00:20:00 --> 00:20:04
			If because now we can see how
babies are made in the womb we
		
00:20:04 --> 00:20:07
			don't see installment but we do we
have that knowledge, but a lot of
		
00:20:07 --> 00:20:12
			confusion meaning your origination
you did not see what happened when
		
00:20:12 --> 00:20:17
			there was water from heaven, mud
from the earth. And Allah subhanaw
		
00:20:17 --> 00:20:22
			taala then the next scene almost
that to say, is the description of
		
00:20:22 --> 00:20:25
			Adam as a clay statue. He was a
statue, there's nothing wrong he
		
00:20:25 --> 00:20:27
			was saying that. Okay.
		
00:20:29 --> 00:20:33
			physical form with no soul, right?
So you could knock on him like
		
00:20:33 --> 00:20:36
			this. Okay? Sitting with no soul
in it.
		
00:20:38 --> 00:20:42
			We didn't see what happened in
between. Allah knows best. Okay.
		
00:20:42 --> 00:20:46
			Well, we will we are certain what
didn't happen in between was that
		
00:20:46 --> 00:20:50
			two mammals came together and
produced him and that he was given
		
00:20:50 --> 00:20:54
			birth. No, we know that that
didn't happen. How what likewise,
		
00:20:54 --> 00:20:57
			we know what she was made of,
which is what the rib of Adam
		
00:21:00 --> 00:21:02
			next scene she's laying down next
at
		
00:21:04 --> 00:21:09
			Spa the first physical such
setting between
		
00:21:11 --> 00:21:15
			two people is that they were
created as a man and a wife, a
		
00:21:15 --> 00:21:18
			husband and a wife and they were
laying down together. Adam was
		
00:21:18 --> 00:21:19
			asleep, she was awake.
		
00:21:21 --> 00:21:23
			Just to tell you that is the
origination of the human being
		
00:21:23 --> 00:21:28
			human beings will procreate from
that setting the bed that has a
		
00:21:28 --> 00:21:29
			husband and a wife in it.
		
00:21:31 --> 00:21:31
			And then
		
00:21:33 --> 00:21:39
			all of human beings were created
thereafter, in the ad, the norm
		
00:21:39 --> 00:21:43
			that norm meaning the, the what
Allah has habituated us to, which
		
00:21:43 --> 00:21:47
			is that husband and wife are
created. Their cohabitation is a
		
00:21:47 --> 00:21:48
			creation
		
00:21:50 --> 00:21:55
			and then a baby comes out of the
womb. Okay after pregnancy. That's
		
00:21:55 --> 00:22:00
			the ad. Then there are two co
article that's left in human
		
00:22:00 --> 00:22:00
			history
		
00:22:01 --> 00:22:07
			which is Yahia an ASA say now his
NAC say near here. What is he born
		
00:22:07 --> 00:22:12
			out of? And also sadness, right?
Sorry, it is Huck was born from
		
00:22:12 --> 00:22:19
			this. But it's not so different.
It's simply that he is born from a
		
00:22:19 --> 00:22:24
			barren and menopausal woman. Both
of them, say in his heart,
		
00:22:26 --> 00:22:27
			and Sedna.
		
00:22:28 --> 00:22:29
			Yeah.
		
00:22:30 --> 00:22:33
			The top of the chain and the
bottom of the chain. They noticed
		
00:22:33 --> 00:22:38
			this. The top of the chain was
born from this, this different
		
00:22:38 --> 00:22:41
			birth. A woman who was barren her
whole life.
		
00:22:42 --> 00:22:46
			Then she hits menopause. Now it's
game over. So what is the
		
00:22:46 --> 00:22:48
			difference a barren woman
menstruating but doesn't give
		
00:22:48 --> 00:22:49
			birth?
		
00:22:50 --> 00:22:52
			A that's called Hakim in Arabic.
		
00:22:53 --> 00:22:58
			It's called that that that the
word Hakim is barren. She meant
		
00:22:58 --> 00:22:59
			straits, which doesn't give birth.
		
00:23:01 --> 00:23:05
			And then after that, she is what's
the Arabic word for that?
		
00:23:07 --> 00:23:10
			I don't know the Arabic word for
it. But she's menopausal meaning
		
00:23:11 --> 00:23:12
			right, postmenopausal
		
00:23:13 --> 00:23:17
			meaning she doesn't menstruate,
and she does definitely doesn't
		
00:23:17 --> 00:23:22
			give birth now, right. So that is
how Satan that is how was born
		
00:23:22 --> 00:23:29
			from a woman of that nature. down
the chain. The last prophet from
		
00:23:29 --> 00:23:33
			the bene of Surah Eid say Nia here
there's sin there hence a nicer
		
00:23:34 --> 00:23:37
			but say now ISA is different in
that he's not from the fathers but
		
00:23:37 --> 00:23:41
			from the male line keeps going
down. Sin as a career
		
00:23:42 --> 00:23:48
			say near here produces senior he
got the last the first profit to
		
00:23:48 --> 00:23:53
			be born. Top of the chain. Ibrahim
is hop bottom of the chain.
		
00:23:55 --> 00:24:03
			An equal the same exact creation
as a Korea to hear. Father and
		
00:24:03 --> 00:24:07
			mother the mother is off team her
whole life. And now she is
		
00:24:08 --> 00:24:12
			after menopause. No. I think I got
my female biology wrong. Could you
		
00:24:12 --> 00:24:16
			look up the terms menopause
postmenopausal? I don't. It's
		
00:24:16 --> 00:24:21
			menopause, right not
postmenopausal menopause. Forgive
		
00:24:21 --> 00:24:24
			me for getting that stuff. That's
not something that comes in daily
		
00:24:24 --> 00:24:25
			conversation for me.
		
00:24:27 --> 00:24:32
			Okay, but but look at how the
poetic it's almost like artistry.
		
00:24:32 --> 00:24:35
			The top of the chain of
prophethood and the bottom of the
		
00:24:35 --> 00:24:39
			chain has the same miracle. Just
like is Smead
		
00:24:40 --> 00:24:44
			was going to be slaughtered by his
father Ibrahim Abdullah father the
		
00:24:44 --> 00:24:45
			Prophet slowly said it was going
to be slaughtered
		
00:24:47 --> 00:24:51
			dissymmetry and the beauty of this
both lines is made and is hoc
		
00:24:51 --> 00:24:55
			begin in the same way in and in
the same way. Okay.
		
00:24:56 --> 00:24:59
			So, yeah, you can say that is half
		
00:25:00 --> 00:25:06
			And yeah, here were born of the
same, not normal way. Okay. What
		
00:25:06 --> 00:25:09
			about the I use? Of course that is
		
00:25:11 --> 00:25:12
			a complete other
		
00:25:13 --> 00:25:16
			way of creation. So that's we've
listed five ways of creation. No,
		
00:25:16 --> 00:25:20
			all right? Well, there's a sixth
way of the creation of the human
		
00:25:20 --> 00:25:20
			being.
		
00:25:22 --> 00:25:23
			And that is in the resurrection.
		
00:25:25 --> 00:25:29
			Our souls are put into the body in
a different way. So your soul, you
		
00:25:29 --> 00:25:33
			don't go into a womb, what
happens? When the trumpet is
		
00:25:33 --> 00:25:37
			blown, all the souls becau enter
the presence of what's called
		
00:25:37 --> 00:25:41
			other than Russia, the location of
the Judgment Day, and all of the
		
00:25:41 --> 00:25:48
			flesh that you used to be made of,
will come back and soar in the air
		
00:25:48 --> 00:25:49
			and form
		
00:25:50 --> 00:25:51
			your body.
		
00:25:54 --> 00:25:58
			And what's the proof of that in
the Quran, which is saying Abraham
		
00:25:58 --> 00:26:04
			Ali Salam asked Allah subhanaw
taala at any k for to Hinomoto
		
00:26:05 --> 00:26:07
			show me how you give life to the
dead.
		
00:26:09 --> 00:26:10
			Meaning how does the soul
		
00:26:11 --> 00:26:14
			go back into the body after the
soul has left it?
		
00:26:15 --> 00:26:19
			So Allah subhana wa Tada says, oh,
what I'm talking he said you don't
		
00:26:19 --> 00:26:23
			believe that this is going to
happen but will actually occur to
		
00:26:23 --> 00:26:27
			me of course I believe but it will
give me more to what Nina to see
		
00:26:27 --> 00:26:31
			it. Okay. So it increases your
faith. So this is why we have
		
00:26:31 --> 00:26:36
			witnesses. This is why we have
contracts right? If you show me
		
00:26:36 --> 00:26:42
			tell me that you, you, you paid my
bills. That feels great. Can you
		
00:26:42 --> 00:26:45
			if you show me the receipt now I'm
at a different level of trust.
		
00:26:46 --> 00:26:51
			When I see the receipt for myself,
so ALLAH SubhanA wa Tada says, he
		
00:26:51 --> 00:26:55
			was out about two minutes lady,
take four birds cut them up.
		
00:26:57 --> 00:26:59
			slaughter them cut them up into
pieces.
		
00:27:00 --> 00:27:04
			Thumb myjalah Allah Cooley Jabra
Minho, Nigel's up, then put,
		
00:27:05 --> 00:27:09
			scatter them put a little bit in
different places around a mountain
		
00:27:09 --> 00:27:14
			range that was there, like far
apart on a mountain range so that
		
00:27:14 --> 00:27:18
			you could look up and see the
creation got
		
00:27:19 --> 00:27:24
			so much Oh, no, then call upon
them. Right revived by the
		
00:27:24 --> 00:27:25
			permission of Allah.
		
00:27:27 --> 00:27:31
			Dena Casaya. So what happens to
say Nick Brahim did exactly what
		
00:27:31 --> 00:27:37
			he sold, put it all around. And
then he says, he says, revived by
		
00:27:37 --> 00:27:39
			the permission of Allah.
		
00:27:40 --> 00:27:44
			And he saw their pieces of flesh
flying together, and meeting one
		
00:27:44 --> 00:27:49
			another, to form another bird, and
the other one flying together to
		
00:27:49 --> 00:27:52
			form the second bird and the third
and the fourth. So like that is
		
00:27:52 --> 00:27:55
			the methodology by which we are
created again, in the
		
00:27:55 --> 00:27:58
			resurrection, that is the sixth
way that Allah has created human
		
00:27:58 --> 00:28:03
			beings. So it's just strange for
the evolution it's why are you
		
00:28:03 --> 00:28:06
			insisting that the only way the
human being could have come about
		
00:28:06 --> 00:28:09
			is from a male and a female, you
have absolute ties something
		
00:28:09 --> 00:28:13
			completely subject relative and
subjective, relative subjective
		
00:28:13 --> 00:28:15
			meaning, that
		
00:28:18 --> 00:28:21
			it Allah, if this is not absolute,
human being can does not have to
		
00:28:21 --> 00:28:25
			come about only by a mother and
father, we have to act upon that.
		
00:28:26 --> 00:28:30
			Right? We are commanded to act
upon that. That means if you want
		
00:28:30 --> 00:28:33
			to produce a human being take the
ASVAB but Allah is not limited to
		
00:28:33 --> 00:28:35
			this, but that's the point.
		
00:28:36 --> 00:28:39
			Hey, can you hit the autofocus on
this thing? focused on?
		
00:28:40 --> 00:28:44
			Looking here? Just quick, quick,
real quick.
		
00:28:52 --> 00:28:58
			Alright, so that's the idea and
the concept, that the creation of
		
00:28:58 --> 00:29:00
			Allah subhanaw taala of the human
being,
		
00:29:02 --> 00:29:06
			is not limited, that we could have
been created in any way that Allah
		
00:29:06 --> 00:29:10
			wants. Could Allah have created
the human being from an animal? Of
		
00:29:10 --> 00:29:15
			course, it's by reason within
Allah's power to do that. The
		
00:29:15 --> 00:29:21
			Quadra of ALLAH SubhanA wits out
of the ability of Allah is for
		
00:29:21 --> 00:29:25
			things that he may create, and he
may not create. That's one of the
		
00:29:25 --> 00:29:28
			things that is possible for Allah,
how to create something what to
		
00:29:28 --> 00:29:31
			create, it's very possible,
there's nothing rationally
		
00:29:31 --> 00:29:34
			impossible about that, nor
scripturally impossible, that he
		
00:29:34 --> 00:29:38
			could have created human beings or
not. So as soon as they
		
00:29:38 --> 00:29:40
			scripturally imply that
scripturally impossible, it's
		
00:29:40 --> 00:29:43
			rationally possible. And
scripturally it's not impossible
		
00:29:43 --> 00:29:47
			that in the future, if Allah was
to will to create a species from
		
00:29:47 --> 00:29:49
			another species it could happen,
right, but
		
00:29:51 --> 00:29:56
			not in the past for the human
being. Right. So this is the
		
00:29:56 --> 00:29:59
			concept of that death is nothing
other than a trend.
		
00:30:00 --> 00:30:00
			mission.
		
00:30:02 --> 00:30:07
			And if you are claiming you have
any slot, you're claiming Masha
		
00:30:07 --> 00:30:12
			Allah hood, that you are able that
you are going to live in an
		
00:30:12 --> 00:30:15
			existence that is far greater than
this existence after the little
		
00:30:15 --> 00:30:19
			hardship of death. Not a big in
the grand scheme of things, not a
		
00:30:19 --> 00:30:20
			big deal, right?
		
00:30:21 --> 00:30:22
			In the grand scheme of things.
		
00:30:25 --> 00:30:26
			Why aren't you wishing for death?
		
00:30:27 --> 00:30:30
			Well, we know that when the
Bedouins of the Arabs
		
00:30:32 --> 00:30:36
			were informed of Prophethood they
accepted it.
		
00:30:37 --> 00:30:40
			And that when he asked What is
this battle that's about to
		
00:30:40 --> 00:30:43
			happen? They said, Oh, the prophet
is fighting his enemies. So it
		
00:30:43 --> 00:30:48
			seems to be that they had a sense
that if you die for the sake of
		
00:30:48 --> 00:30:51
			Prophets, cause you go to heaven
straightaway. Because that
		
00:30:51 --> 00:30:56
			Bedouin, he went, and he asked to
make sure I go to paradise. If I
		
00:30:56 --> 00:31:00
			die fighting for a prophet of God.
Prophet said, Yes, he said, then
		
00:31:00 --> 00:31:04
			there's nothing between me and
Paradise, then this small amount
		
00:31:04 --> 00:31:05
			of dates that I was about to eat.
		
00:31:06 --> 00:31:11
			He threw the dates, ran into
battle and died and went to John,
		
00:31:11 --> 00:31:15
			and that man had not taken over,
had never made will do, had never
		
00:31:15 --> 00:31:19
			uttered one word of the Quran. Had
never prayed a prayer in his life,
		
00:31:19 --> 00:31:23
			fasted a day in his life, did
anything but he had the concept
		
00:31:23 --> 00:31:27
			and Allah had willed for him. This
ending, okay.
		
00:31:28 --> 00:31:32
			He had probably not known the name
of any Sahabi. Yet Allah wills for
		
00:31:32 --> 00:31:38
			him, the highest rank to be a
Shaheed of the sahaba. And there's
		
00:31:38 --> 00:31:39
			a famous story
		
00:31:40 --> 00:31:44
			that the man said, he just put two
and two together, you are your
		
00:31:44 --> 00:31:46
			prophet of God, okay, well, God,
we know the concept is heaven and
		
00:31:46 --> 00:31:49
			*. If Oh, if I die for you, I
go to heaven straightaway. What?
		
00:31:50 --> 00:31:53
			What I hit the lottery, you're
literally walking and you and you
		
00:31:53 --> 00:31:55
			see a pot of gold. That's what
happened to this man. Allah will
		
00:31:55 --> 00:31:59
			do, right. And he took advantage
of it because other people didn't
		
00:31:59 --> 00:32:04
			take advantage of it. Which could
have been a great aid to the
		
00:32:04 --> 00:32:06
			Prophet he chose the opposite
path.
		
00:32:07 --> 00:32:11
			Right? See through the dates, how
about Abdullah bin obey? You see,
		
00:32:12 --> 00:32:14
			it's not just people, there's no
such thing as just getting lucky.
		
00:32:14 --> 00:32:18
			There's a person who needs to
receive the luck. Luck
		
00:32:19 --> 00:32:23
			does have a concept in Islam, it's
called to have and it means that
		
00:32:23 --> 00:32:25
			it's what Allah has.
		
00:32:26 --> 00:32:27
			has willed for you.
		
00:32:28 --> 00:32:31
			Okay, we can call it fate to what
Allah has willed for you that but
		
00:32:31 --> 00:32:33
			without your action.
		
00:32:34 --> 00:32:38
			He didn't take any action to be in
the situation where the battle of
		
00:32:38 --> 00:32:41
			Better believe it was the Battle
of budget that was another one of
		
00:32:41 --> 00:32:43
			the battles that was that that
happens in
		
00:32:44 --> 00:32:46
			he didn't do anything for that is
his have.
		
00:32:48 --> 00:32:53
			And Allah mentions do have the
Nadim good, have that it's
		
00:32:53 --> 00:32:57
			something a lot board proportion
for your without your efforts. But
		
00:32:57 --> 00:33:00
			someone you have to be in a
situation to take advantage of it.
		
00:33:00 --> 00:33:04
			How many people the their the
situation falls right into their
		
00:33:04 --> 00:33:08
			laps, and they screw it up. So
clearly, that man must have done
		
00:33:08 --> 00:33:13
			good in the past, so that he could
recognize the good in the present.
		
00:33:13 --> 00:33:17
			Right? And that's the thing that
you that's why they ask the
		
00:33:17 --> 00:33:17
			question.
		
00:33:18 --> 00:33:21
			Can we can we become good without
Islam?
		
00:33:22 --> 00:33:27
			If you say no, that how does
anyone convert to Islam? Right was
		
00:33:27 --> 00:33:30
			not the best of deeds to go from
being a pagan to being a Muslim.
		
00:33:32 --> 00:33:36
			So clearly, there is goodness
outside of Islam. But that
		
00:33:36 --> 00:33:39
			goodness will never ever be
complete nor optimized without
		
00:33:39 --> 00:33:44
			Islam. Without Revelation, we need
revelation. So there is the
		
00:33:44 --> 00:33:49
			concept of goodness is that comes
from your fitrah. It comes from
		
00:33:49 --> 00:33:51
			the Prophet himself said leftover
teachings of prophets that have
		
00:33:51 --> 00:33:55
			scattered throughout the earth. It
comes from even intellect,
		
00:33:56 --> 00:34:01
			intellect can tell me that there's
conflicts of interest there is
		
00:34:01 --> 00:34:03
			there are certain situations where
		
00:34:04 --> 00:34:09
			two people can you see why this is
not charging. Like really slow.
		
00:34:09 --> 00:34:13
			When it's going down actually even
though storage, right can
		
00:34:14 --> 00:34:17
			intellect can tell me that if I'm
an accountant,
		
00:34:19 --> 00:34:21
			and the customer is
		
00:34:23 --> 00:34:27
			my son, I can't be his
representative, right? Intellect,
		
00:34:27 --> 00:34:31
			why because emotion is going to
mix with reason. So that's a
		
00:34:31 --> 00:34:36
			conflict of interest. Okay. So,
intellect also is a source of
		
00:34:36 --> 00:34:39
			knowing goodness, but all of these
three sources
		
00:34:40 --> 00:34:44
			have limits. They will never be
able to answer certain questions
		
00:34:44 --> 00:34:47
			and they will never optimize your
goodness because ultimately, our
		
00:34:47 --> 00:34:53
			goodness is optimized by the
mixture of the vicar, the Quran,
		
00:34:54 --> 00:34:58
			and the revealed remembrance of
ALLAH SubhanA wa Tada with our
		
00:34:58 --> 00:34:59
			hearts and it optimizes
		
00:35:00 --> 00:35:03
			And the Cydia answers questions
that could never have been
		
00:35:03 --> 00:35:09
			answered before, okay by mere
intellect or fitrah. So, clearly
		
00:35:09 --> 00:35:13
			this man though, when he came upon
this battle, and he came upon the
		
00:35:13 --> 00:35:17
			Prophet, in his past, he had done
good, he had lived well
		
00:35:18 --> 00:35:21
			with his conscience, that his
fitrah was clean.
		
00:35:22 --> 00:35:24
			And he knew what to do right away.
		
00:35:25 --> 00:35:28
			And he jumped right into the
battle and died. And he believed
		
00:35:28 --> 00:35:31
			and trusted, so he must have done
good. So have is something that
		
00:35:31 --> 00:35:36
			comes to you without any effort of
yours. But your past will
		
00:35:36 --> 00:35:39
			determine whether or not you could
take advantage of it. And I'm
		
00:35:39 --> 00:35:44
			telling you that the secret of
these things are, it's the micro
		
00:35:44 --> 00:35:45
			decisions you make every day.
		
00:35:47 --> 00:35:52
			The micro decisions we make every
day compile, and allow us to take
		
00:35:52 --> 00:35:55
			advantage of the major decisions.
And how many times have you seen
		
00:35:55 --> 00:35:58
			armies, or teams in our world
today, we haven't seen wars in
		
00:35:58 --> 00:36:02
			armies really that much. But we've
even the wars of today are just
		
00:36:02 --> 00:36:06
			like, you don't What do you you
don't see anything. So like, you
		
00:36:06 --> 00:36:10
			see a battle or anything. They're
just in our minds, maybe I'm sure
		
00:36:10 --> 00:36:13
			the generals and the soldiers know
what's going on. But in our minds,
		
00:36:13 --> 00:36:17
			Iraq or Afghanistan, we're all
that it's like a blur. You know,
		
00:36:17 --> 00:36:19
			bad things are happening. That's
it, you don't see a strategy and
		
00:36:19 --> 00:36:24
			stuff on either side. But so teams
that have all the talent in the
		
00:36:24 --> 00:36:27
			world, but they cut corners,
because they think they're so
		
00:36:27 --> 00:36:31
			good. They don't have to finish
their laps, they don't have to
		
00:36:31 --> 00:36:34
			practice hard, because they look
around and see superstars, and
		
00:36:34 --> 00:36:37
			they think they're so good. Then
you got other teams
		
00:36:39 --> 00:36:41
			that know that they're not good,
they're no, they're not going to
		
00:36:41 --> 00:36:46
			win on talent alone. So they have
to put in extra effort in
		
00:36:46 --> 00:36:51
			practice. Now when these two teams
face off, okay. And it comes down
		
00:36:51 --> 00:36:55
			to the moment of truth. You see
many cases, many times where game
		
00:36:55 --> 00:36:56
			seven goes to the weaker team.
		
00:36:57 --> 00:37:02
			Because the weaker team chases
after does the dirty work is
		
00:37:02 --> 00:37:05
			willing to go the extra mile does
not believe in their talents,
		
00:37:05 --> 00:37:09
			right. Whereas the bigger team,
they feel that they're superior,
		
00:37:10 --> 00:37:14
			like they've never had to try
hard, because they see superior
		
00:37:14 --> 00:37:18
			talent around them. And whenever
superior teams blow out other
		
00:37:18 --> 00:37:21
			teams, it's almost like a type of
is to draw, it's almost like a
		
00:37:21 --> 00:37:27
			type of it's a it's a curse,
because it makes them believe in
		
00:37:27 --> 00:37:30
			their talent more. And the
requirement of hard work less.
		
00:37:32 --> 00:37:36
			So that's why if you want to know
how to make yourself ready to take
		
00:37:36 --> 00:37:39
			to be able to take advantage of
Allah's gifts, you look at the
		
00:37:39 --> 00:37:43
			micro decisions, real cutting
corners.
		
00:37:44 --> 00:37:47
			And and for guys. It's like this.
		
00:37:49 --> 00:37:55
			In the summertime, there will be
literally dozens of moments every
		
00:37:55 --> 00:38:00
			day where you enters into proof
your your peripheral vision,
		
00:38:01 --> 00:38:02
			something in order to look up.
		
00:38:05 --> 00:38:06
			You have a decision right there.
		
00:38:08 --> 00:38:11
			Now, if you were to extend your
gaze for two seconds,
		
00:38:12 --> 00:38:16
			would you feel that you had
committed a major sin? Does a
		
00:38:16 --> 00:38:22
			person would your would you be
held responsible? Would would you
		
00:38:22 --> 00:38:27
			feel that you have committed? No,
it's a minor person, right? But
		
00:38:27 --> 00:38:30
			the problem is that this is going
to recur.
		
00:38:32 --> 00:38:36
			I would say 5000 times in the
summer, between spring and summer,
		
00:38:36 --> 00:38:37
			it's going to recur.
		
00:38:39 --> 00:38:41
			Whereas the person who says that
		
00:38:42 --> 00:38:45
			I'm going to turn my gaze down,
I'm going to look away.
		
00:38:46 --> 00:38:50
			It's that it's the choice. It's
the decision, and Allah is
		
00:38:50 --> 00:38:54
			watching that decision. So then
there's going to come a time where
		
00:38:54 --> 00:38:58
			an amazingly great gift is right
there for your reaching all you
		
00:38:58 --> 00:39:03
			have to do is repeat that small
minor act that you did, but you
		
00:39:03 --> 00:39:04
			won't be able to do it.
		
00:39:05 --> 00:39:09
			Because every time you had the
micro decision, you said it's not
		
00:39:09 --> 00:39:13
			a big deal, and you didn't do it
so you didn't exercise that taco
		
00:39:14 --> 00:39:17
			taco has to be exercised in order
to get stronger.
		
00:39:18 --> 00:39:20
			Right and that's why we have to
know FIP
		
00:39:21 --> 00:39:25
			because you cannot avoid haram
unless you know what's haram. You
		
00:39:25 --> 00:39:28
			cannot do a son unless you know
it's it's only you can do a photo
		
00:39:28 --> 00:39:31
			unless you know what's afoot. And
the best deeds are the ones that
		
00:39:31 --> 00:39:34
			are most difficult for you. That's
the it's not the best deed in
		
00:39:34 --> 00:39:35
			itself. It's the best deed for
you.
		
00:39:36 --> 00:39:39
			The best deed in itself, of course
is saying that Allah Allah Allah.
		
00:39:41 --> 00:39:42
			Prophets, I seldom said this.
		
00:39:43 --> 00:39:50
			But the best deed for you is the
deed that you want to do that you
		
00:39:50 --> 00:39:54
			can't do. That Allah forbid you
are the deed that you have to do
		
00:39:54 --> 00:39:59
			and you don't want to do it for
some reason, such as getting up
		
00:39:59 --> 00:39:59
			prefetched
		
00:40:00 --> 00:40:03
			may be very difficult for some
people, that's your best deed. But
		
00:40:03 --> 00:40:08
			if you work the nightshift, right,
and your challenge will may be
		
00:40:08 --> 00:40:13
			getting a frost, right? If someone
works from 11pm to 8am Phaedra is
		
00:40:13 --> 00:40:16
			in the middle of his day of his
workday. And no one's there,
		
00:40:16 --> 00:40:19
			right? No one's at work. There's
no hardship for that person to
		
00:40:19 --> 00:40:24
			prefetch. So for him, the best
deed may be when he goes home
		
00:40:24 --> 00:40:27
			anyway, time he sleeps, let's say
sleeps at noon, and he wakes up
		
00:40:27 --> 00:40:30
			before my crib. Well then also to
be the hardest thing for him. Or
		
00:40:30 --> 00:40:32
			the hood will be the hardest
thing. So it's relative.
		
00:40:34 --> 00:40:35
			Right.
		
00:40:40 --> 00:40:44
			Let's now go to your comments and
your questions. That thing
		
00:40:44 --> 00:40:46
			charging shown with that.
		
00:40:49 --> 00:40:50
			Okay, good, and we'll leave that
for now.
		
00:40:53 --> 00:40:53
			Okay,
		
00:40:55 --> 00:40:59
			so now I'm Rahmatullah no matter
how to God nakaji.
		
00:41:01 --> 00:41:02
			Ladies and gentlemen,
		
00:41:04 --> 00:41:06
			it's time for open QA.
		
00:41:08 --> 00:41:13
			Salam aleikum, give how are you?
Sandman s is saying.
		
00:41:16 --> 00:41:21
			It's like the turnovers the hair,
exactly. The hair, the hair or the
		
00:41:21 --> 00:41:23
			rabbit feels that
		
00:41:25 --> 00:41:30
			he has got superior talent,
superior speed. So that leads him
		
00:41:30 --> 00:41:32
			to take the matter lightly.
		
00:41:33 --> 00:41:36
			The tortoise knows it doesn't have
enough talent to win.
		
00:41:37 --> 00:41:42
			So it takes every step everyone
leaves no stone unturned.
		
00:41:44 --> 00:41:47
			It's interesting to me how like
some of these children's stories
		
00:41:47 --> 00:41:52
			are applicable to every age group.
Oh, it's so it is. So like iconic
		
00:41:52 --> 00:41:54
			like how many times you hear that
trillionaire being brought up and
		
00:41:54 --> 00:42:01
			like every totally there shake.
Mickey Smith was at the norley man
		
00:42:01 --> 00:42:01
			school's
		
00:42:03 --> 00:42:08
			graduation ceremony. He gave a
speech was was amazing. He said
		
00:42:11 --> 00:42:15
			it he took it from a guy who had
he cited the credit. I don't know
		
00:42:15 --> 00:42:20
			who the credit was, but he cited
the guy. But he said that if all
		
00:42:20 --> 00:42:24
			we practice was what we learn in
terms of character, morals and
		
00:42:24 --> 00:42:28
			character, is what we learned in
kindergarten. What would the world
		
00:42:28 --> 00:42:33
			be like? Like in kindergarten all
the o'clock that you really need
		
00:42:33 --> 00:42:37
			for life? You're you're taught in
kindergarten, share, make room, in
		
00:42:37 --> 00:42:38
			like, wash your hands.
		
00:42:39 --> 00:42:42
			Don't touch other people's stuff.
Listen to your teacher, you listen
		
00:42:42 --> 00:42:46
			to your elders, right? put things
back where you found them, right?
		
00:42:46 --> 00:42:49
			Don't take other people's stuff.
Don't make a mess clean up after
		
00:42:49 --> 00:42:53
			yourself. And he went on and it
was amazing that I'm thinking to
		
00:42:53 --> 00:42:56
			myself, that's actually true. If
any said Imagine if nations did
		
00:42:56 --> 00:42:59
			this right. If nations didn't
touch stuff that's not yours.
		
00:43:00 --> 00:43:02
			Right? What would the world be
like?
		
00:43:08 --> 00:43:09
			Oh, now
		
00:43:10 --> 00:43:12
			you're not hitting brothers. I
don't know if your mic is on but
		
00:43:12 --> 00:43:15
			says nowadays kindergarten is
different. That's why
		
00:43:17 --> 00:43:20
			you know, they're they're ruining
the kids. Well, I really do.
		
00:43:20 --> 00:43:23
			enlever jonka Ferrara, ALLAH
SubhanA wa Tada says, A suited No,
		
00:43:24 --> 00:43:30
			that's a no complaints. Oh, Allah,
they they don't give birth except
		
00:43:30 --> 00:43:32
			to a profligate disbeliever.
		
00:43:33 --> 00:43:36
			Thinking about that, what does
that mean? Of course, no baby
		
00:43:36 --> 00:43:40
			comes out as a disbelief or in a
cafe. But he's saying the
		
00:43:40 --> 00:43:46
			transition from birth to cover is
so quick. There's not even room to
		
00:43:46 --> 00:43:49
			talk to the kid. Like you can't
even appeal to the fitrah of a
		
00:43:49 --> 00:43:53
			kid. They distort the kids so
quickly. Right. And that's what's
		
00:43:53 --> 00:43:56
			happening. Now the kids are now
distorted because no fitna can
		
00:43:56 --> 00:43:59
			come to another prophet except
it's going to come to the Prophet,
		
00:44:00 --> 00:44:03
			Muhammad sallallahu alayhi wa
salam, in the absence of the
		
00:44:03 --> 00:44:07
			prophesy Salem, and that OMA will
overcome that fitna. All of it
		
00:44:07 --> 00:44:12
			showing the greatness of the
messenger SallAllahu Newson, any
		
00:44:12 --> 00:44:14
			fitna that you see happens at any
profit, we will get some of it.
		
00:44:16 --> 00:44:20
			Right? If the profit will be there
for it, or he will not be there
		
00:44:20 --> 00:44:23
			for it, it's not going to make a
difference when he is not there
		
00:44:23 --> 00:44:26
			for it. In other words, I'm saying
I mean, it's not going to make a
		
00:44:26 --> 00:44:29
			difference in terms of magnifying
the rank of the profit. Because if
		
00:44:29 --> 00:44:33
			the followers of the Prophet pass
a test, in the absence of the
		
00:44:33 --> 00:44:36
			messenger, who's who gets the
credit, that's more credit to the
		
00:44:36 --> 00:44:41
			Prophet. Like way after me, you
followed my teachings in between
		
00:44:41 --> 00:44:44
			the bones of a book and
transmitted through men, and you
		
00:44:44 --> 00:44:48
			still pass the test. Right, that
is even a greater testimony
		
00:44:50 --> 00:44:54
			to the power of Islam, and the
greatness of the messenger
		
00:44:54 --> 00:44:58
			sallallahu alayhi wa salam. Let's
compare that not to compare
		
00:44:58 --> 00:45:00
			prophets, but to compare OMAS
let's
		
00:45:01 --> 00:45:04
			We have there have been messengers
whom
		
00:45:05 --> 00:45:09
			within 100 years of their death,
the essence of the faith was lost
		
00:45:09 --> 00:45:15
			and confused. Right? Like within
100 years of of Christianity of
		
00:45:15 --> 00:45:20
			deen and Masada the religion of
the those who supported say nicer
		
00:45:20 --> 00:45:21
			right?
		
00:45:22 --> 00:45:26
			Didn't even know whose God within
100 years you didn't know whose
		
00:45:26 --> 00:45:27
			god
		
00:45:28 --> 00:45:33
			how unreal is that? That shows
that that religion was not meant
		
00:45:33 --> 00:45:36
			for the end of time you lost it
you fumbled it
		
00:45:37 --> 00:45:39
			here you're here in the Superbowl
you fumbled the ball on the first
		
00:45:39 --> 00:45:42
			play. On the first drive, you
fumbled it and they scored games
		
00:45:42 --> 00:45:45
			over. So what happened to Peyton
Manning against the Seahawks? You
		
00:45:45 --> 00:45:49
			guys remember that? Too young for
that maybe? First game first play
		
00:45:49 --> 00:45:50
			in the game. It was over.
		
00:45:51 --> 00:45:54
			My I never used to watch the
Superbowl but some friends of
		
00:45:54 --> 00:45:56
			mine. They said oh, you gotta come
and our family used to be friends
		
00:45:56 --> 00:45:59
			with their family. So we used to
all go. And I'm sitting there in
		
00:45:59 --> 00:46:03
			the games at Giants Stadium. We're
watching the game. Peyton Manning
		
00:46:04 --> 00:46:07
			the elects or I don't know
Seahawks elect to defer. So Peyton
		
00:46:07 --> 00:46:12
			Manning gets the ball first. They
punt off to the Broncos, they get
		
00:46:12 --> 00:46:17
			the ball there at like it's it was
about a bad return was a bad
		
00:46:17 --> 00:46:21
			return. So they get the ball was a
great kick in a bad return. They
		
00:46:21 --> 00:46:25
			get the ball very close then zone.
Pay a man goes out for the first
		
00:46:25 --> 00:46:30
			play of the game. He's making the
calls. Okay. And the guy he
		
00:46:30 --> 00:46:34
			couldn't hear I guess the senator
hikes the ball. It goes over
		
00:46:34 --> 00:46:35
			Peyton Manning's head.
		
00:46:36 --> 00:46:39
			Seahawks defense recovers, it gets
two points right there on the
		
00:46:39 --> 00:46:43
			first play. They pan over to
Peyton Manning's face. You know,
		
00:46:43 --> 00:46:46
			the game's over. He was so
shocked. So surprised what just
		
00:46:46 --> 00:46:50
			happened. And he's not the type
that handled pressure very well.
		
00:46:50 --> 00:46:55
			That was his downfall. Right? Or
not as his weak point. He was shot
		
00:46:55 --> 00:47:01
			done game over. That's what these
these Dean's did. These followers
		
00:47:01 --> 00:47:04
			of Dean BMS are filming Kitab
Allah, Allah says you were made to
		
00:47:04 --> 00:47:08
			guard the word of Allah. You lost
the concept of who God is in the
		
00:47:08 --> 00:47:12
			first century. And then you had to
have an argument of the Nicene
		
00:47:13 --> 00:47:18
			that whole Nicene Creed and you
had to basically had an essence a
		
00:47:18 --> 00:47:20
			conference of discover who's God.
		
00:47:21 --> 00:47:25
			You had to go and call all the
priests. Hey, guys, who's God? Who
		
00:47:25 --> 00:47:29
			are we worshipping here? What is
the nature of Jesus? All sorts of
		
00:47:29 --> 00:47:33
			imaginary things about Jesus,
right?
		
00:47:34 --> 00:47:38
			Oh, he is man and God at the same
time, all go into the Nicene
		
00:47:38 --> 00:47:42
			Creed, you will see so many
contradictions. And by the way,
		
00:47:42 --> 00:47:46
			some of those I remember reading
some of those who who had an
		
00:47:46 --> 00:47:51
			actual toe heat, were banned from
coming to the conference. They
		
00:47:51 --> 00:47:53
			like had the conference without
some people.
		
00:47:55 --> 00:47:58
			And the guy comes in Constantine,
and he's a politician, right.
		
00:47:59 --> 00:48:02
			I need one policy for the whole
empire. And he forces them to come
		
00:48:02 --> 00:48:05
			up with a paragraph real quick and
then come up with something and
		
00:48:05 --> 00:48:09
			who knows if all of what we know
about the Nicene Creed is even
		
00:48:09 --> 00:48:11
			transmitted properly. It's all
		
00:48:12 --> 00:48:14
			where's the Senate for all of it?
		
00:48:15 --> 00:48:19
			Even the stuff that's wrong
doesn't have a Senate right
		
00:48:24 --> 00:48:30
			are stronger than they are are
naive and extremely naive, Hadith.
		
00:48:30 --> 00:48:36
			threadbare Hadith has more weight
historically has stronger
		
00:48:36 --> 00:48:37
			historicity
		
00:48:38 --> 00:48:39
			then everything else
		
00:48:44 --> 00:48:45
			so
		
00:48:46 --> 00:48:47
			yeah,
		
00:48:48 --> 00:48:50
			like every line is a contradiction
		
00:48:52 --> 00:48:52
			and crazy.
		
00:48:53 --> 00:48:58
			At the same time, he's uncreated
and begotten Come on, and then
		
00:48:58 --> 00:49:02
			you're gonna be against the trends
who aren't making any sense how
		
00:49:04 --> 00:49:08
			I have to say I'm sorry like how
read it again. He is uncreated and
		
00:49:08 --> 00:49:10
			begotten simultaneously
		
00:49:11 --> 00:49:12
			created
		
00:49:16 --> 00:49:18
			fathers Yeah, they're not three
		
00:49:22 --> 00:49:24
			somewhere down at the Sun
eternally begotten
		
00:49:26 --> 00:49:28
			it's
		
00:49:31 --> 00:49:35
			I don't get it. Honestly, you you
mission it's awkward has gone out
		
00:49:35 --> 00:49:35
			of the room.
		
00:49:37 --> 00:49:39
			Your basic logical privacy
		
00:49:41 --> 00:49:45
			law of non contradiction, the the
law of non contradiction was
		
00:49:45 --> 00:49:52
			slaughtered, victimized, run over
buried, right and disappeared,
		
00:49:52 --> 00:49:53
			which is now a verb.
		
00:49:55 --> 00:49:55
			Okay.
		
00:49:58 --> 00:49:59
			So then explain
		
00:50:00 --> 00:50:07
			To me, how, why you would be upset
with the trans movement just from
		
00:50:07 --> 00:50:09
			a rational person, I get it from
the physical perspective.
		
00:50:10 --> 00:50:14
			But from the and by the way, you
know, there's some trans have said
		
00:50:14 --> 00:50:14
			this.
		
00:50:15 --> 00:50:21
			They said you all Christians hold
beliefs like this, that things are
		
00:50:21 --> 00:50:25
			what they really aren't. And
you're forced to believe that,
		
00:50:25 --> 00:50:25
			okay?
		
00:50:27 --> 00:50:30
			You're bothered when I tell you
I'm, I'm a guy or a female
		
00:50:33 --> 00:50:34
			please
		
00:50:41 --> 00:50:46
			can we have suggestions for
Islamic books for teenagers please
		
00:50:47 --> 00:50:49
			says on the medium, I would
highly,
		
00:50:51 --> 00:50:54
			highly agree, recommend you get
		
00:50:55 --> 00:50:57
			a number of different books on
		
00:50:59 --> 00:51:05
			Sierra stories of Sahaba. And the
proofs of the belief in Allah and
		
00:51:05 --> 00:51:07
			His messengers to lower these
three subjects.
		
00:51:08 --> 00:51:09
			The Prophet and the Sahaba
		
00:51:11 --> 00:51:13
			is people gives you people to look
at.
		
00:51:15 --> 00:51:18
			And it's the their stories are the
encapsulation of so many different
		
00:51:18 --> 00:51:21
			Islamic teachings. Right? Because
that's the fact it the benefit of
		
00:51:21 --> 00:51:25
			a story is that it encapsulates so
much in one incident.
		
00:51:27 --> 00:51:30
			And those books should be read
nonstop. And secondly, I would
		
00:51:30 --> 00:51:31
			advise you to get
		
00:51:33 --> 00:51:38
			Hamza sources book on what is it
called, the divine reality and get
		
00:51:38 --> 00:51:43
			this book. I have also a small
book very thin, but I have it's
		
00:51:43 --> 00:51:47
			out of print right now. This book
right here, the divine for
		
00:51:47 --> 00:51:53
			critical minds. And if they're
716 15 1617, they could probably
		
00:51:53 --> 00:51:57
			understand this. If they're more
like 1314 and maybe 15. They maybe
		
00:51:57 --> 00:52:02
			can't understand this. But they
must be introduced to the rational
		
00:52:02 --> 00:52:07
			strength that underwrites our
belief, like the rational proofs
		
00:52:07 --> 00:52:11
			that underwrite our beliefs. And
people do really, it's very
		
00:52:11 --> 00:52:13
			surprising when people
		
00:52:14 --> 00:52:18
			talk about Khuddam. And they're
wondering, oh, is halal? Wait,
		
00:52:18 --> 00:52:21
			hold on a second, don't use every
single thing you do. Don't you
		
00:52:21 --> 00:52:26
			think before you do it, every
single thing that you do, you must
		
00:52:26 --> 00:52:29
			think before you do it. When the
Sahaba believed in the Prophet
		
00:52:29 --> 00:52:32
			sallallahu alayhi wa sallam they
thought about it, all of them
		
00:52:32 --> 00:52:35
			acceptable. But that is a deep, he
had so much experience with the
		
00:52:35 --> 00:52:38
			prophesies I didn't even think
about that's why his Eman is
		
00:52:38 --> 00:52:42
			different from everyone else's.
But it's a categorically higher
		
00:52:42 --> 00:52:47
			level. But everyone else thought
about the Prophet, thought about
		
00:52:47 --> 00:52:51
			the message and accepted it,
thinking that's all people are
		
00:52:51 --> 00:52:55
			saying, when the revelation comes.
And you read the words of the
		
00:52:55 --> 00:52:58
			revelation, you have to think what
the words are.
		
00:53:00 --> 00:53:05
			and analyze and read other verses
and make sure your understanding
		
00:53:05 --> 00:53:11
			does not contradict other verses.
That's the use of logic, right?
		
00:53:11 --> 00:53:12
			Thinking that's all it is.
		
00:53:15 --> 00:53:15
			Also,
		
00:53:16 --> 00:53:19
			if the if a hadith says that
something is haram,
		
00:53:20 --> 00:53:25
			the fucky than which to hit mmm,
he knows so many Hadith, we can
		
00:53:25 --> 00:53:29
			never say all the Hadith, but
close to that right in which dead
		
00:53:29 --> 00:53:33
			demons and they know the verses of
the Quran, with the Arabic
		
00:53:33 --> 00:53:37
			knowledge that they have the
permission, or they have the Jaza
		
00:53:37 --> 00:53:39
			from there, they have the
		
00:53:40 --> 00:53:45
			ability to ensure that their
rulings don't contradict each
		
00:53:45 --> 00:53:48
			other. And wheresoever there is a
contradiction, they have to have a
		
00:53:48 --> 00:53:52
			reason why they chose one over
another. We have stories between I
		
00:53:52 --> 00:53:55
			was just reading this. I want to
read it again because I can't
		
00:53:55 --> 00:53:59
			remember all the it was Jose
Hanifa when I was there, I said
		
00:53:59 --> 00:54:00
			Yeah, Imam
		
00:54:01 --> 00:54:06
			You are elder. Why don't you rule
by raising the arms before the
		
00:54:06 --> 00:54:09
			cool and after the war. When the
Hadith has in it, so and so and so
		
00:54:09 --> 00:54:11
			and so and so and so and so and so
		
00:54:12 --> 00:54:15
			he says because I have another
Hadith that has so and so and so
		
00:54:15 --> 00:54:17
			on, so on and so on, so that the
prophets I send them only raises
		
00:54:17 --> 00:54:20
			hands once. And I have another one
that even no matter who you're
		
00:54:20 --> 00:54:25
			citing, did not raise his hand. So
I take his action over his
		
00:54:25 --> 00:54:28
			narration. And so and so in the
chain is older than so and so on
		
00:54:28 --> 00:54:31
			your chain, and so on. So on the
next chain is superior. It's so
		
00:54:31 --> 00:54:34
			and so in the next gen. Right and
he went and he compared the whole
		
00:54:34 --> 00:54:37
			chain. So what is that? That is a
methodology is thinking logic
		
00:54:37 --> 00:54:42
			using your brain. And we call that
in the law we call it also did fit
		
00:54:42 --> 00:54:44
			in the belief we call it ultimate
Kalam.
		
00:54:45 --> 00:54:48
			The people they just want to smear
it with the Greek. Have you ever
		
00:54:48 --> 00:54:53
			seen a Greek book ever? I've never
seen one. Never seen a Greek term.
		
00:54:54 --> 00:54:58
			Never seen any of this. It's a
complete fabrication of
		
00:54:58 --> 00:55:00
			fabricated, right
		
00:55:00 --> 00:55:01
			Just like Sufis, their grave
worshipers.
		
00:55:03 --> 00:55:06
			We don't even have graves here,
right. We don't have graves of
		
00:55:06 --> 00:55:10
			Olia here, I'm sure they're only
up but they're not like graves in
		
00:55:10 --> 00:55:15
			the sense you go sit down. I've
been with the shoe. In Egypt, we
		
00:55:15 --> 00:55:18
			visited Griffes and we visited
Griffes. In Medina, we represented
		
00:55:18 --> 00:55:22
			graves, which you in Teddy, we
visited grips, nothing happened.
		
00:55:22 --> 00:55:28
			They went to the graveyard. They
stood with respect. They said sit
		
00:55:28 --> 00:55:30
			on one acre of data come and what
we need when and Shalabi hula
		
00:55:30 --> 00:55:33
			hippo to everybody, they made dua
for everybody and everyone makes
		
00:55:33 --> 00:55:36
			dua for themselves and they
recited some Quran. The Quran
		
00:55:36 --> 00:55:40
			recitation, we intend it as a gift
for the dead. If not, even if you
		
00:55:40 --> 00:55:43
			don't do that they hear it. Right?
We know that the dead can hear.
		
00:55:44 --> 00:55:48
			Okay, let's say the dead can't
hear what will eat because some of
		
00:55:48 --> 00:55:51
			them have restricted the hearing
of the dead to a certain time of
		
00:55:51 --> 00:55:56
			day. Right? Like it will claim
says they can only hear Fridays,
		
00:55:56 --> 00:56:01
			right? Friday before French.
Between federal law, whatever it
		
00:56:01 --> 00:56:01
			is.
		
00:56:03 --> 00:56:07
			It's stuff that said and repeated
over and over and over, no
		
00:56:07 --> 00:56:10
			different than trans women or
women. It's just repetition Greeks
		
00:56:10 --> 00:56:13
			and graves, Greeks and Greg Adams
seen a Greek and I've seen a
		
00:56:13 --> 00:56:17
			grave, right. I've seen anyone
doing in a bad day by our grave,
		
00:56:18 --> 00:56:24
			doing a better to a grave, right?
It's literally show us the video
		
00:56:24 --> 00:56:26
			of a scholar that is
		
00:56:28 --> 00:56:29
			doing a better to a grave.
		
00:56:30 --> 00:56:33
			It's a lie. It's just repetition,
repetition, repetition. And it
		
00:56:33 --> 00:56:36
			reminds me of those who are just
saying trans women or women, they
		
00:56:36 --> 00:56:39
			just have to repeat it over and
over and over. Didn't come up with
		
00:56:39 --> 00:56:43
			logic. It's like, why are you
using language? Before you use it?
		
00:56:43 --> 00:56:46
			Exactly. So why are you speaking
English? Why are you speaking
		
00:56:46 --> 00:56:52
			these language? What the Greeks
did is the best thing they would
		
00:56:52 --> 00:56:58
			have done is to codify what is
implicit to all people? What is
		
00:56:58 --> 00:57:02
			something that is innate? I should
say the word innate to all people
		
00:57:02 --> 00:57:05
			to think rationally, what they did
is codified things, right? They
		
00:57:05 --> 00:57:10
			codified this. So it's also innate
for people to try to discover
		
00:57:10 --> 00:57:13
			easier ways to do things, right.
But who discovered modernity, the
		
00:57:13 --> 00:57:17
			British factories and who was the
first person to use machines to
		
00:57:17 --> 00:57:21
			move things instead of servants
and slaves, the British,
		
00:57:21 --> 00:57:25
			Birmingham, I believe Birmingham
as a place to the the first place
		
00:57:25 --> 00:57:30
			to have a factory where machines
moved things, rather than humans
		
00:57:30 --> 00:57:34
			having to move things. So the
desire to make things easier for
		
00:57:34 --> 00:57:38
			us is innate to all humans. So if
I go and I build a factory, I'm
		
00:57:38 --> 00:57:40
			imitating the Crowfall now and
taken from the kofod Are you
		
00:57:40 --> 00:57:45
			driving to the exact car is your
use of technology? It's an innate
		
00:57:45 --> 00:57:48
			desire to make things more
efficient. Likewise, we have
		
00:57:48 --> 00:57:51
			innate, all human beings want to
be more efficient. All human
		
00:57:51 --> 00:57:53
			beings want to be more
comfortable. All human beings
		
00:57:53 --> 00:57:56
			appreciate logical thinking. All
human beings appreciate
		
00:57:56 --> 00:57:57
			compassion.
		
00:57:58 --> 00:58:03
			Just because one civilization,
codified it, or was the first
		
00:58:03 --> 00:58:06
			person civilization to codify. It
does not mean that they invented
		
00:58:06 --> 00:58:11
			it. No one invents logic. It's
innate to all human beings. Right?
		
00:58:12 --> 00:58:13
			Subhanallah
		
00:58:15 --> 00:58:16
			this book is really good.
		
00:58:17 --> 00:58:23
			Get this book, and get Hamza sorts
his book so that your youth can go
		
00:58:23 --> 00:58:27
			to college. You know, what, even
if they don't understand a word,
		
00:58:27 --> 00:58:32
			they know that Muslim scholars,
they thought about things, because
		
00:58:32 --> 00:58:36
			that's what I felt with fucking
Razi when I came upon David Scott,
		
00:58:36 --> 00:58:39
			philosophers like Davidson, and
all these guys, and I'm reading
		
00:58:39 --> 00:58:42
			their books, and I'm like, getting
a headache from like, how
		
00:58:44 --> 00:58:48
			really complex their thought
patterns were. And I would open
		
00:58:48 --> 00:58:49
			some other books,
		
00:58:51 --> 00:58:54
			some other comic books looking for
answers, but I wouldn't see
		
00:58:54 --> 00:58:57
			thought I would just say, knock,
knock, I appreciate the
		
00:58:57 --> 00:59:01
			transmission. But you there's no
thought here, right? Then you go
		
00:59:01 --> 00:59:05
			to fucking a Razzie. He gives you
a transmission, then he gives you
		
00:59:05 --> 00:59:05
			10 pages of thought.
		
00:59:07 --> 00:59:10
			And I can't understand what he's
saying. I'm like, 18 years old.
		
00:59:10 --> 00:59:14
			17. I cannot say what he's saying.
But I want to not understand.
		
00:59:15 --> 00:59:18
			Right, in the sense that when he
I'm 17, if I understand everything
		
00:59:18 --> 00:59:21
			that you're saying, that's a
problem, right? I'm just a year
		
00:59:21 --> 00:59:25
			one ton of him. I shouldn't be
able to understand books like
		
00:59:25 --> 00:59:29
			that. So the existence of knowing
that these people were refuting
		
00:59:29 --> 00:59:33
			others. At that same level, I just
rest assured, I know we got to
		
00:59:34 --> 00:59:38
			open up the books because daddy,
like his his book on the
		
00:59:38 --> 00:59:40
			philosophers Oh, this is going to
be the book. All right. It's going
		
00:59:40 --> 00:59:43
			to be the book to refute these
people really can understand what
		
00:59:43 --> 00:59:46
			he's saying, okay, he's at a
higher level. I shouldn't be able
		
00:59:46 --> 00:59:50
			to as a year one student, but it
gives you a perspective that we
		
00:59:50 --> 00:59:54
			got we got our heavyweights, they
know what's going on, and later in
		
00:59:54 --> 00:59:57
			life use you you get there and
understand what they're saying.
		
00:59:59 --> 00:59:59
			I will welcome
		
01:00:00 --> 01:00:05
			says using geometry change Greek
don't use it to build masajid he
		
01:00:05 --> 01:00:07
			says you can go as far as to say
that if you criticize logic for
		
01:00:07 --> 01:00:11
			being Greek you should outright
reject Euclidean geometry. Yeah.
		
01:00:11 --> 01:00:14
			So because of people wrote about
it, and they and what was the
		
01:00:14 --> 01:00:21
			Cofer, can you trade please is
where in Sofia insofar as they had
		
01:00:21 --> 01:00:25
			assumptions that were not based
upon
		
01:00:26 --> 01:00:30
			actual observations they were not
provable they were not anything
		
01:00:31 --> 01:00:34
			okay? They were just beliefs
that's what we would have to
		
01:00:34 --> 01:00:38
			reject. Like their belief. I think
it was Aristotle who believed
		
01:00:40 --> 01:00:43
			that the universe has always
existed
		
01:00:44 --> 01:00:45
			Plato or one of them
		
01:00:46 --> 01:00:48
			don't even know right
		
01:00:51 --> 01:00:53
			go open the books of him and know
he should tell me what's in there
		
01:00:53 --> 01:00:56
			that's because he is um What's a
column but
		
01:00:57 --> 01:00:59
			the simplest version of everything
		
01:01:03 --> 01:01:04
			all right, give me a question.
		
01:01:05 --> 01:01:08
			My phone died but give me a
question from
		
01:01:10 --> 01:01:14
			from Facebook from YouTube because
my phone has
		
01:01:16 --> 01:01:17
			questions
		
01:01:26 --> 01:01:27
			can we still offer
		
01:01:28 --> 01:01:32
			Can we still offer so that's what
we will do so net profit after
		
01:01:32 --> 01:01:35
			making even if we hadn't
previously prayed with can we
		
01:01:35 --> 01:01:39
			offer so lots of work we'll do
like you know I think like
		
01:01:39 --> 01:01:42
			bringing after you can pray it's
two tacos. Yes.
		
01:01:43 --> 01:01:44
			If you prayed with
		
01:01:45 --> 01:01:50
			no if you prayed whichever then
No, you don't pray no effort after
		
01:01:50 --> 01:01:51
			which
		
01:01:52 --> 01:01:56
			you don't pray no effort after
which means saying so have you in
		
01:01:56 --> 01:02:00
			a dream making dua What is this
mashallah, it's a very good dream.
		
01:02:00 --> 01:02:04
			And they You should also make dua,
Muhammad Earth and the believer is
		
01:02:04 --> 01:02:08
			a mirror of the believer and he
should, if sometimes you see a
		
01:02:08 --> 01:02:12
			righteous person doing something
in a dream, it may be like a
		
01:02:12 --> 01:02:15
			suggestion for you to do the same
thing. So you should increase in
		
01:02:15 --> 01:02:15
			in da
		
01:02:18 --> 01:02:22
			Sykes 12 says, Can you repeat the
name of the books?
		
01:02:24 --> 01:02:26
			The Divine for critical minds.
		
01:02:27 --> 01:02:31
			And the other book is Hamza
sources is what? The divine
		
01:02:31 --> 01:02:37
			reality and hey, can I bother you
to look in here for the second
		
01:02:37 --> 01:02:39
			book there and see if that's the
book on evolution?
		
01:02:40 --> 01:02:41
			By Maheen
		
01:02:43 --> 01:02:43
			tassin
		
01:02:45 --> 01:02:45
			is no.
		
01:02:47 --> 01:02:51
			Justin's book on evolution seen
Khan wrote a great book on
		
01:02:51 --> 01:02:55
			evolution which we should get.
People should get.
		
01:03:01 --> 01:03:05
			Schedule for NB f this summer.
Yeah, same. We're back. We don't
		
01:03:05 --> 01:03:07
			have any other breaks unless
something happens as an emergency.
		
01:03:08 --> 01:03:14
			But Monday through Thursday 123
Seco 87 Shake what have he deadpan
		
01:03:14 --> 01:03:17
			said I leave you what does that
mean? Exactly? You guys translate
		
01:03:17 --> 01:03:21
			that into youth from an English
from you know, it's an Instagram
		
01:03:21 --> 01:03:24
			says What if he deadpan said I
leave you?
		
01:03:26 --> 01:03:27
			Is he speaking youth or what?
		
01:03:29 --> 01:03:32
			Because I don't understand half
the stuff that for youth maybe?
		
01:03:32 --> 01:03:37
			Yeah, my youth. Here's awesome. 83
says I need to decide between
		
01:03:37 --> 01:03:40
			sending our 10 year old son to an
all boys High School highly
		
01:03:40 --> 01:03:43
			selective academic school in the
UK, versus the newest Islamic
		
01:03:43 --> 01:03:43
			school
		
01:03:44 --> 01:03:50
			opened up but has no track record.
I'm not going to send him my
		
01:03:51 --> 01:03:55
			No, these days a cabinet isn't
regular old Catholic anymore. I'm
		
01:03:55 --> 01:03:58
			sorry to say this and talk like
this, right? But this is the
		
01:03:58 --> 01:04:01
			truth. The non believer is not
your regular old non believer
		
01:04:01 --> 01:04:03
			anymore. Right?
		
01:04:04 --> 01:04:06
			Like the old days, he's a
Christian.
		
01:04:07 --> 01:04:11
			That's it right? He may be a bit
modernist in his thinking, but
		
01:04:11 --> 01:04:14
			he's a Christian. I tend to
believe and Allah knows best that
		
01:04:15 --> 01:04:19
			a lot of these, they're heavily
influenced in
		
01:04:20 --> 01:04:26
			a completely antithetical
worldview that is going to be
		
01:04:26 --> 01:04:30
			filled with a lot of liquid IQ and
all these other things, and those
		
01:04:30 --> 01:04:34
			agendas, and on top of that, it's
going to be a place of excessive
		
01:04:34 --> 01:04:37
			mingling for high schoolers, right
boys and girls and we know that's
		
01:04:37 --> 01:04:41
			a problem. And our belief is that
if the heart is clouded, the
		
01:04:41 --> 01:04:45
			intellect is clouded. So if you
want someone to think clearly
		
01:04:45 --> 01:04:49
			purify their heart first, from the
sins and everything, Allah always
		
01:04:49 --> 01:04:52
			says to these people, if it's up
to you don't write down what
		
01:04:52 --> 01:04:54
			happened to your intellect because
the sins
		
01:04:55 --> 01:04:59
			down here, have just allowed you
to think clearly. Okay?
		
01:05:01 --> 01:05:02
			So I would
		
01:05:03 --> 01:05:08
			have to say that it's I don't care
so much about the words, people
		
01:05:08 --> 01:05:12
			are saying I care more about the
environment for the heart.
		
01:05:13 --> 01:05:16
			Knowledge can be learned in many
different ways. But alone is best.
		
01:05:16 --> 01:05:20
			You know, that's just my thinking.
Mode is asking what is the most
		
01:05:20 --> 01:05:23
			important thing to do as a new
parent, preparing for their view
		
01:05:23 --> 01:05:23
			of your child.
		
01:05:25 --> 01:05:28
			Most important thing to do as a
parent, it's not really to do,
		
01:05:28 --> 01:05:31
			it's where you put your attention.
And where you're going to put your
		
01:05:31 --> 01:05:37
			attention is on sub. Because I'm
telling you, you're only ever
		
01:05:37 --> 01:05:40
			gonna regret two things. I
believe, in my purse position.
		
01:05:41 --> 01:05:44
			Experience, you're only going to
regret getting angry, and you're
		
01:05:44 --> 01:05:46
			going to regret not being there.
		
01:05:47 --> 01:05:52
			Missing out on things. So what
people regret is probably the most
		
01:05:52 --> 01:05:57
			important thing and most people do
regret, anger and absence. So
		
01:05:57 --> 01:06:00
			that's why I think that you should
use your attention should be on
		
01:06:01 --> 01:06:03
			presence. And somebody
		
01:06:04 --> 01:06:09
			is, kids will they don't value
your stuff? Because they, they
		
01:06:09 --> 01:06:13
			have no, they have no concept of
that. So they may tear up your
		
01:06:13 --> 01:06:14
			books. I remember one time
		
01:06:16 --> 01:06:21
			a guy came. And he said that he
told us a story. He said that they
		
01:06:21 --> 01:06:26
			came home from aid. And there was
just two parents. And one kid came
		
01:06:26 --> 01:06:29
			home from aid and as everyone,
usually people fall asleep
		
01:06:30 --> 01:06:34
			after eat, especially in Ramadan,
right, fell asleep.
		
01:06:35 --> 01:06:38
			And the kid did not fall asleep
because the kids obviously was not
		
01:06:38 --> 01:06:41
			two year old was not fasting with
them, right? So he didn't fall
		
01:06:41 --> 01:06:45
			asleep. So he woke up, they came
back, the whole
		
01:06:46 --> 01:06:50
			reachable level of books in the
library was on the ground, not in
		
01:06:50 --> 01:06:54
			some neat way thrown. All the
books were thrown anything that
		
01:06:54 --> 01:06:58
			the kid could reach were thrown.
Right? And they slept through it.
		
01:06:58 --> 01:07:01
			He woke up and had a fit of anger.
And then he realized what am I
		
01:07:01 --> 01:07:06
			doing? Yelling, scared the kid
made him cry, but yelling and
		
01:07:06 --> 01:07:11
			getting so angry at a creature who
does not have any ill will and
		
01:07:11 --> 01:07:15
			what he's doing is just has no
reference point for this, that you
		
01:07:15 --> 01:07:18
			have to take care of books. So
anger and an absence I would say
		
01:07:18 --> 01:07:21
			focus on if you can avoid those.
		
01:07:22 --> 01:07:25
			And always have to be a great
parent, but avoid the screw ups.
		
01:07:25 --> 01:07:27
			And that's how you screw people
up.
		
01:07:29 --> 01:07:32
			What was the most intriguing
animal that you came across today?
		
01:07:32 --> 01:07:37
			Oh, man. Did you guys see that
thing that I posted on Twitter?
		
01:07:38 --> 01:07:44
			In Sudan, Allah gave these the
people of the Nile River a gift.
		
01:07:44 --> 01:07:47
			You know what the biggest danger
in the Nile River is? Crocodiles.
		
01:07:48 --> 01:07:50
			So in Florida they have these
little alligators and maybe this
		
01:07:50 --> 01:07:53
			big this big that alligator is not
a big problem.
		
01:07:54 --> 01:07:56
			Crocodiles
		
01:07:57 --> 01:08:00
			are a huge keep going down. That's
weird. That was weird. We're gonna
		
01:08:00 --> 01:08:01
			get to that.
		
01:08:02 --> 01:08:04
			Yeah, take a picture of that.
		
01:08:05 --> 01:08:07
			Scary screenshot. Yeah.
		
01:08:08 --> 01:08:11
			That bird looks like a dinosaur.
		
01:08:12 --> 01:08:12
			Like four feet tall.
		
01:08:14 --> 01:08:18
			They're tall they're storks. So
they have long legs their bill
		
01:08:20 --> 01:08:23
			it look how you take that picture.
That's perfect. The one you just
		
01:08:23 --> 01:08:24
			clicked Yeah, that one.
		
01:08:25 --> 01:08:34
			Their bills are huge. And when
they walk around, okay, they sound
		
01:08:34 --> 01:08:36
			like it's a machine gun going off
		
01:08:38 --> 01:08:41
			right with the weird thing is that
sounds like the machine guns going
		
01:08:41 --> 01:08:45
			off but the voice sounds like
someone's screaming so literally,
		
01:08:45 --> 01:08:48
			they produce the two sounds that
make it sound like an attack.
		
01:08:49 --> 01:08:50
			Right?
		
01:08:51 --> 01:08:55
			I gotta get it for you here. I'm
gonna I'm gonna play the sound
		
01:08:55 --> 01:08:59
			here. Sounds good. Yeah, and but
they're but this and that and the
		
01:08:59 --> 01:09:03
			sound that they're making with
their with their. With their voice
		
01:09:03 --> 01:09:07
			though simultaneously sounds like
someone's screaming it's the
		
01:09:07 --> 01:09:07
			weirdest thing.
		
01:09:09 --> 01:09:09
			Okay, here we go.
		
01:09:12 --> 01:09:17
			And these this thing eats baby
crocodiles. So this store has been
		
01:09:17 --> 01:09:23
			created by Allah subhanaw taala to
reduce to level out the crocodile
		
01:09:23 --> 01:09:27
			population which is a gift for the
people of the Nile. Look at this
		
01:09:27 --> 01:09:30
			me enlarge it and push me to the
side.
		
01:09:32 --> 01:09:32
			Here you go.
		
01:09:34 --> 01:09:36
			This is a mean looking
		
01:09:37 --> 01:09:38
			bird.
		
01:09:41 --> 01:09:45
			You all see that? Wow. That is a
mean looking bird. You do not want
		
01:09:45 --> 01:09:48
			to mess around with that bird. Not
all birds are nice fluffy things.
		
01:09:50 --> 01:09:53
			schugel stork native of Sudan.
		
01:09:55 --> 01:09:56
			We should have a segment.
		
01:09:57 --> 01:09:59
			I have to get you the sound of it
because you
		
01:10:00 --> 01:10:02
			Huh we're gonna have an animal
segment Yeah, we need an animal
		
01:10:02 --> 01:10:03
			segment
		
01:10:04 --> 01:10:06
			I gotta get you the sound of it
		
01:10:07 --> 01:10:09
			because it's sounding like
		
01:10:15 --> 01:10:18
			it eats monkeys whole you know
that monkeys
		
01:10:24 --> 01:10:26
			this prehistoric bird. I don't
want this
		
01:10:31 --> 01:10:32
			play that
		
01:10:38 --> 01:10:42
			you hear that? Go back to when
she's screaming and making the
		
01:10:42 --> 01:10:46
			noise. It sounds like a stolen let
me let me find it so I can put it
		
01:10:46 --> 01:10:46
			up to the mic
		
01:10:48 --> 01:10:52
			on YouTube. Okay, what is it?
What's the Shoebill stork
		
01:10:57 --> 01:11:00
			What's the title of that specific
video? He's the second one it's
		
01:11:00 --> 01:11:02
			it's like 18 seconds long
		
01:11:03 --> 01:11:07
			Yeah, this sounds like machine gun
Jeff Japan yeah, here we go listen
		
01:11:07 --> 01:11:11
			to this ancient Egyptian artworks
because it's so common and there
		
01:11:13 --> 01:11:13
			was no this
		
01:11:24 --> 01:11:25
			screaming
		
01:11:37 --> 01:11:39
			is that someone shooting the bird?
No, that's the bird making
		
01:11:45 --> 01:11:50
			so I had to check if this was aI
first when I first saw it. I
		
01:11:50 --> 01:11:53
			thought it was aI like someone had
designed this thing
		
01:11:56 --> 01:11:59
			but this is the actual sound of
the birth crazy but that'd be a
		
01:11:59 --> 01:12:02
			good war tactic. Just throwing it
out there yeah
		
01:12:04 --> 01:12:06
			do that and then when you when you
get attention from the cops and
		
01:12:06 --> 01:12:09
			stuff at work I'm just playing a
video sir. birdwatching
		
01:12:12 --> 01:12:14
			Yeah, maybe they'll take me to
court for that like they're taking
		
01:12:14 --> 01:12:15
			me to court for the goat
		
01:12:20 --> 01:12:23
			I have huge anxiety about the
Hellfire have good opinion of
		
01:12:23 --> 01:12:24
			Allah subhanaw taala
		
01:12:27 --> 01:12:31
			if I'm at work and giving the most
of them extra perks, but being
		
01:12:31 --> 01:12:34
			more strict in terms of rules and
regulations, is this appropriate?
		
01:12:36 --> 01:12:41
			If it's not outside the bounds if
it's within the bounds of your own
		
01:12:42 --> 01:12:45
			your purview as a manager, okay.
		
01:12:49 --> 01:12:51
			I think that you should be
generous in general because it's
		
01:12:51 --> 01:12:54
			the best character in Dawa. Yeah,
read me. Oh, my goodness,
		
01:12:54 --> 01:12:56
			remember, I'm on Instagram, but I
don't see.
		
01:12:58 --> 01:13:00
			Sure What does it mean to be
content in decree? How do we
		
01:13:00 --> 01:13:03
			reconcile between making dua for
what we want and being content
		
01:13:03 --> 01:13:06
			with Allah's decree? Very good
question. How do I reconcile
		
01:13:06 --> 01:13:10
			between making dua but being
content with Allah's decree? Very
		
01:13:10 --> 01:13:13
			simple answer. Contentment is for
things that are now and in the
		
01:13:13 --> 01:13:14
			past
		
01:13:15 --> 01:13:18
			dua is for the future to have
nothing to do with each other.
		
01:13:18 --> 01:13:22
			Right? I'm very content and happy
with everything that I have now
		
01:13:22 --> 01:13:27
			I'm making up for more can do ah
is not contentment is not related
		
01:13:27 --> 01:13:29
			to the future. Contentment is
related to the present.
		
01:13:31 --> 01:13:31
			Okay.
		
01:13:33 --> 01:13:37
			Very simple. And why do I want
more? Is that greed? No, it's not
		
01:13:37 --> 01:13:41
			greed. I'm not harming anybody.
Allah subhanaw taala has so many
		
01:13:42 --> 01:13:46
			so many beautiful things that he
created. And I want some of it
		
01:13:47 --> 01:13:51
			it's going to make me have more
sugar. That's the condition it
		
01:13:51 --> 01:13:56
			will become a bad for you. If it
makes you have more sugar. So you
		
01:13:56 --> 01:13:58
			should always write say Allah
mctimoney minutes check it in,
		
01:13:59 --> 01:14:03
			which I am going to check it in.
Okay, here's a question from Adam.
		
01:14:03 --> 01:14:05
			What makes video games haram to
play?
		
01:14:06 --> 01:14:10
			Okay, what would make of a
specific video game caught on to
		
01:14:10 --> 01:14:10
			play?
		
01:14:14 --> 01:14:19
			Some have said what is haram to
do? Is how to physically is haram
		
01:14:19 --> 01:14:23
			to do virtually others have said
no, shooting someone virtually is
		
01:14:23 --> 01:14:27
			not haram at all. So I tend to
think that shooting someone
		
01:14:27 --> 01:14:31
			virtually is not how to write he
just it's target practice, right?
		
01:14:31 --> 01:14:34
			What's difference between that and
shooting a piece of paper, right
		
01:14:34 --> 01:14:36
			going to arrange a shooting a
piece of paper so I don't
		
01:14:36 --> 01:14:38
			necessarily buy that. But
		
01:14:39 --> 01:14:45
			things that would be haram to look
at things that will be haram to do
		
01:14:45 --> 01:14:46
			in terms of
		
01:14:47 --> 01:14:51
			let's say I'm shooting out of
person in a video game. It's it's
		
01:14:51 --> 01:14:55
			a war game. War is not necessarily
how we might have to go to war
		
01:14:55 --> 01:14:58
			someday. But if there's something
like
		
01:14:59 --> 01:14:59
			that
		
01:15:01 --> 01:15:04
			I don't even know what's in games
these days. Stealing * this
		
01:15:04 --> 01:15:08
			stuff is not in games, right?
Depends on which depends there.
		
01:15:08 --> 01:15:12
			It's stuff is in game. So that
will be haram. Right? But I don't
		
01:15:12 --> 01:15:16
			necessarily so I don't necessarily
think about this specific in the
		
01:15:16 --> 01:15:22
			game, however you as haram, but I
would discuss it as benefit or
		
01:15:22 --> 01:15:26
			harmful, which is a different
level of a discussion. So not
		
01:15:26 --> 01:15:29
			everything is just legal. Because
things that are lawful could be
		
01:15:29 --> 01:15:32
			bad for you, is it good for you to
just be shooting, shooting,
		
01:15:32 --> 01:15:35
			shooting and seeing blood squirt
everywhere, it may desensitize you
		
01:15:35 --> 01:15:38
			to that, right. Some people are of
the school of thought that
		
01:15:38 --> 01:15:43
			desensitization to violence has a
benefit. Yeah, in the sense that
		
01:15:44 --> 01:15:47
			if violence ever breaks out, and
you are desensitized to it, your
		
01:15:47 --> 01:15:52
			mind will be able to react better,
your body won't shut down. Whereas
		
01:15:52 --> 01:15:55
			if you are if you're very
sensitive to blood, and you see
		
01:15:55 --> 01:15:59
			someone get shot and blown to bits
in front of you, you're going to
		
01:15:59 --> 01:16:04
			panic and shut down completely,
you'll be of no use to anybody, or
		
01:16:04 --> 01:16:08
			even to yourself, and you'll be
the next victim. So there is a
		
01:16:08 --> 01:16:13
			value in a sense to
desensitization to blood and
		
01:16:13 --> 01:16:16
			violence. So what about like,
there is a value to that about
		
01:16:16 --> 01:16:19
			virtual women and like uncovered,
uncovered and virtual women?
		
01:16:21 --> 01:16:25
			I probably say, I would have to
say that. I would want to see what
		
01:16:25 --> 01:16:29
			the most of us have to say about
it. But these things are also have
		
01:16:29 --> 01:16:35
			an element of intent. And we can't
say that it is something that is
		
01:16:36 --> 01:16:39
			hot, we'll have no ruling to it.
And I don't know if we can say
		
01:16:39 --> 01:16:46
			that. It's the same as looking to
an actual picture of a woman, a
		
01:16:46 --> 01:16:50
			cartoon of a woman. Right? So if
you have Betty Boop, and you have
		
01:16:50 --> 01:16:55
			an actual woman cannot be the same
right? Yet at the same time.
		
01:16:56 --> 01:17:01
			She's looking, having that
everywhere. cannot also be nothing
		
01:17:02 --> 01:17:05
			like so. Basically, you're
blocking the means. Yeah, blocking
		
01:17:05 --> 01:17:09
			the means. It's it doesn't seem to
be becoming right. It is
		
01:17:10 --> 01:17:13
			definitely going to lead you to
that. So I would have to say that.
		
01:17:14 --> 01:17:16
			It can't We can't say it's nothing
and we can't say it's equal. So
		
01:17:16 --> 01:17:21
			between the two, between looking
at a real woman, and between
		
01:17:21 --> 01:17:25
			nothing, it's got to be something.
So within karahi and maybe sorry
		
01:17:30 --> 01:17:30
			yes.
		
01:17:33 --> 01:17:34
			The thing is it can make
		
01:17:36 --> 01:17:40
			turbine tutorial turbine tutorial
buying the class to tie different
		
01:17:40 --> 01:17:44
			I lost my black turbine still very
upset about that when I can bring
		
01:17:44 --> 01:17:46
			it but what is it like what
material like but I don't know
		
01:17:46 --> 01:17:49
			what the material is a little bit
jersey? I don't know. I just use a
		
01:17:49 --> 01:17:53
			quick jerseys material. Right?
Because it stretches it's you can
		
01:17:53 --> 01:17:57
			form it. Right? It was perfect.
And I don't know how I lost it.
		
01:17:58 --> 01:18:03
			And I believe that after Ramadan.
I was a bit ruthless. Cleaning out
		
01:18:03 --> 01:18:04
			the masjid
		
01:18:05 --> 01:18:09
			about 10 days after Ramadan.
People stuff was on the masjid.
		
01:18:11 --> 01:18:13
			And it was collecting books to be
honest with you.
		
01:18:14 --> 01:18:18
			So I cleared out came with some
some volunteers. We cleared out
		
01:18:18 --> 01:18:22
			the whole message. We literally
had piles this big of shoes. Piles
		
01:18:22 --> 01:18:24
			this big of clothes. So I said put
out a message to everybody if you
		
01:18:24 --> 01:18:27
			want your stuff, come to the soup
kitchen, get it on Wednesdays.
		
01:18:28 --> 01:18:29
			And we did that
		
01:18:30 --> 01:18:34
			for two weeks. There's some good
stuff there. We gave it all to the
		
01:18:34 --> 01:18:41
			poor. Right. So someone maybe I
got some of that back to me and
		
01:18:41 --> 01:18:42
			lost my
		
01:18:43 --> 01:18:44
			my turban cloth.
		
01:18:46 --> 01:18:51
			It was black. Yeah, black jersey
material. Very simple. Perfect
		
01:18:51 --> 01:18:52
			length. Anyway,
		
01:18:54 --> 01:18:57
			you lose stuff, you get stuff. It
happens. When can we drop off
		
01:18:57 --> 01:19:01
			supplies to the soup kitchen
Wednesday. If it's close, you drop
		
01:19:01 --> 01:19:04
			it off Tuesday. They set up on
Tuesday.
		
01:19:06 --> 01:19:10
			If it's food you drop it off five
o'clock on Wednesday, or 530 on
		
01:19:10 --> 01:19:11
			Wednesday
		
01:19:18 --> 01:19:19
			so if you're on YouTube
		
01:19:20 --> 01:19:23
			so to read from you yeah read from
you to see.
		
01:19:25 --> 01:19:26
			Let's swap
		
01:19:29 --> 01:19:32
			we're creating 3d avatars of
people in virtual reality be
		
01:19:32 --> 01:19:32
			considered
		
01:19:34 --> 01:19:35
			will
		
01:19:36 --> 01:19:38
			creating 3d versions of people
		
01:19:39 --> 01:19:44
			as avatars being caught on and no
it will not be hard on the crew.
		
01:19:44 --> 01:19:48
			If it's a full body it's my crew.
If it's a full body and has a
		
01:19:48 --> 01:19:53
			shadow in real life, not in
virtual life, then it is hot on
		
01:19:54 --> 01:19:56
			full body means that which
		
01:19:59 --> 01:19:59
			is
		
01:20:00 --> 01:20:00
			That which
		
01:20:02 --> 01:20:08
			can survive. So a human without a
leg can survive right. But a human
		
01:20:08 --> 01:20:10
			cut from the waist could not
survive.
		
01:20:11 --> 01:20:16
			A bust cannot survive. So the the
criterion is two things cannot
		
01:20:16 --> 01:20:18
			survive as is
		
01:20:19 --> 01:20:23
			and doesn't have a shadow in real
life, a physical shadow, not a
		
01:20:23 --> 01:20:28
			painting of a human of a full
person and the painting of his
		
01:20:28 --> 01:20:35
			shadow. So an avatar and in
online, virtual avatar would not
		
01:20:35 --> 01:20:35
			be
		
01:20:37 --> 01:20:40
			concern considered a real shatter
so if it's a full body, it's more
		
01:20:40 --> 01:20:45
			if it's just a bust or a face or a
head that could not survive. And
		
01:20:45 --> 01:20:49
			it doesn't have a shadow than
Hello. that's those are the two
		
01:20:49 --> 01:20:50
			criteria
		
01:20:52 --> 01:20:57
			who Zog what does he say? Yeah,
he's probably his nickname. Ah,
		
01:20:58 --> 01:21:01
			you gotta hop on threads instead
of Twitter. Explained threat Oh
		
01:21:01 --> 01:21:05
			threads is face. Oh, I gotta
download it. I'm gonna download
		
01:21:05 --> 01:21:09
			it. It's called threads. Yeah. I
wonder why he chose that name
		
01:21:09 --> 01:21:12
			because threads are you know, just
series of tweets is called the
		
01:21:12 --> 01:21:15
			thread right? So when do I call
that but let's let's check out
		
01:21:15 --> 01:21:20
			because Zog is our guy here, their
Facebook. And he works
		
01:21:23 --> 01:21:27
			all right, I see it here. threads
and Instagram app. Alright.
		
01:21:28 --> 01:21:30
			Twitter. That's Twitter,
basically. But we'll go on there
		
01:21:30 --> 01:21:35
			and we'll we'll talk about what we
use to talk about why not create
		
01:21:35 --> 01:21:35
			an account
		
01:21:41 --> 01:21:42
			and get ahead of the game
		
01:21:47 --> 01:21:51
			all right. Have you used threads
on? I've looked at it but like
		
01:21:51 --> 01:21:54
			there's a lot of beef apparently
between Ilan and Zuckerberg. Yeah,
		
01:21:55 --> 01:21:58
			he's basically saying that devil
lawsuit actually is held against
		
01:21:58 --> 01:22:00
			Zuckerberg because they're saying
that he scraped like all the data
		
01:22:00 --> 01:22:03
			from Twitter and copy and pasted
it onto threads and just like
		
01:22:03 --> 01:22:08
			ripped it off. Sucker berg is not
my favorite the same thing with
		
01:22:08 --> 01:22:12
			like stories as well. He ripped
off a lot of people in his life. I
		
01:22:12 --> 01:22:14
			don't mind to rip it off but make
it better right.
		
01:22:15 --> 01:22:19
			rip people off that's life right
if you're better
		
01:22:20 --> 01:22:26
			you want any tried to do the meta
and failed? Badly right? Didn't he
		
01:22:26 --> 01:22:31
			feel badly thanks. I haven't heard
of it shut. Hey, Zog is Metis shut
		
01:22:31 --> 01:22:35
			down on over you're allowed to say
but it shut down right they they
		
01:22:46 --> 01:22:50
			MATA is shut down if I'm correct
about what happened is Zog
		
01:22:50 --> 01:22:52
			answering his
		
01:23:01 --> 01:23:05
			question again all right. Yeah put
your question again. Please say go
		
01:23:07 --> 01:23:11
			pictures of the soup kitchen
dotted fat to the studio. Oh well.
		
01:23:11 --> 01:23:15
			The Inside Face to take a year
		
01:23:16 --> 01:23:18
			now we're gonna have a lunch good
campaign soon.
		
01:23:19 --> 01:23:23
			Okay. But the outside we showed it
last week do you have it's still
		
01:23:23 --> 01:23:28
			there in in the the Cosina
pictures the what we acquired what
		
01:23:28 --> 01:23:30
			we promised what we you have that
		
01:23:40 --> 01:23:42
			and we actually want to think
about
		
01:23:44 --> 01:23:45
			streaming
		
01:23:46 --> 01:23:46
			you know?
		
01:23:55 --> 01:23:58
			Zero Zuckerberg survives on his
competitive nature.
		
01:23:59 --> 01:24:05
			His products in his best the best
product that he produced was the
		
01:24:05 --> 01:24:06
			early years of Facebook.
		
01:24:08 --> 01:24:10
			The faith early years of the
Facebook mobile app.
		
01:24:12 --> 01:24:15
			Instagram, he didn't produce he
bought WhatsApp. He didn't produce
		
01:24:15 --> 01:24:16
			he bought.
		
01:24:17 --> 01:24:22
			What has he screwed up big time
Facebook. I used to find it so
		
01:24:22 --> 01:24:28
			easy to use Facebook. I used to go
on. Click a button. And it's right
		
01:24:28 --> 01:24:35
			there. Now. I go on. There. There
are about no less I guarantee you
		
01:24:35 --> 01:24:36
			than 100 images.
		
01:24:37 --> 01:24:39
			I can't find what I need.
		
01:24:41 --> 01:24:43
			I can find it but I have to think
for about five seconds and the
		
01:24:43 --> 01:24:45
			thing takes so much to load.
		
01:24:47 --> 01:24:47
			I'm done.
		
01:24:49 --> 01:24:49
			I'm done with this.
		
01:24:51 --> 01:24:52
			So I think that
		
01:24:53 --> 01:24:55
			he needs to go and now
		
01:24:56 --> 01:24:59
			thing updates every five days. So
my end
		
01:25:00 --> 01:25:06
			Instagram inbox. My Facebook inbox
is now messenger and everything is
		
01:25:06 --> 01:25:10
			there and I have no clue what's
happening. Like you can't change
		
01:25:10 --> 01:25:12
			on people that much that quick,
right?
		
01:25:13 --> 01:25:16
			And everything's merged
		
01:25:19 --> 01:25:23
			Not a fan. I'm not a fan of Elon
Musk, but he's done a better job
		
01:25:23 --> 01:25:25
			reviving Twitter my opinion.
		
01:25:26 --> 01:25:29
			I don't like I like half of Elon
Musk and I don't like the other
		
01:25:29 --> 01:25:33
			half. The you know that he's is
he's a big hater of Islam.
		
01:25:35 --> 01:25:39
			Some of these tweets Yeah, he's a
bit he loves these anti slam
		
01:25:39 --> 01:25:41
			people that's a part of I don't
like I do like the other side of
		
01:25:41 --> 01:25:46
			him. Right? In terms of his, but
he's not my favorite inventor at
		
01:25:46 --> 01:25:46
			all.
		
01:25:48 --> 01:25:50
			My favorite of them is Steve Jobs.
Without a doubt. There's no
		
01:25:50 --> 01:25:53
			discussion and Thomas Edison.
Those are the those are the real
		
01:25:53 --> 01:25:54
			ones
		
01:25:55 --> 01:25:56
			in Edison steel, like
		
01:25:58 --> 01:26:02
			in Edison steel, though. Did he
steal it from Tesla? This is like
		
01:26:02 --> 01:26:05
			something I heard he had beef with
Tesla. He shut him down. I think
		
01:26:05 --> 01:26:07
			he was pretty mean to Tesla.
		
01:26:08 --> 01:26:12
			Okay, so now my Instagram is
merged with threads. I'm not a fan
		
01:26:12 --> 01:26:13
			of all this stuff.
		
01:26:14 --> 01:26:16
			Everything is merged I guess it
makes sense. But
		
01:26:18 --> 01:26:21
			let's see. I'm gonna have my
friends are on here already.
		
01:26:23 --> 01:26:25
			Shipping Assad is here. Maureen is
here.
		
01:26:27 --> 01:26:28
			They're actually going to do it.
		
01:26:30 --> 01:26:33
			Were at the Roman Coliseum. I saw
that too. I don't know. That would
		
01:26:33 --> 01:26:34
			be great.
		
01:26:42 --> 01:26:45
			I was gonna go. I don't know. I'm
not a fan of either one.
		
01:26:47 --> 01:26:47
			But
		
01:26:49 --> 01:26:52
			I don't know how Zuckerberg can
defeat Musk who was twice his
		
01:26:52 --> 01:26:53
			weight.
		
01:26:57 --> 01:27:01
			Training, I think, yes, training.
But when a guy can just sit on
		
01:27:01 --> 01:27:02
			you. Right?
		
01:27:03 --> 01:27:04
			As if he makes weight.
		
01:27:06 --> 01:27:09
			But there are different weight
classes to write. So how's that
		
01:27:09 --> 01:27:09
			going to work?
		
01:27:12 --> 01:27:14
			All right, I'm on threads
officially.
		
01:27:16 --> 01:27:21
			Aman threads. And it's
essentially, as you said, a
		
01:27:21 --> 01:27:25
			Twitter version of Twitter.
Essentially, you can rethread
		
01:27:25 --> 01:27:28
			something, heart something,
comment or
		
01:27:29 --> 01:27:30
			post it.
		
01:27:31 --> 01:27:33
			Some questions? Go.
		
01:27:34 --> 01:27:38
			Even one question. What's the
question? Give me a question. I
		
01:27:38 --> 01:27:41
			think we missed someone's asking
how can one live in Medina?
		
01:27:41 --> 01:27:43
			Practically? Do you know anyone
from America who settled there?
		
01:27:44 --> 01:27:48
			Yes. I know someone who's in
Medina right now and can show you
		
01:27:48 --> 01:27:53
			how to live their paperwork visa.
It's getting easier. So you need
		
01:27:53 --> 01:27:53
			to contact me.
		
01:27:55 --> 01:27:58
			Will there ever be an ArcView
month tip course? Yes. And John.
		
01:28:00 --> 01:28:04
			See, one thing I liked about
Zuckerberg, they I think he did
		
01:28:04 --> 01:28:05
			better than musk.
		
01:28:07 --> 01:28:10
			No one wants. You have to be a
real human. And you have to put
		
01:28:10 --> 01:28:13
			yourself out there on Facebook and
Instagram. Right? Pretty much
		
01:28:13 --> 01:28:17
			Instagram I think too. I mean, you
could be an organization. But the
		
01:28:18 --> 01:28:21
			Musk is supporting the annonce he
announced it he said he will
		
01:28:21 --> 01:28:23
			support annonce Anons to me
		
01:28:26 --> 01:28:27
			I'm not lotto
		
01:28:29 --> 01:28:30
			but I think that
		
01:28:31 --> 01:28:32
			they're a nuisance.
		
01:28:34 --> 01:28:34
			By the way
		
01:28:35 --> 01:28:37
			so much of my Twitter now is bots
		
01:28:38 --> 01:28:41
			liking responding, I'm like who
are these? I look at a thing
		
01:28:41 --> 01:28:44
			someone who quote tweet you know
you want to read what people are
		
01:28:44 --> 01:28:45
			quote tweeting.
		
01:28:46 --> 01:28:49
			You click on it and it's it's a
bot. A lot of bots on my twitter
		
01:28:49 --> 01:28:50
			these days. I don't know why.
		
01:28:51 --> 01:28:54
			But there's lots of bots. It's not
gonna be just for me, it's be for
		
01:28:54 --> 01:28:57
			everybody. Right? So that's one of
the thing I don't like
		
01:28:58 --> 01:28:59
			is all the
		
01:29:03 --> 01:29:06
			all the bots, someone's asking I
think they asked this question
		
01:29:06 --> 01:29:09
			like five times. What is it about
the unseen? What about fortune
		
01:29:09 --> 01:29:13
			tellers and soothsayers some
stuff? They say some some stuff
		
01:29:13 --> 01:29:17
			they say turns out to be exactly
true. Yes, for prophesy centum
		
01:29:17 --> 01:29:19
			said about fourth soothsayers and
		
01:29:22 --> 01:29:23
			and
		
01:29:25 --> 01:29:30
			all these people is the prophesy.
centum said they're liars even
		
01:29:30 --> 01:29:32
			when they're correct, which means
that
		
01:29:33 --> 01:29:38
			they are saying so many things,
that eventually one of them is
		
01:29:38 --> 01:29:42
			going to appear to be correct. So
we don't listen to anything that
		
01:29:42 --> 01:29:46
			have to say. We never be afraid of
them. Never be concerned by them.
		
01:29:49 --> 01:29:50
			And never
		
01:29:52 --> 01:29:55
			think twice about them, nor read
their stuff even out of interests.
		
01:29:59 --> 01:29:59
			There's
		
01:30:00 --> 01:30:05
			An ID number for everyone on
threads. Okay, let's look it just
		
01:30:05 --> 01:30:07
			imported directly the ID number
		
01:30:10 --> 01:30:11
			whereas
		
01:30:13 --> 01:30:16
			I don't even see an ID number here
on threads I should write
		
01:30:16 --> 01:30:17
			something testing
		
01:30:28 --> 01:30:32
			Okay, so So what So I haven't
there's a now another social media
		
01:30:32 --> 01:30:35
			that we have to follow and make
sure that we're we're looking at
		
01:30:35 --> 01:30:36
			oh gosh, what a headache
		
01:30:44 --> 01:30:47
			more questions? Yeah, go ahead.
Someone's asking chef what does it
		
01:30:47 --> 01:30:51
			mean for it to go back to the low
one who what types of things is it
		
01:30:51 --> 01:30:54
			that he taught versus what are
some things that are added through
		
01:30:54 --> 01:30:57
			the experience with you over time,
like for example into Saturday
		
01:31:00 --> 01:31:01
			all of the total
		
01:31:02 --> 01:31:05
			can be numbered as 40 Many say
		
01:31:07 --> 01:31:13
			39 So I need to go back to 891
goes back sitting next Monday
		
01:31:14 --> 01:31:15
			and
		
01:31:17 --> 01:31:21
			it all the total car not all like
to reduce it in a
		
01:31:23 --> 01:31:28
			in its value notes but to reduce
it in its in its summary. Summary
		
01:31:28 --> 01:31:35
			of the matter is that it is how to
perfect your servitude to Allah
		
01:31:41 --> 01:31:47
			commanded Oh booty Allah, or tech
millet, or you can say okay, it's
		
01:31:47 --> 01:31:52
			it is perfecting our Obadiah to
Allah subhanaw taala that is what
		
01:31:52 --> 01:31:57
			the Sheikh will show you how to do
it, and guide you to it in the
		
01:31:57 --> 01:32:01
			same way that we don't believe in
somebody who studied all his FIP
		
01:32:01 --> 01:32:02
			from a book.
		
01:32:03 --> 01:32:09
			We don't believe in that. You have
to study FIP from books from
		
01:32:09 --> 01:32:12
			videos, from tapes from lectures,
and most of all, number one from
		
01:32:12 --> 01:32:18
			humans. From a human cheat shaped
likewise to perfect our Obadiah to
		
01:32:18 --> 01:32:22
			Allah subhanaw taala tactic
optimizing,
		
01:32:23 --> 01:32:28
			making a reality, our obedience to
Allah to Allah by
		
01:32:29 --> 01:32:33
			keeping the Sahaba of somebody
who's done it. Who's and that
		
01:32:33 --> 01:32:36
			person kept us off of someone who
did it back to the prophets of
		
01:32:36 --> 01:32:41
			Allah when he was done is the
standard. Okay, so that's what the
		
01:32:41 --> 01:32:44
			total car in a nutshell, what does
every shaker bring? They are
		
01:32:44 --> 01:32:49
			inspired with different idea that
are filled with blessings and
		
01:32:49 --> 01:32:54
			Baraka. Are they at the level of
Da so no, of course not. A day LMS
		
01:32:54 --> 01:32:59
			No, no, of course not. But that
doesn't mean a no human life, like
		
01:32:59 --> 01:33:02
			human height. Of course it has a
lot of good in it. And if Allah
		
01:33:02 --> 01:33:07
			loves upped his jaw and his of God
will be probably better for me
		
01:33:07 --> 01:33:13
			then even if God that I make up
myself, I can make up a widget
		
01:33:13 --> 01:33:17
			anybody can make up a widget. The
question is, Does Allah love you
		
01:33:17 --> 01:33:20
			as much as you love that person?
And is it better for you to do
		
01:33:20 --> 01:33:22
			things yourself or to follow
somebody?
		
01:33:24 --> 01:33:26
			Okay, so that's where
		
01:33:29 --> 01:33:33
			that's what these have gotten our
order. Mm hmm. Now he has a word.
		
01:33:34 --> 01:33:38
			I have I can write my own word.
Who's going to who? Which one
		
01:33:38 --> 01:33:41
			would you rather say? You have one
would have to recite before you
		
01:33:41 --> 01:33:46
			die? Am I going to take a moment?
No, always or myself? I'll take a
		
01:33:46 --> 01:33:53
			moment always right. So there are
a mess noona that are some say why
		
01:33:53 --> 01:33:55
			would I take him a nose would want
to have the prophets. What do you
		
01:33:55 --> 01:33:57
			think you mama know is what it is
composed of?
		
01:33:58 --> 01:34:03
			The duart from the Sunnah, that he
selected, okay. And he put in his
		
01:34:03 --> 01:34:04
			audit.
		
01:34:07 --> 01:34:10
			The one of them people say oh, he
innovated. What did he innovate?
		
01:34:11 --> 01:34:15
			Allah, Allah is Javi Allah, Allah,
Allah, Allah, Allah, Allah, Allah
		
01:34:15 --> 01:34:19
			and FC. That's one of the things
how do you say he innovated it did
		
01:34:19 --> 01:34:22
			not the prophesy centum said the
PMO will not arise until people
		
01:34:22 --> 01:34:25
			stop saying Allah Allah. So he
took that and he said so that the
		
01:34:25 --> 01:34:28
			pm and others would never it the
summary is, I hope the pm and ever
		
01:34:28 --> 01:34:32
			arises upon you. Allah, Allah,
Allah has Hubie Right? Or how
		
01:34:32 --> 01:34:36
			about this did not ALLAH SubhanA
wa Tada say, the prophesy centum
		
01:34:36 --> 01:34:40
			said I will do a Bismillah by the
name of Allah, Allah the lay of
		
01:34:40 --> 01:34:45
			the room is me che with whose name
no harm ever comes. So when he
		
01:34:45 --> 01:34:49
			says Allah, Allah, Allah NIFC
Allah Allah myself Allah Allah on
		
01:34:49 --> 01:34:53
			my saying it doesn't he's not
saying I hope I would that no harm
		
01:34:53 --> 01:34:56
			comes to you by the blessing of
Allah's name being mentioned next
		
01:34:56 --> 01:34:57
			to your name.
		
01:34:58 --> 01:34:59
			Okay,
		
01:35:00 --> 01:35:03
			Because the DUA clearly says
Bismillah, in the name of Allah,
		
01:35:03 --> 01:35:07
			with whom next to whom by next to
the name of Allah, no harm ever
		
01:35:07 --> 01:35:14
			happens. So that's where these
Alia, were thinking, and they were
		
01:35:14 --> 01:35:18
			inspired to. And they wrote
beautiful of God in a day, and
		
01:35:18 --> 01:35:24
			every era. All right, go, let's,
let's go to the books of the past
		
01:35:25 --> 01:35:27
			and the Sahaba, and see how much
they talk about what do they talk
		
01:35:27 --> 01:35:32
			about how to use the how to handle
the fits in of our time, that's
		
01:35:32 --> 01:35:33
			where
		
01:35:34 --> 01:35:37
			the guidance, the best of guidance
is, the further back you go.
		
01:35:39 --> 01:35:45
			But the most immediate benefit for
you, okay, is what's present now.
		
01:35:45 --> 01:35:49
			So the guidance in the past, but
the immediate benefit, the most
		
01:35:49 --> 01:35:50
			impactful, I should say,
		
01:35:51 --> 01:35:54
			is the present. Because the
present will tell us, hey, listen,
		
01:35:54 --> 01:35:57
			this is how you should use social
media. This is how you shouldn't
		
01:35:57 --> 01:35:59
			use it. This is how you should use
a cell phone. This is how you
		
01:35:59 --> 01:36:01
			should use this is what's going to
harm you this is what's not going
		
01:36:01 --> 01:36:05
			to harm you because he's living
with you today. The impact is the
		
01:36:05 --> 01:36:08
			people living today. The guidance
is the people of the past, the
		
01:36:08 --> 01:36:10
			people who are impacting you
today, their guidance should be
		
01:36:10 --> 01:36:15
			taken from the past. But how that
settles in our world today
		
01:36:16 --> 01:36:21
			is from them living scholars of
today. So that's the balance
		
01:36:21 --> 01:36:24
			between the setup and the color of
the past and the present.
		
01:36:30 --> 01:36:32
			Couple more questions.
		
01:36:36 --> 01:36:40
			What about preme being proud of
writing your own book, nothing
		
01:36:40 --> 01:36:43
			wrong with beat writing your own
book being happy, just realize the
		
01:36:43 --> 01:36:46
			truth inspiration is from Allah
thank Allah thank all the people
		
01:36:46 --> 01:36:50
			who taught you and be proud of
your work. Being proud of your
		
01:36:50 --> 01:36:52
			work is diff is not the arrogant
pride.
		
01:36:54 --> 01:36:56
			Right? That's it's a good thing to
be proud of your work and you put
		
01:36:56 --> 01:36:59
			effort into it and you're happy
with. With everything. That's
		
01:36:59 --> 01:37:01
			there's nothing wrong with that.
As long as you don't think you're
		
01:37:01 --> 01:37:02
			better than anyone else.
		
01:37:03 --> 01:37:07
			As long as you don't attribute the
work to yourself. Yes, you worked
		
01:37:07 --> 01:37:12
			at it, but with what? Your brain
your mind who gave you that? So
		
01:37:12 --> 01:37:15
			thank Allah first thank all the
people who helped you and don't
		
01:37:15 --> 01:37:17
			look down on people. That's how
simple it is
		
01:37:22 --> 01:37:25
			what are signs of accepted signs
of an accepted draw is the draw
		
01:37:25 --> 01:37:28
			that you will not stop making you
refuse to stop.
		
01:37:29 --> 01:37:33
			If that's really almost all you
need, how about this, the
		
01:37:33 --> 01:37:37
			consistency and getting up for to
hedge it. The consistency in
		
01:37:37 --> 01:37:41
			remembering the times of draw
		
01:37:42 --> 01:37:43
			the time of day ah
		
01:37:44 --> 01:37:48
			that's that's from Allah. You
don't get up for 200 You don't sit
		
01:37:48 --> 01:37:52
			before mother, especially on
Friday. You don't sit between Dora
		
01:37:52 --> 01:37:56
			nos on Wednesday, except that
Allah guided you to that and
		
01:37:56 --> 01:37:58
			you're repeating that dot there is
from Allah spawn.
		
01:38:00 --> 01:38:02
			So the fact that you're making the
DUA you're persisting on it and
		
01:38:02 --> 01:38:05
			you're getting better at it, and
you're getting better at all the
		
01:38:05 --> 01:38:10
			ASVAB Atlas le Jabba, that is all
from Allah subhanaw taala And if
		
01:38:10 --> 01:38:13
			Allah did not want this for you,
he would have turned you away from
		
01:38:13 --> 01:38:14
			all these things.
		
01:38:15 --> 01:38:18
			If you want to see what is headed
your way,
		
01:38:19 --> 01:38:23
			see what you yourself are choosing
to do what you are falling in love
		
01:38:23 --> 01:38:27
			with. I'm falling in love with
food, weight is headed your way.
		
01:38:28 --> 01:38:33
			I'm falling in love with exercise.
Fitness is heading your way. I'm
		
01:38:33 --> 01:38:39
			falling in love with trade. Money
is heading your way what you
		
01:38:39 --> 01:38:43
			yourself are desiring is a sign of
your future. And the beauty of it
		
01:38:43 --> 01:38:47
			is you can control what you
desire. Right don't ever imagine
		
01:38:47 --> 01:38:49
			that I love something
uncontrollably you can make
		
01:38:49 --> 01:38:54
			yourself not love something how
distance love something else
		
01:38:57 --> 01:39:02
			here is a reason many star is
saying and many star in her mother
		
01:39:02 --> 01:39:03
			attended some of the talks in
England
		
01:39:06 --> 01:39:12
			I guess that would be major star,
her mom. But why are their annonce
		
01:39:12 --> 01:39:15
			Moines and sad and all these guys
they
		
01:39:16 --> 01:39:20
			they told me this too. They cannot
afford to say their opinion.
		
01:39:21 --> 01:39:22
			On Twitter.
		
01:39:23 --> 01:39:27
			They'll be sacked. Unfortunately,
I just said his name. But they
		
01:39:27 --> 01:39:30
			can't I don't know. I didn't say
his last name. Okay.
		
01:39:32 --> 01:39:36
			They can't say speak their mind.
They will be fired from their job
		
01:39:36 --> 01:39:40
			so quick. So that's the there is a
value in that respect of annonce
		
01:39:41 --> 01:39:45
			because they want to contribute,
but they have to contribute with a
		
01:39:45 --> 01:39:46
			different name
		
01:39:51 --> 01:39:55
			can I create an AI generated
character posing as a 15 year old
		
01:39:55 --> 01:39:57
			financial expert and write an AI
Finance Blog on their behalf
		
01:39:57 --> 01:39:59
			making readers into believing
their real no
		
01:40:00 --> 01:40:03
			I'll tell you why. You can't do
that insofar as people could take
		
01:40:03 --> 01:40:06
			your advice and hurt themselves.
financial advice, religious
		
01:40:06 --> 01:40:11
			advice, health advice. I mean,
health advice, not all of it. Like
		
01:40:11 --> 01:40:15
			as long as it's stuff that is what
you know won't hurt somebody.
		
01:40:16 --> 01:40:18
			Okay? So
		
01:40:19 --> 01:40:22
			yeah, have to keep in mind any
advice that you give where
		
01:40:22 --> 01:40:25
			somebody could hurt themselves? I
remember a guy told me one time
		
01:40:25 --> 01:40:29
			sell gold and buy bitcoin. I did
it. I lost money, right? I lost
		
01:40:29 --> 01:40:33
			money both ways. I lost on the
gold. And I never made up on it on
		
01:40:33 --> 01:40:36
			the Bitcoin, not only did I not
make it up, I lost more on the
		
01:40:36 --> 01:40:41
			Bitcoin went down. So that's why
you can't give financial advice
		
01:40:41 --> 01:40:44
			without, you know, certain
parameters in the United States,
		
01:40:44 --> 01:40:47
			you know, that you can score on
giving financial advice.
		
01:40:49 --> 01:40:52
			Okay, you can go on talking up a
company,
		
01:40:53 --> 01:40:56
			but to actually gives an
individual financial advice,
		
01:40:57 --> 01:40:59
			right, there are parameters to
that?
		
01:41:11 --> 01:41:15
			What is the question? Yep. What is
the difference between writing
		
01:41:15 --> 01:41:18
			fiction and telling a lie? What's
the shorter a difference between
		
01:41:18 --> 01:41:25
			fiction and lies? Fiction itself
is a lie. Okay. However, the
		
01:41:25 --> 01:41:30
			question is becomes an intense
because not all lies. Kevin, the
		
01:41:30 --> 01:41:34
			word tethered in Arabic is just
anything that is not factual. All
		
01:41:34 --> 01:41:37
			fiction is a lie, right? It's
Catholic, but it's lets us use the
		
01:41:37 --> 01:41:41
			Arabic term Kevin. However Kevin,
did doesn't mean it's always
		
01:41:41 --> 01:41:41
			sinful.
		
01:41:43 --> 01:41:47
			So a fictional account being
written, with no mal intent,
		
01:41:47 --> 01:41:51
			nobody's going to be harmed by it.
And you're not twisting actual
		
01:41:51 --> 01:41:54
			facts such that people would be
confused about the reality of
		
01:41:54 --> 01:41:58
			things. Is, is I don't I don't see
that there's a prohibition I've
		
01:41:58 --> 01:42:03
			never heard of a scholar
prohibiting that. So to to make up
		
01:42:03 --> 01:42:04
			a story about two animals
		
01:42:05 --> 01:42:09
			and how they lived for kids to
learn something. I'd never heard
		
01:42:09 --> 01:42:12
			of anybody forbidding that. Okay,
because what will be the
		
01:42:12 --> 01:42:16
			difference between that and toy?
Animals that's valid to animals?
		
01:42:16 --> 01:42:20
			Or what about for adults? I also
don't see that. It's forbid, I
		
01:42:20 --> 01:42:23
			never seen any of the scholars,
I'm not going to permit or forbid,
		
01:42:23 --> 01:42:26
			but I've never seen any of the
scholars forbid, a fictional
		
01:42:26 --> 01:42:31
			account that does not mix. You're
not like bending the truth, in the
		
01:42:31 --> 01:42:33
			sense that somebody's gonna
actually be mis
		
01:42:34 --> 01:42:38
			educated about life. They know,
it's fiction, they know, the whole
		
01:42:38 --> 01:42:42
			thing is fiction. And you're
trying to make a point. By that,
		
01:42:42 --> 01:42:45
			and there's nothing forbidden,
like there's no lewdness.
		
01:42:47 --> 01:42:53
			It mentioned, then you're in the
clear from, from what I've known
		
01:42:53 --> 01:42:56
			from the shoe, and then we can
ask, but that's, I've never seen a
		
01:42:56 --> 01:43:00
			chef ever say writing fiction is
haram. They say what's in it? And
		
01:43:00 --> 01:43:04
			what is the purpose of it? Are you
trying to mislead? No, you're
		
01:43:04 --> 01:43:08
			writing a fictional story to pass
on a lesson. Even just entertain.
		
01:43:08 --> 01:43:12
			Right? Then there shouldn't be
something I've never seen. Anyone
		
01:43:12 --> 01:43:15
			forbid that. Isn't that really
what B is really is just as like
		
01:43:15 --> 01:43:18
			analogy is like for example,
you're gonna want to be right
		
01:43:18 --> 01:43:19
			there. What you want me
		
01:43:20 --> 01:43:23
			to do every there's a, an analogy
being given about why this is the
		
01:43:23 --> 01:43:26
			case why this is the case. And
we'll use a story that's Thank you
		
01:43:26 --> 01:43:31
			isn't I'm fed, I'm fed. It's
fiction. I'm theater fiction,
		
01:43:31 --> 01:43:35
			right? As an ancient story of an
old king who did this and that and
		
01:43:35 --> 01:43:39
			it's just transmitting the message
or the point I should say, what
		
01:43:39 --> 01:43:42
			are the tips on getting up for to
head Jude when the nights are so
		
01:43:42 --> 01:43:43
			short?
		
01:43:47 --> 01:43:48
			Drink a little bit
		
01:43:50 --> 01:43:53
			so that you will be forced to get
up your bladder will wake you up.
		
01:43:54 --> 01:43:57
			Right your bladder put your alarm
Sleep early us all that stuff make
		
01:43:57 --> 01:43:58
			us so far throughout the day
		
01:43:59 --> 01:44:03
			and inshallah you will give me a
low except your intention. Some
		
01:44:03 --> 01:44:06
			Sheikh Mohammed Al Kobe says
recite the last four students I
		
01:44:06 --> 01:44:08
			have suggested Caf not only would
you get to pretend that you will
		
01:44:08 --> 01:44:13
			get up for Saturday job but to the
time in the last third in which do
		
01:44:13 --> 01:44:14
			is answer
		
01:44:15 --> 01:44:19
			How does one get back on track
after having a lapse in Eman? Go
		
01:44:19 --> 01:44:24
			back and hang out with your good
Muslim friends. Go to the masjid
		
01:44:24 --> 01:44:27
			hang out with them. Hang out in
the masjid pray in the masjid. The
		
01:44:27 --> 01:44:30
			Masjid is the hospital the hearts
the good friends are the nurses.
		
01:44:31 --> 01:44:32
			The Sheoak are the doctors
		
01:44:35 --> 01:44:37
			okay chocolate Wallah.
		
01:44:38 --> 01:44:40
			big debate tonight.
		
01:44:43 --> 01:44:50
			DH and Javed to know what to do
what to say what? To say what I
		
01:44:50 --> 01:44:53
			knew I'm still rooting for DH on
this one. Because Nevada.
		
01:44:56 --> 01:44:59
			This is too far off. Javon. It's
too far off
		
01:45:00 --> 01:45:04
			People keep asking about the in
the chat about weapons. Weapon DH.
		
01:45:04 --> 01:45:05
			Let me say this
		
01:45:08 --> 01:45:11
			first of all I'm acquainted with
both of them. Okay, I'm acquainted
		
01:45:11 --> 01:45:11
			with both of them.
		
01:45:13 --> 01:45:16
			So let me put it this way.
Firstly, why is my opinion matter
		
01:45:16 --> 01:45:20
			in the first place? On this? Only
we don't do like current events I
		
01:45:20 --> 01:45:22
			guess. But
		
01:45:23 --> 01:45:27
			let me put it this way. Allah
subhanaw taala says in the Quran
		
01:45:30 --> 01:45:33
			well letter can you Illallah de
novo Fatima second Munna
		
01:45:34 --> 01:45:41
			don't soften to people who are
like, oppressors slash astray
		
01:45:41 --> 01:45:44
			because astray, you know,
profligate in the religion astray,
		
01:45:44 --> 01:45:48
			is not oppressing another person,
but they're oppressing the rights
		
01:45:48 --> 01:45:52
			of Allah. And they're oppressing
themselves. Why did Allah say
		
01:45:52 --> 01:45:55
			don't be lead, don't lean towards
them. Don't be lenient with them
		
01:45:55 --> 01:46:02
			Don't be so cozy with them. Why?
Because the flare may get you
		
01:46:03 --> 01:46:07
			don't so come so close to a fire
because fire spit stuff out
		
01:46:07 --> 01:46:09
			sometimes, unpredictably.
		
01:46:11 --> 01:46:13
			And that's what happens.
		
01:46:15 --> 01:46:18
			That's second thing to say, all
right, people make mistakes, they
		
01:46:18 --> 01:46:20
			may have had a good intention. I
don't want to
		
01:46:22 --> 01:46:26
			take their mistake bloat open.
Right? Especially if they don't do
		
01:46:26 --> 01:46:26
			it again.
		
01:46:28 --> 01:46:32
			Those are the two things I come to
mind really, is that
		
01:46:33 --> 01:46:37
			whenever you see one of these
takedowns happen, right? You see
		
01:46:37 --> 01:46:38
			that?
		
01:46:39 --> 01:46:43
			I find a good person, but got a
little bit cozy, a little close to
		
01:46:43 --> 01:46:46
			somebody who was good. And by the
standard of Islam.
		
01:46:48 --> 01:46:52
			It gave an opportunity for
somebody to go and smear you with
		
01:46:52 --> 01:46:57
			it. And that is exactly the
meaning of that verse. Walter Kanu
		
01:46:57 --> 01:47:01
			Illa, Allah the novella Mufasa,
Masako menar. Don't soften, don't
		
01:47:01 --> 01:47:06
			get so cozy don't get so comfy. So
friendly with someone who is a
		
01:47:06 --> 01:47:10
			profit is fast it is. Okay. He's a
good person, but he's doing
		
01:47:10 --> 01:47:14
			something haram. Right? openly and
publicly.
		
01:47:15 --> 01:47:19
			Because you may put yourself in a
situation that you can be smeared.
		
01:47:20 --> 01:47:23
			But there's enough evidence for
the smearing to happen or not
		
01:47:23 --> 01:47:27
			evidence, but we could say content
for this mirror to happen.
		
01:47:28 --> 01:47:31
			You're not always going to be
judged by goodwill duct. I'm not
		
01:47:31 --> 01:47:35
			saying that. The opposite side Dan
knows it wills. Many people are
		
01:47:35 --> 01:47:39
			saying that, but let's just take
it at face value. He says he wants
		
01:47:39 --> 01:47:43
			to purify every other from this
liberalism, find a take you at
		
01:47:43 --> 01:47:45
			face value. Right?
		
01:47:46 --> 01:47:52
			But stay away from Al Fisk. It
goes for all of us, especially if
		
01:47:52 --> 01:47:55
			you're an Imam, because then it
gives an opportunity for somebody
		
01:47:55 --> 01:47:57
			to smear you with something.
Right?
		
01:47:58 --> 01:48:01
			If it's something you know, like,
		
01:48:03 --> 01:48:05
			if it's someone who's a facet,
		
01:48:06 --> 01:48:10
			facet does not mean wakes up in
the morning, say I'm gonna disobey
		
01:48:10 --> 01:48:14
			Allah. No, he's in a lifestyle.
He's been tested with that. It's a
		
01:48:14 --> 01:48:19
			test for him. Right? The way that
the Imams and the facade
		
01:48:19 --> 01:48:22
			interacted with the facade came to
the masjid, they came to the
		
01:48:22 --> 01:48:26
			public place where you can stop
them. And they came in they saw no
		
01:48:26 --> 01:48:28
			see how they sat with the shit. No
one would ever blame you for that.
		
01:48:29 --> 01:48:32
			No one would ever blame any mm. If
		
01:48:33 --> 01:48:37
			any person who's living some
alternative way of on Islamic way
		
01:48:37 --> 01:48:40
			of living, came to the mosque and
attended his class. No one will
		
01:48:40 --> 01:48:45
			say anything. Right? Because you
did not incline towards them. They
		
01:48:45 --> 01:48:46
			came to you.
		
01:48:47 --> 01:48:50
			That's something that we got to
keep in mind. On the other hand,
		
01:48:51 --> 01:48:54
			I never like to see someone get
dragged into the dirt. I wouldn't
		
01:48:54 --> 01:48:57
			want to happen for myself, I
wouldn't happen to want to happen
		
01:48:57 --> 01:49:02
			from my friends, or my own shoe,
of course, or my own kids, or my
		
01:49:02 --> 01:49:05
			own family. Right. So to see
somebody be dragged in the dirt.
		
01:49:07 --> 01:49:11
			Look, if it was my son, you know,
I said just just say you screwed
		
01:49:11 --> 01:49:15
			up. What's wrong with screwing up?
I screwed up what's not like
		
01:49:15 --> 01:49:18
			what's wrong with it, but human
beings made that mess up, right?
		
01:49:19 --> 01:49:22
			You make it harder if someone
comes at you in a nasty way.
		
01:49:23 --> 01:49:26
			becomes like you want to defend
yourself. Now. You have to defend
		
01:49:26 --> 01:49:29
			yourself now to mechanism, right?
		
01:49:30 --> 01:49:31
			So if I come up my son,
		
01:49:32 --> 01:49:36
			and I say did you pray fetch
immediately? He has to defend
		
01:49:36 --> 01:49:38
			himself, right?
		
01:49:40 --> 01:49:44
			But if I say something like, you
know, nonchalantly in the middle
		
01:49:44 --> 01:49:47
			of other nice things that you're
saying, say by the way that I
		
01:49:47 --> 01:49:49
			shouldn't I'm just using that as
an example. Not that he skips
		
01:49:49 --> 01:49:53
			fetch, that just saying as an
example, say
		
01:49:54 --> 01:49:58
			we all got to make sure to make
French all of us he didn't say me
		
01:49:58 --> 01:49:59
			too. Sometimes I miss it. Alright,
		
01:50:00 --> 01:50:03
			If we almost everyone says the
same thing. It feels like humble.
		
01:50:04 --> 01:50:06
			It's easy now to say it right.
		
01:50:07 --> 01:50:10
			So you look at the two different
ways of going about it.
		
01:50:12 --> 01:50:17
			But that's just my own commentary
just for the sake of the listeners
		
01:50:17 --> 01:50:19
			to have an idea.
		
01:50:20 --> 01:50:22
			Because I didn't see the question
come up a couple times, but
		
01:50:22 --> 01:50:27
			hopefully we can all benefit from
what I just said. Not just some
		
01:50:27 --> 01:50:32
			social commentary TMZ stuff, but
we can all benefit from these
		
01:50:32 --> 01:50:34
			concepts that a
		
01:50:35 --> 01:50:38
			Walter Colonel Illallah de
Navarra, molfetta, Masako, nor
		
01:50:40 --> 01:50:44
			get close to something that's not
good. flares will come at you.
		
01:50:46 --> 01:50:50
			Number two, you should never enjoy
someone getting dragged into the
		
01:50:50 --> 01:50:51
			mud and dragged in the dirt.
		
01:50:52 --> 01:50:57
			And number three, if you screw up,
you screw up. Right? So I made a
		
01:50:57 --> 01:50:57
			mistake. I
		
01:50:58 --> 01:51:01
			thought there was a good decision.
Maybe it's not but but it's got to
		
01:51:01 --> 01:51:04
			be in a way that you got to give
the person the opportunity to do
		
01:51:04 --> 01:51:06
			that, if you come at them.
		
01:51:07 --> 01:51:09
			And here's the thing, let's be
honest.
		
01:51:11 --> 01:51:18
			The other fellow Imams rarely call
each other rarely and correct each
		
01:51:18 --> 01:51:23
			other. I have hamdulillah some
people who who do right especially
		
01:51:23 --> 01:51:24
			in a matter of FIP
		
01:51:26 --> 01:51:30
			but in other things I think that
it's it is rare. So in a sense.
		
01:51:31 --> 01:51:34
			It if we don't do that stuff,
okay.
		
01:51:35 --> 01:51:36
			Then someone else will do it.
		
01:51:37 --> 01:51:39
			And it's not going to be pretty
and that's what's happening.
		
01:51:39 --> 01:51:42
			Right? Most imams are very
friendly. They don't want to like
		
01:51:42 --> 01:51:45
			mess. You don't want to like say
anything awkward it firstly, we
		
01:51:45 --> 01:51:49
			don't all know each other, right?
Oh, I gotta call a guy that I know
		
01:51:49 --> 01:51:50
			like I'll let me give you an
example.
		
01:51:51 --> 01:51:53
			And I don't think he's gonna mind
me saying was a submenu under
		
01:51:53 --> 01:51:54
			threat.
		
01:51:55 --> 01:51:59
			He is very sharp and right.
		
01:52:00 --> 01:52:04
			He contacted me one time and he
said listen, you can't say
		
01:52:05 --> 01:52:09
			blanket statements about alcohol.
He reminded me of something that I
		
01:52:09 --> 01:52:12
			knew but I forgot that's it that's
what happens you know something
		
01:52:12 --> 01:52:15
			but you forget alcohol and the
Hanafi school divides
		
01:52:16 --> 01:52:22
			that which is considered nebulous
in itself and that which is
		
01:52:22 --> 01:52:24
			forbidden to get drunk off of.
		
01:52:25 --> 01:52:25
			Okay.
		
01:52:27 --> 01:52:32
			One has each mouth upon it its
consumption the other does not
		
01:52:32 --> 01:52:36
			there is the physician prohibition
of getting intoxicated from it.
		
01:52:37 --> 01:52:37
			Okay.
		
01:52:39 --> 01:52:44
			And the federal is by federal for
said the video purposes to avoid
		
01:52:44 --> 01:52:45
			drinking it
		
01:52:46 --> 01:52:50
			altogether. Because it's a
slippery slope federal not ruling.
		
01:52:52 --> 01:52:55
			So I want to eat mentioned alcohol
altogether as one.
		
01:52:56 --> 01:53:01
			Right who says that? It's good for
and he reminded me of the mistake.
		
01:53:02 --> 01:53:05
			Right? It's nothing to do say
okay, I forgot about I slipped up.
		
01:53:06 --> 01:53:10
			Tried to defend yourself. Just be
it's faster that way. It's fast.
		
01:53:10 --> 01:53:13
			You get over with quick. Oh, I
screwed up. I forgot.
		
01:53:16 --> 01:53:18
			I said a lot of your Salama. A lot
of people are entering Islam.
		
01:53:18 --> 01:53:19
			Okay.
		
01:53:20 --> 01:53:21
			I think that we have to
		
01:53:25 --> 01:53:27
			know Adam, but a lot of people
aren't saying Islam, are they
		
01:53:27 --> 01:53:28
			going to enter into a mess?
		
01:53:30 --> 01:53:35
			So we need to get ourselves
together quick. Okay, we need to
		
01:53:35 --> 01:53:37
			get ourselves together quick. Are
they going to enter into a war
		
01:53:37 --> 01:53:38
			zone?
		
01:53:39 --> 01:53:43
			I prayed to Allah for these
people. enter Islam, the abode of
		
01:53:43 --> 01:53:46
			peace and there's bullets flying
back and forth. Who do I side
		
01:53:46 --> 01:53:47
			with? Who do I go to?
		
01:53:50 --> 01:53:52
			ask Allah to Allah to
		
01:53:54 --> 01:53:57
			put us all on the straight path.
And I don't want to take the
		
01:53:57 --> 01:53:58
			position that
		
01:54:01 --> 01:54:04
			I want to get involved in what
people are intending at all. You
		
01:54:04 --> 01:54:06
			never want to get there because
you're never going to be right.
		
01:54:06 --> 01:54:09
			Even if you want you're right, you
can't justify it. But let's take
		
01:54:09 --> 01:54:13
			people out there face value and
ask Allah to rectify us in the way
		
01:54:13 --> 01:54:13
			we
		
01:54:15 --> 01:54:17
			you know, go about our data and
interact with each other.
		
01:54:19 --> 01:54:22
			On the saying I see people
disrespecting people of knowledge
		
01:54:22 --> 01:54:27
			so easily nowadays. That's this is
not a good precedent. My wife was
		
01:54:27 --> 01:54:29
			talking to me about this the other
day, so like this, she doesn't
		
01:54:29 --> 01:54:32
			look at any of this stuff. She
doesn't look at any of it. You
		
01:54:32 --> 01:54:34
			don't even look at it. You don't
even listen, like to listen to it,
		
01:54:35 --> 01:54:37
			because people have knowledge have
to be here.
		
01:54:39 --> 01:54:41
			Okay, if you get dragged down
		
01:54:43 --> 01:54:44
			and you react badly,
		
01:54:45 --> 01:54:48
			you're basically putting on
display that the knowledge didn't
		
01:54:48 --> 01:54:52
			work. And people have doubts about
the knowledge. They'll have that
		
01:54:52 --> 01:54:56
			it didn't work. If you spent all
day in the kitchen. And then I
		
01:54:56 --> 01:54:59
			come to the kitchen table to see
what you cooked what you baked,
		
01:54:59 --> 01:55:00
			and you bring me
		
01:55:00 --> 01:55:05
			Eat a cement cake of a
		
01:55:07 --> 01:55:11
			brownie that looks like cement
tastes like cement, then whatever
		
01:55:11 --> 01:55:14
			education you are getting in the
kitchen, whatever books you are
		
01:55:14 --> 01:55:17
			reading in YouTube videos, you're
watching failed, they're bad,
		
01:55:17 --> 01:55:22
			they're useless. Because you put
it on display. Likewise Imams, if
		
01:55:22 --> 01:55:26
			they behave in a way that would
cause people and if somebody else
		
01:55:26 --> 01:55:30
			would come in, like the critics,
when they come in, and the whole
		
01:55:30 --> 01:55:34
			drama of knowledge is gone, we're
doing everyone a disservice, the
		
01:55:34 --> 01:55:38
			whole amount of knowledge has to
be there. Right? The whole month
		
01:55:38 --> 01:55:38
			sanctity
		
01:55:40 --> 01:55:43
			is made contribution to that. That
whole this whole thing of
		
01:55:43 --> 01:55:44
			disrespecting people's
		
01:55:47 --> 01:55:50
			personal feuds, I think, you know,
personal feuds that people like
		
01:55:51 --> 01:55:55
			when they, when they're having
when that data gets so heated,
		
01:55:56 --> 01:56:00
			right, you're not started tearing
the person down. Right? So then
		
01:56:00 --> 01:56:02
			when you do that the people who
look up to you will do that, too.
		
01:56:02 --> 01:56:06
			So it's a culture now of just tear
down any item tear down, anybody
		
01:56:06 --> 01:56:11
			who's I saw, I saw that last week
with six items on booty, right?
		
01:56:12 --> 01:56:18
			And he has some statements that
really hurt the people and
		
01:56:18 --> 01:56:22
			positions that people perceived it
to be. And of course, I know that
		
01:56:22 --> 01:56:24
			many people are going to be upset
with that even the word perceived.
		
01:56:24 --> 01:56:26
			But I'm just going to say it that
way. Because that's objective
		
01:56:26 --> 01:56:30
			fact. I can't say he intended to
hurt any Muslim, but you were
		
01:56:30 --> 01:56:34
			injured by the statement. They
felt like he's supporting the
		
01:56:35 --> 01:56:39
			necessities not even Muslim. And
they're up against the Muslims.
		
01:56:39 --> 01:56:43
			And I can understand that it's
understandable. Obviously. Not
		
01:56:43 --> 01:56:45
			that my opinion on that matters.
But
		
01:56:46 --> 01:56:49
			I understand where their
perspective is. But am I now going
		
01:56:49 --> 01:56:50
			to
		
01:56:51 --> 01:56:55
			all his past work, we're going to
discard it all. We're not going to
		
01:56:55 --> 01:57:02
			have any room for the idea that he
had a good intention for this and
		
01:57:02 --> 01:57:05
			was maybe perceived incorrectly,
we're going to just take a clip
		
01:57:06 --> 01:57:09
			and not look at what the whole
clip was about just that one
		
01:57:09 --> 01:57:10
			selection.
		
01:57:12 --> 01:57:14
			And try to have a bad and
		
01:57:16 --> 01:57:19
			I don't think that's the right way
to do things. Just factually.
		
01:57:21 --> 01:57:25
			You give someone the benefit of
the doubt you don't like what they
		
01:57:25 --> 01:57:29
			say, say disagree with it with
what they're saying. Right? Rather
		
01:57:29 --> 01:57:32
			than now smearing them with
curses,
		
01:57:33 --> 01:57:39
			saying I hope he's in the Hellfire
with his new CD allies, like words
		
01:57:39 --> 01:57:39
			like that.
		
01:57:45 --> 01:57:46
			To be held accountable
		
01:57:47 --> 01:57:48
			for
		
01:57:50 --> 01:57:50
			what you
		
01:57:51 --> 01:57:54
			guys are teaching, that's the
problem. I'm telling you, that's
		
01:57:54 --> 01:57:57
			the problem. He said he asked the
question, How could God manage to
		
01:57:57 --> 01:57:59
			be held accountable, I'm telling
you.
		
01:58:01 --> 01:58:04
			That is the issue because I'm
telling you that most Imams, they
		
01:58:04 --> 01:58:08
			don't know each other. They want
to be polite with each other. They
		
01:58:08 --> 01:58:10
			want to give it the benefit of the
doubt. They don't want to cause
		
01:58:10 --> 01:58:13
			fitna. So now what has emerged is
a class of people are saying,
		
01:58:13 --> 01:58:16
			okay, hey, listen, I'm not guiding
anybody. I'm not producing content
		
01:58:16 --> 01:58:20
			for your religious guidance. So I
don't have to be nice. I'm not
		
01:58:20 --> 01:58:24
			trying to attract anybody. I'm
just going to purify this stuff.
		
01:58:24 --> 01:58:28
			And that's what's happening
politically in the Arab world. All
		
01:58:28 --> 01:58:31
			those scholars who supported who
were who did not support the
		
01:58:31 --> 01:58:34
			revolution, or who not that that
they didn't support the
		
01:58:34 --> 01:58:36
			revolution, but they did support
the regimes
		
01:58:38 --> 01:58:39
			you should see what's been said
about them
		
01:58:40 --> 01:58:42
			the worst possible things, right?
		
01:58:44 --> 01:58:48
			Because generally speaking, it's
not going to be the Imams will be
		
01:58:48 --> 01:58:49
			very polite, I'm telling you
		
01:58:50 --> 01:58:53
			call them up. Hey, I just wanted
to ask you about your position
		
01:58:53 --> 01:58:56
			here. And, you know, some people
are asking me, I want to hear from
		
01:58:56 --> 01:59:00
			you. It's gonna be a very polite
conversation, it's not probably
		
01:59:00 --> 01:59:04
			maybe not going to be very
effective. That's the truth. Don't
		
01:59:04 --> 01:59:07
			be very polite. Okay, by Michelle,
you have your ideas, you have your
		
01:59:08 --> 01:59:12
			proofs. You know, I personally may
differ with that, but you do a lot
		
01:59:12 --> 01:59:13
			of other good work.
		
01:59:14 --> 01:59:15
			That's how the call is gonna go.
		
01:59:16 --> 01:59:21
			In most cases, be very polite, at
the benefit of the doubt, listen
		
01:59:21 --> 01:59:25
			to what the other person says. If
it's and also scholars yet I could
		
01:59:25 --> 01:59:28
			fathom that. That's a position.
There's nothing explicitly
		
01:59:29 --> 01:59:34
			forbidden here. I can fathom that.
This is a position that's valid.
		
01:59:34 --> 01:59:35
			And I can't
		
01:59:36 --> 01:59:39
			tell you that it's explicitly
haram, what you're doing.
		
01:59:40 --> 01:59:45
			So when that ends up happening,
another class rises. I say, Okay,
		
01:59:45 --> 01:59:48
			we're not content providers. We're
not trying to guide the people. We
		
01:59:48 --> 01:59:51
			don't teach Dean. So we don't have
to be good examples will be
		
01:59:51 --> 01:59:56
			effective, though. And we'll make
this person change. Do we want
		
01:59:56 --> 01:59:58
			that to happen? Well, that's what
happened whether we like it or
		
01:59:58 --> 01:59:58
			not.
		
02:00:00 --> 02:00:04
			Are people isn't working? is one
thing is that the right way to do
		
02:00:04 --> 02:00:07
			things is another question. When I
study with Sheikh Mohammed Mahmoud
		
02:00:07 --> 02:00:12
			should be emphasized this a lot.
The emphasize what works is not
		
02:00:12 --> 02:00:16
			always what is right. And in a
sense of what is not always a
		
02:00:16 --> 02:00:20
			justification for being right. It
may be effective, that doesn't
		
02:00:20 --> 02:00:24
			make it the correct course of
action. But some people will say,
		
02:00:24 --> 02:00:25
			well, it's dire need, we're doing
it.
		
02:00:27 --> 02:00:30
			My My ways may be wrong, but it's,
well, no one else is doing
		
02:00:30 --> 02:00:32
			anything about it. Right.
		
02:00:35 --> 02:00:37
			I'm just describing the reality of
things.
		
02:00:41 --> 02:00:42
			Are Yan Khan?
		
02:00:46 --> 02:00:49
			And many stars asking question, it
says here is always under the
		
02:00:49 --> 02:00:51
			impression that shakes kept in
contact now and again, to keep
		
02:00:51 --> 02:00:55
			each other in check when needed.
I'll tell you that that works. In
		
02:00:55 --> 02:00:59
			certain groups, in small groups of
friends, right?
		
02:01:00 --> 02:01:05
			My friends can contact me and do
contact me all my friends, right?
		
02:01:06 --> 02:01:10
			Hmm. I may may be insulated with a
friend group that
		
02:01:11 --> 02:01:14
			that doesn't do that. Right. But I
can tell you, for example, I have
		
02:01:14 --> 02:01:17
			friends who will contact me if
they hear something that was
		
02:01:17 --> 02:01:20
			incorrect, or transmission of
knowledge that was incorrect,
		
02:01:20 --> 02:01:25
			they'll just say, and it will be
fixed. Not everyone has that has
		
02:01:25 --> 02:01:31
			that. But for an absolute
stranger, Imam from that I've
		
02:01:31 --> 02:01:36
			never met before to contact me and
say that I want to recommend that
		
02:01:36 --> 02:01:39
			you did this, that or recommend
you relook at this. That never
		
02:01:39 --> 02:01:42
			happened. I've never did it to
anyone, nor did anyone do it to
		
02:01:42 --> 02:01:47
			me, if I see someone doing
something wrong online, my method
		
02:01:47 --> 02:01:51
			of dealing with it is not to
confront them, but is to speak in
		
02:01:51 --> 02:01:54
			general terms about what it's
correct.
		
02:01:55 --> 02:01:59
			In that sense, in the sight of
Allah, I've done my the, at least
		
02:01:59 --> 02:02:04
			the baseline duty, it's not an
obligation for me necessarily, to
		
02:02:04 --> 02:02:07
			call him on the phone and correct
them and make sure that he stops
		
02:02:07 --> 02:02:11
			now, in public as he's in public.
I'm also in public, and I'm saying
		
02:02:11 --> 02:02:15
			the opposite thing that I believe
is correct. colorless, I've done
		
02:02:15 --> 02:02:21
			my that is falls under the rubric
of I'm gonna model for Nahan
		
02:02:21 --> 02:02:27
			mocha. Right. But for me to go to
that person, and make sure he
		
02:02:27 --> 02:02:30
			stops and feels the pain, because
pain is what makes people stop.
		
02:02:31 --> 02:02:36
			That's not my duty, nor maybe is
it correct for me to do. But
		
02:02:36 --> 02:02:39
			because that's the case, other
people are looking on and they're
		
02:02:39 --> 02:02:40
			saying, Okay,
		
02:02:41 --> 02:02:43
			you're not doing it. I'll do it.
		
02:02:44 --> 02:02:47
			And I'm not any member of a
mosque. I don't have people who
		
02:02:47 --> 02:02:51
			look up to me, so I don't have to
be nice. So that's the reality of
		
02:02:51 --> 02:02:52
			what happened.
		
02:02:55 --> 02:02:56
			And when they're doing that,
		
02:02:57 --> 02:03:03
			you know, the honesty and looking
at the whole picture. Was it
		
02:03:03 --> 02:03:06
			there? That's oftentimes a
critique of the critics by you.
		
02:03:06 --> 02:03:10
			Did you look at the whole person?
Right 95% Of what he's doing is
		
02:03:10 --> 02:03:14
			good he made 5% of a mistake. No,
no, there see we lost it
		
02:03:16 --> 02:03:20
			not enough people commander
writing forbid wrong then there's
		
02:03:20 --> 02:03:22
			going to come a people that are
going to come who are not going to
		
02:03:22 --> 02:03:26
			do it there I fall in your
rulebook anymore. Your rule book
		
02:03:26 --> 02:03:28
			of being nice and your rule book
of
		
02:03:29 --> 02:03:33
			benefit of the doubt your rule
book of all that's out the window
		
02:03:33 --> 02:03:36
			now. I'm not saying that this is
the correct way of gun to
		
02:03:36 --> 02:03:41
			describing the reality of things.
That's what happened. Right? Oh,
		
02:03:41 --> 02:03:45
			your way of a dub your way of all
this? Well, guess what? It wasn't
		
02:03:45 --> 02:03:49
			effective. Push that to the side.
I'm gonna do it my way. Bleach.
		
02:03:49 --> 02:03:53
			Acid. Good. No, I'm not I'm not
going to just try to get the wound
		
02:03:53 --> 02:03:56
			the whole person's got an acid,
right.
		
02:04:09 --> 02:04:14
			Should we avoid debate with non
Muslims? I personally do not like
		
02:04:14 --> 02:04:18
			debating my debate which avadh was
just meant to be a talk. That's
		
02:04:18 --> 02:04:22
			how it was presented to me first,
it developed into a debate on an
		
02:04:22 --> 02:04:25
			object. So I did accept that one.
But I think that's an exception. I
		
02:04:25 --> 02:04:28
			don't see myself doing a lot of
this. argumentation is not really
		
02:04:28 --> 02:04:29
			good
		
02:04:31 --> 02:04:32
			way of doing things.
		
02:04:33 --> 02:04:36
			Not good for the heart. A lot of
times it also doesn't get to the
		
02:04:36 --> 02:04:37
			point doesn't get to the point
either. You
		
02:04:39 --> 02:04:39
			know,
		
02:04:41 --> 02:04:44
			no one's no one's having a debate.
That's actual chess match. They
		
02:04:44 --> 02:04:47
			they're slugfest, right? But
they're the debate is good for
		
02:04:47 --> 02:04:50
			somebody who believes what you
believe, but doesn't know why. All
		
02:04:50 --> 02:04:54
			right, doesn't know doesn't know
how to articulate the defense of
		
02:04:54 --> 02:04:57
			it. That's the value of debate. So
I can't say it's all bad, but I
		
02:04:57 --> 02:05:00
			unnecessarily don't imagine myself
do
		
02:05:00 --> 02:05:02
			Getting into this set a man as I
think there's a lack of
		
02:05:02 --> 02:05:04
			accountability in general.
		
02:05:05 --> 02:05:05
			All right.
		
02:05:08 --> 02:05:13
			Yeah, people don't want to be in
awkward situations. Right. So
		
02:05:15 --> 02:05:19
			as I said before, my method of
forbidding wrong is that if a
		
02:05:19 --> 02:05:21
			colleague says something that's
not right,
		
02:05:22 --> 02:05:26
			I'm gonna go on to the public
platform and say, what is correct,
		
02:05:26 --> 02:05:26
			right?
		
02:05:28 --> 02:05:32
			But it's not what it's not in my
other, neither my obligated. Nor
		
02:05:32 --> 02:05:38
			is it my nature to go up to him
and correct him. If someone else
		
02:05:38 --> 02:05:41
			wants to do that, and they don't
feel that, that's, that's for
		
02:05:41 --> 02:05:45
			them. But people do see what I say
in public. That should be enough,
		
02:05:45 --> 02:05:48
			right? You saw what I'm saying.
And it's work by the way, within
		
02:05:48 --> 02:05:51
			our local area. Nobody tries to
bring nonsense into the masjid
		
02:05:51 --> 02:05:54
			people know what we stand for.
Right? They don't bring that stuff
		
02:05:54 --> 02:05:57
			in the message. They know what
I've said publicly. Then when I
		
02:05:57 --> 02:06:00
			see them in social gatherings, or
in other, you know, community
		
02:06:00 --> 02:06:06
			events, I just, you know, have
cordial relations with them. But
		
02:06:06 --> 02:06:09
			they know what I believe. So they
do know that we should stop but
		
02:06:09 --> 02:06:13
			when it comes to this group, this
community I should say, we're not
		
02:06:13 --> 02:06:16
			a group were a big community.
Right? They don't believe in this
		
02:06:16 --> 02:06:17
			stuff. They don't believe in this
because
		
02:06:18 --> 02:06:22
			their guy, their Imam, he doesn't
believe in this stuff. And they
		
02:06:22 --> 02:06:26
			are with him. Right? So they know
that so it did work in a sense,
		
02:06:26 --> 02:06:31
			but it didn't stop them. It didn't
I didn't inflict pain enough to
		
02:06:31 --> 02:06:31
			stop them.
		
02:06:33 --> 02:06:35
			Right so they just will they just
won't do it with us.
		
02:06:36 --> 02:06:37
			Trade.
		
02:06:38 --> 02:06:41
			Next question, are we is it what
time is it 327 All right, folks,
		
02:06:41 --> 02:06:43
			we got to stop here.
		
02:06:46 --> 02:06:49
			We got to stop here. Subhanak
Allahu mobilehome. Deke, shed
		
02:06:50 --> 02:06:56
			Illa. illa Anta nests of Fukuoka
tubal ache. And we will pick up
		
02:06:56 --> 02:07:02
			tomorrow we will have Wednesday
day of dua between Dora and us.
		
02:07:02 --> 02:07:03
			And we will have
		
02:07:05 --> 02:07:08
			a current affairs which we already
just touched on some current
		
02:07:08 --> 02:07:11
			affairs of Muslims. And I
definitely think that was worthy.
		
02:07:11 --> 02:07:14
			It's on everyone's tongue. We
can't pretend like no one's
		
02:07:14 --> 02:07:17
			talking about it. And so we do
need to give a little perspective
		
02:07:17 --> 02:07:21
			which I gave, I gave a summary
perspective of why why I think
		
02:07:21 --> 02:07:22
			this stuff is happening.
		
02:07:24 --> 02:07:29
			With the attacks on humans, what
the Imams could have done, we all
		
02:07:29 --> 02:07:32
			should be doing. Well, it's a kind
of Illa de nada, Mouffetard,
		
02:07:32 --> 02:07:35
			Masako, menar don't soften up to
those who are living outside the
		
02:07:35 --> 02:07:39
			bounds of Islam publicly, or else
some of that will come back to
		
02:07:39 --> 02:07:43
			you. Okay, justified or
unjustified. And we talked about
		
02:07:43 --> 02:07:46
			different methods of forbidding
wrong. And we ask Allah subhanaw
		
02:07:46 --> 02:07:47
			taala
		
02:07:48 --> 02:07:51
			to guide us all because there are
a lot of people going to come into
		
02:07:51 --> 02:07:56
			Islam. And it needs to be the
house needs to be set in order to
		
02:07:56 --> 02:07:59
			receive many, many converts in the
future. I think that's where we're
		
02:07:59 --> 02:08:02
			going in the future. So many
people are entering a slump, just
		
02:08:02 --> 02:08:07
			saw a photograph of a whole family
of seven in Germany entered a
		
02:08:07 --> 02:08:13
			slump. So keep that in mind. And
insha Allah Tada Allah, may Allah
		
02:08:13 --> 02:08:14
			use us
		
02:08:15 --> 02:08:20
			to be supporters of these guests.
And now new members of our OMA
		
02:08:21 --> 02:08:22
			Subhanak Allahu mobi Hamrick Nisha
		
02:08:24 --> 02:08:29
			Illa illa Anta nostoc for quantity
with a colossal in Santa Fe host
		
02:08:29 --> 02:08:33
			Illallah Dena ammonoid Mina sun
hat what was what was so the sub
		
02:08:33 --> 02:08:35
			was Salam on it coming out.
		
02:09:12 --> 02:09:15
			Know along Hello Google