Shadee Elmasry – NBF 220 Surat al Munafiqoon Pt. 3

Shadee Elmasry
AI: Summary ©
The speakers discuss the physical and mental well-being of the concept of materiality and the importance of faith in science. They emphasize the need for verification of predictions and the desire for a new "monster" to overcome fear and create a new reality. They stress the importance of hard work, attention to one's behavior, and des politization in addressing issues with the War on the Middle East. They also emphasize the need for quick action to avoid drinking alcohol and socializing, and emphasize the importance of being true to one's beliefs and not trying to be perfect. They stress the need for a strong message to avoid embarrassment, avoiding debate with non-M-thinkers, and emphasizing the importance of avoiding harm in online hurtling.
AI: Transcript ©
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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah who other early he was happy woman voila. Welcome

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everybody to these not Safina side in nothing but facts live stream.

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We today are back after a summer vacation and we should be back to

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our normal routine, which is Monday through Thursday one to 3pm

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We had a number of things came up.

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Okay, number of things came up including Aiden

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time off and all that stuff and you know how it is in the

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summertime things are always a bit slow. But here we are in the

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summertime and we are in a piping hot day to be honest with you.

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What what do you think it is out there or like

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88 degrees 87 or 86? Maybe whatever it is, but it is a hot

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day in the great state of New Jersey.

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And we are on sudut and whenever Kuhn.

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Okay, what's this 87 degrees out today? Okay.

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Here we go.

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Let's get to suit it's gonna go in and start reading and then we're

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going to take a longer QA than usual. Okay, it's to make up for

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our last time not really last time can't say that. But here we go.

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out of alignment to shit on the regime. Kalia you already know how

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to exempt him and nakoma Alia Hola, him and dunya Nursey Fatima

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no remote. We talked about this last week, but we'll complete it.

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And we'll repeat it because we do our believers in repetition just

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opening up our YouTube channel here.

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It means that the bene of surah

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Allah subhanaw taala challenges them with their,

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their their beliefs. So if you believe you are the chosen people,

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you are the Beloved's of God. Okay, that's very good for you. So

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if that was the case, though, okay.

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Then you should be excited about death, because death is not

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anything other than a transition. Yes, the moment of death is a

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tough transition. We agree with that. But death itself is a

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transition from one space.

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One existence to a better existence. If you're a believer

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to be a better existence, when I had some unknown no evident, maybe

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I'll cut them at ADM Allah even bother me. But in that mode, a

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levy to further ruin him in who and whom? And why are you running

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away from death if you are truly a believer, and you truly actually

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believe I'm actually going to paradise. And of course, there is

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a middle space between our abode here and going to Paradise,

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there's a middle space, which is also a beautiful space, though,

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too. It's a place in which the soul only exists and the soul is a

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very subtle matter.

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It's a very subtle thing. And it exists in somehow with in a

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location Allah knows best, we just call it the bizarre the place

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between two places. Because as physical beings right now, with

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this thick matter that we have, that were encased in, we can, we

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can understand that we simply cannot understand how and where

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just the soul by itself exists. But it does exist. It is a

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physical, it is just some, okay, it's something physical, but it's

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extremely subtle. And it's not just when I say physical means it

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is something that takes up space, even though a very small amount of

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space. And it is not like an imagination. Your soul is not an

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imagination. That is just, if I tell you right now that there's

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a lion, that's pink with green polka dots that's flying around.

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Where does that exist? Nowhere doesn't exist at all, just in my

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imagination, which is nothing.

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Does imagination doesn't exist, it's just in your head. Alright,

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it's not a physical thing that exists. When we say physical

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things that exists are a material thing, or something that takes up

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space.

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Keep in mind, we're not referring to just what we can see. And

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that's why materialists that's not exactly the right name for them.

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And Allah doesn't call them materialist in the Quran. Allah

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subhana wa Tada speaks about those who believe in the unseen

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so the soul is does take up some space and Angel is have a material

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made up of something, right?

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All the things that we talked about such as baraka and Nora, and

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Lana, and all these things, they do exist in a some format, some

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form of physicality. But it's so subtle, our eyes can't perceive

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it.

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Sounds travels and is in a form. Yeah.

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The Wi Fi that's flying through the air right now the electricity

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that's flying through the air, everything that's or what are the,

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the waves, the radio waves, all these things flying through the

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air, we can't see them. It doesn't mean they don't exist in a

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physical form. They have some physicality to them. So

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materialists is technically not the right word. It's

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Reductionists. That's what the better word is, they've reduced

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what we believe in to just what our eyes can see, and our

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microscopes can see. So these people didn't believe in things,

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then a microscope is invented, and now they accept it. Okay, so now

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in the realm of science, it's in a sense, acceptable to go that

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route, because in the realm of science, I can only sell you

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something If I can prove it. Physics is in some way, shape and

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form, right? So that's fine. But science cannot be the sole sieve

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of understanding existence. It cannot be the the sieve meaning

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What's another word for a sieve? Like a filter, it's not the only

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cannot be the only filter. Right? Transmission is another filter,

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capital Sadhak a true transmission. And that's what all

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religions are their true transmissions about things that

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human beings,

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at least up till now have not been able to see. And in, never will

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human beings be able to see the future.

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And the future, and the transmission is coming in telling

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us about the future. Okay, so I shouldn't say never humans will

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never be able to see the future, you just never know what's going

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to happen. But there is always going to be an element of the

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future, we'll never see the afterlife, you're not going to see

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the afterlife with any tools here. So while you're while we're here

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on Earth, so point being is that

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the kaffir is somebody we should not just think about it as

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materialistic. Because we do believe that if Allah creates

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something, he gives it a just, and it just is.

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One more. Two or more virus Avara is a theoretical thing. We've

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never seen it. But it's a theoretical thing in Islamic

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cosmology that is the main main ingredient of creation, the

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smallest possible.

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What would you call it? Atom? It's not an atom, obviously. It's the

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smallest possible unit.

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The Johanna, right. The Joe What did I say? Joe? Huh? Yeah, it's

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like a particle that Joe has. That is one. JSON is one or more Java.

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Right?

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Two or more? Two or more? Yeah. Joe, what is the smallest unit of

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the creation? It's theoretical. No one's ever seen one. Okay. And

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what is it theoretical? It's dimensionless. This is the unique

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thing about it, because if you give it dimensions, then you can

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split it. If you say it has a front and back, right, you can

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split it.

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I did my whole paper on Ashanti atomism way back like 25 years ago

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and said Jose Nasi, he was very proud of the topic. He gave me an

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A plus.

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But it was basically the Hindu philosophers. By the way, they,

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the Hindu philosophers, they have a lot of India itself. We always

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make fun of their religion has a lot of nutty things in it. That's

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true, but they're philosophers.

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You don't cannot mess around. That's why the methodologies were

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so important. Okay. Because they said, they don't believe in such a

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thing. They believe you can divide infinitely. Okay. Well, we said

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our Alama the Metro DD said, No, okay. There's nothing infinite but

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Allah. Okay, we can't can continually, infinitely split

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atoms go infinitely.

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So there has to be a smallest unit. So they said describe it.

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The Metro DTS thought about it. Of course, I'm sure they're writing

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this stuff across decades, right? But

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they realized, if you describe it, and it is describable by having a

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right side and a left side, a top and a bottom, a front and a back,

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then you could split it right. So it's not the smallest particle. So

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they ended up

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saying that it is a dimensionless particle.

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So the theoretical

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the nature of the Jo ha it is a dimensionless particle. Okay, can

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something even like that exist Allah I don't know.

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Obviously, something like that, we do believe that they're correct in

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saying there has to be a limit, right? Nothing is infinite. Right

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like regressively. But Allah you can always say that we can

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constantly add JOA to one another. So you have a Jojoba. And then you

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have two or more Joah has become

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a just so the soul of the human being is not an imagination.

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It's just

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everything that exists.

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God that when Allah Tala wills for it to exist, it becomes a gist of

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some sort, we may see some and we don't see others, microwaves that

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are cooking our food, our edge SEM.

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Okay, the waves that we see the radio waves that we're attracting

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radio waves, aren't they flying around everywhere, right? It's

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just when you put your antenna out, that's when you can hear what

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the transmission is saying, right?

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If you could see everything, you literally would not be able to see

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your hand right here.

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If everything had a form, everything that had a form was

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visible to your eyes, you wouldn't be able to see your hands. Okay,

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even the Prophet sallallahu alayhi wa sallam said if you if if the

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jinn and the shayateen were visible to you, you would not see

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the sun.

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Right, you won't be able to see the sun, you just see a black mass

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above you.

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Okay, so this is the nature and the difference between us. And the

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atheist. It is not that they believe only in the material is

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that they have reduced what they believe to what their tools can

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see. We do not we believe in what has been transmitted to us. That

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is not visible to us. And that's a difference. Even scientists,

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though they're heavily reliant upon knuckle like for example,

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they're reliant reliant upon other scientists doing these

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experiments. True. You're not all you know, all scientists aren't

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doing every single experiment to see what's that's a great point.

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So if how do they determine then, which scientists to experiment to

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build a lead inside of they're doing? Yeah, they're doing they're

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accepting. So every sign not every sign every biologist, every

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scientist studying the books has not seen the kidney, right? Every

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experiment, haven't done every experience, you haven't seen every

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single thing, or let's say an organ in the body or haven't seen

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everything. But you do. Take it as fake as fact, because you trust

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them. Right? And they build upon it. Here's the important part.

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They build upon it. They'll build whole careers on it, right? And

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they'll invent medicines and things like that. But you haven't

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seen everything. But you do trust that others have seen it. Okay.

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Well, what's the difference between that? And now messenger

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ship and prophet hood? The Prophet has seen good prophet peace be

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bottom has seen now here's, here's the difference that they're going

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to say they're going to say, well, when our scientist does something,

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it's peer reviewed, there are five other scientists, right? But you

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are relying on one prophet versus we say, actually, we're not as

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Muslims.

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Our messenger is the last of many, many, many prophets who have said

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the same thing. But let's say hypothetically, just for the sake

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of argument, you're in the time of Prophet Abraham, where there

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haven't been

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many, many prophets before. Okay. So this is where the miracles of

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prophets become necessary for us to accept them.

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As is a hard narration, okay? To accept it without them needing to

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be supported by other humans, okay. And they cannot be supported

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by other humans, right? If they're supported, verified by other

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humans, then they must be similar at the same level as those humans.

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But because a profit is at a greater level than a regular

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fallible human being, he can only be supported, verified by the

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Creator.

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Profit cannot be verified by others. Otherwise, he'd be their

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equal, right? And they be his equal. That's why prophets are not

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verified by humans. Prophets are verified as prophets as telling

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the truth by the Creator. Okay?

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Jesus was not verified by another person.

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Say now he's a bit muddy and as a messenger, is verified by His

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miracles by the creator and that's the difference between the

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verification of a prophet and the verification of like, any other

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person who sees something or transmits it.

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Okay, if I'm going to make a transmission to people, I need to

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go in and get other

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people to see what I'm seeing. All right, you all see this, okay?

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You're the you're the witnesses. Now we go to our group of friends,

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and I tell them and I got five guys supporting me. Okay, so

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that's the idea here. Alright. So the problem with these, we're

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talking about these is that they've reduced everything to only

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what their eyes are there to

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holes can see, and not with a cover. But if somebody truly

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believed that after this life, there will be a pinch of

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difficulty and apprehension at * and the Prophet sallallahu

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alayhi wa salam himself, his brow sweat, and he said in New Zealand

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mo de la saccharides verily death has scary moments. Okay.

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saccharides what's the best way to translate Sakura? Could you look

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that up for me?

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What is the best way to transfer? Now? It's like this. If someone

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was to tell you, that your

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let me let's take it a couple of different ways. You're going to go

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out into space. Right? You're going out into space. And you're

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gonna go and change being a complete change of gravity and a

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complete change of air pressure. And everything else. Okay,

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learning Adam says pangs of death. I think that's a good translation

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probably. Okay? Wouldn't you be apprehensive at least, like you're

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going to go and exist now in an atmosphere that you've never

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existed in on earth? At the very least the idea of the unknown.

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Okay, is a source of apprehension, a source of nervousness, if I was

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going to reach into your body and say, I'm going to pull out a

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tooth, or I'm going to pull out your uvula, which is this little

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thing that dangles in your throat? And I promise you, you won't hear

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anything. Okay? I promise you, you won't feel anything sorry.

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Okay.

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And the person reached the doctor reaches his end into your mouth,

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aren't you going to be nervous?

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Imagine now someone's telling you an angel is going to come reach

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into your soul and take your soul out.

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So every moment of death has an apprehension that has pangs it's

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not something we enjoy. It's not something that human being is ever

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going to enjoy. This is why satan Issa and say Neha here say now isa

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said about himself said Now Allah said about him was salam ala Yama

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will lead to a Yamaha moto Yamaha to higher peace be upon him the

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day I was born. The day I die in the dam resurrected the three

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transitions.

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Say Neha Allah was he had higher and modesty, he wouldn't say it

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about himself. Allah said it about it. Say No, you said was Jellal.

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In this relationship, he was manifest, he said it about himself

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to tell his people I'm a prophet.

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So

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the these are the three moments of transition soul to body, soul out

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of body, soul back into body. Three different transitions and

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the recreation of the CO login create the human being however he

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wants, right?

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He creates Adam directly.

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How we know that there was water from heaven and mud from Earth, we

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don't know anything else. But there was no interest antecedent,

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no other parentage no other mammals. See, another problem with

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evolution is that they have this imagination that human beings can

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only be made a certain way. Like human beings are made. However

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Allah wants to make them. Adam was created one way Eve was created

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another way Jesus was created another way, all of us are created

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another way. There's four different ways of creation right

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there. Three restricted to one single individual. Actually, we

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should add a fifth way, which was the way Satana Yehia was

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conceived. So now he is close to a miraculous conception. Miraculous

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simply meaning caught up in the ladder, not normal. See, even in

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Islam, we don't have a concept of miracles. We have we don't have

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the word miracle in Islam. We have the word God it's

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not normal, not the normal way that Allah creates two different

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things. Okay, so the way Allah creates the human beings that we

00:18:56 --> 00:19:01

know that is that the normal way is a healthy male a healthy female

00:19:01 --> 00:19:04

who can have children

00:19:05 --> 00:19:11

they are created first come together. Okay. And then a child

00:19:11 --> 00:19:13

is born out of that right

00:19:14 --> 00:19:17

the norm that's it so I used to have been mme was was creating a

00:19:17 --> 00:19:20

different concepts. Yep.

00:19:21 --> 00:19:24

You're seeing from from Anaheim, Mashallah. How's your statement

00:19:24 --> 00:19:25

here so far?

00:19:27 --> 00:19:28

Good.

00:19:29 --> 00:19:30

accommodated to

00:19:31 --> 00:19:32

very good.

00:19:33 --> 00:19:35

But some California weather with you too.

00:19:37 --> 00:19:42

So, Sedna, say to Hawa was created, we know the material but

00:19:42 --> 00:19:47

we don't know the manner. Nobody knows what happened. Okay, and

00:19:47 --> 00:19:49

Allah says in the Quran, you weren't there to see it. So don't

00:19:49 --> 00:19:55

talk soon until KEF. Okay, Mirage Hatoum? culpa sama what you will

00:19:55 --> 00:19:59

not welcome him, which means unforeseen meaning the beginning,

00:19:59 --> 00:20:00

Adam and

00:20:00 --> 00:20:04

If because now we can see how babies are made in the womb we

00:20:04 --> 00:20:07

don't see installment but we do we have that knowledge, but a lot of

00:20:07 --> 00:20:12

confusion meaning your origination you did not see what happened when

00:20:12 --> 00:20:17

there was water from heaven, mud from the earth. And Allah subhanaw

00:20:17 --> 00:20:22

taala then the next scene almost that to say, is the description of

00:20:22 --> 00:20:25

Adam as a clay statue. He was a statue, there's nothing wrong he

00:20:25 --> 00:20:27

was saying that. Okay.

00:20:29 --> 00:20:33

physical form with no soul, right? So you could knock on him like

00:20:33 --> 00:20:36

this. Okay? Sitting with no soul in it.

00:20:38 --> 00:20:42

We didn't see what happened in between. Allah knows best. Okay.

00:20:42 --> 00:20:46

Well, we will we are certain what didn't happen in between was that

00:20:46 --> 00:20:50

two mammals came together and produced him and that he was given

00:20:50 --> 00:20:54

birth. No, we know that that didn't happen. How what likewise,

00:20:54 --> 00:20:57

we know what she was made of, which is what the rib of Adam

00:21:00 --> 00:21:02

next scene she's laying down next at

00:21:04 --> 00:21:09

Spa the first physical such setting between

00:21:11 --> 00:21:15

two people is that they were created as a man and a wife, a

00:21:15 --> 00:21:18

husband and a wife and they were laying down together. Adam was

00:21:18 --> 00:21:19

asleep, she was awake.

00:21:21 --> 00:21:23

Just to tell you that is the origination of the human being

00:21:23 --> 00:21:28

human beings will procreate from that setting the bed that has a

00:21:28 --> 00:21:29

husband and a wife in it.

00:21:31 --> 00:21:31

And then

00:21:33 --> 00:21:39

all of human beings were created thereafter, in the ad, the norm

00:21:39 --> 00:21:43

that norm meaning the, the what Allah has habituated us to, which

00:21:43 --> 00:21:47

is that husband and wife are created. Their cohabitation is a

00:21:47 --> 00:21:48

creation

00:21:50 --> 00:21:55

and then a baby comes out of the womb. Okay after pregnancy. That's

00:21:55 --> 00:22:00

the ad. Then there are two co article that's left in human

00:22:00 --> 00:22:00

history

00:22:01 --> 00:22:07

which is Yahia an ASA say now his NAC say near here. What is he born

00:22:07 --> 00:22:12

out of? And also sadness, right? Sorry, it is Huck was born from

00:22:12 --> 00:22:19

this. But it's not so different. It's simply that he is born from a

00:22:19 --> 00:22:24

barren and menopausal woman. Both of them, say in his heart,

00:22:26 --> 00:22:27

and Sedna.

00:22:28 --> 00:22:29

Yeah.

00:22:30 --> 00:22:33

The top of the chain and the bottom of the chain. They noticed

00:22:33 --> 00:22:38

this. The top of the chain was born from this, this different

00:22:38 --> 00:22:41

birth. A woman who was barren her whole life.

00:22:42 --> 00:22:46

Then she hits menopause. Now it's game over. So what is the

00:22:46 --> 00:22:48

difference a barren woman menstruating but doesn't give

00:22:48 --> 00:22:49

birth?

00:22:50 --> 00:22:52

A that's called Hakim in Arabic.

00:22:53 --> 00:22:58

It's called that that that the word Hakim is barren. She meant

00:22:58 --> 00:22:59

straits, which doesn't give birth.

00:23:01 --> 00:23:05

And then after that, she is what's the Arabic word for that?

00:23:07 --> 00:23:10

I don't know the Arabic word for it. But she's menopausal meaning

00:23:11 --> 00:23:12

right, postmenopausal

00:23:13 --> 00:23:17

meaning she doesn't menstruate, and she does definitely doesn't

00:23:17 --> 00:23:22

give birth now, right. So that is how Satan that is how was born

00:23:22 --> 00:23:29

from a woman of that nature. down the chain. The last prophet from

00:23:29 --> 00:23:33

the bene of Surah Eid say Nia here there's sin there hence a nicer

00:23:34 --> 00:23:37

but say now ISA is different in that he's not from the fathers but

00:23:37 --> 00:23:41

from the male line keeps going down. Sin as a career

00:23:42 --> 00:23:48

say near here produces senior he got the last the first profit to

00:23:48 --> 00:23:53

be born. Top of the chain. Ibrahim is hop bottom of the chain.

00:23:55 --> 00:24:03

An equal the same exact creation as a Korea to hear. Father and

00:24:03 --> 00:24:07

mother the mother is off team her whole life. And now she is

00:24:08 --> 00:24:12

after menopause. No. I think I got my female biology wrong. Could you

00:24:12 --> 00:24:16

look up the terms menopause postmenopausal? I don't. It's

00:24:16 --> 00:24:21

menopause, right not postmenopausal menopause. Forgive

00:24:21 --> 00:24:24

me for getting that stuff. That's not something that comes in daily

00:24:24 --> 00:24:25

conversation for me.

00:24:27 --> 00:24:32

Okay, but but look at how the poetic it's almost like artistry.

00:24:32 --> 00:24:35

The top of the chain of prophethood and the bottom of the

00:24:35 --> 00:24:39

chain has the same miracle. Just like is Smead

00:24:40 --> 00:24:44

was going to be slaughtered by his father Ibrahim Abdullah father the

00:24:44 --> 00:24:45

Prophet slowly said it was going to be slaughtered

00:24:47 --> 00:24:51

dissymmetry and the beauty of this both lines is made and is hoc

00:24:51 --> 00:24:55

begin in the same way in and in the same way. Okay.

00:24:56 --> 00:24:59

So, yeah, you can say that is half

00:25:00 --> 00:25:06

And yeah, here were born of the same, not normal way. Okay. What

00:25:06 --> 00:25:09

about the I use? Of course that is

00:25:11 --> 00:25:12

a complete other

00:25:13 --> 00:25:16

way of creation. So that's we've listed five ways of creation. No,

00:25:16 --> 00:25:20

all right? Well, there's a sixth way of the creation of the human

00:25:20 --> 00:25:20

being.

00:25:22 --> 00:25:23

And that is in the resurrection.

00:25:25 --> 00:25:29

Our souls are put into the body in a different way. So your soul, you

00:25:29 --> 00:25:33

don't go into a womb, what happens? When the trumpet is

00:25:33 --> 00:25:37

blown, all the souls becau enter the presence of what's called

00:25:37 --> 00:25:41

other than Russia, the location of the Judgment Day, and all of the

00:25:41 --> 00:25:48

flesh that you used to be made of, will come back and soar in the air

00:25:48 --> 00:25:49

and form

00:25:50 --> 00:25:51

your body.

00:25:54 --> 00:25:58

And what's the proof of that in the Quran, which is saying Abraham

00:25:58 --> 00:26:04

Ali Salam asked Allah subhanaw taala at any k for to Hinomoto

00:26:05 --> 00:26:07

show me how you give life to the dead.

00:26:09 --> 00:26:10

Meaning how does the soul

00:26:11 --> 00:26:14

go back into the body after the soul has left it?

00:26:15 --> 00:26:19

So Allah subhana wa Tada says, oh, what I'm talking he said you don't

00:26:19 --> 00:26:23

believe that this is going to happen but will actually occur to

00:26:23 --> 00:26:27

me of course I believe but it will give me more to what Nina to see

00:26:27 --> 00:26:31

it. Okay. So it increases your faith. So this is why we have

00:26:31 --> 00:26:36

witnesses. This is why we have contracts right? If you show me

00:26:36 --> 00:26:42

tell me that you, you, you paid my bills. That feels great. Can you

00:26:42 --> 00:26:45

if you show me the receipt now I'm at a different level of trust.

00:26:46 --> 00:26:51

When I see the receipt for myself, so ALLAH SubhanA wa Tada says, he

00:26:51 --> 00:26:55

was out about two minutes lady, take four birds cut them up.

00:26:57 --> 00:26:59

slaughter them cut them up into pieces.

00:27:00 --> 00:27:04

Thumb myjalah Allah Cooley Jabra Minho, Nigel's up, then put,

00:27:05 --> 00:27:09

scatter them put a little bit in different places around a mountain

00:27:09 --> 00:27:14

range that was there, like far apart on a mountain range so that

00:27:14 --> 00:27:18

you could look up and see the creation got

00:27:19 --> 00:27:24

so much Oh, no, then call upon them. Right revived by the

00:27:24 --> 00:27:25

permission of Allah.

00:27:27 --> 00:27:31

Dena Casaya. So what happens to say Nick Brahim did exactly what

00:27:31 --> 00:27:37

he sold, put it all around. And then he says, he says, revived by

00:27:37 --> 00:27:39

the permission of Allah.

00:27:40 --> 00:27:44

And he saw their pieces of flesh flying together, and meeting one

00:27:44 --> 00:27:49

another, to form another bird, and the other one flying together to

00:27:49 --> 00:27:52

form the second bird and the third and the fourth. So like that is

00:27:52 --> 00:27:55

the methodology by which we are created again, in the

00:27:55 --> 00:27:58

resurrection, that is the sixth way that Allah has created human

00:27:58 --> 00:28:03

beings. So it's just strange for the evolution it's why are you

00:28:03 --> 00:28:06

insisting that the only way the human being could have come about

00:28:06 --> 00:28:09

is from a male and a female, you have absolute ties something

00:28:09 --> 00:28:13

completely subject relative and subjective, relative subjective

00:28:13 --> 00:28:15

meaning, that

00:28:18 --> 00:28:21

it Allah, if this is not absolute, human being can does not have to

00:28:21 --> 00:28:25

come about only by a mother and father, we have to act upon that.

00:28:26 --> 00:28:30

Right? We are commanded to act upon that. That means if you want

00:28:30 --> 00:28:33

to produce a human being take the ASVAB but Allah is not limited to

00:28:33 --> 00:28:35

this, but that's the point.

00:28:36 --> 00:28:39

Hey, can you hit the autofocus on this thing? focused on?

00:28:40 --> 00:28:44

Looking here? Just quick, quick, real quick.

00:28:52 --> 00:28:58

Alright, so that's the idea and the concept, that the creation of

00:28:58 --> 00:29:00

Allah subhanaw taala of the human being,

00:29:02 --> 00:29:06

is not limited, that we could have been created in any way that Allah

00:29:06 --> 00:29:10

wants. Could Allah have created the human being from an animal? Of

00:29:10 --> 00:29:15

course, it's by reason within Allah's power to do that. The

00:29:15 --> 00:29:21

Quadra of ALLAH SubhanA wits out of the ability of Allah is for

00:29:21 --> 00:29:25

things that he may create, and he may not create. That's one of the

00:29:25 --> 00:29:28

things that is possible for Allah, how to create something what to

00:29:28 --> 00:29:31

create, it's very possible, there's nothing rationally

00:29:31 --> 00:29:34

impossible about that, nor scripturally impossible, that he

00:29:34 --> 00:29:38

could have created human beings or not. So as soon as they

00:29:38 --> 00:29:40

scripturally imply that scripturally impossible, it's

00:29:40 --> 00:29:43

rationally possible. And scripturally it's not impossible

00:29:43 --> 00:29:47

that in the future, if Allah was to will to create a species from

00:29:47 --> 00:29:49

another species it could happen, right, but

00:29:51 --> 00:29:56

not in the past for the human being. Right. So this is the

00:29:56 --> 00:29:59

concept of that death is nothing other than a trend.

00:30:00 --> 00:30:00

mission.

00:30:02 --> 00:30:07

And if you are claiming you have any slot, you're claiming Masha

00:30:07 --> 00:30:12

Allah hood, that you are able that you are going to live in an

00:30:12 --> 00:30:15

existence that is far greater than this existence after the little

00:30:15 --> 00:30:19

hardship of death. Not a big in the grand scheme of things, not a

00:30:19 --> 00:30:20

big deal, right?

00:30:21 --> 00:30:22

In the grand scheme of things.

00:30:25 --> 00:30:26

Why aren't you wishing for death?

00:30:27 --> 00:30:30

Well, we know that when the Bedouins of the Arabs

00:30:32 --> 00:30:36

were informed of Prophethood they accepted it.

00:30:37 --> 00:30:40

And that when he asked What is this battle that's about to

00:30:40 --> 00:30:43

happen? They said, Oh, the prophet is fighting his enemies. So it

00:30:43 --> 00:30:48

seems to be that they had a sense that if you die for the sake of

00:30:48 --> 00:30:51

Prophets, cause you go to heaven straightaway. Because that

00:30:51 --> 00:30:56

Bedouin, he went, and he asked to make sure I go to paradise. If I

00:30:56 --> 00:31:00

die fighting for a prophet of God. Prophet said, Yes, he said, then

00:31:00 --> 00:31:04

there's nothing between me and Paradise, then this small amount

00:31:04 --> 00:31:05

of dates that I was about to eat.

00:31:06 --> 00:31:11

He threw the dates, ran into battle and died and went to John,

00:31:11 --> 00:31:15

and that man had not taken over, had never made will do, had never

00:31:15 --> 00:31:19

uttered one word of the Quran. Had never prayed a prayer in his life,

00:31:19 --> 00:31:23

fasted a day in his life, did anything but he had the concept

00:31:23 --> 00:31:27

and Allah had willed for him. This ending, okay.

00:31:28 --> 00:31:32

He had probably not known the name of any Sahabi. Yet Allah wills for

00:31:32 --> 00:31:38

him, the highest rank to be a Shaheed of the sahaba. And there's

00:31:38 --> 00:31:39

a famous story

00:31:40 --> 00:31:44

that the man said, he just put two and two together, you are your

00:31:44 --> 00:31:46

prophet of God, okay, well, God, we know the concept is heaven and

00:31:46 --> 00:31:49

*. If Oh, if I die for you, I go to heaven straightaway. What?

00:31:50 --> 00:31:53

What I hit the lottery, you're literally walking and you and you

00:31:53 --> 00:31:55

see a pot of gold. That's what happened to this man. Allah will

00:31:55 --> 00:31:59

do, right. And he took advantage of it because other people didn't

00:31:59 --> 00:32:04

take advantage of it. Which could have been a great aid to the

00:32:04 --> 00:32:06

Prophet he chose the opposite path.

00:32:07 --> 00:32:11

Right? See through the dates, how about Abdullah bin obey? You see,

00:32:12 --> 00:32:14

it's not just people, there's no such thing as just getting lucky.

00:32:14 --> 00:32:18

There's a person who needs to receive the luck. Luck

00:32:19 --> 00:32:23

does have a concept in Islam, it's called to have and it means that

00:32:23 --> 00:32:25

it's what Allah has.

00:32:26 --> 00:32:27

has willed for you.

00:32:28 --> 00:32:31

Okay, we can call it fate to what Allah has willed for you that but

00:32:31 --> 00:32:33

without your action.

00:32:34 --> 00:32:38

He didn't take any action to be in the situation where the battle of

00:32:38 --> 00:32:41

Better believe it was the Battle of budget that was another one of

00:32:41 --> 00:32:43

the battles that was that that happens in

00:32:44 --> 00:32:46

he didn't do anything for that is his have.

00:32:48 --> 00:32:53

And Allah mentions do have the Nadim good, have that it's

00:32:53 --> 00:32:57

something a lot board proportion for your without your efforts. But

00:32:57 --> 00:33:00

someone you have to be in a situation to take advantage of it.

00:33:00 --> 00:33:04

How many people the their the situation falls right into their

00:33:04 --> 00:33:08

laps, and they screw it up. So clearly, that man must have done

00:33:08 --> 00:33:13

good in the past, so that he could recognize the good in the present.

00:33:13 --> 00:33:17

Right? And that's the thing that you that's why they ask the

00:33:17 --> 00:33:17

question.

00:33:18 --> 00:33:21

Can we can we become good without Islam?

00:33:22 --> 00:33:27

If you say no, that how does anyone convert to Islam? Right was

00:33:27 --> 00:33:30

not the best of deeds to go from being a pagan to being a Muslim.

00:33:32 --> 00:33:36

So clearly, there is goodness outside of Islam. But that

00:33:36 --> 00:33:39

goodness will never ever be complete nor optimized without

00:33:39 --> 00:33:44

Islam. Without Revelation, we need revelation. So there is the

00:33:44 --> 00:33:49

concept of goodness is that comes from your fitrah. It comes from

00:33:49 --> 00:33:51

the Prophet himself said leftover teachings of prophets that have

00:33:51 --> 00:33:55

scattered throughout the earth. It comes from even intellect,

00:33:56 --> 00:34:01

intellect can tell me that there's conflicts of interest there is

00:34:01 --> 00:34:03

there are certain situations where

00:34:04 --> 00:34:09

two people can you see why this is not charging. Like really slow.

00:34:09 --> 00:34:13

When it's going down actually even though storage, right can

00:34:14 --> 00:34:17

intellect can tell me that if I'm an accountant,

00:34:19 --> 00:34:21

and the customer is

00:34:23 --> 00:34:27

my son, I can't be his representative, right? Intellect,

00:34:27 --> 00:34:31

why because emotion is going to mix with reason. So that's a

00:34:31 --> 00:34:36

conflict of interest. Okay. So, intellect also is a source of

00:34:36 --> 00:34:39

knowing goodness, but all of these three sources

00:34:40 --> 00:34:44

have limits. They will never be able to answer certain questions

00:34:44 --> 00:34:47

and they will never optimize your goodness because ultimately, our

00:34:47 --> 00:34:53

goodness is optimized by the mixture of the vicar, the Quran,

00:34:54 --> 00:34:58

and the revealed remembrance of ALLAH SubhanA wa Tada with our

00:34:58 --> 00:34:59

hearts and it optimizes

00:35:00 --> 00:35:03

And the Cydia answers questions that could never have been

00:35:03 --> 00:35:09

answered before, okay by mere intellect or fitrah. So, clearly

00:35:09 --> 00:35:13

this man though, when he came upon this battle, and he came upon the

00:35:13 --> 00:35:17

Prophet, in his past, he had done good, he had lived well

00:35:18 --> 00:35:21

with his conscience, that his fitrah was clean.

00:35:22 --> 00:35:24

And he knew what to do right away.

00:35:25 --> 00:35:28

And he jumped right into the battle and died. And he believed

00:35:28 --> 00:35:31

and trusted, so he must have done good. So have is something that

00:35:31 --> 00:35:36

comes to you without any effort of yours. But your past will

00:35:36 --> 00:35:39

determine whether or not you could take advantage of it. And I'm

00:35:39 --> 00:35:44

telling you that the secret of these things are, it's the micro

00:35:44 --> 00:35:45

decisions you make every day.

00:35:47 --> 00:35:52

The micro decisions we make every day compile, and allow us to take

00:35:52 --> 00:35:55

advantage of the major decisions. And how many times have you seen

00:35:55 --> 00:35:58

armies, or teams in our world today, we haven't seen wars in

00:35:58 --> 00:36:02

armies really that much. But we've even the wars of today are just

00:36:02 --> 00:36:06

like, you don't What do you you don't see anything. So like, you

00:36:06 --> 00:36:10

see a battle or anything. They're just in our minds, maybe I'm sure

00:36:10 --> 00:36:13

the generals and the soldiers know what's going on. But in our minds,

00:36:13 --> 00:36:17

Iraq or Afghanistan, we're all that it's like a blur. You know,

00:36:17 --> 00:36:19

bad things are happening. That's it, you don't see a strategy and

00:36:19 --> 00:36:24

stuff on either side. But so teams that have all the talent in the

00:36:24 --> 00:36:27

world, but they cut corners, because they think they're so

00:36:27 --> 00:36:31

good. They don't have to finish their laps, they don't have to

00:36:31 --> 00:36:34

practice hard, because they look around and see superstars, and

00:36:34 --> 00:36:37

they think they're so good. Then you got other teams

00:36:39 --> 00:36:41

that know that they're not good, they're no, they're not going to

00:36:41 --> 00:36:46

win on talent alone. So they have to put in extra effort in

00:36:46 --> 00:36:51

practice. Now when these two teams face off, okay. And it comes down

00:36:51 --> 00:36:55

to the moment of truth. You see many cases, many times where game

00:36:55 --> 00:36:56

seven goes to the weaker team.

00:36:57 --> 00:37:02

Because the weaker team chases after does the dirty work is

00:37:02 --> 00:37:05

willing to go the extra mile does not believe in their talents,

00:37:05 --> 00:37:09

right. Whereas the bigger team, they feel that they're superior,

00:37:10 --> 00:37:14

like they've never had to try hard, because they see superior

00:37:14 --> 00:37:18

talent around them. And whenever superior teams blow out other

00:37:18 --> 00:37:21

teams, it's almost like a type of is to draw, it's almost like a

00:37:21 --> 00:37:27

type of it's a it's a curse, because it makes them believe in

00:37:27 --> 00:37:30

their talent more. And the requirement of hard work less.

00:37:32 --> 00:37:36

So that's why if you want to know how to make yourself ready to take

00:37:36 --> 00:37:39

to be able to take advantage of Allah's gifts, you look at the

00:37:39 --> 00:37:43

micro decisions, real cutting corners.

00:37:44 --> 00:37:47

And and for guys. It's like this.

00:37:49 --> 00:37:55

In the summertime, there will be literally dozens of moments every

00:37:55 --> 00:38:00

day where you enters into proof your your peripheral vision,

00:38:01 --> 00:38:02

something in order to look up.

00:38:05 --> 00:38:06

You have a decision right there.

00:38:08 --> 00:38:11

Now, if you were to extend your gaze for two seconds,

00:38:12 --> 00:38:16

would you feel that you had committed a major sin? Does a

00:38:16 --> 00:38:22

person would your would you be held responsible? Would would you

00:38:22 --> 00:38:27

feel that you have committed? No, it's a minor person, right? But

00:38:27 --> 00:38:30

the problem is that this is going to recur.

00:38:32 --> 00:38:36

I would say 5000 times in the summer, between spring and summer,

00:38:36 --> 00:38:37

it's going to recur.

00:38:39 --> 00:38:41

Whereas the person who says that

00:38:42 --> 00:38:45

I'm going to turn my gaze down, I'm going to look away.

00:38:46 --> 00:38:50

It's that it's the choice. It's the decision, and Allah is

00:38:50 --> 00:38:54

watching that decision. So then there's going to come a time where

00:38:54 --> 00:38:58

an amazingly great gift is right there for your reaching all you

00:38:58 --> 00:39:03

have to do is repeat that small minor act that you did, but you

00:39:03 --> 00:39:04

won't be able to do it.

00:39:05 --> 00:39:09

Because every time you had the micro decision, you said it's not

00:39:09 --> 00:39:13

a big deal, and you didn't do it so you didn't exercise that taco

00:39:14 --> 00:39:17

taco has to be exercised in order to get stronger.

00:39:18 --> 00:39:20

Right and that's why we have to know FIP

00:39:21 --> 00:39:25

because you cannot avoid haram unless you know what's haram. You

00:39:25 --> 00:39:28

cannot do a son unless you know it's it's only you can do a photo

00:39:28 --> 00:39:31

unless you know what's afoot. And the best deeds are the ones that

00:39:31 --> 00:39:34

are most difficult for you. That's the it's not the best deed in

00:39:34 --> 00:39:35

itself. It's the best deed for you.

00:39:36 --> 00:39:39

The best deed in itself, of course is saying that Allah Allah Allah.

00:39:41 --> 00:39:42

Prophets, I seldom said this.

00:39:43 --> 00:39:50

But the best deed for you is the deed that you want to do that you

00:39:50 --> 00:39:54

can't do. That Allah forbid you are the deed that you have to do

00:39:54 --> 00:39:59

and you don't want to do it for some reason, such as getting up

00:39:59 --> 00:39:59

prefetched

00:40:00 --> 00:40:03

may be very difficult for some people, that's your best deed. But

00:40:03 --> 00:40:08

if you work the nightshift, right, and your challenge will may be

00:40:08 --> 00:40:13

getting a frost, right? If someone works from 11pm to 8am Phaedra is

00:40:13 --> 00:40:16

in the middle of his day of his workday. And no one's there,

00:40:16 --> 00:40:19

right? No one's at work. There's no hardship for that person to

00:40:19 --> 00:40:24

prefetch. So for him, the best deed may be when he goes home

00:40:24 --> 00:40:27

anyway, time he sleeps, let's say sleeps at noon, and he wakes up

00:40:27 --> 00:40:30

before my crib. Well then also to be the hardest thing for him. Or

00:40:30 --> 00:40:32

the hood will be the hardest thing. So it's relative.

00:40:34 --> 00:40:35

Right.

00:40:40 --> 00:40:44

Let's now go to your comments and your questions. That thing

00:40:44 --> 00:40:46

charging shown with that.

00:40:49 --> 00:40:50

Okay, good, and we'll leave that for now.

00:40:53 --> 00:40:53

Okay,

00:40:55 --> 00:40:59

so now I'm Rahmatullah no matter how to God nakaji.

00:41:01 --> 00:41:02

Ladies and gentlemen,

00:41:04 --> 00:41:06

it's time for open QA.

00:41:08 --> 00:41:13

Salam aleikum, give how are you? Sandman s is saying.

00:41:16 --> 00:41:21

It's like the turnovers the hair, exactly. The hair, the hair or the

00:41:21 --> 00:41:23

rabbit feels that

00:41:25 --> 00:41:30

he has got superior talent, superior speed. So that leads him

00:41:30 --> 00:41:32

to take the matter lightly.

00:41:33 --> 00:41:36

The tortoise knows it doesn't have enough talent to win.

00:41:37 --> 00:41:42

So it takes every step everyone leaves no stone unturned.

00:41:44 --> 00:41:47

It's interesting to me how like some of these children's stories

00:41:47 --> 00:41:52

are applicable to every age group. Oh, it's so it is. So like iconic

00:41:52 --> 00:41:54

like how many times you hear that trillionaire being brought up and

00:41:54 --> 00:42:01

like every totally there shake. Mickey Smith was at the norley man

00:42:01 --> 00:42:01

school's

00:42:03 --> 00:42:08

graduation ceremony. He gave a speech was was amazing. He said

00:42:11 --> 00:42:15

it he took it from a guy who had he cited the credit. I don't know

00:42:15 --> 00:42:20

who the credit was, but he cited the guy. But he said that if all

00:42:20 --> 00:42:24

we practice was what we learn in terms of character, morals and

00:42:24 --> 00:42:28

character, is what we learned in kindergarten. What would the world

00:42:28 --> 00:42:33

be like? Like in kindergarten all the o'clock that you really need

00:42:33 --> 00:42:37

for life? You're you're taught in kindergarten, share, make room, in

00:42:37 --> 00:42:38

like, wash your hands.

00:42:39 --> 00:42:42

Don't touch other people's stuff. Listen to your teacher, you listen

00:42:42 --> 00:42:46

to your elders, right? put things back where you found them, right?

00:42:46 --> 00:42:49

Don't take other people's stuff. Don't make a mess clean up after

00:42:49 --> 00:42:53

yourself. And he went on and it was amazing that I'm thinking to

00:42:53 --> 00:42:56

myself, that's actually true. If any said Imagine if nations did

00:42:56 --> 00:42:59

this right. If nations didn't touch stuff that's not yours.

00:43:00 --> 00:43:02

Right? What would the world be like?

00:43:08 --> 00:43:09

Oh, now

00:43:10 --> 00:43:12

you're not hitting brothers. I don't know if your mic is on but

00:43:12 --> 00:43:15

says nowadays kindergarten is different. That's why

00:43:17 --> 00:43:20

you know, they're they're ruining the kids. Well, I really do.

00:43:20 --> 00:43:23

enlever jonka Ferrara, ALLAH SubhanA wa Tada says, A suited No,

00:43:24 --> 00:43:30

that's a no complaints. Oh, Allah, they they don't give birth except

00:43:30 --> 00:43:32

to a profligate disbeliever.

00:43:33 --> 00:43:36

Thinking about that, what does that mean? Of course, no baby

00:43:36 --> 00:43:40

comes out as a disbelief or in a cafe. But he's saying the

00:43:40 --> 00:43:46

transition from birth to cover is so quick. There's not even room to

00:43:46 --> 00:43:49

talk to the kid. Like you can't even appeal to the fitrah of a

00:43:49 --> 00:43:53

kid. They distort the kids so quickly. Right. And that's what's

00:43:53 --> 00:43:56

happening. Now the kids are now distorted because no fitna can

00:43:56 --> 00:43:59

come to another prophet except it's going to come to the Prophet,

00:44:00 --> 00:44:03

Muhammad sallallahu alayhi wa salam, in the absence of the

00:44:03 --> 00:44:07

prophesy Salem, and that OMA will overcome that fitna. All of it

00:44:07 --> 00:44:12

showing the greatness of the messenger SallAllahu Newson, any

00:44:12 --> 00:44:14

fitna that you see happens at any profit, we will get some of it.

00:44:16 --> 00:44:20

Right? If the profit will be there for it, or he will not be there

00:44:20 --> 00:44:23

for it, it's not going to make a difference when he is not there

00:44:23 --> 00:44:26

for it. In other words, I'm saying I mean, it's not going to make a

00:44:26 --> 00:44:29

difference in terms of magnifying the rank of the profit. Because if

00:44:29 --> 00:44:33

the followers of the Prophet pass a test, in the absence of the

00:44:33 --> 00:44:36

messenger, who's who gets the credit, that's more credit to the

00:44:36 --> 00:44:41

Prophet. Like way after me, you followed my teachings in between

00:44:41 --> 00:44:44

the bones of a book and transmitted through men, and you

00:44:44 --> 00:44:48

still pass the test. Right, that is even a greater testimony

00:44:50 --> 00:44:54

to the power of Islam, and the greatness of the messenger

00:44:54 --> 00:44:58

sallallahu alayhi wa salam. Let's compare that not to compare

00:44:58 --> 00:45:00

prophets, but to compare OMAS let's

00:45:01 --> 00:45:04

We have there have been messengers whom

00:45:05 --> 00:45:09

within 100 years of their death, the essence of the faith was lost

00:45:09 --> 00:45:15

and confused. Right? Like within 100 years of of Christianity of

00:45:15 --> 00:45:20

deen and Masada the religion of the those who supported say nicer

00:45:20 --> 00:45:21

right?

00:45:22 --> 00:45:26

Didn't even know whose God within 100 years you didn't know whose

00:45:26 --> 00:45:27

god

00:45:28 --> 00:45:33

how unreal is that? That shows that that religion was not meant

00:45:33 --> 00:45:36

for the end of time you lost it you fumbled it

00:45:37 --> 00:45:39

here you're here in the Superbowl you fumbled the ball on the first

00:45:39 --> 00:45:42

play. On the first drive, you fumbled it and they scored games

00:45:42 --> 00:45:45

over. So what happened to Peyton Manning against the Seahawks? You

00:45:45 --> 00:45:49

guys remember that? Too young for that maybe? First game first play

00:45:49 --> 00:45:50

in the game. It was over.

00:45:51 --> 00:45:54

My I never used to watch the Superbowl but some friends of

00:45:54 --> 00:45:56

mine. They said oh, you gotta come and our family used to be friends

00:45:56 --> 00:45:59

with their family. So we used to all go. And I'm sitting there in

00:45:59 --> 00:46:03

the games at Giants Stadium. We're watching the game. Peyton Manning

00:46:04 --> 00:46:07

the elects or I don't know Seahawks elect to defer. So Peyton

00:46:07 --> 00:46:12

Manning gets the ball first. They punt off to the Broncos, they get

00:46:12 --> 00:46:17

the ball there at like it's it was about a bad return was a bad

00:46:17 --> 00:46:21

return. So they get the ball was a great kick in a bad return. They

00:46:21 --> 00:46:25

get the ball very close then zone. Pay a man goes out for the first

00:46:25 --> 00:46:30

play of the game. He's making the calls. Okay. And the guy he

00:46:30 --> 00:46:34

couldn't hear I guess the senator hikes the ball. It goes over

00:46:34 --> 00:46:35

Peyton Manning's head.

00:46:36 --> 00:46:39

Seahawks defense recovers, it gets two points right there on the

00:46:39 --> 00:46:43

first play. They pan over to Peyton Manning's face. You know,

00:46:43 --> 00:46:46

the game's over. He was so shocked. So surprised what just

00:46:46 --> 00:46:50

happened. And he's not the type that handled pressure very well.

00:46:50 --> 00:46:55

That was his downfall. Right? Or not as his weak point. He was shot

00:46:55 --> 00:47:01

done game over. That's what these these Dean's did. These followers

00:47:01 --> 00:47:04

of Dean BMS are filming Kitab Allah, Allah says you were made to

00:47:04 --> 00:47:08

guard the word of Allah. You lost the concept of who God is in the

00:47:08 --> 00:47:12

first century. And then you had to have an argument of the Nicene

00:47:13 --> 00:47:18

that whole Nicene Creed and you had to basically had an essence a

00:47:18 --> 00:47:20

conference of discover who's God.

00:47:21 --> 00:47:25

You had to go and call all the priests. Hey, guys, who's God? Who

00:47:25 --> 00:47:29

are we worshipping here? What is the nature of Jesus? All sorts of

00:47:29 --> 00:47:33

imaginary things about Jesus, right?

00:47:34 --> 00:47:38

Oh, he is man and God at the same time, all go into the Nicene

00:47:38 --> 00:47:42

Creed, you will see so many contradictions. And by the way,

00:47:42 --> 00:47:46

some of those I remember reading some of those who who had an

00:47:46 --> 00:47:51

actual toe heat, were banned from coming to the conference. They

00:47:51 --> 00:47:53

like had the conference without some people.

00:47:55 --> 00:47:58

And the guy comes in Constantine, and he's a politician, right.

00:47:59 --> 00:48:02

I need one policy for the whole empire. And he forces them to come

00:48:02 --> 00:48:05

up with a paragraph real quick and then come up with something and

00:48:05 --> 00:48:09

who knows if all of what we know about the Nicene Creed is even

00:48:09 --> 00:48:11

transmitted properly. It's all

00:48:12 --> 00:48:14

where's the Senate for all of it?

00:48:15 --> 00:48:19

Even the stuff that's wrong doesn't have a Senate right

00:48:24 --> 00:48:30

are stronger than they are are naive and extremely naive, Hadith.

00:48:30 --> 00:48:36

threadbare Hadith has more weight historically has stronger

00:48:36 --> 00:48:37

historicity

00:48:38 --> 00:48:39

then everything else

00:48:44 --> 00:48:45

so

00:48:46 --> 00:48:47

yeah,

00:48:48 --> 00:48:50

like every line is a contradiction

00:48:52 --> 00:48:52

and crazy.

00:48:53 --> 00:48:58

At the same time, he's uncreated and begotten Come on, and then

00:48:58 --> 00:49:02

you're gonna be against the trends who aren't making any sense how

00:49:04 --> 00:49:08

I have to say I'm sorry like how read it again. He is uncreated and

00:49:08 --> 00:49:10

begotten simultaneously

00:49:11 --> 00:49:12

created

00:49:16 --> 00:49:18

fathers Yeah, they're not three

00:49:22 --> 00:49:24

somewhere down at the Sun eternally begotten

00:49:26 --> 00:49:28

it's

00:49:31 --> 00:49:35

I don't get it. Honestly, you you mission it's awkward has gone out

00:49:35 --> 00:49:35

of the room.

00:49:37 --> 00:49:39

Your basic logical privacy

00:49:41 --> 00:49:45

law of non contradiction, the the law of non contradiction was

00:49:45 --> 00:49:52

slaughtered, victimized, run over buried, right and disappeared,

00:49:52 --> 00:49:53

which is now a verb.

00:49:55 --> 00:49:55

Okay.

00:49:58 --> 00:49:59

So then explain

00:50:00 --> 00:50:07

To me, how, why you would be upset with the trans movement just from

00:50:07 --> 00:50:09

a rational person, I get it from the physical perspective.

00:50:10 --> 00:50:14

But from the and by the way, you know, there's some trans have said

00:50:14 --> 00:50:14

this.

00:50:15 --> 00:50:21

They said you all Christians hold beliefs like this, that things are

00:50:21 --> 00:50:25

what they really aren't. And you're forced to believe that,

00:50:25 --> 00:50:25

okay?

00:50:27 --> 00:50:30

You're bothered when I tell you I'm, I'm a guy or a female

00:50:33 --> 00:50:34

please

00:50:41 --> 00:50:46

can we have suggestions for Islamic books for teenagers please

00:50:47 --> 00:50:49

says on the medium, I would highly,

00:50:51 --> 00:50:54

highly agree, recommend you get

00:50:55 --> 00:50:57

a number of different books on

00:50:59 --> 00:51:05

Sierra stories of Sahaba. And the proofs of the belief in Allah and

00:51:05 --> 00:51:07

His messengers to lower these three subjects.

00:51:08 --> 00:51:09

The Prophet and the Sahaba

00:51:11 --> 00:51:13

is people gives you people to look at.

00:51:15 --> 00:51:18

And it's the their stories are the encapsulation of so many different

00:51:18 --> 00:51:21

Islamic teachings. Right? Because that's the fact it the benefit of

00:51:21 --> 00:51:25

a story is that it encapsulates so much in one incident.

00:51:27 --> 00:51:30

And those books should be read nonstop. And secondly, I would

00:51:30 --> 00:51:31

advise you to get

00:51:33 --> 00:51:38

Hamza sources book on what is it called, the divine reality and get

00:51:38 --> 00:51:43

this book. I have also a small book very thin, but I have it's

00:51:43 --> 00:51:47

out of print right now. This book right here, the divine for

00:51:47 --> 00:51:53

critical minds. And if they're 716 15 1617, they could probably

00:51:53 --> 00:51:57

understand this. If they're more like 1314 and maybe 15. They maybe

00:51:57 --> 00:52:02

can't understand this. But they must be introduced to the rational

00:52:02 --> 00:52:07

strength that underwrites our belief, like the rational proofs

00:52:07 --> 00:52:11

that underwrite our beliefs. And people do really, it's very

00:52:11 --> 00:52:13

surprising when people

00:52:14 --> 00:52:18

talk about Khuddam. And they're wondering, oh, is halal? Wait,

00:52:18 --> 00:52:21

hold on a second, don't use every single thing you do. Don't you

00:52:21 --> 00:52:26

think before you do it, every single thing that you do, you must

00:52:26 --> 00:52:29

think before you do it. When the Sahaba believed in the Prophet

00:52:29 --> 00:52:32

sallallahu alayhi wa sallam they thought about it, all of them

00:52:32 --> 00:52:35

acceptable. But that is a deep, he had so much experience with the

00:52:35 --> 00:52:38

prophesies I didn't even think about that's why his Eman is

00:52:38 --> 00:52:42

different from everyone else's. But it's a categorically higher

00:52:42 --> 00:52:47

level. But everyone else thought about the Prophet, thought about

00:52:47 --> 00:52:51

the message and accepted it, thinking that's all people are

00:52:51 --> 00:52:55

saying, when the revelation comes. And you read the words of the

00:52:55 --> 00:52:58

revelation, you have to think what the words are.

00:53:00 --> 00:53:05

and analyze and read other verses and make sure your understanding

00:53:05 --> 00:53:11

does not contradict other verses. That's the use of logic, right?

00:53:11 --> 00:53:12

Thinking that's all it is.

00:53:15 --> 00:53:15

Also,

00:53:16 --> 00:53:19

if the if a hadith says that something is haram,

00:53:20 --> 00:53:25

the fucky than which to hit mmm, he knows so many Hadith, we can

00:53:25 --> 00:53:29

never say all the Hadith, but close to that right in which dead

00:53:29 --> 00:53:33

demons and they know the verses of the Quran, with the Arabic

00:53:33 --> 00:53:37

knowledge that they have the permission, or they have the Jaza

00:53:37 --> 00:53:39

from there, they have the

00:53:40 --> 00:53:45

ability to ensure that their rulings don't contradict each

00:53:45 --> 00:53:48

other. And wheresoever there is a contradiction, they have to have a

00:53:48 --> 00:53:52

reason why they chose one over another. We have stories between I

00:53:52 --> 00:53:55

was just reading this. I want to read it again because I can't

00:53:55 --> 00:53:59

remember all the it was Jose Hanifa when I was there, I said

00:53:59 --> 00:54:00

Yeah, Imam

00:54:01 --> 00:54:06

You are elder. Why don't you rule by raising the arms before the

00:54:06 --> 00:54:09

cool and after the war. When the Hadith has in it, so and so and so

00:54:09 --> 00:54:11

and so and so and so and so and so

00:54:12 --> 00:54:15

he says because I have another Hadith that has so and so and so

00:54:15 --> 00:54:17

on, so on and so on, so that the prophets I send them only raises

00:54:17 --> 00:54:20

hands once. And I have another one that even no matter who you're

00:54:20 --> 00:54:25

citing, did not raise his hand. So I take his action over his

00:54:25 --> 00:54:28

narration. And so and so in the chain is older than so and so on

00:54:28 --> 00:54:31

your chain, and so on. So on the next chain is superior. It's so

00:54:31 --> 00:54:34

and so in the next gen. Right and he went and he compared the whole

00:54:34 --> 00:54:37

chain. So what is that? That is a methodology is thinking logic

00:54:37 --> 00:54:42

using your brain. And we call that in the law we call it also did fit

00:54:42 --> 00:54:44

in the belief we call it ultimate Kalam.

00:54:45 --> 00:54:48

The people they just want to smear it with the Greek. Have you ever

00:54:48 --> 00:54:53

seen a Greek book ever? I've never seen one. Never seen a Greek term.

00:54:54 --> 00:54:58

Never seen any of this. It's a complete fabrication of

00:54:58 --> 00:55:00

fabricated, right

00:55:00 --> 00:55:01

Just like Sufis, their grave worshipers.

00:55:03 --> 00:55:06

We don't even have graves here, right. We don't have graves of

00:55:06 --> 00:55:10

Olia here, I'm sure they're only up but they're not like graves in

00:55:10 --> 00:55:15

the sense you go sit down. I've been with the shoe. In Egypt, we

00:55:15 --> 00:55:18

visited Griffes and we visited Griffes. In Medina, we represented

00:55:18 --> 00:55:22

graves, which you in Teddy, we visited grips, nothing happened.

00:55:22 --> 00:55:28

They went to the graveyard. They stood with respect. They said sit

00:55:28 --> 00:55:30

on one acre of data come and what we need when and Shalabi hula

00:55:30 --> 00:55:33

hippo to everybody, they made dua for everybody and everyone makes

00:55:33 --> 00:55:36

dua for themselves and they recited some Quran. The Quran

00:55:36 --> 00:55:40

recitation, we intend it as a gift for the dead. If not, even if you

00:55:40 --> 00:55:43

don't do that they hear it. Right? We know that the dead can hear.

00:55:44 --> 00:55:48

Okay, let's say the dead can't hear what will eat because some of

00:55:48 --> 00:55:51

them have restricted the hearing of the dead to a certain time of

00:55:51 --> 00:55:56

day. Right? Like it will claim says they can only hear Fridays,

00:55:56 --> 00:56:01

right? Friday before French. Between federal law, whatever it

00:56:01 --> 00:56:01

is.

00:56:03 --> 00:56:07

It's stuff that said and repeated over and over and over, no

00:56:07 --> 00:56:10

different than trans women or women. It's just repetition Greeks

00:56:10 --> 00:56:13

and graves, Greeks and Greg Adams seen a Greek and I've seen a

00:56:13 --> 00:56:17

grave, right. I've seen anyone doing in a bad day by our grave,

00:56:18 --> 00:56:24

doing a better to a grave, right? It's literally show us the video

00:56:24 --> 00:56:26

of a scholar that is

00:56:28 --> 00:56:29

doing a better to a grave.

00:56:30 --> 00:56:33

It's a lie. It's just repetition, repetition, repetition. And it

00:56:33 --> 00:56:36

reminds me of those who are just saying trans women or women, they

00:56:36 --> 00:56:39

just have to repeat it over and over and over. Didn't come up with

00:56:39 --> 00:56:43

logic. It's like, why are you using language? Before you use it?

00:56:43 --> 00:56:46

Exactly. So why are you speaking English? Why are you speaking

00:56:46 --> 00:56:52

these language? What the Greeks did is the best thing they would

00:56:52 --> 00:56:58

have done is to codify what is implicit to all people? What is

00:56:58 --> 00:57:02

something that is innate? I should say the word innate to all people

00:57:02 --> 00:57:05

to think rationally, what they did is codified things, right? They

00:57:05 --> 00:57:10

codified this. So it's also innate for people to try to discover

00:57:10 --> 00:57:13

easier ways to do things, right. But who discovered modernity, the

00:57:13 --> 00:57:17

British factories and who was the first person to use machines to

00:57:17 --> 00:57:21

move things instead of servants and slaves, the British,

00:57:21 --> 00:57:25

Birmingham, I believe Birmingham as a place to the the first place

00:57:25 --> 00:57:30

to have a factory where machines moved things, rather than humans

00:57:30 --> 00:57:34

having to move things. So the desire to make things easier for

00:57:34 --> 00:57:38

us is innate to all humans. So if I go and I build a factory, I'm

00:57:38 --> 00:57:40

imitating the Crowfall now and taken from the kofod Are you

00:57:40 --> 00:57:45

driving to the exact car is your use of technology? It's an innate

00:57:45 --> 00:57:48

desire to make things more efficient. Likewise, we have

00:57:48 --> 00:57:51

innate, all human beings want to be more efficient. All human

00:57:51 --> 00:57:53

beings want to be more comfortable. All human beings

00:57:53 --> 00:57:56

appreciate logical thinking. All human beings appreciate

00:57:56 --> 00:57:57

compassion.

00:57:58 --> 00:58:03

Just because one civilization, codified it, or was the first

00:58:03 --> 00:58:06

person civilization to codify. It does not mean that they invented

00:58:06 --> 00:58:11

it. No one invents logic. It's innate to all human beings. Right?

00:58:12 --> 00:58:13

Subhanallah

00:58:15 --> 00:58:16

this book is really good.

00:58:17 --> 00:58:23

Get this book, and get Hamza sorts his book so that your youth can go

00:58:23 --> 00:58:27

to college. You know, what, even if they don't understand a word,

00:58:27 --> 00:58:32

they know that Muslim scholars, they thought about things, because

00:58:32 --> 00:58:36

that's what I felt with fucking Razi when I came upon David Scott,

00:58:36 --> 00:58:39

philosophers like Davidson, and all these guys, and I'm reading

00:58:39 --> 00:58:42

their books, and I'm like, getting a headache from like, how

00:58:44 --> 00:58:48

really complex their thought patterns were. And I would open

00:58:48 --> 00:58:49

some other books,

00:58:51 --> 00:58:54

some other comic books looking for answers, but I wouldn't see

00:58:54 --> 00:58:57

thought I would just say, knock, knock, I appreciate the

00:58:57 --> 00:59:01

transmission. But you there's no thought here, right? Then you go

00:59:01 --> 00:59:05

to fucking a Razzie. He gives you a transmission, then he gives you

00:59:05 --> 00:59:05

10 pages of thought.

00:59:07 --> 00:59:10

And I can't understand what he's saying. I'm like, 18 years old.

00:59:10 --> 00:59:14

17. I cannot say what he's saying. But I want to not understand.

00:59:15 --> 00:59:18

Right, in the sense that when he I'm 17, if I understand everything

00:59:18 --> 00:59:21

that you're saying, that's a problem, right? I'm just a year

00:59:21 --> 00:59:25

one ton of him. I shouldn't be able to understand books like

00:59:25 --> 00:59:29

that. So the existence of knowing that these people were refuting

00:59:29 --> 00:59:33

others. At that same level, I just rest assured, I know we got to

00:59:34 --> 00:59:38

open up the books because daddy, like his his book on the

00:59:38 --> 00:59:40

philosophers Oh, this is going to be the book. All right. It's going

00:59:40 --> 00:59:43

to be the book to refute these people really can understand what

00:59:43 --> 00:59:46

he's saying, okay, he's at a higher level. I shouldn't be able

00:59:46 --> 00:59:50

to as a year one student, but it gives you a perspective that we

00:59:50 --> 00:59:54

got we got our heavyweights, they know what's going on, and later in

00:59:54 --> 00:59:57

life use you you get there and understand what they're saying.

00:59:59 --> 00:59:59

I will welcome

01:00:00 --> 01:00:05

says using geometry change Greek don't use it to build masajid he

01:00:05 --> 01:00:07

says you can go as far as to say that if you criticize logic for

01:00:07 --> 01:00:11

being Greek you should outright reject Euclidean geometry. Yeah.

01:00:11 --> 01:00:14

So because of people wrote about it, and they and what was the

01:00:14 --> 01:00:21

Cofer, can you trade please is where in Sofia insofar as they had

01:00:21 --> 01:00:25

assumptions that were not based upon

01:00:26 --> 01:00:30

actual observations they were not provable they were not anything

01:00:31 --> 01:00:34

okay? They were just beliefs that's what we would have to

01:00:34 --> 01:00:38

reject. Like their belief. I think it was Aristotle who believed

01:00:40 --> 01:00:43

that the universe has always existed

01:00:44 --> 01:00:45

Plato or one of them

01:00:46 --> 01:00:48

don't even know right

01:00:51 --> 01:00:53

go open the books of him and know he should tell me what's in there

01:00:53 --> 01:00:56

that's because he is um What's a column but

01:00:57 --> 01:00:59

the simplest version of everything

01:01:03 --> 01:01:04

all right, give me a question.

01:01:05 --> 01:01:08

My phone died but give me a question from

01:01:10 --> 01:01:14

from Facebook from YouTube because my phone has

01:01:16 --> 01:01:17

questions

01:01:26 --> 01:01:27

can we still offer

01:01:28 --> 01:01:32

Can we still offer so that's what we will do so net profit after

01:01:32 --> 01:01:35

making even if we hadn't previously prayed with can we

01:01:35 --> 01:01:39

offer so lots of work we'll do like you know I think like

01:01:39 --> 01:01:42

bringing after you can pray it's two tacos. Yes.

01:01:43 --> 01:01:44

If you prayed with

01:01:45 --> 01:01:50

no if you prayed whichever then No, you don't pray no effort after

01:01:50 --> 01:01:51

which

01:01:52 --> 01:01:56

you don't pray no effort after which means saying so have you in

01:01:56 --> 01:02:00

a dream making dua What is this mashallah, it's a very good dream.

01:02:00 --> 01:02:04

And they You should also make dua, Muhammad Earth and the believer is

01:02:04 --> 01:02:08

a mirror of the believer and he should, if sometimes you see a

01:02:08 --> 01:02:12

righteous person doing something in a dream, it may be like a

01:02:12 --> 01:02:15

suggestion for you to do the same thing. So you should increase in

01:02:15 --> 01:02:15

in da

01:02:18 --> 01:02:22

Sykes 12 says, Can you repeat the name of the books?

01:02:24 --> 01:02:26

The Divine for critical minds.

01:02:27 --> 01:02:31

And the other book is Hamza sources is what? The divine

01:02:31 --> 01:02:37

reality and hey, can I bother you to look in here for the second

01:02:37 --> 01:02:39

book there and see if that's the book on evolution?

01:02:40 --> 01:02:41

By Maheen

01:02:43 --> 01:02:43

tassin

01:02:45 --> 01:02:45

is no.

01:02:47 --> 01:02:51

Justin's book on evolution seen Khan wrote a great book on

01:02:51 --> 01:02:55

evolution which we should get. People should get.

01:03:01 --> 01:03:05

Schedule for NB f this summer. Yeah, same. We're back. We don't

01:03:05 --> 01:03:07

have any other breaks unless something happens as an emergency.

01:03:08 --> 01:03:14

But Monday through Thursday 123 Seco 87 Shake what have he deadpan

01:03:14 --> 01:03:17

said I leave you what does that mean? Exactly? You guys translate

01:03:17 --> 01:03:21

that into youth from an English from you know, it's an Instagram

01:03:21 --> 01:03:24

says What if he deadpan said I leave you?

01:03:26 --> 01:03:27

Is he speaking youth or what?

01:03:29 --> 01:03:32

Because I don't understand half the stuff that for youth maybe?

01:03:32 --> 01:03:37

Yeah, my youth. Here's awesome. 83 says I need to decide between

01:03:37 --> 01:03:40

sending our 10 year old son to an all boys High School highly

01:03:40 --> 01:03:43

selective academic school in the UK, versus the newest Islamic

01:03:43 --> 01:03:43

school

01:03:44 --> 01:03:50

opened up but has no track record. I'm not going to send him my

01:03:51 --> 01:03:55

No, these days a cabinet isn't regular old Catholic anymore. I'm

01:03:55 --> 01:03:58

sorry to say this and talk like this, right? But this is the

01:03:58 --> 01:04:01

truth. The non believer is not your regular old non believer

01:04:01 --> 01:04:03

anymore. Right?

01:04:04 --> 01:04:06

Like the old days, he's a Christian.

01:04:07 --> 01:04:11

That's it right? He may be a bit modernist in his thinking, but

01:04:11 --> 01:04:14

he's a Christian. I tend to believe and Allah knows best that

01:04:15 --> 01:04:19

a lot of these, they're heavily influenced in

01:04:20 --> 01:04:26

a completely antithetical worldview that is going to be

01:04:26 --> 01:04:30

filled with a lot of liquid IQ and all these other things, and those

01:04:30 --> 01:04:34

agendas, and on top of that, it's going to be a place of excessive

01:04:34 --> 01:04:37

mingling for high schoolers, right boys and girls and we know that's

01:04:37 --> 01:04:41

a problem. And our belief is that if the heart is clouded, the

01:04:41 --> 01:04:45

intellect is clouded. So if you want someone to think clearly

01:04:45 --> 01:04:49

purify their heart first, from the sins and everything, Allah always

01:04:49 --> 01:04:52

says to these people, if it's up to you don't write down what

01:04:52 --> 01:04:54

happened to your intellect because the sins

01:04:55 --> 01:04:59

down here, have just allowed you to think clearly. Okay?

01:05:01 --> 01:05:02

So I would

01:05:03 --> 01:05:08

have to say that it's I don't care so much about the words, people

01:05:08 --> 01:05:12

are saying I care more about the environment for the heart.

01:05:13 --> 01:05:16

Knowledge can be learned in many different ways. But alone is best.

01:05:16 --> 01:05:20

You know, that's just my thinking. Mode is asking what is the most

01:05:20 --> 01:05:23

important thing to do as a new parent, preparing for their view

01:05:23 --> 01:05:23

of your child.

01:05:25 --> 01:05:28

Most important thing to do as a parent, it's not really to do,

01:05:28 --> 01:05:31

it's where you put your attention. And where you're going to put your

01:05:31 --> 01:05:37

attention is on sub. Because I'm telling you, you're only ever

01:05:37 --> 01:05:40

gonna regret two things. I believe, in my purse position.

01:05:41 --> 01:05:44

Experience, you're only going to regret getting angry, and you're

01:05:44 --> 01:05:46

going to regret not being there.

01:05:47 --> 01:05:52

Missing out on things. So what people regret is probably the most

01:05:52 --> 01:05:57

important thing and most people do regret, anger and absence. So

01:05:57 --> 01:06:00

that's why I think that you should use your attention should be on

01:06:01 --> 01:06:03

presence. And somebody

01:06:04 --> 01:06:09

is, kids will they don't value your stuff? Because they, they

01:06:09 --> 01:06:13

have no, they have no concept of that. So they may tear up your

01:06:13 --> 01:06:14

books. I remember one time

01:06:16 --> 01:06:21

a guy came. And he said that he told us a story. He said that they

01:06:21 --> 01:06:26

came home from aid. And there was just two parents. And one kid came

01:06:26 --> 01:06:29

home from aid and as everyone, usually people fall asleep

01:06:30 --> 01:06:34

after eat, especially in Ramadan, right, fell asleep.

01:06:35 --> 01:06:38

And the kid did not fall asleep because the kids obviously was not

01:06:38 --> 01:06:41

two year old was not fasting with them, right? So he didn't fall

01:06:41 --> 01:06:45

asleep. So he woke up, they came back, the whole

01:06:46 --> 01:06:50

reachable level of books in the library was on the ground, not in

01:06:50 --> 01:06:54

some neat way thrown. All the books were thrown anything that

01:06:54 --> 01:06:58

the kid could reach were thrown. Right? And they slept through it.

01:06:58 --> 01:07:01

He woke up and had a fit of anger. And then he realized what am I

01:07:01 --> 01:07:06

doing? Yelling, scared the kid made him cry, but yelling and

01:07:06 --> 01:07:11

getting so angry at a creature who does not have any ill will and

01:07:11 --> 01:07:15

what he's doing is just has no reference point for this, that you

01:07:15 --> 01:07:18

have to take care of books. So anger and an absence I would say

01:07:18 --> 01:07:21

focus on if you can avoid those.

01:07:22 --> 01:07:25

And always have to be a great parent, but avoid the screw ups.

01:07:25 --> 01:07:27

And that's how you screw people up.

01:07:29 --> 01:07:32

What was the most intriguing animal that you came across today?

01:07:32 --> 01:07:37

Oh, man. Did you guys see that thing that I posted on Twitter?

01:07:38 --> 01:07:44

In Sudan, Allah gave these the people of the Nile River a gift.

01:07:44 --> 01:07:47

You know what the biggest danger in the Nile River is? Crocodiles.

01:07:48 --> 01:07:50

So in Florida they have these little alligators and maybe this

01:07:50 --> 01:07:53

big this big that alligator is not a big problem.

01:07:54 --> 01:07:56

Crocodiles

01:07:57 --> 01:08:00

are a huge keep going down. That's weird. That was weird. We're gonna

01:08:00 --> 01:08:01

get to that.

01:08:02 --> 01:08:04

Yeah, take a picture of that.

01:08:05 --> 01:08:07

Scary screenshot. Yeah.

01:08:08 --> 01:08:11

That bird looks like a dinosaur.

01:08:12 --> 01:08:12

Like four feet tall.

01:08:14 --> 01:08:18

They're tall they're storks. So they have long legs their bill

01:08:20 --> 01:08:23

it look how you take that picture. That's perfect. The one you just

01:08:23 --> 01:08:24

clicked Yeah, that one.

01:08:25 --> 01:08:34

Their bills are huge. And when they walk around, okay, they sound

01:08:34 --> 01:08:36

like it's a machine gun going off

01:08:38 --> 01:08:41

right with the weird thing is that sounds like the machine guns going

01:08:41 --> 01:08:45

off but the voice sounds like someone's screaming so literally,

01:08:45 --> 01:08:48

they produce the two sounds that make it sound like an attack.

01:08:49 --> 01:08:50

Right?

01:08:51 --> 01:08:55

I gotta get it for you here. I'm gonna I'm gonna play the sound

01:08:55 --> 01:08:59

here. Sounds good. Yeah, and but they're but this and that and the

01:08:59 --> 01:09:03

sound that they're making with their with their. With their voice

01:09:03 --> 01:09:07

though simultaneously sounds like someone's screaming it's the

01:09:07 --> 01:09:07

weirdest thing.

01:09:09 --> 01:09:09

Okay, here we go.

01:09:12 --> 01:09:17

And these this thing eats baby crocodiles. So this store has been

01:09:17 --> 01:09:23

created by Allah subhanaw taala to reduce to level out the crocodile

01:09:23 --> 01:09:27

population which is a gift for the people of the Nile. Look at this

01:09:27 --> 01:09:30

me enlarge it and push me to the side.

01:09:32 --> 01:09:32

Here you go.

01:09:34 --> 01:09:36

This is a mean looking

01:09:37 --> 01:09:38

bird.

01:09:41 --> 01:09:45

You all see that? Wow. That is a mean looking bird. You do not want

01:09:45 --> 01:09:48

to mess around with that bird. Not all birds are nice fluffy things.

01:09:50 --> 01:09:53

schugel stork native of Sudan.

01:09:55 --> 01:09:56

We should have a segment.

01:09:57 --> 01:09:59

I have to get you the sound of it because you

01:10:00 --> 01:10:02

Huh we're gonna have an animal segment Yeah, we need an animal

01:10:02 --> 01:10:03

segment

01:10:04 --> 01:10:06

I gotta get you the sound of it

01:10:07 --> 01:10:09

because it's sounding like

01:10:15 --> 01:10:18

it eats monkeys whole you know that monkeys

01:10:24 --> 01:10:26

this prehistoric bird. I don't want this

01:10:31 --> 01:10:32

play that

01:10:38 --> 01:10:42

you hear that? Go back to when she's screaming and making the

01:10:42 --> 01:10:46

noise. It sounds like a stolen let me let me find it so I can put it

01:10:46 --> 01:10:46

up to the mic

01:10:48 --> 01:10:52

on YouTube. Okay, what is it? What's the Shoebill stork

01:10:57 --> 01:11:00

What's the title of that specific video? He's the second one it's

01:11:00 --> 01:11:02

it's like 18 seconds long

01:11:03 --> 01:11:07

Yeah, this sounds like machine gun Jeff Japan yeah, here we go listen

01:11:07 --> 01:11:11

to this ancient Egyptian artworks because it's so common and there

01:11:13 --> 01:11:13

was no this

01:11:24 --> 01:11:25

screaming

01:11:37 --> 01:11:39

is that someone shooting the bird? No, that's the bird making

01:11:45 --> 01:11:50

so I had to check if this was aI first when I first saw it. I

01:11:50 --> 01:11:53

thought it was aI like someone had designed this thing

01:11:56 --> 01:11:59

but this is the actual sound of the birth crazy but that'd be a

01:11:59 --> 01:12:02

good war tactic. Just throwing it out there yeah

01:12:04 --> 01:12:06

do that and then when you when you get attention from the cops and

01:12:06 --> 01:12:09

stuff at work I'm just playing a video sir. birdwatching

01:12:12 --> 01:12:14

Yeah, maybe they'll take me to court for that like they're taking

01:12:14 --> 01:12:15

me to court for the goat

01:12:20 --> 01:12:23

I have huge anxiety about the Hellfire have good opinion of

01:12:23 --> 01:12:24

Allah subhanaw taala

01:12:27 --> 01:12:31

if I'm at work and giving the most of them extra perks, but being

01:12:31 --> 01:12:34

more strict in terms of rules and regulations, is this appropriate?

01:12:36 --> 01:12:41

If it's not outside the bounds if it's within the bounds of your own

01:12:42 --> 01:12:45

your purview as a manager, okay.

01:12:49 --> 01:12:51

I think that you should be generous in general because it's

01:12:51 --> 01:12:54

the best character in Dawa. Yeah, read me. Oh, my goodness,

01:12:54 --> 01:12:56

remember, I'm on Instagram, but I don't see.

01:12:58 --> 01:13:00

Sure What does it mean to be content in decree? How do we

01:13:00 --> 01:13:03

reconcile between making dua for what we want and being content

01:13:03 --> 01:13:06

with Allah's decree? Very good question. How do I reconcile

01:13:06 --> 01:13:10

between making dua but being content with Allah's decree? Very

01:13:10 --> 01:13:13

simple answer. Contentment is for things that are now and in the

01:13:13 --> 01:13:14

past

01:13:15 --> 01:13:18

dua is for the future to have nothing to do with each other.

01:13:18 --> 01:13:22

Right? I'm very content and happy with everything that I have now

01:13:22 --> 01:13:27

I'm making up for more can do ah is not contentment is not related

01:13:27 --> 01:13:29

to the future. Contentment is related to the present.

01:13:31 --> 01:13:31

Okay.

01:13:33 --> 01:13:37

Very simple. And why do I want more? Is that greed? No, it's not

01:13:37 --> 01:13:41

greed. I'm not harming anybody. Allah subhanaw taala has so many

01:13:42 --> 01:13:46

so many beautiful things that he created. And I want some of it

01:13:47 --> 01:13:51

it's going to make me have more sugar. That's the condition it

01:13:51 --> 01:13:56

will become a bad for you. If it makes you have more sugar. So you

01:13:56 --> 01:13:58

should always write say Allah mctimoney minutes check it in,

01:13:59 --> 01:14:03

which I am going to check it in. Okay, here's a question from Adam.

01:14:03 --> 01:14:05

What makes video games haram to play?

01:14:06 --> 01:14:10

Okay, what would make of a specific video game caught on to

01:14:10 --> 01:14:10

play?

01:14:14 --> 01:14:19

Some have said what is haram to do? Is how to physically is haram

01:14:19 --> 01:14:23

to do virtually others have said no, shooting someone virtually is

01:14:23 --> 01:14:27

not haram at all. So I tend to think that shooting someone

01:14:27 --> 01:14:31

virtually is not how to write he just it's target practice, right?

01:14:31 --> 01:14:34

What's difference between that and shooting a piece of paper, right

01:14:34 --> 01:14:36

going to arrange a shooting a piece of paper so I don't

01:14:36 --> 01:14:38

necessarily buy that. But

01:14:39 --> 01:14:45

things that would be haram to look at things that will be haram to do

01:14:45 --> 01:14:46

in terms of

01:14:47 --> 01:14:51

let's say I'm shooting out of person in a video game. It's it's

01:14:51 --> 01:14:55

a war game. War is not necessarily how we might have to go to war

01:14:55 --> 01:14:58

someday. But if there's something like

01:14:59 --> 01:14:59

that

01:15:01 --> 01:15:04

I don't even know what's in games these days. Stealing * this

01:15:04 --> 01:15:08

stuff is not in games, right? Depends on which depends there.

01:15:08 --> 01:15:12

It's stuff is in game. So that will be haram. Right? But I don't

01:15:12 --> 01:15:16

necessarily so I don't necessarily think about this specific in the

01:15:16 --> 01:15:22

game, however you as haram, but I would discuss it as benefit or

01:15:22 --> 01:15:26

harmful, which is a different level of a discussion. So not

01:15:26 --> 01:15:29

everything is just legal. Because things that are lawful could be

01:15:29 --> 01:15:32

bad for you, is it good for you to just be shooting, shooting,

01:15:32 --> 01:15:35

shooting and seeing blood squirt everywhere, it may desensitize you

01:15:35 --> 01:15:38

to that, right. Some people are of the school of thought that

01:15:38 --> 01:15:43

desensitization to violence has a benefit. Yeah, in the sense that

01:15:44 --> 01:15:47

if violence ever breaks out, and you are desensitized to it, your

01:15:47 --> 01:15:52

mind will be able to react better, your body won't shut down. Whereas

01:15:52 --> 01:15:55

if you are if you're very sensitive to blood, and you see

01:15:55 --> 01:15:59

someone get shot and blown to bits in front of you, you're going to

01:15:59 --> 01:16:04

panic and shut down completely, you'll be of no use to anybody, or

01:16:04 --> 01:16:08

even to yourself, and you'll be the next victim. So there is a

01:16:08 --> 01:16:13

value in a sense to desensitization to blood and

01:16:13 --> 01:16:16

violence. So what about like, there is a value to that about

01:16:16 --> 01:16:19

virtual women and like uncovered, uncovered and virtual women?

01:16:21 --> 01:16:25

I probably say, I would have to say that. I would want to see what

01:16:25 --> 01:16:29

the most of us have to say about it. But these things are also have

01:16:29 --> 01:16:35

an element of intent. And we can't say that it is something that is

01:16:36 --> 01:16:39

hot, we'll have no ruling to it. And I don't know if we can say

01:16:39 --> 01:16:46

that. It's the same as looking to an actual picture of a woman, a

01:16:46 --> 01:16:50

cartoon of a woman. Right? So if you have Betty Boop, and you have

01:16:50 --> 01:16:55

an actual woman cannot be the same right? Yet at the same time.

01:16:56 --> 01:17:01

She's looking, having that everywhere. cannot also be nothing

01:17:02 --> 01:17:05

like so. Basically, you're blocking the means. Yeah, blocking

01:17:05 --> 01:17:09

the means. It's it doesn't seem to be becoming right. It is

01:17:10 --> 01:17:13

definitely going to lead you to that. So I would have to say that.

01:17:14 --> 01:17:16

It can't We can't say it's nothing and we can't say it's equal. So

01:17:16 --> 01:17:21

between the two, between looking at a real woman, and between

01:17:21 --> 01:17:25

nothing, it's got to be something. So within karahi and maybe sorry

01:17:30 --> 01:17:30

yes.

01:17:33 --> 01:17:34

The thing is it can make

01:17:36 --> 01:17:40

turbine tutorial turbine tutorial buying the class to tie different

01:17:40 --> 01:17:44

I lost my black turbine still very upset about that when I can bring

01:17:44 --> 01:17:46

it but what is it like what material like but I don't know

01:17:46 --> 01:17:49

what the material is a little bit jersey? I don't know. I just use a

01:17:49 --> 01:17:53

quick jerseys material. Right? Because it stretches it's you can

01:17:53 --> 01:17:57

form it. Right? It was perfect. And I don't know how I lost it.

01:17:58 --> 01:18:03

And I believe that after Ramadan. I was a bit ruthless. Cleaning out

01:18:03 --> 01:18:04

the masjid

01:18:05 --> 01:18:09

about 10 days after Ramadan. People stuff was on the masjid.

01:18:11 --> 01:18:13

And it was collecting books to be honest with you.

01:18:14 --> 01:18:18

So I cleared out came with some some volunteers. We cleared out

01:18:18 --> 01:18:22

the whole message. We literally had piles this big of shoes. Piles

01:18:22 --> 01:18:24

this big of clothes. So I said put out a message to everybody if you

01:18:24 --> 01:18:27

want your stuff, come to the soup kitchen, get it on Wednesdays.

01:18:28 --> 01:18:29

And we did that

01:18:30 --> 01:18:34

for two weeks. There's some good stuff there. We gave it all to the

01:18:34 --> 01:18:41

poor. Right. So someone maybe I got some of that back to me and

01:18:41 --> 01:18:42

lost my

01:18:43 --> 01:18:44

my turban cloth.

01:18:46 --> 01:18:51

It was black. Yeah, black jersey material. Very simple. Perfect

01:18:51 --> 01:18:52

length. Anyway,

01:18:54 --> 01:18:57

you lose stuff, you get stuff. It happens. When can we drop off

01:18:57 --> 01:19:01

supplies to the soup kitchen Wednesday. If it's close, you drop

01:19:01 --> 01:19:04

it off Tuesday. They set up on Tuesday.

01:19:06 --> 01:19:10

If it's food you drop it off five o'clock on Wednesday, or 530 on

01:19:10 --> 01:19:11

Wednesday

01:19:18 --> 01:19:19

so if you're on YouTube

01:19:20 --> 01:19:23

so to read from you yeah read from you to see.

01:19:25 --> 01:19:26

Let's swap

01:19:29 --> 01:19:32

we're creating 3d avatars of people in virtual reality be

01:19:32 --> 01:19:32

considered

01:19:34 --> 01:19:35

will

01:19:36 --> 01:19:38

creating 3d versions of people

01:19:39 --> 01:19:44

as avatars being caught on and no it will not be hard on the crew.

01:19:44 --> 01:19:48

If it's a full body it's my crew. If it's a full body and has a

01:19:48 --> 01:19:53

shadow in real life, not in virtual life, then it is hot on

01:19:54 --> 01:19:56

full body means that which

01:19:59 --> 01:19:59

is

01:20:00 --> 01:20:00

That which

01:20:02 --> 01:20:08

can survive. So a human without a leg can survive right. But a human

01:20:08 --> 01:20:10

cut from the waist could not survive.

01:20:11 --> 01:20:16

A bust cannot survive. So the the criterion is two things cannot

01:20:16 --> 01:20:18

survive as is

01:20:19 --> 01:20:23

and doesn't have a shadow in real life, a physical shadow, not a

01:20:23 --> 01:20:28

painting of a human of a full person and the painting of his

01:20:28 --> 01:20:35

shadow. So an avatar and in online, virtual avatar would not

01:20:35 --> 01:20:35

be

01:20:37 --> 01:20:40

concern considered a real shatter so if it's a full body, it's more

01:20:40 --> 01:20:45

if it's just a bust or a face or a head that could not survive. And

01:20:45 --> 01:20:49

it doesn't have a shadow than Hello. that's those are the two

01:20:49 --> 01:20:50

criteria

01:20:52 --> 01:20:57

who Zog what does he say? Yeah, he's probably his nickname. Ah,

01:20:58 --> 01:21:01

you gotta hop on threads instead of Twitter. Explained threat Oh

01:21:01 --> 01:21:05

threads is face. Oh, I gotta download it. I'm gonna download

01:21:05 --> 01:21:09

it. It's called threads. Yeah. I wonder why he chose that name

01:21:09 --> 01:21:12

because threads are you know, just series of tweets is called the

01:21:12 --> 01:21:15

thread right? So when do I call that but let's let's check out

01:21:15 --> 01:21:20

because Zog is our guy here, their Facebook. And he works

01:21:23 --> 01:21:27

all right, I see it here. threads and Instagram app. Alright.

01:21:28 --> 01:21:30

Twitter. That's Twitter, basically. But we'll go on there

01:21:30 --> 01:21:35

and we'll we'll talk about what we use to talk about why not create

01:21:35 --> 01:21:35

an account

01:21:41 --> 01:21:42

and get ahead of the game

01:21:47 --> 01:21:51

all right. Have you used threads on? I've looked at it but like

01:21:51 --> 01:21:54

there's a lot of beef apparently between Ilan and Zuckerberg. Yeah,

01:21:55 --> 01:21:58

he's basically saying that devil lawsuit actually is held against

01:21:58 --> 01:22:00

Zuckerberg because they're saying that he scraped like all the data

01:22:00 --> 01:22:03

from Twitter and copy and pasted it onto threads and just like

01:22:03 --> 01:22:08

ripped it off. Sucker berg is not my favorite the same thing with

01:22:08 --> 01:22:12

like stories as well. He ripped off a lot of people in his life. I

01:22:12 --> 01:22:14

don't mind to rip it off but make it better right.

01:22:15 --> 01:22:19

rip people off that's life right if you're better

01:22:20 --> 01:22:26

you want any tried to do the meta and failed? Badly right? Didn't he

01:22:26 --> 01:22:31

feel badly thanks. I haven't heard of it shut. Hey, Zog is Metis shut

01:22:31 --> 01:22:35

down on over you're allowed to say but it shut down right they they

01:22:46 --> 01:22:50

MATA is shut down if I'm correct about what happened is Zog

01:22:50 --> 01:22:52

answering his

01:23:01 --> 01:23:05

question again all right. Yeah put your question again. Please say go

01:23:07 --> 01:23:11

pictures of the soup kitchen dotted fat to the studio. Oh well.

01:23:11 --> 01:23:15

The Inside Face to take a year

01:23:16 --> 01:23:18

now we're gonna have a lunch good campaign soon.

01:23:19 --> 01:23:23

Okay. But the outside we showed it last week do you have it's still

01:23:23 --> 01:23:28

there in in the the Cosina pictures the what we acquired what

01:23:28 --> 01:23:30

we promised what we you have that

01:23:40 --> 01:23:42

and we actually want to think about

01:23:44 --> 01:23:45

streaming

01:23:46 --> 01:23:46

you know?

01:23:55 --> 01:23:58

Zero Zuckerberg survives on his competitive nature.

01:23:59 --> 01:24:05

His products in his best the best product that he produced was the

01:24:05 --> 01:24:06

early years of Facebook.

01:24:08 --> 01:24:10

The faith early years of the Facebook mobile app.

01:24:12 --> 01:24:15

Instagram, he didn't produce he bought WhatsApp. He didn't produce

01:24:15 --> 01:24:16

he bought.

01:24:17 --> 01:24:22

What has he screwed up big time Facebook. I used to find it so

01:24:22 --> 01:24:28

easy to use Facebook. I used to go on. Click a button. And it's right

01:24:28 --> 01:24:35

there. Now. I go on. There. There are about no less I guarantee you

01:24:35 --> 01:24:36

than 100 images.

01:24:37 --> 01:24:39

I can't find what I need.

01:24:41 --> 01:24:43

I can find it but I have to think for about five seconds and the

01:24:43 --> 01:24:45

thing takes so much to load.

01:24:47 --> 01:24:47

I'm done.

01:24:49 --> 01:24:49

I'm done with this.

01:24:51 --> 01:24:52

So I think that

01:24:53 --> 01:24:55

he needs to go and now

01:24:56 --> 01:24:59

thing updates every five days. So my end

01:25:00 --> 01:25:06

Instagram inbox. My Facebook inbox is now messenger and everything is

01:25:06 --> 01:25:10

there and I have no clue what's happening. Like you can't change

01:25:10 --> 01:25:12

on people that much that quick, right?

01:25:13 --> 01:25:16

And everything's merged

01:25:19 --> 01:25:23

Not a fan. I'm not a fan of Elon Musk, but he's done a better job

01:25:23 --> 01:25:25

reviving Twitter my opinion.

01:25:26 --> 01:25:29

I don't like I like half of Elon Musk and I don't like the other

01:25:29 --> 01:25:33

half. The you know that he's is he's a big hater of Islam.

01:25:35 --> 01:25:39

Some of these tweets Yeah, he's a bit he loves these anti slam

01:25:39 --> 01:25:41

people that's a part of I don't like I do like the other side of

01:25:41 --> 01:25:46

him. Right? In terms of his, but he's not my favorite inventor at

01:25:46 --> 01:25:46

all.

01:25:48 --> 01:25:50

My favorite of them is Steve Jobs. Without a doubt. There's no

01:25:50 --> 01:25:53

discussion and Thomas Edison. Those are the those are the real

01:25:53 --> 01:25:54

ones

01:25:55 --> 01:25:56

in Edison steel, like

01:25:58 --> 01:26:02

in Edison steel, though. Did he steal it from Tesla? This is like

01:26:02 --> 01:26:05

something I heard he had beef with Tesla. He shut him down. I think

01:26:05 --> 01:26:07

he was pretty mean to Tesla.

01:26:08 --> 01:26:12

Okay, so now my Instagram is merged with threads. I'm not a fan

01:26:12 --> 01:26:13

of all this stuff.

01:26:14 --> 01:26:16

Everything is merged I guess it makes sense. But

01:26:18 --> 01:26:21

let's see. I'm gonna have my friends are on here already.

01:26:23 --> 01:26:25

Shipping Assad is here. Maureen is here.

01:26:27 --> 01:26:28

They're actually going to do it.

01:26:30 --> 01:26:33

Were at the Roman Coliseum. I saw that too. I don't know. That would

01:26:33 --> 01:26:34

be great.

01:26:42 --> 01:26:45

I was gonna go. I don't know. I'm not a fan of either one.

01:26:47 --> 01:26:47

But

01:26:49 --> 01:26:52

I don't know how Zuckerberg can defeat Musk who was twice his

01:26:52 --> 01:26:53

weight.

01:26:57 --> 01:27:01

Training, I think, yes, training. But when a guy can just sit on

01:27:01 --> 01:27:02

you. Right?

01:27:03 --> 01:27:04

As if he makes weight.

01:27:06 --> 01:27:09

But there are different weight classes to write. So how's that

01:27:09 --> 01:27:09

going to work?

01:27:12 --> 01:27:14

All right, I'm on threads officially.

01:27:16 --> 01:27:21

Aman threads. And it's essentially, as you said, a

01:27:21 --> 01:27:25

Twitter version of Twitter. Essentially, you can rethread

01:27:25 --> 01:27:28

something, heart something, comment or

01:27:29 --> 01:27:30

post it.

01:27:31 --> 01:27:33

Some questions? Go.

01:27:34 --> 01:27:38

Even one question. What's the question? Give me a question. I

01:27:38 --> 01:27:41

think we missed someone's asking how can one live in Medina?

01:27:41 --> 01:27:43

Practically? Do you know anyone from America who settled there?

01:27:44 --> 01:27:48

Yes. I know someone who's in Medina right now and can show you

01:27:48 --> 01:27:53

how to live their paperwork visa. It's getting easier. So you need

01:27:53 --> 01:27:53

to contact me.

01:27:55 --> 01:27:58

Will there ever be an ArcView month tip course? Yes. And John.

01:28:00 --> 01:28:04

See, one thing I liked about Zuckerberg, they I think he did

01:28:04 --> 01:28:05

better than musk.

01:28:07 --> 01:28:10

No one wants. You have to be a real human. And you have to put

01:28:10 --> 01:28:13

yourself out there on Facebook and Instagram. Right? Pretty much

01:28:13 --> 01:28:17

Instagram I think too. I mean, you could be an organization. But the

01:28:18 --> 01:28:21

Musk is supporting the annonce he announced it he said he will

01:28:21 --> 01:28:23

support annonce Anons to me

01:28:26 --> 01:28:27

I'm not lotto

01:28:29 --> 01:28:30

but I think that

01:28:31 --> 01:28:32

they're a nuisance.

01:28:34 --> 01:28:34

By the way

01:28:35 --> 01:28:37

so much of my Twitter now is bots

01:28:38 --> 01:28:41

liking responding, I'm like who are these? I look at a thing

01:28:41 --> 01:28:44

someone who quote tweet you know you want to read what people are

01:28:44 --> 01:28:45

quote tweeting.

01:28:46 --> 01:28:49

You click on it and it's it's a bot. A lot of bots on my twitter

01:28:49 --> 01:28:50

these days. I don't know why.

01:28:51 --> 01:28:54

But there's lots of bots. It's not gonna be just for me, it's be for

01:28:54 --> 01:28:57

everybody. Right? So that's one of the thing I don't like

01:28:58 --> 01:28:59

is all the

01:29:03 --> 01:29:06

all the bots, someone's asking I think they asked this question

01:29:06 --> 01:29:09

like five times. What is it about the unseen? What about fortune

01:29:09 --> 01:29:13

tellers and soothsayers some stuff? They say some some stuff

01:29:13 --> 01:29:17

they say turns out to be exactly true. Yes, for prophesy centum

01:29:17 --> 01:29:19

said about fourth soothsayers and

01:29:22 --> 01:29:23

and

01:29:25 --> 01:29:30

all these people is the prophesy. centum said they're liars even

01:29:30 --> 01:29:32

when they're correct, which means that

01:29:33 --> 01:29:38

they are saying so many things, that eventually one of them is

01:29:38 --> 01:29:42

going to appear to be correct. So we don't listen to anything that

01:29:42 --> 01:29:46

have to say. We never be afraid of them. Never be concerned by them.

01:29:49 --> 01:29:50

And never

01:29:52 --> 01:29:55

think twice about them, nor read their stuff even out of interests.

01:29:59 --> 01:29:59

There's

01:30:00 --> 01:30:05

An ID number for everyone on threads. Okay, let's look it just

01:30:05 --> 01:30:07

imported directly the ID number

01:30:10 --> 01:30:11

whereas

01:30:13 --> 01:30:16

I don't even see an ID number here on threads I should write

01:30:16 --> 01:30:17

something testing

01:30:28 --> 01:30:32

Okay, so So what So I haven't there's a now another social media

01:30:32 --> 01:30:35

that we have to follow and make sure that we're we're looking at

01:30:35 --> 01:30:36

oh gosh, what a headache

01:30:44 --> 01:30:47

more questions? Yeah, go ahead. Someone's asking chef what does it

01:30:47 --> 01:30:51

mean for it to go back to the low one who what types of things is it

01:30:51 --> 01:30:54

that he taught versus what are some things that are added through

01:30:54 --> 01:30:57

the experience with you over time, like for example into Saturday

01:31:00 --> 01:31:01

all of the total

01:31:02 --> 01:31:05

can be numbered as 40 Many say

01:31:07 --> 01:31:13

39 So I need to go back to 891 goes back sitting next Monday

01:31:14 --> 01:31:15

and

01:31:17 --> 01:31:21

it all the total car not all like to reduce it in a

01:31:23 --> 01:31:28

in its value notes but to reduce it in its in its summary. Summary

01:31:28 --> 01:31:35

of the matter is that it is how to perfect your servitude to Allah

01:31:41 --> 01:31:47

commanded Oh booty Allah, or tech millet, or you can say okay, it's

01:31:47 --> 01:31:52

it is perfecting our Obadiah to Allah subhanaw taala that is what

01:31:52 --> 01:31:57

the Sheikh will show you how to do it, and guide you to it in the

01:31:57 --> 01:32:01

same way that we don't believe in somebody who studied all his FIP

01:32:01 --> 01:32:02

from a book.

01:32:03 --> 01:32:09

We don't believe in that. You have to study FIP from books from

01:32:09 --> 01:32:12

videos, from tapes from lectures, and most of all, number one from

01:32:12 --> 01:32:18

humans. From a human cheat shaped likewise to perfect our Obadiah to

01:32:18 --> 01:32:22

Allah subhanaw taala tactic optimizing,

01:32:23 --> 01:32:28

making a reality, our obedience to Allah to Allah by

01:32:29 --> 01:32:33

keeping the Sahaba of somebody who's done it. Who's and that

01:32:33 --> 01:32:36

person kept us off of someone who did it back to the prophets of

01:32:36 --> 01:32:41

Allah when he was done is the standard. Okay, so that's what the

01:32:41 --> 01:32:44

total car in a nutshell, what does every shaker bring? They are

01:32:44 --> 01:32:49

inspired with different idea that are filled with blessings and

01:32:49 --> 01:32:54

Baraka. Are they at the level of Da so no, of course not. A day LMS

01:32:54 --> 01:32:59

No, no, of course not. But that doesn't mean a no human life, like

01:32:59 --> 01:33:02

human height. Of course it has a lot of good in it. And if Allah

01:33:02 --> 01:33:07

loves upped his jaw and his of God will be probably better for me

01:33:07 --> 01:33:13

then even if God that I make up myself, I can make up a widget

01:33:13 --> 01:33:17

anybody can make up a widget. The question is, Does Allah love you

01:33:17 --> 01:33:20

as much as you love that person? And is it better for you to do

01:33:20 --> 01:33:22

things yourself or to follow somebody?

01:33:24 --> 01:33:26

Okay, so that's where

01:33:29 --> 01:33:33

that's what these have gotten our order. Mm hmm. Now he has a word.

01:33:34 --> 01:33:38

I have I can write my own word. Who's going to who? Which one

01:33:38 --> 01:33:41

would you rather say? You have one would have to recite before you

01:33:41 --> 01:33:46

die? Am I going to take a moment? No, always or myself? I'll take a

01:33:46 --> 01:33:53

moment always right. So there are a mess noona that are some say why

01:33:53 --> 01:33:55

would I take him a nose would want to have the prophets. What do you

01:33:55 --> 01:33:57

think you mama know is what it is composed of?

01:33:58 --> 01:34:03

The duart from the Sunnah, that he selected, okay. And he put in his

01:34:03 --> 01:34:04

audit.

01:34:07 --> 01:34:10

The one of them people say oh, he innovated. What did he innovate?

01:34:11 --> 01:34:15

Allah, Allah is Javi Allah, Allah, Allah, Allah, Allah, Allah, Allah

01:34:15 --> 01:34:19

and FC. That's one of the things how do you say he innovated it did

01:34:19 --> 01:34:22

not the prophesy centum said the PMO will not arise until people

01:34:22 --> 01:34:25

stop saying Allah Allah. So he took that and he said so that the

01:34:25 --> 01:34:28

pm and others would never it the summary is, I hope the pm and ever

01:34:28 --> 01:34:32

arises upon you. Allah, Allah, Allah has Hubie Right? Or how

01:34:32 --> 01:34:36

about this did not ALLAH SubhanA wa Tada say, the prophesy centum

01:34:36 --> 01:34:40

said I will do a Bismillah by the name of Allah, Allah the lay of

01:34:40 --> 01:34:45

the room is me che with whose name no harm ever comes. So when he

01:34:45 --> 01:34:49

says Allah, Allah, Allah NIFC Allah Allah myself Allah Allah on

01:34:49 --> 01:34:53

my saying it doesn't he's not saying I hope I would that no harm

01:34:53 --> 01:34:56

comes to you by the blessing of Allah's name being mentioned next

01:34:56 --> 01:34:57

to your name.

01:34:58 --> 01:34:59

Okay,

01:35:00 --> 01:35:03

Because the DUA clearly says Bismillah, in the name of Allah,

01:35:03 --> 01:35:07

with whom next to whom by next to the name of Allah, no harm ever

01:35:07 --> 01:35:14

happens. So that's where these Alia, were thinking, and they were

01:35:14 --> 01:35:18

inspired to. And they wrote beautiful of God in a day, and

01:35:18 --> 01:35:24

every era. All right, go, let's, let's go to the books of the past

01:35:25 --> 01:35:27

and the Sahaba, and see how much they talk about what do they talk

01:35:27 --> 01:35:32

about how to use the how to handle the fits in of our time, that's

01:35:32 --> 01:35:33

where

01:35:34 --> 01:35:37

the guidance, the best of guidance is, the further back you go.

01:35:39 --> 01:35:45

But the most immediate benefit for you, okay, is what's present now.

01:35:45 --> 01:35:49

So the guidance in the past, but the immediate benefit, the most

01:35:49 --> 01:35:50

impactful, I should say,

01:35:51 --> 01:35:54

is the present. Because the present will tell us, hey, listen,

01:35:54 --> 01:35:57

this is how you should use social media. This is how you shouldn't

01:35:57 --> 01:35:59

use it. This is how you should use a cell phone. This is how you

01:35:59 --> 01:36:01

should use this is what's going to harm you this is what's not going

01:36:01 --> 01:36:05

to harm you because he's living with you today. The impact is the

01:36:05 --> 01:36:08

people living today. The guidance is the people of the past, the

01:36:08 --> 01:36:10

people who are impacting you today, their guidance should be

01:36:10 --> 01:36:15

taken from the past. But how that settles in our world today

01:36:16 --> 01:36:21

is from them living scholars of today. So that's the balance

01:36:21 --> 01:36:24

between the setup and the color of the past and the present.

01:36:30 --> 01:36:32

Couple more questions.

01:36:36 --> 01:36:40

What about preme being proud of writing your own book, nothing

01:36:40 --> 01:36:43

wrong with beat writing your own book being happy, just realize the

01:36:43 --> 01:36:46

truth inspiration is from Allah thank Allah thank all the people

01:36:46 --> 01:36:50

who taught you and be proud of your work. Being proud of your

01:36:50 --> 01:36:52

work is diff is not the arrogant pride.

01:36:54 --> 01:36:56

Right? That's it's a good thing to be proud of your work and you put

01:36:56 --> 01:36:59

effort into it and you're happy with. With everything. That's

01:36:59 --> 01:37:01

there's nothing wrong with that. As long as you don't think you're

01:37:01 --> 01:37:02

better than anyone else.

01:37:03 --> 01:37:07

As long as you don't attribute the work to yourself. Yes, you worked

01:37:07 --> 01:37:12

at it, but with what? Your brain your mind who gave you that? So

01:37:12 --> 01:37:15

thank Allah first thank all the people who helped you and don't

01:37:15 --> 01:37:17

look down on people. That's how simple it is

01:37:22 --> 01:37:25

what are signs of accepted signs of an accepted draw is the draw

01:37:25 --> 01:37:28

that you will not stop making you refuse to stop.

01:37:29 --> 01:37:33

If that's really almost all you need, how about this, the

01:37:33 --> 01:37:37

consistency and getting up for to hedge it. The consistency in

01:37:37 --> 01:37:41

remembering the times of draw

01:37:42 --> 01:37:43

the time of day ah

01:37:44 --> 01:37:48

that's that's from Allah. You don't get up for 200 You don't sit

01:37:48 --> 01:37:52

before mother, especially on Friday. You don't sit between Dora

01:37:52 --> 01:37:56

nos on Wednesday, except that Allah guided you to that and

01:37:56 --> 01:37:58

you're repeating that dot there is from Allah spawn.

01:38:00 --> 01:38:02

So the fact that you're making the DUA you're persisting on it and

01:38:02 --> 01:38:05

you're getting better at it, and you're getting better at all the

01:38:05 --> 01:38:10

ASVAB Atlas le Jabba, that is all from Allah subhanaw taala And if

01:38:10 --> 01:38:13

Allah did not want this for you, he would have turned you away from

01:38:13 --> 01:38:14

all these things.

01:38:15 --> 01:38:18

If you want to see what is headed your way,

01:38:19 --> 01:38:23

see what you yourself are choosing to do what you are falling in love

01:38:23 --> 01:38:27

with. I'm falling in love with food, weight is headed your way.

01:38:28 --> 01:38:33

I'm falling in love with exercise. Fitness is heading your way. I'm

01:38:33 --> 01:38:39

falling in love with trade. Money is heading your way what you

01:38:39 --> 01:38:43

yourself are desiring is a sign of your future. And the beauty of it

01:38:43 --> 01:38:47

is you can control what you desire. Right don't ever imagine

01:38:47 --> 01:38:49

that I love something uncontrollably you can make

01:38:49 --> 01:38:54

yourself not love something how distance love something else

01:38:57 --> 01:39:02

here is a reason many star is saying and many star in her mother

01:39:02 --> 01:39:03

attended some of the talks in England

01:39:06 --> 01:39:12

I guess that would be major star, her mom. But why are their annonce

01:39:12 --> 01:39:15

Moines and sad and all these guys they

01:39:16 --> 01:39:20

they told me this too. They cannot afford to say their opinion.

01:39:21 --> 01:39:22

On Twitter.

01:39:23 --> 01:39:27

They'll be sacked. Unfortunately, I just said his name. But they

01:39:27 --> 01:39:30

can't I don't know. I didn't say his last name. Okay.

01:39:32 --> 01:39:36

They can't say speak their mind. They will be fired from their job

01:39:36 --> 01:39:40

so quick. So that's the there is a value in that respect of annonce

01:39:41 --> 01:39:45

because they want to contribute, but they have to contribute with a

01:39:45 --> 01:39:46

different name

01:39:51 --> 01:39:55

can I create an AI generated character posing as a 15 year old

01:39:55 --> 01:39:57

financial expert and write an AI Finance Blog on their behalf

01:39:57 --> 01:39:59

making readers into believing their real no

01:40:00 --> 01:40:03

I'll tell you why. You can't do that insofar as people could take

01:40:03 --> 01:40:06

your advice and hurt themselves. financial advice, religious

01:40:06 --> 01:40:11

advice, health advice. I mean, health advice, not all of it. Like

01:40:11 --> 01:40:15

as long as it's stuff that is what you know won't hurt somebody.

01:40:16 --> 01:40:18

Okay? So

01:40:19 --> 01:40:22

yeah, have to keep in mind any advice that you give where

01:40:22 --> 01:40:25

somebody could hurt themselves? I remember a guy told me one time

01:40:25 --> 01:40:29

sell gold and buy bitcoin. I did it. I lost money, right? I lost

01:40:29 --> 01:40:33

money both ways. I lost on the gold. And I never made up on it on

01:40:33 --> 01:40:36

the Bitcoin, not only did I not make it up, I lost more on the

01:40:36 --> 01:40:41

Bitcoin went down. So that's why you can't give financial advice

01:40:41 --> 01:40:44

without, you know, certain parameters in the United States,

01:40:44 --> 01:40:47

you know, that you can score on giving financial advice.

01:40:49 --> 01:40:52

Okay, you can go on talking up a company,

01:40:53 --> 01:40:56

but to actually gives an individual financial advice,

01:40:57 --> 01:40:59

right, there are parameters to that?

01:41:11 --> 01:41:15

What is the question? Yep. What is the difference between writing

01:41:15 --> 01:41:18

fiction and telling a lie? What's the shorter a difference between

01:41:18 --> 01:41:25

fiction and lies? Fiction itself is a lie. Okay. However, the

01:41:25 --> 01:41:30

question is becomes an intense because not all lies. Kevin, the

01:41:30 --> 01:41:34

word tethered in Arabic is just anything that is not factual. All

01:41:34 --> 01:41:37

fiction is a lie, right? It's Catholic, but it's lets us use the

01:41:37 --> 01:41:41

Arabic term Kevin. However Kevin, did doesn't mean it's always

01:41:41 --> 01:41:41

sinful.

01:41:43 --> 01:41:47

So a fictional account being written, with no mal intent,

01:41:47 --> 01:41:51

nobody's going to be harmed by it. And you're not twisting actual

01:41:51 --> 01:41:54

facts such that people would be confused about the reality of

01:41:54 --> 01:41:58

things. Is, is I don't I don't see that there's a prohibition I've

01:41:58 --> 01:42:03

never heard of a scholar prohibiting that. So to to make up

01:42:03 --> 01:42:04

a story about two animals

01:42:05 --> 01:42:09

and how they lived for kids to learn something. I'd never heard

01:42:09 --> 01:42:12

of anybody forbidding that. Okay, because what will be the

01:42:12 --> 01:42:16

difference between that and toy? Animals that's valid to animals?

01:42:16 --> 01:42:20

Or what about for adults? I also don't see that. It's forbid, I

01:42:20 --> 01:42:23

never seen any of the scholars, I'm not going to permit or forbid,

01:42:23 --> 01:42:26

but I've never seen any of the scholars forbid, a fictional

01:42:26 --> 01:42:31

account that does not mix. You're not like bending the truth, in the

01:42:31 --> 01:42:33

sense that somebody's gonna actually be mis

01:42:34 --> 01:42:38

educated about life. They know, it's fiction, they know, the whole

01:42:38 --> 01:42:42

thing is fiction. And you're trying to make a point. By that,

01:42:42 --> 01:42:45

and there's nothing forbidden, like there's no lewdness.

01:42:47 --> 01:42:53

It mentioned, then you're in the clear from, from what I've known

01:42:53 --> 01:42:56

from the shoe, and then we can ask, but that's, I've never seen a

01:42:56 --> 01:43:00

chef ever say writing fiction is haram. They say what's in it? And

01:43:00 --> 01:43:04

what is the purpose of it? Are you trying to mislead? No, you're

01:43:04 --> 01:43:08

writing a fictional story to pass on a lesson. Even just entertain.

01:43:08 --> 01:43:12

Right? Then there shouldn't be something I've never seen. Anyone

01:43:12 --> 01:43:15

forbid that. Isn't that really what B is really is just as like

01:43:15 --> 01:43:18

analogy is like for example, you're gonna want to be right

01:43:18 --> 01:43:19

there. What you want me

01:43:20 --> 01:43:23

to do every there's a, an analogy being given about why this is the

01:43:23 --> 01:43:26

case why this is the case. And we'll use a story that's Thank you

01:43:26 --> 01:43:31

isn't I'm fed, I'm fed. It's fiction. I'm theater fiction,

01:43:31 --> 01:43:35

right? As an ancient story of an old king who did this and that and

01:43:35 --> 01:43:39

it's just transmitting the message or the point I should say, what

01:43:39 --> 01:43:42

are the tips on getting up for to head Jude when the nights are so

01:43:42 --> 01:43:43

short?

01:43:47 --> 01:43:48

Drink a little bit

01:43:50 --> 01:43:53

so that you will be forced to get up your bladder will wake you up.

01:43:54 --> 01:43:57

Right your bladder put your alarm Sleep early us all that stuff make

01:43:57 --> 01:43:58

us so far throughout the day

01:43:59 --> 01:44:03

and inshallah you will give me a low except your intention. Some

01:44:03 --> 01:44:06

Sheikh Mohammed Al Kobe says recite the last four students I

01:44:06 --> 01:44:08

have suggested Caf not only would you get to pretend that you will

01:44:08 --> 01:44:13

get up for Saturday job but to the time in the last third in which do

01:44:13 --> 01:44:14

is answer

01:44:15 --> 01:44:19

How does one get back on track after having a lapse in Eman? Go

01:44:19 --> 01:44:24

back and hang out with your good Muslim friends. Go to the masjid

01:44:24 --> 01:44:27

hang out with them. Hang out in the masjid pray in the masjid. The

01:44:27 --> 01:44:30

Masjid is the hospital the hearts the good friends are the nurses.

01:44:31 --> 01:44:32

The Sheoak are the doctors

01:44:35 --> 01:44:37

okay chocolate Wallah.

01:44:38 --> 01:44:40

big debate tonight.

01:44:43 --> 01:44:50

DH and Javed to know what to do what to say what? To say what I

01:44:50 --> 01:44:53

knew I'm still rooting for DH on this one. Because Nevada.

01:44:56 --> 01:44:59

This is too far off. Javon. It's too far off

01:45:00 --> 01:45:04

People keep asking about the in the chat about weapons. Weapon DH.

01:45:04 --> 01:45:05

Let me say this

01:45:08 --> 01:45:11

first of all I'm acquainted with both of them. Okay, I'm acquainted

01:45:11 --> 01:45:11

with both of them.

01:45:13 --> 01:45:16

So let me put it this way. Firstly, why is my opinion matter

01:45:16 --> 01:45:20

in the first place? On this? Only we don't do like current events I

01:45:20 --> 01:45:22

guess. But

01:45:23 --> 01:45:27

let me put it this way. Allah subhanaw taala says in the Quran

01:45:30 --> 01:45:33

well letter can you Illallah de novo Fatima second Munna

01:45:34 --> 01:45:41

don't soften to people who are like, oppressors slash astray

01:45:41 --> 01:45:44

because astray, you know, profligate in the religion astray,

01:45:44 --> 01:45:48

is not oppressing another person, but they're oppressing the rights

01:45:48 --> 01:45:52

of Allah. And they're oppressing themselves. Why did Allah say

01:45:52 --> 01:45:55

don't be lead, don't lean towards them. Don't be lenient with them

01:45:55 --> 01:46:02

Don't be so cozy with them. Why? Because the flare may get you

01:46:03 --> 01:46:07

don't so come so close to a fire because fire spit stuff out

01:46:07 --> 01:46:09

sometimes, unpredictably.

01:46:11 --> 01:46:13

And that's what happens.

01:46:15 --> 01:46:18

That's second thing to say, all right, people make mistakes, they

01:46:18 --> 01:46:20

may have had a good intention. I don't want to

01:46:22 --> 01:46:26

take their mistake bloat open. Right? Especially if they don't do

01:46:26 --> 01:46:26

it again.

01:46:28 --> 01:46:32

Those are the two things I come to mind really, is that

01:46:33 --> 01:46:37

whenever you see one of these takedowns happen, right? You see

01:46:37 --> 01:46:38

that?

01:46:39 --> 01:46:43

I find a good person, but got a little bit cozy, a little close to

01:46:43 --> 01:46:46

somebody who was good. And by the standard of Islam.

01:46:48 --> 01:46:52

It gave an opportunity for somebody to go and smear you with

01:46:52 --> 01:46:57

it. And that is exactly the meaning of that verse. Walter Kanu

01:46:57 --> 01:47:01

Illa, Allah the novella Mufasa, Masako menar. Don't soften, don't

01:47:01 --> 01:47:06

get so cozy don't get so comfy. So friendly with someone who is a

01:47:06 --> 01:47:10

profit is fast it is. Okay. He's a good person, but he's doing

01:47:10 --> 01:47:14

something haram. Right? openly and publicly.

01:47:15 --> 01:47:19

Because you may put yourself in a situation that you can be smeared.

01:47:20 --> 01:47:23

But there's enough evidence for the smearing to happen or not

01:47:23 --> 01:47:27

evidence, but we could say content for this mirror to happen.

01:47:28 --> 01:47:31

You're not always going to be judged by goodwill duct. I'm not

01:47:31 --> 01:47:35

saying that. The opposite side Dan knows it wills. Many people are

01:47:35 --> 01:47:39

saying that, but let's just take it at face value. He says he wants

01:47:39 --> 01:47:43

to purify every other from this liberalism, find a take you at

01:47:43 --> 01:47:45

face value. Right?

01:47:46 --> 01:47:52

But stay away from Al Fisk. It goes for all of us, especially if

01:47:52 --> 01:47:55

you're an Imam, because then it gives an opportunity for somebody

01:47:55 --> 01:47:57

to smear you with something. Right?

01:47:58 --> 01:48:01

If it's something you know, like,

01:48:03 --> 01:48:05

if it's someone who's a facet,

01:48:06 --> 01:48:10

facet does not mean wakes up in the morning, say I'm gonna disobey

01:48:10 --> 01:48:14

Allah. No, he's in a lifestyle. He's been tested with that. It's a

01:48:14 --> 01:48:19

test for him. Right? The way that the Imams and the facade

01:48:19 --> 01:48:22

interacted with the facade came to the masjid, they came to the

01:48:22 --> 01:48:26

public place where you can stop them. And they came in they saw no

01:48:26 --> 01:48:28

see how they sat with the shit. No one would ever blame you for that.

01:48:29 --> 01:48:32

No one would ever blame any mm. If

01:48:33 --> 01:48:37

any person who's living some alternative way of on Islamic way

01:48:37 --> 01:48:40

of living, came to the mosque and attended his class. No one will

01:48:40 --> 01:48:45

say anything. Right? Because you did not incline towards them. They

01:48:45 --> 01:48:46

came to you.

01:48:47 --> 01:48:50

That's something that we got to keep in mind. On the other hand,

01:48:51 --> 01:48:54

I never like to see someone get dragged into the dirt. I wouldn't

01:48:54 --> 01:48:57

want to happen for myself, I wouldn't happen to want to happen

01:48:57 --> 01:49:02

from my friends, or my own shoe, of course, or my own kids, or my

01:49:02 --> 01:49:05

own family. Right. So to see somebody be dragged in the dirt.

01:49:07 --> 01:49:11

Look, if it was my son, you know, I said just just say you screwed

01:49:11 --> 01:49:15

up. What's wrong with screwing up? I screwed up what's not like

01:49:15 --> 01:49:18

what's wrong with it, but human beings made that mess up, right?

01:49:19 --> 01:49:22

You make it harder if someone comes at you in a nasty way.

01:49:23 --> 01:49:26

becomes like you want to defend yourself. Now. You have to defend

01:49:26 --> 01:49:29

yourself now to mechanism, right?

01:49:30 --> 01:49:31

So if I come up my son,

01:49:32 --> 01:49:36

and I say did you pray fetch immediately? He has to defend

01:49:36 --> 01:49:38

himself, right?

01:49:40 --> 01:49:44

But if I say something like, you know, nonchalantly in the middle

01:49:44 --> 01:49:47

of other nice things that you're saying, say by the way that I

01:49:47 --> 01:49:49

shouldn't I'm just using that as an example. Not that he skips

01:49:49 --> 01:49:53

fetch, that just saying as an example, say

01:49:54 --> 01:49:58

we all got to make sure to make French all of us he didn't say me

01:49:58 --> 01:49:59

too. Sometimes I miss it. Alright,

01:50:00 --> 01:50:03

If we almost everyone says the same thing. It feels like humble.

01:50:04 --> 01:50:06

It's easy now to say it right.

01:50:07 --> 01:50:10

So you look at the two different ways of going about it.

01:50:12 --> 01:50:17

But that's just my own commentary just for the sake of the listeners

01:50:17 --> 01:50:19

to have an idea.

01:50:20 --> 01:50:22

Because I didn't see the question come up a couple times, but

01:50:22 --> 01:50:27

hopefully we can all benefit from what I just said. Not just some

01:50:27 --> 01:50:32

social commentary TMZ stuff, but we can all benefit from these

01:50:32 --> 01:50:34

concepts that a

01:50:35 --> 01:50:38

Walter Colonel Illallah de Navarra, molfetta, Masako, nor

01:50:40 --> 01:50:44

get close to something that's not good. flares will come at you.

01:50:46 --> 01:50:50

Number two, you should never enjoy someone getting dragged into the

01:50:50 --> 01:50:51

mud and dragged in the dirt.

01:50:52 --> 01:50:57

And number three, if you screw up, you screw up. Right? So I made a

01:50:57 --> 01:50:57

mistake. I

01:50:58 --> 01:51:01

thought there was a good decision. Maybe it's not but but it's got to

01:51:01 --> 01:51:04

be in a way that you got to give the person the opportunity to do

01:51:04 --> 01:51:06

that, if you come at them.

01:51:07 --> 01:51:09

And here's the thing, let's be honest.

01:51:11 --> 01:51:18

The other fellow Imams rarely call each other rarely and correct each

01:51:18 --> 01:51:23

other. I have hamdulillah some people who who do right especially

01:51:23 --> 01:51:24

in a matter of FIP

01:51:26 --> 01:51:30

but in other things I think that it's it is rare. So in a sense.

01:51:31 --> 01:51:34

It if we don't do that stuff, okay.

01:51:35 --> 01:51:36

Then someone else will do it.

01:51:37 --> 01:51:39

And it's not going to be pretty and that's what's happening.

01:51:39 --> 01:51:42

Right? Most imams are very friendly. They don't want to like

01:51:42 --> 01:51:45

mess. You don't want to like say anything awkward it firstly, we

01:51:45 --> 01:51:49

don't all know each other, right? Oh, I gotta call a guy that I know

01:51:49 --> 01:51:50

like I'll let me give you an example.

01:51:51 --> 01:51:53

And I don't think he's gonna mind me saying was a submenu under

01:51:53 --> 01:51:54

threat.

01:51:55 --> 01:51:59

He is very sharp and right.

01:52:00 --> 01:52:04

He contacted me one time and he said listen, you can't say

01:52:05 --> 01:52:09

blanket statements about alcohol. He reminded me of something that I

01:52:09 --> 01:52:12

knew but I forgot that's it that's what happens you know something

01:52:12 --> 01:52:15

but you forget alcohol and the Hanafi school divides

01:52:16 --> 01:52:22

that which is considered nebulous in itself and that which is

01:52:22 --> 01:52:24

forbidden to get drunk off of.

01:52:25 --> 01:52:25

Okay.

01:52:27 --> 01:52:32

One has each mouth upon it its consumption the other does not

01:52:32 --> 01:52:36

there is the physician prohibition of getting intoxicated from it.

01:52:37 --> 01:52:37

Okay.

01:52:39 --> 01:52:44

And the federal is by federal for said the video purposes to avoid

01:52:44 --> 01:52:45

drinking it

01:52:46 --> 01:52:50

altogether. Because it's a slippery slope federal not ruling.

01:52:52 --> 01:52:55

So I want to eat mentioned alcohol altogether as one.

01:52:56 --> 01:53:01

Right who says that? It's good for and he reminded me of the mistake.

01:53:02 --> 01:53:05

Right? It's nothing to do say okay, I forgot about I slipped up.

01:53:06 --> 01:53:10

Tried to defend yourself. Just be it's faster that way. It's fast.

01:53:10 --> 01:53:13

You get over with quick. Oh, I screwed up. I forgot.

01:53:16 --> 01:53:18

I said a lot of your Salama. A lot of people are entering Islam.

01:53:18 --> 01:53:19

Okay.

01:53:20 --> 01:53:21

I think that we have to

01:53:25 --> 01:53:27

know Adam, but a lot of people aren't saying Islam, are they

01:53:27 --> 01:53:28

going to enter into a mess?

01:53:30 --> 01:53:35

So we need to get ourselves together quick. Okay, we need to

01:53:35 --> 01:53:37

get ourselves together quick. Are they going to enter into a war

01:53:37 --> 01:53:38

zone?

01:53:39 --> 01:53:43

I prayed to Allah for these people. enter Islam, the abode of

01:53:43 --> 01:53:46

peace and there's bullets flying back and forth. Who do I side

01:53:46 --> 01:53:47

with? Who do I go to?

01:53:50 --> 01:53:52

ask Allah to Allah to

01:53:54 --> 01:53:57

put us all on the straight path. And I don't want to take the

01:53:57 --> 01:53:58

position that

01:54:01 --> 01:54:04

I want to get involved in what people are intending at all. You

01:54:04 --> 01:54:06

never want to get there because you're never going to be right.

01:54:06 --> 01:54:09

Even if you want you're right, you can't justify it. But let's take

01:54:09 --> 01:54:13

people out there face value and ask Allah to rectify us in the way

01:54:13 --> 01:54:13

we

01:54:15 --> 01:54:17

you know, go about our data and interact with each other.

01:54:19 --> 01:54:22

On the saying I see people disrespecting people of knowledge

01:54:22 --> 01:54:27

so easily nowadays. That's this is not a good precedent. My wife was

01:54:27 --> 01:54:29

talking to me about this the other day, so like this, she doesn't

01:54:29 --> 01:54:32

look at any of this stuff. She doesn't look at any of it. You

01:54:32 --> 01:54:34

don't even look at it. You don't even listen, like to listen to it,

01:54:35 --> 01:54:37

because people have knowledge have to be here.

01:54:39 --> 01:54:41

Okay, if you get dragged down

01:54:43 --> 01:54:44

and you react badly,

01:54:45 --> 01:54:48

you're basically putting on display that the knowledge didn't

01:54:48 --> 01:54:52

work. And people have doubts about the knowledge. They'll have that

01:54:52 --> 01:54:56

it didn't work. If you spent all day in the kitchen. And then I

01:54:56 --> 01:54:59

come to the kitchen table to see what you cooked what you baked,

01:54:59 --> 01:55:00

and you bring me

01:55:00 --> 01:55:05

Eat a cement cake of a

01:55:07 --> 01:55:11

brownie that looks like cement tastes like cement, then whatever

01:55:11 --> 01:55:14

education you are getting in the kitchen, whatever books you are

01:55:14 --> 01:55:17

reading in YouTube videos, you're watching failed, they're bad,

01:55:17 --> 01:55:22

they're useless. Because you put it on display. Likewise Imams, if

01:55:22 --> 01:55:26

they behave in a way that would cause people and if somebody else

01:55:26 --> 01:55:30

would come in, like the critics, when they come in, and the whole

01:55:30 --> 01:55:34

drama of knowledge is gone, we're doing everyone a disservice, the

01:55:34 --> 01:55:38

whole amount of knowledge has to be there. Right? The whole month

01:55:38 --> 01:55:38

sanctity

01:55:40 --> 01:55:43

is made contribution to that. That whole this whole thing of

01:55:43 --> 01:55:44

disrespecting people's

01:55:47 --> 01:55:50

personal feuds, I think, you know, personal feuds that people like

01:55:51 --> 01:55:55

when they, when they're having when that data gets so heated,

01:55:56 --> 01:56:00

right, you're not started tearing the person down. Right? So then

01:56:00 --> 01:56:02

when you do that the people who look up to you will do that, too.

01:56:02 --> 01:56:06

So it's a culture now of just tear down any item tear down, anybody

01:56:06 --> 01:56:11

who's I saw, I saw that last week with six items on booty, right?

01:56:12 --> 01:56:18

And he has some statements that really hurt the people and

01:56:18 --> 01:56:22

positions that people perceived it to be. And of course, I know that

01:56:22 --> 01:56:24

many people are going to be upset with that even the word perceived.

01:56:24 --> 01:56:26

But I'm just going to say it that way. Because that's objective

01:56:26 --> 01:56:30

fact. I can't say he intended to hurt any Muslim, but you were

01:56:30 --> 01:56:34

injured by the statement. They felt like he's supporting the

01:56:35 --> 01:56:39

necessities not even Muslim. And they're up against the Muslims.

01:56:39 --> 01:56:43

And I can understand that it's understandable. Obviously. Not

01:56:43 --> 01:56:45

that my opinion on that matters. But

01:56:46 --> 01:56:49

I understand where their perspective is. But am I now going

01:56:49 --> 01:56:50

to

01:56:51 --> 01:56:55

all his past work, we're going to discard it all. We're not going to

01:56:55 --> 01:57:02

have any room for the idea that he had a good intention for this and

01:57:02 --> 01:57:05

was maybe perceived incorrectly, we're going to just take a clip

01:57:06 --> 01:57:09

and not look at what the whole clip was about just that one

01:57:09 --> 01:57:10

selection.

01:57:12 --> 01:57:14

And try to have a bad and

01:57:16 --> 01:57:19

I don't think that's the right way to do things. Just factually.

01:57:21 --> 01:57:25

You give someone the benefit of the doubt you don't like what they

01:57:25 --> 01:57:29

say, say disagree with it with what they're saying. Right? Rather

01:57:29 --> 01:57:32

than now smearing them with curses,

01:57:33 --> 01:57:39

saying I hope he's in the Hellfire with his new CD allies, like words

01:57:39 --> 01:57:39

like that.

01:57:45 --> 01:57:46

To be held accountable

01:57:47 --> 01:57:48

for

01:57:50 --> 01:57:50

what you

01:57:51 --> 01:57:54

guys are teaching, that's the problem. I'm telling you, that's

01:57:54 --> 01:57:57

the problem. He said he asked the question, How could God manage to

01:57:57 --> 01:57:59

be held accountable, I'm telling you.

01:58:01 --> 01:58:04

That is the issue because I'm telling you that most Imams, they

01:58:04 --> 01:58:08

don't know each other. They want to be polite with each other. They

01:58:08 --> 01:58:10

want to give it the benefit of the doubt. They don't want to cause

01:58:10 --> 01:58:13

fitna. So now what has emerged is a class of people are saying,

01:58:13 --> 01:58:16

okay, hey, listen, I'm not guiding anybody. I'm not producing content

01:58:16 --> 01:58:20

for your religious guidance. So I don't have to be nice. I'm not

01:58:20 --> 01:58:24

trying to attract anybody. I'm just going to purify this stuff.

01:58:24 --> 01:58:28

And that's what's happening politically in the Arab world. All

01:58:28 --> 01:58:31

those scholars who supported who were who did not support the

01:58:31 --> 01:58:34

revolution, or who not that that they didn't support the

01:58:34 --> 01:58:36

revolution, but they did support the regimes

01:58:38 --> 01:58:39

you should see what's been said about them

01:58:40 --> 01:58:42

the worst possible things, right?

01:58:44 --> 01:58:48

Because generally speaking, it's not going to be the Imams will be

01:58:48 --> 01:58:49

very polite, I'm telling you

01:58:50 --> 01:58:53

call them up. Hey, I just wanted to ask you about your position

01:58:53 --> 01:58:56

here. And, you know, some people are asking me, I want to hear from

01:58:56 --> 01:59:00

you. It's gonna be a very polite conversation, it's not probably

01:59:00 --> 01:59:04

maybe not going to be very effective. That's the truth. Don't

01:59:04 --> 01:59:07

be very polite. Okay, by Michelle, you have your ideas, you have your

01:59:08 --> 01:59:12

proofs. You know, I personally may differ with that, but you do a lot

01:59:12 --> 01:59:13

of other good work.

01:59:14 --> 01:59:15

That's how the call is gonna go.

01:59:16 --> 01:59:21

In most cases, be very polite, at the benefit of the doubt, listen

01:59:21 --> 01:59:25

to what the other person says. If it's and also scholars yet I could

01:59:25 --> 01:59:28

fathom that. That's a position. There's nothing explicitly

01:59:29 --> 01:59:34

forbidden here. I can fathom that. This is a position that's valid.

01:59:34 --> 01:59:35

And I can't

01:59:36 --> 01:59:39

tell you that it's explicitly haram, what you're doing.

01:59:40 --> 01:59:45

So when that ends up happening, another class rises. I say, Okay,

01:59:45 --> 01:59:48

we're not content providers. We're not trying to guide the people. We

01:59:48 --> 01:59:51

don't teach Dean. So we don't have to be good examples will be

01:59:51 --> 01:59:56

effective, though. And we'll make this person change. Do we want

01:59:56 --> 01:59:58

that to happen? Well, that's what happened whether we like it or

01:59:58 --> 01:59:58

not.

02:00:00 --> 02:00:04

Are people isn't working? is one thing is that the right way to do

02:00:04 --> 02:00:07

things is another question. When I study with Sheikh Mohammed Mahmoud

02:00:07 --> 02:00:12

should be emphasized this a lot. The emphasize what works is not

02:00:12 --> 02:00:16

always what is right. And in a sense of what is not always a

02:00:16 --> 02:00:20

justification for being right. It may be effective, that doesn't

02:00:20 --> 02:00:24

make it the correct course of action. But some people will say,

02:00:24 --> 02:00:25

well, it's dire need, we're doing it.

02:00:27 --> 02:00:30

My My ways may be wrong, but it's, well, no one else is doing

02:00:30 --> 02:00:32

anything about it. Right.

02:00:35 --> 02:00:37

I'm just describing the reality of things.

02:00:41 --> 02:00:42

Are Yan Khan?

02:00:46 --> 02:00:49

And many stars asking question, it says here is always under the

02:00:49 --> 02:00:51

impression that shakes kept in contact now and again, to keep

02:00:51 --> 02:00:55

each other in check when needed. I'll tell you that that works. In

02:00:55 --> 02:00:59

certain groups, in small groups of friends, right?

02:01:00 --> 02:01:05

My friends can contact me and do contact me all my friends, right?

02:01:06 --> 02:01:10

Hmm. I may may be insulated with a friend group that

02:01:11 --> 02:01:14

that doesn't do that. Right. But I can tell you, for example, I have

02:01:14 --> 02:01:17

friends who will contact me if they hear something that was

02:01:17 --> 02:01:20

incorrect, or transmission of knowledge that was incorrect,

02:01:20 --> 02:01:25

they'll just say, and it will be fixed. Not everyone has that has

02:01:25 --> 02:01:31

that. But for an absolute stranger, Imam from that I've

02:01:31 --> 02:01:36

never met before to contact me and say that I want to recommend that

02:01:36 --> 02:01:39

you did this, that or recommend you relook at this. That never

02:01:39 --> 02:01:42

happened. I've never did it to anyone, nor did anyone do it to

02:01:42 --> 02:01:47

me, if I see someone doing something wrong online, my method

02:01:47 --> 02:01:51

of dealing with it is not to confront them, but is to speak in

02:01:51 --> 02:01:54

general terms about what it's correct.

02:01:55 --> 02:01:59

In that sense, in the sight of Allah, I've done my the, at least

02:01:59 --> 02:02:04

the baseline duty, it's not an obligation for me necessarily, to

02:02:04 --> 02:02:07

call him on the phone and correct them and make sure that he stops

02:02:07 --> 02:02:11

now, in public as he's in public. I'm also in public, and I'm saying

02:02:11 --> 02:02:15

the opposite thing that I believe is correct. colorless, I've done

02:02:15 --> 02:02:21

my that is falls under the rubric of I'm gonna model for Nahan

02:02:21 --> 02:02:27

mocha. Right. But for me to go to that person, and make sure he

02:02:27 --> 02:02:30

stops and feels the pain, because pain is what makes people stop.

02:02:31 --> 02:02:36

That's not my duty, nor maybe is it correct for me to do. But

02:02:36 --> 02:02:39

because that's the case, other people are looking on and they're

02:02:39 --> 02:02:40

saying, Okay,

02:02:41 --> 02:02:43

you're not doing it. I'll do it.

02:02:44 --> 02:02:47

And I'm not any member of a mosque. I don't have people who

02:02:47 --> 02:02:51

look up to me, so I don't have to be nice. So that's the reality of

02:02:51 --> 02:02:52

what happened.

02:02:55 --> 02:02:56

And when they're doing that,

02:02:57 --> 02:03:03

you know, the honesty and looking at the whole picture. Was it

02:03:03 --> 02:03:06

there? That's oftentimes a critique of the critics by you.

02:03:06 --> 02:03:10

Did you look at the whole person? Right 95% Of what he's doing is

02:03:10 --> 02:03:14

good he made 5% of a mistake. No, no, there see we lost it

02:03:16 --> 02:03:20

not enough people commander writing forbid wrong then there's

02:03:20 --> 02:03:22

going to come a people that are going to come who are not going to

02:03:22 --> 02:03:26

do it there I fall in your rulebook anymore. Your rule book

02:03:26 --> 02:03:28

of being nice and your rule book of

02:03:29 --> 02:03:33

benefit of the doubt your rule book of all that's out the window

02:03:33 --> 02:03:36

now. I'm not saying that this is the correct way of gun to

02:03:36 --> 02:03:41

describing the reality of things. That's what happened. Right? Oh,

02:03:41 --> 02:03:45

your way of a dub your way of all this? Well, guess what? It wasn't

02:03:45 --> 02:03:49

effective. Push that to the side. I'm gonna do it my way. Bleach.

02:03:49 --> 02:03:53

Acid. Good. No, I'm not I'm not going to just try to get the wound

02:03:53 --> 02:03:56

the whole person's got an acid, right.

02:04:09 --> 02:04:14

Should we avoid debate with non Muslims? I personally do not like

02:04:14 --> 02:04:18

debating my debate which avadh was just meant to be a talk. That's

02:04:18 --> 02:04:22

how it was presented to me first, it developed into a debate on an

02:04:22 --> 02:04:25

object. So I did accept that one. But I think that's an exception. I

02:04:25 --> 02:04:28

don't see myself doing a lot of this. argumentation is not really

02:04:28 --> 02:04:29

good

02:04:31 --> 02:04:32

way of doing things.

02:04:33 --> 02:04:36

Not good for the heart. A lot of times it also doesn't get to the

02:04:36 --> 02:04:37

point doesn't get to the point either. You

02:04:39 --> 02:04:39

know,

02:04:41 --> 02:04:44

no one's no one's having a debate. That's actual chess match. They

02:04:44 --> 02:04:47

they're slugfest, right? But they're the debate is good for

02:04:47 --> 02:04:50

somebody who believes what you believe, but doesn't know why. All

02:04:50 --> 02:04:54

right, doesn't know doesn't know how to articulate the defense of

02:04:54 --> 02:04:57

it. That's the value of debate. So I can't say it's all bad, but I

02:04:57 --> 02:05:00

unnecessarily don't imagine myself do

02:05:00 --> 02:05:02

Getting into this set a man as I think there's a lack of

02:05:02 --> 02:05:04

accountability in general.

02:05:05 --> 02:05:05

All right.

02:05:08 --> 02:05:13

Yeah, people don't want to be in awkward situations. Right. So

02:05:15 --> 02:05:19

as I said before, my method of forbidding wrong is that if a

02:05:19 --> 02:05:21

colleague says something that's not right,

02:05:22 --> 02:05:26

I'm gonna go on to the public platform and say, what is correct,

02:05:26 --> 02:05:26

right?

02:05:28 --> 02:05:32

But it's not what it's not in my other, neither my obligated. Nor

02:05:32 --> 02:05:38

is it my nature to go up to him and correct him. If someone else

02:05:38 --> 02:05:41

wants to do that, and they don't feel that, that's, that's for

02:05:41 --> 02:05:45

them. But people do see what I say in public. That should be enough,

02:05:45 --> 02:05:48

right? You saw what I'm saying. And it's work by the way, within

02:05:48 --> 02:05:51

our local area. Nobody tries to bring nonsense into the masjid

02:05:51 --> 02:05:54

people know what we stand for. Right? They don't bring that stuff

02:05:54 --> 02:05:57

in the message. They know what I've said publicly. Then when I

02:05:57 --> 02:06:00

see them in social gatherings, or in other, you know, community

02:06:00 --> 02:06:06

events, I just, you know, have cordial relations with them. But

02:06:06 --> 02:06:09

they know what I believe. So they do know that we should stop but

02:06:09 --> 02:06:13

when it comes to this group, this community I should say, we're not

02:06:13 --> 02:06:16

a group were a big community. Right? They don't believe in this

02:06:16 --> 02:06:17

stuff. They don't believe in this because

02:06:18 --> 02:06:22

their guy, their Imam, he doesn't believe in this stuff. And they

02:06:22 --> 02:06:26

are with him. Right? So they know that so it did work in a sense,

02:06:26 --> 02:06:31

but it didn't stop them. It didn't I didn't inflict pain enough to

02:06:31 --> 02:06:31

stop them.

02:06:33 --> 02:06:35

Right so they just will they just won't do it with us.

02:06:36 --> 02:06:37

Trade.

02:06:38 --> 02:06:41

Next question, are we is it what time is it 327 All right, folks,

02:06:41 --> 02:06:43

we got to stop here.

02:06:46 --> 02:06:49

We got to stop here. Subhanak Allahu mobilehome. Deke, shed

02:06:50 --> 02:06:56

Illa. illa Anta nests of Fukuoka tubal ache. And we will pick up

02:06:56 --> 02:07:02

tomorrow we will have Wednesday day of dua between Dora and us.

02:07:02 --> 02:07:03

And we will have

02:07:05 --> 02:07:08

a current affairs which we already just touched on some current

02:07:08 --> 02:07:11

affairs of Muslims. And I definitely think that was worthy.

02:07:11 --> 02:07:14

It's on everyone's tongue. We can't pretend like no one's

02:07:14 --> 02:07:17

talking about it. And so we do need to give a little perspective

02:07:17 --> 02:07:21

which I gave, I gave a summary perspective of why why I think

02:07:21 --> 02:07:22

this stuff is happening.

02:07:24 --> 02:07:29

With the attacks on humans, what the Imams could have done, we all

02:07:29 --> 02:07:32

should be doing. Well, it's a kind of Illa de nada, Mouffetard,

02:07:32 --> 02:07:35

Masako, menar don't soften up to those who are living outside the

02:07:35 --> 02:07:39

bounds of Islam publicly, or else some of that will come back to

02:07:39 --> 02:07:43

you. Okay, justified or unjustified. And we talked about

02:07:43 --> 02:07:46

different methods of forbidding wrong. And we ask Allah subhanaw

02:07:46 --> 02:07:47

taala

02:07:48 --> 02:07:51

to guide us all because there are a lot of people going to come into

02:07:51 --> 02:07:56

Islam. And it needs to be the house needs to be set in order to

02:07:56 --> 02:07:59

receive many, many converts in the future. I think that's where we're

02:07:59 --> 02:08:02

going in the future. So many people are entering a slump, just

02:08:02 --> 02:08:07

saw a photograph of a whole family of seven in Germany entered a

02:08:07 --> 02:08:13

slump. So keep that in mind. And insha Allah Tada Allah, may Allah

02:08:13 --> 02:08:14

use us

02:08:15 --> 02:08:20

to be supporters of these guests. And now new members of our OMA

02:08:21 --> 02:08:22

Subhanak Allahu mobi Hamrick Nisha

02:08:24 --> 02:08:29

Illa illa Anta nostoc for quantity with a colossal in Santa Fe host

02:08:29 --> 02:08:33

Illallah Dena ammonoid Mina sun hat what was what was so the sub

02:08:33 --> 02:08:35

was Salam on it coming out.

02:09:12 --> 02:09:15

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