Shadee Elmasry – NBF 219 Day of ‘Arafah

Shadee Elmasry
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The historical and cultural context of Islam is emphasized, including the importance of finding one's feet and finding one's feet in large groups, reading books for learning, and proper communication. The speakers emphasize the need for acceptance in society and the importance of learning about the spirituality of the Bible. They also touch on the age of the mother, father, mother, and mother, protecting the language of the people, and the perennialist Christian stance of Islam. The segment touches on the perennialist Christian stance of Islam, the age of the mother, father, mother, and mother, and the return of a student to Christ.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who are early he
was Sufi woman. Wala welcome
		
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			everybody to the Safina society
nothing but facts live stream.
		
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			Today on yo modifica, which is one
of the the most blessed days, it
		
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			is the most blessed day of the
year. Of course, let's have a
		
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			card, that would be the most
blessed night of the year. But
		
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			your motto is a blessed day. And
it's a day in which
		
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			most of us will be fasting. And if
you're not fasting done, you could
		
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			at least increase some a Betta.
And today we're going to turn to
		
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			the book of Allah subhanaw taala.
Yesterday, we didn't stream as you
		
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			must have realized, because we had
a big big event Sunday, that ended
		
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			way late at night, from seven in
the morning to 11pm. And when we
		
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			got here, we realized that the
cameras aren't here. And then by
		
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			the time we got them, because we
use the cameras, but Tommy got
		
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			them was too late. Nonetheless, we
had been
		
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			reading the Tafseer of Surah Al
Jumuah. Okay.
		
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			And we will pick up from that
because that's all we do reading,
		
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			reading, reading, reading. And
that's how you're going to learn,
		
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			okay, I see some of you commenting
on our logo rebrand, which that
		
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			logo will be shifting around
everywhere now. And we will be
		
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			swapping it out. And it's
		
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			a more sleek version of it less
busy the end, it has the name
		
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			right there in it.
		
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			So that was the new logo and just
a little tweak. The old logo is a
		
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			great logo too. But it's for for
digital content. It's a bit busy.
		
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			And that old, the old logo has a
black and white.
		
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			What's called in Islamic art in
architecture, the jagged, a block
		
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			of luck, but jagged going like
this. And I thought I loved it. I
		
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			always loved it. But also at the
same time I thought it's it's a
		
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			good symbol of the dunya because
it's black and white and the dunya
		
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			is good things and bad things
don't you will always have good
		
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			things and bad things in it. So
		
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			that was like the the ocean that
the ship is on symbolically is
		
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			like the dunya so and there are
some things about the dunya that I
		
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			wanted to talk about but firstly
we have to get back to where we
		
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			left off in surah. Al Juma get out
of bIllahi min ash shaytani R
		
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			Rajim Kalia yo Alladhina had in
Zahm tomb and Nakum Alia or Allah
		
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			him in dunya nurse
		
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			feta Minoan Mote In Kuntum sada
clean this ISIS so Oh you
		
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			who have been guided? Get the
juice. If you say that you are the
		
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			owner of Allah, and nobody else's
you say we're the chosen people
		
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			and nobody else's. Don't want it
you want to die? Okay, so seek
		
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			death so that you go to Paradise,
right? You would want if you know
		
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			you're going to paradise you
wouldn't be afraid of death. Is
		
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			that right young man?
		
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			If someone's going to paradise
heaven, he would not be afraid of
		
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			dying right? Because what comes
after death is way better. Okay
		
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			well I had some unknown who a
Buddha but Allah tells us they
		
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			would never
		
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			ever desire moats lie it to me No
no who ever Dimdim academic ad him
		
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			okay, why why don't why would they
be afraid of death of their know
		
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			that they're going to meet Allah
subhanaw taala
		
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			simple answer. Their deeds are
terrible. They betrayed so many
		
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			prophets. So they don't want to go
on
		
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			to face a reckoning of their
actions. You market them at ADM
		
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			Allah Allah Allah you mean? Called
NL moto levy TEFL rune I mean who
		
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			but in normal LP Kuma remember
when you recite Quran, the test
		
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			should not have a whistling to it
should be
		
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			dry to should not have a whistling
to it.
		
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			So, matura Duna Illa element of AB
was shirt for you in a bit welcome
		
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			Bhima quantum terminal, then you
will be you will be whether you
		
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			like it or not get
		
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			you will be returned into a world
in which you are in bodies and
		
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			your God your Lord will judge you.
Okay. What you used to do. This is
		
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			the essence of the concept of
religion but in Judaism, they
		
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			don't have a concept that you're
gonna go back.
		
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			There's no resurrection, you're
going to be judged. It's almost as
		
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			if the the afterlife is
		
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			is just like a maybe maybe not.
You know that in Judaism, that's
		
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			how that's how it is.
		
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			It's not certain. It's not an
article of faith that there's an
		
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			afterlife, the way we have as an
article for is this the essence of
		
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			Christianity and Islam? There's an
afterlife, right? And that's where
		
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			all the justice. If justice
doesn't happen in this life, it
		
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			happens. They're good.
		
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			Right? And there's heaven and
there's *.
		
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			But they don't have this concept.
And I was shocked when I was
		
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			teaching at Yale, and a Jewish
girl. I passed the sign in sheet
		
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			around and she says to me, can you
just write my name?
		
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			And I looked puzzled. And she
said, Yeah, because it's one of
		
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			the High Holy Days, we can't use
tools. Right? Just okay. I respect
		
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			you know, you follow in your law.
So we end up talking, because
		
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			there were other students were
coming in. And I said to them,
		
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			there's two Orthodox Jewish
students. And I said to them, told
		
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			me guys something. The my monitor
is, of course, my monitor is the
		
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			Andalusi. Rabbi, he's a major
Andalusi rabbi from St. Lucia and
		
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			he migrated and he became the
Doctor of Salahuddin, Allah, UB,
		
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			and his nickname is The Rambam.
		
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			The Rambam. He liked that
nickname, Rabbi Moses bend. My
		
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			monitor is the Rambam. So he's
their Jewish rabbi, so I asked
		
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			him, he's a big deal. In Judaism.
He said, Yeah, he has a lot of
		
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			writings, mainly in medicine, but
we consider him a heretic. I was
		
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			like, why? He's like, because he
took a lot from the Muslim
		
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			scholars. He borrowed from the
Muslim scholars too much. And he
		
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			borrowed things from the Muslim
scholars that we're not Did you
		
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			type it in my mind? And he's
heretic? Yeah. See? So he, he
		
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			borrowed too much from Islamic
scholars. He took the on our books
		
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			of al Qaeda, and he basically
mimicked it.
		
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			And he said, for example, what is
necessary for belief in God? What
		
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			is impossible to believe about
God? What is possible? And then
		
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			one of the can is he said that
there's Heaven and *. Okay.
		
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			And my Monnet is, is considered a
heretic for that. So I was like,
		
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			What do you mean that you don't
Heaven and * is not
		
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			part of your beliefs. They're
like, yeah, there's maybe an
		
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			allusion to it. In the Torah. I
was shocked. I was like, well
		
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			done. What is the purpose of all
this law that you do? All the
		
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			sacrifice all this? Essentially,
Misery is miserable. You cannot
		
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			tell me its misery. Young men, if
you married a woman,
		
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			and she shaved her head bald,
would you be happy?
		
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			That's the law. You know that. If
you either cannot combine you
		
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			cannot combine between your hair
and a husband pick one. Pick one
		
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			hair or husband? So they have to
wear a wig. Right? But you cannot
		
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			have your own. Are you telling me
she's walking around the house
		
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			with the wig all the time? And
what happens when that falls falls
		
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			off? For example, during certain
marital activities that are
		
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			naturally you know, physically
involved?
		
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			This is enjoyment.
		
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			This is so for what are you doing
this? They're like just for being
		
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			Jewish.
		
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			Okay, just to prove that you're
Jewish. So that's all it is.
		
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			Where's the reward for this? So
that's why I was mentioning this
		
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			is if you're truly the people of
Allah, then you should have no
		
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			problem dying and going to heaven.
		
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			But Allah says lead some unknown
Hua
		
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			Yeah, you're living in Amman with
no data solid now ALLAH SubhanA wa
		
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			Tada then
		
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			addresses the believers, because
the first one was, yeah, you're
		
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			looking ahead. Those who were
called Jews are called the guided
		
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			ones. And in the past, they were
guided, there's no doubt about
		
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			that up until Prophet he said all
that they as an ummah at large
		
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			we're on the hook, as an OMA at
large.
		
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			But when it comes to
		
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			their prophets, yes, they did many
wicked deeds and finally the last
		
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			straw was what they did to the
Prophet Jesus, are you so muddy?
		
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			So he then says, Yeah, you're
living in Avenue either no deal is
		
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			Salah Tomiyama. Juma if the call
to prayer is given on Friday okay
		
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			then it then it doesn't even do
manifesto Illa decree law without
		
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			obey. Why did Allah say rushed to
the vicar of Allah and leave off
		
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			trade because the previous week
		
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			and drama was not afforded yet on
the on the Muslims it was
		
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			accustomed that they were
observing. Okay,
		
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			It was accustomed
		
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			in that custom, they would give a
speech and gather on Friday. So it
		
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			wasn't obligatory upon them, the
drums beat. And in the olden days
		
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			when someone beats the drum, that
means there is something unique
		
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			entering the city. So they all go
on, they see what's entering the
		
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			city and they find a big caravan
filled with Hyatts, raisins and
		
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			different foods and things like
that. And in those days, that
		
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			would be sold real quick.
		
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			So they all ran to get their share
of the goods. And those people
		
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			would come in, set up their
stalls, and they would sell really
		
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			quick. So they all left the
prophets of Allah when he was sent
		
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			except the 1212 Sahaba did not
leave the messenger Muhammad
		
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			sallallahu alayhi wa salam and so
the Prophet peace be upon him then
		
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			said if you had all left this
whole city would have burned so
		
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			next week now Allah made it
obligatory and specified
		
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			veterinary baya no buying and
selling during this time. Okay,
		
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			because also this it was a noble
Sahabi I think it was men of now,
		
00:11:10 --> 00:11:14
			who had come in with the caravan
at that hour. He he wasn't there
		
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			was no law against buying and
selling at that time. So
		
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			so he ate, he bought in salt. I'm
fasting I'm thinking of if starta
		
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			so he bought and sold and there's
nothing there was no prohibition
		
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			there. So now the prohibition
comes down
		
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			that older day yeah. That he can
play to lock them. Let's see now
		
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			what the Vaseline says here. What
are the behind the needle as an
		
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			end Dakota Imam, I'll remember lil
hotbar. There can be two events on
		
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			Friday. The event of an event of
code will email me
		
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			you know that in my PhD I did Arab
of everything. If an Arabic word
		
00:11:58 --> 00:12:00
			came after Have I made it
		
00:12:02 --> 00:12:08
			I made it muffled module. Alright,
I give it Joe. So I wrote for
		
00:12:08 --> 00:12:14
			example, of Mr. Mill had dead. I
wrote the whole PhD without Rob.
		
00:12:15 --> 00:12:19
			Of like, words like of the word
after it. I mean, if it was
		
00:12:19 --> 00:12:20
			Arabic, I made it modular.
		
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			Like for example.
		
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			This was in the letter of Imam Al
Haddad. I put Imam Al Haddad.
		
00:12:31 --> 00:12:36
			Right module. And then there was
professor there Mata duty. He
		
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			didn't like me at all. He did not
like me at all think he's in like
		
00:12:40 --> 00:12:47
			us fit humbly maybe. But he was
annoyed the entire exam. I wonder
		
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			if he's still around? I don't
know. But
		
00:12:50 --> 00:12:54
			he was, I think a selfie scholar.
But he was annoyed the whole time.
		
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			And he said he's he looked over to
his partner he says is of hot Fajr
		
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			right. Are there non Arabic words
that are hard for job? So he made
		
00:13:03 --> 00:13:05
			me redo the entire thing.
		
00:13:07 --> 00:13:12
			I had to redo the entire thing. I
also did out when it was
		
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			Modafinil. Definitely
		
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			so anyway.
		
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			So and then of codes and Mmm.
That's the then we're talking
		
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			about so if the then goes off for
the hook,
		
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			okay.
		
00:13:28 --> 00:13:29
			I can sell, buy and sell.
		
00:13:30 --> 00:13:36
			I cannot I have to stop buying and
selling. All right. As soon as the
		
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			event of the Imam comes. The Imam
sits down on the member and that
		
00:13:40 --> 00:13:44
			event is given. Okay. We have some
graduates from Yes, Sunday's
		
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			graduation Sunday up here on
Instagram watching.
		
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			Congratulations graduates.
		
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			Here they graduated Sunday.
		
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			No High School.
		
00:13:56 --> 00:13:59
			Yeah. Yeah, there was a school
down the road.
		
00:14:01 --> 00:14:05
			About an off the road ahead of
nominator Millia. He Kibana Ahmed,
		
00:14:06 --> 00:14:09
			even Abdullah and no Amy Abona
Muhammad of any use have had the
		
00:14:09 --> 00:14:12
			other Muhammad Yunus Mallya and
her death Anna Adam had done even
		
00:14:12 --> 00:14:19
			Abby did I Onizuka on the set it
in he is he caught Ken in the debt
		
00:14:19 --> 00:14:23
			we omitted Giamatti uh. Well, uh.
Well who is that jealous Al Imam
		
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			or al member? Allah andina visa
Allahu Anhu son, what are we
		
00:14:25 --> 00:14:29
			Buckaroo Omar? In the beginning
there was one of them at the time
		
00:14:29 --> 00:14:31
			of Oh Bukhara and Omar and the
time of the Prophet sallallahu
		
00:14:31 --> 00:14:32
			alayhi wa sallam,
		
00:14:33 --> 00:14:38
			they would sit at the door and and
the then would be called, however,
		
00:14:38 --> 00:14:43
			in the time of auth, man cathedra
Ness. There was a lot of people
		
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			got
		
00:14:46 --> 00:14:49
			Sorry, there was Hold on a second
here.
		
00:14:53 --> 00:14:57
			Yep, there was a lot of people so
he established a second of them.
		
00:14:58 --> 00:14:59
			So one then
		
00:15:00 --> 00:15:03
			to inform people that they could
start start coming in and then the
		
00:15:03 --> 00:15:07
			second then when the Imam so both
are Sunnah the one of them is a
		
00:15:07 --> 00:15:09
			son and two of them is also a son.
		
00:15:10 --> 00:15:12
			Well Cara Allah Masha
		
00:15:13 --> 00:15:15
			Mineo, mill Giamatti
		
00:15:16 --> 00:15:23
			be so Kunal meme Mineo mill
Giamatti. So you can say Joomla
		
00:15:23 --> 00:15:30
			and Joomla Okay. Cora Alam Matoba
Mia most people say Joomla but
		
00:15:31 --> 00:15:36
			allow must used to recite it
Joomla So, you can say Joomla in
		
00:15:36 --> 00:15:40
			Arabic it is fussy. It is labia
fossa.
		
00:15:41 --> 00:15:47
			It is a correct sound language to
say dialect and you can say Joomla
		
00:15:47 --> 00:15:52
			Wachtell food features media the
Yom Juma Why did they name it
		
00:15:52 --> 00:15:57
			Joomla Lian, Allah Allah Gemma,
ifI Calaca, Adam Ali Salam because
		
00:15:57 --> 00:16:02
			Allah gathered the creation of
Adam at a cinema on this day and
		
00:16:02 --> 00:16:07
			Adam Ali SNAM was created on that
day finalized or because Fatah min
		
00:16:07 --> 00:16:11
			lemma photo of Allah who min culty
Adam up
		
00:16:12 --> 00:16:17
			law Allah Tala fragomen Colombia
Jimmy I Shia e fetzima at fie and
		
00:16:17 --> 00:16:25
			mahalo but also that all creation
was finalized on Friday. Also,
		
00:16:25 --> 00:16:29
			that Adam at a system was created,
and Allah gathered all of the
		
00:16:29 --> 00:16:34
			angels and the creation to listen
to his speech. Okay, all of these
		
00:16:34 --> 00:16:38
			are possibilities and it could be
all of them together, that the Day
		
00:16:38 --> 00:16:41
			of Gathering was always Friday,
whether it was the gathering of
		
00:16:41 --> 00:16:45
			the creation, or the gathering of
Adam's body, or the gathering of
		
00:16:45 --> 00:16:49
			the creation to listen to Adams
clip at the first hookah of Joomla
		
00:16:49 --> 00:16:55
			was by Satana, Adam Ali Salam, and
he was the rule entered him on
		
00:16:55 --> 00:16:56
			Joomla.
		
00:16:57 --> 00:16:59
			And Joomla was given to the Jews
and Joomla was given to the
		
00:16:59 --> 00:17:05
			Christians but neither of them
submitted to it. And they, they
		
00:17:05 --> 00:17:09
			wanted a different day. And they
called for their prophet to give
		
00:17:09 --> 00:17:13
			them a different day. So they
called for Musa they said, um,
		
00:17:13 --> 00:17:18
			give us Saturday, because Saturday
is the day in which everyone in
		
00:17:18 --> 00:17:21
			the known world at that time that
was their sacred day, so say no
		
00:17:21 --> 00:17:26
			Musa alayhis salam asked Allah,
and Allah subhana wa Tada said,
		
00:17:26 --> 00:17:28
			they can have Saturday, but they
have to give me the whole day.
		
00:17:29 --> 00:17:32
			That's the deal. You can have
Saturday, but give me the whole
		
00:17:32 --> 00:17:36
			day. They accepted. And as soon as
they accepted it, they realized
		
00:17:37 --> 00:17:39
			it's too hard to do the whole day.
		
00:17:40 --> 00:17:42
			So what would they do? They're not
allowed
		
00:17:43 --> 00:17:48
			to buy and sell the whole day.
Whereas for us, we're not allowed
		
00:17:48 --> 00:17:51
			to buy and sell for about 20
minutes of Joomla. Right.
		
00:17:53 --> 00:17:58
			So they're not allowed to buy and
sell at all the whole day. Okay.
		
00:17:59 --> 00:18:02
			So what do they do? They put the
nets in
		
00:18:03 --> 00:18:08
			on Friday night, Friday before
Monday. Okay, the whole Friday
		
00:18:08 --> 00:18:13
			from Friday, Monday, all the way
to Saturday. That's a day and a
		
00:18:13 --> 00:18:16
			night of the night first and then
the day. They can't bind. So so
		
00:18:16 --> 00:18:19
			what do they do? Officers time on
Friday comes around and DeVos they
		
00:18:19 --> 00:18:22
			put the Knutsen because Allah
tested them and Allah has the
		
00:18:22 --> 00:18:26
			right to test people. He has the
right to test people's Iman. And
		
00:18:26 --> 00:18:32
			he tested them by showing them
schools of fish jumping up on
		
00:18:32 --> 00:18:38
			Friday. What that's your that's
the rule can't buy and sell can't
		
00:18:38 --> 00:18:41
			fish can't work. So what did they
do? They put the nuts the night
		
00:18:41 --> 00:18:46
			before. Okay. And that's where all
the he had to begin all the
		
00:18:46 --> 00:18:51
			tricks, all the legal tricks
begin. Because you didn't submit
		
00:18:51 --> 00:18:54
			if you had just submitted to what
you were told, everything will be
		
00:18:54 --> 00:18:56
			fine. If you had just said okay,
this is what Allah wants us would
		
00:18:56 --> 00:19:00
			have lots discussions over, let's
just keep it simple. Alright, take
		
00:19:00 --> 00:19:05
			God's command and just practice it
as much as you can. Right? But no,
		
00:19:05 --> 00:19:09
			you have to ask and poke and pry
and do all these things. Okay.
		
00:19:09 --> 00:19:13
			Now, you're gonna get what you
wanted. You want it to imitate the
		
00:19:13 --> 00:19:19
			nonbelievers. And you want it
Friday, Saturday as your day no
		
00:19:19 --> 00:19:19
			sudden you got it.
		
00:19:21 --> 00:19:26
			But there's a deal is that it has
to actually end up being the whole
		
00:19:26 --> 00:19:29
			day you accepted that now you
don't like it. So if you had just
		
00:19:29 --> 00:19:35
			accepted jamaa, you could do trade
for the rest of the day. All that
		
00:19:35 --> 00:19:40
			allow us you for is 20 minutes,
but no, we have to complicate
		
00:19:40 --> 00:19:44
			things, we have to make things
more difficult than it is. Okay,
		
00:19:44 --> 00:19:49
			and this is the Judaic temperament
is like this the Judaic
		
00:19:49 --> 00:19:54
			temperament. It begins with a
mixture, a lack of submission, and
		
00:19:54 --> 00:19:56
			a lack of love in the heart
		
00:19:58 --> 00:19:59
			that makes you pry
		
00:20:00 --> 00:20:06
			for legal ways out of things, but
when you do that, you actually end
		
00:20:06 --> 00:20:08
			up making things harder for
yourself somewhere else.
		
00:20:10 --> 00:20:13
			things end up actually becoming
harder for you.
		
00:20:14 --> 00:20:17
			And then when it's harder for you
now you need other legal
		
00:20:17 --> 00:20:21
			loopholes. So you follow your nefs
you end up following your knifes
		
00:20:21 --> 00:20:25
			and that's why a lot of these
reformers groups, they want to
		
00:20:25 --> 00:20:29
			follow their neffs on a certain
Mesilla on a certain issue, they
		
00:20:29 --> 00:20:33
			want to follow their ego. So in
order to get from point around the
		
00:20:33 --> 00:20:38
			prohibition, they have to go and
do loopholes in jiu jitsu
		
00:20:38 --> 00:20:41
			intellectual gymnastics. Well,
okay, if that's
		
00:20:42 --> 00:20:45
			what you want to do if that's your
methodology now apply that
		
00:20:45 --> 00:20:49
			methodology everywhere. Like when
they don't when they don't like a
		
00:20:49 --> 00:20:51
			hadith and they say well who's in
the Hadith?
		
00:20:52 --> 00:20:56
			Oh, no, no, we can't accept him.
Okay, well then remove all of our
		
00:20:56 --> 00:20:59
			dough does Hadith see what we'll
see see how much how many problems
		
00:20:59 --> 00:21:02
			you're going to develop after
that? Or it's a let's say forget
		
00:21:02 --> 00:21:04
			us hobby. They may not go from
there with his hobby. Let's say
		
00:21:04 --> 00:21:11
			they do that with a Tebay Okay, a
tabby and they end up going the
		
00:21:11 --> 00:21:15
			same route with a Tebay right
allies we got to remove him okay
		
00:21:15 --> 00:21:19
			remove him from all the Hadith
done. See what how many problems
		
00:21:19 --> 00:21:23
			that's gonna give you so this is
exactly what they did. Okay.
		
00:21:24 --> 00:21:26
			Why didn't see it in.
		
00:21:27 --> 00:21:28
			Okay, firstly,
		
00:21:30 --> 00:21:35
			our lumen sama Juma? Khabib nulu,
a kala Abu Salama Oman Kala and my
		
00:21:35 --> 00:21:41
			bad Kabam Abdullah Eva Kana
elements. Some Jamal Jamal Can you
		
00:21:41 --> 00:21:46
			call Hello, Yeoman, our Aruba. In
the beginning it was just a day of
		
00:21:46 --> 00:21:49
			remembering the memories of the
Arabs and they would call it the
		
00:21:49 --> 00:21:51
			Arab day. Essentially Yeoman Oba
		
00:21:53 --> 00:21:56
			and then Khabib nulu A, this is
one of the great great, great
		
00:21:56 --> 00:21:58
			great grandfather's of the Prophet
sallallahu alayhi wasallam
		
00:22:00 --> 00:22:02
			if it had been available to cabin
right.
		
00:22:05 --> 00:22:05
			Then
		
00:22:07 --> 00:22:11
			he named it he is the first one to
give an introduction to praise
		
00:22:11 --> 00:22:17
			Allah then say am about as for
what is to come. That's what I'm
		
00:22:17 --> 00:22:20
			about means also some people said
saying that they would said that
		
00:22:20 --> 00:22:23
			was given that too. So and both
could be true saying that they
		
00:22:23 --> 00:22:27
			would did not influence the Arabs
they were living separately at
		
00:22:27 --> 00:22:31
			that time. There was very little
crossover. So saying that they
		
00:22:31 --> 00:22:34
			would may have said it will add a
now who
		
00:22:35 --> 00:22:36
			festival?
		
00:22:37 --> 00:22:44
			Festival Kitab is the split in the
speech so the first half of the
		
00:22:44 --> 00:22:49
			speech is praise of Allah then you
say am I bad? And then at the end
		
00:22:49 --> 00:22:53
			I would hate coming up with fossil
look at it now who is a committer?
		
00:22:53 --> 00:22:58
			Well, fossil hiphop, we gave him
wisdom and but the more likely to
		
00:22:58 --> 00:23:02
			see it of we gave him wisdom and
festival Kitab means we gave him
		
00:23:02 --> 00:23:07
			wisdom and the ability to express
it in such a way that separates
		
00:23:07 --> 00:23:08
			the false from the true.
		
00:23:10 --> 00:23:11
			So that's actually more likely
		
00:23:13 --> 00:23:16
			to be the meaning of essay now
we'll come up with festival.
		
00:23:19 --> 00:23:22
			But Kabam drew a also said a my
bad an Arabic
		
00:23:23 --> 00:23:28
			and he's the one who named it as
Joma the gate Day of Gathering.
		
00:23:28 --> 00:23:32
			And it was the habit of the Arabs
every Friday to give a speech. Now
		
00:23:32 --> 00:23:35
			one of the reasons for this is
that it actually helped them keep
		
00:23:35 --> 00:23:39
			track of days. Right. It helped
them keep track of the days. It's
		
00:23:39 --> 00:23:43
			very fathomable very likely in a
world there's no calendars, no
		
00:23:43 --> 00:23:49
			watches, no clocks, no nothing. No
pens, no papers, no timekeepers to
		
00:23:49 --> 00:23:51
			totally lose track of what day it
is.
		
00:23:52 --> 00:23:57
			Now the month, it's easy to find
out that you're in a new month.
		
00:23:57 --> 00:24:00
			Because you're gonna see a new
moon, you're gonna see the moon on
		
00:24:00 --> 00:24:05
			the right like this. And a sliver
like that. That's a new month, you
		
00:24:05 --> 00:24:08
			see a sliver and on the other
side. That's the end of the month.
		
00:24:08 --> 00:24:13
			So that's actually easy. But the
day you can, I'm sure I'm
		
00:24:13 --> 00:24:16
			positive. There are better ones
out there roaming around in the
		
00:24:16 --> 00:24:21
			desert. Not only they're
everywhere in the world, that
		
00:24:21 --> 00:24:24
			literally if you ask them what
days they have no clue.
		
00:24:25 --> 00:24:28
			And if you don't have a dean that
makes you do things like so lots
		
00:24:28 --> 00:24:28
			of Joma
		
00:24:30 --> 00:24:35
			man is more likely for people to
not know that we're different
		
00:24:35 --> 00:24:37
			right now. It's pretty
		
00:24:38 --> 00:24:42
			amazing how people used to live.
People used to live, they may not
		
00:24:42 --> 00:24:46
			know what day it is. They might
not have a concept of the month.
		
00:24:46 --> 00:24:51
			They may not have a concept of how
old they are. Right? Because they
		
00:24:51 --> 00:24:53
			didn't right there. They didn't
have if you don't have days and
		
00:24:53 --> 00:24:57
			months and you don't have record
keeping obviously you're not going
		
00:24:57 --> 00:24:58
			to know how old you are
		
00:24:59 --> 00:24:59
			you cold
		
00:25:01 --> 00:25:02
			little bit cold.
		
00:25:04 --> 00:25:04
			Here.
		
00:25:06 --> 00:25:11
			Give you one degree up. So they
were living around, and they
		
00:25:11 --> 00:25:16
			didn't know what day it was, how
old I am, what month it is all you
		
00:25:16 --> 00:25:20
			know is the season. Now imagine
this, imagine you're in that time.
		
00:25:21 --> 00:25:23
			Imagine you go, okay? Take care of
him.
		
00:25:25 --> 00:25:27
			It come back, okay, good. Imagine
you go.
		
00:25:30 --> 00:25:34
			And you're living in one of those
areas, and you traveling and
		
00:25:34 --> 00:25:40
			traveling and traveling. And then
you get up to Scandinavia. And the
		
00:25:40 --> 00:25:43
			day keeps getting longer and
longer and longer without you
		
00:25:43 --> 00:25:47
			realizing it until the day is
like, entering into
		
00:25:48 --> 00:25:52
			the period of time where it's six
months. Okay?
		
00:25:54 --> 00:25:57
			That period of time. Now, of
course, that doesn't happen. All
		
00:25:57 --> 00:26:00
			of a sudden happens drastically.
But just imagine the mindset of
		
00:26:00 --> 00:26:03
			people. What were people thinking
back then? And by the way, we
		
00:26:03 --> 00:26:06
			don't believe that people were
just dummies and lost. No, Allah
		
00:26:06 --> 00:26:09
			subhanaw taala has always been
helping people.
		
00:26:10 --> 00:26:13
			Always been sending melodica to
give guidance to people even in
		
00:26:13 --> 00:26:18
			their dunya. Okay. And knowledge
of the dunya is extremely
		
00:26:18 --> 00:26:20
			important. I was just reading from
		
00:26:21 --> 00:26:23
			she called the yard.
		
00:26:24 --> 00:26:29
			The sheep have called her yard. He
was saying there that the prophets
		
00:26:29 --> 00:26:32
			must have they have absolute
perfect knowledge of Deen.
		
00:26:33 --> 00:26:39
			And they have perfect knowledge of
the dunya in general, generally,
		
00:26:39 --> 00:26:43
			the industry of fishing generally
the industry, like how does trade
		
00:26:43 --> 00:26:48
			work? How does it dunya work? Why
he said, he said we must affirm
		
00:26:48 --> 00:26:53
			this because the prophets came to
legislate the dunya the use of the
		
00:26:53 --> 00:26:55
			dunya? How can they legislate
something that they're unaware of?
		
00:26:56 --> 00:27:00
			They come to do Dawa in the dunya.
So they must know the politics of
		
00:27:00 --> 00:27:04
			the tribes that they're dealing
with. Which actually shows that a
		
00:27:04 --> 00:27:09
			Muslim who excels in the dunya
this is, this is something
		
00:27:09 --> 00:27:14
			important. It's important to excel
in the dunya. Because the Shetty
		
00:27:14 --> 00:27:16
			applies to the dunya. Where does
the Sharia apply to?
		
00:27:18 --> 00:27:21
			To the dunya, you can apply
bevelled who you are
		
00:27:22 --> 00:27:25
			to chapter on trade. If you don't
know anything about business. You
		
00:27:25 --> 00:27:26
			can't apply
		
00:27:27 --> 00:27:30
			the commandments to dow if you
don't know the inner working
		
00:27:30 --> 00:27:33
			politics of the community that
you're dealing with, you just got
		
00:27:33 --> 00:27:37
			to step on mines and blow things
up and destroy everything. Right,
		
00:27:37 --> 00:27:41
			if you have are clueless. So the
concept and the idea that a person
		
00:27:41 --> 00:27:46
			locked himself up and just study
the deen day in and day out, this
		
00:27:46 --> 00:27:49
			actually shifts ahead. He's
against this, he himself, he had a
		
00:27:49 --> 00:27:52
			law degree, right? He was
proficient in a secular field.
		
00:27:53 --> 00:27:58
			Right? The the field of whatever
the Algerian law was, okay. And he
		
00:27:58 --> 00:28:03
			recommends people be proficient in
a field. Some fields have some
		
00:28:03 --> 00:28:07
			worldly knowledge, you need some
worldly knowledge. Because where
		
00:28:07 --> 00:28:10
			does it show you apply? You apply
it to the world.
		
00:28:12 --> 00:28:16
			So and this idea, and I'm telling
you, I've suffered from it, many
		
00:28:16 --> 00:28:19
			have suffered from it, of seeing
people who just locked themselves
		
00:28:19 --> 00:28:23
			up. All they do for their whole
life is memorize the Quran, and
		
00:28:23 --> 00:28:28
			memorize FIP and study and teach,
but they actually never interact
		
00:28:28 --> 00:28:33
			with the world. They end up
driving everyone absolutely nuts.
		
00:28:34 --> 00:28:36
			Because their perspective is
skewed on everything. They're
		
00:28:36 --> 00:28:41
			completely impractical. And
probably because they put all
		
00:28:41 --> 00:28:45
			their eggs in one basket and, and
that mountain got really high of
		
00:28:45 --> 00:28:46
			that knowledge got really high.
		
00:28:48 --> 00:28:50
			I'm telling you, some kibble gets
involved.
		
00:28:51 --> 00:28:57
			No doubt about it. Some arrogance
is involved there. Right? Because
		
00:28:58 --> 00:29:03
			you're so much are you imagine
yourself, maybe you are extremely
		
00:29:03 --> 00:29:06
			proficient in one silo. Right?
		
00:29:07 --> 00:29:10
			And you don't even but you don't
even know how this would apply in
		
00:29:10 --> 00:29:13
			the rest of the world? Or what
about the rest of the world. So
		
00:29:13 --> 00:29:16
			you just focus on one thing. And
then when you you measure
		
00:29:16 --> 00:29:19
			everybody by that one, so imagine
somebody was really good at doing
		
00:29:19 --> 00:29:26
			push ups. And they it's not so
difficult within a year to with
		
00:29:26 --> 00:29:30
			your eyes closed, knock out 500
Push Ups a day. Within a year,
		
00:29:31 --> 00:29:35
			it's not on Fathom anybody, no
matter how skinny you are, right?
		
00:29:36 --> 00:29:38
			You just your arms get used to it
and you get big and you get
		
00:29:38 --> 00:29:44
			strong, right 500 Push Ups a day
easy. Then everyone that you look
		
00:29:44 --> 00:29:47
			at, you measure them on their
chest in their bicep, right?
		
00:29:47 --> 00:29:53
			You're just tunnel vision, no
proficiency in having some
		
00:29:53 --> 00:29:57
			knowledge of the dunya there are
some scholars out there. Sometimes
		
00:29:57 --> 00:29:59
			you see the best of scholars just
because they have proven
		
00:30:00 --> 00:30:03
			perspective, and their doctors and
all those scholars with Sheikh
		
00:30:03 --> 00:30:04
			Hasina up just a thought.
		
00:30:05 --> 00:30:10
			A lot of them followed his path,
their physicians and their
		
00:30:10 --> 00:30:16
			scholars, and I had not ever met
Sheikh Hussein up until last
		
00:30:16 --> 00:30:18
			December, hombre.
		
00:30:20 --> 00:30:21
			And it's a funny story.
		
00:30:23 --> 00:30:26
			I saw him. Someone said, Oh,
that's chicken stand up this time.
		
00:30:27 --> 00:30:30
			I walked right up. I said,
somebody, he looked at me so I can
		
00:30:30 --> 00:30:30
			slow.
		
00:30:31 --> 00:30:35
			And I was like, Okay, I mean, he's
really a big scholar. He's a
		
00:30:35 --> 00:30:35
			doctor.
		
00:30:37 --> 00:30:40
			I don't expect him to maybe have,
you know,
		
00:30:42 --> 00:30:47
			that kind of personality that's
out there and bubbly. Next day,
		
00:30:47 --> 00:30:51
			I'm sitting there having the
breakfast. He comes up to me with
		
00:30:51 --> 00:30:56
			a big smile on his face. And he
said, I need you to forgive me
		
00:30:56 --> 00:30:58
			yesterday. Firstly, I didn't know
who you were because I don't watch
		
00:30:58 --> 00:31:02
			the internet, he said. And
secondly, I had the most massive
		
00:31:02 --> 00:31:04
			migraine and he has a migraine
problem, right? I had the most
		
00:31:04 --> 00:31:05
			massive migraine.
		
00:31:06 --> 00:31:13
			He went on, and was so gracious,
and so kind. And so
		
00:31:15 --> 00:31:17
			if you sieve in his support
		
00:31:19 --> 00:31:22
			for the work that we do here, that
I was embarrassed, because he's
		
00:31:22 --> 00:31:26
			older than me. He's older than me.
He's extremely accomplished. If
		
00:31:26 --> 00:31:30
			you asked me, someone who was a
medical doctor, not just any old
		
00:31:30 --> 00:31:35
			medical doctor, he's in his field,
if all he did his whole life was
		
00:31:35 --> 00:31:38
			just the medical field, he'd be
accomplished. Because he wrote the
		
00:31:38 --> 00:31:40
			book, I think he studies diseases.
		
00:31:41 --> 00:31:43
			Pathology, I think, is his field.
		
00:31:44 --> 00:31:50
			Pathology. He applied I think,
like the taxonomy, the way of
		
00:31:50 --> 00:31:54
			organizing knowledge, in the
shittier. He applied that to the
		
00:31:54 --> 00:31:58
			field of pathology, wrote a
textbook, and that textbook now is
		
00:31:58 --> 00:32:02
			the textbook. You don't you don't
go through medical school through
		
00:32:02 --> 00:32:07
			pathology without reading his book
and one of the classes. And I also
		
00:32:07 --> 00:32:11
			heard that in his school, or in
medical school, he teaches at the
		
00:32:11 --> 00:32:15
			medical school. He teaches like
it's a diverse, right? He sits he
		
00:32:15 --> 00:32:18
			opens the book, just like we're
open the book, and he gives it to
		
00:32:18 --> 00:32:25
			us and his students. They love it
so much. Right? That at one point,
		
00:32:26 --> 00:32:29
			they told me they printed T shirts
it's like a little pathology cult
		
00:32:29 --> 00:32:30
			because they love this class so
much.
		
00:32:32 --> 00:32:35
			He didn't do it the the didn't do
it the way like many professors do
		
00:32:35 --> 00:32:39
			it just show a slide or so a
video, he opens a book. So there's
		
00:32:39 --> 00:32:42
			no distractions, just the book.
Right. And I even heard at one
		
00:32:42 --> 00:32:43
			point there was sitting in a
circle.
		
00:32:46 --> 00:32:47
			So
		
00:32:49 --> 00:32:53
			proficiency in a worldly field is
extremely valuable. And some
		
00:32:53 --> 00:32:57
			worldly filter. There's no such
thing as just Dean Dean Dean that
		
00:33:00 --> 00:33:07
			there is he pulled out, you know,
this book Subhanallah fundamentals
		
00:33:07 --> 00:33:11
			of pathology? Well, soil pathology
or soil umbra. That's exactly what
		
00:33:11 --> 00:33:14
			he titled it, I guarantee you, if
you open the book, you're gonna
		
00:33:14 --> 00:33:18
			recognize like the probably going
to have the testimonia the further
		
00:33:18 --> 00:33:19
			end of the subject.
		
00:33:20 --> 00:33:21
			Right? The
		
00:33:23 --> 00:33:27
			the benefit of the Thundra you
know, the there are, oh, you have,
		
00:33:27 --> 00:33:29
			you can download the book. Just
open it up.
		
00:33:31 --> 00:33:34
			It let's see, let's see what the
index looks like. That also adhere
		
00:33:35 --> 00:33:36
			chapter one.
		
00:33:37 --> 00:33:41
			Principles a Go back, go back to
the go back to the Index. Yeah.
		
00:33:42 --> 00:33:46
			Yeah, there, stay there. All
right. Contents, chapter one,
		
00:33:46 --> 00:33:49
			inflammation, chapter two
principles of neoplasias,
		
00:33:49 --> 00:33:52
			whatever. Chapter Four
homeostasis.
		
00:33:53 --> 00:33:54
			Okay.
		
00:33:55 --> 00:33:58
			Chapter five red blood cell
disorders, white blood cells
		
00:33:58 --> 00:34:02
			disorders, vascular pathology,
cardiac pathology, respiratory
		
00:34:02 --> 00:34:09
			pathology. So all the diseases of
the the blood cells, the diseases
		
00:34:09 --> 00:34:14
			of the then he gets to the gastro
the diseases of the respiratory
		
00:34:14 --> 00:34:18
			system, all these. And when you
look at it, it's just like, it
		
00:34:18 --> 00:34:23
			literally to me, has the same look
and feel as a fifth manual. Were
		
00:34:23 --> 00:34:28
			Roman numeral one, bow, a bow, but
that's how it is. So
		
00:34:29 --> 00:34:34
			excellence in the fields of the
dunya also, it removes from people
		
00:34:34 --> 00:34:39
			a lot of it feeling like you
You're useless. Right? The feeling
		
00:34:39 --> 00:34:42
			of uselessness, the feeling that
you're you're not effective in
		
00:34:42 --> 00:34:46
			life that you can't earn a salary.
It's not accepted. So that's when
		
00:34:46 --> 00:34:49
			people in the things that go boom,
oh, I have to study ultimate dunya
		
00:34:49 --> 00:34:53
			sticking these it classes and I
shouldn't be studying FIP you can
		
00:34:53 --> 00:34:57
			study fish, but you need to know
be good at a field. Right? Be good
		
00:34:57 --> 00:34:58
			at something.
		
00:34:59 --> 00:35:00
			All right.
		
00:35:00 --> 00:35:00
			done yesterday in
		
00:35:02 --> 00:35:06
			shifa of Kedah yet he never
crossed paths a book in your house
		
00:35:06 --> 00:35:09
			except you take it and just give
it a minute or two minutes
		
00:35:15 --> 00:35:17
			I have to visit their their center
in Chicago
		
00:35:21 --> 00:35:24
			Yeah, yeah. Sitting there.
		
00:35:26 --> 00:35:30
			University of Chicago I believe
it's right teachers want him to
		
00:35:30 --> 00:35:33
			sit in call Gemma Alain Medina Te
		
00:35:35 --> 00:35:39
			Waka blah and yuck Dima Nabil
sallallahu alayhi wa sallam and
		
00:35:39 --> 00:35:43
			Medina Kubla and yen Zilla, Yo Ma
Giamatti Muhammad Allah Dena some
		
00:35:43 --> 00:35:48
			mohale. Juma some people say the
added L in Medina called it Joma
		
00:35:49 --> 00:35:51
			aroma have I been so loving?
		
00:35:52 --> 00:35:56
			Allah know what happened with the
lovely will call you Lily Lilia
		
00:35:56 --> 00:35:59
			who do messaged me on a fee he
could lose about a year more than
		
00:35:59 --> 00:36:04
			Nosara yum for Aluma fell Nigel
Yeoman nudged me Oh fee for not
		
00:36:04 --> 00:36:09
			karula When OSA leafy Felco Yama
accepted Alia who had the Nosara
		
00:36:09 --> 00:36:12
			fragile who Yoma al Oba
		
00:36:13 --> 00:36:14
			huh Hello.
		
00:36:16 --> 00:36:18
			Hello. How are you? Good.
		
00:36:20 --> 00:36:23
			So some people said we need to get
a day to gather as well the
		
00:36:23 --> 00:36:26
			Christians gather every seven days
together every seven days. We need
		
00:36:26 --> 00:36:29
			to gather every seven days
Saturday Sunday are taken so let's
		
00:36:29 --> 00:36:33
			make it human Aruba which was the
day of Airbus and we'll make it
		
00:36:34 --> 00:36:36
			normal drama. Okay.
		
00:36:38 --> 00:36:42
			Fred stem ovilla Asad Ignas Aurora
for Salah beam raka tiny with
		
00:36:42 --> 00:36:46
			ACARA home with a cutter home for
some Mo who yo Mojo martham Anza
		
00:36:46 --> 00:36:51
			Allah azza wa jal Luffy Daddy got
bat so that that it was the
		
00:36:51 --> 00:36:56
			unsought that came up with this
idea and then Allah Tala supported
		
00:36:56 --> 00:36:59
			it afterwards and Allah knows best
which one of those is the
		
00:36:59 --> 00:37:03
			strongest and the truth was it oh
yeah as we continue reading here
		
00:37:03 --> 00:37:08
			from devastated Baba we I did not
on Abdurrahman, niqab, NIA Malika
		
00:37:08 --> 00:37:12
			and LB and cab, and now can either
semi NIDA
		
00:37:13 --> 00:37:14
			yomo Juma
		
00:37:20 --> 00:37:26
			semana de Yama Juma? Tara Hama li
si dibny Solara for call Tula who,
		
00:37:26 --> 00:37:31
			so every time he would see he
would hear the event, he would
		
00:37:31 --> 00:37:32
			say,
		
00:37:34 --> 00:37:39
			may Allah have mercy on us? I
didn't his aura. I said, Every
		
00:37:39 --> 00:37:43
			time you hear the dawn of Jamaat
you pray for mercy for Sid
		
00:37:43 --> 00:37:49
			Minnesota, he said, Yes, there are
no a wallow man Gemma abena fee
		
00:37:49 --> 00:37:54
			hasn't been an EBT min harati
Benny beat by all the feedback
		
00:37:54 --> 00:37:58
			they are in your car hula who
Buckley has had mad Aloha the mud,
		
00:37:59 --> 00:38:04
			call to LA who can confirm your
maiden collarbone. Okay, so he's
		
00:38:04 --> 00:38:11
			basically saying he's the first
one to gather us in an area named
		
00:38:11 --> 00:38:16
			such and such. And we were 40
people at that time. Wow. Well,
		
00:38:16 --> 00:38:20
			Jim Watson GEMA Rasulullah
sallallahu alayhi wa sallam
		
00:38:20 --> 00:38:24
			because Herbie the first Juma that
the Prophet gathered with his
		
00:38:24 --> 00:38:24
			companions,
		
00:38:25 --> 00:38:29
			Lakota and Lucy theory the people
of the CR said, and that the
		
00:38:29 --> 00:38:32
			Prophet sallallahu alayhi wa
sallam Lama Kadima, Medina Temo,
		
00:38:32 --> 00:38:37
			Hajj Iran when the Prophet SAW
Salem, arrived at Medina mohajir
		
00:38:37 --> 00:38:37
			en
		
00:38:40 --> 00:38:45
			el Medina Mfold de mohajir en is a
*. How did he arrive? He
		
00:38:45 --> 00:38:49
			arrived as a migrant, he didn't
arrive as a resident he arrived as
		
00:38:49 --> 00:38:54
			a migrant is from the Mefa aid.
Okay, from the Mefa he describes
		
00:38:54 --> 00:38:58
			how someone did something good,
what we would call an adverb in
		
00:38:58 --> 00:39:04
			English. This is a Mfold
Nasrallah, Koba up he settled in
		
00:39:04 --> 00:39:04
			Cuba.
		
00:39:06 --> 00:39:13
			Oh Allah Benyamin if now if, at
the the the area where Benny
		
00:39:13 --> 00:39:14
			Ahmedabad now for us to live
		
00:39:15 --> 00:39:19
			with Attica Yeoman is Nain lithium
tejashwi Raja Leila Khaled machete
		
00:39:19 --> 00:39:26
			Robbie Allah will Hain and the
Doha. So this was on a Monday 12
		
00:39:26 --> 00:39:30
			days had passed from what would be
a what? So therefore, it is the
		
00:39:30 --> 00:39:34
			same day of his birth in the same
day as his death according to some
		
00:39:34 --> 00:39:37
			records because if we're going to
be honest with the matter it there
		
00:39:37 --> 00:39:40
			is many different sayings of when
the Prophet was born on a Salatu
		
00:39:40 --> 00:39:44
			was Salam. But this was one of
them. Again, the strongest of
		
00:39:44 --> 00:39:48
			them, and is also that it also was
a Monday
		
00:39:49 --> 00:39:53
			in which the prophets I saw them
may arrived at Medina
		
00:39:56 --> 00:39:59
			and it was the 12th odbl Also, for
a comma b
		
00:40:00 --> 00:40:05
			Koba Yeoman Lithuanian so he
stayed in Cuba on Monday, Tuesday,
		
00:40:05 --> 00:40:06
			Wednesday,
		
00:40:07 --> 00:40:08
			Thursday
		
00:40:09 --> 00:40:13
			and he established his Masjid in
those days. Then between
		
00:40:14 --> 00:40:18
			he on Friday after though
		
00:40:19 --> 00:40:21
			he left them, okay.
		
00:40:22 --> 00:40:27
			And while he left them, he left
Friday morning. In the while the
		
00:40:27 --> 00:40:33
			sun was up a Draka to salata,
Giamatti, Salah told Jim Watty fee
		
00:40:33 --> 00:40:37
			Benny Salim when he was at Benny
Salem, he was traveling through
		
00:40:38 --> 00:40:43
			the area of sentiment mouth. All
right in the stomach of the valley
		
00:40:43 --> 00:40:45
			feed button the word in the home
		
00:40:47 --> 00:40:51
			the hurricane man. Okay, well cut
the duck, I do feel that he can
		
00:40:51 --> 00:40:55
			mold MSG that they had already
established a place for a must.
		
00:40:56 --> 00:40:57
			There for Gemma Huneck go.
		
00:40:59 --> 00:41:04
			So the prophets I seldom gathered
there any give up? Okay. So it
		
00:41:04 --> 00:41:10
			seems as if this was part of the
Arab life. On Friday, when the sun
		
00:41:10 --> 00:41:13
			is up, gather everyone give a
speech. Okay.
		
00:41:14 --> 00:41:17
			And this was their method of
knowing what day of the week it
		
00:41:17 --> 00:41:21
			was. So the days the month we
know, because as we said earlier,
		
00:41:22 --> 00:41:24
			you see the moon in the sky,
right? So you know what month
		
00:41:24 --> 00:41:28
			you're in, you know, the month is
beginning and ending. However, how
		
00:41:28 --> 00:41:28
			do you know what day it is?
		
00:41:30 --> 00:41:31
			How do you pin
		
00:41:32 --> 00:41:37
			so one day has to have an event in
it that pins us to that day.
		
00:41:38 --> 00:41:41
			And it has to be pinned to
		
00:41:42 --> 00:41:46
			also something that's also
constant, which is the sun. So it
		
00:41:46 --> 00:41:50
			makes most sense. When the sun is
all the way up. That makes sense
		
00:41:50 --> 00:41:54
			because everyone knows the sun's
up, right? The sun is clearly up
		
00:41:55 --> 00:41:58
			the highest point it is where
there's no shadow, literally.
		
00:41:58 --> 00:41:58
			Okay.
		
00:42:00 --> 00:42:02
			And there you give a speech.
		
00:42:03 --> 00:42:07
			Okay, you have a speech about the
affairs of the community. And then
		
00:42:07 --> 00:42:10
			that will pin you now everyone
could say how many days since
		
00:42:10 --> 00:42:14
			that? Right, one day pass today
pass three day pass and if you
		
00:42:14 --> 00:42:17
			have a group of people you won't
have a mistake on how many days
		
00:42:17 --> 00:42:22
			passed. Okay, and so, you see the
deen of Allah to Allah also gives
		
00:42:22 --> 00:42:23
			us a worldly order
		
00:42:24 --> 00:42:30
			to help and this is what Islam
provided a worldly order a way to
		
00:42:30 --> 00:42:34
			pin down what day the week it is.
Right what month it is and all
		
00:42:34 --> 00:42:35
			that.
		
00:42:36 --> 00:42:39
			Okay, also the holidays month of
Ramadan
		
00:42:40 --> 00:42:44
			month of Ramadan comes. Let's say
you're out live as a Bedouin
		
00:42:45 --> 00:42:50
			you may not know I was suffering.
Psalm 101 is a geometric ruler
		
00:42:50 --> 00:42:55
			rather than you, but are geometric
okra. But once Ramadan comes, you
		
00:42:55 --> 00:42:58
			now say yes, we had we hit one
full moons and so on was on
		
00:42:58 --> 00:43:04
			someone that we're in. Now, we now
have hedge coming. And so hedge
		
00:43:04 --> 00:43:08
			will be another pin. So now we
definitely know what month were
		
00:43:08 --> 00:43:12
			once paper and documentation
developed then
		
00:43:13 --> 00:43:16
			it was easy. But you have to
imagine that a lot of people in
		
00:43:16 --> 00:43:19
			the world lived in a world without
paper without documentation. And
		
00:43:19 --> 00:43:22
			they lived out in nature, like the
Native Americans, their life was
		
00:43:22 --> 00:43:27
			so different Spatola their life
they the way they lived was was
		
00:43:28 --> 00:43:32
			it's one of those things that if
there was ever a historical time
		
00:43:32 --> 00:43:34
			period, I'd be interested to spend
it a year.
		
00:43:35 --> 00:43:39
			It would be that if there was one
incident I would like to see was
		
00:43:39 --> 00:43:42
			the flood the day of the flood.
Firstly, I'd like to see what
		
00:43:42 --> 00:43:45
			humanity was like at that time.
Because they were on my way ahead.
		
00:43:45 --> 00:43:49
			They were one nation. There were
one people there were not racist
		
00:43:49 --> 00:43:52
			languages. They were one people
divided up into tribes, but they
		
00:43:52 --> 00:43:59
			were one group. And so we're
really interested in that. See
		
00:43:59 --> 00:44:02
			what that was like? And then how
do you live after the flood? You
		
00:44:02 --> 00:44:07
			come down and there's only what
5060 humans on the earth? How big
		
00:44:07 --> 00:44:10
			was that? Or the very beginning
when there's also just like 100
		
00:44:10 --> 00:44:15
			people on the earth that well was
to and then twins and then twins
		
00:44:15 --> 00:44:15
			and
		
00:44:16 --> 00:44:19
			20 sets of twins and then one
single child that's that was the
		
00:44:19 --> 00:44:24
			offspring of Satan Adam 20 sets of
twins boy girl each one that's 40
		
00:44:24 --> 00:44:24
			kids.
		
00:44:25 --> 00:44:28
			And then when Kaabil killed Habil
		
00:44:29 --> 00:44:32
			that made it 39 Kids uneven
there's going to be a woman now
		
00:44:32 --> 00:44:37
			who's not married. So therefore
Allah Tada gave her birth and
		
00:44:37 --> 00:44:40
			sheath was born. sheath or Seth or
		
00:44:42 --> 00:44:47
			an English Seth or sheep was born,
finished, returned the number of
		
00:44:47 --> 00:44:51
			males back to 20. So that every
single boy and girl got married.
		
00:44:52 --> 00:44:58
			And then once they produced more
than two offspring, right, then at
		
00:44:58 --> 00:44:59
			that point, he went
		
00:45:00 --> 00:45:02
			And he's off to the races. Okay.
		
00:45:03 --> 00:45:06
			And the population is expanding.
And
		
00:45:07 --> 00:45:11
			I did hear from Alana a nice, he
put something up but he removed
		
00:45:11 --> 00:45:14
			it. I don't know what it was maybe
it was a narration that was that
		
00:45:14 --> 00:45:20
			he wasn't exactly solid about but
he did say that in activism and
		
00:45:20 --> 00:45:23
			one of the problems of activism
men is that childbirth will come
		
00:45:23 --> 00:45:23
			to an end.
		
00:45:25 --> 00:45:30
			And note and then when everyone on
the earth is over 40 Then the
		
00:45:30 --> 00:45:34
			piano comes upon them. So the
piano does not come upon children
		
00:45:34 --> 00:45:36
			and babies, right.
		
00:45:39 --> 00:45:43
			But my question is, then what
about Allah saying what thou Kulu
		
00:45:43 --> 00:45:46
			that Hamelin habla does not Allah
say every one woman who is
		
00:45:46 --> 00:45:52
			pregnant will just abort their or
miscarry their baby, the
		
00:45:52 --> 00:45:55
			pregnancy. So I wanted to ask him
about that he took it down. So
		
00:45:55 --> 00:45:58
			maybe it was like a narrative
saying or a narration that didn't
		
00:45:58 --> 00:45:59
			have much
		
00:46:01 --> 00:46:03
			strength to it. So he took it
down.
		
00:46:05 --> 00:46:10
			Anytime you come upon a book, and
yes, I do mean a non fiction book.
		
00:46:12 --> 00:46:15
			There's two reasons why you should
open it are firstly you're going
		
00:46:15 --> 00:46:17
			to learn in the year learn
something.
		
00:46:18 --> 00:46:20
			And when you open it and look at
it, you don't have to read for a
		
00:46:20 --> 00:46:26
			long period of time at least for a
section, a minute, a paragraph.
		
00:46:27 --> 00:46:30
			Secondly, your Arabic gets better
if it's Arabic books. Thirdly,
		
00:46:31 --> 00:46:33
			it's a great contrast for your
eyes from the phone.
		
00:46:34 --> 00:46:37
			And people can be on their phone
and screen so much
		
00:46:38 --> 00:46:42
			so much that they end up
		
00:46:43 --> 00:46:46
			not being able to read anymore.
Like they can't stand the boredom
		
00:46:46 --> 00:46:51
			of ink on paper. Right like this
has so many colors and movement to
		
00:46:51 --> 00:46:51
			it.
		
00:46:53 --> 00:46:55
			So people who do that all of a
sudden they find them so they
		
00:46:55 --> 00:46:59
			can't read anymore so what's the
solution to this solution is at
		
00:46:59 --> 00:47:01
			least everyday read for a minute
		
00:47:02 --> 00:47:04
			but you're never going to just
read for a minute because your
		
00:47:04 --> 00:47:07
			your mind will start to adapt and
then you'll start loving reading
		
00:47:07 --> 00:47:10
			by the end of period of time
you'll be reading for a lot longer
		
00:47:11 --> 00:47:11
			right
		
00:47:14 --> 00:47:17
			so remember had that said
knowledge is constant review item
		
00:47:17 --> 00:47:19
			to city and Karla Gemma Allah
Medina we read this one
		
00:47:20 --> 00:47:24
			we read all the way here. Okay,
well go to it's all up first our
		
00:47:24 --> 00:47:30
			Illa Vickery Allah, a fumble la
Yama, Lulu go to immediately no
		
00:47:30 --> 00:47:35
			delays, no doing anything when you
hear the amount of drama for male
		
00:47:35 --> 00:47:40
			residents who have passed the
attained the age of puberty. When
		
00:47:40 --> 00:47:48
			I said Murad Minister al Israa
it's not the does not mean a sigh
		
00:47:48 --> 00:47:54
			here like the sigh of suffer and
like running. Okay. And OSI and
		
00:47:54 --> 00:47:58
			stuff and model is walking only
feed button and Miss Misil or the
		
00:47:58 --> 00:48:00
			area where the valley
		
00:48:01 --> 00:48:03
			not really a valley but
		
00:48:04 --> 00:48:07
			between the two mountains with
dip. So when you see the green
		
00:48:07 --> 00:48:13
			lights, those green lights use
demarcate where the valley used to
		
00:48:13 --> 00:48:14
			actually dip
		
00:48:15 --> 00:48:20
			and they straightened it out. No,
it's all straight. So we just run
		
00:48:21 --> 00:48:27
			to Sen talk dealin just as it's
just imitation of where the profit
		
00:48:27 --> 00:48:31
			used to not run but move quicker.
He used to just run down the
		
00:48:31 --> 00:48:36
			valley and up. That's it. Now it's
all flat. So he does not mean
		
00:48:36 --> 00:48:36
			here.
		
00:48:37 --> 00:48:42
			Alright. And it's raw rushing.
We're in the middle Murad Minwoo
		
00:48:42 --> 00:48:46
			Allama Wildfell what is meant is
action for it now all your action
		
00:48:46 --> 00:48:49
			the only thing you should be doing
is going to drama. Give him a call
		
00:48:49 --> 00:48:51
			up where the toilets are filled.
		
00:48:54 --> 00:49:00
			In Messiah cupola shutter so OSI
does not always mean running. Just
		
00:49:00 --> 00:49:01
			means movement
		
00:49:02 --> 00:49:07
			automata are gonna love us to read
fondue Illa decorilla The Kira
		
00:49:07 --> 00:49:12
			that he used to recite with was
the lower the dialects or the
		
00:49:12 --> 00:49:17
			heart of was fondue Illa decorilla
He weathered by either New Deal is
		
00:49:17 --> 00:49:21
			Salah Tomiyama Juma rt minyama
Juma rt famzoo illa decorilla. He
		
00:49:21 --> 00:49:22
			will that will bear
		
00:49:23 --> 00:49:25
			and that's also Abdullah bin
Masuda recitation.
		
00:49:27 --> 00:49:34
			Fondue is different it's go. First
out implies movement quickly but
		
00:49:34 --> 00:49:39
			it doesn't necessarily mean
rushing. We'll call it Hudson. Mr.
		
00:49:39 --> 00:49:44
			Will la hemo who are beside Ali
Island akhdam Allah does not mean
		
00:49:44 --> 00:49:49
			rushing with the feet. Well Kedah
know who and yet to salata, Illa
		
00:49:49 --> 00:49:51
			Wally hemos sikki natal Waqar
		
00:49:52 --> 00:49:57
			la hemo a Sakina two will walk
through. So he says here it is not
		
00:49:57 --> 00:49:59
			the rushing with defeat and we
have been commanded to arrive at
		
00:50:00 --> 00:50:06
			Salam in peace and in respects.
Well aircon Bill Kulu when Nia
		
00:50:06 --> 00:50:11
			will who rather it is your heart
and your intention that has piety
		
00:50:12 --> 00:50:14
			and will and assure
		
00:50:15 --> 00:50:20
			an awe and thinking of nothing
other than drama? Okay, wine
		
00:50:20 --> 00:50:24
			catastrophe heavy Hill area
cortada says first out Illa they
		
00:50:24 --> 00:50:29
			could Allah, Assa you and Tessa
vehicle Beco I'm Malika
		
00:50:30 --> 00:50:34
			sigh is with your heart and with
your action.
		
00:50:36 --> 00:50:40
			And that is doing nothing other
than going to Jamak gathering your
		
00:50:40 --> 00:50:44
			affairs so you can go to jamaa
only can it's a willow cola who
		
00:50:45 --> 00:50:51
			fell in Bulaga Mao who aside and
for example, say it's made is
		
00:50:51 --> 00:50:57
			described as Flama Bella Mao who
say, when it's made reached, to be
		
00:50:57 --> 00:51:01
			with Ibrahim at the age of Sai
means the age that he could walk
		
00:51:01 --> 00:51:06
			with him and go places with him.
So a child may not go with you to
		
00:51:06 --> 00:51:09
			your work a child, you skip him at
home when you go to work. But
		
00:51:09 --> 00:51:13
			there comes a time when the child
is old enough to now start coming
		
00:51:13 --> 00:51:17
			with us. And that's what he meant
by that. So for example, when you
		
00:51:17 --> 00:51:20
			take a child hunting, hunting can
be really dangerous. You may go
		
00:51:20 --> 00:51:22
			out for three days without food.
		
00:51:23 --> 00:51:26
			And then you may interact with
wild animals on the way you may
		
00:51:26 --> 00:51:31
			have scorpions at night you may
have bugs at night that you're not
		
00:51:31 --> 00:51:36
			sheltered from so you don't take a
child to that thing. You take you
		
00:51:36 --> 00:51:38
			take you wait until they're like
10 or 11 or 12.
		
00:51:39 --> 00:51:43
			About Anna Abu Ali Al Hussein
Abdullah Mohammed Salah call the
		
00:51:43 --> 00:51:48
			Barna Abu Bakar Muhammad Hassan Al
hiree Akbar Rana Muhammad ibn atma
		
00:51:48 --> 00:51:54
			Dibner Mohammed Nima Khalil Ahmed
al Madani. Devanand Mohammed Maria
		
00:51:54 --> 00:51:58
			here had done Abdullah zap, about
an AMA Amara and Zarya and abdomen
		
00:51:58 --> 00:52:02
			will say, it could be pronounced
evening Musa Ube, or evening we'll
		
00:52:02 --> 00:52:07
			say yep, and Ebihara errata kala
kala Rasulullah sallallahu alayhi
		
00:52:07 --> 00:52:14
			wa sallam that Akima does Salah to
Fela, Fela to her to sound if the
		
00:52:14 --> 00:52:17
			karma of Salah is called do not
come to it run in
		
00:52:18 --> 00:52:24
			what I can to her term shunova
equal Musa keen to well waka roo
		
00:52:24 --> 00:52:30
			come to walking and upon you is
serenity and respect for the rock
		
00:52:30 --> 00:52:35
			don't follow what you catch of it
pray it will Mefa to comfort him
		
00:52:35 --> 00:52:37
			and whatever you missed, then make
it up.
		
00:52:40 --> 00:52:41
			Makoto, who
		
00:52:43 --> 00:52:47
			Illa Vickery Allah, a Salah and we
will stop here for the reading of
		
00:52:47 --> 00:52:48
			the Tafseer.
		
00:52:49 --> 00:52:54
			And we will pick up Chawla next
Monday in terms of the tough see
		
00:52:54 --> 00:52:58
			it because we can go to a couple
other segments first segment. Is
		
00:52:58 --> 00:53:00
			that the
		
00:53:01 --> 00:53:03
			what's going on out there who's
yelling and screaming like that?
		
00:53:09 --> 00:53:12
			Are they screaming from back here?
From there, okay.
		
00:53:16 --> 00:53:18
			Next segment ArcView
		
00:53:19 --> 00:53:24
			stuff starting July 8 is back
classes are back.
		
00:53:25 --> 00:53:28
			Schick, North Saunders will be
teaching tafsir
		
00:53:29 --> 00:53:31
			for arc view plus
		
00:53:32 --> 00:53:38
			arc view basic web kids will have
to start with we'll have FIP who
		
00:53:38 --> 00:53:42
			will have also ArcView plus you
have Schutter have Johanna to toe
		
00:53:42 --> 00:53:46
			heat is consent continuing the
commentary of shift of jojoba toe
		
00:53:46 --> 00:53:48
			eight by ship with some muscle
here.
		
00:53:49 --> 00:53:54
			Okay, so that so go to art view
dot O R G and sign up on arc view
		
00:53:54 --> 00:53:59
			and sign up for option one being
ArcView plus option two is
		
00:53:59 --> 00:54:04
			ArcView. Basic. Good. So that's
segment number two on I mentioned
		
00:54:04 --> 00:54:06
			that we also almost Can you pull
up
		
00:54:08 --> 00:54:14
			our eye care center who was our
guy? Okay, Ocean County retina.
		
00:54:15 --> 00:54:22
			We have students here from the Dr.
FETs intensive so you guys can go
		
00:54:22 --> 00:54:27
			get your eyes checked. Ocean
County retina, right? And so he's
		
00:54:27 --> 00:54:33
			one of our supporters and he has a
successful Ike care series of
		
00:54:33 --> 00:54:38
			medical practice number of offices
where he sees patients and may
		
00:54:38 --> 00:54:42
			Allah give him Tofik. Okay, now
let's segment number three. I want
		
00:54:42 --> 00:54:48
			to make a comment when when
someone pulls up a quote about a
		
00:54:48 --> 00:54:51
			person that they find blameworthy.
		
00:54:53 --> 00:54:58
			Is it fair for someone to reply
and say, Oh, that quote is from a
		
00:54:58 --> 00:54:59
			long time ago
		
00:55:02 --> 00:55:06
			Is it? Is it fair? If so, when
Ahmed, what do you think?
		
00:55:08 --> 00:55:11
			If I bring up a quote, let's bring
up one of your quotes, right?
		
00:55:12 --> 00:55:16
			Someone says, for example, I'll
ask him a long time ago. And just
		
00:55:16 --> 00:55:19
			so let me tell you, because people
brought it up with me. They said,
		
00:55:19 --> 00:55:21
			Shekar Gupta, you love him so
much. Look what they said. And
		
00:55:21 --> 00:55:24
			people do this with other shoe
too, right? They pull up the
		
00:55:24 --> 00:55:28
			quotes, oh, you said this, here.
There it is in your book, blah,
		
00:55:28 --> 00:55:32
			blah, blah, your sixth book, your
beloved chef, who you look up to
		
00:55:32 --> 00:55:37
			your elders? Is it fair now as a
response to say, oh, that quote is
		
00:55:37 --> 00:55:41
			from five years ago, that that
video clip is from seven years
		
00:55:41 --> 00:55:44
			ago, that clip is from 700 years
ago, that quote was from 700 years
		
00:55:44 --> 00:55:49
			ago. Is that a fair response? No,
that's a logical fallacy, right?
		
00:55:49 --> 00:55:54
			That doesn't change the fact of
what it is. Because the Jews, they
		
00:55:54 --> 00:55:58
			killed Prophet ASA, even muddy
him, are they plotted against
		
00:55:58 --> 00:56:01
			similar they found him guilty? Or
at the very least, they rejected
		
00:56:01 --> 00:56:04
			Him, right? Did all the Jews
reject Him or those who are living
		
00:56:04 --> 00:56:07
			at that time rejected him? Right,
those who are living at that time,
		
00:56:08 --> 00:56:13
			yet, all of you approved of it,
and you never negated it? And you
		
00:56:13 --> 00:56:17
			never broke from that statement?
Right? So you're guilty of it,
		
00:56:17 --> 00:56:18
			too.
		
00:56:19 --> 00:56:24
			So likewise, the the, when you can
say, oh, that quote was from a
		
00:56:24 --> 00:56:29
			long time ago, that only works if
you retracted it. And in that
		
00:56:29 --> 00:56:31
			case, you wouldn't care when the
quote was you would you would
		
00:56:31 --> 00:56:35
			bring up that you attracted it
right. Oh, that that quotes from a
		
00:56:35 --> 00:56:38
			longtime Yeah, but I retracted it
when people make mistakes all the
		
00:56:38 --> 00:56:42
			time. The brothers got you know,
other brothers got upset on online
		
00:56:42 --> 00:56:43
			because
		
00:56:44 --> 00:56:50
			it seems that I didn't give much
weight to the idea of a scholar
		
00:56:51 --> 00:56:52
			being
		
00:56:53 --> 00:56:59
			seen with the oppressor and it
does give the image and and um, I
		
00:56:59 --> 00:57:04
			was gonna go into intention of
someone like of people, we can't
		
00:57:04 --> 00:57:09
			go into the intentions of people
good, but it would seem to that
		
00:57:10 --> 00:57:14
			you're insensitive towards the
victims of the suppressor?
		
00:57:16 --> 00:57:19
			Can anyone deny that that's like
sensible statement also does not
		
00:57:19 --> 00:57:19
			Allah says
		
00:57:22 --> 00:57:26
			well, letter can woo Illallah
Dinoland fetzima secona Do not
		
00:57:26 --> 00:57:31
			even be lenient do not even side
with them do not or do not, does
		
00:57:31 --> 00:57:34
			not do not side letter Catahoula
Lenovo, Lenovo. fetzima second
		
00:57:34 --> 00:57:39
			Would not it would be do not
relent towards them. Have some
		
00:57:39 --> 00:57:44
			softness towards them, or else the
fire will touch you? Okay, so
		
00:57:44 --> 00:57:50
			yeah, when people see a ilm, who
is seems to be on the outward, all
		
00:57:50 --> 00:57:55
			we can see is the outward is
constantly next to or supporting
		
00:57:55 --> 00:57:59
			or seems to be working with the
oppressor at a time when he's
		
00:57:59 --> 00:58:03
			oppressing other people, so yeah,
that seems gonna seem like it's
		
00:58:03 --> 00:58:07
			pouring salt in the wound that's
like you're you are seeming to be
		
00:58:08 --> 00:58:09
			insensitive completely.
		
00:58:10 --> 00:58:13
			And what shipside Ramadan booty is
not the only one whose stuff is
		
00:58:13 --> 00:58:17
			brought up other people, everyone,
everyone there, some quote or
		
00:58:17 --> 00:58:20
			something we brought up. But the
logical fallacy of that quote is
		
00:58:20 --> 00:58:24
			from years ago, or that debate was
from 100 years ago, or this, that
		
00:58:24 --> 00:58:30
			that's not the answer. That's a
logical fallacy. Okay. The answer
		
00:58:30 --> 00:58:35
			is, did you retract it? Right. Did
you correct your position? That's
		
00:58:35 --> 00:58:40
			the correct answer. All right.
That's a great show from Rogers
		
00:58:40 --> 00:58:42
			here. King of the Caucasus cometh
		
00:58:43 --> 00:58:46
			where's that young boy so he can
clean up I don't know why we have
		
00:58:46 --> 00:58:50
			a roll this roll here it's so
weird to see that and we have all
		
00:58:50 --> 00:58:55
			sorts of bottles no respectful
place for checking it out to set
		
00:58:55 --> 00:58:59
			giver How you doing? Good. But you
have there. The
		
00:59:03 --> 00:59:05
			Malankara Masha Allah, beautiful.
		
00:59:08 --> 00:59:09
			Masha, Allah, did you finish it?
		
00:59:11 --> 00:59:13
			Because why does it have an
English title when there's no
		
00:59:13 --> 00:59:16
			English in the book? shavette. He
did. Beautiful.
		
00:59:19 --> 00:59:22
			So, so shocking. What I was what
we were saying is this. When
		
00:59:22 --> 00:59:27
			somebody comes and brings out a
quote, or a video clip about
		
00:59:27 --> 00:59:32
			another person, or about a chef
that you respect, or shake that
		
00:59:32 --> 00:59:33
			someone else respects,
		
00:59:34 --> 00:59:37
			then someone comes around and
responds to that by saying that
		
00:59:37 --> 00:59:41
			quotes from 10 years ago, that
quote is from 200 years ago.
		
00:59:43 --> 00:59:45
			Is that a valid answer?
		
00:59:47 --> 00:59:50
			I mean, if it's a quote that's
established from them, and they
		
00:59:50 --> 00:59:54
			haven't we, as far as we know,
they haven't retracted. Yes. Yeah.
		
00:59:54 --> 00:59:57
			So it's not a valid response to
tell me it's from five years ago.
		
00:59:57 --> 01:00:00
			Oh, the video clip is from five
years ago, well done.
		
01:00:00 --> 01:00:02
			doesn't make a difference whether
five or 50. Because they we said
		
01:00:02 --> 01:00:05
			they who they took a position
against a nice him say to him,
		
01:00:06 --> 01:00:09
			everyone who follows the
generations and lineages from
		
01:00:09 --> 01:00:12
			them, who, who accepts that
statement and does not negate that
		
01:00:12 --> 01:00:15
			statement or break from those who
made that statement. They're kofod
		
01:00:15 --> 01:00:21
			Like them, right? Until you change
your belief. Right. So at that
		
01:00:21 --> 01:00:23
			point, the correct answer is
		
01:00:25 --> 01:00:29
			that not that it was from a long
time ago? No, that it was
		
01:00:29 --> 01:00:33
			retracted. That's a correct
answer. Right, that you retracted
		
01:00:33 --> 01:00:37
			the statement. So that's a little
logical fallacy that I came upon
		
01:00:38 --> 01:00:42
			this past weekend. And we were
just, I was just chit chatting
		
01:00:42 --> 01:00:46
			with some of my friends and
colleagues. And they say like,
		
01:00:46 --> 01:00:50
			this is nothing less than a
logical fallacy that you say, Oh,
		
01:00:50 --> 01:00:52
			it's from a long time ago, cares a
lot more long time ago. It's still
		
01:00:52 --> 01:00:56
			in your books. Yeah. Right. Or if
it's my shift to it applies to me,
		
01:00:56 --> 01:01:00
			too. I do I follow you who are
Matsumae I don't follow any shake
		
01:01:00 --> 01:01:04
			was my assume that I know of.
Right. I just was done with,
		
01:01:04 --> 01:01:07
			there's no one masum there is my
food.
		
01:01:08 --> 01:01:12
			But we know that my food. Only in
the past. I don't know if he's
		
01:01:12 --> 01:01:15
			muffled in the future. Right. And
there's no such thing as the word
		
01:01:15 --> 01:01:18
			masu means He's impossible for
them to commit sin, they do not
		
01:01:18 --> 01:01:22
			disobey Allah, by their
intrinsically Allah me, or Allah
		
01:01:22 --> 01:01:27
			gave it to them, that created them
with that quality. That's only
		
01:01:27 --> 01:01:32
			prophets and messengers. But a
regular person can attain Wilaya
		
01:01:32 --> 01:01:35
			and attain the level of heaven,
which means Allah protects them
		
01:01:35 --> 01:01:39
			from making sin committing sins.
But that's not something that's
		
01:01:39 --> 01:01:43
			like a description that we see
after the fact, that's not a
		
01:01:43 --> 01:01:48
			status that you can say, Oh, he is
that level. Or he's this, that or
		
01:01:48 --> 01:01:51
			the other we can, we will say that
after the fact, we can say that
		
01:01:51 --> 01:01:56
			about their past, we can say that
in the past five minutes, we are
		
01:01:56 --> 01:02:00
			muffled from sins from I don't see
that we committed in any sense,
		
01:02:00 --> 01:02:01
			for example, hypothetically.
		
01:02:02 --> 01:02:07
			So no one's MASU. And everyone can
make that. So now the question is,
		
01:02:07 --> 01:02:12
			if I have a great scholar that I
love and respect, and a cut up was
		
01:02:12 --> 01:02:12
			established for him.
		
01:02:14 --> 01:02:18
			Can I then take at what point can
I take his past knowledge? And
		
01:02:18 --> 01:02:21
			what point can I not take his past
knowledge? That is the real
		
01:02:21 --> 01:02:24
			question. So what do you know
about is my God, okay?
		
01:02:26 --> 01:02:29
			If a mistake is established for my
shift,
		
01:02:31 --> 01:02:35
			at what point what level of
mistake still allows me to go and
		
01:02:35 --> 01:02:39
			benefit from that shifts
knowledge, and what level of
		
01:02:39 --> 01:02:43
			mistaken error makes me cancel all
of his past knowledge, benefiting
		
01:02:43 --> 01:02:45
			from his books that he wrote when
he was at a time everyone
		
01:02:45 --> 01:02:46
			considered him upon guidance?
		
01:02:48 --> 01:02:53
			I mean, I remember I remember a
quote from Jehovah called the
		
01:02:53 --> 01:02:58
			Jelani on the slow sort of where
he says that if your chef makes a
		
01:02:58 --> 01:03:02
			mistake, then bring it to his
attention. Yes. or have someone
		
01:03:02 --> 01:03:06
			bring it to his attention? And if
he retracts, then that's good.
		
01:03:06 --> 01:03:09
			Yeah. Right. If he repents and
retracts, then that's good. If
		
01:03:09 --> 01:03:14
			not, then leave him and continue
to follow the shutter. Yeah. So I
		
01:03:14 --> 01:03:17
			guess it would depend on the
nature of the mistake was the
		
01:03:17 --> 01:03:22
			mistake. So the there's several
components to it like, does he is
		
01:03:22 --> 01:03:24
			he does he retract his mistake?
Does he acknowledge it's a
		
01:03:24 --> 01:03:27
			mistake? Because it could be he
said something and didn't know
		
01:03:27 --> 01:03:29
			what he meant? And it's just a
slip of the tongue? And he wasn't
		
01:03:29 --> 01:03:32
			aware of what the consequences of
those words and that happens all
		
01:03:32 --> 01:03:36
			the time? Yeah. Was he aware of so
so and so as to be understood as
		
01:03:36 --> 01:03:40
			he acknowledge it as a mistake?
What kind of a stake was it was in
		
01:03:40 --> 01:03:43
			the fundamentals of Islam was in
the fundamentals of I had a
		
01:03:43 --> 01:03:46
			Synology mouse? So the way I would
assess it would be, you know,
		
01:03:46 --> 01:03:49
			based on these type of things
that, you know, what, what kind of
		
01:03:49 --> 01:03:51
			mistake? Are we talking? Are we
talking about mistake in the
		
01:03:51 --> 01:03:53
			basics, the foundation of the
religion?
		
01:03:55 --> 01:03:59
			That's enough to you know, Warren
and to, you know, what about his
		
01:03:59 --> 01:04:02
			past books that are authorized,
that everyone knows are excellent
		
01:04:02 --> 01:04:06
			sources of knowledge. So we are,
at what point are we allowed to
		
01:04:06 --> 01:04:10
			take from them? And what point do
we not, I mean, if the past books
		
01:04:10 --> 01:04:14
			are, there's nothing problematic
in them, and they're still
		
01:04:14 --> 01:04:17
			beneficial, and they still have
that knowledge that you can
		
01:04:17 --> 01:04:20
			benefit from, and they don't
contain any problematic things,
		
01:04:20 --> 01:04:25
			then you can benefit from them.
And if you want to make it a point
		
01:04:25 --> 01:04:29
			of, you know, like, like a point
of warning, or what are they
		
01:04:29 --> 01:04:31
			called, like, assertion, you can
let people know, you know, just so
		
01:04:31 --> 01:04:34
			you know, yeah. Disclaimer,
disclaimer, yeah, you can make a
		
01:04:34 --> 01:04:37
			disclaimer, like we're better.
This book is from an author who
		
01:04:37 --> 01:04:40
			today is saying such and such,
although this particular book does
		
01:04:40 --> 01:04:42
			not contain those things. Yeah.
That's how I would look at it.
		
01:04:43 --> 01:04:45
			That's the right way to do it.
Now.
		
01:04:46 --> 01:04:51
			If you love that person, is that
spiritual blockage, to love that
		
01:04:51 --> 01:04:54
			rubs someone up despite that
mistake would do would that person
		
01:04:54 --> 01:05:00
			would we experience some kind of
blockage? I mean, if I
		
01:05:00 --> 01:05:03
			It depends, I guess it depends
from what aspect the Love is
		
01:05:03 --> 01:05:09
			coming from. So if that love is
love for good, loving, good for
		
01:05:09 --> 01:05:13
			them that they retract and that
they, you know, stay on guidance,
		
01:05:13 --> 01:05:16
			and we wish that for them to come
back and amend themselves. That's
		
01:05:16 --> 01:05:18
			what that out of our love for
them. That's different, right? I
		
01:05:18 --> 01:05:22
			mean, you have people who are, you
know, they might have family
		
01:05:22 --> 01:05:25
			members who are just believers,
and they still love them that's
		
01:05:25 --> 01:05:27
			shown they would love for them to
come back to that they would love
		
01:05:27 --> 01:05:30
			for them to be guided love for
them to come to Islam. So I guess
		
01:05:30 --> 01:05:33
			it goes back to what is the
objective of that love is that
		
01:05:33 --> 01:05:36
			love? You know, you knew you're
aware of the mistake and you don't
		
01:05:36 --> 01:05:39
			care, and you're going to continue
to love the person. I could see
		
01:05:39 --> 01:05:42
			that as a blockage. Yeah. But you
have love for that person and you
		
01:05:42 --> 01:05:46
			but you want them to leave that
mistake and come back to guidance
		
01:05:46 --> 01:05:49
			out of your love for them. You
want them to do that? Yeah,
		
01:05:49 --> 01:05:54
			that's, that's a sensible answer.
Because we don't expect anyone to
		
01:05:54 --> 01:05:57
			be Muslim. And you don't have to
go and defend every inch of
		
01:05:57 --> 01:06:01
			everything that any of your
teachers do or say, Yeah, you
		
01:06:01 --> 01:06:04
			don't do that for your parents.
You don't do that for your your
		
01:06:04 --> 01:06:09
			mother and father. You don't have
to do that for the shoe, either.
		
01:06:09 --> 01:06:11
			And it liberates you because I'm
not
		
01:06:12 --> 01:06:15
			I'm not divorcing, I'm not cutting
the shake or disrespecting him.
		
01:06:16 --> 01:06:20
			Just because one mess Allah. I'm
going to part ways with him on
		
01:06:20 --> 01:06:26
			that. And in West Africa, North
Africa, they're extremely free in
		
01:06:26 --> 01:06:31
			this regard. And I have seen I'm
not going to say names to a Mufti
		
01:06:32 --> 01:06:36
			to move this one is the shape of
the other. One is the shape of the
		
01:06:36 --> 01:06:38
			other. And they're on a plane.
		
01:06:39 --> 01:06:43
			And they get served the halal meal
on the plane, and it's chicken.
		
01:06:46 --> 01:06:50
			And one of them says, No, I hold
the machine slaughter is not
		
01:06:50 --> 01:06:50
			valid.
		
01:06:51 --> 01:06:54
			And the other the other is also a
Mufti. Right. So it's a Lucha,
		
01:06:55 --> 01:06:56
			it's valid, right?
		
01:06:57 --> 01:07:03
			It's valid, because there is no
pneus specifying the necessity of
		
01:07:03 --> 01:07:04
			the JSON.
		
01:07:05 --> 01:07:08
			So that means like, what's the
difference between a knife I have
		
01:07:08 --> 01:07:11
			the chicken here, and I have a
long knife, and I cut it from
		
01:07:11 --> 01:07:13
			there. What's the difference? Or
what happens? Now if I remove the
		
01:07:13 --> 01:07:16
			hands, and I put a mechanical hand
and I just push a button? So
		
01:07:16 --> 01:07:19
			mechanical, that's a machine
slaughtered? Right? So leaving
		
01:07:19 --> 01:07:23
			aside that the slaughter actually
occurs correctly, that we have to
		
01:07:23 --> 01:07:25
			agree upon, but the use of the
machine so they differed on the
		
01:07:25 --> 01:07:29
			use of the machine? So the chef
said, No, I don't accept that. He
		
01:07:29 --> 01:07:33
			said, Okay, good. More chicken for
me. Right. Right. And he kept
		
01:07:33 --> 01:07:36
			taking it, right. So they also
differed on the salah and the
		
01:07:36 --> 01:07:37
			airplane.
		
01:07:38 --> 01:07:39
			Because one,
		
01:07:42 --> 01:07:47
			the connection to the ground. This
is actually a masala and FIP. So
		
01:07:48 --> 01:07:52
			in one case, the sixth one Mufti
said, we make up the prayer when
		
01:07:52 --> 01:07:55
			we get there, because it's not
weak, the conditions aren't met
		
01:07:55 --> 01:07:56
			for Salah.
		
01:07:57 --> 01:08:01
			And the other said, No, we do
pray. So they went and separated
		
01:08:01 --> 01:08:03
			on all these myths.
		
01:08:04 --> 01:08:07
			Okay, all these myths said they
separated on these.
		
01:08:09 --> 01:08:12
			But let's say hypothetically, it
was a
		
01:08:13 --> 01:08:16
			that's, that's just actually laugh
really, that's not even hotter.
		
01:08:17 --> 01:08:23
			But if we're saying a misguided
error, a misguided error, where
		
01:08:23 --> 01:08:26
			you're actually doing harm to the
OMA and emotions are involved.
		
01:08:28 --> 01:08:33
			Even that, we should be able to
have a situation where we can say,
		
01:08:34 --> 01:08:38
			I'm not going that route on this
matter, he still my shift, and
		
01:08:38 --> 01:08:42
			also with an update and FIP and
all the are still my shit on that.
		
01:08:42 --> 01:08:46
			Like, we should be able to have an
adult mind where we could separate
		
01:08:46 --> 01:08:47
			between.
		
01:08:48 --> 01:08:52
			And we do this all the time, if
you have a big family. Oh, I love
		
01:08:52 --> 01:08:54
			him to death. But he on this
subject, don't bring up the
		
01:08:54 --> 01:08:58
			subject. He's, we do this all the
time with our family. And some
		
01:08:58 --> 01:09:02
			families are such that when you
get invited to their house, they
		
01:09:02 --> 01:09:06
			have to give you a warning, or
they have to prep you, right.
		
01:09:07 --> 01:09:10
			Okay, you're gonna meet so and so
and so so everyone's fine. This
		
01:09:10 --> 01:09:13
			person and this person, don't
bring up the subject. I had
		
01:09:14 --> 01:09:15
			students in knowledge going with
		
01:09:18 --> 01:09:21
			to see other shoe and they would
say do not mention six hats and
		
01:09:21 --> 01:09:26
			such like they have beef with each
other. We should have be like
		
01:09:26 --> 01:09:30
			that. And we should be able to say
that for anyone in our Senate. If
		
01:09:31 --> 01:09:34
			someone came up with a statement
from him. I mean, no, that was
		
01:09:34 --> 01:09:38
			wrong. Wrong is wrong. All right.
That's it. We could say that
		
01:09:38 --> 01:09:40
			statement right there as not
right.
		
01:09:42 --> 01:09:44
			And here's the thing, if there's
enough data on it, bring people
		
01:09:44 --> 01:09:48
			who are not connected. That's the
thing. So what happens when
		
01:09:48 --> 01:09:51
			there's FTF on it? When there's no
I think it's okay. No, I think
		
01:09:51 --> 01:09:54
			it's not okay. Well, why don't we
then bring strangers who are
		
01:09:54 --> 01:09:58
			learned people who not from our
machine up our sudden like in West
		
01:09:58 --> 01:09:59
			Africa, they don't always remember
no way.
		
01:10:00 --> 01:10:03
			All right. They don't read them.
You don't see me in West Africa,
		
01:10:03 --> 01:10:07
			ma'am. No, we quoted for a lot of
things. Right? Why would they need
		
01:10:07 --> 01:10:10
			him for submissive? They have
called their yelled? Yes, sir. How
		
01:10:10 --> 01:10:13
			Muslim? First FA fuck, of course
they don't use them at all right?
		
01:10:13 --> 01:10:14
			So
		
01:10:15 --> 01:10:18
			someone could come and look,
you're an outsider, when an
		
01:10:18 --> 01:10:22
			outsider who has no reason to love
you or hate you, and you have a
		
01:10:22 --> 01:10:27
			lot of them, they're oftentimes
the best arbiters of matter. And
		
01:10:27 --> 01:10:31
			also, the best arbiter on your own
mistake are the people who love
		
01:10:31 --> 01:10:35
			you. The people who love you, is
the people who hate you, you know,
		
01:10:35 --> 01:10:38
			they're going to look for any
mistakes that doesn't go. If let's
		
01:10:38 --> 01:10:43
			say, some people, adversaries of
ours in the field of knowledge and
		
01:10:43 --> 01:10:46
			data, they come when they say, Oh,
this is a mistake here. I'm not
		
01:10:46 --> 01:10:47
			gonna believe anything you say,
because you're looking for
		
01:10:47 --> 01:10:51
			mistakes, right? But if my friends
come and tell me oh, by the way,
		
01:10:51 --> 01:10:54
			you said this, this was mistake,
that is the best source of
		
01:10:54 --> 01:10:58
			knowledge for me. Right? the
fairest clearest minded. So that's
		
01:10:58 --> 01:11:01
			how we should approach these
things. When there is a fuzziness
		
01:11:01 --> 01:11:06
			to it. There will be a fair
arbitrator or arbiter of the
		
01:11:06 --> 01:11:08
			matter. You're gonna say something
my brother
		
01:11:26 --> 01:11:30
			if it's if it's a matter that ends
up as a man and cover
		
01:11:32 --> 01:11:33
			I think it's the same thing, but
		
01:11:36 --> 01:11:39
			I think it's the same thing. The
one thing that would be very
		
01:11:39 --> 01:11:42
			clearly, dissociation is the motet
		
01:11:44 --> 01:11:47
			someone who was martyred in the
Sharia, he has no more hook and
		
01:11:47 --> 01:11:52
			he's wiped clean. It's a complete
quality control. So we take his
		
01:11:52 --> 01:11:53
			books, we throw them out, I don't
care what he wrote the
		
01:11:53 --> 01:11:57
			Encyclopedia of all we throw it up
is the only one that exists in the
		
01:11:57 --> 01:12:03
			world. If he's audited, right,
maybe you would wait until see if
		
01:12:03 --> 01:12:04
			he comes back and he dies upon
that.
		
01:12:07 --> 01:12:07
			We throw it out.
		
01:12:09 --> 01:12:13
			Because that's backgammon wanted
to is different than a Gam or
		
01:12:13 --> 01:12:16
			let's say in Malta Eldon looked at
our or something like that.
		
01:12:17 --> 01:12:18
			Okay.
		
01:12:25 --> 01:12:28
			All right, let's start going to
segment number four, your q&a.
		
01:12:39 --> 01:12:43
			Nadira says that the stream
coincides with her kids bedtime,
		
01:12:43 --> 01:12:46
			so she can never join live. I have
a solution for you.
		
01:12:47 --> 01:12:48
			airpots
		
01:12:50 --> 01:12:53
			most people who put their kids to
sleep they really benefit from
		
01:12:53 --> 01:12:57
			airports. So kids can't yank out
it if you're holding if you're
		
01:12:57 --> 01:13:00
			carrying a baby like this, they
can't yank out the courts. Right?
		
01:13:00 --> 01:13:02
			So that's one of the best
inventions that Apple has done.
		
01:13:03 --> 01:13:07
			Right? The only thing since Steve
Jobs his death that was any use
		
01:13:07 --> 01:13:11
			the watch no one cares. Just a
Father's Day gift. Right? It
		
01:13:11 --> 01:13:14
			doesn't change anyone's life. The
air pods change your life. Like
		
01:13:14 --> 01:13:16
			how many times you would want to
listen to something but you're
		
01:13:16 --> 01:13:19
			doing something and those chords
get in the way and yank out of
		
01:13:19 --> 01:13:22
			your ear. That's the worst thing
right? So the air pods is your is
		
01:13:22 --> 01:13:23
			your solution?
		
01:13:24 --> 01:13:27
			Isn't air pods or any wireless?
They're all everyone mimics? It.
		
01:13:27 --> 01:13:29
			No. Any wireless?
		
01:13:30 --> 01:13:33
			Any wireless earbuds? Yeah
		
01:13:39 --> 01:13:41
			All right, any comments or
questions?
		
01:13:46 --> 01:13:51
			Update of La Cosina while you saw
our I don't know if you have time
		
01:13:51 --> 01:13:54
			to pull it from the internet and
show the pictures but we did
		
01:13:54 --> 01:13:58
			publish the before and after pics.
Did you see them? Yeah, they're
		
01:13:58 --> 01:14:04
			nice. Yeah. Publish the before and
after pics on Facebook and YouTube
		
01:14:04 --> 01:14:06
			and all that Rusco yeah
		
01:14:08 --> 01:14:12
			Chickamauga hasn't been here for a
while because he had school but
		
01:14:14 --> 01:14:20
			he just noticed the kangaroo skin.
So we did have we do have some
		
01:14:20 --> 01:14:21
			more have been
		
01:14:23 --> 01:14:24
			in Australia.
		
01:14:25 --> 01:14:26
			Who sent us these things?
		
01:14:27 --> 01:14:31
			And the whip Oh man. You haven't
seen this show me show me this
		
01:14:31 --> 01:14:36
			thing. This thing requires very
little effort to actually whip
		
01:14:36 --> 01:14:40
			this is lying man. Watch this can
cut people know
		
01:14:42 --> 01:14:46
			just be Brahmacharya by the way to
us as lashes do use his lashes
		
01:14:46 --> 01:14:52
			will be haram. Watch another one.
Watch how quick this thing
		
01:14:52 --> 01:14:54
			actually will the whole thing will
		
01:14:56 --> 01:14:59
			see that it's not like a belt
where you have to actually put
		
01:14:59 --> 01:14:59
			effort
		
01:15:00 --> 01:15:04
			because it gets so much so light
at the end, right? It gets so
		
01:15:04 --> 01:15:09
			light at the end that it whips
real quick. This is gnarly. Yeah.
		
01:15:10 --> 01:15:11
			It goes from thick to thin.
		
01:15:13 --> 01:15:15
			What What was this use for horses
maybe?
		
01:15:18 --> 01:15:22
			Well, we read shifa have called
the yard here. We should, we
		
01:15:22 --> 01:15:24
			should I was actually intending to
bring it.
		
01:15:25 --> 01:15:26
			I was intending to bring it
		
01:15:29 --> 01:15:33
			on the section that the prophets
all the messengers, it is a
		
01:15:33 --> 01:15:38
			necessity necessary belief of ours
that they did have certain
		
01:15:38 --> 01:15:43
			knowledge. Not funding knowledge,
certain knowledge about matters of
		
01:15:43 --> 01:15:47
			the Dunya doesn't have to be this
specifics. Right. But they didn't
		
01:15:47 --> 01:15:51
			know about this world. They were
not clueless of the world. Okay.
		
01:15:54 --> 01:15:54
			So
		
01:15:56 --> 01:16:00
			but that whip I mean, security
guard can hold it from
		
01:16:01 --> 01:16:03
			the bone marrow, their bone
marrow. Oh, no.
		
01:16:05 --> 01:16:10
			Was Sohaib I think someone took it
to tighten it. Yep.
		
01:16:12 --> 01:16:16
			From from there, and now back
arsenal. Yeah. That's what I have
		
01:16:16 --> 01:16:17
			an Outback Arsenal here.
		
01:16:18 --> 01:16:21
			Okay, question here for Sharon
woods. What is the best online
		
01:16:21 --> 01:16:26
			website bookstore? For Arpita?
Books? Online web English, I'm
		
01:16:26 --> 01:16:28
			assuming the rest of English Yeah.
		
01:16:31 --> 01:16:34
			It the thing is when you want to
my personal experience is that
		
01:16:34 --> 01:16:37
			different stores will have
different titles.
		
01:16:38 --> 01:16:44
			So you have like a beloved
bookstore and others, right? It's
		
01:16:44 --> 01:16:47
			my books or sorry, this Arabic.
		
01:16:48 --> 01:16:50
			I remember I'm just thinking about
thinking on the top of my head
		
01:16:50 --> 01:16:51
			biller bookstore.
		
01:16:53 --> 01:16:57
			For English only. The problem is
and I'm not saying this to like
		
01:16:57 --> 01:17:00
			praise myself by law, like I've
weaned off a lot of English books.
		
01:17:00 --> 01:17:02
			Yeah. And that's the reason why
like I was selling them.
		
01:17:04 --> 01:17:07
			But I think my last bookstore has
a big selection. I love the
		
01:17:07 --> 01:17:10
			bookstore. Yeah. And that's in
California, right? I think it's in
		
01:17:10 --> 01:17:15
			the UK, I think, oh, it's where do
we go to? And that was Jarier
		
01:17:15 --> 01:17:18
			books. And who do they? What do
they have? Julie heirless has?
		
01:17:18 --> 01:17:20
			Yeah, they have a lot of Arabic
books.
		
01:17:22 --> 01:17:26
			Mostly, I remember Arabic when we
visited them. Yeah. So I'm not
		
01:17:26 --> 01:17:30
			sure. But I remember they had a
lot of Arabic books. I don't they
		
01:17:30 --> 01:17:33
			might have some English books like
that are Arabic base. But yeah.
		
01:17:34 --> 01:17:39
			You know, my, my philosophy is, is
that all of us need to? We're all
		
01:17:39 --> 01:17:42
			at different stages in our Arabic.
Yeah. But we should have the goal
		
01:17:42 --> 01:17:46
			to wean off translations. Yeah.
And do our best to get to the
		
01:17:46 --> 01:17:49
			reject to the original books, and
then lay in the language. That's
		
01:17:49 --> 01:17:53
			why the best translations are the
ones that have the text under the
		
01:17:53 --> 01:17:56
			Arabic so you can actually judge
so that's, I actually, I don't
		
01:17:56 --> 01:17:59
			keep an English book. Unless has
the Arabic now. Yeah. So the only
		
01:17:59 --> 01:18:02
			way I'll keep an English book, for
the most part is like you see that
		
01:18:02 --> 01:18:06
			right there, like midlife is solid
Dean. Yeah. That will have the
		
01:18:06 --> 01:18:10
			Arabic and the translation. Yeah.
So I can I can use them both as a
		
01:18:10 --> 01:18:12
			reference if I want to see what
the translation says I can look at
		
01:18:12 --> 01:18:16
			that fullness in Arabic says that?
Yeah, so always, I believe with
		
01:18:16 --> 01:18:18
			the translation, we should keep
the original Arabic text inside of
		
01:18:18 --> 01:18:22
			it, even if the person can't read
it. Just for the benefits one has
		
01:18:22 --> 01:18:24
			both right? Yeah, there has both
the Arabic and English
		
01:18:24 --> 01:18:27
			translation. Yeah, try to. That's
what it is. You got to enjoy it
		
01:18:27 --> 01:18:31
			the Arabic and Arabic you will
enjoy it. Enjoy it. It's not it's
		
01:18:31 --> 01:18:31
			not hard.
		
01:18:32 --> 01:18:35
			It's just going to take a while
because I've never seen anyone try
		
01:18:35 --> 01:18:39
			hard at it. And eventually the
door is gonna break down and
		
01:18:39 --> 01:18:42
			you'll be reading all these books.
Yeah. And that's the key.
		
01:18:44 --> 01:18:47
			All right, next question here.
What is the wisdom of the Hadith,
		
01:18:47 --> 01:18:52
			the age of the OMA is 60 years a
lot and what we can't it's just a
		
01:18:52 --> 01:18:55
			description, I would say it's just
a description. But it does have a
		
01:18:55 --> 01:19:00
			50 basis, though, the 50 basis is
that it does give us
		
01:19:01 --> 01:19:05
			an answer as to when we would
		
01:19:06 --> 01:19:14
			when we would give away the money
of somebody in inheritance who
		
01:19:15 --> 01:19:20
			disappeared. If you go to a web
related to unmask code, that much
		
01:19:20 --> 01:19:25
			code, the person who has been
lost, at what point do we take his
		
01:19:25 --> 01:19:29
			money and send it and give it out
in inheritance? This Mike is about
		
01:19:29 --> 01:19:32
			to break through engineer. If you
can fix that.
		
01:19:34 --> 01:19:37
			Appreciate it. It's about to fall.
Yeah.
		
01:19:39 --> 01:19:40
			Just need to tighten it. Tighten
it.
		
01:19:42 --> 01:19:42
			Yeah.
		
01:19:47 --> 01:19:48
			Okay,
		
01:19:49 --> 01:19:54
			so that hadith does have that
value, the age of average age of
		
01:19:54 --> 01:19:59
			the almost 67 years and why is
that individual? It allows you to
		
01:19:59 --> 01:20:00
			actually
		
01:20:00 --> 01:20:04
			do you gauge yourself? So I'm
close to the end. I'm in the end
		
01:20:04 --> 01:20:08
			period, the end period is 60 to
70. Anything beyond seven years
		
01:20:08 --> 01:20:08
			extra time?
		
01:20:12 --> 01:20:13
			Next question.
		
01:20:14 --> 01:20:15
			Read me a question
		
01:20:24 --> 01:20:29
			not exactly. Questions. But it'd
be talking about the DHS.
		
01:20:30 --> 01:20:34
			No, I didn't watch it. Or see
clips or their clips, anything
		
01:20:34 --> 01:20:37
			good. I haven't seen clips, but I
watched like a couple hours. And
		
01:20:37 --> 01:20:41
			actually watch. Oh, yeah. What did
you find? I mean, I was like, the
		
01:20:41 --> 01:20:45
			first few hours entertaining. Like
July like always, he went off
		
01:20:45 --> 01:20:48
			topic and he started bringing in
like different things that weren't
		
01:20:48 --> 01:20:51
			related to the debate. It did. He
tried to bring in fidelity things
		
01:20:51 --> 01:20:54
			to embarrass you did like see,
like theology and all these
		
01:20:54 --> 01:20:59
			things. Yeah. Quotes from our
stuff that looked, you know,
		
01:20:59 --> 01:21:02
			outwardly blasphemous. And so
quotes from
		
01:21:03 --> 01:21:06
			quotes from who, just like
different scholars of Edison and
		
01:21:06 --> 01:21:11
			like, just Yeah, and these didn't
get a chance to respond. What what
		
01:21:11 --> 01:21:14
			what is the what was the topic of
the debate? Was wasn't a couple of
		
01:21:14 --> 01:21:18
			topics. One of them was like
slavery within Islam. Patriarchy
		
01:21:18 --> 01:21:22
			within Islam. Different like AHRQ,
patriarchy and patriarchy Oka
		
01:21:22 --> 01:21:26
			Sampedro. Yes, stuff like that,
like relate to that.
		
01:21:27 --> 01:21:30
			So I assume that he's gonna go in
and try to embarrass him with
		
01:21:32 --> 01:21:35
			you know, thinks statements like
that. You know?
		
01:21:37 --> 01:21:40
			That's it's it is a method of
debating where you try to
		
01:21:40 --> 01:21:44
			embarrass the person and show him
that the things in his beliefs are
		
01:21:44 --> 01:21:45
			the things that will be
embarrassing.
		
01:21:49 --> 01:21:52
			What is chicken lasagna is
teaching for ArcView. He's
		
01:21:52 --> 01:21:56
			teaching Tajweed for ArcView,
basic and tough seed for ArcView.
		
01:21:56 --> 01:22:00
			Plus, he hasn't said which suitor
yet, but he is teaching a tough CF
		
01:22:00 --> 01:22:03
			class that he's prepared a lot
for.
		
01:22:04 --> 01:22:08
			Canada, most of them work in a
hotel as an accountant. They serve
		
01:22:08 --> 01:22:13
			come and he as required to
maintain the petty cash vouchers
		
01:22:13 --> 01:22:17
			of beers. Can you work in that or
not? No, he cannot touch anything
		
01:22:17 --> 01:22:22
			in the line of commerce, or
gambling if they have that to
		
01:22:23 --> 01:22:27
			go. I asked this twice. But I'll
ask it again, says what costs
		
01:22:27 --> 01:22:28
			share?
		
01:22:29 --> 01:22:32
			What is your take on McLuhan's?
mouthfeel nowadays, and in the
		
01:22:32 --> 01:22:38
			masajid, the actual odds is more
haram. And
		
01:22:39 --> 01:22:44
			when it's when the objects are
touching, or would would touch the
		
01:22:44 --> 01:22:48
			debt closeness, that's where it's
absolutely haram. That as for
		
01:22:48 --> 01:22:51
			that, which would be in a
situation that would make you look
		
01:22:51 --> 01:22:54
			at the other person or contempt
you to look at the other person,
		
01:22:54 --> 01:22:57
			then you enter into Cara here,
discouragement.
		
01:22:59 --> 01:23:03
			That's basically the ruling on
that. And that's the answer I got
		
01:23:03 --> 01:23:04
			from Sheikh Mahmoud should be
		
01:23:05 --> 01:23:13
			good in the LT circle, then tassel
Herma or Taleem jasola Tarim, when
		
01:23:13 --> 01:23:16
			the bodies touch, like you're so
close to the bodies with touch,
		
01:23:16 --> 01:23:19
			that's where the absolute
prohibition we can say. But if
		
01:23:19 --> 01:23:22
			it's simply that being in a
similar space, to the point that
		
01:23:22 --> 01:23:27
			you can look at somebody, then
it's forbidden in or discouraged
		
01:23:27 --> 01:23:32
			to the, to the degree by which
it's tempting to or, or
		
01:23:32 --> 01:23:36
			unavoidable, right to look at
somebody. So for example, the
		
01:23:36 --> 01:23:39
			supermarket is a place of
excellence, as people walking all
		
01:23:39 --> 01:23:42
			around men and women, right. So
your job is just to lower your
		
01:23:42 --> 01:23:47
			gaze, in the masajid, there should
be a separation, at least by a
		
01:23:47 --> 01:23:51
			distance, if it's possible. And
some masajid allow for that. And
		
01:23:51 --> 01:23:54
			some are let massage, it's their
their structure, the mosque.
		
01:23:55 --> 01:23:59
			It may be structured in the best
way shape, and best way possible,
		
01:23:59 --> 01:24:02
			but they ended up being
unavoidable that you're going to
		
01:24:02 --> 01:24:04
			be in the same hallway or same
area
		
01:24:05 --> 01:24:07
			with the opposite gender. So you
just lower your gaze as much as
		
01:24:07 --> 01:24:08
			you can.
		
01:24:11 --> 01:24:14
			Sometimes some of the teachers I
know some older women,
		
01:24:16 --> 01:24:16
			and
		
01:24:17 --> 01:24:21
			they pass by and some of their
students from like, let's say,
		
01:24:21 --> 01:24:21
			this summer school,
		
01:24:22 --> 01:24:26
			and they've known these kids since
like kindergarten, and then the
		
01:24:26 --> 01:24:30
			kid becomes tired of him. Right?
And then the teachers walking by,
		
01:24:30 --> 01:24:34
			and he just looks down and doesn't
say anything. But that's like a
		
01:24:34 --> 01:24:37
			type of glue. Because if this is
someone was your teacher, just
		
01:24:37 --> 01:24:42
			like the age of your mother,
there's no thing forbidden for you
		
01:24:42 --> 01:24:45
			to say set up to somebody at that
age. Right, but that difference
		
01:24:45 --> 01:24:46
			between you
		
01:24:47 --> 01:24:48
			so there shouldn't be that either.
		
01:24:52 --> 01:24:59
			No, SR says it's 3.25 hours of
drivel that just dragged talking
		
01:24:59 --> 01:24:59
			about
		
01:25:00 --> 01:25:03
			He gets about the debate. And
there was also some post debate
		
01:25:03 --> 01:25:04
			drama.
		
01:25:05 --> 01:25:12
			Coming from the metallics, really
mad crazy against it's it's soap
		
01:25:12 --> 01:25:16
			opera. It's soap opera is just I
would just get out of it. It's
		
01:25:16 --> 01:25:20
			ISBN don't confuse it with Dean,
let me just tell you this. Let's
		
01:25:20 --> 01:25:23
			say you're watching that stuff. Do
not confuse it with Dean. It's not
		
01:25:23 --> 01:25:28
			Dean, it's ISBN, there's ESPN, and
ISBN, Islamic speakers, you know,
		
01:25:28 --> 01:25:30
			programming network, right.
		
01:25:32 --> 01:25:37
			ISBN Islamic speakers backbiting
network. Yeah, I think DH like, I
		
01:25:37 --> 01:25:41
			wouldn't say he lost at all. But
from what I saw, I think you could
		
01:25:41 --> 01:25:43
			have done like, a lot better,
really. And I think part of it has
		
01:25:43 --> 01:25:46
			to do with his lack of, like,
social, you know, like, he doesn't
		
01:25:46 --> 01:25:50
			really have a proper understanding
of interpreting Islamic history.
		
01:25:51 --> 01:25:54
			That, like kind of worked against
him in the debate, because God was
		
01:25:54 --> 01:25:57
			bringing up a lot of these things.
He did not respond. Oh, really?
		
01:25:58 --> 01:25:58
			Wow. So
		
01:26:01 --> 01:26:06
			he does have those leanings. Yeah.
So. Hmm. Interesting.
		
01:26:07 --> 01:26:11
			Is it permissible to vote for a
mayor whose platform doesn't
		
01:26:11 --> 01:26:15
			include anything about liquid IQ,
but he's a left wing candidate.
		
01:26:16 --> 01:26:20
			The best I've heard about voting
is that you just it wouldn't be
		
01:26:20 --> 01:26:24
			permitted to if you were only
voting for the lower lesser of two
		
01:26:24 --> 01:26:24
			harms.
		
01:26:27 --> 01:26:30
			When you heard about the lesser of
two harms, and if you don't have
		
01:26:30 --> 01:26:32
			and permissible that's it.
		
01:26:34 --> 01:26:36
			So you could not vote at all or
you can vote for the lesser of two
		
01:26:36 --> 01:26:41
			harms. If the lesser of two harms
is known, at least to you,
		
01:26:42 --> 01:26:46
			then maybe I can't ever say
incumbent, but it may be
		
01:26:46 --> 01:26:50
			appropriate or encouraged for you
to choose the lesser of two harms,
		
01:26:50 --> 01:26:54
			but who's deciding lesser of two
harms? Right. Who's deciding that
		
01:26:55 --> 01:26:56
			you know, it's it's a judgment
		
01:26:58 --> 01:27:01
			if you get if you forget what you
got, you're in do you need to do
		
01:27:01 --> 01:27:06
			subject so you need to add one
Raka and do subject so after the
		
01:27:06 --> 01:27:06
			sulla.
		
01:27:11 --> 01:27:17
			Z nets Emporium is in divan
Chicago, they're good bookstore.
		
01:27:18 --> 01:27:20
			And maybe they have a website to
		
01:27:21 --> 01:27:25
			Zenit Emporium in divan Chicago.
		
01:27:37 --> 01:27:40
			Wow, Kareem Earl read the third.
		
01:27:42 --> 01:27:43
			He says he hasn't
		
01:27:45 --> 01:27:50
			visited mbyc since 2015. All
right. So we're now heading on
		
01:27:50 --> 01:27:55
			eight years so come by Jolla, a
lot of brothers moved.
		
01:27:57 --> 01:27:59
			You know, there's always people
moving in and out.
		
01:28:00 --> 01:28:03
			Can Alamelu journey ever go
against the Quran? And sunnah
		
01:28:03 --> 01:28:07
			knows, of course not. Never Gonna
go against the Quran. This is old
		
01:28:07 --> 01:28:11
			here wedge up to the medic is
Santa Monica. Santa Monica.
		
01:28:12 --> 01:28:16
			What is doing deliveries with
alcohol? If you know what the
		
01:28:16 --> 01:28:18
			delivery is, then you have a
problem. You cannot do it.
		
01:28:20 --> 01:28:20
			Okay.
		
01:28:22 --> 01:28:25
			You cannot do it. If you don't
know what the delivery is you are
		
01:28:25 --> 01:28:31
			permitted to deliver a box of the
unknown. So every Amazon driver is
		
01:28:31 --> 01:28:34
			not obligated to look in the box
to see what's in his head.
		
01:28:35 --> 01:28:38
			Delivering boxes. That's a
permitted thing to do. So you do
		
01:28:38 --> 01:28:42
			not have to inquire. Same in the
Hanafi school. You don't have to I
		
01:28:42 --> 01:28:43
			was going on.
		
01:28:46 --> 01:28:51
			Would I ever considered debating
DH? No, I don't debate at all to
		
01:28:51 --> 01:28:55
			be honest with you that debate
with Jawad was not intended to be
		
01:28:55 --> 01:28:58
			a debate. I don't really debate
right. But here's the thing, I can
		
01:28:58 --> 01:29:01
			have a discussion with somebody.
But I'll tell you what happened is
		
01:29:01 --> 01:29:05
			that he invited me to give a talk.
He said I'm giving a talk on
		
01:29:05 --> 01:29:09
			subjects that I know your is very
dear to your heart, which is the
		
01:29:13 --> 01:29:17
			perennial a subject like that the
belief in the profits is done. So
		
01:29:17 --> 01:29:20
			said I'm giving the talk. And
they're going to be graduate
		
01:29:20 --> 01:29:23
			students there. So I thought he
teaches a graduate seminar. That
		
01:29:23 --> 01:29:25
			was the My first impression, I can
probably go back and get the
		
01:29:25 --> 01:29:29
			messages. And he said, Come and
give the opposite side so that
		
01:29:29 --> 01:29:31
			they can get the full perspective.
So I said, Okay, I think it's
		
01:29:31 --> 01:29:36
			actually I have to go now, right?
Because he's given the talk
		
01:29:36 --> 01:29:40
			anyway. So I have to go. So I
said, Yeah, I'll come send me the
		
01:29:40 --> 01:29:44
			ticket. And I'll come give the
talk and leave. That's what I
		
01:29:44 --> 01:29:48
			imagined it to be. That's it. And
then he said, well, then
		
01:29:50 --> 01:29:54
			we're going to actually invite the
broader community to it. Okay,
		
01:29:54 --> 01:29:58
			interesting. Next step. We'll have
a discussion afterwards. All
		
01:29:58 --> 01:29:59
			right. Next
		
01:30:00 --> 01:30:02
			Step there's a moderator.
		
01:30:03 --> 01:30:06
			I got like one thing after the
other I just kept saying each step
		
01:30:06 --> 01:30:10
			was no reason to, to break from
it. Next last thing I found myself
		
01:30:10 --> 01:30:14
			on an online debate, right? But I
didn't really there was no need to
		
01:30:14 --> 01:30:17
			back down from it because this is
one of the most you touching a
		
01:30:17 --> 01:30:21
			nerve. For me personally, this
subject touches a nerve. And the
		
01:30:21 --> 01:30:25
			reason it touches the nerve is
that I signed up for GW just to do
		
01:30:25 --> 01:30:26
			the masters.
		
01:30:27 --> 01:30:30
			Knowing Sade Hossein Nasr writes a
lot of nice books about Islam and
		
01:30:30 --> 01:30:34
			modernism, not knowing this is his
belief. Right? When I got there,
		
01:30:34 --> 01:30:38
			then they said, Oh, they first
heard the MSA guys they like
		
01:30:38 --> 01:30:40
			wanted to make sure I'm not one of
them. I was like, I'm not one of
		
01:30:40 --> 01:30:41
			them. What of what?
		
01:30:43 --> 01:30:47
			And then they explained to me the
whole parentless philosophy. See,
		
01:30:47 --> 01:30:50
			back in the day, it was it was a
small little cult of, of
		
01:30:50 --> 01:30:54
			professors. It wasn't a wild well
known thing, right? And only a few
		
01:30:54 --> 01:30:57
			people knew about it. And they
even went back to the Sierra tape
		
01:30:57 --> 01:31:00
			of Sheikh Hamza Yusuf and they
said, Listen to Sheikh Hamza, and
		
01:31:00 --> 01:31:04
			tape number one, he says in the
introduction, he says he mentions
		
01:31:04 --> 01:31:08
			it. And he says, We have nothing
like this in Islam, right? Two
		
01:31:08 --> 01:31:13
			flowing streams of Christianity
and Islam, two rivers of truth,
		
01:31:13 --> 01:31:18
			blah, blah, blah. And she comes in
the sea rosette says, you know,
		
01:31:18 --> 01:31:21
			they have this belief, we have
none of this belief, right. And
		
01:31:21 --> 01:31:23
			then they went on a show me the
books and show me everything. And
		
01:31:23 --> 01:31:26
			then they told me they have a
thicker session, where they have a
		
01:31:26 --> 01:31:28
			lot of food, they do a Hydra. And
then
		
01:31:30 --> 01:31:36
			Professor enough to give us a
talk. And all the assistance that
		
01:31:36 --> 01:31:39
			people who get hired are from
that,
		
01:31:40 --> 01:31:45
			you know, group, and that that's
why you owe a big Wasp here. Is
		
01:31:45 --> 01:31:50
			that a wasp? Or just a? And then
he said, all of the these
		
01:31:50 --> 01:31:55
			professors look at who writes the
foreword, who who's supporting the
		
01:31:55 --> 01:31:59
			book in the back. And he's like,
it's the same 510 names. They're
		
01:31:59 --> 01:32:00
			like, like,
		
01:32:02 --> 01:32:04
			you know, a group, click a click.
		
01:32:05 --> 01:32:09
			So I was like, oh, okay, and then
what? And then they will hit a
		
01:32:09 --> 01:32:12
			nerve for them, because they lured
a couple Egyptians.
		
01:32:13 --> 01:32:15
			And one came back and one didn't.
		
01:32:17 --> 01:32:20
			Lord, a couple of Egyptian
students to become penniless. Oh,
		
01:32:21 --> 01:32:25
			so one of them came back and one
did it. Right. And so that was
		
01:32:25 --> 01:32:28
			something that was like a
discovery. And it was upsetting at
		
01:32:28 --> 01:32:32
			the time, like really upsetting
and confusing. Like, how could you
		
01:32:32 --> 01:32:37
			you love Islam so much. You love
Sufism, so much. But the Prophet
		
01:32:37 --> 01:32:41
			peace be upon it was not an
obligatory belief. So where is the
		
01:32:41 --> 01:32:44
			salvation coming from? Who is
saying to you that, who is
		
01:32:44 --> 01:32:48
			declaring that salvation can
happen? And salvation from what?
		
01:32:48 --> 01:32:51
			Like who's saying that?
Ultimately, at the end of the day,
		
01:32:51 --> 01:32:57
			it's for itself, Shawn? That's it.
Because if I'm telling you, if
		
01:32:57 --> 01:32:59
			we're talking about salvation with
lead, the question is, from what
		
01:32:59 --> 01:33:04
			who's threatening us? If Allah is
threatening with the fire, then it
		
01:33:04 --> 01:33:08
			is Allah alone? Who can save us
from the fire? Right?
		
01:33:09 --> 01:33:15
			So where in any book in the Bible,
the Torah, or the Quran? Does it
		
01:33:15 --> 01:33:19
			say this, that anyone who just
vaguely has some respect for
		
01:33:19 --> 01:33:21
			prophets and his fall in the
spiritual way,
		
01:33:22 --> 01:33:27
			right is saved? So there's no
textual, they're very weak on the
		
01:33:27 --> 01:33:31
			Quran. They're very weak on
textual proof the finalists, but
		
01:33:31 --> 01:33:35
			all their proofs are like this
mystical experiences, Frithjof
		
01:33:35 --> 01:33:39
			tshwane, and all that stuff. And
Frithjof Chawan. At the end of the
		
01:33:39 --> 01:33:42
			day, Allah humiliated him, right,
because he's like a false prophet.
		
01:33:42 --> 01:33:45
			Now he's misleading people. He
ended up dying upon Native
		
01:33:45 --> 01:33:50
			American religion. Okay, and he
ended up in a lawsuit because of
		
01:33:50 --> 01:33:52
			having * Hydras.
		
01:33:53 --> 01:33:55
			And then miners were in the hello
to.
		
01:33:56 --> 01:34:00
			So you're all get together in
Indiana where he died. And they're
		
01:34:00 --> 01:34:01
			doing hundreds in the *.
		
01:34:04 --> 01:34:06
			And they'd like wear face masks,
so you don't get embarrassed, but
		
01:34:06 --> 01:34:12
			then you're in the *. And then
a girl, little young girls snow.
		
01:34:13 --> 01:34:16
			So Allah humiliated you, you ended
up in court for a sec school,
		
01:34:16 --> 01:34:23
			whatever you want to call it,
misconduct. Okay. And so that hit
		
01:34:23 --> 01:34:26
			a nerve. Now, when I came, I
always had good relations with
		
01:34:26 --> 01:34:30
			professionals. He knows my
position. I know his position. And
		
01:34:30 --> 01:34:33
			what at that time of 911 had just
happened. So any Muslim was sort
		
01:34:33 --> 01:34:39
			of together. Right. And I really
appreciated we really appreciated
		
01:34:39 --> 01:34:42
			him as that and he firstly, he's
she had to begin with then
		
01:34:42 --> 01:34:46
			perennial lists. And I'm like,
okay, in the world of academia,
		
01:34:46 --> 01:34:50
			there's hardly any sympathetic
people. So we got along. Fine. He
		
01:34:50 --> 01:34:54
			knows. I don't take from him. And
he knows he can't recruit me to
		
01:34:54 --> 01:34:58
			this because I have already
established and one of Omaha so we
		
01:34:58 --> 01:34:59
			had a distance but very
respectful.
		
01:35:00 --> 01:35:00
			Right.
		
01:35:02 --> 01:35:09
			Time passes. And it's now 15 years
later. And this thing I start
		
01:35:09 --> 01:35:15
			seeing it seep into the common
Sunni Muslim discourse.
		
01:35:16 --> 01:35:20
			And it just like, I can't take it
because they're sneaky. They don't
		
01:35:20 --> 01:35:22
			come out and tell you we are
perennialism This is our belief.
		
01:35:22 --> 01:35:26
			No, they put themselves in as
regular Muslims. Right? And it's
		
01:35:26 --> 01:35:30
			sneaking in there. Right? Just
declare your name of your method.
		
01:35:31 --> 01:35:36
			Right? We are perennialism. And we
believe this. Okay, no, you have
		
01:35:36 --> 01:35:37
			to be sneaky, right? So
		
01:35:38 --> 01:35:44
			I was just really like, inflamed
that how, you know, some scholars
		
01:35:44 --> 01:35:49
			who know better allow this. You
know, you ushered this in. And you
		
01:35:49 --> 01:35:52
			don't see the threat and the
danger of this, you just assuming
		
01:35:52 --> 01:35:54
			no one's gonna follow it. No
people could follow it. And one
		
01:35:54 --> 01:35:58
			kid did become a finalist, or not
become friendlies. He became he
		
01:35:58 --> 01:36:01
			was he went from a Sunni who
attended the Rella at zaytuna.
		
01:36:01 --> 01:36:01
			With me.
		
01:36:03 --> 01:36:08
			16 years later, he's a he's a
British Pakistani guy. 16 years
		
01:36:08 --> 01:36:13
			later became a Catholic. Here in
Columbia, New York's Columbia
		
01:36:13 --> 01:36:15
			University became a Catholic.
		
01:36:17 --> 01:36:19
			And I don't know what his state is
right now. Right?
		
01:36:21 --> 01:36:24
			Through what through perennialism?
Right. So in any event,
		
01:36:25 --> 01:36:29
			that was my thing, and to say to
someone say, I'm not a perennial
		
01:36:29 --> 01:36:31
			list, that's what nice and
wonderful but I'm also not a
		
01:36:31 --> 01:36:36
			Hanafi. I'm not a humbly I'm not
something doesn't mean it's right.
		
01:36:37 --> 01:36:41
			So to say someone says, I'm not a
Hanafi, or I'm not a for any of
		
01:36:41 --> 01:36:44
			this. That's okay. That's all nice
and good. But is it Kosher or not?
		
01:36:44 --> 01:36:48
			Is this doctrine covert or not?
That's the real question. Right?
		
01:36:48 --> 01:36:52
			What do I care what what someone
is or isn't? Right? Just tell me
		
01:36:52 --> 01:36:53
			what is it covered or not?
		
01:36:54 --> 01:36:55
			So
		
01:36:56 --> 01:37:00
			that was that's the whole thing
with the perennial lists. And so
		
01:37:00 --> 01:37:03
			when Jawad then invited me this,
so I want you to give it a speech.
		
01:37:03 --> 01:37:05
			He's not approaching it from a
perennial list standpoint.
		
01:37:07 --> 01:37:08
			He's approaching it from a
		
01:37:10 --> 01:37:14
			I guess it's an IP nesina
standpoint, or I don't know what
		
01:37:14 --> 01:37:18
			the standpoint is. That what? It's
just a purely modernist
		
01:37:18 --> 01:37:21
			standpoint, I guess. Do you think
his intention was always to debate
		
01:37:21 --> 01:37:24
			like you said he started adding
all these conditions? Was that
		
01:37:24 --> 01:37:25
			like his plan all along? Or just
		
01:37:27 --> 01:37:29
			you know, what, it's interesting,
I should probably go into the
		
01:37:29 --> 01:37:32
			message is probably not
Islamically appropriate to read
		
01:37:33 --> 01:37:37
			exactly what the messages were.
But I think I guess it was always
		
01:37:37 --> 01:37:41
			a debate, but it wasn't coming to
beat me that I was not. I don't
		
01:37:41 --> 01:37:46
			Yeah, like getting involved in a
circus. Right? Yeah. But it was in
		
01:37:46 --> 01:37:50
			the beginning. I'm 100%. It was
come give the opposite talk that
		
01:37:50 --> 01:37:53
			I'm giving to the students, as if
he has a graduate seminar. And
		
01:37:53 --> 01:37:58
			he's gonna give them a talk. And
he's being fair, and giving me a
		
01:37:58 --> 01:38:00
			platform to give the opposite
talk.
		
01:38:01 --> 01:38:04
			Because he knew that this was an
issue that I wrote about earlier.
		
01:38:04 --> 01:38:05
			So
		
01:38:06 --> 01:38:11
			but I guess I'm assume that he did
no. Plan, just see how far it
		
01:38:11 --> 01:38:13
			would go. So
		
01:38:16 --> 01:38:21
			chocolate wall says, I watched all
6.5 hours of the debate. Six and a
		
01:38:21 --> 01:38:24
			half hours. What
		
01:38:26 --> 01:38:29
			what how much is that he can you
do?
		
01:38:30 --> 01:38:36
			rarely, rarely, rarely. 6.56 and a
half hours.
		
01:38:37 --> 01:38:38
			Well, are the
		
01:38:39 --> 01:38:42
			funniest part of the debate like
yeah, my opinion was on when you
		
01:38:42 --> 01:38:44
			know, policy profit that mortared?
Yeah.
		
01:38:45 --> 01:38:49
			So that's his nickname, the column
April's right. And so this is like
		
01:38:49 --> 01:38:52
			referring to miss apers. Yeah. And
then Joe actually calls him a plus
		
01:38:52 --> 01:38:56
			accidentally, and then later, he
apologize. He's like, a plus, you
		
01:38:56 --> 01:38:58
			know, a positive profit. If you're
watching this, I didn't mean to
		
01:38:58 --> 01:39:01
			offend you, whatever. You know,
it's not Islamically in the Quran,
		
01:39:01 --> 01:39:04
			we're supposed to call people
nicknames. Oh my gosh. Oh, what
		
01:39:04 --> 01:39:10
			is? Yeah, exactly. You call
someone a nickname, so that it
		
01:39:10 --> 01:39:13
			becomes known that people stay
away from them. And you don't
		
01:39:13 --> 01:39:18
			openly respect and Moqtada for the
sake of the common folk, you know,
		
01:39:18 --> 01:39:20
			there's so many things in this
video is not for your sake or
		
01:39:20 --> 01:39:23
			their sake, it's for everyone
else's sake. Also, the if you look
		
01:39:23 --> 01:39:24
			at the rulings of living in dogs,
		
01:39:26 --> 01:39:32
			the ruling of the Tahitian comes,
because you're if it's for your
		
01:39:32 --> 01:39:37
			lineage, right, because if one
person goes astray in data, the
		
01:39:37 --> 01:39:40
			whole lineage is shot. Then
someone had to convert back into
		
01:39:40 --> 01:39:44
			Islam, the whole he will be
absorbed into COVID. But if one
		
01:39:44 --> 01:39:47
			person in Islam goes astray, his
lineage is absorbed and done with
		
01:39:47 --> 01:39:51
			a snap. his lineage isn't going to
be absorbed in Islam, right? It's
		
01:39:51 --> 01:39:55
			not going to be absorbed. his
lineage may not follow him on some
		
01:39:55 --> 01:39:58
			weird unit, and we had that in our
family. In my family. My mom's
		
01:39:58 --> 01:40:00
			uncle was a hardcore
		
01:40:00 --> 01:40:02
			Welcome SATs, atheist, communist
Egyptian,
		
01:40:04 --> 01:40:08
			right? But none of his lineage got
absorbed into communism. They were
		
01:40:08 --> 01:40:10
			regular Muslims.
		
01:40:11 --> 01:40:16
			So six and a half hours and here's
chocolate wallet says Jawad
		
01:40:16 --> 01:40:20
			brought a Quranic Caranas
perspective and spun a is in a
		
01:40:20 --> 01:40:23
			ridiculous way DH called him out
on the historical critical method.
		
01:40:24 --> 01:40:28
			But let some stuff slide is
anything productive in these
		
01:40:28 --> 01:40:33
			debates? Right. I really wonder
what kind of Islamic education
		
01:40:33 --> 01:40:38
			that debate awesome. The debate
hosts. He's not a Muslim guy. He's
		
01:40:38 --> 01:40:38
			just said
		
01:40:39 --> 01:40:42
			he's a Christian guy who debate
he's a he's a host. I guess that's
		
01:40:42 --> 01:40:43
			his business. Right?
		
01:40:44 --> 01:40:48
			It's a it's sort of, I guess it's
a fun business. Right? Right. It's
		
01:40:48 --> 01:40:53
			his business. Right? The debate
whatever it's called. But this
		
01:40:53 --> 01:40:55
			guy, I wonder how much knowledge
of Islam he has these days?
		
01:40:56 --> 01:40:59
			Because he's a bit he's he's
hosted a lot of Muslim debates.
		
01:41:00 --> 01:41:03
			That guy the guy who looks like
Hamza Stuart's it's yeah.
		
01:41:04 --> 01:41:07
			All right, folks. We got to wrap
up. We got
		
01:41:08 --> 01:41:13
			we got one for we have. Celebrate
mercy, by the way.
		
01:41:14 --> 01:41:18
			Today at five o'clock. I wonder
what time I'm up off to see. We
		
01:41:18 --> 01:41:23
			got office hours we have a
meeting. We got a call. We got
		
01:41:23 --> 01:41:26
			celebrate mercy. We got another
office hours. Then we got the
		
01:41:26 --> 01:41:27
			Iftar at the masjid.
		
01:41:28 --> 01:41:33
			So I wonder who's bringing up the
Iftar so All right, folks, does
		
01:41:33 --> 01:41:36
			that come along? Later on? We'll
stop here and we'll go pray
		
01:41:36 --> 01:41:39
			though. Subhanak Allahumma Byham
Deke shadow
		
01:41:40 --> 01:41:45
			Illa Illa and iStockphoto Kona to
a lake while acid in in Santa Fe
		
01:41:45 --> 01:41:50
			who's ill Alladhina amanu I'm so
sorry. That water was over but
		
01:41:50 --> 01:41:54
			what's so bizarre was set on a
camera how much on life?
		
01:42:21 --> 01:42:22
			Job