Shadee Elmasry – NBF 219 Day of ‘Arafah

Shadee Elmasry
AI: Summary ©
The historical and cultural context of Islam is emphasized, including the importance of finding one's feet and finding one's feet in large groups, reading books for learning, and proper communication. The speakers emphasize the need for acceptance in society and the importance of learning about the spirituality of the Bible. They also touch on the age of the mother, father, mother, and mother, protecting the language of the people, and the perennialist Christian stance of Islam. The segment touches on the perennialist Christian stance of Islam, the age of the mother, father, mother, and mother, and the return of a student to Christ.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who are early he was Sufi woman. Wala welcome

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everybody to the Safina society nothing but facts live stream.

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Today on yo modifica, which is one of the the most blessed days, it

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is the most blessed day of the year. Of course, let's have a

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card, that would be the most blessed night of the year. But

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your motto is a blessed day. And it's a day in which

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most of us will be fasting. And if you're not fasting done, you could

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at least increase some a Betta. And today we're going to turn to

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the book of Allah subhanaw taala. Yesterday, we didn't stream as you

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must have realized, because we had a big big event Sunday, that ended

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way late at night, from seven in the morning to 11pm. And when we

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got here, we realized that the cameras aren't here. And then by

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the time we got them, because we use the cameras, but Tommy got

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them was too late. Nonetheless, we had been

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reading the Tafseer of Surah Al Jumuah. Okay.

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And we will pick up from that because that's all we do reading,

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reading, reading, reading. And that's how you're going to learn,

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okay, I see some of you commenting on our logo rebrand, which that

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logo will be shifting around everywhere now. And we will be

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swapping it out. And it's

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a more sleek version of it less busy the end, it has the name

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right there in it.

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So that was the new logo and just a little tweak. The old logo is a

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great logo too. But it's for for digital content. It's a bit busy.

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And that old, the old logo has a black and white.

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What's called in Islamic art in architecture, the jagged, a block

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of luck, but jagged going like this. And I thought I loved it. I

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always loved it. But also at the same time I thought it's it's a

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good symbol of the dunya because it's black and white and the dunya

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is good things and bad things don't you will always have good

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things and bad things in it. So

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that was like the the ocean that the ship is on symbolically is

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like the dunya so and there are some things about the dunya that I

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wanted to talk about but firstly we have to get back to where we

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left off in surah. Al Juma get out of bIllahi min ash shaytani R

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Rajim Kalia yo Alladhina had in Zahm tomb and Nakum Alia or Allah

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him in dunya nurse

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feta Minoan Mote In Kuntum sada clean this ISIS so Oh you

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who have been guided? Get the juice. If you say that you are the

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owner of Allah, and nobody else's you say we're the chosen people

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and nobody else's. Don't want it you want to die? Okay, so seek

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death so that you go to Paradise, right? You would want if you know

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you're going to paradise you wouldn't be afraid of death. Is

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that right young man?

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If someone's going to paradise heaven, he would not be afraid of

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dying right? Because what comes after death is way better. Okay

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well I had some unknown who a Buddha but Allah tells us they

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would never

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ever desire moats lie it to me No no who ever Dimdim academic ad him

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okay, why why don't why would they be afraid of death of their know

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that they're going to meet Allah subhanaw taala

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simple answer. Their deeds are terrible. They betrayed so many

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prophets. So they don't want to go on

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to face a reckoning of their actions. You market them at ADM

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Allah Allah Allah you mean? Called NL moto levy TEFL rune I mean who

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but in normal LP Kuma remember when you recite Quran, the test

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should not have a whistling to it should be

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dry to should not have a whistling to it.

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So, matura Duna Illa element of AB was shirt for you in a bit welcome

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Bhima quantum terminal, then you will be you will be whether you

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like it or not get

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you will be returned into a world in which you are in bodies and

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your God your Lord will judge you. Okay. What you used to do. This is

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the essence of the concept of religion but in Judaism, they

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don't have a concept that you're gonna go back.

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There's no resurrection, you're going to be judged. It's almost as

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if the the afterlife is

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is just like a maybe maybe not. You know that in Judaism, that's

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how that's how it is.

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It's not certain. It's not an article of faith that there's an

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afterlife, the way we have as an article for is this the essence of

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Christianity and Islam? There's an afterlife, right? And that's where

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all the justice. If justice doesn't happen in this life, it

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happens. They're good.

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Right? And there's heaven and there's *.

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But they don't have this concept. And I was shocked when I was

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teaching at Yale, and a Jewish girl. I passed the sign in sheet

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around and she says to me, can you just write my name?

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And I looked puzzled. And she said, Yeah, because it's one of

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the High Holy Days, we can't use tools. Right? Just okay. I respect

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you know, you follow in your law. So we end up talking, because

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there were other students were coming in. And I said to them,

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there's two Orthodox Jewish students. And I said to them, told

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me guys something. The my monitor is, of course, my monitor is the

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Andalusi. Rabbi, he's a major Andalusi rabbi from St. Lucia and

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he migrated and he became the Doctor of Salahuddin, Allah, UB,

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and his nickname is The Rambam.

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The Rambam. He liked that nickname, Rabbi Moses bend. My

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monitor is the Rambam. So he's their Jewish rabbi, so I asked

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him, he's a big deal. In Judaism. He said, Yeah, he has a lot of

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writings, mainly in medicine, but we consider him a heretic. I was

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like, why? He's like, because he took a lot from the Muslim

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scholars. He borrowed from the Muslim scholars too much. And he

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borrowed things from the Muslim scholars that we're not Did you

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type it in my mind? And he's heretic? Yeah. See? So he, he

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borrowed too much from Islamic scholars. He took the on our books

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of al Qaeda, and he basically mimicked it.

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And he said, for example, what is necessary for belief in God? What

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is impossible to believe about God? What is possible? And then

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one of the can is he said that there's Heaven and *. Okay.

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And my Monnet is, is considered a heretic for that. So I was like,

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What do you mean that you don't Heaven and * is not

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part of your beliefs. They're like, yeah, there's maybe an

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allusion to it. In the Torah. I was shocked. I was like, well

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done. What is the purpose of all this law that you do? All the

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sacrifice all this? Essentially, Misery is miserable. You cannot

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tell me its misery. Young men, if you married a woman,

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and she shaved her head bald, would you be happy?

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That's the law. You know that. If you either cannot combine you

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cannot combine between your hair and a husband pick one. Pick one

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hair or husband? So they have to wear a wig. Right? But you cannot

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have your own. Are you telling me she's walking around the house

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with the wig all the time? And what happens when that falls falls

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off? For example, during certain marital activities that are

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naturally you know, physically involved?

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This is enjoyment.

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This is so for what are you doing this? They're like just for being

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Jewish.

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Okay, just to prove that you're Jewish. So that's all it is.

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Where's the reward for this? So that's why I was mentioning this

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is if you're truly the people of Allah, then you should have no

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problem dying and going to heaven.

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But Allah says lead some unknown Hua

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Yeah, you're living in Amman with no data solid now ALLAH SubhanA wa

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Tada then

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addresses the believers, because the first one was, yeah, you're

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looking ahead. Those who were called Jews are called the guided

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ones. And in the past, they were guided, there's no doubt about

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that up until Prophet he said all that they as an ummah at large

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we're on the hook, as an OMA at large.

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But when it comes to

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their prophets, yes, they did many wicked deeds and finally the last

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straw was what they did to the Prophet Jesus, are you so muddy?

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So he then says, Yeah, you're living in Avenue either no deal is

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Salah Tomiyama. Juma if the call to prayer is given on Friday okay

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then it then it doesn't even do manifesto Illa decree law without

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obey. Why did Allah say rushed to the vicar of Allah and leave off

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trade because the previous week

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and drama was not afforded yet on the on the Muslims it was

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accustomed that they were observing. Okay,

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It was accustomed

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in that custom, they would give a speech and gather on Friday. So it

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wasn't obligatory upon them, the drums beat. And in the olden days

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when someone beats the drum, that means there is something unique

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entering the city. So they all go on, they see what's entering the

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city and they find a big caravan filled with Hyatts, raisins and

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different foods and things like that. And in those days, that

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would be sold real quick.

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So they all ran to get their share of the goods. And those people

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would come in, set up their stalls, and they would sell really

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quick. So they all left the prophets of Allah when he was sent

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except the 1212 Sahaba did not leave the messenger Muhammad

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sallallahu alayhi wa salam and so the Prophet peace be upon him then

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said if you had all left this whole city would have burned so

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next week now Allah made it obligatory and specified

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veterinary baya no buying and selling during this time. Okay,

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because also this it was a noble Sahabi I think it was men of now,

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who had come in with the caravan at that hour. He he wasn't there

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was no law against buying and selling at that time. So

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so he ate, he bought in salt. I'm fasting I'm thinking of if starta

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so he bought and sold and there's nothing there was no prohibition

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there. So now the prohibition comes down

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that older day yeah. That he can play to lock them. Let's see now

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what the Vaseline says here. What are the behind the needle as an

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end Dakota Imam, I'll remember lil hotbar. There can be two events on

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Friday. The event of an event of code will email me

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you know that in my PhD I did Arab of everything. If an Arabic word

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came after Have I made it

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I made it muffled module. Alright, I give it Joe. So I wrote for

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example, of Mr. Mill had dead. I wrote the whole PhD without Rob.

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Of like, words like of the word after it. I mean, if it was

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Arabic, I made it modular.

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Like for example.

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This was in the letter of Imam Al Haddad. I put Imam Al Haddad.

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Right module. And then there was professor there Mata duty. He

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didn't like me at all. He did not like me at all think he's in like

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us fit humbly maybe. But he was annoyed the entire exam. I wonder

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if he's still around? I don't know. But

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he was, I think a selfie scholar. But he was annoyed the whole time.

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And he said he's he looked over to his partner he says is of hot Fajr

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right. Are there non Arabic words that are hard for job? So he made

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me redo the entire thing.

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I had to redo the entire thing. I also did out when it was

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Modafinil. Definitely

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so anyway.

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So and then of codes and Mmm. That's the then we're talking

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about so if the then goes off for the hook,

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okay.

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I can sell, buy and sell.

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I cannot I have to stop buying and selling. All right. As soon as the

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event of the Imam comes. The Imam sits down on the member and that

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event is given. Okay. We have some graduates from Yes, Sunday's

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graduation Sunday up here on Instagram watching.

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Congratulations graduates.

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Here they graduated Sunday.

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No High School.

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Yeah. Yeah, there was a school down the road.

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About an off the road ahead of nominator Millia. He Kibana Ahmed,

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even Abdullah and no Amy Abona Muhammad of any use have had the

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other Muhammad Yunus Mallya and her death Anna Adam had done even

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Abby did I Onizuka on the set it in he is he caught Ken in the debt

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we omitted Giamatti uh. Well, uh. Well who is that jealous Al Imam

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or al member? Allah andina visa Allahu Anhu son, what are we

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Buckaroo Omar? In the beginning there was one of them at the time

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of Oh Bukhara and Omar and the time of the Prophet sallallahu

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alayhi wa sallam,

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they would sit at the door and and the then would be called, however,

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in the time of auth, man cathedra Ness. There was a lot of people

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got

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Sorry, there was Hold on a second here.

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Yep, there was a lot of people so he established a second of them.

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So one then

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to inform people that they could start start coming in and then the

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second then when the Imam so both are Sunnah the one of them is a

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son and two of them is also a son.

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Well Cara Allah Masha

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Mineo, mill Giamatti

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be so Kunal meme Mineo mill Giamatti. So you can say Joomla

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and Joomla Okay. Cora Alam Matoba Mia most people say Joomla but

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allow must used to recite it Joomla So, you can say Joomla in

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Arabic it is fussy. It is labia fossa.

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It is a correct sound language to say dialect and you can say Joomla

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Wachtell food features media the Yom Juma Why did they name it

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Joomla Lian, Allah Allah Gemma, ifI Calaca, Adam Ali Salam because

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Allah gathered the creation of Adam at a cinema on this day and

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Adam Ali SNAM was created on that day finalized or because Fatah min

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lemma photo of Allah who min culty Adam up

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law Allah Tala fragomen Colombia Jimmy I Shia e fetzima at fie and

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mahalo but also that all creation was finalized on Friday. Also,

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that Adam at a system was created, and Allah gathered all of the

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angels and the creation to listen to his speech. Okay, all of these

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are possibilities and it could be all of them together, that the Day

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of Gathering was always Friday, whether it was the gathering of

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the creation, or the gathering of Adam's body, or the gathering of

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the creation to listen to Adams clip at the first hookah of Joomla

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was by Satana, Adam Ali Salam, and he was the rule entered him on

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Joomla.

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And Joomla was given to the Jews and Joomla was given to the

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Christians but neither of them submitted to it. And they, they

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wanted a different day. And they called for their prophet to give

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them a different day. So they called for Musa they said, um,

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give us Saturday, because Saturday is the day in which everyone in

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the known world at that time that was their sacred day, so say no

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Musa alayhis salam asked Allah, and Allah subhana wa Tada said,

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they can have Saturday, but they have to give me the whole day.

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That's the deal. You can have Saturday, but give me the whole

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day. They accepted. And as soon as they accepted it, they realized

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it's too hard to do the whole day.

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So what would they do? They're not allowed

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to buy and sell the whole day. Whereas for us, we're not allowed

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to buy and sell for about 20 minutes of Joomla. Right.

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So they're not allowed to buy and sell at all the whole day. Okay.

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So what do they do? They put the nets in

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on Friday night, Friday before Monday. Okay, the whole Friday

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from Friday, Monday, all the way to Saturday. That's a day and a

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night of the night first and then the day. They can't bind. So so

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what do they do? Officers time on Friday comes around and DeVos they

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put the Knutsen because Allah tested them and Allah has the

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right to test people. He has the right to test people's Iman. And

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he tested them by showing them schools of fish jumping up on

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Friday. What that's your that's the rule can't buy and sell can't

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fish can't work. So what did they do? They put the nuts the night

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before. Okay. And that's where all the he had to begin all the

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tricks, all the legal tricks begin. Because you didn't submit

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if you had just submitted to what you were told, everything will be

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fine. If you had just said okay, this is what Allah wants us would

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have lots discussions over, let's just keep it simple. Alright, take

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God's command and just practice it as much as you can. Right? But no,

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you have to ask and poke and pry and do all these things. Okay.

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Now, you're gonna get what you wanted. You want it to imitate the

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nonbelievers. And you want it Friday, Saturday as your day no

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sudden you got it.

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But there's a deal is that it has to actually end up being the whole

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day you accepted that now you don't like it. So if you had just

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accepted jamaa, you could do trade for the rest of the day. All that

00:19:35 --> 00:19:40

allow us you for is 20 minutes, but no, we have to complicate

00:19:40 --> 00:19:44

things, we have to make things more difficult than it is. Okay,

00:19:44 --> 00:19:49

and this is the Judaic temperament is like this the Judaic

00:19:49 --> 00:19:54

temperament. It begins with a mixture, a lack of submission, and

00:19:54 --> 00:19:56

a lack of love in the heart

00:19:58 --> 00:19:59

that makes you pry

00:20:00 --> 00:20:06

for legal ways out of things, but when you do that, you actually end

00:20:06 --> 00:20:08

up making things harder for yourself somewhere else.

00:20:10 --> 00:20:13

things end up actually becoming harder for you.

00:20:14 --> 00:20:17

And then when it's harder for you now you need other legal

00:20:17 --> 00:20:21

loopholes. So you follow your nefs you end up following your knifes

00:20:21 --> 00:20:25

and that's why a lot of these reformers groups, they want to

00:20:25 --> 00:20:29

follow their neffs on a certain Mesilla on a certain issue, they

00:20:29 --> 00:20:33

want to follow their ego. So in order to get from point around the

00:20:33 --> 00:20:38

prohibition, they have to go and do loopholes in jiu jitsu

00:20:38 --> 00:20:41

intellectual gymnastics. Well, okay, if that's

00:20:42 --> 00:20:45

what you want to do if that's your methodology now apply that

00:20:45 --> 00:20:49

methodology everywhere. Like when they don't when they don't like a

00:20:49 --> 00:20:51

hadith and they say well who's in the Hadith?

00:20:52 --> 00:20:56

Oh, no, no, we can't accept him. Okay, well then remove all of our

00:20:56 --> 00:20:59

dough does Hadith see what we'll see see how much how many problems

00:20:59 --> 00:21:02

you're going to develop after that? Or it's a let's say forget

00:21:02 --> 00:21:04

us hobby. They may not go from there with his hobby. Let's say

00:21:04 --> 00:21:11

they do that with a Tebay Okay, a tabby and they end up going the

00:21:11 --> 00:21:15

same route with a Tebay right allies we got to remove him okay

00:21:15 --> 00:21:19

remove him from all the Hadith done. See what how many problems

00:21:19 --> 00:21:23

that's gonna give you so this is exactly what they did. Okay.

00:21:24 --> 00:21:26

Why didn't see it in.

00:21:27 --> 00:21:28

Okay, firstly,

00:21:30 --> 00:21:35

our lumen sama Juma? Khabib nulu, a kala Abu Salama Oman Kala and my

00:21:35 --> 00:21:41

bad Kabam Abdullah Eva Kana elements. Some Jamal Jamal Can you

00:21:41 --> 00:21:46

call Hello, Yeoman, our Aruba. In the beginning it was just a day of

00:21:46 --> 00:21:49

remembering the memories of the Arabs and they would call it the

00:21:49 --> 00:21:51

Arab day. Essentially Yeoman Oba

00:21:53 --> 00:21:56

and then Khabib nulu A, this is one of the great great, great

00:21:56 --> 00:21:58

great grandfather's of the Prophet sallallahu alayhi wasallam

00:22:00 --> 00:22:02

if it had been available to cabin right.

00:22:05 --> 00:22:05

Then

00:22:07 --> 00:22:11

he named it he is the first one to give an introduction to praise

00:22:11 --> 00:22:17

Allah then say am about as for what is to come. That's what I'm

00:22:17 --> 00:22:20

about means also some people said saying that they would said that

00:22:20 --> 00:22:23

was given that too. So and both could be true saying that they

00:22:23 --> 00:22:27

would did not influence the Arabs they were living separately at

00:22:27 --> 00:22:31

that time. There was very little crossover. So saying that they

00:22:31 --> 00:22:34

would may have said it will add a now who

00:22:35 --> 00:22:36

festival?

00:22:37 --> 00:22:44

Festival Kitab is the split in the speech so the first half of the

00:22:44 --> 00:22:49

speech is praise of Allah then you say am I bad? And then at the end

00:22:49 --> 00:22:53

I would hate coming up with fossil look at it now who is a committer?

00:22:53 --> 00:22:58

Well, fossil hiphop, we gave him wisdom and but the more likely to

00:22:58 --> 00:23:02

see it of we gave him wisdom and festival Kitab means we gave him

00:23:02 --> 00:23:07

wisdom and the ability to express it in such a way that separates

00:23:07 --> 00:23:08

the false from the true.

00:23:10 --> 00:23:11

So that's actually more likely

00:23:13 --> 00:23:16

to be the meaning of essay now we'll come up with festival.

00:23:19 --> 00:23:22

But Kabam drew a also said a my bad an Arabic

00:23:23 --> 00:23:28

and he's the one who named it as Joma the gate Day of Gathering.

00:23:28 --> 00:23:32

And it was the habit of the Arabs every Friday to give a speech. Now

00:23:32 --> 00:23:35

one of the reasons for this is that it actually helped them keep

00:23:35 --> 00:23:39

track of days. Right. It helped them keep track of the days. It's

00:23:39 --> 00:23:43

very fathomable very likely in a world there's no calendars, no

00:23:43 --> 00:23:49

watches, no clocks, no nothing. No pens, no papers, no timekeepers to

00:23:49 --> 00:23:51

totally lose track of what day it is.

00:23:52 --> 00:23:57

Now the month, it's easy to find out that you're in a new month.

00:23:57 --> 00:24:00

Because you're gonna see a new moon, you're gonna see the moon on

00:24:00 --> 00:24:05

the right like this. And a sliver like that. That's a new month, you

00:24:05 --> 00:24:08

see a sliver and on the other side. That's the end of the month.

00:24:08 --> 00:24:13

So that's actually easy. But the day you can, I'm sure I'm

00:24:13 --> 00:24:16

positive. There are better ones out there roaming around in the

00:24:16 --> 00:24:21

desert. Not only they're everywhere in the world, that

00:24:21 --> 00:24:24

literally if you ask them what days they have no clue.

00:24:25 --> 00:24:28

And if you don't have a dean that makes you do things like so lots

00:24:28 --> 00:24:28

of Joma

00:24:30 --> 00:24:35

man is more likely for people to not know that we're different

00:24:35 --> 00:24:37

right now. It's pretty

00:24:38 --> 00:24:42

amazing how people used to live. People used to live, they may not

00:24:42 --> 00:24:46

know what day it is. They might not have a concept of the month.

00:24:46 --> 00:24:51

They may not have a concept of how old they are. Right? Because they

00:24:51 --> 00:24:53

didn't right there. They didn't have if you don't have days and

00:24:53 --> 00:24:57

months and you don't have record keeping obviously you're not going

00:24:57 --> 00:24:58

to know how old you are

00:24:59 --> 00:24:59

you cold

00:25:01 --> 00:25:02

little bit cold.

00:25:04 --> 00:25:04

Here.

00:25:06 --> 00:25:11

Give you one degree up. So they were living around, and they

00:25:11 --> 00:25:16

didn't know what day it was, how old I am, what month it is all you

00:25:16 --> 00:25:20

know is the season. Now imagine this, imagine you're in that time.

00:25:21 --> 00:25:23

Imagine you go, okay? Take care of him.

00:25:25 --> 00:25:27

It come back, okay, good. Imagine you go.

00:25:30 --> 00:25:34

And you're living in one of those areas, and you traveling and

00:25:34 --> 00:25:40

traveling and traveling. And then you get up to Scandinavia. And the

00:25:40 --> 00:25:43

day keeps getting longer and longer and longer without you

00:25:43 --> 00:25:47

realizing it until the day is like, entering into

00:25:48 --> 00:25:52

the period of time where it's six months. Okay?

00:25:54 --> 00:25:57

That period of time. Now, of course, that doesn't happen. All

00:25:57 --> 00:26:00

of a sudden happens drastically. But just imagine the mindset of

00:26:00 --> 00:26:03

people. What were people thinking back then? And by the way, we

00:26:03 --> 00:26:06

don't believe that people were just dummies and lost. No, Allah

00:26:06 --> 00:26:09

subhanaw taala has always been helping people.

00:26:10 --> 00:26:13

Always been sending melodica to give guidance to people even in

00:26:13 --> 00:26:18

their dunya. Okay. And knowledge of the dunya is extremely

00:26:18 --> 00:26:20

important. I was just reading from

00:26:21 --> 00:26:23

she called the yard.

00:26:24 --> 00:26:29

The sheep have called her yard. He was saying there that the prophets

00:26:29 --> 00:26:32

must have they have absolute perfect knowledge of Deen.

00:26:33 --> 00:26:39

And they have perfect knowledge of the dunya in general, generally,

00:26:39 --> 00:26:43

the industry of fishing generally the industry, like how does trade

00:26:43 --> 00:26:48

work? How does it dunya work? Why he said, he said we must affirm

00:26:48 --> 00:26:53

this because the prophets came to legislate the dunya the use of the

00:26:53 --> 00:26:55

dunya? How can they legislate something that they're unaware of?

00:26:56 --> 00:27:00

They come to do Dawa in the dunya. So they must know the politics of

00:27:00 --> 00:27:04

the tribes that they're dealing with. Which actually shows that a

00:27:04 --> 00:27:09

Muslim who excels in the dunya this is, this is something

00:27:09 --> 00:27:14

important. It's important to excel in the dunya. Because the Shetty

00:27:14 --> 00:27:16

applies to the dunya. Where does the Sharia apply to?

00:27:18 --> 00:27:21

To the dunya, you can apply bevelled who you are

00:27:22 --> 00:27:25

to chapter on trade. If you don't know anything about business. You

00:27:25 --> 00:27:26

can't apply

00:27:27 --> 00:27:30

the commandments to dow if you don't know the inner working

00:27:30 --> 00:27:33

politics of the community that you're dealing with, you just got

00:27:33 --> 00:27:37

to step on mines and blow things up and destroy everything. Right,

00:27:37 --> 00:27:41

if you have are clueless. So the concept and the idea that a person

00:27:41 --> 00:27:46

locked himself up and just study the deen day in and day out, this

00:27:46 --> 00:27:49

actually shifts ahead. He's against this, he himself, he had a

00:27:49 --> 00:27:52

law degree, right? He was proficient in a secular field.

00:27:53 --> 00:27:58

Right? The the field of whatever the Algerian law was, okay. And he

00:27:58 --> 00:28:03

recommends people be proficient in a field. Some fields have some

00:28:03 --> 00:28:07

worldly knowledge, you need some worldly knowledge. Because where

00:28:07 --> 00:28:10

does it show you apply? You apply it to the world.

00:28:12 --> 00:28:16

So and this idea, and I'm telling you, I've suffered from it, many

00:28:16 --> 00:28:19

have suffered from it, of seeing people who just locked themselves

00:28:19 --> 00:28:23

up. All they do for their whole life is memorize the Quran, and

00:28:23 --> 00:28:28

memorize FIP and study and teach, but they actually never interact

00:28:28 --> 00:28:33

with the world. They end up driving everyone absolutely nuts.

00:28:34 --> 00:28:36

Because their perspective is skewed on everything. They're

00:28:36 --> 00:28:41

completely impractical. And probably because they put all

00:28:41 --> 00:28:45

their eggs in one basket and, and that mountain got really high of

00:28:45 --> 00:28:46

that knowledge got really high.

00:28:48 --> 00:28:50

I'm telling you, some kibble gets involved.

00:28:51 --> 00:28:57

No doubt about it. Some arrogance is involved there. Right? Because

00:28:58 --> 00:29:03

you're so much are you imagine yourself, maybe you are extremely

00:29:03 --> 00:29:06

proficient in one silo. Right?

00:29:07 --> 00:29:10

And you don't even but you don't even know how this would apply in

00:29:10 --> 00:29:13

the rest of the world? Or what about the rest of the world. So

00:29:13 --> 00:29:16

you just focus on one thing. And then when you you measure

00:29:16 --> 00:29:19

everybody by that one, so imagine somebody was really good at doing

00:29:19 --> 00:29:26

push ups. And they it's not so difficult within a year to with

00:29:26 --> 00:29:30

your eyes closed, knock out 500 Push Ups a day. Within a year,

00:29:31 --> 00:29:35

it's not on Fathom anybody, no matter how skinny you are, right?

00:29:36 --> 00:29:38

You just your arms get used to it and you get big and you get

00:29:38 --> 00:29:44

strong, right 500 Push Ups a day easy. Then everyone that you look

00:29:44 --> 00:29:47

at, you measure them on their chest in their bicep, right?

00:29:47 --> 00:29:53

You're just tunnel vision, no proficiency in having some

00:29:53 --> 00:29:57

knowledge of the dunya there are some scholars out there. Sometimes

00:29:57 --> 00:29:59

you see the best of scholars just because they have proven

00:30:00 --> 00:30:03

perspective, and their doctors and all those scholars with Sheikh

00:30:03 --> 00:30:04

Hasina up just a thought.

00:30:05 --> 00:30:10

A lot of them followed his path, their physicians and their

00:30:10 --> 00:30:16

scholars, and I had not ever met Sheikh Hussein up until last

00:30:16 --> 00:30:18

December, hombre.

00:30:20 --> 00:30:21

And it's a funny story.

00:30:23 --> 00:30:26

I saw him. Someone said, Oh, that's chicken stand up this time.

00:30:27 --> 00:30:30

I walked right up. I said, somebody, he looked at me so I can

00:30:30 --> 00:30:30

slow.

00:30:31 --> 00:30:35

And I was like, Okay, I mean, he's really a big scholar. He's a

00:30:35 --> 00:30:35

doctor.

00:30:37 --> 00:30:40

I don't expect him to maybe have, you know,

00:30:42 --> 00:30:47

that kind of personality that's out there and bubbly. Next day,

00:30:47 --> 00:30:51

I'm sitting there having the breakfast. He comes up to me with

00:30:51 --> 00:30:56

a big smile on his face. And he said, I need you to forgive me

00:30:56 --> 00:30:58

yesterday. Firstly, I didn't know who you were because I don't watch

00:30:58 --> 00:31:02

the internet, he said. And secondly, I had the most massive

00:31:02 --> 00:31:04

migraine and he has a migraine problem, right? I had the most

00:31:04 --> 00:31:05

massive migraine.

00:31:06 --> 00:31:13

He went on, and was so gracious, and so kind. And so

00:31:15 --> 00:31:17

if you sieve in his support

00:31:19 --> 00:31:22

for the work that we do here, that I was embarrassed, because he's

00:31:22 --> 00:31:26

older than me. He's older than me. He's extremely accomplished. If

00:31:26 --> 00:31:30

you asked me, someone who was a medical doctor, not just any old

00:31:30 --> 00:31:35

medical doctor, he's in his field, if all he did his whole life was

00:31:35 --> 00:31:38

just the medical field, he'd be accomplished. Because he wrote the

00:31:38 --> 00:31:40

book, I think he studies diseases.

00:31:41 --> 00:31:43

Pathology, I think, is his field.

00:31:44 --> 00:31:50

Pathology. He applied I think, like the taxonomy, the way of

00:31:50 --> 00:31:54

organizing knowledge, in the shittier. He applied that to the

00:31:54 --> 00:31:58

field of pathology, wrote a textbook, and that textbook now is

00:31:58 --> 00:32:02

the textbook. You don't you don't go through medical school through

00:32:02 --> 00:32:07

pathology without reading his book and one of the classes. And I also

00:32:07 --> 00:32:11

heard that in his school, or in medical school, he teaches at the

00:32:11 --> 00:32:15

medical school. He teaches like it's a diverse, right? He sits he

00:32:15 --> 00:32:18

opens the book, just like we're open the book, and he gives it to

00:32:18 --> 00:32:25

us and his students. They love it so much. Right? That at one point,

00:32:26 --> 00:32:29

they told me they printed T shirts it's like a little pathology cult

00:32:29 --> 00:32:30

because they love this class so much.

00:32:32 --> 00:32:35

He didn't do it the the didn't do it the way like many professors do

00:32:35 --> 00:32:39

it just show a slide or so a video, he opens a book. So there's

00:32:39 --> 00:32:42

no distractions, just the book. Right. And I even heard at one

00:32:42 --> 00:32:43

point there was sitting in a circle.

00:32:46 --> 00:32:47

So

00:32:49 --> 00:32:53

proficiency in a worldly field is extremely valuable. And some

00:32:53 --> 00:32:57

worldly filter. There's no such thing as just Dean Dean Dean that

00:33:00 --> 00:33:07

there is he pulled out, you know, this book Subhanallah fundamentals

00:33:07 --> 00:33:11

of pathology? Well, soil pathology or soil umbra. That's exactly what

00:33:11 --> 00:33:14

he titled it, I guarantee you, if you open the book, you're gonna

00:33:14 --> 00:33:18

recognize like the probably going to have the testimonia the further

00:33:18 --> 00:33:19

end of the subject.

00:33:20 --> 00:33:21

Right? The

00:33:23 --> 00:33:27

the benefit of the Thundra you know, the there are, oh, you have,

00:33:27 --> 00:33:29

you can download the book. Just open it up.

00:33:31 --> 00:33:34

It let's see, let's see what the index looks like. That also adhere

00:33:35 --> 00:33:36

chapter one.

00:33:37 --> 00:33:41

Principles a Go back, go back to the go back to the Index. Yeah.

00:33:42 --> 00:33:46

Yeah, there, stay there. All right. Contents, chapter one,

00:33:46 --> 00:33:49

inflammation, chapter two principles of neoplasias,

00:33:49 --> 00:33:52

whatever. Chapter Four homeostasis.

00:33:53 --> 00:33:54

Okay.

00:33:55 --> 00:33:58

Chapter five red blood cell disorders, white blood cells

00:33:58 --> 00:34:02

disorders, vascular pathology, cardiac pathology, respiratory

00:34:02 --> 00:34:09

pathology. So all the diseases of the the blood cells, the diseases

00:34:09 --> 00:34:14

of the then he gets to the gastro the diseases of the respiratory

00:34:14 --> 00:34:18

system, all these. And when you look at it, it's just like, it

00:34:18 --> 00:34:23

literally to me, has the same look and feel as a fifth manual. Were

00:34:23 --> 00:34:28

Roman numeral one, bow, a bow, but that's how it is. So

00:34:29 --> 00:34:34

excellence in the fields of the dunya also, it removes from people

00:34:34 --> 00:34:39

a lot of it feeling like you You're useless. Right? The feeling

00:34:39 --> 00:34:42

of uselessness, the feeling that you're you're not effective in

00:34:42 --> 00:34:46

life that you can't earn a salary. It's not accepted. So that's when

00:34:46 --> 00:34:49

people in the things that go boom, oh, I have to study ultimate dunya

00:34:49 --> 00:34:53

sticking these it classes and I shouldn't be studying FIP you can

00:34:53 --> 00:34:57

study fish, but you need to know be good at a field. Right? Be good

00:34:57 --> 00:34:58

at something.

00:34:59 --> 00:35:00

All right.

00:35:00 --> 00:35:00

done yesterday in

00:35:02 --> 00:35:06

shifa of Kedah yet he never crossed paths a book in your house

00:35:06 --> 00:35:09

except you take it and just give it a minute or two minutes

00:35:15 --> 00:35:17

I have to visit their their center in Chicago

00:35:21 --> 00:35:24

Yeah, yeah. Sitting there.

00:35:26 --> 00:35:30

University of Chicago I believe it's right teachers want him to

00:35:30 --> 00:35:33

sit in call Gemma Alain Medina Te

00:35:35 --> 00:35:39

Waka blah and yuck Dima Nabil sallallahu alayhi wa sallam and

00:35:39 --> 00:35:43

Medina Kubla and yen Zilla, Yo Ma Giamatti Muhammad Allah Dena some

00:35:43 --> 00:35:48

mohale. Juma some people say the added L in Medina called it Joma

00:35:49 --> 00:35:51

aroma have I been so loving?

00:35:52 --> 00:35:56

Allah know what happened with the lovely will call you Lily Lilia

00:35:56 --> 00:35:59

who do messaged me on a fee he could lose about a year more than

00:35:59 --> 00:36:04

Nosara yum for Aluma fell Nigel Yeoman nudged me Oh fee for not

00:36:04 --> 00:36:09

karula When OSA leafy Felco Yama accepted Alia who had the Nosara

00:36:09 --> 00:36:12

fragile who Yoma al Oba

00:36:13 --> 00:36:14

huh Hello.

00:36:16 --> 00:36:18

Hello. How are you? Good.

00:36:20 --> 00:36:23

So some people said we need to get a day to gather as well the

00:36:23 --> 00:36:26

Christians gather every seven days together every seven days. We need

00:36:26 --> 00:36:29

to gather every seven days Saturday Sunday are taken so let's

00:36:29 --> 00:36:33

make it human Aruba which was the day of Airbus and we'll make it

00:36:34 --> 00:36:36

normal drama. Okay.

00:36:38 --> 00:36:42

Fred stem ovilla Asad Ignas Aurora for Salah beam raka tiny with

00:36:42 --> 00:36:46

ACARA home with a cutter home for some Mo who yo Mojo martham Anza

00:36:46 --> 00:36:51

Allah azza wa jal Luffy Daddy got bat so that that it was the

00:36:51 --> 00:36:56

unsought that came up with this idea and then Allah Tala supported

00:36:56 --> 00:36:59

it afterwards and Allah knows best which one of those is the

00:36:59 --> 00:37:03

strongest and the truth was it oh yeah as we continue reading here

00:37:03 --> 00:37:08

from devastated Baba we I did not on Abdurrahman, niqab, NIA Malika

00:37:08 --> 00:37:12

and LB and cab, and now can either semi NIDA

00:37:13 --> 00:37:14

yomo Juma

00:37:20 --> 00:37:26

semana de Yama Juma? Tara Hama li si dibny Solara for call Tula who,

00:37:26 --> 00:37:31

so every time he would see he would hear the event, he would

00:37:31 --> 00:37:32

say,

00:37:34 --> 00:37:39

may Allah have mercy on us? I didn't his aura. I said, Every

00:37:39 --> 00:37:43

time you hear the dawn of Jamaat you pray for mercy for Sid

00:37:43 --> 00:37:49

Minnesota, he said, Yes, there are no a wallow man Gemma abena fee

00:37:49 --> 00:37:54

hasn't been an EBT min harati Benny beat by all the feedback

00:37:54 --> 00:37:58

they are in your car hula who Buckley has had mad Aloha the mud,

00:37:59 --> 00:38:04

call to LA who can confirm your maiden collarbone. Okay, so he's

00:38:04 --> 00:38:11

basically saying he's the first one to gather us in an area named

00:38:11 --> 00:38:16

such and such. And we were 40 people at that time. Wow. Well,

00:38:16 --> 00:38:20

Jim Watson GEMA Rasulullah sallallahu alayhi wa sallam

00:38:20 --> 00:38:24

because Herbie the first Juma that the Prophet gathered with his

00:38:24 --> 00:38:24

companions,

00:38:25 --> 00:38:29

Lakota and Lucy theory the people of the CR said, and that the

00:38:29 --> 00:38:32

Prophet sallallahu alayhi wa sallam Lama Kadima, Medina Temo,

00:38:32 --> 00:38:37

Hajj Iran when the Prophet SAW Salem, arrived at Medina mohajir

00:38:37 --> 00:38:37

en

00:38:40 --> 00:38:45

el Medina Mfold de mohajir en is a *. How did he arrive? He

00:38:45 --> 00:38:49

arrived as a migrant, he didn't arrive as a resident he arrived as

00:38:49 --> 00:38:54

a migrant is from the Mefa aid. Okay, from the Mefa he describes

00:38:54 --> 00:38:58

how someone did something good, what we would call an adverb in

00:38:58 --> 00:39:04

English. This is a Mfold Nasrallah, Koba up he settled in

00:39:04 --> 00:39:04

Cuba.

00:39:06 --> 00:39:13

Oh Allah Benyamin if now if, at the the the area where Benny

00:39:13 --> 00:39:14

Ahmedabad now for us to live

00:39:15 --> 00:39:19

with Attica Yeoman is Nain lithium tejashwi Raja Leila Khaled machete

00:39:19 --> 00:39:26

Robbie Allah will Hain and the Doha. So this was on a Monday 12

00:39:26 --> 00:39:30

days had passed from what would be a what? So therefore, it is the

00:39:30 --> 00:39:34

same day of his birth in the same day as his death according to some

00:39:34 --> 00:39:37

records because if we're going to be honest with the matter it there

00:39:37 --> 00:39:40

is many different sayings of when the Prophet was born on a Salatu

00:39:40 --> 00:39:44

was Salam. But this was one of them. Again, the strongest of

00:39:44 --> 00:39:48

them, and is also that it also was a Monday

00:39:49 --> 00:39:53

in which the prophets I saw them may arrived at Medina

00:39:56 --> 00:39:59

and it was the 12th odbl Also, for a comma b

00:40:00 --> 00:40:05

Koba Yeoman Lithuanian so he stayed in Cuba on Monday, Tuesday,

00:40:05 --> 00:40:06

Wednesday,

00:40:07 --> 00:40:08

Thursday

00:40:09 --> 00:40:13

and he established his Masjid in those days. Then between

00:40:14 --> 00:40:18

he on Friday after though

00:40:19 --> 00:40:21

he left them, okay.

00:40:22 --> 00:40:27

And while he left them, he left Friday morning. In the while the

00:40:27 --> 00:40:33

sun was up a Draka to salata, Giamatti, Salah told Jim Watty fee

00:40:33 --> 00:40:37

Benny Salim when he was at Benny Salem, he was traveling through

00:40:38 --> 00:40:43

the area of sentiment mouth. All right in the stomach of the valley

00:40:43 --> 00:40:45

feed button the word in the home

00:40:47 --> 00:40:51

the hurricane man. Okay, well cut the duck, I do feel that he can

00:40:51 --> 00:40:55

mold MSG that they had already established a place for a must.

00:40:56 --> 00:40:57

There for Gemma Huneck go.

00:40:59 --> 00:41:04

So the prophets I seldom gathered there any give up? Okay. So it

00:41:04 --> 00:41:10

seems as if this was part of the Arab life. On Friday, when the sun

00:41:10 --> 00:41:13

is up, gather everyone give a speech. Okay.

00:41:14 --> 00:41:17

And this was their method of knowing what day of the week it

00:41:17 --> 00:41:21

was. So the days the month we know, because as we said earlier,

00:41:22 --> 00:41:24

you see the moon in the sky, right? So you know what month

00:41:24 --> 00:41:28

you're in, you know, the month is beginning and ending. However, how

00:41:28 --> 00:41:28

do you know what day it is?

00:41:30 --> 00:41:31

How do you pin

00:41:32 --> 00:41:37

so one day has to have an event in it that pins us to that day.

00:41:38 --> 00:41:41

And it has to be pinned to

00:41:42 --> 00:41:46

also something that's also constant, which is the sun. So it

00:41:46 --> 00:41:50

makes most sense. When the sun is all the way up. That makes sense

00:41:50 --> 00:41:54

because everyone knows the sun's up, right? The sun is clearly up

00:41:55 --> 00:41:58

the highest point it is where there's no shadow, literally.

00:41:58 --> 00:41:58

Okay.

00:42:00 --> 00:42:02

And there you give a speech.

00:42:03 --> 00:42:07

Okay, you have a speech about the affairs of the community. And then

00:42:07 --> 00:42:10

that will pin you now everyone could say how many days since

00:42:10 --> 00:42:14

that? Right, one day pass today pass three day pass and if you

00:42:14 --> 00:42:17

have a group of people you won't have a mistake on how many days

00:42:17 --> 00:42:22

passed. Okay, and so, you see the deen of Allah to Allah also gives

00:42:22 --> 00:42:23

us a worldly order

00:42:24 --> 00:42:30

to help and this is what Islam provided a worldly order a way to

00:42:30 --> 00:42:34

pin down what day the week it is. Right what month it is and all

00:42:34 --> 00:42:35

that.

00:42:36 --> 00:42:39

Okay, also the holidays month of Ramadan

00:42:40 --> 00:42:44

month of Ramadan comes. Let's say you're out live as a Bedouin

00:42:45 --> 00:42:50

you may not know I was suffering. Psalm 101 is a geometric ruler

00:42:50 --> 00:42:55

rather than you, but are geometric okra. But once Ramadan comes, you

00:42:55 --> 00:42:58

now say yes, we had we hit one full moons and so on was on

00:42:58 --> 00:43:04

someone that we're in. Now, we now have hedge coming. And so hedge

00:43:04 --> 00:43:08

will be another pin. So now we definitely know what month were

00:43:08 --> 00:43:12

once paper and documentation developed then

00:43:13 --> 00:43:16

it was easy. But you have to imagine that a lot of people in

00:43:16 --> 00:43:19

the world lived in a world without paper without documentation. And

00:43:19 --> 00:43:22

they lived out in nature, like the Native Americans, their life was

00:43:22 --> 00:43:27

so different Spatola their life they the way they lived was was

00:43:28 --> 00:43:32

it's one of those things that if there was ever a historical time

00:43:32 --> 00:43:34

period, I'd be interested to spend it a year.

00:43:35 --> 00:43:39

It would be that if there was one incident I would like to see was

00:43:39 --> 00:43:42

the flood the day of the flood. Firstly, I'd like to see what

00:43:42 --> 00:43:45

humanity was like at that time. Because they were on my way ahead.

00:43:45 --> 00:43:49

They were one nation. There were one people there were not racist

00:43:49 --> 00:43:52

languages. They were one people divided up into tribes, but they

00:43:52 --> 00:43:59

were one group. And so we're really interested in that. See

00:43:59 --> 00:44:02

what that was like? And then how do you live after the flood? You

00:44:02 --> 00:44:07

come down and there's only what 5060 humans on the earth? How big

00:44:07 --> 00:44:10

was that? Or the very beginning when there's also just like 100

00:44:10 --> 00:44:15

people on the earth that well was to and then twins and then twins

00:44:15 --> 00:44:15

and

00:44:16 --> 00:44:19

20 sets of twins and then one single child that's that was the

00:44:19 --> 00:44:24

offspring of Satan Adam 20 sets of twins boy girl each one that's 40

00:44:24 --> 00:44:24

kids.

00:44:25 --> 00:44:28

And then when Kaabil killed Habil

00:44:29 --> 00:44:32

that made it 39 Kids uneven there's going to be a woman now

00:44:32 --> 00:44:37

who's not married. So therefore Allah Tada gave her birth and

00:44:37 --> 00:44:40

sheath was born. sheath or Seth or

00:44:42 --> 00:44:47

an English Seth or sheep was born, finished, returned the number of

00:44:47 --> 00:44:51

males back to 20. So that every single boy and girl got married.

00:44:52 --> 00:44:58

And then once they produced more than two offspring, right, then at

00:44:58 --> 00:44:59

that point, he went

00:45:00 --> 00:45:02

And he's off to the races. Okay.

00:45:03 --> 00:45:06

And the population is expanding. And

00:45:07 --> 00:45:11

I did hear from Alana a nice, he put something up but he removed

00:45:11 --> 00:45:14

it. I don't know what it was maybe it was a narration that was that

00:45:14 --> 00:45:20

he wasn't exactly solid about but he did say that in activism and

00:45:20 --> 00:45:23

one of the problems of activism men is that childbirth will come

00:45:23 --> 00:45:23

to an end.

00:45:25 --> 00:45:30

And note and then when everyone on the earth is over 40 Then the

00:45:30 --> 00:45:34

piano comes upon them. So the piano does not come upon children

00:45:34 --> 00:45:36

and babies, right.

00:45:39 --> 00:45:43

But my question is, then what about Allah saying what thou Kulu

00:45:43 --> 00:45:46

that Hamelin habla does not Allah say every one woman who is

00:45:46 --> 00:45:52

pregnant will just abort their or miscarry their baby, the

00:45:52 --> 00:45:55

pregnancy. So I wanted to ask him about that he took it down. So

00:45:55 --> 00:45:58

maybe it was like a narrative saying or a narration that didn't

00:45:58 --> 00:45:59

have much

00:46:01 --> 00:46:03

strength to it. So he took it down.

00:46:05 --> 00:46:10

Anytime you come upon a book, and yes, I do mean a non fiction book.

00:46:12 --> 00:46:15

There's two reasons why you should open it are firstly you're going

00:46:15 --> 00:46:17

to learn in the year learn something.

00:46:18 --> 00:46:20

And when you open it and look at it, you don't have to read for a

00:46:20 --> 00:46:26

long period of time at least for a section, a minute, a paragraph.

00:46:27 --> 00:46:30

Secondly, your Arabic gets better if it's Arabic books. Thirdly,

00:46:31 --> 00:46:33

it's a great contrast for your eyes from the phone.

00:46:34 --> 00:46:37

And people can be on their phone and screen so much

00:46:38 --> 00:46:42

so much that they end up

00:46:43 --> 00:46:46

not being able to read anymore. Like they can't stand the boredom

00:46:46 --> 00:46:51

of ink on paper. Right like this has so many colors and movement to

00:46:51 --> 00:46:51

it.

00:46:53 --> 00:46:55

So people who do that all of a sudden they find them so they

00:46:55 --> 00:46:59

can't read anymore so what's the solution to this solution is at

00:46:59 --> 00:47:01

least everyday read for a minute

00:47:02 --> 00:47:04

but you're never going to just read for a minute because your

00:47:04 --> 00:47:07

your mind will start to adapt and then you'll start loving reading

00:47:07 --> 00:47:10

by the end of period of time you'll be reading for a lot longer

00:47:11 --> 00:47:11

right

00:47:14 --> 00:47:17

so remember had that said knowledge is constant review item

00:47:17 --> 00:47:19

to city and Karla Gemma Allah Medina we read this one

00:47:20 --> 00:47:24

we read all the way here. Okay, well go to it's all up first our

00:47:24 --> 00:47:30

Illa Vickery Allah, a fumble la Yama, Lulu go to immediately no

00:47:30 --> 00:47:35

delays, no doing anything when you hear the amount of drama for male

00:47:35 --> 00:47:40

residents who have passed the attained the age of puberty. When

00:47:40 --> 00:47:48

I said Murad Minister al Israa it's not the does not mean a sigh

00:47:48 --> 00:47:54

here like the sigh of suffer and like running. Okay. And OSI and

00:47:54 --> 00:47:58

stuff and model is walking only feed button and Miss Misil or the

00:47:58 --> 00:48:00

area where the valley

00:48:01 --> 00:48:03

not really a valley but

00:48:04 --> 00:48:07

between the two mountains with dip. So when you see the green

00:48:07 --> 00:48:13

lights, those green lights use demarcate where the valley used to

00:48:13 --> 00:48:14

actually dip

00:48:15 --> 00:48:20

and they straightened it out. No, it's all straight. So we just run

00:48:21 --> 00:48:27

to Sen talk dealin just as it's just imitation of where the profit

00:48:27 --> 00:48:31

used to not run but move quicker. He used to just run down the

00:48:31 --> 00:48:36

valley and up. That's it. Now it's all flat. So he does not mean

00:48:36 --> 00:48:36

here.

00:48:37 --> 00:48:42

Alright. And it's raw rushing. We're in the middle Murad Minwoo

00:48:42 --> 00:48:46

Allama Wildfell what is meant is action for it now all your action

00:48:46 --> 00:48:49

the only thing you should be doing is going to drama. Give him a call

00:48:49 --> 00:48:51

up where the toilets are filled.

00:48:54 --> 00:49:00

In Messiah cupola shutter so OSI does not always mean running. Just

00:49:00 --> 00:49:01

means movement

00:49:02 --> 00:49:07

automata are gonna love us to read fondue Illa decorilla The Kira

00:49:07 --> 00:49:12

that he used to recite with was the lower the dialects or the

00:49:12 --> 00:49:17

heart of was fondue Illa decorilla He weathered by either New Deal is

00:49:17 --> 00:49:21

Salah Tomiyama Juma rt minyama Juma rt famzoo illa decorilla. He

00:49:21 --> 00:49:22

will that will bear

00:49:23 --> 00:49:25

and that's also Abdullah bin Masuda recitation.

00:49:27 --> 00:49:34

Fondue is different it's go. First out implies movement quickly but

00:49:34 --> 00:49:39

it doesn't necessarily mean rushing. We'll call it Hudson. Mr.

00:49:39 --> 00:49:44

Will la hemo who are beside Ali Island akhdam Allah does not mean

00:49:44 --> 00:49:49

rushing with the feet. Well Kedah know who and yet to salata, Illa

00:49:49 --> 00:49:51

Wally hemos sikki natal Waqar

00:49:52 --> 00:49:57

la hemo a Sakina two will walk through. So he says here it is not

00:49:57 --> 00:49:59

the rushing with defeat and we have been commanded to arrive at

00:50:00 --> 00:50:06

Salam in peace and in respects. Well aircon Bill Kulu when Nia

00:50:06 --> 00:50:11

will who rather it is your heart and your intention that has piety

00:50:12 --> 00:50:14

and will and assure

00:50:15 --> 00:50:20

an awe and thinking of nothing other than drama? Okay, wine

00:50:20 --> 00:50:24

catastrophe heavy Hill area cortada says first out Illa they

00:50:24 --> 00:50:29

could Allah, Assa you and Tessa vehicle Beco I'm Malika

00:50:30 --> 00:50:34

sigh is with your heart and with your action.

00:50:36 --> 00:50:40

And that is doing nothing other than going to Jamak gathering your

00:50:40 --> 00:50:44

affairs so you can go to jamaa only can it's a willow cola who

00:50:45 --> 00:50:51

fell in Bulaga Mao who aside and for example, say it's made is

00:50:51 --> 00:50:57

described as Flama Bella Mao who say, when it's made reached, to be

00:50:57 --> 00:51:01

with Ibrahim at the age of Sai means the age that he could walk

00:51:01 --> 00:51:06

with him and go places with him. So a child may not go with you to

00:51:06 --> 00:51:09

your work a child, you skip him at home when you go to work. But

00:51:09 --> 00:51:13

there comes a time when the child is old enough to now start coming

00:51:13 --> 00:51:17

with us. And that's what he meant by that. So for example, when you

00:51:17 --> 00:51:20

take a child hunting, hunting can be really dangerous. You may go

00:51:20 --> 00:51:22

out for three days without food.

00:51:23 --> 00:51:26

And then you may interact with wild animals on the way you may

00:51:26 --> 00:51:31

have scorpions at night you may have bugs at night that you're not

00:51:31 --> 00:51:36

sheltered from so you don't take a child to that thing. You take you

00:51:36 --> 00:51:38

take you wait until they're like 10 or 11 or 12.

00:51:39 --> 00:51:43

About Anna Abu Ali Al Hussein Abdullah Mohammed Salah call the

00:51:43 --> 00:51:48

Barna Abu Bakar Muhammad Hassan Al hiree Akbar Rana Muhammad ibn atma

00:51:48 --> 00:51:54

Dibner Mohammed Nima Khalil Ahmed al Madani. Devanand Mohammed Maria

00:51:54 --> 00:51:58

here had done Abdullah zap, about an AMA Amara and Zarya and abdomen

00:51:58 --> 00:52:02

will say, it could be pronounced evening Musa Ube, or evening we'll

00:52:02 --> 00:52:07

say yep, and Ebihara errata kala kala Rasulullah sallallahu alayhi

00:52:07 --> 00:52:14

wa sallam that Akima does Salah to Fela, Fela to her to sound if the

00:52:14 --> 00:52:17

karma of Salah is called do not come to it run in

00:52:18 --> 00:52:24

what I can to her term shunova equal Musa keen to well waka roo

00:52:24 --> 00:52:30

come to walking and upon you is serenity and respect for the rock

00:52:30 --> 00:52:35

don't follow what you catch of it pray it will Mefa to comfort him

00:52:35 --> 00:52:37

and whatever you missed, then make it up.

00:52:40 --> 00:52:41

Makoto, who

00:52:43 --> 00:52:47

Illa Vickery Allah, a Salah and we will stop here for the reading of

00:52:47 --> 00:52:48

the Tafseer.

00:52:49 --> 00:52:54

And we will pick up Chawla next Monday in terms of the tough see

00:52:54 --> 00:52:58

it because we can go to a couple other segments first segment. Is

00:52:58 --> 00:53:00

that the

00:53:01 --> 00:53:03

what's going on out there who's yelling and screaming like that?

00:53:09 --> 00:53:12

Are they screaming from back here? From there, okay.

00:53:16 --> 00:53:18

Next segment ArcView

00:53:19 --> 00:53:24

stuff starting July 8 is back classes are back.

00:53:25 --> 00:53:28

Schick, North Saunders will be teaching tafsir

00:53:29 --> 00:53:31

for arc view plus

00:53:32 --> 00:53:38

arc view basic web kids will have to start with we'll have FIP who

00:53:38 --> 00:53:42

will have also ArcView plus you have Schutter have Johanna to toe

00:53:42 --> 00:53:46

heat is consent continuing the commentary of shift of jojoba toe

00:53:46 --> 00:53:48

eight by ship with some muscle here.

00:53:49 --> 00:53:54

Okay, so that so go to art view dot O R G and sign up on arc view

00:53:54 --> 00:53:59

and sign up for option one being ArcView plus option two is

00:53:59 --> 00:54:04

ArcView. Basic. Good. So that's segment number two on I mentioned

00:54:04 --> 00:54:06

that we also almost Can you pull up

00:54:08 --> 00:54:14

our eye care center who was our guy? Okay, Ocean County retina.

00:54:15 --> 00:54:22

We have students here from the Dr. FETs intensive so you guys can go

00:54:22 --> 00:54:27

get your eyes checked. Ocean County retina, right? And so he's

00:54:27 --> 00:54:33

one of our supporters and he has a successful Ike care series of

00:54:33 --> 00:54:38

medical practice number of offices where he sees patients and may

00:54:38 --> 00:54:42

Allah give him Tofik. Okay, now let's segment number three. I want

00:54:42 --> 00:54:48

to make a comment when when someone pulls up a quote about a

00:54:48 --> 00:54:51

person that they find blameworthy.

00:54:53 --> 00:54:58

Is it fair for someone to reply and say, Oh, that quote is from a

00:54:58 --> 00:54:59

long time ago

00:55:02 --> 00:55:06

Is it? Is it fair? If so, when Ahmed, what do you think?

00:55:08 --> 00:55:11

If I bring up a quote, let's bring up one of your quotes, right?

00:55:12 --> 00:55:16

Someone says, for example, I'll ask him a long time ago. And just

00:55:16 --> 00:55:19

so let me tell you, because people brought it up with me. They said,

00:55:19 --> 00:55:21

Shekar Gupta, you love him so much. Look what they said. And

00:55:21 --> 00:55:24

people do this with other shoe too, right? They pull up the

00:55:24 --> 00:55:28

quotes, oh, you said this, here. There it is in your book, blah,

00:55:28 --> 00:55:32

blah, blah, your sixth book, your beloved chef, who you look up to

00:55:32 --> 00:55:37

your elders? Is it fair now as a response to say, oh, that quote is

00:55:37 --> 00:55:41

from five years ago, that that video clip is from seven years

00:55:41 --> 00:55:44

ago, that clip is from 700 years ago, that quote was from 700 years

00:55:44 --> 00:55:49

ago. Is that a fair response? No, that's a logical fallacy, right?

00:55:49 --> 00:55:54

That doesn't change the fact of what it is. Because the Jews, they

00:55:54 --> 00:55:58

killed Prophet ASA, even muddy him, are they plotted against

00:55:58 --> 00:56:01

similar they found him guilty? Or at the very least, they rejected

00:56:01 --> 00:56:04

Him, right? Did all the Jews reject Him or those who are living

00:56:04 --> 00:56:07

at that time rejected him? Right, those who are living at that time,

00:56:08 --> 00:56:13

yet, all of you approved of it, and you never negated it? And you

00:56:13 --> 00:56:17

never broke from that statement? Right? So you're guilty of it,

00:56:17 --> 00:56:18

too.

00:56:19 --> 00:56:24

So likewise, the the, when you can say, oh, that quote was from a

00:56:24 --> 00:56:29

long time ago, that only works if you retracted it. And in that

00:56:29 --> 00:56:31

case, you wouldn't care when the quote was you would you would

00:56:31 --> 00:56:35

bring up that you attracted it right. Oh, that that quotes from a

00:56:35 --> 00:56:38

longtime Yeah, but I retracted it when people make mistakes all the

00:56:38 --> 00:56:42

time. The brothers got you know, other brothers got upset on online

00:56:42 --> 00:56:43

because

00:56:44 --> 00:56:50

it seems that I didn't give much weight to the idea of a scholar

00:56:51 --> 00:56:52

being

00:56:53 --> 00:56:59

seen with the oppressor and it does give the image and and um, I

00:56:59 --> 00:57:04

was gonna go into intention of someone like of people, we can't

00:57:04 --> 00:57:09

go into the intentions of people good, but it would seem to that

00:57:10 --> 00:57:14

you're insensitive towards the victims of the suppressor?

00:57:16 --> 00:57:19

Can anyone deny that that's like sensible statement also does not

00:57:19 --> 00:57:19

Allah says

00:57:22 --> 00:57:26

well, letter can woo Illallah Dinoland fetzima secona Do not

00:57:26 --> 00:57:31

even be lenient do not even side with them do not or do not, does

00:57:31 --> 00:57:34

not do not side letter Catahoula Lenovo, Lenovo. fetzima second

00:57:34 --> 00:57:39

Would not it would be do not relent towards them. Have some

00:57:39 --> 00:57:44

softness towards them, or else the fire will touch you? Okay, so

00:57:44 --> 00:57:50

yeah, when people see a ilm, who is seems to be on the outward, all

00:57:50 --> 00:57:55

we can see is the outward is constantly next to or supporting

00:57:55 --> 00:57:59

or seems to be working with the oppressor at a time when he's

00:57:59 --> 00:58:03

oppressing other people, so yeah, that seems gonna seem like it's

00:58:03 --> 00:58:07

pouring salt in the wound that's like you're you are seeming to be

00:58:08 --> 00:58:09

insensitive completely.

00:58:10 --> 00:58:13

And what shipside Ramadan booty is not the only one whose stuff is

00:58:13 --> 00:58:17

brought up other people, everyone, everyone there, some quote or

00:58:17 --> 00:58:20

something we brought up. But the logical fallacy of that quote is

00:58:20 --> 00:58:24

from years ago, or that debate was from 100 years ago, or this, that

00:58:24 --> 00:58:30

that's not the answer. That's a logical fallacy. Okay. The answer

00:58:30 --> 00:58:35

is, did you retract it? Right. Did you correct your position? That's

00:58:35 --> 00:58:40

the correct answer. All right. That's a great show from Rogers

00:58:40 --> 00:58:42

here. King of the Caucasus cometh

00:58:43 --> 00:58:46

where's that young boy so he can clean up I don't know why we have

00:58:46 --> 00:58:50

a roll this roll here it's so weird to see that and we have all

00:58:50 --> 00:58:55

sorts of bottles no respectful place for checking it out to set

00:58:55 --> 00:58:59

giver How you doing? Good. But you have there. The

00:59:03 --> 00:59:05

Malankara Masha Allah, beautiful.

00:59:08 --> 00:59:09

Masha, Allah, did you finish it?

00:59:11 --> 00:59:13

Because why does it have an English title when there's no

00:59:13 --> 00:59:16

English in the book? shavette. He did. Beautiful.

00:59:19 --> 00:59:22

So, so shocking. What I was what we were saying is this. When

00:59:22 --> 00:59:27

somebody comes and brings out a quote, or a video clip about

00:59:27 --> 00:59:32

another person, or about a chef that you respect, or shake that

00:59:32 --> 00:59:33

someone else respects,

00:59:34 --> 00:59:37

then someone comes around and responds to that by saying that

00:59:37 --> 00:59:41

quotes from 10 years ago, that quote is from 200 years ago.

00:59:43 --> 00:59:45

Is that a valid answer?

00:59:47 --> 00:59:50

I mean, if it's a quote that's established from them, and they

00:59:50 --> 00:59:54

haven't we, as far as we know, they haven't retracted. Yes. Yeah.

00:59:54 --> 00:59:57

So it's not a valid response to tell me it's from five years ago.

00:59:57 --> 01:00:00

Oh, the video clip is from five years ago, well done.

01:00:00 --> 01:00:02

doesn't make a difference whether five or 50. Because they we said

01:00:02 --> 01:00:05

they who they took a position against a nice him say to him,

01:00:06 --> 01:00:09

everyone who follows the generations and lineages from

01:00:09 --> 01:00:12

them, who, who accepts that statement and does not negate that

01:00:12 --> 01:00:15

statement or break from those who made that statement. They're kofod

01:00:15 --> 01:00:21

Like them, right? Until you change your belief. Right. So at that

01:00:21 --> 01:00:23

point, the correct answer is

01:00:25 --> 01:00:29

that not that it was from a long time ago? No, that it was

01:00:29 --> 01:00:33

retracted. That's a correct answer. Right, that you retracted

01:00:33 --> 01:00:37

the statement. So that's a little logical fallacy that I came upon

01:00:38 --> 01:00:42

this past weekend. And we were just, I was just chit chatting

01:00:42 --> 01:00:46

with some of my friends and colleagues. And they say like,

01:00:46 --> 01:00:50

this is nothing less than a logical fallacy that you say, Oh,

01:00:50 --> 01:00:52

it's from a long time ago, cares a lot more long time ago. It's still

01:00:52 --> 01:00:56

in your books. Yeah. Right. Or if it's my shift to it applies to me,

01:00:56 --> 01:01:00

too. I do I follow you who are Matsumae I don't follow any shake

01:01:00 --> 01:01:04

was my assume that I know of. Right. I just was done with,

01:01:04 --> 01:01:07

there's no one masum there is my food.

01:01:08 --> 01:01:12

But we know that my food. Only in the past. I don't know if he's

01:01:12 --> 01:01:15

muffled in the future. Right. And there's no such thing as the word

01:01:15 --> 01:01:18

masu means He's impossible for them to commit sin, they do not

01:01:18 --> 01:01:22

disobey Allah, by their intrinsically Allah me, or Allah

01:01:22 --> 01:01:27

gave it to them, that created them with that quality. That's only

01:01:27 --> 01:01:32

prophets and messengers. But a regular person can attain Wilaya

01:01:32 --> 01:01:35

and attain the level of heaven, which means Allah protects them

01:01:35 --> 01:01:39

from making sin committing sins. But that's not something that's

01:01:39 --> 01:01:43

like a description that we see after the fact, that's not a

01:01:43 --> 01:01:48

status that you can say, Oh, he is that level. Or he's this, that or

01:01:48 --> 01:01:51

the other we can, we will say that after the fact, we can say that

01:01:51 --> 01:01:56

about their past, we can say that in the past five minutes, we are

01:01:56 --> 01:02:00

muffled from sins from I don't see that we committed in any sense,

01:02:00 --> 01:02:01

for example, hypothetically.

01:02:02 --> 01:02:07

So no one's MASU. And everyone can make that. So now the question is,

01:02:07 --> 01:02:12

if I have a great scholar that I love and respect, and a cut up was

01:02:12 --> 01:02:12

established for him.

01:02:14 --> 01:02:18

Can I then take at what point can I take his past knowledge? And

01:02:18 --> 01:02:21

what point can I not take his past knowledge? That is the real

01:02:21 --> 01:02:24

question. So what do you know about is my God, okay?

01:02:26 --> 01:02:29

If a mistake is established for my shift,

01:02:31 --> 01:02:35

at what point what level of mistake still allows me to go and

01:02:35 --> 01:02:39

benefit from that shifts knowledge, and what level of

01:02:39 --> 01:02:43

mistaken error makes me cancel all of his past knowledge, benefiting

01:02:43 --> 01:02:45

from his books that he wrote when he was at a time everyone

01:02:45 --> 01:02:46

considered him upon guidance?

01:02:48 --> 01:02:53

I mean, I remember I remember a quote from Jehovah called the

01:02:53 --> 01:02:58

Jelani on the slow sort of where he says that if your chef makes a

01:02:58 --> 01:03:02

mistake, then bring it to his attention. Yes. or have someone

01:03:02 --> 01:03:06

bring it to his attention? And if he retracts, then that's good.

01:03:06 --> 01:03:09

Yeah. Right. If he repents and retracts, then that's good. If

01:03:09 --> 01:03:14

not, then leave him and continue to follow the shutter. Yeah. So I

01:03:14 --> 01:03:17

guess it would depend on the nature of the mistake was the

01:03:17 --> 01:03:22

mistake. So the there's several components to it like, does he is

01:03:22 --> 01:03:24

he does he retract his mistake? Does he acknowledge it's a

01:03:24 --> 01:03:27

mistake? Because it could be he said something and didn't know

01:03:27 --> 01:03:29

what he meant? And it's just a slip of the tongue? And he wasn't

01:03:29 --> 01:03:32

aware of what the consequences of those words and that happens all

01:03:32 --> 01:03:36

the time? Yeah. Was he aware of so so and so as to be understood as

01:03:36 --> 01:03:40

he acknowledge it as a mistake? What kind of a stake was it was in

01:03:40 --> 01:03:43

the fundamentals of Islam was in the fundamentals of I had a

01:03:43 --> 01:03:46

Synology mouse? So the way I would assess it would be, you know,

01:03:46 --> 01:03:49

based on these type of things that, you know, what, what kind of

01:03:49 --> 01:03:51

mistake? Are we talking? Are we talking about mistake in the

01:03:51 --> 01:03:53

basics, the foundation of the religion?

01:03:55 --> 01:03:59

That's enough to you know, Warren and to, you know, what about his

01:03:59 --> 01:04:02

past books that are authorized, that everyone knows are excellent

01:04:02 --> 01:04:06

sources of knowledge. So we are, at what point are we allowed to

01:04:06 --> 01:04:10

take from them? And what point do we not, I mean, if the past books

01:04:10 --> 01:04:14

are, there's nothing problematic in them, and they're still

01:04:14 --> 01:04:17

beneficial, and they still have that knowledge that you can

01:04:17 --> 01:04:20

benefit from, and they don't contain any problematic things,

01:04:20 --> 01:04:25

then you can benefit from them. And if you want to make it a point

01:04:25 --> 01:04:29

of, you know, like, like a point of warning, or what are they

01:04:29 --> 01:04:31

called, like, assertion, you can let people know, you know, just so

01:04:31 --> 01:04:34

you know, yeah. Disclaimer, disclaimer, yeah, you can make a

01:04:34 --> 01:04:37

disclaimer, like we're better. This book is from an author who

01:04:37 --> 01:04:40

today is saying such and such, although this particular book does

01:04:40 --> 01:04:42

not contain those things. Yeah. That's how I would look at it.

01:04:43 --> 01:04:45

That's the right way to do it. Now.

01:04:46 --> 01:04:51

If you love that person, is that spiritual blockage, to love that

01:04:51 --> 01:04:54

rubs someone up despite that mistake would do would that person

01:04:54 --> 01:05:00

would we experience some kind of blockage? I mean, if I

01:05:00 --> 01:05:03

It depends, I guess it depends from what aspect the Love is

01:05:03 --> 01:05:09

coming from. So if that love is love for good, loving, good for

01:05:09 --> 01:05:13

them that they retract and that they, you know, stay on guidance,

01:05:13 --> 01:05:16

and we wish that for them to come back and amend themselves. That's

01:05:16 --> 01:05:18

what that out of our love for them. That's different, right? I

01:05:18 --> 01:05:22

mean, you have people who are, you know, they might have family

01:05:22 --> 01:05:25

members who are just believers, and they still love them that's

01:05:25 --> 01:05:27

shown they would love for them to come back to that they would love

01:05:27 --> 01:05:30

for them to be guided love for them to come to Islam. So I guess

01:05:30 --> 01:05:33

it goes back to what is the objective of that love is that

01:05:33 --> 01:05:36

love? You know, you knew you're aware of the mistake and you don't

01:05:36 --> 01:05:39

care, and you're going to continue to love the person. I could see

01:05:39 --> 01:05:42

that as a blockage. Yeah. But you have love for that person and you

01:05:42 --> 01:05:46

but you want them to leave that mistake and come back to guidance

01:05:46 --> 01:05:49

out of your love for them. You want them to do that? Yeah,

01:05:49 --> 01:05:54

that's, that's a sensible answer. Because we don't expect anyone to

01:05:54 --> 01:05:57

be Muslim. And you don't have to go and defend every inch of

01:05:57 --> 01:06:01

everything that any of your teachers do or say, Yeah, you

01:06:01 --> 01:06:04

don't do that for your parents. You don't do that for your your

01:06:04 --> 01:06:09

mother and father. You don't have to do that for the shoe, either.

01:06:09 --> 01:06:11

And it liberates you because I'm not

01:06:12 --> 01:06:15

I'm not divorcing, I'm not cutting the shake or disrespecting him.

01:06:16 --> 01:06:20

Just because one mess Allah. I'm going to part ways with him on

01:06:20 --> 01:06:26

that. And in West Africa, North Africa, they're extremely free in

01:06:26 --> 01:06:31

this regard. And I have seen I'm not going to say names to a Mufti

01:06:32 --> 01:06:36

to move this one is the shape of the other. One is the shape of the

01:06:36 --> 01:06:38

other. And they're on a plane.

01:06:39 --> 01:06:43

And they get served the halal meal on the plane, and it's chicken.

01:06:46 --> 01:06:50

And one of them says, No, I hold the machine slaughter is not

01:06:50 --> 01:06:50

valid.

01:06:51 --> 01:06:54

And the other the other is also a Mufti. Right. So it's a Lucha,

01:06:55 --> 01:06:56

it's valid, right?

01:06:57 --> 01:07:03

It's valid, because there is no pneus specifying the necessity of

01:07:03 --> 01:07:04

the JSON.

01:07:05 --> 01:07:08

So that means like, what's the difference between a knife I have

01:07:08 --> 01:07:11

the chicken here, and I have a long knife, and I cut it from

01:07:11 --> 01:07:13

there. What's the difference? Or what happens? Now if I remove the

01:07:13 --> 01:07:16

hands, and I put a mechanical hand and I just push a button? So

01:07:16 --> 01:07:19

mechanical, that's a machine slaughtered? Right? So leaving

01:07:19 --> 01:07:23

aside that the slaughter actually occurs correctly, that we have to

01:07:23 --> 01:07:25

agree upon, but the use of the machine so they differed on the

01:07:25 --> 01:07:29

use of the machine? So the chef said, No, I don't accept that. He

01:07:29 --> 01:07:33

said, Okay, good. More chicken for me. Right. Right. And he kept

01:07:33 --> 01:07:36

taking it, right. So they also differed on the salah and the

01:07:36 --> 01:07:37

airplane.

01:07:38 --> 01:07:39

Because one,

01:07:42 --> 01:07:47

the connection to the ground. This is actually a masala and FIP. So

01:07:48 --> 01:07:52

in one case, the sixth one Mufti said, we make up the prayer when

01:07:52 --> 01:07:55

we get there, because it's not weak, the conditions aren't met

01:07:55 --> 01:07:56

for Salah.

01:07:57 --> 01:08:01

And the other said, No, we do pray. So they went and separated

01:08:01 --> 01:08:03

on all these myths.

01:08:04 --> 01:08:07

Okay, all these myths said they separated on these.

01:08:09 --> 01:08:12

But let's say hypothetically, it was a

01:08:13 --> 01:08:16

that's, that's just actually laugh really, that's not even hotter.

01:08:17 --> 01:08:23

But if we're saying a misguided error, a misguided error, where

01:08:23 --> 01:08:26

you're actually doing harm to the OMA and emotions are involved.

01:08:28 --> 01:08:33

Even that, we should be able to have a situation where we can say,

01:08:34 --> 01:08:38

I'm not going that route on this matter, he still my shift, and

01:08:38 --> 01:08:42

also with an update and FIP and all the are still my shit on that.

01:08:42 --> 01:08:46

Like, we should be able to have an adult mind where we could separate

01:08:46 --> 01:08:47

between.

01:08:48 --> 01:08:52

And we do this all the time, if you have a big family. Oh, I love

01:08:52 --> 01:08:54

him to death. But he on this subject, don't bring up the

01:08:54 --> 01:08:58

subject. He's, we do this all the time with our family. And some

01:08:58 --> 01:09:02

families are such that when you get invited to their house, they

01:09:02 --> 01:09:06

have to give you a warning, or they have to prep you, right.

01:09:07 --> 01:09:10

Okay, you're gonna meet so and so and so so everyone's fine. This

01:09:10 --> 01:09:13

person and this person, don't bring up the subject. I had

01:09:14 --> 01:09:15

students in knowledge going with

01:09:18 --> 01:09:21

to see other shoe and they would say do not mention six hats and

01:09:21 --> 01:09:26

such like they have beef with each other. We should have be like

01:09:26 --> 01:09:30

that. And we should be able to say that for anyone in our Senate. If

01:09:31 --> 01:09:34

someone came up with a statement from him. I mean, no, that was

01:09:34 --> 01:09:38

wrong. Wrong is wrong. All right. That's it. We could say that

01:09:38 --> 01:09:40

statement right there as not right.

01:09:42 --> 01:09:44

And here's the thing, if there's enough data on it, bring people

01:09:44 --> 01:09:48

who are not connected. That's the thing. So what happens when

01:09:48 --> 01:09:51

there's FTF on it? When there's no I think it's okay. No, I think

01:09:51 --> 01:09:54

it's not okay. Well, why don't we then bring strangers who are

01:09:54 --> 01:09:58

learned people who not from our machine up our sudden like in West

01:09:58 --> 01:09:59

Africa, they don't always remember no way.

01:10:00 --> 01:10:03

All right. They don't read them. You don't see me in West Africa,

01:10:03 --> 01:10:07

ma'am. No, we quoted for a lot of things. Right? Why would they need

01:10:07 --> 01:10:10

him for submissive? They have called their yelled? Yes, sir. How

01:10:10 --> 01:10:13

Muslim? First FA fuck, of course they don't use them at all right?

01:10:13 --> 01:10:14

So

01:10:15 --> 01:10:18

someone could come and look, you're an outsider, when an

01:10:18 --> 01:10:22

outsider who has no reason to love you or hate you, and you have a

01:10:22 --> 01:10:27

lot of them, they're oftentimes the best arbiters of matter. And

01:10:27 --> 01:10:31

also, the best arbiter on your own mistake are the people who love

01:10:31 --> 01:10:35

you. The people who love you, is the people who hate you, you know,

01:10:35 --> 01:10:38

they're going to look for any mistakes that doesn't go. If let's

01:10:38 --> 01:10:43

say, some people, adversaries of ours in the field of knowledge and

01:10:43 --> 01:10:46

data, they come when they say, Oh, this is a mistake here. I'm not

01:10:46 --> 01:10:47

gonna believe anything you say, because you're looking for

01:10:47 --> 01:10:51

mistakes, right? But if my friends come and tell me oh, by the way,

01:10:51 --> 01:10:54

you said this, this was mistake, that is the best source of

01:10:54 --> 01:10:58

knowledge for me. Right? the fairest clearest minded. So that's

01:10:58 --> 01:11:01

how we should approach these things. When there is a fuzziness

01:11:01 --> 01:11:06

to it. There will be a fair arbitrator or arbiter of the

01:11:06 --> 01:11:08

matter. You're gonna say something my brother

01:11:26 --> 01:11:30

if it's if it's a matter that ends up as a man and cover

01:11:32 --> 01:11:33

I think it's the same thing, but

01:11:36 --> 01:11:39

I think it's the same thing. The one thing that would be very

01:11:39 --> 01:11:42

clearly, dissociation is the motet

01:11:44 --> 01:11:47

someone who was martyred in the Sharia, he has no more hook and

01:11:47 --> 01:11:52

he's wiped clean. It's a complete quality control. So we take his

01:11:52 --> 01:11:53

books, we throw them out, I don't care what he wrote the

01:11:53 --> 01:11:57

Encyclopedia of all we throw it up is the only one that exists in the

01:11:57 --> 01:12:03

world. If he's audited, right, maybe you would wait until see if

01:12:03 --> 01:12:04

he comes back and he dies upon that.

01:12:07 --> 01:12:07

We throw it out.

01:12:09 --> 01:12:13

Because that's backgammon wanted to is different than a Gam or

01:12:13 --> 01:12:16

let's say in Malta Eldon looked at our or something like that.

01:12:17 --> 01:12:18

Okay.

01:12:25 --> 01:12:28

All right, let's start going to segment number four, your q&a.

01:12:39 --> 01:12:43

Nadira says that the stream coincides with her kids bedtime,

01:12:43 --> 01:12:46

so she can never join live. I have a solution for you.

01:12:47 --> 01:12:48

airpots

01:12:50 --> 01:12:53

most people who put their kids to sleep they really benefit from

01:12:53 --> 01:12:57

airports. So kids can't yank out it if you're holding if you're

01:12:57 --> 01:13:00

carrying a baby like this, they can't yank out the courts. Right?

01:13:00 --> 01:13:02

So that's one of the best inventions that Apple has done.

01:13:03 --> 01:13:07

Right? The only thing since Steve Jobs his death that was any use

01:13:07 --> 01:13:11

the watch no one cares. Just a Father's Day gift. Right? It

01:13:11 --> 01:13:14

doesn't change anyone's life. The air pods change your life. Like

01:13:14 --> 01:13:16

how many times you would want to listen to something but you're

01:13:16 --> 01:13:19

doing something and those chords get in the way and yank out of

01:13:19 --> 01:13:22

your ear. That's the worst thing right? So the air pods is your is

01:13:22 --> 01:13:23

your solution?

01:13:24 --> 01:13:27

Isn't air pods or any wireless? They're all everyone mimics? It.

01:13:27 --> 01:13:29

No. Any wireless?

01:13:30 --> 01:13:33

Any wireless earbuds? Yeah

01:13:39 --> 01:13:41

All right, any comments or questions?

01:13:46 --> 01:13:51

Update of La Cosina while you saw our I don't know if you have time

01:13:51 --> 01:13:54

to pull it from the internet and show the pictures but we did

01:13:54 --> 01:13:58

publish the before and after pics. Did you see them? Yeah, they're

01:13:58 --> 01:14:04

nice. Yeah. Publish the before and after pics on Facebook and YouTube

01:14:04 --> 01:14:06

and all that Rusco yeah

01:14:08 --> 01:14:12

Chickamauga hasn't been here for a while because he had school but

01:14:14 --> 01:14:20

he just noticed the kangaroo skin. So we did have we do have some

01:14:20 --> 01:14:21

more have been

01:14:23 --> 01:14:24

in Australia.

01:14:25 --> 01:14:26

Who sent us these things?

01:14:27 --> 01:14:31

And the whip Oh man. You haven't seen this show me show me this

01:14:31 --> 01:14:36

thing. This thing requires very little effort to actually whip

01:14:36 --> 01:14:40

this is lying man. Watch this can cut people know

01:14:42 --> 01:14:46

just be Brahmacharya by the way to us as lashes do use his lashes

01:14:46 --> 01:14:52

will be haram. Watch another one. Watch how quick this thing

01:14:52 --> 01:14:54

actually will the whole thing will

01:14:56 --> 01:14:59

see that it's not like a belt where you have to actually put

01:14:59 --> 01:14:59

effort

01:15:00 --> 01:15:04

because it gets so much so light at the end, right? It gets so

01:15:04 --> 01:15:09

light at the end that it whips real quick. This is gnarly. Yeah.

01:15:10 --> 01:15:11

It goes from thick to thin.

01:15:13 --> 01:15:15

What What was this use for horses maybe?

01:15:18 --> 01:15:22

Well, we read shifa have called the yard here. We should, we

01:15:22 --> 01:15:24

should I was actually intending to bring it.

01:15:25 --> 01:15:26

I was intending to bring it

01:15:29 --> 01:15:33

on the section that the prophets all the messengers, it is a

01:15:33 --> 01:15:38

necessity necessary belief of ours that they did have certain

01:15:38 --> 01:15:43

knowledge. Not funding knowledge, certain knowledge about matters of

01:15:43 --> 01:15:47

the Dunya doesn't have to be this specifics. Right. But they didn't

01:15:47 --> 01:15:51

know about this world. They were not clueless of the world. Okay.

01:15:54 --> 01:15:54

So

01:15:56 --> 01:16:00

but that whip I mean, security guard can hold it from

01:16:01 --> 01:16:03

the bone marrow, their bone marrow. Oh, no.

01:16:05 --> 01:16:10

Was Sohaib I think someone took it to tighten it. Yep.

01:16:12 --> 01:16:16

From from there, and now back arsenal. Yeah. That's what I have

01:16:16 --> 01:16:17

an Outback Arsenal here.

01:16:18 --> 01:16:21

Okay, question here for Sharon woods. What is the best online

01:16:21 --> 01:16:26

website bookstore? For Arpita? Books? Online web English, I'm

01:16:26 --> 01:16:28

assuming the rest of English Yeah.

01:16:31 --> 01:16:34

It the thing is when you want to my personal experience is that

01:16:34 --> 01:16:37

different stores will have different titles.

01:16:38 --> 01:16:44

So you have like a beloved bookstore and others, right? It's

01:16:44 --> 01:16:47

my books or sorry, this Arabic.

01:16:48 --> 01:16:50

I remember I'm just thinking about thinking on the top of my head

01:16:50 --> 01:16:51

biller bookstore.

01:16:53 --> 01:16:57

For English only. The problem is and I'm not saying this to like

01:16:57 --> 01:17:00

praise myself by law, like I've weaned off a lot of English books.

01:17:00 --> 01:17:02

Yeah. And that's the reason why like I was selling them.

01:17:04 --> 01:17:07

But I think my last bookstore has a big selection. I love the

01:17:07 --> 01:17:10

bookstore. Yeah. And that's in California, right? I think it's in

01:17:10 --> 01:17:15

the UK, I think, oh, it's where do we go to? And that was Jarier

01:17:15 --> 01:17:18

books. And who do they? What do they have? Julie heirless has?

01:17:18 --> 01:17:20

Yeah, they have a lot of Arabic books.

01:17:22 --> 01:17:26

Mostly, I remember Arabic when we visited them. Yeah. So I'm not

01:17:26 --> 01:17:30

sure. But I remember they had a lot of Arabic books. I don't they

01:17:30 --> 01:17:33

might have some English books like that are Arabic base. But yeah.

01:17:34 --> 01:17:39

You know, my, my philosophy is, is that all of us need to? We're all

01:17:39 --> 01:17:42

at different stages in our Arabic. Yeah. But we should have the goal

01:17:42 --> 01:17:46

to wean off translations. Yeah. And do our best to get to the

01:17:46 --> 01:17:49

reject to the original books, and then lay in the language. That's

01:17:49 --> 01:17:53

why the best translations are the ones that have the text under the

01:17:53 --> 01:17:56

Arabic so you can actually judge so that's, I actually, I don't

01:17:56 --> 01:17:59

keep an English book. Unless has the Arabic now. Yeah. So the only

01:17:59 --> 01:18:02

way I'll keep an English book, for the most part is like you see that

01:18:02 --> 01:18:06

right there, like midlife is solid Dean. Yeah. That will have the

01:18:06 --> 01:18:10

Arabic and the translation. Yeah. So I can I can use them both as a

01:18:10 --> 01:18:12

reference if I want to see what the translation says I can look at

01:18:12 --> 01:18:16

that fullness in Arabic says that? Yeah, so always, I believe with

01:18:16 --> 01:18:18

the translation, we should keep the original Arabic text inside of

01:18:18 --> 01:18:22

it, even if the person can't read it. Just for the benefits one has

01:18:22 --> 01:18:24

both right? Yeah, there has both the Arabic and English

01:18:24 --> 01:18:27

translation. Yeah, try to. That's what it is. You got to enjoy it

01:18:27 --> 01:18:31

the Arabic and Arabic you will enjoy it. Enjoy it. It's not it's

01:18:31 --> 01:18:31

not hard.

01:18:32 --> 01:18:35

It's just going to take a while because I've never seen anyone try

01:18:35 --> 01:18:39

hard at it. And eventually the door is gonna break down and

01:18:39 --> 01:18:42

you'll be reading all these books. Yeah. And that's the key.

01:18:44 --> 01:18:47

All right, next question here. What is the wisdom of the Hadith,

01:18:47 --> 01:18:52

the age of the OMA is 60 years a lot and what we can't it's just a

01:18:52 --> 01:18:55

description, I would say it's just a description. But it does have a

01:18:55 --> 01:19:00

50 basis, though, the 50 basis is that it does give us

01:19:01 --> 01:19:05

an answer as to when we would

01:19:06 --> 01:19:14

when we would give away the money of somebody in inheritance who

01:19:15 --> 01:19:20

disappeared. If you go to a web related to unmask code, that much

01:19:20 --> 01:19:25

code, the person who has been lost, at what point do we take his

01:19:25 --> 01:19:29

money and send it and give it out in inheritance? This Mike is about

01:19:29 --> 01:19:32

to break through engineer. If you can fix that.

01:19:34 --> 01:19:37

Appreciate it. It's about to fall. Yeah.

01:19:39 --> 01:19:40

Just need to tighten it. Tighten it.

01:19:42 --> 01:19:42

Yeah.

01:19:47 --> 01:19:48

Okay,

01:19:49 --> 01:19:54

so that hadith does have that value, the age of average age of

01:19:54 --> 01:19:59

the almost 67 years and why is that individual? It allows you to

01:19:59 --> 01:20:00

actually

01:20:00 --> 01:20:04

do you gauge yourself? So I'm close to the end. I'm in the end

01:20:04 --> 01:20:08

period, the end period is 60 to 70. Anything beyond seven years

01:20:08 --> 01:20:08

extra time?

01:20:12 --> 01:20:13

Next question.

01:20:14 --> 01:20:15

Read me a question

01:20:24 --> 01:20:29

not exactly. Questions. But it'd be talking about the DHS.

01:20:30 --> 01:20:34

No, I didn't watch it. Or see clips or their clips, anything

01:20:34 --> 01:20:37

good. I haven't seen clips, but I watched like a couple hours. And

01:20:37 --> 01:20:41

actually watch. Oh, yeah. What did you find? I mean, I was like, the

01:20:41 --> 01:20:45

first few hours entertaining. Like July like always, he went off

01:20:45 --> 01:20:48

topic and he started bringing in like different things that weren't

01:20:48 --> 01:20:51

related to the debate. It did. He tried to bring in fidelity things

01:20:51 --> 01:20:54

to embarrass you did like see, like theology and all these

01:20:54 --> 01:20:59

things. Yeah. Quotes from our stuff that looked, you know,

01:20:59 --> 01:21:02

outwardly blasphemous. And so quotes from

01:21:03 --> 01:21:06

quotes from who, just like different scholars of Edison and

01:21:06 --> 01:21:11

like, just Yeah, and these didn't get a chance to respond. What what

01:21:11 --> 01:21:14

what is the what was the topic of the debate? Was wasn't a couple of

01:21:14 --> 01:21:18

topics. One of them was like slavery within Islam. Patriarchy

01:21:18 --> 01:21:22

within Islam. Different like AHRQ, patriarchy and patriarchy Oka

01:21:22 --> 01:21:26

Sampedro. Yes, stuff like that, like relate to that.

01:21:27 --> 01:21:30

So I assume that he's gonna go in and try to embarrass him with

01:21:32 --> 01:21:35

you know, thinks statements like that. You know?

01:21:37 --> 01:21:40

That's it's it is a method of debating where you try to

01:21:40 --> 01:21:44

embarrass the person and show him that the things in his beliefs are

01:21:44 --> 01:21:45

the things that will be embarrassing.

01:21:49 --> 01:21:52

What is chicken lasagna is teaching for ArcView. He's

01:21:52 --> 01:21:56

teaching Tajweed for ArcView, basic and tough seed for ArcView.

01:21:56 --> 01:22:00

Plus, he hasn't said which suitor yet, but he is teaching a tough CF

01:22:00 --> 01:22:03

class that he's prepared a lot for.

01:22:04 --> 01:22:08

Canada, most of them work in a hotel as an accountant. They serve

01:22:08 --> 01:22:13

come and he as required to maintain the petty cash vouchers

01:22:13 --> 01:22:17

of beers. Can you work in that or not? No, he cannot touch anything

01:22:17 --> 01:22:22

in the line of commerce, or gambling if they have that to

01:22:23 --> 01:22:27

go. I asked this twice. But I'll ask it again, says what costs

01:22:27 --> 01:22:28

share?

01:22:29 --> 01:22:32

What is your take on McLuhan's? mouthfeel nowadays, and in the

01:22:32 --> 01:22:38

masajid, the actual odds is more haram. And

01:22:39 --> 01:22:44

when it's when the objects are touching, or would would touch the

01:22:44 --> 01:22:48

debt closeness, that's where it's absolutely haram. That as for

01:22:48 --> 01:22:51

that, which would be in a situation that would make you look

01:22:51 --> 01:22:54

at the other person or contempt you to look at the other person,

01:22:54 --> 01:22:57

then you enter into Cara here, discouragement.

01:22:59 --> 01:23:03

That's basically the ruling on that. And that's the answer I got

01:23:03 --> 01:23:04

from Sheikh Mahmoud should be

01:23:05 --> 01:23:13

good in the LT circle, then tassel Herma or Taleem jasola Tarim, when

01:23:13 --> 01:23:16

the bodies touch, like you're so close to the bodies with touch,

01:23:16 --> 01:23:19

that's where the absolute prohibition we can say. But if

01:23:19 --> 01:23:22

it's simply that being in a similar space, to the point that

01:23:22 --> 01:23:27

you can look at somebody, then it's forbidden in or discouraged

01:23:27 --> 01:23:32

to the, to the degree by which it's tempting to or, or

01:23:32 --> 01:23:36

unavoidable, right to look at somebody. So for example, the

01:23:36 --> 01:23:39

supermarket is a place of excellence, as people walking all

01:23:39 --> 01:23:42

around men and women, right. So your job is just to lower your

01:23:42 --> 01:23:47

gaze, in the masajid, there should be a separation, at least by a

01:23:47 --> 01:23:51

distance, if it's possible. And some masajid allow for that. And

01:23:51 --> 01:23:54

some are let massage, it's their their structure, the mosque.

01:23:55 --> 01:23:59

It may be structured in the best way shape, and best way possible,

01:23:59 --> 01:24:02

but they ended up being unavoidable that you're going to

01:24:02 --> 01:24:04

be in the same hallway or same area

01:24:05 --> 01:24:07

with the opposite gender. So you just lower your gaze as much as

01:24:07 --> 01:24:08

you can.

01:24:11 --> 01:24:14

Sometimes some of the teachers I know some older women,

01:24:16 --> 01:24:16

and

01:24:17 --> 01:24:21

they pass by and some of their students from like, let's say,

01:24:21 --> 01:24:21

this summer school,

01:24:22 --> 01:24:26

and they've known these kids since like kindergarten, and then the

01:24:26 --> 01:24:30

kid becomes tired of him. Right? And then the teachers walking by,

01:24:30 --> 01:24:34

and he just looks down and doesn't say anything. But that's like a

01:24:34 --> 01:24:37

type of glue. Because if this is someone was your teacher, just

01:24:37 --> 01:24:42

like the age of your mother, there's no thing forbidden for you

01:24:42 --> 01:24:45

to say set up to somebody at that age. Right, but that difference

01:24:45 --> 01:24:46

between you

01:24:47 --> 01:24:48

so there shouldn't be that either.

01:24:52 --> 01:24:59

No, SR says it's 3.25 hours of drivel that just dragged talking

01:24:59 --> 01:24:59

about

01:25:00 --> 01:25:03

He gets about the debate. And there was also some post debate

01:25:03 --> 01:25:04

drama.

01:25:05 --> 01:25:12

Coming from the metallics, really mad crazy against it's it's soap

01:25:12 --> 01:25:16

opera. It's soap opera is just I would just get out of it. It's

01:25:16 --> 01:25:20

ISBN don't confuse it with Dean, let me just tell you this. Let's

01:25:20 --> 01:25:23

say you're watching that stuff. Do not confuse it with Dean. It's not

01:25:23 --> 01:25:28

Dean, it's ISBN, there's ESPN, and ISBN, Islamic speakers, you know,

01:25:28 --> 01:25:30

programming network, right.

01:25:32 --> 01:25:37

ISBN Islamic speakers backbiting network. Yeah, I think DH like, I

01:25:37 --> 01:25:41

wouldn't say he lost at all. But from what I saw, I think you could

01:25:41 --> 01:25:43

have done like, a lot better, really. And I think part of it has

01:25:43 --> 01:25:46

to do with his lack of, like, social, you know, like, he doesn't

01:25:46 --> 01:25:50

really have a proper understanding of interpreting Islamic history.

01:25:51 --> 01:25:54

That, like kind of worked against him in the debate, because God was

01:25:54 --> 01:25:57

bringing up a lot of these things. He did not respond. Oh, really?

01:25:58 --> 01:25:58

Wow. So

01:26:01 --> 01:26:06

he does have those leanings. Yeah. So. Hmm. Interesting.

01:26:07 --> 01:26:11

Is it permissible to vote for a mayor whose platform doesn't

01:26:11 --> 01:26:15

include anything about liquid IQ, but he's a left wing candidate.

01:26:16 --> 01:26:20

The best I've heard about voting is that you just it wouldn't be

01:26:20 --> 01:26:24

permitted to if you were only voting for the lower lesser of two

01:26:24 --> 01:26:24

harms.

01:26:27 --> 01:26:30

When you heard about the lesser of two harms, and if you don't have

01:26:30 --> 01:26:32

and permissible that's it.

01:26:34 --> 01:26:36

So you could not vote at all or you can vote for the lesser of two

01:26:36 --> 01:26:41

harms. If the lesser of two harms is known, at least to you,

01:26:42 --> 01:26:46

then maybe I can't ever say incumbent, but it may be

01:26:46 --> 01:26:50

appropriate or encouraged for you to choose the lesser of two harms,

01:26:50 --> 01:26:54

but who's deciding lesser of two harms? Right. Who's deciding that

01:26:55 --> 01:26:56

you know, it's it's a judgment

01:26:58 --> 01:27:01

if you get if you forget what you got, you're in do you need to do

01:27:01 --> 01:27:06

subject so you need to add one Raka and do subject so after the

01:27:06 --> 01:27:06

sulla.

01:27:11 --> 01:27:17

Z nets Emporium is in divan Chicago, they're good bookstore.

01:27:18 --> 01:27:20

And maybe they have a website to

01:27:21 --> 01:27:25

Zenit Emporium in divan Chicago.

01:27:37 --> 01:27:40

Wow, Kareem Earl read the third.

01:27:42 --> 01:27:43

He says he hasn't

01:27:45 --> 01:27:50

visited mbyc since 2015. All right. So we're now heading on

01:27:50 --> 01:27:55

eight years so come by Jolla, a lot of brothers moved.

01:27:57 --> 01:27:59

You know, there's always people moving in and out.

01:28:00 --> 01:28:03

Can Alamelu journey ever go against the Quran? And sunnah

01:28:03 --> 01:28:07

knows, of course not. Never Gonna go against the Quran. This is old

01:28:07 --> 01:28:11

here wedge up to the medic is Santa Monica. Santa Monica.

01:28:12 --> 01:28:16

What is doing deliveries with alcohol? If you know what the

01:28:16 --> 01:28:18

delivery is, then you have a problem. You cannot do it.

01:28:20 --> 01:28:20

Okay.

01:28:22 --> 01:28:25

You cannot do it. If you don't know what the delivery is you are

01:28:25 --> 01:28:31

permitted to deliver a box of the unknown. So every Amazon driver is

01:28:31 --> 01:28:34

not obligated to look in the box to see what's in his head.

01:28:35 --> 01:28:38

Delivering boxes. That's a permitted thing to do. So you do

01:28:38 --> 01:28:42

not have to inquire. Same in the Hanafi school. You don't have to I

01:28:42 --> 01:28:43

was going on.

01:28:46 --> 01:28:51

Would I ever considered debating DH? No, I don't debate at all to

01:28:51 --> 01:28:55

be honest with you that debate with Jawad was not intended to be

01:28:55 --> 01:28:58

a debate. I don't really debate right. But here's the thing, I can

01:28:58 --> 01:29:01

have a discussion with somebody. But I'll tell you what happened is

01:29:01 --> 01:29:05

that he invited me to give a talk. He said I'm giving a talk on

01:29:05 --> 01:29:09

subjects that I know your is very dear to your heart, which is the

01:29:13 --> 01:29:17

perennial a subject like that the belief in the profits is done. So

01:29:17 --> 01:29:20

said I'm giving the talk. And they're going to be graduate

01:29:20 --> 01:29:23

students there. So I thought he teaches a graduate seminar. That

01:29:23 --> 01:29:25

was the My first impression, I can probably go back and get the

01:29:25 --> 01:29:29

messages. And he said, Come and give the opposite side so that

01:29:29 --> 01:29:31

they can get the full perspective. So I said, Okay, I think it's

01:29:31 --> 01:29:36

actually I have to go now, right? Because he's given the talk

01:29:36 --> 01:29:40

anyway. So I have to go. So I said, Yeah, I'll come send me the

01:29:40 --> 01:29:44

ticket. And I'll come give the talk and leave. That's what I

01:29:44 --> 01:29:48

imagined it to be. That's it. And then he said, well, then

01:29:50 --> 01:29:54

we're going to actually invite the broader community to it. Okay,

01:29:54 --> 01:29:58

interesting. Next step. We'll have a discussion afterwards. All

01:29:58 --> 01:29:59

right. Next

01:30:00 --> 01:30:02

Step there's a moderator.

01:30:03 --> 01:30:06

I got like one thing after the other I just kept saying each step

01:30:06 --> 01:30:10

was no reason to, to break from it. Next last thing I found myself

01:30:10 --> 01:30:14

on an online debate, right? But I didn't really there was no need to

01:30:14 --> 01:30:17

back down from it because this is one of the most you touching a

01:30:17 --> 01:30:21

nerve. For me personally, this subject touches a nerve. And the

01:30:21 --> 01:30:25

reason it touches the nerve is that I signed up for GW just to do

01:30:25 --> 01:30:26

the masters.

01:30:27 --> 01:30:30

Knowing Sade Hossein Nasr writes a lot of nice books about Islam and

01:30:30 --> 01:30:34

modernism, not knowing this is his belief. Right? When I got there,

01:30:34 --> 01:30:38

then they said, Oh, they first heard the MSA guys they like

01:30:38 --> 01:30:40

wanted to make sure I'm not one of them. I was like, I'm not one of

01:30:40 --> 01:30:41

them. What of what?

01:30:43 --> 01:30:47

And then they explained to me the whole parentless philosophy. See,

01:30:47 --> 01:30:50

back in the day, it was it was a small little cult of, of

01:30:50 --> 01:30:54

professors. It wasn't a wild well known thing, right? And only a few

01:30:54 --> 01:30:57

people knew about it. And they even went back to the Sierra tape

01:30:57 --> 01:31:00

of Sheikh Hamza Yusuf and they said, Listen to Sheikh Hamza, and

01:31:00 --> 01:31:04

tape number one, he says in the introduction, he says he mentions

01:31:04 --> 01:31:08

it. And he says, We have nothing like this in Islam, right? Two

01:31:08 --> 01:31:13

flowing streams of Christianity and Islam, two rivers of truth,

01:31:13 --> 01:31:18

blah, blah, blah. And she comes in the sea rosette says, you know,

01:31:18 --> 01:31:21

they have this belief, we have none of this belief, right. And

01:31:21 --> 01:31:23

then they went on a show me the books and show me everything. And

01:31:23 --> 01:31:26

then they told me they have a thicker session, where they have a

01:31:26 --> 01:31:28

lot of food, they do a Hydra. And then

01:31:30 --> 01:31:36

Professor enough to give us a talk. And all the assistance that

01:31:36 --> 01:31:39

people who get hired are from that,

01:31:40 --> 01:31:45

you know, group, and that that's why you owe a big Wasp here. Is

01:31:45 --> 01:31:50

that a wasp? Or just a? And then he said, all of the these

01:31:50 --> 01:31:55

professors look at who writes the foreword, who who's supporting the

01:31:55 --> 01:31:59

book in the back. And he's like, it's the same 510 names. They're

01:31:59 --> 01:32:00

like, like,

01:32:02 --> 01:32:04

you know, a group, click a click.

01:32:05 --> 01:32:09

So I was like, oh, okay, and then what? And then they will hit a

01:32:09 --> 01:32:12

nerve for them, because they lured a couple Egyptians.

01:32:13 --> 01:32:15

And one came back and one didn't.

01:32:17 --> 01:32:20

Lord, a couple of Egyptian students to become penniless. Oh,

01:32:21 --> 01:32:25

so one of them came back and one did it. Right. And so that was

01:32:25 --> 01:32:28

something that was like a discovery. And it was upsetting at

01:32:28 --> 01:32:32

the time, like really upsetting and confusing. Like, how could you

01:32:32 --> 01:32:37

you love Islam so much. You love Sufism, so much. But the Prophet

01:32:37 --> 01:32:41

peace be upon it was not an obligatory belief. So where is the

01:32:41 --> 01:32:44

salvation coming from? Who is saying to you that, who is

01:32:44 --> 01:32:48

declaring that salvation can happen? And salvation from what?

01:32:48 --> 01:32:51

Like who's saying that? Ultimately, at the end of the day,

01:32:51 --> 01:32:57

it's for itself, Shawn? That's it. Because if I'm telling you, if

01:32:57 --> 01:32:59

we're talking about salvation with lead, the question is, from what

01:32:59 --> 01:33:04

who's threatening us? If Allah is threatening with the fire, then it

01:33:04 --> 01:33:08

is Allah alone? Who can save us from the fire? Right?

01:33:09 --> 01:33:15

So where in any book in the Bible, the Torah, or the Quran? Does it

01:33:15 --> 01:33:19

say this, that anyone who just vaguely has some respect for

01:33:19 --> 01:33:21

prophets and his fall in the spiritual way,

01:33:22 --> 01:33:27

right is saved? So there's no textual, they're very weak on the

01:33:27 --> 01:33:31

Quran. They're very weak on textual proof the finalists, but

01:33:31 --> 01:33:35

all their proofs are like this mystical experiences, Frithjof

01:33:35 --> 01:33:39

tshwane, and all that stuff. And Frithjof Chawan. At the end of the

01:33:39 --> 01:33:42

day, Allah humiliated him, right, because he's like a false prophet.

01:33:42 --> 01:33:45

Now he's misleading people. He ended up dying upon Native

01:33:45 --> 01:33:50

American religion. Okay, and he ended up in a lawsuit because of

01:33:50 --> 01:33:52

having * Hydras.

01:33:53 --> 01:33:55

And then miners were in the hello to.

01:33:56 --> 01:34:00

So you're all get together in Indiana where he died. And they're

01:34:00 --> 01:34:01

doing hundreds in the *.

01:34:04 --> 01:34:06

And they'd like wear face masks, so you don't get embarrassed, but

01:34:06 --> 01:34:12

then you're in the *. And then a girl, little young girls snow.

01:34:13 --> 01:34:16

So Allah humiliated you, you ended up in court for a sec school,

01:34:16 --> 01:34:23

whatever you want to call it, misconduct. Okay. And so that hit

01:34:23 --> 01:34:26

a nerve. Now, when I came, I always had good relations with

01:34:26 --> 01:34:30

professionals. He knows my position. I know his position. And

01:34:30 --> 01:34:33

what at that time of 911 had just happened. So any Muslim was sort

01:34:33 --> 01:34:39

of together. Right. And I really appreciated we really appreciated

01:34:39 --> 01:34:42

him as that and he firstly, he's she had to begin with then

01:34:42 --> 01:34:46

perennial lists. And I'm like, okay, in the world of academia,

01:34:46 --> 01:34:50

there's hardly any sympathetic people. So we got along. Fine. He

01:34:50 --> 01:34:54

knows. I don't take from him. And he knows he can't recruit me to

01:34:54 --> 01:34:58

this because I have already established and one of Omaha so we

01:34:58 --> 01:34:59

had a distance but very respectful.

01:35:00 --> 01:35:00

Right.

01:35:02 --> 01:35:09

Time passes. And it's now 15 years later. And this thing I start

01:35:09 --> 01:35:15

seeing it seep into the common Sunni Muslim discourse.

01:35:16 --> 01:35:20

And it just like, I can't take it because they're sneaky. They don't

01:35:20 --> 01:35:22

come out and tell you we are perennialism This is our belief.

01:35:22 --> 01:35:26

No, they put themselves in as regular Muslims. Right? And it's

01:35:26 --> 01:35:30

sneaking in there. Right? Just declare your name of your method.

01:35:31 --> 01:35:36

Right? We are perennialism. And we believe this. Okay, no, you have

01:35:36 --> 01:35:37

to be sneaky, right? So

01:35:38 --> 01:35:44

I was just really like, inflamed that how, you know, some scholars

01:35:44 --> 01:35:49

who know better allow this. You know, you ushered this in. And you

01:35:49 --> 01:35:52

don't see the threat and the danger of this, you just assuming

01:35:52 --> 01:35:54

no one's gonna follow it. No people could follow it. And one

01:35:54 --> 01:35:58

kid did become a finalist, or not become friendlies. He became he

01:35:58 --> 01:36:01

was he went from a Sunni who attended the Rella at zaytuna.

01:36:01 --> 01:36:01

With me.

01:36:03 --> 01:36:08

16 years later, he's a he's a British Pakistani guy. 16 years

01:36:08 --> 01:36:13

later became a Catholic. Here in Columbia, New York's Columbia

01:36:13 --> 01:36:15

University became a Catholic.

01:36:17 --> 01:36:19

And I don't know what his state is right now. Right?

01:36:21 --> 01:36:24

Through what through perennialism? Right. So in any event,

01:36:25 --> 01:36:29

that was my thing, and to say to someone say, I'm not a perennial

01:36:29 --> 01:36:31

list, that's what nice and wonderful but I'm also not a

01:36:31 --> 01:36:36

Hanafi. I'm not a humbly I'm not something doesn't mean it's right.

01:36:37 --> 01:36:41

So to say someone says, I'm not a Hanafi, or I'm not a for any of

01:36:41 --> 01:36:44

this. That's okay. That's all nice and good. But is it Kosher or not?

01:36:44 --> 01:36:48

Is this doctrine covert or not? That's the real question. Right?

01:36:48 --> 01:36:52

What do I care what what someone is or isn't? Right? Just tell me

01:36:52 --> 01:36:53

what is it covered or not?

01:36:54 --> 01:36:55

So

01:36:56 --> 01:37:00

that was that's the whole thing with the perennial lists. And so

01:37:00 --> 01:37:03

when Jawad then invited me this, so I want you to give it a speech.

01:37:03 --> 01:37:05

He's not approaching it from a perennial list standpoint.

01:37:07 --> 01:37:08

He's approaching it from a

01:37:10 --> 01:37:14

I guess it's an IP nesina standpoint, or I don't know what

01:37:14 --> 01:37:18

the standpoint is. That what? It's just a purely modernist

01:37:18 --> 01:37:21

standpoint, I guess. Do you think his intention was always to debate

01:37:21 --> 01:37:24

like you said he started adding all these conditions? Was that

01:37:24 --> 01:37:25

like his plan all along? Or just

01:37:27 --> 01:37:29

you know, what, it's interesting, I should probably go into the

01:37:29 --> 01:37:32

message is probably not Islamically appropriate to read

01:37:33 --> 01:37:37

exactly what the messages were. But I think I guess it was always

01:37:37 --> 01:37:41

a debate, but it wasn't coming to beat me that I was not. I don't

01:37:41 --> 01:37:46

Yeah, like getting involved in a circus. Right? Yeah. But it was in

01:37:46 --> 01:37:50

the beginning. I'm 100%. It was come give the opposite talk that

01:37:50 --> 01:37:53

I'm giving to the students, as if he has a graduate seminar. And

01:37:53 --> 01:37:58

he's gonna give them a talk. And he's being fair, and giving me a

01:37:58 --> 01:38:00

platform to give the opposite talk.

01:38:01 --> 01:38:04

Because he knew that this was an issue that I wrote about earlier.

01:38:04 --> 01:38:05

So

01:38:06 --> 01:38:11

but I guess I'm assume that he did no. Plan, just see how far it

01:38:11 --> 01:38:13

would go. So

01:38:16 --> 01:38:21

chocolate wall says, I watched all 6.5 hours of the debate. Six and a

01:38:21 --> 01:38:24

half hours. What

01:38:26 --> 01:38:29

what how much is that he can you do?

01:38:30 --> 01:38:36

rarely, rarely, rarely. 6.56 and a half hours.

01:38:37 --> 01:38:38

Well, are the

01:38:39 --> 01:38:42

funniest part of the debate like yeah, my opinion was on when you

01:38:42 --> 01:38:44

know, policy profit that mortared? Yeah.

01:38:45 --> 01:38:49

So that's his nickname, the column April's right. And so this is like

01:38:49 --> 01:38:52

referring to miss apers. Yeah. And then Joe actually calls him a plus

01:38:52 --> 01:38:56

accidentally, and then later, he apologize. He's like, a plus, you

01:38:56 --> 01:38:58

know, a positive profit. If you're watching this, I didn't mean to

01:38:58 --> 01:39:01

offend you, whatever. You know, it's not Islamically in the Quran,

01:39:01 --> 01:39:04

we're supposed to call people nicknames. Oh my gosh. Oh, what

01:39:04 --> 01:39:10

is? Yeah, exactly. You call someone a nickname, so that it

01:39:10 --> 01:39:13

becomes known that people stay away from them. And you don't

01:39:13 --> 01:39:18

openly respect and Moqtada for the sake of the common folk, you know,

01:39:18 --> 01:39:20

there's so many things in this video is not for your sake or

01:39:20 --> 01:39:23

their sake, it's for everyone else's sake. Also, the if you look

01:39:23 --> 01:39:24

at the rulings of living in dogs,

01:39:26 --> 01:39:32

the ruling of the Tahitian comes, because you're if it's for your

01:39:32 --> 01:39:37

lineage, right, because if one person goes astray in data, the

01:39:37 --> 01:39:40

whole lineage is shot. Then someone had to convert back into

01:39:40 --> 01:39:44

Islam, the whole he will be absorbed into COVID. But if one

01:39:44 --> 01:39:47

person in Islam goes astray, his lineage is absorbed and done with

01:39:47 --> 01:39:51

a snap. his lineage isn't going to be absorbed in Islam, right? It's

01:39:51 --> 01:39:55

not going to be absorbed. his lineage may not follow him on some

01:39:55 --> 01:39:58

weird unit, and we had that in our family. In my family. My mom's

01:39:58 --> 01:40:00

uncle was a hardcore

01:40:00 --> 01:40:02

Welcome SATs, atheist, communist Egyptian,

01:40:04 --> 01:40:08

right? But none of his lineage got absorbed into communism. They were

01:40:08 --> 01:40:10

regular Muslims.

01:40:11 --> 01:40:16

So six and a half hours and here's chocolate wallet says Jawad

01:40:16 --> 01:40:20

brought a Quranic Caranas perspective and spun a is in a

01:40:20 --> 01:40:23

ridiculous way DH called him out on the historical critical method.

01:40:24 --> 01:40:28

But let some stuff slide is anything productive in these

01:40:28 --> 01:40:33

debates? Right. I really wonder what kind of Islamic education

01:40:33 --> 01:40:38

that debate awesome. The debate hosts. He's not a Muslim guy. He's

01:40:38 --> 01:40:38

just said

01:40:39 --> 01:40:42

he's a Christian guy who debate he's a he's a host. I guess that's

01:40:42 --> 01:40:43

his business. Right?

01:40:44 --> 01:40:48

It's a it's sort of, I guess it's a fun business. Right? Right. It's

01:40:48 --> 01:40:53

his business. Right? The debate whatever it's called. But this

01:40:53 --> 01:40:55

guy, I wonder how much knowledge of Islam he has these days?

01:40:56 --> 01:40:59

Because he's a bit he's he's hosted a lot of Muslim debates.

01:41:00 --> 01:41:03

That guy the guy who looks like Hamza Stuart's it's yeah.

01:41:04 --> 01:41:07

All right, folks. We got to wrap up. We got

01:41:08 --> 01:41:13

we got one for we have. Celebrate mercy, by the way.

01:41:14 --> 01:41:18

Today at five o'clock. I wonder what time I'm up off to see. We

01:41:18 --> 01:41:23

got office hours we have a meeting. We got a call. We got

01:41:23 --> 01:41:26

celebrate mercy. We got another office hours. Then we got the

01:41:26 --> 01:41:27

Iftar at the masjid.

01:41:28 --> 01:41:33

So I wonder who's bringing up the Iftar so All right, folks, does

01:41:33 --> 01:41:36

that come along? Later on? We'll stop here and we'll go pray

01:41:36 --> 01:41:39

though. Subhanak Allahumma Byham Deke shadow

01:41:40 --> 01:41:45

Illa Illa and iStockphoto Kona to a lake while acid in in Santa Fe

01:41:45 --> 01:41:50

who's ill Alladhina amanu I'm so sorry. That water was over but

01:41:50 --> 01:41:54

what's so bizarre was set on a camera how much on life?

01:42:21 --> 01:42:22

Job

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