Shadee Elmasry – NBF 217 Surat AlMunafiqoon Pt. 2

Shadee Elmasry
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The speakers discuss the historical and meaning of Prophet's teachings and the significance of success in various emotions and behavior. They touch on the use of praying at the right time during prayer, the French military and president's return to the White House, the French president's return to the military, and the shaping of decisions with sharia. They also mention the French military's pride, arrogance, and desire for peace.

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			Amanda Rahim Al hamdu lillah wa
Salatu was Salam ala Rasulillah
		
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			early also be here on Manuela it
is gentlemen Welcome to the Safina
		
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			Saudi nothing but facts live
stream
		
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			where we have a young guests come
with young men and sit down
		
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			where's your food
		
00:00:20 --> 00:00:22
			come with an eat here when you
		
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			walk right in front of the camera
no problem
		
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			yeah
		
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			sued it's almost as if your cone
moron now the area where we have
		
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			completed the story about them
when f 15
		
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			halacha will demonstrate on the
Najim.
		
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			By the way, I just have an
announcement before we start if
		
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			you're a New Jersey resident, New
Jersey, New Jersey resident and
		
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			you're in the healthcare industry.
		
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			And there's some kind of pressure
upon you to be part of, or you're
		
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			just being asked to be part of a
transition, a gender transition.
		
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			And you're not up for that it's
not your thing. Good
		
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			as the new generation says, I'm
not trying to be part of that.
		
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			Okay.
		
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			Send me a direct message right to
through WhatsApp or through
		
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			Twitter, Facebook, whatever.
		
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			Okay, send me that message and
with your name your email
		
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			and
		
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			what's the nature of your job?
		
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			Because there will be a meeting
		
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			and with some lawyers and with
some
		
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			religious freedom experts or or
consultants, good
		
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			now
		
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			let's get to SUTA to Joomla
certain whatever Clune where
		
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			we completed the story of the Mona
		
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			Okay, and
		
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			in Nima and welcome.
		
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			Yeah, you're Latina Ave. Learn to
hate calm and welcome wala Allah
		
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			the command decorilla.
		
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			You understand what I just said?
You don't speak. You don't
		
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			understand what I'm saying. You
don't speak Arabic. What do you
		
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			speak
		
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			English? Well, okay. Yeah, you're
Latina Amendola, Tillicum
		
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			unwelcome Allah Allah do come on
decorilla
		
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			The first serene said victory law
here means praying on time. That's
		
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			what it means.
		
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			The gorilla here means Salah on
time. And the meaning of this
		
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			verse is do not old believers do
not allow your children and your
		
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			wealth to make you delay your
Salah okay and for those who are
		
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			go above and beyond in their a bed
they're seeking the path of Sn
		
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			they go above and beyond in their
a Betta then here in this case
		
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			Vicodin. Allah means the other no
effort that they do. Okay, so
		
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			let's say you're somebody who is
always doing some no effort. Okay,
		
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			then
		
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			well now you have a new job. Well
don't let yourself fall off. Okay,
		
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			these no effort
		
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			all right.
		
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			To come out that's what it means.
Whoever busies themselves with the
		
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			dunya and now their deen is
suffering not acceptable
		
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			what is deemed suffering mean now
another Doom prohibitions or
		
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			they're delaying their a bad or
they're not praying at all.
		
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			Good
		
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			luck to Allah's talk talks about
some people in praise. Literally
		
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			him to Jara tune will obey on and
decorilla
		
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			with proper Tajweed lead to lead
him to Jarrah to obey on and
		
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			Nikola. Okay the trade and
		
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			buying and selling does not
distract them from the remembrance
		
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			of Allah well may if I did that it
got pho that gonna have you doing.
		
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			If you do do that and you do allow
for yourself to be distracted in
		
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			such a manner from the remembrance
of Allah then you're losing
		
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			yourself. You're the one who is
you're losing out on yourself.
		
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			Okay, you are the one losing no
one else is losing. It's up to
		
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			you.
		
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			Because think about it, who's in
charge of your disk? If the
		
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			president of the company walks in
and you're working
		
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			Right.
		
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			Don't you stop what you're doing
and pay attention to him? Well,
		
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			and there's what he learned
metadata.
		
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			Right? If the president of the
company was to walk in, and you're
		
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			here working for Nike designing
shoes, the president of the
		
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			company comes in, you stop what
you're doing. Phil Knight has just
		
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			walked in, you stop what you're
doing. You pay attention to the
		
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			President? What will be his He's
the source of your employment, if
		
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			you anger him, you'll be out.
Right? So who is ultimately the
		
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			source of all of our wealth? Does
not Allah.
		
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			And when people say, I don't want
to make wudu, I just want to move
		
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			on because I'm busy. Hold on,
don't you think luck are busy with
		
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			something else? Like you can
become made busy by something
		
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			else? So this is the idea here of
recognizing where's the source of
		
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			your disk? And this is an amazing
practice. Every time we're doing
		
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			something, okay? I'm checking
emails, I'm working on something.
		
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			Let's say you just wanted to just
like what do people are lazy about
		
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			making? What do we do is an
amazing thing to do. Right? All
		
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			the time? would do. Right? And so
people are lazy about it. I don't
		
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			have time.
		
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			Okay, I don't have time to make
you do. Let me just do this real
		
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			quick. Don't you know that you can
be delayed? Allah can delay you if
		
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			you went that route. Because we
know that hadith that there are
		
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			three people one person saw the
remembrance of Allah, and he
		
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			rushed to it. In other words, saw
a Holika of the prophets. I said
		
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			them, and he didn't want to go but
he was embarrassed to turn his
		
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			back. And then third one, he just
didn't go. He's I saw it, but he
		
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			didn't go. So what did the
prophesy Sam said one, he came
		
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			quickly to Allah Looking quickly,
		
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			meaning with reward and
forgiveness. The other one was
		
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			embarrassed to leave and turn his
back to it. So Allah was had was
		
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			embarrassed from him. And what
does that mean? That means they
		
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			didn't get much reward, but he got
forgiveness from him since and
		
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			then who is the third one? He
turned his back on Allah. So Allah
		
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			turned his back on him. What does
it mean? Allah turned his back on
		
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			him, it means that Allah did not
make his matters easy. He had
		
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			affairs he was going to when he
was busy with Allah could have
		
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			helped him. Okay, with that. Now,
he's not getting that help. Okay,
		
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			because he turned his back on
Allah. So that's the idea an angel
		
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			puts in a whisper is a good idea
in your head.
		
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			An angel whispers a good idea in
your head. And what do you do? You
		
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			end up you can listen to it, or
you can ignore it. If you ignore
		
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			it, eventually, you won't even
hear it eventually. Okay.
		
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			People asking about the celebrate
life or also may be called the
		
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			celebration of virtue.
		
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			Yes, we have the intention to do
it. Let's see if I got a response
		
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			from the people that I've invited.
		
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			did get a response from from one
out of the two. We are holding a
		
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			job. It's probably going to be at
a park we
		
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			we have to see. Yes.
		
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			Hello. Hi, this is Kyle calling
from Medicare assistance.
		
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			I'm good but um, I'm recording a
live stream right now I have to
		
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			call you back
		
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			wonderful, appreciate it. Thank
you.
		
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			YouTube. Next day says and number
to 10. Now what I'm picking
		
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			tomatoes are gonna come give
charity from what you give
		
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			anything Allah has given you give
it back to others give it out to
		
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			others. Okay, men probably had
that common mouths before you get
		
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			reused.
		
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			Before death comes to you. If you
shared when in your life, now
		
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			hardship is what's the greatest
hardship is the not death.
		
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			Death is the greatest hardship,
right? Nothing can be harder than
		
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			dying. But you your whole life
helped other people in hardship.
		
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			So now you get help. Okay, you're
going to get help, and we help
		
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			others not expecting them to help
us back but rather expecting and
		
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			hoping for that help to hang in a
balance sheet with Allah. And when
		
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			it hangs in Allah's balance sheet
of luck and increase it in
		
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			multiple folds. And then when we
need it most and it comes back to
		
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			us. I helped somebody that person
may not be able to help me.
		
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			He may not be able to, he may not
be able to help me with this. And
		
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			some people can't help you. Some
people you'll never see them
		
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			again. So if you imagine that
helping other people that the help
		
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			the response has only come from
that person. You're making a
		
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			mistake. No, it's in the balance
sheet with ALLAH SubhanA wa Tada.
		
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			He doubles it however he wishes
based upon your intention and the
		
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			moment you need
		
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			It comes down. That's why people
get help. When they least expect
		
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			it. How does that happen? Well, it
was in the balance sheet
		
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			of what you have how much you
helped other people. It was in the
		
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			balance sheet.
		
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			That's why Allah helped you back.
		
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			Okay
		
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			fair cooler a Biloela occur 2011
and Caribbean fossa dako Wacom
		
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			middle solder hain. Many people
when they are about to die,
		
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			they go, they're about to die.
What do they do? They ask, Oh
		
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			Allah, or here when they do die.
They're gonna say, Oh, God, let me
		
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			come back to life and do good
deeds because they realize, oh,
		
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			this new world that we're in,
		
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			it's all about good deeds. The
wealth is deeds. The poverty is
		
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			bad deeds. So they're gonna say,
oh, Allah sent me back so I can do
		
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			good deeds. There's no point what
you do in this life, when you die.
		
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			If you have word have lived 1000
more times you would have done the
		
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			same. That is how that's what
Allah subhanaw taala
		
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			tells us no, because if you're
gonna go back, you would have done
		
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			the same deeds. He will beat you
and you would, nothing would
		
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			change. If you were to say, hola,
hola. Let me hit the reset button.
		
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			After you died, you said that? No,
it doesn't work like that. So
		
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			that's why saying give sadaqa
before you die, say normative a
		
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			hotdog is recorded said live every
moment at this moment. Live as if
		
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			you're going to meet Allah very
soon.
		
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			Okay, tomorrow I'm going to I'm
going to go back and meet my
		
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			Creator.
		
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			But if it's for your worldly
affairs, like my money and my
		
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			food, then live as if you're going
to live forever, meaning you have
		
00:11:45 --> 00:11:49
			to plan okay? And there's two
meanings of that the first meaning
		
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			of it is you can delay it
		
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			as if you're gonna live forever
like there's no loss that's gonna
		
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			come there. I don't there's no
rush. I mean, I don't have to
		
00:11:58 --> 00:12:03
			rush. That's one meaning of it.
The second meaning of it is that
		
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			you plan I have to have a plan I
have to have a
		
00:12:07 --> 00:12:11
			plan for 10 years down 100 years
down. So there's two meanings to
		
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			it. One is that don't don't worry
about delaying it because I'm
		
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			gonna live forever.
		
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			And the second meaning is that
plan for living a long time.
		
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			Okay.
		
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			next quarter, ohada localu Naza
little if and whenever pain,
		
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			create an Astra to life and
Momineen will Murad de Sala Hoonah
		
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			hudge will occur Minnesota in
meaning to make hedge. Alright,
		
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			some speed specified the general
it's called the specification of
		
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			the general. Okay. And that's all
Tafseer is all specifying the
		
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			general and generalizing this
specific so in one sense, a vicar
		
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			is general but it means if I press
according to the beam, and another
		
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			I'll be from the righteous get
that's general and then they
		
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			specified it to
		
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			two mean hedge according to one of
the opinions. Okay, what about the
		
00:13:06 --> 00:13:11
			hukou out the anyb now bus and a
no call amendment hadn't yeah
		
00:13:11 --> 00:13:16
			moved to a cannula who Merlin
Lemieux DISA Gatto a top alhaja
		
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			fella Mia Hoja Illa sur la Raja
atta and then moat. So that's why
		
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			they they said this because these
two areas have to do with Zika and
		
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			Hutch, or this is even our best
says no one dies. And he had well
		
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			that he had to give out a Zika and
he had the ability to make hedge
		
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			but he never did it.
		
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			Alright, when they die, they're
all gonna say oh, let me come back
		
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			for a sudden oh cool, Minnesota
ain't I'll pay my Zika and I'll
		
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			make hedge good whenever these
general good deeds are mentioned
		
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			sadaqa Vickery. Hola. So being a
solid, it's specified to an
		
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			obligation so the first obligation
is the five purse that he said
		
00:14:03 --> 00:14:07
			here Okay, let's hold him Don't be
busy by your wealth and your
		
00:14:07 --> 00:14:09
			family from Vicodin love
remembrance of a lot means if I
		
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			prayers, then he says here sadaqa
welcome Minnesota when I'll give
		
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			charity and I'll be good. It means
is a cat and Hutch right. So you
		
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			see the methodology of the
manifested in general term is spin
		
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			to an obligation. Okay.
		
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			Got to arm what Hakuna Minnesota
hen. Okay, cool. Minnesota hen
		
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			house.
		
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			Hakuna Minnesota he
		
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			caught it in the man who defected
Well, women are most happy if
		
00:14:42 --> 00:14:47
			Dishon and he said that they just
removed the well for brevity sake
		
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			from the writing of the Quran.
Wakata Karuna who can build
		
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			jessamy often Allah Kohli for us
sadaqa what can good
		
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			Next I will learn you after Allahu
Nuff said either agile
		
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			walawe Kobe rhombi Mata Maroun All
right.
		
00:15:09 --> 00:15:14
			If your time has come to die you
cannot delay it. Time comes to
		
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			die.
		
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			You cannot delay that time. All
right we begin the next hoorah
		
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			you're heading off young man.
You're heading off. Go ride your
		
00:15:23 --> 00:15:25
			bike. So what do you what do you
do in the summer you just ride
		
00:15:25 --> 00:15:26
			your bike
		
00:15:31 --> 00:15:32
			suited to joumana
		
00:15:34 --> 00:15:38
			Bismillah R Rahman r Rahim is
Abdullah him EMF is similar to a
		
00:15:38 --> 00:15:41
			mouthful. Alden Malko. Could do
Scylla Xyzal Hi Kim.
		
00:15:45 --> 00:15:50
			What are the basophil Omean Arasu
Yeah, I need a lot of Janet OMA
		
00:15:50 --> 00:15:56
			OMYA law tech to Willa chakra so
the Amiens Praise be to Allah.
		
00:15:57 --> 00:15:58
			You said behold Allah,
		
00:15:59 --> 00:16:03
			constantly happening. You said the
hooded who is praising Allah,
		
00:16:04 --> 00:16:07
			Memphis, Samoa to a lot those in
the heavens and those in the earth
		
00:16:07 --> 00:16:10
			and medical could do so what is
the description of Allah he's the
		
00:16:10 --> 00:16:14
			king, he's the sacred or he's the
blessed,
		
00:16:15 --> 00:16:19
			the most noble, the most wise, and
he's the one who sent amongst the
		
00:16:19 --> 00:16:23
			unlettered people, the non Jews,
the non Hebrews, the Gentiles, a
		
00:16:23 --> 00:16:24
			messenger
		
00:16:25 --> 00:16:29
			from amongst themselves, reciting
upon him or them His words,
		
00:16:30 --> 00:16:35
			Allah's words. Why is it game
purifies them? How does how does
		
00:16:35 --> 00:16:38
			the Prophet purify us by directing
us to the deeds that will purify
		
00:16:38 --> 00:16:41
			us that's how the Prophet and you
can purify somebody to
		
00:16:42 --> 00:16:46
			purify somebody by teaching them
how to purify themselves, the
		
00:16:46 --> 00:16:50
			deeds that would purify themselves
like what? To how to pray today,
		
00:16:50 --> 00:16:53
			cosmic goodwill, do pray to it
because I listened to a couple of
		
00:16:53 --> 00:16:56
			verses of Quran on your
headphones. This is really
		
00:16:56 --> 00:16:59
			powerful. Listening to Quran on
your headphones where that's all
		
00:16:59 --> 00:17:03
			you hear. It has extremely
powerful impact on someone. There
		
00:17:03 --> 00:17:07
			was a man who used to cure people
who had various depressions and
		
00:17:07 --> 00:17:10
			psychiatric disorders. And he
would say listen, do your thing
		
00:17:10 --> 00:17:13
			with your doctor and everything
but let me give you another cure.
		
00:17:13 --> 00:17:15
			Just so that nobody says no, I
believe in science. I don't
		
00:17:15 --> 00:17:19
			believe in this stuff. Alright,
fine, do that thing. But listen to
		
00:17:19 --> 00:17:19
			me too.
		
00:17:20 --> 00:17:22
			And he used to say that
		
00:17:23 --> 00:17:26
			15 minutes first thing in the
morning, brush your teeth you get
		
00:17:26 --> 00:17:29
			your cup of tea or whatever. And
you put the headphones on you
		
00:17:29 --> 00:17:33
			listen to the Quran and you look
at the name of Allah.
		
00:17:35 --> 00:17:39
			You look at the name of Allah. You
look at the cart, you just put it
		
00:17:39 --> 00:17:42
			in front of you that's all and you
sit and relax and just listen and
		
00:17:42 --> 00:17:47
			do this 15 minutes at a time but
the name of Allah gaze upon
		
00:17:47 --> 00:17:49
			there's even a hadith Zoggs
		
00:17:50 --> 00:17:53
			How's meta? Well, meta has given
you day off.
		
00:17:56 --> 00:18:00
			Taking a half day Masha Allah. It
will when the metaverse is built,
		
00:18:00 --> 00:18:04
			we know who built it. I'm sure
Allah so then
		
00:18:06 --> 00:18:08
			I do the same thing there is a
Hadith about looking at the most
		
00:18:08 --> 00:18:10
			half looking at the cabinet
looking at your parents.
		
00:18:11 --> 00:18:15
			Then there he says do it again 315
minutes at night.
		
00:18:16 --> 00:18:21
			These people within a few days and
weeks were transformed. Their mood
		
00:18:21 --> 00:18:24
			was transformed their state was
transformed by the intensity that
		
00:18:24 --> 00:18:26
			you're looking at the name of
Allah and you're listening to the
		
00:18:26 --> 00:18:29
			Quran, it's the in very intense
amount of light is coming into
		
00:18:29 --> 00:18:29
			your heart.
		
00:18:31 --> 00:18:34
			Doing what nothing, you're
literally not doing anything. No
		
00:18:34 --> 00:18:38
			distraction, just listen to the
Quran on the headphones. And
		
00:18:38 --> 00:18:42
			listen to the look at the name of
Allah. Or look at the cap or look
		
00:18:42 --> 00:18:45
			at Medina look at so your sense.
sensory perception
		
00:18:46 --> 00:18:52
			of your eyes and your ears is
intensely receiving the light of
		
00:18:52 --> 00:18:57
			Allah. You know, recently Yeah, I
mean that those two you remember
		
00:18:57 --> 00:19:01
			the it was like velvet with
Allah's Name and Homosassa where
		
00:19:01 --> 00:19:05
			is it? I hung it up in my room.
Like what the frame? Oh, yeah,
		
00:19:05 --> 00:19:09
			that Yeah, yeah. And I noticed,
like, such a big change, like, now
		
00:19:09 --> 00:19:11
			it's like it's right in front of
you. So it's like, first thing you
		
00:19:11 --> 00:19:15
			see, first thing you see, so it's
like your Salah is like, you just
		
00:19:15 --> 00:19:17
			you just feel like you have to be
upright all the time. Like you
		
00:19:17 --> 00:19:20
			can't lacking any kind of Yeah,
you can't lie all the time. It's
		
00:19:20 --> 00:19:22
			remember it's like you if you're
in your room and you're just
		
00:19:22 --> 00:19:24
			trying to relax, like, Oh, you
look at that and you're like,
		
00:19:25 --> 00:19:27
			alright, I should probably be
reading that's true. Like get up
		
00:19:27 --> 00:19:30
			and do something right. It sounds
like it doesn't really change. It
		
00:19:30 --> 00:19:32
			really transforms everything
somehow
		
00:19:37 --> 00:19:39
			Okay, so He healed people by this
		
00:19:40 --> 00:19:44
			gentleman. Yeah, what guests from
the cometh.
		
00:19:45 --> 00:19:47
			What's Kulu have a Salam and Amany
		
00:19:48 --> 00:19:54
			enter into it similar to Adaro
Okay, salami a man.
		
00:19:55 --> 00:19:58
			Some sweets, some sweets lo AKBA
What is this
		
00:20:00 --> 00:20:00
			Hamza who?
		
00:20:01 --> 00:20:02
			Hamza Rideau
		
00:20:04 --> 00:20:08
			Rosa some leg up gentlemen, all
these young men are coming in to
		
00:20:08 --> 00:20:11
			study with us this summer right?
sha Allah
		
00:20:13 --> 00:20:18
			All right. naman city where you
from? Saw them from Atlanta
		
00:20:18 --> 00:20:20
			Georgia luck brother
		
00:20:22 --> 00:20:26
			Abdullah from Atlanta from
Atlanta. Rahim from Atlanta just
		
00:20:26 --> 00:20:30
			arrived you guys by car. We were
from New York. We came from New
		
00:20:30 --> 00:20:33
			York. He took a flight to New York
and then came with an Uber.
		
00:20:35 --> 00:20:40
			I've been in Bangladesh,
Bangladesh via Atlanta, masala,
		
00:20:40 --> 00:20:43
			Johanna Atlanta, masha Allah so
you guys are all from one
		
00:20:43 --> 00:20:48
			community. And you got some
Atlanta some sweets from Atlanta
		
00:20:48 --> 00:20:48
			to
		
00:20:50 --> 00:20:50
			Allah.
		
00:20:52 --> 00:20:53
			Oh,
		
00:20:54 --> 00:20:57
			glob Jarman's Germans and
		
00:20:58 --> 00:21:02
			pistachio flavor thinks this stuff
is it is good stuff. It is and
		
00:21:02 --> 00:21:04
			silver covered did silver covered
by the way.
		
00:21:06 --> 00:21:09
			So I'm gonna pass it from the
right to the left, and take
		
00:21:09 --> 00:21:11
			whatever you would like. I'll take
one first.
		
00:21:13 --> 00:21:17
			I'm going to use my this bag here
as my my plate and stuff. But you
		
00:21:17 --> 00:21:20
			know, no, I'm going to take some
of the silver piece right here.
		
00:21:20 --> 00:21:21
			Just not the whole thing. Just
some of it
		
00:21:26 --> 00:21:29
			the pistachio was like a rasmalai
ish type of thing, right?
		
00:21:31 --> 00:21:32
			So I'm a big fan of gloves on.
		
00:21:34 --> 00:21:36
			But stuff very good stuff.
		
00:21:37 --> 00:21:40
			So talk to me about what you all
know about college students.
		
00:21:41 --> 00:21:45
			Graduates graduating soon? Yeah.
From which university Emery?
		
00:21:48 --> 00:21:50
			Philly. Which school?
		
00:21:51 --> 00:21:56
			Smart one over here. Ma sha Allah.
Next. Here's your mic, by the way,
		
00:21:56 --> 00:21:57
			guys.
		
00:21:59 --> 00:22:02
			Which part of Atlanta University
of Bengal just state Georgia State
		
00:22:02 --> 00:22:04
			University Georgia State.
		
00:22:05 --> 00:22:07
			Harvard of the South. Is it
		
00:22:08 --> 00:22:12
			or the Ohio State of the South?
All right. You recently got here
		
00:22:12 --> 00:22:17
			from Georgia State. I've got here
from Augusta University, Augusta
		
00:22:18 --> 00:22:19
			golf.
		
00:22:20 --> 00:22:21
			Golf studies.
		
00:22:23 --> 00:22:25
			Mashallah, mashallah, good.
		
00:22:26 --> 00:22:30
			So, Coca Cola is like what made
Atlanta right?
		
00:22:31 --> 00:22:35
			Yeah, right. And the Delta
Airlines are no, they're done
		
00:22:35 --> 00:22:35
			there.
		
00:22:37 --> 00:22:40
			No one knows about that. Is it
true? Okay. I didn't know that.
		
00:22:40 --> 00:22:45
			But But Coca Cola way back. You
know, that's like, what made it
		
00:22:45 --> 00:22:46
			like so you know, what made New
Brunswick
		
00:22:48 --> 00:22:49
			No, close.
		
00:22:51 --> 00:22:55
			Nope. Something you guys all have
a one of their products in your
		
00:22:55 --> 00:22:55
			house?
		
00:22:56 --> 00:22:59
			Well, you know, take your mic and
stick it here.
		
00:23:01 --> 00:23:02
			And push it up to
		
00:23:03 --> 00:23:05
			now otherwise not long enough.
Okay, no problem.
		
00:23:07 --> 00:23:08
			Johnson and Johnson.
		
00:23:09 --> 00:23:14
			The band aid and the first aid kit
was invented here. Way back in the
		
00:23:14 --> 00:23:17
			day, way back in the day, the band
aid and the first aid kit were
		
00:23:17 --> 00:23:21
			invented right here in New
Brunswick. And as a result of
		
00:23:21 --> 00:23:25
			that, those people because they
are ahead of the curve, right. So
		
00:23:25 --> 00:23:30
			there's three ways to get ahead of
the curve. Curve. You either be
		
00:23:30 --> 00:23:33
			the first one to do something, you
beat people to it. You don't have
		
00:23:33 --> 00:23:36
			to be the best just you are their
first speed. Or you're the
		
00:23:36 --> 00:23:42
			smartest one. Okay? Or you
cheated. Right? That's usually how
		
00:23:42 --> 00:23:46
			you place greatness. It's one of
those things. So j&j. There were
		
00:23:46 --> 00:23:49
			three brothers, actually, Johnson
and Johnson and Johnson, but it
		
00:23:49 --> 00:23:51
			was like too much to say. So they
just called the Johnson and
		
00:23:51 --> 00:23:55
			Johnson and the oldest one was the
leader, and they invented the band
		
00:23:55 --> 00:23:57
			aid and the first aid kit, then
they went up and down the Jersey
		
00:23:57 --> 00:24:01
			Shore, you know, given out these
first aid first aid kits, okay,
		
00:24:01 --> 00:24:03
			which involved like,
		
00:24:04 --> 00:24:09
			sun, you know, sunscreen,
bandages, people walk on people in
		
00:24:09 --> 00:24:12
			the band is all the time. So
they're the ones who invented
		
00:24:12 --> 00:24:16
			that. And they went around to all
buildings, selling this first aid
		
00:24:16 --> 00:24:20
			kit. And they're the ones who
invented the band aid. So they
		
00:24:20 --> 00:24:24
			were minting money. Like,
literally, they probably if they
		
00:24:24 --> 00:24:28
			owned a printer, it will be
slower. If they owned a printer
		
00:24:28 --> 00:24:30
			that just printed money all day.
		
00:24:31 --> 00:24:35
			It will be slower than the amount
of money they made for a good
		
00:24:35 --> 00:24:39
			number of years. They're the only
supplier of band aids in the whole
		
00:24:39 --> 00:24:41
			country. How crazy is that?
		
00:24:42 --> 00:24:46
			How crazy is that? Right? Because
I couple years back Starbucks was
		
00:24:46 --> 00:24:49
			doing this initiative, every state
had its symbol, right? Like they
		
00:24:49 --> 00:24:52
			put the state on the mug and all
the different symbols related to
		
00:24:52 --> 00:24:57
			it. So like for example, Texas had
the Longhorn cows, right. Georgia
		
00:24:57 --> 00:24:57
			had like,
		
00:24:58 --> 00:24:59
			yeah, stuff like so now.
		
00:25:00 --> 00:25:03
			They come to New Jersey and I see
a band aid. I'm like, What's this
		
00:25:03 --> 00:25:09
			right? Then? I looked into it and
then j&j. So we invented the band
		
00:25:09 --> 00:25:11
			aid we invented the light bulb was
invented here in the state of New
		
00:25:11 --> 00:25:13
			Jersey, was Thomas Edison.
		
00:25:15 --> 00:25:19
			Thomas Edison, one of the greats
in terms of technology and science
		
00:25:20 --> 00:25:21
			legend Thomas Edison.
		
00:25:23 --> 00:25:28
			The greatest inventor of all time,
the greatest probably product
		
00:25:28 --> 00:25:31
			Maker of all time is Steve Jobs.
But the greatest inventor of all
		
00:25:31 --> 00:25:32
			time, there's no doubt
		
00:25:34 --> 00:25:37
			like of all time that we know of
someone that will probably say Oh,
		
00:25:37 --> 00:25:42
			well even so and so in India
invented likely some eye surgery
		
00:25:42 --> 00:25:45
			Yeah, I know about that. Right but
from our times in our day and age
		
00:25:45 --> 00:25:46
			that we still use their stuff
		
00:25:47 --> 00:25:48
			no doubt about it.
		
00:25:49 --> 00:25:53
			All right, let's let's continue
with the idea. You said hola him
		
00:25:53 --> 00:25:57
			if it's somewhat your muffled art,
and Malik l produce what's the
		
00:25:57 --> 00:26:01
			difference between l l could Deuce
well Mobarak
		
00:26:03 --> 00:26:07
			a lot of them Mahadeva will order
mobile raka
		
00:26:08 --> 00:26:14
			or del mocha just Atleti Baraka
fear, attack this is to remove all
		
00:26:14 --> 00:26:18
			blemishes. Something is sacred
sacred space. What does a sacred
		
00:26:18 --> 00:26:22
			space mean? means that certain
hallowed things you can't do here.
		
00:26:23 --> 00:26:26
			Like the masjid is a sacred space.
There are certain Halal things
		
00:26:27 --> 00:26:29
			that you can't do in the masjid.
Right.
		
00:26:31 --> 00:26:35
			So sacred and Masjid Al haram
because there are many Halal
		
00:26:35 --> 00:26:38
			things you cannot do in this
mosque. Okay, and sins are
		
00:26:38 --> 00:26:44
			multiplied in this Masjid in the
whole city of Mk. And then bow
		
00:26:44 --> 00:26:45
			rock mafia.
		
00:26:48 --> 00:26:53
			Blessed we blessed it means that
there's an always an increase. So
		
00:26:53 --> 00:26:55
			that the food for two in this
place will last for five people,
		
00:26:55 --> 00:26:59
			four people, right food for one
day will last two days. So there's
		
00:26:59 --> 00:27:03
			Baraka there's an increase in
claim the reward is increased,
		
00:27:03 --> 00:27:07
			everything is increased. Okay,
everything is increased. So that's
		
00:27:07 --> 00:27:13
			the difference between a liquid
dose and Al Baraka, our
		
00:27:16 --> 00:27:21
			liquid CO albaraka To put it in
the in the same form. Now the
		
00:27:21 --> 00:27:25
			messenger This is a dot from
Satana. Ibrahima Jason. I'm saying
		
00:27:25 --> 00:27:29
			Abraham is the one who prayed and
made dua for a messenger to be
		
00:27:29 --> 00:27:30
			sent
		
00:27:31 --> 00:27:35
			a Sula minimum. Yet Lou I lay him
at what is the first thing he says
		
00:27:35 --> 00:27:40
			he recites your verses unto them.
He purifies them, he teaches them
		
00:27:40 --> 00:27:42
			the Book and the wisdom.
		
00:27:43 --> 00:27:47
			This is a proof against the Quran
a Yun you know the Quran has who
		
00:27:47 --> 00:27:53
			know Hadith Quran only? So someone
here tell me how is this idea of
		
00:27:53 --> 00:27:55
			proof? How is it a proof of that?
		
00:27:58 --> 00:28:02
			How is this idea that oh Allah
send them upon them a messenger
		
00:28:02 --> 00:28:06
			who recites through your verses to
them, purifies them, teaches them
		
00:28:06 --> 00:28:10
			the Book and the wisdom How is it
a proof against the people who say
		
00:28:10 --> 00:28:11
			all we need is the Quran
		
00:28:18 --> 00:28:22
			was because if the Quran only is
only what we need, we don't need
		
00:28:22 --> 00:28:26
			anything else, then we would only
need the first part of the DUA.
		
00:28:26 --> 00:28:27
			Yet Lu Allah him as
		
00:28:29 --> 00:28:33
			he recites your verses, if all we
need is the Quran, then that's all
		
00:28:33 --> 00:28:37
			we need from the messenger. But
saying the Ibrahim knows that the
		
00:28:37 --> 00:28:41
			book of Allah, all revelations
from Allah must come through the
		
00:28:41 --> 00:28:43
			messenger. So the messenger could
teach them what it means and show
		
00:28:43 --> 00:28:49
			them how to apply it. Right. So
then he added three things outside
		
00:28:49 --> 00:28:53
			the book, other than the book,
three things, he purifies them, he
		
00:28:53 --> 00:28:56
			shows them how to worship Allah
properly.
		
00:28:58 --> 00:28:59
			He purifies them
		
00:29:00 --> 00:29:03
			and he teaches them the book, he
doesn't Tafseer So wait a second,
		
00:29:03 --> 00:29:05
			if all we need is the Quran, why
do we need the prophet to teach us
		
00:29:05 --> 00:29:09
			the book is because what you may
think is the meaning of Allah's
		
00:29:09 --> 00:29:13
			words is not right, just like
earlier before you guys came, we
		
00:29:13 --> 00:29:16
			mentioned at the end of certain
whenever clean, sort of didn't
		
00:29:16 --> 00:29:17
			want to fit well and you could say
both ways.
		
00:29:20 --> 00:29:24
			It mentions the Vickery Allah and
he mentioned sadaqa And it
		
00:29:24 --> 00:29:29
			mentions a Salah righteousness,
but the Morpha city and say
		
00:29:29 --> 00:29:32
			Vickery Allah here means the five
prayers Sadaqa means the
		
00:29:32 --> 00:29:37
			obligatory Sikka and righteousness
means Hutch. So they the tufts
		
00:29:37 --> 00:29:41
			festival and are showing us that
when there's a general statement
		
00:29:41 --> 00:29:45
			in the Quran, a general good deed
it actually is connected or
		
00:29:45 --> 00:29:51
			pinned, and it refers to an
obligatory deed, an obligation. So
		
00:29:51 --> 00:29:55
			that's a method of teaching us
what the Quran means. So the
		
00:29:55 --> 00:29:58
			prophets, I said, is the first
professor of the Quran
		
00:30:00 --> 00:30:05
			got him hooked up. But then even
more so well, okay, so he taught
		
00:30:05 --> 00:30:09
			us that subset of the Quran
Shouldn't that be it? Know what
		
00:30:09 --> 00:30:14
			Hikmah so that means there's a
whole nother subset of knowledge
		
00:30:15 --> 00:30:19
			besides the Quran, which is
wisdom. You are limited will Kitab
		
00:30:19 --> 00:30:26
			al hikma so hikma is the correct
application of the Quran. Okay, so
		
00:30:26 --> 00:30:29
			you can say use a key him, he
shows them a clock,
		
00:30:31 --> 00:30:34
			just like say naughty set to the
carriage rates. When they said we
		
00:30:34 --> 00:30:39
			must rule by the Quran only the
Quran only as the judge
		
00:30:40 --> 00:30:42
			know, he had from a judge,
		
00:30:43 --> 00:30:47
			human judge, say 90 brought the
most half and he put it down. And
		
00:30:47 --> 00:30:51
			he said to the people, you said to
the coverages come sit here and
		
00:30:51 --> 00:30:53
			I'm sitting here and then he said
		
00:30:54 --> 00:30:56
			and he said almost half judge
between us.
		
00:30:58 --> 00:31:02
			They said oh no, no, we mean the
meaning of the Quran. He said, Ah
		
00:31:02 --> 00:31:05
			okay, your meaning, your
understanding of the meaning or my
		
00:31:05 --> 00:31:07
			understanding of the meaning. So,
		
00:31:08 --> 00:31:11
			as people always ask, what is the
math heaven? Why should I follow a
		
00:31:11 --> 00:31:14
			method? The simplest answer is the
word of Allah and His messenger
		
00:31:14 --> 00:31:18
			are explicit and interpretive.
They're not the nature the nature
		
00:31:18 --> 00:31:21
			of the language of the Quran is
not all one. Some of it's black
		
00:31:21 --> 00:31:23
			and white, and some of it is
interpretive.
		
00:31:24 --> 00:31:24
			Vani
		
00:31:26 --> 00:31:29
			some of its complaint some of his
thunder as for the cuts, I know to
		
00:31:29 --> 00:31:32
			Muslim, Candice, no, you're not
allowed to disagree. That's only
		
00:31:32 --> 00:31:37
			one meaning any. There's no room
for interpretation. So he does not
		
00:31:37 --> 00:31:39
			have an interpretation, what the
Oneness of Allah is not
		
00:31:39 --> 00:31:43
			interpretation, it's copy. There's
no interpretation in that which is
		
00:31:43 --> 00:31:48
			copy. There's only interpretation
in that which is dandy. Okay.
		
00:31:48 --> 00:31:52
			Interpretive, equivocal, it could
possibly mean two different
		
00:31:52 --> 00:31:55
			things. And then what is the valid
interpretation? This is all logic,
		
00:31:56 --> 00:32:00
			valid interpretation, it follows
the rules of logic, if it is
		
00:32:00 --> 00:32:04
			suitable with the language of the
meaning of the words, and it does
		
00:32:04 --> 00:32:08
			not contradict an explicit verse.
It doesn't contradict another
		
00:32:08 --> 00:32:11
			explicit verse. Such a tough seat
is called the valid tafsir.
		
00:32:13 --> 00:32:16
			Simple as that, that's why I made
that hip exists. Al Qaeda is one
		
00:32:16 --> 00:32:19
			and there are even Messiah
Anunnaki that there are they have
		
00:32:19 --> 00:32:22
			inoculated because not all the
verses of optina are also
		
00:32:22 --> 00:32:25
			explicit. There's interpretive
verses have agreed
		
00:32:26 --> 00:32:29
			to give an innocent example, is
monka. And Nikita, the name of two
		
00:32:29 --> 00:32:32
			angels or the name of two titles
of angels?
		
00:32:33 --> 00:32:38
			is not given at IID actual names
are they positions? I like the
		
00:32:38 --> 00:32:41
			opinion that its positions. Right?
Why? Because
		
00:32:42 --> 00:32:47
			how many angels are there, every
individual by himself has two sets
		
00:32:47 --> 00:32:47
			of angels.
		
00:32:49 --> 00:32:53
			Right to come and judge him in the
daytime? Then they swap out and to
		
00:32:53 --> 00:32:55
			come and judge him at night? Or
they're all called Rocky
		
00:32:55 --> 00:33:00
			benighted? Right? When we know
that Allah subhanaw taala there's
		
00:33:00 --> 00:33:04
			no repetition in the creation,
like no two faces look the same.
		
00:33:04 --> 00:33:09
			No, the monadic every malloc has
his own name. Whereas humans
		
00:33:09 --> 00:33:14
			because we are, you know what we
are with our limitations, we may
		
00:33:14 --> 00:33:20
			repeat things ran out of ideas,
okay. And we just keep repeating.
		
00:33:21 --> 00:33:26
			But melodica they don't have
lineage, they don't name each
		
00:33:26 --> 00:33:30
			other after one another. Each one
is created on his own and given
		
00:33:30 --> 00:33:33
			his own shape, his own look and
his own name and there's no two
		
00:33:33 --> 00:33:36
			repetitions. Just like the things
of this earth has no repetition
		
00:33:37 --> 00:33:40
			there's no repetition and any any
rock rock that you find you can't
		
00:33:40 --> 00:33:43
			find ever find the exact same rock
and he's snowflake, you can't find
		
00:33:43 --> 00:33:44
			the exact same snowflake.
		
00:33:45 --> 00:33:49
			So it makes more sense and that's
a method right these are that have
		
00:33:49 --> 00:33:52
			adopted not methods with names but
opinions I should say.
		
00:33:54 --> 00:33:57
			And there are many other opinions
matters that are subject to
		
00:33:57 --> 00:33:59
			opinion in FIP in nakida
		
00:34:00 --> 00:34:03
			All right, and you find those in
the details of the books
		
00:34:04 --> 00:34:04
			okay.
		
00:34:08 --> 00:34:13
			Get to all him he was a human
marketable Hickmott we're in
		
00:34:13 --> 00:34:17
			cattleman club Lu lowfield animal
been alright. Oh Allah send him
		
00:34:17 --> 00:34:22
			such a messenger even if before
this, they were upon a great
		
00:34:22 --> 00:34:25
			misguidance and what does that
mean? shook? Okay, yeah, we're
		
00:34:25 --> 00:34:30
			doing it authentic. worship idols.
You know, the story of Ahmed and
		
00:34:30 --> 00:34:30
			Jamal.
		
00:34:32 --> 00:34:35
			America Jumbo was so loyal to his
idle minutes
		
00:34:37 --> 00:34:38
			in Medina,
		
00:34:39 --> 00:34:45
			and he had three sons, who
listened to the words of Mossad
		
00:34:45 --> 00:34:51
			bibliometro. Musab of Nomade was
the very handsome, perfect
		
00:34:51 --> 00:34:52
			ambassador of Islam.
		
00:34:53 --> 00:34:58
			And he came in and he was so
articulate. And he then proceeded
		
00:34:58 --> 00:34:59
			to give back
		
00:35:00 --> 00:35:03
			Our, and these three youths loved
what he had to say.
		
00:35:04 --> 00:35:07
			But their dad was old, was very
old.
		
00:35:08 --> 00:35:11
			And he has already stuck in his
ways. And he loved his life. They
		
00:35:11 --> 00:35:15
			call they said, Come listen to
this man speak, most abnormal. So
		
00:35:15 --> 00:35:16
			he said, Okay.
		
00:35:17 --> 00:35:23
			And the redeeming quality of this
dad was that he was very good with
		
00:35:23 --> 00:35:24
			his family.
		
00:35:25 --> 00:35:29
			And so he said, Okay, let's go.
They went. And these three boys,
		
00:35:29 --> 00:35:33
			their friend, was the famous
hobby, why the bingeable? He was
		
00:35:33 --> 00:35:37
			their friend. So they were four.
So they went, listen to what most
		
00:35:37 --> 00:35:40
			of them told me. He said, What do
you think of this speech? He said,
		
00:35:40 --> 00:35:45
			This is amazing speech, wonderful
speech. He said, then tick the
		
00:35:45 --> 00:35:48
			showerhead. He said, First, I have
to ask manette have to ask my
		
00:35:48 --> 00:35:53
			idol. So he goes, and he spends
all night doing his worship of the
		
00:35:53 --> 00:35:57
			idol. Right. And the way that they
used to do things is that there
		
00:35:57 --> 00:35:58
			was a priestess,
		
00:35:59 --> 00:36:03
			type of person who was like a
priestess. And she would stand
		
00:36:03 --> 00:36:07
			behind the idol while you prayed,
if like, just like in church, you
		
00:36:07 --> 00:36:08
			want to give confession, you got
to wait for the
		
00:36:09 --> 00:36:14
			the priest to come, you put the
curtain, and you play this game
		
00:36:14 --> 00:36:17
			where you don't know each other,
right? As if he doesn't know you.
		
00:36:17 --> 00:36:20
			Right? And you give you a
confession.
		
00:36:21 --> 00:36:22
			And sometimes they don't have to
have the courage and by the way,
		
00:36:26 --> 00:36:27
			he then
		
00:36:28 --> 00:36:33
			they would put a priestess behind
the idol. And then the priestess
		
00:36:33 --> 00:36:35
			whatever she'd be inspired to
respond with is the response of
		
00:36:35 --> 00:36:40
			the idol. So the idol has to come
through her. So she said he gave
		
00:36:40 --> 00:36:45
			this request he basically did is
to is to cater to the idol. Should
		
00:36:45 --> 00:36:49
			I accept Islam and turn my back on
you or not? And the priestess just
		
00:36:49 --> 00:36:50
			remain silent. She didn't talk.
		
00:36:52 --> 00:36:54
			A couple of days past they said,
Father, what's the answer? He
		
00:36:54 --> 00:36:56
			said, Well, honestly, when we're
waiting, we have to wait for the
		
00:36:56 --> 00:37:01
			minute to talk. So they said, Oh,
we got to, we got to show him that
		
00:37:01 --> 00:37:04
			minutes is nothing. So in the
middle of the night, they went out
		
00:37:04 --> 00:37:08
			there, and they dumped her in the
garbage heap. They dumped the
		
00:37:08 --> 00:37:10
			Eidelman that's in the garbage
heap. He got so angry in the
		
00:37:10 --> 00:37:13
			morning, he kind of went there got
shock of his life. He's not there,
		
00:37:13 --> 00:37:17
			it's in the garbage. She took her
out, cleaned the idle, Port
		
00:37:17 --> 00:37:21
			perfume on the idle and put it
back into space. All right, next
		
00:37:21 --> 00:37:25
			day, the boys did the same thing.
Third day, he put a sword on the
		
00:37:25 --> 00:37:26
			idol.
		
00:37:28 --> 00:37:33
			He put a sword on the idol. And he
said protect yourself now. Next
		
00:37:33 --> 00:37:36
			day, of course next morning, they
found the idol in the garbage
		
00:37:36 --> 00:37:39
			sheep. And the sword is nowhere to
be seen. This is a story of
		
00:37:39 --> 00:37:41
			vomiting in the gemba.
		
00:37:42 --> 00:37:43
			And then he
		
00:37:44 --> 00:37:49
			by they repeatedly kept doing this
until he just sort of got used to
		
00:37:49 --> 00:37:53
			the fact that this idol is
nothing, right? And he gave up on
		
00:37:53 --> 00:37:58
			minutes. And he took a shot. Okay,
he took a shot and except his
		
00:37:58 --> 00:38:02
			that's the story of I'm gonna have
a gym, gym. And then when he was
		
00:38:02 --> 00:38:03
			extremely old,
		
00:38:05 --> 00:38:08
			he went out for the battle of the
time, he's very old.
		
00:38:09 --> 00:38:13
			And he made dua that morning, Oh
Allah, I want to be a shahid
		
00:38:14 --> 00:38:15
			want to be a martyr.
		
00:38:16 --> 00:38:20
			And the idea of going to Paradise
is literally it's right in front
		
00:38:20 --> 00:38:23
			of you imagine just just imagine
for a second you're in a situation
		
00:38:23 --> 00:38:27
			where you can literally just go to
gender right now.
		
00:38:28 --> 00:38:32
			So he goes to the Battle of a
hood, and he's take and his son is
		
00:38:32 --> 00:38:32
			with him.
		
00:38:34 --> 00:38:36
			Right and his son says Father, I'm
going to stay with you the whole
		
00:38:36 --> 00:38:40
			time. He said then maybe we both
be martyred, good agenda together.
		
00:38:40 --> 00:38:43
			And they went and he was limping
in the battle.
		
00:38:45 --> 00:38:47
			And he said oh my god, I'm gonna
go to the frontlines and he went
		
00:38:47 --> 00:38:51
			to the frontline, which means the
chance of you getting killed is
		
00:38:51 --> 00:38:54
			extremely high. And he fought and
fought and fought until they got
		
00:38:54 --> 00:38:58
			killed. So he would die to murder.
Okay
		
00:39:00 --> 00:39:05
			well cutting him in Homeland made
Huckabee him. This is okay.
		
00:39:07 --> 00:39:12
			an optimistic verse. Okay. Well,
how do you know minimum la mayor
		
00:39:12 --> 00:39:12
			Huckabee?
		
00:39:14 --> 00:39:16
			This is all the Muslims who do not
		
00:39:17 --> 00:39:21
			see the Prophet and are not from
the Sahaba right generations after
		
00:39:21 --> 00:39:23
			them. Okay.
		
00:39:24 --> 00:39:29
			He says here and the meaning of it
is Codina minimum Lamballe.
		
00:39:29 --> 00:39:35
			Huckabee him. They said they are
the non Arabs. Others said there
		
00:39:35 --> 00:39:36
			are those who come after
		
00:39:39 --> 00:39:44
			Akbar Dona Abu Jaffa, Mohammed
Abdullah Abdullah Nitin maalim. A
		
00:39:44 --> 00:39:45
			to see
		
00:39:47 --> 00:39:52
			her death in Abu Hassan Mohammed
Nia Kuba Barona, I will Nether
		
00:39:52 --> 00:39:56
			Mohammed Abdullah Mohammed Abu
Yusuf at death and Al Hassan Ibni
		
00:39:56 --> 00:39:59
			Sofian y li Bnet typhoon
		
00:40:00 --> 00:40:03
			Well I will Abbas a sucker for
your call who had death and equity
		
00:40:03 --> 00:40:09
			but to her death no Abdul Aziz and
Snowden and LBL of eighth and
		
00:40:09 --> 00:40:12
			Ebihara errata Carla Hakuna Zhu
loosen and the Nabi sallallahu
		
00:40:12 --> 00:40:16
			alayhi wa sallam it Nicoletta de
Surah to Joomla we were with the
		
00:40:16 --> 00:40:19
			Prophet peace be upon him when
suited to the Juma was revealed is
		
00:40:19 --> 00:40:24
			upon us for a mascara well Karina
minimum limit how could be him
		
00:40:24 --> 00:40:29
			when he recited this these, this
phrase and others who have not
		
00:40:29 --> 00:40:34
			reached them. Okay? A man said min
hola Yasuda Allah Who are these
		
00:40:34 --> 00:40:38
			messenger of Allah falam you Raja
Hoon Nabi sallallahu alayhi wa
		
00:40:38 --> 00:40:42
			sallam, the Prophet said nothing.
So the man's asked him again. The
		
00:40:42 --> 00:40:44
			Prophet said nothing. The man
asked him again, who are those who
		
00:40:44 --> 00:40:48
			haven't reached them? Those others
who haven't reached them, third
		
00:40:48 --> 00:40:51
			time, then the Prophet sallallahu
alayhi wa sallam said
		
00:40:53 --> 00:40:55
			we're fina Salman and Pharisee.
		
00:40:56 --> 00:41:00
			And the man said, among we have
sentimental Pharisee In other
		
00:41:00 --> 00:41:03
			words, he's a foreigner. Get
caught up for what our Nabil Salah
		
00:41:03 --> 00:41:07
			is, and yet who Allah sell man,
okay, he put his hand on certain
		
00:41:07 --> 00:41:11
			manufacturers he said lo canel,
Emmanuel and the Torah, Lana,
		
00:41:11 --> 00:41:15
			Allah Hooray, gentlemen,
Hezbollah. If a man was up in the
		
00:41:15 --> 00:41:20
			North Star, one of these people
would have gotten what does that
		
00:41:20 --> 00:41:22
			mean? would have would have
obtained it
		
00:41:23 --> 00:41:25
			and reached it? It means
		
00:41:26 --> 00:41:30
			when there are doubts and
questions about Islam, that could
		
00:41:30 --> 00:41:35
			ruin our event that could set us
astray. The Persians will come to
		
00:41:35 --> 00:41:36
			the rescue.
		
00:41:38 --> 00:41:40
			And they point to
		
00:41:41 --> 00:41:44
			a Bahamas Rosati as being one of
the best examples of this, the
		
00:41:44 --> 00:41:49
			Prophet didn't specify one person,
but he said men from this, okay,
		
00:41:49 --> 00:41:53
			the Persians. You want to know
when the fate of the Islamic Ummah
		
00:41:55 --> 00:41:59
			started to flatline and then go
down in Islamic history when the
		
00:41:59 --> 00:42:03
			Persians were lost to the Shia.
That's how valuable the Persians
		
00:42:03 --> 00:42:07
			were in Islamic history. The
Persians were so important.
		
00:42:08 --> 00:42:11
			And amongst the mobile home that
was already the most important of
		
00:42:11 --> 00:42:16
			all, in terms of theology, and I
don't think anyone can doubt his
		
00:42:16 --> 00:42:19
			contribution to defense, the
defense of Imen, meaning the
		
00:42:19 --> 00:42:20
			defense of Optiva.
		
00:42:24 --> 00:42:27
			So the first meaning here is that
whatever Kadena minimum Allah
		
00:42:27 --> 00:42:28
			might have to be him.
		
00:42:30 --> 00:42:35
			That it's the non Arabs who have
not yet joined the ranks of
		
00:42:35 --> 00:42:36
			Muslims.
		
00:42:37 --> 00:42:42
			Another narration loca Ana Dino in
the thorough leather hubba la he
		
00:42:42 --> 00:42:48
			Raju loon. Alcala regionalen Min
abna effort has had data to know
		
00:42:48 --> 00:42:52
			well, that's how ambitious they
are. That's how competent they
		
00:42:52 --> 00:42:55
			are. And that's how successful
they are. There are people who
		
00:42:55 --> 00:43:00
			achieve their achievers. The
Persians it Persians where are
		
00:43:00 --> 00:43:03
			they ever have they ever in
Islamic history? Been a lowly or
		
00:43:03 --> 00:43:05
			in human history? Have they ever
been lowly?
		
00:43:06 --> 00:43:09
			One were they ever lowly? Like you
could say about the Egyptians?
		
00:43:09 --> 00:43:12
			We've Egypt has had great
monarchies right. But it's never
		
00:43:12 --> 00:43:16
			them. They stuck to the farms.
They said, Ah, you guys do what
		
00:43:16 --> 00:43:20
			you need to do. We'll stick with
the farms. Right? Julius Caesar
		
00:43:20 --> 00:43:22
			taken Alexander the Great before
him.
		
00:43:23 --> 00:43:26
			Right. Finally Julius Caesar comes
we'll make you Caesar before you
		
00:43:26 --> 00:43:30
			arrive. Do you know they did that?
They made him Caesar before he
		
00:43:30 --> 00:43:34
			even arrived. They don't put up a
fight. They just farm we got the
		
00:43:34 --> 00:43:39
			farms. Why would we need to care
about politics about the cities?
		
00:43:39 --> 00:43:43
			We got the forms you need us. So
the Egyptians made a deal very
		
00:43:43 --> 00:43:46
			early on and it's part of their
history. They never fight for
		
00:43:46 --> 00:43:49
			power. They've been ruled from
like, even the Pharaoh was not
		
00:43:49 --> 00:43:54
			Egyptian. They're originally from
Libya. Right? Egypt, the pharaohs.
		
00:43:54 --> 00:43:58
			They're not originally from that
part of the world. Of course, they
		
00:43:58 --> 00:44:01
			came in live generation after
generation. Right? But the
		
00:44:01 --> 00:44:06
			pharaohs were red haired, fair
skin and red haired. How does that
		
00:44:06 --> 00:44:09
			happen? Because they were Libyan
they were from Libya, they're
		
00:44:09 --> 00:44:12
			traced back to the area of Libya.
And who knows Carthage you know,
		
00:44:12 --> 00:44:16
			all that stuff, right? All those
eras, and they came down from
		
00:44:16 --> 00:44:19
			there, all those people were
mixed, because it was a port port
		
00:44:19 --> 00:44:20
			area.
		
00:44:21 --> 00:44:24
			They came down and they made they
took one of the finest plots of
		
00:44:24 --> 00:44:29
			land and they made their kingdom
there. But the Persians you never
		
00:44:29 --> 00:44:32
			find this happen in their history.
No one ever rules over Persia.
		
00:44:32 --> 00:44:34
			That's why when the Arabs defeated
them with a prophesy centum said
		
00:44:34 --> 00:44:37
			if if when we defeat Persia,
they're done forever. Because this
		
00:44:37 --> 00:44:43
			is the most backbreaking like how
could you You are the Persians all
		
00:44:43 --> 00:44:46
			your arrogance all your pomp all
your history, and you're gonna
		
00:44:46 --> 00:44:52
			lose to a small band of Bedouins
and nomads right so that's what
		
00:44:52 --> 00:44:55
			the prophets I sent him said if
price if course Christina is
		
00:44:55 --> 00:44:59
			defeated, then there's no petrol
after him. If the price
		
00:45:00 --> 00:45:05
			As in Costa Rose is defeated, then
there is none after him there is a
		
00:45:05 --> 00:45:05
			final break.
		
00:45:07 --> 00:45:09
			But the Persians have always been
an ambitious people they've always
		
00:45:09 --> 00:45:14
			been a successful people. Okay.
Even in their now they have
		
00:45:14 --> 00:45:18
			they're dominated by the
fundamentalists Shia, right?
		
00:45:19 --> 00:45:23
			These aren't there they even they
did that better than anybody else,
		
00:45:23 --> 00:45:24
			right?
		
00:45:25 --> 00:45:27
			I did that better than anyone
else.
		
00:45:28 --> 00:45:32
			In terms of luck with the
Ayatollah did from France
		
00:45:32 --> 00:45:35
			organized the revolution, and they
kept it. Right. I mean, that's a
		
00:45:35 --> 00:45:40
			feat a feat forget the religion.
But to organize the revolution,
		
00:45:40 --> 00:45:41
			the British are against you.
		
00:45:42 --> 00:45:45
			And you still did it. And then how
many counter revolutions are
		
00:45:45 --> 00:45:47
			there, as soon as there's a
revolution, everyone's tried to
		
00:45:47 --> 00:45:50
			cook up and knock them out, and
they're the easiest to get knocked
		
00:45:50 --> 00:45:51
			out because they're not
established, they kept it.
		
00:45:53 --> 00:45:56
			So that's the praise of the
Persians, the prophesy centum had
		
00:45:56 --> 00:46:03
			praised the Persians here. They're
achievers, no matter how high the
		
00:46:03 --> 00:46:07
			the ambitious ambition is, they're
gonna get he praised the Romans
		
00:46:07 --> 00:46:12
			For five qualities is that nobody
responds to a loss after them
		
00:46:12 --> 00:46:15
			better than them faster. Like when
they lose, they respond quickly.
		
00:46:16 --> 00:46:19
			They don't let the rulers take
care of a press them. They don't
		
00:46:19 --> 00:46:23
			let their kings oppress them. They
take care of the weak and the
		
00:46:23 --> 00:46:26
			insane. And they take care of
animals, they care for these.
		
00:46:29 --> 00:46:32
			These vulnerable categories. What
else there's two other things, I
		
00:46:32 --> 00:46:35
			can't recall what they're like
they're brave and fighting. I
		
00:46:35 --> 00:46:37
			can't remember what the other two
are. But the prophesy sent him
		
00:46:37 --> 00:46:40
			praise the general qualities that
are found more likely than not.
		
00:46:40 --> 00:46:42
			That's what it is. It's more
likely than not they have this
		
00:46:42 --> 00:46:43
			quality.
		
00:46:44 --> 00:46:48
			He praised the Egyptians by saying
that great soldiers will come from
		
00:46:48 --> 00:46:52
			Egypt, right? What did I say
earlier? The Egyptians are
		
00:46:52 --> 00:46:55
			satisfied with the farms. They
don't want to rule. But the
		
00:46:55 --> 00:47:00
			prophet praised them for great
soldiers, not generals, not kings,
		
00:47:00 --> 00:47:03
			soldiers, right? They don't like
to rule, they'd like to relax
		
00:47:03 --> 00:47:07
			themselves. You guys rule and
we'll be behind you. Right? And
		
00:47:07 --> 00:47:12
			that's what they did. Because when
you have the cows, the amount of
		
00:47:12 --> 00:47:16
			cows and water and veggie
vegetables that you have in Egypt,
		
00:47:17 --> 00:47:19
			why would you bother with anything
else? Do you got all the food you
		
00:47:19 --> 00:47:19
			need?
		
00:47:21 --> 00:47:25
			So that's what the prophesy center
had praised many different people.
		
00:47:28 --> 00:47:31
			He praised al Yemen when he
praised the Yemen, people of Yemen
		
00:47:31 --> 00:47:35
			for the softest hearts, and
because they have the softest
		
00:47:35 --> 00:47:39
			hearts, wisdom descends in them,
they're humble. Alright, wisdom
		
00:47:39 --> 00:47:42
			descends like the rain. So it goes
to the lowest where's the most
		
00:47:42 --> 00:47:43
			water?
		
00:47:44 --> 00:47:48
			Stat, the lowest area right? So if
you have a mountain, where's the
		
00:47:48 --> 00:47:50
			most water gonna be top of the
mountain or bottom of the mountain
		
00:47:50 --> 00:47:53
			bottom of the mountain? If you
want to be humble, if you're
		
00:47:53 --> 00:47:55
			humble and you go to the bottom of
the mountain, you'll enjoy the
		
00:47:55 --> 00:47:58
			most water you don't have to worry
it'll just come to you. If you're
		
00:47:58 --> 00:48:00
			at the top of the mountain though,
you got to catch it quick. So the
		
00:48:00 --> 00:48:03
			arrogant they don't attain wisdom
the humble attained wisdom
		
00:48:04 --> 00:48:06
			prophets I send them praised led
Yemen for that
		
00:48:08 --> 00:48:09
			different people had different
praises
		
00:48:13 --> 00:48:15
			lamb may have to be him.
		
00:48:18 --> 00:48:22
			A Phil funnily was served EPA and
Tebay inlayed gonna
		
00:48:24 --> 00:48:25
			show it was the hub
		
00:48:26 --> 00:48:29
			la mayor Huckabee, but they are
not amongst them and they will
		
00:48:29 --> 00:48:33
			never reach their status. Nobody
will reach the status of this hub.
		
00:48:34 --> 00:48:38
			This here is a place where Kadena
Minho go another meaning of it.
		
00:48:39 --> 00:48:43
			Lumiere Hakuba him they have not
yet reached them, and they will
		
00:48:43 --> 00:48:46
			never reach their status. So they
have not yet reached them. They're
		
00:48:46 --> 00:48:49
			not part of them. Yet they're not
part of the Omega that's one
		
00:48:49 --> 00:48:52
			meaning. The second meaning is
they will never attain their
		
00:48:52 --> 00:48:57
			status and they will never attain
the status of the Sahaba that's a
		
00:48:57 --> 00:49:02
			fact that it can follow Allah ut
Manisha, right. Oh, well, why
		
00:49:02 --> 00:49:05
			can't I ever attain a status just
because I didn't live at a certain
		
00:49:05 --> 00:49:10
			time? Yes. Because Allah chose
that. Right? Allah chose them over
		
00:49:10 --> 00:49:15
			us all right. And the way he chose
them is to make them the
		
00:49:15 --> 00:49:17
			companions of the Prophet peace be
fine yeah, that's how it is.
		
00:49:18 --> 00:49:22
			That's a simple fact. And some
people will say well that's not
		
00:49:22 --> 00:49:25
			fair. Well hold on a second. Do
you know how many species your
		
00:49:25 --> 00:49:26
			superior to as a human
		
00:49:28 --> 00:49:32
			how many species are there that
yours superior to all species or
		
00:49:32 --> 00:49:37
			for us to use? Use not abuse
right? Abuses haram uses Hello.
		
00:49:39 --> 00:49:41
			All species so why don't you say
Oh, I feel bad for the lamb. I
		
00:49:41 --> 00:49:46
			feel bad for the goats. I feel bad
for the dogs. Then how where is
		
00:49:46 --> 00:49:49
			this going? You could have been a
jinn
		
00:49:50 --> 00:49:52
			chances of guidance of agenda is
much lower than the guidance of
		
00:49:52 --> 00:49:56
			human right. You could have been a
jinn. So at what point are you
		
00:49:56 --> 00:49:57
			going to stop questioning Allah
		
00:49:59 --> 00:49:59
			one
		
00:50:00 --> 00:50:02
			One person even questioned me. Why
is how what?
		
00:50:04 --> 00:50:08
			Why was How about create a second
not not equal? Don't bring some.
		
00:50:09 --> 00:50:13
			You don't ask Allah subhanaw taala
use Rama effort. He's not asked
		
00:50:13 --> 00:50:16
			about what he does. Have you seen
the what the universe looks like
		
00:50:16 --> 00:50:19
			out there? Have you seen how vast
it is? Have you seen how amazing
		
00:50:19 --> 00:50:22
			it is? Why would you talk when
this creator creates us Zipit?
		
00:50:22 --> 00:50:27
			Have you seen how amazing this
creation is? How vast it is? how
		
00:50:27 --> 00:50:32
			powerful it is, when this Creator
takes an action, you know, this is
		
00:50:32 --> 00:50:37
			the wisest course of action. And
this leads us to the question and
		
00:50:37 --> 00:50:40
			theology could things have been
better, right? And like I said, he
		
00:50:40 --> 00:50:41
			said,
		
00:50:43 --> 00:50:47
			that the universe as it is, could
not have been better not because
		
00:50:47 --> 00:50:50
			Allah does not have the power to
do so because he has not willed.
		
00:50:50 --> 00:50:50
			So
		
00:50:51 --> 00:50:55
			it's impossible, that there would
be a better universe than this.
		
00:50:56 --> 00:50:59
			Not impossible in relation to
Allah's camera.
		
00:51:00 --> 00:51:01
			But in relation to his era.
		
00:51:02 --> 00:51:04
			Not that he couldn't, could not
		
00:51:06 --> 00:51:09
			by his will, he could do what he
wishes of the monkey nuts of the
		
00:51:09 --> 00:51:13
			rationally possible things, right
meaning noncontradictory things
		
00:51:15 --> 00:51:18
			that says the Qudra of Allah is
attached to noncontradictory
		
00:51:18 --> 00:51:20
			things rationally possible.
		
00:51:21 --> 00:51:24
			But it is there is no better
universe in this. There's no
		
00:51:24 --> 00:51:27
			better situation than this.
Because Allah didn't will it.
		
00:51:28 --> 00:51:32
			Okay, from the standpoint of
Allah's Will, there can't be any
		
00:51:32 --> 00:51:36
			change. There can't be anything
better. Right? So that's, you say,
		
00:51:36 --> 00:51:39
			Oh, well, Rationally speaking,
yes, I could have had this knows
		
00:51:39 --> 00:51:42
			that that knows. That's all
rationally but Allah has not
		
00:51:42 --> 00:51:45
			willed it. So that's why it's
impossible. And this is the best
		
00:51:46 --> 00:51:49
			that it is. What's your situation
right now is the best and don't
		
00:51:49 --> 00:51:54
			forget, you're in the dunya. So
there is going to come a day. And
		
00:51:54 --> 00:51:58
			it's going to be a moment where
you realized absolutely none of
		
00:51:58 --> 00:52:02
			the details of the dunya mattered,
the superficial details, not the
		
00:52:02 --> 00:52:07
			details of d of actions that those
matter. You're gonna come to
		
00:52:07 --> 00:52:10
			realize there's a come a day that
comes all of us will recognize two
		
00:52:10 --> 00:52:14
			things. None of the material
details of this dunya mattered at
		
00:52:14 --> 00:52:16
			all, not even one speck.
		
00:52:17 --> 00:52:22
			And all of the details of our
actions mattered. Every decision
		
00:52:22 --> 00:52:25
			mattered if there was an ant that
you could have saved, but you
		
00:52:25 --> 00:52:26
			killed it that mattered.
		
00:52:28 --> 00:52:29
			I mean, I'm going with common
		
00:52:30 --> 00:52:34
			myths, a lot of veterans and
Chiron era. If you do an atom's
		
00:52:34 --> 00:52:38
			weight of good or shot, cloud or
shot, you will see it you will see
		
00:52:38 --> 00:52:40
			it's going to matter so much so
that there was one of the side of
		
00:52:40 --> 00:52:41
			in
		
00:52:42 --> 00:52:49
			I'm worried, very upright, Modi
died. His companion saw him in a
		
00:52:49 --> 00:52:50
			dream. He said, What did Allah do
with you?
		
00:52:52 --> 00:52:58
			He said, he brought me forth
between Jana and not not in Jana
		
00:52:58 --> 00:53:02
			and not, he said you after all
your efforts not engender not
		
00:53:02 --> 00:53:07
			enough. He said I was between both
than Allah subhanaw taala said
		
00:53:07 --> 00:53:12
			there is one deed that I asked you
why you did it said what is? He
		
00:53:12 --> 00:53:14
			said you were walking and there
was a wheat stock
		
00:53:15 --> 00:53:21
			in the road. And you tossed it
over to the form on the right. But
		
00:53:21 --> 00:53:24
			there was also a form on the left.
Why would you toss it to the form
		
00:53:24 --> 00:53:26
			on the right not to the form on
the left? Like you didn't know
		
00:53:26 --> 00:53:27
			whose it was?
		
00:53:28 --> 00:53:34
			So Allah subhanaw taala came to
such people who there was there
		
00:53:34 --> 00:53:39
			cautiousness in the in religion,
the medicine for that, or to keep
		
00:53:39 --> 00:53:42
			them upright was to make sure they
never cut corners. That's why
		
00:53:42 --> 00:53:45
			Allah showed that dream to them.
Okay, someone say oh was so
		
00:53:45 --> 00:53:48
			righteous. Wouldn't Allah have
mercy for for such people who are
		
00:53:48 --> 00:53:52
			so reasonable when you're young
and righteous? You may be tempted
		
00:53:52 --> 00:53:55
			to start cutting corners. So Allah
was sending a message to his
		
00:53:55 --> 00:53:59
			companion don't cut corners in the
deen. Every thing counts.
		
00:54:00 --> 00:54:04
			Every matter counts. What don't
sweat the details is in the
		
00:54:04 --> 00:54:05
			material things of life.
		
00:54:07 --> 00:54:11
			Because that there will come a day
that nobody cares. And there was
		
00:54:11 --> 00:54:15
			one time I had this felt that way.
There used to be a wedding hall.
		
00:54:15 --> 00:54:18
			Everyone used to do their weddings
at this hall, who was a hotel, it
		
00:54:18 --> 00:54:21
			was the the happening place.
Everyone do the wedding at the
		
00:54:21 --> 00:54:26
			same place was polished. It was
amazing. Well, years past, many,
		
00:54:26 --> 00:54:29
			many years passed. And there was a
reason for me to go back to this
		
00:54:29 --> 00:54:32
			hotel to see if we rent it out.
Well apparently changed ownership.
		
00:54:32 --> 00:54:36
			Who knows what happens? This place
was decrepit. And you know, in the
		
00:54:36 --> 00:54:40
			years past, and you go to a place
of your childhood, and it feels
		
00:54:40 --> 00:54:45
			like I went back in time. Okay, I
left this. That era of life was
		
00:54:45 --> 00:54:46
			like a world.
		
00:54:47 --> 00:54:50
			It has its own memories and its
own time and place. I left that
		
00:54:50 --> 00:54:54
			and I came back to it and now it's
in a complete decrepit state as if
		
00:54:54 --> 00:54:58
			nothing here mattered. That's a
little microcosm of how things
		
00:54:58 --> 00:54:59
			will feel like
		
00:55:02 --> 00:55:06
			So that aesthetic of Allah Allah,
Allah Islam Wahida UTM Ayesha, he
		
00:55:06 --> 00:55:10
			gives it to whomever he wishes and
we stop there from Tafseer of
		
00:55:10 --> 00:55:12
			surah. Al Juma. Now let me tell
you something that we're going to
		
00:55:12 --> 00:55:16
			come upon, I'm sure later in the
tafsir, namely, that
		
00:55:18 --> 00:55:20
			it's called Sudha. Juma
		
00:55:21 --> 00:55:24
			because Jo Ma was always a habit
of Arabs, to give a speech and to
		
00:55:24 --> 00:55:29
			gather on Friday, in the middle of
the day, that was probably maybe
		
00:55:29 --> 00:55:33
			who knows, part of the city of St.
Abraham that trickled down and
		
00:55:33 --> 00:55:37
			remained amongst them. And so in
the beginning of Islam, Jamal was
		
00:55:37 --> 00:55:41
			not first, it was summoned dupe
was just like a custom that the
		
00:55:41 --> 00:55:43
			Prophet continued, but it was not
first.
		
00:55:45 --> 00:55:49
			So the Sahaba heard the beating of
drums one day while the prophet
		
00:55:49 --> 00:55:52
			was given the hook, but in his
mosque in Medina.
		
00:55:54 --> 00:55:57
			And they all looked and they
started to talk because you could
		
00:55:57 --> 00:56:00
			talk back then, in Joomla, it's
just a regular talk, there was not
		
00:56:00 --> 00:56:03
			there was no concept of solid
Joomla has an obligation at that
		
00:56:03 --> 00:56:08
			time. And they said it is so and
so has returned from a journey and
		
00:56:08 --> 00:56:14
			has a lot of new goods, food
reasons, different foods,
		
00:56:14 --> 00:56:19
			different items that they they
purchase from Syria. So they ran
		
00:56:19 --> 00:56:22
			out and they say quickly, let's
buy everything up before we lose
		
00:56:22 --> 00:56:28
			out on it. Okay, except 12 Sahaba
12. So hubs that state
		
00:56:30 --> 00:56:34
			and the prophets I sent him said,
if you had left and all of you had
		
00:56:34 --> 00:56:37
			left for the caravan, the whole
Ummah had left from the caravan
		
00:56:38 --> 00:56:41
			from your Prophet, the city would
have been burned to life
		
00:56:42 --> 00:56:46
			load of burnt down, right, that
science shows that like you all
		
00:56:46 --> 00:56:50
			turn your back on the prophet that
quickly, but these 12 You saved
		
00:56:50 --> 00:56:56
			them. So that's why mimetic holds
in his fifth is also in Salah is
		
00:56:56 --> 00:56:59
			that the only way we takes a lot
there's no alkalinity, there's no
		
00:57:00 --> 00:57:04
			rational component to the ritual
law. Ritual law is how God wants
		
00:57:04 --> 00:57:07
			it to be That's it, not what you
think God wants it to be.
		
00:57:09 --> 00:57:14
			So he said that the least that
makes Joomla valid, is the least
		
00:57:14 --> 00:57:16
			that the prophet ever did. Joomla
with.
		
00:57:17 --> 00:57:22
			And so he said, 12 I believe that
other muda Hib just took it by the
		
00:57:22 --> 00:57:27
			word Joomla which means gathering
and what is the in Arabic their
		
00:57:27 --> 00:57:31
			singular, dual and plural so they
said three? What's the Hanafi
		
00:57:31 --> 00:57:32
			opinion on?
		
00:57:33 --> 00:57:35
			What's the least that you can pray
Jamal within 100?
		
00:57:37 --> 00:57:39
			Who knows? Is it three?
		
00:57:42 --> 00:57:44
			I don't know. I don't want to
		
00:57:45 --> 00:57:48
			you know the you know, they always
get upset when I speak about the
		
00:57:48 --> 00:57:48
			Hanafi school.
		
00:57:50 --> 00:57:51
			So we need that
		
00:57:56 --> 00:57:59
			all right, it's okay. We don't
it's not critical, but
		
00:58:11 --> 00:58:12
			Yes, speak
		
00:58:14 --> 00:58:15
			three people besides the
		
00:58:16 --> 00:58:21
			three people besides the eMMC it's
like Gemma, Gemma. So that's it.
		
00:58:21 --> 00:58:26
			And that's the concept. All right,
let's move to segment numero dos.
		
00:58:27 --> 00:58:28
			segment number two here
		
00:58:29 --> 00:58:34
			is take anything that the live
audience has to say first before
		
00:58:34 --> 00:58:37
			we go to the YouTube audience.
		
00:58:38 --> 00:58:42
			YouTube all the YouTube audience
and we have here the
		
00:58:47 --> 00:58:50
			Instagram audience all right.
		
00:58:52 --> 00:58:53
			What do you guys have to say?
		
00:58:55 --> 00:58:58
			Y'all good furrows what's
happening. You got how's that
		
00:58:58 --> 00:59:01
			medical school situation? You
still doing it?
		
00:59:03 --> 00:59:05
			Well, man, leave where to where?
		
00:59:06 --> 00:59:09
			Oh, subhanAllah
		
00:59:10 --> 00:59:12
			I see. Shoot.
		
00:59:14 --> 00:59:17
			They're they're listed in
different books. Yeah.
		
00:59:20 --> 00:59:25
			All right, glom Ghazi is asking
about the Salah. In the areas,
		
00:59:26 --> 00:59:28
			territories of land where
		
00:59:29 --> 00:59:30
			it sucks.
		
00:59:32 --> 00:59:37
			Abnormal hours, six months and
nighttime six months daytime. So
		
00:59:37 --> 00:59:41
			firstly, the best people to ask is
the Imams there, they've
		
00:59:42 --> 00:59:42
			been through this.
		
00:59:45 --> 00:59:47
			You know, they've been through
this. So the best thing is to ask
		
00:59:47 --> 00:59:53
			them, but secondly, the best thing
to do is or the common opinion is
		
00:59:53 --> 00:59:59
			to follow the closest city where
they pray a normal time at normal
		
00:59:59 --> 00:59:59
			times.
		
01:00:00 --> 01:00:01
			So that is probably your best
thing.
		
01:00:02 --> 01:00:04
			Good to follow the closest city.
		
01:00:05 --> 01:00:07
			Alright, so
		
01:00:08 --> 01:00:11
			you keep going south until
somebody prays on time like in
		
01:00:11 --> 01:00:15
			normal five prayers, and then you
just follow that.
		
01:00:16 --> 01:00:19
			And others said you just follow
Mecca, but it makes more sense to
		
01:00:19 --> 01:00:20
			follow the nearest city.
		
01:00:22 --> 01:00:25
			Okay, are there any people from
the summer intensive at the
		
01:00:25 --> 01:00:29
			podcast now? Yes, 1234567
		
01:00:32 --> 01:00:37
			Islam is eight, whereas the other
gentleman from here is nine, nine
		
01:00:37 --> 01:00:40
			hamdulillah in the Maliki school
during Janaza prayer, do we raise
		
01:00:40 --> 01:00:43
			our hands at each secret? No, just
the beginning. Just the first
		
01:00:45 --> 01:00:50
			what is the son No way of marriage
nowadays girls side throws a big
		
01:00:50 --> 01:00:54
			wedding and the boys side does a
walima next day. Is it necessary
		
01:00:54 --> 01:00:58
			for the girl's family to do this?
No. The walima is a sunnah and it
		
01:00:58 --> 01:01:03
			should be paid for by the groom's
side but it's a sunnah, right?
		
01:01:06 --> 01:01:08
			There's nothing about it that is
fudged.
		
01:01:11 --> 01:01:14
			What do you think of Muslims
joining the military to become a
		
01:01:14 --> 01:01:15
			medic
		
01:01:16 --> 01:01:20
			when there is a forbidden thing,
hypothetically, and most
		
01:01:20 --> 01:01:24
			militaries are not engaged in a
lot wars that are Islamically
		
01:01:24 --> 01:01:25
			valid.
		
01:01:26 --> 01:01:33
			Any help direct assistance in the
chain? Whether you no matter what
		
01:01:33 --> 01:01:35
			you do, sewing their uniforms,
		
01:01:36 --> 01:01:37
			cooking their food,
		
01:01:39 --> 01:01:43
			all of its forbidden. Same today,
just in case again, raise your
		
01:01:43 --> 01:01:47
			attention to this if you are a New
Jersey resident. Let me read this
		
01:01:49 --> 01:01:52
			guy if you are a New Jersey
resident attention New Jersey
		
01:01:52 --> 01:01:55
			resident if you're in the
healthcare industry, and your
		
01:01:55 --> 01:01:59
			employer expects you to be part of
gender transitioning procedures in
		
01:01:59 --> 01:02:03
			a way that discomforts you. Please
DM me with your name, email and
		
01:02:03 --> 01:02:06
			nature of your work. We're
arranging a virtual meeting with
		
01:02:06 --> 01:02:11
			some lawyers, and religious
freedom consultants. Hey, guys,
		
01:02:11 --> 01:02:15
			let me ask you something if I'm an
iMessage, right? And I delete a
		
01:02:15 --> 01:02:17
			message does it delete for the
other person?
		
01:02:19 --> 01:02:24
			If I was 16, if who? iOS 16 or
later, when was that released?
		
01:02:29 --> 01:02:31
			You would know too, because it
says Delete for
		
01:02:32 --> 01:02:35
			like when you delete it. What if
it doesn't say that? It's just
		
01:02:36 --> 01:02:40
			like message uncentered Delete? It
says delivered but I want to
		
01:02:40 --> 01:02:40
			delete it.
		
01:02:43 --> 01:02:44
			It's not compatible with his
iPhone.
		
01:02:46 --> 01:02:49
			It's not compatible. So I'm the
bad guy now. It's not compatible.
		
01:02:49 --> 01:02:51
			My iPhone wise up.
		
01:02:52 --> 01:02:56
			Yeah, it's an iPhone seven iPhone
seven doesn't get
		
01:02:58 --> 01:02:59
			iOS 16
		
01:03:04 --> 01:03:08
			I need it then. Well, why can't I
get iOS 16.
		
01:03:09 --> 01:03:09
			Apple wants you.
		
01:03:14 --> 01:03:18
			So, iOS 16.5 is the latest
		
01:03:19 --> 01:03:21
			of it says download and install.
		
01:03:23 --> 01:03:24
			How long do you think it will take
to download and install?
		
01:03:27 --> 01:03:30
			Okay, so after the stream, I'll
try it. I'll see if it works.
		
01:03:31 --> 01:03:35
			It includes 21 new emojis probably
20 different genders, right?
		
01:03:37 --> 01:03:39
			included other enhancements, bug
fixes.
		
01:03:40 --> 01:03:44
			Alright, some features may not be
available. Let's give
		
01:03:46 --> 01:03:51
			notifications for web apps on the
homescreen voice isolation. All
		
01:03:51 --> 01:03:56
			right. Duplicate album and photos.
Voiceover accessibility fixes an
		
01:03:56 --> 01:03:58
			issue for us to buy.
		
01:04:00 --> 01:04:04
			Okay, did it mention the deleting
on text? But I guess that's maybe
		
01:04:04 --> 01:04:07
			not so important for them to
mention. But I guess I'll try to
		
01:04:07 --> 01:04:07
			update it.
		
01:04:09 --> 01:04:14
			Yeah, it will most likely like
really, really slow down your iOS
		
01:04:14 --> 01:04:18
			16 Why is that? That just happens
most years. If you get like a
		
01:04:18 --> 01:04:22
			newer version of the software on
an older phone. Your phone will
		
01:04:22 --> 01:04:25
			just crash house will start
crashing that's happened to me.
		
01:04:25 --> 01:04:29
			I'd like an iphone four. Oh, it's
not compatible with the Okay.
		
01:04:31 --> 01:04:31
			It's like
		
01:04:33 --> 01:04:39
			to jellies right to just spiritual
to jellies. And your your mind is
		
01:04:39 --> 01:04:44
			still small. Right? And you're
ready fries that your mind and
		
01:04:44 --> 01:04:45
			they become a magic loop
		
01:04:51 --> 01:04:54
			All right, here we go. What else
do we have here?
		
01:04:57 --> 01:04:59
			What's a good routine for Salah.
		
01:05:00 --> 01:05:04
			A ticker and Quran recitation a
good routine for Salah the Quran
		
01:05:04 --> 01:05:06
			Quran recitation very simply.
		
01:05:07 --> 01:05:09
			It is
		
01:05:11 --> 01:05:13
			what it did in the morning when it
at night
		
01:05:14 --> 01:05:18
			a his or more of Quran in the day
and 1000 salah and the Prophet
		
01:05:18 --> 01:05:20
			salallahu Salam,
		
01:05:21 --> 01:05:22
			least of
		
01:05:23 --> 01:05:24
			the
		
01:05:25 --> 01:05:28
			salon the prophet is Allahumma
salli wa salim Ali
		
01:05:29 --> 01:05:34
			Shem Sylmar if you have to burn it
if you see it, it's a book on how
		
01:05:34 --> 01:05:35
			to use the jinn.
		
01:05:42 --> 01:05:45
			Alright, let's see what else we
have an Instagram here that I feel
		
01:05:46 --> 01:05:51
			how can I justify clarify Maliki
praying with hands down? Go to
		
01:05:51 --> 01:05:55
			Safina sighted dot O R G slash
Sedal s ADL
		
01:05:57 --> 01:06:02
			lowercase and you'll see the
deliberate essentially all the
		
01:06:02 --> 01:06:04
			four Imams have recognized clubbed
		
01:06:05 --> 01:06:09
			but in put it in different
statuses for example, the chef a
		
01:06:10 --> 01:06:13
			as a sunnah the analysis under the
Hannibal as soon as often as
		
01:06:13 --> 01:06:18
			sorry, not even as a formula. They
all put it there is fought for
		
01:06:19 --> 01:06:22
			their Sunon and there's forgotten.
		
01:06:24 --> 01:06:27
			Okay, and there's a ruckus.
There's four. These are like
		
01:06:27 --> 01:06:31
			levels. None of them put it as an
obligation. None of them put it as
		
01:06:31 --> 01:06:35
			a sunnah they put it as a full ILA
a late son, okay?
		
01:06:36 --> 01:06:40
			Malik put it as a rasa in the
nephila only,
		
01:06:41 --> 01:06:44
			right. It's a rasa in the novel.
		
01:06:46 --> 01:06:49
			That's it. So they all have it.
Sounds like we don't have it, we
		
01:06:49 --> 01:06:53
			have it. But we Malik put it
somewhere else. Why? Because
		
01:06:53 --> 01:06:55
			that's what he saw the Sahaba
doing, praying with their arms
		
01:06:55 --> 01:06:56
			down anyway, in that
		
01:06:57 --> 01:07:03
			document. On our website, the
subpoena cited.org/said. You will
		
01:07:03 --> 01:07:08
			see that the narrations that the
Sahaba and the tambourine used to
		
01:07:08 --> 01:07:12
			remove people's hands if they were
clasped, right. Break it up
		
01:07:13 --> 01:07:14
			unclasp yourself.
		
01:07:15 --> 01:07:18
			Where did they get that from? And
what is the strongest sunnah in
		
01:07:18 --> 01:07:19
			the sight of medic?
		
01:07:21 --> 01:07:26
			A Hadith that's more towards it.
Or I'm a of the fuqaha Medina and
		
01:07:26 --> 01:07:29
			the people of Medina. That's much
awaited people in Medina, if it's
		
01:07:29 --> 01:07:30
			something that
		
01:07:31 --> 01:07:32
			is
		
01:07:34 --> 01:07:38
			daily, daily, something everyone's
doing it every day, there's no way
		
01:07:38 --> 01:07:41
			that it could be corrupted in one
generation. And by the way that
		
01:07:41 --> 01:07:44
			because the old days, it's not
like today, today, you can have
		
01:07:44 --> 01:07:46
			corruption in one generation, you
could corrupt the whole pipe,
		
01:07:46 --> 01:07:49
			because transmission of stuff
information through technology is
		
01:07:49 --> 01:07:55
			so quick. Right? Something becomes
legendary within two weeks, or
		
01:07:55 --> 01:07:56
			what's the word they use?
		
01:07:58 --> 01:08:03
			Widespread not no. No bigger than
that. Like,
		
01:08:04 --> 01:08:08
			for example, Muhammad Ali, right
or their picture, the picture of
		
01:08:08 --> 01:08:10
			guys in I think Korean War,
putting up the US flag. Remember
		
01:08:10 --> 01:08:15
			that picture? Iconic. That's the
word, right? Things become iconic
		
01:08:15 --> 01:08:20
			in two weeks. It took 220 3040 50
years for an image to become
		
01:08:20 --> 01:08:24
			iconic. Now. Why is that? Because
if something has been seen by
		
01:08:24 --> 01:08:28
			enough people and loved by enough
people, becomes an iconic image.
		
01:08:28 --> 01:08:32
			Right? So that took in the past
4050 years for an image to become
		
01:08:32 --> 01:08:34
			iconic. Today.
		
01:08:35 --> 01:08:40
			Things spread so far and wide.
Something that has stays in the
		
01:08:40 --> 01:08:44
			hearts of people for 567 years.
It's iconic. Right.
		
01:08:45 --> 01:08:50
			So today it's it's fathomable that
go people corrupted in 60 years,
		
01:08:50 --> 01:08:54
			we've seen it in front of our own
twice, but not in the old days.
		
01:08:54 --> 01:08:58
			People that were that people
didn't have that kind of power to
		
01:08:58 --> 01:09:01
			corrupted generation in in such a
short period of time. What are
		
01:09:01 --> 01:09:04
			your thoughts on me seeing this
philosophy? My thoughts are what a
		
01:09:04 --> 01:09:08
			mom because it says not what the
later sad say later as it is they
		
01:09:08 --> 01:09:09
			they like rehabbed him.
		
01:09:10 --> 01:09:14
			Right. And they may tell by his
death and all that stuff. But I
		
01:09:14 --> 01:09:16
			say what does that he said is
indeed
		
01:09:17 --> 01:09:18
			that's my
		
01:09:20 --> 01:09:21
			okay.
		
01:09:23 --> 01:09:25
			That's what I that's what I see
from his philosophy. I don't see
		
01:09:25 --> 01:09:27
			the rehab part of things.
		
01:09:29 --> 01:09:29
			So
		
01:09:41 --> 01:09:47
			have a question. So I'm with you
coming up. Yeah. I did hear a
		
01:09:47 --> 01:09:49
			question about like,
		
01:09:50 --> 01:09:53
			for somebody who's passed on.
Yeah, you can do that.
		
01:09:54 --> 01:09:56
			You can do a carbine for someone
who passed on
		
01:09:59 --> 01:10:00
			Intel
		
01:10:00 --> 01:10:04
			The reward for them? Yes, good. So
a lot of us are traveling and I
		
01:10:04 --> 01:10:06
			was wondering if it would be
permissible for us to combine our
		
01:10:06 --> 01:10:07
			slot
		
01:10:08 --> 01:10:12
			and we fall behind a few months.
So is there any room for like, you
		
01:10:12 --> 01:10:13
			know, combining the slot?
		
01:10:15 --> 01:10:19
			Like Us or in the yes, you can
combine it at the end for the
		
01:10:19 --> 01:10:24
			Hanafi school. I can't speak for
high school but what I did here is
		
01:10:24 --> 01:10:24
			the
		
01:10:25 --> 01:10:28
			the wood at the end of the hook
and asked at the beginning of us.
		
01:10:29 --> 01:10:33
			That's the version of combination
if my memory serves Correct.
		
01:10:35 --> 01:10:40
			trimming the nails and hair in aid
does it apply? What if a woman is
		
01:10:40 --> 01:10:41
			on hide?
		
01:10:43 --> 01:10:50
			I never read that the shaft is
applicable only to the men. It's
		
01:10:50 --> 01:10:53
			all of a shaft is applicable only
to men. I didn't hear that. In
		
01:10:53 --> 01:10:59
			hedge. The firearm of a woman also
disallows her when she's in the
		
01:10:59 --> 01:11:01
			state of her arms. She's also slow
from cutting her hair and her
		
01:11:01 --> 01:11:06
			nails and the thought of a chef
for the non her judge us we're not
		
01:11:06 --> 01:11:06
			in Hajj
		
01:11:08 --> 01:11:13
			is a site type of mimicking haram,
but not by dressing a certain way,
		
01:11:14 --> 01:11:19
			but by making it a light sunnah to
not clip your nails, or your or
		
01:11:19 --> 01:11:25
			shave or cut your hair. So it does
apply to the women too. Does the
		
01:11:25 --> 01:11:29
			Quran just describe the color of
Allah as black out the biller?
		
01:11:30 --> 01:11:36
			Now the color only has in the end
the man to be fair to him, he says
		
01:11:36 --> 01:11:37
			I have this doubt No,
		
01:11:38 --> 01:11:43
			there's nothing like that at all.
And by the way, color is odd. It's
		
01:11:43 --> 01:11:47
			something that only exists upon
something else that exists. All
		
01:11:47 --> 01:11:54
			right, so when we classify things,
okay, we have a cosmology or an
		
01:11:54 --> 01:11:59
			understanding of how to classify
things. So first of all, for
		
01:11:59 --> 01:12:03
			something to be a thing, it has to
have a physical reality to it,
		
01:12:03 --> 01:12:07
			physical reality does not mean we
have to see it. So there are waves
		
01:12:07 --> 01:12:11
			traveling across now, right, and
we don't see them. Okay, so if I
		
01:12:11 --> 01:12:15
			turn the radio on, for example, in
the Wi Fi on and use it, there is
		
01:12:15 --> 01:12:19
			a wave back and forth, that wave
has a very subtle reality, a
		
01:12:19 --> 01:12:23
			physical reality to it, even if
it's extremely subtle, I can't see
		
01:12:23 --> 01:12:27
			it does not mean it doesn't exist,
and it doesn't mean it has a form.
		
01:12:27 --> 01:12:33
			So when Allah creates something,
the idea of it being created, is
		
01:12:33 --> 01:12:39
			it takes a form, the rule is not
an idea, it's a form, we can't see
		
01:12:39 --> 01:12:43
			it, it's extremely subtle melodica
flying around gin, their form
		
01:12:43 --> 01:12:47
			forms made of different things, we
can't see them but they are forms
		
01:12:48 --> 01:12:48
			all right.
		
01:12:50 --> 01:12:55
			So, odd is something that can only
		
01:12:57 --> 01:13:01
			exist upon another thing that
exists like what speed
		
01:13:03 --> 01:13:08
			speed can only exist if something
is moving, speed cannot exist by
		
01:13:08 --> 01:13:13
			itself, right? Redness, color
color, because like that, it's
		
01:13:13 --> 01:13:16
			audit cannot exist except upon a
jism
		
01:13:18 --> 01:13:23
			something is a shape, when it
takes a just in the form of a just
		
01:13:23 --> 01:13:25
			and we say there is a Vera
		
01:13:26 --> 01:13:32
			and there is a like a Joe has an
adjustment. Okay, the Joe who is
		
01:13:32 --> 01:13:36
			the least the smallest particle
that could possibly exist, and
		
01:13:36 --> 01:13:41
			adjust them is two or more of
them. Alright, so that's how we
		
01:13:41 --> 01:13:43
			define things. And so
		
01:13:44 --> 01:13:51
			we cannot attribute anything that
is restricted to the physical
		
01:13:51 --> 01:13:55
			world to Allah subhanaw taala
because he's not consistent of a
		
01:13:55 --> 01:14:00
			Joe HUD or just and that is what
makes him qualified Howard, He's
		
01:14:00 --> 01:14:01
			different from creative things.
		
01:14:03 --> 01:14:06
			He is transcendent, beyond being
composed of anything
		
01:14:07 --> 01:14:12
			of any matter. So anything that is
a subset of matter. So color is a
		
01:14:12 --> 01:14:18
			subset of metal only exists upon
matter. Speed only exists upon
		
01:14:18 --> 01:14:23
			matter direction only exists upon
matter location only exists upon
		
01:14:23 --> 01:14:25
			Matter movement is only a
		
01:14:26 --> 01:14:31
			is a function of matter. So once
we didn't negate that ALLAH
		
01:14:31 --> 01:14:33
			SubhanA wa Tada
		
01:14:36 --> 01:14:40
			does not consider composed of
matter. We are also negating
		
01:14:40 --> 01:14:46
			color, speed, shape, form,
direction, location movement to
		
01:14:46 --> 01:14:49
			get all these things okay
		
01:14:53 --> 01:14:58
			the art of Allah MX BD the art the
Throne of Allah is carried by
		
01:14:58 --> 01:14:59
			eight Malaika angels
		
01:15:00 --> 01:15:04
			As the that is the reference of
eight in the Quran had nothing to
		
01:15:04 --> 01:15:05
			do with eight eyes.
		
01:15:07 --> 01:15:10
			There's nothing to do with Allah
possessing being possessive eight
		
01:15:10 --> 01:15:11
			is
		
01:15:13 --> 01:15:17
			what the number eight in the Quran
that you may have heard is eight
		
01:15:17 --> 01:15:20
			angels carrying the Throne of
Allah subhanaw taala and the
		
01:15:20 --> 01:15:25
			throne is a creation. It's the
biggest creation of Allah and is
		
01:15:25 --> 01:15:30
			not a throne that is sat upon
because again sitting would be a
		
01:15:30 --> 01:15:32
			function of physicality.
		
01:15:34 --> 01:15:36
			And physicality is negated for
Allah subhanaw taala
		
01:15:40 --> 01:15:43
			Sekou 95, Dr. locket and for your
DUA, can you address the
		
01:15:43 --> 01:15:47
			misconception of iblees saying he
is free from punishment? Because
		
01:15:47 --> 01:15:51
			he didn't hear Allah speech when
he told him to bow to Adam?
		
01:15:54 --> 01:15:57
			No, we don't have anything like
this. This is false.
		
01:16:01 --> 01:16:05
			Bliss did here. And when Allah
subhanaw He did answer the
		
01:16:05 --> 01:16:09
			question. Why have you not
prostrated when I commanded you
		
01:16:09 --> 01:16:09
			to?
		
01:16:11 --> 01:16:14
			Okay. And the police answered, he
didn't say I didn't hear you. He
		
01:16:14 --> 01:16:16
			answered. He said I'm better than
him.
		
01:16:17 --> 01:16:21
			That's why I'm not prostrating to
him. I'm superior to him, created
		
01:16:21 --> 01:16:24
			me from fire graded him from
Earth.
		
01:16:25 --> 01:16:30
			And Earth is a fire as a more
beautiful and an attention
		
01:16:30 --> 01:16:34
			grabbing element that is the
earth. So he clearly did hear the
		
01:16:34 --> 01:16:38
			question, or the commandment that
Allah questioned about it. Well,
		
01:16:38 --> 01:16:39
			you've heard it a second time now.
		
01:16:41 --> 01:16:42
			And he answered it. So
		
01:16:44 --> 01:16:48
			can I get a tax deduction for my
old hiya and cabana? Yes, you may.
		
01:16:49 --> 01:16:52
			Nothing wrong with that at all.
You can. If you if you give your
		
01:16:52 --> 01:16:56
			quarterback money to a charitable
donation, organization, nonprofit
		
01:16:56 --> 01:17:02
			you can list them as as a tax
deduction. Nothing wrong with that
		
01:17:02 --> 01:17:02
			at all.
		
01:17:07 --> 01:17:10
			Will you get mad zoob? If you're
the could is just Salawat No.
		
01:17:11 --> 01:17:14
			That's why the door is open for
that because it will cool you down
		
01:17:14 --> 01:17:14
			it won't
		
01:17:17 --> 01:17:20
			have a negative impact upon you.
This might be a big question What
		
01:17:20 --> 01:17:23
			are your thoughts on Muslims in
North America justifying mortgages
		
01:17:23 --> 01:17:24
			because of inflation?
		
01:17:28 --> 01:17:32
			There are any at least on the face
of it. contracts that are valid by
		
01:17:32 --> 01:17:36
			the shittier and the ultimate have
signed off on and Mufti self
		
01:17:36 --> 01:17:39
			signed off on through guidance and
through university financial and
		
01:17:39 --> 01:17:43
			through other things that just the
Maltese have signed off on it and
		
01:17:44 --> 01:17:47
			me as a Muslim can can use such a
contract
		
01:17:49 --> 01:17:52
			What are your thoughts on mo duty
al Hindi never read his books. Of
		
01:17:52 --> 01:17:58
			course, his organization is econo.
Now they all go back to mo duty
		
01:17:58 --> 01:18:00
			but I haven't read his books to be
honest with you.
		
01:18:01 --> 01:18:03
			If shaytaan his agenda is he made
a fire Yes.
		
01:18:07 --> 01:18:08
			Okay,
		
01:18:09 --> 01:18:14
			how much do I have to study to the
point it becomes tardy on one to
		
01:18:14 --> 01:18:18
			do HT head can you read it becomes
fathered on wants to do which
		
01:18:18 --> 01:18:23
			Jihad you will never reach the
level of which to hidden With
		
01:18:23 --> 01:18:28
			luck, you may reach the level of
which said in nasbla which means
		
01:18:29 --> 01:18:33
			which said within the confines of
a school of thought only for new
		
01:18:33 --> 01:18:38
			matters, new matters that develop
that you can attain that level of
		
01:18:38 --> 01:18:42
			being which to head for nebula.
And you do that by studying with
		
01:18:42 --> 01:18:47
			the currently existing which the
head Mufti is in any method until
		
01:18:47 --> 01:18:51
			they give you the stamp that you
are also on which to head like
		
01:18:51 --> 01:18:54
			them. In the same way, how do you
be a doctor for roses going to be
		
01:18:54 --> 01:18:59
			a doctor? You go and you sit at
the feet of a whole bunch of
		
01:18:59 --> 01:19:03
			doctors, which they call medical
school until they give you exams
		
01:19:03 --> 01:19:05
			and they stamp you it's the same
thing. It's the Jazza instead of
		
01:19:05 --> 01:19:10
			from one physician from like 50.
Right. And every time you pass a
		
01:19:10 --> 01:19:15
			course, that's like any Jaza from
that, professor that you know what
		
01:19:15 --> 01:19:19
			you're talking about in this
subject. Right. So when it's time
		
01:19:19 --> 01:19:24
			to study, for example, viruses,
study diseases, pathology, time to
		
01:19:24 --> 01:19:30
			study, endocrinology, whatever it
is that you're studying. Okay.
		
01:19:31 --> 01:19:35
			And you pass the course. That's
the jazz in that course. You get
		
01:19:35 --> 01:19:37
			you get a bunch of jazz as
		
01:19:39 --> 01:19:44
			you go. You sit for your Mufti
exam, which is the board's right.
		
01:19:44 --> 01:19:51
			You pass that on hulless Are there
any hits in America that you know
		
01:19:51 --> 01:19:56
			of a crummy would be the for
thematic is Chicago. In America.
		
01:19:56 --> 01:19:56
			Yeah.
		
01:20:00 --> 01:20:04
			took yesterday for me maybe
there's also an issue for toe on
		
01:20:04 --> 01:20:07
			new matters allow Adam myogenin
talk to him about it.
		
01:20:08 --> 01:20:13
			And but check it on his oldest and
the most knowledgeable from
		
01:20:13 --> 01:20:17
			amongst the Maliki's FIP Maliki
method beer. That doesn't mean I
		
01:20:17 --> 01:20:19
			know everybody but from what I
know I'm saying there could be
		
01:20:19 --> 01:20:23
			someone who we don't know. But
from the other methods alone as
		
01:20:23 --> 01:20:24
			best I'm sure there's many.
		
01:20:26 --> 01:20:30
			The black turban is better I lost
it. It's unreal. How do you lose a
		
01:20:30 --> 01:20:34
			turban? Right? The cloth the piece
of cloth itself, I lost it. Okay.
		
01:20:36 --> 01:20:39
			Is it permissible to shave my
beard or to shave your beard
		
01:20:39 --> 01:20:41
			because it's causing arrogance?
No, you fight the arrogance, but
		
01:20:41 --> 01:20:46
			it doesn't have to if it's a long
beard, excessively long beard that
		
01:20:46 --> 01:20:50
			you can trim? Yes. Because that's
not
		
01:20:51 --> 01:20:55
			permitted. Or that I should say
not not shouldn't say it's not
		
01:20:55 --> 01:20:57
			permitted. I should say in the
medic, he made the medic
		
01:20:57 --> 01:21:01
			discouraged that anything beyond
the fist length, he discouraged it
		
01:21:01 --> 01:21:04
			because it would indicate like
showing off and arrogance. All you
		
01:21:04 --> 01:21:08
			need is a fizzling let me if they
do have a massive beard it becomes
		
01:21:08 --> 01:21:14
			their brand. That right and it
says piety all over and that could
		
01:21:14 --> 01:21:18
			affect you. Yes, I understand
that. What is a wid says Ismaila
		
01:21:18 --> 01:21:21
			which is something you do every
morning or every night? It's
		
01:21:21 --> 01:21:25
			something you do always. Okay. Is
the word job in medical math up to
		
01:21:25 --> 01:21:31
			reply SLM. Yes. What if a blood
brothers sliding in sister's DM?
		
01:21:32 --> 01:21:37
			Yes, that well, first of all, the
commandment of the prophets I send
		
01:21:37 --> 01:21:39
			them to answer the Salam is
physically.
		
01:21:40 --> 01:21:43
			If someone writes me a letter, I'm
not in any obligation to reply
		
01:21:43 --> 01:21:46
			back. If someone writes me a text
I'm gonna have no obligation to
		
01:21:46 --> 01:21:50
			reply via email, no. Any
obligation to reply back if
		
01:21:50 --> 01:21:53
			someone knocks on my door and says
salaam aleikum, let me and I want
		
01:21:53 --> 01:21:56
			to visit you. I'm under no
obligation to reply back. Someone
		
01:21:56 --> 01:21:59
			calls me on the phone. I'm under
no obligation to pick up the
		
01:21:59 --> 01:22:02
			phone. So the salam of the
province I sent him his sunnah to
		
01:22:02 --> 01:22:05
			give this to them when you see
someone, and then it's flooded to
		
01:22:05 --> 01:22:10
			answer back. As for a man who was
slamming a woman, and he's just
		
01:22:10 --> 01:22:13
			trying to get a talk going, she's
not obligated to reply to that
		
01:22:13 --> 01:22:15
			Senate or she just replies to
herself so that she can, she can
		
01:22:16 --> 01:22:19
			remove the obligation. She just
says, Well, I can sit up to
		
01:22:19 --> 01:22:21
			herself like that she can hear
herself.
		
01:22:23 --> 01:22:27
			Okay, but that's the thing sliding
in the DMS.
		
01:22:28 --> 01:22:29
			Interesting.
		
01:22:30 --> 01:22:32
			The Finland D says what?
		
01:22:33 --> 01:22:35
			What's this inside joke about?
		
01:22:36 --> 01:22:41
			Are you a slider? Or flutter? Let
me know in case you didn't hear
		
01:22:41 --> 01:22:44
			you just to pay attention. But
that specific question or they
		
01:22:44 --> 01:22:47
			slide into your DMS maybe that's
what that is it from anime. So
		
01:22:52 --> 01:22:52
			anime
		
01:22:54 --> 01:22:54
			obsessed?
		
01:22:56 --> 01:22:59
			No. People are obsessed with it.
amount of times you heard about
		
01:22:59 --> 01:23:00
			anime lately?
		
01:23:02 --> 01:23:06
			Well, which enemy Do you watch?
Not that I would know the right
		
01:23:06 --> 01:23:11
			question. So which one Have you
watched? Are you serious? Wow.
		
01:23:12 --> 01:23:12
			Wow.
		
01:23:14 --> 01:23:14
			Yeah.
		
01:23:16 --> 01:23:17
			Go ahead.
		
01:23:19 --> 01:23:23
			Nowadays, if a non Muslim says
along with properly to you. Do you
		
01:23:23 --> 01:23:24
			reply back to that I know the
whole story.
		
01:23:27 --> 01:23:27
			Properly.
		
01:23:30 --> 01:23:33
			Yeah, many people say that many of
the folklore has said that.
		
01:23:34 --> 01:23:39
			We don't reply the sinner. Salam
is specifically for the Muslims.
		
01:23:39 --> 01:23:42
			Many people have said that yes. If
not, that's the dominant opinion
		
01:23:42 --> 01:23:43
			for sure.
		
01:23:46 --> 01:23:49
			According to what I know, I've
never heard otherwise. Except from
		
01:23:49 --> 01:23:52
			some Egyptians who said no. So
you've wykeham sent out to Jews
		
01:23:52 --> 01:23:55
			and Christians and everybody else
you heard that too. And say Merry
		
01:23:55 --> 01:23:57
			Christmas and all. That's all.
		
01:23:58 --> 01:24:01
			That's a bit excessive. If you
compare that Fetzer
		
01:24:02 --> 01:24:06
			to take it any any other part of
the world, it's rejected. Right?
		
01:24:06 --> 01:24:09
			So it's like something that's
solely specific that time and
		
01:24:09 --> 01:24:10
			place they may have
		
01:24:12 --> 01:24:18
			a type of bias or it's well known
in Egypt, the Egyptians and the
		
01:24:18 --> 01:24:22
			Christians. I mean, the Muslims
and the Christians, they seem to
		
01:24:22 --> 01:24:25
			have their like, very fluid
relationship with one another.
		
01:24:27 --> 01:24:29
			I guess that's good in the sense
of the political side, but they're
		
01:24:29 --> 01:24:32
			Coptics. I see that from the
Muslim side, but the Catholics are
		
01:24:32 --> 01:24:34
			still always whining that they're
victims. And
		
01:24:37 --> 01:24:41
			so I'm not a fan of whining, whiny
populations.
		
01:24:42 --> 01:24:44
			Yes. How do you describe
		
01:24:46 --> 01:24:48
			to non Muslims?
		
01:24:50 --> 01:24:53
			It is a ritual of
		
01:24:54 --> 01:24:57
			it is a way in which we obey God.
		
01:24:58 --> 01:25:00
			It's a ritual that the entire
		
01:25:00 --> 01:25:01
			A Nation of Islam
		
01:25:03 --> 01:25:08
			partakes in at the same time.
Right? in obedience to God
		
01:25:08 --> 01:25:13
			fulfilling and imitating certain
things that Abraham and sada did
		
01:25:13 --> 01:25:14
			and things that God commanded.
		
01:25:15 --> 01:25:21
			That's how that's all I would
write. And it by doing if we do
		
01:25:21 --> 01:25:24
			this then God guarantees us tools
forgive our sins
		
01:25:26 --> 01:25:27
			and answer our prayers.
		
01:25:28 --> 01:25:29
			That's probably how I would do it
		
01:25:33 --> 01:25:33
			yeah.
		
01:25:35 --> 01:25:39
			Muslims in a university in
Pakistan, PK I guess it's Pakistan
		
01:25:39 --> 01:25:40
			were celebrating Holi
		
01:25:43 --> 01:25:46
			it was actually more like a
desecration than a celebration.
		
01:25:47 --> 01:25:50
			They say they're doing it for
Inclusion, Diversity, Equity and
		
01:25:50 --> 01:25:51
			Inclusion.
		
01:25:52 --> 01:25:54
			It is is it unequivocally haram?
		
01:25:58 --> 01:26:00
			Explain to me the origin of this
holiday and what it's all about.
		
01:26:03 --> 01:26:07
			Yeah, but what does it involve?
Like the birth of their god or the
		
01:26:07 --> 01:26:10
			cow or what I think might probably
		
01:26:12 --> 01:26:15
			someone look it up what does it
imply? I mean, I wouldn't do it at
		
01:26:15 --> 01:26:19
			all anyway, regardless, but just
curious what is it the birth of
		
01:26:19 --> 01:26:24
			the cow or wonder festival has
been so welcome in spring and is
		
01:26:24 --> 01:26:27
			seen as a new beginning where
people can release all their
		
01:26:27 --> 01:26:30
			inhibitions and start fresh is
associated with the triumph of
		
01:26:30 --> 01:26:34
			good over evil as a collaborative
victory with Vishnu and RSM and
		
01:26:34 --> 01:26:37
			Ariana over Hiranyakashipu No,
definitely not.
		
01:26:38 --> 01:26:40
			Definitely not especially with all
those syllables
		
01:26:43 --> 01:26:48
			I know many many Hindus users like
an excuse to like grow up other
		
01:26:48 --> 01:26:49
			other gender
		
01:26:53 --> 01:26:55
			other other women Oh wow. So it's
		
01:26:57 --> 01:27:02
			actually a photography documentary
on Netflix and it showed like holy
		
01:27:02 --> 01:27:06
			in India and they're just like
eating each other like they
		
01:27:06 --> 01:27:09
			literally get a wet shirt still
like women beating men like
		
01:27:09 --> 01:27:09
			literally
		
01:27:10 --> 01:27:14
			why I don't know like throwing
color everywhere and beating
		
01:27:14 --> 01:27:16
			people like it looked pretty
insane. I don't think it wasn't
		
01:27:16 --> 01:27:19
			should partake in that. Especially
because he said it has to do with
		
01:27:19 --> 01:27:21
			Vishnu and last year during
Ramadan.
		
01:27:23 --> 01:27:27
			We had a big holy Fest on campus
and after all yes all people with
		
01:27:27 --> 01:27:29
			holy fest stuff. I'm really
		
01:27:35 --> 01:27:40
			not acceptable. MSA president
that's unacceptable. To not say it
		
01:27:40 --> 01:27:41
			released a statement. Yeah.
		
01:27:43 --> 01:27:45
			No, we have nothing to do with
that stuff.
		
01:27:47 --> 01:27:52
			presser Muhammad father says that
the marriage with Aisha was not
		
01:27:52 --> 01:27:53
			consummated right away.
		
01:27:55 --> 01:28:00
			And duckula visa can simply mean
entering the home. Is it a legit
		
01:28:00 --> 01:28:00
			position?
		
01:28:02 --> 01:28:05
			No, it was not that he's correct
that it was not consummated right
		
01:28:05 --> 01:28:09
			away. It was consummated. Years
later, three years later.
		
01:28:10 --> 01:28:14
			According to the words of Ayesha,
why do we have to talk about is
		
01:28:14 --> 01:28:17
			his marriage when she is the only
source of knowledge about this?
		
01:28:17 --> 01:28:18
			She said it?
		
01:28:20 --> 01:28:24
			She's the only source? If and
she's happy with it.
		
01:28:25 --> 01:28:28
			So what is your obsession with the
age of Aisha?
		
01:28:29 --> 01:28:32
			You're obsessed with the age of
Aisha. For us, we're obsessed of
		
01:28:32 --> 01:28:37
			the gender of your marriages.
Right? So these things, there is
		
01:28:37 --> 01:28:41
			no rational. It's what God says is
allowed. That's it. There's no
		
01:28:41 --> 01:28:42
			rational
		
01:28:43 --> 01:28:47
			pinnings on most moral questions.
It's just what the Creator set.
		
01:28:48 --> 01:28:52
			What is the age? Right and Allah
Tada gave us in through the
		
01:28:52 --> 01:28:55
			guidance of the prophesy setting
up that it's a sensible answer
		
01:28:55 --> 01:28:58
			when she can handle physically can
handle *. That's the
		
01:28:58 --> 01:29:03
			limit. She can marry at anytime
two year olds can marry on paper.
		
01:29:03 --> 01:29:06
			But * cannot occur until
		
01:29:07 --> 01:29:07
			her
		
01:29:09 --> 01:29:13
			body can handle it. Now, let's
take a let's let's zoom out here
		
01:29:13 --> 01:29:18
			and extend the history of say
Dasha. And then you see ask the
		
01:29:18 --> 01:29:23
			question, Well, why would the we
be tested? With this young
		
01:29:23 --> 01:29:25
			marriage to the prophets? I said
them and now people are asking us
		
01:29:25 --> 01:29:27
			questions. Well,
		
01:29:28 --> 01:29:32
			American sensibilities in the over
the last 100 years,
		
01:29:33 --> 01:29:34
			is not that big of a deal.
		
01:29:35 --> 01:29:38
			All throughout history, in all the
times in places nobody had an
		
01:29:38 --> 01:29:41
			issue with this. They had issue
with other things. But no one had
		
01:29:41 --> 01:29:46
			an issue with this. So for us to
be tested, that we happen to live
		
01:29:46 --> 01:29:50
			in a culture where they're really
shocked by this. Not a big deal.
		
01:29:52 --> 01:29:55
			The amount of people that are
shocked by this are very small
		
01:29:55 --> 01:29:59
			relative to the whole rest of the
world. And all of 14
		
01:30:00 --> 01:30:04
			100 years of Islamic history, it's
a small amount of people, right?
		
01:30:06 --> 01:30:10
			You like it? You don't like it
doesn't matter. That's how it is.
		
01:30:10 --> 01:30:15
			She's happy about it. Well, look
who she became. Right? So I think
		
01:30:15 --> 01:30:20
			Allah had a wisdom behind this
marriage. Right? Clearly Allah
		
01:30:20 --> 01:30:23
			subhanaw Look will look at the
results. You questioning the
		
01:30:23 --> 01:30:26
			origin you're questioning should a
young girl marry this prophet like
		
01:30:26 --> 01:30:28
			this? All right, let's see the
result.
		
01:30:30 --> 01:30:35
			And she is the leader of all women
in her time. Right? Once ADA
		
01:30:35 --> 01:30:37
			Khadija was alive, she was the
leader of all the women.
		
01:30:39 --> 01:30:41
			When say default, Zuma was alive
there was no one that was
		
01:30:41 --> 01:30:44
			considered higher than the rank of
Fatima Zahra.
		
01:30:46 --> 01:30:49
			And you could see even say Fatima
from the household of the from the
		
01:30:49 --> 01:30:51
			family of the Prophet and Aisha
from outside the family of the
		
01:30:51 --> 01:30:55
			prophets lesson. Because while
Fatima was alive, and the prophesy
		
01:30:55 --> 01:30:58
			Saddam was asked, Who do you love
most he said Aisha who was after
		
01:30:58 --> 01:31:02
			that ebook, her father he said
right even Abu Bakr he referred to
		
01:31:02 --> 01:31:06
			her him through Aisha good.
		
01:31:07 --> 01:31:14
			And let's look at the results of
it. Someone who is prolific in
		
01:31:14 --> 01:31:20
			knowledge prolific in teaching was
followed even when she disagreed
		
01:31:20 --> 01:31:25
			with the movement of the Capitol.
She went out to meet with say not
		
01:31:25 --> 01:31:28
			even Abby told him she did not go
to wage war against it even though
		
01:31:28 --> 01:31:31
			he thought she went to meet him to
cut him off, to have a discussion.
		
01:31:32 --> 01:31:34
			And to have total Hutton's way to
speak to say not even though he
		
01:31:34 --> 01:31:37
			thought events, change his mind,
make him come back.
		
01:31:38 --> 01:31:43
			charged the killers of Othman the
assassins of Rothman prosecute
		
01:31:43 --> 01:31:44
			them and stay in Medina
		
01:31:45 --> 01:31:49
			say naughty said this is such a
terrible experience that happen we
		
01:31:49 --> 01:31:54
			need a fresh start. This rebellion
against Satan with men ending in
		
01:31:54 --> 01:31:57
			his assassination complete press
start. The killers of Othman are
		
01:31:57 --> 01:32:01
			such a massive swath of them of
course, there are only a few
		
01:32:01 --> 01:32:04
			people who did it, but they're
followed by the represented by
		
01:32:04 --> 01:32:08
			massive tribes. prosecuting them
at this tender moment would like
		
01:32:08 --> 01:32:12
			to Oman fire will delay the
prosecution. Let's cool everything
		
01:32:12 --> 01:32:16
			down by moving to Kufa first, who
was a city established on what
		
01:32:16 --> 01:32:19
			have been hooked up came up with
the idea and he commanded
		
01:32:20 --> 01:32:24
			settlement and Pharisee and Saddam
who cost to find an area that was
		
01:32:24 --> 01:32:28
			empty, that was most similar to
the Arab habitat and established a
		
01:32:28 --> 01:32:31
			city there, they established it,
they called the Kufa military
		
01:32:31 --> 01:32:34
			garrison. Then it became a full
fledged city.
		
01:32:35 --> 01:32:39
			So she was clearly involved in
everything. At every turn, she's
		
01:32:39 --> 01:32:44
			involved. She's a mufti, she
answers questions in nakida. All
		
01:32:44 --> 01:32:47
			of the FIP that women needed they
would go to her.
		
01:32:50 --> 01:32:55
			So it looks like it turned out to
be the right decision. Right? And
		
01:32:55 --> 01:32:59
			Allah doesn't make decisions. It's
not a decision. Okay. In the sense
		
01:32:59 --> 01:33:03
			of a decision like, well, maybe
this would maybe that would that's
		
01:33:03 --> 01:33:06
			for us, because we don't know
Allah knows. It's for us because
		
01:33:06 --> 01:33:08
			we have to make decisions. Allah
does not have to make a decision.
		
01:33:09 --> 01:33:09
			Right.
		
01:33:10 --> 01:33:12
			It's Hakan full stop.
		
01:33:14 --> 01:33:18
			Should we take a moment says
Khadija Aasif to sit after the
		
01:33:18 --> 01:33:23
			last set up of the first third
record before standing up and
		
01:33:23 --> 01:33:26
			continuing prayer not in the
medical method. We do not do
		
01:33:26 --> 01:33:30
			what's called gel sets Alistair
Raha the sitting to take a break,
		
01:33:30 --> 01:33:33
			we don't do it in the medical
school. It's there in the chef a
		
01:33:33 --> 01:33:36
			school if you need to take a
break. You sit after such that
		
01:33:36 --> 01:33:39
			then you get up. Maybe it's easier
on the knees or something like
		
01:33:39 --> 01:33:43
			that. And it is most known from
the prophesy son, but it's not
		
01:33:43 --> 01:33:48
			something that is enough felida In
the medical school, nor would it
		
01:33:48 --> 01:33:51
			invalidate your Salah Of course,
nor is it something that I've
		
01:33:51 --> 01:33:54
			probably not even discouraged to
do, unless you're doing it
		
01:33:54 --> 01:33:56
			imagining that it's rewardable.
		
01:33:57 --> 01:33:58
			guy
		
01:34:02 --> 01:34:07
			working at a consulting company
advising financial institutions,
		
01:34:07 --> 01:34:09
			you might do that as long as what
you're advising is Khaled.
		
01:34:11 --> 01:34:17
			It's Rambu. Tan says that Holi is
based on the defeat of a demon who
		
01:34:17 --> 01:34:21
			attempted to assassinate another
god on the command of his father.
		
01:34:22 --> 01:34:25
			So these people are just like the
Greeks with their dramas before
		
01:34:25 --> 01:34:29
			there was ever Bollywood. I think
that's what it is. They're always
		
01:34:29 --> 01:34:32
			been dramatic people. So first,
they made their religion that way.
		
01:34:33 --> 01:34:36
			Then when those stories ran out,
nobody wants to watch that
		
01:34:36 --> 01:34:41
			anymore. No one's reading Sanskrit
anymore. Bollywood movies, drama,
		
01:34:41 --> 01:34:42
			and that's it.
		
01:34:46 --> 01:34:49
			All right, J Perez, can you get to
my question please? All right,
		
01:34:49 --> 01:34:52
			let's go back. To look for J
presents question
		
01:34:58 --> 01:34:59
			how to deal with family or spouse
		
01:35:00 --> 01:35:02
			Since we're hardcore selfies
		
01:35:03 --> 01:35:08
			have never branched out, they're
out of their dots and scholars.
		
01:35:08 --> 01:35:12
			Still in the 90s mindset, there
are no scholars in the West.
		
01:35:14 --> 01:35:18
			Okay, there was a popular phrase
and tape that was passed, you
		
01:35:18 --> 01:35:22
			know, popularized by them. All
right? They don't need to be
		
01:35:22 --> 01:35:25
			scholars in the West, we now have
scholars in the East who are on
		
01:35:25 --> 01:35:29
			YouTube, that we can call on
WhatsApp that we can study from
		
01:35:29 --> 01:35:34
			who have subtitles, and I deem
that they are more worthy of
		
01:35:34 --> 01:35:38
			following then your set of
scholars. That's it. I'm a common
		
01:35:38 --> 01:35:40
			Muslim, you're a communist, since
there are no scholars in the West.
		
01:35:40 --> 01:35:42
			Right? That don't tell me what to
do.
		
01:35:43 --> 01:35:45
			That logic is self defeating.
There is no scholars in the
		
01:35:45 --> 01:35:50
			western that don't talk about
Deen. Right. Now scholars in the
		
01:35:50 --> 01:35:53
			West, who are you? Who do you
believe is most worthy of
		
01:35:53 --> 01:35:57
			following Islam? I'm not making
any decisions. I'm a follower. I'm
		
01:35:57 --> 01:35:59
			putting up the white flag of
ignorance. Okay.
		
01:36:01 --> 01:36:05
			Who are you most worthy of
following? Bibi has been worth I
		
01:36:05 --> 01:36:08
			mean, who's alive today? Roseanne
		
01:36:10 --> 01:36:15
			would appear magically? aboard a
via or via might be. Okay.
		
01:36:16 --> 01:36:20
			That's your decision. I respect
your decision. But I disagree. I'm
		
01:36:20 --> 01:36:23
			going to follow up Bulte. I'm
going to follow
		
01:36:25 --> 01:36:29
			whoever else I want to follow from
Alma Shem. from Yemen.
		
01:36:30 --> 01:36:34
			In Mecca there in Saudi there's
there's amazing Maliki scholars,
		
01:36:34 --> 01:36:38
			Chef scholars Hanafi scholars,
humbly scholars, amazing scholars,
		
01:36:39 --> 01:36:39
			right in Hadith.
		
01:36:41 --> 01:36:44
			There are amazing Syrian scholars
there are Indian scholars,
		
01:36:44 --> 01:36:45
			Pakistani scholars,
		
01:36:47 --> 01:36:48
			UK, Chef,
		
01:36:49 --> 01:36:50
			Chef, shake us rod.
		
01:36:52 --> 01:36:55
			So you follow your who you believe
		
01:36:56 --> 01:36:59
			is most worthy of following in
Islam. I'm not going to argue in
		
01:36:59 --> 01:37:03
			the suits with you. So that's my
advice to J Perez.
		
01:37:04 --> 01:37:07
			Oh, don't do this. Why I'm not
arguing with you. It's not my
		
01:37:07 --> 01:37:12
			decision. How we pray how we fast
what we believe know all all I'm
		
01:37:12 --> 01:37:15
			responsible for I believe Leila
illallah, Muhammad Rasool Allah
		
01:37:15 --> 01:37:19
			after that a mama Khalid I find
out who was the scholars most
		
01:37:19 --> 01:37:24
			worthy of following I follow them
I may learn their evidences but
		
01:37:24 --> 01:37:27
			I'm not in which to head to debate
evidences I don't debate evidences
		
01:37:28 --> 01:37:32
			I can present to you what they
said is the evidence. Right? So
		
01:37:32 --> 01:37:34
			don't argue with me. If you don't
like it, you go argue with them.
		
01:37:35 --> 01:37:35
			Okay.
		
01:37:37 --> 01:37:39
			To be a more Khalid,
		
01:37:40 --> 01:37:40
			okay.
		
01:37:42 --> 01:37:47
			Is not to mean that I don't know
the evidences I can it means I
		
01:37:47 --> 01:37:49
			would not have been able to derive
it by myself.
		
01:37:51 --> 01:37:56
			So I am imitating them in their
understanding their evidences. So
		
01:37:57 --> 01:38:00
			we should all aim to be focused
What the fuck it is between them
		
01:38:00 --> 01:38:05
			which to hit and the common men.
And the fapy is somebody who
		
01:38:05 --> 01:38:08
			admits he's not in which to head I
can't come up with evidences
		
01:38:08 --> 01:38:11
			myself. I can't dive into the book
and listen to myself and derive
		
01:38:11 --> 01:38:17
			the evidences. But I can study the
result of him which to hit mm or
		
01:38:17 --> 01:38:21
			more. I could study his
conclusions and I could study his
		
01:38:21 --> 01:38:27
			evidences, and the more of
conclusions and evidences that you
		
01:38:27 --> 01:38:30
			study the bigger fapy You are. How
simple is that?
		
01:38:32 --> 01:38:35
			So I, I never argue about it
doesn't fit anymore. I just tell
		
01:38:35 --> 01:38:39
			you what the ultimate said. This
is one following mmm, in no way
		
01:38:39 --> 01:38:43
			this is what he said about 10 Z of
Allah's attributes.
		
01:38:45 --> 01:38:48
			Okay, above what the evidence says
this, what happened? Were you
		
01:38:48 --> 01:38:52
			talking to evidences? I'm not
talking to evidences. Right. We're
		
01:38:52 --> 01:38:58
			not talking evidences. This is
what I basically said this way
		
01:38:58 --> 01:39:01
			before him No way. This is what
happened. hydroset after in Novi.
		
01:39:02 --> 01:39:06
			Alright, so from the third Islamic
century from the seventh Islamic
		
01:39:06 --> 01:39:10
			century from the I think ninth
Islamic century and 100 Last
		
01:39:10 --> 01:39:14
			Kalani then the 10th Islamic
century of CLT.
		
01:39:15 --> 01:39:17
			They're all saying the same thing
about the divine attributes. I'll
		
01:39:18 --> 01:39:22
			I'm going with that. That's very
trustworthy to me. Right? And
		
01:39:22 --> 01:39:24
			who's going to differ with by
Humpty? No. Will we?
		
01:39:25 --> 01:39:31
			Okay. It been 100 Alaska, Danny
imam of CLT. Put them in a room.
		
01:39:32 --> 01:39:32
			Right?
		
01:39:34 --> 01:39:37
			And you're going out to be judged
by Allah. And you're the fifth
		
01:39:37 --> 01:39:41
			one. I feel very confident in that
judgment. I feel very relaxed.
		
01:39:41 --> 01:39:43
			Someone says Listen, you're going
to be part of a group and you're
		
01:39:43 --> 01:39:46
			going to go to gender or not base
with them. And you're going to be
		
01:39:46 --> 01:39:49
			accurate right or wrong. In the
deen determined based upon them.
		
01:39:50 --> 01:39:53
			That group and you give me you I
end up in a room with you. I'm in
		
01:39:53 --> 01:39:56
			no way. I don't have to. I don't
care who else is in the room at
		
01:39:56 --> 01:39:59
			that point. If not 100 I wouldn't
care who else is in the room at
		
01:39:59 --> 01:39:59
			that point.
		
01:40:01 --> 01:40:07
			As forgets, you know, see, because
he's only for us right? But not
		
01:40:07 --> 01:40:11
			forget Seussian in bad way, but I
mean, like in this omoide
		
01:40:12 --> 01:40:16
			you all need his books, no Sunday
goes without the books of or even
		
01:40:16 --> 01:40:18
			attributing to understand it goes
without the books of unknowing
		
01:40:20 --> 01:40:23
			even if you're not a Sufi, or even
100, right?
		
01:40:24 --> 01:40:27
			And why do I always say them
because they came late. They came
		
01:40:27 --> 01:40:28
			when all the issues were done.
		
01:40:29 --> 01:40:30
			Okay.
		
01:40:31 --> 01:40:33
			Not all the issues, but most of
the issues
		
01:40:34 --> 01:40:38
			in the realm of opinion, were have
been brought up by the Zina dukkah
		
01:40:38 --> 01:40:43
			and the different Philip. Right.
And things settled the answers to
		
01:40:43 --> 01:40:46
			them to those questions settled.
Those questions didn't come up
		
01:40:46 --> 01:40:50
			earlier. In the first early
generations, they came up later,
		
01:40:50 --> 01:40:52
			so we need to follow the scholars
who answered them.
		
01:40:54 --> 01:40:55
			That's a message
		
01:40:58 --> 01:41:02
			how could you follow al Bootsy
when he was a supporter of Bashar
		
01:41:02 --> 01:41:02
			Al Asad?
		
01:41:04 --> 01:41:09
			i To be quite honest with you, I
did not go into those things. I
		
01:41:09 --> 01:41:13
			did not read those things. I did
not watch those videos. I didn't
		
01:41:13 --> 01:41:17
			truly follow the details of the
Syrian regime, especially when
		
01:41:17 --> 01:41:18
			people
		
01:41:20 --> 01:41:23
			all I can all I can say the
summary that I did agree with
		
01:41:23 --> 01:41:27
			* booty was that it is
permissible for someone a fucky to
		
01:41:27 --> 01:41:28
			be against revolution.
		
01:41:30 --> 01:41:33
			Alright, that was is permissible
for a Muslim to have that
		
01:41:33 --> 01:41:39
			position. Okay. So that was his
position. No, let's take also look
		
01:41:39 --> 01:41:40
			back, was he right?
		
01:41:41 --> 01:41:44
			What was the results of the
revolution was very, very painful,
		
01:41:44 --> 01:41:47
			right? Very, and you didn't get
the results you want it? So maybe
		
01:41:47 --> 01:41:48
			he did have a point
		
01:41:49 --> 01:41:52
			with respect to all those who
suffered and with respect to the
		
01:41:52 --> 01:41:55
			likes of Sheikh Mohammed Jacobi,
who went against Bashar Al Assad
		
01:41:55 --> 01:41:56
			and he also
		
01:41:57 --> 01:41:58
			is a Mufti?
		
01:41:59 --> 01:42:02
			Is someone going to say Sheikh
Mohammed Jacobi is not at the
		
01:42:02 --> 01:42:03
			highest level of Hanafi.
		
01:42:04 --> 01:42:09
			Okay, and he has Eseni of gold in
everything. Everything is not a
		
01:42:09 --> 01:42:12
			single science except I hear SIG
and Jacobi when he speaks about
		
01:42:12 --> 01:42:13
			it. He's so neat.
		
01:42:14 --> 01:42:15
			This is one of the greatest
		
01:42:17 --> 01:42:20
			scholars that we have who
especially who speaks perfect
		
01:42:20 --> 01:42:24
			English to perfect meaning. He's
very competent in the English
		
01:42:24 --> 01:42:27
			language is not a foreigner who's
trying to learn English. We're
		
01:42:27 --> 01:42:29
			lucky to have scholars like this.
But
		
01:42:31 --> 01:42:36
			all I could tell you what they
said. Right. And if someone said
		
01:42:36 --> 01:42:37
			something that was
		
01:42:40 --> 01:42:44
			in support directly in support of
Bashar Al Asad, I can't really
		
01:42:44 --> 01:42:47
			comment because I didn't see those
directly. Yes, I know, everyone, a
		
01:42:47 --> 01:42:49
			lot of people say it, and they
made they regret that those
		
01:42:49 --> 01:42:53
			statements were made. I did hear
that. So I can't really, but that
		
01:42:53 --> 01:42:57
			doesn't mean. Now let me take you
to what is in the Sharia.
		
01:42:58 --> 01:43:01
			It doesn't mean we can't still
benefit from what he said in the
		
01:43:01 --> 01:43:01
			Sharia.
		
01:43:02 --> 01:43:03
			Right?
		
01:43:04 --> 01:43:09
			If he made a judgment call on a
political matter, which I'm sure
		
01:43:09 --> 01:43:13
			he has his basis for in Sharia.
That doesn't mean that all of his
		
01:43:13 --> 01:43:14
			works of Sharia
		
01:43:16 --> 01:43:18
			are to be dismissed. They're not
to be
		
01:43:19 --> 01:43:21
			and on top of that,
		
01:43:22 --> 01:43:25
			he died in the masjid. I believe
it's muscle mo Ito.
		
01:43:27 --> 01:43:30
			Giving a dose does not not
indicate some hostile hutzpah
		
01:43:31 --> 01:43:32
			indicates hostile culture.
		
01:43:33 --> 01:43:34
			So
		
01:43:37 --> 01:43:40
			will you do the class introduction
to the Maliki method? Again?
		
01:43:40 --> 01:43:41
			Probably yes.
		
01:43:42 --> 01:43:43
			Probably yes.
		
01:43:45 --> 01:43:48
			Does anyone who goes around saying
follows up not to be best avoided?
		
01:43:51 --> 01:43:53
			I'm not going to give you a
judgment on hypnotically. I'm
		
01:43:53 --> 01:43:55
			merely going to tell you what the
ultimate said about it that I
		
01:43:55 --> 01:43:56
			follow.
		
01:43:57 --> 01:43:59
			The Habib we have a good opinion
of him.
		
01:44:02 --> 01:44:06
			Very good opinion of him. And the
Syrian say many Syrians as you can
		
01:44:06 --> 01:44:08
			say all the Syrians many Syrians
say we have very good opinion of
		
01:44:08 --> 01:44:11
			him. But his works are not
		
01:44:12 --> 01:44:13
			to be read.
		
01:44:15 --> 01:44:19
			Habib said this, we don't read his
works for two reasons. Number one,
		
01:44:20 --> 01:44:27
			there is accusations or doubts
that they've been tampered with.
		
01:44:30 --> 01:44:34
			Number two, they have expressions
in them that may confuse a person.
		
01:44:35 --> 01:44:38
			This is what they said. And that's
what I follow. And that's what I
		
01:44:38 --> 01:44:42
			pass on to everybody else. Is it
my judgment, not because I never
		
01:44:42 --> 01:44:45
			read the books of invalidate to
make to be able to make a decision
		
01:44:45 --> 01:44:46
			on a monogamy?
		
01:44:47 --> 01:44:49
			But that's what the
		
01:44:50 --> 01:44:55
			orlimar that I am a follower of.
And that's what they said.
		
01:45:01 --> 01:45:03
			Do you think it's permissible for
a chef to tell you to shave your
		
01:45:03 --> 01:45:06
			beard because it's arrogance no
shave your beard No you can you
		
01:45:06 --> 01:45:10
			can have it fist length you can
have it even shorter than that.
		
01:45:10 --> 01:45:11
			Okay
		
01:45:13 --> 01:45:17
			but does that mean that you can
shave it to avoid arrogance I
		
01:45:17 --> 01:45:20
			believe no no anyway if you have a
short small beard where's the
		
01:45:20 --> 01:45:20
			arrogance in
		
01:45:24 --> 01:45:27
			what sama bin to sank answer my
question what is it?
		
01:45:30 --> 01:45:32
			Whereas I'm gonna have into this
question just to see it
		
01:45:40 --> 01:45:43
			oftentimes we come across
difficult decisions this is
		
01:45:43 --> 01:45:47
			someone else's questions is Hamza
recommend navigating difficult
		
01:45:47 --> 01:45:48
			decisions?
		
01:45:50 --> 01:45:54
			If the decision has to do with a
direct explicit matter in the
		
01:45:54 --> 01:45:57
			shittier, then it's not a
difficult decision. It's a
		
01:45:57 --> 01:46:01
			difficult execution that's that's
different, but a difficult
		
01:46:01 --> 01:46:03
			decision does not have clarity.
		
01:46:04 --> 01:46:06
			Not explicit in the show do
		
01:46:09 --> 01:46:13
			you pray is to call out and you do
is to shot you do is to Shara
		
01:46:13 --> 01:46:16
			which means to go and ask people
who know better than you.
		
01:46:17 --> 01:46:22
			And you ask them what their
opinion is. And you do is to shut
		
01:46:22 --> 01:46:26
			up and is Takara. So you're not
alone. Here's the thing. This is
		
01:46:26 --> 01:46:29
			the beauty of beauty of all this.
You're not alone
		
01:46:31 --> 01:46:33
			in Islamic scholarship, right?
		
01:46:36 --> 01:46:38
			Oh, you put yourself out there
with an opinion. It's not my
		
01:46:38 --> 01:46:42
			opinion. I'm not alone. Right? I
would not come up with my own
		
01:46:42 --> 01:46:48
			opinion on something. Right when
the amount of possibilities of
		
01:46:48 --> 01:46:50
			being you know have texts that you
would have to go through before
		
01:46:50 --> 01:46:54
			making a conclusion. That's why
she answered for me Shake
		
01:46:56 --> 01:47:00
			Shack Matata Yan of Egypt. When he
was asked this question he said
		
01:47:00 --> 01:47:02
			there is no much to hit on the
earth. Today. All of us are more
		
01:47:02 --> 01:47:06
			Paladin, meaning Masha had much
luck, even which they had in the
		
01:47:06 --> 01:47:09
			method, which that mutlak found
his own method, which said in the
		
01:47:09 --> 01:47:13
			method can make decisions, new
decisions within the framework of
		
01:47:13 --> 01:47:13
			the method.
		
01:47:15 --> 01:47:18
			Not that don't exist, Navin
existed for hundreds, we don't
		
01:47:18 --> 01:47:22
			need them to exist. All we need at
any time is in which to hit Finn
		
01:47:22 --> 01:47:26
			knows and in brand new matters,
using the
		
01:47:27 --> 01:47:31
			existing opinions within the
method making a pass on those.
		
01:47:33 --> 01:47:33
			Okay.
		
01:47:34 --> 01:47:38
			So, alright, I'm going to get into
this question. What do you think
		
01:47:38 --> 01:47:41
			of the Western term Islamists uses
the term Muslims from applying
		
01:47:41 --> 01:47:42
			Sharia?
		
01:47:45 --> 01:47:51
			They use that term to refer to
people who want to treat Islam as
		
01:47:51 --> 01:47:51
			a political party.
		
01:47:52 --> 01:47:54
			That's what I believe. But
		
01:47:56 --> 01:47:59
			my problem with that is that the
Shetty I will not be implemented
		
01:48:00 --> 01:48:06
			by accepting a system that is
contradictory to the Sharia and
		
01:48:06 --> 01:48:08
			say, let us work within that
system
		
01:48:09 --> 01:48:12
			to apply a whole new set of laws
that are from another system
		
01:48:13 --> 01:48:14
			that's the contradiction there.
		
01:48:15 --> 01:48:18
			All right, what was that question?
What what is saying he putting in
		
01:48:18 --> 01:48:20
			a lot of caps lock and stuff?
		
01:48:21 --> 01:48:23
			A lot of capital letters from what
what?
		
01:48:25 --> 01:48:25
			Okay.
		
01:48:28 --> 01:48:29
			He was yelling.
		
01:48:31 --> 01:48:36
			You doc skipped like two or three
questions of mine. exclamation
		
01:48:36 --> 01:48:38
			point, exclamation point. Why
question mark, question mark.
		
01:48:40 --> 01:48:43
			No, because I just hit the down
button on the comments to go all
		
01:48:43 --> 01:48:45
			the way down. Okay.
		
01:48:46 --> 01:48:50
			What's extremism? In the deen? How
do I determine extremism in the
		
01:48:50 --> 01:48:54
			deen it's acts which are not.
		
01:48:58 --> 01:49:01
			It's a degree of inaction. That is
		
01:49:02 --> 01:49:06
			that would contradict another
virtuous action. That's where we
		
01:49:06 --> 01:49:08
			would that's where the line of
extremism with God because as you
		
01:49:08 --> 01:49:11
			haven't had that said, No virtuous
action of the Shinae will
		
01:49:11 --> 01:49:14
			contradict another rich, but where
you are conscious now starting to
		
01:49:14 --> 01:49:18
			contradict another action, another
good deed or doing a good deed in
		
01:49:18 --> 01:49:20
			such a way that it actually starts
to impinge upon another good
		
01:49:20 --> 01:49:25
			virtue, that becomes extremists.
Also extremism again, we're not
		
01:49:25 --> 01:49:28
			alone. We go around and we connect
with all of them, and see how they
		
01:49:28 --> 01:49:29
			practice Islam.
		
01:49:31 --> 01:49:33
			That gives us a balance, right?
		
01:49:34 --> 01:49:36
			Beyond that, as extremism, so
		
01:49:38 --> 01:49:44
			what's an example of extremism,
the youth that said that he will
		
01:49:44 --> 01:49:45
			fast
		
01:49:46 --> 01:49:46
			and never eat?
		
01:49:48 --> 01:49:53
			The youth that said he will never
marry? So he wants to be just to
		
01:49:53 --> 01:49:56
			free his time up for worship.
That's good, but free your time up
		
01:49:56 --> 01:49:59
			doors up to the point that you
don't marry? That's a lulu right
		
01:49:59 --> 01:50:00
			there.
		
01:50:00 --> 01:50:04
			That's extremism. So when your
virtuous deed is leading you now
		
01:50:04 --> 01:50:08
			to contradict another virtuous
sunnah, also known as virtuous.
		
01:50:09 --> 01:50:13
			Can you fast these nine days of
their hedger met with the
		
01:50:13 --> 01:50:17
			intention to make up the miss days
of Ramadan? You can make up miss
		
01:50:17 --> 01:50:22
			days of Ramadan No, but one
intention only which is called
		
01:50:22 --> 01:50:26
			luck. You cannot make the
intention of Kedah and
		
01:50:30 --> 01:50:35
			nephesh at the same time how do I
stay steadfast any advice you the
		
01:50:35 --> 01:50:39
			company you keep will keep you
steadfast because there is going
		
01:50:39 --> 01:50:43
			to be a time when you're tired or
your mind is drifting off
		
01:50:43 --> 01:50:47
			somewhere else or your heart is
rusting and slowing down the
		
01:50:47 --> 01:50:49
			company you keep will keep you
propped up
		
01:50:51 --> 01:50:54
			yes, you can read his comment
whereas
		
01:51:10 --> 01:51:14
			he praised Bashar Al Assad far too
much okay. You can say that this
		
01:51:14 --> 01:51:19
			was wrong if praising a tyrant and
but it still permits us to take
		
01:51:19 --> 01:51:20
			from his past works
		
01:51:23 --> 01:51:23
			okay
		
01:51:26 --> 01:51:30
			samedan us I did of course met
summit in US ship summit in us,
		
01:51:30 --> 01:51:34
			but I never studied with him for
prolonged period of time. But he
		
01:51:34 --> 01:51:37
			is one of the major scholars of
Hadith.
		
01:51:39 --> 01:51:44
			Any and he also always comes to
America. And England. Yes.
		
01:51:45 --> 01:51:48
			Yes, good. I remember one
		
01:51:49 --> 01:51:53
			from the car like talk to your
giving about people who are used
		
01:51:53 --> 01:51:56
			and then people who are logged?
Yes, that's true, where people are
		
01:51:56 --> 01:51:57
			both. Let's say you
		
01:52:00 --> 01:52:03
			use the category. But like you
love them. They could be in your
		
01:52:03 --> 01:52:07
			family. How do you like drop comes
up, like, come towards this way
		
01:52:07 --> 01:52:07
			too? And
		
01:52:09 --> 01:52:14
			how do you have someone in the
family who is not on the path of
		
01:52:14 --> 01:52:17
			Deen, but they have other good
qualities and you love them for
		
01:52:17 --> 01:52:21
			that. If they're older than you,
it's harder to talk to people when
		
01:52:21 --> 01:52:25
			they're older than you. If they're
younger, you can make dua for them
		
01:52:25 --> 01:52:28
			in the middle of last third of the
night, that's the best thing.
		
01:52:29 --> 01:52:33
			And that's not we have nothing
left to do. Let's make that is
		
01:52:33 --> 01:52:36
			actually the first thing and the
most likely to get you results.
		
01:52:36 --> 01:52:38
			Because they're older than you you
can't really talk to them in that
		
01:52:38 --> 01:52:39
			way.
		
01:52:40 --> 01:52:46
			And stay close to them and show
them o'clock. And sometimes it so
		
01:52:46 --> 01:52:50
			happens that a lot of time passes
and no one sticks around them,
		
01:52:50 --> 01:52:53
			except the people upon the dean.
Then they realized what the Dean
		
01:52:53 --> 01:52:56
			did to these people versus the
absence of Dean from those people.
		
01:52:57 --> 01:53:01
			I know I can't drink alcohol, says
a questioner, but can we cook with
		
01:53:01 --> 01:53:01
			it?
		
01:53:05 --> 01:53:06
			And if he's
		
01:53:09 --> 01:53:12
			behind, someone told me as okay,
		
01:53:13 --> 01:53:15
			I believe that the Hanafi is you
		
01:53:17 --> 01:53:21
			the questioner, find your local
Hanafy and ask him
		
01:53:24 --> 01:53:29
			so if I see a Hanafy walking out
of a liquor store I should have
		
01:53:29 --> 01:53:33
			been maybe he's just cooking a
liquor korma or something?
		
01:53:34 --> 01:53:37
			Is it wrong to curse those who
have significantly wronged you?
		
01:53:38 --> 01:53:40
			And to ask but I should I
shouldn't say that because
		
01:53:41 --> 01:53:43
			entrance into such a place will be
forbidden, probably in the Hanafi
		
01:53:43 --> 01:53:48
			school entrance into a liquor
store wouldn't be forbidden. Maybe
		
01:53:48 --> 01:53:52
			there are other rulings that the
Hanafi Scholar can expand upon but
		
01:53:52 --> 01:53:55
			I know in the medic event that we
cannot do that that food will be
		
01:53:55 --> 01:53:58
			more than a just there's something
is not just in itself when you
		
01:53:59 --> 01:54:03
			make something else and that just
that becomes a Montana just so an
		
01:54:03 --> 01:54:08
			apple is pure, dunk it in, let's
say alcohol, it becomes Montana
		
01:54:08 --> 01:54:08
			just
		
01:54:10 --> 01:54:15
			it has become nudges. Also I want
to warn warn people who go to
		
01:54:15 --> 01:54:19
			restaurants and eat the fried food
in those restaurants that is let's
		
01:54:19 --> 01:54:26
			say seafood. If they use the same
oil as the non the BIA Mehta meat
		
01:54:26 --> 01:54:27
			which is not just
		
01:54:28 --> 01:54:32
			the oil is what's in it just know.
So don't eat the fried food in a
		
01:54:32 --> 01:54:36
			regular restaurant that has all
sorts of different foods in it.
		
01:54:37 --> 01:54:40
			meats that are not permissible for
a seat. If you want to study go to
		
01:54:40 --> 01:54:41
			ArcView dot o RG
		
01:54:42 --> 01:54:45
			that's where you need to go
ArcView dot o RG
		
01:54:46 --> 01:54:47
			and sign up
		
01:54:49 --> 01:54:52
			because the summer semester is
going to start after the Fourth of
		
01:54:52 --> 01:54:52
			July weekend.
		
01:54:54 --> 01:54:57
			How was your visit says how are
your visitors Joe?
		
01:54:58 --> 01:54:59
			Joe Joe Hara
		
01:55:02 --> 01:55:08
			Just Joe her vara Joe her Ibrahim
and company
		
01:55:10 --> 01:55:10
			Johanna
		
01:55:11 --> 01:55:17
			Johanna Ibrahim and everyone else
yes that were wasn't there someone
		
01:55:17 --> 01:55:20
			else here he called he has stick
work meeting so how long have you
		
01:55:20 --> 01:55:21
			guys here for
		
01:55:22 --> 01:55:26
			however long you want us to be
mashallah that's good so you stay
		
01:55:26 --> 01:55:29
			here for the like the weekend yeah
pretty much
		
01:55:31 --> 01:55:36
			okay so it's Tuesday today
probably we go take them out yeah
		
01:55:39 --> 01:55:46
			wherever you want or Oak Tree Road
Yeah Are there a lot of Desi
		
01:55:46 --> 01:55:49
			community and Desi restaurants in
Atlanta
		
01:55:52 --> 01:55:52
			okay
		
01:56:01 --> 01:56:01
			know
		
01:56:02 --> 01:56:05
			it's youth night Yankees game.
		
01:56:07 --> 01:56:08
			Yeah, New York Yankees
		
01:56:10 --> 01:56:11
			middle schoolers only
		
01:56:13 --> 01:56:14
			middle schoolers
		
01:56:22 --> 01:56:26
			know whose Aima says the code of
biblical Zima the one who doesn't
		
01:56:26 --> 01:56:29
			affirm that Allah is above the
seven heavens established himself
		
01:56:29 --> 01:56:30
			above the throne.
		
01:56:32 --> 01:56:35
			It then he is a calf that would
have to see
		
01:56:37 --> 01:56:42
			the Arabic that he said but that
doesn't really move the needle.
		
01:56:42 --> 01:56:47
			Even who's Amos works we're read
and established and assessed by
		
01:56:47 --> 01:56:50
			the mutts Academy and and the
scholars have already done he's
		
01:56:50 --> 01:56:54
			not the be all and end all nor is
it impossible for someone to make
		
01:56:54 --> 01:56:59
			a mistake. So it's irrelevant
because not saying that every
		
01:56:59 --> 01:57:02
			single well Hadith or anything was
always correct.
		
01:57:03 --> 01:57:06
			Alright, ladies and gentlemen,
that is it.
		
01:57:08 --> 01:57:11
			That is it for today. It's now
three o'clock.
		
01:57:12 --> 01:57:12
			All right.
		
01:57:13 --> 01:57:16
			Who are some of the elders of the
battle we
		
01:57:18 --> 01:57:19
			good.
		
01:57:23 --> 01:57:27
			We can we can discuss that Insha
Allah we can open up the website
		
01:57:27 --> 01:57:28
			of
		
01:57:29 --> 01:57:34
			where the biographies of the
battle we are, are listed, and we
		
01:57:34 --> 01:57:38
			could read them inshallah another
day, maybe with stories of the
		
01:57:38 --> 01:57:41
			odia we can read some of the
biographies of that battle. And
		
01:57:41 --> 01:57:44
			then we'll do the same with
Ducati. But do they have are there
		
01:57:44 --> 01:57:49
			websites? Because some of these
paths and these traditions are
		
01:57:49 --> 01:57:54
			extremely vast to the point that
you could never gather all of the
		
01:57:54 --> 01:57:58
			like contemporary conidia it's all
over the world right? All right,
		
01:57:58 --> 01:58:00
			we can go to the next screen Shala
		
01:58:02 --> 01:58:07
			Cheveley massive to Jenny a mess
you can ever possibly gather all
		
01:58:07 --> 01:58:14
			of them into a book was bad we
also massive but not as widespread
		
01:58:14 --> 01:58:17
			like more central because of
		
01:58:19 --> 01:58:22
			just the nature that it had not
been
		
01:58:23 --> 01:58:27
			as widespread across the OMA as
those other
		
01:58:28 --> 01:58:29
			similar Amanda Rahim
		
01:58:30 --> 01:58:35
			Allah majali no don't feel called
when all of your carbery maneuver
		
01:58:35 --> 01:58:39
			on fee some a neuron fee bursary
when we're on fishery when we're
		
01:58:39 --> 01:58:43
			especially when we're on feel me
when we're on feed me when we're
		
01:58:43 --> 01:58:48
			on fee I love me when we're on fee
also be one Ottoman venia the one
		
01:58:48 --> 01:58:51
			Ottoman kullfi When we're on on
your menu and Odin and she Maddie
		
01:58:51 --> 01:58:53
			one would have been filthy one
Ottoman taty Allah was in the
		
01:58:53 --> 01:58:56
			inaudible out then you know what
Eleonora was Allah Allahu ala
		
01:58:56 --> 01:58:58
			Sayidina Muhammad and wider.
		
01:58:59 --> 01:59:01
			Lee he was, he was
		
01:59:03 --> 01:59:09
			Subhan Allah Baker believes that
Yama Yossi foon was
		
01:59:10 --> 01:59:16
			more Sunni, but Hamdulillah he
robbed me.
		
01:59:43 --> 01:59:44
			Job
		
02:00:00 --> 02:00:00
			My God