Shadee Elmasry – NBF 217 Surat AlMunafiqoon Pt. 2

Shadee Elmasry
AI: Summary ©
The speakers discuss the historical and meaning of Prophet's teachings and the significance of success in various emotions and behavior. They touch on the use of praying at the right time during prayer, the French military and president's return to the White House, the French president's return to the military, and the shaping of decisions with sharia. They also mention the French military's pride, arrogance, and desire for peace.
AI: Transcript ©
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Amanda Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah

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early also be here on Manuela it is gentlemen Welcome to the Safina

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Saudi nothing but facts live stream

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where we have a young guests come with young men and sit down

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where's your food

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come with an eat here when you

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walk right in front of the camera no problem

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yeah

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sued it's almost as if your cone moron now the area where we have

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completed the story about them when f 15

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halacha will demonstrate on the Najim.

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By the way, I just have an announcement before we start if

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you're a New Jersey resident, New Jersey, New Jersey resident and

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you're in the healthcare industry.

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And there's some kind of pressure upon you to be part of, or you're

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just being asked to be part of a transition, a gender transition.

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And you're not up for that it's not your thing. Good

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as the new generation says, I'm not trying to be part of that.

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Okay.

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Send me a direct message right to through WhatsApp or through

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Twitter, Facebook, whatever.

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Okay, send me that message and with your name your email

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and

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what's the nature of your job?

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Because there will be a meeting

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and with some lawyers and with some

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religious freedom experts or or consultants, good

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now

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let's get to SUTA to Joomla certain whatever Clune where

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we completed the story of the Mona

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Okay, and

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in Nima and welcome.

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Yeah, you're Latina Ave. Learn to hate calm and welcome wala Allah

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the command decorilla.

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You understand what I just said? You don't speak. You don't

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understand what I'm saying. You don't speak Arabic. What do you

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speak

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English? Well, okay. Yeah, you're Latina Amendola, Tillicum

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unwelcome Allah Allah do come on decorilla

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The first serene said victory law here means praying on time. That's

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what it means.

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The gorilla here means Salah on time. And the meaning of this

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verse is do not old believers do not allow your children and your

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wealth to make you delay your Salah okay and for those who are

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go above and beyond in their a bed they're seeking the path of Sn

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they go above and beyond in their a Betta then here in this case

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Vicodin. Allah means the other no effort that they do. Okay, so

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let's say you're somebody who is always doing some no effort. Okay,

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then

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well now you have a new job. Well don't let yourself fall off. Okay,

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these no effort

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all right.

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To come out that's what it means. Whoever busies themselves with the

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dunya and now their deen is suffering not acceptable

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what is deemed suffering mean now another Doom prohibitions or

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they're delaying their a bad or they're not praying at all.

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Good

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luck to Allah's talk talks about some people in praise. Literally

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him to Jara tune will obey on and decorilla

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with proper Tajweed lead to lead him to Jarrah to obey on and

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Nikola. Okay the trade and

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buying and selling does not distract them from the remembrance

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of Allah well may if I did that it got pho that gonna have you doing.

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If you do do that and you do allow for yourself to be distracted in

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such a manner from the remembrance of Allah then you're losing

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yourself. You're the one who is you're losing out on yourself.

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Okay, you are the one losing no one else is losing. It's up to

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you.

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Because think about it, who's in charge of your disk? If the

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president of the company walks in and you're working

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Right.

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Don't you stop what you're doing and pay attention to him? Well,

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and there's what he learned metadata.

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Right? If the president of the company was to walk in, and you're

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here working for Nike designing shoes, the president of the

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company comes in, you stop what you're doing. Phil Knight has just

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walked in, you stop what you're doing. You pay attention to the

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President? What will be his He's the source of your employment, if

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you anger him, you'll be out. Right? So who is ultimately the

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source of all of our wealth? Does not Allah.

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And when people say, I don't want to make wudu, I just want to move

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on because I'm busy. Hold on, don't you think luck are busy with

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something else? Like you can become made busy by something

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else? So this is the idea here of recognizing where's the source of

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your disk? And this is an amazing practice. Every time we're doing

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something, okay? I'm checking emails, I'm working on something.

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Let's say you just wanted to just like what do people are lazy about

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making? What do we do is an amazing thing to do. Right? All

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the time? would do. Right? And so people are lazy about it. I don't

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have time.

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Okay, I don't have time to make you do. Let me just do this real

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quick. Don't you know that you can be delayed? Allah can delay you if

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you went that route. Because we know that hadith that there are

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three people one person saw the remembrance of Allah, and he

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rushed to it. In other words, saw a Holika of the prophets. I said

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them, and he didn't want to go but he was embarrassed to turn his

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back. And then third one, he just didn't go. He's I saw it, but he

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didn't go. So what did the prophesy Sam said one, he came

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quickly to Allah Looking quickly,

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meaning with reward and forgiveness. The other one was

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embarrassed to leave and turn his back to it. So Allah was had was

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embarrassed from him. And what does that mean? That means they

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didn't get much reward, but he got forgiveness from him since and

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then who is the third one? He turned his back on Allah. So Allah

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turned his back on him. What does it mean? Allah turned his back on

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him, it means that Allah did not make his matters easy. He had

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affairs he was going to when he was busy with Allah could have

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helped him. Okay, with that. Now, he's not getting that help. Okay,

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because he turned his back on Allah. So that's the idea an angel

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puts in a whisper is a good idea in your head.

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An angel whispers a good idea in your head. And what do you do? You

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end up you can listen to it, or you can ignore it. If you ignore

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it, eventually, you won't even hear it eventually. Okay.

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People asking about the celebrate life or also may be called the

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celebration of virtue.

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Yes, we have the intention to do it. Let's see if I got a response

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from the people that I've invited.

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did get a response from from one out of the two. We are holding a

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job. It's probably going to be at a park we

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we have to see. Yes.

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Hello. Hi, this is Kyle calling from Medicare assistance.

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I'm good but um, I'm recording a live stream right now I have to

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call you back

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wonderful, appreciate it. Thank you.

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YouTube. Next day says and number to 10. Now what I'm picking

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tomatoes are gonna come give charity from what you give

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anything Allah has given you give it back to others give it out to

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others. Okay, men probably had that common mouths before you get

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reused.

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Before death comes to you. If you shared when in your life, now

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hardship is what's the greatest hardship is the not death.

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Death is the greatest hardship, right? Nothing can be harder than

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dying. But you your whole life helped other people in hardship.

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So now you get help. Okay, you're going to get help, and we help

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others not expecting them to help us back but rather expecting and

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hoping for that help to hang in a balance sheet with Allah. And when

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it hangs in Allah's balance sheet of luck and increase it in

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multiple folds. And then when we need it most and it comes back to

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us. I helped somebody that person may not be able to help me.

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He may not be able to, he may not be able to help me with this. And

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some people can't help you. Some people you'll never see them

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again. So if you imagine that helping other people that the help

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the response has only come from that person. You're making a

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mistake. No, it's in the balance sheet with ALLAH SubhanA wa Tada.

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He doubles it however he wishes based upon your intention and the

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moment you need

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It comes down. That's why people get help. When they least expect

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it. How does that happen? Well, it was in the balance sheet

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of what you have how much you helped other people. It was in the

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balance sheet.

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That's why Allah helped you back.

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Okay

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fair cooler a Biloela occur 2011 and Caribbean fossa dako Wacom

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middle solder hain. Many people when they are about to die,

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they go, they're about to die. What do they do? They ask, Oh

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Allah, or here when they do die. They're gonna say, Oh, God, let me

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come back to life and do good deeds because they realize, oh,

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this new world that we're in,

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it's all about good deeds. The wealth is deeds. The poverty is

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bad deeds. So they're gonna say, oh, Allah sent me back so I can do

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good deeds. There's no point what you do in this life, when you die.

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If you have word have lived 1000 more times you would have done the

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same. That is how that's what Allah subhanaw taala

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tells us no, because if you're gonna go back, you would have done

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the same deeds. He will beat you and you would, nothing would

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change. If you were to say, hola, hola. Let me hit the reset button.

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After you died, you said that? No, it doesn't work like that. So

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that's why saying give sadaqa before you die, say normative a

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hotdog is recorded said live every moment at this moment. Live as if

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you're going to meet Allah very soon.

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Okay, tomorrow I'm going to I'm going to go back and meet my

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Creator.

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But if it's for your worldly affairs, like my money and my

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food, then live as if you're going to live forever, meaning you have

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to plan okay? And there's two meanings of that the first meaning

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of it is you can delay it

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as if you're gonna live forever like there's no loss that's gonna

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come there. I don't there's no rush. I mean, I don't have to

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rush. That's one meaning of it. The second meaning of it is that

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you plan I have to have a plan I have to have a

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plan for 10 years down 100 years down. So there's two meanings to

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it. One is that don't don't worry about delaying it because I'm

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gonna live forever.

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And the second meaning is that plan for living a long time.

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Okay.

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next quarter, ohada localu Naza little if and whenever pain,

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create an Astra to life and Momineen will Murad de Sala Hoonah

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hudge will occur Minnesota in meaning to make hedge. Alright,

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some speed specified the general it's called the specification of

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the general. Okay. And that's all Tafseer is all specifying the

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general and generalizing this specific so in one sense, a vicar

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is general but it means if I press according to the beam, and another

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I'll be from the righteous get that's general and then they

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specified it to

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two mean hedge according to one of the opinions. Okay, what about the

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hukou out the anyb now bus and a no call amendment hadn't yeah

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moved to a cannula who Merlin Lemieux DISA Gatto a top alhaja

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fella Mia Hoja Illa sur la Raja atta and then moat. So that's why

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they they said this because these two areas have to do with Zika and

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Hutch, or this is even our best says no one dies. And he had well

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that he had to give out a Zika and he had the ability to make hedge

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but he never did it.

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Alright, when they die, they're all gonna say oh, let me come back

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for a sudden oh cool, Minnesota ain't I'll pay my Zika and I'll

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make hedge good whenever these general good deeds are mentioned

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sadaqa Vickery. Hola. So being a solid, it's specified to an

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obligation so the first obligation is the five purse that he said

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here Okay, let's hold him Don't be busy by your wealth and your

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family from Vicodin love remembrance of a lot means if I

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prayers, then he says here sadaqa welcome Minnesota when I'll give

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charity and I'll be good. It means is a cat and Hutch right. So you

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see the methodology of the manifested in general term is spin

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to an obligation. Okay.

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Got to arm what Hakuna Minnesota hen. Okay, cool. Minnesota hen

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house.

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Hakuna Minnesota he

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caught it in the man who defected Well, women are most happy if

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Dishon and he said that they just removed the well for brevity sake

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from the writing of the Quran. Wakata Karuna who can build

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jessamy often Allah Kohli for us sadaqa what can good

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Next I will learn you after Allahu Nuff said either agile

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walawe Kobe rhombi Mata Maroun All right.

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If your time has come to die you cannot delay it. Time comes to

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die.

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You cannot delay that time. All right we begin the next hoorah

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you're heading off young man. You're heading off. Go ride your

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bike. So what do you what do you do in the summer you just ride

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your bike

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suited to joumana

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Bismillah R Rahman r Rahim is Abdullah him EMF is similar to a

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mouthful. Alden Malko. Could do Scylla Xyzal Hi Kim.

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What are the basophil Omean Arasu Yeah, I need a lot of Janet OMA

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OMYA law tech to Willa chakra so the Amiens Praise be to Allah.

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You said behold Allah,

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constantly happening. You said the hooded who is praising Allah,

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Memphis, Samoa to a lot those in the heavens and those in the earth

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and medical could do so what is the description of Allah he's the

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king, he's the sacred or he's the blessed,

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the most noble, the most wise, and he's the one who sent amongst the

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unlettered people, the non Jews, the non Hebrews, the Gentiles, a

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messenger

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from amongst themselves, reciting upon him or them His words,

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Allah's words. Why is it game purifies them? How does how does

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the Prophet purify us by directing us to the deeds that will purify

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us that's how the Prophet and you can purify somebody to

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purify somebody by teaching them how to purify themselves, the

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deeds that would purify themselves like what? To how to pray today,

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cosmic goodwill, do pray to it because I listened to a couple of

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verses of Quran on your headphones. This is really

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powerful. Listening to Quran on your headphones where that's all

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you hear. It has extremely powerful impact on someone. There

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was a man who used to cure people who had various depressions and

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psychiatric disorders. And he would say listen, do your thing

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with your doctor and everything but let me give you another cure.

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Just so that nobody says no, I believe in science. I don't

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believe in this stuff. Alright, fine, do that thing. But listen to

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me too.

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And he used to say that

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15 minutes first thing in the morning, brush your teeth you get

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your cup of tea or whatever. And you put the headphones on you

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listen to the Quran and you look at the name of Allah.

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You look at the name of Allah. You look at the cart, you just put it

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in front of you that's all and you sit and relax and just listen and

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do this 15 minutes at a time but the name of Allah gaze upon

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there's even a hadith Zoggs

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How's meta? Well, meta has given you day off.

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Taking a half day Masha Allah. It will when the metaverse is built,

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we know who built it. I'm sure Allah so then

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I do the same thing there is a Hadith about looking at the most

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half looking at the cabinet looking at your parents.

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Then there he says do it again 315 minutes at night.

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These people within a few days and weeks were transformed. Their mood

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was transformed their state was transformed by the intensity that

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you're looking at the name of Allah and you're listening to the

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Quran, it's the in very intense amount of light is coming into

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your heart.

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Doing what nothing, you're literally not doing anything. No

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distraction, just listen to the Quran on the headphones. And

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listen to the look at the name of Allah. Or look at the cap or look

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at Medina look at so your sense. sensory perception

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of your eyes and your ears is intensely receiving the light of

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Allah. You know, recently Yeah, I mean that those two you remember

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the it was like velvet with Allah's Name and Homosassa where

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is it? I hung it up in my room. Like what the frame? Oh, yeah,

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that Yeah, yeah. And I noticed, like, such a big change, like, now

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it's like it's right in front of you. So it's like, first thing you

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see, first thing you see, so it's like your Salah is like, you just

00:19:15 --> 00:19:17

you just feel like you have to be upright all the time. Like you

00:19:17 --> 00:19:20

can't lacking any kind of Yeah, you can't lie all the time. It's

00:19:20 --> 00:19:22

remember it's like you if you're in your room and you're just

00:19:22 --> 00:19:24

trying to relax, like, Oh, you look at that and you're like,

00:19:25 --> 00:19:27

alright, I should probably be reading that's true. Like get up

00:19:27 --> 00:19:30

and do something right. It sounds like it doesn't really change. It

00:19:30 --> 00:19:32

really transforms everything somehow

00:19:37 --> 00:19:39

Okay, so He healed people by this

00:19:40 --> 00:19:44

gentleman. Yeah, what guests from the cometh.

00:19:45 --> 00:19:47

What's Kulu have a Salam and Amany

00:19:48 --> 00:19:54

enter into it similar to Adaro Okay, salami a man.

00:19:55 --> 00:19:58

Some sweets, some sweets lo AKBA What is this

00:20:00 --> 00:20:00

Hamza who?

00:20:01 --> 00:20:02

Hamza Rideau

00:20:04 --> 00:20:08

Rosa some leg up gentlemen, all these young men are coming in to

00:20:08 --> 00:20:11

study with us this summer right? sha Allah

00:20:13 --> 00:20:18

All right. naman city where you from? Saw them from Atlanta

00:20:18 --> 00:20:20

Georgia luck brother

00:20:22 --> 00:20:26

Abdullah from Atlanta from Atlanta. Rahim from Atlanta just

00:20:26 --> 00:20:30

arrived you guys by car. We were from New York. We came from New

00:20:30 --> 00:20:33

York. He took a flight to New York and then came with an Uber.

00:20:35 --> 00:20:40

I've been in Bangladesh, Bangladesh via Atlanta, masala,

00:20:40 --> 00:20:43

Johanna Atlanta, masha Allah so you guys are all from one

00:20:43 --> 00:20:48

community. And you got some Atlanta some sweets from Atlanta

00:20:48 --> 00:20:48

to

00:20:50 --> 00:20:50

Allah.

00:20:52 --> 00:20:53

Oh,

00:20:54 --> 00:20:57

glob Jarman's Germans and

00:20:58 --> 00:21:02

pistachio flavor thinks this stuff is it is good stuff. It is and

00:21:02 --> 00:21:04

silver covered did silver covered by the way.

00:21:06 --> 00:21:09

So I'm gonna pass it from the right to the left, and take

00:21:09 --> 00:21:11

whatever you would like. I'll take one first.

00:21:13 --> 00:21:17

I'm going to use my this bag here as my my plate and stuff. But you

00:21:17 --> 00:21:20

know, no, I'm going to take some of the silver piece right here.

00:21:20 --> 00:21:21

Just not the whole thing. Just some of it

00:21:26 --> 00:21:29

the pistachio was like a rasmalai ish type of thing, right?

00:21:31 --> 00:21:32

So I'm a big fan of gloves on.

00:21:34 --> 00:21:36

But stuff very good stuff.

00:21:37 --> 00:21:40

So talk to me about what you all know about college students.

00:21:41 --> 00:21:45

Graduates graduating soon? Yeah. From which university Emery?

00:21:48 --> 00:21:50

Philly. Which school?

00:21:51 --> 00:21:56

Smart one over here. Ma sha Allah. Next. Here's your mic, by the way,

00:21:56 --> 00:21:57

guys.

00:21:59 --> 00:22:02

Which part of Atlanta University of Bengal just state Georgia State

00:22:02 --> 00:22:04

University Georgia State.

00:22:05 --> 00:22:07

Harvard of the South. Is it

00:22:08 --> 00:22:12

or the Ohio State of the South? All right. You recently got here

00:22:12 --> 00:22:17

from Georgia State. I've got here from Augusta University, Augusta

00:22:18 --> 00:22:19

golf.

00:22:20 --> 00:22:21

Golf studies.

00:22:23 --> 00:22:25

Mashallah, mashallah, good.

00:22:26 --> 00:22:30

So, Coca Cola is like what made Atlanta right?

00:22:31 --> 00:22:35

Yeah, right. And the Delta Airlines are no, they're done

00:22:35 --> 00:22:35

there.

00:22:37 --> 00:22:40

No one knows about that. Is it true? Okay. I didn't know that.

00:22:40 --> 00:22:45

But But Coca Cola way back. You know, that's like, what made it

00:22:45 --> 00:22:46

like so you know, what made New Brunswick

00:22:48 --> 00:22:49

No, close.

00:22:51 --> 00:22:55

Nope. Something you guys all have a one of their products in your

00:22:55 --> 00:22:55

house?

00:22:56 --> 00:22:59

Well, you know, take your mic and stick it here.

00:23:01 --> 00:23:02

And push it up to

00:23:03 --> 00:23:05

now otherwise not long enough. Okay, no problem.

00:23:07 --> 00:23:08

Johnson and Johnson.

00:23:09 --> 00:23:14

The band aid and the first aid kit was invented here. Way back in the

00:23:14 --> 00:23:17

day, way back in the day, the band aid and the first aid kit were

00:23:17 --> 00:23:21

invented right here in New Brunswick. And as a result of

00:23:21 --> 00:23:25

that, those people because they are ahead of the curve, right. So

00:23:25 --> 00:23:30

there's three ways to get ahead of the curve. Curve. You either be

00:23:30 --> 00:23:33

the first one to do something, you beat people to it. You don't have

00:23:33 --> 00:23:36

to be the best just you are their first speed. Or you're the

00:23:36 --> 00:23:42

smartest one. Okay? Or you cheated. Right? That's usually how

00:23:42 --> 00:23:46

you place greatness. It's one of those things. So j&j. There were

00:23:46 --> 00:23:49

three brothers, actually, Johnson and Johnson and Johnson, but it

00:23:49 --> 00:23:51

was like too much to say. So they just called the Johnson and

00:23:51 --> 00:23:55

Johnson and the oldest one was the leader, and they invented the band

00:23:55 --> 00:23:57

aid and the first aid kit, then they went up and down the Jersey

00:23:57 --> 00:24:01

Shore, you know, given out these first aid first aid kits, okay,

00:24:01 --> 00:24:03

which involved like,

00:24:04 --> 00:24:09

sun, you know, sunscreen, bandages, people walk on people in

00:24:09 --> 00:24:12

the band is all the time. So they're the ones who invented

00:24:12 --> 00:24:16

that. And they went around to all buildings, selling this first aid

00:24:16 --> 00:24:20

kit. And they're the ones who invented the band aid. So they

00:24:20 --> 00:24:24

were minting money. Like, literally, they probably if they

00:24:24 --> 00:24:28

owned a printer, it will be slower. If they owned a printer

00:24:28 --> 00:24:30

that just printed money all day.

00:24:31 --> 00:24:35

It will be slower than the amount of money they made for a good

00:24:35 --> 00:24:39

number of years. They're the only supplier of band aids in the whole

00:24:39 --> 00:24:41

country. How crazy is that?

00:24:42 --> 00:24:46

How crazy is that? Right? Because I couple years back Starbucks was

00:24:46 --> 00:24:49

doing this initiative, every state had its symbol, right? Like they

00:24:49 --> 00:24:52

put the state on the mug and all the different symbols related to

00:24:52 --> 00:24:57

it. So like for example, Texas had the Longhorn cows, right. Georgia

00:24:57 --> 00:24:57

had like,

00:24:58 --> 00:24:59

yeah, stuff like so now.

00:25:00 --> 00:25:03

They come to New Jersey and I see a band aid. I'm like, What's this

00:25:03 --> 00:25:09

right? Then? I looked into it and then j&j. So we invented the band

00:25:09 --> 00:25:11

aid we invented the light bulb was invented here in the state of New

00:25:11 --> 00:25:13

Jersey, was Thomas Edison.

00:25:15 --> 00:25:19

Thomas Edison, one of the greats in terms of technology and science

00:25:20 --> 00:25:21

legend Thomas Edison.

00:25:23 --> 00:25:28

The greatest inventor of all time, the greatest probably product

00:25:28 --> 00:25:31

Maker of all time is Steve Jobs. But the greatest inventor of all

00:25:31 --> 00:25:32

time, there's no doubt

00:25:34 --> 00:25:37

like of all time that we know of someone that will probably say Oh,

00:25:37 --> 00:25:42

well even so and so in India invented likely some eye surgery

00:25:42 --> 00:25:45

Yeah, I know about that. Right but from our times in our day and age

00:25:45 --> 00:25:46

that we still use their stuff

00:25:47 --> 00:25:48

no doubt about it.

00:25:49 --> 00:25:53

All right, let's let's continue with the idea. You said hola him

00:25:53 --> 00:25:57

if it's somewhat your muffled art, and Malik l produce what's the

00:25:57 --> 00:26:01

difference between l l could Deuce well Mobarak

00:26:03 --> 00:26:07

a lot of them Mahadeva will order mobile raka

00:26:08 --> 00:26:14

or del mocha just Atleti Baraka fear, attack this is to remove all

00:26:14 --> 00:26:18

blemishes. Something is sacred sacred space. What does a sacred

00:26:18 --> 00:26:22

space mean? means that certain hallowed things you can't do here.

00:26:23 --> 00:26:26

Like the masjid is a sacred space. There are certain Halal things

00:26:27 --> 00:26:29

that you can't do in the masjid. Right.

00:26:31 --> 00:26:35

So sacred and Masjid Al haram because there are many Halal

00:26:35 --> 00:26:38

things you cannot do in this mosque. Okay, and sins are

00:26:38 --> 00:26:44

multiplied in this Masjid in the whole city of Mk. And then bow

00:26:44 --> 00:26:45

rock mafia.

00:26:48 --> 00:26:53

Blessed we blessed it means that there's an always an increase. So

00:26:53 --> 00:26:55

that the food for two in this place will last for five people,

00:26:55 --> 00:26:59

four people, right food for one day will last two days. So there's

00:26:59 --> 00:27:03

Baraka there's an increase in claim the reward is increased,

00:27:03 --> 00:27:07

everything is increased. Okay, everything is increased. So that's

00:27:07 --> 00:27:13

the difference between a liquid dose and Al Baraka, our

00:27:16 --> 00:27:21

liquid CO albaraka To put it in the in the same form. Now the

00:27:21 --> 00:27:25

messenger This is a dot from Satana. Ibrahima Jason. I'm saying

00:27:25 --> 00:27:29

Abraham is the one who prayed and made dua for a messenger to be

00:27:29 --> 00:27:30

sent

00:27:31 --> 00:27:35

a Sula minimum. Yet Lou I lay him at what is the first thing he says

00:27:35 --> 00:27:40

he recites your verses unto them. He purifies them, he teaches them

00:27:40 --> 00:27:42

the Book and the wisdom.

00:27:43 --> 00:27:47

This is a proof against the Quran a Yun you know the Quran has who

00:27:47 --> 00:27:53

know Hadith Quran only? So someone here tell me how is this idea of

00:27:53 --> 00:27:55

proof? How is it a proof of that?

00:27:58 --> 00:28:02

How is this idea that oh Allah send them upon them a messenger

00:28:02 --> 00:28:06

who recites through your verses to them, purifies them, teaches them

00:28:06 --> 00:28:10

the Book and the wisdom How is it a proof against the people who say

00:28:10 --> 00:28:11

all we need is the Quran

00:28:18 --> 00:28:22

was because if the Quran only is only what we need, we don't need

00:28:22 --> 00:28:26

anything else, then we would only need the first part of the DUA.

00:28:26 --> 00:28:27

Yet Lu Allah him as

00:28:29 --> 00:28:33

he recites your verses, if all we need is the Quran, then that's all

00:28:33 --> 00:28:37

we need from the messenger. But saying the Ibrahim knows that the

00:28:37 --> 00:28:41

book of Allah, all revelations from Allah must come through the

00:28:41 --> 00:28:43

messenger. So the messenger could teach them what it means and show

00:28:43 --> 00:28:49

them how to apply it. Right. So then he added three things outside

00:28:49 --> 00:28:53

the book, other than the book, three things, he purifies them, he

00:28:53 --> 00:28:56

shows them how to worship Allah properly.

00:28:58 --> 00:28:59

He purifies them

00:29:00 --> 00:29:03

and he teaches them the book, he doesn't Tafseer So wait a second,

00:29:03 --> 00:29:05

if all we need is the Quran, why do we need the prophet to teach us

00:29:05 --> 00:29:09

the book is because what you may think is the meaning of Allah's

00:29:09 --> 00:29:13

words is not right, just like earlier before you guys came, we

00:29:13 --> 00:29:16

mentioned at the end of certain whenever clean, sort of didn't

00:29:16 --> 00:29:17

want to fit well and you could say both ways.

00:29:20 --> 00:29:24

It mentions the Vickery Allah and he mentioned sadaqa And it

00:29:24 --> 00:29:29

mentions a Salah righteousness, but the Morpha city and say

00:29:29 --> 00:29:32

Vickery Allah here means the five prayers Sadaqa means the

00:29:32 --> 00:29:37

obligatory Sikka and righteousness means Hutch. So they the tufts

00:29:37 --> 00:29:41

festival and are showing us that when there's a general statement

00:29:41 --> 00:29:45

in the Quran, a general good deed it actually is connected or

00:29:45 --> 00:29:51

pinned, and it refers to an obligatory deed, an obligation. So

00:29:51 --> 00:29:55

that's a method of teaching us what the Quran means. So the

00:29:55 --> 00:29:58

prophets, I said, is the first professor of the Quran

00:30:00 --> 00:30:05

got him hooked up. But then even more so well, okay, so he taught

00:30:05 --> 00:30:09

us that subset of the Quran Shouldn't that be it? Know what

00:30:09 --> 00:30:14

Hikmah so that means there's a whole nother subset of knowledge

00:30:15 --> 00:30:19

besides the Quran, which is wisdom. You are limited will Kitab

00:30:19 --> 00:30:26

al hikma so hikma is the correct application of the Quran. Okay, so

00:30:26 --> 00:30:29

you can say use a key him, he shows them a clock,

00:30:31 --> 00:30:34

just like say naughty set to the carriage rates. When they said we

00:30:34 --> 00:30:39

must rule by the Quran only the Quran only as the judge

00:30:40 --> 00:30:42

know, he had from a judge,

00:30:43 --> 00:30:47

human judge, say 90 brought the most half and he put it down. And

00:30:47 --> 00:30:51

he said to the people, you said to the coverages come sit here and

00:30:51 --> 00:30:53

I'm sitting here and then he said

00:30:54 --> 00:30:56

and he said almost half judge between us.

00:30:58 --> 00:31:02

They said oh no, no, we mean the meaning of the Quran. He said, Ah

00:31:02 --> 00:31:05

okay, your meaning, your understanding of the meaning or my

00:31:05 --> 00:31:07

understanding of the meaning. So,

00:31:08 --> 00:31:11

as people always ask, what is the math heaven? Why should I follow a

00:31:11 --> 00:31:14

method? The simplest answer is the word of Allah and His messenger

00:31:14 --> 00:31:18

are explicit and interpretive. They're not the nature the nature

00:31:18 --> 00:31:21

of the language of the Quran is not all one. Some of it's black

00:31:21 --> 00:31:23

and white, and some of it is interpretive.

00:31:24 --> 00:31:24

Vani

00:31:26 --> 00:31:29

some of its complaint some of his thunder as for the cuts, I know to

00:31:29 --> 00:31:32

Muslim, Candice, no, you're not allowed to disagree. That's only

00:31:32 --> 00:31:37

one meaning any. There's no room for interpretation. So he does not

00:31:37 --> 00:31:39

have an interpretation, what the Oneness of Allah is not

00:31:39 --> 00:31:43

interpretation, it's copy. There's no interpretation in that which is

00:31:43 --> 00:31:48

copy. There's only interpretation in that which is dandy. Okay.

00:31:48 --> 00:31:52

Interpretive, equivocal, it could possibly mean two different

00:31:52 --> 00:31:55

things. And then what is the valid interpretation? This is all logic,

00:31:56 --> 00:32:00

valid interpretation, it follows the rules of logic, if it is

00:32:00 --> 00:32:04

suitable with the language of the meaning of the words, and it does

00:32:04 --> 00:32:08

not contradict an explicit verse. It doesn't contradict another

00:32:08 --> 00:32:11

explicit verse. Such a tough seat is called the valid tafsir.

00:32:13 --> 00:32:16

Simple as that, that's why I made that hip exists. Al Qaeda is one

00:32:16 --> 00:32:19

and there are even Messiah Anunnaki that there are they have

00:32:19 --> 00:32:22

inoculated because not all the verses of optina are also

00:32:22 --> 00:32:25

explicit. There's interpretive verses have agreed

00:32:26 --> 00:32:29

to give an innocent example, is monka. And Nikita, the name of two

00:32:29 --> 00:32:32

angels or the name of two titles of angels?

00:32:33 --> 00:32:38

is not given at IID actual names are they positions? I like the

00:32:38 --> 00:32:41

opinion that its positions. Right? Why? Because

00:32:42 --> 00:32:47

how many angels are there, every individual by himself has two sets

00:32:47 --> 00:32:47

of angels.

00:32:49 --> 00:32:53

Right to come and judge him in the daytime? Then they swap out and to

00:32:53 --> 00:32:55

come and judge him at night? Or they're all called Rocky

00:32:55 --> 00:33:00

benighted? Right? When we know that Allah subhanaw taala there's

00:33:00 --> 00:33:04

no repetition in the creation, like no two faces look the same.

00:33:04 --> 00:33:09

No, the monadic every malloc has his own name. Whereas humans

00:33:09 --> 00:33:14

because we are, you know what we are with our limitations, we may

00:33:14 --> 00:33:20

repeat things ran out of ideas, okay. And we just keep repeating.

00:33:21 --> 00:33:26

But melodica they don't have lineage, they don't name each

00:33:26 --> 00:33:30

other after one another. Each one is created on his own and given

00:33:30 --> 00:33:33

his own shape, his own look and his own name and there's no two

00:33:33 --> 00:33:36

repetitions. Just like the things of this earth has no repetition

00:33:37 --> 00:33:40

there's no repetition and any any rock rock that you find you can't

00:33:40 --> 00:33:43

find ever find the exact same rock and he's snowflake, you can't find

00:33:43 --> 00:33:44

the exact same snowflake.

00:33:45 --> 00:33:49

So it makes more sense and that's a method right these are that have

00:33:49 --> 00:33:52

adopted not methods with names but opinions I should say.

00:33:54 --> 00:33:57

And there are many other opinions matters that are subject to

00:33:57 --> 00:33:59

opinion in FIP in nakida

00:34:00 --> 00:34:03

All right, and you find those in the details of the books

00:34:04 --> 00:34:04

okay.

00:34:08 --> 00:34:13

Get to all him he was a human marketable Hickmott we're in

00:34:13 --> 00:34:17

cattleman club Lu lowfield animal been alright. Oh Allah send him

00:34:17 --> 00:34:22

such a messenger even if before this, they were upon a great

00:34:22 --> 00:34:25

misguidance and what does that mean? shook? Okay, yeah, we're

00:34:25 --> 00:34:30

doing it authentic. worship idols. You know, the story of Ahmed and

00:34:30 --> 00:34:30

Jamal.

00:34:32 --> 00:34:35

America Jumbo was so loyal to his idle minutes

00:34:37 --> 00:34:38

in Medina,

00:34:39 --> 00:34:45

and he had three sons, who listened to the words of Mossad

00:34:45 --> 00:34:51

bibliometro. Musab of Nomade was the very handsome, perfect

00:34:51 --> 00:34:52

ambassador of Islam.

00:34:53 --> 00:34:58

And he came in and he was so articulate. And he then proceeded

00:34:58 --> 00:34:59

to give back

00:35:00 --> 00:35:03

Our, and these three youths loved what he had to say.

00:35:04 --> 00:35:07

But their dad was old, was very old.

00:35:08 --> 00:35:11

And he has already stuck in his ways. And he loved his life. They

00:35:11 --> 00:35:15

call they said, Come listen to this man speak, most abnormal. So

00:35:15 --> 00:35:16

he said, Okay.

00:35:17 --> 00:35:23

And the redeeming quality of this dad was that he was very good with

00:35:23 --> 00:35:24

his family.

00:35:25 --> 00:35:29

And so he said, Okay, let's go. They went. And these three boys,

00:35:29 --> 00:35:33

their friend, was the famous hobby, why the bingeable? He was

00:35:33 --> 00:35:37

their friend. So they were four. So they went, listen to what most

00:35:37 --> 00:35:40

of them told me. He said, What do you think of this speech? He said,

00:35:40 --> 00:35:45

This is amazing speech, wonderful speech. He said, then tick the

00:35:45 --> 00:35:48

showerhead. He said, First, I have to ask manette have to ask my

00:35:48 --> 00:35:53

idol. So he goes, and he spends all night doing his worship of the

00:35:53 --> 00:35:57

idol. Right. And the way that they used to do things is that there

00:35:57 --> 00:35:58

was a priestess,

00:35:59 --> 00:36:03

type of person who was like a priestess. And she would stand

00:36:03 --> 00:36:07

behind the idol while you prayed, if like, just like in church, you

00:36:07 --> 00:36:08

want to give confession, you got to wait for the

00:36:09 --> 00:36:14

the priest to come, you put the curtain, and you play this game

00:36:14 --> 00:36:17

where you don't know each other, right? As if he doesn't know you.

00:36:17 --> 00:36:20

Right? And you give you a confession.

00:36:21 --> 00:36:22

And sometimes they don't have to have the courage and by the way,

00:36:26 --> 00:36:27

he then

00:36:28 --> 00:36:33

they would put a priestess behind the idol. And then the priestess

00:36:33 --> 00:36:35

whatever she'd be inspired to respond with is the response of

00:36:35 --> 00:36:40

the idol. So the idol has to come through her. So she said he gave

00:36:40 --> 00:36:45

this request he basically did is to is to cater to the idol. Should

00:36:45 --> 00:36:49

I accept Islam and turn my back on you or not? And the priestess just

00:36:49 --> 00:36:50

remain silent. She didn't talk.

00:36:52 --> 00:36:54

A couple of days past they said, Father, what's the answer? He

00:36:54 --> 00:36:56

said, Well, honestly, when we're waiting, we have to wait for the

00:36:56 --> 00:37:01

minute to talk. So they said, Oh, we got to, we got to show him that

00:37:01 --> 00:37:04

minutes is nothing. So in the middle of the night, they went out

00:37:04 --> 00:37:08

there, and they dumped her in the garbage heap. They dumped the

00:37:08 --> 00:37:10

Eidelman that's in the garbage heap. He got so angry in the

00:37:10 --> 00:37:13

morning, he kind of went there got shock of his life. He's not there,

00:37:13 --> 00:37:17

it's in the garbage. She took her out, cleaned the idle, Port

00:37:17 --> 00:37:21

perfume on the idle and put it back into space. All right, next

00:37:21 --> 00:37:25

day, the boys did the same thing. Third day, he put a sword on the

00:37:25 --> 00:37:26

idol.

00:37:28 --> 00:37:33

He put a sword on the idol. And he said protect yourself now. Next

00:37:33 --> 00:37:36

day, of course next morning, they found the idol in the garbage

00:37:36 --> 00:37:39

sheep. And the sword is nowhere to be seen. This is a story of

00:37:39 --> 00:37:41

vomiting in the gemba.

00:37:42 --> 00:37:43

And then he

00:37:44 --> 00:37:49

by they repeatedly kept doing this until he just sort of got used to

00:37:49 --> 00:37:53

the fact that this idol is nothing, right? And he gave up on

00:37:53 --> 00:37:58

minutes. And he took a shot. Okay, he took a shot and except his

00:37:58 --> 00:38:02

that's the story of I'm gonna have a gym, gym. And then when he was

00:38:02 --> 00:38:03

extremely old,

00:38:05 --> 00:38:08

he went out for the battle of the time, he's very old.

00:38:09 --> 00:38:13

And he made dua that morning, Oh Allah, I want to be a shahid

00:38:14 --> 00:38:15

want to be a martyr.

00:38:16 --> 00:38:20

And the idea of going to Paradise is literally it's right in front

00:38:20 --> 00:38:23

of you imagine just just imagine for a second you're in a situation

00:38:23 --> 00:38:27

where you can literally just go to gender right now.

00:38:28 --> 00:38:32

So he goes to the Battle of a hood, and he's take and his son is

00:38:32 --> 00:38:32

with him.

00:38:34 --> 00:38:36

Right and his son says Father, I'm going to stay with you the whole

00:38:36 --> 00:38:40

time. He said then maybe we both be martyred, good agenda together.

00:38:40 --> 00:38:43

And they went and he was limping in the battle.

00:38:45 --> 00:38:47

And he said oh my god, I'm gonna go to the frontlines and he went

00:38:47 --> 00:38:51

to the frontline, which means the chance of you getting killed is

00:38:51 --> 00:38:54

extremely high. And he fought and fought and fought until they got

00:38:54 --> 00:38:58

killed. So he would die to murder. Okay

00:39:00 --> 00:39:05

well cutting him in Homeland made Huckabee him. This is okay.

00:39:07 --> 00:39:12

an optimistic verse. Okay. Well, how do you know minimum la mayor

00:39:12 --> 00:39:12

Huckabee?

00:39:14 --> 00:39:16

This is all the Muslims who do not

00:39:17 --> 00:39:21

see the Prophet and are not from the Sahaba right generations after

00:39:21 --> 00:39:23

them. Okay.

00:39:24 --> 00:39:29

He says here and the meaning of it is Codina minimum Lamballe.

00:39:29 --> 00:39:35

Huckabee him. They said they are the non Arabs. Others said there

00:39:35 --> 00:39:36

are those who come after

00:39:39 --> 00:39:44

Akbar Dona Abu Jaffa, Mohammed Abdullah Abdullah Nitin maalim. A

00:39:44 --> 00:39:45

to see

00:39:47 --> 00:39:52

her death in Abu Hassan Mohammed Nia Kuba Barona, I will Nether

00:39:52 --> 00:39:56

Mohammed Abdullah Mohammed Abu Yusuf at death and Al Hassan Ibni

00:39:56 --> 00:39:59

Sofian y li Bnet typhoon

00:40:00 --> 00:40:03

Well I will Abbas a sucker for your call who had death and equity

00:40:03 --> 00:40:09

but to her death no Abdul Aziz and Snowden and LBL of eighth and

00:40:09 --> 00:40:12

Ebihara errata Carla Hakuna Zhu loosen and the Nabi sallallahu

00:40:12 --> 00:40:16

alayhi wa sallam it Nicoletta de Surah to Joomla we were with the

00:40:16 --> 00:40:19

Prophet peace be upon him when suited to the Juma was revealed is

00:40:19 --> 00:40:24

upon us for a mascara well Karina minimum limit how could be him

00:40:24 --> 00:40:29

when he recited this these, this phrase and others who have not

00:40:29 --> 00:40:34

reached them. Okay? A man said min hola Yasuda Allah Who are these

00:40:34 --> 00:40:38

messenger of Allah falam you Raja Hoon Nabi sallallahu alayhi wa

00:40:38 --> 00:40:42

sallam, the Prophet said nothing. So the man's asked him again. The

00:40:42 --> 00:40:44

Prophet said nothing. The man asked him again, who are those who

00:40:44 --> 00:40:48

haven't reached them? Those others who haven't reached them, third

00:40:48 --> 00:40:51

time, then the Prophet sallallahu alayhi wa sallam said

00:40:53 --> 00:40:55

we're fina Salman and Pharisee.

00:40:56 --> 00:41:00

And the man said, among we have sentimental Pharisee In other

00:41:00 --> 00:41:03

words, he's a foreigner. Get caught up for what our Nabil Salah

00:41:03 --> 00:41:07

is, and yet who Allah sell man, okay, he put his hand on certain

00:41:07 --> 00:41:11

manufacturers he said lo canel, Emmanuel and the Torah, Lana,

00:41:11 --> 00:41:15

Allah Hooray, gentlemen, Hezbollah. If a man was up in the

00:41:15 --> 00:41:20

North Star, one of these people would have gotten what does that

00:41:20 --> 00:41:22

mean? would have would have obtained it

00:41:23 --> 00:41:25

and reached it? It means

00:41:26 --> 00:41:30

when there are doubts and questions about Islam, that could

00:41:30 --> 00:41:35

ruin our event that could set us astray. The Persians will come to

00:41:35 --> 00:41:36

the rescue.

00:41:38 --> 00:41:40

And they point to

00:41:41 --> 00:41:44

a Bahamas Rosati as being one of the best examples of this, the

00:41:44 --> 00:41:49

Prophet didn't specify one person, but he said men from this, okay,

00:41:49 --> 00:41:53

the Persians. You want to know when the fate of the Islamic Ummah

00:41:55 --> 00:41:59

started to flatline and then go down in Islamic history when the

00:41:59 --> 00:42:03

Persians were lost to the Shia. That's how valuable the Persians

00:42:03 --> 00:42:07

were in Islamic history. The Persians were so important.

00:42:08 --> 00:42:11

And amongst the mobile home that was already the most important of

00:42:11 --> 00:42:16

all, in terms of theology, and I don't think anyone can doubt his

00:42:16 --> 00:42:19

contribution to defense, the defense of Imen, meaning the

00:42:19 --> 00:42:20

defense of Optiva.

00:42:24 --> 00:42:27

So the first meaning here is that whatever Kadena minimum Allah

00:42:27 --> 00:42:28

might have to be him.

00:42:30 --> 00:42:35

That it's the non Arabs who have not yet joined the ranks of

00:42:35 --> 00:42:36

Muslims.

00:42:37 --> 00:42:42

Another narration loca Ana Dino in the thorough leather hubba la he

00:42:42 --> 00:42:48

Raju loon. Alcala regionalen Min abna effort has had data to know

00:42:48 --> 00:42:52

well, that's how ambitious they are. That's how competent they

00:42:52 --> 00:42:55

are. And that's how successful they are. There are people who

00:42:55 --> 00:43:00

achieve their achievers. The Persians it Persians where are

00:43:00 --> 00:43:03

they ever have they ever in Islamic history? Been a lowly or

00:43:03 --> 00:43:05

in human history? Have they ever been lowly?

00:43:06 --> 00:43:09

One were they ever lowly? Like you could say about the Egyptians?

00:43:09 --> 00:43:12

We've Egypt has had great monarchies right. But it's never

00:43:12 --> 00:43:16

them. They stuck to the farms. They said, Ah, you guys do what

00:43:16 --> 00:43:20

you need to do. We'll stick with the farms. Right? Julius Caesar

00:43:20 --> 00:43:22

taken Alexander the Great before him.

00:43:23 --> 00:43:26

Right. Finally Julius Caesar comes we'll make you Caesar before you

00:43:26 --> 00:43:30

arrive. Do you know they did that? They made him Caesar before he

00:43:30 --> 00:43:34

even arrived. They don't put up a fight. They just farm we got the

00:43:34 --> 00:43:39

farms. Why would we need to care about politics about the cities?

00:43:39 --> 00:43:43

We got the forms you need us. So the Egyptians made a deal very

00:43:43 --> 00:43:46

early on and it's part of their history. They never fight for

00:43:46 --> 00:43:49

power. They've been ruled from like, even the Pharaoh was not

00:43:49 --> 00:43:54

Egyptian. They're originally from Libya. Right? Egypt, the pharaohs.

00:43:54 --> 00:43:58

They're not originally from that part of the world. Of course, they

00:43:58 --> 00:44:01

came in live generation after generation. Right? But the

00:44:01 --> 00:44:06

pharaohs were red haired, fair skin and red haired. How does that

00:44:06 --> 00:44:09

happen? Because they were Libyan they were from Libya, they're

00:44:09 --> 00:44:12

traced back to the area of Libya. And who knows Carthage you know,

00:44:12 --> 00:44:16

all that stuff, right? All those eras, and they came down from

00:44:16 --> 00:44:19

there, all those people were mixed, because it was a port port

00:44:19 --> 00:44:20

area.

00:44:21 --> 00:44:24

They came down and they made they took one of the finest plots of

00:44:24 --> 00:44:29

land and they made their kingdom there. But the Persians you never

00:44:29 --> 00:44:32

find this happen in their history. No one ever rules over Persia.

00:44:32 --> 00:44:34

That's why when the Arabs defeated them with a prophesy centum said

00:44:34 --> 00:44:37

if if when we defeat Persia, they're done forever. Because this

00:44:37 --> 00:44:43

is the most backbreaking like how could you You are the Persians all

00:44:43 --> 00:44:46

your arrogance all your pomp all your history, and you're gonna

00:44:46 --> 00:44:52

lose to a small band of Bedouins and nomads right so that's what

00:44:52 --> 00:44:55

the prophets I sent him said if price if course Christina is

00:44:55 --> 00:44:59

defeated, then there's no petrol after him. If the price

00:45:00 --> 00:45:05

As in Costa Rose is defeated, then there is none after him there is a

00:45:05 --> 00:45:05

final break.

00:45:07 --> 00:45:09

But the Persians have always been an ambitious people they've always

00:45:09 --> 00:45:14

been a successful people. Okay. Even in their now they have

00:45:14 --> 00:45:18

they're dominated by the fundamentalists Shia, right?

00:45:19 --> 00:45:23

These aren't there they even they did that better than anybody else,

00:45:23 --> 00:45:24

right?

00:45:25 --> 00:45:27

I did that better than anyone else.

00:45:28 --> 00:45:32

In terms of luck with the Ayatollah did from France

00:45:32 --> 00:45:35

organized the revolution, and they kept it. Right. I mean, that's a

00:45:35 --> 00:45:40

feat a feat forget the religion. But to organize the revolution,

00:45:40 --> 00:45:41

the British are against you.

00:45:42 --> 00:45:45

And you still did it. And then how many counter revolutions are

00:45:45 --> 00:45:47

there, as soon as there's a revolution, everyone's tried to

00:45:47 --> 00:45:50

cook up and knock them out, and they're the easiest to get knocked

00:45:50 --> 00:45:51

out because they're not established, they kept it.

00:45:53 --> 00:45:56

So that's the praise of the Persians, the prophesy centum had

00:45:56 --> 00:46:03

praised the Persians here. They're achievers, no matter how high the

00:46:03 --> 00:46:07

the ambitious ambition is, they're gonna get he praised the Romans

00:46:07 --> 00:46:12

For five qualities is that nobody responds to a loss after them

00:46:12 --> 00:46:15

better than them faster. Like when they lose, they respond quickly.

00:46:16 --> 00:46:19

They don't let the rulers take care of a press them. They don't

00:46:19 --> 00:46:23

let their kings oppress them. They take care of the weak and the

00:46:23 --> 00:46:26

insane. And they take care of animals, they care for these.

00:46:29 --> 00:46:32

These vulnerable categories. What else there's two other things, I

00:46:32 --> 00:46:35

can't recall what they're like they're brave and fighting. I

00:46:35 --> 00:46:37

can't remember what the other two are. But the prophesy sent him

00:46:37 --> 00:46:40

praise the general qualities that are found more likely than not.

00:46:40 --> 00:46:42

That's what it is. It's more likely than not they have this

00:46:42 --> 00:46:43

quality.

00:46:44 --> 00:46:48

He praised the Egyptians by saying that great soldiers will come from

00:46:48 --> 00:46:52

Egypt, right? What did I say earlier? The Egyptians are

00:46:52 --> 00:46:55

satisfied with the farms. They don't want to rule. But the

00:46:55 --> 00:47:00

prophet praised them for great soldiers, not generals, not kings,

00:47:00 --> 00:47:03

soldiers, right? They don't like to rule, they'd like to relax

00:47:03 --> 00:47:07

themselves. You guys rule and we'll be behind you. Right? And

00:47:07 --> 00:47:12

that's what they did. Because when you have the cows, the amount of

00:47:12 --> 00:47:16

cows and water and veggie vegetables that you have in Egypt,

00:47:17 --> 00:47:19

why would you bother with anything else? Do you got all the food you

00:47:19 --> 00:47:19

need?

00:47:21 --> 00:47:25

So that's what the prophesy center had praised many different people.

00:47:28 --> 00:47:31

He praised al Yemen when he praised the Yemen, people of Yemen

00:47:31 --> 00:47:35

for the softest hearts, and because they have the softest

00:47:35 --> 00:47:39

hearts, wisdom descends in them, they're humble. Alright, wisdom

00:47:39 --> 00:47:42

descends like the rain. So it goes to the lowest where's the most

00:47:42 --> 00:47:43

water?

00:47:44 --> 00:47:48

Stat, the lowest area right? So if you have a mountain, where's the

00:47:48 --> 00:47:50

most water gonna be top of the mountain or bottom of the mountain

00:47:50 --> 00:47:53

bottom of the mountain? If you want to be humble, if you're

00:47:53 --> 00:47:55

humble and you go to the bottom of the mountain, you'll enjoy the

00:47:55 --> 00:47:58

most water you don't have to worry it'll just come to you. If you're

00:47:58 --> 00:48:00

at the top of the mountain though, you got to catch it quick. So the

00:48:00 --> 00:48:03

arrogant they don't attain wisdom the humble attained wisdom

00:48:04 --> 00:48:06

prophets I send them praised led Yemen for that

00:48:08 --> 00:48:09

different people had different praises

00:48:13 --> 00:48:15

lamb may have to be him.

00:48:18 --> 00:48:22

A Phil funnily was served EPA and Tebay inlayed gonna

00:48:24 --> 00:48:25

show it was the hub

00:48:26 --> 00:48:29

la mayor Huckabee, but they are not amongst them and they will

00:48:29 --> 00:48:33

never reach their status. Nobody will reach the status of this hub.

00:48:34 --> 00:48:38

This here is a place where Kadena Minho go another meaning of it.

00:48:39 --> 00:48:43

Lumiere Hakuba him they have not yet reached them, and they will

00:48:43 --> 00:48:46

never reach their status. So they have not yet reached them. They're

00:48:46 --> 00:48:49

not part of them. Yet they're not part of the Omega that's one

00:48:49 --> 00:48:52

meaning. The second meaning is they will never attain their

00:48:52 --> 00:48:57

status and they will never attain the status of the Sahaba that's a

00:48:57 --> 00:49:02

fact that it can follow Allah ut Manisha, right. Oh, well, why

00:49:02 --> 00:49:05

can't I ever attain a status just because I didn't live at a certain

00:49:05 --> 00:49:10

time? Yes. Because Allah chose that. Right? Allah chose them over

00:49:10 --> 00:49:15

us all right. And the way he chose them is to make them the

00:49:15 --> 00:49:17

companions of the Prophet peace be fine yeah, that's how it is.

00:49:18 --> 00:49:22

That's a simple fact. And some people will say well that's not

00:49:22 --> 00:49:25

fair. Well hold on a second. Do you know how many species your

00:49:25 --> 00:49:26

superior to as a human

00:49:28 --> 00:49:32

how many species are there that yours superior to all species or

00:49:32 --> 00:49:37

for us to use? Use not abuse right? Abuses haram uses Hello.

00:49:39 --> 00:49:41

All species so why don't you say Oh, I feel bad for the lamb. I

00:49:41 --> 00:49:46

feel bad for the goats. I feel bad for the dogs. Then how where is

00:49:46 --> 00:49:49

this going? You could have been a jinn

00:49:50 --> 00:49:52

chances of guidance of agenda is much lower than the guidance of

00:49:52 --> 00:49:56

human right. You could have been a jinn. So at what point are you

00:49:56 --> 00:49:57

going to stop questioning Allah

00:49:59 --> 00:49:59

one

00:50:00 --> 00:50:02

One person even questioned me. Why is how what?

00:50:04 --> 00:50:08

Why was How about create a second not not equal? Don't bring some.

00:50:09 --> 00:50:13

You don't ask Allah subhanaw taala use Rama effort. He's not asked

00:50:13 --> 00:50:16

about what he does. Have you seen the what the universe looks like

00:50:16 --> 00:50:19

out there? Have you seen how vast it is? Have you seen how amazing

00:50:19 --> 00:50:22

it is? Why would you talk when this creator creates us Zipit?

00:50:22 --> 00:50:27

Have you seen how amazing this creation is? How vast it is? how

00:50:27 --> 00:50:32

powerful it is, when this Creator takes an action, you know, this is

00:50:32 --> 00:50:37

the wisest course of action. And this leads us to the question and

00:50:37 --> 00:50:40

theology could things have been better, right? And like I said, he

00:50:40 --> 00:50:41

said,

00:50:43 --> 00:50:47

that the universe as it is, could not have been better not because

00:50:47 --> 00:50:50

Allah does not have the power to do so because he has not willed.

00:50:50 --> 00:50:50

So

00:50:51 --> 00:50:55

it's impossible, that there would be a better universe than this.

00:50:56 --> 00:50:59

Not impossible in relation to Allah's camera.

00:51:00 --> 00:51:01

But in relation to his era.

00:51:02 --> 00:51:04

Not that he couldn't, could not

00:51:06 --> 00:51:09

by his will, he could do what he wishes of the monkey nuts of the

00:51:09 --> 00:51:13

rationally possible things, right meaning noncontradictory things

00:51:15 --> 00:51:18

that says the Qudra of Allah is attached to noncontradictory

00:51:18 --> 00:51:20

things rationally possible.

00:51:21 --> 00:51:24

But it is there is no better universe in this. There's no

00:51:24 --> 00:51:27

better situation than this. Because Allah didn't will it.

00:51:28 --> 00:51:32

Okay, from the standpoint of Allah's Will, there can't be any

00:51:32 --> 00:51:36

change. There can't be anything better. Right? So that's, you say,

00:51:36 --> 00:51:39

Oh, well, Rationally speaking, yes, I could have had this knows

00:51:39 --> 00:51:42

that that knows. That's all rationally but Allah has not

00:51:42 --> 00:51:45

willed it. So that's why it's impossible. And this is the best

00:51:46 --> 00:51:49

that it is. What's your situation right now is the best and don't

00:51:49 --> 00:51:54

forget, you're in the dunya. So there is going to come a day. And

00:51:54 --> 00:51:58

it's going to be a moment where you realized absolutely none of

00:51:58 --> 00:52:02

the details of the dunya mattered, the superficial details, not the

00:52:02 --> 00:52:07

details of d of actions that those matter. You're gonna come to

00:52:07 --> 00:52:10

realize there's a come a day that comes all of us will recognize two

00:52:10 --> 00:52:14

things. None of the material details of this dunya mattered at

00:52:14 --> 00:52:16

all, not even one speck.

00:52:17 --> 00:52:22

And all of the details of our actions mattered. Every decision

00:52:22 --> 00:52:25

mattered if there was an ant that you could have saved, but you

00:52:25 --> 00:52:26

killed it that mattered.

00:52:28 --> 00:52:29

I mean, I'm going with common

00:52:30 --> 00:52:34

myths, a lot of veterans and Chiron era. If you do an atom's

00:52:34 --> 00:52:38

weight of good or shot, cloud or shot, you will see it you will see

00:52:38 --> 00:52:40

it's going to matter so much so that there was one of the side of

00:52:40 --> 00:52:41

in

00:52:42 --> 00:52:49

I'm worried, very upright, Modi died. His companion saw him in a

00:52:49 --> 00:52:50

dream. He said, What did Allah do with you?

00:52:52 --> 00:52:58

He said, he brought me forth between Jana and not not in Jana

00:52:58 --> 00:53:02

and not, he said you after all your efforts not engender not

00:53:02 --> 00:53:07

enough. He said I was between both than Allah subhanaw taala said

00:53:07 --> 00:53:12

there is one deed that I asked you why you did it said what is? He

00:53:12 --> 00:53:14

said you were walking and there was a wheat stock

00:53:15 --> 00:53:21

in the road. And you tossed it over to the form on the right. But

00:53:21 --> 00:53:24

there was also a form on the left. Why would you toss it to the form

00:53:24 --> 00:53:26

on the right not to the form on the left? Like you didn't know

00:53:26 --> 00:53:27

whose it was?

00:53:28 --> 00:53:34

So Allah subhanaw taala came to such people who there was there

00:53:34 --> 00:53:39

cautiousness in the in religion, the medicine for that, or to keep

00:53:39 --> 00:53:42

them upright was to make sure they never cut corners. That's why

00:53:42 --> 00:53:45

Allah showed that dream to them. Okay, someone say oh was so

00:53:45 --> 00:53:48

righteous. Wouldn't Allah have mercy for for such people who are

00:53:48 --> 00:53:52

so reasonable when you're young and righteous? You may be tempted

00:53:52 --> 00:53:55

to start cutting corners. So Allah was sending a message to his

00:53:55 --> 00:53:59

companion don't cut corners in the deen. Every thing counts.

00:54:00 --> 00:54:04

Every matter counts. What don't sweat the details is in the

00:54:04 --> 00:54:05

material things of life.

00:54:07 --> 00:54:11

Because that there will come a day that nobody cares. And there was

00:54:11 --> 00:54:15

one time I had this felt that way. There used to be a wedding hall.

00:54:15 --> 00:54:18

Everyone used to do their weddings at this hall, who was a hotel, it

00:54:18 --> 00:54:21

was the the happening place. Everyone do the wedding at the

00:54:21 --> 00:54:26

same place was polished. It was amazing. Well, years past, many,

00:54:26 --> 00:54:29

many years passed. And there was a reason for me to go back to this

00:54:29 --> 00:54:32

hotel to see if we rent it out. Well apparently changed ownership.

00:54:32 --> 00:54:36

Who knows what happens? This place was decrepit. And you know, in the

00:54:36 --> 00:54:40

years past, and you go to a place of your childhood, and it feels

00:54:40 --> 00:54:45

like I went back in time. Okay, I left this. That era of life was

00:54:45 --> 00:54:46

like a world.

00:54:47 --> 00:54:50

It has its own memories and its own time and place. I left that

00:54:50 --> 00:54:54

and I came back to it and now it's in a complete decrepit state as if

00:54:54 --> 00:54:58

nothing here mattered. That's a little microcosm of how things

00:54:58 --> 00:54:59

will feel like

00:55:02 --> 00:55:06

So that aesthetic of Allah Allah, Allah Islam Wahida UTM Ayesha, he

00:55:06 --> 00:55:10

gives it to whomever he wishes and we stop there from Tafseer of

00:55:10 --> 00:55:12

surah. Al Juma. Now let me tell you something that we're going to

00:55:12 --> 00:55:16

come upon, I'm sure later in the tafsir, namely, that

00:55:18 --> 00:55:20

it's called Sudha. Juma

00:55:21 --> 00:55:24

because Jo Ma was always a habit of Arabs, to give a speech and to

00:55:24 --> 00:55:29

gather on Friday, in the middle of the day, that was probably maybe

00:55:29 --> 00:55:33

who knows, part of the city of St. Abraham that trickled down and

00:55:33 --> 00:55:37

remained amongst them. And so in the beginning of Islam, Jamal was

00:55:37 --> 00:55:41

not first, it was summoned dupe was just like a custom that the

00:55:41 --> 00:55:43

Prophet continued, but it was not first.

00:55:45 --> 00:55:49

So the Sahaba heard the beating of drums one day while the prophet

00:55:49 --> 00:55:52

was given the hook, but in his mosque in Medina.

00:55:54 --> 00:55:57

And they all looked and they started to talk because you could

00:55:57 --> 00:56:00

talk back then, in Joomla, it's just a regular talk, there was not

00:56:00 --> 00:56:03

there was no concept of solid Joomla has an obligation at that

00:56:03 --> 00:56:08

time. And they said it is so and so has returned from a journey and

00:56:08 --> 00:56:14

has a lot of new goods, food reasons, different foods,

00:56:14 --> 00:56:19

different items that they they purchase from Syria. So they ran

00:56:19 --> 00:56:22

out and they say quickly, let's buy everything up before we lose

00:56:22 --> 00:56:28

out on it. Okay, except 12 Sahaba 12. So hubs that state

00:56:30 --> 00:56:34

and the prophets I sent him said, if you had left and all of you had

00:56:34 --> 00:56:37

left for the caravan, the whole Ummah had left from the caravan

00:56:38 --> 00:56:41

from your Prophet, the city would have been burned to life

00:56:42 --> 00:56:46

load of burnt down, right, that science shows that like you all

00:56:46 --> 00:56:50

turn your back on the prophet that quickly, but these 12 You saved

00:56:50 --> 00:56:56

them. So that's why mimetic holds in his fifth is also in Salah is

00:56:56 --> 00:56:59

that the only way we takes a lot there's no alkalinity, there's no

00:57:00 --> 00:57:04

rational component to the ritual law. Ritual law is how God wants

00:57:04 --> 00:57:07

it to be That's it, not what you think God wants it to be.

00:57:09 --> 00:57:14

So he said that the least that makes Joomla valid, is the least

00:57:14 --> 00:57:16

that the prophet ever did. Joomla with.

00:57:17 --> 00:57:22

And so he said, 12 I believe that other muda Hib just took it by the

00:57:22 --> 00:57:27

word Joomla which means gathering and what is the in Arabic their

00:57:27 --> 00:57:31

singular, dual and plural so they said three? What's the Hanafi

00:57:31 --> 00:57:32

opinion on?

00:57:33 --> 00:57:35

What's the least that you can pray Jamal within 100?

00:57:37 --> 00:57:39

Who knows? Is it three?

00:57:42 --> 00:57:44

I don't know. I don't want to

00:57:45 --> 00:57:48

you know the you know, they always get upset when I speak about the

00:57:48 --> 00:57:48

Hanafi school.

00:57:50 --> 00:57:51

So we need that

00:57:56 --> 00:57:59

all right, it's okay. We don't it's not critical, but

00:58:11 --> 00:58:12

Yes, speak

00:58:14 --> 00:58:15

three people besides the

00:58:16 --> 00:58:21

three people besides the eMMC it's like Gemma, Gemma. So that's it.

00:58:21 --> 00:58:26

And that's the concept. All right, let's move to segment numero dos.

00:58:27 --> 00:58:28

segment number two here

00:58:29 --> 00:58:34

is take anything that the live audience has to say first before

00:58:34 --> 00:58:37

we go to the YouTube audience.

00:58:38 --> 00:58:42

YouTube all the YouTube audience and we have here the

00:58:47 --> 00:58:50

Instagram audience all right.

00:58:52 --> 00:58:53

What do you guys have to say?

00:58:55 --> 00:58:58

Y'all good furrows what's happening. You got how's that

00:58:58 --> 00:59:01

medical school situation? You still doing it?

00:59:03 --> 00:59:05

Well, man, leave where to where?

00:59:06 --> 00:59:09

Oh, subhanAllah

00:59:10 --> 00:59:12

I see. Shoot.

00:59:14 --> 00:59:17

They're they're listed in different books. Yeah.

00:59:20 --> 00:59:25

All right, glom Ghazi is asking about the Salah. In the areas,

00:59:26 --> 00:59:28

territories of land where

00:59:29 --> 00:59:30

it sucks.

00:59:32 --> 00:59:37

Abnormal hours, six months and nighttime six months daytime. So

00:59:37 --> 00:59:41

firstly, the best people to ask is the Imams there, they've

00:59:42 --> 00:59:42

been through this.

00:59:45 --> 00:59:47

You know, they've been through this. So the best thing is to ask

00:59:47 --> 00:59:53

them, but secondly, the best thing to do is or the common opinion is

00:59:53 --> 00:59:59

to follow the closest city where they pray a normal time at normal

00:59:59 --> 00:59:59

times.

01:00:00 --> 01:00:01

So that is probably your best thing.

01:00:02 --> 01:00:04

Good to follow the closest city.

01:00:05 --> 01:00:07

Alright, so

01:00:08 --> 01:00:11

you keep going south until somebody prays on time like in

01:00:11 --> 01:00:15

normal five prayers, and then you just follow that.

01:00:16 --> 01:00:19

And others said you just follow Mecca, but it makes more sense to

01:00:19 --> 01:00:20

follow the nearest city.

01:00:22 --> 01:00:25

Okay, are there any people from the summer intensive at the

01:00:25 --> 01:00:29

podcast now? Yes, 1234567

01:00:32 --> 01:00:37

Islam is eight, whereas the other gentleman from here is nine, nine

01:00:37 --> 01:00:40

hamdulillah in the Maliki school during Janaza prayer, do we raise

01:00:40 --> 01:00:43

our hands at each secret? No, just the beginning. Just the first

01:00:45 --> 01:00:50

what is the son No way of marriage nowadays girls side throws a big

01:00:50 --> 01:00:54

wedding and the boys side does a walima next day. Is it necessary

01:00:54 --> 01:00:58

for the girl's family to do this? No. The walima is a sunnah and it

01:00:58 --> 01:01:03

should be paid for by the groom's side but it's a sunnah, right?

01:01:06 --> 01:01:08

There's nothing about it that is fudged.

01:01:11 --> 01:01:14

What do you think of Muslims joining the military to become a

01:01:14 --> 01:01:15

medic

01:01:16 --> 01:01:20

when there is a forbidden thing, hypothetically, and most

01:01:20 --> 01:01:24

militaries are not engaged in a lot wars that are Islamically

01:01:24 --> 01:01:25

valid.

01:01:26 --> 01:01:33

Any help direct assistance in the chain? Whether you no matter what

01:01:33 --> 01:01:35

you do, sewing their uniforms,

01:01:36 --> 01:01:37

cooking their food,

01:01:39 --> 01:01:43

all of its forbidden. Same today, just in case again, raise your

01:01:43 --> 01:01:47

attention to this if you are a New Jersey resident. Let me read this

01:01:49 --> 01:01:52

guy if you are a New Jersey resident attention New Jersey

01:01:52 --> 01:01:55

resident if you're in the healthcare industry, and your

01:01:55 --> 01:01:59

employer expects you to be part of gender transitioning procedures in

01:01:59 --> 01:02:03

a way that discomforts you. Please DM me with your name, email and

01:02:03 --> 01:02:06

nature of your work. We're arranging a virtual meeting with

01:02:06 --> 01:02:11

some lawyers, and religious freedom consultants. Hey, guys,

01:02:11 --> 01:02:15

let me ask you something if I'm an iMessage, right? And I delete a

01:02:15 --> 01:02:17

message does it delete for the other person?

01:02:19 --> 01:02:24

If I was 16, if who? iOS 16 or later, when was that released?

01:02:29 --> 01:02:31

You would know too, because it says Delete for

01:02:32 --> 01:02:35

like when you delete it. What if it doesn't say that? It's just

01:02:36 --> 01:02:40

like message uncentered Delete? It says delivered but I want to

01:02:40 --> 01:02:40

delete it.

01:02:43 --> 01:02:44

It's not compatible with his iPhone.

01:02:46 --> 01:02:49

It's not compatible. So I'm the bad guy now. It's not compatible.

01:02:49 --> 01:02:51

My iPhone wise up.

01:02:52 --> 01:02:56

Yeah, it's an iPhone seven iPhone seven doesn't get

01:02:58 --> 01:02:59

iOS 16

01:03:04 --> 01:03:08

I need it then. Well, why can't I get iOS 16.

01:03:09 --> 01:03:09

Apple wants you.

01:03:14 --> 01:03:18

So, iOS 16.5 is the latest

01:03:19 --> 01:03:21

of it says download and install.

01:03:23 --> 01:03:24

How long do you think it will take to download and install?

01:03:27 --> 01:03:30

Okay, so after the stream, I'll try it. I'll see if it works.

01:03:31 --> 01:03:35

It includes 21 new emojis probably 20 different genders, right?

01:03:37 --> 01:03:39

included other enhancements, bug fixes.

01:03:40 --> 01:03:44

Alright, some features may not be available. Let's give

01:03:46 --> 01:03:51

notifications for web apps on the homescreen voice isolation. All

01:03:51 --> 01:03:56

right. Duplicate album and photos. Voiceover accessibility fixes an

01:03:56 --> 01:03:58

issue for us to buy.

01:04:00 --> 01:04:04

Okay, did it mention the deleting on text? But I guess that's maybe

01:04:04 --> 01:04:07

not so important for them to mention. But I guess I'll try to

01:04:07 --> 01:04:07

update it.

01:04:09 --> 01:04:14

Yeah, it will most likely like really, really slow down your iOS

01:04:14 --> 01:04:18

16 Why is that? That just happens most years. If you get like a

01:04:18 --> 01:04:22

newer version of the software on an older phone. Your phone will

01:04:22 --> 01:04:25

just crash house will start crashing that's happened to me.

01:04:25 --> 01:04:29

I'd like an iphone four. Oh, it's not compatible with the Okay.

01:04:31 --> 01:04:31

It's like

01:04:33 --> 01:04:39

to jellies right to just spiritual to jellies. And your your mind is

01:04:39 --> 01:04:44

still small. Right? And you're ready fries that your mind and

01:04:44 --> 01:04:45

they become a magic loop

01:04:51 --> 01:04:54

All right, here we go. What else do we have here?

01:04:57 --> 01:04:59

What's a good routine for Salah.

01:05:00 --> 01:05:04

A ticker and Quran recitation a good routine for Salah the Quran

01:05:04 --> 01:05:06

Quran recitation very simply.

01:05:07 --> 01:05:09

It is

01:05:11 --> 01:05:13

what it did in the morning when it at night

01:05:14 --> 01:05:18

a his or more of Quran in the day and 1000 salah and the Prophet

01:05:18 --> 01:05:20

salallahu Salam,

01:05:21 --> 01:05:22

least of

01:05:23 --> 01:05:24

the

01:05:25 --> 01:05:28

salon the prophet is Allahumma salli wa salim Ali

01:05:29 --> 01:05:34

Shem Sylmar if you have to burn it if you see it, it's a book on how

01:05:34 --> 01:05:35

to use the jinn.

01:05:42 --> 01:05:45

Alright, let's see what else we have an Instagram here that I feel

01:05:46 --> 01:05:51

how can I justify clarify Maliki praying with hands down? Go to

01:05:51 --> 01:05:55

Safina sighted dot O R G slash Sedal s ADL

01:05:57 --> 01:06:02

lowercase and you'll see the deliberate essentially all the

01:06:02 --> 01:06:04

four Imams have recognized clubbed

01:06:05 --> 01:06:09

but in put it in different statuses for example, the chef a

01:06:10 --> 01:06:13

as a sunnah the analysis under the Hannibal as soon as often as

01:06:13 --> 01:06:18

sorry, not even as a formula. They all put it there is fought for

01:06:19 --> 01:06:22

their Sunon and there's forgotten.

01:06:24 --> 01:06:27

Okay, and there's a ruckus. There's four. These are like

01:06:27 --> 01:06:31

levels. None of them put it as an obligation. None of them put it as

01:06:31 --> 01:06:35

a sunnah they put it as a full ILA a late son, okay?

01:06:36 --> 01:06:40

Malik put it as a rasa in the nephila only,

01:06:41 --> 01:06:44

right. It's a rasa in the novel.

01:06:46 --> 01:06:49

That's it. So they all have it. Sounds like we don't have it, we

01:06:49 --> 01:06:53

have it. But we Malik put it somewhere else. Why? Because

01:06:53 --> 01:06:55

that's what he saw the Sahaba doing, praying with their arms

01:06:55 --> 01:06:56

down anyway, in that

01:06:57 --> 01:07:03

document. On our website, the subpoena cited.org/said. You will

01:07:03 --> 01:07:08

see that the narrations that the Sahaba and the tambourine used to

01:07:08 --> 01:07:12

remove people's hands if they were clasped, right. Break it up

01:07:13 --> 01:07:14

unclasp yourself.

01:07:15 --> 01:07:18

Where did they get that from? And what is the strongest sunnah in

01:07:18 --> 01:07:19

the sight of medic?

01:07:21 --> 01:07:26

A Hadith that's more towards it. Or I'm a of the fuqaha Medina and

01:07:26 --> 01:07:29

the people of Medina. That's much awaited people in Medina, if it's

01:07:29 --> 01:07:30

something that

01:07:31 --> 01:07:32

is

01:07:34 --> 01:07:38

daily, daily, something everyone's doing it every day, there's no way

01:07:38 --> 01:07:41

that it could be corrupted in one generation. And by the way that

01:07:41 --> 01:07:44

because the old days, it's not like today, today, you can have

01:07:44 --> 01:07:46

corruption in one generation, you could corrupt the whole pipe,

01:07:46 --> 01:07:49

because transmission of stuff information through technology is

01:07:49 --> 01:07:55

so quick. Right? Something becomes legendary within two weeks, or

01:07:55 --> 01:07:56

what's the word they use?

01:07:58 --> 01:08:03

Widespread not no. No bigger than that. Like,

01:08:04 --> 01:08:08

for example, Muhammad Ali, right or their picture, the picture of

01:08:08 --> 01:08:10

guys in I think Korean War, putting up the US flag. Remember

01:08:10 --> 01:08:15

that picture? Iconic. That's the word, right? Things become iconic

01:08:15 --> 01:08:20

in two weeks. It took 220 3040 50 years for an image to become

01:08:20 --> 01:08:24

iconic. Now. Why is that? Because if something has been seen by

01:08:24 --> 01:08:28

enough people and loved by enough people, becomes an iconic image.

01:08:28 --> 01:08:32

Right? So that took in the past 4050 years for an image to become

01:08:32 --> 01:08:34

iconic. Today.

01:08:35 --> 01:08:40

Things spread so far and wide. Something that has stays in the

01:08:40 --> 01:08:44

hearts of people for 567 years. It's iconic. Right.

01:08:45 --> 01:08:50

So today it's it's fathomable that go people corrupted in 60 years,

01:08:50 --> 01:08:54

we've seen it in front of our own twice, but not in the old days.

01:08:54 --> 01:08:58

People that were that people didn't have that kind of power to

01:08:58 --> 01:09:01

corrupted generation in in such a short period of time. What are

01:09:01 --> 01:09:04

your thoughts on me seeing this philosophy? My thoughts are what a

01:09:04 --> 01:09:08

mom because it says not what the later sad say later as it is they

01:09:08 --> 01:09:09

they like rehabbed him.

01:09:10 --> 01:09:14

Right. And they may tell by his death and all that stuff. But I

01:09:14 --> 01:09:16

say what does that he said is indeed

01:09:17 --> 01:09:18

that's my

01:09:20 --> 01:09:21

okay.

01:09:23 --> 01:09:25

That's what I that's what I see from his philosophy. I don't see

01:09:25 --> 01:09:27

the rehab part of things.

01:09:29 --> 01:09:29

So

01:09:41 --> 01:09:47

have a question. So I'm with you coming up. Yeah. I did hear a

01:09:47 --> 01:09:49

question about like,

01:09:50 --> 01:09:53

for somebody who's passed on. Yeah, you can do that.

01:09:54 --> 01:09:56

You can do a carbine for someone who passed on

01:09:59 --> 01:10:00

Intel

01:10:00 --> 01:10:04

The reward for them? Yes, good. So a lot of us are traveling and I

01:10:04 --> 01:10:06

was wondering if it would be permissible for us to combine our

01:10:06 --> 01:10:07

slot

01:10:08 --> 01:10:12

and we fall behind a few months. So is there any room for like, you

01:10:12 --> 01:10:13

know, combining the slot?

01:10:15 --> 01:10:19

Like Us or in the yes, you can combine it at the end for the

01:10:19 --> 01:10:24

Hanafi school. I can't speak for high school but what I did here is

01:10:24 --> 01:10:24

the

01:10:25 --> 01:10:28

the wood at the end of the hook and asked at the beginning of us.

01:10:29 --> 01:10:33

That's the version of combination if my memory serves Correct.

01:10:35 --> 01:10:40

trimming the nails and hair in aid does it apply? What if a woman is

01:10:40 --> 01:10:41

on hide?

01:10:43 --> 01:10:50

I never read that the shaft is applicable only to the men. It's

01:10:50 --> 01:10:53

all of a shaft is applicable only to men. I didn't hear that. In

01:10:53 --> 01:10:59

hedge. The firearm of a woman also disallows her when she's in the

01:10:59 --> 01:11:01

state of her arms. She's also slow from cutting her hair and her

01:11:01 --> 01:11:06

nails and the thought of a chef for the non her judge us we're not

01:11:06 --> 01:11:06

in Hajj

01:11:08 --> 01:11:13

is a site type of mimicking haram, but not by dressing a certain way,

01:11:14 --> 01:11:19

but by making it a light sunnah to not clip your nails, or your or

01:11:19 --> 01:11:25

shave or cut your hair. So it does apply to the women too. Does the

01:11:25 --> 01:11:29

Quran just describe the color of Allah as black out the biller?

01:11:30 --> 01:11:36

Now the color only has in the end the man to be fair to him, he says

01:11:36 --> 01:11:37

I have this doubt No,

01:11:38 --> 01:11:43

there's nothing like that at all. And by the way, color is odd. It's

01:11:43 --> 01:11:47

something that only exists upon something else that exists. All

01:11:47 --> 01:11:54

right, so when we classify things, okay, we have a cosmology or an

01:11:54 --> 01:11:59

understanding of how to classify things. So first of all, for

01:11:59 --> 01:12:03

something to be a thing, it has to have a physical reality to it,

01:12:03 --> 01:12:07

physical reality does not mean we have to see it. So there are waves

01:12:07 --> 01:12:11

traveling across now, right, and we don't see them. Okay, so if I

01:12:11 --> 01:12:15

turn the radio on, for example, in the Wi Fi on and use it, there is

01:12:15 --> 01:12:19

a wave back and forth, that wave has a very subtle reality, a

01:12:19 --> 01:12:23

physical reality to it, even if it's extremely subtle, I can't see

01:12:23 --> 01:12:27

it does not mean it doesn't exist, and it doesn't mean it has a form.

01:12:27 --> 01:12:33

So when Allah creates something, the idea of it being created, is

01:12:33 --> 01:12:39

it takes a form, the rule is not an idea, it's a form, we can't see

01:12:39 --> 01:12:43

it, it's extremely subtle melodica flying around gin, their form

01:12:43 --> 01:12:47

forms made of different things, we can't see them but they are forms

01:12:48 --> 01:12:48

all right.

01:12:50 --> 01:12:55

So, odd is something that can only

01:12:57 --> 01:13:01

exist upon another thing that exists like what speed

01:13:03 --> 01:13:08

speed can only exist if something is moving, speed cannot exist by

01:13:08 --> 01:13:13

itself, right? Redness, color color, because like that, it's

01:13:13 --> 01:13:16

audit cannot exist except upon a jism

01:13:18 --> 01:13:23

something is a shape, when it takes a just in the form of a just

01:13:23 --> 01:13:25

and we say there is a Vera

01:13:26 --> 01:13:32

and there is a like a Joe has an adjustment. Okay, the Joe who is

01:13:32 --> 01:13:36

the least the smallest particle that could possibly exist, and

01:13:36 --> 01:13:41

adjust them is two or more of them. Alright, so that's how we

01:13:41 --> 01:13:43

define things. And so

01:13:44 --> 01:13:51

we cannot attribute anything that is restricted to the physical

01:13:51 --> 01:13:55

world to Allah subhanaw taala because he's not consistent of a

01:13:55 --> 01:14:00

Joe HUD or just and that is what makes him qualified Howard, He's

01:14:00 --> 01:14:01

different from creative things.

01:14:03 --> 01:14:06

He is transcendent, beyond being composed of anything

01:14:07 --> 01:14:12

of any matter. So anything that is a subset of matter. So color is a

01:14:12 --> 01:14:18

subset of metal only exists upon matter. Speed only exists upon

01:14:18 --> 01:14:23

matter direction only exists upon matter location only exists upon

01:14:23 --> 01:14:25

Matter movement is only a

01:14:26 --> 01:14:31

is a function of matter. So once we didn't negate that ALLAH

01:14:31 --> 01:14:33

SubhanA wa Tada

01:14:36 --> 01:14:40

does not consider composed of matter. We are also negating

01:14:40 --> 01:14:46

color, speed, shape, form, direction, location movement to

01:14:46 --> 01:14:49

get all these things okay

01:14:53 --> 01:14:58

the art of Allah MX BD the art the Throne of Allah is carried by

01:14:58 --> 01:14:59

eight Malaika angels

01:15:00 --> 01:15:04

As the that is the reference of eight in the Quran had nothing to

01:15:04 --> 01:15:05

do with eight eyes.

01:15:07 --> 01:15:10

There's nothing to do with Allah possessing being possessive eight

01:15:10 --> 01:15:11

is

01:15:13 --> 01:15:17

what the number eight in the Quran that you may have heard is eight

01:15:17 --> 01:15:20

angels carrying the Throne of Allah subhanaw taala and the

01:15:20 --> 01:15:25

throne is a creation. It's the biggest creation of Allah and is

01:15:25 --> 01:15:30

not a throne that is sat upon because again sitting would be a

01:15:30 --> 01:15:32

function of physicality.

01:15:34 --> 01:15:36

And physicality is negated for Allah subhanaw taala

01:15:40 --> 01:15:43

Sekou 95, Dr. locket and for your DUA, can you address the

01:15:43 --> 01:15:47

misconception of iblees saying he is free from punishment? Because

01:15:47 --> 01:15:51

he didn't hear Allah speech when he told him to bow to Adam?

01:15:54 --> 01:15:57

No, we don't have anything like this. This is false.

01:16:01 --> 01:16:05

Bliss did here. And when Allah subhanaw He did answer the

01:16:05 --> 01:16:09

question. Why have you not prostrated when I commanded you

01:16:09 --> 01:16:09

to?

01:16:11 --> 01:16:14

Okay. And the police answered, he didn't say I didn't hear you. He

01:16:14 --> 01:16:16

answered. He said I'm better than him.

01:16:17 --> 01:16:21

That's why I'm not prostrating to him. I'm superior to him, created

01:16:21 --> 01:16:24

me from fire graded him from Earth.

01:16:25 --> 01:16:30

And Earth is a fire as a more beautiful and an attention

01:16:30 --> 01:16:34

grabbing element that is the earth. So he clearly did hear the

01:16:34 --> 01:16:38

question, or the commandment that Allah questioned about it. Well,

01:16:38 --> 01:16:39

you've heard it a second time now.

01:16:41 --> 01:16:42

And he answered it. So

01:16:44 --> 01:16:48

can I get a tax deduction for my old hiya and cabana? Yes, you may.

01:16:49 --> 01:16:52

Nothing wrong with that at all. You can. If you if you give your

01:16:52 --> 01:16:56

quarterback money to a charitable donation, organization, nonprofit

01:16:56 --> 01:17:02

you can list them as as a tax deduction. Nothing wrong with that

01:17:02 --> 01:17:02

at all.

01:17:07 --> 01:17:10

Will you get mad zoob? If you're the could is just Salawat No.

01:17:11 --> 01:17:14

That's why the door is open for that because it will cool you down

01:17:14 --> 01:17:14

it won't

01:17:17 --> 01:17:20

have a negative impact upon you. This might be a big question What

01:17:20 --> 01:17:23

are your thoughts on Muslims in North America justifying mortgages

01:17:23 --> 01:17:24

because of inflation?

01:17:28 --> 01:17:32

There are any at least on the face of it. contracts that are valid by

01:17:32 --> 01:17:36

the shittier and the ultimate have signed off on and Mufti self

01:17:36 --> 01:17:39

signed off on through guidance and through university financial and

01:17:39 --> 01:17:43

through other things that just the Maltese have signed off on it and

01:17:44 --> 01:17:47

me as a Muslim can can use such a contract

01:17:49 --> 01:17:52

What are your thoughts on mo duty al Hindi never read his books. Of

01:17:52 --> 01:17:58

course, his organization is econo. Now they all go back to mo duty

01:17:58 --> 01:18:00

but I haven't read his books to be honest with you.

01:18:01 --> 01:18:03

If shaytaan his agenda is he made a fire Yes.

01:18:07 --> 01:18:08

Okay,

01:18:09 --> 01:18:14

how much do I have to study to the point it becomes tardy on one to

01:18:14 --> 01:18:18

do HT head can you read it becomes fathered on wants to do which

01:18:18 --> 01:18:23

Jihad you will never reach the level of which to hidden With

01:18:23 --> 01:18:28

luck, you may reach the level of which said in nasbla which means

01:18:29 --> 01:18:33

which said within the confines of a school of thought only for new

01:18:33 --> 01:18:38

matters, new matters that develop that you can attain that level of

01:18:38 --> 01:18:42

being which to head for nebula. And you do that by studying with

01:18:42 --> 01:18:47

the currently existing which the head Mufti is in any method until

01:18:47 --> 01:18:51

they give you the stamp that you are also on which to head like

01:18:51 --> 01:18:54

them. In the same way, how do you be a doctor for roses going to be

01:18:54 --> 01:18:59

a doctor? You go and you sit at the feet of a whole bunch of

01:18:59 --> 01:19:03

doctors, which they call medical school until they give you exams

01:19:03 --> 01:19:05

and they stamp you it's the same thing. It's the Jazza instead of

01:19:05 --> 01:19:10

from one physician from like 50. Right. And every time you pass a

01:19:10 --> 01:19:15

course, that's like any Jaza from that, professor that you know what

01:19:15 --> 01:19:19

you're talking about in this subject. Right. So when it's time

01:19:19 --> 01:19:24

to study, for example, viruses, study diseases, pathology, time to

01:19:24 --> 01:19:30

study, endocrinology, whatever it is that you're studying. Okay.

01:19:31 --> 01:19:35

And you pass the course. That's the jazz in that course. You get

01:19:35 --> 01:19:37

you get a bunch of jazz as

01:19:39 --> 01:19:44

you go. You sit for your Mufti exam, which is the board's right.

01:19:44 --> 01:19:51

You pass that on hulless Are there any hits in America that you know

01:19:51 --> 01:19:56

of a crummy would be the for thematic is Chicago. In America.

01:19:56 --> 01:19:56

Yeah.

01:20:00 --> 01:20:04

took yesterday for me maybe there's also an issue for toe on

01:20:04 --> 01:20:07

new matters allow Adam myogenin talk to him about it.

01:20:08 --> 01:20:13

And but check it on his oldest and the most knowledgeable from

01:20:13 --> 01:20:17

amongst the Maliki's FIP Maliki method beer. That doesn't mean I

01:20:17 --> 01:20:19

know everybody but from what I know I'm saying there could be

01:20:19 --> 01:20:23

someone who we don't know. But from the other methods alone as

01:20:23 --> 01:20:24

best I'm sure there's many.

01:20:26 --> 01:20:30

The black turban is better I lost it. It's unreal. How do you lose a

01:20:30 --> 01:20:34

turban? Right? The cloth the piece of cloth itself, I lost it. Okay.

01:20:36 --> 01:20:39

Is it permissible to shave my beard or to shave your beard

01:20:39 --> 01:20:41

because it's causing arrogance? No, you fight the arrogance, but

01:20:41 --> 01:20:46

it doesn't have to if it's a long beard, excessively long beard that

01:20:46 --> 01:20:50

you can trim? Yes. Because that's not

01:20:51 --> 01:20:55

permitted. Or that I should say not not shouldn't say it's not

01:20:55 --> 01:20:57

permitted. I should say in the medic, he made the medic

01:20:57 --> 01:21:01

discouraged that anything beyond the fist length, he discouraged it

01:21:01 --> 01:21:04

because it would indicate like showing off and arrogance. All you

01:21:04 --> 01:21:08

need is a fizzling let me if they do have a massive beard it becomes

01:21:08 --> 01:21:14

their brand. That right and it says piety all over and that could

01:21:14 --> 01:21:18

affect you. Yes, I understand that. What is a wid says Ismaila

01:21:18 --> 01:21:21

which is something you do every morning or every night? It's

01:21:21 --> 01:21:25

something you do always. Okay. Is the word job in medical math up to

01:21:25 --> 01:21:31

reply SLM. Yes. What if a blood brothers sliding in sister's DM?

01:21:32 --> 01:21:37

Yes, that well, first of all, the commandment of the prophets I send

01:21:37 --> 01:21:39

them to answer the Salam is physically.

01:21:40 --> 01:21:43

If someone writes me a letter, I'm not in any obligation to reply

01:21:43 --> 01:21:46

back. If someone writes me a text I'm gonna have no obligation to

01:21:46 --> 01:21:50

reply via email, no. Any obligation to reply back if

01:21:50 --> 01:21:53

someone knocks on my door and says salaam aleikum, let me and I want

01:21:53 --> 01:21:56

to visit you. I'm under no obligation to reply back. Someone

01:21:56 --> 01:21:59

calls me on the phone. I'm under no obligation to pick up the

01:21:59 --> 01:22:02

phone. So the salam of the province I sent him his sunnah to

01:22:02 --> 01:22:05

give this to them when you see someone, and then it's flooded to

01:22:05 --> 01:22:10

answer back. As for a man who was slamming a woman, and he's just

01:22:10 --> 01:22:13

trying to get a talk going, she's not obligated to reply to that

01:22:13 --> 01:22:15

Senate or she just replies to herself so that she can, she can

01:22:16 --> 01:22:19

remove the obligation. She just says, Well, I can sit up to

01:22:19 --> 01:22:21

herself like that she can hear herself.

01:22:23 --> 01:22:27

Okay, but that's the thing sliding in the DMS.

01:22:28 --> 01:22:29

Interesting.

01:22:30 --> 01:22:32

The Finland D says what?

01:22:33 --> 01:22:35

What's this inside joke about?

01:22:36 --> 01:22:41

Are you a slider? Or flutter? Let me know in case you didn't hear

01:22:41 --> 01:22:44

you just to pay attention. But that specific question or they

01:22:44 --> 01:22:47

slide into your DMS maybe that's what that is it from anime. So

01:22:52 --> 01:22:52

anime

01:22:54 --> 01:22:54

obsessed?

01:22:56 --> 01:22:59

No. People are obsessed with it. amount of times you heard about

01:22:59 --> 01:23:00

anime lately?

01:23:02 --> 01:23:06

Well, which enemy Do you watch? Not that I would know the right

01:23:06 --> 01:23:11

question. So which one Have you watched? Are you serious? Wow.

01:23:12 --> 01:23:12

Wow.

01:23:14 --> 01:23:14

Yeah.

01:23:16 --> 01:23:17

Go ahead.

01:23:19 --> 01:23:23

Nowadays, if a non Muslim says along with properly to you. Do you

01:23:23 --> 01:23:24

reply back to that I know the whole story.

01:23:27 --> 01:23:27

Properly.

01:23:30 --> 01:23:33

Yeah, many people say that many of the folklore has said that.

01:23:34 --> 01:23:39

We don't reply the sinner. Salam is specifically for the Muslims.

01:23:39 --> 01:23:42

Many people have said that yes. If not, that's the dominant opinion

01:23:42 --> 01:23:43

for sure.

01:23:46 --> 01:23:49

According to what I know, I've never heard otherwise. Except from

01:23:49 --> 01:23:52

some Egyptians who said no. So you've wykeham sent out to Jews

01:23:52 --> 01:23:55

and Christians and everybody else you heard that too. And say Merry

01:23:55 --> 01:23:57

Christmas and all. That's all.

01:23:58 --> 01:24:01

That's a bit excessive. If you compare that Fetzer

01:24:02 --> 01:24:06

to take it any any other part of the world, it's rejected. Right?

01:24:06 --> 01:24:09

So it's like something that's solely specific that time and

01:24:09 --> 01:24:10

place they may have

01:24:12 --> 01:24:18

a type of bias or it's well known in Egypt, the Egyptians and the

01:24:18 --> 01:24:22

Christians. I mean, the Muslims and the Christians, they seem to

01:24:22 --> 01:24:25

have their like, very fluid relationship with one another.

01:24:27 --> 01:24:29

I guess that's good in the sense of the political side, but they're

01:24:29 --> 01:24:32

Coptics. I see that from the Muslim side, but the Catholics are

01:24:32 --> 01:24:34

still always whining that they're victims. And

01:24:37 --> 01:24:41

so I'm not a fan of whining, whiny populations.

01:24:42 --> 01:24:44

Yes. How do you describe

01:24:46 --> 01:24:48

to non Muslims?

01:24:50 --> 01:24:53

It is a ritual of

01:24:54 --> 01:24:57

it is a way in which we obey God.

01:24:58 --> 01:25:00

It's a ritual that the entire

01:25:00 --> 01:25:01

A Nation of Islam

01:25:03 --> 01:25:08

partakes in at the same time. Right? in obedience to God

01:25:08 --> 01:25:13

fulfilling and imitating certain things that Abraham and sada did

01:25:13 --> 01:25:14

and things that God commanded.

01:25:15 --> 01:25:21

That's how that's all I would write. And it by doing if we do

01:25:21 --> 01:25:24

this then God guarantees us tools forgive our sins

01:25:26 --> 01:25:27

and answer our prayers.

01:25:28 --> 01:25:29

That's probably how I would do it

01:25:33 --> 01:25:33

yeah.

01:25:35 --> 01:25:39

Muslims in a university in Pakistan, PK I guess it's Pakistan

01:25:39 --> 01:25:40

were celebrating Holi

01:25:43 --> 01:25:46

it was actually more like a desecration than a celebration.

01:25:47 --> 01:25:50

They say they're doing it for Inclusion, Diversity, Equity and

01:25:50 --> 01:25:51

Inclusion.

01:25:52 --> 01:25:54

It is is it unequivocally haram?

01:25:58 --> 01:26:00

Explain to me the origin of this holiday and what it's all about.

01:26:03 --> 01:26:07

Yeah, but what does it involve? Like the birth of their god or the

01:26:07 --> 01:26:10

cow or what I think might probably

01:26:12 --> 01:26:15

someone look it up what does it imply? I mean, I wouldn't do it at

01:26:15 --> 01:26:19

all anyway, regardless, but just curious what is it the birth of

01:26:19 --> 01:26:24

the cow or wonder festival has been so welcome in spring and is

01:26:24 --> 01:26:27

seen as a new beginning where people can release all their

01:26:27 --> 01:26:30

inhibitions and start fresh is associated with the triumph of

01:26:30 --> 01:26:34

good over evil as a collaborative victory with Vishnu and RSM and

01:26:34 --> 01:26:37

Ariana over Hiranyakashipu No, definitely not.

01:26:38 --> 01:26:40

Definitely not especially with all those syllables

01:26:43 --> 01:26:48

I know many many Hindus users like an excuse to like grow up other

01:26:48 --> 01:26:49

other gender

01:26:53 --> 01:26:55

other other women Oh wow. So it's

01:26:57 --> 01:27:02

actually a photography documentary on Netflix and it showed like holy

01:27:02 --> 01:27:06

in India and they're just like eating each other like they

01:27:06 --> 01:27:09

literally get a wet shirt still like women beating men like

01:27:09 --> 01:27:09

literally

01:27:10 --> 01:27:14

why I don't know like throwing color everywhere and beating

01:27:14 --> 01:27:16

people like it looked pretty insane. I don't think it wasn't

01:27:16 --> 01:27:19

should partake in that. Especially because he said it has to do with

01:27:19 --> 01:27:21

Vishnu and last year during Ramadan.

01:27:23 --> 01:27:27

We had a big holy Fest on campus and after all yes all people with

01:27:27 --> 01:27:29

holy fest stuff. I'm really

01:27:35 --> 01:27:40

not acceptable. MSA president that's unacceptable. To not say it

01:27:40 --> 01:27:41

released a statement. Yeah.

01:27:43 --> 01:27:45

No, we have nothing to do with that stuff.

01:27:47 --> 01:27:52

presser Muhammad father says that the marriage with Aisha was not

01:27:52 --> 01:27:53

consummated right away.

01:27:55 --> 01:28:00

And duckula visa can simply mean entering the home. Is it a legit

01:28:00 --> 01:28:00

position?

01:28:02 --> 01:28:05

No, it was not that he's correct that it was not consummated right

01:28:05 --> 01:28:09

away. It was consummated. Years later, three years later.

01:28:10 --> 01:28:14

According to the words of Ayesha, why do we have to talk about is

01:28:14 --> 01:28:17

his marriage when she is the only source of knowledge about this?

01:28:17 --> 01:28:18

She said it?

01:28:20 --> 01:28:24

She's the only source? If and she's happy with it.

01:28:25 --> 01:28:28

So what is your obsession with the age of Aisha?

01:28:29 --> 01:28:32

You're obsessed with the age of Aisha. For us, we're obsessed of

01:28:32 --> 01:28:37

the gender of your marriages. Right? So these things, there is

01:28:37 --> 01:28:41

no rational. It's what God says is allowed. That's it. There's no

01:28:41 --> 01:28:42

rational

01:28:43 --> 01:28:47

pinnings on most moral questions. It's just what the Creator set.

01:28:48 --> 01:28:52

What is the age? Right and Allah Tada gave us in through the

01:28:52 --> 01:28:55

guidance of the prophesy setting up that it's a sensible answer

01:28:55 --> 01:28:58

when she can handle physically can handle *. That's the

01:28:58 --> 01:29:03

limit. She can marry at anytime two year olds can marry on paper.

01:29:03 --> 01:29:06

But * cannot occur until

01:29:07 --> 01:29:07

her

01:29:09 --> 01:29:13

body can handle it. Now, let's take a let's let's zoom out here

01:29:13 --> 01:29:18

and extend the history of say Dasha. And then you see ask the

01:29:18 --> 01:29:23

question, Well, why would the we be tested? With this young

01:29:23 --> 01:29:25

marriage to the prophets? I said them and now people are asking us

01:29:25 --> 01:29:27

questions. Well,

01:29:28 --> 01:29:32

American sensibilities in the over the last 100 years,

01:29:33 --> 01:29:34

is not that big of a deal.

01:29:35 --> 01:29:38

All throughout history, in all the times in places nobody had an

01:29:38 --> 01:29:41

issue with this. They had issue with other things. But no one had

01:29:41 --> 01:29:46

an issue with this. So for us to be tested, that we happen to live

01:29:46 --> 01:29:50

in a culture where they're really shocked by this. Not a big deal.

01:29:52 --> 01:29:55

The amount of people that are shocked by this are very small

01:29:55 --> 01:29:59

relative to the whole rest of the world. And all of 14

01:30:00 --> 01:30:04

100 years of Islamic history, it's a small amount of people, right?

01:30:06 --> 01:30:10

You like it? You don't like it doesn't matter. That's how it is.

01:30:10 --> 01:30:15

She's happy about it. Well, look who she became. Right? So I think

01:30:15 --> 01:30:20

Allah had a wisdom behind this marriage. Right? Clearly Allah

01:30:20 --> 01:30:23

subhanaw Look will look at the results. You questioning the

01:30:23 --> 01:30:26

origin you're questioning should a young girl marry this prophet like

01:30:26 --> 01:30:28

this? All right, let's see the result.

01:30:30 --> 01:30:35

And she is the leader of all women in her time. Right? Once ADA

01:30:35 --> 01:30:37

Khadija was alive, she was the leader of all the women.

01:30:39 --> 01:30:41

When say default, Zuma was alive there was no one that was

01:30:41 --> 01:30:44

considered higher than the rank of Fatima Zahra.

01:30:46 --> 01:30:49

And you could see even say Fatima from the household of the from the

01:30:49 --> 01:30:51

family of the Prophet and Aisha from outside the family of the

01:30:51 --> 01:30:55

prophets lesson. Because while Fatima was alive, and the prophesy

01:30:55 --> 01:30:58

Saddam was asked, Who do you love most he said Aisha who was after

01:30:58 --> 01:31:02

that ebook, her father he said right even Abu Bakr he referred to

01:31:02 --> 01:31:06

her him through Aisha good.

01:31:07 --> 01:31:14

And let's look at the results of it. Someone who is prolific in

01:31:14 --> 01:31:20

knowledge prolific in teaching was followed even when she disagreed

01:31:20 --> 01:31:25

with the movement of the Capitol. She went out to meet with say not

01:31:25 --> 01:31:28

even Abby told him she did not go to wage war against it even though

01:31:28 --> 01:31:31

he thought she went to meet him to cut him off, to have a discussion.

01:31:32 --> 01:31:34

And to have total Hutton's way to speak to say not even though he

01:31:34 --> 01:31:37

thought events, change his mind, make him come back.

01:31:38 --> 01:31:43

charged the killers of Othman the assassins of Rothman prosecute

01:31:43 --> 01:31:44

them and stay in Medina

01:31:45 --> 01:31:49

say naughty said this is such a terrible experience that happen we

01:31:49 --> 01:31:54

need a fresh start. This rebellion against Satan with men ending in

01:31:54 --> 01:31:57

his assassination complete press start. The killers of Othman are

01:31:57 --> 01:32:01

such a massive swath of them of course, there are only a few

01:32:01 --> 01:32:04

people who did it, but they're followed by the represented by

01:32:04 --> 01:32:08

massive tribes. prosecuting them at this tender moment would like

01:32:08 --> 01:32:12

to Oman fire will delay the prosecution. Let's cool everything

01:32:12 --> 01:32:16

down by moving to Kufa first, who was a city established on what

01:32:16 --> 01:32:19

have been hooked up came up with the idea and he commanded

01:32:20 --> 01:32:24

settlement and Pharisee and Saddam who cost to find an area that was

01:32:24 --> 01:32:28

empty, that was most similar to the Arab habitat and established a

01:32:28 --> 01:32:31

city there, they established it, they called the Kufa military

01:32:31 --> 01:32:34

garrison. Then it became a full fledged city.

01:32:35 --> 01:32:39

So she was clearly involved in everything. At every turn, she's

01:32:39 --> 01:32:44

involved. She's a mufti, she answers questions in nakida. All

01:32:44 --> 01:32:47

of the FIP that women needed they would go to her.

01:32:50 --> 01:32:55

So it looks like it turned out to be the right decision. Right? And

01:32:55 --> 01:32:59

Allah doesn't make decisions. It's not a decision. Okay. In the sense

01:32:59 --> 01:33:03

of a decision like, well, maybe this would maybe that would that's

01:33:03 --> 01:33:06

for us, because we don't know Allah knows. It's for us because

01:33:06 --> 01:33:08

we have to make decisions. Allah does not have to make a decision.

01:33:09 --> 01:33:09

Right.

01:33:10 --> 01:33:12

It's Hakan full stop.

01:33:14 --> 01:33:18

Should we take a moment says Khadija Aasif to sit after the

01:33:18 --> 01:33:23

last set up of the first third record before standing up and

01:33:23 --> 01:33:26

continuing prayer not in the medical method. We do not do

01:33:26 --> 01:33:30

what's called gel sets Alistair Raha the sitting to take a break,

01:33:30 --> 01:33:33

we don't do it in the medical school. It's there in the chef a

01:33:33 --> 01:33:36

school if you need to take a break. You sit after such that

01:33:36 --> 01:33:39

then you get up. Maybe it's easier on the knees or something like

01:33:39 --> 01:33:43

that. And it is most known from the prophesy son, but it's not

01:33:43 --> 01:33:48

something that is enough felida In the medical school, nor would it

01:33:48 --> 01:33:51

invalidate your Salah Of course, nor is it something that I've

01:33:51 --> 01:33:54

probably not even discouraged to do, unless you're doing it

01:33:54 --> 01:33:56

imagining that it's rewardable.

01:33:57 --> 01:33:58

guy

01:34:02 --> 01:34:07

working at a consulting company advising financial institutions,

01:34:07 --> 01:34:09

you might do that as long as what you're advising is Khaled.

01:34:11 --> 01:34:17

It's Rambu. Tan says that Holi is based on the defeat of a demon who

01:34:17 --> 01:34:21

attempted to assassinate another god on the command of his father.

01:34:22 --> 01:34:25

So these people are just like the Greeks with their dramas before

01:34:25 --> 01:34:29

there was ever Bollywood. I think that's what it is. They're always

01:34:29 --> 01:34:32

been dramatic people. So first, they made their religion that way.

01:34:33 --> 01:34:36

Then when those stories ran out, nobody wants to watch that

01:34:36 --> 01:34:41

anymore. No one's reading Sanskrit anymore. Bollywood movies, drama,

01:34:41 --> 01:34:42

and that's it.

01:34:46 --> 01:34:49

All right, J Perez, can you get to my question please? All right,

01:34:49 --> 01:34:52

let's go back. To look for J presents question

01:34:58 --> 01:34:59

how to deal with family or spouse

01:35:00 --> 01:35:02

Since we're hardcore selfies

01:35:03 --> 01:35:08

have never branched out, they're out of their dots and scholars.

01:35:08 --> 01:35:12

Still in the 90s mindset, there are no scholars in the West.

01:35:14 --> 01:35:18

Okay, there was a popular phrase and tape that was passed, you

01:35:18 --> 01:35:22

know, popularized by them. All right? They don't need to be

01:35:22 --> 01:35:25

scholars in the West, we now have scholars in the East who are on

01:35:25 --> 01:35:29

YouTube, that we can call on WhatsApp that we can study from

01:35:29 --> 01:35:34

who have subtitles, and I deem that they are more worthy of

01:35:34 --> 01:35:38

following then your set of scholars. That's it. I'm a common

01:35:38 --> 01:35:40

Muslim, you're a communist, since there are no scholars in the West.

01:35:40 --> 01:35:42

Right? That don't tell me what to do.

01:35:43 --> 01:35:45

That logic is self defeating. There is no scholars in the

01:35:45 --> 01:35:50

western that don't talk about Deen. Right. Now scholars in the

01:35:50 --> 01:35:53

West, who are you? Who do you believe is most worthy of

01:35:53 --> 01:35:57

following Islam? I'm not making any decisions. I'm a follower. I'm

01:35:57 --> 01:35:59

putting up the white flag of ignorance. Okay.

01:36:01 --> 01:36:05

Who are you most worthy of following? Bibi has been worth I

01:36:05 --> 01:36:08

mean, who's alive today? Roseanne

01:36:10 --> 01:36:15

would appear magically? aboard a via or via might be. Okay.

01:36:16 --> 01:36:20

That's your decision. I respect your decision. But I disagree. I'm

01:36:20 --> 01:36:23

going to follow up Bulte. I'm going to follow

01:36:25 --> 01:36:29

whoever else I want to follow from Alma Shem. from Yemen.

01:36:30 --> 01:36:34

In Mecca there in Saudi there's there's amazing Maliki scholars,

01:36:34 --> 01:36:38

Chef scholars Hanafi scholars, humbly scholars, amazing scholars,

01:36:39 --> 01:36:39

right in Hadith.

01:36:41 --> 01:36:44

There are amazing Syrian scholars there are Indian scholars,

01:36:44 --> 01:36:45

Pakistani scholars,

01:36:47 --> 01:36:48

UK, Chef,

01:36:49 --> 01:36:50

Chef, shake us rod.

01:36:52 --> 01:36:55

So you follow your who you believe

01:36:56 --> 01:36:59

is most worthy of following in Islam. I'm not going to argue in

01:36:59 --> 01:37:03

the suits with you. So that's my advice to J Perez.

01:37:04 --> 01:37:07

Oh, don't do this. Why I'm not arguing with you. It's not my

01:37:07 --> 01:37:12

decision. How we pray how we fast what we believe know all all I'm

01:37:12 --> 01:37:15

responsible for I believe Leila illallah, Muhammad Rasool Allah

01:37:15 --> 01:37:19

after that a mama Khalid I find out who was the scholars most

01:37:19 --> 01:37:24

worthy of following I follow them I may learn their evidences but

01:37:24 --> 01:37:27

I'm not in which to head to debate evidences I don't debate evidences

01:37:28 --> 01:37:32

I can present to you what they said is the evidence. Right? So

01:37:32 --> 01:37:34

don't argue with me. If you don't like it, you go argue with them.

01:37:35 --> 01:37:35

Okay.

01:37:37 --> 01:37:39

To be a more Khalid,

01:37:40 --> 01:37:40

okay.

01:37:42 --> 01:37:47

Is not to mean that I don't know the evidences I can it means I

01:37:47 --> 01:37:49

would not have been able to derive it by myself.

01:37:51 --> 01:37:56

So I am imitating them in their understanding their evidences. So

01:37:57 --> 01:38:00

we should all aim to be focused What the fuck it is between them

01:38:00 --> 01:38:05

which to hit and the common men. And the fapy is somebody who

01:38:05 --> 01:38:08

admits he's not in which to head I can't come up with evidences

01:38:08 --> 01:38:11

myself. I can't dive into the book and listen to myself and derive

01:38:11 --> 01:38:17

the evidences. But I can study the result of him which to hit mm or

01:38:17 --> 01:38:21

more. I could study his conclusions and I could study his

01:38:21 --> 01:38:27

evidences, and the more of conclusions and evidences that you

01:38:27 --> 01:38:30

study the bigger fapy You are. How simple is that?

01:38:32 --> 01:38:35

So I, I never argue about it doesn't fit anymore. I just tell

01:38:35 --> 01:38:39

you what the ultimate said. This is one following mmm, in no way

01:38:39 --> 01:38:43

this is what he said about 10 Z of Allah's attributes.

01:38:45 --> 01:38:48

Okay, above what the evidence says this, what happened? Were you

01:38:48 --> 01:38:52

talking to evidences? I'm not talking to evidences. Right. We're

01:38:52 --> 01:38:58

not talking evidences. This is what I basically said this way

01:38:58 --> 01:39:01

before him No way. This is what happened. hydroset after in Novi.

01:39:02 --> 01:39:06

Alright, so from the third Islamic century from the seventh Islamic

01:39:06 --> 01:39:10

century from the I think ninth Islamic century and 100 Last

01:39:10 --> 01:39:14

Kalani then the 10th Islamic century of CLT.

01:39:15 --> 01:39:17

They're all saying the same thing about the divine attributes. I'll

01:39:18 --> 01:39:22

I'm going with that. That's very trustworthy to me. Right? And

01:39:22 --> 01:39:24

who's going to differ with by Humpty? No. Will we?

01:39:25 --> 01:39:31

Okay. It been 100 Alaska, Danny imam of CLT. Put them in a room.

01:39:32 --> 01:39:32

Right?

01:39:34 --> 01:39:37

And you're going out to be judged by Allah. And you're the fifth

01:39:37 --> 01:39:41

one. I feel very confident in that judgment. I feel very relaxed.

01:39:41 --> 01:39:43

Someone says Listen, you're going to be part of a group and you're

01:39:43 --> 01:39:46

going to go to gender or not base with them. And you're going to be

01:39:46 --> 01:39:49

accurate right or wrong. In the deen determined based upon them.

01:39:50 --> 01:39:53

That group and you give me you I end up in a room with you. I'm in

01:39:53 --> 01:39:56

no way. I don't have to. I don't care who else is in the room at

01:39:56 --> 01:39:59

that point. If not 100 I wouldn't care who else is in the room at

01:39:59 --> 01:39:59

that point.

01:40:01 --> 01:40:07

As forgets, you know, see, because he's only for us right? But not

01:40:07 --> 01:40:11

forget Seussian in bad way, but I mean, like in this omoide

01:40:12 --> 01:40:16

you all need his books, no Sunday goes without the books of or even

01:40:16 --> 01:40:18

attributing to understand it goes without the books of unknowing

01:40:20 --> 01:40:23

even if you're not a Sufi, or even 100, right?

01:40:24 --> 01:40:27

And why do I always say them because they came late. They came

01:40:27 --> 01:40:28

when all the issues were done.

01:40:29 --> 01:40:30

Okay.

01:40:31 --> 01:40:33

Not all the issues, but most of the issues

01:40:34 --> 01:40:38

in the realm of opinion, were have been brought up by the Zina dukkah

01:40:38 --> 01:40:43

and the different Philip. Right. And things settled the answers to

01:40:43 --> 01:40:46

them to those questions settled. Those questions didn't come up

01:40:46 --> 01:40:50

earlier. In the first early generations, they came up later,

01:40:50 --> 01:40:52

so we need to follow the scholars who answered them.

01:40:54 --> 01:40:55

That's a message

01:40:58 --> 01:41:02

how could you follow al Bootsy when he was a supporter of Bashar

01:41:02 --> 01:41:02

Al Asad?

01:41:04 --> 01:41:09

i To be quite honest with you, I did not go into those things. I

01:41:09 --> 01:41:13

did not read those things. I did not watch those videos. I didn't

01:41:13 --> 01:41:17

truly follow the details of the Syrian regime, especially when

01:41:17 --> 01:41:18

people

01:41:20 --> 01:41:23

all I can all I can say the summary that I did agree with

01:41:23 --> 01:41:27

* booty was that it is permissible for someone a fucky to

01:41:27 --> 01:41:28

be against revolution.

01:41:30 --> 01:41:33

Alright, that was is permissible for a Muslim to have that

01:41:33 --> 01:41:39

position. Okay. So that was his position. No, let's take also look

01:41:39 --> 01:41:40

back, was he right?

01:41:41 --> 01:41:44

What was the results of the revolution was very, very painful,

01:41:44 --> 01:41:47

right? Very, and you didn't get the results you want it? So maybe

01:41:47 --> 01:41:48

he did have a point

01:41:49 --> 01:41:52

with respect to all those who suffered and with respect to the

01:41:52 --> 01:41:55

likes of Sheikh Mohammed Jacobi, who went against Bashar Al Assad

01:41:55 --> 01:41:56

and he also

01:41:57 --> 01:41:58

is a Mufti?

01:41:59 --> 01:42:02

Is someone going to say Sheikh Mohammed Jacobi is not at the

01:42:02 --> 01:42:03

highest level of Hanafi.

01:42:04 --> 01:42:09

Okay, and he has Eseni of gold in everything. Everything is not a

01:42:09 --> 01:42:12

single science except I hear SIG and Jacobi when he speaks about

01:42:12 --> 01:42:13

it. He's so neat.

01:42:14 --> 01:42:15

This is one of the greatest

01:42:17 --> 01:42:20

scholars that we have who especially who speaks perfect

01:42:20 --> 01:42:24

English to perfect meaning. He's very competent in the English

01:42:24 --> 01:42:27

language is not a foreigner who's trying to learn English. We're

01:42:27 --> 01:42:29

lucky to have scholars like this. But

01:42:31 --> 01:42:36

all I could tell you what they said. Right. And if someone said

01:42:36 --> 01:42:37

something that was

01:42:40 --> 01:42:44

in support directly in support of Bashar Al Asad, I can't really

01:42:44 --> 01:42:47

comment because I didn't see those directly. Yes, I know, everyone, a

01:42:47 --> 01:42:49

lot of people say it, and they made they regret that those

01:42:49 --> 01:42:53

statements were made. I did hear that. So I can't really, but that

01:42:53 --> 01:42:57

doesn't mean. Now let me take you to what is in the Sharia.

01:42:58 --> 01:43:01

It doesn't mean we can't still benefit from what he said in the

01:43:01 --> 01:43:01

Sharia.

01:43:02 --> 01:43:03

Right?

01:43:04 --> 01:43:09

If he made a judgment call on a political matter, which I'm sure

01:43:09 --> 01:43:13

he has his basis for in Sharia. That doesn't mean that all of his

01:43:13 --> 01:43:14

works of Sharia

01:43:16 --> 01:43:18

are to be dismissed. They're not to be

01:43:19 --> 01:43:21

and on top of that,

01:43:22 --> 01:43:25

he died in the masjid. I believe it's muscle mo Ito.

01:43:27 --> 01:43:30

Giving a dose does not not indicate some hostile hutzpah

01:43:31 --> 01:43:32

indicates hostile culture.

01:43:33 --> 01:43:34

So

01:43:37 --> 01:43:40

will you do the class introduction to the Maliki method? Again?

01:43:40 --> 01:43:41

Probably yes.

01:43:42 --> 01:43:43

Probably yes.

01:43:45 --> 01:43:48

Does anyone who goes around saying follows up not to be best avoided?

01:43:51 --> 01:43:53

I'm not going to give you a judgment on hypnotically. I'm

01:43:53 --> 01:43:55

merely going to tell you what the ultimate said about it that I

01:43:55 --> 01:43:56

follow.

01:43:57 --> 01:43:59

The Habib we have a good opinion of him.

01:44:02 --> 01:44:06

Very good opinion of him. And the Syrian say many Syrians as you can

01:44:06 --> 01:44:08

say all the Syrians many Syrians say we have very good opinion of

01:44:08 --> 01:44:11

him. But his works are not

01:44:12 --> 01:44:13

to be read.

01:44:15 --> 01:44:19

Habib said this, we don't read his works for two reasons. Number one,

01:44:20 --> 01:44:27

there is accusations or doubts that they've been tampered with.

01:44:30 --> 01:44:34

Number two, they have expressions in them that may confuse a person.

01:44:35 --> 01:44:38

This is what they said. And that's what I follow. And that's what I

01:44:38 --> 01:44:42

pass on to everybody else. Is it my judgment, not because I never

01:44:42 --> 01:44:45

read the books of invalidate to make to be able to make a decision

01:44:45 --> 01:44:46

on a monogamy?

01:44:47 --> 01:44:49

But that's what the

01:44:50 --> 01:44:55

orlimar that I am a follower of. And that's what they said.

01:45:01 --> 01:45:03

Do you think it's permissible for a chef to tell you to shave your

01:45:03 --> 01:45:06

beard because it's arrogance no shave your beard No you can you

01:45:06 --> 01:45:10

can have it fist length you can have it even shorter than that.

01:45:10 --> 01:45:11

Okay

01:45:13 --> 01:45:17

but does that mean that you can shave it to avoid arrogance I

01:45:17 --> 01:45:20

believe no no anyway if you have a short small beard where's the

01:45:20 --> 01:45:20

arrogance in

01:45:24 --> 01:45:27

what sama bin to sank answer my question what is it?

01:45:30 --> 01:45:32

Whereas I'm gonna have into this question just to see it

01:45:40 --> 01:45:43

oftentimes we come across difficult decisions this is

01:45:43 --> 01:45:47

someone else's questions is Hamza recommend navigating difficult

01:45:47 --> 01:45:48

decisions?

01:45:50 --> 01:45:54

If the decision has to do with a direct explicit matter in the

01:45:54 --> 01:45:57

shittier, then it's not a difficult decision. It's a

01:45:57 --> 01:46:01

difficult execution that's that's different, but a difficult

01:46:01 --> 01:46:03

decision does not have clarity.

01:46:04 --> 01:46:06

Not explicit in the show do

01:46:09 --> 01:46:13

you pray is to call out and you do is to shot you do is to Shara

01:46:13 --> 01:46:16

which means to go and ask people who know better than you.

01:46:17 --> 01:46:22

And you ask them what their opinion is. And you do is to shut

01:46:22 --> 01:46:26

up and is Takara. So you're not alone. Here's the thing. This is

01:46:26 --> 01:46:29

the beauty of beauty of all this. You're not alone

01:46:31 --> 01:46:33

in Islamic scholarship, right?

01:46:36 --> 01:46:38

Oh, you put yourself out there with an opinion. It's not my

01:46:38 --> 01:46:42

opinion. I'm not alone. Right? I would not come up with my own

01:46:42 --> 01:46:48

opinion on something. Right when the amount of possibilities of

01:46:48 --> 01:46:50

being you know have texts that you would have to go through before

01:46:50 --> 01:46:54

making a conclusion. That's why she answered for me Shake

01:46:56 --> 01:47:00

Shack Matata Yan of Egypt. When he was asked this question he said

01:47:00 --> 01:47:02

there is no much to hit on the earth. Today. All of us are more

01:47:02 --> 01:47:06

Paladin, meaning Masha had much luck, even which they had in the

01:47:06 --> 01:47:09

method, which that mutlak found his own method, which said in the

01:47:09 --> 01:47:13

method can make decisions, new decisions within the framework of

01:47:13 --> 01:47:13

the method.

01:47:15 --> 01:47:18

Not that don't exist, Navin existed for hundreds, we don't

01:47:18 --> 01:47:22

need them to exist. All we need at any time is in which to hit Finn

01:47:22 --> 01:47:26

knows and in brand new matters, using the

01:47:27 --> 01:47:31

existing opinions within the method making a pass on those.

01:47:33 --> 01:47:33

Okay.

01:47:34 --> 01:47:38

So, alright, I'm going to get into this question. What do you think

01:47:38 --> 01:47:41

of the Western term Islamists uses the term Muslims from applying

01:47:41 --> 01:47:42

Sharia?

01:47:45 --> 01:47:51

They use that term to refer to people who want to treat Islam as

01:47:51 --> 01:47:51

a political party.

01:47:52 --> 01:47:54

That's what I believe. But

01:47:56 --> 01:47:59

my problem with that is that the Shetty I will not be implemented

01:48:00 --> 01:48:06

by accepting a system that is contradictory to the Sharia and

01:48:06 --> 01:48:08

say, let us work within that system

01:48:09 --> 01:48:12

to apply a whole new set of laws that are from another system

01:48:13 --> 01:48:14

that's the contradiction there.

01:48:15 --> 01:48:18

All right, what was that question? What what is saying he putting in

01:48:18 --> 01:48:20

a lot of caps lock and stuff?

01:48:21 --> 01:48:23

A lot of capital letters from what what?

01:48:25 --> 01:48:25

Okay.

01:48:28 --> 01:48:29

He was yelling.

01:48:31 --> 01:48:36

You doc skipped like two or three questions of mine. exclamation

01:48:36 --> 01:48:38

point, exclamation point. Why question mark, question mark.

01:48:40 --> 01:48:43

No, because I just hit the down button on the comments to go all

01:48:43 --> 01:48:45

the way down. Okay.

01:48:46 --> 01:48:50

What's extremism? In the deen? How do I determine extremism in the

01:48:50 --> 01:48:54

deen it's acts which are not.

01:48:58 --> 01:49:01

It's a degree of inaction. That is

01:49:02 --> 01:49:06

that would contradict another virtuous action. That's where we

01:49:06 --> 01:49:08

would that's where the line of extremism with God because as you

01:49:08 --> 01:49:11

haven't had that said, No virtuous action of the Shinae will

01:49:11 --> 01:49:14

contradict another rich, but where you are conscious now starting to

01:49:14 --> 01:49:18

contradict another action, another good deed or doing a good deed in

01:49:18 --> 01:49:20

such a way that it actually starts to impinge upon another good

01:49:20 --> 01:49:25

virtue, that becomes extremists. Also extremism again, we're not

01:49:25 --> 01:49:28

alone. We go around and we connect with all of them, and see how they

01:49:28 --> 01:49:29

practice Islam.

01:49:31 --> 01:49:33

That gives us a balance, right?

01:49:34 --> 01:49:36

Beyond that, as extremism, so

01:49:38 --> 01:49:44

what's an example of extremism, the youth that said that he will

01:49:44 --> 01:49:45

fast

01:49:46 --> 01:49:46

and never eat?

01:49:48 --> 01:49:53

The youth that said he will never marry? So he wants to be just to

01:49:53 --> 01:49:56

free his time up for worship. That's good, but free your time up

01:49:56 --> 01:49:59

doors up to the point that you don't marry? That's a lulu right

01:49:59 --> 01:50:00

there.

01:50:00 --> 01:50:04

That's extremism. So when your virtuous deed is leading you now

01:50:04 --> 01:50:08

to contradict another virtuous sunnah, also known as virtuous.

01:50:09 --> 01:50:13

Can you fast these nine days of their hedger met with the

01:50:13 --> 01:50:17

intention to make up the miss days of Ramadan? You can make up miss

01:50:17 --> 01:50:22

days of Ramadan No, but one intention only which is called

01:50:22 --> 01:50:26

luck. You cannot make the intention of Kedah and

01:50:30 --> 01:50:35

nephesh at the same time how do I stay steadfast any advice you the

01:50:35 --> 01:50:39

company you keep will keep you steadfast because there is going

01:50:39 --> 01:50:43

to be a time when you're tired or your mind is drifting off

01:50:43 --> 01:50:47

somewhere else or your heart is rusting and slowing down the

01:50:47 --> 01:50:49

company you keep will keep you propped up

01:50:51 --> 01:50:54

yes, you can read his comment whereas

01:51:10 --> 01:51:14

he praised Bashar Al Assad far too much okay. You can say that this

01:51:14 --> 01:51:19

was wrong if praising a tyrant and but it still permits us to take

01:51:19 --> 01:51:20

from his past works

01:51:23 --> 01:51:23

okay

01:51:26 --> 01:51:30

samedan us I did of course met summit in US ship summit in us,

01:51:30 --> 01:51:34

but I never studied with him for prolonged period of time. But he

01:51:34 --> 01:51:37

is one of the major scholars of Hadith.

01:51:39 --> 01:51:44

Any and he also always comes to America. And England. Yes.

01:51:45 --> 01:51:48

Yes, good. I remember one

01:51:49 --> 01:51:53

from the car like talk to your giving about people who are used

01:51:53 --> 01:51:56

and then people who are logged? Yes, that's true, where people are

01:51:56 --> 01:51:57

both. Let's say you

01:52:00 --> 01:52:03

use the category. But like you love them. They could be in your

01:52:03 --> 01:52:07

family. How do you like drop comes up, like, come towards this way

01:52:07 --> 01:52:07

too? And

01:52:09 --> 01:52:14

how do you have someone in the family who is not on the path of

01:52:14 --> 01:52:17

Deen, but they have other good qualities and you love them for

01:52:17 --> 01:52:21

that. If they're older than you, it's harder to talk to people when

01:52:21 --> 01:52:25

they're older than you. If they're younger, you can make dua for them

01:52:25 --> 01:52:28

in the middle of last third of the night, that's the best thing.

01:52:29 --> 01:52:33

And that's not we have nothing left to do. Let's make that is

01:52:33 --> 01:52:36

actually the first thing and the most likely to get you results.

01:52:36 --> 01:52:38

Because they're older than you you can't really talk to them in that

01:52:38 --> 01:52:39

way.

01:52:40 --> 01:52:46

And stay close to them and show them o'clock. And sometimes it so

01:52:46 --> 01:52:50

happens that a lot of time passes and no one sticks around them,

01:52:50 --> 01:52:53

except the people upon the dean. Then they realized what the Dean

01:52:53 --> 01:52:56

did to these people versus the absence of Dean from those people.

01:52:57 --> 01:53:01

I know I can't drink alcohol, says a questioner, but can we cook with

01:53:01 --> 01:53:01

it?

01:53:05 --> 01:53:06

And if he's

01:53:09 --> 01:53:12

behind, someone told me as okay,

01:53:13 --> 01:53:15

I believe that the Hanafi is you

01:53:17 --> 01:53:21

the questioner, find your local Hanafy and ask him

01:53:24 --> 01:53:29

so if I see a Hanafy walking out of a liquor store I should have

01:53:29 --> 01:53:33

been maybe he's just cooking a liquor korma or something?

01:53:34 --> 01:53:37

Is it wrong to curse those who have significantly wronged you?

01:53:38 --> 01:53:40

And to ask but I should I shouldn't say that because

01:53:41 --> 01:53:43

entrance into such a place will be forbidden, probably in the Hanafi

01:53:43 --> 01:53:48

school entrance into a liquor store wouldn't be forbidden. Maybe

01:53:48 --> 01:53:52

there are other rulings that the Hanafi Scholar can expand upon but

01:53:52 --> 01:53:55

I know in the medic event that we cannot do that that food will be

01:53:55 --> 01:53:58

more than a just there's something is not just in itself when you

01:53:59 --> 01:54:03

make something else and that just that becomes a Montana just so an

01:54:03 --> 01:54:08

apple is pure, dunk it in, let's say alcohol, it becomes Montana

01:54:08 --> 01:54:08

just

01:54:10 --> 01:54:15

it has become nudges. Also I want to warn warn people who go to

01:54:15 --> 01:54:19

restaurants and eat the fried food in those restaurants that is let's

01:54:19 --> 01:54:26

say seafood. If they use the same oil as the non the BIA Mehta meat

01:54:26 --> 01:54:27

which is not just

01:54:28 --> 01:54:32

the oil is what's in it just know. So don't eat the fried food in a

01:54:32 --> 01:54:36

regular restaurant that has all sorts of different foods in it.

01:54:37 --> 01:54:40

meats that are not permissible for a seat. If you want to study go to

01:54:40 --> 01:54:41

ArcView dot o RG

01:54:42 --> 01:54:45

that's where you need to go ArcView dot o RG

01:54:46 --> 01:54:47

and sign up

01:54:49 --> 01:54:52

because the summer semester is going to start after the Fourth of

01:54:52 --> 01:54:52

July weekend.

01:54:54 --> 01:54:57

How was your visit says how are your visitors Joe?

01:54:58 --> 01:54:59

Joe Joe Hara

01:55:02 --> 01:55:08

Just Joe her vara Joe her Ibrahim and company

01:55:10 --> 01:55:10

Johanna

01:55:11 --> 01:55:17

Johanna Ibrahim and everyone else yes that were wasn't there someone

01:55:17 --> 01:55:20

else here he called he has stick work meeting so how long have you

01:55:20 --> 01:55:21

guys here for

01:55:22 --> 01:55:26

however long you want us to be mashallah that's good so you stay

01:55:26 --> 01:55:29

here for the like the weekend yeah pretty much

01:55:31 --> 01:55:36

okay so it's Tuesday today probably we go take them out yeah

01:55:39 --> 01:55:46

wherever you want or Oak Tree Road Yeah Are there a lot of Desi

01:55:46 --> 01:55:49

community and Desi restaurants in Atlanta

01:55:52 --> 01:55:52

okay

01:56:01 --> 01:56:01

know

01:56:02 --> 01:56:05

it's youth night Yankees game.

01:56:07 --> 01:56:08

Yeah, New York Yankees

01:56:10 --> 01:56:11

middle schoolers only

01:56:13 --> 01:56:14

middle schoolers

01:56:22 --> 01:56:26

know whose Aima says the code of biblical Zima the one who doesn't

01:56:26 --> 01:56:29

affirm that Allah is above the seven heavens established himself

01:56:29 --> 01:56:30

above the throne.

01:56:32 --> 01:56:35

It then he is a calf that would have to see

01:56:37 --> 01:56:42

the Arabic that he said but that doesn't really move the needle.

01:56:42 --> 01:56:47

Even who's Amos works we're read and established and assessed by

01:56:47 --> 01:56:50

the mutts Academy and and the scholars have already done he's

01:56:50 --> 01:56:54

not the be all and end all nor is it impossible for someone to make

01:56:54 --> 01:56:59

a mistake. So it's irrelevant because not saying that every

01:56:59 --> 01:57:02

single well Hadith or anything was always correct.

01:57:03 --> 01:57:06

Alright, ladies and gentlemen, that is it.

01:57:08 --> 01:57:11

That is it for today. It's now three o'clock.

01:57:12 --> 01:57:12

All right.

01:57:13 --> 01:57:16

Who are some of the elders of the battle we

01:57:18 --> 01:57:19

good.

01:57:23 --> 01:57:27

We can we can discuss that Insha Allah we can open up the website

01:57:27 --> 01:57:28

of

01:57:29 --> 01:57:34

where the biographies of the battle we are, are listed, and we

01:57:34 --> 01:57:38

could read them inshallah another day, maybe with stories of the

01:57:38 --> 01:57:41

odia we can read some of the biographies of that battle. And

01:57:41 --> 01:57:44

then we'll do the same with Ducati. But do they have are there

01:57:44 --> 01:57:49

websites? Because some of these paths and these traditions are

01:57:49 --> 01:57:54

extremely vast to the point that you could never gather all of the

01:57:54 --> 01:57:58

like contemporary conidia it's all over the world right? All right,

01:57:58 --> 01:58:00

we can go to the next screen Shala

01:58:02 --> 01:58:07

Cheveley massive to Jenny a mess you can ever possibly gather all

01:58:07 --> 01:58:14

of them into a book was bad we also massive but not as widespread

01:58:14 --> 01:58:17

like more central because of

01:58:19 --> 01:58:22

just the nature that it had not been

01:58:23 --> 01:58:27

as widespread across the OMA as those other

01:58:28 --> 01:58:29

similar Amanda Rahim

01:58:30 --> 01:58:35

Allah majali no don't feel called when all of your carbery maneuver

01:58:35 --> 01:58:39

on fee some a neuron fee bursary when we're on fishery when we're

01:58:39 --> 01:58:43

especially when we're on feel me when we're on feed me when we're

01:58:43 --> 01:58:48

on fee I love me when we're on fee also be one Ottoman venia the one

01:58:48 --> 01:58:51

Ottoman kullfi When we're on on your menu and Odin and she Maddie

01:58:51 --> 01:58:53

one would have been filthy one Ottoman taty Allah was in the

01:58:53 --> 01:58:56

inaudible out then you know what Eleonora was Allah Allahu ala

01:58:56 --> 01:58:58

Sayidina Muhammad and wider.

01:58:59 --> 01:59:01

Lee he was, he was

01:59:03 --> 01:59:09

Subhan Allah Baker believes that Yama Yossi foon was

01:59:10 --> 01:59:16

more Sunni, but Hamdulillah he robbed me.

01:59:43 --> 01:59:44

Job

02:00:00 --> 02:00:00

My God

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