Shadee Elmasry – NBF 197 Reading from Ghazalis Tafsir

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of fear and love in achieving success, with gratitude and praise being crucial for protecting loved ones. They also touch on the history of the church and the importance of pursuing sports, including Instagram. The conversation emphasizes the need to pursue fasting, learn English, and work long time for privacy concerns and avoiding unnecessary activities. They end with a brief advertisement for coffee and a drink.
AI: Transcript ©
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salatu salam ala Rasulillah early he was happy when Manuela welcome

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everybody to the SOFIA society nothing but facts live stream as

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we enter in on day what six of Ramadan so of acid Thursday,

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Friday, Saturday, Sunday, Monday, day five month of Ramadan which

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means tonight is night number six. And today I figured that month of

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Ramadan should be different. And what we should do is we should we

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should read from something different and that is the

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thoughtful Tafseer of Satan at Imam Al Ghazali. And it begins

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with something

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that

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the definition of Allah's love of aloneness and worship of Allah

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subhanaw taala is the completeness of one's love,

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desire and fear, commanded hope. And this is not just from Rosati.

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This is a read from many different ones and they discussed this

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commander hope will commando Raja will come out of both

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completeness of the love of Allah. And also the

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desire for Allah and fear of Allah and it drives us from pseudotyped

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Fattah is when it says at hamdulillah al Amin, when you have

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the concept, the sense in your mind that your Creator created you

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directly

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is also the creator of every other thing. You feel it all of a sudden

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brings you such a harmony within yourself. And a connection between

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everything and that connection is what

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the whole civilization is based upon is that civilization is going

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to be based upon mercy. How can you have mercy when you have no

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connection? And connection

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is the root of mercy. So if you look at the rahem, the Rama mercy,

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it derives from this letters as it's famously said, and hat and me

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which also indicates the womb. So the most connection you'll ever

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have is to your mother, but and that's where there were there's a

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most mercy That's why if people don't have mercy from their mom,

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they become extremely cold they have issues

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got boys who grew up without a mom, for example. They really

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almost like it's too cold they lack softness of mercy. Okay.

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Likewise, people who grow up without a father they lack

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structure in general not in of course there's going to be

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exceptions. But the connection to something is what builds mercy

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okay, it that's where we're and mercy is what you need for society

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more so you need justice of course, but mercy is so important

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for society. So this Rama and that Allah Tada is your Creator and

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everything else is created. It puts a love in a person's heart

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for Allah subhanaw taala. And that's why all the creation loves

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their Creator. Every single image shaitan Illa user behind will like

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let's have Coronavirus we have Allah says there is not a single

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thing, except it is constantly in the praise of Allah because it

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loves its creator. That's the nature of everything you love your

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creator, you love your mother, right? Your you love your father,

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you have to have that because that's your origin. And it's not

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something that you have to be taught. Every baby loves this bit

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mum and loves it's done. And then will love it siblings. Why?

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Because there's that's the next level of connection. So the

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greater the connection. And the more that connection, the more the

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mercy and the concept of having a creator is that above all these

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intermediary causes such as parents, which would make let's

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say me and someone like Oh, my Bessie, very distant, like, where

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do you think our grandparents meet back? Like way back centuries? You

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take any person, any two people on the earth? Eventually their

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grandparents will meet back somewhere. Okay? They have to meet

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spec somewhere, but it's going to be so far off. It's as if it's

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nothing right? But what Allah doesn't suit us. In fact, yeah, it

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says, For cancel all of that, because you have a direct creator.

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Right, you're created directly.

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And that's what brings you together. So that concept of Rama

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and that concept of togetherness is what drives love for the

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creator and love for everyone else. So that's the hub

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of Rahman Al Rahim makes you hopeful.

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So that's that a jet that he's merciful, with His merciful, then

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he will let me be asking forever for something that I want for

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myself. And every single creation, Allah has created it just as he's

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created it to love its creator. He's also created it to desire

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other things of the creation.

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Right fit throat Hola Hola, Tiff, ultra Nasaan it's the fitrah of

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Allah. Don't try to change it. Don't try to negate it. It's the

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fitrah

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of Allah that on which he created people. So a deer is born

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immediately wants grass, it wants water, it loves water, it loves

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grass and that is the medium by which Allah to Allah shows his

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generosity to that creature shows his is is giving in his mercy to

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that creature that he has made it desire water, and it will search

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and search and search to find water. And once it finds water,

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okay, it becomes happy. Likewise plants they have to have the sun

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they have to find the sun somehow. Likewise, there's the opposite

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now. There's fear every creation that's come that comes out that is

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created there is something that it fears a rock would fear a hammer,

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right? would fear something to destroy it? A plant would fear a

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herbivore a herbivore would fear carnivore. Get

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a carnivore would fear a human because we're we've dominated over

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carnivores for a long time there was back and forth. But ultimately

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humans have dominated carnivores. So everything fears something of

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the creation and wants something of the creation. Through these

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mediums, Allah Tala shows his generosity and shows his strength.

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And Malik yo Medina.

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Dean, and a Dane was just that woman gentleman, the debt and your

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reward is in accordance with your deeds. So if you have bad deeds,

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that this say this, I should put some fear in you. So that is both.

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So you have muhabba and Raja and HOath muhabba. Love Raja desire

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and hope is fear. So when you want to appeal to somebody, you go in

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that order. But when you want to actually practically build

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something, you go in the reverse order. When you want to build up

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some, you want to build up your image and you want to build up

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your, your action. Good. Nothing is a faster catalyst than fear.

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All right, you got two people, one guy, you have $500,000 in a pot in

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a back.

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First one who gets there gets it. Another guy, he's got a lion

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behind him chasing him. Who do you think's gonna run faster? The one

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who's running to $500,000, or the one who's running from a lion.

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Because running from a lion, it's not the line, it's your life. And

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it's the sensitivity of pain. Those are far more powerful than

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anything that you can desire logically, to enjoy $500,000 You

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need to be alive, right? You What is the point of having $500,000

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and getting eaten by a lion or getting chewed up by line? What

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does that i How can I enjoy my money. So you can't even enjoy

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good things, if you fear for your life. So fear is the fastest

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catalyst to movement. Fear will cause everyone to pay attention,

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it will cause everyone to change everything that you can do, you

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can at this moment.

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So fear, although it's the least in persuasive persuasion, it's a

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fastest and change is you don't want to entice you can't it's hard

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to entice somebody and keep them long, a long time on fear because

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fear is something that we hate in our body. So we act to get rid of

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the feeling of fear, and all the hormones that are popping out,

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okay? That are that are that are shooting out of us in our bodies,

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we all of a sudden we have to remove that. So we got to remove

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the cause that triggered all those hormones from coming up. And all

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that feeling of fear from coming out. And once you do that, you do

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that quickly. So So So fear is a great impetus for change, but it

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can't last. You can't be afraid for so long. Your body will

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physically have a nervous breakdown and will shut down. Like

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fear the emotion can not last for a long time. And that's why people

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will will succumb to anything. And the oldest thing in the world is

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that a government will come in create a boogeyman

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and then make you give up your rights just to be at ease from

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this Boogeyman. So we create a boogeyman great some fear, and a

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government misuses this fear because he knows you can't

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tolerate this fear. Right? Can't be afraid so long. Okay, what is

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it? What do you need? Okay, sign this bill. This bill means that we

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can spy on everybody in the country, so we'll make sure that

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the boogey man doesn't attack us. Okay, fine spy on us, as long as

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you take care of it. So fear is something that we have to get rid

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of. And that's where there is no fleeing from Allah except back to

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him. You can't get rid of this fear except by going back to Allah

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to Allah and nothing else can save you from it. So fear is something

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is extremely powerful, but it's its life, its shelf life and its

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potency. It has a time limit.

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And that's why we have to get rid of it quick. And that's why you

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can't rely on fear for long term change only a short term, right?

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Only short term. Now what? What is it that you can go for a long

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time, but also has to have an end. And that is desire, right, the

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next level is

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a jet being desire. Desire is something you can carry it for a

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long time. But it's all useless if it doesn't have an end in sight.

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And that's the key. Like you can't desire something, you can desire

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something and work on it for years and years and years and years.

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But it must have an end. That's the nature of it. Get it if you

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tell me at the end of this month, there's going to be a great word

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or at the end of this year, or at the end of two years, there's

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going to be a great reward. But there has to be an end in sight. I

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can wait to Raja is hope, but is desire I can desire I can hope for

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a long time. But eventually, if I don't get it, I'm gonna lose faith

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in the person who made me the promise so, so that's the thing

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with hope you can hold it for a long time because it's sweet. It's

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beautiful. Right? It makes you motivated. It's almost the polar

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opposite of fear.

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You love hope you want and so you need constant promises. Okay,

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don't worry, keep going. You're gonna get it and you're gonna get

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it. You need constant promises, constant reminders.

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But the nature of it, it must have an end.

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Now the point is, if fear got you to move, hope got you to cruise

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for for a period of time.

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Those two things should produce for a person should produce a lot

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of love for a person. That's what they should produce.

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They should produce a hubbub

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okay. And that love has no ends, no limits. And no ending. Like

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fear has a limit, right? Like you can't be so scared you have to

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have a limit. Hope also has a limit and it has an end. Okay, but

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love has no limit and no end. Only when a person has been through

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these three phases in their Dakhla and in their deen and their mom

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and it with Allah subhanaw taala have they truly understood

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properly? Because there's

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the voting in the Quran does not only mean oppression, it means

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Look, son.

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Okay.

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Right.

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There there's a voted minimum volume only NFC woman who worked

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at minimum seven computer Clara, Allah talks about three types of

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people. One is Lolly Molina FC,

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and the other is maakt acid and the other seven Bumble Hyatts.

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Allah describes three types of people. These three types of

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people is one, he's a believer, but he shortchanged himself voted

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in this verse means he shortchanged himself. So if you

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have only have fear of Allah subhanaw taala, then you only have

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1/3 of the matter. Okay. Women who mocked acid, the mocked acid is

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someone he did his job. He didn't do any more. He didn't do any

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extra. He just did his idea of what is prohibitionist?

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It's called mock test. This person is Roger Seiler. He's a righteous

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person. But he didn't do anything more than theirs. So that is

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someone like he has fear. He has enough fear, he has hope. But he

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didn't do anything more. So he's two thirds of the way there. But

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then Allah says woman who served at Gunbroker arroz than another

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one, he surpassed everyone with his good deeds.

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That's the one who completed everything. So if you ever if you

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truly experienced a fear that makes you move, then you fear,

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experience hope, and then you receive your reward in this life

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first, then you will, by nature, two, two plus three must equal

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four, five, okay, two plus one plus two must equal three, two

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plus three months equal five, has to equal five.

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You must then grow in your heart, Allah for Allah subhanaw taala.

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And then that is even superior to Jack because it has no ending. No

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one could take it away from you and you're not waiting for anyone

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to complete it. Okay, that's a difference between fear and hope

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and love. And all three of them. They actually come in this order

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for most people, some people if you're born in the lap of Dean and

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Imen.

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Okay. It may be that you take some of that love right away, and that

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hope right away. But for most people, you start off with some

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with with fear than hope and love. All right. So this is what is

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What is it fair to have begins and then you get the verse? That is an

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oath between Allah to Allah and His worshiper. Yeah Can I will do

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it yeah can stain.

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The worshiper he says, Unto You, I worship

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Unto You, I seek help. And then a Siddhartha was stuffy got to say

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the right pets that Allah subhanaw taala says, My servant, praise me.

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He's thanked, he's thanked me, he's praised me, he's glorified

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me. And now he receives whatever he asked for. That means if you

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fulfilled all three of the conditions of the states, then

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your door will be answered. These are all just opening comments on

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the nature of suitors and fats, and how it links with love.

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Raja desire, hope and fear if a person is finding weakness in

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their Amen, they need to just look at one of these three things. Some

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people, they grew up so strict, they have a weakness in the remed

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because they don't realize how Allah generous, how generous

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unless they don't realize it. They may have not been taught that if

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you grew up with someone stingy. For example, if you grew up with

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somebody who everyone who has something that they must find a

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they must blame them, they must find fault in them. Right? They

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must say, oh, yeah, they have a lot of money, but their kid is a

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mess. Right? Oh, yeah, they have. They're very handsome. But he's

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the dumbest guy in ever met. Oh, she's very beautiful. But her life

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is a disaster. Right? So you meet some people like this. They cannot

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see anyone with any fire in their life, any goodness in their life,

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except they must shoot it down. Now, if a kid grows up like that,

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what is he going to think about generosity is they think that now

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you can have good things in this life. Okay? Can't be any

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generosity in this life. There. If you get something you got to lose

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a ton of things. Or the opposite. is the case where

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when it comes to do the same thing, but the corollary to that

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when it comes to Deen, oh, look at these people. No, they were never

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jailed for the sake of Allah. What kind of religion is are they on?

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They're all comfortable and happy and everyone loves it. They were

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never jailed for the sake of Allah that if you weren't tortured, if

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you weren't

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if they weren't

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punished if they weren't mistreated, oppressed, then

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they're not righteous. Only the righteous people, those who get

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killed, those who get jailed. So that's righteousness. Oh, look at

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these people laughing and smiling. wearing nice clothes. That's not

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the right way. The right way is these people with rough hands from

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so much to do. forehead is miserable from so much sujood.

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Right? rough clothes. Everything is sloppy poor. That's the

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righteous person. So be careful, those little comments that people

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make, and parents, they really don't realize it. Sometimes they

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make little comments here and there. Right? They make comments

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here and there, not just parents, anybody that is influential,

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right? make little comments here and there. All of a sudden, a

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person doesn't believe that. Allah subhanaw taala is generous. Now

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believe that, oh, there's got to be some misery involved. All

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right. So

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the man is incomplete. Because they don't believe Allah's

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generous.

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They may end up miserable, and making other people miserable,

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too. That's the thing. When they become leaders, what did they do?

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Gotta be miserable. If you're not miserable, you're not on the right

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track. If you're not so strict, that your life is just unbearable,

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you're not on the right religion.

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So that's one side. Now you can look at, if you remove this

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ingredient list. It's like having a meal. If you remove the burger

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from a hamburger, the patty

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you know, what do you have? Right? If you remove the bread, yeah, you

00:19:03 --> 00:19:06

got a meal, you'll be nourished, but you won't enjoy it. You need

00:19:06 --> 00:19:12

the bread, right? So if you removed the generosity, you get

00:19:12 --> 00:19:16

this mean religion. But you're gonna burn out of it. It's not

00:19:16 --> 00:19:17

practical.

00:19:18 --> 00:19:21

It's not it's untouched art. Now you can do the opposite, though.

00:19:21 --> 00:19:23

You're gonna have the opposite. You can have a concept where

00:19:23 --> 00:19:29

constant non stop is just always generosity. But that's very bad,

00:19:29 --> 00:19:32

too. Because that leads to somebody with no structure.

00:19:33 --> 00:19:38

So and this is in Tobia, of the mother and the father. They are a

00:19:38 --> 00:19:42

reflection of the divine attributes. Okay. Which is that?

00:19:43 --> 00:19:47

The father, he has got to put limits, these limits are for your

00:19:47 --> 00:19:51

benefit. They're not a that's not against you. When a dad says no,

00:19:51 --> 00:19:55

there's limits here. You're not going on this trip. Right? There's

00:19:55 --> 00:19:58

limits here. There's work sometimes there's study sometimes

00:19:58 --> 00:19:59

there's there's limits you

00:20:00 --> 00:20:04

Are these limits are guardrails there for your benefit? You're

00:20:04 --> 00:20:07

driving down a mountain or up a mountain. And

00:20:08 --> 00:20:11

if you do that in the third world country, there's there's no

00:20:11 --> 00:20:14

there's no one, no government came and put barriers there. Right? You

00:20:14 --> 00:20:17

do that in California, they got barriers, right? I don't think

00:20:17 --> 00:20:22

there's a windy road up a mountain in America anymore. That doesn't

00:20:22 --> 00:20:26

have big metal barriers, at least, that if you were to accidentally

00:20:26 --> 00:20:29

swerve, you just hit the barrier rather than fall off the cliff.

00:20:30 --> 00:20:31

That's what limits are for.

00:20:33 --> 00:20:37

And when you got youth, for example, raised on mercy, mercy,

00:20:37 --> 00:20:40

mercy, mercy, mercy, mercy, that kid does not know how to control

00:20:40 --> 00:20:43

his emotions, you will never fulfill a duty in his life.

00:20:44 --> 00:20:50

Okay, the moment his emotion goes one way, it's extended. There's no

00:20:50 --> 00:20:52

one stopping it. And you'll never achieve anything in life. If

00:20:52 --> 00:20:57

you're, if you don't have a sense of duty. Sense of like, I don't

00:20:57 --> 00:21:00

want to do this, but I have to do it. But then again, when I kept

00:21:00 --> 00:21:04

doing stuff that I have to do, I look back and I find an orderly

00:21:04 --> 00:21:09

life. And I enjoy that orderly life now I can build upon that

00:21:09 --> 00:21:13

orderly life. Okay. And that's all by the concept of responsibilities

00:21:13 --> 00:21:17

and duties. Anybody who is always allowed to do whatever they want,

00:21:18 --> 00:21:21

and that's just Rama, Rama, Rama, Rama, generosity, mercy,

00:21:21 --> 00:21:26

compassion, no sense of obligation. That's the opposite of

00:21:26 --> 00:21:30

the one who was raised upon the stingy god. Okay. That's the

00:21:30 --> 00:21:32

opposite. Alright, so

00:21:33 --> 00:21:36

you see people there's a shock of their life when they're told

00:21:36 --> 00:21:37

something's hot. I'm,

00:21:38 --> 00:21:42

like, shocked. I can tell right away how you were raised. Right

00:21:42 --> 00:21:46

away. I could tell how you were raised. You were raised more

00:21:46 --> 00:21:51

dominant female attributes by your mom, mercy from your mom then

00:21:51 --> 00:21:54

rules by your debt. I know exactly how you were raised. And also I

00:21:54 --> 00:21:56

see some people they're like

00:21:57 --> 00:22:01

the opposite side. More on the fear side. Hey, us Why are you

00:22:01 --> 00:22:02

bringing luggage?

00:22:04 --> 00:22:09

Oh the goods Masha Allah, Masha, Allah good. I thought you're

00:22:09 --> 00:22:13

traveling or something. All right, I was here today. So likewise, I

00:22:13 --> 00:22:18

could tell somebody who sees like rich people or happy people and

00:22:18 --> 00:22:21

immediately has a negative view of them

00:22:22 --> 00:22:26

to send you this raised upon stinginess, so you got to have

00:22:26 --> 00:22:27

these two balances

00:22:28 --> 00:22:33

of the attributes. And because as he calls it, fat you had to Jana.

00:22:33 --> 00:22:36

This is miffed our agenda, that first you have and we've dealt

00:22:36 --> 00:22:37

with Jana.

00:22:38 --> 00:22:43

Okay. It is a Fatiha What is it opening up fat? Yeah, fatty acid

00:22:43 --> 00:22:46

kitab. Obviously, it's opening the book is also opening Jana. Good.

00:22:46 --> 00:22:49

It's also opening paradise for it. Okay.

00:22:51 --> 00:22:56

Well, Jana Semenya were my annual fatty acid ammonia was it says the

00:22:56 --> 00:23:01

meanings of the doors of paradise are eight, the meanings of Fatiha

00:23:02 --> 00:23:06

he's going to count them for us. Right? They're also eight. Okay.

00:23:08 --> 00:23:12

They are eight. The meanings of Facha are eight. All right, let's

00:23:12 --> 00:23:16

see what he wears. Where does he say them or does he summarize

00:23:16 --> 00:23:16

them?

00:23:18 --> 00:23:20

Well, mine in fact, yeah, tell John 11 ilithyia Manaea fadem

00:23:20 --> 00:23:23

cotton and Nicola Kurzman minha NIFT.

00:23:24 --> 00:23:29

Wearable Jana, every one of these meetings will open one of the

00:23:29 --> 00:23:32

doors of Paradise. That means if you put that in your heart, and

00:23:32 --> 00:23:37

you act upon that meaning you will earn in the sight of Allah to be

00:23:37 --> 00:23:40

able to enter Paradise from one of these of course, Paradise is only

00:23:40 --> 00:23:45

earned is only gained by the mercy of Allah subhanaw taala the levels

00:23:45 --> 00:23:49

within paradise though are earned by your deeds.

00:23:50 --> 00:23:55

Then Quintella to Sarge a fee called beacon Amen. What does deep

00:23:55 --> 00:24:01

water love it's a fee and Manasa fidanque For him to whom and Jana

00:24:01 --> 00:24:08

Fela Lake and Nicola Chrisman Yifter hubbub was if the whole Bob

00:24:08 --> 00:24:14

was standing in Bessette Dean is mad if so each one of these doors

00:24:14 --> 00:24:18

these meanings opens a door for you to understand Allah in a

00:24:19 --> 00:24:24

different way. In a better way. This is my differ is to recognize

00:24:24 --> 00:24:27

who Allah is. Right? So you want to complete your recognition. So

00:24:27 --> 00:24:33

for example, I you can know who somebody is as a colleague, but do

00:24:33 --> 00:24:36

you know them as a neighbor? No. Do you know them as a wife? No. Do

00:24:36 --> 00:24:38

you know them as a husband? No. Do you know how the mother as a

00:24:38 --> 00:24:41

mother know as a son as a daughter? No. You only know them

00:24:41 --> 00:24:47

from one angle. Okay, so you're mad if it is? It's there? Yes, but

00:24:47 --> 00:24:50

it's not complete. Okay, we're learning method.

00:24:52 --> 00:24:56

Gamma Oshana LM and updated armadillo. Our job is on it.

00:25:01 --> 00:25:05

siru fear that success and NL Jama have been a phenomenal funnily one

00:25:05 --> 00:25:07

wire theory, some of other

00:25:12 --> 00:25:15

we're reading here from Azadi

00:25:16 --> 00:25:18

is comments on Susan Facha.

00:25:19 --> 00:25:19

Go

00:25:21 --> 00:25:26

Roselli begins with the best Mullah saying that this is what I

00:25:26 --> 00:25:28

love about him is that he doesn't tell you what's already known and

00:25:28 --> 00:25:31

other tufts here's that's the that's what's nice about this.

00:25:33 --> 00:25:37

Well here I mean Colatura according to the show Effa

00:25:37 --> 00:25:42

Bismillah R Rahman Rahim is a verse of every Surah Imam Al Al

00:25:42 --> 00:25:43

Gula almost a killer.

00:25:45 --> 00:25:49

Either it's treated with the first idea or it's by its standalone by

00:25:49 --> 00:25:50

itself.

00:25:52 --> 00:25:58

Could you feel like in a mem EMR Willie Sora your co learning with

00:25:58 --> 00:26:02

Docker see the learning and CO lane with ACARA Cyberlearning you

00:26:02 --> 00:26:08

are co Laney vn Hulhumale Qurani we already saw to the future

00:26:09 --> 00:26:12

and we should hold our that in fact Yeah, it's an AI by itself

00:26:12 --> 00:26:17

and in every other Surah it is part of the first day of were May

00:26:17 --> 00:26:22

Allah Shafi Illa N am and Cooley Surah

00:26:26 --> 00:26:30

Lakin V O equally surah is an IRB Rasiah. All right.

00:26:33 --> 00:26:36

As Al Quran, Omar Jesus and Rasulullah sallallahu alayhi wa

00:26:36 --> 00:26:39

sallam were Amara Amara Rasulullah sallallahu alayhi wa sallam BF

00:26:39 --> 00:26:46

Hardy he Mark Goleman Docomo Hoja to be co Lim WOMAD with Toto

00:26:46 --> 00:26:51

fillet of unknown behemoth totally adorable color fit while I'm gonna

00:26:51 --> 00:26:56

judge her DB he had led to had that humble inquiry for can you

00:26:56 --> 00:26:59

bury a wound if you have the Quran you had to cancel you will die

00:26:59 --> 00:27:03

Hakuna filho rule view I am not only I mean catch be

00:27:07 --> 00:27:12

edge one yeah contradict the other Khurana cutter one head and mana

00:27:12 --> 00:27:14

cutter kadhi Rahim Allah Look at him.

00:27:15 --> 00:27:17

Quote and Claudia yawns

00:27:19 --> 00:27:21

No, yes.

00:27:23 --> 00:27:24

No, no, it's spoken then.

00:27:25 --> 00:27:26

Clear the outcome after right.

00:27:27 --> 00:27:30

Because I'm always thinking of a no reciting of clutter. Yeah, it's

00:27:30 --> 00:27:34

always so when it because it says I've called the humans back

00:27:34 --> 00:27:34

learning

00:27:39 --> 00:27:42

and the only sort of in which there is no Bessemer is wood. It's

00:27:42 --> 00:27:48

a natural. It's in the middle of the surah. So that's a number.

00:27:50 --> 00:27:56

And a bad as we said it's the tactic of the bad is with the

00:27:58 --> 00:28:01

fear and hope and love.

00:28:03 --> 00:28:05

And they're always complete but there's always something that's

00:28:05 --> 00:28:07

hovering more than something else.

00:28:17 --> 00:28:18

As What do you have?

00:28:23 --> 00:28:29

Colu Bismillah R Rahman r Rahim neighbor and is that never Oh 930

00:28:29 --> 00:28:33

We're kolu Rahman Al Rahim. So Allah subhanaw taala is what is

00:28:33 --> 00:28:37

the we say that it is the alum Allah that Allah Allah. This is

00:28:37 --> 00:28:41

something you should write down on the UN. If you have any piece of

00:28:41 --> 00:28:44

paper or your phone, the what do they call?

00:28:46 --> 00:28:49

How do they describe the name Allah? Say it is Allah mon Allah

00:28:49 --> 00:28:55

that Allah Allah or Holloman Allah legible will Jude it is the item

00:28:55 --> 00:29:00

the item is the proper name. And it is not a compound word such as

00:29:00 --> 00:29:01

El isla.

00:29:02 --> 00:29:07

Allah's name is not a compound word of Allah. As many people say,

00:29:07 --> 00:29:12

it means it is merely it is a name. That's it. Okay, and the

00:29:12 --> 00:29:13

names.

00:29:14 --> 00:29:18

Not every word in Arabic language is most stuck. was stuck means

00:29:18 --> 00:29:22

it's a derivative. So it's not always a derivative of a root

00:29:22 --> 00:29:23

let's say the word shut out up.

00:29:25 --> 00:29:27

Sheen Jeem Rob,

00:29:28 --> 00:29:32

this three letters gives you have different meanings. The meaning of

00:29:32 --> 00:29:33

branching off

00:29:34 --> 00:29:38

the meaning of tree, the meaning of argument. All the meanings

00:29:38 --> 00:29:43

refer to something that started as one and became many. A shujaa is

00:29:43 --> 00:29:46

we started as one group we argued to become different groups.

00:29:47 --> 00:29:52

A Shudra. It's a plant that starts with one. It starts with one

00:29:53 --> 00:29:57

trunk, then it branches out in many. Okay? So that's what we call

00:29:57 --> 00:29:59

like a word that is much stuck.

00:30:00 --> 00:30:04

But this is right in which the name Allah subhanaw taala is right

00:30:04 --> 00:30:09

and we're stuck, it is not mushed up. It is as it is. It is an item.

00:30:09 --> 00:30:15

It is just an indicator and a sign and the proper name of the one who

00:30:15 --> 00:30:19

is the highest essence, a vetted ally, or you could say it is the

00:30:19 --> 00:30:23

proper name as some of them would what's the ketamine have said upon

00:30:23 --> 00:30:24

the one who exists by necessity?

00:30:26 --> 00:30:31

I don't we're not a vetted, Alejo, Allah, Allah, where jib and would

00:30:31 --> 00:30:33

shoot then

00:30:34 --> 00:30:38

the Allah has described himself in many other names, but the name

00:30:38 --> 00:30:43

Allah subhanaw taala is encompasses all of His Names. So

00:30:43 --> 00:30:44

you don't say

00:30:45 --> 00:30:50

you said that Allah is a Rahmani Raheem. Okay, but you don't

00:30:50 --> 00:30:55

describe a Rahman Rahim as being Allah. Right? I don't know mana

00:30:55 --> 00:30:59

Rahim is the description of Allah but not vice versa. Okay, so Allah

00:30:59 --> 00:31:04

is the name. And Ramana Rahim are names which are attributes and we

00:31:04 --> 00:31:08

could go to the meaning of Rama, you can go to the meaning of

00:31:08 --> 00:31:11

Kadeem with Jeep, all of those things, you can go to those

00:31:11 --> 00:31:15

meanings, they have meanings, whereas Allah himself than the

00:31:15 --> 00:31:18

name itself is a proper name. And that's it.

00:31:19 --> 00:31:24

Right? And that's the difference between the lawful jalala The net

00:31:24 --> 00:31:27

proper name of Allah subhanaw, taala, and all of the other

00:31:27 --> 00:31:27

attributes.

00:31:29 --> 00:31:35

Okay, and these are Rahmanir Rahim are the two greatest and the two

00:31:36 --> 00:31:39

most beloved Names of Allah subhanaw taala. And hence the

00:31:39 --> 00:31:46

prophets I said them said, the best of names are those that refer

00:31:46 --> 00:31:54

to hand N and in a bed, which are the Hamed being like Ahmed Mohamed

00:31:54 --> 00:31:59

Mahmoud Hamad names regarding the praise of Allah subhanaw taala.

00:32:00 --> 00:32:06

And then the other collateral Esma Mr. Homido. an arbiter is that you

00:32:06 --> 00:32:11

refer to yourself as Abd Allah, Rahman Abdur Rahim Abdul Malik,

00:32:11 --> 00:32:18

Abdul Quddus Abdus Salam, Abdul Majeed, Abdul Majeed, all these

00:32:18 --> 00:32:21

different you know, why is it that Hemd is greater than why did the

00:32:21 --> 00:32:26

province say that haven't is a greater name than the opposite

00:32:26 --> 00:32:30

names? Reason is that Hemd it lasts forever.

00:32:31 --> 00:32:34

Hand is the vicar that continues in Jannah.

00:32:35 --> 00:32:38

Whereas La Banda does not continue in June. Of course, we're a bad

00:32:38 --> 00:32:42

Allah, but we don't have to do a bad engine. So while the province

00:32:42 --> 00:32:44

has sent us my Muhammad robot,

00:32:45 --> 00:32:46

and if you notice,

00:32:48 --> 00:32:52

very few, do we have any prophets? Well, we don't know all the names

00:32:52 --> 00:32:57

of the prophets. But prophets tend not to be named

00:32:59 --> 00:33:04

something their attribute is that of course, but their name is

00:33:04 --> 00:33:08

always something else. Why it's something that will last forever

00:33:08 --> 00:33:14

to us doing servitude to Allah subhanaw taala as fasting

00:33:15 --> 00:33:20

observing Halal and Haram has an end to it. Whereas praise has no

00:33:20 --> 00:33:23

end to it, you will praise Allah will ask you to Dawa home and

00:33:23 --> 00:33:27

hamdulillahi rabbil Alameen. The end the final sate statement of

00:33:27 --> 00:33:31

the final call of people in Paradise is said hamdu Lillahi

00:33:31 --> 00:33:37

Rabbil Alameen. So as a result of that Hemd is greater than anything

00:33:37 --> 00:33:42

else hand is praise, mixed with gratitude. That's what Hamed is

00:33:42 --> 00:33:46

I'm praising you out for the with the intent of gratitude. Okay

00:33:51 --> 00:33:54

well not to send ASA it'll sieverts

00:33:56 --> 00:34:01

minute enemy, we'll put it our Idema now here's a name about

00:34:01 --> 00:34:02

here's the thing about Merci,

00:34:03 --> 00:34:04

merci.

00:34:05 --> 00:34:12

It actually, to study or it encompasses, it implies many, many

00:34:12 --> 00:34:17

other attributes. Think about this. Mercy implies.

00:34:18 --> 00:34:22

Mercy implies power over you. So if I think I'm having mercy over

00:34:22 --> 00:34:27

you, that by necessity, I have power over you. I could hurt you.

00:34:27 --> 00:34:33

I could harm you. By necessity Am I have what you don't have which

00:34:33 --> 00:34:37

is power. By necessity. I'm being generous to you.

00:34:38 --> 00:34:41

Now you can't have power over somebody without having a will

00:34:41 --> 00:34:43

without having knowledge without having

00:34:45 --> 00:34:50

existence. So a Rama a member of Azad he goes so far as to say to

00:34:50 --> 00:34:54

send a sir a sci fi thriller okay.

00:34:57 --> 00:34:59

He remembered it was early even go so far as to say that

00:35:00 --> 00:35:06

Mercy. The implication of mercy is that it implies all the other

00:35:06 --> 00:35:09

attributes of Allah sama and that's why he put it first. Okay?

00:35:09 --> 00:35:13

And that's why he says My Mercy encompasses my wrath.

00:35:14 --> 00:35:15

And Hadith could see.

00:35:17 --> 00:35:24

And he says that a rahmatu to show WICO home, ie, it makes you love

00:35:24 --> 00:35:29

your creative when you know he's merciful. Well, mercy isn't mercy

00:35:29 --> 00:35:34

only when I'm in pain. And when I'm in hardship, then I get mercy.

00:35:34 --> 00:35:37

No, not at all. Not only that, Mercy

00:35:38 --> 00:35:44

also implies generosity. Because asking for something is painful.

00:35:44 --> 00:35:48

having hope. Hope is a type of pain if you think about it. It's

00:35:48 --> 00:35:51

almost a type of pain that we put ourselves through willingly

00:35:51 --> 00:35:52

thinking about hope.

00:35:54 --> 00:35:56

When I want something, wanting something, you know, some people

00:35:56 --> 00:36:01

who have who've been disappointed early in life, they never want to

00:36:01 --> 00:36:07

have hope. Right? They know the pain of an unfulfilled hope. So

00:36:07 --> 00:36:11

hope has a type of pain to it. Desire has a type of pain to it.

00:36:12 --> 00:36:17

Desire is extremely painful. Until you're reminded, don't worry, it's

00:36:17 --> 00:36:21

coming. It's coming. Then what happens to your pain? It goes

00:36:21 --> 00:36:25

down. Alright, so you have hope for something. Someone comes to

00:36:25 --> 00:36:27

you says don't worry about it's come it's on the way. It's on the

00:36:27 --> 00:36:30

way. All right, like I'm gonna get paid, what am I gonna get paid,

00:36:30 --> 00:36:33

then the boss's daughter about it's coming, it's coming, the pain

00:36:33 --> 00:36:37

goes down. So hope is a wonderful thing, but it is also a painful

00:36:37 --> 00:36:37

thing.

00:36:39 --> 00:36:42

So if Allah is merciful Rama and he's also generous because your

00:36:42 --> 00:36:46

hope for something will eventually must be answered. Otherwise you're

00:36:46 --> 00:36:50

extending someone in pain. And if you never answer them at all,

00:36:50 --> 00:36:53

forget extending them if you never answered them at all, you break

00:36:53 --> 00:36:53

them completely.

00:36:55 --> 00:36:56

You break them completely.

00:36:58 --> 00:37:04

And so hence he says this mercy is filled with Raka and it won't

00:37:04 --> 00:37:07

move. It's what moves the person to the thaw of Allah subhanaw

00:37:07 --> 00:37:12

taala and that's as we said earlier, fear is a faster and

00:37:12 --> 00:37:16

stronger impetus but it has a shorter shelf life. Because it's

00:37:16 --> 00:37:19

pain is greater the pain of fear, the nerves that are going in the

00:37:19 --> 00:37:22

hormones, you're going to be shocked. You can't have it too

00:37:22 --> 00:37:27

much. Okay. Can not have it too much hope though. You can have it

00:37:27 --> 00:37:30

for extended period of time and just a reminder every once in a

00:37:30 --> 00:37:31

while it's coming.

00:37:32 --> 00:37:36

And you we would love to have it but it must have an end to and

00:37:36 --> 00:37:39

that's why love is even greater than that because love doesn't

00:37:39 --> 00:37:40

have an antelope must have an IT.

00:37:42 --> 00:37:42

Got

00:37:43 --> 00:37:48

it luck was Phil other bill low the carova Dylan and Rama in the

00:37:48 --> 00:37:53

Delica yo he's in Morocco with welcome yoke Bill Kalba Wilaya

00:37:53 --> 00:37:57

Shah, who, and he says notice that there is no mention of divine

00:37:57 --> 00:38:04

wrath and suited Fatiha. Because that would have in it got it is

00:38:04 --> 00:38:09

hated by people. It is something that will sat in them, scare them

00:38:09 --> 00:38:15

and constrict them. So there's no mention of divine wrath. There is

00:38:15 --> 00:38:19

merely an ishara to the Day of Judgment, just to mention of the

00:38:19 --> 00:38:20

Day of Judgment.

00:38:22 --> 00:38:24

That He is the Owner of the Day of Judgment, he did not say you will

00:38:24 --> 00:38:29

be judged. He would not say seek my forgiveness. So it's important

00:38:29 --> 00:38:33

to notice that these are important themes, but they're not mentioned

00:38:33 --> 00:38:40

Fetta is fatty is a myth, Danny, it's something to be recited all

00:38:40 --> 00:38:44

the time. Metheny, it has a meaning of two but also has the

00:38:44 --> 00:38:50

meaning of again repeated seven. So a sub l Metheny, well, Quran

00:38:50 --> 00:38:54

and all the the seven oft repeated now if you notice, Every book has

00:38:54 --> 00:38:55

an oft repeated surah

00:38:57 --> 00:38:58

the Christians have one right.

00:39:00 --> 00:39:04

The Lord's Prayer, if I'm not mistaken, the Lord's Prayer is

00:39:04 --> 00:39:08

their version that they repeat that all the time and facts and

00:39:08 --> 00:39:11

for us is repeated all the time, the core and essence of all of

00:39:11 --> 00:39:15

what will earn a person mad if it's Allah and Jana, and this

00:39:16 --> 00:39:20

summary of the Akita is in this sutra, and not only summary of

00:39:20 --> 00:39:21

okay, the summary of our purpose of life,

00:39:23 --> 00:39:27

you cannot lose your purpose of life. If you're hearing ie

00:39:27 --> 00:39:29

economic Dewey, I can Stein dentists often stuffy.

00:39:31 --> 00:39:34

Good, that there is a path of worship, there's a right path,

00:39:34 --> 00:39:38

there's a wrong path. We want to stay away from the people on the

00:39:38 --> 00:39:41

wrong path and be with the people on the right path, like we have

00:39:41 --> 00:39:46

struck gives you a very broad structure, the SUTA in life,

00:39:46 --> 00:39:50

purpose and structure. So there is no mention he meant he notices

00:39:50 --> 00:39:55

here of punishment of seeking forgiveness of anything, because

00:39:55 --> 00:39:59

it's so oft repeated, that its themes are all inspiring.

00:40:00 --> 00:40:06

except one mention of the day of Day of Judgment now, do you think

00:40:06 --> 00:40:07

what you want to know?

00:40:10 --> 00:40:15

Now unhemmed and the chakra Lilla either if a near Aminullah all

00:40:15 --> 00:40:19

blessings are from Allah subhanho wa Taala and all praiseworthy

00:40:19 --> 00:40:24

qualities are possessed by Allah. So that's where Hamed has two

00:40:24 --> 00:40:28

meanings chakra has one meaning, Hamed has one, two meanings, which

00:40:28 --> 00:40:32

is that all praiseworthy qualities belong to Allah. And that's why

00:40:32 --> 00:40:36

whenever somebody says, can a human have something that Allah

00:40:36 --> 00:40:39

can't we say yes, and praiseworthy qualities?

00:40:41 --> 00:40:46

That doesn't. Is there something that you did that? Michael Jordan

00:40:46 --> 00:40:52

didn't do? Yes. Not make it to the NBA. Right? So you don't say that

00:40:52 --> 00:40:55

that's a decrease in his qualities. You don't say that you

00:40:55 --> 00:41:01

have something that he doesn't have. Okay. So that's where many

00:41:01 --> 00:41:04

people make this mistake. Uh, we can't have something we can't be

00:41:04 --> 00:41:08

able to do something that the divine can't do. Yes, we can do

00:41:08 --> 00:41:12

everything on praiseworthy. That's what we may possess, and the

00:41:12 --> 00:41:17

creator only possesses that which is praiseworthy. Hence, we can

00:41:17 --> 00:41:20

What does Allah say to separate between Jesus being a god and a

00:41:20 --> 00:41:24

human? He says Jesus and Mary, what did they used to do can yet

00:41:24 --> 00:41:25

cool and

00:41:26 --> 00:41:30

they used to walk in marketplaces and eat food. Why would you walk

00:41:30 --> 00:41:36

into a marketplace because I have a need? Does God have needs no. So

00:41:36 --> 00:41:39

human could have something that God doesn't have and that is a an

00:41:39 --> 00:41:42

praiseworthy quality, a weakness.

00:41:43 --> 00:41:46

That's the meaning of HEMT all praiseworthy quality Well, what is

00:41:46 --> 00:41:49

the meaning of tests via a Subhan

00:41:50 --> 00:41:54

Annie, meaning of tests vs Subhanallah bit out of spawn that

00:41:54 --> 00:41:58

a bit all them spawn a lovely MD, that TSP has the opposite. In our

00:41:58 --> 00:42:03

motto, aka dinar belief that we're removing any on praiseworthy

00:42:03 --> 00:42:07

quality from his description, from my belief system, from my belief

00:42:07 --> 00:42:11

about Allah subhana, which I am removing any unpaid worthy

00:42:11 --> 00:42:15

quality, any quality that does not belong to the Creator, and is not

00:42:15 --> 00:42:20

appropriate for the Creator, to be described with. I'm removing that

00:42:20 --> 00:42:21

and that's the meaning of to speak.

00:42:23 --> 00:42:28

So at to severe Wilhemina they go hand in hand. And that's why you

00:42:28 --> 00:42:32

want to combine them Subhan Allah will be handy. You combined it.

00:42:32 --> 00:42:35

You did 10 Z of all attributes that don't belong to Allah to

00:42:35 --> 00:42:39

Allah, or on praiseworthy things. I don't believe them about Allah

00:42:40 --> 00:42:43

and all praiseworthy things I do believe them about Allah Subhan

00:42:43 --> 00:42:44

Allah he will be empty.

00:42:47 --> 00:42:50

So, that is the meaning of tests via So, Hamed is that Allah has

00:42:50 --> 00:42:56

all qualities within him all praiseworthy qualities, but also

00:42:56 --> 00:43:01

he is the source of all blessings. Okay, he is the source of it all.

00:43:01 --> 00:43:06

Hence you say Alhamdulillah you don't say Alhamdulillah Poulin so

00:43:06 --> 00:43:09

and so you don't say Hamza to say to another person because no other

00:43:09 --> 00:43:13

person is the source. Another person may be the means so you can

00:43:13 --> 00:43:17

give sugar. Now remember in everything that we have, there is

00:43:17 --> 00:43:22

a source and a means Allah is the source, we are the means okay?

00:43:23 --> 00:43:27

We are the Allah is the source and the people who give you things are

00:43:27 --> 00:43:34

the means. So, the means to this to Shiva to a cure is this

00:43:34 --> 00:43:38

Blackseed oil, but the source is Allah subhanaw taala now shook her

00:43:38 --> 00:43:42

in certain ways you are allowed to speak about the source and the

00:43:42 --> 00:43:44

means in the same way.

00:43:46 --> 00:43:50

Peaceful Rekluse wants me to address if I didn't malubay him,

00:43:50 --> 00:43:55

Yes, we're going to address it. But notice that it's it's in a

00:43:55 --> 00:43:58

passive voice and malubay Allah him is those upon whom is Allah's

00:43:58 --> 00:44:01

wrath, it's in a passive voice.

00:44:02 --> 00:44:05

And it's almost like they earned it, they went and they earned that

00:44:05 --> 00:44:09

so we will, we'll touch upon that. But first this hunt and the

00:44:09 --> 00:44:11

concept here is that

00:44:12 --> 00:44:19

you may say thank people with sugar, this you say sugar Allah

00:44:19 --> 00:44:24

and you can say sugar is to a person, you may also attribute

00:44:24 --> 00:44:29

action, okay, to a to you may attribute action to a means and

00:44:29 --> 00:44:33

the source. Allah subhanaw taala says yet to affect Allah takes

00:44:33 --> 00:44:37

your souls. Allah also says, What do you have to affect the medical

00:44:37 --> 00:44:43

mode, the angel of death takes your souls. Therefore, there is I

00:44:43 --> 00:44:46

can attribute an action to the means and the source at the same

00:44:46 --> 00:44:52

time, I can attribute it to the means the cause with a different

00:44:52 --> 00:44:56

belief about the cause, then when I attribute to the source, so if I

00:44:56 --> 00:44:59

say the angel of death is coming to take your salt

00:45:00 --> 00:45:05

We all understand it's by Allah's permission. By Allah's Leave, by

00:45:05 --> 00:45:06

Allah's command.

00:45:07 --> 00:45:11

Nobody imagines that the angels that's gonna take your soul angels

00:45:11 --> 00:45:15

that's the some autonomous creature that is outside of

00:45:15 --> 00:45:18

Allah's control. So we say the same words but we believe

00:45:18 --> 00:45:22

different things about it. That's a very important concept. When you

00:45:22 --> 00:45:26

ask ALLAH SubhanA which Allah when you make dua for Allah and you ask

00:45:26 --> 00:45:29

a human being for help to different things, so if I say,

00:45:30 --> 00:45:33

hey, I need your help today. Nobody should said no, you only

00:45:33 --> 00:45:38

need Allah's help. No, because I'm saying I need your help today with

00:45:38 --> 00:45:41

the belief that you can only help me by the sake of Allah but I

00:45:41 --> 00:45:45

really need to express that every single time Okay, so that's why I

00:45:45 --> 00:45:45

haven't

00:45:46 --> 00:45:49

is only for Allah subhanaw taala but sugar

00:45:50 --> 00:45:54

sugar can be for people too. Okay

00:45:57 --> 00:46:00

woman is why he says your woman yet I'm gonna buy it Allah He now

00:46:00 --> 00:46:04

I'm at an O Yuxin right Allah subhanho wa Taala will be sugar

00:46:04 --> 00:46:08

lemon high through a normal sacrament Allah for fetus Mia tea

00:46:08 --> 00:46:10

with me the knocks on the

00:46:11 --> 00:46:15

LT fatty elaborated Allah. Okay, if you believe that somebody is

00:46:15 --> 00:46:19

helping you independently from ALLAH SubhanA wa Tada, that'd be

00:46:20 --> 00:46:26

right. But when we thank people, we thank them knowing that or

00:46:26 --> 00:46:30

believing that they are the cause whom ALLAH chose for us. Allah

00:46:30 --> 00:46:35

chose for you to do this for me. And because of that, by itself,

00:46:35 --> 00:46:36

you deserve sugar.

00:46:39 --> 00:46:43

Well, here must Jameela Allah if Bertie doru will come early that

00:46:43 --> 00:46:49

he will see fatty for Mecanim and Esma immortal Domine. And if

00:46:49 --> 00:46:54

that's Kaleem will Kadir was Semia will will see foam and that is

00:46:54 --> 00:46:55

Satyam?

00:46:56 --> 00:47:01

How can Allah have mercy upon you? When you're when if he doesn't

00:47:01 --> 00:47:02

know everything about you?

00:47:04 --> 00:47:07

That's what mercy is incomplete. And that's why our mercy is

00:47:07 --> 00:47:12

incomplete. Sometimes we make this very important. We make

00:47:12 --> 00:47:16

conclusions of mercy that are essentially invalid and baseless.

00:47:16 --> 00:47:21

Why your conclusion is based upon a lack of knowledge. It's

00:47:21 --> 00:47:23

incomplete knowledge. Oh my gosh, she's such a nice guy.

00:47:24 --> 00:47:28

believe he's gonna go to *. He's such a nice guy. He she was

00:47:28 --> 00:47:33

so nice. Okay, that's how do you know who she is? From what? From

00:47:33 --> 00:47:37

what a few interactions that you had? Oh, she's my friend. Okay.

00:47:37 --> 00:47:38

But you don't know what happened in her private life, how she

00:47:38 --> 00:47:42

teaches her husband, how he she treats her kid, what happens in

00:47:42 --> 00:47:45

her heart. Okay, when bad things happen.

00:47:47 --> 00:47:50

Alright, so you our mercy

00:47:51 --> 00:47:56

is not actually sounds, believe it or not. It's based upon an

00:47:56 --> 00:48:02

estimation. It's based upon part knowledge and part ignorance. So

00:48:02 --> 00:48:05

that's why our mercy doesn't mean nothing. Oh, I don't think it's

00:48:05 --> 00:48:10

kind this that this, this rules here? Oh, I don't I don't want

00:48:10 --> 00:48:14

them to be punished for that. Wait a second. You're making a

00:48:14 --> 00:48:18

judgment? on very little knowledge. Allah has all the

00:48:18 --> 00:48:21

knowledge. So who's going to have a better judgment at the end of

00:48:21 --> 00:48:25

the day? This is why nobody should worry about other people. Yeah,

00:48:25 --> 00:48:29

you should worry about them if you can talk to them and convince them

00:48:29 --> 00:48:33

but tell us if you can't. Were you worried about them for Allah six

00:48:33 --> 00:48:36

careful, he knows their state. And he's more merciful than you. So I

00:48:36 --> 00:48:41

don't understand why anyone would worry. Right? You the punishment

00:48:41 --> 00:48:46

can be far worse. Yeah. The strike these if you disbelieve, this is

00:48:46 --> 00:48:49

your punishment should be worse. Yeah. I don't know if anyone heard

00:48:49 --> 00:48:50

me.

00:48:51 --> 00:48:54

Maybe things could be worse things could be

00:48:56 --> 00:48:59

thinks could be worse. If you knew the realities of people. Right?

00:48:59 --> 00:49:03

You may have had less mercy than what Allah is already showing

00:49:03 --> 00:49:07

them. This is why a concept of ever imagining that you have more

00:49:07 --> 00:49:11

mercy than the Creator. First of all, you can't because you don't

00:49:11 --> 00:49:15

have knowledge. Right? You do not have knowledge of the person

00:49:20 --> 00:49:25

cannot call a Sayville Jaleel will enamel Hatfield, olive Nebuta. Low

00:49:25 --> 00:49:26

shipped and

00:49:27 --> 00:49:31

Walker of the era Melkonian Hamdulillah. He left alto, I could

00:49:31 --> 00:49:34

break the back of a camel. He said

00:49:36 --> 00:49:38

just by writing a tough CF and Hamdulillah.

00:49:40 --> 00:49:43

The amount of scrolls would break the back of a camel.

00:49:45 --> 00:49:49

Say naughty he said that. If I had if I was to give it a seat, right?

00:49:49 --> 00:49:52

It's a theater of suits. In fact, it would take 70 camels to carry

00:49:52 --> 00:49:53

it.

00:49:54 --> 00:49:59

Alhamdulillah thinner is to praise somebody was shook Athena is to

00:49:59 --> 00:49:59

praise somebody

00:50:00 --> 00:50:01

And sugar

00:50:02 --> 00:50:04

is to thank them for the blessing.

00:50:06 --> 00:50:09

So we're doing complete Allah subhanaw taala and then

00:50:11 --> 00:50:15

we're giving him gratitude sugar for what He's given us and that's

00:50:15 --> 00:50:17

why it's so important to have namah

00:50:18 --> 00:50:23

to have blessings and Nam is extremely important to pull the

00:50:23 --> 00:50:27

thing out of you. So say not even be taught it was famously one time

00:50:27 --> 00:50:32

seen by his son drinking a cold fruit juice one time and that was

00:50:32 --> 00:50:34

something that the ascetics never used to do.

00:50:35 --> 00:50:40

So they he said, Father, you drink this he said, I want to spring the

00:50:40 --> 00:50:45

things out of my heart. How NEMA got anyone who's a bit down and

00:50:45 --> 00:50:48

depressed Alright, why don't you take some blessings from Allah

00:50:48 --> 00:50:51

it'll move you ask for some blessings

00:50:53 --> 00:50:57

acts for it have some have a goal have a mission have an adventure

00:50:57 --> 00:51:00

something to I'm going to do this almost gonna give me this they

00:51:00 --> 00:51:01

don't move you

00:51:03 --> 00:51:06

he says it's why I said handle terrorism but it's better to

00:51:06 --> 00:51:11

follow Bill Carmel was followed. Welcome, min Allah Marathi and

00:51:11 --> 00:51:16

welcome at the highest way to praise someone is to say that

00:51:16 --> 00:51:17

they're complete.

00:51:20 --> 00:51:23

So the most generous, okay, but the most generous guy amongst us,

00:51:23 --> 00:51:29

but he also must, might be the weakest. Right? He's so generous.

00:51:29 --> 00:51:31

Yeah, he's such a nice guy. But he's also weak.

00:51:32 --> 00:51:34

All right, how about the strongest, but he's not nice.

00:51:36 --> 00:51:39

The strongest if I tell you, the strongest man is about to enter

00:51:39 --> 00:51:43

the room? Do you have hope of generosity from him? Not

00:51:43 --> 00:51:47

necessarily. You have hope of protection. If I'm telling you the

00:51:47 --> 00:51:51

most generous man is going to walk in this room, chances are, he's

00:51:51 --> 00:51:55

not going to be the guy that we call on to protect us, right?

00:51:56 --> 00:51:59

attributes in humans are imbalanced. So the greatest

00:51:59 --> 00:52:05

quality is to say, the best men is we're going to walk in this room

00:52:05 --> 00:52:08

when he said the best okay, that means everything, he's going to be

00:52:08 --> 00:52:11

the best to protect us the best to, to be generous to us the best

00:52:11 --> 00:52:15

person to sit and hang out with and and be intimate with. Right so

00:52:15 --> 00:52:17

that's why as it says here

00:52:18 --> 00:52:25

and hand it's it indicates command completeness. Right have all

00:52:25 --> 00:52:30

attributes that are good, and that's the greatest way to to that

00:52:30 --> 00:52:31

is the greatest way

00:52:32 --> 00:52:35

to praise Allah subhanaw taala is by his commit

00:52:45 --> 00:52:47

was Surat Al Mustafa cream

00:52:51 --> 00:52:53

is as we're gonna see.

00:52:54 --> 00:52:58

It is the most important thing to be grateful for hamdulillahi

00:52:58 --> 00:53:02

rabbil Alameen Ramallah Rahimi Malik Yeoman Dean as he's going to

00:53:02 --> 00:53:07

say, He's saying what is the most important thing to be thankful

00:53:07 --> 00:53:11

for? It says it is a so often was study, but he's gonna get to that

00:53:11 --> 00:53:12

later.

00:53:15 --> 00:53:19

What is greater sugar or Sabra? No sugar

00:53:20 --> 00:53:24

just as a Rama is stronger than a condom.

00:53:26 --> 00:53:32

As we said, it's hope is a higher level than fear. Fear is a faster

00:53:32 --> 00:53:38

and it's a cure for everything. Okay. But hope is greater hope is

00:53:38 --> 00:53:43

far greater. Right? Why it could last long but like so likewise as

00:53:43 --> 00:53:46

a result of that sugar is greater than suburb.

00:53:47 --> 00:53:50

Because when you have suburb you have suffered for the sake of

00:53:50 --> 00:53:54

Allah but you hate what you what you're being patient on. Right?

00:53:54 --> 00:53:54

You hate it.

00:53:56 --> 00:54:00

You have poverty, you have whatever. You hate it, just

00:54:00 --> 00:54:01

dealing with it.

00:54:02 --> 00:54:06

For the sake because it's the will of Allah. But sugar is something

00:54:06 --> 00:54:09

you love. You want it to stay you want to last. If you're in the

00:54:09 --> 00:54:11

state of somebody, you never want to stay in the state of sub.

00:54:12 --> 00:54:14

Right? If I told one of you, you're going to be in the state of

00:54:14 --> 00:54:19

suburbs. You're going to be in a state for six years. suburbs are

00:54:19 --> 00:54:25

sugar of course sugar. Sugar is it's it's a worship of Allah with

00:54:25 --> 00:54:27

your heart. That is sweet.

00:54:28 --> 00:54:33

Saba is a worship of Allah in your heart that's better. So clearly

00:54:33 --> 00:54:35

sugar is greater than sub gratitude is greater than

00:54:35 --> 00:54:39

patients. suka is gratitude and somebody's patients

00:54:43 --> 00:54:45

because sugar yes sir Anil Aritzia

00:54:46 --> 00:54:48

was show when

00:54:49 --> 00:54:54

she sugarcoat it derives out of it derives out of

00:54:55 --> 00:54:57

comfort, relaxation.

00:54:59 --> 00:55:00

What

00:55:00 --> 00:55:07

Last summer it comes out of the will of Allah fear good dislike

00:55:08 --> 00:55:13

All right hardship so people do not like somebody and they like

00:55:13 --> 00:55:18

sugar and sugar is a greater worship than sub although southern

00:55:18 --> 00:55:20

often patience

00:55:21 --> 00:55:22

is actually

00:55:23 --> 00:55:26

a prerequisite to sugar

00:55:27 --> 00:55:30

you can't be grateful unless you know your first know how to be

00:55:30 --> 00:55:33

patient because sugar does require some patience

00:55:36 --> 00:55:42

and I mean is divided either some say that an island mean is only

00:55:42 --> 00:55:47

the living things and other said it is all things

00:55:48 --> 00:55:49

and chances are

00:55:53 --> 00:55:59

it is the most likely it is all things not just the living things

00:56:00 --> 00:56:00

okay

00:56:02 --> 00:56:08

all right let's stop here and go to our q&a session for today

00:56:16 --> 00:56:20

should we not pray for separate ourselves then? No, you should

00:56:20 --> 00:56:23

pray for ease you should pray for ease

00:56:25 --> 00:56:27

okay pray for ease more than some

00:56:30 --> 00:56:32

pray for a lot to make things easy for you

00:56:38 --> 00:56:38

I

00:56:40 --> 00:56:41

look at when I was teaching

00:56:43 --> 00:56:48

video or video teaching I think it's oh it's a video Yeah. that

00:56:48 --> 00:56:52

moving is that moving? Or is it a watch again

00:56:56 --> 00:57:01

that's that's a great Morava tell hedge who I never got to meet but

00:57:01 --> 00:57:05

our Senate goes back to him through first check comes use if

00:57:05 --> 00:57:11

then check Sadek then check Rami then Chicago man before that. Son

00:57:11 --> 00:57:14

of whatever tell hedge never met motivated hedge.

00:57:15 --> 00:57:19

But everyone here owes a debt to him. Everyone here owes a debt.

00:57:19 --> 00:57:24

When you know that when we finished in 2015 I think when we

00:57:24 --> 00:57:26

finished the reseller, we talked the whole reseller I took that

00:57:26 --> 00:57:30

from ship Sadek. We took it from whatever judge got the whole

00:57:30 --> 00:57:35

reseller and mbsc the day the Sunday before the class Emma. I

00:57:35 --> 00:57:38

had a dream and when I was in touch smiling and he was happy he

00:57:38 --> 00:57:39

said you did well

00:57:40 --> 00:57:45

I was so happy Subhanallah he was happy with the that we finished

00:57:45 --> 00:57:48

reseller so that's when you have that you never met the chef but at

00:57:48 --> 00:57:50

least he's having a dream like that it's

00:57:51 --> 00:57:52

it's really nice

00:57:58 --> 00:58:02

look at this concert. Interesting for a lot of people here

00:58:04 --> 00:58:08

Syria or turkey? Something a lot of people

00:58:12 --> 00:58:13

Wow, these are they're good.

00:58:15 --> 00:58:18

Oh, there they go everywhere. And they do this. They just stand in a

00:58:18 --> 00:58:19

row. Yeah.

00:58:21 --> 00:58:22

Like 50 Guys

00:58:27 --> 00:58:29

Wow, that's beautiful. That's beautiful.

00:58:31 --> 00:58:34

Add real to your story. Just a segment is going through

00:58:34 --> 00:58:35

Instagram.

00:58:37 --> 00:58:37

yeah

00:58:43 --> 00:58:46

here's how the bomber So how have you been going to make so do

00:58:49 --> 00:58:52

to see how a bomber makes her do properly.

00:58:54 --> 00:58:56

There's a lot of benefit from Instagram to be honest with you.

00:58:58 --> 00:59:03

The one thing you just have to you just have to you just have to not

00:59:03 --> 00:59:08

be shared in any other. You can't subscribe to anything else. Yeah,

00:59:08 --> 00:59:12

like if you i subscribe once to Steph Curry shots. Yeah, I got all

00:59:12 --> 00:59:18

the junk. That's sports guys watch too. Yeah. Right. Always sports

00:59:18 --> 00:59:21

guys. If people watch sports, they tend to watch other things too.

00:59:21 --> 00:59:25

Right? So I got those suggestions. Only when I canceled everything.

00:59:27 --> 00:59:31

Everything else and like random stuff all the time. Yeah. No, the

00:59:31 --> 00:59:31

algorithm is

00:59:33 --> 00:59:39

it's just what it thinks you watch because of other people last eat

00:59:39 --> 00:59:40

last night they

00:59:41 --> 00:59:45

they did the title we in Times Square which is always I think a

00:59:45 --> 00:59:48

controversial issue. It's controversial but hey, it's a

00:59:48 --> 00:59:50

thing now look.

00:59:53 --> 00:59:54

Props to the Cape.

00:59:57 --> 00:59:58

So they did it.

01:00:00 --> 01:00:00

All

01:00:04 --> 01:00:06

right. So,

01:00:07 --> 01:00:14

I mean, now that they're doing it, right. Hello Is Dr. Fudge Hasson

01:00:14 --> 01:00:16

is the one who led the salon.

01:00:18 --> 01:00:20

Now that they're doing it, we support it. Why not?

01:00:21 --> 01:00:24

You? They say, oh, there's a lot of fiscal there. Okay. People know

01:00:24 --> 01:00:28

about it across the world, though. Yeah. And people in Egypt asking

01:00:28 --> 01:00:30

me, yeah, probably done with it.

01:00:31 --> 01:00:31

I'm done with it.

01:00:34 --> 01:00:36

It's terrible. So not Yes, it is, of course.

01:00:39 --> 01:00:42

And the number of records, but the massage it is sooner for the

01:00:42 --> 01:00:45

massage to establish 20 for that with this I've established but if

01:00:45 --> 01:00:47

they establish more or less, it doesn't matter.

01:00:48 --> 01:00:52

Can you finish what's on our plate during the event of Soho? No,

01:00:52 --> 01:00:57

nothing, not even what's in your mouth. If the event of soda goes

01:00:57 --> 01:00:58

at than a fetch,

01:01:00 --> 01:01:03

and you're have food in your mouth, you can swallow this whole

01:01:03 --> 01:01:06

thing of finished what's in your hand finish? What's on your plate?

01:01:06 --> 01:01:10

No way. People have these like misplaced priorities where they're

01:01:10 --> 01:01:14

like, oh, no, but we can't waste the food. Yeah, well, you know,

01:01:14 --> 01:01:16

what do you want to waste you wanna waste your faster you want

01:01:16 --> 01:01:18

to waste your food. And you should have thought about that before you

01:01:18 --> 01:01:21

took out such a big plate or before you're eating. This is why

01:01:21 --> 01:01:25

we do em sack to begin with, you should have observed him sec. M

01:01:25 --> 01:01:29

SEC has to stop eating. Back in the old days of ancient times in

01:01:29 --> 01:01:32

the 80s, there used to be a calendar. And that had two

01:01:32 --> 01:01:38

columns. Before the column that says fed, there was a column that

01:01:38 --> 01:01:39

said stop eat.

01:01:41 --> 01:01:43

That's what the that's what the column was stopping the press

01:01:43 --> 01:01:48

didn't even know speak English. Right? Yeah, stop, eat. Okay. And

01:01:48 --> 01:01:51

that's called him second as about 15 minutes before fetch.

01:01:54 --> 01:01:57

I couldn't concentrate entirely at all last night, because two people

01:01:57 --> 01:02:00

next to me and many others were uncontrollably coughing and

01:02:00 --> 01:02:04

sneezing. Should sick people discouraged from nothing, they

01:02:04 --> 01:02:09

should sick the sick, who can make noise or making noise or coughing

01:02:09 --> 01:02:12

or getting other people sick? should stay home?

01:02:17 --> 01:02:18

What did they say on Instagram?

01:02:21 --> 01:02:23

What do you mean by there as we

01:02:24 --> 01:02:26

hope must have an end.

01:02:27 --> 01:02:30

When you hope for something you are hoping to attain something to

01:02:30 --> 01:02:34

see something to look at something to to have something. So don't you

01:02:34 --> 01:02:36

need it to end? It has to have an end. And that's the difference

01:02:36 --> 01:02:40

between hope and love. And that's why the superiority of Hope

01:02:40 --> 01:02:44

overlap of love over hope is open to love. No president, you love

01:02:44 --> 01:02:48

something forever. But hope has to have an end. Right?

01:02:49 --> 01:02:52

When you're hoping for something I need to get it.

01:02:53 --> 01:02:54

Right.

01:02:55 --> 01:02:57

One day I have to achieve I have to have it.

01:02:59 --> 01:03:00

Does that make sense?

01:03:02 --> 01:03:04

All right, read this that long question there.

01:03:05 --> 01:03:08

He's saying I have a Jewish coworker who is one of the loss of

01:03:08 --> 01:03:11

handles added changes laws, he told to stick to the commands

01:03:11 --> 01:03:13

you're given Why would He change them? Why do we have different

01:03:13 --> 01:03:19

differential because the life is changing? Okay. 1281 012 that is?

01:03:21 --> 01:03:26

Life is changing. That's why right? Life changes. And people

01:03:26 --> 01:03:31

change. So Subhanallah we have one when we have one law, what do they

01:03:31 --> 01:03:33

say? They say, Oh, but times changed. We're going to follow a

01:03:33 --> 01:03:37

law from the ancient times, right? And then when the laws do change,

01:03:37 --> 01:03:40

they say, Oh, well, why change? Why not just have one law because

01:03:40 --> 01:03:43

the nature of human beings changed. So think about this.

01:03:45 --> 01:03:50

For the long time in human history, in the beginning, namely,

01:03:51 --> 01:03:56

up to what maybe one or two generations insists the

01:03:56 --> 01:04:00

prohibition was to marry your twin, but you can marry your

01:04:00 --> 01:04:05

sister. Right? Allah created the human being to have a desire for

01:04:05 --> 01:04:10

his sister, but not his twin. That's what was forbidden. So

01:04:10 --> 01:04:12

Adam, and however they produced twins.

01:04:14 --> 01:04:14

Okay.

01:04:16 --> 01:04:21

20 pregnancies, okay, all with twins. And then the final

01:04:21 --> 01:04:25

pregnancy was one child, which is who scheef Why?

01:04:26 --> 01:04:31

Because Abel kills Cain, Cain killed Abel. Right. So that

01:04:31 --> 01:04:34

decrease the human population down. And that was a time when the

01:04:34 --> 01:04:39

human population needed to be even. So she was, was born by

01:04:39 --> 01:04:44

himself. And he the prophethood came to him. So

01:04:45 --> 01:04:49

every set of births for her what was a boy and a girl, the

01:04:49 --> 01:04:51

prohibition was to marry your twin.

01:04:53 --> 01:04:59

Later on, it became so that sister men could marry two sisters like

01:04:59 --> 01:05:00

who say

01:05:00 --> 01:05:07

Now I could for example, say now who he had fled from his brother.

01:05:07 --> 01:05:07

Boom.

01:05:09 --> 01:05:13

You know the story. Yeah, you told it to us before once you told it

01:05:13 --> 01:05:13

to us.

01:05:18 --> 01:05:21

He married two sisters.

01:05:22 --> 01:05:26

And there were also two slaves that he married from those four,

01:05:26 --> 01:05:28

he produced the 12 Sons of Israel.

01:05:31 --> 01:05:34

But sisters, they have great envy to one another,

01:05:36 --> 01:05:38

have a lot of envy towards one another. So when

01:05:39 --> 01:05:40

Raheel

01:05:41 --> 01:05:43

the younger sister, she died.

01:05:45 --> 01:05:51

She was the mother of Joseph saying they use it. So because of

01:05:51 --> 01:05:56

that, saying they are cool, give more love to use if and Binyamin

01:05:57 --> 01:06:01

compensating for the death of Rohit, who died giving birth to

01:06:01 --> 01:06:01

Binyamin

01:06:02 --> 01:06:03

Benjamin.

01:06:04 --> 01:06:11

So as a result of that, the mother of the his older sister became

01:06:11 --> 01:06:14

jealous of that. And that jealousy transmitted eventually to the

01:06:14 --> 01:06:19

boys. So oh, he's showing more love for your group for use of

01:06:20 --> 01:06:22

okay, we have because he lost his mother. That's why.

01:06:24 --> 01:06:29

So that even though she was the mother, she was the aunt.

01:06:30 --> 01:06:35

The collar of use of and the stepmother of use of, but

01:06:35 --> 01:06:40

something inside of her had some envy. And what's the proof that

01:06:40 --> 01:06:44

she was righteous, and she was good to use of, but she couldn't

01:06:44 --> 01:06:48

withstand the envy that he's getting more attention than her

01:06:48 --> 01:06:53

own sense is that Allah subhanaw taala describes them the parents

01:06:53 --> 01:06:57

as the sun and the moon. In the dream of use of profit use of of

01:06:57 --> 01:06:58

course has a dream

01:06:59 --> 01:07:02

of 11 stars. And the sun and the moon

01:07:03 --> 01:07:08

are 11 planets and the Sun and the Moon prostrating to me the sun and

01:07:08 --> 01:07:12

the moon are the mother and the father. But the mother had died.

01:07:12 --> 01:07:13

So who is the mother? The stepmom?

01:07:15 --> 01:07:20

His color? It's his color Raheel sister. Okay.

01:07:21 --> 01:07:26

So after seeing that one of the mercies in our Sharia is the

01:07:26 --> 01:07:27

prohibition.

01:07:28 --> 01:07:32

The prohibition of men marrying two sisters, one of the reasons

01:07:32 --> 01:07:35

behind that is that the great envy that would occur between the two

01:07:35 --> 01:07:35

of them

01:07:36 --> 01:07:40

a great envy and competition competitiveness that would rise

01:07:40 --> 01:07:43

between the two of them. And that's why it was forbidden.

01:07:45 --> 01:07:45

Okay.

01:07:50 --> 01:07:55

So there's always constant changes in laws, based on how things how

01:07:55 --> 01:07:59

human human life change, but doesn't change is the beliefs.

01:07:59 --> 01:08:03

That's what's more important. The nature of heaven, the nature of

01:08:03 --> 01:08:06

*, the nature of these things, that's what never changes.

01:08:11 --> 01:08:15

US man's obeyed. He said, I read and see without sure that those

01:08:15 --> 01:08:19

who seek sainthood don't achieve it. No, those who seek seek it for

01:08:19 --> 01:08:24

the wrong reasons don't achieve it. Those who seek Wilaya for the

01:08:24 --> 01:08:30

magic or seemingly, you know mystical powers and attention

01:08:30 --> 01:08:35

you're going to get for the wrong reason. But no, we are. It is an

01:08:35 --> 01:08:39

act of worship to seek it. Otherwise, why didn't Allah tell

01:08:39 --> 01:08:41

us about it? But why did Allah tell us about as he doesn't want

01:08:41 --> 01:08:46

us to seek it? Allah gave us MCOM SN he gave us Wilaya he gave us

01:08:46 --> 01:08:50

signs of Amen. So that we could seek those things he told us about

01:08:50 --> 01:08:54

them. So we can desire them, but for the right reason not for the

01:08:54 --> 01:08:57

wrong reasons. So what he must have meant and see without Sure.

01:08:58 --> 01:09:04

See without short is seeking we lie up for the wrong reason. But

01:09:04 --> 01:09:08

Aloma journeyman odia you should just seek to be from Lodi Allah

01:09:14 --> 01:09:17

How do you know, says Abdulhadi when you gain Wilaya?

01:09:19 --> 01:09:23

Well, there are some ways that the ODI used to know is by dreams seen

01:09:23 --> 01:09:27

by them or by somebody else. Right? For example, there was one

01:09:27 --> 01:09:28

person

01:09:29 --> 01:09:33

that's that a youth came in.

01:09:34 --> 01:09:39

And he said that his wife, his newly married wife had a dream

01:09:39 --> 01:09:42

that she was on a mountain. Right.

01:09:43 --> 01:09:44

She was on a mountain

01:09:45 --> 01:09:50

and then he gave her tafsir later on he told other people though,

01:09:50 --> 01:09:51

that that you

01:09:54 --> 01:09:59

that's Wilaya because the mountain is Wilaya Okay, that's what a man

01:10:00 --> 01:10:03

alternates in the dreams. So sometimes it's seen by the

01:10:03 --> 01:10:06

President even know it. It's only seen by others or seeing someone

01:10:06 --> 01:10:10

wearing a white turban. There are visions that are done that but

01:10:10 --> 01:10:13

also most importantly, that there is being answered now. Anytime

01:10:13 --> 01:10:16

that they have a fear or concern, it's quickly allayed anytime they

01:10:16 --> 01:10:20

have a desire it's quickly attain, the DA is answered.

01:10:22 --> 01:10:25

Didn't even full doc say that? Oh, well, he can't know he's already.

01:10:25 --> 01:10:29

I think they argued about that. But it's minority opinion. That's

01:10:29 --> 01:10:31

not the right opinion. No, he confirms that he can. No, he's

01:10:31 --> 01:10:33

only and what's the proof? The Sahaba knew they were suffering.

01:10:34 --> 01:10:36

And that's how it was a greater rank than Willow.

01:10:38 --> 01:10:40

Plan. See, some people in India say that's a lot of times aren't

01:10:40 --> 01:10:45

that set to the minute. So they eat a few minutes after fetch? Why

01:10:45 --> 01:10:50

not stop a few minutes? Why? Why Imagine that? It's not set in the

01:10:50 --> 01:10:54

direction forward, not backwards. Yeah, so maybe the prayer calendar

01:10:54 --> 01:11:00

is wrong. backwards to right. So stop eating earlier. That's what

01:11:00 --> 01:11:00

he's saying here.

01:11:02 --> 01:11:04

Is a justification to stop eating earlier.

01:11:06 --> 01:11:11

Makes sense? If it's not set, if it says on the calendar 510? Yes,

01:11:11 --> 01:11:15

we don't know who wrote these calendars and how they wrote them.

01:11:15 --> 01:11:19

So these calendars are not like explicit knowledge or something.

01:11:20 --> 01:11:20

Okay.

01:11:23 --> 01:11:25

It's not certain knowledge, these counts by the way.

01:11:26 --> 01:11:28

You don't know who made them, or how they made them.

01:11:29 --> 01:11:35

So therefore, you have to have a safety buffer five minutes before,

01:11:35 --> 01:11:40

fetch at least five minutes, if not more inset Mark, I weighed a

01:11:40 --> 01:11:43

little bit as well. Also, what is certain knowledge is if you know

01:11:43 --> 01:11:46

the prayer times and you see outside the sky that Maghrib is in

01:11:47 --> 01:11:49

at that point, I don't care what the calendar says, if I see that

01:11:49 --> 01:11:52

Magnum is in my present, I know how been looking at the sky for so

01:11:52 --> 01:11:55

many years. Now, if it's not a cloudy day, if it's a clear day, I

01:11:55 --> 01:11:57

know when Maghrib isn't, right.

01:11:59 --> 01:12:01

That's takes priority over a calendar.

01:12:03 --> 01:12:05

So But if all I have to go with his calendar,

01:12:07 --> 01:12:09

then what I'll do from Alberta

01:12:10 --> 01:12:11

is wait a little bit.

01:12:13 --> 01:12:14

Three, four minutes.

01:12:17 --> 01:12:19

And I'm telling you the difference, honestly, the

01:12:19 --> 01:12:25

difference between the army and the Taliban is the understanding

01:12:25 --> 01:12:32

of the sources of knowledge. And what the claims yields. The claims

01:12:32 --> 01:12:32

may yield

01:12:34 --> 01:12:38

speculative knowledge, certain knowledge, what is it yielding?

01:12:38 --> 01:12:42

Okay. I told him brother this. And he said,

01:12:44 --> 01:12:47

he's not gonna present I said, How do you know he's at the app?

01:12:48 --> 01:12:51

I said, okay, just wait to the app says it's in.

01:12:53 --> 01:12:55

Which one of the app as if it's like revealed from heaven?

01:12:57 --> 01:13:00

It shattered him. He was shattered the idea that the apps not

01:13:00 --> 01:13:06

reliable. Right? And the thing is that I actually sort of

01:13:08 --> 01:13:12

envied him for the blissful ignorance that he was in. Right?

01:13:12 --> 01:13:16

That he's like a regular Muslim guy. He's not into knowledge or

01:13:16 --> 01:13:20

anything. He's pious guy, but he's not into knowledge. And he wants

01:13:20 --> 01:13:22

to be pious. Okay, what am I going to do? I'm going to get the app.

01:13:23 --> 01:13:26

Okay, as if like, all perfect, pious Muslims that make no

01:13:26 --> 01:13:32

mistakes have made this app. Right. And in his eyes. Everyone

01:13:32 --> 01:13:35

who is involved in Islam knows better than him and is more pious

01:13:35 --> 01:13:40

than him. I actually missed that. Right? There was a time period.

01:13:40 --> 01:13:43

I'm sure everyone went through it that if you saw somebody with a

01:13:43 --> 01:13:47

beard, that guy that was person was here, and you're here, right?

01:13:48 --> 01:13:52

And that's how he viewed the world. The Muslims, its Muslim

01:13:52 --> 01:13:56

Pro, they made the app, right. They made that app, right.

01:14:00 --> 01:14:04

Yeah, specifically, that app is a problem. But he had the shock of

01:14:04 --> 01:14:08

his life that I doubted the app. And I said, Yeah, I had to teach

01:14:08 --> 01:14:11

him though, because you can't leave people in increments, like

01:14:11 --> 01:14:14

your app is made by human beings. You don't know how they made it,

01:14:15 --> 01:14:18

they do have a percent chance that they can make a mistake. This is

01:14:18 --> 01:14:21

not the Catholic Church here, whatever they say is the law.

01:14:21 --> 01:14:25

Right? We don't have that here. Right. So he got the shock of his

01:14:25 --> 01:14:29

life. But that is essentially one of the big differences between the

01:14:29 --> 01:14:31

common Muslim and

01:14:33 --> 01:14:35

the astute seeker of knowledge, a seeker of knowledge will

01:14:35 --> 01:14:40

interrogate the sources of knowledge, and will ask now, what

01:14:40 --> 01:14:45

type what degree of certainty it will yield. That concept threw him

01:14:45 --> 01:14:49

out for a loop suit, because once he got over the denial, once he

01:14:49 --> 01:14:53

got over the fact that the apps aren't do not can have mistakes in

01:14:53 --> 01:14:56

them or they don't yield certain knowledge. He brought me he

01:14:56 --> 01:14:59

brought the next question of

01:15:00 --> 01:15:04

Oh, wait a second, then all our fasts have been wrong. The know

01:15:04 --> 01:15:09

then all of our faster invalid. So I said no, it said, because

01:15:09 --> 01:15:16

mistakes in timing does not break your fast. Mistaken timing will

01:15:16 --> 01:15:21

definitely does not require confidence. If you know about it,

01:15:21 --> 01:15:24

for sure it's a mistake, it requires a lot but not a fraud. So

01:15:25 --> 01:15:29

the gray area or the middle, the gradation of error was also

01:15:29 --> 01:15:31

something new to him. It was like

01:15:33 --> 01:15:36

eight I was I've been using this forever. Does that mean my fast is

01:15:36 --> 01:15:39

invalid? Now my fast doesn't count No, all my fast don't count. Like

01:15:39 --> 01:15:44

he jumped. He has his white or black. That's it? No, there are

01:15:44 --> 01:15:48

there's a gradation here. The first one is, you didn't even know

01:15:48 --> 01:15:51

that you made a mistake. So we can't even say you made a mistake.

01:15:51 --> 01:15:53

Because I don't know when you broke your fast and one bucket it

01:15:53 --> 01:15:57

was number two, if you made a mistake, and then you you discover

01:15:57 --> 01:16:03

that you made a mistake, then it's invalid but not sinful. Okay,

01:16:03 --> 01:16:06

there's a big difference between invalid and sinful, that is a

01:16:06 --> 01:16:07

whole new world for him.

01:16:08 --> 01:16:12

Okay, so that's where you start seeing the value of knowledge, but

01:16:12 --> 01:16:13

also honestly,

01:16:14 --> 01:16:17

the bliss of ignorance. But you can't unfortunately can't keep

01:16:17 --> 01:16:19

people in ignorance if they're if they don't know things.

01:16:21 --> 01:16:23

A red cheeks here saying I didn't even know the apps were

01:16:23 --> 01:16:28

unreliable. Yeah. Because why? Because we have no actual

01:16:28 --> 01:16:31

knowledge, how they process this? What's it? Why would they be

01:16:31 --> 01:16:35

reliable? Yeah. Why is the standard that they are reliable?

01:16:36 --> 01:16:41

Yeah. And also because the claim, but but also this two red cheeks?

01:16:43 --> 01:16:46

How do you know that when they made the app, or whenever the

01:16:46 --> 01:16:50

calculation was made, that it was aligned to the same clock you're

01:16:50 --> 01:16:51

using? Right?

01:16:52 --> 01:16:56

Now, that might be of less of an issue, because we can get the

01:16:56 --> 01:17:01

official US time. But then again, they made you know that, you know,

01:17:01 --> 01:17:04

that times changed by a couple seconds and a couple minutes just

01:17:04 --> 01:17:09

by driving, just by driving, just drive up to North Jersey, right?

01:17:09 --> 01:17:13

The time changed, right? Just drive south a little bit time

01:17:13 --> 01:17:18

changed a little bit. So when it says that it's the app is made,

01:17:18 --> 01:17:22

right? It, it's going to need to actually know exactly where you

01:17:22 --> 01:17:25

are at your coordinates. But anytime you use one of these apps

01:17:25 --> 01:17:29

for a major obligation, such as fasting, just give it a buffer,

01:17:29 --> 01:17:32

that you're not going to lose anything for three, four minutes,

01:17:32 --> 01:17:35

then you look outside your apps. If it's not cloudy, you become

01:17:35 --> 01:17:36

certain that it isn't.

01:17:37 --> 01:17:41

You're not losing any facet. 18 hours, right? That's how it's

01:17:41 --> 01:17:42

supposed to be anyways.

01:17:43 --> 01:17:46

to procrastinate, yeah, it's supposed to be with your eyes.

01:17:46 --> 01:17:49

Yeah. It's meant by they're supposed to do the HD hide

01:17:49 --> 01:17:52

yourself. Yeah. And look outside and see what's the direction of

01:17:52 --> 01:17:55

the Qibla? What's the direction? Oh, you know, isn't it from time

01:17:56 --> 01:17:59

to time? You're supposed to do that. Like, there's no point in

01:17:59 --> 01:18:03

going to this if you have the ability to do so. Well, here's

01:18:03 --> 01:18:03

another thing.

01:18:04 --> 01:18:07

A brother here says that a certain shake went out and camped out in

01:18:07 --> 01:18:10

the deserts of California and verified that 15 degrees.

01:18:11 --> 01:18:16

is the most accurate for fetch? Well, let me tell you this. Why

01:18:16 --> 01:18:21

can't we accept this because out in England, a group of scholars

01:18:21 --> 01:18:24

not one or two, a whole group went out. And they said we're going to

01:18:24 --> 01:18:30

spend the entire month observing fetch and documenting our

01:18:30 --> 01:18:31

findings. Okay.

01:18:33 --> 01:18:37

So they found that when they their first few weeks, that they did

01:18:37 --> 01:18:42

this, their documentation of fudge it was telling them that it's 15

01:18:42 --> 01:18:47

degrees. By the end of the second by the second week, it was

01:18:47 --> 01:18:51

matching aligning with 16 degrees by the third week or something by

01:18:51 --> 01:18:54

the fourth week with 18 degrees. Well, guess what happened? There,

01:18:54 --> 01:18:56

I got better at seeing the light.

01:18:57 --> 01:19:01

The first time they went out there, okay, there, I could not

01:19:01 --> 01:19:05

see the light. Well, they weren't trained by the end of the month,

01:19:05 --> 01:19:08

they could see the light earlier than before. And that's why they

01:19:08 --> 01:19:12

confirmed 18 degrees for federal coming in, which is the earlier

01:19:12 --> 01:19:15

time. Now if you're totally confused about what 15 and 18 is,

01:19:16 --> 01:19:21

there are two opinions on when fedrick the first light even comes

01:19:21 --> 01:19:22

in. Okay. And

01:19:24 --> 01:19:27

you have the horizon here. And you have your sun here. Okay, so the

01:19:27 --> 01:19:28

sun

01:19:29 --> 01:19:36

is at 18 degrees when the first light comes in, and other

01:19:36 --> 01:19:39

calculators have calculated as 15 degrees. So that's different.

01:19:39 --> 01:19:43

That's the point of difference. And there are there is support on

01:19:43 --> 01:19:46

both sides. I can't say that there's no support on either side

01:19:46 --> 01:19:48

and that your face would be invalid. I won't say that.

01:20:01 --> 01:20:05

memoriam has a lot of questions. So let's see this. Also motorcycle

01:20:05 --> 01:20:11

is mine. What is Willa? Willa is what is hula? And can you America

01:20:11 --> 01:20:15

as you can get your cousin's? Yes. What is Wilaya It is the highest

01:20:15 --> 01:20:18

level of Eman that a Muslim can shoot for and it has a lot of,

01:20:18 --> 01:20:24

there's a path for it and there is a lot of reward for it. The reward

01:20:24 --> 01:20:26

of the life of the wealthy is different from the life of the

01:20:26 --> 01:20:29

common believer because Allah treats them differently. And Allah

01:20:29 --> 01:20:31

treats them differently. He treats the deen differently.

01:20:32 --> 01:20:34

He treats a bed differently.

01:20:36 --> 01:20:39

Alright, let's let's take a millenniums question. Asking for a

01:20:39 --> 01:20:40

friend.

01:20:42 --> 01:20:47

You know it's going to be good now. If husband loves his wife, I

01:20:47 --> 01:20:51

told you it's gonna be good. husband loves his wife and he

01:20:51 --> 01:20:54

cares for her. And he wants to save the marriage. Oh, it turned

01:20:54 --> 01:20:55

sour.

01:20:56 --> 01:21:00

But the river wife feels she and her husband are have totally

01:21:00 --> 01:21:02

different outlook on life personalities cultural difference,

01:21:02 --> 01:21:03

oh.

01:21:04 --> 01:21:07

And a part of her wants to leave the marriage due to emotionally

01:21:07 --> 01:21:11

being drained. And her past depression is recurring by saying

01:21:11 --> 01:21:14

in this marriage, can she leave the marriage to these grounds,

01:21:14 --> 01:21:17

they're both practicing Muslims, she can leave the

01:21:19 --> 01:21:20

she can

01:21:22 --> 01:21:26

leave the marriage if she is unable to fulfill her obligations

01:21:26 --> 01:21:29

to her husband. Because of the lack of feeling towards the

01:21:29 --> 01:21:32

husband. She recognizes the husband loves me dearly, but I'm

01:21:32 --> 01:21:36

not happy in this marriage. She cannot fulfill the

01:21:37 --> 01:21:39

responsibilities of the marriage because my heart is

01:21:41 --> 01:21:47

unable to then she can seek a hula but she would have either he would

01:21:47 --> 01:21:52

let her go willingly. And if he doesn't want to do that, then she

01:21:52 --> 01:21:54

gives back the dowry or something's to adopt or something

01:21:54 --> 01:21:57

similar to that and

01:22:00 --> 01:22:04

and then he can divorce her so it's sad situation but if she's

01:22:05 --> 01:22:07

I'm not a fan of somebody just staying in a marriage

01:22:08 --> 01:22:12

for the sake of it now if there are kids their mates another

01:22:12 --> 01:22:16

question. That's another issue. But if there are no kids or or you

01:22:16 --> 01:22:20

don't fear that the divorce will be draining on them on the kids of

01:22:20 --> 01:22:22

course it always is. Then

01:22:24 --> 01:22:28

being miserable and depressed to that degree because you realize

01:22:28 --> 01:22:31

the cultures are so different the way we live life is different. And

01:22:31 --> 01:22:33

you don't want to live with this person.

01:22:34 --> 01:22:36

There's a reason Allah made divorce permitted

01:22:40 --> 01:22:44

should I make intention for Kedah if I miss Salah by one or two

01:22:44 --> 01:22:47

minutes according to the event calendar if you are certain that

01:22:47 --> 01:22:51

you prayed ahead of the time or it sorry, let me put it this way. If

01:22:51 --> 01:22:55

you are not certain that the time was in you have to have certainty

01:22:55 --> 01:22:57

that the prayer time is in

01:22:58 --> 01:22:58

okay.

01:23:00 --> 01:23:06

You can't have speculation or doubt you must be certain then you

01:23:06 --> 01:23:07

repeat that prayer

01:23:11 --> 01:23:14

what are the benefits of lowering the gaze?

01:23:15 --> 01:23:20

Lowering the gaze It benefits that you will not desire what you

01:23:20 --> 01:23:26

cannot have desiring what you cannot have is torture.

01:23:27 --> 01:23:34

Also the benefit of lowering the gaze is that like the gaze that is

01:23:34 --> 01:23:37

haram it puts a black.in the heart the more you look the more you

01:23:37 --> 01:23:41

keep getting black dots in the heart until they become covered

01:23:41 --> 01:23:41

the whole heart

01:23:43 --> 01:23:46

and what is the punishment of Swen the hardest covered the intellect

01:23:46 --> 01:23:47

doesn't work properly.

01:23:49 --> 01:23:52

Your intellect will not work properly so I love Call Centers

01:23:52 --> 01:23:55

left and when the intellect does not work properly.

01:23:59 --> 01:24:00

Okay

01:24:06 --> 01:24:08

Sophia says I want to say with kofod I looked for videos

01:24:08 --> 01:24:13

regarding what to do when you missed fast deliberately. And

01:24:15 --> 01:24:17

Allah Inca Farah is the question Yes.

01:24:19 --> 01:24:23

between Canada and California, Kedah means you just have to make

01:24:23 --> 01:24:26

one day Cafaro means you have to make up one day and you have to

01:24:26 --> 01:24:30

feed 60 Different poor Muslims and you have to make repentance three

01:24:30 --> 01:24:31

things in Cafaro

01:24:33 --> 01:24:37

okay Kafala is only do upon us when we

01:24:39 --> 01:24:44

brazenly disrespect the month of Ramadan by breaking the fast or

01:24:45 --> 01:24:49

even if we use an excuse that is far fetched. Right there is a

01:24:49 --> 01:24:54

concept we do have a concept of the far fetched excuse. We recall

01:24:54 --> 01:24:58

two wheeled died. A far fetched excuse is one that

01:24:59 --> 01:24:59

is

01:25:00 --> 01:25:00

A

01:25:02 --> 01:25:07

No, no, it's sort of tied in reality. It's not tied to reality.

01:25:07 --> 01:25:09

Yeah, that's the best way to put it is not something tied to it

01:25:09 --> 01:25:15

like what is a an acceptable excuse? Someone who, in the middle

01:25:15 --> 01:25:20

of the day starts traveling, then breaks their fast and says when

01:25:20 --> 01:25:25

I'm traveling, they didn't realize that if you start the day at home,

01:25:25 --> 01:25:28

you must finish the day. They didn't know that. It's an

01:25:28 --> 01:25:32

acceptable excuse. far fetched excuse. I heard that when the then

01:25:32 --> 01:25:36

Professor goes off, we can finish what's in our hand, or what's in

01:25:36 --> 01:25:40

our plate. That's far fetched. Someone says I heard that we could

01:25:40 --> 01:25:43

still swallow what we have in our mouth. That's not far fetched.

01:25:44 --> 01:25:48

That's reasonable excuse is wrong, but it's reasonable. I thought

01:25:48 --> 01:25:51

we're allowed to just because they may interpret eating as outside

01:25:51 --> 01:25:54

the mouth to inside the mouth. Now, eating is determined by

01:25:54 --> 01:25:54

swallowing,

01:25:55 --> 01:25:58

not putting something in your mouth so that so we separate

01:25:58 --> 01:26:02

between far fetched misunderstandings, and reasonable

01:26:02 --> 01:26:07

misunderstandings. And the far fetched misunderstanding is

01:26:07 --> 01:26:09

treated as a brazen disrespect of the month.

01:26:16 --> 01:26:19

Some people say a sign of Willa is that you have to do higit up from

01:26:19 --> 01:26:23

the homelands, not not at all. Making Hijra has nothing to do

01:26:23 --> 01:26:23

with Willow.

01:26:25 --> 01:26:30

Can I use the inhaler puff while fasting? If you use the inhaler

01:26:30 --> 01:26:34

puff? Yes, there, I'm telling you there are fatawa for it. But I'm

01:26:34 --> 01:26:37

not I don't give those fits. Oh, you can get the Mufti to give this

01:26:37 --> 01:26:41

without but the ruling would be that. If it's the regular inhaler

01:26:41 --> 01:26:45

puff, then no, you cannot take it. If you can't live without the

01:26:45 --> 01:26:50

regular inhaler puff, then maybe you don't fast you're sick. Okay,

01:26:50 --> 01:26:54

if it's the emergency inhaler, puff, that you have to take again

01:26:54 --> 01:26:58

fed to a said that's permitted. That's a fatwah, but others.

01:26:59 --> 01:27:03

According to the ruling, no vapor is going into your throat. And as

01:27:03 --> 01:27:07

a result of that passed your throat, whichever whether it goes

01:27:07 --> 01:27:11

esophagus or goes to the breathing tube is irrelevant for the Shediac

01:27:11 --> 01:27:15

going into your throat. Then you're sick so you owe a day.

01:27:16 --> 01:27:19

Okay, that's got reminded kind of video where the guy called in and

01:27:19 --> 01:27:23

he was like, oh, Chef accidentally swallowed the whole gyro. Yeah.

01:27:24 --> 01:27:27

Apple is my fast. And then he says, did a live feed me and

01:27:27 --> 01:27:28

breaking my fast

01:27:32 --> 01:27:36

Should we stop cold turkey with phones? TV entertainment? I think

01:27:36 --> 01:27:37

entertainment is not the place in Ramadan.

01:27:39 --> 01:27:41

Like I don't send like even for kids. Like they don't need to

01:27:41 --> 01:27:42

watch movies or and Ramadan.

01:27:43 --> 01:27:47

It's just not the vibe. It's not the time. This is from J. Perez.

01:27:47 --> 01:27:48

These are activities.

01:27:50 --> 01:27:54

Yeah. Yeah. And doesn't always have to be fun all the time. Like

01:27:54 --> 01:27:56

life doesn't always have to be fun. We're just like interesting

01:27:56 --> 01:27:59

activities. Yeah, there's stimulation other than

01:27:59 --> 01:28:02

entertaining. The master is enough stimulation, his look forward to

01:28:02 --> 01:28:05

just spend all night until two three in the morning and the rest

01:28:05 --> 01:28:07

and then last 10 nights and so much. They can't they can't get

01:28:07 --> 01:28:11

enough of it. And then they go out. They go they go eat with

01:28:11 --> 01:28:15

their friends somewhere. Right? You can't get enough of this.

01:28:17 --> 01:28:24

My mom encouraged it. To Drink Coffee during okay. Yeah. Just was

01:28:24 --> 01:28:26

enough for us. Yeah. Yeah.

01:28:29 --> 01:28:34

Now, look, if the let's say a person is married to a woman who,

01:28:34 --> 01:28:40

or a man who is just getting in Islam, right? And that fasting by

01:28:40 --> 01:28:44

itself is enough of a achievement, then you have to use your judgment

01:28:44 --> 01:28:47

call. If you are at a certain level of expectation and

01:28:47 --> 01:28:52

discipline, and devotion. You're married to somebody who's at a

01:28:52 --> 01:28:55

different level, you have to use your wise judgment call. Okay? So

01:28:55 --> 01:28:58

don't take that answer from me take the answer from yourself.

01:28:58 --> 01:29:01

Right? You are the one tested with that situation. So you're the one

01:29:01 --> 01:29:06

who makes the decision and inshallah whatever pious piety

01:29:06 --> 01:29:08

you're putting into it a low accept from you, but you have to

01:29:08 --> 01:29:09

make that decision.

01:29:10 --> 01:29:14

All right, eye drops, no eye drops can break the fast because they

01:29:14 --> 01:29:18

they can't possibly it is potentially go into the tear duct

01:29:18 --> 01:29:21

from the tear duct down down. It is possible

01:29:23 --> 01:29:25

and brushing the teeth while fasting is my crew. Yes, because

01:29:25 --> 01:29:29

you could swallow something and and definitely should not be

01:29:29 --> 01:29:33

brushing your tongue that energizes and that would notify

01:29:33 --> 01:29:37

you, but there will be nullified by going down into your throat.

01:29:38 --> 01:29:43

red cheeks says what about paying kofod money or some people have

01:29:43 --> 01:29:47

Fidelia they can never fast so they have to pay 150 per day. What

01:29:47 --> 01:29:52

if I can do it to another country which is more affordable? Is that

01:29:52 --> 01:29:55

permitted? The answer is yes. It's always better to give it in your

01:29:55 --> 01:29:59

country because that's where you committed the infraction. But if

01:29:59 --> 01:30:00

they have exists

01:30:00 --> 01:30:03

more abundant amounts of money dude against you because of yours

01:30:03 --> 01:30:07

without fasting, then the answer is yes, you may you are permitted

01:30:07 --> 01:30:13

to translate it to another. Let's say hypothetically, let's say

01:30:13 --> 01:30:18

rupees, right? You can do that just permitted and you could do a

01:30:18 --> 01:30:20

lot of Glyfada at one time.

01:30:24 --> 01:30:27

All right, let's see this question here. Sarah said, a family member

01:30:27 --> 01:30:31

sent a message to recite a specific suitor X number of times

01:30:31 --> 01:30:32

for a benefit.

01:30:35 --> 01:30:39

There will be no harm in doing it number one. As for the benefit,

01:30:40 --> 01:30:43

yes, you may believe you are allowed to believe that there

01:30:43 --> 01:30:47

would be that benefit, if that is someone's experience. For example,

01:30:47 --> 01:30:48

if a scholar said

01:30:50 --> 01:30:56

that reciting yes in three times will let you get X, Y and Z. And I

01:30:56 --> 01:30:59

tried it and it worked for me. We are allowed to believe that but we

01:30:59 --> 01:31:03

don't believe that it's sunnah. That's the difference. We believe

01:31:03 --> 01:31:07

it's in the realm of nephila not sunnah of the Prophet size center

01:31:07 --> 01:31:08

so that's the difference

01:31:09 --> 01:31:12

can you use a miswak confessing yes the entire time

01:31:13 --> 01:31:16

dry miss work not the moist fresh one

01:31:21 --> 01:31:22

oh yeah you can order

01:31:24 --> 01:31:27

you definitely can't get you can't get definitely got meant meant to

01:31:27 --> 01:31:29

miss whack or anything Yeah, no no

01:31:32 --> 01:31:33

definitely can't get artificially flavored

01:31:42 --> 01:31:47

if I stopped eating by the end of the minute of the event is my fast

01:31:47 --> 01:31:48

still acceptable

01:31:53 --> 01:31:56

if you are in a masjid, you have to go by the prayer by that you

01:31:56 --> 01:32:00

have to respect that prayer time. If he calls then you have to stop

01:32:00 --> 01:32:03

eating. If you're in a masjid and he calls that then for Fudger you

01:32:03 --> 01:32:03

stop eating

01:32:13 --> 01:32:16

do oh yeah, get inspiration of events are happening in the future

01:32:16 --> 01:32:20

when they meet people? Maybe maybe not. Not necessarily.

01:32:21 --> 01:32:26

By the way, not necessarily. It's not like a thing is dry miswak

01:32:26 --> 01:32:29

allowed what was not Franco's question over there on Instagram.

01:32:30 --> 01:32:33

Dry miss work allowed for brushing during the day? Yes, you can use

01:32:33 --> 01:32:34

during this like all day

01:32:35 --> 01:32:37

here all day.

01:32:41 --> 01:32:45

But the chef is I think they have to stop sauce. Whereas Ryan Ryan

01:32:46 --> 01:32:52

has graduated from Safina side. He will come back in sha Allah to

01:32:52 --> 01:32:57

help out and to teach with us and to be part of our program of Dawa

01:32:57 --> 01:32:59

later on in sha Allah after a couple of years

01:33:01 --> 01:33:05

is it permissible for Muslim who receives a jury summons to serve

01:33:05 --> 01:33:08

on a jury? Try to excuse yourself?

01:33:09 --> 01:33:13

But kind of hard to excuse yourself? No, the opposite

01:33:15 --> 01:33:17

is very rare to actually get chosen as charity.

01:33:20 --> 01:33:23

They always ask you what kind of bumper stickers you have. Yeah,

01:33:23 --> 01:33:25

because that shows your political leanings.

01:33:27 --> 01:33:28

Oh yeah on Zoom Yeah. And so

01:33:30 --> 01:33:31

yeah.

01:33:33 --> 01:33:36

Like do homework for the whole time. Yeah. Like you can go

01:33:37 --> 01:33:41

are extended release caffeine pills. okay to use Yes. They're

01:33:41 --> 01:33:45

amazing. Yeah. Is it food extended release right. Yeah, right. Like

01:33:45 --> 01:33:48

Me is extended really my my sister she was like telling my auntie

01:33:48 --> 01:33:51

about this. They don't know too much about Islam. And they were

01:33:51 --> 01:33:53

like, you know, doesn't that defeat the purpose of fasting?

01:33:54 --> 01:33:55

What is that?

01:33:56 --> 01:33:57

Extended.

01:34:00 --> 01:34:05

Ventrilo man says I'm oh can you expand on the concept of baraka

01:34:06 --> 01:34:08

and how it relates to the attributes of Allah and manifested

01:34:08 --> 01:34:12

in our life. Baraka means increase.

01:34:13 --> 01:34:20

A Baraka is an increase and increase in everything increase in

01:34:20 --> 01:34:24

time increase in good things increase in good relationships.

01:34:26 --> 01:34:31

Baraka is gained by doing good things to parents

01:34:32 --> 01:34:34

to the poor, to the vulnerable.

01:34:36 --> 01:34:40

And by doing a lot of a bed and thicker, it increases Baraka Okay.

01:34:41 --> 01:34:45

Calling upon Allah subhana wa Tada increases in Baraka. All of these

01:34:45 --> 01:34:46

things increase.

01:34:47 --> 01:34:49

So, Baraka is an increase.

01:34:50 --> 01:34:55

Maryam Jami says, When getting to know a person for the purpose of

01:34:55 --> 01:34:58

marriage should a woman involve her what Lee from day one

01:35:00 --> 01:35:06

I would think so. And I would also think that if the man isn't asking

01:35:06 --> 01:35:09

for the presence of the Wali or that the way he knows that we're

01:35:09 --> 01:35:11

meeting, then he's suspect.

01:35:12 --> 01:35:16

Am I right? Like, yes, you're gonna get to know the what he but

01:35:16 --> 01:35:20

but would demand would if he's a prized and upright Muslim man,

01:35:20 --> 01:35:24

which not everyone knows the rules. Not everyone knows things

01:35:24 --> 01:35:29

so he could be a good guy. But people just may not know. But it's

01:35:29 --> 01:35:32

expected, I would expect if a Muslim is going to get to know a

01:35:32 --> 01:35:36

woman who had never been married before. Right? She doesn't know.

01:35:36 --> 01:35:38

Right? You've never been married before is your first time?

01:35:40 --> 01:35:44

Wouldn't he? Also say, hey, you know, does Can I meet your dad?

01:35:45 --> 01:35:46

You know,

01:35:47 --> 01:35:51

he should take that initiative to. If he doesn't, then you tell him

01:35:51 --> 01:35:53

Listen, do you want to talk? Do you want to sit and get to know

01:35:53 --> 01:35:57

each other and come over to my house and talk? Here's my dad's

01:35:57 --> 01:36:03

phone number. I have well, like, I I've seen people do this and they

01:36:03 --> 01:36:04

gain so much respect.

01:36:05 --> 01:36:09

They've done it and they get so much respect. I've also seen some

01:36:09 --> 01:36:13

guys see the dad's phone number and run away like they like they

01:36:13 --> 01:36:17

saw a lion why? You don't come doing something wrong. Right? You

01:36:17 --> 01:36:18

do something? Right.

01:36:20 --> 01:36:23

I think a lot of fathers nowadays also like are not going about it

01:36:23 --> 01:36:27

the right way. Oh, the fathers are they she What else? What how? I

01:36:27 --> 01:36:30

see like when the guy like asked for the number of the Father, your

01:36:30 --> 01:36:33

father kind of sees it. And like he doesn't look from the Islamic

01:36:33 --> 01:36:36

perspective. Rather, he kind of sees the guy as like, Oh, why are

01:36:36 --> 01:36:38

you asking him like he sees a kind of disrespectful? I don't know if

01:36:38 --> 01:36:41

that's bizarre. I don't know if you agree with that. That's

01:36:41 --> 01:36:46

bizarre. And also, well, you know, what's easier is have the mom

01:36:46 --> 01:36:48

called the mom. That's another easier thing.

01:36:49 --> 01:36:52

And there are circumstances where none of that may work.

01:36:54 --> 01:36:58

In which case you do not want to prolong any intimate conversation,

01:36:59 --> 01:37:03

or any setting of an intimate conversation. Right? You don't

01:37:03 --> 01:37:07

want to prolong that at all. I think I think it seems old. Maybe

01:37:07 --> 01:37:10

that's the word. So a lot of I've seen it happen like we're fathers

01:37:10 --> 01:37:13

like, what are you doing? Like, so okay, what's, what's the other

01:37:13 --> 01:37:19

route? What is the other route? That's bizarre. So we need to have

01:37:19 --> 01:37:23

now father in law classes. We need to teach the father laws by the

01:37:23 --> 01:37:26

way, my wife had the famous mods if Darla Sunday.

01:37:27 --> 01:37:32

Well, there was an even number of men and women. Okay. It was sold

01:37:32 --> 01:37:37

out. We're not It's not sold out was registration but completely

01:37:37 --> 01:37:40

packed. I didn't go but I saw people there that I had never seen

01:37:40 --> 01:37:44

in the messenger before. Like I showed up after I showed up. What

01:37:44 --> 01:37:47

are they 830 in the masjid. And there was still some people there

01:37:48 --> 01:37:51

after the Iftar. Like I had never seen them before. But they had

01:37:51 --> 01:37:54

like name badges and everything. Yeah. So I knew that there were

01:37:55 --> 01:37:58

people that people need help to get married? Yeah, can you do

01:38:00 --> 01:38:02

70 was 35 and 35.

01:38:04 --> 01:38:08

So and then you would see them in taraweeh. Wearing the name badge.

01:38:08 --> 01:38:11

You know, I would see them throw like, well, you could have

01:38:15 --> 01:38:20

health insurance is haram, but made halal out of a diet. Because

01:38:20 --> 01:38:25

the costs are so crazy. The costs of medical help is so insanely

01:38:26 --> 01:38:29

these days. That's the only reason why health insurance is permitted.

01:38:31 --> 01:38:35

So that's the answer to my name's question is that I think that the

01:38:35 --> 01:38:38

guy should be asking that question. And

01:38:40 --> 01:38:44

if not, if he doesn't know any better than Yeah, then

01:38:46 --> 01:38:50

you should get have the parent and mother will evolve in some

01:38:50 --> 01:38:50

capacity.

01:38:55 --> 01:38:59

If somebody claims that you will get your answer of a DA in a

01:38:59 --> 01:39:03

certain number of days, can we believe that? I don't think so.

01:39:04 --> 01:39:05

I don't believe that.

01:39:06 --> 01:39:10

I don't think we should take those numbers seriously. You can hope

01:39:10 --> 01:39:14

for it. But no guarantees. The Prophet never spoke like that.

01:39:15 --> 01:39:15

Right?

01:39:17 --> 01:39:21

You should just have to be hopeful for each other don't say One day,

01:39:21 --> 01:39:23

two days, 21 days. That's not how it works

01:39:30 --> 01:39:32

all right, next question here.

01:39:36 --> 01:39:41

This woman convert has no kids. She can't reciprocate the same

01:39:41 --> 01:39:46

emotions. The husband's totally in love with her. Just because

01:39:46 --> 01:39:48

someone loves you does not mean you're gonna love them or you have

01:39:48 --> 01:39:51

to love them. This is very important. Someone may love you.

01:39:51 --> 01:39:55

You do not have to love them back. You have to understand that.

01:39:57 --> 01:39:59

All right, because now you have how much you have awkward

01:40:00 --> 01:40:07

You have force here you have okay? So don't if she has to get the

01:40:07 --> 01:40:09

divorce she has to get the divorce. It is not her business

01:40:09 --> 01:40:12

that someone is pining over her or loving her so much and likewise it

01:40:12 --> 01:40:15

goes the other way some women they chase after men they love the man

01:40:15 --> 01:40:19

so much he doesn't love her back. That's it happens

01:40:21 --> 01:40:26

there is no responsibility or no obligation to love everyone who

01:40:26 --> 01:40:27

loves you.

01:40:28 --> 01:40:30

It's just how it is

01:40:38 --> 01:40:43

man hours his beard regimen is getting some propositions here.

01:40:43 --> 01:40:47

When did they even see me? It's not right. They see you tell them

01:40:47 --> 01:40:51

say stuff for lunch. Vert, your gates. No, there's a guy who is

01:40:51 --> 01:40:54

what you thought it was a woman? No, either. It doesn't matter.

01:40:56 --> 01:40:59

been slain man. I don't even know who this guy. It was. Probably the

01:41:00 --> 01:41:04

little picture. You know the little. The little caricatures

01:41:04 --> 01:41:08

that people could put up here. Are they gone or what? You know those

01:41:08 --> 01:41:09

caricatures that you made them

01:41:12 --> 01:41:15

those emojis click on one of those see that? Like it's can't really

01:41:15 --> 01:41:20

see your beard on that. Yeah. How does one know they seek the Night

01:41:20 --> 01:41:23

of Power. They a little clutter has signs. The sign of it is that

01:41:23 --> 01:41:24

the sunrise is the next day.

01:41:25 --> 01:41:29

Perfectly clear. No fuzziness

01:41:31 --> 01:41:34

as thought a sister was praising his beard. That's like no even the

01:41:35 --> 01:41:40

man you never know praising yourself. Yes, Oz is a popular

01:41:40 --> 01:41:46

figure in the singles clubs. In the singles is an eligible

01:41:46 --> 01:41:48

bachelor. He's in medical school. Okay.

01:41:50 --> 01:41:55

So he's a very eligible bachelor. And maybe we need to start off

01:41:55 --> 01:41:58

when is when are you ready? No, no, no, no, no. Why?

01:42:02 --> 01:42:04

Let's make some money first, and we'll figure it out. Okay, he

01:42:04 --> 01:42:06

wants to go there and make some money for Australia

01:42:13 --> 01:42:16

does the kuffar apply to each day where the fast was broken?

01:42:16 --> 01:42:20

Intentionally? Yes. Every day you broke the fast in terms of you.

01:42:20 --> 01:42:25

Oh, if you miss the entire month, and the month is 30 days. You Oh

01:42:25 --> 01:42:29

that? Not if you're hunting. If you're Hanafy doesn't fly it's

01:42:29 --> 01:42:33

only one does it so the one who breaks one fast and 130 fast and

01:42:33 --> 01:42:38

Hanif effect doesn't accumulate what? So it's like if you break

01:42:38 --> 01:42:41

one, it's like you have obviously until the end of your life to make

01:42:41 --> 01:42:45

up the 60 but if you if there's multiple it doesn't accumulate and

01:42:45 --> 01:42:50

Oh, but you can't choose between fasting and feeding. No, you have

01:42:50 --> 01:42:54

to I think you have to do you have to know but you have to fast Yeah,

01:42:54 --> 01:42:58

you have to fast that's a difference. Y'all heard that mercy

01:42:58 --> 01:42:59

I don't know I have to

01:43:00 --> 01:43:05

find out until you have you have seen Hanifa it doesn't accumulate

01:43:05 --> 01:43:09

but you have to fast in the magic you flip it accumulates but you

01:43:09 --> 01:43:11

have the choice of feeding or fasting

01:43:13 --> 01:43:14

and they all have to do one

01:43:15 --> 01:43:15

and 16

01:43:17 --> 01:43:20

Yeah, we have to do you have to make up the fast and you have to

01:43:20 --> 01:43:25

feed 60 Different poor Muslims for each day. Okay, it's 60 fast and

01:43:25 --> 01:43:29

leave for for Hanafy 60 Fast Yeah, so we have the choice in America.

01:43:29 --> 01:43:32

You can choose between fasting or feeding. And that's only if you

01:43:32 --> 01:43:36

intentionally break the fast if dramatic easy like if you miss you

01:43:36 --> 01:43:39

said if you miss it it also is a fatter right every single day.

01:43:40 --> 01:43:42

For us it's like even if you miss it's not

01:43:44 --> 01:43:47

you don't have to do Kuffar even only if you break it intentionally

01:43:47 --> 01:43:51

or you have * with counselors what you don't have to

01:43:51 --> 01:43:54

make it up no then then that's good fodder. Yeah. You

01:43:54 --> 01:43:56

intentionally when you have * intentionally like

01:43:56 --> 01:43:58

take medicine or something intentionally yeah then you have

01:43:58 --> 01:44:00

to do besides you don't have to

01:44:03 --> 01:44:05

if you accidentally eat do you have to look at that and have you

01:44:06 --> 01:44:09

know it the festival is still can't discuss fasting

01:44:13 --> 01:44:16

as well you accidentally put in water while you're doing well

01:44:16 --> 01:44:18

though for example, then you have to make it eating.

01:44:21 --> 01:44:23

Alright, so you got your Hanafy pro tip there.

01:44:25 --> 01:44:25

And if you

01:44:27 --> 01:44:33

if you break many, many, many fasts for the month per month it's

01:44:33 --> 01:44:37

one Kfar up but you do not have the choice. You must fast 60

01:44:37 --> 01:44:41

straight days. I'm not sure about the video though. I'm pretty sure

01:44:41 --> 01:44:43

it's what you're saying. You have to look into.

01:44:45 --> 01:44:46

Okay, you got that?

01:44:47 --> 01:44:50

That's the answer I have

01:44:51 --> 01:44:54

for Northeast question. Now. Lily Rose says a good way to memorize

01:44:54 --> 01:44:58

is putting on the wall. That what you want to memorize. Oh, totally,

01:44:58 --> 01:44:59

totally. When I was young

01:45:00 --> 01:45:04

I was putting the charts for grammar. All over the apartment

01:45:04 --> 01:45:07

wall that we lived in was all charts.

01:45:08 --> 01:45:11

And wherever you walked, you see a chart. You memorized it.

01:45:12 --> 01:45:16

Couple more questions before we go. What are some tips that work

01:45:16 --> 01:45:19

for nine to five? But they want to spend the night in worship? If you

01:45:19 --> 01:45:24

Oh, what if you work nine to five? That's rough. Take your vacation

01:45:24 --> 01:45:28

days in the last 10 Nights. If you can take your vacation days it's

01:45:28 --> 01:45:33

worth it. Last, let's say you get 10 vacations. Okay, take five of

01:45:33 --> 01:45:36

them in last 10 nights and five of them for another time of the year.

01:45:36 --> 01:45:37

Right.

01:45:40 --> 01:45:44

But you would probably only do a little bit of tearaway in the

01:45:44 --> 01:45:45

masjid then go home.

01:45:46 --> 01:45:50

You have to do you do not have to do all 20 to get the reward of

01:45:50 --> 01:45:50

tearaway.

01:45:53 --> 01:45:56

What's the best age to get married living in the West? I would say as

01:45:56 --> 01:46:00

soon as you start. If you're a man, you start working and being

01:46:00 --> 01:46:02

able to support a family. Young guy

01:46:04 --> 01:46:09

with this, oh, this FIP is a medically fit book. That is all

01:46:09 --> 01:46:15

charts. The whole thing is charts. Matic you flick the whole thing is

01:46:15 --> 01:46:19

lists and charts. That's it was amazing work done by many

01:46:21 --> 01:46:26

critical to have in your library. I think that people in this era

01:46:27 --> 01:46:30

learn better from a picture because we've gotten dumbed down I

01:46:30 --> 01:46:33

think, look at this, just the whole thing is just charts and

01:46:33 --> 01:46:34

pictures. Right?

01:46:35 --> 01:46:40

It flows downwards. Like one really amazing thing. Like

01:46:40 --> 01:46:44

studying was just his whole mind is a flowchart. Yeah, everything

01:46:44 --> 01:46:47

starts with there's some top level concepts and it just flows down

01:46:47 --> 01:46:50

and down and down. It's crazy. Also church it could be broken up

01:46:50 --> 01:46:53

into a chart Yeah. What about a minute?

01:46:54 --> 01:46:57

You have this is wow

01:46:58 --> 01:47:03

the whole thing here? Yeah, usually it's sold out on on the

01:47:04 --> 01:47:07

Arabic bookstores but who? Whose author this?

01:47:09 --> 01:47:09

A bunch it's

01:47:18 --> 01:47:23

like a council collides will soon. Think of the family. How about two

01:47:23 --> 01:47:23

jobs?

01:47:28 --> 01:47:33

Mama that will Genia? Yes it does. And also when Mama told Jeanette

01:47:33 --> 01:47:37

Excellent. Excellent. This is part of our library here. Right? Keep

01:47:37 --> 01:47:40

the hair. Let anyone actually keep it keep it on my desk because I

01:47:40 --> 01:47:42

want to be able to read it all the time.

01:47:45 --> 01:47:48

I would say if you work nine to five, you fast you break your

01:47:48 --> 01:47:54

fast. You're going to pray in total we come for us.

01:47:55 --> 01:48:01

Right 2468 Whatever like us to be home at a reasonable time. Wake up

01:48:01 --> 01:48:03

about 40 minutes before edge

01:48:04 --> 01:48:08

to hedge it. So to hedge it. So now you're in a reasonable

01:48:08 --> 01:48:11

schedule. Come home take a quick nap.

01:48:12 --> 01:48:15

That's how it was I did work nine to five at some point in life.

01:48:16 --> 01:48:17

So that's what I did.

01:48:20 --> 01:48:25

You can't do four hours asleep consistently. It's too much

01:48:28 --> 01:48:30

can you do a stream on later to record recent trauma?

01:48:32 --> 01:48:36

Extended relief release spills we answered that. And we said yes

01:48:36 --> 01:48:40

permitted for you. Where do you get this huge miswak This is

01:48:40 --> 01:48:40

Puerto Rican.

01:48:42 --> 01:48:44

The Puerto Rican store in New Haven Connecticut.

01:48:46 --> 01:48:47

This I've

01:48:49 --> 01:48:56

had this some swag since 22,009 2009.

01:48:58 --> 01:49:03

Jamil Sanchez got it for me. From the Puerto Rican store in New

01:49:03 --> 01:49:04

Haven, Connecticut.

01:49:06 --> 01:49:09

Mr. Black is older than some people watching the stream that's

01:49:09 --> 01:49:10

so true.

01:49:13 --> 01:49:16

Is it Makrooh to constantly marry cousins know

01:49:22 --> 01:49:25

if you cough up phlegm. If you have the ability to spit it out,

01:49:25 --> 01:49:26

you must spit it out.

01:49:27 --> 01:49:30

Can you brush your tongue with the miswak? Yes, as long as the miswak

01:49:30 --> 01:49:32

is a dry miswak not a moist one.

01:49:39 --> 01:49:43

If a sister enjoys drinking recreationally, and is pursuing a

01:49:43 --> 01:49:46

righteous man for marriage, does the family have to disclose her

01:49:46 --> 01:49:47

drinking to him?

01:49:51 --> 01:49:53

The family has convinced you will change. I'm wondering if there's

01:49:53 --> 01:49:54

sinful for hiding it.

01:49:56 --> 01:49:58

What I know is what is sinful for hiding

01:50:00 --> 01:50:01

is the

01:50:04 --> 01:50:10

the sexual deficiencies such as inability to have a baby or

01:50:10 --> 01:50:14

something like that? She did the family does not have to disclose

01:50:14 --> 01:50:18

her bad habits. It is upon him to go and ask around about the

01:50:18 --> 01:50:19

sister.

01:50:20 --> 01:50:24

If he marries a woman, and he never asked about her, that's his

01:50:24 --> 01:50:29

problem. Nobody has to go around disclosing their sins. Okay,

01:50:29 --> 01:50:30

that's the truth.

01:50:31 --> 01:50:36

And the opposite is the case to what you must disclose is anything

01:50:36 --> 01:50:40

that would hinder the purpose of marriage which is the intimacy

01:50:40 --> 01:50:42

element of marriage and the production of children element of

01:50:42 --> 01:50:43

marriage.

01:50:45 --> 01:50:46

Good

01:50:50 --> 01:50:55

chocolate Wallace's divorce impact on kids is incalculable. I tend to

01:50:55 --> 01:50:55

agree with that

01:51:00 --> 01:51:04

can't use a wet miswak whether it's moist in itself or made wet

01:51:04 --> 01:51:06

by water no don't use that

01:51:15 --> 01:51:19

is it covered to refer to people by pronouns that are not true it's

01:51:19 --> 01:51:23

not contributed cover as maximum is contributed as a lie because

01:51:23 --> 01:51:25

you're just basically saying some that's not true

01:51:30 --> 01:51:32

can a single woman perform ombre? Yes

01:51:37 --> 01:51:41

yes, they permitted that. Especially if this the way is safe

01:51:41 --> 01:51:44

and the group is safe, then yes. Hajin Amara is okay.

01:51:46 --> 01:51:49

Oh, he's talking about the Saudi rules sedimented I don't know

01:51:49 --> 01:51:52

about know that study rules allow it if you're going with a group

01:51:52 --> 01:51:52

Yeah.

01:51:55 --> 01:51:58

What is the shortest and best Salawat to recite Allahumma salli

01:51:58 --> 01:52:00

wa salam ala. This is shortest invest.

01:52:03 --> 01:52:08

We do not have any updates on how much no updates and here we are

01:52:08 --> 01:52:12

entering into heat. We're going to be soon finished with Ramadan with

01:52:12 --> 01:52:13

no updates.

01:52:15 --> 01:52:19

What is it better preferred doing many short see as a vicar or less

01:52:20 --> 01:52:23

law but longer see us whatever touches your heart

01:52:27 --> 01:52:30

is love a prerequisite for a successful marriage?

01:52:31 --> 01:52:36

You can't know if you love someone before you become you love I think

01:52:36 --> 01:52:41

it's something that develops. Right? You can have that there is

01:52:41 --> 01:52:46

a you can clearly see that there's attraction and I liked this person

01:52:47 --> 01:52:50

and love will develop with piety both sides are pious to Allah and

01:52:50 --> 01:52:54

towards each other. Right They fear Allah with regard to one

01:52:54 --> 01:52:56

another the allow create the love between them.

01:52:58 --> 01:53:01

BTW says What's your advice trying to bring back a brother that's

01:53:01 --> 01:53:04

lost his way in being a day?

01:53:06 --> 01:53:10

Okay, so this question is about a man a brother, he is a Dahlia. And

01:53:10 --> 01:53:15

he lost his way as a dahlia than to keep the company of scholars

01:53:15 --> 01:53:18

that he should keep the company of students of knowledge and scholars

01:53:18 --> 01:53:20

knowledge, it was the pure in that case.

01:53:24 --> 01:53:28

When should a child start fasting, they should really start trying at

01:53:28 --> 01:53:32

678 and like a quarter of a day, half a day, then

01:53:33 --> 01:53:39

I'll toss it. Right then also marketed by 910. They should be

01:53:39 --> 01:53:42

physically capable to fast until the full day.

01:53:56 --> 01:53:57

What's going on here a

01:53:58 --> 01:54:00

lot of discussion back and forth that I have to sift through.

01:54:01 --> 01:54:03

I guess it's good that people talk to each other.

01:54:06 --> 01:54:10

She knows how to cook is well educated, but just drinks on

01:54:10 --> 01:54:15

special occasions. Well, if I know that I would definitely not let my

01:54:15 --> 01:54:17

son marry such a woman. Right?

01:54:18 --> 01:54:22

And if it was if there was a guy who was a very good guy, but he

01:54:22 --> 01:54:25

smokes weed every once in a while when he stressed out I would also

01:54:25 --> 01:54:26

say to my daughter

01:54:28 --> 01:54:30

I would say no find someone else.

01:54:31 --> 01:54:33

Plenty of people out there. But

01:54:37 --> 01:54:41

I tend to believe in the philosophy the view that how you

01:54:41 --> 01:54:45

find the person is how they're going to be forever. Right? Of

01:54:45 --> 01:54:49

course it's not everyone changes but when you when you come into a

01:54:49 --> 01:54:52

marriage that's what you should expect anything if it changed,

01:54:52 --> 01:54:57

they become better. That's good. But no, I mean, if the way that

01:54:57 --> 01:54:59

they are now that's how you

01:55:00 --> 01:55:02

there'll be and that's what your daughter will be like. So

01:55:04 --> 01:55:07

the best advice is that's your daughter right now. In 20 years

01:55:07 --> 01:55:12

that's your daughter your daughter is she is is cooks she's educated

01:55:12 --> 01:55:15

and she drinks a little bit on special occasions Is that what you

01:55:15 --> 01:55:19

want your daughter to be? Then marry this girl right? If not then

01:55:19 --> 01:55:19

dope

01:55:21 --> 01:55:23

How can a mom with little kids be closer

01:55:25 --> 01:55:26

that to this Ramadan

01:55:27 --> 01:55:29

let's say maybe single mother

01:55:32 --> 01:55:33

with kids

01:55:37 --> 01:55:40

then the put the kids asleep early.

01:55:41 --> 01:55:45

But the kids asleep early. Then you either a bright side away by

01:55:45 --> 01:55:47

yourself or you

01:55:50 --> 01:55:51

get a babysitter,

01:55:52 --> 01:55:54

trustworthy babysitting you go to the masjid to pray totally.

01:55:56 --> 01:56:00

If you feel like I need to go to the masjid to because it's hard

01:56:00 --> 01:56:03

for me to pray today for myself. By the way too I can be prayed any

01:56:03 --> 01:56:06

service, any length, any number.

01:56:08 --> 01:56:12

There is no set number that you have to that counts to make it

01:56:12 --> 01:56:16

count as Tada we maybe this the Hanafi method. It's 20 or bust in

01:56:16 --> 01:56:17

the Hanafi school.

01:56:19 --> 01:56:20

Okay,

01:56:21 --> 01:56:22

but not in the medical school

01:56:29 --> 01:56:32

I feel bad sometimes because I feel like I'm praising the Prophet

01:56:32 --> 01:56:37

and not Allah. When I'm making Salawat This is a common mistake.

01:56:37 --> 01:56:41

How when you're saying Allah Houma alone, you're saying Allah's Name

01:56:41 --> 01:56:46

first Allah Houma. It is a dua to Allah subhanaw taala suddenly was

01:56:46 --> 01:56:51

Soleimani number one, number two, is not Allah commanded you to do

01:56:51 --> 01:56:52

this as a son

01:56:53 --> 01:56:57

as an aphylla. So therefore you fulfilling Allah's command? is not

01:56:57 --> 01:57:01

Allah, the Prophet, the Beloved of Allah? subhanaw taala. Okay.

01:57:04 --> 01:57:05

So therefore,

01:57:06 --> 01:57:09

you are pleasing Allah when you do this, and did not the prophets I

01:57:09 --> 01:57:14

send them permit as a hobby, and tell him that and he will be

01:57:14 --> 01:57:18

greatly rewarded if all of his extra liquor is Allah on the

01:57:18 --> 01:57:18

Prophet.

01:57:19 --> 01:57:22

So therefore, you should that's shaped on getting in your head.

01:57:27 --> 01:57:31

Are the children obligated to fast at 10? No, they're obligated to

01:57:31 --> 01:57:35

fast on puberty upon puberty, but they should be prepared well in

01:57:35 --> 01:57:36

advance. Before that.

01:57:38 --> 01:57:42

Sophia says we had this discussion in the WhatsApp group. They

01:57:42 --> 01:57:45

discouraged this practice regarding the fasting of children.

01:57:46 --> 01:57:50

Why did they discourage the half day and they discourage that how

01:57:50 --> 01:57:52

else would they go into learn?

01:57:55 --> 01:57:59

Someone asked me why I wear hijab. I have religious reasons. That's

01:57:59 --> 01:58:04

it. There's no other reason. Let's be honest, there is no other

01:58:04 --> 01:58:07

reason that a woman wears hijab except Allah commanded her to

01:58:07 --> 01:58:09

that's it for religious reasons

01:58:10 --> 01:58:11

there is no

01:58:14 --> 01:58:15

other reason for that

01:58:19 --> 01:58:23

Oh, no, no, no, he meant that they okay sorry I don't understand

01:58:23 --> 01:58:27

Sophia saying that they discouraged that they not fast

01:58:27 --> 01:58:30

until blue Yeah, so it's not obligatory until blue but they

01:58:30 --> 01:58:35

should definitely be fasting well in advance why so that their first

01:58:35 --> 01:58:40

year fasting is not their first their first year obligate

01:58:40 --> 01:58:43

obligated to fast is not their first attempt at fasting. So they

01:58:43 --> 01:58:46

should be fasting well in advance with that two, three years

01:58:48 --> 01:58:48

Okay.

01:59:01 --> 01:59:04

Chocolate wallow likes that piece of advice. It's very important.

01:59:04 --> 01:59:06

You see the person that you're going to marry? That's your

01:59:06 --> 01:59:08

daughter and 20 years. You see the guy that you're going to marry

01:59:08 --> 01:59:10

that's your son and 20 years.

01:59:11 --> 01:59:12

That's a solution.

01:59:14 --> 01:59:17

What are they cooking down there? Fish tuna fish. They're cooking

01:59:17 --> 01:59:19

something down there?

01:59:20 --> 01:59:25

Is working at McDonald's haram. Yes. Because the the meat is not

01:59:25 --> 01:59:26

halal. It's made

01:59:28 --> 01:59:32

my kids fasted the whole fast that eight years old, not half a day.

01:59:32 --> 01:59:36

Okay, so there we go, but should have begged them gives you an

01:59:36 --> 01:59:39

example. That's the thing. That's why we have a community because

01:59:39 --> 01:59:41

when you look around and say all the nine year olds are fully

01:59:41 --> 01:59:47

fasting and my nine year old is still fasting until the right half

01:59:47 --> 01:59:52

day. I know that I'm not putting enough pedal to the metal.

01:59:53 --> 01:59:57

How many units of tearaway kinematic is any amount, but the

01:59:57 --> 01:59:59

masajid is sooner for them to establish 20

02:00:00 --> 02:00:03

recommended only lightly recommended not even like

02:00:04 --> 02:00:05

supermarket or anything

02:00:06 --> 02:00:09

I can't fast do to take medicine and I need

02:00:11 --> 02:00:15

the medicine that needs to take what do I do if you permanently

02:00:15 --> 02:00:18

can never ever fast ever for the rest of your life then you pay

02:00:18 --> 02:00:21

video if you are only

02:00:22 --> 02:00:28

can fast can't fast this year or or this week then you may call up

02:00:32 --> 02:00:35

can Medicaid gift certificates and fits in money? Yes.

02:00:36 --> 02:00:39

Or you can give it to a wiki like the masjid and we buy honey we buy

02:00:39 --> 02:00:43

oil we buy rice it's actually one of the nicest days of the year you

02:00:43 --> 02:00:44

should come to the US

02:00:45 --> 02:00:49

when we take this gets it fits for us in the last 10 Nights. Right

02:00:49 --> 02:00:54

honey oil, rice right sugar we

02:00:56 --> 02:01:00

like flour. What else did they get into like all this stuff that it

02:01:00 --> 02:01:05

will never rot? And it's everyone uses it salt everything that's the

02:01:05 --> 02:01:07

daily usages of people in there

02:01:10 --> 02:01:13

what is the best what is medical books you recommend having in your

02:01:13 --> 02:01:15

home? Arabic or English? I need to know

02:01:17 --> 02:01:22

I need to know Arabic or English we're weak in English medica it's

02:01:22 --> 02:01:26

weak. Not Franco says what is the recommended route for someone who

02:01:26 --> 02:01:28

wants to be a student of knowledge?

02:01:30 --> 02:01:34

Start by studying start by studying after either an even

02:01:34 --> 02:01:35

after that or before that

02:01:36 --> 02:01:39

the lives of the four Imams and their methodologies

02:01:41 --> 02:01:45

and then pick one and then study that phip Use your intellect to

02:01:45 --> 02:01:50

study the lives and methodologies of the four Imams and see which is

02:01:50 --> 02:01:53

most worthy of following go

02:01:56 --> 02:01:57

and study there

02:02:10 --> 02:02:11

that guy

02:02:12 --> 02:02:17

Please let my Make dua my mom lets me come to attic F at mbyc this

02:02:17 --> 02:02:21

month all right. Anyone wants to come and MBSE attic F last two

02:02:21 --> 02:02:21

nights.

02:02:23 --> 02:02:24

We have

02:02:26 --> 02:02:29

last night we have we have a blast alright take care of something

02:02:29 --> 02:02:32

else. It really is a blast. totally

02:02:34 --> 02:02:39

natural. Karissa had about 2030 minute breather Okay, tea is being

02:02:39 --> 02:02:43

sold outside these days you notice that? Tea and coffee stand outside

02:02:43 --> 02:02:45

homemade Yeah.

02:02:46 --> 02:02:50

You get that you get a drink. Walk around a little bit see your

02:02:50 --> 02:02:53

friends a little bit and we do we have a series intensive dhikr

02:02:53 --> 02:02:55

session one hour

02:02:56 --> 02:03:00

then the food comes around the snacks come around some guys go

02:03:00 --> 02:03:01

out too quick check

02:03:02 --> 02:03:03

whatever

02:03:04 --> 02:03:05

bring some snacks out.

02:03:06 --> 02:03:07

Halal

02:03:08 --> 02:03:10

restaurant comes get some wings

02:03:11 --> 02:03:14

we eat that right in the masala take another break after that.

02:03:15 --> 02:03:19

People can take a short sleep or pray on their own. Then there's a

02:03:19 --> 02:03:21

jamaa of

02:03:22 --> 02:03:27

pm Sajid and Gemma, then straight to Soho.

02:03:28 --> 02:03:32

And depending on who's in control the menu the support can be

02:03:32 --> 02:03:37

American Egyptian, Desi, right and then

02:03:40 --> 02:03:40

the message

02:03:43 --> 02:03:44

everyone

02:03:46 --> 02:03:48

No, no, no the message administration will get it for

02:03:48 --> 02:03:54

you. Yeah, prepared Attica. So every night full, full, full. And

02:03:54 --> 02:03:57

full. If not, the more techie Finn. Get the whole thing.

02:04:00 --> 02:04:03

Yeah, they can go for food chef, he can go for the show alpha can

02:04:03 --> 02:04:07

go for food. Yep. You know that. So often go to restaurants?

02:04:08 --> 02:04:08

Yeah.

02:04:09 --> 02:04:12

I don't think so. If you step outside the boundary there.

02:04:17 --> 02:04:23

All right. So we have a great last 10 Nights. How should one respond

02:04:23 --> 02:04:26

when asked where I wear hijab? I? So We answered that but then said

02:04:26 --> 02:04:29

they were curious about the religion you say yes, our religion

02:04:29 --> 02:04:33

requires us to cover. I just not so much different from the Virgin

02:04:33 --> 02:04:35

Mary have to dress like that.

02:04:36 --> 02:04:37

women cover their hair.

02:04:38 --> 02:04:43

Men grow a beard. Everyone wears loose clothes. We basically cover

02:04:43 --> 02:04:45

our bodies in general in our religion.

02:04:46 --> 02:04:48

Well, it's my personal choice.

02:04:49 --> 02:04:52

Yeah, personal if that's your personal choice, you got to

02:04:52 --> 02:04:54

choose. I'm saying like people nowadays, like they're not

02:04:54 --> 02:04:57

accepting. No, they don't accept they don't accept that you have a

02:04:57 --> 02:04:59

higher authority and a gut

02:05:00 --> 02:05:03

But if you say, Oh, it's my personal choice is my identity.

02:05:03 --> 02:05:07

I'm like, well, you're weird, then why would you do this? Right? So

02:05:07 --> 02:05:11

many things. We only do it for the sake of Allah, then Allah makes us

02:05:11 --> 02:05:14

love it afterwards, right? Truth be told, right?

02:05:28 --> 02:05:31

By the way, you know, it really is one of the best things is a very

02:05:31 --> 02:05:32

small Iftar

02:05:34 --> 02:05:38

SmartStore right and have to be by accident two times in a row, like

02:05:38 --> 02:05:41

just late couldn't do it, do it. Okay.

02:05:43 --> 02:05:46

And the small if thought I thought it'd be upset about it, but I felt

02:05:46 --> 02:05:49

like great. Then afterwards, you have a small snack after this.

02:05:49 --> 02:05:50

After you know what the thing is.

02:05:52 --> 02:05:55

Like, you're obligated to eat a lot. It's just like in your mind,

02:05:55 --> 02:05:57

it doesn't make sense that you're mentally Yeah, you're just like

02:05:57 --> 02:06:02

you haven't eaten all day. And it doesn't feel right if you eat a

02:06:02 --> 02:06:06

little. So like you don't listen to your stomach. Oftentimes, like

02:06:06 --> 02:06:08

if you eat just a little bit, then you go pray and then you come

02:06:08 --> 02:06:11

back. You're you're kind of like you eat a couple bites. And then

02:06:11 --> 02:06:14

you're like, I don't really need that much more. But your brain is

02:06:14 --> 02:06:17

telling you no, no, I gotta eat. I gotta load. Oh, you know what else

02:06:17 --> 02:06:21

it is to is that the hostess is putting out like,

02:06:22 --> 02:06:26

a whole spread. I get hungry when you see it. Yeah, and also, I feel

02:06:26 --> 02:06:30

bad. It's like you rolled all that mess up your head. I gotta eat it

02:06:30 --> 02:06:33

now, right? You cooked all this meat? Like what's going to what's

02:06:33 --> 02:06:36

gonna happen with all this food? Then the host is going to feel

02:06:36 --> 02:06:39

like wasted their time and energy on this right? So that's one of

02:06:39 --> 02:06:39

the

02:06:41 --> 02:06:42

one of the

02:06:43 --> 02:06:47

things that forces a person a little bit. You feel bad, leaving

02:06:47 --> 02:06:51

them to cooked all this food, right? Should I put my kids in a

02:06:51 --> 02:06:52

piano class?

02:06:53 --> 02:06:59

We don't play those instruments. Is the gin Bedford says Lana? No,

02:06:59 --> 02:07:02

it's not fun. As long as the clothes is loose, whether it's one

02:07:02 --> 02:07:07

piece or two pieces doesn't mean it has to be loose. Okay, what if

02:07:07 --> 02:07:10

it's like a skirt and a long show? Yeah, there's nothing wrong with

02:07:10 --> 02:07:13

that as long as the clothes is loose in Islam, that's all that is

02:07:13 --> 02:07:16

required. It doesn't have to be a certain type of clothes. Like a

02:07:16 --> 02:07:21

gym bag doesn't have to be as long as it's loose. Okay.

02:07:29 --> 02:07:33

Nori says about the med hubs. It's like choosing a doctor. Yes, it is

02:07:33 --> 02:07:37

exactly right. With her analogy there or his analogy. It's you

02:07:37 --> 02:07:40

choose the man most worthy of following. And you follow

02:07:40 --> 02:07:44

likewise, you use your mind you investigate the institutes out

02:07:44 --> 02:07:48

there, the online Institute's out there that are most worthy of

02:07:48 --> 02:07:50

studying from and then once you make that decision, you stick with

02:07:50 --> 02:07:50

it.

02:07:51 --> 02:07:55

That's the right way to do things in life. You use your mind to

02:07:55 --> 02:07:57

decide, okay.

02:07:59 --> 02:08:01

Use your mind to decide which

02:08:03 --> 02:08:06

teacher to take. And then you just stick with that teacher.

02:08:07 --> 02:08:12

Okay, where can you we get this ring. I looked at your store. It's

02:08:12 --> 02:08:16

iffy inside but couldn't find it. So we do have one left in the

02:08:16 --> 02:08:17

masjid store.

02:08:18 --> 02:08:22

Okay, one left, but you can look up zikr ring. That's what it

02:08:22 --> 02:08:25

called Zik art.

02:08:26 --> 02:08:30

Yeah, I love me saying what about chess? A chess no problem.

02:08:34 --> 02:08:36

No problem, which is probably better just that teaches them

02:08:36 --> 02:08:39

subject. Because they have to think in advance. I actually think

02:08:39 --> 02:08:40

it's probably

02:08:41 --> 02:08:47

probably maybe even better than some subjects at school. Because

02:08:47 --> 02:08:49

it makes them think two three in advance. It makes me be patient.

02:08:49 --> 02:08:52

All right, you got a piece here. I'm not just going to eat that

02:08:52 --> 02:08:56

piece. I'm going to wait. I'm going to think. And that's a thing

02:08:56 --> 02:09:00

that's lost in our day and age slow thinking. Of course the FDA

02:09:00 --> 02:09:01

had rulings on this

02:09:05 --> 02:09:08

What do you mean studying the four Imams methodologies? They're also

02:09:10 --> 02:09:15

yes, because it also is rational. Also it is irrational subject. You

02:09:15 --> 02:09:20

can study their biographies and the basic methods of their basic

02:09:20 --> 02:09:26

methods, right? Of how they what their methodology was of deriving

02:09:26 --> 02:09:29

rulings. You can study that. Yeah, you can you can learn that you can

02:09:29 --> 02:09:33

study it. It's not going to take that long. You're not going deep

02:09:33 --> 02:09:38

and also let's just what what differentiates Malik from Shafi

02:09:38 --> 02:09:42

from Abu Hanifa from achmad that we can all know that it's not that

02:09:42 --> 02:09:42

difficult

02:09:50 --> 02:09:53

in the medical school, do they separate between what comes from

02:09:53 --> 02:09:56

Ahmed and which comes from it she had yes on your present they

02:09:56 --> 02:09:59

always separate Lana says what about the I in

02:10:00 --> 02:10:04

So let's talk about jilbab I've heard that job described as one

02:10:04 --> 02:10:07

piece that is not tight or seethrough

02:10:08 --> 02:10:08

No

02:10:11 --> 02:10:15

no, it's not. Well yeah Brebner be humara Hinata juubi hin

02:10:18 --> 02:10:19

is that the ad that she's mentioning?

02:10:26 --> 02:10:30

Yeah, I must she must be talking about a different I. But no, the

02:10:30 --> 02:10:34

jilbab is not fudged. It does not have to be one piece what is one

02:10:34 --> 02:10:34

piece

02:10:36 --> 02:10:37

is

02:10:43 --> 02:10:48

what what is the obligation in the Quran is that the head cover

02:10:48 --> 02:10:49

covers the chest

02:10:53 --> 02:10:55

today there's prophetic Iftar at the mustard by the way

02:10:57 --> 02:10:57

you know the

02:10:59 --> 02:11:03

prophetic you eat for headache after you go to prophetic Iftar

02:11:04 --> 02:11:05

wow

02:11:11 --> 02:11:12

what

02:11:14 --> 02:11:19

pasta mac and cheese for Iftar It is disgusting

02:11:31 --> 02:11:35

you have received the when you young people can eat as much pasta

02:11:35 --> 02:11:35

as you want.

02:11:36 --> 02:11:39

For us that's this game over if we do that stuff.

02:11:40 --> 02:11:43

We're not doing that stuff. Surah Tila Zab

02:11:46 --> 02:11:48

so just a little hijab and sawdust

02:11:49 --> 02:11:53

Mr. start coming to my mind to have to look it up as officiated.

02:11:55 --> 02:11:59

I will demonstrate on the machine what Corona fee will you take on?

02:11:59 --> 02:12:02

Wala tuber Regina terbaru JLJ Helia Talulah

02:12:05 --> 02:12:08

Welcome to salotto attina zicatela. And Hola. Hola. Sula.

02:12:09 --> 02:12:12

Oh, before that. Yeah, and he sat in the Vela Stonegate doing this

02:12:12 --> 02:12:14

and it's okay to know flatrock Danville Kornfeld maladie for

02:12:14 --> 02:12:16

Korean rondo. canacona Maru for

02:12:20 --> 02:12:23

Lana, you're about to get fired from asking questions.

02:12:27 --> 02:12:30

Who is this man from New Jersey or no?

02:12:31 --> 02:12:33

Yeah, you're gonna be a pulley as well as your governor to give

02:12:34 --> 02:12:37

meaning to you Danny in LA in Amendola BBN.

02:12:41 --> 02:12:44

Shekinah al bulgogi Medaka so little

02:12:56 --> 02:12:57

What was the question?

02:12:58 --> 02:12:59

Nana's joola beam

02:13:11 --> 02:13:14

it's good to take question or makes you think makes you study

02:13:27 --> 02:13:28

Okay, we're almost there.

02:13:30 --> 02:13:34

And we are there. All right, here we go.

02:13:42 --> 02:13:46

exact meaning of the JELA beam in the Quran.

02:13:48 --> 02:13:48

Shifen

02:13:50 --> 02:13:55

bubbly when he says yeah, you're gonna be a place where Jamal Jamal

02:13:55 --> 02:14:01

jilbab JELA BBN Gemma algerbra Wahiba al Milla allottee Testerman

02:14:01 --> 02:14:03

BL Mara to folk did our Kumar

02:14:05 --> 02:14:11

we'll call him now best or obaidul Amara Nisa, Amara Amara Anissa me

02:14:11 --> 02:14:17

Nina and yoga Tina Russa. Hoonah where would you he hin bilgiler be

02:14:18 --> 02:14:25

ill I in and we're hidden Lea alumina Hora Ananda Hora so it is

02:14:25 --> 02:14:28

not it is meaningly Simply saying the top covering head covering is

02:14:28 --> 02:14:34

not saying a full garment top covering hair right all the way

02:14:34 --> 02:14:38

around. That's what it means. Some of the face they interpret this

02:14:38 --> 02:14:42

idea to mean that it has to be one covering all the way down which is

02:14:42 --> 02:14:46

why you see some of the Malaysian ladies they you know they were

02:14:46 --> 02:14:47

like One Piece Yeah.

02:14:50 --> 02:14:53

Write in Iran. Iran thinks so too. It's probably the same

02:14:53 --> 02:14:56

understanding. Yeah, yeah. But But

02:14:58 --> 02:14:59

notice what the is saying

02:15:01 --> 02:15:03

You Dineen Ali hindlimb Angela, baby hen.

02:15:05 --> 02:15:09

Cover yourself with these long sheets. The loose the ruling

02:15:09 --> 02:15:14

though is the loose clothes. That's the ruling. Whether it's

02:15:14 --> 02:15:18

one garment or two, two garments, there is no obligation that it has

02:15:18 --> 02:15:19

to be one garment.

02:15:20 --> 02:15:20

Okay

02:15:22 --> 02:15:23

that's the answer

02:15:25 --> 02:15:25

okay

02:15:41 --> 02:15:44

all right, does that come Lokeren

02:15:45 --> 02:15:51

Subhanak Allahu MO The Shadow Illa illa Anta stockfeed Aquila to

02:15:51 --> 02:15:55

relate with us in the in Santa Fe of course il Edina mn why

02:15:57 --> 02:16:03

water was so big What's it well so the sub was set up to LA

02:16:27 --> 02:16:27

to

02:16:31 --> 02:16:31

see Joe

02:16:48 --> 02:16:51

got an eBay See All

02:17:01 --> 02:17:01

right

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