Shadee Elmasry – NBF 185 Affairs of the Umma

Shadee Elmasry
AI: Summary ©
The importance of learning to pray in Islam is discussed, including the use of Moore's Law and the Gen Z work ethic. The upcoming "monster" season on Netflix is a series of TV shows focused on Islam, including the negative perception of Muslims among people, including the belief that they do not want to work for diversity training, and the use of poison pills and the return of President to Islam. The course lasts 12 hours and is generally 12 hours long, with the average course time being 12 hours. The importance of avoiding mistakes in the church and finding a clean and clean floor is also emphasized.
AI: Transcript ©
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salam ala Rasulillah, early wasafi Woman Well, ladies and gentlemen,

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welcome to the Safina society nothing but facts live stream

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where did have missed class session last yesterday and that

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had to do with a family necessity a related to health. And of

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course, as always, your family's got to be your top priority,

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especially if it's your parents. So that was yesterday but today

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we're back and I want to make a comment about that we have a

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couple

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different segments today. We are going to have a little bit of

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affairs of the OMA we're going to read a little bit from emem

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mama shooted her dad's book on Arpita. But there's also something

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I want to talk to you about which which relates to the question of

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alimony. So right somewhere in the title could you put comment on

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alimony too?

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And that F

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clip this whole part out? Yeah, we should probably clip it if we

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can't get

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in the Quran, there are two references to Alma del

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L mata. Mata is any is the meaning of metta and the root of it

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relates to relaxation. And what it means legally is that the husband

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will ensure that his ex wife is comfortable.

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Not in need.

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Now, the remember the legal liability of the maintenance of a

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woman after the husband goes back to the Father if not the father or

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her son first if she has an older son, if not, then the father then

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other male relatives than the Khalifa the assault on the state.

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That and the bare minimum is that a woman should live at her level

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without working. Okay. She does not have to work.

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But the Quran poses puts this

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has this concept of Alma Tao, it is obligatory during the

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roof overhead clothes on her back and food in her mouth.

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It's obligatory in that it is, in the medical hub, I spoke to some

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shoe about this highly, highly recommended

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afterwards, during it

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is obligatory afterwards, it's highly recommended, some set for a

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year, other said

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provided cheese week because that ends up being sadaqa. Right. So it

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ends up being under the banner of sadaqa. Essentially,

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I've had discussions with some people recently, on the issue of

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the the struggles of women who forgot for went their ability to

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earn any money by stalling their careers because they had kids. And

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then something bad happens in the marriage and she's divorced with

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four kids or three kids or what have you. And they want alimony.

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for that. Well, the first thing I would have to say is

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if we are recording to the shittier than we truly and

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honestly have to follow the shutter in all matters. And that

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means once your sons, your boys, your males reach puberty, they're

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not your responsibility, they should go to the husband. So that

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unloads that responsibility. That's the first thing. We can't

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desire the shitty out in one realm, we want Sharia. But wait a

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second, when this is also shear. And it's for your benefit. You're

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unloading a financial burden. You're unloading an emotional

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burden. And let me just tell you straight I don't believe that most

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women can raise a boy. Because you don't know you've never been a

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boy. And he's very logical. It's very logical and objective. You

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can't raise a teenage son. Good. Because you have never been a

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teenager. You don't know. Like, where is the realm of this kid is

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just being a kid. Or I had a mother. She said to me, I need you

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to talk to my son. His heart is black. I said why is his heart

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black? Isn't this a satanic music or something? She said that she

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went out listen to this hurt the grandma and the daughter and the

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Son.

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One boy, one like 14 year old boy, his little sister, his mom, his

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grandma. They went out and did shopping in New York. And the kid

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was so like, bothering his sister at all means moody. I was like,

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your son's normal if that's what you're saying. He keeps bothering

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his sister, right? cracking jokes, walking off away from the family.

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I said.

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I said Where were you going? And they're like different like

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clothes shops. I was like your son is normal. That is not satanic.

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That is nothing who in their right mind

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At the age of 14 wants to go out with mom, grandma and sister for

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five, six hours. Right? You put them in a position that is

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intolerable. Right? It's intolerable

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for a long period of time. Oh, that's his mother. That's his

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grandma. That's he should love his sister.

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You don't know what you're saying? This is absolutely normal

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misbehavior in that circumstance. And she's like, his heart is

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black. He needs to sit with any man. We sat down and we talked to

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him. It's like you're way off way in left field. Nothing's wrong

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here. Zero. Actually, you know what's wrong. This situation, you

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take a boy out a youth a 14 year old to be with these three women

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for 5678 hours. Shopping for women's clothes and household

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items. I'm an adult, I go crazy, right? I will go insane if I had

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to do that. Right. So

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also, the shittiest says a man will not raise his daughter. If

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there's a divorce that the men never gets his daughter.

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Either it goes to stays with the mom. If she remarries goes to the

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mother in law, why to avoid any stepdad issues or to avoid it's

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not even the stepdad. It's the other sons that maybe in the

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family. stepbrother issues, and stepdad issues. That's what the

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shit he has worried is is cautious about. So this matter is highly

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recommended. And now think about this. If you have if you're a

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husband, if you're a man, your wife, ex wife is raising your

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kids.

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Naturally, you're paying for the kids rent and food anyway. Right?

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You're paying their tuition, their clothes, their medical bills,

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you're paying everything anyway.

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It would make sense you don't want your wife to

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to be poor, either. How is she going to be a good mother if she's

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poor? So, but at the same time, if you're going to implement that

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element of the Sharia, and it's a recommendation, and you want us

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all to preach to the people that is highly recommended. Willingly,

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he can't make it afforded willingly for the man to make sure

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his ex wife, mother of his kids is okay.

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You're you're 100%. aboveboard, this is much truer, in the deen

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as a recommendation and we as Muslims will promote it. And the

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message we always prioritize in terms of Zika and set up that we

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always prioritize women with kids, then it's women without kids, like

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women whose kids are older, and students have dependents, then

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it's the sick.

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A healthy man almost hardly ever gets anything for sicker, like

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maybe 500 bucks to get on your feet, rent a room and get a job.

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Right? That's it. We hardly shaken off is very harsh on them. Like

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he's very harsh on him. And when he sees a grown man, he looks at

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him and he says you got limbs, you got legs, you can hear you can

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see, let's go get a job. Right? He hardly gives him

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this shitty job. So

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at the same time, though, you're also taking on a burden that is

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that is not mature, which is keeping your son with you after

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blue. Right? That shouldn't happen. You also decrypt probably

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decreases your chances of remarriage. If you're getting

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married, remarried, some people are in their 40s and 50s and the

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remarried, right?

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And there's a teenage boy in that relationship in that house. And

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he's going to become living in our house. Right?

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Probably, it will be a cause for people to put a pause on this.

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Right. So all right, so that's our first segment on the subject

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matter of alimony and and the need to help mothers by the way, what

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is this essay MH it's an can you look it up? Shaking my head

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shaking my head but sa MH it has to do with single and married

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married ex wife whatever sa MH everyone keeps saying that but I

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haven't I haven't gotten up to keep up with the latest.

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You know? So that's our first segment. Our second segment is

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affairs of the OMA actually no before that. Let's go to the Dini

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element here, which is this book is out of print.

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Maybe one day down the line we will contact who is it? Who

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transmitted this Sheikh Mustafa Bedouin.

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Hey, can you can you ask him for permission to reprint this with

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corrections by subpoena press? Right? Because, you know, subpoena

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presses our website, we've taken it down. We're revamping the whole

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operation and publishing actual books. What's up

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instead? Stay at home mother. Oh, okay.

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Yeah, can I guess?

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Twitter has forced everything to be a a acronym. Okay.

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or initials or whatever. All right, this is happy about whom a

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shooter had dead

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in the

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in the world of like Islamic devotion piety into so he is from

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the keyboard keyboard Olia. He has many Korematsu to him and all of

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his, so many of his moods are known to be upright, and his

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students were upright. And that's the fruit. If you always want to

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look at if you want to look at a chef, who was in who was an

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author, look at his books, right? If you want to look at a chef who

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is a mosque, Imam, look at the community. If you want to see a

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sheikh who's a fifth teacher, look at his students look at their,

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their their FIP their knowledge. If you want to look at a tweet

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teacher and a hips teach student, I don't need to see their club.

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That's nice. Are they memorizing, right? Are they memorizing that's

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the question. When you look at them rugby, then you look at the

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character of his disciples.

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We met a lot of them in England.

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Today we're just going to read a chapter which is 15 on uttering

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the two testimonies of faith being mentored for Islam, attention, all

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converts and all people in Dawa. This is for you. Once a person

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enters Islam, when we say Leila and Allah, Muhammad Rasul Allah,

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there's more to it than that. entering Islam is not just by the

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shahada, tiene la ilaha illallah, Muhammad Rasool Allah, it's not

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just that it's more so what is it? He says here that we have already

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mentioned that since belief in the two testimonies is essential in

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Islam.

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Someone who affirms the unity of Allah but denies the message is

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not a Muslim.

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That's why at least Does he not know that Allah exists. It's not

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just about Tawheed. But he rejects the message of Allah, the Command

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of Allah.

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So if you if you are negating a pillar of God's commandments,

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which is to recognize His Messenger, and the first one was

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Adam, wasn't even called the messenger, just human being

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Khalifa on the earth. That's cool. Okay. We should now state that it

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is a condition for anyone wanting to enter Islam, to utter the two

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testimonies together,

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beginning with the word ash, how do I testify? Or its translation,

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good. That's hedging or the translation in any language, this

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phrase implies certain knowledge, submission of the heart and belief

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so true, that it has it is as though the matter in which one

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sets the certainty and faith were actually visible and tangible.

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Okay.

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One must say, Would you ask her to Allah, Allah illallah wa shadow

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and Muhammadan rasul Allah.

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It is not sufficient to say La la la la.

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Without the words as hegu and without the words Mohammad Rasool

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Allah, a shadow Allah, Allah illallah wa and Mohammad Rasool

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Allah is also acceptable, but you must say the word I tested, let

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alone 100. Salah What about it? That's it, you just made a

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statement. There is no claim here. Okay, that you believe that

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there's a claim that there's only one worthy of worship and Muhammad

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is his prophet, but there is no claim that you're believing that

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we must make that clear. Okay.

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Someone that whose hands a person becomes Muslim and Muslim must

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teach him the two testimonies, or their equivalent in any other

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language.

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which expresses their their meaning.

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Okay, and negate anything contrary to so we have to also believe that

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you are negating what's contrary to this, this word? You're

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negating it, you must negate that.

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Okay, so I've even seen some Christians be given the shahada

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with a negation or with a clarification, that Jesus is the

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Son is a prophet and messenger of Allah and not the son of Allah. So

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if that was their, like, core belief before that, then it would

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make sense to clarify that. But the understanding here is if

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you're testifying to something, you are also implicitly testifying

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to the negation of what you just affirmed. If you testify that

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Sohei is in the room, you must be testifying implicitly that he's

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not outside the room. So you can't say, okay, so so he's in the room,

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so he's not outside the room? No, I didn't say that. Now, that

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doesn't make any sense. Once you testify to a positive, you are

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negating the negative.

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And if someone needs that spelled out for them, then you spell it

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out for them.

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Okay, this must be accompanied by a complete lack of hesitation, no

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hesitation

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and by the renunciation of every other religion

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And that contradicts Islam. Every other philosophy that differs with

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Islam, when someone comes to him wanting Islam, he should make a

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haste to teach him the shahada detain

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and should not delay.

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There is a prohibition on delaying the Shahada. If you know someone

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wants to take the shahada, you cannot stop him from that. Okay?

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Because that would mean that they're now not giving Allah His

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right willfully. Okay, is Allah is Huck.

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Even what if he dies too? Even should he be on the member giving

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the Friday football and someone comes to take the shahada, you

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come down and you've given the shed

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there is no such thing as someone who says we got to implement this

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don't you happens all the time. Come up on the way oh, by the way

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after the hook, but so and so wants enter Islam? We're gonna

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stop this. No, no, let's do it after the hook. But what for the

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theater of it? No, I have to give the shad at the moment. He says

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you're even if you're giving the hook, but you come down, and then

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you return and continue the hook.

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Okay.

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His Sermon will not be invalidated by giving the shahada for somebody

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to somebody

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in I see, no, no the message came down.

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That's out estimate for him to delay. So why is it Why is delay

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here a major sin

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because in it implies contentment that someone is uncovered.

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Okay, if you delay Kabbalah, Salah for no valid reason, that's

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sinful, because that means you are content that your obligation

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towards Allah is not being met.

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Called up for Salah is different from that for some because some

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has a hardship to it. So a lot does not have hardship.

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Kufa is worse. Kufa is the greatest of errors, right? You

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can't be content with it.

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So there is a serious danger. That demand might die

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before being taught to shut detain, and you're basically

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implying an acceptance of cover.

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With your actions, neither should anyone take any material reward

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for this I had attained. Where is it forbidden, completely forbidden

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to take a material reward in what's obligatory?

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If it's an obligation on you in the religion, you cannot take the

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material reward for it. So

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she had to take how do I make her do what invalidates my religion?

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What invalidates my salah? What invalidates my would do? This is

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obligatory knowledge.

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You're not allowed

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to postpone to take to demand a price for this.

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Okay, now, thank you very much. Can you teach me the rules of

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Ted's wheat? Well, I'm not obligated to do that.

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No, we're not obligated. So okay, I'm gonna come but and you're

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gonna pay me $5 An hour or $50 an hour? Okay.

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Not advising, per se that but that's permitted, right? Because I

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don't have to, I'm not obligated. And that's a big discussion, of

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course, to be discusses it early on the book, on the phrase, what

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does it mean? Trading the word of Allah for a false price.

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Okay. And what it means is giving false fatawa to please the rich

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and to have some worldly gain

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little approval of people, you get some influential person, some

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pretty person, someone that you want to please. And you tell them

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what they want to hear. That is contrary to the dean, or that you

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you even work for a government you get a fee, and you get fatawa for

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the government, right as a government position, and you give

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the fact Well, that is false, knowingly. Just for the sake of

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that the government won't be upset with you. That happens all the

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time. Okay,

00:19:04 --> 00:19:07

so this is all for Converse new Muslims to understand when you

00:19:07 --> 00:19:12

give shahada this is what it means. Okay, Islam for these are

00:19:12 --> 00:19:13

it says here that

00:19:15 --> 00:19:16

you're not allowed to take any

00:19:18 --> 00:19:23

fee for this, nor even inviting people to Islam. These are duties

00:19:23 --> 00:19:28

these are obligatory and we cannot take money for an obligation okay,

00:19:28 --> 00:19:30

you can take money for something is not obligatory you could it

00:19:30 --> 00:19:34

could be a good deed, but it's not what's not watchable for me. Okay,

00:19:34 --> 00:19:38

I met they even talked about the man and the man who leads the

00:19:38 --> 00:19:41

Salah, leading salah. Don't you have to pray anyway? Yeah, but not

00:19:41 --> 00:19:45

here. Not as a man. When you've praised him, you have to think you

00:19:45 --> 00:19:49

got to make sure you know what raka you're on what? SEDGE day

00:19:49 --> 00:19:52

you're on. When I'm a follower. I don't have to think I can be as

00:19:52 --> 00:19:56

lost as I want in my salah. Like I can be totally focused on my

00:19:56 --> 00:19:59

Declan drop. I don't have to think about Rocco. We're on

00:20:00 --> 00:20:05

is a man who receives any such financial or material remuneration

00:20:05 --> 00:20:08

or is it renumeration? It's renumeration, it's not

00:20:08 --> 00:20:09

remuneration.

00:20:11 --> 00:20:13

Circle this. That's a typo.

00:20:14 --> 00:20:20

It's renumeration. Look it up. remuneration. Since when was the

00:20:20 --> 00:20:23

definition though? money paid back for work? What is the

00:20:23 --> 00:20:25

renumeration, then when you rewrite a number?

00:20:27 --> 00:20:30

Look, can you look up? What is the renumeration? Because when you?

00:20:31 --> 00:20:35

Yeah, tell her number again. renumeration is recounting

00:20:37 --> 00:20:40

renewer Oh, okay, remembering the list or something. The first

00:20:40 --> 00:20:43

search is what is the difference between renewables and remainers?

00:20:43 --> 00:20:49

Okay, so, renumeration is recounting or re re aligning up a

00:20:49 --> 00:20:55

list of numbers but remuneration is taking financial compensation.

00:20:55 --> 00:20:56

Okay?

00:20:57 --> 00:21:00

On top of this, this would put a barrier between someone learning

00:21:00 --> 00:21:04

the deen okay, because now they have to pay so you put up a

00:21:04 --> 00:21:09

barrier. So not all to do this. Alright, the men at whose hand

00:21:09 --> 00:21:14

someone accepts Islam shall enter the Garden. Okay, the prophets I

00:21:14 --> 00:21:18

send them said the garden is the obligatory reward of anyone at

00:21:18 --> 00:21:24

whose hand someone becomes a Muslim. And I believe that is

00:21:24 --> 00:21:28

mainly for the one who taught him and influenced him from zero, but

00:21:29 --> 00:21:31

a share of it will be for the ones who give him the shirt.

00:21:33 --> 00:21:37

Let me teach say something else to merit entering Islam and getting

00:21:37 --> 00:21:41

married do not need special people with special hats. This is a big

00:21:41 --> 00:21:47

myth. It's a such a myth that in order to enter Islam, it has to be

00:21:47 --> 00:21:52

a che. It has to be in Mmm. Okay. And in order to marry between to

00:21:52 --> 00:21:56

marry two people together, it has to be any amount. No, it's not.

00:21:56 --> 00:22:01

You don't even need anybody. Right? If two people have been

00:22:01 --> 00:22:04

previously married, or at least the woman so she can marry herself

00:22:04 --> 00:22:08

now, she doesn't even Anita Woolley, she has to have a really

00:22:08 --> 00:22:11

as a guardian to protect her. But she does not need that Willie.

00:22:12 --> 00:22:17

approval. Okay. That's the difference. According a set aside

00:22:17 --> 00:22:21

Hanafy film, she needs a Willie as her lawyer as her guardian as to

00:22:21 --> 00:22:26

protect her rights. That's a foot. But the willie cannot stop her

00:22:26 --> 00:22:30

decision. She has the final say. Whereas before if the woman was

00:22:30 --> 00:22:34

never married, her well III can say you don't know the world of

00:22:34 --> 00:22:36

men. I know the world of men. You cannot marry this person.

00:22:37 --> 00:22:41

After she marries once. That's enough in the city that she knows

00:22:41 --> 00:22:44

the world of men, she can marry herself. She has to have a way to

00:22:44 --> 00:22:47

guard her rights. Like you got to be present with a lawyer but you

00:22:47 --> 00:22:48

have the final say.

00:22:49 --> 00:22:52

The men could simply say I've married you to myself. She simply

00:22:52 --> 00:22:56

says I have accepted your marriage. It's it's done. Right?

00:22:56 --> 00:22:58

Dowry figure it out later. And if we dispute

00:23:00 --> 00:23:05

it's the dowry of your your your comps, comps comparatives. What

00:23:05 --> 00:23:08

your friends got, we average it out. Take three of the people who

00:23:08 --> 00:23:13

are just like you in life. Let's say she's a nurse. And she's 40

00:23:13 --> 00:23:16

years old. Right? Okay, find me it's someone else that's anything

00:23:16 --> 00:23:21

similar to this. And she her her she lives. Her parents were like

00:23:21 --> 00:23:24

accountants and dentists. Right? That's similar lifestyle.

00:23:26 --> 00:23:30

Cops, your three friends, right? Get them average it out. That's

00:23:30 --> 00:23:36

becomes the arbitration. Number two, you are married. But if there

00:23:36 --> 00:23:40

are no there is no Ishihara or witnesses. You can't come.

00:23:40 --> 00:23:44

consummate the marriage, consummation of the marriage is

00:23:44 --> 00:23:48

entering any situation in which intimacy is possible. Even if it'd

00:23:48 --> 00:23:53

be a field. Like you can walk far away in a field. There's no walls,

00:23:53 --> 00:23:55

there's no nothing. But you could be intimate there and no one would

00:23:55 --> 00:24:00

know, right? You can take her into you go into her room, you go into

00:24:00 --> 00:24:04

a hotel room, it doesn't matter what you do, if you could be

00:24:04 --> 00:24:08

intimate. That's confirmation. That is haram until you do is hot.

00:24:09 --> 00:24:13

So you're married. But you can't consummate until you do. It's

00:24:13 --> 00:24:15

hard. It's hard means that

00:24:17 --> 00:24:22

you just have to tell enough people that this matter cannot be

00:24:22 --> 00:24:24

made secret anymore. Okay.

00:24:26 --> 00:24:31

Secondly, what can you do in the meantime? So in the meantime, you

00:24:31 --> 00:24:33

can touch her, you can see her without hijab, you are married,

00:24:34 --> 00:24:38

but you cannot go alone in a room with her could not consummate the

00:24:38 --> 00:24:40

marriage. Right.

00:24:42 --> 00:24:46

So you can start texting, calling, doing all that stuff alone. That

00:24:46 --> 00:24:48

will not lead to short of consummation.

00:24:49 --> 00:24:53

That's it? How simple is that? Marriage is very simple in our

00:24:53 --> 00:24:58

religion. Okay. It's I personally hold that many of you have told me

00:24:58 --> 00:24:59

that the situation now

00:25:00 --> 00:25:04

out in the world is probably more influenced by Catholicism, where

00:25:04 --> 00:25:08

marriage has become an extremely difficult and impossible

00:25:08 --> 00:25:14

situation. And on top of that, it's like life altering completely

00:25:14 --> 00:25:19

overburdened. And shaytaan wants to block marriage because

00:25:19 --> 00:25:25

unmarried men and women will be miserable. And you're not

00:25:25 --> 00:25:29

complete. Oh, you don't want to get married? Right? This wasn't

00:25:29 --> 00:25:30

for you, by the way.

00:25:31 --> 00:25:33

I'll just happen to I'm always talking about this, right?

00:25:34 --> 00:25:35

Yeah.

00:25:36 --> 00:25:41

So that's basically the summary of how simple marriages How did we

00:25:41 --> 00:25:42

even get to marriage when we're talking about this?

00:25:44 --> 00:25:45

It's always

00:25:46 --> 00:25:50

shahada and marriage, you don't need a person with a hat. You just

00:25:50 --> 00:25:55

words, literally just words. Shahad does not even need it to be

00:25:55 --> 00:25:55

given.

00:25:57 --> 00:26:02

If an Amazon reads this chapter, he can say it himself. Right? The

00:26:02 --> 00:26:06

only reason he needs witnesses is so that we can treat him as a

00:26:06 --> 00:26:09

Muslim if he were to die. So that

00:26:11 --> 00:26:15

if a guy took shahada by himself, this is a theory in a hypothetical

00:26:15 --> 00:26:21

situation. If a guy took shahada by himself, then drop dead how

00:26:21 --> 00:26:24

would we know he's a Muslim? We would not bury him in the Muslim

00:26:24 --> 00:26:29

graveyard without an explicit proof that he's a Muslim. So what

00:26:29 --> 00:26:33

is the ruling on such a person will help they'll Cofer meaning

00:26:33 --> 00:26:36

the league he is of the legal category of caffeine, but with

00:26:36 --> 00:26:39

Allah he's a Muslim, right? Simple as that.

00:26:43 --> 00:26:47

What must be taught first converts Listen up, and everyone endow a

00:26:47 --> 00:26:50

listen up when you take on Muslims,

00:26:51 --> 00:26:52

new Muslims

00:26:53 --> 00:26:55

the first thing which must be taught to someone who just enter

00:26:55 --> 00:27:00

Islam are those which are indispensable, okay? And without

00:27:00 --> 00:27:05

which Islam will not be about presence such as the foundation of

00:27:05 --> 00:27:08

the religion. In other words, he's just learning the foundations we

00:27:08 --> 00:27:11

don't expect them to do them right away the obligation of five

00:27:11 --> 00:27:15

prayers okay, how they're done the conditions the times and the

00:27:15 --> 00:27:17

method of purifying yourself is

00:27:18 --> 00:27:18

okay.

00:27:20 --> 00:27:24

The amount due at the time which is done, etc. But Ramadan fasting,

00:27:24 --> 00:27:26

its conditions and what renders it invalid.

00:27:27 --> 00:27:31

Hatch for those who have the ability, okay? And what disability

00:27:31 --> 00:27:35

consists of and set of all other individual obligations that relate

00:27:35 --> 00:27:40

to your job plus, to the to gender and that are known and, and

00:27:40 --> 00:27:46

substances. Pork, alcohol, okay? Then Zina, homosexuality,

00:27:46 --> 00:27:49

adultery. All right, murder, theft, lying, backbiting,

00:27:49 --> 00:27:53

Colombia, the things that are the basic morals of Islam. All right,

00:27:54 --> 00:27:58

then the necessary conditions for buying, selling marriage and

00:27:58 --> 00:28:03

whatever else that you need to know in regular life. Okay, all

00:28:03 --> 00:28:07

this has to be done wisely and gently. So the heart is attracted.

00:28:07 --> 00:28:12

And given the security that comes with familiarity, that is what you

00:28:12 --> 00:28:16

got to look for. And that's why one of the best people in Dawa I

00:28:16 --> 00:28:18

actually think he went a bit

00:28:20 --> 00:28:23

light. He went a bit late on people, but he has a psychology

00:28:23 --> 00:28:28

for this. He used to tell people that all you need to do the first

00:28:28 --> 00:28:33

year of being a Muslim, is you need to avoid pork right away and

00:28:33 --> 00:28:36

hang out with other Muslims make Muslim friends. I felt that that's

00:28:36 --> 00:28:41

too light. But and then he used to say you have a year to learn how

00:28:41 --> 00:28:41

to pray.

00:28:43 --> 00:28:47

I was like, this is really light. This is Is this right? But he said

00:28:47 --> 00:28:51

that it never nobody ever waited a year to pray. They learn to pray

00:28:51 --> 00:28:55

right away. Right? And he said by saying though, it puts them at

00:28:55 --> 00:28:59

ease. It puts them like there's no burden. I think you have to be

00:28:59 --> 00:29:01

different. Different people are some people are so intense,

00:29:01 --> 00:29:05

they're ready to pray fast and make Hajj right away. Other people

00:29:05 --> 00:29:08

you got to look at their situation we Ryan and I know a convert who's

00:29:08 --> 00:29:14

in a very tough situation. Right and and she may not be able to do

00:29:14 --> 00:29:18

half of these things until her situation is resolved. So

00:29:19 --> 00:29:23

you have to have wisdom. And you have to understand that you are

00:29:23 --> 00:29:28

permitted to go slow in teaching certain things if that would scare

00:29:28 --> 00:29:29

the person off.

00:29:30 --> 00:29:34

Doubts and ambiguities which may have been stirred within him by

00:29:34 --> 00:29:38

the enemies of Islam before entering Islam must be removed by

00:29:38 --> 00:29:41

clear explanations backed up by evidence. So the truth of Islam

00:29:41 --> 00:29:46

may take firm root in their hearts and the insinuations of bliss and

00:29:46 --> 00:29:50

other insidious, insidious, insidious, not insidious,

00:29:50 --> 00:29:53

insidious falsehoods may be eliminated. Let me tell you

00:29:53 --> 00:29:55

another thing many people don't know the difference between

00:29:55 --> 00:29:57

Octavia and FIP. So some

00:29:59 --> 00:30:00

people

00:30:00 --> 00:30:04

may think if I become Muslim, I have to stop drinking right away

00:30:04 --> 00:30:07

or else I can't be Muslim. Well, that's not the case at all. You

00:30:07 --> 00:30:10

can be a Muslim and a sinner. Right and that's higher than a

00:30:10 --> 00:30:14

Catholic. Right? So at least you give Allah some of his dues. And

00:30:14 --> 00:30:17

you can give Allah has other news later. Right as time progresses

00:30:17 --> 00:30:21

when a man has to strengthen in the heart in order to leave off

00:30:21 --> 00:30:22

these major

00:30:23 --> 00:30:26

these major sins, how are you going to fight addiction? With

00:30:26 --> 00:30:30

what faith? Don't you have to have faith first strength, talk to me

00:30:30 --> 00:30:31

right.

00:30:33 --> 00:30:34

Medicaid Glick.

00:30:36 --> 00:30:42

He enters he enters the chat. It's like Prince Nasim Hamid when he

00:30:42 --> 00:30:47

used to enter you ever you guys notice him? Oh my gosh, Prince

00:30:47 --> 00:30:50

Naseem Hamid is one of the greatest boxing stars that never

00:30:50 --> 00:30:55

came to fruition. He did come to fruition, but he did not prepare

00:30:55 --> 00:30:59

for one fight. And he lost that fight and he was so crestfallen by

00:30:59 --> 00:31:03

the loss he never fought again. He just disappeared, but the guy was

00:31:03 --> 00:31:08

the best entertainer. His clips are more entertaining to watch a

00:31:08 --> 00:31:11

Muhammad Ali Mike Tyson. His Muhammad Ali is actually just a

00:31:11 --> 00:31:15

solid boxer. Right? The clips of Muhammad Ali boxing is just

00:31:15 --> 00:31:17

boxing. He's like Floyd Mayweather, just a technically

00:31:17 --> 00:31:22

sound perfect boxer. Mike Tyson, it's exclamation points knockout

00:31:22 --> 00:31:26

punches. Princeton see it's entertainment. He used to do this

00:31:26 --> 00:31:29

thing where he used to put his arms down and just the guys would

00:31:29 --> 00:31:33

be winking at him. And he's just like, an Arabic Genie or something

00:31:33 --> 00:31:36

like that, right? Like these cartoon character, just bobbing

00:31:36 --> 00:31:40

his head weaving with his arms down, avoiding the punches just

00:31:40 --> 00:31:45

like a Mike Tyson. You guys know Mike Tyson's Punch Out. Oh, my

00:31:45 --> 00:31:48

gosh, this, you wouldn't know this. It's almost like the version

00:31:48 --> 00:31:52

of black and white movies for video games. Nintendo when it came

00:31:52 --> 00:31:56

out? It came out with like three games, right? Mario Brothers Duck

00:31:56 --> 00:32:00

Hunt, and then they came out with Mike Tyson's Punch up. Game,

00:32:00 --> 00:32:04

right? Yeah. Mike Tyson's Punch Out has one of the characters is

00:32:04 --> 00:32:07

like an Arab Genie. Right Prince in the same was like imitating

00:32:07 --> 00:32:13

that. Right? And he would just be like he was arms would be down.

00:32:13 --> 00:32:16

And the other box will be swinging. And he just weaving and

00:32:16 --> 00:32:20

bobbing his head, like mocking the other guy. Another time. Another

00:32:20 --> 00:32:23

thing he would do is I think he also took it to Mike Tyson's Punch

00:32:23 --> 00:32:26

out, you know, the old fashion. When a person in the movies they

00:32:26 --> 00:32:30

rallied up their fist to pump like Popeye used to do that in the

00:32:30 --> 00:32:37

match. And he had Yeah, he was he was insane. Right? He's he was

00:32:37 --> 00:32:38

complete.

00:32:40 --> 00:32:43

Entertainment, honestly, better than all these other boxes as

00:32:43 --> 00:32:47

entertainment. But there came a point where he just there was one

00:32:47 --> 00:32:52

fight that he didn't prepare for. He didn't want to do the fight.

00:32:52 --> 00:32:55

But he just wanted the money. Right? He didn't prepare and he

00:32:55 --> 00:33:01

lost when you're that braggadocious and you come in he

00:33:01 --> 00:33:04

used to come in like Aladdin. Right on a

00:33:06 --> 00:33:11

on a like people hold in like the chair. Yeah, they're holding a

00:33:11 --> 00:33:14

chair and he comes in like Aladdin like this right?

00:33:15 --> 00:33:18

And then you lose you can't lose if you're like that you got to

00:33:18 --> 00:33:21

always win. And when he lost that fight that was pretty much the end

00:33:21 --> 00:33:26

of it for him. But he is a legend in boxing if you ask me too bad

00:33:26 --> 00:33:29

but just good I guess from the shot a perspective that his career

00:33:29 --> 00:33:31

was shot ended because it's hot. I'm in the first place

00:33:34 --> 00:33:36

so that's basically where

00:33:38 --> 00:33:42

that's when Medicaid clip comes in. It's like

00:33:44 --> 00:33:47

good entering the ring. Good.

00:33:49 --> 00:33:52

J Perez says I hated prints and the seams fighting stock. It was

00:33:52 --> 00:33:57

silly, not entertaining. If you're if you're a real boxer and you're

00:33:57 --> 00:34:01

in the sport, you probably hate it. But if you're an outsider like

00:34:01 --> 00:34:05

myself and you will never rarely ever watch boxing like this guy

00:34:05 --> 00:34:07

catches your attention right

00:34:08 --> 00:34:09

catches your attention.

00:34:11 --> 00:34:14

One of the most important things that one should know is what is

00:34:14 --> 00:34:20

necessary with regarding the creator of Allah of the impossible

00:34:20 --> 00:34:24

possible and necessary regarding beliefs and Allah subhanaw taala

00:34:25 --> 00:34:29

okay, this can be done by studying any comprehensive creed

00:34:30 --> 00:34:36

that of course accords with Alison well Gemma such as the Creed

00:34:36 --> 00:34:40

written by her gentle Islam because early or Imam had dead

00:34:40 --> 00:34:45

Abdullah when it when had and it's also necessary to know the names

00:34:45 --> 00:34:49

of the Prophet sallallahu alayhi wa salam, his father and mother

00:34:49 --> 00:34:53

basically where he was born, and where he became where he received

00:34:53 --> 00:34:56

his revelation in Mecca then emigrated to Medina, you need to

00:34:56 --> 00:34:58

know the fundamentals of your messenger

00:34:59 --> 00:34:59

Okay,

00:35:00 --> 00:35:03

where the prophet died and buried and you should know some of his

00:35:03 --> 00:35:07

miracles some of his sunnah some of his character, basically a

00:35:07 --> 00:35:11

couple of lectures in Shema, il and Syrah okay.

00:35:13 --> 00:35:16

And basic things that the Muslims should not be ignorant of which I

00:35:16 --> 00:35:19

would say a couple clip was a couple of concrete classes will

00:35:19 --> 00:35:23

cover these fundamentals and anyone who's paying attention will

00:35:23 --> 00:35:26

learn all these things within a few weeks and a few years.

00:35:28 --> 00:35:31

But within a few weeks and a few months before one year ends, you

00:35:31 --> 00:35:36

should have that coloring of Islam upon you. Okay.

00:35:37 --> 00:35:41

The creed of Imam and had Dad is here and it is literally like

00:35:41 --> 00:35:46

three pages. It's short. Okay, and maybe maybe today in convert

00:35:46 --> 00:35:50

class, we'll read it. How's that? Right. We'll read from this, even

00:35:50 --> 00:35:54

though we're on the whole of Russia, Dean. But this is very

00:35:54 --> 00:35:56

important, too. We have a corporate class here at six

00:35:56 --> 00:35:57

o'clock and Shawn,

00:35:59 --> 00:36:03

next segment of our live stream, is that be a supporter of this if

00:36:03 --> 00:36:06

you decide to livestream What are you doing? benefit, benefit

00:36:06 --> 00:36:09

benefit? No giving back? How do you think this is gonna happen?

00:36:09 --> 00:36:12

You think this camera this rent is free and all this stuff is free?

00:36:13 --> 00:36:16

take take take, but you gotta give. Right. So

00:36:19 --> 00:36:21

I had a great talk. Yeah.

00:36:23 --> 00:36:26

A great talk where they're talking about like, why not? The maximum

00:36:26 --> 00:36:32

nations are so powerful, because everybody was putting everyone so

00:36:32 --> 00:36:33

hot alone.

00:36:34 --> 00:36:37

Like that? They wouldn't they wouldn't say what kind of what do

00:36:37 --> 00:36:41

you have for me? They will kind of do for you. SubhanAllah. Ryan is

00:36:41 --> 00:36:45

just telling us here if you didn't hear that, that why was the Nation

00:36:45 --> 00:36:49

of Islam so successful? When you came in the Nation of Islam you

00:36:49 --> 00:36:52

came in with a spirit of giving and sacrifice and that the nation

00:36:53 --> 00:36:55

is more important than you? Right?

00:36:57 --> 00:37:00

We don't have although we don't have that official formality

00:37:01 --> 00:37:04

within it. So know that there's no like church that you're joining.

00:37:04 --> 00:37:07

There's no Masjid that you're like signing up to be part of.

00:37:08 --> 00:37:11

But we have to have the general teaching that you need to be there

00:37:11 --> 00:37:14

for OMA and the best way to be there for your OMA is to be

00:37:15 --> 00:37:20

personally, this the vast bulk of your efforts in one place, like

00:37:20 --> 00:37:26

75% in one place. If not, let's say 50% in one place, and then

00:37:26 --> 00:37:30

everything else can be scattered. Okay. $25 setup for here one hour

00:37:30 --> 00:37:33

volunteering there, but the bulk is going to be in one spot so you

00:37:33 --> 00:37:36

can see the difference. You want to be able to see the difference

00:37:36 --> 00:37:41

of your efforts. Okay. And so that that is basically the

00:37:43 --> 00:37:47

end, pitch for patreon.com backslash insight, also

00:37:49 --> 00:37:52

learn knowledge. The goal of this podcast

00:37:53 --> 00:37:57

is to inspire a person say, alright, so we got to chill out on

00:37:57 --> 00:38:00

the podcast and learn a thing or two and read them on the margin.

00:38:00 --> 00:38:06

That's good. You'll get a very decent over time. without much

00:38:06 --> 00:38:06

effort.

00:38:07 --> 00:38:11

You will know a lot about how to sunnah because we talk about all

00:38:11 --> 00:38:13

the things we read from a lot of books, but it's not formalized.

00:38:14 --> 00:38:17

You won't be able to teach just from listen to the body. You might

00:38:17 --> 00:38:20

be a teacher or think, Hey, I discovered what called the N dandy

00:38:20 --> 00:38:23

means this is what it is. These are the three types of dreams this

00:38:23 --> 00:38:26

is what's necessary when someone becomes a Muslim. But that's not a

00:38:26 --> 00:38:31

structured curriculum. Where do we get the structure curriculum

00:38:31 --> 00:38:33

ArcView dot O R G

00:38:34 --> 00:38:39

take the courses and start with Aki the class at ArcView the first

00:38:39 --> 00:38:43

thing that you'll see on arcview.com or.org Are the Akita

00:38:43 --> 00:38:44

classes

00:38:45 --> 00:38:49

take the updated classes after you take the updated classes learn to

00:38:49 --> 00:38:53

edge we learn to edge we'd learn that edge we check and what

00:38:53 --> 00:38:57

Saunders teaches it online there are recordings of the Ted's weed

00:38:57 --> 00:39:00

rules that I did myself was one of the happiest things I ever did.

00:39:00 --> 00:39:03

While I was happy to do him was a tweet rose

00:39:04 --> 00:39:07

can't have an Islamic operation where without tweet

00:39:08 --> 00:39:11

ever see these these these fake operations and these these these

00:39:11 --> 00:39:13

these operations? That's what they are.

00:39:15 --> 00:39:18

Everyone's talking philosophy and mingling. So no with Cofer and

00:39:18 --> 00:39:21

hawk and bottle. Just go ask them to recite something with each

00:39:21 --> 00:39:25

week. Open the Quran and read to me. They can't read. Didn't even

00:39:25 --> 00:39:28

they don't know Arabic literal intense sweet. What happens when

00:39:28 --> 00:39:30

there's a vowel that precedes a Hamza

00:39:32 --> 00:39:36

four beats. It should be like all of us should know this, like the

00:39:36 --> 00:39:40

ABCs. If a vowel precedes a Hamza, in the same word, or in two

00:39:40 --> 00:39:43

separate words, it's four beats.

00:39:45 --> 00:39:49

And they give you a cheat sheet, the tilde there, that eyebrow

00:39:49 --> 00:39:51

looking Spanish looking thingy.

00:39:53 --> 00:39:56

It means four beats. All right.

00:39:57 --> 00:39:59

And in some cases, six beats but I'll tell you

00:40:00 --> 00:40:02

When it's it's

00:40:03 --> 00:40:08

six beats is when the vowel precedes a sukoon or a shudder.

00:40:10 --> 00:40:14

Okay, when it precedes a schooner said it's six beats. That's it.

00:40:14 --> 00:40:18

How simple is that? That's like the bulk of your Mederos right

00:40:18 --> 00:40:20

there in 30 seconds.

00:40:23 --> 00:40:26

Segment numero quatro,

00:40:27 --> 00:40:33

first segment was alimony and MGTOW in the Quran and the ruling

00:40:33 --> 00:40:39

and 52nd segment was what every convert needs to learn. third

00:40:39 --> 00:40:40

segment

00:40:41 --> 00:40:47

was be part of patreon.com support this live stream on YouTube and

00:40:47 --> 00:40:52

start taking classes on orography dot orgy. Fourth segment

00:40:54 --> 00:40:55

affairs of the OMA

00:40:57 --> 00:41:02

are article here by Maria Akbar. And she's saying we all get

00:41:02 --> 00:41:06

triggered by the outrage when we see the Quran burned or the

00:41:06 --> 00:41:08

Prophet attack on a celebrity.

00:41:10 --> 00:41:13

But we are consenting to Netflix

00:41:15 --> 00:41:17

insulting our religion day in and day out.

00:41:19 --> 00:41:23

All right, so what's up with Netflix? Why are you ruining my

00:41:23 --> 00:41:23

day?

00:41:25 --> 00:41:27

Get me off Netflix. Okay.

00:41:29 --> 00:41:34

It's meant to infuriate intimidate Muslims and alter their religion.

00:41:35 --> 00:41:39

Yes, reform Islam is being promoted by the liberals. Day and

00:41:39 --> 00:41:43

night. You saw what I shared the other day on Twitter. Okay.

00:41:46 --> 00:41:53

Diversity training in the UK had a hijabi woman as a character, which

00:41:53 --> 00:41:58

is a cartoon right to drawing and she says my name is Hafsa. I'm

00:41:58 --> 00:42:02

here to teach you about Islam diversity, like through cartoons.

00:42:03 --> 00:42:09

And the cartoon said my name is Hafsa I go by they them. And I am

00:42:09 --> 00:42:11

a lesbian. Muslim.

00:42:13 --> 00:42:18

This is diversity. So they will never give you an actual Muslim.

00:42:19 --> 00:42:23

If you want diversity, what's more Hafsa the lesbian hijab you

00:42:23 --> 00:42:27

lesbian wise, right? Or just

00:42:29 --> 00:42:31

saying what unbelievable.

00:42:33 --> 00:42:36

Hijab is what's what's what is more common to see a hijab you

00:42:36 --> 00:42:42

lesbian? Or like an actual practicing male Muslim? Like why

00:42:42 --> 00:42:44

in the diversity training never has a guy that looks like

00:42:44 --> 00:42:45

computers.

00:42:47 --> 00:42:54

Yeah, what why don't you put up Norman Cohn, Norman Chima Norman.

00:42:54 --> 00:43:00

Puts give me a name Chaudry Where is Noman Chaudhry? He's got a

00:43:00 --> 00:43:04

beard like this, he shaved his mustache. He's either a

00:43:04 --> 00:43:11

cardiologist that works as President of Israel Akena or he's

00:43:11 --> 00:43:15

an IT guy. Okay, he's an IT guy who makes good money, but he

00:43:15 --> 00:43:19

always wears jeans, new balance and he drives a Toyota. He doesn't

00:43:19 --> 00:43:21

know how to spend money these IT guys don't know how to spend money

00:43:21 --> 00:43:26

and they volunteer for the local Masjid. Okay, and they're obsessed

00:43:26 --> 00:43:31

with the SL kadhi. That is like that is the majority of Muslims in

00:43:31 --> 00:43:36

this country. Okay, why are you why are they not? There in the

00:43:36 --> 00:43:42

diversity training programs? Okay, how many use of chargers? How many

00:43:42 --> 00:43:46

use of cons are there? You never see these poor guys represented,

00:43:46 --> 00:43:47

but who was represented?

00:43:49 --> 00:43:55

HIV lesbian. Okay. That we have never ever seen. Not one of us has

00:43:55 --> 00:43:58

ever seen that. Yeah, maybe she committed some sense. Like, and

00:43:58 --> 00:44:01

you'll never even see that right? Like someone to even admit that.

00:44:02 --> 00:44:06

Raise your hand. Anybody here who has ever met on Tik Tok is

00:44:06 --> 00:44:09

guaranteed. Are they real or fake?

00:44:10 --> 00:44:14

Virgin secret is pretty the Gen secret data. They're not in your

00:44:14 --> 00:44:17

company because they're not employable, right? You don't need

00:44:17 --> 00:44:21

to do diversity training for those because chances are these kids are

00:44:21 --> 00:44:24

living with their parents and they're not employable, right?

00:44:25 --> 00:44:31

Gen Z, bro. There are articles and it's a thing among 40 year olds to

00:44:31 --> 00:44:36

talk about the Gen Z work ethic or lack of thereof. They are

00:44:36 --> 00:44:40

impossible employees. And in this is an American, like this is

00:44:40 --> 00:44:46

general not in Islamic discourse, regular talk. There are articles

00:44:46 --> 00:44:49

in the New York Times every week, every month just like like climate

00:44:49 --> 00:44:54

change as an article there is we cannot tolerate Gen Z in the

00:44:54 --> 00:44:59

workplace. Right? They come in and like tell us what to do when

00:44:59 --> 00:44:59

they're

00:45:00 --> 00:45:04

Are the employee, they have no concept there? We don't need you.

00:45:04 --> 00:45:08

You need us. There are many of you, right? There are not many of

00:45:08 --> 00:45:11

us. There are many employees to go around. They're not many

00:45:11 --> 00:45:15

employees. They never had a parent who showed them that there is a

00:45:15 --> 00:45:17

real hierarchy in this relationship. They don't believe

00:45:17 --> 00:45:18

in hierarchy.

00:45:19 --> 00:45:21

They're impossible employees.

00:45:23 --> 00:45:25

Yeah, like impossible employees.

00:45:28 --> 00:45:32

And our best says Hafsa is a real person, by the way, really, like

00:45:32 --> 00:45:36

Maya in the Arabic Georgetown Arabic training books. You know,

00:45:36 --> 00:45:36

her

00:45:41 --> 00:45:44

Maha in the Georgetown Arabic Book, she's real. She's Armenian,

00:45:44 --> 00:45:45

even she's not even Egyptian.

00:45:47 --> 00:45:50

I had a students one time at Trinity College,

00:45:51 --> 00:45:53

that it was my first year teaching.

00:45:54 --> 00:45:58

And I really did not want to teach. But I said, if I'm going to

00:45:58 --> 00:46:03

teach this class, what I really bothers me is nonchalant students,

00:46:03 --> 00:46:06

I am going to push them so hard, they're going to have to,

00:46:07 --> 00:46:11

you know, you're gonna have to work at this. I'm not going to be

00:46:11 --> 00:46:11

a free a.

00:46:14 --> 00:46:18

So I wanted them either drop out, because you know, there there's a

00:46:18 --> 00:46:23

shopping week, right? Either drop out of my class, or be serious, I

00:46:23 --> 00:46:24

don't want the in betweens.

00:46:25 --> 00:46:31

I worked there so hard that we had such a successful term. They

00:46:32 --> 00:46:36

became like a cult, because so much of their time was on Arabic,

00:46:36 --> 00:46:41

it became like a cult, right. They were like about to print t shirts,

00:46:41 --> 00:46:44

you know, like the level of printing T shirts, right? And I

00:46:44 --> 00:46:47

would call each student by their last name. I wouldn't even call

00:46:47 --> 00:46:50

them by their first name. And they started calling each other by

00:46:50 --> 00:46:54

their last name. Right. And we developed like, they were really

00:46:54 --> 00:46:58

learning. And I was just like drilling a Magellan Magellan at

00:46:58 --> 00:46:59

some point

00:47:00 --> 00:47:05

at some, so we did that. What was I even saying? How do we even get

00:47:05 --> 00:47:05

to that?

00:47:07 --> 00:47:13

Oh, so they they got obsessed with the textbook that they they looked

00:47:13 --> 00:47:16

up, they stalked the internet, they sprout the internet until

00:47:16 --> 00:47:21

they found the actual Facebook page of the girl who is in the

00:47:21 --> 00:47:24

textbook because we have to watch these CDs. And we got to watch

00:47:24 --> 00:47:27

these videos and Matt is the teacher. She's the main character.

00:47:28 --> 00:47:30

So they looked her up and they found she was an Armenian.

00:47:32 --> 00:47:37

Anyway, but she had been born and raised in Egypt. Anyway, that

00:47:37 --> 00:47:45

aside, okay, all that segment aside, let's talk about Netflix.

00:47:45 --> 00:47:49

The OMA has not remained silent on this issue videos and posts have

00:47:49 --> 00:47:54

been made across various social media platforms as well as it is

00:47:55 --> 00:48:00

reported on the mainstream news. Thankfully Turkey which by the way

00:48:00 --> 00:48:05

is officially now torchia You cannot say Turkey anymore. They do

00:48:05 --> 00:48:09

not identify as Turkey they identify as Turkey. Yep, they

00:48:09 --> 00:48:16

identify as TURKIY e turkey. Not Turkey, was recently in talks with

00:48:16 --> 00:48:20

the Norwegian ambassador in Ankara, which resulted in Norway

00:48:20 --> 00:48:24

canceling its own permission for extremists to burn the Quran.

00:48:24 --> 00:48:28

Alright, as a Muslim Words cannot describe how I feel upon hearing

00:48:28 --> 00:48:31

about Quran being burned, let alone seeing videos of it.

00:48:31 --> 00:48:35

Alright, I describe myself as a relatively calm person. However

00:48:35 --> 00:48:38

the rage I feel towards this difficult towards this is

00:48:38 --> 00:48:42

difficult to contain. But I find comfort in the Quran itself

00:48:42 --> 00:48:46

knowing that Allah the Most High has made it his task to preserve

00:48:46 --> 00:48:50

the Quran in one area. Allah says they desire to extinguish Allah's

00:48:50 --> 00:48:53

light with their mouths, but Allah will perfect his light though

00:48:53 --> 00:48:54

disbelievers hated

00:48:55 --> 00:48:58

it take from this I take that regardless of what anyone says

00:48:58 --> 00:49:00

about Islam, Allah will protected raise and honor the Quran and I

00:49:00 --> 00:49:05

find solace of that subtle mockery of Islam. The burning of the Quran

00:49:05 --> 00:49:06

is visible

00:49:07 --> 00:49:10

to visible hate against Muslims. Okay.

00:49:11 --> 00:49:16

So to stand against that is obvious. But as Muslims, we do

00:49:16 --> 00:49:20

also need to be wary of the way in which the mockery of Islam is more

00:49:20 --> 00:49:24

subtle. It may be the case that we are aware of it however the

00:49:24 --> 00:49:28

younger generation may not be and therefore it is our responsibility

00:49:28 --> 00:49:32

to ensure that we safeguard them from this a notable TV exempt

00:49:32 --> 00:49:36

example through TV and film. Most of us tend to wind down at the end

00:49:36 --> 00:49:40

of the day by putting on something to watch. It doesn't require much

00:49:40 --> 00:49:43

thinking it's entertaining the growth over recent years is

00:49:43 --> 00:49:45

subscription packages, blah, blah, blah,

00:49:46 --> 00:49:50

prime Netflix, Apple, no one no one gets Apple TV. Does anyone

00:49:50 --> 00:49:52

have Apple TV? No one's got this right.

00:49:54 --> 00:49:57

It's just how many of us watch it, blah, blah, blah. The fact that

00:49:57 --> 00:49:59

audience is so huge gives an unparalleled

00:50:00 --> 00:50:05

opportunity for producers to push their agendas. Okay. Now scroll

00:50:05 --> 00:50:07

through Netflix she says despite airing

00:50:08 --> 00:50:13

air to rule, the Nakba and other things that are that Muslims like.

00:50:14 --> 00:50:17

There is no other faith that is portrayed in Netflix program the

00:50:17 --> 00:50:21

way Islam is. Okay. There are various Docu series such as terror

00:50:21 --> 00:50:25

in Mumbai terror at the mall, which depicts Islamist terror

00:50:25 --> 00:50:30

attacks. Are they Yes, they did do though, right? Yeah, yeah, there

00:50:30 --> 00:50:36

is no other series of the kind in relation to any other faith. Maybe

00:50:36 --> 00:50:36

because.

00:50:38 --> 00:50:43

But well, to be fair, all the murder shows on Netflix. They're

00:50:43 --> 00:50:48

all white people. Right? All the murder stuff that because these

00:50:48 --> 00:50:51

people were serial killers, right? Well, last time you saw black

00:50:51 --> 00:50:54

serial killer, a Chinese serial killer never happened. Right?

00:50:55 --> 00:50:59

So I'm trying to be I always read these things and try to be fair,

00:50:59 --> 00:51:00

right.

00:51:02 --> 00:51:05

Las Vegas sniper guy. What's his? I think he was he was black.

00:51:11 --> 00:51:12

No, I can't remember that guy.

00:51:17 --> 00:51:20

All right, so let's keep reading here. But the only ones that

00:51:20 --> 00:51:24

necklace has bothered to make a series about are those that are

00:51:24 --> 00:51:29

instigated by Muslims. All right, give me a bombing that recently

00:51:29 --> 00:51:32

happened that wasn't done by Muslims. I'm sure there are if we

00:51:32 --> 00:51:36

dig it up, right. What's more troubling is the mockery that is

00:51:36 --> 00:51:39

made of Islamic values through series.

00:51:40 --> 00:51:44

The Islamic position in regard to LGBTQ movement is now clear to

00:51:44 --> 00:51:48

everyone especially after the uproar at the world's cup. But in

00:51:48 --> 00:51:52

one series, which does not deserve to be named, a young woman who

00:51:52 --> 00:51:54

calls herself a Muslim is portrayed wearing a physical

00:51:54 --> 00:51:58

headscarf, despite wearing indecent clothing otherwise, and

00:51:58 --> 00:52:00

being an open lesbian.

00:52:01 --> 00:52:05

She is questioned by others as to why she even bothers to cover her

00:52:05 --> 00:52:08

hair. And she goes on to say that is your personal interpretation of

00:52:08 --> 00:52:12

Islam is just one example the antibiotic, it is mockery, because

00:52:12 --> 00:52:14

if you are going to be a lesbian, and you're going to twist the

00:52:14 --> 00:52:15

words of ALLAH around, you should,

00:52:16 --> 00:52:19

chances are you're gonna twist the word of Allah on hijab, but they

00:52:19 --> 00:52:23

want to blend the shaytaan always wants to blend the truth, right?

00:52:23 --> 00:52:24

He's always wants to blend the truth.

00:52:26 --> 00:52:28

Like putting Christianity parallel to

00:52:30 --> 00:52:33

compare people's minds. They think that they can separate Islam like

00:52:33 --> 00:52:37

they can interpret Christian. Yeah, and you can't. Yeah, and

00:52:37 --> 00:52:40

there are some things that are not open to interpretation, things

00:52:40 --> 00:52:43

that have been passed on understandings that have been that

00:52:43 --> 00:52:45

the language is clear on, etcetera.

00:52:46 --> 00:52:51

When Netflix treats Christianity, they've been bigotry is that yeah,

00:52:51 --> 00:52:55

the until the Muslims act, right, people thought that we could treat

00:52:55 --> 00:52:58

the prophet the way they treat Jesus until Muslims responded,

00:52:58 --> 00:53:00

right? And they stop.

00:53:02 --> 00:53:05

Or people hesitate Think twice before they mock the Prophet peace

00:53:05 --> 00:53:05

be upon him.

00:53:07 --> 00:53:10

It was also the case that when Muslims are utilized, the most

00:53:10 --> 00:53:14

liberal of us are used to portray the faith. Okay? That's exactly it

00:53:14 --> 00:53:18

like you, when they bring out a diversity Muslim. When they bring

00:53:18 --> 00:53:22

out a Muslim they have to mix it. He has to be a liberal reform.

00:53:23 --> 00:53:26

Muslim to us is not even a Muslim in some in many ways.

00:53:27 --> 00:53:30

Especially when you're permitting openly permitting and celebrating

00:53:30 --> 00:53:34

what Allah clearly forbade in the Quran. That is basically

00:53:34 --> 00:53:38

essentially saying the Quran is wrong. You can say that Allah

00:53:38 --> 00:53:41

Muhammad Rasul Allah and coisa for Muslim all day long. But if you

00:53:41 --> 00:53:44

have that poison belief, you're not a Muslim, simple as that, if

00:53:44 --> 00:53:47

you deny what is known as religion by necessity or you deny the

00:53:47 --> 00:53:52

Quran, which is much shorter, kata yetzer Quran especially. All

00:53:52 --> 00:53:56

right, one of them had a rebellious Muslim woman, talk

00:53:56 --> 00:53:59

about how their strict upbringing prevented them from pursuing

00:53:59 --> 00:54:04

relationships with non Muslim men. These women mentioned things that

00:54:04 --> 00:54:09

are made to sound absurd to a non Muslim audience, but are only

00:54:09 --> 00:54:12

really accepted by Muslims once we submit to Allah. It is therefore

00:54:12 --> 00:54:16

incorrect to only portray certain values that muscles may have, as

00:54:16 --> 00:54:20

they may not make sense to non Muslim viewer. What's more, they

00:54:20 --> 00:54:23

may not even make sense to a Muslim but when a Muslim submits

00:54:23 --> 00:54:28

to Alon except so he'd we accept it. So here's the thing. When we

00:54:28 --> 00:54:31

thought many Muslims thought I remember back in the 90s we're

00:54:31 --> 00:54:33

gonna start practice our deen and be Muslims here. What will America

00:54:33 --> 00:54:37

do to us? Right, will they ship us all out? Will they put us all in

00:54:37 --> 00:54:40

jail? Well, I'll tell you what they're doing is they're taking

00:54:40 --> 00:54:46

the path of least resistance first, which is to bait and switch

00:54:46 --> 00:54:50

to let you in the tent then poison your food. And then let you go

00:54:50 --> 00:54:54

back to the rest of the group and that is the creation and promotion

00:54:54 --> 00:54:59

of Reformed Islam. Liberal secularized Islam is probably it's

00:54:59 --> 00:54:59

been

00:55:00 --> 00:55:04

Since 911, and to now last 20 years, it's been the biggest the

00:55:04 --> 00:55:09

consistently growing operation here in America. Right? Once

00:55:09 --> 00:55:11

Wilson's got attention after 911,

00:55:12 --> 00:55:18

the outlets, they picked out any Muslim who had any public persona.

00:55:19 --> 00:55:21

They did not go to the Muslim who represents Islam.

00:55:22 --> 00:55:26

And we saw all sorts of different Muslims get representation in the

00:55:26 --> 00:55:30

media. Now they've honed their game in, they've studied, and they

00:55:30 --> 00:55:32

understand exactly what they're doing when it comes to the

00:55:32 --> 00:55:37

portrayal of Muslims. They know what the actual Muslims are, they

00:55:37 --> 00:55:40

will never get a moment of airtime. Only the liberal Muslim

00:55:40 --> 00:55:45

will get airtime. And they will affirm his Islam. And he will

00:55:45 --> 00:55:50

affirm his Islam, just as Hamza Yusuf, the Scottish Prime Minister

00:55:50 --> 00:55:55

or minister of health. In one breath, affirming Islam, and

00:55:55 --> 00:56:03

affirming the the the is praise or his condoning of comi Lutz in one

00:56:03 --> 00:56:08

breath, causing a confusion knowing that this confusion is a

00:56:08 --> 00:56:14

far stronger weapon against the OMA of Islam in the West, than the

00:56:14 --> 00:56:19

Republicans who are coming with the pitchfork, right or silence.

00:56:20 --> 00:56:23

If you're silent about Muslims, you let them grow, can't be

00:56:23 --> 00:56:25

silent. If you're

00:56:26 --> 00:56:30

doing what the Republicans do, it's too obvious you make the

00:56:30 --> 00:56:35

Muslims feel like a victim in the public eye. Okay. So what they're

00:56:35 --> 00:56:39

going to do is, and this is done, this is not planned by them, but

00:56:39 --> 00:56:44

it's Iblees. US these Republican Muslims, these conservatives who

00:56:44 --> 00:56:47

are out to with the pitchfork against most of these

00:56:47 --> 00:56:51

evangelicals, who hate Muslims, use them to scare Muslims into the

00:56:51 --> 00:56:54

liberal tent, where there's poisoned food.

00:56:56 --> 00:57:02

These poison pills are the blending of Islam and Cofer in one

00:57:02 --> 00:57:09

person who is a Muslim, who is put out, polished up by the media and

00:57:09 --> 00:57:13

told that he's a muscle all these shows that come out. There were

00:57:13 --> 00:57:20

there was a superhero show. There was the there was, yeah, there was

00:57:20 --> 00:57:23

the sitcom that made it. I don't know what channel he made it on.

00:57:23 --> 00:57:27

But an Egyptian guy making a sitcom and it's essentially,

00:57:28 --> 00:57:29

filth.

00:57:30 --> 00:57:36

Yeah, that one. So these are the Muslim politicians left and right,

00:57:36 --> 00:57:42

guy that comes the use of the health minister, right? All these

00:57:42 --> 00:57:46

guys, these are the pills. These people themselves are the poison

00:57:46 --> 00:57:50

pills. You gotta hit Jebi. Most of them are fighting for Palestine,

00:57:50 --> 00:57:54

dancing at the Pride Parade. A mix, it has to be a mix. Keep in

00:57:54 --> 00:57:59

mind, that is the poison pill wake up to understand it bliss is not

00:57:59 --> 00:58:03

coming to you. With pure poison labeled poison. There's no point.

00:58:04 --> 00:58:08

But it's a slow death of the community. That's the attempt.

00:58:08 --> 00:58:11

They're not it's not going to work, but they will get a lot of

00:58:11 --> 00:58:16

people. But it is slow death by a little bit of poison. Everywhere

00:58:16 --> 00:58:19

you turn. Okay. And I

00:58:21 --> 00:58:24

the conferences out there that have to make judgment calls such

00:58:24 --> 00:58:28

as ACHEMA, such as Islam, they got to make judgment calls. So we got

00:58:28 --> 00:58:32

this sort of Muslim politician. Do we give them a mic?

00:58:34 --> 00:58:37

What do you think is like the biggest thing that we need to

00:58:37 --> 00:58:40

fight against? Right? Oh, I'll tell you like whiteness and stuff.

00:58:40 --> 00:58:44

Yeah. White supremacy, right? Yeah.

00:58:45 --> 00:58:50

Never like, they wouldn't say never. Never What did the Prophet

00:58:50 --> 00:58:53

come for? All right, there was a show called a cartoon called

00:58:53 --> 00:58:57

Bilal. It was a fictionalized, that's a problem. The first place

00:58:57 --> 00:58:58

fictionalized

00:58:59 --> 00:59:03

portrayal of this hobby. But firstly, you cannot mix facts and

00:59:03 --> 00:59:06

fiction in Islam. That's the first thing. Secondly, they did this the

00:59:06 --> 00:59:08

movie I watched the movie

00:59:09 --> 00:59:14

at the end of the movie. Bilal, I believe, is like the champion of

00:59:14 --> 00:59:18

Islam at the end of the movie, he says Mohamed has come for social

00:59:18 --> 00:59:23

justice. Right? Nothing about so hate for equality, anti racism,

00:59:23 --> 00:59:30

right? Where's so hate? So the the liberal Muslim does take on the

00:59:32 --> 00:59:37

they do take on a set of priorities. All those priorities

00:59:37 --> 00:59:41

are essentially liberal priorities. Right? They're all the

00:59:41 --> 00:59:44

same. Now, here's something else. They are liberal Imams, and you

00:59:44 --> 00:59:47

got to be very careful about the rhetoric. It's constantly

00:59:47 --> 00:59:52

undermining traditional Muslims to and their FIP by saying by always

00:59:52 --> 00:59:55

going for the Hadith, like for example, there was a woman who

00:59:55 --> 00:59:59

prayed and fasted all day but she used to speak ill of her neighbors

01:00:00 --> 01:00:03

The prophesy Simpson Lakota fear. So they'll say look at these those

01:00:03 --> 01:00:06

types of Muslims that Lakota fear means there's no good in her.

01:00:06 --> 01:00:10

These are the Muslims who they're outside all they care about is the

01:00:10 --> 01:00:13

outside that you have the right doctrine that you pray, right that

01:00:13 --> 01:00:17

you fast right? And they got terrible character, all they do is

01:00:17 --> 01:00:21

fault find they find faults in everybody. Well, that is a pill

01:00:21 --> 01:00:26

that is oftentimes preached by liberal Imams. And they put that

01:00:26 --> 01:00:29

pill into their speeches into their, into their their discourse

01:00:29 --> 01:00:34

regularly. So that the listener when he sees an actual Imam, an

01:00:34 --> 01:00:38

actual fucky, a person who's concerned about theology,

01:00:38 --> 01:00:41

concerned about the rights of Allah, and that he's pointing out

01:00:41 --> 01:00:44

hate that that liberalism is haram, that behavior is haram.

01:00:44 --> 01:00:48

That's not right. This is the wrong belief. He fits in this mold

01:00:48 --> 01:00:53

that was created. Okay. The fault finding the harm of the fault

01:00:53 --> 01:00:56

finder is someone who's always looking for faults, the one who is

01:00:56 --> 01:01:01

forbidding wrong is not a fault finder. So they will basically

01:01:01 --> 01:01:06

create in the minds of their followers that beware forbidding

01:01:06 --> 01:01:12

wrong is fault finding, and commanding the right belief, or

01:01:12 --> 01:01:16

practice is essentially, number one caring only about the Super

01:01:16 --> 01:01:21

officials. Caring is tribalism, it's like be part of our tribe, as

01:01:21 --> 01:01:23

opposed to the fact that we're actually we care about this

01:01:23 --> 01:01:24

because it's the truth.

01:01:25 --> 01:01:31

Like Allah must be believed in properly, not because Ellison is

01:01:31 --> 01:01:36

some tribe we joined. But it's the truth. And what does Allah care

01:01:36 --> 01:01:40

more about? For us, than to be on the right path data to understand

01:01:40 --> 01:01:43

him properly? Because that is ultimately the source of our life

01:01:43 --> 01:01:47

is understanding Allah properly. Right? That's the source.

01:01:48 --> 01:01:51

Everything flows from the source. It's almost like saying, Oh, these

01:01:51 --> 01:01:54

people, they only care about the root of the tree. They care about

01:01:54 --> 01:01:59

the unseen root of the tree. Right, not the fruits. The fruit

01:01:59 --> 01:02:02

is good character. So good. But then good character. Let me tell

01:02:02 --> 01:02:06

you what liberal Imams how they spin it, good character gets spun

01:02:06 --> 01:02:11

around into accepting the haram. Like, what about kindness when it

01:02:11 --> 01:02:14

comes to the Shia? What about okay, I'm kind to them. I'm just

01:02:14 --> 01:02:18

saying it's covered in some cases, and it's bid on other cases that

01:02:18 --> 01:02:20

that is my kindness to them. You're on and you're not right.

01:02:21 --> 01:02:25

What about kindness is then spun around. You don't know what the

01:02:25 --> 01:02:29

lesbian hafsat is going through. She was suicidal last week, guilt

01:02:29 --> 01:02:30

complex and you

01:02:31 --> 01:02:35

gotta understand spin, because so many months, millions are getting

01:02:35 --> 01:02:41

spun in the concept and idea that kindness is now used for you to

01:02:41 --> 01:02:45

allow the what is prohibited to contradict your Lord, to

01:02:45 --> 01:02:48

disrespect your God and your creator in the Quran. That

01:02:48 --> 01:02:50

kindness is being used as a cover for that.

01:02:52 --> 01:02:58

And kindness is being used, or faultfinding is now the cover of

01:02:58 --> 01:03:04

forbidding the wrong. harshness is being blamed and cast upon the

01:03:04 --> 01:03:05

person

01:03:06 --> 01:03:10

who is doing nothing that trying to stop what's wrong. Right.

01:03:11 --> 01:03:14

Be very careful, this liberal Islam we need a name for this

01:03:14 --> 01:03:17

secular Islam. It's not Islam, I can't call it Islam, liberal

01:03:17 --> 01:03:21

Muslims, I can't even call them a Muslim. They're not Muslims. I'm

01:03:21 --> 01:03:23

telling you. I'm not saying liberal Muslim isn't someone who

01:03:23 --> 01:03:26

has a liberal attitude. Someone who directly contradicts the Quran

01:03:28 --> 01:03:31

right directly contradicts the Book of God yet calls himself a

01:03:31 --> 01:03:34

Muslim this poison pill. It needs a better name.

01:03:37 --> 01:03:42

Muslim online, Muslim as she said, she always bring up the Hadith of

01:03:42 --> 01:03:46

the prostitute woman who fed the dog. Oh, it's oh, oh, it's so *

01:03:46 --> 01:03:49

work. Support * work? Yeah. And she was saying no, it's fine. She

01:03:49 --> 01:03:51

doesn't really hate that whatever. And she's like, I'm just being

01:03:51 --> 01:03:54

kind of stuff. If you look at this woman, she went to gender because

01:03:54 --> 01:03:57

she had to stop. And that's like their whole dog. By the way, her

01:03:57 --> 01:03:58

Akita was right.

01:04:00 --> 01:04:04

She was a senator. Right. She was from Benny Israel. That means

01:04:04 --> 01:04:08

she's firmed up lead of Musa La Silla. Her idea was sound her

01:04:08 --> 01:04:12

beliefs were correct. She never contradict the Torah. She was a

01:04:12 --> 01:04:16

center. We are the first people to advocate for major centers Chifa

01:04:16 --> 01:04:20

to Quebec, demon Almighty the prophesy. Sam said my sofa is for

01:04:20 --> 01:04:23

the major centers of our OMA, that means the people who die upon

01:04:23 --> 01:04:26

major sin they hadn't even had written to repent, or they didn't

01:04:26 --> 01:04:27

even repent. Okay.

01:04:29 --> 01:04:30

All right.

01:04:32 --> 01:04:35

The agenda appears to be one sided. It's a very clear agenda.

01:04:35 --> 01:04:38

Nobody needs there is no warning. No.

01:04:39 --> 01:04:44

That is more pertinent than this. Liberal Islam, this reform

01:04:44 --> 01:04:49

movement within Islam that all the media outlets are pumping. Okay,

01:04:50 --> 01:04:50

and

01:04:52 --> 01:04:56

just gotta have your heads up. I already told my kids that there's

01:04:56 --> 01:04:59

something called a festival in Islam, and there are mobile

01:05:00 --> 01:05:00

dedhia

01:05:01 --> 01:05:05

Okay, there are moped area. There are

01:05:07 --> 01:05:11

a bit more festuca A bit more kufra. Right? Our kids are mature

01:05:11 --> 01:05:14

enough to choose their gender. They are mature enough to know

01:05:14 --> 01:05:18

that there's been a festival bid Amaka from Medaka. FIFA, right?

01:05:19 --> 01:05:20

They have to know it.

01:05:22 --> 01:05:25

You think when the emotional game is the best way to counter these

01:05:25 --> 01:05:27

people, because they don't really listen to logic? Do you think like

01:05:27 --> 01:05:30

just bringing it playing their game? It's like, oh, no, I don't

01:05:30 --> 01:05:33

think I don't even talk to them. Let them be honest with you. When

01:05:33 --> 01:05:36

I went to debate, I wasn't talking to him. I was talking to other

01:05:36 --> 01:05:39

people would fast forward to my part of the video in the years to

01:05:39 --> 01:05:45

come. Right? Just simple language. This is Islam discussion over and

01:05:45 --> 01:05:49

his points. Oftentimes, I found myself like caught daydreaming

01:05:49 --> 01:05:53

somewhere. It was like so convoluted in my view.

01:05:54 --> 01:05:58

Yeah, I was so convoluted at some point, right? That, like, I'm not

01:05:58 --> 01:06:01

even gonna bother downloading this. Let me just say what I have

01:06:01 --> 01:06:04

to say. And that's why it was correct when one brother said

01:06:04 --> 01:06:06

they're talking past each other. Right? Because

01:06:07 --> 01:06:10

there's no time in a short debate, if you want to get your point

01:06:10 --> 01:06:15

across, and I knew who my audience was, my audience were the regular

01:06:15 --> 01:06:19

Muslim, who's just gonna listen to my part of the debate. Right? And,

01:06:20 --> 01:06:22

and get strength in what they believe.

01:06:23 --> 01:06:29

But to download a new thesis, and then come up with the responses

01:06:29 --> 01:06:34

when I haven't even verified his facts. It's impossible. You know,

01:06:34 --> 01:06:37

the right way to do a debate is he submits his first speech three

01:06:37 --> 01:06:41

weeks in advance and I submit my right that's the right way to do

01:06:41 --> 01:06:45

it. Then I could research and come up and we'll have a real debate

01:06:45 --> 01:06:49

but this to be caught off guard with with with facts that I don't

01:06:49 --> 01:06:52

even know if are true or not. Like I don't you're not trustworthy on

01:06:52 --> 01:06:56

facts. I'm not saying he's a liar, but I'm just saying in a debate

01:06:56 --> 01:06:59

you don't take facts at face value. At face value question, you

01:06:59 --> 01:07:02

interrogate the facts. That's why in law there's something called

01:07:02 --> 01:07:03

discovery.

01:07:04 --> 01:07:05

I've been watching this case.

01:07:07 --> 01:07:09

Which one is murder guy?

01:07:12 --> 01:07:16

In India, no, it's like live in North Carolina, South Carolina,

01:07:16 --> 01:07:20

South Carolina is like supposedly some really influential family and

01:07:20 --> 01:07:22

South Carolina the guy went killed a lot of people

01:07:25 --> 01:07:25

just

01:07:27 --> 01:07:31

before Yeah, so you learn a lot by about trials when you watch these

01:07:31 --> 01:07:34

things. When you when you go to court you have to show all the

01:07:34 --> 01:07:37

evidence that you're you don't have to string it together. But

01:07:37 --> 01:07:39

you got to give them the evidence you got to give the defense has to

01:07:39 --> 01:07:42

know what evidence are you bringing forth the prosecution has

01:07:42 --> 01:07:45

to know this is called you know, like you got to have both sides

01:07:45 --> 01:07:49

have to know what you're bringing out. So they could think am I

01:07:49 --> 01:07:53

going to question this facts? Can I confirm this fact etcetera. None

01:07:53 --> 01:07:55

of that happens so it ends up being we're talking past each

01:07:55 --> 01:07:56

other and there's no done no problem with that.

01:07:59 --> 01:08:03

Because my main audience was really the people who are either

01:08:03 --> 01:08:08

on the fence open minded or Muslims who just need to know to

01:08:08 --> 01:08:11

learn their religion. In any event, that remains to be my

01:08:11 --> 01:08:16

audience now so to answer all my besties question, the answer is

01:08:16 --> 01:08:22

no, I wouldn't change our tactics. Okay. I would simply fortify the

01:08:22 --> 01:08:25

the Muslims who are already on their Deen they need

01:08:25 --> 01:08:31

fortification, right? That's what we need just fortify it these are

01:08:31 --> 01:08:34

subtle anti Islamic material we must must be aware of it and we

01:08:34 --> 01:08:36

also have to know the

01:08:38 --> 01:08:40

we also have to know

01:08:42 --> 01:08:43

the

01:08:44 --> 01:08:47

the techniques and the tricks used by bliss we have to know his game

01:08:47 --> 01:08:48

his game plan

01:08:49 --> 01:08:53

it all out of course is coming as well ama is obsessed with this

01:08:53 --> 01:08:56

website. He's the only person who he is on every thread. Why are you

01:08:56 --> 01:08:59

so obsessed? He's saying nobody's forcing Maria to watch anything.

01:08:59 --> 01:09:04

This is complete cop out stupid comment. Right? It's a marketplace

01:09:04 --> 01:09:07

of ideas. Okay, so she's also there's a marketplace of criticism

01:09:07 --> 01:09:09

too. Right? So

01:09:11 --> 01:09:14

nonsense what he's talking about All right, let's take go to

01:09:14 --> 01:09:18

segment number eight. Muhammad always has some common on who is

01:09:18 --> 01:09:19

this guy? Right?

01:09:20 --> 01:09:26

I think he's a retiree. I think he's retired guy Desi guy in in

01:09:27 --> 01:09:30

his day Cintas has no no relevance here. But that's just happens to

01:09:30 --> 01:09:35

be his. That's who I guess it is. Right? And he goes on the website

01:09:35 --> 01:09:38

and he comments every, every on every article.

01:09:39 --> 01:09:43

Let's go to segment number five, which is your live QA, by the way,

01:09:43 --> 01:09:44

if you have eye issues.

01:09:47 --> 01:09:48

Do we have a picture of our men?

01:09:50 --> 01:09:52

Ocean retina?

01:09:53 --> 01:09:56

Dr. Harris? I mean, what's his website at least do you know it?

01:09:57 --> 01:09:58

Dr. Harris? I mean

01:10:00 --> 01:10:05

Get your eyes cured at Ocean retina offices in Toms River

01:10:06 --> 01:10:08

freehold other places.

01:10:11 --> 01:10:13

Jay Green said I want to come on I want to love it. I got there used

01:10:13 --> 01:10:14

to be a stone selfie.

01:10:16 --> 01:10:21

One thing they said, and I apologize for sort of apologize,

01:10:21 --> 01:10:25

be that in my debate, I use the word Wahhabi instead of Salafi.

01:10:26 --> 01:10:32

I'm sorry for that sort of thing. But But I am happy that I said

01:10:32 --> 01:10:39

humbly actually met to Didi, than all the Shia groups, about these

01:10:39 --> 01:10:41

Wahhabis. They said don't use what have you. You said to me, I said,

01:10:41 --> 01:10:45

Sure. So you're admitting Salafi is not humbly. Right. You're

01:10:45 --> 01:10:51

admitting that right? So sure, selfie selfie, it is a selfie.

01:10:51 --> 01:10:53

This movement is different from the Format hubs and the humbly out

01:10:53 --> 01:10:58

do its own thing. Okay, I used to be a Stone said if he says Jay

01:10:58 --> 01:11:01

green, I'm learning the way that he does. So now right now,

01:11:02 --> 01:11:07

one difficulty I have is adherence to the SID Akita is not sticking

01:11:07 --> 01:11:10

to the fit and more literal residing of the book of Allah

01:11:10 --> 01:11:15

safer and more accurate generally, it is safer and but the humbly

01:11:15 --> 01:11:20

approach to 10 Z is the basis of the srtf data, the ashlea data has

01:11:20 --> 01:11:24

two opinions is leave everything alone and the other is the wheat.

01:11:26 --> 01:11:31

Let me tell you why the eshakti Kalam approach is a necessity if

01:11:31 --> 01:11:36

you're living in modern times, because it possesses the tools to

01:11:36 --> 01:11:41

counter and to argue back against the attacks of atheists. You need

01:11:41 --> 01:11:44

logical tools to do that. Okay. And

01:11:45 --> 01:11:49

not doing that not having these not possessing this and I said

01:11:49 --> 01:11:52

this many times, Sheikh had some unhedged. We were in person told

01:11:52 --> 01:11:57

me, We are in dire need for Calum, Calum, meaning the ability to

01:11:57 --> 01:12:00

argue back against atheists and other groups. You cannot simply

01:12:00 --> 01:12:03

tell them because the Quran says since he doesn't believe in the

01:12:03 --> 01:12:09

Quran, simple as that. Okay. June says, Are there any telegram

01:12:09 --> 01:12:11

groups? Yes, we do have a telegram group and you are free to join it

01:12:11 --> 01:12:13

and Rob will put the

01:12:14 --> 01:12:19

he will put the link. Sophia says on top of that the ignorance of

01:12:19 --> 01:12:22

how the deen so that men and women don't know their obligations and

01:12:22 --> 01:12:30

rights. Our religion is based upon contracts that are either built

01:12:30 --> 01:12:36

upon the generosity or built upon greed. Good greed. And greed here

01:12:36 --> 01:12:39

does not mean the bad greed that we we.

01:12:41 --> 01:12:45

We we blame as a spiritual quality. It's the greed meaning

01:12:45 --> 01:12:48

that I'm going to ask for my rights and that is not considered

01:12:48 --> 01:12:52

rude and will not ruin the relationship. If a vendor asked me

01:12:52 --> 01:12:58

for my bill. There is no rudeness in that at all. Okay. Whereas if

01:12:58 --> 01:13:01

my wife would ask me for her rights, it sort of messes up the

01:13:01 --> 01:13:05

relationship a little bit. It's awkward. Okay.

01:13:06 --> 01:13:12

It's awkward, right? So if she were to, but if a doctor's office

01:13:12 --> 01:13:15

sends me to a collection agency, I said, oh, shoot, I forgot to pay

01:13:15 --> 01:13:20

this bill here. Boom. There's no law, bad blood there. It is

01:13:20 --> 01:13:22

awkward. If a husband says, Hey, wife.

01:13:24 --> 01:13:26

You owe me physical intimacy every single day. So

01:13:28 --> 01:13:32

I'm only free up from from eight tonight. Because I got asleep

01:13:32 --> 01:13:36

early. Right? That is just not the way life is right? It's not the

01:13:36 --> 01:13:39

way life is and it will ruin everything. Try it. It will ruin

01:13:39 --> 01:13:41

everything. So

01:13:42 --> 01:13:46

marriage is no shoot. I just broke this thing here. Forget this. I'm

01:13:46 --> 01:13:50

not gonna lean on it anymore. Marriage is a contract that is

01:13:50 --> 01:13:55

based upon generosity, not based upon asking for your rights.

01:13:56 --> 01:14:01

You should be asking to give your rights and not necessarily to take

01:14:01 --> 01:14:05

rights. Okay? We should be forgiving when it comes to rights

01:14:05 --> 01:14:08

in relationships and families. Okay.

01:14:09 --> 01:14:13

What about when your parents do your Nikka but say you can't

01:14:13 --> 01:14:16

consummate until they give you a way.

01:14:18 --> 01:14:22

If the husband agrees to that it's acceptable because I mean United

01:14:22 --> 01:14:27

Digital's right. So it is acceptable if you agree to it.

01:14:28 --> 01:14:28

Okay.

01:14:29 --> 01:14:33

Can you explain Mahara and Walker Walker is a bid on the Maliki

01:14:33 --> 01:14:39

method will occur means first of all the Sadak or the MaHA is a

01:14:39 --> 01:14:45

agreed upon amount of money between husband and wife, okay,

01:14:45 --> 01:14:48

before they get married, and if they differ after it, then it's

01:14:48 --> 01:14:51

Sadako method. Okay. But

01:14:53 --> 01:14:57

let's say they agree upon $10,000 $15,000 $25,000 Whatever

01:14:57 --> 01:14:59

it is, it could be paid over

01:15:00 --> 01:15:01

time it can be paid on the spot.

01:15:03 --> 01:15:09

This marker is a practice that father in law, fathers in law,

01:15:09 --> 01:15:12

what's the pillar of father in laws? I guess father in law's

01:15:13 --> 01:15:15

father in mothers and fathers in law.

01:15:17 --> 01:15:20

Fathers one mother, right? Yeah. Fathers in law.

01:15:22 --> 01:15:28

They they say, Okay, give us 15k. Now, if you divorce within one

01:15:28 --> 01:15:29

year,

01:15:31 --> 01:15:37

extra 20k If you divorce it within two years 15k If you divorce

01:15:37 --> 01:15:42

within five years 5k And if you're married for seven years and more,

01:15:42 --> 01:15:42

you owe nothing.

01:15:43 --> 01:15:44

Have the

01:15:46 --> 01:15:52

conditional conditionally paid Mahara and this is a bay forbidden

01:15:52 --> 01:15:53

Bidda in the Medicaid method.

01:15:55 --> 01:16:01

And we shook up did Hamid and Mobarak was very critical of it as

01:16:01 --> 01:16:05

a Mufti of the Maliki school. And he says about it, it has caused

01:16:05 --> 01:16:08

more harm than good. They think they're locking the man in

01:16:08 --> 01:16:13

marriage. Right? That's what they think. But let's actually think

01:16:13 --> 01:16:13

logically.

01:16:15 --> 01:16:18

If the man is happy in marriage, he doesn't need that. If he's

01:16:18 --> 01:16:23

unhappy in marriage, and locked in, he's going to be worse. What

01:16:23 --> 01:16:26

it's going to do, because it the market has no value if he's happy.

01:16:27 --> 01:16:31

It only has value when he's unhappy. Lock in a guy in a

01:16:31 --> 01:16:34

marriage financially, when he's unhappy. What is he going to do?

01:16:35 --> 01:16:40

He is going to bother the woman so much until she forgoes the walker,

01:16:40 --> 01:16:45

right. And that's what happens that he starts to bug her and make

01:16:45 --> 01:16:49

her life so miserable and use his brain and his abilities to make

01:16:49 --> 01:16:52

her life so miserable. That she ends up

01:16:54 --> 01:16:58

that she ends up foregoing it so get me out of this marriage at

01:16:58 --> 01:17:00

whatever cost. Okay, so that's the problem.

01:17:03 --> 01:17:07

Luca panda who we met in New York at NYU, he said, What do we talk

01:17:07 --> 01:17:10

about today? Today we talked about in terms of affairs of the OMA,

01:17:10 --> 01:17:17

the subtle promotion of reform Islam, in NEC in media, and

01:17:17 --> 01:17:20

entertainment, and I talked about some of the subtle

01:17:21 --> 01:17:28

poison pills, put in the minds of people will reform Islam, imams,

01:17:29 --> 01:17:34

liberal Imams, and they will always undermine concern for

01:17:34 --> 01:17:38

optina and FIP. And forbidding wrong and they will treat that as

01:17:38 --> 01:17:42

harshness and superficiality. Okay, and they will use kindness

01:17:42 --> 01:17:46

and openness and justice as a door to bring in

01:17:48 --> 01:17:50

everything that God forbids in his book.

01:17:58 --> 01:17:59

Okay

01:18:05 --> 01:18:09

Prince Naseem started to do dour. In the boxing, he entered the rink

01:18:09 --> 01:18:12

in Vegas saying La ilaha illAllah.

01:18:14 --> 01:18:18

I guess that's before the lady in the bikini came with one round two

01:18:18 --> 01:18:19

rounds.

01:18:21 --> 01:18:22

Hey,

01:18:23 --> 01:18:27

is that what do we what do we say about such a doubt? Well, I guess

01:18:27 --> 01:18:31

we have nothing to say. Right? I have nothing to say. Nothing to

01:18:31 --> 01:18:36

say. You can't say that. It's bad. You can't say it's good. Tao in

01:18:36 --> 01:18:37

such a setting.

01:18:38 --> 01:18:42

Right in the first place is a problem. But once Now it happens,

01:18:42 --> 01:18:47

I guess. I don't know what to say. When back when Kobe was about to

01:18:47 --> 01:18:52

fight, Conor McGregor. That was a fun time. But it was the same

01:18:52 --> 01:18:55

thing. Same comment. I can't now that he's he's doing it. You got

01:18:55 --> 01:19:01

to support him. Right. But from the outset, the whole thing is

01:19:01 --> 01:19:02

sinful in the first place. Right?

01:19:05 --> 01:19:09

Pro West says it was against Barrera that he lost and there's a

01:19:09 --> 01:19:12

documentary about him in that fight. Specifically, he mentioned

01:19:12 --> 01:19:17

that he'd no longer liked being in Vegas. The Eman I guess was

01:19:17 --> 01:19:20

growing. And he just totally lost interest in the whole thing. I

01:19:20 --> 01:19:25

guess. That's a great way to say I retired because I lost right. But

01:19:25 --> 01:19:28

I hope it's true at the same time. Oh, yeah, I could have been but I

01:19:28 --> 01:19:30

didn't like the profession anymore. Right.

01:19:34 --> 01:19:39

Our donations enabled. Well, patreon.com backslash IRS forward

01:19:39 --> 01:19:40

slash me inside is enabled. Yes.

01:19:42 --> 01:19:45

Thank you for all your support. Because generally speaking, I have

01:19:45 --> 01:19:49

to be honest with you. I want to offer a free thing for everybody

01:19:49 --> 01:19:53

on the regular casual you learn a thing or two here or there, but

01:19:53 --> 01:19:56

it's relaxed, and I want it to be free for everyone. But the

01:19:56 --> 01:19:59

realities of life is that it can't be free. It's got expenses behind

01:19:59 --> 01:19:59

it.

01:20:00 --> 01:20:04

Local Hanafy sheriff said the IMA medic had his arms disabled.

01:20:05 --> 01:20:05

No.

01:20:06 --> 01:20:11

Local Hanafy said that. So, go to stuffiness, id.org, right? Could

01:20:11 --> 01:20:17

you please plug this in? So phenos id.org/said that I redid it by the

01:20:17 --> 01:20:21

way, that it went down for a while look it up, I redid the website,

01:20:21 --> 01:20:27

it's much more clear now the text is no longer a PDF. It's a text is

01:20:27 --> 01:20:31

buying extended warranty and the standard free warranty permitted.

01:20:34 --> 01:20:38

With the purchase of the item purchasing the warranty is

01:20:38 --> 01:20:42

permitted without afterwards or separate from the item the

01:20:42 --> 01:20:46

warranty contract is not permitted because it is a contract of the

01:20:46 --> 01:20:47

unknowns.

01:20:56 --> 01:20:59

Why don't you talk about Khilafah and political Islam.

01:21:01 --> 01:21:07

I tell you why I don't demean the concepts. But at the list of

01:21:07 --> 01:21:11

priorities I got to tell you to be honest truth is that half the OMA

01:21:11 --> 01:21:15

is addicted to * guy and has issues. They were not

01:21:15 --> 01:21:18

suitable for Philadelphia, Philadelphia, if it came, we would

01:21:18 --> 01:21:21

probably be rejected, like the Muslims in general would not want

01:21:21 --> 01:21:24

the shittier. The shittier hasn't settled in the hearts of the

01:21:24 --> 01:21:25

people, right?

01:21:27 --> 01:21:29

Secondly, where

01:21:30 --> 01:21:34

what plot of land we'll look at FBN like caleffi needs a country

01:21:34 --> 01:21:38

right? Where, you know, in the Ottoman times what they did, let's

01:21:38 --> 01:21:42

ride our horses and keep finding where there's no no ruler. And

01:21:42 --> 01:21:45

then we'll pitch a flag and our tribe will start the cliff. That's

01:21:45 --> 01:21:50

how it used to be. Just go go in your plot of land. Okay, find the

01:21:50 --> 01:21:55

empty plot of land and make your country the world was what had had

01:21:55 --> 01:21:57

room for that in the past. Okay.

01:21:58 --> 01:22:02

It doesn't anymore, right? It doesn't every inch of the known

01:22:02 --> 01:22:07

earth right now is under the sovereignty of a nation is the

01:22:07 --> 01:22:10

possession of a sovereign nation. So where are we doing the

01:22:10 --> 01:22:13

Khilafah? Are we having a revolution haram in Islam?

01:22:16 --> 01:22:19

Forget pragmatics theory by itself. It's dead on in the water.

01:22:19 --> 01:22:22

But if you want to talk about and there's a new group coming out

01:22:22 --> 01:22:23

called aromatics, I support them.

01:22:24 --> 01:22:29

It's like affairs of the OMA on steroids. Right. And it's all

01:22:29 --> 01:22:34

about instead of politics or politics, okay. And it's like the

01:22:34 --> 01:22:39

the cognizance that the borders between Muslim countries should be

01:22:39 --> 01:22:43

erased I'm all for that. We need Akela Yes, we do need a filler we

01:22:43 --> 01:22:47

need a solta Ryan's cracking up I don't know what we got to find out

01:22:52 --> 01:22:58

bro these kids cannot walk a mile these kids with the with the with

01:22:58 --> 01:23:01

the orange fingers at two in the morning and he's like typing with

01:23:01 --> 01:23:04

one hand now. Right because his other hand is want to get his

01:23:04 --> 01:23:08

keyboard dirty. Right? The only time he gets up is because he got

01:23:08 --> 01:23:11

to get the charger for his laptop.

01:23:12 --> 01:23:14

You think I don't know about this stuff there's realities

01:23:16 --> 01:23:18

Do you want this is the people supporting this is the people who

01:23:18 --> 01:23:22

are they need help these kids need help right girls

01:23:25 --> 01:23:28

girls I just can't talk about it because I'm not a girl so I don't

01:23:28 --> 01:23:30

know what the intimate with the details

01:23:32 --> 01:23:35

I don't we need the data yet so the female Daddy has to take care

01:23:35 --> 01:23:37

of the situation. Okay.

01:23:38 --> 01:23:40

Legends of Slay one

01:23:41 --> 01:23:44

how do we give sadaqa to family members while maintaining dignity

01:23:44 --> 01:23:48

and respect put it in their mailbox cash gift no name

01:23:50 --> 01:23:53

are you familiar with say no people have asked us the man we

01:23:53 --> 01:23:55

should read his books on the live stream said Not everyone should

01:23:55 --> 01:23:57

read his books. He was in college who studied political science or

01:23:57 --> 01:23:58

philosophy

01:24:04 --> 01:24:06

what's Mohammed Junaid saying what details is he talking about?

01:24:10 --> 01:24:14

What's your opinion of Muslim skeptic? And yeah, so Cody. This

01:24:14 --> 01:24:17

is your you're causing fitna right here by us and that question?

01:24:18 --> 01:24:24

Muslim skeptic I'm all for his debates against atheists against

01:24:24 --> 01:24:29

people who are clearly cut the they're out of the deen. Okay. And

01:24:29 --> 01:24:33

they're wrong in what they're saying with based upon the very

01:24:33 --> 01:24:37

basic language of the Quran and the Hadith. And the well known

01:24:37 --> 01:24:39

sunnah and most of them don't You don't even need to bring up some

01:24:40 --> 01:24:41

bad Quran by itself throughout

01:24:43 --> 01:24:47

his style of coming up with these nicknames for them. It's

01:24:47 --> 01:24:50

entertainment. Cracks me up I gotta be honest with you.

01:24:51 --> 01:24:57

But me personally, I would stop at those I would not extend it to

01:24:57 --> 01:24:59

Sunni Imams who are also

01:25:00 --> 01:25:03

sources of knowledge for the people and sources of stability

01:25:03 --> 01:25:06

theory but does not mean they cannot make misguided mistakes.

01:25:08 --> 01:25:12

They can make total misguided errors that are dangerous. Yes,

01:25:12 --> 01:25:17

they can. But they have also in my philosophy, earned the right to be

01:25:17 --> 01:25:23

treated with with some court some less of slashing and exposing

01:25:23 --> 01:25:26

their flaws, because in it, there's another harm of like a

01:25:27 --> 01:25:30

fraying and a fitna within the community. And also a situation

01:25:30 --> 01:25:31

where

01:25:32 --> 01:25:35

I'm telling you one of my people was always on my mind, that type

01:25:35 --> 01:25:40

of doctor, accountant, regular IT guy who just listened to a podcast

01:25:40 --> 01:25:43

here and there on the way to the masjid or a way to work, right? Or

01:25:43 --> 01:25:48

listen to a darcia or YouTube here and there. And 99% of the general

01:25:48 --> 01:25:54

Dawa, of those of the of Sunni Imams is fine. And maybe a mistake

01:25:54 --> 01:25:59

here or there. So I would worry about attacking them. And then

01:25:59 --> 01:26:02

therefore confusing the trust that people have.

01:26:04 --> 01:26:07

At the same time, they cannot be left if they're promoting

01:26:07 --> 01:26:09

something, and they're being friendly with Muqdadiyah that

01:26:09 --> 01:26:13

cannot be left alone. You can't be can't be, because that is also a

01:26:13 --> 01:26:15

source of harm. So he's correct about that. If that's the case.

01:26:16 --> 01:26:19

Right. fraternizing with Muqdadiyah is haram and our

01:26:19 --> 01:26:24

religion, good law and Allah Humann our different

01:26:25 --> 01:26:31

Allah's curses upon somebody who gives refuge to a rebel,

01:26:32 --> 01:26:36

the refuge, let alone befriending being on the same stage. Hello,

01:26:36 --> 01:26:40

let's have pictures. We're buddies. Wait a second, are you

01:26:40 --> 01:26:43

our source of the religion for the common man? You're confusing the

01:26:43 --> 01:26:46

common man now now you've taken a picture with this guy. And

01:26:46 --> 01:26:49

remember what common man is not someone dumb. He's just not a

01:26:49 --> 01:26:53

specialist. I'm not I'm not I'm not a specialist in let's say in

01:26:53 --> 01:27:00

computers, right? If if I see a software on your phone, or on your

01:27:00 --> 01:27:03

computer, I'll assume it's a good software. Right? It may not be

01:27:03 --> 01:27:09

compatible for my computer. But so the Imam is somebody that's a

01:27:09 --> 01:27:11

terrible analogy, but it's the best I could come up with on the

01:27:11 --> 01:27:15

spot. And the Imam, he deals with people who make quick judgments.

01:27:16 --> 01:27:19

Okay, these two are talking, they're always on the same

01:27:19 --> 01:27:23

platform. They're always talking about it, right? So they trust

01:27:23 --> 01:27:27

them both. Right? That's how quick he doesn't have time. He's, he's

01:27:27 --> 01:27:31

he's got his own life, his own mind is somewhere else. Right? If

01:27:31 --> 01:27:35

you have like scientists, teachers, oncologists, surgeons,

01:27:36 --> 01:27:39

right, all these other professions, their mind is on

01:27:39 --> 01:27:44

their profession. And they need very quick, unambiguous, you know,

01:27:44 --> 01:27:48

messages from their Imams, the ambiguity that you put there

01:27:49 --> 01:27:53

cannot there's no room for that. I agree with that aspect of things.

01:27:54 --> 01:27:59

And, but I, my my, my way to be with them would tend to be

01:27:59 --> 01:28:00

probably,

01:28:01 --> 01:28:05

I believe that the accurate way would be a softer approach,

01:28:05 --> 01:28:09

because they've earned respect in the community, they do a lot of

01:28:09 --> 01:28:09

good work.

01:28:10 --> 01:28:14

Yet at the same time, my approach is probably not effective. That's

01:28:14 --> 01:28:14

the truth.

01:28:16 --> 01:28:19

That's the truth, the nice approach was probably not

01:28:19 --> 01:28:23

effective. And that's probably where he felt like, no one's

01:28:23 --> 01:28:27

getting the job done. I gotta get the job done by

01:28:28 --> 01:28:32

the method that he adopted regarding those events, so that's

01:28:32 --> 01:28:35

okay for me and him to have that difference. It's a difference in

01:28:35 --> 01:28:39

philosophy of forbidding wrong and methodology and and so that's

01:28:39 --> 01:28:42

where I won't go to that route. And he feels like that was

01:28:42 --> 01:28:43

necessary to go that route.

01:28:45 --> 01:28:48

And I feel bad I do feel bad because I know that a lot of those

01:28:48 --> 01:28:53

guys were traumatized but I have to doubt that it seems that

01:28:54 --> 01:28:59

it's it's died down that infighting has died down. Oh, he's

01:28:59 --> 01:29:04

now Daniel is on with the medical is actually I enjoy watching that

01:29:05 --> 01:29:08

he's in it with the medical leads I'm like notifications right

01:29:13 --> 01:29:16

at let me tell you something else about the parties. Anytime that

01:29:16 --> 01:29:19

you have this massive rifts within Arizona.

01:29:21 --> 01:29:24

The worst things you hear about both parties are probably not

01:29:24 --> 01:29:28

true. And the truth is somewhere in the middle, and that's the case

01:29:28 --> 01:29:28

for anything.

01:29:37 --> 01:29:40

Abdulhadi we answered his question Who else we got that guy we are

01:29:40 --> 01:29:45

being asked to do drama in Arabic class, to show Islam to the non

01:29:45 --> 01:29:47

Muslims. What is a good topic?

01:29:48 --> 01:29:51

This is a question from a guy named that guy. And the I would

01:29:51 --> 01:29:55

say tell people stories of the Prophet show them what the fruit

01:29:55 --> 01:29:59

of Islam the greatest fruit of of Islam is the prophet

01:30:00 --> 01:30:04

When you showcase a product, you don't need to showcase the

01:30:04 --> 01:30:04

kitchen.

01:30:05 --> 01:30:09

Or the raw material, you showcase the final result? The stories of

01:30:09 --> 01:30:12

the Prophet, the companion, and the righteous scholars and the

01:30:12 --> 01:30:15

earlier but why go to the odia when you haven't gone to the

01:30:15 --> 01:30:19

Prophet yet? Go to the Prophet and his companions how he How did he

01:30:19 --> 01:30:23

deal with his opponents? How did he deal with those who mock him?

01:30:23 --> 01:30:25

How did the prophesy centum deal with those who are bad towards

01:30:25 --> 01:30:26

him?

01:30:27 --> 01:30:28

That's the best route

01:30:37 --> 01:30:38

What else we got?

01:30:41 --> 01:30:43

Found soul

01:30:45 --> 01:30:49

says What should one do if sibling is always backbiting them, putting

01:30:49 --> 01:30:53

one's physical and emotional? Well being at risk, we cannot break

01:30:53 --> 01:30:57

ties with them. They are ruining the elder sisters reputation.

01:30:57 --> 01:31:01

Truth of the matter is you're not allowed to break ties with them.

01:31:01 --> 01:31:04

But you are allowed to keep a distance. And you are allowed to

01:31:04 --> 01:31:05

say why.

01:31:07 --> 01:31:09

If you're being harmed, you are allowed to say so and so is

01:31:09 --> 01:31:12

harming me. They backed by me, I'm not coming. I'm not cutting off my

01:31:12 --> 01:31:16

family ties. I'm protecting myself. I'm not coming. You are

01:31:16 --> 01:31:17

allowed to say that.

01:31:18 --> 01:31:18

Okay.

01:31:26 --> 01:31:30

What about a woman that works, has a daughter and wants to remarry

01:31:30 --> 01:31:33

and the grandmother's out of the question. She can keep her

01:31:33 --> 01:31:38

daughter and marry. But if she remarried a guy who has a son,

01:31:39 --> 01:31:43

okay, if the step kids are mixed, they can see each other step

01:31:43 --> 01:31:47

siblings are not Muharram that husband and wife will have to live

01:31:47 --> 01:31:50

as neighbors. That's the truth. They have to live as they have to

01:31:50 --> 01:31:55

live in two homes. It may see me be impractical. But it's more

01:31:55 --> 01:32:00

practical. Because now it gives you it opens. If you eliminate

01:32:00 --> 01:32:03

every let's say you only have a daughter, then you have to

01:32:03 --> 01:32:08

eliminate every guy who has a son. That's not practical, right? So

01:32:08 --> 01:32:12

you would have to live in in two separate homes with separate

01:32:12 --> 01:32:16

doors, separate locks everything. Okay? Such that there was no way

01:32:16 --> 01:32:18

for these kids when they're teenagers to have kalua.

01:32:19 --> 01:32:24

Okay, to complete separate homes, and that the boys will never enter

01:32:24 --> 01:32:25

that home without their dead.

01:32:27 --> 01:32:32

Okay, let's say you got the Brady Bunch man with sons, girl mom,

01:32:32 --> 01:32:35

with girls. You get two homes, okay?

01:32:40 --> 01:32:42

The sons will never enter that home without they're done.

01:32:43 --> 01:32:45

Or that the girls are not there.

01:32:46 --> 01:32:46

Okay.

01:32:48 --> 01:32:51

Or that the mom and really the he can enter if the mom is there, but

01:32:51 --> 01:32:54

what's his business? Right? The girls do not go to that house

01:32:54 --> 01:32:57

unless the sons are not there or the mom is with them.

01:32:58 --> 01:33:02

These are rules of engagement to avoid calamities, to avoid fit,

01:33:03 --> 01:33:07

the husband and wife have all their possessions in both homes.

01:33:08 --> 01:33:12

Both are their homes, the wife has the full right to walk into that

01:33:12 --> 01:33:16

house anytime she wants. And the husband has the right to walk into

01:33:16 --> 01:33:20

that house anytime he wants. And he has to he should technically if

01:33:20 --> 01:33:23

it's financially feasible, facilitate in the rent of both

01:33:23 --> 01:33:26

homes, or the mortgage of both homes or the payment of both

01:33:26 --> 01:33:32

homes. Right? Obviously, such an arrangement is going to need more

01:33:32 --> 01:33:37

financial support. Okay, unless the guy's very rich, or unless

01:33:37 --> 01:33:42

their apartments are very small. But he you need financial support

01:33:42 --> 01:33:45

at that point. And if you're two grown adults, you got your lives

01:33:45 --> 01:33:48

going already. You know how to do things. I don't see any problem

01:33:48 --> 01:33:53

with the wife. Knowingly, I know this is the deal. It's it's an

01:33:53 --> 01:33:57

expensive deal. But I'd rather be married to you in two homes than

01:33:57 --> 01:34:02

not married at all. And so she will participate in paying that

01:34:02 --> 01:34:08

but the guy should prioritize at least the payment. So the end the

01:34:08 --> 01:34:11

food so that he can fit the wife feels I have a husband, I don't

01:34:11 --> 01:34:15

have like a boyfriend who comes in a husband who takes care of the

01:34:15 --> 01:34:18

finances here makes my life a little bit easier. So he should do

01:34:18 --> 01:34:23

that. If that means downsizing a little bit. It's up to you. It's

01:34:23 --> 01:34:27

your choice. You're the one who likes her. Right? If she likes you

01:34:27 --> 01:34:32

then and it's it's now from a family home to two condos.

01:34:33 --> 01:34:37

It's up to you. Right? Oh my My kids want like won't like the

01:34:37 --> 01:34:40

downsizing then don't do it. Right. There's a lot of factors at

01:34:40 --> 01:34:44

play here. Right? But that is the Islamic way to do Oh, why such a

01:34:44 --> 01:34:47

hassle because people * each other. That's why you can't trust

01:34:47 --> 01:34:48

people these days.

01:34:52 --> 01:34:56

People are they're not trustworthy all the time. And Allah gives a

01:34:56 --> 01:34:59

Sharia to protect against the worst case scenario.

01:35:00 --> 01:35:05

but not the best case scenario. Okay. Give me a question that

01:35:05 --> 01:35:08

needs to be discussed at firstly, what do you guys think of what I'm

01:35:08 --> 01:35:10

saying? Not like you have experienced, but like, how does it

01:35:10 --> 01:35:14

sound? It makes sense what I'm saying, right? How does a man who

01:35:14 --> 01:35:16

has two different wives How does he live? You know, they're living

01:35:16 --> 01:35:22

in one home, right? To live in two homes. And that's something Why do

01:35:22 --> 01:35:26

I say that? Because that's in our history. That's in our history.

01:35:27 --> 01:35:30

Right? In our history, how did men with multiple wives lived in

01:35:30 --> 01:35:33

multiple homes, he has four homes, he has three homes, he has two

01:35:33 --> 01:35:38

homes. And of course, if the kids are old, the period of time and

01:35:38 --> 01:35:39

below.

01:35:43 --> 01:35:45

Kids walking around saying poetry.

01:35:47 --> 01:35:51

puberty and being able to live on their own isn't that it's not that

01:35:51 --> 01:35:54

long, but it could be long. When you when if you're like, let's say

01:35:54 --> 01:35:58

you're 40. Yeah. And then either something happened divorce or

01:35:58 --> 01:36:02

whatever, by or say you're 45, you may have a three year old and a 17

01:36:02 --> 01:36:03

year old.

01:36:04 --> 01:36:04

So

01:36:06 --> 01:36:09

they will be able to live together. But if she has the same,

01:36:09 --> 01:36:11

then you both have a long way to go.

01:36:12 --> 01:36:14

You're gonna have teens for a while. If you have a three year

01:36:14 --> 01:36:20

old, a 10 year old, a 512 year old and a 15 year olds, let's say it's

01:36:20 --> 01:36:25

a long period in which the adult will be living with a teen

01:36:27 --> 01:36:31

and getting abused and getting their sock stolen. Right. Talking

01:36:31 --> 01:36:35

about life with teens the other day, and life with kids and teens.

01:36:35 --> 01:36:38

By the way, you know, I talked about that whole situation with

01:36:38 --> 01:36:39

the Sox.

01:36:41 --> 01:36:44

New Jersey no longer calls it parent Protective Services.

01:36:45 --> 01:36:47

Because we had a segment the other day we talked about life with

01:36:48 --> 01:36:48

kids.

01:36:49 --> 01:36:54

That namah comes with it. The loss by necessity

01:36:55 --> 01:36:59

of other blessings, such as knowing where my stuff is coming

01:36:59 --> 01:37:05

home to a clean home house, right? Finding my stuff. It's missing all

01:37:05 --> 01:37:09

the time. Having any free time whatsoever in the house right to

01:37:09 --> 01:37:12

yourself, all that is gone once you have a bunch of kids in the

01:37:12 --> 01:37:16

house. So that's that's the price of the blessing. And that's when

01:37:16 --> 01:37:19

the kids are good and healthy. Imagine if the kids are no good.

01:37:19 --> 01:37:23

not healthy. how bad the Tribulation is. That's the

01:37:23 --> 01:37:25

situation when the kids are good. But New Jersey has changed the

01:37:25 --> 01:37:31

name if I'm not mistaken, from Child Protective Services, CPS to

01:37:31 --> 01:37:34

family Protective Services FPS.

01:37:36 --> 01:37:39

That means I tell my kids this is awesome first person shooter. Oh,

01:37:39 --> 01:37:40

okay, well.

01:37:42 --> 01:37:43

That means

01:37:44 --> 01:37:49

I can call that organization against you. Good. FPS Hello FPS.

01:37:49 --> 01:37:53

I'm being abused by my kids. I can't find my socks. I can't find.

01:37:53 --> 01:37:55

Can you take me through a home where the kids clean up after

01:37:55 --> 01:37:58

themselves mind their own business. Right and stay out of my

01:37:58 --> 01:38:02

Drower I'm an abuse parent. All right.

01:38:03 --> 01:38:06

FPS. That's what I tell them.

01:38:07 --> 01:38:11

medica quick is where can I find automatics? They're not out yet

01:38:11 --> 01:38:14

publicly yet. But I'm going to be participating with dementia Allah

01:38:14 --> 01:38:20

on the medic key texts, statements on Khilafah.

01:38:21 --> 01:38:23

Like just as a simple resource.

01:38:27 --> 01:38:30

Melody's tweet saying like, if this is not financially possible

01:38:30 --> 01:38:35

to have two homes, it's this is a it's a luxury marriage is a luxury

01:38:35 --> 01:38:36

in the first place.

01:38:37 --> 01:38:40

suburban life is a luxury in the first place. The idea of two

01:38:40 --> 01:38:44

separate homes is also a luxury, right? So yes, it's not practical

01:38:44 --> 01:38:48

for everyone. But it is an option for people who are in the middle

01:38:48 --> 01:38:51

of life and have opposite gender kids.

01:38:52 --> 01:38:56

Okay, it's not an option. It's the only way to be done. Okay, and the

01:38:56 --> 01:38:58

home should be like walking distance.

01:38:59 --> 01:39:02

Because otherwise the marriage is gonna you're not gonna have enough

01:39:02 --> 01:39:05

time with your wife. There's no point. Right? And a certain point,

01:39:05 --> 01:39:06

you can sort of

01:39:08 --> 01:39:12

leave your kids to sleep alone. Right? And then he could like

01:39:12 --> 01:39:15

every other night one of the parents is, is anything normal in

01:39:15 --> 01:39:19

today's world? No, this is not normal either. But it's it can be

01:39:19 --> 01:39:22

done. How has it done in the past? Are we the first type of people to

01:39:22 --> 01:39:23

have remarriage? No.

01:39:25 --> 01:39:29

But this picket fence and John and Jane with with a cat and a dog and

01:39:29 --> 01:39:34

three kids and stuff that life is it's very rare nowadays. Okay,

01:39:35 --> 01:39:36

it's getting more and more rare.

01:39:37 --> 01:39:40

Weird as normal. Now, normal is arbitrary. There's no such thing

01:39:40 --> 01:39:44

as normal. It's normal. It's abnormal, it's extenuating

01:39:44 --> 01:39:47

circumstances. It's everything is out of whack. So we have to be

01:39:47 --> 01:39:51

open minded on how people live, provided they're trying to live

01:39:51 --> 01:39:54

right. Not trying to skirt the law.

01:39:58 --> 01:39:59

Is it true that a Sharifa

01:40:00 --> 01:40:04

Should if it is a term sheet if is a term generally means the

01:40:04 --> 01:40:07

descendants of it hasn't been it sounds like

01:40:10 --> 01:40:14

yeah, you can pray in the main hall. Yeah, me know. Your

01:40:15 --> 01:40:19

Sharifa is descendants of Satan and Hudson and sadder saints are

01:40:19 --> 01:40:23

generally mean the descendants of Imam Hussein. And the answer to

01:40:23 --> 01:40:28

that is that the chef a meth lab allows if the father wants to

01:40:28 --> 01:40:31

preserve the lineage that he only marries her to another edit debate

01:40:32 --> 01:40:36

as a recommendation if he wants to preserve the lineage, but there's

01:40:36 --> 01:40:38

nothing forbidden about otherwise.

01:40:48 --> 01:40:54

Che K says it Acta sheftall Muslim and Huneck al cathedra Minal more

01:40:54 --> 01:40:57

wilcots. Well, my Shakira let Letty tumor here today

01:40:58 --> 01:41:00

we're watching the Torfaen.

01:41:02 --> 01:41:07

Turo can literally watch or watch. Okay, to look on the hill they

01:41:07 --> 01:41:10

have a heavy alarm and a lighter realistic job to do Ah,

01:41:11 --> 01:41:15

okay, shaky. This is due out for studying abroad and after the

01:41:15 --> 01:41:18

drought, finding cheap means to travel. Aside from the grammar

01:41:18 --> 01:41:21

corrections I'm not even going to do but it's a good attempt at

01:41:21 --> 01:41:24

writing in Arabic that she's saying or he's saying I don't know

01:41:24 --> 01:41:25

who it is.

01:41:26 --> 01:41:30

If you find that a Muslim has an obstacle in the way to doing

01:41:30 --> 01:41:33

something, then that opposite who gets removed? Is that a sign that

01:41:33 --> 01:41:37

their dog is answered? And the answer is yes, that that is a sign

01:41:37 --> 01:41:37

that

01:41:39 --> 01:41:43

the matter is becoming easy and wafak that the matter has Sophia.

01:41:44 --> 01:41:48

Okay. Found soul says I heard that we shouldn't walk into the

01:41:48 --> 01:41:51

restroom in our home is barefoot even if it's clean. Now the reason

01:41:51 --> 01:41:55

for that is that if there isn't a jet Ginebra and are starting to

01:41:55 --> 01:42:00

Jessa if you think there's an agenda on the floor, and if it's

01:42:00 --> 01:42:04

likely that there's an agenda if you see a clean floor, it's a

01:42:04 --> 01:42:09

clean floor don't get with suasana Jessa right if you know for sure

01:42:09 --> 01:42:12

that everyone in this house is potty trained, and that there is

01:42:12 --> 01:42:15

not urine sprayed around everywhere. You don't see it nor

01:42:15 --> 01:42:18

smell it. It's a clean floor you're allowed to walk with you're

01:42:18 --> 01:42:22

barefoot do not become Wes was on the subject of an adjuster. If you

01:42:22 --> 01:42:25

don't see it, you don't speculate it you don't assume that you don't

01:42:25 --> 01:42:26

say maybe.

01:42:27 --> 01:42:31

Many starts says my mum would like to know that if she read a page or

01:42:31 --> 01:42:34

two of Sudha Toba and stops for the day does she need to say

01:42:34 --> 01:42:38

Bismillah when she returns to it again? Yes, if she starts from the

01:42:38 --> 01:42:40

middle she say I will double lamina shape I'm going to gym

01:42:41 --> 01:42:44

minimum and if she says Bismillah R Rahman Rahim that's acceptable.

01:42:45 --> 01:42:50

No for students to tell but no. If you start from the beginning, or

01:42:50 --> 01:42:52

from the middle, you did not say Bismillah R Rahman Rahim because

01:42:52 --> 01:42:57

it's all has the verses of jihad of Alcatel. So only LW demonstrate

01:42:57 --> 01:42:59

on the Najim. Okay.

01:43:03 --> 01:43:07

Why do some scholars say that kofod live the best life in dunya?

01:43:07 --> 01:43:09

Because they're not being tested by love, but others say that

01:43:09 --> 01:43:12

they're suffering because they're far from the truth? Which one? Is

01:43:12 --> 01:43:18

it? A good question. That is a very good question. It is always a

01:43:18 --> 01:43:22

mix because not all the kofod are the same. And the prophesy

01:43:22 --> 01:43:26

suddenly mentioned the cathode who is a lives a good life in this

01:43:26 --> 01:43:30

dunya and then Jahannam in the next life, and there's a careful

01:43:30 --> 01:43:33

who lives the worst life and a bad life in this dunya and in the next

01:43:33 --> 01:43:37

life. So one thing I did think we can objectively state because

01:43:37 --> 01:43:41

Allah states is that there is a type of serenity Sakina Rama that

01:43:41 --> 01:43:47

is restricted to the Muslims. Okay, there is a type of Sakina

01:43:47 --> 01:43:50

like that Bill minion or over Rahim, there's a type of

01:43:50 --> 01:43:54

compassion and serenity that can only be found in Islam. As for

01:43:54 --> 01:43:58

many other things, that can be found just in the dunya as Allah's

01:43:58 --> 01:44:03

Muhammad like the sun is out for everybody, right? Likewise, there

01:44:03 --> 01:44:06

are people who know how to achieve their goals. There are some people

01:44:06 --> 01:44:11

who know how to calm themselves down. Yeah, there are there is a a

01:44:11 --> 01:44:14

worldly spirituality there is some spirituality they exist in the

01:44:14 --> 01:44:19

world, that you can calm you down, calm your mind, remove anxiety,

01:44:19 --> 01:44:23

there are with your mind you can probably find out which what's the

01:44:23 --> 01:44:24

best way to live

01:44:25 --> 01:44:31

life emotionally, spiritually, and materially. However, all of that

01:44:31 --> 01:44:33

will will not access

01:44:34 --> 01:44:39

a type of Sakina that is only accessible by Islam. And that

01:44:39 --> 01:44:40

Sakina

01:44:41 --> 01:44:46

is like the ocean in comparison to a pond. Any spirituality that is

01:44:46 --> 01:44:49

worldly any good living that is just worldly is like having access

01:44:49 --> 01:44:54

to a pond or a swimming pool. But once you have the Quran and you

01:44:54 --> 01:44:56

have the prophets I seldom you have an ocean

01:44:57 --> 01:44:59

and That's often why you'll find some

01:45:00 --> 01:45:04

People who are who have accessed that ocean don't even try to. They

01:45:04 --> 01:45:09

don't even bother with the worldly means of calming down. They don't

01:45:09 --> 01:45:10

bother with those. They don't need it.

01:45:12 --> 01:45:13

Like if someone has a good day,

01:45:15 --> 01:45:19

they'll be convinced at the time of death be easy. The golfer?

01:45:19 --> 01:45:24

Yeah. Yeah, having ease in many ways that is a compensation for

01:45:24 --> 01:45:26

any good deeds that they did. Because why did they didn't do it

01:45:26 --> 01:45:30

for Allah. Right? They did it for themselves, or for no reason.

01:45:30 --> 01:45:33

Therefore they'll be compensated in this world. If they did it for

01:45:33 --> 01:45:37

Allah, they'd be be compensated in but with hidayah if you went

01:45:37 --> 01:45:41

around doing good deeds to for the sake of God, then Allah to Allah

01:45:41 --> 01:45:45

will, will show you a path to Islam. And then you can accept it

01:45:45 --> 01:45:46

or reject it.

01:45:47 --> 01:45:50

On ArcView, I'd like to take off data and Fick How long do these

01:45:50 --> 01:45:53

courses generally take I would say their course is generally about 12

01:45:53 --> 01:45:54

hours.

01:45:55 --> 01:45:58

Each course is around 12 hours, the ArcView plus classes

01:45:59 --> 01:46:02

are way too my classes that I taught are tend to be 36 hours per

01:46:02 --> 01:46:06

term. When we met him if parents are learning or learn to LME, a

01:46:06 --> 01:46:10

curriculum, at what age and what subjects should they start with

01:46:10 --> 01:46:14

their own kids, nine year old boy for example, a nine year old boy

01:46:14 --> 01:46:17

tends we'd have the Quran when they're younger, a lot of hits

01:46:17 --> 01:46:21

with Quran because they're like sponges, and then FIP

01:46:22 --> 01:46:27

good FIP and also basics have updated the divine attributes etc.

01:46:27 --> 01:46:30

But fifth of how to pray properly how to make do properly but a lot

01:46:30 --> 01:46:34

of hip the Quran and on the side, he can read a lot. Okay.

01:46:39 --> 01:46:42

A lot of Sita, I mean can read a lot of Sita on the side Islamic

01:46:42 --> 01:46:45

content, do I disregard the people who say that I should be careful

01:46:46 --> 01:46:50

of what scholars I take from, of course, the scholar that you you

01:46:50 --> 01:46:56

listen to, to learn, and you plan on listening to them a lot. You

01:46:56 --> 01:47:01

have to think before you just take on a teacher like that. You

01:47:01 --> 01:47:04

obviously have to listen to different people to have an idea

01:47:04 --> 01:47:06

what's going on, you have a brain and you have a mind and you can

01:47:06 --> 01:47:10

assess the speaker's circuit out there and who's correct and who's

01:47:10 --> 01:47:15

not by listening, asking and reading. Then you can know okay, I

01:47:15 --> 01:47:19

can trust these five people, these 10 people. All right, they say I'm

01:47:20 --> 01:47:23

taking knowledge from a poison Well, okay.

01:47:29 --> 01:47:30

You have to

01:47:31 --> 01:47:36

assess the critic to you have to assess so someone they're telling

01:47:36 --> 01:47:41

you. And by the way, not can't possibly be anybody who has

01:47:41 --> 01:47:44

doesn't have any mistakes. But you want to avoid this. Any scholar

01:47:44 --> 01:47:48

who has a blunder and nakida that's the biggest thing. blunders

01:47:48 --> 01:47:50

in Updata. That's what you have to

01:47:53 --> 01:47:54

avoid.

01:47:55 --> 01:48:00

He's mentioned Hamza Yusuf, in yesterday. Know the general public

01:48:00 --> 01:48:02

videos of Hamza Yusuf. And yes, of course he could they have a

01:48:02 --> 01:48:06

mistake here and there. Yes. But the general preaching sessions of

01:48:06 --> 01:48:11

the scholars is valid and good, right? It's not only good,

01:48:11 --> 01:48:14

sometimes it's amazing. The preaching sessions now you want to

01:48:14 --> 01:48:18

talk optina and FIP, there can be points of discussion, that's not a

01:48:18 --> 01:48:21

problem. But in general, when someone listens to the general

01:48:21 --> 01:48:23

speeches of yesterday Kadir, Hamza Yusuf

01:48:24 --> 01:48:28

they get an uplifting message which you learn basics of Quran

01:48:28 --> 01:48:31

and basic of Hadith and Islamic ethics, and a clock and

01:48:32 --> 01:48:36

you know, fundamentals like that it's there's nothing kofler or

01:48:36 --> 01:48:39

physical or anything close to that, in their general preaching,

01:48:39 --> 01:48:43

not close, I'm telling you, okay, you want to argue something here

01:48:43 --> 01:48:46

and there, I can find stuff to argue on. And mistakes even that,

01:48:46 --> 01:48:49

I would say, it's a terrible mistake, in my opinion. But that

01:48:49 --> 01:48:53

stuff will not be on the general use Instagram clips, or YouTube

01:48:53 --> 01:48:55

shorts won't be there.

01:48:58 --> 01:49:02

Abdulhadi said, you mentioned mbf that when you admit your faults in

01:49:02 --> 01:49:05

sin, you say Oh Allah, Allah says, Oh, you're forgiven, that was

01:49:05 --> 01:49:09

written. But when you don't take responsibility at all says no,

01:49:09 --> 01:49:12

that was not you. That was you. Is that literally Yes. It is

01:49:12 --> 01:49:15

literally that when you come to Allah to Allah with the humility

01:49:15 --> 01:49:21

of admitting your sins, then the forgiveness of Allah, you beget

01:49:21 --> 01:49:23

the forgiveness of Allah, you are earning the forgiveness of Allah.

01:49:23 --> 01:49:28

But if you come to Allah subhanho wa Taala with kibble you get the

01:49:28 --> 01:49:34

punishment of Allah, okay with excuses. Excuses, meaning? No, I

01:49:34 --> 01:49:38

never did anything. All right, rejection, like you're rejecting

01:49:38 --> 01:49:42

responsibility. Excuses. Yes. You can say, oh, Allah, I did this.

01:49:42 --> 01:49:46

It's on me. I'm the one who has temptations. The temptation was

01:49:46 --> 01:49:50

too much for me. I was weak, that yes, those excuses you can make if

01:49:50 --> 01:49:53

it's coupled with admission, but to say no, no, I didn't do it.

01:49:53 --> 01:49:57

It's the situation the age we live in, right? Is because there's no

01:49:57 --> 01:50:00

Khilafah right? And you try to put it off yourself.

01:50:00 --> 01:50:01

Then you're gonna get punished

01:50:03 --> 01:50:05

or heard that we shouldn't walk into the restroom barefoot. We

01:50:05 --> 01:50:05

answered that

01:50:09 --> 01:50:12

I don't know what to think about Daniel's video on Hamza Yusuf and

01:50:12 --> 01:50:14

Abdullah in bed and watch. didn't watch

01:50:20 --> 01:50:23

who is that unauthorized to then being called? Is that one of our

01:50:23 --> 01:50:24

people?

01:50:25 --> 01:50:27

But he's authorized to go there then.

01:50:28 --> 01:50:32

No, I have to talk to him then. He's not alone.

01:50:33 --> 01:50:37

Can you get a visual so he just opened the door you notice he's

01:50:37 --> 01:50:38

not let's call that done like that

01:50:43 --> 01:50:47

can we watch YouTube rokeya videos now don't go there. Don't go there

01:50:47 --> 01:50:53

and life like gin exorcisms. Rukia Yes. John exorcism now what is

01:50:53 --> 01:50:56

Rokia putting your hand somewhere recited put on and draw and the

01:50:57 --> 01:51:02

fine right anyone could do that. But Jen exorcism videos don't go

01:51:02 --> 01:51:03

that way unless

01:51:05 --> 01:51:05

staged

01:51:09 --> 01:51:12

there was a guy in French used to do Paris

01:51:15 --> 01:51:17

finish it class today we have to sell wolf

01:51:19 --> 01:51:27

at 745 around 745 750 and then and humbly Philip before that if

01:51:27 --> 01:51:32

you're somebody we have somebody FIP and in with that we will close

01:51:32 --> 01:51:37

as you hear the event is going off for unauthorized event for Salah

01:51:37 --> 01:51:42

to last unauthorized but valid now that it's been called Allah Mara

01:51:42 --> 01:51:46

had the head down to Tim was slaughtered in DC now Mohammed

01:51:46 --> 01:51:50

Edwardsiella well for the law with the digital photography we're both

01:51:50 --> 01:51:54

Allahumma al MACOM and Mahmoud Allah diwata In Nicola chokri

01:51:54 --> 01:51:55

format

01:52:05 --> 01:52:10

do I know of similar Rahman Rahim Allah majali neuron feed Kelby one

01:52:10 --> 01:52:16

No Don't feed Cabri one Orem fee Sam a one oh rom FIBA sorry one

01:52:16 --> 01:52:21

oran fee Shari one oran fee bestiary one oh Ron FailArmy one

01:52:21 --> 01:52:26

who don't feed me one oran fee I have AMI one word on fear sob.

01:52:26 --> 01:52:30

When we weren't mania they were neuron min coffee or neuron and

01:52:30 --> 01:52:36

Yemeni. One will run and shimmery. One will run Min 41 Min chatty

01:52:36 --> 01:52:41

Allahumma Zinnia Nora, without any Noura virtually no or SallAllahu

01:52:41 --> 01:52:42

ala Sayidina Muhammad

01:52:44 --> 01:52:45

Ali he wants to be

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