Shadee Elmasry – NBF 185 Affairs of the Umma

Shadee Elmasry
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The importance of learning to pray in Islam is discussed, including the use of Moore's Law and the Gen Z work ethic. The upcoming "monster" season on Netflix is a series of TV shows focused on Islam, including the negative perception of Muslims among people, including the belief that they do not want to work for diversity training, and the use of poison pills and the return of President to Islam. The course lasts 12 hours and is generally 12 hours long, with the average course time being 12 hours. The importance of avoiding mistakes in the church and finding a clean and clean floor is also emphasized.

AI: Summary ©

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			salam ala Rasulillah, early wasafi
Woman Well, ladies and gentlemen,
		
00:00:05 --> 00:00:09
			welcome to the Safina society
nothing but facts live stream
		
00:00:09 --> 00:00:15
			where did have missed class
session last yesterday and that
		
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			had to do with a family necessity
a related to health. And of
		
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			course, as always, your family's
got to be your top priority,
		
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			especially if it's your parents.
So that was yesterday but today
		
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			we're back and I want to make a
comment about that we have a
		
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			couple
		
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			different segments today. We are
going to have a little bit of
		
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			affairs of the OMA we're going to
read a little bit from emem
		
00:00:41 --> 00:00:45
			mama shooted her dad's book on
Arpita. But there's also something
		
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			I want to talk to you about which
which relates to the question of
		
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			alimony. So right somewhere in the
title could you put comment on
		
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			alimony too?
		
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			And that F
		
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			clip this whole part out? Yeah, we
should probably clip it if we
		
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			can't get
		
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			in the Quran, there are two
references to Alma del
		
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			L mata. Mata is any is the meaning
of metta and the root of it
		
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			relates to relaxation. And what it
means legally is that the husband
		
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			will ensure that his ex wife is
comfortable.
		
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			Not in need.
		
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			Now, the remember the legal
liability of the maintenance of a
		
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			woman after the husband goes back
to the Father if not the father or
		
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			her son first if she has an older
son, if not, then the father then
		
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			other male relatives than the
Khalifa the assault on the state.
		
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			That and the bare minimum is that
a woman should live at her level
		
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			without working. Okay. She does
not have to work.
		
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			But the Quran poses puts this
		
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			has this concept of Alma Tao, it
is obligatory during the
		
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			roof overhead clothes on her back
and food in her mouth.
		
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			It's obligatory in that it is, in
the medical hub, I spoke to some
		
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			shoe about this highly, highly
recommended
		
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			afterwards, during it
		
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			is obligatory afterwards, it's
highly recommended, some set for a
		
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			year, other said
		
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			provided cheese week because that
ends up being sadaqa. Right. So it
		
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			ends up being under the banner of
sadaqa. Essentially,
		
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			I've had discussions with some
people recently, on the issue of
		
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			the the struggles of women who
forgot for went their ability to
		
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			earn any money by stalling their
careers because they had kids. And
		
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			then something bad happens in the
marriage and she's divorced with
		
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			four kids or three kids or what
have you. And they want alimony.
		
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			for that. Well, the first thing I
would have to say is
		
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			if we are recording to the
shittier than we truly and
		
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			honestly have to follow the
shutter in all matters. And that
		
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			means once your sons, your boys,
your males reach puberty, they're
		
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			not your responsibility, they
should go to the husband. So that
		
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			unloads that responsibility.
That's the first thing. We can't
		
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			desire the shitty out in one
realm, we want Sharia. But wait a
		
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			second, when this is also shear.
And it's for your benefit. You're
		
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			unloading a financial burden.
You're unloading an emotional
		
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			burden. And let me just tell you
straight I don't believe that most
		
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			women can raise a boy. Because you
don't know you've never been a
		
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			boy. And he's very logical. It's
very logical and objective. You
		
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			can't raise a teenage son. Good.
Because you have never been a
		
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			teenager. You don't know. Like,
where is the realm of this kid is
		
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			just being a kid. Or I had a
mother. She said to me, I need you
		
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			to talk to my son. His heart is
black. I said why is his heart
		
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			black? Isn't this a satanic music
or something? She said that she
		
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			went out listen to this hurt the
grandma and the daughter and the
		
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			Son.
		
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			One boy, one like 14 year old boy,
his little sister, his mom, his
		
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			grandma. They went out and did
shopping in New York. And the kid
		
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			was so like, bothering his sister
at all means moody. I was like,
		
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			your son's normal if that's what
you're saying. He keeps bothering
		
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			his sister, right? cracking jokes,
walking off away from the family.
		
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			I said.
		
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			I said Where were you going? And
they're like different like
		
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			clothes shops. I was like your son
is normal. That is not satanic.
		
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			That is nothing who in their right
mind
		
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			At the age of 14 wants to go out
with mom, grandma and sister for
		
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			five, six hours. Right? You put
them in a position that is
		
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			intolerable. Right? It's
intolerable
		
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			for a long period of time. Oh,
that's his mother. That's his
		
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			grandma. That's he should love his
sister.
		
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			You don't know what you're saying?
This is absolutely normal
		
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			misbehavior in that circumstance.
And she's like, his heart is
		
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			black. He needs to sit with any
man. We sat down and we talked to
		
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			him. It's like you're way off way
in left field. Nothing's wrong
		
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			here. Zero. Actually, you know
what's wrong. This situation, you
		
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			take a boy out a youth a 14 year
old to be with these three women
		
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			for 5678 hours. Shopping for
women's clothes and household
		
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			items. I'm an adult, I go crazy,
right? I will go insane if I had
		
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			to do that. Right. So
		
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			also, the shittiest says a man
will not raise his daughter. If
		
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			there's a divorce that the men
never gets his daughter.
		
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			Either it goes to stays with the
mom. If she remarries goes to the
		
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			mother in law, why to avoid any
stepdad issues or to avoid it's
		
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			not even the stepdad. It's the
other sons that maybe in the
		
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			family. stepbrother issues, and
stepdad issues. That's what the
		
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			shit he has worried is is cautious
about. So this matter is highly
		
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			recommended. And now think about
this. If you have if you're a
		
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			husband, if you're a man, your
wife, ex wife is raising your
		
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			kids.
		
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			Naturally, you're paying for the
kids rent and food anyway. Right?
		
00:06:43 --> 00:06:45
			You're paying their tuition, their
clothes, their medical bills,
		
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			you're paying everything anyway.
		
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			It would make sense you don't want
your wife to
		
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			to be poor, either. How is she
going to be a good mother if she's
		
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			poor? So, but at the same time, if
you're going to implement that
		
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			element of the Sharia, and it's a
recommendation, and you want us
		
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			all to preach to the people that
is highly recommended. Willingly,
		
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			he can't make it afforded
willingly for the man to make sure
		
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			his ex wife, mother of his kids is
okay.
		
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			You're you're 100%. aboveboard,
this is much truer, in the deen
		
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			as a recommendation and we as
Muslims will promote it. And the
		
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			message we always prioritize in
terms of Zika and set up that we
		
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			always prioritize women with kids,
then it's women without kids, like
		
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			women whose kids are older, and
students have dependents, then
		
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			it's the sick.
		
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			A healthy man almost hardly ever
gets anything for sicker, like
		
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			maybe 500 bucks to get on your
feet, rent a room and get a job.
		
00:07:44 --> 00:07:49
			Right? That's it. We hardly shaken
off is very harsh on them. Like
		
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			he's very harsh on him. And when
he sees a grown man, he looks at
		
00:07:52 --> 00:07:55
			him and he says you got limbs, you
got legs, you can hear you can
		
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			see, let's go get a job. Right? He
hardly gives him
		
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			this shitty job. So
		
00:08:04 --> 00:08:08
			at the same time, though, you're
also taking on a burden that is
		
00:08:08 --> 00:08:12
			that is not mature, which is
keeping your son with you after
		
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			blue. Right? That shouldn't
happen. You also decrypt probably
		
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			decreases your chances of
remarriage. If you're getting
		
00:08:21 --> 00:08:24
			married, remarried, some people
are in their 40s and 50s and the
		
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			remarried, right?
		
00:08:26 --> 00:08:30
			And there's a teenage boy in that
relationship in that house. And
		
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			he's going to become living in our
house. Right?
		
00:08:34 --> 00:08:39
			Probably, it will be a cause for
people to put a pause on this.
		
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			Right. So all right, so that's our
first segment on the subject
		
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			matter of alimony and and the need
to help mothers by the way, what
		
00:08:49 --> 00:08:55
			is this essay MH it's an can you
look it up? Shaking my head
		
00:08:55 --> 00:08:59
			shaking my head but sa MH it has
to do with single and married
		
00:08:59 --> 00:09:04
			married ex wife whatever sa MH
everyone keeps saying that but I
		
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			haven't I haven't gotten up to
keep up with the latest.
		
00:09:08 --> 00:09:13
			You know? So that's our first
segment. Our second segment is
		
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			affairs of the OMA actually no
before that. Let's go to the Dini
		
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			element here, which is this book
is out of print.
		
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			Maybe one day down the line we
will contact who is it? Who
		
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			transmitted this Sheikh Mustafa
Bedouin.
		
00:09:31 --> 00:09:34
			Hey, can you can you ask him for
permission to reprint this with
		
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			corrections by subpoena press?
Right? Because, you know, subpoena
		
00:09:38 --> 00:09:41
			presses our website, we've taken
it down. We're revamping the whole
		
00:09:41 --> 00:09:44
			operation and publishing actual
books. What's up
		
00:09:46 --> 00:09:49
			instead? Stay at home mother. Oh,
okay.
		
00:09:51 --> 00:09:52
			Yeah, can I guess?
		
00:09:54 --> 00:09:59
			Twitter has forced everything to
be a a acronym. Okay.
		
00:10:00 --> 00:10:03
			or initials or whatever. All
right, this is happy about whom a
		
00:10:03 --> 00:10:04
			shooter had dead
		
00:10:05 --> 00:10:06
			in the
		
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			in the world of like Islamic
devotion piety into so he is from
		
00:10:12 --> 00:10:17
			the keyboard keyboard Olia. He has
many Korematsu to him and all of
		
00:10:17 --> 00:10:22
			his, so many of his moods are
known to be upright, and his
		
00:10:22 --> 00:10:25
			students were upright. And that's
the fruit. If you always want to
		
00:10:25 --> 00:10:29
			look at if you want to look at a
chef, who was in who was an
		
00:10:29 --> 00:10:32
			author, look at his books, right?
If you want to look at a chef who
		
00:10:32 --> 00:10:35
			is a mosque, Imam, look at the
community. If you want to see a
		
00:10:35 --> 00:10:40
			sheikh who's a fifth teacher, look
at his students look at their,
		
00:10:40 --> 00:10:44
			their their FIP their knowledge.
If you want to look at a tweet
		
00:10:44 --> 00:10:47
			teacher and a hips teach student,
I don't need to see their club.
		
00:10:47 --> 00:10:51
			That's nice. Are they memorizing,
right? Are they memorizing that's
		
00:10:51 --> 00:10:54
			the question. When you look at
them rugby, then you look at the
		
00:10:54 --> 00:10:56
			character of his disciples.
		
00:10:57 --> 00:10:59
			We met a lot of them in England.
		
00:11:00 --> 00:11:03
			Today we're just going to read a
chapter which is 15 on uttering
		
00:11:03 --> 00:11:07
			the two testimonies of faith being
mentored for Islam, attention, all
		
00:11:07 --> 00:11:12
			converts and all people in Dawa.
This is for you. Once a person
		
00:11:12 --> 00:11:16
			enters Islam, when we say Leila
and Allah, Muhammad Rasul Allah,
		
00:11:16 --> 00:11:19
			there's more to it than that.
entering Islam is not just by the
		
00:11:19 --> 00:11:22
			shahada, tiene la ilaha illallah,
Muhammad Rasool Allah, it's not
		
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			just that it's more so what is it?
He says here that we have already
		
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			mentioned that since belief in the
two testimonies is essential in
		
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			Islam.
		
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			Someone who affirms the unity of
Allah but denies the message is
		
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			not a Muslim.
		
00:11:39 --> 00:11:42
			That's why at least Does he not
know that Allah exists. It's not
		
00:11:42 --> 00:11:48
			just about Tawheed. But he rejects
the message of Allah, the Command
		
00:11:48 --> 00:11:48
			of Allah.
		
00:11:49 --> 00:11:55
			So if you if you are negating a
pillar of God's commandments,
		
00:11:55 --> 00:11:58
			which is to recognize His
Messenger, and the first one was
		
00:11:58 --> 00:12:01
			Adam, wasn't even called the
messenger, just human being
		
00:12:01 --> 00:12:06
			Khalifa on the earth. That's cool.
Okay. We should now state that it
		
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			is a condition for anyone wanting
to enter Islam, to utter the two
		
00:12:11 --> 00:12:12
			testimonies together,
		
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			beginning with the word ash, how
do I testify? Or its translation,
		
00:12:19 --> 00:12:23
			good. That's hedging or the
translation in any language, this
		
00:12:23 --> 00:12:29
			phrase implies certain knowledge,
submission of the heart and belief
		
00:12:29 --> 00:12:33
			so true, that it has it is as
though the matter in which one
		
00:12:33 --> 00:12:38
			sets the certainty and faith were
actually visible and tangible.
		
00:12:38 --> 00:12:39
			Okay.
		
00:12:40 --> 00:12:46
			One must say, Would you ask her to
Allah, Allah illallah wa shadow
		
00:12:46 --> 00:12:48
			and Muhammadan rasul Allah.
		
00:12:51 --> 00:12:52
			It is not sufficient to say La la
la la.
		
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			Without the words as hegu and
without the words Mohammad Rasool
		
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			Allah, a shadow Allah, Allah
illallah wa and Mohammad Rasool
		
00:13:02 --> 00:13:06
			Allah is also acceptable, but you
must say the word I tested, let
		
00:13:06 --> 00:13:08
			alone 100. Salah What about it?
That's it, you just made a
		
00:13:08 --> 00:13:12
			statement. There is no claim here.
Okay, that you believe that
		
00:13:12 --> 00:13:15
			there's a claim that there's only
one worthy of worship and Muhammad
		
00:13:15 --> 00:13:19
			is his prophet, but there is no
claim that you're believing that
		
00:13:20 --> 00:13:23
			we must make that clear. Okay.
		
00:13:26 --> 00:13:29
			Someone that whose hands a person
becomes Muslim and Muslim must
		
00:13:29 --> 00:13:35
			teach him the two testimonies, or
their equivalent in any other
		
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			language.
		
00:13:38 --> 00:13:40
			which expresses their their
meaning.
		
00:13:41 --> 00:13:46
			Okay, and negate anything contrary
to so we have to also believe that
		
00:13:46 --> 00:13:50
			you are negating what's contrary
to this, this word? You're
		
00:13:50 --> 00:13:51
			negating it, you must negate that.
		
00:13:52 --> 00:13:57
			Okay, so I've even seen some
Christians be given the shahada
		
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			with a negation or with a
clarification, that Jesus is the
		
00:14:01 --> 00:14:06
			Son is a prophet and messenger of
Allah and not the son of Allah. So
		
00:14:06 --> 00:14:10
			if that was their, like, core
belief before that, then it would
		
00:14:10 --> 00:14:14
			make sense to clarify that. But
the understanding here is if
		
00:14:14 --> 00:14:20
			you're testifying to something,
you are also implicitly testifying
		
00:14:20 --> 00:14:26
			to the negation of what you just
affirmed. If you testify that
		
00:14:26 --> 00:14:31
			Sohei is in the room, you must be
testifying implicitly that he's
		
00:14:31 --> 00:14:35
			not outside the room. So you can't
say, okay, so so he's in the room,
		
00:14:35 --> 00:14:39
			so he's not outside the room? No,
I didn't say that. Now, that
		
00:14:39 --> 00:14:42
			doesn't make any sense. Once you
testify to a positive, you are
		
00:14:42 --> 00:14:43
			negating the negative.
		
00:14:45 --> 00:14:47
			And if someone needs that spelled
out for them, then you spell it
		
00:14:47 --> 00:14:48
			out for them.
		
00:14:50 --> 00:14:55
			Okay, this must be accompanied by
a complete lack of hesitation, no
		
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			hesitation
		
00:14:56 --> 00:14:59
			and by the renunciation of every
other religion
		
00:15:00 --> 00:15:04
			And that contradicts Islam. Every
other philosophy that differs with
		
00:15:04 --> 00:15:09
			Islam, when someone comes to him
wanting Islam, he should make a
		
00:15:09 --> 00:15:11
			haste to teach him the shahada
detain
		
00:15:13 --> 00:15:14
			and should not delay.
		
00:15:16 --> 00:15:20
			There is a prohibition on delaying
the Shahada. If you know someone
		
00:15:20 --> 00:15:24
			wants to take the shahada, you
cannot stop him from that. Okay?
		
00:15:24 --> 00:15:28
			Because that would mean that
they're now not giving Allah His
		
00:15:28 --> 00:15:33
			right willfully. Okay, is Allah is
Huck.
		
00:15:35 --> 00:15:40
			Even what if he dies too? Even
should he be on the member giving
		
00:15:40 --> 00:15:45
			the Friday football and someone
comes to take the shahada, you
		
00:15:45 --> 00:15:47
			come down and you've given the
shed
		
00:15:48 --> 00:15:52
			there is no such thing as someone
who says we got to implement this
		
00:15:52 --> 00:15:55
			don't you happens all the time.
Come up on the way oh, by the way
		
00:15:55 --> 00:15:57
			after the hook, but so and so
wants enter Islam? We're gonna
		
00:15:57 --> 00:16:01
			stop this. No, no, let's do it
after the hook. But what for the
		
00:16:01 --> 00:16:06
			theater of it? No, I have to give
the shad at the moment. He says
		
00:16:06 --> 00:16:08
			you're even if you're giving the
hook, but you come down, and then
		
00:16:08 --> 00:16:10
			you return and continue the hook.
		
00:16:11 --> 00:16:11
			Okay.
		
00:16:12 --> 00:16:16
			His Sermon will not be invalidated
by giving the shahada for somebody
		
00:16:16 --> 00:16:16
			to somebody
		
00:16:18 --> 00:16:21
			in I see, no, no the message came
down.
		
00:16:22 --> 00:16:28
			That's out estimate for him to
delay. So why is it Why is delay
		
00:16:28 --> 00:16:30
			here a major sin
		
00:16:31 --> 00:16:36
			because in it implies contentment
that someone is uncovered.
		
00:16:38 --> 00:16:44
			Okay, if you delay Kabbalah, Salah
for no valid reason, that's
		
00:16:44 --> 00:16:47
			sinful, because that means you are
content that your obligation
		
00:16:47 --> 00:16:48
			towards Allah is not being met.
		
00:16:50 --> 00:16:52
			Called up for Salah is different
from that for some because some
		
00:16:52 --> 00:16:55
			has a hardship to it. So a lot
does not have hardship.
		
00:16:57 --> 00:17:02
			Kufa is worse. Kufa is the
greatest of errors, right? You
		
00:17:02 --> 00:17:03
			can't be content with it.
		
00:17:04 --> 00:17:07
			So there is a serious danger. That
demand might die
		
00:17:08 --> 00:17:11
			before being taught to shut
detain, and you're basically
		
00:17:11 --> 00:17:13
			implying an acceptance of cover.
		
00:17:15 --> 00:17:19
			With your actions, neither should
anyone take any material reward
		
00:17:19 --> 00:17:24
			for this I had attained. Where is
it forbidden, completely forbidden
		
00:17:24 --> 00:17:27
			to take a material reward in
what's obligatory?
		
00:17:29 --> 00:17:33
			If it's an obligation on you in
the religion, you cannot take the
		
00:17:33 --> 00:17:36
			material reward for it. So
		
00:17:38 --> 00:17:42
			she had to take how do I make her
do what invalidates my religion?
		
00:17:42 --> 00:17:45
			What invalidates my salah? What
invalidates my would do? This is
		
00:17:45 --> 00:17:46
			obligatory knowledge.
		
00:17:47 --> 00:17:49
			You're not allowed
		
00:17:50 --> 00:17:53
			to postpone to take to demand a
price for this.
		
00:17:55 --> 00:17:57
			Okay, now, thank you very much.
Can you teach me the rules of
		
00:17:57 --> 00:17:59
			Ted's wheat? Well, I'm not
obligated to do that.
		
00:18:00 --> 00:18:04
			No, we're not obligated. So okay,
I'm gonna come but and you're
		
00:18:04 --> 00:18:07
			gonna pay me $5 An hour or $50 an
hour? Okay.
		
00:18:09 --> 00:18:14
			Not advising, per se that but
that's permitted, right? Because I
		
00:18:14 --> 00:18:16
			don't have to, I'm not obligated.
And that's a big discussion, of
		
00:18:16 --> 00:18:19
			course, to be discusses it early
on the book, on the phrase, what
		
00:18:19 --> 00:18:23
			does it mean? Trading the word of
Allah for a false price.
		
00:18:24 --> 00:18:30
			Okay. And what it means is giving
false fatawa to please the rich
		
00:18:30 --> 00:18:32
			and to have some worldly gain
		
00:18:33 --> 00:18:37
			little approval of people, you get
some influential person, some
		
00:18:37 --> 00:18:41
			pretty person, someone that you
want to please. And you tell them
		
00:18:41 --> 00:18:46
			what they want to hear. That is
contrary to the dean, or that you
		
00:18:46 --> 00:18:50
			you even work for a government you
get a fee, and you get fatawa for
		
00:18:50 --> 00:18:54
			the government, right as a
government position, and you give
		
00:18:54 --> 00:18:58
			the fact Well, that is false,
knowingly. Just for the sake of
		
00:18:58 --> 00:19:01
			that the government won't be upset
with you. That happens all the
		
00:19:01 --> 00:19:03
			time. Okay,
		
00:19:04 --> 00:19:07
			so this is all for Converse new
Muslims to understand when you
		
00:19:07 --> 00:19:12
			give shahada this is what it
means. Okay, Islam for these are
		
00:19:12 --> 00:19:13
			it says here that
		
00:19:15 --> 00:19:16
			you're not allowed to take any
		
00:19:18 --> 00:19:23
			fee for this, nor even inviting
people to Islam. These are duties
		
00:19:23 --> 00:19:28
			these are obligatory and we cannot
take money for an obligation okay,
		
00:19:28 --> 00:19:30
			you can take money for something
is not obligatory you could it
		
00:19:30 --> 00:19:34
			could be a good deed, but it's not
what's not watchable for me. Okay,
		
00:19:34 --> 00:19:38
			I met they even talked about the
man and the man who leads the
		
00:19:38 --> 00:19:41
			Salah, leading salah. Don't you
have to pray anyway? Yeah, but not
		
00:19:41 --> 00:19:45
			here. Not as a man. When you've
praised him, you have to think you
		
00:19:45 --> 00:19:49
			got to make sure you know what
raka you're on what? SEDGE day
		
00:19:49 --> 00:19:52
			you're on. When I'm a follower. I
don't have to think I can be as
		
00:19:52 --> 00:19:56
			lost as I want in my salah. Like I
can be totally focused on my
		
00:19:56 --> 00:19:59
			Declan drop. I don't have to think
about Rocco. We're on
		
00:20:00 --> 00:20:05
			is a man who receives any such
financial or material remuneration
		
00:20:05 --> 00:20:08
			or is it renumeration? It's
renumeration, it's not
		
00:20:08 --> 00:20:09
			remuneration.
		
00:20:11 --> 00:20:13
			Circle this. That's a typo.
		
00:20:14 --> 00:20:20
			It's renumeration. Look it up.
remuneration. Since when was the
		
00:20:20 --> 00:20:23
			definition though? money paid back
for work? What is the
		
00:20:23 --> 00:20:25
			renumeration, then when you
rewrite a number?
		
00:20:27 --> 00:20:30
			Look, can you look up? What is the
renumeration? Because when you?
		
00:20:31 --> 00:20:35
			Yeah, tell her number again.
renumeration is recounting
		
00:20:37 --> 00:20:40
			renewer Oh, okay, remembering the
list or something. The first
		
00:20:40 --> 00:20:43
			search is what is the difference
between renewables and remainers?
		
00:20:43 --> 00:20:49
			Okay, so, renumeration is
recounting or re re aligning up a
		
00:20:49 --> 00:20:55
			list of numbers but remuneration
is taking financial compensation.
		
00:20:55 --> 00:20:56
			Okay?
		
00:20:57 --> 00:21:00
			On top of this, this would put a
barrier between someone learning
		
00:21:00 --> 00:21:04
			the deen okay, because now they
have to pay so you put up a
		
00:21:04 --> 00:21:09
			barrier. So not all to do this.
Alright, the men at whose hand
		
00:21:09 --> 00:21:14
			someone accepts Islam shall enter
the Garden. Okay, the prophets I
		
00:21:14 --> 00:21:18
			send them said the garden is the
obligatory reward of anyone at
		
00:21:18 --> 00:21:24
			whose hand someone becomes a
Muslim. And I believe that is
		
00:21:24 --> 00:21:28
			mainly for the one who taught him
and influenced him from zero, but
		
00:21:29 --> 00:21:31
			a share of it will be for the ones
who give him the shirt.
		
00:21:33 --> 00:21:37
			Let me teach say something else to
merit entering Islam and getting
		
00:21:37 --> 00:21:41
			married do not need special people
with special hats. This is a big
		
00:21:41 --> 00:21:47
			myth. It's a such a myth that in
order to enter Islam, it has to be
		
00:21:47 --> 00:21:52
			a che. It has to be in Mmm. Okay.
And in order to marry between to
		
00:21:52 --> 00:21:56
			marry two people together, it has
to be any amount. No, it's not.
		
00:21:56 --> 00:22:01
			You don't even need anybody.
Right? If two people have been
		
00:22:01 --> 00:22:04
			previously married, or at least
the woman so she can marry herself
		
00:22:04 --> 00:22:08
			now, she doesn't even Anita
Woolley, she has to have a really
		
00:22:08 --> 00:22:11
			as a guardian to protect her. But
she does not need that Willie.
		
00:22:12 --> 00:22:17
			approval. Okay. That's the
difference. According a set aside
		
00:22:17 --> 00:22:21
			Hanafy film, she needs a Willie as
her lawyer as her guardian as to
		
00:22:21 --> 00:22:26
			protect her rights. That's a foot.
But the willie cannot stop her
		
00:22:26 --> 00:22:30
			decision. She has the final say.
Whereas before if the woman was
		
00:22:30 --> 00:22:34
			never married, her well III can
say you don't know the world of
		
00:22:34 --> 00:22:36
			men. I know the world of men. You
cannot marry this person.
		
00:22:37 --> 00:22:41
			After she marries once. That's
enough in the city that she knows
		
00:22:41 --> 00:22:44
			the world of men, she can marry
herself. She has to have a way to
		
00:22:44 --> 00:22:47
			guard her rights. Like you got to
be present with a lawyer but you
		
00:22:47 --> 00:22:48
			have the final say.
		
00:22:49 --> 00:22:52
			The men could simply say I've
married you to myself. She simply
		
00:22:52 --> 00:22:56
			says I have accepted your
marriage. It's it's done. Right?
		
00:22:56 --> 00:22:58
			Dowry figure it out later. And if
we dispute
		
00:23:00 --> 00:23:05
			it's the dowry of your your your
comps, comps comparatives. What
		
00:23:05 --> 00:23:08
			your friends got, we average it
out. Take three of the people who
		
00:23:08 --> 00:23:13
			are just like you in life. Let's
say she's a nurse. And she's 40
		
00:23:13 --> 00:23:16
			years old. Right? Okay, find me
it's someone else that's anything
		
00:23:16 --> 00:23:21
			similar to this. And she her her
she lives. Her parents were like
		
00:23:21 --> 00:23:24
			accountants and dentists. Right?
That's similar lifestyle.
		
00:23:26 --> 00:23:30
			Cops, your three friends, right?
Get them average it out. That's
		
00:23:30 --> 00:23:36
			becomes the arbitration. Number
two, you are married. But if there
		
00:23:36 --> 00:23:40
			are no there is no Ishihara or
witnesses. You can't come.
		
00:23:40 --> 00:23:44
			consummate the marriage,
consummation of the marriage is
		
00:23:44 --> 00:23:48
			entering any situation in which
intimacy is possible. Even if it'd
		
00:23:48 --> 00:23:53
			be a field. Like you can walk far
away in a field. There's no walls,
		
00:23:53 --> 00:23:55
			there's no nothing. But you could
be intimate there and no one would
		
00:23:55 --> 00:24:00
			know, right? You can take her into
you go into her room, you go into
		
00:24:00 --> 00:24:04
			a hotel room, it doesn't matter
what you do, if you could be
		
00:24:04 --> 00:24:08
			intimate. That's confirmation.
That is haram until you do is hot.
		
00:24:09 --> 00:24:13
			So you're married. But you can't
consummate until you do. It's
		
00:24:13 --> 00:24:15
			hard. It's hard means that
		
00:24:17 --> 00:24:22
			you just have to tell enough
people that this matter cannot be
		
00:24:22 --> 00:24:24
			made secret anymore. Okay.
		
00:24:26 --> 00:24:31
			Secondly, what can you do in the
meantime? So in the meantime, you
		
00:24:31 --> 00:24:33
			can touch her, you can see her
without hijab, you are married,
		
00:24:34 --> 00:24:38
			but you cannot go alone in a room
with her could not consummate the
		
00:24:38 --> 00:24:40
			marriage. Right.
		
00:24:42 --> 00:24:46
			So you can start texting, calling,
doing all that stuff alone. That
		
00:24:46 --> 00:24:48
			will not lead to short of
consummation.
		
00:24:49 --> 00:24:53
			That's it? How simple is that?
Marriage is very simple in our
		
00:24:53 --> 00:24:58
			religion. Okay. It's I personally
hold that many of you have told me
		
00:24:58 --> 00:24:59
			that the situation now
		
00:25:00 --> 00:25:04
			out in the world is probably more
influenced by Catholicism, where
		
00:25:04 --> 00:25:08
			marriage has become an extremely
difficult and impossible
		
00:25:08 --> 00:25:14
			situation. And on top of that,
it's like life altering completely
		
00:25:14 --> 00:25:19
			overburdened. And shaytaan wants
to block marriage because
		
00:25:19 --> 00:25:25
			unmarried men and women will be
miserable. And you're not
		
00:25:25 --> 00:25:29
			complete. Oh, you don't want to
get married? Right? This wasn't
		
00:25:29 --> 00:25:30
			for you, by the way.
		
00:25:31 --> 00:25:33
			I'll just happen to I'm always
talking about this, right?
		
00:25:34 --> 00:25:35
			Yeah.
		
00:25:36 --> 00:25:41
			So that's basically the summary of
how simple marriages How did we
		
00:25:41 --> 00:25:42
			even get to marriage when we're
talking about this?
		
00:25:44 --> 00:25:45
			It's always
		
00:25:46 --> 00:25:50
			shahada and marriage, you don't
need a person with a hat. You just
		
00:25:50 --> 00:25:55
			words, literally just words.
Shahad does not even need it to be
		
00:25:55 --> 00:25:55
			given.
		
00:25:57 --> 00:26:02
			If an Amazon reads this chapter,
he can say it himself. Right? The
		
00:26:02 --> 00:26:06
			only reason he needs witnesses is
so that we can treat him as a
		
00:26:06 --> 00:26:09
			Muslim if he were to die. So that
		
00:26:11 --> 00:26:15
			if a guy took shahada by himself,
this is a theory in a hypothetical
		
00:26:15 --> 00:26:21
			situation. If a guy took shahada
by himself, then drop dead how
		
00:26:21 --> 00:26:24
			would we know he's a Muslim? We
would not bury him in the Muslim
		
00:26:24 --> 00:26:29
			graveyard without an explicit
proof that he's a Muslim. So what
		
00:26:29 --> 00:26:33
			is the ruling on such a person
will help they'll Cofer meaning
		
00:26:33 --> 00:26:36
			the league he is of the legal
category of caffeine, but with
		
00:26:36 --> 00:26:39
			Allah he's a Muslim, right? Simple
as that.
		
00:26:43 --> 00:26:47
			What must be taught first converts
Listen up, and everyone endow a
		
00:26:47 --> 00:26:50
			listen up when you take on
Muslims,
		
00:26:51 --> 00:26:52
			new Muslims
		
00:26:53 --> 00:26:55
			the first thing which must be
taught to someone who just enter
		
00:26:55 --> 00:27:00
			Islam are those which are
indispensable, okay? And without
		
00:27:00 --> 00:27:05
			which Islam will not be about
presence such as the foundation of
		
00:27:05 --> 00:27:08
			the religion. In other words, he's
just learning the foundations we
		
00:27:08 --> 00:27:11
			don't expect them to do them right
away the obligation of five
		
00:27:11 --> 00:27:15
			prayers okay, how they're done the
conditions the times and the
		
00:27:15 --> 00:27:17
			method of purifying yourself is
		
00:27:18 --> 00:27:18
			okay.
		
00:27:20 --> 00:27:24
			The amount due at the time which
is done, etc. But Ramadan fasting,
		
00:27:24 --> 00:27:26
			its conditions and what renders it
invalid.
		
00:27:27 --> 00:27:31
			Hatch for those who have the
ability, okay? And what disability
		
00:27:31 --> 00:27:35
			consists of and set of all other
individual obligations that relate
		
00:27:35 --> 00:27:40
			to your job plus, to the to gender
and that are known and, and
		
00:27:40 --> 00:27:46
			substances. Pork, alcohol, okay?
Then Zina, homosexuality,
		
00:27:46 --> 00:27:49
			adultery. All right, murder,
theft, lying, backbiting,
		
00:27:49 --> 00:27:53
			Colombia, the things that are the
basic morals of Islam. All right,
		
00:27:54 --> 00:27:58
			then the necessary conditions for
buying, selling marriage and
		
00:27:58 --> 00:28:03
			whatever else that you need to
know in regular life. Okay, all
		
00:28:03 --> 00:28:07
			this has to be done wisely and
gently. So the heart is attracted.
		
00:28:07 --> 00:28:12
			And given the security that comes
with familiarity, that is what you
		
00:28:12 --> 00:28:16
			got to look for. And that's why
one of the best people in Dawa I
		
00:28:16 --> 00:28:18
			actually think he went a bit
		
00:28:20 --> 00:28:23
			light. He went a bit late on
people, but he has a psychology
		
00:28:23 --> 00:28:28
			for this. He used to tell people
that all you need to do the first
		
00:28:28 --> 00:28:33
			year of being a Muslim, is you
need to avoid pork right away and
		
00:28:33 --> 00:28:36
			hang out with other Muslims make
Muslim friends. I felt that that's
		
00:28:36 --> 00:28:41
			too light. But and then he used to
say you have a year to learn how
		
00:28:41 --> 00:28:41
			to pray.
		
00:28:43 --> 00:28:47
			I was like, this is really light.
This is Is this right? But he said
		
00:28:47 --> 00:28:51
			that it never nobody ever waited a
year to pray. They learn to pray
		
00:28:51 --> 00:28:55
			right away. Right? And he said by
saying though, it puts them at
		
00:28:55 --> 00:28:59
			ease. It puts them like there's no
burden. I think you have to be
		
00:28:59 --> 00:29:01
			different. Different people are
some people are so intense,
		
00:29:01 --> 00:29:05
			they're ready to pray fast and
make Hajj right away. Other people
		
00:29:05 --> 00:29:08
			you got to look at their situation
we Ryan and I know a convert who's
		
00:29:08 --> 00:29:14
			in a very tough situation. Right
and and she may not be able to do
		
00:29:14 --> 00:29:18
			half of these things until her
situation is resolved. So
		
00:29:19 --> 00:29:23
			you have to have wisdom. And you
have to understand that you are
		
00:29:23 --> 00:29:28
			permitted to go slow in teaching
certain things if that would scare
		
00:29:28 --> 00:29:29
			the person off.
		
00:29:30 --> 00:29:34
			Doubts and ambiguities which may
have been stirred within him by
		
00:29:34 --> 00:29:38
			the enemies of Islam before
entering Islam must be removed by
		
00:29:38 --> 00:29:41
			clear explanations backed up by
evidence. So the truth of Islam
		
00:29:41 --> 00:29:46
			may take firm root in their hearts
and the insinuations of bliss and
		
00:29:46 --> 00:29:50
			other insidious, insidious,
insidious, not insidious,
		
00:29:50 --> 00:29:53
			insidious falsehoods may be
eliminated. Let me tell you
		
00:29:53 --> 00:29:55
			another thing many people don't
know the difference between
		
00:29:55 --> 00:29:57
			Octavia and FIP. So some
		
00:29:59 --> 00:30:00
			people
		
00:30:00 --> 00:30:04
			may think if I become Muslim, I
have to stop drinking right away
		
00:30:04 --> 00:30:07
			or else I can't be Muslim. Well,
that's not the case at all. You
		
00:30:07 --> 00:30:10
			can be a Muslim and a sinner.
Right and that's higher than a
		
00:30:10 --> 00:30:14
			Catholic. Right? So at least you
give Allah some of his dues. And
		
00:30:14 --> 00:30:17
			you can give Allah has other news
later. Right as time progresses
		
00:30:17 --> 00:30:21
			when a man has to strengthen in
the heart in order to leave off
		
00:30:21 --> 00:30:22
			these major
		
00:30:23 --> 00:30:26
			these major sins, how are you
going to fight addiction? With
		
00:30:26 --> 00:30:30
			what faith? Don't you have to have
faith first strength, talk to me
		
00:30:30 --> 00:30:31
			right.
		
00:30:33 --> 00:30:34
			Medicaid Glick.
		
00:30:36 --> 00:30:42
			He enters he enters the chat. It's
like Prince Nasim Hamid when he
		
00:30:42 --> 00:30:47
			used to enter you ever you guys
notice him? Oh my gosh, Prince
		
00:30:47 --> 00:30:50
			Naseem Hamid is one of the
greatest boxing stars that never
		
00:30:50 --> 00:30:55
			came to fruition. He did come to
fruition, but he did not prepare
		
00:30:55 --> 00:30:59
			for one fight. And he lost that
fight and he was so crestfallen by
		
00:30:59 --> 00:31:03
			the loss he never fought again. He
just disappeared, but the guy was
		
00:31:03 --> 00:31:08
			the best entertainer. His clips
are more entertaining to watch a
		
00:31:08 --> 00:31:11
			Muhammad Ali Mike Tyson. His
Muhammad Ali is actually just a
		
00:31:11 --> 00:31:15
			solid boxer. Right? The clips of
Muhammad Ali boxing is just
		
00:31:15 --> 00:31:17
			boxing. He's like Floyd
Mayweather, just a technically
		
00:31:17 --> 00:31:22
			sound perfect boxer. Mike Tyson,
it's exclamation points knockout
		
00:31:22 --> 00:31:26
			punches. Princeton see it's
entertainment. He used to do this
		
00:31:26 --> 00:31:29
			thing where he used to put his
arms down and just the guys would
		
00:31:29 --> 00:31:33
			be winking at him. And he's just
like, an Arabic Genie or something
		
00:31:33 --> 00:31:36
			like that, right? Like these
cartoon character, just bobbing
		
00:31:36 --> 00:31:40
			his head weaving with his arms
down, avoiding the punches just
		
00:31:40 --> 00:31:45
			like a Mike Tyson. You guys know
Mike Tyson's Punch Out. Oh, my
		
00:31:45 --> 00:31:48
			gosh, this, you wouldn't know
this. It's almost like the version
		
00:31:48 --> 00:31:52
			of black and white movies for
video games. Nintendo when it came
		
00:31:52 --> 00:31:56
			out? It came out with like three
games, right? Mario Brothers Duck
		
00:31:56 --> 00:32:00
			Hunt, and then they came out with
Mike Tyson's Punch up. Game,
		
00:32:00 --> 00:32:04
			right? Yeah. Mike Tyson's Punch
Out has one of the characters is
		
00:32:04 --> 00:32:07
			like an Arab Genie. Right Prince
in the same was like imitating
		
00:32:07 --> 00:32:13
			that. Right? And he would just be
like he was arms would be down.
		
00:32:13 --> 00:32:16
			And the other box will be
swinging. And he just weaving and
		
00:32:16 --> 00:32:20
			bobbing his head, like mocking the
other guy. Another time. Another
		
00:32:20 --> 00:32:23
			thing he would do is I think he
also took it to Mike Tyson's Punch
		
00:32:23 --> 00:32:26
			out, you know, the old fashion.
When a person in the movies they
		
00:32:26 --> 00:32:30
			rallied up their fist to pump like
Popeye used to do that in the
		
00:32:30 --> 00:32:37
			match. And he had Yeah, he was he
was insane. Right? He's he was
		
00:32:37 --> 00:32:38
			complete.
		
00:32:40 --> 00:32:43
			Entertainment, honestly, better
than all these other boxes as
		
00:32:43 --> 00:32:47
			entertainment. But there came a
point where he just there was one
		
00:32:47 --> 00:32:52
			fight that he didn't prepare for.
He didn't want to do the fight.
		
00:32:52 --> 00:32:55
			But he just wanted the money.
Right? He didn't prepare and he
		
00:32:55 --> 00:33:01
			lost when you're that
braggadocious and you come in he
		
00:33:01 --> 00:33:04
			used to come in like Aladdin.
Right on a
		
00:33:06 --> 00:33:11
			on a like people hold in like the
chair. Yeah, they're holding a
		
00:33:11 --> 00:33:14
			chair and he comes in like Aladdin
like this right?
		
00:33:15 --> 00:33:18
			And then you lose you can't lose
if you're like that you got to
		
00:33:18 --> 00:33:21
			always win. And when he lost that
fight that was pretty much the end
		
00:33:21 --> 00:33:26
			of it for him. But he is a legend
in boxing if you ask me too bad
		
00:33:26 --> 00:33:29
			but just good I guess from the
shot a perspective that his career
		
00:33:29 --> 00:33:31
			was shot ended because it's hot.
I'm in the first place
		
00:33:34 --> 00:33:36
			so that's basically where
		
00:33:38 --> 00:33:42
			that's when Medicaid clip comes
in. It's like
		
00:33:44 --> 00:33:47
			good entering the ring. Good.
		
00:33:49 --> 00:33:52
			J Perez says I hated prints and
the seams fighting stock. It was
		
00:33:52 --> 00:33:57
			silly, not entertaining. If you're
if you're a real boxer and you're
		
00:33:57 --> 00:34:01
			in the sport, you probably hate
it. But if you're an outsider like
		
00:34:01 --> 00:34:05
			myself and you will never rarely
ever watch boxing like this guy
		
00:34:05 --> 00:34:07
			catches your attention right
		
00:34:08 --> 00:34:09
			catches your attention.
		
00:34:11 --> 00:34:14
			One of the most important things
that one should know is what is
		
00:34:14 --> 00:34:20
			necessary with regarding the
creator of Allah of the impossible
		
00:34:20 --> 00:34:24
			possible and necessary regarding
beliefs and Allah subhanaw taala
		
00:34:25 --> 00:34:29
			okay, this can be done by studying
any comprehensive creed
		
00:34:30 --> 00:34:36
			that of course accords with Alison
well Gemma such as the Creed
		
00:34:36 --> 00:34:40
			written by her gentle Islam
because early or Imam had dead
		
00:34:40 --> 00:34:45
			Abdullah when it when had and it's
also necessary to know the names
		
00:34:45 --> 00:34:49
			of the Prophet sallallahu alayhi
wa salam, his father and mother
		
00:34:49 --> 00:34:53
			basically where he was born, and
where he became where he received
		
00:34:53 --> 00:34:56
			his revelation in Mecca then
emigrated to Medina, you need to
		
00:34:56 --> 00:34:58
			know the fundamentals of your
messenger
		
00:34:59 --> 00:34:59
			Okay,
		
00:35:00 --> 00:35:03
			where the prophet died and buried
and you should know some of his
		
00:35:03 --> 00:35:07
			miracles some of his sunnah some
of his character, basically a
		
00:35:07 --> 00:35:11
			couple of lectures in Shema, il
and Syrah okay.
		
00:35:13 --> 00:35:16
			And basic things that the Muslims
should not be ignorant of which I
		
00:35:16 --> 00:35:19
			would say a couple clip was a
couple of concrete classes will
		
00:35:19 --> 00:35:23
			cover these fundamentals and
anyone who's paying attention will
		
00:35:23 --> 00:35:26
			learn all these things within a
few weeks and a few years.
		
00:35:28 --> 00:35:31
			But within a few weeks and a few
months before one year ends, you
		
00:35:31 --> 00:35:36
			should have that coloring of Islam
upon you. Okay.
		
00:35:37 --> 00:35:41
			The creed of Imam and had Dad is
here and it is literally like
		
00:35:41 --> 00:35:46
			three pages. It's short. Okay, and
maybe maybe today in convert
		
00:35:46 --> 00:35:50
			class, we'll read it. How's that?
Right. We'll read from this, even
		
00:35:50 --> 00:35:54
			though we're on the whole of
Russia, Dean. But this is very
		
00:35:54 --> 00:35:56
			important, too. We have a
corporate class here at six
		
00:35:56 --> 00:35:57
			o'clock and Shawn,
		
00:35:59 --> 00:36:03
			next segment of our live stream,
is that be a supporter of this if
		
00:36:03 --> 00:36:06
			you decide to livestream What are
you doing? benefit, benefit
		
00:36:06 --> 00:36:09
			benefit? No giving back? How do
you think this is gonna happen?
		
00:36:09 --> 00:36:12
			You think this camera this rent is
free and all this stuff is free?
		
00:36:13 --> 00:36:16
			take take take, but you gotta
give. Right. So
		
00:36:19 --> 00:36:21
			I had a great talk. Yeah.
		
00:36:23 --> 00:36:26
			A great talk where they're talking
about like, why not? The maximum
		
00:36:26 --> 00:36:32
			nations are so powerful, because
everybody was putting everyone so
		
00:36:32 --> 00:36:33
			hot alone.
		
00:36:34 --> 00:36:37
			Like that? They wouldn't they
wouldn't say what kind of what do
		
00:36:37 --> 00:36:41
			you have for me? They will kind of
do for you. SubhanAllah. Ryan is
		
00:36:41 --> 00:36:45
			just telling us here if you didn't
hear that, that why was the Nation
		
00:36:45 --> 00:36:49
			of Islam so successful? When you
came in the Nation of Islam you
		
00:36:49 --> 00:36:52
			came in with a spirit of giving
and sacrifice and that the nation
		
00:36:53 --> 00:36:55
			is more important than you? Right?
		
00:36:57 --> 00:37:00
			We don't have although we don't
have that official formality
		
00:37:01 --> 00:37:04
			within it. So know that there's no
like church that you're joining.
		
00:37:04 --> 00:37:07
			There's no Masjid that you're like
signing up to be part of.
		
00:37:08 --> 00:37:11
			But we have to have the general
teaching that you need to be there
		
00:37:11 --> 00:37:14
			for OMA and the best way to be
there for your OMA is to be
		
00:37:15 --> 00:37:20
			personally, this the vast bulk of
your efforts in one place, like
		
00:37:20 --> 00:37:26
			75% in one place. If not, let's
say 50% in one place, and then
		
00:37:26 --> 00:37:30
			everything else can be scattered.
Okay. $25 setup for here one hour
		
00:37:30 --> 00:37:33
			volunteering there, but the bulk
is going to be in one spot so you
		
00:37:33 --> 00:37:36
			can see the difference. You want
to be able to see the difference
		
00:37:36 --> 00:37:41
			of your efforts. Okay. And so that
that is basically the
		
00:37:43 --> 00:37:47
			end, pitch for patreon.com
backslash insight, also
		
00:37:49 --> 00:37:52
			learn knowledge. The goal of this
podcast
		
00:37:53 --> 00:37:57
			is to inspire a person say,
alright, so we got to chill out on
		
00:37:57 --> 00:38:00
			the podcast and learn a thing or
two and read them on the margin.
		
00:38:00 --> 00:38:06
			That's good. You'll get a very
decent over time. without much
		
00:38:06 --> 00:38:06
			effort.
		
00:38:07 --> 00:38:11
			You will know a lot about how to
sunnah because we talk about all
		
00:38:11 --> 00:38:13
			the things we read from a lot of
books, but it's not formalized.
		
00:38:14 --> 00:38:17
			You won't be able to teach just
from listen to the body. You might
		
00:38:17 --> 00:38:20
			be a teacher or think, Hey, I
discovered what called the N dandy
		
00:38:20 --> 00:38:23
			means this is what it is. These
are the three types of dreams this
		
00:38:23 --> 00:38:26
			is what's necessary when someone
becomes a Muslim. But that's not a
		
00:38:26 --> 00:38:31
			structured curriculum. Where do we
get the structure curriculum
		
00:38:31 --> 00:38:33
			ArcView dot O R G
		
00:38:34 --> 00:38:39
			take the courses and start with
Aki the class at ArcView the first
		
00:38:39 --> 00:38:43
			thing that you'll see on
arcview.com or.org Are the Akita
		
00:38:43 --> 00:38:44
			classes
		
00:38:45 --> 00:38:49
			take the updated classes after you
take the updated classes learn to
		
00:38:49 --> 00:38:53
			edge we learn to edge we'd learn
that edge we check and what
		
00:38:53 --> 00:38:57
			Saunders teaches it online there
are recordings of the Ted's weed
		
00:38:57 --> 00:39:00
			rules that I did myself was one of
the happiest things I ever did.
		
00:39:00 --> 00:39:03
			While I was happy to do him was a
tweet rose
		
00:39:04 --> 00:39:07
			can't have an Islamic operation
where without tweet
		
00:39:08 --> 00:39:11
			ever see these these these fake
operations and these these these
		
00:39:11 --> 00:39:13
			these operations? That's what they
are.
		
00:39:15 --> 00:39:18
			Everyone's talking philosophy and
mingling. So no with Cofer and
		
00:39:18 --> 00:39:21
			hawk and bottle. Just go ask them
to recite something with each
		
00:39:21 --> 00:39:25
			week. Open the Quran and read to
me. They can't read. Didn't even
		
00:39:25 --> 00:39:28
			they don't know Arabic literal
intense sweet. What happens when
		
00:39:28 --> 00:39:30
			there's a vowel that precedes a
Hamza
		
00:39:32 --> 00:39:36
			four beats. It should be like all
of us should know this, like the
		
00:39:36 --> 00:39:40
			ABCs. If a vowel precedes a Hamza,
in the same word, or in two
		
00:39:40 --> 00:39:43
			separate words, it's four beats.
		
00:39:45 --> 00:39:49
			And they give you a cheat sheet,
the tilde there, that eyebrow
		
00:39:49 --> 00:39:51
			looking Spanish looking thingy.
		
00:39:53 --> 00:39:56
			It means four beats. All right.
		
00:39:57 --> 00:39:59
			And in some cases, six beats but
I'll tell you
		
00:40:00 --> 00:40:02
			When it's it's
		
00:40:03 --> 00:40:08
			six beats is when the vowel
precedes a sukoon or a shudder.
		
00:40:10 --> 00:40:14
			Okay, when it precedes a schooner
said it's six beats. That's it.
		
00:40:14 --> 00:40:18
			How simple is that? That's like
the bulk of your Mederos right
		
00:40:18 --> 00:40:20
			there in 30 seconds.
		
00:40:23 --> 00:40:26
			Segment numero quatro,
		
00:40:27 --> 00:40:33
			first segment was alimony and
MGTOW in the Quran and the ruling
		
00:40:33 --> 00:40:39
			and 52nd segment was what every
convert needs to learn. third
		
00:40:39 --> 00:40:40
			segment
		
00:40:41 --> 00:40:47
			was be part of patreon.com support
this live stream on YouTube and
		
00:40:47 --> 00:40:52
			start taking classes on orography
dot orgy. Fourth segment
		
00:40:54 --> 00:40:55
			affairs of the OMA
		
00:40:57 --> 00:41:02
			are article here by Maria Akbar.
And she's saying we all get
		
00:41:02 --> 00:41:06
			triggered by the outrage when we
see the Quran burned or the
		
00:41:06 --> 00:41:08
			Prophet attack on a celebrity.
		
00:41:10 --> 00:41:13
			But we are consenting to Netflix
		
00:41:15 --> 00:41:17
			insulting our religion day in and
day out.
		
00:41:19 --> 00:41:23
			All right, so what's up with
Netflix? Why are you ruining my
		
00:41:23 --> 00:41:23
			day?
		
00:41:25 --> 00:41:27
			Get me off Netflix. Okay.
		
00:41:29 --> 00:41:34
			It's meant to infuriate intimidate
Muslims and alter their religion.
		
00:41:35 --> 00:41:39
			Yes, reform Islam is being
promoted by the liberals. Day and
		
00:41:39 --> 00:41:43
			night. You saw what I shared the
other day on Twitter. Okay.
		
00:41:46 --> 00:41:53
			Diversity training in the UK had a
hijabi woman as a character, which
		
00:41:53 --> 00:41:58
			is a cartoon right to drawing and
she says my name is Hafsa. I'm
		
00:41:58 --> 00:42:02
			here to teach you about Islam
diversity, like through cartoons.
		
00:42:03 --> 00:42:09
			And the cartoon said my name is
Hafsa I go by they them. And I am
		
00:42:09 --> 00:42:11
			a lesbian. Muslim.
		
00:42:13 --> 00:42:18
			This is diversity. So they will
never give you an actual Muslim.
		
00:42:19 --> 00:42:23
			If you want diversity, what's more
Hafsa the lesbian hijab you
		
00:42:23 --> 00:42:27
			lesbian wise, right? Or just
		
00:42:29 --> 00:42:31
			saying what unbelievable.
		
00:42:33 --> 00:42:36
			Hijab is what's what's what is
more common to see a hijab you
		
00:42:36 --> 00:42:42
			lesbian? Or like an actual
practicing male Muslim? Like why
		
00:42:42 --> 00:42:44
			in the diversity training never
has a guy that looks like
		
00:42:44 --> 00:42:45
			computers.
		
00:42:47 --> 00:42:54
			Yeah, what why don't you put up
Norman Cohn, Norman Chima Norman.
		
00:42:54 --> 00:43:00
			Puts give me a name Chaudry Where
is Noman Chaudhry? He's got a
		
00:43:00 --> 00:43:04
			beard like this, he shaved his
mustache. He's either a
		
00:43:04 --> 00:43:11
			cardiologist that works as
President of Israel Akena or he's
		
00:43:11 --> 00:43:15
			an IT guy. Okay, he's an IT guy
who makes good money, but he
		
00:43:15 --> 00:43:19
			always wears jeans, new balance
and he drives a Toyota. He doesn't
		
00:43:19 --> 00:43:21
			know how to spend money these IT
guys don't know how to spend money
		
00:43:21 --> 00:43:26
			and they volunteer for the local
Masjid. Okay, and they're obsessed
		
00:43:26 --> 00:43:31
			with the SL kadhi. That is like
that is the majority of Muslims in
		
00:43:31 --> 00:43:36
			this country. Okay, why are you
why are they not? There in the
		
00:43:36 --> 00:43:42
			diversity training programs? Okay,
how many use of chargers? How many
		
00:43:42 --> 00:43:46
			use of cons are there? You never
see these poor guys represented,
		
00:43:46 --> 00:43:47
			but who was represented?
		
00:43:49 --> 00:43:55
			HIV lesbian. Okay. That we have
never ever seen. Not one of us has
		
00:43:55 --> 00:43:58
			ever seen that. Yeah, maybe she
committed some sense. Like, and
		
00:43:58 --> 00:44:01
			you'll never even see that right?
Like someone to even admit that.
		
00:44:02 --> 00:44:06
			Raise your hand. Anybody here who
has ever met on Tik Tok is
		
00:44:06 --> 00:44:09
			guaranteed. Are they real or fake?
		
00:44:10 --> 00:44:14
			Virgin secret is pretty the Gen
secret data. They're not in your
		
00:44:14 --> 00:44:17
			company because they're not
employable, right? You don't need
		
00:44:17 --> 00:44:21
			to do diversity training for those
because chances are these kids are
		
00:44:21 --> 00:44:24
			living with their parents and
they're not employable, right?
		
00:44:25 --> 00:44:31
			Gen Z, bro. There are articles and
it's a thing among 40 year olds to
		
00:44:31 --> 00:44:36
			talk about the Gen Z work ethic or
lack of thereof. They are
		
00:44:36 --> 00:44:40
			impossible employees. And in this
is an American, like this is
		
00:44:40 --> 00:44:46
			general not in Islamic discourse,
regular talk. There are articles
		
00:44:46 --> 00:44:49
			in the New York Times every week,
every month just like like climate
		
00:44:49 --> 00:44:54
			change as an article there is we
cannot tolerate Gen Z in the
		
00:44:54 --> 00:44:59
			workplace. Right? They come in and
like tell us what to do when
		
00:44:59 --> 00:44:59
			they're
		
00:45:00 --> 00:45:04
			Are the employee, they have no
concept there? We don't need you.
		
00:45:04 --> 00:45:08
			You need us. There are many of
you, right? There are not many of
		
00:45:08 --> 00:45:11
			us. There are many employees to go
around. They're not many
		
00:45:11 --> 00:45:15
			employees. They never had a parent
who showed them that there is a
		
00:45:15 --> 00:45:17
			real hierarchy in this
relationship. They don't believe
		
00:45:17 --> 00:45:18
			in hierarchy.
		
00:45:19 --> 00:45:21
			They're impossible employees.
		
00:45:23 --> 00:45:25
			Yeah, like impossible employees.
		
00:45:28 --> 00:45:32
			And our best says Hafsa is a real
person, by the way, really, like
		
00:45:32 --> 00:45:36
			Maya in the Arabic Georgetown
Arabic training books. You know,
		
00:45:36 --> 00:45:36
			her
		
00:45:41 --> 00:45:44
			Maha in the Georgetown Arabic
Book, she's real. She's Armenian,
		
00:45:44 --> 00:45:45
			even she's not even Egyptian.
		
00:45:47 --> 00:45:50
			I had a students one time at
Trinity College,
		
00:45:51 --> 00:45:53
			that it was my first year
teaching.
		
00:45:54 --> 00:45:58
			And I really did not want to
teach. But I said, if I'm going to
		
00:45:58 --> 00:46:03
			teach this class, what I really
bothers me is nonchalant students,
		
00:46:03 --> 00:46:06
			I am going to push them so hard,
they're going to have to,
		
00:46:07 --> 00:46:11
			you know, you're gonna have to
work at this. I'm not going to be
		
00:46:11 --> 00:46:11
			a free a.
		
00:46:14 --> 00:46:18
			So I wanted them either drop out,
because you know, there there's a
		
00:46:18 --> 00:46:23
			shopping week, right? Either drop
out of my class, or be serious, I
		
00:46:23 --> 00:46:24
			don't want the in betweens.
		
00:46:25 --> 00:46:31
			I worked there so hard that we had
such a successful term. They
		
00:46:32 --> 00:46:36
			became like a cult, because so
much of their time was on Arabic,
		
00:46:36 --> 00:46:41
			it became like a cult, right. They
were like about to print t shirts,
		
00:46:41 --> 00:46:44
			you know, like the level of
printing T shirts, right? And I
		
00:46:44 --> 00:46:47
			would call each student by their
last name. I wouldn't even call
		
00:46:47 --> 00:46:50
			them by their first name. And they
started calling each other by
		
00:46:50 --> 00:46:54
			their last name. Right. And we
developed like, they were really
		
00:46:54 --> 00:46:58
			learning. And I was just like
drilling a Magellan Magellan at
		
00:46:58 --> 00:46:59
			some point
		
00:47:00 --> 00:47:05
			at some, so we did that. What was
I even saying? How do we even get
		
00:47:05 --> 00:47:05
			to that?
		
00:47:07 --> 00:47:13
			Oh, so they they got obsessed with
the textbook that they they looked
		
00:47:13 --> 00:47:16
			up, they stalked the internet,
they sprout the internet until
		
00:47:16 --> 00:47:21
			they found the actual Facebook
page of the girl who is in the
		
00:47:21 --> 00:47:24
			textbook because we have to watch
these CDs. And we got to watch
		
00:47:24 --> 00:47:27
			these videos and Matt is the
teacher. She's the main character.
		
00:47:28 --> 00:47:30
			So they looked her up and they
found she was an Armenian.
		
00:47:32 --> 00:47:37
			Anyway, but she had been born and
raised in Egypt. Anyway, that
		
00:47:37 --> 00:47:45
			aside, okay, all that segment
aside, let's talk about Netflix.
		
00:47:45 --> 00:47:49
			The OMA has not remained silent on
this issue videos and posts have
		
00:47:49 --> 00:47:54
			been made across various social
media platforms as well as it is
		
00:47:55 --> 00:48:00
			reported on the mainstream news.
Thankfully Turkey which by the way
		
00:48:00 --> 00:48:05
			is officially now torchia You
cannot say Turkey anymore. They do
		
00:48:05 --> 00:48:09
			not identify as Turkey they
identify as Turkey. Yep, they
		
00:48:09 --> 00:48:16
			identify as TURKIY e turkey. Not
Turkey, was recently in talks with
		
00:48:16 --> 00:48:20
			the Norwegian ambassador in
Ankara, which resulted in Norway
		
00:48:20 --> 00:48:24
			canceling its own permission for
extremists to burn the Quran.
		
00:48:24 --> 00:48:28
			Alright, as a Muslim Words cannot
describe how I feel upon hearing
		
00:48:28 --> 00:48:31
			about Quran being burned, let
alone seeing videos of it.
		
00:48:31 --> 00:48:35
			Alright, I describe myself as a
relatively calm person. However
		
00:48:35 --> 00:48:38
			the rage I feel towards this
difficult towards this is
		
00:48:38 --> 00:48:42
			difficult to contain. But I find
comfort in the Quran itself
		
00:48:42 --> 00:48:46
			knowing that Allah the Most High
has made it his task to preserve
		
00:48:46 --> 00:48:50
			the Quran in one area. Allah says
they desire to extinguish Allah's
		
00:48:50 --> 00:48:53
			light with their mouths, but Allah
will perfect his light though
		
00:48:53 --> 00:48:54
			disbelievers hated
		
00:48:55 --> 00:48:58
			it take from this I take that
regardless of what anyone says
		
00:48:58 --> 00:49:00
			about Islam, Allah will protected
raise and honor the Quran and I
		
00:49:00 --> 00:49:05
			find solace of that subtle mockery
of Islam. The burning of the Quran
		
00:49:05 --> 00:49:06
			is visible
		
00:49:07 --> 00:49:10
			to visible hate against Muslims.
Okay.
		
00:49:11 --> 00:49:16
			So to stand against that is
obvious. But as Muslims, we do
		
00:49:16 --> 00:49:20
			also need to be wary of the way in
which the mockery of Islam is more
		
00:49:20 --> 00:49:24
			subtle. It may be the case that we
are aware of it however the
		
00:49:24 --> 00:49:28
			younger generation may not be and
therefore it is our responsibility
		
00:49:28 --> 00:49:32
			to ensure that we safeguard them
from this a notable TV exempt
		
00:49:32 --> 00:49:36
			example through TV and film. Most
of us tend to wind down at the end
		
00:49:36 --> 00:49:40
			of the day by putting on something
to watch. It doesn't require much
		
00:49:40 --> 00:49:43
			thinking it's entertaining the
growth over recent years is
		
00:49:43 --> 00:49:45
			subscription packages, blah, blah,
blah,
		
00:49:46 --> 00:49:50
			prime Netflix, Apple, no one no
one gets Apple TV. Does anyone
		
00:49:50 --> 00:49:52
			have Apple TV? No one's got this
right.
		
00:49:54 --> 00:49:57
			It's just how many of us watch it,
blah, blah, blah. The fact that
		
00:49:57 --> 00:49:59
			audience is so huge gives an
unparalleled
		
00:50:00 --> 00:50:05
			opportunity for producers to push
their agendas. Okay. Now scroll
		
00:50:05 --> 00:50:07
			through Netflix she says despite
airing
		
00:50:08 --> 00:50:13
			air to rule, the Nakba and other
things that are that Muslims like.
		
00:50:14 --> 00:50:17
			There is no other faith that is
portrayed in Netflix program the
		
00:50:17 --> 00:50:21
			way Islam is. Okay. There are
various Docu series such as terror
		
00:50:21 --> 00:50:25
			in Mumbai terror at the mall,
which depicts Islamist terror
		
00:50:25 --> 00:50:30
			attacks. Are they Yes, they did do
though, right? Yeah, yeah, there
		
00:50:30 --> 00:50:36
			is no other series of the kind in
relation to any other faith. Maybe
		
00:50:36 --> 00:50:36
			because.
		
00:50:38 --> 00:50:43
			But well, to be fair, all the
murder shows on Netflix. They're
		
00:50:43 --> 00:50:48
			all white people. Right? All the
murder stuff that because these
		
00:50:48 --> 00:50:51
			people were serial killers, right?
Well, last time you saw black
		
00:50:51 --> 00:50:54
			serial killer, a Chinese serial
killer never happened. Right?
		
00:50:55 --> 00:50:59
			So I'm trying to be I always read
these things and try to be fair,
		
00:50:59 --> 00:51:00
			right.
		
00:51:02 --> 00:51:05
			Las Vegas sniper guy. What's his?
I think he was he was black.
		
00:51:11 --> 00:51:12
			No, I can't remember that guy.
		
00:51:17 --> 00:51:20
			All right, so let's keep reading
here. But the only ones that
		
00:51:20 --> 00:51:24
			necklace has bothered to make a
series about are those that are
		
00:51:24 --> 00:51:29
			instigated by Muslims. All right,
give me a bombing that recently
		
00:51:29 --> 00:51:32
			happened that wasn't done by
Muslims. I'm sure there are if we
		
00:51:32 --> 00:51:36
			dig it up, right. What's more
troubling is the mockery that is
		
00:51:36 --> 00:51:39
			made of Islamic values through
series.
		
00:51:40 --> 00:51:44
			The Islamic position in regard to
LGBTQ movement is now clear to
		
00:51:44 --> 00:51:48
			everyone especially after the
uproar at the world's cup. But in
		
00:51:48 --> 00:51:52
			one series, which does not deserve
to be named, a young woman who
		
00:51:52 --> 00:51:54
			calls herself a Muslim is
portrayed wearing a physical
		
00:51:54 --> 00:51:58
			headscarf, despite wearing
indecent clothing otherwise, and
		
00:51:58 --> 00:52:00
			being an open lesbian.
		
00:52:01 --> 00:52:05
			She is questioned by others as to
why she even bothers to cover her
		
00:52:05 --> 00:52:08
			hair. And she goes on to say that
is your personal interpretation of
		
00:52:08 --> 00:52:12
			Islam is just one example the
antibiotic, it is mockery, because
		
00:52:12 --> 00:52:14
			if you are going to be a lesbian,
and you're going to twist the
		
00:52:14 --> 00:52:15
			words of ALLAH around, you should,
		
00:52:16 --> 00:52:19
			chances are you're gonna twist the
word of Allah on hijab, but they
		
00:52:19 --> 00:52:23
			want to blend the shaytaan always
wants to blend the truth, right?
		
00:52:23 --> 00:52:24
			He's always wants to blend the
truth.
		
00:52:26 --> 00:52:28
			Like putting Christianity parallel
to
		
00:52:30 --> 00:52:33
			compare people's minds. They think
that they can separate Islam like
		
00:52:33 --> 00:52:37
			they can interpret Christian.
Yeah, and you can't. Yeah, and
		
00:52:37 --> 00:52:40
			there are some things that are not
open to interpretation, things
		
00:52:40 --> 00:52:43
			that have been passed on
understandings that have been that
		
00:52:43 --> 00:52:45
			the language is clear on,
etcetera.
		
00:52:46 --> 00:52:51
			When Netflix treats Christianity,
they've been bigotry is that yeah,
		
00:52:51 --> 00:52:55
			the until the Muslims act, right,
people thought that we could treat
		
00:52:55 --> 00:52:58
			the prophet the way they treat
Jesus until Muslims responded,
		
00:52:58 --> 00:53:00
			right? And they stop.
		
00:53:02 --> 00:53:05
			Or people hesitate Think twice
before they mock the Prophet peace
		
00:53:05 --> 00:53:05
			be upon him.
		
00:53:07 --> 00:53:10
			It was also the case that when
Muslims are utilized, the most
		
00:53:10 --> 00:53:14
			liberal of us are used to portray
the faith. Okay? That's exactly it
		
00:53:14 --> 00:53:18
			like you, when they bring out a
diversity Muslim. When they bring
		
00:53:18 --> 00:53:22
			out a Muslim they have to mix it.
He has to be a liberal reform.
		
00:53:23 --> 00:53:26
			Muslim to us is not even a Muslim
in some in many ways.
		
00:53:27 --> 00:53:30
			Especially when you're permitting
openly permitting and celebrating
		
00:53:30 --> 00:53:34
			what Allah clearly forbade in the
Quran. That is basically
		
00:53:34 --> 00:53:38
			essentially saying the Quran is
wrong. You can say that Allah
		
00:53:38 --> 00:53:41
			Muhammad Rasul Allah and coisa for
Muslim all day long. But if you
		
00:53:41 --> 00:53:44
			have that poison belief, you're
not a Muslim, simple as that, if
		
00:53:44 --> 00:53:47
			you deny what is known as religion
by necessity or you deny the
		
00:53:47 --> 00:53:52
			Quran, which is much shorter, kata
yetzer Quran especially. All
		
00:53:52 --> 00:53:56
			right, one of them had a
rebellious Muslim woman, talk
		
00:53:56 --> 00:53:59
			about how their strict upbringing
prevented them from pursuing
		
00:53:59 --> 00:54:04
			relationships with non Muslim men.
These women mentioned things that
		
00:54:04 --> 00:54:09
			are made to sound absurd to a non
Muslim audience, but are only
		
00:54:09 --> 00:54:12
			really accepted by Muslims once we
submit to Allah. It is therefore
		
00:54:12 --> 00:54:16
			incorrect to only portray certain
values that muscles may have, as
		
00:54:16 --> 00:54:20
			they may not make sense to non
Muslim viewer. What's more, they
		
00:54:20 --> 00:54:23
			may not even make sense to a
Muslim but when a Muslim submits
		
00:54:23 --> 00:54:28
			to Alon except so he'd we accept
it. So here's the thing. When we
		
00:54:28 --> 00:54:31
			thought many Muslims thought I
remember back in the 90s we're
		
00:54:31 --> 00:54:33
			gonna start practice our deen and
be Muslims here. What will America
		
00:54:33 --> 00:54:37
			do to us? Right, will they ship us
all out? Will they put us all in
		
00:54:37 --> 00:54:40
			jail? Well, I'll tell you what
they're doing is they're taking
		
00:54:40 --> 00:54:46
			the path of least resistance
first, which is to bait and switch
		
00:54:46 --> 00:54:50
			to let you in the tent then poison
your food. And then let you go
		
00:54:50 --> 00:54:54
			back to the rest of the group and
that is the creation and promotion
		
00:54:54 --> 00:54:59
			of Reformed Islam. Liberal
secularized Islam is probably it's
		
00:54:59 --> 00:54:59
			been
		
00:55:00 --> 00:55:04
			Since 911, and to now last 20
years, it's been the biggest the
		
00:55:04 --> 00:55:09
			consistently growing operation
here in America. Right? Once
		
00:55:09 --> 00:55:11
			Wilson's got attention after 911,
		
00:55:12 --> 00:55:18
			the outlets, they picked out any
Muslim who had any public persona.
		
00:55:19 --> 00:55:21
			They did not go to the Muslim who
represents Islam.
		
00:55:22 --> 00:55:26
			And we saw all sorts of different
Muslims get representation in the
		
00:55:26 --> 00:55:30
			media. Now they've honed their
game in, they've studied, and they
		
00:55:30 --> 00:55:32
			understand exactly what they're
doing when it comes to the
		
00:55:32 --> 00:55:37
			portrayal of Muslims. They know
what the actual Muslims are, they
		
00:55:37 --> 00:55:40
			will never get a moment of
airtime. Only the liberal Muslim
		
00:55:40 --> 00:55:45
			will get airtime. And they will
affirm his Islam. And he will
		
00:55:45 --> 00:55:50
			affirm his Islam, just as Hamza
Yusuf, the Scottish Prime Minister
		
00:55:50 --> 00:55:55
			or minister of health. In one
breath, affirming Islam, and
		
00:55:55 --> 00:56:03
			affirming the the the is praise or
his condoning of comi Lutz in one
		
00:56:03 --> 00:56:08
			breath, causing a confusion
knowing that this confusion is a
		
00:56:08 --> 00:56:14
			far stronger weapon against the
OMA of Islam in the West, than the
		
00:56:14 --> 00:56:19
			Republicans who are coming with
the pitchfork, right or silence.
		
00:56:20 --> 00:56:23
			If you're silent about Muslims,
you let them grow, can't be
		
00:56:23 --> 00:56:25
			silent. If you're
		
00:56:26 --> 00:56:30
			doing what the Republicans do,
it's too obvious you make the
		
00:56:30 --> 00:56:35
			Muslims feel like a victim in the
public eye. Okay. So what they're
		
00:56:35 --> 00:56:39
			going to do is, and this is done,
this is not planned by them, but
		
00:56:39 --> 00:56:44
			it's Iblees. US these Republican
Muslims, these conservatives who
		
00:56:44 --> 00:56:47
			are out to with the pitchfork
against most of these
		
00:56:47 --> 00:56:51
			evangelicals, who hate Muslims,
use them to scare Muslims into the
		
00:56:51 --> 00:56:54
			liberal tent, where there's
poisoned food.
		
00:56:56 --> 00:57:02
			These poison pills are the
blending of Islam and Cofer in one
		
00:57:02 --> 00:57:09
			person who is a Muslim, who is put
out, polished up by the media and
		
00:57:09 --> 00:57:13
			told that he's a muscle all these
shows that come out. There were
		
00:57:13 --> 00:57:20
			there was a superhero show. There
was the there was, yeah, there was
		
00:57:20 --> 00:57:23
			the sitcom that made it. I don't
know what channel he made it on.
		
00:57:23 --> 00:57:27
			But an Egyptian guy making a
sitcom and it's essentially,
		
00:57:28 --> 00:57:29
			filth.
		
00:57:30 --> 00:57:36
			Yeah, that one. So these are the
Muslim politicians left and right,
		
00:57:36 --> 00:57:42
			guy that comes the use of the
health minister, right? All these
		
00:57:42 --> 00:57:46
			guys, these are the pills. These
people themselves are the poison
		
00:57:46 --> 00:57:50
			pills. You gotta hit Jebi. Most of
them are fighting for Palestine,
		
00:57:50 --> 00:57:54
			dancing at the Pride Parade. A
mix, it has to be a mix. Keep in
		
00:57:54 --> 00:57:59
			mind, that is the poison pill wake
up to understand it bliss is not
		
00:57:59 --> 00:58:03
			coming to you. With pure poison
labeled poison. There's no point.
		
00:58:04 --> 00:58:08
			But it's a slow death of the
community. That's the attempt.
		
00:58:08 --> 00:58:11
			They're not it's not going to
work, but they will get a lot of
		
00:58:11 --> 00:58:16
			people. But it is slow death by a
little bit of poison. Everywhere
		
00:58:16 --> 00:58:19
			you turn. Okay. And I
		
00:58:21 --> 00:58:24
			the conferences out there that
have to make judgment calls such
		
00:58:24 --> 00:58:28
			as ACHEMA, such as Islam, they got
to make judgment calls. So we got
		
00:58:28 --> 00:58:32
			this sort of Muslim politician. Do
we give them a mic?
		
00:58:34 --> 00:58:37
			What do you think is like the
biggest thing that we need to
		
00:58:37 --> 00:58:40
			fight against? Right? Oh, I'll
tell you like whiteness and stuff.
		
00:58:40 --> 00:58:44
			Yeah. White supremacy, right?
Yeah.
		
00:58:45 --> 00:58:50
			Never like, they wouldn't say
never. Never What did the Prophet
		
00:58:50 --> 00:58:53
			come for? All right, there was a
show called a cartoon called
		
00:58:53 --> 00:58:57
			Bilal. It was a fictionalized,
that's a problem. The first place
		
00:58:57 --> 00:58:58
			fictionalized
		
00:58:59 --> 00:59:03
			portrayal of this hobby. But
firstly, you cannot mix facts and
		
00:59:03 --> 00:59:06
			fiction in Islam. That's the first
thing. Secondly, they did this the
		
00:59:06 --> 00:59:08
			movie I watched the movie
		
00:59:09 --> 00:59:14
			at the end of the movie. Bilal, I
believe, is like the champion of
		
00:59:14 --> 00:59:18
			Islam at the end of the movie, he
says Mohamed has come for social
		
00:59:18 --> 00:59:23
			justice. Right? Nothing about so
hate for equality, anti racism,
		
00:59:23 --> 00:59:30
			right? Where's so hate? So the the
liberal Muslim does take on the
		
00:59:32 --> 00:59:37
			they do take on a set of
priorities. All those priorities
		
00:59:37 --> 00:59:41
			are essentially liberal
priorities. Right? They're all the
		
00:59:41 --> 00:59:44
			same. Now, here's something else.
They are liberal Imams, and you
		
00:59:44 --> 00:59:47
			got to be very careful about the
rhetoric. It's constantly
		
00:59:47 --> 00:59:52
			undermining traditional Muslims to
and their FIP by saying by always
		
00:59:52 --> 00:59:55
			going for the Hadith, like for
example, there was a woman who
		
00:59:55 --> 00:59:59
			prayed and fasted all day but she
used to speak ill of her neighbors
		
01:00:00 --> 01:00:03
			The prophesy Simpson Lakota fear.
So they'll say look at these those
		
01:00:03 --> 01:00:06
			types of Muslims that Lakota fear
means there's no good in her.
		
01:00:06 --> 01:00:10
			These are the Muslims who they're
outside all they care about is the
		
01:00:10 --> 01:00:13
			outside that you have the right
doctrine that you pray, right that
		
01:00:13 --> 01:00:17
			you fast right? And they got
terrible character, all they do is
		
01:00:17 --> 01:00:21
			fault find they find faults in
everybody. Well, that is a pill
		
01:00:21 --> 01:00:26
			that is oftentimes preached by
liberal Imams. And they put that
		
01:00:26 --> 01:00:29
			pill into their speeches into
their, into their their discourse
		
01:00:29 --> 01:00:34
			regularly. So that the listener
when he sees an actual Imam, an
		
01:00:34 --> 01:00:38
			actual fucky, a person who's
concerned about theology,
		
01:00:38 --> 01:00:41
			concerned about the rights of
Allah, and that he's pointing out
		
01:00:41 --> 01:00:44
			hate that that liberalism is
haram, that behavior is haram.
		
01:00:44 --> 01:00:48
			That's not right. This is the
wrong belief. He fits in this mold
		
01:00:48 --> 01:00:53
			that was created. Okay. The fault
finding the harm of the fault
		
01:00:53 --> 01:00:56
			finder is someone who's always
looking for faults, the one who is
		
01:00:56 --> 01:01:01
			forbidding wrong is not a fault
finder. So they will basically
		
01:01:01 --> 01:01:06
			create in the minds of their
followers that beware forbidding
		
01:01:06 --> 01:01:12
			wrong is fault finding, and
commanding the right belief, or
		
01:01:12 --> 01:01:16
			practice is essentially, number
one caring only about the Super
		
01:01:16 --> 01:01:21
			officials. Caring is tribalism,
it's like be part of our tribe, as
		
01:01:21 --> 01:01:23
			opposed to the fact that we're
actually we care about this
		
01:01:23 --> 01:01:24
			because it's the truth.
		
01:01:25 --> 01:01:31
			Like Allah must be believed in
properly, not because Ellison is
		
01:01:31 --> 01:01:36
			some tribe we joined. But it's the
truth. And what does Allah care
		
01:01:36 --> 01:01:40
			more about? For us, than to be on
the right path data to understand
		
01:01:40 --> 01:01:43
			him properly? Because that is
ultimately the source of our life
		
01:01:43 --> 01:01:47
			is understanding Allah properly.
Right? That's the source.
		
01:01:48 --> 01:01:51
			Everything flows from the source.
It's almost like saying, Oh, these
		
01:01:51 --> 01:01:54
			people, they only care about the
root of the tree. They care about
		
01:01:54 --> 01:01:59
			the unseen root of the tree.
Right, not the fruits. The fruit
		
01:01:59 --> 01:02:02
			is good character. So good. But
then good character. Let me tell
		
01:02:02 --> 01:02:06
			you what liberal Imams how they
spin it, good character gets spun
		
01:02:06 --> 01:02:11
			around into accepting the haram.
Like, what about kindness when it
		
01:02:11 --> 01:02:14
			comes to the Shia? What about
okay, I'm kind to them. I'm just
		
01:02:14 --> 01:02:18
			saying it's covered in some cases,
and it's bid on other cases that
		
01:02:18 --> 01:02:20
			that is my kindness to them.
You're on and you're not right.
		
01:02:21 --> 01:02:25
			What about kindness is then spun
around. You don't know what the
		
01:02:25 --> 01:02:29
			lesbian hafsat is going through.
She was suicidal last week, guilt
		
01:02:29 --> 01:02:30
			complex and you
		
01:02:31 --> 01:02:35
			gotta understand spin, because so
many months, millions are getting
		
01:02:35 --> 01:02:41
			spun in the concept and idea that
kindness is now used for you to
		
01:02:41 --> 01:02:45
			allow the what is prohibited to
contradict your Lord, to
		
01:02:45 --> 01:02:48
			disrespect your God and your
creator in the Quran. That
		
01:02:48 --> 01:02:50
			kindness is being used as a cover
for that.
		
01:02:52 --> 01:02:58
			And kindness is being used, or
faultfinding is now the cover of
		
01:02:58 --> 01:03:04
			forbidding the wrong. harshness is
being blamed and cast upon the
		
01:03:04 --> 01:03:05
			person
		
01:03:06 --> 01:03:10
			who is doing nothing that trying
to stop what's wrong. Right.
		
01:03:11 --> 01:03:14
			Be very careful, this liberal
Islam we need a name for this
		
01:03:14 --> 01:03:17
			secular Islam. It's not Islam, I
can't call it Islam, liberal
		
01:03:17 --> 01:03:21
			Muslims, I can't even call them a
Muslim. They're not Muslims. I'm
		
01:03:21 --> 01:03:23
			telling you. I'm not saying
liberal Muslim isn't someone who
		
01:03:23 --> 01:03:26
			has a liberal attitude. Someone
who directly contradicts the Quran
		
01:03:28 --> 01:03:31
			right directly contradicts the
Book of God yet calls himself a
		
01:03:31 --> 01:03:34
			Muslim this poison pill. It needs
a better name.
		
01:03:37 --> 01:03:42
			Muslim online, Muslim as she said,
she always bring up the Hadith of
		
01:03:42 --> 01:03:46
			the prostitute woman who fed the
dog. Oh, it's oh, oh, it's so *
		
01:03:46 --> 01:03:49
			work. Support * work? Yeah. And
she was saying no, it's fine. She
		
01:03:49 --> 01:03:51
			doesn't really hate that whatever.
And she's like, I'm just being
		
01:03:51 --> 01:03:54
			kind of stuff. If you look at this
woman, she went to gender because
		
01:03:54 --> 01:03:57
			she had to stop. And that's like
their whole dog. By the way, her
		
01:03:57 --> 01:03:58
			Akita was right.
		
01:04:00 --> 01:04:04
			She was a senator. Right. She was
from Benny Israel. That means
		
01:04:04 --> 01:04:08
			she's firmed up lead of Musa La
Silla. Her idea was sound her
		
01:04:08 --> 01:04:12
			beliefs were correct. She never
contradict the Torah. She was a
		
01:04:12 --> 01:04:16
			center. We are the first people to
advocate for major centers Chifa
		
01:04:16 --> 01:04:20
			to Quebec, demon Almighty the
prophesy. Sam said my sofa is for
		
01:04:20 --> 01:04:23
			the major centers of our OMA, that
means the people who die upon
		
01:04:23 --> 01:04:26
			major sin they hadn't even had
written to repent, or they didn't
		
01:04:26 --> 01:04:27
			even repent. Okay.
		
01:04:29 --> 01:04:30
			All right.
		
01:04:32 --> 01:04:35
			The agenda appears to be one
sided. It's a very clear agenda.
		
01:04:35 --> 01:04:38
			Nobody needs there is no warning.
No.
		
01:04:39 --> 01:04:44
			That is more pertinent than this.
Liberal Islam, this reform
		
01:04:44 --> 01:04:49
			movement within Islam that all the
media outlets are pumping. Okay,
		
01:04:50 --> 01:04:50
			and
		
01:04:52 --> 01:04:56
			just gotta have your heads up. I
already told my kids that there's
		
01:04:56 --> 01:04:59
			something called a festival in
Islam, and there are mobile
		
01:05:00 --> 01:05:00
			dedhia
		
01:05:01 --> 01:05:05
			Okay, there are moped area. There
are
		
01:05:07 --> 01:05:11
			a bit more festuca A bit more
kufra. Right? Our kids are mature
		
01:05:11 --> 01:05:14
			enough to choose their gender.
They are mature enough to know
		
01:05:14 --> 01:05:18
			that there's been a festival bid
Amaka from Medaka. FIFA, right?
		
01:05:19 --> 01:05:20
			They have to know it.
		
01:05:22 --> 01:05:25
			You think when the emotional game
is the best way to counter these
		
01:05:25 --> 01:05:27
			people, because they don't really
listen to logic? Do you think like
		
01:05:27 --> 01:05:30
			just bringing it playing their
game? It's like, oh, no, I don't
		
01:05:30 --> 01:05:33
			think I don't even talk to them.
Let them be honest with you. When
		
01:05:33 --> 01:05:36
			I went to debate, I wasn't talking
to him. I was talking to other
		
01:05:36 --> 01:05:39
			people would fast forward to my
part of the video in the years to
		
01:05:39 --> 01:05:45
			come. Right? Just simple language.
This is Islam discussion over and
		
01:05:45 --> 01:05:49
			his points. Oftentimes, I found
myself like caught daydreaming
		
01:05:49 --> 01:05:53
			somewhere. It was like so
convoluted in my view.
		
01:05:54 --> 01:05:58
			Yeah, I was so convoluted at some
point, right? That, like, I'm not
		
01:05:58 --> 01:06:01
			even gonna bother downloading
this. Let me just say what I have
		
01:06:01 --> 01:06:04
			to say. And that's why it was
correct when one brother said
		
01:06:04 --> 01:06:06
			they're talking past each other.
Right? Because
		
01:06:07 --> 01:06:10
			there's no time in a short debate,
if you want to get your point
		
01:06:10 --> 01:06:15
			across, and I knew who my audience
was, my audience were the regular
		
01:06:15 --> 01:06:19
			Muslim, who's just gonna listen to
my part of the debate. Right? And,
		
01:06:20 --> 01:06:22
			and get strength in what they
believe.
		
01:06:23 --> 01:06:29
			But to download a new thesis, and
then come up with the responses
		
01:06:29 --> 01:06:34
			when I haven't even verified his
facts. It's impossible. You know,
		
01:06:34 --> 01:06:37
			the right way to do a debate is he
submits his first speech three
		
01:06:37 --> 01:06:41
			weeks in advance and I submit my
right that's the right way to do
		
01:06:41 --> 01:06:45
			it. Then I could research and come
up and we'll have a real debate
		
01:06:45 --> 01:06:49
			but this to be caught off guard
with with with facts that I don't
		
01:06:49 --> 01:06:52
			even know if are true or not. Like
I don't you're not trustworthy on
		
01:06:52 --> 01:06:56
			facts. I'm not saying he's a liar,
but I'm just saying in a debate
		
01:06:56 --> 01:06:59
			you don't take facts at face
value. At face value question, you
		
01:06:59 --> 01:07:02
			interrogate the facts. That's why
in law there's something called
		
01:07:02 --> 01:07:03
			discovery.
		
01:07:04 --> 01:07:05
			I've been watching this case.
		
01:07:07 --> 01:07:09
			Which one is murder guy?
		
01:07:12 --> 01:07:16
			In India, no, it's like live in
North Carolina, South Carolina,
		
01:07:16 --> 01:07:20
			South Carolina is like supposedly
some really influential family and
		
01:07:20 --> 01:07:22
			South Carolina the guy went killed
a lot of people
		
01:07:25 --> 01:07:25
			just
		
01:07:27 --> 01:07:31
			before Yeah, so you learn a lot by
about trials when you watch these
		
01:07:31 --> 01:07:34
			things. When you when you go to
court you have to show all the
		
01:07:34 --> 01:07:37
			evidence that you're you don't
have to string it together. But
		
01:07:37 --> 01:07:39
			you got to give them the evidence
you got to give the defense has to
		
01:07:39 --> 01:07:42
			know what evidence are you
bringing forth the prosecution has
		
01:07:42 --> 01:07:45
			to know this is called you know,
like you got to have both sides
		
01:07:45 --> 01:07:49
			have to know what you're bringing
out. So they could think am I
		
01:07:49 --> 01:07:53
			going to question this facts? Can
I confirm this fact etcetera. None
		
01:07:53 --> 01:07:55
			of that happens so it ends up
being we're talking past each
		
01:07:55 --> 01:07:56
			other and there's no done no
problem with that.
		
01:07:59 --> 01:08:03
			Because my main audience was
really the people who are either
		
01:08:03 --> 01:08:08
			on the fence open minded or
Muslims who just need to know to
		
01:08:08 --> 01:08:11
			learn their religion. In any
event, that remains to be my
		
01:08:11 --> 01:08:16
			audience now so to answer all my
besties question, the answer is
		
01:08:16 --> 01:08:22
			no, I wouldn't change our tactics.
Okay. I would simply fortify the
		
01:08:22 --> 01:08:25
			the Muslims who are already on
their Deen they need
		
01:08:25 --> 01:08:31
			fortification, right? That's what
we need just fortify it these are
		
01:08:31 --> 01:08:34
			subtle anti Islamic material we
must must be aware of it and we
		
01:08:34 --> 01:08:36
			also have to know the
		
01:08:38 --> 01:08:40
			we also have to know
		
01:08:42 --> 01:08:43
			the
		
01:08:44 --> 01:08:47
			the techniques and the tricks used
by bliss we have to know his game
		
01:08:47 --> 01:08:48
			his game plan
		
01:08:49 --> 01:08:53
			it all out of course is coming as
well ama is obsessed with this
		
01:08:53 --> 01:08:56
			website. He's the only person who
he is on every thread. Why are you
		
01:08:56 --> 01:08:59
			so obsessed? He's saying nobody's
forcing Maria to watch anything.
		
01:08:59 --> 01:09:04
			This is complete cop out stupid
comment. Right? It's a marketplace
		
01:09:04 --> 01:09:07
			of ideas. Okay, so she's also
there's a marketplace of criticism
		
01:09:07 --> 01:09:09
			too. Right? So
		
01:09:11 --> 01:09:14
			nonsense what he's talking about
All right, let's take go to
		
01:09:14 --> 01:09:18
			segment number eight. Muhammad
always has some common on who is
		
01:09:18 --> 01:09:19
			this guy? Right?
		
01:09:20 --> 01:09:26
			I think he's a retiree. I think
he's retired guy Desi guy in in
		
01:09:27 --> 01:09:30
			his day Cintas has no no relevance
here. But that's just happens to
		
01:09:30 --> 01:09:35
			be his. That's who I guess it is.
Right? And he goes on the website
		
01:09:35 --> 01:09:38
			and he comments every, every on
every article.
		
01:09:39 --> 01:09:43
			Let's go to segment number five,
which is your live QA, by the way,
		
01:09:43 --> 01:09:44
			if you have eye issues.
		
01:09:47 --> 01:09:48
			Do we have a picture of our men?
		
01:09:50 --> 01:09:52
			Ocean retina?
		
01:09:53 --> 01:09:56
			Dr. Harris? I mean, what's his
website at least do you know it?
		
01:09:57 --> 01:09:58
			Dr. Harris? I mean
		
01:10:00 --> 01:10:05
			Get your eyes cured at Ocean
retina offices in Toms River
		
01:10:06 --> 01:10:08
			freehold other places.
		
01:10:11 --> 01:10:13
			Jay Green said I want to come on I
want to love it. I got there used
		
01:10:13 --> 01:10:14
			to be a stone selfie.
		
01:10:16 --> 01:10:21
			One thing they said, and I
apologize for sort of apologize,
		
01:10:21 --> 01:10:25
			be that in my debate, I use the
word Wahhabi instead of Salafi.
		
01:10:26 --> 01:10:32
			I'm sorry for that sort of thing.
But But I am happy that I said
		
01:10:32 --> 01:10:39
			humbly actually met to Didi, than
all the Shia groups, about these
		
01:10:39 --> 01:10:41
			Wahhabis. They said don't use what
have you. You said to me, I said,
		
01:10:41 --> 01:10:45
			Sure. So you're admitting Salafi
is not humbly. Right. You're
		
01:10:45 --> 01:10:51
			admitting that right? So sure,
selfie selfie, it is a selfie.
		
01:10:51 --> 01:10:53
			This movement is different from
the Format hubs and the humbly out
		
01:10:53 --> 01:10:58
			do its own thing. Okay, I used to
be a Stone said if he says Jay
		
01:10:58 --> 01:11:01
			green, I'm learning the way that
he does. So now right now,
		
01:11:02 --> 01:11:07
			one difficulty I have is adherence
to the SID Akita is not sticking
		
01:11:07 --> 01:11:10
			to the fit and more literal
residing of the book of Allah
		
01:11:10 --> 01:11:15
			safer and more accurate generally,
it is safer and but the humbly
		
01:11:15 --> 01:11:20
			approach to 10 Z is the basis of
the srtf data, the ashlea data has
		
01:11:20 --> 01:11:24
			two opinions is leave everything
alone and the other is the wheat.
		
01:11:26 --> 01:11:31
			Let me tell you why the eshakti
Kalam approach is a necessity if
		
01:11:31 --> 01:11:36
			you're living in modern times,
because it possesses the tools to
		
01:11:36 --> 01:11:41
			counter and to argue back against
the attacks of atheists. You need
		
01:11:41 --> 01:11:44
			logical tools to do that. Okay.
And
		
01:11:45 --> 01:11:49
			not doing that not having these
not possessing this and I said
		
01:11:49 --> 01:11:52
			this many times, Sheikh had some
unhedged. We were in person told
		
01:11:52 --> 01:11:57
			me, We are in dire need for Calum,
Calum, meaning the ability to
		
01:11:57 --> 01:12:00
			argue back against atheists and
other groups. You cannot simply
		
01:12:00 --> 01:12:03
			tell them because the Quran says
since he doesn't believe in the
		
01:12:03 --> 01:12:09
			Quran, simple as that. Okay. June
says, Are there any telegram
		
01:12:09 --> 01:12:11
			groups? Yes, we do have a telegram
group and you are free to join it
		
01:12:11 --> 01:12:13
			and Rob will put the
		
01:12:14 --> 01:12:19
			he will put the link. Sophia says
on top of that the ignorance of
		
01:12:19 --> 01:12:22
			how the deen so that men and women
don't know their obligations and
		
01:12:22 --> 01:12:30
			rights. Our religion is based upon
contracts that are either built
		
01:12:30 --> 01:12:36
			upon the generosity or built upon
greed. Good greed. And greed here
		
01:12:36 --> 01:12:39
			does not mean the bad greed that
we we.
		
01:12:41 --> 01:12:45
			We we blame as a spiritual
quality. It's the greed meaning
		
01:12:45 --> 01:12:48
			that I'm going to ask for my
rights and that is not considered
		
01:12:48 --> 01:12:52
			rude and will not ruin the
relationship. If a vendor asked me
		
01:12:52 --> 01:12:58
			for my bill. There is no rudeness
in that at all. Okay. Whereas if
		
01:12:58 --> 01:13:01
			my wife would ask me for her
rights, it sort of messes up the
		
01:13:01 --> 01:13:05
			relationship a little bit. It's
awkward. Okay.
		
01:13:06 --> 01:13:12
			It's awkward, right? So if she
were to, but if a doctor's office
		
01:13:12 --> 01:13:15
			sends me to a collection agency, I
said, oh, shoot, I forgot to pay
		
01:13:15 --> 01:13:20
			this bill here. Boom. There's no
law, bad blood there. It is
		
01:13:20 --> 01:13:22
			awkward. If a husband says, Hey,
wife.
		
01:13:24 --> 01:13:26
			You owe me physical intimacy every
single day. So
		
01:13:28 --> 01:13:32
			I'm only free up from from eight
tonight. Because I got asleep
		
01:13:32 --> 01:13:36
			early. Right? That is just not the
way life is right? It's not the
		
01:13:36 --> 01:13:39
			way life is and it will ruin
everything. Try it. It will ruin
		
01:13:39 --> 01:13:41
			everything. So
		
01:13:42 --> 01:13:46
			marriage is no shoot. I just broke
this thing here. Forget this. I'm
		
01:13:46 --> 01:13:50
			not gonna lean on it anymore.
Marriage is a contract that is
		
01:13:50 --> 01:13:55
			based upon generosity, not based
upon asking for your rights.
		
01:13:56 --> 01:14:01
			You should be asking to give your
rights and not necessarily to take
		
01:14:01 --> 01:14:05
			rights. Okay? We should be
forgiving when it comes to rights
		
01:14:05 --> 01:14:08
			in relationships and families.
Okay.
		
01:14:09 --> 01:14:13
			What about when your parents do
your Nikka but say you can't
		
01:14:13 --> 01:14:16
			consummate until they give you a
way.
		
01:14:18 --> 01:14:22
			If the husband agrees to that it's
acceptable because I mean United
		
01:14:22 --> 01:14:27
			Digital's right. So it is
acceptable if you agree to it.
		
01:14:28 --> 01:14:28
			Okay.
		
01:14:29 --> 01:14:33
			Can you explain Mahara and Walker
Walker is a bid on the Maliki
		
01:14:33 --> 01:14:39
			method will occur means first of
all the Sadak or the MaHA is a
		
01:14:39 --> 01:14:45
			agreed upon amount of money
between husband and wife, okay,
		
01:14:45 --> 01:14:48
			before they get married, and if
they differ after it, then it's
		
01:14:48 --> 01:14:51
			Sadako method. Okay. But
		
01:14:53 --> 01:14:57
			let's say they agree upon
$10,000 $15,000 $25,000 Whatever
		
01:14:57 --> 01:14:59
			it is, it could be paid over
		
01:15:00 --> 01:15:01
			time it can be paid on the spot.
		
01:15:03 --> 01:15:09
			This marker is a practice that
father in law, fathers in law,
		
01:15:09 --> 01:15:12
			what's the pillar of father in
laws? I guess father in law's
		
01:15:13 --> 01:15:15
			father in mothers and fathers in
law.
		
01:15:17 --> 01:15:20
			Fathers one mother, right? Yeah.
Fathers in law.
		
01:15:22 --> 01:15:28
			They they say, Okay, give us 15k.
Now, if you divorce within one
		
01:15:28 --> 01:15:29
			year,
		
01:15:31 --> 01:15:37
			extra 20k If you divorce it within
two years 15k If you divorce
		
01:15:37 --> 01:15:42
			within five years 5k And if you're
married for seven years and more,
		
01:15:42 --> 01:15:42
			you owe nothing.
		
01:15:43 --> 01:15:44
			Have the
		
01:15:46 --> 01:15:52
			conditional conditionally paid
Mahara and this is a bay forbidden
		
01:15:52 --> 01:15:53
			Bidda in the Medicaid method.
		
01:15:55 --> 01:16:01
			And we shook up did Hamid and
Mobarak was very critical of it as
		
01:16:01 --> 01:16:05
			a Mufti of the Maliki school. And
he says about it, it has caused
		
01:16:05 --> 01:16:08
			more harm than good. They think
they're locking the man in
		
01:16:08 --> 01:16:13
			marriage. Right? That's what they
think. But let's actually think
		
01:16:13 --> 01:16:13
			logically.
		
01:16:15 --> 01:16:18
			If the man is happy in marriage,
he doesn't need that. If he's
		
01:16:18 --> 01:16:23
			unhappy in marriage, and locked
in, he's going to be worse. What
		
01:16:23 --> 01:16:26
			it's going to do, because it the
market has no value if he's happy.
		
01:16:27 --> 01:16:31
			It only has value when he's
unhappy. Lock in a guy in a
		
01:16:31 --> 01:16:34
			marriage financially, when he's
unhappy. What is he going to do?
		
01:16:35 --> 01:16:40
			He is going to bother the woman so
much until she forgoes the walker,
		
01:16:40 --> 01:16:45
			right. And that's what happens
that he starts to bug her and make
		
01:16:45 --> 01:16:49
			her life so miserable and use his
brain and his abilities to make
		
01:16:49 --> 01:16:52
			her life so miserable. That she
ends up
		
01:16:54 --> 01:16:58
			that she ends up foregoing it so
get me out of this marriage at
		
01:16:58 --> 01:17:00
			whatever cost. Okay, so that's the
problem.
		
01:17:03 --> 01:17:07
			Luca panda who we met in New York
at NYU, he said, What do we talk
		
01:17:07 --> 01:17:10
			about today? Today we talked about
in terms of affairs of the OMA,
		
01:17:10 --> 01:17:17
			the subtle promotion of reform
Islam, in NEC in media, and
		
01:17:17 --> 01:17:20
			entertainment, and I talked about
some of the subtle
		
01:17:21 --> 01:17:28
			poison pills, put in the minds of
people will reform Islam, imams,
		
01:17:29 --> 01:17:34
			liberal Imams, and they will
always undermine concern for
		
01:17:34 --> 01:17:38
			optina and FIP. And forbidding
wrong and they will treat that as
		
01:17:38 --> 01:17:42
			harshness and superficiality.
Okay, and they will use kindness
		
01:17:42 --> 01:17:46
			and openness and justice as a door
to bring in
		
01:17:48 --> 01:17:50
			everything that God forbids in his
book.
		
01:17:58 --> 01:17:59
			Okay
		
01:18:05 --> 01:18:09
			Prince Naseem started to do dour.
In the boxing, he entered the rink
		
01:18:09 --> 01:18:12
			in Vegas saying La ilaha illAllah.
		
01:18:14 --> 01:18:18
			I guess that's before the lady in
the bikini came with one round two
		
01:18:18 --> 01:18:19
			rounds.
		
01:18:21 --> 01:18:22
			Hey,
		
01:18:23 --> 01:18:27
			is that what do we what do we say
about such a doubt? Well, I guess
		
01:18:27 --> 01:18:31
			we have nothing to say. Right? I
have nothing to say. Nothing to
		
01:18:31 --> 01:18:36
			say. You can't say that. It's bad.
You can't say it's good. Tao in
		
01:18:36 --> 01:18:37
			such a setting.
		
01:18:38 --> 01:18:42
			Right in the first place is a
problem. But once Now it happens,
		
01:18:42 --> 01:18:47
			I guess. I don't know what to say.
When back when Kobe was about to
		
01:18:47 --> 01:18:52
			fight, Conor McGregor. That was a
fun time. But it was the same
		
01:18:52 --> 01:18:55
			thing. Same comment. I can't now
that he's he's doing it. You got
		
01:18:55 --> 01:19:01
			to support him. Right. But from
the outset, the whole thing is
		
01:19:01 --> 01:19:02
			sinful in the first place. Right?
		
01:19:05 --> 01:19:09
			Pro West says it was against
Barrera that he lost and there's a
		
01:19:09 --> 01:19:12
			documentary about him in that
fight. Specifically, he mentioned
		
01:19:12 --> 01:19:17
			that he'd no longer liked being in
Vegas. The Eman I guess was
		
01:19:17 --> 01:19:20
			growing. And he just totally lost
interest in the whole thing. I
		
01:19:20 --> 01:19:25
			guess. That's a great way to say I
retired because I lost right. But
		
01:19:25 --> 01:19:28
			I hope it's true at the same time.
Oh, yeah, I could have been but I
		
01:19:28 --> 01:19:30
			didn't like the profession
anymore. Right.
		
01:19:34 --> 01:19:39
			Our donations enabled. Well,
patreon.com backslash IRS forward
		
01:19:39 --> 01:19:40
			slash me inside is enabled. Yes.
		
01:19:42 --> 01:19:45
			Thank you for all your support.
Because generally speaking, I have
		
01:19:45 --> 01:19:49
			to be honest with you. I want to
offer a free thing for everybody
		
01:19:49 --> 01:19:53
			on the regular casual you learn a
thing or two here or there, but
		
01:19:53 --> 01:19:56
			it's relaxed, and I want it to be
free for everyone. But the
		
01:19:56 --> 01:19:59
			realities of life is that it can't
be free. It's got expenses behind
		
01:19:59 --> 01:19:59
			it.
		
01:20:00 --> 01:20:04
			Local Hanafy sheriff said the IMA
medic had his arms disabled.
		
01:20:05 --> 01:20:05
			No.
		
01:20:06 --> 01:20:11
			Local Hanafy said that. So, go to
stuffiness, id.org, right? Could
		
01:20:11 --> 01:20:17
			you please plug this in? So phenos
id.org/said that I redid it by the
		
01:20:17 --> 01:20:21
			way, that it went down for a while
look it up, I redid the website,
		
01:20:21 --> 01:20:27
			it's much more clear now the text
is no longer a PDF. It's a text is
		
01:20:27 --> 01:20:31
			buying extended warranty and the
standard free warranty permitted.
		
01:20:34 --> 01:20:38
			With the purchase of the item
purchasing the warranty is
		
01:20:38 --> 01:20:42
			permitted without afterwards or
separate from the item the
		
01:20:42 --> 01:20:46
			warranty contract is not permitted
because it is a contract of the
		
01:20:46 --> 01:20:47
			unknowns.
		
01:20:56 --> 01:20:59
			Why don't you talk about Khilafah
and political Islam.
		
01:21:01 --> 01:21:07
			I tell you why I don't demean the
concepts. But at the list of
		
01:21:07 --> 01:21:11
			priorities I got to tell you to be
honest truth is that half the OMA
		
01:21:11 --> 01:21:15
			is addicted to * guy
and has issues. They were not
		
01:21:15 --> 01:21:18
			suitable for Philadelphia,
Philadelphia, if it came, we would
		
01:21:18 --> 01:21:21
			probably be rejected, like the
Muslims in general would not want
		
01:21:21 --> 01:21:24
			the shittier. The shittier hasn't
settled in the hearts of the
		
01:21:24 --> 01:21:25
			people, right?
		
01:21:27 --> 01:21:29
			Secondly, where
		
01:21:30 --> 01:21:34
			what plot of land we'll look at
FBN like caleffi needs a country
		
01:21:34 --> 01:21:38
			right? Where, you know, in the
Ottoman times what they did, let's
		
01:21:38 --> 01:21:42
			ride our horses and keep finding
where there's no no ruler. And
		
01:21:42 --> 01:21:45
			then we'll pitch a flag and our
tribe will start the cliff. That's
		
01:21:45 --> 01:21:50
			how it used to be. Just go go in
your plot of land. Okay, find the
		
01:21:50 --> 01:21:55
			empty plot of land and make your
country the world was what had had
		
01:21:55 --> 01:21:57
			room for that in the past. Okay.
		
01:21:58 --> 01:22:02
			It doesn't anymore, right? It
doesn't every inch of the known
		
01:22:02 --> 01:22:07
			earth right now is under the
sovereignty of a nation is the
		
01:22:07 --> 01:22:10
			possession of a sovereign nation.
So where are we doing the
		
01:22:10 --> 01:22:13
			Khilafah? Are we having a
revolution haram in Islam?
		
01:22:16 --> 01:22:19
			Forget pragmatics theory by
itself. It's dead on in the water.
		
01:22:19 --> 01:22:22
			But if you want to talk about and
there's a new group coming out
		
01:22:22 --> 01:22:23
			called aromatics, I support them.
		
01:22:24 --> 01:22:29
			It's like affairs of the OMA on
steroids. Right. And it's all
		
01:22:29 --> 01:22:34
			about instead of politics or
politics, okay. And it's like the
		
01:22:34 --> 01:22:39
			the cognizance that the borders
between Muslim countries should be
		
01:22:39 --> 01:22:43
			erased I'm all for that. We need
Akela Yes, we do need a filler we
		
01:22:43 --> 01:22:47
			need a solta Ryan's cracking up I
don't know what we got to find out
		
01:22:52 --> 01:22:58
			bro these kids cannot walk a mile
these kids with the with the with
		
01:22:58 --> 01:23:01
			the orange fingers at two in the
morning and he's like typing with
		
01:23:01 --> 01:23:04
			one hand now. Right because his
other hand is want to get his
		
01:23:04 --> 01:23:08
			keyboard dirty. Right? The only
time he gets up is because he got
		
01:23:08 --> 01:23:11
			to get the charger for his laptop.
		
01:23:12 --> 01:23:14
			You think I don't know about this
stuff there's realities
		
01:23:16 --> 01:23:18
			Do you want this is the people
supporting this is the people who
		
01:23:18 --> 01:23:22
			are they need help these kids need
help right girls
		
01:23:25 --> 01:23:28
			girls I just can't talk about it
because I'm not a girl so I don't
		
01:23:28 --> 01:23:30
			know what the intimate with the
details
		
01:23:32 --> 01:23:35
			I don't we need the data yet so
the female Daddy has to take care
		
01:23:35 --> 01:23:37
			of the situation. Okay.
		
01:23:38 --> 01:23:40
			Legends of Slay one
		
01:23:41 --> 01:23:44
			how do we give sadaqa to family
members while maintaining dignity
		
01:23:44 --> 01:23:48
			and respect put it in their
mailbox cash gift no name
		
01:23:50 --> 01:23:53
			are you familiar with say no
people have asked us the man we
		
01:23:53 --> 01:23:55
			should read his books on the live
stream said Not everyone should
		
01:23:55 --> 01:23:57
			read his books. He was in college
who studied political science or
		
01:23:57 --> 01:23:58
			philosophy
		
01:24:04 --> 01:24:06
			what's Mohammed Junaid saying what
details is he talking about?
		
01:24:10 --> 01:24:14
			What's your opinion of Muslim
skeptic? And yeah, so Cody. This
		
01:24:14 --> 01:24:17
			is your you're causing fitna right
here by us and that question?
		
01:24:18 --> 01:24:24
			Muslim skeptic I'm all for his
debates against atheists against
		
01:24:24 --> 01:24:29
			people who are clearly cut the
they're out of the deen. Okay. And
		
01:24:29 --> 01:24:33
			they're wrong in what they're
saying with based upon the very
		
01:24:33 --> 01:24:37
			basic language of the Quran and
the Hadith. And the well known
		
01:24:37 --> 01:24:39
			sunnah and most of them don't You
don't even need to bring up some
		
01:24:40 --> 01:24:41
			bad Quran by itself throughout
		
01:24:43 --> 01:24:47
			his style of coming up with these
nicknames for them. It's
		
01:24:47 --> 01:24:50
			entertainment. Cracks me up I
gotta be honest with you.
		
01:24:51 --> 01:24:57
			But me personally, I would stop at
those I would not extend it to
		
01:24:57 --> 01:24:59
			Sunni Imams who are also
		
01:25:00 --> 01:25:03
			sources of knowledge for the
people and sources of stability
		
01:25:03 --> 01:25:06
			theory but does not mean they
cannot make misguided mistakes.
		
01:25:08 --> 01:25:12
			They can make total misguided
errors that are dangerous. Yes,
		
01:25:12 --> 01:25:17
			they can. But they have also in my
philosophy, earned the right to be
		
01:25:17 --> 01:25:23
			treated with with some court some
less of slashing and exposing
		
01:25:23 --> 01:25:26
			their flaws, because in it,
there's another harm of like a
		
01:25:27 --> 01:25:30
			fraying and a fitna within the
community. And also a situation
		
01:25:30 --> 01:25:31
			where
		
01:25:32 --> 01:25:35
			I'm telling you one of my people
was always on my mind, that type
		
01:25:35 --> 01:25:40
			of doctor, accountant, regular IT
guy who just listened to a podcast
		
01:25:40 --> 01:25:43
			here and there on the way to the
masjid or a way to work, right? Or
		
01:25:43 --> 01:25:48
			listen to a darcia or YouTube here
and there. And 99% of the general
		
01:25:48 --> 01:25:54
			Dawa, of those of the of Sunni
Imams is fine. And maybe a mistake
		
01:25:54 --> 01:25:59
			here or there. So I would worry
about attacking them. And then
		
01:25:59 --> 01:26:02
			therefore confusing the trust that
people have.
		
01:26:04 --> 01:26:07
			At the same time, they cannot be
left if they're promoting
		
01:26:07 --> 01:26:09
			something, and they're being
friendly with Muqdadiyah that
		
01:26:09 --> 01:26:13
			cannot be left alone. You can't be
can't be, because that is also a
		
01:26:13 --> 01:26:15
			source of harm. So he's correct
about that. If that's the case.
		
01:26:16 --> 01:26:19
			Right. fraternizing with
Muqdadiyah is haram and our
		
01:26:19 --> 01:26:24
			religion, good law and Allah
Humann our different
		
01:26:25 --> 01:26:31
			Allah's curses upon somebody who
gives refuge to a rebel,
		
01:26:32 --> 01:26:36
			the refuge, let alone befriending
being on the same stage. Hello,
		
01:26:36 --> 01:26:40
			let's have pictures. We're
buddies. Wait a second, are you
		
01:26:40 --> 01:26:43
			our source of the religion for the
common man? You're confusing the
		
01:26:43 --> 01:26:46
			common man now now you've taken a
picture with this guy. And
		
01:26:46 --> 01:26:49
			remember what common man is not
someone dumb. He's just not a
		
01:26:49 --> 01:26:53
			specialist. I'm not I'm not I'm
not a specialist in let's say in
		
01:26:53 --> 01:27:00
			computers, right? If if I see a
software on your phone, or on your
		
01:27:00 --> 01:27:03
			computer, I'll assume it's a good
software. Right? It may not be
		
01:27:03 --> 01:27:09
			compatible for my computer. But so
the Imam is somebody that's a
		
01:27:09 --> 01:27:11
			terrible analogy, but it's the
best I could come up with on the
		
01:27:11 --> 01:27:15
			spot. And the Imam, he deals with
people who make quick judgments.
		
01:27:16 --> 01:27:19
			Okay, these two are talking,
they're always on the same
		
01:27:19 --> 01:27:23
			platform. They're always talking
about it, right? So they trust
		
01:27:23 --> 01:27:27
			them both. Right? That's how quick
he doesn't have time. He's, he's
		
01:27:27 --> 01:27:31
			he's got his own life, his own
mind is somewhere else. Right? If
		
01:27:31 --> 01:27:35
			you have like scientists,
teachers, oncologists, surgeons,
		
01:27:36 --> 01:27:39
			right, all these other
professions, their mind is on
		
01:27:39 --> 01:27:44
			their profession. And they need
very quick, unambiguous, you know,
		
01:27:44 --> 01:27:48
			messages from their Imams, the
ambiguity that you put there
		
01:27:49 --> 01:27:53
			cannot there's no room for that. I
agree with that aspect of things.
		
01:27:54 --> 01:27:59
			And, but I, my my, my way to be
with them would tend to be
		
01:27:59 --> 01:28:00
			probably,
		
01:28:01 --> 01:28:05
			I believe that the accurate way
would be a softer approach,
		
01:28:05 --> 01:28:09
			because they've earned respect in
the community, they do a lot of
		
01:28:09 --> 01:28:09
			good work.
		
01:28:10 --> 01:28:14
			Yet at the same time, my approach
is probably not effective. That's
		
01:28:14 --> 01:28:14
			the truth.
		
01:28:16 --> 01:28:19
			That's the truth, the nice
approach was probably not
		
01:28:19 --> 01:28:23
			effective. And that's probably
where he felt like, no one's
		
01:28:23 --> 01:28:27
			getting the job done. I gotta get
the job done by
		
01:28:28 --> 01:28:32
			the method that he adopted
regarding those events, so that's
		
01:28:32 --> 01:28:35
			okay for me and him to have that
difference. It's a difference in
		
01:28:35 --> 01:28:39
			philosophy of forbidding wrong and
methodology and and so that's
		
01:28:39 --> 01:28:42
			where I won't go to that route.
And he feels like that was
		
01:28:42 --> 01:28:43
			necessary to go that route.
		
01:28:45 --> 01:28:48
			And I feel bad I do feel bad
because I know that a lot of those
		
01:28:48 --> 01:28:53
			guys were traumatized but I have
to doubt that it seems that
		
01:28:54 --> 01:28:59
			it's it's died down that
infighting has died down. Oh, he's
		
01:28:59 --> 01:29:04
			now Daniel is on with the medical
is actually I enjoy watching that
		
01:29:05 --> 01:29:08
			he's in it with the medical leads
I'm like notifications right
		
01:29:13 --> 01:29:16
			at let me tell you something else
about the parties. Anytime that
		
01:29:16 --> 01:29:19
			you have this massive rifts within
Arizona.
		
01:29:21 --> 01:29:24
			The worst things you hear about
both parties are probably not
		
01:29:24 --> 01:29:28
			true. And the truth is somewhere
in the middle, and that's the case
		
01:29:28 --> 01:29:28
			for anything.
		
01:29:37 --> 01:29:40
			Abdulhadi we answered his question
Who else we got that guy we are
		
01:29:40 --> 01:29:45
			being asked to do drama in Arabic
class, to show Islam to the non
		
01:29:45 --> 01:29:47
			Muslims. What is a good topic?
		
01:29:48 --> 01:29:51
			This is a question from a guy
named that guy. And the I would
		
01:29:51 --> 01:29:55
			say tell people stories of the
Prophet show them what the fruit
		
01:29:55 --> 01:29:59
			of Islam the greatest fruit of of
Islam is the prophet
		
01:30:00 --> 01:30:04
			When you showcase a product, you
don't need to showcase the
		
01:30:04 --> 01:30:04
			kitchen.
		
01:30:05 --> 01:30:09
			Or the raw material, you showcase
the final result? The stories of
		
01:30:09 --> 01:30:12
			the Prophet, the companion, and
the righteous scholars and the
		
01:30:12 --> 01:30:15
			earlier but why go to the odia
when you haven't gone to the
		
01:30:15 --> 01:30:19
			Prophet yet? Go to the Prophet and
his companions how he How did he
		
01:30:19 --> 01:30:23
			deal with his opponents? How did
he deal with those who mock him?
		
01:30:23 --> 01:30:25
			How did the prophesy centum deal
with those who are bad towards
		
01:30:25 --> 01:30:26
			him?
		
01:30:27 --> 01:30:28
			That's the best route
		
01:30:37 --> 01:30:38
			What else we got?
		
01:30:41 --> 01:30:43
			Found soul
		
01:30:45 --> 01:30:49
			says What should one do if sibling
is always backbiting them, putting
		
01:30:49 --> 01:30:53
			one's physical and emotional? Well
being at risk, we cannot break
		
01:30:53 --> 01:30:57
			ties with them. They are ruining
the elder sisters reputation.
		
01:30:57 --> 01:31:01
			Truth of the matter is you're not
allowed to break ties with them.
		
01:31:01 --> 01:31:04
			But you are allowed to keep a
distance. And you are allowed to
		
01:31:04 --> 01:31:05
			say why.
		
01:31:07 --> 01:31:09
			If you're being harmed, you are
allowed to say so and so is
		
01:31:09 --> 01:31:12
			harming me. They backed by me, I'm
not coming. I'm not cutting off my
		
01:31:12 --> 01:31:16
			family ties. I'm protecting
myself. I'm not coming. You are
		
01:31:16 --> 01:31:17
			allowed to say that.
		
01:31:18 --> 01:31:18
			Okay.
		
01:31:26 --> 01:31:30
			What about a woman that works, has
a daughter and wants to remarry
		
01:31:30 --> 01:31:33
			and the grandmother's out of the
question. She can keep her
		
01:31:33 --> 01:31:38
			daughter and marry. But if she
remarried a guy who has a son,
		
01:31:39 --> 01:31:43
			okay, if the step kids are mixed,
they can see each other step
		
01:31:43 --> 01:31:47
			siblings are not Muharram that
husband and wife will have to live
		
01:31:47 --> 01:31:50
			as neighbors. That's the truth.
They have to live as they have to
		
01:31:50 --> 01:31:55
			live in two homes. It may see me
be impractical. But it's more
		
01:31:55 --> 01:32:00
			practical. Because now it gives
you it opens. If you eliminate
		
01:32:00 --> 01:32:03
			every let's say you only have a
daughter, then you have to
		
01:32:03 --> 01:32:08
			eliminate every guy who has a son.
That's not practical, right? So
		
01:32:08 --> 01:32:12
			you would have to live in in two
separate homes with separate
		
01:32:12 --> 01:32:16
			doors, separate locks everything.
Okay? Such that there was no way
		
01:32:16 --> 01:32:18
			for these kids when they're
teenagers to have kalua.
		
01:32:19 --> 01:32:24
			Okay, to complete separate homes,
and that the boys will never enter
		
01:32:24 --> 01:32:25
			that home without their dead.
		
01:32:27 --> 01:32:32
			Okay, let's say you got the Brady
Bunch man with sons, girl mom,
		
01:32:32 --> 01:32:35
			with girls. You get two homes,
okay?
		
01:32:40 --> 01:32:42
			The sons will never enter that
home without they're done.
		
01:32:43 --> 01:32:45
			Or that the girls are not there.
		
01:32:46 --> 01:32:46
			Okay.
		
01:32:48 --> 01:32:51
			Or that the mom and really the he
can enter if the mom is there, but
		
01:32:51 --> 01:32:54
			what's his business? Right? The
girls do not go to that house
		
01:32:54 --> 01:32:57
			unless the sons are not there or
the mom is with them.
		
01:32:58 --> 01:33:02
			These are rules of engagement to
avoid calamities, to avoid fit,
		
01:33:03 --> 01:33:07
			the husband and wife have all
their possessions in both homes.
		
01:33:08 --> 01:33:12
			Both are their homes, the wife has
the full right to walk into that
		
01:33:12 --> 01:33:16
			house anytime she wants. And the
husband has the right to walk into
		
01:33:16 --> 01:33:20
			that house anytime he wants. And
he has to he should technically if
		
01:33:20 --> 01:33:23
			it's financially feasible,
facilitate in the rent of both
		
01:33:23 --> 01:33:26
			homes, or the mortgage of both
homes or the payment of both
		
01:33:26 --> 01:33:32
			homes. Right? Obviously, such an
arrangement is going to need more
		
01:33:32 --> 01:33:37
			financial support. Okay, unless
the guy's very rich, or unless
		
01:33:37 --> 01:33:42
			their apartments are very small.
But he you need financial support
		
01:33:42 --> 01:33:45
			at that point. And if you're two
grown adults, you got your lives
		
01:33:45 --> 01:33:48
			going already. You know how to do
things. I don't see any problem
		
01:33:48 --> 01:33:53
			with the wife. Knowingly, I know
this is the deal. It's it's an
		
01:33:53 --> 01:33:57
			expensive deal. But I'd rather be
married to you in two homes than
		
01:33:57 --> 01:34:02
			not married at all. And so she
will participate in paying that
		
01:34:02 --> 01:34:08
			but the guy should prioritize at
least the payment. So the end the
		
01:34:08 --> 01:34:11
			food so that he can fit the wife
feels I have a husband, I don't
		
01:34:11 --> 01:34:15
			have like a boyfriend who comes in
a husband who takes care of the
		
01:34:15 --> 01:34:18
			finances here makes my life a
little bit easier. So he should do
		
01:34:18 --> 01:34:23
			that. If that means downsizing a
little bit. It's up to you. It's
		
01:34:23 --> 01:34:27
			your choice. You're the one who
likes her. Right? If she likes you
		
01:34:27 --> 01:34:32
			then and it's it's now from a
family home to two condos.
		
01:34:33 --> 01:34:37
			It's up to you. Right? Oh my My
kids want like won't like the
		
01:34:37 --> 01:34:40
			downsizing then don't do it.
Right. There's a lot of factors at
		
01:34:40 --> 01:34:44
			play here. Right? But that is the
Islamic way to do Oh, why such a
		
01:34:44 --> 01:34:47
			hassle because people * each
other. That's why you can't trust
		
01:34:47 --> 01:34:48
			people these days.
		
01:34:52 --> 01:34:56
			People are they're not trustworthy
all the time. And Allah gives a
		
01:34:56 --> 01:34:59
			Sharia to protect against the
worst case scenario.
		
01:35:00 --> 01:35:05
			but not the best case scenario.
Okay. Give me a question that
		
01:35:05 --> 01:35:08
			needs to be discussed at firstly,
what do you guys think of what I'm
		
01:35:08 --> 01:35:10
			saying? Not like you have
experienced, but like, how does it
		
01:35:10 --> 01:35:14
			sound? It makes sense what I'm
saying, right? How does a man who
		
01:35:14 --> 01:35:16
			has two different wives How does
he live? You know, they're living
		
01:35:16 --> 01:35:22
			in one home, right? To live in two
homes. And that's something Why do
		
01:35:22 --> 01:35:26
			I say that? Because that's in our
history. That's in our history.
		
01:35:27 --> 01:35:30
			Right? In our history, how did men
with multiple wives lived in
		
01:35:30 --> 01:35:33
			multiple homes, he has four homes,
he has three homes, he has two
		
01:35:33 --> 01:35:38
			homes. And of course, if the kids
are old, the period of time and
		
01:35:38 --> 01:35:39
			below.
		
01:35:43 --> 01:35:45
			Kids walking around saying poetry.
		
01:35:47 --> 01:35:51
			puberty and being able to live on
their own isn't that it's not that
		
01:35:51 --> 01:35:54
			long, but it could be long. When
you when if you're like, let's say
		
01:35:54 --> 01:35:58
			you're 40. Yeah. And then either
something happened divorce or
		
01:35:58 --> 01:36:02
			whatever, by or say you're 45, you
may have a three year old and a 17
		
01:36:02 --> 01:36:03
			year old.
		
01:36:04 --> 01:36:04
			So
		
01:36:06 --> 01:36:09
			they will be able to live
together. But if she has the same,
		
01:36:09 --> 01:36:11
			then you both have a long way to
go.
		
01:36:12 --> 01:36:14
			You're gonna have teens for a
while. If you have a three year
		
01:36:14 --> 01:36:20
			old, a 10 year old, a 512 year old
and a 15 year olds, let's say it's
		
01:36:20 --> 01:36:25
			a long period in which the adult
will be living with a teen
		
01:36:27 --> 01:36:31
			and getting abused and getting
their sock stolen. Right. Talking
		
01:36:31 --> 01:36:35
			about life with teens the other
day, and life with kids and teens.
		
01:36:35 --> 01:36:38
			By the way, you know, I talked
about that whole situation with
		
01:36:38 --> 01:36:39
			the Sox.
		
01:36:41 --> 01:36:44
			New Jersey no longer calls it
parent Protective Services.
		
01:36:45 --> 01:36:47
			Because we had a segment the other
day we talked about life with
		
01:36:48 --> 01:36:48
			kids.
		
01:36:49 --> 01:36:54
			That namah comes with it. The loss
by necessity
		
01:36:55 --> 01:36:59
			of other blessings, such as
knowing where my stuff is coming
		
01:36:59 --> 01:37:05
			home to a clean home house, right?
Finding my stuff. It's missing all
		
01:37:05 --> 01:37:09
			the time. Having any free time
whatsoever in the house right to
		
01:37:09 --> 01:37:12
			yourself, all that is gone once
you have a bunch of kids in the
		
01:37:12 --> 01:37:16
			house. So that's that's the price
of the blessing. And that's when
		
01:37:16 --> 01:37:19
			the kids are good and healthy.
Imagine if the kids are no good.
		
01:37:19 --> 01:37:23
			not healthy. how bad the
Tribulation is. That's the
		
01:37:23 --> 01:37:25
			situation when the kids are good.
But New Jersey has changed the
		
01:37:25 --> 01:37:31
			name if I'm not mistaken, from
Child Protective Services, CPS to
		
01:37:31 --> 01:37:34
			family Protective Services FPS.
		
01:37:36 --> 01:37:39
			That means I tell my kids this is
awesome first person shooter. Oh,
		
01:37:39 --> 01:37:40
			okay, well.
		
01:37:42 --> 01:37:43
			That means
		
01:37:44 --> 01:37:49
			I can call that organization
against you. Good. FPS Hello FPS.
		
01:37:49 --> 01:37:53
			I'm being abused by my kids. I
can't find my socks. I can't find.
		
01:37:53 --> 01:37:55
			Can you take me through a home
where the kids clean up after
		
01:37:55 --> 01:37:58
			themselves mind their own
business. Right and stay out of my
		
01:37:58 --> 01:38:02
			Drower I'm an abuse parent. All
right.
		
01:38:03 --> 01:38:06
			FPS. That's what I tell them.
		
01:38:07 --> 01:38:11
			medica quick is where can I find
automatics? They're not out yet
		
01:38:11 --> 01:38:14
			publicly yet. But I'm going to be
participating with dementia Allah
		
01:38:14 --> 01:38:20
			on the medic key texts, statements
on Khilafah.
		
01:38:21 --> 01:38:23
			Like just as a simple resource.
		
01:38:27 --> 01:38:30
			Melody's tweet saying like, if
this is not financially possible
		
01:38:30 --> 01:38:35
			to have two homes, it's this is a
it's a luxury marriage is a luxury
		
01:38:35 --> 01:38:36
			in the first place.
		
01:38:37 --> 01:38:40
			suburban life is a luxury in the
first place. The idea of two
		
01:38:40 --> 01:38:44
			separate homes is also a luxury,
right? So yes, it's not practical
		
01:38:44 --> 01:38:48
			for everyone. But it is an option
for people who are in the middle
		
01:38:48 --> 01:38:51
			of life and have opposite gender
kids.
		
01:38:52 --> 01:38:56
			Okay, it's not an option. It's the
only way to be done. Okay, and the
		
01:38:56 --> 01:38:58
			home should be like walking
distance.
		
01:38:59 --> 01:39:02
			Because otherwise the marriage is
gonna you're not gonna have enough
		
01:39:02 --> 01:39:05
			time with your wife. There's no
point. Right? And a certain point,
		
01:39:05 --> 01:39:06
			you can sort of
		
01:39:08 --> 01:39:12
			leave your kids to sleep alone.
Right? And then he could like
		
01:39:12 --> 01:39:15
			every other night one of the
parents is, is anything normal in
		
01:39:15 --> 01:39:19
			today's world? No, this is not
normal either. But it's it can be
		
01:39:19 --> 01:39:22
			done. How has it done in the past?
Are we the first type of people to
		
01:39:22 --> 01:39:23
			have remarriage? No.
		
01:39:25 --> 01:39:29
			But this picket fence and John and
Jane with with a cat and a dog and
		
01:39:29 --> 01:39:34
			three kids and stuff that life is
it's very rare nowadays. Okay,
		
01:39:35 --> 01:39:36
			it's getting more and more rare.
		
01:39:37 --> 01:39:40
			Weird as normal. Now, normal is
arbitrary. There's no such thing
		
01:39:40 --> 01:39:44
			as normal. It's normal. It's
abnormal, it's extenuating
		
01:39:44 --> 01:39:47
			circumstances. It's everything is
out of whack. So we have to be
		
01:39:47 --> 01:39:51
			open minded on how people live,
provided they're trying to live
		
01:39:51 --> 01:39:54
			right. Not trying to skirt the
law.
		
01:39:58 --> 01:39:59
			Is it true that a Sharifa
		
01:40:00 --> 01:40:04
			Should if it is a term sheet if is
a term generally means the
		
01:40:04 --> 01:40:07
			descendants of it hasn't been it
sounds like
		
01:40:10 --> 01:40:14
			yeah, you can pray in the main
hall. Yeah, me know. Your
		
01:40:15 --> 01:40:19
			Sharifa is descendants of Satan
and Hudson and sadder saints are
		
01:40:19 --> 01:40:23
			generally mean the descendants of
Imam Hussein. And the answer to
		
01:40:23 --> 01:40:28
			that is that the chef a meth lab
allows if the father wants to
		
01:40:28 --> 01:40:31
			preserve the lineage that he only
marries her to another edit debate
		
01:40:32 --> 01:40:36
			as a recommendation if he wants to
preserve the lineage, but there's
		
01:40:36 --> 01:40:38
			nothing forbidden about otherwise.
		
01:40:48 --> 01:40:54
			Che K says it Acta sheftall Muslim
and Huneck al cathedra Minal more
		
01:40:54 --> 01:40:57
			wilcots. Well, my Shakira let
Letty tumor here today
		
01:40:58 --> 01:41:00
			we're watching the Torfaen.
		
01:41:02 --> 01:41:07
			Turo can literally watch or watch.
Okay, to look on the hill they
		
01:41:07 --> 01:41:10
			have a heavy alarm and a lighter
realistic job to do Ah,
		
01:41:11 --> 01:41:15
			okay, shaky. This is due out for
studying abroad and after the
		
01:41:15 --> 01:41:18
			drought, finding cheap means to
travel. Aside from the grammar
		
01:41:18 --> 01:41:21
			corrections I'm not even going to
do but it's a good attempt at
		
01:41:21 --> 01:41:24
			writing in Arabic that she's
saying or he's saying I don't know
		
01:41:24 --> 01:41:25
			who it is.
		
01:41:26 --> 01:41:30
			If you find that a Muslim has an
obstacle in the way to doing
		
01:41:30 --> 01:41:33
			something, then that opposite who
gets removed? Is that a sign that
		
01:41:33 --> 01:41:37
			their dog is answered? And the
answer is yes, that that is a sign
		
01:41:37 --> 01:41:37
			that
		
01:41:39 --> 01:41:43
			the matter is becoming easy and
wafak that the matter has Sophia.
		
01:41:44 --> 01:41:48
			Okay. Found soul says I heard that
we shouldn't walk into the
		
01:41:48 --> 01:41:51
			restroom in our home is barefoot
even if it's clean. Now the reason
		
01:41:51 --> 01:41:55
			for that is that if there isn't a
jet Ginebra and are starting to
		
01:41:55 --> 01:42:00
			Jessa if you think there's an
agenda on the floor, and if it's
		
01:42:00 --> 01:42:04
			likely that there's an agenda if
you see a clean floor, it's a
		
01:42:04 --> 01:42:09
			clean floor don't get with suasana
Jessa right if you know for sure
		
01:42:09 --> 01:42:12
			that everyone in this house is
potty trained, and that there is
		
01:42:12 --> 01:42:15
			not urine sprayed around
everywhere. You don't see it nor
		
01:42:15 --> 01:42:18
			smell it. It's a clean floor
you're allowed to walk with you're
		
01:42:18 --> 01:42:22
			barefoot do not become Wes was on
the subject of an adjuster. If you
		
01:42:22 --> 01:42:25
			don't see it, you don't speculate
it you don't assume that you don't
		
01:42:25 --> 01:42:26
			say maybe.
		
01:42:27 --> 01:42:31
			Many starts says my mum would like
to know that if she read a page or
		
01:42:31 --> 01:42:34
			two of Sudha Toba and stops for
the day does she need to say
		
01:42:34 --> 01:42:38
			Bismillah when she returns to it
again? Yes, if she starts from the
		
01:42:38 --> 01:42:40
			middle she say I will double
lamina shape I'm going to gym
		
01:42:41 --> 01:42:44
			minimum and if she says Bismillah
R Rahman Rahim that's acceptable.
		
01:42:45 --> 01:42:50
			No for students to tell but no. If
you start from the beginning, or
		
01:42:50 --> 01:42:52
			from the middle, you did not say
Bismillah R Rahman Rahim because
		
01:42:52 --> 01:42:57
			it's all has the verses of jihad
of Alcatel. So only LW demonstrate
		
01:42:57 --> 01:42:59
			on the Najim. Okay.
		
01:43:03 --> 01:43:07
			Why do some scholars say that
kofod live the best life in dunya?
		
01:43:07 --> 01:43:09
			Because they're not being tested
by love, but others say that
		
01:43:09 --> 01:43:12
			they're suffering because they're
far from the truth? Which one? Is
		
01:43:12 --> 01:43:18
			it? A good question. That is a
very good question. It is always a
		
01:43:18 --> 01:43:22
			mix because not all the kofod are
the same. And the prophesy
		
01:43:22 --> 01:43:26
			suddenly mentioned the cathode who
is a lives a good life in this
		
01:43:26 --> 01:43:30
			dunya and then Jahannam in the
next life, and there's a careful
		
01:43:30 --> 01:43:33
			who lives the worst life and a bad
life in this dunya and in the next
		
01:43:33 --> 01:43:37
			life. So one thing I did think we
can objectively state because
		
01:43:37 --> 01:43:41
			Allah states is that there is a
type of serenity Sakina Rama that
		
01:43:41 --> 01:43:47
			is restricted to the Muslims.
Okay, there is a type of Sakina
		
01:43:47 --> 01:43:50
			like that Bill minion or over
Rahim, there's a type of
		
01:43:50 --> 01:43:54
			compassion and serenity that can
only be found in Islam. As for
		
01:43:54 --> 01:43:58
			many other things, that can be
found just in the dunya as Allah's
		
01:43:58 --> 01:44:03
			Muhammad like the sun is out for
everybody, right? Likewise, there
		
01:44:03 --> 01:44:06
			are people who know how to achieve
their goals. There are some people
		
01:44:06 --> 01:44:11
			who know how to calm themselves
down. Yeah, there are there is a a
		
01:44:11 --> 01:44:14
			worldly spirituality there is some
spirituality they exist in the
		
01:44:14 --> 01:44:19
			world, that you can calm you down,
calm your mind, remove anxiety,
		
01:44:19 --> 01:44:23
			there are with your mind you can
probably find out which what's the
		
01:44:23 --> 01:44:24
			best way to live
		
01:44:25 --> 01:44:31
			life emotionally, spiritually, and
materially. However, all of that
		
01:44:31 --> 01:44:33
			will will not access
		
01:44:34 --> 01:44:39
			a type of Sakina that is only
accessible by Islam. And that
		
01:44:39 --> 01:44:40
			Sakina
		
01:44:41 --> 01:44:46
			is like the ocean in comparison to
a pond. Any spirituality that is
		
01:44:46 --> 01:44:49
			worldly any good living that is
just worldly is like having access
		
01:44:49 --> 01:44:54
			to a pond or a swimming pool. But
once you have the Quran and you
		
01:44:54 --> 01:44:56
			have the prophets I seldom you
have an ocean
		
01:44:57 --> 01:44:59
			and That's often why you'll find
some
		
01:45:00 --> 01:45:04
			People who are who have accessed
that ocean don't even try to. They
		
01:45:04 --> 01:45:09
			don't even bother with the worldly
means of calming down. They don't
		
01:45:09 --> 01:45:10
			bother with those. They don't need
it.
		
01:45:12 --> 01:45:13
			Like if someone has a good day,
		
01:45:15 --> 01:45:19
			they'll be convinced at the time
of death be easy. The golfer?
		
01:45:19 --> 01:45:24
			Yeah. Yeah, having ease in many
ways that is a compensation for
		
01:45:24 --> 01:45:26
			any good deeds that they did.
Because why did they didn't do it
		
01:45:26 --> 01:45:30
			for Allah. Right? They did it for
themselves, or for no reason.
		
01:45:30 --> 01:45:33
			Therefore they'll be compensated
in this world. If they did it for
		
01:45:33 --> 01:45:37
			Allah, they'd be be compensated in
but with hidayah if you went
		
01:45:37 --> 01:45:41
			around doing good deeds to for the
sake of God, then Allah to Allah
		
01:45:41 --> 01:45:45
			will, will show you a path to
Islam. And then you can accept it
		
01:45:45 --> 01:45:46
			or reject it.
		
01:45:47 --> 01:45:50
			On ArcView, I'd like to take off
data and Fick How long do these
		
01:45:50 --> 01:45:53
			courses generally take I would say
their course is generally about 12
		
01:45:53 --> 01:45:54
			hours.
		
01:45:55 --> 01:45:58
			Each course is around 12 hours,
the ArcView plus classes
		
01:45:59 --> 01:46:02
			are way too my classes that I
taught are tend to be 36 hours per
		
01:46:02 --> 01:46:06
			term. When we met him if parents
are learning or learn to LME, a
		
01:46:06 --> 01:46:10
			curriculum, at what age and what
subjects should they start with
		
01:46:10 --> 01:46:14
			their own kids, nine year old boy
for example, a nine year old boy
		
01:46:14 --> 01:46:17
			tends we'd have the Quran when
they're younger, a lot of hits
		
01:46:17 --> 01:46:21
			with Quran because they're like
sponges, and then FIP
		
01:46:22 --> 01:46:27
			good FIP and also basics have
updated the divine attributes etc.
		
01:46:27 --> 01:46:30
			But fifth of how to pray properly
how to make do properly but a lot
		
01:46:30 --> 01:46:34
			of hip the Quran and on the side,
he can read a lot. Okay.
		
01:46:39 --> 01:46:42
			A lot of Sita, I mean can read a
lot of Sita on the side Islamic
		
01:46:42 --> 01:46:45
			content, do I disregard the people
who say that I should be careful
		
01:46:46 --> 01:46:50
			of what scholars I take from, of
course, the scholar that you you
		
01:46:50 --> 01:46:56
			listen to, to learn, and you plan
on listening to them a lot. You
		
01:46:56 --> 01:47:01
			have to think before you just take
on a teacher like that. You
		
01:47:01 --> 01:47:04
			obviously have to listen to
different people to have an idea
		
01:47:04 --> 01:47:06
			what's going on, you have a brain
and you have a mind and you can
		
01:47:06 --> 01:47:10
			assess the speaker's circuit out
there and who's correct and who's
		
01:47:10 --> 01:47:15
			not by listening, asking and
reading. Then you can know okay, I
		
01:47:15 --> 01:47:19
			can trust these five people, these
10 people. All right, they say I'm
		
01:47:20 --> 01:47:23
			taking knowledge from a poison
Well, okay.
		
01:47:29 --> 01:47:30
			You have to
		
01:47:31 --> 01:47:36
			assess the critic to you have to
assess so someone they're telling
		
01:47:36 --> 01:47:41
			you. And by the way, not can't
possibly be anybody who has
		
01:47:41 --> 01:47:44
			doesn't have any mistakes. But you
want to avoid this. Any scholar
		
01:47:44 --> 01:47:48
			who has a blunder and nakida
that's the biggest thing. blunders
		
01:47:48 --> 01:47:50
			in Updata. That's what you have to
		
01:47:53 --> 01:47:54
			avoid.
		
01:47:55 --> 01:48:00
			He's mentioned Hamza Yusuf, in
yesterday. Know the general public
		
01:48:00 --> 01:48:02
			videos of Hamza Yusuf. And yes, of
course he could they have a
		
01:48:02 --> 01:48:06
			mistake here and there. Yes. But
the general preaching sessions of
		
01:48:06 --> 01:48:11
			the scholars is valid and good,
right? It's not only good,
		
01:48:11 --> 01:48:14
			sometimes it's amazing. The
preaching sessions now you want to
		
01:48:14 --> 01:48:18
			talk optina and FIP, there can be
points of discussion, that's not a
		
01:48:18 --> 01:48:21
			problem. But in general, when
someone listens to the general
		
01:48:21 --> 01:48:23
			speeches of yesterday Kadir, Hamza
Yusuf
		
01:48:24 --> 01:48:28
			they get an uplifting message
which you learn basics of Quran
		
01:48:28 --> 01:48:31
			and basic of Hadith and Islamic
ethics, and a clock and
		
01:48:32 --> 01:48:36
			you know, fundamentals like that
it's there's nothing kofler or
		
01:48:36 --> 01:48:39
			physical or anything close to
that, in their general preaching,
		
01:48:39 --> 01:48:43
			not close, I'm telling you, okay,
you want to argue something here
		
01:48:43 --> 01:48:46
			and there, I can find stuff to
argue on. And mistakes even that,
		
01:48:46 --> 01:48:49
			I would say, it's a terrible
mistake, in my opinion. But that
		
01:48:49 --> 01:48:53
			stuff will not be on the general
use Instagram clips, or YouTube
		
01:48:53 --> 01:48:55
			shorts won't be there.
		
01:48:58 --> 01:49:02
			Abdulhadi said, you mentioned mbf
that when you admit your faults in
		
01:49:02 --> 01:49:05
			sin, you say Oh Allah, Allah says,
Oh, you're forgiven, that was
		
01:49:05 --> 01:49:09
			written. But when you don't take
responsibility at all says no,
		
01:49:09 --> 01:49:12
			that was not you. That was you. Is
that literally Yes. It is
		
01:49:12 --> 01:49:15
			literally that when you come to
Allah to Allah with the humility
		
01:49:15 --> 01:49:21
			of admitting your sins, then the
forgiveness of Allah, you beget
		
01:49:21 --> 01:49:23
			the forgiveness of Allah, you are
earning the forgiveness of Allah.
		
01:49:23 --> 01:49:28
			But if you come to Allah subhanho
wa Taala with kibble you get the
		
01:49:28 --> 01:49:34
			punishment of Allah, okay with
excuses. Excuses, meaning? No, I
		
01:49:34 --> 01:49:38
			never did anything. All right,
rejection, like you're rejecting
		
01:49:38 --> 01:49:42
			responsibility. Excuses. Yes. You
can say, oh, Allah, I did this.
		
01:49:42 --> 01:49:46
			It's on me. I'm the one who has
temptations. The temptation was
		
01:49:46 --> 01:49:50
			too much for me. I was weak, that
yes, those excuses you can make if
		
01:49:50 --> 01:49:53
			it's coupled with admission, but
to say no, no, I didn't do it.
		
01:49:53 --> 01:49:57
			It's the situation the age we live
in, right? Is because there's no
		
01:49:57 --> 01:50:00
			Khilafah right? And you try to put
it off yourself.
		
01:50:00 --> 01:50:01
			Then you're gonna get punished
		
01:50:03 --> 01:50:05
			or heard that we shouldn't walk
into the restroom barefoot. We
		
01:50:05 --> 01:50:05
			answered that
		
01:50:09 --> 01:50:12
			I don't know what to think about
Daniel's video on Hamza Yusuf and
		
01:50:12 --> 01:50:14
			Abdullah in bed and watch. didn't
watch
		
01:50:20 --> 01:50:23
			who is that unauthorized to then
being called? Is that one of our
		
01:50:23 --> 01:50:24
			people?
		
01:50:25 --> 01:50:27
			But he's authorized to go there
then.
		
01:50:28 --> 01:50:32
			No, I have to talk to him then.
He's not alone.
		
01:50:33 --> 01:50:37
			Can you get a visual so he just
opened the door you notice he's
		
01:50:37 --> 01:50:38
			not let's call that done like that
		
01:50:43 --> 01:50:47
			can we watch YouTube rokeya videos
now don't go there. Don't go there
		
01:50:47 --> 01:50:53
			and life like gin exorcisms. Rukia
Yes. John exorcism now what is
		
01:50:53 --> 01:50:56
			Rokia putting your hand somewhere
recited put on and draw and the
		
01:50:57 --> 01:51:02
			fine right anyone could do that.
But Jen exorcism videos don't go
		
01:51:02 --> 01:51:03
			that way unless
		
01:51:05 --> 01:51:05
			staged
		
01:51:09 --> 01:51:12
			there was a guy in French used to
do Paris
		
01:51:15 --> 01:51:17
			finish it class today we have to
sell wolf
		
01:51:19 --> 01:51:27
			at 745 around 745 750 and then and
humbly Philip before that if
		
01:51:27 --> 01:51:32
			you're somebody we have somebody
FIP and in with that we will close
		
01:51:32 --> 01:51:37
			as you hear the event is going off
for unauthorized event for Salah
		
01:51:37 --> 01:51:42
			to last unauthorized but valid now
that it's been called Allah Mara
		
01:51:42 --> 01:51:46
			had the head down to Tim was
slaughtered in DC now Mohammed
		
01:51:46 --> 01:51:50
			Edwardsiella well for the law with
the digital photography we're both
		
01:51:50 --> 01:51:54
			Allahumma al MACOM and Mahmoud
Allah diwata In Nicola chokri
		
01:51:54 --> 01:51:55
			format
		
01:52:05 --> 01:52:10
			do I know of similar Rahman Rahim
Allah majali neuron feed Kelby one
		
01:52:10 --> 01:52:16
			No Don't feed Cabri one Orem fee
Sam a one oh rom FIBA sorry one
		
01:52:16 --> 01:52:21
			oran fee Shari one oran fee
bestiary one oh Ron FailArmy one
		
01:52:21 --> 01:52:26
			who don't feed me one oran fee I
have AMI one word on fear sob.
		
01:52:26 --> 01:52:30
			When we weren't mania they were
neuron min coffee or neuron and
		
01:52:30 --> 01:52:36
			Yemeni. One will run and shimmery.
One will run Min 41 Min chatty
		
01:52:36 --> 01:52:41
			Allahumma Zinnia Nora, without any
Noura virtually no or SallAllahu
		
01:52:41 --> 01:52:42
			ala Sayidina Muhammad
		
01:52:44 --> 01:52:45
			Ali he wants to be