Shadee Elmasry – NBF 163 Sincerely Turning to Allah ft. Shaykh Yahya Rhodus

Shadee Elmasry
AI: Summary ©
The COVID-19 pandemic has impacted people, and the speakers emphasize the importance of maintaining social distancing and creating a culture of reality, avoiding mistakes, and language and method use to assert authority. Backbiting and the use of negative language and language are emphasized, as well as the need for quick jumpstows and a kit for practicing hip work and weather conditions. The speakers also emphasize the importance of settling into a new reality, finding one's way through it, and finding one's way through it, as well as settling into a new reality and finding one's way through it.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who are early he will be here. Amen. Well welcome

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everybody to the Safina society nothing but facts live stream as

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we come to you on a cold Monday morning after a really cold Sunday

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as well, on a day in which if you're like Malachy, click, and

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you're from Minnesota, you must be miserable. Because your team did

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it again. They blew it. They had such a great season. Malachy click

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Are you watching this? They had such a great season, the Minnesota

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Vikings, and they just basically showed up a dud, and a game that

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should have been theirs against a team that hasn't won a playoff

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game since 2011. Who knows when, but the

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people from Minnesota which is medically click is one of them.

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And he's a Viking and he's actually a Viking, you know that

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he's actually Norwegian, and they're called the Vikings in

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Minnesota because there was such a Norwegian migration there. Right.

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And the charges Yeah, they charges blue a big game, but they weren't

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expected to go far. But the Vikings were so good this year.

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And they had the game of the year against the bills. It was such an

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exciting game. And then all of a sudden they come in and against

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the Giants, basically. Like how do you not take over that game? They

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have many opportunities to do so. But the giant fans here in New

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Jersey are extremely pumped. I'm going to really care about

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football except that I do care about I love watching the

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reactions of the playoffs.

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Probably by tomorrow you may be you'll see some I don't know if

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this was worthy of smashing TVs. You guys remember that? Smashing

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TVs? Oh, you don't? Okay, so like last last minute. They miss a play

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mess up and the fans were like smashed their TV and stuff like go

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crazy. They go crazy. Anyway, that is what's on the mind of some

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people today.

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Today we have Shakira, he wrote us on segment numero

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three segments we have today, we have our reading from from

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students at Madej as Bevin azul, students and marriage, but I first

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want to make a comment on students, some students. We're

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then going to take your comments and questions a little bit that

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we're going to talk to sit here here and that'll take us to the

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end of today's program. And let's start with sort of newer has in it

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some ads that are so important for everybody to know. The center jaw

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for the subject was asked one time

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about having a child want to have a child. He said make us look for

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or sorry, it was hustling and bustling, hustling bustling making

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stuff.

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So hustle and bustle he was then

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another person came and said I need to risk wealth.

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So he said go make us suffer. So another man came and he said I'm

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trying to buy a new house. He said make us so far. Obviously this is

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over a period of time. So his students they said, I think do you

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just tell everyone make a stick for her? Is that That's it he said

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no. He said no, he you haven't read the Quran. Allah subhanaw

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taala says for call to stop Fedora back home in Ocana Farah.

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You receive the summer they call MedDRA. William did a combi unwell

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and we've been in wager adelakun JANA tune wage Allah caminhada

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this series of ad tells us the power of is so far, but it has to

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be a lot of is too far.

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It has to be a lot of Toba. So let's list the things that are

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mentioned in this according to some fiddled a backhoe and now can

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affect your citizen. They can withdraw. That's the first thing

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it would rain on you now that rain is of course useful for the farmer

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useful for the for the people who need water, but it's allegorical

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to everyone else. Guys, so how is rain for example, a reward for

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someone in England? Right? It's not the rain gets rain all the

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time. So that rain you were to say this summer, are they committed a

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summit. So the it means here that there is risk and when it says

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you'll see this summer meaning it's going to come in a noble way

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from above and an unexpected way.

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That's the allegory here. It was sort of summer Anakin without a

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whim did come be unwell. And if you want something more explicit

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that it means wealth, Allah literally says he will give you

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money and well

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with any children

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Hey John welcome Jana to Ajala common ha what is the difference

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between that you can have a lot of money and a lot of kids and be

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miserable. Right? But Allah says here you will get you have a Jana

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many Janet, it doesn't just mean gardens because if you're someone

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outside the agricultural world, you don't need a garden, right?

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Janna to like your home, it could be a paradise

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is not everyone's home, right? It could be a paradise.

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So that you could have a lot of money, you could have a lot of

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kids, but your home is not a paradise is not a place of rest.

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It's not a place of happiness.

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Okay, it's a place of distress it could be. So Allah says its

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agenda.

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Now if you have a great home and you got all these wonderful

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things,

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get our own, you have to keep it.

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So Allah says you get an Hara rivers and the river, the idea of

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the river is that it's a free rivers are free. It's not anything

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that you have to pay for. Yet at the same time it comes to you

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get and it nourishes your garden. So the allegory for that is that

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it's a constant income.

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Like a river is a constant, free food for your garden, right? It's

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free feeding of your garden irrigation. Likewise, it's an

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income. So um, well, a one time

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and Howrah constant income, constant passive income. So this

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is something that you have to always keep in mind, your citizen

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or Alec can withdraw from VMware to have any wage I look. I'm Jana,

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to edge Allah caminhada. Okay,

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this set of ads, you should always recite from it, to keep in mind

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that as long as a person is constantly in the state of

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its far,

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right constantly in a state of a sefar, then they will be receiving

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all of these gifts. And now, I like to take this in another way.

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From another perspective, from another angle. You could say why

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is there a material explanation for this? And I think there is. If

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you're a person of a set far,

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then you're a person of humility. You're a person who believes that

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there's a right way to do things the wrong way to do things, right.

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And you're humble enough to recognize that, well, if that's

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what you do in your spiritual life, wouldn't that trickle down

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into all your other lives? If I'm always making Toba, that means I'm

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recognized there's a right way to act with Allah, there's a wrong

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way to act.

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And for every time I do something wrong,

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I repent.

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If that's what you do, with your Creator, who's unseen to you,

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chances are it's going to trickle down to everything else. Chances

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are the mentality of a Muslim when it comes to work. He's going to

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have the same legalistic 50 mindset that's going to say

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there's there are necessary things to do. There are things we should

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never do. There are things it's good for us to do, but it's not

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the priority. And things good for us to leave off. And then there's

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a lot of things in the middle. Once you take that mentality, and

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that when I make a mistake in work, I gotta repent for it, I got

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to make up for it.

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It's it's a trickle down of that mentality of the 50 mentality of

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that there's there are right ways, and wrong ways to do things. And

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I'm not a fan of the new world, where people are now changing all

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the rules. As soon as they start failing, they changed the rules,

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right?

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So now, like, as soon as people get lazy, let's say, you know, in

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some sphere of life, they take something that was always

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considered bad, such as an I really don't want to offend

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anyone. But obesity is not good for you. Allah never made you that

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way. Right? It's not good for you. But now we're turning this into

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beauty. We're turning it into like, it's okay. Where it's not

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even good for your heart. It's not good for anything. Point being is

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that the Muslim mentality is going to be that there are rights and

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wrongs, and there are levels of gray. And there's in the middle,

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pure gray. That's the Hulot you do it don't do it doesn't make a

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difference, right. Then there's light gray and dark gray, then

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there's black and there's white. That's the gradient that we live

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on our live our lives on. And if you're humble enough, you sit you

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accept the system, and then you say, I can't live up to it. I felt

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and then you try to live up to it, and you keep trying to live up

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with it. But you don't change the system, which like reformist

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Muslims, progressive Muslims and reformers. And by the way, I'm

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going to, I'll talk about this another time. I've accepted a rare

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invitation

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to a university here in America to speak about

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is Islam? Is it necessary to believe in the Prophet slice them?

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That's the lecture. Right? Is it necessary to believe in the

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Prophet sighs it's a law it was unknown. Or can you just hear

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about him and respect him and move on with your life? That's election

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giving kata yet?

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Kathy, this is Kathy, there's no discussion on it. Right? You don't

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discuss about the there's no methods in kata yet. There's no

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method on if there's sun rise from the east or the west. So my

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message, sir, not that group because they're, they're being

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nice to me, that group to be honest with you, right? They want

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me to hear my perspective. They're being fair. At least they're

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inviting somebody right to offer the other perspective. But anyway,

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set that aside, reformed Muslims, progressive Muslims, who are you

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fooling?

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The system is this There are known things, there are known

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prohibitions, okay? Either you live up to it, or you don't, if

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you don't live up to it, it's better to it's easier on your

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conscious to accept that, repent to Allah subhanaw taala and try to

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do better next time. Okay.

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But what you don't want to do is alter the system and change the

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whole religion. Who are you fooling? That's my question? How

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do you sleep at night? You're not fooling anybody, or you think

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you're fooling the angels are going to be duped? Are you going

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to fool Allah? Or are you just fooling yourself? It's actually

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just what Allah says, Okay? They try to fool the believers, they,

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they try to fool Allah, they end up fooling themselves. And that's

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the thing with the progressive movement. I would much rather take

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bozos failures in religion, who are honest,

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who just fail at the Dean all the time, but they're not trying to

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alter it.

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I'll take them 1000 times over a person who's

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maybe halfway there, but they alter right what the dean is

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supposed to be, and Kata yet are explicit things, you cannot change

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the meaning of them. There is no method been this. A man once said

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to me,

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we really don't know what religion is, right?

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We have format hubs in Islam in FIP. So why don't we have a treat

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all the methods, the religions as methods, right?

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The answer to it is that we have methods and opinions on texts that

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are vanilla in nature, meaning they may possess possible

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different meanings. The language allows for that flexibility.

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We do not have methods in that which is explicit.

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Right, there is no method but

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there are defaults in all fields. In every field. There are

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defaults, you don't discuss them. In the medical field, you need

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your heart to survive. You don't discuss this, right?

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You don't discuss certain basics that the heart pumps, okay, and

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the lungs breathe air. And the I see in the ears here, there's no

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discussion on this. There's probably tons of discussion on

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other things like what's the purpose of the appendix,

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right didn't even have a name for it, they call it the extra one.

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That's all it is, the appendix literally means the extra thing.

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So this is the concept and idea that I believe that there is a

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material basis for this, rooted in this spiritual practice, that if

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you live a life of is too far, then you are implying that you

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believe in a right and a wrong and you submit

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to the idea that you have made a mistake. And you try to rectify

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your mistake, that's going to trickle down to your family life.

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It's going to trickle down to your

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your personal life, your business life, your education, it's going

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to trickle down to everything. And you will not you'll be a person

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who cannot stand to enter into any field without knowing what are the

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necessities, what are the prohibitions, right? What do we

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do? What do we not do? What is close to that? And then what is

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totally permitted, you're gonna walk into everything with that.

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Right? And then when you make a mistake, you fix it so your

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worldly life should get a lot better. If you notice what is he

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mentioned here? He mentions here, your your money and your family.

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That's all happiness is right, your money and your family.

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And in another area, he gives you a long life. Good day before it.

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All right.

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Where is it?

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Abu Abdullah otaku out there and young black woman Dunoon became

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a Muslim. Worship this Lord make Matoba Allah give you a long life.

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So your health, your wealth, and your family.

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And if you're good with your family, chances are you're gonna

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have a lot of friends. Right? It's easier to be friends with people

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than to be family members. You don't pick your family but you

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pick your friends. Right? So it's so much easier to to live

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If you're if your family life is good, I can't see, I can't imagine

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a guy who has the patience to be with his family. He takes care of

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them and doesn't have friends, right? I don't see that. So you've

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got your health, your wealth, your family and your friends, what else

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you need in life. And it's all because of the mentality, that

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there's a right way to do things, there's a wrong way to do things.

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And when I'm wrong, I admit that I'm wrong and I rectify. If you do

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this everywhere in life, at every field, you're going to succeed.

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And what does Allah tell us? For those who are addicted to sense,

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you don't stop, you keep going.

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Even if you have to prophesy centum said, even if you if you

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fail 70 times in a single day.

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I don't see anyone who's who fails. There's not even time to

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fail 70 times in a day. So the prophets I said, I'm saying 70

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times in a single day.

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You go back, you don't alter what's right and what's wrong, and

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you don't create some theory that justifies your behavior.

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And isn't that what people do when they fail? Everyone these days is

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watching the made off fix on Netflix, four part series, right?

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Where the guy had a legit business, but he had this weird

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thing where he just took everyone's money

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and opened a side business that was totally illegal. And he never

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invested the money.

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And he ended up on it. You never heard of Madoff. You've never

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heard of Madoff. How much pharmacy? Have you been studying?

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You have? How old? Are you?

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In 2008? How old? Are you?

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That's what I didn't hear from Okay, you got to pass. Okay, so

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2008 The whole

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the entire

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economy burst.

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And this guy turned out he was doing a fraud for 40 years. Right,

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a Ponzi scheme?

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Well, what ends up happening is that he takes people's money.

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And he says he's going to invest them. Well, he ends up having, you

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know, some guys print fake

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trades, fake trades, by going on by looking at the the trade the

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market, and then printing the trade as if he had made the trade

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earlier. So it always makes him look like he's profiting. So he's

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running a profit. This guy's running a consistent profit for 30

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years. It doesn't ever happen, right? But anyway, he gets such a

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reputation. Everyone starts giving him the money, he starts living

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with that money. And anyone who wants to pull out, he has plenty

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of money. He just gives them money and leaves and they get to new

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investor, that's what a Ponzi scheme is, there's actually no

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investment happening. Okay?

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It just it bugs, it's impossible for a person to do this. If

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they're habituated to a belief where there's constant right and

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constant wrong. And you're always repenting for Iraq.

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This guy goes and he does it. And it's it's insane the way

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he goes about this, because the money reached Europe. They're

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giving him money from Europe.

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The amount of money Take a wild guess how much money he ended up

00:18:17 --> 00:18:18

having.

00:18:19 --> 00:18:20

At the highest point.

00:18:22 --> 00:18:23

30 million. What do you say?

00:18:26 --> 00:18:27

50 billion

00:18:29 --> 00:18:34

50 billion. How does this happen? How do you sleep at night? And

00:18:34 --> 00:18:39

none Not a penny of these people's money is invested.

00:18:40 --> 00:18:42

In England, did you guys hear Bernie Madoff?

00:18:44 --> 00:18:50

You guys, I'm not even that old. What's with you people? You guys

00:18:50 --> 00:18:52

have never heard of Bernie Madoff.

00:18:53 --> 00:18:59

I'm not even old. Okay, Bernie Madoff is a Wall Street. It was a

00:18:59 --> 00:19:03

not just a veteran, highly respected gold standard Wall

00:19:03 --> 00:19:07

Street personality. That's what he was. Because he had a legitimate

00:19:07 --> 00:19:13

business. Then in the basement, or a couple of stories down. He had

00:19:13 --> 00:19:16

this fraud that he was running. Why was he running the fraud? I

00:19:16 --> 00:19:20

guess he just got caught up in it. And he just couldn't get out of

00:19:20 --> 00:19:26

it. It was the weirdest thing. The the salaries for the people who

00:19:26 --> 00:19:30

are running the fraud was about 5 million bucks a year to run the

00:19:30 --> 00:19:35

fraud, which is basically they come in work full time. Printing

00:19:35 --> 00:19:35

fake

00:19:37 --> 00:19:38

investments,

00:19:39 --> 00:19:40

fake investments,

00:19:41 --> 00:19:43

and then mailing them out to people.

00:19:44 --> 00:19:47

It's like, man, if you're that good, why don't you run a legit

00:19:47 --> 00:19:49

business? SubhanAllah.

00:19:50 --> 00:19:53

But that's the concept. I love this concept that if you live a

00:19:53 --> 00:19:58

life where every time you enter into something, you ask yourself

00:19:58 --> 00:19:59

what is necessary

00:20:00 --> 00:20:01

What's firt?

00:20:02 --> 00:20:03

What's forbidden?

00:20:05 --> 00:20:09

Let me get that down first, then I add a layer, what is good to do,

00:20:09 --> 00:20:15

but not necessary, and what's bad to do, but if I fall into it, it's

00:20:15 --> 00:20:17

not going to be the end of the world.

00:20:18 --> 00:20:19

And then what is permitted?

00:20:20 --> 00:20:23

When you get a job you go in that when you go to college, you go in

00:20:23 --> 00:20:25

with that mentality, everywhere you go, you go with that

00:20:25 --> 00:20:28

mentality. And then you go with the mentality that every time I

00:20:28 --> 00:20:33

dip into what is forbidden, right, I gotta come back. Or else I'm

00:20:33 --> 00:20:35

gonna get burned. Okay.

00:20:37 --> 00:20:42

So this is the biggest fraud, biggest scam biggest Ponzi scheme

00:20:42 --> 00:20:44

in world history.

00:20:45 --> 00:20:48

World History, $50 billion Ponzi scheme.

00:20:49 --> 00:20:51

He went to jail and he died and his wife killed herself.

00:20:52 --> 00:20:53

Yeah.

00:20:54 --> 00:20:58

His wife had zero clue that he's been doing this zero.

00:21:01 --> 00:21:02

How do you live? How do you sleep?

00:21:03 --> 00:21:06

Everything about this guy's life was a lie.

00:21:07 --> 00:21:12

And I've seen you who live by this. There are necessities, there

00:21:12 --> 00:21:16

provisions, even their nightstand. Like I spent some time in hotel

00:21:16 --> 00:21:21

rooms which you the nightstand, will not go to sleep until he

00:21:21 --> 00:21:24

finds everything and fixes his nightstand necessity, right?

00:21:26 --> 00:21:30

Not gonna say who the Sheikh was, but I spent time and I said, we

00:21:30 --> 00:21:35

just came back. We're exhausted, we're going to bed. And he won't

00:21:35 --> 00:21:37

sleep. I said what's going on? He said,

00:21:38 --> 00:21:40

I don't know what he had. He had usually has three things on his

00:21:40 --> 00:21:45

nightstand. I was like, just get it in the morning. He's like, No,

00:21:45 --> 00:21:49

it's the principal of it right? Now someone who acts like that in

00:21:49 --> 00:21:52

the minor things, probably acts like that in his organization.

00:21:52 --> 00:21:53

It's why they succeed.

00:21:55 --> 00:21:58

So that's my takeaway from students.

00:21:59 --> 00:21:59

No.

00:22:00 --> 00:22:05

And the power of is so far that it leads you to a respectable and

00:22:05 --> 00:22:10

honorable life, a good life. And it's too far out here meaning the

00:22:10 --> 00:22:15

general concept of tilba and you can't make Toba if you don't know

00:22:15 --> 00:22:19

FIP, right. That's why you have to know FIP. You can't be pious if

00:22:19 --> 00:22:22

you don't know FIP because what is piety? Piety is saying no to my

00:22:22 --> 00:22:27

ego, and I'm pushing it to do what God wants rather than what I want.

00:22:28 --> 00:22:32

And Allah only asked us to do that a couple of times, right? This is

00:22:32 --> 00:22:35

not every day that we have to fight against our knifes

00:22:36 --> 00:22:39

unless the society actually tempts us away from that, but

00:22:40 --> 00:22:44

the deen of Allah is easy. society may be corrupt, but the dean is

00:22:44 --> 00:22:49

easy. But that concept, if you live that concept, he gotta be

00:22:49 --> 00:22:51

successful. It's impossible. They're not going to be

00:22:51 --> 00:22:52

successful.

00:22:54 --> 00:22:55

Students and my adage

00:22:57 --> 00:22:59

there was no as Bevin azul for suited No.

00:23:02 --> 00:23:06

Welcome to Janessa Hartman and even our best interview co Lisa

00:23:06 --> 00:23:10

Elesa. Ilan. Carla, who will another Livnat Hirth

00:23:12 --> 00:23:13

What did he ask he asked.

00:23:14 --> 00:23:18

Is there a punishment when is this punishment? So Alyssa Ilunga been

00:23:18 --> 00:23:18

work

00:23:21 --> 00:23:24

and he said Aloma in Canada the whole ad hoc woman intake of

00:23:24 --> 00:23:25

Antara Lena Hidatsa. Minister.

00:23:26 --> 00:23:29

How how blinded can you get?

00:23:31 --> 00:23:32

He says

00:23:33 --> 00:23:38

this inevitable Hadith. He says if this is true in Canada, them and

00:23:38 --> 00:23:42

Angela, if this is true, if this Deen of Muhammad sallallahu alayhi

00:23:42 --> 00:23:45

wa sallam is true for him throughout na Giada to Minnesota

00:23:45 --> 00:23:50

bring down let it rain rocks on our head. Well, shouldn't you say

00:23:50 --> 00:23:55

if this is true, guide us to it. Right? You see when someone gets

00:23:55 --> 00:23:55

blinded

00:23:57 --> 00:24:00

they will not benefit from an open check. Did not have bliss receive

00:24:00 --> 00:24:05

an empty check from Allah subhanaw taala the bliss was expelled from

00:24:05 --> 00:24:06

paradise.

00:24:07 --> 00:24:13

And then he said oh hold on. I worshiped for 10,000 years where's

00:24:13 --> 00:24:16

my compensation for 10,000 years of worship

00:24:17 --> 00:24:21

and you're so he knows the divine system of justice. There is no bad

00:24:21 --> 00:24:25

thing that you will suffer except you will get next patient for that

00:24:25 --> 00:24:28

there is no good thing that you're going to do except that Allah will

00:24:28 --> 00:24:32

give you some reward in this life for the next there's no guarantee

00:24:32 --> 00:24:34

it's going to be in the next but you'll definitely get it either in

00:24:34 --> 00:24:38

this life. Okay. For if you don't believe in the next life you'll

00:24:38 --> 00:24:42

get it in this life. So all the people you know what a what a

00:24:44 --> 00:24:47

atheist one said, Okay, what about all these? These these people who

00:24:47 --> 00:24:50

do good things like Bill Gates? I said, Why are they doing them?

00:24:51 --> 00:24:55

Right? They said no, they just do it for the sake of the good. I

00:24:55 --> 00:24:58

said they don't want any reward. They said no. So then why are you

00:24:58 --> 00:24:59

asking for one right

00:25:00 --> 00:25:06

But what about Bill Gates and going to the afterlife and getting

00:25:06 --> 00:25:08

no reward for it? Did he want it?

00:25:09 --> 00:25:12

Did he ask for it? Why would you get something you don't ask for?

00:25:13 --> 00:25:14

Likewise,

00:25:15 --> 00:25:18

a person came to me and many and I'm answering this because it is a

00:25:18 --> 00:25:21

theological question. A lot of people ask us ask this. There was

00:25:21 --> 00:25:22

a woman.

00:25:23 --> 00:25:26

She doesn't pray. She doesn't do anything in the deen. She is

00:25:26 --> 00:25:30

essentially a zero in the deen. But she lives her whole life

00:25:30 --> 00:25:35

raising money for cancer. She's Muslim, right. But she doesn't do

00:25:35 --> 00:25:36

anything in the deen.

00:25:37 --> 00:25:40

And someone said to me, do you think that this is an explanation

00:25:40 --> 00:25:45

for all her other things that she doesn't do? I said, if she intends

00:25:45 --> 00:25:45

it,

00:25:46 --> 00:25:50

and she and then the person went on, do you really think that she

00:25:50 --> 00:25:55

would be held against her that she didn't fast or pray? Because all

00:25:55 --> 00:26:02

this stuff that she's doing? Right? And in Accra? I said, Well,

00:26:02 --> 00:26:06

is she doing it for that reason? Why is she doing it? That is where

00:26:06 --> 00:26:09

you're gonna get the reward from? Why do you want her to get a

00:26:09 --> 00:26:10

reward that she herself doesn't want?

00:26:12 --> 00:26:16

He asked her, Why is she doing it? If she says I'm doing it for the

00:26:16 --> 00:26:20

sake of Allah, then that must, if that's true, it must trickle down

00:26:20 --> 00:26:24

eventually, to her personal worship of Allah. Otherwise, it's

00:26:24 --> 00:26:25

a lie.

00:26:26 --> 00:26:29

If you're doing something for the sake of Allah, while Allah also

00:26:29 --> 00:26:31

told you to do things in your personal life,

00:26:33 --> 00:26:37

right? Dressed like this, pray like this fast like that. So you

00:26:37 --> 00:26:40

can't tell me that you love Allah so much, that you're going to

00:26:40 --> 00:26:45

travel the world raising money for cancer, and not practice. One bit

00:26:45 --> 00:26:48

of Deen, right? That's a lie.

00:26:50 --> 00:26:54

If it's but if she's sincere, then she will eventually

00:26:55 --> 00:27:00

eventually, it will come back. And she will benefit. Right and she

00:27:00 --> 00:27:04

will practice what she's supposed to. Because if she's sincere that

00:27:04 --> 00:27:08

this is for Allah, then logically what Allah also asked me for do

00:27:08 --> 00:27:12

this, how many youth out there, they genuinely come into the deen

00:27:12 --> 00:27:15

they love it. But they have bad relations with their parents.

00:27:17 --> 00:27:21

And you ask them what's going on with you? And they seem to have a

00:27:21 --> 00:27:26

separation until they actually advance in the deen. And it

00:27:26 --> 00:27:29

trickles down that hold on that same

00:27:30 --> 00:27:34

purpose that you're doing all these good these things in the MSA

00:27:34 --> 00:27:37

and you're only these classes. You're doing that for Allah will

00:27:37 --> 00:27:40

Allah also asks you to take care of your family to to do these

00:27:40 --> 00:27:44

mundane things that you might not want to do. It has to trickle

00:27:44 --> 00:27:48

down. Okay? It has to trickle down if you're sincere. So that's the

00:27:48 --> 00:27:54

concept here. It bliss. Got the he said where's the justice? Then

00:27:54 --> 00:27:56

Allah said, Ask what you wish.

00:27:59 --> 00:28:01

Give them a free check. Blank check.

00:28:03 --> 00:28:06

What did the police say? What should he have said?

00:28:07 --> 00:28:11

You had the chance. Say first thing forgive me for my sin. Don't

00:28:11 --> 00:28:12

be angry with me again.

00:28:14 --> 00:28:17

Let me cool down my ego that always wants to be better than

00:28:17 --> 00:28:19

Adam. Let me be honored.

00:28:20 --> 00:28:23

I'm not gonna say let me be better than Adam forget relativity with

00:28:23 --> 00:28:27

the others. Let me be honored. Let me be satisfied with your reward.

00:28:29 --> 00:28:33

He had a blank check. But Allah Tada knew that he was so blinded

00:28:35 --> 00:28:40

and so full of hate, that he misused the check and he said, let

00:28:40 --> 00:28:44

me be up here. Let me be invisible to the human being let me whisper

00:28:44 --> 00:28:45

to them from birth to death.

00:28:46 --> 00:28:50

Let me be involved in their children and their wealth. And let

00:28:50 --> 00:28:53

me live until the day of judgment so that no human being ever lives

00:28:53 --> 00:28:57

without me attacking them. That's what he asked for. Likewise here

00:28:57 --> 00:29:00

another Hadith he has the same disease of the ego see, we are

00:29:01 --> 00:29:05

creatures that have free choice jinn and humans. We can be really

00:29:05 --> 00:29:09

irrational. And here Allahumma incana has a whole

00:29:11 --> 00:29:14

minute indica for Antonina Hey, gelatin, oh, well, if this is

00:29:14 --> 00:29:21

true, then let it rain sins upon us. Let it rains rocks upon us.

00:29:21 --> 00:29:22

Okay.

00:29:24 --> 00:29:27

Well, could JPY be Hatem on a SUTI? Color? Fiocco Lisa, Alyssa

00:29:27 --> 00:29:31

Ilan, Colin asila to be McAfee and nobody even heard when he said

00:29:32 --> 00:29:36

alarm in Canada the whole upcoming indica mtrr Nina hydrometer.

00:29:36 --> 00:29:38

Minister. Oh Allah if this is true, then bring the punishment

00:29:38 --> 00:29:41

now. You should say if this is true,

00:29:42 --> 00:29:44

okay. If this is true,

00:29:45 --> 00:29:49

then forgive me, then guide me to it then make me love it. If not,

00:29:49 --> 00:29:50

maybe

00:29:52 --> 00:29:53

he didn't want to ever marry.

00:29:56 --> 00:29:59

And then he started reading Hadith. He sat in a circle of

00:29:59 --> 00:29:59

Hadith

00:30:00 --> 00:30:05

And he said, The Sheikh said in the Hadith that the Prophet SAW

00:30:05 --> 00:30:12

Selim said, whoever chooses man Robinson materialism, and if you

00:30:12 --> 00:30:14

think that there's something better than my son and you don't

00:30:14 --> 00:30:19

want my son, which is marriage, eating, sleeping, living a regular

00:30:19 --> 00:30:20

life,

00:30:21 --> 00:30:25

those aspects of life, then you're not one of us. It doesn't mean if

00:30:25 --> 00:30:27

you happen not to get married.

00:30:29 --> 00:30:32

It means if you think that's better,

00:30:34 --> 00:30:37

and you don't want this another prophet, so

00:30:39 --> 00:30:43

even out of he was thinking about this for a while, and immediately

00:30:43 --> 00:30:46

he came to the right answer. He said, Oh Allah, I don't want to

00:30:46 --> 00:30:49

marry so change my heart. Let my heart be aligned with the Sunnah.

00:30:52 --> 00:30:55

So we have to make dua for our hearts sometimes when you have

00:30:55 --> 00:30:59

envy, when you have issues when you have these other things, when

00:30:59 --> 00:31:02

you are competitive when you don't like the will of Allah, you can

00:31:02 --> 00:31:03

ask Allah to alter your heart.

00:31:06 --> 00:31:07

Students will haka.

00:31:10 --> 00:31:14

kraja him to God and in with no Abby had to minimal overhead and

00:31:14 --> 00:31:18

worry that Paula Bora is ma'am No, I'm gonna self

00:31:20 --> 00:31:23

Carla Rasulullah sallallahu alayhi wa sallam literally you've never

00:31:23 --> 00:31:29

thought him in the middle and with the nega Walla oxic one word

00:31:29 --> 00:31:35

Limerock we're entire will help Calaca anti Subhan Allah and Allah

00:31:35 --> 00:31:38

subhanaw taala says what are you whoo

00:31:39 --> 00:31:45

Okay, and this hadith is not so here he says that it's not of this

00:31:45 --> 00:31:49

is not so here but he cites it and the reason he cites it

00:31:51 --> 00:31:54

is because it's the only thing that comes it is well known that

00:31:54 --> 00:31:58

what I yeah well done well yeah. It said it because the prophets I

00:31:58 --> 00:32:01

said him held his ear as his head the children well yeah, this is an

00:32:01 --> 00:32:02

ear that hears

00:32:04 --> 00:32:06

and you could hear test them out. Well, let's say

00:32:07 --> 00:32:12

a summer is you hear the sounds and why you got the message.

00:32:12 --> 00:32:17

That's a difference a summer is you're hearing the sound well, why

00:32:18 --> 00:32:21

is you're getting the message. That's the difference. And say

00:32:21 --> 00:32:25

nobody truly understood it with a depth unlike anybody else. But the

00:32:25 --> 00:32:31

Hadith says oh Ali I was commanded to bring you nearer to me to never

00:32:31 --> 00:32:36

let you be far from me and to teach you okay, and that you

00:32:36 --> 00:32:43

should grasp what I'm saying. Okay. And it is hochland like it

00:32:43 --> 00:32:45

is right for you or it is

00:32:48 --> 00:32:53

dutiful for you to listen. Okay to understand that say not even every

00:32:53 --> 00:32:54

thought.

00:32:55 --> 00:32:59

sort of known, while cadmium is true, and let's see what the ASVAB

00:32:59 --> 00:33:01

and Azul is from this

00:33:04 --> 00:33:08

kraja abnormal lizard. And if the juror agent God I CAN WE ARE

00:33:08 --> 00:33:12

kulula Nabi sallallahu alayhi wa sallam and Noma Junoon. Thelma

00:33:12 --> 00:33:12

shaytaan.

00:33:13 --> 00:33:17

They started off saying that the prophet has mentioned noon. Well

00:33:18 --> 00:33:23

hold on a second. How can you say on one hand his put on his poetry?

00:33:23 --> 00:33:25

And then on other hand, he's mentioned noon. Have you ever seen

00:33:25 --> 00:33:28

a Majnoon person produced poetry? So you're contradicting yourself

00:33:28 --> 00:33:33

all the time? So they dropped Majnoon. Then they said he's a

00:33:33 --> 00:33:40

shaytaan. He is connected to the jinn and he has all sorts of

00:33:45 --> 00:33:47

connections with these shayateen

00:33:48 --> 00:33:54

and ALLAH SubhanA, who brings Alma Entebbe, now Matera became known

00:33:54 --> 00:33:57

we'll call him as soon mesterolone interview material.

00:33:58 --> 00:33:59

Nicola,

00:34:00 --> 00:34:01

Nicola Hello

00:34:06 --> 00:34:07

Sue little column

00:34:13 --> 00:34:17

so what does Allah need to tell the Prophet he's mentioning? It's

00:34:17 --> 00:34:21

is this is constellation. The prophet is Allah is consoling the

00:34:21 --> 00:34:25

Prophet not informing him that he's not mentioned. The Prophet

00:34:25 --> 00:34:28

never thought he was mentioned. Right? But he's consoling the

00:34:28 --> 00:34:29

Messenger of Allah he was

00:34:30 --> 00:34:34

constantly NCLT is tafsir he's always mentioning that this is a

00:34:34 --> 00:34:39

like constellation that he's, he has very few followers. He's being

00:34:39 --> 00:34:41

ridiculed by his people. So Allah consoles him.

00:34:42 --> 00:34:46

Well, I could I will know I am in Fidella elua Devi Cyanogen where

00:34:47 --> 00:34:51

he narrates with a week senator from Iowa. Caught it's McKenna had

00:34:51 --> 00:34:55

an accent a hooligan, the Rasulullah sallallahu alayhi wa

00:34:55 --> 00:34:59

sallam. Magi who I hadn't met as hobby will am an early beta

00:35:00 --> 00:35:04

de la kala bake Subhanallah we're in Nicola Allahu La Kannada. This

00:35:04 --> 00:35:05

is amazing.

00:35:06 --> 00:35:09

Seda is just says no button the Prophet never,

00:35:10 --> 00:35:14

never was invited by anybody in his family. They never called him

00:35:14 --> 00:35:17

they never asked for him except he said love bake meaning at your

00:35:17 --> 00:35:18

service.

00:35:19 --> 00:35:25

At your surface, he never, it says you're from Le Beatty was Hobie.

00:35:26 --> 00:35:29

Now, by the way, what are the rules? If somebody calls you

00:35:30 --> 00:35:33

forget calls you what if someone knocks on your door?

00:35:34 --> 00:35:40

Which means that they also if they text you, if they email you,

00:35:41 --> 00:35:43

you have zero obligation to answer.

00:35:44 --> 00:35:50

Okay, zero obligation to answer the Quran says Peter Lakota, Jo,

00:35:50 --> 00:35:54

Jo, Jo, SK Telecom. If you're told, if you knock on someone's

00:35:54 --> 00:35:59

house, and you are told, Go back, go back. It's more pure for you.

00:35:59 --> 00:36:01

What does it mean, it's more pure for you?

00:36:02 --> 00:36:03

Meaning that

00:36:05 --> 00:36:10

it humbles you're humbled. Right? You accept being rejected. Right.

00:36:10 --> 00:36:14

And it's not that we're trying to always be people who are accept

00:36:14 --> 00:36:18

being rejected, but or we're always accepting of these things.

00:36:18 --> 00:36:24

But it's a it's a simple matter of humility. And it's also a matter

00:36:24 --> 00:36:27

of if you want friends, you can't last in friendship, if you're

00:36:27 --> 00:36:31

always burdening people. So if there's no way for me to say, I

00:36:31 --> 00:36:35

have to have any private time, I can't do this. I have to have some

00:36:35 --> 00:36:39

private time. So you're allowed to not answer people

00:36:41 --> 00:36:44

simply not answer, or to tell them to go back.

00:36:46 --> 00:36:51

It's not the time. Today, it's on the phone. Nobody should imagine

00:36:53 --> 00:36:53

that

00:36:55 --> 00:36:59

a person has to be answered that just because someone doesn't

00:36:59 --> 00:37:03

answer your texts that they hate you. This is a big, like, Wiswell

00:37:03 --> 00:37:07

that a lot of people get, oh, they now obviously, if it's months and

00:37:07 --> 00:37:09

months and months, then it's going to be different. But in general,

00:37:09 --> 00:37:13

you have to give people an excuse. Maybe they're busy, maybe they're

00:37:13 --> 00:37:14

sick, maybe they're just can't do it.

00:37:16 --> 00:37:21

I remember wondering why people cannot simply answer a message,

00:37:21 --> 00:37:22

right.

00:37:25 --> 00:37:29

And then you realize when you get busy in life, that you see the

00:37:29 --> 00:37:31

message, you then see

00:37:33 --> 00:37:37

hundreds of other messages over the week, and you totally forget

00:37:37 --> 00:37:40

the first message. So you end up doing exactly what you wondered,

00:37:41 --> 00:37:44

you know why people are doing it to you. So

00:37:46 --> 00:37:50

so he always said the bake and that's you get rewarded for it,

00:37:50 --> 00:37:53

but you're not obligated but the Prophet always answered everybody

00:37:53 --> 00:37:56

who asked him for anything. So this is so that nobody thinks

00:37:56 --> 00:37:59

that's the obligation. And therefore if anyone ever calls you

00:37:59 --> 00:38:03

or talks to you, you just have to answer everything. You don't There

00:38:03 --> 00:38:07

comes a time especially in our in the digital age where you can make

00:38:07 --> 00:38:11

easily have over a dozen messages and a dozen missed calls a day.

00:38:11 --> 00:38:12

Right?

00:38:13 --> 00:38:17

You simply just you can't answer everything. Right and you simply

00:38:17 --> 00:38:19

just put your phone off you have to ask you're gonna go crazy.

00:38:22 --> 00:38:24

Well, Rajendra, we had someone on a suit if you're Cody, what are

00:38:24 --> 00:38:26

the cool Halloween Maheen

00:38:28 --> 00:38:29

don't

00:38:31 --> 00:38:35

obey someone who is always swearing and his Maheen is lowly

00:38:35 --> 00:38:40

in his behavior. Let's see which what above Oh, he says about this.

00:38:40 --> 00:38:42

Well, I told her I call her love and Maheen

00:38:43 --> 00:38:48

okay, and that is going to be about a boo Jen.

00:38:50 --> 00:38:54

Mana and the lady martyred in a theme or told them that the

00:38:54 --> 00:38:55

delicate Zenni

00:38:57 --> 00:38:59

anyone here know what is ennemis?

00:39:00 --> 00:39:01

Child of Zina?

00:39:03 --> 00:39:07

Xenium this was a revelation for Abidjan. He never knew he was a

00:39:07 --> 00:39:10

child of Zina. He went back to his mother and he asked her Am I a

00:39:10 --> 00:39:12

child of Zina? He she said yes.

00:39:14 --> 00:39:17

That's a proof for you that this book is from Allah. They refuse

00:39:17 --> 00:39:21

still refused. That's how blind skinned person is. What are their

00:39:21 --> 00:39:22

color Halloween Maheen

00:39:25 --> 00:39:29

cathedral health bill Belton he's always swearing and it's a lie.

00:39:30 --> 00:39:33

That's her left. He's always swearing will lie and it's a lie.

00:39:35 --> 00:39:40

Gollum aka Talia Neil Willebrand. Moguera Okay, LOL s What's up,

00:39:40 --> 00:39:46

dear Ruth. We'll call upon Agnes initially Shura and Maheen

00:39:48 --> 00:39:52

is weak and not respectable. The iPhone hakea

00:39:54 --> 00:39:59

hummus is always backbiting, always backbiting.

00:40:00 --> 00:40:04

that this is one thing now that I would have trouble getting close

00:40:04 --> 00:40:07

to people who aren't practicing Muslims.

00:40:08 --> 00:40:13

They backed by nothing stops him from backbiting right? If they

00:40:13 --> 00:40:16

backed by to you though backbite against you

00:40:17 --> 00:40:23

have mez Masha been me is always talking about other people and

00:40:24 --> 00:40:27

causing conflict between other people. Men now a little higher.

00:40:28 --> 00:40:30

He stops the good he doesn't like the good

00:40:32 --> 00:40:35

meaning Islam being the first one of them. Okay.

00:40:37 --> 00:40:42

And everything else that is not brings more doesn't. He's always

00:40:43 --> 00:40:47

aggressing on others before they aggress on him. In the material

00:40:47 --> 00:40:51

mindset, you probably would aggress on people before they

00:40:51 --> 00:40:54

aggress on you. Because you know, eventually it's a dog eat dog

00:40:54 --> 00:40:58

world from a material standpoint and there is no creator you take

00:40:58 --> 00:40:58

that mentality.

00:40:59 --> 00:41:00

Although

00:41:01 --> 00:41:08

extremely harsh, Lee of Jaffe, there's no warmth and there's

00:41:08 --> 00:41:13

personality, how Tolin okay. And that results because of fascia.

00:41:13 --> 00:41:18

When you do a lot of faux Irish filthy sins, you become harsh and

00:41:18 --> 00:41:23

you become distant and there's no warmth in your personality

00:41:23 --> 00:41:24

anymore.

00:41:26 --> 00:41:30

And it's constant argumentation and issues with people.

00:41:32 --> 00:41:32

Good

00:41:34 --> 00:41:39

badger the Laker on top of all that Xeni good

00:41:42 --> 00:41:46

whoa a day and moolah sup Bill comb. Well, they say him in whom

00:41:46 --> 00:41:49

he's not one of them. He's a child of Xena. He's not one of the

00:41:49 --> 00:41:55

tribe. You read them? Ha ha ha ha. For fear Quraysh well as a man

00:41:55 --> 00:41:59

whom he claims to be from Croatia, he's not even one of them. Call up

00:41:59 --> 00:42:06

murottal Hamadani in nama da who abou abou batha Mani Asha Sana

00:42:06 --> 00:42:10

Joaquina as an email lady lo Zanna Khazanah mucha.

00:42:17 --> 00:42:21

makalah say they've never Jubeir Anabaena Bassen Kana yada Furbish

00:42:21 --> 00:42:24

Shirkey kimetto Shub is Anna Mattia

00:42:25 --> 00:42:27

la Nana anima and Allah wasa had an ill

00:42:28 --> 00:42:32

vichara mean or you will be Medaka ramen or you'll be will Walid and

00:42:32 --> 00:42:36

Mahira Some say this is what he did Mahira for Allah How can the

00:42:36 --> 00:42:41

er en la youfor COVID dunya will Afra Walid mill Mahira Karlovo

00:42:41 --> 00:42:41

leads that

00:42:44 --> 00:42:46

where is it that it says about

00:42:48 --> 00:42:48

Abuja

00:42:51 --> 00:42:56

and Sofia and her death in the map but if Nikka del Casey and Haritha

00:42:56 --> 00:42:59

ignore her bit of Kusa, a paella caller sallallahu alayhi wa sallam

00:42:59 --> 00:43:03

Allah Akbar Combi lol Jana Kulu, the IEF and moto di flow Epsom

00:43:03 --> 00:43:11

Adela Hila Avara every humble person, he would never have any

00:43:11 --> 00:43:11

desire to

00:43:13 --> 00:43:16

aggress on somebody else. If he speaks to if he asked anything

00:43:16 --> 00:43:17

Allah, Allah gives it to him.

00:43:18 --> 00:43:22

And I hope it'll come back l&r kula to Linda Weldon with a Kimber

00:43:23 --> 00:43:27

every aggressive, alright, harsh and arrogant person

00:43:30 --> 00:43:36

Okay, so this is a Lolita Mahira talking about all of this talk

00:43:36 --> 00:43:37

about Allegiant Mahira.

00:43:39 --> 00:43:40

In Canada matter when

00:43:45 --> 00:43:46

next

00:43:47 --> 00:43:50

will occur Rajib never hurts him and antibodies Euroregion and

00:43:50 --> 00:43:52

abeja Helin Karla Yama, Bedouin

00:43:53 --> 00:43:58

CUSUM Alka then forebode to whom Phil Gee barely well that's up to

00:43:58 --> 00:44:01

aluminium I had and Vanessa let's enable Oh, now whom come up Ilona

00:44:01 --> 00:44:06

as hobbled Jannetty Jaco Luffy Quadra to him Allah him come,

00:44:06 --> 00:44:11

tada, US Hubble Jannetty halogen. So Abuja had was saying, on the

00:44:11 --> 00:44:12

day of better

00:44:14 --> 00:44:17

take these take these we're going to take them and we're going to

00:44:17 --> 00:44:20

tie them to the mountain so that they could die a slow death.

00:44:22 --> 00:44:26

And that ALLAH SubhanA wa Tada says, Abuja Hill is nothing. He

00:44:26 --> 00:44:29

has no power. He's just like the people of the garden. And the

00:44:29 --> 00:44:34

people of the garden, where those people who the garden of suits are

00:44:34 --> 00:44:40

Kalam was about a family that the father was very charitable but the

00:44:40 --> 00:44:45

kids were not. And the kids after the father died, they said, Send

00:44:45 --> 00:44:47

the poor away. We're not giving this charity anymore. We're

00:44:47 --> 00:44:48

keeping all the money to ourselves.

00:44:50 --> 00:44:54

Oh, shortly thereafter, a storm came and destroyed it all.

00:44:55 --> 00:45:00

So just showing them that they have no power. So that is

00:45:00 --> 00:45:08

is our coverage of sudut l column. And we went from adage today to a

00:45:08 --> 00:45:12

column. And now let's turn to everybody's

00:45:14 --> 00:45:17

comments and questions. Where are we starting

00:45:23 --> 00:45:25

where are we starting today?

00:45:34 --> 00:45:35

What you got right?

00:45:37 --> 00:45:37

Then

00:45:39 --> 00:45:41

workplace what is up?

00:45:42 --> 00:45:49

If Majnoon doesn't produce poetry cannot be what Apple boys who was

00:45:49 --> 00:45:54

called an engineering or is what is meant is clinically insane

00:45:54 --> 00:45:57

whereas Majnoon a place was just in deep love.

00:45:59 --> 00:46:03

Oh, no, that's allegorical Majnoon Majnoon and Leila I think he's

00:46:03 --> 00:46:06

talking about that famous poem edge known and Leila. It's just he

00:46:06 --> 00:46:09

was just in love with her but that was just a poem them

00:46:10 --> 00:46:11

Yeah.

00:46:14 --> 00:46:18

Yes. What's, what's a good number of like, do for like increase in

00:46:19 --> 00:46:22

minimum 300 a day? Yeah.

00:46:24 --> 00:46:26

Yeah. So mania scene

00:46:32 --> 00:46:36

it's not it's, it is not necessary to answer the door. It's not

00:46:36 --> 00:46:39

necessary to answer an email. It's not founded upon you, but it's

00:46:39 --> 00:46:41

good character if you do.

00:46:42 --> 00:46:46

Okay, so you could say sunnah. Yes. You can say sunnah. You can

00:46:46 --> 00:46:50

say it is rewardable. If you answer people, but you are under

00:46:50 --> 00:46:55

no obligation to answer anybody. That's actually,

00:46:56 --> 00:46:59

of course, your parents probably the only obligation. You're

00:46:59 --> 00:47:02

obligated to answer your parents. You're obligated to answer your

00:47:02 --> 00:47:06

wife. You're obligated to answer your husband, and you're obligated

00:47:06 --> 00:47:10

to answer your daughter if she needs help, and your son if he

00:47:10 --> 00:47:13

needs help, until he can pay his own way.

00:47:15 --> 00:47:18

Ben Sulaiman says given the conditions of Toba what is the

00:47:18 --> 00:47:22

Medicube position on what Toba looks like tilba is in the heart

00:47:23 --> 00:47:29

100% in the heart, and then it is all about avoiding the repetition

00:47:29 --> 00:47:34

of that sin, whatever that sin is, but tilba is in the heart with the

00:47:34 --> 00:47:36

regret on the tongue

00:47:37 --> 00:47:40

with admission that we've done the wrong

00:47:41 --> 00:47:47

with the tongue as well. In making a Safar you have to ask Allah for

00:47:47 --> 00:47:47

forgiveness.

00:47:49 --> 00:47:52

Many people will admit that they were wrong but they won't ask

00:47:52 --> 00:47:54

Allah for forgiveness, they won't ask the person that they abused

00:47:54 --> 00:47:55

for forgiveness.

00:47:57 --> 00:48:00

So that's the second thing you have to do with your tongue. On

00:48:00 --> 00:48:04

the whole body is to not repeat that sin again. That's the font is

00:48:04 --> 00:48:04

on the whole body.

00:48:08 --> 00:48:11

Can women wear trainers during Ramadan women can do not have

00:48:11 --> 00:48:16

haram. They have in terms of clothing, they have the intent

00:48:16 --> 00:48:21

they have haram let me rephrase that. The haram of women does not

00:48:21 --> 00:48:24

affect their clothing, they can wear anything that is had a to

00:48:24 --> 00:48:24

wear.

00:48:25 --> 00:48:29

They haram of women when they make ombre and hedge has other things

00:48:29 --> 00:48:32

such as the intention and that they do not do certain things such

00:48:32 --> 00:48:37

as clip nail clip hair, but they do not have any clothing

00:48:37 --> 00:48:39

requirements or prohibitions. In fact, what they do have is a

00:48:39 --> 00:48:42

prohibition, no clothes can touch their face or their hands.

00:48:44 --> 00:48:48

So even a woman in niqab they wear a cap and the cloth goes out like

00:48:48 --> 00:48:50

this. It cannot touch their face.

00:48:52 --> 00:48:54

If there are seven heavens and you're on the bottom one does that

00:48:54 --> 00:48:57

mean you don't see the people who are higher up? So you never see

00:48:57 --> 00:49:01

the prophets of Allah when he was salam? Yes, that's what it means.

00:49:01 --> 00:49:04

You'll see them like you'll see planets and stars, but they can

00:49:04 --> 00:49:08

come down and visit you. They can come down but you can't go up, we

00:49:08 --> 00:49:09

would get burned.

00:49:13 --> 00:49:16

So Sophia says, I keep telling people all the time, our phone is

00:49:16 --> 00:49:20

in a part of my arm. And if I don't want to look at it, don't be

00:49:20 --> 00:49:25

mad. That's so true. Right? So someone tells me there's someone

00:49:25 --> 00:49:27

who tells me all the time and eldery says you don't answer

00:49:27 --> 00:49:30

that's arrogance. I said it's not arrogance. There's no arrogance

00:49:30 --> 00:49:34

here. I don't have to hold. If I'm talking to you now, right? Face to

00:49:34 --> 00:49:38

face and I text you isn't that and I'm texting somebody else. Isn't

00:49:38 --> 00:49:41

that rude? Yes. So therefore, why don't you assume I'm talking with

00:49:41 --> 00:49:45

other people. That's why I don't text you back. I don't call you

00:49:45 --> 00:49:48

back. Or I don't I don't pick up the call because I'm with other

00:49:48 --> 00:49:50

people. That's rude. Good

00:50:02 --> 00:50:05

If a sister unconsciously adjust her clothes and sometimes your job

00:50:05 --> 00:50:08

is slipping, so she adjusts, would this invalidate sulla?

00:50:12 --> 00:50:16

If it's accidental like that, with regards to rights over family, if

00:50:16 --> 00:50:19

one family member is treated as escape go in terms of

00:50:19 --> 00:50:22

psychological term of the psychological term. Would it be

00:50:22 --> 00:50:26

okay to cordial to be cordial but not mingle? Yes, it's okay. It's

00:50:26 --> 00:50:31

okay to avoid harm. You don't intend to cut off your family, but

00:50:31 --> 00:50:35

you may intend to avoid harm that is permitted for you.

00:50:37 --> 00:50:42

Many says, I think people have no patience because we can just

00:50:42 --> 00:50:47

easily respond ASAP. Yeah, yeah, it's you imagine that someone

00:50:47 --> 00:50:51

could easily respond. That's the imagination that we have. We

00:50:51 --> 00:50:56

imagine that the person sitting there and ignoring us, but why

00:50:56 --> 00:51:00

don't you use your imagination for probably what's more accurate?

00:51:01 --> 00:51:05

Which is that they just not next to their phone? Right?

00:51:06 --> 00:51:11

Or they're in a meeting, or all that other stuff. Okay, and what

00:51:11 --> 00:51:16

about the if it's months on end, then that's different than you

00:51:16 --> 00:51:18

know, they don't want to talk to you anymore. But we take another

00:51:18 --> 00:51:22

approach. Well, why are you so obsessed with other people? Why

00:51:22 --> 00:51:24

don't you find sufficiency with yourself?

00:51:28 --> 00:51:32

Take a hike, go take a walk fly a kite. Well, what was her name?

00:51:32 --> 00:51:33

Amelia Bedelia.

00:51:35 --> 00:51:40

Many star says also how social media keeps going on about if

00:51:40 --> 00:51:43

someone doesn't respond with an X time they don't want to know you

00:51:43 --> 00:51:44

cetera, et cetera, et cetera.

00:51:48 --> 00:51:51

I have been Yes. Does discussing someone's behavior when they're

00:51:51 --> 00:51:56

not around count as backbiting? If there's a reason then it is not

00:51:56 --> 00:51:59

backbiting. So for example, if teachers get together and they

00:51:59 --> 00:52:03

talk about the behavior of a student, if employers get together

00:52:03 --> 00:52:08

managers get together and they discuss the performance of an

00:52:08 --> 00:52:12

employee, but it has to be restricted to that which has a

00:52:12 --> 00:52:13

purpose.

00:52:14 --> 00:52:18

So if they start going into that which has nothing to do with his

00:52:18 --> 00:52:23

job, such as his appearance or his personal life, that would be

00:52:23 --> 00:52:24

considered as backbiting

00:52:26 --> 00:52:26

Okay.

00:52:36 --> 00:52:40

So here he is coming at 230 inshallah. So, we're we're on

00:52:40 --> 00:52:42

segment number two, we'll take your questions, and then we'll

00:52:42 --> 00:52:45

move to segment number three. And if you enjoy this podcast, you go

00:52:45 --> 00:52:50

to patreon.com forward slash Safina society, as we now start to

00:52:50 --> 00:52:53

bring guests on inshallah more often.

00:52:54 --> 00:52:55

Okay.

00:52:58 --> 00:53:02

Can you speak on the Hammadi brothers? Not really, I don't

00:53:02 --> 00:53:04

really, I didn't really research into them. Of course, they are

00:53:04 --> 00:53:08

Moroccan. They're a family of knowledge that specializes in

00:53:08 --> 00:53:12

Hadith. They're not medica they're not a che era. And they have

00:53:12 --> 00:53:14

atellica. I don't know what the theory is, is it?

00:53:16 --> 00:53:20

What branches it causes to you? Maybe? I don't know. But they are

00:53:20 --> 00:53:23

not medically if they go against the medical method in many ways.

00:53:24 --> 00:53:28

But and there are many. And they are scholars of Hadith. They are

00:53:28 --> 00:53:33

they spent a lot of their efforts responding to the Wahhabis. Okay.

00:53:34 --> 00:53:39

So they are their own thing, in my opinion, from what I've seen, that

00:53:39 --> 00:53:40

they're not like

00:53:42 --> 00:53:45

they haven't even declared that their Medicare just because

00:53:45 --> 00:53:49

someone's rockin doesn't mean he's a medically Moroccan and against

00:53:49 --> 00:53:52

the Wahhabis does not mean he's a medic. And they also they went

00:53:52 --> 00:53:56

against the SATs in many ways. Right? So they're not limited to

00:53:56 --> 00:53:57

that.

00:54:00 --> 00:54:04

I don't know. I don't know if they went that far. But they're on

00:54:04 --> 00:54:06

their own. In terms of those things, that's what I know about

00:54:06 --> 00:54:10

them. That's what I've been told about them. I should Davies gives

00:54:10 --> 00:54:15

you the golden rule. If they talk about you, they will talk. If they

00:54:15 --> 00:54:19

talk to you about others, they will talk about you. Okay, man,

00:54:19 --> 00:54:23

Nima, lega. Mnemonic, whoever doesn't mean much to you.

00:54:23 --> 00:54:29

guarantee will do Nima about you. You're not special. Okay. You're

00:54:29 --> 00:54:32

one day we'll be on the menu. Because in the media, it's a show

00:54:32 --> 00:54:33

it's a desire.

00:54:37 --> 00:54:41

I'm telling you get a community together. The first thing

00:54:43 --> 00:54:47

is get veba out of the community. That is the first step to success.

00:54:47 --> 00:54:50

The second thing to do if you ever want to jumpstart a group of

00:54:50 --> 00:54:54

friends or community, get back biting out of the system. Number

00:54:54 --> 00:54:54

two.

00:54:55 --> 00:54:59

Learn to eat Ted's weed. There's something special

00:55:00 --> 00:55:03

About to tweet circles it requires a lot of humility. It requires

00:55:04 --> 00:55:08

coming to the masjid. It requires physically being there. Everything

00:55:08 --> 00:55:11

good comes out of the tweet circles. Anytime that I felt like

00:55:11 --> 00:55:14

the community needs a quick jumpstart started to tweet class,

00:55:14 --> 00:55:18

right? And all especially in the summertime when the days are long.

00:55:19 --> 00:55:23

Right, like a little bit after end of us seven o'clock, let's say all

00:55:23 --> 00:55:26

the way till maga 815 830.

00:55:27 --> 00:55:30

And everyone's reciting Quran people are making mistakes. It's

00:55:30 --> 00:55:33

very humbling. And you're in the masjid doing doing this for about

00:55:33 --> 00:55:37

an hour. And you do this like two three times a week. By the end of

00:55:37 --> 00:55:39

the summer. You have a wonderful community, you have a wonderful

00:55:39 --> 00:55:40

group of people.

00:55:43 --> 00:55:47

Does going to Omaha with a group satisfy the modern requirement?

00:55:47 --> 00:55:47

Yes.

00:55:49 --> 00:55:50

Yes, it does.

00:55:52 --> 00:55:55

Revert says as a revert, should I mentioned to a potential spouse

00:55:55 --> 00:56:00

that I'm uncircumcised? No, you do not have to mention that. What you

00:56:00 --> 00:56:04

must mention to your spouse is that which will affect the

00:56:04 --> 00:56:09

intimacy and your ability to maintain her because what she's

00:56:09 --> 00:56:12

getting for the deal is protection and intimacy what you're getting

00:56:12 --> 00:56:14

from the deal is intimacy. Okay.

00:56:16 --> 00:56:20

Or is talking about the objective physical Miserables? Nobody should

00:56:20 --> 00:56:22

say, Oh, well, what about friendship and all this

00:56:22 --> 00:56:26

companionship? Yes, that's all fine and good. But we're talking

00:56:26 --> 00:56:31

about objective measurables. The objective measurable. That is the

00:56:31 --> 00:56:33

reason that marriage exists

00:56:34 --> 00:56:35

is intimacy.

00:56:37 --> 00:56:42

protection, and procreation. Insofar as any of these are

00:56:42 --> 00:56:46

threatened, and you cannot perform them, you must tell them.

00:56:47 --> 00:56:53

So if somebody has a problem with their private parts, then you

00:56:53 --> 00:56:58

don't have to describe the the problem. Unless it helps

00:56:58 --> 00:57:02

understand, you simply must say, I have trouble doing trouble doing

00:57:02 --> 00:57:07

this because I have such a such a disease. Right? If describing the

00:57:07 --> 00:57:08

diseases necessary.

00:57:09 --> 00:57:13

If your credit is bad, you have to tell her I was I had a lot of

00:57:13 --> 00:57:18

credit cards. I'm out. I can never rent the house and never rent the

00:57:18 --> 00:57:19

car. Right?

00:57:20 --> 00:57:24

My credit is that bet she it's her right to know that she's going to

00:57:24 --> 00:57:27

be taking care of you then. Right? That's not the deal.

00:57:28 --> 00:57:32

Good. If she comes in, she says I have no interest in men. She has

00:57:32 --> 00:57:36

to say that. If that's her problem, then don't get married.

00:57:37 --> 00:57:41

Okay, you can't go and experiment on the guy. And same thing happens

00:57:41 --> 00:57:46

with men. They may say for example, situation may come about

00:57:46 --> 00:57:51

he's not interested in women. Hey, can you kindly plug this in? And

00:57:51 --> 00:57:53

where's our mega charger? Our long one?

00:57:55 --> 00:57:58

Hey, can you not meet NAB that extension cord? Right there. So

00:57:58 --> 00:58:01

that? So that's what you have to mention when you're going to

00:58:01 --> 00:58:05

marry? You don't have to mention, I used to have this sin. I used to

00:58:05 --> 00:58:08

have that sin. I have this, that and the other. None of that's

00:58:08 --> 00:58:11

important. Right? Not Not it's not important. It's not necessary for

00:58:11 --> 00:58:11

you to describe it.

00:58:13 --> 00:58:17

In other words, if you get if you marry somebody, let's say if a

00:58:17 --> 00:58:18

girl marries somebody,

00:58:20 --> 00:58:25

thank you. For girls. Wait, is it on? Let's just double check. Yes,

00:58:25 --> 00:58:29

it is good. Thank you, for girl marry somebody who is an Indian

00:58:29 --> 00:58:33

convert, okay. to Islam, and she thinks she's marrying an Indian

00:58:33 --> 00:58:34

Muslim.

00:58:35 --> 00:58:39

He never mentioned that. He's a convert. He didn't have to. Did

00:58:39 --> 00:58:44

you ask he didn't have to write so a lot of things that in marriage

00:58:44 --> 00:58:48

that you might want to know but it's not necessarily an obligation

00:58:48 --> 00:58:48

to mention.

00:58:51 --> 00:58:56

Circumcision also don't go and get circumcised in hospital it's not a

00:58:56 --> 00:59:00

valid reason to learn to show your outfit. You want to go and get a

00:59:00 --> 00:59:01

kit

00:59:02 --> 00:59:04

online right?

00:59:05 --> 00:59:08

And have and do it yourself or have your wife do it for you.

00:59:08 --> 00:59:09

Okay.

00:59:10 --> 00:59:12

Do they sell the kit on Amazon?

00:59:13 --> 00:59:14

I haven't can you look it up with

00:59:17 --> 00:59:18

Walmart

00:59:21 --> 00:59:24

50 more minutes and still show here he arrives.

00:59:25 --> 00:59:29

Ben Sulaiman says might be TMI what's TMI

00:59:31 --> 00:59:34

too much information. But a brother is concerned about air

00:59:34 --> 00:59:37

coming out of his rear end but not from the gut.

00:59:38 --> 00:59:45

But from when he bends over. If it is not gas, it does not break we

00:59:45 --> 00:59:50

do if it is someone who wind or air passes through

00:59:51 --> 00:59:55

between his legs that is not written does not break we do open

00:59:55 --> 00:59:57

it again please the Amazon page

00:59:58 --> 00:59:59

okay,

01:00:00 --> 01:00:04

I opened it again. fast and free delivery. What's the kit called?

01:00:06 --> 01:00:09

Just for the sake of people out there who never got circumcised

01:00:09 --> 01:00:12

maybe they wanted this is I remember we discussed this before,

01:00:12 --> 01:00:14

but and people got upset that we laughed. But

01:00:16 --> 01:00:18

here now I'm gonna I'm not gonna I'm gonna make sure and I still

01:00:18 --> 01:00:22

have complete suture practice, get practice, on who?

01:00:24 --> 01:00:27

Practice, practice get good. Let me read that practice kit for

01:00:28 --> 01:00:33

suture training. Okay, no, we don't want practice we this is not

01:00:33 --> 01:00:37

a thing you can make a mistake on. All right, keep going. Where is

01:00:37 --> 01:00:38

the circumcision kit?

01:00:40 --> 01:00:44

Okay, we haven't found one just in case. Yeah. And it's just I don't

01:00:44 --> 01:00:47

know if you want to do that. Okay. Daydream of autumn. She's like I

01:00:47 --> 01:00:49

just joined what's going on?

01:00:52 --> 01:00:54

Okay, tell me when you find something.

01:00:56 --> 01:01:01

Where's the next group trip? The next ombre for youth is next

01:01:01 --> 01:01:02

December Chawla.

01:01:03 --> 01:01:08

And it is for youth. We're only taking one bus. So it probably

01:01:08 --> 01:01:11

won't be advertised. Except to some certain people who are from

01:01:11 --> 01:01:14

the high school age. But we do want to have

01:01:17 --> 01:01:19

we do we do want to have a watch and we'll call it

01:01:20 --> 01:01:25

some other group trips to like we might go to Texas this summer.

01:01:25 --> 01:01:27

That's on that's on the table

01:01:32 --> 01:01:32

anything I heard

01:01:39 --> 01:01:43

now there's there's no, why don't you check the Orthodox Jews? They

01:01:43 --> 01:01:43

should have that?

01:01:49 --> 01:01:52

Yeah, they have to suck the blood themselves, which is bizarre.

01:01:53 --> 01:01:55

Yeah, that sucked about themselves. Can you talk about the

01:01:55 --> 01:01:57

SS strangest

01:01:58 --> 01:02:02

that says it's the quad brings rain provision. I heard people say

01:02:02 --> 01:02:05

that meaning is literal. It is literal and allegoric. We just

01:02:05 --> 01:02:07

talked about that. Believe it or not. I don't know if he just came

01:02:07 --> 01:02:09

on. But if you go into the beginning of the stream, you'll

01:02:09 --> 01:02:13

talk about it. You'll hear us talking about it. I said Davey

01:02:13 --> 01:02:16

says I always tell my kids, they're not obligated to answer

01:02:16 --> 01:02:20

the door. Unless it's me or the authorities.

01:02:21 --> 01:02:24

Yeah, kids, when they're young, they don't know understand. They

01:02:24 --> 01:02:28

run right. And then when they become of hijab age, someone rings

01:02:28 --> 01:02:34

the doorbell. It's like an FBI raid. Right? Running hijab, right?

01:02:34 --> 01:02:39

So you, you might not know that you have a sister, right? It Ryan

01:02:39 --> 01:02:43

doesn't know this. But when you have a house with two, three a

01:02:43 --> 01:02:47

job, he's in the house, and someone rings the doorbell. It's

01:02:47 --> 01:02:52

like the FBI is an FBI raid on the house. People running, scurrying,

01:02:52 --> 01:02:56

rolling over hiding behind couches and tables, right.

01:02:58 --> 01:03:03

And the way that Muslims used to have their house was better. They

01:03:03 --> 01:03:07

had a middle area that you could let everybody in as soon as they

01:03:07 --> 01:03:11

ring the doorbell, but they still don't see the house. Okay.

01:03:14 --> 01:03:19

And so that gives time that allows you to bring them in. Yet it gives

01:03:19 --> 01:03:21

time for the women to go and get ready.

01:03:24 --> 01:03:28

Waterman he talked about if not to be not married. Yet. He did get

01:03:28 --> 01:03:33

married. He didn't want to get married at the time. He didn't

01:03:33 --> 01:03:36

like the idea when he heard the prophets Hadith about marriage. He

01:03:36 --> 01:03:39

said, Oh, Allah changed my heart and make me love the Sunnah. And

01:03:39 --> 01:03:40

he did and he got married.

01:03:43 --> 01:03:46

So Mina says, Is there any obligation so the person you

01:03:46 --> 01:03:50

believed wronged you that they did? So how can someone ask for

01:03:50 --> 01:03:55

forgiveness from a person or Allah for an unknown offense? Therefore,

01:03:55 --> 01:03:59

they're innocent, really, in a sense, they can't be held

01:03:59 --> 01:04:02

accountable if they don't know that they upset you. Because

01:04:02 --> 01:04:07

sometimes people's upsetting you is, it's not something that they

01:04:07 --> 01:04:11

know they did. And there was a brother, believe it or not, he

01:04:11 --> 01:04:15

didn't he felt that I had sort of brushed him off.

01:04:17 --> 01:04:21

Right until a third person came in and he said, By the way, I want to

01:04:21 --> 01:04:24

we're gonna go hang out with so and so. But keep in mind, he's a

01:04:24 --> 01:04:27

bit sensitive because he feels that you brushed him off. I was

01:04:27 --> 01:04:30

like, I never brushed him off. He's like, Well, apparently, and

01:04:30 --> 01:04:32

it could happen like you'd be saying set up to somebody and

01:04:32 --> 01:04:36

someone's got their arm out and you just inched your like your

01:04:36 --> 01:04:38

your arm just go sometimes the other person without looking at

01:04:38 --> 01:04:42

them without realizing that you just did this rude thing. So they

01:04:42 --> 01:04:43

I guess they have to know.

01:04:44 --> 01:04:47

And if it's something that is subjective, though, then maybe

01:04:47 --> 01:04:53

we're being oversensitive to. So it has to be a wrong, right?

01:04:53 --> 01:04:57

Something offensive can go both ways. It can be like Oh, I didn't

01:04:57 --> 01:04:59

really mean that. So you could bring it up if you want

01:05:01 --> 01:05:04

If Salah stops you from getting burnt by the Hellfire does that

01:05:04 --> 01:05:08

mean you can still get punished in other ways? Yes, you can get your

01:05:08 --> 01:05:14

sins removed in different ways, sicknesses, flus, pneumonia, loss

01:05:14 --> 01:05:19

of money getting tickets. Okay? You can have a kid who's rude to

01:05:19 --> 01:05:21

you, a child who's not polite

01:05:22 --> 01:05:27

daydream of autumn, if a shit if a husband and a wife divorce, is he

01:05:27 --> 01:05:30

still a Muharram? For the period of the day? No, she should cover

01:05:30 --> 01:05:36

in front of him. She, no, they don't. But if she should cover in

01:05:36 --> 01:05:40

front of him, she should separate from him. But if he does anything

01:05:40 --> 01:05:44

that would indicate that he that intimacy, it negates the divorce

01:05:44 --> 01:05:46

right away. And it's not Zina.

01:05:47 --> 01:05:51

It's not Zina? Can he communicate? They should communicate with a

01:05:51 --> 01:05:53

third person? Yes.

01:05:56 --> 01:06:01

Live on the Nile. can we reconcile between the Hadith that says no

01:06:01 --> 01:06:05

two people love one another for the sake of Allah, or for Islam

01:06:05 --> 01:06:10

then separated from one another, but that it was due to a sin one

01:06:10 --> 01:06:11

of them committed?

01:06:12 --> 01:06:14

What is the meaning of that?

01:06:15 --> 01:06:18

And the saying that I have had which are my roots separating

01:06:18 --> 01:06:21

husband and wife have roots and my roots does not have anything to do

01:06:21 --> 01:06:25

with that hadith, how to tomorrow, it has to do purely with black

01:06:25 --> 01:06:30

magic. Okay. And it is true that if two people are on the same

01:06:30 --> 01:06:33

heart, they're friends, that means their hearts are very similar.

01:06:35 --> 01:06:40

Then they split up is likely to be due. If they have a breakup, it's

01:06:40 --> 01:06:45

likely because one of their hearts went down and or the other one up.

01:06:46 --> 01:06:49

And if your heart goes up, you should take people with you. But

01:06:49 --> 01:06:53

if your deen goes down and you start committing sins, then at

01:06:53 --> 01:06:56

that point it must be that's the reason for the breakup probably.

01:06:57 --> 01:06:58

Yes.

01:07:01 --> 01:07:05

Am I able to see a potential spouse is hair before marriage?

01:07:05 --> 01:07:07

No, you cannot. You're not allowed to.

01:07:17 --> 01:07:21

Have a marriage proposal from a second generation convert just

01:07:21 --> 01:07:25

like you suggested. Alhamdulillah Very good. Everything is falling

01:07:25 --> 01:07:28

in place. I've been praying Tsikata please pray for me. So

01:07:29 --> 01:07:32

sister Mina, we ask Allah subhana wa it's out of that he make your

01:07:32 --> 01:07:37

path easy. I'll be in 11th and delta La Mancha. faqeer you should

01:07:37 --> 01:07:40

repeat this dua or be in the mountains Delta la even Hiram

01:07:40 --> 01:07:46

faqeer Alright, so very good. Dua strong, powerful to get

01:07:48 --> 01:07:49

very strong

01:07:50 --> 01:07:51

dua.

01:08:05 --> 01:08:09

There's one, I have to apologize if people attack another person.

01:08:10 --> 01:08:13

And because they have an issue within themselves, yes. Anytime

01:08:13 --> 01:08:15

that you harm another person you have to

01:08:18 --> 01:08:20

you do have to make it up for them. Even if it's not an apology,

01:08:20 --> 01:08:22

you have to make it up with something better.

01:08:23 --> 01:08:27

All right, let's see. Just name saying the Walmart is the father

01:08:27 --> 01:08:30

of the commodities they were chef. Yeah, and some people say he was

01:08:30 --> 01:08:31

one of the earlier and

01:08:33 --> 01:08:36

that is very possible. Just said that they separated from the

01:08:36 --> 01:08:40

medical method and the sad athlete doesn't mean they went into better

01:08:40 --> 01:08:43

it just means that they're not limiting themselves to that or

01:08:43 --> 01:08:47

they're not adhering to that they have their own beliefs. That's

01:08:47 --> 01:08:51

what I have been told about them. I could be wrong, but I've seen

01:08:52 --> 01:08:56

the I've seen documents like their books, where they went off so

01:08:56 --> 01:08:59

Malik was wrong on this. And they went against the sad position and

01:08:59 --> 01:09:00

many things

01:09:02 --> 01:09:03

Pacio says

01:09:05 --> 01:09:09

What's your response to those on the Salafi spectrum who say to us

01:09:09 --> 01:09:15

so is sure we are all doing to us all at all times. To us it means

01:09:15 --> 01:09:20

taking a means in order to make a law please with you. We are all

01:09:20 --> 01:09:21

doing that at all times

01:09:26 --> 01:09:29

however i which email did you send it to shortly as email?

01:09:39 --> 01:09:39

Okay,

01:09:40 --> 01:09:43

we sent to your Gmail

01:09:45 --> 01:09:49

how to stop oneself from getting into discussions with shopkeepers

01:09:49 --> 01:09:55

and dentists about what you were told not told or not told or what

01:09:55 --> 01:09:56

has or hasn't happened.

01:09:58 --> 01:09:59

You can I

01:10:00 --> 01:10:04

Credit. So talking too much decrease the eye contact if you

01:10:04 --> 01:10:06

don't want to talk too much make

01:10:07 --> 01:10:10

it should be easy, right?

01:10:12 --> 01:10:15

Am I allowed to ask a potential spouse to show me a picture

01:10:15 --> 01:10:19

without hijab before marriage? No. A picture Yes, but not without a

01:10:19 --> 01:10:19

job.

01:10:21 --> 01:10:26

And Mina gives the correct answer to that. So does Elia ma'am, they

01:10:26 --> 01:10:31

give the correct answer? Yes. CNR chilla is here and says, said Mr.

01:10:31 --> 01:10:32

Equal Salam rahmatullah wa barakato.

01:10:35 --> 01:10:38

Can we tell people the virtues of Sedna Oh yeah, yes, you met he's a

01:10:38 --> 01:10:40

Sahabi. jellied

01:10:41 --> 01:10:45

he is a Sahabi he's not from the veterans but he was a younger

01:10:45 --> 01:10:49

Sahabi and he was given the by the prophet the job of being his

01:10:49 --> 01:10:54

scribe and the scribe of the of his letters so

01:11:02 --> 01:11:03

okay

01:11:04 --> 01:11:07

is getting a beard implant permitted

01:11:08 --> 01:11:11

allow item but I have seen the fact that it is permitted yes

01:11:15 --> 01:11:17

I have I've seen the federal as permitted Yes.

01:11:19 --> 01:11:23

I'm not on ArcView I'm just looking for an audio recording of

01:11:23 --> 01:11:24

it of what

01:11:27 --> 01:11:29

Oh, this must be part of a discussion a conversation they're

01:11:29 --> 01:11:32

having I always get caught up in reading a question and it turns

01:11:32 --> 01:11:36

out it's a conversation is having someone else at our best says fit

01:11:36 --> 01:11:41

question if I am doing most and I do something to break my will Who

01:11:42 --> 01:11:45

do I have to redo the list? Only the limbs of voodoo.

01:11:47 --> 01:11:53

Okay, only the little limbs of widow, Khadija Asif Gron teachers

01:11:53 --> 01:11:57

give you the biggest ego check yes that's why it says weed is is part

01:11:57 --> 01:12:02

of let's like spiritual almost to ego check on the Merriam and

01:12:02 --> 01:12:07

Hanafi phip Women can't wear artificial rings if not gold or

01:12:07 --> 01:12:11

silver. Is she allowed to wear a dickering wire they're not allowed

01:12:11 --> 01:12:13

to wear artificial rings. What is artificial in the first place?

01:12:14 --> 01:12:15

Right.

01:12:17 --> 01:12:21

I never heard that. Can Can Can you ask someone 100 feet about

01:12:21 --> 01:12:21

that?

01:12:24 --> 01:12:24

Okay

01:12:28 --> 01:12:31

yeah. Hanafi fiqh, this there can't be a rule that says you can

01:12:31 --> 01:12:33

only wear gold and silver

01:12:34 --> 01:12:35

impossible.

01:12:44 --> 01:12:45

Yeah.

01:12:49 --> 01:12:53

Take our ArcView classes because ArcView has started up folks, the

01:12:53 --> 01:12:59

live classes, the the pre recorded classes are all there. And we're

01:12:59 --> 01:13:03

still waiting on a couple more lectures on humbly Arpita. But the

01:13:03 --> 01:13:04

pre recorded classes are all there.

01:13:06 --> 01:13:11

And Tibet live classes today. And if you FIP Hanafi has got Monday,

01:13:12 --> 01:13:16

then Maliki fifth Tuesday Shafik. Wednesday, humbly fifth Thursday,

01:13:16 --> 01:13:20

our theta is Sunday before all that chicken without starting his

01:13:20 --> 01:13:21

class yesterday, right.

01:13:22 --> 01:13:24

And all the kids classes are Sunday two

01:13:26 --> 01:13:27

and then two sofas Thursday.

01:13:31 --> 01:13:33

Chicken Rama tonight on Hanafi FIP.

01:13:37 --> 01:13:39

And you can ask all your fic questions so sign up to ArcView

01:13:39 --> 01:13:45

basic media. I wanted to ask about something you mentioned about

01:13:45 --> 01:13:46

child custody.

01:13:48 --> 01:13:52

Going to the father after 12 after Bulu when he reaches Buelow, he

01:13:52 --> 01:13:58

goes is that? Is this required even when there is Divi? What's

01:13:58 --> 01:13:59

Divi?

01:14:00 --> 01:14:01

What is Divi? Exactly?

01:14:03 --> 01:14:04

Yeah

01:14:07 --> 01:14:12

it is required it all of these rules are flexible but that is the

01:14:12 --> 01:14:17

Sunnah that the child should go the boy not the girl the boy upon

01:14:17 --> 01:14:18

puberty go says that

01:14:19 --> 01:14:24

but I don't know what dv is. Oh domestic violence no if he's

01:14:24 --> 01:14:28

violent, and there's some proof that he will hurt the kid then No,

01:14:28 --> 01:14:30

but there has to be proof right

01:14:34 --> 01:14:35

okay

01:14:41 --> 01:14:42

when is that what?

01:14:44 --> 01:14:46

Oh so fuck but it's over and we're now in the nest Sofia

01:14:47 --> 01:14:48

got

01:14:59 --> 01:14:59

it

01:15:12 --> 01:15:19

Oh, by the way ArcView Wednesdays we have UK times class shutter

01:15:19 --> 01:15:20

have Sahih Muslim.

01:15:21 --> 01:15:23

I'm going to read that and that's going to be an it's ArcView

01:15:23 --> 01:15:28

scholarship ArcView plus class. It's dedicated for the UK timing

01:15:28 --> 01:15:31

in terms of timing. It's going to be right after the stream by half

01:15:31 --> 01:15:32

hour

01:15:35 --> 01:15:37

What's up on this camera? Yeah?

01:15:39 --> 01:15:43

Was Zamyla can recite reciting Ciloxan Jean 100 times the last

01:15:43 --> 01:15:46

third of the night relieves us of many, many many things.

01:15:49 --> 01:15:50

Yes, for anything

01:15:52 --> 01:15:55

I should Davies Okay, since we are discussing marriage, what advice

01:15:55 --> 01:15:58

do you give to a sister who has been single for a while because

01:15:58 --> 01:16:01

she was hurt in past marriages and is off put off from marriage? I

01:16:01 --> 01:16:05

would say the answer to that is hosting a vanilla good opinion of

01:16:05 --> 01:16:09

Allah and try to rationalize it statistically. Right. I was hurt

01:16:09 --> 01:16:14

by one guy. One guy doesn't represent all guys.

01:16:15 --> 01:16:19

I was hurt by one min try to just like rationalize it. If you were

01:16:19 --> 01:16:24

hurt if you married 10 times and you failed 10 times. Right? Well,

01:16:24 --> 01:16:27

that's too much. But two times, let's say and both times that guy

01:16:27 --> 01:16:30

was bad, then at that point, is one of two things.

01:16:31 --> 01:16:34

Either my selection process was no good.

01:16:35 --> 01:16:39

Or, because he is bad. My selection process is no good. Or

01:16:40 --> 01:16:46

still nonetheless. Two guys do not represent all guys. Right? So you

01:16:46 --> 01:16:48

try to rationalize things with yourself like that. And then

01:16:48 --> 01:16:51

ultimately ask Allah to open your heart for trust. That's the

01:16:51 --> 01:16:56

fastest route. Oh, I'll let my heart trust somebody again. That's

01:16:56 --> 01:16:56

the way

01:16:58 --> 01:17:02

you ask Allah to let your heart trust somebody again. Right? And

01:17:02 --> 01:17:06

that's the fastest route is Allah Our hearts are in Allah's hands.

01:17:07 --> 01:17:11

Good. And we ask Allah to Allah to to change them for us.

01:17:12 --> 01:17:16

Some people trust too easily some people just too hard or they're

01:17:16 --> 01:17:19

too hard to trust they don't trust people. And there's reasons for

01:17:19 --> 01:17:20

that

01:17:23 --> 01:17:27

I'm just getting word here that wearing artificial jewelry is

01:17:27 --> 01:17:31

permitted in NFE FIP I'm even surprised that artificial is not

01:17:31 --> 01:17:36

even a category right? That how's that illegal category? Artificial

01:17:36 --> 01:17:39

non gold or silver? So she's saying here is permitted

01:17:41 --> 01:17:44

Is it ever allowed in any condition? No, it's not allowed

01:17:44 --> 01:17:48

any condition if there's only one is that the only way for you to

01:17:48 --> 01:17:52

live in a house is by river then yes that's permitted

01:17:53 --> 01:17:53

good

01:17:58 --> 01:18:03

welcome Maya Jones. Mr. Jones in the shaft a school female

01:18:03 --> 01:18:08

circumcision is obligatory says so in reliance of the traveler. I do

01:18:08 --> 01:18:11

not know about that. I've I've never heard that if male

01:18:11 --> 01:18:14

circumcision is not obligatory female definitely not be

01:18:14 --> 01:18:16

obligatory. I've never heard that and alone is best.

01:18:17 --> 01:18:19

Case soon says what is your response to the side of the

01:18:19 --> 01:18:23

spectrum who say to us oh the shark we answered that already. We

01:18:23 --> 01:18:29

said no. To us. So means to love to us is the love is or sorry

01:18:29 --> 01:18:34

sorry twisted bill earlier is presenting your your love for this

01:18:34 --> 01:18:36

person as a deed.

01:18:38 --> 01:18:42

It is a type of Ahmed to us soul seeking a means through actions

01:18:42 --> 01:18:45

and we are meant to seek a means for acts as you want. If Allah

01:18:45 --> 01:18:46

subhanaw taala

01:18:49 --> 01:18:50

if ALLAH SubhanA which

01:18:53 --> 01:18:57

if you want something from your Creator do something fast. Do an

01:18:57 --> 01:19:00

action so when you love one of the Alia Allah

01:19:01 --> 01:19:01

okay.

01:19:03 --> 01:19:04

That's an action of the heart.

01:19:07 --> 01:19:11

So, yes, I know a lot of mothers This is about the custody find it

01:19:11 --> 01:19:17

difficult the idea that panning your child back to the debt is it

01:19:17 --> 01:19:20

circumstantial, it is circumstantial, and

01:19:23 --> 01:19:26

there are circumstances that would cause a person not to do that.

01:19:26 --> 01:19:30

Right. Our magic is allowed to combine the prayer Yes, we are

01:19:30 --> 01:19:32

allowed to combine when traveling when moving,

01:19:33 --> 01:19:36

when moving to the

01:19:39 --> 01:19:43

destination once you arrive at the destination then the majority

01:19:43 --> 01:19:45

opinion is that we cannot combine.

01:19:46 --> 01:19:49

I would love to be Shafi in traveler's prayers

01:19:51 --> 01:19:53

All right, sure, yeah. Is now with us.

01:19:57 --> 01:19:59

Salam aleikum wa rahmatullah.

01:20:00 --> 01:20:02

Can you raise the volume on the TV?

01:20:04 --> 01:20:04

Yep

01:20:08 --> 01:20:09

you got there Mohammed

01:20:15 --> 01:20:16

Madhava Kev ADEQ

01:20:17 --> 01:20:19

hamdulillah how are you?

01:20:21 --> 01:20:24

Shala How is how is everything did you have classes today?

01:20:26 --> 01:20:29

So the classes are in session Yes. Mashallah. And what is your

01:20:29 --> 01:20:33

schedule look like? So I just got back from tenapanor attempt over

01:20:33 --> 01:20:36

the weekend. Oh, Lola

01:20:37 --> 01:20:38

just

01:20:40 --> 01:20:43

looking at a property so they do, mashallah for the school.

01:20:44 --> 01:20:47

Potentially, Allah Akbar, Allah is afar

01:20:49 --> 01:20:54

all like continuous now contiguous, exact same area but

01:20:55 --> 01:21:00

not far here. Hamdulillah, masha Allah. So as as we bring you on to

01:21:00 --> 01:21:04

the main screen here, let me do some introduction. And tell

01:21:04 --> 01:21:09

everybody that Shakira he wrote us is only an hour from us in

01:21:09 --> 01:21:13

Allentown, Pennsylvania, and he has a madrasa that started

01:21:13 --> 01:21:17

literally with like two people that started back in the day with

01:21:17 --> 01:21:22

David Kearns. And was it Sarfraz What was his name? bracha. So a

01:21:22 --> 01:21:27

man beracha right. So they meant bracha and David Kearns and

01:21:28 --> 01:21:33

Shakira has started this project maybe 10 years ago

01:21:34 --> 01:21:38

SubhanAllah 10 years ago, and it has grown, mashallah grown and

01:21:38 --> 01:21:43

grown and grown and if you any of you want to ever go, you can go

01:21:43 --> 01:21:48

for a weekend. There are four, four or six sessions a year,

01:21:49 --> 01:21:50

camps.

01:21:51 --> 01:21:54

A weekend retreat and then one family summer retreat. Good is

01:21:54 --> 01:21:59

there as five five weekend retreats and one family summer

01:21:59 --> 01:22:04

retreat. So you can go out there and you can spend a weekend in

01:22:04 --> 01:22:07

Allentown, Pennsylvania. And study under Sharia here and see

01:22:07 --> 01:22:13

mocassins read that recite the old rod and do all these things. For

01:22:13 --> 01:22:16

weekends. A rollin what Friday, and then

01:22:17 --> 01:22:21

you'll leave Sunday night. And it's a great way to spend your

01:22:21 --> 01:22:24

weekend all the people who spend weekends doing, you know other

01:22:24 --> 01:22:26

things, you should include this into your weekend. And you can get

01:22:26 --> 01:22:32

all this information at Al Makossa dot o RG at mocassin being spelled

01:22:32 --> 01:22:41

ALM a Q A si d dot o RG and you can get onto their email list. And

01:22:41 --> 01:22:44

you could fly out there, take a flight you and your wife or you by

01:22:44 --> 01:22:48

yourself, take a flight out there and

01:22:49 --> 01:22:52

take one of these weekend retreats. If you are watching on

01:22:52 --> 01:22:55

Instagram, hop over to YouTube so you can see show his face

01:22:56 --> 01:22:59

otherwise you're just gonna see the split between us. Because

01:22:59 --> 01:23:05

Instagram only gives the long angle like that. So hop over to

01:23:05 --> 01:23:11

the Safina society YouTube channel to begin and to begin this

01:23:11 --> 01:23:15

interview and to watch Shakira here and learn something from him.

01:23:15 --> 01:23:19

The first thing I want to ask you if you're here is I want you to

01:23:19 --> 01:23:21

tell us the latest atmaca acid.

01:23:22 --> 01:23:24

What's the latest that you want people to know?

01:23:27 --> 01:23:31

Mr. Miller salatu salam ala Rasulillah My idea was to have you

01:23:31 --> 01:23:36

on Manuela first of all, thank you for inviting us your beloved to

01:23:36 --> 01:23:37

the soul and may Allah Allah keep us

01:23:40 --> 01:23:45

and all the people around you and mbyc in New Brunswick area and

01:23:45 --> 01:23:49

that all the people following you online are very blessed to have

01:23:49 --> 01:23:51

you and to benefit from you and may Allah try to keep us together

01:23:51 --> 01:23:57

and bless those who work together and assist one another in thought,

01:23:57 --> 01:23:57

you know,

01:24:00 --> 01:24:03

the latest at Enma classes so mashallah Tabata cola.

01:24:04 --> 01:24:06

You know, it's

01:24:07 --> 01:24:11

in this whole process of trying to serve the Ummah of our Prophet

01:24:11 --> 01:24:15

Mohammed Salah liason, one of the most impactful things that our

01:24:15 --> 01:24:19

teacher said, Hi, Omar had said, as at the very least, that all of

01:24:19 --> 01:24:22

us should meet a lot with is making the intention, making the

01:24:22 --> 01:24:28

intention to establish this beam throughout the earth if how Medina

01:24:28 --> 01:24:33

he Fujimi Adi and then to disseminate the sunnah of our

01:24:33 --> 01:24:37

Prophet slicin amongst all people, well, National Center to meet the

01:24:37 --> 01:24:43

VA Fujimi Halki. And when you think about the grand nature of

01:24:43 --> 01:24:46

that statement, and of course, it's by way of intention, and

01:24:46 --> 01:24:50

obviously that oftentimes, as you very well know, our circle of

01:24:50 --> 01:24:54

influence is very different than our circle of concern. But this is

01:24:54 --> 01:24:58

the concern that our teachers want us to have a universal concern for

01:24:58 --> 01:24:59

all of humanity, Muslim and non Muslim law.

01:25:00 --> 01:25:03

And then even beyond that, for the animal kingdom, and then taking

01:25:03 --> 01:25:06

care of nature and the natural resources that a loss of penance

01:25:06 --> 01:25:11

has given us. And so on one hand is that you don't like to get into

01:25:11 --> 01:25:14

scope creep. And you start with something very small and very

01:25:14 --> 01:25:18

focused and the heart of hearts of what we're doing relates to the

01:25:18 --> 01:25:22

full time seminary believing, first and foremost, this is the

01:25:22 --> 01:25:26

single most important thing that we need moving forward as Muslims

01:25:26 --> 01:25:29

in any place in the world, and anytime, but especially in our

01:25:29 --> 01:25:33

context, United States of America, a program that can that route, the

01:25:33 --> 01:25:36

prophetic inheritance in the hearts of individuals, and then

01:25:36 --> 01:25:39

they can carry on the tradition, all of the statistics that we talk

01:25:39 --> 01:25:43

about in the 50 75 million Muslims that might be in this country, and

01:25:43 --> 01:25:48

that 3040 years, none of that means anything, if we do not be

01:25:48 --> 01:25:52

transfer this religious heritage to the upcoming generation, so the

01:25:52 --> 01:25:56

heart of what we're doing is that full time program. And of course,

01:25:56 --> 01:26:00

you'd have to begin very small, and that requires an enormous

01:26:00 --> 01:26:05

amount of work. And it's not low hanging fruit. It's not fruit that

01:26:05 --> 01:26:09

harvest in the first two years or even three years. I'm hoping that

01:26:10 --> 01:26:13

in the next 50 years, we can at least have planted the seeds. And

01:26:13 --> 01:26:13

I really mean,

01:26:15 --> 01:26:19

because you're ultimately dealing with very big issues. What does it

01:26:19 --> 01:26:24

mean, to hang on to tradition in the modern world? That what does

01:26:24 --> 01:26:28

it mean to that establish a seminary in light of a world of

01:26:28 --> 01:26:32

sucker materialism and the very quick accelerating rate of change,

01:26:32 --> 01:26:34

and all of these other very big topics, if we're going to really

01:26:34 --> 01:26:38

do what we need to do, we need to get this right and to build very

01:26:38 --> 01:26:41

soft, solid foundations that are not going to blow away with the

01:26:41 --> 01:26:45

wind, as the changing circumstances continue to strike

01:26:45 --> 01:26:49

us so that that's the heart of what we're doing. And then the

01:26:49 --> 01:26:51

latest right now that I've really been thinking about, as I've

01:26:51 --> 01:26:56

started to realize, in addition to the in person community, which are

01:26:56 --> 01:26:58

those that are studying full time with us, and those who have moved

01:26:58 --> 01:27:02

to the area to benefit from some other services, is in the

01:27:02 --> 01:27:10

increasing imperative of taking care of an online, international

01:27:10 --> 01:27:15

community. And the more you travel, the more that you find

01:27:15 --> 01:27:17

that little initiatives that are people are doing, I'm sure that

01:27:17 --> 01:27:21

you experienced the same thing with your podcasts that with that,

01:27:22 --> 01:27:27

and things like you're doing to argue that it literally is the

01:27:27 --> 01:27:28

lifeline for some people.

01:27:30 --> 01:27:33

That, you know, obviously the foundation is in person

01:27:34 --> 01:27:38

instruction, and sitting at the feet of scholars from but this is

01:27:38 --> 01:27:42

a band aid, that is an important thing that you and I do in our

01:27:42 --> 01:27:45

teachers don't speak of it as this is something we should do. It's

01:27:45 --> 01:27:50

your job, we must, it is a religious obligation to use all

01:27:50 --> 01:27:54

modern means of communication, to help people throughout the world.

01:27:54 --> 01:27:57

And one of the greatest proofs is me, I remember one of our friends

01:27:57 --> 01:28:03

saying that he had a student one time in an online class in Tel

01:28:03 --> 01:28:04

Aviv, Israel,

01:28:05 --> 01:28:09

to become Muslim, and had in his classes

01:28:10 --> 01:28:13

that in when his parents couldn't have found out or else they who

01:28:13 --> 01:28:17

knows what they would have done to him. So you start to realize, and

01:28:17 --> 01:28:25

that honestly heavy this really created a lot of you know, heavy

01:28:25 --> 01:28:26

feeling of responsibility.

01:28:28 --> 01:28:31

Sometimes you know that you try to just take enough rest to get by

01:28:31 --> 01:28:35

just in order to give yourself fully to the community. But the

01:28:35 --> 01:28:38

more we realize this the degree of responsibility, it really isn't

01:28:38 --> 01:28:42

International, and even in places like Egypt, in places like Saudi

01:28:42 --> 01:28:46

Arabia, they're increasingly looking to people that speak the

01:28:46 --> 01:28:50

language of our time, not just English, but the frame in which

01:28:51 --> 01:28:55

the deen is presented from people that have been trained in the West

01:28:55 --> 01:28:58

is that increasingly that there's a new responsibility on upon our

01:28:58 --> 01:29:02

shoulders. So that's really the latest in my mind is trying to put

01:29:02 --> 01:29:08

that together how to really create an online community. And to the

01:29:08 --> 01:29:14

extent possible, replicate the experience of the in person, that

01:29:14 --> 01:29:18

local community online and to channel people from that once they

01:29:18 --> 01:29:23

get interested in wants something from a and then move along to BCDE

01:29:23 --> 01:29:26

F and down the line where they can have more sustained opportunities

01:29:26 --> 01:29:29

to deepen their faith and to draw near to Allah. That's a long

01:29:29 --> 01:29:33

winded answer. But no, that's it's a great answer. And now that you

01:29:33 --> 01:29:37

brought up the line, I wanted to ask that it's easy to comprehend

01:29:37 --> 01:29:41

the concept of taking a class online and talking to the teacher

01:29:41 --> 01:29:43

you can get the answers that you're looking for

01:29:44 --> 01:29:47

through the online communication through WhatsApp or what have you.

01:29:48 --> 01:29:55

But the spiritual feeling or the environment of a bad and vicar is

01:29:55 --> 01:29:58

really hard to replicate online. So what would you what is your

01:29:58 --> 01:30:00

advice to somebody who

01:30:00 --> 01:30:06

Is whose Lifeline is through the web is an online community, what

01:30:06 --> 01:30:06

rep.

01:30:08 --> 01:30:13

Routine should they have in terms of a bed and vicar so that they

01:30:13 --> 01:30:18

could have that nourishment as well? Sure, may Allah bless you.

01:30:19 --> 01:30:25

I would say that the first thing is, you make your home, your

01:30:25 --> 01:30:28

apartment, the room in which you live, wherever it is that you live

01:30:28 --> 01:30:35

a sacred space, make sure you have a special designated price place

01:30:35 --> 01:30:39

for prayer. And if you have a home, dedicate a room, if you can,

01:30:40 --> 01:30:43

that if you don't have a home, designate a space within an

01:30:43 --> 01:30:47

existing room, where you go to pray, where you go to be in a

01:30:47 --> 01:30:52

state of solitude where you go, and you can face the Qibla. And

01:30:52 --> 01:30:56

you can remember your Lord subhanho wa Taala try to replicate

01:30:56 --> 01:31:00

what people are doing in prayer spaces and in sacred spaces like

01:31:00 --> 01:31:04

XhoI, and so forth, somewhere in your home, I guess that would be a

01:31:04 --> 01:31:10

starting point. And make sure that you have regular litanies wherever

01:31:10 --> 01:31:14

they are, if you have a particular weird litany that you recite, make

01:31:14 --> 01:31:18

sure that you recite that in the morning, in the evening. And in

01:31:18 --> 01:31:21

addition to something like the prophetic and vocations that the

01:31:21 --> 01:31:24

Prophet left behind something like a weird little TIF, which takes

01:31:24 --> 01:31:27

roughly 10 minutes in the morning, 10 minutes in the evening, try to

01:31:27 --> 01:31:31

also have time that you spend with the book of Allah to add at least

01:31:31 --> 01:31:34

10 minutes, give it to the book of Allah Tada however much you can

01:31:34 --> 01:31:37

mean, and sending subtle Watts upon our Prophet sallallahu

01:31:37 --> 01:31:40

sallam, and then it's still far at certain times during the day and a

01:31:40 --> 01:31:43

lot more can be said there. But I guess that to me would be a

01:31:43 --> 01:31:48

starting point. And then secondly, try to be around the very best

01:31:48 --> 01:31:53

people possible in your locale. companionship is key. And if

01:31:53 --> 01:31:57

there's no one to be around, take the companionship of the Olia. And

01:31:57 --> 01:32:00

this could be a second point or even a third point. By reading

01:32:00 --> 01:32:03

their biographies. We need to connect the community to the

01:32:03 --> 01:32:08

biographies of the great Oleana saints and Obama, who came before

01:32:08 --> 01:32:12

us and now we could give you a list of 10 to 1213 books that

01:32:12 --> 01:32:15

could be read. And that would take you several years to probably get

01:32:15 --> 01:32:18

through them. Unless you are an avid reader. I would say these are

01:32:18 --> 01:32:23

three that very strong points and then use your free time well.

01:32:23 --> 01:32:29

Instead of going to a Roomba or Koza mal or wherever that spend

01:32:29 --> 01:32:34

your free time that going to visit people revive this concept of

01:32:34 --> 01:32:37

regular which was traditionally done for sacred knowledge for

01:32:37 --> 01:32:41

learning but also for sarpa for companionship being around people.

01:32:41 --> 01:32:44

We learn the story of seeing this Alinea to study that trap all the

01:32:44 --> 01:32:48

way to buzzer from where he was thrown to ask a question. And the

01:32:48 --> 01:32:53

question was can the heart prostrate he was told he traveled

01:32:53 --> 01:32:57

away from where he was from to stir all the way to Missouri, to

01:32:57 --> 01:32:59

ask a particular scholar that might be able to give him the

01:32:59 --> 01:33:02

answer. And the only other thing I'll say there is

01:33:03 --> 01:33:08

there's a lot of opportunities now to connect to gatherings online.

01:33:09 --> 01:33:12

And one of the benefits of being in the gardens of the righteous is

01:33:12 --> 01:33:17

that they can if you will spiritualize technology. So your

01:33:17 --> 01:33:19

art teachers have you have to harder at Mr. Coffee used to say

01:33:19 --> 01:33:23

in the day of cassette tapes. He said the one who listens to a

01:33:23 --> 01:33:27

recording of my gathering, as if they're in the gathering it's upon

01:33:27 --> 01:33:31

Allah, or teacher CD have almost says the same thing regularly is

01:33:31 --> 01:33:35

that the one who follows online it's as if they are in that gap.

01:33:35 --> 01:33:40

In other words, normally, there's a degree there's a separation of

01:33:40 --> 01:33:44

reality through the medium of TV through the medium of online

01:33:44 --> 01:33:48

whatever it there's a degree of separation. But for the Olia when

01:33:48 --> 01:33:51

they say that Allah has given them the ability to spiritualize

01:33:51 --> 01:33:56

technology, you will get the same portion. And this is the important

01:33:56 --> 01:33:59

thing is that you feeling it is not a prerequisite.

01:34:01 --> 01:34:04

You might not but you will get the same portion. Those are just a few

01:34:04 --> 01:34:08

things, I'm sure. Other good things you wouldn't be able to add

01:34:08 --> 01:34:12

as well having. Now you mentioned biographies, and you mentioned

01:34:13 --> 01:34:17

Have you ever called there's a cough? And that leads me to my

01:34:17 --> 01:34:22

third question, which is share with our audience. Something that

01:34:22 --> 01:34:26

sticks out in your mind. Something unique that sticks out in your

01:34:26 --> 01:34:26

mind

01:34:28 --> 01:34:31

about shake up they'll call that happy about the recovery so cough

01:34:31 --> 01:34:36

or somebody somebody else but he came to my mind recently, since we

01:34:36 --> 01:34:40

were in Jeddah and met with his one of his top students have been

01:34:40 --> 01:34:45

Mohammed is a cough. So you I'm sure you've met him a number of

01:34:45 --> 01:34:50

times, and that probably was not speaking at that time. But you

01:34:50 --> 01:34:53

still may have and he wasn't speaking to people at the time.

01:34:54 --> 01:34:59

Probably since tooth 1998 I think he wasn't really speaking much but

01:35:00 --> 01:35:02

Maybe you had some experiences there that you want to share.

01:35:04 --> 01:35:07

So when I can take this back to

01:35:08 --> 01:35:12

when I first met Dr. Mustafa wedowee, may Allah Allah preserve

01:35:12 --> 01:35:12

him.

01:35:13 --> 01:35:18

That very blessed soul who's done so much work and service for the

01:35:18 --> 01:35:21

home of our prophets of Allah I sent him I met him at his home in

01:35:21 --> 01:35:26

Madina Munawwara and he had a picture of having matured and had

01:35:26 --> 01:35:29

had dad on his wall because that's his teacher and primary teacher.

01:35:29 --> 01:35:34

And I was with Dr. Ouma photo, Abdullah in 1999. She had came

01:35:34 --> 01:35:38

from Sham I was sitting in Syria at that time to perform to visit

01:35:38 --> 01:35:41

the prothesis and perform in medicine. And as we're sitting at

01:35:41 --> 01:35:45

Dr. Omar looks at the picture of heavy abdomen and he says that

01:35:45 --> 01:35:50

when I was with heavy back Med, I imagined that were I to have been

01:35:50 --> 01:35:54

with the Prophet satellites and that's how it would have been upon

01:35:55 --> 01:35:58

you and for me, that really

01:36:01 --> 01:36:05

that to me, really summarizes the experience of being with Have you

01:36:05 --> 01:36:09

ever to have been will say to have Obama I mean, I didn't meet Have

01:36:09 --> 01:36:12

you heard the stories you hear about having a bath Med and so

01:36:12 --> 01:36:15

many of the other Habib Habib, Zayn been soulmate and a long list

01:36:15 --> 01:36:19

of others is that there's something along with the other

01:36:19 --> 01:36:23

great inheritors of the Prophet Muhammad sai center from sad, they

01:36:23 --> 01:36:27

need what Hassanein and then from the other debate, there's many

01:36:27 --> 01:36:31

great inheritors, that you get glimpses of that reality. And I

01:36:31 --> 01:36:35

remember have your ID in the molded in Wimberley when at a time

01:36:35 --> 01:36:38

when there wasn't too many modes where Florida had ever Hema, Hola,

01:36:38 --> 01:36:42

and put on a mode in 2006 in Wembley, and have your ID spoke

01:36:42 --> 01:36:46

before having. And I remember sitting very close to them. And

01:36:46 --> 01:36:49

have you ever looked at him? And he said in a ledger, Khalid Amir,

01:36:49 --> 01:36:53

Tara, yes, Phil, Cara? In other words, take your time, because he

01:36:53 --> 01:36:56

felt that it might just be quickly to show up to his share.

01:36:57 --> 01:37:01

Take your time, basically. So have you already started speaking and

01:37:01 --> 01:37:04

he said that he was connected to have you ever recorded from the

01:37:04 --> 01:37:08

earliest time but he didn't study the Shemitah a little bit later.

01:37:08 --> 01:37:11

And he later mean in his late teens. And he said when he started

01:37:11 --> 01:37:13

to read the description of the Shema,

01:37:14 --> 01:37:18

every description that he was reading, he'd already seen it

01:37:18 --> 01:37:23

first and humbled to others. He knew the shemail through having a

01:37:23 --> 01:37:28

father before he read in the book. And this is the thing that true

01:37:28 --> 01:37:33

people love the grandson of Habib Ahmed and said, Oh, my Bahama had

01:37:33 --> 01:37:37

dead. You met when he was here visiting every time that he speaks

01:37:37 --> 01:37:42

of a principle of the deen. Yes, Tish had Yanni. Immediately he

01:37:42 --> 01:37:45

mentioned a story that's connected to something he's seen from his

01:37:45 --> 01:37:46

teacher.

01:37:47 --> 01:37:51

A lot of people don't have that CD. Like, it's like read something

01:37:51 --> 01:37:54

in a book, but they don't have an experience that they've witnessed

01:37:54 --> 01:37:59

firsthand. And if a picture is worth 1000 words, then what about

01:37:59 --> 01:38:03

an in person experience was one of the oh, that's worth a million

01:38:03 --> 01:38:08

words. It's like I'm heavy. I want to say is it the Towanda of his

01:38:08 --> 01:38:11

primary shape before he went to bed when he was very young, the

01:38:11 --> 01:38:13

son of heavy it went yeah, have you Muhammad mad we've been she

01:38:13 --> 01:38:18

had, he said, just watching him. And seeing his humility was better

01:38:18 --> 01:38:22

than reading books for 20 years. It's a benefit in more in that

01:38:22 --> 01:38:27

moment. And to me a story that encapsulates the spirit no end on

01:38:27 --> 01:38:31

this. Is that, have you I didn't write since at one time he went

01:38:31 --> 01:38:34

with having a partner to a wedding. And as they're leaving

01:38:34 --> 01:38:38

the wedding, the host as you should walks that have you ever

01:38:38 --> 01:38:41

father, who's his honored guest out? And have you ever thought it

01:38:41 --> 01:38:46

was older at that time. So to get into the car, he braced himself

01:38:46 --> 01:38:50

with his hand, putting it that on the top of the car as he gets in.

01:38:51 --> 01:38:54

It's dark, the host doesn't see it as a driver in front of you. It is

01:38:54 --> 01:38:59

in the back. So they're not noticing either. But they the host

01:38:59 --> 01:39:03

closes the door. He doesn't realize that he's closed the door

01:39:03 --> 01:39:04

and have you ever caught his hand

01:39:05 --> 01:39:10

in excruciating pain. Somehow, I just said he continues to talk to

01:39:10 --> 01:39:13

him a little bit and have the habit of harder, didn't even show

01:39:13 --> 01:39:17

that he was in pain. So they pulled away that he asked him to

01:39:17 --> 01:39:21

pull over and then he turns around and he says it can you please open

01:39:21 --> 01:39:27

the door. So have the door in his hand had been lodged in the door

01:39:27 --> 01:39:33

jamb, unbelievable. wounded and so forth. He didn't you say anything?

01:39:33 --> 01:39:37

His response was? Is it were he to have known that he closed the

01:39:37 --> 01:39:40

door? We would have felt so bad he never would have forgiven

01:39:40 --> 01:39:44

themselves somehow a lot of them. Okay. My God and the point is like

01:39:46 --> 01:39:50

what kind of mercy is in the heart of an individual like that? Yeah,

01:39:50 --> 01:39:55

and Yvonne is more concerned about that hurting the feelings of

01:39:55 --> 01:39:58

someone when he has every right to cause

01:40:00 --> 01:40:05

more concerned about hurting the feelings of a believer, then we're

01:40:05 --> 01:40:07

concerned is to commit CO for to do something that is from the

01:40:07 --> 01:40:08

Cabal

01:40:10 --> 01:40:14

that let alone the things that aren't I mean, these are the true

01:40:14 --> 01:40:18

people of Islam. And when you're around them, your heart comes to

01:40:18 --> 01:40:23

life in people that represent the teachings of our prophets, I send

01:40:23 --> 01:40:28

them and I am a full conviction if we can tap into that, and yet

01:40:28 --> 01:40:34

reflect the least degree of that in our societies is that our

01:40:34 --> 01:40:37

people are going to enter into this Deen inevitably like you

01:40:37 --> 01:40:43

cannot be exposed to the true sun of the prophesy centum in resist

01:40:43 --> 01:40:45

it unless you're Kapha.

01:40:46 --> 01:40:51

So that you consciously than I otherwise,

01:40:52 --> 01:40:53

how could you ever

01:40:54 --> 01:40:59

is when I was meeting with the students have her be able to call

01:40:59 --> 01:41:05

them this time around? One of them told me that he was not much of

01:41:05 --> 01:41:11

classes and sessions as much as he was in the hikma of regular

01:41:11 --> 01:41:15

people, which was surprising to me. I did not I did not expect to

01:41:15 --> 01:41:19

hear that. But he said that one of the things that have evolved or

01:41:19 --> 01:41:25

other Sokoloff was unique in was that he was always in the service

01:41:26 --> 01:41:31

of seeking what what are the needs of people, because if people's

01:41:31 --> 01:41:35

needs are met, then they cannot sort of rise up to have the

01:41:35 --> 01:41:41

calmness of heart. Yes to do a bad No, he was a great scholar. He was

01:41:41 --> 01:41:44

a great scholar. He even read Shakespeare in translation

01:41:44 --> 01:41:47

actually wrote a picture poem about Shakespeare in Arabic, he

01:41:47 --> 01:41:51

was a great scholar. And that in many heirloom, they say he studied

01:41:51 --> 01:41:55

500 books with his father had given him an outdoorsman who was a

01:41:55 --> 01:41:56

student of high value, how he

01:41:57 --> 01:42:01

could have taught at the highest level, but that was his way. And

01:42:01 --> 01:42:03

there's another story that they mentioned the one time he was

01:42:03 --> 01:42:09

gifted 1 million Saudi riyals by a businessman, which is what is that

01:42:09 --> 01:42:14

like roughly $300,000 or something like that. So that after ASA, he

01:42:14 --> 01:42:18

gets in the car, and he tells his driver take me here, he takes him,

01:42:18 --> 01:42:21

he passes some money to somebody, he says, take me here, deliver

01:42:21 --> 01:42:24

this to someone. So take me here, from officer all the way until

01:42:24 --> 01:42:28

that into the night. And then after they said that he held the

01:42:28 --> 01:42:32

bag up, side down. And he said Allahumma fish had SubhanAllah.

01:42:33 --> 01:42:38

There when, and he passed out every single rial, and that

01:42:38 --> 01:42:42

there's so many meanings there. His obviously is young law is

01:42:42 --> 01:42:45

detachment from the world, which is a given, but to your point, he

01:42:45 --> 01:42:50

knew the people. He knew who they were, and he went and traveled and

01:42:50 --> 01:42:54

drove around the streets of Jeddah he knew who the people in need

01:42:54 --> 01:42:58

were. And if you weren't been in their service and connected to

01:42:58 --> 01:43:01

them, and you think when was the last time you went actually gave

01:43:01 --> 01:43:02

someone's the cat like hand in hand?

01:43:04 --> 01:43:08

Like, you know, how did I know that you have that center now that

01:43:08 --> 01:43:11

you're, you know, where you're feeding people in? Like, we just

01:43:11 --> 01:43:15

have to we have to be close to our people Muslim or non Muslim or

01:43:15 --> 01:43:20

like our neighbors, and we need to revive that sooner. But yeah, that

01:43:20 --> 01:43:23

is definitely one of the things that you speak about having a

01:43:23 --> 01:43:26

father who was very close to the people and in their service, and

01:43:26 --> 01:43:30

you hear these other amazing stories of going to people's homes

01:43:30 --> 01:43:33

and helping people with their problems and rectifying between

01:43:33 --> 01:43:36

people and people who that were trying to get residency and have a

01:43:36 --> 01:43:40

problem didn't weren't able to do so. And, you know, starting people

01:43:40 --> 01:43:45

up Yanni in business, and you remember. So Dr. Shadi nice for

01:43:45 --> 01:43:48

all of you who don't know so I'm gonna expose you a little bit

01:43:48 --> 01:43:54

here, sir. We both got married in 2002. And we both ended up somehow

01:43:54 --> 01:43:55

in Northern Virginia.

01:43:57 --> 01:44:02

At Jeffrey's trip to the US in 2002. And we ended up staying in

01:44:02 --> 01:44:06

the same house in the basement. It was it was one of our friends

01:44:06 --> 01:44:10

house and city and Egyptian brother. And he was getting ready

01:44:10 --> 01:44:13

to get married. I was getting ready to get married. And

01:44:14 --> 01:44:19

that on one evening, we were waiting to visit Have you been

01:44:19 --> 01:44:22

waiting to go in and meet him? So after did you go first, and I go

01:44:22 --> 01:44:26

first? I can't remember. I think you went first. So I think I went

01:44:26 --> 01:44:29

first. Yeah. And when I went in, you came out and you said you're

01:44:29 --> 01:44:33

up next and then you went in. So when I went in that Have You Ever

01:44:33 --> 01:44:40

Have you Addy, that gave me $1,000 To get married to me is that when

01:44:40 --> 01:44:42

I got married? This is what have you. I'm gonna call it a did for

01:44:42 --> 01:44:49

me. So this is what they did for me. And then you went in same and

01:44:49 --> 01:44:50

it was yours 1000s

01:44:52 --> 01:44:53

of hands on love.

01:44:54 --> 01:44:57

These are people 100 rooms they don't ask for

01:44:58 --> 01:44:59

that trip having fun.

01:45:00 --> 01:45:04

that we visited, it was like 25 days, I don't even know how many

01:45:04 --> 01:45:07

states. He paid for everything.

01:45:08 --> 01:45:13

commendations, everybody's tickets that must have 30,000 Plus,

01:45:14 --> 01:45:17

it gives people money after that.

01:45:18 --> 01:45:21

And subhanAllah these are the two CD.

01:45:22 --> 01:45:27

Now, you that actually you give me the perfect lead to the next

01:45:27 --> 01:45:29

question, which is the last question that I want to ask, then

01:45:29 --> 01:45:32

we're gonna have three, two or three questions from our audience

01:45:32 --> 01:45:35

who are very excited about asking you a question. But when we talk

01:45:35 --> 01:45:38

about service and the needs of people, one of the biggest needs

01:45:38 --> 01:45:42

that we see all the time, and especially on our stream here is

01:45:43 --> 01:45:47

the world today is separated people and we have a lot of mixed

01:45:48 --> 01:45:53

cultures and ethnicities, and people are having a very hard time

01:45:53 --> 01:45:58

getting married. So you have experience with this in your

01:45:58 --> 01:45:59

community with the Shabaab

01:46:02 --> 01:46:06

Have you come upon a formula that is really going to be the biggest

01:46:06 --> 01:46:09

helper for people to tie the knot.

01:46:11 --> 01:46:15

Um, theoretically, I think there's things that we can discuss that

01:46:15 --> 01:46:16

would help.

01:46:17 --> 01:46:22

But I think all of us first and foremost must realize the nature

01:46:22 --> 01:46:28

of growing up in the modern world, is teaching you everything other

01:46:28 --> 01:46:31

than what you need to actually be successful in any relationship

01:46:31 --> 01:46:32

somehow.

01:46:33 --> 01:46:36

And that's really the first point of departure is you have to

01:46:36 --> 01:46:42

recognize that the modern world is teaching you to be selfish and

01:46:42 --> 01:46:48

egotistical. It's teaching you to that be lazy, and to waste your

01:46:48 --> 01:46:52

time is teaching you to focus on things that are not important.

01:46:53 --> 01:46:56

It's teaching you to have instant gratification, and not know the

01:46:56 --> 01:47:00

blessings of patience, and so forth. So like, and on and on and

01:47:00 --> 01:47:02

on and on. So that's the first point of departure is we have to

01:47:02 --> 01:47:07

recognize that. And I think that as that people are in, in

01:47:07 --> 01:47:13

responsible for communities, and then trying to that, that lead a

01:47:13 --> 01:47:17

discourse of benefit for Muslims, wherever they might be, we have to

01:47:17 --> 01:47:21

recognize that we need to create training grounds for and then let

01:47:21 --> 01:47:23

Allah I didn't get to the gender thing, that's a whole yellow

01:47:23 --> 01:47:31

teeth. That's a huge can of worms. But in the you know, dissolving of

01:47:31 --> 01:47:36

traditional gender roles, is it in the thick of all this mess is that

01:47:36 --> 01:47:39

people need to be trained, and we can't make any assumptions

01:47:39 --> 01:47:44

whatsoever. The people even know the smallest things that we take

01:47:44 --> 01:47:46

for granted in terms of what are needed for relationships, there

01:47:46 --> 01:47:50

needs to be training ground, or men and women to learn what it

01:47:50 --> 01:47:56

means to truly be a man and a woman and to be a partner. And I

01:47:56 --> 01:47:57

really am almost on the

01:47:58 --> 01:48:04

I really think that it's almost not far time, but close, that we

01:48:04 --> 01:48:07

need to have several training sessions before anyone gets

01:48:07 --> 01:48:08

married,

01:48:09 --> 01:48:12

is that they need to know. And those sessions aren't enough,

01:48:13 --> 01:48:16

because it's about how you are but at least it's a it's a starting

01:48:16 --> 01:48:20

point. And then there's I think a lot of things that need to be

01:48:20 --> 01:48:24

discussed in there in terms of gender roles in terms of the idea

01:48:24 --> 01:48:28

of responsibility, and then also to in terms of understanding

01:48:28 --> 01:48:31

temperaments, understanding that people are different. And

01:48:31 --> 01:48:35

sometimes you think one thing, but it's just their temperament. And

01:48:35 --> 01:48:39

the reality is something else, and really facilitating this for

01:48:39 --> 01:48:45

people. And I'm also a proponent of teaching younger people to be

01:48:45 --> 01:48:48

more responsible early. I'm not a proponent of postponing marriage,

01:48:49 --> 01:48:53

there's too many harms. And it wants that we know what's

01:48:53 --> 01:48:58

happening physiologically to both men and women. At an age we know

01:48:58 --> 01:49:03

what they're doing. We cannot turn a blind eye that's ridiculous, and

01:49:03 --> 01:49:07

extremely harmful. And we have to do what we can do to that

01:49:07 --> 01:49:13

facilitate in a healthy, balanced and responsible way. That people

01:49:13 --> 01:49:18

getting married earlier. And it's much better to get married and to

01:49:18 --> 01:49:22

get divorced, even if there's children in a halau fashion. And

01:49:22 --> 01:49:27

to that open up the door for haram early on which let's not act like

01:49:27 --> 01:49:31

this is not happening. You all know very well, what people are

01:49:31 --> 01:49:35

doing, not in high school in middle school.

01:49:36 --> 01:49:40

And if we turn a blind eye to it, it's totally irresponsible. And

01:49:40 --> 01:49:43

we're gonna have to meet a lot and if we didn't try our best to do

01:49:43 --> 01:49:46

something about it, the repercussions are going to be

01:49:46 --> 01:49:52

severe. So having said all of that, that I think there's a lot

01:49:52 --> 01:49:54

of things that need to be done. I like kind of start there, but

01:49:54 --> 01:49:59

there's many more things that can be mentioned there. And societies

01:50:00 --> 01:50:04

A teaching everybody to own their sexuality in every possible way

01:50:04 --> 01:50:09

except through marriage. But if you had a high schooler, who too

01:50:09 --> 01:50:12

high school was getting married, it would probably be a scandal in

01:50:12 --> 01:50:16

the public school. But every other possible thing is up for grabs.

01:50:16 --> 01:50:19

And we have to celebrate that. But then you have daycares at high

01:50:19 --> 01:50:22

school, a local high school here, they have you they have a daycare,

01:50:22 --> 01:50:27

high school, right? Because high school girls need to study, and

01:50:27 --> 01:50:30

they're watching their kids. Wow. Like you have daycares at high

01:50:30 --> 01:50:34

schools in many places. And you're telling us to like, not get

01:50:34 --> 01:50:40

married? I mean, it's insane. It's a clear agenda. And now,

01:50:41 --> 01:50:44

with that, thank you for taking these questions. And for giving us

01:50:44 --> 01:50:48

this time, I'm going to take two or three questions

01:50:49 --> 01:50:51

from the audience here.

01:50:53 --> 01:50:57

Let's see what we have here. Put out your questions that you that

01:50:57 --> 01:51:00

you have for Sophia here. You may not have had a chance to talk to

01:51:00 --> 01:51:04

Sophia here before. So please put a question out for us.

01:51:05 --> 01:51:10

So one last thing I did want me, one of the secrets of marriage is

01:51:10 --> 01:51:15

that if people can develop the maturity, that going into the

01:51:15 --> 01:51:18

marriage, they know it's not going to be easy.

01:51:19 --> 01:51:23

They see that difficulty, or difficulties that will arise in

01:51:23 --> 01:51:29

marriage as a means to grow spiritually. If someone can go in

01:51:29 --> 01:51:34

with that, I think that that is the the level of mindset, yeah,

01:51:34 --> 01:51:38

and that really is a type of growth mindset. That's, that's,

01:51:38 --> 01:51:41

that's a game changer like that will change things for people,

01:51:42 --> 01:51:45

that's going to change everything. And also, we have to revive in our

01:51:45 --> 01:51:49

community, I think our community will get stronger, and we can grow

01:51:49 --> 01:51:53

bigger, if we bring back the concept of blaming ourselves.

01:51:54 --> 01:51:58

And enough's as a model. And we should add to enough self

01:51:58 --> 01:52:02

awareness. And we should blame ourselves as opposed to there's a

01:52:02 --> 01:52:07

whole nother culture out there, of making yourself celebrating that

01:52:07 --> 01:52:11

you are have been a victim. And that where's the discourse that

01:52:11 --> 01:52:15

maybe I was, I contributed to this problem. I could actually become a

01:52:15 --> 01:52:19

victim and I pick the fight. Right? I could come up to someone

01:52:19 --> 01:52:25

to a gang of a guy's of 10 Guys, call them all a name, then get

01:52:25 --> 01:52:29

beaten up. And then take all the pictures and show everyone how I

01:52:29 --> 01:52:33

got beat up only telling half the story. Like where did an eye

01:52:33 --> 01:52:37

contribute possibly to getting oppressed? Right? So it's not

01:52:37 --> 01:52:41

blaming the victim, but victims, it has less and less meaning as

01:52:41 --> 01:52:45

time goes on. Not every victim is actually what they claim to be.

01:52:45 --> 01:52:49

Right? Not every claim is a reflection of the reality. So a

01:52:49 --> 01:52:54

lot of there's a lot of fake victims, and there are a lot of

01:52:54 --> 01:52:59

Yes, true victims. But you never asked. Is it possible that a

01:52:59 --> 01:53:02

string of people have harmed you, and you had nothing to do? It's a

01:53:02 --> 01:53:07

coincidence. So that element of blaming ourselves is also

01:53:07 --> 01:53:12

extremely important. Yeah, in short of the cases where there is

01:53:12 --> 01:53:17

clear abuse, the best relationships are those that on

01:53:17 --> 01:53:22

both sides, you strive to give them their rights and beyond and

01:53:22 --> 01:53:26

show SN in don't seek your rights. They strive to give you your

01:53:26 --> 01:53:31

rights as a baseline but treat you with their son and never demand

01:53:31 --> 01:53:36

their rights when you have that. So that's a different question

01:53:36 --> 01:53:41

here from Virginia is what is one thing that accelerates your

01:53:41 --> 01:53:44

closeness to Allah? And we can couple that with a question from

01:53:44 --> 01:53:48

Khadija Alma. How does somebody find a guide in the matter of

01:53:48 --> 01:53:49

spirituality?

01:53:50 --> 01:53:51

So

01:53:52 --> 01:53:56

the first is, she outed only at the cruel law.

01:53:57 --> 01:54:01

emblem, the quintessential sign of we lie of being close to Allah to

01:54:01 --> 01:54:07

Allah is to remember him, every one remembers often the one whom

01:54:07 --> 01:54:11

he or she loves, or that which he or she loves. And the sign that we

01:54:11 --> 01:54:15

love Allah is that we remember him often all of us have to bring

01:54:16 --> 01:54:20

vicar of Allah to Allah into our lives. The greatest way to

01:54:20 --> 01:54:25

withstand the onslaught of the Dalek world in which we live, is

01:54:25 --> 01:54:29

to build meaning and substance in your heart by remembering ALLAH

01:54:29 --> 01:54:34

SubhanA wa Tada. We're not going to be able to endure loneliness in

01:54:34 --> 01:54:37

the grave until we learn how to remember Allah Tada in solitude

01:54:37 --> 01:54:42

and cultivate that intimacy in their members of the in the

01:54:42 --> 01:54:45

meanings of remembrance of Allah subhanaw taala when we're alone,

01:54:45 --> 01:54:49

bring the curse of Allah subhanaw taala into your life and the way

01:54:49 --> 01:54:53

that you do that is to make the five daily prayers the pivot of

01:54:53 --> 01:54:57

your day. Recite the prophetic invocations in the morning in the

01:54:57 --> 01:54:59

evening, what are known as the edited a while

01:55:00 --> 01:55:02

There's prayers and vocations we have from the time that you wake

01:55:02 --> 01:55:06

up until the time you go to bed at night. That is the first degree to

01:55:06 --> 01:55:09

be from the decade and a lock Athena was accurate, the male and

01:55:09 --> 01:55:14

females who remember a lot out often and then add to that slowly

01:55:14 --> 01:55:17

and sustainably over time and inshallah to honor that will help

01:55:17 --> 01:55:22

you immensely. As for the second thing. So what was the second one?

01:55:23 --> 01:55:27

How do you find a guide in the matter of spirituality, foundation

01:55:27 --> 01:55:31

of finding a guide spiritually in the spiritual path is desiring

01:55:31 --> 01:55:35

closeness to Allah. So first of all, the whole reason we take a

01:55:35 --> 01:55:40

guide is to draw near to Allah Tada, beyond the politics of

01:55:40 --> 01:55:45

different totok. Beyond that, the spectacle beyond all of that, and

01:55:45 --> 01:55:47

that sometimes some of the negative tendencies that comes

01:55:47 --> 01:55:50

from people that have specific spiritual paths, we have to get

01:55:50 --> 01:55:54

beyond all of that the whole reason you take a guide, is

01:55:54 --> 01:55:57

because you want to refine your character, polish your heart and

01:55:57 --> 01:56:01

John near to Allah subhanho wa Tada. And when that starts to

01:56:01 --> 01:56:05

develop in your heart, and again, the way that you do that is to

01:56:05 --> 01:56:10

that bring about in it? Yeah, I want to join you to Jana, I want

01:56:10 --> 01:56:15

to come to know you. And the scholars didn't say, a Sadhak the

01:56:15 --> 01:56:18

one who was sincere will find his shift at his doorstep. Subhan

01:56:18 --> 01:56:24

Allah and up the doors. So take means outwardly that visit, Olia,

01:56:25 --> 01:56:29

visit righteous people, ask people didn't ask around and then look

01:56:29 --> 01:56:32

into it. But it's a trust when you connect to a particular t pick

01:56:32 --> 01:56:36

particular teacher or a particular way. Make sure that is what fits

01:56:36 --> 01:56:41

you and you will know just as you know, in relation to the woman

01:56:41 --> 01:56:45

that you want to marry like, or a woman, the man that she wants to

01:56:45 --> 01:56:47

marry? How do you know that that was the right one? You tend to

01:56:47 --> 01:56:51

know? How do you know that that house was the right house? You

01:56:51 --> 01:56:54

tend to know? How do you know that that jacket was when you wanted to

01:56:54 --> 01:56:57

buy something you'd like, you'll know that your heart level when

01:56:57 --> 01:57:02

you find the right person. As long as the outward things check, then

01:57:02 --> 01:57:06

benefit from them. And that put into practice their particular way

01:57:07 --> 01:57:10

of rearing you in sha Allah Tada, the doors were open Benina just

01:57:10 --> 01:57:16

like a O'Hara. And one last question is, we start off but we

01:57:16 --> 01:57:20

taper off and we forget what is the way that a person especially

01:57:20 --> 01:57:23

if in the online community that may not have a masjid may not have

01:57:23 --> 01:57:27

a physical person, we start off doing something whether it's of

01:57:27 --> 01:57:31

God or classes or otherwise, and we taper off. And we find

01:57:31 --> 01:57:34

ourselves all of a sudden we're not doing it anymore. So what is

01:57:34 --> 01:57:39

your advice to someone to stay on the consistent? So if we frame

01:57:39 --> 01:57:43

this, this is what entropy is the natural state of things to move

01:57:43 --> 01:57:46

into a state of disarray. If you don't clean your house, it's going

01:57:46 --> 01:57:52

to get dirty. And the only way to fight spiritual entropy, which is

01:57:52 --> 01:57:56

the natural state that we've been given because of we're made of

01:57:56 --> 01:58:00

clay and we're made of spirit that clay is always going to go down to

01:58:00 --> 01:58:05

the earth. If you are not constantly fighting against that,

01:58:05 --> 01:58:08

that activating the power of the roar. I know that sounds like

01:58:08 --> 01:58:12

pseudo spirituality, but it's real by way of spiritual struggle,

01:58:12 --> 01:58:17

Mujahidin well living Jaha do fina, those who strive for our

01:58:17 --> 01:58:21

sake, Lana de novo Noosaville, we will surely guide them to our

01:58:21 --> 01:58:25

ways, the secret there is spiritual struggle. How do we

01:58:25 --> 01:58:29

practically that embark upon a path of spiritual struggle,

01:58:29 --> 01:58:33

spiritual struggle, have a religious program a structure to

01:58:33 --> 01:58:37

your life, plan out what you want your ideal day to look like, like

01:58:37 --> 01:58:42

in a balanced way, something that you can do in on a normal day,

01:58:42 --> 01:58:45

don't do too much. Otherwise, you're going to burn out, do

01:58:45 --> 01:58:49

something structured your day. And again, around the five day prayers

01:58:49 --> 01:58:52

and some of the things that I mentioned, structure your day, and

01:58:52 --> 01:58:57

then force yourself to stick to what it is that you set out to do.

01:58:57 --> 01:59:01

And the struggle that you put in is what you always have to come

01:59:01 --> 01:59:06

back. But then we have these ideal times like Ramadan. Ramadan is the

01:59:06 --> 01:59:10

ideal time yearly think it like think of it like this, I'm going

01:59:10 --> 01:59:14

to reset and get back to doing what I was doing and actually more

01:59:14 --> 01:59:20

Juma is the ideal way to do that on a weekly basis, that the

01:59:20 --> 01:59:24

nighttime and preferably before Fajr if not before you go to bed

01:59:24 --> 01:59:29

is a way to reset on a daily basis. And then from time to time

01:59:29 --> 01:59:31

you're just going to lose your spiritual aspiration. This is

01:59:31 --> 01:59:34

where perform O'Meara if you have the finances to do so.

01:59:36 --> 01:59:39

Get out of your environment, go to a program, go visit someone

01:59:39 --> 01:59:43

righteous, and how can you if you kind of do this, then you'll get

01:59:43 --> 01:59:47

back and the most important thing is to every time we fall down and

01:59:47 --> 01:59:51

even if we make a major mistake, dust yourself off and keep going.

01:59:51 --> 01:59:55

But recognize too is that when we grow we don't necessarily grow

01:59:55 --> 01:59:58

exponentially like this. We tend to grow like this and then we

01:59:58 --> 01:59:59

plateau if

02:00:00 --> 02:00:03

You put the work in continuously when you plateau, you're not going

02:00:03 --> 02:00:08

to have another that type session. So sometimes you think that you're

02:00:08 --> 02:00:12

not growing, but you really are into that next stage, you have to

02:00:12 --> 02:00:18

get through that, that monotony that you're feeling oftentimes

02:00:18 --> 02:00:21

from that doing the same thing over and over again, which is not

02:00:21 --> 02:00:23

really what you're asking. But that's another dimension, that's

02:00:23 --> 02:00:24

important to know.

02:00:25 --> 02:00:30

I always feel that just like the Earth needs to settle. When you

02:00:30 --> 02:00:34

plant something or you build a foundation, they put the concrete

02:00:34 --> 02:00:38

out, they usually have to leave certain stilts in the concrete,

02:00:39 --> 02:00:43

they have to leave that for about two weeks for it to really be

02:00:43 --> 02:00:47

strong, then they could build up on top of that. Likewise, when we

02:00:47 --> 02:00:52

have these journeys, you sometimes go up like this, but you have to

02:00:53 --> 02:00:56

end up going in this plateau. That's where everything's

02:00:56 --> 02:01:00

settling. And that level is becoming your new reality. If you

02:01:00 --> 02:01:04

always went up, you'd probably you could go insane. If you constantly

02:01:04 --> 02:01:09

went just up and up and up, and up and up, you'd never adjust. And

02:01:09 --> 02:01:13

you could never settle down. So it seems that that plateau part is so

02:01:13 --> 02:01:17

important. And that's what they call sometimes they say that

02:01:17 --> 02:01:22

history crawls, and then it leaps. And then it crawls. And in a new

02:01:22 --> 02:01:25

reality, that's the new reality, then it leaps again, and a major

02:01:25 --> 02:01:29

change, but then there has to settle down and it has to become

02:01:29 --> 02:01:33

the new reality that we're all accustomed to. So great answers

02:01:33 --> 02:01:37

and great benefit for everybody here. People have been looking

02:01:37 --> 02:01:40

forward to this, and I've told people that we would eventually

02:01:40 --> 02:01:44

bring you on. So thank you so much for coming on. And inshallah is

02:01:44 --> 02:01:47

not the last time we will have you on in the lights out again in the

02:01:47 --> 02:01:50

future. If you would honor us with that.

02:01:52 --> 02:01:55

And maybe the next time around, we'll be when we finished all of

02:01:55 --> 02:01:58

our renovations here, and we have the whole mocassin crew come and

02:01:58 --> 02:02:03

visit. Then Then we could do something small again, a Chola.

02:02:03 --> 02:02:05

You have a new location that you all purchase. That's where you

02:02:05 --> 02:02:09

are. Yeah, we're in the third floor. Nice. Yeah, we're in the

02:02:09 --> 02:02:12

third floor. We have people live in the second floor. The soup

02:02:12 --> 02:02:14

kitchen is in the first floor.

02:02:16 --> 02:02:20

And the classes take place between the second first and third.

02:02:21 --> 02:02:24

And that's in the heart of New Brunswick, right downtown. Right

02:02:24 --> 02:02:28

in the heart. Yeah, right in the middle of the city. So hamdulillah

02:02:28 --> 02:02:33

so we have hamdulillah both so none of the Sunon have the

02:02:33 --> 02:02:37

beautiful rural environment, which is very peaceful. And then this

02:02:37 --> 02:02:41

one here where it's pretty hectic and helter skelter so and

02:02:41 --> 02:02:45

hamdulillah the community can enjoy both. And I'm glad we have

02:02:45 --> 02:02:49

both you can't just have um, the two hands are always better than

02:02:49 --> 02:02:53

one so we have you around. That was one of the things that made me

02:02:53 --> 02:02:57

become Muslim me before Subhanallah I was thinking about

02:02:57 --> 02:03:00

that. I was a little bit into Rasta foreigners and we wanted to

02:03:00 --> 02:03:03

go and have our hasn't grow dreadlocks and live on a farm in

02:03:03 --> 02:03:04

Jamaica. Oh my gosh.

02:03:08 --> 02:03:11

One of the things may become Muslim is that when I read that

02:03:11 --> 02:03:16

Islam was the dean of FITARA. And it just clicked for me. Like with

02:03:16 --> 02:03:20

this game, you could live in the middle of New York sitting on the

02:03:20 --> 02:03:25

21st floor of some building, which is as far as possible as you could

02:03:25 --> 02:03:30

be from like a normal lifestyle that have a natural and beautiful

02:03:30 --> 02:03:33

as a life as could possibly be. And we are a little bit out there.

02:03:33 --> 02:03:36

But this thing has to be everywhere. And we have everything

02:03:36 --> 02:03:40

you need in it to have little oases and beautiful microclimate

02:03:40 --> 02:03:41

submitted.

02:03:43 --> 02:03:47

We're very blessed in the area to have Shakira hidden nearby only

02:03:47 --> 02:03:51

about an hour five minutes away. So again, go to ADMA kasa.org.

02:03:51 --> 02:03:56

Find out when is the next trip. Take the weekend down, come from

02:03:56 --> 02:04:00

England from wherever you are, take the weekend out and maybe

02:04:00 --> 02:04:04

take more than that. And then you could visit both you can come and

02:04:04 --> 02:04:07

visit us in New Jersey you could go to the mocassin retreat that

02:04:07 --> 02:04:09

you can benefit from insha Allah to Allah and

02:04:10 --> 02:04:14

again, thank you so much for coming and taking your time out. I

02:04:14 --> 02:04:18

make dua for mocassins to continue growing and for us to continue

02:04:18 --> 02:04:21

working together and being in our each other so about May Allah

02:04:21 --> 02:04:25

Allah put us in the Sahaba until the day that we meet our Lord

02:04:25 --> 02:04:30

Subhan Allah Who Moby Dick shadow Allah Allah Allah antenna software

02:04:30 --> 02:04:35

going into where they quote us in Santa Fe or host Illa leadin no

02:04:35 --> 02:04:40

slide whatsoever whatsoever so a sub was salam aleikum wa

02:04:40 --> 02:04:40

rahmatullah.

02:04:59 --> 02:04:59

Day

02:05:00 --> 02:05:00

So

02:05:07 --> 02:05:07

Joseph

02:05:19 --> 02:05:22

who along

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