Shadee Elmasry – NBF 163 Sincerely Turning to Allah ft. Shaykh Yahya Rhodus

Shadee Elmasry
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The COVID-19 pandemic has impacted people, and the speakers emphasize the importance of maintaining social distancing and creating a culture of reality, avoiding mistakes, and language and method use to assert authority. Backbiting and the use of negative language and language are emphasized, as well as the need for quick jumpstows and a kit for practicing hip work and weather conditions. The speakers also emphasize the importance of settling into a new reality, finding one's way through it, and finding one's way through it, as well as settling into a new reality and finding one's way through it.

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:06 --> 00:00:09
			ala Rasulillah who are early he
will be here. Amen. Well welcome
		
00:00:09 --> 00:00:14
			everybody to the Safina society
nothing but facts live stream as
		
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			we come to you on a cold Monday
morning after a really cold Sunday
		
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			as well, on a day in which if
you're like Malachy, click, and
		
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			you're from Minnesota, you must be
miserable. Because your team did
		
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			it again. They blew it. They had
such a great season. Malachy click
		
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			Are you watching this? They had
such a great season, the Minnesota
		
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			Vikings, and they just basically
showed up a dud, and a game that
		
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			should have been theirs against a
team that hasn't won a playoff
		
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			game since 2011. Who knows when,
but the
		
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			people from Minnesota which is
medically click is one of them.
		
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			And he's a Viking and he's
actually a Viking, you know that
		
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			he's actually Norwegian, and
they're called the Vikings in
		
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			Minnesota because there was such a
Norwegian migration there. Right.
		
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			And the charges Yeah, they charges
blue a big game, but they weren't
		
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			expected to go far. But the
Vikings were so good this year.
		
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			And they had the game of the year
against the bills. It was such an
		
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			exciting game. And then all of a
sudden they come in and against
		
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			the Giants, basically. Like how do
you not take over that game? They
		
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			have many opportunities to do so.
But the giant fans here in New
		
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			Jersey are extremely pumped. I'm
going to really care about
		
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			football except that I do care
about I love watching the
		
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			reactions of the playoffs.
		
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			Probably by tomorrow you may be
you'll see some I don't know if
		
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			this was worthy of smashing TVs.
You guys remember that? Smashing
		
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			TVs? Oh, you don't? Okay, so like
last last minute. They miss a play
		
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			mess up and the fans were like
smashed their TV and stuff like go
		
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			crazy. They go crazy. Anyway, that
is what's on the mind of some
		
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			people today.
		
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			Today we have Shakira, he wrote us
on segment numero
		
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			three segments we have today, we
have our reading from from
		
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			students at Madej as Bevin azul,
students and marriage, but I first
		
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			want to make a comment on
students, some students. We're
		
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			then going to take your comments
and questions a little bit that
		
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			we're going to talk to sit here
here and that'll take us to the
		
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			end of today's program. And let's
start with sort of newer has in it
		
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			some ads that are so important for
everybody to know. The center jaw
		
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			for the subject was asked one time
		
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			about having a child want to have
a child. He said make us look for
		
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			or sorry, it was hustling and
bustling, hustling bustling making
		
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			stuff.
		
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			So hustle and bustle he was then
		
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			another person came and said I
need to risk wealth.
		
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			So he said go make us suffer. So
another man came and he said I'm
		
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			trying to buy a new house. He said
make us so far. Obviously this is
		
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			over a period of time. So his
students they said, I think do you
		
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			just tell everyone make a stick
for her? Is that That's it he said
		
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			no. He said no, he you haven't
read the Quran. Allah subhanaw
		
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			taala says for call to stop Fedora
back home in Ocana Farah.
		
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			You receive the summer they call
MedDRA. William did a combi unwell
		
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			and we've been in wager adelakun
JANA tune wage Allah caminhada
		
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			this series of ad tells us the
power of is so far, but it has to
		
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			be a lot of is too far.
		
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			It has to be a lot of Toba. So
let's list the things that are
		
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			mentioned in this according to
some fiddled a backhoe and now can
		
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			affect your citizen. They can
withdraw. That's the first thing
		
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			it would rain on you now that rain
is of course useful for the farmer
		
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			useful for the for the people who
need water, but it's allegorical
		
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			to everyone else. Guys, so how is
rain for example, a reward for
		
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			someone in England? Right? It's
not the rain gets rain all the
		
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			time. So that rain you were to say
this summer, are they committed a
		
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			summit. So the it means here that
there is risk and when it says
		
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			you'll see this summer meaning
it's going to come in a noble way
		
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			from above and an unexpected way.
		
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			That's the allegory here. It was
sort of summer Anakin without a
		
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			whim did come be unwell. And if
you want something more explicit
		
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			that it means wealth, Allah
literally says he will give you
		
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			money and well
		
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			with any children
		
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			Hey John welcome Jana to Ajala
common ha what is the difference
		
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			between that you can have a lot of
money and a lot of kids and be
		
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			miserable. Right? But Allah says
here you will get you have a Jana
		
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			many Janet, it doesn't just mean
gardens because if you're someone
		
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			outside the agricultural world,
you don't need a garden, right?
		
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			Janna to like your home, it could
be a paradise
		
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			is not everyone's home, right? It
could be a paradise.
		
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			So that you could have a lot of
money, you could have a lot of
		
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			kids, but your home is not a
paradise is not a place of rest.
		
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			It's not a place of happiness.
		
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			Okay, it's a place of distress it
could be. So Allah says its
		
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			agenda.
		
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			Now if you have a great home and
you got all these wonderful
		
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			things,
		
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			get our own, you have to keep it.
		
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			So Allah says you get an Hara
rivers and the river, the idea of
		
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			the river is that it's a free
rivers are free. It's not anything
		
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			that you have to pay for. Yet at
the same time it comes to you
		
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			get and it nourishes your garden.
So the allegory for that is that
		
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			it's a constant income.
		
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			Like a river is a constant, free
food for your garden, right? It's
		
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			free feeding of your garden
irrigation. Likewise, it's an
		
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			income. So um, well, a one time
		
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			and Howrah constant income,
constant passive income. So this
		
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			is something that you have to
always keep in mind, your citizen
		
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			or Alec can withdraw from VMware
to have any wage I look. I'm Jana,
		
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			to edge Allah caminhada. Okay,
		
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			this set of ads, you should always
recite from it, to keep in mind
		
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			that as long as a person is
constantly in the state of
		
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			its far,
		
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			right constantly in a state of a
sefar, then they will be receiving
		
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			all of these gifts. And now, I
like to take this in another way.
		
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			From another perspective, from
another angle. You could say why
		
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			is there a material explanation
for this? And I think there is. If
		
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			you're a person of a set far,
		
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			then you're a person of humility.
You're a person who believes that
		
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			there's a right way to do things
the wrong way to do things, right.
		
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			And you're humble enough to
recognize that, well, if that's
		
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			what you do in your spiritual
life, wouldn't that trickle down
		
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			into all your other lives? If I'm
always making Toba, that means I'm
		
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			recognized there's a right way to
act with Allah, there's a wrong
		
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			way to act.
		
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			And for every time I do something
wrong,
		
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			I repent.
		
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			If that's what you do, with your
Creator, who's unseen to you,
		
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			chances are it's going to trickle
down to everything else. Chances
		
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			are the mentality of a Muslim when
it comes to work. He's going to
		
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			have the same legalistic 50
mindset that's going to say
		
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			there's there are necessary things
to do. There are things we should
		
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			never do. There are things it's
good for us to do, but it's not
		
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			the priority. And things good for
us to leave off. And then there's
		
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			a lot of things in the middle.
Once you take that mentality, and
		
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			that when I make a mistake in
work, I gotta repent for it, I got
		
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			to make up for it.
		
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			It's it's a trickle down of that
mentality of the 50 mentality of
		
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			that there's there are right ways,
and wrong ways to do things. And
		
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			I'm not a fan of the new world,
where people are now changing all
		
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			the rules. As soon as they start
failing, they changed the rules,
		
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			right?
		
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			So now, like, as soon as people
get lazy, let's say, you know, in
		
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			some sphere of life, they take
something that was always
		
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			considered bad, such as an I
really don't want to offend
		
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			anyone. But obesity is not good
for you. Allah never made you that
		
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			way. Right? It's not good for you.
But now we're turning this into
		
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			beauty. We're turning it into
like, it's okay. Where it's not
		
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			even good for your heart. It's not
good for anything. Point being is
		
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			that the Muslim mentality is going
to be that there are rights and
		
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			wrongs, and there are levels of
gray. And there's in the middle,
		
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			pure gray. That's the Hulot you do
it don't do it doesn't make a
		
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			difference, right. Then there's
light gray and dark gray, then
		
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			there's black and there's white.
That's the gradient that we live
		
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			on our live our lives on. And if
you're humble enough, you sit you
		
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			accept the system, and then you
say, I can't live up to it. I felt
		
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			and then you try to live up to it,
and you keep trying to live up
		
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			with it. But you don't change the
system, which like reformist
		
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			Muslims, progressive Muslims and
reformers. And by the way, I'm
		
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			going to, I'll talk about this
another time. I've accepted a rare
		
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			invitation
		
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			to a university here in America to
speak about
		
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			is Islam? Is it necessary to
believe in the Prophet slice them?
		
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			That's the lecture. Right? Is it
necessary to believe in the
		
00:10:07 --> 00:10:10
			Prophet sighs it's a law it was
unknown. Or can you just hear
		
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			about him and respect him and move
on with your life? That's election
		
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			giving kata yet?
		
00:10:16 --> 00:10:20
			Kathy, this is Kathy, there's no
discussion on it. Right? You don't
		
00:10:20 --> 00:10:23
			discuss about the there's no
methods in kata yet. There's no
		
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			method on if there's sun rise from
the east or the west. So my
		
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			message, sir, not that group
because they're, they're being
		
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			nice to me, that group to be
honest with you, right? They want
		
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			me to hear my perspective. They're
being fair. At least they're
		
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			inviting somebody right to offer
the other perspective. But anyway,
		
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			set that aside, reformed Muslims,
progressive Muslims, who are you
		
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			fooling?
		
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			The system is this There are known
things, there are known
		
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			prohibitions, okay? Either you
live up to it, or you don't, if
		
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			you don't live up to it, it's
better to it's easier on your
		
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			conscious to accept that, repent
to Allah subhanaw taala and try to
		
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			do better next time. Okay.
		
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			But what you don't want to do is
alter the system and change the
		
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			whole religion. Who are you
fooling? That's my question? How
		
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			do you sleep at night? You're not
fooling anybody, or you think
		
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			you're fooling the angels are
going to be duped? Are you going
		
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			to fool Allah? Or are you just
fooling yourself? It's actually
		
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			just what Allah says, Okay? They
try to fool the believers, they,
		
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			they try to fool Allah, they end
up fooling themselves. And that's
		
00:11:31 --> 00:11:35
			the thing with the progressive
movement. I would much rather take
		
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			bozos failures in religion, who
are honest,
		
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			who just fail at the Dean all the
time, but they're not trying to
		
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			alter it.
		
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			I'll take them 1000 times over a
person who's
		
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			maybe halfway there, but they
alter right what the dean is
		
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			supposed to be, and Kata yet are
explicit things, you cannot change
		
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			the meaning of them. There is no
method been this. A man once said
		
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			to me,
		
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			we really don't know what religion
is, right?
		
00:12:12 --> 00:12:17
			We have format hubs in Islam in
FIP. So why don't we have a treat
		
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			all the methods, the religions as
methods, right?
		
00:12:22 --> 00:12:27
			The answer to it is that we have
methods and opinions on texts that
		
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			are vanilla in nature, meaning
they may possess possible
		
00:12:31 --> 00:12:34
			different meanings. The language
allows for that flexibility.
		
00:12:36 --> 00:12:39
			We do not have methods in that
which is explicit.
		
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			Right, there is no method but
		
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			there are defaults in all fields.
In every field. There are
		
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			defaults, you don't discuss them.
In the medical field, you need
		
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			your heart to survive. You don't
discuss this, right?
		
00:12:55 --> 00:13:00
			You don't discuss certain basics
that the heart pumps, okay, and
		
00:13:00 --> 00:13:04
			the lungs breathe air. And the I
see in the ears here, there's no
		
00:13:04 --> 00:13:06
			discussion on this. There's
probably tons of discussion on
		
00:13:06 --> 00:13:08
			other things like what's the
purpose of the appendix,
		
00:13:09 --> 00:13:12
			right didn't even have a name for
it, they call it the extra one.
		
00:13:12 --> 00:13:14
			That's all it is, the appendix
literally means the extra thing.
		
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			So this is the concept and idea
that I believe that there is a
		
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			material basis for this, rooted in
this spiritual practice, that if
		
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			you live a life of is too far,
then you are implying that you
		
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			believe in a right and a wrong and
you submit
		
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			to the idea that you have made a
mistake. And you try to rectify
		
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			your mistake, that's going to
trickle down to your family life.
		
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			It's going to trickle down to your
		
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			your personal life, your business
life, your education, it's going
		
00:13:45 --> 00:13:49
			to trickle down to everything. And
you will not you'll be a person
		
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			who cannot stand to enter into any
field without knowing what are the
		
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			necessities, what are the
prohibitions, right? What do we
		
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			do? What do we not do? What is
close to that? And then what is
		
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			totally permitted, you're gonna
walk into everything with that.
		
00:14:04 --> 00:14:08
			Right? And then when you make a
mistake, you fix it so your
		
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			worldly life should get a lot
better. If you notice what is he
		
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			mentioned here? He mentions here,
your your money and your family.
		
00:14:15 --> 00:14:17
			That's all happiness is right,
your money and your family.
		
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			And in another area, he gives you
a long life. Good day before it.
		
00:14:26 --> 00:14:27
			All right.
		
00:14:28 --> 00:14:29
			Where is it?
		
00:14:32 --> 00:14:36
			Abu Abdullah otaku out there and
young black woman Dunoon became
		
00:14:37 --> 00:14:41
			a Muslim. Worship this Lord make
Matoba Allah give you a long life.
		
00:14:42 --> 00:14:45
			So your health, your wealth, and
your family.
		
00:14:46 --> 00:14:48
			And if you're good with your
family, chances are you're gonna
		
00:14:48 --> 00:14:52
			have a lot of friends. Right? It's
easier to be friends with people
		
00:14:52 --> 00:14:55
			than to be family members. You
don't pick your family but you
		
00:14:55 --> 00:14:59
			pick your friends. Right? So it's
so much easier to to live
		
00:15:00 --> 00:15:03
			If you're if your family life is
good, I can't see, I can't imagine
		
00:15:03 --> 00:15:07
			a guy who has the patience to be
with his family. He takes care of
		
00:15:07 --> 00:15:12
			them and doesn't have friends,
right? I don't see that. So you've
		
00:15:12 --> 00:15:16
			got your health, your wealth, your
family and your friends, what else
		
00:15:16 --> 00:15:21
			you need in life. And it's all
because of the mentality, that
		
00:15:21 --> 00:15:23
			there's a right way to do things,
there's a wrong way to do things.
		
00:15:24 --> 00:15:28
			And when I'm wrong, I admit that
I'm wrong and I rectify. If you do
		
00:15:28 --> 00:15:31
			this everywhere in life, at every
field, you're going to succeed.
		
00:15:34 --> 00:15:37
			And what does Allah tell us? For
those who are addicted to sense,
		
00:15:38 --> 00:15:40
			you don't stop, you keep going.
		
00:15:41 --> 00:15:43
			Even if you have to prophesy
centum said, even if you if you
		
00:15:43 --> 00:15:45
			fail 70 times in a single day.
		
00:15:47 --> 00:15:50
			I don't see anyone who's who
fails. There's not even time to
		
00:15:50 --> 00:15:54
			fail 70 times in a day. So the
prophets I said, I'm saying 70
		
00:15:54 --> 00:15:56
			times in a single day.
		
00:15:57 --> 00:16:00
			You go back, you don't alter
what's right and what's wrong, and
		
00:16:00 --> 00:16:03
			you don't create some theory that
justifies your behavior.
		
00:16:04 --> 00:16:07
			And isn't that what people do when
they fail? Everyone these days is
		
00:16:07 --> 00:16:13
			watching the made off fix on
Netflix, four part series, right?
		
00:16:14 --> 00:16:17
			Where the guy had a legit
business, but he had this weird
		
00:16:17 --> 00:16:20
			thing where he just took
everyone's money
		
00:16:21 --> 00:16:25
			and opened a side business that
was totally illegal. And he never
		
00:16:25 --> 00:16:26
			invested the money.
		
00:16:27 --> 00:16:31
			And he ended up on it. You never
heard of Madoff. You've never
		
00:16:31 --> 00:16:35
			heard of Madoff. How much
pharmacy? Have you been studying?
		
00:16:35 --> 00:16:36
			You have? How old? Are you?
		
00:16:37 --> 00:16:39
			In 2008? How old? Are you?
		
00:16:40 --> 00:16:43
			That's what I didn't hear from
Okay, you got to pass. Okay, so
		
00:16:43 --> 00:16:45
			2008 The whole
		
00:16:47 --> 00:16:48
			the entire
		
00:16:49 --> 00:16:51
			economy burst.
		
00:16:52 --> 00:16:56
			And this guy turned out he was
doing a fraud for 40 years. Right,
		
00:16:56 --> 00:16:57
			a Ponzi scheme?
		
00:16:58 --> 00:17:01
			Well, what ends up happening is
that he takes people's money.
		
00:17:02 --> 00:17:07
			And he says he's going to invest
them. Well, he ends up having, you
		
00:17:07 --> 00:17:10
			know, some guys print fake
		
00:17:12 --> 00:17:19
			trades, fake trades, by going on
by looking at the the trade the
		
00:17:19 --> 00:17:23
			market, and then printing the
trade as if he had made the trade
		
00:17:23 --> 00:17:26
			earlier. So it always makes him
look like he's profiting. So he's
		
00:17:26 --> 00:17:29
			running a profit. This guy's
running a consistent profit for 30
		
00:17:29 --> 00:17:33
			years. It doesn't ever happen,
right? But anyway, he gets such a
		
00:17:33 --> 00:17:36
			reputation. Everyone starts giving
him the money, he starts living
		
00:17:36 --> 00:17:40
			with that money. And anyone who
wants to pull out, he has plenty
		
00:17:40 --> 00:17:42
			of money. He just gives them money
and leaves and they get to new
		
00:17:42 --> 00:17:45
			investor, that's what a Ponzi
scheme is, there's actually no
		
00:17:45 --> 00:17:46
			investment happening. Okay?
		
00:17:48 --> 00:17:54
			It just it bugs, it's impossible
for a person to do this. If
		
00:17:54 --> 00:17:58
			they're habituated to a belief
where there's constant right and
		
00:17:58 --> 00:18:00
			constant wrong. And you're always
repenting for Iraq.
		
00:18:02 --> 00:18:05
			This guy goes and he does it. And
it's it's insane the way
		
00:18:07 --> 00:18:11
			he goes about this, because the
money reached Europe. They're
		
00:18:11 --> 00:18:12
			giving him money from Europe.
		
00:18:13 --> 00:18:17
			The amount of money Take a wild
guess how much money he ended up
		
00:18:17 --> 00:18:18
			having.
		
00:18:19 --> 00:18:20
			At the highest point.
		
00:18:22 --> 00:18:23
			30 million. What do you say?
		
00:18:26 --> 00:18:27
			50 billion
		
00:18:29 --> 00:18:34
			50 billion. How does this happen?
How do you sleep at night? And
		
00:18:34 --> 00:18:39
			none Not a penny of these people's
money is invested.
		
00:18:40 --> 00:18:42
			In England, did you guys hear
Bernie Madoff?
		
00:18:44 --> 00:18:50
			You guys, I'm not even that old.
What's with you people? You guys
		
00:18:50 --> 00:18:52
			have never heard of Bernie Madoff.
		
00:18:53 --> 00:18:59
			I'm not even old. Okay, Bernie
Madoff is a Wall Street. It was a
		
00:18:59 --> 00:19:03
			not just a veteran, highly
respected gold standard Wall
		
00:19:03 --> 00:19:07
			Street personality. That's what he
was. Because he had a legitimate
		
00:19:07 --> 00:19:13
			business. Then in the basement, or
a couple of stories down. He had
		
00:19:13 --> 00:19:16
			this fraud that he was running.
Why was he running the fraud? I
		
00:19:16 --> 00:19:20
			guess he just got caught up in it.
And he just couldn't get out of
		
00:19:20 --> 00:19:26
			it. It was the weirdest thing. The
the salaries for the people who
		
00:19:26 --> 00:19:30
			are running the fraud was about 5
million bucks a year to run the
		
00:19:30 --> 00:19:35
			fraud, which is basically they
come in work full time. Printing
		
00:19:35 --> 00:19:35
			fake
		
00:19:37 --> 00:19:38
			investments,
		
00:19:39 --> 00:19:40
			fake investments,
		
00:19:41 --> 00:19:43
			and then mailing them out to
people.
		
00:19:44 --> 00:19:47
			It's like, man, if you're that
good, why don't you run a legit
		
00:19:47 --> 00:19:49
			business? SubhanAllah.
		
00:19:50 --> 00:19:53
			But that's the concept. I love
this concept that if you live a
		
00:19:53 --> 00:19:58
			life where every time you enter
into something, you ask yourself
		
00:19:58 --> 00:19:59
			what is necessary
		
00:20:00 --> 00:20:01
			What's firt?
		
00:20:02 --> 00:20:03
			What's forbidden?
		
00:20:05 --> 00:20:09
			Let me get that down first, then I
add a layer, what is good to do,
		
00:20:09 --> 00:20:15
			but not necessary, and what's bad
to do, but if I fall into it, it's
		
00:20:15 --> 00:20:17
			not going to be the end of the
world.
		
00:20:18 --> 00:20:19
			And then what is permitted?
		
00:20:20 --> 00:20:23
			When you get a job you go in that
when you go to college, you go in
		
00:20:23 --> 00:20:25
			with that mentality, everywhere
you go, you go with that
		
00:20:25 --> 00:20:28
			mentality. And then you go with
the mentality that every time I
		
00:20:28 --> 00:20:33
			dip into what is forbidden, right,
I gotta come back. Or else I'm
		
00:20:33 --> 00:20:35
			gonna get burned. Okay.
		
00:20:37 --> 00:20:42
			So this is the biggest fraud,
biggest scam biggest Ponzi scheme
		
00:20:42 --> 00:20:44
			in world history.
		
00:20:45 --> 00:20:48
			World History, $50 billion Ponzi
scheme.
		
00:20:49 --> 00:20:51
			He went to jail and he died and
his wife killed herself.
		
00:20:52 --> 00:20:53
			Yeah.
		
00:20:54 --> 00:20:58
			His wife had zero clue that he's
been doing this zero.
		
00:21:01 --> 00:21:02
			How do you live? How do you sleep?
		
00:21:03 --> 00:21:06
			Everything about this guy's life
was a lie.
		
00:21:07 --> 00:21:12
			And I've seen you who live by
this. There are necessities, there
		
00:21:12 --> 00:21:16
			provisions, even their nightstand.
Like I spent some time in hotel
		
00:21:16 --> 00:21:21
			rooms which you the nightstand,
will not go to sleep until he
		
00:21:21 --> 00:21:24
			finds everything and fixes his
nightstand necessity, right?
		
00:21:26 --> 00:21:30
			Not gonna say who the Sheikh was,
but I spent time and I said, we
		
00:21:30 --> 00:21:35
			just came back. We're exhausted,
we're going to bed. And he won't
		
00:21:35 --> 00:21:37
			sleep. I said what's going on? He
said,
		
00:21:38 --> 00:21:40
			I don't know what he had. He had
usually has three things on his
		
00:21:40 --> 00:21:45
			nightstand. I was like, just get
it in the morning. He's like, No,
		
00:21:45 --> 00:21:49
			it's the principal of it right?
Now someone who acts like that in
		
00:21:49 --> 00:21:52
			the minor things, probably acts
like that in his organization.
		
00:21:52 --> 00:21:53
			It's why they succeed.
		
00:21:55 --> 00:21:58
			So that's my takeaway from
students.
		
00:21:59 --> 00:21:59
			No.
		
00:22:00 --> 00:22:05
			And the power of is so far that it
leads you to a respectable and
		
00:22:05 --> 00:22:10
			honorable life, a good life. And
it's too far out here meaning the
		
00:22:10 --> 00:22:15
			general concept of tilba and you
can't make Toba if you don't know
		
00:22:15 --> 00:22:19
			FIP, right. That's why you have to
know FIP. You can't be pious if
		
00:22:19 --> 00:22:22
			you don't know FIP because what is
piety? Piety is saying no to my
		
00:22:22 --> 00:22:27
			ego, and I'm pushing it to do what
God wants rather than what I want.
		
00:22:28 --> 00:22:32
			And Allah only asked us to do that
a couple of times, right? This is
		
00:22:32 --> 00:22:35
			not every day that we have to
fight against our knifes
		
00:22:36 --> 00:22:39
			unless the society actually tempts
us away from that, but
		
00:22:40 --> 00:22:44
			the deen of Allah is easy. society
may be corrupt, but the dean is
		
00:22:44 --> 00:22:49
			easy. But that concept, if you
live that concept, he gotta be
		
00:22:49 --> 00:22:51
			successful. It's impossible.
They're not going to be
		
00:22:51 --> 00:22:52
			successful.
		
00:22:54 --> 00:22:55
			Students and my adage
		
00:22:57 --> 00:22:59
			there was no as Bevin azul for
suited No.
		
00:23:02 --> 00:23:06
			Welcome to Janessa Hartman and
even our best interview co Lisa
		
00:23:06 --> 00:23:10
			Elesa. Ilan. Carla, who will
another Livnat Hirth
		
00:23:12 --> 00:23:13
			What did he ask he asked.
		
00:23:14 --> 00:23:18
			Is there a punishment when is this
punishment? So Alyssa Ilunga been
		
00:23:18 --> 00:23:18
			work
		
00:23:21 --> 00:23:24
			and he said Aloma in Canada the
whole ad hoc woman intake of
		
00:23:24 --> 00:23:25
			Antara Lena Hidatsa. Minister.
		
00:23:26 --> 00:23:29
			How how blinded can you get?
		
00:23:31 --> 00:23:32
			He says
		
00:23:33 --> 00:23:38
			this inevitable Hadith. He says if
this is true in Canada, them and
		
00:23:38 --> 00:23:42
			Angela, if this is true, if this
Deen of Muhammad sallallahu alayhi
		
00:23:42 --> 00:23:45
			wa sallam is true for him
throughout na Giada to Minnesota
		
00:23:45 --> 00:23:50
			bring down let it rain rocks on
our head. Well, shouldn't you say
		
00:23:50 --> 00:23:55
			if this is true, guide us to it.
Right? You see when someone gets
		
00:23:55 --> 00:23:55
			blinded
		
00:23:57 --> 00:24:00
			they will not benefit from an open
check. Did not have bliss receive
		
00:24:00 --> 00:24:05
			an empty check from Allah subhanaw
taala the bliss was expelled from
		
00:24:05 --> 00:24:06
			paradise.
		
00:24:07 --> 00:24:13
			And then he said oh hold on. I
worshiped for 10,000 years where's
		
00:24:13 --> 00:24:16
			my compensation for 10,000 years
of worship
		
00:24:17 --> 00:24:21
			and you're so he knows the divine
system of justice. There is no bad
		
00:24:21 --> 00:24:25
			thing that you will suffer except
you will get next patient for that
		
00:24:25 --> 00:24:28
			there is no good thing that you're
going to do except that Allah will
		
00:24:28 --> 00:24:32
			give you some reward in this life
for the next there's no guarantee
		
00:24:32 --> 00:24:34
			it's going to be in the next but
you'll definitely get it either in
		
00:24:34 --> 00:24:38
			this life. Okay. For if you don't
believe in the next life you'll
		
00:24:38 --> 00:24:42
			get it in this life. So all the
people you know what a what a
		
00:24:44 --> 00:24:47
			atheist one said, Okay, what about
all these? These these people who
		
00:24:47 --> 00:24:50
			do good things like Bill Gates? I
said, Why are they doing them?
		
00:24:51 --> 00:24:55
			Right? They said no, they just do
it for the sake of the good. I
		
00:24:55 --> 00:24:58
			said they don't want any reward.
They said no. So then why are you
		
00:24:58 --> 00:24:59
			asking for one right
		
00:25:00 --> 00:25:06
			But what about Bill Gates and
going to the afterlife and getting
		
00:25:06 --> 00:25:08
			no reward for it? Did he want it?
		
00:25:09 --> 00:25:12
			Did he ask for it? Why would you
get something you don't ask for?
		
00:25:13 --> 00:25:14
			Likewise,
		
00:25:15 --> 00:25:18
			a person came to me and many and
I'm answering this because it is a
		
00:25:18 --> 00:25:21
			theological question. A lot of
people ask us ask this. There was
		
00:25:21 --> 00:25:22
			a woman.
		
00:25:23 --> 00:25:26
			She doesn't pray. She doesn't do
anything in the deen. She is
		
00:25:26 --> 00:25:30
			essentially a zero in the deen.
But she lives her whole life
		
00:25:30 --> 00:25:35
			raising money for cancer. She's
Muslim, right. But she doesn't do
		
00:25:35 --> 00:25:36
			anything in the deen.
		
00:25:37 --> 00:25:40
			And someone said to me, do you
think that this is an explanation
		
00:25:40 --> 00:25:45
			for all her other things that she
doesn't do? I said, if she intends
		
00:25:45 --> 00:25:45
			it,
		
00:25:46 --> 00:25:50
			and she and then the person went
on, do you really think that she
		
00:25:50 --> 00:25:55
			would be held against her that she
didn't fast or pray? Because all
		
00:25:55 --> 00:26:02
			this stuff that she's doing?
Right? And in Accra? I said, Well,
		
00:26:02 --> 00:26:06
			is she doing it for that reason?
Why is she doing it? That is where
		
00:26:06 --> 00:26:09
			you're gonna get the reward from?
Why do you want her to get a
		
00:26:09 --> 00:26:10
			reward that she herself doesn't
want?
		
00:26:12 --> 00:26:16
			He asked her, Why is she doing it?
If she says I'm doing it for the
		
00:26:16 --> 00:26:20
			sake of Allah, then that must, if
that's true, it must trickle down
		
00:26:20 --> 00:26:24
			eventually, to her personal
worship of Allah. Otherwise, it's
		
00:26:24 --> 00:26:25
			a lie.
		
00:26:26 --> 00:26:29
			If you're doing something for the
sake of Allah, while Allah also
		
00:26:29 --> 00:26:31
			told you to do things in your
personal life,
		
00:26:33 --> 00:26:37
			right? Dressed like this, pray
like this fast like that. So you
		
00:26:37 --> 00:26:40
			can't tell me that you love Allah
so much, that you're going to
		
00:26:40 --> 00:26:45
			travel the world raising money for
cancer, and not practice. One bit
		
00:26:45 --> 00:26:48
			of Deen, right? That's a lie.
		
00:26:50 --> 00:26:54
			If it's but if she's sincere, then
she will eventually
		
00:26:55 --> 00:27:00
			eventually, it will come back. And
she will benefit. Right and she
		
00:27:00 --> 00:27:04
			will practice what she's supposed
to. Because if she's sincere that
		
00:27:04 --> 00:27:08
			this is for Allah, then logically
what Allah also asked me for do
		
00:27:08 --> 00:27:12
			this, how many youth out there,
they genuinely come into the deen
		
00:27:12 --> 00:27:15
			they love it. But they have bad
relations with their parents.
		
00:27:17 --> 00:27:21
			And you ask them what's going on
with you? And they seem to have a
		
00:27:21 --> 00:27:26
			separation until they actually
advance in the deen. And it
		
00:27:26 --> 00:27:29
			trickles down that hold on that
same
		
00:27:30 --> 00:27:34
			purpose that you're doing all
these good these things in the MSA
		
00:27:34 --> 00:27:37
			and you're only these classes.
You're doing that for Allah will
		
00:27:37 --> 00:27:40
			Allah also asks you to take care
of your family to to do these
		
00:27:40 --> 00:27:44
			mundane things that you might not
want to do. It has to trickle
		
00:27:44 --> 00:27:48
			down. Okay? It has to trickle down
if you're sincere. So that's the
		
00:27:48 --> 00:27:54
			concept here. It bliss. Got the he
said where's the justice? Then
		
00:27:54 --> 00:27:56
			Allah said, Ask what you wish.
		
00:27:59 --> 00:28:01
			Give them a free check. Blank
check.
		
00:28:03 --> 00:28:06
			What did the police say? What
should he have said?
		
00:28:07 --> 00:28:11
			You had the chance. Say first
thing forgive me for my sin. Don't
		
00:28:11 --> 00:28:12
			be angry with me again.
		
00:28:14 --> 00:28:17
			Let me cool down my ego that
always wants to be better than
		
00:28:17 --> 00:28:19
			Adam. Let me be honored.
		
00:28:20 --> 00:28:23
			I'm not gonna say let me be better
than Adam forget relativity with
		
00:28:23 --> 00:28:27
			the others. Let me be honored. Let
me be satisfied with your reward.
		
00:28:29 --> 00:28:33
			He had a blank check. But Allah
Tada knew that he was so blinded
		
00:28:35 --> 00:28:40
			and so full of hate, that he
misused the check and he said, let
		
00:28:40 --> 00:28:44
			me be up here. Let me be invisible
to the human being let me whisper
		
00:28:44 --> 00:28:45
			to them from birth to death.
		
00:28:46 --> 00:28:50
			Let me be involved in their
children and their wealth. And let
		
00:28:50 --> 00:28:53
			me live until the day of judgment
so that no human being ever lives
		
00:28:53 --> 00:28:57
			without me attacking them. That's
what he asked for. Likewise here
		
00:28:57 --> 00:29:00
			another Hadith he has the same
disease of the ego see, we are
		
00:29:01 --> 00:29:05
			creatures that have free choice
jinn and humans. We can be really
		
00:29:05 --> 00:29:09
			irrational. And here Allahumma
incana has a whole
		
00:29:11 --> 00:29:14
			minute indica for Antonina Hey,
gelatin, oh, well, if this is
		
00:29:14 --> 00:29:21
			true, then let it rain sins upon
us. Let it rains rocks upon us.
		
00:29:21 --> 00:29:22
			Okay.
		
00:29:24 --> 00:29:27
			Well, could JPY be Hatem on a
SUTI? Color? Fiocco Lisa, Alyssa
		
00:29:27 --> 00:29:31
			Ilan, Colin asila to be McAfee and
nobody even heard when he said
		
00:29:32 --> 00:29:36
			alarm in Canada the whole upcoming
indica mtrr Nina hydrometer.
		
00:29:36 --> 00:29:38
			Minister. Oh Allah if this is
true, then bring the punishment
		
00:29:38 --> 00:29:41
			now. You should say if this is
true,
		
00:29:42 --> 00:29:44
			okay. If this is true,
		
00:29:45 --> 00:29:49
			then forgive me, then guide me to
it then make me love it. If not,
		
00:29:49 --> 00:29:50
			maybe
		
00:29:52 --> 00:29:53
			he didn't want to ever marry.
		
00:29:56 --> 00:29:59
			And then he started reading
Hadith. He sat in a circle of
		
00:29:59 --> 00:29:59
			Hadith
		
00:30:00 --> 00:30:05
			And he said, The Sheikh said in
the Hadith that the Prophet SAW
		
00:30:05 --> 00:30:12
			Selim said, whoever chooses man
Robinson materialism, and if you
		
00:30:12 --> 00:30:14
			think that there's something
better than my son and you don't
		
00:30:14 --> 00:30:19
			want my son, which is marriage,
eating, sleeping, living a regular
		
00:30:19 --> 00:30:20
			life,
		
00:30:21 --> 00:30:25
			those aspects of life, then you're
not one of us. It doesn't mean if
		
00:30:25 --> 00:30:27
			you happen not to get married.
		
00:30:29 --> 00:30:32
			It means if you think that's
better,
		
00:30:34 --> 00:30:37
			and you don't want this another
prophet, so
		
00:30:39 --> 00:30:43
			even out of he was thinking about
this for a while, and immediately
		
00:30:43 --> 00:30:46
			he came to the right answer. He
said, Oh Allah, I don't want to
		
00:30:46 --> 00:30:49
			marry so change my heart. Let my
heart be aligned with the Sunnah.
		
00:30:52 --> 00:30:55
			So we have to make dua for our
hearts sometimes when you have
		
00:30:55 --> 00:30:59
			envy, when you have issues when
you have these other things, when
		
00:30:59 --> 00:31:02
			you are competitive when you don't
like the will of Allah, you can
		
00:31:02 --> 00:31:03
			ask Allah to alter your heart.
		
00:31:06 --> 00:31:07
			Students will haka.
		
00:31:10 --> 00:31:14
			kraja him to God and in with no
Abby had to minimal overhead and
		
00:31:14 --> 00:31:18
			worry that Paula Bora is ma'am No,
I'm gonna self
		
00:31:20 --> 00:31:23
			Carla Rasulullah sallallahu alayhi
wa sallam literally you've never
		
00:31:23 --> 00:31:29
			thought him in the middle and with
the nega Walla oxic one word
		
00:31:29 --> 00:31:35
			Limerock we're entire will help
Calaca anti Subhan Allah and Allah
		
00:31:35 --> 00:31:38
			subhanaw taala says what are you
whoo
		
00:31:39 --> 00:31:45
			Okay, and this hadith is not so
here he says that it's not of this
		
00:31:45 --> 00:31:49
			is not so here but he cites it and
the reason he cites it
		
00:31:51 --> 00:31:54
			is because it's the only thing
that comes it is well known that
		
00:31:54 --> 00:31:58
			what I yeah well done well yeah.
It said it because the prophets I
		
00:31:58 --> 00:32:01
			said him held his ear as his head
the children well yeah, this is an
		
00:32:01 --> 00:32:02
			ear that hears
		
00:32:04 --> 00:32:06
			and you could hear test them out.
Well, let's say
		
00:32:07 --> 00:32:12
			a summer is you hear the sounds
and why you got the message.
		
00:32:12 --> 00:32:17
			That's a difference a summer is
you're hearing the sound well, why
		
00:32:18 --> 00:32:21
			is you're getting the message.
That's the difference. And say
		
00:32:21 --> 00:32:25
			nobody truly understood it with a
depth unlike anybody else. But the
		
00:32:25 --> 00:32:31
			Hadith says oh Ali I was commanded
to bring you nearer to me to never
		
00:32:31 --> 00:32:36
			let you be far from me and to
teach you okay, and that you
		
00:32:36 --> 00:32:43
			should grasp what I'm saying.
Okay. And it is hochland like it
		
00:32:43 --> 00:32:45
			is right for you or it is
		
00:32:48 --> 00:32:53
			dutiful for you to listen. Okay to
understand that say not even every
		
00:32:53 --> 00:32:54
			thought.
		
00:32:55 --> 00:32:59
			sort of known, while cadmium is
true, and let's see what the ASVAB
		
00:32:59 --> 00:33:01
			and Azul is from this
		
00:33:04 --> 00:33:08
			kraja abnormal lizard. And if the
juror agent God I CAN WE ARE
		
00:33:08 --> 00:33:12
			kulula Nabi sallallahu alayhi wa
sallam and Noma Junoon. Thelma
		
00:33:12 --> 00:33:12
			shaytaan.
		
00:33:13 --> 00:33:17
			They started off saying that the
prophet has mentioned noon. Well
		
00:33:18 --> 00:33:23
			hold on a second. How can you say
on one hand his put on his poetry?
		
00:33:23 --> 00:33:25
			And then on other hand, he's
mentioned noon. Have you ever seen
		
00:33:25 --> 00:33:28
			a Majnoon person produced poetry?
So you're contradicting yourself
		
00:33:28 --> 00:33:33
			all the time? So they dropped
Majnoon. Then they said he's a
		
00:33:33 --> 00:33:40
			shaytaan. He is connected to the
jinn and he has all sorts of
		
00:33:45 --> 00:33:47
			connections with these shayateen
		
00:33:48 --> 00:33:54
			and ALLAH SubhanA, who brings Alma
Entebbe, now Matera became known
		
00:33:54 --> 00:33:57
			we'll call him as soon mesterolone
interview material.
		
00:33:58 --> 00:33:59
			Nicola,
		
00:34:00 --> 00:34:01
			Nicola Hello
		
00:34:06 --> 00:34:07
			Sue little column
		
00:34:13 --> 00:34:17
			so what does Allah need to tell
the Prophet he's mentioning? It's
		
00:34:17 --> 00:34:21
			is this is constellation. The
prophet is Allah is consoling the
		
00:34:21 --> 00:34:25
			Prophet not informing him that
he's not mentioned. The Prophet
		
00:34:25 --> 00:34:28
			never thought he was mentioned.
Right? But he's consoling the
		
00:34:28 --> 00:34:29
			Messenger of Allah he was
		
00:34:30 --> 00:34:34
			constantly NCLT is tafsir he's
always mentioning that this is a
		
00:34:34 --> 00:34:39
			like constellation that he's, he
has very few followers. He's being
		
00:34:39 --> 00:34:41
			ridiculed by his people. So Allah
consoles him.
		
00:34:42 --> 00:34:46
			Well, I could I will know I am in
Fidella elua Devi Cyanogen where
		
00:34:47 --> 00:34:51
			he narrates with a week senator
from Iowa. Caught it's McKenna had
		
00:34:51 --> 00:34:55
			an accent a hooligan, the
Rasulullah sallallahu alayhi wa
		
00:34:55 --> 00:34:59
			sallam. Magi who I hadn't met as
hobby will am an early beta
		
00:35:00 --> 00:35:04
			de la kala bake Subhanallah we're
in Nicola Allahu La Kannada. This
		
00:35:04 --> 00:35:05
			is amazing.
		
00:35:06 --> 00:35:09
			Seda is just says no button the
Prophet never,
		
00:35:10 --> 00:35:14
			never was invited by anybody in
his family. They never called him
		
00:35:14 --> 00:35:17
			they never asked for him except he
said love bake meaning at your
		
00:35:17 --> 00:35:18
			service.
		
00:35:19 --> 00:35:25
			At your surface, he never, it says
you're from Le Beatty was Hobie.
		
00:35:26 --> 00:35:29
			Now, by the way, what are the
rules? If somebody calls you
		
00:35:30 --> 00:35:33
			forget calls you what if someone
knocks on your door?
		
00:35:34 --> 00:35:40
			Which means that they also if they
text you, if they email you,
		
00:35:41 --> 00:35:43
			you have zero obligation to
answer.
		
00:35:44 --> 00:35:50
			Okay, zero obligation to answer
the Quran says Peter Lakota, Jo,
		
00:35:50 --> 00:35:54
			Jo, Jo, SK Telecom. If you're
told, if you knock on someone's
		
00:35:54 --> 00:35:59
			house, and you are told, Go back,
go back. It's more pure for you.
		
00:35:59 --> 00:36:01
			What does it mean, it's more pure
for you?
		
00:36:02 --> 00:36:03
			Meaning that
		
00:36:05 --> 00:36:10
			it humbles you're humbled. Right?
You accept being rejected. Right.
		
00:36:10 --> 00:36:14
			And it's not that we're trying to
always be people who are accept
		
00:36:14 --> 00:36:18
			being rejected, but or we're
always accepting of these things.
		
00:36:18 --> 00:36:24
			But it's a it's a simple matter of
humility. And it's also a matter
		
00:36:24 --> 00:36:27
			of if you want friends, you can't
last in friendship, if you're
		
00:36:27 --> 00:36:31
			always burdening people. So if
there's no way for me to say, I
		
00:36:31 --> 00:36:35
			have to have any private time, I
can't do this. I have to have some
		
00:36:35 --> 00:36:39
			private time. So you're allowed to
not answer people
		
00:36:41 --> 00:36:44
			simply not answer, or to tell them
to go back.
		
00:36:46 --> 00:36:51
			It's not the time. Today, it's on
the phone. Nobody should imagine
		
00:36:53 --> 00:36:53
			that
		
00:36:55 --> 00:36:59
			a person has to be answered that
just because someone doesn't
		
00:36:59 --> 00:37:03
			answer your texts that they hate
you. This is a big, like, Wiswell
		
00:37:03 --> 00:37:07
			that a lot of people get, oh, they
now obviously, if it's months and
		
00:37:07 --> 00:37:09
			months and months, then it's going
to be different. But in general,
		
00:37:09 --> 00:37:13
			you have to give people an excuse.
Maybe they're busy, maybe they're
		
00:37:13 --> 00:37:14
			sick, maybe they're just can't do
it.
		
00:37:16 --> 00:37:21
			I remember wondering why people
cannot simply answer a message,
		
00:37:21 --> 00:37:22
			right.
		
00:37:25 --> 00:37:29
			And then you realize when you get
busy in life, that you see the
		
00:37:29 --> 00:37:31
			message, you then see
		
00:37:33 --> 00:37:37
			hundreds of other messages over
the week, and you totally forget
		
00:37:37 --> 00:37:40
			the first message. So you end up
doing exactly what you wondered,
		
00:37:41 --> 00:37:44
			you know why people are doing it
to you. So
		
00:37:46 --> 00:37:50
			so he always said the bake and
that's you get rewarded for it,
		
00:37:50 --> 00:37:53
			but you're not obligated but the
Prophet always answered everybody
		
00:37:53 --> 00:37:56
			who asked him for anything. So
this is so that nobody thinks
		
00:37:56 --> 00:37:59
			that's the obligation. And
therefore if anyone ever calls you
		
00:37:59 --> 00:38:03
			or talks to you, you just have to
answer everything. You don't There
		
00:38:03 --> 00:38:07
			comes a time especially in our in
the digital age where you can make
		
00:38:07 --> 00:38:11
			easily have over a dozen messages
and a dozen missed calls a day.
		
00:38:11 --> 00:38:12
			Right?
		
00:38:13 --> 00:38:17
			You simply just you can't answer
everything. Right and you simply
		
00:38:17 --> 00:38:19
			just put your phone off you have
to ask you're gonna go crazy.
		
00:38:22 --> 00:38:24
			Well, Rajendra, we had someone on
a suit if you're Cody, what are
		
00:38:24 --> 00:38:26
			the cool Halloween Maheen
		
00:38:28 --> 00:38:29
			don't
		
00:38:31 --> 00:38:35
			obey someone who is always
swearing and his Maheen is lowly
		
00:38:35 --> 00:38:40
			in his behavior. Let's see which
what above Oh, he says about this.
		
00:38:40 --> 00:38:42
			Well, I told her I call her love
and Maheen
		
00:38:43 --> 00:38:48
			okay, and that is going to be
about a boo Jen.
		
00:38:50 --> 00:38:54
			Mana and the lady martyred in a
theme or told them that the
		
00:38:54 --> 00:38:55
			delicate Zenni
		
00:38:57 --> 00:38:59
			anyone here know what is ennemis?
		
00:39:00 --> 00:39:01
			Child of Zina?
		
00:39:03 --> 00:39:07
			Xenium this was a revelation for
Abidjan. He never knew he was a
		
00:39:07 --> 00:39:10
			child of Zina. He went back to his
mother and he asked her Am I a
		
00:39:10 --> 00:39:12
			child of Zina? He she said yes.
		
00:39:14 --> 00:39:17
			That's a proof for you that this
book is from Allah. They refuse
		
00:39:17 --> 00:39:21
			still refused. That's how blind
skinned person is. What are their
		
00:39:21 --> 00:39:22
			color Halloween Maheen
		
00:39:25 --> 00:39:29
			cathedral health bill Belton he's
always swearing and it's a lie.
		
00:39:30 --> 00:39:33
			That's her left. He's always
swearing will lie and it's a lie.
		
00:39:35 --> 00:39:40
			Gollum aka Talia Neil Willebrand.
Moguera Okay, LOL s What's up,
		
00:39:40 --> 00:39:46
			dear Ruth. We'll call upon Agnes
initially Shura and Maheen
		
00:39:48 --> 00:39:52
			is weak and not respectable. The
iPhone hakea
		
00:39:54 --> 00:39:59
			hummus is always backbiting,
always backbiting.
		
00:40:00 --> 00:40:04
			that this is one thing now that I
would have trouble getting close
		
00:40:04 --> 00:40:07
			to people who aren't practicing
Muslims.
		
00:40:08 --> 00:40:13
			They backed by nothing stops him
from backbiting right? If they
		
00:40:13 --> 00:40:16
			backed by to you though backbite
against you
		
00:40:17 --> 00:40:23
			have mez Masha been me is always
talking about other people and
		
00:40:24 --> 00:40:27
			causing conflict between other
people. Men now a little higher.
		
00:40:28 --> 00:40:30
			He stops the good he doesn't like
the good
		
00:40:32 --> 00:40:35
			meaning Islam being the first one
of them. Okay.
		
00:40:37 --> 00:40:42
			And everything else that is not
brings more doesn't. He's always
		
00:40:43 --> 00:40:47
			aggressing on others before they
aggress on him. In the material
		
00:40:47 --> 00:40:51
			mindset, you probably would
aggress on people before they
		
00:40:51 --> 00:40:54
			aggress on you. Because you know,
eventually it's a dog eat dog
		
00:40:54 --> 00:40:58
			world from a material standpoint
and there is no creator you take
		
00:40:58 --> 00:40:58
			that mentality.
		
00:40:59 --> 00:41:00
			Although
		
00:41:01 --> 00:41:08
			extremely harsh, Lee of Jaffe,
there's no warmth and there's
		
00:41:08 --> 00:41:13
			personality, how Tolin okay. And
that results because of fascia.
		
00:41:13 --> 00:41:18
			When you do a lot of faux Irish
filthy sins, you become harsh and
		
00:41:18 --> 00:41:23
			you become distant and there's no
warmth in your personality
		
00:41:23 --> 00:41:24
			anymore.
		
00:41:26 --> 00:41:30
			And it's constant argumentation
and issues with people.
		
00:41:32 --> 00:41:32
			Good
		
00:41:34 --> 00:41:39
			badger the Laker on top of all
that Xeni good
		
00:41:42 --> 00:41:46
			whoa a day and moolah sup Bill
comb. Well, they say him in whom
		
00:41:46 --> 00:41:49
			he's not one of them. He's a child
of Xena. He's not one of the
		
00:41:49 --> 00:41:55
			tribe. You read them? Ha ha ha ha.
For fear Quraysh well as a man
		
00:41:55 --> 00:41:59
			whom he claims to be from Croatia,
he's not even one of them. Call up
		
00:41:59 --> 00:42:06
			murottal Hamadani in nama da who
abou abou batha Mani Asha Sana
		
00:42:06 --> 00:42:10
			Joaquina as an email lady lo Zanna
Khazanah mucha.
		
00:42:17 --> 00:42:21
			makalah say they've never Jubeir
Anabaena Bassen Kana yada Furbish
		
00:42:21 --> 00:42:24
			Shirkey kimetto Shub is Anna
Mattia
		
00:42:25 --> 00:42:27
			la Nana anima and Allah wasa had
an ill
		
00:42:28 --> 00:42:32
			vichara mean or you will be Medaka
ramen or you'll be will Walid and
		
00:42:32 --> 00:42:36
			Mahira Some say this is what he
did Mahira for Allah How can the
		
00:42:36 --> 00:42:41
			er en la youfor COVID dunya will
Afra Walid mill Mahira Karlovo
		
00:42:41 --> 00:42:41
			leads that
		
00:42:44 --> 00:42:46
			where is it that it says about
		
00:42:48 --> 00:42:48
			Abuja
		
00:42:51 --> 00:42:56
			and Sofia and her death in the map
but if Nikka del Casey and Haritha
		
00:42:56 --> 00:42:59
			ignore her bit of Kusa, a paella
caller sallallahu alayhi wa sallam
		
00:42:59 --> 00:43:03
			Allah Akbar Combi lol Jana Kulu,
the IEF and moto di flow Epsom
		
00:43:03 --> 00:43:11
			Adela Hila Avara every humble
person, he would never have any
		
00:43:11 --> 00:43:11
			desire to
		
00:43:13 --> 00:43:16
			aggress on somebody else. If he
speaks to if he asked anything
		
00:43:16 --> 00:43:17
			Allah, Allah gives it to him.
		
00:43:18 --> 00:43:22
			And I hope it'll come back l&r
kula to Linda Weldon with a Kimber
		
00:43:23 --> 00:43:27
			every aggressive, alright, harsh
and arrogant person
		
00:43:30 --> 00:43:36
			Okay, so this is a Lolita Mahira
talking about all of this talk
		
00:43:36 --> 00:43:37
			about Allegiant Mahira.
		
00:43:39 --> 00:43:40
			In Canada matter when
		
00:43:45 --> 00:43:46
			next
		
00:43:47 --> 00:43:50
			will occur Rajib never hurts him
and antibodies Euroregion and
		
00:43:50 --> 00:43:52
			abeja Helin Karla Yama, Bedouin
		
00:43:53 --> 00:43:58
			CUSUM Alka then forebode to whom
Phil Gee barely well that's up to
		
00:43:58 --> 00:44:01
			aluminium I had and Vanessa let's
enable Oh, now whom come up Ilona
		
00:44:01 --> 00:44:06
			as hobbled Jannetty Jaco Luffy
Quadra to him Allah him come,
		
00:44:06 --> 00:44:11
			tada, US Hubble Jannetty halogen.
So Abuja had was saying, on the
		
00:44:11 --> 00:44:12
			day of better
		
00:44:14 --> 00:44:17
			take these take these we're going
to take them and we're going to
		
00:44:17 --> 00:44:20
			tie them to the mountain so that
they could die a slow death.
		
00:44:22 --> 00:44:26
			And that ALLAH SubhanA wa Tada
says, Abuja Hill is nothing. He
		
00:44:26 --> 00:44:29
			has no power. He's just like the
people of the garden. And the
		
00:44:29 --> 00:44:34
			people of the garden, where those
people who the garden of suits are
		
00:44:34 --> 00:44:40
			Kalam was about a family that the
father was very charitable but the
		
00:44:40 --> 00:44:45
			kids were not. And the kids after
the father died, they said, Send
		
00:44:45 --> 00:44:47
			the poor away. We're not giving
this charity anymore. We're
		
00:44:47 --> 00:44:48
			keeping all the money to
ourselves.
		
00:44:50 --> 00:44:54
			Oh, shortly thereafter, a storm
came and destroyed it all.
		
00:44:55 --> 00:45:00
			So just showing them that they
have no power. So that is
		
00:45:00 --> 00:45:08
			is our coverage of sudut l column.
And we went from adage today to a
		
00:45:08 --> 00:45:12
			column. And now let's turn to
everybody's
		
00:45:14 --> 00:45:17
			comments and questions. Where are
we starting
		
00:45:23 --> 00:45:25
			where are we starting today?
		
00:45:34 --> 00:45:35
			What you got right?
		
00:45:37 --> 00:45:37
			Then
		
00:45:39 --> 00:45:41
			workplace what is up?
		
00:45:42 --> 00:45:49
			If Majnoon doesn't produce poetry
cannot be what Apple boys who was
		
00:45:49 --> 00:45:54
			called an engineering or is what
is meant is clinically insane
		
00:45:54 --> 00:45:57
			whereas Majnoon a place was just
in deep love.
		
00:45:59 --> 00:46:03
			Oh, no, that's allegorical Majnoon
Majnoon and Leila I think he's
		
00:46:03 --> 00:46:06
			talking about that famous poem
edge known and Leila. It's just he
		
00:46:06 --> 00:46:09
			was just in love with her but that
was just a poem them
		
00:46:10 --> 00:46:11
			Yeah.
		
00:46:14 --> 00:46:18
			Yes. What's, what's a good number
of like, do for like increase in
		
00:46:19 --> 00:46:22
			minimum 300 a day? Yeah.
		
00:46:24 --> 00:46:26
			Yeah. So mania scene
		
00:46:32 --> 00:46:36
			it's not it's, it is not necessary
to answer the door. It's not
		
00:46:36 --> 00:46:39
			necessary to answer an email. It's
not founded upon you, but it's
		
00:46:39 --> 00:46:41
			good character if you do.
		
00:46:42 --> 00:46:46
			Okay, so you could say sunnah.
Yes. You can say sunnah. You can
		
00:46:46 --> 00:46:50
			say it is rewardable. If you
answer people, but you are under
		
00:46:50 --> 00:46:55
			no obligation to answer anybody.
That's actually,
		
00:46:56 --> 00:46:59
			of course, your parents probably
the only obligation. You're
		
00:46:59 --> 00:47:02
			obligated to answer your parents.
You're obligated to answer your
		
00:47:02 --> 00:47:06
			wife. You're obligated to answer
your husband, and you're obligated
		
00:47:06 --> 00:47:10
			to answer your daughter if she
needs help, and your son if he
		
00:47:10 --> 00:47:13
			needs help, until he can pay his
own way.
		
00:47:15 --> 00:47:18
			Ben Sulaiman says given the
conditions of Toba what is the
		
00:47:18 --> 00:47:22
			Medicube position on what Toba
looks like tilba is in the heart
		
00:47:23 --> 00:47:29
			100% in the heart, and then it is
all about avoiding the repetition
		
00:47:29 --> 00:47:34
			of that sin, whatever that sin is,
but tilba is in the heart with the
		
00:47:34 --> 00:47:36
			regret on the tongue
		
00:47:37 --> 00:47:40
			with admission that we've done the
wrong
		
00:47:41 --> 00:47:47
			with the tongue as well. In making
a Safar you have to ask Allah for
		
00:47:47 --> 00:47:47
			forgiveness.
		
00:47:49 --> 00:47:52
			Many people will admit that they
were wrong but they won't ask
		
00:47:52 --> 00:47:54
			Allah for forgiveness, they won't
ask the person that they abused
		
00:47:54 --> 00:47:55
			for forgiveness.
		
00:47:57 --> 00:48:00
			So that's the second thing you
have to do with your tongue. On
		
00:48:00 --> 00:48:04
			the whole body is to not repeat
that sin again. That's the font is
		
00:48:04 --> 00:48:04
			on the whole body.
		
00:48:08 --> 00:48:11
			Can women wear trainers during
Ramadan women can do not have
		
00:48:11 --> 00:48:16
			haram. They have in terms of
clothing, they have the intent
		
00:48:16 --> 00:48:21
			they have haram let me rephrase
that. The haram of women does not
		
00:48:21 --> 00:48:24
			affect their clothing, they can
wear anything that is had a to
		
00:48:24 --> 00:48:24
			wear.
		
00:48:25 --> 00:48:29
			They haram of women when they make
ombre and hedge has other things
		
00:48:29 --> 00:48:32
			such as the intention and that
they do not do certain things such
		
00:48:32 --> 00:48:37
			as clip nail clip hair, but they
do not have any clothing
		
00:48:37 --> 00:48:39
			requirements or prohibitions. In
fact, what they do have is a
		
00:48:39 --> 00:48:42
			prohibition, no clothes can touch
their face or their hands.
		
00:48:44 --> 00:48:48
			So even a woman in niqab they wear
a cap and the cloth goes out like
		
00:48:48 --> 00:48:50
			this. It cannot touch their face.
		
00:48:52 --> 00:48:54
			If there are seven heavens and
you're on the bottom one does that
		
00:48:54 --> 00:48:57
			mean you don't see the people who
are higher up? So you never see
		
00:48:57 --> 00:49:01
			the prophets of Allah when he was
salam? Yes, that's what it means.
		
00:49:01 --> 00:49:04
			You'll see them like you'll see
planets and stars, but they can
		
00:49:04 --> 00:49:08
			come down and visit you. They can
come down but you can't go up, we
		
00:49:08 --> 00:49:09
			would get burned.
		
00:49:13 --> 00:49:16
			So Sophia says, I keep telling
people all the time, our phone is
		
00:49:16 --> 00:49:20
			in a part of my arm. And if I
don't want to look at it, don't be
		
00:49:20 --> 00:49:25
			mad. That's so true. Right? So
someone tells me there's someone
		
00:49:25 --> 00:49:27
			who tells me all the time and
eldery says you don't answer
		
00:49:27 --> 00:49:30
			that's arrogance. I said it's not
arrogance. There's no arrogance
		
00:49:30 --> 00:49:34
			here. I don't have to hold. If I'm
talking to you now, right? Face to
		
00:49:34 --> 00:49:38
			face and I text you isn't that and
I'm texting somebody else. Isn't
		
00:49:38 --> 00:49:41
			that rude? Yes. So therefore, why
don't you assume I'm talking with
		
00:49:41 --> 00:49:45
			other people. That's why I don't
text you back. I don't call you
		
00:49:45 --> 00:49:48
			back. Or I don't I don't pick up
the call because I'm with other
		
00:49:48 --> 00:49:50
			people. That's rude. Good
		
00:50:02 --> 00:50:05
			If a sister unconsciously adjust
her clothes and sometimes your job
		
00:50:05 --> 00:50:08
			is slipping, so she adjusts, would
this invalidate sulla?
		
00:50:12 --> 00:50:16
			If it's accidental like that, with
regards to rights over family, if
		
00:50:16 --> 00:50:19
			one family member is treated as
escape go in terms of
		
00:50:19 --> 00:50:22
			psychological term of the
psychological term. Would it be
		
00:50:22 --> 00:50:26
			okay to cordial to be cordial but
not mingle? Yes, it's okay. It's
		
00:50:26 --> 00:50:31
			okay to avoid harm. You don't
intend to cut off your family, but
		
00:50:31 --> 00:50:35
			you may intend to avoid harm that
is permitted for you.
		
00:50:37 --> 00:50:42
			Many says, I think people have no
patience because we can just
		
00:50:42 --> 00:50:47
			easily respond ASAP. Yeah, yeah,
it's you imagine that someone
		
00:50:47 --> 00:50:51
			could easily respond. That's the
imagination that we have. We
		
00:50:51 --> 00:50:56
			imagine that the person sitting
there and ignoring us, but why
		
00:50:56 --> 00:51:00
			don't you use your imagination for
probably what's more accurate?
		
00:51:01 --> 00:51:05
			Which is that they just not next
to their phone? Right?
		
00:51:06 --> 00:51:11
			Or they're in a meeting, or all
that other stuff. Okay, and what
		
00:51:11 --> 00:51:16
			about the if it's months on end,
then that's different than you
		
00:51:16 --> 00:51:18
			know, they don't want to talk to
you anymore. But we take another
		
00:51:18 --> 00:51:22
			approach. Well, why are you so
obsessed with other people? Why
		
00:51:22 --> 00:51:24
			don't you find sufficiency with
yourself?
		
00:51:28 --> 00:51:32
			Take a hike, go take a walk fly a
kite. Well, what was her name?
		
00:51:32 --> 00:51:33
			Amelia Bedelia.
		
00:51:35 --> 00:51:40
			Many star says also how social
media keeps going on about if
		
00:51:40 --> 00:51:43
			someone doesn't respond with an X
time they don't want to know you
		
00:51:43 --> 00:51:44
			cetera, et cetera, et cetera.
		
00:51:48 --> 00:51:51
			I have been Yes. Does discussing
someone's behavior when they're
		
00:51:51 --> 00:51:56
			not around count as backbiting? If
there's a reason then it is not
		
00:51:56 --> 00:51:59
			backbiting. So for example, if
teachers get together and they
		
00:51:59 --> 00:52:03
			talk about the behavior of a
student, if employers get together
		
00:52:03 --> 00:52:08
			managers get together and they
discuss the performance of an
		
00:52:08 --> 00:52:12
			employee, but it has to be
restricted to that which has a
		
00:52:12 --> 00:52:13
			purpose.
		
00:52:14 --> 00:52:18
			So if they start going into that
which has nothing to do with his
		
00:52:18 --> 00:52:23
			job, such as his appearance or his
personal life, that would be
		
00:52:23 --> 00:52:24
			considered as backbiting
		
00:52:26 --> 00:52:26
			Okay.
		
00:52:36 --> 00:52:40
			So here he is coming at 230
inshallah. So, we're we're on
		
00:52:40 --> 00:52:42
			segment number two, we'll take
your questions, and then we'll
		
00:52:42 --> 00:52:45
			move to segment number three. And
if you enjoy this podcast, you go
		
00:52:45 --> 00:52:50
			to patreon.com forward slash
Safina society, as we now start to
		
00:52:50 --> 00:52:53
			bring guests on inshallah more
often.
		
00:52:54 --> 00:52:55
			Okay.
		
00:52:58 --> 00:53:02
			Can you speak on the Hammadi
brothers? Not really, I don't
		
00:53:02 --> 00:53:04
			really, I didn't really research
into them. Of course, they are
		
00:53:04 --> 00:53:08
			Moroccan. They're a family of
knowledge that specializes in
		
00:53:08 --> 00:53:12
			Hadith. They're not medica they're
not a che era. And they have
		
00:53:12 --> 00:53:14
			atellica. I don't know what the
theory is, is it?
		
00:53:16 --> 00:53:20
			What branches it causes to you?
Maybe? I don't know. But they are
		
00:53:20 --> 00:53:23
			not medically if they go against
the medical method in many ways.
		
00:53:24 --> 00:53:28
			But and there are many. And they
are scholars of Hadith. They are
		
00:53:28 --> 00:53:33
			they spent a lot of their efforts
responding to the Wahhabis. Okay.
		
00:53:34 --> 00:53:39
			So they are their own thing, in my
opinion, from what I've seen, that
		
00:53:39 --> 00:53:40
			they're not like
		
00:53:42 --> 00:53:45
			they haven't even declared that
their Medicare just because
		
00:53:45 --> 00:53:49
			someone's rockin doesn't mean he's
a medically Moroccan and against
		
00:53:49 --> 00:53:52
			the Wahhabis does not mean he's a
medic. And they also they went
		
00:53:52 --> 00:53:56
			against the SATs in many ways.
Right? So they're not limited to
		
00:53:56 --> 00:53:57
			that.
		
00:54:00 --> 00:54:04
			I don't know. I don't know if they
went that far. But they're on
		
00:54:04 --> 00:54:06
			their own. In terms of those
things, that's what I know about
		
00:54:06 --> 00:54:10
			them. That's what I've been told
about them. I should Davies gives
		
00:54:10 --> 00:54:15
			you the golden rule. If they talk
about you, they will talk. If they
		
00:54:15 --> 00:54:19
			talk to you about others, they
will talk about you. Okay, man,
		
00:54:19 --> 00:54:23
			Nima, lega. Mnemonic, whoever
doesn't mean much to you.
		
00:54:23 --> 00:54:29
			guarantee will do Nima about you.
You're not special. Okay. You're
		
00:54:29 --> 00:54:32
			one day we'll be on the menu.
Because in the media, it's a show
		
00:54:32 --> 00:54:33
			it's a desire.
		
00:54:37 --> 00:54:41
			I'm telling you get a community
together. The first thing
		
00:54:43 --> 00:54:47
			is get veba out of the community.
That is the first step to success.
		
00:54:47 --> 00:54:50
			The second thing to do if you ever
want to jumpstart a group of
		
00:54:50 --> 00:54:54
			friends or community, get back
biting out of the system. Number
		
00:54:54 --> 00:54:54
			two.
		
00:54:55 --> 00:54:59
			Learn to eat Ted's weed. There's
something special
		
00:55:00 --> 00:55:03
			About to tweet circles it requires
a lot of humility. It requires
		
00:55:04 --> 00:55:08
			coming to the masjid. It requires
physically being there. Everything
		
00:55:08 --> 00:55:11
			good comes out of the tweet
circles. Anytime that I felt like
		
00:55:11 --> 00:55:14
			the community needs a quick
jumpstart started to tweet class,
		
00:55:14 --> 00:55:18
			right? And all especially in the
summertime when the days are long.
		
00:55:19 --> 00:55:23
			Right, like a little bit after end
of us seven o'clock, let's say all
		
00:55:23 --> 00:55:26
			the way till maga 815 830.
		
00:55:27 --> 00:55:30
			And everyone's reciting Quran
people are making mistakes. It's
		
00:55:30 --> 00:55:33
			very humbling. And you're in the
masjid doing doing this for about
		
00:55:33 --> 00:55:37
			an hour. And you do this like two
three times a week. By the end of
		
00:55:37 --> 00:55:39
			the summer. You have a wonderful
community, you have a wonderful
		
00:55:39 --> 00:55:40
			group of people.
		
00:55:43 --> 00:55:47
			Does going to Omaha with a group
satisfy the modern requirement?
		
00:55:47 --> 00:55:47
			Yes.
		
00:55:49 --> 00:55:50
			Yes, it does.
		
00:55:52 --> 00:55:55
			Revert says as a revert, should I
mentioned to a potential spouse
		
00:55:55 --> 00:56:00
			that I'm uncircumcised? No, you do
not have to mention that. What you
		
00:56:00 --> 00:56:04
			must mention to your spouse is
that which will affect the
		
00:56:04 --> 00:56:09
			intimacy and your ability to
maintain her because what she's
		
00:56:09 --> 00:56:12
			getting for the deal is protection
and intimacy what you're getting
		
00:56:12 --> 00:56:14
			from the deal is intimacy. Okay.
		
00:56:16 --> 00:56:20
			Or is talking about the objective
physical Miserables? Nobody should
		
00:56:20 --> 00:56:22
			say, Oh, well, what about
friendship and all this
		
00:56:22 --> 00:56:26
			companionship? Yes, that's all
fine and good. But we're talking
		
00:56:26 --> 00:56:31
			about objective measurables. The
objective measurable. That is the
		
00:56:31 --> 00:56:33
			reason that marriage exists
		
00:56:34 --> 00:56:35
			is intimacy.
		
00:56:37 --> 00:56:42
			protection, and procreation.
Insofar as any of these are
		
00:56:42 --> 00:56:46
			threatened, and you cannot perform
them, you must tell them.
		
00:56:47 --> 00:56:53
			So if somebody has a problem with
their private parts, then you
		
00:56:53 --> 00:56:58
			don't have to describe the the
problem. Unless it helps
		
00:56:58 --> 00:57:02
			understand, you simply must say, I
have trouble doing trouble doing
		
00:57:02 --> 00:57:07
			this because I have such a such a
disease. Right? If describing the
		
00:57:07 --> 00:57:08
			diseases necessary.
		
00:57:09 --> 00:57:13
			If your credit is bad, you have to
tell her I was I had a lot of
		
00:57:13 --> 00:57:18
			credit cards. I'm out. I can never
rent the house and never rent the
		
00:57:18 --> 00:57:19
			car. Right?
		
00:57:20 --> 00:57:24
			My credit is that bet she it's her
right to know that she's going to
		
00:57:24 --> 00:57:27
			be taking care of you then. Right?
That's not the deal.
		
00:57:28 --> 00:57:32
			Good. If she comes in, she says I
have no interest in men. She has
		
00:57:32 --> 00:57:36
			to say that. If that's her
problem, then don't get married.
		
00:57:37 --> 00:57:41
			Okay, you can't go and experiment
on the guy. And same thing happens
		
00:57:41 --> 00:57:46
			with men. They may say for
example, situation may come about
		
00:57:46 --> 00:57:51
			he's not interested in women. Hey,
can you kindly plug this in? And
		
00:57:51 --> 00:57:53
			where's our mega charger? Our long
one?
		
00:57:55 --> 00:57:58
			Hey, can you not meet NAB that
extension cord? Right there. So
		
00:57:58 --> 00:58:01
			that? So that's what you have to
mention when you're going to
		
00:58:01 --> 00:58:05
			marry? You don't have to mention,
I used to have this sin. I used to
		
00:58:05 --> 00:58:08
			have that sin. I have this, that
and the other. None of that's
		
00:58:08 --> 00:58:11
			important. Right? Not Not it's not
important. It's not necessary for
		
00:58:11 --> 00:58:11
			you to describe it.
		
00:58:13 --> 00:58:17
			In other words, if you get if you
marry somebody, let's say if a
		
00:58:17 --> 00:58:18
			girl marries somebody,
		
00:58:20 --> 00:58:25
			thank you. For girls. Wait, is it
on? Let's just double check. Yes,
		
00:58:25 --> 00:58:29
			it is good. Thank you, for girl
marry somebody who is an Indian
		
00:58:29 --> 00:58:33
			convert, okay. to Islam, and she
thinks she's marrying an Indian
		
00:58:33 --> 00:58:34
			Muslim.
		
00:58:35 --> 00:58:39
			He never mentioned that. He's a
convert. He didn't have to. Did
		
00:58:39 --> 00:58:44
			you ask he didn't have to write so
a lot of things that in marriage
		
00:58:44 --> 00:58:48
			that you might want to know but
it's not necessarily an obligation
		
00:58:48 --> 00:58:48
			to mention.
		
00:58:51 --> 00:58:56
			Circumcision also don't go and get
circumcised in hospital it's not a
		
00:58:56 --> 00:59:00
			valid reason to learn to show your
outfit. You want to go and get a
		
00:59:00 --> 00:59:01
			kit
		
00:59:02 --> 00:59:04
			online right?
		
00:59:05 --> 00:59:08
			And have and do it yourself or
have your wife do it for you.
		
00:59:08 --> 00:59:09
			Okay.
		
00:59:10 --> 00:59:12
			Do they sell the kit on Amazon?
		
00:59:13 --> 00:59:14
			I haven't can you look it up with
		
00:59:17 --> 00:59:18
			Walmart
		
00:59:21 --> 00:59:24
			50 more minutes and still show
here he arrives.
		
00:59:25 --> 00:59:29
			Ben Sulaiman says might be TMI
what's TMI
		
00:59:31 --> 00:59:34
			too much information. But a
brother is concerned about air
		
00:59:34 --> 00:59:37
			coming out of his rear end but not
from the gut.
		
00:59:38 --> 00:59:45
			But from when he bends over. If it
is not gas, it does not break we
		
00:59:45 --> 00:59:50
			do if it is someone who wind or
air passes through
		
00:59:51 --> 00:59:55
			between his legs that is not
written does not break we do open
		
00:59:55 --> 00:59:57
			it again please the Amazon page
		
00:59:58 --> 00:59:59
			okay,
		
01:00:00 --> 01:00:04
			I opened it again. fast and free
delivery. What's the kit called?
		
01:00:06 --> 01:00:09
			Just for the sake of people out
there who never got circumcised
		
01:00:09 --> 01:00:12
			maybe they wanted this is I
remember we discussed this before,
		
01:00:12 --> 01:00:14
			but and people got upset that we
laughed. But
		
01:00:16 --> 01:00:18
			here now I'm gonna I'm not gonna
I'm gonna make sure and I still
		
01:00:18 --> 01:00:22
			have complete suture practice, get
practice, on who?
		
01:00:24 --> 01:00:27
			Practice, practice get good. Let
me read that practice kit for
		
01:00:28 --> 01:00:33
			suture training. Okay, no, we
don't want practice we this is not
		
01:00:33 --> 01:00:37
			a thing you can make a mistake on.
All right, keep going. Where is
		
01:00:37 --> 01:00:38
			the circumcision kit?
		
01:00:40 --> 01:00:44
			Okay, we haven't found one just in
case. Yeah. And it's just I don't
		
01:00:44 --> 01:00:47
			know if you want to do that. Okay.
Daydream of autumn. She's like I
		
01:00:47 --> 01:00:49
			just joined what's going on?
		
01:00:52 --> 01:00:54
			Okay, tell me when you find
something.
		
01:00:56 --> 01:01:01
			Where's the next group trip? The
next ombre for youth is next
		
01:01:01 --> 01:01:02
			December Chawla.
		
01:01:03 --> 01:01:08
			And it is for youth. We're only
taking one bus. So it probably
		
01:01:08 --> 01:01:11
			won't be advertised. Except to
some certain people who are from
		
01:01:11 --> 01:01:14
			the high school age. But we do
want to have
		
01:01:17 --> 01:01:19
			we do we do want to have a watch
and we'll call it
		
01:01:20 --> 01:01:25
			some other group trips to like we
might go to Texas this summer.
		
01:01:25 --> 01:01:27
			That's on that's on the table
		
01:01:32 --> 01:01:32
			anything I heard
		
01:01:39 --> 01:01:43
			now there's there's no, why don't
you check the Orthodox Jews? They
		
01:01:43 --> 01:01:43
			should have that?
		
01:01:49 --> 01:01:52
			Yeah, they have to suck the blood
themselves, which is bizarre.
		
01:01:53 --> 01:01:55
			Yeah, that sucked about
themselves. Can you talk about the
		
01:01:55 --> 01:01:57
			SS strangest
		
01:01:58 --> 01:02:02
			that says it's the quad brings
rain provision. I heard people say
		
01:02:02 --> 01:02:05
			that meaning is literal. It is
literal and allegoric. We just
		
01:02:05 --> 01:02:07
			talked about that. Believe it or
not. I don't know if he just came
		
01:02:07 --> 01:02:09
			on. But if you go into the
beginning of the stream, you'll
		
01:02:09 --> 01:02:13
			talk about it. You'll hear us
talking about it. I said Davey
		
01:02:13 --> 01:02:16
			says I always tell my kids,
they're not obligated to answer
		
01:02:16 --> 01:02:20
			the door. Unless it's me or the
authorities.
		
01:02:21 --> 01:02:24
			Yeah, kids, when they're young,
they don't know understand. They
		
01:02:24 --> 01:02:28
			run right. And then when they
become of hijab age, someone rings
		
01:02:28 --> 01:02:34
			the doorbell. It's like an FBI
raid. Right? Running hijab, right?
		
01:02:34 --> 01:02:39
			So you, you might not know that
you have a sister, right? It Ryan
		
01:02:39 --> 01:02:43
			doesn't know this. But when you
have a house with two, three a
		
01:02:43 --> 01:02:47
			job, he's in the house, and
someone rings the doorbell. It's
		
01:02:47 --> 01:02:52
			like the FBI is an FBI raid on the
house. People running, scurrying,
		
01:02:52 --> 01:02:56
			rolling over hiding behind couches
and tables, right.
		
01:02:58 --> 01:03:03
			And the way that Muslims used to
have their house was better. They
		
01:03:03 --> 01:03:07
			had a middle area that you could
let everybody in as soon as they
		
01:03:07 --> 01:03:11
			ring the doorbell, but they still
don't see the house. Okay.
		
01:03:14 --> 01:03:19
			And so that gives time that allows
you to bring them in. Yet it gives
		
01:03:19 --> 01:03:21
			time for the women to go and get
ready.
		
01:03:24 --> 01:03:28
			Waterman he talked about if not to
be not married. Yet. He did get
		
01:03:28 --> 01:03:33
			married. He didn't want to get
married at the time. He didn't
		
01:03:33 --> 01:03:36
			like the idea when he heard the
prophets Hadith about marriage. He
		
01:03:36 --> 01:03:39
			said, Oh, Allah changed my heart
and make me love the Sunnah. And
		
01:03:39 --> 01:03:40
			he did and he got married.
		
01:03:43 --> 01:03:46
			So Mina says, Is there any
obligation so the person you
		
01:03:46 --> 01:03:50
			believed wronged you that they
did? So how can someone ask for
		
01:03:50 --> 01:03:55
			forgiveness from a person or Allah
for an unknown offense? Therefore,
		
01:03:55 --> 01:03:59
			they're innocent, really, in a
sense, they can't be held
		
01:03:59 --> 01:04:02
			accountable if they don't know
that they upset you. Because
		
01:04:02 --> 01:04:07
			sometimes people's upsetting you
is, it's not something that they
		
01:04:07 --> 01:04:11
			know they did. And there was a
brother, believe it or not, he
		
01:04:11 --> 01:04:15
			didn't he felt that I had sort of
brushed him off.
		
01:04:17 --> 01:04:21
			Right until a third person came in
and he said, By the way, I want to
		
01:04:21 --> 01:04:24
			we're gonna go hang out with so
and so. But keep in mind, he's a
		
01:04:24 --> 01:04:27
			bit sensitive because he feels
that you brushed him off. I was
		
01:04:27 --> 01:04:30
			like, I never brushed him off.
He's like, Well, apparently, and
		
01:04:30 --> 01:04:32
			it could happen like you'd be
saying set up to somebody and
		
01:04:32 --> 01:04:36
			someone's got their arm out and
you just inched your like your
		
01:04:36 --> 01:04:38
			your arm just go sometimes the
other person without looking at
		
01:04:38 --> 01:04:42
			them without realizing that you
just did this rude thing. So they
		
01:04:42 --> 01:04:43
			I guess they have to know.
		
01:04:44 --> 01:04:47
			And if it's something that is
subjective, though, then maybe
		
01:04:47 --> 01:04:53
			we're being oversensitive to. So
it has to be a wrong, right?
		
01:04:53 --> 01:04:57
			Something offensive can go both
ways. It can be like Oh, I didn't
		
01:04:57 --> 01:04:59
			really mean that. So you could
bring it up if you want
		
01:05:01 --> 01:05:04
			If Salah stops you from getting
burnt by the Hellfire does that
		
01:05:04 --> 01:05:08
			mean you can still get punished in
other ways? Yes, you can get your
		
01:05:08 --> 01:05:14
			sins removed in different ways,
sicknesses, flus, pneumonia, loss
		
01:05:14 --> 01:05:19
			of money getting tickets. Okay?
You can have a kid who's rude to
		
01:05:19 --> 01:05:21
			you, a child who's not polite
		
01:05:22 --> 01:05:27
			daydream of autumn, if a shit if a
husband and a wife divorce, is he
		
01:05:27 --> 01:05:30
			still a Muharram? For the period
of the day? No, she should cover
		
01:05:30 --> 01:05:36
			in front of him. She, no, they
don't. But if she should cover in
		
01:05:36 --> 01:05:40
			front of him, she should separate
from him. But if he does anything
		
01:05:40 --> 01:05:44
			that would indicate that he that
intimacy, it negates the divorce
		
01:05:44 --> 01:05:46
			right away. And it's not Zina.
		
01:05:47 --> 01:05:51
			It's not Zina? Can he communicate?
They should communicate with a
		
01:05:51 --> 01:05:53
			third person? Yes.
		
01:05:56 --> 01:06:01
			Live on the Nile. can we reconcile
between the Hadith that says no
		
01:06:01 --> 01:06:05
			two people love one another for
the sake of Allah, or for Islam
		
01:06:05 --> 01:06:10
			then separated from one another,
but that it was due to a sin one
		
01:06:10 --> 01:06:11
			of them committed?
		
01:06:12 --> 01:06:14
			What is the meaning of that?
		
01:06:15 --> 01:06:18
			And the saying that I have had
which are my roots separating
		
01:06:18 --> 01:06:21
			husband and wife have roots and my
roots does not have anything to do
		
01:06:21 --> 01:06:25
			with that hadith, how to tomorrow,
it has to do purely with black
		
01:06:25 --> 01:06:30
			magic. Okay. And it is true that
if two people are on the same
		
01:06:30 --> 01:06:33
			heart, they're friends, that means
their hearts are very similar.
		
01:06:35 --> 01:06:40
			Then they split up is likely to be
due. If they have a breakup, it's
		
01:06:40 --> 01:06:45
			likely because one of their hearts
went down and or the other one up.
		
01:06:46 --> 01:06:49
			And if your heart goes up, you
should take people with you. But
		
01:06:49 --> 01:06:53
			if your deen goes down and you
start committing sins, then at
		
01:06:53 --> 01:06:56
			that point it must be that's the
reason for the breakup probably.
		
01:06:57 --> 01:06:58
			Yes.
		
01:07:01 --> 01:07:05
			Am I able to see a potential
spouse is hair before marriage?
		
01:07:05 --> 01:07:07
			No, you cannot. You're not allowed
to.
		
01:07:17 --> 01:07:21
			Have a marriage proposal from a
second generation convert just
		
01:07:21 --> 01:07:25
			like you suggested. Alhamdulillah
Very good. Everything is falling
		
01:07:25 --> 01:07:28
			in place. I've been praying
Tsikata please pray for me. So
		
01:07:29 --> 01:07:32
			sister Mina, we ask Allah subhana
wa it's out of that he make your
		
01:07:32 --> 01:07:37
			path easy. I'll be in 11th and
delta La Mancha. faqeer you should
		
01:07:37 --> 01:07:40
			repeat this dua or be in the
mountains Delta la even Hiram
		
01:07:40 --> 01:07:46
			faqeer Alright, so very good. Dua
strong, powerful to get
		
01:07:48 --> 01:07:49
			very strong
		
01:07:50 --> 01:07:51
			dua.
		
01:08:05 --> 01:08:09
			There's one, I have to apologize
if people attack another person.
		
01:08:10 --> 01:08:13
			And because they have an issue
within themselves, yes. Anytime
		
01:08:13 --> 01:08:15
			that you harm another person you
have to
		
01:08:18 --> 01:08:20
			you do have to make it up for
them. Even if it's not an apology,
		
01:08:20 --> 01:08:22
			you have to make it up with
something better.
		
01:08:23 --> 01:08:27
			All right, let's see. Just name
saying the Walmart is the father
		
01:08:27 --> 01:08:30
			of the commodities they were chef.
Yeah, and some people say he was
		
01:08:30 --> 01:08:31
			one of the earlier and
		
01:08:33 --> 01:08:36
			that is very possible. Just said
that they separated from the
		
01:08:36 --> 01:08:40
			medical method and the sad athlete
doesn't mean they went into better
		
01:08:40 --> 01:08:43
			it just means that they're not
limiting themselves to that or
		
01:08:43 --> 01:08:47
			they're not adhering to that they
have their own beliefs. That's
		
01:08:47 --> 01:08:51
			what I have been told about them.
I could be wrong, but I've seen
		
01:08:52 --> 01:08:56
			the I've seen documents like their
books, where they went off so
		
01:08:56 --> 01:08:59
			Malik was wrong on this. And they
went against the sad position and
		
01:08:59 --> 01:09:00
			many things
		
01:09:02 --> 01:09:03
			Pacio says
		
01:09:05 --> 01:09:09
			What's your response to those on
the Salafi spectrum who say to us
		
01:09:09 --> 01:09:15
			so is sure we are all doing to us
all at all times. To us it means
		
01:09:15 --> 01:09:20
			taking a means in order to make a
law please with you. We are all
		
01:09:20 --> 01:09:21
			doing that at all times
		
01:09:26 --> 01:09:29
			however i which email did you send
it to shortly as email?
		
01:09:39 --> 01:09:39
			Okay,
		
01:09:40 --> 01:09:43
			we sent to your Gmail
		
01:09:45 --> 01:09:49
			how to stop oneself from getting
into discussions with shopkeepers
		
01:09:49 --> 01:09:55
			and dentists about what you were
told not told or not told or what
		
01:09:55 --> 01:09:56
			has or hasn't happened.
		
01:09:58 --> 01:09:59
			You can I
		
01:10:00 --> 01:10:04
			Credit. So talking too much
decrease the eye contact if you
		
01:10:04 --> 01:10:06
			don't want to talk too much make
		
01:10:07 --> 01:10:10
			it should be easy, right?
		
01:10:12 --> 01:10:15
			Am I allowed to ask a potential
spouse to show me a picture
		
01:10:15 --> 01:10:19
			without hijab before marriage? No.
A picture Yes, but not without a
		
01:10:19 --> 01:10:19
			job.
		
01:10:21 --> 01:10:26
			And Mina gives the correct answer
to that. So does Elia ma'am, they
		
01:10:26 --> 01:10:31
			give the correct answer? Yes. CNR
chilla is here and says, said Mr.
		
01:10:31 --> 01:10:32
			Equal Salam rahmatullah wa
barakato.
		
01:10:35 --> 01:10:38
			Can we tell people the virtues of
Sedna Oh yeah, yes, you met he's a
		
01:10:38 --> 01:10:40
			Sahabi. jellied
		
01:10:41 --> 01:10:45
			he is a Sahabi he's not from the
veterans but he was a younger
		
01:10:45 --> 01:10:49
			Sahabi and he was given the by the
prophet the job of being his
		
01:10:49 --> 01:10:54
			scribe and the scribe of the of
his letters so
		
01:11:02 --> 01:11:03
			okay
		
01:11:04 --> 01:11:07
			is getting a beard implant
permitted
		
01:11:08 --> 01:11:11
			allow item but I have seen the
fact that it is permitted yes
		
01:11:15 --> 01:11:17
			I have I've seen the federal as
permitted Yes.
		
01:11:19 --> 01:11:23
			I'm not on ArcView I'm just
looking for an audio recording of
		
01:11:23 --> 01:11:24
			it of what
		
01:11:27 --> 01:11:29
			Oh, this must be part of a
discussion a conversation they're
		
01:11:29 --> 01:11:32
			having I always get caught up in
reading a question and it turns
		
01:11:32 --> 01:11:36
			out it's a conversation is having
someone else at our best says fit
		
01:11:36 --> 01:11:41
			question if I am doing most and I
do something to break my will Who
		
01:11:42 --> 01:11:45
			do I have to redo the list? Only
the limbs of voodoo.
		
01:11:47 --> 01:11:53
			Okay, only the little limbs of
widow, Khadija Asif Gron teachers
		
01:11:53 --> 01:11:57
			give you the biggest ego check yes
that's why it says weed is is part
		
01:11:57 --> 01:12:02
			of let's like spiritual almost to
ego check on the Merriam and
		
01:12:02 --> 01:12:07
			Hanafi phip Women can't wear
artificial rings if not gold or
		
01:12:07 --> 01:12:11
			silver. Is she allowed to wear a
dickering wire they're not allowed
		
01:12:11 --> 01:12:13
			to wear artificial rings. What is
artificial in the first place?
		
01:12:14 --> 01:12:15
			Right.
		
01:12:17 --> 01:12:21
			I never heard that. Can Can Can
you ask someone 100 feet about
		
01:12:21 --> 01:12:21
			that?
		
01:12:24 --> 01:12:24
			Okay
		
01:12:28 --> 01:12:31
			yeah. Hanafi fiqh, this there
can't be a rule that says you can
		
01:12:31 --> 01:12:33
			only wear gold and silver
		
01:12:34 --> 01:12:35
			impossible.
		
01:12:44 --> 01:12:45
			Yeah.
		
01:12:49 --> 01:12:53
			Take our ArcView classes because
ArcView has started up folks, the
		
01:12:53 --> 01:12:59
			live classes, the the pre recorded
classes are all there. And we're
		
01:12:59 --> 01:13:03
			still waiting on a couple more
lectures on humbly Arpita. But the
		
01:13:03 --> 01:13:04
			pre recorded classes are all
there.
		
01:13:06 --> 01:13:11
			And Tibet live classes today. And
if you FIP Hanafi has got Monday,
		
01:13:12 --> 01:13:16
			then Maliki fifth Tuesday Shafik.
Wednesday, humbly fifth Thursday,
		
01:13:16 --> 01:13:20
			our theta is Sunday before all
that chicken without starting his
		
01:13:20 --> 01:13:21
			class yesterday, right.
		
01:13:22 --> 01:13:24
			And all the kids classes are
Sunday two
		
01:13:26 --> 01:13:27
			and then two sofas Thursday.
		
01:13:31 --> 01:13:33
			Chicken Rama tonight on Hanafi
FIP.
		
01:13:37 --> 01:13:39
			And you can ask all your fic
questions so sign up to ArcView
		
01:13:39 --> 01:13:45
			basic media. I wanted to ask about
something you mentioned about
		
01:13:45 --> 01:13:46
			child custody.
		
01:13:48 --> 01:13:52
			Going to the father after 12 after
Bulu when he reaches Buelow, he
		
01:13:52 --> 01:13:58
			goes is that? Is this required
even when there is Divi? What's
		
01:13:58 --> 01:13:59
			Divi?
		
01:14:00 --> 01:14:01
			What is Divi? Exactly?
		
01:14:03 --> 01:14:04
			Yeah
		
01:14:07 --> 01:14:12
			it is required it all of these
rules are flexible but that is the
		
01:14:12 --> 01:14:17
			Sunnah that the child should go
the boy not the girl the boy upon
		
01:14:17 --> 01:14:18
			puberty go says that
		
01:14:19 --> 01:14:24
			but I don't know what dv is. Oh
domestic violence no if he's
		
01:14:24 --> 01:14:28
			violent, and there's some proof
that he will hurt the kid then No,
		
01:14:28 --> 01:14:30
			but there has to be proof right
		
01:14:34 --> 01:14:35
			okay
		
01:14:41 --> 01:14:42
			when is that what?
		
01:14:44 --> 01:14:46
			Oh so fuck but it's over and we're
now in the nest Sofia
		
01:14:47 --> 01:14:48
			got
		
01:14:59 --> 01:14:59
			it
		
01:15:12 --> 01:15:19
			Oh, by the way ArcView Wednesdays
we have UK times class shutter
		
01:15:19 --> 01:15:20
			have Sahih Muslim.
		
01:15:21 --> 01:15:23
			I'm going to read that and that's
going to be an it's ArcView
		
01:15:23 --> 01:15:28
			scholarship ArcView plus class.
It's dedicated for the UK timing
		
01:15:28 --> 01:15:31
			in terms of timing. It's going to
be right after the stream by half
		
01:15:31 --> 01:15:32
			hour
		
01:15:35 --> 01:15:37
			What's up on this camera? Yeah?
		
01:15:39 --> 01:15:43
			Was Zamyla can recite reciting
Ciloxan Jean 100 times the last
		
01:15:43 --> 01:15:46
			third of the night relieves us of
many, many many things.
		
01:15:49 --> 01:15:50
			Yes, for anything
		
01:15:52 --> 01:15:55
			I should Davies Okay, since we are
discussing marriage, what advice
		
01:15:55 --> 01:15:58
			do you give to a sister who has
been single for a while because
		
01:15:58 --> 01:16:01
			she was hurt in past marriages and
is off put off from marriage? I
		
01:16:01 --> 01:16:05
			would say the answer to that is
hosting a vanilla good opinion of
		
01:16:05 --> 01:16:09
			Allah and try to rationalize it
statistically. Right. I was hurt
		
01:16:09 --> 01:16:14
			by one guy. One guy doesn't
represent all guys.
		
01:16:15 --> 01:16:19
			I was hurt by one min try to just
like rationalize it. If you were
		
01:16:19 --> 01:16:24
			hurt if you married 10 times and
you failed 10 times. Right? Well,
		
01:16:24 --> 01:16:27
			that's too much. But two times,
let's say and both times that guy
		
01:16:27 --> 01:16:30
			was bad, then at that point, is
one of two things.
		
01:16:31 --> 01:16:34
			Either my selection process was no
good.
		
01:16:35 --> 01:16:39
			Or, because he is bad. My
selection process is no good. Or
		
01:16:40 --> 01:16:46
			still nonetheless. Two guys do not
represent all guys. Right? So you
		
01:16:46 --> 01:16:48
			try to rationalize things with
yourself like that. And then
		
01:16:48 --> 01:16:51
			ultimately ask Allah to open your
heart for trust. That's the
		
01:16:51 --> 01:16:56
			fastest route. Oh, I'll let my
heart trust somebody again. That's
		
01:16:56 --> 01:16:56
			the way
		
01:16:58 --> 01:17:02
			you ask Allah to let your heart
trust somebody again. Right? And
		
01:17:02 --> 01:17:06
			that's the fastest route is Allah
Our hearts are in Allah's hands.
		
01:17:07 --> 01:17:11
			Good. And we ask Allah to Allah to
to change them for us.
		
01:17:12 --> 01:17:16
			Some people trust too easily some
people just too hard or they're
		
01:17:16 --> 01:17:19
			too hard to trust they don't trust
people. And there's reasons for
		
01:17:19 --> 01:17:20
			that
		
01:17:23 --> 01:17:27
			I'm just getting word here that
wearing artificial jewelry is
		
01:17:27 --> 01:17:31
			permitted in NFE FIP I'm even
surprised that artificial is not
		
01:17:31 --> 01:17:36
			even a category right? That how's
that illegal category? Artificial
		
01:17:36 --> 01:17:39
			non gold or silver? So she's
saying here is permitted
		
01:17:41 --> 01:17:44
			Is it ever allowed in any
condition? No, it's not allowed
		
01:17:44 --> 01:17:48
			any condition if there's only one
is that the only way for you to
		
01:17:48 --> 01:17:52
			live in a house is by river then
yes that's permitted
		
01:17:53 --> 01:17:53
			good
		
01:17:58 --> 01:18:03
			welcome Maya Jones. Mr. Jones in
the shaft a school female
		
01:18:03 --> 01:18:08
			circumcision is obligatory says so
in reliance of the traveler. I do
		
01:18:08 --> 01:18:11
			not know about that. I've I've
never heard that if male
		
01:18:11 --> 01:18:14
			circumcision is not obligatory
female definitely not be
		
01:18:14 --> 01:18:16
			obligatory. I've never heard that
and alone is best.
		
01:18:17 --> 01:18:19
			Case soon says what is your
response to the side of the
		
01:18:19 --> 01:18:23
			spectrum who say to us oh the
shark we answered that already. We
		
01:18:23 --> 01:18:29
			said no. To us. So means to love
to us is the love is or sorry
		
01:18:29 --> 01:18:34
			sorry twisted bill earlier is
presenting your your love for this
		
01:18:34 --> 01:18:36
			person as a deed.
		
01:18:38 --> 01:18:42
			It is a type of Ahmed to us soul
seeking a means through actions
		
01:18:42 --> 01:18:45
			and we are meant to seek a means
for acts as you want. If Allah
		
01:18:45 --> 01:18:46
			subhanaw taala
		
01:18:49 --> 01:18:50
			if ALLAH SubhanA which
		
01:18:53 --> 01:18:57
			if you want something from your
Creator do something fast. Do an
		
01:18:57 --> 01:19:00
			action so when you love one of the
Alia Allah
		
01:19:01 --> 01:19:01
			okay.
		
01:19:03 --> 01:19:04
			That's an action of the heart.
		
01:19:07 --> 01:19:11
			So, yes, I know a lot of mothers
This is about the custody find it
		
01:19:11 --> 01:19:17
			difficult the idea that panning
your child back to the debt is it
		
01:19:17 --> 01:19:20
			circumstantial, it is
circumstantial, and
		
01:19:23 --> 01:19:26
			there are circumstances that would
cause a person not to do that.
		
01:19:26 --> 01:19:30
			Right. Our magic is allowed to
combine the prayer Yes, we are
		
01:19:30 --> 01:19:32
			allowed to combine when traveling
when moving,
		
01:19:33 --> 01:19:36
			when moving to the
		
01:19:39 --> 01:19:43
			destination once you arrive at the
destination then the majority
		
01:19:43 --> 01:19:45
			opinion is that we cannot combine.
		
01:19:46 --> 01:19:49
			I would love to be Shafi in
traveler's prayers
		
01:19:51 --> 01:19:53
			All right, sure, yeah. Is now with
us.
		
01:19:57 --> 01:19:59
			Salam aleikum wa rahmatullah.
		
01:20:00 --> 01:20:02
			Can you raise the volume on the
TV?
		
01:20:04 --> 01:20:04
			Yep
		
01:20:08 --> 01:20:09
			you got there Mohammed
		
01:20:15 --> 01:20:16
			Madhava Kev ADEQ
		
01:20:17 --> 01:20:19
			hamdulillah how are you?
		
01:20:21 --> 01:20:24
			Shala How is how is everything did
you have classes today?
		
01:20:26 --> 01:20:29
			So the classes are in session Yes.
Mashallah. And what is your
		
01:20:29 --> 01:20:33
			schedule look like? So I just got
back from tenapanor attempt over
		
01:20:33 --> 01:20:36
			the weekend. Oh, Lola
		
01:20:37 --> 01:20:38
			just
		
01:20:40 --> 01:20:43
			looking at a property so they do,
mashallah for the school.
		
01:20:44 --> 01:20:47
			Potentially, Allah Akbar, Allah is
afar
		
01:20:49 --> 01:20:54
			all like continuous now
contiguous, exact same area but
		
01:20:55 --> 01:21:00
			not far here. Hamdulillah, masha
Allah. So as as we bring you on to
		
01:21:00 --> 01:21:04
			the main screen here, let me do
some introduction. And tell
		
01:21:04 --> 01:21:09
			everybody that Shakira he wrote us
is only an hour from us in
		
01:21:09 --> 01:21:13
			Allentown, Pennsylvania, and he
has a madrasa that started
		
01:21:13 --> 01:21:17
			literally with like two people
that started back in the day with
		
01:21:17 --> 01:21:22
			David Kearns. And was it Sarfraz
What was his name? bracha. So a
		
01:21:22 --> 01:21:27
			man beracha right. So they meant
bracha and David Kearns and
		
01:21:28 --> 01:21:33
			Shakira has started this project
maybe 10 years ago
		
01:21:34 --> 01:21:38
			SubhanAllah 10 years ago, and it
has grown, mashallah grown and
		
01:21:38 --> 01:21:43
			grown and grown and if you any of
you want to ever go, you can go
		
01:21:43 --> 01:21:48
			for a weekend. There are four,
four or six sessions a year,
		
01:21:49 --> 01:21:50
			camps.
		
01:21:51 --> 01:21:54
			A weekend retreat and then one
family summer retreat. Good is
		
01:21:54 --> 01:21:59
			there as five five weekend
retreats and one family summer
		
01:21:59 --> 01:22:04
			retreat. So you can go out there
and you can spend a weekend in
		
01:22:04 --> 01:22:07
			Allentown, Pennsylvania. And study
under Sharia here and see
		
01:22:07 --> 01:22:13
			mocassins read that recite the old
rod and do all these things. For
		
01:22:13 --> 01:22:16
			weekends. A rollin what Friday,
and then
		
01:22:17 --> 01:22:21
			you'll leave Sunday night. And
it's a great way to spend your
		
01:22:21 --> 01:22:24
			weekend all the people who spend
weekends doing, you know other
		
01:22:24 --> 01:22:26
			things, you should include this
into your weekend. And you can get
		
01:22:26 --> 01:22:32
			all this information at Al Makossa
dot o RG at mocassin being spelled
		
01:22:32 --> 01:22:41
			ALM a Q A si d dot o RG and you
can get onto their email list. And
		
01:22:41 --> 01:22:44
			you could fly out there, take a
flight you and your wife or you by
		
01:22:44 --> 01:22:48
			yourself, take a flight out there
and
		
01:22:49 --> 01:22:52
			take one of these weekend
retreats. If you are watching on
		
01:22:52 --> 01:22:55
			Instagram, hop over to YouTube so
you can see show his face
		
01:22:56 --> 01:22:59
			otherwise you're just gonna see
the split between us. Because
		
01:22:59 --> 01:23:05
			Instagram only gives the long
angle like that. So hop over to
		
01:23:05 --> 01:23:11
			the Safina society YouTube channel
to begin and to begin this
		
01:23:11 --> 01:23:15
			interview and to watch Shakira
here and learn something from him.
		
01:23:15 --> 01:23:19
			The first thing I want to ask you
if you're here is I want you to
		
01:23:19 --> 01:23:21
			tell us the latest atmaca acid.
		
01:23:22 --> 01:23:24
			What's the latest that you want
people to know?
		
01:23:27 --> 01:23:31
			Mr. Miller salatu salam ala
Rasulillah My idea was to have you
		
01:23:31 --> 01:23:36
			on Manuela first of all, thank you
for inviting us your beloved to
		
01:23:36 --> 01:23:37
			the soul and may Allah Allah keep
us
		
01:23:40 --> 01:23:45
			and all the people around you and
mbyc in New Brunswick area and
		
01:23:45 --> 01:23:49
			that all the people following you
online are very blessed to have
		
01:23:49 --> 01:23:51
			you and to benefit from you and
may Allah try to keep us together
		
01:23:51 --> 01:23:57
			and bless those who work together
and assist one another in thought,
		
01:23:57 --> 01:23:57
			you know,
		
01:24:00 --> 01:24:03
			the latest at Enma classes so
mashallah Tabata cola.
		
01:24:04 --> 01:24:06
			You know, it's
		
01:24:07 --> 01:24:11
			in this whole process of trying to
serve the Ummah of our Prophet
		
01:24:11 --> 01:24:15
			Mohammed Salah liason, one of the
most impactful things that our
		
01:24:15 --> 01:24:19
			teacher said, Hi, Omar had said,
as at the very least, that all of
		
01:24:19 --> 01:24:22
			us should meet a lot with is
making the intention, making the
		
01:24:22 --> 01:24:28
			intention to establish this beam
throughout the earth if how Medina
		
01:24:28 --> 01:24:33
			he Fujimi Adi and then to
disseminate the sunnah of our
		
01:24:33 --> 01:24:37
			Prophet slicin amongst all people,
well, National Center to meet the
		
01:24:37 --> 01:24:43
			VA Fujimi Halki. And when you
think about the grand nature of
		
01:24:43 --> 01:24:46
			that statement, and of course,
it's by way of intention, and
		
01:24:46 --> 01:24:50
			obviously that oftentimes, as you
very well know, our circle of
		
01:24:50 --> 01:24:54
			influence is very different than
our circle of concern. But this is
		
01:24:54 --> 01:24:58
			the concern that our teachers want
us to have a universal concern for
		
01:24:58 --> 01:24:59
			all of humanity, Muslim and non
Muslim law.
		
01:25:00 --> 01:25:03
			And then even beyond that, for the
animal kingdom, and then taking
		
01:25:03 --> 01:25:06
			care of nature and the natural
resources that a loss of penance
		
01:25:06 --> 01:25:11
			has given us. And so on one hand
is that you don't like to get into
		
01:25:11 --> 01:25:14
			scope creep. And you start with
something very small and very
		
01:25:14 --> 01:25:18
			focused and the heart of hearts of
what we're doing relates to the
		
01:25:18 --> 01:25:22
			full time seminary believing,
first and foremost, this is the
		
01:25:22 --> 01:25:26
			single most important thing that
we need moving forward as Muslims
		
01:25:26 --> 01:25:29
			in any place in the world, and
anytime, but especially in our
		
01:25:29 --> 01:25:33
			context, United States of America,
a program that can that route, the
		
01:25:33 --> 01:25:36
			prophetic inheritance in the
hearts of individuals, and then
		
01:25:36 --> 01:25:39
			they can carry on the tradition,
all of the statistics that we talk
		
01:25:39 --> 01:25:43
			about in the 50 75 million Muslims
that might be in this country, and
		
01:25:43 --> 01:25:48
			that 3040 years, none of that
means anything, if we do not be
		
01:25:48 --> 01:25:52
			transfer this religious heritage
to the upcoming generation, so the
		
01:25:52 --> 01:25:56
			heart of what we're doing is that
full time program. And of course,
		
01:25:56 --> 01:26:00
			you'd have to begin very small,
and that requires an enormous
		
01:26:00 --> 01:26:05
			amount of work. And it's not low
hanging fruit. It's not fruit that
		
01:26:05 --> 01:26:09
			harvest in the first two years or
even three years. I'm hoping that
		
01:26:10 --> 01:26:13
			in the next 50 years, we can at
least have planted the seeds. And
		
01:26:13 --> 01:26:13
			I really mean,
		
01:26:15 --> 01:26:19
			because you're ultimately dealing
with very big issues. What does it
		
01:26:19 --> 01:26:24
			mean, to hang on to tradition in
the modern world? That what does
		
01:26:24 --> 01:26:28
			it mean to that establish a
seminary in light of a world of
		
01:26:28 --> 01:26:32
			sucker materialism and the very
quick accelerating rate of change,
		
01:26:32 --> 01:26:34
			and all of these other very big
topics, if we're going to really
		
01:26:34 --> 01:26:38
			do what we need to do, we need to
get this right and to build very
		
01:26:38 --> 01:26:41
			soft, solid foundations that are
not going to blow away with the
		
01:26:41 --> 01:26:45
			wind, as the changing
circumstances continue to strike
		
01:26:45 --> 01:26:49
			us so that that's the heart of
what we're doing. And then the
		
01:26:49 --> 01:26:51
			latest right now that I've really
been thinking about, as I've
		
01:26:51 --> 01:26:56
			started to realize, in addition to
the in person community, which are
		
01:26:56 --> 01:26:58
			those that are studying full time
with us, and those who have moved
		
01:26:58 --> 01:27:02
			to the area to benefit from some
other services, is in the
		
01:27:02 --> 01:27:10
			increasing imperative of taking
care of an online, international
		
01:27:10 --> 01:27:15
			community. And the more you
travel, the more that you find
		
01:27:15 --> 01:27:17
			that little initiatives that are
people are doing, I'm sure that
		
01:27:17 --> 01:27:21
			you experienced the same thing
with your podcasts that with that,
		
01:27:22 --> 01:27:27
			and things like you're doing to
argue that it literally is the
		
01:27:27 --> 01:27:28
			lifeline for some people.
		
01:27:30 --> 01:27:33
			That, you know, obviously the
foundation is in person
		
01:27:34 --> 01:27:38
			instruction, and sitting at the
feet of scholars from but this is
		
01:27:38 --> 01:27:42
			a band aid, that is an important
thing that you and I do in our
		
01:27:42 --> 01:27:45
			teachers don't speak of it as this
is something we should do. It's
		
01:27:45 --> 01:27:50
			your job, we must, it is a
religious obligation to use all
		
01:27:50 --> 01:27:54
			modern means of communication, to
help people throughout the world.
		
01:27:54 --> 01:27:57
			And one of the greatest proofs is
me, I remember one of our friends
		
01:27:57 --> 01:28:03
			saying that he had a student one
time in an online class in Tel
		
01:28:03 --> 01:28:04
			Aviv, Israel,
		
01:28:05 --> 01:28:09
			to become Muslim, and had in his
classes
		
01:28:10 --> 01:28:13
			that in when his parents couldn't
have found out or else they who
		
01:28:13 --> 01:28:17
			knows what they would have done to
him. So you start to realize, and
		
01:28:17 --> 01:28:25
			that honestly heavy this really
created a lot of you know, heavy
		
01:28:25 --> 01:28:26
			feeling of responsibility.
		
01:28:28 --> 01:28:31
			Sometimes you know that you try to
just take enough rest to get by
		
01:28:31 --> 01:28:35
			just in order to give yourself
fully to the community. But the
		
01:28:35 --> 01:28:38
			more we realize this the degree of
responsibility, it really isn't
		
01:28:38 --> 01:28:42
			International, and even in places
like Egypt, in places like Saudi
		
01:28:42 --> 01:28:46
			Arabia, they're increasingly
looking to people that speak the
		
01:28:46 --> 01:28:50
			language of our time, not just
English, but the frame in which
		
01:28:51 --> 01:28:55
			the deen is presented from people
that have been trained in the West
		
01:28:55 --> 01:28:58
			is that increasingly that there's
a new responsibility on upon our
		
01:28:58 --> 01:29:02
			shoulders. So that's really the
latest in my mind is trying to put
		
01:29:02 --> 01:29:08
			that together how to really create
an online community. And to the
		
01:29:08 --> 01:29:14
			extent possible, replicate the
experience of the in person, that
		
01:29:14 --> 01:29:18
			local community online and to
channel people from that once they
		
01:29:18 --> 01:29:23
			get interested in wants something
from a and then move along to BCDE
		
01:29:23 --> 01:29:26
			F and down the line where they can
have more sustained opportunities
		
01:29:26 --> 01:29:29
			to deepen their faith and to draw
near to Allah. That's a long
		
01:29:29 --> 01:29:33
			winded answer. But no, that's it's
a great answer. And now that you
		
01:29:33 --> 01:29:37
			brought up the line, I wanted to
ask that it's easy to comprehend
		
01:29:37 --> 01:29:41
			the concept of taking a class
online and talking to the teacher
		
01:29:41 --> 01:29:43
			you can get the answers that
you're looking for
		
01:29:44 --> 01:29:47
			through the online communication
through WhatsApp or what have you.
		
01:29:48 --> 01:29:55
			But the spiritual feeling or the
environment of a bad and vicar is
		
01:29:55 --> 01:29:58
			really hard to replicate online.
So what would you what is your
		
01:29:58 --> 01:30:00
			advice to somebody who
		
01:30:00 --> 01:30:06
			Is whose Lifeline is through the
web is an online community, what
		
01:30:06 --> 01:30:06
			rep.
		
01:30:08 --> 01:30:13
			Routine should they have in terms
of a bed and vicar so that they
		
01:30:13 --> 01:30:18
			could have that nourishment as
well? Sure, may Allah bless you.
		
01:30:19 --> 01:30:25
			I would say that the first thing
is, you make your home, your
		
01:30:25 --> 01:30:28
			apartment, the room in which you
live, wherever it is that you live
		
01:30:28 --> 01:30:35
			a sacred space, make sure you have
a special designated price place
		
01:30:35 --> 01:30:39
			for prayer. And if you have a
home, dedicate a room, if you can,
		
01:30:40 --> 01:30:43
			that if you don't have a home,
designate a space within an
		
01:30:43 --> 01:30:47
			existing room, where you go to
pray, where you go to be in a
		
01:30:47 --> 01:30:52
			state of solitude where you go,
and you can face the Qibla. And
		
01:30:52 --> 01:30:56
			you can remember your Lord
subhanho wa Taala try to replicate
		
01:30:56 --> 01:31:00
			what people are doing in prayer
spaces and in sacred spaces like
		
01:31:00 --> 01:31:04
			XhoI, and so forth, somewhere in
your home, I guess that would be a
		
01:31:04 --> 01:31:10
			starting point. And make sure that
you have regular litanies wherever
		
01:31:10 --> 01:31:14
			they are, if you have a particular
weird litany that you recite, make
		
01:31:14 --> 01:31:18
			sure that you recite that in the
morning, in the evening. And in
		
01:31:18 --> 01:31:21
			addition to something like the
prophetic and vocations that the
		
01:31:21 --> 01:31:24
			Prophet left behind something like
a weird little TIF, which takes
		
01:31:24 --> 01:31:27
			roughly 10 minutes in the morning,
10 minutes in the evening, try to
		
01:31:27 --> 01:31:31
			also have time that you spend with
the book of Allah to add at least
		
01:31:31 --> 01:31:34
			10 minutes, give it to the book of
Allah Tada however much you can
		
01:31:34 --> 01:31:37
			mean, and sending subtle Watts
upon our Prophet sallallahu
		
01:31:37 --> 01:31:40
			sallam, and then it's still far at
certain times during the day and a
		
01:31:40 --> 01:31:43
			lot more can be said there. But I
guess that to me would be a
		
01:31:43 --> 01:31:48
			starting point. And then secondly,
try to be around the very best
		
01:31:48 --> 01:31:53
			people possible in your locale.
companionship is key. And if
		
01:31:53 --> 01:31:57
			there's no one to be around, take
the companionship of the Olia. And
		
01:31:57 --> 01:32:00
			this could be a second point or
even a third point. By reading
		
01:32:00 --> 01:32:03
			their biographies. We need to
connect the community to the
		
01:32:03 --> 01:32:08
			biographies of the great Oleana
saints and Obama, who came before
		
01:32:08 --> 01:32:12
			us and now we could give you a
list of 10 to 1213 books that
		
01:32:12 --> 01:32:15
			could be read. And that would take
you several years to probably get
		
01:32:15 --> 01:32:18
			through them. Unless you are an
avid reader. I would say these are
		
01:32:18 --> 01:32:23
			three that very strong points and
then use your free time well.
		
01:32:23 --> 01:32:29
			Instead of going to a Roomba or
Koza mal or wherever that spend
		
01:32:29 --> 01:32:34
			your free time that going to visit
people revive this concept of
		
01:32:34 --> 01:32:37
			regular which was traditionally
done for sacred knowledge for
		
01:32:37 --> 01:32:41
			learning but also for sarpa for
companionship being around people.
		
01:32:41 --> 01:32:44
			We learn the story of seeing this
Alinea to study that trap all the
		
01:32:44 --> 01:32:48
			way to buzzer from where he was
thrown to ask a question. And the
		
01:32:48 --> 01:32:53
			question was can the heart
prostrate he was told he traveled
		
01:32:53 --> 01:32:57
			away from where he was from to
stir all the way to Missouri, to
		
01:32:57 --> 01:32:59
			ask a particular scholar that
might be able to give him the
		
01:32:59 --> 01:33:02
			answer. And the only other thing
I'll say there is
		
01:33:03 --> 01:33:08
			there's a lot of opportunities now
to connect to gatherings online.
		
01:33:09 --> 01:33:12
			And one of the benefits of being
in the gardens of the righteous is
		
01:33:12 --> 01:33:17
			that they can if you will
spiritualize technology. So your
		
01:33:17 --> 01:33:19
			art teachers have you have to
harder at Mr. Coffee used to say
		
01:33:19 --> 01:33:23
			in the day of cassette tapes. He
said the one who listens to a
		
01:33:23 --> 01:33:27
			recording of my gathering, as if
they're in the gathering it's upon
		
01:33:27 --> 01:33:31
			Allah, or teacher CD have almost
says the same thing regularly is
		
01:33:31 --> 01:33:35
			that the one who follows online
it's as if they are in that gap.
		
01:33:35 --> 01:33:40
			In other words, normally, there's
a degree there's a separation of
		
01:33:40 --> 01:33:44
			reality through the medium of TV
through the medium of online
		
01:33:44 --> 01:33:48
			whatever it there's a degree of
separation. But for the Olia when
		
01:33:48 --> 01:33:51
			they say that Allah has given them
the ability to spiritualize
		
01:33:51 --> 01:33:56
			technology, you will get the same
portion. And this is the important
		
01:33:56 --> 01:33:59
			thing is that you feeling it is
not a prerequisite.
		
01:34:01 --> 01:34:04
			You might not but you will get the
same portion. Those are just a few
		
01:34:04 --> 01:34:08
			things, I'm sure. Other good
things you wouldn't be able to add
		
01:34:08 --> 01:34:12
			as well having. Now you mentioned
biographies, and you mentioned
		
01:34:13 --> 01:34:17
			Have you ever called there's a
cough? And that leads me to my
		
01:34:17 --> 01:34:22
			third question, which is share
with our audience. Something that
		
01:34:22 --> 01:34:26
			sticks out in your mind. Something
unique that sticks out in your
		
01:34:26 --> 01:34:26
			mind
		
01:34:28 --> 01:34:31
			about shake up they'll call that
happy about the recovery so cough
		
01:34:31 --> 01:34:36
			or somebody somebody else but he
came to my mind recently, since we
		
01:34:36 --> 01:34:40
			were in Jeddah and met with his
one of his top students have been
		
01:34:40 --> 01:34:45
			Mohammed is a cough. So you I'm
sure you've met him a number of
		
01:34:45 --> 01:34:50
			times, and that probably was not
speaking at that time. But you
		
01:34:50 --> 01:34:53
			still may have and he wasn't
speaking to people at the time.
		
01:34:54 --> 01:34:59
			Probably since tooth 1998 I think
he wasn't really speaking much but
		
01:35:00 --> 01:35:02
			Maybe you had some experiences
there that you want to share.
		
01:35:04 --> 01:35:07
			So when I can take this back to
		
01:35:08 --> 01:35:12
			when I first met Dr. Mustafa
wedowee, may Allah Allah preserve
		
01:35:12 --> 01:35:12
			him.
		
01:35:13 --> 01:35:18
			That very blessed soul who's done
so much work and service for the
		
01:35:18 --> 01:35:21
			home of our prophets of Allah I
sent him I met him at his home in
		
01:35:21 --> 01:35:26
			Madina Munawwara and he had a
picture of having matured and had
		
01:35:26 --> 01:35:29
			had dad on his wall because that's
his teacher and primary teacher.
		
01:35:29 --> 01:35:34
			And I was with Dr. Ouma photo,
Abdullah in 1999. She had came
		
01:35:34 --> 01:35:38
			from Sham I was sitting in Syria
at that time to perform to visit
		
01:35:38 --> 01:35:41
			the prothesis and perform in
medicine. And as we're sitting at
		
01:35:41 --> 01:35:45
			Dr. Omar looks at the picture of
heavy abdomen and he says that
		
01:35:45 --> 01:35:50
			when I was with heavy back Med, I
imagined that were I to have been
		
01:35:50 --> 01:35:54
			with the Prophet satellites and
that's how it would have been upon
		
01:35:55 --> 01:35:58
			you and for me, that really
		
01:36:01 --> 01:36:05
			that to me, really summarizes the
experience of being with Have you
		
01:36:05 --> 01:36:09
			ever to have been will say to have
Obama I mean, I didn't meet Have
		
01:36:09 --> 01:36:12
			you heard the stories you hear
about having a bath Med and so
		
01:36:12 --> 01:36:15
			many of the other Habib Habib,
Zayn been soulmate and a long list
		
01:36:15 --> 01:36:19
			of others is that there's
something along with the other
		
01:36:19 --> 01:36:23
			great inheritors of the Prophet
Muhammad sai center from sad, they
		
01:36:23 --> 01:36:27
			need what Hassanein and then from
the other debate, there's many
		
01:36:27 --> 01:36:31
			great inheritors, that you get
glimpses of that reality. And I
		
01:36:31 --> 01:36:35
			remember have your ID in the
molded in Wimberley when at a time
		
01:36:35 --> 01:36:38
			when there wasn't too many modes
where Florida had ever Hema, Hola,
		
01:36:38 --> 01:36:42
			and put on a mode in 2006 in
Wembley, and have your ID spoke
		
01:36:42 --> 01:36:46
			before having. And I remember
sitting very close to them. And
		
01:36:46 --> 01:36:49
			have you ever looked at him? And
he said in a ledger, Khalid Amir,
		
01:36:49 --> 01:36:53
			Tara, yes, Phil, Cara? In other
words, take your time, because he
		
01:36:53 --> 01:36:56
			felt that it might just be quickly
to show up to his share.
		
01:36:57 --> 01:37:01
			Take your time, basically. So have
you already started speaking and
		
01:37:01 --> 01:37:04
			he said that he was connected to
have you ever recorded from the
		
01:37:04 --> 01:37:08
			earliest time but he didn't study
the Shemitah a little bit later.
		
01:37:08 --> 01:37:11
			And he later mean in his late
teens. And he said when he started
		
01:37:11 --> 01:37:13
			to read the description of the
Shema,
		
01:37:14 --> 01:37:18
			every description that he was
reading, he'd already seen it
		
01:37:18 --> 01:37:23
			first and humbled to others. He
knew the shemail through having a
		
01:37:23 --> 01:37:28
			father before he read in the book.
And this is the thing that true
		
01:37:28 --> 01:37:33
			people love the grandson of Habib
Ahmed and said, Oh, my Bahama had
		
01:37:33 --> 01:37:37
			dead. You met when he was here
visiting every time that he speaks
		
01:37:37 --> 01:37:42
			of a principle of the deen. Yes,
Tish had Yanni. Immediately he
		
01:37:42 --> 01:37:45
			mentioned a story that's connected
to something he's seen from his
		
01:37:45 --> 01:37:46
			teacher.
		
01:37:47 --> 01:37:51
			A lot of people don't have that
CD. Like, it's like read something
		
01:37:51 --> 01:37:54
			in a book, but they don't have an
experience that they've witnessed
		
01:37:54 --> 01:37:59
			firsthand. And if a picture is
worth 1000 words, then what about
		
01:37:59 --> 01:38:03
			an in person experience was one of
the oh, that's worth a million
		
01:38:03 --> 01:38:08
			words. It's like I'm heavy. I want
to say is it the Towanda of his
		
01:38:08 --> 01:38:11
			primary shape before he went to
bed when he was very young, the
		
01:38:11 --> 01:38:13
			son of heavy it went yeah, have
you Muhammad mad we've been she
		
01:38:13 --> 01:38:18
			had, he said, just watching him.
And seeing his humility was better
		
01:38:18 --> 01:38:22
			than reading books for 20 years.
It's a benefit in more in that
		
01:38:22 --> 01:38:27
			moment. And to me a story that
encapsulates the spirit no end on
		
01:38:27 --> 01:38:31
			this. Is that, have you I didn't
write since at one time he went
		
01:38:31 --> 01:38:34
			with having a partner to a
wedding. And as they're leaving
		
01:38:34 --> 01:38:38
			the wedding, the host as you
should walks that have you ever
		
01:38:38 --> 01:38:41
			father, who's his honored guest
out? And have you ever thought it
		
01:38:41 --> 01:38:46
			was older at that time. So to get
into the car, he braced himself
		
01:38:46 --> 01:38:50
			with his hand, putting it that on
the top of the car as he gets in.
		
01:38:51 --> 01:38:54
			It's dark, the host doesn't see it
as a driver in front of you. It is
		
01:38:54 --> 01:38:59
			in the back. So they're not
noticing either. But they the host
		
01:38:59 --> 01:39:03
			closes the door. He doesn't
realize that he's closed the door
		
01:39:03 --> 01:39:04
			and have you ever caught his hand
		
01:39:05 --> 01:39:10
			in excruciating pain. Somehow, I
just said he continues to talk to
		
01:39:10 --> 01:39:13
			him a little bit and have the
habit of harder, didn't even show
		
01:39:13 --> 01:39:17
			that he was in pain. So they
pulled away that he asked him to
		
01:39:17 --> 01:39:21
			pull over and then he turns around
and he says it can you please open
		
01:39:21 --> 01:39:27
			the door. So have the door in his
hand had been lodged in the door
		
01:39:27 --> 01:39:33
			jamb, unbelievable. wounded and so
forth. He didn't you say anything?
		
01:39:33 --> 01:39:37
			His response was? Is it were he to
have known that he closed the
		
01:39:37 --> 01:39:40
			door? We would have felt so bad he
never would have forgiven
		
01:39:40 --> 01:39:44
			themselves somehow a lot of them.
Okay. My God and the point is like
		
01:39:46 --> 01:39:50
			what kind of mercy is in the heart
of an individual like that? Yeah,
		
01:39:50 --> 01:39:55
			and Yvonne is more concerned about
that hurting the feelings of
		
01:39:55 --> 01:39:58
			someone when he has every right to
cause
		
01:40:00 --> 01:40:05
			more concerned about hurting the
feelings of a believer, then we're
		
01:40:05 --> 01:40:07
			concerned is to commit CO for to
do something that is from the
		
01:40:07 --> 01:40:08
			Cabal
		
01:40:10 --> 01:40:14
			that let alone the things that
aren't I mean, these are the true
		
01:40:14 --> 01:40:18
			people of Islam. And when you're
around them, your heart comes to
		
01:40:18 --> 01:40:23
			life in people that represent the
teachings of our prophets, I send
		
01:40:23 --> 01:40:28
			them and I am a full conviction if
we can tap into that, and yet
		
01:40:28 --> 01:40:34
			reflect the least degree of that
in our societies is that our
		
01:40:34 --> 01:40:37
			people are going to enter into
this Deen inevitably like you
		
01:40:37 --> 01:40:43
			cannot be exposed to the true sun
of the prophesy centum in resist
		
01:40:43 --> 01:40:45
			it unless you're Kapha.
		
01:40:46 --> 01:40:51
			So that you consciously than I
otherwise,
		
01:40:52 --> 01:40:53
			how could you ever
		
01:40:54 --> 01:40:59
			is when I was meeting with the
students have her be able to call
		
01:40:59 --> 01:41:05
			them this time around? One of them
told me that he was not much of
		
01:41:05 --> 01:41:11
			classes and sessions as much as he
was in the hikma of regular
		
01:41:11 --> 01:41:15
			people, which was surprising to
me. I did not I did not expect to
		
01:41:15 --> 01:41:19
			hear that. But he said that one of
the things that have evolved or
		
01:41:19 --> 01:41:25
			other Sokoloff was unique in was
that he was always in the service
		
01:41:26 --> 01:41:31
			of seeking what what are the needs
of people, because if people's
		
01:41:31 --> 01:41:35
			needs are met, then they cannot
sort of rise up to have the
		
01:41:35 --> 01:41:41
			calmness of heart. Yes to do a bad
No, he was a great scholar. He was
		
01:41:41 --> 01:41:44
			a great scholar. He even read
Shakespeare in translation
		
01:41:44 --> 01:41:47
			actually wrote a picture poem
about Shakespeare in Arabic, he
		
01:41:47 --> 01:41:51
			was a great scholar. And that in
many heirloom, they say he studied
		
01:41:51 --> 01:41:55
			500 books with his father had
given him an outdoorsman who was a
		
01:41:55 --> 01:41:56
			student of high value, how he
		
01:41:57 --> 01:42:01
			could have taught at the highest
level, but that was his way. And
		
01:42:01 --> 01:42:03
			there's another story that they
mentioned the one time he was
		
01:42:03 --> 01:42:09
			gifted 1 million Saudi riyals by a
businessman, which is what is that
		
01:42:09 --> 01:42:14
			like roughly $300,000 or something
like that. So that after ASA, he
		
01:42:14 --> 01:42:18
			gets in the car, and he tells his
driver take me here, he takes him,
		
01:42:18 --> 01:42:21
			he passes some money to somebody,
he says, take me here, deliver
		
01:42:21 --> 01:42:24
			this to someone. So take me here,
from officer all the way until
		
01:42:24 --> 01:42:28
			that into the night. And then
after they said that he held the
		
01:42:28 --> 01:42:32
			bag up, side down. And he said
Allahumma fish had SubhanAllah.
		
01:42:33 --> 01:42:38
			There when, and he passed out
every single rial, and that
		
01:42:38 --> 01:42:42
			there's so many meanings there.
His obviously is young law is
		
01:42:42 --> 01:42:45
			detachment from the world, which
is a given, but to your point, he
		
01:42:45 --> 01:42:50
			knew the people. He knew who they
were, and he went and traveled and
		
01:42:50 --> 01:42:54
			drove around the streets of Jeddah
he knew who the people in need
		
01:42:54 --> 01:42:58
			were. And if you weren't been in
their service and connected to
		
01:42:58 --> 01:43:01
			them, and you think when was the
last time you went actually gave
		
01:43:01 --> 01:43:02
			someone's the cat like hand in
hand?
		
01:43:04 --> 01:43:08
			Like, you know, how did I know
that you have that center now that
		
01:43:08 --> 01:43:11
			you're, you know, where you're
feeding people in? Like, we just
		
01:43:11 --> 01:43:15
			have to we have to be close to our
people Muslim or non Muslim or
		
01:43:15 --> 01:43:20
			like our neighbors, and we need to
revive that sooner. But yeah, that
		
01:43:20 --> 01:43:23
			is definitely one of the things
that you speak about having a
		
01:43:23 --> 01:43:26
			father who was very close to the
people and in their service, and
		
01:43:26 --> 01:43:30
			you hear these other amazing
stories of going to people's homes
		
01:43:30 --> 01:43:33
			and helping people with their
problems and rectifying between
		
01:43:33 --> 01:43:36
			people and people who that were
trying to get residency and have a
		
01:43:36 --> 01:43:40
			problem didn't weren't able to do
so. And, you know, starting people
		
01:43:40 --> 01:43:45
			up Yanni in business, and you
remember. So Dr. Shadi nice for
		
01:43:45 --> 01:43:48
			all of you who don't know so I'm
gonna expose you a little bit
		
01:43:48 --> 01:43:54
			here, sir. We both got married in
2002. And we both ended up somehow
		
01:43:54 --> 01:43:55
			in Northern Virginia.
		
01:43:57 --> 01:44:02
			At Jeffrey's trip to the US in
2002. And we ended up staying in
		
01:44:02 --> 01:44:06
			the same house in the basement. It
was it was one of our friends
		
01:44:06 --> 01:44:10
			house and city and Egyptian
brother. And he was getting ready
		
01:44:10 --> 01:44:13
			to get married. I was getting
ready to get married. And
		
01:44:14 --> 01:44:19
			that on one evening, we were
waiting to visit Have you been
		
01:44:19 --> 01:44:22
			waiting to go in and meet him? So
after did you go first, and I go
		
01:44:22 --> 01:44:26
			first? I can't remember. I think
you went first. So I think I went
		
01:44:26 --> 01:44:29
			first. Yeah. And when I went in,
you came out and you said you're
		
01:44:29 --> 01:44:33
			up next and then you went in. So
when I went in that Have You Ever
		
01:44:33 --> 01:44:40
			Have you Addy, that gave me $1,000
To get married to me is that when
		
01:44:40 --> 01:44:42
			I got married? This is what have
you. I'm gonna call it a did for
		
01:44:42 --> 01:44:49
			me. So this is what they did for
me. And then you went in same and
		
01:44:49 --> 01:44:50
			it was yours 1000s
		
01:44:52 --> 01:44:53
			of hands on love.
		
01:44:54 --> 01:44:57
			These are people 100 rooms they
don't ask for
		
01:44:58 --> 01:44:59
			that trip having fun.
		
01:45:00 --> 01:45:04
			that we visited, it was like 25
days, I don't even know how many
		
01:45:04 --> 01:45:07
			states. He paid for everything.
		
01:45:08 --> 01:45:13
			commendations, everybody's tickets
that must have 30,000 Plus,
		
01:45:14 --> 01:45:17
			it gives people money after that.
		
01:45:18 --> 01:45:21
			And subhanAllah these are the two
CD.
		
01:45:22 --> 01:45:27
			Now, you that actually you give me
the perfect lead to the next
		
01:45:27 --> 01:45:29
			question, which is the last
question that I want to ask, then
		
01:45:29 --> 01:45:32
			we're gonna have three, two or
three questions from our audience
		
01:45:32 --> 01:45:35
			who are very excited about asking
you a question. But when we talk
		
01:45:35 --> 01:45:38
			about service and the needs of
people, one of the biggest needs
		
01:45:38 --> 01:45:42
			that we see all the time, and
especially on our stream here is
		
01:45:43 --> 01:45:47
			the world today is separated
people and we have a lot of mixed
		
01:45:48 --> 01:45:53
			cultures and ethnicities, and
people are having a very hard time
		
01:45:53 --> 01:45:58
			getting married. So you have
experience with this in your
		
01:45:58 --> 01:45:59
			community with the Shabaab
		
01:46:02 --> 01:46:06
			Have you come upon a formula that
is really going to be the biggest
		
01:46:06 --> 01:46:09
			helper for people to tie the knot.
		
01:46:11 --> 01:46:15
			Um, theoretically, I think there's
things that we can discuss that
		
01:46:15 --> 01:46:16
			would help.
		
01:46:17 --> 01:46:22
			But I think all of us first and
foremost must realize the nature
		
01:46:22 --> 01:46:28
			of growing up in the modern world,
is teaching you everything other
		
01:46:28 --> 01:46:31
			than what you need to actually be
successful in any relationship
		
01:46:31 --> 01:46:32
			somehow.
		
01:46:33 --> 01:46:36
			And that's really the first point
of departure is you have to
		
01:46:36 --> 01:46:42
			recognize that the modern world is
teaching you to be selfish and
		
01:46:42 --> 01:46:48
			egotistical. It's teaching you to
that be lazy, and to waste your
		
01:46:48 --> 01:46:52
			time is teaching you to focus on
things that are not important.
		
01:46:53 --> 01:46:56
			It's teaching you to have instant
gratification, and not know the
		
01:46:56 --> 01:47:00
			blessings of patience, and so
forth. So like, and on and on and
		
01:47:00 --> 01:47:02
			on and on. So that's the first
point of departure is we have to
		
01:47:02 --> 01:47:07
			recognize that. And I think that
as that people are in, in
		
01:47:07 --> 01:47:13
			responsible for communities, and
then trying to that, that lead a
		
01:47:13 --> 01:47:17
			discourse of benefit for Muslims,
wherever they might be, we have to
		
01:47:17 --> 01:47:21
			recognize that we need to create
training grounds for and then let
		
01:47:21 --> 01:47:23
			Allah I didn't get to the gender
thing, that's a whole yellow
		
01:47:23 --> 01:47:31
			teeth. That's a huge can of worms.
But in the you know, dissolving of
		
01:47:31 --> 01:47:36
			traditional gender roles, is it in
the thick of all this mess is that
		
01:47:36 --> 01:47:39
			people need to be trained, and we
can't make any assumptions
		
01:47:39 --> 01:47:44
			whatsoever. The people even know
the smallest things that we take
		
01:47:44 --> 01:47:46
			for granted in terms of what are
needed for relationships, there
		
01:47:46 --> 01:47:50
			needs to be training ground, or
men and women to learn what it
		
01:47:50 --> 01:47:56
			means to truly be a man and a
woman and to be a partner. And I
		
01:47:56 --> 01:47:57
			really am almost on the
		
01:47:58 --> 01:48:04
			I really think that it's almost
not far time, but close, that we
		
01:48:04 --> 01:48:07
			need to have several training
sessions before anyone gets
		
01:48:07 --> 01:48:08
			married,
		
01:48:09 --> 01:48:12
			is that they need to know. And
those sessions aren't enough,
		
01:48:13 --> 01:48:16
			because it's about how you are but
at least it's a it's a starting
		
01:48:16 --> 01:48:20
			point. And then there's I think a
lot of things that need to be
		
01:48:20 --> 01:48:24
			discussed in there in terms of
gender roles in terms of the idea
		
01:48:24 --> 01:48:28
			of responsibility, and then also
to in terms of understanding
		
01:48:28 --> 01:48:31
			temperaments, understanding that
people are different. And
		
01:48:31 --> 01:48:35
			sometimes you think one thing, but
it's just their temperament. And
		
01:48:35 --> 01:48:39
			the reality is something else, and
really facilitating this for
		
01:48:39 --> 01:48:45
			people. And I'm also a proponent
of teaching younger people to be
		
01:48:45 --> 01:48:48
			more responsible early. I'm not a
proponent of postponing marriage,
		
01:48:49 --> 01:48:53
			there's too many harms. And it
wants that we know what's
		
01:48:53 --> 01:48:58
			happening physiologically to both
men and women. At an age we know
		
01:48:58 --> 01:49:03
			what they're doing. We cannot turn
a blind eye that's ridiculous, and
		
01:49:03 --> 01:49:07
			extremely harmful. And we have to
do what we can do to that
		
01:49:07 --> 01:49:13
			facilitate in a healthy, balanced
and responsible way. That people
		
01:49:13 --> 01:49:18
			getting married earlier. And it's
much better to get married and to
		
01:49:18 --> 01:49:22
			get divorced, even if there's
children in a halau fashion. And
		
01:49:22 --> 01:49:27
			to that open up the door for haram
early on which let's not act like
		
01:49:27 --> 01:49:31
			this is not happening. You all
know very well, what people are
		
01:49:31 --> 01:49:35
			doing, not in high school in
middle school.
		
01:49:36 --> 01:49:40
			And if we turn a blind eye to it,
it's totally irresponsible. And
		
01:49:40 --> 01:49:43
			we're gonna have to meet a lot and
if we didn't try our best to do
		
01:49:43 --> 01:49:46
			something about it, the
repercussions are going to be
		
01:49:46 --> 01:49:52
			severe. So having said all of
that, that I think there's a lot
		
01:49:52 --> 01:49:54
			of things that need to be done. I
like kind of start there, but
		
01:49:54 --> 01:49:59
			there's many more things that can
be mentioned there. And societies
		
01:50:00 --> 01:50:04
			A teaching everybody to own their
sexuality in every possible way
		
01:50:04 --> 01:50:09
			except through marriage. But if
you had a high schooler, who too
		
01:50:09 --> 01:50:12
			high school was getting married,
it would probably be a scandal in
		
01:50:12 --> 01:50:16
			the public school. But every other
possible thing is up for grabs.
		
01:50:16 --> 01:50:19
			And we have to celebrate that. But
then you have daycares at high
		
01:50:19 --> 01:50:22
			school, a local high school here,
they have you they have a daycare,
		
01:50:22 --> 01:50:27
			high school, right? Because high
school girls need to study, and
		
01:50:27 --> 01:50:30
			they're watching their kids. Wow.
Like you have daycares at high
		
01:50:30 --> 01:50:34
			schools in many places. And you're
telling us to like, not get
		
01:50:34 --> 01:50:40
			married? I mean, it's insane. It's
a clear agenda. And now,
		
01:50:41 --> 01:50:44
			with that, thank you for taking
these questions. And for giving us
		
01:50:44 --> 01:50:48
			this time, I'm going to take two
or three questions
		
01:50:49 --> 01:50:51
			from the audience here.
		
01:50:53 --> 01:50:57
			Let's see what we have here. Put
out your questions that you that
		
01:50:57 --> 01:51:00
			you have for Sophia here. You may
not have had a chance to talk to
		
01:51:00 --> 01:51:04
			Sophia here before. So please put
a question out for us.
		
01:51:05 --> 01:51:10
			So one last thing I did want me,
one of the secrets of marriage is
		
01:51:10 --> 01:51:15
			that if people can develop the
maturity, that going into the
		
01:51:15 --> 01:51:18
			marriage, they know it's not going
to be easy.
		
01:51:19 --> 01:51:23
			They see that difficulty, or
difficulties that will arise in
		
01:51:23 --> 01:51:29
			marriage as a means to grow
spiritually. If someone can go in
		
01:51:29 --> 01:51:34
			with that, I think that that is
the the level of mindset, yeah,
		
01:51:34 --> 01:51:38
			and that really is a type of
growth mindset. That's, that's,
		
01:51:38 --> 01:51:41
			that's a game changer like that
will change things for people,
		
01:51:42 --> 01:51:45
			that's going to change everything.
And also, we have to revive in our
		
01:51:45 --> 01:51:49
			community, I think our community
will get stronger, and we can grow
		
01:51:49 --> 01:51:53
			bigger, if we bring back the
concept of blaming ourselves.
		
01:51:54 --> 01:51:58
			And enough's as a model. And we
should add to enough self
		
01:51:58 --> 01:52:02
			awareness. And we should blame
ourselves as opposed to there's a
		
01:52:02 --> 01:52:07
			whole nother culture out there, of
making yourself celebrating that
		
01:52:07 --> 01:52:11
			you are have been a victim. And
that where's the discourse that
		
01:52:11 --> 01:52:15
			maybe I was, I contributed to this
problem. I could actually become a
		
01:52:15 --> 01:52:19
			victim and I pick the fight.
Right? I could come up to someone
		
01:52:19 --> 01:52:25
			to a gang of a guy's of 10 Guys,
call them all a name, then get
		
01:52:25 --> 01:52:29
			beaten up. And then take all the
pictures and show everyone how I
		
01:52:29 --> 01:52:33
			got beat up only telling half the
story. Like where did an eye
		
01:52:33 --> 01:52:37
			contribute possibly to getting
oppressed? Right? So it's not
		
01:52:37 --> 01:52:41
			blaming the victim, but victims,
it has less and less meaning as
		
01:52:41 --> 01:52:45
			time goes on. Not every victim is
actually what they claim to be.
		
01:52:45 --> 01:52:49
			Right? Not every claim is a
reflection of the reality. So a
		
01:52:49 --> 01:52:54
			lot of there's a lot of fake
victims, and there are a lot of
		
01:52:54 --> 01:52:59
			Yes, true victims. But you never
asked. Is it possible that a
		
01:52:59 --> 01:53:02
			string of people have harmed you,
and you had nothing to do? It's a
		
01:53:02 --> 01:53:07
			coincidence. So that element of
blaming ourselves is also
		
01:53:07 --> 01:53:12
			extremely important. Yeah, in
short of the cases where there is
		
01:53:12 --> 01:53:17
			clear abuse, the best
relationships are those that on
		
01:53:17 --> 01:53:22
			both sides, you strive to give
them their rights and beyond and
		
01:53:22 --> 01:53:26
			show SN in don't seek your rights.
They strive to give you your
		
01:53:26 --> 01:53:31
			rights as a baseline but treat you
with their son and never demand
		
01:53:31 --> 01:53:36
			their rights when you have that.
So that's a different question
		
01:53:36 --> 01:53:41
			here from Virginia is what is one
thing that accelerates your
		
01:53:41 --> 01:53:44
			closeness to Allah? And we can
couple that with a question from
		
01:53:44 --> 01:53:48
			Khadija Alma. How does somebody
find a guide in the matter of
		
01:53:48 --> 01:53:49
			spirituality?
		
01:53:50 --> 01:53:51
			So
		
01:53:52 --> 01:53:56
			the first is, she outed only at
the cruel law.
		
01:53:57 --> 01:54:01
			emblem, the quintessential sign of
we lie of being close to Allah to
		
01:54:01 --> 01:54:07
			Allah is to remember him, every
one remembers often the one whom
		
01:54:07 --> 01:54:11
			he or she loves, or that which he
or she loves. And the sign that we
		
01:54:11 --> 01:54:15
			love Allah is that we remember him
often all of us have to bring
		
01:54:16 --> 01:54:20
			vicar of Allah to Allah into our
lives. The greatest way to
		
01:54:20 --> 01:54:25
			withstand the onslaught of the
Dalek world in which we live, is
		
01:54:25 --> 01:54:29
			to build meaning and substance in
your heart by remembering ALLAH
		
01:54:29 --> 01:54:34
			SubhanA wa Tada. We're not going
to be able to endure loneliness in
		
01:54:34 --> 01:54:37
			the grave until we learn how to
remember Allah Tada in solitude
		
01:54:37 --> 01:54:42
			and cultivate that intimacy in
their members of the in the
		
01:54:42 --> 01:54:45
			meanings of remembrance of Allah
subhanaw taala when we're alone,
		
01:54:45 --> 01:54:49
			bring the curse of Allah subhanaw
taala into your life and the way
		
01:54:49 --> 01:54:53
			that you do that is to make the
five daily prayers the pivot of
		
01:54:53 --> 01:54:57
			your day. Recite the prophetic
invocations in the morning in the
		
01:54:57 --> 01:54:59
			evening, what are known as the
edited a while
		
01:55:00 --> 01:55:02
			There's prayers and vocations we
have from the time that you wake
		
01:55:02 --> 01:55:06
			up until the time you go to bed at
night. That is the first degree to
		
01:55:06 --> 01:55:09
			be from the decade and a lock
Athena was accurate, the male and
		
01:55:09 --> 01:55:14
			females who remember a lot out
often and then add to that slowly
		
01:55:14 --> 01:55:17
			and sustainably over time and
inshallah to honor that will help
		
01:55:17 --> 01:55:22
			you immensely. As for the second
thing. So what was the second one?
		
01:55:23 --> 01:55:27
			How do you find a guide in the
matter of spirituality, foundation
		
01:55:27 --> 01:55:31
			of finding a guide spiritually in
the spiritual path is desiring
		
01:55:31 --> 01:55:35
			closeness to Allah. So first of
all, the whole reason we take a
		
01:55:35 --> 01:55:40
			guide is to draw near to Allah
Tada, beyond the politics of
		
01:55:40 --> 01:55:45
			different totok. Beyond that, the
spectacle beyond all of that, and
		
01:55:45 --> 01:55:47
			that sometimes some of the
negative tendencies that comes
		
01:55:47 --> 01:55:50
			from people that have specific
spiritual paths, we have to get
		
01:55:50 --> 01:55:54
			beyond all of that the whole
reason you take a guide, is
		
01:55:54 --> 01:55:57
			because you want to refine your
character, polish your heart and
		
01:55:57 --> 01:56:01
			John near to Allah subhanho wa
Tada. And when that starts to
		
01:56:01 --> 01:56:05
			develop in your heart, and again,
the way that you do that is to
		
01:56:05 --> 01:56:10
			that bring about in it? Yeah, I
want to join you to Jana, I want
		
01:56:10 --> 01:56:15
			to come to know you. And the
scholars didn't say, a Sadhak the
		
01:56:15 --> 01:56:18
			one who was sincere will find his
shift at his doorstep. Subhan
		
01:56:18 --> 01:56:24
			Allah and up the doors. So take
means outwardly that visit, Olia,
		
01:56:25 --> 01:56:29
			visit righteous people, ask people
didn't ask around and then look
		
01:56:29 --> 01:56:32
			into it. But it's a trust when you
connect to a particular t pick
		
01:56:32 --> 01:56:36
			particular teacher or a particular
way. Make sure that is what fits
		
01:56:36 --> 01:56:41
			you and you will know just as you
know, in relation to the woman
		
01:56:41 --> 01:56:45
			that you want to marry like, or a
woman, the man that she wants to
		
01:56:45 --> 01:56:47
			marry? How do you know that that
was the right one? You tend to
		
01:56:47 --> 01:56:51
			know? How do you know that that
house was the right house? You
		
01:56:51 --> 01:56:54
			tend to know? How do you know that
that jacket was when you wanted to
		
01:56:54 --> 01:56:57
			buy something you'd like, you'll
know that your heart level when
		
01:56:57 --> 01:57:02
			you find the right person. As long
as the outward things check, then
		
01:57:02 --> 01:57:06
			benefit from them. And that put
into practice their particular way
		
01:57:07 --> 01:57:10
			of rearing you in sha Allah Tada,
the doors were open Benina just
		
01:57:10 --> 01:57:16
			like a O'Hara. And one last
question is, we start off but we
		
01:57:16 --> 01:57:20
			taper off and we forget what is
the way that a person especially
		
01:57:20 --> 01:57:23
			if in the online community that
may not have a masjid may not have
		
01:57:23 --> 01:57:27
			a physical person, we start off
doing something whether it's of
		
01:57:27 --> 01:57:31
			God or classes or otherwise, and
we taper off. And we find
		
01:57:31 --> 01:57:34
			ourselves all of a sudden we're
not doing it anymore. So what is
		
01:57:34 --> 01:57:39
			your advice to someone to stay on
the consistent? So if we frame
		
01:57:39 --> 01:57:43
			this, this is what entropy is the
natural state of things to move
		
01:57:43 --> 01:57:46
			into a state of disarray. If you
don't clean your house, it's going
		
01:57:46 --> 01:57:52
			to get dirty. And the only way to
fight spiritual entropy, which is
		
01:57:52 --> 01:57:56
			the natural state that we've been
given because of we're made of
		
01:57:56 --> 01:58:00
			clay and we're made of spirit that
clay is always going to go down to
		
01:58:00 --> 01:58:05
			the earth. If you are not
constantly fighting against that,
		
01:58:05 --> 01:58:08
			that activating the power of the
roar. I know that sounds like
		
01:58:08 --> 01:58:12
			pseudo spirituality, but it's real
by way of spiritual struggle,
		
01:58:12 --> 01:58:17
			Mujahidin well living Jaha do
fina, those who strive for our
		
01:58:17 --> 01:58:21
			sake, Lana de novo Noosaville, we
will surely guide them to our
		
01:58:21 --> 01:58:25
			ways, the secret there is
spiritual struggle. How do we
		
01:58:25 --> 01:58:29
			practically that embark upon a
path of spiritual struggle,
		
01:58:29 --> 01:58:33
			spiritual struggle, have a
religious program a structure to
		
01:58:33 --> 01:58:37
			your life, plan out what you want
your ideal day to look like, like
		
01:58:37 --> 01:58:42
			in a balanced way, something that
you can do in on a normal day,
		
01:58:42 --> 01:58:45
			don't do too much. Otherwise,
you're going to burn out, do
		
01:58:45 --> 01:58:49
			something structured your day. And
again, around the five day prayers
		
01:58:49 --> 01:58:52
			and some of the things that I
mentioned, structure your day, and
		
01:58:52 --> 01:58:57
			then force yourself to stick to
what it is that you set out to do.
		
01:58:57 --> 01:59:01
			And the struggle that you put in
is what you always have to come
		
01:59:01 --> 01:59:06
			back. But then we have these ideal
times like Ramadan. Ramadan is the
		
01:59:06 --> 01:59:10
			ideal time yearly think it like
think of it like this, I'm going
		
01:59:10 --> 01:59:14
			to reset and get back to doing
what I was doing and actually more
		
01:59:14 --> 01:59:20
			Juma is the ideal way to do that
on a weekly basis, that the
		
01:59:20 --> 01:59:24
			nighttime and preferably before
Fajr if not before you go to bed
		
01:59:24 --> 01:59:29
			is a way to reset on a daily
basis. And then from time to time
		
01:59:29 --> 01:59:31
			you're just going to lose your
spiritual aspiration. This is
		
01:59:31 --> 01:59:34
			where perform O'Meara if you have
the finances to do so.
		
01:59:36 --> 01:59:39
			Get out of your environment, go to
a program, go visit someone
		
01:59:39 --> 01:59:43
			righteous, and how can you if you
kind of do this, then you'll get
		
01:59:43 --> 01:59:47
			back and the most important thing
is to every time we fall down and
		
01:59:47 --> 01:59:51
			even if we make a major mistake,
dust yourself off and keep going.
		
01:59:51 --> 01:59:55
			But recognize too is that when we
grow we don't necessarily grow
		
01:59:55 --> 01:59:58
			exponentially like this. We tend
to grow like this and then we
		
01:59:58 --> 01:59:59
			plateau if
		
02:00:00 --> 02:00:03
			You put the work in continuously
when you plateau, you're not going
		
02:00:03 --> 02:00:08
			to have another that type session.
So sometimes you think that you're
		
02:00:08 --> 02:00:12
			not growing, but you really are
into that next stage, you have to
		
02:00:12 --> 02:00:18
			get through that, that monotony
that you're feeling oftentimes
		
02:00:18 --> 02:00:21
			from that doing the same thing
over and over again, which is not
		
02:00:21 --> 02:00:23
			really what you're asking. But
that's another dimension, that's
		
02:00:23 --> 02:00:24
			important to know.
		
02:00:25 --> 02:00:30
			I always feel that just like the
Earth needs to settle. When you
		
02:00:30 --> 02:00:34
			plant something or you build a
foundation, they put the concrete
		
02:00:34 --> 02:00:38
			out, they usually have to leave
certain stilts in the concrete,
		
02:00:39 --> 02:00:43
			they have to leave that for about
two weeks for it to really be
		
02:00:43 --> 02:00:47
			strong, then they could build up
on top of that. Likewise, when we
		
02:00:47 --> 02:00:52
			have these journeys, you sometimes
go up like this, but you have to
		
02:00:53 --> 02:00:56
			end up going in this plateau.
That's where everything's
		
02:00:56 --> 02:01:00
			settling. And that level is
becoming your new reality. If you
		
02:01:00 --> 02:01:04
			always went up, you'd probably you
could go insane. If you constantly
		
02:01:04 --> 02:01:09
			went just up and up and up, and up
and up, you'd never adjust. And
		
02:01:09 --> 02:01:13
			you could never settle down. So it
seems that that plateau part is so
		
02:01:13 --> 02:01:17
			important. And that's what they
call sometimes they say that
		
02:01:17 --> 02:01:22
			history crawls, and then it leaps.
And then it crawls. And in a new
		
02:01:22 --> 02:01:25
			reality, that's the new reality,
then it leaps again, and a major
		
02:01:25 --> 02:01:29
			change, but then there has to
settle down and it has to become
		
02:01:29 --> 02:01:33
			the new reality that we're all
accustomed to. So great answers
		
02:01:33 --> 02:01:37
			and great benefit for everybody
here. People have been looking
		
02:01:37 --> 02:01:40
			forward to this, and I've told
people that we would eventually
		
02:01:40 --> 02:01:44
			bring you on. So thank you so much
for coming on. And inshallah is
		
02:01:44 --> 02:01:47
			not the last time we will have you
on in the lights out again in the
		
02:01:47 --> 02:01:50
			future. If you would honor us with
that.
		
02:01:52 --> 02:01:55
			And maybe the next time around,
we'll be when we finished all of
		
02:01:55 --> 02:01:58
			our renovations here, and we have
the whole mocassin crew come and
		
02:01:58 --> 02:02:03
			visit. Then Then we could do
something small again, a Chola.
		
02:02:03 --> 02:02:05
			You have a new location that you
all purchase. That's where you
		
02:02:05 --> 02:02:09
			are. Yeah, we're in the third
floor. Nice. Yeah, we're in the
		
02:02:09 --> 02:02:12
			third floor. We have people live
in the second floor. The soup
		
02:02:12 --> 02:02:14
			kitchen is in the first floor.
		
02:02:16 --> 02:02:20
			And the classes take place between
the second first and third.
		
02:02:21 --> 02:02:24
			And that's in the heart of New
Brunswick, right downtown. Right
		
02:02:24 --> 02:02:28
			in the heart. Yeah, right in the
middle of the city. So hamdulillah
		
02:02:28 --> 02:02:33
			so we have hamdulillah both so
none of the Sunon have the
		
02:02:33 --> 02:02:37
			beautiful rural environment, which
is very peaceful. And then this
		
02:02:37 --> 02:02:41
			one here where it's pretty hectic
and helter skelter so and
		
02:02:41 --> 02:02:45
			hamdulillah the community can
enjoy both. And I'm glad we have
		
02:02:45 --> 02:02:49
			both you can't just have um, the
two hands are always better than
		
02:02:49 --> 02:02:53
			one so we have you around. That
was one of the things that made me
		
02:02:53 --> 02:02:57
			become Muslim me before
Subhanallah I was thinking about
		
02:02:57 --> 02:03:00
			that. I was a little bit into
Rasta foreigners and we wanted to
		
02:03:00 --> 02:03:03
			go and have our hasn't grow
dreadlocks and live on a farm in
		
02:03:03 --> 02:03:04
			Jamaica. Oh my gosh.
		
02:03:08 --> 02:03:11
			One of the things may become
Muslim is that when I read that
		
02:03:11 --> 02:03:16
			Islam was the dean of FITARA. And
it just clicked for me. Like with
		
02:03:16 --> 02:03:20
			this game, you could live in the
middle of New York sitting on the
		
02:03:20 --> 02:03:25
			21st floor of some building, which
is as far as possible as you could
		
02:03:25 --> 02:03:30
			be from like a normal lifestyle
that have a natural and beautiful
		
02:03:30 --> 02:03:33
			as a life as could possibly be.
And we are a little bit out there.
		
02:03:33 --> 02:03:36
			But this thing has to be
everywhere. And we have everything
		
02:03:36 --> 02:03:40
			you need in it to have little
oases and beautiful microclimate
		
02:03:40 --> 02:03:41
			submitted.
		
02:03:43 --> 02:03:47
			We're very blessed in the area to
have Shakira hidden nearby only
		
02:03:47 --> 02:03:51
			about an hour five minutes away.
So again, go to ADMA kasa.org.
		
02:03:51 --> 02:03:56
			Find out when is the next trip.
Take the weekend down, come from
		
02:03:56 --> 02:04:00
			England from wherever you are,
take the weekend out and maybe
		
02:04:00 --> 02:04:04
			take more than that. And then you
could visit both you can come and
		
02:04:04 --> 02:04:07
			visit us in New Jersey you could
go to the mocassin retreat that
		
02:04:07 --> 02:04:09
			you can benefit from insha Allah
to Allah and
		
02:04:10 --> 02:04:14
			again, thank you so much for
coming and taking your time out. I
		
02:04:14 --> 02:04:18
			make dua for mocassins to continue
growing and for us to continue
		
02:04:18 --> 02:04:21
			working together and being in our
each other so about May Allah
		
02:04:21 --> 02:04:25
			Allah put us in the Sahaba until
the day that we meet our Lord
		
02:04:25 --> 02:04:30
			Subhan Allah Who Moby Dick shadow
Allah Allah Allah antenna software
		
02:04:30 --> 02:04:35
			going into where they quote us in
Santa Fe or host Illa leadin no
		
02:04:35 --> 02:04:40
			slide whatsoever whatsoever so a
sub was salam aleikum wa
		
02:04:40 --> 02:04:40
			rahmatullah.
		
02:04:59 --> 02:04:59
			Day
		
02:05:00 --> 02:05:00
			So
		
02:05:07 --> 02:05:07
			Joseph
		
02:05:19 --> 02:05:22
			who along