Shadee Elmasry – NBF 146 Surat anNaziat

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of respecting one's rights and beliefs, the loss of pleasure, and the importance of praying for women. They stress the need for separate gyms and pray for women to find out who they are. The speakers emphasize the importance of raising anti-st tear movement and family ties for Fit and Maliki schools, and encourage people to join Fit and Malik schools.
AI: Transcript ©
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Got it

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we're on, on on.

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Okay, so we're on YouTube. All right.

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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while Ernie was a happy woman, hello, welcome

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everybody to the Safina society nothing but facts podcast, this

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wonderful Monday, where it's Chris Val, but it's not cold. And it's

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not nasty, and it's not cloudy. And we're on our regular schedule

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now that Thanksgiving break is over, which is always one of my

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favorite times a year because like you have this Thanksgiving break,

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and then you end up basically looking forward to the winter

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break. And of course, this winter break, we're going on to Amara and

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it's our first ever automata for youth. Alright, our first ever

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Amara for Youth Program, or trip, I should say, and it's something

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that I'm looking forward to big time because a lot of people

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groups do cameras, but the camera that I want to look at the way

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that I want to do it, is I want it to be done specifically for high

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schoolers, right, that they're about to enter into the

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impressionable phase, going to college and being influenced. And

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I want them to at least have a Muslim mentor that or someone

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maybe mentors a big word, but someone they could go to somebody

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that they could, that they could meet up with. I don't think we're

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on Instagram, by the way.

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I don't think so. It's not showing up for me, like someone that they

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could go to somebody that they could meet up and know, and have

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spent a week with them. So the ratio, we're gonna have like a

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ratio of like one to four, for every for high schoolers. We'll

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have like a college kid, not a college kid. But a student. Like

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one of our students here is somebody who's been around the

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messages, someone who knows what we're doing here, that could be a

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good influence to them. So that's the first thing and then someone

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who can answer their questions somebody who they could connect

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with, because not everyone is going to connect with everyone

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else. And not everyone has time. So when we divided up the work,

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that's idea and we got plenty of students here. We got teachers at

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Dotto, we got friends and two Love Element people who are trustworthy

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and knowledge everywhere. So we want to basically connect them and

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put them together, they spend eight days with each other. And

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they get to know each other. And of course, families can go, no

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problem with families attending. And we have some families and

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we're not going to say no to that. So that's where we're headed this

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December, and something else this December. Safina society is

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divided into basically two entities entities. one entity is

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the stuff that requires the community to put together and the

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stuff that requires a lot of funds and is traditionally like a loss.

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It's like a net loss. And that is like the soup kitchen, the college

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Alma for youth hips Academy. Starting tomorrow, inshallah Tada,

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we're going to start our December campaign to cover our are

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basically our management, our costs for the next year. And we're

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going to start with that. And we're also going to reveal the

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official name that we gave our soup kitchen. So instead of the

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soup kitchen is going to have a name. So all right now today's

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program is

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ASVAB and azul by MMSC Hilty. That's the first thing we're going

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to cover. And then we're going to cover in sha Allah Tada, we're

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gonna go to Open QA, and then we're off the air at around three.

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We're going to pray OS, and then we're going to go on to the

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telegram the intro Dometic effect part two, or intro to the medical

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method, not really medically fit but the medical method, right. And

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we're going to see

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if you want to join that you can go to the Maliki schools Instagram

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page, you get onto the telegram account. I haven't converted to

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telegram I've been resistant. I don't know why. It just bugs me.

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I'll tell you what bugs me about telegram. Every single time one of

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my contacts joins telegram I have to get a message. I just flooded

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with messages. Someone so join telegram. It's a waste of a

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message right? Just put one thing that says your friends that are on

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telegram. That's it every single time I get on telegram look at

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this

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thout hundreds of 1000s of messages. So and so join telegram

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What do I care? Right? It's Look at this. I'm scrolling scrolling

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scrolling look how many scrolls all in either I'm not I haven't

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converted to telegram yet. A lot of my friends they swear up and

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down by it.

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All of that affects that

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shows telegram

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I have to get used to it, I guess. Yeah. A lot of what? *

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how? You know, we get like random like, people jumping in the chat.

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Yeah. Just like sharp like random people like, like *

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groups. You're kidding. How do they get your number?

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Well, so spam callers get our numbers. Yeah, that's true. I

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always wondered that. Like, where does they dislike? Spam must be at

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some point, someone hacked into like,

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a database that you're part of like Hertz Rental Car, something

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like innocent, something lame like that. That you joined. Okay. So

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the that page is the Medicaid. It's called the medical school.

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Let me just double check that real quick. Yeah, it's called

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introductory introduction course,

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on the Maliki School, an introduction to the Maliki school.

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Okay, so, I come in here and there are 135 messages. Am I going to

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catch up with that? It's impossible, right? So

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anyway, that's technology and social media. There comes a point

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where I can't do it anymore. cannot keep up with all the

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messages. Look at this.

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I have a magic you FIP telegram 3000 messages. Who's catching up

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with that stuff.

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Maliki fuck.

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Darren Fetzer group chat. That's probably in the 5000s Who's

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catching up with this stuff. I need a PA

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Yeah, I can't wait to the day I have a personal assistant.

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I want a personal assistant.

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They're no they're gonna do everything. I'm not going to drive

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anymore. Right? I'm not going to drive. And I'm not going to and I

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can no handle the messaging.

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All right. Surah Tunez yet

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I don't want many I don't like the elite lifestyle. But there are

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certain things I want in mind. Like a PA

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Surah Tunisia Bismillah R Rahman Rahim Al hamdu lillah wa salatu

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salam ala Rasulillah while early sabe Manuela

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ACARA. Just say gentlemen, sir and Mohammed Gibney cab, Karla

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Manasseh la CoLo. In the Maradona, Phil half era?

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Are we going to be returned back?

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Good luck, a federal Croatia in how you know about Adele Moti,

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then xe run?

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Are we going to be brought back to life? They did not believe that

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it'd be brought back that why wouldn't you believe he brought

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back to life?

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If you were brought into life in the first place? Like why would

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that be so hard to be to exist a second time? Wouldn't the

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existence the first time be the proof that you can exist a second

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time? And a third and a fourth? If Allah wanted to?

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Right. So

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is it far off to say someone's going to win the championship when

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they've already won a championship? Right? They've

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already won one championship? What's the surprise they can win a

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second one or a third or fourth?

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So Allah then revealed Galuh, Tilka, Eden, Cara toon ha Sarah,

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also ensuited to Nazjatar. They said, Well, if that happens,

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we're, we're going to be in trouble. Well, if you're admitting

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that you fools

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is your ego that bad? That you know you're going to be in trouble

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if you're resurrected a second time? If you get resurrected? They

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atheists know they're in trouble, right?

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So and if you don't get resurrected, okay, if you don't

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get resurrected, then what's the loss? So someone once said, Hey,

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what happens if I get resurrected? If what happens to you believers?

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If there's no resurrection?

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Like there's no loss for us? Right? It's, it's even.

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And if you just Believers do get resurrected, you're in loss,

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guaranteed loss. So you either go neutral and get or guaranteed

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loss. That's your choices. Anyone with half a brain is going to

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choose to believe. Secondly, it's become very clear to us that the

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little bit of pleasure of disobeying Allah, there is of

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course, the Prophet SAW Selim himself, said Holford, Jana,

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tubulin, moquette Bill, Bill, Michelle, wet, sorry, offered the

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narrow bisha What the * fire or disobedience of Allah. It's

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surrounded by pleasures. So we admit that we admit that the

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initial dis state of disobedience of Allah is pleasure. That's why

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it's

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forbidden. Allah doesn't forbid something that you don't like.

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There's nothing that in the Quran for example, about the prohibition

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of drinking, no explicit statement of the prohibition of eating

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humans, or the prohibition of drinking urine, right? Because

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it's not something anyone wants to do. But there's prohibition of

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wine there's prohibition of Zina. There's prohibition of these of

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these things of river. Things humans want to do. Why? Because

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the immediate status pleasure, but what the West has done, is put on

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full display. If you go the path of pleasure, what happens to your

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life, you're way off the rails like you are, you have gotten so

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off the rails, that the natural fit of someone who would probably

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be open to committing sins, does not want to commit your kinds of

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sins anymore. Like you have gotten so off the rails, it's to the

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point of being disgusting. So Cydia so are, the West is showing

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us this, and nihilism got this disbelief in anything, and not

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having any foundations what we call the web, it's no foundations,

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neither in human relationships, nor in the universe, like, well,

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what's my relationship to this entire cone? This universe that

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I'm in? No relations, like no thought of it? It's just you, you,

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you, you. And when everyone says, me, me, me, then everyone's cut

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from everyone else. Now you're on an island by herself. That's shown

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the rate of misery and depression that people are on. Because of

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that. They've put it on display that not only is are we benefiting

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from Dean in this in the next life, we know that but the next

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life is so far off. We're benefiting in this life.

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We're benefiting here in this life. Far, it's when I look at it.

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Now. I'm telling you.

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I used to look at things and some people went to college and the

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same time I did. And you know what I'm saying?

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Used to look at the normalcy of life and like, they have to admit

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they're enjoying themselves a little bit more than us, right?

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That's how we felt in college. But it's okay, well, because it's

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belief is the short life. And I believe in Allah and His

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Messenger, and I'm gonna bite the bullet.

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Now I look at it. And I think not only me, the next generation of

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Muslim kids, a lot of them I'm telling you so much. I'm very

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confident in our future. They may be a percentage wise decreasing,

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but they are many good. They look at the way that hedonist live

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their lives.

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And they find it lonely, meaningless, and quite frankly,

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disgusting. Right? The hedonist way of life. It's something

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they're turned off of. That's why I said for Iblees.

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You get enough for the 2020s. In term, if you want to take what you

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did with kuffaar and push them to the limit. Yeah, you push them to

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a far limb, he puts the Western Hemisphere like way in outer space

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in terms of kookiness that he did. But in terms of, like, lowering

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Muslims, away from the truth, and that the prerequisite of being

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stabilized is very little now. Right? You did a bad job, because

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this the kofler that you're promoting is disgusting. Okay.

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All right.

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Can you raise my volume slightly a bit? Just a little bit? Yeah. I

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feel like the youth like the Muslim youth, yeah, what I've seen

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is like, they'll maybe dabble in like, one. One sin, like, yeah,

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one very minor. But like, for the kuffaar It's like, like, they take

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on everything. They go so far, like 100 like zero to 100 zero to

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it's off the chart. Yeah, for for us, it's like touching the fire,

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like we're just coming in and then leaving, and a lot of Muslims have

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that. Right. And it's like, almost not that I'm tolerant of that. But

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I understand. Like, you got 1000 temptations if a Muslim falls into

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two or three or one I understand that right. But it's going to be

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limited and it's it's something that they know right there limits

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but they're people fall into some sense and it's not something that

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it was permanent damage that's the that's the most important thing.

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It's not a permanent damage that you could walk back from this

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couple ombre hedge

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a sickness you grow up whatever happens you meet a friend, change

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your friend group get out of high school go to a different friend

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group. That stuff can fix you up and that's the bulk of people are

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like that right? I find but it's not permanent damage, but where

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they are, unfortunately have to say it's like permanent damage.

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It's like I don't think there's any of course Allah is the guide

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and can guide anyone back.

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But to the there is like a degree of breaking something

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it it's like, is there any going back on this thing? Right? Like

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you could snap a piece of wood in a way that can be glued together,

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or you could shatter it in a way this is never coming together.

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Right? So, but of course, luck and God and who He wills. Now listen

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to say that ishara Do you allow John? What she says?

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cannot assume allah sallallahu alayhi wa salam use al Annissa oh

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yes and Annissa use Eliza, there's no too skewed here. So I had to

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assume that it's use Anissa and use

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this form, you'll follow them

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sukoon Fatah, you fall use your shrub you can. It's the passive

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form. So it means the prophesy said it was asked about the Day of

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Judgment. So when you want to put the objects front and center and

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the subject of the verb, you want him to push him away from the mind

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of the listener, because language is all about painting a picture.

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So if I want to put the object the recipient, front and center, I

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remove the subject, I don't mention him at all. And the

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action, I put it in what's called this passive form, you fall form.

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Okay, so if I if our subject is the apple, I say the Apple was

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eaten,

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and I don't care who ate it, right? It's not I don't want you

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thinking about who ate it. But what I want you to think about is

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that the Apple was eaten, that's called the passive form. It's

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passive because you don't see an action, you see the recipient of

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the action. So that's the type of form

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it's called and fed a levy limb, you some of it, which is very

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simple, the verb who's actor who's subject was not named. Okay.

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Okay, so the masterpiece behind him was asked. So the Prophet is

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the main person in our minds now, and that he was asked is the topic

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until Allah revealed Yes, Aluna can answer it. A Jana Mercer,

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Fiamma. antimycotic raha a lot of become on to her.

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So, Allah to Allah revealed and suited to Nazjatar they ask you

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about the afterlife, or sorry, the end of time, the judgment day?

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Good female, intimate the crop, but what is you have to do with

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it? That's literally what what is? How are you to mention it or There

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you can read it in two ways. What is your position of mentioning it?

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How will you Oh Muhammad sallallahu alayhi wa sallam

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mentioned it? Or you could also read it as? What is it to do with

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you? The prophet is not going to enact the Day of Judgment. And

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then what? And it's put in this point that what are you so worried

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about when the afterlife is going to happen? When the day of

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judgment? When is the end of life on earth? What difference does it

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make to you, you worry about your end of life. That's what matters.

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We know that this the life on this earth is going to end.

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We know that as a fact in our religion, that is a fact. The end

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of life is going to is something that will happen.

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But what's it to me, what I worry about is what my end of life

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to the PMO the day of judgment of every single one of us is when our

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life comes to an end. That's what's important. Okay, not the

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end of all humans. What also is important is the signs of the end

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of time. Not insofar as when it's going to happen. But insofar as

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their means to increase our Amen.

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Are you man has increased by by hearing about these signs. Because

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when you hear about a sign of the end of time, it increases your

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faith. And one of the reasons behind that is that

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it's the idea that there will be so much time will have elapsed

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from the prophesy centum to that time, that people's faith will get

00:18:59 --> 00:19:03

weaker and weaker and weaker and weaker. Okay. And once people's

00:19:03 --> 00:19:06

faith get weaker and weaker and weaker and weaker. They need the

00:19:06 --> 00:19:09

signs of the end of time to feel that the prophets amongst us and

00:19:09 --> 00:19:13

that's the concept and the idea. You feel the messenger sallallahu

00:19:13 --> 00:19:17

alayhi wa sallam is amongst us, right when he says a sign of the

00:19:17 --> 00:19:21

End of Time and we see right in front of our faces. That's the

00:19:21 --> 00:19:22

idea. That's the concept.

00:19:23 --> 00:19:27

So Ihlara become one to her. It's this is an affair of Allah Tala.

00:19:27 --> 00:19:31

He'll decide and determine when is it's time.

00:19:33 --> 00:19:34

Next hadith

00:19:35 --> 00:19:40

is from Ibn Abbas, that the mushriks the pagans of Mecca,

00:19:40 --> 00:19:43

Salah Luna via sallallahu alayhi wa sallam they asked the Prophet

00:19:43 --> 00:19:49

peace be upon him for Carlo Mehta. Taku Musa, when is the afterlife

00:19:49 --> 00:19:54

going to rise? Is desert a minimum marking the Prophet peace be upon

00:19:54 --> 00:19:55

him?

00:19:56 --> 00:19:59

So when is it when is your day of judgment? As some people they make

00:19:59 --> 00:20:00

fun

00:20:00 --> 00:20:04

don't have anything in the deen. Right? They make fun of all of our

00:20:04 --> 00:20:08

promises. They make fun of all these things. Good. And they said

00:20:08 --> 00:20:13

The Quran mentions yes Aluna calissa Tia Anamosa they asked you

00:20:13 --> 00:20:17

about the F, the end of time the Day of Judgment when is it coming?

00:20:18 --> 00:20:20

What is it your business if you meant him in Decorah

00:20:23 --> 00:20:23

good

00:20:26 --> 00:20:27

now the words

00:20:28 --> 00:20:30

next one is unsuited to never

00:20:32 --> 00:20:35

the midwife interview sallallahu alayhi wa sallam Josue yessuh

00:20:35 --> 00:20:39

Aluna bainham When the Prophet peace be upon was sent with the

00:20:39 --> 00:20:46

message, the kuffaar of kurush started saying, started asking, Is

00:20:46 --> 00:20:48

it true Mohammed claimed his messenger, is this true? Is that

00:20:48 --> 00:20:54

true? Okay. And Allah revealed I'm mad at us alone and inevitable

00:20:54 --> 00:21:00

Ali. So you see that early revelation, a lot of it is a loss

00:21:00 --> 00:21:04

of Hana without answering the kofod who are trying to attack the

00:21:04 --> 00:21:04

Prophet.

00:21:06 --> 00:21:08

If you go to the later

00:21:09 --> 00:21:15

verses, you'll find that it's believers asking questions, asking

00:21:15 --> 00:21:20

Shediac questions, I shouldn't say fuck Sharia questions, because

00:21:20 --> 00:21:25

there's a difference in Sharia and FIP. Sharia is Allah's law fit is

00:21:25 --> 00:21:31

where the real the revelation has come down with with language that

00:21:31 --> 00:21:35

can be understood in different ways. So which way is the correct

00:21:35 --> 00:21:38

understand that's called FIP? So we that's why we don't say the

00:21:38 --> 00:21:45

prophet spoke of FIP. Right? No, Sharia. So at the end of the

00:21:45 --> 00:21:46

history of the province, I said them

00:21:47 --> 00:21:51

it's a lot of at the end of the Sierra, it's a lot of questions on

00:21:52 --> 00:21:57

Sharia, like, what's halal, what's haram? How do we marry cetera? How

00:21:57 --> 00:21:58

do we divorce

00:21:59 --> 00:22:03

but in the beginning, we find a lot of it. The Metcons sutras is

00:22:03 --> 00:22:07

Allah subhanaw taala is is answering the Prophet and speaking

00:22:07 --> 00:22:10

to the Prophet peace be upon him regarding the mockery that Qureshi

00:22:10 --> 00:22:11

is doing to him.

00:22:12 --> 00:22:15

And how they're trying to make fun of him how they're trying to put

00:22:15 --> 00:22:19

them down. It's something I've said many many times before that

00:22:20 --> 00:22:22

most Muslims in this day and age you have to have a thick skin.

00:22:23 --> 00:22:26

They're going to make fun and they're gonna mock and I'm slowly

00:22:26 --> 00:22:32

seeing that what what you guys are on is far worse. Like you are way

00:22:32 --> 00:22:35

more confused and you have no stability

00:22:36 --> 00:22:39

and you're gonna have soon no population, like you guys are

00:22:39 --> 00:22:42

going to get to be extinct to the way you guys are living.

00:22:43 --> 00:22:44

Okay

00:22:47 --> 00:22:52

so let's have more salads. Mujahid narrates we either kill Ella

00:22:52 --> 00:22:53

Homolka Allah kaun?

00:22:54 --> 00:22:58

It's about the thief. There's not much there. But there is a 50

00:22:58 --> 00:23:02

ruling that if anyone ever tells you to pray, don't say no.

00:23:03 --> 00:23:06

If someone says Get up, even if it's in the mcru time, like if

00:23:06 --> 00:23:10

someone comes after us and says get up and pray. You gotta pray.

00:23:10 --> 00:23:15

You should never say no, I'm not praying. Right? And ematic a youth

00:23:15 --> 00:23:19

when time came up a boy. He doesn't know manners or anything.

00:23:19 --> 00:23:21

And he saw Maddox sitting in the mosque.

00:23:22 --> 00:23:24

And he said, Get up and pray.

00:23:25 --> 00:23:29

Right? I don't know why he said that. But he said that. So Bella

00:23:29 --> 00:23:30

got up and he prayed.

00:23:31 --> 00:23:35

And they asked him mmm, you know that the macro time? He said, But

00:23:35 --> 00:23:39

Allah overrides that. He says ketomac Collier County, if they're

00:23:39 --> 00:23:45

told, pray, they don't pray. So he didn't want that to ever say

00:23:45 --> 00:23:50

notice Allah. Let's take another example. Or another feature about

00:23:50 --> 00:23:56

that. Our kua is some in some cultures of the Muslims. The word

00:23:56 --> 00:23:56

Riku.

00:23:58 --> 00:24:04

Erica specifically means sunnah or nephila. Okay, so if you go into a

00:24:04 --> 00:24:08

masjid, let's say in Yemen, for example, someone says, I'm going

00:24:08 --> 00:24:14

to talk to us first I'm going to do to cool, right? Erica? Meaning

00:24:14 --> 00:24:16

prey nephila First

00:24:20 --> 00:24:24

is this applies anywhere. Sophie is asking, Does this apply

00:24:24 --> 00:24:26

anywhere? Yeah, it applies anywhere anyone? Anytime that

00:24:26 --> 00:24:28

you're told to pray, pray, don't say notice Allah

00:24:32 --> 00:24:33

Surah Al insan

00:24:34 --> 00:24:38

even Abbas says well as Sierra kala Mia couldn't abuse Allah

00:24:38 --> 00:24:43

Allah is on yet Cyril al Islam you will like in Nazareth feel sad and

00:24:43 --> 00:24:48

shaky. Can you see Runa home Phil other be Vanessa lotfy him for

00:24:48 --> 00:24:54

Canon abuso Lawson Mia mobile is La La him. So students will insert

00:24:54 --> 00:24:58

and talks about q&a sessions coming up in a second.

00:24:59 --> 00:25:00

So let's fill in

00:25:00 --> 00:25:04

Sen we'll take him on a time at an OB Myskina where Timo sera

00:25:06 --> 00:25:10

sera chillin Stan is where when Sudetenland sin was revealed, the

00:25:10 --> 00:25:14

province of Allah when he was salam established and commanded

00:25:14 --> 00:25:21

that the the asana, or Sarah, or the Oceti, which is the prisoners

00:25:21 --> 00:25:27

of war, be treated well. So there's certain things you could

00:25:27 --> 00:25:30

do when you take a prisoner. If we're in a war, and I take a

00:25:30 --> 00:25:35

prisoner, I have a couple options, I can free him, I can ransom him,

00:25:35 --> 00:25:37

I could declare him a slave.

00:25:38 --> 00:25:39

Or I could kill him.

00:25:40 --> 00:25:41

I got four options.

00:25:43 --> 00:25:49

But what can I not do? Torture him can not torture. Right? Because at

00:25:49 --> 00:25:50

that time,

00:25:51 --> 00:25:55

the Quran says we're taking prisoners, and the Muslims are

00:25:55 --> 00:25:59

taking prisoners. So the Muslims would torture just as Christ would

00:25:59 --> 00:26:03

torture, and the prophets Allah said and forbade this, you can

00:26:04 --> 00:26:04

free them.

00:26:05 --> 00:26:09

ransom them means give us some money or give us some labor and

00:26:09 --> 00:26:12

go, you can take him as a slave.

00:26:13 --> 00:26:16

Okay, that means that now even that was given parameters, you

00:26:16 --> 00:26:21

cannot torture in slavery. So slavery would mean a reasonable

00:26:21 --> 00:26:26

amount of work, you get to eat, you get close, you get to sleep.

00:26:27 --> 00:26:30

And you get to do a reasonable amount of work.

00:26:31 --> 00:26:33

Which is determined by all by custom.

00:26:34 --> 00:26:38

And you can make them work for you and you take the money, but you

00:26:38 --> 00:26:41

have to feed them. You have to close them. You have to give them

00:26:41 --> 00:26:45

a place to sleep. All which is reasonable and acceptable in the

00:26:45 --> 00:26:50

time, good. To comparison to the time we live in. Are you allowed

00:26:50 --> 00:26:53

to flog them without a reason? No. Are you allowed to lash them the

00:26:53 --> 00:26:56

way the transatlantic transatlantic slave trade was

00:26:57 --> 00:27:01

done? Or how the West American slavery what happened there? No.

00:27:01 --> 00:27:05

So the torture is not allowed.

00:27:06 --> 00:27:11

And then the fourth option is to kill the person. If you kill them,

00:27:11 --> 00:27:14

if you choose to kill the your your prisoners of war, you also

00:27:14 --> 00:27:18

must kill them in the least harmful way possible. Even the

00:27:18 --> 00:27:22

Quran says if you kill kill in the least in the best way, sorry,

00:27:22 --> 00:27:28

Prophesy centum seven Hadith kill central cattle, it means eat for

00:27:28 --> 00:27:33

an animal or a prisoner of war. Do it well, like don't make it a

00:27:33 --> 00:27:36

prolonged and messy murder, killing. I mean, that's not a

00:27:36 --> 00:27:40

murder. It's an execution, execution being legally valid,

00:27:41 --> 00:27:45

lawful execution, not a sinful murder. So if you're going to

00:27:45 --> 00:27:49

kill, and you choose to kill the prisoners of war, then do then do

00:27:49 --> 00:27:54

so in the most harmless way possible. So Shediac our religion

00:27:54 --> 00:27:57

is one that recognizes the realities of life and is not a

00:27:57 --> 00:28:01

fairy tale, Lala Land that can never possibly exist. That's the

00:28:01 --> 00:28:06

ideal in the shittier is to take the reel and make it in a way that

00:28:06 --> 00:28:13

is if it's harmful, least harmful to should he recognizes, okay,

00:28:14 --> 00:28:17

that there are bad things that are going to happen in this world

00:28:18 --> 00:28:23

that aren't necessary you there's no escaping them, like divorce,

00:28:23 --> 00:28:24

right like war,

00:28:26 --> 00:28:27

like bankruptcy.

00:28:28 --> 00:28:34

But it's done in a way that is least harmful. So we don't live in

00:28:35 --> 00:28:37

an idealistic lala land

00:28:38 --> 00:28:42

where everyone's just all happy, and absolutely nothing happens.

00:28:43 --> 00:28:47

That just doesn't exist. Can you flog a captured enemy for giving

00:28:47 --> 00:28:49

false information during times of war?

00:28:51 --> 00:28:54

If you have declared them, that you're going to take them as a

00:28:54 --> 00:28:55

prisoner

00:28:56 --> 00:29:01

or a slave sorry. And he had done something wrong, then key sauce

00:29:01 --> 00:29:05

would apply to prisoners. And it's always half, they saw supplies

00:29:05 --> 00:29:05

half

00:29:07 --> 00:29:11

two prisoners, if you catch a POW, a prisoner of war doing things

00:29:11 --> 00:29:12

like burning people.

00:29:14 --> 00:29:18

So if you take a prisoner and you make him a slave, and then he's

00:29:18 --> 00:29:23

doing something wrong, then he can be punished for that. Prisoners

00:29:23 --> 00:29:28

have a lot of rights, right? They have a lot of rights. So those

00:29:28 --> 00:29:29

rights have to be applied.

00:29:31 --> 00:29:33

For example, they can marry like once you take a prisoner as a

00:29:33 --> 00:29:37

slave, now, the slave law applies to him.

00:29:38 --> 00:29:40

Right, and you have to respect those slaves, right.

00:29:41 --> 00:29:45

Okay. All right. So I'm gonna get to your question on why women

00:29:45 --> 00:29:48

can't be leaders in Islam. They can't there are there's a lot of

00:29:48 --> 00:29:51

discussion on that and and

00:29:52 --> 00:29:55

we can't say that there is not a drummer that she can never ever be

00:29:55 --> 00:29:58

a leader. There's only a drummer that she can not be the Khalifa.

00:29:59 --> 00:30:00

And what's the one of the

00:30:00 --> 00:30:05

The reasons why. And there are the medical school for example, is is

00:30:05 --> 00:30:09

holds it to be discouraged for the elite for a woman to be the leader

00:30:09 --> 00:30:12

of a country. Why? Because the leader of a country has to be able

00:30:12 --> 00:30:16

to do everything, including fight in the battles. And in the city,

00:30:16 --> 00:30:21

it is forbidden to command a woman or to allow a woman to fight in a

00:30:21 --> 00:30:24

battle if it's not necessary, right? The only time it's

00:30:24 --> 00:30:26

necessary, like if they're invading us, then it's all hands

00:30:26 --> 00:30:30

on deck, right? Everyone has to be out there defending the city in

00:30:30 --> 00:30:34

some capacity. But if if there's an army that's going far away to

00:30:34 --> 00:30:39

fight a battle, then a woman is not allowed to join that except in

00:30:39 --> 00:30:42

a non fighting capacity.

00:30:44 --> 00:30:47

A husband is not a father or a husband, they're not allowed to

00:30:47 --> 00:30:50

let their the women under their care,

00:30:51 --> 00:30:53

be exposed to harm.

00:30:54 --> 00:30:58

Okay, whether or not they want, it doesn't make a difference. Like,

00:30:58 --> 00:31:01

your daughter comes and says, I want to go and fight visa vie

00:31:01 --> 00:31:06

Lula, we say you can be a participant in the army, but you

00:31:06 --> 00:31:09

cannot fight cannot do the fighting. It's not allowed in the

00:31:09 --> 00:31:09

Sharia.

00:31:12 --> 00:31:12

So

00:31:13 --> 00:31:18

that's why it's discouraged for her to be the ruler, because when

00:31:18 --> 00:31:23

the ruler in Islam should know how to do everything that a military

00:31:23 --> 00:31:28

soldier can do. And he should be a kadhi, and a judge, and an execute

00:31:28 --> 00:31:34

executioner as well, he should be. So the only reason that there are

00:31:34 --> 00:31:39

soldiers is because the Khalifa is too busy, the king, or the leader

00:31:39 --> 00:31:43

is too busy to be a soldier is too risky for him to get killed. The

00:31:43 --> 00:31:46

only reason that there are judges in the land is because there are

00:31:46 --> 00:31:49

too many cases. And the Khalifa can't are the king, the leader

00:31:50 --> 00:31:52

can't see all these, these these.

00:31:54 --> 00:31:58

These cases, the only reason if there's an execution.

00:31:59 --> 00:32:02

If we're in a small village, and we have a small town, a country of

00:32:02 --> 00:32:05

500 people, and the murderer is caught, and he's convicted of

00:32:05 --> 00:32:08

murder, who does the execution, the leader?

00:32:10 --> 00:32:14

Right? The leader in Islam is not to be assigning everything he's

00:32:14 --> 00:32:17

got to do the bulk of the work lead this Allah lead the army, be

00:32:17 --> 00:32:23

the judge be the executioner, good. And only in the case that he

00:32:23 --> 00:32:25

cannot do all that stuff, because it's too busy, there's too much

00:32:25 --> 00:32:30

work, then he can distribute it out. So Sharia does not allow for

00:32:30 --> 00:32:32

a woman to do the execution.

00:32:33 --> 00:32:35

And this is the big difference between us. And the

00:32:36 --> 00:32:41

individualistic liberal philosophy is that we do not own our bodies.

00:32:42 --> 00:32:46

The Creator owns our body. And he has the right to tell us what to

00:32:46 --> 00:32:49

do with our body. And he knows best. That is the biggest

00:32:49 --> 00:32:52

difference. That's why we can't just make one edit in the city.

00:32:52 --> 00:32:55

I'm not saying the question wanted that you can't just make one.

00:32:55 --> 00:32:58

Alright, let's just remove this part and put this part because the

00:32:58 --> 00:33:03

entire foundation of our religion is that God controls our body, or

00:33:03 --> 00:33:07

he owns our body. He is the sovereign over this body, I can do

00:33:07 --> 00:33:11

only what he permitted me to do. I cannot do what He forbade me to

00:33:11 --> 00:33:15

do. And I want to do something or society wants me to do something.

00:33:15 --> 00:33:17

The Creator said no, don't do it.

00:33:18 --> 00:33:21

That's it. That's how simple it is. Now the question about Cola,

00:33:21 --> 00:33:26

for example. That was when the war came to them. She didn't go out

00:33:26 --> 00:33:30

and say I'm part of the army now. That came to them. The soldier

00:33:30 --> 00:33:37

came over the wall. That's when we have to do that. Okay. Or it's

00:33:37 --> 00:33:39

permissible for a woman to be fighting of course when it comes

00:33:39 --> 00:33:43

to her. Okay. So that's the meaning.

00:33:45 --> 00:33:48

And that's the understanding of why it's mcru

00:33:49 --> 00:33:53

we'll finish off a couple more heats on Sudha to now incense and

00:33:53 --> 00:33:55

then we'll get to the questions.

00:33:57 --> 00:34:02

Sister mayhem Oh Subhanallah she's had a concussion. Mayhem who is

00:34:03 --> 00:34:05

she's in concussion protocol.

00:34:06 --> 00:34:10

Wow. She is off for two weeks.

00:34:11 --> 00:34:14

So concussion protocol for system I'm not going to ask what she was

00:34:14 --> 00:34:16

doing right.

00:34:18 --> 00:34:23

But she hit her head obviously and or something hit her head and

00:34:23 --> 00:34:25

she's in concussion protocol. Allah make it easy for her.

00:34:27 --> 00:34:28

Next Hadith

00:34:30 --> 00:34:35

duckula Omar Abdullah Al Khattab, Dhaka Omar Abdullah katabi Allah

00:34:35 --> 00:34:42

Nabi sallallahu alayhi wa Salam wa Rapidan Allah ha Siran se normal

00:34:42 --> 00:34:45

entered on the Prophet peace be upon him. He was laying down

00:34:46 --> 00:34:48

he was laying down on a straw man.

00:34:49 --> 00:34:54

Okay, Min Jedi do orchids Oh theosophy Jambi, and his side the

00:34:54 --> 00:34:59

the side of the prophet had marks on it. For Becca Amara

00:35:00 --> 00:35:02

So Omar became sad and he said,

00:35:05 --> 00:35:09

Prophesy centum said mo kick, what's making you said, call up

00:35:10 --> 00:35:14

the car to Kisara. We're Malika who I remembered I thought about

00:35:14 --> 00:35:19

Kisara and his kingdom will hold him was one more to go and Hormuz

00:35:19 --> 00:35:23

which is northern Arabians and his kingdom.

00:35:25 --> 00:35:27

Well saw hval have a shower MOLKO.

00:35:29 --> 00:35:31

Home was I believe is North Arabian kingdom.

00:35:32 --> 00:35:35

And I remember the Ethiopians the habotai And they're great kingdom.

00:35:35 --> 00:35:38

They had a massive kingdom in the old days.

00:35:39 --> 00:35:42

Where enter Rasulullah sallallahu alayhi wa sallam Allah Hasidim and

00:35:42 --> 00:35:45

Jared and You are the messenger of Allah on a strong mat.

00:35:46 --> 00:35:50

For Karla sallallahu alayhi wa salam, the provinces would not

00:35:50 --> 00:35:53

make you happy that they have the dunya and we have the ACARA

00:35:54 --> 00:35:55

okay.

00:35:57 --> 00:36:00

And Allah to Allah revealed with our age at Amara eight and our

00:36:00 --> 00:36:06

iman were milking Kibera, if you look, and you look, and you look,

00:36:06 --> 00:36:07

and you keep looking,

00:36:09 --> 00:36:15

you will find a monarchy, a kingdom in the ACA, right? That is

00:36:15 --> 00:36:20

extremely vast and will never you will never reach the end of your

00:36:20 --> 00:36:23

kingdom in Jannah. You will never come around as Oh, this again.

00:36:24 --> 00:36:27

That will never happen. I've been here before that will never happen

00:36:27 --> 00:36:28

in the era.

00:36:30 --> 00:36:34

Well, Courage abdulrazaq with new Jerry Webnode Moser and Kucera a

00:36:34 --> 00:36:39

novella who Abba jehlen akala era Atia Mohammed and Usili the

00:36:39 --> 00:36:45

unknown aka Abuja, Al said if I see Mohammed praying, I'll sit on

00:36:45 --> 00:36:47

his neck Institute.

00:36:48 --> 00:36:53

Wala Tata aminu Ataman Oka. fura Allah subhanaw taala says have no

00:36:53 --> 00:36:58

worry about them. Have no worry, do not fall for their threats.

00:36:58 --> 00:37:01

Well, I thought I minimum acumen Okafor don't even obey them.

00:37:02 --> 00:37:06

Meaning pray and do what you have to do. That's what I mean him as

00:37:06 --> 00:37:07

human Elka flora.

00:37:09 --> 00:37:11

So very important

00:37:12 --> 00:37:17

for us, because we are people who may fall into some kind of

00:37:19 --> 00:37:21

intimidation, don't be intimidated. Well, I thought I

00:37:21 --> 00:37:26

minimum Ataman aka photo means do not be intimidated by these kofod

00:37:26 --> 00:37:27

and these

00:37:28 --> 00:37:31

other threats. Do not be intimidated by them at all.

00:37:32 --> 00:37:37

All right, let's go to Aisha says Why do women have to cover young

00:37:37 --> 00:37:39

girls are finding it hard? What can we say to them?

00:37:41 --> 00:37:44

They have to cover as a protection for them because the verse of

00:37:44 --> 00:37:49

Quran it says directly that it is a protection for you. And

00:37:49 --> 00:37:53

protection from what from being objectified and beings sought

00:37:53 --> 00:37:59

after or treated simply for that reason for their beauty or even

00:37:59 --> 00:38:01

perhaps even abused.

00:38:04 --> 00:38:08

For that reason, and it's a protection. That's what the Quran

00:38:08 --> 00:38:08

says.

00:38:10 --> 00:38:13

As one of the wisdoms it mentions it as one of the wisdoms not as

00:38:13 --> 00:38:19

Ella, Ella being a purpose. Okay. So that's, that's the reason women

00:38:19 --> 00:38:22

are finding it hard. I'll tell you what, the only thing that will

00:38:22 --> 00:38:25

make it easy, is hanging out with other girls who are doing the same

00:38:25 --> 00:38:30

thing. If you if I had to wear a fold and walk around, let's say,

00:38:32 --> 00:38:37

my local town, right? I might feel like everyone's gonna look at me.

00:38:37 --> 00:38:42

But if I got 10 guys also wearing a job. Or I'm with a group, we're

00:38:42 --> 00:38:46

all doing this, this is our thing. So I would highly recommend for

00:38:46 --> 00:38:46

the sister

00:38:49 --> 00:38:51

to do to find friends.

00:38:52 --> 00:38:56

You can't tell a little girl on her own. Okay, you're 13 Now you

00:38:56 --> 00:39:00

have to wear hijab. But had she had hijabi friends before that.

00:39:00 --> 00:39:04

And in our local Township, they have a like a party. Every time a

00:39:04 --> 00:39:07

sister, a girl puts on hijab, they have a hijab party for her. It's

00:39:07 --> 00:39:12

like something where girls attend that growing up. And they know

00:39:12 --> 00:39:16

this is part of life. Why? Because the girl is five, five years older

00:39:16 --> 00:39:18

than me doing that I hang out with the girls, I want my boyfriend at

00:39:18 --> 00:39:23

the masjid. They do this and that and it's something that becomes a

00:39:23 --> 00:39:27

norm at that point. So that's the best, that's the best way to do

00:39:27 --> 00:39:27

it.

00:39:29 --> 00:39:31

All right, q&a first.

00:39:33 --> 00:39:39

Go to arc view.org and take classes. Okay, go to arc view.org

00:39:39 --> 00:39:40

and take classes.

00:39:41 --> 00:39:45

You have to learn your religion, their pre recorded classes. You

00:39:45 --> 00:39:50

take them at your own pace, but you've got to learn. Okay, and

00:39:50 --> 00:39:53

when you go to the website, you'll find the theme of the picture

00:39:53 --> 00:39:58

relates back to the subject matter. Right. So I'll tell you

00:39:58 --> 00:39:59

that is gemstones fit

00:40:00 --> 00:40:05

Is masajid like that hadith is

00:40:06 --> 00:40:12

I think it's hadith is is emblems, circular emblems? I think so

00:40:12 --> 00:40:14

Tafseer of Quran is like

00:40:16 --> 00:40:20

calligraphy so you'll so it's easy for you to see what's what's

00:40:20 --> 00:40:25

what's subject. All right, let's go to my hassad I believe this is

00:40:25 --> 00:40:28

I have received this question so many times I don't understand the

00:40:28 --> 00:40:31

logic of this question. Can you call the messenger a rebel?

00:40:33 --> 00:40:33

Okay.

00:40:35 --> 00:40:39

What is a rebel? A rebel is a negative term above he is someone

00:40:39 --> 00:40:46

who rebels against the true or the legitimate ruler with violence.

00:40:46 --> 00:40:48

That's the definition of a rebel.

00:40:49 --> 00:40:57

Somebody who rises up with arms against the legitimate authority,

00:40:58 --> 00:41:00

the prophets I said, I never did that.

00:41:02 --> 00:41:05

In Mecca, he never lifted a weapon once.

00:41:07 --> 00:41:11

He did not lift a weapon once in Mecca, when he went to Medina, and

00:41:11 --> 00:41:16

now it's its own city. No. It's a city state by itself with its own

00:41:16 --> 00:41:21

ruler. Then he declared war as one legitimate state declares war

00:41:21 --> 00:41:22

against another legitimate state.

00:41:24 --> 00:41:27

That's not a rebel. And now at that point, that's a war. That's a

00:41:27 --> 00:41:31

declaration of war. So that's the difference. So we do have a

00:41:31 --> 00:41:36

concept in the city of, of how to engage in war, just like we have a

00:41:36 --> 00:41:38

concept how to gauge in divorce to study I want divorce, no, but we

00:41:38 --> 00:41:44

have a way how to do it, if it's necessary. Good. Let's go now to

00:41:44 --> 00:41:47

the question on Turkish women historically fought alongside

00:41:47 --> 00:41:51

their men. They used to drink the blood of their enemies, Allahu

00:41:51 --> 00:41:54

alum. I don't know if that's the case. But she's saying it's the

00:41:54 --> 00:41:58

case. Well, nobody's saying it. The person is a nobody. So the

00:41:58 --> 00:42:03

Senate stops basically. I don't know about that. But it could be

00:42:03 --> 00:42:06

because there was a need. Yep. Like, this issue of war and

00:42:06 --> 00:42:11

fighting is practical. If you have no choice, except that you need to

00:42:11 --> 00:42:16

enlist your your women, then that is considered like protecting your

00:42:16 --> 00:42:20

your existence. But to send them off. Okay, I need you to go off

00:42:20 --> 00:42:25

fighting in, in Persia or in Yugoslavia? No, that's not

00:42:25 --> 00:42:25

allowed.

00:42:28 --> 00:42:35

Use if I want to ask a question. But it's too sensitive. You can

00:42:35 --> 00:42:38

send me an email, or you can go to Instagram, and send a message

00:42:38 --> 00:42:42

there. Mohammed, if I go to McDonald's, it's a Christian

00:42:42 --> 00:42:47

country, can we eat it? No. It's not a Christian country. There are

00:42:47 --> 00:42:50

Christians in the country, but it's not a declared Christian

00:42:50 --> 00:42:54

country. And it's not when when we say Christian country in this

00:42:54 --> 00:42:58

respect, what we mean by or the shitty I mean divide is that the

00:42:58 --> 00:43:01

slaughtering is done in Christian ways. And we know for sure that's

00:43:01 --> 00:43:01

not the case.

00:43:10 --> 00:43:14

Is it permissible to call someone a God of football? No.

00:43:16 --> 00:43:18

Best to stay away from such kind of language?

00:43:20 --> 00:43:25

Are the prophets alive in their graves? The life in the grave is

00:43:25 --> 00:43:28

the bodies of the word but it just means the middle zone

00:43:30 --> 00:43:34

the middle zone between two zones what are the two abodes the abode

00:43:34 --> 00:43:39

of life in this world and life in the resurrect after the

00:43:39 --> 00:43:43

resurrection and the PMO? And so the the prophets have a greater

00:43:43 --> 00:43:49

life? They have a greater life in the BUZZA than in this life.

00:43:52 --> 00:43:56

Is just says no, we have no concept of drinking caffeine of

00:43:56 --> 00:44:01

blood. Get your facts right. All right, she There you go. The

00:44:04 --> 00:44:08

I mean, it sounds crazy. who's who? Where's that in history? All

00:44:08 --> 00:44:12

right, let's listen, listen to this. Is it permissible to go to a

00:44:12 --> 00:44:13

mixed gym?

00:44:14 --> 00:44:20

No, I don't hold that to be I hold that to be if you're a woman

00:44:21 --> 00:44:27

you're being seen is an issue. If you're a man, you're being seen as

00:44:27 --> 00:44:28

not much of an issue.

00:44:29 --> 00:44:31

Okay. So

00:44:33 --> 00:44:37

in the difference between genders to be seen, let's say in tight

00:44:37 --> 00:44:42

clothes or jumping up and down, and your body form is revealed.

00:44:42 --> 00:44:46

That's the form of the issue. That is more of an issue for a woman

00:44:46 --> 00:44:46

than it is for a man

00:44:48 --> 00:44:50

and for to see others.

00:44:51 --> 00:44:54

And to hear that of course the music is another issue but let's

00:44:54 --> 00:44:59

just limit it to being seen and seeing for for a man to be seen

00:44:59 --> 00:45:00

jogging is not my

00:45:00 --> 00:45:03

To have an issue in our Sharia, oh, it's not equality, forget

00:45:03 --> 00:45:07

equality. That's your worldview, where the worldview of God as a

00:45:07 --> 00:45:11

sovereign over our bodies, and he can tell us what to do so in that,

00:45:11 --> 00:45:13

given that premise, these are the rules.

00:45:15 --> 00:45:21

But for a man to see others, women is sinful. So technically, if a

00:45:21 --> 00:45:25

man was to turn his, his treadmill towards the wall and just look at

00:45:25 --> 00:45:28

the wall the whole time, it doesn't make a difference who sees

00:45:28 --> 00:45:32

him. But if a woman was to do the same thing, it's not permitted

00:45:32 --> 00:45:35

because her body is going to be revealed by the movements in the

00:45:35 --> 00:45:39

gym. And if she was to go to a gym and find a way that nobody would

00:45:39 --> 00:45:42

see her, then it's permissible, right? If you're guaranteed that

00:45:42 --> 00:45:45

somehow, like, let's say, a certain hour of the day that no

00:45:45 --> 00:45:47

one's there, then it's permissible. But if you are going

00:45:47 --> 00:45:51

to be opened up to being seen, that's the issue.

00:45:54 --> 00:45:57

Open like, I'm not sure about other states, but at least in New

00:45:57 --> 00:46:01

Jersey, there's not when I went to Canada, like majority of the gyms

00:46:01 --> 00:46:05

are like, sick cluesive. Like though they're different. Yeah,

00:46:05 --> 00:46:09

that's good. We need to have that we need to have separate gyms.

00:46:10 --> 00:46:12

We need to have separate gyms.

00:46:14 --> 00:46:18

Google Panda, you came to Jama with us to add MBSE and you didn't

00:46:18 --> 00:46:20

talk to us? After all these years?

00:46:22 --> 00:46:23

Are all these episodes?

00:46:25 --> 00:46:28

You could have? Did you guys go? That's good. Was it a big group?

00:46:29 --> 00:46:33

For hug guys. Last time we had a break. It was like, remember that

00:46:33 --> 00:46:36

time? I don't know if you were there? Like almost like 30 guys at

00:46:36 --> 00:46:37

the dinner.

00:46:38 --> 00:46:41

Mahmoud not your dean, my daughter is about to reach puberty. How do

00:46:41 --> 00:46:48

I go about a job? Well, I think the best way is the women in your

00:46:48 --> 00:46:49

family

00:46:50 --> 00:46:54

to do with 30. And then a no best the way to do these things. There

00:46:54 --> 00:46:58

are certain things that are sort of best done that way that are

00:46:58 --> 00:47:05

gender specific. But let's say a guy, let's say it's me. And I'm a

00:47:05 --> 00:47:08

guy and I have a daughter, and I don't have any women in my family.

00:47:10 --> 00:47:13

This is not I'm not giving you the rest way to do it. I'm just gonna

00:47:13 --> 00:47:13

say it the way I do it.

00:47:15 --> 00:47:16

I'm gonna say

00:47:18 --> 00:47:20

you're about to reach puberty. Okay.

00:47:21 --> 00:47:22

You have to wear hijab.

00:47:23 --> 00:47:26

You see what your sisters doing? You see what your grandma? Did you

00:47:26 --> 00:47:27

see what your mother did?

00:47:28 --> 00:47:29

So,

00:47:30 --> 00:47:37

open the website, pick your hijabs. Right. And it's Saturday,

00:47:38 --> 00:47:42

you start wearing them on Monday. Right? That's it. Direct and

00:47:42 --> 00:47:46

straight, but in a nice way. But I don't know, you have to ask the

00:47:46 --> 00:47:48

women how to do I've never done this before. The women of the

00:47:48 --> 00:47:51

family have done that in our family. They've had those

00:47:51 --> 00:47:52

conversations

00:47:58 --> 00:47:59

All right, let's go.

00:48:08 --> 00:48:13

What is it? Can a Muslim women woman therapists provide therapy

00:48:13 --> 00:48:16

for couples? Yes, she can.

00:48:17 --> 00:48:19

And a man by himself.

00:48:20 --> 00:48:23

In theory, there's nothing wrong with a woman giving advice

00:48:25 --> 00:48:28

to a man about his marriage. And in fact, sometimes you do need the

00:48:28 --> 00:48:29

perspective of a woman.

00:48:31 --> 00:48:36

Right? Having, like lived with a woman. I know that there, they

00:48:36 --> 00:48:40

have perspectives that you would have never thought about. Right?

00:48:40 --> 00:48:41

And an eye.

00:48:42 --> 00:48:47

It needs to be it needs to be there, especially in interactions.

00:48:47 --> 00:48:54

Right? Like if if there's a if there's a objective decision, then

00:48:54 --> 00:48:57

you don't need it's not men or women. You need it smart people

00:48:57 --> 00:49:02

you need someone smart, someone whose mind is clear. From clouding

00:49:02 --> 00:49:05

by emotions, right? That's what you need. If it's an objective

00:49:05 --> 00:49:09

decision, if it's a manner of communication, and a manner of

00:49:09 --> 00:49:10

persuasion.

00:49:11 --> 00:49:15

A woman's perspective is actually really good, right? They know how

00:49:15 --> 00:49:19

to persuade better, and deescalate matters better. Right? So

00:49:22 --> 00:49:26

yeah, a whole new Oh, it's a whole new world right how they view

00:49:26 --> 00:49:30

things. Yeah, because and there's a reason for that. There's that's

00:49:30 --> 00:49:33

one of the wisdoms of Allah created different differences

00:49:33 --> 00:49:34

amongst us.

00:49:36 --> 00:49:40

There was a question about SEGD such that the Shuker it doesn't

00:49:40 --> 00:49:42

exist in the American method, but it exists in other methods we

00:49:42 --> 00:49:44

don't have such as distrokid in the medical school.

00:49:45 --> 00:49:49

You pray to rock as of sugar Nebula, right.

00:49:51 --> 00:49:54

To Rock as Neville that you could do now for that anytime if you

00:49:54 --> 00:49:57

want to give Nephi love to be shook give chakra to Allah that

00:49:57 --> 00:49:58

Hello sir.

00:50:07 --> 00:50:09

What does it mean? So that they are known?

00:50:10 --> 00:50:14

Yes. So that they are not seen means their curves and their body

00:50:14 --> 00:50:17

is not seen. That's the meaning when it relates to a job, it's

00:50:17 --> 00:50:23

that their bodies and their form is not apparent to the people. So,

00:50:23 --> 00:50:28

coverage in our in our religion is transparency

00:50:30 --> 00:50:33

It is that which is not transparent and not form fitting.

00:50:34 --> 00:50:39

So, for example, a person is not allowed is forbidden to have form

00:50:39 --> 00:50:40

fitting clothes

00:50:42 --> 00:50:45

in certain certain circumstances for example, Salah, can you pray

00:50:45 --> 00:50:50

Salah with leggings, no you cannot your your legs are not are not

00:50:51 --> 00:50:51

covered.

00:50:53 --> 00:50:57

form fitting clothes is not covered coverage. So, you'd have

00:50:57 --> 00:51:02

to put a sarong on or something like that. A sarong is like lunghi

00:51:05 --> 00:51:08

Is there something we can do says Vonti

00:51:10 --> 00:51:14

to decrease our ego yes make dua for the people you envy

00:51:20 --> 00:51:26

Khalili al Maliki about is asking about thumb little Danny as an

00:51:26 --> 00:51:30

alternative to shutter cool, Judy, I would say better than tomorrow,

00:51:30 --> 00:51:38

Danny, better than the reseller in terms of the logic of the book and

00:51:38 --> 00:51:42

the even the opinions because the reseller has opinions that are not

00:51:42 --> 00:51:43

the the mature

00:51:46 --> 00:51:51

is curry but will metallic which is also known as shutter Olam.

00:51:51 --> 00:51:54

roussy. It's not a PDF. Unfortunately, you got to track it

00:51:54 --> 00:51:55

down. You got to buy the book.

00:51:57 --> 00:52:01

Alright, Mohamed Mona, he says my sister's getting married but there

00:52:01 --> 00:52:05

will be mixing and music and dancing. have no say what should I

00:52:05 --> 00:52:05

do?

00:52:07 --> 00:52:10

Tell you the truth of the matter. The way we do things here in the

00:52:10 --> 00:52:16

situations is you show up, you smile, you walk out. You go again.

00:52:16 --> 00:52:20

You smile. Say hello to everyone. You walk out

00:52:22 --> 00:52:23

you

00:52:24 --> 00:52:29

you go in you eat your dinner, you walk out you go find other

00:52:29 --> 00:52:33

brothers who are like you and you go take a walk. Right and you

00:52:33 --> 00:52:37

don't really attend in the building as much as can you get

00:52:37 --> 00:52:39

out of that room as much as you can. That's how I do it.

00:52:41 --> 00:52:42

What is a lonely saying?

00:52:46 --> 00:52:50

She Yeah, she's agreeing with somebody who said that. All of

00:52:50 --> 00:52:54

this stuff in the dean that is hard. It makes it so easy. When

00:52:54 --> 00:52:57

the when you're doing it as the whole family is doing it. The

00:52:57 --> 00:53:00

whole community is doing it. And you don't put much attention on

00:53:00 --> 00:53:05

it. But it has to get done. But it's so so easy when you're when

00:53:05 --> 00:53:06

you're doing like that.

00:53:07 --> 00:53:08

Okay,

00:53:09 --> 00:53:11

when it when it's everyone's doing it, that's the key.

00:53:25 --> 00:53:29

Mohammed says Does Allah remove blessings in a person

00:53:30 --> 00:53:34

life and give them hardships because of a sin they committed?

00:53:35 --> 00:53:40

If they refuse to make Toba than yes, that can be a curse. If they

00:53:40 --> 00:53:41

harmed somebody

00:53:42 --> 00:53:46

and they did not repent from that harm, then yes, it can be a curse

00:53:46 --> 00:53:46

against them.

00:53:48 --> 00:53:54

That can happen. But if they made Toba then the hardship will still

00:53:54 --> 00:53:57

come down upon them. But Allah will make it easy and they will

00:53:57 --> 00:53:59

make them see the benefits of it.

00:54:00 --> 00:54:01

Okay

00:54:05 --> 00:54:06

let's go to

00:54:09 --> 00:54:13

a quick mention of patreon.com backslash Safina somebody's

00:54:15 --> 00:54:20

got to go to patreon.com backslash Safina society and be a supporter

00:54:21 --> 00:54:23

patreon supporters are extremely important

00:54:27 --> 00:54:31

and that's how we operate this podcast and this live stream

00:54:34 --> 00:54:38

someone is asking is it possible on RT viewer to download and then

00:54:38 --> 00:54:38

listen

00:54:40 --> 00:54:43

at this point downloading is not possible. You listen just from

00:54:43 --> 00:54:46

that from the web from you log in and you listen from their

00:54:48 --> 00:54:49

MO as he

00:54:51 --> 00:54:56

says, What are the consequences in this life for sins? Every time I

00:54:56 --> 00:54:59

commit sins, I feel like I have a bad day and it happens no

00:55:00 --> 00:55:02

don't have a bad opinion of ALLAH SubhanA wa Tada. However if

00:55:02 --> 00:55:06

something bad happens you could say it's it's a, it's a photo of

00:55:06 --> 00:55:10

my sins. It's an explanation of my sins but don't have a bad opinion

00:55:10 --> 00:55:15

of Allah. We don't live like that. The Muslim, he feels we feel oh my

00:55:15 --> 00:55:18

gosh, I've done something terrible. And I feel like I have a

00:55:18 --> 00:55:22

mountain on my head but we don't feel that Allah Tada is out with a

00:55:22 --> 00:55:25

whip. For every believer who commits a sin and looking to hurt

00:55:25 --> 00:55:30

them. You make Toba and you know Allah is Forgiving, you make Toba,

00:55:30 --> 00:55:33

you should feel bad about your sins, but think good of Allah

00:55:33 --> 00:55:37

subhanaw taala that's the meaning of fear and hope. We balanced

00:55:37 --> 00:55:44

between fear and optimism is the fear is like I'm afraid get of the

00:55:44 --> 00:55:48

consequences of these sins. But my hope is that Allah is generous.

00:55:49 --> 00:55:52

Allah is forgiving. And we know that we don't deal with Allah

00:55:52 --> 00:55:53

subhanaw taala

00:55:54 --> 00:55:57

we know that Allah to Allah does not deal with his believers

00:55:57 --> 00:55:58

without mercy.

00:56:00 --> 00:56:05

Okay, so Muhammad says, I got your point. But does this uttering that

00:56:05 --> 00:56:07

the prophet is a bogey? Is it covered?

00:56:12 --> 00:56:16

I would say that if they understand what a bevy is, maybe

00:56:16 --> 00:56:20

they think it's cool a rebel, right? Just someone going against

00:56:20 --> 00:56:23

a bigger power? If that's what they understand, then.

00:56:25 --> 00:56:28

Then yes, then then that's they could be just taught that that's

00:56:28 --> 00:56:33

wrong. If he knows what he's saying, then

00:56:34 --> 00:56:39

we flog him, we had him execute and whatever you want to do. But

00:56:39 --> 00:56:42

yeah, it is probably he should say his shahada again and make Toba.

00:56:43 --> 00:56:45

By the way, I love these batteries.

00:56:46 --> 00:56:50

A guy came with the Crusader outfit. Apparently this is the

00:56:50 --> 00:56:56

British mascot is the Crusader outfit they banned. Right? I'm all

00:56:56 --> 00:56:57

for this by the way.

00:56:59 --> 00:57:02

We got our own set of principles and ideas.

00:57:03 --> 00:57:06

It's time for people to tell the Western hegemony over all this.

00:57:06 --> 00:57:11

No, no, you're not coming with one love bands. No, you're not coming

00:57:11 --> 00:57:17

just as a crusader. If you don't like it, deport, flog, Ban,

00:57:17 --> 00:57:21

execute whatever you want to do enough is like it's when you see a

00:57:21 --> 00:57:25

bully. You got to just say enough is enough. Honestly, if it was

00:57:25 --> 00:57:29

South America, poor old South America, and they had their own

00:57:29 --> 00:57:33

set of rules. And the West is coming down. And these journalists

00:57:33 --> 00:57:38

and these obnoxious, ideological colonizers are coming down and

00:57:38 --> 00:57:44

trying to arrogantly impose their their their beliefs on them. I

00:57:44 --> 00:57:47

would support the Aztecs or the Incas or whoever the South

00:57:47 --> 00:57:51

American, whatever their law was, I would support them issue of

00:57:51 --> 00:57:56

being of the nerve and arrogance of these people. It's just too

00:57:56 --> 00:58:01

much, right? It's too much. In general, there's a worldwide

00:58:01 --> 00:58:04

feeling now that the West you just got to be put in your place.

00:58:04 --> 00:58:09

Right. And it's not just the old white men which the left and the

00:58:09 --> 00:58:13

Liberals have taken up no you to left and liberals need to be told

00:58:13 --> 00:58:18

to shut up. And we need to rise up this anti wokeness has to rise up.

00:58:19 --> 00:58:23

I'm, I'm a fan of DeSantis

00:58:25 --> 00:58:28

whatever his first name is on it remember what in America, there's

00:58:28 --> 00:58:33

a there's a politician named DeSantis. This guy is extremely

00:58:33 --> 00:58:39

accomplished. He's a military man. He's a like a Marine. He's a

00:58:39 --> 00:58:44

lawyer. He's a Harvard grad. He's a Yale is guys. He's got every

00:58:44 --> 00:58:46

accomplishment you can imagine. And he's taken on

00:58:47 --> 00:58:52

the locusts. And I'm all for it. Of course, by the way, He's no

00:58:52 --> 00:58:54

friend of Muslims, to be honest with you, all these Protestants,

00:58:55 --> 00:58:58

all these Christians and Catholics, there are no friends of

00:58:58 --> 00:59:03

Muslims, but nonetheless, I'll take it for them to destroy the

00:59:03 --> 00:59:03

focus.

00:59:05 --> 00:59:06

I'm all for that.

00:59:18 --> 00:59:22

Never Is there a way we can identify whether something in our

00:59:22 --> 00:59:27

life is given to us due to hard work? Or whether it is a test?

00:59:27 --> 00:59:31

Yes. If you're given something and Allah wants it, you to enjoy it

00:59:31 --> 00:59:34

and to love it and it's a reward for you.

00:59:35 --> 00:59:36

There is a sign

00:59:40 --> 00:59:46

the sign of that is that you react to it with gratitude to Allah

00:59:47 --> 00:59:51

and sadaqa That's how simple it is and that you enjoy it only in what

00:59:51 --> 00:59:56

is Hello. So if let's say I come upon a wonderful situation in life

00:59:56 --> 00:59:57

where

00:59:58 --> 00:59:59

my income is now

01:00:00 --> 01:00:07

Let's say a modest number $50,000 a month. Okay, that's my income.

01:00:08 --> 01:00:11

And I now ask myself,

01:00:12 --> 01:00:16

Is Allah testing me with this? Like, am I? Is this a punishment

01:00:16 --> 01:00:22

for me? To lead me astray? Or something? Or is it a reward? Well

01:00:22 --> 01:00:26

ask yourself how you react. If you react by saying, This is a gift

01:00:26 --> 01:00:29

from Allah, and it's a test, I'm going to not use it except in the

01:00:29 --> 01:00:33

halal. I'm not going to make people feel bad about how much

01:00:33 --> 01:00:37

money I have by showing up with, for example,

01:00:41 --> 01:00:45

a type of car that nobody else can afford, and make people feel bad

01:00:45 --> 01:00:49

about, I'm not going to do that. I'm not going to use it in what is

01:00:49 --> 01:00:53

forbidden. And I'm not going to be selfish about it, I'm going to

01:00:53 --> 01:01:00

give away $1,000 A month $2,000 A month, I'm going to help people I

01:01:00 --> 01:01:04

know so and so is struggling. And $1,000 a month can make their life

01:01:04 --> 01:01:04

really easy.

01:01:06 --> 01:01:10

I'm gonna give them 1000 bucks a month. And you start behaving like

01:01:10 --> 01:01:14

that. And you always say, Hey, don't get off your guard. This

01:01:14 --> 01:01:18

money is a test. Enjoy it and what is howdah? And what is moderate

01:01:18 --> 01:01:19

to?

01:01:20 --> 01:01:25

In none, muster up. And again, if wanna shout in overspenders, there

01:01:25 --> 01:01:28

are the brothers of shaytaan. Because once you get into the

01:01:28 --> 01:01:35

realm of overspending, right, there's no limit. So what is

01:01:35 --> 01:01:41

modest spending? Modest spending is not? Well, $500 is nothing in

01:01:41 --> 01:01:46

comparison to my income. So a $500 shoe. But what is $500? When I

01:01:46 --> 01:01:50

make 50? grand a month, right? That's not the right way to do it.

01:01:50 --> 01:01:53

The right way to do it is the people I live with my brother, my

01:01:53 --> 01:01:59

father, my cousins, my friends, what is the average shoe cost? So

01:01:59 --> 01:02:02

I'm gonna sell maximum 150, maximum one at max.

01:02:04 --> 01:02:10

And minimum 30 bucks. Right? So your poor friend is a Souza, 30

01:02:10 --> 01:02:14

bucks, your rich friend issues are 180 bucks, that is the norm.

01:02:15 --> 01:02:18

That's how we judge moderate moderation. We don't judge

01:02:18 --> 01:02:24

moderation based on Hey, buy a $500, you know, shoe for a 12 year

01:02:24 --> 01:02:29

old, who's going to grow out of it in two months anyway. Well, what's

01:02:29 --> 01:02:35

$500 Compared to my $50,000 a month income. That's not how we do

01:02:35 --> 01:02:39

it. We do it based upon the people that we live around. How do I

01:02:39 --> 01:02:44

ground myself, by going to the masjid and keeping my family ties

01:02:44 --> 01:02:45

to things.

01:02:46 --> 01:02:51

That's how you ground yourself. you ground yourself by by going to

01:02:51 --> 01:02:53

the masjid everyone's there, the rich and the poor, and everyone in

01:02:53 --> 01:02:57

between. So that gives you a concept of what reasonable

01:02:57 --> 01:03:00

spending looks like. And your family ties, your family is not

01:03:00 --> 01:03:02

going to be rich, most likely, right?

01:03:03 --> 01:03:08

So that will also you'll be embarrassed, even like if you if

01:03:08 --> 01:03:11

you're close with your family. If you're close with your message,

01:03:11 --> 01:03:14

you'd be embarrassed to show up with a Bugatti. Or like a McLaren.

01:03:15 --> 01:03:18

Like I would personally be like sort of embarrassed. First of all,

01:03:18 --> 01:03:22

I'll never be able to talk about zoom again. Right? But I would

01:03:22 --> 01:03:25

personally not want all that attention. I would personally feel

01:03:25 --> 01:03:27

like a lot of people are going to feel bad.

01:03:29 --> 01:03:32

Right? They're gonna feel like they're gonna say Oh,

01:03:32 --> 01:03:34

congratulations, but internally.

01:03:36 --> 01:03:39

That guy, that friend of yours, he's got a wife.

01:03:40 --> 01:03:43

How is she going to view him after that? Oh, look what your brother

01:03:43 --> 01:03:47

has. Your brother's now driving the McLaren? Yeah, it's almost as

01:03:47 --> 01:03:53

nice as your Honda. Right? So you are a cause of fitna my view? We

01:03:53 --> 01:03:57

gotta go to medically fit class, ladies and gentlemen. Does that

01:03:57 --> 01:03:59

come a little later on? Okay.

01:04:01 --> 01:04:06

And let's root against all these woke teams. Germany.

01:04:07 --> 01:04:11

Zero wins one tie one loss. All right. That's because you're so

01:04:11 --> 01:04:14

busy being woke and being politically correct. Why don't you

01:04:14 --> 01:04:18

focus on soccer, maybe you'll get into the finals as you usually do.

01:04:19 --> 01:04:22

Ladies and gentlemen, we got to stop. Unfortunately, we will go if

01:04:22 --> 01:04:25

you want to join the Fit class, you can join it and show Allah to

01:04:25 --> 01:04:26

Allah.

01:04:27 --> 01:04:32

Get in there and go to the Maliki school. Get into the telegram and

01:04:32 --> 01:04:36

they will give you the they'll give you the app or the link to

01:04:36 --> 01:04:40

get in and support us on patreon.com backslash Safina

01:04:40 --> 01:04:43

society Subhanak Allahu mobie 100 Ganesha.

01:04:44 --> 01:04:48

illa Anta Stouffer according to a lake whereas in Santa Fe, of

01:04:48 --> 01:04:52

course. Illa Allah Dena Amanullah middle Saudi had what was so good,

01:04:53 --> 01:04:57

what was sober sober was salam aleikum wa rahmatullah.

01:05:37 --> 01:05:37

Know

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