Shadee Elmasry – NBF 146 Surat anNaziat

Shadee Elmasry
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AI: Summary ©

The speakers emphasize the importance of respecting one's rights and beliefs, the loss of pleasure, and the importance of praying for women. They stress the need for separate gyms and pray for women to find out who they are. The speakers emphasize the importance of raising anti-st tear movement and family ties for Fit and Maliki schools, and encourage people to join Fit and Malik schools.

AI: Summary ©

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			Got it
		
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			we're on, on on.
		
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			Okay, so we're on YouTube. All
right.
		
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			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah while Ernie was a
happy woman, hello, welcome
		
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			everybody to the Safina society
nothing but facts podcast, this
		
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			wonderful Monday, where it's Chris
Val, but it's not cold. And it's
		
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			not nasty, and it's not cloudy.
And we're on our regular schedule
		
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			now that Thanksgiving break is
over, which is always one of my
		
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			favorite times a year because like
you have this Thanksgiving break,
		
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			and then you end up basically
looking forward to the winter
		
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			break. And of course, this winter
break, we're going on to Amara and
		
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			it's our first ever automata for
youth. Alright, our first ever
		
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			Amara for Youth Program, or trip,
I should say, and it's something
		
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			that I'm looking forward to big
time because a lot of people
		
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			groups do cameras, but the camera
that I want to look at the way
		
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			that I want to do it, is I want it
to be done specifically for high
		
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			schoolers, right, that they're
about to enter into the
		
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			impressionable phase, going to
college and being influenced. And
		
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			I want them to at least have a
Muslim mentor that or someone
		
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			maybe mentors a big word, but
someone they could go to somebody
		
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			that they could, that they could
meet up with. I don't think we're
		
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			on Instagram, by the way.
		
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			I don't think so. It's not showing
up for me, like someone that they
		
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			could go to somebody that they
could meet up and know, and have
		
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			spent a week with them. So the
ratio, we're gonna have like a
		
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			ratio of like one to four, for
every for high schoolers. We'll
		
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			have like a college kid, not a
college kid. But a student. Like
		
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			one of our students here is
somebody who's been around the
		
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			messages, someone who knows what
we're doing here, that could be a
		
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			good influence to them. So that's
the first thing and then someone
		
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			who can answer their questions
somebody who they could connect
		
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			with, because not everyone is
going to connect with everyone
		
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			else. And not everyone has time.
So when we divided up the work,
		
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			that's idea and we got plenty of
students here. We got teachers at
		
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			Dotto, we got friends and two Love
Element people who are trustworthy
		
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			and knowledge everywhere. So we
want to basically connect them and
		
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			put them together, they spend
eight days with each other. And
		
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			they get to know each other. And
of course, families can go, no
		
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			problem with families attending.
And we have some families and
		
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			we're not going to say no to that.
So that's where we're headed this
		
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			December, and something else this
December. Safina society is
		
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			divided into basically two
entities entities. one entity is
		
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			the stuff that requires the
community to put together and the
		
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			stuff that requires a lot of funds
and is traditionally like a loss.
		
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			It's like a net loss. And that is
like the soup kitchen, the college
		
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			Alma for youth hips Academy.
Starting tomorrow, inshallah Tada,
		
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			we're going to start our December
campaign to cover our are
		
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			basically our management, our
costs for the next year. And we're
		
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			going to start with that. And
we're also going to reveal the
		
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			official name that we gave our
soup kitchen. So instead of the
		
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			soup kitchen is going to have a
name. So all right now today's
		
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			program is
		
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			ASVAB and azul by MMSC Hilty.
That's the first thing we're going
		
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			to cover. And then we're going to
cover in sha Allah Tada, we're
		
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			gonna go to Open QA, and then
we're off the air at around three.
		
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			We're going to pray OS, and then
we're going to go on to the
		
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			telegram the intro Dometic effect
part two, or intro to the medical
		
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			method, not really medically fit
but the medical method, right. And
		
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			we're going to see
		
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			if you want to join that you can
go to the Maliki schools Instagram
		
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			page, you get onto the telegram
account. I haven't converted to
		
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			telegram I've been resistant. I
don't know why. It just bugs me.
		
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			I'll tell you what bugs me about
telegram. Every single time one of
		
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			my contacts joins telegram I have
to get a message. I just flooded
		
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			with messages. Someone so join
telegram. It's a waste of a
		
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			message right? Just put one thing
that says your friends that are on
		
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			telegram. That's it every single
time I get on telegram look at
		
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			this
		
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			thout hundreds of 1000s of
messages. So and so join telegram
		
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			What do I care? Right? It's Look
at this. I'm scrolling scrolling
		
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			scrolling look how many scrolls
all in either I'm not I haven't
		
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			converted to telegram yet. A lot
of my friends they swear up and
		
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			down by it.
		
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			All of that affects that
		
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			shows telegram
		
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			I have to get used to it, I guess.
Yeah. A lot of what? *
		
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			how? You know, we get like random
like, people jumping in the chat.
		
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			Yeah. Just like sharp like random
people like, like *
		
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			groups. You're kidding. How do
they get your number?
		
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			Well, so spam callers get our
numbers. Yeah, that's true. I
		
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			always wondered that. Like, where
does they dislike? Spam must be at
		
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			some point, someone hacked into
like,
		
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			a database that you're part of
like Hertz Rental Car, something
		
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			like innocent, something lame like
that. That you joined. Okay. So
		
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			the that page is the Medicaid.
It's called the medical school.
		
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			Let me just double check that real
quick. Yeah, it's called
		
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			introductory introduction course,
		
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			on the Maliki School, an
introduction to the Maliki school.
		
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			Okay, so, I come in here and there
are 135 messages. Am I going to
		
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			catch up with that? It's
impossible, right? So
		
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			anyway, that's technology and
social media. There comes a point
		
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			where I can't do it anymore.
cannot keep up with all the
		
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			messages. Look at this.
		
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			I have a magic you FIP telegram
3000 messages. Who's catching up
		
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			with that stuff.
		
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			Maliki fuck.
		
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			Darren Fetzer group chat. That's
probably in the 5000s Who's
		
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			catching up with this stuff. I
need a PA
		
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			Yeah, I can't wait to the day I
have a personal assistant.
		
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			I want a personal assistant.
		
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			They're no they're gonna do
everything. I'm not going to drive
		
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			anymore. Right? I'm not going to
drive. And I'm not going to and I
		
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			can no handle the messaging.
		
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			All right. Surah Tunez yet
		
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			I don't want many I don't like the
elite lifestyle. But there are
		
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			certain things I want in mind.
Like a PA
		
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			Surah Tunisia Bismillah R Rahman
Rahim Al hamdu lillah wa salatu
		
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			salam ala Rasulillah while early
sabe Manuela
		
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			ACARA. Just say gentlemen, sir and
Mohammed Gibney cab, Karla
		
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			Manasseh la CoLo. In the Maradona,
Phil half era?
		
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			Are we going to be returned back?
		
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			Good luck, a federal Croatia in
how you know about Adele Moti,
		
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			then xe run?
		
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			Are we going to be brought back to
life? They did not believe that
		
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			it'd be brought back that why
wouldn't you believe he brought
		
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			back to life?
		
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			If you were brought into life in
the first place? Like why would
		
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			that be so hard to be to exist a
second time? Wouldn't the
		
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			existence the first time be the
proof that you can exist a second
		
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			time? And a third and a fourth? If
Allah wanted to?
		
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			Right. So
		
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			is it far off to say someone's
going to win the championship when
		
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			they've already won a
championship? Right? They've
		
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			already won one championship?
What's the surprise they can win a
		
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			second one or a third or fourth?
		
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			So Allah then revealed Galuh,
Tilka, Eden, Cara toon ha Sarah,
		
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			also ensuited to Nazjatar. They
said, Well, if that happens,
		
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			we're, we're going to be in
trouble. Well, if you're admitting
		
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			that you fools
		
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			is your ego that bad? That you
know you're going to be in trouble
		
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			if you're resurrected a second
time? If you get resurrected? They
		
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			atheists know they're in trouble,
right?
		
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			So and if you don't get
resurrected, okay, if you don't
		
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			get resurrected, then what's the
loss? So someone once said, Hey,
		
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			what happens if I get resurrected?
If what happens to you believers?
		
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			If there's no resurrection?
		
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			Like there's no loss for us?
Right? It's, it's even.
		
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			And if you just Believers do get
resurrected, you're in loss,
		
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			guaranteed loss. So you either go
neutral and get or guaranteed
		
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			loss. That's your choices. Anyone
with half a brain is going to
		
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			choose to believe. Secondly, it's
become very clear to us that the
		
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			little bit of pleasure of
disobeying Allah, there is of
		
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			course, the Prophet SAW Selim
himself, said Holford, Jana,
		
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			tubulin, moquette Bill, Bill,
Michelle, wet, sorry, offered the
		
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			narrow bisha What the * fire or
disobedience of Allah. It's
		
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			surrounded by pleasures. So we
admit that we admit that the
		
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			initial dis state of disobedience
of Allah is pleasure. That's why
		
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			it's
		
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			forbidden. Allah doesn't forbid
something that you don't like.
		
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			There's nothing that in the Quran
for example, about the prohibition
		
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			of drinking, no explicit statement
of the prohibition of eating
		
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			humans, or the prohibition of
drinking urine, right? Because
		
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			it's not something anyone wants to
do. But there's prohibition of
		
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			wine there's prohibition of Zina.
There's prohibition of these of
		
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			these things of river. Things
humans want to do. Why? Because
		
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			the immediate status pleasure, but
what the West has done, is put on
		
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			full display. If you go the path
of pleasure, what happens to your
		
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			life, you're way off the rails
like you are, you have gotten so
		
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			off the rails, that the natural
fit of someone who would probably
		
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			be open to committing sins, does
not want to commit your kinds of
		
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			sins anymore. Like you have gotten
so off the rails, it's to the
		
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			point of being disgusting. So
Cydia so are, the West is showing
		
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			us this, and nihilism got this
disbelief in anything, and not
		
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			having any foundations what we
call the web, it's no foundations,
		
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			neither in human relationships,
nor in the universe, like, well,
		
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			what's my relationship to this
entire cone? This universe that
		
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			I'm in? No relations, like no
thought of it? It's just you, you,
		
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			you, you. And when everyone says,
me, me, me, then everyone's cut
		
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			from everyone else. Now you're on
an island by herself. That's shown
		
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			the rate of misery and depression
that people are on. Because of
		
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			that. They've put it on display
that not only is are we benefiting
		
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			from Dean in this in the next
life, we know that but the next
		
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			life is so far off. We're
benefiting in this life.
		
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			We're benefiting here in this
life. Far, it's when I look at it.
		
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			Now. I'm telling you.
		
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			I used to look at things and some
people went to college and the
		
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			same time I did. And you know what
I'm saying?
		
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			Used to look at the normalcy of
life and like, they have to admit
		
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			they're enjoying themselves a
little bit more than us, right?
		
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			That's how we felt in college. But
it's okay, well, because it's
		
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			belief is the short life. And I
believe in Allah and His
		
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			Messenger, and I'm gonna bite the
bullet.
		
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			Now I look at it. And I think not
only me, the next generation of
		
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			Muslim kids, a lot of them I'm
telling you so much. I'm very
		
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			confident in our future. They may
be a percentage wise decreasing,
		
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			but they are many good. They look
at the way that hedonist live
		
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			their lives.
		
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			And they find it lonely,
meaningless, and quite frankly,
		
00:12:43 --> 00:12:47
			disgusting. Right? The hedonist
way of life. It's something
		
00:12:47 --> 00:12:51
			they're turned off of. That's why
I said for Iblees.
		
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			You get enough for the 2020s. In
term, if you want to take what you
		
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			did with kuffaar and push them to
the limit. Yeah, you push them to
		
00:13:03 --> 00:13:07
			a far limb, he puts the Western
Hemisphere like way in outer space
		
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			in terms of kookiness that he did.
But in terms of, like, lowering
		
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			Muslims, away from the truth, and
that the prerequisite of being
		
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			stabilized is very little now.
Right? You did a bad job, because
		
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			this the kofler that you're
promoting is disgusting. Okay.
		
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			All right.
		
00:13:33 --> 00:13:37
			Can you raise my volume slightly a
bit? Just a little bit? Yeah. I
		
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			feel like the youth like the
Muslim youth, yeah, what I've seen
		
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			is like, they'll maybe dabble in
like, one. One sin, like, yeah,
		
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			one very minor. But like, for the
kuffaar It's like, like, they take
		
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			on everything. They go so far,
like 100 like zero to 100 zero to
		
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			it's off the chart. Yeah, for for
us, it's like touching the fire,
		
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			like we're just coming in and then
leaving, and a lot of Muslims have
		
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			that. Right. And it's like, almost
not that I'm tolerant of that. But
		
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			I understand. Like, you got 1000
temptations if a Muslim falls into
		
00:14:07 --> 00:14:12
			two or three or one I understand
that right. But it's going to be
		
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			limited and it's it's something
that they know right there limits
		
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			but they're people fall into some
sense and it's not something that
		
00:14:21 --> 00:14:23
			it was permanent damage that's the
that's the most important thing.
		
00:14:23 --> 00:14:27
			It's not a permanent damage that
you could walk back from this
		
00:14:27 --> 00:14:29
			couple ombre hedge
		
00:14:30 --> 00:14:34
			a sickness you grow up whatever
happens you meet a friend, change
		
00:14:34 --> 00:14:37
			your friend group get out of high
school go to a different friend
		
00:14:37 --> 00:14:42
			group. That stuff can fix you up
and that's the bulk of people are
		
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			like that right? I find but it's
not permanent damage, but where
		
00:14:46 --> 00:14:49
			they are, unfortunately have to
say it's like permanent damage.
		
00:14:50 --> 00:14:52
			It's like I don't think there's
any of course Allah is the guide
		
00:14:52 --> 00:14:54
			and can guide anyone back.
		
00:14:56 --> 00:14:59
			But to the there is like a degree
of breaking something
		
00:15:00 --> 00:15:04
			it it's like, is there any going
back on this thing? Right? Like
		
00:15:04 --> 00:15:08
			you could snap a piece of wood in
a way that can be glued together,
		
00:15:08 --> 00:15:11
			or you could shatter it in a way
this is never coming together.
		
00:15:11 --> 00:15:16
			Right? So, but of course, luck and
God and who He wills. Now listen
		
00:15:16 --> 00:15:19
			to say that ishara Do you allow
John? What she says?
		
00:15:20 --> 00:15:26
			cannot assume allah sallallahu
alayhi wa salam use al Annissa oh
		
00:15:26 --> 00:15:29
			yes and Annissa use Eliza, there's
no too skewed here. So I had to
		
00:15:29 --> 00:15:32
			assume that it's use Anissa and
use
		
00:15:34 --> 00:15:37
			this form, you'll follow them
		
00:15:38 --> 00:15:44
			sukoon Fatah, you fall use your
shrub you can. It's the passive
		
00:15:44 --> 00:15:48
			form. So it means the prophesy
said it was asked about the Day of
		
00:15:48 --> 00:15:52
			Judgment. So when you want to put
the objects front and center and
		
00:15:52 --> 00:15:57
			the subject of the verb, you want
him to push him away from the mind
		
00:15:58 --> 00:16:02
			of the listener, because language
is all about painting a picture.
		
00:16:02 --> 00:16:08
			So if I want to put the object the
recipient, front and center, I
		
00:16:08 --> 00:16:12
			remove the subject, I don't
mention him at all. And the
		
00:16:12 --> 00:16:17
			action, I put it in what's called
this passive form, you fall form.
		
00:16:18 --> 00:16:23
			Okay, so if I if our subject is
the apple, I say the Apple was
		
00:16:23 --> 00:16:23
			eaten,
		
00:16:24 --> 00:16:27
			and I don't care who ate it,
right? It's not I don't want you
		
00:16:27 --> 00:16:29
			thinking about who ate it. But
what I want you to think about is
		
00:16:29 --> 00:16:32
			that the Apple was eaten, that's
called the passive form. It's
		
00:16:32 --> 00:16:36
			passive because you don't see an
action, you see the recipient of
		
00:16:36 --> 00:16:38
			the action. So that's the type of
form
		
00:16:40 --> 00:16:45
			it's called and fed a levy limb,
you some of it, which is very
		
00:16:45 --> 00:16:50
			simple, the verb who's actor who's
subject was not named. Okay.
		
00:16:51 --> 00:16:55
			Okay, so the masterpiece behind
him was asked. So the Prophet is
		
00:16:55 --> 00:17:00
			the main person in our minds now,
and that he was asked is the topic
		
00:17:01 --> 00:17:06
			until Allah revealed Yes, Aluna
can answer it. A Jana Mercer,
		
00:17:06 --> 00:17:09
			Fiamma. antimycotic raha a lot of
become on to her.
		
00:17:10 --> 00:17:14
			So, Allah to Allah revealed and
suited to Nazjatar they ask you
		
00:17:14 --> 00:17:18
			about the afterlife, or sorry, the
end of time, the judgment day?
		
00:17:19 --> 00:17:22
			Good female, intimate the crop,
but what is you have to do with
		
00:17:22 --> 00:17:29
			it? That's literally what what is?
How are you to mention it or There
		
00:17:29 --> 00:17:32
			you can read it in two ways. What
is your position of mentioning it?
		
00:17:32 --> 00:17:34
			How will you Oh Muhammad
sallallahu alayhi wa sallam
		
00:17:34 --> 00:17:38
			mentioned it? Or you could also
read it as? What is it to do with
		
00:17:38 --> 00:17:41
			you? The prophet is not going to
enact the Day of Judgment. And
		
00:17:41 --> 00:17:47
			then what? And it's put in this
point that what are you so worried
		
00:17:48 --> 00:17:51
			about when the afterlife is going
to happen? When the day of
		
00:17:51 --> 00:17:54
			judgment? When is the end of life
on earth? What difference does it
		
00:17:54 --> 00:17:57
			make to you, you worry about your
end of life. That's what matters.
		
00:17:58 --> 00:18:00
			We know that this the life on this
earth is going to end.
		
00:18:02 --> 00:18:06
			We know that as a fact in our
religion, that is a fact. The end
		
00:18:06 --> 00:18:08
			of life is going to is something
that will happen.
		
00:18:09 --> 00:18:13
			But what's it to me, what I worry
about is what my end of life
		
00:18:14 --> 00:18:18
			to the PMO the day of judgment of
every single one of us is when our
		
00:18:18 --> 00:18:22
			life comes to an end. That's
what's important. Okay, not the
		
00:18:22 --> 00:18:26
			end of all humans. What also is
important is the signs of the end
		
00:18:26 --> 00:18:33
			of time. Not insofar as when it's
going to happen. But insofar as
		
00:18:35 --> 00:18:37
			their means to increase our Amen.
		
00:18:39 --> 00:18:44
			Are you man has increased by by
hearing about these signs. Because
		
00:18:44 --> 00:18:47
			when you hear about a sign of the
end of time, it increases your
		
00:18:47 --> 00:18:50
			faith. And one of the reasons
behind that is that
		
00:18:51 --> 00:18:56
			it's the idea that there will be
so much time will have elapsed
		
00:18:56 --> 00:18:59
			from the prophesy centum to that
time, that people's faith will get
		
00:18:59 --> 00:19:03
			weaker and weaker and weaker and
weaker. Okay. And once people's
		
00:19:03 --> 00:19:06
			faith get weaker and weaker and
weaker and weaker. They need the
		
00:19:06 --> 00:19:09
			signs of the end of time to feel
that the prophets amongst us and
		
00:19:09 --> 00:19:13
			that's the concept and the idea.
You feel the messenger sallallahu
		
00:19:13 --> 00:19:17
			alayhi wa sallam is amongst us,
right when he says a sign of the
		
00:19:17 --> 00:19:21
			End of Time and we see right in
front of our faces. That's the
		
00:19:21 --> 00:19:22
			idea. That's the concept.
		
00:19:23 --> 00:19:27
			So Ihlara become one to her. It's
this is an affair of Allah Tala.
		
00:19:27 --> 00:19:31
			He'll decide and determine when is
it's time.
		
00:19:33 --> 00:19:34
			Next hadith
		
00:19:35 --> 00:19:40
			is from Ibn Abbas, that the
mushriks the pagans of Mecca,
		
00:19:40 --> 00:19:43
			Salah Luna via sallallahu alayhi
wa sallam they asked the Prophet
		
00:19:43 --> 00:19:49
			peace be upon him for Carlo Mehta.
Taku Musa, when is the afterlife
		
00:19:49 --> 00:19:54
			going to rise? Is desert a minimum
marking the Prophet peace be upon
		
00:19:54 --> 00:19:55
			him?
		
00:19:56 --> 00:19:59
			So when is it when is your day of
judgment? As some people they make
		
00:19:59 --> 00:20:00
			fun
		
00:20:00 --> 00:20:04
			don't have anything in the deen.
Right? They make fun of all of our
		
00:20:04 --> 00:20:08
			promises. They make fun of all
these things. Good. And they said
		
00:20:08 --> 00:20:13
			The Quran mentions yes Aluna
calissa Tia Anamosa they asked you
		
00:20:13 --> 00:20:17
			about the F, the end of time the
Day of Judgment when is it coming?
		
00:20:18 --> 00:20:20
			What is it your business if you
meant him in Decorah
		
00:20:23 --> 00:20:23
			good
		
00:20:26 --> 00:20:27
			now the words
		
00:20:28 --> 00:20:30
			next one is unsuited to never
		
00:20:32 --> 00:20:35
			the midwife interview sallallahu
alayhi wa sallam Josue yessuh
		
00:20:35 --> 00:20:39
			Aluna bainham When the Prophet
peace be upon was sent with the
		
00:20:39 --> 00:20:46
			message, the kuffaar of kurush
started saying, started asking, Is
		
00:20:46 --> 00:20:48
			it true Mohammed claimed his
messenger, is this true? Is that
		
00:20:48 --> 00:20:54
			true? Okay. And Allah revealed I'm
mad at us alone and inevitable
		
00:20:54 --> 00:21:00
			Ali. So you see that early
revelation, a lot of it is a loss
		
00:21:00 --> 00:21:04
			of Hana without answering the
kofod who are trying to attack the
		
00:21:04 --> 00:21:04
			Prophet.
		
00:21:06 --> 00:21:08
			If you go to the later
		
00:21:09 --> 00:21:15
			verses, you'll find that it's
believers asking questions, asking
		
00:21:15 --> 00:21:20
			Shediac questions, I shouldn't say
fuck Sharia questions, because
		
00:21:20 --> 00:21:25
			there's a difference in Sharia and
FIP. Sharia is Allah's law fit is
		
00:21:25 --> 00:21:31
			where the real the revelation has
come down with with language that
		
00:21:31 --> 00:21:35
			can be understood in different
ways. So which way is the correct
		
00:21:35 --> 00:21:38
			understand that's called FIP? So
we that's why we don't say the
		
00:21:38 --> 00:21:45
			prophet spoke of FIP. Right? No,
Sharia. So at the end of the
		
00:21:45 --> 00:21:46
			history of the province, I said
them
		
00:21:47 --> 00:21:51
			it's a lot of at the end of the
Sierra, it's a lot of questions on
		
00:21:52 --> 00:21:57
			Sharia, like, what's halal, what's
haram? How do we marry cetera? How
		
00:21:57 --> 00:21:58
			do we divorce
		
00:21:59 --> 00:22:03
			but in the beginning, we find a
lot of it. The Metcons sutras is
		
00:22:03 --> 00:22:07
			Allah subhanaw taala is is
answering the Prophet and speaking
		
00:22:07 --> 00:22:10
			to the Prophet peace be upon him
regarding the mockery that Qureshi
		
00:22:10 --> 00:22:11
			is doing to him.
		
00:22:12 --> 00:22:15
			And how they're trying to make fun
of him how they're trying to put
		
00:22:15 --> 00:22:19
			them down. It's something I've
said many many times before that
		
00:22:20 --> 00:22:22
			most Muslims in this day and age
you have to have a thick skin.
		
00:22:23 --> 00:22:26
			They're going to make fun and
they're gonna mock and I'm slowly
		
00:22:26 --> 00:22:32
			seeing that what what you guys are
on is far worse. Like you are way
		
00:22:32 --> 00:22:35
			more confused and you have no
stability
		
00:22:36 --> 00:22:39
			and you're gonna have soon no
population, like you guys are
		
00:22:39 --> 00:22:42
			going to get to be extinct to the
way you guys are living.
		
00:22:43 --> 00:22:44
			Okay
		
00:22:47 --> 00:22:52
			so let's have more salads. Mujahid
narrates we either kill Ella
		
00:22:52 --> 00:22:53
			Homolka Allah kaun?
		
00:22:54 --> 00:22:58
			It's about the thief. There's not
much there. But there is a 50
		
00:22:58 --> 00:23:02
			ruling that if anyone ever tells
you to pray, don't say no.
		
00:23:03 --> 00:23:06
			If someone says Get up, even if
it's in the mcru time, like if
		
00:23:06 --> 00:23:10
			someone comes after us and says
get up and pray. You gotta pray.
		
00:23:10 --> 00:23:15
			You should never say no, I'm not
praying. Right? And ematic a youth
		
00:23:15 --> 00:23:19
			when time came up a boy. He
doesn't know manners or anything.
		
00:23:19 --> 00:23:21
			And he saw Maddox sitting in the
mosque.
		
00:23:22 --> 00:23:24
			And he said, Get up and pray.
		
00:23:25 --> 00:23:29
			Right? I don't know why he said
that. But he said that. So Bella
		
00:23:29 --> 00:23:30
			got up and he prayed.
		
00:23:31 --> 00:23:35
			And they asked him mmm, you know
that the macro time? He said, But
		
00:23:35 --> 00:23:39
			Allah overrides that. He says
ketomac Collier County, if they're
		
00:23:39 --> 00:23:45
			told, pray, they don't pray. So he
didn't want that to ever say
		
00:23:45 --> 00:23:50
			notice Allah. Let's take another
example. Or another feature about
		
00:23:50 --> 00:23:56
			that. Our kua is some in some
cultures of the Muslims. The word
		
00:23:56 --> 00:23:56
			Riku.
		
00:23:58 --> 00:24:04
			Erica specifically means sunnah or
nephila. Okay, so if you go into a
		
00:24:04 --> 00:24:08
			masjid, let's say in Yemen, for
example, someone says, I'm going
		
00:24:08 --> 00:24:14
			to talk to us first I'm going to
do to cool, right? Erica? Meaning
		
00:24:14 --> 00:24:16
			prey nephila First
		
00:24:20 --> 00:24:24
			is this applies anywhere. Sophie
is asking, Does this apply
		
00:24:24 --> 00:24:26
			anywhere? Yeah, it applies
anywhere anyone? Anytime that
		
00:24:26 --> 00:24:28
			you're told to pray, pray, don't
say notice Allah
		
00:24:32 --> 00:24:33
			Surah Al insan
		
00:24:34 --> 00:24:38
			even Abbas says well as Sierra
kala Mia couldn't abuse Allah
		
00:24:38 --> 00:24:43
			Allah is on yet Cyril al Islam you
will like in Nazareth feel sad and
		
00:24:43 --> 00:24:48
			shaky. Can you see Runa home Phil
other be Vanessa lotfy him for
		
00:24:48 --> 00:24:54
			Canon abuso Lawson Mia mobile is
La La him. So students will insert
		
00:24:54 --> 00:24:58
			and talks about q&a sessions
coming up in a second.
		
00:24:59 --> 00:25:00
			So let's fill in
		
00:25:00 --> 00:25:04
			Sen we'll take him on a time at an
OB Myskina where Timo sera
		
00:25:06 --> 00:25:10
			sera chillin Stan is where when
Sudetenland sin was revealed, the
		
00:25:10 --> 00:25:14
			province of Allah when he was
salam established and commanded
		
00:25:14 --> 00:25:21
			that the the asana, or Sarah, or
the Oceti, which is the prisoners
		
00:25:21 --> 00:25:27
			of war, be treated well. So
there's certain things you could
		
00:25:27 --> 00:25:30
			do when you take a prisoner. If
we're in a war, and I take a
		
00:25:30 --> 00:25:35
			prisoner, I have a couple options,
I can free him, I can ransom him,
		
00:25:35 --> 00:25:37
			I could declare him a slave.
		
00:25:38 --> 00:25:39
			Or I could kill him.
		
00:25:40 --> 00:25:41
			I got four options.
		
00:25:43 --> 00:25:49
			But what can I not do? Torture him
can not torture. Right? Because at
		
00:25:49 --> 00:25:50
			that time,
		
00:25:51 --> 00:25:55
			the Quran says we're taking
prisoners, and the Muslims are
		
00:25:55 --> 00:25:59
			taking prisoners. So the Muslims
would torture just as Christ would
		
00:25:59 --> 00:26:03
			torture, and the prophets Allah
said and forbade this, you can
		
00:26:04 --> 00:26:04
			free them.
		
00:26:05 --> 00:26:09
			ransom them means give us some
money or give us some labor and
		
00:26:09 --> 00:26:12
			go, you can take him as a slave.
		
00:26:13 --> 00:26:16
			Okay, that means that now even
that was given parameters, you
		
00:26:16 --> 00:26:21
			cannot torture in slavery. So
slavery would mean a reasonable
		
00:26:21 --> 00:26:26
			amount of work, you get to eat,
you get close, you get to sleep.
		
00:26:27 --> 00:26:30
			And you get to do a reasonable
amount of work.
		
00:26:31 --> 00:26:33
			Which is determined by all by
custom.
		
00:26:34 --> 00:26:38
			And you can make them work for you
and you take the money, but you
		
00:26:38 --> 00:26:41
			have to feed them. You have to
close them. You have to give them
		
00:26:41 --> 00:26:45
			a place to sleep. All which is
reasonable and acceptable in the
		
00:26:45 --> 00:26:50
			time, good. To comparison to the
time we live in. Are you allowed
		
00:26:50 --> 00:26:53
			to flog them without a reason? No.
Are you allowed to lash them the
		
00:26:53 --> 00:26:56
			way the transatlantic
transatlantic slave trade was
		
00:26:57 --> 00:27:01
			done? Or how the West American
slavery what happened there? No.
		
00:27:01 --> 00:27:05
			So the torture is not allowed.
		
00:27:06 --> 00:27:11
			And then the fourth option is to
kill the person. If you kill them,
		
00:27:11 --> 00:27:14
			if you choose to kill the your
your prisoners of war, you also
		
00:27:14 --> 00:27:18
			must kill them in the least
harmful way possible. Even the
		
00:27:18 --> 00:27:22
			Quran says if you kill kill in the
least in the best way, sorry,
		
00:27:22 --> 00:27:28
			Prophesy centum seven Hadith kill
central cattle, it means eat for
		
00:27:28 --> 00:27:33
			an animal or a prisoner of war. Do
it well, like don't make it a
		
00:27:33 --> 00:27:36
			prolonged and messy murder,
killing. I mean, that's not a
		
00:27:36 --> 00:27:40
			murder. It's an execution,
execution being legally valid,
		
00:27:41 --> 00:27:45
			lawful execution, not a sinful
murder. So if you're going to
		
00:27:45 --> 00:27:49
			kill, and you choose to kill the
prisoners of war, then do then do
		
00:27:49 --> 00:27:54
			so in the most harmless way
possible. So Shediac our religion
		
00:27:54 --> 00:27:57
			is one that recognizes the
realities of life and is not a
		
00:27:57 --> 00:28:01
			fairy tale, Lala Land that can
never possibly exist. That's the
		
00:28:01 --> 00:28:06
			ideal in the shittier is to take
the reel and make it in a way that
		
00:28:06 --> 00:28:13
			is if it's harmful, least harmful
to should he recognizes, okay,
		
00:28:14 --> 00:28:17
			that there are bad things that are
going to happen in this world
		
00:28:18 --> 00:28:23
			that aren't necessary you there's
no escaping them, like divorce,
		
00:28:23 --> 00:28:24
			right like war,
		
00:28:26 --> 00:28:27
			like bankruptcy.
		
00:28:28 --> 00:28:34
			But it's done in a way that is
least harmful. So we don't live in
		
00:28:35 --> 00:28:37
			an idealistic lala land
		
00:28:38 --> 00:28:42
			where everyone's just all happy,
and absolutely nothing happens.
		
00:28:43 --> 00:28:47
			That just doesn't exist. Can you
flog a captured enemy for giving
		
00:28:47 --> 00:28:49
			false information during times of
war?
		
00:28:51 --> 00:28:54
			If you have declared them, that
you're going to take them as a
		
00:28:54 --> 00:28:55
			prisoner
		
00:28:56 --> 00:29:01
			or a slave sorry. And he had done
something wrong, then key sauce
		
00:29:01 --> 00:29:05
			would apply to prisoners. And it's
always half, they saw supplies
		
00:29:05 --> 00:29:05
			half
		
00:29:07 --> 00:29:11
			two prisoners, if you catch a POW,
a prisoner of war doing things
		
00:29:11 --> 00:29:12
			like burning people.
		
00:29:14 --> 00:29:18
			So if you take a prisoner and you
make him a slave, and then he's
		
00:29:18 --> 00:29:23
			doing something wrong, then he can
be punished for that. Prisoners
		
00:29:23 --> 00:29:28
			have a lot of rights, right? They
have a lot of rights. So those
		
00:29:28 --> 00:29:29
			rights have to be applied.
		
00:29:31 --> 00:29:33
			For example, they can marry like
once you take a prisoner as a
		
00:29:33 --> 00:29:37
			slave, now, the slave law applies
to him.
		
00:29:38 --> 00:29:40
			Right, and you have to respect
those slaves, right.
		
00:29:41 --> 00:29:45
			Okay. All right. So I'm gonna get
to your question on why women
		
00:29:45 --> 00:29:48
			can't be leaders in Islam. They
can't there are there's a lot of
		
00:29:48 --> 00:29:51
			discussion on that and and
		
00:29:52 --> 00:29:55
			we can't say that there is not a
drummer that she can never ever be
		
00:29:55 --> 00:29:58
			a leader. There's only a drummer
that she can not be the Khalifa.
		
00:29:59 --> 00:30:00
			And what's the one of the
		
00:30:00 --> 00:30:05
			The reasons why. And there are the
medical school for example, is is
		
00:30:05 --> 00:30:09
			holds it to be discouraged for the
elite for a woman to be the leader
		
00:30:09 --> 00:30:12
			of a country. Why? Because the
leader of a country has to be able
		
00:30:12 --> 00:30:16
			to do everything, including fight
in the battles. And in the city,
		
00:30:16 --> 00:30:21
			it is forbidden to command a woman
or to allow a woman to fight in a
		
00:30:21 --> 00:30:24
			battle if it's not necessary,
right? The only time it's
		
00:30:24 --> 00:30:26
			necessary, like if they're
invading us, then it's all hands
		
00:30:26 --> 00:30:30
			on deck, right? Everyone has to be
out there defending the city in
		
00:30:30 --> 00:30:34
			some capacity. But if if there's
an army that's going far away to
		
00:30:34 --> 00:30:39
			fight a battle, then a woman is
not allowed to join that except in
		
00:30:39 --> 00:30:42
			a non fighting capacity.
		
00:30:44 --> 00:30:47
			A husband is not a father or a
husband, they're not allowed to
		
00:30:47 --> 00:30:50
			let their the women under their
care,
		
00:30:51 --> 00:30:53
			be exposed to harm.
		
00:30:54 --> 00:30:58
			Okay, whether or not they want, it
doesn't make a difference. Like,
		
00:30:58 --> 00:31:01
			your daughter comes and says, I
want to go and fight visa vie
		
00:31:01 --> 00:31:06
			Lula, we say you can be a
participant in the army, but you
		
00:31:06 --> 00:31:09
			cannot fight cannot do the
fighting. It's not allowed in the
		
00:31:09 --> 00:31:09
			Sharia.
		
00:31:12 --> 00:31:12
			So
		
00:31:13 --> 00:31:18
			that's why it's discouraged for
her to be the ruler, because when
		
00:31:18 --> 00:31:23
			the ruler in Islam should know how
to do everything that a military
		
00:31:23 --> 00:31:28
			soldier can do. And he should be a
kadhi, and a judge, and an execute
		
00:31:28 --> 00:31:34
			executioner as well, he should be.
So the only reason that there are
		
00:31:34 --> 00:31:39
			soldiers is because the Khalifa is
too busy, the king, or the leader
		
00:31:39 --> 00:31:43
			is too busy to be a soldier is too
risky for him to get killed. The
		
00:31:43 --> 00:31:46
			only reason that there are judges
in the land is because there are
		
00:31:46 --> 00:31:49
			too many cases. And the Khalifa
can't are the king, the leader
		
00:31:50 --> 00:31:52
			can't see all these, these these.
		
00:31:54 --> 00:31:58
			These cases, the only reason if
there's an execution.
		
00:31:59 --> 00:32:02
			If we're in a small village, and
we have a small town, a country of
		
00:32:02 --> 00:32:05
			500 people, and the murderer is
caught, and he's convicted of
		
00:32:05 --> 00:32:08
			murder, who does the execution,
the leader?
		
00:32:10 --> 00:32:14
			Right? The leader in Islam is not
to be assigning everything he's
		
00:32:14 --> 00:32:17
			got to do the bulk of the work
lead this Allah lead the army, be
		
00:32:17 --> 00:32:23
			the judge be the executioner,
good. And only in the case that he
		
00:32:23 --> 00:32:25
			cannot do all that stuff, because
it's too busy, there's too much
		
00:32:25 --> 00:32:30
			work, then he can distribute it
out. So Sharia does not allow for
		
00:32:30 --> 00:32:32
			a woman to do the execution.
		
00:32:33 --> 00:32:35
			And this is the big difference
between us. And the
		
00:32:36 --> 00:32:41
			individualistic liberal philosophy
is that we do not own our bodies.
		
00:32:42 --> 00:32:46
			The Creator owns our body. And he
has the right to tell us what to
		
00:32:46 --> 00:32:49
			do with our body. And he knows
best. That is the biggest
		
00:32:49 --> 00:32:52
			difference. That's why we can't
just make one edit in the city.
		
00:32:52 --> 00:32:55
			I'm not saying the question wanted
that you can't just make one.
		
00:32:55 --> 00:32:58
			Alright, let's just remove this
part and put this part because the
		
00:32:58 --> 00:33:03
			entire foundation of our religion
is that God controls our body, or
		
00:33:03 --> 00:33:07
			he owns our body. He is the
sovereign over this body, I can do
		
00:33:07 --> 00:33:11
			only what he permitted me to do. I
cannot do what He forbade me to
		
00:33:11 --> 00:33:15
			do. And I want to do something or
society wants me to do something.
		
00:33:15 --> 00:33:17
			The Creator said no, don't do it.
		
00:33:18 --> 00:33:21
			That's it. That's how simple it
is. Now the question about Cola,
		
00:33:21 --> 00:33:26
			for example. That was when the war
came to them. She didn't go out
		
00:33:26 --> 00:33:30
			and say I'm part of the army now.
That came to them. The soldier
		
00:33:30 --> 00:33:37
			came over the wall. That's when we
have to do that. Okay. Or it's
		
00:33:37 --> 00:33:39
			permissible for a woman to be
fighting of course when it comes
		
00:33:39 --> 00:33:43
			to her. Okay. So that's the
meaning.
		
00:33:45 --> 00:33:48
			And that's the understanding of
why it's mcru
		
00:33:49 --> 00:33:53
			we'll finish off a couple more
heats on Sudha to now incense and
		
00:33:53 --> 00:33:55
			then we'll get to the questions.
		
00:33:57 --> 00:34:02
			Sister mayhem Oh Subhanallah she's
had a concussion. Mayhem who is
		
00:34:03 --> 00:34:05
			she's in concussion protocol.
		
00:34:06 --> 00:34:10
			Wow. She is off for two weeks.
		
00:34:11 --> 00:34:14
			So concussion protocol for system
I'm not going to ask what she was
		
00:34:14 --> 00:34:16
			doing right.
		
00:34:18 --> 00:34:23
			But she hit her head obviously and
or something hit her head and
		
00:34:23 --> 00:34:25
			she's in concussion protocol.
Allah make it easy for her.
		
00:34:27 --> 00:34:28
			Next Hadith
		
00:34:30 --> 00:34:35
			duckula Omar Abdullah Al Khattab,
Dhaka Omar Abdullah katabi Allah
		
00:34:35 --> 00:34:42
			Nabi sallallahu alayhi wa Salam wa
Rapidan Allah ha Siran se normal
		
00:34:42 --> 00:34:45
			entered on the Prophet peace be
upon him. He was laying down
		
00:34:46 --> 00:34:48
			he was laying down on a straw man.
		
00:34:49 --> 00:34:54
			Okay, Min Jedi do orchids Oh
theosophy Jambi, and his side the
		
00:34:54 --> 00:34:59
			the side of the prophet had marks
on it. For Becca Amara
		
00:35:00 --> 00:35:02
			So Omar became sad and he said,
		
00:35:05 --> 00:35:09
			Prophesy centum said mo kick,
what's making you said, call up
		
00:35:10 --> 00:35:14
			the car to Kisara. We're Malika
who I remembered I thought about
		
00:35:14 --> 00:35:19
			Kisara and his kingdom will hold
him was one more to go and Hormuz
		
00:35:19 --> 00:35:23
			which is northern Arabians and his
kingdom.
		
00:35:25 --> 00:35:27
			Well saw hval have a shower MOLKO.
		
00:35:29 --> 00:35:31
			Home was I believe is North
Arabian kingdom.
		
00:35:32 --> 00:35:35
			And I remember the Ethiopians the
habotai And they're great kingdom.
		
00:35:35 --> 00:35:38
			They had a massive kingdom in the
old days.
		
00:35:39 --> 00:35:42
			Where enter Rasulullah sallallahu
alayhi wa sallam Allah Hasidim and
		
00:35:42 --> 00:35:45
			Jared and You are the messenger of
Allah on a strong mat.
		
00:35:46 --> 00:35:50
			For Karla sallallahu alayhi wa
salam, the provinces would not
		
00:35:50 --> 00:35:53
			make you happy that they have the
dunya and we have the ACARA
		
00:35:54 --> 00:35:55
			okay.
		
00:35:57 --> 00:36:00
			And Allah to Allah revealed with
our age at Amara eight and our
		
00:36:00 --> 00:36:06
			iman were milking Kibera, if you
look, and you look, and you look,
		
00:36:06 --> 00:36:07
			and you keep looking,
		
00:36:09 --> 00:36:15
			you will find a monarchy, a
kingdom in the ACA, right? That is
		
00:36:15 --> 00:36:20
			extremely vast and will never you
will never reach the end of your
		
00:36:20 --> 00:36:23
			kingdom in Jannah. You will never
come around as Oh, this again.
		
00:36:24 --> 00:36:27
			That will never happen. I've been
here before that will never happen
		
00:36:27 --> 00:36:28
			in the era.
		
00:36:30 --> 00:36:34
			Well, Courage abdulrazaq with new
Jerry Webnode Moser and Kucera a
		
00:36:34 --> 00:36:39
			novella who Abba jehlen akala era
Atia Mohammed and Usili the
		
00:36:39 --> 00:36:45
			unknown aka Abuja, Al said if I
see Mohammed praying, I'll sit on
		
00:36:45 --> 00:36:47
			his neck Institute.
		
00:36:48 --> 00:36:53
			Wala Tata aminu Ataman Oka. fura
Allah subhanaw taala says have no
		
00:36:53 --> 00:36:58
			worry about them. Have no worry,
do not fall for their threats.
		
00:36:58 --> 00:37:01
			Well, I thought I minimum acumen
Okafor don't even obey them.
		
00:37:02 --> 00:37:06
			Meaning pray and do what you have
to do. That's what I mean him as
		
00:37:06 --> 00:37:07
			human Elka flora.
		
00:37:09 --> 00:37:11
			So very important
		
00:37:12 --> 00:37:17
			for us, because we are people who
may fall into some kind of
		
00:37:19 --> 00:37:21
			intimidation, don't be
intimidated. Well, I thought I
		
00:37:21 --> 00:37:26
			minimum Ataman aka photo means do
not be intimidated by these kofod
		
00:37:26 --> 00:37:27
			and these
		
00:37:28 --> 00:37:31
			other threats. Do not be
intimidated by them at all.
		
00:37:32 --> 00:37:37
			All right, let's go to Aisha says
Why do women have to cover young
		
00:37:37 --> 00:37:39
			girls are finding it hard? What
can we say to them?
		
00:37:41 --> 00:37:44
			They have to cover as a protection
for them because the verse of
		
00:37:44 --> 00:37:49
			Quran it says directly that it is
a protection for you. And
		
00:37:49 --> 00:37:53
			protection from what from being
objectified and beings sought
		
00:37:53 --> 00:37:59
			after or treated simply for that
reason for their beauty or even
		
00:37:59 --> 00:38:01
			perhaps even abused.
		
00:38:04 --> 00:38:08
			For that reason, and it's a
protection. That's what the Quran
		
00:38:08 --> 00:38:08
			says.
		
00:38:10 --> 00:38:13
			As one of the wisdoms it mentions
it as one of the wisdoms not as
		
00:38:13 --> 00:38:19
			Ella, Ella being a purpose. Okay.
So that's, that's the reason women
		
00:38:19 --> 00:38:22
			are finding it hard. I'll tell you
what, the only thing that will
		
00:38:22 --> 00:38:25
			make it easy, is hanging out with
other girls who are doing the same
		
00:38:25 --> 00:38:30
			thing. If you if I had to wear a
fold and walk around, let's say,
		
00:38:32 --> 00:38:37
			my local town, right? I might feel
like everyone's gonna look at me.
		
00:38:37 --> 00:38:42
			But if I got 10 guys also wearing
a job. Or I'm with a group, we're
		
00:38:42 --> 00:38:46
			all doing this, this is our thing.
So I would highly recommend for
		
00:38:46 --> 00:38:46
			the sister
		
00:38:49 --> 00:38:51
			to do to find friends.
		
00:38:52 --> 00:38:56
			You can't tell a little girl on
her own. Okay, you're 13 Now you
		
00:38:56 --> 00:39:00
			have to wear hijab. But had she
had hijabi friends before that.
		
00:39:00 --> 00:39:04
			And in our local Township, they
have a like a party. Every time a
		
00:39:04 --> 00:39:07
			sister, a girl puts on hijab, they
have a hijab party for her. It's
		
00:39:07 --> 00:39:12
			like something where girls attend
that growing up. And they know
		
00:39:12 --> 00:39:16
			this is part of life. Why? Because
the girl is five, five years older
		
00:39:16 --> 00:39:18
			than me doing that I hang out with
the girls, I want my boyfriend at
		
00:39:18 --> 00:39:23
			the masjid. They do this and that
and it's something that becomes a
		
00:39:23 --> 00:39:27
			norm at that point. So that's the
best, that's the best way to do
		
00:39:27 --> 00:39:27
			it.
		
00:39:29 --> 00:39:31
			All right, q&a first.
		
00:39:33 --> 00:39:39
			Go to arc view.org and take
classes. Okay, go to arc view.org
		
00:39:39 --> 00:39:40
			and take classes.
		
00:39:41 --> 00:39:45
			You have to learn your religion,
their pre recorded classes. You
		
00:39:45 --> 00:39:50
			take them at your own pace, but
you've got to learn. Okay, and
		
00:39:50 --> 00:39:53
			when you go to the website, you'll
find the theme of the picture
		
00:39:53 --> 00:39:58
			relates back to the subject
matter. Right. So I'll tell you
		
00:39:58 --> 00:39:59
			that is gemstones fit
		
00:40:00 --> 00:40:05
			Is masajid like that hadith is
		
00:40:06 --> 00:40:12
			I think it's hadith is is emblems,
circular emblems? I think so
		
00:40:12 --> 00:40:14
			Tafseer of Quran is like
		
00:40:16 --> 00:40:20
			calligraphy so you'll so it's easy
for you to see what's what's
		
00:40:20 --> 00:40:25
			what's subject. All right, let's
go to my hassad I believe this is
		
00:40:25 --> 00:40:28
			I have received this question so
many times I don't understand the
		
00:40:28 --> 00:40:31
			logic of this question. Can you
call the messenger a rebel?
		
00:40:33 --> 00:40:33
			Okay.
		
00:40:35 --> 00:40:39
			What is a rebel? A rebel is a
negative term above he is someone
		
00:40:39 --> 00:40:46
			who rebels against the true or the
legitimate ruler with violence.
		
00:40:46 --> 00:40:48
			That's the definition of a rebel.
		
00:40:49 --> 00:40:57
			Somebody who rises up with arms
against the legitimate authority,
		
00:40:58 --> 00:41:00
			the prophets I said, I never did
that.
		
00:41:02 --> 00:41:05
			In Mecca, he never lifted a weapon
once.
		
00:41:07 --> 00:41:11
			He did not lift a weapon once in
Mecca, when he went to Medina, and
		
00:41:11 --> 00:41:16
			now it's its own city. No. It's a
city state by itself with its own
		
00:41:16 --> 00:41:21
			ruler. Then he declared war as one
legitimate state declares war
		
00:41:21 --> 00:41:22
			against another legitimate state.
		
00:41:24 --> 00:41:27
			That's not a rebel. And now at
that point, that's a war. That's a
		
00:41:27 --> 00:41:31
			declaration of war. So that's the
difference. So we do have a
		
00:41:31 --> 00:41:36
			concept in the city of, of how to
engage in war, just like we have a
		
00:41:36 --> 00:41:38
			concept how to gauge in divorce to
study I want divorce, no, but we
		
00:41:38 --> 00:41:44
			have a way how to do it, if it's
necessary. Good. Let's go now to
		
00:41:44 --> 00:41:47
			the question on Turkish women
historically fought alongside
		
00:41:47 --> 00:41:51
			their men. They used to drink the
blood of their enemies, Allahu
		
00:41:51 --> 00:41:54
			alum. I don't know if that's the
case. But she's saying it's the
		
00:41:54 --> 00:41:58
			case. Well, nobody's saying it.
The person is a nobody. So the
		
00:41:58 --> 00:42:03
			Senate stops basically. I don't
know about that. But it could be
		
00:42:03 --> 00:42:06
			because there was a need. Yep.
Like, this issue of war and
		
00:42:06 --> 00:42:11
			fighting is practical. If you have
no choice, except that you need to
		
00:42:11 --> 00:42:16
			enlist your your women, then that
is considered like protecting your
		
00:42:16 --> 00:42:20
			your existence. But to send them
off. Okay, I need you to go off
		
00:42:20 --> 00:42:25
			fighting in, in Persia or in
Yugoslavia? No, that's not
		
00:42:25 --> 00:42:25
			allowed.
		
00:42:28 --> 00:42:35
			Use if I want to ask a question.
But it's too sensitive. You can
		
00:42:35 --> 00:42:38
			send me an email, or you can go to
Instagram, and send a message
		
00:42:38 --> 00:42:42
			there. Mohammed, if I go to
McDonald's, it's a Christian
		
00:42:42 --> 00:42:47
			country, can we eat it? No. It's
not a Christian country. There are
		
00:42:47 --> 00:42:50
			Christians in the country, but
it's not a declared Christian
		
00:42:50 --> 00:42:54
			country. And it's not when when we
say Christian country in this
		
00:42:54 --> 00:42:58
			respect, what we mean by or the
shitty I mean divide is that the
		
00:42:58 --> 00:43:01
			slaughtering is done in Christian
ways. And we know for sure that's
		
00:43:01 --> 00:43:01
			not the case.
		
00:43:10 --> 00:43:14
			Is it permissible to call someone
a God of football? No.
		
00:43:16 --> 00:43:18
			Best to stay away from such kind
of language?
		
00:43:20 --> 00:43:25
			Are the prophets alive in their
graves? The life in the grave is
		
00:43:25 --> 00:43:28
			the bodies of the word but it just
means the middle zone
		
00:43:30 --> 00:43:34
			the middle zone between two zones
what are the two abodes the abode
		
00:43:34 --> 00:43:39
			of life in this world and life in
the resurrect after the
		
00:43:39 --> 00:43:43
			resurrection and the PMO? And so
the the prophets have a greater
		
00:43:43 --> 00:43:49
			life? They have a greater life in
the BUZZA than in this life.
		
00:43:52 --> 00:43:56
			Is just says no, we have no
concept of drinking caffeine of
		
00:43:56 --> 00:44:01
			blood. Get your facts right. All
right, she There you go. The
		
00:44:04 --> 00:44:08
			I mean, it sounds crazy. who's
who? Where's that in history? All
		
00:44:08 --> 00:44:12
			right, let's listen, listen to
this. Is it permissible to go to a
		
00:44:12 --> 00:44:13
			mixed gym?
		
00:44:14 --> 00:44:20
			No, I don't hold that to be I hold
that to be if you're a woman
		
00:44:21 --> 00:44:27
			you're being seen is an issue. If
you're a man, you're being seen as
		
00:44:27 --> 00:44:28
			not much of an issue.
		
00:44:29 --> 00:44:31
			Okay. So
		
00:44:33 --> 00:44:37
			in the difference between genders
to be seen, let's say in tight
		
00:44:37 --> 00:44:42
			clothes or jumping up and down,
and your body form is revealed.
		
00:44:42 --> 00:44:46
			That's the form of the issue. That
is more of an issue for a woman
		
00:44:46 --> 00:44:46
			than it is for a man
		
00:44:48 --> 00:44:50
			and for to see others.
		
00:44:51 --> 00:44:54
			And to hear that of course the
music is another issue but let's
		
00:44:54 --> 00:44:59
			just limit it to being seen and
seeing for for a man to be seen
		
00:44:59 --> 00:45:00
			jogging is not my
		
00:45:00 --> 00:45:03
			To have an issue in our Sharia,
oh, it's not equality, forget
		
00:45:03 --> 00:45:07
			equality. That's your worldview,
where the worldview of God as a
		
00:45:07 --> 00:45:11
			sovereign over our bodies, and he
can tell us what to do so in that,
		
00:45:11 --> 00:45:13
			given that premise, these are the
rules.
		
00:45:15 --> 00:45:21
			But for a man to see others, women
is sinful. So technically, if a
		
00:45:21 --> 00:45:25
			man was to turn his, his treadmill
towards the wall and just look at
		
00:45:25 --> 00:45:28
			the wall the whole time, it
doesn't make a difference who sees
		
00:45:28 --> 00:45:32
			him. But if a woman was to do the
same thing, it's not permitted
		
00:45:32 --> 00:45:35
			because her body is going to be
revealed by the movements in the
		
00:45:35 --> 00:45:39
			gym. And if she was to go to a gym
and find a way that nobody would
		
00:45:39 --> 00:45:42
			see her, then it's permissible,
right? If you're guaranteed that
		
00:45:42 --> 00:45:45
			somehow, like, let's say, a
certain hour of the day that no
		
00:45:45 --> 00:45:47
			one's there, then it's
permissible. But if you are going
		
00:45:47 --> 00:45:51
			to be opened up to being seen,
that's the issue.
		
00:45:54 --> 00:45:57
			Open like, I'm not sure about
other states, but at least in New
		
00:45:57 --> 00:46:01
			Jersey, there's not when I went to
Canada, like majority of the gyms
		
00:46:01 --> 00:46:05
			are like, sick cluesive. Like
though they're different. Yeah,
		
00:46:05 --> 00:46:09
			that's good. We need to have that
we need to have separate gyms.
		
00:46:10 --> 00:46:12
			We need to have separate gyms.
		
00:46:14 --> 00:46:18
			Google Panda, you came to Jama
with us to add MBSE and you didn't
		
00:46:18 --> 00:46:20
			talk to us? After all these years?
		
00:46:22 --> 00:46:23
			Are all these episodes?
		
00:46:25 --> 00:46:28
			You could have? Did you guys go?
That's good. Was it a big group?
		
00:46:29 --> 00:46:33
			For hug guys. Last time we had a
break. It was like, remember that
		
00:46:33 --> 00:46:36
			time? I don't know if you were
there? Like almost like 30 guys at
		
00:46:36 --> 00:46:37
			the dinner.
		
00:46:38 --> 00:46:41
			Mahmoud not your dean, my daughter
is about to reach puberty. How do
		
00:46:41 --> 00:46:48
			I go about a job? Well, I think
the best way is the women in your
		
00:46:48 --> 00:46:49
			family
		
00:46:50 --> 00:46:54
			to do with 30. And then a no best
the way to do these things. There
		
00:46:54 --> 00:46:58
			are certain things that are sort
of best done that way that are
		
00:46:58 --> 00:47:05
			gender specific. But let's say a
guy, let's say it's me. And I'm a
		
00:47:05 --> 00:47:08
			guy and I have a daughter, and I
don't have any women in my family.
		
00:47:10 --> 00:47:13
			This is not I'm not giving you the
rest way to do it. I'm just gonna
		
00:47:13 --> 00:47:13
			say it the way I do it.
		
00:47:15 --> 00:47:16
			I'm gonna say
		
00:47:18 --> 00:47:20
			you're about to reach puberty.
Okay.
		
00:47:21 --> 00:47:22
			You have to wear hijab.
		
00:47:23 --> 00:47:26
			You see what your sisters doing?
You see what your grandma? Did you
		
00:47:26 --> 00:47:27
			see what your mother did?
		
00:47:28 --> 00:47:29
			So,
		
00:47:30 --> 00:47:37
			open the website, pick your
hijabs. Right. And it's Saturday,
		
00:47:38 --> 00:47:42
			you start wearing them on Monday.
Right? That's it. Direct and
		
00:47:42 --> 00:47:46
			straight, but in a nice way. But I
don't know, you have to ask the
		
00:47:46 --> 00:47:48
			women how to do I've never done
this before. The women of the
		
00:47:48 --> 00:47:51
			family have done that in our
family. They've had those
		
00:47:51 --> 00:47:52
			conversations
		
00:47:58 --> 00:47:59
			All right, let's go.
		
00:48:08 --> 00:48:13
			What is it? Can a Muslim women
woman therapists provide therapy
		
00:48:13 --> 00:48:16
			for couples? Yes, she can.
		
00:48:17 --> 00:48:19
			And a man by himself.
		
00:48:20 --> 00:48:23
			In theory, there's nothing wrong
with a woman giving advice
		
00:48:25 --> 00:48:28
			to a man about his marriage. And
in fact, sometimes you do need the
		
00:48:28 --> 00:48:29
			perspective of a woman.
		
00:48:31 --> 00:48:36
			Right? Having, like lived with a
woman. I know that there, they
		
00:48:36 --> 00:48:40
			have perspectives that you would
have never thought about. Right?
		
00:48:40 --> 00:48:41
			And an eye.
		
00:48:42 --> 00:48:47
			It needs to be it needs to be
there, especially in interactions.
		
00:48:47 --> 00:48:54
			Right? Like if if there's a if
there's a objective decision, then
		
00:48:54 --> 00:48:57
			you don't need it's not men or
women. You need it smart people
		
00:48:57 --> 00:49:02
			you need someone smart, someone
whose mind is clear. From clouding
		
00:49:02 --> 00:49:05
			by emotions, right? That's what
you need. If it's an objective
		
00:49:05 --> 00:49:09
			decision, if it's a manner of
communication, and a manner of
		
00:49:09 --> 00:49:10
			persuasion.
		
00:49:11 --> 00:49:15
			A woman's perspective is actually
really good, right? They know how
		
00:49:15 --> 00:49:19
			to persuade better, and deescalate
matters better. Right? So
		
00:49:22 --> 00:49:26
			yeah, a whole new Oh, it's a whole
new world right how they view
		
00:49:26 --> 00:49:30
			things. Yeah, because and there's
a reason for that. There's that's
		
00:49:30 --> 00:49:33
			one of the wisdoms of Allah
created different differences
		
00:49:33 --> 00:49:34
			amongst us.
		
00:49:36 --> 00:49:40
			There was a question about SEGD
such that the Shuker it doesn't
		
00:49:40 --> 00:49:42
			exist in the American method, but
it exists in other methods we
		
00:49:42 --> 00:49:44
			don't have such as distrokid in
the medical school.
		
00:49:45 --> 00:49:49
			You pray to rock as of sugar
Nebula, right.
		
00:49:51 --> 00:49:54
			To Rock as Neville that you could
do now for that anytime if you
		
00:49:54 --> 00:49:57
			want to give Nephi love to be
shook give chakra to Allah that
		
00:49:57 --> 00:49:58
			Hello sir.
		
00:50:07 --> 00:50:09
			What does it mean? So that they
are known?
		
00:50:10 --> 00:50:14
			Yes. So that they are not seen
means their curves and their body
		
00:50:14 --> 00:50:17
			is not seen. That's the meaning
when it relates to a job, it's
		
00:50:17 --> 00:50:23
			that their bodies and their form
is not apparent to the people. So,
		
00:50:23 --> 00:50:28
			coverage in our in our religion is
transparency
		
00:50:30 --> 00:50:33
			It is that which is not
transparent and not form fitting.
		
00:50:34 --> 00:50:39
			So, for example, a person is not
allowed is forbidden to have form
		
00:50:39 --> 00:50:40
			fitting clothes
		
00:50:42 --> 00:50:45
			in certain certain circumstances
for example, Salah, can you pray
		
00:50:45 --> 00:50:50
			Salah with leggings, no you cannot
your your legs are not are not
		
00:50:51 --> 00:50:51
			covered.
		
00:50:53 --> 00:50:57
			form fitting clothes is not
covered coverage. So, you'd have
		
00:50:57 --> 00:51:02
			to put a sarong on or something
like that. A sarong is like lunghi
		
00:51:05 --> 00:51:08
			Is there something we can do says
Vonti
		
00:51:10 --> 00:51:14
			to decrease our ego yes make dua
for the people you envy
		
00:51:20 --> 00:51:26
			Khalili al Maliki about is asking
about thumb little Danny as an
		
00:51:26 --> 00:51:30
			alternative to shutter cool, Judy,
I would say better than tomorrow,
		
00:51:30 --> 00:51:38
			Danny, better than the reseller in
terms of the logic of the book and
		
00:51:38 --> 00:51:42
			the even the opinions because the
reseller has opinions that are not
		
00:51:42 --> 00:51:43
			the the mature
		
00:51:46 --> 00:51:51
			is curry but will metallic which
is also known as shutter Olam.
		
00:51:51 --> 00:51:54
			roussy. It's not a PDF.
Unfortunately, you got to track it
		
00:51:54 --> 00:51:55
			down. You got to buy the book.
		
00:51:57 --> 00:52:01
			Alright, Mohamed Mona, he says my
sister's getting married but there
		
00:52:01 --> 00:52:05
			will be mixing and music and
dancing. have no say what should I
		
00:52:05 --> 00:52:05
			do?
		
00:52:07 --> 00:52:10
			Tell you the truth of the matter.
The way we do things here in the
		
00:52:10 --> 00:52:16
			situations is you show up, you
smile, you walk out. You go again.
		
00:52:16 --> 00:52:20
			You smile. Say hello to everyone.
You walk out
		
00:52:22 --> 00:52:23
			you
		
00:52:24 --> 00:52:29
			you go in you eat your dinner, you
walk out you go find other
		
00:52:29 --> 00:52:33
			brothers who are like you and you
go take a walk. Right and you
		
00:52:33 --> 00:52:37
			don't really attend in the
building as much as can you get
		
00:52:37 --> 00:52:39
			out of that room as much as you
can. That's how I do it.
		
00:52:41 --> 00:52:42
			What is a lonely saying?
		
00:52:46 --> 00:52:50
			She Yeah, she's agreeing with
somebody who said that. All of
		
00:52:50 --> 00:52:54
			this stuff in the dean that is
hard. It makes it so easy. When
		
00:52:54 --> 00:52:57
			the when you're doing it as the
whole family is doing it. The
		
00:52:57 --> 00:53:00
			whole community is doing it. And
you don't put much attention on
		
00:53:00 --> 00:53:05
			it. But it has to get done. But
it's so so easy when you're when
		
00:53:05 --> 00:53:06
			you're doing like that.
		
00:53:07 --> 00:53:08
			Okay,
		
00:53:09 --> 00:53:11
			when it when it's everyone's doing
it, that's the key.
		
00:53:25 --> 00:53:29
			Mohammed says Does Allah remove
blessings in a person
		
00:53:30 --> 00:53:34
			life and give them hardships
because of a sin they committed?
		
00:53:35 --> 00:53:40
			If they refuse to make Toba than
yes, that can be a curse. If they
		
00:53:40 --> 00:53:41
			harmed somebody
		
00:53:42 --> 00:53:46
			and they did not repent from that
harm, then yes, it can be a curse
		
00:53:46 --> 00:53:46
			against them.
		
00:53:48 --> 00:53:54
			That can happen. But if they made
Toba then the hardship will still
		
00:53:54 --> 00:53:57
			come down upon them. But Allah
will make it easy and they will
		
00:53:57 --> 00:53:59
			make them see the benefits of it.
		
00:54:00 --> 00:54:01
			Okay
		
00:54:05 --> 00:54:06
			let's go to
		
00:54:09 --> 00:54:13
			a quick mention of patreon.com
backslash Safina somebody's
		
00:54:15 --> 00:54:20
			got to go to patreon.com backslash
Safina society and be a supporter
		
00:54:21 --> 00:54:23
			patreon supporters are extremely
important
		
00:54:27 --> 00:54:31
			and that's how we operate this
podcast and this live stream
		
00:54:34 --> 00:54:38
			someone is asking is it possible
on RT viewer to download and then
		
00:54:38 --> 00:54:38
			listen
		
00:54:40 --> 00:54:43
			at this point downloading is not
possible. You listen just from
		
00:54:43 --> 00:54:46
			that from the web from you log in
and you listen from their
		
00:54:48 --> 00:54:49
			MO as he
		
00:54:51 --> 00:54:56
			says, What are the consequences in
this life for sins? Every time I
		
00:54:56 --> 00:54:59
			commit sins, I feel like I have a
bad day and it happens no
		
00:55:00 --> 00:55:02
			don't have a bad opinion of ALLAH
SubhanA wa Tada. However if
		
00:55:02 --> 00:55:06
			something bad happens you could
say it's it's a, it's a photo of
		
00:55:06 --> 00:55:10
			my sins. It's an explanation of my
sins but don't have a bad opinion
		
00:55:10 --> 00:55:15
			of Allah. We don't live like that.
The Muslim, he feels we feel oh my
		
00:55:15 --> 00:55:18
			gosh, I've done something
terrible. And I feel like I have a
		
00:55:18 --> 00:55:22
			mountain on my head but we don't
feel that Allah Tada is out with a
		
00:55:22 --> 00:55:25
			whip. For every believer who
commits a sin and looking to hurt
		
00:55:25 --> 00:55:30
			them. You make Toba and you know
Allah is Forgiving, you make Toba,
		
00:55:30 --> 00:55:33
			you should feel bad about your
sins, but think good of Allah
		
00:55:33 --> 00:55:37
			subhanaw taala that's the meaning
of fear and hope. We balanced
		
00:55:37 --> 00:55:44
			between fear and optimism is the
fear is like I'm afraid get of the
		
00:55:44 --> 00:55:48
			consequences of these sins. But my
hope is that Allah is generous.
		
00:55:49 --> 00:55:52
			Allah is forgiving. And we know
that we don't deal with Allah
		
00:55:52 --> 00:55:53
			subhanaw taala
		
00:55:54 --> 00:55:57
			we know that Allah to Allah does
not deal with his believers
		
00:55:57 --> 00:55:58
			without mercy.
		
00:56:00 --> 00:56:05
			Okay, so Muhammad says, I got your
point. But does this uttering that
		
00:56:05 --> 00:56:07
			the prophet is a bogey? Is it
covered?
		
00:56:12 --> 00:56:16
			I would say that if they
understand what a bevy is, maybe
		
00:56:16 --> 00:56:20
			they think it's cool a rebel,
right? Just someone going against
		
00:56:20 --> 00:56:23
			a bigger power? If that's what
they understand, then.
		
00:56:25 --> 00:56:28
			Then yes, then then that's they
could be just taught that that's
		
00:56:28 --> 00:56:33
			wrong. If he knows what he's
saying, then
		
00:56:34 --> 00:56:39
			we flog him, we had him execute
and whatever you want to do. But
		
00:56:39 --> 00:56:42
			yeah, it is probably he should say
his shahada again and make Toba.
		
00:56:43 --> 00:56:45
			By the way, I love these
batteries.
		
00:56:46 --> 00:56:50
			A guy came with the Crusader
outfit. Apparently this is the
		
00:56:50 --> 00:56:56
			British mascot is the Crusader
outfit they banned. Right? I'm all
		
00:56:56 --> 00:56:57
			for this by the way.
		
00:56:59 --> 00:57:02
			We got our own set of principles
and ideas.
		
00:57:03 --> 00:57:06
			It's time for people to tell the
Western hegemony over all this.
		
00:57:06 --> 00:57:11
			No, no, you're not coming with one
love bands. No, you're not coming
		
00:57:11 --> 00:57:17
			just as a crusader. If you don't
like it, deport, flog, Ban,
		
00:57:17 --> 00:57:21
			execute whatever you want to do
enough is like it's when you see a
		
00:57:21 --> 00:57:25
			bully. You got to just say enough
is enough. Honestly, if it was
		
00:57:25 --> 00:57:29
			South America, poor old South
America, and they had their own
		
00:57:29 --> 00:57:33
			set of rules. And the West is
coming down. And these journalists
		
00:57:33 --> 00:57:38
			and these obnoxious, ideological
colonizers are coming down and
		
00:57:38 --> 00:57:44
			trying to arrogantly impose their
their their beliefs on them. I
		
00:57:44 --> 00:57:47
			would support the Aztecs or the
Incas or whoever the South
		
00:57:47 --> 00:57:51
			American, whatever their law was,
I would support them issue of
		
00:57:51 --> 00:57:56
			being of the nerve and arrogance
of these people. It's just too
		
00:57:56 --> 00:58:01
			much, right? It's too much. In
general, there's a worldwide
		
00:58:01 --> 00:58:04
			feeling now that the West you just
got to be put in your place.
		
00:58:04 --> 00:58:09
			Right. And it's not just the old
white men which the left and the
		
00:58:09 --> 00:58:13
			Liberals have taken up no you to
left and liberals need to be told
		
00:58:13 --> 00:58:18
			to shut up. And we need to rise up
this anti wokeness has to rise up.
		
00:58:19 --> 00:58:23
			I'm, I'm a fan of DeSantis
		
00:58:25 --> 00:58:28
			whatever his first name is on it
remember what in America, there's
		
00:58:28 --> 00:58:33
			a there's a politician named
DeSantis. This guy is extremely
		
00:58:33 --> 00:58:39
			accomplished. He's a military man.
He's a like a Marine. He's a
		
00:58:39 --> 00:58:44
			lawyer. He's a Harvard grad. He's
a Yale is guys. He's got every
		
00:58:44 --> 00:58:46
			accomplishment you can imagine.
And he's taken on
		
00:58:47 --> 00:58:52
			the locusts. And I'm all for it.
Of course, by the way, He's no
		
00:58:52 --> 00:58:54
			friend of Muslims, to be honest
with you, all these Protestants,
		
00:58:55 --> 00:58:58
			all these Christians and
Catholics, there are no friends of
		
00:58:58 --> 00:59:03
			Muslims, but nonetheless, I'll
take it for them to destroy the
		
00:59:03 --> 00:59:03
			focus.
		
00:59:05 --> 00:59:06
			I'm all for that.
		
00:59:18 --> 00:59:22
			Never Is there a way we can
identify whether something in our
		
00:59:22 --> 00:59:27
			life is given to us due to hard
work? Or whether it is a test?
		
00:59:27 --> 00:59:31
			Yes. If you're given something and
Allah wants it, you to enjoy it
		
00:59:31 --> 00:59:34
			and to love it and it's a reward
for you.
		
00:59:35 --> 00:59:36
			There is a sign
		
00:59:40 --> 00:59:46
			the sign of that is that you react
to it with gratitude to Allah
		
00:59:47 --> 00:59:51
			and sadaqa That's how simple it is
and that you enjoy it only in what
		
00:59:51 --> 00:59:56
			is Hello. So if let's say I come
upon a wonderful situation in life
		
00:59:56 --> 00:59:57
			where
		
00:59:58 --> 00:59:59
			my income is now
		
01:00:00 --> 01:00:07
			Let's say a modest number $50,000
a month. Okay, that's my income.
		
01:00:08 --> 01:00:11
			And I now ask myself,
		
01:00:12 --> 01:00:16
			Is Allah testing me with this?
Like, am I? Is this a punishment
		
01:00:16 --> 01:00:22
			for me? To lead me astray? Or
something? Or is it a reward? Well
		
01:00:22 --> 01:00:26
			ask yourself how you react. If you
react by saying, This is a gift
		
01:00:26 --> 01:00:29
			from Allah, and it's a test, I'm
going to not use it except in the
		
01:00:29 --> 01:00:33
			halal. I'm not going to make
people feel bad about how much
		
01:00:33 --> 01:00:37
			money I have by showing up with,
for example,
		
01:00:41 --> 01:00:45
			a type of car that nobody else can
afford, and make people feel bad
		
01:00:45 --> 01:00:49
			about, I'm not going to do that.
I'm not going to use it in what is
		
01:00:49 --> 01:00:53
			forbidden. And I'm not going to be
selfish about it, I'm going to
		
01:00:53 --> 01:01:00
			give away $1,000 A month $2,000 A
month, I'm going to help people I
		
01:01:00 --> 01:01:04
			know so and so is struggling. And
$1,000 a month can make their life
		
01:01:04 --> 01:01:04
			really easy.
		
01:01:06 --> 01:01:10
			I'm gonna give them 1000 bucks a
month. And you start behaving like
		
01:01:10 --> 01:01:14
			that. And you always say, Hey,
don't get off your guard. This
		
01:01:14 --> 01:01:18
			money is a test. Enjoy it and what
is howdah? And what is moderate
		
01:01:18 --> 01:01:19
			to?
		
01:01:20 --> 01:01:25
			In none, muster up. And again, if
wanna shout in overspenders, there
		
01:01:25 --> 01:01:28
			are the brothers of shaytaan.
Because once you get into the
		
01:01:28 --> 01:01:35
			realm of overspending, right,
there's no limit. So what is
		
01:01:35 --> 01:01:41
			modest spending? Modest spending
is not? Well, $500 is nothing in
		
01:01:41 --> 01:01:46
			comparison to my income. So a $500
shoe. But what is $500? When I
		
01:01:46 --> 01:01:50
			make 50? grand a month, right?
That's not the right way to do it.
		
01:01:50 --> 01:01:53
			The right way to do it is the
people I live with my brother, my
		
01:01:53 --> 01:01:59
			father, my cousins, my friends,
what is the average shoe cost? So
		
01:01:59 --> 01:02:02
			I'm gonna sell maximum 150,
maximum one at max.
		
01:02:04 --> 01:02:10
			And minimum 30 bucks. Right? So
your poor friend is a Souza, 30
		
01:02:10 --> 01:02:14
			bucks, your rich friend issues are
180 bucks, that is the norm.
		
01:02:15 --> 01:02:18
			That's how we judge moderate
moderation. We don't judge
		
01:02:18 --> 01:02:24
			moderation based on Hey, buy a
$500, you know, shoe for a 12 year
		
01:02:24 --> 01:02:29
			old, who's going to grow out of it
in two months anyway. Well, what's
		
01:02:29 --> 01:02:35
			$500 Compared to my $50,000 a
month income. That's not how we do
		
01:02:35 --> 01:02:39
			it. We do it based upon the people
that we live around. How do I
		
01:02:39 --> 01:02:44
			ground myself, by going to the
masjid and keeping my family ties
		
01:02:44 --> 01:02:45
			to things.
		
01:02:46 --> 01:02:51
			That's how you ground yourself.
you ground yourself by by going to
		
01:02:51 --> 01:02:53
			the masjid everyone's there, the
rich and the poor, and everyone in
		
01:02:53 --> 01:02:57
			between. So that gives you a
concept of what reasonable
		
01:02:57 --> 01:03:00
			spending looks like. And your
family ties, your family is not
		
01:03:00 --> 01:03:02
			going to be rich, most likely,
right?
		
01:03:03 --> 01:03:08
			So that will also you'll be
embarrassed, even like if you if
		
01:03:08 --> 01:03:11
			you're close with your family. If
you're close with your message,
		
01:03:11 --> 01:03:14
			you'd be embarrassed to show up
with a Bugatti. Or like a McLaren.
		
01:03:15 --> 01:03:18
			Like I would personally be like
sort of embarrassed. First of all,
		
01:03:18 --> 01:03:22
			I'll never be able to talk about
zoom again. Right? But I would
		
01:03:22 --> 01:03:25
			personally not want all that
attention. I would personally feel
		
01:03:25 --> 01:03:27
			like a lot of people are going to
feel bad.
		
01:03:29 --> 01:03:32
			Right? They're gonna feel like
they're gonna say Oh,
		
01:03:32 --> 01:03:34
			congratulations, but internally.
		
01:03:36 --> 01:03:39
			That guy, that friend of yours,
he's got a wife.
		
01:03:40 --> 01:03:43
			How is she going to view him after
that? Oh, look what your brother
		
01:03:43 --> 01:03:47
			has. Your brother's now driving
the McLaren? Yeah, it's almost as
		
01:03:47 --> 01:03:53
			nice as your Honda. Right? So you
are a cause of fitna my view? We
		
01:03:53 --> 01:03:57
			gotta go to medically fit class,
ladies and gentlemen. Does that
		
01:03:57 --> 01:03:59
			come a little later on? Okay.
		
01:04:01 --> 01:04:06
			And let's root against all these
woke teams. Germany.
		
01:04:07 --> 01:04:11
			Zero wins one tie one loss. All
right. That's because you're so
		
01:04:11 --> 01:04:14
			busy being woke and being
politically correct. Why don't you
		
01:04:14 --> 01:04:18
			focus on soccer, maybe you'll get
into the finals as you usually do.
		
01:04:19 --> 01:04:22
			Ladies and gentlemen, we got to
stop. Unfortunately, we will go if
		
01:04:22 --> 01:04:25
			you want to join the Fit class,
you can join it and show Allah to
		
01:04:25 --> 01:04:26
			Allah.
		
01:04:27 --> 01:04:32
			Get in there and go to the Maliki
school. Get into the telegram and
		
01:04:32 --> 01:04:36
			they will give you the they'll
give you the app or the link to
		
01:04:36 --> 01:04:40
			get in and support us on
patreon.com backslash Safina
		
01:04:40 --> 01:04:43
			society Subhanak Allahu mobie 100
Ganesha.
		
01:04:44 --> 01:04:48
			illa Anta Stouffer according to a
lake whereas in Santa Fe, of
		
01:04:48 --> 01:04:52
			course. Illa Allah Dena Amanullah
middle Saudi had what was so good,
		
01:04:53 --> 01:04:57
			what was sober sober was salam
aleikum wa rahmatullah.
		
01:05:37 --> 01:05:37
			Know