Shadee Elmasry – NBF 143 When Surah alInfitar Was Revealed
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AI: Transcript ©
Hey, what's up can be here Woman Well, welcome everybody to the
Safina society nothing but facts live stream. Today is a Monday in
which we
we cover as Bevan Ozuna. This causes or the circumstance and not
really the cause the circumstances surrounding the revelation. And
it's a sunny, yeah, pretty cold outside, not exactly sort of cold
day here in the state of New Jersey, where the winter is coming
around the it's really around the corner, we already got some
flurries of snow, which is, to me a wonderful thing and a beautiful
thing. But after this, we're gonna go to the introduction to the
medical method, we have a stream, it's not it's a stream, I guess,
but it's a class. And it's a three part class, a crash course
introduction on the Medicaid method. Okay. And I'm really
excited about that I have a PowerPoint I have my books that
I'm going to be reading from and people will will really get
and they're really going to get a good idea what the medical method
is all about. from start to end. So that you can navigate not only
that we also cover why it's wedge upon a common Muslim to choose a
method no different than its wedge upon a cancer patients choose an
oncologist or someone who needs a surgery to choose a surgeon to
watch it you have no choice and
get this hair out here so I don't look like one of these
people were trying to put bangs
that's the thing you know with no offense but to mention just you
know, it's not really supposed to be talking about women I know that
but you know that that's the thing now to have a job bank right. And
I'm like, What is the point?
Liberal hijab no offense to to be mentioning that to the sisters
that might get upset that I mentioned that but I I can see it
you're doing it in public so I asked questions in my head is like
is that supposed to attract me? What is the purpose of that right?
What are you trying to attract by that? What message is that? And
you know, it's just I don't can't say it's a minor thing because
nothing in the Sharia is a minor thing. But at the same time,
you know, I don't need to be hating on on that aspect of things
because
they already have enough challenges as it is. So they need
some every Muslim should support everyone and people are weak.
That's why like people we all have weaknesses in upholding the CDR
requires silver and the shitty I mentioned that how the books have
to soften the talk about suburb they say suburb our thought was
suburb and Muhammad okay suburb to do the right thing and suburb to
avoid tribulation and suburb al Bella the things that are totally
out of your control. So there's two things that's going to happen
in the world. Either Allah is going to tell you things to do, or
things are gonna happen, which is Allah's Will for you, and you
can't. So you have those two categories of patients, and you
have to have strength for that. So you should never really make fun
of somebody because they don't have a strength that you haven't
firstly, for us guys, we've never even had to have the test of
hijab, maybe we wouldn't have passed it. That's why Allah made
us meant. Right, we wouldn't have passed that test. That's how we
should look at it. So anyway, what would we say? And even?
Oh, this Yes. So I'm going to be reading from called as 31
methodic. And SHEIKH AHMED Tahara yawns book on the the thematic
method introduction, the first of the three is going to be medics
biography, the timeline, how he used to choose his teachers, and
who are his main influences with the precursor of Why follow a
method and
why the medic method in particular. And for that we're
going to be reading from called the yards book. Today, Derek, he
has a whole chapter actually saying the obligation of following
a method, which is fun, interesting, the obligation of
following the medical method. When he says that when you learn about
it, it becomes fun upon you. Why does it become fun because it is
obligatory to follow the one who was most worthy of being followed.
Okay, so, anyway.
Okay, so where's it going to be? That is the million dollar
question. Because
it's like you have to get on telegram and all the information
and the links are shared on telegram
Yeah, let me ask these guys
said I want to come Hey, guys, everyone keeps asking me where's
the link to join this Instagram? You know this course? Can you just
send me a reply with the link? Because I don't know how it works
like your people have to join telegram or
Whatever, and how do they get the link for that? cetera?
I don't know why I haven't accepted the telegram bug.
Everyone's on telegram and discord, Discord I get, it's like
having a little Microsoft Office or Microsoft Windows
meets WhatsApp, that's what Discord is, right? Because right
told me that you have folders, you have files, you click there's, and
when someone joins, you can
you can see all the stuff that's in the past, whereas when someone
joins WhatsApp, we have to repost all the announcements, right? It's
annoying because he doesn't see anything in any event. So that's
what we're doing. And that's, that's going to be the first
section. The second section is medics impact on the main topics
of FIP, of Arcada, of Hadith of azul, and then the major,
the major features of the method, then we get into the nitty gritty
in the third session where we talk about
the mother books, the source books, omet of the Maliki method,
the major authors, and there is a lot of names. And nobody should
shy away from this and say, I'll just simplify things for me. Now,
I'll tell you why. When you worship Allah based on a meth hub,
you are worshipping Allah subhanaw taala, with certainty, because
hundreds of 1000s of scholars, independent of one another,
unrelated to one another, disconnected from one another,
have looked at this, and they have affirmed, this is what Allah says,
This is what the messenger says, This is what Malik said about it.
This was his itchy head, okay. And based upon that he had, we can say
that on that methodology on this new matter, he would have said
this, or the result would be this hundreds of 1000s. So when we come
and in that third session, we say now start listening to these
names. And you realize this method, it's not just magic seven,
we do it medically down the method. And then hundreds of 1000s
of scholars
have applied this. So you're worshipping Allah based upon a
very strong foundation. And that's why the idea of saying, well, all
in which the heads are just men, and we're men, and we could just
always
okay, do it, do it. So am I going to worship Allah based on one
smart person? Or 100,000? Smart people? Because that's my
afterlife, we're going here. If my kid is going to get a surgery or
taking medicine, am I going to take a medicine give him a
medicine that one smart person said, Hey, right, can we do purple
today? I meant to purple for some reason. Yep.
Can Nice.
Am I gonna wash it give my kid medicine or surgery based on one
smart person? Or 100,000 doctors over the past 30 years have signed
off on this methodology. Right? Which one are you going to feel
more comfortable with? Someone says, Well, why don't I just look
at the sources myself? Go ahead and do it and rely, go to the
woods, get the berries, right and cure your own kid? Would you do
that? Right? Do you have time for that? So we're almost cutlets on
that.
Now I want to begin with a story.
Because a lot of people loved the story of the Olia that we
mentioned that the miraculous answered prayer.
I'm telling you, you hear these things, Allah to Allah, the job of
his daughter, it's with people, and the unseen, it's really not
that far off. It just requires belief, rectify your acleda and
avoid sins.
And you will live with these things. And if you don't live with
them, listen to the stories of the people live with them. I'm going
to tell you a story about
a man.
And the source of the story is a man living today as an imam in
Utah.
To demonstrate yesterday,
I never met him, I want to actually go out to Utah to meet
him.
He's a scholar of of he's an Egyptian scholar. And he's also a
man who was very
keen on in the in the, in the Zohar done a bad and thicker and
these things and those are the types of people who who have these
experiences. So he has a neighbor, and this neighbor is from the
former former communist countries and those Muslims from like us,
Becca Stan, Azerbaijan, they they don't. Islam is like a memory for
them. Like the Communists came and erased all of that for multiple
generations now.
So he ends up the the father dies.
And so he goes in he he gives condolences to his son, and they
did the burial and everything.
So he said that it's a it's like
habit in when we bury somebody, it's always happens that within
like, two, three weeks,
they'll see a vision of their loved one, and it will calm them
down. It will make them happy, right? It'll give them Sakina. And
this is not something abnormal. This is something that is Massoud
for it's testified to throughout the history of the OMA. And as
testified to by regular Muslims, this is not something just for the
scholars just for the
people who are into a bed and they couldn't these things. This is
something that's it's just testified to, across the board.
So the guy looks at him. Now the father was he was a physician in
Azerbaijan.
He ends up like learning that there is something called Islam,
and we're Muslims like way later in his life. And he admits like I
I know, this is my dream, but I don't know anything about it. And
it's amazing, because they're like circadian Americans here in
America today, who came over, like three generations ago, and in
their 50s and 60s, realizing, Oh, my I have a religion. Right. And
they discover it later on. It happens to people forget these
countries, Arab Syrians, Egyptians, who grew up with the
elite and with the secularism, and their parents siding with the
secular regimes and living their whole life upon that culture. And
discovering way later in life. This is serious, right? This is
something I should consider.
So it happens, and but the sun is here in America, and the sun was
of like, he got into like, you know, Quran and Sunnah and Hadith,
and Salafi and stuff, he got it to that right. And that's
understandable when someone is coming in to Islam. It's like the
first person who clicks with you the first lecture that you'd like
to hear you jump on that, whatever, it's no, we're not going
to pass a judgement on that. So but why do I mention that? Like,
do I mentioned that like to put someone down? No, not at all. But
because the Sheikh said to this young man, he said, it's, it's
customary, you'll see a vision of your father in sha Allah, or
someone in the family will see that, and it will come to their
hearts, right.
And the reason I said that, because we know and it's not
something abnormal, that the Salafi, they're not really into
these things,
and all these things of the spiritual side. So he looked at
him like he was crazy. Anyway, they're maintaining good
relations. And that's why I'm telling you, it's so important to
maintain good relations with people. So he ends up as a
neighbor dropping off this email, who has a separate like career in
business, he's dropped him off to the airport one day.
This is a couple of weeks later. And he notices he wants to bring
up a topic. Like he's looking at him funny.
And he's like, what's going on?
He's like, remember what you said the other day about divisions, and
the dead will come back to you. Because firstly, we don't even
believe in death. Death just means you left this world It didn't mean
you don't exist anymore. You just moved on. Right? To a bizarre
realm. It's just a different realm. So but as the prophesy said
them was asked by Satan, Alma, Amana, aku, Luna, when we die, do
we take our intellects with us? He said, Yes, everything is with you.
Right. The Prophet said,
everything is with you, your consciousness does not disappear,
your soul does not disappear. Do you just move from one place to
another, and that's why the shift. This is so common to him. He
called it the immigration process. You emigrated you literally
migrated from one abode this dunya, which is all we know. And
that's why it's hard to talk about this because this is all we know.
And the Buddism we know nothing about it, except what we get, of
course, from Revelation from sunnah. But also, in terms of what
visions and we have the dead that have come back to us. Okay.
And we have our trusted Imams a chef, a murderer, given Anna's
they talked about it too, in terms of the experiences of the dead and
those who just died and the visions of the dead they talked
about it, they trust it, they believe in it. So we believe in it
too. So we know that a chef a for example, came to one of his
companions in a dream after his death sitting on a throne and he
said why did you buy What did Allah elevate you?
Was it your book its own? Was it your book, ERISA and in solid FIP
what was it that Allah elevated you like this? He said it was
because of in the introduction, I believe every seller or Kitab, OMA
can't remember, he is he wrote a special Salah on the Prophet
salallahu Salam Allahumma salli ala Sayyidina Muhammad and while
at the St. Mohammedan. Kula dakara who that urine will Calphalon
decree Hilda Fado. So he said I've praised the Prophet peace be upon
him.
For every moment that the heedless, forget about him, and
those who remember him, remember him, mentioned him, which means at
every moment, right, so he said by that, so we believe in these
things. And anyway, the shift is so accustomed to this, he calls it
the immigration process. It takes usually two, three weeks to just
adjust yourself. You go to another country, adjust yourself, then
I'll find a payphone and contact you like that, right? It's gonna
take a while.
So he said, Well, my son saw his grandfather in a dream, in the
dream. And he's and he said he was wearing a beautiful phobe. And he
hugged him. And he said, in a few days, I'll come to you,
to your father, like, tell him in a few days, I'll come to your
father.
So a few days passed, now, the man did his business trip, he comes
back, he picks him up from the Utah airport. And on the way back,
now, he wants he looked like he kept glancing at him, he wanted to
bring up a topic again.
And he said, what he said, This time, I had a dream of my father.
And he said,
so what was he said, I was walking. And I saw an amazing
marble Palace, in the stream, amazing marble Palace, all white
marble, and then solid gold tips, edges, designs on the on this
palace, and it was an amazing marble palace. And I walk in to
the palace, lo and behold, it's my father's palace. He's the owner of
this palace.
And he finds his father
sitting on a throne with a face of shock. Like, I can't believe I'm
here, like, how am I here.
And he finds servants, like wonderful handsome servants,
pampering him, like youthful, and beautiful servants, pampering the
father bringing him and he says,
This place is amazing. If you want water, you don't have to do this.
It just comes in your mouth. Like the moment then that is not the
description of John, there's there's no means to ends like in
this world, you have to take a means to an end. And there's a lot
of wisdom in that. There's lessons there's employment, there's a lot
of wisdom in that. But in the era, there's no mean. So he said, This
is an amazing place. If you want to drink water. You just think
about it, and it comes into your mouth, you'd like you don't have
to move, nobody has to go get it.
So he then said, it's as if I'm in a mandatory vacation.
Right? Like someone puts your gun to your head and says, enjoy
yourself, right? And like a mandatory vacation. Imagine that.
And that's how he described himself.
But
now I don't know, I hope that he gave me permission to to to
narrate this to everybody.
And I hope he included this part. But I'm going to include this last
part. Because I think it's very important. And it's again, it's
not to insult anybody or say anything bad about somebody. But
he said that he told the youth, he said that's an amazing sign and I
hope you're like you're happy now. Like you feel solace Your father
has been treated with generosity by Allah to Allah in this manner.
And if Allah is generous, it's, it's not like me and you being
generous, right? When Allah is generous, it's it's the height of
happiness. Like there's no happiness beyond that. So he said,
Well, it's just a dream. At the end of the day, like he didn't
realize like this is Huck.
What did Matic say about visions?
When he said, can anyone interpret these dreams? Maddox said, At BYU
law he will,
with the way of Allah to Allah mean a true message from Allah.
That's what he meant by why here because of profit called it why
do we play games with this? This is how if it's a true vision, of
course, there's a vision from Satan. And there's vision of the
neffs and there's vision from Allah. That's Huck and each one
has a CIFA
an attribute because there's no point in telling us there are
three visions and you can't decipher between the three No, we
can decipher just like suited to the bucket. It tells us there's
Muslims care for us when ethics
is there a value in telling us there's Muslim cafes and whenever
movement careful and whenever without signs that we can decipher
them? There's no point. Is there a point to tell us there's Islam
Eman, sn without any way of deciphering.
There is no way there is no point in telling us this. So when the
prophet tells us this, there are ways of deciphering the false
dream from the true dream from the just the thoughts of yourself and
And anybody who honestly reads the tour off our legacy, these these
stories are all over the books all over the books. So why would it be
a surprise that it happens today in our did anything change I have
met have the heavens been modernized, and they don't do this
stuff anymore. Right? The angels don't exist anymore. The rule
handlebars that just doesn't exist. Is there only from the
classical times with the dreamy era of the audit, good alpha and
stuff? No, this is the HAC. Whether it's now whether it's the
year 3000, whether it's the year 5030, if we have if life continues
to that, the same thing happens has to happen. And the Samoa never
change. The rules of the heavens never changed, our image changes,
some but my point in saying this, that he didn't really take it as
much, right? Whereas this will be a big Beshara if you understood
it's a you would, there have been Allamah, who have held
celebrations, like in terms of they would slaughter and feed the
people out of sugar for these types of things,
for the two menina, that it gave them the Beshara that it gave
them. So he said that was his dream. And the reason I say this
is that
it's so important for us to understand the important the that
you need, amen. To believe in these things, you if you have a
lot of sense, you won't believe in them.
Even if it happens to your own self, okay, you just have to have
a lot of strength of faith.
And that is buttressed by a lot of recitation of Quran a lot of a bad
and, and learning from the right people. Because if you learn from
people and you trust people, your trusted sources tell you this is a
bunch of nonsense, right? And it's a bunch of sad and Shaohua. No
seven Shaohua exists. Shaohua is it's like superstitions that
border upon
like sinfulness and even, maybe even cooking that shower. It's
like paganism almost.
We're totally against that. But it has a sign.
And the Huck has a sign.
And we believe one and you reject the other.
That's why these things exist. So that we could actually aren't you
man can be strong. So he didn't really think much of it. And
that's something that I believe that maybe in the future that'll
change for him. But
you need to be taught by the right teachers
who don't mix between these things, and you know, pagan
nonsense and superstitions and fakery,
yet, yet at the same time, it does require us to purify our hearts
and to to do a lot of a bad so that you can actually understand
that Allah Tada does send messages to people in this world that we
live in, it just simply doesn't have. There's never a hokum shot
on, it never alters the data. And it can be a Yaqeen it can be a
pain, you can believe in it with absolute certainty. Yet, we also
hold that that certainty is not the same as the certainty of the
mortality or matters of Arcada. So even when we say its effect, facts
have levels, facts have levels, right.
I myself, for example, receive,
see something here on my screen.
Its effects to me, I see the book that I'm reading from, I see it
from my screen. But for you to believe it, it's a hat. It's a
hat, it's only a one, you have to believe one person, that person is
fallible, he makes mistakes. He could be he couldn't even lie, he
could commit sins every once in a while, right? So for you, that
level of European is lower than for me whom I'm an eyewitness to
what's on my screen. Right? So that's a concept of levels of
Yaqeen. So and that's why certain things you may totally believe in
it. But you only tell people who trust you. Why? Because it's
Yaqeen for you.
But it's not yet seen for anybody else. Nobody else has to believe
this. And if you were to say, Alright, listen, I'm not saying
you're a liar. I can't say you're a liar. To accuse someone of lying
is a legal status, right? You have to have proof. Can that that's his
status, right? You actually have to have proof that he's a kebab.
So you have to have a welfare a reality.
And you have to have his statement, and they must conflict.
And he must fully be aware of the welfare because otherwise he's
molted. If I tell you that it's snowing outside.
I could just be making a mistake. So that's a different thing. So
but I have to you have to have proof that I'm fully aware of the
waka which is the reality because what is a liar a liar he speaks
what is opposite of the reality right and
On one hand, he could just be making a mistake. And the other
hand, he's intending it. So you have to have proof, there has to
be a welcome first. And there has to be hidden knowledge that he
knows about it. And he's intentionally speaking that way.
Right? And he didn't misspeak. And he didn't misunderstand the
welder.
If you have that, then you could say he's a liar.
So I can't see, I don't know what you know, and what you see. So I
can't call you a liar. But I don't have to believe you either. That's
what requires me to believe a man comes as Oh, I had XYZ happened to
me. I can't prove it. Right. I either trust the person. And I
believe you based upon my trust in you. So my belief in that incident
is not like your belief, it happened to you. I'm just
believing you. And to rely on us to believe in something based upon
the one witness testimony of a faulty human being.
Meaning he has the potential to make mistakes and forget is a low
level of trust, it's lower than the person who experienced it
himself.
Unless the trustworthiness of this person goes through the roof, like
I eat for 50 years, whatever he says is true, then it's different,
right? Like the elders of the OMA, who whose track record is public
is for everyone out there. And, and they, they don't have any of
this, the errors mistakes when they transmit something. Okay. So
this is extremely important concept to understand, when we
talk about spiritual matters. Where are we putting it,
epistemologically, and why?
That's essentially the kalam LM. That's where a mill Killam the
knowledge of epistemology and the sourcing of evidence and the
grading of evidences it applies to to solve big time. And if you
don't know this, you can go straight to solve. And many talks
do this, their shake will say one thing, they will elevate it to a
knowledge that every Muslim must believe in. And if you don't
believe in it, you're like your Eman is weak? That's not true at
all. I don't have to believe in any of these things. Not one, do I
have to believe in it, but I can't call you a liar. Right? So that's
the you have to understand this nature.
We can take the same epistemology of epistemology to claims in this
world.
Criminal claims, if if a person comes to me and he says I was
totally gypped by this person, and abused, happens all the time,
right? I say to that person, I can't say you're a liar.
And I can't act upon what you're saying either. There's no proof
here. Like if someone accused if you if you were to accuse some
your neighbor of something, I will believe you, I can't say you're a
liar. But I cannot know. act differently towards your neighbor.
I can't. If someone was to come and say to me, your employee
totally mistreated me, blah, blah, blah. That's your narration of
what happened. I can't say you're a liar.
If I know you, I may believe you. But I cannot fire my employee
unless you provide me proof. Oh, when we're walking in the hallway,
he gave me a dirty look. And he said, you know, you're just blah,
blah, blah, said bad things to me.
Unless that I get five different people telling me this stuff. It's
a herd. To me, it's just a narration. It's I can't say it's a
true or false. I can't say you're a liar.
But I'm not gonna fire him either. Because I don't have it's only one
ahead. And so you understand this is the value of 100 Killam. It's
just it's common sense. It's logic to me that you have to weigh
evidences, and you have to scale them. If there are any questions
on this subtopic just put it here real quick, because
it's an important sub topic, and I want to make sure everyone
understands it.
Before we get to the SB avenuesuite, we're going to do
that for a little bit. And then we are going to take open QA.
So, yeah, Mama Ha he talks about certainty versus faith. Is that
the same concept? So the prophets they have certainty because they
actually experience truth? Yeah, we can have certainty to certain
100% we have certain like, for example, if if a person has an
experience, that experience leads him to certainty, right. But when
you tell me about that experience, it's much lower. Unless you have a
standing with me in terms of your your honesty, not just honesty,
accuracy, because somebody will say, they're not a liar. He
doesn't tell lies, which true, but he may not also
his eyesight might not be perfect. His perception may be, he may have
seen something and jumped to a conclusion told you the
conclusion. Right? So that's happens all the time. Like you see
one thing, that's a fact, you then make an assumption, there's a
little leap there, then you transmit the conclusion, right?
And this happens a lot of times, it happens a lot, where people
will genuinely just make a little bit of a leap. And we call that an
exam. Exam is really important for us to know, exam means it's a leap
to a conclusion, like I see one thing. And I make the conclusion
that because of a b, then I go transmit B. And people look at the
honesty and my fate, I'm totally honest. But I made a mistake,
right? I made a mistake. And that's this happens all the time.
And people say, Well, he looks really honest. That's true, but he
could make a mistake.
And exam a telezoom Is that subtopic? You have to understand
really well, that certain things, you can't always make a leap. Let
me try to give an example.
If I see a guy
example to give, right?
About a mistake in Taylorism. Okay, here's a great one. Here's a
great one. I asked shit, Chef, if someone is dancing to a song,
right? Dancing to a song.
At the gay pride parade.
Can that person's gotta be a calf? Right? Your calf?
He said, No.
He said that we need more evidence. Why? He said, moving to
a beat never isn't cannot be directly an implication of belief
in what the song is saying. He says because a human can naturally
beat move his finger to a beat, move his palm to a beat, move his
knee to a beat,
but not even know what's being said. And or not believe in what's
being said. So he said, dancing, moving with something.
Right, does not necessitate if the beat is separate from the content.
He said walking in the parade. He said that's not necessarily a
thing either. He says, because when you walk in a place, you may
walk into place and vote. There's a parade here. Right? So but if
you know now the person purposely went there, and purposely
confirmed their presence there, then yeah, right. So that's the
difference. But notice how the scholarship, the Taylorism element
that this action necessitates this, they really look hard at
that. And they break it apart, right. So next time you see
somebody, and he's at a coffee shop, and now it's Thanksgiving,
so soon, it's going to be Christmas season. And some of
these Christmas jingles are on and you see someone talking, you know,
moving their knee with it. It doesn't mean he believes in
Christmas, because the beat is one thing. And the words are another
thing
and their location at that place. Okay, I saw a guy walking out of a
restaurant that has come in, maybe he was had an appointment there
didn't know there was coming to there and sat far away from the
cover.
I saw a man sitting with a wineglass at the table, maybe he
had a meeting with somebody, and that person brought another person
along with them who wasn't even a Muslim and that person ordered
alcohol. So Taylorism is something that means it's the leap to a
conclusion, and you have to break it up and be very cautious how you
make a lead to conclusions.
So that's why honestly is not by itself enough.
Yeah. Where's the mic for this site? There is a mic right there,
pull that mic. Use the at least put it close enough that people
could hear.
And right can see if it's connected to the
okay.
So with respect to eemaan? Yeah. On the flip side, because there's
a hadith where the Sahaba are a lot of this a hobby, they said
that they left the Prophet Muhammad Sallallahu. Some of them
they wonder whether they were actually Muslims or not. Where
does Imam fall actually being considered a Muslim? on that
scale? When you say certainty is the highest level? Yeah. And then,
as opposed to how do you know that you are truly a believer? I guess
like because he said that if you have regret, and you don't like
these ideas and these feelings that you have, then you are
Muslim. Yes. So how does that compare to this? Is it is it in
the same context of this as well? It's I guess, it's the other side
of the coin so to speak. So the question would actually be how do
I as someone have any certainty or knowledge that they're a believer?
Right? Yes, your stick this over here?
Because if these mics are so sensitive if you touch them, they
all
they can hear the touching. So
the question would be that a person is a Muslim as if they are
the Kadima, Lola Mhango, Rasulullah. And none of their
beliefs contradict what is known in religion by necessity. You
can't say La ilaha illAllah Muhammad Rasool Allah, but also I
believe Jesus is also the son of God. Or I also believe that
there's no resurrection or I believe that the day of judgment
and Heaven and * is is is a spirit world. It's not physical,
like you cannot hold a belief that is contradicts what is known in
religion by necessity. And you cannot do things that would defile
or disrespect symbols of the word that you just uttered. Because you
can't you negate it. So Allah, Allah, Allah, Muhammad Rasool
Allah, and then you would desecrate the name of Allah
subhana wa, tada, that's a negation. You just negated that
word. That's how simple it is. But who is a Moltmann? Is somebody who
the Prophet gave attributes to the moment, the moment and that's why
we're supposed to try to follow up with these attributes. He care
about what do they love the unsought they love going to
massage it. These are basic things that were the prophesy. Sam said
if people do this testify that they have a matte finish how to
learn bill, Amen. All right, and there are many such Hadith. And
that's how we could also look at the hadith of hypocrisy. And if
you're, if you're fleeing from hypocrisy, for example, the Quran
says that they don't make much remembrance of Allah. So you flee
from that by making much remembrance of Allah.
So when you see someone fleeing from hypocrisy, and fleeing to the
signs of Eman, then we may testify that that person
has even their their say now it was as are the pharyngitis
hypocrites. He said, They flee from hypocrisy, they make much
remembrance of Allah. Right. So, are they, Catherine, they fled
from Cofer, right? They utter the Kalama.
So what are they? He said, he said, there are brothers, but they
rebelled against us.
That's how simple it is. So that's how I
do it. Sarah did a Sarah says
what attributes of a true dream, it's short.
It's, it's filled with symbols. It's symbolic. It has symbols.
Dreams are not real in the sense of their images, their meat, that
that's why you can have a dream that Allah speaks to you. It's not
that Allah spoke to you in in a in a real sense, but it is a message
from ALLAH SubhanA wa, tada. So, a Muhammad had, and he said it all
the time. 99 dreams in which Allah spoke to him.
And so
it's short, it has symbols to it. And a person wakes up with a great
feeling of Sakina in their heart. And sometimes it's direct truth,
like a straight as it is, right. And that's a type of true dream.
That means I dropped someone knocked on the door and gave me a
package, wake up, someone knocks on the door gives you a package
like that's actually a type of true dream. But it's not. It's not
that's doesn't make it superior than other types. So that's an
example of those are some of the
attributes of a true dream. Sure, it's symbolic. And the world of
dream interpreters is almost like the world of Hadith scholars. The
world of Hadith scholars, they study Hadith so much, when they
hear Hadith that's not true, they can tell right away, but there's
no way even many of you.
Right, if I if I made up a hadith right now, you'd like that doesn't
sound like Hadith, like it does just doesn't have the language
and the style of a hadith. Or I can recite to a non Arab, a verse
of the Quran and the verse of the Bible in Arabic, and they'll know
right away, that's not Quran, when he doesn't even know Arabic. So
there is in the same way that there isn't, there's a style,
there's a taste, to Quran, there's a taste to Hadith. There's also
like, the dream interpreter world and I've spoken to a lot. They,
they could tell the difference, right? Between the two. That's
another attribute on top of that. It's not really hardcore science
to be honest with you, like interpretation maybe, but to know
the difference between a nightmare from Shaytaan a thought in your
own head and a vision from Allah. That is not hard. Because anything
that happens constantly to human beings cannot be too difficult.
Think about the things that that happen all the time to human
beings can't be too difficult. Right? How do you go to the
bathroom? Do you need to Zetton you have it's all the time how do
you procreate
Right. You don't need education on this. Right? When you get married,
you don't need education. The education from real from
Revelation on this is one thing but demoted and physical, meaning
do not go directly into procreation, but you should have
foreplay first cut demoed. It doesn't even say that in explicit
sense. Like it wouldn't be befitting, right. But what the
Quran says is have precursor have a precursor introduces slowly. And
that physically when when there's foreplay between a husband and
wife, then the fluids necessary to render * not no longer
painful for either side, they come out, those fluids come out, okay.
And therefore the * is not painful. If it's just dry,
it's painful. So, a DNF was when and then the Prophet forbade
Angel, *, right?
And that's it, like certain things did not require
much complication. And things that happen. It's a philosophy, right?
Things that are of everyday life cannot be too complicated. That's
how simple it is. My skin's unhealthy, go get some sun, put
some oil on. Not the right my lips are safe to drink water, like
certain basic things that happen all the time. What is Sakina
Sakina is a tranquility in the heart. It's a it's a sense of
tranquility.
All right, let's read from ASVAB and azul so let's add in fits our
I hate when they do this
do this to me
so let's fill in filter. AKA Raja Ave Abby Hachiman Unacademy
Minnkota y'all insane Marvel Rokeby Rob pickle Kareem Oh, human
being
what has diluted you
into thinking evil like the missing?
Marvel raka which diluted you regarding your Generous Lord?
Well, there's a missing thing. What's deluded you in what way?
Thinking Thinking evil of your Generous Lord.
And he says it has come down in obey have been cut off. There's
not a lot of entries in this in this. We're reading from Socrates
as babassu not everything has an entry.
By the way, what do you all think of my new glare free glasses? Did
you notice a difference? Yeah. Glare free. I didn't get the glare
free for for a couple years because there was the first wave
of the technology had a greenish hue to it. And I didn't like that.
So I didn't get glare free for years, right. And then I got these
again, I got the same. I'm like the type of person who gets who I
circled the website and the product number. As I keep buying
the same thing, same thing. pants, shoes, everything. I know the
product name. And I don't have to think anymore. I don't have to sit
and choose and pick. Boom.
I got that. So
I've had it. I've it's been way too long. I should have done this
like two years ago. Ever since COVID. We had streaming all day,
every day. suited to tech. We're a kraja revenue generating webinar
Abby Hachiman and Suleiman Ibni Musa call up lemon as dementia
company stepped in. For whomever Have you wishes to be upright.
Allah revealed this whoever our viewers be afraid you might shut
it may come on yesterday.
I Bucha has said okay, if we want to be upright we can if we don't
want to be we won't write
that Allah revealed Juan Mata guna Illa.
Allah who rob Buddha, Allah Amin, now this is really important. This
is a really important verse and so it's it's a quote about Qatar and
will nothing that you he's basically saying, oh, Abu Jamal,
yeah Catherine generally, don't ever imagine that you're ever
outside the will of Allah
and the will of Allah, the era of Allah there is one will in the
entire universe.
That is Allah will
separate riddle Allah from irata Tula radar Allah is what pleases
Allah.
And Allah to Allah does not, is not limited to wheeling what he's
pleased with.
He wills what He is not pleased with, for wisdom.
We human beings, our will is bound we must do what pleases Allah
subhanho wa taala.
And generally we human beings. We would, we would not do what we
don't like to do. That's a general thing for you.
Human beings if you do you have a problem, such as an addict, right?
You know that this is going to harm you to drink alcohol like
this and get yourself drunk, yet you do it anyway, that we need an
intervention here, okay? You're deluded about something, we can't
let you act upon that and harm yourself. Okay, you're deluded in
thinking that someone's out to get you.
It says some people have the mental sickness like this. And
trust me, there was a brother one time, who was a normal brother.
And then he began to get paranoid, and to begin to say that certain
government agencies from around the world are out to get him. Then
his wife, may Allah reward her, had suffered with him and took him
to to get treatment. He took pills, medical treatment, purely
physical medical treatment, and he's healed from it. It's amazing,
the mind and to me mental disorder is the scariest thing. It's the
scariest thing, right? Because you don't know who you're talking to,
or what's going on here. But to me, it's one of the great feats of
science to be able to treat this, what would they do in the old
days? Who knows what they would treat somebody who had this
paranoid, paranoid schizophrenia. So he would he was. And when I say
this, I'm not saying this to of course, make fun you make fun of
that Allah will bring it to you. He doesn't bring it to you bring
it to your family. This is the scariest thing you cannot play
around with Allah's creation. He will hurt you. Right?
You will get paid back what you did to other people. And if you
don't get this is really scary thing. If you think you're tough,
be tough. He'll bring it to your kids. I knew a person
used to make fun of a youth. As children. He used to make fun of
someone who was slow, mentally slow. Just make fun of him.
Everyone just stopped making fun of him. Right? It's like, you
can't make fun of certain things. It's not his choice.
If you make fun of something that someone's doing, that is not their
choice, you only have leeway in it, if you're mockery of it is a
way to keep people away from it. Like if so if a group of people
are evil doers, and they have so much steam, that they're
influencing people to join them, and the only way to get people
away from them is to mock them. That's permissible. This is why
the prophets I seldom coined the term Abu Jamal, right, Abu Lahab
the Quran bruh Abdullah why he's leading people away from the
truth.
He's a terrible influence and the way to get people a witness to not
be influenced by that it's a market. So you are allowed to mock
certain things. If that thing has so much momentum, it's misguiding
people. And if it's not, then you don't have the right to market.
Right? Because that's like you're kicking someone when he's down.
So
he's used to make fun of this kid. He went on had a successful career
very smart, married and happy.
His son had mental disorders.
And his son was like, it was pretty pitiful.
And you would hate to be around his son.
Right? You would despise to have to spend time with his son.
Because of the way he acted and talked and looked, and everything
about, like, not despise it in a moral sense, but physically, no
one would want to be around him. No one would enjoy their time with
him. Okay, live with him now and live with everyone making fun of
him.
the stubbornness of this person, he never made repentance. He never
connected the two. I can't believe it. He never connected. This is
where Allah Allah Toki don't do not have an intellect to connect
the two. Illogical does not just mean it's a connection. It says
what is awkward do it ties when you tie something, what are you
doing? You're connecting them all together. So the hobbling cord is
a wrap around the feet of the animal that you're hobbling
usually it's a camel,
right? The camel is more rebellious than the horse the
horse if you just tie the neck to the thing, it's tamed already the
camels are hard to tame. So they used to take a rope and they used
to wrap the legs of the camel together. If he tries to walk he
won't be able to he'll sit right. He can't walk. It's called the
hobbling cord. That's what Ockel is you're connecting. So illogical
is connection between the two.
You didn't connect? People told them
the cure for your son. He can be cured Allah can do anything is to
your Toba, make Toba, make Toba for what you did. And even that,
even if he stays sick, you
wouldn't be with Rama. There can be Rama in sickness, right?
You want to I personally hold and Allah knows best. But Down
syndrome was a terrible sickness.
But it's a terrible sickness. Nobody wants to kiss I have Down
syndrome. But you cannot tell me that that sickness is the same as
certain types of autism. Where it's extremely difficult to have
an autistic child, I pray for everyone who has one. It's I
cannot imagine the tribulation they're in.
When I see a child who has Down syndrome,
you see seemed like the angels are floating around these kids, right?
It is a sickness, it is a hardship.
But I also believe that Allah has surrounded that hardship with some
Rama. If you ask me, there's no say that this it's not a hardship
on the family. It's gotta be one of the hardships they die young.
To see your own child die young. That's an extreme thing. Right?
Extremely difficult thing. But I also can't I also have to note
that
I've, we all have seen, I believe a lot of people, right? Have seen
that.
People with Down syndrome put a smile on everyone's face.
I was at one time at a masjid. Right, where a child a youth with
Down syndrome was there.
And the way that he was reacting to the recitation,
everyone was smiling. The whole Masjid like the way that it
because they're not even they're not conscious of themselves. It's
pure, right? That's an element in that in this sickness that it's
it's a positive. It's coming out of just total purity, right.
And so there can be sickness with Rama, so he may stay sick, but
with Rama with lots, Allah Tada can make hardship easy. Prophesy
centum said where John who has what turns out what hasn't either
shaped us and said you make hasn't is hardship Oh, isn't it sadness
hasn't with the FET is hardship. Allah you have the power to make a
hardship. Not only easy, but very easy. So Helen salah, very easy.
And it's not to say that the parents with Down syndrome, they
have an easy, we can't say that right, and diminish what they're
going through. But there can be some edges of Rama with the second
with the hardship. So that's the concept and the idea here. So how
we got to that subject? I can't Oh, mocking. So the mockery.
Right. The mockery of people has a place and it doesn't have a place
you have to understand where it has a place. So when you when
there is a tyrant, let's say the IDF the Israeli Defense Force.
When they're going in, they're bullying people in Gaza
and we mocked them. You're mocking somebody that that mockery is
you're not mocking like someone who's just committing. You're
mocking something as a way number one to make people no longer
sympathize with them. To take people away from them. That's
where it's permissible for otherwise robbing rise, which I
hadn't I will love
when the mockery is personal than the Prophet, what did he do? He
put the stop button. He said I Kadima, the son of Abu Jamal, akin
him as coming. Don't say Abu Jihad anymore.
Do not mention his father anyway, like that's the general meaning of
that he did not, don't put down his father anymore. The son is
here, and a son will still a sensitivity to it. The father is
sensitivity to the Father side of Abuja, not to the Kapha site.
Remember what we talked about the elitism and melasma
someone sympathizing with a Kaffir may be because of the relations
they have and the past that they have together not because of his
Cofer. So we have to also keep that in mind to someone who says I
love Ronaldo, it doesn't mean he loves his Cofer.
Because he's not almost we know that right?
It just means I love him as a soccer player for I love Steve
Jobs as an inventor not as the jerk that he was right because he
was I wouldn't want to be in the same room with him. I would have
wanted to work with him.
I would have worked with them because he was but I would have to
have no strings attached. Like I can't have any other relationships
because he will demand he will demand that right and
after working with him then maybe you can add on another religion.
He was just crazy in that respect. But if I love I love the work
aspect I don't like his for his athlete or anything. That's it. So
it tells him there. So I clear my head feeling surges that positive
feelings. How about I
Abdullah bin Abdullah even obey even said. So the hypocrite is
called Abdullah ibn Obon salute. His son is also called Abdullah.
Many people get confused by that because the Arabs were not
accustomed to naming after the father, but he named his son after
himself. So
if I'm not mistaken, it could have also been that the Prophet changed
his name from Abu something up that Rosa to something else alone
his best I can't say for sure. But they're both called Abdullah
when it Abdullah and obey had done something that was worthy of it
was treachery.
He had said
that I'm going to expel would go back to Medina, I'm going to expel
these lowly Muslims. Right is not an act of rebellion.
So his son thought that it is going to get executed.
So he said to the Prophet sallahu wa Salam o messenger.
If you execute my father, let me do it. Because if anybody else
does it, I might have something in my heart towards them. Yes, he
deserves to be executed. He's an F and a rebel. And and he's, he's he
did a crime committed a crime of that's worthy of capital
punishment.
But I still he's still my father, I might have a feeling there
towards the person who executes my father.
So let me be the one who does it. So again, you can have a
connection to somebody that's related. That's a different than
their disbelief. Okay? And why is this important to mention, it's
even all the more important to mention in a world that's all
mixed up, like everything is mixed up here. And that calls into
brings into play the concept of ADAP. When we talk about people
and sins, and many people will think, Oh, you're being soft,
you're being soft with the enemy of Allah. No, I'm not being soft
with enemy of Allah, I'm being soft with the people connected to
the enemy of Allah. That is such an important point. Like someone
may commit a serious, you know, sin, and a serious harm to the
community. And they're completely astray. And they should be warned
about and they make your blood boil.
But they may have a kid who's not, they may have a wife, a husband, a
mother, a father, a best friend. That's not why isolate that
person. Like why would so Oh, well, they if they don't like it,
tough luck for them. That's not how life is relationships aren't
like that. So you go off, and you bash a group of people, you are
also hurting the people connected to them. And the way that Allah
has created the world is that there's connections all everyone's
connected, there's a reason for that. It's so that there's an
increased chance of guidance.
Ever notice at some times a righteous household. But the kids
are just regular, and then a household that's just totally
straight and the kids amazing.
The amazing Moltmann sauda is not needed in the righteous household.
They're already righteous, right? That family, imagine all the
soldiers are there and they're being assigned, okay, you're going
to be his kid, you're going to be his kid, right? You're going to be
his parents, you would want the dud, to be assigned to the
righteous parent, to the really smart parent who can figure out
every problem, wouldn't you? Wouldn't it make sense that the
challenging kid goes to that household, not to the household
that's already astray? He's gonna go further astray, right? Just
trying to think of that logic. And the household or the kid is so
pure hearted. Right? And so good and so righteous. Shouldn't he go
to the parents who need to? When they die? Should it wouldn't it
make sense? Like that's like, logically, if you ever see that,
that's the logic behind it. Right? And Allah knows best. We're just
trying to see the wisdom we should say not the logic, but the wisdom
of why is it that there are wonderful people
in homes, it seems like these parents don't deserve such a
wonderful kid. That's exactly why he's there to guide them.
So that's the and then oh, yeah, great person, I can't believe his
kid. That's that's why that kid was assigned to that family. So
that family could pull them back into the right direction. So these
are we're trying to look at the wisdoms of Allah's creation here.
So there's never a time that you're going to be outside the
will of Allah Abuja, who is sitting here saying, if I want to
believe I believe, now we say you're never exiting the will of
Allah, we human beings tend to do what we what we love. Allah is not
constrained to that because he has knowledge. Right? He has knowledge
so he's not he's not bound to only do what has an immediate benefit.
You don't make examples to Allah and that what he learned method
will Allah there's no analogy with ALLAH SubhanA wa Tada. But you
have some times when someone has an immense amount of knowledge and
experience in a field a human being
They'll take an action that you don't understand.
Right?
Allah to Allah's creation of many painful things, painful things,
and inexplicable to us, the creation of bliss.
The being down here in the in the dunya. Messenger is only coming
every few 100 years, for example, you would think immediately,
that's not it, you should send messages all the time every week,
I believe and chain up Iblees. So we'd all believe and be good.
Well, that's not
clearly Allah knows better. That's not going to achieve the goal, the
greatest goal. When we all come on the Oklahoma we will see the
amazing result of all this, we can't see it. And I love this, the
Persian poet said that we're like an ant that's traveling on a
massive Persian rug.
The aunt just sees red cloth, blue cloth, white cloth, he doesn't see
the pattern. And nothing makes sense to him. Like why is this one
red and this one white? Why is this thread blue? And the next
thread is light blue. This makes no sense to me, right? Because
you're like an N. Lift that and up
and let them look down and boom, you'll see an amazing what
basilica Luoma Hadid Allah says your will see perfectly the great
wisdom of why Allah created a bliss, why He created pain, why he
allowed ignorance to flourish in the land, why he allowed
oppressors to rise up
all why sometimes honest people don't get rewarded for their
honesty, all these things you will see the wisdom for all this.
So Allah Tala as will, his Inada always has a wisdom and no human
being will make a decision that was not preordained for him to
make. In other words, all your decisions, whether you want to put
my hand up or down, if I put my hand up, that was an Allah's will
follow my hand down, that's Allah's Will, right. In other
words, I can't have any choice.
And in our understanding of color, and color, one of the
interpretations is that all of Canada and Canada is written.
And so you are choosing one, it's written in the way of the branches
of a tree, right, or the veins of the body, or ever see what the
lungs look like, on the inside the roots of a tree, that, okay,
today,
Ryan has a choice to either do his schoolwork, or to come to nothing
but facts. If he does his schoolwork, this is what's going
to happen, right? If he comes in other effects, this is what's
gonna happen.
It's all ordained, both choices are ordained, right?
If Allah doesn't want, and then if he if he chooses a, well, then
this is what's gonna happen. If he chooses B, then that's what's
gonna happen. Right? Now, if Allah doesn't want something to happen,
you can't choose it.
One thing Ryan cannot choose is to be 50 years old today and graduate
from school. He can't choose that and you can't be fit because Allah
didn't want it. If Allah does not want something for you, it will be
outside of your ability to choose it.
All right, every one of us we can disobey Allah, where we are today
or obey him. You can't disobey Allah yesterday. Go back to
yesterday and disobey Allah there. You have to have the choice to
obey or disobey. Today, you don't have the choice to do it Sunday.
You don't have the choice to do it on Mars. If Allah doesn't want you
to do something, you can't choose it. So think of the dichotomy of
the choices we have. And the choices we don't have. Right? I
want to obey. I could prayer not pray. I can't do it floating in
the air. Right? Without being in an airplane.
That's the idea here. Good.
So Wilma, Tisha, una let insha Allah don't ever imagine that you
have a choice that is outside what Allah ordained. So and just
because something happens in the world does not mean Allah loves
it. And that is the liberal sort of liberal suited FIP.
And their morals are based upon the simple idea that
just because it exists, and it's not harming anybody, then it
should be okay. Is that not the azul of the liberals? That's their
methodology of deciding what's right and wrong, right? So when
they tell us like
trans people exist. So, right, does that make it right? And
they're not harming anybody. So that doesn't make anything right
or wrong. That's not our soul or anyone's who's with common sense
is ill suited. So the idea of something existing
Allah put it into existence does not mean he's pleased with it. He
may put something in existence, and the entire world agrees with
it. And it's wrong. Right? Simple as that. Right? It is nothing to
do with right and wrong. And it has nothing to do that I have to
accept it. The whole world is doing it. Wait a second, didn't
you guys know the whole world is now accepting of the LGBTQ didn't?
Didn't you guys teach us in school? That if everyone jumped
off a cliff, would you jump off to Didn't they teach us that in
school? Right? It's like the oldest thing in the book. But hold
on, you guys grew up and you all jumped off the cliff because
everyone was jumping off the cliff and you're telling us jump off the
cliff to hold on everyone's doing it now wake up, it's 2023. Right.
That's not well suited for us. So a think may be willed Biola to
exist. And we are obligated. And we are obligated to be against it.
And to fight against it and to disagree with it
Alright, let's open up the q&a Before we go to a let's see what
these brothers if they answered me in terms of where the link is
they didn't answer me.
It didn't matter.
Hey, Bri what zoom?
Should we join us yours?
We're gonna join them them. Yeah, and then they're gonna give us the
are a few
but what do you have logged in right now? I have mine, Brian.
But is ArcView so if you're logged in,
okay.
All right, so here is the link. I'm gonna put the link up for
everybody now.
Oh, yeah.
Gotta get the AWS to.
To sign in here.
All right, let's take the q&a here.
Yes, go ahead. How can some? How can one learn the lesson Allah is
trying to teach them? Allah is teaching them through the
difficulty.
Repeat How to derive lessons from hard times how to derive lessons
from hard times. That's also something that
I think that it's all about. The first step is belief is to believe
that the that there is a wisdom behind this? And how do you
believe that by remembering the source? Where did this hard, bad
thing come from? Now, just because this is also another mistake
people make just because we hold in a belief that everything is
from Allah does not mean that he wants us to accept everything. So
my relative is going astray.
That's from Allah. But does that mean
that I have to accept it? No, what is the shitty I say the Cydia is
also from Allah, the Shia says fight against that struggle
against that try to give him Tao try to forbid the wrong, don't let
him corrupt the rest of the family. So I understand this is a
test from Allah to Allah. But there's also Shinya for how we
handle this test. That's also very important to understand. So you
got to have the belief of where it's coming from. That will change
your attitude towards it. Your nervous system will be kicking up
all sorts of chemicals into your brain as if to say when until you
say well Oh, hold on, calm down. It's from Allah. Okay, I can calm
down now once you calm down you could think
okay, if it's from Allah, what is the Divine Names?
The wise and knowledgeable? What does Allah say about his will
towards
towards the pious towards people he's not pleased with them to go
and cover. So all of his actions
are sir people to come towards faith. Okay.
So if I have these this foundation, then I'm going to
start to see the wisdom. Right, I'm gonna see the wisdom of why
this is happening or that is happening.
So that's the concept idea here.
You have to have those foundations.
All right, good. Final question.
invited to a Thanksgiving dinner. They're asking if they can say
Bismillah haram food now you can get is going to create an awkward
situation. You got to get ahead of the game like volunteer Muslims
with non Halal eating family, whether they're Muslims or they're
not believers. One of the ways to get ahead of the situation is to
buy the chicken, the turkey yourself.
Volunteer to buy the turkey yourself. Like you got to get way
ahead of this. It's Monday that dinner is Thursday.
Right?
Oh, your mom said she bought it already.
Well,
go in there and buy bring the turkey herself. swap it out.
Right. Find a way to do it. Right?
Yes, swap it out. Right.
swap it out. Open it up and stick it in the in the bowl to defrost
so she doesn't see the label. Right. The new label? Right. But
you gotta find a way to do it.
Where there's a will there's a way that's the only thing I could tell
you.
I feel for you. There's a lot of families who have this right. I
remember like situation first ever Aki, the doors I took with Sheikh
Murad. Yeah. Like I won't get into the details of it. But like saying
Bismillah over haram food thinking that you will make it hello. It's
like very grave. Yeah, it's a mockery of religion to be honest
with you. It is a mockery of religion.
Next question.
Would it be MOBA to require a psychological evaluation from a
potential partner when looking to get married? Because they've been
burned in the past?
A psych eval.
Yeah, you can get a psych eval.
Nothing wrong with that. You can also have them take. I think that
guy's not going to come back though.
Hey, let's get to know each other. Okay, here, take this, this make
sure you're not nuts.
It's a bit insulting. But
maybe you could package it in a way. Like you could say, for
example, let's both take a bunch request documents from each other,
like
a medical report to know that there are no STDs here, or
sicknesses credit report, and a psych eval.
Duck, if you've been to us to tuck the site URL where we're doing all
these things, she's doing it, I'm doing it. But you come to me and
you say you give me well, why don't you give me yours too? I
think if you're asking for a psych eval, you're socially not with it.
Right? You are socially not with it, to be honest with you. You
don't realize that that's insulting to somebody. Right?
The best psych eval is asking about people.
Like, hey, his mom, what's he up to his aunt? What's he up to his
friends? What's he up to his Imam at the mosque? What's his deal?
And you ask about these things, some truth will come through. But
if you if you have to take the psych eval,
tuck it into a whole bunch of documents, right? That just seems
that it fits with those documents.
And Allah knows best.
Yeah. What about prenups prenup like what?
I guess when it comes to if something happens,
you know, this man should be Oh profits or you know, whatever,
yes, you should have that agreement. There is no such thing
as inertia that the man divorces a woman and owes her any money. He
does not owe her money after the divorce. He of course may owe, he
has to take care of his kid 100% that he owes. And she may
eventually the money the food will be all mixed together. So she may
benefit from that. So if he sends over $200 for food,
and then she buys cereal. It's not going to be that only the seventh
grade the kid was like five years old or something. That's his food,
and there's my food. It does get all mixed up. Right? He's eating
from it. Yes, she may eat some from it that's impossible
otherwise happened during the time of the prophets lie some not in
this case, but in the case of
an orphan. So the orphan was somebody who the Quran said Do not
eat the wealth of the orphans. So they would take the orphans money
by his food, keep it to the side. But you can't always estimate what
people can eat so the food is rotting. They told them
prophesy sentences. Right? But then revelation came with hooks so
that the food may be mixed up as long as he's eating, and you're
not stealing from his money. That's idea.
Yes, got and tied into that I guess there's a new trend now, I
guess, advice from certain Muslim attorneys. And I'm not saying one
or the other is right or wrong, but what are the football is
saying about not getting legally married, but just getting shutting
married
in the football ha do not accept to be involved in a marriage that
has shut it only because in the future, the rights shut it means
an Islamic marriage versus the civil marriage in the courts.
Because it's been witnessed over and over and over that there are
rights that cannot be attained without the court. Right. So they
don't accept to be involved in such marriages. They have to make
sure that the marriage is there civilly so that she can get all
her rights.
Because the FDA, and the scholars and the Imams may have legal
they may have Sharia knowledge, but they have no executive power.
Right? I can't
do anything for you. So the state has to do that. And that's
permissible to go to the state for that reason. If it's something
that is your right, I can go to a state that is non Islamic State
and Government and police to get something that's my God given
right.
So we can do that. Revert tech says what is the ruling on
* in Islam? Is it mccluer Haram is haram
is forbidden because the Quran says you have what your spouse is
and what your right hand possesses. And for many of our all
the adequate that when it comes
to our local mall Subhan Allah is skipping my mind.
I can't believe it's given my mind sorted marriage.
When I do I do they pass their limit. Yeah, they passed their
limit. So
everything beyond the spouse of sexual pleasures haram, if they
create a robot for you, if whatever it is, is all haram,
anything except your wife, or your husband, yourself is haram.
Why did Allah limit sexual pleasure like this to force you to
get married, right? force you to get married, then you can have
some kids and you can populate the online you could learn to
responsibility and you could do all these things. So to jam us
into marriage, there's a reason he's jamming us into marriage.
a prenup is something that there is a OCTs every marriage has a
contract and any reservations that you have, bring it out before the
marriage, put it in a contract.
Okay?
And that's that's something that is age old, it's allowed the act
the contract, right? So you don't just get married and
and not discuss these things. You have to discuss these things well
in advance.
And what makes sense to bring it up now or to bring it up after the
fact which many people say well, I don't want to scare her away. I
don't want to scare him away. So they don't bring it up. And then
what they end up doing is living with it like under the rug
under the surface one day can be a problem for you. So bring it up
everything you want now, right and if you disagree, you better
disagree early on. Then later on.
You gotta go Alright, man, I got one final question. Shoot.
This is for Noah as well. A lot of people are asking for long time
when are we going to have this NBF video for the theme song at the
end of the show and the big oh that
Noah's putting it together? Yeah, he's gonna put it together for us
and we have
Yeah, we have to he's gonna put it together and we're gonna put it
out because we do have a theme
that we we use at the end of this and we're gonna put the whole
thing out in a video which will take care of sounds like alright,
let's wrap up because we got to shift over to the medic you FIP
introduction to the medic humid hub. And we got to see who's going
to run that because Ryan's gotta go. Everyone's gotta go oz can't
make it. Habib can make it I don't even know who's gonna run it. So
yes. Who?
Can you? You have your phone is that I'll do it then.
All right, folks. Last question. It's it's vitamin Nora says. In
magic you factor into law after the first two units and a four
unit prayer like the harasser or Aisha, can you stand for the
duration of three Subhanallah and place of solace and fatin if
you're praying by yourself, you must recite so to speak.
As soon as the FAFSA is afoot, you cannot skip a foot on purpose you
Nullifier Scylla on the spot. If you forget about it, you can make
up for it by just in your mind canceling DACA bringing another
record and then do sudo to So, but you cannot intentionally leave off
the fat Yeah, the only time that you can do it, you're not
obligated to recite Facha when you're praying behind any meme,
you don't have to recite fat so you could just stand there.
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