Shadee Elmasry – NBF 14 The Prophet Said that He is a Wali + Q&A on Malaki Fiqh, Ramadan Prep, & More

Shadee Elmasry
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The speakers stress the importance of finding the right person for Islam and finding the right person for one's life, avoiding spreading behavior and promoting harm. They also emphasize the benefits of praying and not being in relationships with a woman, reciting a book, and avoiding "slack points" in writing. The segment emphasizes the use of a "slack circle" and offers various ways to prepare for the upcoming month of Maf, including preparing for "has" in writing.

AI: Summary ©

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			Amanda Rahim Al hamdu lillah wa
Salatu was Salam ala Rasulillah
		
00:00:04 --> 00:00:07
			while he was so happy when Manuela
		
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			Allahumma Salli Salah TennCare
Mira was salam Salam and ala
		
00:00:12 --> 00:00:16
			Sayidina Muhammad and Ludington
Hello Bill occurred within Fareed.
		
00:00:16 --> 00:00:20
			You were caught up with Bobby at
how age what you know to be a rah,
		
00:00:20 --> 00:00:21
			rah hostile.
		
00:00:22 --> 00:00:26
			While you're stressed, we'll be
here to carry him while he was
		
00:00:26 --> 00:00:30
			happy with him to see him and
Kathira alrighty Folks, today
		
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			we're going to talk about its
stories of the odia and we're
		
00:00:34 --> 00:00:39
			going to talk about one of the
greatest Ellia that we have in our
		
00:00:39 --> 00:00:43
			history. And his Wilaya is
something extremely special. And
		
00:00:43 --> 00:00:47
			why it's special is because this
Willie from Olia Allah, this man
		
00:00:47 --> 00:00:52
			of Allah subhanaw taala he has the
endorsement of the Messenger of
		
00:00:52 --> 00:00:56
			Allah Himself, right? He has the
endorsement of the Messenger of
		
00:00:56 --> 00:01:02
			Allah, his name is wase Ibn I'm
Ella Qurani All right, his name is
		
00:01:02 --> 00:01:06
			waste, IB and I met CARDONE this
is who we're talking about today.
		
00:01:06 --> 00:01:10
			And he there's an what we're gonna
do is we're just going to read the
		
00:01:10 --> 00:01:14
			Hadith that has come about waste
of binominal budoni and the
		
00:01:14 --> 00:01:19
			prophets I seldom spoke about him
by name, even though this man had
		
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			never met the messenger peace be
upon him. And so a Muslim it says
		
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			says here that
		
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			on jabber on will say it even
Jehovah God can almost have been
		
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			caught up either I am dead helium
and when when all my ricotta was
		
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			leading the hedge during his
Khilafah the people of Yemen would
		
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			come and he would go to the to the
people who came to heads from
		
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			Yemen and he would say Fe come
away seven armor
		
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			until a waste would finally showed
up. So every year all motor would
		
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			go to the hedge. And he would say
to the people of Yemen, he says is
		
00:02:01 --> 00:02:05
			always have an almond amongst you.
And sometimes I'd say no and
		
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			whatever and until finally had to
add, always and until he finally
		
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			did meet wase. Okay, thank God and
to always have an AMA or you
		
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			always have an AMA he said yes. A
very, very tall, dark and poor
		
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			man. That's where we was a waste
of anamod A man from Yemen very
		
00:02:25 --> 00:02:30
			tall, very dark, extremely thin
and extremely poor.
		
00:02:31 --> 00:02:35
			He said yes, he said min Murad
Thelma McLaren Are you from
		
00:02:35 --> 00:02:38
			Morocco and then cotton these are
the different tribes because a
		
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			tribe is divided into clans and a
clan divided into branches like a
		
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			tree. You have trunk branches and
then the twigs off the branches.
		
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			Color for can become virus so by
that I mean who you used to have a
		
00:02:52 --> 00:02:57
			skin disease and then you were
cured from it except for the size
		
00:02:57 --> 00:03:02
			of a coin on your hand. He said
yes. Okay, we're gonna see what
		
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			the what is the wisdom of this.
What we're talking about a size of
		
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			a coin. Got a now gotta let go
earlier you have a mom? He said
		
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			yes. He said that I have heard the
messenger of allah sallallahu
		
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			alayhi wa sallam say One day there
will come upon you ways even I'm
		
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			it from amongst the people of
Yemen. Okay, from Murad, then
		
00:03:27 --> 00:03:32
			Karan. His tribe is from Murad and
Karan, the sub clan is cotton.
		
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			Can be he bought us soon for
Baraka, Betty, I mean, who he used
		
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			to have a skin disease and Allah
healed him from it. Except the
		
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			piece of a coin on his hand.
		
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			And he has a mother and he was
very good to his mother.
		
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			He has other status with ALLAH
SubhanA wa Tada. If he tells Allah
		
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			what to do, Allah will do it.
		
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			Lo XML Allah Allah, Allah, Allah,
Allah Who Kazama what does that
		
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			mean? We make dua to Allah. So
Allah Please grant us such and
		
00:04:05 --> 00:04:09
			such, please do this for us. He's
saying the opposite here. If he
		
00:04:09 --> 00:04:13
			tells Allah what to do, do this.
Allah will do it for can you
		
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			imagine? And if he swears,
awesome, I swear you're going to
		
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			do this, then he will do it. How
has such a person reached such a
		
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			rank?
		
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			And why
		
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			fit in is still thought and yes,
Delfield I like FFL if you can ask
		
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			him to seek forgiveness for you do
so.
		
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			Ask him to seek forgiveness for
you.
		
00:04:38 --> 00:04:43
			For so for sacrificially. So he
said always said he said to always
		
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			seek forgiveness for me.
		
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			And he sought forgiveness for him.
		
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			For Karla Amara. Amara spoke to
him, had they had some discussion
		
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			with him. They talked a little bit
and then at the end of the
		
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			discussion say no Omar said where
do you want to go? He's the
		
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			Khalifa he can read
		
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			had him a letter.
		
00:05:02 --> 00:05:06
			l Kufa. He said I want to go to
Kufa. Kufa was the big Arab city
		
00:05:06 --> 00:05:07
			in Iraq.
		
00:05:08 --> 00:05:13
			That was established by Omar by he
commanded Saddam who cos and
		
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			Salman Pharisee to go there and to
establish the city. So they found
		
00:05:19 --> 00:05:23
			the flatland that was very similar
to the Arab territory so that the
		
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			Arabs would, they would be
physically capable of living
		
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			there. And so it will be similar
to their environment. So they
		
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			established the city of Kufa
		
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			and there he says Kufa gotta act
to laka Illa. Amelia, she said,
		
00:05:40 --> 00:05:43
			Should I write to you, or should I
write a letter of reference to the
		
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			governor there to take care of
you,
		
00:05:45 --> 00:05:50
			Carla, a corner via gabra in
nursing hub in a year. He said I'd
		
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			rather stay in amongst the masses
of people this is just I want to
		
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			be one of the people I don't want
to be somewhat special that has a
		
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			letter from Khalifa than you're
someone special.
		
00:06:01 --> 00:06:06
			But if I'm Mecanim, and I'm an
unlockable Okay, now, the next
		
00:06:06 --> 00:06:12
			year in the next hedge, Alright,
hi, Julian Ashrafi him
		
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			one of the nobles from this tribe
from Oasis tribe came for Well
		
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			fuck off so he met Ahmad for Salah
one always got to talk to Ross
		
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			sell beta Carnelian mutter. So he
asked him about always how's the
		
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			way so currently doing? He said he
is he has nothing in his house. He
		
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			is extremely poor. He's super
poor.
		
00:06:35 --> 00:06:38
			Call us a mouthful. Rasulullah
sallallahu sallam said Norma says
		
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			he tells him Why was Why did I
have a special conversation to
		
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			waste because the man said on
Walmart Why were you talking to a
		
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			waste of all people call the
prophets I set him said a waste
		
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			bin Ahmed will come to you from
the people of Yemen from the
		
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			family of morons and Karan can be
badass he had a skin disease and
		
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			Allah cured him except for the
peace of a coin. And he has a mom
		
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			with which he was good too. If he
tells Allah what to do a low we'll
		
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			do it for initial thoughts and yes
stuff that I like FFR if you can
		
00:07:12 --> 00:07:14
			ask him for it's too far for you
do it
		
00:07:15 --> 00:07:19
			for it's always wapella stuff
really well and that will then be
		
00:07:19 --> 00:07:21
			suffering Salah. So he said,
		
00:07:22 --> 00:07:26
			but so we said you you are you're
the one who have come from a long
		
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			journey. So you seek forgiveness
from me said no and then be
		
00:07:29 --> 00:07:31
			suffering in silence. So in other
words
		
00:07:36 --> 00:07:41
			not then, when the the almighty
recognized him, the chief of the
		
00:07:41 --> 00:07:45
			tribe recognized him then Omar,
the event always became famous.
		
00:07:46 --> 00:07:49
			For 14, aloneness, the people
started paying attention to the
		
00:07:49 --> 00:07:52
			waist. Now listen to this. This is
really important because it shows
		
00:07:52 --> 00:07:58
			you that the odia Allah all they
care about is loss. They just want
		
00:07:58 --> 00:08:00
			a relationship with Allah. They're
sincere. That's all they want.
		
00:08:01 --> 00:08:03
			They want nothing else. And
they're true about that.
		
00:08:05 --> 00:08:08
			theme is a wonderful thing that
people think is great, but it's
		
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			not
		
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			funny and allow nurse good fun
Bella Carla watchI the people wrap
		
00:08:15 --> 00:08:19
			started with all his special Let's
go ask him for da let's go see
		
00:08:19 --> 00:08:23
			what he's all about. Fun. Takala
watchI he disappeared right then
		
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			in there.
		
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			But it will say it will walk you
swear to Buddha his clothes was
		
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			just like a he had like a wrap
around his thought around his
		
00:08:32 --> 00:08:36
			waist and a Buddha for Ken Aquila
Mara, who in San column in a net
		
00:08:36 --> 00:08:41
			waste head of the border. So now
listen to the story. Well, he had
		
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			a skin disease. He was so poor. So
miskeen he did not have a debt all
		
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			his life. Of course he had a
father but he didn't live with his
		
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			father's father. Maybe he died. It
was him and his mom in extreme
		
00:08:53 --> 00:08:57
			poverty and his mom was blind on
top of that. His mother was blind.
		
00:08:57 --> 00:09:02
			So that's how he lived. And he
would hurt a sheep's for people
		
00:09:02 --> 00:09:04
			and they would throw him a couple
of dates. At the end of the day.
		
00:09:05 --> 00:09:11
			He lived such a simple and bland
life. Unbelievable. But all of his
		
00:09:11 --> 00:09:16
			time would be contemplating Allah.
And he asked hola hola que my skin
		
00:09:16 --> 00:09:22
			disease. But leave me a little bit
on my hand that I could see every
		
00:09:22 --> 00:09:28
			day and remember that your favor
upon me. So that's why he had a
		
00:09:28 --> 00:09:32
			little bit of skin disease on his
hand. He said Leave it there.
		
00:09:32 --> 00:09:37
			Leave me a little peace so I can
remember your fuddle upon me. Now
		
00:09:37 --> 00:09:40
			Wasel Kearney, he heard about the
prophets of Allah he was salam has
		
00:09:40 --> 00:09:43
			come and he wanted to go see the
Prophet and the people from Yemen
		
00:09:43 --> 00:09:47
			had come. And they had spoken to
the people that there's a new
		
00:09:47 --> 00:09:53
			message, there's Quran, there's
Dean, etc, etc. And so Awais then
		
00:09:53 --> 00:09:56
			became very interested in this and
he started doing exactly what the
		
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			teachers are saying. So he started
to pray. He started to do all
		
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			these things.
		
00:10:00 --> 00:10:03
			And he loved it. And then he
thought, I want to go see the
		
00:10:03 --> 00:10:07
			Prophet myself. So he wants to see
the messenger. So boy sent him but
		
00:10:07 --> 00:10:09
			his mother said, How could you
leave me when I'm blind? have
		
00:10:09 --> 00:10:10
			nobody else.
		
00:10:12 --> 00:10:16
			She said, Go, but if you don't
find him come right back.
		
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			And so he went, and lo and behold,
the Prophet salallahu alayhi wa
		
00:10:21 --> 00:10:22
			salam was not in Medina.
		
00:10:24 --> 00:10:27
			So he went right back home. He
didn't say, Well, this is my only
		
00:10:27 --> 00:10:31
			chance. No, he stuck to his word.
He had an agreement with his mom,
		
00:10:31 --> 00:10:34
			go, if you can't find him there,
come right back. Don't wait.
		
00:10:34 --> 00:10:36
			Because we don't back in the old
days. You don't know when
		
00:10:36 --> 00:10:41
			someone's going to come back.
Nobody knows. So he went back. So
		
00:10:41 --> 00:10:43
			he did the whole trip up to Medina
came back and never met the
		
00:10:43 --> 00:10:46
			prophets. I said, but the prophets
I sent him was informed by Satan
		
00:10:46 --> 00:10:49
			to Gibreel that there is a special
human being and the province I
		
00:10:49 --> 00:10:52
			sent him said, My soul and his
soul meet.
		
00:10:54 --> 00:10:57
			And we have a hadith in Bukhari,
that when a person sleeps, the
		
00:10:57 --> 00:11:00
			souls move around. What's the
difference between death and
		
00:11:00 --> 00:11:05
			sleep? Is that in sleep, your soul
comes out of your body, but it's
		
00:11:05 --> 00:11:09
			still connected to your body with
a little bit of a like a string,
		
00:11:09 --> 00:11:13
			imagine that. But when you die,
it's completely separated from
		
00:11:13 --> 00:11:18
			your body. So to prophesy centum
said, My soul and his soul meet,
		
00:11:18 --> 00:11:21
			and he's my Faline. He's my
beloved lead. It's like a very
		
00:11:21 --> 00:11:25
			close friend. But he never met the
prophets and Prophet never met
		
00:11:25 --> 00:11:28
			him. But the prophet is telling
Abu Bakar and I'm not an Alpha
		
00:11:28 --> 00:11:31
			Man, and it tell him the Sahaba
because all the Sahaba were there.
		
00:11:32 --> 00:11:35
			If you meet this man, seek
forgiveness for him from him, ask
		
00:11:35 --> 00:11:39
			him to make a dua for You for Your
forgiveness of your sins. How is
		
00:11:39 --> 00:11:43
			it that a person could reach the
rank that the greatest people in
		
00:11:43 --> 00:11:49
			our deen and the Sahaba whom look
at the rank of this harbor and
		
00:11:49 --> 00:11:51
			look at what they did and look at
the route said about them prophesy
		
00:11:51 --> 00:11:56
			centum said about saving Alma lo
Kernan, a BM Batula can Amara, if
		
00:11:56 --> 00:11:59
			there was ever a prophet after me
will be saved in Alma and yet he's
		
00:11:59 --> 00:12:04
			saying to him things say NAMA, you
go and seek forgiveness from this
		
00:12:04 --> 00:12:07
			man. In other words, ask ask him
to make dua for you for
		
00:12:07 --> 00:12:10
			forgiveness. And this men never
memorize the Quran.
		
00:12:12 --> 00:12:15
			He he didn't do have the
accomplishments he didn't attend
		
00:12:15 --> 00:12:17
			better or how to conduct he didn't
attend any of these things. He
		
00:12:17 --> 00:12:21
			never even met the prophets
lifetime. What this should tell
		
00:12:21 --> 00:12:24
			us. You never know who's close to
Allah subhana wa Tada. This is
		
00:12:24 --> 00:12:28
			such a heavy heavy you walking
around, there may be a person who
		
00:12:28 --> 00:12:32
			just took shahada. That's it. And
they're barely scraping by in
		
00:12:32 --> 00:12:35
			their religion, like they may not
know any Arabic. That's what
		
00:12:35 --> 00:12:40
			happened aways. He's no tafsir is
no Hadith. There's no anything.
		
00:12:41 --> 00:12:47
			But Allah knows how pure his Islam
his his heart is. And his intent
		
00:12:47 --> 00:12:50
			is so pure for Allah. He doesn't
have the circumstances he doesn't
		
00:12:50 --> 00:12:55
			have. Maybe you can even say the
genetics or the talent, or the
		
00:12:55 --> 00:13:00
			ability to study to get learned.
So we in Islam,
		
00:13:01 --> 00:13:05
			it's you never know who Allah
loves isn't there's no favorites
		
00:13:05 --> 00:13:10
			here. If someone's heart is pure,
that's what the rank is. That's
		
00:13:10 --> 00:13:14
			what Allah cares for the purity of
intention. It's otherwise that's
		
00:13:14 --> 00:13:18
			the only thing that we all have.
Otherwise, it's about what family
		
00:13:18 --> 00:13:18
			you came in.
		
00:13:20 --> 00:13:22
			You could born into a family that
speaks Arabic so you're lightyears
		
00:13:22 --> 00:13:26
			ahead of everyone else. You can
come into a family to memorize
		
00:13:26 --> 00:13:29
			Quran by nine year old you
memorize Quran. A convert comes in
		
00:13:29 --> 00:13:33
			at 50 years old. He doesn't even
know if and bet. All right, so you
		
00:13:33 --> 00:13:36
			say of course he's going to be
closer to Allah because it was
		
00:13:36 --> 00:13:41
			family. It doesn't work like that.
It's all about your loss to Allah
		
00:13:41 --> 00:13:45
			subhanaw taala say normal in other
narrations, he said always I'll
		
00:13:45 --> 00:13:48
			make you a judge. Because if the
prophet said all this good things
		
00:13:48 --> 00:13:51
			about you shouldn't be a judge. He
said no, no, I don't want any
		
00:13:51 --> 00:13:55
			positions. He said I make you to
teach you will teach the people
		
00:13:55 --> 00:13:57
			who did not want to be known by
the people.
		
00:13:59 --> 00:14:03
			The word about the way spread
around the OMA and the Shabaab of
		
00:14:03 --> 00:14:07
			the Ummah, the youth, they would
all travel around searching for
		
00:14:07 --> 00:14:12
			always looking for a man who was
tall, dark, extremely poor and
		
00:14:12 --> 00:14:17
			full of a bed. Once the hobby one
tab a found a ways. He said I
		
00:14:17 --> 00:14:18
			found him in bussola.
		
00:14:20 --> 00:14:23
			He was in the mosque, and I saw
him praying and I said wait till
		
00:14:23 --> 00:14:27
			he finishes to rock as soon as you
finish to Rock as he started
		
00:14:27 --> 00:14:29
			another rock has finished out to
rock a stone and other trackers
		
00:14:29 --> 00:14:31
			until I have the day passed by.
		
00:14:32 --> 00:14:36
			I was so exhausted I left. Next
day I tried to find he kept doing
		
00:14:36 --> 00:14:39
			this. He said all I would see is
always making dua and praying the
		
00:14:39 --> 00:14:43
			entire day. Then finally at night,
one day I saw him at a river at
		
00:14:43 --> 00:14:47
			the bank of a river. So I sat next
to him. And we talked and we
		
00:14:47 --> 00:14:47
			talked
		
00:14:48 --> 00:14:54
			until I said are you always right?
He wasn't happy. He said I never
		
00:14:54 --> 00:14:59
			saw him again. Next morning voice
was gone. anytime, any moment.
		
00:15:00 --> 00:15:05
			The people found out who he was he
leave. Another man spied on him
		
00:15:05 --> 00:15:08
			and thinks he's like, I think
that's always like a sighting.
		
00:15:08 --> 00:15:13
			Right? Like there's a sighting. He
said, I saw him on a garbage heap,
		
00:15:13 --> 00:15:17
			a heap of trash where the people
put their trash sifting through
		
00:15:17 --> 00:15:20
			the trash for pieces of bread and
food.
		
00:15:21 --> 00:15:25
			Then a dog came barking at him.
And he said, Oh, dog.
		
00:15:27 --> 00:15:30
			Let me take this half of the
garbage. You take that half of the
		
00:15:30 --> 00:15:33
			garbage? You're not better than
me. And I'm not better than you.
		
00:15:34 --> 00:15:37
			Because if I've passed the
cigarettes, then I'm better than
		
00:15:37 --> 00:15:40
			you. If I don't pass the Senate,
which is the bridge over * do
		
00:15:40 --> 00:15:43
			you go to paradise? Then you're
better than me. Right? It's true.
		
00:15:44 --> 00:15:46
			So therefore, we don't know who's
better than who. So we split the
		
00:15:46 --> 00:15:51
			garbage 5050 Is it the dog then
wagged its tail? And went took a
		
00:15:51 --> 00:15:55
			TEF says, if the dog understood
what he's saying, This man is a
		
00:15:55 --> 00:16:00
			waste of crummy. He had nothing in
his life except TA and you now.
		
00:16:00 --> 00:16:03
			Now let's go to the question of
what does it mean? That he tells
		
00:16:03 --> 00:16:08
			Allah what to do when we know that
things only happen by the will of
		
00:16:08 --> 00:16:12
			Allah, things happen because Allah
wills it not because some human
		
00:16:12 --> 00:16:15
			wills it. So how do we make sense
of that? We make sense of that.
		
00:16:16 --> 00:16:20
			Because the soul of the person who
was submitted to Allah subhanaw
		
00:16:20 --> 00:16:20
			taala,
		
00:16:22 --> 00:16:26
			when he submitted to Allah to
Allah fully, completely, his whim,
		
00:16:26 --> 00:16:31
			and his thoughts have almost also
been transformed. It's as if they
		
00:16:31 --> 00:16:37
			are completely right under the
color of Allah. So anytime they
		
00:16:37 --> 00:16:41
			get a thought, It is inspired
directly from Allah cutter, if
		
00:16:41 --> 00:16:44
			they get a desire, it's inspired
from Allah because he submitted
		
00:16:44 --> 00:16:48
			his soul. But by submitting his
body by submitting his action by
		
00:16:48 --> 00:16:51
			submitting his tongue by
submitting all of his limbs, to
		
00:16:51 --> 00:16:55
			the Sharia so well, and then
submitting his heart to the way
		
00:16:55 --> 00:16:59
			the heart shouldn't be. He
submitted so well that his his
		
00:16:59 --> 00:17:04
			soul and his heart and his desires
are now residing right under the
		
00:17:04 --> 00:17:08
			divine decree. He does not get a
single inspiration, except that
		
00:17:08 --> 00:17:09
			comes from the Divine Decree,
therefore, it's something that's
		
00:17:09 --> 00:17:13
			going to happen. That's how we
understand the concept of the one
		
00:17:13 --> 00:17:17
			who's DA is understood or is
accepted granted, and the one
		
00:17:17 --> 00:17:22
			who's like these little XML Allah
Hila Bara because something enters
		
00:17:22 --> 00:17:27
			his heart. Right? And immediately
he tells, he prays for it, it
		
00:17:27 --> 00:17:30
			would not enter His heart unless
it was something like tube.
		
00:17:31 --> 00:17:34
			All right, let's stop here. That
was on wastell Kidani. And let's
		
00:17:34 --> 00:17:37
			go to your questions and your
comments now and open it up,
		
00:17:37 --> 00:17:41
			inshallah. We'll go for another
half hour or so. John Smith.
		
00:17:42 --> 00:17:47
			Somebody asked, How are we
supposed to live by the names and
		
00:17:47 --> 00:17:51
			attributes of Allah? That's a good
question. How do we live by the
		
00:17:51 --> 00:17:55
			names and attributes of Allah
Tada. We live by the names and
		
00:17:55 --> 00:18:00
			attributes, depending on what they
are sometimes. If it's something
		
00:18:00 --> 00:18:06
			called the Giamatti attributes, we
act upon them. For example, the
		
00:18:06 --> 00:18:10
			generous we try to be generous,
but the Jalali attributes we do
		
00:18:10 --> 00:18:10
			the opposite.
		
00:18:11 --> 00:18:17
			If Allah is in which a cupboard we
be humble, okay? Allah is, for
		
00:18:17 --> 00:18:20
			example, the creator and then we
attribute everything that we do to
		
00:18:20 --> 00:18:24
			his creation. We don't say like I
created this invention, no, by the
		
00:18:24 --> 00:18:28
			permission of Allah, I was able to
make this thing. So some names you
		
00:18:28 --> 00:18:30
			do the opposite, and some you
fulfill them.
		
00:18:31 --> 00:18:32
			There is
		
00:18:33 --> 00:18:36
			a weak Hadith or some say it's a
fabricated Hadith that says,
		
00:18:38 --> 00:18:45
			at a taco loco, the Aquila,
Aquila, take on the qualities and
		
00:18:45 --> 00:18:48
			the character of Allah. This is a
fabricated Hadith, or a weak
		
00:18:48 --> 00:18:55
			Hadith, but the meaning is,
fulfill the attributes of Jamal
		
00:18:55 --> 00:18:58
			that we can fulfill. For example,
Allah describes the prophet as an
		
00:18:58 --> 00:19:03
			OLFA Rahim. compassionate and
merciful Alright, so
		
00:19:04 --> 00:19:07
			in the province is the more
accurate one is say that he says
		
00:19:07 --> 00:19:12
			the Prophet was as if he was the
Quran walking. So that's how we
		
00:19:12 --> 00:19:14
			act upon the attributes of Allah
subhanaw taala and we bring them
		
00:19:14 --> 00:19:18
			into our lives or we make we make
a
		
00:19:19 --> 00:19:23
			what our dua should be in
accordance with the Divine Names.
		
00:19:23 --> 00:19:27
			So if I'm feeling constricted or
stingy, then I must constantly
		
00:19:27 --> 00:19:33
			remember Yeah. Oh, Allah is that
as he could make everybody, he'll
		
00:19:33 --> 00:19:37
			he'll support everybody. He'll
sustain everybody. If I feel
		
00:19:37 --> 00:19:42
			limited. My dog is with us. Yeah.
Allah's vast. You might, your mind
		
00:19:42 --> 00:19:43
			is limited, but he's vast.
		
00:19:45 --> 00:19:49
			And so on and so forth. If I'm
sick, yeah. Shafi, the chef, he is
		
00:19:49 --> 00:19:52
			the one who heals, and so on and
so forth. So we would call upon
		
00:19:52 --> 00:19:54
			the name that we need for
ourselves.
		
00:19:55 --> 00:19:56
			Next question.
		
00:19:57 --> 00:19:59
			Can you please explain what it
means for all of us?
		
00:20:00 --> 00:20:02
			I'm Hannah horadada to be a Cebu.
		
00:20:03 --> 00:20:08
			Good What is the name for Allah to
audit to be a Cebu it means that
		
00:20:08 --> 00:20:15
			Allah to Allah, there, there is no
limit to his ability to, to to
		
00:20:15 --> 00:20:21
			wait for you to make Toba. That's
the meaning. Unlike us, we have
		
00:20:21 --> 00:20:26
			agenda and we have a minimum lack
of patience. That means if you
		
00:20:26 --> 00:20:30
			hurt if you hurt me once, and you
hurt me twice and you hurt me a
		
00:20:30 --> 00:20:32
			third time, eventually I'm going
to be considered
		
00:20:33 --> 00:20:38
			some I'm going to run out of
patience with you write Allah is
		
00:20:38 --> 00:20:42
			the opposite of that. He has
several There's a famous Hadith in
		
00:20:42 --> 00:20:45
			which said or a story from satan
to Ibrahim Ali Salaam. He never
		
00:20:45 --> 00:20:49
			used to eat by himself. He's
always eat with somebody else.
		
00:20:50 --> 00:20:53
			This time, he couldn't find anyone
except a pig. And so the man said
		
00:20:53 --> 00:20:57
			in the name of my pagan god, and
Satan, Ibrahim said, Okay, that's
		
00:20:57 --> 00:21:02
			it, no food for you leave. So the
men left. Then Allah subhana wa
		
00:21:02 --> 00:21:04
			Tada spoke to him as far as his
art. He said, Oh, Ibrahim,
		
00:21:05 --> 00:21:09
			this old men. He's been a pagan
worshipping other than me for 70
		
00:21:09 --> 00:21:12
			years, and I have had supper with
him.
		
00:21:13 --> 00:21:15
			But you can't sit with him for one
meal.
		
00:21:17 --> 00:21:21
			St. Abraham ran out, he called the
man back. And he said, My Lord has
		
00:21:21 --> 00:21:25
			spoken to me. He said, he has had
patients with you and your shirt
		
00:21:25 --> 00:21:29
			for 70 years, and he has commanded
me to have patience with you for
		
00:21:29 --> 00:21:33
			this meal. So the man said, Your
Lord spoke about me. My Gods never
		
00:21:33 --> 00:21:38
			spoke about me. So we took the
head on the spot, said that, you
		
00:21:38 --> 00:21:40
			know, hey, Lola, became a Muslim.
		
00:21:41 --> 00:21:45
			Let's take one of these questions
here. And it says here that can
		
00:21:45 --> 00:21:48
			Satan always be called the cause
of of his time Allah maybe.
		
00:21:49 --> 00:21:54
			Sense and Medic says does reciting
short dua from Quran on repeat,
		
00:21:54 --> 00:21:59
			count a vicar or Quran both sounds
as recitation of Quran and the
		
00:22:00 --> 00:22:00
			right.
		
00:22:02 --> 00:22:08
			So somebody asked, How do we pay
Zika? On 401k, which we don't have
		
00:22:08 --> 00:22:12
			access to how do we pay Sucka on
401 K, which we do not have access
		
00:22:12 --> 00:22:17
			to the day that you take it out
and claim it to yourself, you pay
		
00:22:17 --> 00:22:21
			one times. And in another opinion,
there's two opinions. That's one
		
00:22:21 --> 00:22:25
			opinion. The other opinion is that
you willingly put it in. Therefore
		
00:22:25 --> 00:22:29
			you look at the number every year
and you pay zakat on that since
		
00:22:29 --> 00:22:32
			you willing, that's two opinions
on that. Because it's not like
		
00:22:32 --> 00:22:34
			it's well that's out of your
possession.
		
00:22:36 --> 00:22:39
			involuntarily, it's voluntarily
out of your possession, or your
		
00:22:39 --> 00:22:40
			control.
		
00:22:41 --> 00:22:46
			So you owe it every year. Next,
Mr. J. H asked, I know we're
		
00:22:46 --> 00:22:49
			supposed to generally hide our
good actions. But what about
		
00:22:49 --> 00:22:54
			incidents in life such as health,
loss of money? Can we share these
		
00:22:54 --> 00:22:57
			to show the mercy of a lot of
people? In general, we're supposed
		
00:22:57 --> 00:23:00
			to hide our actions. But what
happens if there's a lesson to be
		
00:23:00 --> 00:23:06
			learned? Then if you don't fear
that people will either NVu or
		
00:23:06 --> 00:23:09
			that people or that you will
become arrogant you can share your
		
00:23:09 --> 00:23:13
			own personal life achievements and
stories, you can share that I was
		
00:23:13 --> 00:23:17
			so poor and I was down but I
worked hard and I made it in life
		
00:23:17 --> 00:23:21
			or that ALLAH SubhanA wa Tada
healed us. You can share those
		
00:23:21 --> 00:23:24
			things on these two conditions
that you feel that you will not
		
00:23:24 --> 00:23:29
			increase in Kibana from that or
self love. The self love that is
		
00:23:29 --> 00:23:32
			that would make you feel better
than conceded essentially, self
		
00:23:32 --> 00:23:35
			love itself itself is not a bad
thing. Everybody loves themselves,
		
00:23:35 --> 00:23:39
			but we're talking about his
conceit or logic or that other
		
00:23:39 --> 00:23:44
			people won't get jealous of you.
Right? And say like and feel bad
		
00:23:44 --> 00:23:46
			about themselves. This is always
something really bad. You
		
00:23:46 --> 00:23:51
			shouldn't make other people feel
bad. Like, feel that their their
		
00:23:51 --> 00:23:54
			life stinks and yours is amazing.
Or that Allah helped you and he
		
00:23:54 --> 00:23:57
			doesn't help us or you got
something special with Allah.
		
00:23:57 --> 00:23:59
			you'd ever want to make people
feel that way.
		
00:24:00 --> 00:24:03
			Um, Noreen says can you please
tell which prayers we can recite
		
00:24:03 --> 00:24:10
			loudly? Fudge, Maghreb? Aisha,
which, tada we
		
00:24:12 --> 00:24:12
			Eclipse,
		
00:24:14 --> 00:24:19
			lunar eclipse solar eclipse I eat.
These are the prayers that are
		
00:24:19 --> 00:24:19
			done out loud.
		
00:24:21 --> 00:24:22
			Next question.
		
00:24:25 --> 00:24:28
			To add you can be out loud the no
effort of the night can be out
		
00:24:28 --> 00:24:29
			loud.
		
00:24:30 --> 00:24:34
			Someone asked should we ask for
sober? They've always been told
		
00:24:34 --> 00:24:38
			that asking for patience means
you're asking for tests.
		
00:24:39 --> 00:24:43
			Yes, there is a statement The
question is if I make dua, O Allah
		
00:24:43 --> 00:24:47
			grant me Sabra Am I not not way
saying oh Allah grant me
		
00:24:48 --> 00:24:51
			tribulations to have somebody
with? Well, the answer is that
		
00:24:51 --> 00:24:55
			patience is of different types.
The first patience is of patience
		
00:24:55 --> 00:24:59
			with the people that they harm you
and you have somebody with them.
		
00:25:00 --> 00:25:02
			And sometimes they don't harm you.
They're just burdensome. For
		
00:25:02 --> 00:25:05
			example, a man with many
responsibilities like a guy with
		
00:25:05 --> 00:25:09
			six kids, that's they're not
harming you. In fact, you love
		
00:25:09 --> 00:25:13
			them, right? It's amazing thing
with kids. When they're healthy,
		
00:25:13 --> 00:25:16
			they exhaust you. That's the good
blessing. Imagine if they weren't
		
00:25:16 --> 00:25:20
			healthy. When they're good. They
take up a lot of time and money.
		
00:25:20 --> 00:25:24
			Imagine when they're bad. So kids,
either way, good or bad, it will
		
00:25:24 --> 00:25:27
			drain you, right? So there's
somebody with that it's not always
		
00:25:27 --> 00:25:31
			harm. It's not always a tough
Secondly, there's the subject of
		
00:25:31 --> 00:25:35
			doing a bad subject of fasting sub
love getting up for two hedges
		
00:25:35 --> 00:25:39
			praying fetch, staying on wudu,
reciting the Quran, and then
		
00:25:39 --> 00:25:42
			there's sub on avoiding
temptations.
		
00:25:43 --> 00:25:47
			So sub it on lowering the gaze, so
but I'm not listening to music,
		
00:25:47 --> 00:25:51
			sober on not backbiting with
people. Sabra on avoiding
		
00:25:51 --> 00:25:53
			gatherings where they just talking
nonsense.
		
00:25:54 --> 00:25:59
			That request sub sub unresisting,
taking her interest loan interest
		
00:25:59 --> 00:26:03
			loan is extremely lucrative, but
you don't take it. That's a
		
00:26:03 --> 00:26:07
			different type of sub. So when you
say, oh, Allah grant me sub, you
		
00:26:07 --> 00:26:12
			may specify which sub right or you
may simply put the claws feed
		
00:26:12 --> 00:26:16
			player will look for Apphia in
goodness, and in gentleness and
		
00:26:16 --> 00:26:20
			protection, so that you're not
asking something bad. And we don't
		
00:26:20 --> 00:26:24
			believe that Allah is someone one
who plays tricks on us. So that I
		
00:26:24 --> 00:26:28
			said sub, and then something bad
happened to me. You said it? No,
		
00:26:28 --> 00:26:32
			this is like children, or it's
someone who's wicked. And we don't
		
00:26:32 --> 00:26:33
			believe that about Allah.
		
00:26:35 --> 00:26:38
			So just following up on that,
because that's like beautiful
		
00:26:38 --> 00:26:42
			patients, right? So what would
ugly patients look like? Ugly, so
		
00:26:42 --> 00:26:46
			there's beautiful patients,
there's not beautiful patients.
		
00:26:46 --> 00:26:49
			And then there is must be ugly
patients. So if there's beautiful
		
00:26:49 --> 00:26:52
			patients, which Allah call sub
balloon, Jimmy, then there must be
		
00:26:52 --> 00:26:52
			sub
		
00:26:54 --> 00:26:59
			kabhi bad patients. And there must
be sub which is not a chronic
		
00:26:59 --> 00:27:02
			term, but we're saying it must
exist. And there is also subject
		
00:27:02 --> 00:27:04
			which is neither Jimmy nor clubby.
		
00:27:06 --> 00:27:09
			The beautiful patience is the
patients in which you do not
		
00:27:09 --> 00:27:10
			complain.
		
00:27:11 --> 00:27:15
			You know, you believe that you
feel if I complain about this,
		
00:27:15 --> 00:27:16
			it's as if I complained about
Allah.
		
00:27:18 --> 00:27:19
			That's called Southern Jimmy.
		
00:27:20 --> 00:27:22
			Saba, that is kabhi
		
00:27:23 --> 00:27:28
			is Southern upon sins, right? Like
that, for example.
		
00:27:30 --> 00:27:34
			A thief the first moment that the
thief steals for the first time,
		
00:27:34 --> 00:27:37
			he's got butterflies in his
stomach, his nervous system tells
		
00:27:37 --> 00:27:40
			him Don't do this. This is bad.
		
00:27:41 --> 00:27:47
			Yet he he he has the he fights
through that. Okay? He fights
		
00:27:47 --> 00:27:47
			through that.
		
00:27:49 --> 00:27:52
			Okay? Same with Zina. Zina, you
feel guilty? Is that No, I'm gonna
		
00:27:52 --> 00:27:56
			fight through it. So that in a
sense, you are carrying a burden,
		
00:27:56 --> 00:27:58
			but you're carrying the wrong
burden, you're carrying the burden
		
00:27:58 --> 00:28:02
			of bliss, and you're carrying the
burden of a curse from Allah.
		
00:28:03 --> 00:28:05
			So that's the type of somebody
that's bad.
		
00:28:06 --> 00:28:09
			And then you have somebody that is
neither good nor bad. And that is,
		
00:28:10 --> 00:28:13
			you get a tribulation that comes
upon you. And you complain about
		
00:28:13 --> 00:28:18
			it, but you don't lose your
obedience to Allah. So that will
		
00:28:18 --> 00:28:21
			wipe away your sins but not
necessarily elevate your rank.
		
00:28:21 --> 00:28:24
			Alright, a tribulation comes and
you can't stand it you hate it.
		
00:28:24 --> 00:28:28
			You keep complaining about it, you
you don't you neither increase in
		
00:28:28 --> 00:28:32
			a bad but you don't decrease
either. So therefore that type of
		
00:28:32 --> 00:28:32
			person
		
00:28:33 --> 00:28:37
			that tribulation, and that sub
earned him forgiveness of sins but
		
00:28:37 --> 00:28:41
			did not earn him increase in rank.
These are the three types of sub.
		
00:28:43 --> 00:28:47
			Is it permissible to recite Quran
at the graveyard says Chima? The
		
00:28:47 --> 00:28:51
			answer is yes. Not only
permissible, it's good. It's good
		
00:28:51 --> 00:28:55
			for the debt to hear the book of
Allah. Does Allah forgive us
		
00:28:55 --> 00:28:57
			immediately whenever we ask for
his forgiveness if there is
		
00:28:57 --> 00:29:02
			sincerity in the Toba and its
conditions are fulfilled. The only
		
00:29:02 --> 00:29:06
			Toba that is not accepted is the
planned Toba. That means I'm going
		
00:29:06 --> 00:29:08
			to do this sin tonight and I'll
make tau but tomorrow
		
00:29:10 --> 00:29:16
			what ox says any tip to grip on
Arabic grammar stuff and now read
		
00:29:16 --> 00:29:21
			read read read as much as you can.
And review the grammar books
		
00:29:22 --> 00:29:26
			and come come to my Ark view.org
will teach Arabic My org view dot
		
00:29:26 --> 00:29:30
			o RG there's some Arabic classes
there that you can read along with
		
00:29:31 --> 00:29:33
			the famous book club this wouldn't
have been
		
00:29:34 --> 00:29:39
			Tasneem says do you have to pray
right away when the event starts
		
00:29:39 --> 00:29:41
			without to delay the prayer within
its timeframe is a good question.
		
00:29:43 --> 00:29:47
			fetcher is actually recommended to
delay it enough that you know it's
		
00:29:47 --> 00:29:51
			absolutely fetch the heart as
well. You can delay it if there's
		
00:29:51 --> 00:29:55
			work or if it's too hot to go to
the restroom. Also you should not
		
00:29:55 --> 00:29:55
			delay
		
00:29:56 --> 00:29:58
			Maghrib you should not delay
		
00:29:59 --> 00:29:59
			Isha
		
00:30:00 --> 00:30:03
			You should not delay it past half
the night. The first delay is
		
00:30:03 --> 00:30:07
			okay. First half of the night is
okay pass half the night you
		
00:30:07 --> 00:30:10
			should not delay. So again, that's
three. Also pray right away.
		
00:30:11 --> 00:30:15
			Mother to pray right away. Or
Aisha, don't pray it pass half the
		
00:30:15 --> 00:30:18
			night your sinful if you delay it
to have pass after night for no
		
00:30:18 --> 00:30:21
			reason. Of course, if you have
reason that it's not considered
		
00:30:21 --> 00:30:21
			delay,
		
00:30:22 --> 00:30:29
			right. Okay from our dear
brothers, so hey, yes, if one has
		
00:30:29 --> 00:30:33
			made a verbal slash handshake
agreement, for work to be done,
		
00:30:33 --> 00:30:37
			such as like an interior design
job or something like that, and
		
00:30:37 --> 00:30:41
			one, but one finds a better deal
later on? Can he take the other
		
00:30:41 --> 00:30:45
			deal basically, going against the
handshake? If you have a handshake
		
00:30:45 --> 00:30:49
			agreement, or a verbal agreement
or a written agreement? And then
		
00:30:49 --> 00:30:53
			you get a better agreement? Can
you break it? The first agreement
		
00:30:53 --> 00:30:57
			Firstly, in the Sharia, the
verbal, the handshake, and the
		
00:30:57 --> 00:30:59
			written, it's all the same for us.
		
00:31:00 --> 00:31:03
			They are agreements, your word is
an agreement.
		
00:31:05 --> 00:31:09
			And then you get a better deal
later on. You have to you can own
		
00:31:09 --> 00:31:16
			the Sharia between two parties is
the agreement between them, right?
		
00:31:17 --> 00:31:21
			That's the shitty out for you.
This contract, whether it's verbal
		
00:31:21 --> 00:31:23
			or oral, verbal or written.
		
00:31:25 --> 00:31:29
			If you get a better deal, only if
the other party in the contract is
		
00:31:29 --> 00:31:32
			accepting that you pull out
		
00:31:33 --> 00:31:36
			if you tell him listen, I'm a poor
guy. I took this deal because I
		
00:31:36 --> 00:31:39
			had no better deal, but I got a
better deal. Do you mind if I take
		
00:31:39 --> 00:31:44
			that first and takes your second?
If he accepts that fine? If he
		
00:31:44 --> 00:31:47
			says no I needed this job done,
then you have to do the job.
		
00:31:48 --> 00:31:49
			So the
		
00:31:51 --> 00:31:55
			shutter open which acted as an
act, the idea of two parties that
		
00:31:55 --> 00:31:57
			have a contract is the contract
		
00:31:59 --> 00:32:00
			tantum says
		
00:32:02 --> 00:32:06
			What should I do when I feel like
I'm being tested beyond my limits?
		
00:32:08 --> 00:32:11
			You have to do much remembrance of
Allah subhanaw taala
		
00:32:13 --> 00:32:14
			yes Cebu
		
00:32:15 --> 00:32:19
			much calling upon Allah yes Cebu
so that you can have more sub
		
00:32:20 --> 00:32:24
			Mohammed 7861 Calling upon Allah
with his different names does l
		
00:32:25 --> 00:32:29
			needed to be added? No, you say
yes. Shafi not yet a Sheffy. No.
		
00:32:29 --> 00:32:34
			Yes, Chef. Yes. Afiya Shafi, not
yet alsef. Yes, Fe? It's a good
		
00:32:34 --> 00:32:39
			question. How do you have faith?
What are the conditions of Toba?
		
00:32:39 --> 00:32:43
			Number one regret? I regret having
done this. Number two, you admit
		
00:32:43 --> 00:32:44
			not having
		
00:32:45 --> 00:32:50
			you take responsibility? You don't
say no. Allah made me do it or at
		
00:32:50 --> 00:32:53
			least made me do it. No, take
responsibility have regret making
		
00:32:53 --> 00:32:54
			stuff up.
		
00:32:55 --> 00:32:58
			Ask Allah forgiveness. Some people
have too much kibble. They may
		
00:32:58 --> 00:33:01
			regret it, but they'll never see
this too far. And sometimes you
		
00:33:01 --> 00:33:04
			have to seek your forgiveness of
the person that you harmed. Number
		
00:33:04 --> 00:33:07
			four, you never returned. You make
the intention never to return to
		
00:33:07 --> 00:33:09
			it, even if you do fall into it
again. But you made the intention
		
00:33:09 --> 00:33:11
			to return here. These are the four
conditions of job.
		
00:33:14 --> 00:33:17
			What qualifications would you need
to go out and give Dawa to their
		
00:33:17 --> 00:33:21
			community? What qualifications you
need to go out and give Dawa? The
		
00:33:21 --> 00:33:25
			answer to that is that you do need
a qualification that you
		
00:33:25 --> 00:33:30
			understand the appeal of Islam,
and you understand the priorities.
		
00:33:30 --> 00:33:33
			Not everyone actually should be
giving though. Some people they
		
00:33:33 --> 00:33:37
			don't know they and they do harm.
A person becomes Muslim and they
		
00:33:37 --> 00:33:41
			start telling them everything
about the fit of Daraa and Salah
		
00:33:41 --> 00:33:44
			and Jihad and Nikka river.
		
00:33:45 --> 00:33:48
			And then they put the person out
of the deen because they're like,
		
00:33:48 --> 00:33:53
			Whoa, this is way too much. This
is beyond no prophets, I send them
		
00:33:53 --> 00:33:58
			said to my other bingeable Go to
the people call them to Salah to
		
00:33:58 --> 00:34:02
			the to the shahada to amen. If
they accept it, then inform them
		
00:34:02 --> 00:34:06
			about the Salah. If they accept
it, then inform them about the
		
00:34:06 --> 00:34:11
			Zika by a PS by analogy, you only
give one layer at a time to a new
		
00:34:11 --> 00:34:14
			Muslim and the Johari the
ignorant.
		
00:34:16 --> 00:34:22
			They value they may overload a new
Muslim with tons of stuff. The
		
00:34:22 --> 00:34:26
			person's like oh this is way too
much. I'm out of here. Secondly,
		
00:34:26 --> 00:34:30
			they may not look at the
foundations of a person's Eman.
		
00:34:31 --> 00:34:34
			What is the foundation of a
person's you men is that they did
		
00:34:34 --> 00:34:39
			this willingly from themselves
because they truly believe it. If
		
00:34:39 --> 00:34:42
			you pressure somebody into
entering Islam, you deprive them
		
00:34:42 --> 00:34:46
			of having their own will you can't
pressure someone into Islam. Right
		
00:34:46 --> 00:34:50
			this is not like signing a making
a sale.
		
00:34:51 --> 00:34:55
			Right? When you get like some
businessman sell pressuring you to
		
00:34:55 --> 00:34:59
			buy a trinket or something no has
to come from themselves. So you
		
00:34:59 --> 00:34:59
			have to
		
00:35:00 --> 00:35:03
			make them love the whole Dean in
the environment.
		
00:35:04 --> 00:35:09
			Mohammed gold Shan says is it
permissible to read Quran aloud
		
00:35:09 --> 00:35:13
			during tagit? Yes, and you can
physically hold the most half or
		
00:35:13 --> 00:35:15
			the tablet you may do that.
		
00:35:19 --> 00:35:20
			Okay.
		
00:35:21 --> 00:35:26
			How can I get unstuck in life says
so this is a great question. She
		
00:35:26 --> 00:35:28
			says she's stuck in life.
		
00:35:29 --> 00:35:33
			How do I get unstuck in life? I
have a very simple formula for
		
00:35:33 --> 00:35:33
			you.
		
00:35:35 --> 00:35:39
			Allah subhana wa Tada. He says,
Only a searchable accom asked me
		
00:35:39 --> 00:35:40
			I'll grant you
		
00:35:42 --> 00:35:48
			paint the picture. How would you
like your life to be and believe
		
00:35:48 --> 00:35:50
			nobody can get it to you except
Allah.
		
00:35:51 --> 00:35:55
			And then go about obeying Him and
doing worship and striving for
		
00:35:55 --> 00:36:02
			your goals with DUA and with hard
work will love it but that's what
		
00:36:02 --> 00:36:06
			I think you can get unstuck in
life. Henna says is it God needs
		
00:36:06 --> 00:36:11
			to be paid on gold store stored in
the bank and not being used?
		
00:36:13 --> 00:36:15
			I don't know about the 100 free
methods to be quite honest with us
		
00:36:15 --> 00:36:17
			number one, but number two
		
00:36:18 --> 00:36:22
			gold if you're not if you are
intending it as a currency
		
00:36:24 --> 00:36:24
			you owe zakat on it
		
00:36:26 --> 00:36:29
			if you are not intending it as a
currency and it's your jewelry but
		
00:36:29 --> 00:36:33
			you're keeping it somewhere you
don't know then then then you do
		
00:36:33 --> 00:36:34
			not it was a cat on it
		
00:36:37 --> 00:36:41
			was a MILCON it is it said in
Hadith that the time between
		
00:36:41 --> 00:36:45
			Havana calm is a time of history
Jabba That's correct. So for
		
00:36:45 --> 00:36:48
			making dua at that time, is it
compulsory to go to the masjid?
		
00:36:48 --> 00:36:52
			No, it's well, it is best in the
masjid. That's what is meant by
		
00:36:52 --> 00:36:52
			that.
		
00:36:54 --> 00:36:57
			That is what is meant by that. But
if the event goes off in your
		
00:36:57 --> 00:36:59
			house and someone calls the event,
		
00:37:00 --> 00:37:03
			then you can make dua and then
they call your karma for the
		
00:37:03 --> 00:37:03
			salah.
		
00:37:04 --> 00:37:08
			What are your thoughts on credit
card to use? Credit card may be
		
00:37:08 --> 00:37:12
			necessary for person to have if
they need to rent a car, or other
		
00:37:12 --> 00:37:18
			purposes. But the fees are a
river. So if you pay it off right
		
00:37:18 --> 00:37:22
			away, it's good. But if you feel
if you're tempted if the idea of
		
00:37:22 --> 00:37:28
			having a credit card will tempt
you into overcharging and then
		
00:37:28 --> 00:37:32
			falling into debt and then having
to pay extra, you're blameworthy
		
00:37:32 --> 00:37:37
			for that idea faces How do you
know if your job is accepted? If
		
00:37:37 --> 00:37:40
			you keep making it, that's a sign
of its acceptance. You keep making
		
00:37:40 --> 00:37:45
			Toba for something that is a sign
of its acceptance and Allah knows
		
00:37:45 --> 00:37:45
			best
		
00:37:46 --> 00:37:51
			how yeah Allah Salah is it sunnah
to stand when the karma is said at
		
00:37:51 --> 00:37:56
			Ayala salah. There's different the
when that when the Imam says the
		
00:37:56 --> 00:37:59
			karma to Salah that's when you get
up.
		
00:38:02 --> 00:38:02
			All right.
		
00:38:04 --> 00:38:06
			Do you know how to read the
questions from there? Let's see
		
00:38:06 --> 00:38:07
			what you got.
		
00:38:08 --> 00:38:12
			So I have a question from Sarah.
She said how do we address members
		
00:38:12 --> 00:38:16
			of the LGBTQ community that are
interested in accepting Islam
		
00:38:17 --> 00:38:23
			Sidra says how do we dress people
who are from the LGBT queue that
		
00:38:23 --> 00:38:25
			are interested in accepting Islam?
		
00:38:26 --> 00:38:31
			Then we will we will just teach
them Islam as it is. And if they
		
00:38:31 --> 00:38:35
			are interested in the shahada, we
give them the Shahada. But we
		
00:38:35 --> 00:38:39
			cannot wait one what we cannot do
is affirm something about Islam.
		
00:38:39 --> 00:38:44
			That's false. Okay, we can't
affirm something that is false.
		
00:38:44 --> 00:38:48
			You don't always have to say
everything. But we do not affirm
		
00:38:48 --> 00:38:49
			something that's false.
		
00:38:50 --> 00:38:55
			Okay. You cannot mislead them and
say, oh, yeah, Islam accepts
		
00:38:57 --> 00:39:01
			for you to do this, that and the
other which is haram. Okay. But
		
00:39:01 --> 00:39:03
			you don't always have to say
		
00:39:05 --> 00:39:09
			or you cannot you cannot mislead
them. That's essentially the
		
00:39:09 --> 00:39:14
			answer to that question. But let
them enter Islam, it's their HAC.
		
00:39:14 --> 00:39:17
			And it's Allah's duty for him to
be to be believed in. I mean,
		
00:39:17 --> 00:39:20
			stuff that Allah it's Allah's
right to be believed in and is
		
00:39:20 --> 00:39:21
			their duty to believe in Him.
		
00:39:22 --> 00:39:29
			So will when the topic is broached
that if you fall into some sin,
		
00:39:29 --> 00:39:32
			God is forgiving, but you can't
believe that that's in his right.
		
00:39:33 --> 00:39:36
			That's what we would say when that
aspect of the topic comes up.
		
00:39:37 --> 00:39:42
			FJ free says, Can you shed lights
on the report that amendment Sid
		
00:39:42 --> 00:39:46
			repented from the Creed he had
called for it that is completely
		
00:39:46 --> 00:39:47
			false.
		
00:39:48 --> 00:39:56
			By the way, 99.999% of every time,
someone from let's say the setup
		
00:39:56 --> 00:40:00
			fee or some other group, they love
any ma'am and they need
		
00:40:00 --> 00:40:00
			To quote him,
		
00:40:02 --> 00:40:06
			but then they don't agree with his
data. They say he repented on his
		
00:40:06 --> 00:40:11
			deathbed. as false. There's no
records of these things. Okay?
		
00:40:12 --> 00:40:15
			That you make him part of your
meth hub and say he repented on
		
00:40:15 --> 00:40:19
			his deathbed. In fact, the one
person who did repent at the end
		
00:40:19 --> 00:40:22
			of his life was given to me from
all the tubs. Yeah, he did have
		
00:40:22 --> 00:40:26
			that Asha IRA. All right. And he
writes that at the end of his
		
00:40:26 --> 00:40:31
			life, his federal on them changed.
So this concept of he repented at
		
00:40:31 --> 00:40:35
			the end of his life is is almost
like an American When you love
		
00:40:35 --> 00:40:37
			somebody and say, Oh, he's a
closet Muslim secretly took your
		
00:40:37 --> 00:40:38
			head.
		
00:40:39 --> 00:40:41
			That's not true. Is it permissible
to take opinion of a certain
		
00:40:41 --> 00:40:45
			method and then another matter
from another method, only if
		
00:40:45 --> 00:40:49
			there's a hardship? It will be
valid if you do it, but it's not
		
00:40:49 --> 00:40:53
			the practice of scholars to dip
like, as if it's a buffet. It's
		
00:40:53 --> 00:40:56
			not the practice of the righteous
or the scholars find me one
		
00:40:56 --> 00:40:58
			scholar who went around doing that
right.
		
00:40:59 --> 00:41:03
			What should the objective of the
student of knowledge be in this
		
00:41:03 --> 00:41:06
			world so they can have success and
after the, the objective, what
		
00:41:06 --> 00:41:09
			should the objective of student of
knowledge be in this world so we
		
00:41:09 --> 00:41:11
			can have success in the afterlife?
Very simple.
		
00:41:12 --> 00:41:16
			study from the correct sources of
knowledge act upon it and spread
		
00:41:16 --> 00:41:16
			it.
		
00:41:18 --> 00:41:24
			I am so Luke Tao, I am learning.
So Luke, acting upon it. Dawa,
		
00:41:24 --> 00:41:28
			spreading it to somebody else.
Next question, is there a special
		
00:41:28 --> 00:41:32
			dua for finding a job quickly? Is
there a special draw for finding a
		
00:41:32 --> 00:41:35
			job quickly? And the answer to
that you can use the draw of
		
00:41:35 --> 00:41:40
			Satana Musa be in Neelima and
delta ilium and hired and fapy it
		
00:41:40 --> 00:41:44
			it's not just for marriage that da
rugby in Neelima and delta Illa
		
00:41:44 --> 00:41:48
			Yemen Hiren familia why because
they know Musa What did what
		
00:41:48 --> 00:41:52
			happened as soon as he said that,
the girl came walking out
		
00:41:52 --> 00:41:56
			modestly. And she said, My father
calls for you so he can compensate
		
00:41:56 --> 00:42:00
			you for what you did for us. He
had gotten water for them. And
		
00:42:00 --> 00:42:03
			there were a bunch of guys there
and they couldn't get to the well
		
00:42:03 --> 00:42:06
			because the guys were hogging up
the space. He went in there. And
		
00:42:06 --> 00:42:09
			he said, Why don't you give these
women some room and he got them
		
00:42:09 --> 00:42:14
			the water. So she then they he
went to the Father and some people
		
00:42:14 --> 00:42:18
			say the father was the prophet
Schreib and he immediately gave
		
00:42:18 --> 00:42:19
			him a wife and a job.
		
00:42:20 --> 00:42:23
			But of course the wife he can only
get after he pays the dowry,
		
00:42:23 --> 00:42:27
			what's the diary? Eight to 10
years of labor.
		
00:42:28 --> 00:42:34
			So he got home he got a job and he
got a wife by saying that da so
		
00:42:34 --> 00:42:38
			therefore the scholars say that Da
is for any needs that be in
		
00:42:38 --> 00:42:43
			Neelima and delta em and 150 which
is the best Dr to make for the OMA
		
00:42:43 --> 00:42:47
			then that's the best off for the
MC for the OMA Yeah, because
		
00:42:49 --> 00:42:50
			it's basically open ended.
		
00:42:52 --> 00:42:55
			And the other ones to make for
though, for the OMA
		
00:42:57 --> 00:43:02
			the job for Salah la masala. Mata
Muhammad is one of the best to up
		
00:43:04 --> 00:43:08
			and there is Yara Muslim welfare
Wester Wafaa what the job was
		
00:43:08 --> 00:43:11
			unsafe to Almighty Mohammed it's a
bit long. It's not a sunnah,
		
00:43:12 --> 00:43:13
			derived from the Sunnah, but it's
Dr the sleight of hand
		
00:43:15 --> 00:43:20
			or they're recommended or specific
times to do thicker is erect. Are
		
00:43:20 --> 00:43:23
			there any specific times where
it's greater to do thicker than
		
00:43:23 --> 00:43:26
			others? Yes, there are. The middle
of the night is the best thick
		
00:43:28 --> 00:43:32
			after fetch is from the best time
to do that. Before you sleep is a
		
00:43:32 --> 00:43:35
			sunnah the prophesy said I've
never slept just like that. He
		
00:43:35 --> 00:43:37
			would always remember Allah for a
period of time and then go to
		
00:43:37 --> 00:43:40
			sleep. Those are the three best
times to make the
		
00:43:43 --> 00:43:48
			Tasneem says what Wait, what are
ways we can remain humble, but not
		
00:43:48 --> 00:43:51
			put ourselves down in the process.
You never put yourself down by the
		
00:43:51 --> 00:43:54
			way, say naughty sub says
mentioned never humiliate himself.
		
00:43:54 --> 00:43:59
			You never put yourself down.
Humility is about achievements.
		
00:44:00 --> 00:44:05
			Okay, the person who has no
achievements in life is not
		
00:44:05 --> 00:44:06
			humble, they're meek.
		
00:44:07 --> 00:44:11
			They're meek and weak. Human in
order to be humble, you need
		
00:44:11 --> 00:44:14
			something to be humble about.
Right?
		
00:44:15 --> 00:44:18
			So you have to have some
achievement, but you don't
		
00:44:18 --> 00:44:22
			attribute your achievement to
yourself. You attribute the
		
00:44:22 --> 00:44:25
			achievement to Allah subhanaw
taala and you believe in your
		
00:44:25 --> 00:44:28
			heart and you know in your mind in
one moment,
		
00:44:30 --> 00:44:33
			Allah can make you swap places
with people. If you despise the
		
00:44:33 --> 00:44:38
			person and you look down on them,
then it may be now or later that
		
00:44:38 --> 00:44:40
			the days will turn
		
00:44:41 --> 00:44:44
			and pass and you will end up like
them and they will end up like
		
00:44:44 --> 00:44:47
			you. We have to believe that at
any moment that could happen.
		
00:44:48 --> 00:44:50
			Allah has all the power to do
that.
		
00:44:51 --> 00:44:53
			Insecure says.
		
00:44:54 --> 00:44:56
			related to an above question, what
is the meaning of the Hadith that
		
00:44:56 --> 00:45:00
			the believer doesn't humiliate
himself? You don't
		
00:45:00 --> 00:45:04
			out speak things that Allah hid
for you. Allah hid your sins,
		
00:45:04 --> 00:45:05
			don't expose it.
		
00:45:07 --> 00:45:09
			Allah hid your flaws, don't expose
it.
		
00:45:10 --> 00:45:14
			That's the meaning of that. Do not
speak about something that
		
00:45:14 --> 00:45:18
			embarrasses you. This is not
humility for us. You do not bring
		
00:45:18 --> 00:45:22
			pain upon yourself thinking that
this is humility and devotion.
		
00:45:23 --> 00:45:27
			There are some Catholic groups,
they were nails. They were tacks
		
00:45:27 --> 00:45:31
			and nails. Right? And they bleed.
		
00:45:32 --> 00:45:35
			And these some of these people are
like bankers and educated people,
		
00:45:35 --> 00:45:40
			but they believe that they're
taking a portion of what Jesus
		
00:45:40 --> 00:45:43
			suffered. We say that Allah did
not Firstly, he did not
		
00:45:44 --> 00:45:47
			do that from the first way.
Secondly, it doesn't benefit you
		
00:45:47 --> 00:45:52
			at all. That will be a documented
look. You don't harm yourself and
		
00:45:52 --> 00:45:57
			Islam we don't harm that's not our
deen to do that. Even like long
		
00:45:57 --> 00:46:00
			prayers are long, fast to the
point where you're torturing
		
00:46:00 --> 00:46:03
			yourself. That's not our religion,
prophesy. centum said, if one of
		
00:46:03 --> 00:46:06
			you is praying to hedge it, and
he's too tired, let him sleep,
		
00:46:07 --> 00:46:11
			then get up with energy to pray.
So that our deen is one of
		
00:46:11 --> 00:46:15
			balanced it's not self harm is not
something that helps us self
		
00:46:15 --> 00:46:18
			humiliation is not something that
we do. We don't confess our sins
		
00:46:18 --> 00:46:19
			to anybody.
		
00:46:20 --> 00:46:23
			Unless you're seeking help, where
you say listen, I'm a drunkard, I
		
00:46:23 --> 00:46:26
			need you to help me. But we don't
have confession in our religion.
		
00:46:27 --> 00:46:32
			Keep your self respect and
yourself your reputation by not
		
00:46:32 --> 00:46:34
			spilling your sins to people. Next
question.
		
00:46:35 --> 00:46:39
			What is Utah? And how should we
implement it in our daily life?
		
00:46:39 --> 00:46:44
			What is Vera? And how do we
implement it? Riera is for every
		
00:46:44 --> 00:46:49
			man for the women of his family,
and for the dean, and for every
		
00:46:49 --> 00:46:52
			woman, and for the women of the
men for the men of him and for the
		
00:46:52 --> 00:46:55
			dean. So that is you don't want
		
00:46:56 --> 00:47:00
			it's a natural feeling that needs
to be enhanced, and we need to be
		
00:47:00 --> 00:47:04
			educated about it. It's a natural
feeling that if I have a daughter
		
00:47:04 --> 00:47:08
			or wife or a mom, I don't want
some strange guy looking at her. I
		
00:47:08 --> 00:47:12
			don't want any guy looking at her.
If you want to be with them in
		
00:47:12 --> 00:47:14
			some way come respectfully ask for
marriage.
		
00:47:15 --> 00:47:19
			That's called the Veda. No woman
wants her husband hanging out with
		
00:47:19 --> 00:47:23
			other women. And if that happens,
and she becomes acceptant I'm
		
00:47:23 --> 00:47:24
			accepting of that.
		
00:47:25 --> 00:47:29
			Then we say about it that her
fitrah has been warped. The
		
00:47:29 --> 00:47:34
			society has warped her fitrah she
needs to fix that. Likewise for a
		
00:47:34 --> 00:47:34
			man.
		
00:47:35 --> 00:47:39
			If he thinks that, that this Libra
thing is some old fashion and it's
		
00:47:39 --> 00:47:46
			a sign of your weakness, then he
needs to be fixed. Lira is it is
		
00:47:46 --> 00:47:50
			rooted in a fear of weakness, fear
and weakness because we do
		
00:47:50 --> 00:47:56
			recognize that Iblees can play
games. We do recognize I trust
		
00:47:56 --> 00:48:00
			people, but I don't trust the
police. If police can whisper
		
00:48:00 --> 00:48:04
			prophesy centum said Lackawanna
Raju umbra. Willow can its money
		
00:48:04 --> 00:48:07
			can you add them? Well, Quran
Willow qanats Marina been
		
00:48:07 --> 00:48:08
			temporadas de
		
00:48:09 --> 00:48:11
			la effluent. Rajaram Zimbra,
ottesen
		
00:48:12 --> 00:48:17
			good. No man should be alone with
a woman. Even if he's teacher the
		
00:48:17 --> 00:48:22
			Quran. Even if it's muddy, I'm the
daughter of Emraan the Siddiqa why
		
00:48:22 --> 00:48:26
			I trust you, I don't trust the
bliss. I trust your good side, I
		
00:48:26 --> 00:48:30
			don't trust your neffs we don't
even trust I don't trust my neffs
		
00:48:30 --> 00:48:34
			This is a actual pillar of
understanding. I don't trust my
		
00:48:34 --> 00:48:37
			own neffs. And if you trust your
neffs, that's a false, you're
		
00:48:37 --> 00:48:41
			going down the wrong path. If say
Neville buckless Did himself who
		
00:48:41 --> 00:48:45
			the Prophet said you're going to
paradise directly face to face
		
00:48:45 --> 00:48:46
			statement from the Messenger of
Allah.
		
00:48:48 --> 00:48:50
			Saying the Gibreel told him the
first 10 people to walk into this
		
00:48:50 --> 00:48:55
			garden upon you give them the glad
tidings of paradise. So he did
		
00:48:55 --> 00:48:57
			because Santa God knew who was
coming.
		
00:48:59 --> 00:49:02
			He said if I have one foot in
Paradise, and my other foot is out
		
00:49:02 --> 00:49:04
			out I still don't know what's
gonna happen. You can't trust your
		
00:49:04 --> 00:49:08
			knifes and our in our psychology,
we have a good side that is
		
00:49:08 --> 00:49:09
			wonderful.
		
00:49:10 --> 00:49:14
			And which is the fitrah and good
good to have hosted and done but
		
00:49:14 --> 00:49:16
			we also have an ego we have
enough's
		
00:49:17 --> 00:49:24
			la FC in enough Salah Amara from
Bisou Zuleika said, I never defend
		
00:49:24 --> 00:49:28
			my neffs the neffs commands to
evil. That's what we say about
		
00:49:28 --> 00:49:32
			ourselves. We all have enough's,
it commands to evil. There's a
		
00:49:32 --> 00:49:36
			bliss, he's a gift I don't want to
be in as the Quran says, there's
		
00:49:36 --> 00:49:40
			higher to dunya which is data
guru. It's a place of temptation.
		
00:49:40 --> 00:49:43
			I don't trust that I could be
tempted and bliss could come to me
		
00:49:43 --> 00:49:43
			at the same time.
		
00:49:45 --> 00:49:50
			So men and women relations have
Riera there to separate you from
		
00:49:50 --> 00:49:53
			any chance that you can get close
to a woman.
		
00:49:54 --> 00:49:59
			Even if it takes 10,000 steps,
let's say in an average
		
00:50:00 --> 00:50:03
			person who doesn't have Islam,
right? They have interactions with
		
00:50:03 --> 00:50:07
			women all the time. And they don't
commit Zina. Yes, that's true.
		
00:50:07 --> 00:50:12
			Let's say hypothetically it takes
50,000 steps and interactions
		
00:50:12 --> 00:50:18
			before the thought. Of Zina comes
up. Hypothetically. Islam comes to
		
00:50:18 --> 00:50:23
			cut the fifth the first step. It
doesn't wait all the way until
		
00:50:23 --> 00:50:26
			Zina becomes a possibility then
makes a rule that's too late. By
		
00:50:26 --> 00:50:31
			that time. It's too late. Because
human momentum on passions is
		
00:50:31 --> 00:50:34
			unstoppable. When a man falls in
love with a woman or a woman falls
		
00:50:34 --> 00:50:38
			in love or it's not love, it's
just passion that is unstoppable.
		
00:50:38 --> 00:50:43
			Nothing can stop it. And that's
why the the dimension of the
		
00:50:43 --> 00:50:46
			Hellfire is so vicious. It's that
it's a fair word to say vicious.
		
00:50:47 --> 00:50:52
			The angel that punishes it is
said, Well, lo Adam, I heard from
		
00:50:52 --> 00:50:56
			15 years ago, none. He is
narration saying the angels that
		
00:50:56 --> 00:50:59
			punished in the Hellfire are blind
and deaf.
		
00:51:00 --> 00:51:03
			Because if they could see what
they're doing, they would never do
		
00:51:03 --> 00:51:10
			it. How vicious that viciousness,
that. harshness is the thought of
		
00:51:10 --> 00:51:14
			it can put out your temptations,
it could move you away from
		
00:51:14 --> 00:51:18
			temptation. So that's idea of
later is separation. So we cut off
		
00:51:18 --> 00:51:21
			the first step. We don't wait
until the momentum develops
		
00:51:21 --> 00:51:24
			between a guy and a girl. And they
love each other. And they say
		
00:51:24 --> 00:51:28
			well, oh, this is backwards. What
do you mean backwards? It's not
		
00:51:28 --> 00:51:32
			backwards at all. It's our deen,
it's our identity. It's who we
		
00:51:32 --> 00:51:36
			are. It's what we love. The
society should accept it. Isn't
		
00:51:36 --> 00:51:40
			society all about diversity? This
is some really good diversity for
		
00:51:40 --> 00:51:42
			you. Because you're not going to
get this opinion everywhere.
		
00:51:42 --> 00:51:47
			Right? So accept it, and be proud
of it. I'm very proud of our
		
00:51:47 --> 00:51:51
			religion that we separate between
genders. I'm very proud of it.
		
00:51:51 --> 00:51:53
			Because it it when you see the
results.
		
00:51:54 --> 00:51:58
			I'm not embarrassed by it at all.
And our separation is balanced,
		
00:51:58 --> 00:52:02
			will lie of the separation of the
Turks of the North Africans. It's
		
00:52:02 --> 00:52:06
			a balanced separation. It's not
something so rigid, that you can't
		
00:52:06 --> 00:52:10
			live and you feel weird. It's not.
It's a it's one that's healthy.
		
00:52:11 --> 00:52:15
			Okay, it's a perfect balance. The
Mediterranean by the way, if you
		
00:52:15 --> 00:52:18
			ever want to know well, what were
the most balanced area in the
		
00:52:18 --> 00:52:22
			world is the Mediterranean,
Mediterranean, everyone goes
		
00:52:22 --> 00:52:25
			there, they meet everybody, at
least back in the olden days,
		
00:52:25 --> 00:52:28
			right? They meet everybody.
Everyone goes does trade there. So
		
00:52:28 --> 00:52:32
			they end up representing a little
bit of the mix of all the cultures
		
00:52:32 --> 00:52:33
			of the world. Okay.
		
00:52:34 --> 00:52:38
			And even in Islam, and even today,
that area, the Anatolia in the
		
00:52:38 --> 00:52:43
			north, and then North Africa and
Syria to have the best, they have
		
00:52:43 --> 00:52:47
			balance because they interact with
everybody they have ports, so they
		
00:52:47 --> 00:52:47
			deal with everybody.
		
00:52:49 --> 00:52:54
			Next question. Rapid Fire fix time
rapid fire fit. Let's, let's hear
		
00:52:54 --> 00:52:58
			it. Okay, first question comes
from our brother Orth man,
		
00:52:58 --> 00:53:02
			straight out of biology exam
probably. Do we do a take a second
		
00:53:02 --> 00:53:07
			to childhood after doing such the
so idiomatic if you do such that?
		
00:53:07 --> 00:53:14
			So if you forget one of the eight,
so num will act gudda. Then you do
		
00:53:14 --> 00:53:18
			Oh, something called sedge. It's a
so the frustration of
		
00:53:18 --> 00:53:23
			forgetfulness. And you do that
prostration to prostrations and
		
00:53:23 --> 00:53:27
			then you say the first half of the
day. And then you sit out.
		
00:53:28 --> 00:53:32
			Next question Can someone who is
travelling 30 to 40 miles for
		
00:53:32 --> 00:53:36
			recreational purposes such as
shopping, can they can bind pairs
		
00:53:37 --> 00:53:41
			come combining prayers can happen
you can combine your prayers if
		
00:53:41 --> 00:53:46
			the journey is how to it does not
have to be a journey of necessity
		
00:53:46 --> 00:53:50
			or worship. If the journey is
permissible, such as shopping, or
		
00:53:50 --> 00:53:56
			skiing or or visiting a friend as
long as more than 36 Miles
		
00:53:56 --> 00:54:00
			according to it. I mean, the
sooner the Autobots boots forebode
		
00:54:01 --> 00:54:05
			Roman mail posts has been
calculated as nine miles per
		
00:54:05 --> 00:54:10
			that's nine times four is 36. And
that's what we go by 36 miles. You
		
00:54:10 --> 00:54:15
			may hear 48 miles because they
calculated the board as being 12
		
00:54:15 --> 00:54:19
			American miles. And I'll go with
chakra Minnesota, which he said
		
00:54:19 --> 00:54:23
			it's nine per that's nine times
four is 36 miles. So if you
		
00:54:23 --> 00:54:28
			traveled 36 miles you can shorten
and combine. Next question, is it
		
00:54:28 --> 00:54:32
			permissible to hold the
translation of the Quran without
		
00:54:32 --> 00:54:35
			Can you hold the translation of
Quran without will do yes.
		
00:54:37 --> 00:54:42
			Okay, what are the benefits for
reciting it's the last 10 times
		
00:54:42 --> 00:54:46
			the benefit of service at a class
10 times according to hadith is
		
00:54:46 --> 00:54:49
			that it gives a palace in
Paradise. And you can intend that
		
00:54:49 --> 00:54:51
			palace to someone who died upon
Islam.
		
00:54:55 --> 00:54:58
			You can intend it for somebody
else. So I intend the reward of
		
00:54:58 --> 00:54:59
			this 10 recitations.
		
00:55:00 --> 00:55:03
			To go to someone else, as long as
that person died on us them like
		
00:55:03 --> 00:55:06
			my grandmother, my grandfather, et
cetera.
		
00:55:08 --> 00:55:12
			How would you respond to Muslim
parents that believe putting your
		
00:55:12 --> 00:55:17
			kids in HIV is oppression? How do
you are applied to most apparent
		
00:55:18 --> 00:55:22
			that believes that putting your
kids in a hips program is
		
00:55:22 --> 00:55:23
			oppression?
		
00:55:24 --> 00:55:28
			Oppression? Maybe that's not the
right word. Maybe they should use
		
00:55:28 --> 00:55:33
			the word too difficult, maybe
maybe a little bit stressful a
		
00:55:33 --> 00:55:36
			little bit, but they can't I don't
think the word oppression is a bit
		
00:55:36 --> 00:55:40
			too much. And secondly, you know,
leave other families to do their
		
00:55:40 --> 00:55:44
			thing. Who are you? What's your
business? Maybe their norms are
		
00:55:44 --> 00:55:48
			different than your norms. You
know that the norms of a kid who
		
00:55:48 --> 00:55:51
			grew up upon something, and his
mom did it, his dad did it. His
		
00:55:51 --> 00:55:55
			norm is very different from your
norm. So if there's a family out
		
00:55:55 --> 00:55:58
			there that the mom did his
program, the dad did his program.
		
00:55:58 --> 00:56:00
			They all did it. They're all fine.
They're gonna put their kids
		
00:56:00 --> 00:56:05
			through his program. It's all
fine. You grew up watching Mickey
		
00:56:05 --> 00:56:08
			Mouse and eating cereal in front
of Saturday morning for four
		
00:56:08 --> 00:56:14
			hours, right? So yes, for you. The
concepts may be too difficult. So
		
00:56:14 --> 00:56:17
			don't judge don't don't project
your norms to other people's
		
00:56:17 --> 00:56:20
			norms. Simple fact. I know a guy
		
00:56:21 --> 00:56:26
			is a young guy in a shaker. His
grandma was dying. The grandma.
		
00:56:27 --> 00:56:29
			Now in any society if your
grandma's dying,
		
00:56:30 --> 00:56:33
			you know, tell us that this is the
deathbed we know the deathbed
		
00:56:33 --> 00:56:33
			death.
		
00:56:34 --> 00:56:37
			What did you drop everything in
come? Well, this guy was out doing
		
00:56:37 --> 00:56:38
			Dow.
		
00:56:39 --> 00:56:42
			They got the word to Grandma's
dying. What did the grandma say?
		
00:56:42 --> 00:56:46
			The grandma said she was such a
pious woman and she grew up on
		
00:56:46 --> 00:56:51
			down her dad did die, her husband,
a doe. She said, Stay where you
		
00:56:51 --> 00:56:54
			are. What's the value of coming to
me when I'm about to die? Right?
		
00:56:54 --> 00:56:58
			So you're going to see me for a
few more minutes. I'll make dua
		
00:56:58 --> 00:57:04
			for you go do Allah's work. Don't
come and see me. So people have
		
00:57:04 --> 00:57:09
			totally different families are
totally different cultures. And I
		
00:57:09 --> 00:57:13
			know people, I don't care. Well,
if you're making hedge if the mom
		
00:57:13 --> 00:57:16
			trips and falls, cancel your head,
don't come and see me. Right? Some
		
00:57:16 --> 00:57:20
			moms are demanding like that they
that's their version of Bidwell
		
00:57:20 --> 00:57:22
			again, that's their expectation.
		
00:57:23 --> 00:57:27
			Okay, I don't care if you're doing
a surgery, if I trip and fall come
		
00:57:27 --> 00:57:29
			and visit me. That's the
expectation. So don't project
		
00:57:29 --> 00:57:31
			yourself and your norms on other
people.
		
00:57:33 --> 00:57:39
			Next question, how do we explain
and strong deja vu in Islam? I've
		
00:57:39 --> 00:57:41
			never seen any explanation of deja
vu in Islam.
		
00:57:42 --> 00:57:44
			I don't know what the answer is to
that question.
		
00:57:45 --> 00:57:45
			Next question.
		
00:57:47 --> 00:57:51
			Okay, this is a follow up from
What's the objective of the
		
00:57:52 --> 00:57:55
			student of knowledge? Yep. They
continue to they asked, What
		
00:57:55 --> 00:57:57
			should one do if they feel
depressed when they look at the
		
00:57:57 --> 00:58:00
			state of the Ummah, and they feel
like there's no point in even
		
00:58:00 --> 00:58:04
			striving for what this question
says, What happens if I feel
		
00:58:04 --> 00:58:07
			depressed when I look at the state
of the OMA and I say, there's no
		
00:58:07 --> 00:58:12
			point, stop looking at it and look
at only what you can do. That's
		
00:58:12 --> 00:58:14
			called sphere of concern and
sphere of influence.
		
00:58:16 --> 00:58:20
			There's no point spending too much
time on sphere of concern. And
		
00:58:20 --> 00:58:22
			looking at all the bad things and
even the prophets. I said, you're
		
00:58:22 --> 00:58:27
			only one man, a man came and said,
I want to spread the word, the
		
00:58:27 --> 00:58:28
			prophesy some said you're only one
man,
		
00:58:30 --> 00:58:35
			spread about me even one thing. So
look at your sphere of influence,
		
00:58:35 --> 00:58:39
			instead of your sphere of concern.
Don't look so much at the negative
		
00:58:39 --> 00:58:42
			things. The news is meant to
spread negative thoughts in the
		
00:58:42 --> 00:58:45
			minds of human beings. So
everyone's thinking is negative.
		
00:58:46 --> 00:58:49
			And when you think negative, you
attract negative. So get yourself
		
00:58:49 --> 00:58:53
			some momentum by doing one good
thing to the person next to you or
		
00:58:53 --> 00:58:57
			to yourself until you get some
momentum. Next question. In
		
00:58:57 --> 00:59:01
			whistle, do you have to wash every
single part of your skin? What's
		
00:59:01 --> 00:59:04
			the dominant opinion about the
back in the whistle, you do have
		
00:59:04 --> 00:59:08
			to wash every part of your skin by
rubbing
		
00:59:10 --> 00:59:14
			and the back you can use something
and there is the Egyptian opinion
		
00:59:14 --> 00:59:17
			in the medical method that
wherever your hands reach is what
		
00:59:17 --> 00:59:21
			you have to wash, but it does have
to get wet for sure. Next,
		
00:59:22 --> 00:59:27
			what are the best practices and
there was to get someone out of
		
00:59:27 --> 00:59:30
			depression who tried medicine they
tried physicians but it's still
		
00:59:30 --> 00:59:32
			not working. What is the best
medicine to get yourself out of
		
00:59:32 --> 00:59:37
			debt, you tried doctors you tried
everything. First of all, it could
		
00:59:37 --> 00:59:39
			actually be something chemical
imbalance allow them we're not
		
00:59:39 --> 00:59:44
			going to discount that. But the
spiritual side, there is nothing
		
00:59:45 --> 00:59:50
			more powerful to uplift the spirit
of a human being. Then salah upon
		
00:59:50 --> 00:59:52
			His Messenger sallallahu alayhi wa
sallam, upon Allah's Messenger
		
00:59:52 --> 00:59:55
			why? Because Allah loves His
messenger, and he loved and he
		
00:59:55 --> 00:59:59
			loves those who were who, who he
who remembers His messenger and
		
00:59:59 --> 01:00:00
			then
		
01:00:00 --> 01:00:03
			Therefore, it has been said and
have been tried and tested that
		
01:00:03 --> 01:00:07
			much Salah on the Messenger of
Allah sigh send them will cure all
		
01:00:07 --> 01:00:13
			spiritual ailments, all capital A
ll no doubt. Next question.
		
01:00:15 --> 01:00:19
			How do we make the Muslim youth
and young adults always remember
		
01:00:19 --> 01:00:22
			the consequences of their actions
in the day of judgment without
		
01:00:22 --> 01:00:26
			making them feel like Islam is all
about punishments? How do we make
		
01:00:26 --> 01:00:30
			people always remember the
consequences of their actions
		
01:00:30 --> 01:00:33
			without making them feel that this
is all about punishment, etc, etc,
		
01:00:33 --> 01:00:34
			etc.
		
01:00:36 --> 01:00:42
			I would go and reverse this,
rather than moving people by a
		
01:00:42 --> 01:00:47
			fear, move them by motivation for
reward. Human beings love
		
01:00:47 --> 01:00:51
			themselves right or wrong. We all
love ourselves. And we all want
		
01:00:51 --> 01:00:55
			something good for ourselves. If
you tell somebody, don't go over
		
01:00:55 --> 01:00:59
			there, because there's a fire over
there, all he's going to do is be
		
01:00:59 --> 01:01:04
			very curious. Right? You see,
there's a fire what do people do?
		
01:01:04 --> 01:01:08
			The deers all run away the human
being run to the fire, let's look
		
01:01:08 --> 01:01:12
			at it. You make something more
mystical sometimes, or fantastical
		
01:01:12 --> 01:01:16
			in their mind. But what you do,
what human beings will always
		
01:01:16 --> 01:01:20
			respond to is something that they
will benefit from. And as and the
		
01:01:20 --> 01:01:23
			benefit that's quicker is more
moving to a person than the
		
01:01:23 --> 01:01:26
			benefits that's further so if I
say to you, you will see the
		
01:01:26 --> 01:01:30
			results tomorrow if you do this a
better today. And if you avoid
		
01:01:30 --> 01:01:35
			this sin today, and you will see
an amazing benefit in your worldly
		
01:01:35 --> 01:01:39
			life tomorrow. You'll see him
moving really quick. That's the
		
01:01:39 --> 01:01:42
			nature of human beings and and the
prophesy. centum is the one who
		
01:01:42 --> 01:01:46
			confirmed that by saying love my
family, for my sake love me for
		
01:01:46 --> 01:01:49
			Allah sake love Allah for the good
things he showered upon you. So
		
01:01:49 --> 01:01:53
			he's telling us the psychology of
a human being loves himself and
		
01:01:53 --> 01:01:56
			loves benefit for himself. That's
the selfishness. That's okay. In
		
01:01:56 --> 01:01:59
			Islam. The selfishness that's bad
is the one that takes other
		
01:01:59 --> 01:02:03
			people's rights. That's the
selfishness that's sinful. Next
		
01:02:03 --> 01:02:03
			question.
		
01:02:06 --> 01:02:10
			Is there is the sunnah to let the
entire beard grow or to trim the
		
01:02:10 --> 01:02:15
			sides and that the chin hair grow
is the sunnah to let the whole
		
01:02:15 --> 01:02:20
			beard grow. In medical method, the
sunnah to have a beard is whatever
		
01:02:20 --> 01:02:23
			the society the pious Muslims call
a beard or the society calls a
		
01:02:23 --> 01:02:27
			beard. Okay? That's what the
Sunnah is for having a beard,
		
01:02:28 --> 01:02:32
			whatever is called a beard. And
from the Sunnah of Abdullah bin
		
01:02:32 --> 01:02:34
			Omar is that he would let it go a
fist length and then cut
		
01:02:34 --> 01:02:37
			underneath underneath. He's the
one who invented the concept of
		
01:02:37 --> 01:02:40
			fist length. He knows better than
sooner than anyone else. And he
		
01:02:40 --> 01:02:42
			understood that the Prophet did
not mean the beard down to belly
		
01:02:42 --> 01:02:43
			button.
		
01:02:44 --> 01:02:48
			He used to take his fist and cut
from here and there were others
		
01:02:48 --> 01:02:52
			examples that that side can be
tripped. And the Jordan there was
		
01:02:52 --> 01:02:55
			a Syrian or Jordanian scholar who
wrote about the Hanafi madhhab.
		
01:02:55 --> 01:02:58
			The permissibility of trimming the
sides, it is permitted to to
		
01:02:58 --> 01:03:01
			remove some hair from the side so
it doesn't grow out like this.
		
01:03:01 --> 01:03:03
			It's against the fifth to see a
person whose beard comes out like
		
01:03:03 --> 01:03:06
			this right or wrong, right? You
look at it, what happened to him,
		
01:03:06 --> 01:03:10
			right? No, the Sahaba and the self
and the tear bein they were
		
01:03:10 --> 01:03:16
			allowed to clean up the side of
the beard. Okay, so that's the
		
01:03:16 --> 01:03:16
			answer to that.
		
01:03:18 --> 01:03:21
			What is the correct way of wording
so the words on the Prophet
		
01:03:21 --> 01:03:26
			sallallaahu Salam can I say Are
they salatu salam instead of Aloma
		
01:03:26 --> 01:03:29
			so he was sending it? What is the
correct wording of Salon Saddam on
		
01:03:29 --> 01:03:32
			the Prophet peace be upon him
there there is many different
		
01:03:32 --> 01:03:36
			correct wordings any expression
which says i Li salat wa salam
		
01:03:36 --> 01:03:40
			Allahumma salli wa salam ala,
whether you use the pronoun, R li
		
01:03:40 --> 01:03:44
			or you use the word Mohammed or
sage and Mohammed, this is all
		
01:03:44 --> 01:03:48
			acceptable, but you should include
Salah and salam. If you say Salah
		
01:03:48 --> 01:03:52
			that's past tense, then you should
say salam, if you say so li which
		
01:03:52 --> 01:03:57
			is commanded then you should say
said limb command tense.
		
01:03:58 --> 01:03:59
			Okay, next.
		
01:04:00 --> 01:04:03
			Okay, so this has a word that I've
never seen before it does removing
		
01:04:03 --> 01:04:06
			the socks after doing a messa
invalidate.
		
01:04:07 --> 01:04:10
			Removing socks after doing mess.
First of all mess on the sock
		
01:04:10 --> 01:04:14
			wiping on the sock is only in the
honey method. If you're aware, if
		
01:04:14 --> 01:04:17
			you're doing mess on your sock,
you must make sure your entire
		
01:04:17 --> 01:04:20
			will do is according to the humbly
method, go study it. Otherwise
		
01:04:20 --> 01:04:23
			it's invalid. You may bring a
lawsuit that is neither valid in
		
01:04:23 --> 01:04:26
			the somebody's Hanafi Saffi or
medical method. Therefore you
		
01:04:26 --> 01:04:30
			select invalid it's just that you
say Oh, Allah should be forgiving.
		
01:04:30 --> 01:04:34
			Don't tell her what to do. Allah
has wants the salon to look like
		
01:04:34 --> 01:04:38
			this. All right, and the answer to
that question of what is Salah and
		
01:04:38 --> 01:04:41
			tada look like? It's been answered
by the great scholars of the four
		
01:04:41 --> 01:04:44
			methods and what they've agreed
upon. All right within their
		
01:04:44 --> 01:04:47
			method. So your your will do must
be in accordance to one of the
		
01:04:47 --> 01:04:51
			four methods. So if you wipe on
your socks, for example, but you
		
01:04:51 --> 01:04:55
			didn't do your nose, there's not a
will do in any method because only
		
01:04:55 --> 01:04:59
			the henna biller allow wiping on
the sock but they also demand that
		
01:04:59 --> 01:05:00
			you do
		
01:05:00 --> 01:05:03
			your nose and your mouth has
fought it for them. The ear is
		
01:05:03 --> 01:05:06
			fought, maybe sooner for the other
methods or it is sooner for that
		
01:05:06 --> 01:05:11
			other methods. But if you do wipe
on a sock or a hoof, then you
		
01:05:11 --> 01:05:13
			remove that sock and Cliff you're
out of windows.
		
01:05:14 --> 01:05:15
			You have to make wudu again.
		
01:05:17 --> 01:05:20
			Can you emotional trauma This
question says by lgfa be cured by
		
01:05:20 --> 01:05:23
			rokeya vicar in general and
Rockley as a branch of vicar,
		
01:05:24 --> 01:05:26
			vicar in general can can cure
emotional trauma and other
		
01:05:26 --> 01:05:31
			thinking pure emotional trauma is
charity work, helping other people
		
01:05:31 --> 01:05:34
			dealing with horses, being with
the Muslims in general, right?
		
01:05:34 --> 01:05:37
			Being with your family and loved
ones who love you and share with
		
01:05:37 --> 01:05:39
			you every time they share
something with you. Some love is
		
01:05:40 --> 01:05:43
			happens there. Right? And of
course they're members of
		
01:05:43 --> 01:05:48
			restriction of Quran one more
question. Okay, this is a good one
		
01:05:48 --> 01:05:52
			to end on. All right, what is the
best way to prepare for Ramadan?
		
01:05:52 --> 01:05:55
			What is the best way to prepare
for the month of Ramadan if you're
		
01:05:55 --> 01:05:59
			somebody who has a physical
physically a hard time to fast
		
01:05:59 --> 01:06:03
			then you should start fasting so
that the month Ramadan comes and
		
01:06:03 --> 01:06:07
			doesn't give you headaches? And
that you're totally out of whack,
		
01:06:08 --> 01:06:13
			etc. So to actually do CME is the
best way for you to actually
		
01:06:14 --> 01:06:19
			get ready for sia for the month of
Ramadan so that when the fast
		
01:06:19 --> 01:06:23
			comes the fast is easy for you.
And then you could focus on your
		
01:06:23 --> 01:06:26
			other a bad debt and the greatest
a bad in the month of Ramadan is
		
01:06:26 --> 01:06:29
			recitation of Quran no doubt about
that. Just that can walk in and if
		
01:06:29 --> 01:06:34
			you want Subhanak Allah Who Moby
Dick Nisha went into the stock
		
01:06:34 --> 01:06:37
			photo corner to boutique with us
in Santa Fe of course Illallah
		
01:06:37 --> 01:06:41
			Medina, Amarillo middle side HURT
What was awkward was sub sub.
		
01:06:41 --> 01:06:45
			We'll see you all Monday for our
stream on next week, inshallah
		
01:06:45 --> 01:06:50
			Tada and you can subscribe to all
these channels. My YouTube
		
01:06:50 --> 01:06:54
			Instagram page Facebook page
Safina side of YouTube page. Did
		
01:06:54 --> 01:06:55
			you put that on tick tock today?
		
01:06:57 --> 01:07:02
			Under My name Dr. Saudia mastery
duck just doctor said The Tick
		
01:07:02 --> 01:07:07
			Tock page is it called the pager
and account account sorry I'm not
		
01:07:07 --> 01:07:10
			up to date with all this stuff.
And inshallah you could
		
01:07:10 --> 01:07:14
			participate in all these are
always they're left on Instagram
		
01:07:14 --> 01:07:17
			and they are on YouTube at the
Safina society YouTube channel.
		
01:07:17 --> 01:07:22
			You can catch up on previous
nothing but facts live stream
		
01:07:22 --> 01:07:25
			Thank you very much was salam
aleikum wa rahmatullah catch