Shadee Elmasry – NBF 14 The Prophet Said that He is a Wali + Q&A on Malaki Fiqh, Ramadan Prep, & More

Shadee Elmasry
AI: Summary ©
The speakers stress the importance of finding the right person for Islam and finding the right person for one's life, avoiding spreading behavior and promoting harm. They also emphasize the benefits of praying and not being in relationships with a woman, reciting a book, and avoiding "slack points" in writing. The segment emphasizes the use of a "slack circle" and offers various ways to prepare for the upcoming month of Maf, including preparing for "has" in writing.
AI: Transcript ©
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Amanda Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah

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while he was so happy when Manuela

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Allahumma Salli Salah TennCare Mira was salam Salam and ala

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Sayidina Muhammad and Ludington Hello Bill occurred within Fareed.

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You were caught up with Bobby at how age what you know to be a rah,

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rah hostile.

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While you're stressed, we'll be here to carry him while he was

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happy with him to see him and Kathira alrighty Folks, today

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we're going to talk about its stories of the odia and we're

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going to talk about one of the greatest Ellia that we have in our

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history. And his Wilaya is something extremely special. And

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why it's special is because this Willie from Olia Allah, this man

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of Allah subhanaw taala he has the endorsement of the Messenger of

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Allah Himself, right? He has the endorsement of the Messenger of

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Allah, his name is wase Ibn I'm Ella Qurani All right, his name is

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waste, IB and I met CARDONE this is who we're talking about today.

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And he there's an what we're gonna do is we're just going to read the

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Hadith that has come about waste of binominal budoni and the

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prophets I seldom spoke about him by name, even though this man had

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never met the messenger peace be upon him. And so a Muslim it says

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says here that

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on jabber on will say it even Jehovah God can almost have been

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caught up either I am dead helium and when when all my ricotta was

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leading the hedge during his Khilafah the people of Yemen would

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come and he would go to the to the people who came to heads from

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Yemen and he would say Fe come away seven armor

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until a waste would finally showed up. So every year all motor would

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go to the hedge. And he would say to the people of Yemen, he says is

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always have an almond amongst you. And sometimes I'd say no and

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whatever and until finally had to add, always and until he finally

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did meet wase. Okay, thank God and to always have an AMA or you

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always have an AMA he said yes. A very, very tall, dark and poor

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man. That's where we was a waste of anamod A man from Yemen very

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tall, very dark, extremely thin and extremely poor.

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He said yes, he said min Murad Thelma McLaren Are you from

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Morocco and then cotton these are the different tribes because a

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tribe is divided into clans and a clan divided into branches like a

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tree. You have trunk branches and then the twigs off the branches.

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Color for can become virus so by that I mean who you used to have a

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skin disease and then you were cured from it except for the size

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of a coin on your hand. He said yes. Okay, we're gonna see what

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the what is the wisdom of this. What we're talking about a size of

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a coin. Got a now gotta let go earlier you have a mom? He said

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yes. He said that I have heard the messenger of allah sallallahu

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alayhi wa sallam say One day there will come upon you ways even I'm

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it from amongst the people of Yemen. Okay, from Murad, then

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Karan. His tribe is from Murad and Karan, the sub clan is cotton.

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Can be he bought us soon for Baraka, Betty, I mean, who he used

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to have a skin disease and Allah healed him from it. Except the

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piece of a coin on his hand.

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And he has a mother and he was very good to his mother.

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He has other status with ALLAH SubhanA wa Tada. If he tells Allah

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what to do, Allah will do it.

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Lo XML Allah Allah, Allah, Allah, Allah Who Kazama what does that

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mean? We make dua to Allah. So Allah Please grant us such and

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such, please do this for us. He's saying the opposite here. If he

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tells Allah what to do, do this. Allah will do it for can you

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imagine? And if he swears, awesome, I swear you're going to

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do this, then he will do it. How has such a person reached such a

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rank?

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And why

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fit in is still thought and yes, Delfield I like FFL if you can ask

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him to seek forgiveness for you do so.

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Ask him to seek forgiveness for you.

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For so for sacrificially. So he said always said he said to always

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seek forgiveness for me.

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And he sought forgiveness for him.

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For Karla Amara. Amara spoke to him, had they had some discussion

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with him. They talked a little bit and then at the end of the

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discussion say no Omar said where do you want to go? He's the

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Khalifa he can read

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had him a letter.

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l Kufa. He said I want to go to Kufa. Kufa was the big Arab city

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in Iraq.

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That was established by Omar by he commanded Saddam who cos and

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Salman Pharisee to go there and to establish the city. So they found

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the flatland that was very similar to the Arab territory so that the

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Arabs would, they would be physically capable of living

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there. And so it will be similar to their environment. So they

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established the city of Kufa

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and there he says Kufa gotta act to laka Illa. Amelia, she said,

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Should I write to you, or should I write a letter of reference to the

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governor there to take care of you,

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Carla, a corner via gabra in nursing hub in a year. He said I'd

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rather stay in amongst the masses of people this is just I want to

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be one of the people I don't want to be somewhat special that has a

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letter from Khalifa than you're someone special.

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But if I'm Mecanim, and I'm an unlockable Okay, now, the next

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year in the next hedge, Alright, hi, Julian Ashrafi him

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one of the nobles from this tribe from Oasis tribe came for Well

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fuck off so he met Ahmad for Salah one always got to talk to Ross

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sell beta Carnelian mutter. So he asked him about always how's the

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way so currently doing? He said he is he has nothing in his house. He

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is extremely poor. He's super poor.

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Call us a mouthful. Rasulullah sallallahu sallam said Norma says

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he tells him Why was Why did I have a special conversation to

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waste because the man said on Walmart Why were you talking to a

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waste of all people call the prophets I set him said a waste

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bin Ahmed will come to you from the people of Yemen from the

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family of morons and Karan can be badass he had a skin disease and

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Allah cured him except for the peace of a coin. And he has a mom

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with which he was good too. If he tells Allah what to do a low we'll

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do it for initial thoughts and yes stuff that I like FFR if you can

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ask him for it's too far for you do it

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for it's always wapella stuff really well and that will then be

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suffering Salah. So he said,

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but so we said you you are you're the one who have come from a long

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journey. So you seek forgiveness from me said no and then be

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suffering in silence. So in other words

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not then, when the the almighty recognized him, the chief of the

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tribe recognized him then Omar, the event always became famous.

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For 14, aloneness, the people started paying attention to the

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waist. Now listen to this. This is really important because it shows

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you that the odia Allah all they care about is loss. They just want

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a relationship with Allah. They're sincere. That's all they want.

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They want nothing else. And they're true about that.

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theme is a wonderful thing that people think is great, but it's

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not

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funny and allow nurse good fun Bella Carla watchI the people wrap

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started with all his special Let's go ask him for da let's go see

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what he's all about. Fun. Takala watchI he disappeared right then

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in there.

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But it will say it will walk you swear to Buddha his clothes was

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just like a he had like a wrap around his thought around his

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waist and a Buddha for Ken Aquila Mara, who in San column in a net

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waste head of the border. So now listen to the story. Well, he had

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a skin disease. He was so poor. So miskeen he did not have a debt all

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his life. Of course he had a father but he didn't live with his

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father's father. Maybe he died. It was him and his mom in extreme

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poverty and his mom was blind on top of that. His mother was blind.

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So that's how he lived. And he would hurt a sheep's for people

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and they would throw him a couple of dates. At the end of the day.

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He lived such a simple and bland life. Unbelievable. But all of his

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time would be contemplating Allah. And he asked hola hola que my skin

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disease. But leave me a little bit on my hand that I could see every

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day and remember that your favor upon me. So that's why he had a

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little bit of skin disease on his hand. He said Leave it there.

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Leave me a little peace so I can remember your fuddle upon me. Now

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Wasel Kearney, he heard about the prophets of Allah he was salam has

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come and he wanted to go see the Prophet and the people from Yemen

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had come. And they had spoken to the people that there's a new

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message, there's Quran, there's Dean, etc, etc. And so Awais then

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became very interested in this and he started doing exactly what the

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teachers are saying. So he started to pray. He started to do all

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these things.

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And he loved it. And then he thought, I want to go see the

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Prophet myself. So he wants to see the messenger. So boy sent him but

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his mother said, How could you leave me when I'm blind? have

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nobody else.

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She said, Go, but if you don't find him come right back.

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And so he went, and lo and behold, the Prophet salallahu alayhi wa

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salam was not in Medina.

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So he went right back home. He didn't say, Well, this is my only

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chance. No, he stuck to his word. He had an agreement with his mom,

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go, if you can't find him there, come right back. Don't wait.

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Because we don't back in the old days. You don't know when

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someone's going to come back. Nobody knows. So he went back. So

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he did the whole trip up to Medina came back and never met the

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prophets. I said, but the prophets I sent him was informed by Satan

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to Gibreel that there is a special human being and the province I

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sent him said, My soul and his soul meet.

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And we have a hadith in Bukhari, that when a person sleeps, the

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souls move around. What's the difference between death and

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sleep? Is that in sleep, your soul comes out of your body, but it's

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still connected to your body with a little bit of a like a string,

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imagine that. But when you die, it's completely separated from

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your body. So to prophesy centum said, My soul and his soul meet,

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and he's my Faline. He's my beloved lead. It's like a very

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close friend. But he never met the prophets and Prophet never met

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him. But the prophet is telling Abu Bakar and I'm not an Alpha

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Man, and it tell him the Sahaba because all the Sahaba were there.

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If you meet this man, seek forgiveness for him from him, ask

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him to make a dua for You for Your forgiveness of your sins. How is

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it that a person could reach the rank that the greatest people in

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our deen and the Sahaba whom look at the rank of this harbor and

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look at what they did and look at the route said about them prophesy

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centum said about saving Alma lo Kernan, a BM Batula can Amara, if

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there was ever a prophet after me will be saved in Alma and yet he's

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saying to him things say NAMA, you go and seek forgiveness from this

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man. In other words, ask ask him to make dua for you for

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forgiveness. And this men never memorize the Quran.

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He he didn't do have the accomplishments he didn't attend

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better or how to conduct he didn't attend any of these things. He

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never even met the prophets lifetime. What this should tell

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us. You never know who's close to Allah subhana wa Tada. This is

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such a heavy heavy you walking around, there may be a person who

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just took shahada. That's it. And they're barely scraping by in

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their religion, like they may not know any Arabic. That's what

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happened aways. He's no tafsir is no Hadith. There's no anything.

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But Allah knows how pure his Islam his his heart is. And his intent

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is so pure for Allah. He doesn't have the circumstances he doesn't

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have. Maybe you can even say the genetics or the talent, or the

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ability to study to get learned. So we in Islam,

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it's you never know who Allah loves isn't there's no favorites

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here. If someone's heart is pure, that's what the rank is. That's

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what Allah cares for the purity of intention. It's otherwise that's

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the only thing that we all have. Otherwise, it's about what family

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you came in.

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You could born into a family that speaks Arabic so you're lightyears

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ahead of everyone else. You can come into a family to memorize

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Quran by nine year old you memorize Quran. A convert comes in

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at 50 years old. He doesn't even know if and bet. All right, so you

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say of course he's going to be closer to Allah because it was

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family. It doesn't work like that. It's all about your loss to Allah

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subhanaw taala say normal in other narrations, he said always I'll

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make you a judge. Because if the prophet said all this good things

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about you shouldn't be a judge. He said no, no, I don't want any

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positions. He said I make you to teach you will teach the people

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who did not want to be known by the people.

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The word about the way spread around the OMA and the Shabaab of

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the Ummah, the youth, they would all travel around searching for

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always looking for a man who was tall, dark, extremely poor and

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full of a bed. Once the hobby one tab a found a ways. He said I

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found him in bussola.

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He was in the mosque, and I saw him praying and I said wait till

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he finishes to rock as soon as you finish to Rock as he started

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another rock has finished out to rock a stone and other trackers

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until I have the day passed by.

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I was so exhausted I left. Next day I tried to find he kept doing

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this. He said all I would see is always making dua and praying the

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entire day. Then finally at night, one day I saw him at a river at

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the bank of a river. So I sat next to him. And we talked and we

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talked

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until I said are you always right? He wasn't happy. He said I never

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saw him again. Next morning voice was gone. anytime, any moment.

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The people found out who he was he leave. Another man spied on him

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and thinks he's like, I think that's always like a sighting.

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Right? Like there's a sighting. He said, I saw him on a garbage heap,

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a heap of trash where the people put their trash sifting through

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the trash for pieces of bread and food.

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Then a dog came barking at him. And he said, Oh, dog.

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Let me take this half of the garbage. You take that half of the

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garbage? You're not better than me. And I'm not better than you.

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Because if I've passed the cigarettes, then I'm better than

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you. If I don't pass the Senate, which is the bridge over * do

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you go to paradise? Then you're better than me. Right? It's true.

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So therefore, we don't know who's better than who. So we split the

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garbage 5050 Is it the dog then wagged its tail? And went took a

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TEF says, if the dog understood what he's saying, This man is a

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waste of crummy. He had nothing in his life except TA and you now.

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Now let's go to the question of what does it mean? That he tells

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Allah what to do when we know that things only happen by the will of

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Allah, things happen because Allah wills it not because some human

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wills it. So how do we make sense of that? We make sense of that.

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Because the soul of the person who was submitted to Allah subhanaw

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taala,

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when he submitted to Allah to Allah fully, completely, his whim,

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and his thoughts have almost also been transformed. It's as if they

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are completely right under the color of Allah. So anytime they

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get a thought, It is inspired directly from Allah cutter, if

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they get a desire, it's inspired from Allah because he submitted

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his soul. But by submitting his body by submitting his action by

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submitting his tongue by submitting all of his limbs, to

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the Sharia so well, and then submitting his heart to the way

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the heart shouldn't be. He submitted so well that his his

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soul and his heart and his desires are now residing right under the

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divine decree. He does not get a single inspiration, except that

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comes from the Divine Decree, therefore, it's something that's

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going to happen. That's how we understand the concept of the one

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who's DA is understood or is accepted granted, and the one

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who's like these little XML Allah Hila Bara because something enters

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his heart. Right? And immediately he tells, he prays for it, it

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would not enter His heart unless it was something like tube.

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All right, let's stop here. That was on wastell Kidani. And let's

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go to your questions and your comments now and open it up,

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inshallah. We'll go for another half hour or so. John Smith.

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Somebody asked, How are we supposed to live by the names and

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attributes of Allah? That's a good question. How do we live by the

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names and attributes of Allah Tada. We live by the names and

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attributes, depending on what they are sometimes. If it's something

00:18:00 --> 00:18:06

called the Giamatti attributes, we act upon them. For example, the

00:18:06 --> 00:18:10

generous we try to be generous, but the Jalali attributes we do

00:18:10 --> 00:18:10

the opposite.

00:18:11 --> 00:18:17

If Allah is in which a cupboard we be humble, okay? Allah is, for

00:18:17 --> 00:18:20

example, the creator and then we attribute everything that we do to

00:18:20 --> 00:18:24

his creation. We don't say like I created this invention, no, by the

00:18:24 --> 00:18:28

permission of Allah, I was able to make this thing. So some names you

00:18:28 --> 00:18:30

do the opposite, and some you fulfill them.

00:18:31 --> 00:18:32

There is

00:18:33 --> 00:18:36

a weak Hadith or some say it's a fabricated Hadith that says,

00:18:38 --> 00:18:45

at a taco loco, the Aquila, Aquila, take on the qualities and

00:18:45 --> 00:18:48

the character of Allah. This is a fabricated Hadith, or a weak

00:18:48 --> 00:18:55

Hadith, but the meaning is, fulfill the attributes of Jamal

00:18:55 --> 00:18:58

that we can fulfill. For example, Allah describes the prophet as an

00:18:58 --> 00:19:03

OLFA Rahim. compassionate and merciful Alright, so

00:19:04 --> 00:19:07

in the province is the more accurate one is say that he says

00:19:07 --> 00:19:12

the Prophet was as if he was the Quran walking. So that's how we

00:19:12 --> 00:19:14

act upon the attributes of Allah subhanaw taala and we bring them

00:19:14 --> 00:19:18

into our lives or we make we make a

00:19:19 --> 00:19:23

what our dua should be in accordance with the Divine Names.

00:19:23 --> 00:19:27

So if I'm feeling constricted or stingy, then I must constantly

00:19:27 --> 00:19:33

remember Yeah. Oh, Allah is that as he could make everybody, he'll

00:19:33 --> 00:19:37

he'll support everybody. He'll sustain everybody. If I feel

00:19:37 --> 00:19:42

limited. My dog is with us. Yeah. Allah's vast. You might, your mind

00:19:42 --> 00:19:43

is limited, but he's vast.

00:19:45 --> 00:19:49

And so on and so forth. If I'm sick, yeah. Shafi, the chef, he is

00:19:49 --> 00:19:52

the one who heals, and so on and so forth. So we would call upon

00:19:52 --> 00:19:54

the name that we need for ourselves.

00:19:55 --> 00:19:56

Next question.

00:19:57 --> 00:19:59

Can you please explain what it means for all of us?

00:20:00 --> 00:20:02

I'm Hannah horadada to be a Cebu.

00:20:03 --> 00:20:08

Good What is the name for Allah to audit to be a Cebu it means that

00:20:08 --> 00:20:15

Allah to Allah, there, there is no limit to his ability to, to to

00:20:15 --> 00:20:21

wait for you to make Toba. That's the meaning. Unlike us, we have

00:20:21 --> 00:20:26

agenda and we have a minimum lack of patience. That means if you

00:20:26 --> 00:20:30

hurt if you hurt me once, and you hurt me twice and you hurt me a

00:20:30 --> 00:20:32

third time, eventually I'm going to be considered

00:20:33 --> 00:20:38

some I'm going to run out of patience with you write Allah is

00:20:38 --> 00:20:42

the opposite of that. He has several There's a famous Hadith in

00:20:42 --> 00:20:45

which said or a story from satan to Ibrahim Ali Salaam. He never

00:20:45 --> 00:20:49

used to eat by himself. He's always eat with somebody else.

00:20:50 --> 00:20:53

This time, he couldn't find anyone except a pig. And so the man said

00:20:53 --> 00:20:57

in the name of my pagan god, and Satan, Ibrahim said, Okay, that's

00:20:57 --> 00:21:02

it, no food for you leave. So the men left. Then Allah subhana wa

00:21:02 --> 00:21:04

Tada spoke to him as far as his art. He said, Oh, Ibrahim,

00:21:05 --> 00:21:09

this old men. He's been a pagan worshipping other than me for 70

00:21:09 --> 00:21:12

years, and I have had supper with him.

00:21:13 --> 00:21:15

But you can't sit with him for one meal.

00:21:17 --> 00:21:21

St. Abraham ran out, he called the man back. And he said, My Lord has

00:21:21 --> 00:21:25

spoken to me. He said, he has had patients with you and your shirt

00:21:25 --> 00:21:29

for 70 years, and he has commanded me to have patience with you for

00:21:29 --> 00:21:33

this meal. So the man said, Your Lord spoke about me. My Gods never

00:21:33 --> 00:21:38

spoke about me. So we took the head on the spot, said that, you

00:21:38 --> 00:21:40

know, hey, Lola, became a Muslim.

00:21:41 --> 00:21:45

Let's take one of these questions here. And it says here that can

00:21:45 --> 00:21:48

Satan always be called the cause of of his time Allah maybe.

00:21:49 --> 00:21:54

Sense and Medic says does reciting short dua from Quran on repeat,

00:21:54 --> 00:21:59

count a vicar or Quran both sounds as recitation of Quran and the

00:22:00 --> 00:22:00

right.

00:22:02 --> 00:22:08

So somebody asked, How do we pay Zika? On 401k, which we don't have

00:22:08 --> 00:22:12

access to how do we pay Sucka on 401 K, which we do not have access

00:22:12 --> 00:22:17

to the day that you take it out and claim it to yourself, you pay

00:22:17 --> 00:22:21

one times. And in another opinion, there's two opinions. That's one

00:22:21 --> 00:22:25

opinion. The other opinion is that you willingly put it in. Therefore

00:22:25 --> 00:22:29

you look at the number every year and you pay zakat on that since

00:22:29 --> 00:22:32

you willing, that's two opinions on that. Because it's not like

00:22:32 --> 00:22:34

it's well that's out of your possession.

00:22:36 --> 00:22:39

involuntarily, it's voluntarily out of your possession, or your

00:22:39 --> 00:22:40

control.

00:22:41 --> 00:22:46

So you owe it every year. Next, Mr. J. H asked, I know we're

00:22:46 --> 00:22:49

supposed to generally hide our good actions. But what about

00:22:49 --> 00:22:54

incidents in life such as health, loss of money? Can we share these

00:22:54 --> 00:22:57

to show the mercy of a lot of people? In general, we're supposed

00:22:57 --> 00:23:00

to hide our actions. But what happens if there's a lesson to be

00:23:00 --> 00:23:06

learned? Then if you don't fear that people will either NVu or

00:23:06 --> 00:23:09

that people or that you will become arrogant you can share your

00:23:09 --> 00:23:13

own personal life achievements and stories, you can share that I was

00:23:13 --> 00:23:17

so poor and I was down but I worked hard and I made it in life

00:23:17 --> 00:23:21

or that ALLAH SubhanA wa Tada healed us. You can share those

00:23:21 --> 00:23:24

things on these two conditions that you feel that you will not

00:23:24 --> 00:23:29

increase in Kibana from that or self love. The self love that is

00:23:29 --> 00:23:32

that would make you feel better than conceded essentially, self

00:23:32 --> 00:23:35

love itself itself is not a bad thing. Everybody loves themselves,

00:23:35 --> 00:23:39

but we're talking about his conceit or logic or that other

00:23:39 --> 00:23:44

people won't get jealous of you. Right? And say like and feel bad

00:23:44 --> 00:23:46

about themselves. This is always something really bad. You

00:23:46 --> 00:23:51

shouldn't make other people feel bad. Like, feel that their their

00:23:51 --> 00:23:54

life stinks and yours is amazing. Or that Allah helped you and he

00:23:54 --> 00:23:57

doesn't help us or you got something special with Allah.

00:23:57 --> 00:23:59

you'd ever want to make people feel that way.

00:24:00 --> 00:24:03

Um, Noreen says can you please tell which prayers we can recite

00:24:03 --> 00:24:10

loudly? Fudge, Maghreb? Aisha, which, tada we

00:24:12 --> 00:24:12

Eclipse,

00:24:14 --> 00:24:19

lunar eclipse solar eclipse I eat. These are the prayers that are

00:24:19 --> 00:24:19

done out loud.

00:24:21 --> 00:24:22

Next question.

00:24:25 --> 00:24:28

To add you can be out loud the no effort of the night can be out

00:24:28 --> 00:24:29

loud.

00:24:30 --> 00:24:34

Someone asked should we ask for sober? They've always been told

00:24:34 --> 00:24:38

that asking for patience means you're asking for tests.

00:24:39 --> 00:24:43

Yes, there is a statement The question is if I make dua, O Allah

00:24:43 --> 00:24:47

grant me Sabra Am I not not way saying oh Allah grant me

00:24:48 --> 00:24:51

tribulations to have somebody with? Well, the answer is that

00:24:51 --> 00:24:55

patience is of different types. The first patience is of patience

00:24:55 --> 00:24:59

with the people that they harm you and you have somebody with them.

00:25:00 --> 00:25:02

And sometimes they don't harm you. They're just burdensome. For

00:25:02 --> 00:25:05

example, a man with many responsibilities like a guy with

00:25:05 --> 00:25:09

six kids, that's they're not harming you. In fact, you love

00:25:09 --> 00:25:13

them, right? It's amazing thing with kids. When they're healthy,

00:25:13 --> 00:25:16

they exhaust you. That's the good blessing. Imagine if they weren't

00:25:16 --> 00:25:20

healthy. When they're good. They take up a lot of time and money.

00:25:20 --> 00:25:24

Imagine when they're bad. So kids, either way, good or bad, it will

00:25:24 --> 00:25:27

drain you, right? So there's somebody with that it's not always

00:25:27 --> 00:25:31

harm. It's not always a tough Secondly, there's the subject of

00:25:31 --> 00:25:35

doing a bad subject of fasting sub love getting up for two hedges

00:25:35 --> 00:25:39

praying fetch, staying on wudu, reciting the Quran, and then

00:25:39 --> 00:25:42

there's sub on avoiding temptations.

00:25:43 --> 00:25:47

So sub it on lowering the gaze, so but I'm not listening to music,

00:25:47 --> 00:25:51

sober on not backbiting with people. Sabra on avoiding

00:25:51 --> 00:25:53

gatherings where they just talking nonsense.

00:25:54 --> 00:25:59

That request sub sub unresisting, taking her interest loan interest

00:25:59 --> 00:26:03

loan is extremely lucrative, but you don't take it. That's a

00:26:03 --> 00:26:07

different type of sub. So when you say, oh, Allah grant me sub, you

00:26:07 --> 00:26:12

may specify which sub right or you may simply put the claws feed

00:26:12 --> 00:26:16

player will look for Apphia in goodness, and in gentleness and

00:26:16 --> 00:26:20

protection, so that you're not asking something bad. And we don't

00:26:20 --> 00:26:24

believe that Allah is someone one who plays tricks on us. So that I

00:26:24 --> 00:26:28

said sub, and then something bad happened to me. You said it? No,

00:26:28 --> 00:26:32

this is like children, or it's someone who's wicked. And we don't

00:26:32 --> 00:26:33

believe that about Allah.

00:26:35 --> 00:26:38

So just following up on that, because that's like beautiful

00:26:38 --> 00:26:42

patients, right? So what would ugly patients look like? Ugly, so

00:26:42 --> 00:26:46

there's beautiful patients, there's not beautiful patients.

00:26:46 --> 00:26:49

And then there is must be ugly patients. So if there's beautiful

00:26:49 --> 00:26:52

patients, which Allah call sub balloon, Jimmy, then there must be

00:26:52 --> 00:26:52

sub

00:26:54 --> 00:26:59

kabhi bad patients. And there must be sub which is not a chronic

00:26:59 --> 00:27:02

term, but we're saying it must exist. And there is also subject

00:27:02 --> 00:27:04

which is neither Jimmy nor clubby.

00:27:06 --> 00:27:09

The beautiful patience is the patients in which you do not

00:27:09 --> 00:27:10

complain.

00:27:11 --> 00:27:15

You know, you believe that you feel if I complain about this,

00:27:15 --> 00:27:16

it's as if I complained about Allah.

00:27:18 --> 00:27:19

That's called Southern Jimmy.

00:27:20 --> 00:27:22

Saba, that is kabhi

00:27:23 --> 00:27:28

is Southern upon sins, right? Like that, for example.

00:27:30 --> 00:27:34

A thief the first moment that the thief steals for the first time,

00:27:34 --> 00:27:37

he's got butterflies in his stomach, his nervous system tells

00:27:37 --> 00:27:40

him Don't do this. This is bad.

00:27:41 --> 00:27:47

Yet he he he has the he fights through that. Okay? He fights

00:27:47 --> 00:27:47

through that.

00:27:49 --> 00:27:52

Okay? Same with Zina. Zina, you feel guilty? Is that No, I'm gonna

00:27:52 --> 00:27:56

fight through it. So that in a sense, you are carrying a burden,

00:27:56 --> 00:27:58

but you're carrying the wrong burden, you're carrying the burden

00:27:58 --> 00:28:02

of bliss, and you're carrying the burden of a curse from Allah.

00:28:03 --> 00:28:05

So that's the type of somebody that's bad.

00:28:06 --> 00:28:09

And then you have somebody that is neither good nor bad. And that is,

00:28:10 --> 00:28:13

you get a tribulation that comes upon you. And you complain about

00:28:13 --> 00:28:18

it, but you don't lose your obedience to Allah. So that will

00:28:18 --> 00:28:21

wipe away your sins but not necessarily elevate your rank.

00:28:21 --> 00:28:24

Alright, a tribulation comes and you can't stand it you hate it.

00:28:24 --> 00:28:28

You keep complaining about it, you you don't you neither increase in

00:28:28 --> 00:28:32

a bad but you don't decrease either. So therefore that type of

00:28:32 --> 00:28:32

person

00:28:33 --> 00:28:37

that tribulation, and that sub earned him forgiveness of sins but

00:28:37 --> 00:28:41

did not earn him increase in rank. These are the three types of sub.

00:28:43 --> 00:28:47

Is it permissible to recite Quran at the graveyard says Chima? The

00:28:47 --> 00:28:51

answer is yes. Not only permissible, it's good. It's good

00:28:51 --> 00:28:55

for the debt to hear the book of Allah. Does Allah forgive us

00:28:55 --> 00:28:57

immediately whenever we ask for his forgiveness if there is

00:28:57 --> 00:29:02

sincerity in the Toba and its conditions are fulfilled. The only

00:29:02 --> 00:29:06

Toba that is not accepted is the planned Toba. That means I'm going

00:29:06 --> 00:29:08

to do this sin tonight and I'll make tau but tomorrow

00:29:10 --> 00:29:16

what ox says any tip to grip on Arabic grammar stuff and now read

00:29:16 --> 00:29:21

read read read as much as you can. And review the grammar books

00:29:22 --> 00:29:26

and come come to my Ark view.org will teach Arabic My org view dot

00:29:26 --> 00:29:30

o RG there's some Arabic classes there that you can read along with

00:29:31 --> 00:29:33

the famous book club this wouldn't have been

00:29:34 --> 00:29:39

Tasneem says do you have to pray right away when the event starts

00:29:39 --> 00:29:41

without to delay the prayer within its timeframe is a good question.

00:29:43 --> 00:29:47

fetcher is actually recommended to delay it enough that you know it's

00:29:47 --> 00:29:51

absolutely fetch the heart as well. You can delay it if there's

00:29:51 --> 00:29:55

work or if it's too hot to go to the restroom. Also you should not

00:29:55 --> 00:29:55

delay

00:29:56 --> 00:29:58

Maghrib you should not delay

00:29:59 --> 00:29:59

Isha

00:30:00 --> 00:30:03

You should not delay it past half the night. The first delay is

00:30:03 --> 00:30:07

okay. First half of the night is okay pass half the night you

00:30:07 --> 00:30:10

should not delay. So again, that's three. Also pray right away.

00:30:11 --> 00:30:15

Mother to pray right away. Or Aisha, don't pray it pass half the

00:30:15 --> 00:30:18

night your sinful if you delay it to have pass after night for no

00:30:18 --> 00:30:21

reason. Of course, if you have reason that it's not considered

00:30:21 --> 00:30:21

delay,

00:30:22 --> 00:30:29

right. Okay from our dear brothers, so hey, yes, if one has

00:30:29 --> 00:30:33

made a verbal slash handshake agreement, for work to be done,

00:30:33 --> 00:30:37

such as like an interior design job or something like that, and

00:30:37 --> 00:30:41

one, but one finds a better deal later on? Can he take the other

00:30:41 --> 00:30:45

deal basically, going against the handshake? If you have a handshake

00:30:45 --> 00:30:49

agreement, or a verbal agreement or a written agreement? And then

00:30:49 --> 00:30:53

you get a better agreement? Can you break it? The first agreement

00:30:53 --> 00:30:57

Firstly, in the Sharia, the verbal, the handshake, and the

00:30:57 --> 00:30:59

written, it's all the same for us.

00:31:00 --> 00:31:03

They are agreements, your word is an agreement.

00:31:05 --> 00:31:09

And then you get a better deal later on. You have to you can own

00:31:09 --> 00:31:16

the Sharia between two parties is the agreement between them, right?

00:31:17 --> 00:31:21

That's the shitty out for you. This contract, whether it's verbal

00:31:21 --> 00:31:23

or oral, verbal or written.

00:31:25 --> 00:31:29

If you get a better deal, only if the other party in the contract is

00:31:29 --> 00:31:32

accepting that you pull out

00:31:33 --> 00:31:36

if you tell him listen, I'm a poor guy. I took this deal because I

00:31:36 --> 00:31:39

had no better deal, but I got a better deal. Do you mind if I take

00:31:39 --> 00:31:44

that first and takes your second? If he accepts that fine? If he

00:31:44 --> 00:31:47

says no I needed this job done, then you have to do the job.

00:31:48 --> 00:31:49

So the

00:31:51 --> 00:31:55

shutter open which acted as an act, the idea of two parties that

00:31:55 --> 00:31:57

have a contract is the contract

00:31:59 --> 00:32:00

tantum says

00:32:02 --> 00:32:06

What should I do when I feel like I'm being tested beyond my limits?

00:32:08 --> 00:32:11

You have to do much remembrance of Allah subhanaw taala

00:32:13 --> 00:32:14

yes Cebu

00:32:15 --> 00:32:19

much calling upon Allah yes Cebu so that you can have more sub

00:32:20 --> 00:32:24

Mohammed 7861 Calling upon Allah with his different names does l

00:32:25 --> 00:32:29

needed to be added? No, you say yes. Shafi not yet a Sheffy. No.

00:32:29 --> 00:32:34

Yes, Chef. Yes. Afiya Shafi, not yet alsef. Yes, Fe? It's a good

00:32:34 --> 00:32:39

question. How do you have faith? What are the conditions of Toba?

00:32:39 --> 00:32:43

Number one regret? I regret having done this. Number two, you admit

00:32:43 --> 00:32:44

not having

00:32:45 --> 00:32:50

you take responsibility? You don't say no. Allah made me do it or at

00:32:50 --> 00:32:53

least made me do it. No, take responsibility have regret making

00:32:53 --> 00:32:54

stuff up.

00:32:55 --> 00:32:58

Ask Allah forgiveness. Some people have too much kibble. They may

00:32:58 --> 00:33:01

regret it, but they'll never see this too far. And sometimes you

00:33:01 --> 00:33:04

have to seek your forgiveness of the person that you harmed. Number

00:33:04 --> 00:33:07

four, you never returned. You make the intention never to return to

00:33:07 --> 00:33:09

it, even if you do fall into it again. But you made the intention

00:33:09 --> 00:33:11

to return here. These are the four conditions of job.

00:33:14 --> 00:33:17

What qualifications would you need to go out and give Dawa to their

00:33:17 --> 00:33:21

community? What qualifications you need to go out and give Dawa? The

00:33:21 --> 00:33:25

answer to that is that you do need a qualification that you

00:33:25 --> 00:33:30

understand the appeal of Islam, and you understand the priorities.

00:33:30 --> 00:33:33

Not everyone actually should be giving though. Some people they

00:33:33 --> 00:33:37

don't know they and they do harm. A person becomes Muslim and they

00:33:37 --> 00:33:41

start telling them everything about the fit of Daraa and Salah

00:33:41 --> 00:33:44

and Jihad and Nikka river.

00:33:45 --> 00:33:48

And then they put the person out of the deen because they're like,

00:33:48 --> 00:33:53

Whoa, this is way too much. This is beyond no prophets, I send them

00:33:53 --> 00:33:58

said to my other bingeable Go to the people call them to Salah to

00:33:58 --> 00:34:02

the to the shahada to amen. If they accept it, then inform them

00:34:02 --> 00:34:06

about the Salah. If they accept it, then inform them about the

00:34:06 --> 00:34:11

Zika by a PS by analogy, you only give one layer at a time to a new

00:34:11 --> 00:34:14

Muslim and the Johari the ignorant.

00:34:16 --> 00:34:22

They value they may overload a new Muslim with tons of stuff. The

00:34:22 --> 00:34:26

person's like oh this is way too much. I'm out of here. Secondly,

00:34:26 --> 00:34:30

they may not look at the foundations of a person's Eman.

00:34:31 --> 00:34:34

What is the foundation of a person's you men is that they did

00:34:34 --> 00:34:39

this willingly from themselves because they truly believe it. If

00:34:39 --> 00:34:42

you pressure somebody into entering Islam, you deprive them

00:34:42 --> 00:34:46

of having their own will you can't pressure someone into Islam. Right

00:34:46 --> 00:34:50

this is not like signing a making a sale.

00:34:51 --> 00:34:55

Right? When you get like some businessman sell pressuring you to

00:34:55 --> 00:34:59

buy a trinket or something no has to come from themselves. So you

00:34:59 --> 00:34:59

have to

00:35:00 --> 00:35:03

make them love the whole Dean in the environment.

00:35:04 --> 00:35:09

Mohammed gold Shan says is it permissible to read Quran aloud

00:35:09 --> 00:35:13

during tagit? Yes, and you can physically hold the most half or

00:35:13 --> 00:35:15

the tablet you may do that.

00:35:19 --> 00:35:20

Okay.

00:35:21 --> 00:35:26

How can I get unstuck in life says so this is a great question. She

00:35:26 --> 00:35:28

says she's stuck in life.

00:35:29 --> 00:35:33

How do I get unstuck in life? I have a very simple formula for

00:35:33 --> 00:35:33

you.

00:35:35 --> 00:35:39

Allah subhana wa Tada. He says, Only a searchable accom asked me

00:35:39 --> 00:35:40

I'll grant you

00:35:42 --> 00:35:48

paint the picture. How would you like your life to be and believe

00:35:48 --> 00:35:50

nobody can get it to you except Allah.

00:35:51 --> 00:35:55

And then go about obeying Him and doing worship and striving for

00:35:55 --> 00:36:02

your goals with DUA and with hard work will love it but that's what

00:36:02 --> 00:36:06

I think you can get unstuck in life. Henna says is it God needs

00:36:06 --> 00:36:11

to be paid on gold store stored in the bank and not being used?

00:36:13 --> 00:36:15

I don't know about the 100 free methods to be quite honest with us

00:36:15 --> 00:36:17

number one, but number two

00:36:18 --> 00:36:22

gold if you're not if you are intending it as a currency

00:36:24 --> 00:36:24

you owe zakat on it

00:36:26 --> 00:36:29

if you are not intending it as a currency and it's your jewelry but

00:36:29 --> 00:36:33

you're keeping it somewhere you don't know then then then you do

00:36:33 --> 00:36:34

not it was a cat on it

00:36:37 --> 00:36:41

was a MILCON it is it said in Hadith that the time between

00:36:41 --> 00:36:45

Havana calm is a time of history Jabba That's correct. So for

00:36:45 --> 00:36:48

making dua at that time, is it compulsory to go to the masjid?

00:36:48 --> 00:36:52

No, it's well, it is best in the masjid. That's what is meant by

00:36:52 --> 00:36:52

that.

00:36:54 --> 00:36:57

That is what is meant by that. But if the event goes off in your

00:36:57 --> 00:36:59

house and someone calls the event,

00:37:00 --> 00:37:03

then you can make dua and then they call your karma for the

00:37:03 --> 00:37:03

salah.

00:37:04 --> 00:37:08

What are your thoughts on credit card to use? Credit card may be

00:37:08 --> 00:37:12

necessary for person to have if they need to rent a car, or other

00:37:12 --> 00:37:18

purposes. But the fees are a river. So if you pay it off right

00:37:18 --> 00:37:22

away, it's good. But if you feel if you're tempted if the idea of

00:37:22 --> 00:37:28

having a credit card will tempt you into overcharging and then

00:37:28 --> 00:37:32

falling into debt and then having to pay extra, you're blameworthy

00:37:32 --> 00:37:37

for that idea faces How do you know if your job is accepted? If

00:37:37 --> 00:37:40

you keep making it, that's a sign of its acceptance. You keep making

00:37:40 --> 00:37:45

Toba for something that is a sign of its acceptance and Allah knows

00:37:45 --> 00:37:45

best

00:37:46 --> 00:37:51

how yeah Allah Salah is it sunnah to stand when the karma is said at

00:37:51 --> 00:37:56

Ayala salah. There's different the when that when the Imam says the

00:37:56 --> 00:37:59

karma to Salah that's when you get up.

00:38:02 --> 00:38:02

All right.

00:38:04 --> 00:38:06

Do you know how to read the questions from there? Let's see

00:38:06 --> 00:38:07

what you got.

00:38:08 --> 00:38:12

So I have a question from Sarah. She said how do we address members

00:38:12 --> 00:38:16

of the LGBTQ community that are interested in accepting Islam

00:38:17 --> 00:38:23

Sidra says how do we dress people who are from the LGBT queue that

00:38:23 --> 00:38:25

are interested in accepting Islam?

00:38:26 --> 00:38:31

Then we will we will just teach them Islam as it is. And if they

00:38:31 --> 00:38:35

are interested in the shahada, we give them the Shahada. But we

00:38:35 --> 00:38:39

cannot wait one what we cannot do is affirm something about Islam.

00:38:39 --> 00:38:44

That's false. Okay, we can't affirm something that is false.

00:38:44 --> 00:38:48

You don't always have to say everything. But we do not affirm

00:38:48 --> 00:38:49

something that's false.

00:38:50 --> 00:38:55

Okay. You cannot mislead them and say, oh, yeah, Islam accepts

00:38:57 --> 00:39:01

for you to do this, that and the other which is haram. Okay. But

00:39:01 --> 00:39:03

you don't always have to say

00:39:05 --> 00:39:09

or you cannot you cannot mislead them. That's essentially the

00:39:09 --> 00:39:14

answer to that question. But let them enter Islam, it's their HAC.

00:39:14 --> 00:39:17

And it's Allah's duty for him to be to be believed in. I mean,

00:39:17 --> 00:39:20

stuff that Allah it's Allah's right to be believed in and is

00:39:20 --> 00:39:21

their duty to believe in Him.

00:39:22 --> 00:39:29

So will when the topic is broached that if you fall into some sin,

00:39:29 --> 00:39:32

God is forgiving, but you can't believe that that's in his right.

00:39:33 --> 00:39:36

That's what we would say when that aspect of the topic comes up.

00:39:37 --> 00:39:42

FJ free says, Can you shed lights on the report that amendment Sid

00:39:42 --> 00:39:46

repented from the Creed he had called for it that is completely

00:39:46 --> 00:39:47

false.

00:39:48 --> 00:39:56

By the way, 99.999% of every time, someone from let's say the setup

00:39:56 --> 00:40:00

fee or some other group, they love any ma'am and they need

00:40:00 --> 00:40:00

To quote him,

00:40:02 --> 00:40:06

but then they don't agree with his data. They say he repented on his

00:40:06 --> 00:40:11

deathbed. as false. There's no records of these things. Okay?

00:40:12 --> 00:40:15

That you make him part of your meth hub and say he repented on

00:40:15 --> 00:40:19

his deathbed. In fact, the one person who did repent at the end

00:40:19 --> 00:40:22

of his life was given to me from all the tubs. Yeah, he did have

00:40:22 --> 00:40:26

that Asha IRA. All right. And he writes that at the end of his

00:40:26 --> 00:40:31

life, his federal on them changed. So this concept of he repented at

00:40:31 --> 00:40:35

the end of his life is is almost like an American When you love

00:40:35 --> 00:40:37

somebody and say, Oh, he's a closet Muslim secretly took your

00:40:37 --> 00:40:38

head.

00:40:39 --> 00:40:41

That's not true. Is it permissible to take opinion of a certain

00:40:41 --> 00:40:45

method and then another matter from another method, only if

00:40:45 --> 00:40:49

there's a hardship? It will be valid if you do it, but it's not

00:40:49 --> 00:40:53

the practice of scholars to dip like, as if it's a buffet. It's

00:40:53 --> 00:40:56

not the practice of the righteous or the scholars find me one

00:40:56 --> 00:40:58

scholar who went around doing that right.

00:40:59 --> 00:41:03

What should the objective of the student of knowledge be in this

00:41:03 --> 00:41:06

world so they can have success and after the, the objective, what

00:41:06 --> 00:41:09

should the objective of student of knowledge be in this world so we

00:41:09 --> 00:41:11

can have success in the afterlife? Very simple.

00:41:12 --> 00:41:16

study from the correct sources of knowledge act upon it and spread

00:41:16 --> 00:41:16

it.

00:41:18 --> 00:41:24

I am so Luke Tao, I am learning. So Luke, acting upon it. Dawa,

00:41:24 --> 00:41:28

spreading it to somebody else. Next question, is there a special

00:41:28 --> 00:41:32

dua for finding a job quickly? Is there a special draw for finding a

00:41:32 --> 00:41:35

job quickly? And the answer to that you can use the draw of

00:41:35 --> 00:41:40

Satana Musa be in Neelima and delta ilium and hired and fapy it

00:41:40 --> 00:41:44

it's not just for marriage that da rugby in Neelima and delta Illa

00:41:44 --> 00:41:48

Yemen Hiren familia why because they know Musa What did what

00:41:48 --> 00:41:52

happened as soon as he said that, the girl came walking out

00:41:52 --> 00:41:56

modestly. And she said, My father calls for you so he can compensate

00:41:56 --> 00:42:00

you for what you did for us. He had gotten water for them. And

00:42:00 --> 00:42:03

there were a bunch of guys there and they couldn't get to the well

00:42:03 --> 00:42:06

because the guys were hogging up the space. He went in there. And

00:42:06 --> 00:42:09

he said, Why don't you give these women some room and he got them

00:42:09 --> 00:42:14

the water. So she then they he went to the Father and some people

00:42:14 --> 00:42:18

say the father was the prophet Schreib and he immediately gave

00:42:18 --> 00:42:19

him a wife and a job.

00:42:20 --> 00:42:23

But of course the wife he can only get after he pays the dowry,

00:42:23 --> 00:42:27

what's the diary? Eight to 10 years of labor.

00:42:28 --> 00:42:34

So he got home he got a job and he got a wife by saying that da so

00:42:34 --> 00:42:38

therefore the scholars say that Da is for any needs that be in

00:42:38 --> 00:42:43

Neelima and delta em and 150 which is the best Dr to make for the OMA

00:42:43 --> 00:42:47

then that's the best off for the MC for the OMA Yeah, because

00:42:49 --> 00:42:50

it's basically open ended.

00:42:52 --> 00:42:55

And the other ones to make for though, for the OMA

00:42:57 --> 00:43:02

the job for Salah la masala. Mata Muhammad is one of the best to up

00:43:04 --> 00:43:08

and there is Yara Muslim welfare Wester Wafaa what the job was

00:43:08 --> 00:43:11

unsafe to Almighty Mohammed it's a bit long. It's not a sunnah,

00:43:12 --> 00:43:13

derived from the Sunnah, but it's Dr the sleight of hand

00:43:15 --> 00:43:20

or they're recommended or specific times to do thicker is erect. Are

00:43:20 --> 00:43:23

there any specific times where it's greater to do thicker than

00:43:23 --> 00:43:26

others? Yes, there are. The middle of the night is the best thick

00:43:28 --> 00:43:32

after fetch is from the best time to do that. Before you sleep is a

00:43:32 --> 00:43:35

sunnah the prophesy said I've never slept just like that. He

00:43:35 --> 00:43:37

would always remember Allah for a period of time and then go to

00:43:37 --> 00:43:40

sleep. Those are the three best times to make the

00:43:43 --> 00:43:48

Tasneem says what Wait, what are ways we can remain humble, but not

00:43:48 --> 00:43:51

put ourselves down in the process. You never put yourself down by the

00:43:51 --> 00:43:54

way, say naughty sub says mentioned never humiliate himself.

00:43:54 --> 00:43:59

You never put yourself down. Humility is about achievements.

00:44:00 --> 00:44:05

Okay, the person who has no achievements in life is not

00:44:05 --> 00:44:06

humble, they're meek.

00:44:07 --> 00:44:11

They're meek and weak. Human in order to be humble, you need

00:44:11 --> 00:44:14

something to be humble about. Right?

00:44:15 --> 00:44:18

So you have to have some achievement, but you don't

00:44:18 --> 00:44:22

attribute your achievement to yourself. You attribute the

00:44:22 --> 00:44:25

achievement to Allah subhanaw taala and you believe in your

00:44:25 --> 00:44:28

heart and you know in your mind in one moment,

00:44:30 --> 00:44:33

Allah can make you swap places with people. If you despise the

00:44:33 --> 00:44:38

person and you look down on them, then it may be now or later that

00:44:38 --> 00:44:40

the days will turn

00:44:41 --> 00:44:44

and pass and you will end up like them and they will end up like

00:44:44 --> 00:44:47

you. We have to believe that at any moment that could happen.

00:44:48 --> 00:44:50

Allah has all the power to do that.

00:44:51 --> 00:44:53

Insecure says.

00:44:54 --> 00:44:56

related to an above question, what is the meaning of the Hadith that

00:44:56 --> 00:45:00

the believer doesn't humiliate himself? You don't

00:45:00 --> 00:45:04

out speak things that Allah hid for you. Allah hid your sins,

00:45:04 --> 00:45:05

don't expose it.

00:45:07 --> 00:45:09

Allah hid your flaws, don't expose it.

00:45:10 --> 00:45:14

That's the meaning of that. Do not speak about something that

00:45:14 --> 00:45:18

embarrasses you. This is not humility for us. You do not bring

00:45:18 --> 00:45:22

pain upon yourself thinking that this is humility and devotion.

00:45:23 --> 00:45:27

There are some Catholic groups, they were nails. They were tacks

00:45:27 --> 00:45:31

and nails. Right? And they bleed.

00:45:32 --> 00:45:35

And these some of these people are like bankers and educated people,

00:45:35 --> 00:45:40

but they believe that they're taking a portion of what Jesus

00:45:40 --> 00:45:43

suffered. We say that Allah did not Firstly, he did not

00:45:44 --> 00:45:47

do that from the first way. Secondly, it doesn't benefit you

00:45:47 --> 00:45:52

at all. That will be a documented look. You don't harm yourself and

00:45:52 --> 00:45:57

Islam we don't harm that's not our deen to do that. Even like long

00:45:57 --> 00:46:00

prayers are long, fast to the point where you're torturing

00:46:00 --> 00:46:03

yourself. That's not our religion, prophesy. centum said, if one of

00:46:03 --> 00:46:06

you is praying to hedge it, and he's too tired, let him sleep,

00:46:07 --> 00:46:11

then get up with energy to pray. So that our deen is one of

00:46:11 --> 00:46:15

balanced it's not self harm is not something that helps us self

00:46:15 --> 00:46:18

humiliation is not something that we do. We don't confess our sins

00:46:18 --> 00:46:19

to anybody.

00:46:20 --> 00:46:23

Unless you're seeking help, where you say listen, I'm a drunkard, I

00:46:23 --> 00:46:26

need you to help me. But we don't have confession in our religion.

00:46:27 --> 00:46:32

Keep your self respect and yourself your reputation by not

00:46:32 --> 00:46:34

spilling your sins to people. Next question.

00:46:35 --> 00:46:39

What is Utah? And how should we implement it in our daily life?

00:46:39 --> 00:46:44

What is Vera? And how do we implement it? Riera is for every

00:46:44 --> 00:46:49

man for the women of his family, and for the dean, and for every

00:46:49 --> 00:46:52

woman, and for the women of the men for the men of him and for the

00:46:52 --> 00:46:55

dean. So that is you don't want

00:46:56 --> 00:47:00

it's a natural feeling that needs to be enhanced, and we need to be

00:47:00 --> 00:47:04

educated about it. It's a natural feeling that if I have a daughter

00:47:04 --> 00:47:08

or wife or a mom, I don't want some strange guy looking at her. I

00:47:08 --> 00:47:12

don't want any guy looking at her. If you want to be with them in

00:47:12 --> 00:47:14

some way come respectfully ask for marriage.

00:47:15 --> 00:47:19

That's called the Veda. No woman wants her husband hanging out with

00:47:19 --> 00:47:23

other women. And if that happens, and she becomes acceptant I'm

00:47:23 --> 00:47:24

accepting of that.

00:47:25 --> 00:47:29

Then we say about it that her fitrah has been warped. The

00:47:29 --> 00:47:34

society has warped her fitrah she needs to fix that. Likewise for a

00:47:34 --> 00:47:34

man.

00:47:35 --> 00:47:39

If he thinks that, that this Libra thing is some old fashion and it's

00:47:39 --> 00:47:46

a sign of your weakness, then he needs to be fixed. Lira is it is

00:47:46 --> 00:47:50

rooted in a fear of weakness, fear and weakness because we do

00:47:50 --> 00:47:56

recognize that Iblees can play games. We do recognize I trust

00:47:56 --> 00:48:00

people, but I don't trust the police. If police can whisper

00:48:00 --> 00:48:04

prophesy centum said Lackawanna Raju umbra. Willow can its money

00:48:04 --> 00:48:07

can you add them? Well, Quran Willow qanats Marina been

00:48:07 --> 00:48:08

temporadas de

00:48:09 --> 00:48:11

la effluent. Rajaram Zimbra, ottesen

00:48:12 --> 00:48:17

good. No man should be alone with a woman. Even if he's teacher the

00:48:17 --> 00:48:22

Quran. Even if it's muddy, I'm the daughter of Emraan the Siddiqa why

00:48:22 --> 00:48:26

I trust you, I don't trust the bliss. I trust your good side, I

00:48:26 --> 00:48:30

don't trust your neffs we don't even trust I don't trust my neffs

00:48:30 --> 00:48:34

This is a actual pillar of understanding. I don't trust my

00:48:34 --> 00:48:37

own neffs. And if you trust your neffs, that's a false, you're

00:48:37 --> 00:48:41

going down the wrong path. If say Neville buckless Did himself who

00:48:41 --> 00:48:45

the Prophet said you're going to paradise directly face to face

00:48:45 --> 00:48:46

statement from the Messenger of Allah.

00:48:48 --> 00:48:50

Saying the Gibreel told him the first 10 people to walk into this

00:48:50 --> 00:48:55

garden upon you give them the glad tidings of paradise. So he did

00:48:55 --> 00:48:57

because Santa God knew who was coming.

00:48:59 --> 00:49:02

He said if I have one foot in Paradise, and my other foot is out

00:49:02 --> 00:49:04

out I still don't know what's gonna happen. You can't trust your

00:49:04 --> 00:49:08

knifes and our in our psychology, we have a good side that is

00:49:08 --> 00:49:09

wonderful.

00:49:10 --> 00:49:14

And which is the fitrah and good good to have hosted and done but

00:49:14 --> 00:49:16

we also have an ego we have enough's

00:49:17 --> 00:49:24

la FC in enough Salah Amara from Bisou Zuleika said, I never defend

00:49:24 --> 00:49:28

my neffs the neffs commands to evil. That's what we say about

00:49:28 --> 00:49:32

ourselves. We all have enough's, it commands to evil. There's a

00:49:32 --> 00:49:36

bliss, he's a gift I don't want to be in as the Quran says, there's

00:49:36 --> 00:49:40

higher to dunya which is data guru. It's a place of temptation.

00:49:40 --> 00:49:43

I don't trust that I could be tempted and bliss could come to me

00:49:43 --> 00:49:43

at the same time.

00:49:45 --> 00:49:50

So men and women relations have Riera there to separate you from

00:49:50 --> 00:49:53

any chance that you can get close to a woman.

00:49:54 --> 00:49:59

Even if it takes 10,000 steps, let's say in an average

00:50:00 --> 00:50:03

person who doesn't have Islam, right? They have interactions with

00:50:03 --> 00:50:07

women all the time. And they don't commit Zina. Yes, that's true.

00:50:07 --> 00:50:12

Let's say hypothetically it takes 50,000 steps and interactions

00:50:12 --> 00:50:18

before the thought. Of Zina comes up. Hypothetically. Islam comes to

00:50:18 --> 00:50:23

cut the fifth the first step. It doesn't wait all the way until

00:50:23 --> 00:50:26

Zina becomes a possibility then makes a rule that's too late. By

00:50:26 --> 00:50:31

that time. It's too late. Because human momentum on passions is

00:50:31 --> 00:50:34

unstoppable. When a man falls in love with a woman or a woman falls

00:50:34 --> 00:50:38

in love or it's not love, it's just passion that is unstoppable.

00:50:38 --> 00:50:43

Nothing can stop it. And that's why the the dimension of the

00:50:43 --> 00:50:46

Hellfire is so vicious. It's that it's a fair word to say vicious.

00:50:47 --> 00:50:52

The angel that punishes it is said, Well, lo Adam, I heard from

00:50:52 --> 00:50:56

15 years ago, none. He is narration saying the angels that

00:50:56 --> 00:50:59

punished in the Hellfire are blind and deaf.

00:51:00 --> 00:51:03

Because if they could see what they're doing, they would never do

00:51:03 --> 00:51:10

it. How vicious that viciousness, that. harshness is the thought of

00:51:10 --> 00:51:14

it can put out your temptations, it could move you away from

00:51:14 --> 00:51:18

temptation. So that's idea of later is separation. So we cut off

00:51:18 --> 00:51:21

the first step. We don't wait until the momentum develops

00:51:21 --> 00:51:24

between a guy and a girl. And they love each other. And they say

00:51:24 --> 00:51:28

well, oh, this is backwards. What do you mean backwards? It's not

00:51:28 --> 00:51:32

backwards at all. It's our deen, it's our identity. It's who we

00:51:32 --> 00:51:36

are. It's what we love. The society should accept it. Isn't

00:51:36 --> 00:51:40

society all about diversity? This is some really good diversity for

00:51:40 --> 00:51:42

you. Because you're not going to get this opinion everywhere.

00:51:42 --> 00:51:47

Right? So accept it, and be proud of it. I'm very proud of our

00:51:47 --> 00:51:51

religion that we separate between genders. I'm very proud of it.

00:51:51 --> 00:51:53

Because it it when you see the results.

00:51:54 --> 00:51:58

I'm not embarrassed by it at all. And our separation is balanced,

00:51:58 --> 00:52:02

will lie of the separation of the Turks of the North Africans. It's

00:52:02 --> 00:52:06

a balanced separation. It's not something so rigid, that you can't

00:52:06 --> 00:52:10

live and you feel weird. It's not. It's a it's one that's healthy.

00:52:11 --> 00:52:15

Okay, it's a perfect balance. The Mediterranean by the way, if you

00:52:15 --> 00:52:18

ever want to know well, what were the most balanced area in the

00:52:18 --> 00:52:22

world is the Mediterranean, Mediterranean, everyone goes

00:52:22 --> 00:52:25

there, they meet everybody, at least back in the olden days,

00:52:25 --> 00:52:28

right? They meet everybody. Everyone goes does trade there. So

00:52:28 --> 00:52:32

they end up representing a little bit of the mix of all the cultures

00:52:32 --> 00:52:33

of the world. Okay.

00:52:34 --> 00:52:38

And even in Islam, and even today, that area, the Anatolia in the

00:52:38 --> 00:52:43

north, and then North Africa and Syria to have the best, they have

00:52:43 --> 00:52:47

balance because they interact with everybody they have ports, so they

00:52:47 --> 00:52:47

deal with everybody.

00:52:49 --> 00:52:54

Next question. Rapid Fire fix time rapid fire fit. Let's, let's hear

00:52:54 --> 00:52:58

it. Okay, first question comes from our brother Orth man,

00:52:58 --> 00:53:02

straight out of biology exam probably. Do we do a take a second

00:53:02 --> 00:53:07

to childhood after doing such the so idiomatic if you do such that?

00:53:07 --> 00:53:14

So if you forget one of the eight, so num will act gudda. Then you do

00:53:14 --> 00:53:18

Oh, something called sedge. It's a so the frustration of

00:53:18 --> 00:53:23

forgetfulness. And you do that prostration to prostrations and

00:53:23 --> 00:53:27

then you say the first half of the day. And then you sit out.

00:53:28 --> 00:53:32

Next question Can someone who is travelling 30 to 40 miles for

00:53:32 --> 00:53:36

recreational purposes such as shopping, can they can bind pairs

00:53:37 --> 00:53:41

come combining prayers can happen you can combine your prayers if

00:53:41 --> 00:53:46

the journey is how to it does not have to be a journey of necessity

00:53:46 --> 00:53:50

or worship. If the journey is permissible, such as shopping, or

00:53:50 --> 00:53:56

skiing or or visiting a friend as long as more than 36 Miles

00:53:56 --> 00:54:00

according to it. I mean, the sooner the Autobots boots forebode

00:54:01 --> 00:54:05

Roman mail posts has been calculated as nine miles per

00:54:05 --> 00:54:10

that's nine times four is 36. And that's what we go by 36 miles. You

00:54:10 --> 00:54:15

may hear 48 miles because they calculated the board as being 12

00:54:15 --> 00:54:19

American miles. And I'll go with chakra Minnesota, which he said

00:54:19 --> 00:54:23

it's nine per that's nine times four is 36 miles. So if you

00:54:23 --> 00:54:28

traveled 36 miles you can shorten and combine. Next question, is it

00:54:28 --> 00:54:32

permissible to hold the translation of the Quran without

00:54:32 --> 00:54:35

Can you hold the translation of Quran without will do yes.

00:54:37 --> 00:54:42

Okay, what are the benefits for reciting it's the last 10 times

00:54:42 --> 00:54:46

the benefit of service at a class 10 times according to hadith is

00:54:46 --> 00:54:49

that it gives a palace in Paradise. And you can intend that

00:54:49 --> 00:54:51

palace to someone who died upon Islam.

00:54:55 --> 00:54:58

You can intend it for somebody else. So I intend the reward of

00:54:58 --> 00:54:59

this 10 recitations.

00:55:00 --> 00:55:03

To go to someone else, as long as that person died on us them like

00:55:03 --> 00:55:06

my grandmother, my grandfather, et cetera.

00:55:08 --> 00:55:12

How would you respond to Muslim parents that believe putting your

00:55:12 --> 00:55:17

kids in HIV is oppression? How do you are applied to most apparent

00:55:18 --> 00:55:22

that believes that putting your kids in a hips program is

00:55:22 --> 00:55:23

oppression?

00:55:24 --> 00:55:28

Oppression? Maybe that's not the right word. Maybe they should use

00:55:28 --> 00:55:33

the word too difficult, maybe maybe a little bit stressful a

00:55:33 --> 00:55:36

little bit, but they can't I don't think the word oppression is a bit

00:55:36 --> 00:55:40

too much. And secondly, you know, leave other families to do their

00:55:40 --> 00:55:44

thing. Who are you? What's your business? Maybe their norms are

00:55:44 --> 00:55:48

different than your norms. You know that the norms of a kid who

00:55:48 --> 00:55:51

grew up upon something, and his mom did it, his dad did it. His

00:55:51 --> 00:55:55

norm is very different from your norm. So if there's a family out

00:55:55 --> 00:55:58

there that the mom did his program, the dad did his program.

00:55:58 --> 00:56:00

They all did it. They're all fine. They're gonna put their kids

00:56:00 --> 00:56:05

through his program. It's all fine. You grew up watching Mickey

00:56:05 --> 00:56:08

Mouse and eating cereal in front of Saturday morning for four

00:56:08 --> 00:56:14

hours, right? So yes, for you. The concepts may be too difficult. So

00:56:14 --> 00:56:17

don't judge don't don't project your norms to other people's

00:56:17 --> 00:56:20

norms. Simple fact. I know a guy

00:56:21 --> 00:56:26

is a young guy in a shaker. His grandma was dying. The grandma.

00:56:27 --> 00:56:29

Now in any society if your grandma's dying,

00:56:30 --> 00:56:33

you know, tell us that this is the deathbed we know the deathbed

00:56:33 --> 00:56:33

death.

00:56:34 --> 00:56:37

What did you drop everything in come? Well, this guy was out doing

00:56:37 --> 00:56:38

Dow.

00:56:39 --> 00:56:42

They got the word to Grandma's dying. What did the grandma say?

00:56:42 --> 00:56:46

The grandma said she was such a pious woman and she grew up on

00:56:46 --> 00:56:51

down her dad did die, her husband, a doe. She said, Stay where you

00:56:51 --> 00:56:54

are. What's the value of coming to me when I'm about to die? Right?

00:56:54 --> 00:56:58

So you're going to see me for a few more minutes. I'll make dua

00:56:58 --> 00:57:04

for you go do Allah's work. Don't come and see me. So people have

00:57:04 --> 00:57:09

totally different families are totally different cultures. And I

00:57:09 --> 00:57:13

know people, I don't care. Well, if you're making hedge if the mom

00:57:13 --> 00:57:16

trips and falls, cancel your head, don't come and see me. Right? Some

00:57:16 --> 00:57:20

moms are demanding like that they that's their version of Bidwell

00:57:20 --> 00:57:22

again, that's their expectation.

00:57:23 --> 00:57:27

Okay, I don't care if you're doing a surgery, if I trip and fall come

00:57:27 --> 00:57:29

and visit me. That's the expectation. So don't project

00:57:29 --> 00:57:31

yourself and your norms on other people.

00:57:33 --> 00:57:39

Next question, how do we explain and strong deja vu in Islam? I've

00:57:39 --> 00:57:41

never seen any explanation of deja vu in Islam.

00:57:42 --> 00:57:44

I don't know what the answer is to that question.

00:57:45 --> 00:57:45

Next question.

00:57:47 --> 00:57:51

Okay, this is a follow up from What's the objective of the

00:57:52 --> 00:57:55

student of knowledge? Yep. They continue to they asked, What

00:57:55 --> 00:57:57

should one do if they feel depressed when they look at the

00:57:57 --> 00:58:00

state of the Ummah, and they feel like there's no point in even

00:58:00 --> 00:58:04

striving for what this question says, What happens if I feel

00:58:04 --> 00:58:07

depressed when I look at the state of the OMA and I say, there's no

00:58:07 --> 00:58:12

point, stop looking at it and look at only what you can do. That's

00:58:12 --> 00:58:14

called sphere of concern and sphere of influence.

00:58:16 --> 00:58:20

There's no point spending too much time on sphere of concern. And

00:58:20 --> 00:58:22

looking at all the bad things and even the prophets. I said, you're

00:58:22 --> 00:58:27

only one man, a man came and said, I want to spread the word, the

00:58:27 --> 00:58:28

prophesy some said you're only one man,

00:58:30 --> 00:58:35

spread about me even one thing. So look at your sphere of influence,

00:58:35 --> 00:58:39

instead of your sphere of concern. Don't look so much at the negative

00:58:39 --> 00:58:42

things. The news is meant to spread negative thoughts in the

00:58:42 --> 00:58:45

minds of human beings. So everyone's thinking is negative.

00:58:46 --> 00:58:49

And when you think negative, you attract negative. So get yourself

00:58:49 --> 00:58:53

some momentum by doing one good thing to the person next to you or

00:58:53 --> 00:58:57

to yourself until you get some momentum. Next question. In

00:58:57 --> 00:59:01

whistle, do you have to wash every single part of your skin? What's

00:59:01 --> 00:59:04

the dominant opinion about the back in the whistle, you do have

00:59:04 --> 00:59:08

to wash every part of your skin by rubbing

00:59:10 --> 00:59:14

and the back you can use something and there is the Egyptian opinion

00:59:14 --> 00:59:17

in the medical method that wherever your hands reach is what

00:59:17 --> 00:59:21

you have to wash, but it does have to get wet for sure. Next,

00:59:22 --> 00:59:27

what are the best practices and there was to get someone out of

00:59:27 --> 00:59:30

depression who tried medicine they tried physicians but it's still

00:59:30 --> 00:59:32

not working. What is the best medicine to get yourself out of

00:59:32 --> 00:59:37

debt, you tried doctors you tried everything. First of all, it could

00:59:37 --> 00:59:39

actually be something chemical imbalance allow them we're not

00:59:39 --> 00:59:44

going to discount that. But the spiritual side, there is nothing

00:59:45 --> 00:59:50

more powerful to uplift the spirit of a human being. Then salah upon

00:59:50 --> 00:59:52

His Messenger sallallahu alayhi wa sallam, upon Allah's Messenger

00:59:52 --> 00:59:55

why? Because Allah loves His messenger, and he loved and he

00:59:55 --> 00:59:59

loves those who were who, who he who remembers His messenger and

00:59:59 --> 01:00:00

then

01:00:00 --> 01:00:03

Therefore, it has been said and have been tried and tested that

01:00:03 --> 01:00:07

much Salah on the Messenger of Allah sigh send them will cure all

01:00:07 --> 01:00:13

spiritual ailments, all capital A ll no doubt. Next question.

01:00:15 --> 01:00:19

How do we make the Muslim youth and young adults always remember

01:00:19 --> 01:00:22

the consequences of their actions in the day of judgment without

01:00:22 --> 01:00:26

making them feel like Islam is all about punishments? How do we make

01:00:26 --> 01:00:30

people always remember the consequences of their actions

01:00:30 --> 01:00:33

without making them feel that this is all about punishment, etc, etc,

01:00:33 --> 01:00:34

etc.

01:00:36 --> 01:00:42

I would go and reverse this, rather than moving people by a

01:00:42 --> 01:00:47

fear, move them by motivation for reward. Human beings love

01:00:47 --> 01:00:51

themselves right or wrong. We all love ourselves. And we all want

01:00:51 --> 01:00:55

something good for ourselves. If you tell somebody, don't go over

01:00:55 --> 01:00:59

there, because there's a fire over there, all he's going to do is be

01:00:59 --> 01:01:04

very curious. Right? You see, there's a fire what do people do?

01:01:04 --> 01:01:08

The deers all run away the human being run to the fire, let's look

01:01:08 --> 01:01:12

at it. You make something more mystical sometimes, or fantastical

01:01:12 --> 01:01:16

in their mind. But what you do, what human beings will always

01:01:16 --> 01:01:20

respond to is something that they will benefit from. And as and the

01:01:20 --> 01:01:23

benefit that's quicker is more moving to a person than the

01:01:23 --> 01:01:26

benefits that's further so if I say to you, you will see the

01:01:26 --> 01:01:30

results tomorrow if you do this a better today. And if you avoid

01:01:30 --> 01:01:35

this sin today, and you will see an amazing benefit in your worldly

01:01:35 --> 01:01:39

life tomorrow. You'll see him moving really quick. That's the

01:01:39 --> 01:01:42

nature of human beings and and the prophesy. centum is the one who

01:01:42 --> 01:01:46

confirmed that by saying love my family, for my sake love me for

01:01:46 --> 01:01:49

Allah sake love Allah for the good things he showered upon you. So

01:01:49 --> 01:01:53

he's telling us the psychology of a human being loves himself and

01:01:53 --> 01:01:56

loves benefit for himself. That's the selfishness. That's okay. In

01:01:56 --> 01:01:59

Islam. The selfishness that's bad is the one that takes other

01:01:59 --> 01:02:03

people's rights. That's the selfishness that's sinful. Next

01:02:03 --> 01:02:03

question.

01:02:06 --> 01:02:10

Is there is the sunnah to let the entire beard grow or to trim the

01:02:10 --> 01:02:15

sides and that the chin hair grow is the sunnah to let the whole

01:02:15 --> 01:02:20

beard grow. In medical method, the sunnah to have a beard is whatever

01:02:20 --> 01:02:23

the society the pious Muslims call a beard or the society calls a

01:02:23 --> 01:02:27

beard. Okay? That's what the Sunnah is for having a beard,

01:02:28 --> 01:02:32

whatever is called a beard. And from the Sunnah of Abdullah bin

01:02:32 --> 01:02:34

Omar is that he would let it go a fist length and then cut

01:02:34 --> 01:02:37

underneath underneath. He's the one who invented the concept of

01:02:37 --> 01:02:40

fist length. He knows better than sooner than anyone else. And he

01:02:40 --> 01:02:42

understood that the Prophet did not mean the beard down to belly

01:02:42 --> 01:02:43

button.

01:02:44 --> 01:02:48

He used to take his fist and cut from here and there were others

01:02:48 --> 01:02:52

examples that that side can be tripped. And the Jordan there was

01:02:52 --> 01:02:55

a Syrian or Jordanian scholar who wrote about the Hanafi madhhab.

01:02:55 --> 01:02:58

The permissibility of trimming the sides, it is permitted to to

01:02:58 --> 01:03:01

remove some hair from the side so it doesn't grow out like this.

01:03:01 --> 01:03:03

It's against the fifth to see a person whose beard comes out like

01:03:03 --> 01:03:06

this right or wrong, right? You look at it, what happened to him,

01:03:06 --> 01:03:10

right? No, the Sahaba and the self and the tear bein they were

01:03:10 --> 01:03:16

allowed to clean up the side of the beard. Okay, so that's the

01:03:16 --> 01:03:16

answer to that.

01:03:18 --> 01:03:21

What is the correct way of wording so the words on the Prophet

01:03:21 --> 01:03:26

sallallaahu Salam can I say Are they salatu salam instead of Aloma

01:03:26 --> 01:03:29

so he was sending it? What is the correct wording of Salon Saddam on

01:03:29 --> 01:03:32

the Prophet peace be upon him there there is many different

01:03:32 --> 01:03:36

correct wordings any expression which says i Li salat wa salam

01:03:36 --> 01:03:40

Allahumma salli wa salam ala, whether you use the pronoun, R li

01:03:40 --> 01:03:44

or you use the word Mohammed or sage and Mohammed, this is all

01:03:44 --> 01:03:48

acceptable, but you should include Salah and salam. If you say Salah

01:03:48 --> 01:03:52

that's past tense, then you should say salam, if you say so li which

01:03:52 --> 01:03:57

is commanded then you should say said limb command tense.

01:03:58 --> 01:03:59

Okay, next.

01:04:00 --> 01:04:03

Okay, so this has a word that I've never seen before it does removing

01:04:03 --> 01:04:06

the socks after doing a messa invalidate.

01:04:07 --> 01:04:10

Removing socks after doing mess. First of all mess on the sock

01:04:10 --> 01:04:14

wiping on the sock is only in the honey method. If you're aware, if

01:04:14 --> 01:04:17

you're doing mess on your sock, you must make sure your entire

01:04:17 --> 01:04:20

will do is according to the humbly method, go study it. Otherwise

01:04:20 --> 01:04:23

it's invalid. You may bring a lawsuit that is neither valid in

01:04:23 --> 01:04:26

the somebody's Hanafi Saffi or medical method. Therefore you

01:04:26 --> 01:04:30

select invalid it's just that you say Oh, Allah should be forgiving.

01:04:30 --> 01:04:34

Don't tell her what to do. Allah has wants the salon to look like

01:04:34 --> 01:04:38

this. All right, and the answer to that question of what is Salah and

01:04:38 --> 01:04:41

tada look like? It's been answered by the great scholars of the four

01:04:41 --> 01:04:44

methods and what they've agreed upon. All right within their

01:04:44 --> 01:04:47

method. So your your will do must be in accordance to one of the

01:04:47 --> 01:04:51

four methods. So if you wipe on your socks, for example, but you

01:04:51 --> 01:04:55

didn't do your nose, there's not a will do in any method because only

01:04:55 --> 01:04:59

the henna biller allow wiping on the sock but they also demand that

01:04:59 --> 01:05:00

you do

01:05:00 --> 01:05:03

your nose and your mouth has fought it for them. The ear is

01:05:03 --> 01:05:06

fought, maybe sooner for the other methods or it is sooner for that

01:05:06 --> 01:05:11

other methods. But if you do wipe on a sock or a hoof, then you

01:05:11 --> 01:05:13

remove that sock and Cliff you're out of windows.

01:05:14 --> 01:05:15

You have to make wudu again.

01:05:17 --> 01:05:20

Can you emotional trauma This question says by lgfa be cured by

01:05:20 --> 01:05:23

rokeya vicar in general and Rockley as a branch of vicar,

01:05:24 --> 01:05:26

vicar in general can can cure emotional trauma and other

01:05:26 --> 01:05:31

thinking pure emotional trauma is charity work, helping other people

01:05:31 --> 01:05:34

dealing with horses, being with the Muslims in general, right?

01:05:34 --> 01:05:37

Being with your family and loved ones who love you and share with

01:05:37 --> 01:05:39

you every time they share something with you. Some love is

01:05:40 --> 01:05:43

happens there. Right? And of course they're members of

01:05:43 --> 01:05:48

restriction of Quran one more question. Okay, this is a good one

01:05:48 --> 01:05:52

to end on. All right, what is the best way to prepare for Ramadan?

01:05:52 --> 01:05:55

What is the best way to prepare for the month of Ramadan if you're

01:05:55 --> 01:05:59

somebody who has a physical physically a hard time to fast

01:05:59 --> 01:06:03

then you should start fasting so that the month Ramadan comes and

01:06:03 --> 01:06:07

doesn't give you headaches? And that you're totally out of whack,

01:06:08 --> 01:06:13

etc. So to actually do CME is the best way for you to actually

01:06:14 --> 01:06:19

get ready for sia for the month of Ramadan so that when the fast

01:06:19 --> 01:06:23

comes the fast is easy for you. And then you could focus on your

01:06:23 --> 01:06:26

other a bad debt and the greatest a bad in the month of Ramadan is

01:06:26 --> 01:06:29

recitation of Quran no doubt about that. Just that can walk in and if

01:06:29 --> 01:06:34

you want Subhanak Allah Who Moby Dick Nisha went into the stock

01:06:34 --> 01:06:37

photo corner to boutique with us in Santa Fe of course Illallah

01:06:37 --> 01:06:41

Medina, Amarillo middle side HURT What was awkward was sub sub.

01:06:41 --> 01:06:45

We'll see you all Monday for our stream on next week, inshallah

01:06:45 --> 01:06:50

Tada and you can subscribe to all these channels. My YouTube

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Instagram page Facebook page Safina side of YouTube page. Did

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you put that on tick tock today?

01:06:57 --> 01:07:02

Under My name Dr. Saudia mastery duck just doctor said The Tick

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Tock page is it called the pager and account account sorry I'm not

01:07:07 --> 01:07:10

up to date with all this stuff. And inshallah you could

01:07:10 --> 01:07:14

participate in all these are always they're left on Instagram

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and they are on YouTube at the Safina society YouTube channel.

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You can catch up on previous nothing but facts live stream

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Thank you very much was salam aleikum wa rahmatullah catch

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