Shadee Elmasry – NBF 138 Affairs of the Umma

Shadee Elmasry
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The coronavirus pandemic has caused struggles for Muslims in Saudi Arabia, including employment and schools. The speakers stress the importance of finding one's way of worship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship, finding one's way of happiness in a relationship,
AI: Transcript ©
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Like a movie Hina layout Farah like Allahumma Dakka Dakka Mendham

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big one at clutter while YouTube Mattawa Lake away and DMCA Sarah

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you aim for? Dunya karate Amina mocha Robbie, what Jawad here

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Smilla Rahmanir Rahim Minos rumen Allah he will Fatone but even but

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she didn't want me in

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your Allah Dena Manu Kuno Surah sobre la he came out at seven on

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Monday admitted How about a year in and then on Saudi illa Allah.

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Carla, how are you gonna answer Allah? Allah Allah Allah Allah who

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will Heyoka you later who seen it when?

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kill him turn on the river in nursery La La Mesa karoun who

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Allah Allah Allah Allah Allah who I remember why we are sure that

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you are a man Rahim who Allahu Allah de la ilaha illa who el

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Mercado could do salam ala Mignon Mohammed Aziz al Jabbar rollin

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with Jacob bear Subhana Allah Hi, I'm Maile Shikun. Aloha appleberry

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almost a widow lol Esma hosting up you said bit Oh my office somehow

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it will all do who arises all Heike Why don't have Sybil later

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let me call him is Mel B Oh donation we have Serbia in a in

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WAMC village today and we're able to be added in with a cannon which

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over time has something of similar color called Akbar ensuring Aqua

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mineral genuine and Zumaia

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as a jar who are jealous Anna Oh taka desert Esma

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viral Allahumma in Jadwiga fina hodi Agia he will be given to Rudy

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him with a high Ulema cream well my ad outs written out I'm an aura

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mineral genuine Yeah, filled yeah happy. Yeah. Fee Mahi Subhanak era

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My Allah Masha

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ba da Centreville obvious

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will be

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warmer it gets wet Ambia Illa. What also was saw the Hina Mineva

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de la Hassan Turnipseed Billa illAllah Muhammad Rasulullah

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sallallahu alayhi wa alayhi wa sallam Allah macrosomia Nicoletti

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Latin McLaughlin mechanical at the live ROM or how many vehicles

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ballistic Allah? Allah Allah quanta Tikka tuna Raja guna Yahweh

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thing that I can leak in DOD I can hurricane data karate clinic

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finish record financial regulatory opinion Toby Leyland Mahara Illa

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Tara, can you toggle the high end mechanic Krishna

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Bismillah AR NFC mean Colima the woman Cooley has it Allahu Shiva

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Bismillah europei Allah Houma Robina

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CHP Anta Shafi Rafi enter ma V la Shiva, la Shiva, Shiva Nova Resaca

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Manuel la la. Yeah, coffee, coffee, Hamid Yama, G therefore

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Nicola turbin Chedid work Fini Miller had your Hadid Walmart all

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the shady world Jason white jolly Nora Minar

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konasana Minos Ray Koba.

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Walpa I'm an oppa racetam and harasser take with either Mr. EDIC

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Yeah, well JELA you wanna cry?

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Well ma Hey Bella Allah while ma he will

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as Luca and tech fina min shared equally the shorter in Akintola

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curricula or Salah la Hana say you know Muhammad

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Ali he was happy he was selling him to Sleeman Kathira on Pavan

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Mubarak and fee he will Hamdulillah he robbed me in my

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balls and in water cooler honey. Amara he me in

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shallow take three four minutes for da

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Thanks.

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My daughter kind of said you know Mahamadou Mala and he was talking

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me he was

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salam aleikum wa rahmatullah wa barakatu. Welcome everybody to the

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Safina society nothing but facts live stream, where every Wednesday

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we look into the affairs of the Ummah, what is our goal? What is

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happening to our Ummah this week, and this week, the affairs of the

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OMA is that one of our own Maliki click has gone completely viral,

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his video went viral. It sounds like a bad thing, but obviously

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going viral these days. He went viral for a good cause. Namely

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that that cause was his commentary on the Halloween in Saudi Arabia.

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Right.

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went viral and basically what he said essentially was that here we

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are, here I am, I became Muslim 30 years ago, he says, and I left off

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all these holidays and Halloween does have a religious origin so

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even if it doesn't mean something religious to most people today,

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which obviously doesn't, but nonetheless it has that origin but

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also it's I don't think it's far fetched to say it's like a holiday

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really where everyone's a goblin or they're not dressed and it's

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not like the old fashioned days where it's cops and robbers,

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cowboys and Indians dressing up like Joe Nemeth or Justin up like

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a football player or a baseball player or something like that.

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That's not how it is anymore it's really like

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it's about it's like 90% harder and skeletons and things of

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Gehenna me order so that's why Muslims pretty much have agreed

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that they don't celebrate it and they're not going to celebrate it

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and some Muslims they still do it. But for Saudi Arabia, which has

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the supposedly the strictest Muslims out there that's there

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that you know

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what you can see from the way they treat everybody else are you

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ankles are shown all right off with his ankles all that yet. Here

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we go dress and like Iblees and the pictures were terrible, right?

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Why don't you crop us a picture by the way, like while we talk about

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it, all right.

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It's not appropriate. It's just like, gross. It's disgusting. It's

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basically like skeletons

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The skeleton put images click images yeah like that one. That

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one is not even that bad yeah that is stupid basically put It's so

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stupid it's but it's gross it's not even like nice skeletons and

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* faces and zombies and all this ridiculousness and so all the

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other Muslims are the Togliatti GEMA is the bad guy but this year

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allowing

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I mean come on so Malachy click basically all he said was

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here I am I left all this stuff and here's the land of get the

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skeleton that's a big one. Yeah this one

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yeah get yeah there you go get the cup Yeah, that's good perfect

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yeah

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so he said I left all that stuff and you guys are running to it in

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the lands of Islam and Riyadh

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and everyone picked it up like different their their companies

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out there their Facebook or their YouTube videos or basically

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whatever

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is like really trending okay

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they make a video out of it and so they made a video out of him

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basically

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his thing is part of it me movies What's that? This is the Saudi

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his video no no he was just commenting from his house right

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and this is an image for example

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or and that's like one of the more benign ones because there were

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worse wants to wear like zombies and people acting like that too.

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Like going around walking around acting like a zombie

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to me it was just like

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can't really be surprised what happens what goes on anymore in

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in Saudi

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their youth are just like their youth youth or youth but you

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expect that in the lands of Islam that guidance be a bit thicker.

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Okay, that the guidance be a bit stronger. And that's just not the

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case and it's actually misguidance If anything, it's complete

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misguidance by the way, right if you got your flip phone next you

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have case the plumber comes we have to open up for him.

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Okay.

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All right. News of the OMA segment number two, the oldest Guantanamo

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inmate released

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after nearly 20 years.

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Okay. Noreen Moqtada. is asking when will you do part two on Adnan

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say it. So we did the part up till didn't we finish it last week?

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Like we finished that article at least up to when he got released?

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Right. I think the only thing is to invite him personally speaking,

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to invite them up here. spend a weekend with us. We'll do like a

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Thursday stream. And then he could spend time with us because I

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really want to hear what he did in Joe. Like how do you spend your

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time in jail?

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The oldest inmate at the Guantanamo Bay Prison Camp 75 year

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olds Pakistani National Safe Allah put Archer

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has been released back home and this is what he looks like.

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That's safe. Well, love. beracha is back home after what did it

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say?

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almost 20 years. The Pakistani Foreign Minister ministry said in

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his statement over the weekend, Mr. Safe will love beracha

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Pakistani national who was detained in Guantanamo Bay has

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been released. And he reached Pakistan on Saturday.

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Last Saturday 29th of October. Good Spatola. We're glad to that a

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Pakistani citizen detained abroad is finally reunited with his

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family. What was he before this? Was he some kind of just a

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shepherd who was caught up and his sheep went to bin Laden sheep and

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he got caught. No.

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He was not some kind of low like simple simpleton that could just

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be oppressed like this, right? And that's what they did. A lot of

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these people in Guantanamo Bay, what were they doing?

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They were just you know, happen to be a mountaineer a mountain man

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following his billy goats. And he ends up on Ben Latin territory,

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and he gets souped up and doesn't speak a word of English doesn't

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know anyone doesn't know anyone powerful. And he rots 20 years and

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Joe and I said a lot off to cinema. But no, he was a

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businessman.

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And he was accused of financing al Qaeda in 2003. Where was he a

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businessman? Where was he? He was on a business trip in Thailand.

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What kind of work did he do import export to US American like retail

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major retailers? Not some little operation. They accused him of

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being in contact with Osama bin laden with Khalid Sheikh Mohammed

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in 2008, the lawyer

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said he met Ben ladder in 1999. And again a year later, in

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connection with the production of a TV program.

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But in May, the US approved Rogers release concluding only that he

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was not a continuing threat to the United States. They never had a

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case against him, that will bring it. There was no case against him.

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There was no

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evidence beyond the claim that he was in touch with bin Laden.

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It's terrible what happened to these people? Guantanamo is just

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like, look, I'm all about if you're at war with people, the

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prisoner today we call them prisoners of war. What are they?

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They're slaves. That's the origin of slavery and Islam is that it's

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prisoners of war. So what do I do with them? We distribute them to

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the soldiers. Didn't that soldier risk his life? So let them go

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benefit from this prisoner of war? Right? You take that prisoner of

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war, he's yours now go work and I make the money off of you. That's

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the ancient idea of prisoners of war, there wasn't this idea that

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the state keeps them in a jail.

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Now old days, that's not how it happened. Well, Guantanamo Bay,

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its problem with it is not the idea, just their prisoners of war.

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It's just anyone with a suspicion throw them in the jail.

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Alright, so that that was idea here. Now he's 75. He was about

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55. This is a huge win. But how is it a huge win when you lost 20

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years of your life?

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From 55 to 75. He returns a frail old man, he lost the autumn of his

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life. So they let's say the spring of your life is from let's say, 30

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to 55.

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The summer is from 18 to 35. Let's say the spring is like 35 to 55.

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That's when you do the most you make your art sorry, the summer.

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Spring is 18 to 35, something like that. You say 15 to 35, then 35 to

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55 is the summer, because that's when you're really like you're

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mentally the strongest, you're financially the strongest, you got

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influence now, then once you hit like 55 to 75. That's like the

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autumn.

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Okay, and then it's winter after that, just get ready to get ready

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to pack up and go to the afterlife.

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All right, he's an injustice that can never be rectified. What are

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you going to give him a million dollars for every year he lost

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250,000 For every year he lost, what are you going to give him?

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They're not gonna give him anything. He said Guantanamo is

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essentially being alive in your own grave.

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The US embrace of indefinite detention without trial.

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To me, that's like one of the crimes against it's one of the

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worst things that the Americans have done in the last 20 years.

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Safe Allah was a successful businessman, and a philanthropist

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who was kidnapped

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by US personnel while in Thailand on a business trip. I don't think

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terrorists fly crisscross the country dealing with like American

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retail companies and going to Thailand and all that doesn't fit

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the bill. He was rendered to Bagram Airbase, a US black site

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notorious for horrific torture of detainees. A year later, he was

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flown to Guantanamo and shackles. His health is severely

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deteriorated during us custody. He had two heart attacks. He was

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unanimously declared for release back in 2021, by USAID agency but

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only now been released. Okay, which is basically more than 18

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months later about

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out of the 780 inmates held at Guantanamo. During the so called

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War on Terror. 732 groups were released without charge.

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Many of them were jailed for more than a decade without a single

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legal means to challenge their detention.

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Among the roughly 40 inmates left are several men who are accused of

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having direct roles in 911 and in Al Qaeda. So the idea here about

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the detaining, I have no problem with detaining

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prisoners of war. We have the moral and legal right to kill you.

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Let's not forget that that's what a prisoner of war is, am I right

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or wrong?

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We're trying to kill you. So if I don't kill you, and I take you as

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a prisoner of war, and I make use of you to my country, that's fair

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game.

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But the key is

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to be lawfully as a combatant, right. Whereas these people were

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not combatants. They were just literally

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nabbed off the streets. They were not even combatants. So but this

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man

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just the fact that they retain their Amen. You know, and

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hopefully that's the case. They retain their Eman. I don't think

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Subhanallah that they their hisab cannot be like anybody else's

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video went out today. segment three, just a video that went out

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Today about Palestinians, and how sorry, Israelis, and how they want

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to advance and take the West Bank,

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they just want to take the West Bank, sorry, sorry, not the West

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Bank, East Jerusalem, and Westeros. And they want it all. So

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one of them supposed to be for the Palestinians, and one of them is

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supposed to be for the Israelis? And they said, Yeah, it's gonna

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come at the Arab expense. But that's life. Now, what do I think

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about that?

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Well, personally speaking, I think that Israel is doing what strong

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countries do. They eat weak countries. But the question is not

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that they're going to do that. But I'd actually don't even have much

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of a problem with it. Okay, except that it's got to be done, right.

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If you're going to do that, and you're going to conquer a country

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is completely a country that is completely

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weak. Right?

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My only condition for that is do it in a civil way.

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I'm not totally against the idea of conquest, in a civil way.

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Right.

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But the question there is, how are they doing it? Right? There there,

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you can do it politely. You could do it like a savage. Let's see if

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there's English in this one.

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Let's see if there's any English and this

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will be Jewish neighborhood. We are not finished the job.

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Next night, but then after that, you hear

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our dream that all East Jerusalem will be like a West Jerusalem,

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Jewish capital of Israel. What was the shutdown? We follow me on it,

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I'm sure. Alright. So so now you got splits into Hebrew. But

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basically what he's saying we're just taking off. All right, he's

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telling us straight, why should I think that there's going to be a

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moral outrage, that's what nations do. They don't like each other.

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Once one gets strong, they're gonna eat the weak one. The the

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condition here is not the idea of, of having,

00:22:14 --> 00:22:19

oh, this is a moral outrage, moral outrage, they hate you. They want

00:22:19 --> 00:22:22

it, they would have finished you off a long time ago, they would

00:22:22 --> 00:22:26

have done it. So that's not the issue. The issue is, if you don't

00:22:26 --> 00:22:29

like it gets stronger self. strengthen yourself.

00:22:31 --> 00:22:35

Alright, so that's the concept here of of what to expect and this

00:22:35 --> 00:22:40

sort of naivete that moral out, can you believe, of course, I can

00:22:40 --> 00:22:44

believe it. Like you, they want to kill you. You got to get that

00:22:44 --> 00:22:49

through your skull. So you got to the solution is to put up a strong

00:22:49 --> 00:22:50

country where

00:22:51 --> 00:22:55

here's a principle, if something is stolen from you by force,

00:22:55 --> 00:23:00

you're not getting it back through anything other than force. Okay.

00:23:00 --> 00:23:04

That's the only solution to this situation. Now, I'm not. This is I

00:23:04 --> 00:23:07

know that with Kanye West, there has been all this anti Jewish

00:23:07 --> 00:23:12

stuff. I'm not into that. Right. But, and I think that's totally

00:23:12 --> 00:23:12

unfair.

00:23:14 --> 00:23:16

It's totally unfair. And that's not the route that Muslims should

00:23:16 --> 00:23:19

go, we should go with someone specifically, who has committed an

00:23:19 --> 00:23:20

objective crime.

00:23:21 --> 00:23:23

This is an objective crime.

00:23:24 --> 00:23:25

This is theft.

00:23:26 --> 00:23:27

They stole from you.

00:23:28 --> 00:23:32

That's what strong people do to the weak. If those strong people

00:23:32 --> 00:23:36

don't have a law, to monitor themselves, what's the solution?

00:23:36 --> 00:23:40

Get strong yourself and take your land back. That's the only

00:23:40 --> 00:23:43

solution. That's the mentality we have to have. Forget this victims,

00:23:43 --> 00:23:45

human rights, blah, blah, blah.

00:23:47 --> 00:23:51

They want you to do that, because it's waste of time. The Zinus, who

00:23:51 --> 00:23:55

are who are doing all this, they want you busy with this

00:23:55 --> 00:24:00

nonsensical talk of the Universal Declaration of Human Rights, the

00:24:00 --> 00:24:04

UN breach of UN this and you want that, who cares? Do you think

00:24:04 --> 00:24:08

anybody cares about that stuff? Because at the end of the day,

00:24:08 --> 00:24:12

it's the strong, it's the weak. And if you don't get that in a few

00:24:12 --> 00:24:14

of us to understand that, then you're going to just continue that

00:24:14 --> 00:24:21

same life. Right? So unlike the bandwagon of, and this guy can is

00:24:21 --> 00:24:26

just is he, he is going to be completely erased, right?

00:24:27 --> 00:24:30

He's going to be completely erased, because this is one group

00:24:30 --> 00:24:33

you don't go against. And I'm not even supportive that I don't

00:24:33 --> 00:24:37

support just general anti Jewish talk. I have a couple Jewish

00:24:38 --> 00:24:42

you know, not relations or associates, but people that I deal

00:24:42 --> 00:24:45

with on a regular basis in the medical field or whatever, that

00:24:45 --> 00:24:49

are Jewish and Hindu. So I'm not into this blanket, but if there's

00:24:49 --> 00:24:49

a crime,

00:24:51 --> 00:24:56

like what they've done, what certain Zionist groups have done,

00:24:57 --> 00:24:57

that's the issue

00:25:00 --> 00:25:01

That's the issue

00:25:06 --> 00:25:09

next segment this is interesting

00:25:12 --> 00:25:16

Dover firebomb suspects Andy leak

00:25:18 --> 00:25:24

had posted anti Islamic anti Muslim rants Alright, so what

00:25:24 --> 00:25:27

happened there is there was a firebombing

00:25:28 --> 00:25:31

five pillars enough with these popups No, I don't want to put

00:25:31 --> 00:25:33

anything in my inbox. Thank you very much.

00:25:34 --> 00:25:36

I liked the website. I just hate popups

00:25:40 --> 00:25:41

Can you era answer Karen Lindsay

00:25:47 --> 00:25:48

Yeah, not mutually exclusive.

00:25:49 --> 00:25:55

Karen Lindsay, why don't you come on to mbyc Friday in New

00:25:55 --> 00:25:57

Brunswick, New Jersey, North Brunswick, New Jersey.

00:25:59 --> 00:26:04

Angelica 66 years old from High Wycombe. So for the listeners who

00:26:04 --> 00:26:09

are listening on Spotify, Karen Lindsey is somebody here she said

00:26:09 --> 00:26:11

are you is a Sunni or Sufi organization.

00:26:16 --> 00:26:19

Key Angelique from High Wycombe is thought to have thrown two or

00:26:19 --> 00:26:24

three incendiary devices at the Western jet foil site in Dover

00:26:25 --> 00:26:31

at 11:20am. Sunday before killing himself all right, he killed

00:26:31 --> 00:26:31

himself

00:26:34 --> 00:26:39

so there's not going to be much of anything. Okay, Karen Lindsay is

00:26:39 --> 00:26:45

new to Islam. Oh, she's a convert Masha Allah, new to Islam or new

00:26:45 --> 00:26:49

to discovering Islam. So either one, well, if you're in New Jersey

00:26:49 --> 00:26:54

area and the jersey tri state area come to our mosque. On Friday,

00:26:54 --> 00:26:58

there's a women's event and then there's specifically a community

00:26:58 --> 00:27:04

event by a convert of over 50 years from California. And of

00:27:04 --> 00:27:07

course, you know, California is such a cool state and all the

00:27:07 --> 00:27:09

people who come out of there are these these cool dudes and he's

00:27:09 --> 00:27:14

wonderful. But in any event, if you're not Oh, mashallah, she took

00:27:14 --> 00:27:17

her shahada three days ago to Kabir la Akbar.

00:27:19 --> 00:27:22

So that's wonderful. And then Hey, Ray, why don't you post to her the

00:27:22 --> 00:27:27

links and bac.org backslash links, can you post that to her? So

00:27:27 --> 00:27:28

Karen, we have a

00:27:30 --> 00:27:33

we have a set of links.

00:27:34 --> 00:27:36

Okay, no, I don't think it's there.

00:27:38 --> 00:27:39

Or you can send her that to

00:27:40 --> 00:27:44

the links No, I didn't put them there. I only put the links all I

00:27:44 --> 00:27:48

need to put them there but I put all the links mbi mbse.org,

00:27:48 --> 00:27:53

backslash links, and then you'll see all the Convert stuff. Yeah.

00:27:54 --> 00:27:59

All these biography of the Prophet Quran, everything. So just send

00:27:59 --> 00:28:02

her that whole thing. And then we'll go down to new Muslim

00:28:02 --> 00:28:07

playlists. That's what it is mbyc.org backslash links, we got

00:28:07 --> 00:28:11

to put it to conference by the way, but we'll do that later. So

00:28:15 --> 00:28:16

sha Allah, masha Allah.

00:28:18 --> 00:28:21

Now what is this man Angelique says amazing we have like anti

00:28:21 --> 00:28:26

Muslim here in the news. Yet at the same time, we get somebody

00:28:26 --> 00:28:30

telling us that it's the Shahada. Okay.

00:28:31 --> 00:28:35

Took took shahada three days ago. She's he says All Muslims are

00:28:35 --> 00:28:38

guilty of grooming. All right.

00:28:39 --> 00:28:43

They raped non Muslim women. This is so this is just stupid stuff.

00:28:43 --> 00:28:47

Okay. He admires Tommy Robinson the English Defence League right

00:28:47 --> 00:28:50

now we're entering wastes of time territory. Once the word Tommy

00:28:50 --> 00:28:53

Robinson comes up you're entering into waste of time territory right

00:28:53 --> 00:28:53

here.

00:28:54 --> 00:28:57

Okay, waste of time. complete waste of time.

00:29:00 --> 00:29:05

Let's see what else we got in the news next segment. I'm trying to

00:29:05 --> 00:29:07

pull up the next segment why can't we go

00:29:23 --> 00:29:25

All right, next segment we have here

00:29:39 --> 00:29:41

a whole bunch of stuff with the Hindus which I'm not interested

00:29:41 --> 00:29:42

in.

00:29:46 --> 00:29:49

Less surveillance is still in the news. Are you serious?

00:29:50 --> 00:29:52

Okay. What's that?

00:29:54 --> 00:29:55

Yeah, what is going on?

00:30:00 --> 00:30:04

All right, here's another one. I hope this is not some whining, to

00:30:04 --> 00:30:05

be quite honest with you.

00:30:06 --> 00:30:09

You put someone in timeout right on YouTube.

00:30:12 --> 00:30:13

And they came.

00:30:14 --> 00:30:18

Thoughts on Andrew Tate again, we did this last week. But very

00:30:18 --> 00:30:23

simple thoughts. What did he do? He entered Islam. He submitted to

00:30:23 --> 00:30:25

God and His Creator and His Prophet.

00:30:27 --> 00:30:27

Right?

00:30:29 --> 00:30:33

He has to do that. And by the way, the one clip I saw with him with

00:30:33 --> 00:30:36

Muhammad hijab, who's the best person to do these kinds of

00:30:36 --> 00:30:37

interviews? Okay.

00:30:39 --> 00:30:42

It was a good clip. He didn't say anything otherwise, right? He said

00:30:42 --> 00:30:45

some I don't know about his other stuff that he says on his

00:30:45 --> 00:30:50

hustlers, whatever, hustler edge University 2.0. And I heard that's

00:30:50 --> 00:30:55

a bunch of like, I don't know what it is, right? But I heard that

00:30:55 --> 00:30:59

that's not that great. But here we go. A guy he became Muslim, he has

00:30:59 --> 00:31:01

to submit to his creator, does he have a choice?

00:31:03 --> 00:31:08

If he if he becomes Muslim, and he stops his webcam business, and he

00:31:08 --> 00:31:12

balances out his dialogue, and he filters it through the will of

00:31:12 --> 00:31:16

Allah, the Sunnah of the Prophet, the law that God sent down to us,

00:31:17 --> 00:31:19

then why shouldn't I be happy with that? I would definitely be happy

00:31:19 --> 00:31:25

about that. Okay, if if Cardi B became Muslim, there's going to be

00:31:25 --> 00:31:28

a big segment of the population that are so excited about that,

00:31:28 --> 00:31:32

right? But I'm going to say look, if Well, firstly, she has to

00:31:32 --> 00:31:34

submit to her Creator, do we have a choice to submit to our Creator?

00:31:34 --> 00:31:38

We have to so So I congratulate that aspect. And then you just

00:31:38 --> 00:31:42

look at their behavior. We're objective in Islam. We have a law

00:31:42 --> 00:31:43

that Allah brought down for us.

00:31:44 --> 00:31:48

We have no loyalties. When we make a decision about when we when

00:31:48 --> 00:31:52

we're assessing an idea or an action, no loyalties. I'm not

00:31:52 --> 00:31:54

gonna favor guys because they're guys and be against women because

00:31:54 --> 00:31:58

they're women. Favor favor. Brown people or black people or white

00:31:58 --> 00:32:03

people. Okay, no favoritism. When we're assessing something, we have

00:32:03 --> 00:32:08

Allah's law, Allah gave us a book. Okay. We have a we have a book, we

00:32:08 --> 00:32:15

have scholarship, we have knowledge, words, and actions. And

00:32:15 --> 00:32:19

ideas are gauged through the filter of the sacred law. I don't

00:32:19 --> 00:32:22

care who says them. And you take Hugh Hefner

00:32:25 --> 00:32:31

Oprah Winfrey, I could care less words, actions, ideas. There's one

00:32:31 --> 00:32:31

filter,

00:32:32 --> 00:32:36

which is our religion. Let Allah be the filter and let Allah the

00:32:36 --> 00:32:41

Creator guide us to what's right and what's wrong. Right. Then I

00:32:41 --> 00:32:43

could be relaxed. I don't care who you are. I'm not playing

00:32:43 --> 00:32:48

favorites. I told you before some of my friends that I live with the

00:32:48 --> 00:32:52

Muslim community here, what do we have like 1000? Muslims 2000

00:32:52 --> 00:32:53

Muslims

00:32:54 --> 00:32:59

in the entire area that we live in. So anyone whose heart is

00:32:59 --> 00:33:03

connected to the masjid, we become associates first than friends,

00:33:03 --> 00:33:04

right?

00:33:05 --> 00:33:08

They don't do everything right. I don't do everything, right. But

00:33:08 --> 00:33:12

when we teach The Book of Allah, and we teach this religion, we got

00:33:12 --> 00:33:15

to teach it as it is not because my friend does it or doesn't do

00:33:15 --> 00:33:19

it. So that's how we're going to make ourselves relaxed. no

00:33:19 --> 00:33:23

favoritism, no loyalties outside, they'll say, Oh, you're soft on

00:33:23 --> 00:33:26

it, because he's a guy like you and you're like those guys. And

00:33:26 --> 00:33:30

then a sister comes along, and she defends all sorts of anti Islamic

00:33:30 --> 00:33:32

things. Oh, because she's a woman and she was abused.

00:33:34 --> 00:33:42

Not, that's not the way to assess ideas, actions, and beliefs. Okay,

00:33:42 --> 00:33:46

words, the way to assess them is through the law of Allah subhanaw

00:33:46 --> 00:33:50

taala, the theology that we have in our religion, that's how you

00:33:50 --> 00:33:54

assess an idea. It doesn't make a difference who it's coming from.

00:33:55 --> 00:33:56

That's the concept. So.

00:33:58 --> 00:34:03

So someone who, let's say, is a musician, let's say one of these

00:34:03 --> 00:34:08

famous musicians, she becomes a Muslim. I congratulate that.

00:34:08 --> 00:34:12

That's a wonderful step. I don't expect a 180 degree turnaround,

00:34:12 --> 00:34:19

right. Yet at the same time, if she continues that, then she

00:34:19 --> 00:34:22

wouldn't be somebody who we platform as a Muslim to give

00:34:22 --> 00:34:26

advice to other Muslim girls. If she continues that while I

00:34:26 --> 00:34:32

congratulate her step, okay. Same with Andrew Tate. I congratulate

00:34:32 --> 00:34:34

that stuff. I'm happy to see someone submit to their Creator.

00:34:35 --> 00:34:38

Yet if he continues his webcam business, then no, you're not

00:34:38 --> 00:34:43

coming to a mosque. Right? You're not talking to our youth. If you

00:34:43 --> 00:34:45

have a webcam business, I don't care if you became Muslim or not,

00:34:45 --> 00:34:49

right. But if you stop that, and you repent from it, then you could

00:34:49 --> 00:34:52

come and tell us the importance of repentance and making a sacrifice

00:34:52 --> 00:34:57

for God's sake. This makes sense what I'm saying. Right? Like it's

00:34:57 --> 00:34:59

that's how simple it is. Okay,

00:35:00 --> 00:35:03

Noreen McDonough. Did you see did you not listen to his clip about

00:35:03 --> 00:35:07

stoning his wife? No, I did not see that. I didn't see that to be

00:35:07 --> 00:35:09

quite honest with you. Right.

00:35:10 --> 00:35:15

But we're not taking from somebody's moral guidance and

00:35:15 --> 00:35:20

ideas and hearing their speeches about life, if they're not trained

00:35:20 --> 00:35:25

in Islam, because for us morals and ideas and how to live your

00:35:25 --> 00:35:26

life, there's only one source for that.

00:35:28 --> 00:35:32

Right? That source is your your, your, your sacred law, and your

00:35:32 --> 00:35:34

beliefs. And the book that Allah revealed and the example of the

00:35:34 --> 00:35:38

Prophet, if you don't haven't scratched the surface on that. I'm

00:35:38 --> 00:35:41

not listening to what you have to say about anything else. And I

00:35:41 --> 00:35:43

don't think you should talk. Right.

00:35:44 --> 00:35:45

So

00:35:46 --> 00:35:49

So when someone says, okay, previous sins are wiped away,

00:35:50 --> 00:35:54

provided you recognize that their sins, we have to put that caveat

00:35:54 --> 00:35:58

right there, provided you recognize that they are sins. But

00:35:58 --> 00:36:00

if you say no, no, I still am happy that I murdered so and so.

00:36:00 --> 00:36:05

Okay, now you have the sin for it. Because after Islam, you affirmed

00:36:05 --> 00:36:10

it. So now you have the sin for it. And either way, just for

00:36:13 --> 00:36:17

it told her Rizvi says please stop making so much sense. We want

00:36:17 --> 00:36:18

drama instead.

00:36:19 --> 00:36:26

So that's the key, right? Is that after Islam? Does he still uphold

00:36:26 --> 00:36:30

affirm this thing? That now you're sinful for it? But you had the

00:36:30 --> 00:36:34

opportunity to have it wiped clear? So that's the idea. You

00:36:34 --> 00:36:39

understand? Right? Ibrahim Khan or Moab? We're not yet in a QA but

00:36:39 --> 00:36:42

there was a comment about can you give the

00:36:45 --> 00:36:49

comment on on just in general, someone controversial entering

00:36:49 --> 00:36:49

Islam.

00:36:51 --> 00:36:51

Alright.

00:36:52 --> 00:36:55

And nobody should ever said, Oh, we don't want these people as

00:36:55 --> 00:36:57

Muslims. This is not a team. We're not a team.

00:36:58 --> 00:37:02

Okay, we're not a team here. Allah subhanaw. Taala is the creator of

00:37:02 --> 00:37:06

all these people. And it is his right, their obligation to submit

00:37:06 --> 00:37:06

to him.

00:37:08 --> 00:37:11

After you submit it to him as a Muslim, now you have certain

00:37:11 --> 00:37:14

rights from us as a Muslim, but you don't have a carte blanche, we

00:37:14 --> 00:37:17

have to see what you're saying, right? In order to either promote

00:37:17 --> 00:37:21

it or not promote it. And you have to have some qualifications to

00:37:21 --> 00:37:22

talk.

00:37:24 --> 00:37:31

Okay, we hope that he will learn his Islam. And he may become he

00:37:31 --> 00:37:35

may, he may learn sincerely, and I hope that he does, and then start

00:37:35 --> 00:37:40

showing the world what entrance Islam does to a person, because

00:37:40 --> 00:37:42

he's out there in front of everybody. Everyone in the world

00:37:42 --> 00:37:43

knows him. Okay.

00:37:45 --> 00:37:48

And now he enters Islam, this is an opportunity now that what he

00:37:48 --> 00:37:53

removes from himself and what he adds to himself, will can be a

00:37:53 --> 00:37:58

transformation. And it's a proof now that this religion works. And

00:37:58 --> 00:38:00

also at the same time, we can't put so much pressure on people

00:38:00 --> 00:38:03

whose God is just going to be a regular guy but a Muslim, and he

00:38:03 --> 00:38:06

doesn't do these major sins. That's good, too. Right?

00:38:07 --> 00:38:09

So this is the idea.

00:38:11 --> 00:38:12

Now we have a question

00:38:18 --> 00:38:23

or a segment Jhaveri LM? She says the government the UK Government

00:38:23 --> 00:38:27

has decided to drop plans to create an official definition of

00:38:27 --> 00:38:30

anti Muslim hate for one reason.

00:38:31 --> 00:38:33

It is institutionally Islamophobic

00:38:35 --> 00:38:38

okay, I'm sure this is a great intention. I'm not into the

00:38:38 --> 00:38:42

complaining genre of things but let's read the article anyway. As

00:38:42 --> 00:38:45

Islamophobia Awareness month begins we have received some

00:38:45 --> 00:38:49

timely news the government has dropped plans to create an

00:38:49 --> 00:38:51

official definition for anti Muslim is there an official

00:38:51 --> 00:38:53

definition for anti Jewish hate?

00:39:01 --> 00:39:04

I'm sure there is there's got to be a definition for anti Jewish

00:39:04 --> 00:39:08

hate someone look it up for us. What is anti semitic? In the in

00:39:08 --> 00:39:11

the law books? What is the definition from anti semitic?

00:39:12 --> 00:39:15

This despite the fact that according to the home office,

00:39:15 --> 00:39:18

Muslims are the most commonly targeted targeted group for hate

00:39:18 --> 00:39:22

crimes. It's important to explain the reason why the government set

00:39:22 --> 00:39:26

out to create a definition in the first place. In 2018, the all

00:39:26 --> 00:39:29

party parliamentary group definition of Islamophobia was

00:39:29 --> 00:39:34

drawn up and accepted by the Labour Party and others but the

00:39:34 --> 00:39:38

Tories rejected it citing vague reasons such as the definition not

00:39:38 --> 00:39:40

having been broadly accepted.

00:39:41 --> 00:39:44

The death this definitely the definition describes Islamophobia

00:39:44 --> 00:39:50

as rooted in racism and is a type of racism that targeted at targets

00:39:50 --> 00:39:53

expression of Muslim Ness or perceived Muslim this

00:39:55 --> 00:39:58

lie of racism is the right word discrimination or

00:39:59 --> 00:39:59

the

00:40:00 --> 00:40:03

bigotry is more like it because Islam is not necessarily a race,

00:40:05 --> 00:40:09

making mendacious, dehumanizing, demonizing stereotypical

00:40:09 --> 00:40:12

allegations about Muslims such as the myth of Muslim identity,

00:40:12 --> 00:40:16

having a unique propensity for terrorism, and claims of a

00:40:16 --> 00:40:21

demographic threat posed by Muslims or have a Muslim takeover.

00:40:21 --> 00:40:24

I don't understand what does it mean myth of Muslim identity?

00:40:26 --> 00:40:31

Don't we have a specific Muslim identity? I thought we would have

00:40:31 --> 00:40:36

basically an element of an identity, accusing Muslims as a

00:40:36 --> 00:40:39

group of being responsible for real or imagined wrongdoings

00:40:39 --> 00:40:40

committed by a single Muslim person

00:40:42 --> 00:40:45

or a single group of Muslims denying Muslim populations the

00:40:45 --> 00:40:46

right to self determination

00:40:47 --> 00:40:51

by claiming that their existence of an independent Palestine or

00:40:51 --> 00:40:53

Kashmir is terrorism

00:40:54 --> 00:40:57

using symbols and images associated with classic

00:40:57 --> 00:40:58

Islamophobia,

00:40:59 --> 00:41:03

okay saying bad things about the Prophet Mohammed claims of Muslim

00:41:03 --> 00:41:06

spreading Islam by the sword or subjugating minority groups under

00:41:06 --> 00:41:12

their rule to characterize Muslims as * groomers inherently violent

00:41:12 --> 00:41:16

or incapable of living harmoniously in plural societies.

00:41:16 --> 00:41:19

Soon after the government rejected the above definition it promised

00:41:19 --> 00:41:23

to work on its own one many Muslims such as myself were highly

00:41:23 --> 00:41:27

skeptical about any definition of Islamic Islam phobia created by an

00:41:27 --> 00:41:31

institutionally Islamophobic government we wondered what kind

00:41:31 --> 00:41:34

of inadequate watered down definition they would come up with

00:41:34 --> 00:41:38

especially when they sought help from the government from the Imam

00:41:38 --> 00:41:42

carry awesome. So we're saying I think that

00:41:43 --> 00:41:45

pretty sure that

00:41:46 --> 00:41:48

these governments

00:41:49 --> 00:41:54

bulk of the bulk of their wealth has come from colonizing Muslims,

00:41:54 --> 00:41:58

so you're not going to turn around and suddenly have some kind of a

00:41:58 --> 00:42:04

friendly relations towards Muslims. Okay, but the reality

00:42:04 --> 00:42:09

turned out to be even worse than we all imagined. Right wing think

00:42:09 --> 00:42:12

tanks got involved. Our government has now admitted that it has

00:42:12 --> 00:42:16

completely scrapped the plan to come up with a definition of anti

00:42:16 --> 00:42:17

Muslim hate altogether.

00:42:18 --> 00:42:21

Communities Secretary Michael Gove

00:42:23 --> 00:42:27

of the Trojan hoax affair stated that it would be very difficult to

00:42:27 --> 00:42:30

get a precise definition so why don't we just take the the Jewish

00:42:30 --> 00:42:35

definition and swap it in? Right? How's that swap Muslim for Jewish?

00:42:36 --> 00:42:39

Well, yes, it would be indeed difficult to come up with any sort

00:42:39 --> 00:42:42

of definition without consulting the Muslim community. And with

00:42:42 --> 00:42:45

Corey awesome sacking earlier this year, it is infinitely clear that

00:42:45 --> 00:42:48

the government has no intention of ever doing so. Therefore, not only

00:42:48 --> 00:42:53

has the government failed to adopt the APG definition, it has also

00:42:53 --> 00:42:56

failed to honor the promise it made three years ago to work on a

00:42:56 --> 00:42:57

new definition.

00:42:58 --> 00:43:01

On hearing this news, my initial thoughts went to those who have

00:43:01 --> 00:43:04

really criticized the APG definition of Islamophobia while

00:43:04 --> 00:43:08

welcoming a new definition in the future. In a Henry Jackson society

00:43:08 --> 00:43:14

briefing paper, Dr. Rajib, adopted rocky accent, or SN criticized the

00:43:14 --> 00:43:17

earlier definition, while stating that there should be a future

00:43:17 --> 00:43:21

definition of anti Muslim hate, which focused on the living

00:43:21 --> 00:43:24

discriminatory experience of British Muslims on the grounds of

00:43:24 --> 00:43:25

their religious identity.

00:43:27 --> 00:43:32

I'm reading this, I'd said earlier, I'm not a fan of this way

00:43:32 --> 00:43:37

of going about things. I'm more a fan of the idea here that you

00:43:37 --> 00:43:41

should expect people to be against you and you should just earn your

00:43:41 --> 00:43:44

stripes with strength, good

00:43:46 --> 00:43:49

financial strength, get financially strong enough that

00:43:49 --> 00:43:53

nobody can mess with you. I thought that academics such as Dr.

00:43:53 --> 00:43:56

SN a regular guest on en GB news

00:43:57 --> 00:44:02

would find it difficult to defend this move. But I was surprised to

00:44:02 --> 00:44:05

find him defending the government's failure to define

00:44:05 --> 00:44:10

anti Muslim hatred. Now defending the indefensible isn't easy as Dr.

00:44:10 --> 00:44:14

Sands article demonstrates, he begins by deflecting from the

00:44:14 --> 00:44:17

primary issue by criticizing the term Islamophobia

00:44:18 --> 00:44:22

and stating that it is problematic oh he's one of these paid stooges

00:44:22 --> 00:44:25

looks like however the group set up by the government to work on

00:44:25 --> 00:44:29

the definition was called anti Muslim hatred work group. All

00:44:29 --> 00:44:33

right, awesome, was appointed as the chair to help work on the

00:44:33 --> 00:44:37

definition if you work on this enough, and the word anti Muslim

00:44:37 --> 00:44:43

hate is in your line of sight long enough and you repeat it long

00:44:43 --> 00:44:45

enough and you're typing it and you're talking about it. It's

00:44:45 --> 00:44:46

gonna keep growing in your head

00:44:47 --> 00:44:48

right

00:44:49 --> 00:44:52

and you're gonna start seeing it everywhere. Oh, he looked at me

00:44:52 --> 00:44:55

funny that's anti Muslim hate. This anti Muslim hate we do we

00:44:55 --> 00:44:58

want to go that route in life. Why don't we go the route of like

00:44:58 --> 00:44:59

being proactive about things

00:45:00 --> 00:45:01

So, anyway, let's see.

00:45:03 --> 00:45:06

Although many of us use these terms interchangeably, one of the

00:45:06 --> 00:45:11

creek critic criticisms was the definition of Islamophobia was the

00:45:11 --> 00:45:15

word Islamophobia itself. The criticism was that the word itself

00:45:15 --> 00:45:19

is a misnomer and affirms in first criticism of Islam rather than

00:45:19 --> 00:45:22

Muslims. We should care more about the criticism of Islam than the

00:45:22 --> 00:45:25

criticism of Muslims. Muslims deserve criticism. I'll be the

00:45:25 --> 00:45:26

first one to criticize them.

00:45:27 --> 00:45:27

Okay?

00:45:31 --> 00:45:35

Orion, someone is going to attack you. He's someone who's going to

00:45:36 --> 00:45:39

push you until you fall or throw the Quran. Which one? Are you

00:45:39 --> 00:45:40

going to rather have?

00:45:41 --> 00:45:45

A post? Yeah, any Muslim? Would someone's going to push me against

00:45:45 --> 00:45:47

the wall or throw the Quran against the wall, we should be

00:45:47 --> 00:45:50

more concerned with

00:45:51 --> 00:45:55

people speaking ill about our deen and profit than about ourselves

00:45:55 --> 00:45:57

and who live in what we need a minimum.

00:45:58 --> 00:46:00

We care more about ourselves.

00:46:04 --> 00:46:07

We care more about our deen than we should care about ourselves. So

00:46:07 --> 00:46:11

this argument, he says was popularized by Majid Nawaz who

00:46:11 --> 00:46:14

stated that Islamophobia was a backdoor blasphemy law.

00:46:15 --> 00:46:18

We want a blasphemy law. Okay, tell me something. Right? What

00:46:18 --> 00:46:25

would you rather have a law that says nobody from now on is allowed

00:46:25 --> 00:46:29

to make fun of the Prophet Muhammad? Or a law that says

00:46:29 --> 00:46:31

nobody right now anymore? is allowed to make fun of Muslims?

00:46:33 --> 00:46:35

Which one? Would you you had to pick one of them? Which one? Is it

00:46:35 --> 00:46:38

in the province is no doubt about it? Right.

00:46:39 --> 00:46:42

No doubt about it. This is a hard thing for people to get up. Yeah.

00:46:43 --> 00:46:47

Like I've noticed, like, this whole, it seems like a cult to

00:46:47 --> 00:46:50

people. Like I noticed that people don't that's very hard for people

00:46:50 --> 00:46:55

to understand non Muslims. Yeah, yeah. It would they would have to.

00:46:57 --> 00:47:00

What they would have to do is, is you just have to be financially

00:47:00 --> 00:47:01

strong.

00:47:02 --> 00:47:07

Right? You have to be financially powerful, and make it happen.

00:47:08 --> 00:47:11

By force, because you're rich, you're rich enough of a population

00:47:11 --> 00:47:12

to do it.

00:47:13 --> 00:47:17

All the right wing think tanks who had a say in this matter agreed

00:47:17 --> 00:47:20

that the term anti Muslim hate would be more appropriate. And

00:47:20 --> 00:47:22

here's the thing, some people say, Well, wait a second, you don't

00:47:22 --> 00:47:25

want people to have free speech to curse the Prophet Muhammad

00:47:25 --> 00:47:28

sallallahu alayhi salam, but then you want free speech to say like

00:47:28 --> 00:47:31

say bad things about your bliss? I don't care about your consistency

00:47:31 --> 00:47:36

argument. Okay, consistent, inconsistent. That's just if you

00:47:36 --> 00:47:38

had the strength to do it, that's what I would do. I don't care

00:47:38 --> 00:47:42

about consistency in a secular system. That's your secular, you

00:47:42 --> 00:47:45

find it inconsistent, good for you. Right? I could care less.

00:47:48 --> 00:47:51

to, for me to respect my god and profit. That's the most important

00:47:51 --> 00:47:54

thing. That is the most important thing. I don't care if that's

00:47:55 --> 00:47:59

perceived as inconsistent through some Western secular perspective,

00:48:00 --> 00:48:04

I could care less. Oh, so you want to be able to say whatever you

00:48:04 --> 00:48:08

want to say about a bliss and upset the satanists.

00:48:10 --> 00:48:12

But you don't want them to talk about badly about the Prophet?

00:48:12 --> 00:48:17

Yes. Because one is true. And one one is good and one is evil. You

00:48:17 --> 00:48:20

don't believe that? But I believe that okay.

00:48:21 --> 00:48:22

That's idea.

00:48:26 --> 00:48:29

As such, on the matter of dropping plans to define anti Muslim

00:48:29 --> 00:48:33

hatred, criticism of the APG definition of Islamophobia, or

00:48:33 --> 00:48:37

criticism of the word Islamophobia itself is irrelevant, and serves

00:48:37 --> 00:48:38

only to deflect the issue.

00:48:40 --> 00:48:43

It really must be stressed that any alleged flaws in the AVG

00:48:43 --> 00:48:47

definition of Islamophobia do not constitute a valid argument in

00:48:47 --> 00:48:51

favor of the government breaking its promise to come up with its

00:48:51 --> 00:48:54

own definition of anti Muslim hatred well in comparison to what

00:48:54 --> 00:48:57

the British Empire had done in the past breaking their promise to

00:48:57 --> 00:49:01

define anti Muslim hate you're making progress right? Because

00:49:01 --> 00:49:03

contrast them to their past what they did in the

00:49:04 --> 00:49:08

what they're doing now is nothing. Under the liberal framework, being

00:49:08 --> 00:49:11

Muslim is just a costume. They don't take anything we care about

00:49:11 --> 00:49:13

beyond how we appear seriously. Exactly.

00:49:15 --> 00:49:16

That's exactly

00:49:17 --> 00:49:19

right. It's just

00:49:20 --> 00:49:22

identity marker of some sort

00:49:26 --> 00:49:29

a definition of anti Muslim hate would risk opening multiple cans

00:49:29 --> 00:49:32

of worms potentially doing more harm than good.

00:49:34 --> 00:49:37

All right, I'm asking you a question here. Is there not

00:49:37 --> 00:49:42

already an anti Jewish law in other words, a anti Jewish hate

00:49:43 --> 00:49:46

definition? What is the definition for anti semitic

00:49:47 --> 00:49:52

replace Israel with Islam and replace Jewish with Muslim How

00:49:52 --> 00:49:55

hard is that? That's not that you know what, forget this this

00:49:55 --> 00:50:00

article which is bothering me. I'm gonna go straight to death.

00:50:00 --> 00:50:02

finition of anti semitism British law,

00:50:03 --> 00:50:04

my definition

00:50:07 --> 00:50:10

I left all my charges downstairs on my iPad is dying

00:50:14 --> 00:50:16

British law boom

00:50:19 --> 00:50:25

UK gov.uk perfect first one definition of anti semitism.

00:50:26 --> 00:50:27

All right.

00:50:28 --> 00:50:30

What is the definition of anti semitism?

00:50:34 --> 00:50:35

Go

00:50:37 --> 00:50:42

ism is a certain perception of Jews, which may be expressed as

00:50:42 --> 00:50:47

hatred toward Jews got rhetoric, rhetorical and physical

00:50:47 --> 00:50:52

manifestations of anti semitism are directed towards Jewish or non

00:50:52 --> 00:50:56

Jewish individuals and or their property toward Jewish community

00:50:56 --> 00:51:01

institutions and religious facilities. In addition, Shaggy

00:51:01 --> 00:51:06

Bella such manifestations could also target the State of Israel,

00:51:06 --> 00:51:09

conceived as a Jewish collectivity. anti semitism

00:51:09 --> 00:51:14

frequently charges Jews with conspiring to harm humanity, and

00:51:14 --> 00:51:18

it is often used to blame Jews for why things go wrong. It is

00:51:18 --> 00:51:23

expressed in speech writing visual forms and action and employs

00:51:23 --> 00:51:28

sinister stereotypes and negative character traits, contemporary

00:51:28 --> 00:51:31

examples of anti semitism in public life, the media, school

00:51:31 --> 00:51:35

schools, the workplace, and in the religious sphere could taking into

00:51:35 --> 00:51:39

account the overall context include but are not limited to a

00:51:39 --> 00:51:40

long list of stuff.

00:51:41 --> 00:51:45

It's like a book is there is a really long list. It's like a book

00:51:53 --> 00:51:58

it's like a book. Why not just replace Jewish with Muslim and

00:51:58 --> 00:52:01

Israel with Islam? That's how simple it is. If you're going to

00:52:01 --> 00:52:04

be fair, you've done it already. So what's the difference? Anyway,

00:52:04 --> 00:52:07

that's how it would be good.

00:52:09 --> 00:52:13

Can you bring the plumber? See, he just called me? I think I answered

00:52:13 --> 00:52:13

the door.

00:52:16 --> 00:52:22

So that that's that segment of the opera of our program today.

00:52:24 --> 00:52:28

That's the problem. I shoot. I'll tell me and I'll have to call

00:52:28 --> 00:52:30

Waheed to have a monologue.

00:52:33 --> 00:52:39

All right. Next on five pillars, more England in the news, Sadiq

00:52:39 --> 00:52:40

Khan Muslim,

00:52:42 --> 00:52:46

but he placed the garland on an idol of the Hindu God Ganesh

00:52:46 --> 00:52:47

during

00:52:49 --> 00:52:51

celebrations in Trafalgar Square.

00:52:54 --> 00:53:00

And so you do not have any reason to be happy about Muslim mayor. If

00:53:00 --> 00:53:05

the behavior is not consistent with Islam, what we care about is

00:53:05 --> 00:53:09

behavior that's consistent with what Allah wants of us okay

00:53:18 --> 00:53:19

okay

00:53:24 --> 00:53:26

so that's it's that simple.

00:53:28 --> 00:53:32

So shaytaan himself is not have any problem with you being a

00:53:32 --> 00:53:36

Muslim. What he has a problem with is your behavior. And the comments

00:53:36 --> 00:53:39

section on this is massive. Okay.

00:53:41 --> 00:53:45

We ask Allah to guide him and us right. There's no point in just

00:53:45 --> 00:53:48

smearing the guy we all know that at that level at that point, now

00:53:48 --> 00:53:51

you're honoring gods that at that point, you really we should be

00:53:51 --> 00:53:55

praying for you not we know that's wrong. Everyone knows about that.

00:53:56 --> 00:53:57

Wrong. Okay.

00:54:00 --> 00:54:05

We're very very soon to come in to open QA so get ready for that. And

00:54:05 --> 00:54:09

we're finishing off the news segment which tends to always be

00:54:09 --> 00:54:12

British news. Because we don't have a channel the way they do

00:54:13 --> 00:54:13

okay

00:54:20 --> 00:54:21

all right.

00:54:25 --> 00:54:27

We don't have a channel the way they do

00:54:30 --> 00:54:35

shame at Delhi or Delhi. She has been a victim to unfair treatment

00:54:36 --> 00:54:38

by the National Union of Students Was it him?

00:54:40 --> 00:54:41

Okay.

00:54:43 --> 00:54:44

Yes, sir.

00:54:50 --> 00:54:50

Okay,

00:54:51 --> 00:54:53

so this sister,

00:54:54 --> 00:54:57

everyone's talking about her so let's see what the issue was with

00:54:57 --> 00:54:59

her. The sister. We read this

00:55:00 --> 00:55:05

A while back but she's back in the news. Shame at the lily Why is she

00:55:05 --> 00:55:06

back in the news? Let's see

00:55:13 --> 00:55:16

the Federation of student Islamic societies has called on Muslim

00:55:16 --> 00:55:21

students to boycott. The National Union of Students after sacked its

00:55:21 --> 00:55:25

president. Che met de larly following an investigation into

00:55:25 --> 00:55:29

anti semitism allegations against her. The pro Israel Jewish

00:55:29 --> 00:55:34

Chronicle broke the story earlier today, before an official

00:55:34 --> 00:55:35

announcement has been made.

00:55:36 --> 00:55:41

It said the NUS disciplinary panel has concluded that Delilah was in

00:55:41 --> 00:55:44

Delhi I don't know how to pronounce it got two L's there,

00:55:44 --> 00:55:47

who was an outspoken defender of Palestinian rights she should be

00:55:47 --> 00:55:53

removed from her posts. Reviewing the recommendations of Kc Rebecca

00:55:53 --> 00:55:56

tucks report into the allegation Moses issued the following

00:55:56 --> 00:55:59

statement after sacking on the first day of Islamophobia

00:55:59 --> 00:56:03

Awareness Month, the National Union of Students has dismissed

00:56:03 --> 00:56:07

its Muslim President via leak stories to newspapers. This is

00:56:07 --> 00:56:10

disgraceful and unacceptable, as the largest representative body of

00:56:10 --> 00:56:15

Muslim students focus have come to the conclusion that NUS is no

00:56:15 --> 00:56:18

longer an organization that takes Muslims or Islamophobia seriously,

00:56:18 --> 00:56:23

and therefore is not a safe space for Muslims. Right? Did I not tell

00:56:23 --> 00:56:26

him in the text? Send us a text when you come

00:56:31 --> 00:56:32

did go downstairs

00:56:33 --> 00:56:34

while heeds people?

00:56:36 --> 00:56:39

Anyway, following numerous attempts to engage and us in its

00:56:39 --> 00:56:42

leadership, no satisfactory outcome has been reached. The

00:56:42 --> 00:56:46

investigation into Shaimaa has been deeply politicized from the

00:56:46 --> 00:56:51

outset, and due process has not been followed, opening shame at up

00:56:51 --> 00:56:54

to the court of public opinion and denying her the opportunity to

00:56:54 --> 00:56:59

fairly represent herself. At the same time, the NUS that the NUS

00:56:59 --> 00:57:02

has been undermining its democratic elected leadership, it

00:57:02 --> 00:57:06

has been absent in delivering on core elements of its purpose

00:57:06 --> 00:57:10

failing to support students at the peak of a cost of living crisis.

00:57:10 --> 00:57:11

Okay.

00:57:12 --> 00:57:14

What happened? Exactly, so this sister,

00:57:16 --> 00:57:20

she had said things on the union of Jewish students said it

00:57:20 --> 00:57:24

respected the decision of the NUS. Of course, she said something for

00:57:24 --> 00:57:29

Palestinians. And of course, they twist that to be anti semitic.

00:57:30 --> 00:57:34

They added anti semitism is the student movement in the student

00:57:34 --> 00:57:37

movement goes beyond the actions of any one individual, and this

00:57:37 --> 00:57:41

case is a symptom of a wider problem. Jewish students across

00:57:41 --> 00:57:44

the country will be asking how an individual deemed unfit for office

00:57:44 --> 00:57:47

was elected in the first place. We await the findings of the

00:57:47 --> 00:57:53

substantive inquiry into NUS his treatment of Jewish students in

00:57:53 --> 00:57:56

March this year, by the way, listen, you say anything about

00:57:56 --> 00:57:57

don't even go.

00:57:59 --> 00:58:04

They don't even go don't even go to you know, they'll destroy your

00:58:04 --> 00:58:04

life.

00:58:05 --> 00:58:08

To destroy your life, they'll finish you. Okay, they will finish

00:58:08 --> 00:58:09

you.

00:58:10 --> 00:58:15

Even if you saying something purely against Zionists crimes, as

00:58:15 --> 00:58:19

we mentioned earlier, but they will expand that to anti Jewish

00:58:19 --> 00:58:19

hate.

00:58:21 --> 00:58:24

In March this year, the National Students Union elected Seamus

00:58:24 --> 00:58:28

Delaney as its new president, she is from she's half Sudanese, half

00:58:28 --> 00:58:29

Tunisian.

00:58:30 --> 00:58:33

At the time, she said I'm immensely proud and humbled to be

00:58:33 --> 00:58:34

NUS president

00:58:35 --> 00:58:39

and NUS is about access to education essentially.

00:58:40 --> 00:58:45

And then she ends up that they found that she had said something

00:58:45 --> 00:58:49

she had said haber Calabria who'd Mohammed, Jaish e Mohammed Sophia

00:58:49 --> 00:58:55

Oh Illa Casa because that was the chant of the the Sahaba haber

00:58:55 --> 00:58:59

Calabria who Jason Muhammad Sophia out, but she said took us

00:59:02 --> 00:59:03

so

00:59:08 --> 00:59:12

how is that so how is that so someone here David Southworth is

00:59:12 --> 00:59:15

saying it's racism? How's it racism to have a political opinion

00:59:16 --> 00:59:20

about a war? Is it racist against Russians to be statistic toward

00:59:20 --> 00:59:20

the Ukraine?

00:59:22 --> 00:59:26

Is it racist against whites to be against Andrew Jackson? What

00:59:26 --> 00:59:28

Andrew Jackson did to Native Americans?

00:59:30 --> 00:59:33

Is it racist against whites to be against the transatlantic slave

00:59:33 --> 00:59:33

trade?

00:59:35 --> 00:59:38

Well, what's happening in Gaza is definitely one in history. It's

00:59:38 --> 00:59:41

going to be one of these. It's going to be right up there in the

00:59:41 --> 00:59:46

top 10 crimes that people have done, is it if we criticize the

00:59:46 --> 00:59:51

Nazis, is it anti German hate? So they've conflated this thing,

00:59:52 --> 00:59:56

okay. And people have accepted the conflict. Okay. That's all that's

00:59:56 --> 00:59:57

that's a summary of the whole thing.

00:59:58 --> 00:59:59

And that's all we have today.

01:00:00 --> 01:00:07

For the affairs of the OMA, let's say 1015 minutes today on q&a.

01:00:08 --> 01:00:11

First question is from SR. Do you ever come across cases where a

01:00:11 --> 01:00:16

Muslim woman in her heedlessness married a non Muslim, then later

01:00:16 --> 01:00:19

became religious and realized her mistake and regretted it? Yes. And

01:00:19 --> 01:00:22

they end up either he becomes Muslim or she has to get a divorce

01:00:22 --> 01:00:25

because the marriage is not even a divorce. Because the marriage is

01:00:25 --> 01:00:29

not valid in the first place. You have to understand that, okay.

01:00:37 --> 01:00:40

Okay, so let me tell you something about Instagram, you saw when I

01:00:40 --> 01:00:43

told you all I deleted the app from my phone, I still have it on

01:00:43 --> 01:00:47

my iPad, so I can see your questions here. But essentially,

01:00:49 --> 01:00:54

what I think is happening is that because I followed certain sports

01:00:55 --> 01:00:59

pages, like I followed a couple Steph Curry,

01:01:00 --> 01:01:06

like whatever. Great. Yeah. Now guys who tend to be on sports tend

01:01:06 --> 01:01:09

to also be on anything that's close to *.

01:01:10 --> 01:01:13

So they I got lumped into that that's why Instagram is feeding me

01:01:13 --> 01:01:17

these, these things that are close to that. Right. It's like his

01:01:17 --> 01:01:21

Instagram doesn't allow *, but it allows one inch away from

01:01:21 --> 01:01:26

*. Right? So because when I kept getting those, and it

01:01:26 --> 01:01:28

happened over and over and over, and I said forget this, I'm

01:01:28 --> 01:01:33

getting off, I'm canceling deleting the app altogether. But

01:01:33 --> 01:01:37

then I realized Hold on a second. Maybe it's because I was lumped in

01:01:37 --> 01:01:41

to those users. So whatever algorithm that would that they

01:01:41 --> 01:01:45

would like generally, the guys who watch these, these these types of

01:01:45 --> 01:01:49

videos, now I'm getting those. So I'm going to do this experiment.

01:01:49 --> 01:01:53

I'm going to unfollow all the sports stuff that I was following.

01:01:53 --> 01:01:55

And see if I still get those.

01:01:57 --> 01:01:58

It's an experiment.

01:01:59 --> 01:02:05

When is the shake Hashem event in mbyc? It is this Friday, for

01:02:05 --> 01:02:09

women, six o'clock, and then for the whole community 745

01:02:11 --> 01:02:12

After issue essentially.

01:02:14 --> 01:02:15

Can you give me some motivation?

01:02:17 --> 01:02:18

Question says

01:02:20 --> 01:02:23

on schoolwork from the Hadith, I get lazy sometimes.

01:02:25 --> 01:02:29

There, there's really the motivation you need is you have to

01:02:29 --> 01:02:30

ask yourself

01:02:32 --> 01:02:37

what do you want to do? And, and you have to have a career in mind.

01:02:37 --> 01:02:38

Okay?

01:02:39 --> 01:02:43

You have to it's not a career, it's you look at people out there,

01:02:43 --> 01:02:45

and What person do you want to be like?

01:02:46 --> 01:02:50

And you you drive to that? And if that means I got to take a certain

01:02:50 --> 01:02:52

math class, then I'll take the math class, right? So you have to

01:02:52 --> 01:02:56

actually have that in mind. And you always got to, it's not about

01:02:56 --> 01:02:57

what do you want to do when you grow up? It's Who do you want to

01:02:57 --> 01:03:01

be like, when you grow up? And if you say I want to be like, you

01:03:01 --> 01:03:05

know, this surgeon, or this real estate developer,

01:03:06 --> 01:03:10

or whatever, you got to know you got to have a person. And you got

01:03:10 --> 01:03:12

to be like them. Okay.

01:03:15 --> 01:03:19

Daydream of autonomy says it'll take time before your explore gets

01:03:19 --> 01:03:19

clean.

01:03:21 --> 01:03:23

He also recommend liking many Muslim related content. So the

01:03:23 --> 01:03:26

algorithm catches on quickly. Yeah, I'm gonna just delete all

01:03:26 --> 01:03:30

the ones except the ones that I have that have some, you know,

01:03:30 --> 01:03:34

connection to the dean. I think sometimes with these apps, I'm

01:03:34 --> 01:03:38

kind of out of touch. But I think you could turn off sexual content

01:03:38 --> 01:03:42

explicit, or whatever. I say there's some of these apps you can

01:03:42 --> 01:03:46

turn it off in the settings. Yeah, explicit content. Yeah. I'm going

01:03:46 --> 01:03:48

to try that. That's a crap man. Is it okay to spay and neuter cats?

01:03:48 --> 01:03:48

Yes.

01:03:51 --> 01:03:53

How to assist a young family member going through depression

01:03:53 --> 01:03:56

and struggling with their Imen always keep them company. It'll

01:03:56 --> 01:03:59

take a long time, I believe, but keeping companies the most

01:03:59 --> 01:04:02

important thing keeping company, right never being alone. If

01:04:02 --> 01:04:06

someone's down and out, always just take them around to be to be

01:04:06 --> 01:04:07

around good people.

01:04:08 --> 01:04:13

What's up? Yeah, constantly text and pull them out, go somewhere

01:04:13 --> 01:04:15

with them eat with messages go in the sun.

01:04:16 --> 01:04:20

Watermelons should people seeking marriage make adherence to Islamic

01:04:20 --> 01:04:25

laws of dress and explicit expectation? I believe that

01:04:25 --> 01:04:29

adherence if you're adhering to this shittier or trying to, then

01:04:29 --> 01:04:33

it's fair for you to say I also that's what I want. It's not fair.

01:04:33 --> 01:04:37

Not It's whatever you want. In marriage. I want that. Right. And

01:04:37 --> 01:04:39

of course, you don't want to be hypocritical, so you have to do

01:04:39 --> 01:04:39

that too.

01:04:42 --> 01:04:45

Do you find it problematic that though, that Muslim men in

01:04:45 --> 01:04:49

particular gravitated to 80 in the first place? I'm not surprised

01:04:49 --> 01:04:54

that Muslim men or men in general, gravitate towards anti feminist

01:04:54 --> 01:04:58

rhetoric, because the feminist rhetoric is also not some kind of

01:04:58 --> 01:04:58

you know,

01:05:00 --> 01:05:06

basket of fruit. A lot of it is so full of emotion and hatred in a

01:05:06 --> 01:05:10

general sense. So I do I am not surprised that one extreme bred

01:05:10 --> 01:05:14

and other extreme, which is that's not a justification for it. I

01:05:14 --> 01:05:17

think I don't think it's right. But that's the explanation. So I'm

01:05:17 --> 01:05:21

not surprised by the reality of it. And by the way, I actually

01:05:21 --> 01:05:25

don't think that we've even scratched the surface of this type

01:05:25 --> 01:05:28

of whatever you want to call it toxic masculinity or otherwise,

01:05:28 --> 01:05:33

which is, by toxic I mean, spreading hate towards women just

01:05:33 --> 01:05:35

because they're women. I don't think we just scratched the

01:05:35 --> 01:05:39

surface, it's going to increase, right? Because the opposite side

01:05:39 --> 01:05:41

has increased, right? The

01:05:42 --> 01:05:47

feminist type of rhetoric that is just anti, if they don't, no one's

01:05:47 --> 01:05:50

gonna say it. I'm anti men, anti women, but that has a negative

01:05:50 --> 01:05:54

emotion towards men in general, and very quick to pull the trigger

01:05:54 --> 01:05:57

you're this you're that you're toxic. You're this you're alpha,

01:05:57 --> 01:06:01

you're buh buh bah, so quick to pull the trigger on guys. My

01:06:01 --> 01:06:04

friend, he's works in the police here, very high up in the police,

01:06:04 --> 01:06:08

right in New Brunswick. He said he had a 15 year marriage, his wife,

01:06:08 --> 01:06:09

he got wealthy did well.

01:06:11 --> 01:06:14

His wife said, Well, let me let me finish my education. She went to

01:06:14 --> 01:06:17

took gender studies. He came back he said every night to fight

01:06:18 --> 01:06:22

because my I'm this I'm toxic and blah, blah, blah. And I was like,

01:06:22 --> 01:06:25

what it was What did you study says the gender studies right?

01:06:25 --> 01:06:30

That's what they produced. Right now his life fell apart. So that

01:06:30 --> 01:06:34

other side is not a basket of fruit, either, so I am not

01:06:34 --> 01:06:39

surprised at all that it's swung the opposite way. While that's not

01:06:39 --> 01:06:39

a

01:06:41 --> 01:06:43

justification or validation for it at all.

01:06:45 --> 01:06:52

In your experience, all Desmond says which Salawat helps you most

01:06:52 --> 01:06:53

salon Gina?

01:07:00 --> 01:07:03

Why do chef a you have a separate awesome it's not chef a it's the

01:07:03 --> 01:07:06

HANA fees, who have a separate Oscar is because they hold the

01:07:06 --> 01:07:12

hadith of Abu Hurayrah that the prophets I seldom said also comes

01:07:12 --> 01:07:16

in at two shadows lengths rather than one shadow length.

01:07:19 --> 01:07:19

That's why

01:07:21 --> 01:07:26

Lily Rose says it may be what you want, but you have to decide and

01:07:26 --> 01:07:28

they're actually having a discussion with themselves.

01:07:42 --> 01:07:45

Let's see what else we got majority of followers of the judge

01:07:45 --> 01:07:47

will be women. Is that true?

01:07:49 --> 01:07:52

I don't know if it's the majority, but the Prophet sallallahu Sallam

01:07:52 --> 01:07:56

did say that they will be very attracted to the digit so much so

01:07:56 --> 01:07:58

that you will have to lock the doors of your house and keep the

01:07:58 --> 01:08:01

women inside. They will be extremely attracted to go and

01:08:02 --> 01:08:03

explore what the dead jet has.

01:08:05 --> 01:08:09

And nobody should even look at the digit when he comes you don't you

01:08:09 --> 01:08:13

don't even come near him. His attractive power are so strong.

01:08:13 --> 01:08:15

Okay, it's extremely scary.

01:08:17 --> 01:08:20

If you want to support this live stream, go to patreon.com,

01:08:20 --> 01:08:21

backslash puffiness it

01:08:25 --> 01:08:30

can we say that people have auras? Define it. What is an aura? I

01:08:30 --> 01:08:35

believe that people do emit some kind of something that's unknown,

01:08:35 --> 01:08:38

but we're just sort of guessing here. But I think that people do

01:08:38 --> 01:08:39

admit stuff.

01:08:42 --> 01:08:46

Can we go to fairs and have a conference and have nothing but

01:08:46 --> 01:08:47

facts there?

01:08:49 --> 01:08:52

Maybe one day we'll go to fests. If things settle down, and they're

01:08:52 --> 01:08:55

less obligations here. We'll do a trip to first and we'll just do

01:08:55 --> 01:08:58

classes and everything and decode and everything in Fez, Morocco.

01:09:01 --> 01:09:02

What's that?

01:09:03 --> 01:09:07

I think so that things can settle down by hiring more teachers and

01:09:07 --> 01:09:10

just taking a semester of lesser classes and having that those

01:09:10 --> 01:09:12

teachers teach those classes? Yeah.

01:09:14 --> 01:09:15

Can we say the

01:09:20 --> 01:09:21

What is he saying?

01:09:25 --> 01:09:28

How do I make marriage ceremony morning? More according to the

01:09:28 --> 01:09:31

Sharia? I think that you're talking about are you talking

01:09:31 --> 01:09:34

question for behind the screen? Are you talking about the wedding?

01:09:34 --> 01:09:39

Or the Nikka? The walima is different from the Nika wedding

01:09:39 --> 01:09:42

ceremony. I unders marriage ceremony I understand that you

01:09:42 --> 01:09:45

mean by that the Nika which is the contract.

01:09:47 --> 01:09:50

Okay, the whole thing. So the contract is very simple and

01:09:50 --> 01:09:54

involves simply that you have to have witnesses. You have to have a

01:09:54 --> 01:09:58

dowry, which is money that you pay to the girl and she agrees to that

01:09:58 --> 01:10:00

amount of money as a gift but uh

01:10:00 --> 01:10:01

As to be agreed upon,

01:10:02 --> 01:10:05

we hear that her Willy is involved and is approving

01:10:07 --> 01:10:11

that you can marry each other, as if there's not everyone can marry

01:10:11 --> 01:10:14

each other. For example, if she's in her adult waiting period, after

01:10:14 --> 01:10:17

death or divorce of a previous husband, then you have to wait to

01:10:17 --> 01:10:21

the does over for example, if she is not Muslim, or Jewish or

01:10:21 --> 01:10:25

Christian cannot marry if you're not Muslim, then she's a Muslim,

01:10:25 --> 01:10:27

you cannot marry things like that.

01:10:28 --> 01:10:33

And then they have the pillars of the of the marriage, which are

01:10:34 --> 01:10:39

hijab and caboodle. Okay, which is that very simply, you say in the

01:10:39 --> 01:10:43

past tense I have married you, she says, I have accepted in the past

01:10:43 --> 01:10:48

tense, or an imam says, say, I have married you.

01:10:49 --> 01:10:54

And you say I have accepted or the dad says, I have married my

01:10:54 --> 01:10:58

daughter to you to the to the groom, and the groom says, I have

01:10:58 --> 01:11:02

accepted your daughter in marriage. Okay? In that sense, the

01:11:02 --> 01:11:03

structure in which they're sort of

01:11:05 --> 01:11:08

transmitting the responsibility of maintenance and protection.

01:11:10 --> 01:11:14

And then you have to have a walima. walima is a sunnah to

01:11:14 --> 01:11:18

have, we have to have a SHA, SHA means to spread the news widely.

01:11:19 --> 01:11:23

It's not just enough to have one witness two witnesses, it's harder

01:11:23 --> 01:11:24

to spread the news widely.

01:11:26 --> 01:11:28

You have to do that. And you could do that through an email through

01:11:28 --> 01:11:31

anyway, any method in the walima.

01:11:33 --> 01:11:37

Other the province is seldom said things like the poor should never

01:11:37 --> 01:11:39

be omitted, it shouldn't be just the William or for rich people.

01:11:40 --> 01:11:40

For example,

01:11:41 --> 01:11:46

it should not be a situation where the monka takes place there.

01:11:47 --> 01:11:51

Right, mingling, music dancing, that's

01:11:52 --> 01:11:55

the music that there is music that's permissible, with

01:11:55 --> 01:11:57

instruments that are permissible, and there's a type of dancing,

01:11:57 --> 01:12:00

that is permissible, but the men should be separate from the women

01:12:00 --> 01:12:01

when they do those things.

01:12:04 --> 01:12:08

That's it. And there should not be it's rough. It's rough is excess,

01:12:09 --> 01:12:13

like an excess amount of of expenditure. There should not be

01:12:13 --> 01:12:14

as rough

01:12:16 --> 01:12:17

it's rough with a sin.

01:12:19 --> 01:12:22

Can we pray with socks on Yes, you can. You just cannot make we do

01:12:22 --> 01:12:24

over socks except in the humbly method.

01:12:32 --> 01:12:36

What is the future of Islam in the West? Do we try to convince the

01:12:36 --> 01:12:40

locals of Islam and hope it become like Albania or Malaysia? Or do we

01:12:40 --> 01:12:44

end up going back? There are going to be Muslims here, right? The

01:12:44 --> 01:12:47

either you're we're not getting a Hijra of 6 million people are not

01:12:47 --> 01:12:51

making it. So what we have to do is we have to continue our

01:12:51 --> 01:12:54

existence here through institutions of knowledge. That is

01:12:54 --> 01:12:59

the way forward institutions of knowledge where because what is

01:12:59 --> 01:13:02

Islam we want to be Muslim, right? That means adherence to Islam.

01:13:02 --> 01:13:06

What is Islam that requires knowledge, knowledge cannot be

01:13:06 --> 01:13:10

done by one or two people we need an institution that produces many,

01:13:10 --> 01:13:15

many, many people. Okay, what is the concept of a courtroom?

01:13:17 --> 01:13:20

Okay, the tube is

01:13:21 --> 01:13:23

an idea that

01:13:24 --> 01:13:30

when when fired, fired benefits things come down to the OMA the

01:13:30 --> 01:13:35

quotes of is the one heart that is most cleanest and therefore he

01:13:35 --> 01:13:36

receives it before everybody else.

01:13:37 --> 01:13:41

And then it spreads to everyone after him. That's the idea of the

01:13:41 --> 01:13:45

clip and Allah knows best could he Joseph, can we have a link for the

01:13:45 --> 01:13:47

camera information to go with your group?

01:13:48 --> 01:13:55

Yeah, it should be here tours.com/ombre with an H 2022.

01:13:57 --> 01:14:00

With an H M against the H but they put it with an H

01:14:05 --> 01:14:05

No

01:14:08 --> 01:14:09

aamra 2022

01:14:11 --> 01:14:15

and let's see if the information is there. Okay, so they may not

01:14:15 --> 01:14:19

have put the they may have removed the hotel information there, which

01:14:19 --> 01:14:20

is not good.

01:14:21 --> 01:14:24

Oh shoot, they removed the hotel information and now they only have

01:14:24 --> 01:14:29

the registration information. Keep going is any information Keep

01:14:29 --> 01:14:29

going.

01:14:30 --> 01:14:31

Keep going.

01:14:32 --> 01:14:37

Now okay, so you can't really It looks like yeah, just type in

01:14:37 --> 01:14:37

anything.

01:14:51 --> 01:14:53

So we're Ayan is looking up and see if the infant hotel

01:14:53 --> 01:14:54

information is there.

01:15:04 --> 01:15:05

Alright, let's see what the YouTubers are saying

01:15:12 --> 01:15:15

Ryan is so happy because it says select the gender, male, male or

01:15:15 --> 01:15:16

female.

01:15:17 --> 01:15:19

That way that's something to be pumped about these days

01:15:26 --> 01:15:28

alright, let's see what else is going on here

01:15:31 --> 01:15:36

draw against a leader and cursing the leader. Okay?

01:15:38 --> 01:15:41

The thing is the reason that you only want to make dua against

01:15:41 --> 01:15:46

somebody in the sense of stopping his violence against people,

01:15:46 --> 01:15:50

that's really what you want to do. Right? Stopping his violence,

01:15:50 --> 01:15:54

because you make a dua against him, he may get worse, and then

01:15:54 --> 01:15:56

oppress other people. So that's one of the reasons you don't want

01:15:56 --> 01:15:57

to go that route.

01:16:02 --> 01:16:05

He only made dua against the people who committed treachery

01:16:05 --> 01:16:05

against him

01:16:07 --> 01:16:10

that he didn't make dua against the Quran when he went to war now.

01:16:12 --> 01:16:16

Yeah, can you make can you do a productivity productivity session,

01:16:17 --> 01:16:21

any tips on productivity, productivity is best done in the

01:16:21 --> 01:16:24

morning, which means you got to get your sleep schedule in order,

01:16:24 --> 01:16:27

try to sleep early. And the best when you wake up in the morning,

01:16:27 --> 01:16:30

I'm telling you, if you wake up in the hours between four and five,

01:16:30 --> 01:16:31

that's an A plus day,

01:16:32 --> 01:16:35

what you're gonna get done at on that day is better than any other

01:16:35 --> 01:16:39

day. If you get up between five and six, that's an A is between

01:16:39 --> 01:16:44

six and seven, a minus seven and eight, B plus eight onwards, it's

01:16:44 --> 01:16:45

B's and C's.

01:16:47 --> 01:16:49

And everyone's got different schedules. Some people get up

01:16:49 --> 01:16:51

early than they rest a little bit, then they get up again.

01:16:54 --> 01:16:57

Alright, Bedouin says, Is it reasonable for a woman to postpone

01:16:57 --> 01:16:58

marriage?

01:17:00 --> 01:17:00

Okay,

01:17:02 --> 01:17:05

to finish your education, it's reasonable if it's going to be

01:17:05 --> 01:17:05

like

01:17:07 --> 01:17:11

that primary education of like the basics that she's going to need to

01:17:11 --> 01:17:14

live, what happens if she marries, she has a couple kids than her

01:17:14 --> 01:17:19

kids, then her husband dies or divorces her then what I think

01:17:19 --> 01:17:22

that you need to do is it's understand it's she's going to

01:17:22 --> 01:17:26

have to have a way to survive. So to learn that skill, I think is

01:17:26 --> 01:17:29

important. Right to have a skill I think it's important.

01:17:31 --> 01:17:34

Okay, so she doesn't get taken advantage of and she fears poverty

01:17:34 --> 01:17:38

later on in life. That makes sense. That's fine. College. Now

01:17:38 --> 01:17:43

if you're going to say med school, then residency then fellowship Oh,

01:17:43 --> 01:17:47

okay. You're basically missed many there are a lot of years have

01:17:47 --> 01:17:48

passed on.

01:17:50 --> 01:17:50

Okay.

01:17:52 --> 01:17:55

Can you do an edit session with Quran

01:17:58 --> 01:18:01

edit with the Quran? Yeah. What are they saying? I missed that

01:18:02 --> 01:18:04

elbow bump. I don't understand what's been said.

01:18:08 --> 01:18:13

Oh, they touched. Yeah, yeah. Add obsession with the Quran. Yes. The

01:18:13 --> 01:18:16

Quran is the symbol of Allah's religion, and therefore should

01:18:16 --> 01:18:21

never be below the waist. Never should be. You should put your

01:18:21 --> 01:18:24

feet in the direction of the Quran. Like that.

01:18:25 --> 01:18:31

These are some basics. What's the understanding says Adam 99 on

01:18:31 --> 01:18:37

marital *, no. Marital * would not be called *, *,

01:18:37 --> 01:18:42

what is the definition of * is to access the body of a woman who

01:18:42 --> 01:18:47

has not permitted you what is the definition of marriage? It is the

01:18:47 --> 01:18:50

general permission to access each other's bodies.

01:18:51 --> 01:18:56

So in that respect there the two once marriage happens that is the

01:18:56 --> 01:19:01

consent and the permissibility. Now, the he may have sins in the

01:19:01 --> 01:19:05

manner in which he does it. And if he harms her, she can get

01:19:05 --> 01:19:09

compensation for that. Okay. But it would not be in the same

01:19:09 --> 01:19:13

category of * where there's no consent at all. Okay.

01:19:14 --> 01:19:17

But yes, if he harms his wife that could be right grounds for

01:19:17 --> 01:19:20

divorce, if there are injuries grounds for

01:19:22 --> 01:19:23

compensation.

01:19:25 --> 01:19:25

Okay.

01:19:28 --> 01:19:31

What intention Sue's Ella says should we have during archery

01:19:31 --> 01:19:35

sessions, the intention of imitating the prophets of Allah

01:19:35 --> 01:19:38

all of them, many of them I should say, had did archery and our

01:19:38 --> 01:19:44

Prophet loved archery. So, the focus the skill of archery has

01:19:44 --> 01:19:50

many known and unknown wisdoms, and we we hope to obtain those

01:19:50 --> 01:19:52

through a good intention. What about the Hadith that says like,

01:19:53 --> 01:19:57

the person who picks up our tuition shouldn't let it go? Yes,

01:19:57 --> 01:19:59

the person who picks up that skill should keep it up.

01:20:00 --> 01:20:00

yeah

01:20:03 --> 01:20:05

we're in Spain and they didn't have archery sessions. Yeah.

01:20:06 --> 01:20:09

Mashallah, like so Hayden is like, the head type of guy. Yeah, he's

01:20:09 --> 01:20:12

like, I'm not gonna go do archery because I know I can't I can't

01:20:12 --> 01:20:15

keep it up. Oh, wow. Well, you will you do it once because you

01:20:15 --> 01:20:17

might love it so much that you want to keep it up

01:20:27 --> 01:20:30

what's your opinion on the new young Tiktok instant preachers?

01:20:31 --> 01:20:34

Who a lot of people are getting Islamic knowledge from? I'm not

01:20:34 --> 01:20:37

exactly aware of them. To be honest, I don't I didn't. I didn't

01:20:37 --> 01:20:41

see them. Nor did I hear any youth talking about anybody in sports

01:20:41 --> 01:20:42

specific.

01:20:45 --> 01:20:48

Where can we approach for questions and problems that are

01:20:48 --> 01:20:52

more personal? I don't necessarily get into people's personal

01:20:52 --> 01:20:54

situation, except if it's a ruling that you're looking for. Because

01:20:54 --> 01:20:59

that's objective. As for personal life? I'm not there. I can't

01:20:59 --> 01:21:03

really judge but you can send me an email. So I did that on

01:21:03 --> 01:21:07

[email protected]. Our is shooting guns to same intention, yes. By

01:21:07 --> 01:21:10

PS, archery and guns. Okay.

01:21:12 --> 01:21:16

What's the purpose of archery one of the purposes? purposes is

01:21:17 --> 01:21:20

protection. So today, you're not going to protect yourself mainly

01:21:20 --> 01:21:21

with with a bow and arrow.

01:21:23 --> 01:21:27

Would you ever conduct data training says Instagram? And the

01:21:27 --> 01:21:32

answer is I don't really do Tao in that way. Like let's go out to the

01:21:32 --> 01:21:35

table put out a table and do Dawa. That's not my method of doing it.

01:21:36 --> 01:21:41

My method of doing it is to attain it's acquire through time, a type

01:21:41 --> 01:21:44

of reputation, a type of

01:21:47 --> 01:21:49

reputation in the community and that's what we're trying to do

01:21:49 --> 01:21:53

here with the soup kitchen. And people would know that Islam is

01:21:53 --> 01:21:56

here and they will come to ask for it and then we can teach them

01:21:56 --> 01:21:57

about the deen.

01:22:02 --> 01:22:05

Should I continue to love Canada, Argentina, whatever it is that's

01:22:05 --> 01:22:05

moving your heart

01:22:10 --> 01:22:15

Lily Rose says some husbands approach their wives violently

01:22:15 --> 01:22:19

against her will. He has sins for that and she can get divorced. She

01:22:19 --> 01:22:23

can't defend herself. No, that's haram. Right that is haram

01:22:25 --> 01:22:28

is haram. I'm Rob from Shura Boehner, calm prophesies, EMS and

01:22:28 --> 01:22:32

your affair is a shooter. Anything that you want to do. Okay,

01:22:33 --> 01:22:37

you should become do it by shooter. Secondly,

01:22:39 --> 01:22:43

we'll cut the moly and physical the Quran says cut demurely and

01:22:43 --> 01:22:44

physical wood, which means

01:22:45 --> 01:22:48

put something forward for yourself. That means you don't go

01:22:48 --> 01:22:54

and attack your wife like that. Foreplay words, something that

01:22:54 --> 01:22:57

will ease you into this intense interaction.

01:22:58 --> 01:23:02

That's what happening. Right? That's the right way to do things.

01:23:02 --> 01:23:06

But for someone to do that it's not even healthy. Right physically

01:23:07 --> 01:23:11

appealing Mohamed, give me a shout out I have become a Medicare a

01:23:11 --> 01:23:14

log. But i Hello, sir. Welcome. Now you got to come to Dr. FETs.

01:23:14 --> 01:23:19

And study, the studio is in the attic, or the third story of

01:23:19 --> 01:23:22

daughter FET. That affects is going to be a beautiful building.

01:23:23 --> 01:23:23

Okay.

01:23:24 --> 01:23:27

That's the name of this building. The building is called daughter

01:23:27 --> 01:23:27

foot.

01:23:29 --> 01:23:32

And the program is called daughter foot. And the soup kitchen is

01:23:32 --> 01:23:36

called La Cosina. If so, brother says if someone doesn't have

01:23:36 --> 01:23:38

knowledge on the difference between the methods, can they

01:23:38 --> 01:23:41

follow whichever they deem reasonable when searching for

01:23:41 --> 01:23:41

answers?

01:23:43 --> 01:23:47

Great question. And the answer is you don't follow. You don't go by

01:23:47 --> 01:23:52

the issue. You study the methods, the methodologies and the Imams

01:23:52 --> 01:23:57

and you pick one. The HG head of the common Muslim is to seek out

01:23:57 --> 01:24:01

to study the Imams and the methodologies and to pick one and

01:24:01 --> 01:24:01

to follow it.

01:24:03 --> 01:24:05

So you don't go to study the individual questions. Okay, what

01:24:05 --> 01:24:08

is the Hanafi? Say about music? What's the most reasonable? What's

01:24:08 --> 01:24:13

the Shafi say about shrimp? What's the most reasonable? What is the

01:24:13 --> 01:24:16

format have say about socks? What's the most reasonable now you

01:24:16 --> 01:24:20

don't do like that way you study? What is the chef a methodology of

01:24:20 --> 01:24:24

doing things? What's the Hanafi will suit what's the Maliki

01:24:24 --> 01:24:28

methodology of deriving rulings? What's the humbly methodology of

01:24:28 --> 01:24:32

deriving rulings? Who was Who were these Imams? Read their

01:24:32 --> 01:24:36

biographies? So you study that one time, then you pick one.

01:24:37 --> 01:24:40

That's how simple it is. Study the biographies and their

01:24:40 --> 01:24:44

methodologies. There's a book called The Four Imams. Okay, you

01:24:44 --> 01:24:48

study and it's by Zara, you study the methodologies and the shield

01:24:49 --> 01:24:54

and the Imams. And of course, those Imams set up the

01:24:54 --> 01:24:57

methodologies and they answered the questions

01:24:58 --> 01:24:59

of their own

01:25:00 --> 01:25:01

of their era.

01:25:02 --> 01:25:07

And every generation new questions came up and their scholars had to

01:25:07 --> 01:25:08

do had to

01:25:09 --> 01:25:10

come up with more answers

01:25:11 --> 01:25:13

using their methodology

01:25:15 --> 01:25:18

that's the way to do things so Brother Let me know if you're new

01:25:18 --> 01:25:19

you got that question and understood.

01:25:22 --> 01:25:25

Question from HCM, what do you think Muslims thoughts on moving

01:25:25 --> 01:25:28

to Canada, probably financially, it's better off than living in the

01:25:28 --> 01:25:29

United States.

01:25:34 --> 01:25:37

Chief Latif says I've seen one of these Tiktok was does answer a

01:25:37 --> 01:25:40

question of whether it's permissible to eat pork chops in

01:25:40 --> 01:25:41

Minecraft?

01:25:44 --> 01:25:48

M says regardless marriage are not * is *. No, the question we

01:25:48 --> 01:25:52

have to say you can say violence is violence, but no, not *.

01:25:53 --> 01:25:57

Violence is not the same as marriage violence. *, violence

01:25:57 --> 01:26:03

is worse. It's violence and theft. Marriage violence is violence is

01:26:03 --> 01:26:08

not theft. But he did not access a woman that never told him. No. He

01:26:08 --> 01:26:12

acts as a woman that in general says yes. But the specifics of

01:26:12 --> 01:26:17

when and how is what he violated. Okay, so we have to just define

01:26:17 --> 01:26:21

terms. That's the nature of words, if we're going to use words, we

01:26:21 --> 01:26:23

have to define the terms that we're using.

01:26:24 --> 01:26:27

Because the word of us in the Arabic language in the city

01:26:27 --> 01:26:31

implies that you do not have a legal right to touch this woman.

01:26:32 --> 01:26:34

And then you touched her and you stole her dignity,

01:26:36 --> 01:26:37

with violence.

01:26:38 --> 01:26:42

Right, and then there's ever harm harm is what can happen in a

01:26:42 --> 01:26:46

marriage. You do have the legal right to touch this woman, but you

01:26:46 --> 01:26:47

did it in a manner that harmed her.

01:26:48 --> 01:26:52

So that's the that's an understanding of it.

01:27:03 --> 01:27:07

I'm finding being a high school teacher says Cena hectic and

01:27:07 --> 01:27:09

stressful. It's affecting my spirituality, but I need the

01:27:09 --> 01:27:12

money. I also hate my job.

01:27:14 --> 01:27:16

I would say you have to do a lot of subtle outs on the Prophet

01:27:16 --> 01:27:22

sallallahu alayhi wa sallam to calm yourself down. But also don't

01:27:22 --> 01:27:26

go into school tired. I'm telling you, that's the worst you just

01:27:26 --> 01:27:29

flip out on all the students, right? Don't go into the school

01:27:29 --> 01:27:33

tired, sleep very early, wake up early then do all your grading and

01:27:33 --> 01:27:37

all that preparing and all that stuff. Right and go in fresh.

01:27:38 --> 01:27:40

That's that's just my advice.

01:27:45 --> 01:27:50

non Muslim acquaintances. How close do we get? At what point? Is

01:27:50 --> 01:27:51

it too close as a Muslim?

01:27:54 --> 01:27:57

who's influencing? Who is the question? If are they influencing

01:27:57 --> 01:28:00

your behavior? You're influencing their behavior or no influence?

01:28:00 --> 01:28:01

That's the question.

01:28:12 --> 01:28:12

Okay,

01:28:13 --> 01:28:17

abuse is abuse. Yes, abuse is abuse. There's no doubt about

01:28:17 --> 01:28:21

that. No, not all abuse is the same. To abuse. A strange woman

01:28:21 --> 01:28:24

who you don't even know and who has you're not married to is very

01:28:24 --> 01:28:28

different than abusing your wife. There they are. They're both they

01:28:28 --> 01:28:30

both can be abuse. But they're not the same.

01:28:31 --> 01:28:35

They're not the same. Because one you are not allowed to touch her

01:28:35 --> 01:28:38

to look at her to talk to her. The other one you are allowed to touch

01:28:38 --> 01:28:40

her to look at her to talk to her to be alone with her.

01:28:41 --> 01:28:46

But the way in which you did that was harmful. So there's two counts

01:28:46 --> 01:28:49

against somebody who does this harm to someone that's not his

01:28:49 --> 01:28:54

wife. And there's one harm someone who does it to his wife. That's

01:28:54 --> 01:28:58

the difference. It's not saying that uh oh, she's talking to Adam

01:28:58 --> 01:29:02

99 Okay, I thought she was talking to what I just said before I

01:29:02 --> 01:29:04

didn't realize sometimes that you guys are have conversations with

01:29:04 --> 01:29:07

each other. That's why sometimes I answer it as if you're talking to

01:29:07 --> 01:29:07

me.

01:29:09 --> 01:29:13

I'm trying to look and see I'm sort of glad that

01:29:14 --> 01:29:21

people do talk and get on and get along I guess shockwave the new x

01:29:21 --> 01:29:25

man is back I was just given these Chinese good luck charms should I

01:29:25 --> 01:29:28

discard them? Yes. We don't need a good luck charm

01:29:32 --> 01:29:36

What if the wife said no before he attacked her that that is what

01:29:36 --> 01:29:40

other is when she's not ready she's not in the position and then

01:29:40 --> 01:29:46

he has * with her and attacks or whatever. So it is a the wrong way

01:29:46 --> 01:29:50

in which to do it. Although the person themselves he did have the

01:29:50 --> 01:29:53

right to do that. But the method in which he did it was wrong. So

01:29:53 --> 01:29:55

he could be that could be grounds for divorce.

01:29:57 --> 01:29:59

browser says I got it. I'll death

01:30:00 --> 01:30:03

only read the book. On that note though, what about looking for

01:30:03 --> 01:30:06

rulings while I'm studying and having completely understood each

01:30:06 --> 01:30:08

method, but require an answer?

01:30:10 --> 01:30:17

Fine, no problem, as long as you are going to eventually pick one

01:30:17 --> 01:30:21

mm and one methodology and stick to that with life, what you do in

01:30:21 --> 01:30:24

the meantime, whatever however you go about doing things, no problem

01:30:30 --> 01:30:35

What's the punishment in Cydia for *, the punishment share,

01:30:35 --> 01:30:38

there's a dominant opinion there's a lesser opinion the first opinion

01:30:38 --> 01:30:46

deems that it is the the head of Zina plus he owes her the dowry of

01:30:46 --> 01:30:50

her peers. So if he was a married man who committed * is

01:30:50 --> 01:30:55

punishable by death. If he's not a married man, and he does it, then

01:30:56 --> 01:31:00

he gets lashes. And in both cases, they owe the dowry. The other

01:31:00 --> 01:31:02

opinion, which was held by a minority of people such as Claudia

01:31:02 --> 01:31:07

yards is that it's treated like armed robbery because you stole

01:31:07 --> 01:31:11

her virginity or he stole her dignity using force, right? And

01:31:11 --> 01:31:15

you're and the man is usually stronger than a woman. So your

01:31:15 --> 01:31:20

self is the weapon basically. So that is punishable by death in

01:31:20 --> 01:31:23

that case. So that's the second opinion on that. And the way in

01:31:23 --> 01:31:29

which you prosecute * is that if she can, if she reports it

01:31:29 --> 01:31:30

right away,

01:31:32 --> 01:31:36

then it's then that's piece of evidence, if she has wounds and

01:31:36 --> 01:31:40

injuries, but what she cannot do is that there is a statute of

01:31:40 --> 01:31:44

limitations student cannot come after six months being pregnant,

01:31:44 --> 01:31:48

or after three months or after four months, without any evidence.

01:31:49 --> 01:31:53

So if she doesn't have evidence, then but she claims it right away,

01:31:54 --> 01:31:55

then it stands. Okay.

01:31:56 --> 01:31:59

If she doesn't have evidence, and she didn't claim it for a long

01:31:59 --> 01:32:00

time, then she has no claim.

01:32:02 --> 01:32:05

So if long, if a long period passes, like four or five months,

01:32:05 --> 01:32:07

then she has to have a piece of evidence.

01:32:09 --> 01:32:11

If she has no evidence, but she says it right away,

01:32:12 --> 01:32:18

then that's a claim. And then what else could be evidence, like

01:32:18 --> 01:32:21

people seeing her being dragged into a room by force, or being

01:32:21 --> 01:32:24

pulled into a house by force? That could be evidence?

01:32:30 --> 01:32:34

AAA says I thought actions were valid in any of the four schools.

01:32:35 --> 01:32:40

Okay. Yes, it is. But it's not a methodology for every question. In

01:32:40 --> 01:32:43

Islam, we assess the four rulings and pick the one that we like.

01:32:44 --> 01:32:47

That's a methodology of whimsical illness. That's not the right way

01:32:47 --> 01:32:50

to, to do things, the right way to do things, even though you're

01:32:50 --> 01:32:54

going from valid to valid, right? The right way to do things is to

01:32:54 --> 01:32:57

pick one methodology, the methodology you believe in most,

01:32:57 --> 01:33:00

and you feel is most worthy of following and stick to that

01:33:00 --> 01:33:02

forever. That way you won't, you won't

01:33:03 --> 01:33:05

allow your whims to keep growing a

01:33:06 --> 01:33:08

couple more questions than we wrap up.

01:33:10 --> 01:33:14

How do I make myself sincere for Amara? And what act of worship to

01:33:14 --> 01:33:18

prioritize? Well of course, tawaf is the greatest act of worship.

01:33:18 --> 01:33:21

When you order Amara, in Mecca, of course, in the prophet's mosque, a

01:33:21 --> 01:33:24

Salah on the prophets of Allah when he was sediments Allah in his

01:33:24 --> 01:33:24

shoulder.

01:33:26 --> 01:33:29

How do you make yourself sincere? What is sincerity? is seeking your

01:33:29 --> 01:33:32

reward from Allah subhanaw taala. You ask yourself, what is the

01:33:32 --> 01:33:34

reward that you want? Direct yourself to that goal?

01:33:35 --> 01:33:38

Okay, be focused on the reward that you want from ALLAH SubhanA

01:33:38 --> 01:33:40

what's out of that? So you have a class?

01:33:41 --> 01:33:42

What is it?

01:33:44 --> 01:33:45

Where's

01:33:46 --> 01:33:47

where's which one?

01:33:48 --> 01:33:52

Does the waiting period start after the three talaaq of divorce

01:33:52 --> 01:33:54

or legal filing of divorce?

01:33:55 --> 01:33:57

Now that three tilaka of divorce, but first of all,

01:33:59 --> 01:34:06

Melody 21. Remember, divorce in Sharia is not, does not need three

01:34:06 --> 01:34:12

utterances of Tilak if you do that, by Ajmera Sahaba you can

01:34:12 --> 01:34:16

never marry that man ever again. Unless you marry another woman, a

01:34:16 --> 01:34:20

man consummate that marriage physically with *, then

01:34:20 --> 01:34:23

get divorced from that guy. That's called the luck bet. And so to

01:34:23 --> 01:34:29

initiate one divorce, all you need is one utterance of Tilak or a

01:34:29 --> 01:34:32

text message or signing off or nodding his head.

01:34:33 --> 01:34:36

And if he signs off on a divorce paper, that also counts us to look

01:34:37 --> 01:34:39

like if that's the only thing you had.

01:34:40 --> 01:34:40

So

01:34:43 --> 01:34:46

what's more rewardable Sleeping early or staying up later to

01:34:46 --> 01:34:49

study? No sleep early and steady in the morning?

01:34:54 --> 01:34:57

Is it permissible says Sophia to say that a girl woman doesn't have

01:34:57 --> 01:35:00

to wear hijab but she may if she wants to have it

01:35:00 --> 01:35:04

is not a job is fought. Do we have a choice? It's in the Quran. It's

01:35:04 --> 01:35:07

with the HMS Sahaba. It's mad at all.

01:35:09 --> 01:35:13

Do we have a choice? Yes, in the sense of Free Will theology we all

01:35:13 --> 01:35:16

have choice, I can touch this, I can not touch it. I can touch my

01:35:16 --> 01:35:21

chest, that free will Yes, we have free will. But as Muslims with our

01:35:21 --> 01:35:26

God, he's not giving us a choice. He's telling us do it. So respect

01:35:26 --> 01:35:26

your God.

01:35:29 --> 01:35:32

I'm not I'm not up with this choice thing. What choice? I'm a

01:35:32 --> 01:35:36

Muslim, I don't have a choice that brasa doesn't do have a choice. No

01:35:36 --> 01:35:40

choice, respect, my Lord. He's put limits for me. Those limits are

01:35:40 --> 01:35:44

for my benefit. When the when the when the township puts barriers,

01:35:45 --> 01:35:48

when you're when you're driving up a mountain and that township puts

01:35:48 --> 01:35:50

barriers, those limits are for my benefit.

01:35:53 --> 01:35:56

Likewise, whenever Allah says Don't you should say Don't harm

01:35:56 --> 01:36:01

yourself. That's what it means. When Allah says no, it means no to

01:36:01 --> 01:36:04

harming yourself. Khadija Asif who I think is in my Maliki class

01:36:04 --> 01:36:07

because in my classes I see another name called Cody Joseph I

01:36:07 --> 01:36:11

think it sir for a random woman you didn't consent to relationship

01:36:11 --> 01:36:12

nor the actions

01:36:17 --> 01:36:20

Yes, that's the idea that there has to be a difference between a

01:36:20 --> 01:36:24

man physically pinning down a random woman from the street and

01:36:24 --> 01:36:29

* her versus physically pinning down his wife and entering

01:36:29 --> 01:36:33

into her they're both harms but one is far worse than the other.

01:36:34 --> 01:36:39

Okay? Because he has no rights to even touch her let alone enter

01:36:39 --> 01:36:45

into her. Okay. And the other one he did have a right in general she

01:36:45 --> 01:36:49

knows who he is she she's allowing this but the method this this

01:36:49 --> 01:36:52

specific incident he did it in a bad way yeah, there can be there

01:36:52 --> 01:36:53

consequences to that

01:37:01 --> 01:37:04

yeah, so she can either Asif was explaining it basically. Somebody

01:37:04 --> 01:37:04

else

01:37:07 --> 01:37:10

okay, elegante Anna, we've convinced her she says it makes

01:37:10 --> 01:37:14

harm. It makes sense that it's one harm not to can cheating be

01:37:14 --> 01:37:18

forgiven in Islam. Yes, it can be but you would have to find a way

01:37:18 --> 01:37:21

to return what you cheated what you stole. So if you stole for

01:37:21 --> 01:37:24

example, money, you cheated somebody in business. You try to

01:37:24 --> 01:37:28

return it in some way where maybe it won't ruin the relationship.

01:37:29 --> 01:37:32

Miriam says would you say learning Arabic is the first step to

01:37:32 --> 01:37:37

seeking knowledge. I would say to Jude first, Aki the second Arabic

01:37:37 --> 01:37:38

third.

01:37:39 --> 01:37:43

Sorry for the dying of course, for the dying first which is taharah

01:37:43 --> 01:37:44

and salah. And so on.

01:37:46 --> 01:37:51

Then Tajweed how to recite the book of Allah Arcada So probably

01:37:51 --> 01:37:54

it should come first talkie the first then Tajweed Then Arabic

01:37:57 --> 01:38:01

is dancing in a Molad permissible it should be respectful when you

01:38:01 --> 01:38:04

do they could respect your god sit down nicely properly and respect

01:38:04 --> 01:38:07

your Lord. Okay, but yes, there's some of the methods such as the

01:38:07 --> 01:38:11

chef or you have permitted the Hydra and because they say it's it

01:38:11 --> 01:38:14

consists of standing and bowing which is like the actions of Salah

01:38:14 --> 01:38:16

and allow them that's their Fetzer on that

01:38:23 --> 01:38:27

are in the vehicle ball real quick? Is there a certain way to

01:38:27 --> 01:38:32

give each position of Salah its proper do yes, at least a moment

01:38:32 --> 01:38:33

of stillness?

01:38:34 --> 01:38:38

Is there too much intersect terian ism amongst Western Muslims? There

01:38:38 --> 01:38:42

is but I tried to stay away from all that stuff. Yeah, sometimes I

01:38:42 --> 01:38:46

throw my own Molotov cocktail in there. But I don't engage back and

01:38:46 --> 01:38:49

forth and back and forth. But I just do sometimes believe that we

01:38:49 --> 01:38:53

should set some boundaries Hey, we don't believe this shit I believe

01:38:53 --> 01:38:55

so I'm sorry to tell you that we don't believe these Wahhabi

01:38:55 --> 01:38:59

beliefs we don't have these these modernist beliefs these

01:38:59 --> 01:39:04

progressive is beliefs and you have to it's a product when you're

01:39:04 --> 01:39:07

talking it's a product people deserve to know what you believe

01:39:07 --> 01:39:09

in what you don't believe so every once in a while

01:39:10 --> 01:39:12

it's important to say we don't believe in any of this nonsense.

01:39:12 --> 01:39:16

Okay. And we consider heresy blasphemy against God. Right and

01:39:16 --> 01:39:19

your deeds are not accepted and so you fix your beliefs. discussion

01:39:19 --> 01:39:25

over okay. I love the questions today. First time looking at

01:39:25 --> 01:39:29

YouTube from the iPad for a long time usually I use it from my

01:39:29 --> 01:39:29

phone

01:39:30 --> 01:39:34

Alright, we gotta go unfortunately is prescribed medical cannabis

01:39:34 --> 01:39:38

permitted it is the plant is permitted if it is not an

01:39:38 --> 01:39:42

intoxicating form. If it's not a form that makes you high like it's

01:39:42 --> 01:39:44

a pill or whatever then it's acceptable if it's something

01:39:44 --> 01:39:47

you're going to smoke and you could possibly get high that is

01:39:47 --> 01:39:47

haram

01:39:49 --> 01:39:53

Okay, did I study in Saudi Yes, but not with what hobbies I

01:39:53 --> 01:39:55

studied with with Medicare.

01:39:58 --> 01:39:59

Talking about somebody else, okay.

01:40:03 --> 01:40:04

Who is he?

01:40:06 --> 01:40:06

And that is

01:40:07 --> 01:40:09

never even heard of him. Who is he?

01:40:10 --> 01:40:11

Instagram?

01:40:14 --> 01:40:16

Yeah, his student

01:40:18 --> 01:40:21

can we promote with what I believe teachers on this restroom? We

01:40:21 --> 01:40:22

don't promote Wahhabi

01:40:23 --> 01:40:25

and we have nothing to do with them. They have nothing to do with

01:40:25 --> 01:40:29

us. Stay away. You stay away from us we stay away from you. How's

01:40:29 --> 01:40:29

that?

01:40:30 --> 01:40:31

Peace.

01:40:32 --> 01:40:33

There are big majestic Emma.

01:40:34 --> 01:40:37

Big time we're just summer, right anything one last thing from

01:40:37 --> 01:40:38

Instagram

01:40:44 --> 01:40:47

Moyer said if you lose something valuable during two off is it

01:40:47 --> 01:40:49

frowns upon a sinful to look for it later. No, it's not frowned

01:40:49 --> 01:40:52

upon to look for your your belongings? Of course not. No.

01:40:53 --> 01:40:59

Go down on Instagram. There was a question there. After Yaffa D. How

01:40:59 --> 01:41:02

do you remove negative thoughts festering feelings just won't go

01:41:02 --> 01:41:05

away for a long period of time. You displace them with really good

01:41:05 --> 01:41:07

thoughts that make you feel great and happy.

01:41:09 --> 01:41:13

That's it. Ladies and gentlemen. It was a wonderful live stream

01:41:13 --> 01:41:17

with you all unfortunately have to go Subhanak Allahu mobie Hyundai

01:41:17 --> 01:41:21

Kona shadow Illa illa Anta iStockphoto Kona today called us

01:41:21 --> 01:41:26

in Santa Fe plus 11 Medina meanwhile middle Saudi hot water

01:41:26 --> 01:41:31

was so Bill Huck was also a southern was salam aleikum wa

01:41:31 --> 01:41:32

rahmatullah wa barakato.

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