Shadee Elmasry – NBF 133 Humility of the Prophet (pbuh) pt.2

Shadee Elmasry
AI: Summary ©
The Hela generation of Muslims has created unique clothing items with the use of animals and "will" as tools for protecting against evil behavior. Prayer and caution are emphasized, along with the need for people to be humble and considerate. The speakers also discuss the use of words like "help" and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful
AI: Transcript ©
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Okay

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Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah who here was happy women Well, welcome everybody to

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the Safina society nothing but facts live stream where we are

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going to try to do this pull off the stream with a crying baby in

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the background and hopefully someone will quiet him down.

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But we are on the humility of the messenger sallallahu alayhi wa

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aalihi wa sahbihi wa salam

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and here we go

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Hadith number 320 In terms of the Bab, it's Bab number eight

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anakata and NSF Numerica Raja lo Giada and o kala kala Rasulullah

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sallallahu alayhi wa sallam lo o de la kura on lockable to Willow

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do a to La he led up to the Prophet sallallahu alayhi wa

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sallam has taught us by his actions, as well as other things

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is that the we should accept the invitation regardless of how lofty

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and not the invitation is

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a hobby have to set up can you take him downstairs into line

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comes? Just sit with him in the other room.

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Maybe

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he says even if I'm given the foot of a goat and invited to have

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dinner on

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with a dinner of a foot of a goat I would attend

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my death and Mohammed Ivanova Shah had death and Abdurrahman her

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death and so if Jana and Mohammed had minimal care that actually

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bring him bring them to me. Just bring him to

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Yeah, just bring him to me

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Carla any Rasulullah sallallahu alayhi wa early he was salam laser

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Iraqi been buckling wala

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baritone, and we got an app consider it and Africans for that

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runny nose picked up a little bad boy right here, okay

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all right.

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All right, this hadith states that the messenger sallallahu alayhi wa

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sallam would not always be seen riding something

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luxurious or what you would imagine a king or or a ruler to

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ride. Okay? So sometimes he would come on a mule, sometimes on a

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horse and sometimes walking. So the Prophet sallallahu alayhi wa

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sallam, from his humility is that he went the opposite ways of kings

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and all these types. He would walk.

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He would ride a humble mule when he came to Mecca one of the

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signals that the Prophet sallallahu alayhi wa sallam is not

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going to come in as a king that's going to kill everybody and take

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over is that he came on a mule.

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He came on a mule. He didn't come on a big dark black horse saying

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okay, this is conquest or a white horse saying Look at everyone.

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Look at me. I'm your chief here. Kim on a mule. And that was a

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signal. This is coming with humility. This is a FET. That is a

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necessity. A FET is a victory without violence. No. Surah Innes

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is victory after that there's after violence, in other words,

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after war after struggle. So that's the difference in the word

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FET. And the word pneus pneus is victory after fighting, that is

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victory without fighting. It's peaceful. I want to point to

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different words like there's n'est and there's feta. Good, what is

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it? What is another difference between nefs and Huwa?

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Totally separate from this discussion, and nefs it reflects

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the desires of the human being that is born with that exists from

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the time of Adam all the way until today. Every man has lust anger,

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hunger, laziness, love of power, love of fame, from the time of

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cartoon and all human beings, every the desires of the neffs can

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be used for good or can be used for bad.

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So the just all the desires of the neffs. They can be used both ways.

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So it's up to shed Shinya is the one that

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It gives us to VB okay for this deep. So

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that's the neffs we all have it, you can't control it. Right? Now

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what about the hello, hello is something that you make up.

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It's an idea that that someone conjured up that has never come

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before. So it's not like you can find a precedent in the 1800s, or

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the 1700s, or in the time of newer, or the time of Ibrahim at

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the time of the Sahaba, something totally new.

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Okay? That's what we call a Hela. And then Hello, is something that

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we conjure up in our minds, it's not something that's a Jamila.

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Jamila means like you're created with it. Okay. That's the

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difference. So, Alcoa

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is is something that it comes to a generation and some people make

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things up. And of course, the HELOC can be with all the rulings

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it could be permitted. And it could be forbidden or could be

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discouraged, or it could be recommended. Okay, so for example,

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a tool by which you can keep in touch with your parents. It's

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recommended, right? Well, that would even be held with us just

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like an invention. But how about for example, for the Muslims that

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were fez caps, a while back, the whole Ummah was wearing these,

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these tall fez caps. It's a permissible hula, there's nothing

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wrong with it. Right. But how, for example, getting earrings, or

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wearing tons of jewelry for men. That's how I was Muharram. It's

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something that people like, but it's how to sew. That's the

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difference between a neffs Well, hello. Now here's something else

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about enough's world, however, is that the neffs, because it's not

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from you, people who find it easy to admit that they're stuck on it,

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or they're guilty of it. If people easily admit them, I can't stop

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alcohol, I can't stop looking at when people can easily admit them,

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and they know what's wrong. And they try to get away from it. They

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repent from it, it could find a lot of people repenting from these

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types of sins.

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But the Hella, because it's your invention, and it's your idea.

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People like people insist on defending their ideas. So that's

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why one of my teachers told me, it's very rare to find saw him

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however, apart from his innovation, once once a person

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gets onto some innovation, some crazy idea, it's very hard to get

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them off of it. Why? Because he invented it. So he stuck to it.

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Right? No matter how much evidence you give him, he's he'll cling on

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to it for dear life. So that's just a difference between nefs and

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Hela. And that's also the difference between

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what we said here is the facts and the nuts. I also want to point to

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a difference between two wild dog with little

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to all DA is is humility.

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The wildlife humility, and it's, it's that you have the

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opportunity. The difference is you have the opportunity to rise, you

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have something that would make you maybe be arrogant.

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But you don't be hard. You you humble yourself. So required into

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although is the ability to be arrogant. A vocal is the inability

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to ever rise up. You're down. You're meek.

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That's what loaded is. So the difference is that the someone who

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has no money, no

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wealth, no knowledge, no looks, no lineage. He's got absolutely

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nothing.

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This person cannot be humble.

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Right? There's nothing to be humble about. You have to have

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something to be humble about. Okay? That's what you need. You

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need something to be humble about.

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Okay, so that person is meek. That's a vote is meek. Okay, so

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that's the difference between a total dork with voted the prophet

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had a lot to be able to, to be arrogant about No, no, no, no, no,

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don't touch that camera. Jot it

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down and before we put you back in the cage,

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back in the pigpen.

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Okay, so that's the difference between these two terms. Then you

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have for example,

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faqeer Mysskin.

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For deer, his hand to mouth. He's got nothing, right. The miskeen is

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somebody who he has, but it's not enough. And what do we consider?

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Not enough? He doesn't have a year security of provisions. So example

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you got a full time job and you got to someone who's telling you

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he's gonna give you a salary every month. That's like security,

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right? Or the days of the farmer for example. He's got, he looks

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outside and he's gonna eat food for like a year and a half, two

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years, three years, right. That's security. So the one who doesn't

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have any of that, okay.

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He doesn't have any of that.

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That's someone who is miski and you can give him his he doesn't

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have one years provision or security that's the idea of the

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miskeen okay. So

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that those were some you know, little Arabic vocabulary

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alright right next Hadith, on the humility of the Prophet sallallahu

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alayhi wa salam.

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sermanni Rasulullah sallallahu alayhi wa salam. This is similar

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to Yusuf ibn Abdullah hipness Alam called some many Rasulullah

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sallallahu alayhi wa Earley was a llama USofA was a god then if he

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hit God, he will masala ROTC Subhan Allah.

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Interesting

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prophets of Allah man, so sabe by the name of use of Ibn Abdullah

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Abdullah salah.

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And of course, Abdullah Abdullah Salam was the Jew who became

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Muslim, right? He was he was he was a

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rabbi, very honest rabbi, he entered Islam. When he gave birth,

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he submitted his boy he so his voice to the prophets of Allah

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while he was telling one of the prophets I set him to do, he said,

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he selected the name use of for me, he put me in his lap, and he

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used to rub my hair head.

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So the Prophet sallallahu alayhi wa sallam had the humility to

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handle and to treat

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children, you know, to be nice to children, this is something that a

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busy CEO would never do. A king would never had time for this,

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right? And that's not his son. It's not his grandson. It's

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someone else's. But he took care of doing that. And here the

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Prophet sallallahu alayhi wa sallam, in this hadith, it shows

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from that humility. It's a type of cover, just so I don't deal with

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that class of people, right? Like little kids. Okay.

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So he had no problem put an infant on his lap. Got today, we do have

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some, you know, this is the time where they trusted each other

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today, you touch on other, you know, baby in the masjid, and

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people are gonna get

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worried. So you have to keep that in mind, too. You can't touch

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people's kids anymore. Like in touching in the sense of holding

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him etcetera. You know,

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doing all those things, like holding a child, you have to be

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very careful. You got to know the parents, just to give you some

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information. I know that sometimes we get guests or shoe or some

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elders, they come from other countries where everyone trusts

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everybody, like they don't have, they never had a crisis of

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molestation. Now, maybe they had molestation, right. They may have

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had problems. But it was never a movement. That's the difference.

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Like it was never something where there was a tension raised, which

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is that's not good. It should be. If it's happening under the rug,

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someone should, you know, expose it so that everyone's careful to

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stay away from this. But in a lot of countries, that's of it, it

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exists. But it has never come to the surface as a social movement,

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where now we're all aware, and I don't want anyone touching my

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kids. I don't trust anybody. Like that's how it is here in America.

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So you got to keep that in mind too. As much as you want to

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emulate emulate the Prophet sallallahu alayhi wa sallam he was

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practicing in a certain he was doing this in a certain

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circumstance where it was totally acceptable not only acceptable,

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they, they wanted him to hold their babies, etc. If you trust

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somebody, no problem. But if you don't know the parents, and you

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don't know that they're okay with this state, keep your hands off

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people's kids. So you have to understand that there's a time and

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a place and a circumstance for all these Hadith and they all have to

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be put together. Daydreaming of autumn says that is asking you

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about that meekness is Lulu Ville is meekness. Okay? So, remember,

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in order to be humble, you need to have something to be humble about.

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Good. surgeons need to be told to be humble. This is they have what

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they call a god complex. Philosophers have a god complex

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that it's so smart surgeon literally cutting people up and

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sewing them together. So they have like an arrogance. So the more you

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have all the real estate, guys, oh my gosh, these are really arrogant

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guys, right? Because they got a boss around contractors all the

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time. They got workers that they like, construction workers are not

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easy. When you deal with these people. And I saw a guy he's a

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very pious Muslim. But I saw when I saw him at work, almost like was

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laughing from shock of how nasty how vicious he talks to these

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construction workers. Right?

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If he's like, there's no other way to talk to them. You got to become

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basically a gang leader and a killer. Okay, so I actually had

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ended up asking for him how much he could curse in the city because

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he was like, he cannot possibly you can

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had not worked with these people except every three words has to be

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a curse. They would just won't respect you. And believe it or

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not, the answer I got was that as long as the curse does not involve

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an accusation of Zina, like mother this or that, because that implies

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Zina, and you're not allowed to accuse someone of sin. Or we have

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a very practical religion so mandala that that in that

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situation is like a bottle of dire necessity that's out of that

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culture of people. That's how you have to be. So

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I mean, he was going to probably going to curse whether I told him

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or not because he's a pragmatist, but nonetheless, I did share with

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him and he said he's going to refrain from the curses that are

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accusation of Zina, I

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find this hadith interesting because I was just literally in

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this predicament

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with with my son here who has a runny nose.

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Yes, ha.

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Imagine imagine if I had read that hadith while leaving him to cry,

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and be like, alright, wrap up number facts, where I'm gonna fix.

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We're not practicing what we preach here.

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Oba Thank you.

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So, by the way, have you I am very close to coming to a decision that

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we may ask the tenants to move on

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their cooking, you know, it just

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as soon as you walk in, even there was a child that walked in is at

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all the data center smell, right? I don't want that smell. So I'm

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actually very close to asking them maybe at a certain time, you know,

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I'll give them notice and find yourself a place and I'll give

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them money to like, I'll give them

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a pay the down payment for what they have to do.

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Now with these guys, I'll just tell them, you know, by the end of

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the summer or something like that, and I'll tell them I'll help you

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with the downpayment because I don't want them to leave with bad

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you know, bad feelings. Yeah.

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But first, we're gonna have to do with a couple of November

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fundraisers first, so that we don't need their rents anymore.

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So we go on to the next one, someone is asking what is all all

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of? It is the customs of the pious Muslims, which means that it's

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things where it's Shinya has not said halal or haram.

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It's up to the judgment of people.

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And the people that we trust their judgment are the people who are

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near to Allah subhanaw taala, meaning simply, they pray in the

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mosques. They show up for the mosques, they're in for the

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prayers in the masjid. Things like that.

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To hear

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Thanks.

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Next Hadith says an NSF numeric in Anara Jhulan que ya open the Arasu

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Allah He sallallahu alayhi wa sallam a so a

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sower? What's the word for a sower? A tailor? A tailor? Someone

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who? Who makes clothes. Very tough job by the way. Oh, what did he

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do? Well, while Muhammad Are you just taking over the entire live

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stream today.

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Okay, so he's, he's a tailor that invited the Prophet sallallahu

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alayhi wa salam Fokker Fokker Raba Minh who theory then la he did.

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So he brought the Prophet peace be upon him. Third Eid, which is like

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I guess it's like

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bready a bready.

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Mix. And on top of it was squash.

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squashes, it's a starch. I guess. Starch is a branch of vegetables

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if I'm not mistaken.

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Got a third button for Samia to Anna Sonya Cole. firmare Sonia,

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Sonia Lee Taman, aka Dhiru Allah and usno IV to buy to burn a

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lasagna.

00:19:18 --> 00:19:21

So he then as the Prophet sallallahu alayhi wasallam loved

00:19:21 --> 00:19:25

to eat Dubba which is gourd or squash.

00:19:26 --> 00:19:30

And he began eating it. So Anna said after that, I put squash on

00:19:30 --> 00:19:35

all my food. Right? I wanted to put squash on all my food 30 it he

00:19:35 --> 00:19:40

says is its bread that is wet with a gravy. And then on top of that

00:19:40 --> 00:19:41

you put squash gut.

00:19:43 --> 00:19:44

So it is

00:19:46 --> 00:19:49

was is it it's another prophesies that have said this is sunnah No.

00:19:49 --> 00:19:53

The Prophet sallallahu alayhi wa sallam said that you have reward

00:19:53 --> 00:19:57

if you eat this No, but the Sahaba they did not need this to motivate

00:19:57 --> 00:20:00

their actions. They loved everything.

00:20:00 --> 00:20:02

About the Prophet peace be upon him and as a result of that

00:20:02 --> 00:20:07

imitated it and ate exactly what whatever he whatever the Prophet

00:20:08 --> 00:20:12

ate, they wanted to eat it once a hobby even said that

00:20:15 --> 00:20:18

he said that I know the Prophet eight watermelon, but I didn't eat

00:20:18 --> 00:20:22

watermelon because I didn't know how. Like how did the Prophet eat

00:20:22 --> 00:20:25

it? Did he cut it up in pieces and eat it because they had knives?

00:20:25 --> 00:20:27

Did he slice it and eat it like this?

00:20:28 --> 00:20:32

So he said, Look, he's searching for how did the Prophet he did so

00:20:32 --> 00:20:38

he could imitate that somehow none of this is shitty I rulings this

00:20:38 --> 00:20:42

is it's their love, they love the Prophet peace be upon. That's it.

00:20:42 --> 00:20:43

That's all it is.

00:20:44 --> 00:20:49

And And isn't that maybe even greater of a motive than doing

00:20:49 --> 00:20:52

something just because you're personally going to benefit?

00:20:52 --> 00:20:55

Because we're admitting there's no has an earthen eating squash.

00:20:57 --> 00:21:00

But you're doing it because you love the profit. So you're doing

00:21:00 --> 00:21:02

it for someone else. You're not doing this for yourself. Whereas

00:21:02 --> 00:21:06

if I recite the test to be 33 times, that's for myself. So that

00:21:06 --> 00:21:10

followership of the Sunnah is for myself, and the followership of

00:21:10 --> 00:21:14

what is not listed as a righteous deep. It's just something that

00:21:14 --> 00:21:15

Prophet did in this world.

00:21:17 --> 00:21:21

That's going to be rewarded with love back from the prophets of

00:21:21 --> 00:21:25

Allah what He was what he did his own Senate lesson. And Elijah

00:21:25 --> 00:21:28

Zelman, Jensen, Amma, there's a famous principle the reward has to

00:21:28 --> 00:21:32

be to be from the same category as the deed. So if we're province I

00:21:32 --> 00:21:37

sell him loves us. Okay, all right. If we were doing an act

00:21:37 --> 00:21:39

just for the love of the Prophet, do you think he's not going to

00:21:39 --> 00:21:43

reciprocate that is not the reward of excellence, excellence. Okay,

00:21:43 --> 00:21:47

which is our lesson the lesson? So that's the concept and the idea of

00:21:47 --> 00:21:51

imitating something the Prophet did as a worldly thing not as a

00:21:51 --> 00:21:52

good deed Muhammad has

00:21:54 --> 00:21:55

started

00:22:03 --> 00:22:03

next

00:22:09 --> 00:22:14

clearly Isha, a woman named ombre said, She is a friend of Seda

00:22:14 --> 00:22:18

Isha, she said, it was said to isha medica Ania Mailloux

00:22:18 --> 00:22:22

Rasulullah sallallahu alayhi wa he was salam, Muffy Beatty. What did

00:22:22 --> 00:22:26

the Prophet peace be found to do in his house? She said cannabis

00:22:26 --> 00:22:31

Rahman Al Bashir, he was just a person. Yeah, nice Manohla. He was

00:22:31 --> 00:22:35

a human being. Okay. Cannabis in a minute, but yeah. fleeth elbow?

00:22:36 --> 00:22:42

Way. Yeah. LuBu Shatta Wale demo NAFSA Subhan Allah. He was a

00:22:42 --> 00:22:44

person, like anybody else. Okay.

00:22:45 --> 00:22:51

He removed lice from his clothes. He milks goats,

00:22:52 --> 00:22:54

lice from schools. Okay.

00:22:56 --> 00:22:59

And he did all the work for him himself. Good.

00:23:00 --> 00:23:06

Yep, the Mona Lisa. He did work for himself. So this means that

00:23:06 --> 00:23:09

his behavior in his house was the normal behavior anyone else would

00:23:09 --> 00:23:14

do. So this is not a king that had people serving Him. Again, the

00:23:14 --> 00:23:17

prophet contradicted that he did not want to live like these elites

00:23:17 --> 00:23:20

who don't do anything. There's also a lot of weakness in that.

00:23:20 --> 00:23:21

First of all,

00:23:22 --> 00:23:26

there's weakness. If you never do normal things, how do you relate

00:23:26 --> 00:23:29

to normal people? So you got to do normal things. At a normal

00:23:29 --> 00:23:31

schedule. You never went and bought milk.

00:23:33 --> 00:23:35

Most millionaires out there don't buy milk they have someone takes

00:23:35 --> 00:23:38

care of the whole house for them. Good. So how do you know what

00:23:38 --> 00:23:41

regular life is like? You don't know what life is like. Right?

00:23:43 --> 00:23:47

If you don't actually do normal life things, he did not have pride

00:23:47 --> 00:23:50

or feel ashamed to do housework, or fulfill needs.

00:23:53 --> 00:23:59

In some ahadeeth exam, examples of the chores are also given, such as

00:23:59 --> 00:24:00

mending

00:24:01 --> 00:24:06

a garment, mending shoes, repairing sandals. Right, it also

00:24:06 --> 00:24:09

mentioned removing bugs or lice from clothes.

00:24:14 --> 00:24:17

So all of these things, the Prophet sallallahu alayhi wa

00:24:17 --> 00:24:22

sallam used to do without any concern, without any fear that

00:24:22 --> 00:24:25

this is going to decrease from his rank in the eyes of people,

00:24:26 --> 00:24:28

because he is not the creator of that rank in the eyes of people

00:24:28 --> 00:24:33

that's understood the point, all other modes of bidding. They are

00:24:33 --> 00:24:36

currently they're the creators of their image. They want to create

00:24:36 --> 00:24:40

an image they want to create for themselves like a status they want

00:24:40 --> 00:24:43

to create this for themselves. So they have to maintain it on to

00:24:43 --> 00:24:45

create for people. Okay?

00:24:47 --> 00:24:48

You know this.

00:24:49 --> 00:24:54

This aura, the prophets I send him did not do any of this had no

00:24:54 --> 00:24:59

concern for this. The aura that he had with the Haber was created by

00:24:59 --> 00:24:59

Allah

00:25:01 --> 00:25:05

The status he had in the hearts of people was created by Allah.

00:25:05 --> 00:25:09

Therefore, all he has to do is obey Allah. And this is how Allah

00:25:09 --> 00:25:09

wants us to live

00:25:11 --> 00:25:13

is not like the way of them with the Cambodian and the arrogant,

00:25:13 --> 00:25:17

just live like anybody else. Right? All right, let's

00:25:21 --> 00:25:25

now turn to YouTube, open up Instagram, Facebook, all of these

00:25:25 --> 00:25:28

things, and see what's going on.

00:25:30 --> 00:25:34

We are live on everything. So let's see

00:25:35 --> 00:25:38

who you have you open up your q&a right now, anyone who wants q&a,

00:25:38 --> 00:25:42

you want to bring up a discussion point. You can bring it up now.

00:25:43 --> 00:25:47

Let's go to the Facebook and see what is going on on Facebook.

00:25:48 --> 00:25:51

There are already two comments on Facebook because we always ignore

00:25:51 --> 00:25:54

the poor Facebook guys. I'll tell you why is because Mark Zuckerberg

00:25:54 --> 00:25:57

made it really complicated to the open it up. There's 1000 little

00:25:58 --> 00:26:01

gadgets and buttons. Okay, and your eye just just gets

00:26:01 --> 00:26:02

overwhelmed.

00:26:13 --> 00:26:15

All right, so let's go to

00:26:23 --> 00:26:23

what do we got?

00:26:30 --> 00:26:32

So hey, how do I look?

00:26:34 --> 00:26:34

Oh.

00:26:39 --> 00:26:45

So he was just being funny, I guess. Bina says, are there things

00:26:45 --> 00:26:49

that are haram to ask in a DUA? And the answer to that is yes,

00:26:49 --> 00:26:52

that there are certain things that are forbidden to ask him to do.

00:26:52 --> 00:26:55

And there are certain things that are forbidden in themselves and

00:26:55 --> 00:26:56

forbidden in

00:26:57 --> 00:27:01

maybe not in themselves. But the fact that you're asking it, and

00:27:01 --> 00:27:04

I'll explain that when you're making dua it is, of course

00:27:04 --> 00:27:07

forbidden to ask for something that is forbidden to do.

00:27:08 --> 00:27:13

It's also forbidden to ask for harm against somebody else. Right.

00:27:13 --> 00:27:18

Now, what is not forbidden is that if if it's like implicit that

00:27:18 --> 00:27:21

there's harm on somebody else, like for example, when Ahmed bin

00:27:21 --> 00:27:24

Abdulaziz said I wanted to become the Khalifa, how's he going to

00:27:24 --> 00:27:26

become liquid? If it doesn't somebody have to die first? Yeah,

00:27:26 --> 00:27:30

people have to die in order for him to be the Khalifa. Right? So

00:27:30 --> 00:27:33

that being the case, you don't have to worry about the middle.

00:27:34 --> 00:27:39

All that matters is, is what you what you're asking for that that

00:27:39 --> 00:27:42

beep something permitted and how to, for example, if there's one

00:27:42 --> 00:27:45

job and you're making a lot to get that position, but there are 20

00:27:45 --> 00:27:49

other applicants does not not imply that 19 applicants won't get

00:27:49 --> 00:27:53

the job. Right? You're not accountable for that aspect of

00:27:53 --> 00:27:56

things. You're only accountable for the end goal that you're

00:27:56 --> 00:28:01

asking as a DA. Okay. So of course, it's horrible harm on

00:28:01 --> 00:28:05

people and the the Haram mean, you can't make dua that one day I want

00:28:05 --> 00:28:09

to drink wine one day, I want to accidentally think it's grape

00:28:09 --> 00:28:12

juice and drink wine because I want to taste what it's like. I

00:28:12 --> 00:28:16

want to one day think it's appetizer, but it's actually

00:28:16 --> 00:28:19

champagne. So I get to taste and feel what drunkenness means

00:28:19 --> 00:28:22

without getting sense for it. So that would be haram for doing I

00:28:22 --> 00:28:25

don't think anyone really does that. But that is haram for

00:28:25 --> 00:28:30

somebody to do. Well, sometimes we do sort of pray to see somebody to

00:28:30 --> 00:28:34

meet somebody and it may be a minor sin, it may be Kahlua or

00:28:34 --> 00:28:39

something like that. So that is something to keep in mind. Now

00:28:39 --> 00:28:45

what is not haram in itself, but it's a mockery of dua, and it's

00:28:45 --> 00:28:49

just it's like null and void. And that is making dua for something

00:28:49 --> 00:28:54

that is most to heal additon what is what does that mean was to heal

00:28:54 --> 00:29:00

additon means that in the what we call laws of nature, or the ways

00:29:00 --> 00:29:03

in which Allah subhanaw wants out of created the world, that we try

00:29:03 --> 00:29:08

to negate those. Right so for example, we ask we make dua that

00:29:08 --> 00:29:11

we can levitate or something like that, like I want to be able to

00:29:11 --> 00:29:15

defy gravity or or live without sleeping or live without eating or

00:29:15 --> 00:29:19

live without drinking. So these things are Mr. Hale additon. I

00:29:19 --> 00:29:22

understand meaning in the common creation of Allah subhana wa Tada.

00:29:22 --> 00:29:27

We don't see any of this. We need to do the opposite. So to make dua

00:29:27 --> 00:29:32

for those things, is it's a type of mockery, it's a type of

00:29:32 --> 00:29:34

nonsense and nonsense is not appropriate when you're speaking

00:29:34 --> 00:29:36

to Allah subhanaw taala.

00:29:37 --> 00:29:40

But that's it. What can you make dua for something that you have no

00:29:40 --> 00:29:43

clue how it would ever happen. You're allowed to make that dress

00:29:43 --> 00:29:46

and as a cadet made that dua you're allowed to make to offer

00:29:46 --> 00:29:50

something where I cannot fathom or see what has to happen.

00:29:52 --> 00:29:56

Right. You're allowed to make that drop. You're allowed to make a dua

00:29:56 --> 00:30:00

of something that you could not possibly have

00:30:00 --> 00:30:04

ever achieve with your own power as it is now? You're allowed to

00:30:04 --> 00:30:07

make that kind of drawn. So I hope that answers the question on what

00:30:07 --> 00:30:09

is forbidden to make it or what else is forbidden into.

00:30:10 --> 00:30:15

We can't say forbidden as in sinful, but it's the inappropriate

00:30:15 --> 00:30:19

way it is mcru. And it is a negation of dot, which is

00:30:19 --> 00:30:21

essentially, to give up on a prayer,

00:30:22 --> 00:30:26

or to make a prayer with your tongue, believing that Allah won't

00:30:26 --> 00:30:27

won't do it or can't do it.

00:30:28 --> 00:30:32

That's actually forbidden. If you're going to turn to the

00:30:32 --> 00:30:35

subject of dua, and you're going to turn to dua, you have to have

00:30:36 --> 00:30:38

the absolute certainty by the command of the Prophet peace be

00:30:38 --> 00:30:42

upon Modolo into more community job joining us to Djibouti. pray

00:30:42 --> 00:30:45

to Allah Tada, while certain of the answer call on me and I'll

00:30:45 --> 00:30:50

answer you, Allah subhana wa Tada said this, the default of dua is

00:30:50 --> 00:30:52

that Allah answers it. And

00:30:53 --> 00:30:59

the the preconditions of the preconditions of DA is that you're

00:30:59 --> 00:31:02

certain that Allah will answer it, and you believe he has the power

00:31:02 --> 00:31:04

to do it and the generosity to do because you can believe he has the

00:31:04 --> 00:31:06

power but not the generosity.

00:31:07 --> 00:31:08

You can believe that.

00:31:09 --> 00:31:12

It's possible, but he won't give it so you can't have any you have

00:31:12 --> 00:31:14

to be absolutely certain have no doubt about it.

00:31:15 --> 00:31:18

Yet at the same time, in the process of drop.

00:31:21 --> 00:31:22

What we're saying is that

00:31:25 --> 00:31:28

you have to have certainty out. At the same time, you have to be

00:31:28 --> 00:31:31

absolutely absolutely consistent in your drop the Prophet peace be

00:31:31 --> 00:31:34

upon him said if you quit, that is only time when you're done is not

00:31:34 --> 00:31:37

answered. Because you quit the DUA. You said, I prayed I didn't

00:31:37 --> 00:31:42

get an answer. You quit. So you said jab, Willie, I had dico mela

00:31:42 --> 00:31:46

myalgia, you will get an answer. As long as you don't rush it. They

00:31:46 --> 00:31:48

said what is rushing, they said to quit the draw.

00:31:49 --> 00:31:55

Now as for the topic of how DA is answered? So we know that draw is

00:31:55 --> 00:31:58

answered in three ways. It's answered by giving you what you

00:31:58 --> 00:32:02

want. It's answered by removing a harm. And it's answered by that

00:32:02 --> 00:32:04

Allah keeps it for you on the Day of Judgment. And that's the

00:32:04 --> 00:32:09

greatest one of them. But it's it what's important to know is that

00:32:10 --> 00:32:12

whenever your prayer is answered, You will know because you'll be

00:32:12 --> 00:32:15

happy, and you will no longer be attached to what you're seeking.

00:32:16 --> 00:32:21

Either you get it, which is fine. That's what we all want, right? Or

00:32:21 --> 00:32:24

something else, we get something else or saved from something

00:32:24 --> 00:32:29

worse, in such a way that we ourselves admit, I would rather

00:32:29 --> 00:32:33

have this than have what I asked for. So you're you yourself will

00:32:33 --> 00:32:35

be satisfied. So when you are answered in one of these three

00:32:35 --> 00:32:36

ways.

00:32:38 --> 00:32:43

Then at that point, you're the job is your happiness that you're

00:32:43 --> 00:32:47

satisfied. I'm totally satisfied. Now, what about that you don't get

00:32:47 --> 00:32:50

it, but it's safe for you on the Day of Judgment. Those are usually

00:32:50 --> 00:32:54

the prayers that we make that we're not fully attached to it

00:32:54 --> 00:32:58

right here for or that we've moved on from it. Okay, that Allah has

00:32:58 --> 00:33:03

diverted us away. How many of us in our night when we were 19 years

00:33:03 --> 00:33:06

old, we made a DUA, do you even remember what it was? And maybe it

00:33:06 --> 00:33:09

wasn't answered, Allah has diverted you away from it. So

00:33:09 --> 00:33:13

Allah will not leave someone who's praying for something. He will not

00:33:13 --> 00:33:17

leave them to be unsatisfied for life. So he diverts you away from

00:33:17 --> 00:33:20

it. You forgot about it completely. That's his Rama

00:33:20 --> 00:33:24

because he saved that draw out for you for later. Also, if a dua is

00:33:24 --> 00:33:29

is made, and accepted, if you made a draw 10 times

00:33:30 --> 00:33:35

it's answered on the 10th time, nine times that is saved for you

00:33:35 --> 00:33:38

on the Day of Judgment. Okay, so don't think that because my

00:33:38 --> 00:33:40

daughter's answered, I got nothing on the Day of Judgment, no,

00:33:42 --> 00:33:45

nine times not, there's nine other prayers that you made. They could

00:33:45 --> 00:33:49

be used to expiate sins to block something bad from happening to

00:33:49 --> 00:33:52

you, or to be saved for you on the Day of Judgment. Okay, another

00:33:52 --> 00:33:54

point is that

00:33:55 --> 00:33:58

there are certain dots people make without much attachment, and

00:33:58 --> 00:34:01

they're saved for you on the Day of Judgment like what? Oh, Allah

00:34:01 --> 00:34:04

Free Palestine, it yes, we're attached to it emotionally. But

00:34:04 --> 00:34:07

it's not something like I have to have it right now. Or I can't

00:34:07 --> 00:34:11

survive. The way that people make dua for a husband or a wife. Like

00:34:11 --> 00:34:15

it's, I actually need this physically for my life, I need

00:34:15 --> 00:34:19

this. Whereas do art for the OMA draw for the Khilafah do art for

00:34:19 --> 00:34:23

Philistine do art for the Uyghurs those are things that we from far

00:34:23 --> 00:34:28

away, we we don't have it's not the same absolute dire necessity

00:34:28 --> 00:34:32

so that Allah subhana which will save before us on the day of June,

00:34:32 --> 00:34:35

that's an example. So don't ever imagine that when Allah says I'm

00:34:35 --> 00:34:37

gonna save it for you on the Day of Judgment means that I'm going

00:34:37 --> 00:34:41

to be disappointed. Just not like that. I think most of them when we

00:34:41 --> 00:34:43

pray for Palestine, we all know in the back of our heads, we may see

00:34:43 --> 00:34:48

that day we may not okay. And as I mentioned before, that you may

00:34:48 --> 00:34:50

make a DUA, where

00:34:52 --> 00:34:56

you're diverted from it. Like we wanted something I no longer want

00:34:56 --> 00:34:59

it. Why don't you no longer want it Allah subhanaw taala is cool

00:34:59 --> 00:35:00

cooling your home

00:35:00 --> 00:35:04

Apart from it, save that draft for you for the Day of Judgment. Good.

00:35:04 --> 00:35:05

So what's another thing?

00:35:06 --> 00:35:10

What is forbidden and do is to do the opposite of what the prophesy

00:35:10 --> 00:35:13

sent him said, and start asking yourself this shaytani question,

00:35:13 --> 00:35:17

which is, well, maybe it's not good for me. That's not your

00:35:17 --> 00:35:22

business. That's your business afterwards, not before. If you do

00:35:22 --> 00:35:25

that in the middle of a DUA, you've guaranteed your dog will

00:35:25 --> 00:35:29

not be answered, you have caused it. And some people say that, Oh,

00:35:29 --> 00:35:31

don't be deceived. I don't want you to be disappointed. Maybe it's

00:35:31 --> 00:35:34

not good for you while he's making the dog. No, you should say that

00:35:34 --> 00:35:37

after the dog. Okay, after making the DUA.

00:35:38 --> 00:35:41

You should say that after after the result, I mean, sorry, after

00:35:41 --> 00:35:46

the result has come. So I didn't get the job. Now I can start

00:35:46 --> 00:35:49

believing Oh, it was bad for me, it was not good for me. Or there's

00:35:49 --> 00:35:53

no other option? Well, you could apply again next year. As long as

00:35:53 --> 00:35:57

there's room for action, you don't stop. When it's a when is it that

00:35:57 --> 00:36:00

we say that? Oh, it wasn't good for us, or it wasn't meant to be?

00:36:01 --> 00:36:05

It's something terminal, something that can there's no, the door of

00:36:05 --> 00:36:06

action is permanently closed.

00:36:08 --> 00:36:11

Like death, oh, Allah saved my grandma from Dyk cure her from her

00:36:11 --> 00:36:15

sickness, then she dies of cancer, okay, that's something that Allah

00:36:15 --> 00:36:19

had wilt, the door is closed for that, that's when you can say that

00:36:19 --> 00:36:21

was better, her death is better than her living. That's where you

00:36:21 --> 00:36:25

should say that. Okay. But you shouldn't say that as long as the

00:36:25 --> 00:36:29

door of action is open. If the door of action is open, then the

00:36:29 --> 00:36:32

door of drawers should stay open. And you should act. You shouldn't

00:36:32 --> 00:36:36

be some simply just prank. For example, many people ask I want to

00:36:36 --> 00:36:39

marry a sister. Okay? Did you go talk to her dad? Did you ask her

00:36:39 --> 00:36:43

sister to have your sister talk to her sister? Right? Do you go to

00:36:43 --> 00:36:45

the same place that she was at. So at least you can cross paths she

00:36:45 --> 00:36:49

knows who she who you are, like, there's no action here. You can

00:36:49 --> 00:36:51

draw is not just something that Allah is going to send an Angel to

00:36:51 --> 00:36:55

do the work for you. So that's the important things of that important

00:36:55 --> 00:36:59

concept that if the door of action is open, that is the answer for

00:36:59 --> 00:37:03

your DUA. Right? Go act upon it, go do something. So it's very

00:37:03 --> 00:37:07

important not to fall for this trick of bliss of while you're

00:37:07 --> 00:37:10

praying that you say something like

00:37:12 --> 00:37:15

if it wasn't meant to be, and maybe it's not good, good for me,

00:37:16 --> 00:37:19

right? At that point, you're, you're replacing the sun or the

00:37:19 --> 00:37:21

sun is making out with certainty you're making out with doubt.

00:37:23 --> 00:37:26

And one last thing that I'll say is the coda here are the

00:37:26 --> 00:37:30

discouragement for a dua in things of chance.

00:37:32 --> 00:37:36

Unless it's necessary, what's necessary. For example, many

00:37:36 --> 00:37:40

countries, they can only do hedge by lottery system. Let's say the

00:37:40 --> 00:37:45

Saudi allows the country to Saudi allow, Whoa, don't just set

00:37:45 --> 00:37:45

camera.

00:37:47 --> 00:37:52

stake. For example, Saudi allows 7000 people to come from a country

00:37:52 --> 00:37:56

to make Hajj. So if there's 10,000 applicants, it's by lottery.

00:37:57 --> 00:38:01

10,000 People 7000 People 3000 won't get it. So you have to make

00:38:01 --> 00:38:06

dua, you can make dua for that, because that's lottery and chance.

00:38:06 --> 00:38:12

That's necessary. But like you're playing games, right? And, and

00:38:12 --> 00:38:17

it's just chance, the DUA and that thing is, it's a low out of if

00:38:17 --> 00:38:20

that's something that's acceptable, Allah knows best. Why

00:38:20 --> 00:38:27

because you're rendering some very high spiritual thing, good, da to

00:38:27 --> 00:38:31

a game. And that's there's it's doubtful about that. And you can

00:38:31 --> 00:38:33

ask other other people about that.

00:38:35 --> 00:38:37

All right, that's a quick summary because we haven't talked about da

00:38:37 --> 00:38:43

in a long time. So that was a quick summary on da. And if you

00:38:43 --> 00:38:45

want to see how close you are to Allah to Allah, one of the

00:38:45 --> 00:38:47

measures is how much are you making dua?

00:38:54 --> 00:38:58

Does it mean it's not absolutely necessary to have a Khilafah in

00:38:58 --> 00:39:02

this day and age? No, it is always necessary as far as I am at all

00:39:02 --> 00:39:05

times. But what I meant to say was that we're making dua for

00:39:05 --> 00:39:10

Khilafah, we probably in the back of our minds, we know that we may

00:39:10 --> 00:39:13

not see it in this day and age, in our lifetime.

00:39:14 --> 00:39:19

Okay. So that's something where it's a type of dua where the

00:39:19 --> 00:39:22

attachment to it is not so immediate in our personal lives.

00:39:23 --> 00:39:25

That's the type of dog that we may say that is going to be

00:39:27 --> 00:39:28

saved for us on the Day of Judgment.

00:39:30 --> 00:39:33

What is the best time to pray to hedge so set your alarm for

00:39:33 --> 00:39:39

4045 30 minutes before Fajr and try to to recite the Quran like

00:39:39 --> 00:39:44

from from the front long Suez. So the way you do it is you pray to

00:39:44 --> 00:39:48

shortcuts. Let's say Kulu Allah article or the Buddha will follow

00:39:48 --> 00:39:54

up in the next to it because you make them long, like 567 pages of

00:39:54 --> 00:39:57

Quran recited per America. And then after that you pray your

00:39:57 --> 00:39:59

which one raka

00:40:00 --> 00:40:02

And then you do some squats on the prophets of Allah when he was on

00:40:02 --> 00:40:04

them, then you lay down

00:40:05 --> 00:40:07

and then you wait until it's absolutely certain that Phaedra is

00:40:07 --> 00:40:12

in Okay. And you made slightly doze off and that look very light

00:40:12 --> 00:40:15

sleep does not require will do in the medical method, very light

00:40:15 --> 00:40:15

sleep.

00:40:18 --> 00:40:22

And then you get up and pray to it because of EBA and then slotted

00:40:22 --> 00:40:22

fetch,

00:40:23 --> 00:40:26

or Aviva in the Maliki method is not with a suta it's just certain

00:40:26 --> 00:40:27

Fatiha that's it.

00:40:28 --> 00:40:30

There's no Surah after Surah still Facha

00:40:32 --> 00:40:37

All right questions now? Is it okay to do do that you want to be

00:40:37 --> 00:40:38

brought back from the dead?

00:40:41 --> 00:40:43

If ASA comes to help him

00:40:46 --> 00:40:50

that is what we're saying is making dua for what is Mr. He

00:40:50 --> 00:40:54

Lachlan, Mr. Hill additon. It's very important to understand this

00:40:54 --> 00:41:00

these concept was to heal additon, additon, it's impossible or it's

00:41:00 --> 00:41:05

not from the the Sunon and the habitual ways in which Allah

00:41:05 --> 00:41:08

created the world, which the secular world may call laws of

00:41:08 --> 00:41:12

nature. We don't say their laws, we because there's nothing a law

00:41:12 --> 00:41:17

about it. It's just how Allah created things, right? He could

00:41:17 --> 00:41:20

not have created it that way. And he can suspend it, we believe that

00:41:20 --> 00:41:24

so we believe in miracles, but to be asking for that is not the way

00:41:24 --> 00:41:27

of the prophets of Allah when he was on them. Okay, so we don't ask

00:41:27 --> 00:41:30

for things like being resurrected from the dead. You're not allowed

00:41:30 --> 00:41:31

to ask something like that.

00:41:36 --> 00:41:40

When you make a dua in dire necessity, it's basically to keep

00:41:40 --> 00:41:45

going you, when you make a DUA, you have to continue. So when you

00:41:45 --> 00:41:48

enter the realm of dua, and you say, I'm going to go, I'm gonna go

00:41:48 --> 00:41:52

into number one, you have absolute certainty, Allah is going to

00:41:52 --> 00:41:55

answer you, you have no doubt about that, and you continue, you

00:41:55 --> 00:42:00

don't stop. If you stop, okay, then that's the reason. Now, if

00:42:00 --> 00:42:04

you lose interest in the thing, that's fine. But I don't like the

00:42:04 --> 00:42:09

concept of losing interest in something good. Because next time

00:42:09 --> 00:42:12

you get really interested in something, maybe you're gonna

00:42:12 --> 00:42:16

become whimsical again. So the most successful people are people

00:42:16 --> 00:42:21

who make up their minds pretty quickly, right? But when they make

00:42:21 --> 00:42:24

up their mind, they never leave it. Like they never leave. You

00:42:24 --> 00:42:26

want to be that type of person, when you make up your mind to do

00:42:26 --> 00:42:28

something, you never leave it off, even if it takes years.

00:42:32 --> 00:42:36

Dino says, Hadith mentions a test on the Day of Judgment.

00:42:38 --> 00:42:41

Allah will come in a sutra other than the suta, which they saw him

00:42:41 --> 00:42:42

the first time

00:42:47 --> 00:42:51

are all the suit as a test and also, this means that Allah to

00:42:51 --> 00:42:56

Allah will create will create an image of a form. Good, that's what

00:42:56 --> 00:42:59

it means. It does not mean that Allah will transform himself in

00:42:59 --> 00:43:01

the form because that's impossible.

00:43:03 --> 00:43:07

That is, it's contradictory to what we know explicitly about

00:43:07 --> 00:43:10

Allah subhanaw taala, which he does not do hula, he does not take

00:43:10 --> 00:43:15

on forms. shapeshifting So when Allah says he comes in an image

00:43:15 --> 00:43:16

means his command.

00:43:18 --> 00:43:22

Yes, his commands comes in an image that they're not used to or

00:43:22 --> 00:43:26

he creates for them an image. Same with the sound when when Allah

00:43:26 --> 00:43:30

speaks, do we not hear Him? We will hear him. But what we will

00:43:30 --> 00:43:31

hear is a created sound.

00:43:39 --> 00:43:40

Next question.

00:43:44 --> 00:43:47

I've been trying to talk about my parents about her job, she says,

00:43:47 --> 00:43:51

and they have pointed to sad DNL Hillary Don't listen to him is

00:43:51 --> 00:43:54

she's Egyptian, and they're listening to Egyptian TV. And

00:43:54 --> 00:43:58

that's why it's misguidance it's misguidance telling you

00:44:00 --> 00:44:01

he says it's not fun.

00:44:03 --> 00:44:05

Every scholar that I know

00:44:07 --> 00:44:07

in Egypt,

00:44:09 --> 00:44:10

all the scholars that I know,

00:44:12 --> 00:44:12

good,

00:44:13 --> 00:44:15

they dismiss all of his Fidella

00:44:18 --> 00:44:18

good

00:44:22 --> 00:44:25

you will have to disobey your parents in this but you have to

00:44:25 --> 00:44:28

disobey them in the respectful way. Okay.

00:44:29 --> 00:44:33

disobey your parents in a respectful manner, learn this

00:44:33 --> 00:44:39

concept of civil disobedience, because the disobedience of the

00:44:39 --> 00:44:45

parent is funneled in a manner that Allah made for it. Okay, so

00:44:45 --> 00:44:48

you find a way and learn just like you're learning Islam today and

00:44:48 --> 00:44:51

you're learning how to wear hijab, etc. And your parents learned the

00:44:51 --> 00:44:54

federal upside and Hillary and you learned what is actually the

00:44:54 --> 00:44:58

ruling in Islam. You also must learn something new, respectful

00:44:58 --> 00:44:59

disobedience

00:45:00 --> 00:45:04

and it is farted upon you in a manner that Allah has explicitly

00:45:04 --> 00:45:07

in all them or that have made an obligation. There is no opinion on

00:45:07 --> 00:45:08

this.

00:45:09 --> 00:45:13

If someone says I don't want you to pray fudge, your mother says I

00:45:13 --> 00:45:17

want you to study for you have SATs tomorrow, or you have an

00:45:17 --> 00:45:18

essay T or you have a

00:45:20 --> 00:45:23

an MCAT. Tomorrow, I don't want you spraying fetch

00:45:24 --> 00:45:30

you, you bring a bottle of water in your room, a towel, you set

00:45:30 --> 00:45:34

your alarm on vibrate, so she doesn't hear it. You pray without

00:45:34 --> 00:45:35

disrespecting her.

00:45:36 --> 00:45:39

This is civil and it is the only time

00:45:41 --> 00:45:45

the only time that it is forced upon you at or even permissible,

00:45:45 --> 00:45:48

but this case is not permissible. It's funded. So this sister here,

00:45:49 --> 00:45:54

NZ, you're obligated, at this point to respectfully disobey them

00:45:54 --> 00:45:55

in this matter.

00:45:57 --> 00:46:01

And I don't go with the route of well, I'll just wear it outside

00:46:01 --> 00:46:05

the house and sneak it. It's not going to work. Just openly say it.

00:46:06 --> 00:46:10

Whether that means you're waging World War Two world war three,

00:46:10 --> 00:46:13

whatever you want to wage, you just very politely, I'm informing

00:46:13 --> 00:46:17

you. You want to send in a letter you want to put an email because

00:46:17 --> 00:46:21

you're it's very hard to awkward to confront your parents. But you

00:46:21 --> 00:46:22

tell them that

00:46:23 --> 00:46:24

I will from now on

00:46:26 --> 00:46:32

be wearing hijab, hijab right now. And I just letting you know, and I

00:46:32 --> 00:46:35

don't want to hurt your feelings. So you do a bad news sandwich.

00:46:35 --> 00:46:38

Which means I love you so much. You're my parents, I respect

00:46:38 --> 00:46:42

everything, but I'm afraid of Allah subhanho wa Taala and all of

00:46:42 --> 00:46:47

the Allamah have said that this is fought saddle hillbillies fetch

00:46:47 --> 00:46:47

what is rejected?

00:46:51 --> 00:46:56

Very simply, there is no federal when we have enough. Good we have

00:46:56 --> 00:47:01

an explicit command and I wish that you would have supported this

00:47:01 --> 00:47:03

and I believe that you will support me okay.

00:47:04 --> 00:47:09

And then you close your letter like that. But you just you be

00:47:09 --> 00:47:12

aware that you're obligated to go that route in life and by the way

00:47:12 --> 00:47:16

I know many people who did that I know many women not like I know

00:47:16 --> 00:47:19

them but I know of them in the community their parents were

00:47:19 --> 00:47:19

against each other

00:47:21 --> 00:47:24

and waged World War Three they did it their flesh and blood no

00:47:24 --> 00:47:25

different than you so you can do it too

00:47:33 --> 00:47:37

I wouldn't go the secret route. I'll go the secret route. Right.

00:47:37 --> 00:47:38

Be open about things

00:47:49 --> 00:47:52

their argument is that it's not funded so by doing I'll be

00:47:52 --> 00:47:55

disobedient to them. No, they are incorrect about that. It is first

00:47:56 --> 00:47:57

with each map

00:47:59 --> 00:48:02

is it okay to look up at the sky when making dua? Yes, it is.

00:48:11 --> 00:48:14

Did you do your PhD under Muhammad Abdul Halim? Not directly he was

00:48:14 --> 00:48:18

not my direct supervisor but he was essentially him and Gavin

00:48:18 --> 00:48:21

pickin were the real people that I learned how to do a PhD from

00:48:22 --> 00:48:28

because my PhD supervisor she was she she got really sick. And so

00:48:28 --> 00:48:29

she wasn't coming in as much

00:48:31 --> 00:48:34

honey for us doesn't the Quran mentioned as in multiple students

00:48:34 --> 00:48:35

and notice auditor?

00:48:43 --> 00:48:46

Enzi, you don't have to push it, and keep showing them videos, you

00:48:46 --> 00:48:50

just simply say, this is fought. This is what I'm doing.

00:48:52 --> 00:48:54

This is what I believe this is what I'm doing. But you have to be

00:48:54 --> 00:48:55

very respectful about it.

00:48:56 --> 00:49:01

I would say that writing it is probably easier. And then they're

00:49:01 --> 00:49:03

gonna call you for a meeting and have interventions. But I'm

00:49:03 --> 00:49:04

telling you,

00:49:06 --> 00:49:09

many women have done it in the past. They're flesh and blood just

00:49:09 --> 00:49:13

like you. They have nerves just as you do. They have feelings just as

00:49:13 --> 00:49:15

you do. If they could do it, you could do it.

00:49:16 --> 00:49:19

And if you and this is something that Allah will help you and by

00:49:19 --> 00:49:22

the way, I'm telling you something that I've never done before, but

00:49:22 --> 00:49:25

I'm telling you firsthand that I know people who went that route in

00:49:25 --> 00:49:30

life, and they were sat down and we have meetings and bring in the

00:49:30 --> 00:49:33

uncle and bring in this and bringing that person and bringing

00:49:33 --> 00:49:36

the grandma I've seen it all like I've heard it from people directly

00:49:36 --> 00:49:37

who had that they did it

00:49:40 --> 00:49:42

Dino says when I'm praying to hedge it and want to make the pray

00:49:42 --> 00:49:46

lot prayer long can I read from the phone? But can I read the

00:49:46 --> 00:49:47

transliteration

00:49:51 --> 00:49:54

don't believe that that will invalidate your prayer because it

00:49:54 --> 00:49:58

is permitted to read from the must have. So if you have an aid, and

00:49:58 --> 00:50:00

you're capable of reading but you

00:50:00 --> 00:50:03

What you do have to know is that what you're reading, you know how

00:50:03 --> 00:50:05

to know what you're reading. It shouldn't be like it's the first

00:50:05 --> 00:50:08

time I'm reading it because that will cause extra hesitation and

00:50:08 --> 00:50:11

action in the prayer that may invalidate the prayer

00:50:21 --> 00:50:24

I have done Allah who have been a lady adapt in a fee

00:50:27 --> 00:50:30

how to make prayer long if we don't have much Quran memorized

00:50:30 --> 00:50:34

says Lily Poppy, you can recite from the most half. So you should

00:50:34 --> 00:50:38

have a table next to you a respectful location next see like

00:50:38 --> 00:50:41

a table or a nightstand or whatever. And you open the most

00:50:41 --> 00:50:44

have like this to the page that you want to write, recite from

00:50:44 --> 00:50:47

before you open the prayer. And you keep so you don't flipping

00:50:47 --> 00:50:50

through pages. And then after students if that's how you pick up

00:50:50 --> 00:50:53

the more stuff and you read from it, then you then you put the bind

00:50:53 --> 00:50:56

the bookmark, you close them off and you put it back then you go

00:50:56 --> 00:50:59

into the course of June. And then you come up again and do it again.

00:51:00 --> 00:51:03

Tony if you want to be beloved to Allah to Allah do 200 and make the

00:51:03 --> 00:51:09

200 Strong by reciting from the Quran. Like a couple of pages each

00:51:09 --> 00:51:09

raka

00:51:14 --> 00:51:17

anybody who's out there in New York or Long Island

00:51:18 --> 00:51:19

I'll be in Long Island

00:51:20 --> 00:51:23

this week, jolla this Friday, so if we

00:51:24 --> 00:51:28

any of your from Long Island, let me tell you exactly where it is.

00:51:28 --> 00:51:30

All right, the Masjid is called

00:51:31 --> 00:51:35

mess masjid and newer in Long Island, Masjid.

00:51:36 --> 00:51:42

And Nora, the Well technically, it's called Masjid note which, how

00:51:42 --> 00:51:46

I don't know but it's Masjid EndNote it should be. And it is on

00:51:46 --> 00:51:52

1032 Park Ave. in Huntington, New York. 1032 Park Ave in Huntington,

00:51:52 --> 00:51:56

New York. And I'll be there for Juma then brothers Holika six

00:51:56 --> 00:51:58

o'clock then.

00:51:59 --> 00:52:03

Some 45 Community talk. You want to come? Yeah. Are you coming? You

00:52:03 --> 00:52:06

got the brothers thing? You had the youth thing? You got the

00:52:06 --> 00:52:09

youth? That's good. That's No, just Friday. Yeah.

00:52:10 --> 00:52:12

Okay, that's good. Used to stick to the thing. It's really

00:52:12 --> 00:52:16

important. And you need to train the Python. You know, the Python.

00:52:16 --> 00:52:19

Oh, isn't he your friend? Oh, he's rugby's friend up here.

00:52:23 --> 00:52:27

On the messenger sallallahu alayhi wa sallam receiving our solo ads

00:52:27 --> 00:52:32

immediately. Since we say the Salawat in our prayer in our

00:52:32 --> 00:52:35

obligatory prayer or an orphan? Are they also presented to him?

00:52:35 --> 00:52:39

Yes. Yes. And can we pray?

00:52:40 --> 00:52:42

Make the effort in the prayer?

00:52:44 --> 00:52:48

As if the prophet was watching us? Yes. You may do that, because it's

00:52:48 --> 00:52:50

a hobby did that. It's not the federal that we can give about

00:52:50 --> 00:52:55

salah except from transmission, right? And it's transmitted, that

00:52:55 --> 00:52:58

it was one of the Sahaba who prayed he heard the prophets I

00:52:58 --> 00:53:03

send them he heard the prophets I seldom say the tech Viet and enter

00:53:03 --> 00:53:07

the prayer behind him. So he then said I beautified My prayer for

00:53:07 --> 00:53:10

the messenger of allah sallallahu alayhi wa sallam meaning that he

00:53:10 --> 00:53:13

beautified his prayer to Allah in the way that would be pleased the

00:53:13 --> 00:53:16

prophet would not the prophet be pleased if he saw you praying to

00:53:16 --> 00:53:19

Allah. Well, that's the idea. That's a concept.

00:53:20 --> 00:53:23

So that it's completely separate from it has nothing to do with it

00:53:23 --> 00:53:23

yet.

00:53:27 --> 00:53:29

All right, this question says Why do women tend to be more

00:53:29 --> 00:53:33

materialistic? I don't know is that their filter? I don't think

00:53:33 --> 00:53:36

that women are more materialistic in their sense, but I do think

00:53:36 --> 00:53:43

that they are more inclined to security and caution. And that has

00:53:43 --> 00:53:48

to do with them having having to be the main child's caregivers of

00:53:48 --> 00:53:52

children. And that begins they have like a nine month head start

00:53:52 --> 00:53:54

on men on that. Because you might say, well, the dad, it's the dads

00:53:54 --> 00:53:57

can too. Yeah, but the dad didn't carry his womb. So he's not

00:53:57 --> 00:54:01

accustomed to caution. Right, right up until the baby's born.

00:54:01 --> 00:54:05

He's got no, we go skydiving for all he cares, right? Whereas a

00:54:05 --> 00:54:09

woman when she has a baby now she's got to be cautious how she

00:54:09 --> 00:54:12

drives how she bumps into things, right? Things like that. What she

00:54:12 --> 00:54:17

eats what she consumes. So the caution part is my if you ask me,

00:54:18 --> 00:54:22

it's related to that aspect of things that we have to protect

00:54:22 --> 00:54:27

these because babies are so small, and so they're so vulnerable. That

00:54:27 --> 00:54:30

when if you ever had a baby you check in the middle of the night

00:54:30 --> 00:54:33

if that if he's still alive, right? Like you, you don't know a

00:54:33 --> 00:54:37

pillow could have fallen on his head. There's so many so many

00:54:37 --> 00:54:41

little things that could go wrong in the crib. Okay, maybe I don't

00:54:41 --> 00:54:42

know some there was

00:54:43 --> 00:54:46

a toy left in there that's on his neck or something like that. You

00:54:46 --> 00:54:49

just never know. When they hit one.

00:54:50 --> 00:54:52

There are like I mean, look at what this little thing is. Who the

00:54:52 --> 00:54:55

heck knows what this thing it's like comes the little plastic

00:54:55 --> 00:54:59

cover of a USB. It could swallow that and choke. Okay, it can open

00:55:00 --> 00:55:02

Have this chocolate and swallow on a joke when they're one and a

00:55:02 --> 00:55:06

half. It's constant nonstop making sure this creature is alive.

00:55:07 --> 00:55:11

Right? So that's the the origin of that caution comes from there, you

00:55:11 --> 00:55:13

start looking at everything from that now you start looking at cars

00:55:13 --> 00:55:19

instead of driving fast driving safe, right? Traveling. You look

00:55:19 --> 00:55:22

at safety, everything, you just look at food, whatever every

00:55:22 --> 00:55:26

single thing that's in the house, all the Legos. You have five year

00:55:26 --> 00:55:29

old kid who plays with Legos, not anymore when there's a new one

00:55:29 --> 00:55:33

baby, right? Back up those Lego Legos, put them in a Ziploc bag,

00:55:33 --> 00:55:37

put them in the basement, there's no Legos, when there's like a

00:55:37 --> 00:55:40

eight month old, because he could swallow and choke. So that's more

00:55:40 --> 00:55:44

important than your fun. So you see how the child and the baby is

00:55:44 --> 00:55:47

something that creates caution and a person. They even say that the

00:55:47 --> 00:55:49

family is the coward maker.

00:55:50 --> 00:55:53

Right? You talk revolution and talk change the world until you

00:55:53 --> 00:55:57

have responsibilities that are of that are vulnerable, right and

00:55:57 --> 00:56:00

weak. Now all of a sudden, you have to guard them, you can't take

00:56:00 --> 00:56:03

risks anymore. So that's probably mean that so that, so I don't

00:56:03 --> 00:56:06

think it's materialistic. I think it's, it's

00:56:08 --> 00:56:13

it's that caution. So if you're talking about materialistic, maybe

00:56:13 --> 00:56:17

you, it may have to do with beauty, too. Because that is a

00:56:17 --> 00:56:21

power and a strength. And that's a God given gift to one gender more

00:56:21 --> 00:56:25

than the other. Right? So if a guy's not handsome, right? He's

00:56:25 --> 00:56:28

not going to care when he wears or anything, you can't make it. You

00:56:28 --> 00:56:32

can't. He already does not. He's behind the eight ball. But if you

00:56:32 --> 00:56:35

created beautiful and you're the agenda that's pretty by the your

00:56:35 --> 00:56:37

creation, now you have to augment that you got to make sure that you

00:56:37 --> 00:56:42

keep that up. So maybe that's the other aspects of and I'm looking

00:56:42 --> 00:56:46

at it from a positive light because you can't really I think

00:56:46 --> 00:56:49

these things that I just said are almost universal. You can't really

00:56:49 --> 00:56:53

say who's more materialistic, and chooses loves the dunya more than

00:56:53 --> 00:56:56

they love anything else? Because that's so relative, right? It's

00:56:56 --> 00:56:57

very relative.

00:56:59 --> 00:57:02

I don't think it's gender based. I think it's just the nature of

00:57:02 --> 00:57:03

people in their upbringings.

00:57:11 --> 00:57:15

advice for a young adult who has to perform every morning

00:57:17 --> 00:57:21

well if he has to perform less than he's a male every morning.

00:57:21 --> 00:57:25

Well, it could be for two reasons either one he this person has a

00:57:25 --> 00:57:29

problem with for example, he has not a problem but he has constant

00:57:29 --> 00:57:33

what dreams so he's totally innocent for that. The other one

00:57:33 --> 00:57:38

is somebody who he has a habit of pleasuring himself and requiring

00:57:38 --> 00:57:42

himself to take what's so you have to fight that there's no other

00:57:42 --> 00:57:45

solution to that you have to fight it you have to learn better

00:57:45 --> 00:57:49

habits. That's there's no there's no solution accepts struggle.

00:57:50 --> 00:57:56

More lobby was says Ted seem I'm not going to speak about any

00:57:56 --> 00:58:00

scholar in particular unless I see the pneus of what they said then

00:58:00 --> 00:58:01

we can comment on it.

00:58:02 --> 00:58:09

But touch seam is to imply that the Creator has a body or is made

00:58:09 --> 00:58:13

of matter or is in time or is in a place

00:58:15 --> 00:58:15

physically

00:58:16 --> 00:58:19

at that point that is such seem and that is go for

00:58:21 --> 00:58:22

him Hamid okay.

00:58:25 --> 00:58:25

Well

00:58:27 --> 00:58:29

alright, five comments here.

00:58:31 --> 00:58:34

Let's go to Facebook and see what they have to say. Can you do a

00:58:34 --> 00:58:40

dose on because what we'll agenda Dane and Yarmouk, undercard of

00:58:40 --> 00:58:41

invalid Yes. Why not?

00:58:44 --> 00:58:49

Is it forbidden, says Bob Owen to * and abuse?

00:58:52 --> 00:58:53

Women it is permitted?

00:58:55 --> 00:58:58

Of course it is forbidden. I don't know what that must be a

00:59:00 --> 00:59:02

maybe he's sarcastic. I'm sure that no one actually thinks that

00:59:02 --> 00:59:03

it's not forbidden. But

00:59:05 --> 00:59:10

Bob Owen in England is talking about that there was a gang of

00:59:10 --> 00:59:16

Muslims who were kidnapping British girls and like, basically

00:59:16 --> 00:59:20

selling them as slaves. Right? So that's obviously

00:59:22 --> 00:59:26

that doesn't need comment that that's forbidden in Islam and It's

00:59:26 --> 00:59:28

haram completely.

00:59:29 --> 00:59:34

Do animals have a soul? It's not like our soul at all. It's not

00:59:34 --> 00:59:40

like our soul. They do have a soul that makes separates them from

00:59:40 --> 00:59:44

plants and rocks. So the rock has level of consciousness because the

00:59:44 --> 00:59:47

rock may just be in the hands of the Prophet. The plant has a

00:59:47 --> 00:59:51

higher level of consciousness. The the animal has a higher level of

00:59:51 --> 00:59:56

consciousness. The Jinn is above that, and the human is alongside

00:59:56 --> 00:59:59

with the jinn. And the angel has a soul but no knifes

01:00:00 --> 01:00:06

They have they don't have ego. So, yes, animals do have something of

01:00:06 --> 01:00:09

life. But it's not the same as a human soul.

01:00:11 --> 01:00:16

Allah subhana wa Tada says, when a philosophy he met a Rohit, I blew

01:00:16 --> 01:00:19

from my spirit, which means the spirit that I own.

01:00:20 --> 01:00:23

And he doesn't Allah own everything, yes, but it's to honor

01:00:24 --> 01:00:27

the soul. When Allah wishes to honor something.

01:00:28 --> 01:00:32

He says that he says that he owns it.

01:00:35 --> 01:00:37

That's how he speaks to honor something where of course, he

01:00:37 --> 01:00:41

already owns everything. But he attributes it to himself, my soul.

01:00:41 --> 01:00:44

In other words, a soul that I created and I made, that's how

01:00:44 --> 01:00:47

valuable it is that he attributed its ownership directly to himself.

01:00:48 --> 01:00:49

So that's the meaning of that.

01:00:57 --> 01:01:01

Lily Poppy and Snake juice in the comment section going back at it

01:01:03 --> 01:01:08

IOI Bros is asking about enemy. I just cartoon. I don't know what

01:01:08 --> 01:01:12

the content of it is. I know that enemy is a style. But

01:01:13 --> 01:01:18

you can't really ask me. I don't think that watching cartoons. In a

01:01:18 --> 01:01:22

sense. It's the content that matters, right? So what's the

01:01:22 --> 01:01:24

difference between that and watching the show? It's the

01:01:24 --> 01:01:27

content. If the content is haram, then it's haram to watch the

01:01:27 --> 01:01:29

content is Hello, and it's helpful to watch.

01:01:31 --> 01:01:33

So that's that's what I would say about that.

01:01:39 --> 01:01:43

So, NZ back to your question I don't think you should focus on

01:01:43 --> 01:01:48

you should focus on who could harm you more disobedience of Allah or

01:01:48 --> 01:01:52

your parents. Right? the disobedience of Allah is always

01:01:52 --> 01:01:53

attached to harm,

01:01:54 --> 01:01:58

which is worse, that harm is worse. So if you fear somebody,

01:01:58 --> 01:02:02

the only way to get over the fear of somebody is to fear something

01:02:02 --> 01:02:03

more.

01:02:04 --> 01:02:09

Watermelon 786 when Allah says that he is preserving the Vic, Is

01:02:09 --> 01:02:13

that referring to the Quran? Or is it more encompassing than that?

01:02:14 --> 01:02:18

The answer is yes, it is the Quran and all of the Allume or knowledge

01:02:18 --> 01:02:24

is required to understand the Quran such as Al Qaeda, Al Hadith,

01:02:25 --> 01:02:26

a local Arabiya

01:02:27 --> 01:02:35

and all of the things that are required to preserve the meaning

01:02:35 --> 01:02:37

of the the understanding of the Quran.

01:02:58 --> 01:03:03

Ibrahim Khan, we answered that question about the food. The

01:03:04 --> 01:03:09

materialistic, yes, Ibrahim Ahmed is beautiful food coloring halal.

01:03:10 --> 01:03:10

It is.

01:03:12 --> 01:03:15

So So bugs are halal for us to eat.

01:03:16 --> 01:03:19

But there's a difference of opinion. First of all,

01:03:20 --> 01:03:22

first of all, the

01:03:24 --> 01:03:25

the way in which

01:03:26 --> 01:03:34

you slaughter, you kill a bug, it does not require slaughtering. It

01:03:34 --> 01:03:38

is this the way in which you kill a bug to eat is whatever would

01:03:38 --> 01:03:43

take its life away. Got there is no way in specific whatever would

01:03:43 --> 01:03:46

end the life of the bug is all you need. But where there's a

01:03:46 --> 01:03:47

difference of opinion

01:03:49 --> 01:03:52

is that the chef iya said that

01:03:53 --> 01:03:59

it's it is pure, even when dead. So therefore, whether you kill it,

01:03:59 --> 01:04:03

a Kaffir kills it, a cat kills it, the bug is halal for you to eat,

01:04:04 --> 01:04:05

you can eat it dead.

01:04:06 --> 01:04:10

The medica had a different opinion said no death makes it not just

01:04:12 --> 01:04:12

therefore

01:04:15 --> 01:04:16

you must have the intent to eat it.

01:04:18 --> 01:04:22

So that before killing it, you have to have the intent that I'm

01:04:22 --> 01:04:26

going to eat this. So all the the bugs that are used in food

01:04:26 --> 01:04:29

coloring, or whatever it is,

01:04:30 --> 01:04:33

is hello and Shafee standards. And I would highly recommend people

01:04:33 --> 01:04:36

use utilize that because there's food coloring and everything. And

01:04:36 --> 01:04:40

our Sharia is not one where we're going to be, you know, every

01:04:40 --> 01:04:43

little thing. We're going to have to look at same futsal I took it

01:04:43 --> 01:04:50

that from one of my Maliki scholars on vanilla and vanilla

01:04:50 --> 01:04:54

extract and things that have in it alcohol. We take the Hanafy ruling

01:04:54 --> 01:04:58

on that. Why? Because for us that would be not just the whole thing

01:04:58 --> 01:04:59

is what's an edge just now

01:05:00 --> 01:05:05

But the Hanafy say no, not all alcohol is not just only grape and

01:05:05 --> 01:05:07

one grape and date one is nudges.

01:05:09 --> 01:05:09

Okay,

01:05:10 --> 01:05:14

so we have to we this is why the, this is something where I believe

01:05:14 --> 01:05:17

10 feet is useful and is not

01:05:19 --> 01:05:23

something that is from the neffs because life will become so

01:05:23 --> 01:05:24

impractical Mahamadou

01:05:26 --> 01:05:30

life will become so impractical because every, like this little

01:05:30 --> 01:05:31

thing right here,

01:05:32 --> 01:05:34

it goes around, everyone's in everyone's house piece of

01:05:34 --> 01:05:38

chocolate, who knows what the heck's in it? Right? You go to the

01:05:38 --> 01:05:42

get the ingredients, there's paragraphs, upon paragraphs upon

01:05:42 --> 01:05:47

paragraphs. It's not practical way to live. Okay? Make sure your meat

01:05:47 --> 01:05:50

is how to avoid pork and alcohol. Keep it simple, right?

01:05:53 --> 01:05:57

If a parent doesn't price as Anza Gemma, what do we do? Well,

01:05:57 --> 01:05:59

there's nothing really for you to do to be honest. Just be a good

01:05:59 --> 01:06:03

child and make dua for them. But outwardly, you don't want to push

01:06:03 --> 01:06:06

them here. We I don't. I follow because early on this, where he

01:06:06 --> 01:06:10

said, We don't give the nasiha to the parents or the elders, we just

01:06:10 --> 01:06:12

be a good example and pray for them. Let their peers give them

01:06:12 --> 01:06:13

the nausea.

01:06:15 --> 01:06:17

Of course, though, Prophet Ibrahim. He did though.

01:06:18 --> 01:06:23

But look at how he did it right with such gentleness and

01:06:24 --> 01:06:26

affirming their authority.

01:06:30 --> 01:06:34

And I'm Jim shade says, I read Islamic books too deeply and it

01:06:34 --> 01:06:36

takes me a long time to complete one book.

01:06:38 --> 01:06:41

There's nothing wrong with that. Take your time. What's the rush?

01:06:42 --> 01:06:47

If someone proposes healing with astrology, is that haram healing

01:06:47 --> 01:06:50

you with astrology? Like how you'd have to give me an example? Like

01:06:50 --> 01:06:56

if they say to you that on when the sun when the full moon rises

01:06:56 --> 01:07:01

drink three cups of water? Well, that's not necessarily that's just

01:07:01 --> 01:07:06

we would we would not say that. That's something that is haram.

01:07:06 --> 01:07:09

But we would just say that it's like science. It's like

01:07:09 --> 01:07:13

pseudoscience unless they could prove otherwise. Right? And their

01:07:13 --> 01:07:18

science is here. pseudoscience is here. Science can be demonstrated.

01:07:18 --> 01:07:20

Okay? That's a difference.

01:07:21 --> 01:07:25

pseudoscience is a belief that something will work in this world

01:07:25 --> 01:07:28

but it's never been demonstrated. It's just like a belief. That's a

01:07:28 --> 01:07:32

difference. So acting upon pseudoscience would maximum be

01:07:32 --> 01:07:33

discouraged

01:07:37 --> 01:07:40

Can you write the Long Island information here? Sure thing

01:07:40 --> 01:07:47

Masjid noon, and the address for that is 1032 Park of Huntington

01:07:48 --> 01:07:50

que msgid Newer 1032

01:07:51 --> 01:07:53

Park of

01:07:55 --> 01:07:56

Huntington, New York

01:08:01 --> 01:08:05

so that is Longo Hamza Hussain if I'm not mistaken.

01:08:09 --> 01:08:12

The Hanafis do not allow reading from the most half in Salah and

01:08:12 --> 01:08:16

you are correct about that Hamza Hamza Hussein is correct about

01:08:16 --> 01:08:18

that they are not allowed to

01:08:21 --> 01:08:22

open the most have insula.

01:08:24 --> 01:08:26

In no effort. We're talking about no effort extra prayers.

01:08:29 --> 01:08:33

Should it shouldn't we change our entire view on food from honeybee

01:08:33 --> 01:08:33

to Shafi?

01:08:35 --> 01:08:38

I was told we cannot just pick and choose from different Yes, we

01:08:38 --> 01:08:41

shouldn't just pick and choose him different with that hip. But when

01:08:41 --> 01:08:44

the matter becomes absolutely like impossible to figure out and there

01:08:44 --> 01:08:50

there's just big requires too much nitpicking that is a hija it

01:08:50 --> 01:08:53

becomes a dire need life does is not the same anymore. I'm not

01:08:53 --> 01:08:57

saying that my shoe have told me that Furthermore, even more so

01:08:57 --> 01:09:01

check had demean this son, or the

01:09:03 --> 01:09:06

the one who inherited the position on what I was at hedge in that

01:09:06 --> 01:09:09

area in Mauritania, what did he say about a Maliki ruling on

01:09:09 --> 01:09:14

leather? Right madaket What is the medical ruling on leather is that

01:09:14 --> 01:09:20

tanning permits us to use leather, but it's still nudges. So we have

01:09:20 --> 01:09:24

to remove it in Salah. So that if the tanning when you use leather,

01:09:25 --> 01:09:28

it has to be the big leather. So if I get a belt or a wallet, it

01:09:28 --> 01:09:31

has to be Livia. The leather has to be the beer.

01:09:33 --> 01:09:39

If it's not the tanning of it, it allows us to use it as a rasa but

01:09:39 --> 01:09:43

we can pray with it. Well, she had had demean what others had demean

01:09:43 --> 01:09:48

said the leather of the world's market today is all mixed up. You

01:09:48 --> 01:09:52

can have Italian Leather sold in Saudi you can have Moroccan

01:09:52 --> 01:09:54

leather soles in the Netherlands.

01:09:55 --> 01:09:58

It's all mixed up. It's impossible to know what's what he said.

01:09:58 --> 01:09:59

Therefore, it's all Hello

01:10:00 --> 01:10:03

You can pray with it. So he lifted that. That's it. That's what from

01:10:03 --> 01:10:06

him. Why? Because the circumstance of the world has mixed it all up.

01:10:07 --> 01:10:09

Likewise, when it comes to food, the chef, a mother is not the

01:10:09 --> 01:10:15

easiest and all things. Okay? For example, in El Kitab, you actually

01:10:15 --> 01:10:20

have to trace back the lineage of the Jew and make sure that he was

01:10:20 --> 01:10:24

a Jew, that descended from Jews that existed in the time of the

01:10:24 --> 01:10:28

Prophet. So couldn't convert from paganism to Judaism from the time

01:10:28 --> 01:10:31

of the Prophet till now, they don't count as Al Kitab. That's

01:10:31 --> 01:10:36

also impossible to navigate. Right? In this day and age. Yeah,

01:10:36 --> 01:10:36

you had a Jew,

01:10:38 --> 01:10:41

where your great grandfather's in the seventh century Jews, because

01:10:41 --> 01:10:45

if not, I'm not going to eat this, this kosher sandwich. It's not

01:10:45 --> 01:10:49

happening, right. So there are certain rulings that we should be

01:10:49 --> 01:10:53

able to follow. Medically from ruling on prohibiting horse, mule

01:10:53 --> 01:10:56

and donkey it's unique in the in the form of hubs, but there's no

01:10:56 --> 01:11:00

hardship in avoiding horses, mules and donkeys. Right. They don't

01:11:00 --> 01:11:01

have to eat them.

01:11:03 --> 01:11:07

He's avoiding crayfish, and lobster and crab. If you're

01:11:07 --> 01:11:12

dedicated to your method. That's not a hardship. Like, right, it's

01:11:12 --> 01:11:15

not something that is present in all food.

01:11:18 --> 01:11:21

It's not something that's present in every single item of food.

01:11:22 --> 01:11:25

shakur AMI told me that vanillin is something that has alcohol and

01:11:25 --> 01:11:30

he was one time in the bed. Yeah, the bad idea of mirage of

01:11:30 --> 01:11:33

Mauritania, the deep desert in Mauritania, and there was a

01:11:33 --> 01:11:36

package of cookies there. And I had vanillin in it, right? And the

01:11:36 --> 01:11:40

shoe who were eating it, right, it's impossible to avoid.

01:11:41 --> 01:11:44

Likewise, for example, should have demeaned also on colognes.

01:11:45 --> 01:11:50

Cologne, it's as alcohol in it right? So therefore, it's not just

01:11:51 --> 01:11:54

and therefore, it cannot be used, what did she have had the means

01:11:54 --> 01:11:57

that he said, No, we're not using it as drink. And on top of that,

01:11:57 --> 01:12:00

it evaporates away. So it's it evaporates away. So therefore he

01:12:00 --> 01:12:05

permitted that. So we're not a religion of nitpicking, we have to

01:12:05 --> 01:12:09

keep this in mind. That's not the fitrah. That's not the way of the

01:12:09 --> 01:12:12

Sahaba lived, that is, in fact, the way of Allah hood. This the

01:12:12 --> 01:12:16

way of the hood, this to have hairsplitting FIP is not our way.

01:12:17 --> 01:12:19

Okay, so when we look at

01:12:22 --> 01:12:27

when we look at Tofik, mixing between methods, where it's not

01:12:27 --> 01:12:27

acceptable,

01:12:29 --> 01:12:34

is when you're doing it without a justifiable reason. You just

01:12:34 --> 01:12:37

totally for your desires, that's where it's not acceptable, or that

01:12:37 --> 01:12:40

you're putting your mind ahead and say, No, I think this opinion is

01:12:40 --> 01:12:42

better than that. One, there's no hardship in life, you could

01:12:42 --> 01:12:46

practice it, but you put your mind ahead of right, everyone else's

01:12:46 --> 01:12:49

mind, and you think you know, better. That's not a good

01:12:49 --> 01:12:53

practice, either. Right. So that's the idea of when it is actually

01:12:53 --> 01:12:58

permitted to do to do to the field. And by the way, I'm sure

01:12:58 --> 01:13:01

that within the muda hip themselves, there are it's not

01:13:02 --> 01:13:05

always borrowing from another method, right within them, or they

01:13:05 --> 01:13:08

have themselves there's probably a ruckus in these things. For

01:13:08 --> 01:13:13

example, if the bug, the ninjas have the bug has been heated,

01:13:14 --> 01:13:17

right mashed up and heated as an ingredient and cooked,

01:13:19 --> 01:13:21

then, and it's no longer a bug.

01:13:23 --> 01:13:25

Then that, like you look at it, you don't say that's a bug, it's a

01:13:25 --> 01:13:30

bunch of powder, at that point. Good. It's, it's to * has

01:13:30 --> 01:13:30

happened.

01:13:32 --> 01:13:36

Good. You have removed and adjusted with fire, or you already

01:13:36 --> 01:13:38

have altered the substance completely, not what you can

01:13:38 --> 01:13:40

remove and adjust with fire in the medical school, you can in the

01:13:40 --> 01:13:44

Hanafi. In the medical school with an adjustment is removed by water,

01:13:44 --> 01:13:49

or by heat, a great amount of heat that has completely altered the

01:13:49 --> 01:13:53

substance is completely altered. And then you put it into the

01:13:53 --> 01:13:57

ingredient. So there's nothing that just about that. So even

01:13:57 --> 01:14:00

within the medical method, we could probably find a way where if

01:14:00 --> 01:14:05

these ingredients, these bugs were mashed up, millions of other

01:14:05 --> 01:14:09

ingredients are added and heat was applied, then it was placed inside

01:14:09 --> 01:14:14

of a substance like a cookie or whatever. That wouldn't be not

01:14:14 --> 01:14:16

just for us, be permitted for us to eat

01:14:23 --> 01:14:27

Ibrahim Khan on a scale of one to 10 How important is looks for a

01:14:27 --> 01:14:28

healthy marriage.

01:14:30 --> 01:14:34

It's gonna be between seven to 10. And when I say that, I mean by

01:14:34 --> 01:14:35

that

01:14:38 --> 01:14:41

you need to take care of yourself like you should, it should be a

01:14:41 --> 01:14:44

high priority to make sure you're presentable to your spouse because

01:14:44 --> 01:14:48

she may never tell you that she's not attracted to you anymore.

01:14:49 --> 01:14:53

But she will never say it and she might start convincing yourself no

01:14:53 --> 01:14:55

he is attractive. She just convincing herself because you

01:14:55 --> 01:14:58

have nice other nice qualities so she has to but that's not a good

01:14:58 --> 01:15:00

place to be and so you should wear

01:15:00 --> 01:15:04

work on making sure that you're presentable. Right? And

01:15:04 --> 01:15:08

attractive. What if someone says here, they're insecure about their

01:15:08 --> 01:15:09

looks? Well,

01:15:10 --> 01:15:12

I believe that a person, you know,

01:15:14 --> 01:15:17

can be tested with something that they're insecure about. And

01:15:19 --> 01:15:23

you have to compensate with something else. Right? You got to

01:15:23 --> 01:15:27

compensate and make yourself feel good about yourself that you have

01:15:27 --> 01:15:31

something else I can, okay, maybe I don't have that, but I got

01:15:31 --> 01:15:35

something else to compensate for it. And by the way, a lot of

01:15:35 --> 01:15:36

things about looks can be changed.

01:15:38 --> 01:15:42

weight can be changed, scrawny got a weight machine, there's a lot of

01:15:42 --> 01:15:44

things that can be changed about your looks.

01:15:47 --> 01:15:49

But just make the right intention about it. And the intention

01:15:49 --> 01:15:52

shouldn't be that I'm vain about myself. Even if it's right

01:15:52 --> 01:15:55

yourself. There's some permissibility on there's a fitrah

01:15:55 --> 01:15:59

that people like to look decent, right? That that fitrah is

01:15:59 --> 01:16:01

acceptable. The Prophet used to look in the mirror, the Prophet

01:16:02 --> 01:16:04

told another Sahabi Allah is beautiful, and he loves beauty, so

01:16:05 --> 01:16:08

fitzer of a human being that's acceptable for them.

01:16:09 --> 01:16:15

What about 100 feet become medically just to eat lobster? I

01:16:15 --> 01:16:19

don't think that. I don't know that. To me. That's not something

01:16:19 --> 01:16:24

that is I don't would never say it's a misguidance. But it's not

01:16:24 --> 01:16:30

technically the tech field. That is acceptable. Right? Because but

01:16:30 --> 01:16:33

then again, you know, I'm not gonna get too deep into that,

01:16:33 --> 01:16:36

because they're going from something that is an opinion

01:16:36 --> 01:16:39

that's valid to an opinion, that's valid, right? And maybe in their

01:16:39 --> 01:16:41

family, that's all they eat. So maybe they

01:16:43 --> 01:16:46

have a reason to do that. But even if you didn't have a reason at the

01:16:46 --> 01:16:50

maximum, I would say it's it's not what's preferred, but it won't be

01:16:50 --> 01:16:52

sinful for you either, but it's not the preferred way of going

01:16:52 --> 01:16:55

things. What's preferred is we pick a methodology and we try to

01:16:55 --> 01:16:58

stick to it as much as we can, unless there's a dire need or a

01:16:58 --> 01:17:00

necessity Okay.

01:17:04 --> 01:17:08

Halloween is actually in Denmark very, or she goes to Denmark and

01:17:08 --> 01:17:11

she's in Canada. Interesting. Nice to know where people are.

01:17:13 --> 01:17:18

Random user says, What's the best first step towards repentance?

01:17:19 --> 01:17:20

Toba

01:17:22 --> 01:17:22

regret

01:17:24 --> 01:17:29

regret your action and believe that you did wrong.

01:17:30 --> 01:17:34

Say words and do actions of repentance Toba

01:17:36 --> 01:17:41

and then start committing not to go do it again. That's how you do

01:17:41 --> 01:17:41

Toba.

01:17:43 --> 01:17:45

only Maryam says we read that

01:17:47 --> 01:17:48

denatured alcohol

01:17:49 --> 01:17:53

is okay in perfume and has no effect yes it is because the

01:17:53 --> 01:17:57

Hanafi is to only consider two types of alcohol to be nevus wine,

01:17:58 --> 01:18:02

a grape and date one all other forms of alcohol may be forbidden

01:18:02 --> 01:18:04

to get drunk on but they're not in adjusting themselves.

01:18:06 --> 01:18:08

Okay, so that's the answer to that

01:18:12 --> 01:18:16

our looks when I'm getting married is looks just the face no it's not

01:18:16 --> 01:18:22

the face but then again, oh woman. The Quran says she's going to

01:18:22 --> 01:18:26

cover her body in lemma Vihara minha. What what is motherhood

01:18:26 --> 01:18:31

Amina? It is her height for example, like hijab will not cover

01:18:31 --> 01:18:35

her height, her width for like shoulder, it's not going to cover

01:18:35 --> 01:18:38

hijab will not cover that. Look of the hence Look at the face. So

01:18:38 --> 01:18:42

body does have value especially after you get married. You want to

01:18:42 --> 01:18:48

make sure that you take care of yourself. But that's the what a

01:18:48 --> 01:18:50

person before they get married. That's where they're going to see

01:18:50 --> 01:18:54

That's why Allah subhanaw taala, ylim Avara Mina, the certain

01:18:54 --> 01:18:56

things hijab will not cover, right, but that will not cover

01:18:56 --> 01:19:00

your height and your shoulder arm length, things like that hijab

01:19:00 --> 01:19:02

will not cover. So those are things that a person would

01:19:02 --> 01:19:03

consider before marriage

01:19:06 --> 01:19:08

and aren't on our religion.

01:19:09 --> 01:19:11

Yeah, there will be certain things you don't know about the woman

01:19:11 --> 01:19:14

before you marry her. And that's that's part of life. That's part

01:19:14 --> 01:19:16

of our religion. You won't know what her stomach looks like she

01:19:16 --> 01:19:20

won't know what your stomach the skin looks like. She just won't

01:19:20 --> 01:19:23

know that. Right? She won't know what your back looks like Carlos

01:19:23 --> 01:19:24

that's that's part of our life.

01:19:25 --> 01:19:26

All right.

01:19:28 --> 01:19:31

Do we consider genetics Yes, consider genetics.

01:19:33 --> 01:19:35

You can you're allowed to the Prophet mentioned that.

01:19:44 --> 01:19:47

All right, let's now take a look at another question which says

01:19:53 --> 01:19:56

what is the ruling on eating the meat slaughtered by a Hollywood

01:19:56 --> 01:19:56

bidder.

01:19:58 --> 01:20:00

There is a difference of opinion on

01:20:00 --> 01:20:02

it on whether we accept their slaughters or not.

01:20:04 --> 01:20:04

Okay.

01:20:08 --> 01:20:14

Sophia says, Can we advise on the responsibility for adult children

01:20:14 --> 01:20:18

to take care of their divorced mother? Is it the same for sons

01:20:18 --> 01:20:19

and daughters married a single

01:20:20 --> 01:20:24

the the maintenance of the mother is on the sons.

01:20:25 --> 01:20:29

And if it's if the sons cannot fulfill it, then the son in law

01:20:30 --> 01:20:33

fulfills it. So the son in law, the mother has rights over the son

01:20:33 --> 01:20:36

in law, the mother in law and the son in law. They have he has

01:20:36 --> 01:20:40

rights over like he he's obligated to help his daughter fulfill her

01:20:40 --> 01:20:46

obligation of taking care of the parents. So it's it's the it's the

01:20:46 --> 01:20:47

sons first though.

01:20:57 --> 01:20:59

Abdullah says, What's your opinion on Andrew take converting to

01:20:59 --> 01:21:00

Islam?

01:21:01 --> 01:21:03

Is there an opinion to have, he has to convert this, let's just do

01:21:03 --> 01:21:08

it. That's your creator, you have to submit to Him. Right? That's

01:21:08 --> 01:21:11

one thing. How he behaves is another thing. Right?

01:21:13 --> 01:21:18

Like what he did in the past is another thing. Right? What he's

01:21:18 --> 01:21:19

going to do in the future,

01:21:20 --> 01:21:23

will show whether that Islam is sincere or not. I would say

01:21:23 --> 01:21:27

listen, if you had a message to him, Listen, I want to tell you

01:21:27 --> 01:21:30

one thing, like you're a UFC fighter, you're a tough guy and

01:21:30 --> 01:21:33

everything you are now submitted to Allah, you don't mess around,

01:21:33 --> 01:21:37

you respect the rules, okay? Respect the rules.

01:21:38 --> 01:21:44

And delete all your * business. Whatever it is, business that he

01:21:44 --> 01:21:47

used to do, delete it all, if you have respect for this God and for

01:21:47 --> 01:21:49

this word that you just uttered.

01:21:50 --> 01:21:51

And let me tell you,

01:21:52 --> 01:21:53

right,

01:21:55 --> 01:21:58

if any word that you say that you're advising people how to

01:21:58 --> 01:22:03

live, which he was before giving philosophy, you know, philosophies

01:22:03 --> 01:22:07

about life and how to live, I never watched except one clip of

01:22:07 --> 01:22:11

Andrew, just one clip that I saw. So I don't know what else he says.

01:22:11 --> 01:22:14

But I know a lot of women don't like it. They feel like he

01:22:14 --> 01:22:18

antagonizes guys to be mean to their sisters, like biological

01:22:18 --> 01:22:20

sisters in their home. That's what some people told me.

01:22:21 --> 01:22:25

I would say anytime that you speak from now on, it has to be from a

01:22:25 --> 01:22:30

lens of God and His Prophet. And I would highly recommend learning

01:22:30 --> 01:22:34

before talking, right? And earning some credit credibility as a

01:22:34 --> 01:22:36

Muslim in the community before talking. But most importantly,

01:22:36 --> 01:22:39

forget all that. Delete all that foreign business of yours and

01:22:39 --> 01:22:43

repent from it. Okay, if you're sincere to this word that you just

01:22:43 --> 01:22:43

said.

01:22:44 --> 01:22:47

But as for like, oh, he became Muslim, should we be happier, not

01:22:47 --> 01:22:51

with his obligation he has to become Muslim, that we are all

01:22:51 --> 01:22:53

obligated to submit to our Creator. There's no discussion on

01:22:53 --> 01:22:54

that. Right.

01:22:56 --> 01:22:59

What is the brothers responsibility over the sister?

01:22:59 --> 01:23:02

Well, first of all the sisters responsibility is for dads first

01:23:02 --> 01:23:05

and the absence of the dad. And the absence of the dad does not

01:23:05 --> 01:23:07

mean for example, the death of the dead it means let's say they're

01:23:07 --> 01:23:15

both on campus. She's 18 He's 20 and they're in college. So in the

01:23:15 --> 01:23:18

dad can't be there the dad's at work. So in that situation, he

01:23:18 --> 01:23:21

just has to ensure that her safety

01:23:23 --> 01:23:27

and her needs he has to make sure for that. Right that those things

01:23:27 --> 01:23:31

are taken care of. Then if the dad dies, and she's still young, the

01:23:31 --> 01:23:35

older brothers have to maintain the sisters and so maintenance is

01:23:35 --> 01:23:39

food clothes protection, etc. And then even if he's a younger

01:23:39 --> 01:23:41

brother, he would still have to do that. Okay.

01:23:44 --> 01:23:48

How many Sunnah prayers are there for the handpiece the Hanafis have

01:23:50 --> 01:23:54

I believe it's 12 to before fed before before the hood for after

01:23:54 --> 01:23:57

the hood I don't know about the four before asked if they consider

01:23:57 --> 01:24:01

that sooner market I don't think so. And then to after a month or

01:24:01 --> 01:24:05

two after I show chef and witted Of course his foot collar White

01:24:05 --> 01:24:09

says 18% alcohol and vanilla extract. Is it permissible? Yes

01:24:09 --> 01:24:11

according by Hanafi FIP it is permissible

01:24:12 --> 01:24:17

I've been using Desi vanilla extract instead in have you think

01:24:17 --> 01:24:17

it's permissible

01:24:20 --> 01:24:23

time check it is now 311 We're gonna stop here

01:24:31 --> 01:24:34

a try attraction to a look will pass but good character doesn't.

01:24:35 --> 01:24:39

Yeah, I would go with personality is so important. Now somebody

01:24:39 --> 01:24:40

asked me the other day about

01:24:43 --> 01:24:50

astrology? Can you marry a person or not based upon what you know

01:24:50 --> 01:24:54

about their star sign so that I know that this person is let's

01:24:54 --> 01:24:57

say, I don't know what these things are. Right. But let's say

01:24:57 --> 01:25:00

the one that's he's very boring and they're

01:25:00 --> 01:25:02

We're all engineers. And they're all like very stoic types of

01:25:02 --> 01:25:09

people like that yet. I'm very excitable, right? I would say no

01:25:09 --> 01:25:12

to that, I would say. Yes, ma'am. And don't touch the screen.

01:25:12 --> 01:25:14

Mamadou, you're gonna ruin the screen like that.

01:25:15 --> 01:25:19

I would say temperament. No, don't touch the screen.

01:25:22 --> 01:25:25

temperament, yes. But there's too many exceptions for these austere

01:25:25 --> 01:25:29

astrological signs, right? There's too many exceptions. So I would

01:25:29 --> 01:25:34

hesitate to consider that. Right. But I would consider what you see

01:25:34 --> 01:25:37

in front of you. What their sibling say about them. Alright,

01:25:38 --> 01:25:39

more than that.

01:25:40 --> 01:25:44

Okay, because that's something that's that we have. And the

01:25:44 --> 01:25:49

astrology thing. Like you can read it after the fact. Right? Like you

01:25:49 --> 01:25:52

read these things. Oh, yeah, that's me. That's fine. Because

01:25:52 --> 01:25:56

that's something you you see right in front of you should he wants us

01:25:56 --> 01:25:59

to judge by something we see in front of us not a type of

01:25:59 --> 01:26:02

pseudoscience or it's not even a pseudoscience. It's like an

01:26:02 --> 01:26:07

attempt to match up personalities with birth dates. And I would just

01:26:07 --> 01:26:10

be hesitant that there are a lot of exceptions, so I would

01:26:10 --> 01:26:15

definitely not reject somebody because of that. Alright, ladies

01:26:15 --> 01:26:15

and gentlemen,

01:26:16 --> 01:26:21

we stop here to Xochimilco and everyone Subhanak Allahu Moby

01:26:21 --> 01:26:27

Dick. Shadow Allah Illa illa Anta the stock photo Kana to equal us

01:26:27 --> 01:26:32

in Santa Fe of course Illa Allah Nina Mo Mo Salah had whatsoever

01:26:32 --> 01:26:35

sobered up whatsoever so the sub and our final statement if you

01:26:35 --> 01:26:39

want to support this podcast go to patreon.com backslash Safina

01:26:39 --> 01:26:44

society. And if you want to study go to ArcView and I will today

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ArcView is my day today. I'll be teaching medically FIP and then I

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will be teaching the shot of Sahih Muslim so go to arcview.org

01:26:56 --> 01:27:02

and we will go to ArcView dot orgy Sign up today and you'll get 40

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01:27:56 --> 01:27:56

Who

01:28:01 --> 01:28:01

got in the bag

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