Shadee Elmasry – NBF 133 Humility of the Prophet (pbuh) pt.2

Shadee Elmasry
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The Hela generation of Muslims has created unique clothing items with the use of animals and "will" as tools for protecting against evil behavior. Prayer and caution are emphasized, along with the need for people to be humble and considerate. The speakers also discuss the use of words like "help" and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful" in relation to the use of words like "help," and "helpful

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			Okay
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah who here was happy
women Well, welcome everybody to
		
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			the Safina society nothing but
facts live stream where we are
		
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			going to try to do this pull off
the stream with a crying baby in
		
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			the background and hopefully
someone will quiet him down.
		
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			But we are on the humility of the
messenger sallallahu alayhi wa
		
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			aalihi wa sahbihi wa salam
		
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			and here we go
		
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			Hadith number 320 In terms of the
Bab, it's Bab number eight
		
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			anakata and NSF Numerica Raja lo
Giada and o kala kala Rasulullah
		
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			sallallahu alayhi wa sallam lo o
de la kura on lockable to Willow
		
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			do a to La he led up to the
Prophet sallallahu alayhi wa
		
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			sallam has taught us by his
actions, as well as other things
		
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			is that the we should accept the
invitation regardless of how lofty
		
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			and not the invitation is
		
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			a hobby have to set up can you
take him downstairs into line
		
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			comes? Just sit with him in the
other room.
		
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			Maybe
		
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			he says even if I'm given the foot
of a goat and invited to have
		
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			dinner on
		
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			with a dinner of a foot of a goat
I would attend
		
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			my death and Mohammed Ivanova Shah
had death and Abdurrahman her
		
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			death and so if Jana and Mohammed
had minimal care that actually
		
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			bring him bring them to me. Just
bring him to
		
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			Yeah, just bring him to me
		
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			Carla any Rasulullah sallallahu
alayhi wa early he was salam laser
		
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			Iraqi been buckling wala
		
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			baritone, and we got an app
consider it and Africans for that
		
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			runny nose picked up a little bad
boy right here, okay
		
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			all right.
		
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			All right, this hadith states that
the messenger sallallahu alayhi wa
		
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			sallam would not always be seen
riding something
		
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			luxurious or what you would
imagine a king or or a ruler to
		
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			ride. Okay? So sometimes he would
come on a mule, sometimes on a
		
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			horse and sometimes walking. So
the Prophet sallallahu alayhi wa
		
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			sallam, from his humility is that
he went the opposite ways of kings
		
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			and all these types. He would
walk.
		
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			He would ride a humble mule when
he came to Mecca one of the
		
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			signals that the Prophet
sallallahu alayhi wa sallam is not
		
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			going to come in as a king that's
going to kill everybody and take
		
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			over is that he came on a mule.
		
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			He came on a mule. He didn't come
on a big dark black horse saying
		
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			okay, this is conquest or a white
horse saying Look at everyone.
		
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			Look at me. I'm your chief here.
Kim on a mule. And that was a
		
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			signal. This is coming with
humility. This is a FET. That is a
		
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			necessity. A FET is a victory
without violence. No. Surah Innes
		
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			is victory after that there's
after violence, in other words,
		
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			after war after struggle. So
that's the difference in the word
		
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			FET. And the word pneus pneus is
victory after fighting, that is
		
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			victory without fighting. It's
peaceful. I want to point to
		
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			different words like there's n'est
and there's feta. Good, what is
		
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			it? What is another difference
between nefs and Huwa?
		
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			Totally separate from this
discussion, and nefs it reflects
		
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			the desires of the human being
that is born with that exists from
		
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			the time of Adam all the way until
today. Every man has lust anger,
		
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			hunger, laziness, love of power,
love of fame, from the time of
		
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			cartoon and all human beings,
every the desires of the neffs can
		
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			be used for good or can be used
for bad.
		
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			So the just all the desires of the
neffs. They can be used both ways.
		
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			So it's up to shed Shinya is the
one that
		
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			It gives us to VB okay for this
deep. So
		
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			that's the neffs we all have it,
you can't control it. Right? Now
		
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			what about the hello, hello is
something that you make up.
		
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			It's an idea that that someone
conjured up that has never come
		
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			before. So it's not like you can
find a precedent in the 1800s, or
		
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			the 1700s, or in the time of
newer, or the time of Ibrahim at
		
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			the time of the Sahaba, something
totally new.
		
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			Okay? That's what we call a Hela.
And then Hello, is something that
		
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			we conjure up in our minds, it's
not something that's a Jamila.
		
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			Jamila means like you're created
with it. Okay. That's the
		
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			difference. So, Alcoa
		
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			is is something that it comes to a
generation and some people make
		
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			things up. And of course, the
HELOC can be with all the rulings
		
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			it could be permitted. And it
could be forbidden or could be
		
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			discouraged, or it could be
recommended. Okay, so for example,
		
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			a tool by which you can keep in
touch with your parents. It's
		
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			recommended, right? Well, that
would even be held with us just
		
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			like an invention. But how about
for example, for the Muslims that
		
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			were fez caps, a while back, the
whole Ummah was wearing these,
		
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			these tall fez caps. It's a
permissible hula, there's nothing
		
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			wrong with it. Right. But how, for
example, getting earrings, or
		
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			wearing tons of jewelry for men.
That's how I was Muharram. It's
		
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			something that people like, but
it's how to sew. That's the
		
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			difference between a neffs Well,
hello. Now here's something else
		
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			about enough's world, however, is
that the neffs, because it's not
		
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			from you, people who find it easy
to admit that they're stuck on it,
		
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			or they're guilty of it. If people
easily admit them, I can't stop
		
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			alcohol, I can't stop looking at
when people can easily admit them,
		
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			and they know what's wrong. And
they try to get away from it. They
		
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			repent from it, it could find a
lot of people repenting from these
		
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			types of sins.
		
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			But the Hella, because it's your
invention, and it's your idea.
		
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			People like people insist on
defending their ideas. So that's
		
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			why one of my teachers told me,
it's very rare to find saw him
		
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			however, apart from his
innovation, once once a person
		
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			gets onto some innovation, some
crazy idea, it's very hard to get
		
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			them off of it. Why? Because he
invented it. So he stuck to it.
		
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			Right? No matter how much evidence
you give him, he's he'll cling on
		
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			to it for dear life. So that's
just a difference between nefs and
		
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			Hela. And that's also the
difference between
		
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			what we said here is the facts and
the nuts. I also want to point to
		
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			a difference between two wild dog
with little
		
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			to all DA is is humility.
		
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			The wildlife humility, and it's,
it's that you have the
		
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			opportunity. The difference is you
have the opportunity to rise, you
		
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			have something that would make you
maybe be arrogant.
		
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			But you don't be hard. You you
humble yourself. So required into
		
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			although is the ability to be
arrogant. A vocal is the inability
		
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			to ever rise up. You're down.
You're meek.
		
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			That's what loaded is. So the
difference is that the someone who
		
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			has no money, no
		
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			wealth, no knowledge, no looks, no
lineage. He's got absolutely
		
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			nothing.
		
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			This person cannot be humble.
		
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			Right? There's nothing to be
humble about. You have to have
		
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			something to be humble about.
Okay? That's what you need. You
		
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			need something to be humble about.
		
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			Okay, so that person is meek.
That's a vote is meek. Okay, so
		
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			that's the difference between a
total dork with voted the prophet
		
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			had a lot to be able to, to be
arrogant about No, no, no, no, no,
		
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			don't touch that camera. Jot it
		
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			down and before we put you back in
the cage,
		
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			back in the pigpen.
		
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			Okay, so that's the difference
between these two terms. Then you
		
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			have for example,
		
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			faqeer Mysskin.
		
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			For deer, his hand to mouth. He's
got nothing, right. The miskeen is
		
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			somebody who he has, but it's not
enough. And what do we consider?
		
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			Not enough? He doesn't have a year
security of provisions. So example
		
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			you got a full time job and you
got to someone who's telling you
		
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			he's gonna give you a salary every
month. That's like security,
		
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			right? Or the days of the farmer
for example. He's got, he looks
		
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			outside and he's gonna eat food
for like a year and a half, two
		
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			years, three years, right. That's
security. So the one who doesn't
		
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			have any of that, okay.
		
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			He doesn't have any of that.
		
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			That's someone who is miski and
you can give him his he doesn't
		
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			have one years provision or
security that's the idea of the
		
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			miskeen okay. So
		
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			that those were some you know,
little Arabic vocabulary
		
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			alright right next Hadith, on the
humility of the Prophet sallallahu
		
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			alayhi wa salam.
		
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			sermanni Rasulullah sallallahu
alayhi wa salam. This is similar
		
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			to Yusuf ibn Abdullah hipness Alam
called some many Rasulullah
		
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			sallallahu alayhi wa Earley was a
llama USofA was a god then if he
		
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			hit God, he will masala ROTC
Subhan Allah.
		
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			Interesting
		
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			prophets of Allah man, so sabe by
the name of use of Ibn Abdullah
		
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			Abdullah salah.
		
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			And of course, Abdullah Abdullah
Salam was the Jew who became
		
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			Muslim, right? He was he was he
was a
		
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			rabbi, very honest rabbi, he
entered Islam. When he gave birth,
		
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			he submitted his boy he so his
voice to the prophets of Allah
		
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			while he was telling one of the
prophets I set him to do, he said,
		
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			he selected the name use of for
me, he put me in his lap, and he
		
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			used to rub my hair head.
		
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			So the Prophet sallallahu alayhi
wa sallam had the humility to
		
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			handle and to treat
		
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			children, you know, to be nice to
children, this is something that a
		
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			busy CEO would never do. A king
would never had time for this,
		
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			right? And that's not his son.
It's not his grandson. It's
		
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			someone else's. But he took care
of doing that. And here the
		
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			Prophet sallallahu alayhi wa
sallam, in this hadith, it shows
		
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			from that humility. It's a type of
cover, just so I don't deal with
		
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			that class of people, right? Like
little kids. Okay.
		
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			So he had no problem put an infant
on his lap. Got today, we do have
		
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			some, you know, this is the time
where they trusted each other
		
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			today, you touch on other, you
know, baby in the masjid, and
		
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			people are gonna get
		
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			worried. So you have to keep that
in mind, too. You can't touch
		
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			people's kids anymore. Like in
touching in the sense of holding
		
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			him etcetera. You know,
		
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			doing all those things, like
holding a child, you have to be
		
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			very careful. You got to know the
parents, just to give you some
		
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			information. I know that sometimes
we get guests or shoe or some
		
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			elders, they come from other
countries where everyone trusts
		
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			everybody, like they don't have,
they never had a crisis of
		
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			molestation. Now, maybe they had
molestation, right. They may have
		
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			had problems. But it was never a
movement. That's the difference.
		
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			Like it was never something where
there was a tension raised, which
		
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			is that's not good. It should be.
If it's happening under the rug,
		
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			someone should, you know, expose
it so that everyone's careful to
		
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			stay away from this. But in a lot
of countries, that's of it, it
		
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			exists. But it has never come to
the surface as a social movement,
		
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			where now we're all aware, and I
don't want anyone touching my
		
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			kids. I don't trust anybody. Like
that's how it is here in America.
		
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			So you got to keep that in mind
too. As much as you want to
		
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			emulate emulate the Prophet
sallallahu alayhi wa sallam he was
		
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			practicing in a certain he was
doing this in a certain
		
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			circumstance where it was totally
acceptable not only acceptable,
		
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			they, they wanted him to hold
their babies, etc. If you trust
		
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			somebody, no problem. But if you
don't know the parents, and you
		
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			don't know that they're okay with
this state, keep your hands off
		
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			people's kids. So you have to
understand that there's a time and
		
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			a place and a circumstance for all
these Hadith and they all have to
		
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			be put together. Daydreaming of
autumn says that is asking you
		
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			about that meekness is Lulu Ville
is meekness. Okay? So, remember,
		
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			in order to be humble, you need to
have something to be humble about.
		
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			Good. surgeons need to be told to
be humble. This is they have what
		
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			they call a god complex.
Philosophers have a god complex
		
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			that it's so smart surgeon
literally cutting people up and
		
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			sewing them together. So they have
like an arrogance. So the more you
		
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			have all the real estate, guys, oh
my gosh, these are really arrogant
		
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			guys, right? Because they got a
boss around contractors all the
		
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			time. They got workers that they
like, construction workers are not
		
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			easy. When you deal with these
people. And I saw a guy he's a
		
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			very pious Muslim. But I saw when
I saw him at work, almost like was
		
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			laughing from shock of how nasty
how vicious he talks to these
		
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			construction workers. Right?
		
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			If he's like, there's no other way
to talk to them. You got to become
		
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			basically a gang leader and a
killer. Okay, so I actually had
		
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			ended up asking for him how much
he could curse in the city because
		
00:14:57 --> 00:15:00
			he was like, he cannot possibly
you can
		
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			had not worked with these people
except every three words has to be
		
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			a curse. They would just won't
respect you. And believe it or
		
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			not, the answer I got was that as
long as the curse does not involve
		
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			an accusation of Zina, like mother
this or that, because that implies
		
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			Zina, and you're not allowed to
accuse someone of sin. Or we have
		
00:15:18 --> 00:15:21
			a very practical religion so
mandala that that in that
		
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			situation is like a bottle of dire
necessity that's out of that
		
00:15:26 --> 00:15:28
			culture of people. That's how you
have to be. So
		
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			I mean, he was going to probably
going to curse whether I told him
		
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			or not because he's a pragmatist,
but nonetheless, I did share with
		
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			him and he said he's going to
refrain from the curses that are
		
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			accusation of Zina, I
		
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			find this hadith interesting
because I was just literally in
		
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			this predicament
		
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			with with my son here who has a
runny nose.
		
00:15:59 --> 00:16:00
			Yes, ha.
		
00:16:02 --> 00:16:04
			Imagine imagine if I had read that
hadith while leaving him to cry,
		
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			and be like, alright, wrap up
number facts, where I'm gonna fix.
		
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			We're not practicing what we
preach here.
		
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			Oba Thank you.
		
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			So, by the way, have you I am very
close to coming to a decision that
		
00:16:21 --> 00:16:24
			we may ask the tenants to move on
		
00:16:25 --> 00:16:28
			their cooking, you know, it just
		
00:16:30 --> 00:16:34
			as soon as you walk in, even there
was a child that walked in is at
		
00:16:34 --> 00:16:38
			all the data center smell, right?
I don't want that smell. So I'm
		
00:16:38 --> 00:16:41
			actually very close to asking them
maybe at a certain time, you know,
		
00:16:41 --> 00:16:44
			I'll give them notice and find
yourself a place and I'll give
		
00:16:44 --> 00:16:46
			them money to like, I'll give them
		
00:16:47 --> 00:16:49
			a pay the down payment for what
they have to do.
		
00:16:51 --> 00:16:56
			Now with these guys, I'll just
tell them, you know, by the end of
		
00:16:56 --> 00:16:58
			the summer or something like that,
and I'll tell them I'll help you
		
00:16:58 --> 00:17:01
			with the downpayment because I
don't want them to leave with bad
		
00:17:02 --> 00:17:04
			you know, bad feelings. Yeah.
		
00:17:08 --> 00:17:10
			But first, we're gonna have to do
with a couple of November
		
00:17:10 --> 00:17:14
			fundraisers first, so that we
don't need their rents anymore.
		
00:17:16 --> 00:17:19
			So we go on to the next one,
someone is asking what is all all
		
00:17:19 --> 00:17:24
			of? It is the customs of the pious
Muslims, which means that it's
		
00:17:24 --> 00:17:27
			things where it's Shinya has not
said halal or haram.
		
00:17:28 --> 00:17:29
			It's up to the judgment of people.
		
00:17:31 --> 00:17:34
			And the people that we trust their
judgment are the people who are
		
00:17:34 --> 00:17:37
			near to Allah subhanaw taala,
meaning simply, they pray in the
		
00:17:37 --> 00:17:41
			mosques. They show up for the
mosques, they're in for the
		
00:17:41 --> 00:17:43
			prayers in the masjid. Things like
that.
		
00:17:46 --> 00:17:47
			To hear
		
00:17:49 --> 00:17:50
			Thanks.
		
00:17:55 --> 00:18:00
			Next Hadith says an NSF numeric in
Anara Jhulan que ya open the Arasu
		
00:18:00 --> 00:18:05
			Allah He sallallahu alayhi wa
sallam a so a
		
00:18:06 --> 00:18:10
			sower? What's the word for a
sower? A tailor? A tailor? Someone
		
00:18:10 --> 00:18:16
			who? Who makes clothes. Very tough
job by the way. Oh, what did he
		
00:18:16 --> 00:18:21
			do? Well, while Muhammad Are you
just taking over the entire live
		
00:18:21 --> 00:18:21
			stream today.
		
00:18:23 --> 00:18:29
			Okay, so he's, he's a tailor that
invited the Prophet sallallahu
		
00:18:29 --> 00:18:34
			alayhi wa salam Fokker Fokker Raba
Minh who theory then la he did.
		
00:18:35 --> 00:18:41
			So he brought the Prophet peace be
upon him. Third Eid, which is like
		
00:18:41 --> 00:18:42
			I guess it's like
		
00:18:44 --> 00:18:45
			bready a bready.
		
00:18:46 --> 00:18:50
			Mix. And on top of it was squash.
		
00:18:54 --> 00:19:00
			squashes, it's a starch. I guess.
Starch is a branch of vegetables
		
00:19:00 --> 00:19:00
			if I'm not mistaken.
		
00:19:02 --> 00:19:06
			Got a third button for Samia to
Anna Sonya Cole. firmare Sonia,
		
00:19:07 --> 00:19:15
			Sonia Lee Taman, aka Dhiru Allah
and usno IV to buy to burn a
		
00:19:15 --> 00:19:16
			lasagna.
		
00:19:18 --> 00:19:21
			So he then as the Prophet
sallallahu alayhi wasallam loved
		
00:19:21 --> 00:19:25
			to eat Dubba which is gourd or
squash.
		
00:19:26 --> 00:19:30
			And he began eating it. So Anna
said after that, I put squash on
		
00:19:30 --> 00:19:35
			all my food. Right? I wanted to
put squash on all my food 30 it he
		
00:19:35 --> 00:19:40
			says is its bread that is wet with
a gravy. And then on top of that
		
00:19:40 --> 00:19:41
			you put squash gut.
		
00:19:43 --> 00:19:44
			So it is
		
00:19:46 --> 00:19:49
			was is it it's another prophesies
that have said this is sunnah No.
		
00:19:49 --> 00:19:53
			The Prophet sallallahu alayhi wa
sallam said that you have reward
		
00:19:53 --> 00:19:57
			if you eat this No, but the Sahaba
they did not need this to motivate
		
00:19:57 --> 00:20:00
			their actions. They loved
everything.
		
00:20:00 --> 00:20:02
			About the Prophet peace be upon
him and as a result of that
		
00:20:02 --> 00:20:07
			imitated it and ate exactly what
whatever he whatever the Prophet
		
00:20:08 --> 00:20:12
			ate, they wanted to eat it once a
hobby even said that
		
00:20:15 --> 00:20:18
			he said that I know the Prophet
eight watermelon, but I didn't eat
		
00:20:18 --> 00:20:22
			watermelon because I didn't know
how. Like how did the Prophet eat
		
00:20:22 --> 00:20:25
			it? Did he cut it up in pieces and
eat it because they had knives?
		
00:20:25 --> 00:20:27
			Did he slice it and eat it like
this?
		
00:20:28 --> 00:20:32
			So he said, Look, he's searching
for how did the Prophet he did so
		
00:20:32 --> 00:20:38
			he could imitate that somehow none
of this is shitty I rulings this
		
00:20:38 --> 00:20:42
			is it's their love, they love the
Prophet peace be upon. That's it.
		
00:20:42 --> 00:20:43
			That's all it is.
		
00:20:44 --> 00:20:49
			And And isn't that maybe even
greater of a motive than doing
		
00:20:49 --> 00:20:52
			something just because you're
personally going to benefit?
		
00:20:52 --> 00:20:55
			Because we're admitting there's no
has an earthen eating squash.
		
00:20:57 --> 00:21:00
			But you're doing it because you
love the profit. So you're doing
		
00:21:00 --> 00:21:02
			it for someone else. You're not
doing this for yourself. Whereas
		
00:21:02 --> 00:21:06
			if I recite the test to be 33
times, that's for myself. So that
		
00:21:06 --> 00:21:10
			followership of the Sunnah is for
myself, and the followership of
		
00:21:10 --> 00:21:14
			what is not listed as a righteous
deep. It's just something that
		
00:21:14 --> 00:21:15
			Prophet did in this world.
		
00:21:17 --> 00:21:21
			That's going to be rewarded with
love back from the prophets of
		
00:21:21 --> 00:21:25
			Allah what He was what he did his
own Senate lesson. And Elijah
		
00:21:25 --> 00:21:28
			Zelman, Jensen, Amma, there's a
famous principle the reward has to
		
00:21:28 --> 00:21:32
			be to be from the same category as
the deed. So if we're province I
		
00:21:32 --> 00:21:37
			sell him loves us. Okay, all
right. If we were doing an act
		
00:21:37 --> 00:21:39
			just for the love of the Prophet,
do you think he's not going to
		
00:21:39 --> 00:21:43
			reciprocate that is not the reward
of excellence, excellence. Okay,
		
00:21:43 --> 00:21:47
			which is our lesson the lesson? So
that's the concept and the idea of
		
00:21:47 --> 00:21:51
			imitating something the Prophet
did as a worldly thing not as a
		
00:21:51 --> 00:21:52
			good deed Muhammad has
		
00:21:54 --> 00:21:55
			started
		
00:22:03 --> 00:22:03
			next
		
00:22:09 --> 00:22:14
			clearly Isha, a woman named ombre
said, She is a friend of Seda
		
00:22:14 --> 00:22:18
			Isha, she said, it was said to
isha medica Ania Mailloux
		
00:22:18 --> 00:22:22
			Rasulullah sallallahu alayhi wa he
was salam, Muffy Beatty. What did
		
00:22:22 --> 00:22:26
			the Prophet peace be found to do
in his house? She said cannabis
		
00:22:26 --> 00:22:31
			Rahman Al Bashir, he was just a
person. Yeah, nice Manohla. He was
		
00:22:31 --> 00:22:35
			a human being. Okay. Cannabis in a
minute, but yeah. fleeth elbow?
		
00:22:36 --> 00:22:42
			Way. Yeah. LuBu Shatta Wale demo
NAFSA Subhan Allah. He was a
		
00:22:42 --> 00:22:44
			person, like anybody else. Okay.
		
00:22:45 --> 00:22:51
			He removed lice from his clothes.
He milks goats,
		
00:22:52 --> 00:22:54
			lice from schools. Okay.
		
00:22:56 --> 00:22:59
			And he did all the work for him
himself. Good.
		
00:23:00 --> 00:23:06
			Yep, the Mona Lisa. He did work
for himself. So this means that
		
00:23:06 --> 00:23:09
			his behavior in his house was the
normal behavior anyone else would
		
00:23:09 --> 00:23:14
			do. So this is not a king that had
people serving Him. Again, the
		
00:23:14 --> 00:23:17
			prophet contradicted that he did
not want to live like these elites
		
00:23:17 --> 00:23:20
			who don't do anything. There's
also a lot of weakness in that.
		
00:23:20 --> 00:23:21
			First of all,
		
00:23:22 --> 00:23:26
			there's weakness. If you never do
normal things, how do you relate
		
00:23:26 --> 00:23:29
			to normal people? So you got to do
normal things. At a normal
		
00:23:29 --> 00:23:31
			schedule. You never went and
bought milk.
		
00:23:33 --> 00:23:35
			Most millionaires out there don't
buy milk they have someone takes
		
00:23:35 --> 00:23:38
			care of the whole house for them.
Good. So how do you know what
		
00:23:38 --> 00:23:41
			regular life is like? You don't
know what life is like. Right?
		
00:23:43 --> 00:23:47
			If you don't actually do normal
life things, he did not have pride
		
00:23:47 --> 00:23:50
			or feel ashamed to do housework,
or fulfill needs.
		
00:23:53 --> 00:23:59
			In some ahadeeth exam, examples of
the chores are also given, such as
		
00:23:59 --> 00:24:00
			mending
		
00:24:01 --> 00:24:06
			a garment, mending shoes,
repairing sandals. Right, it also
		
00:24:06 --> 00:24:09
			mentioned removing bugs or lice
from clothes.
		
00:24:14 --> 00:24:17
			So all of these things, the
Prophet sallallahu alayhi wa
		
00:24:17 --> 00:24:22
			sallam used to do without any
concern, without any fear that
		
00:24:22 --> 00:24:25
			this is going to decrease from his
rank in the eyes of people,
		
00:24:26 --> 00:24:28
			because he is not the creator of
that rank in the eyes of people
		
00:24:28 --> 00:24:33
			that's understood the point, all
other modes of bidding. They are
		
00:24:33 --> 00:24:36
			currently they're the creators of
their image. They want to create
		
00:24:36 --> 00:24:40
			an image they want to create for
themselves like a status they want
		
00:24:40 --> 00:24:43
			to create this for themselves. So
they have to maintain it on to
		
00:24:43 --> 00:24:45
			create for people. Okay?
		
00:24:47 --> 00:24:48
			You know this.
		
00:24:49 --> 00:24:54
			This aura, the prophets I send him
did not do any of this had no
		
00:24:54 --> 00:24:59
			concern for this. The aura that he
had with the Haber was created by
		
00:24:59 --> 00:24:59
			Allah
		
00:25:01 --> 00:25:05
			The status he had in the hearts of
people was created by Allah.
		
00:25:05 --> 00:25:09
			Therefore, all he has to do is
obey Allah. And this is how Allah
		
00:25:09 --> 00:25:09
			wants us to live
		
00:25:11 --> 00:25:13
			is not like the way of them with
the Cambodian and the arrogant,
		
00:25:13 --> 00:25:17
			just live like anybody else.
Right? All right, let's
		
00:25:21 --> 00:25:25
			now turn to YouTube, open up
Instagram, Facebook, all of these
		
00:25:25 --> 00:25:28
			things, and see what's going on.
		
00:25:30 --> 00:25:34
			We are live on everything. So
let's see
		
00:25:35 --> 00:25:38
			who you have you open up your q&a
right now, anyone who wants q&a,
		
00:25:38 --> 00:25:42
			you want to bring up a discussion
point. You can bring it up now.
		
00:25:43 --> 00:25:47
			Let's go to the Facebook and see
what is going on on Facebook.
		
00:25:48 --> 00:25:51
			There are already two comments on
Facebook because we always ignore
		
00:25:51 --> 00:25:54
			the poor Facebook guys. I'll tell
you why is because Mark Zuckerberg
		
00:25:54 --> 00:25:57
			made it really complicated to the
open it up. There's 1000 little
		
00:25:58 --> 00:26:01
			gadgets and buttons. Okay, and
your eye just just gets
		
00:26:01 --> 00:26:02
			overwhelmed.
		
00:26:13 --> 00:26:15
			All right, so let's go to
		
00:26:23 --> 00:26:23
			what do we got?
		
00:26:30 --> 00:26:32
			So hey, how do I look?
		
00:26:34 --> 00:26:34
			Oh.
		
00:26:39 --> 00:26:45
			So he was just being funny, I
guess. Bina says, are there things
		
00:26:45 --> 00:26:49
			that are haram to ask in a DUA?
And the answer to that is yes,
		
00:26:49 --> 00:26:52
			that there are certain things that
are forbidden to ask him to do.
		
00:26:52 --> 00:26:55
			And there are certain things that
are forbidden in themselves and
		
00:26:55 --> 00:26:56
			forbidden in
		
00:26:57 --> 00:27:01
			maybe not in themselves. But the
fact that you're asking it, and
		
00:27:01 --> 00:27:04
			I'll explain that when you're
making dua it is, of course
		
00:27:04 --> 00:27:07
			forbidden to ask for something
that is forbidden to do.
		
00:27:08 --> 00:27:13
			It's also forbidden to ask for
harm against somebody else. Right.
		
00:27:13 --> 00:27:18
			Now, what is not forbidden is that
if if it's like implicit that
		
00:27:18 --> 00:27:21
			there's harm on somebody else,
like for example, when Ahmed bin
		
00:27:21 --> 00:27:24
			Abdulaziz said I wanted to become
the Khalifa, how's he going to
		
00:27:24 --> 00:27:26
			become liquid? If it doesn't
somebody have to die first? Yeah,
		
00:27:26 --> 00:27:30
			people have to die in order for
him to be the Khalifa. Right? So
		
00:27:30 --> 00:27:33
			that being the case, you don't
have to worry about the middle.
		
00:27:34 --> 00:27:39
			All that matters is, is what you
what you're asking for that that
		
00:27:39 --> 00:27:42
			beep something permitted and how
to, for example, if there's one
		
00:27:42 --> 00:27:45
			job and you're making a lot to get
that position, but there are 20
		
00:27:45 --> 00:27:49
			other applicants does not not
imply that 19 applicants won't get
		
00:27:49 --> 00:27:53
			the job. Right? You're not
accountable for that aspect of
		
00:27:53 --> 00:27:56
			things. You're only accountable
for the end goal that you're
		
00:27:56 --> 00:28:01
			asking as a DA. Okay. So of
course, it's horrible harm on
		
00:28:01 --> 00:28:05
			people and the the Haram mean, you
can't make dua that one day I want
		
00:28:05 --> 00:28:09
			to drink wine one day, I want to
accidentally think it's grape
		
00:28:09 --> 00:28:12
			juice and drink wine because I
want to taste what it's like. I
		
00:28:12 --> 00:28:16
			want to one day think it's
appetizer, but it's actually
		
00:28:16 --> 00:28:19
			champagne. So I get to taste and
feel what drunkenness means
		
00:28:19 --> 00:28:22
			without getting sense for it. So
that would be haram for doing I
		
00:28:22 --> 00:28:25
			don't think anyone really does
that. But that is haram for
		
00:28:25 --> 00:28:30
			somebody to do. Well, sometimes we
do sort of pray to see somebody to
		
00:28:30 --> 00:28:34
			meet somebody and it may be a
minor sin, it may be Kahlua or
		
00:28:34 --> 00:28:39
			something like that. So that is
something to keep in mind. Now
		
00:28:39 --> 00:28:45
			what is not haram in itself, but
it's a mockery of dua, and it's
		
00:28:45 --> 00:28:49
			just it's like null and void. And
that is making dua for something
		
00:28:49 --> 00:28:54
			that is most to heal additon what
is what does that mean was to heal
		
00:28:54 --> 00:29:00
			additon means that in the what we
call laws of nature, or the ways
		
00:29:00 --> 00:29:03
			in which Allah subhanaw wants out
of created the world, that we try
		
00:29:03 --> 00:29:08
			to negate those. Right so for
example, we ask we make dua that
		
00:29:08 --> 00:29:11
			we can levitate or something like
that, like I want to be able to
		
00:29:11 --> 00:29:15
			defy gravity or or live without
sleeping or live without eating or
		
00:29:15 --> 00:29:19
			live without drinking. So these
things are Mr. Hale additon. I
		
00:29:19 --> 00:29:22
			understand meaning in the common
creation of Allah subhana wa Tada.
		
00:29:22 --> 00:29:27
			We don't see any of this. We need
to do the opposite. So to make dua
		
00:29:27 --> 00:29:32
			for those things, is it's a type
of mockery, it's a type of
		
00:29:32 --> 00:29:34
			nonsense and nonsense is not
appropriate when you're speaking
		
00:29:34 --> 00:29:36
			to Allah subhanaw taala.
		
00:29:37 --> 00:29:40
			But that's it. What can you make
dua for something that you have no
		
00:29:40 --> 00:29:43
			clue how it would ever happen.
You're allowed to make that dress
		
00:29:43 --> 00:29:46
			and as a cadet made that dua
you're allowed to make to offer
		
00:29:46 --> 00:29:50
			something where I cannot fathom or
see what has to happen.
		
00:29:52 --> 00:29:56
			Right. You're allowed to make that
drop. You're allowed to make a dua
		
00:29:56 --> 00:30:00
			of something that you could not
possibly have
		
00:30:00 --> 00:30:04
			ever achieve with your own power
as it is now? You're allowed to
		
00:30:04 --> 00:30:07
			make that kind of drawn. So I hope
that answers the question on what
		
00:30:07 --> 00:30:09
			is forbidden to make it or what
else is forbidden into.
		
00:30:10 --> 00:30:15
			We can't say forbidden as in
sinful, but it's the inappropriate
		
00:30:15 --> 00:30:19
			way it is mcru. And it is a
negation of dot, which is
		
00:30:19 --> 00:30:21
			essentially, to give up on a
prayer,
		
00:30:22 --> 00:30:26
			or to make a prayer with your
tongue, believing that Allah won't
		
00:30:26 --> 00:30:27
			won't do it or can't do it.
		
00:30:28 --> 00:30:32
			That's actually forbidden. If
you're going to turn to the
		
00:30:32 --> 00:30:35
			subject of dua, and you're going
to turn to dua, you have to have
		
00:30:36 --> 00:30:38
			the absolute certainty by the
command of the Prophet peace be
		
00:30:38 --> 00:30:42
			upon Modolo into more community
job joining us to Djibouti. pray
		
00:30:42 --> 00:30:45
			to Allah Tada, while certain of
the answer call on me and I'll
		
00:30:45 --> 00:30:50
			answer you, Allah subhana wa Tada
said this, the default of dua is
		
00:30:50 --> 00:30:52
			that Allah answers it. And
		
00:30:53 --> 00:30:59
			the the preconditions of the
preconditions of DA is that you're
		
00:30:59 --> 00:31:02
			certain that Allah will answer it,
and you believe he has the power
		
00:31:02 --> 00:31:04
			to do it and the generosity to do
because you can believe he has the
		
00:31:04 --> 00:31:06
			power but not the generosity.
		
00:31:07 --> 00:31:08
			You can believe that.
		
00:31:09 --> 00:31:12
			It's possible, but he won't give
it so you can't have any you have
		
00:31:12 --> 00:31:14
			to be absolutely certain have no
doubt about it.
		
00:31:15 --> 00:31:18
			Yet at the same time, in the
process of drop.
		
00:31:21 --> 00:31:22
			What we're saying is that
		
00:31:25 --> 00:31:28
			you have to have certainty out. At
the same time, you have to be
		
00:31:28 --> 00:31:31
			absolutely absolutely consistent
in your drop the Prophet peace be
		
00:31:31 --> 00:31:34
			upon him said if you quit, that is
only time when you're done is not
		
00:31:34 --> 00:31:37
			answered. Because you quit the
DUA. You said, I prayed I didn't
		
00:31:37 --> 00:31:42
			get an answer. You quit. So you
said jab, Willie, I had dico mela
		
00:31:42 --> 00:31:46
			myalgia, you will get an answer.
As long as you don't rush it. They
		
00:31:46 --> 00:31:48
			said what is rushing, they said to
quit the draw.
		
00:31:49 --> 00:31:55
			Now as for the topic of how DA is
answered? So we know that draw is
		
00:31:55 --> 00:31:58
			answered in three ways. It's
answered by giving you what you
		
00:31:58 --> 00:32:02
			want. It's answered by removing a
harm. And it's answered by that
		
00:32:02 --> 00:32:04
			Allah keeps it for you on the Day
of Judgment. And that's the
		
00:32:04 --> 00:32:09
			greatest one of them. But it's it
what's important to know is that
		
00:32:10 --> 00:32:12
			whenever your prayer is answered,
You will know because you'll be
		
00:32:12 --> 00:32:15
			happy, and you will no longer be
attached to what you're seeking.
		
00:32:16 --> 00:32:21
			Either you get it, which is fine.
That's what we all want, right? Or
		
00:32:21 --> 00:32:24
			something else, we get something
else or saved from something
		
00:32:24 --> 00:32:29
			worse, in such a way that we
ourselves admit, I would rather
		
00:32:29 --> 00:32:33
			have this than have what I asked
for. So you're you yourself will
		
00:32:33 --> 00:32:35
			be satisfied. So when you are
answered in one of these three
		
00:32:35 --> 00:32:36
			ways.
		
00:32:38 --> 00:32:43
			Then at that point, you're the job
is your happiness that you're
		
00:32:43 --> 00:32:47
			satisfied. I'm totally satisfied.
Now, what about that you don't get
		
00:32:47 --> 00:32:50
			it, but it's safe for you on the
Day of Judgment. Those are usually
		
00:32:50 --> 00:32:54
			the prayers that we make that
we're not fully attached to it
		
00:32:54 --> 00:32:58
			right here for or that we've moved
on from it. Okay, that Allah has
		
00:32:58 --> 00:33:03
			diverted us away. How many of us
in our night when we were 19 years
		
00:33:03 --> 00:33:06
			old, we made a DUA, do you even
remember what it was? And maybe it
		
00:33:06 --> 00:33:09
			wasn't answered, Allah has
diverted you away from it. So
		
00:33:09 --> 00:33:13
			Allah will not leave someone who's
praying for something. He will not
		
00:33:13 --> 00:33:17
			leave them to be unsatisfied for
life. So he diverts you away from
		
00:33:17 --> 00:33:20
			it. You forgot about it
completely. That's his Rama
		
00:33:20 --> 00:33:24
			because he saved that draw out for
you for later. Also, if a dua is
		
00:33:24 --> 00:33:29
			is made, and accepted, if you made
a draw 10 times
		
00:33:30 --> 00:33:35
			it's answered on the 10th time,
nine times that is saved for you
		
00:33:35 --> 00:33:38
			on the Day of Judgment. Okay, so
don't think that because my
		
00:33:38 --> 00:33:40
			daughter's answered, I got nothing
on the Day of Judgment, no,
		
00:33:42 --> 00:33:45
			nine times not, there's nine other
prayers that you made. They could
		
00:33:45 --> 00:33:49
			be used to expiate sins to block
something bad from happening to
		
00:33:49 --> 00:33:52
			you, or to be saved for you on the
Day of Judgment. Okay, another
		
00:33:52 --> 00:33:54
			point is that
		
00:33:55 --> 00:33:58
			there are certain dots people make
without much attachment, and
		
00:33:58 --> 00:34:01
			they're saved for you on the Day
of Judgment like what? Oh, Allah
		
00:34:01 --> 00:34:04
			Free Palestine, it yes, we're
attached to it emotionally. But
		
00:34:04 --> 00:34:07
			it's not something like I have to
have it right now. Or I can't
		
00:34:07 --> 00:34:11
			survive. The way that people make
dua for a husband or a wife. Like
		
00:34:11 --> 00:34:15
			it's, I actually need this
physically for my life, I need
		
00:34:15 --> 00:34:19
			this. Whereas do art for the OMA
draw for the Khilafah do art for
		
00:34:19 --> 00:34:23
			Philistine do art for the Uyghurs
those are things that we from far
		
00:34:23 --> 00:34:28
			away, we we don't have it's not
the same absolute dire necessity
		
00:34:28 --> 00:34:32
			so that Allah subhana which will
save before us on the day of June,
		
00:34:32 --> 00:34:35
			that's an example. So don't ever
imagine that when Allah says I'm
		
00:34:35 --> 00:34:37
			gonna save it for you on the Day
of Judgment means that I'm going
		
00:34:37 --> 00:34:41
			to be disappointed. Just not like
that. I think most of them when we
		
00:34:41 --> 00:34:43
			pray for Palestine, we all know in
the back of our heads, we may see
		
00:34:43 --> 00:34:48
			that day we may not okay. And as I
mentioned before, that you may
		
00:34:48 --> 00:34:50
			make a DUA, where
		
00:34:52 --> 00:34:56
			you're diverted from it. Like we
wanted something I no longer want
		
00:34:56 --> 00:34:59
			it. Why don't you no longer want
it Allah subhanaw taala is cool
		
00:34:59 --> 00:35:00
			cooling your home
		
00:35:00 --> 00:35:04
			Apart from it, save that draft for
you for the Day of Judgment. Good.
		
00:35:04 --> 00:35:05
			So what's another thing?
		
00:35:06 --> 00:35:10
			What is forbidden and do is to do
the opposite of what the prophesy
		
00:35:10 --> 00:35:13
			sent him said, and start asking
yourself this shaytani question,
		
00:35:13 --> 00:35:17
			which is, well, maybe it's not
good for me. That's not your
		
00:35:17 --> 00:35:22
			business. That's your business
afterwards, not before. If you do
		
00:35:22 --> 00:35:25
			that in the middle of a DUA,
you've guaranteed your dog will
		
00:35:25 --> 00:35:29
			not be answered, you have caused
it. And some people say that, Oh,
		
00:35:29 --> 00:35:31
			don't be deceived. I don't want
you to be disappointed. Maybe it's
		
00:35:31 --> 00:35:34
			not good for you while he's making
the dog. No, you should say that
		
00:35:34 --> 00:35:37
			after the dog. Okay, after making
the DUA.
		
00:35:38 --> 00:35:41
			You should say that after after
the result, I mean, sorry, after
		
00:35:41 --> 00:35:46
			the result has come. So I didn't
get the job. Now I can start
		
00:35:46 --> 00:35:49
			believing Oh, it was bad for me,
it was not good for me. Or there's
		
00:35:49 --> 00:35:53
			no other option? Well, you could
apply again next year. As long as
		
00:35:53 --> 00:35:57
			there's room for action, you don't
stop. When it's a when is it that
		
00:35:57 --> 00:36:00
			we say that? Oh, it wasn't good
for us, or it wasn't meant to be?
		
00:36:01 --> 00:36:05
			It's something terminal, something
that can there's no, the door of
		
00:36:05 --> 00:36:06
			action is permanently closed.
		
00:36:08 --> 00:36:11
			Like death, oh, Allah saved my
grandma from Dyk cure her from her
		
00:36:11 --> 00:36:15
			sickness, then she dies of cancer,
okay, that's something that Allah
		
00:36:15 --> 00:36:19
			had wilt, the door is closed for
that, that's when you can say that
		
00:36:19 --> 00:36:21
			was better, her death is better
than her living. That's where you
		
00:36:21 --> 00:36:25
			should say that. Okay. But you
shouldn't say that as long as the
		
00:36:25 --> 00:36:29
			door of action is open. If the
door of action is open, then the
		
00:36:29 --> 00:36:32
			door of drawers should stay open.
And you should act. You shouldn't
		
00:36:32 --> 00:36:36
			be some simply just prank. For
example, many people ask I want to
		
00:36:36 --> 00:36:39
			marry a sister. Okay? Did you go
talk to her dad? Did you ask her
		
00:36:39 --> 00:36:43
			sister to have your sister talk to
her sister? Right? Do you go to
		
00:36:43 --> 00:36:45
			the same place that she was at. So
at least you can cross paths she
		
00:36:45 --> 00:36:49
			knows who she who you are, like,
there's no action here. You can
		
00:36:49 --> 00:36:51
			draw is not just something that
Allah is going to send an Angel to
		
00:36:51 --> 00:36:55
			do the work for you. So that's the
important things of that important
		
00:36:55 --> 00:36:59
			concept that if the door of action
is open, that is the answer for
		
00:36:59 --> 00:37:03
			your DUA. Right? Go act upon it,
go do something. So it's very
		
00:37:03 --> 00:37:07
			important not to fall for this
trick of bliss of while you're
		
00:37:07 --> 00:37:10
			praying that you say something
like
		
00:37:12 --> 00:37:15
			if it wasn't meant to be, and
maybe it's not good, good for me,
		
00:37:16 --> 00:37:19
			right? At that point, you're,
you're replacing the sun or the
		
00:37:19 --> 00:37:21
			sun is making out with certainty
you're making out with doubt.
		
00:37:23 --> 00:37:26
			And one last thing that I'll say
is the coda here are the
		
00:37:26 --> 00:37:30
			discouragement for a dua in things
of chance.
		
00:37:32 --> 00:37:36
			Unless it's necessary, what's
necessary. For example, many
		
00:37:36 --> 00:37:40
			countries, they can only do hedge
by lottery system. Let's say the
		
00:37:40 --> 00:37:45
			Saudi allows the country to Saudi
allow, Whoa, don't just set
		
00:37:45 --> 00:37:45
			camera.
		
00:37:47 --> 00:37:52
			stake. For example, Saudi allows
7000 people to come from a country
		
00:37:52 --> 00:37:56
			to make Hajj. So if there's 10,000
applicants, it's by lottery.
		
00:37:57 --> 00:38:01
			10,000 People 7000 People 3000
won't get it. So you have to make
		
00:38:01 --> 00:38:06
			dua, you can make dua for that,
because that's lottery and chance.
		
00:38:06 --> 00:38:12
			That's necessary. But like you're
playing games, right? And, and
		
00:38:12 --> 00:38:17
			it's just chance, the DUA and that
thing is, it's a low out of if
		
00:38:17 --> 00:38:20
			that's something that's
acceptable, Allah knows best. Why
		
00:38:20 --> 00:38:27
			because you're rendering some very
high spiritual thing, good, da to
		
00:38:27 --> 00:38:31
			a game. And that's there's it's
doubtful about that. And you can
		
00:38:31 --> 00:38:33
			ask other other people about that.
		
00:38:35 --> 00:38:37
			All right, that's a quick summary
because we haven't talked about da
		
00:38:37 --> 00:38:43
			in a long time. So that was a
quick summary on da. And if you
		
00:38:43 --> 00:38:45
			want to see how close you are to
Allah to Allah, one of the
		
00:38:45 --> 00:38:47
			measures is how much are you
making dua?
		
00:38:54 --> 00:38:58
			Does it mean it's not absolutely
necessary to have a Khilafah in
		
00:38:58 --> 00:39:02
			this day and age? No, it is always
necessary as far as I am at all
		
00:39:02 --> 00:39:05
			times. But what I meant to say was
that we're making dua for
		
00:39:05 --> 00:39:10
			Khilafah, we probably in the back
of our minds, we know that we may
		
00:39:10 --> 00:39:13
			not see it in this day and age, in
our lifetime.
		
00:39:14 --> 00:39:19
			Okay. So that's something where
it's a type of dua where the
		
00:39:19 --> 00:39:22
			attachment to it is not so
immediate in our personal lives.
		
00:39:23 --> 00:39:25
			That's the type of dog that we may
say that is going to be
		
00:39:27 --> 00:39:28
			saved for us on the Day of
Judgment.
		
00:39:30 --> 00:39:33
			What is the best time to pray to
hedge so set your alarm for
		
00:39:33 --> 00:39:39
			4045 30 minutes before Fajr and
try to to recite the Quran like
		
00:39:39 --> 00:39:44
			from from the front long Suez. So
the way you do it is you pray to
		
00:39:44 --> 00:39:48
			shortcuts. Let's say Kulu Allah
article or the Buddha will follow
		
00:39:48 --> 00:39:54
			up in the next to it because you
make them long, like 567 pages of
		
00:39:54 --> 00:39:57
			Quran recited per America. And
then after that you pray your
		
00:39:57 --> 00:39:59
			which one raka
		
00:40:00 --> 00:40:02
			And then you do some squats on the
prophets of Allah when he was on
		
00:40:02 --> 00:40:04
			them, then you lay down
		
00:40:05 --> 00:40:07
			and then you wait until it's
absolutely certain that Phaedra is
		
00:40:07 --> 00:40:12
			in Okay. And you made slightly
doze off and that look very light
		
00:40:12 --> 00:40:15
			sleep does not require will do in
the medical method, very light
		
00:40:15 --> 00:40:15
			sleep.
		
00:40:18 --> 00:40:22
			And then you get up and pray to it
because of EBA and then slotted
		
00:40:22 --> 00:40:22
			fetch,
		
00:40:23 --> 00:40:26
			or Aviva in the Maliki method is
not with a suta it's just certain
		
00:40:26 --> 00:40:27
			Fatiha that's it.
		
00:40:28 --> 00:40:30
			There's no Surah after Surah still
Facha
		
00:40:32 --> 00:40:37
			All right questions now? Is it
okay to do do that you want to be
		
00:40:37 --> 00:40:38
			brought back from the dead?
		
00:40:41 --> 00:40:43
			If ASA comes to help him
		
00:40:46 --> 00:40:50
			that is what we're saying is
making dua for what is Mr. He
		
00:40:50 --> 00:40:54
			Lachlan, Mr. Hill additon. It's
very important to understand this
		
00:40:54 --> 00:41:00
			these concept was to heal additon,
additon, it's impossible or it's
		
00:41:00 --> 00:41:05
			not from the the Sunon and the
habitual ways in which Allah
		
00:41:05 --> 00:41:08
			created the world, which the
secular world may call laws of
		
00:41:08 --> 00:41:12
			nature. We don't say their laws,
we because there's nothing a law
		
00:41:12 --> 00:41:17
			about it. It's just how Allah
created things, right? He could
		
00:41:17 --> 00:41:20
			not have created it that way. And
he can suspend it, we believe that
		
00:41:20 --> 00:41:24
			so we believe in miracles, but to
be asking for that is not the way
		
00:41:24 --> 00:41:27
			of the prophets of Allah when he
was on them. Okay, so we don't ask
		
00:41:27 --> 00:41:30
			for things like being resurrected
from the dead. You're not allowed
		
00:41:30 --> 00:41:31
			to ask something like that.
		
00:41:36 --> 00:41:40
			When you make a dua in dire
necessity, it's basically to keep
		
00:41:40 --> 00:41:45
			going you, when you make a DUA,
you have to continue. So when you
		
00:41:45 --> 00:41:48
			enter the realm of dua, and you
say, I'm going to go, I'm gonna go
		
00:41:48 --> 00:41:52
			into number one, you have absolute
certainty, Allah is going to
		
00:41:52 --> 00:41:55
			answer you, you have no doubt
about that, and you continue, you
		
00:41:55 --> 00:42:00
			don't stop. If you stop, okay,
then that's the reason. Now, if
		
00:42:00 --> 00:42:04
			you lose interest in the thing,
that's fine. But I don't like the
		
00:42:04 --> 00:42:09
			concept of losing interest in
something good. Because next time
		
00:42:09 --> 00:42:12
			you get really interested in
something, maybe you're gonna
		
00:42:12 --> 00:42:16
			become whimsical again. So the
most successful people are people
		
00:42:16 --> 00:42:21
			who make up their minds pretty
quickly, right? But when they make
		
00:42:21 --> 00:42:24
			up their mind, they never leave
it. Like they never leave. You
		
00:42:24 --> 00:42:26
			want to be that type of person,
when you make up your mind to do
		
00:42:26 --> 00:42:28
			something, you never leave it off,
even if it takes years.
		
00:42:32 --> 00:42:36
			Dino says, Hadith mentions a test
on the Day of Judgment.
		
00:42:38 --> 00:42:41
			Allah will come in a sutra other
than the suta, which they saw him
		
00:42:41 --> 00:42:42
			the first time
		
00:42:47 --> 00:42:51
			are all the suit as a test and
also, this means that Allah to
		
00:42:51 --> 00:42:56
			Allah will create will create an
image of a form. Good, that's what
		
00:42:56 --> 00:42:59
			it means. It does not mean that
Allah will transform himself in
		
00:42:59 --> 00:43:01
			the form because that's
impossible.
		
00:43:03 --> 00:43:07
			That is, it's contradictory to
what we know explicitly about
		
00:43:07 --> 00:43:10
			Allah subhanaw taala, which he
does not do hula, he does not take
		
00:43:10 --> 00:43:15
			on forms. shapeshifting So when
Allah says he comes in an image
		
00:43:15 --> 00:43:16
			means his command.
		
00:43:18 --> 00:43:22
			Yes, his commands comes in an
image that they're not used to or
		
00:43:22 --> 00:43:26
			he creates for them an image. Same
with the sound when when Allah
		
00:43:26 --> 00:43:30
			speaks, do we not hear Him? We
will hear him. But what we will
		
00:43:30 --> 00:43:31
			hear is a created sound.
		
00:43:39 --> 00:43:40
			Next question.
		
00:43:44 --> 00:43:47
			I've been trying to talk about my
parents about her job, she says,
		
00:43:47 --> 00:43:51
			and they have pointed to sad DNL
Hillary Don't listen to him is
		
00:43:51 --> 00:43:54
			she's Egyptian, and they're
listening to Egyptian TV. And
		
00:43:54 --> 00:43:58
			that's why it's misguidance it's
misguidance telling you
		
00:44:00 --> 00:44:01
			he says it's not fun.
		
00:44:03 --> 00:44:05
			Every scholar that I know
		
00:44:07 --> 00:44:07
			in Egypt,
		
00:44:09 --> 00:44:10
			all the scholars that I know,
		
00:44:12 --> 00:44:12
			good,
		
00:44:13 --> 00:44:15
			they dismiss all of his Fidella
		
00:44:18 --> 00:44:18
			good
		
00:44:22 --> 00:44:25
			you will have to disobey your
parents in this but you have to
		
00:44:25 --> 00:44:28
			disobey them in the respectful
way. Okay.
		
00:44:29 --> 00:44:33
			disobey your parents in a
respectful manner, learn this
		
00:44:33 --> 00:44:39
			concept of civil disobedience,
because the disobedience of the
		
00:44:39 --> 00:44:45
			parent is funneled in a manner
that Allah made for it. Okay, so
		
00:44:45 --> 00:44:48
			you find a way and learn just like
you're learning Islam today and
		
00:44:48 --> 00:44:51
			you're learning how to wear hijab,
etc. And your parents learned the
		
00:44:51 --> 00:44:54
			federal upside and Hillary and you
learned what is actually the
		
00:44:54 --> 00:44:58
			ruling in Islam. You also must
learn something new, respectful
		
00:44:58 --> 00:44:59
			disobedience
		
00:45:00 --> 00:45:04
			and it is farted upon you in a
manner that Allah has explicitly
		
00:45:04 --> 00:45:07
			in all them or that have made an
obligation. There is no opinion on
		
00:45:07 --> 00:45:08
			this.
		
00:45:09 --> 00:45:13
			If someone says I don't want you
to pray fudge, your mother says I
		
00:45:13 --> 00:45:17
			want you to study for you have
SATs tomorrow, or you have an
		
00:45:17 --> 00:45:18
			essay T or you have a
		
00:45:20 --> 00:45:23
			an MCAT. Tomorrow, I don't want
you spraying fetch
		
00:45:24 --> 00:45:30
			you, you bring a bottle of water
in your room, a towel, you set
		
00:45:30 --> 00:45:34
			your alarm on vibrate, so she
doesn't hear it. You pray without
		
00:45:34 --> 00:45:35
			disrespecting her.
		
00:45:36 --> 00:45:39
			This is civil and it is the only
time
		
00:45:41 --> 00:45:45
			the only time that it is forced
upon you at or even permissible,
		
00:45:45 --> 00:45:48
			but this case is not permissible.
It's funded. So this sister here,
		
00:45:49 --> 00:45:54
			NZ, you're obligated, at this
point to respectfully disobey them
		
00:45:54 --> 00:45:55
			in this matter.
		
00:45:57 --> 00:46:01
			And I don't go with the route of
well, I'll just wear it outside
		
00:46:01 --> 00:46:05
			the house and sneak it. It's not
going to work. Just openly say it.
		
00:46:06 --> 00:46:10
			Whether that means you're waging
World War Two world war three,
		
00:46:10 --> 00:46:13
			whatever you want to wage, you
just very politely, I'm informing
		
00:46:13 --> 00:46:17
			you. You want to send in a letter
you want to put an email because
		
00:46:17 --> 00:46:21
			you're it's very hard to awkward
to confront your parents. But you
		
00:46:21 --> 00:46:22
			tell them that
		
00:46:23 --> 00:46:24
			I will from now on
		
00:46:26 --> 00:46:32
			be wearing hijab, hijab right now.
And I just letting you know, and I
		
00:46:32 --> 00:46:35
			don't want to hurt your feelings.
So you do a bad news sandwich.
		
00:46:35 --> 00:46:38
			Which means I love you so much.
You're my parents, I respect
		
00:46:38 --> 00:46:42
			everything, but I'm afraid of
Allah subhanho wa Taala and all of
		
00:46:42 --> 00:46:47
			the Allamah have said that this is
fought saddle hillbillies fetch
		
00:46:47 --> 00:46:47
			what is rejected?
		
00:46:51 --> 00:46:56
			Very simply, there is no federal
when we have enough. Good we have
		
00:46:56 --> 00:47:01
			an explicit command and I wish
that you would have supported this
		
00:47:01 --> 00:47:03
			and I believe that you will
support me okay.
		
00:47:04 --> 00:47:09
			And then you close your letter
like that. But you just you be
		
00:47:09 --> 00:47:12
			aware that you're obligated to go
that route in life and by the way
		
00:47:12 --> 00:47:16
			I know many people who did that I
know many women not like I know
		
00:47:16 --> 00:47:19
			them but I know of them in the
community their parents were
		
00:47:19 --> 00:47:19
			against each other
		
00:47:21 --> 00:47:24
			and waged World War Three they did
it their flesh and blood no
		
00:47:24 --> 00:47:25
			different than you so you can do
it too
		
00:47:33 --> 00:47:37
			I wouldn't go the secret route.
I'll go the secret route. Right.
		
00:47:37 --> 00:47:38
			Be open about things
		
00:47:49 --> 00:47:52
			their argument is that it's not
funded so by doing I'll be
		
00:47:52 --> 00:47:55
			disobedient to them. No, they are
incorrect about that. It is first
		
00:47:56 --> 00:47:57
			with each map
		
00:47:59 --> 00:48:02
			is it okay to look up at the sky
when making dua? Yes, it is.
		
00:48:11 --> 00:48:14
			Did you do your PhD under Muhammad
Abdul Halim? Not directly he was
		
00:48:14 --> 00:48:18
			not my direct supervisor but he
was essentially him and Gavin
		
00:48:18 --> 00:48:21
			pickin were the real people that I
learned how to do a PhD from
		
00:48:22 --> 00:48:28
			because my PhD supervisor she was
she she got really sick. And so
		
00:48:28 --> 00:48:29
			she wasn't coming in as much
		
00:48:31 --> 00:48:34
			honey for us doesn't the Quran
mentioned as in multiple students
		
00:48:34 --> 00:48:35
			and notice auditor?
		
00:48:43 --> 00:48:46
			Enzi, you don't have to push it,
and keep showing them videos, you
		
00:48:46 --> 00:48:50
			just simply say, this is fought.
This is what I'm doing.
		
00:48:52 --> 00:48:54
			This is what I believe this is
what I'm doing. But you have to be
		
00:48:54 --> 00:48:55
			very respectful about it.
		
00:48:56 --> 00:49:01
			I would say that writing it is
probably easier. And then they're
		
00:49:01 --> 00:49:03
			gonna call you for a meeting and
have interventions. But I'm
		
00:49:03 --> 00:49:04
			telling you,
		
00:49:06 --> 00:49:09
			many women have done it in the
past. They're flesh and blood just
		
00:49:09 --> 00:49:13
			like you. They have nerves just as
you do. They have feelings just as
		
00:49:13 --> 00:49:15
			you do. If they could do it, you
could do it.
		
00:49:16 --> 00:49:19
			And if you and this is something
that Allah will help you and by
		
00:49:19 --> 00:49:22
			the way, I'm telling you something
that I've never done before, but
		
00:49:22 --> 00:49:25
			I'm telling you firsthand that I
know people who went that route in
		
00:49:25 --> 00:49:30
			life, and they were sat down and
we have meetings and bring in the
		
00:49:30 --> 00:49:33
			uncle and bring in this and
bringing that person and bringing
		
00:49:33 --> 00:49:36
			the grandma I've seen it all like
I've heard it from people directly
		
00:49:36 --> 00:49:37
			who had that they did it
		
00:49:40 --> 00:49:42
			Dino says when I'm praying to
hedge it and want to make the pray
		
00:49:42 --> 00:49:46
			lot prayer long can I read from
the phone? But can I read the
		
00:49:46 --> 00:49:47
			transliteration
		
00:49:51 --> 00:49:54
			don't believe that that will
invalidate your prayer because it
		
00:49:54 --> 00:49:58
			is permitted to read from the must
have. So if you have an aid, and
		
00:49:58 --> 00:50:00
			you're capable of reading but you
		
00:50:00 --> 00:50:03
			What you do have to know is that
what you're reading, you know how
		
00:50:03 --> 00:50:05
			to know what you're reading. It
shouldn't be like it's the first
		
00:50:05 --> 00:50:08
			time I'm reading it because that
will cause extra hesitation and
		
00:50:08 --> 00:50:11
			action in the prayer that may
invalidate the prayer
		
00:50:21 --> 00:50:24
			I have done Allah who have been a
lady adapt in a fee
		
00:50:27 --> 00:50:30
			how to make prayer long if we
don't have much Quran memorized
		
00:50:30 --> 00:50:34
			says Lily Poppy, you can recite
from the most half. So you should
		
00:50:34 --> 00:50:38
			have a table next to you a
respectful location next see like
		
00:50:38 --> 00:50:41
			a table or a nightstand or
whatever. And you open the most
		
00:50:41 --> 00:50:44
			have like this to the page that
you want to write, recite from
		
00:50:44 --> 00:50:47
			before you open the prayer. And
you keep so you don't flipping
		
00:50:47 --> 00:50:50
			through pages. And then after
students if that's how you pick up
		
00:50:50 --> 00:50:53
			the more stuff and you read from
it, then you then you put the bind
		
00:50:53 --> 00:50:56
			the bookmark, you close them off
and you put it back then you go
		
00:50:56 --> 00:50:59
			into the course of June. And then
you come up again and do it again.
		
00:51:00 --> 00:51:03
			Tony if you want to be beloved to
Allah to Allah do 200 and make the
		
00:51:03 --> 00:51:09
			200 Strong by reciting from the
Quran. Like a couple of pages each
		
00:51:09 --> 00:51:09
			raka
		
00:51:14 --> 00:51:17
			anybody who's out there in New
York or Long Island
		
00:51:18 --> 00:51:19
			I'll be in Long Island
		
00:51:20 --> 00:51:23
			this week, jolla this Friday, so
if we
		
00:51:24 --> 00:51:28
			any of your from Long Island, let
me tell you exactly where it is.
		
00:51:28 --> 00:51:30
			All right, the Masjid is called
		
00:51:31 --> 00:51:35
			mess masjid and newer in Long
Island, Masjid.
		
00:51:36 --> 00:51:42
			And Nora, the Well technically,
it's called Masjid note which, how
		
00:51:42 --> 00:51:46
			I don't know but it's Masjid
EndNote it should be. And it is on
		
00:51:46 --> 00:51:52
			1032 Park Ave. in Huntington, New
York. 1032 Park Ave in Huntington,
		
00:51:52 --> 00:51:56
			New York. And I'll be there for
Juma then brothers Holika six
		
00:51:56 --> 00:51:58
			o'clock then.
		
00:51:59 --> 00:52:03
			Some 45 Community talk. You want
to come? Yeah. Are you coming? You
		
00:52:03 --> 00:52:06
			got the brothers thing? You had
the youth thing? You got the
		
00:52:06 --> 00:52:09
			youth? That's good. That's No,
just Friday. Yeah.
		
00:52:10 --> 00:52:12
			Okay, that's good. Used to stick
to the thing. It's really
		
00:52:12 --> 00:52:16
			important. And you need to train
the Python. You know, the Python.
		
00:52:16 --> 00:52:19
			Oh, isn't he your friend? Oh, he's
rugby's friend up here.
		
00:52:23 --> 00:52:27
			On the messenger sallallahu alayhi
wa sallam receiving our solo ads
		
00:52:27 --> 00:52:32
			immediately. Since we say the
Salawat in our prayer in our
		
00:52:32 --> 00:52:35
			obligatory prayer or an orphan?
Are they also presented to him?
		
00:52:35 --> 00:52:39
			Yes. Yes. And can we pray?
		
00:52:40 --> 00:52:42
			Make the effort in the prayer?
		
00:52:44 --> 00:52:48
			As if the prophet was watching us?
Yes. You may do that, because it's
		
00:52:48 --> 00:52:50
			a hobby did that. It's not the
federal that we can give about
		
00:52:50 --> 00:52:55
			salah except from transmission,
right? And it's transmitted, that
		
00:52:55 --> 00:52:58
			it was one of the Sahaba who
prayed he heard the prophets I
		
00:52:58 --> 00:53:03
			send them he heard the prophets I
seldom say the tech Viet and enter
		
00:53:03 --> 00:53:07
			the prayer behind him. So he then
said I beautified My prayer for
		
00:53:07 --> 00:53:10
			the messenger of allah sallallahu
alayhi wa sallam meaning that he
		
00:53:10 --> 00:53:13
			beautified his prayer to Allah in
the way that would be pleased the
		
00:53:13 --> 00:53:16
			prophet would not the prophet be
pleased if he saw you praying to
		
00:53:16 --> 00:53:19
			Allah. Well, that's the idea.
That's a concept.
		
00:53:20 --> 00:53:23
			So that it's completely separate
from it has nothing to do with it
		
00:53:23 --> 00:53:23
			yet.
		
00:53:27 --> 00:53:29
			All right, this question says Why
do women tend to be more
		
00:53:29 --> 00:53:33
			materialistic? I don't know is
that their filter? I don't think
		
00:53:33 --> 00:53:36
			that women are more materialistic
in their sense, but I do think
		
00:53:36 --> 00:53:43
			that they are more inclined to
security and caution. And that has
		
00:53:43 --> 00:53:48
			to do with them having having to
be the main child's caregivers of
		
00:53:48 --> 00:53:52
			children. And that begins they
have like a nine month head start
		
00:53:52 --> 00:53:54
			on men on that. Because you might
say, well, the dad, it's the dads
		
00:53:54 --> 00:53:57
			can too. Yeah, but the dad didn't
carry his womb. So he's not
		
00:53:57 --> 00:54:01
			accustomed to caution. Right,
right up until the baby's born.
		
00:54:01 --> 00:54:05
			He's got no, we go skydiving for
all he cares, right? Whereas a
		
00:54:05 --> 00:54:09
			woman when she has a baby now
she's got to be cautious how she
		
00:54:09 --> 00:54:12
			drives how she bumps into things,
right? Things like that. What she
		
00:54:12 --> 00:54:17
			eats what she consumes. So the
caution part is my if you ask me,
		
00:54:18 --> 00:54:22
			it's related to that aspect of
things that we have to protect
		
00:54:22 --> 00:54:27
			these because babies are so small,
and so they're so vulnerable. That
		
00:54:27 --> 00:54:30
			when if you ever had a baby you
check in the middle of the night
		
00:54:30 --> 00:54:33
			if that if he's still alive,
right? Like you, you don't know a
		
00:54:33 --> 00:54:37
			pillow could have fallen on his
head. There's so many so many
		
00:54:37 --> 00:54:41
			little things that could go wrong
in the crib. Okay, maybe I don't
		
00:54:41 --> 00:54:42
			know some there was
		
00:54:43 --> 00:54:46
			a toy left in there that's on his
neck or something like that. You
		
00:54:46 --> 00:54:49
			just never know. When they hit
one.
		
00:54:50 --> 00:54:52
			There are like I mean, look at
what this little thing is. Who the
		
00:54:52 --> 00:54:55
			heck knows what this thing it's
like comes the little plastic
		
00:54:55 --> 00:54:59
			cover of a USB. It could swallow
that and choke. Okay, it can open
		
00:55:00 --> 00:55:02
			Have this chocolate and swallow on
a joke when they're one and a
		
00:55:02 --> 00:55:06
			half. It's constant nonstop making
sure this creature is alive.
		
00:55:07 --> 00:55:11
			Right? So that's the the origin of
that caution comes from there, you
		
00:55:11 --> 00:55:13
			start looking at everything from
that now you start looking at cars
		
00:55:13 --> 00:55:19
			instead of driving fast driving
safe, right? Traveling. You look
		
00:55:19 --> 00:55:22
			at safety, everything, you just
look at food, whatever every
		
00:55:22 --> 00:55:26
			single thing that's in the house,
all the Legos. You have five year
		
00:55:26 --> 00:55:29
			old kid who plays with Legos, not
anymore when there's a new one
		
00:55:29 --> 00:55:33
			baby, right? Back up those Lego
Legos, put them in a Ziploc bag,
		
00:55:33 --> 00:55:37
			put them in the basement, there's
no Legos, when there's like a
		
00:55:37 --> 00:55:40
			eight month old, because he could
swallow and choke. So that's more
		
00:55:40 --> 00:55:44
			important than your fun. So you
see how the child and the baby is
		
00:55:44 --> 00:55:47
			something that creates caution and
a person. They even say that the
		
00:55:47 --> 00:55:49
			family is the coward maker.
		
00:55:50 --> 00:55:53
			Right? You talk revolution and
talk change the world until you
		
00:55:53 --> 00:55:57
			have responsibilities that are of
that are vulnerable, right and
		
00:55:57 --> 00:56:00
			weak. Now all of a sudden, you
have to guard them, you can't take
		
00:56:00 --> 00:56:03
			risks anymore. So that's probably
mean that so that, so I don't
		
00:56:03 --> 00:56:06
			think it's materialistic. I think
it's, it's
		
00:56:08 --> 00:56:13
			it's that caution. So if you're
talking about materialistic, maybe
		
00:56:13 --> 00:56:17
			you, it may have to do with
beauty, too. Because that is a
		
00:56:17 --> 00:56:21
			power and a strength. And that's a
God given gift to one gender more
		
00:56:21 --> 00:56:25
			than the other. Right? So if a
guy's not handsome, right? He's
		
00:56:25 --> 00:56:28
			not going to care when he wears or
anything, you can't make it. You
		
00:56:28 --> 00:56:32
			can't. He already does not. He's
behind the eight ball. But if you
		
00:56:32 --> 00:56:35
			created beautiful and you're the
agenda that's pretty by the your
		
00:56:35 --> 00:56:37
			creation, now you have to augment
that you got to make sure that you
		
00:56:37 --> 00:56:42
			keep that up. So maybe that's the
other aspects of and I'm looking
		
00:56:42 --> 00:56:46
			at it from a positive light
because you can't really I think
		
00:56:46 --> 00:56:49
			these things that I just said are
almost universal. You can't really
		
00:56:49 --> 00:56:53
			say who's more materialistic, and
chooses loves the dunya more than
		
00:56:53 --> 00:56:56
			they love anything else? Because
that's so relative, right? It's
		
00:56:56 --> 00:56:57
			very relative.
		
00:56:59 --> 00:57:02
			I don't think it's gender based. I
think it's just the nature of
		
00:57:02 --> 00:57:03
			people in their upbringings.
		
00:57:11 --> 00:57:15
			advice for a young adult who has
to perform every morning
		
00:57:17 --> 00:57:21
			well if he has to perform less
than he's a male every morning.
		
00:57:21 --> 00:57:25
			Well, it could be for two reasons
either one he this person has a
		
00:57:25 --> 00:57:29
			problem with for example, he has
not a problem but he has constant
		
00:57:29 --> 00:57:33
			what dreams so he's totally
innocent for that. The other one
		
00:57:33 --> 00:57:38
			is somebody who he has a habit of
pleasuring himself and requiring
		
00:57:38 --> 00:57:42
			himself to take what's so you have
to fight that there's no other
		
00:57:42 --> 00:57:45
			solution to that you have to fight
it you have to learn better
		
00:57:45 --> 00:57:49
			habits. That's there's no there's
no solution accepts struggle.
		
00:57:50 --> 00:57:56
			More lobby was says Ted seem I'm
not going to speak about any
		
00:57:56 --> 00:58:00
			scholar in particular unless I see
the pneus of what they said then
		
00:58:00 --> 00:58:01
			we can comment on it.
		
00:58:02 --> 00:58:09
			But touch seam is to imply that
the Creator has a body or is made
		
00:58:09 --> 00:58:13
			of matter or is in time or is in a
place
		
00:58:15 --> 00:58:15
			physically
		
00:58:16 --> 00:58:19
			at that point that is such seem
and that is go for
		
00:58:21 --> 00:58:22
			him Hamid okay.
		
00:58:25 --> 00:58:25
			Well
		
00:58:27 --> 00:58:29
			alright, five comments here.
		
00:58:31 --> 00:58:34
			Let's go to Facebook and see what
they have to say. Can you do a
		
00:58:34 --> 00:58:40
			dose on because what we'll agenda
Dane and Yarmouk, undercard of
		
00:58:40 --> 00:58:41
			invalid Yes. Why not?
		
00:58:44 --> 00:58:49
			Is it forbidden, says Bob Owen to
* and abuse?
		
00:58:52 --> 00:58:53
			Women it is permitted?
		
00:58:55 --> 00:58:58
			Of course it is forbidden. I don't
know what that must be a
		
00:59:00 --> 00:59:02
			maybe he's sarcastic. I'm sure
that no one actually thinks that
		
00:59:02 --> 00:59:03
			it's not forbidden. But
		
00:59:05 --> 00:59:10
			Bob Owen in England is talking
about that there was a gang of
		
00:59:10 --> 00:59:16
			Muslims who were kidnapping
British girls and like, basically
		
00:59:16 --> 00:59:20
			selling them as slaves. Right? So
that's obviously
		
00:59:22 --> 00:59:26
			that doesn't need comment that
that's forbidden in Islam and It's
		
00:59:26 --> 00:59:28
			haram completely.
		
00:59:29 --> 00:59:34
			Do animals have a soul? It's not
like our soul at all. It's not
		
00:59:34 --> 00:59:40
			like our soul. They do have a soul
that makes separates them from
		
00:59:40 --> 00:59:44
			plants and rocks. So the rock has
level of consciousness because the
		
00:59:44 --> 00:59:47
			rock may just be in the hands of
the Prophet. The plant has a
		
00:59:47 --> 00:59:51
			higher level of consciousness. The
the animal has a higher level of
		
00:59:51 --> 00:59:56
			consciousness. The Jinn is above
that, and the human is alongside
		
00:59:56 --> 00:59:59
			with the jinn. And the angel has a
soul but no knifes
		
01:00:00 --> 01:00:06
			They have they don't have ego. So,
yes, animals do have something of
		
01:00:06 --> 01:00:09
			life. But it's not the same as a
human soul.
		
01:00:11 --> 01:00:16
			Allah subhana wa Tada says, when a
philosophy he met a Rohit, I blew
		
01:00:16 --> 01:00:19
			from my spirit, which means the
spirit that I own.
		
01:00:20 --> 01:00:23
			And he doesn't Allah own
everything, yes, but it's to honor
		
01:00:24 --> 01:00:27
			the soul. When Allah wishes to
honor something.
		
01:00:28 --> 01:00:32
			He says that he says that he owns
it.
		
01:00:35 --> 01:00:37
			That's how he speaks to honor
something where of course, he
		
01:00:37 --> 01:00:41
			already owns everything. But he
attributes it to himself, my soul.
		
01:00:41 --> 01:00:44
			In other words, a soul that I
created and I made, that's how
		
01:00:44 --> 01:00:47
			valuable it is that he attributed
its ownership directly to himself.
		
01:00:48 --> 01:00:49
			So that's the meaning of that.
		
01:00:57 --> 01:01:01
			Lily Poppy and Snake juice in the
comment section going back at it
		
01:01:03 --> 01:01:08
			IOI Bros is asking about enemy. I
just cartoon. I don't know what
		
01:01:08 --> 01:01:12
			the content of it is. I know that
enemy is a style. But
		
01:01:13 --> 01:01:18
			you can't really ask me. I don't
think that watching cartoons. In a
		
01:01:18 --> 01:01:22
			sense. It's the content that
matters, right? So what's the
		
01:01:22 --> 01:01:24
			difference between that and
watching the show? It's the
		
01:01:24 --> 01:01:27
			content. If the content is haram,
then it's haram to watch the
		
01:01:27 --> 01:01:29
			content is Hello, and it's helpful
to watch.
		
01:01:31 --> 01:01:33
			So that's that's what I would say
about that.
		
01:01:39 --> 01:01:43
			So, NZ back to your question I
don't think you should focus on
		
01:01:43 --> 01:01:48
			you should focus on who could harm
you more disobedience of Allah or
		
01:01:48 --> 01:01:52
			your parents. Right? the
disobedience of Allah is always
		
01:01:52 --> 01:01:53
			attached to harm,
		
01:01:54 --> 01:01:58
			which is worse, that harm is
worse. So if you fear somebody,
		
01:01:58 --> 01:02:02
			the only way to get over the fear
of somebody is to fear something
		
01:02:02 --> 01:02:03
			more.
		
01:02:04 --> 01:02:09
			Watermelon 786 when Allah says
that he is preserving the Vic, Is
		
01:02:09 --> 01:02:13
			that referring to the Quran? Or is
it more encompassing than that?
		
01:02:14 --> 01:02:18
			The answer is yes, it is the Quran
and all of the Allume or knowledge
		
01:02:18 --> 01:02:24
			is required to understand the
Quran such as Al Qaeda, Al Hadith,
		
01:02:25 --> 01:02:26
			a local Arabiya
		
01:02:27 --> 01:02:35
			and all of the things that are
required to preserve the meaning
		
01:02:35 --> 01:02:37
			of the the understanding of the
Quran.
		
01:02:58 --> 01:03:03
			Ibrahim Khan, we answered that
question about the food. The
		
01:03:04 --> 01:03:09
			materialistic, yes, Ibrahim Ahmed
is beautiful food coloring halal.
		
01:03:10 --> 01:03:10
			It is.
		
01:03:12 --> 01:03:15
			So So bugs are halal for us to
eat.
		
01:03:16 --> 01:03:19
			But there's a difference of
opinion. First of all,
		
01:03:20 --> 01:03:22
			first of all, the
		
01:03:24 --> 01:03:25
			the way in which
		
01:03:26 --> 01:03:34
			you slaughter, you kill a bug, it
does not require slaughtering. It
		
01:03:34 --> 01:03:38
			is this the way in which you kill
a bug to eat is whatever would
		
01:03:38 --> 01:03:43
			take its life away. Got there is
no way in specific whatever would
		
01:03:43 --> 01:03:46
			end the life of the bug is all you
need. But where there's a
		
01:03:46 --> 01:03:47
			difference of opinion
		
01:03:49 --> 01:03:52
			is that the chef iya said that
		
01:03:53 --> 01:03:59
			it's it is pure, even when dead.
So therefore, whether you kill it,
		
01:03:59 --> 01:04:03
			a Kaffir kills it, a cat kills it,
the bug is halal for you to eat,
		
01:04:04 --> 01:04:05
			you can eat it dead.
		
01:04:06 --> 01:04:10
			The medica had a different opinion
said no death makes it not just
		
01:04:12 --> 01:04:12
			therefore
		
01:04:15 --> 01:04:16
			you must have the intent to eat
it.
		
01:04:18 --> 01:04:22
			So that before killing it, you
have to have the intent that I'm
		
01:04:22 --> 01:04:26
			going to eat this. So all the the
bugs that are used in food
		
01:04:26 --> 01:04:29
			coloring, or whatever it is,
		
01:04:30 --> 01:04:33
			is hello and Shafee standards. And
I would highly recommend people
		
01:04:33 --> 01:04:36
			use utilize that because there's
food coloring and everything. And
		
01:04:36 --> 01:04:40
			our Sharia is not one where we're
going to be, you know, every
		
01:04:40 --> 01:04:43
			little thing. We're going to have
to look at same futsal I took it
		
01:04:43 --> 01:04:50
			that from one of my Maliki
scholars on vanilla and vanilla
		
01:04:50 --> 01:04:54
			extract and things that have in it
alcohol. We take the Hanafy ruling
		
01:04:54 --> 01:04:58
			on that. Why? Because for us that
would be not just the whole thing
		
01:04:58 --> 01:04:59
			is what's an edge just now
		
01:05:00 --> 01:05:05
			But the Hanafy say no, not all
alcohol is not just only grape and
		
01:05:05 --> 01:05:07
			one grape and date one is nudges.
		
01:05:09 --> 01:05:09
			Okay,
		
01:05:10 --> 01:05:14
			so we have to we this is why the,
this is something where I believe
		
01:05:14 --> 01:05:17
			10 feet is useful and is not
		
01:05:19 --> 01:05:23
			something that is from the neffs
because life will become so
		
01:05:23 --> 01:05:24
			impractical Mahamadou
		
01:05:26 --> 01:05:30
			life will become so impractical
because every, like this little
		
01:05:30 --> 01:05:31
			thing right here,
		
01:05:32 --> 01:05:34
			it goes around, everyone's in
everyone's house piece of
		
01:05:34 --> 01:05:38
			chocolate, who knows what the
heck's in it? Right? You go to the
		
01:05:38 --> 01:05:42
			get the ingredients, there's
paragraphs, upon paragraphs upon
		
01:05:42 --> 01:05:47
			paragraphs. It's not practical way
to live. Okay? Make sure your meat
		
01:05:47 --> 01:05:50
			is how to avoid pork and alcohol.
Keep it simple, right?
		
01:05:53 --> 01:05:57
			If a parent doesn't price as Anza
Gemma, what do we do? Well,
		
01:05:57 --> 01:05:59
			there's nothing really for you to
do to be honest. Just be a good
		
01:05:59 --> 01:06:03
			child and make dua for them. But
outwardly, you don't want to push
		
01:06:03 --> 01:06:06
			them here. We I don't. I follow
because early on this, where he
		
01:06:06 --> 01:06:10
			said, We don't give the nasiha to
the parents or the elders, we just
		
01:06:10 --> 01:06:12
			be a good example and pray for
them. Let their peers give them
		
01:06:12 --> 01:06:13
			the nausea.
		
01:06:15 --> 01:06:17
			Of course, though, Prophet
Ibrahim. He did though.
		
01:06:18 --> 01:06:23
			But look at how he did it right
with such gentleness and
		
01:06:24 --> 01:06:26
			affirming their authority.
		
01:06:30 --> 01:06:34
			And I'm Jim shade says, I read
Islamic books too deeply and it
		
01:06:34 --> 01:06:36
			takes me a long time to complete
one book.
		
01:06:38 --> 01:06:41
			There's nothing wrong with that.
Take your time. What's the rush?
		
01:06:42 --> 01:06:47
			If someone proposes healing with
astrology, is that haram healing
		
01:06:47 --> 01:06:50
			you with astrology? Like how you'd
have to give me an example? Like
		
01:06:50 --> 01:06:56
			if they say to you that on when
the sun when the full moon rises
		
01:06:56 --> 01:07:01
			drink three cups of water? Well,
that's not necessarily that's just
		
01:07:01 --> 01:07:06
			we would we would not say that.
That's something that is haram.
		
01:07:06 --> 01:07:09
			But we would just say that it's
like science. It's like
		
01:07:09 --> 01:07:13
			pseudoscience unless they could
prove otherwise. Right? And their
		
01:07:13 --> 01:07:18
			science is here. pseudoscience is
here. Science can be demonstrated.
		
01:07:18 --> 01:07:20
			Okay? That's a difference.
		
01:07:21 --> 01:07:25
			pseudoscience is a belief that
something will work in this world
		
01:07:25 --> 01:07:28
			but it's never been demonstrated.
It's just like a belief. That's a
		
01:07:28 --> 01:07:32
			difference. So acting upon
pseudoscience would maximum be
		
01:07:32 --> 01:07:33
			discouraged
		
01:07:37 --> 01:07:40
			Can you write the Long Island
information here? Sure thing
		
01:07:40 --> 01:07:47
			Masjid noon, and the address for
that is 1032 Park of Huntington
		
01:07:48 --> 01:07:50
			que msgid Newer 1032
		
01:07:51 --> 01:07:53
			Park of
		
01:07:55 --> 01:07:56
			Huntington, New York
		
01:08:01 --> 01:08:05
			so that is Longo Hamza Hussain if
I'm not mistaken.
		
01:08:09 --> 01:08:12
			The Hanafis do not allow reading
from the most half in Salah and
		
01:08:12 --> 01:08:16
			you are correct about that Hamza
Hamza Hussein is correct about
		
01:08:16 --> 01:08:18
			that they are not allowed to
		
01:08:21 --> 01:08:22
			open the most have insula.
		
01:08:24 --> 01:08:26
			In no effort. We're talking about
no effort extra prayers.
		
01:08:29 --> 01:08:33
			Should it shouldn't we change our
entire view on food from honeybee
		
01:08:33 --> 01:08:33
			to Shafi?
		
01:08:35 --> 01:08:38
			I was told we cannot just pick and
choose from different Yes, we
		
01:08:38 --> 01:08:41
			shouldn't just pick and choose him
different with that hip. But when
		
01:08:41 --> 01:08:44
			the matter becomes absolutely like
impossible to figure out and there
		
01:08:44 --> 01:08:50
			there's just big requires too much
nitpicking that is a hija it
		
01:08:50 --> 01:08:53
			becomes a dire need life does is
not the same anymore. I'm not
		
01:08:53 --> 01:08:57
			saying that my shoe have told me
that Furthermore, even more so
		
01:08:57 --> 01:09:01
			check had demean this son, or the
		
01:09:03 --> 01:09:06
			the one who inherited the position
on what I was at hedge in that
		
01:09:06 --> 01:09:09
			area in Mauritania, what did he
say about a Maliki ruling on
		
01:09:09 --> 01:09:14
			leather? Right madaket What is the
medical ruling on leather is that
		
01:09:14 --> 01:09:20
			tanning permits us to use leather,
but it's still nudges. So we have
		
01:09:20 --> 01:09:24
			to remove it in Salah. So that if
the tanning when you use leather,
		
01:09:25 --> 01:09:28
			it has to be the big leather. So
if I get a belt or a wallet, it
		
01:09:28 --> 01:09:31
			has to be Livia. The leather has
to be the beer.
		
01:09:33 --> 01:09:39
			If it's not the tanning of it, it
allows us to use it as a rasa but
		
01:09:39 --> 01:09:43
			we can pray with it. Well, she had
had demean what others had demean
		
01:09:43 --> 01:09:48
			said the leather of the world's
market today is all mixed up. You
		
01:09:48 --> 01:09:52
			can have Italian Leather sold in
Saudi you can have Moroccan
		
01:09:52 --> 01:09:54
			leather soles in the Netherlands.
		
01:09:55 --> 01:09:58
			It's all mixed up. It's impossible
to know what's what he said.
		
01:09:58 --> 01:09:59
			Therefore, it's all Hello
		
01:10:00 --> 01:10:03
			You can pray with it. So he lifted
that. That's it. That's what from
		
01:10:03 --> 01:10:06
			him. Why? Because the circumstance
of the world has mixed it all up.
		
01:10:07 --> 01:10:09
			Likewise, when it comes to food,
the chef, a mother is not the
		
01:10:09 --> 01:10:15
			easiest and all things. Okay? For
example, in El Kitab, you actually
		
01:10:15 --> 01:10:20
			have to trace back the lineage of
the Jew and make sure that he was
		
01:10:20 --> 01:10:24
			a Jew, that descended from Jews
that existed in the time of the
		
01:10:24 --> 01:10:28
			Prophet. So couldn't convert from
paganism to Judaism from the time
		
01:10:28 --> 01:10:31
			of the Prophet till now, they
don't count as Al Kitab. That's
		
01:10:31 --> 01:10:36
			also impossible to navigate.
Right? In this day and age. Yeah,
		
01:10:36 --> 01:10:36
			you had a Jew,
		
01:10:38 --> 01:10:41
			where your great grandfather's in
the seventh century Jews, because
		
01:10:41 --> 01:10:45
			if not, I'm not going to eat this,
this kosher sandwich. It's not
		
01:10:45 --> 01:10:49
			happening, right. So there are
certain rulings that we should be
		
01:10:49 --> 01:10:53
			able to follow. Medically from
ruling on prohibiting horse, mule
		
01:10:53 --> 01:10:56
			and donkey it's unique in the in
the form of hubs, but there's no
		
01:10:56 --> 01:11:00
			hardship in avoiding horses, mules
and donkeys. Right. They don't
		
01:11:00 --> 01:11:01
			have to eat them.
		
01:11:03 --> 01:11:07
			He's avoiding crayfish, and
lobster and crab. If you're
		
01:11:07 --> 01:11:12
			dedicated to your method. That's
not a hardship. Like, right, it's
		
01:11:12 --> 01:11:15
			not something that is present in
all food.
		
01:11:18 --> 01:11:21
			It's not something that's present
in every single item of food.
		
01:11:22 --> 01:11:25
			shakur AMI told me that vanillin
is something that has alcohol and
		
01:11:25 --> 01:11:30
			he was one time in the bed. Yeah,
the bad idea of mirage of
		
01:11:30 --> 01:11:33
			Mauritania, the deep desert in
Mauritania, and there was a
		
01:11:33 --> 01:11:36
			package of cookies there. And I
had vanillin in it, right? And the
		
01:11:36 --> 01:11:40
			shoe who were eating it, right,
it's impossible to avoid.
		
01:11:41 --> 01:11:44
			Likewise, for example, should have
demeaned also on colognes.
		
01:11:45 --> 01:11:50
			Cologne, it's as alcohol in it
right? So therefore, it's not just
		
01:11:51 --> 01:11:54
			and therefore, it cannot be used,
what did she have had the means
		
01:11:54 --> 01:11:57
			that he said, No, we're not using
it as drink. And on top of that,
		
01:11:57 --> 01:12:00
			it evaporates away. So it's it
evaporates away. So therefore he
		
01:12:00 --> 01:12:05
			permitted that. So we're not a
religion of nitpicking, we have to
		
01:12:05 --> 01:12:09
			keep this in mind. That's not the
fitrah. That's not the way of the
		
01:12:09 --> 01:12:12
			Sahaba lived, that is, in fact,
the way of Allah hood. This the
		
01:12:12 --> 01:12:16
			way of the hood, this to have
hairsplitting FIP is not our way.
		
01:12:17 --> 01:12:19
			Okay, so when we look at
		
01:12:22 --> 01:12:27
			when we look at Tofik, mixing
between methods, where it's not
		
01:12:27 --> 01:12:27
			acceptable,
		
01:12:29 --> 01:12:34
			is when you're doing it without a
justifiable reason. You just
		
01:12:34 --> 01:12:37
			totally for your desires, that's
where it's not acceptable, or that
		
01:12:37 --> 01:12:40
			you're putting your mind ahead and
say, No, I think this opinion is
		
01:12:40 --> 01:12:42
			better than that. One, there's no
hardship in life, you could
		
01:12:42 --> 01:12:46
			practice it, but you put your mind
ahead of right, everyone else's
		
01:12:46 --> 01:12:49
			mind, and you think you know,
better. That's not a good
		
01:12:49 --> 01:12:53
			practice, either. Right. So that's
the idea of when it is actually
		
01:12:53 --> 01:12:58
			permitted to do to do to the
field. And by the way, I'm sure
		
01:12:58 --> 01:13:01
			that within the muda hip
themselves, there are it's not
		
01:13:02 --> 01:13:05
			always borrowing from another
method, right within them, or they
		
01:13:05 --> 01:13:08
			have themselves there's probably a
ruckus in these things. For
		
01:13:08 --> 01:13:13
			example, if the bug, the ninjas
have the bug has been heated,
		
01:13:14 --> 01:13:17
			right mashed up and heated as an
ingredient and cooked,
		
01:13:19 --> 01:13:21
			then, and it's no longer a bug.
		
01:13:23 --> 01:13:25
			Then that, like you look at it,
you don't say that's a bug, it's a
		
01:13:25 --> 01:13:30
			bunch of powder, at that point.
Good. It's, it's to * has
		
01:13:30 --> 01:13:30
			happened.
		
01:13:32 --> 01:13:36
			Good. You have removed and
adjusted with fire, or you already
		
01:13:36 --> 01:13:38
			have altered the substance
completely, not what you can
		
01:13:38 --> 01:13:40
			remove and adjust with fire in the
medical school, you can in the
		
01:13:40 --> 01:13:44
			Hanafi. In the medical school with
an adjustment is removed by water,
		
01:13:44 --> 01:13:49
			or by heat, a great amount of heat
that has completely altered the
		
01:13:49 --> 01:13:53
			substance is completely altered.
And then you put it into the
		
01:13:53 --> 01:13:57
			ingredient. So there's nothing
that just about that. So even
		
01:13:57 --> 01:14:00
			within the medical method, we
could probably find a way where if
		
01:14:00 --> 01:14:05
			these ingredients, these bugs were
mashed up, millions of other
		
01:14:05 --> 01:14:09
			ingredients are added and heat was
applied, then it was placed inside
		
01:14:09 --> 01:14:14
			of a substance like a cookie or
whatever. That wouldn't be not
		
01:14:14 --> 01:14:16
			just for us, be permitted for us
to eat
		
01:14:23 --> 01:14:27
			Ibrahim Khan on a scale of one to
10 How important is looks for a
		
01:14:27 --> 01:14:28
			healthy marriage.
		
01:14:30 --> 01:14:34
			It's gonna be between seven to 10.
And when I say that, I mean by
		
01:14:34 --> 01:14:35
			that
		
01:14:38 --> 01:14:41
			you need to take care of yourself
like you should, it should be a
		
01:14:41 --> 01:14:44
			high priority to make sure you're
presentable to your spouse because
		
01:14:44 --> 01:14:48
			she may never tell you that she's
not attracted to you anymore.
		
01:14:49 --> 01:14:53
			But she will never say it and she
might start convincing yourself no
		
01:14:53 --> 01:14:55
			he is attractive. She just
convincing herself because you
		
01:14:55 --> 01:14:58
			have nice other nice qualities so
she has to but that's not a good
		
01:14:58 --> 01:15:00
			place to be and so you should wear
		
01:15:00 --> 01:15:04
			work on making sure that you're
presentable. Right? And
		
01:15:04 --> 01:15:08
			attractive. What if someone says
here, they're insecure about their
		
01:15:08 --> 01:15:09
			looks? Well,
		
01:15:10 --> 01:15:12
			I believe that a person, you know,
		
01:15:14 --> 01:15:17
			can be tested with something that
they're insecure about. And
		
01:15:19 --> 01:15:23
			you have to compensate with
something else. Right? You got to
		
01:15:23 --> 01:15:27
			compensate and make yourself feel
good about yourself that you have
		
01:15:27 --> 01:15:31
			something else I can, okay, maybe
I don't have that, but I got
		
01:15:31 --> 01:15:35
			something else to compensate for
it. And by the way, a lot of
		
01:15:35 --> 01:15:36
			things about looks can be changed.
		
01:15:38 --> 01:15:42
			weight can be changed, scrawny got
a weight machine, there's a lot of
		
01:15:42 --> 01:15:44
			things that can be changed about
your looks.
		
01:15:47 --> 01:15:49
			But just make the right intention
about it. And the intention
		
01:15:49 --> 01:15:52
			shouldn't be that I'm vain about
myself. Even if it's right
		
01:15:52 --> 01:15:55
			yourself. There's some
permissibility on there's a fitrah
		
01:15:55 --> 01:15:59
			that people like to look decent,
right? That that fitrah is
		
01:15:59 --> 01:16:01
			acceptable. The Prophet used to
look in the mirror, the Prophet
		
01:16:02 --> 01:16:04
			told another Sahabi Allah is
beautiful, and he loves beauty, so
		
01:16:05 --> 01:16:08
			fitzer of a human being that's
acceptable for them.
		
01:16:09 --> 01:16:15
			What about 100 feet become
medically just to eat lobster? I
		
01:16:15 --> 01:16:19
			don't think that. I don't know
that. To me. That's not something
		
01:16:19 --> 01:16:24
			that is I don't would never say
it's a misguidance. But it's not
		
01:16:24 --> 01:16:30
			technically the tech field. That
is acceptable. Right? Because but
		
01:16:30 --> 01:16:33
			then again, you know, I'm not
gonna get too deep into that,
		
01:16:33 --> 01:16:36
			because they're going from
something that is an opinion
		
01:16:36 --> 01:16:39
			that's valid to an opinion, that's
valid, right? And maybe in their
		
01:16:39 --> 01:16:41
			family, that's all they eat. So
maybe they
		
01:16:43 --> 01:16:46
			have a reason to do that. But even
if you didn't have a reason at the
		
01:16:46 --> 01:16:50
			maximum, I would say it's it's not
what's preferred, but it won't be
		
01:16:50 --> 01:16:52
			sinful for you either, but it's
not the preferred way of going
		
01:16:52 --> 01:16:55
			things. What's preferred is we
pick a methodology and we try to
		
01:16:55 --> 01:16:58
			stick to it as much as we can,
unless there's a dire need or a
		
01:16:58 --> 01:17:00
			necessity Okay.
		
01:17:04 --> 01:17:08
			Halloween is actually in Denmark
very, or she goes to Denmark and
		
01:17:08 --> 01:17:11
			she's in Canada. Interesting. Nice
to know where people are.
		
01:17:13 --> 01:17:18
			Random user says, What's the best
first step towards repentance?
		
01:17:19 --> 01:17:20
			Toba
		
01:17:22 --> 01:17:22
			regret
		
01:17:24 --> 01:17:29
			regret your action and believe
that you did wrong.
		
01:17:30 --> 01:17:34
			Say words and do actions of
repentance Toba
		
01:17:36 --> 01:17:41
			and then start committing not to
go do it again. That's how you do
		
01:17:41 --> 01:17:41
			Toba.
		
01:17:43 --> 01:17:45
			only Maryam says we read that
		
01:17:47 --> 01:17:48
			denatured alcohol
		
01:17:49 --> 01:17:53
			is okay in perfume and has no
effect yes it is because the
		
01:17:53 --> 01:17:57
			Hanafi is to only consider two
types of alcohol to be nevus wine,
		
01:17:58 --> 01:18:02
			a grape and date one all other
forms of alcohol may be forbidden
		
01:18:02 --> 01:18:04
			to get drunk on but they're not in
adjusting themselves.
		
01:18:06 --> 01:18:08
			Okay, so that's the answer to that
		
01:18:12 --> 01:18:16
			our looks when I'm getting married
is looks just the face no it's not
		
01:18:16 --> 01:18:22
			the face but then again, oh woman.
The Quran says she's going to
		
01:18:22 --> 01:18:26
			cover her body in lemma Vihara
minha. What what is motherhood
		
01:18:26 --> 01:18:31
			Amina? It is her height for
example, like hijab will not cover
		
01:18:31 --> 01:18:35
			her height, her width for like
shoulder, it's not going to cover
		
01:18:35 --> 01:18:38
			hijab will not cover that. Look of
the hence Look at the face. So
		
01:18:38 --> 01:18:42
			body does have value especially
after you get married. You want to
		
01:18:42 --> 01:18:48
			make sure that you take care of
yourself. But that's the what a
		
01:18:48 --> 01:18:50
			person before they get married.
That's where they're going to see
		
01:18:50 --> 01:18:54
			That's why Allah subhanaw taala,
ylim Avara Mina, the certain
		
01:18:54 --> 01:18:56
			things hijab will not cover,
right, but that will not cover
		
01:18:56 --> 01:19:00
			your height and your shoulder arm
length, things like that hijab
		
01:19:00 --> 01:19:02
			will not cover. So those are
things that a person would
		
01:19:02 --> 01:19:03
			consider before marriage
		
01:19:06 --> 01:19:08
			and aren't on our religion.
		
01:19:09 --> 01:19:11
			Yeah, there will be certain things
you don't know about the woman
		
01:19:11 --> 01:19:14
			before you marry her. And that's
that's part of life. That's part
		
01:19:14 --> 01:19:16
			of our religion. You won't know
what her stomach looks like she
		
01:19:16 --> 01:19:20
			won't know what your stomach the
skin looks like. She just won't
		
01:19:20 --> 01:19:23
			know that. Right? She won't know
what your back looks like Carlos
		
01:19:23 --> 01:19:24
			that's that's part of our life.
		
01:19:25 --> 01:19:26
			All right.
		
01:19:28 --> 01:19:31
			Do we consider genetics Yes,
consider genetics.
		
01:19:33 --> 01:19:35
			You can you're allowed to the
Prophet mentioned that.
		
01:19:44 --> 01:19:47
			All right, let's now take a look
at another question which says
		
01:19:53 --> 01:19:56
			what is the ruling on eating the
meat slaughtered by a Hollywood
		
01:19:56 --> 01:19:56
			bidder.
		
01:19:58 --> 01:20:00
			There is a difference of opinion
on
		
01:20:00 --> 01:20:02
			it on whether we accept their
slaughters or not.
		
01:20:04 --> 01:20:04
			Okay.
		
01:20:08 --> 01:20:14
			Sophia says, Can we advise on the
responsibility for adult children
		
01:20:14 --> 01:20:18
			to take care of their divorced
mother? Is it the same for sons
		
01:20:18 --> 01:20:19
			and daughters married a single
		
01:20:20 --> 01:20:24
			the the maintenance of the mother
is on the sons.
		
01:20:25 --> 01:20:29
			And if it's if the sons cannot
fulfill it, then the son in law
		
01:20:30 --> 01:20:33
			fulfills it. So the son in law,
the mother has rights over the son
		
01:20:33 --> 01:20:36
			in law, the mother in law and the
son in law. They have he has
		
01:20:36 --> 01:20:40
			rights over like he he's obligated
to help his daughter fulfill her
		
01:20:40 --> 01:20:46
			obligation of taking care of the
parents. So it's it's the it's the
		
01:20:46 --> 01:20:47
			sons first though.
		
01:20:57 --> 01:20:59
			Abdullah says, What's your opinion
on Andrew take converting to
		
01:20:59 --> 01:21:00
			Islam?
		
01:21:01 --> 01:21:03
			Is there an opinion to have, he
has to convert this, let's just do
		
01:21:03 --> 01:21:08
			it. That's your creator, you have
to submit to Him. Right? That's
		
01:21:08 --> 01:21:11
			one thing. How he behaves is
another thing. Right?
		
01:21:13 --> 01:21:18
			Like what he did in the past is
another thing. Right? What he's
		
01:21:18 --> 01:21:19
			going to do in the future,
		
01:21:20 --> 01:21:23
			will show whether that Islam is
sincere or not. I would say
		
01:21:23 --> 01:21:27
			listen, if you had a message to
him, Listen, I want to tell you
		
01:21:27 --> 01:21:30
			one thing, like you're a UFC
fighter, you're a tough guy and
		
01:21:30 --> 01:21:33
			everything you are now submitted
to Allah, you don't mess around,
		
01:21:33 --> 01:21:37
			you respect the rules, okay?
Respect the rules.
		
01:21:38 --> 01:21:44
			And delete all your * business.
Whatever it is, business that he
		
01:21:44 --> 01:21:47
			used to do, delete it all, if you
have respect for this God and for
		
01:21:47 --> 01:21:49
			this word that you just uttered.
		
01:21:50 --> 01:21:51
			And let me tell you,
		
01:21:52 --> 01:21:53
			right,
		
01:21:55 --> 01:21:58
			if any word that you say that
you're advising people how to
		
01:21:58 --> 01:22:03
			live, which he was before giving
philosophy, you know, philosophies
		
01:22:03 --> 01:22:07
			about life and how to live, I
never watched except one clip of
		
01:22:07 --> 01:22:11
			Andrew, just one clip that I saw.
So I don't know what else he says.
		
01:22:11 --> 01:22:14
			But I know a lot of women don't
like it. They feel like he
		
01:22:14 --> 01:22:18
			antagonizes guys to be mean to
their sisters, like biological
		
01:22:18 --> 01:22:20
			sisters in their home. That's what
some people told me.
		
01:22:21 --> 01:22:25
			I would say anytime that you speak
from now on, it has to be from a
		
01:22:25 --> 01:22:30
			lens of God and His Prophet. And I
would highly recommend learning
		
01:22:30 --> 01:22:34
			before talking, right? And earning
some credit credibility as a
		
01:22:34 --> 01:22:36
			Muslim in the community before
talking. But most importantly,
		
01:22:36 --> 01:22:39
			forget all that. Delete all that
foreign business of yours and
		
01:22:39 --> 01:22:43
			repent from it. Okay, if you're
sincere to this word that you just
		
01:22:43 --> 01:22:43
			said.
		
01:22:44 --> 01:22:47
			But as for like, oh, he became
Muslim, should we be happier, not
		
01:22:47 --> 01:22:51
			with his obligation he has to
become Muslim, that we are all
		
01:22:51 --> 01:22:53
			obligated to submit to our
Creator. There's no discussion on
		
01:22:53 --> 01:22:54
			that. Right.
		
01:22:56 --> 01:22:59
			What is the brothers
responsibility over the sister?
		
01:22:59 --> 01:23:02
			Well, first of all the sisters
responsibility is for dads first
		
01:23:02 --> 01:23:05
			and the absence of the dad. And
the absence of the dad does not
		
01:23:05 --> 01:23:07
			mean for example, the death of the
dead it means let's say they're
		
01:23:07 --> 01:23:15
			both on campus. She's 18 He's 20
and they're in college. So in the
		
01:23:15 --> 01:23:18
			dad can't be there the dad's at
work. So in that situation, he
		
01:23:18 --> 01:23:21
			just has to ensure that her safety
		
01:23:23 --> 01:23:27
			and her needs he has to make sure
for that. Right that those things
		
01:23:27 --> 01:23:31
			are taken care of. Then if the dad
dies, and she's still young, the
		
01:23:31 --> 01:23:35
			older brothers have to maintain
the sisters and so maintenance is
		
01:23:35 --> 01:23:39
			food clothes protection, etc. And
then even if he's a younger
		
01:23:39 --> 01:23:41
			brother, he would still have to do
that. Okay.
		
01:23:44 --> 01:23:48
			How many Sunnah prayers are there
for the handpiece the Hanafis have
		
01:23:50 --> 01:23:54
			I believe it's 12 to before fed
before before the hood for after
		
01:23:54 --> 01:23:57
			the hood I don't know about the
four before asked if they consider
		
01:23:57 --> 01:24:01
			that sooner market I don't think
so. And then to after a month or
		
01:24:01 --> 01:24:05
			two after I show chef and witted
Of course his foot collar White
		
01:24:05 --> 01:24:09
			says 18% alcohol and vanilla
extract. Is it permissible? Yes
		
01:24:09 --> 01:24:11
			according by Hanafi FIP it is
permissible
		
01:24:12 --> 01:24:17
			I've been using Desi vanilla
extract instead in have you think
		
01:24:17 --> 01:24:17
			it's permissible
		
01:24:20 --> 01:24:23
			time check it is now 311 We're
gonna stop here
		
01:24:31 --> 01:24:34
			a try attraction to a look will
pass but good character doesn't.
		
01:24:35 --> 01:24:39
			Yeah, I would go with personality
is so important. Now somebody
		
01:24:39 --> 01:24:40
			asked me the other day about
		
01:24:43 --> 01:24:50
			astrology? Can you marry a person
or not based upon what you know
		
01:24:50 --> 01:24:54
			about their star sign so that I
know that this person is let's
		
01:24:54 --> 01:24:57
			say, I don't know what these
things are. Right. But let's say
		
01:24:57 --> 01:25:00
			the one that's he's very boring
and they're
		
01:25:00 --> 01:25:02
			We're all engineers. And they're
all like very stoic types of
		
01:25:02 --> 01:25:09
			people like that yet. I'm very
excitable, right? I would say no
		
01:25:09 --> 01:25:12
			to that, I would say. Yes, ma'am.
And don't touch the screen.
		
01:25:12 --> 01:25:14
			Mamadou, you're gonna ruin the
screen like that.
		
01:25:15 --> 01:25:19
			I would say temperament. No, don't
touch the screen.
		
01:25:22 --> 01:25:25
			temperament, yes. But there's too
many exceptions for these austere
		
01:25:25 --> 01:25:29
			astrological signs, right? There's
too many exceptions. So I would
		
01:25:29 --> 01:25:34
			hesitate to consider that. Right.
But I would consider what you see
		
01:25:34 --> 01:25:37
			in front of you. What their
sibling say about them. Alright,
		
01:25:38 --> 01:25:39
			more than that.
		
01:25:40 --> 01:25:44
			Okay, because that's something
that's that we have. And the
		
01:25:44 --> 01:25:49
			astrology thing. Like you can read
it after the fact. Right? Like you
		
01:25:49 --> 01:25:52
			read these things. Oh, yeah,
that's me. That's fine. Because
		
01:25:52 --> 01:25:56
			that's something you you see right
in front of you should he wants us
		
01:25:56 --> 01:25:59
			to judge by something we see in
front of us not a type of
		
01:25:59 --> 01:26:02
			pseudoscience or it's not even a
pseudoscience. It's like an
		
01:26:02 --> 01:26:07
			attempt to match up personalities
with birth dates. And I would just
		
01:26:07 --> 01:26:10
			be hesitant that there are a lot
of exceptions, so I would
		
01:26:10 --> 01:26:15
			definitely not reject somebody
because of that. Alright, ladies
		
01:26:15 --> 01:26:15
			and gentlemen,
		
01:26:16 --> 01:26:21
			we stop here to Xochimilco and
everyone Subhanak Allahu Moby
		
01:26:21 --> 01:26:27
			Dick. Shadow Allah Illa illa Anta
the stock photo Kana to equal us
		
01:26:27 --> 01:26:32
			in Santa Fe of course Illa Allah
Nina Mo Mo Salah had whatsoever
		
01:26:32 --> 01:26:35
			sobered up whatsoever so the sub
and our final statement if you
		
01:26:35 --> 01:26:39
			want to support this podcast go to
patreon.com backslash Safina
		
01:26:39 --> 01:26:44
			society. And if you want to study
go to ArcView and I will today
		
01:26:44 --> 01:26:49
			ArcView is my day today. I'll be
teaching medically FIP and then I
		
01:26:49 --> 01:26:55
			will be teaching the shot of Sahih
Muslim so go to arcview.org
		
01:26:56 --> 01:27:02
			and we will go to ArcView dot orgy
Sign up today and you'll get 40
		
01:27:02 --> 01:27:07
			pre recorded classes alongside
with all of that does not come
		
01:27:07 --> 01:27:10
			along Karen was salam aleikum wa
rahmatullah wa barakato.
		
01:27:56 --> 01:27:56
			Who
		
01:28:01 --> 01:28:01
			got in the bag