Shadee Elmasry – NBF 12 Hijab Ban in India! +Q&A on What The Ummah Can Do

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics related to the upcoming television show, including the history of peace, the potential risks of violence, and the importance of strong hearts and emotions connected with Islam. They stress the need for pride, privacy, and privacy in public spaces, as well as the use of deadly language in court and the importance of privacy in public spaces. They also touch on the negative impact of the title "verbal" on people's views and the importance of affirming results. They end with a mention of a new live stream on Ecom duct and a YouTube channel.
AI: Transcript ©
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Okay, you gotta be in there.

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We're good. Some level Amanda Rahim Al hamdu lillah wa Salatu

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was Salam ala Rasulillah early he was happy woman wala alarm was

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suddenly salats and Camila was salam Salam and ala Sayidina

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Muhammad Allah written hello hello but within very dubious corrupt

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buttstock Dobby edge where tonight we'll be

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hosting

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waves welcome and we'll be watching carry while the He will

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be with sudden Justin McCarthy the first thing that I want to begin

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with is on this special day in this beautiful day. The reason is

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that one of the greatest moments in the history of Islam. It's our

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SUTA is named after this. There's a masjid in Medina named after

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this. And that is when the Zab there's there's two there. The

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Azov came in and they were surrounding the Muslims and

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they're going to kill they wanted to kill all the Muslims.

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And of course this is the

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battle of 100 Okay, they all came in it's Azad means the

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Confederates, all the different groups came to gang up on the

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Muslims and finished them once and for all.

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The Prophet SAW Selim the Muslims had no way to fight them back. So

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they dubbed the ditch as we all know. And they were buying that

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ditch now that stress of being under invasion is extremely

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stressful.

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And finally, the only thing that they could do is just wait them

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out.

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And the prophesy said them he made dua on Monday.

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Forever relief, no answer. Tuesday, nothing happened. Then on

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Wednesday, in this hour between a vote with us, the province I sell

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them again made another long dollar and a long dua. And then

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the reason the wind cane and the ejabberd came for the prophets I

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send them and from that time on the Sahaba who saw that with their

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eyes, number one they built a message was built there, it's

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called message and effects and you can go to Medina and you can train

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it that exact spot in which the prophesy center made that DUA and

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they took that

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to be yourself a job it's now 215 And I don't have the prayer times

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on this on this phone but it's going to help me I do actually

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it's 215 and the

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and we have another hour less than an hour for this and so at any

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moment when a thought comes to your mind and this hour if you

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haven't done draw yet always make dua in hours between door and OS

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on Wednesday and when the prophesy centum says each other

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okay, so as a Java you have to be very conscious of what you ask for

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because you will receive what you asked for if you hit that out now

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what does it mean it means that there's a window between this door

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and us doesn't mean it's the whole time but a window it opens as it

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as if the windows of the heavens open up and then whatever word

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comes out of your mouth will lie sometimes it's not even a dua it's

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a word that comes out of your mouth mouth of Tim me

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it'll go straight up and he will receive it exactly how you ask it.

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So may Allah subhana wa Tada number one make us from the side

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of heat from his odia which are Rasulullah Cabot's victory now hi

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Tamia make the Prophet sallallahu alayhi wa salam, the central

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pillar of our thought meaning his sunnah his deen

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and, and the source of happiness of our heart. So that we can

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always be guided you cannot be guided without a lot of love for

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the messenger sallallahu alayhi wa sallam who brings the guidance, we

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ask Allah to Allah for our parents that he gives up Shiva, and that

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He gives them a day that he enters them into genital for DOS without

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any haste up, and they didn't mix in their graves aside happiness in

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their gifts and make death light upon them and make the last of

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their days the best, the best and most happiest of their days in

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this life. We ask Allah for our children, all the children of the

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Muslims throughout the world who are now growing up in a time of

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complete

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tension, constant tension, everyone ganging up on the Muslims

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as we're going to speak about today. We ask Allah to Allah to

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give them pride in their Islam, and make them happy with the men

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and make the men sweet inside in their hearts and make deviation

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and Cofer bitter and distasteful to their hearts. We ask Allah

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subhanaw taala for all those who are sick, to give them a speedy

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shifa all those who are impoverished and need wealth, may

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Allah open the doors of risks that benefit their deen and duniya

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without any fitten for all those we ask Allah to make us love FIP

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and upbeat and knowledge, as this is the sign of Allah's love. If

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Allah loves the person,

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then increases them and filth and the love of knowledge we ask Allah

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subhanaw taala

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to make us people available, and people of Tao We ask Allah Tada to

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fill our hearts with sad with happiness and to grant us our own

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needs, yet are on the outside.

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our desires and our hopes in a way that pleases Allah in this life

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and in the next we ask Allah to be constantly people of dua nonstop,

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always having firm Yaqeen and Allah squadra his ability, and

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that he's vast, everyone's job can be answered.

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without losing anything from Allah smoke. We ask Allah to Allah to be

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in a constant state of dua, dua who in a bed it is a bed in the

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Lavinia stick the Runa and ADA to Allah subhana wa Tada says about

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dua, those who are arrogant, the too arrogant to make dua they

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don't want to ask. We ask Allah to Allah to always keep us in rule to

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him only and not to the colloquia. ask Allah to Allah to make art is

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vast. If it is far, make it near it if it's difficult, make it

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easy. If it is small, make it large. If it is cursed, make it

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blessed. If it is difficult, make it easy. If it's non existent,

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make it exist. We ask Allah to ALLAH to open the doors of risk

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for us that benefit us in our deen and our dunya and for our from

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fits in with the law of Attica, Satan and Muhammad while the he

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was so happy he was sending me open with dot today because it's

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the time of it's a special hour of us between Dr. Nasir on a

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Wednesday. We have guests today. We have a lot of guests today. We

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have a packed house. All right, we have sitting to my left we have so

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haved and Murad and Othman and Bilal all single

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Shalonda

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Okay, so here we go. In that today we're going to talk about

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something that prophets sent him said, millennia termed the modern

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Muslims.

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Who if you're not concerned with the affairs of Muslims, you're not

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one of us, okay? We have to be concerned and Muslims are like a

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building all together. So our affairs, we have to be concerned

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with all the affairs, the steca all do is take a set you would

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have just said,

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what humma if one limb of the Muslims is struck, or it or or we

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can say, suffering than the entire body of the Ummah should stay up

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awake, in Sahara, sleeplessness, and fever, meaning that you have

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to have some emotion through the situation, because at least

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because there's nothing you can do, but you can care. The first

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step of all the realities in the world, it begins with an idea.

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Just gotta be on your mind. And an idea begins with words. It begins

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with words, and it only exists if there's a strong emotion behind

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it. So don't undervalue and think that it's nothing the idea that

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you care about something, but you could do nothing. That's exact,

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but that's the start. You have to care about it, even if you could

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do anything but you're talking about it and you're having a

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feeling towards it. Okay, is it's the first step and we have to have

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the end today. The issue is what I posted earlier, Hindu extremists

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call for killing of Muslims. And India's leaders keep silent. They

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want this right wing hit this is New York Times. Right Wing Hindu

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activists at a conference.

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They took an oath to harm Muslims if necessary to make a Hindu only

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nation the most blatant example of rising anti Muslim sentiment

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across India. Of course, why would we expect otherwise? Quran tells

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us right well, it tells you then Assad denies the idea within

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Latina Amarula who they already know

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you will find the worst animosity coming from the hood and the

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pagans so China and India so I'm saying What took you guys so long?

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He got brainwashed by this diversity stuff. No, they're going

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back to the roots now right? They're going back to the origins

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This is the real colors

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so the Western idea of secular diversity and everyone just get

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along even if you have a complete opposite worldviews that whole

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thing is basically collapsing though the further we get from

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World War Two with this human rights and all this stuff, the

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further we get from that we're gonna go back to the old ways the

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ancient ways people like to live with people of their own

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worldview, right? That's not to say that we people shouldn't have

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civility obviously we have to have civility right but but that's the

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end if you don't have a law on how to deal with with people of other

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religions have a we have a law for this right should yeah has a law

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for this. By the way you guys can chime in whenever you want. Just

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take them like

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we have a law for this. They don't have a law for this right into his

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doesn't have a law for how to deal with other people, because this is

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their own monks. It says here hundreds of right wing Hindu

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activists and monks rose in unison at a conference this week to take

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an oath. They would turn India which is a secular Republic. They

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just basically took British law into a Hindu nation, even if doing

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so requires dying and killing. So induce get your monks in order.

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That's like igma Yeah, like the Muslims that you can imagine.

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What would happen if you said this? Yes.

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That's so true. What if you had a Muslim Brotherhood conference?

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They said that forget it was a brotherhood any? The Muslim

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Brotherhood conference even existed? Right? It would be fun

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news. But what happens if any Muslims just changed the names? To

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Jews? Right? JJ juice? Okay, if 100 of us are ready to kill 2

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million of them, are you serious? They just said it. Right? It's

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better for the wolf to not have ask, right? Isn't it easier now?

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Because at least you just now we know, to the British at least,

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that made things difficult. They always hid behind some kind of

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facade, right? And they kill you in a way that is politically

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correct. Right, slowly that nobody could really but these guys,

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they're not that bright. They're just saying it directly.

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This is said by the Hindu monk, Pooja. Sokoine, Pandy, and a

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leader of the Hindu Maha Sabha, a group that espouses militant Hindu

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nationalism, be ready to kill and go to jail. This is what he's

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saying. It's New York Times and USA. He

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even by the standards of rising anti Muslim fury in India, do you

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know how many copycats he's gonna get? The three day conference in

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the city of Hyderabad was funded 50 miles north of New Delhi

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produced the most blatant and alarming call for violence in

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recent years. And what happened? Nothing. He didn't get arrested,

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he didn't get shut down. It was a crowded Auditorium, where right

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wing Hindu monks called for other Hindus to arm themselves and kill

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Muslims, including influential religious leaders with close ties

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to Prime Minister Modi's governing party, and even some members of

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the party is his economic base in India. He had to leave right

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because they were death threats or whatever. Oh, he left India. I

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think he had to Yeah. Because of Modi. Right. I think that Denton

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actually he's banned from activity.

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And where's he live in but you but bring that Michael in the middle?

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You guys you could put the whole Australia I think he's, he's in

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Malaysia, you're gonna have all the Muslims in Malaysia and

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Turkey. Right. That's where they go to take him from other Muslims

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to I think they were trying to give them some sort of bribe to

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come back. Yeah.

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You can't speak about certain matters. If you want to come back.

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Well, you shouldn't talk about Satan. I was saying that's for

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sure. But

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I'm not that opposed to the muzzling of Zakir Naik in some,

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some some issues. We would muzzle him in certain things. Yeah.

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Right. But you know, we don't want them to be

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exactly given it. But the thing is, like, what the Hindus this is,

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you know, the last couple of decades, I've only been it's a

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it's an odd lapse, because like, I mean, look at what happened in

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partition right with the Pakistan. Yeah, you know, he's, to be

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honest, looks like the Pakistanis were right. I know that. This is

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maybe a sensitive subject. But it's not sensitive to me. They

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were obviously right. Why would you live with people who hate you?

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Yeah. Right. I mean, if this ever happens here in America, right,

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we'd probably think of moving if you have any common sense, right?

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You'd have to Allah says in the Quran is sort of an agenda. Or in

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Montana, my mind skipping which SUTA it is, if they wish to fight

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you for your deen. You're currently looking for Dean, where

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you hurry to complete the article and remove you from your homes. So

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you have to make hijra, those are the conditions you have to make.

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And that's common sense. Wouldn't you? Wouldn't you unnecessarily

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make him do that they're trying to make get you killed, etc. Yep,

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don't some try to justify I thought I heard some Muslims

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drained in India, because obviously you still have like some

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masajid and some graves of the Muslims and Olia and very historic

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Muslim monuments there. So obviously, if, if they were to all

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leave, yeah. And that falls in the hands of the Hindus, they would

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either desecrate all those things or tournaments, temples. So some I

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think, like, although yes, like it is, the Himalayas important. You

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want to live in a place where you can practice your religion fairly.

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Maybe they looked at it like, Okay, we have to hold on the fort.

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Like we can just give these to the Hindus and let it all go to go in

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the hands. You know, the graves of the sada heen are in India, you're

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going to be in the grave soon. They're going to put you in your

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grave. Right? So we're talking about life and death here, because

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that's literally what he's saying life and death. Videos of the

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event have spread widely on social media in India this week. Yet Modi

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is silent about that. Modi is maintained a characteristic

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silence, of course, that analysts say can be interpreted by his most

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extreme supporter as a tacit sign of protection. You don't need an

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analyst to tell you that approval. Silence is a fruitful right to

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police who readily jail right rights activists and comedians on

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charges that lack evidence have been slow to take action. Even

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oppositional political groups have restraint had been restrained in

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their response and education to the degree of which right

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Right Wing Hindu nationalism has gripped the country since Modi

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came to office in 2014. Of course, they want this, they're just these

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things are little tests, see what the international community's

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gonna say? And eventually, they're gonna say anything. He's the only

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one who speaks up with any like morals, etc, is the US and the UK,

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but as the US and UK is influence starts going down, right, then no

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one's gonna, no one's gonna

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care less do you think like,

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like right now, with this rhetoric that's coming out? You know, like

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these eastern countries like China and India, they have like a long

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term agenda, that they can be patient. So if they have a goal

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they want to reach they'll wait decades to get that in. Yeah.

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Right. They're not like thinking Oh, okay. Just they probably have

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like, a long term agenda for something like China definitely

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does. Yeah. Like they're thinking 50 years down the line where they

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want to be, do you think like, now, this was maybe part of Modi's

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party all along, like, their, their goal, in the beginning, was

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to have a Hindu, supranational state of place just for Hindus,

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and make this a country just for them. And they're just patient

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doing, you know, little step by step. Yeah. Until they reach the

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end. They'll be patient. If it takes decades, you know, they're

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gonna it's what you do is you just keep making life unbearable. Yeah,

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in one little township after another, because this have this

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all this started with the hijab ban that was in one Township,

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right wasn't like national, it's like a testing ground the testing,

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right? So was one Township, that or state, I guess, that banned the

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hijab, for girls in schools. So it's like, you're poking and

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poking and both chipping away chipping away, to try to aggravate

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and try to get people I think it's like a strategy of oppression, you

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know, like, because you never want to look like the bad guy. And, you

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know, in your mind, you know, they think that they're doing the right

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thing. And they may internally, but like, you know, the optics of

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the nation and of like the international community, as long

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as you don't call specifically for genocide, you know, it just make

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it so unbearable for them and really smelly. And then, you know,

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then you can say that no, these Muslims left on their own

00:17:03 --> 00:17:06

volition. Yeah. And they left because they hate us. And, you

00:17:06 --> 00:17:09

know, because they're terrorists, and they're intolerant. And it's

00:17:09 --> 00:17:12

just, you know, it's just for optics. It's for optics. And my

00:17:12 --> 00:17:15

question is when optics is gonna not matter anymore.

00:17:16 --> 00:17:19

I think very soon, optics won't just like, how would it matter?

00:17:19 --> 00:17:21

All people care about is like, we're getting there. Yeah, we're

00:17:21 --> 00:17:24

getting once we Yeah, it's just about normalizing the sexual. We

00:17:24 --> 00:17:27

did the same thing here. But we're just, you know, we do it through

00:17:27 --> 00:17:30

media, mostly. Yeah. Like we normalize people to certain

00:17:30 --> 00:17:34

things, especially with LGBTQ like that, you know, and it's, and it's

00:17:34 --> 00:17:39

also not just, nor normalization, it's also the issue of what you're

00:17:39 --> 00:17:42

going to have is basically, too much media, this thing is going to

00:17:42 --> 00:17:46

be out of the news by Friday. Right? There's too much stuff

00:17:46 --> 00:17:50

going on in the world. That's out of the news by Friday. So let's

00:17:50 --> 00:17:53

see what else he's saying here. The inflammatory remarks come as

00:17:53 --> 00:17:59

some states governed by Modi's BJP are holding elections including

00:18:01 --> 00:18:04

which are Pradesh production or current, where the conference was

00:18:04 --> 00:18:08

held. Modi was busy come campaigning this week, blah, blah,

00:18:08 --> 00:18:11

blah, blah, blah, blah, blah. Okay, more blah, blah, blah. And

00:18:11 --> 00:18:16

then finally, the main thing is, is this image of this one girl

00:18:16 --> 00:18:19

that went around today? Okay, were you.

00:18:21 --> 00:18:25

She was basically one on, like, 20. I'm thinking myself, what did

00:18:25 --> 00:18:28

these guys be embarrassed? Like, do 20 On one yelling and

00:18:28 --> 00:18:33

screaming, right. And what they were saying is, see what she was

00:18:33 --> 00:18:37

what they were saying. And this is her. This is her, or the way of

00:18:37 --> 00:18:41

the story of her narration of what happened. She says basically, it

00:18:41 --> 00:18:44

was a standoff. She's on her way to school and they started

00:18:44 --> 00:18:46

shouting, Jai Shri Ram.

00:18:48 --> 00:18:53

Hail the Lord Ram, or shooting around Morocco. I started

00:18:53 --> 00:18:54

screaming Allahu Akbar in reply.

00:18:56 --> 00:18:57

I'm telling you, she's a hero.

00:18:58 --> 00:19:02

Most guys, it's not like she grew up on this. This is something that

00:19:02 --> 00:19:06

just started right. So she would be as surprised as with this with

00:19:06 --> 00:19:08

anyone else. It's not like she grew up like the Palestinians.

00:19:08 --> 00:19:12

were hardened by my grandmother went this. No, this is new. So she

00:19:12 --> 00:19:15

seems like she was completely surprised yet. She's still really

00:19:15 --> 00:19:19

stood her ground. She looked like a veteran who has been abused and

00:19:19 --> 00:19:23

she's taken the protests, like, persecuted for years. That's what

00:19:23 --> 00:19:27

it looked like to me. There was no hesitation in her walk. Just

00:19:27 --> 00:19:30

shouted Allahu Akbar back to her. Maybe she was supported by the

00:19:30 --> 00:19:32

Metallica because I'm telling you.

00:19:33 --> 00:19:34

I bet they said that.

00:19:36 --> 00:19:36

Wrong code was

00:19:39 --> 00:19:40

100%. Yeah.

00:19:41 --> 00:19:45

It was strong too. Even though her voice was was. She was young. I

00:19:45 --> 00:19:48

think this is a high school to maybe a junior college or high

00:19:48 --> 00:19:51

school. There's something hopeful in that for everyone because you

00:19:51 --> 00:19:55

don't I think no one knows the degree of Eman that they actually

00:19:55 --> 00:19:59

have. You know, so. That is such a great point. Yeah, you don't know

00:19:59 --> 00:19:59

the

00:20:00 --> 00:20:03

Have we woke up? Everyone woke up and this girl woke up as one in a

00:20:03 --> 00:20:08

billion Muslims? Yeah, and yet she's on now everyone's make dua

00:20:08 --> 00:20:11

for the sister every Muslim, this isn't turkey. This has reached

00:20:11 --> 00:20:14

Malaysia this one worldwide as the prophesy centum said things at the

00:20:14 --> 00:20:17

end of time will go worldwide. And he said it is specific to lies.

00:20:17 --> 00:20:22

But it also indicates truths to the whole OMA, how amazing is

00:20:22 --> 00:20:26

that? PSP. You don't know who Allah knows who has he met, right?

00:20:26 --> 00:20:29

And he lifts them up in a circumstance so that they can be a

00:20:29 --> 00:20:34

hardship, a hardship for everyone else. She went and she's like, 15

00:20:34 --> 00:20:37

years old. Right? She's

00:20:38 --> 00:20:41

15 years old, and she's stood in front of the guys with their

00:20:41 --> 00:20:44

scarves, right? Because that's their symbol as the Red Scarf.

00:20:44 --> 00:20:48

Right. So she stood up to them. It says you're the Karnataka

00:20:48 --> 00:20:51

government. That's the state that it's in. Also, when are you

00:20:51 --> 00:20:55

Pakistani or Indian? Pakistani? My family is from India. I mean,

00:20:55 --> 00:20:57

every all Pakistanis originally Indian, right? No, not all of

00:20:57 --> 00:21:01

them. So some of them are. Yeah, I mean, it was one well, it's one.

00:21:02 --> 00:21:07

My husband. Yeah, I always get upset the days by this, but it's

00:21:07 --> 00:21:10

one ethnicity. If you just go back one century, you just put a line.

00:21:11 --> 00:21:15

Of course that line makes a difference right to us. But that's

00:21:15 --> 00:21:18

essentially what it is. There's some pretty significant

00:21:18 --> 00:21:22

differences based on like how far apart they are in the region,

00:21:22 --> 00:21:26

because India is huge. India, so many sub languages. It's crazy. So

00:21:26 --> 00:21:28

let's forget that point. Because it's going to be debatable.

00:21:30 --> 00:21:32

You don't want to start something in the comments. gonna fight

00:21:32 --> 00:21:35

amongst Muslims not so three for three days, they shut down all

00:21:35 --> 00:21:38

schools, because this is not the only thing that happened. This was

00:21:38 --> 00:21:43

the most striking image because he had like 20 against one. But there

00:21:43 --> 00:21:46

are tweets and videos, where people are basically putting up

00:21:46 --> 00:21:50

that it's happening in all the schools that the teachers had to

00:21:50 --> 00:21:55

take a squirt the students out to wear hijab. So the standoff in

00:21:55 --> 00:22:00

karnataka state, home to India's ICT hub, as your buddies

00:22:01 --> 00:22:06

has galvanized fears among the minority community about what they

00:22:06 --> 00:22:11

say is increasing persecution under Hindu nationalist government

00:22:11 --> 00:22:14

of Modi. Now, one thing I'm telling you that the Muslims

00:22:14 --> 00:22:18

should not do, do not go around and saying, Oh, the minority

00:22:18 --> 00:22:19

rights blah, blah, blah.

00:22:21 --> 00:22:24

I'm telling you, that's not the right way to do it. The right way

00:22:24 --> 00:22:27

to do it is just look you have an enemy. How are you going to

00:22:27 --> 00:22:30

conduct and convince him by minority rights? He doesn't they

00:22:30 --> 00:22:33

don't believe in these things. Even Quranic speaking we know that

00:22:33 --> 00:22:37

they're gonna hate you. We know that so it's not going to work for

00:22:37 --> 00:22:41

us demonstrations on Tuesday saw police fire tear gas to disperse a

00:22:41 --> 00:22:46

crowd. At one government run campus with heavy police presence

00:22:46 --> 00:22:49

was seen at schools in nearby towns Chief Minister but my for

00:22:49 --> 00:22:53

Modi's BJP appealed for calm. After announcing all high schools

00:22:53 --> 00:22:56

in the state will be closed for three days. I appeal to all

00:22:56 --> 00:22:59

students, teachers and management to maintain peace and harmony.

00:22:59 --> 00:23:02

Alright, so now all the tweets coming out. And all the people

00:23:02 --> 00:23:05

talking students out of government run high school were told not to

00:23:05 --> 00:23:10

wear hijabs last month. Since then Hindu far right groups have tried

00:23:10 --> 00:23:14

to prevent hijab wearing Muslim women from entering educational

00:23:14 --> 00:23:15

institutions

00:23:17 --> 00:23:19

where the women's rights groups Shouldn't they be like flipping

00:23:19 --> 00:23:21

out anyway went on to help with their health.

00:23:22 --> 00:23:25

It I see a lot of like

00:23:26 --> 00:23:30

poetic inevitability in this because I think that ultimately

00:23:30 --> 00:23:36

you know, forever however long we are in a low as a as an ummah, we

00:23:36 --> 00:23:40

can't live infinitely distinguished you know, Allah will

00:23:40 --> 00:23:46

give us 100% entrepreneur, you can beat them in a pipe separate the

00:23:46 --> 00:23:51

filthy from the good, right? That's what Allah Tada does. And

00:23:51 --> 00:23:54

here you're having it happen in India, right? And also the

00:23:54 --> 00:23:59

reactions how you react to this as part of your club, or your Amen to

00:23:59 --> 00:24:04

you see Muslims, like any there's some people will like, the these

00:24:04 --> 00:24:06

people must be monolithic. I don't know how to interpret any other

00:24:06 --> 00:24:10

way. Every time there's a Muslim caused. They want to go and say,

00:24:10 --> 00:24:13

well, let's hear the argument from the other side. Every time there's

00:24:13 --> 00:24:15

someone who is attacking the most let's hear the argument from the

00:24:15 --> 00:24:20

other side. Like the MLA, this organization that which broke

00:24:20 --> 00:24:23

apart and they had scandals with inside of themselves right and

00:24:23 --> 00:24:25

want to hear the other side of the sinus

00:24:27 --> 00:24:30

let's bring peace Well, here's your problem. They you don't you

00:24:30 --> 00:24:32

don't have a single Palestinian in your organization.

00:24:33 --> 00:24:37

So there are people who I just wonder how are you thinking every

00:24:37 --> 00:24:41

time there's a Muslim is persecuted, they want to go and

00:24:41 --> 00:24:43

see well, what's the other side of the story every time the French do

00:24:43 --> 00:24:46

a band? Well, let's the French side of things. You must be a

00:24:46 --> 00:24:49

Cordova one ethic type. Like there's like people will say like

00:24:49 --> 00:24:52

not everything's black and white. Yeah, but we'll say not everything

00:24:52 --> 00:24:56

is great either. That's true. Like there's gonna be times when no

00:24:56 --> 00:24:58

things are black and white and you just have to call it out like this

00:24:58 --> 00:25:00

is wrong. There.

00:25:00 --> 00:25:02

progressing, they're not the old they're not the ones on the house,

00:25:02 --> 00:25:06

the better. You know how, how hard that Allah subhanaw taala

00:25:06 --> 00:25:10

criticize them and Susan Bucher? If you look at the story of the

00:25:10 --> 00:25:13

Benny straight all over the Quran, the Lord's Allah does not issue

00:25:13 --> 00:25:18

one criticism of them as long as they were underground, because

00:25:18 --> 00:25:23

they had flaws, but they were being victimized by a much greater

00:25:23 --> 00:25:24

criminal Fatone.

00:25:25 --> 00:25:30

Only after you gave them victory over frown, now you have no excuse

00:25:30 --> 00:25:32

now we're going to be judged, okay, against the standard, the

00:25:32 --> 00:25:36

high standard. So when we say oh, they have flaws to the victim has

00:25:36 --> 00:25:39

flogged. That's true, too. But where where's the greater crime

00:25:39 --> 00:25:42

happened here? That's the question. We have dance. Alright,

00:25:42 --> 00:25:45

let's open it up, smell up. So we have some good comments in the

00:25:45 --> 00:25:50

chat as I bring it. Some people are wondering then gets soggy.

00:25:50 --> 00:25:55

She's wondering, what is our role in this though, as we react to it?

00:25:55 --> 00:25:58

What are we supposed to be doing? What's an appropriate response?

00:25:58 --> 00:26:04

Remember it there, you can't have a single thing in the world exist.

00:26:05 --> 00:26:09

Without first it existing in millions of people's minds, and

00:26:09 --> 00:26:12

hearts. And it has to be with a lot of emotion connected with

00:26:12 --> 00:26:13

thought and words.

00:26:15 --> 00:26:19

So the only thing that we have right now is is that is spreading

00:26:19 --> 00:26:23

it into the hearts of people. That I mean, don't you ever long some

00:26:23 --> 00:26:26

day to have a place where the muscles are actually respected and

00:26:26 --> 00:26:30

strong? Right? Even if it's a little place, you would want that

00:26:30 --> 00:26:34

where you control your own destiny in a sense, using the language,

00:26:34 --> 00:26:37

the idiom of that, where you're not connected to an economy where

00:26:37 --> 00:26:40

you have to compromise everything, right? I mean, once you want

00:26:41 --> 00:26:44

something like that, I mean, we haven't seen that in a long time.

00:26:44 --> 00:26:48

Yeah, there's turkey, there's Malaysia. But even there, half the

00:26:48 --> 00:26:50

people in Turkey aren't convinced. But half the people are complete

00:26:50 --> 00:26:52

secularists, they hate their to God and they hate Islam.

00:26:54 --> 00:26:57

So you also have to win my hearts and minds to he's You can't force

00:26:57 --> 00:27:01

this thing. It's not going to work. Right? And I remember some

00:27:01 --> 00:27:04

other guys, they got really upset. I said this early, I'd say it's

00:27:04 --> 00:27:07

not going to work. You cannot bring force on people who don't

00:27:07 --> 00:27:11

want the deed they will attend you. They will they will do. Yes,

00:27:11 --> 00:27:15

maybe you can legally buy Sharia, but it's not going to work. You

00:27:15 --> 00:27:18

need to have the hearts and minds of people connected. First of all

00:27:18 --> 00:27:21

I see. We're all a bunch of individual Muslims scattered

00:27:21 --> 00:27:25

around. And there's people in England here and Pakistan. And

00:27:25 --> 00:27:26

there's a lot of different

00:27:27 --> 00:27:32

forms. And so the right ideas, the right beliefs, the right feelings,

00:27:33 --> 00:27:36

you know, towards the OMA have to be in the right place. And then

00:27:36 --> 00:27:37

when Allah chooses to lift it up,

00:27:38 --> 00:27:43

what else you got? Sister Aisha also mentioned that there's 200

00:27:43 --> 00:27:46

million Muslims in India, or roughly, you're not getting rid of

00:27:46 --> 00:27:49

this 200 million I'll get rid of 200 million Muslims gonna get rid

00:27:49 --> 00:27:50

of. But how

00:27:51 --> 00:27:54

are they supposed to be making Hijra at this point? Or what's the

00:27:54 --> 00:27:59

reaction for them? They're the best statement I think, say, Imam

00:27:59 --> 00:28:03

Abu Hanifa said the one who's tested by it should decide, right?

00:28:03 --> 00:28:07

Because not all of the townships and the states of India are the

00:28:07 --> 00:28:07

same.

00:28:08 --> 00:28:13

So it is so huge, right? Not all of them are the same. The same

00:28:13 --> 00:28:16

lake in America, they think like when there's Afghan war in Iraq

00:28:16 --> 00:28:20

War. So my relatives in Utah, you guys get attacked? It's like, no,

00:28:20 --> 00:28:22

they're doing everything over there. Leave us alone here. So

00:28:22 --> 00:28:26

there may be states where no one's doing anything. Right. So it's up

00:28:26 --> 00:28:29

to the people who are getting tested to make that decision. So

00:28:29 --> 00:28:32

in a sense, it's like, you know, like the prisoner's dilemma, where

00:28:32 --> 00:28:35

the more people leave, the worse it becomes for the people who

00:28:35 --> 00:28:38

remain there. And you know, that's the thing. So by staying there,

00:28:39 --> 00:28:41

you know, they have strengthened numbers, because I think like,

00:28:41 --> 00:28:45

it's very hard to visualize. 200 million is so many people. They're

00:28:45 --> 00:28:49

like, they're not. Yeah, they're 210% not getting ready. 200 people

00:28:49 --> 00:28:52

and you're not killing 200 million people and 200 Move, you're not

00:28:52 --> 00:28:54

making interest, so you have to live with it. So do they have to

00:28:54 --> 00:28:57

live with it? Like in France? Yeah. And all of Europe, you're

00:28:57 --> 00:29:00

not getting rid of what is it? 50 million Muslims in Western Europe.

00:29:01 --> 00:29:04

So you got to deal with it. Both sides got to deal with it. So

00:29:04 --> 00:29:07

these these Hindus calling for basically a genocide against

00:29:07 --> 00:29:10

Muslims, like realize this fact, like you have 200 million Muslims.

00:29:10 --> 00:29:15

In India, there's virtually no way you could kill them all, or make

00:29:15 --> 00:29:18

them all emigrate. So like, do they know this fact? Are they just

00:29:18 --> 00:29:22

trying to act tough? Like there's no way that it's just, it's, you

00:29:22 --> 00:29:26

know, what it is? It's talk at the extreme. So that when they come a

00:29:26 --> 00:29:32

little bit into the middle, that looks like the middle. Right? So

00:29:32 --> 00:29:36

let's say I want you I want to sell you something, you know, for

00:29:36 --> 00:29:42

$100 from you, I'm going to say it was $500. Right? And maybe all

00:29:42 --> 00:29:47

this is crazy, but then it's fine. Let me bring it out of 400 know a

00:29:47 --> 00:29:50

little bit more 300 of it. 200. I said, come on. I bought it down

00:29:50 --> 00:29:53

three times for you, then you think you're getting a deal. So

00:29:53 --> 00:29:55

that's exactly what they do in these situations that call for the

00:29:55 --> 00:29:59

most extreme thing. They get anything less than that is going

00:29:59 --> 00:30:00

to be a move to the

00:30:00 --> 00:30:04

negative. And that's exactly what happens in all these states. In

00:30:04 --> 00:30:06

the meantime, yeah, kill a few Muslims. And I have a problem with

00:30:06 --> 00:30:06

that.

00:30:08 --> 00:30:10

If you have an infestation, yeah, you know, you're still okay with

00:30:10 --> 00:30:15

killing half of it, the entire world has a problem. If they have

00:30:15 --> 00:30:18

an issue with Muslims, you're not getting rid of any of them. You

00:30:18 --> 00:30:20

get rid of them. You're not getting rid of Muslims in general,

00:30:20 --> 00:30:23

there's one out of four people in Thai world as a Muslim, right? One

00:30:23 --> 00:30:27

out of four in the entire world. The Uyghurs are so many. The

00:30:27 --> 00:30:30

Indians are so many. The Western Europeans are so many the

00:30:30 --> 00:30:33

Palestinians are so you're not getting rid of them. So deal with

00:30:33 --> 00:30:41

it. Right. Next, kind of on the same topic, in a more broad sense.

00:30:42 --> 00:30:45

Someone asked, Where do you see the Muslims in 10 years?

00:30:45 --> 00:30:48

trajectory? I had questions about this. And I was what do you think?

00:30:49 --> 00:30:53

So like speaking, you know, now, in specifically in America? Yeah.

00:30:53 --> 00:30:56

You know, we have like, there's so many questions. I feel like an

00:30:56 --> 00:30:59

entire podcast could just be, you know, dedicated to this topic.

00:30:59 --> 00:31:04

But, you know, there's so many Muslims in America now. And, you

00:31:04 --> 00:31:07

know, we're at like, a, like, a cusp of something. You know, it's

00:31:07 --> 00:31:10

not like immigrant communities anymore. And it's not like we

00:31:10 --> 00:31:13

stick to ourselves anymore. Like, for example, where we are right

00:31:13 --> 00:31:17

now in the dollar center. Yeah. It's like, it's like, where is the

00:31:17 --> 00:31:21

next generation going to go? We got our schools going, we got a

00:31:21 --> 00:31:23

massage, it's going now a lot of massage, you know, and they're

00:31:23 --> 00:31:27

talking about opening up gyms and community centers and stuff like

00:31:27 --> 00:31:31

that big operations. Yeah, yeah. And they have money. Well, you

00:31:31 --> 00:31:35

know, like, Are there what are the examples of what's next, you know,

00:31:35 --> 00:31:39

in an ideal world, so if we had all the money that we needed, if

00:31:39 --> 00:31:43

we had all the resources, like, like, what is your opinion on

00:31:43 --> 00:31:46

what, you know, should the next generation try to accomplish?

00:31:47 --> 00:31:50

Like, what's that ideal that you want to hold yourself to? I

00:31:50 --> 00:31:52

personally think that

00:31:53 --> 00:31:55

I don't think about those questions.

00:31:56 --> 00:31:58

I don't think about those questions, right?

00:31:59 --> 00:32:03

Reason being is that you're in a street fight, the whole world is a

00:32:03 --> 00:32:03

street fight.

00:32:04 --> 00:32:07

All of life is a street fight, you don't know what's gonna happen

00:32:07 --> 00:32:12

tomorrow. What you got to think about is, like the very near

00:32:12 --> 00:32:14

future, and the very localized people that you could see with

00:32:14 --> 00:32:15

your eyes,

00:32:16 --> 00:32:20

and how to guard them and how to protect them. Right. And yourself,

00:32:20 --> 00:32:26

too. So I think about that very local situation. And I think about

00:32:26 --> 00:32:31

the economics of every situation is so important. Are you self

00:32:31 --> 00:32:34

sufficient? Do you have a degree of self sufficiency? Secondly,

00:32:34 --> 00:32:38

because if you have self sufficiency, you can.

00:32:41 --> 00:32:44

You can have your own spaces, your own spaces is so important. The

00:32:44 --> 00:32:47

second thing I look at is what are the property rights like in that

00:32:47 --> 00:32:51

country? Do they respect property rights? You have to look at that

00:32:51 --> 00:32:54

really carefully. And you got to look at the precedents of what's

00:32:54 --> 00:32:56

going on what's going on in courts, if you can make your own

00:32:56 --> 00:33:01

money. And the the law of this land guards your property. That's

00:33:01 --> 00:33:04

what you that's your little Sultanate. That's your Imada, that

00:33:04 --> 00:33:08

location, whether it's a masjid, whether it's this room, you're in

00:33:08 --> 00:33:11

complete control of that, right? You have control of that, you have

00:33:11 --> 00:33:13

to take a look at the

00:33:14 --> 00:33:18

online platforms, what will allow you to say what, on what platform

00:33:18 --> 00:33:21

because we don't own these platforms? So YouTube right now

00:33:21 --> 00:33:24

Instagram, all this, by the way, can you open your Instagram? So I

00:33:24 --> 00:33:28

can answer these folks Questions, please. Because my I got logged

00:33:28 --> 00:33:28

out for some reason.

00:33:31 --> 00:33:36

These are like little countries in a sense. And what they allow you

00:33:36 --> 00:33:41

to say and add How is like their property loss. So you got to look

00:33:41 --> 00:33:45

at property loss, and you got to look at the economics, because all

00:33:45 --> 00:33:48

plans and it is our absolute meaningless if they can't be

00:33:48 --> 00:33:52

implemented, right? So you got to see what can be implemented and

00:33:52 --> 00:33:55

get what result can you get immediately, and then you can

00:33:55 --> 00:33:58

build upon that. So that's what those are the two things that I

00:33:58 --> 00:34:02

look at, right? The economics and the property laws.

00:34:04 --> 00:34:07

And then you move on from there. And then after that, remember,

00:34:08 --> 00:34:12

what's going to keep people going is the juice inside the hearts,

00:34:12 --> 00:34:12

right?

00:34:13 --> 00:34:14

It's not identity.

00:34:16 --> 00:34:21

The identity of being a Muslim is filled by that sacrifice is filled

00:34:21 --> 00:34:24

by that the desire for the next generation like yourselves to say,

00:34:24 --> 00:34:28

we're going to do this right let's, let's get take the baton

00:34:28 --> 00:34:31

from the next generation. What makes any Muslim say, I want to

00:34:31 --> 00:34:34

take this baton. There's a lot of batons, there's a lot of

00:34:34 --> 00:34:37

opportunity to do other things with your lives. Right? What makes

00:34:37 --> 00:34:40

a person say and it's not it shouldn't be well, no one else

00:34:40 --> 00:34:43

will take me I failed that everything else.

00:34:44 --> 00:34:49

Back home. That's the mentality of a lot of people right? But because

00:34:49 --> 00:34:52

they failed all the you feel that everything else or there's no

00:34:52 --> 00:34:55

other group that will take me right, that we don't want those we

00:34:55 --> 00:34:59

want. We want a mentality that's rooted in the sweetness of the

00:34:59 --> 00:34:59

men. You

00:35:00 --> 00:35:05

Never, if the person tastes that nothing can go as deep as Allah

00:35:05 --> 00:35:08

subhanaw taala Sakina when it enters the heart of a Muslim, but

00:35:08 --> 00:35:10

we need not to overthrow him.

00:35:11 --> 00:35:13

Right, that's what's going to motivate people. So that's what I

00:35:13 --> 00:35:17

look at. Number one, do we have the the? What are the economics of

00:35:17 --> 00:35:20

the situation? Our local situation? What does it look like?

00:35:20 --> 00:35:24

Okay? Because if they start firing people for words that they say, or

00:35:24 --> 00:35:27

beliefs that they have no big problem, you can't earn unless you

00:35:27 --> 00:35:28

sacrifice half your dean.

00:35:29 --> 00:35:32

That's a big problem, you have to look at that. Secondly,

00:35:33 --> 00:35:38

if you do earn now, let's get basis, you control that space.

00:35:38 --> 00:35:43

Right? You're the the law, Mohammed sigh set of rules on this

00:35:43 --> 00:35:45

space. That's it, okay.

00:35:46 --> 00:35:50

But if they don't respect property rights, then what's the point? If

00:35:50 --> 00:35:53

they could come in and just take your license, take your deed, and

00:35:53 --> 00:35:56

such a space down. And you have countries like that you can't have

00:35:56 --> 00:35:58

a thing like this in Egypt, you can shut down right away.

00:35:59 --> 00:36:02

Likewise, the online platforms, it's like living in another

00:36:02 --> 00:36:06

country, you have to look at their walls and their rules. Okay, Eros,

00:36:06 --> 00:36:07

you can't use it. So unfortunately, we don't have our

00:36:07 --> 00:36:10

own lands. We don't have our own online platforms, we have to use

00:36:10 --> 00:36:15

other people's. So the third thing is, all of that is pointless if we

00:36:15 --> 00:36:17

don't have the juice in the hearts, lot of a bad lot of

00:36:17 --> 00:36:19

liquor. Right.

00:36:20 --> 00:36:23

I'm kind of tying a couple questions together. But I think

00:36:23 --> 00:36:25

it's relevant because you mentioned that internal aspect of

00:36:25 --> 00:36:31

it. What about the people who don't have this locations to find

00:36:31 --> 00:36:35

a resource or somewhere to retreat to? Yeah, and they're struggling

00:36:35 --> 00:36:38

with the things that our society imposes on them such as like

00:36:38 --> 00:36:42

*, and for women, beauty standards, as well, and all these

00:36:42 --> 00:36:45

things that are being imposed on people? What are the best ways to

00:36:45 --> 00:36:46

kind of deal with these?

00:36:49 --> 00:36:52

The best way to deal with this is to scrap like a junkyard dog.

00:36:54 --> 00:36:57

You have to have the ethic of scrapping like a junkyard dog and

00:36:57 --> 00:37:00

you have to stick to some you have to have Samba

00:37:02 --> 00:37:05

every one of us has to have the ethic. This is a character trait.

00:37:06 --> 00:37:09

scrappiness is a trait that you learn, because you just never get

00:37:09 --> 00:37:12

your way. You're just always facing, you're always facing an

00:37:12 --> 00:37:15

obstacle. It's nonstop obstacle after obstacle after obstacle,

00:37:16 --> 00:37:19

right? So you got to become scrappy. Every one of us you're

00:37:19 --> 00:37:22

not going to survive if you're not scrappy person, right? And scrappy

00:37:22 --> 00:37:26

does not mean, you talk in a certain way and you dress in a

00:37:26 --> 00:37:27

certain way. No, it means

00:37:28 --> 00:37:33

you're you've developed and your heart has developed a readiness

00:37:33 --> 00:37:39

every day, you're in an unnatural situation where your beliefs and

00:37:39 --> 00:37:42

the larger society are at odds. This is not natural. It's not the

00:37:42 --> 00:37:43

way that Allah wants people to live.

00:37:44 --> 00:37:49

Right? And he may test us with that. It's a test. But it's every

00:37:49 --> 00:37:52

single day at every turn. You turn on the radio, you can hear

00:37:52 --> 00:37:55

something you don't believe in. Each on TV, you can hear something

00:37:55 --> 00:37:57

you don't believe in, you go to class, you see you hear something

00:37:57 --> 00:38:01

you don't that's against you, right? You open your phone, you

00:38:01 --> 00:38:04

hear something that you see something that's against you. It's

00:38:04 --> 00:38:07

a non stop. So a person's got to develop the scrappiness. Secondly,

00:38:08 --> 00:38:12

the what you ever seen, but the posts that I put about wild dogs?

00:38:12 --> 00:38:15

Yeah, I love wild dogs in the comment section.

00:38:17 --> 00:38:17

They were not happy.

00:38:19 --> 00:38:22

Like a lot of they don't get

00:38:23 --> 00:38:28

used to it. You got wild dogs. They're smaller than everybody

00:38:28 --> 00:38:33

else. They're the smallest animal right in that Savanna area. The

00:38:33 --> 00:38:38

the smallest predator, they are they have the weakest bite. Their

00:38:38 --> 00:38:43

speed is regular. They're in the middle of the pack on speed. The

00:38:43 --> 00:38:44

rate is the smallest,

00:38:45 --> 00:38:53

yet their hunting success is the highest, for one reason is that

00:38:53 --> 00:38:54

they're scrappy.

00:38:56 --> 00:39:02

They're mangy, they're scrappy, they're tough. And they realized

00:39:02 --> 00:39:06

we will not win if we don't stick together as a group. The rule of

00:39:06 --> 00:39:10

the Wild Dog is you stick together as a group. If you stick together

00:39:10 --> 00:39:14

as a group, you can survive and not only that thrive they're the

00:39:14 --> 00:39:16

number one that their wild dog does not go hungry.

00:39:18 --> 00:39:24

Wild Dog Out does the lion in his success rates why the lion because

00:39:24 --> 00:39:27

it alone. That's your choice. Of course it's instinct, right? That

00:39:27 --> 00:39:30

lion goes it alone. The Leopard goes alone the Jaguar goes alone

00:39:30 --> 00:39:35

the cheetah goes alone. The hyena is not a great animal. So I had a

00:39:35 --> 00:39:40

lot of just said who praised the hyena in that post right. Firstly,

00:39:40 --> 00:39:44

Allah Tada. He creates proportions that you all find beautiful. Okay.

00:39:45 --> 00:39:48

And you see the lion has beautiful proportion the jaguar in the

00:39:48 --> 00:39:54

leopards. Right? The hyena. It has a really strong and abnormally

00:39:54 --> 00:39:59

long neck, right, and ears and face and it's patchy

00:40:00 --> 00:40:03

It's not beautiful like any of the other big cats when the hyenas not

00:40:03 --> 00:40:06

a cat or a dog, by the way, just don't think, yeah, I was looking

00:40:06 --> 00:40:08

at her and I'm like, is it a cat?

00:40:10 --> 00:40:13

thing? It's like it's just to me I think it's like Ronit Park Road.

00:40:13 --> 00:40:13

And

00:40:14 --> 00:40:17

I was like, sometimes called, like, a jin dog or something.

00:40:17 --> 00:40:21

They're just so this front, this dog by the way.

00:40:22 --> 00:40:29

The hyena, this animal is a thief, he steals and eats dead, the lion

00:40:29 --> 00:40:31

will eat something dead to survive. We're allowed to eat

00:40:31 --> 00:40:34

something that to survive. But the lion likes to eat freshly warm,

00:40:34 --> 00:40:36

cut brand new meat.

00:40:37 --> 00:40:41

That's what the lion eats. The lion is completely organic, he

00:40:41 --> 00:40:42

doesn't eat something dead.

00:40:44 --> 00:40:47

Likewise, all the other big cats except when there's a famine, then

00:40:47 --> 00:40:51

they eat anything. Right. But the hyena will eat something that the

00:40:51 --> 00:40:55

hyena is the vulture of birds of the of the savanna. Eat something

00:40:55 --> 00:40:59

alive to like, while it's living, it'll be eating the wild dogs, the

00:40:59 --> 00:41:03

wild dogs they eat. They don't. Here's the thing between the wild

00:41:03 --> 00:41:06

dogs in the big cat predators, the big cat predators, they will bite

00:41:06 --> 00:41:09

the animal anywhere to get it down. Once they get it down. They

00:41:09 --> 00:41:12

go for the neck and they crush this area, right? You don't really

00:41:12 --> 00:41:15

see bleeding here, but they've crushed it with their jaws. Then

00:41:15 --> 00:41:18

they eat and they're all the little cups come in, they eat. The

00:41:18 --> 00:41:22

wild dogs are so crazy. The crazed, you know, they're crazed,

00:41:22 --> 00:41:25

because they're always fighting. Everything is against them, right?

00:41:26 --> 00:41:30

When they get a hunt, they've taken it down because they all get

00:41:30 --> 00:41:36

into it and the moose or whatever it is not a moose, the the the

00:41:36 --> 00:41:36

buff, whatever

00:41:39 --> 00:41:44

the * or whatever it is. It's down. It's down. They'll start

00:41:44 --> 00:41:46

eating right away. There's footage.

00:41:48 --> 00:41:54

The wild, they have this footage, where a couple three or something,

00:41:54 --> 00:41:56

they get it down and they start biting right into the stomach

00:41:56 --> 00:41:59

eating eating, pulling, then the thing might kick it because it's

00:41:59 --> 00:42:03

so alive. And it's a real beast. It'll get up. The intestines are

00:42:03 --> 00:42:07

sticking out. I was put it I'll put it in there. Because you know

00:42:07 --> 00:42:09

all these people Oh, how could you show us this? Right?

00:42:10 --> 00:42:13

I mean, we're seeing the Muslims getting killed. Yeah, human beings

00:42:13 --> 00:42:15

in India and stuff like that. So

00:42:17 --> 00:42:21

this world is the savage worlds. We're so pampered and so softened.

00:42:21 --> 00:42:25

Okay, when I used to the way the world used to be, and I think

00:42:25 --> 00:42:29

we're headed back to that, right? Where it stick is a savage man

00:42:29 --> 00:42:31

each minute, there's not going to be no one's going to care about

00:42:31 --> 00:42:34

United Nations Human Rights and 50 years. Right? It's going to be

00:42:34 --> 00:42:35

many man world.

00:42:37 --> 00:42:43

Like the last, the very last generation of people before the

00:42:43 --> 00:42:46

day of judgment before the horn is blown. Yeah. To mark the end of

00:42:46 --> 00:42:48

the world doesn't say like they're like animals. So the worst of

00:42:48 --> 00:42:51

people but words are the worst of creation. Yeah, like it says like,

00:42:51 --> 00:42:54

that's 100% True, like So like you said, it'll eventually degrade and

00:42:54 --> 00:42:57

degraded and degraded. It's 100%. True, the degradation is

00:42:57 --> 00:43:00

happening. Right. And it's something like you don't want it

00:43:00 --> 00:43:03

to happen. But I get ready. I would get ready. Right, mentally,

00:43:04 --> 00:43:08

right. Get ready this stuff. There was a trucker shortage. If there

00:43:08 --> 00:43:13

was 10% of truckers went on strike. Right? Your if half of

00:43:13 --> 00:43:18

your 20% 10% of your targets and your whole foods, your avocados

00:43:20 --> 00:43:25

in so many dead, empty Iris, like Romania has never seen

00:43:26 --> 00:43:29

the pandemic. And now even to this day, it's not like the pandemics

00:43:29 --> 00:43:33

doing anything. Yeah. But like, you know, like, we're back to like

00:43:33 --> 00:43:36

a new normal. Yeah, but like, there's supply shortages, like my

00:43:36 --> 00:43:40

mom her car like her window. It got actually backing up from the

00:43:40 --> 00:43:44

data center. Yeah, I broke the rearview mirror. Yeah. And is it

00:43:44 --> 00:43:44

with

00:43:47 --> 00:43:52

holes in the fence is black. That's why that fence is black.

00:43:52 --> 00:43:53

Yeah. So like,

00:43:54 --> 00:43:57

there's like a parts shortage because of something related to

00:43:57 --> 00:44:01

COVID. We don't know what it is that like, sorts of like, you

00:44:01 --> 00:44:04

know, the supply chain. And now we're really feeling it all sorts

00:44:04 --> 00:44:06

of shortage. So we're waiting for the merger with Bill Gates.

00:44:07 --> 00:44:11

Did you see La you see how they were just going into luxury stores

00:44:11 --> 00:44:12

and just

00:44:13 --> 00:44:16

logged in day? Like, yeah, like a gang comes in? No one could do

00:44:16 --> 00:44:20

anything was that out of all this? The things that are happening

00:44:20 --> 00:44:23

right now that just ticks me off? Like I know, they'll say like,

00:44:23 --> 00:44:26

Okay, well, these stores have insurance. And it's only a small

00:44:26 --> 00:44:29

portion. But like, what does that say about society that a thief can

00:44:29 --> 00:44:33

literally just steel in broad daylight enough without fear any

00:44:33 --> 00:44:37

repercussions, sees the people streaming, he sees the people in

00:44:37 --> 00:44:39

the court, he could care less. And they're a they're a gang. They

00:44:39 --> 00:44:42

went in as a gang. Like they're just not like an official gang,

00:44:42 --> 00:44:46

but a group. There's winning as a group and took a bunch of stuff

00:44:46 --> 00:44:49

and they're gone. So it's like, you know, it shows how much the

00:44:49 --> 00:44:52

system like stacked against everyone else. Yeah, in the sense.

00:44:52 --> 00:44:54

What I'm trying to say is, you know, because the business knows

00:44:54 --> 00:44:57

that they're gonna get reimbursed by insurance. It's, you know, so

00:44:57 --> 00:44:59

in a sense, it's like a racketeering scheme. You know what

00:44:59 --> 00:44:59

I mean? Yeah.

00:45:00 --> 00:45:03

He remembers, like, and it just shows, you know, the miscibility

00:45:03 --> 00:45:06

of these types of things. Yeah, like not to go into the view

00:45:06 --> 00:45:08

because you wouldn't care. You wouldn't care to get that this

00:45:08 --> 00:45:11

would happen. There's no risk, no risk. They know they're gonna get

00:45:11 --> 00:45:14

build a burn the whole place down and they'll still be alright,

00:45:14 --> 00:45:18

let's take some comments from here. Ty Moto, says the only

00:45:18 --> 00:45:21

option in my humble opinion for Indian Muslims gather as one

00:45:21 --> 00:45:23

nation and community and fight constitutionally for their own

00:45:23 --> 00:45:25

state. They did that it's called Pakistan.

00:45:28 --> 00:45:33

Nod Zephyr says Can angels hear our thoughts? And Allah knows

00:45:33 --> 00:45:35

best? Do you know if angels can know the thoughts of a Muslim?

00:45:35 --> 00:45:39

Maybe? For sure ALLAH knows and he can communicate with angels so

00:45:39 --> 00:45:42

informing them Yeah, by Allah informing them immediately on the

00:45:42 --> 00:45:42

spot

00:45:44 --> 00:45:49

on both sides now that like especially from it's like in its

00:45:49 --> 00:45:51

little 15 Yeah.

00:45:53 --> 00:45:56

So the fear is different than the fear is different. Yeah, yeah. And

00:45:56 --> 00:45:59

I'm gonna mess up I don't his actions. The can Jen do that?

00:45:59 --> 00:46:04

Well, Jen know what your talking points are. So yeah, they can they

00:46:04 --> 00:46:06

can whisper based upon that. And

00:46:08 --> 00:46:12

I don't know if they can know your thoughts. Shayateen can know your

00:46:12 --> 00:46:13

thoughts alone.

00:46:14 --> 00:46:18

Let's see what else we got going here. Actual Ayesha says,

00:46:19 --> 00:46:26

situation is worse since 2019. She says to Timor it's itself a CA

00:46:26 --> 00:46:29

when CIA Bill was implemented. So this is their internal stuff that

00:46:29 --> 00:46:32

they know about. It's now the world is hearing now the world is

00:46:32 --> 00:46:36

hearing about it before that Kashmir, Kashmir, don't forget

00:46:36 --> 00:46:38

about Kashmir. What they're doing to the Muslims. They're

00:46:39 --> 00:46:43

like this, this thing right now. We just mentioned about the Hindus

00:46:43 --> 00:46:46

calling for genocide. Yeah. Like, there's been stuff going on India

00:46:46 --> 00:46:49

against Muslims for a long time. Now. That's what's actually I

00:46:49 --> 00:46:53

should just said, when it came to beef, Hindu mobs just like

00:46:53 --> 00:46:55

stopping Muslims or transporting beef and like beating them to

00:46:56 --> 00:46:59

lynchings that were happening. Things don't happen again. This

00:47:01 --> 00:47:04

is our age, you know, and like it's supposed to be their high

00:47:04 --> 00:47:07

school friends. Yeah. And they've been friends. They know these kids

00:47:07 --> 00:47:10

their entire lives, and they get beaten to death. Like as a joke.

00:47:10 --> 00:47:13

They're getting beaten to death. By their own like, these guys.

00:47:13 --> 00:47:16

They think that they're their friends. It's actually why she

00:47:16 --> 00:47:20

says this has been happened in 2019. A bunch of Muslims were

00:47:20 --> 00:47:23

killed, and their bodies were dumped in a gutter. Dr. Kafeel

00:47:23 --> 00:47:24

Khan,

00:47:25 --> 00:47:29

most Muslim journalist, I guess, was arrested. Primarily. There

00:47:29 --> 00:47:32

were problems only in the North of India, but now it's also the

00:47:32 --> 00:47:36

South. Okay. So there's a lot of stuff going on. Right. Now. What

00:47:36 --> 00:47:41

would you suggest then? Okay, I'm gonna start talking Sumaya Hussein

00:47:41 --> 00:47:45

says, Please sit down. Can you tell me in your view on the river

00:47:45 --> 00:47:48

Euphrates drying up? It is drying up? It's 100%. drying up, get

00:47:48 --> 00:47:52

ready. Get ready, there's a be mentally ready for all everything.

00:47:52 --> 00:47:57

There's actually a video I saw in Iraq, they're actually starting to

00:47:57 --> 00:48:02

sift Euphrates River limbs. They're finding small fragments of

00:48:02 --> 00:48:03

gold, it's a nuisance.

00:48:05 --> 00:48:09

We go to a beach and we're like, yeah, we need why they're finding

00:48:09 --> 00:48:13

small, you're kidding. We need to we need to present that

00:48:15 --> 00:48:18

DeGette appears, okay, the signs of the end of time, gold will come

00:48:18 --> 00:48:21

out of a huge amount of gold and they will fight for it. Everyone

00:48:21 --> 00:48:24

think he's gonna be the one. And they found like some Roman ruins

00:48:24 --> 00:48:28

that were underwater. And like, I saw a news story about this like

00:48:28 --> 00:48:31

two or three years ago. Like, you know, things, you know, the water

00:48:31 --> 00:48:33

level is so low that they're starting to explore the river.

00:48:34 --> 00:48:37

It's insane. It's everyday there was a guy who's has a YouTube

00:48:37 --> 00:48:41

channel just for this. Ryan, let's take something from you. Well, so

00:48:41 --> 00:48:44

I'm thinking since we have some guys who are really interested in

00:48:44 --> 00:48:48

Nakita. Here, somebody opened a can of beans in the chat. I think

00:48:48 --> 00:48:49

we should spell it here.

00:48:50 --> 00:48:54

So somebody asked when we're talking about all these oppressors

00:48:54 --> 00:48:58

and everything. But between the Muslims, he said, with the quote,

00:48:58 --> 00:49:02

we're debating between machete and authority, and the C fats

00:49:02 --> 00:49:06

controversy, right? Can we even get along ourselves? We're getting

00:49:06 --> 00:49:10

along. I get along so well, with so many sellers,

00:49:11 --> 00:49:14

especially the ones that don't say bad things about the shaido.

00:49:16 --> 00:49:18

Can we know this guy's name? Because there's one person who

00:49:18 --> 00:49:21

keeps asking I'll keep the question. Yeah, what's his name? I

00:49:21 --> 00:49:22

don't think that's the perfect

00:49:25 --> 00:49:27

username publicly posting this.

00:49:29 --> 00:49:33

Okay, so he doesn't know his name. So look, somebody in the after

00:49:33 --> 00:49:36

everything is life is going to move on. Right? Just because

00:49:36 --> 00:49:40

there's a genocide doesn't mean people don't get married. Doesn't

00:49:40 --> 00:49:44

mean people don't get divorced. Doesn't mean people have don't

00:49:44 --> 00:49:46

have fights don't have businesses don't open businesses don't lose.

00:49:46 --> 00:49:49

Businesses don't go to court against each other. Everything is

00:49:49 --> 00:49:49

still gonna happen.

00:49:51 --> 00:49:55

Getting along means the only if there was a big physically an

00:49:55 --> 00:49:59

enemy came to us here in North Brunswick.

00:50:00 --> 00:50:02

I don't think anyone would have a problem get along with everybody.

00:50:03 --> 00:50:07

All the Muslims have all the different views, right? Like the

00:50:07 --> 00:50:09

local massage, we all get along, because we have at least that

00:50:09 --> 00:50:12

motor come of things. We just might you might not teach in our

00:50:12 --> 00:50:16

institution I might not teach in your institution. Right. That's

00:50:16 --> 00:50:20

it. So you, those debates will still continue on. Here's the

00:50:20 --> 00:50:24

thing. Some people say, Oh, why are you debating this? Because we

00:50:24 --> 00:50:28

love Allah. We debate what we love, Sophia, the surface, they

00:50:28 --> 00:50:33

love Allah. That's why they care. They debate for that. And we're

00:50:33 --> 00:50:36

debating them back because we love Allah on ESPN, they debate sports.

00:50:37 --> 00:50:39

CNN, they debate politics, people debate what?

00:50:40 --> 00:50:43

So we're debating this things, right? And it's not going to stop.

00:50:44 --> 00:50:47

Because we're not going to stop talking about what we're talking

00:50:47 --> 00:50:51

about, on this man's defense. Because that's what's true. If you

00:50:51 --> 00:50:54

don't think it's true, then tell it'd been 100 Rascal and he has

00:50:54 --> 00:50:59

asked he does wrong. Remember? No, we tell him and no, we. I said to

00:50:59 --> 00:51:02

a brother and he didn't respond back. I said he went on and on. I

00:51:02 --> 00:51:06

said, Look, right now, forget all the discussion. I'm not much to

00:51:06 --> 00:51:10

hit. You You're not in which to hit. You're making suck lead on

00:51:10 --> 00:51:13

this matter. You don't make suck lead on the existence of aloneness

00:51:13 --> 00:51:19

prophesy son, we have to know that. But on matters of Fetzer

00:51:19 --> 00:51:25

related to alcohol, there isn't yet good there are in of this just

00:51:25 --> 00:51:29

like the method, the format of the FIP a new matter comes in, and in

00:51:29 --> 00:51:33

which date Imam gives a fatwa, right? And that becomes the

00:51:33 --> 00:51:36

method. We worship Allah based upon that. So I said to him, Look,

00:51:37 --> 00:51:40

you right now have an opportunity, and you have 10 seconds to give me

00:51:40 --> 00:51:44

a yes, no answer. You can take your book of deeds, you're opting

00:51:44 --> 00:51:49

into your Amen, your heart right now. And go to Allah to Allah for

00:51:49 --> 00:51:49

judgment.

00:51:51 --> 00:51:54

Where you could take him and know his heart in a noisy mess, and

00:51:54 --> 00:51:57

then know exactly that and even know his book of deeds. You have

00:51:57 --> 00:51:59

10 seconds, say yes or no, actually, you'd have two seconds,

00:51:59 --> 00:52:03

because there's shouldn't even be a thought. Say yes or no, right?

00:52:05 --> 00:52:11

No response. You can't say no, no one in the right mind. Can say no.

00:52:11 --> 00:52:14

So you're not saying no means that you actually yes, but you just

00:52:14 --> 00:52:16

you're BNF says in the way, it's a yes. But your egos in the way?

00:52:17 --> 00:52:21

Yep. Can I just say something? As someone who follows the Ashari

00:52:21 --> 00:52:22

school?

00:52:23 --> 00:52:26

If this brother what he means let's let's talk about the FLTR.

00:52:28 --> 00:52:32

You should just say hi, Nebula, the Hanabi lab? So I as someone

00:52:32 --> 00:52:34

who follows the Ashari School of Arcada.

00:52:36 --> 00:52:40

If you mean let's Comala che thrown onto somebody Yeah, right.

00:52:41 --> 00:52:44

The judgments of a thing is a branch of us conceptualization

00:52:44 --> 00:52:48

before we judge, any word, any idea, we have to first understand

00:52:48 --> 00:52:52

what we're talking about 100%. So if you're saying you're fit, I

00:52:52 --> 00:52:55

want to ask you, what do you mean by ethnic? Or what do you mean by

00:52:56 --> 00:53:00

you know, if you say I'm having to be handily in Crete, right? We of

00:53:00 --> 00:53:03

course, all Muslims respect the mama had been humble and believe

00:53:03 --> 00:53:05

he's one of the earlier and one of the righteous Salahi and one of

00:53:05 --> 00:53:08

the missionary demons. So when you say your effort, yeah, I want to

00:53:08 --> 00:53:11

understand what do you mean by fit? Because I as someone who

00:53:11 --> 00:53:15

follows the Ashari school, if by ethnicity, you mean someone who

00:53:15 --> 00:53:21

does 10 Z, and tough we've, I have up we have absolutely no problem.

00:53:21 --> 00:53:23

That's the basis of that. That's that Yeah. So So what does that

00:53:23 --> 00:53:27

mean? When it comes to these iPads or Motorshow Behat? Or these

00:53:27 --> 00:53:32

SIFAT? That you number one, you negate the bodily meaning of that

00:53:32 --> 00:53:34

phrase or that word? Because Allah subhanaw taala is not a body.

00:53:34 --> 00:53:37

Yeah. If you negate the human meaning of that word, because

00:53:37 --> 00:53:41

Allah subhanaw taala is not a human being. And after that, you

00:53:41 --> 00:53:44

leave the meaning of that to the knowledge of Allah subhanaw taala,

00:53:44 --> 00:53:48

we have absolutely no problem. That's the basis of the Sharia.

00:53:48 --> 00:53:53

There's absolutely no one can say anything against Yeah. Right.

00:53:53 --> 00:53:55

Because that's, that's what's up with that sort of stuff. Wait as

00:53:55 --> 00:53:58

you're negating the human bodily meaning and then you leave the

00:53:58 --> 00:54:01

meaning to Allah spawns on and there's, that's one of the methods

00:54:01 --> 00:54:05

of understanding was the shabby right person. But where does the

00:54:05 --> 00:54:10

disagreement come in? If you're saying that the bodily or human

00:54:10 --> 00:54:14

meaning is what is intended and what to shove behind, or if you're

00:54:14 --> 00:54:19

saying that, that it could be a possibility, you have a bodily

00:54:19 --> 00:54:21

human meaning could be a possibility, and that's where

00:54:21 --> 00:54:23

we're gonna go against you have a big problem and the amount of the

00:54:23 --> 00:54:27

highway Radi Allahu all of us can agree is one of the greatest

00:54:27 --> 00:54:30

scholars of our deen and he wrote an op ed at the highway and we

00:54:30 --> 00:54:33

love and respect that. He says himself he says this and he's one

00:54:33 --> 00:54:37

of the setup. Woman was of Allah be man I mean man ambition for

00:54:37 --> 00:54:43

Kapha 100% Imam Taha himself says whoever attributes the human

00:54:43 --> 00:54:46

meaning to Allah subhanho wa Taala has committed colfo Yeah, so

00:54:46 --> 00:54:50

that's where we're we're against if you're saying the human meaning

00:54:50 --> 00:54:55

of that is what is meant by a man to himself is saying let's go for

00:54:55 --> 00:54:59

Yeah, right. So we buy by someone who says they're sad if you mean

00:54:59 --> 00:54:59

by

00:55:00 --> 00:55:03

Study, you negate the human meaning or the bodily meaning and

00:55:03 --> 00:55:06

then you leave the meaning to a law. No one can object. But once

00:55:06 --> 00:55:10

you start saying that human meaning it's possible for Allah

00:55:10 --> 00:55:13

subhanaw taala or is the intended meaning, now you're going to

00:55:13 --> 00:55:16

return entering an area where and you don't have any Sahaba

00:55:16 --> 00:55:18

supporting that and when they asked you

00:55:19 --> 00:55:22

what how well you here and Allah, here's what's the difference we

00:55:22 --> 00:55:26

Allah, here's without an Oregon, Allah, here's with self

00:55:26 --> 00:55:31

sustainance we have to be sustained. Right? Our hearing is

00:55:31 --> 00:55:36

limited requires an Oregon and has to be sustained Allah, here's got

00:55:36 --> 00:55:40

without an organ. That's the That's an example of how you may

00:55:40 --> 00:55:44

think that we share an attribute, but there's a big difference Allah

00:55:44 --> 00:55:49

hears without an org is I mean, so a lot of the problem arises,

00:55:49 --> 00:55:52

especially from the people that are throwing around terms like SRE

00:55:52 --> 00:55:55

and like, just honestly the term is sell to me as a red flag

00:55:55 --> 00:55:59

whenever somebody raises it is that people don't even know what

00:55:59 --> 00:56:03

they're ascribing themselves to. Like, it's just, you know, they're

00:56:03 --> 00:56:09

just titles to to that are like conduits to a sort of tribalism.

00:56:09 --> 00:56:12

Yeah, they're, they've already jumped in on this bandwagon. The

00:56:12 --> 00:56:15

people that they follow us the term out there because some of

00:56:15 --> 00:56:17

them are clever and they know that you know, it's

00:56:18 --> 00:56:22

it's a way to kind of slip in a sort of traditionalism or you

00:56:22 --> 00:56:26

know, the idea of a sunnah that they don't actually have in the

00:56:26 --> 00:56:27

first place. You know, it's

00:56:29 --> 00:56:34

really, really funny story I heard there was a shooting in some

00:56:34 --> 00:56:38

country Yeah, we're set up for you ism is really popular. And he was

00:56:38 --> 00:56:42

teaching Hadith teaching Buhari and the students they wanted a

00:56:42 --> 00:56:45

jazz at the end of the book. He said I can't give you a jazz

00:56:45 --> 00:56:48

because there's a what is it? I don't have a

00:56:52 --> 00:56:54

look these guys

00:56:55 --> 00:56:57

no matter how big the issue is happening to the Muslims are

00:56:57 --> 00:57:01

happening are occurring there are still regular everyday life has to

00:57:01 --> 00:57:05

go on. Right? And this is part of everyday regular life right? But

00:57:06 --> 00:57:10

what if we're talking about with us Muslims are not united 100%

00:57:10 --> 00:57:13

were united if anything was to happen to a Muslim brother? I'm

00:57:13 --> 00:57:16

not gonna go ask because what you're awkward is I'll let you let

00:57:16 --> 00:57:20

you go drowns right it's not the 80s I'm not gonna ask you. I'm not

00:57:20 --> 00:57:23

gonna ask you that right. I don't think any he wants to if you saw

00:57:23 --> 00:57:25

guys, he's hit on the side of the road bleeding. Right?

00:57:27 --> 00:57:29

You got to ask you what was the law first before

00:57:30 --> 00:57:33

they might do that to us, but we won't do that to them. Look here

00:57:33 --> 00:57:38

cultured lifestyle. Please tell us about hope someone has given up

00:57:38 --> 00:57:43

and feels hopeless. We see you go and open the books and ponder the

00:57:43 --> 00:57:46

attributes of Allah subhana which Allah

00:57:47 --> 00:57:52

He is Samia da. He hears everyone. He is clouds in water. And the

00:57:52 --> 00:57:57

number one purse person that he hears is

00:57:58 --> 00:58:04

the desperate am Aug. Boone, Mata ADA, the desperate if you're in

00:58:04 --> 00:58:08

desperation, you call upon Ya Allah. Yeah. Mooji

00:58:10 --> 00:58:14

al matar is the one who is hopeless. He's lost all hope in

00:58:14 --> 00:58:17

the cause and effect of life and the means there's no means there's

00:58:17 --> 00:58:20

no money, there's no help. I have nothing. Genuinely though.

00:58:21 --> 00:58:25

genuinely not least out of laziness genuinely has no hope. So

00:58:25 --> 00:58:28

you turn to add more thought and I can guarantee you I have never,

00:58:28 --> 00:58:32

I've never ever, not once, not a single time

00:58:33 --> 00:58:33

and don't just

00:58:35 --> 00:58:39

have years of experience in life. Okay. Never once did I have such a

00:58:39 --> 00:58:41

great burden on my heart.

00:58:42 --> 00:58:45

Get up make will do pray to rock us and do squats on the Prophet

00:58:45 --> 00:58:50

sallallahu alayhi wa sallam, except that within 24 hours, the

00:58:50 --> 00:58:51

matter was observed.

00:58:52 --> 00:58:54

And a great energy was restored to me.

00:58:56 --> 00:59:00

So that's my job. It's tested. On top of that this person should

00:59:00 --> 00:59:04

lifestyle you should recite suits LM national Holika sobre un Abu

00:59:04 --> 00:59:08

Jafar Mohammed Al Bakr, he said recited 27 times the number of

00:59:08 --> 00:59:11

words you know, send them home in the bucket and Japhet Assad it

00:59:11 --> 00:59:16

were such experts in the Quran. If you look at all their speech, it's

00:59:16 --> 00:59:22

about the Quran saying the Jafra setup especially it was he was so

00:59:22 --> 00:59:25

immersed in the Quran and he has such unique to fasea that are

00:59:25 --> 00:59:29

directly but his father Edward jofra Mohammed Al Bakr, who was

00:59:29 --> 00:59:31

also great Hadith scholar would debate it's in November, but

00:59:31 --> 00:59:34

Hanifa then it came to terms but they began with a debate because

00:59:34 --> 00:59:38

in Kufa, there were a lot of crazy ideas. And he thought maybe I will

00:59:38 --> 00:59:41

Hanifa has that but no they they came to terms, but saying that

00:59:41 --> 00:59:46

Imam Muhammad Abu Bakr is and I just was listening to this from an

00:59:46 --> 00:59:49

absurdly shift yesterday and he gives the narration everything

00:59:50 --> 00:59:54

recite sorta to Shep 27 times. Beyonds it's Kelly Matsuda. To

00:59:54 --> 00:59:57

show why the advocate met Allah Allah He said that it doesn't make

00:59:57 --> 00:59:59

a difference, right, but the recitation of lm nasura

01:00:00 --> 01:00:02

Because other UK so cultured lifestyle, you know what you're

01:00:02 --> 01:00:06

going to do, you're going to do this and guarantee you're going to

01:00:06 --> 01:00:09

have some footage, some kind of relief is going to come to you.

01:00:10 --> 01:00:10

And

01:00:11 --> 01:00:15

Ali Mishra, I keep always missing her name living in America, how

01:00:15 --> 01:00:17

can we support our Muslim brothers and sisters suffering around the

01:00:17 --> 01:00:21

world and by morale by social media awareness? It's like our

01:00:21 --> 01:00:25

hands are tied, our hands are tied. And the people who do have

01:00:25 --> 01:00:27

stuff they're gonna fix their Canola is running the Muslim

01:00:27 --> 01:00:30

countries, right? They're a bunch of Cardozo's running these

01:00:30 --> 01:00:32

countries because they see this they do nothing. They'll keep

01:00:32 --> 01:00:35

doing business with Modi nothing as if nothing happened. In fact,

01:00:35 --> 01:00:37

that may encourage him. They gave him an award in the Emirates,

01:00:37 --> 01:00:42

right? So take it back. At the very least take it back. People

01:00:42 --> 01:00:44

wouldn't get elected if they weren't already playing the game.

01:00:44 --> 01:00:46

Oh, of course, you wouldn't be in power if you were playing the

01:00:46 --> 01:00:50

game. Listen to this was a MILCON. After this, we're gonna go to

01:00:50 --> 01:00:54

Ryan. How about doing a Ahmed for abundance of risk mentioned which

01:00:54 --> 01:01:01

is Zaif? Hadith Zaif. Yes, you can do practice any Hadith that is the

01:01:01 --> 01:01:03

IEF for that, and

01:01:04 --> 01:01:07

as you can do that, but if you recite suited to the walker

01:01:07 --> 01:01:11

everyday, this is one of the practices of the sahaba. I think

01:01:11 --> 01:01:14

it's NS of in Malik was in Buffalo. And he gave his

01:01:14 --> 01:01:17

offspring, they had so many kids, right? How are we going to feed

01:01:17 --> 01:01:20

all these kids? That he said every one recite suited to the walk

01:01:20 --> 01:01:23

ideally, and Allah will give you that's your that's the risk?

01:01:24 --> 01:01:27

Right, Ryan? Go ahead. First of all, I say the guy who asked you

01:01:27 --> 01:01:31

to question you, thank you guys. You're welcome. Mashallah. And

01:01:31 --> 01:01:36

also, so, somebody asked, how do you apply the concept of editor,

01:01:36 --> 01:01:40

which I think is a gradiation? As to how do you apply this, if you

01:01:40 --> 01:01:43

have this mindset or mentality that you want to do everything at

01:01:43 --> 01:01:43

once?

01:01:45 --> 01:01:49

to diverge how you feel physically, you may want to do

01:01:49 --> 01:01:52

something, but that doesn't mean it's practical. You may not

01:01:52 --> 01:01:55

succeed, right? So just practically speaking, you have to

01:01:55 --> 01:01:59

apply some practicality. It's just not going to be practical for you

01:01:59 --> 01:02:04

to do multiple things at once. Try it and fail, then try to do one

01:02:04 --> 01:02:08

thing only and succeed. And then by that this is not a theory, this

01:02:08 --> 01:02:11

is practice. Go do it and see what happens. Or like you told us a

01:02:11 --> 01:02:14

meme had that he tried doing every Sunday at least once right? You

01:02:14 --> 01:02:17

remember how dead did every so now at least once he says there's not

01:02:17 --> 01:02:20

a single sunnah that he has read. And he said he read all the

01:02:20 --> 01:02:25

manuscripts of every Hadith book in Yemen. Right? And he practice

01:02:25 --> 01:02:28

every single once in his life. And he said the only one was a long

01:02:28 --> 01:02:32

hair and in their society at that time, that was it was not noble to

01:02:32 --> 01:02:35

have long hair. So he said before I die, I'm going to do that and

01:02:35 --> 01:02:39

when they reach older age, will do that. Now, let's go to the box.

01:02:39 --> 01:02:43

The question box M Chima says, Are there major differences? shoddy

01:02:43 --> 01:02:47

and metodi schools? No, not major difference Furu on the and there's

01:02:47 --> 01:02:50

a book on that. And it's very technical. By the way, there's a

01:02:50 --> 01:02:54

book on that in English, you can get it. So Yan says, I hope all's

01:02:54 --> 01:02:58

well. I just wanted to know how we are we allowed to pray and Iraq as

01:02:58 --> 01:03:03

between winter and February? Or does if you wake up in the middle

01:03:03 --> 01:03:08

of the night, you may pray to her, even if you prayed with Alia that

01:03:08 --> 01:03:13

says or Faith says how do we make Dawa to people who still think

01:03:13 --> 01:03:16

that hijab is not obligatory, and it's a choice. So she wants to

01:03:16 --> 01:03:20

keep she wants to teach those types of people you teach them. If

01:03:20 --> 01:03:23

you're in a situation, you can recite to them the verses of Surah

01:03:23 --> 01:03:23

Noor

01:03:24 --> 01:03:30

in which the word Kumar is the headcover. And it is a commandment

01:03:30 --> 01:03:34

and they actually, it's assumption there, because they're already

01:03:34 --> 01:03:38

wearing the Kumar, there's already wearing a head covering. And then

01:03:40 --> 01:03:43

they put all the Quran says bring it to the front, because they was

01:03:43 --> 01:03:47

wearing in the back. Right. And that was what the Arabs were

01:03:47 --> 01:03:49

already wearing. They were already covering because you don't go with

01:03:49 --> 01:03:54

long hair in the dust. Right? And plus the leftover traditions of

01:03:54 --> 01:03:57

Ibrahim combined with that, that they would cover their hair, they

01:03:57 --> 01:04:00

will throw it in the back. If you look at many villages, that's how

01:04:00 --> 01:04:03

they live, right? They cover their hair, they put in the back. Quran

01:04:03 --> 01:04:06

says well, you're driven to be kumara hin, which is assuming that

01:04:06 --> 01:04:10

already there, the HEMA headcovering to the front, put it

01:04:10 --> 01:04:16

forward, so where it and recover the neck and the chest. So you

01:04:16 --> 01:04:19

recite suit with a newer just make sure it's that high and not a

01:04:19 --> 01:04:20

hobby to add to the hobby.

01:04:22 --> 01:04:27

One thing I remember one of our teachers told us about the woman

01:04:27 --> 01:04:31

of whorish is that they actually kind of had like a strong nobility

01:04:31 --> 01:04:34

about them. And of course, they're the people were engaged in shitcan

01:04:34 --> 01:04:40

these practices, but still when it came to treating the woman, they

01:04:40 --> 01:04:42

were the Polish would okay, they were not treating their women the

01:04:42 --> 01:04:45

best but they will not treat them as bad as the other

01:04:46 --> 01:04:50

Arab or Bedouin tribes that were doing at that time. They still had

01:04:50 --> 01:04:50

like,

01:04:51 --> 01:04:53

you know, because they're correlational. There they consider

01:04:53 --> 01:04:58

themselves the noble tribe. So they still had like some stet they

01:04:58 --> 01:04:59

still had a standard of decency.

01:05:00 --> 01:05:04

That was higher than compared to some other areas when it comes to

01:05:04 --> 01:05:08

like modesty and stuff and how they dressed. So it was

01:05:08 --> 01:05:11

interesting. Yeah, and how that so they did dress like that, whether

01:05:11 --> 01:05:15

it's leftover traits or semi Brahim, or also practice

01:05:15 --> 01:05:18

practically speaking to protect their hair from the dust.

01:05:19 --> 01:05:24

Or even fitrah Maybe so, and yeah, perennial question of the Muslims

01:05:24 --> 01:05:27

exam questions. I mean, and well they say don't tell the woman what

01:05:27 --> 01:05:29

to do. I'm not telling you what to jump to what the Quran says.

01:05:31 --> 01:05:36

I'm not your dad got Triple H says is Look, is there a good thicker

01:05:36 --> 01:05:39

like haselwood alone, I'm gonna kill hospital alone I'm gonna kill

01:05:39 --> 01:05:42

is the best thing that you do in a stressful situation. It's the best

01:05:42 --> 01:05:46

thing, how to help an adult family member come back to Islam. They're

01:05:46 --> 01:05:49

Muslim, but they have been away from the making from the deen. And

01:05:49 --> 01:05:52

they're making a lot of mistakes in their life. In that delay, we

01:05:52 --> 01:05:55

need era Joan, you could just be a good example. If they're an elder

01:05:55 --> 01:05:57

and the dean remember because it says we don't get we don't lecture

01:05:57 --> 01:06:00

the elders, about the dean, we don't tell them do this is wrong

01:06:00 --> 01:06:04

with his right. But you can be a good example. And you can make dua

01:06:04 --> 01:06:08

for them. And you could hope that they absorb absorb from that one

01:06:08 --> 01:06:10

of our teachers will ask this question to him actually.

01:06:11 --> 01:06:15

Because usually, there are some elders that no matter what you

01:06:15 --> 01:06:19

say, even if it's 100% the truth, because you're younger, they're

01:06:19 --> 01:06:21

not going to take it from you. And that's one that's just that's just

01:06:21 --> 01:06:25

the reality of it. So our teachers told us if you know, let's say

01:06:25 --> 01:06:29

that this elder has, is more receptive to let's say, another

01:06:29 --> 01:06:35

elder, or another share or another email, then use him or ask him

01:06:35 --> 01:06:37

politely, could you please speak to my father? For example, my

01:06:37 --> 01:06:41

uncle? Yeah, because if you go, he's just gonna know You're

01:06:41 --> 01:06:44

younger than me. The Authority has to be me. Yeah, there has to be

01:06:44 --> 01:06:49

like an equal level of authority there, you know. So they taught us

01:06:49 --> 01:06:53

like, our teachers told us that if, let's say, don't, don't always

01:06:53 --> 01:06:55

think that was me speaking to a person directly. That's true. You

01:06:55 --> 01:07:00

could be using someone or going through a means to positively

01:07:00 --> 01:07:00

affect

01:07:01 --> 01:07:05

the person or guide a person 100%, you know, 100%. So if you feel

01:07:05 --> 01:07:08

like, okay, he won't listen to me, because I'm younger than ask

01:07:08 --> 01:07:11

someone who you trust who is older than you and who you believe will

01:07:11 --> 01:07:14

be more receptive to your elder to speak to him and maybe he'll

01:07:14 --> 01:07:16

accept it right away. That's how it has to that's how that's

01:07:16 --> 01:07:20

happened. That's how it has to be. So data is not just direct. Like

01:07:20 --> 01:07:22

he said, That's a great point. Yeah. Right.

01:07:23 --> 01:07:27

Just a little fake questions, and when asked, Does swaying while

01:07:27 --> 01:07:31

you're in the standing of the Salah invalidated, like, swaying

01:07:31 --> 01:07:35

back and forth. This mcru It's considered a lot. It's action,

01:07:35 --> 01:07:39

right? It's it is an action of the spine, right? It's my crew, we're

01:07:39 --> 01:07:42

supposed to be upright, and still as much as we can, but it's not

01:07:42 --> 01:07:45

going to invalidate the salah until it appears that you're not

01:07:45 --> 01:07:49

praying. If it would appear to a passerby, that you're not praying.

01:07:49 --> 01:07:54

Right, then you then then the Slavs invalid is relative, there's

01:07:54 --> 01:07:57

always relative of what is it MLL? Kathy? Yeah, yeah, I had two

01:07:57 --> 01:07:59

questions. Yeah, they're on my phone,

01:08:00 --> 01:08:04

from some rocker students who are asking about their solo when

01:08:04 --> 01:08:04

they're

01:08:07 --> 01:08:09

when they're traveling. So there are two related questions, I

01:08:09 --> 01:08:14

guess. So the first one was about combining prayers, but not for

01:08:14 --> 01:08:17

travel, simply to make sure that the prayers are on time. So they

01:08:17 --> 01:08:21

said that will my class schedule at the moment, on two out of the

01:08:21 --> 01:08:24

seven days of the week, I completely miss Ossur. And want to

01:08:24 --> 01:08:27

know if I can just pray Yasser, with my prayer. When I look up

01:08:27 --> 01:08:32

reasons for combining prayer. One of them is in quotes due to some

01:08:32 --> 01:08:36

pressing need. And I want to know if this situation fits, that's not

01:08:36 --> 01:08:39

a pressing need. And those things should not happen a lot. If it

01:08:39 --> 01:08:42

happens regularly, it doesn't count as a pressing need a

01:08:42 --> 01:08:45

pressing need, for example, that you could combine the prayers is

01:08:45 --> 01:08:49

you're going under the knife, you're going to be knocked out,

01:08:49 --> 01:08:54

the surgeon himself, if he's doing a eight hour surgery, and I've

01:08:54 --> 01:08:57

talked to all the surgeons here, they can't do it, you cannot get

01:08:57 --> 01:09:01

up and leave. You're in that surgery from let's say, let's say

01:09:01 --> 01:09:04

surgery starts at 1030. They put their gloves on, the nurse puts

01:09:04 --> 01:09:08

their gloves on for them. And then they go in and they go from

01:09:08 --> 01:09:10

surgery until let's say

01:09:11 --> 01:09:15

five, three o'clock. Or the wintertime you Miss Miss though,

01:09:15 --> 01:09:18

right? That's different for them. But

01:09:19 --> 01:09:23

for a student No, you have to what do the students go to the bathroom

01:09:23 --> 01:09:29

in this classes? I would assume so. Yeah. So then you have to make

01:09:29 --> 01:09:29

salah.

01:09:30 --> 01:09:34

To figure it out. This is a follow up or like a different person who

01:09:34 --> 01:09:37

had like a similar question, but a different situation. I have a

01:09:37 --> 01:09:41

question about shortening my prayers when I'm on campus. I

01:09:41 --> 01:09:44

commute from about an hour and a half away and all the way my

01:09:44 --> 01:09:47

classes line up. I'm missing all prayers, or pray them just before

01:09:47 --> 01:09:51

the next is called Can I pray these combined and they live on 52

01:09:51 --> 01:09:53

miles away from campus? So you're a traveler, right? You're a

01:09:53 --> 01:09:57

traveler. So for another traveler if you had a home in the campus,

01:09:57 --> 01:09:59

right? So traveling, even if you're commuting on a day

01:10:00 --> 01:10:03

The basis, you're still considered a traveler on a daily basis, and

01:10:03 --> 01:10:06

you don't have a home there or an office or a space that you're

01:10:06 --> 01:10:09

completely out of your element. We differ as someone who has a job

01:10:09 --> 01:10:13

and he has an office and a space. Okay? The Federal for that, right?

01:10:13 --> 01:10:17

There's not my federal This is others fatawa that if you have an

01:10:17 --> 01:10:21

office and a space, then you're a traveler, only you preach

01:10:21 --> 01:10:24

travelers prayers in the process of traveling. Right, then you're

01:10:24 --> 01:10:28

considered a traveler. So that if you leave before moto comes in,

01:10:28 --> 01:10:30

and you arrive home before Medvedev, while

01:10:31 --> 01:10:36

when I say is already in, you pray three and four at home travelers,

01:10:37 --> 01:10:42

or vice versa. But if you have an office and a space there, then you

01:10:42 --> 01:10:46

do owe regular Scylla because you're you have the spot, but if

01:10:46 --> 01:10:47

you're somebody who doesn't have a spot,

01:10:49 --> 01:10:53

then you are a traveler. Even if it's daily, right.

01:10:54 --> 01:10:58

So since we have shaken with odds also Hanafy we have medical

01:10:58 --> 01:11:03

opinion here too. What are the MIO this specific amount of miles that

01:11:03 --> 01:11:07

makes 36 miles? Okay, in the medical method according to shake

01:11:07 --> 01:11:10

Ramiz calculation of what the shutter IE, where are you gonna

01:11:11 --> 01:11:11

live in?

01:11:13 --> 01:11:17

Differently home? No. Okay, do you need your phone? Oh, yeah.

01:11:18 --> 01:11:22

Medicaid, are you gonna check it on Miss 36 Miles 48 Probably not a

01:11:22 --> 01:11:29

fit for the Hanafis you're looking at? At 81 kilometers 81 Columbia

01:11:30 --> 01:11:34

for that Google and it will calculate I think it's about 70

01:11:34 --> 01:11:37

Something miles, I have to double check. But if you're looking at

01:11:37 --> 01:11:42

8081 kilometers, then you will be considered travel. Amazon says

01:11:42 --> 01:11:45

what's a powerful thing to say no matter that we can remember the

01:11:45 --> 01:11:50

best dhikr staying away from us in the remembrance of Allah when

01:11:50 --> 01:11:54

tempted to commit a sin. Defense first, Defense wins championships,

01:11:54 --> 01:11:58

right? Not committing sins is so important to keep your

01:11:58 --> 01:12:01

spirituality up. Right otherwise you're a bad has just been ruined.

01:12:01 --> 01:12:04

Yes. I was. No, I was actually thinking of staying with Satan

01:12:04 --> 01:12:05

almost today.

01:12:06 --> 01:12:10

In relation to Arabic. Yeah. He said learn Arabic. Because it'll

01:12:10 --> 01:12:13

increase your intellect. No, Subhan Allah, that's critical. I

01:12:13 --> 01:12:15

think I know what the email actually

01:12:17 --> 01:12:18

shows, you know, yes.

01:12:20 --> 01:12:23

I love that it shows you know when an amateur love to do be rough

01:12:23 --> 01:12:27

around the edges, toughen up a little bit. Blessing doesn't last

01:12:27 --> 01:12:33

blessing does as we can see this, this aura of you know, human

01:12:33 --> 01:12:35

rights ever since World War Two. And by the way, it's really only

01:12:35 --> 01:12:39

in the Western world. And this concept, oh, we have to be in the

01:12:40 --> 01:12:42

in the ancient world. This stuff was happening all the time.

01:12:42 --> 01:12:45

There's just no means of communication. Now, this

01:12:45 --> 01:12:47

communication, but there's powerlessness, complete

01:12:47 --> 01:12:52

powerlessness, right, the system, governments are so massive. So I'm

01:12:52 --> 01:12:55

always feel like it's so important to always be ready for something

01:12:55 --> 01:12:58

good. Even if nothing happens, what do you have to lose? You

01:12:58 --> 01:13:01

always got and the readiness has to be mental preparation, and then

01:13:01 --> 01:13:06

whatever physical preparation you get, right. So someone asked,

01:13:06 --> 01:13:09

based on the Arcadia discussion before you mentioned that we don't

01:13:09 --> 01:13:13

do create nakida in the foundations we do not imitate you

01:13:13 --> 01:13:16

don't say I believe in Allah because the Imam local Imam said

01:13:16 --> 01:13:19

there's Allah. No, you don't say I believe in the prophets. I send

01:13:19 --> 01:13:23

them because a lot of them are honey facettes Muslim because my

01:13:23 --> 01:13:27

parents are not accepted. So the foundations of Aqeedah does not

01:13:27 --> 01:13:32

succeed. But the Frua or the HC head he matters matters that

01:13:32 --> 01:13:36

require a great thought. Because they're new issues that you can't

01:13:36 --> 01:13:36

Yeah.

01:13:38 --> 01:13:40

The ones that you're gonna be asked about in the grave. So what

01:13:40 --> 01:13:40

are you gonna say?

01:13:42 --> 01:13:46

Next now accepted. Ryan. We have our beloved Eunice even so Hey,

01:13:46 --> 01:13:52

Bella and Eunice talk, he said, you know, as Hana fees, who follow

01:13:52 --> 01:13:55

the chef, have your opinion about the lobster and all these things?

01:13:56 --> 01:13:58

Is this permissible to bounce between the schools?

01:14:01 --> 01:14:04

As it's well known in the Hanafi school, we don't eat lobster, or

01:14:04 --> 01:14:05

crab.

01:14:07 --> 01:14:10

I mean, the most like, like, as our teachers have taught us the

01:14:10 --> 01:14:15

most appropriate, wholesome way to follow Phil, as you follow one

01:14:15 --> 01:14:20

mill hub in everything, and don't go out of your mouth have been

01:14:20 --> 01:14:22

followed another ruling of a method unless it's out of

01:14:23 --> 01:14:24

necessity, right.

01:14:26 --> 01:14:29

Like I said, if I see a Muslim eating shrimp and love and love

01:14:29 --> 01:14:32

stirring crab, I'm not going to stop them. Me personally, I don't

01:14:32 --> 01:14:34

eat those things because I'm trying to follow the school as

01:14:34 --> 01:14:38

much as I can. But you know, if you use shrimp or lobster, it's

01:14:38 --> 01:14:41

not like you're eating clumsy or we're not saying that. But if you

01:14:41 --> 01:14:44

want to have the most wholesome application of fish that you can

01:14:44 --> 01:14:47

is that you should follow your mouth have been everything as much

01:14:47 --> 01:14:51

as possible and don't follow something out of your mouth unless

01:14:51 --> 01:14:53

it's out of date or is out of necessity.

01:14:55 --> 01:14:58

There is a branch in the Hanafi school that considers Shrimp,

01:14:59 --> 01:14:59

shrimp a

01:15:00 --> 01:15:03

Fish because it dies out of water. Yeah, yeah. So they looked at the

01:15:03 --> 01:15:06

shrimp is a type of fish. Yeah. So but as far as I know, there are no

01:15:06 --> 01:15:08

Hannity's that consider a lobster.

01:15:10 --> 01:15:12

But if you want to follow the opinion that shrimp is a fish,

01:15:12 --> 01:15:17

then, you know, yeah, so shrimp de Galis, they really need to

01:15:19 --> 01:15:20

even say if I'm

01:15:21 --> 01:15:25

really interested, and should say, Alright, next question here says,

01:15:27 --> 01:15:30

No, I read all these, is it permissible to charge fees to

01:15:30 --> 01:15:34

teach the Quran? If it is the photo? Diane, then no. So for

01:15:34 --> 01:15:36

example, a convert says, Can you teach me what is suited? fatsia?

01:15:36 --> 01:15:40

And how to recite it? And teach me in surah? So I can make Salah then

01:15:40 --> 01:15:45

No, but if it's toughies, then the answer is yes. Right. God, next

01:15:45 --> 01:15:51

question. Well, I just I wonder, based on that now, is it righteous

01:15:51 --> 01:15:56

to teach for no cost? The advanced aspects of the D? Is that

01:15:56 --> 01:16:01

righteous, or we just say this is? It's righteous to its sadaqa?

01:16:02 --> 01:16:06

Right, but in the early Hanafi, is when Moroccan chigumbura can

01:16:07 --> 01:16:09

correct me if I'm wrong, the really Hanafi has had an huge

01:16:09 --> 01:16:15

amount of Tarim on this, but then, when they realize that it's a

01:16:15 --> 01:16:18

profession that he has to do a day and night absence of the lock

01:16:18 --> 01:16:21

system. And yeah, I mean, I asked one of my teachers,

01:16:22 --> 01:16:26

because we were all you know, world students, were come back to

01:16:26 --> 01:16:29

our communities. I said, Can we met for example, go into a

01:16:29 --> 01:16:32

community and say, Hey, if you guys are looking for a Quran

01:16:32 --> 01:16:37

teacher or effect teacher, I can teach you like, and you're, you're

01:16:37 --> 01:16:39

you're actively promoting yourself, and you're doing that

01:16:39 --> 01:16:43

with the intention to make money. He said, Yes. He said, Look, it's

01:16:43 --> 01:16:45

like you said, it's a profession. Now it's not, we don't have Baitul

01:16:45 --> 01:16:49

Mal and the walk lever is paying your stipend, you don't have to

01:16:49 --> 01:16:52

worry. And you know, everything's okay. Unfortunately, we did have a

01:16:52 --> 01:16:56

cough back in the past, we did have people who cared for

01:16:56 --> 01:16:59

financing, and financing shield and financing scholars, so that

01:16:59 --> 01:17:01

way, they don't have to worry about anything else. It could

01:17:01 --> 01:17:05

just, you know, learn and memorize and teach. But like, like, you

01:17:05 --> 01:17:09

just mentioned our day and age, you know, like the festival could

01:17:09 --> 01:17:12

change depending on the situation and time of the people. Yeah. So,

01:17:13 --> 01:17:16

like you said, obviously, the person doesn't want to charge any.

01:17:16 --> 01:17:19

That's that's the that's his prerogative. And he doesn't want

01:17:19 --> 01:17:25

to Yeah, but, you know, I remember is virtually all like the product,

01:17:25 --> 01:17:28

like when we were in our school, we were with the students who are

01:17:28 --> 01:17:32

charged anything. But anytime you want private gurus, you're gonna

01:17:32 --> 01:17:37

get charged. Yeah, you know, and our teachers would joke like,

01:17:37 --> 01:17:40

okay, here in the schools, it's free. But if you want your private

01:17:40 --> 01:17:41

dollars, you're gonna

01:17:42 --> 01:17:46

get a call from somebody. So Jonnie because life has to be

01:17:46 --> 01:17:48

lived. Life has to be lived. There's got to be pragmatic.

01:17:49 --> 01:17:52

Scholars got to email. Yeah, I mean, to medical, it used to be

01:17:52 --> 01:17:55

probably the same thing and considered for curing someone's

01:17:55 --> 01:17:57

health. How could you charge me to cure my health and keep me alive?

01:17:58 --> 01:18:01

But how are they going to live? Right? And because they they made

01:18:01 --> 01:18:04

an economy behind that they were able to expand the whole fields.

01:18:05 --> 01:18:08

One last question right from you, and then we wrap up for the day.

01:18:08 --> 01:18:11

Someone asked, how do you begin reading? Or

01:18:13 --> 01:18:15

how do you begin reading? Yeah,

01:18:16 --> 01:18:21

it begins from you may want to get the summary first summarized here.

01:18:21 --> 01:18:26

Aluma D. by N. I think his name is MJ doe. I can't remember his name.

01:18:26 --> 01:18:30

It's a it's a book called summarized here on the dean. And

01:18:30 --> 01:18:33

you begin from the book of knowledge onwards, and if you if

01:18:34 --> 01:18:36

you haven't even read anything, then you read the books of Imam

01:18:36 --> 01:18:41

and had debt. Who is the summary of how to Medina and then you can

01:18:41 --> 01:18:45

read you read here Aldo Medina. Yeah, we're gonna do one of our

01:18:45 --> 01:18:46

Thursdays.

01:18:48 --> 01:18:53

Thursdays, stories of DoDEA a mom and her dad, yes, we will do two

01:18:53 --> 01:18:56

so if and we will do remember her dad and stories of the LSR

01:18:56 --> 01:18:57

schedule so far is this

01:18:58 --> 01:19:04

Monday's the Syrah of the Quran in other words, the circumstance of

01:19:04 --> 01:19:08

revelation as revenues reading from Imams duties as governors

01:19:08 --> 01:19:09

will Tuesday's

01:19:11 --> 01:19:14

as open, we haven't figured out maybe a matter of FIP

01:19:15 --> 01:19:20

Allah maybe, or something? Yeah. Wednesday's, the affairs of the

01:19:20 --> 01:19:25

Muslims that this is our schedule. Thursday stories of Delia. So

01:19:25 --> 01:19:27

every Wednesday we're going to bring a new story of the affairs

01:19:27 --> 01:19:30

of the Muslims so that we have a clue what's going on and we have

01:19:30 --> 01:19:32

our hearts in the right place with the Muslims today our hearts are

01:19:32 --> 01:19:35

with India. And this girl What's her name? No, these people know

01:19:35 --> 01:19:38

her name. She's a champion in my view, right the way she just did

01:19:38 --> 01:19:42

this happen was so unplanned this from Allah subhanaw taala. And her

01:19:42 --> 01:19:45

because a natural the immediate thing when it happens, that's the

01:19:45 --> 01:19:48

real reality of who you are. Right? Like if you know you're

01:19:48 --> 01:19:51

gonna walk into a mob, it's different. It just happened. The

01:19:51 --> 01:19:54

mob came up upon you. And she reacted just like that. That's

01:19:54 --> 01:19:57

That's what you said like, you gotta be ready. You gotta always

01:19:57 --> 01:20:00

be ready like always be on your JV. She was she wasn't

01:20:00 --> 01:20:02

not expecting that to happen today. But she she was ready for

01:20:02 --> 01:20:06

it. She's ready because it's been in the background. Right? It's

01:20:06 --> 01:20:08

been the background back home. So when a moment happened, her heart

01:20:08 --> 01:20:12

was reading she was there like a champ for us to because these are

01:20:12 --> 01:20:16

the days because these are the days when we need these examples.

01:20:16 --> 01:20:20

Yeah. Where are these people? The she's an example for everyone. she

01:20:20 --> 01:20:23

I think she put a lot of pride and Eman and she removed the excuse

01:20:23 --> 01:20:26

from a lot of people, right, inshallah she did because she's,

01:20:27 --> 01:20:31

she's young, and she was frail. And she was, you know, he could

01:20:31 --> 01:20:35

have easily, you know, ran the other way, right, based upon the

01:20:35 --> 01:20:38

numbers that were against her. So let's be honest, there's probably

01:20:38 --> 01:20:42

a lot of guys who wouldn't even raise 100% 100% and is asking,

01:20:42 --> 01:20:48

What's the girl's story, go to my previous posts in whether it's

01:20:48 --> 01:20:52

Twitter or Facebook, or, or Instagram. And you'll see it's one

01:20:52 --> 01:20:57

Muslim girl in India. She was mobbed by some Hindus that were

01:20:57 --> 01:21:01

attacking her and praising ROM and all that stuff. And she basically

01:21:01 --> 01:21:05

stood her ground and walked right past them didn't even stop, right.

01:21:05 --> 01:21:08

And she walked right past them and shattered Allahu Akbar back in

01:21:08 --> 01:21:10

their face. So

01:21:11 --> 01:21:14

she's basically really the images going on. And everyone's really,

01:21:14 --> 01:21:19

really proud of her and take some, some big morale boost from seeing

01:21:19 --> 01:21:23

something like that. Orion Well, last one. Somebody asked special

01:21:23 --> 01:21:26

requests and Chickamauga is here. So I gotta throw it in. Yeah,

01:21:26 --> 01:21:29

their name is Murad as well. They asked us affirming about of the

01:21:29 --> 01:21:35

attributes in play mode majestic. That's, that is exactly what type

01:21:35 --> 01:21:39

CMS that's exactly what it is. It's just that what is touched

01:21:39 --> 01:21:44

seem. It's affirming. Adjust them to something. Yeah. Yeah. When you

01:21:44 --> 01:21:48

when we when we say, well, you're applying the bodily attributes to

01:21:48 --> 01:21:51

Allah subhanaw taala. That's what HCM is. Yeah, right? Allah

01:21:51 --> 01:21:55

subhanho wa Taala is not a body. Because the body is something

01:21:55 --> 01:21:59

composed of parts composed of pieces. And anything that is

01:21:59 --> 01:22:02

composed of parts and pieces. And assemble in its essence is

01:22:02 --> 01:22:06

something created in some, when we look at a car, and we see all the

01:22:06 --> 01:22:10

parts that look at Legos, right? You have these different parts

01:22:10 --> 01:22:14

together and they make a body right and we know that there's no

01:22:14 --> 01:22:19

way that that Lego could have assembled itself from itself. So

01:22:19 --> 01:22:22

when you attribute a body to Allah subhanaw taala you are basically

01:22:22 --> 01:22:25

saying he's a creation you're basically saying he's assembled

01:22:25 --> 01:22:29

you're basically saying that he is something composed and constructed

01:22:29 --> 01:22:32

and if that's what you're saying about Allah subhanaw taala then

01:22:32 --> 01:22:37

you're saying is a creation? So the piece itself? Yeah, is

01:22:37 --> 01:22:40

assembled? Yeah, the piece itself is composed of many different

01:22:40 --> 01:22:46

atoms and things and creations and the possibility or the nonsense of

01:22:46 --> 01:22:49

a creek of I think being inside of the creator being inside is

01:22:49 --> 01:22:52

creation because it has to be in space. If it's if it's a body Yes,

01:22:52 --> 01:22:56

everybody has to be in a location that's why the highway also

01:22:56 --> 01:22:59

negates a location for Allah subhanaw taala this is so

01:22:59 --> 01:23:02

important to know understand who Allah is, so that when you're

01:23:02 --> 01:23:07

hardest Salim said Ibrahim said the Salim means its beliefs about

01:23:07 --> 01:23:09

Allah is correct. That's one of the meanings, beliefs about Allah

01:23:09 --> 01:23:11

is correct. And those whose beliefs are about Allah is

01:23:11 --> 01:23:14

correct. Allah gives him victory. He gives them success, the answers

01:23:14 --> 01:23:16

their doubts, okay.

01:23:17 --> 01:23:21

And so that's the value and importance of knowing this, the

01:23:21 --> 01:23:24

nature of Allah subhanaw taala because if you believe that he's

01:23:24 --> 01:23:29

limited, well, you will eventually despise such a god. Yeah, who's in

01:23:29 --> 01:23:32

the universe is no different than us. And that's basically what's

01:23:32 --> 01:23:35

what's one of the main reasons people are leaving Catholicism

01:23:35 --> 01:23:40

Christianity Yeah, it's because of this such seem that is illogical.

01:23:40 --> 01:23:44

To believe to believe that God is a giant human being sitting on a

01:23:44 --> 01:23:48

throne. Somebody any logical person would be like that's that's

01:23:48 --> 01:23:52

absurd. So what actually touch see him I'm telling you right now, to

01:23:52 --> 01:23:55

see him will lead to a head it will lead to 100% when you

01:23:55 --> 01:23:59

continue on the path of touch seam, and anthropomorphism or to

01:23:59 --> 01:24:03

spear when you like an Allah sponsor that secretion. When you

01:24:03 --> 01:24:06

attribute a body to Him, you will eventually fall into atheism.

01:24:07 --> 01:24:11

Atheism is the biggest place of atheism, tase Boston, who was

01:24:11 --> 01:24:16

there Catholics via and all these and they and they and the most

01:24:16 --> 01:24:20

literalistic Christians from the pilgrims were there. How about

01:24:20 --> 01:24:24

have you heard that Jews have so much atheism? And how about in the

01:24:24 --> 01:24:27

stomach countries? The country that promoted this Akita most has

01:24:27 --> 01:24:31

a humongous atheist bomb even one of their whole false prophets,

01:24:31 --> 01:24:36

Christian Hafiz. I mean, a Saudi half has told me he estimates one

01:24:36 --> 01:24:41

out of 10 Complete atheism. Right. So we asked Rafi and remember, you

01:24:41 --> 01:24:44

know, in the canal, Allah offers us the protection from that

01:24:44 --> 01:24:49

because he ties the attributes where one can fall into touch with

01:24:49 --> 01:24:54

the phrase laser laser chemically, he said 100 And listen. And to

01:24:54 --> 01:24:58

give a final 62nd summary we negate what is impossible for

01:24:58 --> 01:25:00

Allah of the atom.

01:25:00 --> 01:25:05

Do we affirm the results of the attribute? Okay, so the example

01:25:05 --> 01:25:09

being let's say, the anger of Allah subhanaw taala, although the

01:25:09 --> 01:25:15

law is not for sure, it is not the feeling and boiling of his heart,

01:25:15 --> 01:25:18

there is no such thing Allah does not have parts inside of him nor

01:25:18 --> 01:25:22

has this, this this weakness, right, of being angry. But what do

01:25:22 --> 01:25:26

we affirm that, that he punishes the result of anger as punishment,

01:25:26 --> 01:25:30

okay, so that's, you always break this effort into two ways. You

01:25:30 --> 01:25:34

negate what is impossible for Allah to Allah. Okay, based upon

01:25:34 --> 01:25:38

the Quran itself, Allah, Allah Summit, and then you affirm the

01:25:38 --> 01:25:43

result. Subotica homo behenic Misha doing illa Anta and

01:25:43 --> 01:25:47

iStockphoto Kona to boutique with us in Santa Fe Occulus Illa de

01:25:47 --> 01:25:51

nomina Minnesota how to what to also Bill Huck. What's a while so

01:25:51 --> 01:25:54

the Sabra Bennett's accompany Mina in that can to simulate it, which

01:25:54 --> 01:25:58

by Dana and to Weber Haint We ask Allah subhanaw taala to accept his

01:25:58 --> 01:26:02

Majelis and these gatherings for the benefit of of ourselves and

01:26:02 --> 01:26:06

for the Muslims. We thank all the producers us, Ryan, we thank them

01:26:06 --> 01:26:09

all very much for doing this. And we ask Allah subhana wa Tada to

01:26:09 --> 01:26:13

always bless our little Deewan with guests, people have sincere

01:26:13 --> 01:26:16

hearts, people who want to join you to Allah to Allah, we're all

01:26:16 --> 01:26:20

individuals asking Allah subhanaw taala to Bendis together and we

01:26:20 --> 01:26:23

ask Allah to Allah for the Muslims of India that Allah alleviates

01:26:23 --> 01:26:27

their hearts where it may Allah subhanaw taala descend upon this

01:26:27 --> 01:26:31

the BJP and all of their gangs May Allah send upon them something to

01:26:31 --> 01:26:36

distract them from the Muslims. May Allah send upon them a club

01:26:36 --> 01:26:39

that will distract them from abusing your believers we ask

01:26:39 --> 01:26:43

Allah subhanaw taala to keep us steadfast on of Huck and to make

01:26:43 --> 01:26:48

us is to karma and let us live and die on a sunnah was Gemma unless

01:26:48 --> 01:26:51

you ask that Allah Tada make none more beloved to us than his most

01:26:51 --> 01:26:55

beloved sacred cow named Satan a Muhammad sallallahu alayhi wa

01:26:55 --> 01:26:58

alayhi wa sallam. We will be back tomorrow

01:26:59 --> 01:27:03

with another live stream we are on Monday through Thursday on Safina

01:27:03 --> 01:27:08

site a YouTube channel on my Dr Sergio Masuri Facebook page,

01:27:08 --> 01:27:12

Twitter channel and Instagram Monday through Thursday. Just

01:27:12 --> 01:27:14

welcome Luca was Salam on Ecomondo

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