Shadee Elmasry – NBF 116 Surah alInshirah

Shadee Elmasry
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The speakers discuss the importance of Prophet's teachings and teachings for the public, including their use of symbolism and the confusion surrounding've's meaning. They emphasize the need for deeds and learning to be grateful for past experiences to avoid future struggles and opportunities, and the use of women as symbols of love and desire, as well as the potential for conflict in the age of "meddling." They also touch on the topic of divorce and the use of women as symbols of love and desire, as well as the topic of conflict in the age of "meddling."

AI: Summary ©

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			We aren't
		
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			SPLA Rahman Rahim Al hamdu lillah
wa Salatu was Salam ala
		
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			Rasulillah, who other early he was
Sufi women Wella. Welcome
		
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			everybody to the Safina society
nothing but facts live stream. And
		
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			as you can see very clearly, and
you can hear throughout today's
		
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			stream, we got construction going
on, we got some serious
		
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			construction going on, and you'll
hear the drilling. And it seems
		
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			like they're literally about to
drill through this roof. Like
		
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			that's what it feels like. And
you'll hear it right now. It
		
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			literally feels like they're gonna
drill right through the roof. And
		
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			at any minute a drill bits gonna
		
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			start peeking its head out. So
today we are on, and I apologize
		
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			for being late. But actually, I
believe it and I was going to
		
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			actually cancel
		
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			today's stream because I woke up
just not that great. But here we
		
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			are,
		
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			and show nothing that Hamza, it
was nothing that a little bit of
		
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			water or ton of water cannot fix.
		
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			You know, I'm a big believer in
Japanese.
		
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			What's called this Japanese water
therapy, you heard of it? Oh, my
		
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			goodness, Japanese are amazing
with this, they got Japanese water
		
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			therapy is the idea that, like 90%
of the ailments that a person
		
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			have, has can be cured by water,
they even cure certain diseases,
		
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			just by water, and a certain
amounts at certain times. And
		
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			this, if it's a small ailment,
it's very quickly 10 days,
		
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			sometimes like one day, in my
case, it was like one hour. But if
		
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			it's
		
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			a major ailment, then they have to
you have to not eat certain things
		
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			and drink tons of water at certain
schedules that they figured it
		
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			out. And I thought to myself, this
is when I saw this. It's so
		
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			elegant. Like it's so simple. It's
almost like the Apple of medical
		
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			treatments. Like back in the day,
Steve Jobs came in and he made
		
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			everything simple and sleek,
everything white with like an on
		
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			button. That's it. And these guys,
these Japanese doctors, like
		
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			these, I don't know what they used
to call them, I guess they were
		
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			physicians, right? Like medical,
Medicine Man type of guys. They
		
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			came up with this Japanese water
therapy and it's cured so many
		
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			issues, headaches, dry skin,
anxiety, even. Because a lot of
		
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			this stuff comes out of your gut,
right? It comes from your gut.
		
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			Like a lot of things are cured
from Japanese water treatment, and
		
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			use water therapy or whatever you
want to call it. So you should
		
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			look that look this up. If you
have issues with your stomach, if
		
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			you have issues with your head,
even like joints and stuff, it's
		
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			amazing. You study it and look it
up and I'm a big advocate of it.
		
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			It's not developed. It's not like
you're gonna find like tons of
		
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			literature. It hasn't caught on
probably because it's there's no
		
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			profit in it. Right? Just telling
people to drink water at certain
		
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			amounts of time. So it's not going
to develop because there's no
		
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			profit. All right, so I'm gonna
read I have my
		
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			iPad for Instagram. And have
you're gonna read me any questions
		
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			from YouTube? Because I don't know
what is going on. Every time I
		
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			come in here now. My phone refuses
to accept the Wi Fi. And it's just
		
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			I can't I can't see anything. What
about issues with tinnitus? What
		
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			is tinnitus, like tendinitis? What
is that? Exactly? I'm not familiar
		
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			with that medical term. Could you
look it up first. But look at what
		
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			Japanese water treatment. I don't
know if there are any experts
		
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			anymore. Some random probably
websites and whatever. But I love
		
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			it and it works. That's why I like
it. It works. Right? So tinnitus
		
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			is when you experienced ringing or
other noises in one or both of
		
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			your ears.
		
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			It's a common problem that affects
15 to 20% of people. I Gee. I
		
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			mean, I've had that ringing in the
ears, but not in a repetitive way,
		
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			just like randomly and you've had
that too, right? Maybe it's a
		
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			source of infection, maybe a
slight infection or some
		
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			disturbance inside that your
		
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			Q tips actually probably spreads
in
		
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			section right? Yes, cute tips is
meant for the this part of the
		
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			ear, not the inside, but everyone
goes digging with the inside of
		
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			their ear. The cute tips are meant
for that. So far off says no, it's
		
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			excessive noise in the ear wishing
sounding of washing machine
		
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			ringing and it causes people to be
depressed.
		
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			So I think that you got to look
for a cure for that.
		
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			That's probably maybe a bit
advanced for water therapy, you
		
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			know, so
		
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			Mr. manleigh Rahim. Surah two
Shara. Speaking of depression, she
		
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			mentioned the word depression.
This is your antidepressant? This
		
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			pseudo right here is completely
your antidepressant. Okay? And I'm
		
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			not sure halacha so that is your
antidepressant? Allah subhana wa
		
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			Tada begins, have we not relieved?
Your chest? Your burdens of your
		
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			soul? Basically, have we not
relieved the burdens of your soul?
		
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			In other words, hasn't hasn't
happened in the past that Allah
		
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			has relieved the burdens of your
soul?
		
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			Right? So if he's done this in the
past, he will do it. Again in the
		
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			future. If he's done it with other
people, he'll do it again.
		
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			In the future, okay.
		
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			If he's relieved other people's
burdens in the past, then why
		
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			can't he relieve your burdens?
Have not? aren't. They're
		
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			immensely successful people out
there who come back and they tell
		
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			you, I was a crack addict. I was
on alcohol. I was an addict. I was
		
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			this that and the other. Okay.
Have we not had that? There? Does
		
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			that not exist? exists everywhere.
So if Allah Tala is is willing and
		
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			capable, he's showing you his
will. And he's showing his power
		
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			through others, so you should
believe it for yourself. If Allah
		
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			is willing to give others that
will, why not give me that?
		
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			And I'm not sure how to Cassandra
alumnifire. One was, when you
		
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			learn you lack a callback. And we
soften your heart with Eman and we
		
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			gave you the prophethood. And we
explain to you all of what you owe
		
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			messenger were pondering about in
the cave. So the messenger said
		
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			Allah when he was setting them,
when he reached a certain age, he
		
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			would go into the cave, as we all
know, every Muslim knows this,
		
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			right? When you would go into the
cave, he was pondering things like
		
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			why is why is there certain
depressions that won't go away?
		
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			Like what is the means by which,
to alleviate these things?
		
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			He was pondering many things we
don't know. But we know candidates
		
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			had enough to handle is the old
acts of worship. And we no doubt
		
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			the Prophet was very, he was known
to be very what you could call
		
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			pensive meaning in a
		
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			deep and sensitive and critical
		
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			train of thought, or mode of
contemplation. And we know the
		
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			Prophet sallallahu alayhi wa
sallam would contemplate issues of
		
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			his people and the issues of human
beings in this cave. So Allah
		
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			subhanaw taala relieved that
burden from him by explaining,
		
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			giving him an explanation for
this, namely that okay, you are a
		
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			messenger, all of these solutions
will come now. It's just a matter
		
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			of time for these revelation for
the revelation to be complete. And
		
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			this is one of the wisdoms why the
final revelation came in the
		
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			Arabian Peninsula, because they
were so simple, these people are
		
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			so simple, that their problems can
be solved quickly. They don't have
		
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			much many structures that would
stop them from changing. I mean,
		
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			imagine if you wanted to change
American society, it's like you'd
		
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			never do it in 23 years, because
you can't transform them and 23
		
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			years you can maybe destroy it.
But you can't transform something
		
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			so complex with a military that's
so massive with a banking
		
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			industry, all these industries
would stop any radical change. But
		
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			when you come to a small simple
operation, you can make major
		
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			changes quickly. And that's
something that
		
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			the is one of the wisdoms why
Islam came to this simple, these
		
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			simple Bedouin people because
their society was easy enough to
		
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			alter quickly. So this is the
meaning of shutter has southern
		
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			means the relief of burden you got
an shutter has southern by itself
		
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			means the release of burden from
your chest because when you're
		
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			when you have a burden, you feel
like you're caving in on the
		
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			inside.
		
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			Sure has some other comes in
another I have Quran right.
		
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			Shara has Sodre who lil Islam FMA
can I know them Robbie? Oh,
		
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			ALLAH SubhanA wa Tada says, John
Allah Oh no, no
		
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			Hello Sandra who knew Islam for a
while I know the middle of it. The
		
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			one for whom Allah has been opened
his heart to Islam.
		
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			He is upon a light from his Lord.
So that's specific. This is
		
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			general released released your
burden. The other one is open your
		
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			heart Islam. That means and the
Prophet describe that. And he
		
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			describes how it happens and the
sign that it happened and he gives
		
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			us three signs that it happened.
The how is it happens by a light
		
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			entering into the heart simply
that Allah places a light in the
		
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			heart.
		
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			Well, some people say, Hold on a
second.
		
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			That's not fair. Why Allah put a
light in some people's heart and
		
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			on others. Well, the answer to
that is that that light is coming
		
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			into shining on everybody's heart,
except that some people have
		
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			covered their hearts with sins.
And Cofer and hypocrisy and all
		
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			sorts of other bad things that
they've covered their heart with.
		
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			Okay, so the light can't shine.
The same thing that nobody can
		
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			blame anybody for not getting
sunlight, right, move your body go
		
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			into the sun. Oh, but I'm in
England. Go south to Spain. Jet
		
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			take Is there is there an ECB an
airline? EasyJet, one pound
		
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			to Spain is the ticket one British
pounds and then like $100 in
		
00:11:13 --> 00:11:18
			Texas, 100 pounds in Texas. 25
bucks in pounds in Texas. Move
		
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			your body. You can't blame anyone
for not getting enough sun. Good.
		
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			Even in Morocco in the olden days
in ancient times, they had
		
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			unwritten rules were after us it
from us to make it if no man can
		
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			go on the roof, you should finish
your work. If you need to be on
		
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			the roof for whatever job that you
have. On the roof, you stop after
		
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			the event of vos after the event
of awesome until now is the time
		
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			for women to go on the roofs. And
they can take their hijab off on
		
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			the rooftops. So Titus Burckhardt,
who wrote a book called the
		
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			ancient city of Fez, he says in
that book that he didn't know the
		
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			rule. So he went on top of the
rooftop to observe the sunset. And
		
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			he found himself getting shot up.
Right muskets. We fired at him.
		
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			And he said what's going on here,
and he yelling, shouting, firing
		
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			guns at him. And he came down. And
then they told him after us, it's
		
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			for women to get sun, right they
need to get sun they also do
		
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			things up there. Right For
example, they may be using the sun
		
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			for some other purposes like
weather sometimes have pictures of
		
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			their son they have laundry that
they want to put out whatever
		
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			purposes they have, and just to
get some sun. So likewise the
		
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			light of Allah subhana which is
greater than the sun, anybody has
		
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			access to it every single person
has access to it in the light of
		
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			Allah to Allah is a substance but
it's also a meaning. It's both
		
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			it's a substance a NOR is a
substance that Allah is out of
		
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			places in the heart of a person
through midday through a medic, an
		
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			angel comes and delivers it to his
heart. But it's also meaning
		
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			a meaning being like the the signs
of Allah Todd, as existence of a
		
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			creator are so clear and obvious
that the only way that you cannot
		
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			see it is to not want to see it.
So it's similar to the world in
		
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			front of you. The only way that
you don't see it is by trying to
		
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			cover your eyes with your eyelids.
So Allah gives you a choice, you
		
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			can shut your eyes, you can open
to us, that's why looking for us
		
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			is more sensitive of a deed than
hearing this, I can walk into a
		
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			supermarket see someone over there
that I'm not supposed to look at,
		
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			and I could shut my eyes and move
my neck. But I can't walk around
		
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			like this, right? I can't go in
the supermarket and cover my ears
		
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			and there's a wisdom for this
right? People need to cry for
		
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			help. Right? So there's a wisdom
why Allah to Allah has created one
		
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			of the senses is almost impossible
to shut down. One of them is quite
		
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			difficult to shut down it's not
easy to walk around setting
		
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			lowering your gaze like this,
right? It's hard to it's not
		
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			always easy to not look at
something okay almost impossible
		
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			to try not to hear something very
difficult to try to look at
		
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			something and then touching
something is is quite difficult.
		
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			You can see tons of things that
you can't touch tasting something
		
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			is more difficult. And then there
is another one that is I should
		
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			have said this first totally
impossible to avoid which is
		
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			smelling something. So smell
impossible to avoid hearing very
		
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			hard to avoid or almost impossible
to seeing very hard to avoid and
		
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			then touching very hard to do. And
then tasting even harder. Right so
		
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			these are your main senses are
coming like in a pyramid like
		
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			upside down because you need it.
So smelling is gonna what's gonna
		
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			tell you there's a fire hearing is
what's gonna tell you someone's in
		
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			trouble someone's yelling
		
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			and then it goes downwards from
there seeing as why Allah always
		
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			precedes hearing before seeing
some wild bustle. Okay, hearing
		
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			and seeing because hearing
		
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			It's it's best seeing it's more
narrow
		
00:15:04 --> 00:15:07
			and hearing and seeing I think
that
		
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			was one of the senses would you
feel is more important?
		
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			It's tough. That's a tough one
hearing you're seeing
		
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			May Allah protect all of our
hearing and are saying you never
		
00:15:26 --> 00:15:29
			want to see anybody with those
tribulations. So shut up Allah who
		
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			said that only Islam with nor? And
then what is the sign of that
		
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			because all this unseen I don't
know what's in my chest and what's
		
00:15:35 --> 00:15:38
			coming in and out of my chest and
notice something we don't see. So
		
00:15:38 --> 00:15:39
			Allah Allah gave
		
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			a sign the prophesy Salam was
asked by the Sahaba a sign because
		
00:15:45 --> 00:15:51
			they were practical, very
practical. You saying to us that
		
00:15:51 --> 00:15:55
			Allah Tada will open our hearts,
Islam by a light shining inside of
		
00:15:55 --> 00:15:56
			a heart.
		
00:15:57 --> 00:16:00
			What is the sign of that? What's
the external signs and symptoms of
		
00:16:00 --> 00:16:04
			that? Are symptoms usually bad,
but sign? So he said
		
00:16:07 --> 00:16:12
			to Jaffe under the hood, you stop
being so interested in the fame of
		
00:16:12 --> 00:16:17
			Fanny things fail, Fannie means
it's, it's it's passing. Alright,
		
00:16:17 --> 00:16:20
			it's passing. It's something
that's just not going to, it's not
		
00:16:20 --> 00:16:24
			going to have any long lasting
existence. So you lose interest in
		
00:16:24 --> 00:16:28
			these things, which is a dunya.
It's a genuine loss of interest,
		
00:16:28 --> 00:16:31
			not a forced loss. That's very
dangerous of forcedly stopping
		
00:16:31 --> 00:16:36
			yourself from something that is
hallowed for you. Because it's an
		
00:16:36 --> 00:16:39
			excess. You have to do that very
carefully, because you don't want
		
00:16:39 --> 00:16:42
			to rebound. If it's haram. You
have to do it by force. But if
		
00:16:42 --> 00:16:46
			it's henna thing, you have to take
it slowly. Anything that is, as I
		
00:16:46 --> 00:16:50
			said, Mohammed Daniel said
perishing, it's a good word. It's
		
00:16:50 --> 00:16:54
			going to be useless to me in the
future. At Ted Jaffe and data
		
00:16:54 --> 00:16:59
			guru, well Inaba to collude, and
then but you now have a yearning
		
00:17:00 --> 00:17:06
			for what is permanent. So my bad
is permanent. I'm going to see
		
00:17:06 --> 00:17:08
			that reward forever. So it's more
worth
		
00:17:10 --> 00:17:12
			time for me it's more worth the
investment. You're never gonna
		
00:17:12 --> 00:17:16
			have sadness. Ever see, like
something that was such a big deal
		
00:17:16 --> 00:17:21
			to you of life? And of dunya and
life? And then you see its picture
		
00:17:21 --> 00:17:24
			10 years later, you like what was?
What was it doing waste of time.
		
00:17:24 --> 00:17:27
			It's like a weird feeling. Because
all that energy and emotion went
		
00:17:27 --> 00:17:31
			into this thing. And now I don't
care about it at all. It feels
		
00:17:31 --> 00:17:35
			like such a waste, or fads and
trends that people used to be
		
00:17:35 --> 00:17:39
			into, like songs that they people
used to be into. And it was such a
		
00:17:39 --> 00:17:42
			was like fire. When I was young.
There was a song called the
		
00:17:42 --> 00:17:48
			Macarena. People went nuts. It was
just a happy type of song Mexican
		
00:17:49 --> 00:17:54
			music, I guess. And they had a
dance and the whole world. The
		
00:17:54 --> 00:17:57
			whole country went nuts for this
song, no clue what it means,
		
00:17:57 --> 00:18:02
			right? But everyone in high school
was not silver. ballgames
		
00:18:02 --> 00:18:02
			everything.
		
00:18:04 --> 00:18:06
			But you fast forward is like what
a waste of time that was just just
		
00:18:06 --> 00:18:10
			a fad that came in what? Right now
the fads of today though,
		
00:18:10 --> 00:18:14
			unfortunately, the permanent fads
are the old days where like
		
00:18:14 --> 00:18:19
			hairstyles jeans fads of today is
cutting off limbs cut who off
		
00:18:20 --> 00:18:23
			cutting off hormones from my body.
In other words, cutting them off
		
00:18:23 --> 00:18:28
			in the sense of they won't come
out. So, I mean, a whole bunch of
		
00:18:28 --> 00:18:33
			people could could could regret
having silly hair in the 70s. Now
		
00:18:33 --> 00:18:36
			that he's the CEO, he's all
buttoned up, okay? And it's all
		
00:18:36 --> 00:18:41
			you know, silly picture of me in
high school. Alright, your hair is
		
00:18:41 --> 00:18:45
			not something permanent. But now
the whole fads. All these fads are
		
00:18:45 --> 00:18:50
			like, permanent. You know, it's
like you surgical and, and hormone
		
00:18:50 --> 00:18:54
			therapy and stuff. It's like, how
are you going to make up for that
		
00:18:54 --> 00:18:58
			later on? Like, how are you going
to, if you come out of that phase,
		
00:18:58 --> 00:19:01
			but you're effective, it's
permanent. Anyway.
		
00:19:03 --> 00:19:07
			Number three, Sign number three.
Well, I'm Nima. Abaddon, mouths
		
00:19:07 --> 00:19:08
			Kubla lazuli.
		
00:19:10 --> 00:19:13
			The action upon death before it
comes to you. Okay?
		
00:19:15 --> 00:19:19
			Before you die, but you start
living as if I'm gonna die
		
00:19:19 --> 00:19:22
			tomorrow. So what does that mean?
I gotta fix this relationship. I
		
00:19:22 --> 00:19:26
			gotta fix this financial debt that
I'm in. I got to repent for this
		
00:19:26 --> 00:19:31
			sin. I have to go and do this hack
that I have, I owe somebody so on
		
00:19:31 --> 00:19:36
			and so forth. I have to keep doing
all tidy up my book. Essentially,
		
00:19:36 --> 00:19:39
			I have to clean up my book. So he
cleans up his book and is ready to
		
00:19:39 --> 00:19:44
			go. That's the idea and the
concept of a shutter.
		
00:19:45 --> 00:19:50
			The shutter Hello Sandro listener.
So that is a specific shot to the
		
00:19:50 --> 00:19:54
			general concept of the relief of
your burden and a shot in Islam
		
00:19:55 --> 00:19:59
			will lead you the opening of your
heart to Islam will lead you to
		
00:19:59 --> 00:19:59
			lifting
		
00:20:00 --> 00:20:02
			up many many many burdens
		
00:20:03 --> 00:20:04
			that are present in life
		
00:20:06 --> 00:20:10
			without an anchor was caught at
Hudson one moja hedge Wakata.
		
00:20:15 --> 00:20:19
			How Tatianna I'm Kela the seller
firming kephale J li T wo aka CaCO
		
00:20:19 --> 00:20:24
			Lilia Farah like Allahumma, Taka
demon Demick. Okay, so what does
		
00:20:24 --> 00:20:29
			that mean? That means anything
that the Prophet sallallahu alayhi
		
00:20:29 --> 00:20:33
			wa sallam felt that that he
learned. And he realized, Oh, I
		
00:20:33 --> 00:20:37
			didn't know this for 40 years, I
wasn't doing this for 40 years.
		
00:20:38 --> 00:20:42
			That that is not something that he
has to worry for. Because
		
00:20:43 --> 00:20:46
			oftentimes, we learn to think, and
we realize, I can't believe I'm
		
00:20:46 --> 00:20:47
			learning this at the age of
		
00:20:48 --> 00:20:51
			whatever, let's say a guy's 50
years old, you still learn about
		
00:20:51 --> 00:20:56
			50 years old, and you discover
something that would have made
		
00:20:56 --> 00:21:00
			life so much more amazing or was
true when you thought was false.
		
00:21:00 --> 00:21:04
			Okay, so you start thinking, Oh,
my goodness, all these years. So
		
00:21:04 --> 00:21:09
			ALLAH SubhanA wa Tada says, have
no worries for any of that of the
		
00:21:09 --> 00:21:13
			past. Don't have no worries for
it. And that's the meaning of it.
		
00:21:14 --> 00:21:16
			And the quote unquote, sin of a
prophet.
		
00:21:17 --> 00:21:20
			You all hear that? They should
probably hear that right?
		
00:21:22 --> 00:21:25
			Yeah, they definitely hear that.
Okay, so
		
00:21:27 --> 00:21:31
			the, quote unquote sin of a
prophet is to do a good thing when
		
00:21:31 --> 00:21:34
			there is a greater thing. Well,
the prophesy side of them is
		
00:21:34 --> 00:21:38
			always doing is always learning.
Okay? There's always learning
		
00:21:38 --> 00:21:44
			something new, and being revealed
to him something new. So Allah,
		
00:21:44 --> 00:21:49
			Allah says, Do not go this route
of regret of your past, all that's
		
00:21:49 --> 00:21:52
			forgiven. It has to be this way.
So the prophesy seven was always
		
00:21:52 --> 00:21:56
			on a upward ascendancy of his
microphone, his knowledge and
		
00:21:56 --> 00:22:01
			what's being revealed to him. So
therefore the past for him is not
		
00:22:01 --> 00:22:03
			something for him to ever forget
this the meaning of luck Farah,
		
00:22:03 --> 00:22:06
			like Allah, who met them meant
them become
		
00:22:08 --> 00:22:12
			what God Hussein had been fun.
Yeah, and he thought that was so
		
00:22:12 --> 00:22:17
			meaning. This also means now that
you are a prophet and the whole
		
00:22:17 --> 00:22:21
			Ummah and the entire world is
gazes upon your actions and your
		
00:22:21 --> 00:22:21
			teachings.
		
00:22:22 --> 00:22:27
			Any mistake, any forgetfulness, do
not
		
00:22:28 --> 00:22:33
			concern yourself over, because
it's by Allah SCADA. So that you
		
00:22:33 --> 00:22:36
			can teach people how to make a
mistake, how to recover from that
		
00:22:36 --> 00:22:41
			mistake, and how to recover from
that forgetfulness, such as, how
		
00:22:41 --> 00:22:45
			can you have a Prophet sallallahu
alayhi wa sallam forget and pray
		
00:22:45 --> 00:22:49
			the Lord as in Toorak us rather
than for rock us. So if you forget
		
00:22:49 --> 00:22:53
			that the the Mona effect and the
skeptic may say, maybe he forgets
		
00:22:53 --> 00:22:58
			revelation to know impossible, so
Allah is declaring it here that
		
00:22:58 --> 00:23:02
			all of that is by Alaska first.
And the prophets I send them said
		
00:23:02 --> 00:23:08
			in NEMA, and O Gunas, Asuna, which
means I forgot or I am made to
		
00:23:08 --> 00:23:12
			forget, so that I could set an
example. So if we if the prophets
		
00:23:12 --> 00:23:17
			I said I'm never forgot something.
In salah, for example, how would
		
00:23:17 --> 00:23:22
			we know what to do? If he never
made a judgment for which there
		
00:23:22 --> 00:23:26
			was another Sahabi had a better
judgment? How would we learn the
		
00:23:26 --> 00:23:28
			to have the humility. So
		
00:23:30 --> 00:23:33
			recognizing someone has a better
idea, and the prophets I send them
		
00:23:34 --> 00:23:38
			that happened by design from ALLAH
SubhanA, which, at the Battle of
		
00:23:38 --> 00:23:42
			better, so we asked then, in terms
of the location where to stop and
		
00:23:42 --> 00:23:45
			there was a well that the Prophet
was not aware of because he was
		
00:23:45 --> 00:23:47
			not from that area. So you can't
even blame him for not being aware
		
00:23:47 --> 00:23:52
			of that. But it's not like it's
blameworthy. But as a hobby knew
		
00:23:52 --> 00:23:56
			something about this dunya good
that the prophet at that moment in
		
00:23:56 --> 00:23:58
			time, was not aware of. So.
		
00:24:04 --> 00:24:09
			So that is essentially the
importance of having a prophet.
		
00:24:09 --> 00:24:10
			That is a human being.
		
00:24:11 --> 00:24:16
			Okay. Now, the importance of that
is the human qualities. But it's
		
00:24:16 --> 00:24:20
			also important to have that he's a
prophet, there is no immoral
		
00:24:20 --> 00:24:29
			action, there is no error, there
is no personal neffs that's the
		
00:24:29 --> 00:24:32
			person that we can follow. But he
has the human qualities so
		
00:24:33 --> 00:24:36
			butcher, his butcher, that he has
the human qualities that we can
		
00:24:36 --> 00:24:41
			relate to the human needs, he
needs to breathe, he needs to eat.
		
00:24:42 --> 00:24:47
			So we can relate to that. Okay,
but he has no moral failings, so
		
00:24:47 --> 00:24:50
			we could look up to him. So we
need to relate to the prophet, but
		
00:24:50 --> 00:24:53
			we need to look up to him to Hey,
you have a prophet with moral
		
00:24:53 --> 00:24:58
			failings. Every facet would love
him, because he justifies it.
		
00:24:58 --> 00:25:00
			Alright, so that Prophet
		
00:25:00 --> 00:25:03
			have committed that sin. What did
Elijah Muhammad say to Malcolm X?
		
00:25:03 --> 00:25:08
			Elijah Muhammad said to Malcolm X,
that when Malcolm X discovered a
		
00:25:08 --> 00:25:12
			guy sleeping around with the
secretaries, and he's got kids all
		
00:25:12 --> 00:25:16
			over the country, with his
followers, wait a second, if this
		
00:25:16 --> 00:25:20
			was something good, why not openly
marry them? Right? Marry them
		
00:25:20 --> 00:25:24
			openly. So Elijah Muhammad takes
him in that famous scene and they
		
00:25:24 --> 00:25:29
			take a stroll around his lavish
mansion in Chicago. And he says,
		
00:25:29 --> 00:25:33
			Do you not remember in the Bible
that Noah did this sin, lot did
		
00:25:33 --> 00:25:37
			that sin, everyone did some sin or
other all these prophets have
		
00:25:37 --> 00:25:41
			sins? Well, this is my sin. I'm a
prophet, and this is my sin. Now
		
00:25:41 --> 00:25:44
			Malcolm X had read the Bible, they
studied the Bible, a nation of
		
00:25:44 --> 00:25:48
			Islam and the Quran, side by side,
he had read those sins. But when
		
00:25:48 --> 00:25:51
			he saw it in front of them, he
said, No, this is impossible. The
		
00:25:51 --> 00:25:53
			fitrah of human beings is a
prophet from God cannot behave
		
00:25:53 --> 00:25:57
			like this. If a profit from God
behaves like this, we should all
		
00:25:57 --> 00:26:03
			behave like this, right? So it's
impossible. So the Malcolm X, then
		
00:26:03 --> 00:26:05
			his faith in Elijah, Muhammad,
shattered, broke, and he realized
		
00:26:05 --> 00:26:05
			he's just
		
00:26:07 --> 00:26:09
			a man who had some inspiration,
Malcolm X did all the work,
		
00:26:09 --> 00:26:11
			really, he built it up for him.
		
00:26:12 --> 00:26:17
			Malcolm X did all the work, but he
was so trusting of Elijah
		
00:26:17 --> 00:26:21
			Muhammad, that all of his value
was in the hands of Elijah
		
00:26:21 --> 00:26:25
			Muhammad, Malcolm X, he didn't own
the house. He didn't own anything,
		
00:26:25 --> 00:26:28
			he had no knowledge of what's
happening in terms of collecting
		
00:26:28 --> 00:26:32
			of donations. He was, so that's,
to me a sign that he truly
		
00:26:32 --> 00:26:35
			believed he was a prophet, that
Elijah was a prophet. He gave all
		
00:26:35 --> 00:26:39
			of his wealth for him. And all the
value that Malcolm X came, he
		
00:26:39 --> 00:26:42
			didn't ask for anything back. He
didn't try to say hold on a
		
00:26:42 --> 00:26:45
			second. What are they doing with
with with all this, that I'm
		
00:26:45 --> 00:26:46
			building up for them?
		
00:26:47 --> 00:26:50
			He was in Harlem, they were in
Chicago, and he was doing all
		
00:26:50 --> 00:26:53
			this, then he realized this, this
is not not not true. It's
		
00:26:53 --> 00:26:55
			impossible. Okay. So
		
00:26:56 --> 00:27:00
			he ends up with this moral
failing, that exposes him as a
		
00:27:00 --> 00:27:06
			fraud. And then Malcolm X goes up.
So we have to have a profit, okay,
		
00:27:06 --> 00:27:10
			who has no moral failings, and
this is why the Jews and
		
00:27:10 --> 00:27:13
			Christians aren't polar opposites.
All that it's like, on everything.
		
00:27:14 --> 00:27:18
			And Islam comes in the middle, on
profits. On the one hand, they've
		
00:27:18 --> 00:27:23
			made their messenger of God. And
on the other hand, all of their
		
00:27:23 --> 00:27:28
			profits commit the most heinous
crimes and sins. That if you teach
		
00:27:28 --> 00:27:31
			it, you have to teach it just for
the sake of knowing their
		
00:27:31 --> 00:27:33
			misguidance they say that Noah?
		
00:27:34 --> 00:27:39
			Oh, the complete lies about saying
that? No, I said, I'm just gonna
		
00:27:39 --> 00:27:41
			say it in English. So no one
connects it that they say that
		
00:27:41 --> 00:27:45
			Noah ended up getting drunk.
		
00:27:47 --> 00:27:51
			Okay, they say that lot. He left
with his daughters.
		
00:27:52 --> 00:27:55
			And his wife sided with the
homosexuals.
		
00:27:56 --> 00:28:01
			So he left with his daughters, and
they were without home. And he had
		
00:28:01 --> 00:28:04
			he didn't have a wife now. So he
slept with his daughters. Like he
		
00:28:04 --> 00:28:09
			raped his daughter. What? I mean,
if a priest did one quarter of
		
00:28:09 --> 00:28:12
			that he'd be out of the church.
Yet you're telling us your Prophet
		
00:28:12 --> 00:28:17
			did that. So if you're a morally
foul man, you love these stories,
		
00:28:17 --> 00:28:21
			because the best of people do that
stuff. Oh, do much less than that.
		
00:28:21 --> 00:28:28
			Solomon dies doing what? Being a
pagan, worshipping false gods,
		
00:28:28 --> 00:28:29
			David before him.
		
00:28:30 --> 00:28:34
			What does he do? They say the lie
about David, is that he sees
		
00:28:34 --> 00:28:38
			walking, he sees a beautiful bird,
he sees the beautiful bird. And he
		
00:28:38 --> 00:28:41
			follows this bird. He's never seen
a bird like this before. So he
		
00:28:41 --> 00:28:45
			follows it with his eyes and that
and he walks towards it and ends
		
00:28:45 --> 00:28:48
			up at a lake. He looks and there's
a woman bathing in the lake
		
00:28:49 --> 00:28:53
			Bathsheba, and she is the most
beautiful woman he's ever seen
		
00:28:53 --> 00:28:59
			despite he has 99 wives and 3000
concubines. So 3999 women, this is
		
00:28:59 --> 00:29:03
			the most beautiful one. And she
sees she sees her top to bottom
		
00:29:03 --> 00:29:04
			naked.
		
00:29:05 --> 00:29:08
			And he can't take his eyes off her
Spatola the why she didn't tell
		
00:29:08 --> 00:29:11
			the youth don't watch *.
And your this is your profit doing
		
00:29:11 --> 00:29:12
			this. Now it gets worse.
		
00:29:14 --> 00:29:18
			He comes in and he asks, and he
can't work all day. You know, they
		
00:29:18 --> 00:29:21
			make their profits like
psychological cases. All of their
		
00:29:21 --> 00:29:26
			profits are like this, right?
They've put their own psychology
		
00:29:26 --> 00:29:30
			on their profits. He can't work
all day. He can't think he's so in
		
00:29:30 --> 00:29:34
			love. Here he's ever man. He
conquered the world. Right yet his
		
00:29:34 --> 00:29:38
			mind has been conquered by a
woman. He can't work. He can't do
		
00:29:38 --> 00:29:41
			anything. I have to know who she
is. He finds out he asked her out.
		
00:29:41 --> 00:29:44
			Now. Firstly, you're a prophet.
You can't be asking Who's that
		
00:29:44 --> 00:29:46
			woman? She looks like this. She
looks like that. This is what her
		
00:29:46 --> 00:29:49
			hair looks. It's haram right? You
can't be doing that. So how does
		
00:29:49 --> 00:29:52
			he do this? He sneaks to find some
other immoral person. Hey, find
		
00:29:52 --> 00:29:55
			out who that woman is. Oh, it's so
and so.
		
00:29:56 --> 00:29:59
			Who is she the wife of so and so
he's your friend.
		
00:30:00 --> 00:30:02
			Oh, he's my friend. Where is he?
		
00:30:03 --> 00:30:06
			He's fighting in one of the wars.
		
00:30:07 --> 00:30:07
			Okay.
		
00:30:09 --> 00:30:13
			He's at one of the wars. And what
does he do? He writes one of a
		
00:30:13 --> 00:30:18
			letter. He says a long list of
orders to the general. Oh, PS, by
		
00:30:18 --> 00:30:23
			the way, do you have so on so we
really need his energy and his
		
00:30:23 --> 00:30:28
			experience on the front line, put
him on the front line. Because we
		
00:30:28 --> 00:30:30
			need his experience there. I want
him right at the front, where at
		
00:30:30 --> 00:30:32
			90% of the time you die.
		
00:30:33 --> 00:30:39
			And then PFPs send me a list of
everyone dead, right? Who dies, I
		
00:30:39 --> 00:30:41
			want to know who I love my
soldiers I need to know when they
		
00:30:41 --> 00:30:46
			die. So he sends this letter using
his monarchy and His Kingdom and
		
00:30:46 --> 00:30:49
			His power to basically kill his
own guy.
		
00:30:51 --> 00:30:55
			They get the letter back. He's
done. He died. Okay, where are you
		
00:30:55 --> 00:30:59
			at the battle? Yeah. When what?
When was the battle? Oh, it was
		
00:30:59 --> 00:31:03
			about two months ago. Okay, so her
I just started two months ago, her
		
00:31:03 --> 00:31:06
			waiting period. So he's, he's
committing murder, but this is
		
00:31:06 --> 00:31:11
			what he's worried about her. Okay,
her, her her period, her waiting
		
00:31:11 --> 00:31:15
			period after death, two more
months, whatever. That's what he's
		
00:31:15 --> 00:31:19
			worried about after committing
murder, and looking at her naked,
		
00:31:19 --> 00:31:22
			but he was worried he wants to
make sure that he goes follows
		
00:31:22 --> 00:31:26
			died. Right? Such lies and
nonsense. Then he marries her. And
		
00:31:26 --> 00:31:31
			then the great Prophet Solomon is
the baby that comes out of this
		
00:31:31 --> 00:31:36
			ruse and this murder and this
sinfulness. So when you guys got
		
00:31:36 --> 00:31:37
			you got one group of people
		
00:31:38 --> 00:31:42
			have such heinous lies about their
profits. They're all morally fit
		
00:31:42 --> 00:31:43
			moral failures.
		
00:31:44 --> 00:31:49
			Now you swing the other side, you
make him a god, Christianity, you
		
00:31:49 --> 00:31:54
			make him a god, and to lead
seriously one blade and barley,
		
00:31:54 --> 00:31:57
			you both of you. No one could
follow either one of these
		
00:31:57 --> 00:32:01
			religions and keep his intellect
intact and have a normal life
		
00:32:01 --> 00:32:04
			because on one hand, my leaders
are the most immoral people. On
		
00:32:04 --> 00:32:08
			the other hand, my leader is a God
who I can't relate to. He's
		
00:32:08 --> 00:32:11
			divine. Okay, I can't relate to
him. So either way, I can't live
		
00:32:11 --> 00:32:16
			normally anymore. Okay. That's why
look, that's why atheism is never
		
00:32:16 --> 00:32:21
			found amongst Aboriginal people.
Aboriginal people, they know
		
00:32:21 --> 00:32:24
			there's a power above us, is
greater than us. Either they
		
00:32:24 --> 00:32:28
			become pagans, or animists pagans
create their own god, a symbol of
		
00:32:28 --> 00:32:32
			their god of their beliefs, or
animists, the worship the sun, the
		
00:32:32 --> 00:32:37
			water, whatever, okay? Atheism is
never comes out of nature, leave
		
00:32:37 --> 00:32:39
			people on their own and every
atheist atheism comes out of a
		
00:32:39 --> 00:32:44
			defective religion, lies mixed
with truth, Judaism and
		
00:32:44 --> 00:32:49
			Christianity. That's where atheism
comes out. Okay, so, this is the
		
00:32:49 --> 00:32:52
			concept and the importance of the
idea here, that the messenger
		
00:32:52 --> 00:32:56
			sallallahu alayhi wa sallam is
Bashar, but he's also nubby, he's
		
00:32:56 --> 00:33:01
			Bashar, we can relate to him. He's
Nebby. He's has no moral failings.
		
00:33:01 --> 00:33:06
			He never did anything. disobedient
to Allah subhanaw taala, nor it
		
00:33:06 --> 00:33:10
			harms to harm another person, nor
did he use his power for
		
00:33:10 --> 00:33:13
			selfishness. Why was it? It was
like almost
		
00:33:14 --> 00:33:18
			necessary or the Prophet made it a
binding upon himself. That's the
		
00:33:18 --> 00:33:21
			right way to put it. The messenger
bound himself that not one
		
00:33:21 --> 00:33:25
			goldcoin spends the night in his
house, although that is not in any
		
00:33:25 --> 00:33:29
			book of Islamic law sunnah for us.
It's not sunnah. But the prophet
		
00:33:29 --> 00:33:33
			did it. So nobody would ever say
he uses his prophet hood to gain
		
00:33:33 --> 00:33:35
			wealth. Okay.
		
00:33:36 --> 00:33:39
			Nobody would ever look at the
overheads and what we need the
		
00:33:39 --> 00:33:42
			wives of the Prophet and say,
they're, they're benefiting from
		
00:33:42 --> 00:33:46
			this financially. Now, anyone can
benefit financially to have that,
		
00:33:47 --> 00:33:50
			but the prophet does not want
anyone to accuse him. Because you
		
00:33:50 --> 00:33:55
			can accuse anybody of being
selfish and he uses his talents to
		
00:33:55 --> 00:33:59
			gain a lot of money. And we would
say to you and Okay, believe that
		
00:33:59 --> 00:34:03
			no problem, but you believe that
about your profit, your gift,
		
00:34:03 --> 00:34:07
			right? So you can't have certain
beliefs about your profit. Good
		
00:34:07 --> 00:34:10
			but that you can't have about
other people's is not gonna harm
		
00:34:10 --> 00:34:10
			you.
		
00:34:11 --> 00:34:16
			So this is the concept and the
idea here, of well Donna and kill
		
00:34:16 --> 00:34:20
			reserach. So the Prophet
sallallahu alayhi wa sallam the
		
00:34:20 --> 00:34:24
			Eleazar of the Prophet near
Pharaoh like him and cut them in
		
00:34:24 --> 00:34:27
			them because they look for Allah
who like him as a demon them
		
00:34:27 --> 00:34:30
			become attacker, okay look for a
lack Allahu Mata regiment them
		
00:34:30 --> 00:34:37
			bigger Medaka and then is that the
prophets I seldom learns something
		
00:34:37 --> 00:34:41
			new of the revelation is in
constant increase of wisdom and
		
00:34:41 --> 00:34:46
			knowledge, then looks back and
sees that he wasn't upon that in
		
00:34:46 --> 00:34:49
			the best, ALLAH SubhanA which
Allah saying, Do not go that route
		
00:34:49 --> 00:34:55
			in self blame or anything. Because
all of that is forgiven and is by
		
00:34:55 --> 00:34:58
			the conduct of Allah that you
learned everything at a certain
		
00:34:58 --> 00:34:59
			phases. That's the
		
00:35:00 --> 00:35:00
			concept and the idea
		
00:35:02 --> 00:35:06
			as for the belief that the prophet
is given all the knowledge of the
		
00:35:06 --> 00:35:07
			dunya and the Acura
		
00:35:08 --> 00:35:12
			yes we hold that, that he is there
is a Hadith
		
00:35:14 --> 00:35:18
			that states that the prophets of
Allah Allah Tada placed is a dream
		
00:35:18 --> 00:35:21
			in which Allah placed his hands on
my back and all the knowledge of
		
00:35:21 --> 00:35:24
			the heavens in the earth came to
me that we hold a man that had
		
00:35:24 --> 00:35:28
			dead says it is the most of the
knowledge, all knowledge is for
		
00:35:28 --> 00:35:34
			Allah Tada, but so much knowledge
and that that came later and but
		
00:35:34 --> 00:35:37
			the knowledge was placed in him,
and it grew within him later so
		
00:35:37 --> 00:35:40
			that there could be a time where
he did not know something later
		
00:35:40 --> 00:35:44
			on. He did know something. Okay.
So he had all of that knowledge
		
00:35:44 --> 00:35:48
			later on. Good. Now there's
another statement.
		
00:35:49 --> 00:35:54
			Well, Kayla, it is said and this
is very important. Leo Farah laka.
		
00:35:54 --> 00:35:58
			Lovell, mata cudham Min them
bigger Wilma to ACARA. What he
		
00:35:58 --> 00:36:02
			means is the sins of your nation,
because the Prophet sallallahu
		
00:36:02 --> 00:36:07
			alayhi wa sallam what he's making
a Safar for is not his own record.
		
00:36:08 --> 00:36:10
			How is it that we can believe the
prophet has masuma and needs to
		
00:36:10 --> 00:36:13
			seek forgiveness of sins? It's
impossible. He's monsoon.
		
00:36:15 --> 00:36:19
			So what the sins in the sight of
the Prophet is the sins of his
		
00:36:19 --> 00:36:22
			own, he does not want his own lead
to go into the hellfire. Right?
		
00:36:22 --> 00:36:25
			That's one of the meanings of
anytime that the sins of the
		
00:36:25 --> 00:36:27
			prophets and all the sudden are
mentioned, what it means is the
		
00:36:27 --> 00:36:30
			sins of His own. So that's second
interpretation, the first we just
		
00:36:30 --> 00:36:34
			mentioned, and the second one is
that it's the sins of His Oma.
		
00:36:35 --> 00:36:40
			Okay, why? Above Alpha LA, he
lists the valley kalbi.
		
00:36:42 --> 00:36:46
			Allah Tala attributes, your sins,
meaning the sins that you're so
		
00:36:46 --> 00:36:49
			worried about, not your personal
sense.
		
00:36:50 --> 00:36:55
			Now he's someone, he's totally
fine, okay. But he's worried about
		
00:36:55 --> 00:37:00
			the financial issues of his son.
He himself is rich, but it's on
		
00:37:00 --> 00:37:01
			his port, right.
		
00:37:02 --> 00:37:05
			And he's an old man, he's about to
die, and all the wealth is gonna
		
00:37:05 --> 00:37:09
			be divided up. And a son will get
a small sliver and remain poor. So
		
00:37:09 --> 00:37:14
			he's worried about his financial
difficulties. So his word, he's
		
00:37:14 --> 00:37:18
			worried about his son's financial
difficulties. In the same manner,
		
00:37:18 --> 00:37:21
			he wouldn't be worried about his
own. If you look at any parent, if
		
00:37:21 --> 00:37:26
			their kid is sick, if their kid is
in trouble, they're so worried
		
00:37:26 --> 00:37:28
			about it. You don't know if he's
in trouble. It's it. He's so
		
00:37:28 --> 00:37:32
			worried. It looks like he's in
trouble. So what and Bucha was
		
00:37:32 --> 00:37:36
			saying here is that the prophet is
so busy with the sins of the
		
00:37:36 --> 00:37:41
			Muslims of his OMA, present and
future that
		
00:37:42 --> 00:37:46
			it's as if he's worried about in
the same way that you the anxiety
		
00:37:46 --> 00:37:49
			on the face of a parent over their
children's sickness or poverty.
		
00:37:50 --> 00:37:54
			You can't tell if it's your
sickness or his sickness, it's one
		
00:37:54 --> 00:37:58
			in the same so Allah Tada Abasa la
he lists ugali the Calbee
		
00:38:02 --> 00:38:07
			Yeah, NIA Kuffner Alba and Naboo
will hear me embryo The other
		
00:38:08 --> 00:38:12
			meaning a third interpretation of
of this Sins of the prophets of
		
00:38:12 --> 00:38:17
			Allah when he was Salam is that
it's the weight of prophet hood,
		
00:38:17 --> 00:38:23
			that he was concerned with not
fulfilling it. Alright, that this
		
00:38:23 --> 00:38:27
			prophethood is so weighty Imagine
if I told you from the moment from
		
00:38:27 --> 00:38:31
			this moment onward everything you
do, your kids will take an example
		
00:38:31 --> 00:38:34
			out of it and make law out of it.
Like no, this is like too heavy
		
00:38:34 --> 00:38:39
			for you. Right? Well, the prophesy
said them, he his every word and
		
00:38:39 --> 00:38:45
			every action that he takes, even
his states and his mood and who he
		
00:38:45 --> 00:38:48
			approves of and who he surrounds
himself with is sunnah for the
		
00:38:48 --> 00:38:53
			entire world until the end of
time. How Wait is that? So Allah
		
00:38:53 --> 00:38:57
			subhanho wa Taala In this
interpretation of it, which is by
		
00:38:57 --> 00:38:58
			Optimizely
		
00:38:59 --> 00:39:04
			and Aveda is that it is to FEAF
		
00:39:05 --> 00:39:11
			and a new Goolwa Well, PM, the
embryo that you're so concerned
		
00:39:11 --> 00:39:15
			over this, don't worry, you will
not make any mistakes Allah
		
00:39:15 --> 00:39:18
			anything that you perceive to be
your own mistake is not a mistake.
		
00:39:19 --> 00:39:23
			And Allah has has protected you
from it. You see how you see this
		
00:39:23 --> 00:39:26
			three different interpretations
for the meaning of, quote unquote,
		
00:39:26 --> 00:39:30
			sins of the prophets of Allah when
you sin. Now anybody afterwards
		
00:39:30 --> 00:39:33
			who comes and says, Now the
prophet has sins and Allah give
		
00:39:33 --> 00:39:37
			him a slap on the wrist, we should
give you a slap on the wrist and a
		
00:39:37 --> 00:39:41
			couple of lashes on your back too,
because that's contradictory to
		
00:39:41 --> 00:39:45
			isomer it's contradictory to what
a Fanta electronic rock we raised
		
00:39:45 --> 00:39:49
			your remembrance, to be to say
that you people, Allah gave him a
		
00:39:49 --> 00:39:52
			slap on the wrist. Allah corrected
him Allah scolded him in the Quran
		
00:39:52 --> 00:39:55
			is that elevation of risk so
you're contradicting the Quran?
		
00:39:56 --> 00:39:59
			You're lucky that all you're
getting is some lashes. Okay?
		
00:40:00 --> 00:40:04
			because that's almost you're on
the virtue of verge of essentially
		
00:40:05 --> 00:40:07
			blaspheming the messenger
sallallahu alayhi wa salam
		
00:40:09 --> 00:40:13
			okay and getting yourself in more
in worse trouble COFRA and
		
00:40:13 --> 00:40:13
			Otherwise
		
00:40:15 --> 00:40:20
			Allah the uncle doc next day of
Quran, Allah the uncle Dora hook
		
00:40:21 --> 00:40:25
			is Noah, on this thing someone
needs to clip out from the
		
00:40:25 --> 00:40:29
			YouTube, that last section of two
like three four minutes where we
		
00:40:29 --> 00:40:32
			talk about the three
interpretations of the quote
		
00:40:32 --> 00:40:35
			unquote Sins of the prophets of
Allah when he was selling them. If
		
00:40:35 --> 00:40:36
			someone on YouTube afterwards
		
00:40:40 --> 00:40:44
			Sofia, maybe she knows how to do
this stuff can just clip that
		
00:40:44 --> 00:40:48
			section after the stream is over.
Sophia says lashes are back Yep,
		
00:40:48 --> 00:40:52
			lashes beheadings, right? is lucky
ends with lashes.
		
00:40:54 --> 00:40:57
			You contradict so much when you
say that and you put you start
		
00:40:57 --> 00:41:02
			putting us more towards the way of
the hood with a prophet who is
		
00:41:02 --> 00:41:05
			basically a failure. moral
failings doesn't either listen to
		
00:41:05 --> 00:41:08
			his Lord makes mistakes and get
scolded.
		
00:41:09 --> 00:41:14
			You shouldn't scold your oldest
kid, right? Let's say you have an
		
00:41:14 --> 00:41:17
			older kid, and he has like much
younger siblings. You shouldn't
		
00:41:17 --> 00:41:20
			humiliate the older one in front
of the small ones. Everyone says
		
00:41:20 --> 00:41:22
			that right? They always say that.
Let's say you have a manager you
		
00:41:22 --> 00:41:28
			don't scold a manager, a VP in
front of his employees don't ever
		
00:41:28 --> 00:41:33
			respect him. So this is not this.
What people say about ABA to
		
00:41:33 --> 00:41:36
			Allah, He forgives your sins. You
have to understand this in
		
00:41:36 --> 00:41:39
			context. So you can have this is
almost like the 10 Z of the
		
00:41:39 --> 00:41:44
			prophets isin 10 Z is to remove
what is untrue about Allah subhana
		
00:41:44 --> 00:41:47
			wa sallam, it's also removing what
is untrue about the prophets of
		
00:41:47 --> 00:41:49
			Allah when he was setting him.
Okay?
		
00:41:50 --> 00:41:54
			So someone says, I heard Ibrahim
Khan, why do people say the
		
00:41:54 --> 00:41:57
			prophets I send him with scold? I
don't know why they say it. Maybe
		
00:41:57 --> 00:42:01
			they enjoy it. They want to feel
like they it makes them feel
		
00:42:01 --> 00:42:03
			better that even the prophets I
send them has mistakes, blah,
		
00:42:03 --> 00:42:08
			blah, blah, right? Whatever it is,
but whatever it is, they're
		
00:42:08 --> 00:42:08
			they're
		
00:42:09 --> 00:42:13
			not correct about it. And Bubba we
gave you the correct that's why
		
00:42:13 --> 00:42:15
			this I'm reading for this book is
optina is perfect in this book.
		
00:42:16 --> 00:42:16
			That's why
		
00:42:18 --> 00:42:21
			and it's perfectly concise, yet it
gives you the protein that you
		
00:42:21 --> 00:42:21
			need.
		
00:42:23 --> 00:42:24
			And Letty
		
00:42:27 --> 00:42:33
			escalada. For ohana, Ohana semula
who nakiya a salt Allah the
		
00:42:33 --> 00:42:39
			uncover the hara, which means he
saved your back, which means that
		
00:42:39 --> 00:42:44
			he removed the burdens. Okay, so
how did he remove burdens? One of
		
00:42:44 --> 00:42:48
			the ways is the prophet size seven
was given support in this mission.
		
00:42:49 --> 00:42:52
			The mission was so vast Yet Allah
Tata gave him a say to Khadija
		
00:42:52 --> 00:42:58
			number one, then then the hurt her
cousin was
		
00:43:00 --> 00:43:05
			confirmed what he received, and
constantly the prophesy centum is
		
00:43:05 --> 00:43:08
			given what he needs, and he's
given support. Messenger
		
00:43:08 --> 00:43:13
			sallallahu alayhi wa sallam was
neither father nor Goliath. What
		
00:43:13 --> 00:43:17
			does that mean? It means he wasn't
harsh or hard hearted. He was very
		
00:43:17 --> 00:43:22
			soft hearted. Yet the messenger
sallallahu alayhi wa sallam had
		
00:43:22 --> 00:43:28
			and saw the requirement and the
need for some toughness. Yet if
		
00:43:28 --> 00:43:33
			that toughness came out of him, it
may scare some people away. So
		
00:43:33 --> 00:43:38
			Allah subhanho wa Taala gave him
said normal as a gift. Right? You
		
00:43:38 --> 00:43:38
			can say normal.
		
00:43:40 --> 00:43:44
			And nobody should ever imagine,
while the prophet doesn't do
		
00:43:44 --> 00:43:49
			anything and other Sahaba do, how
could you say that the that Alma
		
00:43:49 --> 00:43:52
			does what the prophet doesn't do,
or ever could have had more
		
00:43:52 --> 00:43:55
			converts at his hand in Mecca than
the prophet has his hand. And
		
00:43:55 --> 00:43:59
			people said, How could you say
that? We could say, for example,
		
00:43:59 --> 00:44:05
			that the fuqaha scholars of Islam
have went into the philosophy of
		
00:44:05 --> 00:44:10
			Islamic law and expounded upon it
and clarified many things. And you
		
00:44:10 --> 00:44:13
			would say, How could you say they
clarified what the profit didn't
		
00:44:13 --> 00:44:14
			clarify?
		
00:44:15 --> 00:44:19
			Or cut on match and Ollie up?
There are some amazing comments
		
00:44:19 --> 00:44:24
			that Olia have, that the Prophet
didn't do. So how could you say
		
00:44:24 --> 00:44:26
			that they have cut them out that
the Prophet himself didn't do?
		
00:44:27 --> 00:44:32
			Alright, so the answer to all of
this is that every virtue of a
		
00:44:32 --> 00:44:36
			Sahabi every good deed of a Muslim
general that took Islam to a
		
00:44:36 --> 00:44:39
			different country that the Prophet
didn't take Islam to every
		
00:44:40 --> 00:44:47
			other item. Every Kurama of Olli
is in fact molded off back to the
		
00:44:47 --> 00:44:50
			Messenger of Allah of Allah when
he was seven. It is attributed
		
00:44:50 --> 00:44:54
			back to the messenger because they
only did what they did by
		
00:44:54 --> 00:44:58
			accessing his toolbox, the deen
that he taught them to say an
		
00:44:58 --> 00:44:59
			omelet of ricotta we never said
		
00:45:00 --> 00:45:04
			that said no matter did what the
prophet couldn't do. No. It was
		
00:45:04 --> 00:45:06
			not the role of the prophets of
Allah when he was setting them.
		
00:45:06 --> 00:45:12
			His role is Nabil Rama. So when
you have Mr. Satan, Ali Satan,
		
00:45:12 --> 00:45:17
			Zubaydah, but I will say Mohammed,
I'm hooked up the Sahaba who are
		
00:45:17 --> 00:45:21
			tough, sad, and who cause these
are warriors, say normal cuts off
		
00:45:21 --> 00:45:29
			next guy. He cuts next, right
away, you mess around. That's the
		
00:45:29 --> 00:45:33
			number one, the number one go to
solution.
		
00:45:35 --> 00:45:41
			And you say, oh, no, the Sahaba
could not fulfill that role
		
00:45:41 --> 00:45:43
			without the training of the
Prophet without believing in the
		
00:45:43 --> 00:45:47
			Prophet. So every one of these
Sahaba all Islamic kings in
		
00:45:47 --> 00:45:52
			general Muslim kings and generals
in Islamic history, Elia and
		
00:45:52 --> 00:45:55
			Ariffin. Abdullah, who have
amazing prayers
		
00:45:56 --> 00:46:00
			that they get responses to that
are not found in the Sunnah, da,
		
00:46:00 --> 00:46:05
			good to Beva drop off too. And
they have a data that are amazing.
		
00:46:05 --> 00:46:08
			They have drawers that are
amazing. And they get a response
		
00:46:08 --> 00:46:12
			to them as well. There were Jabba
doe, okay. How could you say all
		
00:46:12 --> 00:46:15
			this because they're all the
branches of the messenger of allah
		
00:46:15 --> 00:46:18
			sallallahu sallam, they could not
have done what they did without
		
00:46:18 --> 00:46:20
			Amen in the Prophet followership
of the Prophet using what the
		
00:46:20 --> 00:46:24
			Prophet brought to them. So all of
that is an attribution to the
		
00:46:24 --> 00:46:28
			messenger SallAllahu Newsam,
everything good about the OMA of
		
00:46:28 --> 00:46:31
			the prophet from this the first
Sahabi until the end of time,
		
00:46:31 --> 00:46:36
			physical, spiritual, intellectual,
military, everything cultural is
		
00:46:36 --> 00:46:39
			attributed to the messenger PSP
bottom, he's that's why he's a
		
00:46:39 --> 00:46:44
			navy and only only means the
source. He's the source of it all.
		
00:46:45 --> 00:46:49
			So he does not have to do every
single single detail. The seed of
		
00:46:49 --> 00:46:53
			a tree, right, that's the source
of the tree, you can't say so we
		
00:46:53 --> 00:46:57
			you don't eat seeds, right, you
eat the fruit. But without the
		
00:46:57 --> 00:47:00
			seed, you don't have a fruit. You
don't eat the leaves, you eat the
		
00:47:00 --> 00:47:04
			fruit, but without the leaves
taking the sunlight absorbing the
		
00:47:04 --> 00:47:08
			sunlight, photosynthesis, you
don't have a fruit. So the fruit
		
00:47:08 --> 00:47:13
			everything goes back to the seed.
And that's why he's a Nebby. on
		
00:47:13 --> 00:47:17
			me. This is one meaning of a
nebula only out of three major
		
00:47:17 --> 00:47:21
			meanings of a Nabil Omi. The first
one is that an ohm meaning here
		
00:47:21 --> 00:47:26
			the source, not the biological
mother and not the non Jew. And
		
00:47:26 --> 00:47:32
			not the unlettered but rather the
source of everything. He's the
		
00:47:32 --> 00:47:36
			source number one, number two,
second meaning of a newbie and omy
		
00:47:37 --> 00:47:41
			is that he's unlettered. That
means he comes for the simple,
		
00:47:42 --> 00:47:45
			that means his message is not
complicated. That means his
		
00:47:45 --> 00:47:50
			message is not derived from other
people. He didn't read the books
		
00:47:50 --> 00:47:53
			of other people. He didn't take
lectures, he didn't listen to
		
00:47:53 --> 00:47:56
			lectures of other people. He
didn't have mentors of the dunya
		
00:47:56 --> 00:47:57
			of people of this life.
		
00:47:59 --> 00:48:03
			Number three, he's a non Jewish
prophet. In other words, he's only
		
00:48:03 --> 00:48:08
			meaning Gentile and number fourth,
fourth meeting is that a brother
		
00:48:08 --> 00:48:11
			once came and said I imagine the
prophets I said like a strict det
		
00:48:12 --> 00:48:16
			said no, he's a Nabil omy meaning
he has more attributes of the
		
00:48:16 --> 00:48:22
			mother than of a father from the
in the sense of his Rama good bit
		
00:48:22 --> 00:48:25
			of money in a hurry soon Alec
Campbell Momineen are over Rahim
		
00:48:25 --> 00:48:30
			Allah described in this hadith so
not a coup. But all right okay.
		
00:48:32 --> 00:48:35
			So he's compassionate merciful and
he's worried about you.
		
00:48:37 --> 00:48:40
			And then Allah Tada says, He
negates from the Prophet three
		
00:48:40 --> 00:48:44
			qualities will open to Father
valuable kalbi and father metallic
		
00:48:44 --> 00:48:46
			if you are harsh and hard hearted
they would have all left you so he
		
00:48:46 --> 00:48:50
			doesn't have those qualities jaded
confederal mana African walk with
		
00:48:50 --> 00:48:53
			Allah him. So really little, that
is the same quality, so he negates
		
00:48:53 --> 00:48:57
			from the prophets I send them in
via the proof that the prophet
		
00:48:57 --> 00:49:01
			does not have harshness in him is
that Allah had to command him to
		
00:49:01 --> 00:49:05
			be with his policies harsh, harsh
with what in his personality, so
		
00:49:05 --> 00:49:09
			all of a sudden he became rough.
No, his policies were harsh. Now
		
00:49:09 --> 00:49:10
			the words
		
00:49:11 --> 00:49:14
			you're not going to be forgiven
for this paganism, no tolerance
		
00:49:14 --> 00:49:18
			for paganism. That's one of the
policies absolutely no tolerance
		
00:49:18 --> 00:49:23
			for it. So by Allah commanding him
to be welcomed with Allah him is
		
00:49:23 --> 00:49:25
			because that was not from his
qualities. So he had to be
		
00:49:25 --> 00:49:31
			commanded to have harshness,
meaning no, not accepting anything
		
00:49:31 --> 00:49:35
			less than a certain standard. And
so, the prophesy centum is more in
		
00:49:35 --> 00:49:41
			his qualities of towards towards
his, his OMA, like a mother than
		
00:49:41 --> 00:49:44
			of the father. Okay. So this is
one of the meanings of
		
00:49:47 --> 00:49:48
			learning to be an own me.
		
00:49:49 --> 00:49:51
			We go to the next day.
		
00:49:52 --> 00:49:53
			What a foreigner like
		
00:49:57 --> 00:49:58
			what a foreigner can
		
00:49:59 --> 00:50:00
			we
		
00:50:00 --> 00:50:05
			elevated your praise. Okay and I
think we'll stop here. We will
		
00:50:05 --> 00:50:09
			stop here give me one second I
will be right back and we'll do
		
00:50:09 --> 00:50:11
			q&a Okay
		
00:50:12 --> 00:50:13
			give me one second
		
00:50:14 --> 00:50:16
			I'll be back and we're going to do
q&a after that?
		
00:52:53 --> 00:52:59
			We back all right let's take your
q&a right here. Let's see what we
		
00:52:59 --> 00:53:00
			got here.
		
00:53:02 --> 00:53:03
			Morabito
		
00:53:05 --> 00:53:08
			is saying along with suddenly was
a limb with Eric
		
00:53:10 --> 00:53:14
			can you hit AF by the way? Did you
hit AF is focused right. Okay.
		
00:53:15 --> 00:53:20
			So you know Mohammed and Nabil or
me Why does wedgie matching mean
		
00:53:20 --> 00:53:22
			while other Yeti will elevate you
by the way?
		
00:53:24 --> 00:53:27
			The month of reveal Oh, well.
		
00:53:28 --> 00:53:31
			It's starting. Okay. So be very
		
00:53:33 --> 00:53:38
			good for us to always look out for
the hit three months. Okay. And
		
00:53:38 --> 00:53:39
			Robert Oh, well
		
00:53:41 --> 00:53:42
			is in
		
00:53:45 --> 00:53:48
			the four what are the four
meanings of a Nabil Omi question
		
00:53:48 --> 00:53:54
			is, so again, an abuse on me the
meaning the source, so he's the
		
00:53:54 --> 00:53:57
			source of all the good of his OMA
so nobody should ever say, don't
		
00:53:57 --> 00:54:00
			say the prophet that somebody had
a quality that the Prophet didn't
		
00:54:00 --> 00:54:04
			have. Yes, they can have a quality
that the Prophet didn't have. But
		
00:54:05 --> 00:54:08
			he's the source of that quality.
So in effect, it is his quality.
		
00:54:09 --> 00:54:15
			Okay. Every beneficial knowledge
is attributed to the Prophet. It's
		
00:54:15 --> 00:54:18
			because of the messenger peace
people and so on. And to be on me
		
00:54:18 --> 00:54:24
			is the prophet who is unlettered
that means Allah's education of
		
00:54:24 --> 00:54:27
			him is through solely through
		
00:54:28 --> 00:54:29
			revelation.
		
00:54:30 --> 00:54:35
			Not an inspiration, man, Taekwondo
ma anticlinal, Hawa, enho, Elohim
		
00:54:35 --> 00:54:39
			yoga, he doesn't speak from
himself. It's all way. So he's not
		
00:54:39 --> 00:54:43
			educated by other human beings.
That's why it's so important for
		
00:54:43 --> 00:54:43
			him to be on me.
		
00:54:45 --> 00:54:48
			You never attended lectures, had a
mentor or read a book.
		
00:54:49 --> 00:54:55
			Number three, he's the non Jewish
prophet. He's the Gentile Prophet,
		
00:54:56 --> 00:54:59
			which means is for everybody, not
really
		
00:55:00 --> 00:55:04
			limited just to those people. And
then fourthly, the only meaning
		
00:55:04 --> 00:55:08
			with compassion, more the
compassion more of a mother than a
		
00:55:08 --> 00:55:11
			father. In other words, the
harshness of a father may scare
		
00:55:11 --> 00:55:16
			somebody, it's very hard to have
that same emotion towards a father
		
00:55:16 --> 00:55:18
			than towards a mother. Now, of
course, you do have certain
		
00:55:18 --> 00:55:21
			emotions towards it. And the
prophet does have both attributes
		
00:55:21 --> 00:55:21
			in that
		
00:55:22 --> 00:55:28
			his care his Sharia brings in make
sure that people are taking care
		
00:55:28 --> 00:55:31
			of, okay, and the Prophet did say
I'm at the rank of a father
		
00:55:31 --> 00:55:32
			towards you
		
00:55:33 --> 00:55:37
			how that he physically will take
care of the people have of the
		
00:55:37 --> 00:55:41
			Muslims that live under his rule
if their husband dies, or their
		
00:55:41 --> 00:55:42
			father dies.
		
00:55:43 --> 00:55:46
			And he's responsible for their
protection in the city. So from
		
00:55:46 --> 00:55:50
			that aspect, he did say I'm like a
father from emotionally, his own
		
00:55:50 --> 00:55:54
			me, in other words, more like the
Rama of a mother than a father.
		
00:55:55 --> 00:55:57
			Okay, so that's the
		
00:55:59 --> 00:56:04
			meaning of those four qualities
for 4551. How to get to the
		
00:56:04 --> 00:56:08
			straight path once and for all
says, For con Javed follow Jim
		
00:56:08 --> 00:56:09
			hood, Alma Ellison.
		
00:56:11 --> 00:56:15
			I've seemed to flicker between
good and bad, I make mistakes and
		
00:56:15 --> 00:56:15
			I repent.
		
00:56:17 --> 00:56:22
			I think and many Muslims today
they indulge in major sins. Yes.
		
00:56:22 --> 00:56:27
			So it's we're in a time of nonstop
Toba, the temptations of some
		
00:56:27 --> 00:56:32
			faced by some people, especially
youth boys, and the temptation to
		
00:56:32 --> 00:56:36
			look at women, it's almost like
not even a fair fight. It's a
		
00:56:36 --> 00:56:40
			you're you're asking someone to
carry a refrigerator uphill,
		
00:56:40 --> 00:56:45
			right? If they fail, I think that
that's an assumption that most
		
00:56:45 --> 00:56:52
			people will fail on that. And that
the course of action is nonstop
		
00:56:52 --> 00:56:52
			Towba.
		
00:56:53 --> 00:56:56
			That's the only course of action.
There's no other way around it
		
00:56:56 --> 00:57:00
			that you got every day, every
other day, you got to sit down for
		
00:57:00 --> 00:57:03
			anybody to wipe out your sense, of
course, you make Toba right away,
		
00:57:03 --> 00:57:06
			but you also have to wipe away
those sins. And you have to do
		
00:57:06 --> 00:57:11
			that by intensive remembrance of
Allah intensive. That means
		
00:57:11 --> 00:57:16
			keeping the Quran in your ear, but
at all times, right? So
		
00:57:17 --> 00:57:20
			those air pods are very useful now
because they don't have cords
		
00:57:20 --> 00:57:24
			everywhere. And listen to the word
of Allah. Constantly, it's going
		
00:57:24 --> 00:57:27
			to purify your heart and you go to
sleep listening to it.
		
00:57:29 --> 00:57:32
			It will purify your heart, keep
your tongue in the remembrance of
		
00:57:32 --> 00:57:36
			Allah recite Quran, force
yourself, to recite the Quran to
		
00:57:36 --> 00:57:42
			do the cut in a bed. And then you
have to almost trick your mind by
		
00:57:42 --> 00:57:45
			half, which is not a trick, it's a
truth a lot odd is going to give
		
00:57:45 --> 00:57:50
			me this if I avoid these sins, and
go for it right and believe it so
		
00:57:50 --> 00:57:55
			you can get a reward. So that's
the way that's that's what I
		
00:57:55 --> 00:57:58
			believe is the only way forward
for for in terms of the
		
00:57:58 --> 00:58:03
			temptations of a lot of things in
this in this life, because we are
		
00:58:03 --> 00:58:08
			the first generation to ever be
tested by this. So we should hope
		
00:58:08 --> 00:58:11
			for more mercy from Allah to
Allah.
		
00:58:12 --> 00:58:18
			Because we don't have any order in
which like, of there's, there's no
		
00:58:18 --> 00:58:19
			for example,
		
00:58:20 --> 00:58:24
			20 years of, or 100 years of how
the scholars have found a way
		
00:58:24 --> 00:58:29
			around the sense. It's no, there
is no way, right, there are little
		
00:58:29 --> 00:58:30
			things that you could do to avoid.
		
00:58:32 --> 00:58:35
			Being alone with your phone or
your computer. If you have a mom
		
00:58:35 --> 00:58:40
			and a dad that help you. That's
amazing. In other words, they help
		
00:58:40 --> 00:58:44
			you by making sure that you're
never alone with the computer, or
		
00:58:44 --> 00:58:45
			with your cell phone.
		
00:58:46 --> 00:58:50
			You're lucky. But most people
don't have that. And most parents
		
00:58:50 --> 00:58:54
			are just sort of clueless and
weak, and they they're truly weak.
		
00:58:54 --> 00:58:57
			And they're afraid of their kids.
They're more afraid of their kids
		
00:58:57 --> 00:59:03
			than they are of the bad
consequences of these sins. If you
		
00:59:03 --> 00:59:06
			truly loved your kids, if you
truly knew the bad consequences of
		
00:59:06 --> 00:59:08
			these sins, then
		
00:59:09 --> 00:59:15
			your love of your kids would make
you more scrupulous and more
		
00:59:15 --> 00:59:18
			cautious about them ever getting
sucked into *.
		
00:59:19 --> 00:59:22
			For the boys mainly, I don't know
if the girls are into that kind of
		
00:59:22 --> 00:59:25
			thing. I don't think so. But who
knows these days everyone's weird.
		
00:59:28 --> 00:59:31
			There was a co2 exhibition in
Toronto says a Heisha.
		
00:59:33 --> 00:59:36
			By Malaysians, they wrote relics
from the Prophet, what are your
		
00:59:36 --> 00:59:39
			thoughts? And when I see relics of
the prophets, I send them I say,
		
00:59:39 --> 00:59:45
			okay, it could be it could not be
but where's the harm? The harm is
		
00:59:45 --> 00:59:49
			on the liar, not on me. So I say
look at it and say well, but also
		
00:59:49 --> 00:59:53
			sometimes you have your own common
sense and you're to Topkapi Palace
		
00:59:53 --> 00:59:59
			and they tell you that this is the
staff of Musa This is the turban
		
00:59:59 --> 00:59:59
			of use of
		
01:00:00 --> 01:00:00
			that he?
		
01:00:01 --> 01:00:06
			Yeah, sounds far off. Right? For
the staff of Musa is tiny. They
		
01:00:06 --> 01:00:09
			bring you some tweak basically
until you as a staff of Musa
		
01:00:09 --> 01:00:13
			alright I'm not dumb, but I'll
play along, right because what's
		
01:00:13 --> 01:00:16
			the harm? Okay, well, wonderful,
nice. There's no harm no foul, I'm
		
01:00:16 --> 01:00:19
			not doing anything I'm not not
doing anything. I'm not paying to
		
01:00:19 --> 01:00:22
			see it. I'm not losing any money
you're not ripping me off. So
		
01:00:22 --> 01:00:26
			whatever the case is, it's a claim
and the same goes back to the
		
01:00:26 --> 01:00:33
			liar. But no, I don't think that
the the relics of Musa they said
		
01:00:33 --> 01:00:36
			um that they claim is true. I
don't think that the turban of
		
01:00:36 --> 01:00:40
			Joseph is true. But the relics of
the prophets I seldom maybe true.
		
01:00:40 --> 01:00:44
			We know that that's documentation
that his Buddha is here like his
		
01:00:44 --> 01:00:48
			cape is there. Or there's one in
Egypt, there's different countries
		
01:00:48 --> 01:00:52
			have it. And many people say that
they have the hairs of the Prophet
		
01:00:52 --> 01:00:55
			sallallahu alayhi wa salam and
they can continue to grow. They
		
01:00:55 --> 01:00:58
			put it in wax, but this hair
continues to grow and Allah knows
		
01:00:58 --> 01:01:02
			best really to be honest with you.
But I would nonetheless give it
		
01:01:02 --> 01:01:07
			the respect just for the sake of
it. Okay. And what is the respect?
		
01:01:07 --> 01:01:10
			just handle it with care? Look at
it. That's it. Like instead of
		
01:01:10 --> 01:01:11
			throwing in the garbage
		
01:01:14 --> 01:01:19
			this October 7, yes, we do have an
event at MBSE for Les polymath
		
01:01:19 --> 01:01:25
			October 7 then October 8, it's
atmaca acid. Good. All right. Have
		
01:01:25 --> 01:01:27
			you give me give us you two
questions
		
01:01:39 --> 01:01:40
			we got
		
01:01:42 --> 01:01:46
			it okay. If I decided to travel
the world, how do I align it with
		
01:01:46 --> 01:01:50
			my Deen instead of just wasting my
time and money? I want to travel
		
01:01:50 --> 01:01:51
			the world he says
		
01:01:52 --> 01:01:55
			well if you love traveling the
world, you know, but you want to
		
01:01:55 --> 01:01:58
			align it with your dean and you
need to make money well firstly
		
01:01:58 --> 01:02:01
			the Dean there's no harm in that
unless you're saying that you have
		
01:02:01 --> 01:02:02
			to abandon your kids
		
01:02:03 --> 01:02:06
			if you love it so much find a way
to make money out of it and
		
01:02:07 --> 01:02:10
			become one of these world travel
bloggers.
		
01:02:12 --> 01:02:15
			I mean, says what's the view of
the med hub wearing a ring on the
		
01:02:15 --> 01:02:20
			middle finger is forbidden only in
the case that it would possibly be
		
01:02:23 --> 01:02:27
			a sign of Fiske I don't know that
it is if I see a guy wearing a
		
01:02:27 --> 01:02:32
			finger ring on his index finger or
middle finger, nothing
		
01:02:32 --> 01:02:37
			particularly comes to mind that
like this is a symbol of some
		
01:02:38 --> 01:02:43
			facet type of person. So it may be
not the norm. Definitely not the
		
01:02:43 --> 01:02:45
			Sunnah, but I don't see it as
being
		
01:02:47 --> 01:02:52
			our limits, or she are Fiske they
call it she odd Fisk is a symbol
		
01:02:52 --> 01:02:57
			of fiscal. So if you came into the
masjid with your hair dyed,
		
01:02:58 --> 01:03:02
			light brown, no one's gonna say
anything. If your hair dyed blue,
		
01:03:03 --> 01:03:07
			we start to question what you're
all about because that the people
		
01:03:07 --> 01:03:12
			with blue and purple hair are like
a select group of people. And they
		
01:03:12 --> 01:03:17
			have certain beliefs about things.
So you may lump yourself with that
		
01:03:17 --> 01:03:21
			crew. Whether you know it or not.
So then in that case, surely I
		
01:03:21 --> 01:03:27
			would say to you, no, don't do
that becomes my crew. My crew
		
01:03:27 --> 01:03:29
			anything where there's
subjectivity and relativity is my
		
01:03:29 --> 01:03:29
			crew.
		
01:03:32 --> 01:03:35
			There's a federal going around by
mainstream scholars that state
		
01:03:35 --> 01:03:36
			music is hot.
		
01:03:39 --> 01:03:42
			Oh, that state that music is good.
		
01:03:43 --> 01:03:48
			Music is we answered this many
times before that the prophets I
		
01:03:48 --> 01:03:50
			send them had forbade
instrumentation.
		
01:03:53 --> 01:03:59
			And then what the word meant as if
then he made an exception for the
		
01:03:59 --> 01:04:04
			duff. So some Allamah expanded
that to be an all percussions he
		
01:04:04 --> 01:04:08
			heard the wind instrument and
covered his ears and some autumn
		
01:04:08 --> 01:04:12
			considered that to be that a
dislike but he did not state
		
01:04:12 --> 01:04:18
			anything about it. So therefore,
they put it in the category of the
		
01:04:18 --> 01:04:18
			mcru
		
01:04:19 --> 01:04:24
			all wind instruments, and then
that leaves one category of
		
01:04:24 --> 01:04:27
			instruments, which is the string
instrument and the prohibition
		
01:04:27 --> 01:04:34
			remains there. That is the widest
softest opinion on instrumentation
		
01:04:34 --> 01:04:37
			mentioned by a soldier he
mentioned that he didn't and he
		
01:04:37 --> 01:04:41
			didn't like tear it to shreds, but
he didn't sponsor it either. So
		
01:04:41 --> 01:04:45
			the not the opinion of is it
stronger and maybe in the sheffey
		
01:04:45 --> 01:04:48
			opinion, that they have a leniency
towards the wind instrument and
		
01:04:48 --> 01:04:54
			the permissibility for the
percussions. Okay, so, in that
		
01:04:54 --> 01:04:54
			respect,
		
01:04:56 --> 01:04:59
			that's the broadest, the most
narrow
		
01:05:00 --> 01:05:03
			And the probably the safest is the
prohibition of all instruments
		
01:05:03 --> 01:05:07
			except for the percussion. The
magic keys are the most narrow in
		
01:05:07 --> 01:05:11
			that even the percussion is only
for signifying events such as
		
01:05:11 --> 01:05:14
			weddings, only for weddings, and
no other instrumentation is
		
01:05:14 --> 01:05:16
			allowed ever. So you have a
		
01:05:17 --> 01:05:23
			range of opinions on that, with
the most often repeated oft
		
01:05:23 --> 01:05:26
			repeated is the prohibition
prohibition of all instruments
		
01:05:26 --> 01:05:29
			except for the percussion. Okay,
because the Prophet explicitly
		
01:05:29 --> 01:05:33
			made an exception for it, and the
medic yet narrowed that exception
		
01:05:33 --> 01:05:38
			to weddings only. And the Medicare
did not make PS with exceptions.
		
01:05:39 --> 01:05:41
			Okay, an exception as a
standalone, you don't make an
		
01:05:41 --> 01:05:44
			analogy through an exception. So
that's the answer to that
		
01:05:44 --> 01:05:45
			question.
		
01:05:46 --> 01:05:50
			All right, what is our Oh, we
forgot.
		
01:05:51 --> 01:05:58
			Okay, we forgot to make dua for
sure he's got although he passed
		
01:05:58 --> 01:06:00
			away, if he sort of was from the
		
01:06:01 --> 01:06:06
			focus of the OMA of Islam. And he
made himself unique in that
		
01:06:06 --> 01:06:10
			respect as a Mufti who explored
anyone into
		
01:06:11 --> 01:06:16
			giving, giving feta fatawa for
matters that the Muslims needed,
		
01:06:17 --> 01:06:17
			and
		
01:06:20 --> 01:06:24
			they needed fatawa on these
matters, and he gave many photo on
		
01:06:24 --> 01:06:30
			them. So he was very famous as a
Mufti. And the realm of photo you
		
01:06:30 --> 01:06:35
			have to understand is that it is
by nature, speculation.
		
01:06:36 --> 01:06:40
			So we don't expect everyone to
agree with with fatawa. A photo is
		
01:06:40 --> 01:06:46
			based upon some element of vision
of speculation that the purpose of
		
01:06:46 --> 01:06:51
			the Cydia of the ruling is x.
Therefore, if that purpose is no
		
01:06:51 --> 01:06:55
			longer there, the ruling is no
longer there. So that's where any
		
01:06:55 --> 01:06:59
			fat mufti, any factor that's
given, chances are, there's going
		
01:06:59 --> 01:07:03
			to be many who agree or disagree.
So leave all that aside. He was a
		
01:07:03 --> 01:07:04
			Mufti in that respect. And
		
01:07:05 --> 01:07:10
			he had a lot of passion for the
deen given the fact he wrote so
		
01:07:10 --> 01:07:15
			much spoke so much. And maybe the
best quality in him was that he
		
01:07:15 --> 01:07:21
			always sided with the oppressed of
the Ummah, unlike some of his
		
01:07:21 --> 01:07:25
			colleagues, who seem to nowadays,
constantly sided with the
		
01:07:25 --> 01:07:30
			oppressor. And that's one thing to
me that stands out, is that he was
		
01:07:30 --> 01:07:31
			always someone who was
		
01:07:34 --> 01:07:37
			his sympathies were always towards
the oppressed of the ummah. And I
		
01:07:37 --> 01:07:40
			love that quality. In him, I
believe that's
		
01:07:41 --> 01:07:47
			one of his best qualities. He did
have a major impact on a lot of
		
01:07:47 --> 01:07:51
			people who were not reached by
others. So he had a Dawie element.
		
01:07:51 --> 01:07:56
			So he was not just a scholar who
wrote books, and issued photo, he
		
01:07:56 --> 01:08:00
			can speak the language of the
people, he went on TV, he would
		
01:08:00 --> 01:08:05
			speak, he would give speeches,
etc, etc. And he reached a lot of
		
01:08:05 --> 01:08:10
			people, and nobody could deny
that. All of that effort, even his
		
01:08:10 --> 01:08:15
			the types of people who, who
loathed his fatawa they load his
		
01:08:15 --> 01:08:18
			politics. I don't think any of
them and there are many,
		
01:08:18 --> 01:08:23
			unfortunately, but I don't think
that anybody can deny that he had
		
01:08:23 --> 01:08:26
			a massive impact. He had a great
passion for the religion.
		
01:08:28 --> 01:08:32
			And we ask Allah subhanaw taala to
shower him with Rama and to make
		
01:08:32 --> 01:08:36
			his grave Rhoda Maria del Jana,
and to take into account by the
		
01:08:36 --> 01:08:38
			best of his deeds, and that's
		
01:08:40 --> 01:08:42
			you know, someone who
		
01:08:43 --> 01:08:47
			put all of this effort and we know
that the prophets I sent him said,
		
01:08:47 --> 01:08:51
			the island, the cloudy really the
judge that the Hadith comes about
		
01:08:51 --> 01:08:54
			judges, but it applies to
scholars. If they put a sincere
		
01:08:54 --> 01:08:58
			effort, they get the reward. And
we hope that he gets his reward in
		
01:08:58 --> 01:09:02
			the in his grave first before he
before the resurrection with the
		
01:09:02 --> 01:09:05
			stuff out of the messengers of
Allah he was setting them and then
		
01:09:05 --> 01:09:09
			Jonathan for the dose big idea he
said next question is from fairy
		
01:09:11 --> 01:09:16
			she says or he says dua for
marriage and risk from the
		
01:09:17 --> 01:09:22
			first of all, you may make dua for
marriage at any time.
		
01:09:23 --> 01:09:25
			And it is from the Quran.
		
01:09:26 --> 01:09:31
			To desire what we may call in this
world in Hollywood calls it and
		
01:09:31 --> 01:09:37
			Disney calls it true love. Right
whatever it is that Hollywood and
		
01:09:37 --> 01:09:43
			Disney call it but that is what we
call curata line. And Allah
		
01:09:43 --> 01:09:49
			subhanaw taala tells us to say in
the Quran Robina habla Ana mean as
		
01:09:49 --> 01:09:53
			well as you know where the reality
now quarter to one with Janelle
		
01:09:53 --> 01:09:57
			And with Tina Imam Oh Allah grant
us in this life have learned
		
01:09:58 --> 01:09:59
			assuming in this
		
01:10:00 --> 01:10:05
			If you and it's not for Docker Hub
Lerner gift us as wedging up from
		
01:10:05 --> 01:10:09
			our wives with Maria Tina, and our
children could relate to
		
01:10:10 --> 01:10:15
			that which is Sue's my heart. That
means soothe my eyes literally
		
01:10:15 --> 01:10:20
			cools my eyes because the
opposite. anger and sadness heat
		
01:10:20 --> 01:10:25
			up the eye. Happiness cools die,
right? Are you so happy just fall
		
01:10:25 --> 01:10:30
			asleep type of happiness, right
cools you, whereas anger and
		
01:10:30 --> 01:10:35
			sadness, they heat up your sadness
causes blood to flow up and you
		
01:10:35 --> 01:10:39
			tear you cry. Right? And when you
cry, the tears come out warm, it's
		
01:10:39 --> 01:10:43
			your eyes literally warmed up. So
the opposite of that is the
		
01:10:43 --> 01:10:44
			coolness of the eye.
		
01:10:45 --> 01:10:48
			Happiness, true happiness in my
heart. I said, Okay, with this
		
01:10:48 --> 01:10:53
			kid, I'm happy. I'm this min. As
well, you know, there's a man can
		
01:10:53 --> 01:10:56
			marry many times when we get
married many times. And one of her
		
01:10:56 --> 01:11:01
			husbands is her true love, and the
other ones before her. And we're
		
01:11:01 --> 01:11:06
			not. Alright, so likewise. And for
the husband, and the children, you
		
01:11:06 --> 01:11:10
			may have 10 children, three of
them, they just bring you so much
		
01:11:10 --> 01:11:14
			happiness. Okay, that's why you
should have many kids, that the
		
01:11:14 --> 01:11:17
			chances of someone making you
truly happy. And sometimes to be
		
01:11:17 --> 01:11:20
			honest with you, it's not it's
just from a love because just the
		
01:11:20 --> 01:11:23
			way the kid looks, you feel like
giving them a pass for murder.
		
01:11:24 --> 01:11:28
			Right? Some of these, these
daughters are so cute.
		
01:11:29 --> 01:11:35
			That daughter could commit murder,
the mother would say, Well, why
		
01:11:35 --> 01:11:39
			did she stick her body in front of
the knife? Right? She would still
		
01:11:39 --> 01:11:41
			blame the other kid. I mean,
they're so cute that that's what
		
01:11:41 --> 01:11:43
			the mother loves them so much. Of
course, that's oppression right
		
01:11:43 --> 01:11:48
			there. But you know what I'm
talking about. You just love them
		
01:11:48 --> 01:11:50
			so much. You give him a free pass.
By the way, that's actually part
		
01:11:50 --> 01:11:53
			of the harmful. If you love
someone so much, there could be
		
01:11:53 --> 01:11:54
			harm in that because you don't
		
01:11:56 --> 01:11:59
			teach them you don't guide them.
You just wanted to make them feel
		
01:11:59 --> 01:12:01
			good. You never want to upset
them. So you have to actually be
		
01:12:01 --> 01:12:07
			careful that so carotid ain their
true passionate love. Sometimes it
		
01:12:07 --> 01:12:10
			may not be you might not be ready
for it. So you have to ask Allah
		
01:12:10 --> 01:12:14
			to add it to make you ready for it
because sometimes there's how can
		
01:12:14 --> 01:12:18
			belted that is not observed. And
I've seen many people, they come
		
01:12:18 --> 01:12:21
			down hard on one kid and they're
really lenient with another kid,
		
01:12:22 --> 01:12:25
			the one that came hard on he comes
out better. And the one they love
		
01:12:25 --> 01:12:30
			so much and they're really lenient
with because He is so handsome. Or
		
01:12:30 --> 01:12:35
			she's so pretty. And their
personalities wonderful, doesn't
		
01:12:35 --> 01:12:39
			learn lessons. So also keep that
in mind when you're when you're
		
01:12:39 --> 01:12:43
			seeking that so called True Love
which is correlated line. And we
		
01:12:43 --> 01:12:46
			should seek that it's it's one of
the greatest noun and if you ask a
		
01:12:46 --> 01:12:50
			person, what motivates them
nothing, I guarantee you nothing
		
01:12:51 --> 01:12:58
			will motivate a human being more
than the potential for cotinine of
		
01:12:58 --> 01:13:03
			a spouse or husband or a wife.
Like the type of what you may call
		
01:13:03 --> 01:13:07
			color today or woman of my dreams,
man of my dreams, nothing will
		
01:13:07 --> 01:13:11
			motivate a person more. And one of
the proofs of that is that was the
		
01:13:11 --> 01:13:13
			first creation that Allah gave to
say not
		
01:13:14 --> 01:13:16
			he gave him paradise. He gave him
knowledge then he gave him
		
01:13:16 --> 01:13:21
			paradise. But what is it that made
Adam at a snap forget everything.
		
01:13:22 --> 01:13:23
			When he gave him wife
		
01:13:24 --> 01:13:28
			when he gave him with and Allah
Allah gave Adam the wife that was
		
01:13:28 --> 01:13:30
			just perfect for him.
		
01:13:31 --> 01:13:35
			Okay, perfect for him. However,
and Adam they fit together like
		
01:13:35 --> 01:13:39
			hand in glove that there was not
like a marriage that there's
		
01:13:39 --> 01:13:41
			awkwardness No. So
		
01:13:42 --> 01:13:43
			he forgot everything.
		
01:13:47 --> 01:13:51
			Forgot even that there was a
prohibition was distracted. That's
		
01:13:51 --> 01:13:55
			how much he loved her. And what
about for wealth? And for marriage
		
01:13:55 --> 01:14:00
			and wealth, there is one dua for
marriage and wealth. And that is
		
01:14:01 --> 01:14:05
			everything good. I'll be in
Neelima and Zelda Ilya McLaren for
		
01:14:05 --> 01:14:05
			Pierre.
		
01:14:06 --> 01:14:11
			Again, that is rugby in Neelima
and Zelda Ilya Hiren for the year.
		
01:14:13 --> 01:14:17
			Okay, that is Dr. Sedna Musa
immediately he got a job, he got
		
01:14:17 --> 01:14:18
			shelter, he got food he got wife.
		
01:14:21 --> 01:14:25
			So, always repeat in your sujood
Don't be needy man. That's a
		
01:14:25 --> 01:14:28
			mindfuck but I have learned Him in
His Word, you know, whether it be
		
01:14:28 --> 01:14:31
			to Kurata you know, John and
Matatini man, if you find yourself
		
01:14:31 --> 01:14:34
			repeating this drop constantly,
that is from the s verb.
		
01:14:36 --> 01:14:41
			And if Allah to Allah wants wills
to create something in the world,
		
01:14:41 --> 01:14:42
			he first creates its s beb.
		
01:14:45 --> 01:14:48
			Creates the s above first. Here's
something that it's very
		
01:14:48 --> 01:14:52
			important. I want everyone to pay
attention to this. Many people say
		
01:14:54 --> 01:14:57
			I tried it didn't work. It looks
like Allah doesn't want it to
		
01:14:57 --> 01:14:58
			happen. It's not meant to be
		
01:15:00 --> 01:15:05
			This is a major sin for you to do.
Why? Because you are essentially
		
01:15:05 --> 01:15:08
			making a prediction. You are
speaking on behalf of Allah to
		
01:15:08 --> 01:15:11
			Allah about the future, you have
no business with the future. The
		
01:15:11 --> 01:15:15
			correct statement is Allah did not
want it to happen this time. He
		
01:15:15 --> 01:15:19
			did not will it now, but he may
will it for the future.
		
01:15:21 --> 01:15:26
			So that's the difference. Okay. So
you should say, Allah has not
		
01:15:26 --> 01:15:30
			willed it. At this time. We don't
know about the future. Right? So
		
01:15:30 --> 01:15:34
			you fail once that something,
okay, Allah did not will it and
		
01:15:34 --> 01:15:38
			this time around, you don't know
about the future. So you have no
		
01:15:38 --> 01:15:40
			business with the future. Alright.
		
01:15:42 --> 01:15:45
			Maybe Allah was it tomorrow? Okay,
I didn't get an answer. I've been
		
01:15:45 --> 01:15:51
			waiting for the reply. For five
weeks. I didn't get an answer. It
		
01:15:51 --> 01:15:55
			must be that he's not willing it.
What's your business with Allah's
		
01:15:55 --> 01:15:59
			future? That's the possession of
Allah Allah don't peek into his
		
01:15:59 --> 01:16:00
			doorway. Okay.
		
01:16:02 --> 01:16:05
			That's like peeking into someone's
private business. You have no
		
01:16:05 --> 01:16:10
			business with that. So it was not
his is not will now but it may be
		
01:16:10 --> 01:16:13
			his will in the future. Okay. So
you have no business with
		
01:16:15 --> 01:16:17
			what's the difference between a
jabber and Jabber?
		
01:16:19 --> 01:16:23
			Jabber is the one who brings two
broken things together. It's a
		
01:16:23 --> 01:16:27
			name of mercy as a Jabbar is the
one who brings justice upon
		
01:16:27 --> 01:16:30
			somebody strong despite their
strength
		
01:16:32 --> 01:16:32
			that's Jabbar
		
01:16:39 --> 01:16:43
			Can you give some tips on Edom?
The best thing for Adam is to hang
		
01:16:43 --> 01:16:48
			around the ultimate and observe
them because they're Adam is
		
01:16:48 --> 01:16:53
			informed by the Sunnah. There are
people who have great edit, but
		
01:16:53 --> 01:16:59
			their edit is informed by culture.
So for example, there are the
		
01:16:59 --> 01:17:03
			Syrian people have a lot of
formalities based upon edit,
		
01:17:03 --> 01:17:08
			mingled between the Sunnah and
their culture, their culture,
		
01:17:08 --> 01:17:13
			meaning the meaning, the those
things that were considered in
		
01:17:13 --> 01:17:18
			their time beneficial. customs are
things that a society determines
		
01:17:18 --> 01:17:20
			beneficial for them, although it's
not from the book and the Sunnah,
		
01:17:20 --> 01:17:26
			but they find it beneficial. It's
acceptable. So they have a lot of
		
01:17:26 --> 01:17:30
			even the non religious Syrians, I
noticed to have a lot of adapt.
		
01:17:30 --> 01:17:30
			Right.
		
01:17:32 --> 01:17:34
			And I think the Egyptians used to
be like that, but they become a
		
01:17:34 --> 01:17:38
			bit informal nowadays, right? A
lot of Egyptians are very like,
		
01:17:38 --> 01:17:41
			because Egypt, its location is
literally in the middle of the
		
01:17:41 --> 01:17:44
			world, the old world. It's at the
middle, it receives everything,
		
01:17:44 --> 01:17:48
			it's like impossible to pin down
any one thing in Egypt because you
		
01:17:48 --> 01:17:53
			always have immigration migration.
So you always have people going
		
01:17:53 --> 01:17:56
			and getting ideas from outside and
come back in and it's like a
		
01:17:56 --> 01:18:00
			moving river. But other cultures,
like Yemen,
		
01:18:01 --> 01:18:07
			parts of India, Syria, where
they're a little bit removed, they
		
01:18:07 --> 01:18:13
			can retain manners that are based
between sunnah and customs,
		
01:18:14 --> 01:18:18
			customs that in their time was
good for them. They deemed that at
		
01:18:18 --> 01:18:24
			that time was beneficial. Right?
So, but times change, we change,
		
01:18:24 --> 01:18:28
			we're in a different country now.
So what may have been good for you
		
01:18:28 --> 01:18:30
			may be harmful to us.
		
01:18:31 --> 01:18:34
			So we have to separate now between
what is the Sunnah
		
01:18:35 --> 01:18:38
			from the prophets, I said them and
what is a culture that no longer
		
01:18:38 --> 01:18:42
			really applies to us a culture. So
I would say that people should
		
01:18:43 --> 01:18:46
			keep the company of those who have
knowledge so that you could see,
		
01:18:47 --> 01:18:50
			like, what is beneficial, right,
and what is what is a sunnah? And
		
01:18:50 --> 01:18:54
			then what is the custom that is
acceptable still to us today. I
		
01:18:54 --> 01:18:57
			want to announce to you for all of
you to study FIP today, so go to
		
01:18:58 --> 01:19:00
			ArcView dot orgy.
		
01:19:01 --> 01:19:05
			Sign up for ArcView basic so that
you can take today's Hanafi fiqh
		
01:19:05 --> 01:19:13
			class at 730 on ArcView, basic,
and if you flip today, Monday,
		
01:19:13 --> 01:19:18
			Hanafy Tuesday, Chef, a fifth?
Wednesday, Tuesday, madaket,
		
01:19:18 --> 01:19:20
			Wednesday, Chef, a fifth Thursday,
humbly.
		
01:19:21 --> 01:19:25
			We're teaching fifth of the form
of that habit by the Sunnah Monday
		
01:19:25 --> 01:19:30
			through Thursday, all of them with
one subscription to ArcView basic
		
01:19:31 --> 01:19:36
			before that, every Sunday.
Yesterday, we are teaching an RP
		
01:19:36 --> 01:19:42
			that fickle Akbar RP, the one on
one, the preparatory texts. So you
		
01:19:42 --> 01:19:46
			get Arcada one on one, and then
you get the basics of whichever
		
01:19:46 --> 01:19:49
			method that you're studying. You
can't study FIP without studying
		
01:19:49 --> 01:19:52
			your method, because FIP is the
result of a methodology.
		
01:19:53 --> 01:19:57
			What is a method? It is also it is
a methodology what is our
		
01:19:57 --> 01:20:00
			methodology of extracting rules?
		
01:20:00 --> 01:20:01
			Links from the book and the
Sunnah.
		
01:20:03 --> 01:20:05
			We're not going to invent a
methodology,
		
01:20:06 --> 01:20:08
			we're going to take the
methodology that has been
		
01:20:08 --> 01:20:12
			established for us, and they are
the form of that. Okay? So
		
01:20:12 --> 01:20:17
			whichever methodology that you're
looking at, boom, okay? That's the
		
01:20:17 --> 01:20:18
			methodology that
		
01:20:19 --> 01:20:24
			that is the FIP. That will be
taught, okay? All of them are
		
01:20:24 --> 01:20:28
			recorded. So you don't have to
attend it live, we recommend you
		
01:20:28 --> 01:20:30
			attend it live. So you can ask
questions, and you can hear the
		
01:20:30 --> 01:20:34
			lecture live, but it's all there.
So I highly recommend you to
		
01:20:34 --> 01:20:39
			subscribe to ArcView basic we are
made this the fundamentals of the
		
01:20:39 --> 01:20:42
			religion are available to anybody
for
		
01:20:43 --> 01:20:48
			$10 a month. Literally free,
essentially, people have I had
		
01:20:48 --> 01:20:53
			teachers tell me, what is this?
Why is it so cheap? Right, so
		
01:20:53 --> 01:20:58
			efficient, because we want it for
every Muslim. There's no value in
		
01:20:58 --> 01:21:02
			10 educated people, and 1000
ignorant people, there's more
		
01:21:02 --> 01:21:09
			value in to highly educated 500
solidly educated, and then the
		
01:21:09 --> 01:21:13
			rest, ignorant, right? Well, we
don't want any ignorance. We want
		
01:21:13 --> 01:21:18
			everybody to be learned in the
fundamentals of their Deen, that
		
01:21:18 --> 01:21:23
			will keep them from the major
fitsum. Okay, so Amstar I cannot
		
01:21:23 --> 01:21:26
			attend it because they're from
England, all of them are recorded.
		
01:21:27 --> 01:21:30
			And we have a beautiful website,
you go to the website, click and
		
01:21:30 --> 01:21:34
			boom, all the lectures are right
there. You just click you listen,
		
01:21:34 --> 01:21:39
			you stop listening. It'll mark in
blue, how much you listen to, so
		
01:21:39 --> 01:21:42
			that you can go back when you're
done. And no lecture is more than
		
01:21:42 --> 01:21:47
			like 40 minutes. Sometimes I go
over, but 45 minutes to 15
		
01:21:47 --> 01:21:49
			minutes, because that's what is
doable.
		
01:21:51 --> 01:21:56
			Is it possible says Sufi em to say
has to be Allahu anamod will kill
		
01:21:56 --> 01:21:58
			with the intention of praying
against someone because of an
		
01:21:58 --> 01:22:01
			injustice. Yes, that's enough.
Leave it to Allah Tada, you're not
		
01:22:01 --> 01:22:05
			that's an it's not even
technically a dua against them.
		
01:22:05 --> 01:22:07
			It's simply saying Allah will deal
with them. And that is the best
		
01:22:07 --> 01:22:13
			way because Allah may choose to
rectify between you to leave it to
		
01:22:13 --> 01:22:17
			Allah to Allah. But you may make a
dua that his ends Oh Allah stop
		
01:22:17 --> 01:22:20
			his oppression. He may stop his
oppression by the person
		
01:22:20 --> 01:22:23
			repenting. The person getting
along sickness in which they
		
01:22:23 --> 01:22:26
			repent for their sins, but they
can't harm anyone anymore. And he
		
01:22:26 --> 01:22:28
			may be punished leave it to a
lotta
		
01:22:33 --> 01:22:39
			if someone says marine green, is
it a sin if someone doesn't tell
		
01:22:39 --> 01:22:41
			every news of their life to the
relatives?
		
01:22:43 --> 01:22:47
			You don't have to say to your
siblings, anything number one,
		
01:22:47 --> 01:22:52
			about your personal news. And for
your parents, if you live under
		
01:22:52 --> 01:22:56
			their roof, you are bound to
you're obligated to tell them what
		
01:22:56 --> 01:22:59
			concerns you know them to
		
01:23:00 --> 01:23:04
			what concerns them, the part that
overlaps between you and them.
		
01:23:07 --> 01:23:11
			Because it's fathomable that
there's some embarrassing thing or
		
01:23:11 --> 01:23:15
			private thing that you need to
keep away from them that may hurt
		
01:23:15 --> 01:23:15
			them.
		
01:23:16 --> 01:23:17
			Okay.
		
01:23:18 --> 01:23:24
			But you shouldn't really imagine
that it's very odd if a parent
		
01:23:24 --> 01:23:26
			would give hesed to their kid.
		
01:23:27 --> 01:23:34
			Right? But maybe some people are
different. Right? So but you
		
01:23:34 --> 01:23:39
			should also just keep in mind, not
offend people, by making them feel
		
01:23:39 --> 01:23:43
			that they're iced out of your
life. Okay, so you find a way to
		
01:23:43 --> 01:23:43
			maybe,
		
01:23:45 --> 01:23:50
			you know, make the news mellow, if
your brother is poor, and you got
		
01:23:50 --> 01:23:55
			very rich, right? So you could
say, Yeah, Hey, brother, I got a
		
01:23:55 --> 01:23:58
			job, I got a new job. It's a
little bit paying a little bit
		
01:23:58 --> 01:24:03
			more. You don't have to tell them.
You're making now 500k A year and
		
01:24:03 --> 01:24:07
			he the poor guy is making like 50k
a year, it's a little bit better.
		
01:24:07 --> 01:24:10
			I'd say it's pretty decent, right?
So you have to mellow it down for
		
01:24:10 --> 01:24:15
			him so that you don't inflame his
hesed or his envy or just make him
		
01:24:15 --> 01:24:19
			feel incompetent. So you have to
make sure that doesn't happen.
		
01:24:19 --> 01:24:23
			Everybody, male or female, brother
or not, biological brother, not
		
01:24:24 --> 01:24:28
			everyone. If a person's draw
didn't get fulfilled on their
		
01:24:28 --> 01:24:29
			first visit to the Kaaba,
		
01:24:31 --> 01:24:35
			does it mean Allah did not like
their presence? No, actually,
		
01:24:35 --> 01:24:37
			believe it or not maybe the
opposite. Because there was a
		
01:24:37 --> 01:24:38
			prophesy Salam said,
		
01:24:39 --> 01:24:44
			A man will pray to Allah subhanaw
taala so fervently, and the mala
		
01:24:44 --> 01:24:48
			Aika will be commanded, do not
answer him. Because if you do,
		
01:24:48 --> 01:24:52
			he'll stop making dua and I love
to hear his job. So Allah Tada
		
01:24:52 --> 01:24:57
			will delay his answer, because
Allah loves to hear his dog. So
		
01:24:57 --> 01:25:00
			sometimes the delay is out of
Allah's law.
		
01:25:00 --> 01:25:04
			have. And if you want your prayers
to be answered, start making a
		
01:25:04 --> 01:25:08
			plan and discipline yourself after
Emma answered, am I going to still
		
01:25:08 --> 01:25:12
			do a bed? Or I'm just going to
coast law class? I'm done with it.
		
01:25:13 --> 01:25:18
			No, you have to plan, what am I
going to do to be grateful? And
		
01:25:18 --> 01:25:22
			you can't plan just to be
grateful. It's an exercise. So are
		
01:25:22 --> 01:25:25
			you grateful for everything else?
Have you ever woken up for the
		
01:25:25 --> 01:25:30
			middle of the night? For dua in
the middle of the night? Just to
		
01:25:30 --> 01:25:35
			be grateful for any of the other
blessings? No. So what makes you
		
01:25:35 --> 01:25:38
			think? And why should anyone
believe that you will be grateful
		
01:25:38 --> 01:25:39
			when you get this nema?
		
01:25:40 --> 01:25:45
			You haven't practiced it. Like
you, you have never done an act of
		
01:25:45 --> 01:25:49
			worship, just solely for no reason
except for the gratitude of what
		
01:25:49 --> 01:25:52
			you had in the past. So what
you're claiming now Oh, Allah,
		
01:25:52 --> 01:25:54
			give it to me and I'll be be
grateful. Well, what's the proof,
		
01:25:54 --> 01:25:57
			you've never done that in the
past. And I've given you bigger
		
01:25:57 --> 01:26:01
			and bigger things such as life
itself, a brain eyes, ears
		
01:26:01 --> 01:26:05
			guidance, and you never got up in
the middle of the night, you never
		
01:26:05 --> 01:26:08
			open the most have you never gave
sadaqa with no intent other than
		
01:26:08 --> 01:26:11
			gratitude. So you're like,
		
01:26:12 --> 01:26:14
			right, and you're putting up for
yourself something that you'll
		
01:26:14 --> 01:26:17
			never do. So start being grateful
for the things that you have in
		
01:26:17 --> 01:26:21
			the past. And great gratitude has
to have proof. Love has to have
		
01:26:21 --> 01:26:26
			proof. I did this for that sake.
Okay, measurables, you need
		
01:26:26 --> 01:26:29
			measurables. And on the
measurables of gratitude, 00
		
01:26:29 --> 01:26:32
			you're always asking for more. By
the way, this is an acceptable
		
01:26:32 --> 01:26:35
			religion, a path and religion, I'm
always asking for it, that's fine.
		
01:26:36 --> 01:26:39
			But you also need to be grateful
you're incomplete. It's
		
01:26:39 --> 01:26:42
			acceptable. In other words, you're
not like a monastic or a Catholic
		
01:26:42 --> 01:26:44
			or a senator. But you're
incomplete.
		
01:26:45 --> 01:26:49
			So we need to do some deeds just
solely for the act of gratitude
		
01:26:49 --> 01:26:50
			for what we have.
		
01:26:53 --> 01:26:58
			Okay, how do you overcome
addictions, such as overeating, I
		
01:26:58 --> 01:27:00
			honestly believe that in
addiction, and I'm not a
		
01:27:00 --> 01:27:04
			psychiatrist, psychologist, but an
addiction is to solve a hole.
		
01:27:05 --> 01:27:09
			Inside of a person, a person is
really upset about something, most
		
01:27:09 --> 01:27:15
			times that what they're upset
about is the absence of something.
		
01:27:16 --> 01:27:22
			So you need to really pray and ask
what is the absence of what and
		
01:27:22 --> 01:27:25
			it's usually major, and it usually
involves people in your life.
		
01:27:26 --> 01:27:29
			You're not satisfied with your
husband, you're not satisfied with
		
01:27:29 --> 01:27:33
			your you're like your dad
oppressed you, your mom ignored
		
01:27:33 --> 01:27:37
			you something you're you're you're
you don't see, it's some major
		
01:27:37 --> 01:27:41
			dissatisfaction. So you have to
number one, ask Allah to guide you
		
01:27:41 --> 01:27:46
			what is what is my issue? Number
two, you have to now believe that
		
01:27:46 --> 01:27:51
			Allah Tala can cure it, no matter
how big it is. You have to believe
		
01:27:51 --> 01:27:55
			ALLAH can bring you something to
fix that. And then once you start
		
01:27:55 --> 01:28:00
			believing, oh my gosh, this
massive issue can be solved. You
		
01:28:00 --> 01:28:04
			will find yourself motivated to go
through brick walls.
		
01:28:08 --> 01:28:11
			What did the messenger sallallahu
alayhi wa sallam say?
		
01:28:13 --> 01:28:16
			What do you say? Sorry? I misread
the question. Ibrahim Khan. What
		
01:28:16 --> 01:28:20
			do you say to those who say the
Prophet didn't sin, nor errored,
		
01:28:20 --> 01:28:20
			but it was Qatar?
		
01:28:22 --> 01:28:24
			I say that sort of.
		
01:28:26 --> 01:28:28
			I don't understand the question in
the sense that
		
01:28:32 --> 01:28:37
			the Prophet did not commit sins.
We know that. And, yes, the second
		
01:28:37 --> 01:28:40
			part of it now I understand, it is
covered in the sense that the
		
01:28:40 --> 01:28:43
			Prophet himself said I forget or a
me to forget. So I sent examples.
		
01:28:44 --> 01:28:48
			And that the prophets, I send them
anytime that he said, made a
		
01:28:48 --> 01:28:52
			decision in which there was a
piece of information he was not
		
01:28:52 --> 01:28:56
			aware of, for. That's not a
mistake, right? It's not from the
		
01:28:56 --> 01:28:59
			conditions of Prophethood that he
knows where all the wells are in
		
01:28:59 --> 01:29:02
			his country. It's not the
conditions of excellence that he
		
01:29:02 --> 01:29:05
			is knowledgeable of how to farm.
		
01:29:06 --> 01:29:08
			So when the two instances that
come
		
01:29:09 --> 01:29:13
			it's that people say that okay,
the well was better, and that the
		
01:29:13 --> 01:29:17
			prophets I said, Ask the farmers,
why don't they pollinate their
		
01:29:17 --> 01:29:20
			farms or second date their palm
trees in this or that manner? Then
		
01:29:20 --> 01:29:23
			they did it, then it failed.
		
01:29:24 --> 01:29:26
			We don't believe in a prophet
because he knows about farming.
		
01:29:27 --> 01:29:29
			That's number one. But the
Secondly, there's another
		
01:29:29 --> 01:29:34
			interpretation of that of those of
those people. They were from them
		
01:29:34 --> 01:29:34
			when
		
01:29:36 --> 01:29:40
			they were from them. When I 14,
they didn't believe the profit and
		
01:29:40 --> 01:29:45
			they did it not believing in okay.
And that's why it failed. Had they
		
01:29:45 --> 01:29:50
			believed that the profit was
knowledgeable and knew and that
		
01:29:50 --> 01:29:53
			this would succeed, they would
have received it. Likewise, the
		
01:29:53 --> 01:29:56
			prophesized A man came. He was
also from the Muna 15
		
01:29:57 --> 01:29:59
			And he said my stomach of stomach
pain that
		
01:30:00 --> 01:30:04
			I would say take this medicine, I
believe it was honey. Three times,
		
01:30:05 --> 01:30:07
			the profit finally said your
stomach lies. In other words, the
		
01:30:07 --> 01:30:11
			man almost wants to disprove the
prophet says what the Prophet said
		
01:30:11 --> 01:30:13
			your stomach last, I didn't
actually look into the depth of
		
01:30:13 --> 01:30:16
			that hadith even I want to look
into it. But there is a Hadith
		
01:30:16 --> 01:30:19
			such as that. And it's used as an
example of the prophets. I said to
		
01:30:19 --> 01:30:24
			him, he said something was wrong.
Firstly, if it was that it doesn't
		
01:30:24 --> 01:30:27
			decrease anything from his
perfection. But number two,
		
01:30:28 --> 01:30:30
			though there are explanations for
each one of these. And the
		
01:30:31 --> 01:30:34
			ultimate explanation is for the
prophets of Allah who and he was
		
01:30:34 --> 01:30:41
			to show us that someone could no
more than the superior one. Have
		
01:30:41 --> 01:30:47
			in the group. So a scholar, an
elder, a kink, if someone under
		
01:30:47 --> 01:30:51
			you in status knows a piece of
information you don't have,
		
01:30:51 --> 01:30:56
			there's no harm in that did not
profit Sulaiman not know of the
		
01:30:56 --> 01:30:57
			existence of sub
		
01:30:59 --> 01:31:00
			Sheba in Yemen.
		
01:31:02 --> 01:31:05
			He didn't know of their existence,
a massive kingdom. And he's the
		
01:31:05 --> 01:31:09
			great king and prophet, and he did
not know of their existence until
		
01:31:09 --> 01:31:11
			a little bird came and told him
		
01:31:13 --> 01:31:17
			he was angry, where's the bird,
the bird comes back sits right in
		
01:31:17 --> 01:31:21
			front of him, meaning that it's
not afraid of injustice, is not
		
01:31:21 --> 01:31:22
			afraid of his anger,
		
01:31:23 --> 01:31:24
			for maketh available aid.
		
01:31:26 --> 01:31:30
			It came close to him and sat and
spoke to him directly. I'm late
		
01:31:30 --> 01:31:34
			because I discovered something you
never knew about. Am I accepting a
		
01:31:34 --> 01:31:37
			prophet because he knows
geography? No. That's not what we
		
01:31:37 --> 01:31:40
			accept the prophet for. Right? And
there are many people who know
		
01:31:40 --> 01:31:43
			geography, and know farming and
know where all the water sources
		
01:31:43 --> 01:31:46
			are. And you have no business
following them. You wouldn't want
		
01:31:46 --> 01:31:49
			to follow them. So that's what we
say about these things. So it is
		
01:31:49 --> 01:31:52
			just to show us his machete.
		
01:31:53 --> 01:31:57
			And how we should interact with
our machete. Machete means
		
01:31:57 --> 01:32:01
			humaneness. We have to wrap up in
a second because I have another
		
01:32:01 --> 01:32:06
			interview, believe it or not with
care. There's a podcast with a guy
		
01:32:06 --> 01:32:09
			who works with care that I'm going
to do right now. In unfortunate
		
01:32:09 --> 01:32:12
			harriton makiya, it's attributed
to even audibly saying I don't
		
01:32:12 --> 01:32:14
			read for Johnson McKay or any of
the books of hypnotically so I
		
01:32:14 --> 01:32:16
			can't really tell you. But
		
01:32:18 --> 01:32:21
			it stated that Allah created
100,000 atoms, none of that is
		
01:32:21 --> 01:32:26
			sounds. It's just speculative
speech, that there is likenesses
		
01:32:26 --> 01:32:31
			of us all over the planets.
There's absolutely not a thread of
		
01:32:31 --> 01:32:35
			true evidence for that. It's just
sings even if an ibis is saying
		
01:32:35 --> 01:32:38
			it's not have a strong narration.
We don't know what he really meant
		
01:32:38 --> 01:32:42
			by it. So we don't go by any of
that. And some people try to use
		
01:32:42 --> 01:32:45
			that to justify beliefs and
related to evolution or something
		
01:32:45 --> 01:32:49
			and I don't see how that happens
at all. But even
		
01:32:50 --> 01:32:56
			a Razzie a Razzie quotes, he
quoted as just like, FYI,
		
01:32:58 --> 01:33:01
			there's a hadith like that. That's
fat. And he's saying, it's found
		
01:33:01 --> 01:33:04
			in the books of the Shia, the
books of the Shia their Hadith or
		
01:33:04 --> 01:33:08
			not, they'll change it for many of
their deeds, if any.
		
01:33:09 --> 01:33:14
			But when I went back to the books
of the Shia, they're quoting Razi,
		
01:33:14 --> 01:33:17
			quoting them, they don't even have
the original quote, forget the
		
01:33:17 --> 01:33:20
			Hadith. They don't even have the
original book that Rosie was
		
01:33:20 --> 01:33:24
			reading from, didn't even have the
book like contemporary she ebooks
		
01:33:24 --> 01:33:29
			do not quote, their own book, they
quote Rosie quoting their book. So
		
01:33:29 --> 01:33:33
			they don't even know where their
the saying came from, let alone
		
01:33:33 --> 01:33:36
			the Hadith itself. This stuff is
not believed for us.
		
01:33:38 --> 01:33:44
			So fast says I can't do 5pm 530 to
6pm at the moment. So they're
		
01:33:44 --> 01:33:47
			talking about ArcView classes,
ladies and gentlemen, sign up for
		
01:33:47 --> 01:33:51
			our queue basics. So you can get
educated in your dean by simple
		
01:33:51 --> 01:33:57
			courses that are there for you to
refer to, at all times. You, you
		
01:33:57 --> 01:34:01
			click it on your phone, you do it
you you wash your dishes, you
		
01:34:01 --> 01:34:07
			drive and you get educated. All
right. This is a Hangout. You
		
01:34:07 --> 01:34:14
			learn something. You learn to love
this Dean, right? But you also
		
01:34:14 --> 01:34:18
			need structured courses that go
through line by line of
		
01:34:18 --> 01:34:21
			traditional texts wherever you go
in the world. You say I studied
		
01:34:21 --> 01:34:23
			this book, the scholars will know
what you're talking about, and
		
01:34:23 --> 01:34:26
			they could take you from there.
Structured education.
		
01:34:32 --> 01:34:36
			Is it true that saying that Hasson
had many women that he married and
		
01:34:36 --> 01:34:37
			divorced
		
01:34:38 --> 01:34:43
			and many women use this as an
argument is saying that Hesson
		
01:34:43 --> 01:34:45
			many, many people wanted
		
01:34:46 --> 01:34:52
			to be related to the prophetic
lineage and related to him, they
		
01:34:52 --> 01:34:56
			would offer marriage to him. So
people would come and men would
		
01:34:56 --> 01:34:59
			come and say come and settle with
us and marry from us. So he
		
01:35:00 --> 01:35:02
			He was from the kind who type who
was
		
01:35:04 --> 01:35:08
			he had had, and he didn't like to
tell people No. And he accepted
		
01:35:08 --> 01:35:12
			this. Okay, he accepted this and
then, but you only have four
		
01:35:12 --> 01:35:16
			slots, so we would have to
divorce. Okay, so there is truth
		
01:35:16 --> 01:35:20
			to that statement. But what was
his purpose just taking advantage
		
01:35:20 --> 01:35:22
			of being the prophets grandson?
		
01:35:24 --> 01:35:27
			What's the proof that he was not
taking advantage and doing this
		
01:35:27 --> 01:35:31
			just out of passion and desire? Of
course, every man loves women,
		
01:35:31 --> 01:35:35
			right? But what's the proof that
he was not doing this from his
		
01:35:35 --> 01:35:35
			ego?
		
01:35:37 --> 01:35:43
			The proof that he was not a man of
ego that is clear as day is that
		
01:35:43 --> 01:35:46
			the greater passion than that, and
that which would have given him
		
01:35:46 --> 01:35:51
			more access to women would have
been to become the Khalifa right
		
01:35:51 --> 01:35:51
			or wrong.
		
01:35:53 --> 01:35:55
			And when he had it, what did he do
with it? He gave it up for the
		
01:35:55 --> 01:36:00
			sake of the OMA and the sake of
Allah subhanaw taala. So, so
		
01:36:00 --> 01:36:04
			that's how we understand that,
yes, he did have many wives and
		
01:36:04 --> 01:36:05
			many divorces.
		
01:36:06 --> 01:36:10
			But there it wasn't out of in the
same way of taking advantage of
		
01:36:10 --> 01:36:14
			his position. Because if he had
that attitude towards women, and
		
01:36:14 --> 01:36:17
			with his own passions, wouldn't he
have kept looking alpha for
		
01:36:17 --> 01:36:21
			himself? Because he would have
more access to them. When he gave
		
01:36:21 --> 01:36:26
			up the Khilafah. So many people
made fun of him and belittled him.
		
01:36:26 --> 01:36:30
			And these tough guys, of the
Muslims of the Arabs. They said,
		
01:36:30 --> 01:36:33
			You're the one who gave it up. Why
don't you fight for it? They would
		
01:36:33 --> 01:36:37
			deride him like that they don't
understand the responsibility that
		
01:36:37 --> 01:36:42
			he had and the ability that he had
to avoid a fissure in the OMA and
		
01:36:42 --> 01:36:46
			he did that at the expense of his
own knifes so that nobody could
		
01:36:46 --> 01:36:51
			nobody after that action could
ever accuse him his motive of
		
01:36:51 --> 01:36:54
			being just selfish. If he was
selfish, he would have done that
		
01:36:54 --> 01:37:00
			to kept us in alpha and let the
OMA be divided up and then all the
		
01:37:00 --> 01:37:03
			enemies of the OMA were still had
armies. They could have chewed up
		
01:37:03 --> 01:37:04
			this.
		
01:37:06 --> 01:37:08
			Could you give me one question?
Yeah.
		
01:37:10 --> 01:37:13
			Habib from from no from
		
01:37:15 --> 01:37:17
			Instagram, do you have Instagram
in front of you?
		
01:37:24 --> 01:37:24
			With what
		
01:37:28 --> 01:37:29
			okay, there's no data for
		
01:37:31 --> 01:37:34
			women who divorced for no reason
go to *, there's no such thing.
		
01:37:36 --> 01:37:39
			There's no such thing. Firstly,
women cannot divorce for no
		
01:37:39 --> 01:37:42
			reason. She has to offer
		
01:37:43 --> 01:37:45
			something to her
		
01:37:47 --> 01:37:48
			husband.
		
01:37:49 --> 01:37:53
			Like she was coming into the
marriage, she accepted a dowry.
		
01:37:53 --> 01:37:59
			Right? If she wants to get out of
the marriage, okay. She received a
		
01:37:59 --> 01:38:01
			dowry, and both people
		
01:38:02 --> 01:38:06
			agreed to marry. Okay. A man can
come and take a woman by force.
		
01:38:07 --> 01:38:11
			To get out of the marriage, she
has to give something back.
		
01:38:11 --> 01:38:14
			Similar to the dowry or whatever
is accepted, whatever both sides
		
01:38:14 --> 01:38:19
			agree on. And both sides have to
agree to the divorce. All right.
		
01:38:19 --> 01:38:20
			So
		
01:38:23 --> 01:38:26
			she's not just going to leave.
That's how hula happens. So in
		
01:38:26 --> 01:38:27
			that sense, he's also accepting
		
01:38:29 --> 01:38:34
			our cues with a K AR K view.
ArcView. Burning hijab. Is it cool
		
01:38:34 --> 01:38:38
			for what difference does it make?
They're almost there anyway. It's
		
01:38:38 --> 01:38:44
			like motor Ted's revolting against
moped idea. We don't really have a
		
01:38:44 --> 01:38:49
			party in this in this issue of the
Iranian age, cool for burning
		
01:38:49 --> 01:38:51
			whatever they're doing. Who knows
what the * they're doing. But
		
01:38:51 --> 01:38:55
			we don't have a horse in that race
anyway. So it makes no difference
		
01:38:55 --> 01:38:58
			to me. That's why not follow up on
it. Go up again. What's that
		
01:38:58 --> 01:39:01
			question? Go down? No, no, no, the
other way. There's something about
		
01:39:01 --> 01:39:02
			horses.
		
01:39:03 --> 01:39:06
			Keep going, keep going, keep
going. Keep going. There's a
		
01:39:06 --> 01:39:10
			fetch. We're gonna keep going
down. You're gone. Okay. No, no, I
		
01:39:10 --> 01:39:11
			misread it. No problem.
		
01:39:15 --> 01:39:18
			Are any pros? Yeah, that's what I
just said. I mean, it's like what
		
01:39:18 --> 01:39:21
			is it like apostates going against
innovators? We don't have a horse
		
01:39:21 --> 01:39:27
			in this race. Probably all. agent
provocateurs in this and Western
		
01:39:27 --> 01:39:30
			organizations are all just
inflaming this. So
		
01:39:31 --> 01:39:35
			I didn't even bother. I never got
into Iranian anything. Right. The
		
01:39:35 --> 01:39:39
			only thing I liked about Persian,
even in the Shia era, was that
		
01:39:39 --> 01:39:42
			they had some amazing art and
culture.
		
01:39:44 --> 01:39:49
			I remember in Islamic art, and
architecture, that class that I
		
01:39:49 --> 01:39:54
			took at Georgetown. The Persian
chapter was one of the best these
		
01:39:54 --> 01:39:58
			people had an amazing culture. And
there were Shafia before that, so
		
01:39:58 --> 01:40:00
			nice Japanese do
		
01:40:00 --> 01:40:03
			then they became Shia. So set that
aside, that's not the issue, but
		
01:40:03 --> 01:40:06
			the culture that they had their
elite people, persons or elite
		
01:40:06 --> 01:40:11
			people, but their local the mob
all Islamic modern history. To me,
		
01:40:11 --> 01:40:14
			it's a turnoff, right? It's just
like
		
01:40:15 --> 01:40:18
			it's not authentic. It's not
genuine. It's all like, take
		
01:40:18 --> 01:40:19
			Western ideas and just
		
01:40:22 --> 01:40:26
			you know, force it down a
completely different culture,
		
01:40:26 --> 01:40:28
			different history, different
everything, and take a western
		
01:40:28 --> 01:40:30
			concept and just
		
01:40:31 --> 01:40:33
			force it over the
		
01:40:34 --> 01:40:38
			over a completely different
culture. So
		
01:40:40 --> 01:40:44
			is it permissible to sell trade a
code for a free movie ticket?
		
01:40:45 --> 01:40:49
			I don't know what kind of movie
The person will use it for a long
		
01:40:49 --> 01:40:54
			time. I don't think so. But I
don't think it's permitted but who
		
01:40:54 --> 01:40:57
			knows? As somebody else because I
don't know what movies they're
		
01:40:57 --> 01:41:00
			gonna be watching and what is
there even a movie that's totally
		
01:41:00 --> 01:41:01
			valid? You can
		
01:41:02 --> 01:41:08
			go to a movie that has no music in
it. And some modern movies have
		
01:41:08 --> 01:41:13
			permitted the backgrounds of like
jingles and stuff like that. Even
		
01:41:13 --> 01:41:17
			for movies and in from Arizona to
not just some modernists I think a
		
01:41:17 --> 01:41:21
			rainbow you like go to now they
have they throw in like some like
		
01:41:21 --> 01:41:25
			political view, every movie is
woke. It's so annoying, right? You
		
01:41:25 --> 01:41:29
			can't watch a thing. Even I think
like one of the Batman someone
		
01:41:29 --> 01:41:34
			told me like Catwoman was she's
like, woke. She's like, Oh, all
		
01:41:34 --> 01:41:35
			these whites right?
		
01:41:37 --> 01:41:41
			It's just well, they call it woke
casting. And of course, that's
		
01:41:41 --> 01:41:46
			totally politically incorrect to
be against that but woke casting
		
01:41:46 --> 01:41:50
			is like, a play about George
Washington. And he's like Korean
		
01:41:51 --> 01:41:55
			actors Korean are the actors, like
Jamaican, whereas, and he's
		
01:41:55 --> 01:41:58
			supposed to be playing somebody
who was white. So it's like, oh,
		
01:41:58 --> 01:42:00
			okay, do that make a movie about
Michael Jordan and put someone
		
01:42:00 --> 01:42:05
			Chinese as Mike put it put a desi
as Michael Jordan, right? How is
		
01:42:05 --> 01:42:09
			he going to say the black Jesus?
Anyway? Go back to see what's
		
01:42:09 --> 01:42:13
			genuine there. Okay, let's do
that. One. How do you set people's
		
01:42:13 --> 01:42:15
			How do you respond to people say
that worship is only based on
		
01:42:15 --> 01:42:20
			Quran and Sunnah. Everything else
is better. It's true. It is. But
		
01:42:20 --> 01:42:24
			you're not the interpreter of
Quran sunnah. You probably don't
		
01:42:24 --> 01:42:27
			even know Arabic. Let the
interpreters of the past such as
		
01:42:27 --> 01:42:30
			Hanifa Matic shoving Ahmed and all
of their
		
01:42:32 --> 01:42:34
			okay. All of their
		
01:42:36 --> 01:42:40
			followers of scholars who
interpreted their knowledge let
		
01:42:40 --> 01:42:43
			them interpret for us what the
Quran and Sunnah says all right,
		
01:42:43 --> 01:42:45
			genuine question. You're saying
all Iranian beans are positive?
		
01:42:45 --> 01:42:48
			No, I'm saying that. A lot of
these.
		
01:42:50 --> 01:42:53
			A lot of the things in the protest
these this is not this is a lot of
		
01:42:53 --> 01:42:58
			them. I'm assuming if they're
burning a religious symbol, they
		
01:42:58 --> 01:43:01
			care nothing for the deen. Right.
So that's what I'm saying about
		
01:43:01 --> 01:43:06
			that. So it's not it's not
something where you know, we have
		
01:43:07 --> 01:43:10
			anything in common with either
side neither the Shia government
		
01:43:10 --> 01:43:15
			nor the protesters. So who knows
what their state is but I can
		
01:43:15 --> 01:43:18
			clearly state that's not a party
that have anything in common with
		
01:43:18 --> 01:43:21
			and this is not a party that I
have anything in common with.
		
01:43:28 --> 01:43:31
			Is my wudu invalidated if I
actually touch my private parts
		
01:43:31 --> 01:43:33
			even theirs closes the barrier No
it's skin to skin that breaks that
		
01:43:33 --> 01:43:33
			will do
		
01:43:37 --> 01:43:42
			it Amazon's Lord of the Rings is a
woke disaster to everything. We
		
01:43:42 --> 01:43:45
			have been deprived of the most
like simple thing of relaxation.
		
01:43:46 --> 01:43:48
			Everything is woke there for a
while the NFL was going that route
		
01:43:48 --> 01:43:50
			to couldn't even watch a football
game.
		
01:43:51 --> 01:43:55
			Is there alimony and Islam know
what alimony? Why would he pay
		
01:43:55 --> 01:44:00
			her? After the divorce? He pays
her childcare? Why would he take
		
01:44:00 --> 01:44:02
			care of her after the divorce?
		
01:44:03 --> 01:44:06
			Right? She she doesn't want him?
Why? If you don't want him you
		
01:44:06 --> 01:44:10
			don't want his money. What you
have a right to is childcare he
		
01:44:10 --> 01:44:15
			has to pay for all the children
every last penny and if the food
		
01:44:15 --> 01:44:19
			mixes with your food that's
acceptable. So it's not reasonable
		
01:44:19 --> 01:44:20
			that
		
01:44:21 --> 01:44:24
			he's going to pay a certain amount
of money and you're gonna go buy
		
01:44:25 --> 01:44:27
			food for the kids and you keep a
cabinet for them and a cabinet for
		
01:44:27 --> 01:44:29
			you. The food will mix and that's
acceptable.
		
01:44:33 --> 01:44:36
			Do you need to lower your gaze in
front of a transgender who went
		
01:44:36 --> 01:44:40
			from woman to man if it looks like
a man to you?
		
01:44:41 --> 01:44:44
			And you had to be informed it's
transgender but it totally a man
		
01:44:44 --> 01:44:45
			then you do not have to.
		
01:44:48 --> 01:44:50
			What do you think are Muslims
being drafted to reflect for the
		
01:44:50 --> 01:44:54
			Russian army same as any army
essentially, that is a non Islamic
		
01:44:54 --> 01:44:58
			army, non Muslim army or an army
that is going to do something you
		
01:44:58 --> 01:44:59
			don't believe in because
		
01:45:00 --> 01:45:03
			Technically, if you're involved in
an army, let's say
		
01:45:05 --> 01:45:06
			the Venezuelan army
		
01:45:08 --> 01:45:11
			are they Is there a thing?
Anything on the horizon that
		
01:45:11 --> 01:45:15
			they're going to oppress anybody?
So I don't sue. It's like being
		
01:45:15 --> 01:45:19
			part of the police force, right?
There's nothing intrinsically
		
01:45:19 --> 01:45:23
			haram about that was Haram is the
fact that they
		
01:45:25 --> 01:45:28
			is when they do something
oppressive. So you want to be part
		
01:45:28 --> 01:45:33
			of an army that is just guarding
the borders whatever I don't
		
01:45:33 --> 01:45:35
			there's there's there's nothing
forbidden about that. It's no
		
01:45:35 --> 01:45:39
			different than being part of the
police force. It's just what you
		
01:45:39 --> 01:45:43
			execute on the job must be
something permitted the wars you
		
01:45:43 --> 01:45:48
			engage in. So the American wars
any any empire is going to have
		
01:45:48 --> 01:45:50
			oppressive wars so you don't want
to be involved with that
		
01:45:57 --> 01:46:02
			said Mohammed would like an only
q&a session. Maybe one day
		
01:46:04 --> 01:46:07
			I posted a question on Patreon.
Alright, we'll check it up. By the
		
01:46:07 --> 01:46:09
			way, this
		
01:46:11 --> 01:46:18
			podcast is brought to you by you
the patrons patrons that will sign
		
01:46:18 --> 01:46:23
			up to become [email protected]
backslash Safina society and I
		
01:46:23 --> 01:46:27
			thank from the bottom of my heart
and I make dua for everyone who
		
01:46:27 --> 01:46:30
			supports financially supports this
podcast
		
01:46:31 --> 01:46:31
			and
		
01:46:34 --> 01:46:37
			makes it happen because we can't
make this happen without time
		
01:46:38 --> 01:46:42
			lectricity money everything and
you are the source that makes it
		
01:46:42 --> 01:46:43
			happen so we actually
		
01:46:46 --> 01:46:51
			need Allah's help and then your
help after that to [email protected]
		
01:46:51 --> 01:46:52
			backslash Safina society
		
01:46:58 --> 01:47:02
			ibn Abdullah Doolittle insane well
well I have to go in order so we
		
01:47:02 --> 01:47:02
			will get to it
		
01:47:04 --> 01:47:08
			did the prophets sleep with his
head on covered head covered no
		
01:47:08 --> 01:47:11
			and I don't think it's possible to
sleep with your head covered it
		
01:47:11 --> 01:47:12
			will fall out for your sleep
		
01:47:14 --> 01:47:19
			is Hawk says they're being forced
oh I see they're being forced well
		
01:47:20 --> 01:47:24
			if you're being forced then what
you still have to do you can't go
		
01:47:25 --> 01:47:28
			aiming at you can't kill someone
oppressively nobody put a gun to
		
01:47:28 --> 01:47:32
			your head killed other person get
killed. Fire a different
		
01:47:32 --> 01:47:36
			direction. So they they're there
murder of somebody else would
		
01:47:36 --> 01:47:41
			still be forbidden. But the actual
forcing them all right. To do
		
01:47:41 --> 01:47:46
			other things. As long as it's
short of killing another person.
		
01:47:46 --> 01:47:49
			We'd say they're being forced. So
someone says forced to put on this
		
01:47:49 --> 01:47:54
			uniform. run these five miles get
on the tank. Okay, dust off this
		
01:47:54 --> 01:47:54
			musket.
		
01:47:56 --> 01:48:00
			Polish the Kalashnikov. Fine.
You're putting a gun to my head
		
01:48:00 --> 01:48:02
			fine. But kill this person know
		
01:48:04 --> 01:48:08
			if it was voluntary, all of it
would be haram. If it was
		
01:48:08 --> 01:48:11
			voluntary. It's all haram because
you're part of the machine.
		
01:48:12 --> 01:48:15
			Alright ladies and gentlemen, we
gotta go to characters that come
		
01:48:15 --> 01:48:18
			Lokeren Subhanak Allahu Mobium
Deke the shadow Allah Allah
		
01:48:18 --> 01:48:18
			Atlanta
		
01:48:20 --> 01:48:26
			Lake what else in Santa Fe hosted
in La La Nina no whammy no sorry.
		
01:48:27 --> 01:48:32
			whatsoever so But how was it well,
so the server was set up I'm on a
		
01:48:32 --> 01:48:33
			Goomba Rahmatullah?
		
01:49:06 --> 01:49:06
			US
		
01:49:17 --> 01:49:18
			Who