Shadee Elmasry – NBF 116 Surah alInshirah

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of Prophet's teachings and teachings for the public, including their use of symbolism and the confusion surrounding've's meaning. They emphasize the need for deeds and learning to be grateful for past experiences to avoid future struggles and opportunities, and the use of women as symbols of love and desire, as well as the potential for conflict in the age of "meddling." They also touch on the topic of divorce and the use of women as symbols of love and desire, as well as the topic of conflict in the age of "meddling."
AI: Transcript ©
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We aren't

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SPLA Rahman Rahim Al hamdu lillah wa Salatu was Salam ala

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Rasulillah, who other early he was Sufi women Wella. Welcome

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everybody to the Safina society nothing but facts live stream. And

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as you can see very clearly, and you can hear throughout today's

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stream, we got construction going on, we got some serious

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construction going on, and you'll hear the drilling. And it seems

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like they're literally about to drill through this roof. Like

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that's what it feels like. And you'll hear it right now. It

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literally feels like they're gonna drill right through the roof. And

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at any minute a drill bits gonna

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start peeking its head out. So today we are on, and I apologize

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for being late. But actually, I believe it and I was going to

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actually cancel

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today's stream because I woke up just not that great. But here we

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are,

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and show nothing that Hamza, it was nothing that a little bit of

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water or ton of water cannot fix.

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You know, I'm a big believer in Japanese.

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What's called this Japanese water therapy, you heard of it? Oh, my

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goodness, Japanese are amazing with this, they got Japanese water

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therapy is the idea that, like 90% of the ailments that a person

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have, has can be cured by water, they even cure certain diseases,

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just by water, and a certain amounts at certain times. And

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this, if it's a small ailment, it's very quickly 10 days,

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sometimes like one day, in my case, it was like one hour. But if

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it's

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a major ailment, then they have to you have to not eat certain things

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and drink tons of water at certain schedules that they figured it

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out. And I thought to myself, this is when I saw this. It's so

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elegant. Like it's so simple. It's almost like the Apple of medical

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treatments. Like back in the day, Steve Jobs came in and he made

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everything simple and sleek, everything white with like an on

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button. That's it. And these guys, these Japanese doctors, like

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these, I don't know what they used to call them, I guess they were

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physicians, right? Like medical, Medicine Man type of guys. They

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came up with this Japanese water therapy and it's cured so many

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issues, headaches, dry skin, anxiety, even. Because a lot of

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this stuff comes out of your gut, right? It comes from your gut.

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Like a lot of things are cured from Japanese water treatment, and

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use water therapy or whatever you want to call it. So you should

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look that look this up. If you have issues with your stomach, if

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you have issues with your head, even like joints and stuff, it's

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amazing. You study it and look it up and I'm a big advocate of it.

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It's not developed. It's not like you're gonna find like tons of

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literature. It hasn't caught on probably because it's there's no

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profit in it. Right? Just telling people to drink water at certain

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amounts of time. So it's not going to develop because there's no

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profit. All right, so I'm gonna read I have my

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iPad for Instagram. And have you're gonna read me any questions

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from YouTube? Because I don't know what is going on. Every time I

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come in here now. My phone refuses to accept the Wi Fi. And it's just

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I can't I can't see anything. What about issues with tinnitus? What

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is tinnitus, like tendinitis? What is that? Exactly? I'm not familiar

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with that medical term. Could you look it up first. But look at what

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Japanese water treatment. I don't know if there are any experts

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anymore. Some random probably websites and whatever. But I love

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it and it works. That's why I like it. It works. Right? So tinnitus

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is when you experienced ringing or other noises in one or both of

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your ears.

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It's a common problem that affects 15 to 20% of people. I Gee. I

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mean, I've had that ringing in the ears, but not in a repetitive way,

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just like randomly and you've had that too, right? Maybe it's a

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source of infection, maybe a slight infection or some

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disturbance inside that your

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Q tips actually probably spreads in

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section right? Yes, cute tips is meant for the this part of the

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ear, not the inside, but everyone goes digging with the inside of

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their ear. The cute tips are meant for that. So far off says no, it's

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excessive noise in the ear wishing sounding of washing machine

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ringing and it causes people to be depressed.

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So I think that you got to look for a cure for that.

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That's probably maybe a bit advanced for water therapy, you

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know, so

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Mr. manleigh Rahim. Surah two Shara. Speaking of depression, she

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mentioned the word depression. This is your antidepressant? This

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pseudo right here is completely your antidepressant. Okay? And I'm

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not sure halacha so that is your antidepressant? Allah subhana wa

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Tada begins, have we not relieved? Your chest? Your burdens of your

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soul? Basically, have we not relieved the burdens of your soul?

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In other words, hasn't hasn't happened in the past that Allah

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has relieved the burdens of your soul?

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Right? So if he's done this in the past, he will do it. Again in the

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future. If he's done it with other people, he'll do it again.

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In the future, okay.

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If he's relieved other people's burdens in the past, then why

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can't he relieve your burdens? Have not? aren't. They're

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immensely successful people out there who come back and they tell

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you, I was a crack addict. I was on alcohol. I was an addict. I was

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this that and the other. Okay. Have we not had that? There? Does

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that not exist? exists everywhere. So if Allah Tala is is willing and

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capable, he's showing you his will. And he's showing his power

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through others, so you should believe it for yourself. If Allah

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is willing to give others that will, why not give me that?

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And I'm not sure how to Cassandra alumnifire. One was, when you

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learn you lack a callback. And we soften your heart with Eman and we

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gave you the prophethood. And we explain to you all of what you owe

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messenger were pondering about in the cave. So the messenger said

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Allah when he was setting them, when he reached a certain age, he

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would go into the cave, as we all know, every Muslim knows this,

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right? When you would go into the cave, he was pondering things like

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why is why is there certain depressions that won't go away?

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Like what is the means by which, to alleviate these things?

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He was pondering many things we don't know. But we know candidates

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had enough to handle is the old acts of worship. And we no doubt

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the Prophet was very, he was known to be very what you could call

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pensive meaning in a

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deep and sensitive and critical

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train of thought, or mode of contemplation. And we know the

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Prophet sallallahu alayhi wa sallam would contemplate issues of

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his people and the issues of human beings in this cave. So Allah

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subhanaw taala relieved that burden from him by explaining,

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giving him an explanation for this, namely that okay, you are a

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messenger, all of these solutions will come now. It's just a matter

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of time for these revelation for the revelation to be complete. And

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this is one of the wisdoms why the final revelation came in the

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Arabian Peninsula, because they were so simple, these people are

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so simple, that their problems can be solved quickly. They don't have

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much many structures that would stop them from changing. I mean,

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imagine if you wanted to change American society, it's like you'd

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never do it in 23 years, because you can't transform them and 23

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years you can maybe destroy it. But you can't transform something

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so complex with a military that's so massive with a banking

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industry, all these industries would stop any radical change. But

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when you come to a small simple operation, you can make major

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changes quickly. And that's something that

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the is one of the wisdoms why Islam came to this simple, these

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simple Bedouin people because their society was easy enough to

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alter quickly. So this is the meaning of shutter has southern

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means the relief of burden you got an shutter has southern by itself

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means the release of burden from your chest because when you're

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when you have a burden, you feel like you're caving in on the

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inside.

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Sure has some other comes in another I have Quran right.

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Shara has Sodre who lil Islam FMA can I know them Robbie? Oh,

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ALLAH SubhanA wa Tada says, John Allah Oh no, no

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Hello Sandra who knew Islam for a while I know the middle of it. The

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one for whom Allah has been opened his heart to Islam.

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He is upon a light from his Lord. So that's specific. This is

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general released released your burden. The other one is open your

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heart Islam. That means and the Prophet describe that. And he

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describes how it happens and the sign that it happened and he gives

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us three signs that it happened. The how is it happens by a light

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entering into the heart simply that Allah places a light in the

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heart.

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Well, some people say, Hold on a second.

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That's not fair. Why Allah put a light in some people's heart and

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on others. Well, the answer to that is that that light is coming

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into shining on everybody's heart, except that some people have

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covered their hearts with sins. And Cofer and hypocrisy and all

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sorts of other bad things that they've covered their heart with.

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Okay, so the light can't shine. The same thing that nobody can

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blame anybody for not getting sunlight, right, move your body go

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into the sun. Oh, but I'm in England. Go south to Spain. Jet

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take Is there is there an ECB an airline? EasyJet, one pound

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to Spain is the ticket one British pounds and then like $100 in

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Texas, 100 pounds in Texas. 25 bucks in pounds in Texas. Move

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your body. You can't blame anyone for not getting enough sun. Good.

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Even in Morocco in the olden days in ancient times, they had

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unwritten rules were after us it from us to make it if no man can

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go on the roof, you should finish your work. If you need to be on

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the roof for whatever job that you have. On the roof, you stop after

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the event of vos after the event of awesome until now is the time

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for women to go on the roofs. And they can take their hijab off on

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the rooftops. So Titus Burckhardt, who wrote a book called the

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ancient city of Fez, he says in that book that he didn't know the

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rule. So he went on top of the rooftop to observe the sunset. And

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he found himself getting shot up. Right muskets. We fired at him.

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And he said what's going on here, and he yelling, shouting, firing

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guns at him. And he came down. And then they told him after us, it's

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for women to get sun, right they need to get sun they also do

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things up there. Right For example, they may be using the sun

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for some other purposes like weather sometimes have pictures of

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their son they have laundry that they want to put out whatever

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purposes they have, and just to get some sun. So likewise the

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light of Allah subhana which is greater than the sun, anybody has

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access to it every single person has access to it in the light of

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Allah to Allah is a substance but it's also a meaning. It's both

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it's a substance a NOR is a substance that Allah is out of

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places in the heart of a person through midday through a medic, an

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angel comes and delivers it to his heart. But it's also meaning

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a meaning being like the the signs of Allah Todd, as existence of a

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creator are so clear and obvious that the only way that you cannot

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see it is to not want to see it. So it's similar to the world in

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front of you. The only way that you don't see it is by trying to

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cover your eyes with your eyelids. So Allah gives you a choice, you

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can shut your eyes, you can open to us, that's why looking for us

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is more sensitive of a deed than hearing this, I can walk into a

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supermarket see someone over there that I'm not supposed to look at,

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and I could shut my eyes and move my neck. But I can't walk around

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like this, right? I can't go in the supermarket and cover my ears

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and there's a wisdom for this right? People need to cry for

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help. Right? So there's a wisdom why Allah to Allah has created one

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of the senses is almost impossible to shut down. One of them is quite

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difficult to shut down it's not easy to walk around setting

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lowering your gaze like this, right? It's hard to it's not

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always easy to not look at something okay almost impossible

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to try not to hear something very difficult to try to look at

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something and then touching something is is quite difficult.

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You can see tons of things that you can't touch tasting something

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is more difficult. And then there is another one that is I should

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have said this first totally impossible to avoid which is

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smelling something. So smell impossible to avoid hearing very

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hard to avoid or almost impossible to seeing very hard to avoid and

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then touching very hard to do. And then tasting even harder. Right so

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these are your main senses are coming like in a pyramid like

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upside down because you need it. So smelling is gonna what's gonna

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tell you there's a fire hearing is what's gonna tell you someone's in

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trouble someone's yelling

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and then it goes downwards from there seeing as why Allah always

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precedes hearing before seeing some wild bustle. Okay, hearing

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and seeing because hearing

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It's it's best seeing it's more narrow

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and hearing and seeing I think that

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was one of the senses would you feel is more important?

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It's tough. That's a tough one hearing you're seeing

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May Allah protect all of our hearing and are saying you never

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want to see anybody with those tribulations. So shut up Allah who

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said that only Islam with nor? And then what is the sign of that

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because all this unseen I don't know what's in my chest and what's

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coming in and out of my chest and notice something we don't see. So

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Allah Allah gave

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a sign the prophesy Salam was asked by the Sahaba a sign because

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they were practical, very practical. You saying to us that

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Allah Tada will open our hearts, Islam by a light shining inside of

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a heart.

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What is the sign of that? What's the external signs and symptoms of

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that? Are symptoms usually bad, but sign? So he said

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to Jaffe under the hood, you stop being so interested in the fame of

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Fanny things fail, Fannie means it's, it's it's passing. Alright,

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it's passing. It's something that's just not going to, it's not

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going to have any long lasting existence. So you lose interest in

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these things, which is a dunya. It's a genuine loss of interest,

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not a forced loss. That's very dangerous of forcedly stopping

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yourself from something that is hallowed for you. Because it's an

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excess. You have to do that very carefully, because you don't want

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to rebound. If it's haram. You have to do it by force. But if

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it's henna thing, you have to take it slowly. Anything that is, as I

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said, Mohammed Daniel said perishing, it's a good word. It's

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going to be useless to me in the future. At Ted Jaffe and data

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guru, well Inaba to collude, and then but you now have a yearning

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for what is permanent. So my bad is permanent. I'm going to see

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that reward forever. So it's more worth

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time for me it's more worth the investment. You're never gonna

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have sadness. Ever see, like something that was such a big deal

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to you of life? And of dunya and life? And then you see its picture

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10 years later, you like what was? What was it doing waste of time.

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It's like a weird feeling. Because all that energy and emotion went

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into this thing. And now I don't care about it at all. It feels

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like such a waste, or fads and trends that people used to be

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into, like songs that they people used to be into. And it was such a

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was like fire. When I was young. There was a song called the

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Macarena. People went nuts. It was just a happy type of song Mexican

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music, I guess. And they had a dance and the whole world. The

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whole country went nuts for this song, no clue what it means,

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right? But everyone in high school was not silver. ballgames

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everything.

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But you fast forward is like what a waste of time that was just just

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a fad that came in what? Right now the fads of today though,

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unfortunately, the permanent fads are the old days where like

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hairstyles jeans fads of today is cutting off limbs cut who off

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cutting off hormones from my body. In other words, cutting them off

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in the sense of they won't come out. So, I mean, a whole bunch of

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people could could could regret having silly hair in the 70s. Now

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that he's the CEO, he's all buttoned up, okay? And it's all

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you know, silly picture of me in high school. Alright, your hair is

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not something permanent. But now the whole fads. All these fads are

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like, permanent. You know, it's like you surgical and, and hormone

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therapy and stuff. It's like, how are you going to make up for that

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later on? Like, how are you going to, if you come out of that phase,

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but you're effective, it's permanent. Anyway.

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Number three, Sign number three. Well, I'm Nima. Abaddon, mouths

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Kubla lazuli.

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The action upon death before it comes to you. Okay?

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Before you die, but you start living as if I'm gonna die

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tomorrow. So what does that mean? I gotta fix this relationship. I

00:19:22 --> 00:19:26

gotta fix this financial debt that I'm in. I got to repent for this

00:19:26 --> 00:19:31

sin. I have to go and do this hack that I have, I owe somebody so on

00:19:31 --> 00:19:36

and so forth. I have to keep doing all tidy up my book. Essentially,

00:19:36 --> 00:19:39

I have to clean up my book. So he cleans up his book and is ready to

00:19:39 --> 00:19:44

go. That's the idea and the concept of a shutter.

00:19:45 --> 00:19:50

The shutter Hello Sandro listener. So that is a specific shot to the

00:19:50 --> 00:19:54

general concept of the relief of your burden and a shot in Islam

00:19:55 --> 00:19:59

will lead you the opening of your heart to Islam will lead you to

00:19:59 --> 00:19:59

lifting

00:20:00 --> 00:20:02

up many many many burdens

00:20:03 --> 00:20:04

that are present in life

00:20:06 --> 00:20:10

without an anchor was caught at Hudson one moja hedge Wakata.

00:20:15 --> 00:20:19

How Tatianna I'm Kela the seller firming kephale J li T wo aka CaCO

00:20:19 --> 00:20:24

Lilia Farah like Allahumma, Taka demon Demick. Okay, so what does

00:20:24 --> 00:20:29

that mean? That means anything that the Prophet sallallahu alayhi

00:20:29 --> 00:20:33

wa sallam felt that that he learned. And he realized, Oh, I

00:20:33 --> 00:20:37

didn't know this for 40 years, I wasn't doing this for 40 years.

00:20:38 --> 00:20:42

That that is not something that he has to worry for. Because

00:20:43 --> 00:20:46

oftentimes, we learn to think, and we realize, I can't believe I'm

00:20:46 --> 00:20:47

learning this at the age of

00:20:48 --> 00:20:51

whatever, let's say a guy's 50 years old, you still learn about

00:20:51 --> 00:20:56

50 years old, and you discover something that would have made

00:20:56 --> 00:21:00

life so much more amazing or was true when you thought was false.

00:21:00 --> 00:21:04

Okay, so you start thinking, Oh, my goodness, all these years. So

00:21:04 --> 00:21:09

ALLAH SubhanA wa Tada says, have no worries for any of that of the

00:21:09 --> 00:21:13

past. Don't have no worries for it. And that's the meaning of it.

00:21:14 --> 00:21:16

And the quote unquote, sin of a prophet.

00:21:17 --> 00:21:20

You all hear that? They should probably hear that right?

00:21:22 --> 00:21:25

Yeah, they definitely hear that. Okay, so

00:21:27 --> 00:21:31

the, quote unquote sin of a prophet is to do a good thing when

00:21:31 --> 00:21:34

there is a greater thing. Well, the prophesy side of them is

00:21:34 --> 00:21:38

always doing is always learning. Okay? There's always learning

00:21:38 --> 00:21:44

something new, and being revealed to him something new. So Allah,

00:21:44 --> 00:21:49

Allah says, Do not go this route of regret of your past, all that's

00:21:49 --> 00:21:52

forgiven. It has to be this way. So the prophesy seven was always

00:21:52 --> 00:21:56

on a upward ascendancy of his microphone, his knowledge and

00:21:56 --> 00:22:01

what's being revealed to him. So therefore the past for him is not

00:22:01 --> 00:22:03

something for him to ever forget this the meaning of luck Farah,

00:22:03 --> 00:22:06

like Allah, who met them meant them become

00:22:08 --> 00:22:12

what God Hussein had been fun. Yeah, and he thought that was so

00:22:12 --> 00:22:17

meaning. This also means now that you are a prophet and the whole

00:22:17 --> 00:22:21

Ummah and the entire world is gazes upon your actions and your

00:22:21 --> 00:22:21

teachings.

00:22:22 --> 00:22:27

Any mistake, any forgetfulness, do not

00:22:28 --> 00:22:33

concern yourself over, because it's by Allah SCADA. So that you

00:22:33 --> 00:22:36

can teach people how to make a mistake, how to recover from that

00:22:36 --> 00:22:41

mistake, and how to recover from that forgetfulness, such as, how

00:22:41 --> 00:22:45

can you have a Prophet sallallahu alayhi wa sallam forget and pray

00:22:45 --> 00:22:49

the Lord as in Toorak us rather than for rock us. So if you forget

00:22:49 --> 00:22:53

that the the Mona effect and the skeptic may say, maybe he forgets

00:22:53 --> 00:22:58

revelation to know impossible, so Allah is declaring it here that

00:22:58 --> 00:23:02

all of that is by Alaska first. And the prophets I send them said

00:23:02 --> 00:23:08

in NEMA, and O Gunas, Asuna, which means I forgot or I am made to

00:23:08 --> 00:23:12

forget, so that I could set an example. So if we if the prophets

00:23:12 --> 00:23:17

I said I'm never forgot something. In salah, for example, how would

00:23:17 --> 00:23:22

we know what to do? If he never made a judgment for which there

00:23:22 --> 00:23:26

was another Sahabi had a better judgment? How would we learn the

00:23:26 --> 00:23:28

to have the humility. So

00:23:30 --> 00:23:33

recognizing someone has a better idea, and the prophets I send them

00:23:34 --> 00:23:38

that happened by design from ALLAH SubhanA, which, at the Battle of

00:23:38 --> 00:23:42

better, so we asked then, in terms of the location where to stop and

00:23:42 --> 00:23:45

there was a well that the Prophet was not aware of because he was

00:23:45 --> 00:23:47

not from that area. So you can't even blame him for not being aware

00:23:47 --> 00:23:52

of that. But it's not like it's blameworthy. But as a hobby knew

00:23:52 --> 00:23:56

something about this dunya good that the prophet at that moment in

00:23:56 --> 00:23:58

time, was not aware of. So.

00:24:04 --> 00:24:09

So that is essentially the importance of having a prophet.

00:24:09 --> 00:24:10

That is a human being.

00:24:11 --> 00:24:16

Okay. Now, the importance of that is the human qualities. But it's

00:24:16 --> 00:24:20

also important to have that he's a prophet, there is no immoral

00:24:20 --> 00:24:29

action, there is no error, there is no personal neffs that's the

00:24:29 --> 00:24:32

person that we can follow. But he has the human qualities so

00:24:33 --> 00:24:36

butcher, his butcher, that he has the human qualities that we can

00:24:36 --> 00:24:41

relate to the human needs, he needs to breathe, he needs to eat.

00:24:42 --> 00:24:47

So we can relate to that. Okay, but he has no moral failings, so

00:24:47 --> 00:24:50

we could look up to him. So we need to relate to the prophet, but

00:24:50 --> 00:24:53

we need to look up to him to Hey, you have a prophet with moral

00:24:53 --> 00:24:58

failings. Every facet would love him, because he justifies it.

00:24:58 --> 00:25:00

Alright, so that Prophet

00:25:00 --> 00:25:03

have committed that sin. What did Elijah Muhammad say to Malcolm X?

00:25:03 --> 00:25:08

Elijah Muhammad said to Malcolm X, that when Malcolm X discovered a

00:25:08 --> 00:25:12

guy sleeping around with the secretaries, and he's got kids all

00:25:12 --> 00:25:16

over the country, with his followers, wait a second, if this

00:25:16 --> 00:25:20

was something good, why not openly marry them? Right? Marry them

00:25:20 --> 00:25:24

openly. So Elijah Muhammad takes him in that famous scene and they

00:25:24 --> 00:25:29

take a stroll around his lavish mansion in Chicago. And he says,

00:25:29 --> 00:25:33

Do you not remember in the Bible that Noah did this sin, lot did

00:25:33 --> 00:25:37

that sin, everyone did some sin or other all these prophets have

00:25:37 --> 00:25:41

sins? Well, this is my sin. I'm a prophet, and this is my sin. Now

00:25:41 --> 00:25:44

Malcolm X had read the Bible, they studied the Bible, a nation of

00:25:44 --> 00:25:48

Islam and the Quran, side by side, he had read those sins. But when

00:25:48 --> 00:25:51

he saw it in front of them, he said, No, this is impossible. The

00:25:51 --> 00:25:53

fitrah of human beings is a prophet from God cannot behave

00:25:53 --> 00:25:57

like this. If a profit from God behaves like this, we should all

00:25:57 --> 00:26:03

behave like this, right? So it's impossible. So the Malcolm X, then

00:26:03 --> 00:26:05

his faith in Elijah, Muhammad, shattered, broke, and he realized

00:26:05 --> 00:26:05

he's just

00:26:07 --> 00:26:09

a man who had some inspiration, Malcolm X did all the work,

00:26:09 --> 00:26:11

really, he built it up for him.

00:26:12 --> 00:26:17

Malcolm X did all the work, but he was so trusting of Elijah

00:26:17 --> 00:26:21

Muhammad, that all of his value was in the hands of Elijah

00:26:21 --> 00:26:25

Muhammad, Malcolm X, he didn't own the house. He didn't own anything,

00:26:25 --> 00:26:28

he had no knowledge of what's happening in terms of collecting

00:26:28 --> 00:26:32

of donations. He was, so that's, to me a sign that he truly

00:26:32 --> 00:26:35

believed he was a prophet, that Elijah was a prophet. He gave all

00:26:35 --> 00:26:39

of his wealth for him. And all the value that Malcolm X came, he

00:26:39 --> 00:26:42

didn't ask for anything back. He didn't try to say hold on a

00:26:42 --> 00:26:45

second. What are they doing with with with all this, that I'm

00:26:45 --> 00:26:46

building up for them?

00:26:47 --> 00:26:50

He was in Harlem, they were in Chicago, and he was doing all

00:26:50 --> 00:26:53

this, then he realized this, this is not not not true. It's

00:26:53 --> 00:26:55

impossible. Okay. So

00:26:56 --> 00:27:00

he ends up with this moral failing, that exposes him as a

00:27:00 --> 00:27:06

fraud. And then Malcolm X goes up. So we have to have a profit, okay,

00:27:06 --> 00:27:10

who has no moral failings, and this is why the Jews and

00:27:10 --> 00:27:13

Christians aren't polar opposites. All that it's like, on everything.

00:27:14 --> 00:27:18

And Islam comes in the middle, on profits. On the one hand, they've

00:27:18 --> 00:27:23

made their messenger of God. And on the other hand, all of their

00:27:23 --> 00:27:28

profits commit the most heinous crimes and sins. That if you teach

00:27:28 --> 00:27:31

it, you have to teach it just for the sake of knowing their

00:27:31 --> 00:27:33

misguidance they say that Noah?

00:27:34 --> 00:27:39

Oh, the complete lies about saying that? No, I said, I'm just gonna

00:27:39 --> 00:27:41

say it in English. So no one connects it that they say that

00:27:41 --> 00:27:45

Noah ended up getting drunk.

00:27:47 --> 00:27:51

Okay, they say that lot. He left with his daughters.

00:27:52 --> 00:27:55

And his wife sided with the homosexuals.

00:27:56 --> 00:28:01

So he left with his daughters, and they were without home. And he had

00:28:01 --> 00:28:04

he didn't have a wife now. So he slept with his daughters. Like he

00:28:04 --> 00:28:09

raped his daughter. What? I mean, if a priest did one quarter of

00:28:09 --> 00:28:12

that he'd be out of the church. Yet you're telling us your Prophet

00:28:12 --> 00:28:17

did that. So if you're a morally foul man, you love these stories,

00:28:17 --> 00:28:21

because the best of people do that stuff. Oh, do much less than that.

00:28:21 --> 00:28:28

Solomon dies doing what? Being a pagan, worshipping false gods,

00:28:28 --> 00:28:29

David before him.

00:28:30 --> 00:28:34

What does he do? They say the lie about David, is that he sees

00:28:34 --> 00:28:38

walking, he sees a beautiful bird, he sees the beautiful bird. And he

00:28:38 --> 00:28:41

follows this bird. He's never seen a bird like this before. So he

00:28:41 --> 00:28:45

follows it with his eyes and that and he walks towards it and ends

00:28:45 --> 00:28:48

up at a lake. He looks and there's a woman bathing in the lake

00:28:49 --> 00:28:53

Bathsheba, and she is the most beautiful woman he's ever seen

00:28:53 --> 00:28:59

despite he has 99 wives and 3000 concubines. So 3999 women, this is

00:28:59 --> 00:29:03

the most beautiful one. And she sees she sees her top to bottom

00:29:03 --> 00:29:04

naked.

00:29:05 --> 00:29:08

And he can't take his eyes off her Spatola the why she didn't tell

00:29:08 --> 00:29:11

the youth don't watch *. And your this is your profit doing

00:29:11 --> 00:29:12

this. Now it gets worse.

00:29:14 --> 00:29:18

He comes in and he asks, and he can't work all day. You know, they

00:29:18 --> 00:29:21

make their profits like psychological cases. All of their

00:29:21 --> 00:29:26

profits are like this, right? They've put their own psychology

00:29:26 --> 00:29:30

on their profits. He can't work all day. He can't think he's so in

00:29:30 --> 00:29:34

love. Here he's ever man. He conquered the world. Right yet his

00:29:34 --> 00:29:38

mind has been conquered by a woman. He can't work. He can't do

00:29:38 --> 00:29:41

anything. I have to know who she is. He finds out he asked her out.

00:29:41 --> 00:29:44

Now. Firstly, you're a prophet. You can't be asking Who's that

00:29:44 --> 00:29:46

woman? She looks like this. She looks like that. This is what her

00:29:46 --> 00:29:49

hair looks. It's haram right? You can't be doing that. So how does

00:29:49 --> 00:29:52

he do this? He sneaks to find some other immoral person. Hey, find

00:29:52 --> 00:29:55

out who that woman is. Oh, it's so and so.

00:29:56 --> 00:29:59

Who is she the wife of so and so he's your friend.

00:30:00 --> 00:30:02

Oh, he's my friend. Where is he?

00:30:03 --> 00:30:06

He's fighting in one of the wars.

00:30:07 --> 00:30:07

Okay.

00:30:09 --> 00:30:13

He's at one of the wars. And what does he do? He writes one of a

00:30:13 --> 00:30:18

letter. He says a long list of orders to the general. Oh, PS, by

00:30:18 --> 00:30:23

the way, do you have so on so we really need his energy and his

00:30:23 --> 00:30:28

experience on the front line, put him on the front line. Because we

00:30:28 --> 00:30:30

need his experience there. I want him right at the front, where at

00:30:30 --> 00:30:32

90% of the time you die.

00:30:33 --> 00:30:39

And then PFPs send me a list of everyone dead, right? Who dies, I

00:30:39 --> 00:30:41

want to know who I love my soldiers I need to know when they

00:30:41 --> 00:30:46

die. So he sends this letter using his monarchy and His Kingdom and

00:30:46 --> 00:30:49

His power to basically kill his own guy.

00:30:51 --> 00:30:55

They get the letter back. He's done. He died. Okay, where are you

00:30:55 --> 00:30:59

at the battle? Yeah. When what? When was the battle? Oh, it was

00:30:59 --> 00:31:03

about two months ago. Okay, so her I just started two months ago, her

00:31:03 --> 00:31:06

waiting period. So he's, he's committing murder, but this is

00:31:06 --> 00:31:11

what he's worried about her. Okay, her, her her period, her waiting

00:31:11 --> 00:31:15

period after death, two more months, whatever. That's what he's

00:31:15 --> 00:31:19

worried about after committing murder, and looking at her naked,

00:31:19 --> 00:31:22

but he was worried he wants to make sure that he goes follows

00:31:22 --> 00:31:26

died. Right? Such lies and nonsense. Then he marries her. And

00:31:26 --> 00:31:31

then the great Prophet Solomon is the baby that comes out of this

00:31:31 --> 00:31:36

ruse and this murder and this sinfulness. So when you guys got

00:31:36 --> 00:31:37

you got one group of people

00:31:38 --> 00:31:42

have such heinous lies about their profits. They're all morally fit

00:31:42 --> 00:31:43

moral failures.

00:31:44 --> 00:31:49

Now you swing the other side, you make him a god, Christianity, you

00:31:49 --> 00:31:54

make him a god, and to lead seriously one blade and barley,

00:31:54 --> 00:31:57

you both of you. No one could follow either one of these

00:31:57 --> 00:32:01

religions and keep his intellect intact and have a normal life

00:32:01 --> 00:32:04

because on one hand, my leaders are the most immoral people. On

00:32:04 --> 00:32:08

the other hand, my leader is a God who I can't relate to. He's

00:32:08 --> 00:32:11

divine. Okay, I can't relate to him. So either way, I can't live

00:32:11 --> 00:32:16

normally anymore. Okay. That's why look, that's why atheism is never

00:32:16 --> 00:32:21

found amongst Aboriginal people. Aboriginal people, they know

00:32:21 --> 00:32:24

there's a power above us, is greater than us. Either they

00:32:24 --> 00:32:28

become pagans, or animists pagans create their own god, a symbol of

00:32:28 --> 00:32:32

their god of their beliefs, or animists, the worship the sun, the

00:32:32 --> 00:32:37

water, whatever, okay? Atheism is never comes out of nature, leave

00:32:37 --> 00:32:39

people on their own and every atheist atheism comes out of a

00:32:39 --> 00:32:44

defective religion, lies mixed with truth, Judaism and

00:32:44 --> 00:32:49

Christianity. That's where atheism comes out. Okay, so, this is the

00:32:49 --> 00:32:52

concept and the importance of the idea here, that the messenger

00:32:52 --> 00:32:56

sallallahu alayhi wa sallam is Bashar, but he's also nubby, he's

00:32:56 --> 00:33:01

Bashar, we can relate to him. He's Nebby. He's has no moral failings.

00:33:01 --> 00:33:06

He never did anything. disobedient to Allah subhanaw taala, nor it

00:33:06 --> 00:33:10

harms to harm another person, nor did he use his power for

00:33:10 --> 00:33:13

selfishness. Why was it? It was like almost

00:33:14 --> 00:33:18

necessary or the Prophet made it a binding upon himself. That's the

00:33:18 --> 00:33:21

right way to put it. The messenger bound himself that not one

00:33:21 --> 00:33:25

goldcoin spends the night in his house, although that is not in any

00:33:25 --> 00:33:29

book of Islamic law sunnah for us. It's not sunnah. But the prophet

00:33:29 --> 00:33:33

did it. So nobody would ever say he uses his prophet hood to gain

00:33:33 --> 00:33:35

wealth. Okay.

00:33:36 --> 00:33:39

Nobody would ever look at the overheads and what we need the

00:33:39 --> 00:33:42

wives of the Prophet and say, they're, they're benefiting from

00:33:42 --> 00:33:46

this financially. Now, anyone can benefit financially to have that,

00:33:47 --> 00:33:50

but the prophet does not want anyone to accuse him. Because you

00:33:50 --> 00:33:55

can accuse anybody of being selfish and he uses his talents to

00:33:55 --> 00:33:59

gain a lot of money. And we would say to you and Okay, believe that

00:33:59 --> 00:34:03

no problem, but you believe that about your profit, your gift,

00:34:03 --> 00:34:07

right? So you can't have certain beliefs about your profit. Good

00:34:07 --> 00:34:10

but that you can't have about other people's is not gonna harm

00:34:10 --> 00:34:10

you.

00:34:11 --> 00:34:16

So this is the concept and the idea here, of well Donna and kill

00:34:16 --> 00:34:20

reserach. So the Prophet sallallahu alayhi wa sallam the

00:34:20 --> 00:34:24

Eleazar of the Prophet near Pharaoh like him and cut them in

00:34:24 --> 00:34:27

them because they look for Allah who like him as a demon them

00:34:27 --> 00:34:30

become attacker, okay look for a lack Allahu Mata regiment them

00:34:30 --> 00:34:37

bigger Medaka and then is that the prophets I seldom learns something

00:34:37 --> 00:34:41

new of the revelation is in constant increase of wisdom and

00:34:41 --> 00:34:46

knowledge, then looks back and sees that he wasn't upon that in

00:34:46 --> 00:34:49

the best, ALLAH SubhanA which Allah saying, Do not go that route

00:34:49 --> 00:34:55

in self blame or anything. Because all of that is forgiven and is by

00:34:55 --> 00:34:58

the conduct of Allah that you learned everything at a certain

00:34:58 --> 00:34:59

phases. That's the

00:35:00 --> 00:35:00

concept and the idea

00:35:02 --> 00:35:06

as for the belief that the prophet is given all the knowledge of the

00:35:06 --> 00:35:07

dunya and the Acura

00:35:08 --> 00:35:12

yes we hold that, that he is there is a Hadith

00:35:14 --> 00:35:18

that states that the prophets of Allah Allah Tada placed is a dream

00:35:18 --> 00:35:21

in which Allah placed his hands on my back and all the knowledge of

00:35:21 --> 00:35:24

the heavens in the earth came to me that we hold a man that had

00:35:24 --> 00:35:28

dead says it is the most of the knowledge, all knowledge is for

00:35:28 --> 00:35:34

Allah Tada, but so much knowledge and that that came later and but

00:35:34 --> 00:35:37

the knowledge was placed in him, and it grew within him later so

00:35:37 --> 00:35:40

that there could be a time where he did not know something later

00:35:40 --> 00:35:44

on. He did know something. Okay. So he had all of that knowledge

00:35:44 --> 00:35:48

later on. Good. Now there's another statement.

00:35:49 --> 00:35:54

Well, Kayla, it is said and this is very important. Leo Farah laka.

00:35:54 --> 00:35:58

Lovell, mata cudham Min them bigger Wilma to ACARA. What he

00:35:58 --> 00:36:02

means is the sins of your nation, because the Prophet sallallahu

00:36:02 --> 00:36:07

alayhi wa sallam what he's making a Safar for is not his own record.

00:36:08 --> 00:36:10

How is it that we can believe the prophet has masuma and needs to

00:36:10 --> 00:36:13

seek forgiveness of sins? It's impossible. He's monsoon.

00:36:15 --> 00:36:19

So what the sins in the sight of the Prophet is the sins of his

00:36:19 --> 00:36:22

own, he does not want his own lead to go into the hellfire. Right?

00:36:22 --> 00:36:25

That's one of the meanings of anytime that the sins of the

00:36:25 --> 00:36:27

prophets and all the sudden are mentioned, what it means is the

00:36:27 --> 00:36:30

sins of His own. So that's second interpretation, the first we just

00:36:30 --> 00:36:34

mentioned, and the second one is that it's the sins of His Oma.

00:36:35 --> 00:36:40

Okay, why? Above Alpha LA, he lists the valley kalbi.

00:36:42 --> 00:36:46

Allah Tala attributes, your sins, meaning the sins that you're so

00:36:46 --> 00:36:49

worried about, not your personal sense.

00:36:50 --> 00:36:55

Now he's someone, he's totally fine, okay. But he's worried about

00:36:55 --> 00:37:00

the financial issues of his son. He himself is rich, but it's on

00:37:00 --> 00:37:01

his port, right.

00:37:02 --> 00:37:05

And he's an old man, he's about to die, and all the wealth is gonna

00:37:05 --> 00:37:09

be divided up. And a son will get a small sliver and remain poor. So

00:37:09 --> 00:37:14

he's worried about his financial difficulties. So his word, he's

00:37:14 --> 00:37:18

worried about his son's financial difficulties. In the same manner,

00:37:18 --> 00:37:21

he wouldn't be worried about his own. If you look at any parent, if

00:37:21 --> 00:37:26

their kid is sick, if their kid is in trouble, they're so worried

00:37:26 --> 00:37:28

about it. You don't know if he's in trouble. It's it. He's so

00:37:28 --> 00:37:32

worried. It looks like he's in trouble. So what and Bucha was

00:37:32 --> 00:37:36

saying here is that the prophet is so busy with the sins of the

00:37:36 --> 00:37:41

Muslims of his OMA, present and future that

00:37:42 --> 00:37:46

it's as if he's worried about in the same way that you the anxiety

00:37:46 --> 00:37:49

on the face of a parent over their children's sickness or poverty.

00:37:50 --> 00:37:54

You can't tell if it's your sickness or his sickness, it's one

00:37:54 --> 00:37:58

in the same so Allah Tada Abasa la he lists ugali the Calbee

00:38:02 --> 00:38:07

Yeah, NIA Kuffner Alba and Naboo will hear me embryo The other

00:38:08 --> 00:38:12

meaning a third interpretation of of this Sins of the prophets of

00:38:12 --> 00:38:17

Allah when he was Salam is that it's the weight of prophet hood,

00:38:17 --> 00:38:23

that he was concerned with not fulfilling it. Alright, that this

00:38:23 --> 00:38:27

prophethood is so weighty Imagine if I told you from the moment from

00:38:27 --> 00:38:31

this moment onward everything you do, your kids will take an example

00:38:31 --> 00:38:34

out of it and make law out of it. Like no, this is like too heavy

00:38:34 --> 00:38:39

for you. Right? Well, the prophesy said them, he his every word and

00:38:39 --> 00:38:45

every action that he takes, even his states and his mood and who he

00:38:45 --> 00:38:48

approves of and who he surrounds himself with is sunnah for the

00:38:48 --> 00:38:53

entire world until the end of time. How Wait is that? So Allah

00:38:53 --> 00:38:57

subhanho wa Taala In this interpretation of it, which is by

00:38:57 --> 00:38:58

Optimizely

00:38:59 --> 00:39:04

and Aveda is that it is to FEAF

00:39:05 --> 00:39:11

and a new Goolwa Well, PM, the embryo that you're so concerned

00:39:11 --> 00:39:15

over this, don't worry, you will not make any mistakes Allah

00:39:15 --> 00:39:18

anything that you perceive to be your own mistake is not a mistake.

00:39:19 --> 00:39:23

And Allah has has protected you from it. You see how you see this

00:39:23 --> 00:39:26

three different interpretations for the meaning of, quote unquote,

00:39:26 --> 00:39:30

sins of the prophets of Allah when you sin. Now anybody afterwards

00:39:30 --> 00:39:33

who comes and says, Now the prophet has sins and Allah give

00:39:33 --> 00:39:37

him a slap on the wrist, we should give you a slap on the wrist and a

00:39:37 --> 00:39:41

couple of lashes on your back too, because that's contradictory to

00:39:41 --> 00:39:45

isomer it's contradictory to what a Fanta electronic rock we raised

00:39:45 --> 00:39:49

your remembrance, to be to say that you people, Allah gave him a

00:39:49 --> 00:39:52

slap on the wrist. Allah corrected him Allah scolded him in the Quran

00:39:52 --> 00:39:55

is that elevation of risk so you're contradicting the Quran?

00:39:56 --> 00:39:59

You're lucky that all you're getting is some lashes. Okay?

00:40:00 --> 00:40:04

because that's almost you're on the virtue of verge of essentially

00:40:05 --> 00:40:07

blaspheming the messenger sallallahu alayhi wa salam

00:40:09 --> 00:40:13

okay and getting yourself in more in worse trouble COFRA and

00:40:13 --> 00:40:13

Otherwise

00:40:15 --> 00:40:20

Allah the uncle doc next day of Quran, Allah the uncle Dora hook

00:40:21 --> 00:40:25

is Noah, on this thing someone needs to clip out from the

00:40:25 --> 00:40:29

YouTube, that last section of two like three four minutes where we

00:40:29 --> 00:40:32

talk about the three interpretations of the quote

00:40:32 --> 00:40:35

unquote Sins of the prophets of Allah when he was selling them. If

00:40:35 --> 00:40:36

someone on YouTube afterwards

00:40:40 --> 00:40:44

Sofia, maybe she knows how to do this stuff can just clip that

00:40:44 --> 00:40:48

section after the stream is over. Sophia says lashes are back Yep,

00:40:48 --> 00:40:52

lashes beheadings, right? is lucky ends with lashes.

00:40:54 --> 00:40:57

You contradict so much when you say that and you put you start

00:40:57 --> 00:41:02

putting us more towards the way of the hood with a prophet who is

00:41:02 --> 00:41:05

basically a failure. moral failings doesn't either listen to

00:41:05 --> 00:41:08

his Lord makes mistakes and get scolded.

00:41:09 --> 00:41:14

You shouldn't scold your oldest kid, right? Let's say you have an

00:41:14 --> 00:41:17

older kid, and he has like much younger siblings. You shouldn't

00:41:17 --> 00:41:20

humiliate the older one in front of the small ones. Everyone says

00:41:20 --> 00:41:22

that right? They always say that. Let's say you have a manager you

00:41:22 --> 00:41:28

don't scold a manager, a VP in front of his employees don't ever

00:41:28 --> 00:41:33

respect him. So this is not this. What people say about ABA to

00:41:33 --> 00:41:36

Allah, He forgives your sins. You have to understand this in

00:41:36 --> 00:41:39

context. So you can have this is almost like the 10 Z of the

00:41:39 --> 00:41:44

prophets isin 10 Z is to remove what is untrue about Allah subhana

00:41:44 --> 00:41:47

wa sallam, it's also removing what is untrue about the prophets of

00:41:47 --> 00:41:49

Allah when he was setting him. Okay?

00:41:50 --> 00:41:54

So someone says, I heard Ibrahim Khan, why do people say the

00:41:54 --> 00:41:57

prophets I send him with scold? I don't know why they say it. Maybe

00:41:57 --> 00:42:01

they enjoy it. They want to feel like they it makes them feel

00:42:01 --> 00:42:03

better that even the prophets I send them has mistakes, blah,

00:42:03 --> 00:42:08

blah, blah, right? Whatever it is, but whatever it is, they're

00:42:08 --> 00:42:08

they're

00:42:09 --> 00:42:13

not correct about it. And Bubba we gave you the correct that's why

00:42:13 --> 00:42:15

this I'm reading for this book is optina is perfect in this book.

00:42:16 --> 00:42:16

That's why

00:42:18 --> 00:42:21

and it's perfectly concise, yet it gives you the protein that you

00:42:21 --> 00:42:21

need.

00:42:23 --> 00:42:24

And Letty

00:42:27 --> 00:42:33

escalada. For ohana, Ohana semula who nakiya a salt Allah the

00:42:33 --> 00:42:39

uncover the hara, which means he saved your back, which means that

00:42:39 --> 00:42:44

he removed the burdens. Okay, so how did he remove burdens? One of

00:42:44 --> 00:42:48

the ways is the prophet size seven was given support in this mission.

00:42:49 --> 00:42:52

The mission was so vast Yet Allah Tata gave him a say to Khadija

00:42:52 --> 00:42:58

number one, then then the hurt her cousin was

00:43:00 --> 00:43:05

confirmed what he received, and constantly the prophesy centum is

00:43:05 --> 00:43:08

given what he needs, and he's given support. Messenger

00:43:08 --> 00:43:13

sallallahu alayhi wa sallam was neither father nor Goliath. What

00:43:13 --> 00:43:17

does that mean? It means he wasn't harsh or hard hearted. He was very

00:43:17 --> 00:43:22

soft hearted. Yet the messenger sallallahu alayhi wa sallam had

00:43:22 --> 00:43:28

and saw the requirement and the need for some toughness. Yet if

00:43:28 --> 00:43:33

that toughness came out of him, it may scare some people away. So

00:43:33 --> 00:43:38

Allah subhanho wa Taala gave him said normal as a gift. Right? You

00:43:38 --> 00:43:38

can say normal.

00:43:40 --> 00:43:44

And nobody should ever imagine, while the prophet doesn't do

00:43:44 --> 00:43:49

anything and other Sahaba do, how could you say that the that Alma

00:43:49 --> 00:43:52

does what the prophet doesn't do, or ever could have had more

00:43:52 --> 00:43:55

converts at his hand in Mecca than the prophet has his hand. And

00:43:55 --> 00:43:59

people said, How could you say that? We could say, for example,

00:43:59 --> 00:44:05

that the fuqaha scholars of Islam have went into the philosophy of

00:44:05 --> 00:44:10

Islamic law and expounded upon it and clarified many things. And you

00:44:10 --> 00:44:13

would say, How could you say they clarified what the profit didn't

00:44:13 --> 00:44:14

clarify?

00:44:15 --> 00:44:19

Or cut on match and Ollie up? There are some amazing comments

00:44:19 --> 00:44:24

that Olia have, that the Prophet didn't do. So how could you say

00:44:24 --> 00:44:26

that they have cut them out that the Prophet himself didn't do?

00:44:27 --> 00:44:32

Alright, so the answer to all of this is that every virtue of a

00:44:32 --> 00:44:36

Sahabi every good deed of a Muslim general that took Islam to a

00:44:36 --> 00:44:39

different country that the Prophet didn't take Islam to every

00:44:40 --> 00:44:47

other item. Every Kurama of Olli is in fact molded off back to the

00:44:47 --> 00:44:50

Messenger of Allah of Allah when he was seven. It is attributed

00:44:50 --> 00:44:54

back to the messenger because they only did what they did by

00:44:54 --> 00:44:58

accessing his toolbox, the deen that he taught them to say an

00:44:58 --> 00:44:59

omelet of ricotta we never said

00:45:00 --> 00:45:04

that said no matter did what the prophet couldn't do. No. It was

00:45:04 --> 00:45:06

not the role of the prophets of Allah when he was setting them.

00:45:06 --> 00:45:12

His role is Nabil Rama. So when you have Mr. Satan, Ali Satan,

00:45:12 --> 00:45:17

Zubaydah, but I will say Mohammed, I'm hooked up the Sahaba who are

00:45:17 --> 00:45:21

tough, sad, and who cause these are warriors, say normal cuts off

00:45:21 --> 00:45:29

next guy. He cuts next, right away, you mess around. That's the

00:45:29 --> 00:45:33

number one, the number one go to solution.

00:45:35 --> 00:45:41

And you say, oh, no, the Sahaba could not fulfill that role

00:45:41 --> 00:45:43

without the training of the Prophet without believing in the

00:45:43 --> 00:45:47

Prophet. So every one of these Sahaba all Islamic kings in

00:45:47 --> 00:45:52

general Muslim kings and generals in Islamic history, Elia and

00:45:52 --> 00:45:55

Ariffin. Abdullah, who have amazing prayers

00:45:56 --> 00:46:00

that they get responses to that are not found in the Sunnah, da,

00:46:00 --> 00:46:05

good to Beva drop off too. And they have a data that are amazing.

00:46:05 --> 00:46:08

They have drawers that are amazing. And they get a response

00:46:08 --> 00:46:12

to them as well. There were Jabba doe, okay. How could you say all

00:46:12 --> 00:46:15

this because they're all the branches of the messenger of allah

00:46:15 --> 00:46:18

sallallahu sallam, they could not have done what they did without

00:46:18 --> 00:46:20

Amen in the Prophet followership of the Prophet using what the

00:46:20 --> 00:46:24

Prophet brought to them. So all of that is an attribution to the

00:46:24 --> 00:46:28

messenger SallAllahu Newsam, everything good about the OMA of

00:46:28 --> 00:46:31

the prophet from this the first Sahabi until the end of time,

00:46:31 --> 00:46:36

physical, spiritual, intellectual, military, everything cultural is

00:46:36 --> 00:46:39

attributed to the messenger PSP bottom, he's that's why he's a

00:46:39 --> 00:46:44

navy and only only means the source. He's the source of it all.

00:46:45 --> 00:46:49

So he does not have to do every single single detail. The seed of

00:46:49 --> 00:46:53

a tree, right, that's the source of the tree, you can't say so we

00:46:53 --> 00:46:57

you don't eat seeds, right, you eat the fruit. But without the

00:46:57 --> 00:47:00

seed, you don't have a fruit. You don't eat the leaves, you eat the

00:47:00 --> 00:47:04

fruit, but without the leaves taking the sunlight absorbing the

00:47:04 --> 00:47:08

sunlight, photosynthesis, you don't have a fruit. So the fruit

00:47:08 --> 00:47:13

everything goes back to the seed. And that's why he's a Nebby. on

00:47:13 --> 00:47:17

me. This is one meaning of a nebula only out of three major

00:47:17 --> 00:47:21

meanings of a Nabil Omi. The first one is that an ohm meaning here

00:47:21 --> 00:47:26

the source, not the biological mother and not the non Jew. And

00:47:26 --> 00:47:32

not the unlettered but rather the source of everything. He's the

00:47:32 --> 00:47:36

source number one, number two, second meaning of a newbie and omy

00:47:37 --> 00:47:41

is that he's unlettered. That means he comes for the simple,

00:47:42 --> 00:47:45

that means his message is not complicated. That means his

00:47:45 --> 00:47:50

message is not derived from other people. He didn't read the books

00:47:50 --> 00:47:53

of other people. He didn't take lectures, he didn't listen to

00:47:53 --> 00:47:56

lectures of other people. He didn't have mentors of the dunya

00:47:56 --> 00:47:57

of people of this life.

00:47:59 --> 00:48:03

Number three, he's a non Jewish prophet. In other words, he's only

00:48:03 --> 00:48:08

meaning Gentile and number fourth, fourth meeting is that a brother

00:48:08 --> 00:48:11

once came and said I imagine the prophets I said like a strict det

00:48:12 --> 00:48:16

said no, he's a Nabil omy meaning he has more attributes of the

00:48:16 --> 00:48:22

mother than of a father from the in the sense of his Rama good bit

00:48:22 --> 00:48:25

of money in a hurry soon Alec Campbell Momineen are over Rahim

00:48:25 --> 00:48:30

Allah described in this hadith so not a coup. But all right okay.

00:48:32 --> 00:48:35

So he's compassionate merciful and he's worried about you.

00:48:37 --> 00:48:40

And then Allah Tada says, He negates from the Prophet three

00:48:40 --> 00:48:44

qualities will open to Father valuable kalbi and father metallic

00:48:44 --> 00:48:46

if you are harsh and hard hearted they would have all left you so he

00:48:46 --> 00:48:50

doesn't have those qualities jaded confederal mana African walk with

00:48:50 --> 00:48:53

Allah him. So really little, that is the same quality, so he negates

00:48:53 --> 00:48:57

from the prophets I send them in via the proof that the prophet

00:48:57 --> 00:49:01

does not have harshness in him is that Allah had to command him to

00:49:01 --> 00:49:05

be with his policies harsh, harsh with what in his personality, so

00:49:05 --> 00:49:09

all of a sudden he became rough. No, his policies were harsh. Now

00:49:09 --> 00:49:10

the words

00:49:11 --> 00:49:14

you're not going to be forgiven for this paganism, no tolerance

00:49:14 --> 00:49:18

for paganism. That's one of the policies absolutely no tolerance

00:49:18 --> 00:49:23

for it. So by Allah commanding him to be welcomed with Allah him is

00:49:23 --> 00:49:25

because that was not from his qualities. So he had to be

00:49:25 --> 00:49:31

commanded to have harshness, meaning no, not accepting anything

00:49:31 --> 00:49:35

less than a certain standard. And so, the prophesy centum is more in

00:49:35 --> 00:49:41

his qualities of towards towards his, his OMA, like a mother than

00:49:41 --> 00:49:44

of the father. Okay. So this is one of the meanings of

00:49:47 --> 00:49:48

learning to be an own me.

00:49:49 --> 00:49:51

We go to the next day.

00:49:52 --> 00:49:53

What a foreigner like

00:49:57 --> 00:49:58

what a foreigner can

00:49:59 --> 00:50:00

we

00:50:00 --> 00:50:05

elevated your praise. Okay and I think we'll stop here. We will

00:50:05 --> 00:50:09

stop here give me one second I will be right back and we'll do

00:50:09 --> 00:50:11

q&a Okay

00:50:12 --> 00:50:13

give me one second

00:50:14 --> 00:50:16

I'll be back and we're going to do q&a after that?

00:52:53 --> 00:52:59

We back all right let's take your q&a right here. Let's see what we

00:52:59 --> 00:53:00

got here.

00:53:02 --> 00:53:03

Morabito

00:53:05 --> 00:53:08

is saying along with suddenly was a limb with Eric

00:53:10 --> 00:53:14

can you hit AF by the way? Did you hit AF is focused right. Okay.

00:53:15 --> 00:53:20

So you know Mohammed and Nabil or me Why does wedgie matching mean

00:53:20 --> 00:53:22

while other Yeti will elevate you by the way?

00:53:24 --> 00:53:27

The month of reveal Oh, well.

00:53:28 --> 00:53:31

It's starting. Okay. So be very

00:53:33 --> 00:53:38

good for us to always look out for the hit three months. Okay. And

00:53:38 --> 00:53:39

Robert Oh, well

00:53:41 --> 00:53:42

is in

00:53:45 --> 00:53:48

the four what are the four meanings of a Nabil Omi question

00:53:48 --> 00:53:54

is, so again, an abuse on me the meaning the source, so he's the

00:53:54 --> 00:53:57

source of all the good of his OMA so nobody should ever say, don't

00:53:57 --> 00:54:00

say the prophet that somebody had a quality that the Prophet didn't

00:54:00 --> 00:54:04

have. Yes, they can have a quality that the Prophet didn't have. But

00:54:05 --> 00:54:08

he's the source of that quality. So in effect, it is his quality.

00:54:09 --> 00:54:15

Okay. Every beneficial knowledge is attributed to the Prophet. It's

00:54:15 --> 00:54:18

because of the messenger peace people and so on. And to be on me

00:54:18 --> 00:54:24

is the prophet who is unlettered that means Allah's education of

00:54:24 --> 00:54:27

him is through solely through

00:54:28 --> 00:54:29

revelation.

00:54:30 --> 00:54:35

Not an inspiration, man, Taekwondo ma anticlinal, Hawa, enho, Elohim

00:54:35 --> 00:54:39

yoga, he doesn't speak from himself. It's all way. So he's not

00:54:39 --> 00:54:43

educated by other human beings. That's why it's so important for

00:54:43 --> 00:54:43

him to be on me.

00:54:45 --> 00:54:48

You never attended lectures, had a mentor or read a book.

00:54:49 --> 00:54:55

Number three, he's the non Jewish prophet. He's the Gentile Prophet,

00:54:56 --> 00:54:59

which means is for everybody, not really

00:55:00 --> 00:55:04

limited just to those people. And then fourthly, the only meaning

00:55:04 --> 00:55:08

with compassion, more the compassion more of a mother than a

00:55:08 --> 00:55:11

father. In other words, the harshness of a father may scare

00:55:11 --> 00:55:16

somebody, it's very hard to have that same emotion towards a father

00:55:16 --> 00:55:18

than towards a mother. Now, of course, you do have certain

00:55:18 --> 00:55:21

emotions towards it. And the prophet does have both attributes

00:55:21 --> 00:55:21

in that

00:55:22 --> 00:55:28

his care his Sharia brings in make sure that people are taking care

00:55:28 --> 00:55:31

of, okay, and the Prophet did say I'm at the rank of a father

00:55:31 --> 00:55:32

towards you

00:55:33 --> 00:55:37

how that he physically will take care of the people have of the

00:55:37 --> 00:55:41

Muslims that live under his rule if their husband dies, or their

00:55:41 --> 00:55:42

father dies.

00:55:43 --> 00:55:46

And he's responsible for their protection in the city. So from

00:55:46 --> 00:55:50

that aspect, he did say I'm like a father from emotionally, his own

00:55:50 --> 00:55:54

me, in other words, more like the Rama of a mother than a father.

00:55:55 --> 00:55:57

Okay, so that's the

00:55:59 --> 00:56:04

meaning of those four qualities for 4551. How to get to the

00:56:04 --> 00:56:08

straight path once and for all says, For con Javed follow Jim

00:56:08 --> 00:56:09

hood, Alma Ellison.

00:56:11 --> 00:56:15

I've seemed to flicker between good and bad, I make mistakes and

00:56:15 --> 00:56:15

I repent.

00:56:17 --> 00:56:22

I think and many Muslims today they indulge in major sins. Yes.

00:56:22 --> 00:56:27

So it's we're in a time of nonstop Toba, the temptations of some

00:56:27 --> 00:56:32

faced by some people, especially youth boys, and the temptation to

00:56:32 --> 00:56:36

look at women, it's almost like not even a fair fight. It's a

00:56:36 --> 00:56:40

you're you're asking someone to carry a refrigerator uphill,

00:56:40 --> 00:56:45

right? If they fail, I think that that's an assumption that most

00:56:45 --> 00:56:52

people will fail on that. And that the course of action is nonstop

00:56:52 --> 00:56:52

Towba.

00:56:53 --> 00:56:56

That's the only course of action. There's no other way around it

00:56:56 --> 00:57:00

that you got every day, every other day, you got to sit down for

00:57:00 --> 00:57:03

anybody to wipe out your sense, of course, you make Toba right away,

00:57:03 --> 00:57:06

but you also have to wipe away those sins. And you have to do

00:57:06 --> 00:57:11

that by intensive remembrance of Allah intensive. That means

00:57:11 --> 00:57:16

keeping the Quran in your ear, but at all times, right? So

00:57:17 --> 00:57:20

those air pods are very useful now because they don't have cords

00:57:20 --> 00:57:24

everywhere. And listen to the word of Allah. Constantly, it's going

00:57:24 --> 00:57:27

to purify your heart and you go to sleep listening to it.

00:57:29 --> 00:57:32

It will purify your heart, keep your tongue in the remembrance of

00:57:32 --> 00:57:36

Allah recite Quran, force yourself, to recite the Quran to

00:57:36 --> 00:57:42

do the cut in a bed. And then you have to almost trick your mind by

00:57:42 --> 00:57:45

half, which is not a trick, it's a truth a lot odd is going to give

00:57:45 --> 00:57:50

me this if I avoid these sins, and go for it right and believe it so

00:57:50 --> 00:57:55

you can get a reward. So that's the way that's that's what I

00:57:55 --> 00:57:58

believe is the only way forward for for in terms of the

00:57:58 --> 00:58:03

temptations of a lot of things in this in this life, because we are

00:58:03 --> 00:58:08

the first generation to ever be tested by this. So we should hope

00:58:08 --> 00:58:11

for more mercy from Allah to Allah.

00:58:12 --> 00:58:18

Because we don't have any order in which like, of there's, there's no

00:58:18 --> 00:58:19

for example,

00:58:20 --> 00:58:24

20 years of, or 100 years of how the scholars have found a way

00:58:24 --> 00:58:29

around the sense. It's no, there is no way, right, there are little

00:58:29 --> 00:58:30

things that you could do to avoid.

00:58:32 --> 00:58:35

Being alone with your phone or your computer. If you have a mom

00:58:35 --> 00:58:40

and a dad that help you. That's amazing. In other words, they help

00:58:40 --> 00:58:44

you by making sure that you're never alone with the computer, or

00:58:44 --> 00:58:45

with your cell phone.

00:58:46 --> 00:58:50

You're lucky. But most people don't have that. And most parents

00:58:50 --> 00:58:54

are just sort of clueless and weak, and they they're truly weak.

00:58:54 --> 00:58:57

And they're afraid of their kids. They're more afraid of their kids

00:58:57 --> 00:59:03

than they are of the bad consequences of these sins. If you

00:59:03 --> 00:59:06

truly loved your kids, if you truly knew the bad consequences of

00:59:06 --> 00:59:08

these sins, then

00:59:09 --> 00:59:15

your love of your kids would make you more scrupulous and more

00:59:15 --> 00:59:18

cautious about them ever getting sucked into *.

00:59:19 --> 00:59:22

For the boys mainly, I don't know if the girls are into that kind of

00:59:22 --> 00:59:25

thing. I don't think so. But who knows these days everyone's weird.

00:59:28 --> 00:59:31

There was a co2 exhibition in Toronto says a Heisha.

00:59:33 --> 00:59:36

By Malaysians, they wrote relics from the Prophet, what are your

00:59:36 --> 00:59:39

thoughts? And when I see relics of the prophets, I send them I say,

00:59:39 --> 00:59:45

okay, it could be it could not be but where's the harm? The harm is

00:59:45 --> 00:59:49

on the liar, not on me. So I say look at it and say well, but also

00:59:49 --> 00:59:53

sometimes you have your own common sense and you're to Topkapi Palace

00:59:53 --> 00:59:59

and they tell you that this is the staff of Musa This is the turban

00:59:59 --> 00:59:59

of use of

01:00:00 --> 01:00:00

that he?

01:00:01 --> 01:00:06

Yeah, sounds far off. Right? For the staff of Musa is tiny. They

01:00:06 --> 01:00:09

bring you some tweak basically until you as a staff of Musa

01:00:09 --> 01:00:13

alright I'm not dumb, but I'll play along, right because what's

01:00:13 --> 01:00:16

the harm? Okay, well, wonderful, nice. There's no harm no foul, I'm

01:00:16 --> 01:00:19

not doing anything I'm not not doing anything. I'm not paying to

01:00:19 --> 01:00:22

see it. I'm not losing any money you're not ripping me off. So

01:00:22 --> 01:00:26

whatever the case is, it's a claim and the same goes back to the

01:00:26 --> 01:00:33

liar. But no, I don't think that the the relics of Musa they said

01:00:33 --> 01:00:36

um that they claim is true. I don't think that the turban of

01:00:36 --> 01:00:40

Joseph is true. But the relics of the prophets I seldom maybe true.

01:00:40 --> 01:00:44

We know that that's documentation that his Buddha is here like his

01:00:44 --> 01:00:48

cape is there. Or there's one in Egypt, there's different countries

01:00:48 --> 01:00:52

have it. And many people say that they have the hairs of the Prophet

01:00:52 --> 01:00:55

sallallahu alayhi wa salam and they can continue to grow. They

01:00:55 --> 01:00:58

put it in wax, but this hair continues to grow and Allah knows

01:00:58 --> 01:01:02

best really to be honest with you. But I would nonetheless give it

01:01:02 --> 01:01:07

the respect just for the sake of it. Okay. And what is the respect?

01:01:07 --> 01:01:10

just handle it with care? Look at it. That's it. Like instead of

01:01:10 --> 01:01:11

throwing in the garbage

01:01:14 --> 01:01:19

this October 7, yes, we do have an event at MBSE for Les polymath

01:01:19 --> 01:01:25

October 7 then October 8, it's atmaca acid. Good. All right. Have

01:01:25 --> 01:01:27

you give me give us you two questions

01:01:39 --> 01:01:40

we got

01:01:42 --> 01:01:46

it okay. If I decided to travel the world, how do I align it with

01:01:46 --> 01:01:50

my Deen instead of just wasting my time and money? I want to travel

01:01:50 --> 01:01:51

the world he says

01:01:52 --> 01:01:55

well if you love traveling the world, you know, but you want to

01:01:55 --> 01:01:58

align it with your dean and you need to make money well firstly

01:01:58 --> 01:02:01

the Dean there's no harm in that unless you're saying that you have

01:02:01 --> 01:02:02

to abandon your kids

01:02:03 --> 01:02:06

if you love it so much find a way to make money out of it and

01:02:07 --> 01:02:10

become one of these world travel bloggers.

01:02:12 --> 01:02:15

I mean, says what's the view of the med hub wearing a ring on the

01:02:15 --> 01:02:20

middle finger is forbidden only in the case that it would possibly be

01:02:23 --> 01:02:27

a sign of Fiske I don't know that it is if I see a guy wearing a

01:02:27 --> 01:02:32

finger ring on his index finger or middle finger, nothing

01:02:32 --> 01:02:37

particularly comes to mind that like this is a symbol of some

01:02:38 --> 01:02:43

facet type of person. So it may be not the norm. Definitely not the

01:02:43 --> 01:02:45

Sunnah, but I don't see it as being

01:02:47 --> 01:02:52

our limits, or she are Fiske they call it she odd Fisk is a symbol

01:02:52 --> 01:02:57

of fiscal. So if you came into the masjid with your hair dyed,

01:02:58 --> 01:03:02

light brown, no one's gonna say anything. If your hair dyed blue,

01:03:03 --> 01:03:07

we start to question what you're all about because that the people

01:03:07 --> 01:03:12

with blue and purple hair are like a select group of people. And they

01:03:12 --> 01:03:17

have certain beliefs about things. So you may lump yourself with that

01:03:17 --> 01:03:21

crew. Whether you know it or not. So then in that case, surely I

01:03:21 --> 01:03:27

would say to you, no, don't do that becomes my crew. My crew

01:03:27 --> 01:03:29

anything where there's subjectivity and relativity is my

01:03:29 --> 01:03:29

crew.

01:03:32 --> 01:03:35

There's a federal going around by mainstream scholars that state

01:03:35 --> 01:03:36

music is hot.

01:03:39 --> 01:03:42

Oh, that state that music is good.

01:03:43 --> 01:03:48

Music is we answered this many times before that the prophets I

01:03:48 --> 01:03:50

send them had forbade instrumentation.

01:03:53 --> 01:03:59

And then what the word meant as if then he made an exception for the

01:03:59 --> 01:04:04

duff. So some Allamah expanded that to be an all percussions he

01:04:04 --> 01:04:08

heard the wind instrument and covered his ears and some autumn

01:04:08 --> 01:04:12

considered that to be that a dislike but he did not state

01:04:12 --> 01:04:18

anything about it. So therefore, they put it in the category of the

01:04:18 --> 01:04:18

mcru

01:04:19 --> 01:04:24

all wind instruments, and then that leaves one category of

01:04:24 --> 01:04:27

instruments, which is the string instrument and the prohibition

01:04:27 --> 01:04:34

remains there. That is the widest softest opinion on instrumentation

01:04:34 --> 01:04:37

mentioned by a soldier he mentioned that he didn't and he

01:04:37 --> 01:04:41

didn't like tear it to shreds, but he didn't sponsor it either. So

01:04:41 --> 01:04:45

the not the opinion of is it stronger and maybe in the sheffey

01:04:45 --> 01:04:48

opinion, that they have a leniency towards the wind instrument and

01:04:48 --> 01:04:54

the permissibility for the percussions. Okay, so, in that

01:04:54 --> 01:04:54

respect,

01:04:56 --> 01:04:59

that's the broadest, the most narrow

01:05:00 --> 01:05:03

And the probably the safest is the prohibition of all instruments

01:05:03 --> 01:05:07

except for the percussion. The magic keys are the most narrow in

01:05:07 --> 01:05:11

that even the percussion is only for signifying events such as

01:05:11 --> 01:05:14

weddings, only for weddings, and no other instrumentation is

01:05:14 --> 01:05:16

allowed ever. So you have a

01:05:17 --> 01:05:23

range of opinions on that, with the most often repeated oft

01:05:23 --> 01:05:26

repeated is the prohibition prohibition of all instruments

01:05:26 --> 01:05:29

except for the percussion. Okay, because the Prophet explicitly

01:05:29 --> 01:05:33

made an exception for it, and the medic yet narrowed that exception

01:05:33 --> 01:05:38

to weddings only. And the Medicare did not make PS with exceptions.

01:05:39 --> 01:05:41

Okay, an exception as a standalone, you don't make an

01:05:41 --> 01:05:44

analogy through an exception. So that's the answer to that

01:05:44 --> 01:05:45

question.

01:05:46 --> 01:05:50

All right, what is our Oh, we forgot.

01:05:51 --> 01:05:58

Okay, we forgot to make dua for sure he's got although he passed

01:05:58 --> 01:06:00

away, if he sort of was from the

01:06:01 --> 01:06:06

focus of the OMA of Islam. And he made himself unique in that

01:06:06 --> 01:06:10

respect as a Mufti who explored anyone into

01:06:11 --> 01:06:16

giving, giving feta fatawa for matters that the Muslims needed,

01:06:17 --> 01:06:17

and

01:06:20 --> 01:06:24

they needed fatawa on these matters, and he gave many photo on

01:06:24 --> 01:06:30

them. So he was very famous as a Mufti. And the realm of photo you

01:06:30 --> 01:06:35

have to understand is that it is by nature, speculation.

01:06:36 --> 01:06:40

So we don't expect everyone to agree with with fatawa. A photo is

01:06:40 --> 01:06:46

based upon some element of vision of speculation that the purpose of

01:06:46 --> 01:06:51

the Cydia of the ruling is x. Therefore, if that purpose is no

01:06:51 --> 01:06:55

longer there, the ruling is no longer there. So that's where any

01:06:55 --> 01:06:59

fat mufti, any factor that's given, chances are, there's going

01:06:59 --> 01:07:03

to be many who agree or disagree. So leave all that aside. He was a

01:07:03 --> 01:07:04

Mufti in that respect. And

01:07:05 --> 01:07:10

he had a lot of passion for the deen given the fact he wrote so

01:07:10 --> 01:07:15

much spoke so much. And maybe the best quality in him was that he

01:07:15 --> 01:07:21

always sided with the oppressed of the Ummah, unlike some of his

01:07:21 --> 01:07:25

colleagues, who seem to nowadays, constantly sided with the

01:07:25 --> 01:07:30

oppressor. And that's one thing to me that stands out, is that he was

01:07:30 --> 01:07:31

always someone who was

01:07:34 --> 01:07:37

his sympathies were always towards the oppressed of the ummah. And I

01:07:37 --> 01:07:40

love that quality. In him, I believe that's

01:07:41 --> 01:07:47

one of his best qualities. He did have a major impact on a lot of

01:07:47 --> 01:07:51

people who were not reached by others. So he had a Dawie element.

01:07:51 --> 01:07:56

So he was not just a scholar who wrote books, and issued photo, he

01:07:56 --> 01:08:00

can speak the language of the people, he went on TV, he would

01:08:00 --> 01:08:05

speak, he would give speeches, etc, etc. And he reached a lot of

01:08:05 --> 01:08:10

people, and nobody could deny that. All of that effort, even his

01:08:10 --> 01:08:15

the types of people who, who loathed his fatawa they load his

01:08:15 --> 01:08:18

politics. I don't think any of them and there are many,

01:08:18 --> 01:08:23

unfortunately, but I don't think that anybody can deny that he had

01:08:23 --> 01:08:26

a massive impact. He had a great passion for the religion.

01:08:28 --> 01:08:32

And we ask Allah subhanaw taala to shower him with Rama and to make

01:08:32 --> 01:08:36

his grave Rhoda Maria del Jana, and to take into account by the

01:08:36 --> 01:08:38

best of his deeds, and that's

01:08:40 --> 01:08:42

you know, someone who

01:08:43 --> 01:08:47

put all of this effort and we know that the prophets I sent him said,

01:08:47 --> 01:08:51

the island, the cloudy really the judge that the Hadith comes about

01:08:51 --> 01:08:54

judges, but it applies to scholars. If they put a sincere

01:08:54 --> 01:08:58

effort, they get the reward. And we hope that he gets his reward in

01:08:58 --> 01:09:02

the in his grave first before he before the resurrection with the

01:09:02 --> 01:09:05

stuff out of the messengers of Allah he was setting them and then

01:09:05 --> 01:09:09

Jonathan for the dose big idea he said next question is from fairy

01:09:11 --> 01:09:16

she says or he says dua for marriage and risk from the

01:09:17 --> 01:09:22

first of all, you may make dua for marriage at any time.

01:09:23 --> 01:09:25

And it is from the Quran.

01:09:26 --> 01:09:31

To desire what we may call in this world in Hollywood calls it and

01:09:31 --> 01:09:37

Disney calls it true love. Right whatever it is that Hollywood and

01:09:37 --> 01:09:43

Disney call it but that is what we call curata line. And Allah

01:09:43 --> 01:09:49

subhanaw taala tells us to say in the Quran Robina habla Ana mean as

01:09:49 --> 01:09:53

well as you know where the reality now quarter to one with Janelle

01:09:53 --> 01:09:57

And with Tina Imam Oh Allah grant us in this life have learned

01:09:58 --> 01:09:59

assuming in this

01:10:00 --> 01:10:05

If you and it's not for Docker Hub Lerner gift us as wedging up from

01:10:05 --> 01:10:09

our wives with Maria Tina, and our children could relate to

01:10:10 --> 01:10:15

that which is Sue's my heart. That means soothe my eyes literally

01:10:15 --> 01:10:20

cools my eyes because the opposite. anger and sadness heat

01:10:20 --> 01:10:25

up the eye. Happiness cools die, right? Are you so happy just fall

01:10:25 --> 01:10:30

asleep type of happiness, right cools you, whereas anger and

01:10:30 --> 01:10:35

sadness, they heat up your sadness causes blood to flow up and you

01:10:35 --> 01:10:39

tear you cry. Right? And when you cry, the tears come out warm, it's

01:10:39 --> 01:10:43

your eyes literally warmed up. So the opposite of that is the

01:10:43 --> 01:10:44

coolness of the eye.

01:10:45 --> 01:10:48

Happiness, true happiness in my heart. I said, Okay, with this

01:10:48 --> 01:10:53

kid, I'm happy. I'm this min. As well, you know, there's a man can

01:10:53 --> 01:10:56

marry many times when we get married many times. And one of her

01:10:56 --> 01:11:01

husbands is her true love, and the other ones before her. And we're

01:11:01 --> 01:11:06

not. Alright, so likewise. And for the husband, and the children, you

01:11:06 --> 01:11:10

may have 10 children, three of them, they just bring you so much

01:11:10 --> 01:11:14

happiness. Okay, that's why you should have many kids, that the

01:11:14 --> 01:11:17

chances of someone making you truly happy. And sometimes to be

01:11:17 --> 01:11:20

honest with you, it's not it's just from a love because just the

01:11:20 --> 01:11:23

way the kid looks, you feel like giving them a pass for murder.

01:11:24 --> 01:11:28

Right? Some of these, these daughters are so cute.

01:11:29 --> 01:11:35

That daughter could commit murder, the mother would say, Well, why

01:11:35 --> 01:11:39

did she stick her body in front of the knife? Right? She would still

01:11:39 --> 01:11:41

blame the other kid. I mean, they're so cute that that's what

01:11:41 --> 01:11:43

the mother loves them so much. Of course, that's oppression right

01:11:43 --> 01:11:48

there. But you know what I'm talking about. You just love them

01:11:48 --> 01:11:50

so much. You give him a free pass. By the way, that's actually part

01:11:50 --> 01:11:53

of the harmful. If you love someone so much, there could be

01:11:53 --> 01:11:54

harm in that because you don't

01:11:56 --> 01:11:59

teach them you don't guide them. You just wanted to make them feel

01:11:59 --> 01:12:01

good. You never want to upset them. So you have to actually be

01:12:01 --> 01:12:07

careful that so carotid ain their true passionate love. Sometimes it

01:12:07 --> 01:12:10

may not be you might not be ready for it. So you have to ask Allah

01:12:10 --> 01:12:14

to add it to make you ready for it because sometimes there's how can

01:12:14 --> 01:12:18

belted that is not observed. And I've seen many people, they come

01:12:18 --> 01:12:21

down hard on one kid and they're really lenient with another kid,

01:12:22 --> 01:12:25

the one that came hard on he comes out better. And the one they love

01:12:25 --> 01:12:30

so much and they're really lenient with because He is so handsome. Or

01:12:30 --> 01:12:35

she's so pretty. And their personalities wonderful, doesn't

01:12:35 --> 01:12:39

learn lessons. So also keep that in mind when you're when you're

01:12:39 --> 01:12:43

seeking that so called True Love which is correlated line. And we

01:12:43 --> 01:12:46

should seek that it's it's one of the greatest noun and if you ask a

01:12:46 --> 01:12:50

person, what motivates them nothing, I guarantee you nothing

01:12:51 --> 01:12:58

will motivate a human being more than the potential for cotinine of

01:12:58 --> 01:13:03

a spouse or husband or a wife. Like the type of what you may call

01:13:03 --> 01:13:07

color today or woman of my dreams, man of my dreams, nothing will

01:13:07 --> 01:13:11

motivate a person more. And one of the proofs of that is that was the

01:13:11 --> 01:13:13

first creation that Allah gave to say not

01:13:14 --> 01:13:16

he gave him paradise. He gave him knowledge then he gave him

01:13:16 --> 01:13:21

paradise. But what is it that made Adam at a snap forget everything.

01:13:22 --> 01:13:23

When he gave him wife

01:13:24 --> 01:13:28

when he gave him with and Allah Allah gave Adam the wife that was

01:13:28 --> 01:13:30

just perfect for him.

01:13:31 --> 01:13:35

Okay, perfect for him. However, and Adam they fit together like

01:13:35 --> 01:13:39

hand in glove that there was not like a marriage that there's

01:13:39 --> 01:13:41

awkwardness No. So

01:13:42 --> 01:13:43

he forgot everything.

01:13:47 --> 01:13:51

Forgot even that there was a prohibition was distracted. That's

01:13:51 --> 01:13:55

how much he loved her. And what about for wealth? And for marriage

01:13:55 --> 01:14:00

and wealth, there is one dua for marriage and wealth. And that is

01:14:01 --> 01:14:05

everything good. I'll be in Neelima and Zelda Ilya McLaren for

01:14:05 --> 01:14:05

Pierre.

01:14:06 --> 01:14:11

Again, that is rugby in Neelima and Zelda Ilya Hiren for the year.

01:14:13 --> 01:14:17

Okay, that is Dr. Sedna Musa immediately he got a job, he got

01:14:17 --> 01:14:18

shelter, he got food he got wife.

01:14:21 --> 01:14:25

So, always repeat in your sujood Don't be needy man. That's a

01:14:25 --> 01:14:28

mindfuck but I have learned Him in His Word, you know, whether it be

01:14:28 --> 01:14:31

to Kurata you know, John and Matatini man, if you find yourself

01:14:31 --> 01:14:34

repeating this drop constantly, that is from the s verb.

01:14:36 --> 01:14:41

And if Allah to Allah wants wills to create something in the world,

01:14:41 --> 01:14:42

he first creates its s beb.

01:14:45 --> 01:14:48

Creates the s above first. Here's something that it's very

01:14:48 --> 01:14:52

important. I want everyone to pay attention to this. Many people say

01:14:54 --> 01:14:57

I tried it didn't work. It looks like Allah doesn't want it to

01:14:57 --> 01:14:58

happen. It's not meant to be

01:15:00 --> 01:15:05

This is a major sin for you to do. Why? Because you are essentially

01:15:05 --> 01:15:08

making a prediction. You are speaking on behalf of Allah to

01:15:08 --> 01:15:11

Allah about the future, you have no business with the future. The

01:15:11 --> 01:15:15

correct statement is Allah did not want it to happen this time. He

01:15:15 --> 01:15:19

did not will it now, but he may will it for the future.

01:15:21 --> 01:15:26

So that's the difference. Okay. So you should say, Allah has not

01:15:26 --> 01:15:30

willed it. At this time. We don't know about the future. Right? So

01:15:30 --> 01:15:34

you fail once that something, okay, Allah did not will it and

01:15:34 --> 01:15:38

this time around, you don't know about the future. So you have no

01:15:38 --> 01:15:40

business with the future. Alright.

01:15:42 --> 01:15:45

Maybe Allah was it tomorrow? Okay, I didn't get an answer. I've been

01:15:45 --> 01:15:51

waiting for the reply. For five weeks. I didn't get an answer. It

01:15:51 --> 01:15:55

must be that he's not willing it. What's your business with Allah's

01:15:55 --> 01:15:59

future? That's the possession of Allah Allah don't peek into his

01:15:59 --> 01:16:00

doorway. Okay.

01:16:02 --> 01:16:05

That's like peeking into someone's private business. You have no

01:16:05 --> 01:16:10

business with that. So it was not his is not will now but it may be

01:16:10 --> 01:16:13

his will in the future. Okay. So you have no business with

01:16:15 --> 01:16:17

what's the difference between a jabber and Jabber?

01:16:19 --> 01:16:23

Jabber is the one who brings two broken things together. It's a

01:16:23 --> 01:16:27

name of mercy as a Jabbar is the one who brings justice upon

01:16:27 --> 01:16:30

somebody strong despite their strength

01:16:32 --> 01:16:32

that's Jabbar

01:16:39 --> 01:16:43

Can you give some tips on Edom? The best thing for Adam is to hang

01:16:43 --> 01:16:48

around the ultimate and observe them because they're Adam is

01:16:48 --> 01:16:53

informed by the Sunnah. There are people who have great edit, but

01:16:53 --> 01:16:59

their edit is informed by culture. So for example, there are the

01:16:59 --> 01:17:03

Syrian people have a lot of formalities based upon edit,

01:17:03 --> 01:17:08

mingled between the Sunnah and their culture, their culture,

01:17:08 --> 01:17:13

meaning the meaning, the those things that were considered in

01:17:13 --> 01:17:18

their time beneficial. customs are things that a society determines

01:17:18 --> 01:17:20

beneficial for them, although it's not from the book and the Sunnah,

01:17:20 --> 01:17:26

but they find it beneficial. It's acceptable. So they have a lot of

01:17:26 --> 01:17:30

even the non religious Syrians, I noticed to have a lot of adapt.

01:17:30 --> 01:17:30

Right.

01:17:32 --> 01:17:34

And I think the Egyptians used to be like that, but they become a

01:17:34 --> 01:17:38

bit informal nowadays, right? A lot of Egyptians are very like,

01:17:38 --> 01:17:41

because Egypt, its location is literally in the middle of the

01:17:41 --> 01:17:44

world, the old world. It's at the middle, it receives everything,

01:17:44 --> 01:17:48

it's like impossible to pin down any one thing in Egypt because you

01:17:48 --> 01:17:53

always have immigration migration. So you always have people going

01:17:53 --> 01:17:56

and getting ideas from outside and come back in and it's like a

01:17:56 --> 01:18:00

moving river. But other cultures, like Yemen,

01:18:01 --> 01:18:07

parts of India, Syria, where they're a little bit removed, they

01:18:07 --> 01:18:13

can retain manners that are based between sunnah and customs,

01:18:14 --> 01:18:18

customs that in their time was good for them. They deemed that at

01:18:18 --> 01:18:24

that time was beneficial. Right? So, but times change, we change,

01:18:24 --> 01:18:28

we're in a different country now. So what may have been good for you

01:18:28 --> 01:18:30

may be harmful to us.

01:18:31 --> 01:18:34

So we have to separate now between what is the Sunnah

01:18:35 --> 01:18:38

from the prophets, I said them and what is a culture that no longer

01:18:38 --> 01:18:42

really applies to us a culture. So I would say that people should

01:18:43 --> 01:18:46

keep the company of those who have knowledge so that you could see,

01:18:47 --> 01:18:50

like, what is beneficial, right, and what is what is a sunnah? And

01:18:50 --> 01:18:54

then what is the custom that is acceptable still to us today. I

01:18:54 --> 01:18:57

want to announce to you for all of you to study FIP today, so go to

01:18:58 --> 01:19:00

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before that, every Sunday. Yesterday, we are teaching an RP

01:19:36 --> 01:19:42

that fickle Akbar RP, the one on one, the preparatory texts. So you

01:19:42 --> 01:19:46

get Arcada one on one, and then you get the basics of whichever

01:19:46 --> 01:19:49

method that you're studying. You can't study FIP without studying

01:19:49 --> 01:19:52

your method, because FIP is the result of a methodology.

01:19:53 --> 01:19:57

What is a method? It is also it is a methodology what is our

01:19:57 --> 01:20:00

methodology of extracting rules?

01:20:00 --> 01:20:01

Links from the book and the Sunnah.

01:20:03 --> 01:20:05

We're not going to invent a methodology,

01:20:06 --> 01:20:08

we're going to take the methodology that has been

01:20:08 --> 01:20:12

established for us, and they are the form of that. Okay? So

01:20:12 --> 01:20:17

whichever methodology that you're looking at, boom, okay? That's the

01:20:17 --> 01:20:18

methodology that

01:20:19 --> 01:20:24

that is the FIP. That will be taught, okay? All of them are

01:20:24 --> 01:20:28

recorded. So you don't have to attend it live, we recommend you

01:20:28 --> 01:20:30

attend it live. So you can ask questions, and you can hear the

01:20:30 --> 01:20:34

lecture live, but it's all there. So I highly recommend you to

01:20:34 --> 01:20:39

subscribe to ArcView basic we are made this the fundamentals of the

01:20:39 --> 01:20:42

religion are available to anybody for

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$10 a month. Literally free, essentially, people have I had

01:20:48 --> 01:20:53

teachers tell me, what is this? Why is it so cheap? Right, so

01:20:53 --> 01:20:58

efficient, because we want it for every Muslim. There's no value in

01:20:58 --> 01:21:02

10 educated people, and 1000 ignorant people, there's more

01:21:02 --> 01:21:09

value in to highly educated 500 solidly educated, and then the

01:21:09 --> 01:21:13

rest, ignorant, right? Well, we don't want any ignorance. We want

01:21:13 --> 01:21:18

everybody to be learned in the fundamentals of their Deen, that

01:21:18 --> 01:21:23

will keep them from the major fitsum. Okay, so Amstar I cannot

01:21:23 --> 01:21:26

attend it because they're from England, all of them are recorded.

01:21:27 --> 01:21:30

And we have a beautiful website, you go to the website, click and

01:21:30 --> 01:21:34

boom, all the lectures are right there. You just click you listen,

01:21:34 --> 01:21:39

you stop listening. It'll mark in blue, how much you listen to, so

01:21:39 --> 01:21:42

that you can go back when you're done. And no lecture is more than

01:21:42 --> 01:21:47

like 40 minutes. Sometimes I go over, but 45 minutes to 15

01:21:47 --> 01:21:49

minutes, because that's what is doable.

01:21:51 --> 01:21:56

Is it possible says Sufi em to say has to be Allahu anamod will kill

01:21:56 --> 01:21:58

with the intention of praying against someone because of an

01:21:58 --> 01:22:01

injustice. Yes, that's enough. Leave it to Allah Tada, you're not

01:22:01 --> 01:22:05

that's an it's not even technically a dua against them.

01:22:05 --> 01:22:07

It's simply saying Allah will deal with them. And that is the best

01:22:07 --> 01:22:13

way because Allah may choose to rectify between you to leave it to

01:22:13 --> 01:22:17

Allah to Allah. But you may make a dua that his ends Oh Allah stop

01:22:17 --> 01:22:20

his oppression. He may stop his oppression by the person

01:22:20 --> 01:22:23

repenting. The person getting along sickness in which they

01:22:23 --> 01:22:26

repent for their sins, but they can't harm anyone anymore. And he

01:22:26 --> 01:22:28

may be punished leave it to a lotta

01:22:33 --> 01:22:39

if someone says marine green, is it a sin if someone doesn't tell

01:22:39 --> 01:22:41

every news of their life to the relatives?

01:22:43 --> 01:22:47

You don't have to say to your siblings, anything number one,

01:22:47 --> 01:22:52

about your personal news. And for your parents, if you live under

01:22:52 --> 01:22:56

their roof, you are bound to you're obligated to tell them what

01:22:56 --> 01:22:59

concerns you know them to

01:23:00 --> 01:23:04

what concerns them, the part that overlaps between you and them.

01:23:07 --> 01:23:11

Because it's fathomable that there's some embarrassing thing or

01:23:11 --> 01:23:15

private thing that you need to keep away from them that may hurt

01:23:15 --> 01:23:15

them.

01:23:16 --> 01:23:17

Okay.

01:23:18 --> 01:23:24

But you shouldn't really imagine that it's very odd if a parent

01:23:24 --> 01:23:26

would give hesed to their kid.

01:23:27 --> 01:23:34

Right? But maybe some people are different. Right? So but you

01:23:34 --> 01:23:39

should also just keep in mind, not offend people, by making them feel

01:23:39 --> 01:23:43

that they're iced out of your life. Okay, so you find a way to

01:23:43 --> 01:23:43

maybe,

01:23:45 --> 01:23:50

you know, make the news mellow, if your brother is poor, and you got

01:23:50 --> 01:23:55

very rich, right? So you could say, Yeah, Hey, brother, I got a

01:23:55 --> 01:23:58

job, I got a new job. It's a little bit paying a little bit

01:23:58 --> 01:24:03

more. You don't have to tell them. You're making now 500k A year and

01:24:03 --> 01:24:07

he the poor guy is making like 50k a year, it's a little bit better.

01:24:07 --> 01:24:10

I'd say it's pretty decent, right? So you have to mellow it down for

01:24:10 --> 01:24:15

him so that you don't inflame his hesed or his envy or just make him

01:24:15 --> 01:24:19

feel incompetent. So you have to make sure that doesn't happen.

01:24:19 --> 01:24:23

Everybody, male or female, brother or not, biological brother, not

01:24:24 --> 01:24:28

everyone. If a person's draw didn't get fulfilled on their

01:24:28 --> 01:24:29

first visit to the Kaaba,

01:24:31 --> 01:24:35

does it mean Allah did not like their presence? No, actually,

01:24:35 --> 01:24:37

believe it or not maybe the opposite. Because there was a

01:24:37 --> 01:24:38

prophesy Salam said,

01:24:39 --> 01:24:44

A man will pray to Allah subhanaw taala so fervently, and the mala

01:24:44 --> 01:24:48

Aika will be commanded, do not answer him. Because if you do,

01:24:48 --> 01:24:52

he'll stop making dua and I love to hear his job. So Allah Tada

01:24:52 --> 01:24:57

will delay his answer, because Allah loves to hear his dog. So

01:24:57 --> 01:25:00

sometimes the delay is out of Allah's law.

01:25:00 --> 01:25:04

have. And if you want your prayers to be answered, start making a

01:25:04 --> 01:25:08

plan and discipline yourself after Emma answered, am I going to still

01:25:08 --> 01:25:12

do a bed? Or I'm just going to coast law class? I'm done with it.

01:25:13 --> 01:25:18

No, you have to plan, what am I going to do to be grateful? And

01:25:18 --> 01:25:22

you can't plan just to be grateful. It's an exercise. So are

01:25:22 --> 01:25:25

you grateful for everything else? Have you ever woken up for the

01:25:25 --> 01:25:30

middle of the night? For dua in the middle of the night? Just to

01:25:30 --> 01:25:35

be grateful for any of the other blessings? No. So what makes you

01:25:35 --> 01:25:38

think? And why should anyone believe that you will be grateful

01:25:38 --> 01:25:39

when you get this nema?

01:25:40 --> 01:25:45

You haven't practiced it. Like you, you have never done an act of

01:25:45 --> 01:25:49

worship, just solely for no reason except for the gratitude of what

01:25:49 --> 01:25:52

you had in the past. So what you're claiming now Oh, Allah,

01:25:52 --> 01:25:54

give it to me and I'll be be grateful. Well, what's the proof,

01:25:54 --> 01:25:57

you've never done that in the past. And I've given you bigger

01:25:57 --> 01:26:01

and bigger things such as life itself, a brain eyes, ears

01:26:01 --> 01:26:05

guidance, and you never got up in the middle of the night, you never

01:26:05 --> 01:26:08

open the most have you never gave sadaqa with no intent other than

01:26:08 --> 01:26:11

gratitude. So you're like,

01:26:12 --> 01:26:14

right, and you're putting up for yourself something that you'll

01:26:14 --> 01:26:17

never do. So start being grateful for the things that you have in

01:26:17 --> 01:26:21

the past. And great gratitude has to have proof. Love has to have

01:26:21 --> 01:26:26

proof. I did this for that sake. Okay, measurables, you need

01:26:26 --> 01:26:29

measurables. And on the measurables of gratitude, 00

01:26:29 --> 01:26:32

you're always asking for more. By the way, this is an acceptable

01:26:32 --> 01:26:35

religion, a path and religion, I'm always asking for it, that's fine.

01:26:36 --> 01:26:39

But you also need to be grateful you're incomplete. It's

01:26:39 --> 01:26:42

acceptable. In other words, you're not like a monastic or a Catholic

01:26:42 --> 01:26:44

or a senator. But you're incomplete.

01:26:45 --> 01:26:49

So we need to do some deeds just solely for the act of gratitude

01:26:49 --> 01:26:50

for what we have.

01:26:53 --> 01:26:58

Okay, how do you overcome addictions, such as overeating, I

01:26:58 --> 01:27:00

honestly believe that in addiction, and I'm not a

01:27:00 --> 01:27:04

psychiatrist, psychologist, but an addiction is to solve a hole.

01:27:05 --> 01:27:09

Inside of a person, a person is really upset about something, most

01:27:09 --> 01:27:15

times that what they're upset about is the absence of something.

01:27:16 --> 01:27:22

So you need to really pray and ask what is the absence of what and

01:27:22 --> 01:27:25

it's usually major, and it usually involves people in your life.

01:27:26 --> 01:27:29

You're not satisfied with your husband, you're not satisfied with

01:27:29 --> 01:27:33

your you're like your dad oppressed you, your mom ignored

01:27:33 --> 01:27:37

you something you're you're you're you don't see, it's some major

01:27:37 --> 01:27:41

dissatisfaction. So you have to number one, ask Allah to guide you

01:27:41 --> 01:27:46

what is what is my issue? Number two, you have to now believe that

01:27:46 --> 01:27:51

Allah Tala can cure it, no matter how big it is. You have to believe

01:27:51 --> 01:27:55

ALLAH can bring you something to fix that. And then once you start

01:27:55 --> 01:28:00

believing, oh my gosh, this massive issue can be solved. You

01:28:00 --> 01:28:04

will find yourself motivated to go through brick walls.

01:28:08 --> 01:28:11

What did the messenger sallallahu alayhi wa sallam say?

01:28:13 --> 01:28:16

What do you say? Sorry? I misread the question. Ibrahim Khan. What

01:28:16 --> 01:28:20

do you say to those who say the Prophet didn't sin, nor errored,

01:28:20 --> 01:28:20

but it was Qatar?

01:28:22 --> 01:28:24

I say that sort of.

01:28:26 --> 01:28:28

I don't understand the question in the sense that

01:28:32 --> 01:28:37

the Prophet did not commit sins. We know that. And, yes, the second

01:28:37 --> 01:28:40

part of it now I understand, it is covered in the sense that the

01:28:40 --> 01:28:43

Prophet himself said I forget or a me to forget. So I sent examples.

01:28:44 --> 01:28:48

And that the prophets, I send them anytime that he said, made a

01:28:48 --> 01:28:52

decision in which there was a piece of information he was not

01:28:52 --> 01:28:56

aware of, for. That's not a mistake, right? It's not from the

01:28:56 --> 01:28:59

conditions of Prophethood that he knows where all the wells are in

01:28:59 --> 01:29:02

his country. It's not the conditions of excellence that he

01:29:02 --> 01:29:05

is knowledgeable of how to farm.

01:29:06 --> 01:29:08

So when the two instances that come

01:29:09 --> 01:29:13

it's that people say that okay, the well was better, and that the

01:29:13 --> 01:29:17

prophets I said, Ask the farmers, why don't they pollinate their

01:29:17 --> 01:29:20

farms or second date their palm trees in this or that manner? Then

01:29:20 --> 01:29:23

they did it, then it failed.

01:29:24 --> 01:29:26

We don't believe in a prophet because he knows about farming.

01:29:27 --> 01:29:29

That's number one. But the Secondly, there's another

01:29:29 --> 01:29:34

interpretation of that of those of those people. They were from them

01:29:34 --> 01:29:34

when

01:29:36 --> 01:29:40

they were from them. When I 14, they didn't believe the profit and

01:29:40 --> 01:29:45

they did it not believing in okay. And that's why it failed. Had they

01:29:45 --> 01:29:50

believed that the profit was knowledgeable and knew and that

01:29:50 --> 01:29:53

this would succeed, they would have received it. Likewise, the

01:29:53 --> 01:29:56

prophesized A man came. He was also from the Muna 15

01:29:57 --> 01:29:59

And he said my stomach of stomach pain that

01:30:00 --> 01:30:04

I would say take this medicine, I believe it was honey. Three times,

01:30:05 --> 01:30:07

the profit finally said your stomach lies. In other words, the

01:30:07 --> 01:30:11

man almost wants to disprove the prophet says what the Prophet said

01:30:11 --> 01:30:13

your stomach last, I didn't actually look into the depth of

01:30:13 --> 01:30:16

that hadith even I want to look into it. But there is a Hadith

01:30:16 --> 01:30:19

such as that. And it's used as an example of the prophets. I said to

01:30:19 --> 01:30:24

him, he said something was wrong. Firstly, if it was that it doesn't

01:30:24 --> 01:30:27

decrease anything from his perfection. But number two,

01:30:28 --> 01:30:30

though there are explanations for each one of these. And the

01:30:31 --> 01:30:34

ultimate explanation is for the prophets of Allah who and he was

01:30:34 --> 01:30:41

to show us that someone could no more than the superior one. Have

01:30:41 --> 01:30:47

in the group. So a scholar, an elder, a kink, if someone under

01:30:47 --> 01:30:51

you in status knows a piece of information you don't have,

01:30:51 --> 01:30:56

there's no harm in that did not profit Sulaiman not know of the

01:30:56 --> 01:30:57

existence of sub

01:30:59 --> 01:31:00

Sheba in Yemen.

01:31:02 --> 01:31:05

He didn't know of their existence, a massive kingdom. And he's the

01:31:05 --> 01:31:09

great king and prophet, and he did not know of their existence until

01:31:09 --> 01:31:11

a little bird came and told him

01:31:13 --> 01:31:17

he was angry, where's the bird, the bird comes back sits right in

01:31:17 --> 01:31:21

front of him, meaning that it's not afraid of injustice, is not

01:31:21 --> 01:31:22

afraid of his anger,

01:31:23 --> 01:31:24

for maketh available aid.

01:31:26 --> 01:31:30

It came close to him and sat and spoke to him directly. I'm late

01:31:30 --> 01:31:34

because I discovered something you never knew about. Am I accepting a

01:31:34 --> 01:31:37

prophet because he knows geography? No. That's not what we

01:31:37 --> 01:31:40

accept the prophet for. Right? And there are many people who know

01:31:40 --> 01:31:43

geography, and know farming and know where all the water sources

01:31:43 --> 01:31:46

are. And you have no business following them. You wouldn't want

01:31:46 --> 01:31:49

to follow them. So that's what we say about these things. So it is

01:31:49 --> 01:31:52

just to show us his machete.

01:31:53 --> 01:31:57

And how we should interact with our machete. Machete means

01:31:57 --> 01:32:01

humaneness. We have to wrap up in a second because I have another

01:32:01 --> 01:32:06

interview, believe it or not with care. There's a podcast with a guy

01:32:06 --> 01:32:09

who works with care that I'm going to do right now. In unfortunate

01:32:09 --> 01:32:12

harriton makiya, it's attributed to even audibly saying I don't

01:32:12 --> 01:32:14

read for Johnson McKay or any of the books of hypnotically so I

01:32:14 --> 01:32:16

can't really tell you. But

01:32:18 --> 01:32:21

it stated that Allah created 100,000 atoms, none of that is

01:32:21 --> 01:32:26

sounds. It's just speculative speech, that there is likenesses

01:32:26 --> 01:32:31

of us all over the planets. There's absolutely not a thread of

01:32:31 --> 01:32:35

true evidence for that. It's just sings even if an ibis is saying

01:32:35 --> 01:32:38

it's not have a strong narration. We don't know what he really meant

01:32:38 --> 01:32:42

by it. So we don't go by any of that. And some people try to use

01:32:42 --> 01:32:45

that to justify beliefs and related to evolution or something

01:32:45 --> 01:32:49

and I don't see how that happens at all. But even

01:32:50 --> 01:32:56

a Razzie a Razzie quotes, he quoted as just like, FYI,

01:32:58 --> 01:33:01

there's a hadith like that. That's fat. And he's saying, it's found

01:33:01 --> 01:33:04

in the books of the Shia, the books of the Shia their Hadith or

01:33:04 --> 01:33:08

not, they'll change it for many of their deeds, if any.

01:33:09 --> 01:33:14

But when I went back to the books of the Shia, they're quoting Razi,

01:33:14 --> 01:33:17

quoting them, they don't even have the original quote, forget the

01:33:17 --> 01:33:20

Hadith. They don't even have the original book that Rosie was

01:33:20 --> 01:33:24

reading from, didn't even have the book like contemporary she ebooks

01:33:24 --> 01:33:29

do not quote, their own book, they quote Rosie quoting their book. So

01:33:29 --> 01:33:33

they don't even know where their the saying came from, let alone

01:33:33 --> 01:33:36

the Hadith itself. This stuff is not believed for us.

01:33:38 --> 01:33:44

So fast says I can't do 5pm 530 to 6pm at the moment. So they're

01:33:44 --> 01:33:47

talking about ArcView classes, ladies and gentlemen, sign up for

01:33:47 --> 01:33:51

our queue basics. So you can get educated in your dean by simple

01:33:51 --> 01:33:57

courses that are there for you to refer to, at all times. You, you

01:33:57 --> 01:34:01

click it on your phone, you do it you you wash your dishes, you

01:34:01 --> 01:34:07

drive and you get educated. All right. This is a Hangout. You

01:34:07 --> 01:34:14

learn something. You learn to love this Dean, right? But you also

01:34:14 --> 01:34:18

need structured courses that go through line by line of

01:34:18 --> 01:34:21

traditional texts wherever you go in the world. You say I studied

01:34:21 --> 01:34:23

this book, the scholars will know what you're talking about, and

01:34:23 --> 01:34:26

they could take you from there. Structured education.

01:34:32 --> 01:34:36

Is it true that saying that Hasson had many women that he married and

01:34:36 --> 01:34:37

divorced

01:34:38 --> 01:34:43

and many women use this as an argument is saying that Hesson

01:34:43 --> 01:34:45

many, many people wanted

01:34:46 --> 01:34:52

to be related to the prophetic lineage and related to him, they

01:34:52 --> 01:34:56

would offer marriage to him. So people would come and men would

01:34:56 --> 01:34:59

come and say come and settle with us and marry from us. So he

01:35:00 --> 01:35:02

He was from the kind who type who was

01:35:04 --> 01:35:08

he had had, and he didn't like to tell people No. And he accepted

01:35:08 --> 01:35:12

this. Okay, he accepted this and then, but you only have four

01:35:12 --> 01:35:16

slots, so we would have to divorce. Okay, so there is truth

01:35:16 --> 01:35:20

to that statement. But what was his purpose just taking advantage

01:35:20 --> 01:35:22

of being the prophets grandson?

01:35:24 --> 01:35:27

What's the proof that he was not taking advantage and doing this

01:35:27 --> 01:35:31

just out of passion and desire? Of course, every man loves women,

01:35:31 --> 01:35:35

right? But what's the proof that he was not doing this from his

01:35:35 --> 01:35:35

ego?

01:35:37 --> 01:35:43

The proof that he was not a man of ego that is clear as day is that

01:35:43 --> 01:35:46

the greater passion than that, and that which would have given him

01:35:46 --> 01:35:51

more access to women would have been to become the Khalifa right

01:35:51 --> 01:35:51

or wrong.

01:35:53 --> 01:35:55

And when he had it, what did he do with it? He gave it up for the

01:35:55 --> 01:36:00

sake of the OMA and the sake of Allah subhanaw taala. So, so

01:36:00 --> 01:36:04

that's how we understand that, yes, he did have many wives and

01:36:04 --> 01:36:05

many divorces.

01:36:06 --> 01:36:10

But there it wasn't out of in the same way of taking advantage of

01:36:10 --> 01:36:14

his position. Because if he had that attitude towards women, and

01:36:14 --> 01:36:17

with his own passions, wouldn't he have kept looking alpha for

01:36:17 --> 01:36:21

himself? Because he would have more access to them. When he gave

01:36:21 --> 01:36:26

up the Khilafah. So many people made fun of him and belittled him.

01:36:26 --> 01:36:30

And these tough guys, of the Muslims of the Arabs. They said,

01:36:30 --> 01:36:33

You're the one who gave it up. Why don't you fight for it? They would

01:36:33 --> 01:36:37

deride him like that they don't understand the responsibility that

01:36:37 --> 01:36:42

he had and the ability that he had to avoid a fissure in the OMA and

01:36:42 --> 01:36:46

he did that at the expense of his own knifes so that nobody could

01:36:46 --> 01:36:51

nobody after that action could ever accuse him his motive of

01:36:51 --> 01:36:54

being just selfish. If he was selfish, he would have done that

01:36:54 --> 01:37:00

to kept us in alpha and let the OMA be divided up and then all the

01:37:00 --> 01:37:03

enemies of the OMA were still had armies. They could have chewed up

01:37:03 --> 01:37:04

this.

01:37:06 --> 01:37:08

Could you give me one question? Yeah.

01:37:10 --> 01:37:13

Habib from from no from

01:37:15 --> 01:37:17

Instagram, do you have Instagram in front of you?

01:37:24 --> 01:37:24

With what

01:37:28 --> 01:37:29

okay, there's no data for

01:37:31 --> 01:37:34

women who divorced for no reason go to *, there's no such thing.

01:37:36 --> 01:37:39

There's no such thing. Firstly, women cannot divorce for no

01:37:39 --> 01:37:42

reason. She has to offer

01:37:43 --> 01:37:45

something to her

01:37:47 --> 01:37:48

husband.

01:37:49 --> 01:37:53

Like she was coming into the marriage, she accepted a dowry.

01:37:53 --> 01:37:59

Right? If she wants to get out of the marriage, okay. She received a

01:37:59 --> 01:38:01

dowry, and both people

01:38:02 --> 01:38:06

agreed to marry. Okay. A man can come and take a woman by force.

01:38:07 --> 01:38:11

To get out of the marriage, she has to give something back.

01:38:11 --> 01:38:14

Similar to the dowry or whatever is accepted, whatever both sides

01:38:14 --> 01:38:19

agree on. And both sides have to agree to the divorce. All right.

01:38:19 --> 01:38:20

So

01:38:23 --> 01:38:26

she's not just going to leave. That's how hula happens. So in

01:38:26 --> 01:38:27

that sense, he's also accepting

01:38:29 --> 01:38:34

our cues with a K AR K view. ArcView. Burning hijab. Is it cool

01:38:34 --> 01:38:38

for what difference does it make? They're almost there anyway. It's

01:38:38 --> 01:38:44

like motor Ted's revolting against moped idea. We don't really have a

01:38:44 --> 01:38:49

party in this in this issue of the Iranian age, cool for burning

01:38:49 --> 01:38:51

whatever they're doing. Who knows what the * they're doing. But

01:38:51 --> 01:38:55

we don't have a horse in that race anyway. So it makes no difference

01:38:55 --> 01:38:58

to me. That's why not follow up on it. Go up again. What's that

01:38:58 --> 01:39:01

question? Go down? No, no, no, the other way. There's something about

01:39:01 --> 01:39:02

horses.

01:39:03 --> 01:39:06

Keep going, keep going, keep going. Keep going. There's a

01:39:06 --> 01:39:10

fetch. We're gonna keep going down. You're gone. Okay. No, no, I

01:39:10 --> 01:39:11

misread it. No problem.

01:39:15 --> 01:39:18

Are any pros? Yeah, that's what I just said. I mean, it's like what

01:39:18 --> 01:39:21

is it like apostates going against innovators? We don't have a horse

01:39:21 --> 01:39:27

in this race. Probably all. agent provocateurs in this and Western

01:39:27 --> 01:39:30

organizations are all just inflaming this. So

01:39:31 --> 01:39:35

I didn't even bother. I never got into Iranian anything. Right. The

01:39:35 --> 01:39:39

only thing I liked about Persian, even in the Shia era, was that

01:39:39 --> 01:39:42

they had some amazing art and culture.

01:39:44 --> 01:39:49

I remember in Islamic art, and architecture, that class that I

01:39:49 --> 01:39:54

took at Georgetown. The Persian chapter was one of the best these

01:39:54 --> 01:39:58

people had an amazing culture. And there were Shafia before that, so

01:39:58 --> 01:40:00

nice Japanese do

01:40:00 --> 01:40:03

then they became Shia. So set that aside, that's not the issue, but

01:40:03 --> 01:40:06

the culture that they had their elite people, persons or elite

01:40:06 --> 01:40:11

people, but their local the mob all Islamic modern history. To me,

01:40:11 --> 01:40:14

it's a turnoff, right? It's just like

01:40:15 --> 01:40:18

it's not authentic. It's not genuine. It's all like, take

01:40:18 --> 01:40:19

Western ideas and just

01:40:22 --> 01:40:26

you know, force it down a completely different culture,

01:40:26 --> 01:40:28

different history, different everything, and take a western

01:40:28 --> 01:40:30

concept and just

01:40:31 --> 01:40:33

force it over the

01:40:34 --> 01:40:38

over a completely different culture. So

01:40:40 --> 01:40:44

is it permissible to sell trade a code for a free movie ticket?

01:40:45 --> 01:40:49

I don't know what kind of movie The person will use it for a long

01:40:49 --> 01:40:54

time. I don't think so. But I don't think it's permitted but who

01:40:54 --> 01:40:57

knows? As somebody else because I don't know what movies they're

01:40:57 --> 01:41:00

gonna be watching and what is there even a movie that's totally

01:41:00 --> 01:41:01

valid? You can

01:41:02 --> 01:41:08

go to a movie that has no music in it. And some modern movies have

01:41:08 --> 01:41:13

permitted the backgrounds of like jingles and stuff like that. Even

01:41:13 --> 01:41:17

for movies and in from Arizona to not just some modernists I think a

01:41:17 --> 01:41:21

rainbow you like go to now they have they throw in like some like

01:41:21 --> 01:41:25

political view, every movie is woke. It's so annoying, right? You

01:41:25 --> 01:41:29

can't watch a thing. Even I think like one of the Batman someone

01:41:29 --> 01:41:34

told me like Catwoman was she's like, woke. She's like, Oh, all

01:41:34 --> 01:41:35

these whites right?

01:41:37 --> 01:41:41

It's just well, they call it woke casting. And of course, that's

01:41:41 --> 01:41:46

totally politically incorrect to be against that but woke casting

01:41:46 --> 01:41:50

is like, a play about George Washington. And he's like Korean

01:41:51 --> 01:41:55

actors Korean are the actors, like Jamaican, whereas, and he's

01:41:55 --> 01:41:58

supposed to be playing somebody who was white. So it's like, oh,

01:41:58 --> 01:42:00

okay, do that make a movie about Michael Jordan and put someone

01:42:00 --> 01:42:05

Chinese as Mike put it put a desi as Michael Jordan, right? How is

01:42:05 --> 01:42:09

he going to say the black Jesus? Anyway? Go back to see what's

01:42:09 --> 01:42:13

genuine there. Okay, let's do that. One. How do you set people's

01:42:13 --> 01:42:15

How do you respond to people say that worship is only based on

01:42:15 --> 01:42:20

Quran and Sunnah. Everything else is better. It's true. It is. But

01:42:20 --> 01:42:24

you're not the interpreter of Quran sunnah. You probably don't

01:42:24 --> 01:42:27

even know Arabic. Let the interpreters of the past such as

01:42:27 --> 01:42:30

Hanifa Matic shoving Ahmed and all of their

01:42:32 --> 01:42:34

okay. All of their

01:42:36 --> 01:42:40

followers of scholars who interpreted their knowledge let

01:42:40 --> 01:42:43

them interpret for us what the Quran and Sunnah says all right,

01:42:43 --> 01:42:45

genuine question. You're saying all Iranian beans are positive?

01:42:45 --> 01:42:48

No, I'm saying that. A lot of these.

01:42:50 --> 01:42:53

A lot of the things in the protest these this is not this is a lot of

01:42:53 --> 01:42:58

them. I'm assuming if they're burning a religious symbol, they

01:42:58 --> 01:43:01

care nothing for the deen. Right. So that's what I'm saying about

01:43:01 --> 01:43:06

that. So it's not it's not something where you know, we have

01:43:07 --> 01:43:10

anything in common with either side neither the Shia government

01:43:10 --> 01:43:15

nor the protesters. So who knows what their state is but I can

01:43:15 --> 01:43:18

clearly state that's not a party that have anything in common with

01:43:18 --> 01:43:21

and this is not a party that I have anything in common with.

01:43:28 --> 01:43:31

Is my wudu invalidated if I actually touch my private parts

01:43:31 --> 01:43:33

even theirs closes the barrier No it's skin to skin that breaks that

01:43:33 --> 01:43:33

will do

01:43:37 --> 01:43:42

it Amazon's Lord of the Rings is a woke disaster to everything. We

01:43:42 --> 01:43:45

have been deprived of the most like simple thing of relaxation.

01:43:46 --> 01:43:48

Everything is woke there for a while the NFL was going that route

01:43:48 --> 01:43:50

to couldn't even watch a football game.

01:43:51 --> 01:43:55

Is there alimony and Islam know what alimony? Why would he pay

01:43:55 --> 01:44:00

her? After the divorce? He pays her childcare? Why would he take

01:44:00 --> 01:44:02

care of her after the divorce?

01:44:03 --> 01:44:06

Right? She she doesn't want him? Why? If you don't want him you

01:44:06 --> 01:44:10

don't want his money. What you have a right to is childcare he

01:44:10 --> 01:44:15

has to pay for all the children every last penny and if the food

01:44:15 --> 01:44:19

mixes with your food that's acceptable. So it's not reasonable

01:44:19 --> 01:44:20

that

01:44:21 --> 01:44:24

he's going to pay a certain amount of money and you're gonna go buy

01:44:25 --> 01:44:27

food for the kids and you keep a cabinet for them and a cabinet for

01:44:27 --> 01:44:29

you. The food will mix and that's acceptable.

01:44:33 --> 01:44:36

Do you need to lower your gaze in front of a transgender who went

01:44:36 --> 01:44:40

from woman to man if it looks like a man to you?

01:44:41 --> 01:44:44

And you had to be informed it's transgender but it totally a man

01:44:44 --> 01:44:45

then you do not have to.

01:44:48 --> 01:44:50

What do you think are Muslims being drafted to reflect for the

01:44:50 --> 01:44:54

Russian army same as any army essentially, that is a non Islamic

01:44:54 --> 01:44:58

army, non Muslim army or an army that is going to do something you

01:44:58 --> 01:44:59

don't believe in because

01:45:00 --> 01:45:03

Technically, if you're involved in an army, let's say

01:45:05 --> 01:45:06

the Venezuelan army

01:45:08 --> 01:45:11

are they Is there a thing? Anything on the horizon that

01:45:11 --> 01:45:15

they're going to oppress anybody? So I don't sue. It's like being

01:45:15 --> 01:45:19

part of the police force, right? There's nothing intrinsically

01:45:19 --> 01:45:23

haram about that was Haram is the fact that they

01:45:25 --> 01:45:28

is when they do something oppressive. So you want to be part

01:45:28 --> 01:45:33

of an army that is just guarding the borders whatever I don't

01:45:33 --> 01:45:35

there's there's there's nothing forbidden about that. It's no

01:45:35 --> 01:45:39

different than being part of the police force. It's just what you

01:45:39 --> 01:45:43

execute on the job must be something permitted the wars you

01:45:43 --> 01:45:48

engage in. So the American wars any any empire is going to have

01:45:48 --> 01:45:50

oppressive wars so you don't want to be involved with that

01:45:57 --> 01:46:02

said Mohammed would like an only q&a session. Maybe one day

01:46:04 --> 01:46:07

I posted a question on Patreon. Alright, we'll check it up. By the

01:46:07 --> 01:46:09

way, this

01:46:11 --> 01:46:18

podcast is brought to you by you the patrons patrons that will sign

01:46:18 --> 01:46:23

up to become [email protected] backslash Safina society and I

01:46:23 --> 01:46:27

thank from the bottom of my heart and I make dua for everyone who

01:46:27 --> 01:46:30

supports financially supports this podcast

01:46:31 --> 01:46:31

and

01:46:34 --> 01:46:37

makes it happen because we can't make this happen without time

01:46:38 --> 01:46:42

lectricity money everything and you are the source that makes it

01:46:42 --> 01:46:43

happen so we actually

01:46:46 --> 01:46:51

need Allah's help and then your help after that to [email protected]

01:46:51 --> 01:46:52

backslash Safina society

01:46:58 --> 01:47:02

ibn Abdullah Doolittle insane well well I have to go in order so we

01:47:02 --> 01:47:02

will get to it

01:47:04 --> 01:47:08

did the prophets sleep with his head on covered head covered no

01:47:08 --> 01:47:11

and I don't think it's possible to sleep with your head covered it

01:47:11 --> 01:47:12

will fall out for your sleep

01:47:14 --> 01:47:19

is Hawk says they're being forced oh I see they're being forced well

01:47:20 --> 01:47:24

if you're being forced then what you still have to do you can't go

01:47:25 --> 01:47:28

aiming at you can't kill someone oppressively nobody put a gun to

01:47:28 --> 01:47:32

your head killed other person get killed. Fire a different

01:47:32 --> 01:47:36

direction. So they they're there murder of somebody else would

01:47:36 --> 01:47:41

still be forbidden. But the actual forcing them all right. To do

01:47:41 --> 01:47:46

other things. As long as it's short of killing another person.

01:47:46 --> 01:47:49

We'd say they're being forced. So someone says forced to put on this

01:47:49 --> 01:47:54

uniform. run these five miles get on the tank. Okay, dust off this

01:47:54 --> 01:47:54

musket.

01:47:56 --> 01:48:00

Polish the Kalashnikov. Fine. You're putting a gun to my head

01:48:00 --> 01:48:02

fine. But kill this person know

01:48:04 --> 01:48:08

if it was voluntary, all of it would be haram. If it was

01:48:08 --> 01:48:11

voluntary. It's all haram because you're part of the machine.

01:48:12 --> 01:48:15

Alright ladies and gentlemen, we gotta go to characters that come

01:48:15 --> 01:48:18

Lokeren Subhanak Allahu Mobium Deke the shadow Allah Allah

01:48:18 --> 01:48:18

Atlanta

01:48:20 --> 01:48:26

Lake what else in Santa Fe hosted in La La Nina no whammy no sorry.

01:48:27 --> 01:48:32

whatsoever so But how was it well, so the server was set up I'm on a

01:48:32 --> 01:48:33

Goomba Rahmatullah?

01:49:06 --> 01:49:06

US

01:49:17 --> 01:49:18

Who

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