Shadee Elmasry – NBF 113 Fasting of the Prophet

Shadee Elmasry
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The speakers discuss the use of deeds as motivation for innovation and the importance of individuals creating their own laws. They also touch on the practice of divorce in the Middle East, the importance of avoiding divorce, and the negative impacts of promoting a platform on a Muslim couple's behavior and social media presence. The speakers emphasize the importance of reviewing things and knowing the rules of the legal system for privacy and the use of garlic in shaping music.

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			75% Good. We're on right?
		
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			And hamdu lillah wa Salatu was
Salam ala Rasulillah.
		
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			The
		
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			first of all, I'd like to welcome
everybody to
		
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			nothing but facts podcast, you
know where you are. And
		
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			today, I want to talk to you about
a couple things right away to get
		
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			right off the bat, because some
people that give us feedback, and
		
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			they said, We don't want to get
onto the stream and wait, we want
		
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			to hear talking right away.
		
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			So we'll give them what they want.
Since they asked, there was a guy
		
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			who wants asked me, he said, How
do you get
		
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			all these people to do things for
you? Right?
		
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			So before I could answer, the
president of our masjid, he said,
		
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			Because he asks, right, asking is
half the battle?
		
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			Right? And the Christians always
say something that I mean, we
		
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			don't need to quote the Christians
will you say that?
		
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			We have verses Allah teaches us to
ask, but then the Christians
		
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			always say, ask and you shall
receive. It's about Dawa. But it's
		
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			also an A about when you you
sometimes when you're when you
		
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			want something from Allah, you
have to seek it from humans to
		
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			theirs as bebb, you have to do it.
So people asked and the more
		
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			people ask, you never know what
someone's just a village
		
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			bidder. This is something very
good for everybody to know.
		
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			The DA,
		
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			as I'm going to share with you, as
has been taught to me, from many
		
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			different teachers,
		
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			including just I just reviewed
this with Chick mom with Chevy of
		
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			Egypt.
		
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			Buddha has categorized into two
		
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			there are two main categories for
Buddha.
		
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			Buddha is an innovation. And this
is something the Prophet warned
		
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			against.
		
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			Right? And the Prophet sallallahu
alayhi wa sallam told us that he
		
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			gave us this Deen, don't add and
don't subtract, just take it as it
		
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			is. Okay.
		
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			However, we find in the books that
Buddha is of different types. So
		
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			which one is it? That the
messenger sallallahu alayhi wa
		
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			sallam has warned us against
gravely.
		
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			Okay, so, Prophets I said the
morning to get word of this
		
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			against Buddha. And yet we see his
inheritors telling us the bidder
		
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			is of a snuff categories and
types. So which one is the one the
		
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			prophet sallallahu alayhi wa
sallam warned us against and why
		
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			are there categories and types? So
the first category is we're gonna
		
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			go from the worst to the least
		
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			is the bidder in Akita.
		
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			And the bidder and our theta is of
three categories, breaks down into
		
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			three. Like if you have notes, you
make Roman numeral one, and then
		
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			you put a, b and c.
		
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			So the we're going to take it from
worst to least. So Roman numeral
		
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			one a bit da,
		
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			mocha Farah.
		
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			Bit and mocha FIRA is any belief
that contradicts a text of Quran
		
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			and Hadith that is cut via della
rewire.
		
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			Meaning,
		
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			it is not in the text is the
terminology in the text is crystal
		
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			clear. Only allowing one possible
meaning copy can is there is no
		
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			not up for interpretation. Allah
is One Muhammad is the last
		
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			prophet is their interpretation
and that know the language is
		
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			crystal clear. And it is Mottola
to rewire.
		
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			Cut the head della mutawatir.
rewire. The rewire is so far
		
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			spread wide that it is impossible
to be a Muslim without knowing
		
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			this. We also call this ad Maluma.
Nadine Bundoora, known in religion
		
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			by necessity, and the person who
observes this kind of the DA ad
		
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			bit and mocha Farah yet says no,
I'm a Muslim, but I do this. We
		
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			call him as Indian. What's the
example a Muslim that says that
		
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			Salah is not obligatory, I'm
Muslim that says that. I can it's
		
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			halal to drink or Halal to commit
Zina
		
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			or have to commit li what?
		
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			Or that there's another prophet
after the messenger Muhammad
		
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			Sallallahu when he was sending him
the Demo Kit Farah, okay, Roman
		
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			numeral one, B. So Roman numeral
one remember is the bit of
		
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			aqidah
		
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			be
		
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			that belief, which contradicts
		
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			a text of Quran and Hadith that is
cut by a Delilah, but it's not
		
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			motivated. Namely, the text is not
up for interpretation.
		
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			And yet, it's not so widespread
		
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			this person is and looked at it.
And that is called a bidder. And
		
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			amorphous silica.
		
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			It is a bidder, and amorphous
silica and the bidder and
		
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			amorphous silica, it renders that
person to be called a bid day or a
		
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			facet or Moqtada. All those terms
essentially the same. Alright, bid
		
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			fest, looked at the bid they get
and this time, this is where you
		
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			get the sects from. She is all
these sects, okay, that they went
		
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			against a text that is crystal
clear, even if it's not far and
		
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			widespread, all right. Likewise,
those who said for example, that
		
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			the marriage did not happen in in
the body, the marriage sorry, did
		
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			not happen in the bodily form,
		
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			that type of thing. So what is the
ruling about such a person does in
		
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			the UK, of course is he has no
rights. But the big day in the
		
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			Moqtada is the person who
		
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			is he is a Muslim. Yet as the
prophets of Allah when he was
		
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			salam said, his deeds is a sound
Hadith, his deeds are not
		
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			accepted.
		
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			Until he corrects his belief, I
was just pulling up. Right now the
		
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			actual narration of that hadith is
the actual narration of that
		
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			hadith that his deeds are not
accepted until it's upon Allah,
		
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			maybe it's your his deeds are not
accepted until he corrects his
		
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			belief. Okay. Now, that person is
a Muslim, they may go to Mecca,
		
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			they may go to Medina that will be
buried as a Muslim, however, their
		
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			testimony is not valid, neither in
merit in matters of religion,
		
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			their testimony is not valid in
matters of like crimes, religion,
		
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			anything.
		
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			That's the second category now the
Roman numeral one see
		
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			the belief that contradicts the,
the VA hiddenness what is the
		
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			hiddenness when there is a verse
Now that can be interpreted, so
		
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			it's not cutely anymore? The verse
can be interpreted. And there is
		
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			an edge map that the correct
interpretation is the apparent
		
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			interpretation.
		
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			Yet this person follows another
interpretation.
		
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			Right? And he goes against
		
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			that apparent interpretation.
		
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			And that is, so he goes against
the Izmail of the Muslims on an
		
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			HMI is always on an
interpretation, right? We don't
		
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			have a concept where each man can
can create a new law right now in
		
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			Joomla is always on an
interpretation. So there's a
		
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			consensus on the meaning of this
yet he goes against that. And that
		
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			is called a bidder, a FIFA a light
bidder.
		
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			What is the difference? Well,
there's a big difference, that
		
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			person their deeds, and their a
bad and their good deeds do count
		
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			for them. And their testimony may
be accepted except when it
		
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			supports their innovation. So it
will not be will not accept it
		
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			from
		
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			their their testimony on anything
that supports their innovation.
		
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			And on top of that, their deeds do
count alright and they are from an
		
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			Asuna
		
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			but they they have this kind of
Buddha.
		
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			Okay. So that is a bit of FIFA.
The in the porting from the edge
		
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			bow of Alison. Now let's turn to
Roman numeral two
		
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			Bidda in acts of worship,
		
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			bit that and acts of worship is,
		
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			as Elizabeth Abdulsalam said, on
five categories. And it's
		
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			essentially where what the action
entails. If it entails something
		
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			sinful than it's sinful.
		
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			Okay, and it's a bit out here
being a description, that it's a
		
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			new matter. So it could be
something that
		
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			doesn't necessarily have to do
with an act of worship. For
		
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			example, if we were to innovate
some idea where we were to,
		
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			to dance at a funeral
		
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			or your scream at funerals, we
know the Prophet forbade that. But
		
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			someone innovated that meaning he
introduced it to the community and
		
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			gave it life when Yeah, we all
knew that this was haram but when
		
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			never did it. All right. But he
introduced it wailing and
		
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			screaming, okay, or types of
dancing in weddings, which would
		
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			be haram for men to do, for
example, dancing that would mimic
		
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			women's dancing, or mixed things.
So that mixed gender dancing at
		
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			weddings, for example. So
		
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			it's an innovation in the sense
that we weren't doing this, you
		
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			introduced it. So you introduce
something sinful. So that would be
		
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			considered sinful, if it's in an
act of worship, leaving off an
		
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			obligation on purpose, or doing
something that
		
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			we shouldn't that shouldn't be
done in solo on purpose. So that
		
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			will be sinful. If it's macro hits
macro, if it's permitted, it's
		
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			permitted. Right?
		
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			It may be something that nobody
did before but you did it like
		
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			what have in our communities
starting Tada we from Surah, Al
		
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			Baqarah, Tina's and finishing on
the last at the end of Ramadan
		
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			with ness is permitted you may
even argue as men do, because it
		
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			finishes the whole Quran and
everyone gets to hear the entire
		
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			Quran.
		
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			So it's not just that I'm give
those five categories and a bit I
		
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			couldn't be obligatory to so for
example, using microphones for the
		
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			everyone to hear, how are the
people going to pray for example,
		
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			in at home, and Mickey and then
Madani and all these massive huge
		
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			massages, how are they going to
follow the men
		
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			and get so they can even be
obligatory? So you see that eight
		
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			total types of innovations and we
have mentioned the rulings for
		
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			each one. Right. So that is really
useful breakdown to have in your
		
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			mind. So again, Roman numeral one
has been out in Akita and that is
		
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			a bit down with festuca. And mocha
FIRA well Mufasa, welcome FIFA bid
		
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			ask a FIFA is our is on a text
that can be interpreted. And the
		
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			person left to interpretation upon
which there is no drama, and went
		
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			to one another interpretation
		
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			that's near. But if he goes to an
interpretation that's far away,
		
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			then no, it's amorphous silica.
And he's a Moqtada, outside of
		
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			Edison. So that's the important
understanding to distinguish
		
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			bedeck Aviva is that it's not just
he left the edge now have an
		
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			interpretation.
		
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			And remember, he was always on
interpretation.
		
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			But
		
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			he,
		
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			he went, he stayed nearby, he
didn't go too far off, if he went
		
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			way off, then that in that case,
		
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			it's the type of bidder that is
copied. And he's within a dishonor
		
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			his good deeds count his testimony
counts in everything except that
		
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			innovation. Alright, so
		
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			any questions on that before we go
to our topic today? Because that
		
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			was that was important, right?
That was very important to
		
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			mention. And knowledge is by
reviewing things all the time,
		
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			right, it's by reviewing things
		
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			all the time. And here, it was
important for us to review that.
		
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			And it came basically from a
		
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			I guess, it was a polite debate.
It was a nice, I don't even know
		
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			who I was debating, I was debating
a screen name essentially
		
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			yesterday and on one of these
platforms.
		
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			And he asked me, you know, if a
certain type of person came to
		
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			testify for a Nikka
		
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			would that would you accept their
testimony if they were from an
		
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			innovative sect?
		
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			So the answer to that is if their
innovation is on something cut IE
		
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			or far from the edge ma
		
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			then know
		
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			if their innovation is on
something
		
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			that with the wheel Corrib on an
edge
		
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			that's something that is not got a
then yes. However, he
		
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			misunderstood the Maliki Meltem in
the first place. Because in the
		
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			Merdeka the a wedding can be
contracted, contracted without
		
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			witnesses, and it's valid, but he
can the they cannot consummate
		
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			which means they cannot enter into
privacy together.
		
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			Without I learn, not just two
witnesses, I learn
		
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			publicly stating it. So in that
case, when you publicly state
		
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			something the individual rank of
each person it becomes irrelevant,
		
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			right? Yeah, learn. However people
announce things. Right.
		
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			sending it to a massive Whatsapp
group. Putting it on the internet.
		
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			Saying in front of everyone in the
masjid Hey, guess what? We just
		
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			got married.
		
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			remarried, are learn, okay? after
Isha, in which there are so many
		
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			people, it doesn't really make a
difference. Who's what because
		
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			there's so many people that there
will be the righteous, or the
		
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			upright witnesses there. And
that's where when you understand
		
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			testimony, the larger the group,
the less you have to investigate
		
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			each person in the group. Right?
You don't have to investigate at
		
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			all when you make a massively
public claim, because it now
		
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			becomes impossible for everyone to
come together for a lie. That's
		
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			the idea. All right, let's take
questions on Bidda. Before we move
		
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			on to the Shema, does there's a
basic summary of the mic again?
		
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			That's good. Did they hear
everything I said about Buddha?
		
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			Essentially? Good, good.
		
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			Yeah.
		
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			The Mirage is this agreed upon, we
don't accept that.
		
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			We don't accept that the person
who denies marriage in its
		
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			physical form.
		
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			And the person who denies is the
person who denies is Surah Surah
		
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			in the physical form that has been
done will kufra because it's in
		
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			the Quran.
		
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			And the one who denies the
marriage in its physical form that
		
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			has been Mufasa the first one we
said is mocha because it's from
		
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			the Quran, it's in the Quran.
		
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			Subhanallah the sob Abdi there is
no interpreting escena he went he
		
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			took him physically by night.
That's what physically moving by
		
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			night.
		
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			That's the meaning of
		
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			as for the Hadith and Miraj, the
one who denies that the prophets I
		
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			send them physically went with his
body.
		
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			That's a bit of a festival.
		
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			Because the Hadith on that are
copy,
		
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			they cannot be interpreted away.
		
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			Is it better for a woman to remove
face from her hair or from her
		
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			eyebrows? And the answer to that
is that the mother have differed
		
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			on that. And the chef is held that
she can do it after marriage. The
		
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			Medicare held that she can do it
without and she's outside of dead
		
00:17:12 --> 00:17:16
			the dead period of time. And the
Hanafi is also set after marriage.
		
00:17:16 --> 00:17:21
			And the main reason and they all
and they permitted it um, I can't
		
00:17:21 --> 00:17:24
			speak for the homies in the
Chevy's on this, but I know the
		
00:17:24 --> 00:17:27
			medic is a hobbyist permitted if
she looks like a male at any time,
		
00:17:28 --> 00:17:33
			right. But the if it is shaped
very much, then it's Xena and it
		
00:17:33 --> 00:17:37
			has to be covered. Actually, if
it's shaped very much, then it's
		
00:17:37 --> 00:17:40
			like Xena, it's almost a version
of makeup. But if it's just
		
00:17:40 --> 00:17:45
			removed that which makes a person
look masculine, right, then that
		
00:17:46 --> 00:17:51
			is permitted. And again, the
Maliki has said outside of dead
		
00:17:52 --> 00:17:56
			and the shut enough and the chef
as said after marriage
		
00:17:57 --> 00:18:02
			and as it was in the crux to that
is that it doesn't become
		
00:18:04 --> 00:18:10
			almost like a type of dish, which
is misrepresenting yourself. So
		
00:18:10 --> 00:18:13
			you represent yourself as
something you're not right. And
		
00:18:13 --> 00:18:19
			that's where why everything it has
to do with hairs. Right? For
		
00:18:19 --> 00:18:24
			women, it's permitted only after
the man has already married her as
		
00:18:24 --> 00:18:26
			is right now.
		
00:18:27 --> 00:18:29
			A woman her hair falls out.
		
00:18:31 --> 00:18:35
			This is the type of loss of what
Allah created her with. She can
		
00:18:35 --> 00:18:38
			she can get a hair transplant she
doesn't have to tell her husband
		
00:18:38 --> 00:18:43
			either. Right? So there are ways
that you could get a hair
		
00:18:43 --> 00:18:48
			transplant they take take hairs
from you and they put them where
		
00:18:48 --> 00:18:51
			the patches are where the hair
loss is. And that is something she
		
00:18:51 --> 00:18:55
			didn't have to say to her husband
and she may do that
		
00:19:01 --> 00:19:04
			What about denying seeing Allah in
the afterlife?
		
00:19:05 --> 00:19:08
			It depends on
		
00:19:10 --> 00:19:13
			Okay, firstly, as he says out
there is is what has been DACA
		
00:19:13 --> 00:19:21
			FIFA. Miss Miss Ella Filati the
the guy Rocha NUS it's a text from
		
00:19:21 --> 00:19:26
			Quran and Hadith that is not cut a
cut it means it has one meaning it
		
00:19:26 --> 00:19:31
			cannot be interpreted if he notes
that we know tafsir know exceed if
		
00:19:31 --> 00:19:36
			possible. That's what God's eye
is. So a matter of Aqeedah that is
		
00:19:37 --> 00:19:37
			not godly.
		
00:19:39 --> 00:19:44
			It can be interpreted however the
edge man it muslimin of the
		
00:19:44 --> 00:19:48
			ultimate is on via her and notice
the hiddenness means as the text
		
00:19:48 --> 00:19:53
			is no interpretation to it. So but
this person leaves the enigma of
		
00:19:53 --> 00:19:57
			the Muslims and goes into a wish.
Okay,
		
00:20:00 --> 00:20:03
			That's called Medaka FIFA what's a
bit aka FIFA an example of bit aka
		
00:20:03 --> 00:20:08
			FIFA, is to say all of the Sahaba
have different virtues.
		
00:20:09 --> 00:20:14
			But there is no sahabi, who was
more virtuous than the other in
		
00:20:14 --> 00:20:17
			general, like there, we don't say
who's superior to who, who's more
		
00:20:17 --> 00:20:22
			most more virtuous than who USDS
Abacha has this virtue Ahmed has
		
00:20:22 --> 00:20:26
			this virtue of Man has this
virtue, say nobody has this virtue
		
00:20:26 --> 00:20:30
			said and well thought has this
virtue say it has this virtue. But
		
00:20:30 --> 00:20:32
			I will not say who is the most
virtuous
		
00:20:33 --> 00:20:37
			that would be bid aka FIFA. Why?
Because there's a huge amount of
		
00:20:37 --> 00:20:42
			the Muslims, based on many, many
Hadith that said Abu Bakr is, say,
		
00:20:42 --> 00:20:46
			is the most virtuous of the Sahaba
including a hadith that states
		
00:20:46 --> 00:20:53
			that the sun has not risen or the
sky has not come upon anyone more
		
00:20:55 --> 00:21:01
			virtuous after the prophets than a
buck. So so there are many reasons
		
00:21:01 --> 00:21:05
			for their scholars taking that
edge mount. Alright, are coming
		
00:21:05 --> 00:21:08
			upon to that edge man that said,
Never bikinis of the Sahaba
		
00:21:08 --> 00:21:11
			there's reasons for it. And
there's a giraffe I just wouldn't
		
00:21:11 --> 00:21:15
			up on that. But this person says
no, no, I don't want to I feel bad
		
00:21:15 --> 00:21:19
			to say who's better than who. So
therefore, I will refrain.
		
00:21:21 --> 00:21:26
			I will refrain. But I will
concede, in this matter saying
		
00:21:26 --> 00:21:29
			that will bucket is most virtuous
in this matter, because the
		
00:21:29 --> 00:21:32
			Prophet did say that Prophet said
in Abu Bakar, it is Amen would
		
00:21:32 --> 00:21:36
			outweigh every home, say no matter
if there's a prophet after me will
		
00:21:36 --> 00:21:39
			be saved. Normally, if I had 10
daughters, I would marry them all
		
00:21:39 --> 00:21:42
			to ultimate. Nothing that Othman
does after today will harm him.
		
00:21:43 --> 00:21:46
			The best most knowledgeable and
hadn't Haram is my other
		
00:21:46 --> 00:21:49
			bingeable. The most knowledgeable
and inheritance is eight. So he
		
00:21:50 --> 00:21:52
			affirms that, all of that.
		
00:21:53 --> 00:21:57
			But he refuses to say what the
HTML and misdemeanors upon that
		
00:21:57 --> 00:22:00
			said that well, because of the
Sahaba than the mom or Samantha,
		
00:22:00 --> 00:22:00
			Molly,
		
00:22:02 --> 00:22:05
			that type of that would be
considered an example of bitter
		
00:22:05 --> 00:22:08
			coffee for because how did the
scholars get to that conclusion?
		
00:22:08 --> 00:22:09
			Bill he had
		
00:22:11 --> 00:22:19
			not been laserable, nostril copy
he had. So So he went against HML.
		
00:22:21 --> 00:22:22
			Ellison.
		
00:22:24 --> 00:22:27
			So that would be an example of a
bit AlkaViva. So what do we say
		
00:22:27 --> 00:22:31
			about this person? He's, he's
Muslim, and the Sunnah, and his
		
00:22:31 --> 00:22:35
			good deeds count for him. And his
testimony is accepted except in
		
00:22:35 --> 00:22:35
			his bid.
		
00:22:37 --> 00:22:41
			And that he's just erroneous, and
he's sinful in that position that
		
00:22:41 --> 00:22:45
			he took. That's all we say about
that. If someone denies seeing
		
00:22:45 --> 00:22:47
			Allah subhana wa Tada in the
Accra.
		
00:22:48 --> 00:22:49
			Okay.
		
00:22:50 --> 00:22:53
			We have to ask that how do you you
cannot deny that?
		
00:22:54 --> 00:22:57
			No, that's you cannot that's been
a Mufasa
		
00:22:58 --> 00:23:04
			Mufasa because the evidence for
that is up by Yeah. What's up? It
		
00:23:04 --> 00:23:10
			Oh, and if and it's in the it's,
you're contradicting the Quran as
		
00:23:10 --> 00:23:17
			well. Yeah. But if the person is
saying that, yes, it's more kufra
		
00:23:17 --> 00:23:22
			because it's in the Quran. But if
the person is saying, no, no, we
		
00:23:22 --> 00:23:24
			will see Allah but in a certain
way and a certain other way. So
		
00:23:24 --> 00:23:30
			he's not denying the NUS but just
going against some detail about
		
00:23:30 --> 00:23:34
			its understanding, then it can be
downgraded from Mocha FIRA to
		
00:23:34 --> 00:23:34
			otherwise
		
00:23:39 --> 00:23:43
			how about someone who makes tough
deal of said now I need to say
		
00:23:43 --> 00:23:43
			Northmet
		
00:23:44 --> 00:23:45
			a FIFA
		
00:23:47 --> 00:23:47
			with
		
00:23:50 --> 00:23:53
			a certain group always refers to
the meaning of bit i given by Imam
		
00:23:53 --> 00:23:56
			as shell to be able to have
naughty What is this? I can't
		
00:23:56 --> 00:24:00
			remember what he said. But this
statement of Kulu Bucha tindora.
		
00:24:01 --> 00:24:06
			It's, it's Kulu Bidda MUFA super,
one will capture one will have
		
00:24:06 --> 00:24:08
			Rama that's the meaning of it.
		
00:24:10 --> 00:24:13
			Are men allowed to get hair
transplants? Yes, they are.
		
00:24:15 --> 00:24:17
			So as the permissibility of music
A Bidda.
		
00:24:21 --> 00:24:28
			The use of music, musical
instruments for Islamic events is
		
00:24:28 --> 00:24:34
			the DA and there are only a few
photo that said it is a bit odd
		
00:24:34 --> 00:24:38
			that is permissible, such as six
eight Ramadan booty. That's his
		
00:24:38 --> 00:24:43
			photo, that the background jingles
that open up shows. He considered
		
00:24:43 --> 00:24:47
			that to be permitted. Right?
Because it's not. He didn't
		
00:24:47 --> 00:24:50
			consider it that that's something
that you listen to, but it's part
		
00:24:50 --> 00:24:55
			of TV or it's part of programming.
That's the honorable shifts.
		
00:24:55 --> 00:24:58
			Adrian was on Bucha you said this,
and I know some people say some
		
00:24:58 --> 00:24:59
			very bad things about him because
of what he
		
00:25:00 --> 00:25:06
			His last positions in Syria. And
to be honest with you, I almost
		
00:25:06 --> 00:25:10
			didn't even want to see what the
details were about that between
		
00:25:10 --> 00:25:13
			shifts either I was on bolje. And
		
00:25:16 --> 00:25:19
			and what happened in Syria and
what people said about him for the
		
00:25:19 --> 00:25:24
			reason that I actually use check
sides on both his books, in terms
		
00:25:24 --> 00:25:27
			of as a content, that he's the
contemporary whose books I use
		
00:25:27 --> 00:25:32
			more than anybody else I rely
upon. He to me almost like CLT.
		
00:25:32 --> 00:25:37
			And in no way in the sense of
gathering, summarizing and giving
		
00:25:38 --> 00:25:42
			ex modern explanations of, of
teachings,
		
00:25:43 --> 00:25:44
			the great shifts that he's on with
on Bucha.
		
00:25:45 --> 00:25:50
			So I refuse to go that route of am
I obligated to read about his
		
00:25:50 --> 00:25:54
			political stances? I'm not
obligated. Right. I take those
		
00:25:54 --> 00:25:57
			books. And I don't want to have
any bad opinion about him
		
00:25:57 --> 00:26:03
			afterwards. Right. And I just
can't imagine that he would
		
00:26:04 --> 00:26:06
			disobey Allah Subhana. Wa jawed
		
00:26:07 --> 00:26:12
			is not it's not fathomable to me
that he would do that. So whatever
		
00:26:12 --> 00:26:17
			people disagree on must be an
error from him maximum, at maximum
		
00:26:17 --> 00:26:18
			an error.
		
00:26:19 --> 00:26:24
			Not an Ebola, and it's nothing in
our theta. It's a it's a position
		
00:26:24 --> 00:26:28
			he took with people. Right. It's a
position he took between the ruler
		
00:26:28 --> 00:26:34
			and the and the rules. So his
position shift I saw him told me
		
00:26:34 --> 00:26:37
			from before, this was no
rebellion.
		
00:26:38 --> 00:26:43
			That was his position as a scholar
before this before the Syrian
		
00:26:43 --> 00:26:43
			uprising.
		
00:26:47 --> 00:26:50
			Simple fact, Tyrant is better than
no. Okay, no, let's rewind a
		
00:26:50 --> 00:26:54
			little bit. Let's zoom out. I
mean, did he turn out to be right
		
00:26:54 --> 00:26:57
			or wrong? At the end of the day,
did he turn out to be right or
		
00:26:57 --> 00:26:57
			wrong?
		
00:26:58 --> 00:27:04
			This is sort of a harsh statement
to make and I and it's not blaming
		
00:27:04 --> 00:27:07
			the people who rebelled because
they also have their fifth.
		
00:27:08 --> 00:27:12
			Just to be fair, right? It's not
his position on rebellion is
		
00:27:12 --> 00:27:17
			wrong, is a strong opinion. And
fifth, it's wouldn't be right for
		
00:27:17 --> 00:27:20
			us to say it's the only opinion.
Right? There are other opinions,
		
00:27:20 --> 00:27:24
			Sheikh Mohammed alcovy was on the
other side. But and he has a very
		
00:27:24 --> 00:27:28
			good opinion, because this rule is
not even a Muslim. Those Elotes of
		
00:27:28 --> 00:27:31
			Syria are not Muslim. So that
rebellion is different from the
		
00:27:31 --> 00:27:34
			rebellions of other countries
where the ruler is not as a Sunni
		
00:27:34 --> 00:27:38
			Muslim. Dalits are not Muslims
even. So there's even more room to
		
00:27:38 --> 00:27:42
			rebel for Sheikh Mohammed Al Cobis
opinion to be sound and valid.
		
00:27:44 --> 00:27:48
			But he did turn out to be correct,
right at the end of the day,
		
00:27:48 --> 00:27:50
			because it did turn out to be
		
00:27:51 --> 00:27:54
			more harm than good. And the
rebellion did not succeed. But
		
00:27:54 --> 00:27:57
			that does not necessarily mean
that we're disrespecting the
		
00:27:57 --> 00:28:01
			efforts, the sacrifices of those
who did try to do something good,
		
00:28:01 --> 00:28:05
			such as chicken Jacobi. And we
pray that Allah that all those
		
00:28:05 --> 00:28:08
			people get rewarded for it. And we
		
00:28:10 --> 00:28:13
			also, we have to make sure that
we're very sensitive to the people
		
00:28:13 --> 00:28:16
			who suffered as a result of that,
right, that there are 50 What is
		
00:28:16 --> 00:28:18
			it like 25 50% of the country's
out
		
00:28:20 --> 00:28:25
			in the diaspora, but I also have a
trend, a interpretation of that.
		
00:28:26 --> 00:28:30
			Which is that these people come
with great lineages
		
00:28:31 --> 00:28:35
			and lineages matter in Islam, from
the aspects of the dua
		
00:28:37 --> 00:28:42
			of the elders in that lineage.
Because if not best says the dua
		
00:28:42 --> 00:28:47
			of a person, for his offspring
will last seven generations.
		
00:28:48 --> 00:28:52
			Right? So that means if I make dua
O Allah bring from my family,
		
00:28:53 --> 00:28:54
			someone who will serve the OMA.
		
00:28:55 --> 00:29:00
			In that draw, it will hover over
your kids, if they it may fall on
		
00:29:00 --> 00:29:04
			one of them. If it doesn't, it'll
hover for the next generation. If
		
00:29:04 --> 00:29:05
			it doesn't follow any of them,
it'll hover for the next
		
00:29:05 --> 00:29:09
			generation. So the dua of people
for their lineage and for their
		
00:29:09 --> 00:29:12
			offspring, doesn't everyone make
dua for their offspring? All
		
00:29:12 --> 00:29:15
			right, nobody says Oh, Allah help
bless my kids. That's it. No, you
		
00:29:15 --> 00:29:19
			bless my kids and their kids and
their kids and their kids.
		
00:29:20 --> 00:29:24
			I love protects my kids from ever
getting sicknesses, or amputations
		
00:29:26 --> 00:29:31
			or deformities or divorces, or
miseries or depression, and their
		
00:29:31 --> 00:29:34
			kids and they're not only you have
to make dua for their spouses to
		
00:29:35 --> 00:29:39
			and my grandkids and my grandkids
spouses and so on and so forth.
		
00:29:39 --> 00:29:43
			Doesn't everyone make that dua? So
you have massive
		
00:29:44 --> 00:29:48
			saw that in an idea of Sham making
dropped for their family and
		
00:29:48 --> 00:29:53
			lineage for generations. Now,
those lineages will go far and
		
00:29:53 --> 00:29:56
			wide on the earth, and how many of
those Syrians may draw for their
		
00:29:56 --> 00:29:59
			kids to be sada Hain and odia and
Alma and fuqaha
		
00:30:00 --> 00:30:05
			and draw. So now you have so many
of them in Turkey, so many of them
		
00:30:05 --> 00:30:12
			in America, so many of them now in
England, and that nessa Bish Shami
		
00:30:12 --> 00:30:15
			is spread everywhere now, I
believe that that's the actual
		
00:30:15 --> 00:30:20
			spiritual wisdom behind the entire
movement of all those Syrians
		
00:30:20 --> 00:30:24
			outside of Syria. And Allah knows
best, but that is definitely,
		
00:30:25 --> 00:30:28
			I believe one of the wisdoms not
the wisdom, but one of the
		
00:30:28 --> 00:30:28
			wisdoms.
		
00:30:31 --> 00:30:35
			permissibility of music is not a
it's not an opinion of any other
		
00:30:35 --> 00:30:39
			form of hymns. And it's, it's an
opinions that are not even
		
00:30:39 --> 00:30:44
			secondary, their opinions that are
just mentioned, but they're not
		
00:30:44 --> 00:30:46
			even like, and when we say music,
		
00:30:48 --> 00:30:52
			it's the separation of instruments
between the stringed instrument,
		
00:30:52 --> 00:30:55
			the wind instrument, and the
percussion, the Prophet sallallahu
		
00:30:55 --> 00:30:59
			alayhi wa sallam forbade all of
instruments, then he made an
		
00:30:59 --> 00:31:03
			exception for the percussion. Then
he heard the wind instrument, the
		
00:31:03 --> 00:31:06
			flute, and he covered his ears,
but he didn't say anything. So
		
00:31:06 --> 00:31:07
			they said mcru.
		
00:31:09 --> 00:31:13
			And then that relieves the
prohibition on the string
		
00:31:13 --> 00:31:16
			instruments and everything
synthetic follows what it sounds
		
00:31:16 --> 00:31:21
			like. So that's the year summary
of the most lenient opinion that
		
00:31:21 --> 00:31:24
			is mentioned and it is the Shafi
opinion, according to the Hublot
		
00:31:24 --> 00:31:27
			Mo, they've they use that the
whole bottom of the means that
		
00:31:27 --> 00:31:31
			people have had the remotes, they
use that opinion, right? They rely
		
00:31:31 --> 00:31:34
			upon that opinion. And not only
that, they rely upon the opinion
		
00:31:34 --> 00:31:38
			that the wind instrument is
permitted. And so the percussion
		
00:31:38 --> 00:31:43
			and the wind permitted for them,
but I don't think that any anyone
		
00:31:43 --> 00:31:47
			has said that the string is
permitted. And there is one
		
00:31:47 --> 00:31:51
			minority group that said the
string is permitted if it leads to
		
00:31:51 --> 00:31:55
			a lie. Now the words love of the
Prophet and his messenger, but
		
00:31:55 --> 00:32:01
			this it just opens a wild door
that can never be shut. Okay? It
		
00:32:01 --> 00:32:04
			opens a wild door that can never
be shut, because I remember a
		
00:32:04 --> 00:32:07
			brother used to hold that opinion.
And then he is in the car
		
00:32:07 --> 00:32:11
			listening to like Mariah Carey.
And saying, well, but if you think
		
00:32:11 --> 00:32:13
			of the prophets of Allah, who was
some of them, it moves your heart.
		
00:32:13 --> 00:32:17
			So if you open a door that can
never be shut if you say that
		
00:32:18 --> 00:32:21
			music is only based on how while
you're thinking about it or
		
00:32:21 --> 00:32:24
			something like that, or while
you're listening to it, you just
		
00:32:24 --> 00:32:26
			we just go by the sound itself and
the instrument.
		
00:32:32 --> 00:32:36
			Dino The answer is yes. If he says
something like, we will see him
		
00:32:36 --> 00:32:41
			but and he interprets it in some
way, then that would be better, as
		
00:32:41 --> 00:32:45
			well. What is the meaning of
acetic? Acetic is someone who
		
00:32:45 --> 00:32:46
			travels a path
		
00:32:54 --> 00:32:57
			All right, so that's the end of
		
00:32:58 --> 00:33:03
			that discussion there. And we will
insha Allah open up with our
		
00:33:04 --> 00:33:08
			subjects today, which is Babel
magia Fe Samia Rasulullah
		
00:33:08 --> 00:33:13
			sallallahu alayhi wa sallam, the
chapter on the fasting of Sejal
		
00:33:13 --> 00:33:16
			Kona and said that Muhammad
sallallahu alayhi wa salam
		
00:33:17 --> 00:33:22
			had definite quotes Eva is gonna
say her death and Mohamed Abizaid,
		
00:33:22 --> 00:33:27
			and uh, you on Abdullah Nisha peep
Kala, Sal to Aisha Radi Allahu
		
00:33:27 --> 00:33:31
			Taala Anna and cm e Rasulullah.
sallallahu alayhi wa early he was
		
00:33:31 --> 00:33:35
			alum I asked Seda Isha about the
fasting of Satan ko Nene the
		
00:33:35 --> 00:33:40
			Messenger of Peace be upon him,
she said. Can I assume you had an
		
00:33:40 --> 00:33:41
			Akula concern?
		
00:33:43 --> 00:33:45
			He used to fast so much that we
would say he's always fasting
		
00:33:46 --> 00:33:50
			while you've still had genacore
cut after and he would eat so
		
00:33:50 --> 00:33:54
			much. It would not fast so much so
not sorry that's a mistake. Not
		
00:33:54 --> 00:33:58
			eat so much break his fast so
much. Because eating so much he
		
00:33:58 --> 00:34:02
			never did. Eating in one meal. A
lot of food is something that the
		
00:34:02 --> 00:34:05
			Prophet SAW said Allah He said it
was never reported that he did.
		
00:34:08 --> 00:34:11
			Omar sama Rasulullah sallallahu
alayhi wa early was selama shahada
		
00:34:11 --> 00:34:15
			and gamma Mundo Kojima, Medina de
la Ramadan and he never fasted a
		
00:34:15 --> 00:34:18
			full month since he came to Medina
except the month of Ramadan.
		
00:34:19 --> 00:34:24
			However, there are the narrations
that he would fast so much in shot
		
00:34:24 --> 00:34:25
			Ben
		
00:34:26 --> 00:34:27
			and Roger as well.
		
00:34:28 --> 00:34:33
			And Anna Sydney Malik and no su
Isla, and so many so many vehcile
		
00:34:33 --> 00:34:35
			Allahu Allahu alayhi wa salam
		
00:34:38 --> 00:34:43
			Can I assume oh, Mina Shahi had
Tenara. Allah you read and you've
		
00:34:43 --> 00:34:48
			Tara, men, who were you FIRA had
Nora, Allah you read and you
		
00:34:48 --> 00:34:53
			assume I mean, huzzah. So he would
fast a lot. And then he would not
		
00:34:53 --> 00:34:59
			fast. Break his fasula Welcome.
Welcome, Taylor, Tasha and Tara
		
00:35:00 --> 00:35:05
			Oh, Mina Layli masala and Ihlara
Idahosa Lea well Anna in Manila I
		
00:35:05 --> 00:35:05
			don't
		
00:35:08 --> 00:35:09
			see how they translate that
		
00:35:11 --> 00:35:12
			sleeping
		
00:35:17 --> 00:35:22
			okay anytime every night he would
pray and sleep every night
		
00:35:22 --> 00:35:25
			consistently he would pray and
sleep but fasting he would go a
		
00:35:25 --> 00:35:29
			long time fasting a lot and then
he would go a long time not
		
00:35:29 --> 00:35:32
			fasting so the prophets of Allah
what He was telling them is
		
00:35:32 --> 00:35:38
			fasting was different than his
Salah is fasting was in spurts
		
00:35:39 --> 00:35:44
			and his Salah was regular when I'm
by salah I mean his to hedge it
		
00:35:46 --> 00:35:49
			to hedge it I'm telling you I
highly advise everybody to take it
		
00:35:49 --> 00:35:53
			seriously and to realize that it's
a gold mine mining for
		
00:35:53 --> 00:35:59
			cryptocurrency right that's what
mining for Bitcoin that's what is
		
00:35:59 --> 00:36:03
			out there now. You mined for
Bitcoin you may succeed and they
		
00:36:03 --> 00:36:09
			fail, right? But you might the 200
is a goldmine and you'll never
		
00:36:09 --> 00:36:13
			fail. Why not best and Carla
cannon abuse Allah Allahu Allahu
		
00:36:13 --> 00:36:16
			Earlywood wa sallam, I assume
ohata and akule. May you read when
		
00:36:16 --> 00:36:19
			you have the Roman wave through
Hatha and you have to have an
		
00:36:19 --> 00:36:23
			Akula may already do on your Soma.
Well, ma Sama, shahada and
		
00:36:23 --> 00:36:26
			Cameleon window Kadima in Medina
de la Ramadan. This is similar
		
00:36:26 --> 00:36:30
			Hadith to what I said I Isha
narrated this is from Abu Dhabi is
		
00:36:31 --> 00:36:32
			had Hatter
		
00:36:33 --> 00:36:37
			is a Nasim which means that if you
follow her there with feral Medora
		
00:36:38 --> 00:36:44
			you have to give it NASPO had
Nakula not had done a Kulu had
		
00:36:44 --> 00:36:49
			done a cooler and the feral Medora
the present tense verb is with an
		
00:36:49 --> 00:36:54
			A to that which begins with Adam
noon Yatta Hakuna Kulu Kulu Kulu
		
00:36:55 --> 00:37:00
			but if you precede it with an
awesome like hat, then you have to
		
00:37:00 --> 00:37:05
			finish it with a Fatah had an
Akula had a cooler hotter, colder,
		
00:37:05 --> 00:37:06
			hotter cooler.
		
00:37:08 --> 00:37:12
			One olmesartan malerkotla Tomorrow
at Nabi sallallahu alayhi wa
		
00:37:12 --> 00:37:16
			alayhi wa sallam he assumed Musa
Haredi moto Tabby ironi Illa
		
00:37:16 --> 00:37:20
			Shaban Ramallah. Oma selama says I
never saw the prophets I send them
		
00:37:20 --> 00:37:22
			fest two straight months except
Shabbat Shalom Allah
		
00:37:26 --> 00:37:26
			Wait, tell me
		
00:37:28 --> 00:37:32
			why estradiol low Talana and in
Nabi sallallahu alayhi wa sallam
		
00:37:32 --> 00:37:36
			were to me to any Hakuna Abu
selama even Abdur Rahman called
		
00:37:36 --> 00:37:39
			the rahua that hadith Anna Isha
will only Selma Jamia Anna Anna
		
00:37:39 --> 00:37:43
			Nabi sallallahu alayhi wa sallam
Okay, just a comment on the
		
00:37:43 --> 00:37:47
			previous transmission and from
Islam Allah rasool Allah Salla
		
00:37:47 --> 00:37:51
			Allahu Allahu alayhi wa sallam
Yasuo Fisher had an extra min CME
		
00:37:51 --> 00:37:54
			EP Shaban I've never seen the
Prophet fast in a single month,
		
00:37:55 --> 00:38:00
			besides the Ramadan, more than he
would fast totowa in Shaban and he
		
00:38:00 --> 00:38:06
			used to fast Shaban it luckily,
balcony assume local Kulu he would
		
00:38:06 --> 00:38:11
			fast Shabana except a little bit,
and sometimes the whole month of
		
00:38:11 --> 00:38:14
			Shabbat. So that is the sunnah to
fast the entire month of Shabbat.
		
00:38:15 --> 00:38:16
			Now,
		
00:38:17 --> 00:38:21
			fasting on Joomla is permitted by
the way, some people think it's
		
00:38:21 --> 00:38:24
			forbidden. Now I want to talk
about something else. You notice
		
00:38:24 --> 00:38:28
			here say that he says, I did not
see the Prophet do this. I did not
		
00:38:28 --> 00:38:31
			see the prophet to that. That's a
complete fact.
		
00:38:32 --> 00:38:36
			But that's not the limit of what
the Prophet did. That is
		
00:38:36 --> 00:38:39
			definitely what the Prophet did.
But it is not the limit of what he
		
00:38:39 --> 00:38:41
			did because she did not see the
Prophet all the time.
		
00:38:42 --> 00:38:46
			Right. So she's, that's why in the
previous Hadith about 200, and
		
00:38:46 --> 00:38:51
			Noah, Phil, and Tara, we say that
he says, I used to see the Prophet
		
00:38:51 --> 00:38:55
			do this, and he never did that.
That means she never saw him do
		
00:38:55 --> 00:38:59
			that. For example, She never saw
him fast prey more than eight
		
00:38:59 --> 00:39:02
			tacos of tahajjud Did you see him
when he was with OMA Saddam, did
		
00:39:02 --> 00:39:07
			you see him once you he was with
Hafsa. So her statement stands
		
00:39:07 --> 00:39:12
			without doubt, as something true,
but not the limitation not the
		
00:39:12 --> 00:39:17
			entirety of the truth. Because
she's only telling you what she
		
00:39:17 --> 00:39:17
			saw.
		
00:39:19 --> 00:39:21
			Okay, next.
		
00:39:24 --> 00:39:28
			Again, same that he used to fast
entirely of Shabana Ramadan.
		
00:39:31 --> 00:39:35
			Another Hadith states Cana
sallallahu alayhi. Wa early he was
		
00:39:35 --> 00:39:39
			salam, a asumu MinnowBoard
erotica, Felicia Harun SATA SATA
		
00:39:40 --> 00:39:43
			Wirkkala Americana youth through
Yama Jumeirah.
		
00:39:47 --> 00:39:51
			He used to fast in the middle of
every month, he used to fast three
		
00:39:51 --> 00:39:52
			days
		
00:39:53 --> 00:40:00
			and Medic disliked that it'd be
assigned as the 14 1516. He does
		
00:40:00 --> 00:40:04
			like that, but it's not forbidden
for someone to fast that but it is
		
00:40:04 --> 00:40:07
			just like that. And some say here
in this hadith
		
00:40:09 --> 00:40:13
			that he used to fast the
beginning, the first three days,
		
00:40:13 --> 00:40:14
			not the middle three days,
		
00:40:15 --> 00:40:20
			the chef a and in turn em and
Hadramaut they emphasize the CM
		
00:40:20 --> 00:40:26
			heavy, the emphasize the fasting
of the 14th 15th and 16th of every
		
00:40:26 --> 00:40:29
			month as the white days. And I'm
telling you something that the
		
00:40:29 --> 00:40:35
			Sunnah is as in the Maliki school
is not to do Toxis
		
00:40:36 --> 00:40:40
			in many things lead to courses,
right? For example to be
		
00:40:41 --> 00:40:47
			in Rico Institute it's test to be
led to courses led to add it just
		
00:40:47 --> 00:40:48
			makes us via any test we're
		
00:40:50 --> 00:40:54
			in sujood, any da any test via
ematic did not like to limit
		
00:40:54 --> 00:41:00
			something yet we go and we find
the chef here. And medic, love the
		
00:41:00 --> 00:41:03
			Chevy he honored him. Medic did
not honor many people.
		
00:41:04 --> 00:41:07
			The way he honored a chef a yet a
chef and we see the opposite. We
		
00:41:07 --> 00:41:11
			see him making toesies say this
three times no this, right? These
		
00:41:11 --> 00:41:14
			are the three days and we see this
in the chef a school. How do we
		
00:41:14 --> 00:41:15
			make sense of this
		
00:41:17 --> 00:41:21
			is that medic wanted to preserve
people to know the Sunnah as it
		
00:41:21 --> 00:41:26
			was. So he didn't like any of
these toxic salts. A chef very
		
00:41:26 --> 00:41:27
			however,
		
00:41:28 --> 00:41:32
			right? Or let me just say that the
results of that Sheffy opinion or
		
00:41:32 --> 00:41:36
			that way of when you teach someone
say some haunted a bit out of
		
00:41:36 --> 00:41:41
			three times, or the fasting of the
three white days are 14 1516,
		
00:41:41 --> 00:41:43
			which is the full moon the day
before and the day after.
		
00:41:45 --> 00:41:50
			That latter method is best for
beginners. And that former method
		
00:41:50 --> 00:41:54
			of medic is best for the elders.
And I'll tell you why is because
		
00:41:54 --> 00:41:58
			the beginner it's very hard for
you to tell him do something
		
00:41:58 --> 00:42:02
			without telling him exactly what
to do. It's very hard to tell
		
00:42:02 --> 00:42:07
			somebody who wants to become pies
fast. But whenever you want,
		
00:42:07 --> 00:42:11
			right, it's very hard for them to
do anything. They need specific
		
00:42:11 --> 00:42:14
			targeted direction. That's what I
find.
		
00:42:15 --> 00:42:21
			But as life continues, you can't
be too regimented in life. As life
		
00:42:21 --> 00:42:24
			advances and life becomes
difficult, or there's a lot of
		
00:42:24 --> 00:42:27
			stuff going on in life, it will
become impossible to have strict
		
00:42:27 --> 00:42:32
			routines and everything. Then the
way of the prophets I send them in
		
00:42:32 --> 00:42:33
			the way of medic,
		
00:42:34 --> 00:42:39
			medics, we are medics
understanding of the Sunnah really
		
00:42:39 --> 00:42:42
			takes on you understand its merit
at that point. Because when
		
00:42:42 --> 00:42:47
			rigidity or systematic living
becomes near impossible, that's
		
00:42:47 --> 00:42:51
			what we need to rely on. We need
to rely that we're not we haven't
		
00:42:51 --> 00:42:54
			left the path that he fast so
much, and then go many months
		
00:42:54 --> 00:42:55
			without fasting.
		
00:42:56 --> 00:42:57
			So
		
00:42:58 --> 00:42:58
			that's
		
00:43:01 --> 00:43:03
			the way I think you can bring
those two concepts together that
		
00:43:03 --> 00:43:08
			you will see the mannequin
specific, and many other folks.
		
00:43:08 --> 00:43:14
			They do not like Toxis specifying
specification of amounts times one
		
00:43:14 --> 00:43:19
			to do what, okay, they're gonna
like any of that. They're just
		
00:43:19 --> 00:43:21
			saying you that that telling you
that you don't have to do that.
		
00:43:21 --> 00:43:24
			That's not the Sunnah. In other
words, you don't have to limit
		
00:43:24 --> 00:43:30
			yourself, then you find other
noble scholars, they do specify
		
00:43:30 --> 00:43:35
			why because they realize the
beginner he needs to be taught. He
		
00:43:35 --> 00:43:39
			needs to be given targeted deeds,
what to do, like someone who's
		
00:43:39 --> 00:43:43
			beginning on People tell me all
the time, hey, I'm gonna I'm gonna
		
00:43:43 --> 00:43:47
			for the first time, what do I do?
Do a lot of a bad, right.
		
00:43:50 --> 00:43:53
			And I've told people that just do
a lot of bad. There's no specific
		
00:43:53 --> 00:43:58
			thing to do. But guess what they
do? They'll go to somebody else.
		
00:43:59 --> 00:44:01
			They don't know what a lot of
HIPAA is. They don't know what to
		
00:44:01 --> 00:44:05
			do. Right? So they need someone to
literally give them a schedule.
		
00:44:07 --> 00:44:11
			Day one, recite this day to recite
that, when you make it to off, say
		
00:44:11 --> 00:44:12
			that.
		
00:44:13 --> 00:44:17
			And they find that now I can do
something. Like if someone tells
		
00:44:17 --> 00:44:21
			me eat healthy. I'm not into
fitness. I'm not into nutrition.
		
00:44:21 --> 00:44:25
			What does eat healthy mean? You
literally have to tell me what not
		
00:44:25 --> 00:44:29
			to eat. Don't eat sugar. Don't
drink sugary drinks. Don't eat
		
00:44:29 --> 00:44:34
			pasta. All right. Now I know what
to do. But I also need you to tell
		
00:44:34 --> 00:44:39
			me Is there an exception? Like,
can I get a few days a year where
		
00:44:39 --> 00:44:43
			I can indulge in these things? So
I don't psychologically like start
		
00:44:43 --> 00:44:45
			to it grows in your head
psychologically grows in your
		
00:44:45 --> 00:44:46
			head, right?
		
00:44:47 --> 00:44:50
			And so it's the same thing with
this is that people need targeted
		
00:44:50 --> 00:44:57
			behaviors, targeted actions. And
that's why we find in the pat the
		
00:44:57 --> 00:44:59
			path of Tobia of snoop. They
		
00:45:00 --> 00:45:05
			specify this word in the morning,
this fasting in this days, this
		
00:45:06 --> 00:45:10
			seller wants in the profit in this
amount, because they know that the
		
00:45:10 --> 00:45:14
			person needs they need to be told
that, right? Whereas when we look
		
00:45:14 --> 00:45:15
			at the early
		
00:45:17 --> 00:45:20
			zoo herd, they never had any of
that. They were self motivated.
		
00:45:21 --> 00:45:24
			And they were also experts, they
didn't need someone to tell them
		
00:45:24 --> 00:45:27
			do this, this, this and this. So
that's the difference between
		
00:45:27 --> 00:45:31
			these two philosophies are no
effort. And it's important to you
		
00:45:31 --> 00:45:34
			to see this because you will see
these two philosophies out there.
		
00:45:35 --> 00:45:40
			Right. And it's important to know
the value of specifying, giving
		
00:45:40 --> 00:45:43
			numbers times and dates for the
action.
		
00:45:45 --> 00:45:49
			And the value for leaving it and
just saying being general about
		
00:45:49 --> 00:45:49
			it.
		
00:45:55 --> 00:45:59
			And the province is telling us to
first on Fridays, there's no harm
		
00:45:59 --> 00:46:04
			in fasting on Fridays. What is
haram is to do it out of mimicking
		
00:46:04 --> 00:46:07
			the Jews, by the way, they don't
fast on Fridays, what do you How
		
00:46:07 --> 00:46:10
			is that mimicking the Jews when
they don't fast on Fridays?
		
00:46:10 --> 00:46:11
			mimicking the Jews would be
		
00:46:12 --> 00:46:17
			purposely not working on Fridays,
right? purposely not working.
		
00:46:18 --> 00:46:21
			And a person who says oh, I want
to take Friday off so I can enjoy
		
00:46:21 --> 00:46:23
			Joomla that's fine.
		
00:46:24 --> 00:46:28
			Because enjoyment is not allowed
on the Sabbath, in the sense that
		
00:46:28 --> 00:46:31
			I want to be able to wake up, I
want to be able to take my hosel I
		
00:46:31 --> 00:46:34
			want to be able to recite sort of
said cuff, then go out to the
		
00:46:34 --> 00:46:38
			masjid then go out to lunch,
whatever. I don't want to have to
		
00:46:38 --> 00:46:43
			worry. That's all fine because
it's not the intent of imitating
		
00:46:43 --> 00:46:43
			the Sabbath.
		
00:46:45 --> 00:46:48
			Anyway, the Sabbath the Jews did
not have to do any of that until
		
00:46:48 --> 00:46:50
			they were actually given Joomla
		
00:46:51 --> 00:46:54
			but they want to say no Musa they
said and they said no we want
		
00:46:54 --> 00:46:56
			Saturday. Why did they want
Saturday because the people are
		
00:46:56 --> 00:47:01
			bad. And Egypt, their day off was
Saturday. So they wanted to
		
00:47:01 --> 00:47:01
			imitate
		
00:47:02 --> 00:47:08
			the non believers. So Santa Musa
said okay, and he spoke to Allah
		
00:47:08 --> 00:47:09
			and he said
		
00:47:11 --> 00:47:12
			they want Saturday.
		
00:47:13 --> 00:47:16
			Allah subhana wa Tada said, I'll
give them Saturday, but they have
		
00:47:16 --> 00:47:17
			to give me the whole day.
		
00:47:18 --> 00:47:20
			Right the whole day?
		
00:47:21 --> 00:47:24
			They said, yes, they agreed to it.
They agreed without thinking,
		
00:47:24 --> 00:47:26
			right? Can you handle the whole
day?
		
00:47:28 --> 00:47:31
			Said no Musa went up to the
mountain for 40 days, you guys
		
00:47:31 --> 00:47:35
			committed shit. Right? In that 40
days, can you keep up till hate?
		
00:47:36 --> 00:47:39
			Are you going to do a better for
one full day. So then Allah tested
		
00:47:39 --> 00:47:40
			them on the Sabbath.
		
00:47:42 --> 00:47:45
			He tested them. You can't make a
claim without being tested. If
		
00:47:45 --> 00:47:47
			Allah tells you to do something,
and you do it, he'll make it easy.
		
00:47:49 --> 00:47:53
			But if you claim something, I'm
going to do this. Now you're going
		
00:47:53 --> 00:47:58
			to be tested? Because you made the
claim. So what did Allah do? He
		
00:47:58 --> 00:48:02
			sent all the fish in front of them
to jump up
		
00:48:04 --> 00:48:08
			and make noise and be very big and
clear and beautiful. On Saturday.
		
00:48:10 --> 00:48:14
			And they started to shake a little
bit. Next week, more fish than
		
00:48:14 --> 00:48:17
			their hearts were like color
couldn't even think anywhere. All
		
00:48:17 --> 00:48:20
			right, and don't belittle this. I
mean, you're out in the desert,
		
00:48:20 --> 00:48:24
			dying and can't find food and
miserable. To have a roasted fish
		
00:48:24 --> 00:48:26
			is wonderful. So
		
00:48:28 --> 00:48:31
			finally they came up, they started
regretting the decision, but they
		
00:48:31 --> 00:48:33
			don't want to say that they're
regretting it knew they could have
		
00:48:33 --> 00:48:36
			by the way, they could have said
almost we repent. We were wrong.
		
00:48:37 --> 00:48:40
			Let's go back to our last us. It
was possible, but they doubled
		
00:48:40 --> 00:48:43
			down. So what do they do they come
Friday night and put the nut
		
00:48:45 --> 00:48:50
			so that on Saturday catches all
the fish. And this is where their
		
00:48:50 --> 00:48:51
			legal
		
00:48:52 --> 00:48:58
			schemes begin. It began because
you complicated. You put your ego
		
00:48:58 --> 00:49:02
			involved, you got your ego
involved, and you accepted deals
		
00:49:02 --> 00:49:05
			you can't handle. If you had
listened to Allah subhanaw taala
		
00:49:05 --> 00:49:09
			just accepted how he asked you to
to have Jamaat that's it. And you
		
00:49:09 --> 00:49:13
			had accepted that you wouldn't
have any issues. But no, you got
		
00:49:13 --> 00:49:17
			to involve your own knifes. And
then you realize you can't do it.
		
00:49:18 --> 00:49:21
			But instead of repenting and
saying, Oh, I'm sorry, I made a
		
00:49:21 --> 00:49:24
			mistake. You think Allah is not
going to accept your repentance?
		
00:49:25 --> 00:49:29
			No, there's they double down on
that too. Right? Now we're stuck
		
00:49:29 --> 00:49:33
			with it. We don't want to
apologize. So let's find a way
		
00:49:33 --> 00:49:36
			around the law. So what do you end
up with? You do this more than one
		
00:49:36 --> 00:49:39
			time? 567 times on every matter
you do this now you have a
		
00:49:39 --> 00:49:41
			religion that is just a bunch of
		
00:49:43 --> 00:49:47
			what they call hairsplitting, or
circumventing the law. That is
		
00:49:47 --> 00:49:52
			just a law and a way of doing
things devoid of any spirit or any
		
00:49:52 --> 00:49:55
			function of that law. Right?
devoid of any function of that
		
00:49:55 --> 00:49:56
			law.
		
00:49:57 --> 00:49:59
			There's there's some rule in men
in Judaism where
		
00:50:00 --> 00:50:02
			You can't take things out of your
house at a certain point.
		
00:50:04 --> 00:50:06
			So you know what they do. They
went to Manhattan, Manhattan, and
		
00:50:06 --> 00:50:12
			they tied a fish string, a fish
line, all across the Manhattan.
		
00:50:12 --> 00:50:16
			And they had the rabbi declare,
this is our house. So now you can
		
00:50:16 --> 00:50:19
			do everything. So you have a
religion that literally has all
		
00:50:19 --> 00:50:23
			these laws, and none of them. You
can't see like, what is it
		
00:50:23 --> 00:50:27
			achieving this law? Right?
circumventing circumventing,
		
00:50:27 --> 00:50:33
			right? So this this type of thing?
		
00:50:34 --> 00:50:38
			Muslim lawyers, Muslim scholars
for QA, they identify right away,
		
00:50:39 --> 00:50:42
			where are you just circumventing
something? And he says, Yes, you
		
00:50:42 --> 00:50:47
			follow the letter of the law. But
the goal of that law is completely
		
00:50:47 --> 00:50:53
			suspended, or unknown, or nothing
there. And a lot of our rules, not
		
00:50:53 --> 00:50:57
			all of them, but a lot of our
rulings. Because it's actually
		
00:50:57 --> 00:50:59
			very important to pay attention to
this, a lot of our rulings
		
00:51:00 --> 00:51:03
			are Makuta and manner that you can
understand what they're
		
00:51:03 --> 00:51:05
			preserving. So we know that the
prohibition of alcohol is
		
00:51:05 --> 00:51:10
			preserving intellect. We have a
lot of things are that they're
		
00:51:10 --> 00:51:15
			preserving intellect, religion,
wealth, lineage, honor. All right.
		
00:51:17 --> 00:51:24
			Life, we know that, but in every
Burb of every subject matter where
		
00:51:24 --> 00:51:29
			there's law, that it is noted by
the scholars that Allah also put
		
00:51:29 --> 00:51:33
			something that's tab booty taboo
means there's no reason. It's just
		
00:51:34 --> 00:51:38
			to practice submission. Right? So
why is it that men can't dye their
		
00:51:38 --> 00:51:43
			hair black? Right? Some people
have said, it's for fish, right
		
00:51:43 --> 00:51:45
			for fish, so that
		
00:51:46 --> 00:51:49
			if you become old, right, and back
in the old days, people didn't
		
00:51:49 --> 00:51:52
			know when their birthday was, they
know how old they were, you
		
00:51:52 --> 00:51:54
			probably some of you, your
grandparents have know how they
		
00:51:54 --> 00:51:56
			don't know how old they are.
Nobody used to write this stuff
		
00:51:56 --> 00:51:57
			down.
		
00:51:58 --> 00:52:03
			But you would just know their age
by their look. So that has white
		
00:52:03 --> 00:52:07
			hair, he dies at black so that he
can go proposed to a woman. She
		
00:52:07 --> 00:52:11
			thinks she's younger. So He's
fooling, right, or he dies at
		
00:52:11 --> 00:52:13
			black because he doesn't want to
look old. And in the process,
		
00:52:13 --> 00:52:15
			people said, Oh, he's a young man,
Let's marry him.
		
00:52:16 --> 00:52:21
			So given that some people have
considered that the wisdom, they
		
00:52:21 --> 00:52:26
			have also extended that to like
hair color, because and that's
		
00:52:26 --> 00:52:30
			fine, because the intent of
fooling somebody is haram. So that
		
00:52:30 --> 00:52:33
			a blonde person who goes white,
because there's going white, he
		
00:52:33 --> 00:52:36
			can't dye his hair blonde. Because
the intent of fooling somebody is
		
00:52:37 --> 00:52:40
			whatever you do is forbidden to
fool somebody. Right? To make them
		
00:52:40 --> 00:52:43
			think you're a young guy when in
fact, you're old. Then she marries
		
00:52:43 --> 00:52:46
			you. Two years later, you die,
right? Two years later, you gay
		
00:52:46 --> 00:52:47
			guy
		
00:52:48 --> 00:52:52
			is on a wheelchair and she's a
nurse all of a sudden, right? So
		
00:52:52 --> 00:52:57
			all that stuff that hitch but
you'll find things that are taboo.
		
00:52:57 --> 00:52:58
			Why can't a man wear silk
		
00:52:59 --> 00:53:04
			there's no reason for this right?
Top booty to just exercise your
		
00:53:04 --> 00:53:06
			submission of Allah subhanaw taala
		
00:53:07 --> 00:53:10
			every chapter of faith has
something like that to exercise
		
00:53:10 --> 00:53:14
			your submission of Allah so our
submission to Allah
		
00:53:15 --> 00:53:16
			alright next Hadith
		
00:53:18 --> 00:53:22
			again and never use of Allah you
early was hola me it's a Hara
		
00:53:22 --> 00:53:27
			Salman if Nene welcome is now here
we get some tacos, taxis, the
		
00:53:27 --> 00:53:30
			prophets. I seldom used to look
out for Mondays and Thursdays now
		
00:53:30 --> 00:53:33
			obviously clearly from the other
side. We just saw all the other
		
00:53:33 --> 00:53:34
			hits, right?
		
00:53:36 --> 00:53:40
			We just saw all the other Headies
that sometimes he would fast a lot
		
00:53:40 --> 00:53:43
			and not fast at all. Now, there
were some times he would always
		
00:53:43 --> 00:53:46
			fast Monday Thursday, he would
look out for Mondays and Thursdays
		
00:53:46 --> 00:53:47
			too fast
		
00:53:48 --> 00:53:54
			to auto ml if Nene was amiss why?
Because on Monday and Thursday,
		
00:53:54 --> 00:53:58
			the deeds are sent up to Allah
subhana wa jal there is a weekly
		
00:53:58 --> 00:54:03
			report sent up twice a week to
Allah subhanaw taala for or Hibou
		
00:54:04 --> 00:54:10
			and yada yada Amelie when I saw
him, I will do something that has
		
00:54:10 --> 00:54:14
			that that is mentioned on a daily
and a weekly, weekly, Monday and
		
00:54:14 --> 00:54:17
			Thursday. On the daily it is
		
00:54:18 --> 00:54:20
			a lesser audit where
		
00:54:22 --> 00:54:27
			angels shift at fudge at us. And
that audit is less.
		
00:54:28 --> 00:54:32
			It's between the angels that the
angels are what did he do today?
		
00:54:32 --> 00:54:35
			What is our subject? They're
there. When you shift change if a
		
00:54:35 --> 00:54:40
			nurse comes in, takes from the
nighttime shift, she's asking,
		
00:54:40 --> 00:54:42
			Well, what are the what's the
what's the report of the patients?
		
00:54:43 --> 00:54:47
			That one is okay, that one is Code
Red that person is,
		
00:54:48 --> 00:54:52
			you know, leaving soon, etcetera
gives them the update. So that's
		
00:54:52 --> 00:54:57
			what the melodica do at us and
fetch because melodica work
		
00:54:58 --> 00:54:59
			by prayer times
		
00:55:00 --> 00:55:03
			so often and fudge is when they
switch and that's why the prophets
		
00:55:03 --> 00:55:05
			of Allah when he was loved to
		
00:55:09 --> 00:55:11
			be in praying on time.
		
00:55:12 --> 00:55:16
			Pray those he prayed those prayers
and he stayed in a Betta after
		
00:55:16 --> 00:55:20
			fetch, so that when his deeds are
being discussed, he's in a bad and
		
00:55:20 --> 00:55:27
			he used to love to do a bad Cobell
Maverick, slightly before love it
		
00:55:27 --> 00:55:28
			for that reason also.
		
00:55:29 --> 00:55:32
			We can interview us a little low
anyway, he was so let me assume
		
00:55:32 --> 00:55:36
			Anna Cherie from the month he
would fast Saturday, Sunday,
		
00:55:36 --> 00:55:37
			Monday.
		
00:55:38 --> 00:55:42
			And another month he might fast.
Tuesday, Wednesday, Thursday, he
		
00:55:42 --> 00:55:45
			could fast any day of the week
some people have taken monday and
		
00:55:45 --> 00:55:46
			thursday so serious.
		
00:55:48 --> 00:55:52
			They think you can't fast and the
other day. He's, I guarantee you
		
00:55:52 --> 00:55:54
			go to someone today.
		
00:55:55 --> 00:55:57
			Tell them your faster. Like why?
		
00:55:58 --> 00:56:01
			They don't understand. Right? I'm
telling you. That's how it is.
		
00:56:01 --> 00:56:06
			Tell. Tell someone you owe me
specimen cut up. Right? Because
		
00:56:07 --> 00:56:12
			there's not so no diversity? Don't
you don't understand? Yes. Can a
		
00:56:12 --> 00:56:15
			it's 100 million annual commits.
And the OMA has taken it no doubt
		
00:56:16 --> 00:56:21
			as a great practice and a habit
because it helps to know to have
		
00:56:21 --> 00:56:26
			something specific to shoot for.
But as Maddox said, do not limit
		
00:56:26 --> 00:56:29
			the Sunnah of the prophets. I send
them leave it, expand it, leave it
		
00:56:29 --> 00:56:29
			open.
		
00:56:30 --> 00:56:34
			All right. Many people get shocked
when they heard that we don't have
		
00:56:34 --> 00:56:39
			to say somehow a little bit out of
three times. No, you don't. You
		
00:56:39 --> 00:56:43
			can go into sujood and do any
victory law that you want. You can
		
00:56:43 --> 00:56:48
			just go straight into dA you've
done nothing wrong. So Sonia is
		
00:56:48 --> 00:56:50
			more vast than people imagined it
to be. But
		
00:56:52 --> 00:56:54
			the Washington would do they get
shocked to hear that. You don't
		
00:56:54 --> 00:56:55
			have to do it three times.
		
00:56:57 --> 00:57:01
			It's not good to be to be
unlearned in religion, right? It's
		
00:57:01 --> 00:57:04
			not good to be unlearned in
religion, because in this case,
		
00:57:04 --> 00:57:07
			you can say okay, well, there's no
harm no foul, but you've limited
		
00:57:07 --> 00:57:10
			something. But in other cases,
people think you have to do
		
00:57:10 --> 00:57:13
			everything three times and they
may do divorce three times.
		
00:57:14 --> 00:57:17
			And by age man, I Sahaba.
		
00:57:18 --> 00:57:20
			Pronouncing divorce three times.
		
00:57:22 --> 00:57:25
			Granted, it makes you finalize
divorce. Why because Sade
		
00:57:25 --> 00:57:29
			normative ricotta announced it on
the pulpit. From now on everyone's
		
00:57:29 --> 00:57:33
			doing this bidder of divorcing
their wife three times.
		
00:57:35 --> 00:57:40
			And I have now pronounced it that
it is a final divorce vet and Lara
		
00:57:40 --> 00:57:41
			Jaffe,
		
00:57:42 --> 00:57:46
			the man cannot change his mind.
Raja means the man change his
		
00:57:46 --> 00:57:48
			mind. So divorce my wife.
		
00:57:49 --> 00:57:54
			Alright, rajas will be I can't I
notified my divorce. I cancelled
		
00:57:54 --> 00:57:58
			it. So it counts as one divorce.
But we're married. Now again. I
		
00:57:58 --> 00:58:01
			know I don't need a new contract.
No, nothing as long as the idea
		
00:58:01 --> 00:58:01
			hasn't passed.
		
00:58:03 --> 00:58:07
			Everyone was doing this innovation
in the time of the Sahaba saying I
		
00:58:07 --> 00:58:11
			divorcing three times because it's
hurtful, three times divorced.
		
00:58:11 --> 00:58:14
			There's no marriage after that,
unless she marries another med
		
00:58:14 --> 00:58:19
			concentrates that marriage with
* then divorces that man
		
00:58:19 --> 00:58:23
			and then Mary's you get If she
accepts, right, with a new
		
00:58:23 --> 00:58:24
			contract and a new dowry.
		
00:58:26 --> 00:58:30
			So three times divorce is bad. And
that's heavy. So the husbands were
		
00:58:30 --> 00:58:34
			hurting the woman by saying, Well,
I divorced me three times, three
		
00:58:34 --> 00:58:38
			times divorce. And then they would
take her back or marry her again
		
00:58:38 --> 00:58:42
			after her death or do it our job
before her to take her back before
		
00:58:42 --> 00:58:43
			her waiting periods over.
		
00:58:44 --> 00:58:49
			And said almost said this is a bit
right. And he told people to stop.
		
00:58:50 --> 00:58:53
			They kept doing it. Then he told
people stop again. On the third
		
00:58:53 --> 00:58:57
			time, he got on the pulpit. And he
announced and he made it a policy
		
00:58:57 --> 00:59:01
			to all his judges, anybody who
comes to you having uttered a pull
		
00:59:01 --> 00:59:03
			up with another, it's been
		
00:59:04 --> 00:59:08
			and all the Sahaba heard it acted
upon it as judges if they were
		
00:59:08 --> 00:59:11
			judges and no one's a hobby
disagreed therefore this ruling
		
00:59:11 --> 00:59:13
			has Ishmael Sahaba
		
00:59:15 --> 00:59:16
			and that's the ruling and all four
methods
		
00:59:18 --> 00:59:20
			that a Pollock Misurata bet and
		
00:59:21 --> 00:59:23
			there's lateral Josephy
		
00:59:24 --> 00:59:29
			and the from the latter scholars,
the one who went against this
		
00:59:29 --> 00:59:33
			engine Mao was entertainment. And
the photo that goes against an
		
00:59:33 --> 00:59:34
			edge mount is a bit more stellar.
		
00:59:35 --> 00:59:39
			Because you want to get to the
drummer, right? So and there's no
		
00:59:39 --> 00:59:43
			situation changed. It's not like
it's the context is different.
		
00:59:43 --> 00:59:47
			Right. But now you think you see
today Johanna Dean, is that people
		
00:59:47 --> 00:59:52
			think and they imagine that you
have to do divorce three times you
		
00:59:52 --> 00:59:56
			have to say it three times. Right?
This is just Jed why because
		
00:59:56 --> 00:59:59
			everything this poor kid
everything in his religion he's
		
00:59:59 --> 00:59:59
			been taught saved three
		
01:00:00 --> 01:00:04
			times you make record sets of 100
have been on them three times
		
01:00:04 --> 01:00:07
			makes it you say surrounded a bit
either three times make we do
		
01:00:07 --> 01:00:11
			watch it three times. The poor guy
thinks you got to do something to
		
01:00:11 --> 01:00:14
			count and Islamia has to do it
three times. They need divorces,
		
01:00:14 --> 01:00:17
			his wife divorced three times. And
they say, Oh, you got to give
		
01:00:17 --> 01:00:19
			people excuses. They don't know
what do you mean? They don't know.
		
01:00:21 --> 01:00:25
			If you're gonna get a job, aren't
you gonna study for the job? You
		
01:00:25 --> 01:00:28
			want to be a doctor, you want to
be an engineer, you want to?
		
01:00:28 --> 01:00:31
			Honestly, if you want to be an
Uber driver, you got to read the
		
01:00:31 --> 01:00:33
			instructions of how to be an over
driver.
		
01:00:34 --> 01:00:39
			Z. So you can't come and tell me
I'm just a common Muslim. You may
		
01:00:39 --> 01:00:42
			be a common Muslim, but you're not
dumb. You're not insane. You want
		
01:00:42 --> 01:00:46
			and you got you want it to this
huge proposition called marriage.
		
01:00:46 --> 01:00:51
			And you never even crack the book
open Elphick to see how do I get
		
01:00:51 --> 01:00:52
			out of this contract?
		
01:00:53 --> 01:00:57
			You can't buy a house, buy a car
and not know how do I get into
		
01:00:57 --> 01:01:02
			this contract and out of it, what
do I owe? And until when? Can I
		
01:01:02 --> 01:01:07
			return this product or not? So you
can't argue Jen in marriage and
		
01:01:07 --> 01:01:12
			Sharia in Islam? We don't consider
Jaiden marriage. There's no Jilin
		
01:01:12 --> 01:01:15
			marriage, everything that you do.
Okay, when you got married, did
		
01:01:15 --> 01:01:18
			you go to the mosque? This because
some people say like, Yeah, but
		
01:01:18 --> 01:01:23
			there are Muslims who are let's
say, for example, they barely
		
01:01:23 --> 01:01:26
			practice their Deen. Okay, but
when you got married, did you get
		
01:01:26 --> 01:01:30
			married in a church in a
synagogue? Or did you come to the
		
01:01:30 --> 01:01:34
			mosque? And the man said, You
marry your by the book of Allah
		
01:01:34 --> 01:01:37
			and the son of his prophet. Do you
didn't think what does that
		
01:01:37 --> 01:01:41
			entail? Why is it that when you
came into the marriage, you went
		
01:01:41 --> 01:01:45
			in through the Islamic way? So you
understand this is a matter of
		
01:01:45 --> 01:01:50
			Deen? Right? If you were so
ignorant that he married in the
		
01:01:50 --> 01:01:57
			courts, just a civil court? We
would tell him, you're three times
		
01:01:57 --> 01:01:59
			divorced. It doesn't affect
anything because you're not even
		
01:01:59 --> 01:02:04
			married by city that Zina? Right.
But no, you came to the mosque.
		
01:02:04 --> 01:02:07
			You said, oh, there's a dowry.
What is that? And you paid it? And
		
01:02:07 --> 01:02:14
			you did everything? Right. By the
rule of Allah. So and by the way,
		
01:02:14 --> 01:02:17
			when you get married, did you say
marry me, marry me marry me?
		
01:02:18 --> 01:02:23
			Or did you just say, once? Right,
did you sit there and says, in the
		
01:02:23 --> 01:02:27
			in the Arab Arab way or the chef,
a medical way? The father of the
		
01:02:27 --> 01:02:31
			bride says, I have married you to
my daughter, you said Kabila to I
		
01:02:31 --> 01:02:35
			accept? I have accepted past
tense. I have accepted the
		
01:02:35 --> 01:02:39
			marriage have you? Did you say, to
commit to commit to right? You
		
01:02:39 --> 01:02:41
			didn't say that. So
		
01:02:43 --> 01:02:46
			it's not accepted this journal,
spread it to all your friends, so
		
01:02:46 --> 01:02:49
			they don't get messed up in their
marriages. Because I'm telling
		
01:02:49 --> 01:02:53
			you, when people come to me, and
they say, I divorced my wife three
		
01:02:53 --> 01:02:53
			times.
		
01:02:54 --> 01:02:56
			I tell them, I don't have a
federal for you.
		
01:02:58 --> 01:03:00
			I know the Imam down the road.
		
01:03:02 --> 01:03:05
			Right. And I'm not saying
specifically down there I'm saying
		
01:03:05 --> 01:03:09
			generally, generally, that's
that's an expression. Other Imams
		
01:03:09 --> 01:03:13
			out there, they will rely upon the
federal IDNA Tamia, and they will
		
01:03:13 --> 01:03:16
			get you out of it. I won't get you
out of it. I can't. I can't go
		
01:03:16 --> 01:03:19
			against each mass Sahaba and
untire, Maliki Hanafy and Chaffin
		
01:03:19 --> 01:03:21
			how many methods by the way,
that's not even the humble
		
01:03:21 --> 01:03:26
			opinion. It's just ignitor means
federal, and you as an Imam,
		
01:03:26 --> 01:03:31
			speaking to the Imams, if they
follow it, to me, it's fair to say
		
01:03:31 --> 01:03:35
			that's between them and Allah,
right? That's between them and
		
01:03:35 --> 01:03:40
			Allah. I'm not gonna go and write
a paper against his federal, but
		
01:03:41 --> 01:03:46
			he have a just small time for QA
and mocha lids. They're gonna go
		
01:03:46 --> 01:03:48
			with the amount of the method and
the amount of the sahaba.
		
01:03:49 --> 01:03:52
			So I don't have an outlet for you
find somebody else to give you an
		
01:03:52 --> 01:03:56
			outlet, okay. And they will find
they will pick and pick and pack
		
01:03:56 --> 01:04:00
			until they find what they're
looking for. The Mufti that will
		
01:04:00 --> 01:04:02
			give them that and that's between
that Mufti. It's between them and
		
01:04:02 --> 01:04:06
			Allah subhanaw taala. That's how
it works. Much less that someone
		
01:04:06 --> 01:04:10
			says, Oh, but I was married. I was
angry.
		
01:04:11 --> 01:04:12
			That also isn't an excuse.
		
01:04:13 --> 01:04:16
			Your emotions aren't excused. I
was angry. I didn't know what I
		
01:04:16 --> 01:04:19
			was saying. You didn't know what
you were saying. Then why didn't
		
01:04:19 --> 01:04:24
			you divorce the tree? Why don't
you marry the wall? But you
		
01:04:24 --> 01:04:28
			specifically managed to put that
word to that woman. So you didn't
		
01:04:28 --> 01:04:30
			know what you were saying? Right?
I truly didn't know what I was
		
01:04:30 --> 01:04:33
			saying you wouldn't have
pronounced you wouldn't have put
		
01:04:33 --> 01:04:38
			things together that have meaning.
You would have divorced the wall.
		
01:04:39 --> 01:04:42
			Right? Or divorced the kitchen
table. You wouldn't have
		
01:04:42 --> 01:04:44
			specifically said that word to
that woman.
		
01:04:46 --> 01:04:50
			Right. So that's also
unacceptable. And so this is the
		
01:04:50 --> 01:04:56
			concept that really Today's theme
is on this issue of specification
		
01:04:56 --> 01:05:00
			and how this this this the Johanne
of me
		
01:05:00 --> 01:05:03
			Muslims have imagined and come
across that search certain
		
01:05:03 --> 01:05:07
			specifications are actually
limitations. And that's the
		
01:05:07 --> 01:05:11
			difference. They're not
limitations at all. Right? On top
		
01:05:11 --> 01:05:14
			of that the tests via in Salah is
from the Father,
		
01:05:15 --> 01:05:19
			you can make cuckoo and simply
have in your article dua, Linda,
		
01:05:20 --> 01:05:23
			humility to Allah ye Cfy. You can
make sujood and have nothing in
		
01:05:23 --> 01:05:27
			your heart except humility for
Allah toward towards Allah. You've
		
01:05:27 --> 01:05:32
			fulfilled your duty, your Salah is
valid, like that. And you don't
		
01:05:32 --> 01:05:37
			even have to do so for that. So
this mentality of
		
01:05:38 --> 01:05:42
			understanding, when is it good to
specify? And when is it good to
		
01:05:42 --> 01:05:46
			leave general, if you get a youth
and a kid you should specify,
		
01:05:46 --> 01:05:50
			because they don't know what to
do. When you get a mature person
		
01:05:50 --> 01:05:55
			whose life is so busy, can't
specify. Let them go the natural
		
01:05:55 --> 01:05:58
			route of things. They'll figure
things out themselves, and they're
		
01:05:58 --> 01:06:00
			too busy for that. So the Prophet
has given us both soon on here.
		
01:06:05 --> 01:06:09
			This is what magic goes by. It
cannot assume allah sallallahu
		
01:06:09 --> 01:06:12
			alayhi wa sallam I assume with
that if it's a min min Khalifa.
		
01:06:13 --> 01:06:15
			That prophet was asked Did the
Prophet
		
01:06:16 --> 01:06:17
			did the prophets I send them
		
01:06:19 --> 01:06:24
			fast three days a month? Call it
num Yes he did. Which days?
		
01:06:26 --> 01:06:29
			Why are they not why they've
ingested a woman named weither?
		
01:06:29 --> 01:06:33
			She's one of the students of say
dice, which stands at fast.
		
01:06:33 --> 01:06:34
			Whatever days you wanted,
		
01:06:35 --> 01:06:36
			can allow you, buddy
		
01:06:37 --> 01:06:41
			mean he he saw he did not mind?
Whichever day is he fast?
		
01:06:43 --> 01:06:43
			Right.
		
01:06:46 --> 01:06:46
			Let's hear it.
		
01:06:49 --> 01:06:50
			What if
		
01:06:55 --> 01:06:59
			I divorce your clothes three times
is a meaningless statement. And he
		
01:06:59 --> 01:06:59
			should be
		
01:07:00 --> 01:07:06
			reprimanded for that if he says I
divorced any part of the body,
		
01:07:06 --> 01:07:11
			then it counts as divorce. And
those types of things. Yeah, it
		
01:07:11 --> 01:07:15
			was isn't cultures. Let's see,
cultures take on weird things.
		
01:07:15 --> 01:07:18
			Right? Like, in the Moroccan
culture, they say May Allah
		
01:07:18 --> 01:07:19
			shorten your lifespan.
		
01:07:20 --> 01:07:23
			In Egyptian culture, May Allah
destroy your household. They
		
01:07:23 --> 01:07:28
			shouldn't say these things. What
if it sets in Java? So Java is not
		
01:07:28 --> 01:07:31
			just dropped? That has answered
anything is answered? Any, whether
		
01:07:31 --> 01:07:35
			you're making fun of it, when or
whether you're saying it and just
		
01:07:35 --> 01:07:39
			saying it lightly, or actually
asking for it? It's going to
		
01:07:39 --> 01:07:44
			happen. And they ask why Egypt is
a mess. That is when you have 80
		
01:07:44 --> 01:07:47
			million people saying 1020 times a
day, Allah exhibits a colorful
		
01:07:47 --> 01:07:51
			image. It happens there hits
enough people hit sad to each
		
01:07:51 --> 01:07:55
			other. It happens don't you put
two and two together? It is cut
		
01:07:55 --> 01:07:59
			up, destroyed. Right? Everything
is destroyed.
		
01:08:00 --> 01:08:04
			So you can't say those things. And
also
		
01:08:05 --> 01:08:08
			expressions, I'm going to divorce
my wife three times if you don't
		
01:08:08 --> 01:08:11
			eat. It counts. Pollock.
		
01:08:12 --> 01:08:15
			Unlike other oaths, talaaq
		
01:08:16 --> 01:08:23
			is always legal. It's it's
actionable. Always. Whereas oats
		
01:08:23 --> 01:08:24
			are not. I could say.
		
01:08:27 --> 01:08:30
			Well, like we're gonna come over
right now. We'll lay him on the
		
01:08:30 --> 01:08:30
			way.
		
01:08:32 --> 01:08:35
			Right? Well, Allah won't be late.
It's just an expression. I don't
		
01:08:35 --> 01:08:39
			know three days of fasting. It's
an expression. Right? You can no
		
01:08:39 --> 01:08:44
			expression by the context of
voice. But if someone says, Well,
		
01:08:44 --> 01:08:48
			life, you don't eat this. I'm
divorced. I have three times the
		
01:08:48 --> 01:08:51
			counts will lie. If you don't come
over, I'm divorcing her and he
		
01:08:51 --> 01:08:54
			doesn't come over and he's not
obligated to. He doesn't have to
		
01:08:54 --> 01:08:55
			worry about your oath.
		
01:08:56 --> 01:08:57
			You're divorced.
		
01:08:59 --> 01:09:03
			So people have to really be be
mindful of this stuff.
		
01:09:06 --> 01:09:08
			My ham says My wife used to say
Jahannam Zhao
		
01:09:09 --> 01:09:10
			Subhanallah
		
01:09:14 --> 01:09:17
			SubhanAllah. So that's why people,
		
01:09:18 --> 01:09:22
			these expressions come up. And
amongst that I divorce your body.
		
01:09:22 --> 01:09:24
			I divorced your fingers, your
feet, whatever silly stuff like
		
01:09:24 --> 01:09:25
			that.
		
01:09:26 --> 01:09:29
			Like I said, Amara, that's how
they say it in Morocco, like I
		
01:09:29 --> 01:09:29
			said.
		
01:09:35 --> 01:09:36
			And that's not right to say Oh.
		
01:09:39 --> 01:09:46
			Can I ask you rob Yeoman to Zuma
who Quraysh JD Qureshi is a vast
		
01:09:46 --> 01:09:49
			Ashura not knowing why they
fasted. Well, Kana sal Allahu
		
01:09:49 --> 01:09:56
			Allah, you wa sallam Yasumoto the
Prophet also used to fast Ashura
		
01:09:56 --> 01:10:00
			Fela Malka demon Medina when he
came to Medina he all
		
01:10:00 --> 01:10:04
			also fasted I showed up well mr.
Obviously me and he used to tell
		
01:10:04 --> 01:10:08
			people to eat commanded everyone
to fasted for them a Florida
		
01:10:08 --> 01:10:13
			Ramadan. Then when Ramadan became
an obligation cannot Ramadan hold
		
01:10:13 --> 01:10:16
			for either Ramadan became the
obligation what to regard should
		
01:10:17 --> 01:10:22
			an Astra was left off, meaning as
an ephah Furman shirt Osama woman
		
01:10:22 --> 01:10:26
			shuts out aka then it's interfere.
The greatest sunnah to fast is of
		
01:10:26 --> 01:10:27
			course
		
01:10:28 --> 01:10:32
			to modify the ninth of the hijra,
which is the day right before
		
01:10:32 --> 01:10:33
			eight
		
01:10:34 --> 01:10:38
			and eight of course it's haram to
fast. It's hard on servers on both
		
01:10:38 --> 01:10:40
			it's the only two days is haram to
VAs is on eight.
		
01:10:43 --> 01:10:48
			Can I Maluku de mutton? What are
you come up to mechanism? Allahu
		
01:10:48 --> 01:10:53
			Allah you are you sending me a
deal in general? Okay, so as to
		
01:10:53 --> 01:10:57
			why should I not have commerce as
Dr. Aisha Radi Allahu Chara? Anna
		
01:10:57 --> 01:11:00
			I cannot assume allah sallallahu
alayhi wa sallam Yahoo assuming I
		
01:11:00 --> 01:11:05
			am Isha. Did he specify days? What
did she answer? She said he was
		
01:11:05 --> 01:11:10
			consistent. Okay, and who of you
can do what he did?
		
01:11:12 --> 01:11:12
			Alright, so
		
01:11:14 --> 01:11:18
			his consist he had consistency
even though there was paratus it
		
01:11:18 --> 01:11:21
			appeared sporadic to the Sahaba
but he was consistent
		
01:11:24 --> 01:11:27
			to more Hadith until we go to the
q&a Three more
		
01:11:28 --> 01:11:31
			duckula Allah Ya Rasulullah
sallallahu alayhi wa alayhi wa
		
01:11:31 --> 01:11:36
			sallam said I Isha were in the
umbra, and I had a woman with me.
		
01:11:36 --> 01:11:41
			He said man heavy Who is this? I
said so and so? Let and emulate
		
01:11:41 --> 01:11:45
			she never sleeps at night. She
just had it on for Karla Salallahu
		
01:11:45 --> 01:11:48
			Alaihe Salam, Aleikum Minal Armani
match with the goon
		
01:11:49 --> 01:11:51
			do the deeds that you can handle.
		
01:11:53 --> 01:11:58
			For Allah, He lay a metal Allah
who had that Emmylou for by Allah,
		
01:11:58 --> 01:12:02
			Allah, Allah never gets bored by
your behavior until you get bored.
		
01:12:02 --> 01:12:07
			What does get bored mean? Not send
down the benefit. And whereas for
		
01:12:07 --> 01:12:11
			Allah, that's what getting bored
means for Allah, what is getting
		
01:12:11 --> 01:12:15
			bored mean for us, means we've
just become monotonous in this,
		
01:12:15 --> 01:12:19
			we've just become so monotonous.
And it's just a routine now. And
		
01:12:19 --> 01:12:23
			there's no loss in it. And that's
what you have to fight against.
		
01:12:23 --> 01:12:27
			You have to fight against that in
two ways. Number one, you have to
		
01:12:27 --> 01:12:30
			not overburden yourself until you
start to hate to think your neffs
		
01:12:30 --> 01:12:34
			will hate it. Number two, you have
to fight your boredom. And number
		
01:12:34 --> 01:12:40
			three, you should Intersperse your
a Beretta with Shea and men
		
01:12:42 --> 01:12:45
			and Musa Mara, that you should
Intersperse your EBA with
		
01:12:45 --> 01:12:48
			something of the evening
relaxations. And that's what the
		
01:12:48 --> 01:12:52
			Prophet used to do. Remember her
dad said so that you can come back
		
01:12:52 --> 01:12:53
			and rebound strongly today better.
		
01:12:55 --> 01:12:59
			And Sedna was a Buddha used to say
come to
		
01:13:01 --> 01:13:04
			amorosa say a minute about him I
used to do something that was
		
01:13:04 --> 01:13:08
			useless just to sharpen my sword
as if to say right he used to do
		
01:13:08 --> 01:13:12
			like what just sit around eat and
chat right? Things that we would
		
01:13:12 --> 01:13:17
			consider bottom right for us it
may be playing sports, maybe
		
01:13:17 --> 01:13:19
			watching sports something Hello.
		
01:13:20 --> 01:13:22
			But not excessively
		
01:13:23 --> 01:13:27
			because the excess in that is I on
somebody that according to the
		
01:13:27 --> 01:13:33
			excessive balsall is a defense not
in their Deen but in the defects
		
01:13:33 --> 01:13:39
			in their like salute if there is
someone ambitious, and a bad and D
		
01:13:39 --> 01:13:42
			then that's not something that
someone should do. But a little
		
01:13:42 --> 01:13:42
			bit of is okay.
		
01:13:45 --> 01:13:49
			And for youth a little more is
acceptable. For youth a little bit
		
01:13:49 --> 01:13:50
			more as acceptable.
		
01:13:52 --> 01:13:56
			And also for the sick. There's
more laxity to for the sick.
		
01:13:58 --> 01:13:59
			Sell to Asia.
		
01:14:01 --> 01:14:06
			We're OMA selama a man by the name
of Abu Salah Asita ation acid was
		
01:14:06 --> 01:14:10
			salam ala Amelie Can I have you
Leila? Rasulullah sallallahu
		
01:14:10 --> 01:14:13
			alayhi wa sallam what? What was
the best deed in the sight of the
		
01:14:13 --> 01:14:15
			prophet like what is the best
deed?
		
01:14:16 --> 01:14:20
			They both said Mudumalai we can
call it whatever one someone was
		
01:14:20 --> 01:14:23
			consistent with. Even if it's a
small amount.
		
01:14:24 --> 01:14:25
			Last Hadith
		
01:14:27 --> 01:14:29
			the prophets of Allah when he was
selling Musa saying his little
		
01:14:29 --> 01:14:33
			course of Hannah dill Jabba route
you will Malaguti will Kibriya you
		
01:14:33 --> 01:14:38
			will Alma from massager W Academy
Roku I hear a Call of Duty Subhana
		
01:14:38 --> 01:14:42
			wa Malaguti on Kibriya he will
Alma from Makara Imran atheroma
		
01:14:42 --> 01:14:46
			Surah Surah turneffe Arrow Mithila
Dalek. So,
		
01:14:48 --> 01:14:52
			the Prophet sallallahu alayhi wa
sallam in his pm he used to he
		
01:14:52 --> 01:14:56
			prayed with a bucket at one time.
Right and he would not
		
01:14:59 --> 01:14:59
			recite it
		
01:15:00 --> 01:15:01
			Verse except he would contemplate
it.
		
01:15:02 --> 01:15:03
			And then he would,
		
01:15:05 --> 01:15:09
			verse of mercy, except that he
would contemplate it and stop and
		
01:15:09 --> 01:15:12
			make dua for it. And he would not
come upon a verse of punishment,
		
01:15:13 --> 01:15:16
			except that he would seek refuge
he would stop and seek refuge from
		
01:15:16 --> 01:15:20
			it. So you are allowed to make dua
in the middle of the recitations.
		
01:15:20 --> 01:15:21
			But it's silent, of course.
		
01:15:23 --> 01:15:26
			And in his record, he would he
would make them longer, of course,
		
01:15:26 --> 01:15:29
			and from the things that he would
say, subhana wa Bucha, will
		
01:15:29 --> 01:15:30
			Kibriya you will love them.
		
01:15:32 --> 01:15:34
			So, I mean, that's something that
most people have never even heard.
		
01:15:35 --> 01:15:39
			You tell somebody that the do this
say this in the record, they'll
		
01:15:39 --> 01:15:40
			think you're an innovator.
		
01:15:41 --> 01:15:45
			I once taught in a high school.
And I taught some work could do
		
01:15:45 --> 01:15:50
			sub one hour a boomer equity or
rule, right. And one student said,
		
01:15:50 --> 01:15:51
			this is Christian stuff.
		
01:15:53 --> 01:15:53
			Sounds like
		
01:15:55 --> 01:15:59
			this sounded like something like
another language to her, because
		
01:15:59 --> 01:16:03
			she had never heard the Arabic
words put in that format. So what
		
01:16:03 --> 01:16:03
			we'll do is set up an hour or
		
01:16:05 --> 01:16:06
			so.
		
01:16:08 --> 01:16:12
			Because it literally says Cebu
could Deuce is one of
		
01:16:14 --> 01:16:20
			praise, sanctity, Lord of the
angels and the spirit. So this is
		
01:16:20 --> 01:16:23
			like what is the Spirit? Holy
Spirit, right? So
		
01:16:27 --> 01:16:30
			Djiboutian molecules, let's give
you the translation for that.
		
01:16:32 --> 01:16:35
			The translation of Subhana Allah
Java route you automatically with
		
01:16:35 --> 01:16:38
			your Kibriya it will Alma Glory be
to the Lord of
		
01:16:40 --> 01:16:44
			this dominion, the Java roots
might, and then the heavenly
		
01:16:44 --> 01:16:45
			dominion,
		
01:16:46 --> 01:16:50
			majesty and magnificence. So this
is the milk the heavens is the
		
01:16:50 --> 01:16:54
			Mallacoota. And then some say
Jabra which is just might but
		
01:16:54 --> 01:16:57
			others say Jabra which is a higher
level and then there's something
		
01:16:57 --> 01:17:00
			called LaHood that these are the
names of the heavenly realms, and
		
01:17:00 --> 01:17:01
			Allah knows best about that
		
01:17:05 --> 01:17:06
			All right, let's see what we got.
		
01:17:14 --> 01:17:16
			Strangest what is strangest this
question
		
01:17:19 --> 01:17:25
			what to do when you're truck tired
in all aspects of life, I guess.
		
01:17:26 --> 01:17:29
			There is no cure better than good
sleep.
		
01:17:30 --> 01:17:33
			If you're tired, but sometimes
people can't sleep. Sometimes
		
01:17:33 --> 01:17:36
			people's work grinds them so
badly, they cannot
		
01:17:37 --> 01:17:40
			ever get any rest. So
		
01:17:44 --> 01:17:46
			tough situation there. And I
don't, I
		
01:17:49 --> 01:17:54
			think that if a person gets to a
certain level, they're gonna get
		
01:17:54 --> 01:17:58
			sick, and you're gonna get the
flu. And the flu could be a
		
01:17:58 --> 01:18:04
			blessing. Right? You just sleep
and just recharge yourself and
		
01:18:04 --> 01:18:07
			Allah knows best but about her
specific situation
		
01:18:08 --> 01:18:09
			was that
		
01:18:12 --> 01:18:17
			if you like binge on water and
greens,
		
01:18:18 --> 01:18:23
			right, watering greens, like
salads, fruits and water, and you
		
01:18:23 --> 01:18:28
			take a lot of greens, and a lot of
salad
		
01:18:29 --> 01:18:34
			and fruits and water, you're gonna
find a new sleep early. These are
		
01:18:34 --> 01:18:36
			ways to recharge your body.
		
01:18:37 --> 01:18:42
			And I think that the body and soul
are connected. It's very hard to
		
01:18:42 --> 01:18:46
			recharge your body and not feel it
in your soul. Right? Right in your
		
01:18:46 --> 01:18:49
			mind, whatever you want to say.
But however you want to put it,
		
01:18:50 --> 01:18:56
			but but the physical recharges of
the body are by sleeping water.
		
01:18:57 --> 01:19:00
			Right and if you take a lot of
greens, you clean out your system
		
01:19:00 --> 01:19:02
			completely oats also cleans out
your system.
		
01:19:05 --> 01:19:10
			Exercise walking, when when I say
exercise, the like long walks is
		
01:19:10 --> 01:19:13
			the best. Right? You totally clear
out your system and some people
		
01:19:13 --> 01:19:16
			say mood is born in the gut.
		
01:19:18 --> 01:19:23
			And that if your moods off, then
don't just take it mentally
		
01:19:23 --> 01:19:28
			examine your gut and your gut
could be just like
		
01:19:30 --> 01:19:35
			it's filled with gunk, soy, oats
and vegetables and tons of water
		
01:19:35 --> 01:19:40
			and coffee and walking because
coffee is a diuretic. It'll flush
		
01:19:40 --> 01:19:43
			everything out all that stuff
helps just empty everything out.
		
01:19:45 --> 01:19:48
			So these are all some basic
practices for general solutions
		
01:19:48 --> 01:19:52
			for general maladies general
remedies for general maladies but
		
01:19:52 --> 01:19:55
			they're the best. Honestly, these
are the best there's no doubt
		
01:19:55 --> 01:19:59
			about that. Getting a lot of sun
getting a lot of sleeping early.
		
01:20:00 --> 01:20:00
			It
		
01:20:01 --> 01:20:06
			changes your life. How can you
undo the effects of realization of
		
01:20:06 --> 01:20:10
			statements or DWIs that are
adverse by making dua
		
01:20:11 --> 01:20:13
			you can nullify a dot with a dot
		
01:20:16 --> 01:20:19
			and whichever.is stronger will
overtake it
		
01:20:32 --> 01:20:37
			before we go on to the question
and answer today, tonight, we got
		
01:20:37 --> 01:20:42
			Tuesdays my day for ArcView.
Yesterday was Emraan Ahmed. Today
		
01:20:42 --> 01:20:43
			I begin with
		
01:20:44 --> 01:20:50
			Metro Nashville we are the first
text to be studied in Maliki FIP.
		
01:20:51 --> 01:20:55
			And I will teach that inshallah
it's by the A che Kulash Maui he
		
01:20:55 --> 01:20:58
			lived around the time of CLT. In
Egypt.
		
01:21:00 --> 01:21:05
			Magic effect is starts off with
three preparatory texts, ashram
		
01:21:05 --> 01:21:11
			IWEA, by an Egyptian kabaddi, and
webinars shipped by Moroccans. And
		
01:21:11 --> 01:21:15
			so, I'll be teaching this starting
right after so lots in Revit at
		
01:21:15 --> 01:21:23
			730 to 815. Just a 45 minute
lesson. I put the text up on Zoom.
		
01:21:24 --> 01:21:29
			And you all listen, and we have
interaction you can talk and ask
		
01:21:29 --> 01:21:33
			your questions on the topic
though, and we take lesson by
		
01:21:33 --> 01:21:34
			lesson and the recorded
		
01:21:36 --> 01:21:42
			after that, I will be studying or
teaching and reading from No We
		
01:21:42 --> 01:21:44
			shut on Sahih Muslim
		
01:21:45 --> 01:21:49
			you can join all this by going to
ArcView dot orgy. Now you notice
		
01:21:49 --> 01:21:54
			the fifth class is preparatory so
it's an ArcView basic.
		
01:21:56 --> 01:22:00
			This class has prerequisites. And
it's more advanced students
		
01:22:00 --> 01:22:03
			because we read directly from the
Arabic and the shadow have no we
		
01:22:03 --> 01:22:10
			on Muslim. It has a lot of
technical things. Alright, so it's
		
01:22:10 --> 01:22:14
			part of ArcView plus, and you
notice that I put all the Hadith
		
01:22:14 --> 01:22:17
			classes are these roundels
		
01:22:18 --> 01:22:22
			and the reason I did that was it
symbolizes that one statement of
		
01:22:22 --> 01:22:27
			the Prophet you can expect extract
so many wisdoms from it. Right. So
		
01:22:28 --> 01:22:30
			it's also one of the unique
features of Islamic art.
		
01:22:32 --> 01:22:35
			These these types of things, the
Muslims, they do a lot of these
		
01:22:35 --> 01:22:38
			types of round things that
expanded from the middle.
		
01:22:41 --> 01:22:44
			And that's a reflection of our
cosmology. We believe everything
		
01:22:44 --> 01:22:48
			expands from the Command of Allah
subhana wa Tada from one doc, this
		
01:22:48 --> 01:22:52
			entire universe expanded out of
Confederation.
		
01:22:53 --> 01:22:56
			So sign up for ArcView dot o RG.
		
01:22:57 --> 01:23:00
			When you sign up for these
classes, you get more than 40 pre
		
01:23:00 --> 01:23:04
			recorded classes for the first
time, and maybe the first
		
01:23:04 --> 01:23:08
			institution in America at all. We
are offering all four methods at
		
01:23:08 --> 01:23:12
			the same time. When if he's on
Monday in order and if he's on
		
01:23:12 --> 01:23:16
			Monday, Medic is on Tuesday. Chef
a flip on
		
01:23:17 --> 01:23:20
			Wednesday. Haven't met the FIP on
Thursday.
		
01:23:21 --> 01:23:25
			If someone says what about Gen
FIP? Gen FIP
		
01:23:26 --> 01:23:27
			doesn't exist.
		
01:23:28 --> 01:23:32
			There is no such thing as Gen FIP.
Right.
		
01:23:33 --> 01:23:36
			Um, I'm not being sarcastic.
They're literally just there's no
		
01:23:36 --> 01:23:39
			such thing. Right? When we teach
kids
		
01:23:41 --> 01:23:46
			when we teach kids, I don't
specify a name of a mother. But
		
01:23:46 --> 01:23:50
			but it is head Ahmed is our
teacher of FIP for for youth,
		
01:23:51 --> 01:23:54
			youth, all youth and a lot of the
moms sacre class two.
		
01:23:56 --> 01:24:00
			Shi t, it is medically fuck,
right? It is medically fit.
		
01:24:01 --> 01:24:04
			But we don't specify that because
we don't teach the concept of
		
01:24:04 --> 01:24:10
			motherhood to kids. It's useless
to do that. All right, ma'am. I
		
01:24:10 --> 01:24:12
			attended Hanafi fiqh yesterday.
		
01:24:14 --> 01:24:19
			And she had rave reviews about it.
Not that we take reviews from
		
01:24:19 --> 01:24:23
			students, but we do take feedback
on
		
01:24:24 --> 01:24:28
			the way that the material is
presented. Right. And that is what
		
01:24:28 --> 01:24:34
			matters, right? The way it's
presented. The pace of the class,
		
01:24:34 --> 01:24:36
			the clarity of the audio.
		
01:24:37 --> 01:24:42
			Right? All that's important. The
clarity of the screen, all that's
		
01:24:42 --> 01:24:45
			very important. And he's a very
competent
		
01:24:46 --> 01:24:48
			scholar from Long Island, New
York.
		
01:24:49 --> 01:24:55
			Or humbly fake teacher, on
Thursday, is from England. So that
		
01:24:55 --> 01:24:58
			class is gonna be a bit early.
It's six o'clock, and tomorrow is
		
01:24:58 --> 01:25:00
			Shaco salmons day two
		
01:25:00 --> 01:25:01
			Morrow is Chef a FIP.
		
01:25:02 --> 01:25:06
			And the advanced class is Johanna
to toe here in Arcada.
		
01:25:07 --> 01:25:11
			This is one of the best books in
nakida, the greatest works of
		
01:25:11 --> 01:25:14
			optina. Still, how does it so heat
by Ibrahim and Lacan of Egypt
		
01:25:18 --> 01:25:23
			is now let's go to our q&a. What's
the best way to learn the Sunnah
		
01:25:23 --> 01:25:26
			of the Prophet sallallahu alayhi
wa sallam, and teach it to
		
01:25:26 --> 01:25:33
			students, I would say, by finding
the tactile Sunon. Tactile Sunon
		
01:25:33 --> 01:25:35
			means the Sunon that are physical,
		
01:25:36 --> 01:25:37
			the sooner that
		
01:25:39 --> 01:25:43
			can be done with the body or
touched like the miswak, for
		
01:25:43 --> 01:25:48
			example, or sleeping on the right
side, or chest facing the Qibla.
		
01:25:49 --> 01:25:54
			So you find out where's the
general qibla in a room generally
		
01:25:54 --> 01:25:57
			doesn't have to be like direct,
but generally, that could be you
		
01:25:57 --> 01:26:01
			have some wiggle room, and you
face your bed to in such a way
		
01:26:01 --> 01:26:04
			that you sleep on your right with
your chest facing look.
		
01:26:06 --> 01:26:09
			So that's the sun. Because the
younger people are, the more
		
01:26:09 --> 01:26:10
			physical
		
01:26:11 --> 01:26:13
			the thing needs to be.
		
01:26:14 --> 01:26:19
			And that's why many youth they get
into extremist religious groups.
		
01:26:20 --> 01:26:24
			Or they get into the externals of
religion, they're more impressed
		
01:26:24 --> 01:26:29
			by a religious group. If it says
you have to wear this, right? You
		
01:26:29 --> 01:26:31
			got all this shit because got a
big beard and a big turban.
		
01:26:31 --> 01:26:34
			They're mesmerized by this.
		
01:26:35 --> 01:26:40
			I was, so I can't blame them.
Right. And luckily, I was
		
01:26:40 --> 01:26:42
			mesmerized by the right people, by
the way, right?
		
01:26:44 --> 01:26:50
			Like, living out in the desert.
turban this big, should see some
		
01:26:50 --> 01:26:51
			of these words any instruments.
		
01:26:53 --> 01:26:56
			Right never touched a razor to his
face in his life.
		
01:26:57 --> 01:27:02
			That's the truth about many people
except for his mustache, right?
		
01:27:03 --> 01:27:08
			So the physical, it gets your
attention more when you're young.
		
01:27:09 --> 01:27:12
			As a person grows older, they
start focusing on the meaning of
		
01:27:12 --> 01:27:16
			things. And they start
understanding the depth
		
01:27:17 --> 01:27:21
			is more important. Like the depth
of your intentions, your purity of
		
01:27:21 --> 01:27:26
			your heart, your your attention,
where's your attention, right?
		
01:27:26 --> 01:27:30
			That it's more important, or the
accuracy of this person as a
		
01:27:30 --> 01:27:30
			teacher
		
01:27:32 --> 01:27:35
			is more important, right? So he
can be of all those physical, but
		
01:27:36 --> 01:27:40
			he's not the most accurate in what
he teaches, right? Or he's not
		
01:27:41 --> 01:27:48
			analytical in what he teaches. So
you start to not we don't deny the
		
01:27:48 --> 01:27:49
			importance of the physical at all.
		
01:27:50 --> 01:27:56
			But we don't limit ourselves to it
either. So with kids, it's the
		
01:27:56 --> 01:27:59
			tactile sun, right? That's why
kids,
		
01:28:01 --> 01:28:04
			they can get a great interest in
the Quran and never once asked you
		
01:28:04 --> 01:28:07
			the meaning, right? They will love
the sounds of it.
		
01:28:09 --> 01:28:13
			But they might not ever ask about
the meaning or, or even
		
01:28:13 --> 01:28:17
			contemplate it. Right. And so they
will listen to a restaurant recite
		
01:28:17 --> 01:28:21
			or mimic the reciter. Right, and
go on and on like that. So
		
01:28:25 --> 01:28:29
			I would say for kids, it's
everything that is a story or
		
01:28:29 --> 01:28:31
			everything that's tactile that can
be touched.
		
01:28:33 --> 01:28:38
			Is it haram to work in a court?
No, but it is only haram to do or
		
01:28:38 --> 01:28:42
			be part of something that is
forbidden in the court in the
		
01:28:42 --> 01:28:44
			Sharia that the court will do.
		
01:28:46 --> 01:28:48
			Tomorrow is the last Wednesday
		
01:28:50 --> 01:28:53
			up suffer. Are there any
recommended Eva death? Not that I
		
01:28:53 --> 01:28:54
			know.
		
01:28:55 --> 01:28:57
			Wednesday of course every
Wednesday between DOD and our
		
01:28:57 --> 01:28:58
			society job.
		
01:29:00 --> 01:29:01
			There was something
		
01:29:03 --> 01:29:05
			can you read it out to us?
		
01:29:09 --> 01:29:13
			I do bodybuilding How do you make
intention so my workout becomes a
		
01:29:13 --> 01:29:16
			blessing for man during that time
it's a good deeds.
		
01:29:19 --> 01:29:22
			Think that you just make the
intention. Allah is beautiful and
		
01:29:22 --> 01:29:26
			he loves beauty. That is an
intention by the way, did not the
		
01:29:26 --> 01:29:28
			messenger of allah sallallahu
Sallam say Allah is beautiful and
		
01:29:28 --> 01:29:29
			he loves beauty?
		
01:29:30 --> 01:29:35
			And people buy nice shoes, nice
cars, but don't they don't have to
		
01:29:35 --> 01:29:38
			spend time working on that for
that money. So you spend time
		
01:29:38 --> 01:29:43
			working for something else. Right?
So I think that just
		
01:29:45 --> 01:29:49
			Allah is beautiful and he loves
beauty. And as long as a person
		
01:29:49 --> 01:29:53
			has a mature mind, and doesn't
think ill of those who are not in
		
01:29:53 --> 01:29:53
			shape,
		
01:29:54 --> 01:29:57
			or think himself to be better, or
		
01:29:58 --> 01:29:59
			miss out on
		
01:30:00 --> 01:30:04
			on more important things in life,
then that's it.
		
01:30:06 --> 01:30:10
			But who says, How do we reconcile
that hadith about the comparison
		
01:30:10 --> 01:30:13
			between man's lifespan and his
hopes and the fact that one should
		
01:30:13 --> 01:30:16
			hope that Allah will fulfill his
dreams
		
01:30:23 --> 01:30:30
			that hadith does not, is not
saying not to have hopes.
		
01:30:31 --> 01:30:36
			Especially if your hope is in a
dua is in leads to supplication.
		
01:30:37 --> 01:30:40
			It's, it simply says that life is
short,
		
01:30:41 --> 01:30:49
			or life is going to end. So as
long as a person as a person also
		
01:30:49 --> 01:30:53
			remembers death, and its imminence
as much as they remember their
		
01:30:53 --> 01:30:58
			hopes and their desires. That's
really what's called for. And it's
		
01:30:58 --> 01:31:01
			not that a person will have no
hopes in this life.
		
01:31:02 --> 01:31:05
			Because you can't live like that.
You just decay if you have no
		
01:31:05 --> 01:31:06
			ambitions in life.
		
01:31:08 --> 01:31:09
			Go ahead.
		
01:31:14 --> 01:31:18
			Number one, okay. So this is from
the west of that.org. Many of the
		
01:31:18 --> 01:31:22
			PI's state that on the last
Wednesday of the month of stuff
		
01:31:22 --> 01:31:26
			out, Allah sends down the trials
and tribulations that will occur
		
01:31:26 --> 01:31:30
			throughout the next year. These
trials and tribulations are spread
		
01:31:30 --> 01:31:35
			out accordingly and apportions to
specific people. The pious does
		
01:31:35 --> 01:31:38
			recommend making certain
supplications and performing
		
01:31:38 --> 01:31:42
			certain devotional acts seeking
Allah's mercy and gentleness
		
01:31:42 --> 01:31:46
			during his time to avoid being
apportioned any trial or
		
01:31:46 --> 01:31:49
			tribulation. They recommend
praying for a rock I between
		
01:31:49 --> 01:31:53
			sunrise and midday with the
intention is to do her in each of
		
01:31:53 --> 01:31:59
			the four aka when should recite
Surah Fatiha followed by coauthor
		
01:31:59 --> 01:32:04
			17 times f last five times for
that once an S once and then
		
01:32:04 --> 01:32:10
			there's a dua longer. Okay. The
summary though the stool of it is
		
01:32:11 --> 01:32:14
			there is no source given it's
Edwin Wakasa. Right.
		
01:32:15 --> 01:32:22
			So what Ryan just read is that for
based upon elemental cassava, and
		
01:32:22 --> 01:32:27
			Mukachevo for us, we do believe
hold that mocha Shiva is a real
		
01:32:27 --> 01:32:27
			thing.
		
01:32:29 --> 01:32:31
			And in this case, some of the
earlier they had a MacArthur for
		
01:32:31 --> 01:32:36
			that buck for the year comes down
on the last Wednesday of suffer,
		
01:32:36 --> 01:32:42
			that is their McHale, Shiva, it is
not enough of the Quran or Hadith
		
01:32:42 --> 01:32:46
			or anything like that. So it is
for the owner, that is only for
		
01:32:46 --> 01:32:51
			those people who know and believe
that chef, right? Whoever the
		
01:32:51 --> 01:32:55
			source of that mucus or what is
the dab of it minimal cassava, it
		
01:32:55 --> 01:32:59
			is only something applicable.
Alright, to someone who believes
		
01:32:59 --> 01:32:59
			that shit.
		
01:33:01 --> 01:33:03
			Someone who holds that shift as
trustworthy.
		
01:33:05 --> 01:33:08
			So that's why you won't see those
things preached in the public
		
01:33:08 --> 01:33:13
			sphere. Because people might not
believe in that shift. They don't
		
01:33:13 --> 01:33:15
			even know him. How can they
believe? So?
		
01:33:17 --> 01:33:21
			Can we give Salawat on the Prophet
so I sent him Institute, it's not
		
01:33:22 --> 01:33:26
			forbidden to do that normal crew.
Yes, you can't do that. Getting
		
01:33:26 --> 01:33:27
			gifts along the Prophet Institute.
		
01:33:31 --> 01:33:36
			Some Muslims pass thirst comments
on the same gender photos.
		
01:33:38 --> 01:33:41
			As if it was the opposite gender.
This has to be haram it's
		
01:33:41 --> 01:33:43
			imitating homosexuality.
		
01:33:44 --> 01:33:45
			Of course it is.
		
01:33:46 --> 01:33:50
			Right showing that you have a
sexual desire for another guy with
		
01:33:50 --> 01:33:51
			an emoji or something.
		
01:33:53 --> 01:33:55
			It's nothing wrong to say someone
is handsome.
		
01:33:56 --> 01:33:59
			But whatever those emojis that
he's talking about, I don't know
		
01:33:59 --> 01:34:04
			what a thirsts comment is, per se.
This is a thing you know this?
		
01:34:06 --> 01:34:06
			Yeah.
		
01:34:08 --> 01:34:09
			Let me post a picture like
someone.
		
01:34:13 --> 01:34:16
			Yeah, stuff like that, that that
would be sinful for us to do,
		
01:34:16 --> 01:34:20
			basically, in other words,
reflecting a sexual desire for
		
01:34:20 --> 01:34:20
			another guy.
		
01:34:21 --> 01:34:25
			It would even be haram for you to
do that for your wife's picture in
		
01:34:25 --> 01:34:26
			public. It's not appropriate.
		
01:34:27 --> 01:34:28
			Right.
		
01:34:29 --> 01:34:34
			If a Muslim couple of gender to
each other on a public, you know,
		
01:34:35 --> 01:34:39
			platform, that wouldn't be
acceptable. From the adab
		
01:34:39 --> 01:34:40
			standpoint.
		
01:34:42 --> 01:34:45
			We can offer Hajj and charity on
behalf of the dead yes, if they
		
01:34:45 --> 01:34:46
			died as a Muslim.
		
01:34:47 --> 01:34:50
			Is there anything in the Sunnah
with regards to offering prayers
		
01:34:50 --> 01:34:53
			and fasting for their behalf? look
only
		
01:34:55 --> 01:34:57
			at Eva dat and Malia
		
01:34:58 --> 01:34:59
			what can you give to the dead
		
01:35:00 --> 01:35:05
			Do it on behalf of the dead. The
acts of worship that are Melia it.
		
01:35:05 --> 01:35:11
			This is the Maliki method. Hajj.
Sadaqa, for example, is a bird
		
01:35:11 --> 01:35:18
			that Melia Hajj is what half
physical and half financial Melia
		
01:35:18 --> 01:35:22
			means financial. So the province I
started them affirmed for us a
		
01:35:22 --> 01:35:27
			hobby. His name was sad to give
sadaqa on behalf of his dead
		
01:35:27 --> 01:35:32
			mother, because he used to say,
what a shame every season my
		
01:35:32 --> 01:35:36
			mother used to give baskets of
grain to the poor.
		
01:35:37 --> 01:35:40
			And now she died so she can't get
the reward anymore. The prophesy
		
01:35:40 --> 01:35:44
			seven said you can give it on her
behalf. He says oh, he said, Okay,
		
01:35:44 --> 01:35:45
			this is my recap.
		
01:35:46 --> 01:35:50
			Of my harvest, we're heavy on
Mossad and this is with the
		
01:35:50 --> 01:35:53
			intention of the reward. This is
the Satoko Mossad.
		
01:35:55 --> 01:35:57
			The reward going to her, right.
		
01:35:58 --> 01:36:00
			So that's
		
01:36:02 --> 01:36:02
			the example.
		
01:36:03 --> 01:36:11
			So financial, a Badatz only, even
in America himself did not believe
		
01:36:11 --> 01:36:15
			inhibited thought of Quran that
you can recite Quran and the
		
01:36:15 --> 01:36:17
			reward goes to the person. He
said, I don't know if it goes to
		
01:36:17 --> 01:36:20
			them. He didn't know. Because
there was no pneus for that. There
		
01:36:20 --> 01:36:24
			is a pneus for the cat or the
*. But there was no pneus for
		
01:36:24 --> 01:36:28
			that. As Schaeffer he came and he
said yes, again, why I'm enjoying
		
01:36:28 --> 01:36:28
			it.
		
01:36:29 --> 01:36:31
			It's from drop, right?
		
01:36:32 --> 01:36:37
			It's akin to da why because DA is
just with your mouth, oh Allah
		
01:36:37 --> 01:36:40
			have mercy upon this person. And
it goes therefore the things that
		
01:36:40 --> 01:36:45
			you say with your mouth can go the
reward can go to that person. And
		
01:36:45 --> 01:36:51
			so shift sada and Jaffa it was a
Maliki and he was one of the big
		
01:36:51 --> 01:36:56
			shoots of Assad in the 70s. And
somebody said to him, we see that
		
01:36:56 --> 01:37:01
			you are sending Phillip Surah Al
Fatiha to the messenger sallallahu
		
01:37:01 --> 01:37:04
			alayhi wa salam after your Deuce
after your classes.
		
01:37:06 --> 01:37:10
			But this is not the position in
the Maliki method. So he said
		
01:37:12 --> 01:37:13
			I'm Sheffy on this issue.
		
01:37:15 --> 01:37:15
			So
		
01:37:17 --> 01:37:22
			but I don't think any of them say
no effort. Maybe I don't want to
		
01:37:22 --> 01:37:24
			speak for the halophytes but
		
01:37:27 --> 01:37:29
			definitely not in the medical
method. It's sadaqa
		
01:37:31 --> 01:37:32
			hedge hombre.
		
01:37:34 --> 01:37:39
			But, and if we take from the Shafi
opinion, to know what's in the
		
01:37:39 --> 01:37:42
			Quran, Heba to throw up inside of
Philip that the reward reaches
		
01:37:42 --> 01:37:43
			them, and
		
01:37:45 --> 01:37:49
			to take some of the sadaqa you
give sadaqa and you intend the
		
01:37:49 --> 01:37:52
			reward to go just to anybody you
want
		
01:37:54 --> 01:37:56
			the reward of that good deed?
Could you open the YouTube channel
		
01:37:56 --> 01:37:58
			on your phone? Because my phone
just died?
		
01:37:59 --> 01:38:03
			Alright, well, I read me the
YouTube questions. Why do we use
		
01:38:03 --> 01:38:09
			the pronoun he for a lot? Because
he used it for himself. Why do we
		
01:38:09 --> 01:38:14
			say for Allah subhanaw taala he,
because he used it for himself.
		
01:38:14 --> 01:38:15
			God so
		
01:38:17 --> 01:38:19
			you know this politician Rasheeda
Talib.
		
01:38:23 --> 01:38:27
			I never actually tweeted or
commented to a politician ever
		
01:38:27 --> 01:38:32
			before. But this time I couldn't
resist myself. Right? She said a
		
01:38:32 --> 01:38:40
			lot to me. Is she, right? She? She
virtualization? Right? And so I
		
01:38:40 --> 01:38:45
			repeat it hold on a second. Aren't
we all about how people identify
		
01:38:45 --> 01:38:48
			themselves? He identified himself
as who?
		
01:38:49 --> 01:38:50
			And he.
		
01:38:51 --> 01:38:56
			We are supposed to be woke and
everything and use the pronouns
		
01:38:56 --> 01:39:01
			that you choose. If Habib suddenly
wants me to call him z, I have to
		
01:39:01 --> 01:39:04
			refer to him when he's not here as
Z, right?
		
01:39:07 --> 01:39:11
			Isn't that what all these Whoa.
Progressives are preaching. So
		
01:39:11 --> 01:39:17
			then apply that to yourself and
Allah, he uses he cool. And by the
		
01:39:17 --> 01:39:18
			way, who
		
01:39:19 --> 01:39:23
			is beyond just the male because we
know that Allah to Allah, neither
		
01:39:23 --> 01:39:27
			male nor female applies to Allah
Tala. He's transcended beyond
		
01:39:27 --> 01:39:32
			that. So who is it is a
		
01:39:33 --> 01:39:37
			word in the Arabic language that
can even transcends that. All
		
01:39:37 --> 01:39:38
			right. So,
		
01:39:40 --> 01:39:40
			ladies and gentlemen,
		
01:39:42 --> 01:39:44
			we'll take one more question and
that is
		
01:39:46 --> 01:39:50
			the sins cancel good deeds and
Eva. Yes, it is like putting a
		
01:39:50 --> 01:39:56
			fire to a beautiful, beautifully
made wooden house or like throwing
		
01:39:56 --> 01:39:59
			sand on a cake. It does destroy a
bit
		
01:40:00 --> 01:40:05
			That's called help to animal
habitat Elohim Dave have nullified
		
01:40:05 --> 01:40:10
			their deeds. And with that we will
stop we ask Allah subhana wa Tada
		
01:40:10 --> 01:40:13
			to accept all of our a Betta
		
01:40:17 --> 01:40:19
			ask Allah subhanho wa Taala to
		
01:40:20 --> 01:40:27
			accept this Holika and let us be
consistent on giving this Dawa to
		
01:40:27 --> 01:40:32
			the Muslims until the day that we
die. And we live and die upon at a
		
01:40:32 --> 01:40:39
			bird. What do ya what your job it
was sad. Walker Richard I
		
01:40:40 --> 01:40:43
			was sadhaka Well, Nicholas Lilla
he wouldn't Muslimeen
		
01:40:44 --> 01:40:47
			what tahajjud with vicar was salam
ala Rasulillah?
		
01:40:49 --> 01:40:51
			Well, how will masa keen
		
01:40:52 --> 01:40:55
			we're both the volley mean, we're
both Belfast Stephane.
		
01:40:56 --> 01:41:01
			Welcome. Lamotrigine Ahmed Islamia
Allahu wa SUTA you are in
		
01:41:01 --> 01:41:06
			Muslimeen. When whenever 15 We ask
Allah to Allah to let us live and
		
01:41:06 --> 01:41:09
			die upon the love of the poor, the
love of the scholars THE LOVE OF
		
01:41:09 --> 01:41:14
			THE LOVE OF deen and also the
hatred of traitors and hypocrites.
		
01:41:14 --> 01:41:21
			And when an enemies of the message
of Islam and enemies of the Muslim
		
01:41:21 --> 01:41:24
			ummah, and traitors within the
Muslim ummah and let us always be
		
01:41:24 --> 01:41:27
			away from them. We ask Allah to
Allah Allah, my journeyman, will
		
01:41:27 --> 01:41:30
			they let him fit and oh Allah
protect us from the FITS and that
		
01:41:30 --> 01:41:33
			lead people astray. What else can
we Jawa Anna? And then hamdu
		
01:41:33 --> 01:41:38
			Lillahi Rabbil Alameen Subhan are
a big rabbit Isaiah meiosis one
		
01:41:38 --> 01:41:41
			was when I didn't wanna study you
know what, 100 Allah.
		
01:42:27 --> 01:42:28
			Gone