Shadee Elmasry – NBF 113 Fasting of the Prophet

Shadee Elmasry
AI: Summary ©
The speakers discuss the use of deeds as motivation for innovation and the importance of individuals creating their own laws. They also touch on the practice of divorce in the Middle East, the importance of avoiding divorce, and the negative impacts of promoting a platform on a Muslim couple's behavior and social media presence. The speakers emphasize the importance of reviewing things and knowing the rules of the legal system for privacy and the use of garlic in shaping music.
AI: Transcript ©
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75% Good. We're on right?

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And hamdu lillah wa Salatu was Salam ala Rasulillah.

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The

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first of all, I'd like to welcome everybody to

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nothing but facts podcast, you know where you are. And

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today, I want to talk to you about a couple things right away to get

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right off the bat, because some people that give us feedback, and

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they said, We don't want to get onto the stream and wait, we want

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to hear talking right away.

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So we'll give them what they want. Since they asked, there was a guy

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who wants asked me, he said, How do you get

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all these people to do things for you? Right?

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So before I could answer, the president of our masjid, he said,

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Because he asks, right, asking is half the battle?

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Right? And the Christians always say something that I mean, we

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don't need to quote the Christians will you say that?

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We have verses Allah teaches us to ask, but then the Christians

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always say, ask and you shall receive. It's about Dawa. But it's

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also an A about when you you sometimes when you're when you

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want something from Allah, you have to seek it from humans to

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theirs as bebb, you have to do it. So people asked and the more

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people ask, you never know what someone's just a village

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bidder. This is something very good for everybody to know.

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The DA,

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as I'm going to share with you, as has been taught to me, from many

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different teachers,

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including just I just reviewed this with Chick mom with Chevy of

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Egypt.

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Buddha has categorized into two

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there are two main categories for Buddha.

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Buddha is an innovation. And this is something the Prophet warned

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against.

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Right? And the Prophet sallallahu alayhi wa sallam told us that he

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gave us this Deen, don't add and don't subtract, just take it as it

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is. Okay.

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However, we find in the books that Buddha is of different types. So

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which one is it? That the messenger sallallahu alayhi wa

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sallam has warned us against gravely.

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Okay, so, Prophets I said the morning to get word of this

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against Buddha. And yet we see his inheritors telling us the bidder

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is of a snuff categories and types. So which one is the one the

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prophet sallallahu alayhi wa sallam warned us against and why

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are there categories and types? So the first category is we're gonna

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go from the worst to the least

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is the bidder in Akita.

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And the bidder and our theta is of three categories, breaks down into

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three. Like if you have notes, you make Roman numeral one, and then

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you put a, b and c.

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So the we're going to take it from worst to least. So Roman numeral

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one a bit da,

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mocha Farah.

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Bit and mocha FIRA is any belief that contradicts a text of Quran

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and Hadith that is cut via della rewire.

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Meaning,

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it is not in the text is the terminology in the text is crystal

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clear. Only allowing one possible meaning copy can is there is no

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not up for interpretation. Allah is One Muhammad is the last

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prophet is their interpretation and that know the language is

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crystal clear. And it is Mottola to rewire.

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Cut the head della mutawatir. rewire. The rewire is so far

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spread wide that it is impossible to be a Muslim without knowing

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this. We also call this ad Maluma. Nadine Bundoora, known in religion

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by necessity, and the person who observes this kind of the DA ad

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bit and mocha Farah yet says no, I'm a Muslim, but I do this. We

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call him as Indian. What's the example a Muslim that says that

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Salah is not obligatory, I'm Muslim that says that. I can it's

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halal to drink or Halal to commit Zina

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or have to commit li what?

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Or that there's another prophet after the messenger Muhammad

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Sallallahu when he was sending him the Demo Kit Farah, okay, Roman

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numeral one, B. So Roman numeral one remember is the bit of

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aqidah

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be

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that belief, which contradicts

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a text of Quran and Hadith that is cut by a Delilah, but it's not

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motivated. Namely, the text is not up for interpretation.

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And yet, it's not so widespread

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this person is and looked at it. And that is called a bidder. And

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amorphous silica.

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It is a bidder, and amorphous silica and the bidder and

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amorphous silica, it renders that person to be called a bid day or a

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facet or Moqtada. All those terms essentially the same. Alright, bid

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fest, looked at the bid they get and this time, this is where you

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get the sects from. She is all these sects, okay, that they went

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against a text that is crystal clear, even if it's not far and

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widespread, all right. Likewise, those who said for example, that

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the marriage did not happen in in the body, the marriage sorry, did

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not happen in the bodily form,

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that type of thing. So what is the ruling about such a person does in

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the UK, of course is he has no rights. But the big day in the

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Moqtada is the person who

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is he is a Muslim. Yet as the prophets of Allah when he was

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salam said, his deeds is a sound Hadith, his deeds are not

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accepted.

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Until he corrects his belief, I was just pulling up. Right now the

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actual narration of that hadith is the actual narration of that

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hadith that his deeds are not accepted until it's upon Allah,

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maybe it's your his deeds are not accepted until he corrects his

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belief. Okay. Now, that person is a Muslim, they may go to Mecca,

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they may go to Medina that will be buried as a Muslim, however, their

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testimony is not valid, neither in merit in matters of religion,

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their testimony is not valid in matters of like crimes, religion,

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anything.

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That's the second category now the Roman numeral one see

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the belief that contradicts the, the VA hiddenness what is the

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hiddenness when there is a verse Now that can be interpreted, so

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it's not cutely anymore? The verse can be interpreted. And there is

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an edge map that the correct interpretation is the apparent

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interpretation.

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Yet this person follows another interpretation.

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Right? And he goes against

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that apparent interpretation.

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And that is, so he goes against the Izmail of the Muslims on an

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HMI is always on an interpretation, right? We don't

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have a concept where each man can can create a new law right now in

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Joomla is always on an interpretation. So there's a

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consensus on the meaning of this yet he goes against that. And that

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is called a bidder, a FIFA a light bidder.

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What is the difference? Well, there's a big difference, that

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person their deeds, and their a bad and their good deeds do count

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for them. And their testimony may be accepted except when it

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supports their innovation. So it will not be will not accept it

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from

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their their testimony on anything that supports their innovation.

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And on top of that, their deeds do count alright and they are from an

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Asuna

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but they they have this kind of Buddha.

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Okay. So that is a bit of FIFA. The in the porting from the edge

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bow of Alison. Now let's turn to Roman numeral two

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Bidda in acts of worship,

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bit that and acts of worship is,

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as Elizabeth Abdulsalam said, on five categories. And it's

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essentially where what the action entails. If it entails something

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sinful than it's sinful.

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Okay, and it's a bit out here being a description, that it's a

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new matter. So it could be something that

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doesn't necessarily have to do with an act of worship. For

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example, if we were to innovate some idea where we were to,

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to dance at a funeral

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or your scream at funerals, we know the Prophet forbade that. But

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someone innovated that meaning he introduced it to the community and

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gave it life when Yeah, we all knew that this was haram but when

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never did it. All right. But he introduced it wailing and

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screaming, okay, or types of dancing in weddings, which would

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be haram for men to do, for example, dancing that would mimic

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women's dancing, or mixed things. So that mixed gender dancing at

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weddings, for example. So

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it's an innovation in the sense that we weren't doing this, you

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introduced it. So you introduce something sinful. So that would be

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considered sinful, if it's in an act of worship, leaving off an

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obligation on purpose, or doing something that

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we shouldn't that shouldn't be done in solo on purpose. So that

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will be sinful. If it's macro hits macro, if it's permitted, it's

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permitted. Right?

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It may be something that nobody did before but you did it like

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what have in our communities starting Tada we from Surah, Al

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Baqarah, Tina's and finishing on the last at the end of Ramadan

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with ness is permitted you may even argue as men do, because it

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finishes the whole Quran and everyone gets to hear the entire

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Quran.

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So it's not just that I'm give those five categories and a bit I

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couldn't be obligatory to so for example, using microphones for the

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everyone to hear, how are the people going to pray for example,

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in at home, and Mickey and then Madani and all these massive huge

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massages, how are they going to follow the men

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and get so they can even be obligatory? So you see that eight

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total types of innovations and we have mentioned the rulings for

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each one. Right. So that is really useful breakdown to have in your

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mind. So again, Roman numeral one has been out in Akita and that is

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a bit down with festuca. And mocha FIRA well Mufasa, welcome FIFA bid

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ask a FIFA is our is on a text that can be interpreted. And the

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person left to interpretation upon which there is no drama, and went

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to one another interpretation

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that's near. But if he goes to an interpretation that's far away,

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then no, it's amorphous silica. And he's a Moqtada, outside of

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Edison. So that's the important understanding to distinguish

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bedeck Aviva is that it's not just he left the edge now have an

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interpretation.

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And remember, he was always on interpretation.

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But

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he,

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he went, he stayed nearby, he didn't go too far off, if he went

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way off, then that in that case,

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it's the type of bidder that is copied. And he's within a dishonor

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his good deeds count his testimony counts in everything except that

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innovation. Alright, so

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any questions on that before we go to our topic today? Because that

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was that was important, right? That was very important to

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mention. And knowledge is by reviewing things all the time,

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right, it's by reviewing things

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all the time. And here, it was important for us to review that.

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And it came basically from a

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I guess, it was a polite debate. It was a nice, I don't even know

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who I was debating, I was debating a screen name essentially

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yesterday and on one of these platforms.

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And he asked me, you know, if a certain type of person came to

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testify for a Nikka

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would that would you accept their testimony if they were from an

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innovative sect?

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So the answer to that is if their innovation is on something cut IE

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or far from the edge ma

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then know

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if their innovation is on something

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that with the wheel Corrib on an edge

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that's something that is not got a then yes. However, he

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misunderstood the Maliki Meltem in the first place. Because in the

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Merdeka the a wedding can be contracted, contracted without

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witnesses, and it's valid, but he can the they cannot consummate

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which means they cannot enter into privacy together.

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Without I learn, not just two witnesses, I learn

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publicly stating it. So in that case, when you publicly state

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something the individual rank of each person it becomes irrelevant,

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right? Yeah, learn. However people announce things. Right.

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sending it to a massive Whatsapp group. Putting it on the internet.

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Saying in front of everyone in the masjid Hey, guess what? We just

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got married.

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remarried, are learn, okay? after Isha, in which there are so many

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people, it doesn't really make a difference. Who's what because

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there's so many people that there will be the righteous, or the

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upright witnesses there. And that's where when you understand

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testimony, the larger the group, the less you have to investigate

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each person in the group. Right? You don't have to investigate at

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all when you make a massively public claim, because it now

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becomes impossible for everyone to come together for a lie. That's

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the idea. All right, let's take questions on Bidda. Before we move

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on to the Shema, does there's a basic summary of the mic again?

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That's good. Did they hear everything I said about Buddha?

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Essentially? Good, good.

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Yeah.

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The Mirage is this agreed upon, we don't accept that.

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We don't accept that the person who denies marriage in its

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physical form.

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And the person who denies is the person who denies is Surah Surah

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in the physical form that has been done will kufra because it's in

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the Quran.

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And the one who denies the marriage in its physical form that

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has been Mufasa the first one we said is mocha because it's from

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the Quran, it's in the Quran.

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Subhanallah the sob Abdi there is no interpreting escena he went he

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took him physically by night. That's what physically moving by

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night.

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That's the meaning of

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as for the Hadith and Miraj, the one who denies that the prophets I

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send them physically went with his body.

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That's a bit of a festival.

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Because the Hadith on that are copy,

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they cannot be interpreted away.

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Is it better for a woman to remove face from her hair or from her

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eyebrows? And the answer to that is that the mother have differed

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on that. And the chef is held that she can do it after marriage. The

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Medicare held that she can do it without and she's outside of dead

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the dead period of time. And the Hanafi is also set after marriage.

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And the main reason and they all and they permitted it um, I can't

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speak for the homies in the Chevy's on this, but I know the

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medic is a hobbyist permitted if she looks like a male at any time,

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right. But the if it is shaped very much, then it's Xena and it

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has to be covered. Actually, if it's shaped very much, then it's

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like Xena, it's almost a version of makeup. But if it's just

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removed that which makes a person look masculine, right, then that

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is permitted. And again, the Maliki has said outside of dead

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and the shut enough and the chef as said after marriage

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and as it was in the crux to that is that it doesn't become

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almost like a type of dish, which is misrepresenting yourself. So

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you represent yourself as something you're not right. And

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that's where why everything it has to do with hairs. Right? For

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women, it's permitted only after the man has already married her as

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is right now.

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A woman her hair falls out.

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This is the type of loss of what Allah created her with. She can

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she can get a hair transplant she doesn't have to tell her husband

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either. Right? So there are ways that you could get a hair

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transplant they take take hairs from you and they put them where

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the patches are where the hair loss is. And that is something she

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didn't have to say to her husband and she may do that

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What about denying seeing Allah in the afterlife?

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It depends on

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Okay, firstly, as he says out there is is what has been DACA

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FIFA. Miss Miss Ella Filati the the guy Rocha NUS it's a text from

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Quran and Hadith that is not cut a cut it means it has one meaning it

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cannot be interpreted if he notes that we know tafsir know exceed if

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possible. That's what God's eye is. So a matter of Aqeedah that is

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not godly.

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It can be interpreted however the edge man it muslimin of the

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ultimate is on via her and notice the hiddenness means as the text

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is no interpretation to it. So but this person leaves the enigma of

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the Muslims and goes into a wish. Okay,

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That's called Medaka FIFA what's a bit aka FIFA an example of bit aka

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FIFA, is to say all of the Sahaba have different virtues.

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But there is no sahabi, who was more virtuous than the other in

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general, like there, we don't say who's superior to who, who's more

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most more virtuous than who USDS Abacha has this virtue Ahmed has

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this virtue of Man has this virtue, say nobody has this virtue

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said and well thought has this virtue say it has this virtue. But

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I will not say who is the most virtuous

00:20:33 --> 00:20:37

that would be bid aka FIFA. Why? Because there's a huge amount of

00:20:37 --> 00:20:42

the Muslims, based on many, many Hadith that said Abu Bakr is, say,

00:20:42 --> 00:20:46

is the most virtuous of the Sahaba including a hadith that states

00:20:46 --> 00:20:53

that the sun has not risen or the sky has not come upon anyone more

00:20:55 --> 00:21:01

virtuous after the prophets than a buck. So so there are many reasons

00:21:01 --> 00:21:05

for their scholars taking that edge mount. Alright, are coming

00:21:05 --> 00:21:08

upon to that edge man that said, Never bikinis of the Sahaba

00:21:08 --> 00:21:11

there's reasons for it. And there's a giraffe I just wouldn't

00:21:11 --> 00:21:15

up on that. But this person says no, no, I don't want to I feel bad

00:21:15 --> 00:21:19

to say who's better than who. So therefore, I will refrain.

00:21:21 --> 00:21:26

I will refrain. But I will concede, in this matter saying

00:21:26 --> 00:21:29

that will bucket is most virtuous in this matter, because the

00:21:29 --> 00:21:32

Prophet did say that Prophet said in Abu Bakar, it is Amen would

00:21:32 --> 00:21:36

outweigh every home, say no matter if there's a prophet after me will

00:21:36 --> 00:21:39

be saved. Normally, if I had 10 daughters, I would marry them all

00:21:39 --> 00:21:42

to ultimate. Nothing that Othman does after today will harm him.

00:21:43 --> 00:21:46

The best most knowledgeable and hadn't Haram is my other

00:21:46 --> 00:21:49

bingeable. The most knowledgeable and inheritance is eight. So he

00:21:50 --> 00:21:52

affirms that, all of that.

00:21:53 --> 00:21:57

But he refuses to say what the HTML and misdemeanors upon that

00:21:57 --> 00:22:00

said that well, because of the Sahaba than the mom or Samantha,

00:22:00 --> 00:22:00

Molly,

00:22:02 --> 00:22:05

that type of that would be considered an example of bitter

00:22:05 --> 00:22:08

coffee for because how did the scholars get to that conclusion?

00:22:08 --> 00:22:09

Bill he had

00:22:11 --> 00:22:19

not been laserable, nostril copy he had. So So he went against HML.

00:22:21 --> 00:22:22

Ellison.

00:22:24 --> 00:22:27

So that would be an example of a bit AlkaViva. So what do we say

00:22:27 --> 00:22:31

about this person? He's, he's Muslim, and the Sunnah, and his

00:22:31 --> 00:22:35

good deeds count for him. And his testimony is accepted except in

00:22:35 --> 00:22:35

his bid.

00:22:37 --> 00:22:41

And that he's just erroneous, and he's sinful in that position that

00:22:41 --> 00:22:45

he took. That's all we say about that. If someone denies seeing

00:22:45 --> 00:22:47

Allah subhana wa Tada in the Accra.

00:22:48 --> 00:22:49

Okay.

00:22:50 --> 00:22:53

We have to ask that how do you you cannot deny that?

00:22:54 --> 00:22:57

No, that's you cannot that's been a Mufasa

00:22:58 --> 00:23:04

Mufasa because the evidence for that is up by Yeah. What's up? It

00:23:04 --> 00:23:10

Oh, and if and it's in the it's, you're contradicting the Quran as

00:23:10 --> 00:23:17

well. Yeah. But if the person is saying that, yes, it's more kufra

00:23:17 --> 00:23:22

because it's in the Quran. But if the person is saying, no, no, we

00:23:22 --> 00:23:24

will see Allah but in a certain way and a certain other way. So

00:23:24 --> 00:23:30

he's not denying the NUS but just going against some detail about

00:23:30 --> 00:23:34

its understanding, then it can be downgraded from Mocha FIRA to

00:23:34 --> 00:23:34

otherwise

00:23:39 --> 00:23:43

how about someone who makes tough deal of said now I need to say

00:23:43 --> 00:23:43

Northmet

00:23:44 --> 00:23:45

a FIFA

00:23:47 --> 00:23:47

with

00:23:50 --> 00:23:53

a certain group always refers to the meaning of bit i given by Imam

00:23:53 --> 00:23:56

as shell to be able to have naughty What is this? I can't

00:23:56 --> 00:24:00

remember what he said. But this statement of Kulu Bucha tindora.

00:24:01 --> 00:24:06

It's, it's Kulu Bidda MUFA super, one will capture one will have

00:24:06 --> 00:24:08

Rama that's the meaning of it.

00:24:10 --> 00:24:13

Are men allowed to get hair transplants? Yes, they are.

00:24:15 --> 00:24:17

So as the permissibility of music A Bidda.

00:24:21 --> 00:24:28

The use of music, musical instruments for Islamic events is

00:24:28 --> 00:24:34

the DA and there are only a few photo that said it is a bit odd

00:24:34 --> 00:24:38

that is permissible, such as six eight Ramadan booty. That's his

00:24:38 --> 00:24:43

photo, that the background jingles that open up shows. He considered

00:24:43 --> 00:24:47

that to be permitted. Right? Because it's not. He didn't

00:24:47 --> 00:24:50

consider it that that's something that you listen to, but it's part

00:24:50 --> 00:24:55

of TV or it's part of programming. That's the honorable shifts.

00:24:55 --> 00:24:58

Adrian was on Bucha you said this, and I know some people say some

00:24:58 --> 00:24:59

very bad things about him because of what he

00:25:00 --> 00:25:06

His last positions in Syria. And to be honest with you, I almost

00:25:06 --> 00:25:10

didn't even want to see what the details were about that between

00:25:10 --> 00:25:13

shifts either I was on bolje. And

00:25:16 --> 00:25:19

and what happened in Syria and what people said about him for the

00:25:19 --> 00:25:24

reason that I actually use check sides on both his books, in terms

00:25:24 --> 00:25:27

of as a content, that he's the contemporary whose books I use

00:25:27 --> 00:25:32

more than anybody else I rely upon. He to me almost like CLT.

00:25:32 --> 00:25:37

And in no way in the sense of gathering, summarizing and giving

00:25:38 --> 00:25:42

ex modern explanations of, of teachings,

00:25:43 --> 00:25:44

the great shifts that he's on with on Bucha.

00:25:45 --> 00:25:50

So I refuse to go that route of am I obligated to read about his

00:25:50 --> 00:25:54

political stances? I'm not obligated. Right. I take those

00:25:54 --> 00:25:57

books. And I don't want to have any bad opinion about him

00:25:57 --> 00:26:03

afterwards. Right. And I just can't imagine that he would

00:26:04 --> 00:26:06

disobey Allah Subhana. Wa jawed

00:26:07 --> 00:26:12

is not it's not fathomable to me that he would do that. So whatever

00:26:12 --> 00:26:17

people disagree on must be an error from him maximum, at maximum

00:26:17 --> 00:26:18

an error.

00:26:19 --> 00:26:24

Not an Ebola, and it's nothing in our theta. It's a it's a position

00:26:24 --> 00:26:28

he took with people. Right. It's a position he took between the ruler

00:26:28 --> 00:26:34

and the and the rules. So his position shift I saw him told me

00:26:34 --> 00:26:37

from before, this was no rebellion.

00:26:38 --> 00:26:43

That was his position as a scholar before this before the Syrian

00:26:43 --> 00:26:43

uprising.

00:26:47 --> 00:26:50

Simple fact, Tyrant is better than no. Okay, no, let's rewind a

00:26:50 --> 00:26:54

little bit. Let's zoom out. I mean, did he turn out to be right

00:26:54 --> 00:26:57

or wrong? At the end of the day, did he turn out to be right or

00:26:57 --> 00:26:57

wrong?

00:26:58 --> 00:27:04

This is sort of a harsh statement to make and I and it's not blaming

00:27:04 --> 00:27:07

the people who rebelled because they also have their fifth.

00:27:08 --> 00:27:12

Just to be fair, right? It's not his position on rebellion is

00:27:12 --> 00:27:17

wrong, is a strong opinion. And fifth, it's wouldn't be right for

00:27:17 --> 00:27:20

us to say it's the only opinion. Right? There are other opinions,

00:27:20 --> 00:27:24

Sheikh Mohammed alcovy was on the other side. But and he has a very

00:27:24 --> 00:27:28

good opinion, because this rule is not even a Muslim. Those Elotes of

00:27:28 --> 00:27:31

Syria are not Muslim. So that rebellion is different from the

00:27:31 --> 00:27:34

rebellions of other countries where the ruler is not as a Sunni

00:27:34 --> 00:27:38

Muslim. Dalits are not Muslims even. So there's even more room to

00:27:38 --> 00:27:42

rebel for Sheikh Mohammed Al Cobis opinion to be sound and valid.

00:27:44 --> 00:27:48

But he did turn out to be correct, right at the end of the day,

00:27:48 --> 00:27:50

because it did turn out to be

00:27:51 --> 00:27:54

more harm than good. And the rebellion did not succeed. But

00:27:54 --> 00:27:57

that does not necessarily mean that we're disrespecting the

00:27:57 --> 00:28:01

efforts, the sacrifices of those who did try to do something good,

00:28:01 --> 00:28:05

such as chicken Jacobi. And we pray that Allah that all those

00:28:05 --> 00:28:08

people get rewarded for it. And we

00:28:10 --> 00:28:13

also, we have to make sure that we're very sensitive to the people

00:28:13 --> 00:28:16

who suffered as a result of that, right, that there are 50 What is

00:28:16 --> 00:28:18

it like 25 50% of the country's out

00:28:20 --> 00:28:25

in the diaspora, but I also have a trend, a interpretation of that.

00:28:26 --> 00:28:30

Which is that these people come with great lineages

00:28:31 --> 00:28:35

and lineages matter in Islam, from the aspects of the dua

00:28:37 --> 00:28:42

of the elders in that lineage. Because if not best says the dua

00:28:42 --> 00:28:47

of a person, for his offspring will last seven generations.

00:28:48 --> 00:28:52

Right? So that means if I make dua O Allah bring from my family,

00:28:53 --> 00:28:54

someone who will serve the OMA.

00:28:55 --> 00:29:00

In that draw, it will hover over your kids, if they it may fall on

00:29:00 --> 00:29:04

one of them. If it doesn't, it'll hover for the next generation. If

00:29:04 --> 00:29:05

it doesn't follow any of them, it'll hover for the next

00:29:05 --> 00:29:09

generation. So the dua of people for their lineage and for their

00:29:09 --> 00:29:12

offspring, doesn't everyone make dua for their offspring? All

00:29:12 --> 00:29:15

right, nobody says Oh, Allah help bless my kids. That's it. No, you

00:29:15 --> 00:29:19

bless my kids and their kids and their kids and their kids.

00:29:20 --> 00:29:24

I love protects my kids from ever getting sicknesses, or amputations

00:29:26 --> 00:29:31

or deformities or divorces, or miseries or depression, and their

00:29:31 --> 00:29:34

kids and they're not only you have to make dua for their spouses to

00:29:35 --> 00:29:39

and my grandkids and my grandkids spouses and so on and so forth.

00:29:39 --> 00:29:43

Doesn't everyone make that dua? So you have massive

00:29:44 --> 00:29:48

saw that in an idea of Sham making dropped for their family and

00:29:48 --> 00:29:53

lineage for generations. Now, those lineages will go far and

00:29:53 --> 00:29:56

wide on the earth, and how many of those Syrians may draw for their

00:29:56 --> 00:29:59

kids to be sada Hain and odia and Alma and fuqaha

00:30:00 --> 00:30:05

and draw. So now you have so many of them in Turkey, so many of them

00:30:05 --> 00:30:12

in America, so many of them now in England, and that nessa Bish Shami

00:30:12 --> 00:30:15

is spread everywhere now, I believe that that's the actual

00:30:15 --> 00:30:20

spiritual wisdom behind the entire movement of all those Syrians

00:30:20 --> 00:30:24

outside of Syria. And Allah knows best, but that is definitely,

00:30:25 --> 00:30:28

I believe one of the wisdoms not the wisdom, but one of the

00:30:28 --> 00:30:28

wisdoms.

00:30:31 --> 00:30:35

permissibility of music is not a it's not an opinion of any other

00:30:35 --> 00:30:39

form of hymns. And it's, it's an opinions that are not even

00:30:39 --> 00:30:44

secondary, their opinions that are just mentioned, but they're not

00:30:44 --> 00:30:46

even like, and when we say music,

00:30:48 --> 00:30:52

it's the separation of instruments between the stringed instrument,

00:30:52 --> 00:30:55

the wind instrument, and the percussion, the Prophet sallallahu

00:30:55 --> 00:30:59

alayhi wa sallam forbade all of instruments, then he made an

00:30:59 --> 00:31:03

exception for the percussion. Then he heard the wind instrument, the

00:31:03 --> 00:31:06

flute, and he covered his ears, but he didn't say anything. So

00:31:06 --> 00:31:07

they said mcru.

00:31:09 --> 00:31:13

And then that relieves the prohibition on the string

00:31:13 --> 00:31:16

instruments and everything synthetic follows what it sounds

00:31:16 --> 00:31:21

like. So that's the year summary of the most lenient opinion that

00:31:21 --> 00:31:24

is mentioned and it is the Shafi opinion, according to the Hublot

00:31:24 --> 00:31:27

Mo, they've they use that the whole bottom of the means that

00:31:27 --> 00:31:31

people have had the remotes, they use that opinion, right? They rely

00:31:31 --> 00:31:34

upon that opinion. And not only that, they rely upon the opinion

00:31:34 --> 00:31:38

that the wind instrument is permitted. And so the percussion

00:31:38 --> 00:31:43

and the wind permitted for them, but I don't think that any anyone

00:31:43 --> 00:31:47

has said that the string is permitted. And there is one

00:31:47 --> 00:31:51

minority group that said the string is permitted if it leads to

00:31:51 --> 00:31:55

a lie. Now the words love of the Prophet and his messenger, but

00:31:55 --> 00:32:01

this it just opens a wild door that can never be shut. Okay? It

00:32:01 --> 00:32:04

opens a wild door that can never be shut, because I remember a

00:32:04 --> 00:32:07

brother used to hold that opinion. And then he is in the car

00:32:07 --> 00:32:11

listening to like Mariah Carey. And saying, well, but if you think

00:32:11 --> 00:32:13

of the prophets of Allah, who was some of them, it moves your heart.

00:32:13 --> 00:32:17

So if you open a door that can never be shut if you say that

00:32:18 --> 00:32:21

music is only based on how while you're thinking about it or

00:32:21 --> 00:32:24

something like that, or while you're listening to it, you just

00:32:24 --> 00:32:26

we just go by the sound itself and the instrument.

00:32:32 --> 00:32:36

Dino The answer is yes. If he says something like, we will see him

00:32:36 --> 00:32:41

but and he interprets it in some way, then that would be better, as

00:32:41 --> 00:32:45

well. What is the meaning of acetic? Acetic is someone who

00:32:45 --> 00:32:46

travels a path

00:32:54 --> 00:32:57

All right, so that's the end of

00:32:58 --> 00:33:03

that discussion there. And we will insha Allah open up with our

00:33:04 --> 00:33:08

subjects today, which is Babel magia Fe Samia Rasulullah

00:33:08 --> 00:33:13

sallallahu alayhi wa sallam, the chapter on the fasting of Sejal

00:33:13 --> 00:33:16

Kona and said that Muhammad sallallahu alayhi wa salam

00:33:17 --> 00:33:22

had definite quotes Eva is gonna say her death and Mohamed Abizaid,

00:33:22 --> 00:33:27

and uh, you on Abdullah Nisha peep Kala, Sal to Aisha Radi Allahu

00:33:27 --> 00:33:31

Taala Anna and cm e Rasulullah. sallallahu alayhi wa early he was

00:33:31 --> 00:33:35

alum I asked Seda Isha about the fasting of Satan ko Nene the

00:33:35 --> 00:33:40

Messenger of Peace be upon him, she said. Can I assume you had an

00:33:40 --> 00:33:41

Akula concern?

00:33:43 --> 00:33:45

He used to fast so much that we would say he's always fasting

00:33:46 --> 00:33:50

while you've still had genacore cut after and he would eat so

00:33:50 --> 00:33:54

much. It would not fast so much so not sorry that's a mistake. Not

00:33:54 --> 00:33:58

eat so much break his fast so much. Because eating so much he

00:33:58 --> 00:34:02

never did. Eating in one meal. A lot of food is something that the

00:34:02 --> 00:34:05

Prophet SAW said Allah He said it was never reported that he did.

00:34:08 --> 00:34:11

Omar sama Rasulullah sallallahu alayhi wa early was selama shahada

00:34:11 --> 00:34:15

and gamma Mundo Kojima, Medina de la Ramadan and he never fasted a

00:34:15 --> 00:34:18

full month since he came to Medina except the month of Ramadan.

00:34:19 --> 00:34:24

However, there are the narrations that he would fast so much in shot

00:34:24 --> 00:34:25

Ben

00:34:26 --> 00:34:27

and Roger as well.

00:34:28 --> 00:34:33

And Anna Sydney Malik and no su Isla, and so many so many vehcile

00:34:33 --> 00:34:35

Allahu Allahu alayhi wa salam

00:34:38 --> 00:34:43

Can I assume oh, Mina Shahi had Tenara. Allah you read and you've

00:34:43 --> 00:34:48

Tara, men, who were you FIRA had Nora, Allah you read and you

00:34:48 --> 00:34:53

assume I mean, huzzah. So he would fast a lot. And then he would not

00:34:53 --> 00:34:59

fast. Break his fasula Welcome. Welcome, Taylor, Tasha and Tara

00:35:00 --> 00:35:05

Oh, Mina Layli masala and Ihlara Idahosa Lea well Anna in Manila I

00:35:05 --> 00:35:05

don't

00:35:08 --> 00:35:09

see how they translate that

00:35:11 --> 00:35:12

sleeping

00:35:17 --> 00:35:22

okay anytime every night he would pray and sleep every night

00:35:22 --> 00:35:25

consistently he would pray and sleep but fasting he would go a

00:35:25 --> 00:35:29

long time fasting a lot and then he would go a long time not

00:35:29 --> 00:35:32

fasting so the prophets of Allah what He was telling them is

00:35:32 --> 00:35:38

fasting was different than his Salah is fasting was in spurts

00:35:39 --> 00:35:44

and his Salah was regular when I'm by salah I mean his to hedge it

00:35:46 --> 00:35:49

to hedge it I'm telling you I highly advise everybody to take it

00:35:49 --> 00:35:53

seriously and to realize that it's a gold mine mining for

00:35:53 --> 00:35:59

cryptocurrency right that's what mining for Bitcoin that's what is

00:35:59 --> 00:36:03

out there now. You mined for Bitcoin you may succeed and they

00:36:03 --> 00:36:09

fail, right? But you might the 200 is a goldmine and you'll never

00:36:09 --> 00:36:13

fail. Why not best and Carla cannon abuse Allah Allahu Allahu

00:36:13 --> 00:36:16

Earlywood wa sallam, I assume ohata and akule. May you read when

00:36:16 --> 00:36:19

you have the Roman wave through Hatha and you have to have an

00:36:19 --> 00:36:23

Akula may already do on your Soma. Well, ma Sama, shahada and

00:36:23 --> 00:36:26

Cameleon window Kadima in Medina de la Ramadan. This is similar

00:36:26 --> 00:36:30

Hadith to what I said I Isha narrated this is from Abu Dhabi is

00:36:31 --> 00:36:32

had Hatter

00:36:33 --> 00:36:37

is a Nasim which means that if you follow her there with feral Medora

00:36:38 --> 00:36:44

you have to give it NASPO had Nakula not had done a Kulu had

00:36:44 --> 00:36:49

done a cooler and the feral Medora the present tense verb is with an

00:36:49 --> 00:36:54

A to that which begins with Adam noon Yatta Hakuna Kulu Kulu Kulu

00:36:55 --> 00:37:00

but if you precede it with an awesome like hat, then you have to

00:37:00 --> 00:37:05

finish it with a Fatah had an Akula had a cooler hotter, colder,

00:37:05 --> 00:37:06

hotter cooler.

00:37:08 --> 00:37:12

One olmesartan malerkotla Tomorrow at Nabi sallallahu alayhi wa

00:37:12 --> 00:37:16

alayhi wa sallam he assumed Musa Haredi moto Tabby ironi Illa

00:37:16 --> 00:37:20

Shaban Ramallah. Oma selama says I never saw the prophets I send them

00:37:20 --> 00:37:22

fest two straight months except Shabbat Shalom Allah

00:37:26 --> 00:37:26

Wait, tell me

00:37:28 --> 00:37:32

why estradiol low Talana and in Nabi sallallahu alayhi wa sallam

00:37:32 --> 00:37:36

were to me to any Hakuna Abu selama even Abdur Rahman called

00:37:36 --> 00:37:39

the rahua that hadith Anna Isha will only Selma Jamia Anna Anna

00:37:39 --> 00:37:43

Nabi sallallahu alayhi wa sallam Okay, just a comment on the

00:37:43 --> 00:37:47

previous transmission and from Islam Allah rasool Allah Salla

00:37:47 --> 00:37:51

Allahu Allahu alayhi wa sallam Yasuo Fisher had an extra min CME

00:37:51 --> 00:37:54

EP Shaban I've never seen the Prophet fast in a single month,

00:37:55 --> 00:38:00

besides the Ramadan, more than he would fast totowa in Shaban and he

00:38:00 --> 00:38:06

used to fast Shaban it luckily, balcony assume local Kulu he would

00:38:06 --> 00:38:11

fast Shabana except a little bit, and sometimes the whole month of

00:38:11 --> 00:38:14

Shabbat. So that is the sunnah to fast the entire month of Shabbat.

00:38:15 --> 00:38:16

Now,

00:38:17 --> 00:38:21

fasting on Joomla is permitted by the way, some people think it's

00:38:21 --> 00:38:24

forbidden. Now I want to talk about something else. You notice

00:38:24 --> 00:38:28

here say that he says, I did not see the Prophet do this. I did not

00:38:28 --> 00:38:31

see the prophet to that. That's a complete fact.

00:38:32 --> 00:38:36

But that's not the limit of what the Prophet did. That is

00:38:36 --> 00:38:39

definitely what the Prophet did. But it is not the limit of what he

00:38:39 --> 00:38:41

did because she did not see the Prophet all the time.

00:38:42 --> 00:38:46

Right. So she's, that's why in the previous Hadith about 200, and

00:38:46 --> 00:38:51

Noah, Phil, and Tara, we say that he says, I used to see the Prophet

00:38:51 --> 00:38:55

do this, and he never did that. That means she never saw him do

00:38:55 --> 00:38:59

that. For example, She never saw him fast prey more than eight

00:38:59 --> 00:39:02

tacos of tahajjud Did you see him when he was with OMA Saddam, did

00:39:02 --> 00:39:07

you see him once you he was with Hafsa. So her statement stands

00:39:07 --> 00:39:12

without doubt, as something true, but not the limitation not the

00:39:12 --> 00:39:17

entirety of the truth. Because she's only telling you what she

00:39:17 --> 00:39:17

saw.

00:39:19 --> 00:39:21

Okay, next.

00:39:24 --> 00:39:28

Again, same that he used to fast entirely of Shabana Ramadan.

00:39:31 --> 00:39:35

Another Hadith states Cana sallallahu alayhi. Wa early he was

00:39:35 --> 00:39:39

salam, a asumu MinnowBoard erotica, Felicia Harun SATA SATA

00:39:40 --> 00:39:43

Wirkkala Americana youth through Yama Jumeirah.

00:39:47 --> 00:39:51

He used to fast in the middle of every month, he used to fast three

00:39:51 --> 00:39:52

days

00:39:53 --> 00:40:00

and Medic disliked that it'd be assigned as the 14 1516. He does

00:40:00 --> 00:40:04

like that, but it's not forbidden for someone to fast that but it is

00:40:04 --> 00:40:07

just like that. And some say here in this hadith

00:40:09 --> 00:40:13

that he used to fast the beginning, the first three days,

00:40:13 --> 00:40:14

not the middle three days,

00:40:15 --> 00:40:20

the chef a and in turn em and Hadramaut they emphasize the CM

00:40:20 --> 00:40:26

heavy, the emphasize the fasting of the 14th 15th and 16th of every

00:40:26 --> 00:40:29

month as the white days. And I'm telling you something that the

00:40:29 --> 00:40:35

Sunnah is as in the Maliki school is not to do Toxis

00:40:36 --> 00:40:40

in many things lead to courses, right? For example to be

00:40:41 --> 00:40:47

in Rico Institute it's test to be led to courses led to add it just

00:40:47 --> 00:40:48

makes us via any test we're

00:40:50 --> 00:40:54

in sujood, any da any test via ematic did not like to limit

00:40:54 --> 00:41:00

something yet we go and we find the chef here. And medic, love the

00:41:00 --> 00:41:03

Chevy he honored him. Medic did not honor many people.

00:41:04 --> 00:41:07

The way he honored a chef a yet a chef and we see the opposite. We

00:41:07 --> 00:41:11

see him making toesies say this three times no this, right? These

00:41:11 --> 00:41:14

are the three days and we see this in the chef a school. How do we

00:41:14 --> 00:41:15

make sense of this

00:41:17 --> 00:41:21

is that medic wanted to preserve people to know the Sunnah as it

00:41:21 --> 00:41:26

was. So he didn't like any of these toxic salts. A chef very

00:41:26 --> 00:41:27

however,

00:41:28 --> 00:41:32

right? Or let me just say that the results of that Sheffy opinion or

00:41:32 --> 00:41:36

that way of when you teach someone say some haunted a bit out of

00:41:36 --> 00:41:41

three times, or the fasting of the three white days are 14 1516,

00:41:41 --> 00:41:43

which is the full moon the day before and the day after.

00:41:45 --> 00:41:50

That latter method is best for beginners. And that former method

00:41:50 --> 00:41:54

of medic is best for the elders. And I'll tell you why is because

00:41:54 --> 00:41:58

the beginner it's very hard for you to tell him do something

00:41:58 --> 00:42:02

without telling him exactly what to do. It's very hard to tell

00:42:02 --> 00:42:07

somebody who wants to become pies fast. But whenever you want,

00:42:07 --> 00:42:11

right, it's very hard for them to do anything. They need specific

00:42:11 --> 00:42:14

targeted direction. That's what I find.

00:42:15 --> 00:42:21

But as life continues, you can't be too regimented in life. As life

00:42:21 --> 00:42:24

advances and life becomes difficult, or there's a lot of

00:42:24 --> 00:42:27

stuff going on in life, it will become impossible to have strict

00:42:27 --> 00:42:32

routines and everything. Then the way of the prophets I send them in

00:42:32 --> 00:42:33

the way of medic,

00:42:34 --> 00:42:39

medics, we are medics understanding of the Sunnah really

00:42:39 --> 00:42:42

takes on you understand its merit at that point. Because when

00:42:42 --> 00:42:47

rigidity or systematic living becomes near impossible, that's

00:42:47 --> 00:42:51

what we need to rely on. We need to rely that we're not we haven't

00:42:51 --> 00:42:54

left the path that he fast so much, and then go many months

00:42:54 --> 00:42:55

without fasting.

00:42:56 --> 00:42:57

So

00:42:58 --> 00:42:58

that's

00:43:01 --> 00:43:03

the way I think you can bring those two concepts together that

00:43:03 --> 00:43:08

you will see the mannequin specific, and many other folks.

00:43:08 --> 00:43:14

They do not like Toxis specifying specification of amounts times one

00:43:14 --> 00:43:19

to do what, okay, they're gonna like any of that. They're just

00:43:19 --> 00:43:21

saying you that that telling you that you don't have to do that.

00:43:21 --> 00:43:24

That's not the Sunnah. In other words, you don't have to limit

00:43:24 --> 00:43:30

yourself, then you find other noble scholars, they do specify

00:43:30 --> 00:43:35

why because they realize the beginner he needs to be taught. He

00:43:35 --> 00:43:39

needs to be given targeted deeds, what to do, like someone who's

00:43:39 --> 00:43:43

beginning on People tell me all the time, hey, I'm gonna I'm gonna

00:43:43 --> 00:43:47

for the first time, what do I do? Do a lot of a bad, right.

00:43:50 --> 00:43:53

And I've told people that just do a lot of bad. There's no specific

00:43:53 --> 00:43:58

thing to do. But guess what they do? They'll go to somebody else.

00:43:59 --> 00:44:01

They don't know what a lot of HIPAA is. They don't know what to

00:44:01 --> 00:44:05

do. Right? So they need someone to literally give them a schedule.

00:44:07 --> 00:44:11

Day one, recite this day to recite that, when you make it to off, say

00:44:11 --> 00:44:12

that.

00:44:13 --> 00:44:17

And they find that now I can do something. Like if someone tells

00:44:17 --> 00:44:21

me eat healthy. I'm not into fitness. I'm not into nutrition.

00:44:21 --> 00:44:25

What does eat healthy mean? You literally have to tell me what not

00:44:25 --> 00:44:29

to eat. Don't eat sugar. Don't drink sugary drinks. Don't eat

00:44:29 --> 00:44:34

pasta. All right. Now I know what to do. But I also need you to tell

00:44:34 --> 00:44:39

me Is there an exception? Like, can I get a few days a year where

00:44:39 --> 00:44:43

I can indulge in these things? So I don't psychologically like start

00:44:43 --> 00:44:45

to it grows in your head psychologically grows in your

00:44:45 --> 00:44:46

head, right?

00:44:47 --> 00:44:50

And so it's the same thing with this is that people need targeted

00:44:50 --> 00:44:57

behaviors, targeted actions. And that's why we find in the pat the

00:44:57 --> 00:44:59

path of Tobia of snoop. They

00:45:00 --> 00:45:05

specify this word in the morning, this fasting in this days, this

00:45:06 --> 00:45:10

seller wants in the profit in this amount, because they know that the

00:45:10 --> 00:45:14

person needs they need to be told that, right? Whereas when we look

00:45:14 --> 00:45:15

at the early

00:45:17 --> 00:45:20

zoo herd, they never had any of that. They were self motivated.

00:45:21 --> 00:45:24

And they were also experts, they didn't need someone to tell them

00:45:24 --> 00:45:27

do this, this, this and this. So that's the difference between

00:45:27 --> 00:45:31

these two philosophies are no effort. And it's important to you

00:45:31 --> 00:45:34

to see this because you will see these two philosophies out there.

00:45:35 --> 00:45:40

Right. And it's important to know the value of specifying, giving

00:45:40 --> 00:45:43

numbers times and dates for the action.

00:45:45 --> 00:45:49

And the value for leaving it and just saying being general about

00:45:49 --> 00:45:49

it.

00:45:55 --> 00:45:59

And the province is telling us to first on Fridays, there's no harm

00:45:59 --> 00:46:04

in fasting on Fridays. What is haram is to do it out of mimicking

00:46:04 --> 00:46:07

the Jews, by the way, they don't fast on Fridays, what do you How

00:46:07 --> 00:46:10

is that mimicking the Jews when they don't fast on Fridays?

00:46:10 --> 00:46:11

mimicking the Jews would be

00:46:12 --> 00:46:17

purposely not working on Fridays, right? purposely not working.

00:46:18 --> 00:46:21

And a person who says oh, I want to take Friday off so I can enjoy

00:46:21 --> 00:46:23

Joomla that's fine.

00:46:24 --> 00:46:28

Because enjoyment is not allowed on the Sabbath, in the sense that

00:46:28 --> 00:46:31

I want to be able to wake up, I want to be able to take my hosel I

00:46:31 --> 00:46:34

want to be able to recite sort of said cuff, then go out to the

00:46:34 --> 00:46:38

masjid then go out to lunch, whatever. I don't want to have to

00:46:38 --> 00:46:43

worry. That's all fine because it's not the intent of imitating

00:46:43 --> 00:46:43

the Sabbath.

00:46:45 --> 00:46:48

Anyway, the Sabbath the Jews did not have to do any of that until

00:46:48 --> 00:46:50

they were actually given Joomla

00:46:51 --> 00:46:54

but they want to say no Musa they said and they said no we want

00:46:54 --> 00:46:56

Saturday. Why did they want Saturday because the people are

00:46:56 --> 00:47:01

bad. And Egypt, their day off was Saturday. So they wanted to

00:47:01 --> 00:47:01

imitate

00:47:02 --> 00:47:08

the non believers. So Santa Musa said okay, and he spoke to Allah

00:47:08 --> 00:47:09

and he said

00:47:11 --> 00:47:12

they want Saturday.

00:47:13 --> 00:47:16

Allah subhana wa Tada said, I'll give them Saturday, but they have

00:47:16 --> 00:47:17

to give me the whole day.

00:47:18 --> 00:47:20

Right the whole day?

00:47:21 --> 00:47:24

They said, yes, they agreed to it. They agreed without thinking,

00:47:24 --> 00:47:26

right? Can you handle the whole day?

00:47:28 --> 00:47:31

Said no Musa went up to the mountain for 40 days, you guys

00:47:31 --> 00:47:35

committed shit. Right? In that 40 days, can you keep up till hate?

00:47:36 --> 00:47:39

Are you going to do a better for one full day. So then Allah tested

00:47:39 --> 00:47:40

them on the Sabbath.

00:47:42 --> 00:47:45

He tested them. You can't make a claim without being tested. If

00:47:45 --> 00:47:47

Allah tells you to do something, and you do it, he'll make it easy.

00:47:49 --> 00:47:53

But if you claim something, I'm going to do this. Now you're going

00:47:53 --> 00:47:58

to be tested? Because you made the claim. So what did Allah do? He

00:47:58 --> 00:48:02

sent all the fish in front of them to jump up

00:48:04 --> 00:48:08

and make noise and be very big and clear and beautiful. On Saturday.

00:48:10 --> 00:48:14

And they started to shake a little bit. Next week, more fish than

00:48:14 --> 00:48:17

their hearts were like color couldn't even think anywhere. All

00:48:17 --> 00:48:20

right, and don't belittle this. I mean, you're out in the desert,

00:48:20 --> 00:48:24

dying and can't find food and miserable. To have a roasted fish

00:48:24 --> 00:48:26

is wonderful. So

00:48:28 --> 00:48:31

finally they came up, they started regretting the decision, but they

00:48:31 --> 00:48:33

don't want to say that they're regretting it knew they could have

00:48:33 --> 00:48:36

by the way, they could have said almost we repent. We were wrong.

00:48:37 --> 00:48:40

Let's go back to our last us. It was possible, but they doubled

00:48:40 --> 00:48:43

down. So what do they do they come Friday night and put the nut

00:48:45 --> 00:48:50

so that on Saturday catches all the fish. And this is where their

00:48:50 --> 00:48:51

legal

00:48:52 --> 00:48:58

schemes begin. It began because you complicated. You put your ego

00:48:58 --> 00:49:02

involved, you got your ego involved, and you accepted deals

00:49:02 --> 00:49:05

you can't handle. If you had listened to Allah subhanaw taala

00:49:05 --> 00:49:09

just accepted how he asked you to to have Jamaat that's it. And you

00:49:09 --> 00:49:13

had accepted that you wouldn't have any issues. But no, you got

00:49:13 --> 00:49:17

to involve your own knifes. And then you realize you can't do it.

00:49:18 --> 00:49:21

But instead of repenting and saying, Oh, I'm sorry, I made a

00:49:21 --> 00:49:24

mistake. You think Allah is not going to accept your repentance?

00:49:25 --> 00:49:29

No, there's they double down on that too. Right? Now we're stuck

00:49:29 --> 00:49:33

with it. We don't want to apologize. So let's find a way

00:49:33 --> 00:49:36

around the law. So what do you end up with? You do this more than one

00:49:36 --> 00:49:39

time? 567 times on every matter you do this now you have a

00:49:39 --> 00:49:41

religion that is just a bunch of

00:49:43 --> 00:49:47

what they call hairsplitting, or circumventing the law. That is

00:49:47 --> 00:49:52

just a law and a way of doing things devoid of any spirit or any

00:49:52 --> 00:49:55

function of that law. Right? devoid of any function of that

00:49:55 --> 00:49:56

law.

00:49:57 --> 00:49:59

There's there's some rule in men in Judaism where

00:50:00 --> 00:50:02

You can't take things out of your house at a certain point.

00:50:04 --> 00:50:06

So you know what they do. They went to Manhattan, Manhattan, and

00:50:06 --> 00:50:12

they tied a fish string, a fish line, all across the Manhattan.

00:50:12 --> 00:50:16

And they had the rabbi declare, this is our house. So now you can

00:50:16 --> 00:50:19

do everything. So you have a religion that literally has all

00:50:19 --> 00:50:23

these laws, and none of them. You can't see like, what is it

00:50:23 --> 00:50:27

achieving this law? Right? circumventing circumventing,

00:50:27 --> 00:50:33

right? So this this type of thing?

00:50:34 --> 00:50:38

Muslim lawyers, Muslim scholars for QA, they identify right away,

00:50:39 --> 00:50:42

where are you just circumventing something? And he says, Yes, you

00:50:42 --> 00:50:47

follow the letter of the law. But the goal of that law is completely

00:50:47 --> 00:50:53

suspended, or unknown, or nothing there. And a lot of our rules, not

00:50:53 --> 00:50:57

all of them, but a lot of our rulings. Because it's actually

00:50:57 --> 00:50:59

very important to pay attention to this, a lot of our rulings

00:51:00 --> 00:51:03

are Makuta and manner that you can understand what they're

00:51:03 --> 00:51:05

preserving. So we know that the prohibition of alcohol is

00:51:05 --> 00:51:10

preserving intellect. We have a lot of things are that they're

00:51:10 --> 00:51:15

preserving intellect, religion, wealth, lineage, honor. All right.

00:51:17 --> 00:51:24

Life, we know that, but in every Burb of every subject matter where

00:51:24 --> 00:51:29

there's law, that it is noted by the scholars that Allah also put

00:51:29 --> 00:51:33

something that's tab booty taboo means there's no reason. It's just

00:51:34 --> 00:51:38

to practice submission. Right? So why is it that men can't dye their

00:51:38 --> 00:51:43

hair black? Right? Some people have said, it's for fish, right

00:51:43 --> 00:51:45

for fish, so that

00:51:46 --> 00:51:49

if you become old, right, and back in the old days, people didn't

00:51:49 --> 00:51:52

know when their birthday was, they know how old they were, you

00:51:52 --> 00:51:54

probably some of you, your grandparents have know how they

00:51:54 --> 00:51:56

don't know how old they are. Nobody used to write this stuff

00:51:56 --> 00:51:57

down.

00:51:58 --> 00:52:03

But you would just know their age by their look. So that has white

00:52:03 --> 00:52:07

hair, he dies at black so that he can go proposed to a woman. She

00:52:07 --> 00:52:11

thinks she's younger. So He's fooling, right, or he dies at

00:52:11 --> 00:52:13

black because he doesn't want to look old. And in the process,

00:52:13 --> 00:52:15

people said, Oh, he's a young man, Let's marry him.

00:52:16 --> 00:52:21

So given that some people have considered that the wisdom, they

00:52:21 --> 00:52:26

have also extended that to like hair color, because and that's

00:52:26 --> 00:52:30

fine, because the intent of fooling somebody is haram. So that

00:52:30 --> 00:52:33

a blonde person who goes white, because there's going white, he

00:52:33 --> 00:52:36

can't dye his hair blonde. Because the intent of fooling somebody is

00:52:37 --> 00:52:40

whatever you do is forbidden to fool somebody. Right? To make them

00:52:40 --> 00:52:43

think you're a young guy when in fact, you're old. Then she marries

00:52:43 --> 00:52:46

you. Two years later, you die, right? Two years later, you gay

00:52:46 --> 00:52:47

guy

00:52:48 --> 00:52:52

is on a wheelchair and she's a nurse all of a sudden, right? So

00:52:52 --> 00:52:57

all that stuff that hitch but you'll find things that are taboo.

00:52:57 --> 00:52:58

Why can't a man wear silk

00:52:59 --> 00:53:04

there's no reason for this right? Top booty to just exercise your

00:53:04 --> 00:53:06

submission of Allah subhanaw taala

00:53:07 --> 00:53:10

every chapter of faith has something like that to exercise

00:53:10 --> 00:53:14

your submission of Allah so our submission to Allah

00:53:15 --> 00:53:16

alright next Hadith

00:53:18 --> 00:53:22

again and never use of Allah you early was hola me it's a Hara

00:53:22 --> 00:53:27

Salman if Nene welcome is now here we get some tacos, taxis, the

00:53:27 --> 00:53:30

prophets. I seldom used to look out for Mondays and Thursdays now

00:53:30 --> 00:53:33

obviously clearly from the other side. We just saw all the other

00:53:33 --> 00:53:34

hits, right?

00:53:36 --> 00:53:40

We just saw all the other Headies that sometimes he would fast a lot

00:53:40 --> 00:53:43

and not fast at all. Now, there were some times he would always

00:53:43 --> 00:53:46

fast Monday Thursday, he would look out for Mondays and Thursdays

00:53:46 --> 00:53:47

too fast

00:53:48 --> 00:53:54

to auto ml if Nene was amiss why? Because on Monday and Thursday,

00:53:54 --> 00:53:58

the deeds are sent up to Allah subhana wa jal there is a weekly

00:53:58 --> 00:54:03

report sent up twice a week to Allah subhanaw taala for or Hibou

00:54:04 --> 00:54:10

and yada yada Amelie when I saw him, I will do something that has

00:54:10 --> 00:54:14

that that is mentioned on a daily and a weekly, weekly, Monday and

00:54:14 --> 00:54:17

Thursday. On the daily it is

00:54:18 --> 00:54:20

a lesser audit where

00:54:22 --> 00:54:27

angels shift at fudge at us. And that audit is less.

00:54:28 --> 00:54:32

It's between the angels that the angels are what did he do today?

00:54:32 --> 00:54:35

What is our subject? They're there. When you shift change if a

00:54:35 --> 00:54:40

nurse comes in, takes from the nighttime shift, she's asking,

00:54:40 --> 00:54:42

Well, what are the what's the what's the report of the patients?

00:54:43 --> 00:54:47

That one is okay, that one is Code Red that person is,

00:54:48 --> 00:54:52

you know, leaving soon, etcetera gives them the update. So that's

00:54:52 --> 00:54:57

what the melodica do at us and fetch because melodica work

00:54:58 --> 00:54:59

by prayer times

00:55:00 --> 00:55:03

so often and fudge is when they switch and that's why the prophets

00:55:03 --> 00:55:05

of Allah when he was loved to

00:55:09 --> 00:55:11

be in praying on time.

00:55:12 --> 00:55:16

Pray those he prayed those prayers and he stayed in a Betta after

00:55:16 --> 00:55:20

fetch, so that when his deeds are being discussed, he's in a bad and

00:55:20 --> 00:55:27

he used to love to do a bad Cobell Maverick, slightly before love it

00:55:27 --> 00:55:28

for that reason also.

00:55:29 --> 00:55:32

We can interview us a little low anyway, he was so let me assume

00:55:32 --> 00:55:36

Anna Cherie from the month he would fast Saturday, Sunday,

00:55:36 --> 00:55:37

Monday.

00:55:38 --> 00:55:42

And another month he might fast. Tuesday, Wednesday, Thursday, he

00:55:42 --> 00:55:45

could fast any day of the week some people have taken monday and

00:55:45 --> 00:55:46

thursday so serious.

00:55:48 --> 00:55:52

They think you can't fast and the other day. He's, I guarantee you

00:55:52 --> 00:55:54

go to someone today.

00:55:55 --> 00:55:57

Tell them your faster. Like why?

00:55:58 --> 00:56:01

They don't understand. Right? I'm telling you. That's how it is.

00:56:01 --> 00:56:06

Tell. Tell someone you owe me specimen cut up. Right? Because

00:56:07 --> 00:56:12

there's not so no diversity? Don't you don't understand? Yes. Can a

00:56:12 --> 00:56:15

it's 100 million annual commits. And the OMA has taken it no doubt

00:56:16 --> 00:56:21

as a great practice and a habit because it helps to know to have

00:56:21 --> 00:56:26

something specific to shoot for. But as Maddox said, do not limit

00:56:26 --> 00:56:29

the Sunnah of the prophets. I send them leave it, expand it, leave it

00:56:29 --> 00:56:29

open.

00:56:30 --> 00:56:34

All right. Many people get shocked when they heard that we don't have

00:56:34 --> 00:56:39

to say somehow a little bit out of three times. No, you don't. You

00:56:39 --> 00:56:43

can go into sujood and do any victory law that you want. You can

00:56:43 --> 00:56:48

just go straight into dA you've done nothing wrong. So Sonia is

00:56:48 --> 00:56:50

more vast than people imagined it to be. But

00:56:52 --> 00:56:54

the Washington would do they get shocked to hear that. You don't

00:56:54 --> 00:56:55

have to do it three times.

00:56:57 --> 00:57:01

It's not good to be to be unlearned in religion, right? It's

00:57:01 --> 00:57:04

not good to be unlearned in religion, because in this case,

00:57:04 --> 00:57:07

you can say okay, well, there's no harm no foul, but you've limited

00:57:07 --> 00:57:10

something. But in other cases, people think you have to do

00:57:10 --> 00:57:13

everything three times and they may do divorce three times.

00:57:14 --> 00:57:17

And by age man, I Sahaba.

00:57:18 --> 00:57:20

Pronouncing divorce three times.

00:57:22 --> 00:57:25

Granted, it makes you finalize divorce. Why because Sade

00:57:25 --> 00:57:29

normative ricotta announced it on the pulpit. From now on everyone's

00:57:29 --> 00:57:33

doing this bidder of divorcing their wife three times.

00:57:35 --> 00:57:40

And I have now pronounced it that it is a final divorce vet and Lara

00:57:40 --> 00:57:41

Jaffe,

00:57:42 --> 00:57:46

the man cannot change his mind. Raja means the man change his

00:57:46 --> 00:57:48

mind. So divorce my wife.

00:57:49 --> 00:57:54

Alright, rajas will be I can't I notified my divorce. I cancelled

00:57:54 --> 00:57:58

it. So it counts as one divorce. But we're married. Now again. I

00:57:58 --> 00:58:01

know I don't need a new contract. No, nothing as long as the idea

00:58:01 --> 00:58:01

hasn't passed.

00:58:03 --> 00:58:07

Everyone was doing this innovation in the time of the Sahaba saying I

00:58:07 --> 00:58:11

divorcing three times because it's hurtful, three times divorced.

00:58:11 --> 00:58:14

There's no marriage after that, unless she marries another med

00:58:14 --> 00:58:19

concentrates that marriage with * then divorces that man

00:58:19 --> 00:58:23

and then Mary's you get If she accepts, right, with a new

00:58:23 --> 00:58:24

contract and a new dowry.

00:58:26 --> 00:58:30

So three times divorce is bad. And that's heavy. So the husbands were

00:58:30 --> 00:58:34

hurting the woman by saying, Well, I divorced me three times, three

00:58:34 --> 00:58:38

times divorce. And then they would take her back or marry her again

00:58:38 --> 00:58:42

after her death or do it our job before her to take her back before

00:58:42 --> 00:58:43

her waiting periods over.

00:58:44 --> 00:58:49

And said almost said this is a bit right. And he told people to stop.

00:58:50 --> 00:58:53

They kept doing it. Then he told people stop again. On the third

00:58:53 --> 00:58:57

time, he got on the pulpit. And he announced and he made it a policy

00:58:57 --> 00:59:01

to all his judges, anybody who comes to you having uttered a pull

00:59:01 --> 00:59:03

up with another, it's been

00:59:04 --> 00:59:08

and all the Sahaba heard it acted upon it as judges if they were

00:59:08 --> 00:59:11

judges and no one's a hobby disagreed therefore this ruling

00:59:11 --> 00:59:13

has Ishmael Sahaba

00:59:15 --> 00:59:16

and that's the ruling and all four methods

00:59:18 --> 00:59:20

that a Pollock Misurata bet and

00:59:21 --> 00:59:23

there's lateral Josephy

00:59:24 --> 00:59:29

and the from the latter scholars, the one who went against this

00:59:29 --> 00:59:33

engine Mao was entertainment. And the photo that goes against an

00:59:33 --> 00:59:34

edge mount is a bit more stellar.

00:59:35 --> 00:59:39

Because you want to get to the drummer, right? So and there's no

00:59:39 --> 00:59:43

situation changed. It's not like it's the context is different.

00:59:43 --> 00:59:47

Right. But now you think you see today Johanna Dean, is that people

00:59:47 --> 00:59:52

think and they imagine that you have to do divorce three times you

00:59:52 --> 00:59:56

have to say it three times. Right? This is just Jed why because

00:59:56 --> 00:59:59

everything this poor kid everything in his religion he's

00:59:59 --> 00:59:59

been taught saved three

01:00:00 --> 01:00:04

times you make record sets of 100 have been on them three times

01:00:04 --> 01:00:07

makes it you say surrounded a bit either three times make we do

01:00:07 --> 01:00:11

watch it three times. The poor guy thinks you got to do something to

01:00:11 --> 01:00:14

count and Islamia has to do it three times. They need divorces,

01:00:14 --> 01:00:17

his wife divorced three times. And they say, Oh, you got to give

01:00:17 --> 01:00:19

people excuses. They don't know what do you mean? They don't know.

01:00:21 --> 01:00:25

If you're gonna get a job, aren't you gonna study for the job? You

01:00:25 --> 01:00:28

want to be a doctor, you want to be an engineer, you want to?

01:00:28 --> 01:00:31

Honestly, if you want to be an Uber driver, you got to read the

01:00:31 --> 01:00:33

instructions of how to be an over driver.

01:00:34 --> 01:00:39

Z. So you can't come and tell me I'm just a common Muslim. You may

01:00:39 --> 01:00:42

be a common Muslim, but you're not dumb. You're not insane. You want

01:00:42 --> 01:00:46

and you got you want it to this huge proposition called marriage.

01:00:46 --> 01:00:51

And you never even crack the book open Elphick to see how do I get

01:00:51 --> 01:00:52

out of this contract?

01:00:53 --> 01:00:57

You can't buy a house, buy a car and not know how do I get into

01:00:57 --> 01:01:02

this contract and out of it, what do I owe? And until when? Can I

01:01:02 --> 01:01:07

return this product or not? So you can't argue Jen in marriage and

01:01:07 --> 01:01:12

Sharia in Islam? We don't consider Jaiden marriage. There's no Jilin

01:01:12 --> 01:01:15

marriage, everything that you do. Okay, when you got married, did

01:01:15 --> 01:01:18

you go to the mosque? This because some people say like, Yeah, but

01:01:18 --> 01:01:23

there are Muslims who are let's say, for example, they barely

01:01:23 --> 01:01:26

practice their Deen. Okay, but when you got married, did you get

01:01:26 --> 01:01:30

married in a church in a synagogue? Or did you come to the

01:01:30 --> 01:01:34

mosque? And the man said, You marry your by the book of Allah

01:01:34 --> 01:01:37

and the son of his prophet. Do you didn't think what does that

01:01:37 --> 01:01:41

entail? Why is it that when you came into the marriage, you went

01:01:41 --> 01:01:45

in through the Islamic way? So you understand this is a matter of

01:01:45 --> 01:01:50

Deen? Right? If you were so ignorant that he married in the

01:01:50 --> 01:01:57

courts, just a civil court? We would tell him, you're three times

01:01:57 --> 01:01:59

divorced. It doesn't affect anything because you're not even

01:01:59 --> 01:02:04

married by city that Zina? Right. But no, you came to the mosque.

01:02:04 --> 01:02:07

You said, oh, there's a dowry. What is that? And you paid it? And

01:02:07 --> 01:02:14

you did everything? Right. By the rule of Allah. So and by the way,

01:02:14 --> 01:02:17

when you get married, did you say marry me, marry me marry me?

01:02:18 --> 01:02:23

Or did you just say, once? Right, did you sit there and says, in the

01:02:23 --> 01:02:27

in the Arab Arab way or the chef, a medical way? The father of the

01:02:27 --> 01:02:31

bride says, I have married you to my daughter, you said Kabila to I

01:02:31 --> 01:02:35

accept? I have accepted past tense. I have accepted the

01:02:35 --> 01:02:39

marriage have you? Did you say, to commit to commit to right? You

01:02:39 --> 01:02:41

didn't say that. So

01:02:43 --> 01:02:46

it's not accepted this journal, spread it to all your friends, so

01:02:46 --> 01:02:49

they don't get messed up in their marriages. Because I'm telling

01:02:49 --> 01:02:53

you, when people come to me, and they say, I divorced my wife three

01:02:53 --> 01:02:53

times.

01:02:54 --> 01:02:56

I tell them, I don't have a federal for you.

01:02:58 --> 01:03:00

I know the Imam down the road.

01:03:02 --> 01:03:05

Right. And I'm not saying specifically down there I'm saying

01:03:05 --> 01:03:09

generally, generally, that's that's an expression. Other Imams

01:03:09 --> 01:03:13

out there, they will rely upon the federal IDNA Tamia, and they will

01:03:13 --> 01:03:16

get you out of it. I won't get you out of it. I can't. I can't go

01:03:16 --> 01:03:19

against each mass Sahaba and untire, Maliki Hanafy and Chaffin

01:03:19 --> 01:03:21

how many methods by the way, that's not even the humble

01:03:21 --> 01:03:26

opinion. It's just ignitor means federal, and you as an Imam,

01:03:26 --> 01:03:31

speaking to the Imams, if they follow it, to me, it's fair to say

01:03:31 --> 01:03:35

that's between them and Allah, right? That's between them and

01:03:35 --> 01:03:40

Allah. I'm not gonna go and write a paper against his federal, but

01:03:41 --> 01:03:46

he have a just small time for QA and mocha lids. They're gonna go

01:03:46 --> 01:03:48

with the amount of the method and the amount of the sahaba.

01:03:49 --> 01:03:52

So I don't have an outlet for you find somebody else to give you an

01:03:52 --> 01:03:56

outlet, okay. And they will find they will pick and pick and pack

01:03:56 --> 01:04:00

until they find what they're looking for. The Mufti that will

01:04:00 --> 01:04:02

give them that and that's between that Mufti. It's between them and

01:04:02 --> 01:04:06

Allah subhanaw taala. That's how it works. Much less that someone

01:04:06 --> 01:04:10

says, Oh, but I was married. I was angry.

01:04:11 --> 01:04:12

That also isn't an excuse.

01:04:13 --> 01:04:16

Your emotions aren't excused. I was angry. I didn't know what I

01:04:16 --> 01:04:19

was saying. You didn't know what you were saying. Then why didn't

01:04:19 --> 01:04:24

you divorce the tree? Why don't you marry the wall? But you

01:04:24 --> 01:04:28

specifically managed to put that word to that woman. So you didn't

01:04:28 --> 01:04:30

know what you were saying? Right? I truly didn't know what I was

01:04:30 --> 01:04:33

saying you wouldn't have pronounced you wouldn't have put

01:04:33 --> 01:04:38

things together that have meaning. You would have divorced the wall.

01:04:39 --> 01:04:42

Right? Or divorced the kitchen table. You wouldn't have

01:04:42 --> 01:04:44

specifically said that word to that woman.

01:04:46 --> 01:04:50

Right. So that's also unacceptable. And so this is the

01:04:50 --> 01:04:56

concept that really Today's theme is on this issue of specification

01:04:56 --> 01:05:00

and how this this this the Johanne of me

01:05:00 --> 01:05:03

Muslims have imagined and come across that search certain

01:05:03 --> 01:05:07

specifications are actually limitations. And that's the

01:05:07 --> 01:05:11

difference. They're not limitations at all. Right? On top

01:05:11 --> 01:05:14

of that the tests via in Salah is from the Father,

01:05:15 --> 01:05:19

you can make cuckoo and simply have in your article dua, Linda,

01:05:20 --> 01:05:23

humility to Allah ye Cfy. You can make sujood and have nothing in

01:05:23 --> 01:05:27

your heart except humility for Allah toward towards Allah. You've

01:05:27 --> 01:05:32

fulfilled your duty, your Salah is valid, like that. And you don't

01:05:32 --> 01:05:37

even have to do so for that. So this mentality of

01:05:38 --> 01:05:42

understanding, when is it good to specify? And when is it good to

01:05:42 --> 01:05:46

leave general, if you get a youth and a kid you should specify,

01:05:46 --> 01:05:50

because they don't know what to do. When you get a mature person

01:05:50 --> 01:05:55

whose life is so busy, can't specify. Let them go the natural

01:05:55 --> 01:05:58

route of things. They'll figure things out themselves, and they're

01:05:58 --> 01:06:00

too busy for that. So the Prophet has given us both soon on here.

01:06:05 --> 01:06:09

This is what magic goes by. It cannot assume allah sallallahu

01:06:09 --> 01:06:12

alayhi wa sallam I assume with that if it's a min min Khalifa.

01:06:13 --> 01:06:15

That prophet was asked Did the Prophet

01:06:16 --> 01:06:17

did the prophets I send them

01:06:19 --> 01:06:24

fast three days a month? Call it num Yes he did. Which days?

01:06:26 --> 01:06:29

Why are they not why they've ingested a woman named weither?

01:06:29 --> 01:06:33

She's one of the students of say dice, which stands at fast.

01:06:33 --> 01:06:34

Whatever days you wanted,

01:06:35 --> 01:06:36

can allow you, buddy

01:06:37 --> 01:06:41

mean he he saw he did not mind? Whichever day is he fast?

01:06:43 --> 01:06:43

Right.

01:06:46 --> 01:06:46

Let's hear it.

01:06:49 --> 01:06:50

What if

01:06:55 --> 01:06:59

I divorce your clothes three times is a meaningless statement. And he

01:06:59 --> 01:06:59

should be

01:07:00 --> 01:07:06

reprimanded for that if he says I divorced any part of the body,

01:07:06 --> 01:07:11

then it counts as divorce. And those types of things. Yeah, it

01:07:11 --> 01:07:15

was isn't cultures. Let's see, cultures take on weird things.

01:07:15 --> 01:07:18

Right? Like, in the Moroccan culture, they say May Allah

01:07:18 --> 01:07:19

shorten your lifespan.

01:07:20 --> 01:07:23

In Egyptian culture, May Allah destroy your household. They

01:07:23 --> 01:07:28

shouldn't say these things. What if it sets in Java? So Java is not

01:07:28 --> 01:07:31

just dropped? That has answered anything is answered? Any, whether

01:07:31 --> 01:07:35

you're making fun of it, when or whether you're saying it and just

01:07:35 --> 01:07:39

saying it lightly, or actually asking for it? It's going to

01:07:39 --> 01:07:44

happen. And they ask why Egypt is a mess. That is when you have 80

01:07:44 --> 01:07:47

million people saying 1020 times a day, Allah exhibits a colorful

01:07:47 --> 01:07:51

image. It happens there hits enough people hit sad to each

01:07:51 --> 01:07:55

other. It happens don't you put two and two together? It is cut

01:07:55 --> 01:07:59

up, destroyed. Right? Everything is destroyed.

01:08:00 --> 01:08:04

So you can't say those things. And also

01:08:05 --> 01:08:08

expressions, I'm going to divorce my wife three times if you don't

01:08:08 --> 01:08:11

eat. It counts. Pollock.

01:08:12 --> 01:08:15

Unlike other oaths, talaaq

01:08:16 --> 01:08:23

is always legal. It's it's actionable. Always. Whereas oats

01:08:23 --> 01:08:24

are not. I could say.

01:08:27 --> 01:08:30

Well, like we're gonna come over right now. We'll lay him on the

01:08:30 --> 01:08:30

way.

01:08:32 --> 01:08:35

Right? Well, Allah won't be late. It's just an expression. I don't

01:08:35 --> 01:08:39

know three days of fasting. It's an expression. Right? You can no

01:08:39 --> 01:08:44

expression by the context of voice. But if someone says, Well,

01:08:44 --> 01:08:48

life, you don't eat this. I'm divorced. I have three times the

01:08:48 --> 01:08:51

counts will lie. If you don't come over, I'm divorcing her and he

01:08:51 --> 01:08:54

doesn't come over and he's not obligated to. He doesn't have to

01:08:54 --> 01:08:55

worry about your oath.

01:08:56 --> 01:08:57

You're divorced.

01:08:59 --> 01:09:03

So people have to really be be mindful of this stuff.

01:09:06 --> 01:09:08

My ham says My wife used to say Jahannam Zhao

01:09:09 --> 01:09:10

Subhanallah

01:09:14 --> 01:09:17

SubhanAllah. So that's why people,

01:09:18 --> 01:09:22

these expressions come up. And amongst that I divorce your body.

01:09:22 --> 01:09:24

I divorced your fingers, your feet, whatever silly stuff like

01:09:24 --> 01:09:25

that.

01:09:26 --> 01:09:29

Like I said, Amara, that's how they say it in Morocco, like I

01:09:29 --> 01:09:29

said.

01:09:35 --> 01:09:36

And that's not right to say Oh.

01:09:39 --> 01:09:46

Can I ask you rob Yeoman to Zuma who Quraysh JD Qureshi is a vast

01:09:46 --> 01:09:49

Ashura not knowing why they fasted. Well, Kana sal Allahu

01:09:49 --> 01:09:56

Allah, you wa sallam Yasumoto the Prophet also used to fast Ashura

01:09:56 --> 01:10:00

Fela Malka demon Medina when he came to Medina he all

01:10:00 --> 01:10:04

also fasted I showed up well mr. Obviously me and he used to tell

01:10:04 --> 01:10:08

people to eat commanded everyone to fasted for them a Florida

01:10:08 --> 01:10:13

Ramadan. Then when Ramadan became an obligation cannot Ramadan hold

01:10:13 --> 01:10:16

for either Ramadan became the obligation what to regard should

01:10:17 --> 01:10:22

an Astra was left off, meaning as an ephah Furman shirt Osama woman

01:10:22 --> 01:10:26

shuts out aka then it's interfere. The greatest sunnah to fast is of

01:10:26 --> 01:10:27

course

01:10:28 --> 01:10:32

to modify the ninth of the hijra, which is the day right before

01:10:32 --> 01:10:33

eight

01:10:34 --> 01:10:38

and eight of course it's haram to fast. It's hard on servers on both

01:10:38 --> 01:10:40

it's the only two days is haram to VAs is on eight.

01:10:43 --> 01:10:48

Can I Maluku de mutton? What are you come up to mechanism? Allahu

01:10:48 --> 01:10:53

Allah you are you sending me a deal in general? Okay, so as to

01:10:53 --> 01:10:57

why should I not have commerce as Dr. Aisha Radi Allahu Chara? Anna

01:10:57 --> 01:11:00

I cannot assume allah sallallahu alayhi wa sallam Yahoo assuming I

01:11:00 --> 01:11:05

am Isha. Did he specify days? What did she answer? She said he was

01:11:05 --> 01:11:10

consistent. Okay, and who of you can do what he did?

01:11:12 --> 01:11:12

Alright, so

01:11:14 --> 01:11:18

his consist he had consistency even though there was paratus it

01:11:18 --> 01:11:21

appeared sporadic to the Sahaba but he was consistent

01:11:24 --> 01:11:27

to more Hadith until we go to the q&a Three more

01:11:28 --> 01:11:31

duckula Allah Ya Rasulullah sallallahu alayhi wa alayhi wa

01:11:31 --> 01:11:36

sallam said I Isha were in the umbra, and I had a woman with me.

01:11:36 --> 01:11:41

He said man heavy Who is this? I said so and so? Let and emulate

01:11:41 --> 01:11:45

she never sleeps at night. She just had it on for Karla Salallahu

01:11:45 --> 01:11:48

Alaihe Salam, Aleikum Minal Armani match with the goon

01:11:49 --> 01:11:51

do the deeds that you can handle.

01:11:53 --> 01:11:58

For Allah, He lay a metal Allah who had that Emmylou for by Allah,

01:11:58 --> 01:12:02

Allah, Allah never gets bored by your behavior until you get bored.

01:12:02 --> 01:12:07

What does get bored mean? Not send down the benefit. And whereas for

01:12:07 --> 01:12:11

Allah, that's what getting bored means for Allah, what is getting

01:12:11 --> 01:12:15

bored mean for us, means we've just become monotonous in this,

01:12:15 --> 01:12:19

we've just become so monotonous. And it's just a routine now. And

01:12:19 --> 01:12:23

there's no loss in it. And that's what you have to fight against.

01:12:23 --> 01:12:27

You have to fight against that in two ways. Number one, you have to

01:12:27 --> 01:12:30

not overburden yourself until you start to hate to think your neffs

01:12:30 --> 01:12:34

will hate it. Number two, you have to fight your boredom. And number

01:12:34 --> 01:12:40

three, you should Intersperse your a Beretta with Shea and men

01:12:42 --> 01:12:45

and Musa Mara, that you should Intersperse your EBA with

01:12:45 --> 01:12:48

something of the evening relaxations. And that's what the

01:12:48 --> 01:12:52

Prophet used to do. Remember her dad said so that you can come back

01:12:52 --> 01:12:53

and rebound strongly today better.

01:12:55 --> 01:12:59

And Sedna was a Buddha used to say come to

01:13:01 --> 01:13:04

amorosa say a minute about him I used to do something that was

01:13:04 --> 01:13:08

useless just to sharpen my sword as if to say right he used to do

01:13:08 --> 01:13:12

like what just sit around eat and chat right? Things that we would

01:13:12 --> 01:13:17

consider bottom right for us it may be playing sports, maybe

01:13:17 --> 01:13:19

watching sports something Hello.

01:13:20 --> 01:13:22

But not excessively

01:13:23 --> 01:13:27

because the excess in that is I on somebody that according to the

01:13:27 --> 01:13:33

excessive balsall is a defense not in their Deen but in the defects

01:13:33 --> 01:13:39

in their like salute if there is someone ambitious, and a bad and D

01:13:39 --> 01:13:42

then that's not something that someone should do. But a little

01:13:42 --> 01:13:42

bit of is okay.

01:13:45 --> 01:13:49

And for youth a little more is acceptable. For youth a little bit

01:13:49 --> 01:13:50

more as acceptable.

01:13:52 --> 01:13:56

And also for the sick. There's more laxity to for the sick.

01:13:58 --> 01:13:59

Sell to Asia.

01:14:01 --> 01:14:06

We're OMA selama a man by the name of Abu Salah Asita ation acid was

01:14:06 --> 01:14:10

salam ala Amelie Can I have you Leila? Rasulullah sallallahu

01:14:10 --> 01:14:13

alayhi wa sallam what? What was the best deed in the sight of the

01:14:13 --> 01:14:15

prophet like what is the best deed?

01:14:16 --> 01:14:20

They both said Mudumalai we can call it whatever one someone was

01:14:20 --> 01:14:23

consistent with. Even if it's a small amount.

01:14:24 --> 01:14:25

Last Hadith

01:14:27 --> 01:14:29

the prophets of Allah when he was selling Musa saying his little

01:14:29 --> 01:14:33

course of Hannah dill Jabba route you will Malaguti will Kibriya you

01:14:33 --> 01:14:38

will Alma from massager W Academy Roku I hear a Call of Duty Subhana

01:14:38 --> 01:14:42

wa Malaguti on Kibriya he will Alma from Makara Imran atheroma

01:14:42 --> 01:14:46

Surah Surah turneffe Arrow Mithila Dalek. So,

01:14:48 --> 01:14:52

the Prophet sallallahu alayhi wa sallam in his pm he used to he

01:14:52 --> 01:14:56

prayed with a bucket at one time. Right and he would not

01:14:59 --> 01:14:59

recite it

01:15:00 --> 01:15:01

Verse except he would contemplate it.

01:15:02 --> 01:15:03

And then he would,

01:15:05 --> 01:15:09

verse of mercy, except that he would contemplate it and stop and

01:15:09 --> 01:15:12

make dua for it. And he would not come upon a verse of punishment,

01:15:13 --> 01:15:16

except that he would seek refuge he would stop and seek refuge from

01:15:16 --> 01:15:20

it. So you are allowed to make dua in the middle of the recitations.

01:15:20 --> 01:15:21

But it's silent, of course.

01:15:23 --> 01:15:26

And in his record, he would he would make them longer, of course,

01:15:26 --> 01:15:29

and from the things that he would say, subhana wa Bucha, will

01:15:29 --> 01:15:30

Kibriya you will love them.

01:15:32 --> 01:15:34

So, I mean, that's something that most people have never even heard.

01:15:35 --> 01:15:39

You tell somebody that the do this say this in the record, they'll

01:15:39 --> 01:15:40

think you're an innovator.

01:15:41 --> 01:15:45

I once taught in a high school. And I taught some work could do

01:15:45 --> 01:15:50

sub one hour a boomer equity or rule, right. And one student said,

01:15:50 --> 01:15:51

this is Christian stuff.

01:15:53 --> 01:15:53

Sounds like

01:15:55 --> 01:15:59

this sounded like something like another language to her, because

01:15:59 --> 01:16:03

she had never heard the Arabic words put in that format. So what

01:16:03 --> 01:16:03

we'll do is set up an hour or

01:16:05 --> 01:16:06

so.

01:16:08 --> 01:16:12

Because it literally says Cebu could Deuce is one of

01:16:14 --> 01:16:20

praise, sanctity, Lord of the angels and the spirit. So this is

01:16:20 --> 01:16:23

like what is the Spirit? Holy Spirit, right? So

01:16:27 --> 01:16:30

Djiboutian molecules, let's give you the translation for that.

01:16:32 --> 01:16:35

The translation of Subhana Allah Java route you automatically with

01:16:35 --> 01:16:38

your Kibriya it will Alma Glory be to the Lord of

01:16:40 --> 01:16:44

this dominion, the Java roots might, and then the heavenly

01:16:44 --> 01:16:45

dominion,

01:16:46 --> 01:16:50

majesty and magnificence. So this is the milk the heavens is the

01:16:50 --> 01:16:54

Mallacoota. And then some say Jabra which is just might but

01:16:54 --> 01:16:57

others say Jabra which is a higher level and then there's something

01:16:57 --> 01:17:00

called LaHood that these are the names of the heavenly realms, and

01:17:00 --> 01:17:01

Allah knows best about that

01:17:05 --> 01:17:06

All right, let's see what we got.

01:17:14 --> 01:17:16

Strangest what is strangest this question

01:17:19 --> 01:17:25

what to do when you're truck tired in all aspects of life, I guess.

01:17:26 --> 01:17:29

There is no cure better than good sleep.

01:17:30 --> 01:17:33

If you're tired, but sometimes people can't sleep. Sometimes

01:17:33 --> 01:17:36

people's work grinds them so badly, they cannot

01:17:37 --> 01:17:40

ever get any rest. So

01:17:44 --> 01:17:46

tough situation there. And I don't, I

01:17:49 --> 01:17:54

think that if a person gets to a certain level, they're gonna get

01:17:54 --> 01:17:58

sick, and you're gonna get the flu. And the flu could be a

01:17:58 --> 01:18:04

blessing. Right? You just sleep and just recharge yourself and

01:18:04 --> 01:18:07

Allah knows best but about her specific situation

01:18:08 --> 01:18:09

was that

01:18:12 --> 01:18:17

if you like binge on water and greens,

01:18:18 --> 01:18:23

right, watering greens, like salads, fruits and water, and you

01:18:23 --> 01:18:28

take a lot of greens, and a lot of salad

01:18:29 --> 01:18:34

and fruits and water, you're gonna find a new sleep early. These are

01:18:34 --> 01:18:36

ways to recharge your body.

01:18:37 --> 01:18:42

And I think that the body and soul are connected. It's very hard to

01:18:42 --> 01:18:46

recharge your body and not feel it in your soul. Right? Right in your

01:18:46 --> 01:18:49

mind, whatever you want to say. But however you want to put it,

01:18:50 --> 01:18:56

but but the physical recharges of the body are by sleeping water.

01:18:57 --> 01:19:00

Right and if you take a lot of greens, you clean out your system

01:19:00 --> 01:19:02

completely oats also cleans out your system.

01:19:05 --> 01:19:10

Exercise walking, when when I say exercise, the like long walks is

01:19:10 --> 01:19:13

the best. Right? You totally clear out your system and some people

01:19:13 --> 01:19:16

say mood is born in the gut.

01:19:18 --> 01:19:23

And that if your moods off, then don't just take it mentally

01:19:23 --> 01:19:28

examine your gut and your gut could be just like

01:19:30 --> 01:19:35

it's filled with gunk, soy, oats and vegetables and tons of water

01:19:35 --> 01:19:40

and coffee and walking because coffee is a diuretic. It'll flush

01:19:40 --> 01:19:43

everything out all that stuff helps just empty everything out.

01:19:45 --> 01:19:48

So these are all some basic practices for general solutions

01:19:48 --> 01:19:52

for general maladies general remedies for general maladies but

01:19:52 --> 01:19:55

they're the best. Honestly, these are the best there's no doubt

01:19:55 --> 01:19:59

about that. Getting a lot of sun getting a lot of sleeping early.

01:20:00 --> 01:20:00

It

01:20:01 --> 01:20:06

changes your life. How can you undo the effects of realization of

01:20:06 --> 01:20:10

statements or DWIs that are adverse by making dua

01:20:11 --> 01:20:13

you can nullify a dot with a dot

01:20:16 --> 01:20:19

and whichever.is stronger will overtake it

01:20:32 --> 01:20:37

before we go on to the question and answer today, tonight, we got

01:20:37 --> 01:20:42

Tuesdays my day for ArcView. Yesterday was Emraan Ahmed. Today

01:20:42 --> 01:20:43

I begin with

01:20:44 --> 01:20:50

Metro Nashville we are the first text to be studied in Maliki FIP.

01:20:51 --> 01:20:55

And I will teach that inshallah it's by the A che Kulash Maui he

01:20:55 --> 01:20:58

lived around the time of CLT. In Egypt.

01:21:00 --> 01:21:05

Magic effect is starts off with three preparatory texts, ashram

01:21:05 --> 01:21:11

IWEA, by an Egyptian kabaddi, and webinars shipped by Moroccans. And

01:21:11 --> 01:21:15

so, I'll be teaching this starting right after so lots in Revit at

01:21:15 --> 01:21:23

730 to 815. Just a 45 minute lesson. I put the text up on Zoom.

01:21:24 --> 01:21:29

And you all listen, and we have interaction you can talk and ask

01:21:29 --> 01:21:33

your questions on the topic though, and we take lesson by

01:21:33 --> 01:21:34

lesson and the recorded

01:21:36 --> 01:21:42

after that, I will be studying or teaching and reading from No We

01:21:42 --> 01:21:44

shut on Sahih Muslim

01:21:45 --> 01:21:49

you can join all this by going to ArcView dot orgy. Now you notice

01:21:49 --> 01:21:54

the fifth class is preparatory so it's an ArcView basic.

01:21:56 --> 01:22:00

This class has prerequisites. And it's more advanced students

01:22:00 --> 01:22:03

because we read directly from the Arabic and the shadow have no we

01:22:03 --> 01:22:10

on Muslim. It has a lot of technical things. Alright, so it's

01:22:10 --> 01:22:14

part of ArcView plus, and you notice that I put all the Hadith

01:22:14 --> 01:22:17

classes are these roundels

01:22:18 --> 01:22:22

and the reason I did that was it symbolizes that one statement of

01:22:22 --> 01:22:27

the Prophet you can expect extract so many wisdoms from it. Right. So

01:22:28 --> 01:22:30

it's also one of the unique features of Islamic art.

01:22:32 --> 01:22:35

These these types of things, the Muslims, they do a lot of these

01:22:35 --> 01:22:38

types of round things that expanded from the middle.

01:22:41 --> 01:22:44

And that's a reflection of our cosmology. We believe everything

01:22:44 --> 01:22:48

expands from the Command of Allah subhana wa Tada from one doc, this

01:22:48 --> 01:22:52

entire universe expanded out of Confederation.

01:22:53 --> 01:22:56

So sign up for ArcView dot o RG.

01:22:57 --> 01:23:00

When you sign up for these classes, you get more than 40 pre

01:23:00 --> 01:23:04

recorded classes for the first time, and maybe the first

01:23:04 --> 01:23:08

institution in America at all. We are offering all four methods at

01:23:08 --> 01:23:12

the same time. When if he's on Monday in order and if he's on

01:23:12 --> 01:23:16

Monday, Medic is on Tuesday. Chef a flip on

01:23:17 --> 01:23:20

Wednesday. Haven't met the FIP on Thursday.

01:23:21 --> 01:23:25

If someone says what about Gen FIP? Gen FIP

01:23:26 --> 01:23:27

doesn't exist.

01:23:28 --> 01:23:32

There is no such thing as Gen FIP. Right.

01:23:33 --> 01:23:36

Um, I'm not being sarcastic. They're literally just there's no

01:23:36 --> 01:23:39

such thing. Right? When we teach kids

01:23:41 --> 01:23:46

when we teach kids, I don't specify a name of a mother. But

01:23:46 --> 01:23:50

but it is head Ahmed is our teacher of FIP for for youth,

01:23:51 --> 01:23:54

youth, all youth and a lot of the moms sacre class two.

01:23:56 --> 01:24:00

Shi t, it is medically fuck, right? It is medically fit.

01:24:01 --> 01:24:04

But we don't specify that because we don't teach the concept of

01:24:04 --> 01:24:10

motherhood to kids. It's useless to do that. All right, ma'am. I

01:24:10 --> 01:24:12

attended Hanafi fiqh yesterday.

01:24:14 --> 01:24:19

And she had rave reviews about it. Not that we take reviews from

01:24:19 --> 01:24:23

students, but we do take feedback on

01:24:24 --> 01:24:28

the way that the material is presented. Right. And that is what

01:24:28 --> 01:24:34

matters, right? The way it's presented. The pace of the class,

01:24:34 --> 01:24:36

the clarity of the audio.

01:24:37 --> 01:24:42

Right? All that's important. The clarity of the screen, all that's

01:24:42 --> 01:24:45

very important. And he's a very competent

01:24:46 --> 01:24:48

scholar from Long Island, New York.

01:24:49 --> 01:24:55

Or humbly fake teacher, on Thursday, is from England. So that

01:24:55 --> 01:24:58

class is gonna be a bit early. It's six o'clock, and tomorrow is

01:24:58 --> 01:25:00

Shaco salmons day two

01:25:00 --> 01:25:01

Morrow is Chef a FIP.

01:25:02 --> 01:25:06

And the advanced class is Johanna to toe here in Arcada.

01:25:07 --> 01:25:11

This is one of the best books in nakida, the greatest works of

01:25:11 --> 01:25:14

optina. Still, how does it so heat by Ibrahim and Lacan of Egypt

01:25:18 --> 01:25:23

is now let's go to our q&a. What's the best way to learn the Sunnah

01:25:23 --> 01:25:26

of the Prophet sallallahu alayhi wa sallam, and teach it to

01:25:26 --> 01:25:33

students, I would say, by finding the tactile Sunon. Tactile Sunon

01:25:33 --> 01:25:35

means the Sunon that are physical,

01:25:36 --> 01:25:37

the sooner that

01:25:39 --> 01:25:43

can be done with the body or touched like the miswak, for

01:25:43 --> 01:25:48

example, or sleeping on the right side, or chest facing the Qibla.

01:25:49 --> 01:25:54

So you find out where's the general qibla in a room generally

01:25:54 --> 01:25:57

doesn't have to be like direct, but generally, that could be you

01:25:57 --> 01:26:01

have some wiggle room, and you face your bed to in such a way

01:26:01 --> 01:26:04

that you sleep on your right with your chest facing look.

01:26:06 --> 01:26:09

So that's the sun. Because the younger people are, the more

01:26:09 --> 01:26:10

physical

01:26:11 --> 01:26:13

the thing needs to be.

01:26:14 --> 01:26:19

And that's why many youth they get into extremist religious groups.

01:26:20 --> 01:26:24

Or they get into the externals of religion, they're more impressed

01:26:24 --> 01:26:29

by a religious group. If it says you have to wear this, right? You

01:26:29 --> 01:26:31

got all this shit because got a big beard and a big turban.

01:26:31 --> 01:26:34

They're mesmerized by this.

01:26:35 --> 01:26:40

I was, so I can't blame them. Right. And luckily, I was

01:26:40 --> 01:26:42

mesmerized by the right people, by the way, right?

01:26:44 --> 01:26:50

Like, living out in the desert. turban this big, should see some

01:26:50 --> 01:26:51

of these words any instruments.

01:26:53 --> 01:26:56

Right never touched a razor to his face in his life.

01:26:57 --> 01:27:02

That's the truth about many people except for his mustache, right?

01:27:03 --> 01:27:08

So the physical, it gets your attention more when you're young.

01:27:09 --> 01:27:12

As a person grows older, they start focusing on the meaning of

01:27:12 --> 01:27:16

things. And they start understanding the depth

01:27:17 --> 01:27:21

is more important. Like the depth of your intentions, your purity of

01:27:21 --> 01:27:26

your heart, your your attention, where's your attention, right?

01:27:26 --> 01:27:30

That it's more important, or the accuracy of this person as a

01:27:30 --> 01:27:30

teacher

01:27:32 --> 01:27:35

is more important, right? So he can be of all those physical, but

01:27:36 --> 01:27:40

he's not the most accurate in what he teaches, right? Or he's not

01:27:41 --> 01:27:48

analytical in what he teaches. So you start to not we don't deny the

01:27:48 --> 01:27:49

importance of the physical at all.

01:27:50 --> 01:27:56

But we don't limit ourselves to it either. So with kids, it's the

01:27:56 --> 01:27:59

tactile sun, right? That's why kids,

01:28:01 --> 01:28:04

they can get a great interest in the Quran and never once asked you

01:28:04 --> 01:28:07

the meaning, right? They will love the sounds of it.

01:28:09 --> 01:28:13

But they might not ever ask about the meaning or, or even

01:28:13 --> 01:28:17

contemplate it. Right. And so they will listen to a restaurant recite

01:28:17 --> 01:28:21

or mimic the reciter. Right, and go on and on like that. So

01:28:25 --> 01:28:29

I would say for kids, it's everything that is a story or

01:28:29 --> 01:28:31

everything that's tactile that can be touched.

01:28:33 --> 01:28:38

Is it haram to work in a court? No, but it is only haram to do or

01:28:38 --> 01:28:42

be part of something that is forbidden in the court in the

01:28:42 --> 01:28:44

Sharia that the court will do.

01:28:46 --> 01:28:48

Tomorrow is the last Wednesday

01:28:50 --> 01:28:53

up suffer. Are there any recommended Eva death? Not that I

01:28:53 --> 01:28:54

know.

01:28:55 --> 01:28:57

Wednesday of course every Wednesday between DOD and our

01:28:57 --> 01:28:58

society job.

01:29:00 --> 01:29:01

There was something

01:29:03 --> 01:29:05

can you read it out to us?

01:29:09 --> 01:29:13

I do bodybuilding How do you make intention so my workout becomes a

01:29:13 --> 01:29:16

blessing for man during that time it's a good deeds.

01:29:19 --> 01:29:22

Think that you just make the intention. Allah is beautiful and

01:29:22 --> 01:29:26

he loves beauty. That is an intention by the way, did not the

01:29:26 --> 01:29:28

messenger of allah sallallahu Sallam say Allah is beautiful and

01:29:28 --> 01:29:29

he loves beauty?

01:29:30 --> 01:29:35

And people buy nice shoes, nice cars, but don't they don't have to

01:29:35 --> 01:29:38

spend time working on that for that money. So you spend time

01:29:38 --> 01:29:43

working for something else. Right? So I think that just

01:29:45 --> 01:29:49

Allah is beautiful and he loves beauty. And as long as a person

01:29:49 --> 01:29:53

has a mature mind, and doesn't think ill of those who are not in

01:29:53 --> 01:29:53

shape,

01:29:54 --> 01:29:57

or think himself to be better, or

01:29:58 --> 01:29:59

miss out on

01:30:00 --> 01:30:04

on more important things in life, then that's it.

01:30:06 --> 01:30:10

But who says, How do we reconcile that hadith about the comparison

01:30:10 --> 01:30:13

between man's lifespan and his hopes and the fact that one should

01:30:13 --> 01:30:16

hope that Allah will fulfill his dreams

01:30:23 --> 01:30:30

that hadith does not, is not saying not to have hopes.

01:30:31 --> 01:30:36

Especially if your hope is in a dua is in leads to supplication.

01:30:37 --> 01:30:40

It's, it simply says that life is short,

01:30:41 --> 01:30:49

or life is going to end. So as long as a person as a person also

01:30:49 --> 01:30:53

remembers death, and its imminence as much as they remember their

01:30:53 --> 01:30:58

hopes and their desires. That's really what's called for. And it's

01:30:58 --> 01:31:01

not that a person will have no hopes in this life.

01:31:02 --> 01:31:05

Because you can't live like that. You just decay if you have no

01:31:05 --> 01:31:06

ambitions in life.

01:31:08 --> 01:31:09

Go ahead.

01:31:14 --> 01:31:18

Number one, okay. So this is from the west of that.org. Many of the

01:31:18 --> 01:31:22

PI's state that on the last Wednesday of the month of stuff

01:31:22 --> 01:31:26

out, Allah sends down the trials and tribulations that will occur

01:31:26 --> 01:31:30

throughout the next year. These trials and tribulations are spread

01:31:30 --> 01:31:35

out accordingly and apportions to specific people. The pious does

01:31:35 --> 01:31:38

recommend making certain supplications and performing

01:31:38 --> 01:31:42

certain devotional acts seeking Allah's mercy and gentleness

01:31:42 --> 01:31:46

during his time to avoid being apportioned any trial or

01:31:46 --> 01:31:49

tribulation. They recommend praying for a rock I between

01:31:49 --> 01:31:53

sunrise and midday with the intention is to do her in each of

01:31:53 --> 01:31:59

the four aka when should recite Surah Fatiha followed by coauthor

01:31:59 --> 01:32:04

17 times f last five times for that once an S once and then

01:32:04 --> 01:32:10

there's a dua longer. Okay. The summary though the stool of it is

01:32:11 --> 01:32:14

there is no source given it's Edwin Wakasa. Right.

01:32:15 --> 01:32:22

So what Ryan just read is that for based upon elemental cassava, and

01:32:22 --> 01:32:27

Mukachevo for us, we do believe hold that mocha Shiva is a real

01:32:27 --> 01:32:27

thing.

01:32:29 --> 01:32:31

And in this case, some of the earlier they had a MacArthur for

01:32:31 --> 01:32:36

that buck for the year comes down on the last Wednesday of suffer,

01:32:36 --> 01:32:42

that is their McHale, Shiva, it is not enough of the Quran or Hadith

01:32:42 --> 01:32:46

or anything like that. So it is for the owner, that is only for

01:32:46 --> 01:32:51

those people who know and believe that chef, right? Whoever the

01:32:51 --> 01:32:55

source of that mucus or what is the dab of it minimal cassava, it

01:32:55 --> 01:32:59

is only something applicable. Alright, to someone who believes

01:32:59 --> 01:32:59

that shit.

01:33:01 --> 01:33:03

Someone who holds that shift as trustworthy.

01:33:05 --> 01:33:08

So that's why you won't see those things preached in the public

01:33:08 --> 01:33:13

sphere. Because people might not believe in that shift. They don't

01:33:13 --> 01:33:15

even know him. How can they believe? So?

01:33:17 --> 01:33:21

Can we give Salawat on the Prophet so I sent him Institute, it's not

01:33:22 --> 01:33:26

forbidden to do that normal crew. Yes, you can't do that. Getting

01:33:26 --> 01:33:27

gifts along the Prophet Institute.

01:33:31 --> 01:33:36

Some Muslims pass thirst comments on the same gender photos.

01:33:38 --> 01:33:41

As if it was the opposite gender. This has to be haram it's

01:33:41 --> 01:33:43

imitating homosexuality.

01:33:44 --> 01:33:45

Of course it is.

01:33:46 --> 01:33:50

Right showing that you have a sexual desire for another guy with

01:33:50 --> 01:33:51

an emoji or something.

01:33:53 --> 01:33:55

It's nothing wrong to say someone is handsome.

01:33:56 --> 01:33:59

But whatever those emojis that he's talking about, I don't know

01:33:59 --> 01:34:04

what a thirsts comment is, per se. This is a thing you know this?

01:34:06 --> 01:34:06

Yeah.

01:34:08 --> 01:34:09

Let me post a picture like someone.

01:34:13 --> 01:34:16

Yeah, stuff like that, that that would be sinful for us to do,

01:34:16 --> 01:34:20

basically, in other words, reflecting a sexual desire for

01:34:20 --> 01:34:20

another guy.

01:34:21 --> 01:34:25

It would even be haram for you to do that for your wife's picture in

01:34:25 --> 01:34:26

public. It's not appropriate.

01:34:27 --> 01:34:28

Right.

01:34:29 --> 01:34:34

If a Muslim couple of gender to each other on a public, you know,

01:34:35 --> 01:34:39

platform, that wouldn't be acceptable. From the adab

01:34:39 --> 01:34:40

standpoint.

01:34:42 --> 01:34:45

We can offer Hajj and charity on behalf of the dead yes, if they

01:34:45 --> 01:34:46

died as a Muslim.

01:34:47 --> 01:34:50

Is there anything in the Sunnah with regards to offering prayers

01:34:50 --> 01:34:53

and fasting for their behalf? look only

01:34:55 --> 01:34:57

at Eva dat and Malia

01:34:58 --> 01:34:59

what can you give to the dead

01:35:00 --> 01:35:05

Do it on behalf of the dead. The acts of worship that are Melia it.

01:35:05 --> 01:35:11

This is the Maliki method. Hajj. Sadaqa, for example, is a bird

01:35:11 --> 01:35:18

that Melia Hajj is what half physical and half financial Melia

01:35:18 --> 01:35:22

means financial. So the province I started them affirmed for us a

01:35:22 --> 01:35:27

hobby. His name was sad to give sadaqa on behalf of his dead

01:35:27 --> 01:35:32

mother, because he used to say, what a shame every season my

01:35:32 --> 01:35:36

mother used to give baskets of grain to the poor.

01:35:37 --> 01:35:40

And now she died so she can't get the reward anymore. The prophesy

01:35:40 --> 01:35:44

seven said you can give it on her behalf. He says oh, he said, Okay,

01:35:44 --> 01:35:45

this is my recap.

01:35:46 --> 01:35:50

Of my harvest, we're heavy on Mossad and this is with the

01:35:50 --> 01:35:53

intention of the reward. This is the Satoko Mossad.

01:35:55 --> 01:35:57

The reward going to her, right.

01:35:58 --> 01:36:00

So that's

01:36:02 --> 01:36:02

the example.

01:36:03 --> 01:36:11

So financial, a Badatz only, even in America himself did not believe

01:36:11 --> 01:36:15

inhibited thought of Quran that you can recite Quran and the

01:36:15 --> 01:36:17

reward goes to the person. He said, I don't know if it goes to

01:36:17 --> 01:36:20

them. He didn't know. Because there was no pneus for that. There

01:36:20 --> 01:36:24

is a pneus for the cat or the *. But there was no pneus for

01:36:24 --> 01:36:28

that. As Schaeffer he came and he said yes, again, why I'm enjoying

01:36:28 --> 01:36:28

it.

01:36:29 --> 01:36:31

It's from drop, right?

01:36:32 --> 01:36:37

It's akin to da why because DA is just with your mouth, oh Allah

01:36:37 --> 01:36:40

have mercy upon this person. And it goes therefore the things that

01:36:40 --> 01:36:45

you say with your mouth can go the reward can go to that person. And

01:36:45 --> 01:36:51

so shift sada and Jaffa it was a Maliki and he was one of the big

01:36:51 --> 01:36:56

shoots of Assad in the 70s. And somebody said to him, we see that

01:36:56 --> 01:37:01

you are sending Phillip Surah Al Fatiha to the messenger sallallahu

01:37:01 --> 01:37:04

alayhi wa salam after your Deuce after your classes.

01:37:06 --> 01:37:10

But this is not the position in the Maliki method. So he said

01:37:12 --> 01:37:13

I'm Sheffy on this issue.

01:37:15 --> 01:37:15

So

01:37:17 --> 01:37:22

but I don't think any of them say no effort. Maybe I don't want to

01:37:22 --> 01:37:24

speak for the halophytes but

01:37:27 --> 01:37:29

definitely not in the medical method. It's sadaqa

01:37:31 --> 01:37:32

hedge hombre.

01:37:34 --> 01:37:39

But, and if we take from the Shafi opinion, to know what's in the

01:37:39 --> 01:37:42

Quran, Heba to throw up inside of Philip that the reward reaches

01:37:42 --> 01:37:43

them, and

01:37:45 --> 01:37:49

to take some of the sadaqa you give sadaqa and you intend the

01:37:49 --> 01:37:52

reward to go just to anybody you want

01:37:54 --> 01:37:56

the reward of that good deed? Could you open the YouTube channel

01:37:56 --> 01:37:58

on your phone? Because my phone just died?

01:37:59 --> 01:38:03

Alright, well, I read me the YouTube questions. Why do we use

01:38:03 --> 01:38:09

the pronoun he for a lot? Because he used it for himself. Why do we

01:38:09 --> 01:38:14

say for Allah subhanaw taala he, because he used it for himself.

01:38:14 --> 01:38:15

God so

01:38:17 --> 01:38:19

you know this politician Rasheeda Talib.

01:38:23 --> 01:38:27

I never actually tweeted or commented to a politician ever

01:38:27 --> 01:38:32

before. But this time I couldn't resist myself. Right? She said a

01:38:32 --> 01:38:40

lot to me. Is she, right? She? She virtualization? Right? And so I

01:38:40 --> 01:38:45

repeat it hold on a second. Aren't we all about how people identify

01:38:45 --> 01:38:48

themselves? He identified himself as who?

01:38:49 --> 01:38:50

And he.

01:38:51 --> 01:38:56

We are supposed to be woke and everything and use the pronouns

01:38:56 --> 01:39:01

that you choose. If Habib suddenly wants me to call him z, I have to

01:39:01 --> 01:39:04

refer to him when he's not here as Z, right?

01:39:07 --> 01:39:11

Isn't that what all these Whoa. Progressives are preaching. So

01:39:11 --> 01:39:17

then apply that to yourself and Allah, he uses he cool. And by the

01:39:17 --> 01:39:18

way, who

01:39:19 --> 01:39:23

is beyond just the male because we know that Allah to Allah, neither

01:39:23 --> 01:39:27

male nor female applies to Allah Tala. He's transcended beyond

01:39:27 --> 01:39:32

that. So who is it is a

01:39:33 --> 01:39:37

word in the Arabic language that can even transcends that. All

01:39:37 --> 01:39:38

right. So,

01:39:40 --> 01:39:40

ladies and gentlemen,

01:39:42 --> 01:39:44

we'll take one more question and that is

01:39:46 --> 01:39:50

the sins cancel good deeds and Eva. Yes, it is like putting a

01:39:50 --> 01:39:56

fire to a beautiful, beautifully made wooden house or like throwing

01:39:56 --> 01:39:59

sand on a cake. It does destroy a bit

01:40:00 --> 01:40:05

That's called help to animal habitat Elohim Dave have nullified

01:40:05 --> 01:40:10

their deeds. And with that we will stop we ask Allah subhana wa Tada

01:40:10 --> 01:40:13

to accept all of our a Betta

01:40:17 --> 01:40:19

ask Allah subhanho wa Taala to

01:40:20 --> 01:40:27

accept this Holika and let us be consistent on giving this Dawa to

01:40:27 --> 01:40:32

the Muslims until the day that we die. And we live and die upon at a

01:40:32 --> 01:40:39

bird. What do ya what your job it was sad. Walker Richard I

01:40:40 --> 01:40:43

was sadhaka Well, Nicholas Lilla he wouldn't Muslimeen

01:40:44 --> 01:40:47

what tahajjud with vicar was salam ala Rasulillah?

01:40:49 --> 01:40:51

Well, how will masa keen

01:40:52 --> 01:40:55

we're both the volley mean, we're both Belfast Stephane.

01:40:56 --> 01:41:01

Welcome. Lamotrigine Ahmed Islamia Allahu wa SUTA you are in

01:41:01 --> 01:41:06

Muslimeen. When whenever 15 We ask Allah to Allah to let us live and

01:41:06 --> 01:41:09

die upon the love of the poor, the love of the scholars THE LOVE OF

01:41:09 --> 01:41:14

THE LOVE OF deen and also the hatred of traitors and hypocrites.

01:41:14 --> 01:41:21

And when an enemies of the message of Islam and enemies of the Muslim

01:41:21 --> 01:41:24

ummah, and traitors within the Muslim ummah and let us always be

01:41:24 --> 01:41:27

away from them. We ask Allah to Allah Allah, my journeyman, will

01:41:27 --> 01:41:30

they let him fit and oh Allah protect us from the FITS and that

01:41:30 --> 01:41:33

lead people astray. What else can we Jawa Anna? And then hamdu

01:41:33 --> 01:41:38

Lillahi Rabbil Alameen Subhan are a big rabbit Isaiah meiosis one

01:41:38 --> 01:41:41

was when I didn't wanna study you know what, 100 Allah.

01:42:27 --> 01:42:28

Gone

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